Christ dying and drawing sinners to himself, or, A survey of our Saviour in his soule-suffering, his lovelynesse in his death, and the efficacie thereof in which some cases of soule-trouble in weeke beleevers ... are opened ... delivered in sermons on the Evangel according to S. John Chap. XII, vers. 27, 28, 29, 30, 31, 32, 33 ... / by Samuel Rutherford.

Rutherford, Samuel, 1600?-1661
Publisher: Printed by J D for Andrew Crooke
Place of Publication: London
Publication Year: 1647
Approximate Era: CivilWar
TCP ID: A57963 ESTC ID: R28117 STC ID: R2373
Subject Headings: Bible. -- N.T. -- John XII, 27-33; Sermons, English -- 17th century;
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725 even when hee speaks against them; even when he speaks against them; av c-crq pns31 vvz p-acp pno32; (5) part (DIV2) 56 Page 39
879 I knew thou wast a hard man ; I knew thou wast a hard man; pns11 vvd pns21 vbd2s dt j n1; (5) part (DIV2) 62 Page 47
898 for (saith he) 1 Cor. 10.6. for (Says he) 1 Cor. 10.6. c-acp (vvz pns31) crd np1 crd. (5) part (DIV2) 63 Page 48
4157 and the full destruction of his Kingdome. and the full destruction of his Kingdom. cc dt j n1 pp-f po31 n1. (5) part (DIV2) 443 Page 216
4911 Preparations are no righteousnesse of ours; Preparations Are no righteousness of ours; n2 vbr dx n1 pp-f png12; (6) part (DIV2) 570 Page 255
450 for the man is under no Law, and so cannot sin. for the man is under no Law, and so cannot sin. p-acp dt n1 vbz p-acp dx n1, cc av vmbx vvi. (5) part (DIV2) 46 Page 24
4442 Nay saith Christ, he is unwilling and unable both: Nay Says christ, he is unwilling and unable both: uh vvz np1, pns31 vbz j cc j av-d: (6) part (DIV2) 505 Page 231
4620 For parts of the building remaine in the building; For parts of the building remain in the building; p-acp n2 pp-f dt n1 vvb p-acp dt n-vvg; (6) part (DIV2) 533 Page 241
5687 and loaden with twelve manner of fruit every month. and loaded with twelve manner of fruit every Monn. cc vvn p-acp crd n1 pp-f n1 d n1. (7) part (DIV2) 633 Page 295
6899 and milke, his consolations, and love breathings; and milk, his consolations, and love breathings; cc n1, po31 n2, cc n1 n2-vvg; (7) part (DIV2) 749 Page 360
8713 God intendeth to redeem and save me in Christ; God intends to Redeem and save me in christ; np1 vvz pc-acp vvi cc vvi pno11 p-acp np1; (8) part (DIV2) 982 Page 426
9022 Object. 1. I fear that I am a reprobate. Object. 1. I Fear that I am a Reprobate. n1. crd pns11 vvb cst pns11 vbm dt n-jn. (8) part (DIV2) 1004 Page 443
9272 and guidance of the Father, but under the sonne. and guidance of the Father, but under the son. cc n1 pp-f dt n1, p-acp p-acp dt n1. (8) part (DIV2) 1042 Page 456
277 and his blessed soule was sea-sick, and heavie even to death. and his blessed soul was seasick, and heavy even to death. cc po31 j-vvn n1 vbds j, cc j av p-acp n1. (5) part (DIV2) 29 Page 15
9306 and to have them with him in heaven; and to have them with him in heaven; cc pc-acp vhi pno32 p-acp pno31 p-acp n1; (8) part (DIV2) 1046 Page 458
11405 free a believer from all the offices of the Law ; free a believer from all the Offices of the Law; vvb dt n1 p-acp d dt n2 pp-f dt n1; (8) part (DIV2) 1332 Page 573
1040 and this is most spirituall love, and has most of love in it; and this is most spiritual love, and has most of love in it; cc d vbz av-ds j n1, cc vhz av-ds pp-f n1 p-acp pn31; (5) part (DIV2) 72 Page 55
2829 Any man can say, Blessed be the name of the Lord, who giveth ; Any man can say, Blessed be the name of the Lord, who gives; d n1 vmb vvi, vvn vbb dt n1 pp-f dt n1, r-crq vvz; (5) part (DIV2) 264 Page 145
3719 in that Christ condemned sinne, in the flesh, by his death. in that christ condemned sin, in the Flesh, by his death. p-acp cst np1 vvn n1, p-acp dt n1, p-acp po31 n1. (5) part (DIV2) 380 Page 192
4846 Never Antinomian knew rightly what free justification is. Never Antinomian knew rightly what free justification is. av-x jp vvd av-jn q-crq vvb n1 vbz. (6) part (DIV2) 558 Page 252
8210 And so shall farre more bee saved, by the life of Christ ; And so shall Far more be saved, by the life of christ; cc av vmb av-j av-dc vbi vvn, p-acp dt n1 pp-f np1; (8) part (DIV2) 912 Page 435
9083 a will contrary to his dispensation toward them ▪ and so no will; a will contrary to his Dispensation towards them ▪ and so no will; dt n1 j-jn p-acp po31 n1 p-acp pno32 ▪ cc av dx n1; (8) part (DIV2) 1021 Page 445
11113 all his glory was now under the ashes, and covered with shame; all his glory was now under the Ashes, and covered with shame; d po31 n1 vbds av p-acp dt n2, cc vvn p-acp n1; (8) part (DIV2) 1296 Page 558
1431 because essentially, the Father must love his Sonne Christ, as his Sonne; Because essentially, the Father must love his Son christ, as his Son; c-acp av-j, dt n1 vmb vvi po31 n1 np1, p-acp po31 n1; (5) part (DIV2) 110 Page 74
1515 And it seemes to me, that they make Justification and Sanctification all one: And it seems to me, that they make Justification and Sanctification all one: cc pn31 vvz p-acp pno11, cst pns32 vvb n1 cc n1 d crd: (5) part (DIV2) 120 Page 78
1745 and ink of his bloud, Friend, you owe me this, but I forgive you. and ink of his blood, Friend, you owe me this, but I forgive you. cc n1 pp-f po31 n1, n1, pn22 vvb pno11 d, cc-acp pns11 vvb pn22. (5) part (DIV2) 142 Page 90
1782 like sweet-smelling myrrhe, was mighty rank, and piercing. like sweet-smelling myrrh, was mighty rank, and piercing. av-j j n1, vbds j n1, cc j-vvg. (5) part (DIV2) 145 Page 92
1859 whether they distrust their owne, or not. whither they distrust their own, or not. cs pns32 vvb po32 d, cc xx. (5) part (DIV2) 153 Page 95
4063 and not without danger of contention and hatred, may by industrie be acquired. and not without danger of contention and hatred, may by industry be acquired. cc xx p-acp n1 pp-f n1 cc n1, vmb p-acp n1 vbi vvn. (5) part (DIV2) 435 Page 211
5194 and gather you out of all countreys, and bring you unto your own land. and gather you out of all Countries', and bring you unto your own land. cc vvb pn22 av pp-f d ng2, cc vvb pn22 p-acp po22 d n1. (6) part (DIV2) 590 Page 270
5484 Christ never woo'd a soule with his free love, but he wins the love and heart. christ never wooed a soul with his free love, but he wins the love and heart. np1 av-x vvd dt n1 p-acp po31 j n1, cc-acp pns31 vvz dt n1 cc n1. (7) part (DIV2) 618 Page 285
5739 Salomons honey, and Sampsons Dalilah, are sweet drinks that swels them; Solomon's honey, and Sampsons Delilah, Are sweet drinks that Swells them; np1 n1, cc np1 np1, vbr j n2 cst vvz pno32; (7) part (DIV2) 643 Page 298
6042 and godlesse power hic & nunc, and vitious and corrupt disposition of resisting. and godless power hic & nunc, and vicious and corrupt disposition of resisting. cc j n1 fw-la cc fw-la, cc j cc j n1 pp-f vvg. (7) part (DIV2) 670 Page 314
6147 For Christ both in the foregoing, and in the following words, urgeth duties; For christ both in the foregoing, and in the following words, urges duties; p-acp np1 av-d p-acp dt vvg, cc p-acp dt vvg n2, vvz n2; (7) part (DIV2) 683 Page 320
6386 3. The manner, motives, and grounds of their complaining would be examined. 3. The manner, motives, and grounds of their complaining would be examined. crd dt n1, n2, cc n2 pp-f po32 n-vvg vmd vbi vvn. (7) part (DIV2) 709 Page 333
8082 so much as of all orders in the Christian Church, there is one God: so much as of all order in the Christian Church, there is one God: av av-d c-acp pp-f d n2 p-acp dt njp n1, pc-acp vbz crd np1: (8) part (DIV2) 902 Page 428
8923 and upon us, and not upon thousands, besides no lesse eligible then I was; and upon us, and not upon thousands, beside no less eligible then I was; cc p-acp pno12, cc xx p-acp crd, p-acp dx av-dc j cs pns11 vbds; (8) part (DIV2) 994 Page 438
9445 but the immediate acts of the holy Ghost, and either the faint manner of beleeving, but the immediate acts of the holy Ghost, and either the faint manner of believing, cc-acp dt j n2 pp-f dt j n1, cc d dt j n1 pp-f vvg, (8) part (DIV2) 1078 Page 465
9501 and is under no Law, in his motions of free grace; and is under no Law, in his motions of free grace; cc vbz p-acp dx n1, p-acp po31 n2 pp-f j n1; (8) part (DIV2) 1084 Page 468
9768 whereas another sick of that same disease, yet wanting the helpe of art, dieth: whereas Another sick of that same disease, yet wanting the help of art, Dieth: cs n-jn j pp-f d d n1, av vvg dt n1 pp-f n1, vvz: (8) part (DIV2) 1122 Page 483
11565 I hope we Gentiles are not that way freed from the Law of Ceremonies; I hope we Gentiles Are not that Way freed from the Law of Ceremonies; pns11 vvb po12 n2-j vbr xx d n1 vvn p-acp dt n1 pp-f n2; (8) part (DIV2) 1356 Page 582
12 as is cleare, Mat. 26. vers. 37. And he was removed from them also, Mat. 26.39. Luk. 22.41. and they were sleeping, in his agonie, Mat. 26.40, 43, 45. But now there is a waking people with Christ, who heard this voyce. as is clear, Mathew 26. vers. 37. And he was removed from them also, Mathew 26.39. Luk. 22.41. and they were sleeping, in his agony, Mathew 26.40, 43, 45. But now there is a waking people with christ, who herd this voice. c-acp vbz j, np1 crd fw-la. crd cc pns31 vbds vvn p-acp pno32 av, np1 crd. np1 crd. cc pns32 vbdr vvg, p-acp po31 n1, np1 crd, crd, crd p-acp av pc-acp vbz dt vvg n1 p-acp np1, r-crq vvd d n1. (5) part (DIV2) 3 Page 2
0 CHRIST DYING, AND Drawing Sinners to himselfe. JOHN 12. 27. Now is my soule troubled: and what shall I say? Father, save me from this houre: CHRIST DYING, AND Drawing Sinners to himself. JOHN 12. 27. Now is my soul troubled: and what shall I say? Father, save me from this hour: np1 vvg, cc vvg n2 p-acp px31. np1 crd crd av vbz po11 n1 vvn: cc q-crq vmb pns11 vvi? n1, vvb pno11 p-acp d n1: (5) part (DIV2) 0 Page 1
1 But for this cause came I unto this houre. 28. Father, glorifie thy Name. But for this cause Come I unto this hour. 28. Father, Glorify thy Name. cc-acp p-acp d n1 vvd pns11 p-acp d n1. crd n1, vvi po21 n1. (5) part (DIV2) 1 Page 1
2 IT is a question whether these words of our Saviours Soule-trouble be nothing but the same words and prayer which Matthew chap. 26. and Luke 22. relate, to wit, O my Father, if it be possible, let this cup passe from me, when his soule was troubled in the garden, in his agonie: Some think them the same, others not. IT is a question whither these words of our Saviors Soul trouble be nothing but the same words and prayer which Matthew chap. 26. and Lycia 22. relate, to wit, Oh my Father, if it be possible, let this cup pass from me, when his soul was troubled in the garden, in his agony: some think them the same, Others not. pn31 vbz dt n1 cs d n2 pp-f po12 ng1 n1 vbb pix p-acp dt d n2 cc n1 r-crq np1 n1 crd cc av crd vvi, pc-acp vvi, uh po11 n1, cs pn31 vbb j, vvb d n1 vvi p-acp pno11, c-crq po31 n1 vbds vvn p-acp dt n1, p-acp po31 n1: d vvi pno32 dt d, n2-jn xx. (5) part (DIV2) 3 Page 1
3 It is like they are words of the same matter; It is like they Are words of the same matter; pn31 vbz av-j pns32 vbr n2 pp-f dt d n1; (5) part (DIV2) 3 Page 1
4 for first, when Christ uttered these words, hee was neare his sufferings, and on the brink of that hideous and dark sea of his most extreme paine, for First, when christ uttered these words, he was near his sufferings, and on the brink of that hideous and dark sea of his most extreme pain, p-acp ord, c-crq np1 vvd d n2, pns31 vbds av-j po31 n2, cc p-acp dt n1 pp-f cst j cc j n1 pp-f po31 av-ds j-jn n1, (5) part (DIV2) 3 Page 1
5 and drew up against hell, and the Armies of darknesse; as the story sheweth. and drew up against hell, and the Armies of darkness; as the story shows. cc vvd a-acp p-acp n1, cc dt n2 pp-f n1; c-acp dt n1 vvz. (5) part (DIV2) 3 Page 1
6 But that the Lord uttered these same words in the garden, and not before, is not apparent; But that the Lord uttered these same words in the garden, and not before, is not apparent; p-acp cst dt n1 vvd d d n2 p-acp dt n1, cc xx a-acp, vbz xx j; (5) part (DIV2) 3 Page 1
7 because upon this prayer it is said, Then came there a voyce from heaven, &c. A voyce speaketh to him from heaven: Because upon this prayer it is said, Then Come there a voice from heaven, etc. A voice speaks to him from heaven: c-acp p-acp d n1 pn31 vbz vvn, av vvd a-acp dt n1 p-acp n1, av dt n1 vvz p-acp pno31 p-acp n1: (5) part (DIV2) 3 Page 1
8 now, Mat. 26. Luk. 22. no voyce is like to have come from heaven; for when hee prayed in his agonie, there were no people with him, as here, now, Mathew 26. Luk. 22. no voice is like to have come from heaven; for when he prayed in his agony, there were no people with him, as Here, av, np1 crd np1 crd dx n1 vbz av-j pc-acp vhi vvn p-acp n1; p-acp c-crq pns31 vvd p-acp po31 n1, pc-acp vbdr dx n1 p-acp pno31, c-acp av, (5) part (DIV2) 3 Page 2
9 because of the voyce the people being present, Some said it thundered, others said, an Angel spake from heaven: Because of the voice the people being present, some said it thundered, Others said, an Angel spoke from heaven: c-acp pp-f dt n1 dt n1 vbg j, d vvd pn31 vvd, n2-jn vvd, dt n1 vvd p-acp n1: (5) part (DIV2) 3 Page 2
10 there being now with Christ in the garden, when hee prayed, O my Father, &c. none save Peter, James, and John, the three famous witnesses of his extreme suffering, there being now with christ in the garden, when he prayed, Oh my Father, etc. none save Peter, James, and John, the three famous Witnesses of his extreme suffering, a-acp vbg av p-acp np1 p-acp dt n1, c-crq pns31 vvd, uh po11 n1, av pi p-acp np1, np1, cc np1, dt crd j n2 pp-f po31 j-jn n1, (5) part (DIV2) 3 Page 2
11 and of his young heaven, of his transfiguration on the Mount, when hee acted the Preludium and the image and representation of heaven before them, and of his young heaven, of his transfiguration on the Mount, when he acted the Preludium and the image and representation of heaven before them, cc pp-f po31 j n1, pp-f po31 n1 p-acp dt n1, c-crq pns31 vvd dt fw-la cc dt n1 cc n1 pp-f n1 p-acp pno32, (5) part (DIV2) 3 Page 2
13 But I deny not but it is the same prayer in sense: But I deny not but it is the same prayer in sense: p-acp pns11 vvb xx p-acp pn31 vbz dt d n1 p-acp n1: (5) part (DIV2) 3 Page 2
14 even as suppose it were revealed to a godly man, that hee were to suffer an extreme, violent, and painfull death; even as suppose it were revealed to a godly man, that he were to suffer an extreme, violent, and painful death; av c-acp vvb pn31 vbdr vvn p-acp dt j n1, cst pns31 vbdr pc-acp vvi dt j-jn, j, cc j n1; (5) part (DIV2) 3 Page 2
15 and withall, some fearfull soule-desertion, as an image of the second death; and withal, Some fearful soul-desertion, as an image of the second death; cc av, d j n1, c-acp dt n1 pp-f dt ord n1; (5) part (DIV2) 3 Page 2
16 it should much affright him to remember this, and hee might pray that the Lord would either save him from that sad houre, it should much affright him to Remember this, and he might pray that the Lord would either save him from that sad hour, pn31 vmd av-d vvi pno31 pc-acp vvi d, cc pns31 vmd vvi d dt n1 vmd av-d vvi pno31 p-acp d j n1, (5) part (DIV2) 3 Page 2
17 or then give him grace with faith and courage, in the Lord, to endure it: so here; or then give him grace with faith and courage, in the Lord, to endure it: so Here; cc av vvb pno31 n1 p-acp n1 cc n1, p-acp dt n1, pc-acp vvi pn31: av av; (5) part (DIV2) 3 Page 2
18 Christ, God and man, knowing that hee was to beare the terrors of the first and second death, doth act over afore-hand (the time being neare) the sorrow and anguish of heart that hee was to suffer in his extreme sufferings: christ, God and man, knowing that he was to bear the terrors of the First and second death, does act over aforehand (the time being near) the sorrow and anguish of heart that he was to suffer in his extreme sufferings: np1, np1 cc n1, vvg cst pns31 vbds pc-acp vvi dt n2 pp-f dt ord cc ord n1, vdz vvi a-acp av (dt n1 vbg av-j) dt n1 cc n1 pp-f n1 cst pns31 vbds pc-acp vvi p-acp po31 j-jn n2: (5) part (DIV2) 3 Page 2
19 as it were good, ere the crosse come, to act it in our mind, and take an essay and a lift of Christs crosse, ere wee beare it, to try how handsomely wee would set back and shoulders under the Lords crosse. as it were good, ere the cross come, to act it in our mind, and take an essay and a lift of Christ cross, ere we bear it, to try how handsomely we would Set back and shoulders under the lords cross. p-acp pn31 vbdr j, c-acp dt n1 vvb, pc-acp vvi pn31 p-acp po12 n1, cc vvb dt n1 cc dt n1 pp-f npg1 vvi, c-acp pns12 vvb pn31, pc-acp vvi c-crq av-j pns12 vmd vvi av cc n2 p-acp dt n2 vvi. (5) part (DIV2) 3 Page 2
20 I doe not intend that wee are to imitate the Martyr who put his hand in the fire, the night before hee suffered, to try how hee could endure burning-quick; I do not intend that we Are to imitate the Martyr who put his hand in the fire, the night before he suffered, to try how he could endure burning-quick; pns11 vdb xx vvi cst pns12 vbr pc-acp vvi dt vvb r-crq vvd po31 n1 p-acp dt n1, dt n1 c-acp pns31 vvd, pc-acp vvi c-crq pns31 vmd vvi j; (5) part (DIV2) 3 Page 2
21 but that wee are to lay the supposition, what if i• so fall out; (as Christ being perswaded his suffering was to come, acted sorrow, trouble of soule and prayer before-hand;) and to resolve the saddest, but that we Are to lay the supposition, what if i• so fallen out; (as christ being persuaded his suffering was to come, acted sorrow, trouble of soul and prayer beforehand;) and to resolve the Saddest, cc-acp cst pns12 vbr pc-acp vvi dt n1, r-crq cs n1 av vvi av; (c-acp np1 vbg vvn po31 n1 vbds pc-acp vvi, vvd n1, n1 pp-f n1 cc n1 av;) cc pc-acp vvi dt js, (5) part (DIV2) 3 Page 2
22 and antedate the crosse, and say with our owne hearts, Let the worst come; and antedate the cross, and say with our own hearts, Let the worst come; cc vvi dt n1, cc vvz p-acp po12 d n2, vvb dt js vvb; (5) part (DIV2) 3 Page 2
23 or to suffer our feare to prophecy, as Job did, chap. 3. vers. 25. yet suppose the hardest befall me, I know what to doe; or to suffer our Fear to prophecy, as Job did, chap. 3. vers. 25. yet suppose the Hardest befall me, I know what to do; cc pc-acp vvi po12 n1 p-acp n1, c-acp n1 vdd, n1 crd fw-la. crd av vvb dt js vvi pno11, pns11 vvb r-crq pc-acp vdi; (5) part (DIV2) 3 Page 2
24 as the unjust Steward resolveth on a way, before-hand, how to swimm• through his necessities, Luk. 16.4. The Lord acteth judgement ▪ and what they shall pray in the time of their extremity, who now spit at all praying and Religion; as the unjust Steward resolves on a Way, beforehand, how to swimm• through his necessities, Luk. 16.4. The Lord Acts judgement ▪ and what they shall pray in the time of their extremity, who now spit At all praying and Religion; c-acp dt j n1 vvz p-acp dt n1, av, c-crq p-acp n1 p-acp po31 n2, np1 crd. dt n1 vvz n1 ▪ cc r-crq pns32 vmb vvi p-acp dt n1 pp-f po32 n1, r-crq av vvb p-acp d vvg cc n1; (5) part (DIV2) 3 Page 2
25 they shall be religious in their kind, when they shall cry, Revel. 6.16. they shall be religious in their kind, when they shall cry, Revel. 6.16. pns32 vmb vbi j p-acp po32 n1, c-crq pns32 vmb vvi, vvb. crd. (5) part (DIV2) 3 Page 2
26 Mountaines and rocks, fall on us, and hide us from the face of him that sitteth on the throne, Mountains and Rocks, fallen on us, and hide us from the face of him that Sitteth on the throne, n2 cc n2, vvb p-acp pno12, cc vvb pno12 p-acp dt n1 pp-f pno31 cst vvz p-acp dt n1, (5) part (DIV2) 3 Page 3
27 and from the wrath of the Lamb. and from the wrath of the Lamb. cc p-acp dt n1 pp-f dt n1. (5) part (DIV2) 3 Page 3
28 You cannot beleeve that a Lambe shall chase the Kings of the earth, and the great men, and the rich men, You cannot believe that a Lamb shall chase the Kings of the earth, and the great men, and the rich men, pn22 vmbx vvi cst dt n1 vmb vvi dt n2 pp-f dt n1, cc dt j n2, cc dt j n2, (5) part (DIV2) 3 Page 3
29 and every bond-man, and every free-man, into the dennes and the rocks of the mountaines, to hide themselves. and every bondman, and every freeman, into the dens and the Rocks of the Mountains, to hide themselves. cc d n1, cc d n1, p-acp dt n2 cc dt n2 pp-f dt n2, pc-acp vvi px32. (5) part (DIV2) 3 Page 3
30 But the Lord acteth wrath and judgement, before your eyes. But the Lord Acts wrath and judgement, before your eyes. p-acp dt n1 vvz n1 cc n1, p-acp po22 n2. (5) part (DIV2) 3 Page 3
31 Men will not suppose the reall story of hell. Say but with thy selfe, Oh! shall I weep, and gnaw my tongue for paine, in a sea of fire and brimstone? Doe but fore-fancie, I pray you, Men will not suppose the real story of hell. Say but with thy self, Oh! shall I weep, and gnaw my tongue for pain, in a sea of fire and brimstone? Do but fore-fancy, I pray you, np1 vmb xx vvi dt j n1 pp-f n1. vvb p-acp p-acp po21 n1, uh vmb pns11 vvi, cc vvb po11 n1 p-acp n1, p-acp dt n1 pp-f n1 cc n1? vdb cc-acp n1, pns11 vvb pn22, (5) part (DIV2) 3 Page 3
32 how you shall look on it, what thoughts you will have, what you shall doe, when you shall 2 Thes. 1.9. be punished with everlasting destruction, from the presence of the Lord, and from the glory of his power. how you shall look on it, what thoughts you will have, what you shall do, when you shall 2 Thebes 1.9. be punished with everlasting destruction, from the presence of the Lord, and from the glory of his power. c-crq pn22 vmb vvi p-acp pn31, r-crq n2 pn22 vmb vhi, r-crq pn22 vmb vdi, c-crq pn22 vmb crd np1 crd. vbb vvn p-acp j n1, p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f po31 n1. (5) part (DIV2) 3 Page 3
33 1. Fore-seen sorrowes have not so sad an impression on the spirit. 2. Grace is a well-advised and resolute thing, 1. Foreseen sorrows have not so sad an impression on the Spirit. 2. Grace is a well-advised and resolute thing, crd j n2 vhb xx av j dt n1 p-acp dt n1. crd n1 vbz dt j cc j n1, (5) part (DIV2) 3 Page 3
34 and has the eyes of providence to say in possible events, What if my Scarlet embrace the Dunghill, and has the eyes of providence to say in possible events, What if my Scarlet embrace the Dunghill, cc vhz dt n2 pp-f n1 pc-acp vvi p-acp j n2, r-crq cs po11 j-jn vvi dt n1, (5) part (DIV2) 3 Page 3
35 and Providence turne the Tables. 3. It is like wisedome (grace is wise to see afarre-off) to fore-act faith, and Providence turn the Tables. 3. It is like Wisdom (grace is wise to see afarre-off) to fore-act faith, cc n1 vvb dt n2. crd pn31 vbz j n1 (n1 vbz j pc-acp vvi j) p-acp n1 n1, (5) part (DIV2) 3 Page 3
36 and resolve to lie under Gods feet, and intend humble yeelding to God ; as 2 Sam. 15.25, 26. In the Complaint wee have 1. the Subject-matter of it, The Lords troubled - soule. 2. The Time; Now, is my soul• troubled. and resolve to lie under God's feet, and intend humble yielding to God; as 2 Sam. 15.25, 26. In the Complaint we have 1. the Subject-matter of it, The lords troubled - soul. 2. The Time; Now, is my soul• troubled. cc vvb pc-acp vvi p-acp n2 n2, cc vvb j vvg p-acp np1; c-acp crd np1 crd, crd p-acp dt n1 pns12 vhb crd dt n1 pp-f pn31, dt n2 vvn - n1. crd dt n1; av, vbz po11 n1 vvn. (5) part (DIV2) 3 Page 3
37 3. Christs Anxiety wrought on him by this trouble; 3. Christ Anxiety wrought on him by this trouble; crd npg1 n1 vvn p-acp pno31 p-acp d n1; (5) part (DIV2) 4 Page 3
38 What shall I say? or, which is the sense, What shall I doe? 4. And a shoare is seen at hand in the storme, a present rock in the raging sea: What shall I say? or, which is the sense, What shall I do? 4. And a shore is seen At hand in the storm, a present rock in the raging sea: r-crq vmb pns11 vvi? cc, r-crq vbz dt n1, q-crq vmb pns11 vdi? crd cc dt n1 vbz vvn p-acp n1 p-acp dt n1, dt j n1 p-acp dt j-vvg n1: (5) part (DIV2) 4 Page 3
39 What shalt thou say? Lord Jesus, what shalt thou doe? Pray: and hee prayeth, Father, save me from this houre. What shalt thou say? Lord jesus, what shalt thou do? prey: and he Prayeth, Father, save me from this hour. q-crq vm2 pns21 vvi? n1 np1, q-crq vm2 pns21 vdi? n1: cc pns31 vvz, n1, vvb pno11 p-acp d n1. (5) part (DIV2) 4 Page 3
40 5. There is a sort of correction, or rather a limitation; But for this cause came I to this houre. 5. There is a sort of correction, or rather a limitation; But for this cause Come I to this hour. crd pc-acp vbz dt n1 pp-f n1, cc av-c dt n1; cc-acp p-acp d n1 vvd pns11 p-acp d n1. (5) part (DIV2) 4 Page 3
41 The Lord forgetting his paine, embraceth this evill houre. 6. Going on in his resolution to embrace this sad houre, hee prayeth, vers. 28. Father, glorifie thy Name. The Lord forgetting his pain, Embraceth this evil hour. 6. Going on in his resolution to embrace this sad hour, he Prayeth, vers. 28. Father, Glorify thy Name. dt n1 vvg po31 n1, vvz d j-jn n1. crd vvg a-acp p-acp po31 n1 pc-acp vvi d j n1, pns31 vvz, fw-la. crd n1, vvi po21 n1. (5) part (DIV2) 4 Page 3
42 Touching the first, the Soule-trouble of Christ, wee are to consider, 1. How it can consist with peace. 2. How with the personall union. 3. What cause there was. 4. What love and mercy in Jesus to be troubled for us. 5. What use wee must make of this. Touching the First, the Soul trouble of christ, we Are to Consider, 1. How it can consist with peace. 2. How with the personal Union. 3. What cause there was. 4. What love and mercy in jesus to be troubled for us. 5. What use we must make of this. vvg dt ord, dt n1 pp-f np1, pns12 vbr pc-acp vvi, crd c-crq pn31 vmb vvi p-acp n1. crd np1 p-acp dt j n1. crd q-crq n1 a-acp vbds. crd q-crq n1 cc n1 p-acp np1 pc-acp vbi vvn p-acp pno12. crd q-crq vvb pns12 vmb vvi pp-f d. (5) part (DIV2) 5 Page 3
43 1. Pos. This holy soule thus troubled, was like the earth before the Fall, out of which grew roses without thorns, 1. Pos. This holy soul thus troubled, was like the earth before the Fallen, out of which grew roses without thorns, crd np1 d j n1 av vvn, vbds av-j dt n1 p-acp dt n1, av pp-f r-crq vvd n2 p-acp n2, (5) part (DIV2) 6 Page 3
44 or thistles, before it was cursed. Christs anger, his sorrow, were flowers that smelled of heaven, and not of sinne: or thistles, before it was cursed. Christ anger, his sorrow, were flowers that smelled of heaven, and not of sin: cc n2, c-acp pn31 vbds vvn. npg1 vvi, po31 n1, vbdr ng1 cst vvd pp-f n1, cc xx pp-f n1: (5) part (DIV2) 6 Page 3
45 All his affections of feare, sorrow, sadnesse, hope, joy, love, desire, were like a fountaine of liquid and melted silver; All his affections of Fear, sorrow, sadness, hope, joy, love, desire, were like a fountain of liquid and melted silver; d po31 n2 pp-f n1, n1, n1, vvb, n1, n1, vvb, vbdr av-j dt n1 pp-f j-jn cc j-vvn n1; (5) part (DIV2) 6 Page 4
46 of which the bankes, the head-spring, are all as cleare from drosse, as pure Chrystall: such a fountaine can cast out no cl•y, no mudde, no dirt. of which the banks, the headspring, Are all as clear from dross, as pure Crystal: such a fountain can cast out no cl•y, no mud, no dirt. pp-f r-crq dt n2, dt n1, vbr d c-acp j p-acp n1, c-acp j n1: d dt n1 vmb vvi av dx n1, dx n1, dx n1. (5) part (DIV2) 6 Page 4
47 When his affections did rise and swell in their acts, every drop of the foun•aine was sinlesse, perfumed and adorned with grace; When his affections did rise and swell in their acts, every drop of the foun•aine was sinless, perfumed and adorned with grace; c-crq po31 n2 vdd vvi cc vvi p-acp po32 n2, d n1 pp-f dt n1 vbds j, j-vvn cc vvn p-acp n1; (5) part (DIV2) 6 Page 4
48 so as the more you stirre or trouble a well of Rose-water, or some precious liquor, the more sweet a smell it casts out: so as the more you stir or trouble a well of Rosewater, or Some precious liquour, the more sweet a smell it Cast out: av c-acp dt av-dc pn22 vvb cc vvi dt n1 pp-f n1, cc d j n1, dt av-dc j dt n1 pn31 vvz av: (5) part (DIV2) 6 Page 4
937 or a withered halfe-burnt stick, through soule-paine, be a cold fire, or an imagination; or a withered half-burnt stick, through soul-pain, be a cold fire, or an imagination; cc dt j-vvn j n1, p-acp n1, vbb dt j-jn n1, cc dt n1; (5) part (DIV2) 64 Page 50
49 Or, as when a summer soft wind bloweth on a field of sweet Roses, it diffuseth precious and delicious smells through the aire. Or, as when a summer soft wind blows on a field of sweet Roses, it diffuseth precious and delicious smells through the air. cc, c-acp c-crq dt n1 j n1 vvz p-acp dt n1 pp-f j n2, pn31 vvz j cc j n2 p-acp dt n1. (5) part (DIV2) 6 Page 4
50 There is such mudde and dregs in the bottome and banks of our affections, that when our anger, sorrow, sadnesse, feare, does arise in their acts, our fountaine casteth out sinne. There is such mud and dregs in the bottom and banks of our affections, that when our anger, sorrow, sadness, Fear, does arise in their acts, our fountain Cast out sin. pc-acp vbz d n1 cc n2 p-acp dt n1 cc n2 pp-f po12 n2, cst c-crq po12 n1, n1, n1, n1, vdz vvi p-acp po32 n2, po12 n1 vvz av n1. (5) part (DIV2) 6 Page 4
51 Wee cannot love, but wee lust; nor feare, but wee despaire; nor rejoyce, but wee are wanton and vaine and gaudie; nor beleeve, but wee presume: we cannot love, but we lust; nor Fear, but we despair; nor rejoice, but we Are wanton and vain and gaudy; nor believe, but we presume: pns12 vmbx vvi, cc-acp pns12 vvb; ccx n1, cc-acp pns12 vvb; ccx vvb, cc-acp pns12 vbr j-jn cc j cc j; ccx vvb, cc-acp pns12 vvb: (5) part (DIV2) 6 Page 4
52 wee rest up, wee breath out sin, wee cast out a smell of hell, when the wind bloweth on our field of weeds and thistles; we rest up, we breath out since, we cast out a smell of hell, when the wind blows on our field of weeds and thistles; pns12 vvb a-acp, pns12 vvb av n1, pns12 vvd av dt n1 pp-f n1, c-crq dt n1 vvz p-acp po12 n1 pp-f n2 cc n2; (5) part (DIV2) 6 Page 4
53 our soule is all but a plat of wild-corne, the imaginations of our heart being onely evill from our youth. our soul is all but a plate of wild-corn, the Imaginations of our heart being only evil from our youth. po12 n1 vbz d p-acp dt n1 pp-f n1, dt n2 pp-f po12 n1 vbg av-j j-jn p-acp po12 n1. (5) part (DIV2) 6 Page 4
54 O that Christ would plant some of his flowers in our soule, and blesse the soyle, that they might grow kindly there, being warmed and nourished with his grace: Oh that christ would plant Some of his flowers in our soul, and bless the soil, that they might grow kindly there, being warmed and nourished with his grace: uh cst np1 vmd vvi d pp-f po31 n2 p-acp po12 n1, cc vvb dt n1, cst pns32 vmd vvi av-j a-acp, vbg vvn cc vvn p-acp po31 n1: (5) part (DIV2) 6 Page 4
55 If grace be within, in sad pressures it comes out: A Saint is a Saint in affliction; If grace be within, in sad pressures it comes out: A Saint is a Saint in affliction; cs n1 vbb a-acp, p-acp j n2 pn31 vvz av: dt n1 vbz dt n1 p-acp n1; (5) part (DIV2) 6 Page 4
56 as an hypocrite is an hypocrite: as an hypocrite is an hypocrite: c-acp dt n1 vbz dt n1: (5) part (DIV2) 6 Page 4
57 and every man is himselfe, and casts a smell like himselfe, when he is in the furnace. Troubled Christ prayes. Tempted Job beleeves, Job 19.25. The scourged Apostles rejoyce, Act. 5.41. Drowned Jonah looks to the holy Temple, Jonah 2.4. 2. Christs affections were rationall; reason starts up before feare: and every man is himself, and Cast a smell like himself, when he is in the furnace. Troubled christ prays. Tempted Job believes, Job 19.25. The scourged Apostles rejoice, Act. 5.41. Drowned Jonah looks to the holy Temple, Jonah 2.4. 2. Christ affections were rational; reason starts up before Fear: cc d n1 vbz px31, cc vvz dt n1 av-j px31, c-crq pns31 vbz p-acp dt n1. j-vvn np1 vvz. vvn np1 vvz, n1 crd. dt vvn n2 vvb, n1 crd. vvn np1 vvz p-acp dt j n1, np1 crd. crd npg1 n2 vbdr j; n1 vvz a-acp p-acp n1: (5) part (DIV2) 6 Page 4
58 reason and affection did not out-run one another. Joh. 11.33. when Christ sees his friends weep, hee weeps with them: reason and affection did not outrun one Another. John 11.33. when christ sees his Friends weep, he weeps with them: n1 cc n1 vdd xx vvi pi j-jn. np1 crd. q-crq np1 vvz po31 n2 vvi, pns31 vvz p-acp pno32: (5) part (DIV2) 7 Page 4
59 and that which is expressed in our Text by a Passive Verb, NONLATINALPHABET, My soule is troubled ; and that which is expressed in our Text by a Passive Verb,, My soul is troubled; cc cst r-crq vbz vvn p-acp po12 n1 p-acp dt j n1,, po11 n1 vbz vvn; (5) part (DIV2) 7 Page 4
60 is there expressed by an Active Verb, Hee groned in the Spirit, NONLATINALPHABET, and hee troubled himselfe: Hee called upon his affections, is there expressed by an Active Verb, He groaned in the Spirit,, and he troubled himself: He called upon his affections, vbz pc-acp vvn p-acp dt j n1, pns31 vvd p-acp dt n1,, cc pns31 vvn px31: pns31 vvd p-acp po31 n2, (5) part (DIV2) 7 Page 4
61 and grace and light was Lord and Master of his affection's. There was in CHRIST three things which are not in us: and grace and Light was Lord and Master of his affection's. There was in CHRIST three things which Are not in us: cc n1 cc n1 vbds n1 cc n1 pp-f po31 ng1. a-acp vbds p-acp np1 crd n2 r-crq vbr xx p-acp pno12: (5) part (DIV2) 7 Page 4
62 First, The God-h•ad personally united with a Man, and a Mans soule had an immediate influence on his affections. This was Christs personall priviledge; First, The Godh•ad personally united with a Man, and a men soul had an immediate influence on his affections. This was Christ personal privilege; ord, dt j av-j vvn p-acp dt n1, cc dt ng1 n1 vhd dt j n1 p-acp po31 n2. d vbds npg1 j n1; (5) part (DIV2) 7 Page 4
63 and to want this, is not our sinne: to have it, was Christs glory: But the nearer any is to God, the more heavenly are the affections. and to want this, is not our sin: to have it, was Christ glory: But the nearer any is to God, the more heavenly Are the affections. cc pc-acp vvi d, vbz xx po12 n1: pc-acp vhi pn31, vbds npg1 n1: cc-acp dt jc d vbz p-acp np1, dt av-dc j vbr dt n2. (5) part (DIV2) 7 Page 5
64 Secondly, When God framed the humane nature and humane soule of Christ, hee created a more noble and curious piece, Secondly, When God framed the humane nature and humane soul of christ, he created a more noble and curious piece, ord, c-crq np1 vvd dt j n1 cc j n1 pp-f np1, pns31 vvd dt av-dc j cc j n1, (5) part (DIV2) 7 Page 5
65 then was the first Adam: It is true, hee was like us in all things, except sinne, and essentially a man; then was the First Adam: It is true, he was like us in all things, except sin, and essentially a man; av vbds dt ord np1: pn31 vbz j, pns31 vbds av-j pno12 p-acp d n2, c-acp n1, cc av-j dt n1; (5) part (DIV2) 7 Page 5
83 or any distemper of reason in Christ ; when as Calvin saith, Hee still beleeved with full assurance. or any distemper of reason in christ; when as calvin Says, He still believed with full assurance. cc d n1 pp-f n1 p-acp np1; c-crq p-acp np1 vvz, pns31 av vvd p-acp j n1. (5) part (DIV2) 8 Page 6
959 and were there as soone as they and were there as soon as they cc vbdr a-acp a-acp av c-acp pns32 (5) part (DIV2) 65 Page 51
66 but in his generation there was a cut of the art of heaven in Christ more then in the forming of Adam, or then in the generation of men, suppose man had never sinned; as Luk. 1.35. The power of the most High shall over-shadow thee: but in his generation there was a Cut of the art of heaven in christ more then in the forming of Adam, or then in the generation of men, suppose man had never sinned; as Luk. 1.35. The power of the most High shall overshadow thee: cc-acp p-acp po31 n1 a-acp vbds dt n1 pp-f dt n1 pp-f n1 p-acp np1 av-dc cs p-acp dt n-vvg pp-f np1, cc av p-acp dt n1 pp-f n2, vvb n1 vhd av-x vvn; c-acp np1 crd. dt n1 pp-f dt av-ds j vmb n1 pno21: (5) part (DIV2) 7 Page 5
67 never man was thus to be borne. never man was thus to be born. av-x n1 vbds av pc-acp vbi vvn. (5) part (DIV2) 7 Page 5
68 Whence give me leave to think, that there was more of God in the humane nature of Christ, as nature is a vessel coming out of the Potters house, Whence give me leave to think, that there was more of God in the humane nature of christ, as nature is a vessel coming out of the Potters house, q-crq vvb pno11 n1 pc-acp vvi, cst a-acp vbds dc pp-f np1 p-acp dt j n1 pp-f np1, p-acp n1 vbz dt n1 vvg av pp-f dt ng1 n1, (5) part (DIV2) 7 Page 5
69 then ever was in Adam, or living man; though man had never sinned: then ever was in Adam, or living man; though man had never sinned: cs av vbds p-acp np1, cc j-vvg n1; cs n1 vhd av-x vvn: (5) part (DIV2) 7 Page 5
70 And so, that hee had a humane soule of a more noble structure and fabrick, in which the Holy Ghost, in the act of sanctification, had a higher hand, And so, that he had a humane soul of a more noble structure and fabric, in which the Holy Ghost, in the act of sanctification, had a higher hand, cc av, cst pns31 vhd dt j n1 pp-f dt av-dc j n1 cc n1, p-acp r-crq dt j n1, p-acp dt n1 pp-f n1, vhd dt jc n1, (5) part (DIV2) 7 Page 5
71 then when Adam was created, according to the image of God ; though hee was a man like us in all things, sinne excepted. then when Adam was created, according to the image of God; though he was a man like us in all things, sin excepted. av c-crq np1 vbds vvn, vvg p-acp dt n1 pp-f np1; cs pns31 vbds dt n1 vvb pno12 p-acp d n2, n1 vvn. (5) part (DIV2) 7 Page 5
72 3. Pos. Undeniably, Grace did so accompany Nature, that hee could not feare more then the object required. 3. Pos. Undeniably, Grace did so accompany Nature, that he could not Fear more then the Object required. crd np1 av-j, n1 vdd av vvi n1, cst pns31 vmd xx vvi av-dc cs dt n1 vvd. (5) part (DIV2) 8 Page 5
73 Had all the strength of men and Angels been massed and contemperated in one, they should have been in a higher measure troubled, then Christ was: Had all the strength of men and Angels been massed and contemperated in one, they should have been in a higher measure troubled, then christ was: vhd d dt n1 pp-f n2 cc n2 vbi vvn cc vvn p-acp pi, pns32 vmd vhi vbn p-acp dt jc n1 vvn, av np1 vbds: (5) part (DIV2) 8 Page 5
74 So how much trouble was in Christs affections, as much there was of reason, perfumed and lustered with grace. So how much trouble was in Christ affections, as much there was of reason, perfumed and lustered with grace. av c-crq d n1 vbds p-acp npg1 n2, c-acp av-d pc-acp vbds pp-f n1, j-vvn cc vvn p-acp n1. (5) part (DIV2) 8 Page 5
75 Hee was not as man in his intellectualls, wise, or desirous to be wise, (as Adam and Evah, and men now are taken with the disease of curiosity) above what was fit: He was not as man in his intellectuals, wise, or desirous to be wise, (as Adam and Eve, and men now Are taken with the disease of curiosity) above what was fit: pns31 vbds xx p-acp n1 p-acp po31 n2-j, j, cc j pc-acp vbi j, (c-acp np1 cc np1, cc n2 av vbr vvn p-acp dt n1 pp-f n1) p-acp r-crq vbds j: (5) part (DIV2) 8 Page 5
76 So neither were his affections above banks; hee saw the blackest and darkest houre, that ever any saw; So neither were his affections above banks; he saw the Blackest and Darkest hour, that ever any saw; av d vbdr po31 n2 p-acp n2; pns31 vvd dt js-jn cc js n1, cst av d vvd; (5) part (DIV2) 8 Page 5
77 suppose all the sufferings of the damned, for eternity, were before them in one sight, suppose all the sufferings of the damned, for eternity, were before them in one sighed, vvb d dt n2 pp-f dt j-vvn, p-acp n1, vbdr p-acp pno32 p-acp crd n1, (5) part (DIV2) 8 Page 5
78 or came on them at once, it should annihilate all that are now, or shall be in hell. Christ now saw, or Come on them At once, it should annihilate all that Are now, or shall be in hell. christ now saw, cc vvd p-acp pno32 p-acp a-acp, pn31 vmd vvi d cst vbr av, cc vmb vbi p-acp n1. np1 av vvd, (5) part (DIV2) 8 Page 5
79 or fore-saw as great sufferings, and yet 1. beleeved, 2. prayed, 3. hoped, 4. was encouraged under it, 5. suffered them to the bottome with all patience, 6. rejoyced in hope, Psal. 16.9. or foresaw as great sufferings, and yet 1. believed, 2. prayed, 3. hoped, 4. was encouraged under it, 5. suffered them to the bottom with all patience, 6. rejoiced in hope, Psalm 16.9. cc vvd p-acp j n2, cc av crd vvn, crd vvd, crd vvn, crd vbds vvn p-acp pn31, crd vvn pno32 p-acp dt n1 p-acp d n1, crd vvd p-acp n1, np1 crd. (5) part (DIV2) 8 Page 5
80 Now our affections rise and swell before reason: 1. They are often imaginary, and are on horse-back and in armes at the stirring of a straw. 2. They want that clearnesse and serenity of grace that Christ had, through habituall grace following nature from the womb. 3. Wee can raise our affec••ons, but cannot allay them: Now our affections rise and swell before reason: 1. They Are often imaginary, and Are on horseback and in arms At the stirring of a straw. 2. They want that clearness and serenity of grace that christ had, through habitual grace following nature from the womb. 3. we can raise our affec••ons, but cannot allay them: av po12 n2 vvi cc vvi p-acp n1: crd pns32 vbr av j, cc vbr p-acp n1 cc p-acp n2 p-acp dt n-vvg pp-f dt n1. crd pns32 vvb cst n1 cc n1 pp-f n1 cst np1 vhd, p-acp j n1 vvg n1 p-acp dt n1. crd pns12 vmb vvi po12 n2, cc-acp vmbx vvi pno32: (5) part (DIV2) 8 Page 6
81 as some Magicians can raise the Devill, but cannot conjure, or command him: as Some Magicians can raise the devil, but cannot conjure, or command him: c-acp d n2 vmb vvi dt n1, p-acp vmbx vvi, cc vvi pno31: (5) part (DIV2) 8 Page 6
82 or, some can make warre, and cannot create peace. It is a calumnie of Papists, that say, that Calvin did teach there was despaire, or, Some can make war, and cannot create peace. It is a calumny of Papists, that say, that calvin did teach there was despair, cc, d vmb vvi n1, cc vmbx vvb n1. pn31 vbz dt n1 pp-f njp2, cst vvb, cst np1 vdd vvi a-acp vbds n1, (5) part (DIV2) 8 Page 6
140 but they are not all able, though Angels help them, to lift it up high enough: but they Are not all able, though Angels help them, to lift it up high enough: cc-acp pns32 vbr xx d j, cs n2 vvb pno32, pc-acp vvi pn31 a-acp av-j av-d: (5) part (DIV2) 16 Page 9
84 And this extremity of soule-trouble was most rationall, coming from the infallible apprehension of the most pressing cause of soule-trouble, that ever living man was under. And this extremity of Soul trouble was most rational, coming from the infallible apprehension of the most pressing cause of Soul trouble, that ever living man was under. cc d n1 pp-f n1 vbds av-ds j, vvg p-acp dt j n1 pp-f dt av-ds j-vvg n1 pp-f n1, cst av vvg n1 vbds p-acp. (5) part (DIV2) 8 Page 6
85 4. Pos. Christ had now and alwayes Morall peace, or the grace of peace, as peace is opposed to culpable raging of Conscience. 4. Pos. christ had now and always Moral peace, or the grace of peace, as peace is opposed to culpable raging of Conscience. crd np1 np1 vhd av cc av j n1, cc dt n1 pp-f n1, p-acp n1 vbz vvn p-acp j j-vvg pp-f n1. (5) part (DIV2) 9 Page 6
86 First, Hee never could want faith, which is a serenity, quietnes, and silence of the soule and assurance of the love of God. Secondly, Hee could have no doubting, or sinfull disturbance of mind; First, He never could want faith, which is a serenity, quietness, and silence of the soul and assurance of the love of God. Secondly, He could have no doubting, or sinful disturbance of mind; ord, pns31 av-x vmd vvi n1, r-crq vbz dt n1, n1, cc n1 pp-f dt n1 cc n1 pp-f dt n1 pp-f np1. ord, pns31 vmd vhi dx vvg, cc j n1 pp-f n1; (5) part (DIV2) 9 Page 6
87 because hee could have no conscience of guilt, which could over-cloud the love and tenderest favour of his Father to him. Because he could have no conscience of guilt, which could overcloud the love and Tenderest favour of his Father to him. c-acp pns31 vmd vhi dx n1 pp-f n1, r-crq vmd n1 dt n1 cc vv2 n1 pp-f po31 n1 p-acp pno31. (5) part (DIV2) 9 Page 6
88 But as peace is opposed to paine, and sense of wrath and punishment, for the guilt of our sinnes, But as peace is opposed to pain, and sense of wrath and punishment, for the guilt of our Sins, cc-acp c-acp n1 vbz vvn p-acp n1, cc n1 pp-f n1 cc n1, p-acp dt n1 pp-f po12 n2, (5) part (DIV2) 9 Page 6
89 so hee wanted Physicall peace, and was now under penall disturbance and disquietnesse of soule. So wee see some have peace, but not pardon; so he wanted Physical peace, and was now under penal disturbance and disquietness of soul. So we see Some have peace, but not pardon; av pns31 vvd j n1, cc vbds av p-acp j n1 cc n1 pp-f n1. av pns12 vvb d vhb n1, cc-acp xx vvi; (5) part (DIV2) 9 Page 6
90 as the secure sinners, 1 Thes. 5.3. Secondly, Some have pardon, but not peace ; as David, Psal. 38.3. who had broken bones ; as the secure Sinners, 1 Thebes 5.3. Secondly, some have pardon, but not peace; as David, Psalm 38.3. who had broken bones; c-acp dt j n2, crd np1 crd. ord, d vhb vvi, p-acp xx n1; c-acp np1, np1 crd. q-crq vhd vvn n2; (5) part (DIV2) 9 Page 6
91 and complaineth, vers. 8. I am feeble and sore broken, I have roared by reason of the disquietnesse of my heart. and Complaineth, vers. 8. I am feeble and soar broken, I have roared by reason of the disquietness of my heart. cc vvz, fw-la. crd pns11 vbm j cc av-j vvn, pns11 vhb vvn p-acp n1 pp-f dt n1 pp-f po11 n1. (5) part (DIV2) 9 Page 6
92 And the troubled Church, Psal. 77.1, 2, 3, 4. Some have both peace and pardon ; And the troubled Church, Psalm 77.1, 2, 3, 4. some have both peace and pardon; cc dt j-vvn n1, np1 crd, crd, crd, crd d vhb d n1 cc vvb; (5) part (DIV2) 9 Page 6
93 as some, like Steven, that are so neare to the Crowne, as they are above any challenges of Conscience: as Some, like Steven, that Are so near to the Crown, as they Are above any challenges of Conscience: c-acp d, av-j np1, cst vbr av av-j p-acp dt n1, c-acp pns32 vbr p-acp d n2 pp-f n1: (5) part (DIV2) 9 Page 6
94 It's like Sathan giveth over, and despaireth of these, whom hee cannot over-take, being so neare the end of the race. It's like Sathan gives over, and despaireth of these, whom he cannot overtake, being so near the end of the raze. pn31|vbz av-j np1 vvz a-acp, cc vvz pp-f d, ro-crq pns31 vmbx vvb, vbg av av-j dt n1 pp-f dt n1. (5) part (DIV2) 9 Page 6
95 When the sunne riseth first, the beames over-gilde the tops of green mountaines that look toward the East, and the world cannot hinder the sun to rise: When the sun Riseth First, the beams overgild the tops of green Mountains that look towards the East, and the world cannot hinder the sun to rise: c-crq dt n1 vvz ord, dt n2 j dt n2 pp-f j-jn n2 cst vvb p-acp dt n1, cc dt n1 vmbx vvi dt n1 pc-acp vvi: (5) part (DIV2) 9 Page 6
96 Some are so neare heaven, that the everlasting Sunne hath begun to make an everlasting day of glory on them; some Are so near heaven, that the everlasting Sun hath begun to make an everlasting day of glory on them; d vbr av j n1, cst dt j n1 vhz vvn pc-acp vvi dt j n1 pp-f n1 p-acp pno32; (5) part (DIV2) 9 Page 6
97 the rayes that come from his face that sits on the throne, so over-goldeth the soule, that there is no possibility of clouding peace, or of hindering day-light in the soules of such Some have neither peace nor pardon ; the rays that come from his face that sits on the throne, so over-goldeth the soul, that there is no possibility of clouding peace, or of hindering daylight in the Souls of such some have neither peace nor pardon; dt n2 cst vvb p-acp po31 n1 cst vvz p-acp dt n1, av j dt n1, cst pc-acp vbz dx n1 pp-f j-vvg n1, cc pp-f j-vvg n1 p-acp dt n2 pp-f d d vhb dx n1 ccx vvb; (5) part (DIV2) 9 Page 6
98 as those in who•e soule hell hath taken fire. Christ never needed pardon, hee was able to pay all hee was owing; as those in who•e soul hell hath taken fire. christ never needed pardon, he was able to pay all he was owing; c-acp d p-acp j n1 n1 vhz vvn n1. np1 av-x vvd vvi, pns31 vbds j pc-acp vvi d pns31 vbds vvg; (5) part (DIV2) 9 Page 6
99 hee needed never the grace of forgivenesse, nor grace to be spared; God spared him not. God could exact no lesse bloud of him, then hee shed; he needed never the grace of forgiveness, nor grace to be spared; God spared him not. God could exact no less blood of him, then he shed; pns31 vvd av dt n1 pp-f n1, ccx n1 pc-acp vbi vvn; np1 vvd pno31 xx. np1 vmd vvi av-dx dc n1 pp-f pno31, cs pns31 vvd; (5) part (DIV2) 9 Page 6
100 but hee received an acquittance of justification, never a pardon of grace; 1 Tim. 3.16. Justified in the Spirit. but he received an acquittance of justification, never a pardon of grace; 1 Tim. 3.16. Justified in the Spirit. cc-acp pns31 vvd dt n1 pp-f n1, av-x dt n1 pp-f n1; crd np1 crd. vvn p-acp dt n1. (5) part (DIV2) 9 Page 7
101 The third Point is, How a troubled soule can stand with a personall union. The third Point is, How a troubled soul can stand with a personal Union. dt ord n1 vbz, c-crq dt j-vvn n1 vmb vvi p-acp dt j n1. (5) part (DIV2) 10 Page 7
980 when he desireth it may blow out of the West; when he Desires it may blow out of the West; c-crq pns31 vvz pn31 vmb vvi av pp-f dt n1; (5) part (DIV2) 68 Page 52
102 Can God, can the soule of God be troubled? I shall shew, first, How this must be: Secondly, How this can be. Can God, can the soul of God be troubled? I shall show, First, How this must be: Secondly, How this can be. vmb np1, vmb dt n1 pp-f np1 vbb vvn? pns11 vmb vvi, ord, c-crq d vmb vbi: ord, c-crq d vmb vbi. (5) part (DIV2) 10 Page 7
103 It must be, first, Because the losse of heaven is the greatest losse. To ransome a King requireth more millions, then pence to ransome slaves. It must be, First, Because the loss of heaven is the greatest loss. To ransom a King requires more millions, then pence to ransom slaves. pn31 vmb vbi, ord, c-acp dt n1 pp-f n1 vbz dt js n1. p-acp n1 dt n1 vvz dc crd, cs n2 p-acp n1 n2. (5) part (DIV2) 10 Page 7
104 When wee were cast and forfeited, more than an hundred and forty foure thousand Kings (in the Lords decree they were Kings ) were cast out of heaven: When we were cast and forfeited, more than an hundred and forty foure thousand Kings (in the lords Decree they were Kings) were cast out of heaven: c-crq pns12 vbdr vvn cc vvn, av-dc cs dt crd cc crd crd crd n2 (p-acp dt n2 vvb pns32 vbdr ng1) vbdr vvn av pp-f n1: (5) part (DIV2) 10 Page 7
105 where was there gold on earth to buy heaven, and so many Kings? And yet Justice must have payment; where was there gold on earth to buy heaven, and so many Kings? And yet justice must have payment; c-crq vbds a-acp n1 p-acp n1 pc-acp vvi n1, cc av d n2? cc av n1 vmb vhi n1; (5) part (DIV2) 10 Page 7
106 a God-troubled Saviour, and a Soule-troubled God was little enough. a God-troubled Saviour, and a Soul-troubled God was little enough. dt j n1, cc dt j np1 vbds j av-d. (5) part (DIV2) 10 Page 7
107 Oh, saith Love to infinite Justice, What will you give for me? will you buy me? my deare children, the heires of eternall grace? A price below the worth of so many Kings, Justice cannot heare of; O, Says Love to infinite justice, What will you give for me? will you buy me? my deer children, the Heirs of Eternal grace? A price below the worth of so many Kings, justice cannot hear of; uh, vvz vvi p-acp j n1, q-crq vmb pn22 vvi p-acp pno11? vmb pn22 vvi pno11? po11 j-jn n2, dt n2 pp-f j n1? dt n1 p-acp dt n1 pp-f av d n2, n1 vmbx vvi pp-f; (5) part (DIV2) 10 Page 7
108 equall it must be, or more. Secondly, Law cannot sleep satisfied with a Mans soule-trouble; equal it must be, or more. Secondly, Law cannot sleep satisfied with a men Soul trouble; vvb pn31 vmb vbi, cc av-dc. ord, n1 vmbx vvi vvn p-acp dt ng1 n1; (5) part (DIV2) 10 Page 7
109 for as sinne troubles an infinite Gods soule, so farre as our darts can flie up against the Sun, for as sin Troubles an infinite God's soul, so Far as our darts can fly up against the Sun, c-acp c-acp n1 vvz dt j n2 n1, av av-j c-acp po12 n2 vmb vvi a-acp p-acp dt n1, (5) part (DIV2) 11 Page 7
110 so must the soule-trouble of him who is God, expiate sin. so must the Soul trouble of him who is God, expiate since. av vmb dt n1 pp-f pno31 r-crq vbz np1, vvi n1. (5) part (DIV2) 11 Page 7
111 Thirdly, Heaven is not onely a transcendent Jewel, deare in it selfe, but our Father would propine Rebels with a Sonship and a Kingdome, which is deare in our legall esteeme. Thirdly, Heaven is not only a transcendent Jewel, deer in it self, but our Father would propine Rebels with a Sonship and a Kingdom, which is deer in our Legal esteem. ord, n1 vbz xx av-j dt j n1, j-jn p-acp pn31 n1, cc-acp po12 n1 vmd n1 n2 p-acp dt n1 cc dt n1, r-crq vbz j-jn p-acp po12 j n1. (5) part (DIV2) 12 Page 7
112 What standeth my Crowne to God? Why it could not possibly be dearer; The soule of God was weighed for it: What Stands my Crown to God? Why it could not possibly be Dearer; The soul of God was weighed for it: q-crq vvz po11 n1 p-acp np1? c-crq pn31 vmd xx av-j vbi jc-jn; dt n1 pp-f np1 vbds vvn p-acp pn31: (5) part (DIV2) 12 Page 7
113 that not onely freedome, but the dearest of prices might commend and cry up, above all heaven's, Christs love. that not only freedom, but the dearest of Princes might commend and cry up, above all heaven's, Christ love. cst xx av-j n1, cc-acp dt js-jn pp-f n2 vmd vvi cc vvi a-acp, p-acp d ng1, npg1 vvb. (5) part (DIV2) 12 Page 7
114 Fourthly, If my soule, or your soules, O redeemed of the Lord, could be valued every one of them worth ten thousand millions of soules, Fourthly, If my soul, or your Souls, Oh redeemed of the Lord, could be valued every one of them worth ten thousand millions of Souls, ord, cs po11 n1, cc po22 n2, uh vvd pp-f dt n1, vmd vbi vvn d crd pp-f pno32 n1 crd crd crd pp-f n2, (5) part (DIV2) 13 Page 7
115 and as many heavens, they could not over-weigh the soule of God ; and as many heavens, they could not overweigh the soul of God; cc c-acp d n2, pns32 vmd xx j dt n1 pp-f np1; (5) part (DIV2) 13 Page 7
116 the soule that lodges in a glorious union with God: and the losse of heaven to the troubled soule of this noble, the soul that lodges in a glorious Union with God: and the loss of heaven to the troubled soul of this noble, dt n1 cst vvz p-acp dt j n1 p-acp np1: cc dt n1 pp-f n1 p-acp dt j-vvn n1 pp-f d j, (5) part (DIV2) 13 Page 7
117 and high and lofty one, though but for a time, was more, and infinitely greater then my losse of heaven, and high and lofty one, though but for a time, was more, and infinitely greater then my loss of heaven, cc j cc j pi, c-acp p-acp p-acp dt n1, vbds av-dc, cc av-j jc cs po11 n1 pp-f n1, (5) part (DIV2) 13 Page 7
118 and the losse of all the elect for eternity. and the loss of all the elect for eternity. cc dt n1 pp-f d dt j-vvn p-acp n1. (5) part (DIV2) 13 Page 7
119 Fifthly, I love not to dispute here, but God, if wee speake of his absolute power, without respect to his free decree, could have pardoned sinne without a ransome, Fifthly, I love not to dispute Here, but God, if we speak of his absolute power, without respect to his free Decree, could have pardoned sin without a ransom, ord, pns11 vvb xx pc-acp vvi av, cc-acp np1, cs pns12 vvb pp-f po31 j n1, p-acp n1 p-acp po31 j n1, vmd vhi vvn n1 p-acp dt n1, (5) part (DIV2) 14 Page 7
120 and gifted all Mankind and fallen Angels with heaven, without any satisfaction of either the sinner, or his Surety; and gifted all Mankind and fallen Angels with heaven, without any satisfaction of either the sinner, or his Surety; cc vvd d n1 cc vvn n2 p-acp n1, p-acp d n1 pp-f d dt n1, cc po31 n1; (5) part (DIV2) 14 Page 8
121 for hee neither punisheth sin, nor tenders heaven to Men or Angels by necessity of nature, for he neither Punisheth since, nor tenders heaven to Men or Angels by necessity of nature, c-acp pns31 av-dx vvz n1, ccx vvz n1 p-acp n2 cc n2 p-acp n1 pp-f n1, (5) part (DIV2) 14 Page 8
122 as the fire casteth out heat, and the sunne light; but freely: as the fire Cast out heat, and the sun Light; but freely: c-acp dt n1 vvz av n1, cc dt n1 n1; cc-acp av-j: (5) part (DIV2) 14 Page 8
123 onely supposing that frame of providence, and decrees of punishing, and redeeming sinners, that now is, the Lord could not but be steaddie in his decrees; only supposing that frame of providence, and decrees of punishing, and redeeming Sinners, that now is, the Lord could not but be steaddie in his decrees; av-j vvg d n1 pp-f n1, cc n2 pp-f vvg, cc vvg n2, cst av vbz, dt n1 vmd xx p-acp vbi j p-acp po31 n2; (5) part (DIV2) 14 Page 8
124 yet this is but necessity conditionall, and at the second hand. yet this is but necessity conditional, and At the second hand. av d vbz p-acp n1 j, cc p-acp dt ord n1. (5) part (DIV2) 14 Page 8
125 But here was the businesse, God, in the depth of his eternall wisdome, did so frame and draw the designe and plot of saving lost man, But Here was the business, God, in the depth of his Eternal Wisdom, did so frame and draw the Design and plot of Saving lost man, p-acp av vbds dt n1, np1, p-acp dt n1 pp-f po31 j n1, vdd av vvi cc vvi dt n1 cc n1 pp-f vvg j-vvn n1, (5) part (DIV2) 14 Page 8
126 as salvation was to runne in no other channell, but such an one, the bank whereof was the freest grace and tenderest love that can enter in the heart of Men or Angels ; as salvation was to run in no other channel, but such an one, the bank whereof was the Freest grace and Tenderest love that can enter in the heart of Men or Angels; c-acp n1 vbds pc-acp vvi p-acp dx j-jn n1, p-acp d dt pi, dt n1 c-crq vbds dt js n1 cc vv2 n1 cst vmb vvi p-acp dt n1 pp-f n2 cc n2; (5) part (DIV2) 14 Page 8
127 for hee drew the lines of our heaven through grace, all the way. Secondly, Grace hardly can work but by choice and voluntary arbitration: for he drew the lines of our heaven through grace, all the Way. Secondly, Grace hardly can work but by choice and voluntary arbitration: c-acp pns31 vvd dt n2 pp-f po12 n1 p-acp n1, d dt n1. ord, vvb av vmb vvi cc-acp p-acp n1 cc j-jn n1: (5) part (DIV2) 14 Page 8
128 choice and election is sutable to Grace. Hence Grace casts lots on Man, not falne Angels ; choice and election is suitable to Grace. Hence Grace Cast lots on Man, not fallen Angels; n1 cc n1 vbz j p-acp vvb. av n1 vvz n2 p-acp n1, xx vvn n2; (5) part (DIV2) 15 Page 8
129 and the eternall lot of transcendent mercy must fall on the bosome of Jacob, and some others, not on Esau and others. and the Eternal lot of transcendent mercy must fallen on the bosom of Jacob, and Some Others, not on Esau and Others. cc dt j n1 pp-f j n1 vmb vvi p-acp dt n1 pp-f np1, cc d n2-jn, xx p-acp np1 cc n2-jn. (5) part (DIV2) 15 Page 8
130 And our Lord contrived this brave way, to out his grace on us. Thirdly, And hee would not have love to lodge for eternity within his owne bowels, And our Lord contrived this brave Way, to out his grace on us. Thirdly, And he would not have love to lodge for eternity within his own bowels, cc po12 n1 vvn d j n1, p-acp av po31 n1 p-acp pno12. ord, cc pns31 vmd xx vhi n1 pc-acp vvi p-acp n1 p-acp po31 d n2, (5) part (DIV2) 15 Page 8
131 but must find out a way how to put boundlesse mercy to the exchange or bank, that hee might traffique with love and mercy, for no gaine to himselfe; but must find out a Way how to put boundless mercy to the exchange or bank, that he might traffic with love and mercy, for no gain to himself; cc-acp vmb vvi av dt n1 c-crq pc-acp vvi j n1 p-acp dt n1 cc n1, cst pns31 vmd vvi p-acp n1 cc n1, c-acp dx n1 p-acp px31; (5) part (DIV2) 16 Page 8
132 and therefore freely our Lord came under baile, and lovely necessity, to straine himselfe to issue out love, in giving his one Sonne (hee had not another) to die for man: and Therefore freely our Lord Come under bail, and lovely necessity, to strain himself to issue out love, in giving his one Son (he had not Another) to die for man: cc av av-j po12 n1 vvd p-acp n1, cc j n1, pc-acp vvi px31 p-acp n1 av n1, p-acp vvg po31 crd n1 (pns31 vhd xx j-jn) pc-acp vvi p-acp n1: (5) part (DIV2) 16 Page 8
133 Hee framed a supernaturall providence of richest grace and love, to buy the refuse of creatures, foule sinners, with an unparallel'd sampler of tender love, to give the Bloud-Royall of heaven, the eternall Branch of the Princely and Kingly God-head a ransome to Justice. He framed a supernatural providence of Richest grace and love, to buy the refuse of creatures, foul Sinners, with an unparalleled sampler of tender love, to give the Blood royal of heaven, the Eternal Branch of the Princely and Kingly Godhead a ransom to justice. pns31 vvd dt j n1 pp-f js n1 cc n1, pc-acp vvi dt n1 pp-f n2, j n2, p-acp dt j n1 pp-f j n1, pc-acp vvi dt j pp-f n1, dt j n1 pp-f dt j cc j n1 dt n1 p-acp n1. (5) part (DIV2) 16 Page 8
134 You sinne (saith the Love of loves) and I suffer: You did the wrong, I make the mends: You sin (Says the Love of loves) and I suffer: You did the wrong, I make the mends: pn22 vvb (vvz dt n1 pp-f n2) cc pns11 vvb: pn22 vdd dt n-jn, pns11 vvb dt n2: (5) part (DIV2) 16 Page 8
135 You sinne and sing in your carnall joyes, I sigh, I weep for your joy. The fairest face that ever was, was foule with weeping for your sinfull rejoycing. You sin and sing in your carnal Joys, I sighs, I weep for your joy. The Fairest face that ever was, was foul with weeping for your sinful rejoicing. pn22 vvb cc vvi p-acp po22 j n2, pns11 vvb, pns11 vvb p-acp po22 n1. dt js n1 cst av vbds, vbds j p-acp vvg p-acp po22 j vvg. (5) part (DIV2) 16 Page 8
136 It was fitting that free-love, in the bowells of Christ, should contrive the way to heaven through free-love: wee should never in heaven, cast downe our Crownes at the feet of him that sits on the throne, with such sense and admiration, It was fitting that free-love, in the bowels of christ, should contrive the Way to heaven through free-love: we should never in heaven, cast down our Crowns At the feet of him that sits on the throne, with such sense and admiration, pn31 vbds vvg d n1, p-acp dt n2 pp-f np1, vmd vvi dt n1 p-acp n1 p-acp n1: pns12 vmd av-x p-acp n1, vvd a-acp po12 n2 p-acp dt n2 pp-f pno31 cst vvz p-acp dt n1, p-acp d n1 cc n1, (5) part (DIV2) 16 Page 8
137 if wee had come to the Crown by Law-doing, and not by Gospel-confiding on a rich Ransom-payer. if we had come to the Crown by Law-doing, and not by Gospel-confiding on a rich ransom-payer. cs pns12 vhd vvn p-acp dt n1 p-acp j, cc xx p-acp j p-acp dt j n1. (5) part (DIV2) 16 Page 8
138 O that eternall banquet of the honey-combe of the Love-debt of the Lamb that redeemed us, Oh that Eternal banquet of the honeycomb of the Love-debt of the Lamb that redeemed us, uh cst j n1 pp-f dt n1 pp-f dt n1 pp-f dt n1 cst vvd pno12, (5) part (DIV2) 16 Page 9
139 for nothing, all the shoulders in heaven are for eternity on an act of lifting-up, and heightening Christs free-love, who has redeemed them, with so free a redemption; for nothing, all the shoulders in heaven Are for eternity on an act of lifting-up, and heightening Christ free-love, who has redeemed them, with so free a redemption; c-acp pix, d dt n2 p-acp n1 vbr p-acp n1 p-acp dt n1 pp-f j, cc vvg npg1 n1, r-crq vhz vvn pno32, p-acp av j dt n1; (5) part (DIV2) 16 Page 9
141 its so weighty a Crown that is upon the head of the Prince-Redeemer, that, in a manner, it wearies them, and they cannot over-extoll it. its so weighty a Crown that is upon the head of the Prince-Redeemer, that, in a manner, it wearies them, and they cannot over-extoll it. pn31|vbz av j dt n1 cst vbz p-acp dt n1 pp-f dt n1, cst, p-acp dt n1, pn31 vvz pno32, cc pns32 vmbx j pn31. (5) part (DIV2) 16 Page 9
142 Now, this must be a mystery; Now, this must be a mystery; av, d vmb vbi dt n1; (5) part (DIV2) 17 Page 9
143 for though the essence of God, and more of God then can be in a creature, were in Christ, and in the most noble manner of union, which is personall; for though the essence of God, and more of God then can be in a creature, were in christ, and in the most noble manner of Union, which is personal; c-acp cs dt n1 pp-f np1, cc av-dc pp-f np1 av vmb vbi p-acp dt n1, vbdr p-acp np1, cc p-acp dt av-ds j n1 pp-f n1, r-crq vbz j; (5) part (DIV2) 17 Page 9
144 yet, as our soule united to a vegetive body, which doth grow, sleep, eat, drink, doth not grow, sleep, or eat; yet, as our soul united to a vegetive body, which does grow, sleep, eat, drink, does not grow, sleep, or eat; av, c-acp po12 n1 vvn p-acp dt j n1, r-crq vdz vvi, n1, vvb, vvb, vdz xx vvi, n1, cc vvi; (5) part (DIV2) 17 Page 9
145 and, as fire is mixt or united with an hot iron, in which is density and weight, and, as fire is mixed or united with an hight iron, in which is density and weight, cc, c-acp n1 vbz vvn cc vvn p-acp dt j n1, p-acp r-crq vbz n1 cc n1, (5) part (DIV2) 17 Page 9
146 and yet there's neither density nor weight in the fire; and yet there's neither density nor weight in the fire; cc av pc-acp|vbz dx n1 ccx n1 p-acp dt n1; (5) part (DIV2) 17 Page 9
147 so here, though the God-head, in its fulnesse, was united, in a most strict union, with a troubled and perplexed soule, so Here, though the Godhead, in its fullness, was united, in a most strict Union, with a troubled and perplexed soul, av av, cs dt n1, p-acp po31 n1, vbds vvn, p-acp dt av-ds j n1, p-acp dt j-vvn cc j-vvn n1, (5) part (DIV2) 17 Page 9
148 and the suffering nature of man, yet is the God-head still free of suffering, or any penall infirmities of the soule: and the suffering nature of man, yet is the Godhead still free of suffering, or any penal infirmities of the soul: cc dt j-vvg n1 pp-f n1, av vbz dt n1 av j pp-f vvg, cc d j n2 pp-f dt n1: (5) part (DIV2) 17 Page 9
149 The vigour and colour of a faire Rose may suffer by the extreme heat of the sunne, The vigour and colour of a fair Rose may suffer by the extreme heat of the sun, dt n1 cc n1 pp-f dt j n1 vmb vvi p-acp dt j-jn n1 pp-f dt n1, (5) part (DIV2) 17 Page 9
150 when yet the ▪ sweet smell doth not suffer, but is rather enlarged by exhalation: Yet is there great halting in these comparisons; when yet the ▪ sweet smell does not suffer, but is rather enlarged by exhalation: Yet is there great halting in these comparisons; c-crq av av ▪ j n1 vdz xx vvi, cc-acp vbz av-c vvn p-acp n1: av vbz a-acp j n-vvg p-acp d n2; (5) part (DIV2) 17 Page 9
151 because, though the soule cannot be sick when the body is distempered, for there is nothing of the Elementary nature, Because, though the soul cannot be sick when the body is distempered, for there is nothing of the Elementary nature, c-acp, cs dt n1 vmbx vbi j c-crq dt n1 vbz vvn, c-acp pc-acp vbz pix pp-f dt j n1, (5) part (DIV2) 17 Page 9
152 nor any contemperation of Physicall humours in it, because of a more sublime and pure constitution; nor any contemperation of Physical humours in it, Because of a more sublime and pure constitution; ccx d n1 pp-f j n2 p-acp pn31, c-acp pp-f dt av-dc j cc j n1; (5) part (DIV2) 17 Page 9
153 yet there is such alliance and intire society between the soule and the body, that the soule, through concomitancie and sympathy, does suffer; yet there is such alliance and entire society between the soul and the body, that the soul, through concomitancy and Sympathy, does suffer; av a-acp vbz d n1 cc j n1 p-acp dt n1 cc dt n1, cst dt n1, p-acp n1 cc n1, vdz vvi; (5) part (DIV2) 17 Page 9
154 as the In-dweller is put to the worse, if the house be rainy and dropping: as the Indweller is put to the Worse, if the house be rainy and dropping: c-acp dt n1 vbz vvn p-acp dt jc, cs dt n1 vbb j cc j-vvg: (5) part (DIV2) 17 Page 9
155 The soule findeth smoke and leakings of paine, in that its pinned in a lodging of sick clay, The soul finds smoke and leakings of pain, in that its pinned in a lodging of sick clay, dt n1 vvz n1 cc n2 pp-f n1, p-acp cst pn31|vbz vvn p-acp dt n1 pp-f j n1, (5) part (DIV2) 17 Page 9
156 and so put to wish an hole in the wall, or to escape out at doore or window; and so put to wish an hold in the wall, or to escape out At door or window; cc av vvd pc-acp vvi dt n1 p-acp dt n1, cc pc-acp vvi av p-acp n1 cc n1; (5) part (DIV2) 17 Page 9
157 as often our spirits are over-swayed so with distaste of life, because of the foure accidents that doe convey it, that they think the gaine of life not so sweet, as often our spirits Are overswayed so with distaste of life, Because of the foure accidents that do convey it, that they think the gain of life not so sweet, c-acp av po12 n2 vbr j av p-acp n1 pp-f n1, c-acp pp-f dt crd n2 cst vdb vvi pn31, cst pns32 vvb dt n1 pp-f n1 xx av j, (5) part (DIV2) 17 Page 9
158 as it can quit the cost. as it can quit the cost. c-acp pn31 vmb vvi dt n1. (5) part (DIV2) 17 Page 9
159 But the blessed God-head, united to the Man-hood, cannot so much as for companies cause be sick, pained, or suffer; But the blessed Godhead, united to the Manhood, cannot so much as for companies cause be sick, pained, or suffer; p-acp dt j-vvn n1, vvn p-acp dt n1, vmbx av av-d c-acp p-acp n2 n1 vbi j, j-vvn, cc vvi; (5) part (DIV2) 17 Page 9
160 nor can the God-head be weary of an union with a troubled soule: Wee conceive, in the grave and death, that glorious f•llowship was never dissolved. nor can the Godhead be weary of an Union with a troubled soul: we conceive, in the grave and death, that glorious f•llowship was never dissolved. ccx vmb dt n1 vbb j pp-f dt n1 p-acp dt j-vvn n1: pns12 vvb, p-acp dt n1 cc n1, cst j n1 vbds av-x vvn. (5) part (DIV2) 17 Page 9
161 Secondly, Many things may suffer by invasion of contraries; Secondly, Many things may suffer by invasion of contraries; ord, d n2 vmb vvi p-acp n1 pp-f n2-jn; (5) part (DIV2) 18 Page 9
162 as, shoot an arrow against a wall of brasse, some impression may remaine in the wall, to witnesse the violence that has been there; as, shoot an arrow against a wall of brass, Some impression may remain in the wall, to witness the violence that has been there; c-acp, vvb dt n1 p-acp dt n1 pp-f n1, d n1 vmb vvi p-acp dt n1, pc-acp vvi dt n1 cst vhz vbn a-acp; (5) part (DIV2) 18 Page 10
1015 and they are cut off by thy hand. and they Are Cut off by thy hand. cc pns32 vbr vvn a-acp p-acp po21 n1. (5) part (DIV2) 71 Page 54
163 and wee know that, They shall fight against thee, but they shall not prevaile: But the blessed God-head in Christ is uncapable of an arrow, or of repercussion; and we know that, They shall fight against thee, but they shall not prevail: But the blessed Godhead in christ is uncapable of an arrow, or of repercussion; cc pns12 vvb cst, pns32 vmb vvi p-acp pno21, cc-acp pns32 vmb xx vvi: p-acp dt j-vvn n1 p-acp np1 vbz j pp-f dt n1, cc pp-f n1; (5) part (DIV2) 18 Page 10
164 there is no action against God ; there is no actium against God; pc-acp vbz dx n1 p-acp np1; (5) part (DIV2) 18 Page 10
165 hee is here not so much as a coast, a bank or bulwurke, capable of receiving one spitting or drop of a sea-wave; he is Here not so much as a coast, a bank or bulwurke, capable of receiving one spitting or drop of a sea-wave; pns31 vbz av xx av av-d c-acp dt n1, dt n1 cc vvi, j pp-f vvg pi j-vvg cc n1 pp-f dt n1; (5) part (DIV2) 18 Page 10
166 onely the Man Christ, the Rose of heaven, had in his bosome, at his root, a fountaine, Oh how deep and refreshing, that kept the Flower greene, under death and the grave! only the Man christ, the Rose of heaven, had in his bosom, At his root, a fountain, O how deep and refreshing, that kept the Flower green, under death and the grave! av-j dt n1 np1, dt n1 pp-f n1, vhd p-acp po31 n1, p-acp po31 n1, dt n1, uh q-crq j-jn cc j-vvg, cst vvd dt n1 j-jn, p-acp n1 cc dt n1! (5) part (DIV2) 18 Page 10
167 when it was plucked up, it was faire, vigorous, green before the sunne; and thus plucked up, and above earth, blossomed faire! when it was plucked up, it was fair, vigorous, green before the sun; and thus plucked up, and above earth, blossomed fair! c-crq pn31 vbds vvn a-acp, pn31 vbds j, j, j-jn p-acp dt n1; cc av vvd a-acp, cc p-acp n1, vvn j! (5) part (DIV2) 18 Page 10
168 Thirdly, Not onely the influence and effects of the glorious God-head did water the Flower, Thirdly, Not only the influence and effects of the glorious Godhead did water the Flower, ord, xx av-j dt n1 cc n2 pp-f dt j n1 vdd vvi dt n1, (5) part (DIV2) 19 Page 10
169 and keep strength in Christ, (so, I think, God can keep a damned man in the doubled torments of everlasting wrath, with strength of grace, courage, faith, the love of Christ for ever, and keep strength in christ, (so, I think, God can keep a damned man in the doubled torments of everlasting wrath, with strength of grace, courage, faith, the love of christ for ever, cc vvi n1 p-acp np1, (av, pns11 vvb, np1 vmb vvi dt j-vvn n1 p-acp dt j-vvn n2 pp-f j n1, p-acp n1 pp-f n1, n1, n1, dt n1 pp-f np1 p-acp av, (5) part (DIV2) 19 Page 10
170 as hee could not be overcome by hell and devils ;) but there was the fulnesse personall of the God-head, that immediatly sustained the Man Christ ; as he could not be overcome by hell and Devils;) but there was the fullness personal of the Godhead, that immediately sustained the Man christ; c-acp pns31 vmd xx vbi vvn p-acp n1 cc n2;) cc-acp a-acp vbds dt n1 j pp-f dt n1, cst av-j vvd dt n1 np1; (5) part (DIV2) 19 Page 10
171 it was not a delegated comfort, nor sent help, nor a message of created love, nor a borrowed flowing of a sea of sweetnesse of consolation; it was not a delegated Comfort, nor sent help, nor a message of created love, nor a borrowed flowing of a sea of sweetness of consolation; pn31 vbds xx dt j-vvn n1, ccx vvd vvi, ccx dt n1 pp-f j-vvn n1, ccx dt j-vvn vvg pp-f dt n1 pp-f n1 pp-f n1; (5) part (DIV2) 19 Page 10
172 but God in proper person, infinite subsistence, the personality of the Sonne of God bottomed all his sufferings; but God in proper person, infinite subsistence, the personality of the Son of God bottomed all his sufferings; p-acp np1 p-acp j n1, j n1, dt n1 pp-f dt n1 pp-f np1 j d po31 n2; (5) part (DIV2) 19 Page 10
173 the Man-hood was imped and stocked in the subsistence of the tree of life. Its true, God is a present help to his Saints in trouble; the Manhood was imped and stocked in the subsistence of the tree of life. Its true, God is a present help to his Saints in trouble; dt n1 vbds vvn cc vvn p-acp dt n1 pp-f dt n1 pp-f n1. po31 j, np1 vbz dt j n1 p-acp po31 n2 p-acp n1; (5) part (DIV2) 19 Page 10
174 but his helping is in his operation and working; but hee is not personally united to the soule. but his helping is in his operation and working; but he is not personally united to the soul. cc-acp po31 vvg vbz p-acp po31 n1 cc n-vvg; cc-acp pns31 vbz xx av-j vvn p-acp dt n1. (5) part (DIV2) 19 Page 10
175 Its abominable that some Famulists teach, that as Christ was once made flesh, so hee is now first made flesh in us, ere wee be carried to perfection. Its abominable that Some Famulists teach, that as christ was once made Flesh, so he is now First made Flesh in us, ere we be carried to perfection. po31 j cst d np2 vvi, cst p-acp np1 vbds a-acp vvn n1, av pns31 vbz av ord vvd n1 p-acp pno12, c-acp pns12 vbb vvn p-acp n1. (5) part (DIV2) 19 Page 10
176 Because, not any Saint on earth can be so united personally to God, as the Son of Man ; Because, not any Saint on earth can be so united personally to God, as the Son of Man; p-acp, xx d n1 p-acp n1 vmb vbi av vvn av-j p-acp np1, p-acp dt n1 pp-f n1; (5) part (DIV2) 19 Page 10
177 for hee being made of a woman, of the seed of David, the Son of Man, hee, for he being made of a woman, of the seed of David, the Son of Man, he, c-acp pns31 vbg vvn pp-f dt n1, pp-f dt n1 pp-f np1, dt n1 pp-f n1, pns31, (5) part (DIV2) 19 Page 10
178 and not any but hee, is the eternall Son of God, God blessed for ever. and not any but he, is the Eternal Son of God, God blessed for ever. cc xx d p-acp pns31, vbz dt j n1 pp-f np1, np1 vvn p-acp av. (5) part (DIV2) 19 Page 10
179 The Child born to us, is the mighty God, the Father of age, the Prince of peace, Isai. 9.6. Rom. 9.5. Gal. 4.4. There is a wide difference between him the second Adam, and all men, even the first Adam in his perfection. 1 Cor. 15.47. The Child born to us, is the mighty God, the Father of age, the Prince of peace, Isaiah 9.6. Rom. 9.5. Gal. 4.4. There is a wide difference between him the second Adam, and all men, even the First Adam in his perfection. 1 Cor. 15.47. dt n1 vvn p-acp pno12, vbz dt j np1, dt n1 pp-f n1, dt n1 pp-f n1, np1 crd. np1 crd. np1 crd. pc-acp vbz dt j n1 p-acp pno31 dt vvb np1, cc d n2, av dt ord np1 p-acp po31 n1. crd np1 crd. (5) part (DIV2) 19 Page 10
180 If Christ suffered without dissolving of the union, God keeping the tent of clay, and taking it to heaven with him, in a personall union, If christ suffered without dissolving of the Union, God keeping the tent of clay, and taking it to heaven with him, in a personal Union, cs np1 vvn p-acp vvg pp-f dt n1, np1 vvg dt n1 pp-f n1, cc vvg pn31 p-acp n1 p-acp pno31, p-acp dt j n1, (5) part (DIV2) 19 Page 10
181 then God can in the lowest desertion dwell in his Saints. We complaine in our soule-trouble, of Christs departure from us, but hee is not gone; then God can in the lowest desertion dwell in his Saints. We complain in our Soul trouble, of Christ departure from us, but he is not gone; av np1 vmb p-acp dt js n1 vvi p-acp po31 n2. pns12 vvb p-acp po12 n1, pp-f npg1 n1 p-acp pno12, cc-acp pns31 vbz xx vvn; (5) part (DIV2) 19 Page 11
182 our sense is not our Bible, nor a good rule; there is an errour in this Compasse. our sense is not our bible, nor a good Rule; there is an error in this Compass. po12 n1 vbz xx po12 n1, ccx dt j n1; pc-acp vbz dt n1 p-acp d n1. (5) part (DIV2) 19 Page 11
183 The third Particular was the Cause: The third Particular was the Cause: dt ord j-jn vbds dt n1: (5) part (DIV2) 20 Page 11
184 What cause was there? Papists say there was no reason of Christs soule-suffering, except for sympathy with the body. What cause was there? Papists say there was no reason of Christ Soul-suffering, except for Sympathy with the body. q-crq n1 vbds a-acp? njp2 vvi a-acp vbds dx n1 pp-f npg1 j, c-acp p-acp n1 p-acp dt n1. (5) part (DIV2) 20 Page 11
185 Wee beleeve, that Christ becoming Surety for us, not his body onely, but his soule especially came under that necessity, that his soule was in our soules stead ; we believe, that christ becoming Surety for us, not his body only, but his soul especially Come under that necessity, that his soul was in our Souls stead; pns12 vvb, cst np1 vvg n1 p-acp pno12, xx po31 n1 av-j, cc-acp po31 n1 av-j vvd p-acp d n1, cst po31 n1 vbds p-acp po12 ng1 n1; (5) part (DIV2) 20 Page 11
186 and so what was due to our soules for ever, our Surety of justice behoved to suffer the same. Isai. 53.10. Hee made his soule an offering for sinne. Sure for our sin. and so what was due to our Souls for ever, our Surety of Justice behooved to suffer the same. Isaiah 53.10. He made his soul an offering for sin. Sure for our since. cc av q-crq vbds j-jn p-acp po12 n2 p-acp av, po12 n1 pp-f n1 vvd pc-acp vvi dt d. np1 crd. pns31 vvd po31 n1 dt n1 p-acp n1. j p-acp po12 n1. (5) part (DIV2) 20 Page 11
187 Nor must wee restrict the soule to the body and temporary life, seeing hee expresseth it in his owne language, And now is my soule troubled. Nor must we restrict the soul to the body and temporary life, seeing he Expresses it in his own language, And now is my soul troubled. ccx vmb pns12 j dt n1 p-acp dt n1 cc j n1, vvg pns31 vvz pn31 p-acp po31 d n1, cc av vbz po11 n1 vvn. (5) part (DIV2) 20 Page 11
188 Secondly, There was no reason of Christs bodily sufferings, when, in the garden, hee did sweat bloud for us; Secondly, There was no reason of Christ bodily sufferings, when, in the garden, he did sweat blood for us; ord, pc-acp vbds dx n1 pp-f npg1 j n2, c-crq, p-acp dt n1, pns31 vdd vvi n1 p-acp pno12; (5) part (DIV2) 21 Page 11
189 nor had any man at that time laid hands on him; and all that agonie hee was in, came from his soule onely. nor had any man At that time laid hands on him; and all that agony he was in, Come from his soul only. ccx vhd d n1 p-acp d n1 vvd n2 p-acp pno31; cc d cst n1 pns31 vbds p-acp, vvd p-acp po31 n1 av-j. (5) part (DIV2) 21 Page 11
190 Thirdly, Nor can it be more inconsistent with his blessed person, being God and Man, and the Sonne of God, that hee suffered in his soule the wrath of God for our sinnes, Thirdly, Nor can it be more inconsistent with his blessed person, being God and Man, and the Son of God, that he suffered in his soul the wrath of God for our Sins, ord, ccx vmb pn31 vbi dc j p-acp po31 j-vvn n1, vbg np1 cc n1, cc dt n1 pp-f np1, cst pns31 vvd p-acp po31 n1 dt n1 pp-f np1 p-acp po12 n2, (5) part (DIV2) 22 Page 11
191 then that his soule was troubled, and exceeding sorrowfull, heavie to the deaths in an agonie ; then that his soul was troubled, and exceeding sorrowful, heavy to the death's in an agony; av cst po31 n1 vbds vvn, cc av-vvg j, j p-acp dt n2 p-acp dt n1; (5) part (DIV2) 22 Page 11
192 and that hee complained, My God, my God, why hast thou forsaken me? And the cause of this soule-trouble was for sinners; this was Surety-suffering. and that he complained, My God, my God, why hast thou forsaken me? And the cause of this Soul trouble was for Sinners; this was Surety-suffering. cc cst pns31 vvd, po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11? cc dt n1 pp-f d n1 vbds p-acp n2; d vbds j. (5) part (DIV2) 22 Page 11
193 The choicest and most stately piece that ever God created, and dearest to God, being the Second to God-man, was the Princely soule of Christ, it was a Kings soule; The Choicest and most stately piece that ever God created, and dearest to God, being the Second to God-man, was the Princely soul of christ, it was a Kings soul; dt js cc av-ds j n1 cst av np1 vvn, cc js-jn p-acp np1, vbg dt ord p-acp n1, vbds dt j n1 pp-f np1, pn31 vbds dt ng1 n1; (5) part (DIV2) 22 Page 11
194 yet death, by reason of sinne, passeth upon it; and not a common death, but that which is the marrow of death; yet death, by reason of sin, passes upon it; and not a Common death, but that which is the marrow of death; av n1, p-acp n1 pp-f n1, vvz p-acp pn31; cc xx dt j n1, cc-acp cst r-crq vbz dt n1 pp-f n1; (5) part (DIV2) 22 Page 11
195 the first-borne and the strongest of deaths, the wrath of God, the innocent paine of hell, voyd of despaire and hatred of God. If I had any hell on me, I should chuse an innocent hell, like Christs : the firstborn and the Strongest of death's, the wrath of God, the innocent pain of hell, void of despair and hatred of God. If I had any hell on me, I should choose an innocent hell, like Christ: dt j cc dt js pp-f n2, dt n1 pp-f np1, dt j-jn n1 pp-f n1, j pp-f n1 cc n1 pp-f np1. cs pns11 vhd d n1 p-acp pno11, pns11 vmd vvi dt j-jn n1, av-j npg1: (5) part (DIV2) 22 Page 11
196 Better suffer ill a thousand times, than sinne: Suffering is rather to be chosen, than sinne. Better suffer ill a thousand times, than sin: Suffering is rather to be chosen, than sin. av-jc vvi av-jn dt crd n2, cs n1: vvg vbz av-c pc-acp vbi vvn, cs n1. (5) part (DIV2) 22 Page 11
197 It was pain, and nothing but paine: It was pain, and nothing but pain: pn31 vbds n1, cc pix cc-acp n1: (5) part (DIV2) 22 Page 11
198 Damned men, and reprobate devils, are not capable of a godly and innocent hell, they cannot chuse to suffer hell, Damned men, and Reprobate Devils, Are not capable of a godly and innocent hell, they cannot choose to suffer hell, j-vvn n2, cc j-jn n2, vbr xx j pp-f dt j cc j-jn n1, pns32 vmbx vvi pc-acp vvi n1, (5) part (DIV2) 22 Page 11
199 and not spit on faire and spotlesse Justice; and not spit on fair and spotless justice; cc xx vvi p-acp j cc j n1; (5) part (DIV2) 22 Page 11
200 because Christs bloud was to wash away sin, hee could not both fully pay, and contract debt also. Because Christ blood was to wash away since, he could not both Fully pay, and contract debt also. c-acp npg1 n1 vbds pc-acp vvi av n1, pns31 vmd xx d av-j vvi, cc vvb n1 av. (5) part (DIV2) 22 Page 11
201 But if it be so, that death finding so precious a Surety as Christs Princely and sinlesse soule, did make him obey the law of the Land, ere hee escaped out of that Land, what wonder that wee die, who are born in the Land of death? No creature but it travelleth in paine, with death in its bosome, But if it be so, that death finding so precious a Surety as Christ Princely and sinless soul, did make him obey the law of the Land, ere he escaped out of that Land, what wonder that we die, who Are born in the Land of death? No creature but it travelleth in pain, with death in its bosom, p-acp cs pn31 vbb av, cst n1 vvg av j dt n1 c-acp npg1 j cc j n1, vdd vvi pno31 vvi dt n1 pp-f dt n1, c-acp pns31 vvd av pp-f d n1, r-crq vvb cst pns12 vvb, r-crq vbr vvn p-acp dt n1 pp-f n1? dx n1 p-acp pn31 vvz p-acp n1, p-acp n1 p-acp po31 n1, (5) part (DIV2) 22 Page 12
202 or an inclination to Mother-Nothing, whence it came. or an inclination to Mother-Nothing, whence it Come. cc dt n1 p-acp j, c-crq pn31 vvd. (5) part (DIV2) 22 Page 12
203 God onely goeth between the mightiest Angel in heaven, and Nothing: All things under the Moone must be sick of vanity and death, God only Goes between the Mightiest Angel in heaven, and Nothing: All things under the Moon must be sick of vanity and death, np1 av-j vvz p-acp dt js n1 p-acp n1, cc pix: d n2 p-acp dt n1 vmb vbi j pp-f n1 cc n1, (5) part (DIV2) 22 Page 12
204 when the Heire of all things, coming in amongst dying creatures, out of dispensation, by Law must dye. when the Heir of all things, coming in among dying creatures, out of Dispensation, by Law must die. c-crq dt n1 pp-f d n2, vvg p-acp p-acp j-vvg n2, av pp-f n1, p-acp n1 vmb vvi. (5) part (DIV2) 22 Page 12
205 If the Lords soule, and the soule of such a Lord dye and suffer wrath, If the lords soul, and the soul of such a Lord die and suffer wrath, cs dt n2 n1, cc dt n1 pp-f d dt n1 vvi cc vvi n1, (5) part (DIV2) 22 Page 12
206 then let the faire face of the world, the heavens, look like the face of an old man, full of trembling, white haires, and wrinkles, Psal. 102.26. then let the fair face of the world, the heavens, look like the face of an old man, full of trembling, white hairs, and wrinkles, Psalm 102.26. av vvb dt j n1 pp-f dt n1, dt n2, vvb av-j dt n1 pp-f dt j n1, j pp-f vvg, j-jn n2, cc n2, np1 crd. (5) part (DIV2) 22 Page 12
207 Then let man make for his long home; let Time it selfe waxe old and gray-hair'd. Then let man make for his long home; let Time it self wax old and gray-haired. av vvb n1 vvi p-acp po31 j n1-an; vvb n1 pn31 n1 vvi j cc j. (5) part (DIV2) 22 Page 12
208 Why should I desire to stay here, when Christ could not but passe away? Why should I desire to stay Here, when christ could not but pass away? q-crq vmd pns11 vvi pc-acp vvi av, c-crq np1 vmd xx cc-acp vvi av? (5) part (DIV2) 22 Page 12
209 And if this spotlesse soule that never sinned was troubled, what wonder then many troubles be to the sinner? Our Saviour, who promiseth soule-rest to others, cannot have soule-rest himselfe: And if this spotless soul that never sinned was troubled, what wonder then many Troubles be to the sinner? Our Saviour, who promises Soul-rest to Others, cannot have Soul-rest himself: cc cs d j n1 cst av-x vvn vbds vvn, r-crq n1 av d n2 vbb p-acp dt n1? po12 n1, r-crq vvz n1 p-acp n2-jn, vmbx vhi n1 px31: (5) part (DIV2) 23 Page 12
210 his soule is now on a wheele sore tossed, and all the creatures are upon a wheele, and in motion; his soul is now on a wheel soar tossed, and all the creatures Are upon a wheel, and in motion; po31 n1 vbz av p-acp dt n1 av-j vvn, cc d dt n2 vbr p-acp dt n1, cc p-acp n1; (5) part (DIV2) 23 Page 12
211 there is not a creature since Adam sinned, sleepeth sound. there is not a creature since Adam sinned, Sleepeth found. pc-acp vbz xx dt n1 c-acp np1 vvn, vvz n1. (5) part (DIV2) 23 Page 12
212 Wearinesse and motion is laid on Moon and Sunne, and all creatures on this side of the Moon. Seas ebbe and flow, and that's trouble; Weariness and motion is laid on Moon and Sun, and all creatures on this side of the Moon. Seas ebb and flow, and that's trouble; n1 cc n1 vbz vvn p-acp n1 cc n1, cc d n2 p-acp d n1 pp-f dt n1. ng1 vvi cc vvi, cc d|vbz n1; (5) part (DIV2) 23 Page 12
213 winds blow, rivers move heavens and stars these five thousand yeares, except one time, have not had sixe minutes rest; winds blow, Rivers move heavens and Stars these five thousand Years, except one time, have not had sixe minutes rest; n2 vvb, n2 vvb n2 cc n2 d crd crd n2, c-acp crd n1, vhb xx vhn crd ng2 n1; (5) part (DIV2) 23 Page 12
214 living creatures walk apace toward death; Kingdomes, Cities, are on the wheele of changes, up, and downe; living creatures walk apace towards death; Kingdoms, Cities, Are on the wheel of changes, up, and down; vvg n2 vvb av p-acp n1; n2, n2, vbr p-acp dt n1 pp-f n2, a-acp, cc a-acp; (5) part (DIV2) 23 Page 12
215 Man-kind runne, and the disease of body-trouble, and soule-trouble on them, they are motion-sick, going on their feet, Mankind run, and the disease of body-trouble, and Soul trouble on them, they Are motion-sick, going on their feet, n1 vvn, cc dt n1 pp-f n1, cc n1 p-acp pno32, pns32 vbr j, vvg p-acp po32 n2, (5) part (DIV2) 23 Page 12
216 and Kings cannot have beds to rest in. and Kings cannot have Beds to rest in. cc n2 vmbx vhi n2 pc-acp vvi p-acp. (5) part (DIV2) 23 Page 12
217 The six dayes Creation hath been travelling and shouting for paine, and the Child is not born yet, Rom. 8.22. The six days Creation hath been traveling and shouting for pain, and the Child is not born yet, Rom. 8.22. dt crd ng2 n1 vhz vbn vvg cc vvg p-acp n1, cc dt n1 vbz xx vvn av, np1 crd. (5) part (DIV2) 23 Page 12
218 This poore woman hath been groning under the bondage of vanity, and shall not be brought to bed, This poor woman hath been groaning under the bondage of vanity, and shall not be brought to Bed, d j n1 vhz vbn vvg p-acp dt n1 pp-f n1, cc vmb xx vbi vvn p-acp n1, (5) part (DIV2) 23 Page 12
219 while Jesus come the second time to be Mid-wife to the birth. while jesus come the second time to be Midwife to the birth. cs np1 vvb dt ord n1 pc-acp vbi n1 p-acp dt n1. (5) part (DIV2) 23 Page 12
220 The great All of heaven and earth, since God laid the first stone of this wide Hall, hath been groning, The great All of heaven and earth, since God laid the First stone of this wide Hall, hath been groaning, dt j d pp-f n1 cc n1, c-acp np1 vvd dt ord n1 pp-f d j n1, vhz vbn vvg, (5) part (DIV2) 23 Page 12
221 and weeping, for the liberty of the sonnes of God, Rom. 8.21. The figure of the passing-away world, 1 Cor. 7.31. is like an old mans face, full of wrinkles, and foule with weeping: and weeping, for the liberty of the Sons of God, Rom. 8.21. The figure of the passing-away world, 1 Cor. 7.31. is like an old men face, full of wrinkles, and foul with weeping: cc vvg, p-acp dt n1 pp-f dt n2 pp-f np1, np1 crd. dt n1 pp-f dt j n1, vvn np1 crd. vbz j dt j ng1 n1, j pp-f n2, cc j p-acp vvg: (5) part (DIV2) 23 Page 12
222 we are waiting, when Jesus shall be revealed from heaven, and shall come and wipe the old mans face. we Are waiting, when jesus shall be revealed from heaven, and shall come and wipe the old men face. pns12 vbr vvg, c-crq np1 vmb vbi vvn p-acp n1, cc vmb vvi cc vvi dt j ng1 n1. (5) part (DIV2) 23 Page 12
223 Every creature here is on its feet, none of them can sit or lie. Every creature Here is on its feet, none of them can fit or lie. np1 n1 av vbz p-acp po31 n2, pix pp-f pno32 vmb vvi cc vvi. (5) part (DIV2) 23 Page 12
224 Christs soule now is above trouble, and rests sweetly in the bosome of God. Troubled Soules, Rejoyce in hope. Soft and childish Saints take it not well that they are not every day feasted with Christs love, that they lie not all the night between the Redeemer 's brests, Christ soul now is above trouble, and rests sweetly in the bosom of God. Troubled Souls, Rejoice in hope. Soft and childish Saints take it not well that they Are not every day feasted with Christ love, that they lie not all the night between the Redeemer is breasts, npg1 n1 av vbz p-acp n1, cc vvz av-j p-acp dt n1 pp-f np1. vvn n2, vvb p-acp n1. j cc j n2 vvb pn31 xx av cst pns32 vbr xx d n1 vvn p-acp npg1 vvb, cst pns32 vvb xx d dt n1 p-acp dt n1 vbz n2, (5) part (DIV2) 23 Page 13
225 and are not dandled on his knee; and Are not dandled on his knee; cc vbr xx vvn p-acp po31 n1; (5) part (DIV2) 23 Page 13
226 but when the daintiest piece of the Man Jesus, his precious soule was thus sick of soule-trouble, but when the daintiest piece of the Man jesus, his precious soul was thus sick of Soul trouble, cc-acp c-crq dt js n1 pp-f dt n1 np1, po31 j n1 vbds av j pp-f n1, (5) part (DIV2) 23 Page 13
227 and the noble and celebrious head-Heire of all, the first of his Kingly house, was put to deep grones that pierced skies and heaven, and the noble and celebrious head-Heire of all, the First of his Kingly house, was put to deep groans that pierced skies and heaven, cc dt j cc j n1 pp-f d, dt ord pp-f po31 j n1, vbds vvn p-acp j-jn n2 cst vvd n2 cc n1, (5) part (DIV2) 23 Page 13
228 and rent the rocks, why but sinners should be submissive, when Christ is pleased to set children down to walke on foot, and rend the Rocks, why but Sinners should be submissive, when christ is pleased to Set children down to walk on foot, cc vvb dt n2, c-crq p-acp n2 vmd vbi j, c-crq np1 vbz vvn pc-acp vvi n2 a-acp pc-acp vvi p-acp n1, (5) part (DIV2) 23 Page 13
229 and hide himselfe from them? But they forget the difference between the Innes of clay, and the Home of glory. and hide himself from them? But they forget the difference between the Inns of clay, and the Home of glory. cc vvi px31 p-acp pno32? p-acp pns32 vvb dt n1 p-acp dt n2 pp-f n1, cc dt n1-an pp-f n1. (5) part (DIV2) 23 Page 13
230 Our fields here are sowne with teares, griefe growes in every furrow of this low-land. Our fields Here Are sown with tears, grief grows in every furrow of this lowland. po12 n2 av vbr vvn p-acp n2, n1 vvz p-acp d n1 pp-f d n1. (5) part (DIV2) 23 Page 13
231 You shall lay soule and head down in the bosome, and between the brests of Jesus Christ ; You shall lay soul and head down in the bosom, and between the breasts of jesus christ; pn22 vmb vvi n1 cc n1 a-acp p-acp dt n1, cc p-acp dt n2 pp-f np1 np1; (5) part (DIV2) 23 Page 13
232 that bed must be soft and delicious, its perfumed with uncreated glory. that Bed must be soft and delicious, its perfumed with uncreated glory. d n1 vmb vbi j cc j, pn31|vbz vvn p-acp j n1. (5) part (DIV2) 23 Page 13
233 The thoughts of all your now soule-troubles, shall be as shadowes that passed away ten thousand yeares agoe, The thoughts of all your now soul-troubles, shall be as shadows that passed away ten thousand Years ago, dt n2 pp-f d po22 av n2, vmb vbi c-acp n2 cst vvd av crd crd n2 av, (5) part (DIV2) 23 Page 13
234 when Christ shall circle his glorious arme about your head, and you rest in an infinite compasse of surpassing glory; when christ shall circle his glorious arm about your head, and you rest in an infinite compass of surpassing glory; c-crq np1 vmb vvi po31 j n1 p-acp po22 n1, cc pn22 vvb p-acp dt j n1 pp-f j-vvg n1; (5) part (DIV2) 23 Page 13
235 or when glory, or ripened grace, shall be within you, and without you, above, and below, or when glory, or ripened grace, shall be within you, and without you, above, and below, cc c-crq n1, cc j-vvn n1, vmb vbi p-acp pn22, cc p-acp pn22, a-acp, cc a-acp, (5) part (DIV2) 23 Page 13
236 when feet of clay shall walk upon pure surpassing glory: The street of the City was pure gold: when feet of clay shall walk upon pure surpassing glory: The street of the city was pure gold: c-crq n2 pp-f n1 vmb vvi p-acp j j-vvg n1: dt n1 pp-f dt n1 vbds j n1: (5) part (DIV2) 23 Page 13
237 There is no gold there, but glory onely; gold is but a shadow to all that is there. There is no gold there, but glory only; gold is but a shadow to all that is there. pc-acp vbz dx n1 a-acp, cc-acp n1 av-j; n1 vbz p-acp dt n1 p-acp d cst vbz a-acp. (5) part (DIV2) 23 Page 13
238 It were possibly no lesse edifying to speake a little of tho Fourth, What love and tender mercy it was in Christ, to be so troubled in soule for us. It were possibly no less edifying to speak a little of tho Fourth, What love and tender mercy it was in christ, to be so troubled in soul for us. pn31 vbdr av-j dx av-dc vvg pc-acp vvi dt j pp-f zz ord, q-crq n1 cc j n1 pn31 vbds p-acp np1, pc-acp vbi av vvn p-acp n1 p-acp pno12. (5) part (DIV2) 24 Page 13
239 1. Pos. Selfe is precious, when free of sinne, and withall selfe-happy. Christ was both free of sin, and selfe-happy; 1. Pos. Self is precious, when free of sin, and withal self-happy. christ was both free of since, and self-happy; crd np1 n1 vbz j, c-crq j pp-f n1, cc av j. np1 vbds d j pp-f n1, cc j; (5) part (DIV2) 25 Page 13
240 what then could have made him stirre his foot out of heaven, so excellent a Land, what then could have made him stir his foot out of heaven, so excellent a Land, r-crq av vmd vhi vvn pno31 vvi po31 n1 av pp-f n1, av j dt n1, (5) part (DIV2) 25 Page 13
275 and providence must either brew a cup of gall and worm-wood mastered in the mixing with joy and songs, else wee cannot be Disciples. and providence must either brew a cup of Gall and wormwood mastered in the mixing with joy and songs, Else we cannot be Disciples. cc n1 vmb av-d vvi dt n1 pp-f n1 cc n1 vvn p-acp dt vvg p-acp n1 cc n2, av pns12 vmbx vbi n2. (5) part (DIV2) 29 Page 15
241 and come under the pain of a troubled soule, except free, strong and vehement love, that was a bottomlesse river unpatient of banks? Infinite goodnesse maketh Love to swell without it selfe, Joh. 15.13. Goodnesse is much moved with righteousnesse and innocency; and come under the pain of a troubled soul, except free, strong and vehement love, that was a bottomless river unpatient of banks? Infinite Goodness makes Love to swell without it self, John 15.13. goodness is much moved with righteousness and innocency; cc vvb p-acp dt n1 pp-f dt j-vvn n1, c-acp j, j cc j n1, cst vbds dt j n1 j pp-f n2? j n1 vvz vvi pc-acp vvi p-acp pn31 n1, np1 crd. n1 vbz av-d vvn p-acp n1 cc n1; (5) part (DIV2) 25 Page 13
242 but wee had a bad cause, because sinners: but we had a bad cause, Because Sinners: cc-acp pns12 vhd dt j n1, c-acp n2: (5) part (DIV2) 25 Page 13
243 But goodnesse (for every man that hath a good cause, is not a good man) is moved with goodnesse: But Goodness (for every man that hath a good cause, is not a good man) is moved with Goodness: cc-acp n1 (c-acp d n1 cst vhz dt j n1, vbz xx dt j n1) vbz vvn p-acp n1: (5) part (DIV2) 25 Page 13
244 we were neither righteous, nor good; we were neither righteous, nor good; pns12 vbdr dx j, ccx j; (5) part (DIV2) 25 Page 13
245 yet Christ, though neither righteousnesse was in us, nor goodnesse, would dare to dye for us, Rom. 5.7, 8. Goodnesse and grace (which is goodnesse for no deserving) is bold, daring, and venturous. yet christ, though neither righteousness was in us, nor Goodness, would Dare to die for us, Rom. 5.7, 8. goodness and grace (which is Goodness for no deserving) is bold, daring, and venturous. av np1, cs dx n1 vbds p-acp pno12, ccx n1, vmd vvi pc-acp vvi p-acp pno12, np1 crd, crd n1 cc n1 (r-crq vbz n1 p-acp dx vvg) vbz j, vvg, cc j. (5) part (DIV2) 25 Page 14
246 Love, which could not flow within its owne channell, but that Christs love might be out of measure love, Love, which could not flow within its own channel, but that Christ love might be out of measure love, n1, r-crq vmd xx vvi p-acp po31 d n1, cc-acp cst npg1 vvb vmd vbi av pp-f n1 n1, (5) part (DIV2) 25 Page 14
247 and out of measure loving, would outrun wickednesse in man. and out of measure loving, would outrun wickedness in man. cc av pp-f n1 vvg, vmd vvi n1 p-acp n1. (5) part (DIV2) 25 Page 14
248 2. Pos. Had Christ seen, when hee was to ingage his soule in the paines of the second death, that the expence in giving out should be great, 2. Pos. Had christ seen, when he was to engage his soul in the pains of the second death, that the expense in giving out should be great, crd np1 vhd np1 vvn, c-crq pns31 vbds pc-acp vvi po31 n1 p-acp dt n2 pp-f dt ord n1, cst dt n1 p-acp vvg av vmd vbi j, (5) part (DIV2) 26 Page 14
249 and the in-come small, and no more then hee had before, wee might value his love more: and the income small, and no more then he had before, we might valve his love more: cc dt j j, cc dx dc cs pns31 vhd a-acp, pns12 vmd vvi po31 n1 av-dc: (5) part (DIV2) 26 Page 14
250 But Christ had leasure from eternity, and wisdome enough to cast up his counts, and knew what hee was to give out, and what to receive in; But christ had leisure from eternity, and Wisdom enough to cast up his counts, and knew what he was to give out, and what to receive in; cc-acp np1 vhd n1 p-acp n1, cc n1 av-d pc-acp vvi a-acp po31 n2, cc vvd r-crq pns31 vbds pc-acp vvi av, cc r-crq pc-acp vvi p-acp; (5) part (DIV2) 26 Page 14
251 so hee might have repented and given up the bargaine. so he might have repented and given up the bargain. av pns31 vmd vhi vvn cc vvn a-acp dt n1. (5) part (DIV2) 26 Page 14
252 Hee knew that his bloud, and his one noble soule, that dwelt in a personall union with God, was a greater summe, incomparably, then all his redeemed ones. He knew that his blood, and his one noble soul, that dwelled in a personal Union with God, was a greater sum, incomparably, then all his redeemed ones. pns31 vvd cst po31 n1, cc po31 crd j n1, cst vvd p-acp dt j n1 p-acp np1, vbds dt jc n1, av-j, cs d po31 j-vvn pi2. (5) part (DIV2) 26 Page 14
253 Hee should have in little, he should but gaine lost sinners; He should have in little, he should but gain lost Sinners; pns31 vmd vhi p-acp j, pns31 vmd cc-acp vvi vvn n2; (5) part (DIV2) 26 Page 14
254 hee should empty out (in a manner) a faire God-head, and kill the Lord of glory, and get in a black bride. he should empty out (in a manner) a fair Godhead, and kill the Lord of glory, and get in a black bride. pns31 vmd vvi av (p-acp dt n1) dt j n1, cc vvb dt n1 pp-f n1, cc vvi p-acp dt j-jn n1. (5) part (DIV2) 26 Page 14
255 But there's no lack in love; the love of Christ was not private, nor mercenary. Christ the buyer, commended the wares ere hee bargained, Cant. 4.7. Thou art all faire, my love, there's not a spot in thee. But there's no lack in love; the love of christ was not private, nor mercenary. christ the buyer, commended the wares ere he bargained, Cant 4.7. Thou art all fair, my love, there's not a spot in thee. p-acp pc-acp|vbz dx n1 p-acp n1; dt n1 pp-f np1 vbds xx j, ccx j-jn. np1 dt n1, vvd dt n2 c-acp pns31 vvd, np1 crd. pns21 vb2r d j, po11 n1, pc-acp|vbz xx dt n1 p-acp pno21. (5) part (DIV2) 26 Page 14
256 Christ judged hee had gotten a noble prize, and made an heavens market, when hee got his Wife that hee served for, in his armes, Esay 53.11. Hee saw the travell of his soule, and was satisfied: christ judged he had got a noble prize, and made an heavens market, when he god his Wife that he served for, in his arms, Isaiah 53.11. He saw the travel of his soul, and was satisfied: np1 vvd pns31 vhd vvn dt j n1, cc vvd dt ng1 n1, c-crq pns31 vvd po31 n1 cst pns31 vvd p-acp, p-acp po31 n2, np1 crd. pns31 vvd dt n1 pp-f po31 n1, cc vbds vvn: (5) part (DIV2) 26 Page 14
257 Hee was filled with delight, as a full Banquetter. If that ransome hee gave had been little, hee would have given more. He was filled with delight, as a full Banquetter. If that ransom he gave had been little, he would have given more. pns31 vbds vvn p-acp n1, c-acp dt j n1. cs d n1 pns31 vvd vhd vbn j, pns31 vmd vhi vvn av-dc. (5) part (DIV2) 26 Page 14
258 3. Pos. It is much that nothing without Christ moved him to this engagement. There was a sad and bloudy warre between divine Justice and sinners; 3. Pos. It is much that nothing without christ moved him to this engagement. There was a sad and bloody war between divine justice and Sinners; crd np1 pn31 vbz d cst pix p-acp np1 vvd pno31 p-acp d n1. pc-acp vbds dt j cc j n1 p-acp j-jn n1 cc n2; (5) part (DIV2) 27 Page 14
276 But Christs Crosse did not smile on him, his Crosse was a crosse, and his ship sailed in bloud, But Christ Cross did not smile on him, his Cross was a cross, and his ship sailed in blood, p-acp npg1 j vdd xx vvi p-acp pno31, po31 n1 vbds dt n1, cc po31 n1 vvd p-acp n1, (5) part (DIV2) 29 Page 15
259 Love, Love pressed Christ to the warre, to come and serve the great King, and the State of lost Mankind, and to doe it freely. This maketh it two favours. Love, Love pressed christ to the war, to come and serve the great King, and the State of lost Mankind, and to do it freely. This makes it two favours. vvb, vvb vvn np1 p-acp dt n1, pc-acp vvi cc vvi dt j n1, cc dt n1 pp-f j-vvn n1, cc pc-acp vdi pn31 av-j. np1 vvz pn31 crd n2. (5) part (DIV2) 27 Page 14
260 Its a conquering notion to think, that the sinners heaven bred first in Christs heart from eternity; Its a conquering notion to think, that the Sinners heaven bred First in Christ heart from eternity; pn31|vbz dt j-vvg n1 pc-acp vvi, cst dt ng1 n1 vvn ord p-acp npg1 n1 p-acp n1; (5) part (DIV2) 27 Page 14
261 and that Love, freest Love was the blossome, and the seed, and the onely contriver of our eternall glory: and that Love, Freest Love was the blossom, and the seed, and the only contriver of our Eternal glory: cc d vvb, js vvb vbds dt n1, cc dt n1, cc dt j n1 pp-f po12 j n1: (5) part (DIV2) 27 Page 14
262 that free Grace drove on from the beginning of the age of God ▪ from everlasting, the saving plot and sweet designe of redemption of soules. that free Grace drove on from the beginning of the age of God ▪ from everlasting, the Saving plot and sweet Design of redemption of Souls. cst j n1 vvd a-acp p-acp dt n-vvg pp-f dt n1 pp-f np1 ▪ p-acp j, dt j-vvg n1 cc j n1 pp-f n1 pp-f n2. (5) part (DIV2) 27 Page 14
263 This innocent and soule-rejoycing policy of Christs taking on him the seed of Abraham, not of Angels, and to come downe in the shape of a servant, to the land of his enemies, without a Passe, in regard of his sufferings, speaketh and cryeth the deep wisdome of infinite Love. This innocent and soul-rejoicing policy of Christ taking on him the seed of Abraham, not of Angels, and to come down in the shape of a servant, to the land of his enemies, without a Pass, in regard of his sufferings, speaks and Cries the deep Wisdom of infinite Love. d j-jn cc j n1 pp-f npg1 vvg p-acp pno31 dt n1 pp-f np1, xx pp-f n2, cc pc-acp vvi a-acp p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f po31 n2, p-acp dt vvb, p-acp n1 pp-f po31 n2, vvz cc vvz dt j-jn n1 pp-f j n1. (5) part (DIV2) 27 Page 14
264 Was not this the wit of free Grace to find out such a mysterious and profound dispensation, Was not this the wit of free Grace to find out such a mysterious and profound Dispensation, vbds xx d dt n1 pp-f j n1 pc-acp vvi av d dt j cc j n1, (5) part (DIV2) 27 Page 15
265 as that God and man personally should both doe and suffer, so as Justice should want nothing, Mercy be satisfied, Peace should kisse righteousnesse, and warre goe on, in justice, against a sinlesse Redeemer? Angels bowing and stooping downe to behold the bottome of this depth, 1 Pet. 1.12. cannot read the perfect sense of the infinite turnings and foldings of this mysterious love. as that God and man personally should both doe and suffer, so as justice should want nothing, Mercy be satisfied, Peace should kiss righteousness, and war go on, in Justice, against a sinless Redeemer? Angels bowing and stooping down to behold the bottom of this depth, 1 Pet. 1.12. cannot read the perfect sense of the infinite turnings and foldings of this mysterious love. c-acp d np1 cc n1 av-j vmd d n1 cc vvi, av c-acp n1 vmd vvi pix, n1 vbb vvn, n1 vmd vvi n1, cc n1 vvb a-acp, p-acp n1, p-acp dt j n1? n2 vvg cc vvg a-acp pc-acp vvi dt n1 pp-f d n1, crd np1 crd. vmbx vvi dt j n1 pp-f dt j n2-vvg cc n2-vvg pp-f d j n1. (5) part (DIV2) 27 Page 15
266 O Love of heaven, and fairest of Beloveds, the flower of Angels, why camest thou so low down, O Love of heaven, and Fairest of Beloveds, the flower of Angels, why camest thou so low down, sy n1 pp-f n1, cc js pp-f ng1-vvn, dt n1 pp-f n2, c-crq vvd2 pns21 av av-j a-acp, (5) part (DIV2) 27 Page 15
267 as to be-spot and under-rate the spotlesse love of all loves, with coming •igh to black sinners? Who could have beleeved that lumps of hell and sinne could be capable of the warmings and sparkles of so high and princely a Love? or that there could be place in the brest of the High and lofty One, for forlorne and guilty clay. as to bespot and underrate the spotless love of all loves, with coming •igh to black Sinners? Who could have believed that lumps of hell and sin could be capable of the warmings and sparkles of so high and princely a Love? or that there could be place in the breast of the High and lofty One, for forlorn and guilty clay. c-acp p-acp n1 cc vvb dt j n1 pp-f d n2, p-acp vvg av-j p-acp j-jn n2? q-crq vmd vhi vvn d n2 pp-f n1 cc n1 vmd vbi j pp-f dt n2-vvg cc n2 pp-f av j cc j dt vvb? cc cst a-acp vmd vbi n1 p-acp dt n1 pp-f dt j cc j pi, c-acp j cc j n1. (5) part (DIV2) 27 Page 15
268 But wee may know in whose brest this bred; But we may know in whose breast this bred; cc-acp pns12 vmb vvi p-acp rg-crq n1 d vvn; (5) part (DIV2) 27 Page 15
269 sure none but onely the eternall Love and Delight of the Father could have outed so much love: sure none but only the Eternal Love and Delight of the Father could have outed so much love: av-j pi p-acp j dt j n1 cc n1 pp-f dt n1 vmd vhi vvn av d n1: (5) part (DIV2) 27 Page 15
270 had another done it, the wonder had been more. But of this more else-where. Wee may hence chide our soft nature; had Another done it, the wonder had been more. But of this more elsewhere. we may hence chide our soft nature; vhd j-jn vdi pn31, dt n1 vhd vbn av-dc. p-acp pp-f d dc av. pns12 vmb av vvi po12 j n1; (5) part (DIV2) 27 Page 15
271 the Lord Jesus his soule was troubled in our businesse, wee start at a troubled body, at a scratch in a penny-broad of our hyde. the Lord jesus his soul was troubled in our business, we start At a troubled body, At a scratch in a penny-broad of our hide. dt n1 np1 po31 n1 vbds vvn p-acp po12 n1, pns12 vvb p-acp dt j-vvn n1, p-acp dt n1 p-acp dt j pp-f po12 vvb. (5) part (DIV2) 28 Page 15
272 First, There is in nature a silent impatience, if wee be not carried in a chariot of love, in Christs bosome, to heaven; First, There is in nature a silent impatience, if we be not carried in a chariot of love, in Christ bosom, to heaven; ord, pc-acp vbz p-acp n1 dt j n1, cs pns12 vbb xx vvn p-acp dt n1 pp-f n1, p-acp npg1 n1, p-acp n1; (5) part (DIV2) 28 Page 15
273 and if wee walk not upon scarlet, and purple under our feet, wee flinch and murmure. and if we walk not upon scarlet, and purple under our feet, we flinch and murmur. cc cs pns12 vvb xx p-acp j-jn, cc j-jn p-acp po12 n2, pns12 vvb cc vvi. (5) part (DIV2) 28 Page 15
274 Secondly, Wee would either have a silken, a soft, a perfumed crosse, sugered and honyed with the consolations of Christ, or wee faint; Secondly, we would either have a silken, a soft, a perfumed cross, sugared and honeyed with the consolations of christ, or we faint; ord, pns12 vmd d vhb dt j, dt j, dt j-vvn n1, j-vvn cc j p-acp dt n2 pp-f np1, cc pns12 vvb; (5) part (DIV2) 29 Page 15
278 Thirdly, Wee love to saile in fresh waters, within a step to the shoare, wee consider not that our Lord, Thirdly, we love to sail in fresh waters, within a step to the shore, we Consider not that our Lord, ord, pns12 vvb pc-acp vvi p-acp j n2, p-acp dt n1 p-acp dt n1, pns12 vvb xx cst po12 n1, (5) part (DIV2) 30 Page 15
279 though hee afflict not, and crush not, NONLATINALPHABET from his heart, Lam. 3.33. yet hee afflicteth not in sport: though he afflict not, and crush not, from his heart, Lam. 3.33. yet he afflicts not in sport: cs pns31 vvb xx, cc vvb xx, p-acp po31 n1, np1 crd. av pns31 vvz xx p-acp n1: (5) part (DIV2) 30 Page 15
280 punishing of sinne is in God a serious, grave, and reall work: no reason the crosse should be a play; punishing of sin is in God a serious, grave, and real work: no reason the cross should be a play; vvg pp-f n1 vbz p-acp np1 dt j, j, cc j n1: dx n1 dt n1 vmd vbi dt n1; (5) part (DIV2) 30 Page 15
281 neither Stoicks nor Christians can laugh it over; the Crosse cast a sad glowme upon Christ. neither Stoics nor Christians can laugh it over; the Cross cast a sad glowme upon christ. av-dx njp2 ccx njpg2 vmb vvi pn31 a-acp; dt n1 vvd dt j n1 p-acp np1. (5) part (DIV2) 30 Page 15
282 Fourthly, we forget that bloody and sad mercies are good for us: Fourthly, we forget that bloody and sad Mercies Are good for us: ord, pns12 vvb cst j cc j n2 vbr j p-acp pno12: (5) part (DIV2) 31 Page 16
283 the peace that the Lord bringeth out of the wombe of warre, is better then the rotten peace that wee had in the superstitious daies of Prelats. What a sweet life, what a heaven, what a salvation is it, we have in Christ? and we know the death, the grave, the soule-trouble of the Lord Jesus, travelled in paine to bring forth these to us. the peace that the Lord brings out of the womb of war, is better then the rotten peace that we had in the superstitious days of Prelates. What a sweet life, what a heaven, what a salvation is it, we have in christ? and we know the death, the grave, the Soul trouble of the Lord jesus, traveled in pain to bring forth these to us. dt n1 cst dt n1 vvz av pp-f dt n1 pp-f n1, vbz jc cs dt j-vvn n1 cst pns12 vhd p-acp dt j n2 pp-f n2. q-crq dt j n1, r-crq dt n1, r-crq dt n1 vbz pn31, pns12 vhb p-acp np1? cc pns12 vvb dt n1, dt n1, dt n1 pp-f dt n1 np1, vvn p-acp n1 pc-acp vvi av d p-acp pno12. (5) part (DIV2) 31 Page 16
284 Heaven is the more heaven, that to Christ it was a purchase of blood. Heaven is the more heaven, that to christ it was a purchase of blood. n1 vbz dt av-dc n1, cst p-acp np1 pn31 vbds dt n1 pp-f n1. (5) part (DIV2) 31 Page 16
285 The Crosse to all the Saints must have a bloody bit, and Lyons teeth, it was like it selfe to Christ, gallie and soure, it must be so to us. The Cross to all the Saints must have a bloody bit, and Lyons teeth, it was like it self to christ, galley and sour, it must be so to us. dt n1 p-acp d dt n2 vmb vhi dt j n1, cc ng1 n2, pn31 vbds j pn31 n1 p-acp np1, n1 cc j, pn31 vmb vbi av p-acp pno12. (5) part (DIV2) 31 Page 16
286 Wee cannot have a Paper-crosse, except we would take on us to make a golden providence, we cannot have a Paper-cross, except we would take on us to make a golden providence, pns12 vmbx vhi dt j, c-acp pns12 vmd vvi p-acp pno12 pc-acp vvi dt j n1, (5) part (DIV2) 31 Page 16
287 and put the creation in a new frame, and take the world, and make it a great leaden vessell, melt it in the fire, and put the creation in a new frame, and take the world, and make it a great leaden vessel, melt it in the fire, cc vvd dt n1 p-acp dt j n1, cc vvb dt n1, cc vvi pn31 dt j j n1, vvb pn31 p-acp dt n1, (5) part (DIV2) 31 Page 16
288 and cast a new mould of it. Fiftly, the more of God in the Crosse, the sweeter: and cast a new mould of it. Fifty, the more of God in the Cross, the Sweeten: cc vvd dt j n1 pp-f pn31. ord, dt av-dc pp-f np1 p-acp dt n1, dt jc: (5) part (DIV2) 31 Page 16
289 as that free grace doth budde out of the black rod of God, to the soule that seeth not, and yet beleeveth, and loveth; as that free grace does bud out of the black rod of God, to the soul that sees not, and yet Believeth, and loves; c-acp cst j n1 vdz vvi av pp-f dt j-jn n1 pp-f np1, p-acp dt n1 cst vvz xx, cc av vvz, cc vvz; (5) part (DIV2) 32 Page 16
290 the Crosse of Christ drops honey, and sweetest consolations. Wee sigh under stroakes, and we beleeve. the Cross of christ drops honey, and Sweetest consolations. we sighs under Strokes, and we believe. dt n1 pp-f np1 vvz n1, cc js n2. pns12 vvb p-acp n2, cc pns12 vvb. (5) part (DIV2) 32 Page 16
291 The first Adam killed us, and buried us in two deaths, and sealed our grave in one peece of an houre; he concluded all under wrath. The First Adam killed us, and buried us in two death's, and sealed our grave in one piece of an hour; he concluded all under wrath. dt ord np1 vvn pno12, cc vvn pno12 p-acp crd n2, cc vvn po12 n1 p-acp crd n1 pp-f dt n1; pns31 vvd d p-acp n1. (5) part (DIV2) 32 Page 16
292 Now how much of Christ is in this? Omnipotencie, infinite wisedome, (when Angels gave us over, Now how much of christ is in this? Omnipotency, infinite Wisdom, (when Angels gave us over, av c-crq d pp-f np1 vbz p-acp d? n1, j n1, (c-crq n2 vvd pno12 p-acp, (5) part (DIV2) 32 Page 16
293 and stood aloofe at our miserie, as changed lovers) free Grace, boundlesse love, deepest and richest mercy in Jesus Christ opened our graves, and raised the dead. and stood aloof At our misery, as changed lovers) free Grace, boundless love, Deepest and Richest mercy in jesus christ opened our graves, and raised the dead. cc vvd av p-acp po12 n1, c-acp vvn n2) j n1, j n1, js-jn cc js n1 p-acp np1 np1 vvn po12 n2, cc vvd dt j. (5) part (DIV2) 32 Page 16
294 Christ died and rose againe, and brought againe from the dead all his buried brethren. christ died and rose again, and brought again from the dead all his buried brothers. np1 vvd cc vvd av, cc vvd av p-acp dt j d po31 j-vvn n2. (5) part (DIV2) 32 Page 16
295 Sixtly, we can wrestle with the Almighty ▪ as if we could discipline and governe our selves, better then God can do; Sixty, we can wrestle with the Almighty ▪ as if we could discipline and govern our selves, better then God can do; ord, pns12 vmb vvi p-acp dt j-jn ▪ c-acp cs pns12 vmd n1 cc vvi po12 n2, jc cs np1 vmb vdi; (5) part (DIV2) 33 Page 16
296 Murmuring fleeth up against a dispensation of an infinite wisdome, because its Gods dispensation, not our owne, Murmuring fleeth up against a Dispensation of an infinite Wisdom, Because its God's Dispensation, not our own, j-vvg vvz p-acp p-acp dt n1 pp-f dt j n1, c-acp po31 npg1 n1, xx po12 d, (5) part (DIV2) 33 Page 16
297 as if God had done the fault, but the murmuring man onely can make amends, and right the slips of infinite Wisdome. as if God had done the fault, but the murmuring man only can make amends, and right the slips of infinite Wisdom. c-acp cs np1 vhd vdn dt n1, p-acp dt j-vvg n1 av-j vmb vvi n2, cc av-jn dt n2 pp-f j n1. (5) part (DIV2) 33 Page 16
298 Why is it thus with mee, Lord? (saith the Wrestler.) Why doest thou mis-judge Christ? he who findeth fault with what the Creator doth, let him be man or Angel, undoe it, Why is it thus with me, Lord? (Says the Wrestler.) Why dost thou misjudge christ? he who finds fault with what the Creator does, let him be man or Angel, undo it, q-crq vbz pn31 av p-acp pno11, n1? (vvz dt n1.) q-crq vd2 pns21 n1 np1? pns31 r-crq vvz n1 p-acp r-crq dt n1 vdz, vvb pno31 vbi n1 cc n1, vvb pn31, (5) part (DIV2) 33 Page 16
299 and doe better himselfe, and carry it with him. Seventhly, we judge God with sense, with the humor of reason, not with reason; and do better himself, and carry it with him. Seventhly, we judge God with sense, with the humour of reason, not with reason; cc vdb vvi px31, cc vvi pn31 p-acp pno31. crd, pns12 vvb np1 p-acp n1, p-acp dt n1 pp-f n1, xx p-acp n1; (5) part (DIV2) 33 Page 16
300 the oare that God rolleth his vessell withall, is broken (say we) because the end of the oare is in the water: the oar that God rolleth his vessel withal, is broken (say we) Because the end of the oar is in the water: dt n1 cst np1 vvz po31 n1 av, vbz vvn (vvb pns12) c-acp dt n1 pp-f dt n1 vbz p-acp dt n1: (5) part (DIV2) 34 Page 17
301 Providence halteth (say we) but what if sense and humour say, a straight line is a circle? The world judged God in person a Samaritane, one that had a devill, Providence halteth (say we) but what if sense and humour say, a straight line is a circle? The world judged God in person a Samaritan, one that had a Devil, n1 vvz (vvb pns12) cc-acp q-crq cs n1 cc n1 vvb, dt j n1 vbz dt n1? dt n1 vvn np1 p-acp n1 dt np1, pi cst vhd dt n1, (5) part (DIV2) 34 Page 17
302 if we mis-judge his person, we may mis-judge his providence and wayes. Suspend your sense of Gods wayes, while you see his ends that are under ground, if we misjudge his person, we may misjudge his providence and ways. Suspend your sense of God's ways, while you see his ends that Are under ground, cs pns12 n1 po31 n1, pns12 vmb n1 po31 n1 cc n2. vvb po22 n1 pp-f npg1 n2, cs pn22 vvb po31 n2 cst vbr p-acp n1, (5) part (DIV2) 34 Page 17
303 and instead of judging, wonder and adore, or then beleeve implicitly that the way of God is equall, and instead of judging, wonder and adore, or then believe implicitly that the Way of God is equal, cc av pp-f vvg, n1 cc vvi, cc av vvb av-j cst dt n1 pp-f np1 vbz j-jn, (5) part (DIV2) 34 Page 17
304 or doe both, and submit, and be silent. or do both, and submit, and be silent. cc vdb av-d, cc vvi, cc vbi j. (5) part (DIV2) 34 Page 17
305 Heart-dialogues, and heart-speeches against God, that arises as smoake in the Chimney, are challengings and summons against our highest Landlord, Heart-dialogues, and heart-speeches against God, that arises as smoke in the Chimney, Are challengings and summons against our highest Landlord, n2, cc n2 p-acp np1, cst vvz p-acp n1 p-acp dt n1, vbr n2-vvg cc n1 p-acp po12 js n1, (5) part (DIV2) 34 Page 17
306 for his owne house and land. Secondly, If Christ gave a soule for us, hee had no choiser thing: for his own house and land. Secondly, If christ gave a soul for us, he had no choiser thing: p-acp po31 d n1 cc n1. ord, cs np1 vvd dt n1 p-acp pno12, pns31 vhd dx jc n1: (5) part (DIV2) 34 Page 17
307 the Father had no nobler and dearer gift, then his only begotten sonne; the Father had no Nobler and Dearer gift, then his only begotten son; dt n1 vhd dx jc cc jc-jn n1, cs po31 j vvn n1; (5) part (DIV2) 35 Page 17
308 the sonne had no thing dearer then himselfe, the man Christ had nothing of value comparable to his soule, and that must runne a hazzard for man. the son had no thing Dearer then himself, the man christ had nothing of valve comparable to his soul, and that must run a hazard for man. dt n1 vhd dx n1 jc-jn cs px31, dt n1 np1 vhd pix pp-f n1 j p-acp po31 n1, cc cst vmb vvi dt vvi p-acp n1. (5) part (DIV2) 35 Page 17
309 The Father, the Sonne, the Man Christ, gave the excellentest that was theirs, for us. The Father, the Son, the Man christ, gave the excellentest that was theirs, for us. dt n1, dt n1, dt n1 np1, vvd dt js cst vbds png32, p-acp pno12. (5) part (DIV2) 35 Page 17
310 In this giving and taking world, we are hence obliged to give the best and choisest thing we have for Christ. In this giving and taking world, we Are hence obliged to give the best and Choicest thing we have for christ. p-acp d vvg cc vvg n1, pns12 vbr av vvn pc-acp vvi dt js cc js n1 pns12 vhb p-acp np1. (5) part (DIV2) 35 Page 17
311 Should wee make a table of Christs acts of love, and free grace to us, and of ou• sinnes and acts of unthankefulnesse to him, this would be more evident; Should we make a table of Christ acts of love, and free grace to us, and of ou• Sins and acts of unthankfulness to him, this would be more evident; vmd pns12 vvi dt n1 pp-f npg1 n2 pp-f n1, cc j n1 p-acp pno12, cc pp-f n1 n2 cc n2 pp-f n1 p-acp pno31, d vmd vbi av-dc j; (5) part (DIV2) 35 Page 17
312 as there was (1.) before time in the breast of Christ an eternall coale of burning love to the sinner; as there was (1.) before time in the breast of christ an Eternal coal of burning love to the sinner; c-acp a-acp vbds (crd) p-acp n1 p-acp dt n1 pp-f np1 dt j n1 pp-f j-vvg n1 p-acp dt n1; (5) part (DIV2) 35 Page 17
313 this fire of heaven is everlasting, and the flames as hot to day as ever; this fire of heaven is everlasting, and the flames as hight to day as ever; d n1 pp-f n1 vbz j, cc dt n2 p-acp j p-acp n1 c-acp av; (5) part (DIV2) 35 Page 17
314 our coale of love to him in time, hath scarce any fire or warmenesse, all fire is hot: our coal of love to him in time, hath scarce any fire or warmness, all fire is hight: po12 n1 pp-f n1 p-acp pno31 p-acp n1, vhz av-j d n1 cc n1, d n1 vbz j: (5) part (DIV2) 35 Page 17
315 Oh, we cannot warme Christ with our love, but his love to us is hotter then death, O, we cannot warm christ with our love, but his love to us is hotter then death, uh, pns12 vmbx vvi np1 p-acp po12 n1, cc-acp po31 n1 p-acp pno12 vbz jc cs n1, (5) part (DIV2) 35 Page 17
316 or as the flames of God: Wee were enemies in our minds to him, by wicked workes, Col. 1.21. Heires of wrath by nature. or as the flames of God: we were enemies in our minds to him, by wicked works, Col. 1.21. Heirs of wrath by nature. cc p-acp dt n2 pp-f np1: pns12 vbdr n2 p-acp po12 n2 p-acp pno31, p-acp j n2, np1 crd. n2 pp-f n1 p-acp n1. (5) part (DIV2) 35 Page 17
317 Christ began with love to us, we begin with hatred to him. 2. The Father gave his onely begotten Sonne for us; christ began with love to us, we begin with hatred to him. 2. The Father gave his only begotten Son for us; np1 vvd p-acp n1 p-acp pno12, pns12 vvb p-acp n1 p-acp pno31. crd dt n1 vvd po31 j vvn n1 p-acp pno12; (5) part (DIV2) 35 Page 17
1016 Ver. 7. Thy wrath lyeth hard on me, and thou hast afflicted mee with all thy waves. Ver. 7. Thy wrath lies hard on me, and thou hast afflicted me with all thy waves. np1 crd po21 n1 vvz av-j p-acp pno11, cc pns21 vh2 vvn pno11 p-acp d po21 n2. (5) part (DIV2) 71 Page 54
318 how many Fathers, and Elies will not let fall one tough word to all the sonnes and daughters they have, how many Father's, and Ely's will not let fallen one tough word to all the Sons and daughters they have, c-crq d n2, cc vvz vmb xx vvi vvi crd j n1 p-acp d dt n2 cc n2 pns32 vhb, (5) part (DIV2) 36 Page 17
319 for the Lord? God spared not his Sonne, but gave him to the death for us all. for the Lord? God spared not his Son, but gave him to the death for us all. p-acp dt n1? np1 vvd xx po31 n1, cc-acp vvd pno31 p-acp dt n1 p-acp pno12 d. (5) part (DIV2) 36 Page 17
320 Earthly Fathers spare, clap their Sonnes, Servants, Friends; Magistrates, flattering Pastors, their people in their blasphemies for him. Earthly Father's spare, clap their Sons, Servants, Friends; Magistrates, flattering Pastors, their people in their Blasphemies for him. j n2 vvb, vvb po32 n2, n2, n2; n2, vvg ng1, po32 n1 p-acp po32 n2 p-acp pno31. (5) part (DIV2) 36 Page 17
321 3. Christ gave his soule to trouble, and to the horrour of the second death for you; 3. christ gave his soul to trouble, and to the horror of the second death for you; crd np1 vvd po31 n1 pc-acp vvi, cc p-acp dt n1 pp-f dt ord n1 p-acp pn22; (5) part (DIV2) 37 Page 17
322 consult with your heart, if you have quit one lust for him. Christ laid aside his heaven for you; consult with your heart, if you have quit one lust for him. christ laid aside his heaven for you; vvb p-acp po22 n1, cs pn22 vhb vvn crd n1 p-acp pno31. np1 vvn av po31 n1 p-acp pn22; (5) part (DIV2) 37 Page 17
323 his whole heaven, his whole glory for you, and his Fathers house; his Whole heaven, his Whole glory for you, and his Father's house; po31 j-jn n1, po31 j-jn n1 p-acp pn22, cc po31 ng1 n1; (5) part (DIV2) 37 Page 17
324 are you willing to part with an acre of earth, or house, and inheritance for him. Are you willing to part with an acre of earth, or house, and inheritance for him. vbr pn22 j pc-acp vvi p-acp dt n1 pp-f n1, cc n1, cc n1 p-acp pno31. (5) part (DIV2) 37 Page 18
325 4. In calling us out of the state of sin, to grace and glory; 4. In calling us out of the state of since, to grace and glory; crd p-acp vvg pno12 av pp-f dt n1 pp-f n1, pc-acp vvi cc n1; (5) part (DIV2) 38 Page 18
326 oh I must make this sad reckoning with Jesus Christ. Oh, Christ turneth his smiling face to mee, in calling, inviting, obtesting, praying, that I would be reconciled to God, I turne my back to him; o I must make this sad reckoning with jesus christ. O, christ turns his smiling face to me, in calling, inviting, obtesting, praying, that I would be reconciled to God, I turn my back to him; uh pns11 vmb vvi d j n-vvg p-acp np1 np1. uh, np1 vvz po31 j-vvg n1 p-acp pno11, p-acp vvg, vvg, vvg, vvg, cst pns11 vmd vbi vvn p-acp np1, pns11 vvb po11 n1 p-acp pno31; (5) part (DIV2) 38 Page 18
327 he openeth his breast and heart to us, and saith, Friends, Doves, come in and dwell in the holes of this rock ; he Openeth his breast and heart to us, and Says, Friends, Dove, come in and dwell in the holes of this rock; pns31 vvz po31 n1 cc n1 p-acp pno12, cc vvz, n2, n2, vvb p-acp cc vvi p-acp dt n2 pp-f d n1; (5) part (DIV2) 38 Page 18
328 and wee lift our heele against him. and we lift our heel against him. cc pns12 vvb po12 n1 p-acp pno31. (5) part (DIV2) 38 Page 18
329 O what guilt is here to scratch Christs breast? when he willeth you to come, O what guilt is Here to scratch Christ breast? when he wills you to come, sy q-crq n1 vbz av pc-acp vvi npg1 n1? c-crq pns31 vvz pn22 pc-acp vvi, (5) part (DIV2) 38 Page 18
330 and lay head and heart on his breast; this unkindnesse to Christs troubled soule, is more then sin: and lay head and heart on his breast; this unkindness to Christ troubled soul, is more then since: cc vvd n1 cc n1 p-acp po31 n1; d n1 p-acp npg1 vvn n1, vbz av-dc cs n1: (5) part (DIV2) 38 Page 18
331 sinne is but a transgression of the Law. sin is but a Transgression of the Law. n1 vbz p-acp dt n1 pp-f dt n1. (5) part (DIV2) 38 Page 18
332 I grant it is an infinite But. But ' its a transgression of both Law and Love, to spurne against the warme bowels of Love, to spit on grace, on tendernesse of infinite Love. The white and ruddie, the fairest of heaven, offereth to kisse Blacke-Moores on earth, they will not come neere to him. I grant it is an infinite But. But ' its a Transgression of both Law and Love, to spurn against the warm bowels of Love, to spit on grace, on tenderness of infinite Love. The white and ruddy, the Fairest of heaven, Offereth to kiss Blacke-Moores on earth, they will not come near to him. pns11 vvb pn31 vbz dt j np1 cc-acp ' pn31|vbz dt n1 pp-f d n1 cc vvb, pc-acp vvi p-acp dt j n2 pp-f vvb, pc-acp vvi p-acp n1, p-acp n1 pp-f j vvb. dt j-jn cc j, dt js pp-f n1, vvz pc-acp vvi n2 p-acp n1, pns32 vmb xx vvi av-j p-acp pno31. (5) part (DIV2) 38 Page 18
333 ' Its a heart of Flint and Adaman•, that spitteth at Evangelike love: Law-Love is Love ; ' Its a heart of Flint and Adaman•, that spitteth At Evangelic love: Law-Love is Love; ' pn31|vbz dt n1 pp-f n1 cc np1, cst vvz p-acp j n1: n1 vbz n1; (5) part (DIV2) 38 Page 18
334 Evangelike love is more then love, ' its the Gold, the floure of Christs Wheat, and of his finest Love. Cant. 5.6. I rose up to open to my beloved, but my beloved had withdrawne himselfe, and was gone, my soule passed away when he spake. Evangelic love is more then love, ' its the Gold, the flower of Christ Wheat, and of his Finest Love. Cant 5.6. I rose up to open to my Beloved, but my Beloved had withdrawn himself, and was gone, my soul passed away when he spoke. j n1 vbz av-dc cs n1, ' pn31|vbz dt n1, dt n1 pp-f npg1 n1, cc pp-f po31 js n1. np1 crd. pns11 vvd a-acp pc-acp vvi p-acp po11 j-vvn, cc-acp po11 j-vvn vhd vvn px31, cc vbds vvn, po11 n1 vvd av c-crq pns31 vvd. (5) part (DIV2) 38 Page 18
335 There be two words here considerable, to prove how wounding are sinnes against the love of Christ. 1. My beloved hath withdrawne himselfe ; There be two words Here considerable, to prove how wounding Are Sins against the love of christ. 1. My Beloved hath withdrawn himself; pc-acp vbi crd n2 av j, pc-acp vvi c-crq j-vvg vbr n2 p-acp dt n1 pp-f np1. crd po11 j-vvn vhz vvn px31; (5) part (DIV2) 38 Page 18
336 the Text is, NONLATINALPHABET and my beloved had turned about. the Text is, and my Beloved had turned about. dt n1 vbz, cc po11 j-vvn vhd vvn a-acp. (5) part (DIV2) 38 Page 18
337 Ari. Mont. circumj•rat, Pagnin. in the Margen, verterat se, the old Version, declinaverat. Christ being unwilling to remove, Ari Mont. circumj•rat, Pagnin. in the Margin, verterat se, the old Version, declinaverat. christ being unwilling to remove, np1 np1 n1, np1. p-acp dt np1, fw-la fw-la, dt j np1, fw-la. np1 vbg j pc-acp vvi, (5) part (DIV2) 38 Page 18
338 and wholly goe away, hee onely turned aside, as Jer. 31.22. How long wilt thou goe about, NONLATINALPHABET O thou back-sliding daughter. and wholly go away, he only turned aside, as Jer. 31.22. How long wilt thou go about, O thou backsliding daughter. cc av-jn vvi av, pns31 av-j vvd av, c-acp np1 crd. c-crq av-j vm2 pns21 vvi a-acp, fw-la pns21 j n1. (5) part (DIV2) 38 Page 18
339 This intimateth so much, as Christ taketh not a direct journey to goe away, and leave his owne children, onely hee goeth a little aside from the doore of the soule, to testifie hee would gladly, with his soule, come in. This intimateth so much, as christ Takes not a Direct journey to go away, and leave his own children, only he Goes a little aside from the door of the soul, to testify he would gladly, with his soul, come in. d vvz av av-d, c-acp np1 vvz xx dt j n1 pc-acp vvi av, cc vvi po31 d n2, av-j pns31 vvz dt j av p-acp dt n1 pp-f dt n1, pc-acp vvi pns31 vmd av-j, p-acp po31 n1, vvb p-acp. (5) part (DIV2) 38 Page 18
340 Now what ingratitude is it to shut him violently away? 2. My soule was gone, the old Version is, My soule melted, at his speaking NONLATINALPHABET my soule passed over, or went away; Now what ingratitude is it to shut him violently away? 2. My soul was gone, the old Version is, My soul melted, At his speaking my soul passed over, or went away; av q-crq n1 vbz pn31 pc-acp vvi pno31 av-j av? crd po11 n1 vbds vvn, dt j np1 vbz, po11 n1 vvd, p-acp po31 j-vvg po11 n1 vvd a-acp, cc vvd av; (5) part (DIV2) 38 Page 18
341 to remember his ravishing words, it broke my life and made me die: (so is the word elsewhere used) that I remembred a world of love in him, to Remember his ravishing words, it broke my life and made me die: (so is the word elsewhere used) that I remembered a world of love in him, pc-acp vvi po31 j-vvg n2, pn31 vvd po11 n1 cc vvd pno11 vvi: (av vbz dt n1 av vvd) cst pns11 vvd dt n1 pp-f n1 p-acp pno31, (5) part (DIV2) 38 Page 19
342 when he knocked, saying Open to me my sister, my love, my dove ; to sinne against so great a bond as Grace, must be the sinne of sinnes, when he knocked, saying Open to me my sister, my love, my dove; to sin against so great a bound as Grace, must be the sin of Sins, c-crq pns31 vvd, vvg j p-acp pno11 po11 n1, po11 n1, po11 n1; p-acp n1 p-acp av j dt n1 p-acp n1, vmb vbi dt n1 pp-f n2, (5) part (DIV2) 38 Page 19
343 and amongst highest sinnes, as is cleare, in these that sinne against the Holy Ghost ; and among highest Sins, as is clear, in these that sin against the Holy Ghost; cc p-acp js n2, c-acp vbz j, p-acp d cst n1 p-acp dt j n1; (5) part (DIV2) 38 Page 19
344 then it must be impossible to give Grace any thing, we but pay our debts to grace; then it must be impossible to give Grace any thing, we but pay our debts to grace; cs pn31 vmb vbi j pc-acp vvi n1 d n1, pns12 cc-acp vvi po12 n2 p-acp n1; (5) part (DIV2) 38 Page 19
345 wee cannot give the debt of Grace to Grace in the whole summe. we cannot give the debt of Grace to Grace in the Whole sum. pns12 vmbx vvi dt n1 pp-f n1 pc-acp vvi p-acp dt j-jn n1. (5) part (DIV2) 38 Page 19
346 It cannot then be a sinne intrinsecally and of it selfe to bee troubled in soule, It cannot then be a sin intrinsically and of it self to be troubled in soul, pn31 vmbx av vbi dt n1 av-j cc pp-f pn31 n1 pc-acp vbi vvn p-acp n1, (5) part (DIV2) 39 Page 19
347 if Christ was under soule-trouble, for sinnes imputed to him. Hence let me stay a little on these two; if christ was under Soul trouble, for Sins imputed to him. Hence let me stay a little on these two; cs np1 vbds p-acp n1, p-acp n2 vvn p-acp pno31. av vvb pno11 vvi dt j p-acp d crd; (5) part (DIV2) 39 Page 19
348 First, what a troubled conscience is: First, what a troubled conscience is: ord, r-crq dt j-vvn n1 vbz: (5) part (DIV2) 40 Page 19
349 Secondly, what course the troubled in soule are to take in imitation of Christ. A soule troubled for sinne must either be a soule feared and perplexed, Secondly, what course the troubled in soul Are to take in imitation of christ. A soul troubled for sin must either be a soul feared and perplexed, ord, r-crq n1 dt j-vvn p-acp n1 vbr pc-acp vvi p-acp n1 pp-f np1. dt n1 vvn p-acp n1 vmb d vbi dt n1 vvd cc vvn, (5) part (DIV2) 40 Page 19
350 for the penall displeasure, wrath, and indignation of God, or the eternall punishment of sinne, as these come under the apprehension of the evill of punishment; for the penal displeasure, wrath, and Indignation of God, or the Eternal punishment of sin, as these come under the apprehension of the evil of punishment; p-acp dt j n1, n1, cc n1 pp-f np1, cc dt j n1 pp-f n1, c-acp d vvb p-acp dt n1 pp-f dt n-jn pp-f n1; (5) part (DIV2) 40 Page 19
351 or, for sinne as it faileth against the love of God, or for both. or, for sin as it Faileth against the love of God, or for both. cc, p-acp n1 c-acp pn31 vvz p-acp dt n1 pp-f np1, cc p-acp d. (5) part (DIV2) 40 Page 19
352 In any of these three respects, it is no sinne to be soule-troubled for sinne, upon these conditions: 1. That the soule bee free of faithlesse doubting of Gods love. In any of these three respects, it is no sin to be soul-troubled for sin, upon these conditions: 1. That the soul be free of faithless doubting of God's love. p-acp d pp-f d crd n2, pn31 vbz dx n1 pc-acp vbi j p-acp n1, p-acp d n2: crd cst dt n1 vbb j pp-f j n-vvg pp-f n2 vvb. (5) part (DIV2) 40 Page 19
353 Now Christ was free of this, he could not but have a fixed, intire, and never broken confidence of his Fathers eternall love. Now christ was free of this, he could not but have a fixed, entire, and never broken confidence of his Father's Eternal love. av np1 vbds j pp-f d, pns31 vmd xx p-acp vhb dt j-vvn, j, cc av-x vvn n1 pp-f po31 ng1 j n1. (5) part (DIV2) 40 Page 19
354 If we have any sinne in our soule-trouble for sinne, it's from unbeliefe, not from soule-trouble; If we have any sin in our Soul trouble for sin, it's from unbelief, not from Soul trouble; cs pns12 vhb d n1 p-acp po12 n1 p-acp n1, pn31|vbz p-acp n1, xx p-acp n1; (5) part (DIV2) 40 Page 19
355 if their be mud and clay in the streams, it is from the bankes, not from the fountaine. if their be mud and clay in the streams, it is from the banks, not from the fountain. cs po32 vbi n1 cc n1 p-acp dt n2, pn31 vbz p-acp dt n2, xx p-acp dt n1. (5) part (DIV2) 40 Page 19
356 Or, 2. if the soule feare the ill of punishment, as the greatest ill, and as a greater then the ill of sinne, there is more passion, Or, 2. if the soul Fear the ill of punishment, as the greatest ill, and as a greater then the ill of sin, there is more passion, cc, crd cs dt n1 vvb dt n-jn pp-f n1, c-acp dt js n-jn, cc p-acp dt jc cs dt n-jn pp-f n1, pc-acp vbz dc n1, (5) part (DIV2) 40 Page 19
357 then sound light in the feare, this could not be in Christ ; then found Light in the Fear, this could not be in christ; av j n1 p-acp dt n1, d vmd xx vbi p-acp np1; (5) part (DIV2) 40 Page 19
358 the aversion of the Lords heart, from the party in whom there is sinne, either by reall inherence, the aversion of the lords heart, from the party in whom there is sin, either by real inherence, dt n1 pp-f dt n2 n1, p-acp dt n1 p-acp ro-crq a-acp vbz n1, av-d p-acp j n1, (5) part (DIV2) 40 Page 19
359 Or by free imputation, and the in-drawing of rayes, and irradiations, and out-flowings of divine love is a high-evill in a soule that hath any thing of the nature of a sonne in him; Or by free imputation, and the indrawing of rays, and irradiations, and out-flowings of divine love is a high-evil in a soul that hath any thing of the nature of a son in him; cc p-acp j n1, cc dt j pp-f n2, cc n2, cc j pp-f j-jn n1 vbz dt j p-acp dt n1 cst vhz d n1 pp-f dt n1 pp-f dt n1 p-acp pno31; (5) part (DIV2) 40 Page 19
360 now there was as much of a sonne in Christ, as a mans nature could be capable of: now there was as much of a son in christ, as a men nature could be capable of: av a-acp vbds p-acp d pp-f dt n1 p-acp np1, p-acp dt ng1 n1 vmd vbi j pp-f: (5) part (DIV2) 40 Page 19
361 and the more of God that was in Christ, as the fulnesse, the boundlesse infinite Sea of the God-head, overflowed Christ over all the banks, and the more of God that was in christ, as the fullness, the boundless infinite Sea of the Godhead, overflowed christ over all the banks, cc dt av-dc pp-f np1 cst vbds p-acp np1, c-acp dt n1, dt j j n1 pp-f dt n1, vvd np1 p-acp d dt n2, (5) part (DIV2) 40 Page 19
362 then for Christ to be under a cloude, in regard of the out-breathings of eternall love, was in a sort, most violent to Christ, as if he had been torne from himselfe, then for christ to be under a cloud, in regard of the out-breathings of Eternal love, was in a sort, most violent to christ, as if he had been torn from himself, av p-acp np1 pc-acp vbi p-acp dt n1, p-acp n1 pp-f dt j pp-f j n1, vbds p-acp dt n1, av-ds j p-acp np1, c-acp cs pns31 vhd vbn vvn p-acp px31, (5) part (DIV2) 40 Page 19
363 and therefore it behoved to be an extreame soule-trouble; and Therefore it behooved to be an extreme Soul trouble; cc av pn31 vvd pc-acp vbi dt j-jn n1; (5) part (DIV2) 40 Page 19
364 Christ being deprived, in a manner ▪ of himselfe, and of his onely soules substantiall delight and Paradise. christ being deprived, in a manner ▪ of himself, and of his only Souls substantial delight and Paradise. np1 vbg vvn, p-acp dt n1 ▪ pp-f px31, cc pp-f po31 j n2 j n1 cc n1. (5) part (DIV2) 40 Page 20
365 And this could not be a sinne, but an act of gracious Soule-sorrow, that sinne and hell intervened between the Moone and the Sunne; And this could not be a sin, but an act of gracious Soul-sorrow, that sin and hell intervened between the Moon and the Sun; cc d vmd xx vbi dt n1, cc-acp dt n1 pp-f j n1, cst n1 cc n1 vvn p-acp dt n1 cc dt n1; (5) part (DIV2) 40 Page 20
366 the soule of Christ, and his Lord ; the soul of christ, and his Lord; dt n1 pp-f np1, cc po31 n1; (5) part (DIV2) 40 Page 20
367 the more of Heaven in the soule, and the more of God: the want of God and of Heaven is the greater Hell. Suppose we that the whole light in the bodie of the Sun were utterly extinct, the more of Heaven in the soul, and the more of God: the want of God and of Heaven is the greater Hell. Suppose we that the Whole Light in the body of the Sun were utterly extinct, dt av-dc pp-f n1 p-acp dt n1, cc dt av-dc pp-f np1: dt n1 pp-f np1 cc pp-f n1 vbz dt jc n1. vvb pns12 d dt j-jn n1 p-acp dt n1 pp-f dt n1 vbdr av-j j, (5) part (DIV2) 40 Page 20
368 and that the Sunne were turned in a body as darke as the outside of a Caldron, that should be a greater losse, and that the Sun were turned in a body as dark as the outside of a Caldron, that should be a greater loss, cc cst dt n1 vbdr vvn p-acp dt n1 c-acp j c-acp dt n1-an pp-f dt n1, cst vmd vbi dt jc n1, (5) part (DIV2) 40 Page 20
369 then if an halfe penny candle were deprived of light. Christ had more to lose, then a world of millions of Angels ; then if an half penny candle were deprived of Light. christ had more to loose, then a world of millions of Angels; cs cs dt j-jn n1 n1 vbdr vvn pp-f n1. np1 vhd av-dc pc-acp vvi, cs dt n1 pp-f crd pp-f n2; (5) part (DIV2) 40 Page 20
370 Imagine a creature of as much Angelike capacity, as ten thousand times, ten thousand thousand of Angels, all contemperated in one, Imagine a creature of as much Angellike capacity, as ten thousand times, ten thousand thousand of Angels, all contemperated in one, vvb dt n1 pp-f p-acp d j n1, c-acp crd crd n2, crd crd crd pp-f n2, d vvn p-acp pi, (5) part (DIV2) 40 Page 20
371 if this glorious Angel were filled, according to his capacitie, with the highest, and most pure and refined glory of heaven; if this glorious Angel were filled, according to his capacity, with the highest, and most pure and refined glory of heaven; cs d j n1 vbdr vvn, vvg p-acp po31 n1, p-acp dt js, cc av-ds j cc j-vvn n1 pp-f n1; (5) part (DIV2) 40 Page 20
372 and againe were immediatly stript naked of all this glory, and then plunged into the depth and heart of Holl, and of a lake of more then Hells ordinary temper, of fire and brimstone; and again were immediately stripped naked of all this glory, and then plunged into the depth and heart of Holl, and of a lake of more then Hells ordinary temper, of fire and brimstone; cc av vbdr av-j vvn j pp-f d d n1, cc av vvn p-acp dt n1 cc n1 pp-f np1, cc pp-f dt n1 pp-f dc cs ng1 j n1, pp-f n1 cc n1; (5) part (DIV2) 40 Page 20
373 or suppose, God should adde millions of degrees of more pure and unmixed wrath and curses, this Angels soule must be more troubled, then wee can easily apprehend; or suppose, God should add millions of Degrees of more pure and unmixed wrath and curses, this Angels soul must be more troubled, then we can Easily apprehend; cc vvb, np1 vmd vvi crd pp-f n2 pp-f av-dc j cc j n1 cc n2, d n2 n1 vmb vbi av-dc vvn, cs pns12 vmb av-j vvi; (5) part (DIV2) 40 Page 20
374 yet this is but a comparison below the thing; yet this is but a comparison below the thing; av d vbz p-acp dt n1 p-acp dt n1; (5) part (DIV2) 40 Page 20
375 but the Lord Jesus in whole person, heaven in the highest degree was carried about with him, being throwne down from the top of so high a glory, to a sad and fearefull condition, but the Lord jesus in Whole person, heaven in the highest degree was carried about with him, being thrown down from the top of so high a glory, to a sad and fearful condition, cc-acp dt n1 np1 p-acp j-jn n1, n1 p-acp dt js n1 vbds vvn a-acp p-acp pno31, vbg vvn a-acp p-acp dt n1 pp-f av j dt n1, p-acp dt j cc j n1, (5) part (DIV2) 40 Page 20
414 or mistakes, or ungrounded jealousies of the love of God: As his Father could not at any time hate him; or mistakes, or ungrounded jealousies of the love of God: As his Father could not At any time hate him; cc vvz, cc j n2 pp-f dt n1 pp-f np1: p-acp po31 n1 vmd xx p-acp d n1 vvb pno31; (5) part (DIV2) 43 Page 22
376 an agony, and swearing of blood, ( God knowes the cause) that shouting and tears of this low condition, drew out that saddest complaint, My God, my God, an agony, and swearing of blood, (God knows the cause) that shouting and tears of this low condition, drew out that Saddest complaint, My God, my God, dt n1, cc vvg pp-f n1, (np1 vvz dt n1) d vvg cc n2 pp-f d j n1, vvd av cst js n1, po11 np1, po11 np1, (5) part (DIV2) 40 Page 20
377 why hast thou forsaken me? his losse must be incomparably more then all we can say in these shaddowes. why hast thou forsaken me? his loss must be incomparably more then all we can say in these shadows. q-crq vh2 pns21 vvn pno11? po31 n1 vmb vbi av-j av-dc cs d pns12 vmb vvi p-acp d n2. (5) part (DIV2) 40 Page 20
378 This sheweth the cause, why there is not among troubles any so grievous, as the want of the presence of God, to a soule fattened, This shows the cause, why there is not among Troubles any so grievous, as the want of the presence of God, to a soul fattened, d vvz dt n1, c-crq pc-acp vbz xx p-acp n2 d av j, c-acp dt n1 pp-f dt n1 pp-f np1, p-acp dt n1 vvn, (5) part (DIV2) 41 Page 20
379 and feasted with the continuall marrow and fatnesse of the Lords house. and feasted with the continual marrow and fatness of the lords house. cc vvd p-acp dt j n1 cc n1 pp-f dt n2 n1. (5) part (DIV2) 41 Page 20
380 No such complaints read you, so bitter, so patheticke, and comming from deeper sense, then the want of the sense of Christs love. No such complaints read you, so bitter, so pathetic, and coming from Deeper sense, then the want of the sense of Christ love. dx d n2 vvb pn22, av j, av j, cc vvg p-acp jc-jn n1, cs dt n1 pp-f dt n1 pp-f npg1 vvb. (5) part (DIV2) 41 Page 20
381 It's broken bones, and a dryed up body to David ; it's bitter weeping and crying, like the chattering of a Crane to Ezechiah ; It's broken bones, and a dried up body to David; it's bitter weeping and crying, like the chattering of a Crane to Hezekiah; pn31|vbz vvn n2, cc dt j-vvn p-acp n1 p-acp np1; pn31|vbz j vvg cc vvg, av-j dt j-vvg pp-f dt n1 p-acp np1; (5) part (DIV2) 41 Page 20
382 it's more then strangling, and brings Job to pray he had been buried in the wombe of his mother, it's more then strangling, and brings Job to pray he had been buried in the womb of his mother, pn31|vbz dc cs vvg, cc vvz n1 pc-acp vvi pns31 vhd vbn vvn p-acp dt n1 pp-f po31 n1, (5) part (DIV2) 41 Page 20
383 or that he had never been borne, or his mother had beene alwaies great with him; or that he had never been born, or his mother had been always great with him; cc cst pns31 vhd av-x vbn vvn, cc po31 n1 vhd vbn av j p-acp pno31; (5) part (DIV2) 41 Page 20
384 it is swoning, and the soules departure out of the body, sicknesse and death to the Spouse, Cant. 5. vers. 6.8. it's Hell and distraction to Heman, Psal. 88.15. it is swooning, and the Souls departure out of the body, sickness and death to the Spouse, Cant 5. vers. 6.8. it's Hell and distraction to Heman, Psalm 88.15. pn31 vbz vvg, cc dt ng1 n1 av pp-f dt n1, n1 cc n1 p-acp dt n1, np1 crd fw-la. crd. pn31|vbz n1 cc n1 p-acp np1, np1 crd. (5) part (DIV2) 41 Page 20
385 It is to Jeremiah the cursing of the Messenger that brought tidings to his Father, that a man-child was borne, and a wishing that hee never had being, nor life; It is to Jeremiah the cursing of the Messenger that brought tidings to his Father, that a Manchild was born, and a wishing that he never had being, nor life; pn31 vbz p-acp np1 dt vvg pp-f dt n1 cst vvd n2 p-acp po31 n1, cst dt n1 vbds vvn, cc dt vvg cst pns31 av-x vhd vbg, ccx n1; (5) part (DIV2) 41 Page 21
386 it's death to part the lover from the beloved, and the stronger love bee, the death is the more death. it's death to part the lover from the Beloved, and the Stronger love be, the death is the more death. pn31|vbz n1 pc-acp vvi dt n1 p-acp dt j-vvn, cc dt jc n1 vbi, dt n1 vbz dt av-dc n1. (5) part (DIV2) 41 Page 21
387 But in all that we yet have said, Christs greatest Soule trouble as a Sonne (for that he was essentially) was in that his holy soule was sadded and made h•avie even to death, for sinne, But in all that we yet have said, Christ greatest Soul trouble as a Son (for that he was essentially) was in that his holy soul was sadded and made h•avie even to death, for sin, cc-acp p-acp d cst pns12 av vhb vvn, npg1 js n1 vvi p-acp dt n1 (p-acp cst pns31 vbds av-j) vbds p-acp d po31 j n1 vbds vvn cc vvd j av p-acp n1, p-acp n1, (5) part (DIV2) 42 Page 21
388 as sinne, and as contrary to his Fathers love. as sin, and as contrary to his Father's love. c-acp n1, cc c-acp j-jn p-acp po31 ng1 n1. (5) part (DIV2) 42 Page 21
389 The Elect sinned against the Lord, not looking to him, as either Lord, or Father: but Christ payed full deare for sinne; The Elect sinned against the Lord, not looking to him, as either Lord, or Father: but christ paid full deer for sin; dt n1 vvn p-acp dt n1, xx vvg p-acp pno31, c-acp d n1, cc n1: p-acp np1 vvn av-j j-jn p-acp n1; (5) part (DIV2) 42 Page 21
390 eying God as Lord, as Father. Wee looke neither to Lord, to Law, nor to Love, when we sinne; Eyeing God as Lord, as Father. we look neither to Lord, to Law, nor to Love, when we sin; vvg np1 p-acp n1, p-acp n1. pns12 vvb av-dx p-acp n1, p-acp n1, ccx p-acp vvb, c-crq pns12 vvb; (5) part (DIV2) 42 Page 21
391 Christ looked to all three, when hee satisfied for sinne. Christ did more then pay our debts; christ looked to all three, when he satisfied for sin. christ did more then pay our debts; np1 vvd p-acp d crd, c-crq pns31 vvd p-acp n1. np1 vdd av-dc cs vvb po12 n2; (5) part (DIV2) 42 Page 21
392 it was a summe above price that he gave for us; it was a sum above price that he gave for us; pn31 vbds dt n1 p-acp n1 cst pns31 vvd p-acp pno12; (5) part (DIV2) 42 Page 21
393 it is a great question, yea out of all question, if all mankind redeemed came neere to the worth, to the goodly price given for us. it is a great question, yea out of all question, if all mankind redeemed Come near to the worth, to the goodly price given for us. pn31 vbz dt j n1, uh av pp-f d n1, cs d n1 vvn vvd av-j p-acp dt n1, p-acp dt j n1 vvn p-acp pno12. (5) part (DIV2) 42 Page 21
394 So according to the sense of any happinesse, so must the Soule-trouble for the losse of that happinesse be, in due proportion. So according to the sense of any happiness, so must the Soul trouble for the loss of that happiness be, in due proportion. av vvg p-acp dt n1 pp-f d n1, av vmb dt n1 p-acp dt n1 pp-f d n1 vbi, p-acp j-jn n1. (5) part (DIV2) 43 Page 21
395 First, as we love, so is sorrow for the losse of what we love. First, as we love, so is sorrow for the loss of what we love. ord, c-acp pns12 vvb, av vbz n1 p-acp dt n1 pp-f r-crq pns12 vvb. (5) part (DIV2) 43 Page 21
396 Jaakob would not have mourned so, for the losse of a servant, as of his Sonne Joseph. Now no man enioying God, could have a more quicke and vigorous sense of the enjoyed God-head, then Christ ▪ so his apprehension and vision of God must have been strong. 2. Because the union with the Godhead, and communion of fulnesse of Grace from the wombe, must adde to his naturall faculties, a great edge of sense; Jacob would not have mourned so, for the loss of a servant, as of his Son Joseph. Now no man enjoying God, could have a more quick and vigorous sense of the enjoyed Godhead, then christ ▪ so his apprehension and vision of God must have been strong. 2. Because the Union with the Godhead, and communion of fullness of Grace from the womb, must add to his natural faculties, a great edge of sense; np1 vmd xx vhi vvn av, p-acp dt n1 pp-f dt n1, c-acp pp-f po31 n1 np1. av dx n1 vvg np1, vmd vhi dt av-dc j cc j n1 pp-f dt vvn n1, av np1 ▪ av po31 n1 cc n1 pp-f np1 vmb vhi vbn j. crd p-acp dt n1 p-acp dt n1, cc n1 pp-f n1 pp-f n1 p-acp dt n1, vmb vvi p-acp po31 j n2, dt j n1 pp-f n1; (5) part (DIV2) 43 Page 21
397 his soule and the faculties thereof were never blunted with sinne; his soul and the faculties thereof were never blunted with sin; po31 n1 cc dt n2 av vbdr av-x vvn p-acp n1; (5) part (DIV2) 43 Page 21
398 and the larger the vessell be, the fulnesse must be the greater ▪ What, or who, of the highest Seraphims, or Dominions, or Principalities, among Angels, had so large and capacious a a spirit to containe the fulnesse of God, as Christ had? When Salomons heart was larger the• the sand in the Sea-shore ; and the larger the vessel be, the fullness must be the greater ▪ What, or who, of the highest Seraphims, or Dominions, or Principalities, among Angels, had so large and capacious a a Spirit to contain the fullness of God, as christ had? When Solomon's heart was larger the• the sand in the Seashore; cc dt jc dt n1 vbi, dt n1 vmb vbi dt jc ▪ q-crq, cc r-crq, pp-f dt js np2, cc n2, cc n2, p-acp n2, vhd av j cc j pp-f dt n1 pc-acp vvi dt n1 pp-f np1, p-acp np1 vhd? c-crq np1 n1 vbds jc n1 dt n1 p-acp dt n1; (5) part (DIV2) 43 Page 21
399 and he was but a shaddow of such a soule, as was to divell personally with the fulnesse of the Godhead bodily; and he was but a shadow of such a soul, as was to Devil personally with the fullness of the Godhead bodily; cc pns31 vbds p-acp dt n1 pp-f d dt n1, c-acp vbds p-acp n1 av-j p-acp dt n1 pp-f dt n1 j; (5) part (DIV2) 43 Page 21
400 O how capacious and wide must the heart of the true Salomon be? it being to containe many Seas, Oh how capacious and wide must the heart of the true Solomon be? it being to contain many Seas, uh q-crq j cc j vmb dt n1 pp-f dt j np1 vbi? pn31 vbg p-acp vvi d n2, (5) part (DIV2) 43 Page 21
401 and Rivers of Wisdome, Love, Joy, Goodnesse, Mercy, above millions of Sandes, in millions of Sea-shoares. and rivers of Wisdom, Love, Joy, goodness, Mercy, above millions of Sands, in millions of Sea-shoares. cc n2 pp-f n1, n1, n1, n1, n1, p-acp crd pp-f n2, p-acp crd pp-f n2. (5) part (DIV2) 43 Page 21
402 What bowels of compassion and love, of m••••nesse, gentlenes, of free grace must be in him? Since all thousands of Elected soules sate in these bowels, What bowels of compassion and love, of m••••nesse, gentleness, of free grace must be in him? Since all thousands of Elected Souls sat in these bowels, q-crq n2 pp-f n1 cc n1, pp-f n1, n1, pp-f j n1 vmb vbi p-acp pno31? p-acp d crd pp-f vvn n2 vvd p-acp d n2, (5) part (DIV2) 43 Page 22
403 and were in his heart, to die and live with him, and withall, since in his heart was the love of God in the highest. and were in his heart, to die and live with him, and withal, since in his heart was the love of God in the highest. cc vbdr p-acp po31 n1, pc-acp vvi cc vvi p-acp pno31, cc av, c-acp p-acp po31 n1 vbds dt n1 pp-f np1 p-acp dt js. (5) part (DIV2) 43 Page 22
404 Love must make a strong impression in the heart of Christ, and the stronger, purer, Love must make a strong impression in the heart of christ, and the Stronger, Purer, n1 vmb vvi dt j n1 p-acp dt n1 pp-f np1, cc dt jc, jc, (5) part (DIV2) 43 Page 22
405 and more vigorous that Christs intellectuals are, the deeper his holy thoughts and pure apprehensions were, and more vigorous that Christ intellectuals Are, the Deeper his holy thoughts and pure apprehensions were, cc av-dc j cst npg1 n2-j vbr, dt jc-jn po31 j n2 cc j n2 vbdr, (5) part (DIV2) 43 Page 22
406 and more steeled with fulnesse of Grace; and more steeled with fullness of Grace; cc av-dc j-vvn p-acp n1 pp-f n1; (5) part (DIV2) 43 Page 22
407 his fruition, sense, joy, and love of God, must be the more elevated above what Angels and M•n are capable off. his fruition, sense, joy, and love of God, must be the more elevated above what Angels and M•n Are capable off. po31 n1, n1, n1, cc n1 pp-f np1, vmb vbi dt av-dc vvn p-acp r-crq n2 cc j vbr j a-acp. (5) part (DIV2) 43 Page 22
408 Hence it must follow, that Christ was plunged in an uncouth, and new world of extreame sorrow, Hence it must follow, that christ was plunged in an uncouth, and new world of extreme sorrow, av pn31 vmb vvi, cst np1 vbds vvn p-acp dt j, cc j n1 pp-f j-jn n1, (5) part (DIV2) 43 Page 22
409 even to the death, when this strong love was Ecclipsed. even to the death, when this strong love was Eclipsed. av p-acp dt n1, c-crq d j n1 vbds vvn. (5) part (DIV2) 43 Page 22
410 Imagine that for one Spring and Summer season, that all the light, heat, motion, vigour, influence of life, should retire into the body of the Sunne, Imagine that for one Spring and Summer season, that all the Light, heat, motion, vigour, influence of life, should retire into the body of the Sun, vvb cst p-acp crd n1 cc n1 n1, cst d dt n1, n1, n1, n1, n1 pp-f n1, vmd vvi p-acp dt n1 pp-f dt n1, (5) part (DIV2) 43 Page 22
411 and remaine there, what darkeness, deadness, whithering, should be upon flowres, herbs, trees, mountaines, valleys, beasts, birds, and remain there, what darkness, deadness, whithering, should be upon flowers, herbs, trees, Mountains, valleys, beasts, Birds, cc vvi a-acp, r-crq n1, n1, vvg, vmd vbi p-acp n2, n2, n2, n2, n2, n2, n2, (5) part (DIV2) 43 Page 22
412 and all things living and moving on the earth? Then what wonder, that Christs Soule was extreamly troubled, his blessed Sunne was now downe, his Spring and Summer gone; and all things living and moving on the earth? Then what wonder, that Christ Soul was extremely troubled, his blessed Sun was now down, his Spring and Summer gone; cc d n2 vvg cc vvg p-acp dt n1? av q-crq n1, cst npg1 n1 vbds av-jn vvn, po31 j-vvn n1 vbds av a-acp, po31 n1 cc n1 vvn; (5) part (DIV2) 43 Page 22
413 his Father a forsaking God, was a new World to him, and I shall not beleeve that his complaint came from any error of judgement, his Father a forsaking God, was a new World to him, and I shall not believe that his complaint Come from any error of judgement, po31 n1 dt vvg np1, vbds dt j n1 p-acp pno31, cc pns11 vmb xx vvi cst po31 n1 vvd p-acp d n1 pp-f n1, (5) part (DIV2) 43 Page 22
415 so neither could he at this time, actu secundo, let out the sweet fruits of his love ▪ the cause of the former is the nature of God, •s the ground of the latter is a dispensation above the capacitie of the reason of Men or Angels. We may then conclude, that Jesus Christs Soule-trouble, so neither could he At this time, Acts secundo, let out the sweet fruits of his love ▪ the cause of the former is the nature of God, •s the ground of the latter is a Dispensation above the capacity of the reason of Men or Angels. We may then conclude, that jesus Christ Soul trouble, av d vmd pns31 p-acp d n1, fw-la fw-la, vvb av dt j n2 pp-f po31 n1 ▪ dt n1 pp-f dt j vbz dt n1 pp-f np1, vbz dt n1 pp-f dt d vbz dt n1 p-acp dt n1 pp-f dt n1 pp-f n2 cc n2. pns12 vmb av vvi, cst np1 npg1 n1, (5) part (DIV2) 43 Page 22
416 as it was rationall, and extreamely penall; as it was rational, and extremely penal; c-acp pn31 vbds j, cc av-jn j; (5) part (DIV2) 43 Page 22
417 so also it was sinneless, and innocent, seldome have we Soule-trouble sinneless ▪ but it i• by accident of the way. so also it was sinneless, and innocent, seldom have we Soul trouble sinneless ▪ but it i• by accident of the Way. av av pn31 vbds j, cc j-jn, av vhb pns12 n1 j ▪ cc-acp pn31 n1 p-acp n1 pp-f dt n1. (5) part (DIV2) 43 Page 22
418 For our passions can hardly rise in th•ir extremity, (except when God is their onely object) but they goe over score, For our passion can hardly rise in th•ir extremity, (except when God is their only Object) but they go over score, p-acp po12 n2 vmb av vvi p-acp j n1, (c-acp q-crq np1 vbz po32 j n1) cc-acp pns32 vvb p-acp n1, (5) part (DIV2) 43 Page 22
419 yet Soule-trouble intrinsecally is not a sinne. yet Soul trouble intrinsically is not a sin. av n1 av-j vbz xx dt n1. (5) part (DIV2) 43 Page 22
420 Then to be troubled for sin, though the person be fully perswaded of pardon, is neither sin, no• inconsistent with the state of a justified person, Then to be troubled for since, though the person be Fully persuaded of pardon, is neither since, no• inconsistent with the state of a justified person, av pc-acp vbi vvn p-acp n1, cs dt n1 vbb av-j vvn pp-f n1, vbz dx n1, n1 j p-acp dt n1 pp-f dt vvn n1, (5) part (DIV2) 44 Page 22
421 nor is it any act of unbeleefe, as Antinomians falsely suppose. nor is it any act of unbelief, as Antinomians falsely suppose. ccx vbz pn31 d n1 pp-f n1, c-acp njp2 av-j vvb. (5) part (DIV2) 44 Page 22
422 For (1.) To be in soule-trouble for sin which cannot, to the perfect knowledge of the person troubled, eternally condemne, was in Jesus Christ ; For (1.) To be in Soul trouble for since which cannot, to the perfect knowledge of the person troubled, eternally condemn, was in jesus christ; p-acp (crd) pc-acp vbi p-acp n1 p-acp n1 r-crq vmbx, p-acp dt j n1 pp-f dt n1 vvn, av-j vvi, vbds p-acp np1 np1; (5) part (DIV2) 44 Page 22
423 in whom there was no spot of sin. And Antinomians say, Sin remaining sin essentially, must have a condemnatory power: in whom there was no spot of since. And Antinomians say, since remaining since essentially, must have a condemnatory power: p-acp ro-crq a-acp vbds dx n1 pp-f n1. cc njp2 vvi, n1 vvg n1 av-j, vmb vhi dt j n1: (5) part (DIV2) 44 Page 22
424 so as its unpossible to separate the condemnatory power of the Law, from the mandatory and commanding power of the Law. (2.) Because as to abstaine from sin as it offendeth against the love of God sh•wing mercy, rather then the Law of God inflicting wrath, is spirituall obedience; so as its unpossible to separate the condemnatory power of the Law, from the mandatory and commanding power of the Law. (2.) Because as to abstain from since as it offends against the love of God sh•wing mercy, rather then the Law of God inflicting wrath, is spiritual Obedience; av c-acp po31 j pc-acp vvi dt j n1 pp-f dt n1, p-acp dt j cc j-vvg n1 pp-f dt n1. (crd) p-acp a-acp pc-acp vvi p-acp n1 c-acp pn31 vvz p-acp dt n1 pp-f np1 vvg n1, av-c cs dt n1 pp-f np1 vvg n1, vbz j n1; (5) part (DIV2) 44 Page 23
425 so also to be troubled in soule for sin, committed by a justified person against so many sweet bonds of free love and grace, is a sanctified and gracious sorrow and trouble of soule. (3.) To be troubled for sin, so also to be troubled in soul for since, committed by a justified person against so many sweet bonds of free love and grace, is a sanctified and gracious sorrow and trouble of soul. (3.) To be troubled for since, av av pc-acp vbi vvn p-acp n1 p-acp n1, vvn p-acp dt vvn n1 p-acp av d j n2 pp-f j n1 cc n1, vbz dt j-vvn cc j n1 cc n1 pp-f n1. (crd) pc-acp vbi vvn p-acp n1, (5) part (DIV2) 44 Page 23
426 as offensive to our heavenly Father, and against the sweetnesse of free Grace and tender love, includeth no act of unbeleef, as offensive to our heavenly Father, and against the sweetness of free Grace and tender love, includeth no act of unbelief, c-acp j p-acp po12 j n1, cc p-acp dt n1 pp-f j n1 cc j n1, vvz dx n1 pp-f n1, (5) part (DIV2) 44 Page 23
427 nor that the justified and pardoned sinner thus troubled is not pardoned, or that hee feareth eternall wrath, (as Antinomians imagine) no more then a sons griefe of mind for offending a tender-hearted father can inferre, that this griefe doth conclude this son under a condition of doubting of his state of son-ship or filiation, nor that the justified and pardoned sinner thus troubled is not pardoned, or that he fears Eternal wrath, (as Antinomians imagine) no more then a Sons grief of mind for offending a tender-hearted father can infer, that this grief does conclude this son under a condition of doubting of his state of sonship or filiation, ccx d dt vvn cc vvn n1 av vvn vbz xx vvn, cc cst pns31 vvz j n1, (c-acp njp2 vvi) dx av-dc cs dt ng1 n1 pp-f n1 p-acp vvg dt j n1 vmb vvi, cst d n1 vdz vvi d n1 p-acp dt n1 pp-f vvg pp-f po31 n1 pp-f n1 cc n1, (5) part (DIV2) 44 Page 23
428 or a fearing hee be dis-inherited. Wee may feare the Lord and his goodnesse, Hos. 3.5. or a fearing he be disinherited. we may Fear the Lord and his Goodness, Hos. 3.5. cc dt vvg pns31 vbb j. pns12 vmb vvi dt n1 cc po31 n1, np1 crd. (5) part (DIV2) 44 Page 23
429 as well as wee feare his eternall displeasure. (4.) Sanctified soule-trouble is a sonlie commotion and agonie of spirit, as well as we Fear his Eternal displeasure. (4.) Sanctified Soul trouble is a sonly commotion and agony of Spirit, c-acp av c-acp pns12 vvb po31 j n1. (crd) j-vvn n1 vbz dt av-j n1 cc n1 pp-f n1, (5) part (DIV2) 44 Page 23
430 for trampling under feet tender love, spurning and kicking against the lovely warmnesse of the flowings of the bloud of atonement; for trampling under feet tender love, spurning and kicking against the lovely warmness of the flowings of the blood of atonement; p-acp vvg p-acp n2 j n1, vvg cc vvg p-acp dt j n1 pp-f dt n2-vvg pp-f dt n1 pp-f n1; (5) part (DIV2) 44 Page 23
449 as the old Libertines in Calvin 's time said, The flesh does the sin, not the man; as the old Libertines in calvin is time said, The Flesh does the since, not the man; c-acp dt j n2 p-acp np1 vbz n1 vvn, dt n1 vdz dt n1, xx dt n1; (5) part (DIV2) 46 Page 24
431 checks and love-terrors or love-feavers that Christs Princely head was wet with the night-raine, while hee was kept out of his owne house, Checks and love-terrors or love-fevers that Christ Princely head was wet with the night-rain, while he was kept out of his own house, n2 cc n2 cc n2 cst npg1 j n1 vbds j p-acp dt n1, cs pns31 vbds vvn av pp-f po31 d n1, (5) part (DIV2) 44 Page 23
432 and suffered to lodge in the streets; and suffered to lodge in the streets; cc vvd pc-acp vvi p-acp dt n2; (5) part (DIV2) 44 Page 23
433 and feare that the Beloved withdraw himselfe, and goe seek his lodging elsewhere, as Cant. 5.4, 5. Psal. 5.9, 10 ▪ and that the Lord cover himselfe with a cloud, and Fear that the beloved withdraw himself, and go seek his lodging elsewhere, as Cant 5.4, 5. Psalm 5.9, 10 ▪ and that the Lord cover himself with a cloud, cc vvb d dt j-vvn vvi px31, cc vvb vvi po31 n1 av, c-acp np1 crd, crd np1 crd, crd ▪ cc d dt n1 vvi px31 p-acp dt n1, (5) part (DIV2) 44 Page 23
434 and return to his place, and the influence of the rayes and beames of love be suspended; and return to his place, and the influence of the rays and beams of love be suspended; cc vvi p-acp po31 n1, cc dt n1 pp-f dt n2 cc n2 pp-f n1 vbb vvn; (5) part (DIV2) 44 Page 23
435 are sweet expressions of filiall bowels, and tendernesse of love to Christ. Are sweet expressions of filial bowels, and tenderness of love to christ. vbr j n2 pp-f j n2, cc n1 pp-f n1 p-acp np1. (5) part (DIV2) 44 Page 23
436 Libertines imagine, if the hazard and feare of hell be removed, there is no more place for feare, soule-trouble, or confession: Libertines imagine, if the hazard and Fear of hell be removed, there is no more place for Fear, Soul trouble, or Confessi: n2 vvb, cs dt n1 cc n1 pp-f n1 vbb vvn, pc-acp vbz dx dc n1 p-acp n1, n1, cc n1: (5) part (DIV2) 45 Page 23
437 Therefore they teach, that there is no assurance true and right, unlesse it be without fear and doubting . (2.) That to call in question whether God be my deare Father, Therefore they teach, that there is no assurance true and right, unless it be without Fear and doubting. (2.) That to call in question whither God be my deer Father, av pns32 vvb, cst a-acp vbz dx n1 j cc av-jn, cs pn31 vbb p-acp n1 cc vvg. (crd) cst p-acp vvi p-acp n1 cs np1 vbb po11 j-jn n1, (5) part (DIV2) 45 Page 23
438 after, or upon the commission of some hainous sinnes, (as murther, incest, &c.) doth prove a man to be under the covenant of works ▪ (3.) That a man must be so farre from being troubled for sin, that hee must take no notice of his sin, nor of his repentance . After, or upon the commission of Some heinous Sins, (as murder, Incest, etc.) does prove a man to be under the Covenant of works ▪ (3.) That a man must be so Far from being troubled for since, that he must take no notice of his since, nor of his Repentance. a-acp, cc p-acp dt n1 pp-f d j n2, (c-acp n1, n1, av) vdz vvi dt n1 pc-acp vbi p-acp dt n1 pp-f n2 ▪ (crd) cst dt n1 vmb vbi av av-j p-acp vbg vvn p-acp n1, cst pns31 vmb vvi dx n1 pp-f po31 n1, ccx pp-f po31 n1. (5) part (DIV2) 45 Page 23
439 Yea, Dr. Crisp, vol. 3. Serm. 1. pag. 20, 21, 22. saith, There was no cause why Paul (Rom. 7.) should feare sin, or a body of death; Yea, Dr. Crisp, vol. 3. Sermon 1. page. 20, 21, 22. Says, There was no cause why Paul (Rom. 7.) should Fear since, or a body of death; uh, n1 j, n1 crd np1 crd n1. crd, crd, crd vvz, a-acp vbds dx n1 q-crq np1 (np1 crd) vmd vvi n1, cc dt n1 pp-f n1; (5) part (DIV2) 45 Page 24
440 because in that place Paul doth (saith hee) personate a scrupulous spirit, and doth not speak out of his owne present c•se, Because in that place Paul does (Says he) personate a scrupulous Spirit, and does not speak out of his own present c•se, c-acp p-acp d n1 np1 vdz (vvz pns31) vvb dt j n1, cc vdz xx vvi av pp-f po31 d j n1, (5) part (DIV2) 45 Page 24
441 as it was at this time, when hee speaks it; but speaks in the person of another, yet a beleever: as it was At this time, when he speaks it; but speaks in the person of Another, yet a believer: c-acp pn31 vbds p-acp d n1, c-crq pns31 vvz pn31; cc-acp vvz p-acp dt n1 pp-f n-jn, av dt n1: (5) part (DIV2) 45 Page 24
442 and my reason is, Paul in respect of his owne person, what became of his sin, was already resolved, Chap. 8.1. There is now no condemnation, &c. hee knew his sins were pardoned, and that they could not hurt him. and my reason is, Paul in respect of his own person, what became of his since, was already resolved, Chap. 8.1. There is now no condemnation, etc. he knew his Sins were pardoned, and that they could not hurt him. cc po11 n1 vbz, np1 p-acp n1 pp-f po31 d n1, r-crq vvd pp-f po31 n1, vbds av vvn, np1 crd. pc-acp vbz av dx n1, av pns31 vvd po31 n2 vbdr vvn, cc cst pns32 vmd xx vvi pno31. (5) part (DIV2) 45 Page 24
443 Answ. Observe that Arminius, as also of old, Pelagius, exponed Rom. 7. de semi regenito, of a halfe renewed man, in whom sense, which inclines to veniall sins, fights with reason; Answer Observe that Arminius, as also of old, Pelagius, Expound Rom. 7. the semi regenito, of a half renewed man, in whom sense, which inclines to venial Sins, fights with reason; np1 vvb cst np1, c-acp av pp-f j, np1, j np1 crd dt j av, pp-f dt j-jn j-vvn n1, p-acp ro-crq n1, r-crq vvz p-acp j n2, vvz p-acp n1; (5) part (DIV2) 46 Page 24
444 that so the full and perfectly renewed man might seeme to be able to keep the Law, that so the full and perfectly renewed man might seem to be able to keep the Law, cst av dt j cc av-j j-vvn n1 vmd vvi pc-acp vbi j pc-acp vvi dt n1, (5) part (DIV2) 46 Page 24
445 and be free of all mortall sin. And Crisp doth here manifestly free the justified man of all sin: and be free of all Mortal since. And Crisp does Here manifestly free the justified man of all since: cc vbi j pp-f d j-jn n1. cc j vdz av av-j vvi dt vvn n1 pp-f d n1: (5) part (DIV2) 46 Page 24
446 why? because hee is pardoned. why? Because he is pardoned. q-crq? c-acp pns31 vbz vvn. (5) part (DIV2) 46 Page 24
447 So then there is no battell between the Flesh and the Spirit in the justified man, by the Antinomian way to heaven, which on the Fleshes part, that lusteth against the Spirit, deserveth the name of sin, So then there is no battle between the Flesh and the Spirit in the justified man, by the Antinomian Way to heaven, which on the Fleshes part, that Lusteth against the Spirit, deserveth the name of since, av av pc-acp vbz dx n1 p-acp dt n1 cc dt n1 p-acp dt vvn n1, p-acp dt np1 n1 p-acp n1, r-crq p-acp dt n2 n1, cst vvz p-acp dt n1, vvz dt n1 pp-f n1, (5) part (DIV2) 46 Page 24
448 or a breach of the Law: Onely its Asinus meus qui peccat, non ego ; or a breach of the Law: Only its Asinus meus qui peccat, non ego; cc dt n1 pp-f dt n1: av-j pn31|vbz fw-la fw-la fw-la fw-la, fw-la fw-la; (5) part (DIV2) 46 Page 24
451 But that Paul, Rom. 7. speaks in the person of a scrupulous and troubled conscience, not as its the common case of all the regenerate, in whom sin dwells, is a foule and fleshly untruth. (1.) To be carnall in part, as Vers. 14. to doe which wee allow not, to doe what wee would not, But that Paul, Rom. 7. speaks in the person of a scrupulous and troubled conscience, not as its the Common case of all the regenerate, in whom since dwells, is a foul and fleshly untruth. (1.) To be carnal in part, as Vers. 14. to doe which we allow not, to do what we would not, p-acp d np1, np1 crd vvz p-acp dt n1 pp-f dt j cc j-vvn n1, xx c-acp pn31|vbz dt j n1 pp-f d dt j-vvn, p-acp ro-crq n1 vvz, vbz dt j cc j n1. (crd) pc-acp vbi j p-acp n1, c-acp np1 crd p-acp n1 r-crq pns12 vvb xx, pc-acp vdi r-crq pns12 vmd xx, (5) part (DIV2) 46 Page 24
452 and what wee hate, to doe, is the common case, not peculiar to a troubled conscience onely, and what we hate, to do, is the Common case, not peculiar to a troubled conscience only, cc r-crq pns12 vvb, pc-acp vdi, vbz dt j n1, xx j p-acp dt j-vvn n1 av-j, (5) part (DIV2) 46 Page 24
453 but to all the Saints, Gal. 5.17. (2.) Paul speaketh not of beleeving, as hee must doe, if hee speak onely of a scrupulous and doubting conscience; but to all the Saints, Gal. 5.17. (2.) Paul speaks not of believing, as he must do, if he speak only of a scrupulous and doubting conscience; cc-acp p-acp d dt n2, np1 crd. (crd) np1 vvz xx pp-f vvg, c-acp pns31 vmb vdi, cs pns31 vvb av-j pp-f dt j cc vvg n1; (5) part (DIV2) 46 Page 24
454 but hee speaketh of NONLATINALPHABET, of working, vers. 15. doing, 17, 18. willing, 15, 19. not of beleeving onely, or doubting: but he speaks of, of working, vers. 15. doing, 17, 18. willing, 15, 19. not of believing only, or doubting: cc-acp pns31 vvz pp-f, pp-f vvg, fw-la. crd vdg, crd, crd vvg, crd, crd xx pp-f vvg av-j, cc vvg: (5) part (DIV2) 46 Page 24
455 Now it is not like the Apostle does personate a scrupulous soule, of whom hee insinuates no such thing. (3.) A scrupulous and troubled conscience will never yeeld, Now it is not like the Apostle does personate a scrupulous soul, of whom he insinuates no such thing. (3.) A scrupulous and troubled conscience will never yield, av pn31 vbz xx av-j dt n1 vdz vvi dt j n1, pp-f ro-crq pns31 vvz dx d n1. (crd) dt j cc j-vvn n1 vmb av-x vvi, (5) part (DIV2) 46 Page 24
456 so long as hee is in that condition, that hee does any good, or that hee belongs to God; so long as he is in that condition, that he does any good, or that he belongs to God; av av-j c-acp pns31 vbz p-acp d n1, cst pns31 vdz d j, cc cst pns31 vvz p-acp np1; (5) part (DIV2) 46 Page 24
457 as is cleare, Psal. 88. Psal. 38. Psal. 77.1, 2, 3, 4. &c. but Paul in this case yeeldeth, hee does good, hates evill, delights in the Law of the Lord in the inner man; as is clear, Psalm 88. Psalm 38. Psalm 77.1, 2, 3, 4. etc. but Paul in this case yields, he does good, hates evil, delights in the Law of the Lord in the inner man; a-acp vbz j, np1 crd np1 crd np1 crd, crd, crd, crd av p-acp np1 p-acp d n1 vvz, pns31 vdz j, vvz j-jn, vvz p-acp dt n1 pp-f dt n1 p-acp dt j n1; (5) part (DIV2) 46 Page 24
458 hath a desire to doe good, hath a law in his mind that resisteth the motions of the flesh. hath a desire to do good, hath a law in his mind that Resisteth the motions of the Flesh. vhz dt n1 pc-acp vdi j, vhz dt n1 p-acp po31 n1 cst vvz dt n2 pp-f dt n1. (5) part (DIV2) 46 Page 25
459 (4.) Yea, the Apostle then had no cause to feare the body of sinne, or to judge himself wretched; (4.) Yea, the Apostle then had no cause to Fear the body of sin, or to judge himself wretched; (crd) uh, dt n1 av vhd dx n1 pc-acp vvi dt n1 pp-f n1, cc pc-acp vvi px31 j; (5) part (DIV2) 46 Page 25
460 this was his unbeleefe, and there was no ground of his feare; because hee was pardoned, hee knew that he was freed from condemnation. this was his unbelief, and there was no ground of his Fear; Because he was pardoned, he knew that he was freed from condemnation. d vbds po31 n1, cc a-acp vbds dx n1 pp-f po31 n1; c-acp pns31 vbds vvn, pns31 vvd cst pns31 vbds vvn p-acp n1. (5) part (DIV2) 46 Page 25
461 It was then Paul 's sinne, and is the sinfull scrupulosity of unbeleevers to say, being once justified, Sinne dwells in me, and there is a law in my members, rebelling against the law of my mind, It was then Paul is sin, and is the sinful scrupulosity of unbelievers to say, being once justified, Sin dwells in me, and there is a law in my members, rebelling against the law of my mind, pn31 vbds av np1 vbz n1, cc vbz dt j n1 pp-f n2 pc-acp vvi, vbg a-acp vvn, n1 vvz p-acp pno11, cc pc-acp vbz dt n1 p-acp po11 n2, vvg p-acp dt n1 pp-f po11 n1, (5) part (DIV2) 46 Page 25
462 and bringing me into captivity unto the law of sinne ; and I am carnall, and sold under sin ; and bringing me into captivity unto the law of sin; and I am carnal, and sold under since; cc vvg pno11 p-acp n1 p-acp dt n1 pp-f n1; cc pns11 vbm j, cc vvn p-acp n1; (5) part (DIV2) 46 Page 25
463 and I doe evill, even that which I hate ; for all these are lies, and speeches of unbeleefe: and I do evil, even that which I hate; for all these Are lies, and Speeches of unbelief: cc pns11 vdi j-jn, av cst r-crq pns11 vvb; p-acp d d vbr n2, cc n2 pp-f n1: (5) part (DIV2) 46 Page 25
464 The justified man sinneth not, his heart is clean, hee doth nothing against a law. The justified man Sinneth not, his heart is clean, he does nothing against a law. dt vvn n1 vvz xx, po31 n1 vbz j, pns31 vdz pix p-acp dt n1. (5) part (DIV2) 46 Page 25
465 But I well remember that our Divines, and particularly, Chemnitius, Calvin, Beza, prove against Papists, that concupiscence is sin after baptisme, even in the regenerate; But I well Remember that our Divines, and particularly, Chemnitz, calvin, Beza, prove against Papists, that concupiscence is since After Baptism, even in the regenerate; p-acp pns11 av vvb cst po12 n2-jn, cc av-j, np1, np1, np1, vvb p-acp njp2, cst n1 vbz n1 p-acp n1, av p-acp dt j-vvn; (5) part (DIV2) 46 Page 25
466 and it is called eleven or twelve times with the name of sin, Rom. c. 6. c. 7. c. 8. and they teach that of Augustine as a truth, Inest non ut non sit, sed ut non imputetur. and it is called eleven or twelve times with the name of since, Rom. c. 6. c. 7. c. 8. and they teach that of Augustine as a truth, Inset non ut non sit, sed ut non imputetur. cc pn31 vbz vvn crd cc crd n2 p-acp dt n1 pp-f n1, np1 sy. crd sy. crd sy. crd cc pns32 vvb d pp-f np1 p-acp dt n1, js fw-fr fw-mi fw-fr fw-la, fw-la fw-la fw-la fw-la. (5) part (DIV2) 46 Page 25
467 So we may use all these Arguments against Libertines, to prove wee are, even being justified, such as can sin, and doe transgresse the Law; So we may use all these Arguments against Libertines, to prove we Are, even being justified, such as can sin, and do transgress the Law; av pns12 vmb vvi d d n2 p-acp n2, pc-acp vvi pns12 vbr, av vbg vvn, d c-acp vmb vvi, cc vdb vvi dt n1; (5) part (DIV2) 46 Page 25
468 and therefore ought to confesse these sins, be troubled in conscience for them, complaine and sigh in our fetters, and Therefore ought to confess these Sins, be troubled in conscience for them, complain and sighs in our fetters, cc av vmd p-acp vvi d n2, vbb vvn p-acp n1 p-acp pno32, vvb cc vvi p-acp po12 n2, (5) part (DIV2) 46 Page 25
469 though wee know that we are justified and freed from the guilt of sin, and the obligation to eternall wrath. though we know that we Are justified and freed from the guilt of since, and the obligation to Eternal wrath. cs pns12 vvb cst pns12 vbr vvn cc vvn p-acp dt n1 pp-f n1, cc dt n1 p-acp j n1. (5) part (DIV2) 46 Page 25
470 But sin is one thing, and the obligation to eternall wrath is another thing: But since is one thing, and the obligation to Eternal wrath is Another thing: p-acp n1 vbz crd n1, cc dt n1 p-acp j n1 vbz j-jn n1: (5) part (DIV2) 46 Page 25
471 Antinomians confound them, and so mistake grosly the nature of sinne, and of the Law, and of Justification. Some imprudently goe so farre on, that they teach, That beleevers are to be troubled in heart for nothing that befalls them, either in sinne, or in affliction. Antinomians confound them, and so mistake grossly the nature of sin, and of the Law, and of Justification. some imprudently go so Far on, that they teach, That believers Are to be troubled in heart for nothing that befalls them, either in sin, or in affliction. njp2 vvi pno32, cc av vvb av-j dt n1 pp-f n1, cc pp-f dt n1, cc pp-f n1. d av-j vvi av av-j a-acp, cst pns32 vvb, cst n2 vbr pc-acp vbi vvn p-acp n1 p-acp pix cst vvz pno32, av-d p-acp n1, cc p-acp n1. (5) part (DIV2) 46 Page 25
472 If their meaning were, that they should not doubtingly, and from the principle of unbeleefe call in question their once sealed Justification, wee should not oppose such a tenent; If their meaning were, that they should not doubtingly, and from the principle of unbelief call in question their once sealed Justification, we should not oppose such a tenent; cs po32 n1 vbdr, cst pns32 vmd xx av-j, cc p-acp dt n1 pp-f n1 vvb p-acp n1 po32 a-acp j-vvn n1, pns12 vmd xx vvi d dt j; (5) part (DIV2) 46 Page 25
473 but their reasons doe conclude, That wee should no more be shaken in mind with sinne, but their Reasons do conclude, That we should not more be shaken in mind with sin, cc-acp po32 n2 vdb vvi, cst pns12 vmd xx av-dc vbi vvn p-acp n1 p-acp n1, (5) part (DIV2) 46 Page 25
474 then with afflictions, and the punishments of sin ; then with afflictions, and the punishments of since; av p-acp n2, cc dt n2 pp-f n1; (5) part (DIV2) 46 Page 25
475 and that notwithstanding of the highest provocation wee are guilty of, wee are alwayes to rejoyce, to feast on the consolations of Christ. 1. Because trouble for sin ariseth from ignorance, and that notwithstanding of the highest provocation we Are guilty of, we Are always to rejoice, to feast on the consolations of christ. 1. Because trouble for since arises from ignorance, cc cst a-acp pp-f dt js n1 pns12 vbr j pp-f, pns12 vbr av pc-acp vvi, pc-acp vvi p-acp dt n2 pp-f np1. crd p-acp n1 p-acp n1 vvz p-acp n1, (5) part (DIV2) 46 Page 25
476 or unbeleefe, that beleevers understand not the work of God for them, in the three Persons; or unbelief, that believers understand not the work of God for them, in the three Persons; cc n1, cst n2 vvb xx dt n1 pp-f np1 p-acp pno32, p-acp dt crd n2; (5) part (DIV2) 46 Page 25
477 the Fathers everlasting decree about them; the Sons union with them, and headship to them, his merits, and intercession; the Father's everlasting Decree about them; the Sons Union with them, and headship to them, his merits, and Intercession; dt ng1 j n1 p-acp pno32; dt ng1 n1 p-acp pno32, cc n1 p-acp pno32, po31 n2, cc n1; (5) part (DIV2) 46 Page 25
478 the holy Spirits inhabitation in them, and his office toward them, to work all their works for them, till hee make them meet for glory. the holy Spirits inhabitation in them, and his office towards them, to work all their works for them, till he make them meet for glory. dt j ng1 n1 p-acp pno32, cc po31 n1 p-acp pno32, pc-acp vvi d po32 n2 p-acp pno32, c-acp pns31 vvb pno32 vvi p-acp n1. (5) part (DIV2) 46 Page 26
479 2. Because such trouble is troublesome to Gods heart, as a friend's trouble is to his friends; 2. Because such trouble is troublesome to God's heart, as a friend's trouble is to his Friends; crd p-acp d n1 vbz j p-acp ng1 n1, c-acp dt ng1 n1 vbz p-acp po31 n2; (5) part (DIV2) 46 Page 26
480 but especially, because the Spirit of bondage never returnes againe to the justified, Rom. 8.15. . But I crave leave to cleare our Doctrine, touching soule-trouble for sin, in the justified person. but especially, Because the Spirit of bondage never returns again to the justified, Rom. 8.15.. But I crave leave to clear our Doctrine, touching Soul trouble for since, in the justified person. cc-acp av-j, c-acp dt n1 pp-f n1 av-x n2 av p-acp dt vvn, np1 crd.. p-acp pns11 vvb vvb pc-acp vvi po12 n1, vvg n1 p-acp n1, p-acp dt vvn n1. (5) part (DIV2) 46 Page 26
481 Asser. 1. No doubting, no perplexity of unbeleefe, de jure, ought to perplexe the soule once justified, and pardoned. 1. Because the Patent and Writs of an unchangeable purpose to save the elect, Asher 1. No doubting, no perplexity of unbelief, de jure, ought to perplex the soul once justified, and pardoned. 1. Because the Patent and Writs of an unchangeable purpose to save the elect, np1 crd dx vvg, dx n1 pp-f n1, fw-fr fw-la, vmd pc-acp vvi dt n1 a-acp vvn, cc vvn. crd p-acp dt n1 cc n2 pp-f dt j-u n1 pc-acp vvi dt j-vvn, (5) part (DIV2) 47 Page 26
482 and the subscribed and resolved upon Act of atonement and free redemption, in Christ, standeth uncancelled and firme, being once received by faith; and the subscribed and resolved upon Act of atonement and free redemption, in christ, Stands canceled and firm, being once received by faith; cc dt vvn cc vvn p-acp n1 pp-f n1 cc j n1, p-acp np1, vvz vvn cc j, vbg a-acp vvn p-acp n1; (5) part (DIV2) 47 Page 26
483 the justified soule ought not so to be troubled for sin, as to mis-judge the Lords by-past work of saving Grace. the justified soul ought not so to be troubled for since, as to misjudge the lords bypast work of Saving Grace. dt vvn n1 vmd xx av pc-acp vbi vvn p-acp n1, c-acp p-acp n1 dt n2 j n1 pp-f vvg n1. (5) part (DIV2) 47 Page 26
484 1. Because the beleever, once justified, is to beleeve remission of sins, and a payed ransome: 1. Because the believer, once justified, is to believe remission of Sins, and a paid ransom: crd p-acp dt n1, a-acp vvn, vbz pc-acp vvi n1 pp-f n2, cc dt vvn n1: (5) part (DIV2) 47 Page 26
485 If now hee should beleeve the Writs once signed, were cancelled again, hee were obliged to beleeve things contradictory. 2. To beleeve that the Lord is changed, If now he should believe the Writs once signed, were canceled again, he were obliged to believe things contradictory. 2. To believe that the Lord is changed, cs av pns31 vmd vvi dt n2 a-acp vvn, vbdr vvn av, pns31 vbdr vvn pc-acp vvi n2 n1. crd p-acp vvi cst dt n1 vbz vvn, (5) part (DIV2) 47 Page 26
486 and off and on, in his free love and eternall purposes, is a great slandering of the Almighty. 3. The Church Psal. 77. acknowledgeth such mis-judging of God, to be the soules infirmity, Psal. 77.10. I said, This is my infirmity. and off and on, in his free love and Eternal Purposes, is a great slandering of the Almighty. 3. The Church Psalm 77. acknowledgeth such Misjudging of God, to be the Souls infirmity, Psalm 77.10. I said, This is my infirmity. cc a-acp cc a-acp, p-acp po31 j n1 cc j n2, vbz dt j vvg pp-f dt j-jn. crd dt n1 np1 crd vvz d j pp-f np1, pc-acp vbi dt ng1 n1, np1 crd. pns11 vvd, d vbz po11 n1. (5) part (DIV2) 47 Page 26
487 Asser. 2. Yet, de facto, David a man according to Gods heart, 1 Sam. 12.12, 13. fell in an old feaver, a fit of the disease of the Spirit of bondage, Psal. 32.3. When I kept silence, my bones waxed old, through my roaring all the day long. Asher 2. Yet, de facto, David a man according to God's heart, 1 Sam. 12.12, 13. fell in an old fever, a fit of the disease of the Spirit of bondage, Psalm 32.3. When I kept silence, my bones waxed old, through my roaring all the day long. np1 crd av, fw-fr fw-la, np1 dt n1 vvg p-acp ng1 n1, crd np1 crd, crd vvd p-acp dt j n1, dt j pp-f dt n1 pp-f dt n1 pp-f n1, np1 crd. c-crq pns11 vvd n1, po11 n2 vvd j, p-acp po11 n-vvg d dt n1 av-j. (5) part (DIV2) 48 Page 26
488 V. 4. For day and night thy hand was heavie upon me, my moisture is turned into the drought of summer. V. 4. For day and night thy hand was heavy upon me, my moisture is turned into the drought of summer. n1 crd p-acp n1 cc n1 po21 n1 vbds j p-acp pno11, po11 n1 vbz vvn p-acp dt n1 pp-f n1. (5) part (DIV2) 48 Page 26
489 So the Church in Asaph 's words, Psal. 77.2. My sore ran in the night, and ceased not: So the Church in Asaph is words, Psalm 77.2. My soar ran in the night, and ceased not: av dt n1 p-acp np1 vbz n2, np1 crd. po11 n1 vvd p-acp dt n1, cc vvd xx: (5) part (DIV2) 48 Page 26
490 either his hand was bedewed with teares in the night, as the Hebrew beareth; either his hand was bedewed with tears in the night, as the Hebrew bears; av-d po31 n1 vbds vvn p-acp n2 p-acp dt n1, c-acp dt njp vvz; (5) part (DIV2) 48 Page 26
491 or a boyl of unbeleefe broke upon me in the night, and slacked not. Vers. 7. Will the Lord cast off for ever? will hee be mercifull no more? Then faith and doubting both may as well be in the soule, with the life of God, as health and sicknesse in one body, at sundry times; or a boil of unbelief broke upon me in the night, and slacked not. Vers. 7. Will the Lord cast off for ever? will he be merciful no more? Then faith and doubting both may as well be in the soul, with the life of God, as health and sickness in one body, At sundry times; cc dt vvb pp-f n1 vvn p-acp pno11 p-acp dt n1, cc vvd xx. np1 crd vmb dt n1 vvd a-acp p-acp av? vmb pns31 vbi j av-dx av-dc? av n1 cc vvg d vmb c-acp av vbi p-acp dt n1, p-acp dt n1 pp-f np1, p-acp n1 cc n1 p-acp crd n1, p-acp j n2; (5) part (DIV2) 48 Page 26
492 and it is no argument at all of no spirituall assurance, and of a soule under the Law or covenant of works, to doubt: and it is no argument At all of no spiritual assurance, and of a soul under the Law or Covenant of works, to doubt: cc pn31 vbz dx n1 p-acp d pp-f dx j n1, cc pp-f dt n1 p-acp dt n1 cc n1 pp-f n2, pc-acp vvi: (5) part (DIV2) 48 Page 26
493 as sicknesse argueth life, no dead corpse is capable of sicknesse, or blindnesse; these are infirmities that neighbour with life: as sickness argue life, no dead corpse is capable of sickness, or blindness; these Are infirmities that neighbour with life: c-acp n1 vvz n1, dx j n1 vbz j pp-f n1, cc n1; d vbr n2 cst n1 p-acp n1: (5) part (DIV2) 48 Page 26
494 so doubting with sorrow, because the poore soul cannot, in that exigence, beleeve, is of kin to the life of God: the life of Jesus hath infirmities, kindly to it, so doubting with sorrow, Because the poor soul cannot, in that exigence, believe, is of kin to the life of God: the life of jesus hath infirmities, kindly to it, av vvg p-acp n1, c-acp dt j n1 vmbx, p-acp d n1, vvb, vbz pp-f n1 p-acp dt n1 pp-f np1: dt n1 pp-f np1 vhz n2, av-j p-acp pn31, (5) part (DIV2) 48 Page 27
495 as some diseases are hereditary to such a family. 2. The habit or state of unbeleefe is one thing, as Some diseases Are hereditary to such a family. 2. The habit or state of unbelief is one thing, c-acp d n2 vbr j p-acp d dt n1. crd dt n1 cc n1 pp-f n1 vbz crd n1, (5) part (DIV2) 48 Page 27
496 and doubtings and love-jealousies is another thing. Our love to Christ is sickly, crazie, and full of jealousies and suspitions. and doubtings and love-jealousies is Another thing. Our love to christ is sickly, crazy, and full of jealousies and suspicions. cc n2 cc n2 vbz j-jn n1. po12 n1 p-acp np1 vbz j, j, cc j pp-f n2 cc n2. (5) part (DIV2) 48 Page 27
497 Temptations make false reports of Christ, and wee easily beleeve them. Temptations make false reports of christ, and we Easily believe them. n2 vvb j n2 pp-f np1, cc pns12 av-j vvb pno32. (5) part (DIV2) 48 Page 27
498 Jealousies argue love, and the strongest of loves, even marriage-love. 3. By this, all acts of unbeleefe in soules once justified, and sanctified, should be unpossible. Jealousies argue love, and the Strongest of loves, even Marriage-love. 3. By this, all acts of unbelief in Souls once justified, and sanctified, should be unpossible. n2 vvb n1, cc dt js pp-f n2, av n1. crd p-acp d, d n2 pp-f n1 p-acp n2 a-acp vvn, cc j-vvn, vmd vbi j. (5) part (DIV2) 48 Page 27
499 Why, then the Lords Disciples had no faith, when Christ said to them, Why doubt yee, O yee of little faith? It happily may be answered, that the Disciples Mat. 8. doubted not of their son-ship, Why, then the lords Disciples had no faith, when christ said to them, Why doubt ye, Oh ye of little faith? It happily may be answered, that the Disciples Mathew 8. doubted not of their sonship, uh-crq, cs dt n2 n2 vhd dx n1, c-crq np1 vvd p-acp pno32, uh-crq vvb pn22, uh pn22 pp-f j n1? pn31 av-j vmb vbi vvn, cst dt n2 np1 crd vvd xx pp-f po32 n1, (5) part (DIV2) 48 Page 27
500 but of the Lords particular care in bringing them to shore, in a great sea-storme. To which I answer, Its most true, they then feared bodily, not, directly, soule-ship-wrack; but of the lords particular care in bringing them to shore, in a great Sea-storme. To which I answer, Its most true, they then feared bodily, not, directly, soule-ship-wrack; cc-acp pp-f dt n2 j n1 p-acp vvg pno32 p-acp n1, p-acp dt j n1. p-acp r-crq pns11 vvb, pn31|vbz av-ds j, pns32 av vvd j, xx, av-j, n1; (5) part (DIV2) 48 Page 27
519 But yet this must stand as a condemned error, which Libertines doe hold, That frequency, or length of holy duties, But yet this must stand as a condemned error, which Libertines do hold, That frequency, or length of holy duties, p-acp av d vmb vvi p-acp dt j-vvn n1, r-crq n2 vdb vvi, cst n1, cc n1 pp-f j n2, (5) part (DIV2) 50 Page 28
501 but if it was sinfull doubting, of Christs care of them, Master, carest thou not for us? the point is concluded, That doubting of Christs care and love may well inferre, a soule is not utterly void of faith, that is in a doubting condition. 4. The morning dawning of light, is light; but if it was sinful doubting, of Christ care of them, Master, Carest thou not for us? the point is concluded, That doubting of Christ care and love may well infer, a soul is not utterly void of faith, that is in a doubting condition. 4. The morning dawning of Light, is Light; cc-acp cs pn31 vbds j vvg, pp-f npg1 n1 pp-f pno32, n1, vv2 pns21 xx p-acp pno12? dt n1 vbz vvn, cst vvg pp-f npg1 vvb cc n1 vmb av vvi, dt n1 vbz xx av-j j pp-f n1, cst vbz p-acp dt vvg n1. crd dt n1 vvg pp-f n1, vbz j; (5) part (DIV2) 48 Page 27
502 the first springing of the child in the belly, is a motion of life; the least warmings of Christs breathings, is the heat of life: the First springing of the child in the belly, is a motion of life; the least warmings of Christ breathings, is the heat of life: dt ord vvg pp-f dt n1 p-acp dt n1, vbz dt n1 pp-f n1; dt ds n2-vvg pp-f npg1 n2-vvg, vbz dt n1 pp-f n1: (5) part (DIV2) 48 Page 27
503 When the pulse of Christ new framed in the soule moveth most weakly, the new birth is not dead; When the pulse of christ new framed in the soul moves most weakly, the new birth is not dead; c-crq dt n1 pp-f np1 j vvn p-acp dt n1 vvz av-ds av-j, dt j n1 vbz xx j; (5) part (DIV2) 48 Page 27
504 the very swonings of the love of Christ cannot be incident to a buried man. 5. When Christ rebuketh little faith and doubting, hee supposeth faith: the very swonings of the love of christ cannot be incident to a buried man. 5. When christ Rebuketh little faith and doubting, he Supposeth faith: dt j n2-vvg pp-f dt n1 pp-f np1 vmbx vbi j p-acp dt j-vvn n1. crd c-crq np1 vvz j n1 cc vvg, pns31 vvz n1: (5) part (DIV2) 48 Page 27
505 hee who is but a sinking, and cryeth to Christ, is not drowned as yet. 6. The Disciples prayer, Lord increase our faith; Christs praying that the faith of the Saints, he who is but a sinking, and Cries to christ, is not drowned as yet. 6. The Disciples prayer, Lord increase our faith; Christ praying that the faith of the Saints, pns31 r-crq vbz p-acp dt j-vvg, cc vvz p-acp np1, vbz xx vvn c-acp av. crd dt n2 n1, n1 vvi po12 n1; npg1 vvg cst dt n1 pp-f dt n2, (5) part (DIV2) 48 Page 27
506 when they are winnowed, may not faile; when they Are winnowed, may not fail; c-crq pns32 vbr vvn, vmb xx vvi; (5) part (DIV2) 48 Page 27
507 the exhortation to be strong in the Lord, and in the power of his might, prove, the Saints faith may be at a stand, the exhortation to be strong in the Lord, and in the power of his might, prove, the Saints faith may be At a stand, dt n1 p-acp vbb j p-acp dt n1, cc p-acp dt n1 pp-f po31 n1, vvb, dt ng1 n1 vmb vbi p-acp dt n1, (5) part (DIV2) 48 Page 27
508 and may stagger and slide. 7. The various condition of the Saints; now its full moon, againe no moon light at all, but a dark ecclipse; evidenceth this truth. and may stagger and slide. 7. The various condition of the Saints; now its full moon, again no moon Light At all, but a dark eclipse; Evidenceth this truth. cc vmb vvi cc vvi. crd dt j n1 pp-f dt n2; av pn31|vbz j n1, av dx n1 n1 p-acp d, cc-acp dt j n1; vvz d n1. (5) part (DIV2) 48 Page 27
509 The beleever hath flowings of strong acts of faith, joy, love; supernaturall p•ssions of Grace arising to an high spring-tide, above the banks and ordinary coasts; and •gain, a low-ground ebbe. The believer hath flowings of strong acts of faith, joy, love; supernatural p•ssions of Grace arising to an high springtide, above the banks and ordinary coasts; and •gain, a low-ground ebb. dt n1 vhz n2-vvg pp-f j n2 pp-f n1, n1, n1; j n2 pp-f n1 vvg p-acp dt j n1, p-acp dt n2 cc j n2; cc av, dt n1 vvi. (5) part (DIV2) 48 Page 27
510 The condition in ebbings and flowings, in full manifestations and divine raptures of another world, The condition in ebbings and flowings, in full manifestations and divine raptures of Another world, dt n1 p-acp n2-vvg cc n2-vvg, p-acp j n2 cc j-jn n2 pp-f j-jn n1, (5) part (DIV2) 48 Page 27
511 when the wind bloweth right from heaven, and the breath of Jesus Christs mouth, and of sad absence, runneth through the Song of Solomon, the book of the Psalmes, the book of Job, as threeds through a web of silke, when the wind blows right from heaven, and the breath of jesus Christ Mouth, and of sad absence, Runneth through the Song of Solomon, the book of the Psalms, the book of Job, as threads through a web of silk, c-crq dt n1 vvz j-jn p-acp n1, cc dt n1 pp-f np1 npg1 n1, cc pp-f j n1, vvz p-acp dt n1 pp-f np1, dt n1 pp-f dt n2, dt n1 pp-f np1, p-acp n2 p-acp dt n1 pp-f n1, (5) part (DIV2) 48 Page 28
512 and veines that are the strings and spouts carrying bloud through all the body, lesse or more. and Veins that Are the strings and spouts carrying blood through all the body, less or more. cc n2 cst vbr dt n2 cc n2 vvg n1 p-acp d dt n1, av-dc cc av-dc. (5) part (DIV2) 48 Page 28
513 Asser. 3. The justified soule once pardoned, receiveth never the Spirit of bondage, Rom. 8.15. to feare againe, eternall wrath; Asher 3. The justified soul once pardoned, receives never the Spirit of bondage, Rom. 8.15. to Fear again, Eternal wrath; np1 crd dt vvn n1 a-acp vvn, vvz av dt n1 pp-f n1, np1 crd. pc-acp vvi av, j n1; (5) part (DIV2) 49 Page 28
514 that is, This Spirit in the intension of the habit, such as was at the first conversion, that is, This Spirit in the intention of the habit, such as was At the First conversion, d vbz, d n1 p-acp dt n1 pp-f dt n1, d c-acp vbds p-acp dt ord n1, (5) part (DIV2) 49 Page 28
515 when there was not a graine of faith; when there was not a grain of faith; c-crq pc-acp vbds xx dt n1 pp-f n1; (5) part (DIV2) 49 Page 28
516 doth never returne, nor is it consistent with the Spirit of Adoption. Yet happily it may be a question, does never return, nor is it consistent with the Spirit of Adoption. Yet happily it may be a question, vdz av-x vvi, ccx vbz pn31 j p-acp dt n1 pp-f n1. av av-j pn31 vmb vbi dt n1, (5) part (DIV2) 49 Page 28
517 if a convert brought in with much sweetnesse, and quietnesse of Spirit, shall fall in some hainous sinne, if a convert brought in with much sweetness, and quietness of Spirit, shall fallen in Some heinous sin, cs dt vvb vvn p-acp p-acp d n1, cc n1 pp-f n1, vmb vvi p-acp d j n1, (5) part (DIV2) 49 Page 28
518 like the adultery and murther of D•vid, have not greater vexation of Spirit, then at his first conversion, but more supernaturall. like the adultery and murder of D•vid, have not greater vexation of Spirit, then At his First conversion, but more supernatural. av-j dt n1 cc n1 pp-f np1, vhb xx jc n1 pp-f n1, av p-acp po31 ord n1, cc-acp av-dc j. (5) part (DIV2) 49 Page 28
520 or trouble of Conscience for neglect thereof, are all signes of one under a Covenant of Works. or trouble of Conscience for neglect thereof, Are all Signs of one under a Covenant of Works. cc n1 pp-f n1 p-acp n1 av, vbr d n2 pp-f crd p-acp dt n1 pp-f vvz. (5) part (DIV2) 50 Page 28
521 And that which another of that way, saith in a dangerous medicine for wounded soules. And that which Another of that Way, Says in a dangerous medicine for wounded Souls. cc cst r-crq j-jn pp-f d n1, vvz p-acp dt j n1 p-acp j-vvn n2. (5) part (DIV2) 50 Page 28
522 Where there is no Law, (as there is none in, or over the justified soule) there is no transgression, and where there is no transgression, there is no trouble for sinne, all trouble arising from the obligement of the Law, which demandeth a satisfaction of the soule, Where there is no Law, (as there is none in, or over the justified soul) there is no Transgression, and where there is no Transgression, there is no trouble for sin, all trouble arising from the obligement of the Law, which demandeth a satisfaction of the soul, c-crq pc-acp vbz dx n1, (c-acp pc-acp vbz pix p-acp, cc p-acp dt vvn n1) pc-acp vbz dx n1, cc c-crq pc-acp vbz dx n1, pc-acp vbz dx n1 p-acp n1, d n1 vvg p-acp dt n1 pp-f dt n1, r-crq vvz dt n1 pp-f dt n1, (5) part (DIV2) 50 Page 28
523 for the breach of it, and such satisfaction as the soule knowes it cannot give, and thereby remaines unquiet; for the breach of it, and such satisfaction as the soul knows it cannot give, and thereby remains unquiet; p-acp dt n1 pp-f pn31, cc d n1 p-acp dt n1 vvz pn31 vmbx vvi, cc av vvz j; (5) part (DIV2) 50 Page 28
524 like a debtor that hath nothing to pay, and the Law too, being naturally in the soule, like a debtor that hath nothing to pay, and the Law too, being naturally in the soul, av-j dt n1 cst vhz pix pc-acp vvi, cc dt n1 av, vbg av-j p-acp dt n1, (5) part (DIV2) 50 Page 28
525 as the Apostle saith, The Conscience accusing, or else excusing. as the Apostle Says, The Conscience accusing, or Else excusing. c-acp dt n1 vvz, dt n1 vvg, cc av vvg. (5) part (DIV2) 50 Page 28
526 It is no marvell, that such soules should be troubled for sinne, and unpacified, the Law having such a party, and ingagement already within them; It is no marvel, that such Souls should be troubled for sin, and unpacified, the Law having such a party, and engagement already within them; pn31 vbz dx n1, cst d n2 vmd vbi vvn p-acp n1, cc vvd, dt n1 vhg d dt n1, cc n1 av p-acp pno32; (5) part (DIV2) 50 Page 28
527 which holding an agreement with the Law, in Tables and Letters of stone, must needs worke strongly upon the spirits of such as are but faintly and weakely inlightned, which holding an agreement with the Law, in Tables and Letters of stone, must needs work strongly upon the spirits of such as Are but faintly and weakly enlightened, r-crq vvg dt n1 p-acp dt n1, p-acp n2 cc n2 pp-f n1, vmb av vvi av-j p-acp dt n2 pp-f d c-acp vbr p-acp av-j cc av-j vvn, (5) part (DIV2) 50 Page 28
528 and are not furnished with Gospel enough to answer the indictments, the convictions, the terrors, the curses which the Law brings. and Are not furnished with Gospel enough to answer the indictments, the convictions, the terrors, the curses which the Law brings. cc vbr xx vvn p-acp n1 av-d pc-acp vvi dt n2, dt n2, dt n2, dt n2 r-crq dt n1 vvz. (5) part (DIV2) 50 Page 28
529 And a third, And indeed, Gods people (saith he) need more joyes after sinnes, And a third, And indeed, God's people (Says he) need more Joys After Sins, cc dt ord, cc av, npg1 n1 (vvz pns31) vvb dc n2 p-acp n2, (5) part (DIV2) 50 Page 28
530 then after afflictions, because they are more cast downe by them; then After afflictions, Because they Are more cast down by them; av p-acp n2, c-acp pns32 vbr dc vvn a-acp p-acp pno32; (5) part (DIV2) 50 Page 28
531 and therefore God useth sinnes, as meanes by which he leades in his joyes into them in this world, and Therefore God uses Sins, as means by which he leads in his Joys into them in this world, cc av np1 vvz n2, c-acp n2 p-acp r-crq pns31 vvz p-acp po31 n2 p-acp pno32 p-acp d n1, (5) part (DIV2) 50 Page 28
532 and al•o in the world to come, their sinnes yeeld them great joyes; Indeed, in some respects, they shall joy-most at the last day, who have sinned least; and al•o in the world to come, their Sins yield them great Joys; Indeed, in Some respects, they shall joy-most At the last day, who have sinned least; cc av p-acp dt n1 pc-acp vvi, po32 n2 vvi pno32 j n2; av, p-acp d n2, pns32 vmb j p-acp dt ord n1, r-crq vhb vvn ds; (5) part (DIV2) 50 Page 28
533 But in other respects, they have most joy, who have sinned most; (for sinne they little or much, they all shall enter into joy at last,) &c. But in other respects, they have most joy, who have sinned most; (for sin they little or much, they all shall enter into joy At last,) etc. cc-acp p-acp j-jn n2, pns32 vhb ds n1, r-crq vhb vvn av-ds; (c-acp n1 pns32 j cc d, pns32 d vmb vvi p-acp n1 p-acp ord,) av (5) part (DIV2) 50 Page 29
534 Now all this is but a turning of Faith into wantonnesse, whereas Faith of all graces, moveth with lowest sayles; Now all this is but a turning of Faith into wantonness, whereas Faith of all graces, moves with lowest sails; av d d vbz p-acp dt n-vvg pp-f n1 p-acp n1, cs n1 pp-f d n2, vvz p-acp js n2; (5) part (DIV2) 51 Page 29
535 for Faith is not a lofty, and crying, but a soft moving, and humble grace; for Faith is not a lofty, and crying, but a soft moving, and humble grace; p-acp n1 vbz xx dt j, cc vvg, cc-acp dt j n-vvg, cc j n1; (5) part (DIV2) 51 Page 29
536 for then Davids being moved, and his heart smiting him at the renting of King Sauls garment, should be under a covenant of works, for then Davids being moved, and his heart smiting him At the renting of King Saul's garment, should be under a Covenant of works, c-acp av npg1 vbg vvn, cc po31 n1 vvg pno31 p-acp dt vvg pp-f n1 np1 n1, vmd vbi p-acp dt n1 pp-f n2, (5) part (DIV2) 51 Page 29
537 and so not a man according to Gods owne heart, for a smitten heart is a troubled soule. and so not a man according to God's own heart, for a smitten heart is a troubled soul. cc av xx dt n1 vvg p-acp ng1 d n1, p-acp dt vvn n1 vbz dt j-vvn n1. (5) part (DIV2) 51 Page 29
538 David, Abraham; Rom. 4. and all the Fathers under the Law, were justified by the imputed righteousnesse of Christ, apprehended by Faith, as we are Rom. 4.23. David, Abraham; Rom. 4. and all the Father's under the Law, were justified by the imputed righteousness of christ, apprehended by Faith, as we Are Rom. 4.23. np1, np1; np1 crd cc d dt n2 p-acp dt n1, vbdr vvn p-acp dt j-vvn n1 pp-f np1, vvn p-acp n1, c-acp pns12 vbr np1 crd. (5) part (DIV2) 51 Page 29
584 so it is, most false, that they were no soule trouble for sinne, as if these had beene freed from all Law of God, so it is, most false, that they were no soul trouble for sin, as if these had been freed from all Law of God, av pn31 vbz, av-ds j, cst pns32 vbdr dx n1 vvi p-acp n1, c-acp cs d vhd vbn vvn p-acp d n1 pp-f np1, (5) part (DIV2) 52 Page 32
539 Now it was not written for Abrahams sake onely, that it was imputed to him. Vers. 24. But for us also, &c. David ought not to have been troubled in soule for sinne, Now it was not written for Abrahams sake only, that it was imputed to him. Vers. 24. But for us also, etc. David ought not to have been troubled in soul for sin, av pn31 vbds xx vvn p-acp npg1 n1 av-j, cst pn31 vbds vvn p-acp pno31. np1 crd cc-acp p-acp pno12 av, av np1 vmd xx pc-acp vhi vbn vvn p-acp n1 p-acp n1, (5) part (DIV2) 51 Page 29
540 for his sinnes were then pardoned; for his Sins were then pardoned; p-acp po31 n2 vbdr av vvn; (5) part (DIV2) 51 Page 29
541 nor could the Spirit of the Lord so highly commend Josiahs heart-melting trouble at the reading and hearing of the Law: nor could the Spirit of the Lord so highly commend Josiahs Heart-melting trouble At the reading and hearing of the Law: ccx vmd dt n1 pp-f dt n1 av av-j vvi njp2 j n1 p-acp dt n-vvg cc vvg pp-f dt n1: (5) part (DIV2) 51 Page 29
542 nor Christ owne the teares and Soule-trouble of the Woman, as comming from no other spring, nor christ own the tears and Soul trouble of the Woman, as coming from no other spring, ccx np1 d dt n2 cc n1 pp-f dt n1, p-acp vvg p-acp dx j-jn n1, (5) part (DIV2) 51 Page 29
543 but much love to Christ, because many sinnes were pardoned ; but much love to christ, Because many Sins were pardoned; cc-acp d n1 p-acp np1, c-acp d n2 vbdr vvn; (5) part (DIV2) 51 Page 29
544 if this Soule-trouble for sinne had argued these to bee under the Law, and not in Christ ; if this Soul trouble for sin had argued these to be under the Law, and not in christ; cs d n1 p-acp n1 vhd vvn d pc-acp vbi p-acp dt n1, cc xx p-acp np1; (5) part (DIV2) 51 Page 29
545 nor can it be said, that the Saints of old were more under the Law, then now under the Gospel, in the sense we have now in hand: nor can it be said, that the Saints of old were more under the Law, then now under the Gospel, in the sense we have now in hand: ccx vmb pn31 vbi vvn, cst dt n2 pp-f n1 vbdr dc p-acp dt n1, av av p-acp dt n1, p-acp dt n1 pns12 vhb av p-acp n1: (5) part (DIV2) 51 Page 29
546 that is, that we are to be lesse troubled for sinne then they, because our justification is more perfect, and the blood of Christ had lesse power to purge the Conscience, that is, that we Are to be less troubled for sin then they, Because our justification is more perfect, and the blood of christ had less power to purge the Conscience, cst vbz, cst pns12 vbr pc-acp vbi av-dc vvn p-acp n1 cs pns32, c-acp po12 n1 vbz av-dc j, cc dt n1 pp-f np1 vhd dc n1 pc-acp vvi dt n1, (5) part (DIV2) 51 Page 29
547 and to satisfie the demands of the Law before it was shed, then now when it is shed: and to satisfy the demands of the Law before it was shed, then now when it is shed: cc pc-acp vvi dt n2 pp-f dt n1 p-acp pn31 vbds vvn, av av c-crq pn31 vbz vvn: (5) part (DIV2) 51 Page 29
548 or that more of the Law was naturally in the hearts of David, Josiah, and the Saints of old, or that more of the Law was naturally in the hearts of David, Josiah, and the Saints of old, cc d dc pp-f dt n1 vbds av-j p-acp dt n2 pp-f np1, np1, cc dt n2 pp-f j, (5) part (DIV2) 51 Page 29
549 and so, more naturally, unbeliefe must be in them, then is in us, by nature, under Gospel manifestations of Christ. Indeed, the Law was a severer Pedagogue to awe the Saints, and so, more naturally, unbelief must be in them, then is in us, by nature, under Gospel manifestations of christ. Indeed, the Law was a severer Pedagogue to awe the Saints, cc av, av-dc av-j, n1 vmb vbi p-acp pno32, av vbz p-acp pno12, p-acp n1, p-acp n1 n2 pp-f np1. av, dt n1 vbds dt jc n1 pc-acp vvi dt n2, (5) part (DIV2) 51 Page 29
550 then in regard of the outward dispensation of Ceremonies, and Legall strictnesse; keeping men as malefactors in close prison, till Christ should come. then in regard of the outward Dispensation of Ceremonies, and Legal strictness; keeping men as malefactors in close prison, till christ should come. av p-acp n1 pp-f dt j n1 pp-f n2, cc j n1; vvg n2 p-acp n2 p-acp j n1, c-acp np1 vmd vvi. (5) part (DIV2) 51 Page 29
551 But imputation of Christs righteousness, and blessedness in the pardon of sinne, and so freedome from Soule-trouble for eternall wrath; But imputation of Christ righteousness, and blessedness in the pardon of sin, and so freedom from Soul trouble for Eternal wrath; p-acp n1 pp-f npg1 n1, cc n1 p-acp dt n1 pp-f n1, cc av n1 p-acp n1 p-acp j n1; (5) part (DIV2) 51 Page 29
552 and the Lawes demanding the Conscience to pay, what debts none were able to pay, but the Surety onely, was one, and the same to them, and to us; and the Laws demanding the Conscience to pay, what debts none were able to pay, but the Surety only, was one, and the same to them, and to us; cc dt n2 vvg dt n1 pc-acp vvi, r-crq n2 pi vbdr j pc-acp vvi, cc-acp dt n1 av-j, vbds pi, cc dt d p-acp pno32, cc p-acp pno12; (5) part (DIV2) 51 Page 29
553 as Psal. 32.1, 2. compared with Rom. 4 ▪ 1, 2, 3, 4, 5, 6. and Psal. 14. with Rom. 3.9, 10, 11, 12, 13, 14.19.20. and Gen. 17.9. cap. 22.18. Deut. 27.26. with Gal. 3.10, 11, 12, 13, 14. Heb. 6.13, 14, 15, 16, 17, 18, 19, 20. Who dare say, that the beleeving Jewes, dyed under the curse of the Law, Deut. 27.26? For so they must perish eternally. Gal. 3.10. For as many as are of the works of the Law, are under the curse: as Psalm 32.1, 2. compared with Rom. 4 ▪ 1, 2, 3, 4, 5, 6. and Psalm 14. with Rom. 3.9, 10, 11, 12, 13, 14.19.20. and Gen. 17.9. cap. 22.18. Deuteronomy 27.26. with Gal. 3.10, 11, 12, 13, 14. Hebrew 6.13, 14, 15, 16, 17, 18, 19, 20. Who Dare say, that the believing Jews, died under the curse of the Law, Deuteronomy 27.26? For so they must perish eternally. Gal. 3.10. For as many as Are of the works of the Law, Are under the curse: c-acp np1 crd, crd vvn p-acp np1 crd ▪ vvn, crd, crd, crd, crd, crd cc np1 crd p-acp np1 crd, crd, crd, crd, crd, crd. cc np1 crd. n1. crd. np1 crd. p-acp np1 crd, crd, crd, crd, crd np1 crd, crd, crd, crd, crd, crd, crd, crd q-crq vvb vvi, cst dt j-vvg np2, vvd p-acp dt n1 pp-f dt n1, np1 crd? p-acp av pns32 vmb vvi av-j. np1 crd. c-acp c-acp d c-acp vbr pp-f dt n2 pp-f dt n1, vbr p-acp dt n1: (5) part (DIV2) 51 Page 30
569 The Law did urge the Jewes, harder then us, in regard of the Mosaicall burden of Ceremonies, and bloody Sacrifices, that pointed out their guiltinesse, The Law did urge the Jews, harder then us, in regard of the Mosaical burden of Ceremonies, and bloody Sacrifices, that pointed out their guiltiness, dt n1 vdd vvi dt np2, jc cs pns12, p-acp n1 pp-f dt j n1 pp-f n2, cc j n2, cst vvd av po32 n1, (5) part (DIV2) 51 Page 31
570 except they should flee to Christ ; (2.) In regard of Gods dispensation of the severer punishing of Law-transgression, except they should flee to christ; (2.) In regard of God's Dispensation of the severer punishing of Law-transgression, c-acp pns32 vmd vvi p-acp np1; (crd) p-acp n1 pp-f n2 n1 pp-f dt jc n-vvg pp-f n1, (5) part (DIV2) 51 Page 31
554 Then there must be none redeemed under the Old Testament, nor any justified, contrarie to expresse Scriptures, Psal. 32.1, •. Rom. 4.1, 2, 3, 4, 5, 6. Gal. 3.14. Act. 15.11. Acts 11.16, 17. Rom. 10.1, 2, 3. Now Acts 15.11. We beleeve that through the grace of the Lord Jesus, we shall be saved as well as they. Then there must be none redeemed under the Old Testament, nor any justified, contrary to express Scriptures, Psalm 32.1, •. Rom. 4.1, 2, 3, 4, 5, 6. Gal. 3.14. Act. 15.11. Acts 11.16, 17. Rom. 10.1, 2, 3. Now Acts 15.11. We believe that through the grace of the Lord jesus, we shall be saved as well as they. av pc-acp vmb vbi pix vvn p-acp dt j n1, ccx d vvn, j-jn p-acp j n2, np1 crd, •. np1 crd, crd, crd, crd, crd, crd np1 crd. n1 crd. vvz crd, crd np1 crd, crd, crd av vvz crd. pns12 vvb cst p-acp dt n1 pp-f dt n1 np1, pns12 vmb vbi vvn a-acp av c-acp pns32. (5) part (DIV2) 51 Page 30
555 And as they were blessed, in that their transgression was forgiven, and their sinne covered, And as they were blessed, in that their Transgression was forgiven, and their sin covered, cc c-acp pns32 vbdr vvn, p-acp d po32 n1 vbds vvn, cc po32 n1 vvn, (5) part (DIV2) 51 Page 30
556 and that the Lord imputed no iniquity to them, Psal. 32.1, 2. our blessedness is the same, Rom. 4.6, 7, 8. and Christ as he was made a curse for them, so for us; that Gal. 3.14. the blessing of Abraham might come on us the Gentiles, through Jesus Christ, that we might receive the promise of the Spirit, through faith: and that the Lord imputed no iniquity to them, Psalm 32.1, 2. our blessedness is the same, Rom. 4.6, 7, 8. and christ as he was made a curse for them, so for us; that Gal. 3.14. the blessing of Abraham might come on us the Gentiles, through jesus christ, that we might receive the promise of the Spirit, through faith: cc cst dt n1 vvd dx n1 p-acp pno32, np1 crd, crd po12 n1 vbz dt d, np1 crd, crd, crd cc np1 c-acp pns31 vbds vvn dt n1 p-acp pno32, av p-acp pno12; d np1 crd. dt n1 pp-f np1 vmd vvi p-acp pno12 dt n2-j, p-acp np1 np1, cst pns12 vmd vvi dt n1 pp-f dt n1, p-acp n1: (5) part (DIV2) 51 Page 30
557 And God sent forth his Sonne made of a Woman, made under the Law ; And God sent forth his Son made of a Woman, made under the Law; cc np1 vvd av po31 n1 vvn pp-f dt n1, vvn p-acp dt n1; (5) part (DIV2) 51 Page 30
558 for the Jewes who as heires were under Tutors, as we are under the Morall Law by nature, that we might be redeemed by him, That wee, who are under the Law, might receive the adoption of Sonnes, Gal. 4.1, 2, 3, 4. And God gave the like gift to the Gentiles, that he gave to the Jewes, for the Jews who as Heirs were under Tutors, as we Are under the Moral Law by nature, that we might be redeemed by him, That we, who Are under the Law, might receive the adoption of Sons, Gal. 4.1, 2, 3, 4. And God gave the like gift to the Gentiles, that he gave to the Jews, p-acp dt np2 r-crq c-acp n2 vbdr p-acp n2, c-acp pns12 vbr p-acp dt j n1 p-acp n1, cst pns12 vmd vbi vvn p-acp pno31, cst pns12, r-crq vbr p-acp dt n1, vmd vvi dt n1 pp-f n2, np1 crd, crd, crd, crd cc np1 vvd dt j n1 p-acp dt n2-j, cst pns31 vvd p-acp dt np2, (5) part (DIV2) 51 Page 30
559 even repentance unto life, Acts 11.16, 17. Then the Law could crave them no harder then us; even Repentance unto life, Acts 11.16, 17. Then the Law could crave them no harder then us; av n1 p-acp n1, n2 crd, crd av dt n1 vmd vvi pno32 av-dx av-jc cs pns12; (5) part (DIV2) 51 Page 30
560 and they were no more justi•ied by works, then we are, Yea following righteousnesse, they attained it not, and they were no more justi•ied by works, then we Are, Yea following righteousness, they attained it not, cc pns32 vbdr av-dx av-dc vvn p-acp n2, cs pns12 vbr, uh j-vvg n1, pns32 vvd pn31 xx, (5) part (DIV2) 51 Page 30
561 because they sought it not by faith, but as it were by the works of the Law; Because they sought it not by faith, but as it were by the works of the Law; c-acp pns32 vvd pn31 xx p-acp n1, cc-acp c-acp pn31 vbdr p-acp dt n2 pp-f dt n1; (5) part (DIV2) 51 Page 30
562 for they stumbled at the stumbling stone, that was layed in Sion, Rom. 9.31, 32, 33. And they being ignorant of Gods righteousnesse, for they stumbled At the stumbling stone, that was laid in Sion, Rom. 9.31, 32, 33. And they being ignorant of God's righteousness, c-acp pns32 vvd p-acp dt j-vvg n1, cst vbds vvn p-acp np1, np1 crd, crd, crd cc pns32 vbg j pp-f npg1 n1, (5) part (DIV2) 51 Page 30
563 and going about to establish their owne righteousnesse, have not submitted themselves to the righteousnesse of God, Rom. 10.1, 2, 3. and so came short of justification by Grace, so doe we. and going about to establish their own righteousness, have not submitted themselves to the righteousness of God, Rom. 10.1, 2, 3. and so Come short of justification by Grace, so do we. cc vvg a-acp pc-acp vvi po32 d n1, vhb xx vvn px32 p-acp dt n1 pp-f np1, np1 crd, crd, crd cc av vvd j pp-f n1 p-acp n1, av vdb pns12. (5) part (DIV2) 51 Page 30
564 If then to the justified Jewes, There was no Law, no transgression, and so no trouble for sinne ; If then to the justified Jews, There was no Law, no Transgression, and so no trouble for sin; cs av p-acp dt vvn np2, a-acp vbds dx n1, dx n1, cc av dx n1 p-acp n1; (5) part (DIV2) 51 Page 30
565 all trouble of Conscience arising from the obligement of the Law; all trouble of Conscience arising from the obligement of the Law; d n1 pp-f n1 vvg p-acp dt n1 pp-f dt n1; (5) part (DIV2) 51 Page 30
566 as it must bee, because they were freed from the curse of the Law, and justified in Jesus Christ, by his Grace, as we are; as it must be, Because they were freed from the curse of the Law, and justified in jesus christ, by his Grace, as we Are; c-acp pn31 vmb vbi, c-acp pns32 vbdr vvn p-acp dt n1 pp-f dt n1, cc vvn p-acp np1 np1, p-acp po31 n1, c-acp pns12 vbr; (5) part (DIV2) 51 Page 30
567 then were they under no smiting of heart, nor wounding of Conscience more then we are; then were they under no smiting of heart, nor wounding of Conscience more then we Are; av vbdr pns32 p-acp dx vvg pp-f n1, ccx vvg pp-f n1 av-dc cs pns12 vbr; (5) part (DIV2) 51 Page 30
568 which is manifestly false in David, and in Josiah, and many of the Saints under the Old Testament. Hence what was sinnefull and unbeleeving Soule-trouble for sinne to them, must be sinnefull Soule-trouble to us in the same kind. which is manifestly false in David, and in Josiah, and many of the Saints under the Old Testament. Hence what was sinful and unbelieving Soul trouble for sin to them, must be sinful Soul trouble to us in the same kind. r-crq vbz av-j j p-acp np1, cc p-acp np1, cc d pp-f dt n2 p-acp dt j n1. av q-crq vbds j cc vvg n1 p-acp n1 p-acp pno32, vmb vbi j n1 p-acp pno12 p-acp dt d n1. (5) part (DIV2) 51 Page 31
726 Jer. 31.20, 21. But the coals of the furnace cast upon reprobates, are dipt in the curse of God ; Jer. 31.20, 21. But the coals of the furnace cast upon Reprobates, Are dipped in the curse of God; np1 crd, crd p-acp dt n2 pp-f dt n1 vvd p-acp n2-jn, vbr vvn p-acp dt n1 pp-f np1; (5) part (DIV2) 56 Page 39
571 and that with temporarie punishments, and rewarding obedience with externall prosperitie: (3.) In urging this Doctrine more hardly upon the people, to cause them not rest on the letter of the law; and that with temporary punishments, and rewarding Obedience with external Prosperity: (3.) In urging this Doctrine more hardly upon the people, to cause them not rest on the Letter of the law; cc cst p-acp j n2, cc vvg n1 p-acp j n1: (crd) p-acp vvg d n1 av-dc av p-acp dt n1, pc-acp vvi pno32 xx vvi p-acp dt n1 pp-f dt n1; (5) part (DIV2) 51 Page 31
572 but seeke to the promised Messiah, in whom onely was their righteousnesse; as young heires and minors are kept under Tutors, while their Non-age expire: but seek to the promised Messiah, in whom only was their righteousness; as young Heirs and minors Are kept under Tutors, while their Nonage expire: cc-acp vvb p-acp dt j-vvn np1, p-acp ro-crq av-j vbds po32 n1; c-acp j n2 cc n2-j vbr vvn p-acp n2, cs po32 n1 vvi: (5) part (DIV2) 51 Page 31
573 but (1.) Who dare say, that the Saints under the Old Testament, who lived and dyed in the case of remission of sinnes, of salvation and of peace with God, Gen. 49.18. Psal. 37.37. Psal. 73.25. Prov. 14.32. Isai. 57.1, 2. Hebr. 11.13. Psal. 32.1, 2. Micha. 7.18, 19. Isai. 43.25. Jerem. 50.20. Psalm. 31.5. and were undoubtedly blessed in Christ, as we are, Psal. 119.1, 2. Psalm. 65.4. Psalm. 1.1, 2, 3. Psal. 144.14, 15. Psal. 146.5. Job 5.17. but (1.) Who Dare say, that the Saints under the Old Testament, who lived and died in the case of remission of Sins, of salvation and of peace with God, Gen. 49.18. Psalm 37.37. Psalm 73.25. Curae 14.32. Isaiah 57.1, 2. Hebrew 11.13. Psalm 32.1, 2. Micah. 7.18, 19. Isaiah 43.25. Jeremiah 50.20. Psalm. 31.5. and were undoubtedly blessed in christ, as we Are, Psalm 119.1, 2. Psalm. 65.4. Psalm. 1.1, 2, 3. Psalm 144.14, 15. Psalm 146.5. Job 5.17. cc-acp (crd) q-crq vvb vvi, cst dt n2 p-acp dt j n1, r-crq vvd cc vvd p-acp dt n1 pp-f n1 pp-f n2, pp-f n1 cc pp-f n1 p-acp np1, np1 crd. np1 crd. np1 crd. np1 crd. np1 crd, crd np1 crd. np1 crd, crd np1. crd, crd np1 crd. np1 crd. np1. crd. cc vbdr av-j vvn p-acp np1, c-acp pns12 vbr, np1 crd, crd np1. crd. np1. crd, crd, crd np1 crd, crd np1 crd. np1 crd. (5) part (DIV2) 51 Page 31
574 Psalm. 84.4, 5. and dyed not under the curse of God, or were in capacity to be delivered by Christ, after this life, from the wrath to come, Psalm. 84.4, 5. and died not under the curse of God, or were in capacity to be Delivered by christ, After this life, from the wrath to come, np1. crd, crd cc vvd xx p-acp dt n1 pp-f np1, cc vbdr p-acp n1 pc-acp vbi vvn p-acp np1, p-acp d n1, p-acp dt n1 pc-acp vvi, (5) part (DIV2) 51 Page 31
575 and the curse of the Law? (2.) That they were to trust to the merit of their owne works, and the curse of the Law? (2.) That they were to trust to the merit of their own works, cc dt n1 pp-f dt n1? (crd) cst pns32 vbdr pc-acp vvi p-acp dt n1 pp-f po32 d n2, (5) part (DIV2) 51 Page 31
576 or seeke righteousnesse in themselves, more then we? (3.) Or that they beleeved not, or seek righteousness in themselves, more then we? (3.) Or that they believed not, cc vvi n1 p-acp px32, av-dc cs pns12? (crd) cc cst pns32 vvd xx, (5) part (DIV2) 51 Page 31
577 or that their Faith was not counted to them for Righteousnesse, as it is with us? Gen. 15.5, 6. Rom. 4.3, 4, 5, 6, 7, 8. Psal. 32.1, 2. (4.) Yea, they beleeving in the Messiah to come, were no more under the Law, or that their Faith was not counted to them for Righteousness, as it is with us? Gen. 15.5, 6. Rom. 4.3, 4, 5, 6, 7, 8. Psalm 32.1, 2. (4.) Yea, they believing in the Messiah to come, were no more under the Law, cc cst po32 n1 vbds xx vvn p-acp pno32 p-acp n1, c-acp pn31 vbz p-acp pno12? np1 crd, crd np1 crd, crd, crd, crd, crd, crd np1 crd, crd (crd) uh, pns32 vvg p-acp dt np1 pc-acp vvi, vbdr dx dc p-acp dt n1, (5) part (DIV2) 51 Page 31
578 and the dominion of sinne, then wee are, Rom. 6.6, 7, 8, 9. Rom. 7.1, 2, 3, 4, 5, 6, 7. Rom. 8.1, 2. Micha 7.18, 19. Isai. 43.25. Jer. 50.20. and the dominion of sin, then we Are, Rom. 6.6, 7, 8, 9. Rom. 7.1, 2, 3, 4, 5, 6, 7. Rom. 8.1, 2. Micah 7.18, 19. Isaiah 43.25. Jer. 50.20. cc dt n1 pp-f n1, cs pns12 vbr, np1 crd, crd, crd, crd np1 crd, crd, crd, crd, crd, crd, crd np1 crd, crd np1 crd, crd np1 crd. np1 crd. (5) part (DIV2) 51 Page 31
579 Psal. 32.1, 2. but under grace, and pardoned, and saved by Faith, as we are, Heb. 11.1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13. Gal. 3.10, 13. Acts 11.16, 17. Rom. 9.31, 32, 33. (5.) Yea, the Law was no lesse a Letter of condemnation to them, then to us. Rom. 8.3. Rom. 10.3. Deut. 27.26. Psalm 32.1, 2. but under grace, and pardoned, and saved by Faith, as we Are, Hebrew 11.1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13. Gal. 3.10, 13. Acts 11.16, 17. Rom. 9.31, 32, 33. (5.) Yea, the Law was no less a letter of condemnation to them, then to us. Rom. 8.3. Rom. 10.3. Deuteronomy 27.26. np1 crd, crd p-acp p-acp n1, cc vvn, cc vvd p-acp n1, c-acp pns12 vbr, np1 crd, crd, crd, crd, crd, crd, crd, crd, crd, crd, crd, crd, crd np1 crd, crd vvz crd, crd np1 crd, crd, crd (crd) uh, dt n1 vbds av-dx av-dc dt n1 pp-f n1 p-acp pno32, av p-acp pno12. np1 crd. np1 crd. np1 crd. (5) part (DIV2) 51 Page 31
580 Gal. 3.10, 13. 2 Cor. 3, 7, 8.13.14, 15. (6.) They dranke of the same spirituall Rocke with u•, Gal. 3.10, 13. 2 Cor. 3, 7, 8.13.14, 15. (6.) They drank of the same spiritual Rock with u•, np1 crd, crd crd np1 crd, crd, crd, crd (crd) pns32 vvd pp-f dt d j n1 p-acp n1, (5) part (DIV2) 51 Page 31
581 and the Rocke was Christ, 1 Cor. 10.1, 2, 3, 4. Heb. 13.8. and were saved by grace, as well as we, Acts 15.11. and the Rock was christ, 1 Cor. 10.1, 2, 3, 4. Hebrew 13.8. and were saved by grace, as well as we, Acts 15.11. cc dt n1 vbds np1, crd np1 crd, crd, crd, crd np1 crd. cc vbdr vvn p-acp n1, c-acp av c-acp pns12, n2 crd. (5) part (DIV2) 51 Page 31
582 2. It's true, Josiahs tendernesse of heart, Davids smiting of heart, the Womans weeping, even to the washing of Christs f•et with teares, Peters weeping bitterly for the denying of his Lord, as they were woundings, 2. It's true, Josiahs tenderness of heart, Davids smiting of heart, the Woman's weeping, even to the washing of Christ f•et with tears, Peter's weeping bitterly for the denying of his Lord, as they were woundings, crd pn31|vbz j, njp2 n1 pp-f n1, npg1 vvg pp-f n1, dt ng1 vvg, av p-acp dt n-vvg pp-f npg1 av p-acp n2, npg1 vvg av-j p-acp dt vvg pp-f po31 n1, c-acp pns32 vbdr n2-vvg, (5) part (DIV2) 52 Page 32
583 and Gospel-affections, and commotions of love issuing from the Spirit of adoption, of love, grace, and nothing but the Turtles love-sorrow; and Gospel-affections, and commotions of love issuing from the Spirit of adoption, of love, grace, and nothing but the Turtle love-sorrow; cc n2, cc n2 pp-f n1 vvg p-acp dt n1 pp-f n1, pp-f n1, n1, cc pix p-acp dt n2 n1; (5) part (DIV2) 52 Page 32
585 and these soule-commotions were not from any sense of the curse, or the Law, or any demands of Law, to pay what justice may demand of the selfe-condemned sinner ; and these soul-commotions were not from any sense of the curse, or the Law, or any demands of Law, to pay what Justice may demand of the self-condemned sinner; cc d n2 vbdr xx p-acp d n1 pp-f dt n1, cc dt n1, cc d n2 pp-f n1, pc-acp vvi r-crq n1 vmb vvi pp-f dt j n1; (5) part (DIV2) 52 Page 32
586 yet were they acts of soule-trouble for sin, as sin: and it shall never follow, that the parties were under no transgression, and no law, yet were they acts of Soul trouble for since, as since: and it shall never follow, that the parties were under no Transgression, and no law, av vbdr pns32 n2 pp-f n1 p-acp n1, c-acp n1: cc pn31 vmb av-x vvi, cst dt n2 vbdr p-acp dx n1, cc dx n1, (5) part (DIV2) 52 Page 32
587 because under no obligement to eternall wrath ; Because under no obligement to Eternal wrath; c-acp p-acp dx n1 p-acp j n1; (5) part (DIV2) 52 Page 32
588 for such an obligation to eternall wrath, is no chain which can tye the sons of adoption, who are washed, justified, pardoned; for such an obligation to Eternal wrath, is no chain which can tie the Sons of adoption, who Are washed, justified, pardoned; p-acp d dt n1 p-acp j n1, vbz dx n1 r-crq vmb vvi dt n2 pp-f n1, r-crq vbr vvn, vvn, vvn; (5) part (DIV2) 52 Page 32
589 and yet if the justified and pardoned say, they have no sin, and so no reason to complaine under their fetters, and yet if the justified and pardoned say, they have no since, and so no reason to complain under their fetters, cc av cs dt vvn cc vvn vvi, pns32 vhb dx n1, cc av dx n1 pc-acp vvi p-acp po32 n2, (5) part (DIV2) 52 Page 32
590 and sigh as captives in prison, as Paul doth, Rom. 7.24. and sighs as captives in prison, as Paul does, Rom. 7.24. cc vvi c-acp n2-jn p-acp n1, c-acp np1 vdz, np1 crd. (5) part (DIV2) 52 Page 32
591 nor cause to mourne for in-dwelling of sin, they are liars and strangers to their owne heart, nor cause to mourn for indwelling of since, they Are liars and Strangers to their own heart, ccx n1 pc-acp vvi p-acp j pp-f n1, pns32 vbr n2 cc n2 p-acp po32 d n1, (5) part (DIV2) 52 Page 32
592 and doe sleep in deep security; and do sleep in deep security; cc vdb vvi p-acp j-jn n1; (5) part (DIV2) 52 Page 32
593 as if sin were so fully removed both in guilt and blot, as if tears for sin as sin should argue the mourning party to be in the condition of those who weep in hell, or that they were no more obliged to weep; as if since were so Fully removed both in guilt and blot, as if tears for since as since should argue the mourning party to be in the condition of those who weep in hell, or that they were no more obliged to weep; c-acp cs n1 vbdr av av-j vvn d p-acp n1 cc vvi, c-acp cs n2 p-acp n1 p-acp n1 vmd vvi dt j-vvg n1 pc-acp vbi p-acp dt n1 pp-f d r-crq vvb p-acp n1, cc cst pns32 vbdr av-dx av-dc vvn pc-acp vvi; (5) part (DIV2) 52 Page 32
594 yea, by the contrary, to exercise no such affection, but joy, comfort, and perpetuated acts of solace and rejoycing; yea, by the contrary, to exercise no such affection, but joy, Comfort, and perpetuated acts of solace and rejoicing; uh, p-acp dt n-jn, pc-acp vvi dx d n1, cc-acp n1, n1, cc vvn n2 pp-f n1 cc vvg; (5) part (DIV2) 52 Page 32
595 as if Christ had, in the threshold of glory, with his owne hand wiped all teares from their eyes already. as if christ had, in the threshold of glory, with his own hand wiped all tears from their eyes already. c-acp cs np1 vhd, p-acp dt n1 pp-f n1, p-acp po31 d n1 vvd d n2 p-acp po32 n2 av. (5) part (DIV2) 52 Page 32
596 3. Nor see I any reason why any should affirme, That the Law is naturally as a party in the soule, of the either regenerate and justified, 3. Nor see I any reason why any should affirm, That the Law is naturally as a party in the soul, of the either regenerate and justified, crd ccx vvb pns11 d n1 c-crq d vmd vvi, cst dt n1 vbz av-j p-acp dt n1 p-acp dt n1, pp-f dt d vvn cc vvn, (5) part (DIV2) 53 Page 32
597 or of those who are out of Christ. (1.) For the Law's in-dwelling, or of those who Are out of christ. (1.) For the Law's indwelling, cc pp-f d r-crq vbr av pp-f np1. (crd) p-acp dt n1|vbz j, (5) part (DIV2) 53 Page 32
598 as a party ingaging, by accusing and condemning, is not naturally in any sonne of Adam ; as a party engaging, by accusing and condemning, is not naturally in any son of Adam; c-acp dt n1 vvg, p-acp vvg cc vvg, vbz xx av-j p-acp d n1 pp-f np1; (5) part (DIV2) 53 Page 32
599 because there is a sleeping conscience, both dumbe and silent naturally in the soule: Because there is a sleeping conscience, both dumb and silent naturally in the soul: c-acp pc-acp vbz dt j-vvg n1, d j cc j av-j p-acp dt n1: (5) part (DIV2) 53 Page 32
600 and if there be any challenging and accusing in the Gentile-conscience, Rom. 2. as stirring is opposed to a silent and dumb conscience that speaketh nothing, and if there be any challenging and accusing in the Gentile-conscience, Rom. 2. as stirring is opposed to a silent and dumb conscience that speaks nothing, cc cs pc-acp vbb d vvg cc vvg p-acp dt n1, np1 crd p-acp vvg vbz vvn p-acp dt j cc j n1 cst vvz pix, (5) part (DIV2) 53 Page 32
601 so the Law-accusing is not naturally in the soule; so the Law-accusing is not naturally in the soul; av dt j vbz xx av-j p-acp dt n1; (5) part (DIV2) 53 Page 32
602 a spirit above nature (I doe not meane the Spirit of regeneration) must work with the Law, else both the Law and sin lie dead in the soule: a Spirit above nature (I do not mean the Spirit of regeneration) must work with the Law, Else both the Law and since lie dead in the soul: dt n1 p-acp n1 (pns11 vdb xx vvi dt n1 pp-f n1) vmb vvi p-acp dt n1, av av-d dt n1 cc n1 vvb j p-acp dt n1: (5) part (DIV2) 53 Page 32
603 the very law of nature lieth as a dead letter, and stirreth not, except some wind blow more or lesse on the soule, Rom. 7.8, 9. (2.) That the Law wakeneth any sinner, the very law of nature lies as a dead Letter, and stirs not, except Some wind blow more or less on the soul, Rom. 7.8, 9. (2.) That the Law wakeneth any sinner, dt j n1 pp-f n1 vvz p-acp dt j n1, cc vvz xx, c-acp d n1 vvi dc cc av-dc p-acp dt n1, np1 crd, crd (crd) cst dt n1 vvz d n1, (5) part (DIV2) 53 Page 33
621 Otherwise, sounds, breathings, letters of either Law or Gospel, except the breathings of heaven shine on them and animate them, can do• no good. Otherwise, sounds, breathings, letters of either Law or Gospel, except the breathings of heaven shine on them and animate them, can do• no good. av, n2, n2-vvg, n2 pp-f d n1 cc n1, p-acp dt n2-vvg pp-f n1 vvb p-acp pno32 cc vvi pno32, vmb n1 dx j. (5) part (DIV2) 53 Page 34
727 yea so as in a small affliction, even in the mis-carrying of a basket of bread, yea so as in a small affliction, even in the miscarrying of a basket of bred, uh av c-acp p-acp dt j n1, av p-acp dt j pp-f dt n1 pp-f n1, (5) part (DIV2) 56 Page 39
604 and maketh the drunken and mad sinner see himselfe in the sea, and sailing down the river to the chambers of death, that hee may but be occasioned to cast an eye on shore, on Jesus Christ, and wish a landing on Christ, is a mercy that no man can father on nature, and makes the drunken and mad sinner see himself in the sea, and sailing down the river to the chambers of death, that he may but be occasioned to cast an eye on shore, on jesus christ, and wish a landing on christ, is a mercy that no man can father on nature, cc vv2 dt j cc j n1 vvi px31 p-acp dt n1, cc vvg a-acp dt n1 p-acp dt n2 pp-f n1, cst pns31 vmb p-acp vbi vvn pc-acp vvi dt n1 p-acp n1, p-acp np1 np1, cc vvb dt n-vvg p-acp np1, vbz dt n1 cst dx n1 vmb n1 p-acp n1, (5) part (DIV2) 53 Page 33
605 or on himselfe. (3.) All sense of a sinfull condition, to any purpose, is a work above nature; or on himself. (3.) All sense of a sinful condition, to any purpose, is a work above nature; cc p-acp px31. (crd) av-d n1 pp-f dt j n1, p-acp d n1, vbz dt n1 p-acp n1; (5) part (DIV2) 53 Page 33
606 though it be not ever a fruit of regeneration. (4.) Its true, Christ teacheth a mans soule, through the shining of Gospel-light, to answer all the enditements of the Law, in regard that Christ the Ransomer stops the Law's mouth with bloud, else the sinner can make but a poore and faint advocation for himselfe; though it be not ever a fruit of regeneration. (4.) Its true, christ Teaches a men soul, through the shining of Gospel light, to answer all the enditements of the Law, in regard that christ the Ransomer stops the Law's Mouth with blood, Else the sinner can make but a poor and faint advocation for himself; cs pn31 vbb xx av dt n1 pp-f n1. (crd) po31 j, np1 vvz dt ng1 n1, p-acp dt j-vvg pp-f n1, pc-acp vvi d dt n2 pp-f dt n1, p-acp n1 cst np1 dt n1 vvz dt n1|vbz n1 p-acp n1, av dt n1 vmb vvi p-acp dt j cc j n1 p-acp px31; (5) part (DIV2) 53 Page 33
607 yet this cannot be made in the conscience without some soule-trouble for sin. (5.) Its strange that Gods people need more joy after sinne, then after affliction ; yet this cannot be made in the conscience without Some Soul trouble for since. (5.) Its strange that God's people need more joy After sin, then After affliction; av d vmbx vbi vvn p-acp dt n1 p-acp d n1 p-acp n1. (crd) po31 j cst ng1 n1 vvb dc n1 p-acp n1, av p-acp n1; (5) part (DIV2) 53 Page 33
608 and that in some respect, they have most joy, who have sinned most: Sure, this is accidentall to sin, this joy is not for sin; and that in Some respect, they have most joy, who have sinned most: Sure, this is accidental to since, this joy is not for since; cc cst p-acp d n1, pns32 vhb ds n1, r-crq vhb vvn av-ds: av-j, d vbz j p-acp n1, d n1 vbz xx p-acp n1; (5) part (DIV2) 53 Page 33
609 but its a joy of loving much, because much is forgiven. Forgivenesse is an act of free grace, but its a joy of loving much, Because much is forgiven. Forgiveness is an act of free grace, cc-acp pn31|vbz dt n1 pp-f vvg d, c-acp d vbz vvn. n1 vbz dt n1 pp-f j n1, (5) part (DIV2) 53 Page 33
610 sin is no work of grace: Sin grieves the heart of God; as a friend's trouble is trouble to a friend: since is no work of grace: since grieves the heart of God; as a friend's trouble is trouble to a friend: n1 vbz dx n1 pp-f n1: n1 vvz dt n1 pp-f np1; c-acp dt ng1 n1 vbz n1 p-acp dt n1: (5) part (DIV2) 53 Page 33
611 the beleever is made the friend of God, Joh. 15.15. and it must be cursed joy that lay in the womb of that which is most against the heart of Christ ; such as all sin is. the believer is made the friend of God, John 15.15. and it must be cursed joy that lay in the womb of that which is most against the heart of christ; such as all since is. dt n1 vbz vvn dt n1 pp-f np1, np1 crd. cc pn31 vmb vbi vvn n1 cst vvd p-acp dt n1 pp-f d r-crq vbz av-ds p-acp dt n1 pp-f np1; d c-acp d n1 vbz. (5) part (DIV2) 53 Page 33
612 Yea, to be more troubled in soule for sinnes, then for afflictions, smelleth of a heart that keeps correspondence with the heart and bowels of Christ, who wept more for Jerusalems sins, Yea, to be more troubled in soul for Sins, then for afflictions, smelleth of a heart that keeps correspondence with the heart and bowels of christ, who wept more for Jerusalems Sins, uh, pc-acp vbi av-dc vvn p-acp n1 p-acp n2, av p-acp n2, vvz pp-f dt n1 cst vvz n1 p-acp dt n1 cc n2 pp-f np1, r-crq vvd av-dc p-acp npg1 n2, (5) part (DIV2) 53 Page 33
613 then for his owne afflictions and crosse. then for his own afflictions and cross. av p-acp po31 d n2 cc n1. (5) part (DIV2) 53 Page 33
614 As some ounces of everlasting wrath in the Law, with a talent weight of free Gospel-mercy would be contempered together to cure the sinner; As Some ounces of everlasting wrath in the Law, with a talon weight of free Gospel mercy would be contempered together to cure the sinner; p-acp d n2 pp-f j n1 p-acp dt n1, p-acp dt n1 n1 pp-f j n1 vmd vbi vvn av pc-acp vvi dt n1; (5) part (DIV2) 53 Page 33
615 so is there no rationall way to raise and heighten the price and worth of the soule-Redeemer of sinners, so is there no rational Way to raise and heighten the price and worth of the soule-Redeemer of Sinners, av vbz pc-acp dx j n1 pc-acp vvi cc vvi dt n1 cc n1 pp-f dt n1 pp-f n2, (5) part (DIV2) 53 Page 33
616 and the weight of infinite love so much, as to make the sinner know how deep a hell hee was plunged in, when the bone aketh exceedingly: and the weight of infinite love so much, as to make the sinner know how deep a hell he was plunged in, when the bone aketh exceedingly: cc dt n1 pp-f j n1 av av-d, c-acp pc-acp vvi dt n1 vvb c-crq av-jn dt n1 pns31 vbds vvn p-acp, c-crq dt n1 vvz av-vvg: (5) part (DIV2) 53 Page 33
617 for that the Gospel-tongue of the Physician Christ should lick the rotten bloud of the soules wound, speaketh more then imaginable free-love. for that the Gospel-tongue of the physician christ should lick the rotten blood of the Souls wound, speaks more then imaginable free-love. c-acp cst dt n1 pp-f dt n1 np1 vmd vvi dt j-vvn n1 pp-f dt ng1 n1, vvz av-dc cs j n1. (5) part (DIV2) 53 Page 33
618 Nor doe wee say, that Gospel-mourning is wrought by the Law's threatnings, then it were servile sorrow; Nor do we say, that Gospel mourning is wrought by the Law's threatenings, then it were servile sorrow; ccx vdb pns12 vvb, cst n1 vbz vvn p-acp dt n1|vbz n2-vvg, av pn31 vbdr j n1; (5) part (DIV2) 53 Page 33
619 but its wrought by the doctrine of the Law, discovering the foulnesse and sinfulnesse of sin, but its wrought by the Doctrine of the Law, discovering the foulness and sinfulness of since, cc-acp pn31|vbz vvn p-acp dt n1 pp-f dt n1, vvg dt n1 cc n1 pp-f n1, (5) part (DIV2) 53 Page 33
620 and by the doctrine of the Gospel ; the Spirit of the Gospel shining on both: and by the Doctrine of the Gospel; the Spirit of the Gospel shining on both: cc p-acp dt n1 pp-f dt n1; dt n1 pp-f dt n1 vvg p-acp d: (5) part (DIV2) 53 Page 33
622 Asser. 4. Sinnes of youth already pardoned as touching the obligation to eternall wrath, may so rise against the childe of God, as he hath need to aske the forgivenesse of them, Asher 4. Sins of youth already pardoned as touching the obligation to Eternal wrath, may so rise against the child of God, as he hath need to ask the forgiveness of them, np1 crd ng1 pp-f n1 av vvn c-acp vvg dt n1 p-acp j n1, vmb av vvi p-acp dt n1 pp-f np1, c-acp pns31 vhz n1 pc-acp vvi dt n1 pp-f pno32, (5) part (DIV2) 54 Page 34
623 as touching the removing of present wrath, sense of the want of Gods presence, of the influence of his love, the cloud of sadnesse and deadnes, through the want of the joy of the Holy Ghost, and ancient consolations of the dayes of old. Psal. 90.7. Wee are consumed in thy wrath, and by thy hot displeasure we are terrified. as touching the removing of present wrath, sense of the want of God's presence, of the influence of his love, the cloud of sadness and deadness, through the want of the joy of the Holy Ghost, and ancient consolations of the days of old. Psalm 90.7. we Are consumed in thy wrath, and by thy hight displeasure we Are terrified. c-acp vvg dt n-vvg pp-f j n1, n1 pp-f dt n1 pp-f n2 n1, pp-f dt n1 pp-f po31 n1, dt n1 pp-f n1 cc n1, p-acp dt n1 pp-f dt n1 pp-f dt j n1, cc j n2 pp-f dt n2 pp-f j. np1 crd. pns12 vbr vvn p-acp po21 n1, cc p-acp po21 j n1 pns12 vbr vvn. (5) part (DIV2) 54 Page 34
624 Vers. 8. Thou hast set our iniquities before thee, and our secret sinne in the light of thy face. Vers. 8. Thou hast Set our iniquities before thee, and our secret sin in the Light of thy face. np1 crd pns21 vh2 vvn po12 n2 p-acp pno21, cc po12 j-jn n1 p-acp dt n1 pp-f po21 n1. (5) part (DIV2) 54 Page 34
625 This was not a motion of the flesh in Moses the man of God. Antinomians may so dreame, the furie of the Lord waxed hot against his people: This was not a motion of the Flesh in Moses the man of God. Antinomians may so dream, the fury of the Lord waxed hight against his people: d vbds xx dt n1 pp-f dt n1 p-acp np1 dt n1 pp-f np1. njp2 vmb av vvi, dt n1 pp-f dt n1 vvd j p-acp po31 n1: (5) part (DIV2) 54 Page 34
626 so saith the Spirit of God: nor is this conceit of theirs to be credited against the Text that Moses speaketh in regard of the reprobate party; so Says the Spirit of God: nor is this conceit of theirs to be credited against the Text that Moses speaks in regard of the Reprobate party; av vvz dt n1 pp-f np1: ccx vbz d n1 pp-f png32 pc-acp vbi vvn p-acp dt n1 cst np1 vvz p-acp n1 pp-f dt j-jn n1; (5) part (DIV2) 54 Page 34
627 Moses by immediate inspiration doth not pray for the beauty and glory of the Lord, in the sense of his love to be manifested on a reprobate partie. Moses by immediate inspiration does not pray for the beauty and glory of the Lord, in the sense of his love to be manifested on a Reprobate party. np1 p-acp j n1 vdz xx vvi p-acp dt n1 cc n1 pp-f dt n1, p-acp dt n1 pp-f po31 n1 pc-acp vbi vvn p-acp dt j-jn n1. (5) part (DIV2) 54 Page 34
628 Antinomian Preachers in our times confesse sinnes in publike, but its the sinnes of the reprobate and carnall multitude, that are in the Society mixed with the godly; Antinomian Preachers in our times confess Sins in public, but its the Sins of the Reprobate and carnal multitude, that Are in the Society mixed with the godly; njp n2 p-acp po12 n2 vvb n2 p-acp j, cc-acp pn31|vbz dt n2 pp-f dt j-jn cc j n1, cst vbr p-acp dt n1 vvn p-acp dt j; (5) part (DIV2) 54 Page 34
629 they thinke it a worke of the flesh to confesse their owne sinnes: this is to steale the word of the Lord from his people. So David, Psal. 25.7. Remember not the sinnes of my youth, nor my trangressions. they think it a work of the Flesh to confess their own Sins: this is to steal the word of the Lord from his people. So David, Psalm 25.7. remember not the Sins of my youth, nor my transgressions. pns32 vvb pn31 dt n1 pp-f dt n1 pc-acp vvi po32 d n2: d vbz p-acp vvi dt n1 pp-f dt n1 p-acp po31 n1. av np1, np1 crd. vvb xx dt n2 pp-f po11 n1, ccx po11 n2. (5) part (DIV2) 54 Page 34
630 The sinnes of his youth, as touching obligation to eternall wrath, were pardoned, I question it not; The Sins of his youth, as touching obligation to Eternal wrath, were pardoned, I question it not; dt n2 pp-f po31 n1, c-acp vvg n1 p-acp j n1, vbdr vvn, pns11 vvb pn31 xx; (5) part (DIV2) 54 Page 34
631 but in regard, God was turned from him in the flamings of love, and his sinnes sealed up in a bagge in regard of innumerable evils that lay on him: but in regard, God was turned from him in the flamings of love, and his Sins sealed up in a bag in regard of innumerable evils that lay on him: cc-acp p-acp n1, np1 vbds vvn p-acp pno31 p-acp dt n2-vvg pp-f n1, cc po31 n2 vvd a-acp p-acp dt n1 p-acp n1 pp-f j n2-jn cst vvb p-acp pno31: (5) part (DIV2) 54 Page 34
632 he prayeth, Vers. 16. Turn thee unto me. Hebr. Set thy countenance on me. Gods favour in the sense of it, was turned away; he Prayeth, Vers. 16. Turn thee unto me. Hebrew Set thy countenance on me. God's favour in the sense of it, was turned away; pns31 vvz, np1 crd vvb pno21 p-acp pno11. np1 vvb po21 n1 p-acp pno11. npg1 n1 p-acp dt n1 pp-f pn31, vbds vvn av; (5) part (DIV2) 54 Page 34
633 and Vers. 18. Looke upon mine affliction and paine, and forgive all my sinnes ; the word NONLATINALPHABET with a point in the left side of NONLATINALPHABET. is to carry away. and Vers. 18. Look upon mine affliction and pain, and forgive all my Sins; the word with a point in the left side of. is to carry away. cc np1 crd vvb p-acp po11 n1 cc n1, cc vvb d po11 n2; dt n1 p-acp dt n1 p-acp dt j n1 pp-f. vbz pc-acp vvi av. (5) part (DIV2) 54 Page 34
634 Jerome aufer, take away all my sinnes Isai. 53.4. hee carried, or did beare as a burden our iniquities. Vatablus, portavit. Pagnin. Jerome aufer, take away all my Sins Isaiah 53.4. he carried, or did bear as a burden our iniquities. Vatablus, portavit. Pagnin. np1 vvi, vvb av d po11 n2 np1 crd. pns31 vvd, cc vdd vvi p-acp dt n1 po12 n2. np1, fw-la. np1. (5) part (DIV2) 54 Page 34
635 parce, condona, Spare or pardon all my sinnes: parce, condona, Spare or pardon all my Sins: fw-fr, fw-la, vvb cc vvi d po11 n2: (5) part (DIV2) 54 Page 34
636 then sinne heere is pardoned onely according to the present paine and griefe of body and soule that was on David, Psal. 3•. 4. For mine iniquities are gone over mine head: then sin Here is pardoned only according to the present pain and grief of body and soul that was on David, Psalm 3•. 4. For mine iniquities Are gone over mine head: av n1 av vbz vvn av-j vvg p-acp dt j n1 cc n1 pp-f n1 cc n1 cst vbds p-acp np1, np1 n1. crd. p-acp po11 n2 vbr vvn p-acp po11 n1: (5) part (DIV2) 54 Page 34
637 as a heavy burden, they are too heavie for me. as a heavy burden, they Are too heavy for me. c-acp dt j n1, pns32 vbr av j c-acp pno11. (5) part (DIV2) 54 Page 35
638 Wee have no reason to beleeve that David thought himselfe already a condemned man, and now in hell, though some sparkes of hell's wrath and fire, not in any sort as satisfactory to divine justice, we have no reason to believe that David Thought himself already a condemned man, and now in hell, though Some sparks of hell's wrath and fire, not in any sort as satisfactory to divine Justice, pns12 vhb dx n1 pc-acp vvi d np1 vvd px31 av dt j-vvn n1, cc av p-acp n1, c-acp d n2 pp-f ng1 n1 cc n1, xx p-acp d n1 c-acp j p-acp j-jn n1, (5) part (DIV2) 54 Page 35
639 or as a fruit of Gods hatred and enmity, can fall on the children of God ; or as a fruit of God's hatred and enmity, can fallen on the children of God; cc p-acp dt n1 pp-f n2 n1 cc n1, vmb vvi p-acp dt n2 pp-f np1; (5) part (DIV2) 54 Page 35
640 yet its not imaginary, but reall anger. God was really angry with Moses at the waters of strife. yet its not imaginary, but real anger. God was really angry with Moses At the waters of strife. av pn31|vbz xx j, cc-acp j n1. np1 vbds av-j j p-acp np1 p-acp dt n2 pp-f n1. (5) part (DIV2) 54 Page 35
641 The thing that David did against Vriah displeased the Lord: not in David 's opinion onely. The thing that David did against Uriah displeased the Lord: not in David is opinion only. dt n1 cst np1 vdd p-acp np1 vvn dt n1: xx p-acp np1 vbz n1 av-j. (5) part (DIV2) 54 Page 35
642 And though the hell for a time in the soule of God 's children, and the hell of the reprobate, differ in essence and nature, in that the hell of the reprobate is a satisfactory paine, 2. and that i• floweth from the hatred of God ; And though the hell for a time in the soul of God is children, and the hell of the Reprobate, differ in essence and nature, in that the hell of the Reprobate is a satisfactory pain, 2. and that i• flows from the hatred of God; cc cs dt n1 p-acp dt n1 p-acp dt n1 pp-f np1 vbz n2, cc dt n1 pp-f dt n-jn, vvb p-acp n1 cc n1, p-acp d dt n1 pp-f dt n-jn vbz dt j n1, crd cc d n1 vvz p-acp dt n1 pp-f np1; (5) part (DIV2) 54 Page 35
643 but the hell of the godly not so: yet in this materially they are of the same size; but the hell of the godly not so: yet in this materially they Are of the same size; cc-acp dt n1 pp-f dt j xx av: av p-acp d av-jn pns32 vbr pp-f dt d n1; (5) part (DIV2) 54 Page 35
644 that the one as well as the other, are coales and flames of the same furnace; and neither are imaginary. that the one as well as the other, Are coals and flames of the same furnace; and neither Are imaginary. cst dt crd c-acp av c-acp dt n-jn, vbr n2 cc n2 pp-f dt d n1; cc d vbr j. (5) part (DIV2) 54 Page 35
645 Then againe, Sinnes of youth long-agoe pardoned, though sometimes dearly beloved, are like the ghost of a deare friend some yeares agoe dead and buried, that re-appeareth to a man, Then again, Sins of youth long-agoe pardoned, though sometime dearly Beloved, Are like the ghost of a deer friend Some Years ago dead and buried, that re-appeareth to a man, av av, n2 pp-f n1 j vvn, cs av av-jn vvn, vbr av-j dt n1 pp-f dt j-jn n1 d n2 av j cc vvn, cst j p-acp dt n1, (5) part (DIV2) 54 Page 35
646 as dead Samuel did to Saul ; look how loving and deare they were alive, they are now as terrible and dreadfull, as dead Samuel did to Saul; look how loving and deer they were alive, they Are now as terrible and dreadful, c-acp j np1 vdd p-acp np1; vvb c-crq n1 cc j-jn pns32 vbdr j, pns32 vbr av p-acp j cc j, (5) part (DIV2) 54 Page 35
647 when they appeare to us living out from the land of death: when they appear to us living out from the land of death: c-crq pns32 vvb p-acp pno12 vvg av p-acp dt n1 pp-f n1: (5) part (DIV2) 54 Page 35
648 so are sins of youth, when they rise from the dead, and were pardoned in Christ long-agoe, they appeare againe to David, and Job, and the Saints, with the vaile and mask or hew of hell, and sealed with temporary wrath. Psal. 99.8. Thou wast a God that pardonedst, or forgavest them, though thou tookest vengeance of their inventions. so Are Sins of youth, when they rise from the dead, and were pardoned in christ long-agoe, they appear again to David, and Job, and the Saints, with the veil and mask or hew of hell, and sealed with temporary wrath. Psalm 99.8. Thou wast a God that pardonedst, or forgavest them, though thou tookest vengeance of their Inventions. av vbr n2 pp-f n1, c-crq pns32 vvb p-acp dt j, cc vbdr vvn p-acp np1 j, pns32 vvb av p-acp np1, cc n1, cc dt n2, p-acp dt n1 cc n1 cc n1 pp-f n1, cc vvn p-acp j n1. np1 crd. pns21 vbd2s dt n1 cst vvd2, cc vv2 pno32, cs pns21 vvd2 n1 pp-f po32 n2. (5) part (DIV2) 54 Page 35
649 The same word NONLATINALPHABET is given to God, when hee taketh vengeance on his enemies, Num. 31.2. Esay 1.24. I will be avenged of mine enemies. 2 King. 9.7. That I may avenge the bloud of my servants the Prophets. The same word is given to God, when he Takes vengeance on his enemies, Num. 31.2. Isaiah 1.24. I will be avenged of mine enemies. 2 King. 9.7. That I may avenge the blood of my Servants the prophets. dt d n1 vbz vvn p-acp np1, c-crq pns31 vvz n1 p-acp po31 n2, np1 crd. np1 crd. pns11 vmb vbi vvn pp-f po11 n2. crd n1. crd. cst pns11 vmb vvi dt n1 pp-f po11 n2 dt n2. (5) part (DIV2) 54 Page 35
650 So is the word NONLATINALPHABET vengeance used, Deut. 32.43. Hee will render vengeance to his adversaries. So is the word vengeance used, Deuteronomy 32.43. He will render vengeance to his Adversaries. av vbz dt n1 n1 vvn, np1 crd. pns31 vmb vvi n1 p-acp po31 n2. (5) part (DIV2) 54 Page 35
651 And if one and the same temporary judgement in the two Theeves that were crucified with Christ, be so differenced, that mercy is stamped on the same death to the one, and wrath to the other; And if one and the same temporary judgement in the two Thieves that were Crucified with christ, be so differenced, that mercy is stamped on the same death to the one, and wrath to the other; cc cs crd cc dt d j n1 p-acp dt crd n2 cst vbdr vvn p-acp np1, vbb av vvn, cst n1 vbz vvn p-acp dt d n1 p-acp dt pi, cc n1 p-acp dt j-jn; (5) part (DIV2) 54 Page 35
652 wee may well say there is a temporary vengeance and wrath, that befalleth both the Saints and the Reprobate in this life; we may well say there is a temporary vengeance and wrath, that befalls both the Saints and the Reprobate in this life; pns12 vmb av vvi a-acp vbz dt j n1 cc n1, cst vvz d dt n2 cc dt n-jn p-acp d n1; (5) part (DIV2) 54 Page 35
671 these legall thoughts might keep Job in a distance from God, to his owne sinfull apprehension; these Legal thoughts might keep Job in a distance from God, to his own sinful apprehension; d j n2 vmd vvi n1 p-acp dt n1 p-acp np1, p-acp po31 d j n1; (5) part (DIV2) 54 Page 36
728 and the losse of one poore oxe, there is a great Law-curse, and intolerable vengeance; and the loss of one poor ox, there is a great Law curse, and intolerable vengeance; cc dt n1 pp-f crd j n1, pc-acp vbz dt j n1, cc j n1; (5) part (DIV2) 56 Page 39
653 and the difference is in the mind and intention of God, in both. And that God pardoneth sin, when hee removeth temporary wrath: So 2 Sam. 12.13. Nathan saith to David, The Lord also hath caused thy sinne to passe away, why? Thou shalt not die. This is meant of temporall death especially; and the difference is in the mind and intention of God, in both. And that God Pardoneth since, when he Removeth temporary wrath: So 2 Sam. 12.13. Nathan Says to David, The Lord also hath caused thy sin to pass away, why? Thou shalt not die. This is meant of temporal death especially; cc dt n1 vbz p-acp dt n1 cc n1 pp-f np1, p-acp d. cc cst np1 n1 n1, c-crq pns31 vvz j n1: av crd np1 crd. np1 vvz p-acp np1, dt n1 av vhz vvn po21 n1 pc-acp vvi av, q-crq? pns21 vm2 xx vvi. d vbz vvn pp-f j n1 av-j; (5) part (DIV2) 54 Page 35
654 as the context cleareth, V. 10. The sword shall not depart from thine house. And V. 14. The child borne to thee shall surely die. as the context cleareth, V. 10. The sword shall not depart from thine house. And V. 14. The child born to thee shall surely die. c-acp dt n1 vvz, n1 crd dt n1 vmb xx vvi p-acp po21 n1. cc n1 crd dt n1 vvn p-acp pno21 vmb av-j vvi. (5) part (DIV2) 54 Page 36
655 Then the Lords putting away of Davids sin, was in loosing him from the sword, in his own person, not in his house and children; Then the lords putting away of Davids since, was in losing him from the sword, in his own person, not in his house and children; av dt n2 vvg av pp-f np1 n1, vbds p-acp vvg pno31 p-acp dt n1, p-acp po31 d n1, xx p-acp po31 n1 cc n2; (5) part (DIV2) 54 Page 36
656 for by proportion of divine justice, (though tempered with mercy) the Sword was punished with the Sword. for by proportion of divine Justice, (though tempered with mercy) the Sword was punished with the Sword. c-acp p-acp n1 pp-f j-jn n1, (cs vvn p-acp n1) dt n1 vbds vvn p-acp dt n1. (5) part (DIV2) 54 Page 36
657 I doe not exclude relaxation from eternall punishment, but remission going for relaxation of punishment. I do not exclude relaxation from Eternal punishment, but remission going for relaxation of punishment. pns11 vdb xx vvi n1 p-acp j n1, cc-acp n1 vvg p-acp n1 pp-f n1. (5) part (DIV2) 54 Page 36
658 Then as there be two sorts of punishmen•s, one temporary, and another the eternall wrath to come; Then as there be two sorts of punishmen•s, one temporary, and Another the Eternal wrath to come; av c-acp pc-acp vbi crd n2 pp-f n2, crd j, cc j-jn dt j n1 pc-acp vvi; (5) part (DIV2) 54 Page 36
659 so there are in Scripture two sorts of remissions, one from the temporary, another from eternall punishment. so there Are in Scripture two sorts of remissions, one from the temporary, Another from Eternal punishment. av a-acp vbr p-acp n1 crd n2 pp-f n2, pi p-acp dt j, j-jn p-acp j n1. (5) part (DIV2) 54 Page 36
660 Therefore sin is put for punishment, Gen. 4.13. Mine iniquity (saith Cain) is more then I can beare ; Therefore sin is put for punishment, Gen. 4.13. Mine iniquity (Says Cain) is more then I can bear; av vvb vbz vvn p-acp n1, np1 crd. po11 n1 (vvz np1) vbz dc cs pns11 vmb vvi; (5) part (DIV2) 54 Page 36
661 or, My punishment is more then I can bear. Levit. 24.15. Hee that curseth his God, shall beare his sinne. Ezek. 23.49. And yee shall beare the sinnes of your Idols. Num. 9.13. The man that is cleane — and forbeareth to eat the Passe-over, — that man shall beare his sinne. or, My punishment is more then I can bear. Levit. 24.15. He that Curseth his God, shall bear his sin. Ezekiel 23.49. And ye shall bear the Sins of your Idols. Num. 9.13. The man that is clean — and forbeareth to eat the Passover, — that man shall bear his sin. cc, po11 n1 vbz av-dc cs pns11 vmb vvi. np1 crd. pns31 cst vvz po31 n1, vmb vvi po31 n1. np1 crd. cc pn22 vmb vvi dt n2 pp-f po22 n2. np1 crd. dt n1 cst vbz j — cc vvz pc-acp vvi dt j, — cst n1 vmb vvi po31 n1. (5) part (DIV2) 54 Page 36
662 So when God layeth sin to the charge of the sinner, in punishing it, hee is said to lay a burden on the sinner, 2 King. 9.25. So when God Layeth since to the charge of the sinner, in punishing it, he is said to lay a burden on the sinner, 2 King. 9.25. av c-crq np1 vvz n1 p-acp dt n1 pp-f dt n1, p-acp vvg pn31, pns31 vbz vvn pc-acp vvi dt n1 p-acp dt n1, crd n1. crd. (5) part (DIV2) 54 Page 36
663 And to remove this burden, is to pardon the sin. 2 Chron. 7.14. And to remove this burden, is to pardon the since. 2 Chronicles 7.14. cc pc-acp vvi d n1, vbz pc-acp vvi dt n1. crd np1 crd. (5) part (DIV2) 54 Page 36
664 If my people humble themselves, then will I heare from heaven, and will forgive their sinne, and will heale their land ; If my people humble themselves, then will I hear from heaven, and will forgive their sin, and will heal their land; cs po11 n1 j px32, av vmb pns11 vvi p-acp n1, cc vmb vvi po32 n1, cc vmb vvi po32 n1; (5) part (DIV2) 54 Page 36
665 by removing the locusts and the pestilence. See, the pardoning of their sin is exponed to be the removing of the locusts and pestilence. by removing the Locusts and the pestilence. See, the pardoning of their since is Expound to be the removing of the Locusts and pestilence. p-acp vvg dt n2 cc dt n1. vvb, dt vvg pp-f po32 n1 vbz vvn pc-acp vbi dt vvg pp-f dt n2 cc n1. (5) part (DIV2) 54 Page 36
666 And to call sins to remembrance, is to punish sin: The Shunamite saith, 1 King. 17.18. And to call Sins to remembrance, is to Punish since: The Shunamite Says, 1 King. 17.18. cc pc-acp vvi n2 p-acp n1, vbz pc-acp vvi n1: dt n1 vvz, crd n1. crd. (5) part (DIV2) 54 Page 36
667 Art thou come to me (O man of God) to call my sin to remembrance, Art thou come to me (Oh man of God) to call my since to remembrance, vb2r pns21 vvn p-acp pno11 (uh n1 pp-f np1) pc-acp vvi po11 n1 p-acp n1, (5) part (DIV2) 54 Page 36
668 and to slay my sonne? Job complaineth, c. 13.26. Thou makest me to possesse the iniquities of my youth. and to slay my son? Job Complaineth, c. 13.26. Thou Makest me to possess the iniquities of my youth. cc pc-acp vvi po11 n1? np1 vvz, sy. crd. pns21 vv2 pno11 pc-acp vvi dt n2 pp-f po11 n1. (5) part (DIV2) 54 Page 36
669 Now though out of unbeleefe hee might apprehend, that hee was cast off of God, and a man rejected of God, and that his sins were never pardoned, Now though out of unbelief he might apprehend, that he was cast off of God, and a man rejected of God, and that his Sins were never pardoned, av cs av pp-f n1 pns31 vmd vvi, cst pns31 vbds vvn a-acp pp-f np1, cc dt n1 vvn pp-f np1, cc d po31 n2 vbdr av-x vvn, (5) part (DIV2) 54 Page 36
670 and hee himselfe never delivered from the wrath to come; and he himself never Delivered from the wrath to come; cc pns31 px31 av vvn p-acp dt n1 pc-acp vvi; (5) part (DIV2) 54 Page 36
855 and saith, Though I sit in darkenesse, yet I shall see light. and Says, Though I fit in darkness, yet I shall see Light. cc vvz, cs pns11 vvb p-acp n1, av pns11 vmb vvi n1. (5) part (DIV2) 62 Page 46
672 yet it shall be unpossible to prove, that Job in all these complaints had no other but a meere legall esteeme of Gods dispensation; yet it shall be unpossible to prove, that Job in all these complaints had no other but a mere Legal esteem of God's Dispensation; av pn31 vmb vbi j pc-acp vvi, cst np1 p-acp d d n2 vhd dx j-jn p-acp dt j j n1 pp-f n2 n1; (5) part (DIV2) 54 Page 36
673 and that 2. God stamped not temporary wrath, and the paine of a hidden and over-clouded God, the substraction of the sense of divine manifestations of love, (the Lord standing behind the wall) in all these afflictions. and that 2. God stamped not temporary wrath, and the pain of a hidden and overclouded God, the substraction of the sense of divine manifestations of love, (the Lord standing behind the wall) in all these afflictions. cc d crd np1 vvd xx j n1, cc dt n1 pp-f dt j-vvn cc j np1, dt n1 pp-f dt n1 pp-f j-jn n2 pp-f n1, (dt n1 vvg p-acp dt n1) p-acp d d n2. (5) part (DIV2) 54 Page 37
674 Now its known, that as these are often trialls of the faith of the Saints, Now its known, that as these Are often trials of the faith of the Saints, av pn31|vbz vvn, cst p-acp d vbr av n2 pp-f dt n1 pp-f dt n2, (5) part (DIV2) 54 Page 37
675 yet are they soure fruits of our fleshly indulgence to our carnall delights, and of our not opening to our Beloved, yet Are they sour fruits of our fleshly indulgence to our carnal delights, and of our not opening to our beloved, av vbr pns32 j n2 pp-f po12 j n1 p-acp po12 j n2, cc pp-f po12 xx vvg p-acp po12 j-vvn, (5) part (DIV2) 54 Page 37
676 when hee knocketh, Cant. 5.2, 3, 4, 5, 6. And though the godly doe stedfastly beleeve their salvation is in a Castle, above losing; when he knocketh, Cant 5.2, 3, 4, 5, 6. And though the godly do steadfastly believe their salvation is in a Castle, above losing; c-crq pns31 vvz, np1 crd, crd, crd, crd, crd cc cs dt j vdb av-j vvi po32 n1 vbz p-acp dt n1, p-acp vvg; (5) part (DIV2) 54 Page 37
677 yet in reason, sin bringing broken bones, Psal. 51.10. a sad cloud, the damming up of a spring of Christs love spread abroad in the heart, a temporary hell in the soule, it must be sorrowed for, hated, mourned for, confessed; yet in reason, since bringing broken bones, Psalm 51.10. a sad cloud, the damming up of a spring of Christ love spread abroad in the heart, a temporary hell in the soul, it must be sorrowed for, hated, mourned for, confessed; av p-acp n1, n1 vvg vvn n2, np1 crd. dt j n1, dt vvg a-acp pp-f dt n1 pp-f npg1 vvb vvn av p-acp dt n1, dt j n1 p-acp dt n1, pn31 vmb vbi vvn p-acp, vvd, vvn p-acp, vvd; (5) part (DIV2) 54 Page 37
678 and yet in all these there is no necessity of such a Law-spirit of bondage to work these, and yet in all these there is no necessity of such a Law-spirit of bondage to work these, cc av p-acp d d a-acp vbz dx n1 pp-f d dt n1 pp-f n1 pc-acp vvi d, (5) part (DIV2) 54 Page 37
679 nor is faith in any sort diminished; but put to a farther exercise. nor is faith in any sort diminished; but put to a farther exercise. ccx vbz n1 p-acp d n1 vvn; cc-acp vvb p-acp dt jc n1. (5) part (DIV2) 54 Page 37
680 And the same sad fruits follow from the sins of the Saints under the New Testament, as may be cleared from Revel. 2.5, 16, 22. Revel. 3.3, 17, 18. 2 Cor. 1.8, 9, 10. 2 Cor. 2.7. 2 Cor. 7.5, 6, 7. Revel. 3.20. Joh. 14.1. And the same sad fruits follow from the Sins of the Saints under the New Testament, as may be cleared from Revel. 2.5, 16, 22. Revel. 3.3, 17, 18. 2 Cor. 1.8, 9, 10. 2 Cor. 2.7. 2 Cor. 7.5, 6, 7. Revel. 3.20. John 14.1. cc dt d j n2 vvb p-acp dt n2 pp-f dt n2 p-acp dt j n1, c-acp vmb vbi vvn p-acp vvb. crd, crd, crd vvb. crd, crd, crd crd np1 crd, crd, crd crd np1 crd. crd np1 crd, crd, crd vvb. crd. np1 crd. (5) part (DIV2) 54 Page 37
681 Nor can wee thinke, that the strictnesse of the Law gave those under the Law an indulgence not to be a whit troubled in soule for sin, Nor can we think, that the strictness of the Law gave those under the Law an indulgence not to be a whit troubled in soul for since, ccx vmb pns12 vvi, cst dt n1 pp-f dt n1 vvd d p-acp dt n1 dt n1 xx pc-acp vbi dt n1 vvn p-acp n1 p-acp n1, (5) part (DIV2) 54 Page 37
682 as it over-clouded the influence and slowings of divine love, suppose they had assurance of freedome from the wrath to come, as it overclouded the influence and slowings of divine love, suppose they had assurance of freedom from the wrath to come, c-acp pn31 j dt n1 cc n2-vvg pp-f j-jn n1, vvb pns32 vhd n1 pp-f n1 p-acp dt n1 pc-acp vvi, (5) part (DIV2) 54 Page 37
683 as is evident in the Spouse, Cant. 5.1, 2, 3, 4, 5, 6. and chap. 2.16, 17. chap. 4.7. as is evident in the Spouse, Cant 5.1, 2, 3, 4, 5, 6. and chap. 2.16, 17. chap. 4.7. c-acp vbz j p-acp dt n1, np1 crd, crd, crd, crd, crd, crd cc n1 crd, crd n1 crd. (5) part (DIV2) 54 Page 37
684 Nor is it true, that Gospel-grace and liberty entitleth the Saints now to such wantonnesse of peace, Nor is it true, that Gospel-grace and liberty entitleth the Saints now to such wantonness of peace, ccx vbz pn31 j, cst n1 cc n1 vvz dt n2 av p-acp d n1 pp-f n1, (5) part (DIV2) 54 Page 37
685 as that persons fully assured of deliverance from the curse of the Law, are never to be troubled for sins committed in the state of free justification; as that Persons Fully assured of deliverance from the curse of the Law, Are never to be troubled for Sins committed in the state of free justification; c-acp d n2 av-j vvn pp-f n1 p-acp dt n1 pp-f dt n1, vbr av pc-acp vbi vvn p-acp n2 vvn p-acp dt n1 pp-f j n1; (5) part (DIV2) 54 Page 37
686 nor are they any more to mourn, nor grone under sins captivity, nor to confesse sin, in regard that Christs bloud hath washed soul, nor Are they any more to mourn, nor groan under Sins captivity, nor to confess since, in regard that Christ blood hath washed soul, ccx vbr pns32 d dc pc-acp vvi, ccx vvi p-acp ng1 n1, ccx pc-acp vvi n1, p-acp n1 cst npg1 n1 vhz vvn n1, (5) part (DIV2) 54 Page 37
687 & eyes, and faces from all tears; & eyes, and faces from all tears; cc n2, cc n2 p-acp d n2; (5) part (DIV2) 54 Page 37
688 and the salvation of the Saints in this life is not in hope onely, as wheat in the blade, and the salvation of the Saints in this life is not in hope only, as wheat in the blade, cc dt n1 pp-f dt n2 p-acp d n1 vbz xx p-acp n1 av-j, c-acp n1 p-acp dt n1, (5) part (DIV2) 54 Page 37
689 but actuall, as in the life to come; but actual, as in the life to come; cc-acp j, c-acp p-acp dt n1 pc-acp vvi; (5) part (DIV2) 54 Page 37
705 and was terrified with the visions of hell. Eternity, the resurrection, and the judgement to come, are virtually in the conscience. 2. What is feare? A tormenting passion. and was terrified with the visions of hell. Eternity, the resurrection, and the judgement to come, Are virtually in the conscience. 2. What is Fear? A tormenting passion. cc vbds vvn p-acp dt n2 pp-f n1. n1, dt n1, cc dt n1 pc-acp vvi, vbr av-j p-acp dt n1. crd q-crq vbz n1? dt j-vvg n1. (5) part (DIV2) 55 Page 38
690 and therefore, holy walking and good works can no more be meanes or the way to the Kingdome, (as M. Towne and other Antinomians say) then m•tion within the City can be a way to the City, in regard the man is now in the City, before hee walk at all. and Therefore, holy walking and good works can no more be means or the Way to the Kingdom, (as M. Town and other Antinomians say) then m•tion within the city can be a Way to the city, in regard the man is now in the city, before he walk At all. cc av, j n-vvg cc j n2 vmb av-dx av-dc vbb n2 cc dt n1 p-acp dt n1, (c-acp n1 n1 cc j-jn njp2 vvi) av n1 p-acp dt n1 vmb vbi dt n1 p-acp dt n1, p-acp n1 dt n1 vbz av p-acp dt n1, c-acp pns31 vvb p-acp d. (5) part (DIV2) 54 Page 37
691 Asser. 5. If Jesus Christ had soule-trouble, because of divine wrath, for our sin, and was put to a sweat of bloud, God roasting Christ quick in a furnace of divine justice, Asher 5. If jesus christ had Soul trouble, Because of divine wrath, for our since, and was put to a sweat of blood, God roasting christ quick in a furnace of divine Justice, np1 crd cs np1 np1 vhd n1, c-acp pp-f j-jn n1, p-acp po12 n1, cc vbds vvn p-acp dt n1 pp-f n1, np1 vvg np1 j p-acp dt n1 pp-f j-jn n1, (5) part (DIV2) 55 Page 37
692 though every blobe of sweat in the Garden was a sea of free grace, not his eyes onely, though every blobe of sweat in the Garden was a sea of free grace, not his eyes only, cs d n1 pp-f n1 p-acp dt n1 vbds dt n1 pp-f j n1, xx po31 n2 av-j, (5) part (DIV2) 55 Page 37
693 but his face and body did sweat out free love from his soule, Luk. 22.44. Heb. 5.7. what must soule-trouble be in a fired conscience? Its no wonder that wicked men, wrestling with everlasting vengeance, cannot endure it. but his face and body did sweat out free love from his soul, Luk. 22.44. Hebrew 5.7. what must Soul trouble be in a fired conscience? Its no wonder that wicked men, wrestling with everlasting vengeance, cannot endure it. cc-acp po31 n1 cc n1 vdd vvi av j n1 p-acp po31 n1, np1 crd. np1 crd. q-crq vmb n1 vbi p-acp dt j-vvn n1? pn31|vbz dx n1 cst j n2, vvg p-acp j n1, vmbx vvi pn31. (5) part (DIV2) 55 Page 37
694 The Devill's predominant sin being blasphemous despaire, hee tempts most to his owne predominant sin; the issue and finall intent of all his temptations is despaire: The Devil's predominant since being blasphemous despair, he tempts most to his own predominant since; the issue and final intent of all his temptations is despair: dt n1|vbz j n1 vbg j n1, pns31 vvz av-ds p-acp po31 d j n1; dt n1 cc j n1 pp-f d po31 n2 vbz n1: (5) part (DIV2) 55 Page 38
695 because Devills are living and swimming in the sphere and element of justice, they cannot beare it; Because Devils Are living and swimming in the sphere and element of Justice, they cannot bear it; c-acp n2 vbr vvg cc vvg p-acp dt n1 cc n1 pp-f n1, pns32 vmbx vvi pn31; (5) part (DIV2) 55 Page 38
696 they cry to Christ, the whole company and family making the despiting of Christ a common cause, Art thou come hither NONLATINALPHABET, to torment us before the time? Mat. 8.29. Pro. 18.14. The spirit of a man will beare his infirmity, the spirit is the finest mettall in the man, but a wounded spirit, who can beare that? So the Hebrew readeth. they cry to christ, the Whole company and family making the despiting of christ a Common cause, Art thou come hither, to torment us before the time? Mathew 8.29. Pro 18.14. The Spirit of a man will bear his infirmity, the Spirit is the Finest mettle in the man, but a wounded Spirit, who can bear that? So the Hebrew readeth. pns32 vvb p-acp np1, dt j-jn n1 cc n1 vvg dt j pp-f np1 dt j n1, vb2r pns21 vvn av, pc-acp vvi pno12 p-acp dt n1? np1 crd. np1 crd. dt n1 pp-f dt n1 vmb vvi po31 n1, dt n1 vbz dt js n1 p-acp dt n1, p-acp dt j-vvn n1, r-crq vmb vvi d? av dt njp vvz. (5) part (DIV2) 55 Page 38
697 Any thing may be borne, but breake the mans soule, and breake the choycest peece in the soule, the conscience, who can then stand? As conscience is the sweetest bosome-friend of man, Any thing may be born, but break the men soul, and break the Choicest piece in the soul, the conscience, who can then stand? As conscience is the Sweetest Bosom-friend of man, d n1 vmb vbi vvn, cc-acp vvb dt ng1 n1, cc vvi dt js n1 p-acp dt n1, dt n1, r-crq vmb av vvi? p-acp n1 vbz dt js n1 pp-f n1, (5) part (DIV2) 55 Page 38
698 so it is the sorest enemy. David is persecuted by his Prince, and hee beareth it; so it is the Sorest enemy. David is persecuted by his Prince, and he bears it; av pn31 vbz dt js n1. np1 vbz vvn p-acp po31 n1, cc pns31 vvz pn31; (5) part (DIV2) 55 Page 38
699 Jeremiah cast in the dungeon by the Rulers, Priests, and Prophets, and hee overcometh it; Job persecuted by his friends, and hee standeth under it; Jeremiah cast in the dungeon by the Rulers, Priests, and prophets, and he Overcometh it; Job persecuted by his Friends, and he Stands under it; np1 vvn p-acp dt n1 p-acp dt n2, n2, cc n2, cc pns31 vvz pn31; n1 vvn p-acp po31 n2, cc pns31 vvz p-acp pn31; (5) part (DIV2) 55 Page 38
700 Christ betrayed and killed by his owne servants and kinsmen, and hee endureth it; the Apostles killed, scourged, and imprisoned by the Jewes, and they rejoyce in it. christ betrayed and killed by his own Servants and kinsmen, and he Endureth it; the Apostles killed, scourged, and imprisoned by the Jews, and they rejoice in it. np1 vvn cc vvn p-acp po31 d n2 cc n2, cc pns31 vvz pn31; dt n2 vvn, vvn, cc vvn p-acp dt np2, cc pns32 vvb p-acp pn31. (5) part (DIV2) 55 Page 38
701 But Judas is but once hunted by a Fury of hell in his owne brest, and hee leaps over-board; But Judas is but once hunted by a Fury of hell in his own breast, and he leaps overboard; p-acp np1 vbz p-acp a-acp vvd p-acp dt n1 pp-f n1 p-acp po31 d n1, cc pns31 vvz av; (5) part (DIV2) 55 Page 38
702 in a sea of infinite wrath: Cain, Saul, Achitophel, cannot endure it; Spira roareth as a Beare, and cryeth out, O that I were above God ; in a sea of infinite wrath: Cain, Saul, Ahithophel, cannot endure it; Spira roareth as a Bear, and Cries out, Oh that I were above God; p-acp dt n1 pp-f j n1: np1, np1, np1, vmbx vvi pn31; np1 vvz p-acp dt n1, cc vvz av, uh cst pns11 vbdr p-acp np1; (5) part (DIV2) 55 Page 38
703 though wee may hope well of his eternall state. though we may hope well of his Eternal state. cs pns12 vmb vvi av pp-f po31 j n1. (5) part (DIV2) 55 Page 38
704 Nero after to his other blouds hee had killed his Mother Agrippina, hee could not sleep, hee did often leap out of the bed, Nero After to his other bloods he had killed his Mother Agrippina, he could not sleep, he did often leap out of the Bed, np1 a-acp p-acp po31 j-jn n2 pns31 vhd vvn po31 n1 np1, pns31 vmd xx vvi, pns31 vdd av vvi av pp-f dt n1, (5) part (DIV2) 55 Page 38
706 To hang a living man, by an untwisted threed, over a river of unmixt, pure vengeance, To hang a living man, by an untwisted thread, over a river of unmix, pure vengeance, p-acp vvi dt j-vvg n1, p-acp dt vvn n1, p-acp dt n1 pp-f vvn, j n1, (5) part (DIV2) 55 Page 38
707 and let the threed be wearing weaker and weaker, what horrour and palenesse of darknesse must be on the soule? 3. What sorrow and sadnesse, and let the thread be wearing Weaker and Weaker, what horror and paleness of darkness must be on the soul? 3. What sorrow and sadness, cc vvb dt n1 vbb vvg jc cc jc, q-crq n1 cc n1 pp-f n1 vmb vbi p-acp dt n1? crd q-crq n1 cc n1, (5) part (DIV2) 55 Page 38
708 when there is not a shadow of comfort? But 4. positive despaire, rancour, and malice against the holy Majesty of God ; when there is not a shadow of Comfort? But 4. positive despair, rancour, and malice against the holy Majesty of God; c-crq pc-acp vbz xx dt n1 pp-f n1? p-acp crd j n1, n1, cc n1 p-acp dt j n1 pp-f np1; (5) part (DIV2) 55 Page 38
709 when the soule shall wish, and die of burning desire, to be above and beyond the spotlesse essence of the infinite Majesty of God ; when the soul shall wish, and die of burning desire, to be above and beyond the spotless essence of the infinite Majesty of God; c-crq dt n1 vmb vvi, cc vvi pp-f j-vvg n1, pc-acp vbi p-acp cc p-acp dt j n1 pp-f dt j n1 pp-f np1; (5) part (DIV2) 55 Page 38
710 and shall burne in a fire of wrath against the very existence of God, and blaspheme the Holy One of Israel, without date. and shall burn in a fire of wrath against the very existence of God, and Blaspheme the Holy One of Israel, without date. cc vmb vvi p-acp dt n1 pp-f n1 p-acp dt j n1 pp-f np1, cc vvi dt j pi pp-f np1, p-acp n1. (5) part (DIV2) 55 Page 38
711 Job saith of such, ( chap. 27.20.) in this life, Terrors take hold of him as waters, and a tempest stealeth him away in the night. Job Says of such, (chap. 27.20.) in this life, Terrors take hold of him as waters, and a tempest steals him away in the night. np1 vvz pp-f d, (n1 crd.) p-acp d n1, n2 vvb n1 pp-f pno31 p-acp n2, cc dt n1 vvz pno31 av p-acp dt n1. (5) part (DIV2) 55 Page 39
712 But consider what it is to the Saints; Job complaineth, chap. 14.16. But Consider what it is to the Saints; Job Complaineth, chap. 14.16. p-acp vvi r-crq pn31 vbz p-acp dt n2; n1 vvz, n1 crd. (5) part (DIV2) 56 Page 39
713 Doest thou watch over my sinne? V. 17. My transgression is sealed up in a bag, Dost thou watch over my sin? V. 17. My Transgression is sealed up in a bag, vd2 pns21 vvi p-acp po11 n1? n1 crd po11 n1 vbz vvn a-acp p-acp dt n1, (5) part (DIV2) 56 Page 39
714 and thou sewest up mine iniquity. and thou sewest up mine iniquity. cc pns21 vvd2 a-acp po11 n1. (5) part (DIV2) 56 Page 39
715 Vatabl. Thou appearest to be a watchfull observer of mine iniquity, and addest (as Ari. Monta.) punishment to punishment, sewing sin to sin, to make the bag greater then it is. Vatable Thou appearest to be a watchful observer of mine iniquity, and addest (as Ari Mount) punishment to punishment, sewing since to since, to make the bag greater then it is. np1 pns21 vv2 pc-acp vbi dt j n1 pp-f po11 n1, cc vv2 (c-acp np1 np1) n1 p-acp n1, vvg n1 p-acp n1, pc-acp vvi dt n1 jc cs pn31 vbz. (5) part (DIV2) 56 Page 39
716 Now though there be a mis-judging unbeleefe in the Saints, yet it is certaine God doth inflict penall desertions, Now though there be a Misjudging unbelief in the Saints, yet it is certain God does inflict penal desertions, av cs pc-acp vbi dt j n1 p-acp dt n2, av pn31 vbz j np1 vdz vvi j n2, (5) part (DIV2) 56 Page 39
717 as reall peeces of hell, on the soules of his children, either for triall, as in Job ; as real Pieces of hell, on the Souls of his children, either for trial, as in Job; c-acp j n2 pp-f n1, p-acp dt n2 pp-f po31 n2, av-d p-acp n1, c-acp p-acp n1; (5) part (DIV2) 56 Page 39
718 or punishment of sin, as in David ; whose bones were broken for his adultery and murther, Psal. 51.10. or punishment of since, as in David; whose bones were broken for his adultery and murder, Psalm 51.10. cc n1 pp-f n1, c-acp p-acp np1; rg-crq n2 vbdr vvn p-acp po31 n1 cc n1, np1 crd. (5) part (DIV2) 56 Page 39
719 and whose moisture of body was turned into the drought of summer, through the anger of God in his soule, till the Lord brought him to the acknowledgement of his sin, and whose moisture of body was turned into the drought of summer, through the anger of God in his soul, till the Lord brought him to the acknowledgement of his since, cc rg-crq n1 pp-f n1 vbds vvn p-acp dt n1 pp-f n1, p-acp dt n1 pp-f np1 p-acp po31 n1, c-acp dt n1 vvd pno31 p-acp dt n1 pp-f po31 n1, (5) part (DIV2) 56 Page 39
720 and pardoned him, Psal. 32.3, 4, 5, 6. But some will say, Can the Lord inflict spirituall punishment, and pardoned him, Psalm 32.3, 4, 5, 6. But Some will say, Can the Lord inflict spiritual punishment, cc vvd pno31, np1 crd, crd, crd, crd p-acp d vmb vvi, vmb dt n1 vvb j n1, (5) part (DIV2) 56 Page 39
721 or any of hell, or the least coale of that black furnace upon the soules of his owne children? To which I answer, Its but curiosity to dispute whether the paines of hell, and the flames and sparkles of reall wrath, which I can prove to be really inflicted on the soules of the Saints in this life, be penalties spirituall, different in nature. or any of hell, or the least coal of that black furnace upon the Souls of his own children? To which I answer, Its but curiosity to dispute whither the pains of hell, and the flames and sparkles of real wrath, which I can prove to be really inflicted on the Souls of the Saints in this life, be penalties spiritual, different in nature. cc d pp-f n1, cc dt ds n1 pp-f d j-jn n1 p-acp dt n2 pp-f po31 d n2? p-acp r-crq pns11 vvb, pn31|vbz p-acp n1 pc-acp vvi cs dt n2 pp-f n1, cc dt n2 cc n2 pp-f j n1, r-crq pns11 vmb vvi pc-acp vbi av-j vvn p-acp dt n2 pp-f dt n2 p-acp d n1, vbb n2 j, j p-acp n1. (5) part (DIV2) 56 Page 39
722 Certaine there be three characters sealed and engraven on the paines of the damned, which are not on the reall soule-punishments of divine wrath on the soules of the Saints. Certain there be three characters sealed and engraven on the pains of the damned, which Are not on the real soul-punishments of divine wrath on the Souls of the Saints. j pc-acp vbi crd n2 vvn cc vvn p-acp dt n2 pp-f dt j-vvn, r-crq vbr xx p-acp dt j n2 pp-f j-jn n1 p-acp dt n2 pp-f dt n2. (5) part (DIV2) 56 Page 39
723 As 1. What peeces of hell, or broken chips of wrath are set on upon the soules of deserted Saints, are honied and dipped in heaven, and sugared with eternall love. As 1. What Pieces of hell, or broken chips of wrath Are Set on upon the Souls of deserted Saints, Are honeyed and dipped in heaven, and sugared with Eternal love. p-acp crd q-crq n2 pp-f n1, cc j-vvn n2 pp-f n1 vbr vvn a-acp p-acp dt n2 pp-f vvn n2, vbr j-vvn cc vvn p-acp n1, cc j-vvn p-acp j n1. (5) part (DIV2) 56 Page 39
724 Gods heart is toward Ephraim as his deare child, and his bowels turned within for their misery, God's heart is towards Ephraim as his deer child, and his bowels turned within for their misery, npg1 n1 vbz p-acp np1 p-acp po31 j-jn n1, cc po31 n2 vvn p-acp p-acp po32 n1, (5) part (DIV2) 56 Page 39
729 Deut. 27.26. Chap. 28.17, 31. And againe, in in the in-breaking of a sea and floud of hell in the soule of the child of God, a rich heaven of a divine presence, Psal. 22. V. 1, 89. Psal. 18.4, 5, 6. (2.) The hellish paines inflicted on reprobates, are Law-demands of satisfactory vengeance, and payment to pure justice; Deuteronomy 27.26. Chap. 28.17, 31. And again, in in the inbreaking of a sea and flood of hell in the soul of the child of God, a rich heaven of a divine presence, Psalm 22. V. 1, 89. Psalm 18.4, 5, 6. (2.) The hellish pains inflicted on Reprobates, Are Law-demands of satisfactory vengeance, and payment to pure Justice; np1 crd. np1 crd, crd cc av, p-acp p-acp dt j pp-f dt n1 cc n1 pp-f n1 p-acp dt n1 pp-f dt n1 pp-f np1, dt j n1 pp-f dt j-jn n1, np1 crd n1 vvn, crd np1 crd, crd, crd (crd) dt j n2 vvn p-acp n2-jn, vbr n2 pp-f j n1, cc n1 p-acp j n1; (5) part (DIV2) 56 Page 39
730 but fire-flashes, or flamings of hell on the deserted Saints, are medicinall, or exploratory corrections, though relative to justice and punishments of sin, but fire-flashes, or flamings of hell on the deserted Saints, Are medicinal, or exploratory corrections, though relative to Justice and punishments of since, cc-acp n2, cc n2-vvg pp-f n1 p-acp dt vvn n2, vbr j, cc n1 n2, c-acp j p-acp n1 cc n2 pp-f n1, (5) part (DIV2) 56 Page 40
731 yet is that justice mixed with mercy, and exacteth no Law-payment in those afflictions. 3. Despaire, yet is that Justice mixed with mercy, and exacteth no Law-payment in those afflictions. 3. Despair, av vbz d n1 vvn p-acp n1, cc vvz dx n1 p-acp d n2. crd n1, (5) part (DIV2) 56 Page 40
732 and blasphemous expostulating and quarrelling divine Justice, are the inseparable attendants of the flames and lashings of wrath, in reprobates; and blasphemous expostulating and quarreling divine justice, Are the inseparable attendants of the flames and lashings of wrath, in Reprobates; cc j vvg cc vvg j-jn n1, vbr dt j n2-jn pp-f dt n2 cc n2-vvg pp-f n1, p-acp n2-jn; (5) part (DIV2) 56 Page 40
733 in the godly there is a clearing of justice, a submission to God, and a silent Psalme of the praise of the glory of this justice, in this temporary hell, no lesse then there is a new Song of the praise of free grace in the eternall glory of the Saints, perfected with the Lamb. in the godly there is a clearing of Justice, a submission to God, and a silent Psalm of the praise of the glory of this Justice, in this temporary hell, no less then there is a new Song of the praise of free grace in the Eternal glory of the Saints, perfected with the Lamb. p-acp dt j pc-acp vbz dt n-vvg pp-f n1, dt n1 p-acp np1, cc dt j n1 pp-f dt n1 pp-f dt n1 pp-f d n1, p-acp d j n1, av-dx dc cs a-acp vbz dt j n1 pp-f dt n1 pp-f j n1 p-acp dt j n1 pp-f dt n2, vvn p-acp dt n1. (5) part (DIV2) 56 Page 40
734 Nor should this seem strange, that God punisheth the sins of his children with such spirituall plagues of unbeleefe, Nor should this seem strange, that God Punisheth the Sins of his children with such spiritual plagues of unbelief, ccx vmd d vvi j, cst np1 vvz dt n2 pp-f po31 n2 p-acp d j n2 pp-f n1, (5) part (DIV2) 57 Page 40
735 and jealousies, and lying mis-judgings of God in their sad desertions, more then that the Lord punished the lifted-up heart of Hezekiah with leaving him to fall on his owne weight; and jealousies, and lying mis-judgings of God in their sad desertions, more then that the Lord punished the lifted-up heart of Hezekiah with leaving him to fallen on his own weight; cc n2, cc vvg j pp-f np1 p-acp po32 j n2, av-dc cs d dt n1 vvn dt j n1 pp-f np1 p-acp vvg pno31 pc-acp vvi p-acp po31 d n1; (5) part (DIV2) 57 Page 40
736 and Davids idlenesse and security, with letting him fall in adultery; and Davids idleness and security, with letting him fallen in adultery; cc npg1 n1 cc n1, p-acp vvg pno31 vvi p-acp n1; (5) part (DIV2) 57 Page 40
737 and Peter 's selfe-confidence, with a foule denying of his Lord. But its a sad dispensation, and Peter is self-confidence, with a foul denying of his Lord. But its a sad Dispensation, cc np1 vbz n1, p-acp dt j vvg pp-f po31 n1. cc-acp pn31|vbz dt j n1, (5) part (DIV2) 57 Page 40
738 when God cleaveth a Saint with a wedge of his own timber; and linketh one sinfull mis-judging of God, in this feaver of soule-desertion, to another: when God cleaveth a Saint with a wedge of his own timber; and linketh one sinful Misjudging of God, in this fever of soul-desertion, to Another: c-crq np1 vvz dt n1 p-acp dt n1 pp-f po31 d n1; cc vvz pi j j pp-f np1, p-acp d n1 pp-f n1, p-acp j-jn: (5) part (DIV2) 57 Page 40
739 and justice seweth (in a permissive providence) one sin to another, to lengthen the chaine, and Justice seweth (in a permissive providence) one since to Another, to lengthen the chain, cc n1 vvz (p-acp dt j n1) crd n1 p-acp j-jn, pc-acp vvi dt n1, (5) part (DIV2) 57 Page 40
740 if free Grace, a linck of Gold, did not put a period to the progresse thereof. if free Grace, a link of Gold, did not put a Period to the progress thereof. cs j n1, dt vvb pp-f n1, vdd xx vvi dt n1 p-acp dt n1 av. (5) part (DIV2) 57 Page 40
741 Now wee are not to look at this as an ordinary calamity: Job 's expressions are very full, chap. 6.4. For the arrowes of the Almighty are within me, the poyson whereof drinketh up my spirit: Now we Are not to look At this as an ordinary calamity: Job is expressions Are very full, chap. 6.4. For the arrows of the Almighty Are within me, the poison whereof Drinketh up my Spirit: av pns12 vbr xx pc-acp vvi p-acp d c-acp dt j n1: np1 vbz n2 vbr av j, n1 crd. p-acp dt n2 pp-f dt j-jn vbr p-acp pno11, dt n1 c-crq vvz a-acp po11 n1: (5) part (DIV2) 57 Page 40
742 the terrours of God doe set themselves in aray against me. the terrors of God do Set themselves in array against me. dt n2 pp-f np1 vdb vvi px32 p-acp n1 p-acp pno11. (5) part (DIV2) 57 Page 40
743 An arrow is a deadly weapon, when its shot by a man, or by an Angel ; an arrow is a deadly weapon, when its shot by a man, or by an Angel; dt n1 vbz dt j n1, c-crq pn31|vbz vvn p-acp dt n1, cc p-acp dt n1; (5) part (DIV2) 57 Page 40
744 but its soft as oyle in comparison of the arrow of the Almighty. 1. Its the arrow of NONLATINALPHABET. but its soft as oil in comparison of the arrow of the Almighty. 1. Its the arrow of. cc-acp pn31|vbz j c-acp n1 p-acp n1 pp-f dt n1 pp-f dt j-jn. crd pn31|vbz dt n1 pp-f. (5) part (DIV2) 57 Page 40
745 The Almighty did frame and mould, and whet it in heaven. 2. The arrow was dipt in poyson, The Almighty did frame and mould, and whet it in heaven. 2. The arrow was dipped in poison, dt j-jn vdd vvi cc n1, cc vvi pn31 p-acp n1. crd dt n1 vbds vvn p-acp n1, (5) part (DIV2) 57 Page 40
746 and hath art from hell and divine justice. One Devill is stronger then an hoast of men; and hath art from hell and divine Justice. One devil is Stronger then an host of men; cc vhz n1 p-acp n1 cc j-jn n1. crd n1 vbz jc cs dt n1 pp-f n2; (5) part (DIV2) 57 Page 40
747 but legions of Devills are mighty strong, when such Archers of hell are sent to shoot arrowes that are poysoned with the curse and bloudy indignation of heaven. 3. What a sad stroke must it be, but legions of Devils Are mighty strong, when such Archers of hell Are sent to shoot arrows that Are poisoned with the curse and bloody Indignation of heaven. 3. What a sad stroke must it be, cc-acp n2 pp-f ng1 vbr j j, c-crq d n2 pp-f n1 vbr vvn pc-acp vvi n2 cst vbr j-vvn p-acp dt n1 cc j n1 pp-f n1. crd q-crq dt j n1 vmb pn31 vbi, (5) part (DIV2) 57 Page 40
748 when the armes of Omnipotency draweth the bow? The armes of God can shogge the mountaines and make them tremble, when the arms of Omnipotency draws the bow? The arms of God can shog the Mountains and make them tremble, c-crq dt n2 pp-f n1 vvz dt n1? dt n2 pp-f np1 vmb vvi dt n2 cc vvi pno32 vvi, (5) part (DIV2) 57 Page 40
749 and can move the foundation of the earth out of its place, and take the globe of heaven and earth and can cast it out of its place, more easily then a man casts a slung stone out of his hand. and can move the Foundation of the earth out of its place, and take the Globe of heaven and earth and can cast it out of its place, more Easily then a man Cast a slung stone out of his hand. cc vmb vvi dt n1 pp-f dt n1 av pp-f po31 n1, cc vvb dt n1 pp-f n1 cc n1 cc vmb vvi pn31 av pp-f po31 n1, av-dc av-j cs dt n1 vvz dt vvn n1 av pp-f po31 n1. (5) part (DIV2) 57 Page 41
750 When hee putteth forth the strength of Omnipotency against the creature, what can the man doe? 4. Every arrow is not a drinking arrow, the arrowes of divine wrath drinke bloud: When he putteth forth the strength of Omnipotency against the creature, what can the man do? 4. Every arrow is not a drinking arrow, the arrows of divine wrath drink blood: c-crq pns31 vvz av dt n1 pp-f n1 p-acp dt n1, r-crq vmb dt n1 vdb? crd np1 n1 vbz xx dt vvg n1, dt n2 pp-f j-jn n1 vvi n1: (5) part (DIV2) 57 Page 41
751 Suppose a thousand horse-leeches were set on a poore naked man, to drink bloud at every part of his body, Suppose a thousand Horseleeches were Set on a poor naked man, to drink blood At every part of his body, vvb dt crd n2 vbdr vvn p-acp dt j j n1, pc-acp vvi n1 p-acp d n1 pp-f po31 n1, (5) part (DIV2) 57 Page 41
752 and let them have power and art to suck out the marrow, the oyle, the sap of life, out of bones and joynts; and let them have power and art to suck out the marrow, the oil, the sap of life, out of bones and Joints; cc vvb pno32 vhi n1 cc n1 pc-acp vvi av dt n1, dt n1, dt n1 pp-f n1, av pp-f n2 cc n2; (5) part (DIV2) 57 Page 41
753 say also that one man had in his veins a little sea of bloud, and that they were of more then ordinary thirst and power to drink the corpse of the living man, say also that one man had in his Veins a little sea of blood, and that they were of more then ordinary thirst and power to drink the corpse of the living man, vvb av d crd n1 vhd p-acp po31 n2 dt j n1 pp-f n1, cc cst pns32 vbdr pp-f n1 av j n1 cc n1 pc-acp vvi dt n1 pp-f dt j-vvg n1, (5) part (DIV2) 57 Page 41
754 as dry as strawes or flaxe; as dry as straws or flax; c-acp j c-acp n2 cc n1; (5) part (DIV2) 57 Page 41
755 what a paine would this be? Yea, but it were tolerable. 5. Arrowes can but drink bloud; what a pain would this be? Yea, but it were tolerable. 5. Arrows can but drink blood; r-crq dt n1 vmd d vbi? uh, cc-acp pn31 vbdr j. crd n2 vmb p-acp vvi n1; (5) part (DIV2) 57 Page 41
756 arrowes are shot against the body, the worst they can doe is to drink life out of liver and heart, arrows Are shot against the body, the worst they can do is to drink life out of liver and heart, n2 vbr vvn p-acp dt n1, dt js pns32 vmb vdi vbz pc-acp vvi n1 av pp-f n1 cc n1, (5) part (DIV2) 57 Page 41
757 and to pierce the strongest bones; but the arrowes of the Almighty are shot against spirits and soules: and to pierce the Strongest bones; but the arrows of the Almighty Are shot against spirits and Souls: cc pc-acp vvi dt js n2; cc-acp dt n2 pp-f dt j-jn vbr vvn p-acp n2 cc n2: (5) part (DIV2) 57 Page 41
758 The spirit is a fine, subtile, immortall thing. Isai. 31.3. The horses of Egypt are flesh, and not spirit. The Spirit is a fine, subtle, immortal thing. Isaiah 31.3. The Horses of Egypt Are Flesh, and not Spirit. dt n1 vbz dt j, j, j n1. np1 crd. dt n2 pp-f np1 vbr n1, cc xx n1. (5) part (DIV2) 57 Page 41
759 The spirit is a more God-like nature, then any thing created of God. The Almighty's arrowes kill spirits, and soules: There's an arrow that can pierce flesh, joynts, liver, heart, bones, The Spirit is a more Godlike nature, then any thing created of God. The Almighty's arrows kill spirits, and Souls: There's an arrow that can pierce Flesh, Joints, liver, heart, bones, dt n1 vbz dt av-dc j n1, cs d n1 vvn pp-f np1. dt ng1-jn n2 vvb n2, cc n2: pc-acp|vbz dt n1 cst vmb vvi n1, n2, n1, n1, n2, (5) part (DIV2) 57 Page 41
760 yea but through the soule also: Never an Archer can shoot an arrow at the soule; yea but through the soul also: Never an Archer can shoot an arrow At the soul; uh cc-acp p-acp dt n1 av: av-x dt n1 vmb vvi dt n1 p-acp dt n1; (5) part (DIV2) 57 Page 41
761 but this the Almighty can doe. but this the Almighty can do. cc-acp d dt j-jn vmb vdi. (5) part (DIV2) 57 Page 41
762 Say your arrow killed the man, yet the soule is saved. 6. Many love not their life to death, as the Witnesses of Jesus: Death is death, Say your arrow killed the man, yet the soul is saved. 6. Many love not their life to death, as the Witnesses of jesus: Death is death, n1 po22 n1 vvd dt n1, av dt n1 vbz vvn. crd av-d vvb xx po32 n1 p-acp n1, p-acp dt n2 pp-f np1: n1 vbz n1, (5) part (DIV2) 57 Page 41
763 as clothed with apprehensions of terror; as clothed with apprehensions of terror; c-acp vvn p-acp n2 pp-f n1; (5) part (DIV2) 57 Page 41
764 no man is wretched, actu secundo, within and without, but hee that beleeveth himselfe to be so: here are terrors, selfe-terrors: no man is wretched, Acts secundo, within and without, but he that Believeth himself to be so: Here Are terrors, self-terrors: dx n1 vbz j, fw-la fw-la, p-acp cc a-acp, cc-acp pns31 cst vvz px31 pc-acp vbi av: av vbr n2, n2: (5) part (DIV2) 57 Page 41
765 Jeremiah could prophesie no harder thing against Pashur; The Lord (saith hee) hath not called thy name Pashur, but Magor-missa•ib. Jer. 20.3. Thou shalt be a terror to thy selfe. Compare this with other paines; Jeremiah could prophesy no harder thing against Pashur; The Lord (Says he) hath not called thy name Pashur, but Magor-missa•ib. Jer. 20.3. Thou shalt be a terror to thy self. Compare this with other pains; np1 vmd vvi dx jc n1 p-acp np1; dt n1 (vvz pns31) vhz xx vvn po21 n1 np1, cc-acp j. np1 crd. pns21 vm2 vbi dt n1 p-acp po21 n1. vvb d p-acp j-jn n2; (5) part (DIV2) 57 Page 41
766 Job would rather chuse strangling, or the dark grave ; and the grave to nature is a sad, a black and dreadfull house; Job would rather choose strangling, or the dark grave; and the grave to nature is a sad, a black and dreadful house; n1 vmd av-c vvi vvg, cc dt j j; cc dt j p-acp n1 vbz dt j, dt j-jn cc j n1; (5) part (DIV2) 57 Page 41
767 but a beleever may get beyond the grave. What doe the glorified spirits feare a grave now; but a believer may get beyond the grave. What do the glorified spirits Fear a grave now; cc-acp dt n1 vmb vvi p-acp dt n1. q-crq vdb dt vvn n2 vvb dt j av; (5) part (DIV2) 57 Page 41
768 or are they affraid of a coffin, and a winding-sheet, or of lodging with the wormes and corruption? or is burning quick a terror to them? No, not any of these can run after or over-take them; and they know that. or Are they afraid of a coffin, and a winding-sheet, or of lodging with the worms and corruption? or is burning quick a terror to them? No, not any of these can run After or overtake them; and they know that. cc vbr pns32 j pp-f dt n1, cc dt n1, cc pp-f n1 p-acp dt n2 cc n1? cc vbz vvg j dt n1 p-acp pno32? uh-dx, xx d pp-f d vmb vvi a-acp cc vvb pno32; cc pns32 vvb d. (5) part (DIV2) 57 Page 41
769 But selfe-terrors are a hell carried about with the man in his bosome, hee cannot run from them. But self-terrors Are a hell carried about with the man in his bosom, he cannot run from them. p-acp n2 vbr dt n1 vvd a-acp p-acp dt n1 p-acp po31 n1, pns31 vmbx vvi p-acp pno32. (5) part (DIV2) 57 Page 41
770 Oh! hee lieth down, and hell beddeth with him; hee sleepeth, and hell and hee dreame together; Oh! he lies down, and hell beddeth with him; he Sleepeth, and hell and he dream together; uh pns31 vvz a-acp, cc n1 vvz p-acp pno31; pns31 vvz, cc n1 cc pns31 vvi av; (5) part (DIV2) 57 Page 41
771 he riseth, and hell goeth to the fields with him; he Riseth, and hell Goes to the fields with him; pns31 vvz, cc n1 vvz p-acp dt n2 p-acp pno31; (5) part (DIV2) 57 Page 42
772 hee goes to his garden, there is hell. Its observable, a Garden is a Paradise by art; he Goes to his garden, there is hell. Its observable, a Garden is a Paradise by art; pns31 vvz p-acp po31 n1, pc-acp vbz n1. pn31|vbz j, dt n1 vbz dt n1 p-acp n1; (5) part (DIV2) 57 Page 42
773 and Christ was as deep in the agonie and wrestlings of hell for our sins, in a garden, a place of pleasure, and christ was as deep in the agony and wrestlings of hell for our Sins, in a garden, a place of pleasure, cc np1 vbds a-acp j-jn p-acp dt n1 cc n2 pp-f n1 p-acp po12 n2, p-acp dt n1, dt n1 pp-f n1, (5) part (DIV2) 57 Page 42
774 as on the crosse, a place of torment. as on the cross, a place of torment. c-acp p-acp dt n1, dt n1 pp-f n1. (5) part (DIV2) 57 Page 42
775 The man goes to his table, O! hee dare not eat, hee hath no right to the creature; The man Goes to his table, OH! he Dare not eat, he hath no right to the creature; dt n1 vvz p-acp po31 n1, uh pns31 vvb xx vvi, pns31 vhz dx j-jn p-acp dt n1; (5) part (DIV2) 57 Page 42
776 to eat is sin, and hell ; so hell is in every dish: To live is sinne, hee would faine chuse strangling ; to eat is since, and hell; so hell is in every dish: To live is sin, he would feign choose strangling; pc-acp vvi vbz n1, cc n1; av n1 vbz p-acp d n1: pc-acp vvi vbz n1, pns31 vmd av-j vvi vvg; (5) part (DIV2) 57 Page 42
777 every act of breathing is sin and hell. Hee goes to Church, there is a dog as great as a mountaine before his eye: Here be terrors. every act of breathing is since and hell. He Goes to Church, there is a dog as great as a mountain before his eye: Here be terrors. d n1 pp-f n-vvg vbz n1 cc n1. pns31 vvz p-acp n1, a-acp vbz dt n1 c-acp j c-acp dt n1 p-acp po31 n1: av vbb n2. (5) part (DIV2) 57 Page 42
778 But what, one or two terrors are not much; But what, one or two terrors Are not much; p-acp r-crq, crd cc crd n2 vbr xx d; (5) part (DIV2) 57 Page 42
779 though too much to a soule spoyled of all comfort. 7. The terrors of God (God is alwayes in this sad play) doe set themselves in battell array against me. Or, Chap. 16.13. His archers compassed me about round. though too much to a soul spoiled of all Comfort. 7. The terrors of God (God is always in this sad play) do Set themselves in battle array against me. Or, Chap. 16.13. His archers compassed me about round. cs av av-d p-acp dt n1 vvn pp-f d n1. crd dt n2 pp-f np1 (np1 vbz av p-acp d j n1) vdb vvi px32 p-acp n1 n1 p-acp pno11. cc, np1 crd. po31 n2 vvd pno11 a-acp av-j. (5) part (DIV2) 57 Page 42
780 Hebr. his great ones; or, his bow-men (because they are many, or because the great ones did fight afarre-off) have besieged me. So 2 Chron. 17.9. 1 Sam. 7.16. Samuel went in a circuit to Bethel, and Gilgal, and Mispeh. And Josh. 6.3. Yee shall besiege Jericho. The wrath of God and an army of terrors blocked up poore Job, and stormed him. Hebrew his great ones; or, his bowmen (Because they Are many, or Because the great ones did fight afarre-off) have besieged me. So 2 Chronicles 17.9. 1 Sam. 7.16. Samuel went in a circuit to Bethel, and Gilgal, and Mizpah. And Josh. 6.3. Ye shall besiege Jericho. The wrath of God and an army of terrors blocked up poor Job, and stormed him. np1 po31 j pi2; cc, po31 n2 (c-acp pns32 vbr d, cc c-acp dt j pi2 vdd vvi j) vhb vvn pno11. av crd np1 crd. crd np1 crd. np1 vvd p-acp dt n1 p-acp np1, cc np1, cc np1. cc np1 crd. pn22 vmb vvi np1. dt n1 pp-f np1 cc dt n1 pp-f n2 vvn a-acp j np1, cc vvd pno31. (5) part (DIV2) 57 Page 42
781 Now here be these sore pressures on the soule, 1. The poore man cannot look out •o any creature-comfort, Now Here be these soar pressures on the soul, 1. The poor man cannot look out •o any Creature comfort, av av vbb d j n2 p-acp dt n1, crd dt j n1 vmbx vvi av av d n1, (5) part (DIV2) 57 Page 42
782 or creature-help ▪ Say that an Angel from heaven would stand for him, or a good conscience would plead comfort to him, it should solace him; or Creature-help ▪ Say that an Angel from heaven would stand for him, or a good conscience would plead Comfort to him, it should solace him; cc j ▪ vvb cst dt n1 p-acp n1 vmd vvi p-acp pno31, cc dt j n1 vmd vvi n1 p-acp pno31, pn31 vmd vvi pno31; (5) part (DIV2) 57 Page 42
783 but the man cannot look out, nor can hee look up, Psal. 40.12. but the man cannot look out, nor can he look up, Psalm 40.12. cc-acp dt n1 vmbx vvi av, ccx vmb pns31 vvi a-acp, np1 crd. (5) part (DIV2) 57 Page 42
784 The enmity of God is a sad thing. 2. A battell array is not of one man, but of many enemies: The enmity of God is a sad thing. 2. A battle array is not of one man, but of many enemies: dt n1 pp-f np1 vbz dt j n1. crd dt n1 n1 vbz xx pp-f crd n1, cc-acp pp-f d n2: (5) part (DIV2) 57 Page 42
785 Say the man had one soule, it should be his enemy; and that hee had a hundred soules, hee should have a hundred enemies; Say the man had one soul, it should be his enemy; and that he had a hundred Souls, he should have a hundred enemies; vvb dt n1 vhd crd n1, pn31 vmd vbi po31 n1; cc cst pns31 vhd dt crd n2, pns31 vmd vhi dt crd n2; (5) part (DIV2) 57 Page 42
786 but as many millions of thoughts, as in his wearisome nights escape him, hee hath as many enemies; but as many millions of thoughts, as in his wearisome nights escape him, he hath as many enemies; cc-acp c-acp d crd pp-f n2, c-acp p-acp po31 j n2 vvi pno31, pns31 vhz p-acp d n2; (5) part (DIV2) 57 Page 42
787 yea, as many creatures, as many stones of the field, as many beasts, so many enemies. Job 5.23. Hos. 2.8. Christ gave to the Father Propositions of peace, and to the poore soule under sense of wrath, they are nothing: yea, as many creatures, as many stones of the field, as many beasts, so many enemies. Job 5.23. Hos. 2.8. christ gave to the Father Propositions of peace, and to the poor soul under sense of wrath, they Are nothing: uh, c-acp d n2, c-acp d n2 pp-f dt n1, c-acp d n2, av d n2. np1 crd. np1 crd. np1 vvd p-acp dt n1 n2 pp-f n1, cc p-acp dt j n1 p-acp n1 pp-f n1, pns32 vbr pix: (5) part (DIV2) 57 Page 42
788 The feare of hell is a part of reall hell to the man who knowes no other thing, The Fear of hell is a part of real hell to the man who knows no other thing, dt n1 pp-f n1 vbz dt n1 pp-f j n1 p-acp dt n1 r-crq vvz dx j-jn n1, (5) part (DIV2) 57 Page 42
789 but that hee is not reconciled to God. Creatures behind him, and before him, heaven above, but that he is not reconciled to God. Creatures behind him, and before him, heaven above, cc-acp cst pns31 vbz xx vvn p-acp np1. n2 p-acp pno31, cc p-acp pno31, n1 a-acp, (5) part (DIV2) 57 Page 42
790 and earth below, and creatures on every side, within and without, stand with the weapons of heaven, and of an angry God, against him; and earth below, and creatures on every side, within and without, stand with the weapons of heaven, and of an angry God, against him; cc n1 a-acp, cc n2 p-acp d n1, p-acp cc a-acp, vvb p-acp dt n2 pp-f n1, cc pp-f dt j np1, p-acp pno31; (5) part (DIV2) 57 Page 42
791 friends, wife, servants, acquaintance, have something of wrath and hell on them; the man in his owne thought is an out-law to them all; Friends, wife, Servants, acquaintance, have something of wrath and hell on them; the man in his own Thought is an outlaw to them all; n2, n1, n2, n1, vhb pi pp-f n1 cc n1 p-acp pno32; dt n1 p-acp po31 d n1 vbz dt n1 p-acp pno32 d; (5) part (DIV2) 57 Page 42
792 and the Leader of all these Archers is God. God, God is the chiefe party. and the Leader of all these Archers is God. God, God is the chief party. cc dt n1 pp-f d d n2 vbz np1. np1, np1 vbz dt j-jn n1. (5) part (DIV2) 57 Page 43
793 See Job 19.12, 13, 14, 15, 16, 17. And there you see, brethren, acquaintance, kinsfolke, familiar friends, man-servant, maid-servant, wife, young children, bone, skin, flesh, are all to Job as coals of the fire of hell. And Isai. 8.21, 22. Men in this shall curse their king, and their god. See Job 19.12, 13, 14, 15, 16, 17. And there you see, brothers, acquaintance, kinsfolk, familiar Friends, manservant, maidservant, wife, young children, bone, skin, Flesh, Are all to Job as coals of the fire of hell. And Isaiah 8.21, 22. Men in this shall curse their King, and their god. n1 np1 crd, crd, crd, crd, crd, crd cc a-acp pn22 vvb, n2, n1, n1, j-jn n2, n1, n1, n1, j n2, n1, n1, n1, vbr d p-acp n1 p-acp n2 pp-f dt n1 pp-f n1. cc np1 crd, crd np1 p-acp d vmb vvi po32 n1, cc po32 n1. (5) part (DIV2) 57 Page 43
794 Asser. 6. These being materially the same soule-troubles of deserted and tempted Saints, and of plagued and cursed Reprobates, doe differ formally and essentially according to Gods heart, his dispensation and intentions, his mercy and his justice regulating them: Asher 6. These being materially the same soul-troubles of deserted and tempted Saints, and of plagued and cursed Reprobates, do differ formally and essentially according to God's heart, his Dispensation and intentions, his mercy and his Justice regulating them: np1 crd np1 vbg av-jn cs d n2 pp-f vvn cc vvn n2, cc a-acp vvn cc j-vvn n2-jn, vdb vvi av-j cc av-j vvg p-acp ng1 n1, po31 n1 cc n2, po31 n1 cc po31 n1 vvg pno32: (5) part (DIV2) 58 Page 43
795 So I shall speake of the difference betweene Christs troubled soule, and the Saints trouble. 2. Of some wayes of Gods dispensation, in the soule-trouble of the Saints. Touching the former; So I shall speak of the difference between Christ troubled soul, and the Saints trouble. 2. Of Some ways of God's Dispensation, in the Soul trouble of the Saints. Touching the former; av pns11 vmb vvi pp-f dt n1 p-acp npg1 vvn n1, cc dt n2 vvi. crd pp-f d n2 pp-f n2 n1, p-acp dt n1 pp-f dt n2. vvg dt j; (5) part (DIV2) 58 Page 43
796 there was in Christs soule-trouble, 1. No mis-judging of God ; there was in Christ Soul trouble, 1. No Misjudging of God; pc-acp vbds p-acp npg1 n1, crd uh-dx j pp-f np1; (5) part (DIV2) 58 Page 43
797 but a strong faith, in that hee st•ll named God his Father, and God. 2. In that as this trouble came to a height, but a strong faith, in that he st•ll nam God his Father, and God. 2. In that as this trouble Come to a height, cc-acp dt j n1, p-acp cst pns31 av vvd np1 po31 n1, cc np1. crd p-acp d c-acp d n1 vvd p-acp dt n1, (5) part (DIV2) 58 Page 43
798 and more fewell was added to the fire of divine wrath, Luk. 22.44. NONLATINALPHABET, hee prayed with more extension of body and spirit: and more fuel was added to the fire of divine wrath, Luk. 22.44., he prayed with more extension of body and Spirit: cc dc n1 vbds vvn p-acp dt n1 pp-f j-jn n1, np1 crd., pns31 vvd p-acp dc n1 pp-f n1 cc n1: (5) part (DIV2) 58 Page 43
799 hee extended himselfe in fervour of praying. And, Heb. 5.7. Hee offered prayers, and NONLATINALPHABET, humble supplications of the poore, or oppressed, that make their addresse to one who can help them: he extended himself in fervour of praying. And, Hebrew 5.7. He offered Prayers, and, humble supplications of the poor, or oppressed, that make their address to one who can help them: pns31 vvd px31 p-acp n1 pp-f vvg. np1, np1 crd. pns31 vvd n2, cc, j n2 pp-f dt j, cc vvn, cst vvb po32 vvi p-acp pi r-crq vmb vvi pno32: (5) part (DIV2) 58 Page 43
800 hee put in to God an humble Petition, and a Bill to his Father, as an overwhelmed man, he put in to God an humble Petition, and a Bill to his Father, as an overwhelmed man, pns31 vvd p-acp p-acp np1 dt j vvb, cc dt n1 p-acp po31 n1, c-acp dt j-vvn n1, (5) part (DIV2) 58 Page 43
801 and hee offered this Bill, NONLATINALPHABET, with an hideous cry and tears. Revel. 14.18. The Angel cryed with a loud voyce. and he offered this Bill,, with an hideous cry and tears. Revel. 14.18. The Angel cried with a loud voice. cc pns31 vvd d n1,, p-acp dt j n1 cc n2. vvb. crd. dt n1 vvd p-acp dt j n1. (5) part (DIV2) 58 Page 43
802 To cry with a full and lifted up voyce, or with a shout; so is the Verb used, Joh. 18.40. When men cry. and cast away their clothes, and cast dust in the aire. To cry with a full and lifted up voice, or with a shout; so is the Verb used, John 18.40. When men cry. and cast away their clothes, and cast dust in the air. pc-acp vvi p-acp dt j cc vvd a-acp n1, cc p-acp dt n1; av vbz dt n1 vvd, np1 crd. c-crq n2 vvb. cc vvd av po32 n2, cc vvd n1 p-acp dt n1. (5) part (DIV2) 58 Page 43
803 3. His soule-trouble and death was satisfactory to divine justice, for our sinnes; hee being free of sin himselfe: 3. His Soul trouble and death was satisfactory to divine Justice, for our Sins; he being free of since himself: crd po31 n1 cc n1 vbds j p-acp j-jn n1, p-acp po12 n2; pns31 vbg j pp-f n1 px31: (5) part (DIV2) 58 Page 43
804 which can agree to no soule-trouble of the holiest Saint on earth. But touching the second: which can agree to no Soul trouble of the Holiest Saint on earth. But touching the second: r-crq vmb vvi p-acp dx n1 pp-f dt js n1 p-acp n1. p-acp vvg dt ord: (5) part (DIV2) 58 Page 43
805 These Positions may speak somewhat, to cleare the way of the soule-trouble of Saints. These Positions may speak somewhat, to clear the Way of the Soul trouble of Saints. d n2 vmb vvi av, pc-acp vvi dt n1 pp-f dt n1 pp-f n2. (5) part (DIV2) 58 Page 43
806 1. Position. Conscience, being a masse of knowledge, and if there be any oyle to give light, its here; 1. Position. Conscience, being a mass of knowledge, and if there be any oil to give Light, its Here; crd n1. n1, vbg dt n1 pp-f n1, cc cs pc-acp vbb d n1 pc-acp vvi n1, pn31|vbz av; (5) part (DIV2) 59 Page 43
807 its then likest it self, when it most beares witnesse of well and ill-doing. Now, we are more in sinning, then obeying God ; its then likest it self, when it most bears witness of well and ill-doing. Now, we Are more in sinning, then obeying God; pn31|vbz av vv2 pn31 n1, c-crq pn31 av-ds vvz n1 pp-f av cc n1. av, pns12 vbr av-dc p-acp vvg, av vvg np1; (5) part (DIV2) 59 Page 43
808 and because of the corruption of nature, the number of naturall consciences that are awake to see sin, are but very few. and Because of the corruption of nature, the number of natural Consciences that Are awake to see since, Are but very few. cc c-acp pp-f dt n1 pp-f n1, dt n1 pp-f j n2 cst vbr j pc-acp vvi n1, vbr p-acp av d. (5) part (DIV2) 59 Page 43
809 And when the renewed conscience is on the worke of feeling and discerning guiltinesse, in its best temper, The more life the more sense: And when the renewed conscience is on the work of feeling and discerning guiltiness, in its best temper, The more life the more sense: cc c-crq dt j-vvn n1 vbz p-acp dt n1 pp-f n1 cc vvg n1, p-acp pn31|vbz js n1, dt av-dc n1 dt av-dc n1: (5) part (DIV2) 59 Page 44
810 Sick ones in a swoon, or dying persons that doe neither heare, see, nor speak, are halfe-gate amongst the dead. Sick ones in a swoon, or dying Persons that do neither hear, see, nor speak, Are half-gate among the dead. j pi2 p-acp dt n1, cc j-vvg n2 cst vdb dx n1, vvb, ccx vvi, vbr n1 p-acp dt j. (5) part (DIV2) 59 Page 44
811 The conscience sick of over-feeling, and so under over-sense of sin, is in so farre in a feaver: The conscience sick of over-feeling, and so under over-sense of since, is in so Far in a fever: dt n1 j pp-f j, cc av p-acp n1 pp-f n1, vbz p-acp av av-j p-acp dt n1: (5) part (DIV2) 59 Page 44
812 for often a feaver is from the exsuperancy of too much bloud, and ranknesse of humours, the vessels being too full; for often a fever is from the exsuperancy of too much blood, and rankness of humours, the vessels being too full; c-acp av dt n1 vbz p-acp dt n1 pp-f av d n1, cc n1 pp-f n2, dt n2 vbg av j; (5) part (DIV2) 59 Page 44
813 and therefore its like a river that cannot chuse but goe over banks, the channell being a vessell too narrow to containe it all. and Therefore its like a river that cannot choose but go over banks, the channel being a vessel too narrow to contain it all. cc av pn31|vbz av-j dt n1 cst vmbx vvi cc-acp vvi p-acp n2, dt n1 vbg dt n1 av j pc-acp vvi pn31 d. (5) part (DIV2) 59 Page 44
814 2. Pos. Therefore often the time of some extreme dissertion and soule-trouble is, when Christ hath been in the soule with a full, high spring-tyde of divine manifestations of himselfe. 2. Pos. Therefore often the time of Some extreme desertion and Soul trouble is, when christ hath been in the soul with a full, high springtide of divine manifestations of himself. crd np1 av av dt n1 pp-f d j-jn n1 cc n1 vbz, c-crq np1 vhz vbn p-acp dt n1 p-acp dt j, j n1 pp-f j-jn n2 pp-f px31. (5) part (DIV2) 60 Page 44
815 And if wee consider the efficient cause of dissertion, which is Gods wise dispensation: And if we Consider the efficient cause of desertion, which is God's wise Dispensation: cc cs pns12 vvb dt j n1 pp-f n1, r-crq vbz npg1 j n1: (5) part (DIV2) 60 Page 44
816 when Paul hath been in the third heaven, on an hyperbole, a great excesse of revelations, God thinketh then good to exercise him with a messenger of Satan ; when Paul hath been in the third heaven, on an hyperbole, a great excess of revelations, God Thinketh then good to exercise him with a Messenger of Satan; c-crq np1 vhz vbn p-acp dt ord n1, p-acp dt n1, dt j n1 pp-f n2, np1 vvz av j pc-acp vvi pno31 p-acp dt n1 pp-f np1; (5) part (DIV2) 60 Page 44
817 which by the weaknesse and spirituall infirmity hee was under, wanted not a dissertion, lesse or more, what ever the messenger was; which by the weakness and spiritual infirmity he was under, wanted not a desertion, less or more, what ever the Messenger was; r-crq p-acp dt n1 cc j n1 pns31 vbds p-acp, vvd xx dt n1, av-dc cc av-dc, r-crq av dt n1 vbds; (5) part (DIV2) 60 Page 44
818 as it seems to be fleshly lust, after a spirituall vision. Paul was ready to think himselfe an Angel, not flesh and bloud ; and therefore, 2 Cor. 12.7. hee saith twice in one Verse, This befell me, NONLATINALPHABET, That I should not be lifted up above ordinary Comets, up among the starres. as it seems to be fleshly lust, After a spiritual vision. Paul was ready to think himself an Angel, not Flesh and blood; and Therefore, 2 Cor. 12.7. he Says twice in one Verse, This befell me,, That I should not be lifted up above ordinary Comets, up among the Stars. c-acp pn31 vvz pc-acp vbi j n1, p-acp dt j n1. np1 vbds j pc-acp vvi px31 dt n1, xx n1 cc n1; cc av, crd np1 crd. pns31 vvz av p-acp crd n1, d vvd pno11,, cst pns11 vmd xx vbi vvn a-acp p-acp j n2, a-acp p-acp dt n2. (5) part (DIV2) 60 Page 44
856 2. There is required a sort of patience under sinne, as ' its either a punishment of an other sinne, as David was submissive to the sinfull railing of Shimei, and the wicked treasons, 2. There is required a sort of patience under sin, as ' its either a punishment of an other sin, as David was submissive to the sinful railing of Shimei, and the wicked treasons, crd pc-acp vbz vvn dt n1 pp-f n1 p-acp n1, c-acp ' pn31|vbz d dt n1 pp-f dt j-jn n1, c-acp np1 vbds j p-acp dt j n-vvg pp-f np1, cc dt j n2, (5) part (DIV2) 62 Page 46
819 But if wee consider the materiall cause, it may be, that extreme and high overflowing of Christs love brake our weake and narrow vessells: Cant. 5.1. there is a rich and dainty feast of Christ, I am come into my garden, my Sister ▪ my Spouse, I have gathered my myrrhe with my spices, I have eaten my honey-comb with my honey, I have drunk my wine with my milke: But if we Consider the material cause, it may be, that extreme and high overflowing of Christ love brake our weak and narrow vessels: Cant 5.1. there is a rich and dainty feast of christ, I am come into my garden, my Sister ▪ my Spouse, I have gathered my myrrh with my spices, I have eaten my honeycomb with my honey, I have drunk my wine with my milk: p-acp cs pns12 vvb dt j-jn n1, pn31 vmb vbi, cst j-jn cc j j-vvg pp-f npg1 vvb vvd po12 j cc j n2: np1 crd. pc-acp vbz dt j cc j n1 pp-f np1, pns11 vbm vvn p-acp po11 n1, po11 n1 ▪ po11 n1, pns11 vhb vvn po11 n1 p-acp po11 n2, pns11 vhb vvn po11 n1 p-acp po11 n1, pns11 vhb vvn po11 n1 p-acp po11 n1: (5) part (DIV2) 60 Page 44
820 eat, O friends, drinke, yea drinke abundantly, O beloved. eat, Oh Friends, drink, yea drink abundantly, Oh Beloved. vvb, uh n2, n1, uh vvb av-j, uh j-vvn. (5) part (DIV2) 60 Page 44
821 Yet in that Song, the Spirit of God speaketh of a sad dissertion in the next words, I sleep, but mine heart waketh: Yet in that Song, the Spirit of God speaks of a sad desertion in the next words, I sleep, but mine heart waketh: av p-acp d n1, dt n1 pp-f np1 vvz pp-f dt j n1 p-acp dt ord n2, pns11 vvb, cc-acp po11 n1 vvz: (5) part (DIV2) 60 Page 44
822 it is the voyce of my Beloved that knocketh, &c. There is not onely impiety, it is the voice of my beloved that knocketh, etc. There is not only impiety, pn31 vbz dt n1 pp-f po11 j-vvn cst vvz, av pc-acp vbz xx av-j n1, (5) part (DIV2) 60 Page 44
823 but want of humanity, that the Church had rather that wearied Jesus Christ should fall down and dye in the streets, in a rainy and snowie night, but want of humanity, that the Church had rather that wearied jesus christ should fallen down and die in the streets, in a rainy and snowy night, cc-acp vvb pp-f n1, cst dt n1 vhd av-c cst j-vvn np1 np1 vmd vvi a-acp cc vvi p-acp dt n2, p-acp dt j cc j n1, (5) part (DIV2) 60 Page 44
824 when his locks were wet with raine, then that he should come in and lodge in the soule. when his locks were wet with rain, then that he should come in and lodge in the soul. c-crq po31 n2 vbdr j p-acp n1, av cst pns31 vmd vvi p-acp cc vvi p-acp dt n1. (5) part (DIV2) 60 Page 44
825 And let us not thinke that the threed and tract of the Scriptures coherence, one Verse following on another, And let us not think that the thread and tract of the Scriptures coherence, one Verse following on Another, cc vvb pno12 xx vvi cst dt n1 cc n1 pp-f dt n2 n1, crd n1 vvg p-acp j-jn, (5) part (DIV2) 60 Page 44
826 as the Spirit of God hath ordered them, is but a cast of chance, or an humane thing: as the Spirit of God hath ordered them, is but a cast of chance, or an humane thing: c-acp dt n1 pp-f np1 vhz vvn pno32, vbz p-acp dt n1 pp-f n1, cc dt j n1: (5) part (DIV2) 60 Page 44
827 When the Spouse rideth on the high places of Jacob, and saith, Isai. 49.13. Sing, O heaven, and be joyfull, O earth, and break forth into singing, O mountaines: When the Spouse rides on the high places of Jacob, and Says, Isaiah 49.13. Sing, Oh heaven, and be joyful, Oh earth, and break forth into singing, Oh Mountains: c-crq dt n1 vvz p-acp dt j n2 pp-f np1, cc vvz, np1 crd. vvb, uh n1, cc vbi j, uh n1, cc vvi av p-acp vvg, uh n2: (5) part (DIV2) 60 Page 44
828 for God hath comforted his people, and will have mercy on his afflicted. Yet this was nothing to the afflicted people; for God hath comforted his people, and will have mercy on his afflicted. Yet this was nothing to the afflicted people; c-acp np1 vhz vvn po31 n1, cc vmb vhi n1 p-acp po31 j-vvn. av d vbds pix p-acp dt j-vvn n1; (5) part (DIV2) 60 Page 45
829 Verse 14. But Sion said, The Lord hath forsaken me, and my Lord hath forgotten me. Verse 14. But Sion said, The Lord hath forsaken me, and my Lord hath forgotten me. vvb crd p-acp np1 vvd, dt n1 vhz vvn pno11, cc po11 n1 vhz vvn pno11. (5) part (DIV2) 60 Page 45
830 When the Lord 's Disciples, Mat. 17. are in the sweetest life that ever they were in, at the transfiguration of Christ, when they saw his glory, and Peter said, Master, it is good for us to be here, even then, they must appeare to be weak men; When the Lord is Disciples, Mathew 17. Are in the Sweetest life that ever they were in, At the transfiguration of christ, when they saw his glory, and Peter said, Master, it is good for us to be Here, even then, they must appear to be weak men; c-crq dt n1 vbz n2, np1 crd vbr p-acp dt js n1 cst av pns32 vbdr p-acp, p-acp dt n1 pp-f np1, c-crq pns32 vvd po31 n1, cc np1 vvd, n1, pn31 vbz j p-acp pno12 pc-acp vbi av, av av, pns32 vmb vvi pc-acp vbi j n2; (5) part (DIV2) 60 Page 45
831 and Christ must forbid and rebuke their faithlesse feare, Vers. 6. They fell on their faces, and were sore affraid. and christ must forbid and rebuke their faithless Fear, Vers. 6. They fell on their faces, and were soar afraid. cc np1 vmb vvi cc vvi po32 j n1, np1 crd pns32 vvd p-acp po32 n2, cc vbdr av-j j. (5) part (DIV2) 60 Page 45
832 I leave it to the experience of the godly, if Jeremiah his singing of praise in one Verse, Chap. 20.13. I leave it to the experience of the godly, if Jeremiah his singing of praise in one Verse, Chap. 20.13. pns11 vvb pn31 p-acp dt n1 pp-f dt j, cs np1 po31 n-vvg pp-f n1 p-acp crd n1, np1 crd. (5) part (DIV2) 60 Page 45
833 and his cursing of the day that hee was borne on, in the next Verse, vers. 14. the order of Scripture being of divine inspiration, doe not speak Gods dispensation in this to be such, and his cursing of the day that he was born on, in the next Verse, vers. 14. the order of Scripture being of divine inspiration, do not speak God's Dispensation in this to be such, cc po31 vvg pp-f dt n1 cst pns31 vbds vvn a-acp, p-acp dt ord n1, fw-la. crd dt n1 pp-f np1 vbg pp-f j-jn n1, vdb xx vvi n2 n1 p-acp d pc-acp vbi d, (5) part (DIV2) 60 Page 45
834 as to allay and temper the sweetnesse of the consolation of a feast of Gods high manifestation, with a sad dissertion. as to allay and temper the sweetness of the consolation of a feast of God's high manifestation, with a sad desertion. c-acp pc-acp vvi cc vvi dt n1 pp-f dt n1 pp-f dt n1 pp-f n2 j n1, p-acp dt j n1. (5) part (DIV2) 60 Page 45
857 and incestuous pollutions of his Concubines, by his son Absolom. Or as sinne dwelleth in us, and incestuous pollutions of his Concubines, by his son Absalom. Or as sin dwells in us, cc j n2 pp-f po31 ng1, p-acp po31 n1 np1. cc p-acp n1 vvz p-acp pno12, (5) part (DIV2) 62 Page 46
1017 If God forgot him as a buried man, and not a wave of Gods wrath, If God forgotten him as a buried man, and not a wave of God's wrath, cs np1 vvd pno31 p-acp dt j-vvn n1, cc xx dt n1 pp-f n2 n1, (5) part (DIV2) 71 Page 54
835 So John his glorious soule-ravishing comforts, in seeing the seven golden Candlesticks, and the Sonne of man in such glory and majesty, Revel. 1.12, 13, 14, 15. Yet it appeares to be a dissertion that hee is under, So John his glorious Soul ravishing comforts, in seeing the seven golden Candlesticks, and the Son of man in such glory and majesty, Revel. 1.12, 13, 14, 15. Yet it appears to be a desertion that he is under, np1 np1 po31 j j n2, p-acp vvg dt crd j n2, cc dt n1 pp-f n1 p-acp d n1 cc n1, vvb. crd, crd, crd, crd av pn31 vvz pc-acp vbi dt n1 cst pns31 vbz p-acp, (5) part (DIV2) 60 Page 45
836 when Christ forbiddeth him to feare, and when hee must have the hand of Christ laid on his head, when christ forbiddeth him to Fear, and when he must have the hand of christ laid on his head, c-crq np1 vvz pno31 pc-acp vvi, cc c-crq pns31 vmb vhi dt n1 pp-f np1 vvn p-acp po31 n1, (5) part (DIV2) 60 Page 45
837 and when hee falleth down at Christs feet as dead, V. 17.18. and when he falls down At Christ feet as dead, V. 17.18. cc q-crq pns31 vvz a-acp p-acp npg1 n2 p-acp j, n1 crd. (5) part (DIV2) 60 Page 45
838 And when Isaiah saw the glorious vision, Chap. 6. The Lord sitting on his throne, high and lifted up ; And when Isaiah saw the glorious vision, Chap. 6. The Lord sitting on his throne, high and lifted up; cc c-crq np1 vvd dt j n1, np1 crd dt n1 vvg p-acp po31 n1, j cc vvd a-acp; (5) part (DIV2) 60 Page 45
839 it must be a throne higher then the heaven of heavens, that he siteth on; and his traine filling the Temple. it must be a throne higher then the heaven of heavens, that he siteth on; and his train filling the Temple. pn31 vmb vbi dt n1 av-jc cs dt n1 pp-f n2, cst pns31 vvz a-acp; cc po31 n1 vvg dt n1. (5) part (DIV2) 60 Page 45
840 It's a dissertion he falleth in. It's a desertion he falls in. pn31|vbz dt n1 pns31 vvz p-acp. (5) part (DIV2) 60 Page 45
841 vers. 5. Then said I, woe is me, for I am undone, because I am a man of uncleane lips, vers. 5. Then said I, woe is me, for I am undone, Because I am a man of unclean lips, fw-la. crd av vvd pns11, n1 vbz pno11, c-acp pns11 vbm vvn, c-acp pns11 vbm dt n1 pp-f j n2, (5) part (DIV2) 60 Page 45
842 and I dwell in the midst of a people of unclean lips: for mine eyes have seene the King, the Lord of Hoasts ; and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of Hosts; cc pns11 vvb p-acp dt n1 pp-f dt n1 pp-f j n2: c-acp po11 n2 vhb vvn dt n1, dt n1 pp-f n2; (5) part (DIV2) 60 Page 45
843 he was a pardoned man before. he was a pardoned man before. pns31 vbds dt j-vvn n1 a-acp. (5) part (DIV2) 60 Page 45
844 It's so with us, while the body of sin dwelleth in us, that we cannot, being old bottles, beare new wine; It's so with us, while the body of since dwells in us, that we cannot, being old bottles, bear new wine; pn31|vbz av p-acp pno12, cs dt n1 pp-f n1 vvz p-acp pno12, cst pns12 vmbx, vbg j n2, vvb j n1; (5) part (DIV2) 60 Page 45
845 and therefore the fulnesse of God, breaketh crazie lumps of sinfull flesh and blood: as a full tide, is preparatorie to a low ebbing; and Therefore the fullness of God, breaks crazy lumps of sinful Flesh and blood: as a full tide, is preparatory to a low ebbing; cc av dt n1 pp-f np1, vvz j n2 pp-f j n1 cc n1: c-acp dt j n1, vbz n1 p-acp dt j j-vvg; (5) part (DIV2) 60 Page 45
846 and full vessels in the body, to a feaver. Would Christ in his fulnes of the irradiations of glory, breake in upon us; and full vessels in the body, to a fever. Would christ in his fullness of the irradiations of glory, break in upon us; cc j n2 p-acp dt n1, p-acp dt n1. vmd np1 p-acp po31 n1 pp-f dt n2 pp-f n1, vvb p-acp p-acp pno12; (5) part (DIV2) 60 Page 45
847 he should breake the bodily organs, and over-master the soules faculties, that all the banks of the soule, should be like broken wals, hedges, or clay channels; he should break the bodily organs, and overmaster the Souls faculties, that all the banks of the soul, should be like broken walls, hedges, or clay channels; pns31 vmd vvi dt j n2, cc n1 dt ng1 n2, cst d dt n2 pp-f dt n1, vmd vbi av-j vvn n2, n2, cc n1 n2; (5) part (DIV2) 60 Page 45
848 which the inundation of a river, has demolished, and carried away from the bottom. which the inundation of a river, has demolished, and carried away from the bottom. r-crq dt n1 pp-f dt n1, vhz vvn, cc vvd av p-acp dt n1. (5) part (DIV2) 60 Page 45
849 Flesh and blood is not in a capacitie of over-joy, and can hold but little of heaven, no more then earth, cold beare such a glorious creature as the Sunne: Flesh and blood is not in a capacity of overjoy, and can hold but little of heaven, no more then earth, cold bear such a glorious creature as the Sun: n1 cc n1 vbz xx p-acp dt n1 pp-f n1, cc vmb vvi p-acp j pp-f n1, av-dx dc cs n1, j-jn vvb d dt j n1 p-acp dt n1: (5) part (DIV2) 60 Page 46
850 we must be both more capacious, and wider, and stronger vessels, before we be made fit to containe glory; we must be both more capacious, and wider, and Stronger vessels, before we be made fit to contain glory; pns12 vmb vbi av-d av-dc j, cc av-jc, cc jc n2, c-acp pns12 vbb vvn j pc-acp vvi n1; (5) part (DIV2) 60 Page 46
851 wee are leaking, and running-out vessels, to containe grace. Manifestations, and rays of Divine love; are too strong wine that grew up in the higher Canaan, for our weake heads. we Are leaking, and running-out vessels, to contain grace. Manifestations, and rays of Divine love; Are too strong wine that grew up in the higher Canaan, for our weak Heads. pns12 vbr j-vvg, cc j n2, pc-acp vvi n1. n2, cc n2 pp-f j-jn n1; vbr av j n1 cst vvd a-acp p-acp dt jc np1, p-acp po12 j n2. (5) part (DIV2) 60 Page 46
852 Asser. 3. Dissertion commeth under these considerations: 1. As it's a crosse, and a punishment of sinne; Asher 3. Desertion comes under these considerations: 1. As it's a cross, and a punishment of sin; np1 crd n1 vvz p-acp d n2: crd p-acp pn31|vbz dt n1, cc dt n1 pp-f n1; (5) part (DIV2) 61 Page 46
853 2. As a triall from meere Divine Dispensation: 3. As it's a sinne on our part, full of sinfull mis-representations of Christ. In the first consideration; 2. As a trial from mere Divine Dispensation: 3. As it's a sin on our part, full of sinful misrepresentations of christ. In the First consideration; crd p-acp dt n1 p-acp j j-jn n1: crd p-acp pn31|vbz dt n1 p-acp po12 n1, j pp-f j j pp-f np1. p-acp dt ord n1; (5) part (DIV2) 61 Page 46
854 wee are to submit to any penall over-clowding of Christ: 1. Because the eye cannot water to looke on any Crosse of Christ, where Faiths aspect goeth before, we Are to submit to any penal over-clowding of christ: 1. Because the eye cannot water to look on any Cross of christ, where Faiths aspect Goes before, pns12 vbr pc-acp vvi p-acp d j j pp-f np1: crd p-acp dt n1 vmbx vvi pc-acp vvi p-acp d n1 pp-f np1, c-crq ng1 n1 vvz a-acp, (5) part (DIV2) 62 Page 46
858 and in Divine Dispensation must be our Crosse, as well as our sinne; we are to bee grieved at our sinnes, as they crosse Gods holy will: and in Divine Dispensation must be our Cross, as well as our sin; we Are to be grieved At our Sins, as they cross God's holy will: cc p-acp j-jn n1 vmb vbi po12 n1, c-acp av c-acp po12 n1; pns12 vbr pc-acp vbi vvn p-acp po12 n2, c-acp pns32 j n2 j n1: (5) part (DIV2) 62 Page 46
859 but as they are our owne crosses, and thwart our owne desires, and now are committed by us, but as they Are our own Crosses, and thwart our own Desires, and now Are committed by us, cc-acp c-acp pns32 vbr po12 d n2, cc vvi po12 d n2, cc av vbr vvn p-acp pno12, (5) part (DIV2) 62 Page 46
860 or dwell in us, we are not to bite at, and utter heart-raylings against Divine providence, who might have prevented, and efficaciously hindred these sinnes; or dwell in us, we Are not to bite At, and utter heart-railings against Divine providence, who might have prevented, and efficaciously hindered these Sins; cc vvi p-acp pno12, pns12 vbr xx pc-acp vvi p-acp, cc vvi j p-acp j-jn n1, r-crq vmd vhi vvn, cc av-j vvd d n2; (5) part (DIV2) 62 Page 46
861 and yet did not hinder them. 3. This Dispensation should be adored, as a part of Divine wisdome; and yet did not hinder them. 3. This Dispensation should be adored, as a part of Divine Wisdom; cc av vdd xx vvi pno32. crd d n1 vmd vbi vvn, c-acp dt n1 pp-f j-jn n1; (5) part (DIV2) 62 Page 46
862 that broken soules are not wholly cured, till they be in heaven. that broken Souls Are not wholly cured, till they be in heaven. cst j-vvn n2 vbr xx av-jn vvn, c-acp pns32 vbb p-acp n1. (5) part (DIV2) 62 Page 46
863 Sinne is a dis-union from God: Jesus doth not so compleatly soder the soule to God, but the seame hath holes and gapings in it, by reason of the in-dwellings of sinne, Rom. 7.17.18.19.22.23. Sin is a disunion from God: jesus does not so completely solder the soul to God, but the seam hath holes and gapings in it, by reason of the in-dwellings of sin, Rom. 7.17.18.19.22.23. n1 vbz dt n1 p-acp np1: np1 vdz xx av av-j vvi dt n1 p-acp np1, p-acp dt n1 vhz n2 cc n2-vvg p-acp pn31, p-acp n1 pp-f dt n2 pp-f n1, np1 crd. (5) part (DIV2) 62 Page 46
864 And since Libertines will confound Justification with Regeneration, we say, ther Justification they speak off, is never perfected in this life. And since Libertines will confound Justification with Regeneration, we say, their Justification they speak off, is never perfected in this life. cc c-acp n2 vmb vvi n1 p-acp n1, pns12 vvb, po32 n1 pns32 vvb a-acp, vbz av-x vvn p-acp d n1. (5) part (DIV2) 62 Page 46
865 And because sinne, as sin which remaineth in our flesh, must make God and the soule at a distance; And Because sin, as since which remains in our Flesh, must make God and the soul At a distance; cc c-acp n1, c-acp n1 r-crq vvz p-acp po12 n1, vmb vvi np1 cc dt n1 p-acp dt n1; (5) part (DIV2) 62 Page 46
866 there cannot be such perfect peace as excudeth all soule-trouble; there cannot be such perfect peace as excudeth all Soul trouble; pc-acp vmbx vbi d j n1 c-acp vvz d n1; (5) part (DIV2) 62 Page 46
867 the blew scarre of the wound remaineth so, and the dreggs of that domestick falling-ill, that we have of our first house of Adam, are so s•ated in us, that as some diseases recurre, the blue scar of the wound remains so, and the dregs of that domestic falling-ill, that we have of our First house of Adam, Are so s•ated in us, that as Some diseases recur, dt j-jn n1 pp-f dt n1 vvz av, cc dt n2 pp-f d j-jn j, cst pns12 vhb pp-f po12 ord n1 pp-f np1, vbr av vvn p-acp pno12, cst p-acp d n2 vvi, (5) part (DIV2) 62 Page 46
868 and some paine of the head, when an East-wind bloweth; and Some pain of the head, when an East wind blows; cc d n1 pp-f dt n1, c-crq dt n1 vvz; (5) part (DIV2) 62 Page 47
869 so the disease wee have in our head, the first Adam, sticketh to us all our life; so the disease we have in our head, the First Adam, sticketh to us all our life; av dt n1 pns12 vhb p-acp po12 n1, dt ord np1, vvz p-acp pno12 d po12 n1; (5) part (DIV2) 62 Page 47
870 and when temptations blow, wee find the relicts of our disease working, and foaming out the smell of the lees, and sent that remaineth. and when temptations blow, we find the relicts of our disease working, and foaming out the smell of the lees, and sent that remains. cc q-crq n2 vvb, pns12 vvb dt n2 pp-f po12 n1 vvg, cc vvg av dt n1 pp-f dt n2, cc vvd cst vvz. (5) part (DIV2) 62 Page 47
871 Christ has need to perfume our ill odours, with his merits, for our begun Sanctification is so unperfect, christ has need to perfume our ill odours, with his merits, for our begun Sanctification is so unperfect, np1 vhz n1 pc-acp vvi po12 j-jn n2, p-acp po31 n2, p-acp po12 vvn n1 vbz av j, (5) part (DIV2) 62 Page 47
872 as that yet our water smelles of the rotten vessell, the flesh; as that yet our water smells of the rotten vessel, the Flesh; c-acp cst av po12 n1 vvz pp-f dt j-vvn n1, dt n1; (5) part (DIV2) 62 Page 47
873 and we cannot but have our ill houres, and our sicke daies, and so a disposition to sinful dissertions. 4. Unbeliefe naturally stocked in the body of sin, is humerous and ill minded to Christ: there is a lyar in our house, and we cannot but have our ill hours, and our sick days, and so a disposition to sinful Dissertations. 4. Unbelief naturally stocked in the body of since, is humorous and ill minded to christ: there is a liar in our house, cc pns12 vmbx cc-acp vhi po12 j-jn n2, cc po12 j n2, cc av dt n1 p-acp j n2. crd n1 av-j vvn p-acp dt n1 pp-f n1, vbz j cc av-jn vvn p-acp np1: pc-acp vbz dt n1 p-acp po12 n1, (5) part (DIV2) 62 Page 47
874 and a slanderer of Christ, that upon light occasions can raise an ill fame of Christ, That he is a hard man, and a slanderer of christ, that upon Light occasions can raise an ill fame of christ, That he is a hard man, cc dt n1 pp-f np1, cst p-acp j n2 vmb vvi dt j-jn n1 pp-f np1, cst pns31 vbz dt j n1, (5) part (DIV2) 62 Page 47
875 and gathers where he did not sow: and gathers where he did not sow: cc vvz c-crq pns31 vdd xx vvi: (5) part (DIV2) 62 Page 47
876 that Christ is nice and dainty of his love, that he is too fine, too excellent, that christ is Nicaenae and dainty of his love, that he is too fine, too excellent, cst np1 vbz j cc j pp-f po31 n1, cst pns31 vbz av j, av j, (5) part (DIV2) 62 Page 47
877 and majestick to condiscend to love me: and majestic to condescend to love me: cc j pc-acp vvi pc-acp vvi pno11: (5) part (DIV2) 62 Page 47
878 and take this as the mother-seed, of all sinnefull desertions, to blame Christs sweet inclination, to love us as well, as his love. and take this as the mother-seed, of all sinful desertions, to blame Christ sweet inclination, to love us as well, as his love. cc vvb d p-acp dt n1, pp-f d j n2, pc-acp vvi npg1 j n1, pc-acp vvi pno12 p-acp av, c-acp po31 n1. (5) part (DIV2) 62 Page 47
880 it's dangerous to have ill thoughts of Christs nature, his constitution, actu primo. The next will bee to censure his waies, his saveing, and his gathering ; it's dangerous to have ill thoughts of Christ nature, his constitution, Acts primo. The next will be to censure his ways, his Saving, and his gathering; pn31|vbz j pc-acp vhi j-jn n2 pp-f npg1 n1, po31 n1, fw-la fw-la. dt ord vmb vbi pc-acp vvi po31 n2, po31 vvg, cc po31 j-vvg; (5) part (DIV2) 62 Page 47
881 which I take to bee the currant objection of old Pelagians, and late Arminius. O, he must gather where he did never sow, which I take to be the currant objection of old Pelagians, and late Arminius. Oh, he must gather where he did never sow, r-crq pns11 vvb pc-acp vbi dt n1 n1 pp-f j n2, cc j np1. uh, pns31 vmb vvi c-crq pns31 vdd av-x vvi, (5) part (DIV2) 62 Page 47
882 if he command all to beleeve under the paine of damnation, and yet he judicially in Adam, removed all power of beleeving: if he command all to believe under the pain of damnation, and yet he judicially in Adam, removed all power of believing: cs pns31 vvb d pc-acp vvi p-acp dt n1 pp-f n1, cc av pns31 av-j p-acp np1, vvd d n1 pp-f vvg: (5) part (DIV2) 62 Page 47
883 so hee putteth out the poore mans eyes, and cutteth off his two leggs, and commandeth him to see with no eyes, so he putteth out the poor men eyes, and cutteth off his two legs, and commands him to see with no eyes, av pns31 vvz av dt j ng1 n2, cc vvz a-acp po31 crd n2, cc vvz pno31 pc-acp vvi p-acp dx n2, (5) part (DIV2) 62 Page 47
884 and walke with no leggs, under paine of damnation: men beleeve not they hate Christ by nature; and walk with no legs, under pain of damnation: men believe not they hate christ by nature; cc vvi p-acp dx n2, p-acp n1 pp-f n1: n2 vvb xx pns32 vvi np1 p-acp n1; (5) part (DIV2) 62 Page 47
885 and hatred hath an eye to see no colour in Christ, but blacknesse; as the instance of the Pharisees doth cleare; and hatred hath an eye to see no colour in christ, but blackness; as the instance of the Pharisees does clear; cc n1 vhz dt n1 pc-acp vvi dx n1 p-acp np1, p-acp n1; c-acp dt n1 pp-f dt np1 vdz vvi; (5) part (DIV2) 62 Page 47
886 who saw but devilry in the fairest works of Christ, even in his casting out of Devils. who saw but devilry in the Fairest works of christ, even in his casting out of Devils. r-crq vvd p-acp n1 p-acp dt js n2 pp-f np1, av p-acp po31 vvg av pp-f n2. (5) part (DIV2) 62 Page 47
887 Asser. 4. Dissertions on the Lords part, are so often meere trials; as we may not thinke they are greatest sinners who are most disserted. Asher 4. Dissertations on the lords part, Are so often mere trials; as we may not think they Are greatest Sinners who Are most disserted. np1 crd n2 p-acp dt n2 vvb, vbr av av j n2; c-acp pns12 vmb xx vvi pns32 vbr js n2 r-crq vbr av-ds vvn. (5) part (DIV2) 63 Page 47
888 Dissertion smelleth more of Heaven, and of Christ disserted for our sinnes, then of any other thing; Desertion smelleth more of Heaven, and of christ disserted for our Sins, then of any other thing; n1 vvz dc pp-f n1, cc pp-f np1 vvn p-acp po12 n2, av pp-f d j-jn n1; (5) part (DIV2) 63 Page 47
889 it's the disease that followes the Royall seed, and the Kings blood; it's incident to the most heavenly spirits; it's the disease that follows the Royal seed, and the Kings blood; it's incident to the most heavenly spirits; pn31|vbz dt n1 cst vvz dt j n1, cc dt ng1 n1; pn31|vbz j p-acp dt av-ds j n2; (5) part (DIV2) 63 Page 47
890 Moses, David, Heman, Asaph, Ezechiah, Job, Jeremiah, the Church, Psal. 102. Lament. chap. 1. chap. 2.3.4. it is oare that adhereth to the choisest gold. Moses, David, Heman, Asaph, Hezekiah, Job, Jeremiah, the Church, Psalm 102. Lament. chap. 1. chap. 2.3.4. it is oar that adhereth to the Choicest gold. np1, np1, np1, np1, np1, np1, np1, dt n1, np1 crd np1. n1 crd n1 crd. pn31 vbz n1 cst vvz p-acp dt js n1. (5) part (DIV2) 63 Page 47
891 But how is it, say some, that you read of so little soule-dissertion in the Apostles, and Beleevers under the New-Testament, and so much of it under the Old-Testament? Is it not, But how is it, say Some, that you read of so little soule-dissertion in the Apostles, and Believers under the New testament, and so much of it under the Old-Testament? Is it not, p-acp q-crq vbz pn31, vvb d, cst pn22 vvb pp-f av j n1 p-acp dt n2, cc n2 p-acp dt n1, cc av d pp-f pn31 p-acp dt n1? vbz pn31 xx, (5) part (DIV2) 63 Page 48
892 because it belongeth to the Law and the Covenant of Works, and to the Spirit of the Old Testament, and nothing to the Gospel of Grace? So Antinomians dreame. Because it belongeth to the Law and the Covenant of Works, and to the Spirit of the Old Testament, and nothing to the Gospel of Grace? So Antinomians dream. c-acp pn31 vvz p-acp dt n1 cc dt n1 pp-f vvz, cc p-acp dt n1 pp-f dt j n1, cc pix p-acp dt n1 pp-f n1? np1 njp2 vvi. (5) part (DIV2) 63 Page 48
893 I answer, We read indeed of heavier and stronger externall pressures laid on men, to chase them to Christ under the Law, then under the Gospel: Because the Gospel speaketh of curses and judgement in the by; I answer, We read indeed of Heavier and Stronger external pressures laid on men, to chase them to christ under the Law, then under the Gospel: Because the Gospel speaks of curses and judgement in the by; pns11 vvb, pns12 vvb av pp-f jc cc jc j n2 vvn p-acp n2, pc-acp vvi pno32 p-acp np1 p-acp dt n1, av p-acp dt n1: p-acp dt n1 vvz pp-f n2 cc n1 p-acp dt p-acp; (5) part (DIV2) 63 Page 48
894 and the Law more kindly, and more frequently, because of our disobedience; and the Law more kindly, and more frequently, Because of our disobedience; cc dt n1 av-dc av-j, cc av-dc av-j, c-acp pp-f po12 n1; (5) part (DIV2) 63 Page 48
895 and of the preparing of an infant - Church, under none-age for Christ. But though the Gospel speake lesse of Gods severitie in externall judgements, and of the preparing of an infant - Church, under none-age for christ. But though the Gospel speak less of God's severity in external Judgments, cc pp-f dt vvg pp-f dt n1 - n1, p-acp n1 p-acp np1. cc-acp cs dt n1 vvi dc pp-f ng1 n1 p-acp j n2, (5) part (DIV2) 63 Page 48
896 as in killing so many thousands, for looking into the Arke, for Idolatrie; as in killing so many thousands, for looking into the Ark, for Idolatry; c-acp p-acp vvg av d crd, p-acp vvg p-acp dt n1, p-acp n1; (5) part (DIV2) 63 Page 48
897 yet the Apostle saith, that these things were not meerely Pedagogicall, and Jewish: so, as because the like are not written in the New-Testament, it followeth not, they belong not to us; yet the Apostle Says, that these things were not merely Pedagogical, and Jewish: so, as Because the like Are not written in the New testament, it follows not, they belong not to us; av dt n1 vvz, cst d n2 vbdr xx av-j j, cc jp: av, c-acp c-acp dt j vbr xx vvn p-acp dt n1, pn31 vvz xx, pns32 vvb xx p-acp pno12; (5) part (DIV2) 63 Page 48
899 Now these things were our examples vers. 11. Now all these things happened unto them for examples, Now these things were our Examples vers. 11. Now all these things happened unto them for Examples, av d n2 vbdr po12 n2 zz. crd av d d n2 vvn p-acp pno32 p-acp n2, (5) part (DIV2) 63 Page 48
900 and they are written for our admonition, upon whom the ends of the world are come. and they Are written for our admonition, upon whom the ends of the world Are come. cc pns32 vbr vvn p-acp po12 n1, p-acp ro-crq dt n2 pp-f dt n1 vbr vvn. (5) part (DIV2) 63 Page 48
901 Ergo, the like for the like sins do, and may befall men under the Gospel. Moreover, never greater plagues then were threatned, by Christs owne mouth; Ergo, the like for the like Sins do, and may befall men under the Gospel. Moreover, never greater plagues then were threatened, by Christ own Mouth; fw-la, dt av-j p-acp dt j n2 vdb, cc vmb vvi n2 p-acp dt n1. av, av-x jc n2 av vbdr vvn, p-acp npg1 d n1; (5) part (DIV2) 63 Page 48
902 never wrath to the full came upon any, in such a measure, as upon the City of Jerusalem and the people of the Jewes, for killing the Lord of glory. never wrath to the full Come upon any, in such a measure, as upon the city of Jerusalem and the people of the Jews, for killing the Lord of glory. av-x n1 p-acp dt j vvd p-acp d, p-acp d dt n1, c-acp p-acp dt n1 pp-f np1 cc dt n1 pp-f dt np2, p-acp vvg dt n1 pp-f n1. (5) part (DIV2) 63 Page 48
903 And though no such dissertions, be read of in the Apostles, as of Job (who yet was not a Jew, and yet more disserted then David, Heman, or any Prophet) Ezechiah, the Church, Lament. Chap. 2. and 3. Yet we are not hence to beleeve, that there were never such dissertions under the New-Testament. For as externall judgements, And though no such Dissertations, be read of in the Apostles, as of Job (who yet was not a Jew, and yet more disserted then David, Heman, or any Prophet) Hezekiah, the Church, Lament. Chap. 2. and 3. Yet we Are not hence to believe, that there were never such Dissertations under the New testament. For as external Judgments, cc cs dx d n2, vbb vvn pp-f p-acp dt n2, c-acp pp-f n1 (r-crq av vbds xx dt np1, cc av av-dc vvn cs np1, np1, cc d n1) np1, dt n1, vvb. np1 crd cc crd av pns12 vbr xx av pc-acp vvi, cst a-acp vbdr av-x d n2 p-acp dt n1. c-acp p-acp j n2, (5) part (DIV2) 63 Page 48
904 so internall soule-trials, are common to both the Saints under the Old, and New-Testament : so internal soul-trials, Are Common to both the Saints under the Old, and New testament: av j n2, vbr j p-acp d dt n2 p-acp dt j, cc n1: (5) part (DIV2) 63 Page 48
905 as is evident in Paul 2 Cor. 1.8, 9. 2 Cor. 5.11. 2 Cor. 7.4, 5, 6. 1 Pet. 1.6, 7. and as both were frequent under the Old-Testament, so were they written for our learning. as is evident in Paul 2 Cor. 1.8, 9. 2 Cor. 5.11. 2 Cor. 7.4, 5, 6. 1 Pet. 1.6, 7. and as both were frequent under the Old-Testament, so were they written for our learning. c-acp vbz j p-acp np1 crd np1 crd, crd crd np1 crd. crd np1 crd, crd, crd crd np1 crd, crd cc p-acp d vbdr j p-acp dt n1, av vbdr pns32 vvn p-acp po12 n1. (5) part (DIV2) 63 Page 48
906 And if it were to the Jewes meerely Pedagogicall, to have terrors without, and feares within, And if it were to the Jews merely Pedagogical, to have terrors without, and fears within, cc cs pn31 vbdr p-acp dt np2 av-j j, pc-acp vhi n2 p-acp, cc vvz a-acp, (5) part (DIV2) 63 Page 48
907 and to be pressed out of measure : or to afflict their soules for sinne, were a worke of the law; and to be pressed out of measure: or to afflict their Souls for sin, were a work of the law; cc pc-acp vbi vvn av pp-f n1: cc pc-acp vvi po32 n2 p-acp n1, vbdr dt n1 pp-f dt n1; (5) part (DIV2) 63 Page 48
908 then to be afflicted in conscience, were a denying that Christ is come in the flesh. then to be afflicted in conscience, were a denying that christ is come in the Flesh. av pc-acp vbi vvn p-acp n1, vbdr dt vvg cst np1 vbz vvn p-acp dt n1. (5) part (DIV2) 63 Page 48
909 And simply unlawfull, whereas the Lords absence is a punishment of the Churches, not opening to Christ, Cant. 5.4, 5, 6. And Gods act of with-drawing his lovely presence, is an act of meere free dispensation in God, not our sinne. And simply unlawful, whereas the lords absence is a punishment of the Churches, not opening to christ, Cant 5.4, 5, 6. And God's act of withdrawing his lovely presence, is an act of mere free Dispensation in God, not our sin. cc av-j j, cs dt n2 n1 vbz dt n1 pp-f dt n2, xx vvg p-acp np1, np1 crd, crd, crd np1 npg1 n1 pp-f vvg po31 j n1, vbz dt n1 pp-f j j n1 p-acp np1, xx po12 n1. (5) part (DIV2) 63 Page 49
910 For this would be well considered, that the Lords active dissertion, in either not co-operating with us, when wee are tempted, For this would be well considered, that the lords active desertion, in either not cooperating with us, when we Are tempted, p-acp d vmd vbi av vvn, cst dt n2 j n1, p-acp d xx j p-acp pno12, c-crq pns12 vbr vvn, (5) part (DIV2) 63 Page 49
911 or 2. his not calling, or the suspending of his active pulsation and knocking at the doore of our soule, or 2. his not calling, or the suspending of his active pulsation and knocking At the door of our soul, cc crd png31 xx vvg, cc dt vvg pp-f po31 j n1 cc vvg p-acp dt n1 pp-f po12 n1, (5) part (DIV2) 63 Page 49
912 or 3. the not returning of a present comfortable answer, or 4. the with-drawing of his shining manifestations, his comforts, or 3. the not returning of a present comfortable answer, or 4. the withdrawing of his shining manifestations, his comforts, cc crd dt xx vvg pp-f dt j j n1, cc crd av vvg pp-f po31 j-vvg n2, po31 n2, (5) part (DIV2) 63 Page 49
913 and the sense of the presence of Jesus Christ, cannot be formally our sinnes: and the sense of the presence of jesus christ, cannot be formally our Sins: cc dt n1 pp-f dt n1 pp-f np1 np1, vmbx vbi av-j po12 n2: (5) part (DIV2) 63 Page 49
914 indeed, our unbeleefe, our sinning which resulteth from the Lords non-co-operating with us, when wee are tempted, our mis-judging of Christ, (as if it were a fault to him to stand behind the wall) which are in our dissertions passive, are sinnes. indeed, our unbelief, our sinning which resulteth from the lords non-co-operating with us, when we Are tempted, our Misjudging of christ, (as if it were a fault to him to stand behind the wall) which Are in our Dissertations passive, Are Sins. av, po12 n1, po12 vvg r-crq vvz p-acp dt n2 j p-acp pno12, c-crq pns12 vbr vvn, po12 j pp-f np1, (c-acp cs pn31 vbdr dt n1 p-acp pno31 pc-acp vvi p-acp dt n1) q-crq vbr p-acp po12 n2 j, vbr n2. (5) part (DIV2) 63 Page 49
915 Asser. 5. Saddest dissertions are more incident to the godly, then to the wicked and naturall men; Asher 5. Saddest Dissertations Are more incident to the godly, then to the wicked and natural men; np1 crd js n2 vbr av-dc j p-acp dt j, av p-acp dt j cc j n2; (5) part (DIV2) 64 Page 49
916 as some moth is most ordinary in excellent timber, and a worme rather in a faire rose then in a thorne or thistle. as Some moth is most ordinary in excellent timber, and a worm rather in a fair rose then in a thorn or thistle. c-acp d n1 vbz av-ds j p-acp j n1, cc dt n1 av-c p-acp dt j n1 av p-acp dt n1 cc n1. (5) part (DIV2) 64 Page 49
917 And sure, though unbeleefe, fears, doubtings, be more proper to naturall men, then to the Saints, And sure, though unbelief, fears, doubtings, be more proper to natural men, then to the Saints, cc j, cs n1, n2, n2, vbb av-dc j p-acp j n2, av p-acp dt n2, (5) part (DIV2) 64 Page 49
918 yet unregenerate men are not capable of sinfull jealousies of Christ 's love, nor of this unbeleefe, which is incident to dissertion wee now speak of; yet unregenerate men Are not capable of sinful jealousies of christ is love, nor of this unbelief, which is incident to desertion we now speak of; av j n2 vbr xx j pp-f j n2 pp-f np1 vbz n1, ccx pp-f d n1, r-crq vbz j p-acp n1 pns12 av vvb pp-f; (5) part (DIV2) 64 Page 49
919 even as marriage jealousie falleth not on the heart of a Whore, but of a lawfull Spouse. 2. According to the measure and nature of love, even as marriage jealousy falls not on the heart of a Whore, but of a lawful Spouse. 2. According to the measure and nature of love, av c-acp n1 n1 vvz xx p-acp dt n1 pp-f dt n1, cc-acp pp-f dt j n1. crd vvg p-acp dt n1 cc n1 pp-f n1, (5) part (DIV2) 64 Page 49
920 so is the jealousie, and heart-suspitions for the want of the love, whence the jealousie is occasioned: so is the jealousy, and heart-suspicions for the want of the love, whence the jealousy is occasioned: av vbz dt n1, cc n2 p-acp dt n1 pp-f dt n1, c-crq dt n1 vbz vvn: (5) part (DIV2) 64 Page 49
921 The soule which never felt the love of Christ, can never be troubled, nor jealously displeased for the want of that love. The soul which never felt the love of christ, can never be troubled, nor jealously displeased for the want of that love. dt n1 r-crq av-x vvd dt n1 pp-f np1, vmb av-x vbi vvn, ccx av-j vvn p-acp dt n1 pp-f d n1. (5) part (DIV2) 64 Page 49
922 And because Christ had the love of God in another measure, possibly of another nature, And Because christ had the love of God in Another measure, possibly of Another nature, cc c-acp np1 vhd dt n1 pp-f np1 p-acp j-jn n1, av-j pp-f j-jn n1, (5) part (DIV2) 64 Page 49
923 then any mortall man, his soule-trouble, for the want of the sense and actuall influence of that love, must be more, then any Mortal man, his Soul trouble, for the want of the sense and actual influence of that love, must be more, cs d j-jn n1, po31 n1, p-acp dt n1 pp-f dt n1 cc j n1 pp-f d n1, vmb vbi av-dc, (5) part (DIV2) 64 Page 49
924 and of an higher, and it may be of another nature, then can fall within the compasse of our thoughts: and of an higher, and it may be of Another nature, then can fallen within the compass of our thoughts: cc pp-f dt jc, cc pn31 vmb vbi pp-f j-jn n1, av vmb vvi p-acp dt n1 pp-f po12 n2: (5) part (DIV2) 64 Page 49
925 never man in his imagination, except the man Christ, could weigh, or take a lift of the burden of Christ 's soule-trouble. never man in his imagination, except the man christ, could weigh, or take a lift of the burden of christ is Soul trouble. av-x n1 p-acp po31 n1, c-acp dt n1 np1, vmd vvi, cc vvb dt n1 pp-f dt n1 pp-f np1 vbz n1. (5) part (DIV2) 64 Page 49
926 The lightest corner or bit of Christ 's satisfactory Crosse, should be too heavie for the shoulders of Angels and Men. You may then know how easie it is for many to stand on the shore, The Lightest corner or bit of christ is satisfactory Cross, should be too heavy for the shoulders of Angels and Men. You may then know how easy it is for many to stand on the shore, dt js n1 cc n1 pp-f np1 vbz j n1, vmd vbi av j c-acp dt n2 pp-f n2 cc n2. pn22 vmb av vvi c-crq j pn31 vbz p-acp d pc-acp vvi p-acp dt n1, (5) part (DIV2) 64 Page 49
927 and censure David in the sea; and censure David in the sea; cc n1 np1 p-acp dt n1; (5) part (DIV2) 64 Page 49
928 and what an oven, and how hot a fire must cause the moisture of his body turne to the drought of summer. and what an oven, and how hight a fire must cause the moisture of his body turn to the drought of summer. cc q-crq dt n1, cc c-crq j dt n1 vmb vvi dt n1 pp-f po31 n1 vvi p-acp dt n1 pp-f n1. (5) part (DIV2) 64 Page 49
929 The Angels, Joh. 20. have but a theory and the hear-say of a stander-by, when they say, Woman, why weepest thou? Shee had slept little that night, The Angels, John 20. have but a theory and the hearsay of a stander-by, when they say, Woman, why Weepest thou? She had slept little that night, dt n2, np1 crd vhb cc-acp dt n1 cc dt j pp-f dt n1, c-crq pns32 vvb, n1, q-crq vv2 pns21? pns31 vhd vvn av-j cst n1, (5) part (DIV2) 64 Page 50
930 and was up by the first glimmering of the dawning, and sought her Saviour with teares, and was up by the First glimmering of the dawning, and sought her Saviour with tears, cc vbds a-acp p-acp dt ord vvg pp-f dt j-vvg, cc vvd po31 n1 p-acp n2, (5) part (DIV2) 64 Page 50
931 and an heavie heart, and found nothing but an empty grave; and an heavy heart, and found nothing but an empty grave; cc dt j n1, cc vvd pix cc-acp dt j n1; (5) part (DIV2) 64 Page 50
932 O they have taken away my Lord, and I know not where they have laid him. Oh they have taken away my Lord, and I know not where they have laid him. uh pns32 vhb vvn av po11 n1, cc pns11 vvb xx c-crq pns32 vhb vvn pno31. (5) part (DIV2) 64 Page 50
933 And the daughters of Jerusalem stood but at the sick Spouses bed side, and not so neare when shee complaines, I am sick of love. And the daughters of Jerusalem stood but At the sick Spouses Bed side, and not so near when she complains, I am sick of love. cc dt n2 pp-f np1 vvd p-acp p-acp dt j ng1 n1 n1, cc xx av av-j c-crq pns31 vvz, pns11 vbm j pp-f n1. (5) part (DIV2) 64 Page 50
934 To one whose wanton reason denyed the fire to be hot, another said, Put your finger in the fire, and try if it be hot. To one whose wanton reason denied the fire to be hight, Another said, Put your finger in the fire, and try if it be hight. pc-acp pi rg-crq j-jn n1 vvd dt n1 pc-acp vbi j, j-jn vvd, vvb po22 n1 p-acp dt n1, cc vvi cs pn31 vbb j. (5) part (DIV2) 64 Page 50
935 Some have said, All this soule-trouble is but melancholy and imagination: some have said, All this Soul trouble is but melancholy and imagination: d vhb vvn, d d n1 vbz p-acp n-jn cc n1: (5) part (DIV2) 64 Page 50
936 Would you try whether the body of an healthy and vigorous man, turned as dry as chaffe, Would you try whither the body of an healthy and vigorous man, turned as dry as chaff, vmd pn22 vvi cs dt n1 pp-f dt j cc j n1, vvn p-acp j c-acp n1, (5) part (DIV2) 64 Page 50
938 and what physicke one of the smallest beames of the irradiation of Christ 's smiling countenance is to such a soule, you would not speake so. and what physic one of the Smallest beams of the irradiation of christ is smiling countenance is to such a soul, you would not speak so. cc r-crq n1 crd pp-f dt js n2 pp-f dt n1 pp-f np1 vbz vvg n1 vbz pc-acp d dt n1, pn22 vmd xx vvi av. (5) part (DIV2) 64 Page 50
939 Asser. 6. Why some of the Saints are carried to Abraham 's bosome, and to heaven in Christ 's bosome, Asher 6. Why Some of the Saints Are carried to Abraham is bosom, and to heaven in christ is bosom, np1 crd q-crq d pp-f dt n2 vbr vvn p-acp np1 vbz n1, cc p-acp n1 p-acp np1 vbz n1, (5) part (DIV2) 65 Page 50
940 and for the most, feast upon sweet manifestations all the way, and others are oftner in the hell of soule-trouble, and for the most, feast upon sweet manifestations all the Way, and Others Are oftener in the hell of Soul trouble, cc p-acp dt ds, n1 p-acp j n2 d dt n1, cc n2-jn vbr av-c p-acp dt n1 pp-f n1, (5) part (DIV2) 65 Page 50
941 then in any other condition, is amongst the depths of holy Soveraignty. (1.) Some feed on honey, then in any other condition, is among the depths of holy Sovereignty. (1.) some feed on honey, av p-acp d j-jn n1, vbz p-acp dt n2 pp-f j n1. (crd) d vvb p-acp n1, (5) part (DIV2) 65 Page 50
942 and are carried in Christ 's bosome to heaven; and Are carried in christ is bosom to heaven; cc vbr vvn p-acp np1 vbz n1 p-acp n1; (5) part (DIV2) 65 Page 50
943 others are so quailed and kept under water, in the flouds of wrath, that their first smile of joy is when the one foot is on the shore, Others Are so quailed and kept under water, in the floods of wrath, that their First smile of joy is when the one foot is on the shore, n2-jn vbr av vvn cc vvn p-acp n1, p-acp dt n2 pp-f n1, cst po32 ord n1 pp-f n1 vbz c-crq dt crd n1 vbz p-acp dt n1, (5) part (DIV2) 65 Page 50
944 and when the morning of eternities Sunne dawnes in at the window of the soule. Some sing, and live on sense all the way; and when the morning of eternities Sun dawns in At the window of the soul. some sing, and live on sense all the Way; cc c-crq dt n1 pp-f ng1 n1 vvz p-acp p-acp dt n1 pp-f dt n1. d vvb, cc vvi p-acp n1 d dt n1; (5) part (DIV2) 65 Page 50
945 others sigh, and goe in at heavens gates weeping, and Christ 's first kisse of glory dryes the tears off their face. (2.) Christ walkes in a path of unsearchable liberty, that some are in the suburbs of heaven, Others sighs, and go in At heavens gates weeping, and christ is First kiss of glory dries the tears off their face. (2.) christ walks in a path of unsearchable liberty, that Some Are in the suburbs of heaven, n2-jn vvb, cc vvi p-acp p-acp n2 n2 vvg, cc np1 vbz ord n1 pp-f n1 vvz dt n2 p-acp po32 n1. (crd) np1 vvz p-acp dt n1 pp-f j n1, cst d vbr p-acp dt n2 pp-f n1, (5) part (DIV2) 65 Page 50
946 and feele the smell of the dainties of the Kings higher house, ere they be in heaven; and feel the smell of the dainties of the Kings higher house, ere they be in heaven; cc vvb dt n1 pp-f dt n2-j pp-f dt n2 jc n1, c-acp pns32 vbb p-acp n1; (5) part (DIV2) 65 Page 50
947 and others, children of the same Father, passengers in the same journey, wade through hell, darknesse of feares, thrones of doubtings, have few love-tokens till the marriage-day. (3.) There be not two sundry wayes to heaven; and Others, children of the same Father, passengers in the same journey, wade through hell, darkness of fears, thrones of doubtings, have few love-tokens till the Marriage day. (3.) There be not two sundry ways to heaven; cc n2-jn, n2 pp-f dt d n1, n2 p-acp dt d n1, vvb p-acp n1, n1 pp-f n2, n2 pp-f n2, vhb d n2 p-acp dt n1. (crd) pc-acp vbb xx crd j n2 p-acp n1; (5) part (DIV2) 65 Page 50
948 but there are (I doubt not) in the latitude of Soveraignty, hundreds of various dispensations of God, in the same way. but there Are (I doubt not) in the latitude of Sovereignty, hundreds of various dispensations of God, in the same Way. cc-acp pc-acp vbr (pns11 vvb xx) p-acp dt n1 pp-f n1, crd pp-f j n2 pp-f np1, p-acp dt d n1. (5) part (DIV2) 65 Page 50
949 Jerusalem is a great City, and hath twelve, and many ports and angles and sides to enter at; Jerusalem is a great city, and hath twelve, and many ports and angles and sides to enter At; np1 vbz dt j n1, cc vhz crd, cc d n2 cc n2 cc n2 pc-acp vvi p-acp; (5) part (DIV2) 65 Page 50
950 but Christ is the one onely way: hee keeps in all, and brings in all; but christ is the one only Way: he keeps in all, and brings in all; cc-acp np1 vbz dt crd j n1: pns31 vvz p-acp d, cc vvz p-acp d; (5) part (DIV2) 65 Page 50
951 hee keeps in Angels that they never came out, hee brings in his many children to glory. he keeps in Angels that they never Come out, he brings in his many children to glory. pns31 vvz p-acp n2 cst pns32 av-x vvd av, pns31 vvz p-acp po31 d n2 p-acp n1. (5) part (DIV2) 65 Page 51
952 But some goe to heaven, and till the twelfth houre know nothing of sinne, death, God, Christ, heaven and hell. But Some go to heaven, and till the twelfth hour know nothing of sin, death, God, christ, heaven and hell. p-acp d vvb p-acp n1, cc p-acp dt ord n1 vvb pix pp-f n1, n1, np1, np1, n1 cc n1. (5) part (DIV2) 65 Page 51
953 Grace tooke a short cut, and a compendious way with the repenting Thiefe. Christ cannot onely runne, but fly post with some in few houres to heaven: Grace took a short Cut, and a compendious Way with the repenting Thief. christ cannot only run, but fly post with Some in few hours to heaven: n1 vvd dt j n1, cc dt j n1 p-acp dt vvg n1. np1 vmbx av-j vvi, cc-acp vvb n1 p-acp d p-acp d n2 p-acp n1: (5) part (DIV2) 65 Page 51
954 Grace hath Eagles wings to some; Grace hath Eagles wings to Some; n1 vhz n2 n2 p-acp d; (5) part (DIV2) 65 Page 51
955 and some wrestle with hell, fight with beasts, make warre with lusts, and are dipt in and out, and Some wrestle with hell, fight with beasts, make war with Lustiest, and Are dipped in and out, cc d vvb p-acp n1, vvb p-acp n2, vvb n1 p-acp n2, cc vbr vvn p-acp cc av, (5) part (DIV2) 65 Page 51
956 as the oars in the river, in flouds of wrath from their youth, and a long time. as the oars in the river, in floods of wrath from their youth, and a long time. c-acp dt n2 p-acp dt n1, p-acp n2 pp-f n1 p-acp po32 n1, cc dt j n1. (5) part (DIV2) 65 Page 51
957 Caleb and Joshua for two generations were in the Journey to Canaan ; Caleb and joshua for two generations were in the Journey to Canaan; np1 cc np1 p-acp crd n2 vbdr p-acp dt n1 p-acp np1; (5) part (DIV2) 65 Page 51
958 many thousands not borne when they entered the Journey, yea new generations arose, and entered into that good land with them, many thousands not born when they entered the Journey, yea new generations arose, and entered into that good land with them, d crd xx vvn c-crq pns32 vvd dt n1, uh j n2 vvd, cc vvd p-acp d j n1 p-acp pno32, (5) part (DIV2) 65 Page 51
960 Asser. 7. In consideration of dissertions, as actively they come from God, and passively they are received in us, and consecutively, or by abused resultance are our sinnes, they have sundry and divers causes. Asher 7. In consideration of Dissertations, as actively they come from God, and passively they Are received in us, and consecutively, or by abused resultance Are our Sins, they have sundry and diverse Causes. np1 crd p-acp n1 pp-f n2, c-acp av-j pns32 vvb p-acp np1, cc av-j pns32 vbr vvn p-acp pno12, cc av-j, cc p-acp j-vvn n1 vbr po12 n2, pns32 vhb j cc j n2. (5) part (DIV2) 66 Page 51
961 1. Sorrow for the with-drawing sense and influence of Christ 's love, as formally a dissertion passive in us, is not sinfull; 1. Sorrow for the withdrawing sense and influence of christ is love, as formally a desertion passive in us, is not sinful; crd n1 p-acp dt vvg n1 cc n1 pp-f np1 vbz n1, c-acp av-j dt n1 j p-acp pno12, vbz xx j; (5) part (DIV2) 67 Page 51
962 except sorrow, which is a luxuriant and too indulgent passion, exceed measure. except sorrow, which is a luxuriant and too indulgent passion, exceed measure. c-acp n1, r-crq vbz dt j cc av j n1, vvb n1. (5) part (DIV2) 67 Page 51
963 For 1. Its a mark of a soule that liv•th and breatheth much on Christ 's love: For 1. Its a mark of a soul that liv•th and breathes much on christ is love: p-acp crd pn31|vbz dt n1 pp-f dt n1 cst vvz cc vvz d p-acp np1 vbz n1: (5) part (DIV2) 67 Page 51
964 now, if love be the life of some, it must be continued in sense, or some fruition of love, lesse or more. now, if love be the life of Some, it must be continued in sense, or Some fruition of love, less or more. av, cs n1 vbb dt n1 pp-f d, pn31 vmb vbi vvn p-acp n1, cc d n1 pp-f n1, av-dc cc av-dc. (5) part (DIV2) 67 Page 51
965 Now, as the irradiation of the sunne's beames and light in the aire yesterday, or the last yeare, cannot enlighten the aire and earth this day; Now, as the irradiation of the sun's beams and Light in the air yesterday, or the last year, cannot enlighten the air and earth this day; av, p-acp dt n1 pp-f dt ng1 n2 cc n1 p-acp dt n1 av-an, cc dt ord n1, vmbx vvi dt n1 cc n1 d n1; (5) part (DIV2) 67 Page 51
966 and the m•at I did eat a yeare agoe, the sleep I slept the last moneth, cannot feed and refresh me now; and the m•at I did eat a year ago, the sleep I slept the last Monn, cannot feed and refresh me now; cc dt j pns11 vdd vvi dt n1 av, dt n1 pns11 vvd dt ord n1, vmbx vvi cc vvi pno11 av; (5) part (DIV2) 67 Page 51
967 but there must be a new application of new food, and new sleep: but there must be a new application of new food, and new sleep: cc-acp a-acp vmb vbi dt j n1 pp-f j n1, cc j n1: (5) part (DIV2) 67 Page 51
968 So the irradiation of the manifested love of Christ in the yeares of old, must goe along with us; So the irradiation of the manifested love of christ in the Years of old, must go along with us; av dt n1 pp-f dt j-vvn n1 pp-f np1 p-acp dt n2 pp-f j, vmb vvi a-acp p-acp pno12; (5) part (DIV2) 67 Page 51
969 though as experiences of old favours, they may set faith on foot again, when its fallen; though as experiences of old favours, they may Set faith on foot again, when its fallen; c-acp p-acp n2 pp-f j n2, pns32 vmb vvi n1 p-acp n1 av, c-crq pn31|vbz vvn; (5) part (DIV2) 67 Page 51
970 yet the soule that liveth by fruition of divine love, must have a continuated influence of that love: yet the soul that lives by fruition of divine love, must have a continuated influence of that love: av dt n1 cst vvz p-acp n1 pp-f j-jn n1, vmb vhi av vvd n1 pp-f d n1: (5) part (DIV2) 67 Page 51
971 and to live on divine love, of it selfe, can be no sin. and to live on divine love, of it self, can be no since. cc pc-acp vvi p-acp j-jn n1, pp-f pn31 n1, vmb vbi dx n1. (5) part (DIV2) 67 Page 51
972 O its a life liable to many clouds, over-castings of sadnesse and jealousies, that lives on the manifestations of Christ 's love: O its a life liable to many Clouds, over-castings of sadness and jealousies, that lives on the manifestations of christ is love: sy pn31|vbz dt n1 j p-acp d n2, j pp-f n1 cc n2, cst vvz p-acp dt n2 pp-f np1 vbz n1: (5) part (DIV2) 67 Page 51
973 Its sweet and comfortable, but has mixtures of hardest trialls; for such set on no duties comfortably, without hire in hand, as it were: Its sweet and comfortable, but has mixtures of Hardest trials; for such Set on no duties comfortably, without hire in hand, as it were: pn31|vbz j cc j, cc-acp vhz n2 pp-f js n2; p-acp d vvd p-acp dx n2 av-j, p-acp n1 p-acp n1, c-acp pn31 vbdr: (5) part (DIV2) 67 Page 51
974 when Christ 's love-letter from heaven miscarries, and is intercepted, the soule swoons: its surer to live by faith. when christ is love-letter from heaven miscarries, and is intercepted, the soul swoons: its Surer to live by faith. c-crq np1 vbz n1 p-acp n1 vvz, cc vbz vvn, dt n1 vvz: pn31|vbz jc pc-acp vvi p-acp n1. (5) part (DIV2) 67 Page 51
975 2. To murmure, and impatiently to so sorrow, as if God had forgotten to be mercifull, is sinfull sorrow. 1. Because the object of it is materially blasphemous, The strength of Israel cannot lie, nor repent; 2. To murmur, and impatiently to so sorrow, as if God had forgotten to be merciful, is sinful sorrow. 1. Because the Object of it is materially blasphemous, The strength of Israel cannot lie, nor Repent; crd p-acp n1, cc av-j p-acp av n1, c-acp cs np1 vhd vvn pc-acp vbi j, vbz j n1. crd p-acp dt n1 pp-f pn31 vbz av-jn j, dt n1 pp-f np1 vmbx vvi, ccx vvi; (5) part (DIV2) 68 Page 52
976 nor can any change, or shadow of change fall on him. nor can any change, or shadow of change fallen on him. ccx vmb d n1, cc n1 pp-f n1 vvi p-acp pno31. (5) part (DIV2) 68 Page 52
977 2. Its most unjust to complaine and quarrell with him, who hath jus, NONLATINALPHABET, right, law, full and unconstrained liberty to doe with his owne what hee pleaseth ; 2. Its most unjust to complain and quarrel with him, who hath jus,, right, law, full and unconstrained liberty to do with his own what he Pleases; crd pn31|vbz av-ds j pc-acp vvi cc vvi p-acp pno31, r-crq vhz fw-la,, j-jn, n1, j cc j n1 p-acp vdb p-acp po31 d r-crq pns31 vvz; (5) part (DIV2) 68 Page 52
978 but the heavenly irradiations and out-shinings of Christ 's love, and the influence of his free grace, are all his owne, and most free; but the heavenly irradiations and out-shinings of christ is love, and the influence of his free grace, Are all his own, and most free; cc-acp dt j n2 cc j pp-f np1 vbz n1, cc dt n1 pp-f po31 j n1, vbr d po31 d, cc av-ds j; (5) part (DIV2) 68 Page 52
979 for if the Sea-man have no just cause to quarrell with God, because the wind bloweth out of the East, for if the Seaman have no just cause to quarrel with God, Because the wind blows out of the East, c-acp cs dt n1 vhb dx j n1 pc-acp vvi p-acp np1, p-acp dt n1 vvz av pp-f dt n1, (5) part (DIV2) 68 Page 52
981 and the Husband-man cannot in reason plead male-government in the Almighty, because hee restraines the clouds, and the Husbandman cannot in reason plead male-government in the Almighty, Because he restrains the Clouds, cc dt n1 vmbx p-acp n1 vvi n1 p-acp dt j-jn, c-acp pns31 vvz dt n2, (5) part (DIV2) 68 Page 52
982 and bindeth up the wombe of heaven, in extreme drought, when hee cryeth for raine and dew to his withered earth, and meddowes, and valleys; and binds up the womb of heaven, in extreme drought, when he Cries for rain and due to his withered earth, and meadows, and valleys; cc vvz a-acp dt n1 pp-f n1, p-acp j-jn n1, c-crq pns31 vvz p-acp n1 cc n1 p-acp po31 j-vvn n1, cc n2, cc n2; (5) part (DIV2) 68 Page 52
983 so neither is there any just pleading (a sinlesse desire of the contrary is a farre other thing) with the Lord, because hee bindeth up the bowels of Christ ▪ from outing his love, so neither is there any just pleading (a sinless desire of the contrary is a Far other thing) with the Lord, Because he binds up the bowels of christ ▪ from outing his love, av av-dx vbz pc-acp d j n-vvg (dt j n1 pp-f dt n-jn vbz dt j j-jn n1) p-acp dt n1, c-acp pns31 vvz a-acp dt n2 pp-f np1 ▪ p-acp vvg po31 n1, (5) part (DIV2) 68 Page 52
984 or restraineth the winds and breathings of the Spirit from blowing. 3. Wee may desire the wind of the Lord to blow, or restraineth the winds and breathings of the Spirit from blowing. 3. we may desire the wind of the Lord to blow, cc vvz dt n2 cc n2-vvg pp-f dt n1 p-acp vvg. crd pns12 vmb vvi dt n1 pp-f dt n1 pc-acp vvi, (5) part (DIV2) 68 Page 52
985 because its an act of free grace in him, so to doe; Because its an act of free grace in him, so to do; c-acp pn31|vbz dt n1 pp-f j n1 p-acp pno31, av pc-acp vdi; (5) part (DIV2) 68 Page 52
986 but to contend with the Lord, because hee will not act himselfe in works of free grace, at our pleasure, is to complain that grace is grace; but to contend with the Lord, Because he will not act himself in works of free grace, At our pleasure, is to complain that grace is grace; cc-acp pc-acp vvi p-acp dt n1, c-acp pns31 vmb xx vvi px31 p-acp n2 pp-f j n1, p-acp po12 n1, vbz pc-acp vvi d n1 vbz n1; (5) part (DIV2) 68 Page 52
987 for if grace were obnoxious, in all its sweet spirations and motions, to my will, for if grace were obnoxious, in all its sweet spirations and motions, to my will, c-acp cs n1 vbdr j, p-acp d po31 j n2 cc n2, p-acp po11 n1, (5) part (DIV2) 68 Page 52
988 or to your desires, it should not be grace, but a work of my hireing and sweating. 4. This sorrowing must accuse the free, holy, or to your Desires, it should not be grace, but a work of my hiring and sweating. 4. This sorrowing must accuse the free, holy, cc p-acp po22 n2, pn31 vmd xx vbi n1, cc-acp dt n1 pp-f po11 n-vvg cc vvg. crd np1 vvg vmb vvi dt j, j, (5) part (DIV2) 68 Page 52
989 and innocent love of Christ, as if his love were proud, nice, humorous, high, passionate; and innocent love of christ, as if his love were proud, Nicaenae, humorous, high, passionate; cc j-jn vvb pp-f np1, c-acp cs po31 n1 vbdr j, j, j, j, j; (5) part (DIV2) 68 Page 52
990 whereas infinite freedome, infinite majesty, and lovelinesse and meeknesse of tenderest love, doe all three concurre admirably in Jesus Christ. Love cannot be hired; Cant. 8.7. If a man would give all the substance of his house for love, it would utterly be contemned. whereas infinite freedom, infinite majesty, and loveliness and meekness of Tenderest love, do all three concur admirably in jesus christ. Love cannot be hired; Cant 8.7. If a man would give all the substance of his house for love, it would utterly be contemned. cs j n1, j n1, cc n1 cc n1 pp-f vv2 n1, vdb d crd vvb av-j p-acp np1 np1. n1 vmbx vbi vvn; np1 crd. cs dt n1 vmd vvi d dt n1 pp-f po31 n1 p-acp n1, pn31 vmd av-j vbi vvn. (5) part (DIV2) 68 Page 52
991 And for the strength of tendernesse of love, the same place pleadeth; Many waters cannot quench love, neither can the flouds drown it. And Paul asserteth, Ephes. 3.18. The breadth, and length, and de•th, and height of it. And for the strength of tenderness of love, the same place pleads; Many waters cannot quench love, neither can the floods drown it. And Paul Asserteth, Ephesians 3.18. The breadth, and length, and de•th, and height of it. cc p-acp dt n1 pp-f n1 pp-f n1, dt d n1 vvz; d n2 vmbx vvi n1, dx vmb dt n2 vvb pn31. cc np1 vvz, np1 crd. dt n1, cc n1, cc n1, cc n1 pp-f pn31. (5) part (DIV2) 68 Page 52
992 5. There is required a submission under such a divine dispensation; 5. There is required a submission under such a divine Dispensation; crd pc-acp vbz vvn dt n1 p-acp d dt j-jn n1; (5) part (DIV2) 68 Page 52
993 else wee upbraid grace, and will be wicked, because God will not be (actu secundo,) as gracious in his influence, Else we upbraid grace, and will be wicked, Because God will not be (Acts secundo,) as gracious in his influence, av pns12 vvb n1, cc vmb vbi j, c-acp np1 vmb xx vbi (fw-la fw-la,) p-acp j p-acp po31 n1, (5) part (DIV2) 68 Page 52
994 as wee are humorous in our sickly desires. 6. If wee could understand the sense of divine dispensation, the Lord often intendeth grace, when hee suspendeth grace; as we Are humorous in our sickly Desires. 6. If we could understand the sense of divine Dispensation, the Lord often intends grace, when he suspendeth grace; c-acp pns12 vbr j p-acp po12 j n2. crd cs pns12 vmd vvi dt n1 pp-f j-jn n1, dt n1 av vvz n1, c-crq pns31 vvz n1; (5) part (DIV2) 68 Page 53
995 and his dissertions are wrapped up in more invisible love and free grace, then wee are aware of: and his Dissertations Are wrapped up in more invisible love and free grace, then we Are aware of: cc po31 n2 vbr vvn a-acp p-acp av-dc j n1 cc j n1, cs pns12 vbr j pp-f: (5) part (DIV2) 68 Page 53
996 and why should not wee, in faith, beleeve his way of dispensation to be mercy? and why should not we, in faith, believe his Way of Dispensation to be mercy? cc q-crq vmd xx pns12, p-acp n1, vvb po31 n1 pp-f n1 pc-acp vbi n1? (5) part (DIV2) 68 Page 53
997 Asser. 8. Sometimes (2.) Gods immediate lashes on the soule, is the occasion of our sinfull mis-judging of God ; Psal. 38.2. Thine arrowes stick fast in me, and thine hand presseth me sore. Asher 8. Sometime (2.) God's immediate Lashes on the soul, is the occasion of our sinful Misjudging of God; Psalm 38.2. Thine arrows stick fast in me, and thine hand Presseth me soar. np1 crd av (crd) npg1 j n2 p-acp dt n1, vbz dt n1 pp-f po12 j j pp-f np1; np1 crd. po21 n2 vvb av-j p-acp pno11, cc po21 n1 vvz pno11 av-j. (5) part (DIV2) 69 Page 53
1039 Yea, having not seen Christ, 1 Pet, 1.8. nor felt him, yet wee love him, and beleeve in him; Yea, having not seen christ, 1 Pet, 1.8. nor felt him, yet we love him, and believe in him; uh, vhg xx vvn np1, crd n1, crd. ccx vvd pno31, av pns12 vvb pno31, cc vvb p-acp pno31; (5) part (DIV2) 72 Page 55
998 Hence cometh a sad reckoning, Vers. 4. Mine iniquities are gone over my head, as a heavie burden they are too heavie for me. And Psal. 77.4. Thou holdest mine eye waking ▪ I am so troubled that I cannot speake. Hence comes a sad reckoning, Vers. 4. Mine iniquities Are gone over my head, as a heavy burden they Are too heavy for me. And Psalm 77.4. Thou holdest mine eye waking ▪ I am so troubled that I cannot speak. av vvz dt j n-vvg, np1 crd po11 n2 vbr vvn p-acp po11 n1, c-acp dt j n1 pns32 vbr av j c-acp pno11. cc np1 crd. pns21 vv2 po11 n1 vvg ▪ pns11 vbm av vvn cst pns11 vmbx vvi. (5) part (DIV2) 69 Page 53
999 And what followeth from this? A great mis-judging of God. Vers. 7. Will the Lord cast off for ever? will hee be favourable no more? Vers. 8. Is his mercy cleane gone for ever? doth his promise faile for evermore? Vers. 9. Hath God forgotten to be gracious? Its but a poore ground of inferring that God hath forgotten to be mercifull, And what follows from this? A great Misjudging of God. Vers. 7. Will the Lord cast off for ever? will he be favourable no more? Vers. 8. Is his mercy clean gone for ever? does his promise fail for evermore? Vers. 9. Hath God forgotten to be gracious? Its but a poor ground of inferring that God hath forgotten to be merciful, cc r-crq vvz p-acp d? dt j j pp-f np1. np1 crd vmb dt n1 vvd a-acp p-acp av? vmb pns31 vbi j av-dx av-dc? np1 crd vbz po31 n1 av-j vvn p-acp av? vdz po31 n1 vvi p-acp av? np1 crd vhz np1 vvn pc-acp vbi j? pn31|vbz p-acp dt j n1 pp-f vvg d np1 vhz vvn pc-acp vbi j, (5) part (DIV2) 69 Page 53
1000 and Christ is changed, because there is night and winter on your soule: and christ is changed, Because there is night and winter on your soul: cc np1 vbz vvn, c-acp pc-acp vbz n1 cc n1 p-acp po22 n1: (5) part (DIV2) 69 Page 53
1001 Is the God of Nature changed, because its not ever summer, and day-light? because a rose withereth, Is the God of Nature changed, Because its not ever summer, and daylight? Because a rose withereth, vbz dt np1 pp-f n1 vvn, c-acp pn31|vbz xx av n1, cc n1? c-acp dt n1 vvz, (5) part (DIV2) 69 Page 53
1002 and a flower casteth its bloome, and the sunne is over-clouded, therefore God hath forgotten himselfe? Dispensations of God are no rules to his good pleasure; and a flower Cast its bloom, and the sun is overclouded, Therefore God hath forgotten himself? Dispensations of God Are no rules to his good pleasure; cc dt n1 vvz po31 n1, cc dt n1 vbz j, av np1 vhz vvn px31? n2 pp-f np1 vbr dx n2 p-acp po31 j n1; (5) part (DIV2) 69 Page 53
1003 but his good pleasure regulates all his dispensations. but his good pleasure regulates all his dispensations. cc-acp po31 j n1 vvz d po31 n2. (5) part (DIV2) 69 Page 53
1004 If the Souldiers of Christ quarter in the dry wildernesse, not in the suburbs of heaven, their Leader is wise. If the Soldiers of christ quarter in the dry Wilderness, not in the suburbs of heaven, their Leader is wise. cs dt n2 pp-f np1 n1 p-acp dt j n1, xx p-acp dt n2 pp-f n1, po32 n1 vbz j. (5) part (DIV2) 69 Page 53
1005 3. Darkenesse and night are blind judges of coulours; in dissertion, it's night on the soule; 3. Darkness and night Are blind judges of colours; in desertion, it's night on the soul; crd n1 cc n1 vbr j n2 pp-f n2; p-acp n1, pn31|vbz n1 p-acp dt n1; (5) part (DIV2) 70 Page 53
1006 and imaginations are strongest and biggest in the darkenesse; and Imaginations Are Strongest and biggest in the darkness; cc n2 vbr js cc js p-acp dt n1; (5) part (DIV2) 70 Page 53
1007 the species of terrible things plow deepe furrowes of strong impressions on the phancie in the sleepe, the species of terrible things blow deep furrows of strong impressions on the fancy in the sleep, dt n2 pp-f j n2 vvi j-jn n2 pp-f j n2 p-acp dt n1 p-acp dt n1, (5) part (DIV2) 70 Page 53
1008 when the man walketh in darknesse, and hath no light, either of sound judgement, or soule-comfort: when the man walks in darkness, and hath no Light, either of found judgement, or soul-comfort: c-crq dt n1 vvz p-acp n1, cc vhz dx n1, d pp-f j n1, cc n1: (5) part (DIV2) 70 Page 53
1009 it's night with the soule, and then a bush moved with the wind, is an armed man; it's night with the soul, and then a bush moved with the wind, is an armed man; pn31|vbz n1 p-acp dt n1, cc av dt n1 vvn p-acp dt n1, vbz dt j-vvn n1; (5) part (DIV2) 70 Page 53
1010 every conviction of conscience is condemnation. 2 Cor. 1.8. Wee were pressed out of measure, above strength, in so much that we dispaired even of our life, Ver. 9. But we had the sentence of death, there were loads and weights laid on us above strength: every conviction of conscience is condemnation. 2 Cor. 1.8. we were pressed out of measure, above strength, in so much that we despaired even of our life, Ver. 9. But we had the sentence of death, there were loads and weights laid on us above strength: d n1 pp-f n1 vbz n1. crd np1 crd. pns12 vbdr vvn av pp-f n1, p-acp n1, p-acp av av-d cst pns12 vvd av pp-f po12 n1, np1 crd cc-acp pns12 vhd dt n1 pp-f n1, pc-acp vbdr n2 cc n2 vvn p-acp pno12 p-acp n1: (5) part (DIV2) 70 Page 53
1011 darkned soules put on Christs deepe representations of wrath, and blacknesse of indignation; and change him in their apprehensions, in another Christ. darkened Souls put on Christ deep representations of wrath, and blackness of Indignation; and change him in their apprehensions, in Another christ. j-vvn n2 vvn p-acp npg1 j-jn n2 pp-f n1, cc n1 pp-f n1; cc vvb pno31 p-acp po32 n2, p-acp j-jn np1. (5) part (DIV2) 70 Page 53
1012 4. Satan can drinke up at one draught, a grieving and sorrowing spirit, 2 Cor. 2.7. and he hath accesse to the phancie, and out-workes of the soule of the child of God, so hee can enlarge the species to a double bignesse; 4. Satan can drink up At one draught, a grieving and sorrowing Spirit, 2 Cor. 2.7. and he hath access to the fancy, and outworks of the soul of the child of God, so he can enlarge the species to a double bigness; crd np1 vmb vvi a-acp p-acp crd n1, dt vvg cc vvg n1, crd np1 crd. cc pns31 vhz n1 p-acp dt n1, cc n2 pp-f dt n1 pp-f dt n1 pp-f np1, av pns31 vmb vvi dt n2 p-acp dt j-jn n1; (5) part (DIV2) 71 Page 54
1013 let it be considered, if the Grammer of Heman, be not a little swelled, in more then ordinary Rhetorick, Psal. 88.4. I am counted as these that go downe to the pit, as a man that hath no strength. let it be considered, if the Grammar of Heman, be not a little swelled, in more then ordinary Rhetoric, Psalm 88.4. I am counted as these that go down to the pit, as a man that hath no strength. vvb pn31 vbi vvn, cs dt n1 pp-f np1, vbb xx dt j vvd, p-acp dc cs j n1, np1 crd. pns11 vbm vvn p-acp d cst vvb a-acp p-acp dt n1, c-acp dt n1 cst vhz dx n1. (5) part (DIV2) 71 Page 54
1014 Vers. 5. free amongst the dead, like the wounded that lie in grave, whom thou remembrest no more; Vers. 5. free among the dead, like the wounded that lie in grave, whom thou Rememberest no more; np1 crd j p-acp dt j, av-j dt j-vvn cst vvb p-acp n1, ro-crq pns21 vv2 av-dx av-dc; (5) part (DIV2) 71 Page 54
1018 but was gone over his soule, what could God doe more? And Jobs words are a little beyond the line, Chap. 1•. 24. Wherefore hidest thou thy face from mee, and takest me for thine enemy? Words arise up to Mountaines. but was gone over his soul, what could God do more? And Jobs words Are a little beyond the line, Chap. 1•. 24. Wherefore hidest thou thy face from me, and Takest me for thine enemy? Words arise up to Mountains. cc-acp vbds vvn p-acp po31 n1, r-crq vmd np1 vdb dc? cc n2 n2 vbr dt j p-acp dt n1, np1 n1. crd. q-crq vv2 pns21 po21 n1 p-acp pno11, cc vv2 pno11 p-acp po21 n1? n2 vvb a-acp p-acp n2. (5) part (DIV2) 71 Page 54
1019 Job was not holden of God to bee an enemy: Job was not held of God to be an enemy: np1 vbds xx vvn pp-f np1 pc-acp vbi dt n1: (5) part (DIV2) 71 Page 54
1020 Sathan can make every pinne in the Crosse an hell, and put a new sense on Gods dealing, other then ever he meaned. Sathan can make every pin in the Cross an hell, and put a new sense on God's dealing, other then ever he meaned. np1 vmb vvi d n1 p-acp dt j dt n1, cc vvi dt j n1 p-acp n2 vvg, j-jn av av pns31 vvd. (5) part (DIV2) 71 Page 54
1021 When Christ opens a veine, to bloud a conscience, Sathan if hee may have leave, shall shut in his Lyon-teeth to teare the veine, When christ Opens a vein, to blood a conscience, Sathan if he may have leave, shall shut in his Lion-teeth to tear the vein, c-crq np1 vvz dt n1, p-acp n1 dt n1, np1 cs pns31 vmb vhi n1, vmb vvi p-acp po31 n2 pc-acp vvi dt n1, (5) part (DIV2) 71 Page 54
1022 and make the hole of the wound as wide as heart and life may come out; and make the hold of the wound as wide as heart and life may come out; cc vvi dt n1 pp-f dt n1 c-acp j c-acp n1 cc n1 vmb vvi av; (5) part (DIV2) 71 Page 54
1023 and therefore hee raiseth up apprehensions, and sowes strife, and pleas with Christ, and waters his owne seed. and Therefore he Raiseth up apprehensions, and sows strife, and pleasant with christ, and waters his own seed. cc av pns31 vvz a-acp n2, cc ng1 n1, cc n2 p-acp np1, cc n2 po31 d n1. (5) part (DIV2) 71 Page 54
1024 Can love kill thee? Were it Christ that doth all this, would he not once come to the bed-side of a sicke Sonne? Can Christs love throw a poore friend into hell, Can love kill thee? Were it christ that does all this, would he not once come to the bedside of a sick Son? Can Christ love throw a poor friend into hell, vmb vvi vvi pno21? vbdr pn31 np1 cst vdz d d, vmd pns31 xx a-acp vvn p-acp dt n1 pp-f dt j n1? vmb npg1 n1 vvi dt j n1 p-acp n1, (5) part (DIV2) 71 Page 54
1025 and leave him there? He hath forgotten thee. Sathan can argue from dispensation and trialls to the state. Which is false Logicke. This thou sufferest: and leave him there? He hath forgotten thee. Sathan can argue from Dispensation and trials to the state. Which is false Logic. This thou sufferest: cc vvb pno31 a-acp? pns31 vhz vvn pno21. np1 vmb vvi p-acp n1 cc n2 p-acp dt n1. r-crq vbz j n1. np1 pns21 vv2: (5) part (DIV2) 71 Page 54
1026 ergo thou art not in the state of adoption. ergo thou art not in the state of adoption. fw-la pns21 vb2r xx p-acp dt n1 pp-f n1. (5) part (DIV2) 71 Page 54
1027 It's not good that such a Mineon as Sathan, have the eare of a disserted soule; It's not good that such a Minion as Sathan, have the ear of a disserted soul; pn31|vbz xx j cst d dt n1 c-acp np1, vhb dt n1 pp-f dt vvn n1; (5) part (DIV2) 71 Page 54
1028 he can carry tales between Christ and the soule, to separate between friends. Never beleeve ill of Christ; Love thinks no ill. he can carry tales between christ and the soul, to separate between Friends. Never believe ill of christ; Love thinks no ill. pns31 vmb vvi n2 p-acp np1 cc dt n1, pc-acp vvi p-acp n2. av-x vvb j-jn pp-f np1; n1 vvz dx j-jn. (5) part (DIV2) 71 Page 54
1029 If yee love Christ, two Hells may cast water on your fire of love, but cannot quench it. If ye love christ, two Hells may cast water on your fire of love, but cannot quench it. cs pn22 vvb np1, crd n2 vmb vvi n1 p-acp po22 n1 pp-f n1, cc-acp vmbx vvi pn31. (5) part (DIV2) 71 Page 54
1030 Christ will beleeve no ill of you, let Sathan speake his will. christ will believe no ill of you, let Sathan speak his will. np1 vmb vvi dx j-jn pp-f pn22, vvb np1 vvb po31 n1. (5) part (DIV2) 71 Page 54
1031 5. Even the love of a Saint to Christ, under an hard dispensation is sicke with jealousie, 5. Even the love of a Saint to christ, under an hard Dispensation is sick with jealousy, crd np1 dt n1 pp-f dt n1 p-acp np1, p-acp dt j n1 vbz j p-acp n1, (5) part (DIV2) 72 Page 54
1032 and travelleth in birth with phancied suspitions of Christs love. Our love is swayed with mis-givings; and travelleth in birth with fancied suspicions of Christ love. Our love is swayed with misgivings; cc vvz p-acp n1 p-acp j-vvn n2 pp-f npg1 vvb. po12 n1 vbz vvn p-acp j; (5) part (DIV2) 72 Page 54
1033 it's full of cares, and feares, and doubtings; because it's not alwaies edged with heavenly wisdome. it's full of Cares, and fears, and doubtings; Because it's not always edged with heavenly Wisdom. pn31|vbz j pp-f n2, cc n2, cc n2; c-acp pn31|vbz xx av vvn p-acp j n1. (5) part (DIV2) 72 Page 54
1034 It takes life from sense, and felt embracings, from presence, and reciprocation of warmenesse from Christs bowels: It Takes life from sense, and felt embracings, from presence, and reciprocation of warmness from Christ bowels: pn31 vvz n1 p-acp n1, cc vvd n2, p-acp n1, cc n1 pp-f n1 p-acp npg1 n2: (5) part (DIV2) 72 Page 55
1035 and when face answereth not face, and Christs love doth not eccho and resound to our love, then it fainteth: and when face Answers not face, and Christ love does not echo and resound to our love, then it fainteth: cc c-crq n1 vvz xx n1, cc npg1 vvb vdz xx vvi cc vvi p-acp po12 n1, cs pn31 vvz: (5) part (DIV2) 72 Page 55
1036 we too often measure Christs love by our foot; wee calculate Christs love by our owne elevation, not by his: we too often measure Christ love by our foot; we calculate Christ love by our own elevation, not by his: pns12 av av n1 npg1 vvb p-acp po12 n1; pns12 vvb npg1 vvb p-acp po12 d n1, xx p-acp po31: (5) part (DIV2) 72 Page 55
1037 and Christs mysterious dispensation, should not point the houre; and Christ mysterious Dispensation, should not point the hour; cc npg1 j n1, vmd xx vvi dt n1; (5) part (DIV2) 72 Page 55
1038 nor is the full Moone, nor the noone-day Sunne of Christs love, the compasse that our affections and love, should saile by. nor is the full Moon, nor the noonday Sun of Christ love, the compass that our affections and love, should sail by. ccx vbz dt j n1, ccx dt n1 n1 pp-f npg1 vvb, dt n1 cst po12 n2 cc n1, vmd vvi p-acp. (5) part (DIV2) 72 Page 55
1041 the more jealousie without ground, the lesse love of Christ, at least, the lesse solid constancie of love. the more jealousy without ground, the less love of christ, At least, the less solid constancy of love. dt av-dc n1 p-acp n1, dt av-dc n1 pp-f np1, p-acp ds, dt av-dc j n1 pp-f n1. (5) part (DIV2) 72 Page 55
1042 6. Unbeliefe is a speciall cause of Soule-trouble. 1. In bodily diseases paine doth not create it selfe; 6. Unbelief is a special cause of Soul trouble. 1. In bodily diseases pain does not create it self; crd n1 vbz dt j n1 pp-f n1. crd p-acp j n2 n1 vdz xx vvi pn31 n1; (5) part (DIV2) 73 Page 55
1043 but sinnefull passive dissertion does create it selfe. Christ cannot owne unbeliefe, as comming within the compasse of his creation; but sinful passive desertion does create it self. christ cannot own unbelief, as coming within the compass of his creation; cc-acp j j n1 vdz vvi pn31 n1. np1 vmbx vvi n1, c-acp vvg p-acp dt n1 pp-f po31 n1; (5) part (DIV2) 73 Page 55
1044 though by him all things were created. though by him all things were created. cs p-acp pno31 d n2 vbdr vvn. (5) part (DIV2) 73 Page 55
1045 Unbeliefe spinning out new calumnies of Christ, addeth oyle to the fire, and maketh desertion a thousand talent weight heavier then it would bee. Unbelief spinning out new calumnies of christ, adds oil to the fire, and makes desertion a thousand talon weight Heavier then it would be. n1 vvg av j n2 pp-f np1, vvz n1 p-acp dt n1, cc vvz n1 dt crd n1 n1 jc cs pn31 vmd vbi. (5) part (DIV2) 73 Page 55
1046 This may be evidenced in all the complaints of the Saints under dissertion; in which more is laid on Christs name, then is true. Unbeliefe is a querulous thing. Isai. 49.14. But Sion said, unbeleeving Sion said, the Lord hath forsaken me, and my Lord hath forgotten me ; This may be evidenced in all the complaints of the Saints under desertion; in which more is laid on Christ name, then is true. Unbelief is a querulous thing. Isaiah 49.14. But Sion said, unbelieving Sion said, the Lord hath forsaken me, and my Lord hath forgotten me; d vmb vbi vvn p-acp d dt n2 pp-f dt n2 p-acp n1; p-acp r-crq dc vbz vvn p-acp npg1 n1, av vbz j. n1 vbz dt j n1. np1 crd. p-acp np1 vvd, vvg np1 vvd, dt n1 vhz vvn pno11, cc po11 n1 vhz vvn pno11; (5) part (DIV2) 73 Page 55
1047 this was an untruth, and is confuted in the next verses. Mary Magd•len, thought they had taken away her Lord, and he was as neere her, this was an untruth, and is confuted in the next Verses. Marry Magd•len, Thought they had taken away her Lord, and he was as near her, d vbds dt n1, cc vbz vvn p-acp dt ord n2. uh np1, vvd pns32 vhd vvn av po31 n1, cc pns31 vbds c-acp av-j pno31, (5) part (DIV2) 73 Page 55
1048 as the turning about of her body; and shee within speaking to him face to face; as the turning about of her body; and she within speaking to him face to face; c-acp dt n-vvg a-acp pp-f po31 n1; cc pns31 p-acp vvg p-acp pno31 n1 p-acp n1; (5) part (DIV2) 73 Page 55
1049 and when unbeliefe doth raise such thoughts, as Christ hath forgotten to be mercifull; Christ is changed, he loveth not to the end. and when unbelief does raise such thoughts, as christ hath forgotten to be merciful; christ is changed, he loves not to the end. cc c-crq n1 vdz vvi d n2, c-acp np1 vhz vvn pc-acp vbi j; np1 vbz vvn, pns31 vvz xx p-acp dt n1. (5) part (DIV2) 73 Page 55
1050 What paine must be at the soules bottome, where such mis-judging of Christ, and his love is in the brimme? and yet there is a coale of the love of Christ, smoaking in the bottome of the soule? A loving opinion of Christ is hardly expelled. What pain must be At the Souls bottom, where such Misjudging of christ, and his love is in the brim? and yet there is a coal of the love of christ, smoking in the bottom of the soul? A loving opinion of christ is hardly expelled. q-crq n1 vmb vbi p-acp dt ng1 n1, c-crq d j pp-f np1, cc po31 n1 vbz p-acp dt n1? cc av pc-acp vbz dt n1 pp-f dt n1 pp-f np1, vvg p-acp dt n1 pp-f dt n1? dt j-vvg n1 pp-f np1 vbz av vvd. (5) part (DIV2) 73 Page 55
1051 Especially, one particular mis-report should not make me receive a mis-understanding of Christ, I never heard ill of Christ before, Especially, one particular misreport should not make me receive a misunderstanding of christ, I never herd ill of christ before, av-j, crd j n1 vmd xx vvi pno11 vvi dt n1 pp-f np1, pns11 av-x vvd n-jn pp-f np1 a-acp, (5) part (DIV2) 73 Page 55
1052 but much of his excellency and sweetnesse, and why should I admit an untried impression, that the Sunne that giveth light to all, is darke; but much of his excellency and sweetness, and why should I admit an untried impression, that the Sun that gives Light to all, is dark; cc-acp d pp-f po31 n1 cc n1, cc q-crq vmd pns11 vvi dt j n1, cst dt n1 cst vvz n1 p-acp d, vbz j; (5) part (DIV2) 73 Page 55
1053 that fire is cold, it's not true-like; that fire is cold, it's not truelike; d n1 vbz j-jn, pn31|vbz xx j; (5) part (DIV2) 73 Page 55
1054 that Christ is an enemie, if once a friend ▪ Had we a store-house, and a high-bended habit of honourable, sublime, that christ is an enemy, if once a friend ▪ Had we a storehouse, and a high-bended habit of honourable, sublime, d np1 vbz dt n1, cs a-acp dt n1 ▪ vhd pns12 dt n1, cc dt j n1 pp-f j, j, (5) part (DIV2) 73 Page 56
1055 and high thoughts of Jesus Christ, his excellencie, the weight of his preciousnesse, eminencie, wee should the more hardly give way to the lies that our unbeleeving heart raiseth against him. and high thoughts of jesus christ, his excellency, the weight of his preciousness, eminency, we should the more hardly give Way to the lies that our unbelieving heart Raiseth against him. cc j n2 pp-f np1 np1, po31 n1, dt n1 pp-f po31 n1, n1, pns12 vmd dt av-dc av vvi n1 p-acp dt n2 cst po12 vvg n1 vvz p-acp pno31. (5) part (DIV2) 73 Page 56
1056 2. Our second mis-giving from unbeliefe, is in beleeving our state. Psal. 31.22. I said in my haste, I am cut off from before thine eyes. 2. Our second misgiving from unbelief, is in believing our state. Psalm 31.22. I said in my haste, I am Cut off from before thine eyes. crd po12 ord j p-acp n1, vbz p-acp vvg po12 n1. np1 crd. pns11 vvd p-acp po11 n1, pns11 vbm vvn a-acp p-acp p-acp po21 n2. (5) part (DIV2) 74 Page 56
1057 I am none of Christs, is a too ordinary mimistake; as (he is changed, and not mine) often goeth before. I am none of Christ, is a too ordinary mimistake; as (he is changed, and not mine) often Goes before. pns11 vbm pix pp-f npg1, vbz dt av j n1; c-acp (pns31 vbz vvn, cc xx png11) av vvz a-acp. (5) part (DIV2) 74 Page 56
1058 We often find more fault, and first blame in Christ, if not only, ere we see our owne provocations. We often find more fault, and First blame in christ, if not only, ere we see our own provocations. pns12 av vvi dc n1, cc ord n1 p-acp np1, cs xx j, c-acp pns12 vvb po12 d n2. (5) part (DIV2) 74 Page 56
1059 Hence the complaints of Job, chap. 6. chap. 13. chap. 16. chap. 19. and of Jeremiah, chap. 20. chap. 15. of Ezechiah, Esai. 38. of Asaph, Psalm. 77. of Heman, Psal. 88. of the Church, Esay 49.14, 15. Esay 63. chap. 64. Psal 102. Psal. 6. Psal. 42. Psalm. 31. runne more on the straine of complaning of God, Hence the complaints of Job, chap. 6. chap. 13. chap. 16. chap. 19. and of Jeremiah, chap. 20. chap. 15. of Hezekiah, Isaiah. 38. of Asaph, Psalm. 77. of Heman, Psalm 88. of the Church, Isaiah 49.14, 15. Isaiah 63. chap. 64. Psalm 102. Psalm 6. Psalm 42. Psalm. 31. run more on the strain of complaining of God, av dt n2 pp-f np1, n1 crd n1 crd n1 crd n1 crd cc pp-f np1, n1 crd n1 crd pp-f np1, np1. crd pp-f np1, np1. crd pp-f np1, np1 crd pp-f dt n1, np1 crd, crd np1 crd n1 crd np1 crd np1 crd np1 crd np1. crd n1 av-dc p-acp dt n1 pp-f vvg pp-f np1, (5) part (DIV2) 74 Page 56
1060 and his unkind dispensation, then of the Plaintiffes sinnes, and provocations; and his unkind Dispensation, then of the Plaintiffs Sins, and provocations; cc po31 j n1, av pp-f dt n2 n2, cc n2; (5) part (DIV2) 74 Page 56
1061 and where there is one mistake of our selves under dissertion, the reader may find out ten mistakes of Christ, and when the disserted soule mis-judgeth his owne state; and where there is one mistake of our selves under desertion, the reader may find out ten mistakes of christ, and when the disserted soul misjudge his own state; cc c-crq pc-acp vbz crd n1 pp-f po12 n2 p-acp n1, dt n1 vmb vvi av crd n2 pp-f np1, cc c-crq dt vvn n1 j po31 d n1; (5) part (DIV2) 74 Page 56
1062 it issueth from, and reflecteth on the mis-judged apprehension of Christ. 3. From unbeleefe issueth the mis-judging of our own actions: I doe no good; it issueth from, and reflecteth on the misjudged apprehension of christ. 3. From unbelief issueth the Misjudging of our own actions: I do not good; pn31 vvz p-acp, cc vvz p-acp dt j n1 pp-f np1. crd p-acp n1 vvz dt j pp-f po12 d n2: pns11 vdb xx j; (5) part (DIV2) 74 Page 56
1063 or if I doe, its not bene, on the right motives, and for the right end, the good that I doe. or if I do, its not be, on the right motives, and for the right end, the good that I do. cc cs pns11 vdb, pn31|vbz xx vbn, p-acp dt j-jn n2, cc p-acp dt j-jn n1, dt j cst pns11 vdb. (5) part (DIV2) 75 Page 56
1064 The antecedent is true, but not the consequence: There is a cloud in our fairest sun, and clay in our water; The antecedent is true, but not the consequence: There is a cloud in our Fairest sun, and clay in our water; dt n1 vbz j, cc-acp xx dt n1: pc-acp vbz dt n1 p-acp po12 js n1, cc n1 p-acp po12 n1; (5) part (DIV2) 75 Page 56
1065 but because good works are not our Saviours, its no good ground to say, they have no influence in the way of our salvation; but Because good works Are not our Saviors, its no good ground to say, they have no influence in the Way of our salvation; cc-acp c-acp j n2 vbr xx po12 ng1, pn31|vbz dx j n1 pc-acp vvi, pns32 vhb dx n1 p-acp dt n1 pp-f po12 n1; (5) part (DIV2) 75 Page 56
1066 and they are not way-marks in our journey; because they are no part of the ransome that bought heaven. and they Are not Waymarks in our journey; Because they Are no part of the ransom that bought heaven. cc pns32 vbr xx n2 p-acp po12 n1; c-acp pns32 vbr dx n1 pp-f dt n1 cst vvd n1. (5) part (DIV2) 75 Page 56
1067 Wee have a grand opinion of our owne righteousnesse, and when wee misse it, wee think wee misse Christ himselfe; we have a grand opinion of our own righteousness, and when we miss it, we think we miss christ himself; pns12 vhb dt j n1 pp-f po12 d n1, cc c-crq pns12 vvb pn31, pns12 vvb pns12 vvb np1 px31; (5) part (DIV2) 75 Page 56
1068 which is a great mis-judging, and argueth a beleeving in our selves, not in Christ. And often soule-trouble ariseth from defects, omissions, and sinnes in our selves. which is a great Misjudging, and argue a believing in our selves, not in christ. And often Soul trouble arises from defects, omissions, and Sins in our selves. r-crq vbz dt j j, cc vvz dt j-vvg p-acp po12 n2, xx p-acp np1. cc av n1 vvz p-acp n2, n2, cc n2 p-acp po12 n2. (5) part (DIV2) 75 Page 56
1069 If simple griefe for sin as offensive to love arise, that's good soule-trouble; If simple grief for since as offensive to love arise, that's good Soul trouble; cs j n1 p-acp n1 c-acp j pc-acp vvi vvi, d|vbz j n1; (5) part (DIV2) 75 Page 56
1070 but such soule-trouble as shaketh the bottome of faith, and turneth the soule off Christ, to seek righteousnesse in it self, is damnable: but such Soul trouble as shakes the bottom of faith, and turns the soul off christ, to seek righteousness in it self, is damnable: cc-acp d n1 c-acp vvz dt n1 pp-f n1, cc vvz dt n1 a-acp np1, pc-acp vvi n1 p-acp pn31 n1, vbz j: (5) part (DIV2) 75 Page 56
1071 as it's hard for an unregenerate man to see sinne in it's dreadfullest colours, and not despaire: as it's hard for an unregenerate man to see sin in it's Dreadfullest colours, and not despair: c-acp pn31|vbz j p-acp dt j n1 pc-acp vvi n1 p-acp pn31|vbz js n2, cc xx vvi: (5) part (DIV2) 75 Page 56
1072 so it's hard for a regenerate person to see sinne, as sinne, and not to fall on unbeliefe, and doubting of Christs love. so it's hard for a regenerate person to see sin, as sin, and not to fallen on unbelief, and doubting of Christ love. av pn31|vbz j p-acp dt j-vvn n1 pc-acp vvi n1, c-acp n1, cc xx pc-acp vvi p-acp n1, cc vvg pp-f npg1 vvb. (5) part (DIV2) 75 Page 56
1073 Antinomians thinke any anxiety for sinne, which expelleth actuall rejoycing in Christ, our turning off Christ, and our casting of the conscience againe under the Spirit of bondage, and worke of the Law. Antinomians think any anxiety for sin, which expelleth actual rejoicing in christ, our turning off christ, and our casting of the conscience again under the Spirit of bondage, and work of the Law. njp2 vvi d n1 p-acp n1, r-crq vvz j vvg p-acp np1, po12 n-vvg a-acp np1, cc po12 n-vvg pp-f dt n1 av p-acp dt n1 pp-f n1, cc n1 pp-f dt n1. (5) part (DIV2) 75 Page 57
1074 Which is contrary to truth, and the command of James, to be afflicted and mourne ; and Christs saying, Blessed are they that mourne, for they shall be comforted ; Which is contrary to truth, and the command of James, to be afflicted and mourn; and Christ saying, Blessed Are they that mourn, for they shall be comforted; r-crq vbz j-jn p-acp n1, cc dt n1 pp-f np1, pc-acp vbi vvn cc vvi; cc npg1 vvg, vvn vbr pns32 cst vvi, c-acp pns32 vmb vbi vvn; (5) part (DIV2) 75 Page 57
1075 and Peter, who saith, there may be need, that the Saints be in heavinesse for a season. and Peter, who Says, there may be need, that the Saints be in heaviness for a season. cc np1, r-crq vvz, pc-acp vmb vbi n1, cst dt n2 vbb p-acp n1 p-acp dt n1. (5) part (DIV2) 75 Page 57
1136 when the ship moveth, and the shore standeth still, are but signes of a weak-headed and green Sailer: when the ship moves, and the shore Stands still, Are but Signs of a weak-headed and green Sailer: c-crq dt n1 vvz, cc dt n1 vvz av, vbr cc-acp n2 pp-f dt j cc j-jn n1: (5) part (DIV2) 81 Page 60
1076 It's a great point of wisdome, 1. to know how farre forth our spirituall walking may be a seed of comfort, we may easily erre on either hands. 2. The Logick would bee humble; It's a great point of Wisdom, 1. to know how Far forth our spiritual walking may be a seed of Comfort, we may Easily err on either hands. 2. The Logic would be humble; pn31|vbz dt j n1 pp-f n1, crd p-acp vvi c-crq av-j av po12 j n-vvg vmb vbi dt n1 pp-f n1, pns12 vmb av-j vvi p-acp d n2. crd dt n1 vmd vbi j; (5) part (DIV2) 76 Page 57
1077 Lord I am not hauty, Ergo, I am comforted in thee. Paul saith, well, I know nothing by my selfe, yet am I not hereby justified ; Lord I am not haughty, Ergo, I am comforted in thee. Paul Says, well, I know nothing by my self, yet am I not hereby justified; n1 pns11 vbm xx j, fw-la, pns11 vbm vvn p-acp pno21. np1 vvz, av, pns11 vvb pix p-acp po11 n1, av vbm pns11 xx av vvn; (5) part (DIV2) 76 Page 57
1078 we would not build a Towre on a Moale-hill. 3. From our sinnefull walking, we may draw grounds of godly sorrow, yet not grounds of unbeliefe; we would not built a Tower on a Moale-hill. 3. From our sinful walking, we may draw grounds of godly sorrow, yet not grounds of unbelief; pns12 vmd xx vvi dt n1 p-acp dt n1. crd p-acp po12 j n-vvg, pns12 vmb vvi n2 pp-f j n1, av xx n2 pp-f n1; (5) part (DIV2) 76 Page 57
1079 Faith and Godly sorrow are consistent together. 4. It's not safe to argue that wee are not in Christ, from the wants adhering to our sincere performances. Faith and Godly sorrow Are consistent together. 4. It's not safe to argue that we Are not in christ, from the Wants adhering to our sincere performances. n1 cc j n1 vbr j av. crd pn31|vbz xx j pc-acp vvi cst pns12 vbr xx p-acp np1, p-acp dt n2 vvg p-acp po12 j n2. (5) part (DIV2) 76 Page 57
1080 While we slander our selves, we may slander the Spirit of God. 5. The measure of our obedience, cannot bee a warrant to counter-argue Christ, as want is no warrant to stand farre off from Christ: no more then it's good Logicke; While we slander our selves, we may slander the Spirit of God. 5. The measure of our Obedience, cannot be a warrant to counterargue christ, as want is no warrant to stand Far off from christ: no more then it's good Logic; cs pns12 vvb po12 n2, pns12 vmb vvi dt n1 pp-f np1. crd dt n1 pp-f po12 n1, vmbx vbi dt n1 p-acp j np1, p-acp n1 vbz dx n1 pc-acp vvi av-j a-acp p-acp np1: av-dx dc cs pn31|vbz j n1; (5) part (DIV2) 76 Page 57
1081 to flee from the fire, because you are cold; or to bee at odds with gold, because you are needy, and poore; to flee from the fire, Because you Are cold; or to be At odds with gold, Because you Are needy, and poor; pc-acp vvi p-acp dt n1, c-acp pn22 vbr j-jn; cc pc-acp vbi p-acp n2 p-acp n1, c-acp pn22 vbr j, cc j; (5) part (DIV2) 76 Page 57
1082 poverty may conclude a sayling with low sayles, and humility, but not unbeliefe; your want of all things, should not empty rich Jesus Christ. poverty may conclude a sailing with low sails, and humility, but not unbelief; your want of all things, should not empty rich jesus christ. n1 vmb vvi dt vvg p-acp j n2, cc n1, cc-acp xx n1; po22 n1 pp-f d n2, vmd xx vvi j np1 np1. (5) part (DIV2) 76 Page 57
1083 7. Absence of Christ mis-apprehended through unbeliefe, occasioneth soul-trouble. 7. Absence of christ misapprehended through unbelief, occasioneth Soul trouble. crd n1 pp-f np1 j p-acp n1, vvz n1. (5) part (DIV2) 77 Page 57
1084 In which there is something which evidenceth saving grace in the troubled soule, as is afore said. In which there is something which Evidenceth Saving grace in the troubled soul, as is afore said. p-acp r-crq a-acp vbz pi r-crq vvz j-vvg n1 p-acp dt j-vvn n1, c-acp vbz p-acp vvn. (5) part (DIV2) 77 Page 57
1085 For the want of the thing loved, cannot but here be a gracious torment to the lover. For the want of the thing loved, cannot but Here be a gracious torment to the lover. p-acp dt n1 pp-f dt n1 vvd, vmbx p-acp av vbi dt j n1 p-acp dt n1. (5) part (DIV2) 77 Page 57
1086 The Spouse is sicke, and dyeth, when she wanterh him whom her soule loveth, Cant. 2.5. chap. 5. vers. 6, 8. David so expresseth himselfe, Psalm. 84.2. My soule longeth, yea even fainteth, or dyeth, or is at an end, for the Courts of the Lord, my flesh and my heart cryeth out for the living God. The Spouse is sick, and Dies, when she wanterh him whom her soul loves, Cant 2.5. chap. 5. vers. 6, 8. David so Expresses himself, Psalm. 84.2. My soul Longeth, yea even fainteth, or Dies, or is At an end, for the Courts of the Lord, my Flesh and my heart Cries out for the living God. dt n1 vbz j, cc vvz, c-crq pns31 vvz pno31 r-crq po31 n1 vvz, np1 crd. n1 crd fw-la. crd, crd np1 av vvz px31, n1. crd. po11 n1 vvz, uh av vvz, cc vvz, cc vbz p-acp dt n1, p-acp dt n2 pp-f dt n1, po11 n1 cc po11 n1 vvz av p-acp dt j-vvg np1. (5) part (DIV2) 77 Page 57
1087 The word NONLATINALPHABET is to desire, or to bee consumed, or to make an end of any thing. The word is to desire, or to be consumed, or to make an end of any thing. dt n1 vbz pc-acp vvi, cc pc-acp vbi vvn, cc pc-acp vvi dt n1 pp-f d n1. (5) part (DIV2) 77 Page 57
1088 Davids desire of injoying God, was such, as it was his death to want God ; Davids desire of enjoying God, was such, as it was his death to want God; npg1 vvb pp-f vvg np1, vbds d, c-acp pn31 vbds po31 n1 pc-acp vvi np1; (5) part (DIV2) 77 Page 57
1089 it may hold forth, as Pagnine observeth, that Davids soule, either extremely desired the Lord, or dyed upon the absence of God. But to be anxiously troubled in an unbeleeving manner, is the sinnefull soule-trouble. it may hold forth, as Pagnine observeth, that Davids soul, either extremely desired the Lord, or died upon the absence of God. But to be anxiously troubled in an unbelieving manner, is the sinful Soul trouble. pn31 vmb vvi av, c-acp j vvz, cst npg1 n1, d av-jn vvd dt n1, cc vvd p-acp dt n1 pp-f np1. p-acp pc-acp vbi av-j vvn p-acp dt vvg n1, vbz dt j n1. (5) part (DIV2) 77 Page 58
1090 Why doth the soule doubt of Christs Winter, more then of his Summer? Absence and presence, his comming, Why does the soul doubt of Christ Winter, more then of his Summer? Absence and presence, his coming, q-crq vdz dt n1 n1 pp-f npg1 n1, av-dc cs pp-f po31 n1? n1 cc n1, po31 n-vvg, (5) part (DIV2) 77 Page 58
1091 and his departing, are both his owne workes. God hath liberty in the one, as in the other; and his departing, Are both his own works. God hath liberty in the one, as in the other; cc po31 n-vvg, vbr d po31 d n2. np1 vhz n1 p-acp dt pi, c-acp p-acp dt j-jn; (5) part (DIV2) 77 Page 58
1092 as it is Gods liberty to make faire weather and stormes, to make a faire day, and a cloudy day; as it is God's liberty to make fair weather and storms, to make a fair day, and a cloudy day; c-acp pn31 vbz npg1 n1 pc-acp vvi j n1 cc n2, pc-acp vvi dt j n1, cc dt j n1; (5) part (DIV2) 77 Page 58
1198 But 1. This was meerely penall, and out of dispensation; But 1. This was merely penal, and out of Dispensation; p-acp crd d vbds av-j j, cc av pp-f n1; (5) part (DIV2) 87 Page 63
1093 To make David a King, and his brethren shepherds and common souldiers, so hath he his own freedome in the breathings of his owne Spirit, and the blowing of his own winde, To make David a King, and his brothers shepherd's and Common Soldiers, so hath he his own freedom in the breathings of his own Spirit, and the blowing of his own wind, pc-acp vvi np1 dt n1, cc po31 n2 n2 cc j n2, av vhz pns31 po31 d n1 p-acp dt n2-vvg pp-f po31 d n1, cc dt n-vvg pp-f po31 d n1, (5) part (DIV2) 77 Page 58
1094 or of the drawing a curtaine over his owne face, and hiding himselfe: or of the drawing a curtain over his own face, and hiding himself: cc pp-f dt vvg dt n1 p-acp po31 d n1, cc vvg px31: (5) part (DIV2) 77 Page 58
1095 and neither in this, nor in any of his waies of freedome, can we challenge the Lord, or plead against him. and neither in this, nor in any of his ways of freedom, can we challenge the Lord, or plead against him. cc av-dx p-acp d, ccx p-acp d pp-f po31 n2 pp-f n1, vmb pns12 vvi dt n1, cc vvi p-acp pno31. (5) part (DIV2) 77 Page 58
1096 And if we thinke we doe well to be angry, even to the death, at the motions and breathings of Christs free love, And if we think we do well to be angry, even to the death, At the motions and breathings of Christ free love, cc cs pns12 vvb pns12 vdb av pc-acp vbi j, av p-acp dt n1, p-acp dt n2 cc n2-vvg pp-f npg1 j n1, (5) part (DIV2) 77 Page 58
1097 then may we compel Christ to be kind, and visit us, as we think good. then may we compel christ to be kind, and visit us, as we think good. av vmb pns12 vvi np1 pc-acp vbi j, cc vvb pno12, c-acp pns12 vvb j. (5) part (DIV2) 77 Page 58
1098 What ever yee be, Christ is Lord of his owne presence and visits, and it's good the Kings Chamber of presence be a Dainty; What ever ye be, christ is Lord of his own presence and visits, and it's good the Kings Chamber of presence be a Dainty; q-crq av pn22 vbb, np1 vbz n1 pp-f po31 d n1 cc n2, cc pn31|vbz j dt ng1 n1 pp-f n1 vbb dt j; (5) part (DIV2) 77 Page 58
1099 and Christs wine bee not so common as water: nor can wee here force kindnesse, or acts of heavenly manifestations on him; he hides himselfe. and Christ wine be not so Common as water: nor can we Here force kindness, or acts of heavenly manifestations on him; he hides himself. cc npg1 n1 vbb xx av j c-acp n1: ccx vmb pns12 av vvi n1, cc n2 pp-f j n2 p-acp pno31; pns31 vvz px31. (5) part (DIV2) 77 Page 58
1100 Why, he is as reasonable and wise, in his going, as in his comming. Why, he is as reasonable and wise, in his going, as in his coming. uh-crq, pns31 vbz a-acp j cc j, p-acp po31 n-vvg, c-acp p-acp po31 n-vvg. (5) part (DIV2) 77 Page 58
1101 2. We should take on us to steward and husband the kisses and embracements of Christ, better then he can doe himselfe; 2. We should take on us to steward and husband the Kisses and embracements of christ, better then he can do himself; crd pns12 vmd vvi p-acp pno12 p-acp n1 cc n1 dt n2 cc n2 pp-f np1, jc cs pns31 vmb vdi px31; (5) part (DIV2) 78 Page 58
1102 and should quarrell, because the Lord hath not thought fit to make Heires and Minors, that are yet under Non-age, Masters and Lords of their owne young heaven; and should quarrel, Because the Lord hath not Thought fit to make Heirs and Minors, that Are yet under Nonage, Masters and lords of their own young heaven; cc vmd vvi, c-acp dt n1 vhz xx vvn j pc-acp vvi n2 cc n2-j, cst vbr av p-acp n1, n2 cc n2 pp-f po32 d j n1; (5) part (DIV2) 78 Page 58
1103 this were not a good world for us. this were not a good world for us. d vbdr xx dt j n1 p-acp pno12. (5) part (DIV2) 78 Page 58
1104 Christs love is better then wine, Cant. 1. Neither our head, nor our heart could endure to drinke, at our own will, of this new wine of the higher Kingdome. Christ love is better then wine, Cant 1. Neither our head, nor our heart could endure to drink, At our own will, of this new wine of the higher Kingdom. npg1 n1 vbz jc cs n1, np1 crd av-d po12 n1, ccx po12 n1 vmd vvi pc-acp vvi, p-acp po12 d n1, pp-f d j n1 pp-f dt jc n1. (5) part (DIV2) 78 Page 58
1105 Better for us it is that Christ beare the key of the Well of life, then children have it; Better for us it is that christ bear the key of the Well of life, then children have it; j p-acp pno12 pn31 vbz cst np1 vvb dt n1 pp-f dt n1 pp-f n1, cs n2 vhb pn31; (5) part (DIV2) 78 Page 58
1106 and if the Government of the higher and lower familie bee upon the shoulders of Christ, the leading of this or that single person to heaven, is worthy Christs care. and if the Government of the higher and lower family be upon the shoulders of christ, the leading of this or that single person to heaven, is worthy Christ care. cc cs dt n1 pp-f dt jc cc jc n1 vbi p-acp dt n2 pp-f np1, dt n-vvg pp-f d cc d j n1 p-acp n1, vbz j npg1 vvb. (5) part (DIV2) 78 Page 58
1107 3. And consider, that Christ goeth not behind the mountaine, or hideth himselfe upon meere hazard, 3. And Consider, that christ Goes not behind the mountain, or Hideth himself upon mere hazard, crd cc vvb, cst np1 vvz xx p-acp dt n1, cc vvz px31 p-acp j n1, (5) part (DIV2) 79 Page 58
1108 but so weighty reasons, that love may bee sharpened through absence; that the house may be adorned with new Hangings, and Christs bedde made greene ; but so weighty Reasons, that love may be sharpened through absence; that the house may be adorned with new Hangings, and Christ Bed made green; cc-acp av j n2, cst n1 vmb vbi vvn p-acp n1; cst dt n1 vmb vbi vvn p-acp j n2-vvg, cc npg1 n1 vvd j-jn; (5) part (DIV2) 79 Page 58
1109 that care may bee had, when he resteth in his love, not to stirre up, nor awake the beloved, untill he please ; that care may be had, when he rests in his love, not to stir up, nor awake the Beloved, until he please; d n1 vmb vbi vhn, c-crq pns31 vvz p-acp po31 n1, xx pc-acp vvi a-acp, ccx vvb dt j-vvn, c-acp pns31 vvb; (5) part (DIV2) 79 Page 58
1110 that the high Tydes and rich Feasts of Christs love, after sad and heavy desertions, may heighten the worth and esteeme of Christ ; that the high Tides and rich Feasts of Christ love, After sad and heavy desertions, may heighten the worth and esteem of christ; cst dt j n2 cc j n2 pp-f npg1 vvb, p-acp j cc j n2, vmb vvi dt n1 cc n1 pp-f np1; (5) part (DIV2) 79 Page 59
1111 that faith and love, may with more of the violence of ven, lay hold on Christ, after long seeking, that faith and love, may with more of the violence of ven, lay hold on christ, After long seeking, d n1 cc n1, vmb p-acp dc pp-f dt n1 pp-f zf, vvb vvb p-acp np1, a-acp av-j vvg, (5) part (DIV2) 79 Page 59
1112 and not part with him, on so easie termes, Cant. 3.1, 2, 3, 4. that we may know, what weakenesse is in our owne clay legs, under desertion, and not part with him, on so easy terms, Cant 3.1, 2, 3, 4. that we may know, what weakness is in our own clay legs, under desertion, cc xx vvi p-acp pno31, p-acp av j n2, np1 crd, crd, crd, crd d pns12 vmb vvi, q-crq n1 vbz p-acp po12 d n1 n2, p-acp n1, (5) part (DIV2) 79 Page 59
1113 and how we are to walke on Christs legges, which are pillars of marble set on sockets of gold ; and how we Are to walk on Christ legs, which Are pillars of Marble Set on sockets of gold; cc c-crq pns12 vbr pc-acp vvi p-acp npg1 n2, r-crq vbr n2 pp-f n1 vvn p-acp n2 pp-f n1; (5) part (DIV2) 79 Page 59
1114 that absence and presence, the frownings and smilings of Christ, may bee to the Saints the little images of hell and heaven, that absence and presence, the frownings and smilings of christ, may be to the Saints the little Images of hell and heaven, d n1 cc n1, dt n2-vvg cc n2-vvg pp-f np1, vmb vbi p-acp dt n2 dt j n2 pp-f n1 cc n1, (5) part (DIV2) 79 Page 59
1115 and broken men may read their deb•s in Christs count-booke of free grace, with teares in their eyes, and broken men may read their deb•s in Christ Account-book of free grace, with tears in their eyes, cc j-vvn n2 vmb vvi po32 n2 p-acp npg1 n1 pp-f j n1, p-acp n2 p-acp po32 n2, (5) part (DIV2) 79 Page 59
1116 and songs of praise in their mouth. That wee may bee in high love, and sicke for absent Christ ; and songs of praise in their Mouth. That we may be in high love, and sick for absent christ; cc n2 pp-f n1 p-acp po32 n1. cst pns12 vmb vbi p-acp j n1, cc j p-acp j np1; (5) part (DIV2) 79 Page 59
1117 and may be at the pains through thicke and thin to seeke him. and may be At the pains through thick and thin to seek him. cc vmb vbi p-acp dt n2 p-acp j cc j pc-acp vvi pno31. (5) part (DIV2) 79 Page 59
1118 And l•arne to live lesse by sense, and more by faith, and resolve to die beleeving; And l•arne to live less by sense, and more by faith, and resolve to die believing; cc vvb pc-acp vvi av-dc p-acp n1, cc av-dc p-acp n1, cc vvb pc-acp vvi vvg; (5) part (DIV2) 79 Page 59
1119 and be charitable of Christ absent, and kisse his veile, when we can see no more; and be charitable of christ absent, and kiss his veil, when we can see no more; cc vbb j pp-f np1 j, cc vvi po31 n1, c-crq pns12 vmb vvi av-dx av-dc; (5) part (DIV2) 79 Page 59
1120 and be upon our watch-towre, and know what of the night, and observe a soule-communion with God; and be upon our watchtower, and know what of the night, and observe a soul-communion with God; cc vbb p-acp po12 n1, cc vvb r-crq pp-f dt n1, cc vvb dt n1 p-acp np1; (5) part (DIV2) 79 Page 59
1121 which the Spirit of the world cannot doe. which the Spirit of the world cannot do. r-crq dt n1 pp-f dt n1 vmbx vdi. (5) part (DIV2) 79 Page 59
1122 4. No thing doth more allowd cry the softnesse and baseness of our nature, then our impatiencie under sad dispensations, when we are positively resolved upon this, that God loveth us; 4. No thing does more allowed cry the softness and baseness of our nature, then our impatiency under sad dispensations, when we Are positively resolved upon this, that God loves us; crd dx n1 vdz dc vvn vvb dt n1 cc n1 pp-f po12 n1, cs po12 n1 p-acp j n2, c-crq pns12 vbr av-j vvn p-acp d, cst np1 vvz pno12; (5) part (DIV2) 80 Page 59
1123 yet because of a cloud over our Sunne, and one scruple of Gall in our joy, to lodge a new opinion, that Christ is changed in another God, and that his love doth plot, yet Because of a cloud over our Sun, and one scruple of Gall in our joy, to lodge a new opinion, that christ is changed in Another God, and that his love does plot, av c-acp pp-f dt n1 p-acp po12 n1, cc crd n1 pp-f n1 p-acp po12 n1, pc-acp vvi dt j n1, cst np1 vbz vvn p-acp j-jn np1, cc d po31 n1 vdz vvi, (5) part (DIV2) 80 Page 59
1124 and contrive our destruction, argueth a weake, and soone shaken Faith. and contrive our destruction, argue a weak, and soon shaken Faith. cc vvi po12 n1, vvz dt j, cc av vvn n1. (5) part (DIV2) 80 Page 59
1125 It speaketh lightnesse of love to Christ, that it's loosed at the root, with the scratch of a pinne; It speaks lightness of love to christ, that it's loosed At the root, with the scratch of a pin; pn31 vvz n1 pp-f n1 p-acp np1, cst pn31|vbz vvn p-acp dt n1, p-acp dt n1 pp-f dt n1; (5) part (DIV2) 80 Page 59
1126 hee hides himselfe, and you say, oh, it's not Christ, but some other like him; for Christ would not so goe, and come. he hides himself, and you say, o, it's not christ, but Some other like him; for christ would not so go, and come. pns31 vvz px31, cc pn22 vvb, uh, pn31|vbz xx np1, p-acp d n-jn av-j pno31; c-acp np1 vmd xx av vvi, cc vvi. (5) part (DIV2) 80 Page 59
1127 Well rooted friendship can scarse suffer you to beleeve so much of a brother, or a companion. Well rooted friendship can scarce suffer you to believe so much of a brother, or a Companion. uh-av vvn n1 vmb av-j vvi pn22 pc-acp vvi av d pp-f dt n1, cc dt n1. (5) part (DIV2) 80 Page 59
1128 But when ye thus mis-judge Christ, wee may gather, if he should appeare in the garments of vengeance, But when you thus misjudge christ, we may gather, if he should appear in the garments of vengeance, p-acp c-crq pn22 av n1 np1, pns12 vmb vvi, cs pns31 vmd vvi p-acp dt n2 pp-f n1, (5) part (DIV2) 80 Page 59
1129 as he doth to the damned; as he does to the damned; c-acp pns31 vdz p-acp dt j-vvn; (5) part (DIV2) 80 Page 59
1130 it's to be feared, this would drinke up our faith and love, if Christ were not more gracious, then we are constant; it's to be feared, this would drink up our faith and love, if christ were not more gracious, then we Are constant; pn31|vbz pc-acp vbi vvn, d vmd vvi a-acp po12 n1 cc n1, cs np1 vbdr xx av-dc j, cs pns12 vbr j; (5) part (DIV2) 80 Page 59
1131 Lord, leade us not into temptation. 5. I deny not but seeming wrath, and Christ 's intercepting of messengers of love, Lord, lead us not into temptation. 5. I deny not but seeming wrath, and christ is intercepting of messengers of love, n1, vvb pno12 xx p-acp n1. crd pns11 vvb xx p-acp j-vvg n1, cc np1 vbz vvg pp-f n2 pp-f n1, (5) part (DIV2) 80 Page 59
1132 and flamings of hell 's fury on the soule, are prodigious-like Comets, glimmering over a trembling conscience; and flamings of hell is fury on the soul, Are prodigious-like Comets, glimmering over a trembling conscience; cc n2-vvg pp-f n1 vbz n1 p-acp dt n1, vbr j n2, vvg p-acp dt j-vvg n1; (5) part (DIV2) 81 Page 59
1133 and that its much to keep orthodox, sound, and precious thoughts of Christ, when the Christian is not himselfe; and that its much to keep orthodox, found, and precious thoughts of christ, when the Christian is not himself; cc cst po31 d pc-acp vvi n1, n1, cc j n2 pp-f np1, c-crq dt njp vbz xx px31; (5) part (DIV2) 81 Page 60
1134 yet when the child myleth about in a round, to say, the earth runneth about in a circle, yet when the child myleth about in a round, to say, the earth Runneth about in a circle, av c-crq dt n1 vvz a-acp p-acp dt j, pc-acp vvi, dt n1 vvz a-acp p-acp dt n1, (5) part (DIV2) 81 Page 60
1135 or to think the shore or the rock saileth from the ship that carrieth you, or to think the shore or the rock saileth from the ship that Carrieth you, cc pc-acp vvi dt n1 cc dt n1 vvz p-acp dt n1 cst vvz pn22, (5) part (DIV2) 81 Page 60
1137 So because you are deeply affected with a sad absence, to beleeve Christ 's love runneth a circle, So Because you Are deeply affected with a sad absence, to believe christ is love Runneth a circle, av c-acp pn22 vbr av-jn vvn p-acp dt j n1, pc-acp vvi np1 vbz n1 vvz dt n1, (5) part (DIV2) 81 Page 60
1138 and that you stand still as a rock, and the change is in Christ, argueth a green, raw wit, and instability of faith; and that you stand still as a rock, and the change is in christ, argue a green, raw wit, and instability of faith; cc cst pn22 vvb av c-acp dt n1, cc dt n1 vbz p-acp np1, vvz dt j-jn, j n1, cc n1 pp-f n1; (5) part (DIV2) 81 Page 60
1139 and that the s•a-sands can no more easily drink-up a gallon of water, then that temptation would swallow-up the poore mans faith thus fainting, and that the s•a-sands can no more Easily drink-up a gallon of water, then that temptation would swallow-up the poor men faith thus fainting, cc cst dt n2 vmb av-dx av-dc av-j j dt n1 pp-f n1, cs d n1 vmd j dt j ng1 n1 av vvg, (5) part (DIV2) 81 Page 60
1140 if the invisible strength of the Advocate, who intercedeth for the Saints, did not uphold him. Now is my soule troubled. if the invisible strength of the Advocate, who intercedeth for the Saints, did not uphold him. Now is my soul troubled. cs dt j n1 pp-f dt n1, r-crq vvz p-acp dt n2, vdd xx vvi pno31. av vbz po11 n1 vvn. (5) part (DIV2) 81 Page 60
1141 2. The second circumstance in the Text, is the time, NONLATINALPHABET, Now is my soule troubled. 2. The second circumstance in the Text, is the time,, Now is my soul troubled. crd dt ord n1 p-acp dt n1, vbz dt n1,, av vbz po11 n1 vvn. (5) part (DIV2) 82 Page 60
1142 There is an Emphasis in this Now: Christ had a troubled soule before, and was sensible of afflictions; There is an Emphasis in this Now: christ had a troubled soul before, and was sensible of afflictions; pc-acp vbz dt n1 p-acp d av: np1 vhd dt j-vvn n1 a-acp, cc vbds j pp-f n2; (5) part (DIV2) 82 Page 60
1143 but now hee saw more in this crosse, then in all afflictions; but now he saw more in this cross, then in all afflictions; cc-acp av pns31 vvd av-dc p-acp d n1, av p-acp d n2; (5) part (DIV2) 82 Page 60
1144 hee saw the curse of the Law, and the wrath of God stamped on this crosse. he saw the curse of the Law, and the wrath of God stamped on this cross. pns31 vvd dt n1 pp-f dt n1, cc dt n1 pp-f np1 vvn p-acp d n1. (5) part (DIV2) 82 Page 60
1145 Christ had never any Now, or juncture of time, before or after, comparable to this Now. Observe that, Christ and his followers must look for growing and swelling crosses. Mat. 26.37. Jesus began to be sorrowfull, and very heavie. christ had never any Now, or juncture of time, before or After, comparable to this Now. Observe that, christ and his followers must look for growing and swelling Crosses. Mathew 26.37. jesus began to be sorrowful, and very heavy. np1 vhd av-x d av, cc n1 pp-f n1, a-acp cc a-acp, j p-acp d av. vvb cst, np1 cc po31 n2 vmb vvi p-acp vvg cc j-vvg n2. np1 crd. np1 vvd pc-acp vbi j, cc av j. (5) part (DIV2) 82 Page 60
1146 He had all his life, Isai. 53. sorrow; vers. 3. hee was a man of sorrowes; He had all his life, Isaiah 53. sorrow; vers. 3. he was a man of sorrows; pns31 vhd d po31 n1, np1 crd n1; zz. crd pns31 vbds dt n1 pp-f n2; (5) part (DIV2) 82 Page 60
1147 as if every piece of Christ had been sorrow, and had acquaintance with griefe: Hebr. NONLATINALPHABET and was knowne and noted to all, marked out to all, by his griefes ; as if every piece of christ had been sorrow, and had acquaintance with grief: Hebrew and was known and noted to all, marked out to all, by his griefs; c-acp cs d n1 pp-f np1 vhd vbn n1, cc vhd n1 p-acp n1: np1 cc vbds vvn cc vvn p-acp d, vvd av p-acp d, p-acp po31 ng1; (5) part (DIV2) 82 Page 60
1148 but now hee wadeth deeper in troubles. but now he wadeth Deeper in Troubles. cc-acp av pns31 vvz avc-jn p-acp n2. (5) part (DIV2) 82 Page 60
1149 Let all Christ 's followers look for a growing crosse, and a sadder and sadder Now. Psal. 3. •. Lord, how are they increased that trouble me? Psal. 25.17. The troubles of my heart are enlarged. Let all christ is followers look for a growing cross, and a sadder and sadder Now. Psalm 3. •. Lord, how Are they increased that trouble me? Psalm 25.17. The Troubles of my heart Are enlarged. vvb d np1 vbz ng1 n1 p-acp dt j-vvg n1, cc dt jc cc jc av. np1 crd •. n1, q-crq vbr pns32 vvd cst vvb pno11? np1 crd. dt n2 pp-f po11 n1 vbr vvn. (5) part (DIV2) 82 Page 60
1150 Hebr. become most broad. Psal. 42.7. Deep calleth unto deep, at the noyse of thy water-spouts, all thy waves and thy flouds are gone over me. Hebrew become most broad. Psalm 42.7. Deep calls unto deep, At the noise of thy waterspouts, all thy waves and thy floods Are gone over me. np1 vvn ds j. np1 crd. j-jn vvz p-acp j-jn, p-acp dt n1 pp-f po21 n2, d po21 n2 cc po21 n2 vbr vvn p-acp pno11. (5) part (DIV2) 82 Page 60
1151 One crosse calleth to another, God raineth them downe, as one wave of the sea calleth another. One cross calls to Another, God rains them down, as one wave of the sea calls Another. crd n1 vvz p-acp j-jn, np1 vvz pno32 a-acp, c-acp crd n1 pp-f dt n1 vvz j-jn. (5) part (DIV2) 82 Page 60
1152 So Job 's afflictions came on him in a growing way. David, Psal. 69.2. I sink in the deep mire, where there is no standing. So Job is afflictions Come on him in a growing Way. David, Psalm 69.2. I sink in the deep mire, where there is no standing. np1 np1 vbz n2 vvd p-acp pno31 p-acp dt j-vvg n1. np1, np1 crd. pns11 vvb p-acp dt j-jn n1, c-crq pc-acp vbz dx vvg. (5) part (DIV2) 82 Page 60
1153 I wade on deeper and deeper, till I lose ground and bottome. I am come into the deep waters, where the flouds over-flow me. I wade on Deeper and Deeper, till I loose ground and bottom. I am come into the deep waters, where the floods overflow me. pns11 vvb p-acp jc-jn cc jc-jn, c-acp pns11 vvb n1 cc n1. pns11 vbm vvn p-acp dt j-jn n2, c-crq dt n2 j pno11. (5) part (DIV2) 82 Page 60
1154 (2.) Christ 's sufferings are called a Cup; (2.) christ is sufferings Are called a Cup; (crd) np1 vbz n2 vbr vvn dt n1; (5) part (DIV2) 82 Page 61
1155 it behoved to be filled to the brim, and Christ weigheth out in ounces and drams, it behooved to be filled to the brim, and christ weigheth out in ounces and drams, pn31 vvd pc-acp vbi vvn p-acp dt n1, cc np1 vvz av p-acp n2 cc n2, (5) part (DIV2) 82 Page 61
1156 so much gall in the Cup, and yet some more; so much Gall in the Cup, and yet Some more; av d n1 p-acp dt n1, cc av d dc; (5) part (DIV2) 82 Page 61
1272 Hee was brought as a Lambe to the slaughter, and as a sheepe before the shearer is dumbe, He was brought as a Lamb to the slaughter, and as a sheep before the shearer is dumb, pns31 vbds vvn p-acp dt n1 p-acp dt n1, cc p-acp dt n1 p-acp dt jc-jn vbz j, (5) part (DIV2) 95 Page 66
1157 and because that worketh not the cure, yet an ounce more. (3.) Christ can appoint clothes for us, as wee have cold; and Because that works not the cure, yet an ounce more. (3.) christ can appoint clothes for us, as we have could; cc c-acp cst vvz xx dt n1, av dt n1 av-dc. (crd) np1 vmb vvi n2 p-acp pno12, c-acp pns12 vhb vvd; (5) part (DIV2) 82 Page 61
1158 and a burden answerable to the bones and strength of the back. and a burden answerable to the bones and strength of the back. cc dt n1 j p-acp dt n2 cc n1 pp-f dt n1. (5) part (DIV2) 82 Page 61
1159 Its a doubt if David 's faith would reach so farre, as that hee should beare it well, that another should sacrifice a wicked sonne Absalom to God 's justice; Its a doubt if David is faith would reach so Far, as that he should bear it well, that Another should sacrifice a wicked son Absalom to God is Justice; pn31|vbz dt n1 cs np1 vbz n1 vmd vvi av av-j, c-acp cst pns31 vmd vvi pn31 av, cst n-jn vmd vvi dt j n1 np1 p-acp np1 vbz n1; (5) part (DIV2) 82 Page 61
1160 O how did David mourne that hee was killed! Oh how did David mourn that he was killed! uh q-crq vdd np1 vvi cst pns31 vbds vvn! (5) part (DIV2) 82 Page 61
1161 Yet the Lord measured out to Abraham a Cup of deeper gall, to kill with his owne hand his one sonne, a beleeving sonne, Yet the Lord measured out to Abraham a Cup of Deeper Gall, to kill with his own hand his one son, a believing son, av dt n1 vvd av p-acp np1 dt n1 pp-f jc-jn n1, pc-acp vvi p-acp po31 d n1 po31 crd n1, dt j-vvg n1, (5) part (DIV2) 82 Page 61
1162 an heire of the promise. (4.) What if twelve yeares bloudy issue be little enough for to work a woman to a necessity of seeking to Christ ; an heir of the promise. (4.) What if twelve Years bloody issue be little enough for to work a woman to a necessity of seeking to christ; dt n1 pp-f dt n1. (crd) q-crq cs crd n2 j n1 vbb j av-d c-acp pc-acp vvi dt n1 p-acp dt n1 pp-f vvg p-acp np1; (5) part (DIV2) 82 Page 61
1163 yet another must be eighteen years; and a sick-man thirty and eight years. Our Physician knoweth us well. yet Another must be eighteen Years; and a Sick man thirty and eight Years. Our physician Knoweth us well. av j-jn vmb vbi crd n2; cc dt n1 crd cc crd n2. po12 n1 vvz pno12 av. (5) part (DIV2) 82 Page 61
1164 Let us study for a growing faith to growing crosses: Let us study for a growing faith to growing Crosses: vvb pno12 vvi p-acp dt j-vvg n1 p-acp j-vvg n2: (5) part (DIV2) 82 Page 61
1165 and if a crosse as broad and large as all Britaine, and a sword as publike as three Kingdoms, yea as all the bounds of Christendome come; and if a cross as broad and large as all Britain, and a sword as public as three Kingdoms, yea as all the bounds of Christendom come; cc cs dt j c-acp j cc j c-acp d np1, cc dt n1 c-acp j c-acp crd n2, uh p-acp d dt n2 pp-f np1 vvb; (5) part (DIV2) 82 Page 61
1166 so that there be no peace to him that goeth out, or cometh in, we are to be armed for it. so that there be no peace to him that Goes out, or comes in, we Are to be armed for it. av cst pc-acp vbi dx n1 p-acp pno31 cst vvz av, cc vvz p-acp, pns12 vbr pc-acp vbi vvn p-acp pn31. (5) part (DIV2) 82 Page 61
1167 Nor 2. is it enough after pestilence & the sword to sit down, and say, Now Ile die in my nest, and multiply my dayes as the sand. Nor 2. is it enough After pestilence & the sword to fit down, and say, Now I'll die in my nest, and multiply my days as the sand. ccx crd vbz pn31 d p-acp n1 cc dt n1 pc-acp vvi a-acp, cc vvi, av pns11|vmb vvi p-acp po11 n1, cc vvb po11 n2 p-acp dt n1. (5) part (DIV2) 82 Page 61
1168 Stay, in heaven onely there be neither widdowes, nor killed husbands, nor beggars, nor plundered houses; Stay, in heaven only there be neither widow's, nor killed Husbands, nor beggars, nor plundered houses; vvb, p-acp n1 av-j pc-acp vbi dx n2, ccx vvd n2, ccx n2, ccx vvd n2; (5) part (DIV2) 82 Page 61
1169 understand the sense of providence right; wee have not yet resisted unto bloud: understand the sense of providence right; we have not yet resisted unto blood: vvb dt n1 pp-f n1 j-jn; pns12 vhb xx av vvn p-acp n1: (5) part (DIV2) 82 Page 61
1170 wee have yet seas and flouds of bloud to swimme through, ere wee come to shore. we have yet Seas and floods of blood to swim through, ere we come to shore. pns12 vhb av n2 cc n2 pp-f n1 pc-acp vvi p-acp, c-acp pns12 vvb p-acp n1. (5) part (DIV2) 82 Page 61
1171 A private crosse is too narrow a plaister to our sore; A private cross is too narrow a plaster to our soar; dt j n1 vbz av j dt n1 p-acp po12 n1; (5) part (DIV2) 82 Page 61
1172 and therefore a publike one, as broad as all Scotland, as all your Mother-Countrey and Church is little enough. and Therefore a public one, as broad as all Scotland, as all your Mother-Countrey and Church is little enough. cc av dt j pi, c-acp j c-acp d np1, p-acp d po22 n1 cc n1 vbz j av-d. (5) part (DIV2) 82 Page 61
1173 It must be yet broader, and wee must yet lose more bloud. What shall I say? It must be yet Broader, and we must yet loose more blood. What shall I say? pn31 vmb vbi av jc, cc pns12 vmb av vvi dc n1. q-crq vmb pns11 vvi? (5) part (DIV2) 82 Page 61
1174 3. The third circumstance in Christ 's soule-trouble, is his anxiety of mind, What shall I say: it is as much as, What shall I doe? But what meaneth this anxiety of Christ? Its like a doubting of the event; 3. The third circumstance in christ is Soul trouble, is his anxiety of mind, What shall I say: it is as much as, What shall I do? But what means this anxiety of christ? Its like a doubting of the event; crd dt ord n1 p-acp np1 vbz n1, vbz po31 n1 pp-f n1, q-crq vmb pns11 vvi: pn31 vbz p-acp av-d a-acp, q-crq vmb pns11 vdi? cc-acp q-crq vvz d n1 pp-f np1? vbz av-j dt n-vvg pp-f dt n1; (5) part (DIV2) 83 Page 61
1175 but there is neither doubting nor despairing in it. There is feare, exceeding great heavinesse and sorrow in it; but there is neither doubting nor despairing in it. There is Fear, exceeding great heaviness and sorrow in it; cc-acp pc-acp vbz dx vvg ccx vvg p-acp pn31. pc-acp vbz n1, vvg j n1 cc n1 p-acp pn31; (5) part (DIV2) 83 Page 61
1176 and as an anxious man through extremity of suffering is put to his wits end, as destitute of counsell, to say, I know neither what to doe, nor say ; and as an anxious man through extremity of suffering is put to his wits end, as destitute of counsel, to say, I know neither what to do, nor say; cc c-acp dt j n1 p-acp n1 pp-f n1 vbz vvn p-acp po31 ng1 n1, c-acp j pp-f n1, pc-acp vvi, pns11 vvb d r-crq pc-acp vdi, ccx vvb; (5) part (DIV2) 83 Page 61
1177 so Christ had a sinlesse anxiety. so christ had a sinless anxiety. av np1 vhd dt j n1. (5) part (DIV2) 83 Page 62
1273 so he opened not his mouth. so he opened not his Mouth. av pns31 vvd xx po31 n1. (5) part (DIV2) 95 Page 66
1178 Learned Divines acknowledge there was an innocent and sinlesse oblivion in the sensitive memory, in regard it was intent onely upon the extreme agonie, Learned Divines acknowledge there was an innocent and sinless oblivion in the sensitive memory, in regard it was intent only upon the extreme agony, j n2-jn vvb pc-acp vbds dt j-jn cc j n1 p-acp dt j n1, p-acp n1 pn31 vbds n1 av-j p-acp dt j-jn n1, (5) part (DIV2) 83 Page 62
1179 and not oblieged in all differences of time to remember every duty: And affirmative precepts obliege not in all, and every juncture of time. and not obliged in all differences of time to Remember every duty: And affirmative Precepts oblige not in all, and every juncture of time. cc xx vvn p-acp d n2 pp-f n1 pc-acp vvi d n1: cc j n2 vvi xx p-acp d, cc d n1 pp-f n1. (5) part (DIV2) 83 Page 62
1180 2. Nor is faith actu•lly, alwayes, without exception, to beleeve: 2. Nor is faith actu•lly, always, without exception, to believe: crd ccx vbz n1 av-j, av, p-acp n1, pc-acp vvi: (5) part (DIV2) 84 Page 62
1181 Its possible that faith in the act, and extreme feare in the same act, be physically inconsistent. Its possible that faith in the act, and extreme Fear in the same act, be physically inconsistent. pn31|vbz j cst n1 p-acp dt n1, cc j-jn n1 p-acp dt d n1, vbb av-j j. (5) part (DIV2) 84 Page 62
1182 3. Neither were Christ 's sensitive affections, in their physicall and naturall operations, so restrained and awed by a divine Law, as that they may not put forth themselves to the utmost and highest degree of intension, 3. Neither were christ is sensitive affections, in their physical and natural operations, so restrained and awed by a divine Law, as that they may not put forth themselves to the utmost and highest degree of intention, crd av-d vbr np1 vbz j n2, p-acp po32 j cc j n2, av vvn cc vvn p-acp dt j-jn n1, p-acp cst pns32 vmb xx vvi av px32 p-acp dt j cc js n1 pp-f n1, (5) part (DIV2) 85 Page 62
1183 when the light of reason sheweth the object in the superlative degree of vehemency. when the Light of reason shows the Object in the superlative degree of vehemency. c-crq dt n1 pp-f n1 vvz dt n1 p-acp dt j n1 pp-f n1. (5) part (DIV2) 85 Page 62
1184 Reason and light could never shew to any suffering man, at one time, such a great death of evill of losse and positive evill of sense, Reason and Light could never show to any suffering man, At one time, such a great death of evil of loss and positive evil of sense, n1 cc n1 vmd av-x vvi p-acp d j-vvg n1, p-acp crd n1, d dt j n1 pp-f j-jn pp-f n1 cc j n-jn pp-f n1, (5) part (DIV2) 85 Page 62
1185 as it did shew to Christ, at this instant of time. as it did show to christ, At this instant of time. c-acp pn31 vdd vvi p-acp np1, p-acp d n-jn pp-f n1. (5) part (DIV2) 85 Page 62
1186 To be suspended from an immediate, full, perfect, personall, intuitive fruition, and vision of God, is a greater ecclipse, To be suspended from an immediate, full, perfect, personal, intuitive fruition, and vision of God, is a greater eclipse, pc-acp vbi vvn p-acp dt j, j, j, j, j n1, cc n1 pp-f np1, vbz dt jc n1, (5) part (DIV2) 85 Page 62
1187 then if ten thousand sunnes were turned into pieces of sack-cloth of haire, and the light totally extinguished; then if ten thousand suns were turned into Pieces of Sackcloth of hair, and the Light totally extinguished; cs cs crd crd n2 vbdr vvn p-acp n2 pp-f n1 pp-f n1, cc dt n1 av-j vvn; (5) part (DIV2) 85 Page 62
1188 or, then if all the Angels, all the glorified Saints that are, or shall be, in heaven, were utterly excluded from the comfortable vision of God 's face. or, then if all the Angels, all the glorified Saints that Are, or shall be, in heaven, were utterly excluded from the comfortable vision of God is face. cc, cs cs d dt n2, d dt vvn n2 cst vbr, cc vmb vbi, p-acp n1, vbdr av-j vvn p-acp dt j n1 pp-f np1 vbz n1. (5) part (DIV2) 85 Page 62
1189 You cannot imagine what a sad suspension of the actuall shining of the immediatly enjoyed majesty of God this was; You cannot imagine what a sad suspension of the actual shining of the immediately enjoyed majesty of God this was; pn22 vmbx vvi r-crq dt j n1 pp-f dt j j-vvg pp-f dt av-j vvd n1 pp-f np1 d vbds; (5) part (DIV2) 85 Page 62
1190 and what a positive curse and wrath was inflicted on Christ, so as his anxiety could not exceed. and what a positive curse and wrath was inflicted on christ, so as his anxiety could not exceed. cc q-crq dt j n1 cc n1 vbds vvn p-acp np1, av p-acp po31 n1 vmd xx vvi. (5) part (DIV2) 85 Page 62
1191 4. Christ was to suffer in his naturall affections, of joy, sorrow, confidence, feare, love, yet without sinne; 4. christ was to suffer in his natural affections, of joy, sorrow, confidence, Fear, love, yet without sin; crd np1 vbds pc-acp vvi p-acp po31 j n2, pp-f n1, n1, n1, n1, n1, av p-acp n1; (5) part (DIV2) 86 Page 62
1192 and though I could not shew how this anxiety and faith could consist, yet it cannot be denyed; and though I could not show how this anxiety and faith could consist, yet it cannot be denied; cc cs pns11 vmd xx vvi c-crq d n1 cc n1 vmd vvi, av pn31 vmbx vbi vvn; (5) part (DIV2) 86 Page 62
1193 for Grace doth not destroy Nature, nor could the vision of personall union hinder the exercise of all humane affections and infirmities in Christ, in the state of his humiliation, for Grace does not destroy Nature, nor could the vision of personal Union hinder the exercise of all humane affections and infirmities in christ, in the state of his humiliation, p-acp vvb vdz xx vvi n1, ccx vmd dt n1 pp-f j n1 vvi dt n1 pp-f d j n2 cc n2 p-acp np1, p-acp dt n1 pp-f po31 n1, (5) part (DIV2) 86 Page 62
1194 as clothes of gold cannot allay the paine of the head and stomack: as clothes of gold cannot allay the pain of the head and stomach: c-acp n2 pp-f n1 vmbx vvi dt n1 pp-f dt n1 cc n1: (5) part (DIV2) 86 Page 62
1195 Grace is a garment of cloth of gold, and the union personall, the perfection of grace; Grace is a garment of cloth of gold, and the Union personal, the perfection of grace; n1 vbz dt n1 pp-f n1 pp-f n1, cc dt n1 j, dt n1 pp-f n1; (5) part (DIV2) 86 Page 62
1196 yet it hindred not Christ from being plunged in extreme horror and anxietie. yet it hindered not christ from being plunged in extreme horror and anxiety. av pn31 vvd xx np1 p-acp vbg vvn p-acp j-jn n1 cc n1. (5) part (DIV2) 86 Page 62
1197 5. There were in Christ at this time some acts of innocent and sinnelesse darken•sse in the sensitive soule, that hee actually thinking of the blackness and dreadful visage of the second death, was now like a man destitute of counsell. 5. There were in christ At this time Some acts of innocent and sinless darken•sse in the sensitive soul, that he actually thinking of the blackness and dreadful visage of the second death, was now like a man destitute of counsel. crd pc-acp vbdr p-acp np1 p-acp d n1 d n2 pp-f j-jn cc j n1 p-acp dt j n1, cst pns31 av-j vvg pp-f dt n1 cc j n1 pp-f dt ord n1, vbds av av-j dt n1 j pp-f n1. (5) part (DIV2) 87 Page 63
1199 for Christ 's soule-paine is an excellent skreen and shaddow, or a sconce between the soule-troubled beleever and hell ; for christ is soul-pain is an excellent skreen and shadow, or a sconce between the soul-troubled believer and hell; p-acp np1 vbz n1 vbz dt j n1 cc n1, cc dt n1 p-acp dt j n1 cc n1; (5) part (DIV2) 87 Page 63
1200 and Christ 's anxiety, and his, What shall I say? is a bank and a great high coast between a distressed conscience who is at, What shall I doe? whither shall I goe? where shall I have reliefe and help? and the extremity of his forlorne condition. and christ is anxiety, and his, What shall I say? is a bank and a great high coast between a distressed conscience who is At, What shall I do? whither shall I go? where shall I have relief and help? and the extremity of his forlorn condition. cc np1 vbz n1, cc png31, r-crq vmb pns11 vvi? vbz dt n1 cc dt j j n1 p-acp dt j-vvn n1 r-crq vbz p-acp, q-crq vmb pns11 vdi? q-crq vmb pns11 vvi? q-crq vmb pns11 vhi n1 cc n1? cc dt n1 pp-f po31 j-vvn n1. (5) part (DIV2) 87 Page 63
1201 2. Christ 's anxiety was not opposite to any light of faith, or morall holinesse; 2. christ is anxiety was not opposite to any Light of faith, or moral holiness; crd np1 vbz n1 vbds xx j-jn p-acp d n1 pp-f n1, cc j n1; (5) part (DIV2) 88 Page 63
1202 as the simple want of light is not night, an ecclipse of the sun removeth no light, as the simple want of Light is not night, an eclipse of the sun Removeth no Light, c-acp dt j n1 pp-f n1 vbz xx n1, dt n1 pp-f dt n1 vvz dx n1, (5) part (DIV2) 88 Page 63
1203 nay not at all one beame of light from the body of the sun; nay not At all one beam of Light from the body of the sun; uh-x xx p-acp d crd n1 pp-f n1 p-acp dt n1 pp-f dt n1; (5) part (DIV2) 88 Page 63
1204 all is light that is on the other side of the covering, it removeth onely light from us, who are on this side of the interposed covering which causeth the ecclipse. all is Light that is on the other side of the covering, it Removeth only Light from us, who Are on this side of the interposed covering which Causes the eclipse. d vbz j cst vbz p-acp dt j-jn n1 pp-f dt n-vvg, pn31 vvz av-j n1 p-acp pno12, r-crq vbr p-acp d n1 pp-f dt j-vvn n-vvg r-crq vvz dt n1. (5) part (DIV2) 88 Page 63
1205 This anxiety was onely opposed to the actuall happinesse and naturall fruition of God enjoyed in the personall union, not to any light of a morall duty required in Jesus Christ. But 2. Wee are not to conceive that Christ 's anxiety, feare and sorrow, were onely imaginary, This anxiety was only opposed to the actual happiness and natural fruition of God enjoyed in the personal Union, not to any Light of a moral duty required in jesus christ. But 2. we Are not to conceive that christ is anxiety, Fear and sorrow, were only imaginary, d n1 vbds av-j vvn p-acp dt j n1 cc j n1 pp-f np1 vvn p-acp dt j n1, xx p-acp d n1 pp-f dt j n1 vvn p-acp np1 np1. p-acp crd pns12 vbr xx pc-acp vvi d np1 vbz n1, n1 cc n1, vbdr av-j j, (5) part (DIV2) 88 Page 63
1206 and supposed upon a mistake that had not any fundamentum in re, ground in the thing it self; and supposed upon a mistake that had not any fundamentum in re, ground in the thing it self; cc vvn p-acp dt n1 cst vhd xx d fw-la p-acp fw-it, n1 p-acp dt n1 pn31 n1; (5) part (DIV2) 88 Page 63
1207 as Jacob mourned and would not be comforted, at the supposed death of his sonne Joseph, thinking hee was torne with wild beasts, as Jacob mourned and would not be comforted, At the supposed death of his son Joseph, thinking he was torn with wild beasts, p-acp np1 vvd cc vmd xx vbi vvn, p-acp dt j-vvn n1 pp-f po31 n1 np1, vvg pns31 vbds vvn p-acp j n2, (5) part (DIV2) 88 Page 63
1208 when the child was alive and safe; when the child was alive and safe; c-crq dt n1 vbds j cc j; (5) part (DIV2) 88 Page 63
1209 and as the beleever will sorrow that God hath forsaken him, and hath forgotten to be mercifull, and that hee is turned of a friend an enemy, and as the believer will sorrow that God hath forsaken him, and hath forgotten to be merciful, and that he is turned of a friend an enemy, cc c-acp dt n1 vmb n1 cst np1 vhz vvn pno31, cc vhz vvn pc-acp vbi j, cc cst pns31 vbz vvn pp-f dt n1 dt n1, (5) part (DIV2) 88 Page 63
1210 when its not so, but a great mistake; God hath not forgotten to be mercifull, The Strength of Israel cannot repent and change. when its not so, but a great mistake; God hath not forgotten to be merciful, The Strength of Israel cannot Repent and change. c-crq pn31|vbz xx av, cc-acp dt j n1; np1 vhz xx vvn pc-acp vbi j, dt n1 pp-f np1 vmbx vvi cc vvi. (5) part (DIV2) 88 Page 63
1211 Christ 's darknesse in this was negative, and naturally negative, hee looking wholly on reall sadnesse, death, wrath, the curse of the Law, christ is darkness in this was negative, and naturally negative, he looking wholly on real sadness, death, wrath, the curse of the Law, np1 vbz n1 p-acp d vbds j-jn, cc av-j j-jn, pns31 vvg av-jn p-acp j n1, n1, n1, dt n1 pp-f dt n1, (5) part (DIV2) 88 Page 63
1212 but not privative, or morally and culpably privative ; but not privative, or morally and culpably privative; cc-acp xx j, cc av-j cc av-j j; (5) part (DIV2) 88 Page 63
1213 for Christ h•d never a wrong thought of God, hee did never bel•eve God to be changed; for christ h•d never a wrong Thought of God, he did never bel•eve God to be changed; p-acp np1 vdd av-x dt n-jn n1 pp-f np1, pns31 vdd av-x vvi np1 pc-acp vbi vvn; (5) part (DIV2) 88 Page 63
1214 nor did hee upon a mis-judging of God conceive God had forsaken him, when as hee had not forsaken him, nor did he upon a Misjudging of God conceive God had forsaken him, when as he had not forsaken him, ccx vdd pns31 p-acp dt j pp-f np1 vvb np1 vhd vvn pno31, c-crq c-acp pns31 vhd xx vvn pno31, (5) part (DIV2) 88 Page 63
1215 as if Christ 's spirituall sense were deceived, in taking up a mis-apprehension of God, or his dispensation. as if christ is spiritual sense were deceived, in taking up a misapprehension of God, or his Dispensation. c-acp cs np1 vbz j n1 vbdr vvn, p-acp vvg a-acp dt n1 pp-f np1, cc po31 n1. (5) part (DIV2) 88 Page 63
1216 And therefore that complaint, Why NONLATINALPHABET hast thou forsaken me? hath not this meaning, as it hath in many places of Scripture, There is no cause why thou shouldest forsake me ; And Therefore that complaint, Why hast thou forsaken me? hath not this meaning, as it hath in many places of Scripture, There is no cause why thou Shouldst forsake me; cc av d n1, q-crq vh2 pns21 vvn pno11? vhz xx d n1, c-acp pn31 vhz p-acp d n2 pp-f n1, pc-acp vbz dx n1 q-crq pns21 vmd2 vvi pno11; (5) part (DIV2) 88 Page 63
1292 but there was a way of escape above him, it was a faire easie way to heaven. but there was a Way of escape above him, it was a fair easy Way to heaven. cc-acp a-acp vbds dt n1 pp-f n1 p-acp pno31, pn31 vbds dt j j n1 p-acp n1. (5) part (DIV2) 96 Page 67
1217 for there were just causes why the Lord, at this time, should forsake his Son Christ. And therefore the forsaking of Christ was reall; because grounded upon justice. for there were just Causes why the Lord, At this time, should forsake his Son christ. And Therefore the forsaking of christ was real; Because grounded upon Justice. c-acp a-acp vbdr j n2 c-crq dt n1, p-acp d n1, vmd vvi po31 n1 np1. cc av dt vvg pp-f np1 vbds j; c-acp vvn p-acp n1. (5) part (DIV2) 88 Page 63
1218 The elect had forsaken God, Christ stood in their place, to beare their iniquities, Isai. 53. that is, the punishment which the elect should have suffered eternally in hell, for their owne iniquities: The elect had forsaken God, christ stood in their place, to bear their iniquities, Isaiah 53. that is, the punishment which the elect should have suffered eternally in hell, for their own iniquities: dt n-vvn vhd vvn np1, np1 vvd p-acp po32 n1, pc-acp vvi po32 n2, np1 crd d vbz, dt n1 r-crq dt n-vvn vmd vhi vvn av-j p-acp n1, p-acp po32 d n2: (5) part (DIV2) 88 Page 64
1219 And in justice God did for a time forsake his Son Christ, not onely in sense and apprehension, And in Justice God did for a time forsake his Son christ, not only in sense and apprehension, cc p-acp n1 np1 vdd p-acp dt n1 vvi po31 n1 np1, xx av-j p-acp n1 cc n1, (5) part (DIV2) 88 Page 64
1220 but really. 2. Satan doth so myst and delude the weake beleevers, that because they will not mourne, but really. 2. Satan does so mist and delude the weak believers, that Because they will not mourn, cc-acp av-j. crd np1 vdz av n1 cc vvi dt j n2, d c-acp pns32 vmb xx vvi, (5) part (DIV2) 88 Page 64
1221 nor be humbled, for reall objects, sins, unbeleefe, mis-spending of time, which are true causes of sorrow and mourning, they waste sorrow needlesly and sinfully, the righteous dispensation of God intervening, nor be humbled, for real objects, Sins, unbelief, misspending of time, which Are true Causes of sorrow and mourning, they waste sorrow needlessly and sinfully, the righteous Dispensation of God intervening, ccx vbi vvn, p-acp j n2, n2, n1, j pp-f n1, r-crq vbr j n2 pp-f n1 cc n1, pns32 vvb n1 av-j cc av-j, dt j n1 pp-f np1 j-vvg, (5) part (DIV2) 88 Page 64
1222 for false and supposed causes, as through ignorance, for these things that are not sins, yet are falsly conceived to be sins; for false and supposed Causes, as through ignorance, for these things that Are not Sins, yet Are falsely conceived to be Sins; c-acp j cc j-vvn n2, c-acp p-acp n1, p-acp d n2 cst vbr xx n2, av vbr av-j vvn pc-acp vbi n2; (5) part (DIV2) 88 Page 64
1223 or through mis-apprehension, imagining that the Lord is changed, and become their utter enemy, when hee cannot forget them, Isai. 49.14, 15. or through mis-judging their owne state, conceiving they are reprobates, or through misapprehension, imagining that the Lord is changed, and become their utter enemy, when he cannot forget them, Isaiah 49.14, 15. or through Misjudging their own state, conceiving they Are Reprobates, cc p-acp n1, vvg cst dt n1 vbz vvn, cc vvi po32 j n1, c-crq pns31 vmbx vvi pno32, np1 crd, crd cc p-acp j po32 d n1, vvg pns32 vbr n2-jn, (5) part (DIV2) 88 Page 64
1224 when there is no such matter. when there is no such matter. c-crq pc-acp vbz dx d n1. (5) part (DIV2) 88 Page 64
1225 So when wee will not duely object, place and time our affections, its righteousnesse with God that wee lose our labour, So when we will not duly Object, place and time our affections, its righteousness with God that we loose our labour, av c-crq pns12 vmb xx av-jn vvi, n1 cc n1 po12 n2, po31 n1 p-acp np1 cst pns12 vvb po12 n1, (5) part (DIV2) 88 Page 64
1226 and spill and feed away our affections prodigally, in a wood of thorns, for nothing; and spill and feed away our affections prodigally, in a wood of thorns, for nothing; cc vvi cc vvi av po12 n2 av-jn, p-acp dt n1 pp-f n2, c-acp pix; (5) part (DIV2) 88 Page 64
1227 because wee doe not give them out for Christ: and so wee must sow, and never reap. Because we do not give them out for christ: and so we must sow, and never reap. c-acp pns12 vdb xx vvi pno32 av p-acp np1: cc av pns12 vmb vvi, cc av-x vvi. (5) part (DIV2) 88 Page 64
1228 But Christ could not thus lavish away his feare, sorrow, sadnesse. I know there is a forsaking in God, joyned with hatred: But christ could not thus lavish away his Fear, sorrow, sadness. I know there is a forsaking in God, joined with hatred: p-acp np1 vmd xx av j av po31 n1, n1, n1. pns11 vvb pc-acp vbz dt vvg p-acp np1, vvn p-acp n1: (5) part (DIV2) 88 Page 64
1229 God neither in this sense forsook Christ, nor did Christ complaine of this forsaking. God neither in this sense forsook christ, nor did christ complain of this forsaking. np1 av-dx p-acp d n1 vvd np1, ccx vdd np1 vvb pp-f d vvg. (5) part (DIV2) 88 Page 64
1230 God 's forsaking of him, was in regard of the influence of actuall vision, 2. of the actuall joy and comfort of union, 3. of the penall inflicting of the curse, wrath, sorrow, sadnesse, stripes, death, on the man Christ. God is forsaking of him, was in regard of the influence of actual vision, 2. of the actual joy and Comfort of Union, 3. of the penal inflicting of the curse, wrath, sorrow, sadness, stripes, death, on the man christ. np1 vbz vvg pp-f pno31, vbds p-acp n1 pp-f dt n1 pp-f j n1, crd pp-f dt j n1 cc n1 pp-f n1, crd pp-f dt j vvg pp-f dt n1, n1, n1, n1, n2, n1, p-acp dt n1 np1. (5) part (DIV2) 88 Page 64
1231 Vse. If Christ was put to, What shall I say? what shall I doe? what a sad and forlorne condition are sinners in? how shiftlesse are they? Isai. 10.3. Use. If christ was put to, What shall I say? what shall I do? what a sad and forlorn condition Are Sinners in? how shiftless Are they? Isaiah 10.3. vvb. cs np1 vbds vvn p-acp, q-crq vmb pns11 vvi? q-crq vmb pns11 vdi? r-crq dt j cc j-vvn n1 vbr n2 p-acp? q-crq j vbr pns32? np1 crd. (5) part (DIV2) 89 Page 64
1232 When God asketh of them, What will yee doe in the day of visitation, and in the desolation that shall come upon you from farre? to whom will yee flee for help? where will yee leave your glory? Jer. 5.31. What will yee doe in the end? Guiltinesse is a shiftlesse and a forlorne thing. When God asks of them, What will ye do in the day of Visitation, and in the desolation that shall come upon you from Far? to whom will ye flee for help? where will ye leave your glory? Jer. 5.31. What will ye do in the end? Guiltiness is a shiftless and a forlorn thing. c-crq np1 vvz pp-f pno32, q-crq vmb pn22 vdi p-acp dt n1 pp-f n1, cc p-acp dt n1 cst vmb vvi p-acp pn22 p-acp av-j? p-acp ro-crq vmb pn22 vvi p-acp n1? q-crq vmb pn22 vvi po22 n1? np1 crd. q-crq vmb pn22 vdi p-acp dt n1? n1 vbz dt j cc dt j-vvn n1. (5) part (DIV2) 89 Page 64
1313 as we may use, even the light of Faith, and hee will claime but the common benefit of all the Sonnes in covenant, as we may use, even the Light of Faith, and he will claim but the Common benefit of all the Sons in Covenant, c-acp pns12 vmb vvi, av dt n1 pp-f n1, cc pns31 vmb vvi p-acp dt j n1 pp-f d dt n2 p-acp n1, (5) part (DIV2) 96 Page 68
1233 Take a man pained and tormented with the stone, hee cannot lie on this side, hee turneth to the other, hee cannot lie, his couch cannot ease him; Take a man pained and tormented with the stone, he cannot lie on this side, he turns to the other, he cannot lie, his couch cannot ease him; vvb dt n1 vvn cc vvn p-acp dt n1, pns31 vmbx vvi p-acp d n1, pns31 vvz p-acp dt n-jn, pns31 vmbx vvi, po31 n1 vmbx vvi pno31; (5) part (DIV2) 89 Page 64
1234 hee casteth himselfe out of the bed to the floore of the house, hee cannot rest there; he Cast himself out of the Bed to the floor of the house, he cannot rest there; pns31 vvz px31 av pp-f dt n1 p-acp dt n1 pp-f dt n1, pns31 vmbx vvi a-acp; (5) part (DIV2) 89 Page 64
1235 no place, not Paradise, say a man were tortured up heaven before the throne, the place of glory, simply considered, should not ease him. no place, not Paradise, say a man were tortured up heaven before the throne, the place of glory, simply considered, should not ease him. dx n1, xx n1, vvb dt n1 vbdr vvn a-acp n1 p-acp dt n1, dt n1 pp-f n1, av-j vvn, vmd xx vvi pno31. (5) part (DIV2) 89 Page 65
1236 What a desperate course doe the damned take, to se•ke dennes and rocks of the earth to hide themselves in? Canst thou lodge under the roofe of the creature, What a desperate course do the damned take, to se•ke dens and Rocks of the earth to hide themselves in? Canst thou lodge under the roof of the creature, q-crq dt j n1 vdb dt j-vvn vvi, p-acp vvb n2 cc n2 pp-f dt n1 pc-acp vvi px32 p-acp? vm2 pns21 vvi p-acp dt n1 pp-f dt n1, (5) part (DIV2) 89 Page 65
1237 when the Creator armed with red and fierie wrath pursueth thee? And when that faileth them, when the Creator armed with read and fiery wrath pursueth thee? And when that Faileth them, c-crq dt n1 vvn p-acp j-jn cc j n1 vvz pno21? cc c-crq cst vvz pno32, (5) part (DIV2) 89 Page 65
1238 and they dare not pray to God, they petition hills and mountaines to be graves above them, to bury such lumps of wrath quicke, Revel. 6. and they Dare not pray to God, they petition hills and Mountains to be graves above them, to bury such lumps of wrath quick, Revel. 6. cc pns32 vvb xx vvb p-acp np1, pns32 vvb n2 cc n2 pc-acp vbi n2 p-acp pno32, pc-acp vvi d n2 pp-f n1 j, vvb. crd (5) part (DIV2) 89 Page 65
1239 2. I defie any man, with all his art, to be an Hypocrite, and to play the Politician in hell, at the last judgement, in the houre of death, 2. I defy any man, with all his art, to be an Hypocrite, and to play the Politician in hell, At the last judgement, in the hour of death, crd pns11 vvb d n1, p-acp d po31 n1, pc-acp vbi dt n1, cc pc-acp vvi dt n1 p-acp n1, p-acp dt ord n1, p-acp dt n1 pp-f n1, (5) part (DIV2) 90 Page 65
1240 or when the conscience is wakened. or when the conscience is wakened. cc c-crq dt n1 vbz vvn. (5) part (DIV2) 90 Page 65
1241 A robber doth never mocke the Law and Justice at the Gallowes, what ever he doe in the woods and mountaines. A robber does never mock the Law and justice At the Gallows, what ever he do in the woods and Mountains. dt n1 vdz av-x vvi dt n1 cc n1 p-acp dt n2, r-crq av pns31 vdb p-acp dt n2 cc n2. (5) part (DIV2) 90 Page 65
1242 Men doe cry, and weep, and confesse sinnes right downe, and in sad earnests, when Conscience speaketh out wrath, there is no mind then of Fig-leave-coverings, Men do cry, and weep, and confess Sins right down, and in sad earnests, when Conscience speaks out wrath, there is no mind then of Fig-leave-coverings, n2 vdb vvi, cc vvi, cc vvi n2 av-jn a-acp, cc p-acp j n2, c-crq n1 vvz av n1, pc-acp vbz dx n1 av pp-f j, (5) part (DIV2) 90 Page 65
1243 or of colours, veiles, masks, or excuses. or of colours, veils, masks, or excuses. cc pp-f n2, n2, n2, cc n2. (5) part (DIV2) 90 Page 65
1244 3. Conscience is a peece of eternity, a chip that f•ll from a Deity, and the neerest shaddow of God, and endeth as it begins. 3. Conscience is a piece of eternity, a chip that f•ll from a Deity, and the nearest shadow of God, and Endeth as it begins. crd n1 vbz dt n1 pp-f n1, dt n1 cst vmb p-acp dt n1, cc dt js n1 pp-f np1, cc vvz p-acp pn31 vvz. (5) part (DIV2) 91 Page 65
1245 At first, even by it's naturall constitution, Conscience warreth against Concupiscence, and speaketh sadly out of Adam, while it is hot, and not cold-dead; At First, even by it's natural constitution, Conscience Warreth against Concupiscence, and speaks sadly out of Adam, while it is hight, and not cold-dead; p-acp ord, av p-acp pn31|vbz j n1, n1 vvz p-acp n1, cc vvz av-j av pp-f np1, cs pn31 vbz j, cc xx j; (5) part (DIV2) 91 Page 65
1246 I was afraid, hearing thy voice, I hid my selfe ; and this it doth, Rom. 1.19. chap. 2.15. I was afraid, hearing thy voice, I hid my self; and this it does, Rom. 1.19. chap. 2.15. pns11 vbds j, vvg po21 n1, pns11 vvd po11 n1; cc d pn31 vdz, np1 crd. n1 crd. (5) part (DIV2) 91 Page 65
1247 While lusts buy and bribe conscience out of office, then it cooperateth with sinne, and becommeth dead, in the end, While Lustiest buy and bribe conscience out of office, then it cooperateth with sin, and becomes dead, in the end, n1 n2 vvb cc vvi n1 av pp-f n1, cs pn31 vvz p-acp n1, cc vvz j, p-acp dt n1, (5) part (DIV2) 91 Page 65
1248 when God shaketh an eternall rod over conscience, then it gathereth warme bloud againe, as it had in Adams daies; when God shakes an Eternal rod over conscience, then it gathereth warm blood again, as it had in Adams days; c-crq np1 vvz dt j n1 p-acp n1, cs pn31 vvz j n1 av, c-acp pn31 vhd p-acp npg1 n2; (5) part (DIV2) 91 Page 65
1249 and hath a resurrection from death, and speaketh gravely, and terribly, without going about the bush; O how ponderous and heavy! and hath a resurrection from death, and speaks gravely, and terribly, without going about the bush; Oh how ponderous and heavy! cc vhz dt n1 p-acp n1, cc vvz av-j, cc av-j, p-acp vvg p-acp dt n1; uh q-crq j cc j! (5) part (DIV2) 91 Page 65
1250 How farre from tergiversation, cloakings, and shifting, are the words that dying Atheists utter, of the deceitfulnesse of sinne, the vanitie of the World, the terrours of God? Was not Judas in sad earnest? did Saul speake policie, How Far from tergiversation, cloakings, and shifting, Are the words that dying Atheists utter, of the deceitfulness of sin, the vanity of the World, the terrors of God? Was not Judas in sad earnest? did Saul speak policy, c-crq av-j p-acp n1, n2-vvg, cc j-vvg, vbr dt n2 cst j-vvg n2 vvi, pp-f dt n1 pp-f n1, dt n1 pp-f dt n1, dt n2 pp-f np1? vbds xx np1 p-acp j n1? vdd np1 vvb n1, (5) part (DIV2) 91 Page 65
1251 when he weepeth on the Witch, and saith, I am sore distressed? Did Spira dissemble and sport, when he weeps on the Witch, and Says, I am soar distressed? Did Spira dissemble and sport, c-crq pns31 vvz p-acp dt n1, cc vvz, pns11 vbm av-j vvn? vdd np1 vvb cc n1, (5) part (DIV2) 91 Page 65
1355 and esteem the more highly of Christ ; and esteem the more highly of christ; cc vvb dt av-dc av-j pp-f np1; (5) part (DIV2) 100 Page 70
1252 when he roared like a Beare against divine wrath? What shall I say? This saith, that Christ answering for our sinnes had nothing to say; when he roared like a Bear against divine wrath? What shall I say? This Says, that christ answering for our Sins had nothing to say; c-crq pns31 vvd av-j dt n1 p-acp j-jn n1? q-crq vmb pns11 vvi? d vvz, cst np1 vvg p-acp po12 n2 vhd pix pc-acp vvi; (5) part (DIV2) 91 Page 65
1253 The sufferer of Satisfactorie paine, has no words of Apologie for sinne. The sufferer of Satisfactory pain, has no words of Apology for sin. dt n1 pp-f n1 n1, vhz dx n2 pp-f np1 p-acp n1. (5) part (DIV2) 93 Page 65
1254 The friend that was to bee cast in utter darknes, for comming to the Supper of the great King, without his wedding Garment, NONLATINALPHABET, his mouth was muzled, The friend that was to be cast in utter darkness, for coming to the Supper of the great King, without his wedding Garment,, his Mouth was muzzled, dt n1 cst vbds pc-acp vbi vvn p-acp j n1, p-acp vvg p-acp dt n1 pp-f dt j n1, p-acp po31 n1 n1,, po31 n1 vbds vvn, (5) part (DIV2) 93 Page 66
1255 as the mouth of a mad dog; as the Mouth of a mad dog; c-acp dt n1 pp-f dt j n1; (5) part (DIV2) 93 Page 66
1256 he was speechlesse and could not barke, when Divine justice speaketh out of God. Job chap. 40. answereth ver. 4. Behold, I am vile, what shall I answer thee? I will lay my hand on my mouth. he was speechless and could not bark, when Divine Justice speaks out of God. Job chap. 40. Answers for. 4. Behold, I am vile, what shall I answer thee? I will lay my hand on my Mouth. pns31 vbds j cc vmd xx vvi, c-crq j-jn n1 vvz av pp-f np1. np1 n1 crd vvz p-acp. crd vvb, pns11 vbm j, q-crq vmb pns11 vvi pno21? pns11 vmb vvi po11 n1 p-acp po11 n1. (5) part (DIV2) 93 Page 66
1257 When the Church findeth justice pleading against her; It's thus, Ezech. 16.63. When the Church finds Justice pleading against her; It's thus, Ezekiel 16.63. c-crq dt n1 vvz n1 vvg p-acp pno31; pn31|vbz av, np1 crd. (5) part (DIV2) 93 Page 66
1258 That thou mayest remember (thy sinnes) and be confounded, and there may bee no more an openining of a mouth, That thou Mayest Remember (thy Sins) and be confounded, and there may be no more an openining of a Mouth, cst pns21 vm2 vvi (po21 n2) cc vbi vvn, cc pc-acp vmb vbi dx av-dc dt j-vvg pp-f dt n1, (5) part (DIV2) 93 Page 66
1259 because of thy shame, when I am pacified toward thee, for all that thou hast done, saith the Lord. Because of thy shame, when I am pacified towards thee, for all that thou hast done, Says the Lord. c-acp pp-f po21 n1, c-crq pns11 vbm vvn p-acp pno21, c-acp d cst pns21 vh2 vdn, vvz dt n1. (5) part (DIV2) 93 Page 66
1260 I grant, satisfactory justice doth not here put men to silence, but it proveth how little we can answer for sinne. I grant, satisfactory Justice does not Here put men to silence, but it Proves how little we can answer for sin. pns11 vvb, j n1 vdz xx av vvn n2 p-acp n1, cc-acp pn31 vvz c-crq av-j pns12 vmb vvi p-acp n1. (5) part (DIV2) 93 Page 66
1261 Even David remembring that Shimei, and other Instruments had deservedly afflicted him, in relation to Divine justice, saith, Psalm. 39.9. I was dumbe, I opened not my mouth, because thou didst it. Even David remembering that Shimei, and other Instruments had deservedly afflicted him, in Relation to Divine Justice, Says, Psalm. 39.9. I was dumb, I opened not my Mouth, Because thou didst it. j np1 vvg cst np1, cc j-jn n2 vhd av-vvn vvn pno31, p-acp n1 p-acp j-jn n1, vvz, n1. crd. pns11 vbds j, pns11 vvd xx po11 n1, c-acp pns21 vdd2 pn31. (5) part (DIV2) 93 Page 66
1262 There were three demands of justice given in against Christ, all which hee answered: There were three demands of Justice given in against christ, all which he answered: a-acp vbdr crd n2 pp-f n1 vvn p-acp p-acp np1, d r-crq pns31 vvd: (5) part (DIV2) 93 Page 66
1263 Justice put it home upon Christ. 1. All the elect have sinned, and by the law are under eternall wrath: justice put it home upon christ. 1. All the elect have sinned, and by the law Are under Eternal wrath: n1 vvb pn31 av-an p-acp np1. crd av-d dt n-vvn vhb vvn, cc p-acp dt n1 vbr p-acp j n1: (5) part (DIV2) 93 Page 66
1264 To this claime, our Advocate and Suretie could say nothing on the contrary. It's true Lord. Christ doth satisfie the Law, but not contradict it. To this claim, our Advocate and Surety could say nothing on the contrary. It's true Lord. christ does satisfy the Law, but not contradict it. p-acp d n1, po12 n1 cc n1 vmd vvi pix p-acp dt n-jn. pn31|vbz j n1. np1 vdz vvi dt n1, cc-acp xx vvi pn31. (5) part (DIV2) 93 Page 66
1265 The very word of the Gospel answereth all these. In this regard, Christs silence was an answer; The very word of the Gospel Answers all these. In this regard, Christ silence was an answer; dt j n1 pp-f dt n1 vvz d d. p-acp d n1, npg1 n1 vbds dt n1; (5) part (DIV2) 93 Page 66
1266 and to this, Christ said, What shall I say? I have nothing to say. 2. Thou art the sinner in Law; and to this, christ said, What shall I say? I have nothing to say. 2. Thou art the sinner in Law; cc p-acp d, np1 vvd, q-crq vmb pns11 vvi? pns11 vhb pix pc-acp vvi. crd pns21 vb2r dt n1 p-acp n1; (5) part (DIV2) 93 Page 66
1267 to this Christ answered, A body thou hast given me. to this christ answered, A body thou hast given me. p-acp d np1 vvd, dt n1 pns21 vh2 vvn pno11. (5) part (DIV2) 94 Page 66
1268 The Sonne of man came not to be served, but to serve, and to give himselfe a ransome for many. Matth. 20.28. The whole Gospel saith, Christ who knew no sinne, was made sinne for us. The Son of man Come not to be served, but to serve, and to give himself a ransom for many. Matthew 20.28. The Whole Gospel Says, christ who knew no sin, was made sin for us. dt n1 pp-f n1 vvd xx pc-acp vbi vvn, cc-acp pc-acp vvi, cc pc-acp vvi px31 dt n1 p-acp d. np1 crd. dt j-jn n1 vvz, np1 r-crq vvd dx n1, vbds vvn n1 p-acp pno12. (5) part (DIV2) 94 Page 66
1269 3. Thou must die for sinners. This was the third demand; 3. Thou must die for Sinners. This was the third demand; crd pns21 vmb vvi p-acp n2. d vbds dt ord n1; (5) part (DIV2) 95 Page 66
1270 and Christ answereth it, Psal. 40. Hebr. 10. Thou hast given me a body, here am I to doe thy will. and christ Answers it, Psalm 40. Hebrew 10. Thou hast given me a body, Here am I to do thy will. cc np1 vvz pn31, np1 crd np1 crd pns21 vh2 vvn pno11 dt n1, av vbm pns11 pc-acp vdi po21 n1. (5) part (DIV2) 95 Page 66
1271 To all these three Christ answered with silence: and though in regard of his patience to men, it be said, Esai 53.7. To all these three christ answered with silence: and though in regard of his patience to men, it be said, Isaiah 53.7. p-acp d d crd np1 vvd p-acp n1: cc cs p-acp n1 pp-f po31 n1 p-acp n2, pn31 vbi vvn, np1 crd. (5) part (DIV2) 95 Page 66
1274 Yet it was most true, in relation to Divine justice, and the Spirit of God hath a higher respect to Christs silence (which was a wonder to Pilate ) before the bar of Gods justice. Yet it was most true, in Relation to Divine Justice, and the Spirit of God hath a higher respect to Christ silence (which was a wonder to Pilate) before the bar of God's Justice. av pn31 vbds av-ds j, p-acp n1 p-acp j-jn n1, cc dt n1 pp-f np1 vhz dt jc n1 p-acp npg1 n1 (r-crq vbds dt n1 p-acp np1) p-acp dt n1 pp-f n2 n1. (5) part (DIV2) 95 Page 66
1275 O could we by faith see God giving in a black and sad claime, a bill written within, and without, in which are all the sinnes of all the elect, from Adam to the last man; O could we by faith see God giving in a black and sad claim, a bill written within, and without, in which Are all the Sins of all the elect, from Adam to the last man; sy vmd pns12 p-acp n1 vvb np1 vvg p-acp dt j-jn cc j n1, dt n1 vvn a-acp, cc p-acp, p-acp r-crq vbr d dt n2 pp-f d dt j-vvn, p-acp np1 p-acp dt ord n1; (5) part (DIV2) 95 Page 67
1276 and Christ with watery eyes receiving the claime, and saying, Lord, It's just debt, crave me, what shall I say on the contrary? We should be more bold, not barely to name our sinnes, and christ with watery eyes receiving the claim, and saying, Lord, It's just debt, crave me, what shall I say on the contrary? We should be more bold, not barely to name our Sins, cc np1 p-acp j n2 vvg dt n1, cc vvg, n1, pn31|vbz j n1, vvb pno11, q-crq vmb pns11 vvi p-acp dt j-jn? pns12 vmd vbi av-dc j, xx av-j pc-acp vvi po12 n2, (5) part (DIV2) 95 Page 67
1277 and tell them over to God, but to confesse them, and study more for the answer, of a good Conscience ; and tell them over to God, but to confess them, and study more for the answer, of a good Conscience; cc vvi pno32 a-acp p-acp np1, cc-acp pc-acp vvi pno32, cc vvb dc p-acp dt n1, pp-f dt j n1; (5) part (DIV2) 95 Page 67
1278 by faith to substitute an Advocate, to answer the demands of Justice for our sinnes; by faith to substitute an Advocate, to answer the demands of justice for our Sins; p-acp n1 pc-acp vvi dt n1, pc-acp vvi dt n2 pp-f n1 p-acp po12 n2; (5) part (DIV2) 95 Page 67
1279 and if men beleeved that Christ, as suretie satisfieing for their sinnes, could say nothing on the contrary, but granted all; and if men believed that christ, as surety satisfying for their Sins, could say nothing on the contrary, but granted all; cc cs n2 vvd cst np1, p-acp n1 vvg p-acp po32 n2, vmd vvi pix p-acp dt n-jn, cc-acp vvd d; (5) part (DIV2) 95 Page 67
1280 they should not make excuses and shifts, either to wipe their mouth with the whoore, and say, I have not sinned, nor be witty to make distinctions, they should not make excuses and shifts, either to wipe their Mouth with the whore, and say, I have not sinned, nor be witty to make Distinctions, pns32 vmd xx vvi n2 cc n2, av-d pc-acp vvi po32 n1 p-acp dt n1, cc vvi, pns11 vhb xx vvn, ccx vbb j pc-acp vvi n2, (5) part (DIV2) 95 Page 67
1281 and shifts, and excuses to cover, mince, and extenuate their sinnes. Father save me from this houre. and shifts, and excuses to cover, mince, and extenuate their Sins. Father save me from this hour. cc n2, cc n2 pc-acp vvi, vvb, cc vvi po32 n2. n1 vvb pno11 p-acp d n1. (5) part (DIV2) 95 Page 67
1282 The fourth part of this complaint, is an answer that Faith maketh to Christs question. The fourth part of this complaint, is an answer that Faith makes to Christ question. dt ord n1 pp-f d n1, vbz dt n1 cst n1 vvz p-acp npg1 vvi. (5) part (DIV2) 96 Page 67
1283 What shall I say? What shall I doe? Say praying wise (saith Faith) Father, save me from this houre. What shall I say? What shall I do? Say praying wise (Says Faith) Father, save me from this hour. q-crq vmb pns11 vvi? q-crq vmb pns11 vdi? vvb vvg j (vvz np1) n1, vvb pno11 p-acp d n1. (5) part (DIV2) 96 Page 67
1284 A word of the Coherence, then of the words. Wee often dreame, that in trouble, helpe is beyond Sea, and farre off; A word of the Coherence, then of the words. we often dream, that in trouble, help is beyond Sea, and Far off; dt n1 pp-f dt n1, av pp-f dt n2. pns12 av vvb, cst p-acp n1, n1 vbz p-acp n1, cc av-j a-acp; (5) part (DIV2) 96 Page 67
1285 as farre as heaven is from earth. When help is at our elbow; as Far as heaven is from earth. When help is At our elbow; c-acp av-j c-acp n1 vbz p-acp n1. c-crq n1 vbz p-acp po12 n1; (5) part (DIV2) 96 Page 67
1286 and if the Spirit of Adoption bee within, the prisoner hath the Key of his owne Jayle within, in his owne hand. and if the Spirit of Adoption be within, the prisoner hath the Key of his own Jail within, in his own hand. cc cs dt n1 pp-f n1 vbb a-acp, dt n1 vhz dt n1 pp-f po31 d n1 a-acp, p-acp po31 d n1. (5) part (DIV2) 96 Page 67
1287 God was in Christs bosome, when he was in a stormy Sea, and the light of Faith saith, behold, the shore at hand. God was in Christ bosom, when he was in a stormy Sea, and the Light of Faith Says, behold, the shore At hand. np1 vbds p-acp npg1 n1, c-crq pns31 vbds p-acp dt j n1, cc dt n1 pp-f n1 vvz, vvb, dt n1 p-acp n1. (5) part (DIV2) 96 Page 67
1288 Death taketh feet and power of motion from a man; but, Psal. 23.4. yet Faith maketh a supposition, that David may walke and live, breathe in the grave, in the valley of the shaddow of death. Death Takes feet and power of motion from a man; but, Psalm 23.4. yet Faith makes a supposition, that David may walk and live, breathe in the grave, in the valley of the shadow of death. n1 vvz n2 cc n1 pp-f n1 p-acp dt n1; cc-acp, np1 crd. av n1 vvz dt n1, cst np1 vmb vvi cc vvi, vvb p-acp dt n1, p-acp dt n1 pp-f dt n1 pp-f n1. (5) part (DIV2) 96 Page 67
1289 It's the worke of Faith to keep the heate of life in the warme bloud, even among clods of clay, when the man is buried. It's the work of Faith to keep the heat of life in the warm blood, even among clods of clay, when the man is buried. pn31|vbz dt n1 pp-f n1 pc-acp vvi dt n1 pp-f n1 p-acp dt j n1, av p-acp n2 pp-f n1, c-crq dt n1 vbz vvn. (5) part (DIV2) 96 Page 67
1290 This anxious condition Christ was in, as other straits are to the Saints, is a strait and narrow passe, there was no help for him on the right hand, nor on the left ; This anxious condition christ was in, as other straits Are to the Saints, is a strait and narrow pass, there was no help for him on the right hand, nor on the left; d j n1 np1 vbds p-acp, c-acp j-jn n2 vbr p-acp dt n2, vbz dt j cc j n1, pc-acp vbds dx n1 p-acp pno31 p-acp dt j-jn n1, ccx p-acp dt j; (5) part (DIV2) 96 Page 67
1291 nor before, nor behind, nor below. Christ, as David his type, Psal. 141.4. Looked round about, but refuge failed him, no man cared for his soule ; nor before, nor behind, nor below. christ, as David his type, Psalm 141.4. Looked round about, but refuge failed him, no man cared for his soul; ccx a-acp, ccx a-acp, ccx a-acp. np1, p-acp np1 po31 n1, np1 crd. vvd av-j a-acp, cc-acp n1 vvd pno31, dx n1 vvd p-acp po31 n1; (5) part (DIV2) 96 Page 67
1293 The Church was in great danger and trouble of warre and desolation, when shee spake to God, Psalm. 46. Yet their faith seeing him to bee very neere them; The Church was in great danger and trouble of war and desolation, when she spoke to God, Psalm. 46. Yet their faith seeing him to be very near them; dt n1 vbds p-acp j n1 cc n1 pp-f n1 cc n1, c-crq pns31 vvd p-acp np1, n1. crd av po32 n1 vvg pno31 pc-acp vbi av av-j pno32; (5) part (DIV2) 96 Page 67
1294 God is our refuge and strength: God is our refuge and strength: np1 vbz po12 n1 cc n1: (5) part (DIV2) 96 Page 67
1295 true, he can save (saith sense) but that is a fowle flying in the woods, and over-Sea-hop, farre off: true, he can save (Says sense) but that is a fowl flying in the woods, and over-Sea-hop, Far off: j, pns31 vmb vvi (vvz n1) cc-acp cst vbz dt j vvg p-acp dt n2, cc j, av-j a-acp: (5) part (DIV2) 96 Page 67
1296 Not far off (saith Faith) A very present help in trouble: Not Far off (Says Faith) A very present help in trouble: xx j a-acp (vvz np1) dt j j n1 p-acp n1: (5) part (DIV2) 96 Page 68
1297 or a help easily, or NONLATINALPHABET Exceedingly found in troubl•. So Psalm. 44 ▪ 9. Thou hast cast us off. or a help Easily, or Exceedingly found in troubl•. So Psalm. 44 ▪ 9. Thou hast cast us off. cc dt n1 av-j, cc av-vvg vvn p-acp n1. av np1. crd ▪ crd pns21 vh2 vvn pno12 a-acp. (5) part (DIV2) 96 Page 68
1298 Hebr. Thou art farre from us, thou hast put us to shame. Hebrew Thou art Far from us, thou hast put us to shame. np1 pns21 vb2r av-j p-acp pno12, pns21 vh2 vvn pno12 p-acp n1. (5) part (DIV2) 96 Page 68
1299 What lower could the people be? Vers. 19. We are in the dungeon, in the place of dragons: What lower could the people be? Vers. 19. We Are in the dungeon, in the place of dragons: q-crq vvb vmd dt n1 vbi? np1 crd pns12 vbr p-acp dt n1, p-acp dt n1 pp-f n2: (5) part (DIV2) 96 Page 68
1300 We are in the cold grave, beside the wormes and corruption; and thou hast covered us with the shaddow of death, a cold bed. We Are in the cold grave, beside the worms and corruption; and thou hast covered us with the shadow of death, a cold Bed. pns12 vbr p-acp dt j-jn n1, p-acp dt n2 cc n1; cc pns21 vh2 vvn pno12 p-acp dt n1 pp-f n1, dt j-jn n1. (5) part (DIV2) 96 Page 68
1301 Yet then see what Faith saith, Vers. 20. Wee have not forgotten the name of our God. Yet then see what Faith Says, Vers. 20. we have not forgotten the name of our God. av av vvi r-crq n1 vvz, np1 crd pns12 vhb xx vvn dt n1 pp-f po12 n1. (5) part (DIV2) 96 Page 68
1302 Our God is a word of great faith. And to come to Christ ; his Soule was troubled ; Our God is a word of great faith. And to come to christ; his Soul was troubled; np1 np1 vbz dt n1 pp-f j n1. cc pc-acp vvi p-acp np1; po31 n1 vbds vvn; (5) part (DIV2) 96 Page 68
1303 He was at, What shall I say? In a great perplexitie. Yet he hath a strong faith, both of his Father, and of his owne condition. He was At, What shall I say? In a great perplexity. Yet he hath a strong faith, both of his Father, and of his own condition. pns31 vbds p-acp, q-crq vmb pns11 vvi? p-acp dt j n1. av pns31 vhz dt j n1, d pp-f po31 n1, cc pp-f po31 d n1. (5) part (DIV2) 96 Page 68
1304 He beleeved God to bee his Father, and calleth him Father. Yea, in this hell, hee applyeth the relation of a Father to himselfe, Matth. 26.39. O my Father ; He believed God to be his Father, and calls him Father. Yea, in this hell, he Applieth the Relation of a Father to himself, Matthew 26.39. Oh my Father; pns31 vvd np1 pc-acp vbi po31 n1, cc vvz pno31 n1. uh, p-acp d n1, pns31 vvz dt n1 pp-f dt n1 p-acp px31, np1 crd. uh po11 n1; (5) part (DIV2) 96 Page 68
1305 this is the warmest love-thought of God ; and when his comfort was ebbest, his confidence in the Covenant strongest. this is the warmest love-thought of God; and when his Comfort was ebbest, his confidence in the Covenant Strongest. d vbz dt js j pp-f np1; cc c-crq po31 n1 vbds vv2, po31 n1 p-acp dt n1 js. (5) part (DIV2) 96 Page 68
1306 My God, my God, &c. Its much glory to our Lord, that Faith sparkle fire and bee hot, My God, my God, etc. Its much glory to our Lord, that Faith sparkle fire and be hight, po11 np1, po11 np1, av pn31|vbz d n1 p-acp po12 n1, cst n1 vvi n1 cc vbi j, (5) part (DIV2) 96 Page 68
1307 when comfort is cold and low. when Comfort is cold and low. c-crq n1 vbz j-jn cc j. (5) part (DIV2) 96 Page 68
1308 O what an honour to God, the man is slaine, and cold dead, yet he beleeves strongly the salvation of God. Christ kills the poore man, O what an honour to God, the man is slain, and cold dead, yet he believes strongly the salvation of God. christ kills the poor man, sy r-crq dt n1 p-acp np1, dt n1 vbz vvn, cc j-jn j, av pns31 vvz av-j dt n1 pp-f np1. np1 vvz dt j n1, (5) part (DIV2) 96 Page 68
1309 and the mans faith kisseth and hangeth about Christs neck, and sayes, If I must dye, let Christs bosome be my death-bed. and the men faith Kisses and hangs about Christ neck, and Says, If I must die, let Christ bosom be my deathbed. cc dt ng1 n1 vvz cc vvz p-acp npg1 n1, cc vvz, cs pns11 vmb vvi, vvb npg1 n1 vbb po11 n1. (5) part (DIV2) 96 Page 68
1310 Then hee must beleeve, if God was his Father, by good Logick, he must be the Sonne of God, and if God was his God, then the heire of all must claime the priviledges of all the Sons of the house in Covenant. Then he must believe, if God was his Father, by good Logic, he must be the Son of God, and if God was his God, then the heir of all must claim the privileges of all the Sons of the house in Covenant. av pns31 vmb vvi, cs np1 vbds po31 n1, p-acp j n1, pns31 vmb vbi dt n1 pp-f np1, cc cs np1 vbds po31 np1, av dt n1 pp-f d vmb vvi dt n2 pp-f d dt n2 pp-f dt n1 p-acp n1. (5) part (DIV2) 96 Page 68
1311 God (I may say) was more then Christs God, and more then in covenant with God, as he was more then a servant, God (I may say) was more then Christ God, and more then in Covenant with God, as he was more then a servant, np1 (pns11 vmb vvi) vbds av-dc cs npg1 n1, cc av-dc cs p-acp n1 p-acp np1, c-acp pns31 vbds av-dc cs dt n1, (5) part (DIV2) 96 Page 68
1312 so more then a Sonne, then a common one, and Christs faith is so rationall, and so binding with strength of reason, that he will but use such a weapon, so more then a Son, then a Common one, and Christ faith is so rational, and so binding with strength of reason, that he will but use such a weapon, av dc cs dt n1, cs dt j pi, cc npg1 n1 vbz av j, cc av vvg p-acp n1 pp-f n1, cst pns31 vmb p-acp vvi d dt n1, (5) part (DIV2) 96 Page 68
1395 or for any thing in our selves, &c. 3. God is not as man, or the sonne of man. or for any thing in our selves, etc. 3. God is not as man, or the son of man. cc p-acp d n1 p-acp po12 n2, av crd np1 vbz xx p-acp n1, cc dt n1 pp-f n1. (5) part (DIV2) 107 Page 72
1314 when he saith, My God, my God. What ever Papists say, if ever Christ was in hell, it is now; when he Says, My God, my God. What ever Papists say, if ever christ was in hell, it is now; c-crq pns31 vvz, po11 np1, po11 np1. q-crq av njp2 vvi, cs av np1 vbds p-acp n1, pn31 vbz av; (5) part (DIV2) 96 Page 68
1315 but see, hee hath heaven present with him in hell. but see, he hath heaven present with him in hell. cc-acp vvb, pns31 vhz n1 j p-acp pno31 p-acp n1. (5) part (DIV2) 96 Page 68
1316 If God could be apprehended by faith, in hell, as a God in covenant, then should hell become heaven to that beleeving soule. If God could be apprehended by faith, in hell, as a God in Covenant, then should hell become heaven to that believing soul. cs np1 vmd vbi vvn p-acp n1, p-acp n1, p-acp dt np1 p-acp n1, av vmd n1 vvi n1 p-acp d j-vvg n1. (5) part (DIV2) 96 Page 68
1317 Christ tooke God, and his God, and his Father ; as Jonah, a type of him, downe to the bowels of hell with him: christ took God, and his God, and his Father; as Jonah, a type of him, down to the bowels of hell with him: np1 vvd np1, cc po31 np1, cc po31 n1; c-acp np1, dt n1 pp-f pno31, a-acp p-acp dt n2 pp-f n1 p-acp pno31: (5) part (DIV2) 96 Page 68
1318 and as we see some dying men, they lay hold on some thing dying, and dye with that in their hand; which wee call the dead-gripe: and as we see Some dying men, they lay hold on Some thing dying, and die with that in their hand; which we call the dead-gripe: cc c-acp pns12 vvb d j-vvg n2, pns32 vvd vvi p-acp d n1 vvg, cc vvi p-acp d p-acp po32 n1; r-crq pns12 vvb dt j: (5) part (DIV2) 96 Page 69
1319 so Christ died with his Father, by faith, and his Spouse, in regard of love stronger then the grave, in his arms: so christ died with his Father, by faith, and his Spouse, in regard of love Stronger then the grave, in his arms: av np1 vvd p-acp po31 n1, p-acp n1, cc po31 n1, p-acp n1 pp-f n1 jc cs dt n1, p-acp po31 n2: (5) part (DIV2) 96 Page 69
1320 this was Christ 's death embracings, his death-kisse; and Job professeth so much. this was christ is death embracings, his death-kiss; and Job Professes so much. d vbds np1 vbz n1 n2, po31 j; cc n1 vvz av av-d. (5) part (DIV2) 96 Page 69
1321 Lower hee could not be, then hee complaineth hee is, chap. 19. in all respects, of body, which was a clod of bones and skin; Lower he could not be, then he Complaineth he is, chap. 19. in all respects, of body, which was a clod of bones and skin; np1 pns31 vmd xx vbi, cs pns31 vvz pns31 vbz, n1 crd p-acp d n2, pp-f n1, r-crq vbds dt n1 pp-f n2 cc n1; (5) part (DIV2) 96 Page 69
1322 in regard of wife, servants, deare friends, of the hand of God in his soule. in regard of wife, Servants, deer Friends, of the hand of God in his soul. p-acp n1 pp-f n1, n2, j-jn n2, pp-f dt n1 pp-f np1 p-acp po31 n1. (5) part (DIV2) 96 Page 69
1323 Yet vers. 25. I know that my goel, my kinsman, Redeemer liveth, and that hee shall stand the last man on the earth. Yet vers. 25. I know that my goel, my kinsman, Redeemer lives, and that he shall stand the last man on the earth. av zz. crd pns11 vvb cst po11 vvi, po11 n1, n1 vvz, cc cst pns31 vmb vvi dt ord n1 p-acp dt n1. (5) part (DIV2) 96 Page 69
1324 This leadeth us, in our forlorn perplexities, to follow Christ 's foot-steps, both under evills of punishment and sin. This leads us, in our forlorn perplexities, to follow christ is footsteps, both under evils of punishment and since. d vvz pno12, p-acp po12 j-vvn n2, pc-acp vvi np1 vbz n2, av-d p-acp n2-jn pp-f n1 cc n1. (5) part (DIV2) 97 Page 69
1325 The people in their captivity in Babylon, Ezek. 37. were an hoast of dead and (which is more) dry bones ; The people in their captivity in Babylon, Ezekiel 37. were an host of dead and (which is more) dry bones; dt n1 p-acp po32 n1 p-acp np1, np1 crd vbdr dt n1 pp-f j cc (r-crq vbz av-dc) j n2; (5) part (DIV2) 97 Page 69
1326 the Churches in Germany, in Scotland, are dry bones, and in their graves ▪ the Churches in England and Scotland, in regard of the sinfull divisions, the Churches in Germany, in Scotland, Are dry bones, and in their graves ▪ the Churches in England and Scotland, in regard of the sinful divisions, dt n2 p-acp np1, p-acp np1, vbr j n2, cc p-acp po32 n2 ▪ dt n2 p-acp np1 cc np1, p-acp n1 pp-f dt j n2, (5) part (DIV2) 97 Page 69
1327 and blasphemous opinions in the worship of God, are in a worse captivity, and lower then dry bones, and blasphemous opinions in the worship of God, Are in a Worse captivity, and lower then dry bones, cc j n2 p-acp dt n1 pp-f np1, vbr p-acp dt jc n1, cc jc cs j n2, (5) part (DIV2) 97 Page 69
1328 and our woes are not at an end; and our woes Are not At an end; cc po12 n2 vbr xx p-acp dt n1; (5) part (DIV2) 97 Page 69
1329 yet the faith of many seeth, that deliverance, and union there must be, and that our graves must be opened, yet the faith of many sees, that deliverance, and Union there must be, and that our graves must be opened, av dt n1 pp-f d vvz, cst n1, cc n1 a-acp vmb vbi, cc d po12 n2 vmb vbi vvn, (5) part (DIV2) 97 Page 69
1330 and that the wind of the Lord must breathe upon the dry bones, that they may live. and that the wind of the Lord must breathe upon the dry bones, that they may live. cc cst dt n1 pp-f dt n1 vmb vvi p-acp dt j n2, cst pns32 vmb vvi. (5) part (DIV2) 97 Page 69
1331 God hath in former times opened our graves, when strange lords had dominion over us, I would wee were freed of them now also, God hath in former times opened our graves, when strange Lords had dominion over us, I would we were freed of them now also, np1 vhz p-acp j n2 vvd po12 n2, c-crq j n2 vhd n1 p-acp pno12, pns11 vmd pns12 vbdr vvn pp-f pno32 av av, (5) part (DIV2) 97 Page 69
1332 but our yoke is heavier then it was; but God shall deliver his people from those that oppresse them. but our yoke is Heavier then it was; but God shall deliver his people from those that oppress them. cc-acp po12 n1 vbz jc cs pn31 vbds; cc-acp np1 vmb vvi po31 n1 p-acp d cst vvb pno32. (5) part (DIV2) 97 Page 69
1333 Again, as you see in great perplexity Christ beleeved God to be his Father, and that hee himselfe was a Son; Again, as you see in great perplexity christ believed God to be his Father, and that he himself was a Son; av, c-acp pn22 vvb p-acp j n1 np1 vvn np1 pc-acp vbi po31 n1, cc cst pns31 px31 vbds dt n1; (5) part (DIV2) 98 Page 69
1334 so are wee under pressures of conscience, and doubtings because of sinne, to keep precious, high, so Are we under pressures of conscience, and doubtings Because of sin, to keep precious, high, av vbr pns12 p-acp n2 pp-f n1, cc n2 c-acp pp-f n1, pc-acp vvi j, j, (5) part (DIV2) 98 Page 69
1335 and excellent love-thoughts of Jesus Christ. Object. 1. But what if a soule be brought to doubt of its conversion; and excellent love-thoughts of jesus christ. Object. 1. But what if a soul be brought to doubt of its conversion; cc j n2 pp-f np1 np1. n1. crd cc-acp q-crq cs dt n1 vbi vvn p-acp n1 pp-f po31 n1; (5) part (DIV2) 98 Page 69
1336 because hee findeth no good hee either doth, or can doe? true faith, is a working faith. Because he finds no good he either does, or can do? true faith, is a working faith. c-acp pns31 vvz dx j pns31 av-d vdz, cc vmb vdi? j n1, vbz dt j-vvg n1. (5) part (DIV2) 99 Page 69
1337 Answ. Some so cure this, as they prove Physicians of no value to poore soules, I mean, Antinomians: For, say they, This is the disease that you in doubting of your faith, because you find not such and such qualifications in you, Answer some so cure this, as they prove Physicians of no valve to poor Souls, I mean, Antinomians: For, say they, This is the disease that you in doubting of your faith, Because you find not such and such qualifications in you, np1 d av vvi d, c-acp pns32 vvb n2 pp-f dx n1 p-acp j n2, pns11 vvb, njp2: p-acp, vvb pns32, d vbz dt n1 cst pn22 p-acp vvg pp-f po22 n1, c-acp pn22 vvb xx d cc d n2 p-acp pn22, (5) part (DIV2) 100 Page 69
1338 therefore seek a righteousnesse in your selfe, and not in Christ. Therefore seek a righteousness in your self, and not in christ. av vvb dt n1 p-acp po22 n1, cc xx p-acp np1. (5) part (DIV2) 100 Page 69
1339 I should easily grant that man's inherent righteousnesse is, in his carnall apprehension, his very Christ and Redeemer ; I should Easily grant that Man's inherent righteousness is, in his carnal apprehension, his very christ and Redeemer; pns11 vmd av-j vvi cst ng1 j n1 vbz, p-acp po31 j n1, po31 j np1 cc n1; (5) part (DIV2) 100 Page 70
1340 but in the mean time, These are two carnall and fleshly extremities, and faith walketh in the middle between them. 1. Its a fleshly way to say, that, but in the mean time, These Are two carnal and fleshly extremities, and faith walks in the middle between them. 1. Its a fleshly Way to say, that, cc-acp p-acp dt j n1, d vbr crd j cc j n2, cc n1 vvz p-acp dt n-jn p-acp pno32. crd pn31|vbz dt j n1 pc-acp vvi, cst, (5) part (DIV2) 100 Page 70
1341 because I find sinne reigning in me, I have killed my brother, saith a Cain ; I have betrayed the Lord of glory, saith a Judas ; Because I find sin reigning in me, I have killed my brother, Says a Cain; I have betrayed the Lord of glory, Says a Judas; c-acp pns11 vvb n1 vvg p-acp pno11, pns11 vhb vvn po11 n1, vvz dt np1; pns11 vhb vvn dt n1 pp-f n1, vvz dt np1; (5) part (DIV2) 100 Page 70
1342 yet I am not (saith a Libertine ) to question whether I beleeve or no; yet I am not (Says a Libertine) to question whither I believe or no; av pns11 vbm xx (vvz dt n1) pc-acp vvi cs pns11 vvb cc av-dx; (5) part (DIV2) 100 Page 70
1343 for this putteth fleshly and prophane men on a conceit, Be not solicitous what you are, take you no feare of serving sin and divers lusts, for this putteth fleshly and profane men on a conceit, Be not solicitous what you Are, take you no Fear of serving since and diverse Lustiest, p-acp d vvz j cc j n2 p-acp dt n1, vbb xx j r-crq pn22 vbr, vvb pn22 dx n1 pp-f vvg n1 cc j n2, (5) part (DIV2) 100 Page 70
1344 but beleeve, and never doubt, whether your faith be a dead, or a living faith, though you goe on to walk after the flesh; but believe, and never doubt, whither your faith be a dead, or a living faith, though you go on to walk After the Flesh; cc-acp vvb, cc av-x vvb, cs po22 n1 vbb dt j, cc dt j-vvg n1, cs pn22 vvb a-acp pc-acp vvi p-acp dt n1; (5) part (DIV2) 100 Page 70
1345 but beleeve, and doubt not whether you beleeve or no. but believe, and doubt not whither you believe or no. cc-acp vvb, cc vvb xx cs pn22 vvb cc uh-dx. (5) part (DIV2) 100 Page 70
1346 The other extremity is of some weak Christians, who because they find that in them, that is in their flesh, dwelleth no good, and they sinne daily, find much untowardnesse and back-drawing in holy duties; The other extremity is of Some weak Christians, who Because they find that in them, that is in their Flesh, dwells no good, and they sin daily, find much untowardness and back-drawing in holy duties; dt j-jn n1 vbz pp-f d j np1, r-crq c-acp pns32 vvb cst p-acp pno32, cst vbz p-acp po32 n1, vvz dx j, cc pns32 vvb av-j, vvb d n1 cc j p-acp j n2; (5) part (DIV2) 100 Page 70
1347 therefore (say they) I have no faith, I am none of Christ 's: Therefore (say they) I have no faith, I am none of christ is: av (vvb pns32) pns11 vhb dx n1, pns11 vbm pix pp-f np1 vbz: (5) part (DIV2) 100 Page 70
1348 This is a false Conclusion, drawn from a true Antecedent, and springeth from a root of selfe-seeking, This is a false Conclusion, drawn from a true Antecedent, and springs from a root of Self-seeking, d vbz dt j n1, vvn p-acp dt j n1, cc vvz p-acp dt n1 pp-f j, (5) part (DIV2) 100 Page 70
1349 and righteousnesse which wee naturally seek in our selves; for I am not, being once justified, to seek my justification in my sanctification; and righteousness which we naturally seek in our selves; for I am not, being once justified, to seek my justification in my sanctification; cc n1 r-crq pns12 av-j vvb p-acp po12 n2; c-acp pns11 vbm xx, vbg a-acp vvn, pc-acp vvi po11 n1 p-acp po11 n1; (5) part (DIV2) 100 Page 70
1350 but being not justified, I may well seek my non-justification in my non-sanctification: but being not justified, I may well seek my non-justification in my non-sanctification: cc-acp vbg xx vvn, pns11 vmb av vvi po11 n1 p-acp po11 j: (5) part (DIV2) 100 Page 70
1351 as Libertines say, this is the fault of all, when it is the fault onely of some weak mis-judging soules; as Libertines say, this is the fault of all, when it is the fault only of Some weak Misjudging Souls; c-acp n2 vvb, d vbz dt n1 pp-f d, c-crq pn31 vbz dt n1 av-j pp-f d j j n2; (5) part (DIV2) 100 Page 70
1352 so doe they take the Saints off from all disquietnesse and griefe of mind for neglect of spirituall duties, so do they take the Saints off from all disquietness and grief of mind for neglect of spiritual duties, av vdb pns32 vvb dt n2 a-acp p-acp d n1 cc n1 pp-f n1 p-acp n1 pp-f j n2, (5) part (DIV2) 100 Page 70
1353 as if all godly sorrow and displeasure for our sinfull omissions, were nothing but a legall sorrow for want of selfe-righteousnesse, and a sinfull unbeleefe: as if all godly sorrow and displeasure for our sinful omissions, were nothing but a Legal sorrow for want of selfrighteousness, and a sinful unbelief: c-acp cs d j n1 cc n1 p-acp po12 j n2, vbdr pix cc-acp dt j n1 p-acp n1 pp-f n1, cc dt j n1: (5) part (DIV2) 100 Page 70
1354 but its formally not any such thing, but lawfull and necessary, to make the sinner goe with a low sayle, but its formally not any such thing, but lawful and necessary, to make the sinner go with a low sail, cc-acp pn31|vbz av-j xx d d n1, cc-acp j cc j, pc-acp vvi dt n1 vvb p-acp dt j n1, (5) part (DIV2) 100 Page 70
1356 and its onely sinfull, when abused to such a legall inference, I omit this and this, I sinne in this and this, ergo, God is not my Father, nor am I his sonne. and its only sinful, when abused to such a Legal Inference, I omit this and this, I sin in this and this, ergo, God is not my Father, nor am I his son. cc pn31|vbz av-j j, c-crq vvn p-acp d dt j n1, pns11 vvb d cc d, pns11 vvb p-acp d cc d, fw-la, np1 vbz xx po11 n1, ccx vbm pns11 po31 n1. (5) part (DIV2) 100 Page 70
1357 But I hold this Position, as evidently deducible out of the Text, In the roughest and most bloudy dispensation of God toward Saints, But I hold this Position, as evidently deducible out of the Text, In the Roughest and most bloody Dispensation of God towards Saints, cc-acp pns11 vvb d n1, c-acp av-j j av pp-f dt n1, p-acp dt js cc av-ds j n1 pp-f np1 p-acp n2, (5) part (DIV2) 101 Page 70
1358 neither soule-trouble, nor anxiety of spirit can be a sufficient ground to any, why they should not beleeve, neither Soul trouble, nor anxiety of Spirit can be a sufficient ground to any, why they should not believe, dx n1, ccx n1 pp-f n1 vmb vbi dt j n1 p-acp d, c-crq pns32 vmd xx vvi, (5) part (DIV2) 101 Page 70
1359 or question their son-ship and relation to God, as their Father. Its cleare that Christ in his saddest condition beleeved, or question their sonship and Relation to God, as their Father. Its clear that christ in his Saddest condition believed, cc vvi po32 n1 cc n1 p-acp np1, p-acp po32 n1. pn31|vbz j cst np1 p-acp po31 js n1 vvd, (5) part (DIV2) 101 Page 70
1360 and stood to it, that God was his Father : The onely question will be, If sinfull and fleshly walking be a good warrant. and stood to it, that God was his Father: The only question will be, If sinful and fleshly walking be a good warrant. cc vvd p-acp pn31, cst np1 vbds po31 n1: dt j n1 vmb vbi, cs j cc j n-vvg vbb dt j n1. (5) part (DIV2) 101 Page 70
1361 To which I answer, If any be a servant of sin, and walk after the flesh, To which I answer, If any be a servant of since, and walk After the Flesh, p-acp r-crq pns11 vvb, cs d vbb dt n1 pp-f n1, cc vvi p-acp dt n1, (5) part (DIV2) 101 Page 71
1362 and be given up to a reprobate mind to commit sin with greedinesse, such a one hath good warrant to beleeve that God is not his Father, and that hee is not in Christ ; because, 2 Cor. 5.17. If any man be in Christ, hee is a new creature. and be given up to a Reprobate mind to commit since with greediness, such a one hath good warrant to believe that God is not his Father, and that he is not in christ; Because, 2 Cor. 5.17. If any man be in christ, he is a new creature. cc vbi vvn a-acp p-acp dt j-jn n1 pc-acp vvi n1 p-acp n1, d dt pi vhz j n1 pc-acp vvi d np1 vbz xx po31 n1, cc cst pns31 vbz xx p-acp np1; c-acp, crd np1 crd. cs d n1 vbi p-acp np1, pns31 vbz dt j n1. (5) part (DIV2) 101 Page 71
1363 If any be risen with Christ, he seeketh the things that are above, where Christ is at the right hand of God. If any be risen with christ, he seeks the things that Are above, where christ is At the right hand of God. cs d vbb vvn p-acp np1, pns31 vvz dt n2 cst vbr a-acp, c-crq np1 vbz p-acp dt j-jn n1 pp-f np1. (5) part (DIV2) 101 Page 71
1364 Hee is dead, and his life is hid with Christ in God. And, Hee mortifieth his members on earth. He is dead, and his life is hid with christ in God. And, He mortifieth his members on earth. pns31 vbz j, cc po31 n1 vbz vvn p-acp np1 p-acp np1. cc, pns31 vvz po31 n2 p-acp n1. (5) part (DIV2) 101 Page 71
1365 Col. 3.1, 2, 3, 4. Hee is redeemed from this present evill world, Gal. 1.4. Hee is dead to sinnes, and liveth to righteousnesse. 1 Pet. 2.24. Hee is redeemed from his vaine conversation. 1 Pet. 1.18. Hee is the Temple of the Holy Ghost; Col. 3.1, 2, 3, 4. He is redeemed from this present evil world, Gal. 1.4. He is dead to Sins, and lives to righteousness. 1 Pet. 2.24. He is redeemed from his vain Conversation. 1 Pet. 1.18. He is the Temple of the Holy Ghost; np1 crd, crd, crd, crd pns31 vbz vvn p-acp d j j-jn n1, np1 crd. pns31 vbz j p-acp n2, cc vvz p-acp n1. vvn np1 crd. pns31 vbz vvn p-acp po31 j n1. vvn np1 crd. pns31 vbz dt n1 pp-f dt j n1; (5) part (DIV2) 101 Page 71
1366 hee is not his own, but bought with a price ; he is not his own, but bought with a price; pns31 vbz xx po31 d, cc-acp vvd p-acp dt n1; (5) part (DIV2) 101 Page 71
1367 and is, being washed in Christ 's bloud, a King over his lusts, a Priest to offer himselfe to God, an holy, living, and is, being washed in christ is blood, a King over his Lustiest, a Priest to offer himself to God, an holy, living, cc vbz, vbg vvn p-acp np1 vbz n1, dt n1 p-acp po31 n2, dt n1 pc-acp vvi px31 p-acp np1, dt j, vvg, (5) part (DIV2) 101 Page 71
1368 and acceptable sacrifice, 1 Cor. 6.19, 20. Revel. 1.5, 6. Rom. 12.1. and acceptable sacrifice, 1 Cor. 6.19, 20. Revel. 1.5, 6. Rom. 12.1. cc j n1, vvn np1 crd, crd vvb. crd, crd np1 crd. (5) part (DIV2) 101 Page 71
1369 But hee that remaineth the servant of sin, and walketh after the flesh, and is given up to a reprobate mind, &c. is no such man; But he that remains the servant of since, and walks After the Flesh, and is given up to a Reprobate mind, etc. is no such man; p-acp pns31 cst vvz dt n1 pp-f n1, cc vvz p-acp dt n1, cc vbz vvn a-acp p-acp dt j-jn n1, av vbz dx d n1; (5) part (DIV2) 101 Page 71
1370 ergo, such a man hath no claime to God as his Father: and upon good grounds may, ergo, such a man hath no claim to God as his Father: and upon good grounds may, fw-la, d dt n1 vhz dx n1 p-acp np1 p-acp po31 n1: cc p-acp j n2 vmb, (5) part (DIV2) 101 Page 71
1371 and ought to question his being in Christ. Onely, let these cautions be observed. 1. It is not safe to argue from the quantity of holy walking; and ought to question his being in christ. Only, let these cautions be observed. 1. It is not safe to argue from the quantity of holy walking; cc pi pc-acp vvi po31 vbg p-acp np1. av-j, vvb d n2 vbb vvn. crd pn31 vbz xx j pc-acp vvi p-acp dt n1 pp-f j n-vvg; (5) part (DIV2) 101 Page 71
1372 for many sound beleevers may find untowardnesse in wel-doing, yet must not cast away themselves for that. for many found believers may find untowardness in welldoing, yet must not cast away themselves for that. p-acp d j n2 vmb vvi n1 p-acp j, av vmb xx vvi av px32 p-acp d. (5) part (DIV2) 101 Page 71
1373 A smoking flaxe is not quenched by Christ, for that it hath little heat, or little light; A smoking flax is not quenched by christ, for that it hath little heat, or little Light; dt j-vvg n1 vbz xx vvn p-acp np1, p-acp cst pn31 vhz j n1, cc j n1; (5) part (DIV2) 101 Page 71
1414 nor make him lesse beloved of God, nor separate him from the love of God. nor make him less Beloved of God, nor separate him from the love of God. ccx vvi pno31 av-dc vvn pp-f np1, ccx vvi pno31 p-acp dt n1 pp-f np1. (5) part (DIV2) 109 Page 73
1374 and therefore ought not by us. 2. Beware we lean not too much to the quality of walking holily, to inferre, I fast twice a weeke, I give tithes of all I have ; and Therefore ought not by us. 2. Beware we lean not too much to the quality of walking holily, to infer, I fast twice a Week, I give Tithes of all I have; cc av vmd xx p-acp pno12. crd vvb pns12 vvb xx av av-d p-acp dt n1 pp-f vvg av-j, pc-acp vvi, pns11 av-j av dt n1, pns11 vvb n2 pp-f d pns11 vhb; (5) part (DIV2) 101 Page 71
1375 then, God I thanke him, I am not an hypocrite, as the Publican, and a wicked man. then, God I thank him, I am not an hypocrite, as the Publican, and a wicked man. av, np1 pns11 vvb pno31, pns11 vbm xx dt n1, p-acp dt n1, cc dt j n1. (5) part (DIV2) 101 Page 71
1376 Sincerity is a sensible, speaking grace; its seldome in the soule without a witnesse. Sincerity is a sensible, speaking grace; its seldom in the soul without a witness. n1 vbz dt j, vvg n1; pn31|vbz av p-acp dt n1 p-acp dt n1. (5) part (DIV2) 101 Page 71
1377 Lord, thou knowest that I love thee (saith Peter ;) hee could answer for sincerity, but not for quantity: Lord, thou Knowest that I love thee (Says Peter;) he could answer for sincerity, but not for quantity: n1, pns21 vv2 cst pns11 vvb pno21 (vvz np1;) pns31 vmd vvi p-acp n1, cc-acp xx p-acp n1: (5) part (DIV2) 101 Page 71
1378 hee durst not answer Christ, that hee knew that hee loved him more then these. Sincerity is humble, and walketh on positives, Lord, I love thee ; he durst not answer christ, that he knew that he loved him more then these. Sincerity is humble, and walks on positives, Lord, I love thee; pns31 vvd xx vvi np1, cst pns31 vvd cst pns31 vvd pno31 av-dc cs d. n1 vbz j, cc vvz p-acp n2-j, n1, pns11 vvb pno21; (5) part (DIV2) 101 Page 71
1379 but dare not adventure on comparatives, Lord, I love thee more then others. but Dare not adventure on comparatives, Lord, I love thee more then Others. cc-acp vvb xx vvi p-acp n2-j, n1, pns11 vvb pno21 av-dc cs n2-jn. (5) part (DIV2) 101 Page 71
1380 3. There be certain houres, when the beleever cannot make strong conclusions, to inferre, I am holy, therefore I am justified; 3. There be certain hours, when the believer cannot make strong conclusions, to infer, I am holy, Therefore I am justified; crd pc-acp vbi j n2, c-crq dt n1 vmbx vvi j n2, pc-acp vvi, pns11 vbm j, av pns11 vbm vvn; (5) part (DIV2) 101 Page 71
1381 because in darknesse wee see neither black nor white, and Gods light hides our case from us, that wee may be humbled, Because in darkness we see neither black nor white, and God's Light hides our case from us, that we may be humbled, c-acp p-acp n1 pns12 vvb dx j-jn ccx n-jn, cc n2 av-j vvz po12 n1 p-acp pno12, cst pns12 vmb vbi vvn, (5) part (DIV2) 101 Page 71
1382 and beleeve. 4. Beleeving is surer then too frequent gathering warmnesse from our own hot skin. and believe. 4. Believing is Surer then too frequent gathering warmness from our own hight skin. cc vvi. crd vvg vbz jc cs av j j-vvg n1 p-acp po12 d j n1. (5) part (DIV2) 101 Page 71
1383 Saltmarsh, and other Libertines make three Doubts that persons have, as sufficient grounds, to question their being in Christ: 1. Back-sliding. 2. The mans finding no change in the whole man. 3. Unbeleefe. Saltmarsh, and other Libertines make three Doubts that Persons have, as sufficient grounds, to question their being in christ: 1. Backsliding. 2. The men finding no change in the Whole man. 3. Unbelief. np1, cc j-jn n2 vvb crd n2 cst n2 vhb, c-acp j n2, pc-acp vvi po32 vbg p-acp np1: crd j. crd dt ng1 vvg dx n1 p-acp dt j-jn n1. crd n1. (5) part (DIV2) 102 Page 72
1384 Give me leave therefore in all meeknesse to offer my thoughts, in sifting and scanning this Doctrine. Give me leave Therefore in all meekness to offer my thoughts, in sifting and scanning this Doctrine. vvb pno11 vvi av p-acp d n1 pc-acp vvi po11 n2, p-acp vvg cc vvg d n1. (5) part (DIV2) 102 Page 72
1385 This is then (saith hee) your first doubt, that you are not therefore beloved of God, or in Christ, because you fell backe againe into your sin, so as you did. This is then (Says he) your First doubt, that you Are not Therefore Beloved of God, or in christ, Because you fell back again into your since, so as you did. d vbz av (vvz pns31) po22 ord n1, cst pn22 vbr xx av vvn pp-f np1, cc p-acp np1, c-acp pn22 vvd av av p-acp po22 n1, av c-acp pn22 vdd. (5) part (DIV2) 103 Page 72
1386 Suppose I prove to you, that no sin can make one lesse beloved of God, or lesse in Christ. Answer. Suppose I prove to you, that no since can make one less Beloved of God, or less in christ. Answer. vvb pns11 vvb p-acp pn22, cst dx n1 vmb vvi pi dc vvn pp-f np1, cc av-dc p-acp np1. n1. (5) part (DIV2) 103 Page 72
1387 Then I shall conclude, that sinne cannot hinder the love of God to my soule. Question. Then I shall conclude, that sin cannot hinder the love of God to my soul. Question. av pns11 vmb vvi, cst n1 vmbx vvi dt n1 pp-f np1 p-acp po11 n1. n1. (5) part (DIV2) 105 Page 72
1388 This I prove ▪ 1. The mercies of God are sure mercies, his love, his covenant everlasting: This I prove ▪ 1. The Mercies of God Are sure Mercies, his love, his Covenant everlasting: d pns11 vvb ▪ crd dt n2 pp-f np1 vbr j n2, po31 n1, po31 n1 j: (5) part (DIV2) 107 Page 72
1389 Paul was perswaded that neither life, nor death, &c. could separate him from the love of God. Paul was persuaded that neither life, nor death, etc. could separate him from the love of God. np1 vbds vvn cst dx n1, ccx n1, av vmd vvi pno31 p-acp dt n1 pp-f np1. (5) part (DIV2) 107 Page 72
1390 The Lord changeth not in loving sinners. The Lord changes not in loving Sinners. dt n1 vvz xx p-acp j-vvg n2. (5) part (DIV2) 107 Page 72
1391 2. Whom the Lord loveth, hee loveth in his Sonne, hee accounts him as his Sonne; 2. Whom the Lord loves, he loves in his Son, he accounts him as his Son; crd ro-crq dt n1 vvz, pns31 vvz p-acp po31 n1, pns31 vvz pno31 p-acp po31 n1; (5) part (DIV2) 107 Page 72
1392 for hee is made to us, righteousnesse, sanctification, and redemption. But God loveth his Sonne alwayes alike; for he is made to us, righteousness, sanctification, and redemption. But God loves his Son always alike; c-acp pns31 vbz vvn p-acp pno12, n1, n1, cc n1. p-acp np1 vvz po31 n1 av av-j; (5) part (DIV2) 107 Page 72
1393 for hee is the same yesterday, and to day, and for ever: for he is the same yesterday, and to day, and for ever: c-acp pns31 vbz dt d av-an, cc p-acp n1, cc p-acp av: (5) part (DIV2) 107 Page 72
1394 ergo, Nothing can make God love us lesse; because hee loves us not for our selves, ergo, Nothing can make God love us less; Because he loves us not for our selves, fw-la, pix vmb vvi np1 vvb pno12 dc; c-acp pns31 vvz pno12 xx p-acp po12 n2, (5) part (DIV2) 107 Page 72
1396 Who shall lay any thing to the charge of God's chosen? The foundation of God standeth sure. God's love is as himselfe, ever the same. Who shall lay any thing to the charge of God's chosen? The Foundation of God Stands sure. God's love is as himself, ever the same. q-crq vmb vvi d n1 p-acp dt n1 pp-f npg1 vvn? dt n1 pp-f np1 vvz j. npg1 vvb vbz p-acp px31, av dt d. (5) part (DIV2) 107 Page 72
1397 Answer 1. The thing in question to resolve the sinner, whether hee be loved of God, from eternity, Answer 1. The thing in question to resolve the sinner, whither he be loved of God, from eternity, vvb crd dt n1 p-acp n1 pc-acp vvi dt n1, cs pns31 vbb vvn pp-f np1, p-acp n1, (5) part (DIV2) 108 Page 72
1398 as one chosen to glory, is never proved, because no sinne can make one lesse beloved from eternity; as one chosen to glory, is never proved, Because no sin can make one less Beloved from eternity; c-acp pi vvn p-acp n1, vbz av-x vvn, c-acp dx n1 vmb vvi pi dc vvn p-acp n1; (5) part (DIV2) 108 Page 72
1399 and sin cannot hinder the love of God, (non concluditur negatum;) for its true, sinne cannot hinder the flowings and emanation of the love of election, it being eternall; and since cannot hinder the love of God, (non concluditur negatum;) for its true, sin cannot hinder the flowings and emanation of the love of election, it being Eternal; cc n1 vmbx vvi dt n1 pp-f np1, (fw-la fw-la fw-la;) p-acp po31 j, n1 vmbx vvi dt n2-vvg cc n1 pp-f dt n1 pp-f n1, pn31 vbg j; (5) part (DIV2) 108 Page 72
1400 else not any of the race of mankind, God seeing them all as guilty sinners, could ever have been loved with an eternall love. Else not any of the raze of mankind, God seeing them all as guilty Sinners, could ever have been loved with an Eternal love. av xx d pp-f dt n1 pp-f n1, np1 vvg pno32 d c-acp j n2, vmd av vhi vbn vvn p-acp dt j n1. (5) part (DIV2) 108 Page 72
1401 But the consequence is nought, ergo, back-sliders in heart, and servants of sinne, have no ground to question, whether they be loved with the love of eternall election, or not. But the consequence is nought, ergo, backsliders in heart, and Servants of sin, have no ground to question, whither they be loved with the love of Eternal election, or not. p-acp dt n1 vbz pix, fw-la, j p-acp n1, cc n2 pp-f n1, vhb dx n1 pc-acp vvi, cs pns32 vbb vvn p-acp dt n1 pp-f j n1, cc xx. (5) part (DIV2) 108 Page 72
1402 2. This Physician layes downe the conclusion in question, which is to be proved, to the resolving of the mans conscience, that hee may be cured; 2. This physician lays down the conclusion in question, which is to be proved, to the resolving of the men conscience, that he may be cured; crd d n1 vvz a-acp dt n1 p-acp n1, r-crq vbz pc-acp vbi vvn, p-acp dt vvg pp-f dt ng1 n1, cst pns31 vmb vbi vvn; (5) part (DIV2) 109 Page 73
1403 the thing to be proved to the sick man, say hee were a Judas, wakened in conscience, is, that notwithstanding his betraying of Christ, yet God loved him with an everlasting love, and hee is in Christ. the thing to be proved to the sick man, say he were a Judas, wakened in conscience, is, that notwithstanding his betraying of christ, yet God loved him with an everlasting love, and he is in christ. dt n1 pc-acp vbi vvn p-acp dt j n1, vvb pns31 vbdr dt np1, vvn p-acp n1, vbz, cst p-acp po31 n-vvg pp-f np1, av np1 vvd pno31 p-acp dt j n1, cc pns31 vbz p-acp np1. (5) part (DIV2) 109 Page 73
1404 Now hee cureth Judas thus, God 's love is everlasting, his covenant everlasting, no sin can hinder God to love Judas, or separate a traitor to Christ, from the love of Christ. Seperation, supposeth an union; lesse loving, supposeth loving: Now he cureth Judas thus, God is love is everlasting, his Covenant everlasting, no since can hinder God to love Judas, or separate a traitor to christ, from the love of christ. Separation, Supposeth an Union; less loving, Supposeth loving: av pns31 vvz np1 av, np1 vbz n1 vbz j, po31 n1 j, dx n1 vmb vvi np1 pc-acp vvi np1, cc vvi dt n1 p-acp np1, p-acp dt n1 pp-f np1. n1, vvz dt n1; av-dc vvg, vvz vvg: (5) part (DIV2) 109 Page 73
1405 so he healeth the man thus; so he heals the man thus; av pns31 vvz dt n1 av; (5) part (DIV2) 109 Page 73
1406 no disease can overcome or hinder the Art of such a skilled Physitian, to cure a dying man. no disease can overcome or hinder the Art of such a skilled physician, to cure a dying man. dx n1 vmb vvi cc vvi dt n1 pp-f d dt j-vvn n1, pc-acp vvi dt j-vvg n1. (5) part (DIV2) 109 Page 73
1407 But what if this skilled Physitian will not undertake to cure the man, nor to move his tongue for advice, But what if this skilled physician will not undertake to cure the man, nor to move his tongue for Advice, p-acp q-crq cs d j-vvn n1 vmb xx vvi pc-acp vvi dt n1, ccx pc-acp vvi po31 n1 p-acp n1, (5) part (DIV2) 109 Page 73
1408 nor to stirre one finger to feel the mans pulse: Ergo, The man must be cured. nor to stir one finger to feel the men pulse: Ergo, The man must be cured. ccx pc-acp vvi crd n1 pc-acp vvi dt ng1 n1: fw-la, dt n1 vmb vbi vvn. (5) part (DIV2) 109 Page 73
1409 For if the man be a back-slider in heart and a servant of sinne, Christ never touched his pulse. For if the man be a backslider in heart and a servant of sin, christ never touched his pulse. p-acp cs dt n1 vbb dt j p-acp n1 cc dt n1 pp-f n1, np1 av-x vvd po31 n1. (5) part (DIV2) 109 Page 73
1410 He hath as yet sure grounds to question, whether he be loved of God, or be in Christ, or no; He hath as yet sure grounds to question, whither he be loved of God, or be in christ, or no; pns31 vhz p-acp av j n2 pc-acp vvi, cs pns31 vbb vvn pp-f np1, cc vbb p-acp np1, cc av-dx; (5) part (DIV2) 109 Page 73
1411 for except you prove the man to be loved with an everlasting love, you can prove nothing: for except you prove the man to be loved with an everlasting love, you can prove nothing: c-acp c-acp pn22 vvb dt n1 pc-acp vbi vvn p-acp dt j n1, pn22 vmb vvi pix: (5) part (DIV2) 109 Page 73
1412 And your argument will not conclude any thing for the mans peace, except you prove him to be chosen of God ; which is his onely question. And your argument will not conclude any thing for the men peace, except you prove him to be chosen of God; which is his only question. cc po22 n1 vmb xx vvi d n1 p-acp dt ng1 n1, c-acp pn22 vvb pno31 pc-acp vbi vvn pp-f np1; r-crq vbz po31 j n1. (5) part (DIV2) 109 Page 73
1413 But say that hee is loved from everlasting, and that hee is in Christ, by faith, its easie to prove, that his sinnes cannot change everlasting love, But say that he is loved from everlasting, and that he is in christ, by faith, its easy to prove, that his Sins cannot change everlasting love, cc-acp vvb cst pns31 vbz vvn p-acp j, cc cst pns31 vbz p-acp np1, p-acp n1, pn31|vbz j pc-acp vvi, cst po31 n2 vmbx vvi j n1, (5) part (DIV2) 109 Page 73
1415 You must then either remove the mans doubting, from signes inherent in the man, (and if hee be a back-slider in heart, you fetch fire and water from beyond the Moone to cure him;) or you must fetch warrants to convince him, from the mind, eternall counsells of love and free grace within God ; You must then either remove the men doubting, from Signs inherent in the man, (and if he be a backslider in heart, you fetch fire and water from beyond the Moon to cure him;) or you must fetch warrants to convince him, from the mind, Eternal Counsels of love and free grace within God; pn22 vmb av av-d vvi dt ng1 vvg, p-acp n2 j p-acp dt n1, (cc cs pns31 vbb dt j p-acp n1, pn22 vvb n1 cc n1 p-acp p-acp dt n1 pc-acp vvi pno31;) cc pn22 vmb vvi n2 pc-acp vvi pno31, p-acp dt n1, j n2 pp-f n1 cc j n1 p-acp np1; (5) part (DIV2) 109 Page 73
1416 and that is all the question between the poore man and you. and that is all the question between the poor man and you. cc d vbz d dt n1 p-acp dt j n1 cc pn22. (5) part (DIV2) 109 Page 73
1417 You cannot prove God hath loved him from everlasting, because hee hath loved him from everlasting. You cannot prove God hath loved him from everlasting, Because he hath loved him from everlasting. pn22 vmbx vvi np1 vhz vvn pno31 p-acp j, c-acp pns31 vhz vvn pno31 p-acp j. (5) part (DIV2) 109 Page 73
1418 If Libertines in this Argument intend to prove, that a chosen convert in Christ hath no ground to question, that hee is not beloved of God, and not in Christ ▪ 1. That is nothing to the Thesis of Antinomians, maintained by all, that sinners, as sinners, are to beleeve Gods eternall love in Christ to them; If Libertines in this Argument intend to prove, that a chosen convert in christ hath no ground to question, that he is not Beloved of God, and not in christ ▪ 1. That is nothing to the Thesis of Antinomians, maintained by all, that Sinners, as Sinners, Are to believe God's Eternal love in christ to them; cs n2 p-acp d n1 vvb pc-acp vvi, cst dt j-vvn vvb p-acp np1 vhz dx n1 pc-acp vvi, cst pns31 vbz xx vvn pp-f np1, cc xx p-acp np1 ▪ crd cst vbz pix p-acp dt n1 pp-f njp2, vvn p-acp d, cst n2, c-acp n2, vbr pc-acp vvi npg1 j n1 p-acp np1 p-acp pno32; (5) part (DIV2) 109 Page 73
1419 and so all sinners, elect or reprobate, are to beleeve the same. and so all Sinners, elect or Reprobate, Are to believe the same. cc av d n2, vvb cc j-jn, vbr pc-acp vvi dt d. (5) part (DIV2) 109 Page 73
1420 2. Its nothing to the universall commandement, that all and every one in the visible Church, wearied and loaden with sin, 2. Its nothing to the universal Commandment, that all and every one in the visible Church, wearied and loaded with since, crd pn31|vbz pix p-acp dt j n1, cst d cc d pi p-acp dt j n1, vvn cc vvn p-acp n1, (5) part (DIV2) 109 Page 73
1421 or not wearied and loaden, are immediatly to come to Christ and rest on him, or not wearied and loaded, Are immediately to come to christ and rest on him, cc xx vvn cc vvn, vbr av-j pc-acp vvi p-acp np1 cc n1 p-acp pno31, (5) part (DIV2) 109 Page 73
1422 as made of God to them their righteousnesse, sanctification, and redemption, without any inherent qualification in them. 3. Its nothing to the point of freeing all, as made of God to them their righteousness, sanctification, and redemption, without any inherent qualification in them. 3. Its nothing to the point of freeing all, c-acp vvn pp-f np1 p-acp pno32 po32 n1, n1, cc n1, p-acp d j n1 p-acp pno32. crd pn31|vbz pix p-acp dt n1 pp-f vvg d, (5) part (DIV2) 109 Page 74
1423 and building a golden bridge to deliver all who are oblieged to beleeve, elect or reprobate, from doubting whether they be in Christ or not, that they may easily come to Christ, and beleeve his eternall love and redemption in him, and building a golden bridge to deliver all who Are obliged to believe, elect or Reprobate, from doubting whither they be in christ or not, that they may Easily come to christ, and believe his Eternal love and redemption in him, cc vvg dt j n1 pc-acp vvi d r-crq vbr vvn pc-acp vvi, vvb cc j-jn, p-acp vvg cs pns32 vbb p-acp np1 cc xx, cst pns32 vmb av-j vvi p-acp np1, cc vvi po31 j n1 cc n1 p-acp pno31, (5) part (DIV2) 109 Page 74
1424 though they be in the gall of bitternesse, and bonds of iniquity, and that immediatly. Which golden Paradise to heaven and Christ, Antinomians liberally promise to all sinners, as sinners. though they be in the Gall of bitterness, and bonds of iniquity, and that immediately. Which golden Paradise to heaven and christ, Antinomians liberally promise to all Sinners, as Sinners. cs pns32 vbb p-acp dt n1 pp-f n1, cc n2 pp-f n1, cc cst av-j. r-crq j n1 p-acp n1 cc np1, njp2 av-j vvb p-acp d n2, c-acp n2. (5) part (DIV2) 109 Page 74
1425 I cannot beleeve that its so easie a step to Christ. For the second: I cannot believe that its so easy a step to christ. For the second: pns11 vmbx vvi cst vbz av j dt n1 p-acp np1. p-acp dt ord: (5) part (DIV2) 109 Page 74
1426 It's a dreame, that God loveth sinners with the same love every way, wherewith hee loveth his owne Sonne Christ. It's a dream, that God loves Sinners with the same love every Way, wherewith he loves his own Son christ. pn31|vbz dt n1, cst np1 vvz n2 p-acp dt d n1 d n1, c-crq pns31 vvz po31 d n1 np1. (5) part (DIV2) 110 Page 74
1427 And why? Because God loveth us onely for his owne Sonne, and for nothing in us Ergo, Farre more it must follow, its a farre other, And why? Because God loves us only for his own Son, and for nothing in us Ergo, far more it must follow, its a Far other, cc c-crq? p-acp np1 vvz pno12 av-j p-acp po31 d n1, cc p-acp pix p-acp pno12 fw-la, av-j n1 pn31 vmb vvi, pn31|vbz dt j n-jn, (5) part (DIV2) 110 Page 74
1428 an higher, fountaine love, wherewith the Father loveth his owne eternall and consubstantiall Sonne, the Mediator betweene God and man; an higher, fountain love, wherewith the Father loves his own Eternal and consubstantial Son, the Mediator between God and man; dt jc, n1 n1, c-crq dt n1 vvz po31 d j cc j n1, dt n1 p-acp np1 cc n1; (5) part (DIV2) 110 Page 74
1429 and that derived love wherewith he loveth us sinners. As the one is 1. Naturall; and that derived love wherewith he loves us Sinners. As the one is 1. Natural; cc cst vvd n1 c-crq pns31 vvz pno12 n2. p-acp dt pi vbz crd j; (5) part (DIV2) 110 Page 74
1430 the latter, free? 2. The love of the Father to the Sonne, as his consubstantiall Son, and so farre as it's essentially included in his love to Jesus Christ Mediator, is not a love founded on grace and free-mercy, which might never have beene in God ; the latter, free? 2. The love of the Father to the Son, as his consubstantial Son, and so Far as it's essentially included in his love to jesus christ Mediator, is not a love founded on grace and Free-mercy, which might never have been in God; dt d, j? crd dt n1 pp-f dt n1 p-acp dt n1, c-acp po31 j n1, cc av av-j c-acp pn31|vbz av-j vvd p-acp po31 n1 p-acp np1 np1 n1, vbz xx dt n1 vvn p-acp n1 cc n1, r-crq vmd av-x vhi vbn p-acp np1; (5) part (DIV2) 110 Page 74
1432 and being Mediator, he cannot for that renounce his naturall love to him, which is the fundamentall cause, and being Mediator, he cannot for that renounce his natural love to him, which is the fundamental cause, cc vbg n1, pns31 vmbx p-acp d vvb po31 j n1 p-acp pno31, r-crq vbz dt j n1, (5) part (DIV2) 110 Page 74
1433 why hee loveth us for Christ his Sonne, as Mediator ; why he loves us for christ his Son, as Mediator; c-crq pns31 vvz pno12 p-acp np1 po31 n1, c-acp n1; (5) part (DIV2) 110 Page 74
1434 but the love wherewith the Father loveth us for his Sonne Christ, is founded on free Grace and mercy; but the love wherewith the Father loves us for his Son christ, is founded on free Grace and mercy; cc-acp dt n1 c-crq dt n1 vvz pno12 p-acp po31 n1 np1, vbz vvn p-acp j n1 cc n1; (5) part (DIV2) 110 Page 74
1435 and might possibly never have been in God. For, 1. as he could not but beget his Sonne, he could not but love him; and might possibly never have been in God. For, 1. as he could not but beget his Son, he could not but love him; cc vmd av-j av vhi vbn p-acp np1. p-acp, crd c-acp pns31 vmd xx cc-acp vvi po31 n1, pns31 vmd xx cc-acp vvi pno31; (5) part (DIV2) 110 Page 74
1436 nature, not election can have place in either: nature, not election can have place in either: n1, xx n1 vmb vhi n1 p-acp d: (5) part (DIV2) 110 Page 74
1437 but it was his Free will to create a man, or not create him. 2. He cannot but love his Sonne Christ, but God might either have loved neither man nor Angel, so as to chuse them to Salvation, but it was his Free will to create a man, or not create him. 2. He cannot but love his Son christ, but God might either have loved neither man nor Angel, so as to choose them to Salvation, cc-acp pn31 vbds po31 j n1 pc-acp vvi dt n1, cc xx vvi pno31. crd pns31 vmbx p-acp vvi po31 n1 np1, p-acp np1 vmd av-d vhb vvn dx n1 ccx n1, av c-acp pc-acp vvi pno32 p-acp n1, (5) part (DIV2) 110 Page 74
1438 and he might have chosen other Men and Angels, then these whom he hath chosen; and he might have chosen other Men and Angels, then these whom he hath chosen; cc pns31 vmd vhi vvn j-jn n2 cc n2, av d r-crq pns31 vhz vvn; (5) part (DIV2) 110 Page 74
1439 God hath no such freedome in loving his owne Consubstantiall Sonne. 2. Its an untruth, that God loveth his chosen ones, God hath not such freedom in loving his own Consubstantial Son. 2. Its an untruth, that God loves his chosen ones, np1 vhz xx d n1 p-acp vvg po31 d j n1. crd pn31|vbz dt n1, cst np1 vvz po31 j-vvn pi2, (5) part (DIV2) 110 Page 74
1440 as he doth love his Sonne; that is, with the same degree of love, wherewith he loves his Sonne; as he does love his Son; that is, with the same degree of love, wherewith he loves his Son; c-acp pns31 vdz vvi po31 n1; d vbz, p-acp dt d n1 pp-f n1, c-crq pns31 vvz po31 n1; (5) part (DIV2) 110 Page 74
1441 I thinke that not farre from either grosse ignorance, or blasphemie. I think that not Far from either gross ignorance, or blasphemy. pns11 vvb cst xx av-j p-acp d j n1, cc n1. (5) part (DIV2) 110 Page 74
1442 It possibly may bee the same love by proportion, with which the Father tendereth the Mediatour, or Redeemer, and all his saved and ransomed ones; It possibly may be the same love by proportion, with which the Father tendereth the Mediator, or Redeemer, and all his saved and ransomed ones; pn31 av-j vmb vbi dt d n1 p-acp n1, p-acp r-crq dt n1 vvz dt n1, cc n1, cc d po31 vvn cc vvd pi2; (5) part (DIV2) 110 Page 75
1443 but in regard of willing good to the creature loved, he neither loveth his redeemed with the same love, wherewith hee loveth his Sonne; but in regard of willing good to the creature loved, he neither loves his redeemed with the same love, wherewith he loves his Son; cc-acp p-acp n1 pp-f j j p-acp dt n1 vvd, pns31 av-dx vvz po31 j-vvn p-acp dt d n1, c-crq pns31 vvz po31 n1; (5) part (DIV2) 110 Page 75
1444 except blasphemously we say, God hath as highly exalted all the redeemed, and given to them a name above every name, as he hath done to his owne Sonne; except blasphemously we say, God hath as highly exalted all the redeemed, and given to them a name above every name, as he hath done to his own Son; c-acp av-j pns12 vvb, np1 vhz a-acp av-j vvn d dt j-vvn, cc vvn p-acp pno32 dt n1 p-acp d n1, c-acp pns31 vhz vdn p-acp po31 d n1; (5) part (DIV2) 110 Page 75
1445 nor doth he so love all his chosen ones, as hee conferreth equall grace and glory upon all alike; nor does he so love all his chosen ones, as he conferreth equal grace and glory upon all alike; ccx vdz pns31 av vvi d po31 j-vvn pi2, c-acp pns31 vvz j-jn n1 cc n1 p-acp d av; (5) part (DIV2) 110 Page 75
1446 as if one starre differed not from ano•her starre in glory, in the highest heavens. as if one star differed not from ano•her star in glory, in the highest heavens. c-acp cs crd n1 vvd xx p-acp j-jn n1 p-acp n1, p-acp dt js n2. (5) part (DIV2) 110 Page 75
1447 Our owne good works cannot make our Lord love us lesse or more, with the love of eternall election; Our own good works cannot make our Lord love us less or more, with the love of Eternal election; np1 d j n2 vmbx vvi po12 n1 vvb pno12 dc cc av-dc, p-acp dt n1 pp-f j n1; (5) part (DIV2) 110 Page 75
1448 but they may make God love us more with the love of compl•cency, and a sweeter manifestation of God in the fruits and gracious effects of his love. According to that, John 14.23. but they may make God love us more with the love of compl•cency, and a Sweeten manifestation of God in the fruits and gracious effects of his love. According to that, John 14.23. cc-acp pns32 vmb vvi np1 vvb pno12 dc p-acp dt n1 pp-f n1, cc dt jc n1 pp-f np1 p-acp dt n2 cc j n2 pp-f po31 n1. vvg p-acp d, np1 crd. (5) part (DIV2) 110 Page 75
1449 Jesus said, if a man love me, he will keepe my words, and my Father will love him, jesus said, if a man love me, he will keep my words, and my Father will love him, np1 vvd, cs dt n1 vvb pno11, pns31 vmb vvi po11 n2, cc po11 n1 vmb vvi pno31, (5) part (DIV2) 110 Page 75
1450 and we will come unto him, and make our abode with him. and we will come unto him, and make our Abided with him. cc pns12 vmb vvi p-acp pno31, cc vvb po12 n1 p-acp pno31. (5) part (DIV2) 110 Page 75
1451 The third reason is the same with the first, and proveth nothing but a Major Poposition, not denied by the disquieted sinner, which is this: The third reason is the same with the First, and Proves nothing but a Major Proposition, not denied by the disquieted sinner, which is this: dt ord n1 vbz dt d p-acp dt ord, cc vvz pix cc-acp dt j n1, xx vvn p-acp dt vvn n1, r-crq vbz d: (5) part (DIV2) 111 Page 75
1452 Who ever is justified and chosen, cannot be condemned; whom ever the Lord once loveth to salvation, he must alwaies love to salvation ; Who ever is justified and chosen, cannot be condemned; whom ever the Lord once loves to salvation, he must always love to salvation; r-crq av vbz vvn cc vvn, vmbx vbi vvn; ro-crq av dt n1 a-acp vvz p-acp n1, pns31 vmb av vvi p-acp n1; (5) part (DIV2) 111 Page 75
1453 for his love is like himselfe, and changeth not. But the disquieted sinner is chosen and loved to salvation. for his love is like himself, and changes not. But the disquieted sinner is chosen and loved to salvation. p-acp po31 n1 vbz av-j px31, cc vvz xx. p-acp dt vvn n1 vbz vvn cc vvn p-acp n1. (5) part (DIV2) 111 Page 75
1454 This Assumption is all the question: and the truth of a Major Proposition, can never prove the truth of the Assumption. This Assump is all the question: and the truth of a Major Proposition, can never prove the truth of the Assump. d n1 vbz d dt n1: cc dt n1 pp-f dt j n1, vmb av-x vvi dt n1 pp-f dt n1. (5) part (DIV2) 111 Page 75
1455 Saltmarsh, Free Grace, Chap. 4. Pag. 83.84, 85. Because you feele not your selfe sanctified, you feare you are not justified. Saltmarsh, Free Grace, Chap. 4. Page 83.84, 85. Because you feel not your self sanctified, you Fear you Are not justified. np1, j n1, np1 crd np1 crd, crd p-acp pn22 vvb xx po22 n1 vvn, pn22 vvb pn22 vbr xx vvn. (5) part (DIV2) 112 Page 75
1456 If you suppose that God takes in any part of your faith, repentance, new obedience, If you suppose that God Takes in any part of your faith, Repentance, new Obedience, cs pn22 vvb cst np1 vvz p-acp d n1 pp-f po22 n1, n1, j n1, (5) part (DIV2) 113 Page 75
1457 or sanctification, as a ground upon which he justifieth or forgiveth 1. you are cleare against the Word; or sanctification, as a ground upon which he Justifieth or forgiveth 1. you Are clear against the Word; cc n1, c-acp dt n1 p-acp r-crq pns31 vvz cc vvz crd pn22 vbr j p-acp dt n1; (5) part (DIV2) 113 Page 75
1458 for if it be of Workes, it is no more of Grace. 2. It must then be the onely evidence you seeke for; for if it be of Works, it is no more of Grace. 2. It must then be the only evidence you seek for; c-acp cs pn31 vbb pp-f vvz, pn31 vbz dx dc pp-f n1. crd pn31 vmb av vbi dt j n1 pn22 vvb p-acp; (5) part (DIV2) 113 Page 75
1459 and you aske for sanctification to helpe your assurance of justification: but take it in the Scriptures way. and you ask for sanctification to help your assurance of justification: but take it in the Scriptures Way. cc pn22 vvb p-acp n1 pc-acp vvi po22 n1 pp-f n1: cc-acp vvb pn31 p-acp dt n2 n1. (5) part (DIV2) 113 Page 75
1460 1. In the Scriptures, Christ is revealed to be our sanctification. Christ is made unto us righteousnesse, sanctification. 1. In the Scriptures, christ is revealed to be our sanctification. christ is made unto us righteousness, sanctification. crd p-acp dt n2, np1 vbz vvn pc-acp vbi po12 n1. np1 vbz vvn p-acp pno12 n1, n1. (5) part (DIV2) 114 Page 75
1461 I live, yet not I, but Christ liveth in me. I live, yet not I, but christ lives in me. pns11 vvb, av xx pns11, cc-acp np1 vvz p-acp pno11. (5) part (DIV2) 114 Page 75
1462 Yee are Christs, but yee are sanctified, but yee are justified in the name of the Lord Jesus. Ye Are Christ, but ye Are sanctified, but ye Are justified in the name of the Lord jesus. pn22 vbr npg1, cc-acp pn22 vbr vvn, cc-acp pn22 vbr vvn p-acp dt n1 pp-f dt n1 np1. (5) part (DIV2) 114 Page 75
1463 He hath quickned us together with Christ. Wee are his workmanship, created in Christ Jesus unto good workes. He hath quickened us together with christ. we Are his workmanship, created in christ jesus unto good works. pns31 vhz vvn pno12 av p-acp np1. pns12 vbr po31 n1, vvn p-acp np1 np1 p-acp j n2. (5) part (DIV2) 114 Page 75
1464 Jesus Christ himself being the chiefe corner stone: That Christ may dwell in your hearts by faith; jesus christ himself being the chief corner stone: That christ may dwell in your hearts by faith; np1 np1 px31 vbg dt j-jn n1 n1: cst np1 vmb vvi p-acp po22 n2 p-acp n1; (5) part (DIV2) 114 Page 76
1465 that new man which after God was created in righteousnesse and true holinesse; Wee are members of his body, of his flesh, and his bones. that new man which After God was created in righteousness and true holiness; we Are members of his body, of his Flesh, and his bones. cst j n1 r-crq p-acp np1 vbds vvn p-acp n1 cc j n1; pns12 vbr n2 pp-f po31 n1, pp-f po31 n1, cc po31 n2. (5) part (DIV2) 114 Page 76
1466 And being found in him, not having mine own righteousnesse. I can d•e all things through Christ which strengthneth me. And being found in him, not having mine own righteousness. I can d•e all things through christ which strengtheneth me. np1 vbg vvn p-acp pno31, xx vhg po11 d n1. pns11 vmb vvi d n2 p-acp np1 r-crq vvz pno11. (5) part (DIV2) 114 Page 76
1467 But Christ is all in all. But christ is all in all. p-acp np1 vbz d p-acp d. (5) part (DIV2) 114 Page 76
1468 Your life is hid with Christ in God, Heb. 13.20, 21. All these set forth Christ as our sanctification ▪ the fulnesse of his, the all in all. Your life is hid with christ in God, Hebrew 13.20, 21. All these Set forth christ as our sanctification ▪ the fullness of his, the all in all. po22 n1 vbz vvn p-acp np1 p-acp np1, np1 crd, crd d d vvd av np1 p-acp po12 n1 ▪ dt n1 pp-f png31, dt d p-acp d. (5) part (DIV2) 114 Page 76
1469 Christ hath beleeved perfectly for us, he hath sorrowed for sinne perfectly, he hath obeyed perfectly, he hath mortified sinne perfectly; christ hath believed perfectly for us, he hath sorrowed for sin perfectly, he hath obeyed perfectly, he hath mortified sin perfectly; np1 vhz vvn av-j p-acp pno12, pns31 vhz vvn p-acp n1 av-j, pns31 vhz vvn av-j, pns31 vhz vvn n1 av-j; (5) part (DIV2) 114 Page 76
1470 and all is ours, and we are Christs, and Christ is Gods. and all is ours, and we Are Christ, and christ is God's cc d vbz png12, cc pns12 vbr npg1, cc np1 vbz n2 (5) part (DIV2) 114 Page 76
1471 2. The second thing is Faith about our owne sanctification we must beleeve more truth of our owne graces then we can see or feele: 2. The second thing is Faith about our own sanctification we must believe more truth of our own graces then we can see or feel: crd dt ord n1 vbz n1 p-acp po12 d n1 pns12 vmb vvi dc n1 pp-f po12 d n2 cs pns12 vmb vvi cc vvi: (5) part (DIV2) 115 Page 76
1472 the Lord in his Dispensation hath so ordered, that here our life should be hid with Christ in God, that we should walke by faith, not by sight: the Lord in his Dispensation hath so ordered, that Here our life should be hid with christ in God, that we should walk by faith, not by sighed: dt n1 p-acp po31 n1 vhz av vvn, cst av po12 n1 vmd vbi vvn p-acp np1 p-acp np1, cst pns12 vmd vvi p-acp n1, xx p-acp n1: (5) part (DIV2) 115 Page 76
1473 So we are to beleeve our repentance true in him, who hath repented for us; So we Are to believe our Repentance true in him, who hath repented for us; av pns12 vbr pc-acp vvi po12 n1 j p-acp pno31, r-crq vhz vvn p-acp pno12; (5) part (DIV2) 115 Page 76
1474 our mortifying sinne true in him, through whom we are more then conquerors, our new obedience true in him, who hath obeyed for us, our mortifying sin true in him, through whom we Are more then conquerors, our new Obedience true in him, who hath obeyed for us, po12 j-vvg n1 j p-acp pno31, p-acp ro-crq pns12 vbr av-dc cs n2, po12 j n1 j p-acp pno31, r-crq vhz vvn p-acp pno12, (5) part (DIV2) 115 Page 76
1475 and is the end of the Law to every one that beleeveth, our change of the whole man true in him, who is righteousnesse and true holinesse. and is the end of the Law to every one that Believeth, our change of the Whole man true in him, who is righteousness and true holiness. cc vbz dt n1 pp-f dt n1 p-acp d pi cst vvz, po12 n1 pp-f dt j-jn n1 j p-acp pno31, r-crq vbz n1 cc j n1. (5) part (DIV2) 115 Page 76
1476 And thus without faith, its unpossible to please God. And thus without faith, its unpossible to please God. cc av p-acp n1, pn31|vbz j pc-acp vvi np1. (5) part (DIV2) 115 Page 76
1477 This is Scripture-assurance to see every one in himselfe as nothing, and himselfe every thing in Christ, Faith is the ground of things hoped for, This is Scripture-assurance to see every one in himself as nothing, and himself every thing in christ, Faith is the ground of things hoped for, d vbz n1 pc-acp vvi d pi p-acp px31 p-acp pix, cc px31 d n1 p-acp np1, n1 vbz dt n1 pp-f n2 vvn p-acp, (5) part (DIV2) 115 Page 76
1478 and the evidence of things not seen. and the evidence of things not seen. cc dt n1 pp-f n2 xx vvn. (5) part (DIV2) 115 Page 76
1479 All other assurances are rotten conclusions from the Word, invented by Legall Teachers not understanding the mystery of the Kingdome of Christ. All other assurances Are rotten conclusions from the Word, invented by Legal Teachers not understanding the mystery of the Kingdom of christ. av-d j-jn n2 vbr vvn n2 p-acp dt n1, vvn p-acp j n2 xx vvg dt n1 pp-f dt n1 pp-f np1. (5) part (DIV2) 115 Page 76
1480 The Scriptures bid you see nothing in your selfe, or all as nothing. These teachers bid you see something in your selfe: The Scriptures bid you see nothing in your self, or all as nothing. These Teachers bid you see something in your self: dt n2 vvb pn22 vvb pix p-acp po22 n1, cc d c-acp pix. np1 n2 vvb pn22 vvb pi p-acp po22 n1: (5) part (DIV2) 115 Page 76
1481 so as the leaving out Christ in Sanctification, is the foundation of all doubts, feares, distractions. so as the leaving out christ in Sanctification, is the Foundation of all doubts, fears, distractions. av c-acp dt vvg av np1 p-acp n1, vbz dt n1 pp-f d n2, n2, n2. (5) part (DIV2) 115 Page 76
1482 And he that looketh on his repentance, on his love, on his humility, on his obedience, And he that looks on his Repentance, on his love, on his humility, on his Obedience, cc pns31 cst vvz p-acp po31 n1, p-acp po31 n1, p-acp po31 n1, p-acp po31 n1, (5) part (DIV2) 115 Page 76
1483 and not in the tincture of the bloud of Christ, must needs beleeve weakely and vncomfortably. Answer. and not in the tincture of the blood of christ, must needs believe weakly and uncomfortably. Answer. cc xx p-acp dt n1 pp-f dt n1 pp-f np1, vmb av vvi av-j cc av-j. n1. (5) part (DIV2) 115 Page 76
1484 If a servant of sinne, any Cain, wakened with the terrors of God, see his sinnes, feele hell in his soule for them, If a servant of sin, any Cain, wakened with the terrors of God, see his Sins, feel hell in his soul for them, cs dt n1 pp-f n1, d np1, vvn p-acp dt n2 pp-f np1, vvb po31 n2, vvb n1 p-acp po31 n1 p-acp pno32, (5) part (DIV2) 117 Page 76
1485 and have no warme thoughts of love, and farre-off-affiance, at least in Christ Jesus ; and have no warm thoughts of love, and farre-off-affiance, At least in christ jesus; cc vhb dx j n2 pp-f n1, cc n1, p-acp ds p-acp np1 np1; (5) part (DIV2) 117 Page 77
1486 but flee from Christ, and goe to the enemies of Christ for comfort, as Judas did, hee may strongly conclude: but flee from christ, and go to the enemies of christ for Comfort, as Judas did, he may strongly conclude: cc-acp vvb p-acp np1, cc vvi p-acp dt n2 pp-f np1 p-acp n1, c-acp np1 vdd, pns31 vmb av-j vvi: (5) part (DIV2) 117 Page 77
1487 I feele, I am not sanctified; I hate the Physitian Christ, and runne from him: Ergo, I am not justified. I feel, I am not sanctified; I hate the physician christ, and run from him: Ergo, I am not justified. pns11 vvb, pns11 vbm xx vvn; pns11 vvb dt n1 np1, cc vvi p-acp pno31: fw-la, pns11 vbm xx vvn. (5) part (DIV2) 117 Page 77
1488 And from a true reall non-feeling of sanctification, its a strong consequence, there's no justification. And from a true real non-feeling of sanctification, its a strong consequence, there's no justification. cc p-acp dt j j j pp-f n1, pn31|vbz dt j n1, pc-acp|vbz dx n1. (5) part (DIV2) 117 Page 77
1489 But from a mis-prizing of Grace and Sanctification in my selfe, I cannot conclude, I am not justified. But from a misprizing of Grace and Sanctification in my self, I cannot conclude, I am not justified. p-acp p-acp dt j pp-f n1 cc n1 p-acp po11 n1, pns11 vmbx vvi, pns11 vbm xx vvn. (5) part (DIV2) 117 Page 77
1490 We know Papists in point of certaintie of salvation, argue so; We know Papists in point of certainty of salvation, argue so; pns12 vvb njp2 p-acp n1 pp-f n1 pp-f n1, vvb av; (5) part (DIV2) 117 Page 77
1491 many deluded Hypocrites beleeve, or imagine, they have oyle in their lamps, yet they are deceived; many deluded Hypocrites believe, or imagine, they have oil in their lamps, yet they Are deceived; d j-vvn n2 vvi, cc vvi, pns32 vhb n1 p-acp po32 n2, av pns32 vbr vvn; (5) part (DIV2) 117 Page 77
1492 therefore the Saints can have no certainty they are in Christ. Its just like the answer now in hand. Therefore the Saints can have no certainty they Are in christ. Its just like the answer now in hand. av dt n2 vmb vhi dx n1 pns32 vbr p-acp np1. pn31|vbz av av-j dt n1 av p-acp n1. (5) part (DIV2) 117 Page 77
1493 A mis-judging of sanctification, cannot argue no justification: A Misjudging of sanctification, cannot argue no justification: dt j pp-f n1, vmbx vvi av-dx n1: (5) part (DIV2) 117 Page 77
1494 Ergo, A true and reall judgement of no sanctification in Hypocrites, and slaves of sinne, cannot argue the persons to be justified, who thus argue. Ergo, A true and real judgement of no sanctification in Hypocrites, and slaves of sin, cannot argue the Persons to be justified, who thus argue. fw-la, dt j cc j n1 pp-f dx n1 p-acp n2, cc n2 pp-f n1, vmbx vvi dt n2 pc-acp vbi vvn, r-crq av vvb. (5) part (DIV2) 117 Page 77
1495 It is as if I should argue thus; A frantick and a sleeping man cannot know that he is frantick, and sleeping; It is as if I should argue thus; A frantic and a sleeping man cannot know that he is frantic, and sleeping; pn31 vbz c-acp cs pns11 vmd vvi av; dt j cc dt j-vvg n1 vmbx vvi cst pns31 vbz j, cc j-vvg; (5) part (DIV2) 117 Page 77
1496 therefore a sober and a waking man, cannot know that he is sober and waking. Therefore a Sobrium and a waking man, cannot know that he is Sobrium and waking. av dt j cc dt vvg n1, vmbx vvi cst pns31 vbz j cc vvg. (5) part (DIV2) 117 Page 77
1516 for the Author saith, that Christ not onely repenteth in us, but for us, Christ obeyed for us, for the Author Says, that christ not only Repenteth in us, but for us, christ obeyed for us, c-acp dt n1 vvz, cst np1 xx av-j vvz p-acp pno12, cc-acp p-acp pno12, np1 vvd p-acp pno12, (5) part (DIV2) 120 Page 78
1497 For a deserted child of God is in some spirituall Phrensie and sleepe, and does mis-prize Christ in himselfe, and sanctification; For a deserted child of God is in Some spiritual Frenzy and sleep, and does misprize christ in himself, and sanctification; p-acp dt vvn n1 pp-f np1 vbz p-acp d j n1 cc n1, cc vdz vvi np1 p-acp px31, cc n1; (5) part (DIV2) 117 Page 77
1498 and therefore argueth often, that he is not in Christ, upon false principles. and Therefore argue often, that he is not in christ, upon false principles. cc av vvz av, cst pns31 vbz xx p-acp np1, p-acp j n2. (5) part (DIV2) 117 Page 77
1499 But a wakened conscience in Cain, and Judas, doe strongly conclude, I am not a new creature, but a servant of sinne: But a wakened conscience in Cain, and Judas, do strongly conclude, I am not a new creature, but a servant of sin: p-acp dt j-vvn n1 p-acp np1, cc np1, vdb av-j vvi, pns11 vbm xx dt j n1, cc-acp dt n1 pp-f n1: (5) part (DIV2) 117 Page 77
1500 Ergo, I am not justified, and not in Christ ; and Cain in this consequence is sober, and not asleepe. Ergo, I am not justified, and not in christ; and Cain in this consequence is Sobrium, and not asleep. fw-la, pns11 vbm xx vvn, cc xx p-acp np1; cc np1 p-acp d n1 vbz j, cc xx j. (5) part (DIV2) 117 Page 77
1501 2. Not any Protestant Divine, whom the Author calleth Legall Teachers, ignorant of the mystery of the Gospel ; 2. Not any Protestant Divine, whom the Author calls Legal Teachers, ignorant of the mystery of the Gospel; crd xx d n1 j-jn, r-crq dt n1 vvz j n2, j pp-f dt n1 pp-f dt n1; (5) part (DIV2) 118 Page 77
1502 did ever teach, that Faith, new Obedience, Repentance, are grounds upon which God justifieth a sinner. did ever teach, that Faith, new obedience, Repentance, Are grounds upon which God Justifieth a sinner. vdd av vvi, cst n1, j n1, np1-n, vbr n2 p-acp r-crq np1 vvz dt n1. (5) part (DIV2) 118 Page 77
1503 Antinomians, who make Repentance and Mortification all one with Faith; Antinomians, who make Repentance and Mortification all one with Faith; njp2, r-crq vvb n1 cc n1 d pi p-acp n1; (5) part (DIV2) 118 Page 77
1504 and as Master Den saith, they are but a change of the minde, to seeke righteousnesse and mortification in Christ ▪ not in our selves. and as Master Den Says, they Are but a change of the mind, to seek righteousness and mortification in christ ▪ not in our selves. cc c-acp n1 n1 vvz, pns32 vbr p-acp dt n1 pp-f dt n1, pc-acp vvi n1 cc n1 p-acp np1 ▪ xx p-acp po12 n2. (5) part (DIV2) 118 Page 77
1505 Thus much NONLATINALPHABET doth signifie, must say, as wee are justified by faith, so also by repentance, and mortification: Thus much does signify, must say, as we Are justified by faith, so also by Repentance, and mortification: av av-d vdz vvi, vmb vvi, c-acp pns12 vbr vvn p-acp n1, av av p-acp n1, cc n1: (5) part (DIV2) 118 Page 77
1506 if repentance be nothing but faith, as they say. 3. We seeke onely the evidence of justification in our holy walking; if Repentance be nothing but faith, as they say. 3. We seek only the evidence of justification in our holy walking; cs n1 vbb pix p-acp n1, c-acp pns32 vvb. crd pns12 vvb av-j dt n1 pp-f n1 p-acp po12 j n-vvg; (5) part (DIV2) 118 Page 77
1507 as the Scripture doth, 1 Pet. 1.24. Galat. 1.4. 1 Pet. 1 18. 1 Joh. 3.14. Infinite places say, these that live to Christ, and are new Creatures must be in Christ, and justified, 2 Cor. 5.17. 1 Cor. 6.9, 10, 11, 12. Gal. 2.20. as the Scripture does, 1 Pet. 1.24. Galatians 1.4. 1 Pet. 1 18. 1 John 3.14. Infinite places say, these that live to christ, and Are new Creatures must be in christ, and justified, 2 Cor. 5.17. 1 Cor. 6.9, 10, 11, 12. Gal. 2.20. c-acp dt n1 vdz, crd np1 crd. np1 crd. crd np1 crd crd crd np1 crd. j n2 vvb, d cst vvb p-acp np1, cc vbr j n2 vmb vbi p-acp np1, cc vvn, crd np1 crd. crd np1 crd, crd, crd, crd np1 crd. (5) part (DIV2) 119 Page 77
1508 Col. 3.1, 2, 3, 4. Then the arguing from the effect to the cause can be no rotten conclusion, Col. 3.1, 2, 3, 4. Then the arguing from the Effect to the cause can be no rotten conclusion, np1 crd, crd, crd, crd av dt vvg p-acp dt n1 p-acp dt n1 vmb vbi dx vvn n1, (5) part (DIV2) 119 Page 78
1509 except by accident, in a soule distempered under desertion and weakenesse. except by accident, in a soul distempered under desertion and weakness. c-acp p-acp n1, p-acp dt n1 vvn p-acp n1 cc n1. (5) part (DIV2) 119 Page 78
1510 4. These places that make Christ our sanctification, and Christ to live in us, and beleevers to be the workemanship of Jesus created in him, unto good workes, &c. Make not these to bee acts of Christ formally repenting perfectly in us, sorrowing for sinne, mortifying sinne perfectly in us: 4. These places that make christ our sanctification, and christ to live in us, and believers to be the workmanship of jesus created in him, unto good works, etc. Make not these to be acts of christ formally repenting perfectly in us, sorrowing for sin, mortifying sin perfectly in us: crd np1 n2 cst vvb np1 po12 n1, cc np1 pc-acp vvi p-acp pno12, cc n2 pc-acp vbi dt n1 pp-f np1 vvn p-acp pno31, p-acp j n2, av vvb xx d pc-acp vbi n2 pp-f np1 av-j vvg av-j p-acp pno12, vvg p-acp n1, vvg n1 av-j p-acp pno12: (5) part (DIV2) 120 Page 78
1511 as if wee were meere patients, and were onely obliged to repent, sorrow, mortifie sinne, when the Spirit breatheth •n us, and not otherwise, as Libertines explaine themselves; as if we were mere patients, and were only obliged to Repent, sorrow, mortify sin, when the Spirit breathes •n us, and not otherwise, as Libertines explain themselves; c-acp cs pns12 vbdr j n2, cc vbdr av-j vvn pc-acp vvi, n1, vvi n1, c-crq dt n1 vvz av pno12, cc xx av, c-acp n2 vvi px32; (5) part (DIV2) 120 Page 78
1512 which I hope to refute hereafter. 2. Nor doe these places make Justification and Regeneration all one; which I hope to refute hereafter. 2. Nor do these places make Justification and Regeneration all one; r-crq pns11 vvb pc-acp vvi av. crd ccx vdb d n2 vvb n1 cc n1 d pi; (5) part (DIV2) 120 Page 78
1513 as Master Towne, with other Antinomians doe. For we are not regenerated by faith, but that we may beleeve; as Master Town, with other Antinomians do. For we Are not regenerated by faith, but that we may believe; c-acp n1 n1, p-acp j-jn njp2 vdb. c-acp pns12 vbr xx vvn p-acp n1, cc-acp cst pns12 vmb vvi; (5) part (DIV2) 120 Page 78
1514 but we are justified by faith. 2. Regeneration putteth in us a new birth, the image of the second Adam; Justification formally is for the imputed righteousnesse of Christ, which is in Christ, not in us. but we Are justified by faith. 2. Regeneration putteth in us a new birth, the image of the second Adam; Justification formally is for the imputed righteousness of christ, which is in christ, not in us. cc-acp pns12 vbr vvn p-acp n1. crd n1 vvz p-acp pno12 dt j n1, dt n1 pp-f dt vvb np1; n1 av-j vbz p-acp dt j-vvn n1 pp-f np1, r-crq vbz p-acp np1, xx p-acp pno12. (5) part (DIV2) 120 Page 78
1517 and is the end of the Law to every one that beleeveth. Now what mysterious sense can be here, I cannot dreame; Sure, it is no Gospel-secret; and is the end of the Law to every one that Believeth. Now what mysterious sense can be Here, I cannot dream; Sure, it is no Gospel secret; cc vbz dt n1 pp-f dt n1 p-acp d pi cst vvz. av q-crq j n1 vmb vbi av, pns11 vmbx vvi; j, pn31 vbz dx j; (5) part (DIV2) 120 Page 78
1518 if the meaning (that Christ repenteth, and obeyeth for us, ) be, that Christ by his grace worketh in us repentance, if the meaning (that christ Repenteth, and Obeyeth for us,) be, that christ by his grace works in us Repentance, cs dt n1 (cst np1 vvz, cc vvz p-acp pno12,) vbb, cst np1 p-acp po31 n1 vvz p-acp pno12 n1, (5) part (DIV2) 120 Page 78
1519 and new obedience, and mortification, and the change of the whole man; its a good and sound sense. and new Obedience, and mortification, and the change of the Whole man; its a good and found sense. cc j n1, cc n1, cc dt n1 pp-f dt j-jn n1; pn31|vbz dt j cc j n1. (5) part (DIV2) 120 Page 78
1520 But then how must all assurances from repentance and new obedience, be the rotten conclusions of Legall Teachers? To see all these wrought by Christ, as the efficient and meritorious cause, But then how must all assurances from Repentance and new Obedience, be the rotten conclusions of Legal Teachers? To see all these wrought by christ, as the efficient and meritorious cause, p-acp av q-crq vmb d n2 p-acp n1 cc j n1, vbb dt j-vvn n2 pp-f j n2? pc-acp vvi d d vvn p-acp np1, p-acp dt j cc j n1, (5) part (DIV2) 120 Page 78
1521 and to ascribe them to the Spirit of Jesus, and thence conclude, we are Justified, as all Protestant Divines teach, is no rotten conclusion of Legall Teachers. and to ascribe them to the Spirit of jesus, and thence conclude, we Are Justified, as all Protestant Divines teach, is no rotten conclusion of Legal Teachers. cc pc-acp vvi pno32 p-acp dt n1 pp-f np1, cc av vvi, pns12 vbr vvn, c-acp d n1 vvz vvi, vbz dx j-vvn n1 pp-f j n2. (5) part (DIV2) 120 Page 78
1522 For sure, if we ascribe them to nature, to free will, to our selves, and confide in them, For sure, if we ascribe them to nature, to free will, to our selves, and confide in them, p-acp j, cs pns12 vvb pno32 p-acp n1, p-acp j n1, p-acp po12 n2, cc vvi p-acp pno32, (5) part (DIV2) 120 Page 78
1523 as parts of our righteousnesse, and from them, in that notion, draw the assurance of our Justification, as Papists, and Arminians doe, as parts of our righteousness, and from them, in that notion, draw the assurance of our Justification, as Papists, and Arminians do, c-acp n2 pp-f po12 n1, cc p-acp pno32, p-acp d n1, vvb dt n1 pp-f po12 n1, c-acp njp2, cc njp2 vdb, (5) part (DIV2) 120 Page 78
1524 and as the Saints out of fleshly presumption may doe; and as the Saints out of fleshly presumption may do; cc p-acp dt n2 av pp-f j n1 vmb vdi; (5) part (DIV2) 120 Page 78
1525 this is no doctrine of Protestants. Is the Sunne obliged to me, because I borrow light from it? Or the Flouds and Rivers beholden to men because they drinke out of them? The new man is a creature of Christs finding; this is no Doctrine of Protestants. Is the Sun obliged to me, Because I borrow Light from it? Or the Floods and rivers beholden to men Because they drink out of them? The new man is a creature of Christ finding; d vbz dx n1 pp-f n2. vbz dt n1 vvn p-acp pno11, c-acp pns11 vvb n1 p-acp pn31? cc dt n2 cc n2 vvi p-acp n2 c-acp pns32 vvb av pp-f pno32? dt j n1 vbz dt n1 pp-f npg1 vvg; (5) part (DIV2) 120 Page 78
1526 cursed bee they that sacrifice to Free-will; Its a strange God. The kingdome of grace, is a Hospitall of free graces to sick men: cursed bee they that sacrifice to Freewill; Its a strange God. The Kingdom of grace, is a Hospital of free graces to sick men: j-vvn n1 pns32 cst vvb p-acp j; vbz dt j np1. dt n1 pp-f n1, vbz dt n1 pp-f j n2 p-acp j n2: (5) part (DIV2) 120 Page 78
1527 all we doe, the least good thought, or gracious motion in the soule, is a flower, all we do, the least good Thought, or gracious motion in the soul, is a flower, d pns12 vdb, dt av-ds j n1, cc j n1 p-acp dt n1, vbz dt n1, (5) part (DIV2) 120 Page 79
1528 and a rose of Christs planting, and an Apple that grew on the tree of life; and a rose of Christ planting, and an Apple that grew on the tree of life; cc dt n1 pp-f npg1 vvg, cc dt n1 cst vvd p-acp dt n1 pp-f n1; (5) part (DIV2) 120 Page 79
1529 a sinner is the stocke, but free Grace the sap. Christs Father the Husbandman, life and growing is from Jesus the wine tree; a sinner is the stock, but free Grace the sap. Christ Father the Husbandman, life and growing is from jesus the wine tree; dt n1 vbz dt n1, cc-acp j n1 dt n1. npg1 n1 dt n1, n1 cc vvg vbz p-acp np1 dt n1 n1; (5) part (DIV2) 120 Page 79
1530 wee are but poore twigs that bring forth fruit in Christ. But I feare the sense of this, that Christ repenteth for us, and obeyeth for us, he being the end of the Law to overy one that beleeveth ; we Are but poor twigs that bring forth fruit in christ. But I Fear the sense of this, that christ Repenteth for us, and Obeyeth for us, he being the end of the Law to overy one that Believeth; pns12 vbr p-acp j n2 cst vvb av n1 p-acp np1. cc-acp pns11 vvb dt n1 pp-f d, cst np1 vvz p-acp pno12, cc vvz p-acp pno12, pns31 vbg dt n1 pp-f dt n1 p-acp n1 pi cst vvz; (5) part (DIV2) 120 Page 79
1531 be farre otherwise, to wit, that Christs obedience of the Law, he being the end of the Law, be Far otherwise, to wit, that Christ Obedience of the Law, he being the end of the Law, vbb av-j av, pc-acp vvi, cst npg1 n1 pp-f dt n1, pns31 vbg dt n1 pp-f dt n1, (5) part (DIV2) 120 Page 79
1532 as also his passive obedience is ours. as also his passive Obedience is ours. c-acp av po31 j n1 vbz png12. (5) part (DIV2) 120 Page 79
1533 If this be the intended sense, then all our Sanctification is nothing, but the Sanctification and holy active obedience of Christ. I yeeld this to be a broad, a faire and easie way to heaven. If this be the intended sense, then all our Sanctification is nothing, but the Sanctification and holy active Obedience of christ. I yield this to be a broad, a fair and easy Way to heaven. cs d vbb dt j-vvn n1, cs d po12 n1 vbz pix, cc-acp dt n1 cc j j n1 pp-f np1. pns11 vvb d pc-acp vbi dt j, dt j cc j n1 p-acp n1. (5) part (DIV2) 120 Page 79
1534 Christ doth all for us, Christ weeped for my sinnes, and that is all the repentance required in me, christ does all for us, christ Wept for my Sins, and that is all the Repentance required in me, np1 vdz d p-acp pno12, np1 vvd p-acp po11 n2, cc d vbz d dt n1 vvd p-acp pno11, (5) part (DIV2) 120 Page 79
1535 if I beleeve that Christ was mortified, and dead to the world for me, that is my mortification; if I believe that christ was mortified, and dead to the world for me, that is my mortification; cs pns11 vvb d np1 vbds vvn, cc j p-acp dt n1 p-acp pno11, cst vbz po11 n1; (5) part (DIV2) 120 Page 79
1536 and if I beleeve, that the Change of the whole man was truely in Christ, this is my true holinesse: and if I believe, that the Change of the Whole man was truly in christ, this is my true holiness: cc cs pns11 vvb, cst dt n1 pp-f dt j-jn n1 vbds av-j p-acp np1, d vbz po11 j n1: (5) part (DIV2) 120 Page 79
1537 then my walking in holinesse cannot bee rewarded with life eternall, nor have any influence as a way, then my walking in holiness cannot be rewarded with life Eternal, nor have any influence as a Way, cs po11 n-vvg p-acp n1 vmbx vbi vvn p-acp n1 j, ccx vhb d n1 p-acp dt n1, (5) part (DIV2) 120 Page 79
1538 or meanes leading to the kingdome. 2. Christs active obedience imputed to the sinner, can be no evidence of justification, or means leading to the Kingdom. 2. Christ active Obedience imputed to the sinner, can be no evidence of justification, cc n2 vvg p-acp dt n1. crd npg1 j n1 vvn p-acp dt n1, vmb vbi dx n1 pp-f n1, (5) part (DIV2) 120 Page 79
1539 because it is in Christ, not in me; Because it is in christ, not in me; c-acp pn31 vbz p-acp np1, xx p-acp pno11; (5) part (DIV2) 120 Page 79
1540 any evidence, or marke of Justification must bee inherent in the beleever, not in Christ. 3. And one and the same thing cannot be a marke and a signe of it selfe. any evidence, or mark of Justification must be inherent in the believer, not in christ. 3. And one and the same thing cannot be a mark and a Signen of it self. d n1, cc n1 pp-f n1 vmb vbi j p-acp dt n1, xx p-acp np1. crd cc crd cc dt d n1 vmbx vbi dt n1 cc dt n1 pp-f pn31 n1. (5) part (DIV2) 120 Page 79
1541 Now the active obedience of Christ imputed to the sinner, is holden to be a part of Justification. Now the active Obedience of christ imputed to the sinner, is held to be a part of Justification. av dt j n1 pp-f np1 vvn p-acp dt n1, vbz vvn pc-acp vbi dt n1 pp-f n1. (5) part (DIV2) 120 Page 79
1542 5. The Scripture doth indeed bid you see nothing in your self, that can buy the righteousnesse of Christ, or be an hire and wages to ransome imputed righteousnesse; 5. The Scripture does indeed bid you see nothing in your self, that can buy the righteousness of christ, or be an hire and wages to ransom imputed righteousness; crd dt n1 vdz av vvb pn22 vvb pix p-acp po22 n1, cst vmb vvi dt n1 pp-f np1, cc vbb dt n1 cc n2 p-acp n1 vvd n1; (5) part (DIV2) 121 Page 79
1543 and Legall Teachers, not any Protestant Divines, b•d you see something, a great something of merit, and selfe-righteousnesse in your selfe. and Legal Teachers, not any Protestant Divines, b•d you see something, a great something of merit, and selfrighteousness in your self. cc j n2, xx d n1 vvz, vhd pn22 vvi pi, dt j pi pp-f n1, cc n1 p-acp po22 n1. (5) part (DIV2) 121 Page 79
1544 And Antinomians say, that the New creature, or the New man mentioned in the Gospel, is not meant of Grace, And Antinomians say, that the New creature, or the New man mentioned in the Gospel, is not meant of Grace, cc njp2 vvi, cst dt j n1, cc dt j n1 vvn p-acp dt n1, vbz xx vvn pp-f n1, (5) part (DIV2) 121 Page 79
1545 but of Christ. The Scripture maketh Christ and Justification the cause, and Sanctification and the New creature the effect; 2 Cor. 5.17. If any man be in Christ, hee is a new creature. but of christ. The Scripture makes christ and Justification the cause, and Sanctification and the New creature the Effect; 2 Cor. 5.17. If any man be in christ, he is a new creature. cc-acp pp-f np1. dt n1 vvz np1 cc n1 dt n1, cc n1 cc dt j n1 dt n1; crd np1 crd. cs d n1 vbi p-acp np1, pns31 vbz dt j n1. (5) part (DIV2) 121 Page 79
1546 And this assertion maketh Sanctification, as form•lly distinguished from Christ and Justification, just nothing. And this assertion makes Sanctification, as form•lly distinguished from christ and Justification, just nothing. cc d n1 vvz n1, c-acp av-j vvn p-acp np1 cc n1, av pix. (5) part (DIV2) 121 Page 79
1547 And Antinomians say, that in the regenerate and Saints there is no inherent righteousnesse, no grace or graces in the soules of beleevers, but in Christ onely. And Antinomians say, that in the regenerate and Saints there is no inherent righteousness, no grace or graces in the Souls of believers, but in christ only. cc njp2 vvi, cst p-acp dt j-vvn cc n2 a-acp vbz dx j n1, dx n1 cc n2 p-acp dt n2 pp-f n2, cc-acp p-acp np1 av-j. (5) part (DIV2) 121 Page 80
1548 And M. Saltmarsh saith the same, that our sorrow, repentance, mortification, and change of the whole man, are nothing in us; And M. Saltmarsh Says the same, that our sorrow, Repentance, mortification, and change of the Whole man, Are nothing in us; cc n1 np1 vvz dt d, cst po12 n1, n1, n1, cc n1 pp-f dt j-jn n1, vbr pix p-acp pno12; (5) part (DIV2) 121 Page 80
1549 but they are in Christ, and must be apprehended by faith, as things unseen: whereas the divine nature is in the Saints, 2 Pet. 1.4. Faith dwelleth in us. 2 Tim. 1.5. The new creation and image of Christ is in the mind, Ephes. 4.23. The seed of God abideth in us, 1 Joh. 3.9. The anoynting that teacheth all things, NONLATINALPHABET, remaineth in you, 1 Joh. 2.27. and Ezek. 36. •6. but they Are in christ, and must be apprehended by faith, as things unseen: whereas the divine nature is in the Saints, 2 Pet. 1.4. Faith dwells in us. 2 Tim. 1.5. The new creation and image of christ is in the mind, Ephesians 4.23. The seed of God Abideth in us, 1 John 3.9. The anointing that Teaches all things,, remains in you, 1 John 2.27. and Ezekiel 36. •6. cc-acp pns32 vbr p-acp np1, cc vmb vbi vvn p-acp n1, c-acp n2 j: cs dt j-jn n1 vbz p-acp dt n2, crd np1 crd. n1 vvz p-acp pno12. crd np1 crd. dt j n1 cc n1 pp-f np1 vbz p-acp dt n1, np1 crd. dt n1 pp-f np1 vvz p-acp pno12, vvn np1 crd. dt vvg cst vvz d n2,, vvz p-acp pn22, vvn np1 crd. cc np1 crd n1. (5) part (DIV2) 121 Page 80
1550 I will give you an heart of flesh, and I will put my Spirit NONLATINALPHABET in the inner part, or in the midst of you. I will give you an heart of Flesh, and I will put my Spirit in the inner part, or in the midst of you. pns11 vmb vvi pn22 dt n1 pp-f n1, cc pns11 vmb vvi po11 n1 p-acp dt j n1, cc p-acp dt n1 pp-f pn22. (5) part (DIV2) 121 Page 80
1551 Antinomians teach, That true poverty of spirit doth kill and take away the sight of grace. Antinomians teach, That true poverty of Spirit does kill and take away the sighed of grace. njp2 vvi, cst j n1 pp-f n1 vdz vvi cc vvi av dt n1 pp-f n1. (5) part (DIV2) 122 Page 80
1552 And, Sanctification is so farre from evidencing a good estate, that it darkens it rather; And, Sanctification is so Far from evidencing a good estate, that it darkens it rather; cc, n1 vbz av av-j p-acp vvg dt j n1, cst pn31 vvz pn31 av; (5) part (DIV2) 122 Page 80
1553 and a man may more clearly see Christ, when hee seeth no sanctification, then when hee sees it; and a man may more clearly see christ, when he sees no sanctification, then when he sees it; cc dt n1 vmb av-dc av-j vvi np1, c-crq pns31 vvz dx n1, av c-crq pns31 vvz pn31; (5) part (DIV2) 122 Page 80
1554 the darker my sanctification is, the brighter is my justification. So Saltmarsh, The Scriptures bid you see nothing in your selfe, or all as nothing; the Darker my sanctification is, the Brighter is my justification. So Saltmarsh, The Scriptures bid you see nothing in your self, or all as nothing; dt jc po11 n1 vbz, dt jc vbz po11 n1. av np1, dt n2 vvb pn22 vvb pix p-acp po22 n1, cc d c-acp pix; (5) part (DIV2) 122 Page 80
1555 these Teachers bid you see something in your selfe. And its a walking by faith, and not by sight; these Teachers bid you see something in your self. And its a walking by faith, and not by sighed; d n2 vvb pn22 vvb pi p-acp po22 n1. cc pn31|vbz dt vvg p-acp n1, cc xx p-acp n1; (5) part (DIV2) 122 Page 80
1556 and a life hid with Christ in God, to beleeve more truth in our owne graces, then wee see or feel. and a life hid with christ in God, to believe more truth in our own graces, then we see or feel. cc dt n1 vvn p-acp np1 p-acp np1, pc-acp vvi dc n1 p-acp po12 d n2, cs pns12 vvb cc vvi. (5) part (DIV2) 122 Page 80
1557 Now its true, the Saints out of weaknesse mis-prize the Spirit 's working in them, Now its true, the Saints out of weakness misprize the Spirit is working in them, av po31 j, dt n2 av pp-f n1 vvi dt n1 vbz vvg p-acp pno32, (5) part (DIV2) 122 Page 80
1558 and while they under-value themselves, they under-rate the new creation in themselves, and tacitely upbraid and •lander the grace of Christ, and lessen the heavenly treasure, and while they undervalue themselves, they underrate the new creation in themselves, and tacitly upbraid and •lander the grace of christ, and lessen the heavenly treasure, cc cs pns32 n1 px32, pns32 vvb dt j n1 p-acp px32, cc av-j vvi cc vvi dt n1 pp-f np1, cc vvi dt j n1, (5) part (DIV2) 122 Page 80
1559 because it is in an earthen vessell; Because it is in an earthen vessel; c-acp pn31 vbz p-acp dt j n1; (5) part (DIV2) 122 Page 80
1560 but poverty of spirit and grace will see, and doe see grace inherent in it selfe, but poverty of Spirit and grace will see, and do see grace inherent in it self, cc-acp n1 pp-f n1 cc n1 vmb vvi, cc vdb vvi n1 j p-acp pn31 n1, (5) part (DIV2) 122 Page 80
1561 though as the fruit of grace. Cant. 1.5. I am black (O daughters of Jerusalem) but comely, as the tents of Kedar. though as the fruit of grace. Cant 1.5. I am black (Oh daughters of Jerusalem) but comely, as the tents of Kedar. cs p-acp dt n1 pp-f n1. np1 crd. pns11 vbm j-jn (uh n2 pp-f np1) p-acp j, c-acp dt n2 pp-f np1. (5) part (DIV2) 122 Page 80
1562 Vers. 11. While the King sitteth at his table, my spikenard sendeth forth the smell thereof. Vers. 11. While the King Sitteth At his table, my spikenard sends forth the smell thereof. np1 crd cs dt n1 vvz p-acp po31 n1, po11 n1 vvz av dt n1 av. (5) part (DIV2) 122 Page 80
1563 The Saints as they make a judgement of Christ and his beauty, so also of themselves; The Saints as they make a judgement of christ and his beauty, so also of themselves; dt n2 c-acp pns32 vvb dt n1 pp-f np1 cc po31 n1, av av pp-f px32; (5) part (DIV2) 122 Page 80
1564 My heart waked. I am sick of love. Psal. 116.16. O Lord, truly I am thy servant. Psal. 63.1. My soule thirsteth for thee, my flesh longeth after thee. Psal. 73.25. Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. Psal. 130.6. My soule waiteth for the Lord, more then they that watch for the morning. So Ezekiah, Esay 38.3. Paul, 2 Cor. 1.12. 2 Tim. 4.7, 8. 1 Cor. 15.9, 10. And others have set out in its colours the image of Christ in it selfe; My heart waked. I am sick of love. Psalm 116.16. Oh Lord, truly I am thy servant. Psalm 63.1. My soul Thirsteth for thee, my Flesh Longeth After thee. Psalm 73.25. Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. Psalm 130.6. My soul waits for the Lord, more then they that watch for the morning. So Hezekiah, Isaiah 38.3. Paul, 2 Cor. 1.12. 2 Tim. 4.7, 8. 1 Cor. 15.9, 10. And Others have Set out in its colours the image of christ in it self; po11 n1 vvd. pns11 vbm j pp-f n1. np1 crd. uh n1, av-j pns11 vbm po21 n1. np1 crd. po11 n1 vvz p-acp pno21, po11 n1 vvz p-acp pno21. np1 crd. ro-crq vhb pns11 p-acp n1 p-acp pno21? cc pc-acp vbz pix p-acp n1 cst pns11 vvb p-acp pno21. np1 crd. po11 n1 vvz p-acp dt n1, av-dc cs pns32 cst vvb p-acp dt n1. av np1, np1 crd. np1, crd np1 crd. crd np1 crd, crd crd np1 crd, crd cc n2-jn vhb vvn av p-acp po31 n2 dt n1 pp-f np1 p-acp pn31 n1; (5) part (DIV2) 122 Page 80
1565 but not as leaving out Christ, and taking in merit; but not as leaving out christ, and taking in merit; cc-acp xx c-acp vvg av np1, cc vvg p-acp n1; (5) part (DIV2) 122 Page 81
1566 nor doth the sense of sanctification darken justification, or lessen it to nothing, except where wee abuse it to merit, and selfe-confidence, as Peter did; nor does the sense of sanctification darken justification, or lessen it to nothing, except where we abuse it to merit, and self-confidence, as Peter did; ccx vdz dt n1 pp-f n1 vvi n1, cc vvi pn31 p-acp pix, c-acp c-crq pns12 vvb pn31 p-acp n1, cc n1, c-acp np1 vdd; (5) part (DIV2) 122 Page 81
1567 who in point of selfe-confidence ought to have forgotten the things that are behind. 2. Yea, to say wee see justification more clearly, who in point of self-confidence ought to have forgotten the things that Are behind. 2. Yea, to say we see justification more clearly, r-crq p-acp n1 pp-f n1 vmd pc-acp vhi vvn dt n2 cst vbr a-acp. crd uh, pc-acp vvi pns12 vvb n1 av-dc av-j, (5) part (DIV2) 122 Page 81
1568 when wee se• no sanctification, is to make the water and the Spirit, 1 Joh. 5.8. dumb or false witnesses, that either speak nothing, or tell lies. 3. It is against the office of the Spirit, which is to make us know NONLATINALPHABET, the things that are freely given us of God, such as faith, repentance, love, mortification, Act. 5. •. 2 Tim. 2.25. Phil. 1.29. Ephes. 2.8. Rom. 5.5. Gal. 2.20. when we se• not sanctification, is to make the water and the Spirit, 1 John 5.8. dumb or false Witnesses, that either speak nothing, or tell lies. 3. It is against the office of the Spirit, which is to make us know, the things that Are freely given us of God, such as faith, Repentance, love, mortification, Act. 5. •. 2 Tim. 2.25. Philip 1.29. Ephesians 2.8. Rom. 5.5. Gal. 2.20. c-crq pns12 n1 xx n1, vbz pc-acp vvi dt n1 cc dt n1, vvn np1 crd. j cc j n2, cst d vvb pix, cc vvi n2. crd pn31 vbz p-acp dt n1 pp-f dt n1, r-crq vbz p-acp vvb pno12 vvi, dt n2 cst vbr av-j vvn pno12 pp-f np1, d p-acp n1, n1, n1, n1, n1 crd •. crd np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. (5) part (DIV2) 122 Page 81
1569 I grant by accident, when sin appeareth to a Saint out of measure sinfull, and hee seeth how little good hee hath, that hee is blind, naked, poore, I grant by accident, when since appears to a Saint out of measure sinful, and he sees how little good he hath, that he is blind, naked, poor, pns11 vvb p-acp n1, c-crq n1 vvz p-acp dt n1 av pp-f n1 j, cc pns31 vvz c-crq j j pns31 vhz, cst pns31 vbz j, j, j, (5) part (DIV2) 122 Page 81
1570 and hath no money, nor price, that hee is sold as a wretched man under a body of sin, Rom. 7.14, 24. it heighteneth the excellency and worth of the ransome and bloud holden forth in Just•fication: And white righteousnesse, free and glorious, set beside black guiltinesse, and hath no money, nor price, that he is sold as a wretched man under a body of since, Rom. 7.14, 24. it heighteneth the excellency and worth of the ransom and blood held forth in Just•fication: And white righteousness, free and glorious, Set beside black guiltiness, cc vhz dx n1, ccx n1, cst pns31 vbz vvn p-acp dt j n1 p-acp dt n1 pp-f n1, np1 crd, crd pn31 vvz dt n1 cc n1 pp-f dt n1 cc n1 vvn av p-acp n1: cc j-jn n1, j cc j, vvn p-acp j-jn n1, (5) part (DIV2) 122 Page 81
1571 and no sanctification compearing as price or hire, maketh Christ appeare to be choycer then gold or rubies. and no sanctification compearing as price or hire, makes christ appear to be choicer then gold or rubies. cc dx n1 vvg p-acp n1 cc vvi, vv2 np1 vvb pc-acp vbi jc cs n1 cc n2. (5) part (DIV2) 122 Page 81
1572 Yea, when I see no sanctification to buy Christ, then justification is more lovely, eye-sweet, taking, and soule-ravishing; Yea, when I see no sanctification to buy christ, then justification is more lovely, eye-sweet, taking, and Soul ravishing; uh, c-crq pns11 vvb dx n1 pc-acp vvi np1, av n1 vbz av-dc j, j, vvg, cc j; (5) part (DIV2) 122 Page 81
1573 as the more light, the more darknesse is discovered; as the more Light, the more darkness is discovered; c-acp dt av-dc j, dt av-dc n1 vbz vvn; (5) part (DIV2) 122 Page 81
1574 and the more sin, the higher is Jesus Christ. And by all this, the Saints professing their owne integrity, and the more since, the higher is jesus christ. And by all this, the Saints professing their own integrity, cc dt av-dc n1, dt jc vbz np1 np1. cc p-acp d d, dt n2 vvg po32 d n1, (5) part (DIV2) 122 Page 81
1575 and holy walking before God, should see something in themselves, not understanding the mystery of the Gospel, and erre miserably with Legall Teachers, and holy walking before God, should see something in themselves, not understanding the mystery of the Gospel, and err miserably with Legal Teachers, cc j n-vvg p-acp np1, vmd vvi pi p-acp px32, xx vvg dt n1 pp-f dt n1, cc vvi av-j p-acp j n2, (5) part (DIV2) 122 Page 81
1576 and darken free justification by grace: And one grace of God should obscure and destroy another; and darken free justification by grace: And one grace of God should Obscure and destroy Another; cc vvi j n1 p-acp n1: cc crd n1 pp-f np1 vmd vvi cc vvi j-jn; (5) part (DIV2) 122 Page 81
1577 for to see, feel, and professe sanctification, is an act of supernaturall feeling, and of grace; for to see, feel, and profess sanctification, is an act of supernatural feeling, and of grace; c-acp pc-acp vvi, vvb, cc vvb n1, vbz dt n1 pp-f j n-vvg, cc pp-f n1; (5) part (DIV2) 122 Page 81
1578 how then can it darken the faith of the remission of sinnes in Christ? how then can it darken the faith of the remission of Sins in christ? q-crq av vmb pn31 vvi dt n1 pp-f dt n1 pp-f n2 p-acp np1? (5) part (DIV2) 122 Page 81
1579 But it may be asked, When the Saints cannot be assured that God is their Father, in regard of sin, unbeleefe, But it may be asked, When the Saints cannot be assured that God is their Father, in regard of since, unbelief, p-acp pn31 vmb vbi vvn, c-crq dt n2 vmbx vbi vvn cst np1 vbz po32 n1, p-acp n1 pp-f n1, n1, (5) part (DIV2) 123 Page 81
1580 and present deadnesse, what reasons would you use to raise their spirits up to the assurance of their interest and relation to God, as to their Father? and present deadness, what Reasons would you use to raise their spirits up to the assurance of their Interest and Relation to God, as to their Father? cc j n1, r-crq n2 vmd pn22 vvi pc-acp vvi po32 n2 a-acp p-acp dt n1 pp-f po32 n1 cc n1 p-acp np1, a-acp p-acp po32 n1? (5) part (DIV2) 123 Page 81
1581 Ans. There is no way of arguing Saints out of their unbeleefe, except hee that laboureth to strengthen them, being an Interpreter, one of a thousand, who can shew a man his righteousnesse, be so acquainted with the condition of the afflicted soule, that hee see in him some inherent qualification, that may argue to the Physician there is some, lesse or more of Christ in the soule of the man; Ans. There is no Way of arguing Saints out of their unbelief, except he that Laboureth to strengthen them, being an Interpreter, one of a thousand, who can show a man his righteousness, be so acquainted with the condition of the afflicted soul, that he see in him Some inherent qualification, that may argue to the physician there is Some, less or more of christ in the soul of the man; np1 pc-acp vbz dx n1 pp-f vvg n2 av pp-f po32 n1, c-acp pns31 cst vvz pc-acp vvi pno32, vbg cc n1, crd pp-f dt crd, r-crq vmb vvi dt n1 po31 n1, vbb av vvn p-acp dt n1 pp-f dt j-vvn n1, cst pns31 vvb p-acp pno31 d j n1, cst vmb vvi p-acp dt n1 pc-acp vbz d, av-dc cc dc pp-f np1 p-acp dt n1 pp-f dt n1; (5) part (DIV2) 124 Page 82
1582 else if hee know him to be a person yet utterly void of Christ, sure hee must deale with him that is under the Law, in a more legall and violent manner, Else if he know him to be a person yet utterly void of christ, sure he must deal with him that is under the Law, in a more Legal and violent manner, av cs pns31 vvb pno31 pc-acp vbi dt n1 av av-j j pp-f np1, j pns31 vmb vvi p-acp pno31 cst vbz p-acp dt n1, p-acp dt av-dc j cc j n1, (5) part (DIV2) 124 Page 82
1583 then with him whom hee conceiveth to be under the Gospel ; for one and the same physick cannot suit with contrary complexions. then with him whom he conceiveth to be under the Gospel; for one and the same physic cannot suit with contrary complexions. av p-acp pno31 ro-crq pns31 vvz pc-acp vbi p-acp dt n1; p-acp crd cc dt d n1 vmbx vvi p-acp j-jn n2. (5) part (DIV2) 124 Page 82
1584 The Author professeth hee dealeth with sinners as sinners, and so with all sinners; as if physick for the gut were fit physick for the stone in the bladder. The Author Professes he deals with Sinners as Sinners, and so with all Sinners; as if physic for the gut were fit physic for the stone in the bladder. dt n1 vvz pns31 vvz p-acp n2 c-acp n2, cc av p-acp d n2; c-acp cs n1 p-acp dt n1 vbdr j n1 p-acp dt n1 p-acp dt n1. (5) part (DIV2) 124 Page 82
1585 I goe not so high, but speak to a weak son, who hath God for his Father, I go not so high, but speak to a weak son, who hath God for his Father, pns11 vvb xx av j, cc-acp vvb p-acp dt j n1, r-crq vhz np1 p-acp po31 n1, (5) part (DIV2) 124 Page 82
1586 but under soule-trouble doubteth whether God be his Father or not. but under Soul trouble doubteth whither God be his Father or not. cc-acp p-acp n1 vvz cs np1 vbi po31 n1 cc xx. (5) part (DIV2) 124 Page 82
1587 If hee lay downe a principle that hee was never in Christ, because of such and such sinnes; If he lay down a principle that he was never in christ, Because of such and such Sins; cs pns31 vvd a-acp dt n1 cst pns31 vbds av-x p-acp np1, c-acp pp-f d cc d n2; (5) part (DIV2) 125 Page 82
1588 you are not, who ever intends to cure him, to yeeld so much, and to deale with him according to a false supposall, you Are not, who ever intends to cure him, to yield so much, and to deal with him according to a false supposal, pn22 vbr xx, r-crq av vvz pc-acp vvi pno31, pc-acp vvi av av-d, cc pc-acp vvi p-acp pno31 vvg p-acp dt j n1, (5) part (DIV2) 125 Page 82
1589 as if hee were not in Christ : but must labour to prove hee is in Christ ; as if he were not in christ: but must labour to prove he is in christ; c-acp cs pns31 vbdr xx p-acp np1: cc-acp vmb vvi pc-acp vvi pns31 vbz p-acp np1; (5) part (DIV2) 125 Page 82
1590 which to no purpose is done, by proving fair generalls, as Saltmarsh, with other Libertines, doth; which to no purpose is done, by proving fair generals, as Saltmarsh, with other Libertines, does; r-crq p-acp dx n1 vbz vdn, p-acp vvg j n2, p-acp np1, p-acp j-jn n2, vdz; (5) part (DIV2) 125 Page 82
1591 that is, you but till the sand, and beat the aire to prove, that Gods love is eternall, and his covenant and decree of election to his chosen so stable and unalterable, that is, you but till the sand, and beatrice the air to prove, that God's love is Eternal, and his Covenant and Decree of election to his chosen so stable and unalterable, d vbz, pn22 p-acp p-acp dt n1, cc vvi dt n1 pc-acp vvi, cst ng1 n1 vbz j, cc po31 n1 cc n1 pp-f n1 p-acp po31 vvn av j cc j, (5) part (DIV2) 125 Page 82
1592 as no sin can hinder the flowings of eternall love, when you make not sure to the man, that hee is loved with an everlasting love. as no since can hinder the flowings of Eternal love, when you make not sure to the man, that he is loved with an everlasting love. c-acp dx n1 vmb vvi dt n2-vvg pp-f j n1, c-crq pn22 vvb xx j p-acp dt n1, cst pns31 vbz vvn p-acp dt j n1. (5) part (DIV2) 125 Page 82
1593 Hence these considerations for easing the afflicted conscience of a weak child of God. Hence these considerations for easing the afflicted conscience of a weak child of God. av d n2 p-acp vvg dt j-vvn n1 pp-f dt j n1 pp-f np1. (5) part (DIV2) 126 Page 82
1594 Asser. 1. The soule labouring under doubts whether God be his Father, is to hold off two rocks, either confiding or resting on duties, or neglecting of duties: Asher 1. The soul labouring under doubts whither God be his Father, is to hold off two Rocks, either confiding or resting on duties, or neglecting of duties: np1 crd dt n1 vvg p-acp n2 cs np1 vbi po31 n1, vbz pc-acp vvi a-acp crd n2, d vvg cc vvg p-acp n2, cc vvg pp-f n2: (5) part (DIV2) 127 Page 82
1595 the former is to make a Christ of duties; the former is to make a christ of duties; dt j vbz pc-acp vvi dt np1 pp-f n2; (5) part (DIV2) 127 Page 82
1596 as if Christ himselfe were not more lovely and desirable, then the comfortable accidents of joy, comfort, and peace in doing duties. as if christ himself were not more lovely and desirable, then the comfortable accidents of joy, Comfort, and peace in doing duties. c-acp cs np1 px31 vbdr xx av-dc j cc j, av dt j n2 pp-f n1, n1, cc n1 p-acp vdg n2. (5) part (DIV2) 127 Page 82
1597 Yea, take the formall vision of God, in an immediate fruition in heaven, as a duty, Yea, take the formal vision of God, in an immediate fruition in heaven, as a duty, uh, vvb dt j n1 pp-f np1, p-acp dt j n1 p-acp n1, c-acp dt n1, (5) part (DIV2) 127 Page 82
1598 and as in that notion contra-distinguished from the objective vision of Christ, then Christ is to be enjoyed, loved, rested on, infinitely above the duties of vision, beatifice love, eternall resting on him, and as in that notion contradistinguished from the objective vision of christ, then christ is to be enjoyed, loved, rested on, infinitely above the duties of vision, beatifice love, Eternal resting on him, cc c-acp p-acp d n1 j p-acp dt n1 n1 pp-f np1, av np1 vbz pc-acp vbi vvn, vvd, vvd a-acp, av-j p-acp dt n2 pp-f n1, n1 n1, j vvg p-acp pno31, (5) part (DIV2) 127 Page 82
1599 yea, above imputed righteousnesse, assurance of pardon, reconciliation; yea, above imputed righteousness, assurance of pardon, reconciliation; uh, p-acp j-vvn n1, n1 pp-f n1, n1; (5) part (DIV2) 127 Page 82
1600 as the King is more then his bracelets of gold, his myrrhe, Spikenard, perfumes, oyntment, kisses; as the King is more then his bracelets of gold, his myrrh, Spikenard, perfumes, ointment, Kisses; c-acp dt n1 vbz dc cs po31 n2 pp-f n1, po31 n1, n1, n2, n1, n2; (5) part (DIV2) 127 Page 82
1601 the tree more desireable then a fleece of apples that groweth on it for the fourth part of a yeare. 2. Sinne, it must be to sue and woe the Kings Attendants and Courtiers by himselfe, the tree more desirable then a fleece of Apples that grows on it for the fourth part of a year. 2. Sin, it must be to sue and woe the Kings Attendants and Courtiers by himself, dt n1 av-dc j av dt n1 pp-f n2 cst vvz p-acp pn31 p-acp dt ord n1 pp-f dt n1. crd n1, pn31 vmb vbi pc-acp vvi cc n1 dt ng1 n2-jn cc n2 p-acp px31, (5) part (DIV2) 127 Page 83
1602 or to make duties Christ, and Christ but a Man-servant and Mediator to duties, sense, comfort, assurance, or to make duties christ, and christ but a Manservant and Mediator to duties, sense, Comfort, assurance, cc pc-acp vvi n2 np1, cc np1 p-acp dt n1 cc n1 p-acp n2, n1, n1, n1, (5) part (DIV2) 127 Page 83
1603 or the like. 3. The Whelps of the Beare are taken from her by swift riding away with them, or the like. 3. The Whelps of the Bear Are taken from her by swift riding away with them, cc dt j. crd dt n2 pp-f dt n1 vbr vvn p-acp pno31 p-acp j vvg av p-acp pno32, (5) part (DIV2) 127 Page 83
1604 and by casting down one of them, that shee may lose time in gaining the rest, and by casting down one of them, that she may loose time in gaining the rest, cc p-acp vvg p-acp crd pp-f pno32, cst pns31 vmb vvi n1 p-acp vvg dt n1, (5) part (DIV2) 127 Page 83
1605 while shee returneth back againe so many myles to bring that one to the den. while she returns back again so many miles to bring that one to the den. cs pns31 vvz av av av d n2 pc-acp vvi d pi p-acp dt n1. (5) part (DIV2) 127 Page 83
1606 And the smell of some delicious fields, they say, so taketh the dogs, that they forget the prey, and follow it no more. And the smell of Some delicious fields, they say, so Takes the Dogs, that they forget the prey, and follow it no more. cc dt n1 pp-f d j n2, pns32 vvb, av vvz dt n2, cst pns32 vvb dt n1, cc vvb pn31 av-dx av-dc. (5) part (DIV2) 127 Page 83
1607 To smell so much in duties, and to be so sick and impotent in loving and resting on them, To smell so much in duties, and to be so sick and impotent in loving and resting on them, p-acp n1 av av-d p-acp n2, cc pc-acp vbi av j cc j p-acp vvg cc vvg p-acp pno32, (5) part (DIV2) 127 Page 83
1648 so our Faith is concomitantly sinnefull; so our Faith is concomitantly sinful; av po12 n1 vbz av-jn j; (5) part (DIV2) 133 Page 85
1608 as to lie down in the way, and seek Christ no more, is doubtlesse a neglect of Christ. And thus high our Doctrine never advanced Sanctification, as to lie down in the Way, and seek christ no more, is doubtless a neglect of christ. And thus high our Doctrine never advanced Sanctification, c-acp pc-acp vvi a-acp p-acp dt n1, cc vvi np1 av-dx av-dc, vbz av-j dt n1 pp-f np1. cc av av-j po12 n1 av-x vvd n1, (5) part (DIV2) 127 Page 83
1609 nor enthroned any acts, duties, or qualifications, under the notion of witnesses, or creators of peace or reconciliation; nor Enthroned any acts, duties, or qualifications, under the notion of Witnesses, or creators of peace or reconciliation; ccx vvn d n2, n2, cc n2, p-acp dt n1 pp-f n2, cc n2 pp-f n1 cc n1; (5) part (DIV2) 127 Page 83
1610 how our hearts may abuse them, is another thing. how our hearts may abuse them, is Another thing. c-crq po12 n2 vmb vvi pno32, vbz j-jn n1. (5) part (DIV2) 127 Page 83
1611 Asser. 2. What, advise you then a deserted soule to goe on in duties? and seek righteousnesse in himselfe? By no meanes; Asher 2. What, Advice you then a deserted soul to go on in duties? and seek righteousness in himself? By no means; np1 crd q-crq, vvb pn22 av dt vvn n1 pc-acp vvi a-acp p-acp n2? cc vvb n1 p-acp px31? p-acp dx n2; (5) part (DIV2) 128 Page 83
1612 to seek righteousnesse in himselfe, that is highest pride: to seek righteousness in himself, that is highest pride: pc-acp vvi n1 p-acp px31, cst vbz js n1: (5) part (DIV2) 128 Page 83
1613 but will you call it pride for a starving man to beg? Is it selfe-denyall for such a one to be starke dumb, but will you call it pride for a starving man to beg? Is it self-denial for such a one to be stark dumb, cc-acp vmb pn22 vvi pn31 n1 p-acp dt j-vvg n1 pc-acp vvi? vbz pn31 n1 p-acp d dt pi pc-acp vbi av-j j, (5) part (DIV2) 128 Page 83
1614 and to pray none in his famishing condition for food? Did the Spouse seek her selfe in this duty? Cant. 3. Watchmen, saw yee him whom my soule loveth? Was this a resolution of pride? Chap. 3.2. I will rise now, and goe about the City in the streets, and in the broad wayes, I will seek him whom my soule loveth. and to pray none in his famishing condition for food? Did the Spouse seek her self in this duty? Cant 3. Watchmen, saw ye him whom my soul loves? Was this a resolution of pride? Chap. 3.2. I will rise now, and go about the city in the streets, and in the broad ways, I will seek him whom my soul loves. cc pc-acp vvi pix p-acp po31 vvg n1 p-acp n1? vdd dt n1 vvi po31 n1 p-acp d n1? np1 crd n2, vvd pn22 pno31 r-crq po11 n1 vvz? vbds d dt n1 pp-f n1? np1 crd. pns11 vmb vvi av, cc vvi p-acp dt n1 p-acp dt n2, cc p-acp dt j n2, pns11 vmb vvi pno31 r-crq po11 n1 vvz. (5) part (DIV2) 128 Page 83
1615 And is it selfe-righteousnesse for the Spouse to send her hearty respects of service to Christ, when shee cannot have one word from him, And is it selfrighteousness for the Spouse to send her hearty respects of service to christ, when she cannot have one word from him, cc vbz pn31 n1 p-acp dt n1 pc-acp vvi po31 j n2 pp-f n1 p-acp np1, c-crq pns31 vmbx vhb crd n1 p-acp pno31, (5) part (DIV2) 128 Page 83
1616 nor one smile? Cant. 5.6. Tell my beloved that I am sick of love. nor one smile? Cant 5.6. Tell my Beloved that I am sick of love. ccx crd n1? np1 crd. vvb po11 j-vvn cst pns11 vbm j pp-f n1. (5) part (DIV2) 128 Page 83
1617 Nor doe I think Mary Magdalen was in a distemper of Pharisaicall righteousnesse, when shee rose and prevented the morning skie, Nor do I think Marry Magdalen was in a distemper of Pharisaical righteousness, when she rose and prevented the morning sky, ccx vdb pns11 vvb vvi np1 vbds p-acp dt n1 pp-f j n1, c-crq pns31 vvd cc vvd dt n1 n1, (5) part (DIV2) 128 Page 83
1618 and came weeping to the grave; and Come weeping to the grave; cc vvd vvg p-acp dt n1; (5) part (DIV2) 128 Page 83
1619 O Angels, saw yee the Lord? Gardener, whither have you carried him? May I not doe these duties, Oh Angels, saw ye the Lord? Gardener, whither have you carried him? May I not do these duties, uh n2, vvd pn22 dt n1? n1, q-crq vhb pn22 vvn pno31? vmb pns11 xx vdi d n2, (5) part (DIV2) 128 Page 83
1620 when I misse him? May I not wake in the night? May I not doe well to f•ed a love-feaver for the want of him? May I not both pray, when I miss him? May I not wake in the night? May I not do well to f•ed a love-fever for the want of him? May I not both pray, c-crq pns11 vvb pno31? vmb pns11 xx vvi p-acp dt n1? vmb pns11 xx vdi av pc-acp vvi dt n1 p-acp dt n1 pp-f pno31? vmb pns11 xx av-d vvb, (5) part (DIV2) 128 Page 83
1621 and say, Daughters of Jerusalem, pray for mee? May I not make a din through all the streets and the broad wayes, and say, Daughters of Jerusalem, pray for me? May I not make a din through all the streets and the broad ways, cc vvi, n2 pp-f np1, vvb p-acp pno11? vmb pns11 xx vvi dt n1 p-acp d dt n2 cc dt j n2, (5) part (DIV2) 128 Page 83
1622 and trouble all the Watch-men and Shepherds, and pray them, Can you lead me to his tent, and trouble all the Watchmen and Shepherd's, and pray them, Can you led me to his tent, cc vvi d dt n2 cc n2, cc vvb pno32, vmb pn22 vvi pno11 p-acp po31 n1, (5) part (DIV2) 128 Page 83
1623 and tell me where hee lieth? O but all these were to be done in faith: True; and tell me where he lies? O but all these were to be done in faith: True; cc vvb pno11 c-crq pns31 vvz? sy p-acp d d vbdr pc-acp vbi vdn p-acp n1: j; (5) part (DIV2) 128 Page 84
1624 but are they not duties of love-sicknesse I owe to Christ also? I know they cannot bring to mee everlasting righteousnesse; but Are they not duties of lovesickness I owe to christ also? I know they cannot bring to me everlasting righteousness; cc-acp vbr pns32 xx n2 pp-f n1 pns11 vvb p-acp np1 av? pns11 vvb pns32 vmbx vvi p-acp pno11 j n1; (5) part (DIV2) 128 Page 84
1625 but is not seeking and knocking, stairs to finding and opening? Asser. 3. Another counsell is; but is not seeking and knocking, stairs to finding and opening? Asher 3. another counsel is; cc-acp vbz xx vvg cc vvg, n2 p-acp vvg cc vvg? np1 crd j-jn n1 vbz; (5) part (DIV2) 128 Page 84
1626 force not a Law-suit, seeke not, buy not a plea against Christ. Conscience a tender peece under Jealousies saith, O he loveth not me, Christ hath forgotten me, joyne not in such a quarrell with conscience. force not a Lawsuit, seek not, buy not a plea against christ. Conscience a tender piece under Jealousies Says, Oh he loves not me, christ hath forgotten me, join not in such a quarrel with conscience. vvb xx dt n1, vvb xx, vvb xx dt n1 p-acp np1. n1 dt j n1 p-acp n2 vvz, uh pns31 vvz xx pno11, np1 vhz vvn pno11, vvb xx p-acp d dt n1 p-acp n1. (5) part (DIV2) 129 Page 84
1649 both because often its weake, and so wanting many degrees, and mixed with sinne, deserves a curse, both Because often its weak, and so wanting many Degrees, and mixed with sin, deserves a curse, d c-acp av pn31|vbz j, cc av vvg d n2, cc vvn p-acp n1, vvz dt n1, (5) part (DIV2) 133 Page 85
1627 Have not cold and low thoughts of Christs love to you, because he is out of sight, he is not out of languor of love for you. Have not cold and low thoughts of Christ love to you, Because he is out of sighed, he is not out of languor of love for you. vhb xx j-jn cc j n2 pp-f npg1 vvb p-acp pn22, c-acp pns31 vbz av pp-f n1, pns31 vbz xx av pp-f n1 pp-f n1 p-acp pn22. (5) part (DIV2) 129 Page 84
1628 Asser. 4. Unbeliefe is a Witch, an Inchantresse, and covers Christs face with a veile of hatred, wrath, displeasure. Asher 4. Unbelief is a Witch, an Enchantress, and covers Christ face with a veil of hatred, wrath, displeasure. np1 crd n1 vbz dt n1, dt n1, cc vvz npg1 n1 p-acp dt n1 pp-f n1, n1, n1. (5) part (DIV2) 130 Page 84
1629 Examine what grounds of reason you have to mis-beleeve, or breake with Christ ; say, he had broken with you, yet because you know it not, for suspition; Examine what grounds of reason you have to misbeleeve, or break with christ; say, he had broken with you, yet Because you know it not, for suspicion; vvb r-crq n2 pp-f n1 pn22 vhb p-acp j, cc vvi p-acp np1; vvb, pns31 vhd vvn p-acp pn22, av c-acp pn22 vvb pn31 xx, p-acp n1; (5) part (DIV2) 130 Page 84
1630 lose not such a friend as Christ, if you get never more of him, you may sweare and vow to take to hell with you (if so he deale with you) the pawnes, loose not such a friend as christ, if you get never more of him, you may swear and Voelli to take to hell with you (if so he deal with you) the pawns, vvb xx d dt n1 c-acp np1, cs pn22 vvb av-x av-dc pp-f pno31, pn22 vmb vvi cc vvb pc-acp vvi p-acp n1 p-acp pn22 (cs av pns31 vvb p-acp pn22) dt n2, (5) part (DIV2) 130 Page 84
1631 and love-tokens you once received, that they may bee witnesses what Christ is, and may be the remnants, seedes, and love-tokens you once received, that they may be Witnesses what christ is, and may be the remnants, seeds, cc n2 pn22 a-acp vvn, cst pns32 vmb vbi n2 r-crq np1 vbz, cc vmb vbi dt n2, n2, (5) part (DIV2) 130 Page 84
1632 and leavings, of the high esteeme you once had of him. and leavings, of the high esteem you once had of him. cc n2-vvg, pp-f dt j n1 pn22 c-acp vhd pp-f pno31. (5) part (DIV2) 130 Page 84
1633 Asser. 5. A time Christ must have to goe and come, and therefore must be waited on. Asher 5. A time christ must have to go and come, and Therefore must be waited on. np1 crd dt n1 np1 vmb vhi pc-acp vvi cc vvi, cc av vmb vbi vvn a-acp. (5) part (DIV2) 131 Page 84
1634 We give the Sea houres to ebbe and slow, and the Moone dayes to decrease and grow full; We give the Sea hours to ebb and slow, and the Moon days to decrease and grow full; pns12 vvb dt n1 n2 pc-acp vvi cc j, cc dt n1 n2 pc-acp vvi cc vvi j; (5) part (DIV2) 131 Page 84
1635 and the Winter-sunne and the Summer-sunne monthes to goe away, and returne; and the Winter-sunne and the Summer-sunne months to go away, and return; cc dt n1 cc dt n1 n2 pc-acp vvi av, cc vvi; (5) part (DIV2) 131 Page 84
1636 and whether we will, or no, God and Nature take their time, and aske us no leave: and whither we will, or no, God and Nature take their time, and ask us no leave: cc cs pns12 vmb, cc uh-dx, np1 cc n1 vvb po32 n1, cc vvb pno12 dx n1: (5) part (DIV2) 131 Page 84
1637 Why has God given to us eyes within, and without, but that David may weare his eyes, Why has God given to us eyes within, and without, but that David may wear his eyes, q-crq vhz np1 vvn p-acp pno12 n2 p-acp, cc p-acp, cc-acp cst np1 vmb vvi po31 n2, (5) part (DIV2) 131 Page 84
1638 while they be at the point of failing, in looking up, and in waiting for God, Psal. 69. Asser. 6. And though you were in hell, and he in heaven, he is worthy to be waited on; while they be At the point of failing, in looking up, and in waiting for God, Psalm 69. Asher 6. And though you were in hell, and he in heaven, he is worthy to be waited on; cs pns32 vbb p-acp dt n1 pp-f vvg, p-acp vvg a-acp, cc p-acp vvg p-acp np1, np1 crd np1 crd cc cs pn22 vbdr p-acp n1, cc pns31 p-acp n1, pns31 vbz j pc-acp vbi vvn a-acp; (5) part (DIV2) 131 Page 84
1639 the first warme smile of a new returne, is sufficient to recompence all sorrow in his absence, to say nothing of everlasting huggings, and embracings. the First warm smile of a new return, is sufficient to recompense all sorrow in his absence, to say nothing of everlasting huggings, and embracings. dt ord j n1 pp-f dt j n1, vbz j pc-acp vvi d n1 p-acp po31 n1, pc-acp vvi pix pp-f j n2, cc n2. (5) part (DIV2) 132 Page 84
1640 Asser. 7. Nor is this a good reason; I find sinne, rottennesse, and so a deserved curse in all my workes of sanctification; Asher 7. Nor is this a good reason; I find sin, rottenness, and so a deserved curse in all my works of sanctification; np1 crd ccx vbz d dt j n1; pns11 vvb n1, n1, cc av dt j-vvn n1 p-acp d po11 n2 pp-f n1; (5) part (DIV2) 133 Page 84
1641 therefore why should I make them any bottome for assurance, but I must take in Christ heere for Sanctification: Therefore why should I make them any bottom for assurance, but I must take in christ Here for Sanctification: av c-crq vmd pns11 vvi pno32 d n1 p-acp n1, cc-acp pns11 vmb vvi p-acp np1 av p-acp n1: (5) part (DIV2) 133 Page 84
1642 for if workes of this kind be not done in Faith, to the knowledge of the doer; for if works of this kind be not done in Faith, to the knowledge of the doer; c-acp cs n2 pp-f d n1 vbb xx vdn p-acp n1, p-acp dt n1 pp-f dt n1; (5) part (DIV2) 133 Page 84
1643 they can witnesse nothing, but beare a false testimony of Christ ; they can witness nothing, but bear a false testimony of christ; pns32 vmb vvi pix, cc-acp vvb dt j n1 pp-f np1; (5) part (DIV2) 133 Page 85
1644 nor doe we ever teach, that Christ is to bee decourted from our workes of Sanctification; nor do we ever teach, that christ is to be decurted from our works of Sanctification; ccx vdb pns12 av vvi, cst np1 vbz pc-acp vbi vvd p-acp po12 n2 pp-f n1; (5) part (DIV2) 133 Page 85
1645 but even faith it selfe, which is a bottome of peace to Antinomians, by this reason, must be cashiered; but even faith it self, which is a bottom of peace to Antinomians, by this reason, must be Cashiered; p-acp j n1 pn31 n1, r-crq vbz dt n1 pp-f n1 p-acp njp2, p-acp d n1, vmb vbi vvn; (5) part (DIV2) 133 Page 85
1646 for as the love of Christ, our prayers, humility, are not formally sinnes, but onely concomitantly, in regard that sinne adhereth to them; for as the love of christ, our Prayers, humility, Are not formally Sins, but only concomitantly, in regard that sin adhereth to them; c-acp c-acp dt n1 pp-f np1, po12 n2, n1, vbr xx av-j n2, cc-acp av-j av-j, p-acp n1 cst n1 vvz p-acp pno32; (5) part (DIV2) 133 Page 85
1647 as muddy water is not formally clay and mudde, but in mixture its clayie, and muddie; as muddy water is not formally clay and mud, but in mixture its Clayie, and muddy; c-acp j n1 vbz xx av-j n1 cc n1, cc-acp p-acp n1 po31 n1, cc j; (5) part (DIV2) 133 Page 85
1650 as well as works of Sanctification, but it apprehendeth Christ and righteousnes in him, and so it bottometh our assurance: as well as works of Sanctification, but it apprehendeth christ and righteousness in him, and so it bottometh our assurance: c-acp av c-acp n2 pp-f n1, cc-acp pn31 vvz np1 cc n1 p-acp pno31, cc av pn31 vvz po12 n1: (5) part (DIV2) 133 Page 85
1651 If by apprehending, you meane to bring to you certaine knowledge, and assurance, that Christ is made my righteousnesse; If by apprehending, you mean to bring to you certain knowledge, and assurance, that christ is made my righteousness; cs p-acp vvg, pn22 vvb pc-acp vvi p-acp pn22 j n1, cc n1, cst np1 vbz vvn po11 n1; (5) part (DIV2) 133 Page 85
1652 then you beg the question, if you deny this to works of Sanctification. For, 1 John 2.3. Hereby we know that we know him, if we keep his commandements. then you beg the question, if you deny this to works of Sanctification. For, 1 John 2.3. Hereby we know that we know him, if we keep his Commandments. cs pn22 vvb dt n1, cs pn22 vvb d p-acp n2 pp-f n1. p-acp, crd np1 crd. av pns12 vvb cst pns12 vvb pno31, cs pns12 vvb po31 n2. (5) part (DIV2) 133 Page 85
1653 Ver. 5. And who so keepeth his word, in him verily the love of God is perfected: Ver. 5. And who so Keepeth his word, in him verily the love of God is perfected: np1 crd cc r-crq av vvz po31 n1, p-acp pno31 av-j dt n1 pp-f np1 vbz vvn: (5) part (DIV2) 133 Page 85
1654 hereby, (that is, by keeping his word, called twise before, vers. 3.4. The keeping of his Commandements ; hereby, (that is, by keeping his word, called twice before, vers. 3.4. The keeping of his commandments; av, (cst vbz, p-acp vvg po31 n1, vvd av a-acp, fw-la. crd. dt n-vvg pp-f po31 n2; (5) part (DIV2) 133 Page 85
1655 and vers. 6. Walking as he walked:) Hereby (saith he) know wee, that we are in him, in Christ our propitiation and righteousnesse; and vers. 6. Walking as he walked:) Hereby (Says he) know we, that we Are in him, in christ our propitiation and righteousness; cc zz. crd vvg c-acp pns31 vvd:) av (vvz pns31) vvb pns12, cst pns12 vbr p-acp pno31, p-acp np1 po12 n1 cc n1; (5) part (DIV2) 133 Page 85
1656 and thus are we justified by keeping the Commandements of God, because by this we apprehend, and thus Are we justified by keeping the commandments of God, Because by this we apprehend, cc av vbr pns12 vvn p-acp vvg dt n2 pp-f np1, c-acp p-acp d pns12 vvb, (5) part (DIV2) 133 Page 85
1657 and know that we are justified. 2. But then all that are justified must bee fully perswaded of their justification, and know that we Are justified. 2. But then all that Are justified must be Fully persuaded of their justification, cc vvb cst pns12 vbr vvn. crd p-acp av d cst vbr vvn vmb vbi av-j vvn pp-f po32 n1, (5) part (DIV2) 133 Page 85
1658 and that faith is essentially a perswasion and assurance of the love of God to me in Christ, its more then I could ever learne to bee the nature of Faith, a cons•quent separable I beleeve it is. 3. If by apprehending Christ and his righteousnesse, be understood a relying, and that faith is essentially a persuasion and assurance of the love of God to me in christ, its more then I could ever Learn to be the nature of Faith, a cons•quent separable I believe it is. 3. If by apprehending christ and his righteousness, be understood a relying, cc d n1 vbz av-j dt n1 cc n1 pp-f dt n1 pp-f np1 p-acp pno11 p-acp np1, pn31|vbz dc cs pns11 vmd av vvi pc-acp vbi dt n1 pp-f n1, dt j j pns11 vvb pn31 vbz. crd cs p-acp vvg np1 cc po31 n1, vbb vvn dt vvg, (5) part (DIV2) 133 Page 85
1659 and fiduciall acquiescing and recumbencie on Christ for salvation: and fiducial acquiescing and recumbency on christ for salvation: cc j n-vvg cc n1 p-acp np1 p-acp n1: (5) part (DIV2) 133 Page 85
1660 It is granted in this sense, that Faith is a bottome to our assurance of our being in Christ ; It is granted in this sense, that Faith is a bottom to our assurance of our being in christ; pn31 vbz vvn p-acp d n1, cst n1 vbz dt n1 p-acp po12 n1 pp-f po12 vbg p-acp np1; (5) part (DIV2) 133 Page 85
1661 but that it breedeth assurance, in a reflect knowledge, alwaies that a beleever is in Christ, is not true: but that it breeds assurance, in a reflect knowledge, always that a believer is in christ, is not true: cc-acp cst pn31 vvz n1, p-acp dt vvb n1, av cst dt n1 vbz p-acp np1, vbz xx j: (5) part (DIV2) 133 Page 85
1662 for, 1. I may beleeve, and be justified, and not know; yea positively doubt, that I beleeve and am justified; for, 1. I may believe, and be justified, and not know; yea positively doubt, that I believe and am justified; c-acp, crd pns11 vmb vvi, cc vbi vvn, cc xx vvi; uh av-j vvb, cst pns11 vvb cc vbm vvn; (5) part (DIV2) 133 Page 85
1663 as thousands have pardon, and have no peace nor assurance of their pardon, and have faith in Christ, and in his free love, as thousands have pardon, and have no peace nor assurance of their pardon, and have faith in christ, and in his free love, c-acp crd vhb n1, cc vhb dx n1 ccx n1 pp-f po32 n1, cc vhb n1 p-acp np1, cc p-acp po31 j n1, (5) part (DIV2) 133 Page 85
1664 and have no feeling of Christ, and of his free love. and have no feeling of christ, and of his free love. cc vhb dx n-vvg pp-f np1, cc pp-f po31 j n1. (5) part (DIV2) 133 Page 85
1665 For we beleeve more truth of our owne graces (and so of our faith and assurance of our pardon) then we can see or feele, which is Gods dispensation, that our life should be hid with Christ in God; For we believe more truth of our own graces (and so of our faith and assurance of our pardon) then we can see or feel, which is God's Dispensation, that our life should be hid with christ in God; c-acp pns12 vvb dc n1 pp-f po12 d n2 (cc av pp-f po12 n1 cc n1 pp-f po12 n1) av pns12 vmb vvi cc vvi, r-crq vbz ng1 n1, cst po12 n1 vmd vbi vvn p-acp np1 p-acp np1; (5) part (DIV2) 133 Page 86
1666 Ergo, the life of Faith, by which the just doth live, is hid; Ergo, the life of Faith, by which the just does live, is hid; fw-la, dt n1 pp-f n1, p-acp r-crq dt j vdz vvi, vbz vvn; (5) part (DIV2) 133 Page 86
1667 and above the reach of feeling at all times. 2. As Faith which is the direct act of knowing and relying on Christ for pardon, is a worke of the Spirit, above the reach of reason; and above the reach of feeling At all times. 2. As Faith which is the Direct act of knowing and relying on christ for pardon, is a work of the Spirit, above the reach of reason; cc p-acp dt n1 pp-f vvg p-acp d n2. crd p-acp n1 r-crq vbz dt j n1 pp-f vvg cc vvg p-acp np1 p-acp n1, vbz dt n1 pp-f dt n1, p-acp dt n1 pp-f n1; (5) part (DIV2) 133 Page 86
1668 so also the reflect act of my knowing and feeling, that I beleeve and am in Christ, which proceedeth sometime from Faith, so also the reflect act of my knowing and feeling, that I believe and am in christ, which Proceedeth sometime from Faith, av av dt vvb n1 pp-f po11 vvg cc vvg, cst pns11 vvb cc vbm p-acp np1, r-crq vvz av p-acp n1, (5) part (DIV2) 133 Page 86
1669 and the immediate Testimony of the Spirit; sometime from our walking in Christ, 1 John 2.3, 4. 1 Joh. 3.14. is a supernaturall work, above the compasse and reach of our Free-will, and is dispensed according to the spirations and stirrings of the free grace of God ; and the immediate Testimony of the Spirit; sometime from our walking in christ, 1 John 2.3, 4. 1 John 3.14. is a supernatural work, above the compass and reach of our Freewill, and is dispensed according to the spirations and stirrings of the free grace of God; cc dt j n1 pp-f dt n1; av p-acp po12 n-vvg p-acp np1, crd np1 crd, crd crd np1 crd. vbz dt j n1, p-acp dt n1 cc n1 pp-f po12 j, cc vbz vvn vvg p-acp dt n2 cc n2 pp-f dt j n1 pp-f np1; (5) part (DIV2) 133 Page 86
1670 and as the keeping of his Commandements, actu primo, and in it selfe, giveth Testimony that the soule is in Christ, and justified, and as the keeping of his commandments, Acts primo, and in it self, gives Testimony that the soul is in christ, and justified, cc c-acp dt n-vvg pp-f po31 n2, fw-la fw-la, cc p-acp pn31 n1, vvz n1 cst dt n1 vbz p-acp np1, cc vvn, (5) part (DIV2) 133 Page 86
1671 even as the act of beleeving in it selfe doth the same; even as the act of believing in it self does thee same; av c-acp dt n1 pp-f vvg p-acp pn31 n1 vdz pno32 d; (5) part (DIV2) 133 Page 86
1672 yet that wee actu secundo, efficaciously know and feele that we are in Christ, from the irradiation and light of Faith, yet that we Acts secundo, efficaciously know and feel that we Are in christ, from the irradiation and Light of Faith, av cst pns12 fw-la fw-la, av-j vvi cc vvb cst pns12 vbr p-acp np1, p-acp dt n1 cc n1 pp-f n1, (5) part (DIV2) 133 Page 86
1673 and sincere walking with God, is not necessary, save onely when the winde of the actuall motion and flowing of the Spirit, concurre with these meanes; and sincere walking with God, is not necessary, save only when the wind of the actual motion and flowing of the Spirit, concur with these means; cc j n-vvg p-acp np1, vbz xx j, vvb av-j c-crq dt n1 pp-f dt j n1 cc vvg pp-f dt n1, vvb p-acp d n2; (5) part (DIV2) 133 Page 86
1674 just as the Gospel-promises of themselves are life, and power, but they then onely actually, actu secundo, animate and quicken whithered soules, just as the Gospel promises of themselves Are life, and power, but they then only actually, Acts secundo, animate and quicken whithered Souls, av c-acp dt n2 pp-f px32 vbr n1, cc n1, cc-acp pns32 av av-j av-j, fw-la fw-la, vvi cc vvi vvn n2, (5) part (DIV2) 133 Page 86
1675 when the Lord is pleased to contribute his influence, in the shinin• of his Spirit. Otherwise I may walke in darkenesse, when the Lord is pleased to contribute his influence, in the shinin• of his Spirit. Otherwise I may walk in darkness, c-crq dt n1 vbz vvn pc-acp vvi po31 n1, p-acp dt n1 pp-f po31 n1. av pns11 vmb vvi p-acp n1, (5) part (DIV2) 133 Page 86
1676 yea, b••eeve, pray, love, die for paine of love, and have no ligh• 〈 ◊ 〉 reflect knowledge, yea, b••eeve, pray, love, die for pain of love, and have no ligh• 〈 ◊ 〉 reflect knowledge, uh, vvb, vvb, n1, vvb p-acp n1 pp-f n1, cc vhb dx n1 〈 sy 〉 vvb n1, (5) part (DIV2) 133 Page 86
1677 and feeling that I am in Christ, Esay •0. 10. I may be sicke of love for Christ, call, knock, pray, conferr with the watchmen, and daughters of Jerusalem, and be at a low ebbe in my own sense; and feeling that I am in christ, Isaiah •0. 10. I may be sick of love for christ, call, knock, pray, confer with the watchmen, and daughters of Jerusalem, and be At a low ebb in my own sense; cc vvg cst pns11 vbm p-acp np1, np1 j. crd. pns11 vmb vbi j pp-f n1 p-acp np1, vvb, vvb, vvb, vvb p-acp dt n2, cc n2 pp-f np1, cc vbb p-acp dt j vvi p-acp po11 d n1; (5) part (DIV2) 133 Page 86
1678 yea the beloved may to my feeling and actuall assurance have withdrawne himselfe, Cant. 3.1, 2, 3, 4, 5. Cant. 5.5, 6, 7, 8. and all my inherent evidences cannot quicken me in any tollerable assurance. yea the Beloved may to my feeling and actual assurance have withdrawn himself, Cant 3.1, 2, 3, 4, 5. Cant 5.5, 6, 7, 8. and all my inherent evidences cannot quicken me in any tolerable assurance. uh dt j-vvn vmb p-acp po11 n1 cc j n1 vhb vvn px31, np1 crd, crd, crd, crd, crd np1 crd, crd, crd, crd cc d po11 j n2 vmbx vvi pno11 p-acp d j n1. (5) part (DIV2) 133 Page 86
1679 It's true, Sanctification may bee darkned, yea, and Faith also, when there is nothing to the faith-failing and outer dying but this onely of Christ the head, (all the life of a Saint retyring not to his faint heart, It's true, Sanctification may be darkened, yea, and Faith also, when there is nothing to the faith-failing and outer dying but this only of christ the head, (all the life of a Saint retiring not to his faint heart, pn31|vbz j, n1 vmb vbi vvn, uh, cc n1 av, c-crq pc-acp vbz pix p-acp dt j cc j vvg p-acp d j pp-f np1 dt n1, (d dt n1 pp-f dt n1 vvg xx p-acp po31 j n1, (5) part (DIV2) 133 Page 86
1680 but to his strong head,) I have prayed for you, that your faith faile not: but to his strong head,) I have prayed for you, that your faith fail not: cc-acp p-acp po31 j n1,) pns11 vhb vvn p-acp pn22, cst po22 n1 vvb xx: (5) part (DIV2) 133 Page 86
1681 but the darke evening of Davids, both Faith and Sanctification, and of Peter in his denying of his Master, but the dark evening of Davids, both Faith and Sanctification, and of Peter in his denying of his Master, p-acp dt j n1 pp-f np1, d n1 cc n1, cc pp-f np1 p-acp po31 vvg pp-f po31 n1, (5) part (DIV2) 133 Page 86
1682 and his Judaizing, Gal. 2. When he and others, ver. 14. NONLATINALPHABET, do crook and halt betweene Grace and the Law, as the people did between Jehovah and Baal; their profession of Jehovah, and Christs grace being long, and his Judaizing, Gal. 2. When he and Others, ver. 14., do crook and halt between Grace and the Law, as the people did between Jehovah and Baal; their profession of Jehovah, and Christ grace being long, cc po31 vvg, np1 crd c-crq pns31 cc n2-jn, fw-la. crd, vdb vvi cc vvi p-acp vvb cc dt n1, p-acp dt n1 vdd p-acp np1 cc np1; po32 n1 pp-f np1, cc npg1 n1 vbg j, (5) part (DIV2) 133 Page 87
1683 and their practise short, and inclining too much to Baal, and salvation by the Law: and their practice short, and inclining too much to Baal, and salvation by the Law: cc po32 n1 j, cc vvg av av-d pc-acp np1, cc n1 p-acp dt n1: (5) part (DIV2) 133 Page 87
1684 as halting is a walking with a long and a short legge, the body unevenly inclining to both sides of the way: as halting is a walking with a long and a short leg, the body unevenly inclining to both sides of the Way: c-acp vvg vbz dt vvg p-acp dt j cc dt j n1, dt n1 j vvg p-acp d n2 pp-f dt n1: (5) part (DIV2) 133 Page 87
1685 this darkening (I say) was in the second acts of Faith and Sanctification: this darkening (I say) was in the second acts of Faith and Sanctification: d vvg (pns11 vvb) vbds p-acp dt ord n2 pp-f n1 cc n1: (5) part (DIV2) 133 Page 87
1686 but life and sap was at the roote of the Oake-tree, when it was lopt, hewed, but life and sap was At the root of the Oake-tree, when it was lopped, hewed, cc-acp n1 cc n1 vbds p-acp dt n1 pp-f dt n1, c-crq pn31 vbds vvn, vvn, (5) part (DIV2) 133 Page 87
1687 and by winter stormes spoyled of the beauty of its leaves. and by winter storms spoiled of the beauty of its leaves. cc p-acp n1 n2 vvn pp-f dt n1 pp-f po31 n2. (5) part (DIV2) 133 Page 87
1688 Wee doe not say, that Sanctification doth at all times, actually beare witnesse, or a like sensibly, we do not say, that Sanctification does At all times, actually bear witness, or a like sensibly, pns12 vdb xx vvi, cst n1 vdz p-acp d n2, av-j vvb n1, cc dt j av-j, (5) part (DIV2) 133 Page 87
1689 and convincingly, that the soule is justified, is in Christ ; there be degrees, and intermission, and sicke dayes, both of Faith and Sanctification. and convincingly, that the soul is justified, is in christ; there be Degrees, and intermission, and sick days, both of Faith and Sanctification. cc av-vvg, cst dt n1 vbz vvn, vbz p-acp np1; pc-acp vbi n2, cc n1, cc j n2, d pp-f n1 cc n1. (5) part (DIV2) 133 Page 87
1690 But we say, roses and flowers have been ever since the creation, and shall be to the end of the world, But we say, roses and flowers have been ever since the creation, and shall be to the end of the world, cc-acp pns12 vvb, n2 cc n2 vhb vbn av c-acp dt n1, cc vmb vbi p-acp dt n1 pp-f dt n1, (5) part (DIV2) 133 Page 87
1691 because though they vanish in winter, yet in their causes they are as eternall as the earth: Because though they vanish in winter, yet in their Causes they Are as Eternal as the earth: c-acp cs pns32 vvb p-acp n1, av p-acp po32 n2 pns32 vbr a-acp j c-acp dt n1: (5) part (DIV2) 133 Page 87
1692 so is Faith, and the bloomings, and greene blossomings of Sanctification, alwaies; but there is a Sommer, when they cast forth their leaves and beautie. so is Faith, and the bloomings, and green blossomings of Sanctification, always; but there is a Summer, when they cast forth their leaves and beauty. av vbz n1, cc dt n2-vvg, cc j-jn n2-vvg pp-f n1, av; cc-acp pc-acp vbz dt n1, c-crq pns32 vvd av po32 n2 cc n1. (5) part (DIV2) 133 Page 87
1693 Asser. 8. To presse duties out of a principle of Faith, is to presse Christ upon soules, Asher 8. To press duties out of a principle of Faith, is to press christ upon Souls, np1 crd p-acp n1 n2 av pp-f dt n1 pp-f n1, vbz pc-acp vvi np1 p-acp n2, (5) part (DIV2) 134 Page 87
1694 nor can the seeing of beames, and light in the ayre, or of Wine-grapes on the tree, be a denying of the Sunne to be in the firmanent, nor can the seeing of beams, and Light in the air, or of Wine-grapes on the tree, be a denying of the Sun to be in the firmament, ccx vmb dt vvg pp-f n2, cc n1 p-acp dt n1, cc pp-f n2 p-acp dt n1, vbb dt vvg pp-f dt n1 pc-acp vbi p-acp dt n1, (5) part (DIV2) 134 Page 87
1695 or of life and sap to be in the Vine-tree: or of life and sap to be in the Vine-tree: cc pp-f n1 cc n1 pc-acp vbi p-acp dt n1: (5) part (DIV2) 134 Page 87
1696 to see and feele in our selves grapes, and fruits of righteousnesse, except we make the grace of Christ a bastard, to see and feel in our selves grapes, and fruits of righteousness, except we make the grace of christ a bastard, pc-acp vvi cc vvi p-acp po12 n2 n2, cc n2 pp-f n1, c-acp pns12 vvb dt n1 pp-f np1 dt n1, (5) part (DIV2) 134 Page 87
1697 and mis father it, is no darkening of Christ, and free Grace, 1 Cor. 15.9, 10. Asser. 9. There is a great difficultie, yea an impossibility, when the Lord hides himselfe, and goeth behind the Mountaine, to command the flowing and emanations of Free grace. and miss father it, is no darkening of christ, and free Grace, 1 Cor. 15.9, 10. Asher 9. There is a great difficulty, yea an impossibility, when the Lord hides himself, and Goes behind the Mountain, to command the flowing and emanations of Free grace. cc vvi n1 pn31, vbz dx n-vvg pp-f np1, cc j n1, crd np1 crd, crd np1 crd pc-acp vbz dt j n1, uh dt n1, c-crq dt n1 vvz px31, cc vvz p-acp dt n1, pc-acp vvi dt j-vvg cc n2 pp-f j n1. (5) part (DIV2) 134 Page 87
1698 1. Because desertion were not desertion, if it were under the dominion of our Free-will. 1. Because desertion were not desertion, if it were under the dominion of our Freewill. crd p-acp n1 vbdr xx n1, cs pn31 vbdr p-acp dt n1 pp-f po12 j. (5) part (DIV2) 136 Page 87
1699 For desertion as a punishment of sinne, cannot be in the free-will of him that is punished; For desertion as a punishment of sin, cannot be in the freewill of him that is punished; p-acp n1 p-acp dt n1 pp-f n1, vmbx vbi p-acp dt n1 pp-f pno31 cst vbz vvn; (5) part (DIV2) 136 Page 87
1700 every punishment, as such is contrary to the will of the punished: every punishment, as such is contrary to the will of the punished: d n1, c-acp d vbz j-jn p-acp dt n1 pp-f dt j-vvn: (5) part (DIV2) 136 Page 87
1701 and desertion as an act of free dispensation for triall, must be a worke of omnipotent dominion. and desertion as an act of free Dispensation for trial, must be a work of omnipotent dominion. cc n1 p-acp dt n1 pp-f j n1 p-acp n1, vmb vbi dt n1 pp-f j n1. (5) part (DIV2) 136 Page 87
1702 2. As in workes of nature and art, so is it heere, that God may be seene in both; 2. As in works of nature and art, so is it Here, that God may be seen in both; crd p-acp p-acp n2 pp-f n1 cc n1, av vbz pn31 av, cst np1 vmb vbi vvn p-acp d; (5) part (DIV2) 137 Page 87
1703 doth not men sweat, till, sow much, and the sun and summer, and clouds, warme dewes and raines smile upon cornes and meddowes, does not men sweat, till, sow much, and the sun and summer, and Clouds, warm dews and reins smile upon corns and meadows, vdz xx n2 vvi, c-acp, vvb d, cc dt n1 cc n1, cc n2, j n2 cc n2 vvb p-acp n2 cc n2, (5) part (DIV2) 137 Page 87
1704 yet God steppeth in betweene the mouth of the Husbandman and the sickle, and blasteth all; yet God steppeth in between the Mouth of the Husbandman and the fickle, and blasteth all; av np1 vvz p-acp p-acp dt n1 pp-f dt n1 cc dt n1, cc vvz d; (5) part (DIV2) 137 Page 87
1705 and the Lord takes away the physme, stay and staffe of corne and grasse; and there is bread enough, and yet famine and starving for hunger. and the Lord Takes away the physme, stay and staff of corn and grass; and there is bred enough, and yet famine and starving for hunger. cc dt n1 vvz av dt n1, vvb cc n1 pp-f n1 cc n1; cc pc-acp vbz n1 av-d, cc av n1 cc vvg p-acp n1. (5) part (DIV2) 137 Page 88
1706 Doe not some rise early, and goe late to bed, eat the bread of sorrow; Do not Some rise early, and go late to Bed, eat the bred of sorrow; vdb xx d vvi av-j, cc vvi av-j p-acp n1, vvb dt n1 pp-f n1; (5) part (DIV2) 137 Page 88
1707 yet the armed souldier of God, extreme poverty, breaketh in upon the house? Doe not watch-men wake all the night, yet the armed soldier of God, extreme poverty, breaks in upon the house? Do not watchmen wake all the night, av dt j-vvn n1 pp-f np1, j-jn n1, vvz p-acp p-acp dt n1? vdb xx n2 vvi d dt n1, (5) part (DIV2) 137 Page 88
1708 yet the City is surprised and taken in the dawning, because the Lord keepeth not th• City? The Lord doth all this, to shew that hee is the supreme and absolute Lord of all second causes. yet the city is surprised and taken in the dawning, Because the Lord Keepeth not th• city? The Lord does all this, to show that he is the supreme and absolute Lord of all second Causes. av dt n1 vbz vvn cc vvn p-acp dt n-vvg, c-acp dt n1 vvz xx n1 n1? dt n1 vdz d d, pc-acp vvi cst pns31 vbz dt j cc j n1 pp-f d ord n2. (5) part (DIV2) 137 Page 88
1709 Why, but hee hath as eminent and independent a Lordship in the acts of his free departure, Why, but he hath as eminent and independent a Lordship in the acts of his free departure, uh-crq, cc-acp pns31 vhz p-acp j cc j-jn dt n1 p-acp dt n2 pp-f po31 j n1, (5) part (DIV2) 137 Page 88
1710 and returns, in the sense of his love. and returns, in the sense of his love. cc n2, p-acp dt n1 pp-f po31 n1. (5) part (DIV2) 137 Page 88
1711 Hath not the King of Saints a withdrawing roome, and an hiding place? Is not his presence and manifestations his owne? The deserted soule prayeth, cryeth, weepeth; Hath not the King of Saints a withdrawing room, and an hiding place? Is not his presence and manifestations his own? The deserted soul Prayeth, Cries, weeps; vhz xx dt n1 pp-f n2 dt n-vvg n1, cc dt vvg n1? vbz xx po31 n1 cc n2 po31 d? dt vvn n1 vvz, vvz, vvz; (5) part (DIV2) 137 Page 88
1712 the Pastor speaketh with the tongue of the learned; the Christian friend argueth, exhorteth; experience and the dayes of old come to mind; the Pastor speaks with the tongue of the learned; the Christian friend argue, exhorteth; experience and the days of old come to mind; dt n1 vvz p-acp dt n1 pp-f dt j; dt njp n1 vvz, vvz; n1 cc dt n2 pp-f j vvn p-acp n1; (5) part (DIV2) 137 Page 88
1713 the promises convince, and speake home to the soule; the poore man remembreth God, and hee is troubled ; the promises convince, and speak home to the soul; the poor man Remember God, and he is troubled; dt n2 vvi, cc vvb av-an p-acp dt n1; dt j n1 vvz np1, cc pns31 vbz vvn; (5) part (DIV2) 137 Page 88
1714 the Church, and many Churches pray, Christians weep and pray; the Church, and many Churches pray, Christians weep and pray; dt n1, cc d n2 vvb, np1 vvb cc vvb; (5) part (DIV2) 137 Page 88
1715 yet Christ is still absent, the man cannot have, from all these, one halfe smile from Christ 's face; yet christ is still absent, the man cannot have, from all these, one half smile from christ is face; av np1 vbz av j, dt n1 vmbx vhb, p-acp d d, crd j-jn n1 p-acp np1 vbz n1; (5) part (DIV2) 137 Page 88
1716 the vision will not speak one word of joy: All these can no more command a raging sea and stormy winds to be still, the vision will not speak one word of joy: All these can no more command a raging sea and stormy winds to be still, dt n1 vmb xx vvi crd n1 pp-f n1: d d vmb av-dx av-dc vvi dt j-vvg n1 cc j n2 pc-acp vbi av, (5) part (DIV2) 137 Page 88
1717 and create calmnesse in the soule, then a child is able to wheele about the third heavens, in a course contrary to its naturall motion. Omnipotency is in this departure. and create calmness in the soul, then a child is able to wheel about the third heavens, in a course contrary to its natural motion. Omnipotency is in this departure. cc vvb n1 p-acp dt n1, cs dt n1 vbz j pc-acp vvi p-acp dt ord n2, p-acp dt n1 j-jn p-acp po31 j n1. n1 vbz p-acp d n1. (5) part (DIV2) 137 Page 88
1718 God himselfe is in the dispensation, and absolute freedom of an independent dominion acteth in the Lord 's covering of himselfe with a cloud, God himself is in the Dispensation, and absolute freedom of an independent dominion Acts in the Lord is covering of himself with a cloud, np1 px31 vbz p-acp dt n1, cc j n1 pp-f dt j-jn n1 vvz p-acp dt n1 vbz vvg pp-f px31 p-acp dt n1, (5) part (DIV2) 137 Page 88
1719 and putteth an iron crosse-barre on the doore of his pavilion; and putteth an iron cross-bar on the door of his pavilion; cc vvz dt n1 n1 p-acp dt n1 pp-f po31 n1; (5) part (DIV2) 137 Page 88
1720 and can you stirre Omnipotency, and remove it? Think you praying can charme and break independent dominion, working to shew it selfe as a dominion? and can you stir Omnipotency, and remove it? Think you praying can charm and break independent dominion, working to show it self as a dominion? cc vmb pn22 vvi n1, cc vvb pn31? vvb pn22 vvg vmb vvi cc vvi j-jn n1, vvg pc-acp vvi pn31 n1 p-acp dt n1? (5) part (DIV2) 137 Page 88
1721 3. The sense of Christ which is wanting in desertion, cannot be enforced by perswasion, no more then you can, by words, perswade the deafe to heare. 3. The sense of christ which is wanting in desertion, cannot be Enforced by persuasion, no more then you can, by words, persuade the deaf to hear. crd dt n1 pp-f np1 r-crq vbz vvg p-acp n1, vmbx vbi vvn p-acp n1, av-dx dc cs pn22 vmb, p-acp n2, vvb dt j pc-acp vvi. (5) part (DIV2) 138 Page 88
1722 Oratory cannot make the taste feele the sweetnesse of honey. There is a light that cometh from heaven, above the sunne and moone; yea, above the Gospel ; Oratory cannot make the taste feel the sweetness of honey. There is a Light that comes from heaven, above the sun and moon; yea, above the Gospel; n1 vmbx vvi dt n1 vvb dt n1 pp-f n1. pc-acp vbz dt n1 cst vvz p-acp n1, p-acp dt n1 cc n1; uh, p-acp dt n1; (5) part (DIV2) 138 Page 88
1723 and is not extracted, or educed out of the potency of either the soule, nay nor of the Gospel, (I conceive,) that bringeth forth, in act, the white stone, and the new name: and is not extracted, or educed out of the potency of either the soul, nay nor of the Gospel, (I conceive,) that brings forth, in act, the white stone, and the new name: cc vbz xx vvn, cc vvd av pp-f dt n1 pp-f d dt n1, uh-x ccx pp-f dt n1, (pns11 vvb,) cst vvz av, p-acp n1, dt j-jn n1, cc dt j n1: (5) part (DIV2) 138 Page 88
1724 and as nature and instincts naturall performe their naturall duties without any oratory, so as perswasion cannot make the fire to burne, and as nature and instincts natural perform their natural duties without any oratory, so as persuasion cannot make the fire to burn, cc p-acp n1 cc n2 j vvi po32 j n2 p-acp d n1, av c-acp n1 vmbx vvi dt n1 pc-acp vvi, (5) part (DIV2) 138 Page 88
1725 nor the sunne to shine, nor the bird to build its nest, nor the lambe to know its mother; nature doth all these: nor the sun to shine, nor the bird to built its nest, nor the lamb to know its mother; nature does all these: ccx dt n1 pc-acp vvi, ccx dt n1 pc-acp vvi po31 n1, ccx dt n1 pc-acp vvi po31 n1; n1 vdz d d: (5) part (DIV2) 138 Page 89
1743 Christ to this day is behind with Moses, David, Isaiah, Jeremiah, Job, Peter, John, Paul, and all the Saints, in the using of grace, they were below grace, christ to this day is behind with Moses, David, Isaiah, Jeremiah, Job, Peter, John, Paul, and all the Saints, in the using of grace, they were below grace, np1 p-acp d n1 vbz a-acp p-acp np1, np1, np1, np1, np1, np1, np1, np1, cc d dt n2, p-acp dt vvg pp-f n1, pns32 vbdr p-acp n1, (5) part (DIV2) 142 Page 90
1726 So neither doth the perswasion of Paul, preaching the Gospel, Act. 26.28. Act. 16.14. the same thing, and every way the same worke, that the Lord doth, in perswading Japhet to dwell in the tents of Shem, Gen. 9.27. So neither does the persuasion of Paul, preaching the Gospel, Act. 26.28. Act. 16.14. the same thing, and every Way the same work, that the Lord does, in persuading Japheth to dwell in the tents of Shem, Gen. 9.27. av d vdz dt n1 pp-f np1, vvg dt n1, n1 crd. n1 crd. dt d n1, cc d n1 dt d n1, cst dt n1 vdz, p-acp vvg np1 pc-acp vvi p-acp dt n2 pp-f np1, np1 crd. (5) part (DIV2) 138 Page 89
1727 I could easily admit, that wee are patients in receiving the predetermination active of the Holy Ghost in either beleeving, I could Easily admit, that we Are patients in receiving the predetermination active of the Holy Ghost in either believing, pns11 vmd av-j vvi, cst pns12 vbr n2 p-acp vvg dt n1 j pp-f dt j n1 p-acp d j-vvg, (5) part (DIV2) 138 Page 89
1728 or in actuall enlightening, and the actuall witnesse-light by which Christ shineth in the heart, for producing actuall assurance; or in actual enlightening, and the actual witness-light by which christ shines in the heart, for producing actual assurance; cc p-acp j n1, cc dt j n1 p-acp r-crq np1 vvz p-acp dt n1, p-acp vvg j n1; (5) part (DIV2) 138 Page 89
1729 though in the same moment and order of time (not of nature) wee be also agents. though in the same moment and order of time (not of nature) we be also agents. cs p-acp dt d n1 cc n1 pp-f n1 (xx pp-f n1) pns12 vbi av n2. (5) part (DIV2) 138 Page 89
1730 Asser. 10. Though meanes must not be neglected, as praying, and waiting on the watch-tower, for the breathings of renewed assurance; Asher 10. Though means must not be neglected, as praying, and waiting on the watchtower, for the breathings of renewed assurance; np1 crd cs n2 vmb xx vbi vvn, c-acp vvg, cc vvg p-acp dt n1, p-acp dt n2-vvg pp-f j-vvn n1; (5) part (DIV2) 139 Page 89
1731 yet as touching the time, manner, way and measure of the speaking of the vision, God 's absolute dominion is more to be respected here, yet as touching the time, manner, Way and measure of the speaking of the vision, God is absolute dominion is more to be respected Here, av c-acp vvg dt n1, n1, n1 cc n1 pp-f dt vvg pp-f dt n1, np1 vbz j n1 vbz av-dc pc-acp vbi vvn av, (5) part (DIV2) 139 Page 89
1732 then all the stirrings and motions of the under wheels of prayer, preaching, conference. Asser. 11. The soule should be argued with, and convinced, thus: then all the stirrings and motions of thee under wheels of prayer, preaching, conference. Asher 11. The soul should be argued with, and convinced, thus: cs d dt n2 cc n2 pp-f pno32 p-acp n2 pp-f n1, vvg, n1. np1 crd dt n1 vmd vbi vvn p-acp, cc vvd, av: (5) part (DIV2) 139 Page 89
1733 Why, will you not give Christ your good leave to tutor and guide you to heaven? He hath carried a world of Saints over the same seas you are now in, Why, will you not give christ your good leave to tutor and guide you to heaven? He hath carried a world of Saints over the same Seas you Are now in, uh-crq, vmb pn22 xx vvi np1 po22 j n1 pc-acp vvi cc vvi pn22 p-acp n1? pns31 vhz vvn dt n1 pp-f n2 p-acp dt d n2 pn22 vbr av p-acp, (5) part (DIV2) 140 Page 89
1734 and Christ payed the fare of the ship himselfe, not one of them are found dead on the shore; and christ paid the fare of the ship himself, not one of them Are found dead on the shore; cc np1 vvn dt n1 pp-f dt n1 px31, xx pi pp-f pno32 vbr vvn j p-acp dt n1; (5) part (DIV2) 140 Page 89
1735 they were all as black and sun-burnt as you are, but they are now a faire and beautifull company, without spot before the throne, and clothed in white; they were all as black and sunburnt as you Are, but they Are now a fair and beautiful company, without spot before the throne, and clothed in white; pns32 vbdr d c-acp j-jn cc j-vvn c-acp pn22 vbr, cc-acp pns32 vbr av dt j cc j n1, p-acp n1 p-acp dt n1, cc vvn p-acp j-jn; (5) part (DIV2) 140 Page 89
1736 they are now on the sunny side of the river, in the good Land where glory groweth, farre above sighing and jealousie. they Are now on the sunny side of the river, in the good Land where glory grows, Far above sighing and jealousy. pns32 vbr av p-acp dt j n1 pp-f dt n1, p-acp dt j n1 c-crq n1 vvz, av-j p-acp vvg cc n1. (5) part (DIV2) 140 Page 89
1737 You are guilty of the breach of the Priviledge of Christ ; You Are guilty of the breach of the Privilege of christ; pn22 vbr j pp-f dt n1 pp-f dt n1 pp-f np1; (5) part (DIV2) 140 Page 89
1738 1. Hee is a free Prince, and his Prerogative Royall is uncapable of failing against the Fundamentall Lawes of Righteousnesse, in the measuring out either worke or wages, grace or glory. Mat. 20.13. Friend, I doe thee no wrong: mine owne is mine owne. Object. 1. He is a free Prince, and his Prerogative Royal is uncapable of failing against the Fundamental Laws of Righteousness, in the measuring out either work or wages, grace or glory. Mathew 20.13. Friend, I do thee no wrong: mine own is mine own. Object. crd pns31 vbz dt j n1, cc po31 n1 j vbz j pp-f vvg p-acp dt j n2 pp-f n1, p-acp dt n-vvg av av-d vvi cc n2, n1 cc n1. np1 crd. n1, pns11 vdb pno21 dx n-jn: po11 d vbz po11 d. n1. (5) part (DIV2) 140 Page 89
1739 O but hee is sparing in his grace, his love-visits are thin sowen, as straw-berries in the rock. Answ. I answer for him; Oh but he is sparing in his grace, his love-visits Are thin sown, as Strawberries in the rock. Answer I answer for him; uh p-acp pns31 vbz vvg p-acp po31 n1, po31 n2 vbr j vvn, c-acp n2 p-acp dt n1. np1 pns11 vvb p-acp pno31; (5) part (DIV2) 141 Page 89
1740 1. The quantity of grace is a branch of his freedome. 2. Why doe you not complaine of your sparing improving of two talents, rather then of his niggard giving of one only. 1. The quantity of grace is a branch of his freedom. 2. Why do you not complain of your sparing improving of two Talents, rather then of his niggard giving of one only. crd dt n1 pp-f n1 vbz dt n1 pp-f po31 n1. crd q-crq vdb pn22 xx vvi pp-f po22 j-vvg vvg pp-f crd n2, av-c cs pp-f po31 n1 vvg pp-f crd j. (5) part (DIV2) 142 Page 89
1741 Hee cannot sin against his liberty in his measuring out of grace; you cannot but sin in receiving. He cannot sin against his liberty in his measuring out of grace; you cannot but since in receiving. pns31 vmbx vvi p-acp po31 n1 p-acp po31 vvg av pp-f n1; pn22 vmbx p-acp n1 p-acp vvg. (5) part (DIV2) 142 Page 89
1742 Never man, except the man Christ, durst, since the creation, (the holiest I will not except) face an account with God, for Evangelick receipts; Never man, except the man christ, durst, since the creation, (the Holiest I will not except) face an account with God, for Evangelic receipts; av-x n1, c-acp dt n1 np1, vvd, c-acp dt n1, (dt js pns11 vmb xx vvi) n1 dt n1 p-acp np1, p-acp j n2; (5) part (DIV2) 142 Page 90
1744 and Christ was necessitate to write in the close of their counts with a pen of grace, and christ was necessitate to write in the close of their counts with a pen of grace, cc np1 vbds n1 pc-acp vvi p-acp dt j pp-f po32 n2 p-acp dt n1 pp-f n1, (5) part (DIV2) 142 Page 90
1746 They flew all up to heaven with millions of arrear•s, more then ever they wrought for: They flew all up to heaven with millions of arrear•s, more then ever they wrought for: pns32 vvd d a-acp p-acp n1 p-acp crd pp-f n2, av-dc cs av pns32 vvd p-acp: (5) part (DIV2) 142 Page 90
1747 As some godly rich man may say, This poore man was addebted to me thousands, now hee is dead in my debt, I forgive him, his grave is his acquittance; I have done with it. As Some godly rich man may say, This poor man was addebted to me thousands, now he is dead in my debt, I forgive him, his grave is his acquittance; I have done with it. c-acp d j j n1 vmb vvi, d j n1 vbds vvn p-acp pno11 crd, av pns31 vbz j p-acp po11 n1, pns11 vvb pno31, po31 n1 vbz po31 n1; pns11 vhb vdn p-acp pn31. (5) part (DIV2) 142 Page 90
1748 Christ upbraids not you with old debts, that would sink you; christ upbraids not you with old debts, that would sink you; np1 vvz xx pn22 p-acp j n2, cst vmd vvi pn22; (5) part (DIV2) 142 Page 90
1749 why cast yee up in his teeth, his free gifts? 3. Think it mercy hee made you not a gray-stone, but a beleeving Saint: why cast ye up in his teeth, his free Gifts? 3. Think it mercy he made you not a gray-stone, but a believing Saint: q-crq vvb pn22 a-acp p-acp po31 n2, po31 j n2? crd vvb pn31 n1 pns31 vvd pn22 xx dt n1, cc-acp dt j-vvg n1: (5) part (DIV2) 142 Page 90
1750 And there is no imaginable compari•on, between his free gifts, and your bad deserving. 2. The way of his going and coming should not be quarrelled. And there is no imaginable compari•on, between his free Gifts, and your bad deserving. 2. The Way of his going and coming should not be quarreled. cc pc-acp vbz dx j n1, p-acp po31 j n2, cc po22 j n-vvg. crd dt n1 pp-f po31 n-vvg cc n-vvg vmd xx vbi vvn. (5) part (DIV2) 142 Page 90
1751 The Lord walketh here in a liberty of dispensation; The Lord walks Here in a liberty of Dispensation; dt n1 vvz av p-acp dt n1 pp-f n1; (5) part (DIV2) 143 Page 90
1752 a summer-sunne is heritage to no Land. It was not a bloud of a daily temper that Paul was in, when hee said, Rom. 8.38. For I am perswaded, that neither death, nor life, &c. shall be able to separate us from the love of God in Christ. a summer-sunne is heritage to no Land. It was not a blood of a daily temper that Paul was in, when he said, Rom. 8.38. For I am persuaded, that neither death, nor life, etc. shall be able to separate us from the love of God in christ. dt n1 vbz n1 p-acp dx n1 pn31 vbds xx dt n1 pp-f dt j n1 cst np1 vbds p-acp, c-crq pns31 vvd, np1 crd. c-acp pns11 vbm vvn, cst dx n1, ccx n1, av vmb vbi j pc-acp vvi pno12 p-acp dt n1 pp-f np1 p-acp np1. (5) part (DIV2) 143 Page 90
1753 It was a high and great feast, when Christ saith to his Church, Cant. 5.1. I am come into my garden, my Sister, my Spouse, I have gathered my myrrhe with my spice, I have eaten my honey-comb with my honey: It was a high and great feast, when christ Says to his Church, Cant 5.1. I am come into my garden, my Sister, my Spouse, I have gathered my myrrh with my spice, I have eaten my honeycomb with my honey: pn31 vbds dt j cc j n1, c-crq np1 vvz p-acp po31 n1, np1 crd. pns11 vbm vvn p-acp po11 n1, po11 n1, po11 n1, pns11 vhb vvn po11 n1 p-acp po11 n1, pns11 vhb vvn po11 n1 p-acp po11 n1: (5) part (DIV2) 143 Page 90
1754 eat, O friends, d•inke, yea drinke abundantly, O beloved. Its true, hee is alwayes in his Church, his Garden, gathering lillies; eat, Oh Friends, d•inke, yea drink abundantly, Oh Beloved. Its true, he is always in his Church, his Garden, gathering lilies; vvb, uh n2, vvb, uh vvb av-j, uh j-vvn. pn31|vbz j, pns31 vbz av p-acp po31 n1, po31 n1, vvg n2; (5) part (DIV2) 143 Page 90
1755 but stormes and snowes often cover his Garden. but storms and snows often cover his Garden. cc-acp n2 cc vvz av vvi po31 n1. (5) part (DIV2) 143 Page 90
1756 3. Were assurance alway full moon, as Christ 's faith in his saddest soule-trouble was bank-full sea, and full moon; 3. Were assurance always full moon, as christ is faith in his Saddest Soul trouble was bankful sea, and full moon; crd np1 n1 av j n1, c-acp np1 vbz n1 p-acp po31 js n1 vbds j n1, cc j n1; (5) part (DIV2) 144 Page 90
1757 and were our joy ever full, then should the Saints heaven on earth, and their heaven above the visible heavens, differ in the accident of place, and were our joy ever full, then should the Saints heaven on earth, and their heaven above the visible heavens, differ in the accident of place, cc vbdr po12 n1 av j, av vmd dt n2 n1 p-acp n1, cc po32 n1 p-acp dt j n2, vvb p-acp dt n1 pp-f n1, (5) part (DIV2) 144 Page 90
1758 and happily, in some fewer degrees of glory; but there is a wisdome of God to be reverenced here. and happily, in Some fewer Degrees of glory; but there is a Wisdom of God to be reverenced Here. cc av-j, p-acp d dc n2 pp-f n1; cc-acp pc-acp vbz dt n1 pp-f np1 pc-acp vbi vvn av. (5) part (DIV2) 144 Page 90
1759 The Saints in this life are narrow vessels; The Saints in this life Are narrow vessels; dt n2 p-acp d n1 vbr j n2; (5) part (DIV2) 144 Page 90
1760 and such old bottles could not containe the new wine that Christ drinketh with his, in his Fathers Kingdome, Mat. 17. When the Disciples see the glory of Christ in the Mount, Peter saith, Vers. 4. Lord, it is good for us to be here: and such old bottles could not contain the new wine that christ Drinketh with his, in his Father's Kingdom, Mathew 17. When the Disciples see the glory of christ in the Mount, Peter Says, Vers. 4. Lord, it is good for us to be Here: cc d j n2 vmd xx vvi dt j n1 cst np1 vvz p-acp png31, p-acp po31 ng1 n1, np1 crd c-crq dt n2 vvb dt n1 pp-f np1 p-acp dt n1, np1 vvz, np1 crd n1, pn31 vbz j p-acp pno12 pc-acp vbi av: (5) part (DIV2) 144 Page 90
1761 but when that glory cometh nearer to them, and a cloud over-shaddowes them, Luk. 9.34. and they heare the voyce of God speak out of the cloud, Mark. 9.7. but when that glory comes nearer to them, and a cloud overshadows them, Luk. 9.34. and they hear the voice of God speak out of the cloud, Mark. 9.7. cc-acp c-crq d n1 vvz av-jc p-acp pno32, cc dt n1 n2 pno32, np1 crd. cc pns32 vvb dt n1 pp-f np1 vvb av pp-f dt n1, vvb. crd. (5) part (DIV2) 144 Page 90
1762 They fell down on their face, Mat. 17.6 ▪ NONLATINALPHABET, They were sore afraid. Why afraid? Because of the exceeding glory, which they testified was good, They fell down on their face, Mathew 17.6 ▪, They were soar afraid. Why afraid? Because of the exceeding glory, which they testified was good, pns32 vvd a-acp p-acp po32 n1, np1 crd ▪, pns32 vbdr av-j j. q-crq j? p-acp pp-f dt j-vvg n1, r-crq pns32 vvd vbds j, (5) part (DIV2) 144 Page 91
1763 but knew not what they said. Wee know not that this joy is unspeakable. We rejoyce, NONLATINALPHABET, with joy that no man can relate: but knew not what they said. we know not that this joy is unspeakable. We rejoice,, with joy that no man can relate: cc-acp vvd xx r-crq pns32 vvd. pns12 vvb xx d d n1 vbz j. pns12 vvb,, p-acp n1 cst dx n1 vmb vvi: (5) part (DIV2) 144 Page 91
1764 How then can a man containe it? I may speak of a thousand millions of things more excellent and glorious then I can feel. How then can a man contain it? I may speak of a thousand millions of things more excellent and glorious then I can feel. c-crq av vmb dt n1 vvi pn31? pns11 vmb vvi pp-f dt crd crd pp-f n2 av-dc j cc j cs pns11 vmb vvi. (5) part (DIV2) 144 Page 91
1765 Should God poure in as much of Christ in us in this life, as wee would in our private wisdome, Should God pour in as much of christ in us in this life, as we would in our private Wisdom, vmd np1 vvb p-acp p-acp d pp-f np1 p-acp pno12 p-acp d n1, c-acp pns12 vmd p-acp po12 j n1, (5) part (DIV2) 144 Page 91
1766 or folly desire, the vessell would break, and the wine runne out: We must cry sometimes, Lord, hold thy hand. or folly desire, the vessel would break, and the wine run out: We must cry sometime, Lord, hold thy hand. cc n1 n1, dt n1 vmd vvi, cc dt n1 vvb av: pns12 vmb vvi av, n1, vvb po21 n1. (5) part (DIV2) 144 Page 91
1767 Wee are as unable to beare the joyes of heaven in this life, as to endure the paines of hell. we Are as unable to bear the Joys of heaven in this life, as to endure the pains of hell. pns12 vbr a-acp j pc-acp vvi dt n2 pp-f n1 p-acp d n1, c-acp pc-acp vvi dt n2 pp-f n1. (5) part (DIV2) 144 Page 91
1768 Every drop of Christ 's honey-comb is a talent weight; Every drop of christ is honeycomb is a talon weight; np1 n1 pp-f np1 vbz n1 vbz dt n1 n1; (5) part (DIV2) 144 Page 91
1769 and the fulnesse of it must be reserved, till wee be enlarged vessels, sitted for glory. and the fullness of it must be reserved, till we be enlarged vessels, sitted for glory. cc dt n1 pp-f pn31 vmb vbi vvn, c-acp pns12 vbb vvn n2, vvn p-acp n1. (5) part (DIV2) 144 Page 91
1770 Asser. 12. Wee doe not consider, that Christ absent hath stronger impulsions of love, then when present in sense and full assurance: Asher 12. we do not Consider, that christ absent hath Stronger impulsions of love, then when present in sense and full assurance: np1 crd pns12 vdb xx vvi, cst np1 j vhz jc n2 pp-f n1, av c-crq j p-acp n1 cc j n1: (5) part (DIV2) 145 Page 91
1771 as is cleare in that large Song of the high praises of Christ, which is uttered by the Church, Cant. 5. when he had with-drawn himselfe, Vers. 6. and Shee was sick of love for him. as is clear in that large Song of the high praises of christ, which is uttered by the Church, Cant 5. when he had withdrawn himself, Vers. 6. and She was sick of love for him. c-acp vbz j p-acp cst j n1 pp-f dt j n2 pp-f np1, r-crq vbz vvn p-acp dt n1, np1 crd c-crq pns31 vhd j px31, np1 crd cc pns31 vbds j pp-f n1 p-acp pno31. (5) part (DIV2) 145 Page 91
1772 Vers. 9, 10, 11, 12, 13, 14, 15, 16. 2. There is a sort of heavenly antiperistasis, a desire of him kindled, through occasions of absence; Vers. 9, 10, 11, 12, 13, 14, 15, 16. 2. There is a sort of heavenly antiperistasis, a desire of him kindled, through occasions of absence; np1 crd, crd, crd, crd, crd, crd, crd, crd crd pc-acp vbz dt n1 pp-f j n1, dt n1 pp-f pno31 vvd, p-acp n2 pp-f n1; (5) part (DIV2) 145 Page 91
1773 as wee are hottest in seeking after precious things, when they are absent, and farthest from our enjoying. Absence sets on fire love. as we Are hottest in seeking After precious things, when they Are absent, and farthest from our enjoying. Absence sets on fire love. c-acp pns12 vbr js p-acp vvg p-acp j n2, c-crq pns32 vbr j, cc js p-acp po12 n-vvg. n1 vvz p-acp n1 n1. (5) part (DIV2) 145 Page 91
1774 The impression of his kissing, embracing, lovely and patient knocking, Open to me, my sister, my love, my dove ; The impression of his kissing, embracing, lovely and patient knocking, Open to me, my sister, my love, my dove; dt n1 pp-f po31 n-vvg, vvg, j cc j n-vvg, j p-acp pno11, po11 n1, po11 n1, po11 n1; (5) part (DIV2) 145 Page 91
1775 the print of his foot-steps, the remanents of the smell of his precious oyntments, his shaddow when hee goeth out at doors, are coals to burne the soule. Psal. 63.6. When I remember thee, upon my bed, and meditate on thee in the night watches. the print of his footsteps, the remanents of the smell of his precious ointments, his shadow when he Goes out At doors, Are coals to burn the soul. Psalm 63.6. When I Remember thee, upon my Bed, and meditate on thee in the night watches. dt n1 pp-f po31 n2, dt n2 pp-f dt n1 pp-f po31 j n2, po31 n1 c-crq pns31 vvz av p-acp n2, vbr n2 pc-acp vvi dt n1. np1 crd. c-crq pns11 vvb pno21, p-acp po11 n1, cc vvi p-acp pno21 p-acp dt n1 vvz. (5) part (DIV2) 145 Page 91
1776 I cannot sleep, for the love of Christ, in the night. What followes? Vers. 8. My soule followes hard, cleaveth strong after thee. Psal. 77.3. I remembred God, and was troubled: I cannot sleep, for the love of christ, in the night. What follows? Vers. 8. My soul follows hard, cleaveth strong After thee. Psalm 77.3. I remembered God, and was troubled: pns11 vmbx vvi, p-acp dt n1 pp-f np1, p-acp dt n1. q-crq vvz? np1 crd po11 n1 vvz av-j, vvz j p-acp pno21. np1 crd. pns11 vvd np1, cc vbds vvn: (5) part (DIV2) 145 Page 91
1777 rather, I remembred God, and rejoyced: But the memory of old love, and of absent and with-drawing consolations, break the heart. rather, I remembered God, and rejoiced: But the memory of old love, and of absent and withdrawing consolations, break the heart. av, pns11 vvd np1, cc vvd: cc-acp dt n1 pp-f j n1, cc pp-f j cc vvg n2, vvb dt n1. (5) part (DIV2) 145 Page 91
1778 How doe some weep, and cast-aside their harps, when they remember the seven yeare old embracements of Christ, and Christ 's virgin-love, How do Some weep, and cast-aside their harps, when they Remember the seven year old embracements of christ, and christ is virgin-love, q-crq vdb d vvi, cc j po32 n2, c-crq pns32 vvb dt crd n1 j n2 pp-f np1, cc np1 vbz n1, (5) part (DIV2) 145 Page 91
1779 and Sion-sweet songs in the dayes of their youth? Cant. 5. when the Church rose, but after the time, to open to Christ, when hee was gone, and Sion-sweet songs in the days of their youth? Cant 5. when the Church rose, but After the time, to open to christ, when he was gone, cc j n2 p-acp dt n2 pp-f po32 n1? np1 crd c-crq dt n1 vvd, p-acp p-acp dt n1, pc-acp vvi p-acp np1, c-crq pns31 vbds vvn, (5) part (DIV2) 145 Page 91
1780 and had withdrawn himselfe, Vers. 5. Mine hands (saith the Church) dropped with myrrhe, and had withdrawn himself, Vers. 5. Mine hands (Says the Church) dropped with myrrh, cc vhd vvn px31, np1 crd po11 n2 (vvz dt n1) vvd p-acp n1, (5) part (DIV2) 145 Page 92
1781 and my fingers with sweet-smelling mirrhe upon the handles of the barre. Then her love to Christ was strongest, her bowels moved, the smell of his love, and my fingers with sweet-smelling myrrh upon the handles of the bar. Then her love to christ was Strongest, her bowels moved, the smell of his love, cc po11 n2 p-acp j n1 p-acp dt vvz pp-f dt n1. av po31 n1 p-acp np1 vbds js, po31 n2 vvn, dt n1 pp-f po31 n1, (5) part (DIV2) 145 Page 92
1783 Asser. 13. Why, but then when the wheeles are on moving, and the longing after Christ awaked, and one foot, wee should pray Christ home againe, Asher 13. Why, but then when the wheels Are on moving, and the longing After christ awaked, and one foot, we should pray christ home again, np1 crd uh-crq, cc-acp av c-crq dt n2 vbr p-acp vvg, cc dt n1 p-acp np1 vvn, cc crd n1, pns12 vmd vvi np1 av-an av, (5) part (DIV2) 146 Page 92
1784 and love him in to his owne house, and sigh him out of his place, from beyond the mountaine into the soule againe; and love him in to his own house, and sighs him out of his place, from beyond the mountain into the soul again; cc vvb pno31 p-acp p-acp po31 d n1, cc vvi pno31 av pp-f po31 n1, p-acp p-acp dt n1 p-acp dt n1 av; (5) part (DIV2) 146 Page 92
1785 as the Spouse doth, Cant. 3.1, 2, •, 4, 5. if ever he be found, as the Spouse does, Cant 3.1, 2, •, 4, 5. if ever he be found, c-acp dt n1 vdz, np1 crd, crd, •, crd, crd cs av pns31 vbb vvn, (5) part (DIV2) 146 Page 92
1786 when he is sought, it will be now, though time, and manner of returning be his owne. when he is sought, it will be now, though time, and manner of returning be his own. c-crq pns31 vbz vvn, pn31 vmb vbi av, cs n1, cc n1 pp-f vvg vbi po31 d. (5) part (DIV2) 146 Page 92
1787 Asser. 14. Nor are we to beleeve that Christs love is coy, or humorous in absenting himselfe, or that he is lordly, high, difficill, inexorable, in letting out the sense, the assurance of his love, or his presence; Asher 14. Nor Are we to believe that Christ love is coy, or humorous in absenting himself, or that he is lordly, high, difficill, inexorable, in letting out the sense, the assurance of his love, or his presence; np1 crd ccx vbr pns12 pc-acp vvi d npg1 vvb vbz j, cc j p-acp vvg px31, cc cst pns31 vbz j, j, fw-la, j, p-acp vvg av dt n1, dt n1 pp-f po31 n1, cc po31 n1; (5) part (DIV2) 147 Page 92
1788 as we dreame a thousand false opinions of Christ under absence, nor doe wee consider that security and indulgence to our lusts loses Christ, and therefore its just, that as we sinne in roses, we should sorrow in thornes. as we dream a thousand false opinions of christ under absence, nor do we Consider that security and indulgence to our Lustiest loses christ, and Therefore its just, that as we sin in roses, we should sorrow in thorns. c-acp pns12 vvb dt crd j n2 pp-f np1 p-acp n1, ccx vdb pns12 vvb d n1 cc n1 p-acp po12 n2 vvz np1, cc av pn31|vbz j, cst c-acp pns12 vvb p-acp n2, pns12 vmd n1 p-acp n2. (5) part (DIV2) 147 Page 92
1789 Asser. 15. If the Lords hiding himselfe, be not formally an act of Grace, yet intentionally on Gods part, it is; Asher 15. If the lords hiding himself, be not formally an act of Grace, yet intentionally on God's part, it is; np1 crd cs dt n2 vvg px31, vbb xx av-j dt n1 pp-f n1, av av-j p-acp n2 vvb, pn31 vbz; (5) part (DIV2) 148 Page 92
1790 as at his returne againe, hee commeth with two heavens, and the gold chaine sodered is strongest in that linke which was broken; as At his return again, he comes with two heavens, and the gold chain soldered is Strongest in that link which was broken; c-acp p-acp po31 n1 av, pns31 vvz p-acp crd n2, cc dt n1 n1 vvn vbz js p-acp d n1 r-crq vbds vvn; (5) part (DIV2) 148 Page 92
1791 and the result of Christs returne to his garden, Cant. 5.1. is a feast of honey, and milke, and refined wines: and the result of Christ return to his garden, Cant 5.1. is a feast of honey, and milk, and refined wines: cc dt n1 pp-f npg1 vvb p-acp po31 n1, np1 crd. vbz dt n1 pp-f n1, cc n1, cc j-vvn n2: (5) part (DIV2) 148 Page 92
1792 when he is returned, then his Spicknand, his perfume, his myrrhe, aloes, and cassia, casteth a smell even up to heaven; when he is returned, then his Spicknand, his perfume, his myrrh, aloes, and cassia, Cast a smell even up to heaven; c-crq pns31 vbz vvn, cs po31 np1, po31 vvi, po31 n1, n2, cc n1, vvz dt n1 av a-acp p-acp n1; (5) part (DIV2) 148 Page 92
1793 in the falles of the Saints, this is seen; in the falls of the Saints, this is seen; p-acp dt n2 pp-f dt n2, d vbz vvn; (5) part (DIV2) 148 Page 92
1794 David after his fall hearing mercy, feeling God had healed his bones, that were broken, Psal. 51. there is more of Gods praises within him, David After his fallen hearing mercy, feeling God had healed his bones, that were broken, Psalm 51. there is more of God's praises within him, np1 p-acp po31 n1 vvg n1, vvg np1 vhd vvn po31 n2, d vbdr vvn, np1 crd a-acp vbz dc pp-f n2 n2 p-acp pno31, (5) part (DIV2) 148 Page 92
1795 then he can vent, he prayeth God would broach the vessell, that the new wine may come out, Vers. 15. O Lord open thou my lips, that my mouth may shew forth thy praise: then he can vent, he Prayeth God would broach the vessel, that the new wine may come out, Vers. 15. Oh Lord open thou my lips, that my Mouth may show forth thy praise: cs pns31 vmb vvi, pns31 vvz np1 vmd vvi dt n1, cst dt j n1 vmb vvi av, np1 crd uh n1 vvb pns21 po11 n2, cst po11 n1 vmb vvi av po21 n1: (5) part (DIV2) 148 Page 92
1796 and after the meeting of the Lord and the forlorne Sonne, besides the poore sonnes expression, full of sense: and After the meeting of the Lord and the forlorn Son, beside the poor Sons expression, full of sense: cc p-acp dt n1 pp-f dt n1 cc dt j-vvn n1, p-acp dt j ng1 n1, j pp-f n1: (5) part (DIV2) 148 Page 92
1797 consider how much sense and joy is in the Father; Consider how much sense and joy is in the Father; vvb c-crq d n1 cc n1 vbz p-acp dt n1; (5) part (DIV2) 148 Page 92
1798 It is a Parable, yet it sayeth much of God. Luke 15. vers. 20. And when he was yet a great way off, his Father saw him. It is a Parable, yet it Saith much of God. Luke 15. vers. 20. And when he was yet a great Way off, his Father saw him. pn31 vbz dt n1, av pn31 vvz d pp-f np1. np1 crd fw-la. crd cc c-crq pns31 vbds av dt j n1 a-acp, po31 n1 vvd pno31. (5) part (DIV2) 148 Page 92
1799 Christ the Father of age or eternity, NONLATINALPHABET Esay 9.6. knoweth a friend a farre off, and his heart kindles, and growes warme when hee sees him, Were he thousands and millions of miles from God, yet ayming to come, he sees him, and had compassion ; christ the Father of age or eternity, Isaiah 9.6. Knoweth a friend a Far off, and his heart kindles, and grows warm when he sees him, Were he thousands and millions of miles from God, yet aiming to come, he sees him, and had compassion; np1 dt n1 pp-f n1 cc n1, np1 crd. vvz dt n1 dt av-j a-acp, cc po31 n1 vvz, cc vvz av-j c-crq pns31 vvz pno31, vbdr pns31 crd cc crd pp-f n2 p-acp np1, av vvg pc-acp vvi, pns31 vvz pno31, cc vhd n1; (5) part (DIV2) 148 Page 92
1917 nor are the promises, Hee that beleeveth, shall be saved. Knocke, and it shall be opened. nor Are the promises, He that Believeth, shall be saved. Knock, and it shall be opened. ccx vbr dt n2, pns31 cst vvz, vmb vbi vvn. vvb, cc pn31 vmb vbi vvn. (5) part (DIV2) 159 Page 98
1800 he sees with moved bowells, and ranne, how swift is Christs love, and fell on his necke, and kissed him. O what expression of tendernesse! he sees with moved bowels, and ran, how swift is Christ love, and fell on his neck, and kissed him. Oh what expression of tenderness! pns31 vvz p-acp j-vvn n2, cc vvd, c-crq j vbz npg1 vvb, cc vvd p-acp po31 n1, cc vvd pno31. uh q-crq n1 pp-f n1! (5) part (DIV2) 148 Page 93
1801 and to all these, is added a new robe, and a Ring for ornament, and a feast, the fatte Calfe is killed, and the Lord sings, and to all these, is added a new robe, and a Ring for ornament, and a feast, the fat Calf is killed, and the Lord sings, cc p-acp d d, vbz vvn dt j n1, cc dt n1 p-acp n1, cc dt n1, dt j n1 vbz vvn, cc dt n1 vvz, (5) part (DIV2) 148 Page 93
1802 and daunces, Vers. 23, 24, 25. Peters denyall of Christ, brought him to weeping, flowing from the Spirit of Grace powred on Davids house, Zach. 12.10. and dances, Vers. 23, 24, 25. Peter's denial of christ, brought him to weeping, flowing from the Spirit of Grace poured on Davids house, Zach 12.10. cc n2, np1 crd, crd, crd npg1 n1 pp-f np1, vvd pno31 p-acp vvg, vvg p-acp dt n1 pp-f n1 vvn p-acp npg1 n1, np1 crd. (5) part (DIV2) 148 Page 93
1803 And Peter had the more grace, that he losed grace, for a time. As after drawing bloud and cutting a veine, more commeth in the place; And Peter had the more grace, that he losed grace, for a time. As After drawing blood and cutting a vein, more comes in the place; np1 np1 vhd dt av-dc n1, cst pns31 vvd n1, p-acp dt n1. p-acp p-acp vvg n1 cc vvg dt n1, av-dc vvz p-acp dt n1; (5) part (DIV2) 148 Page 93
1804 and after a great Feaver, and decay of strength, in a recovery, Nature repaireth it selfe more copiously. and After a great Fever, and decay of strength, in a recovery, Nature repaireth it self more copiously. cc p-acp dt j n1, cc n1 pp-f n1, p-acp dt n1, n1 vvz pn31 n1 av-dc av-j. (5) part (DIV2) 148 Page 93
1805 And often in our sad troubles, wee have that complaint of God, which he rebuketh his people for; Esay •0. 27. And often in our sad Troubles, we have that complaint of God, which he Rebuketh his people for; Isaiah •0. 27. cc av p-acp po12 j n2, pns12 vhb d n1 pp-f np1, r-crq pns31 vvz po31 n1 p-acp; np1 j. crd. (5) part (DIV2) 148 Page 93
1806 Why sayest thou O Jaakob, and speakest O Israel, my way is hid from the Lord, Why Sayest thou O Jacob, and Speakest O Israel, my Way is hid from the Lord, q-crq vv2 pns21 np1 np1, cc vv2 sy np1, po11 n1 vbz vvn p-acp dt n1, (5) part (DIV2) 148 Page 93
1807 and my judgement is passed over from God ; and my judgement is passed over from God; cc po11 n1 vbz vvn a-acp p-acp np1; (5) part (DIV2) 148 Page 93
1808 that is, the Lord takes no notice of my affliction, and hee forgets to right me, that is, the Lord Takes no notice of my affliction, and he forgets to right me, d vbz, dt n1 vvz dx n1 pp-f po11 n1, cc pns31 vvz pc-acp vvi pno11, (5) part (DIV2) 148 Page 93
1809 as if I were hid out of his sight: and David Psal. 31.22. I said in my hast, I am cut off from before thine eyes. as if I were hid out of his sighed: and David Psalm 31.22. I said in my haste, I am Cut off from before thine eyes. c-acp cs pns11 vbdr vvn av pp-f po31 n1: cc np1 np1 crd. pns11 vvd p-acp po11 n1, pns11 vbm vvn a-acp p-acp p-acp po21 n2. (5) part (DIV2) 148 Page 93
1810 Its not unlike a word which Cain spake, with a farre other mind, Gen. 4.14. From thy face shall I be hid. Its not unlike a word which Cain spoke, with a Far other mind, Gen. 4.14. From thy face shall I be hid. pn31|vbz xx av-j dt n1 r-crq np1 vvd, p-acp dt av-j j-jn n1, np1 crd. p-acp po21 n1 vmb pns11 vbi vvn. (5) part (DIV2) 148 Page 93
1811 But this is 1. To judge God to be faint and weake, as if hee could doe no more, But this is 1. To judge God to be faint and weak, as if he could do no more, p-acp d vbz crd p-acp n1 np1 pc-acp vbi j cc j, c-acp cs pns31 vmd vdi dx av-dc, (5) part (DIV2) 148 Page 93
1812 but were expi•ing, Esay 40. vers. 28. He will bee both weake and wearied, if he forget his owne; but were expi•ing, Isaiah 40. vers. 28. He will be both weak and wearied, if he forget his own; cc-acp vbdr vvg, np1 crd fw-la. crd pns31 vmb vbi av-d j cc j-vvn, cs pns31 vvb po31 d; (5) part (DIV2) 148 Page 93
1813 and our darkenesse cannot rob the Lord of light, and infinite knowledge, he cannot forget his office as Redeemer. and our darkness cannot rob the Lord of Light, and infinite knowledge, he cannot forget his office as Redeemer. cc po12 n1 vmbx vvi dt n1 pp-f n1, cc j n1, pns31 vmbx vvi po31 n1 p-acp n1. (5) part (DIV2) 148 Page 93
1814 God is not like the Storke that leaves her egges in the Sand, and forgets that they may be crushed and broken. God is not like the Stork that leaves her eggs in the Sand, and forgets that they may be crushed and broken. np1 vbz xx av-j dt n1 cst vvz po31 n2 p-acp dt n1, cc vvz cst pns32 vmb vbi vvn cc vvn. (5) part (DIV2) 148 Page 93
1815 When Christ goes away, hee leaves his heart and love behind in the soule, till hee returne againe himselfe; When christ Goes away, he leaves his heart and love behind in the soul, till he return again himself; c-crq np1 vvz av, pns31 vvz po31 n1 cc n1 a-acp p-acp dt n1, c-acp pns31 vvb av px31; (5) part (DIV2) 148 Page 93
1816 if the young creation be in the soule, he must come backe to his nest, to warme with his wings, the young tender birth. if the young creation be in the soul, he must come back to his nest, to warm with his wings, the young tender birth. cs dt j n1 vbb p-acp dt n1, pns31 vmb vvi av p-acp po31 n1, pc-acp vvi p-acp po31 n2, dt j j n1. (5) part (DIV2) 148 Page 93
1817 Asser. 16. Nor is Christ so farre departed at any time, but you may know the soule he hath been in, Asher 16. Nor is christ so Far departed At any time, but you may know the soul he hath been in, np1 crd ccx vbz np1 av av-j vvn p-acp d n1, cc-acp pn22 vmb vvi dt n1 pns31 vhz vbn p-acp, (5) part (DIV2) 149 Page 93
1818 yea hee stands at the side of the sicke bed, weeping for his pained childe; yea your groanes pierceth his bowels, Jer. 31.20. For since I spoke against him (saith the Lord) I doe earnestly remember him ; yea he Stands At the side of the sick Bed, weeping for his pained child; yea your groans pierces his bowels, Jer. 31.20. For since I spoke against him (Says the Lord) I do earnestly Remember him; uh pns31 vvz p-acp dt n1 pp-f dt j n1, vvg p-acp po31 j-vvn n1; uh pn22 n2 vvz po31 n2, np1 crd. c-acp c-acp pns11 vvd p-acp pno31 (vvz dt n1) pns11 vdb av-j vvi pno31; (5) part (DIV2) 149 Page 93
1819 its not the lesse true, that the head of a swoning sonne, lyeth in the bosome and the two armes of Christ ; its not the less true, that the head of a swooning son, lies in the bosom and the two arms of christ; pn31|vbz xx dt av-dc j, cst dt n1 pp-f dt j-vvg n1, vvz p-acp dt n1 cc dt crd n2 pp-f np1; (5) part (DIV2) 149 Page 93
1820 that the weake man beleeveth, that he is utterly gone away. Asser. 17. Nor will Christ more reckon in a Legall way, for the slips, mis-judgings, that the weak man Believeth, that he is utterly gone away. Asher 17. Nor will christ more reckon in a Legal Way, for the slips, mis-judgings, cst dt j n1 vvz, cst pns31 vbz av-j vvn av. np1 crd ccx vmb np1 av-dc vvi p-acp dt j n1, p-acp dt n2, j, (5) part (DIV2) 149 Page 93
1821 and love-rovings of a spirituall distemper, then a Father can whip his childe with a rod, and love-rovings of a spiritual distemper, then a Father can whip his child with a rod, cc j pp-f dt j n1, cs dt n1 vmb vvi po31 n1 p-acp dt n1, (5) part (DIV2) 150 Page 94
1822 because he mis-knoweth his Father, and uttereth words of folly in the height of a feavor. Because he misknoweth his Father, and utters words of folly in the height of a favour. c-acp pns31 j po31 n1, cc vvz n2 pp-f n1 p-acp dt n1 pp-f dt n1. (5) part (DIV2) 150 Page 94
1823 Christ must pardon the fancie, and sinnes of sicke love; christ must pardon the fancy, and Sins of sick love; np1 vmb vvi dt n1, cc n2 pp-f j n1; (5) part (DIV2) 150 Page 94
1824 the errors of the love of Christ, are almost innocent crimes, though unbeliefe make love-lyes of Jesus Christ. There be some over-lovings, the errors of the love of christ, Are almost innocent crimes, though unbelief make love-lies of jesus christ. There be Some over-lovings, dt n2 pp-f dt n1 pp-f np1, vbr av j-jn n2, cs n1 vvb j pp-f np1 np1. pc-acp vbi d n2, (5) part (DIV2) 150 Page 94
1825 as it were, that foames out, rash and hasty jealousies of Christ, when acts of fiery and flaming desires doe out-runne acts of faith: as hunger hath no reason; as it were, that foams out, rash and hasty jealousies of christ, when acts of fiery and flaming Desires do outrun acts of faith: as hunger hath no reason; c-acp pn31 vbdr, cst vvz av, j cc j n2 pp-f np1, c-crq n2 pp-f j cc j-vvg n2 vdb vvi n2 pp-f n1: c-acp n1 vhz dx n1; (5) part (DIV2) 150 Page 94
1826 so the inundations and swellings of the love of Christ, flow over their banks, that we so strongly desire the Lord to returne, that we beleeve he will never returne. so the inundations and swellings of the love of christ, flow over their banks, that we so strongly desire the Lord to return, that we believe he will never return. av dt n2 cc n2-vvg pp-f dt n1 pp-f np1, vvb a-acp po32 n2, cst pns12 av av-j vvi dt n1 pc-acp vvi, cst pns12 vvb pns31 vmb av-x vvi. (5) part (DIV2) 150 Page 94
1827 Asser. 18. Though hid Jewels be no Jewels, a losed Christ, no Christ, to sense, Asher 18. Though hid Jewels be no Jewels, a losed christ, no christ, to sense, np1 crd cs j-vvn n2 vbb dx n2, dt vvd np1, dx np1, p-acp n1, (5) part (DIV2) 151 Page 94
1828 yet is their an unvisible, and an undiscerned instinct of heaven, that hindered the soule to give Christ over. yet is their nias unvisible, and an undiscerned instinct of heaven, that hindered the soul to give christ over. av vbz po32 zz j, cc dt j n1 pp-f n1, cst vvd dt n1 pc-acp vvi np1 a-acp. (5) part (DIV2) 151 Page 94
1829 Shall we upon all this, extend all these Spirituall considerations to all men, whether they bee in Christ, or not. Shall we upon all this, extend all these Spiritual considerations to all men, whither they be in christ, or not. vmb pns12 p-acp d d, vvb d d j n2 p-acp d n2, cs pns32 vbb p-acp np1, cc xx. (5) part (DIV2) 152 Page 94
1830 Some teach us this, as the great Gospel-secret concerning Faith; some teach us this, as the great Gospel secret Concerning Faith; d vvb pno12 d, c-acp dt j j vvg n1; (5) part (DIV2) 152 Page 94
1831 That none ought to question, whether they beleeve God to be their Father, Christ their Redeemer, or no; That none ought to question, whither they believe God to be their Father, christ their Redeemer, or no; cst pix vmd pc-acp vvi, cs pns32 vvb np1 pc-acp vbi po32 n1, np1 po32 n1, cc av-dx; (5) part (DIV2) 152 Page 94
1832 but are to beleeve till they bee perswaded, that they doe beleeve, and feele more and more of the truth of their faith, or beliefe; but Are to believe till they be persuaded, that they do believe, and feel more and more of the truth of their faith, or belief; cc-acp vbr pc-acp vvi c-acp pns32 vbb vvn, cst pns32 vdb vvi, cc vvb dc cc dc pp-f dt n1 pp-f po32 n1, cc n1; (5) part (DIV2) 152 Page 94
1833 righteousnesse being revealed from faith to faith: The 1. ground of this is, Christs command to beleeve; righteousness being revealed from faith to faith: The 1. ground of this is, Christ command to believe; n1 vbg vvn p-acp n1 p-acp n1: dt crd n1 pp-f d vbz, npg1 n1 pc-acp vvi; (5) part (DIV2) 152 Page 94
1834 now commands, of this nature are to be obeyed, not disputed. now commands, of this nature Are to be obeyed, not disputed. av vvz, pp-f d n1 vbr pc-acp vbi vvn, xx vvn. (5) part (DIV2) 152 Page 94
1835 But this is so farre from being a Gospel-secret, that it is not a Gospel truth; But this is so Far from being a Gospel secret, that it is not a Gospel truth; p-acp d vbz av av-j p-acp vbg dt j, cst pn31 vbz xx dt n1 n1; (5) part (DIV2) 153 Page 94
1836 and sends poore soules to seeke honey in a nest of Waspes, the path-way to presumption. and sends poor Souls to seek honey in a nest of Wasps, the pathway to presumption. cc vvz j n2 pc-acp vvi n1 p-acp dt n1 pp-f n2, dt n1 p-acp n1. (5) part (DIV2) 153 Page 94
1837 For though these who truly beleeve, ought not to doubt of their beliefe, yet these who have lamps of faith, For though these who truly believe, ought not to doubt of their belief, yet these who have lamps of faith, p-acp cs d r-crq av-j vvb, vmd xx pc-acp vvi pp-f po32 n1, av d r-crq vhb n2 pp-f n1, (5) part (DIV2) 153 Page 94
1838 and no oyle, ought to question, whether there be oyle in their lamps, or no, and no oil, ought to question, whither there be oil in their lamps, or no, cc dx n1, vmd p-acp n1, cs pc-acp vbi n1 p-acp po32 n2, cc uh-dx, (5) part (DIV2) 153 Page 94
1839 and true faith with their profession, else the foolish Virgines were not farre out, who never questioned their faith, till it was out of time to buy oyle; and true faith with their profession, Else the foolish Virgins were not Far out, who never questioned their faith, till it was out of time to buy oil; cc j n1 p-acp po32 n1, av dt j n2 vbdr xx av-j av, r-crq av-x vvd po32 n1, c-acp pn31 vbds av pp-f n1 pc-acp vvi n1; (5) part (DIV2) 153 Page 94
1840 and that these Virgines should beleeve, they had oyle in their lamps, when they had none, till they should bee perswaded, that empty lamps, were full lamps, and that these Virgins should believe, they had oil in their lamps, when they had none, till they should be persuaded, that empty lamps, were full lamps, cc cst d n2 vmd vvi, pns32 vhd n1 p-acp po32 n2, c-crq pns32 vhd pix, c-acp pns32 vmd vbi vvn, cst j n2, vbdr j n2, (5) part (DIV2) 153 Page 94
1991 nor doth the place proove it. nor does the place prove it. ccx vdz dt n1 vvb pn31. (5) part (DIV2) 165 Page 102
1841 and a bastard faith, true faith, were to oblige them to feed upon the East-winde, till there should be a faith produced in the imagination, that the East is the West. 2. All the Scriptures that charge us to trie our selves, 1 Cor. 11. •8. and a bastard faith, true faith, were to oblige them to feed upon the East wind, till there should be a faith produced in the imagination, that the East is the West. 2. All the Scriptures that charge us to try our selves, 1 Cor. 11. •8. cc dt n1 n1, j n1, vbdr pc-acp vvi pno32 pc-acp vvi p-acp dt n1, c-acp a-acp vmd vbi dt n1 vvn p-acp dt n1, cst dt n1 vbz dt n1. crd av-d dt n2 cst vvb pno12 pc-acp vvi po12 n2, crd np1 crd n1. (5) part (DIV2) 153 Page 95
1842 To examine our selves, whether we be in the faith, and to know our selves, that Jesus Christ is in us, except we be reprobats. 2 Cor. 13.5. and to know the things that are freely given us of God. 1 Cor. 2.12. and so to know our faith, Phil. 1.29. To examine our selves, whither we be in the faith, and to know our selves, that jesus christ is in us, except we be Reprobates. 2 Cor. 13.5. and to know the things that Are freely given us of God. 1 Cor. 2.12. and so to know our faith, Philip 1.29. pc-acp vvi po12 n2, cs pns12 vbb p-acp dt n1, cc pc-acp vvi po12 n2, cst np1 np1 vbz p-acp pno12, c-acp pns12 vbb n2-jn. crd np1 crd. cc pc-acp vvi dt n2 cst vbr av-j vvn pno12 pp-f np1. crd np1 crd. cc av pc-acp vvi po12 n1, np1 crd. (5) part (DIV2) 153 Page 95
1843 doe evince that wee are to trie, and so farre to question, whether we beleeve, or not; do evince that we Are to try, and so Far to question, whither we believe, or not; vdb vvi cst pns12 vbr pc-acp vvi, cc av av-j pc-acp vvi, cs pns12 vvb, cc xx; (5) part (DIV2) 153 Page 95
1844 as multitudes are obliged to acknowledge, their faith is but fancy, and that there is a thing like faith, which is nothing such; as Multitudes Are obliged to acknowledge, their faith is but fancy, and that there is a thing like faith, which is nothing such; c-acp n2 vbr vvn pc-acp vvi, po32 n1 vbz p-acp n1, cc cst pc-acp vbz dt n1 av-j n1, r-crq vbz pix av; (5) part (DIV2) 153 Page 95
1845 and that we are not to deceive our selves, with a vaine presumption, which looketh like faith, and is no faith. and that we Are not to deceive our selves, with a vain presumption, which looks like faith, and is no faith. cc cst pns12 vbr xx pc-acp vvi po12 n2, p-acp dt j n1, r-crq vvz av-j n1, cc vbz av-dx n1. (5) part (DIV2) 153 Page 95
1846 And James 2. many who beleeve there is a God, and imagine they have faith, being voide of good works, And James 2. many who believe there is a God, and imagine they have faith, being void of good works, np1 np1 crd d r-crq vvb pc-acp vbz dt np1, cc vvb pns32 vhb n1, vbg j pp-f j n2, (5) part (DIV2) 153 Page 95
1847 and of love, in which the life and efficacie of faith is much seene, have no more faith, and of love, in which the life and efficacy of faith is much seen, have no more faith, cc pp-f n1, p-acp r-crq dt n1 cc n1 pp-f n1 vbz av-d vvn, vhb dx dc n1, (5) part (DIV2) 153 Page 95
1848 then Devils have, Vers. 18, •9 ▪ 20. (•.) It is true that we are to beleeve on the name of his Sonne Jesus Christ, without any disputing concerning the equity of the command of beleeving, or of our obligation to beleeve: For both are most just. then Devils have, Vers. 18, •9 ▪ 20. (•.) It is true that we Are to believe on the name of his Son jesus christ, without any disputing Concerning the equity of the command of believing, or of our obligation to believe: For both Are most just. cs n2 vhb, np1 crd, n1 ▪ crd (•.) pn31 vbz j cst pns12 vbr pc-acp vvi p-acp dt n1 pp-f po31 n1 np1 np1, p-acp d vvg vvg dt n1 pp-f dt n1 pp-f vvg, cc pp-f po12 n1 pc-acp vvi: c-acp d vbr av-ds j. (5) part (DIV2) 153 Page 95
1849 And to dispute th• holy and just will of God, is to oppose our carnall reason, to the wisdome of God ; And to dispute th• holy and just will of God, is to oppose our carnal reason, to the Wisdom of God; cc pc-acp vvi n1 j cc j n1 pp-f np1, vbz pc-acp vvi po12 j n1, p-acp dt n1 pp-f np1; (5) part (DIV2) 153 Page 95
1850 but we are no•, because wee cannot dispute the holy command of God ; but we Are no•, Because we cannot dispute the holy command of God; cc-acp pns12 vbr n1, c-acp pns12 vmbx vvi dt j n1 pp-f np1; (5) part (DIV2) 153 Page 95
1851 nor to reason our duty, not to examine whether that which wee conceive, wee doe as a dutie be a bastard and false conception, nor to reason our duty, not to examine whither that which we conceive, we do as a duty be a bastard and false conception, ccx p-acp n1 po12 n1, xx pc-acp vvi cs d r-crq pns12 vvb, pns12 vdb p-acp dt n1 vbb dt n1 cc j n1, (5) part (DIV2) 153 Page 95
1852 or a true and genuine dutie; or a true and genuine duty; cc dt j cc j n1; (5) part (DIV2) 153 Page 95
1853 nor, because I may not reason the precept of beleeving, given by Jesus Christ, am I therefore to beleeve, in any order that I please, nor, Because I may not reason the precept of believing, given by jesus christ, am I Therefore to believe, in any order that I please, cc, c-acp pns11 vmb xx vvi dt n1 pp-f vvg, vvn p-acp np1 np1, vbm pns11 av pc-acp vvi, p-acp d n1 cst pns11 vvb, (5) part (DIV2) 153 Page 95
1854 and to come to Christ, whether I bee weary and laden with sinne, or not weary and laden. and to come to christ, whither I be weary and laden with sin, or not weary and laden. cc pc-acp vvi p-acp np1, cs pns11 vbi j cc vvn p-acp n1, cc xx j cc vvn. (5) part (DIV2) 153 Page 95
1855 Christ commandeth mee to beleeve, Ergo, remaining in my wickednesse, regarding iniquity in my heart, without despairing of salvation in my selfe, I am to beleeve, I shall deny this c•ns•quence. christ commands me to believe, Ergo, remaining in my wickedness, regarding iniquity in my heart, without despairing of salvation in my self, I am to believe, I shall deny this c•ns•quence. np1 vvz pno11 pc-acp vvi, fw-la, vvg p-acp po11 n1, vvg n1 p-acp po11 n1, p-acp vvg pp-f n1 p-acp po11 n1, pns11 vbm pc-acp vvi, pns11 vmb vvi d n1. (5) part (DIV2) 153 Page 95
1856 It is all one, as if Antinomians would argue thus; All within the visibl• Church are obliged to beleeve and r•st on Christ for salvation; It is all one, as if Antinomians would argue thus; All within the visibl• Church Are obliged to believe and r•st on christ for salvation; pn31 vbz d pi, c-acp cs njp2 vmd vvi av; d p-acp dt n1 n1 vbr vvn pc-acp vvi cc vvi p-acp np1 p-acp n1; (5) part (DIV2) 153 Page 95
1857 whether they be elect or reprobate? whether their whoorish heart be broken with the sense of sinne, whither they be elect or Reprobate? whither their whorish heart be broken with the sense of sin, cs pns32 vbb j cc j-jn? cs po32 j n1 vbi vvn p-acp dt n1 pp-f n1, (5) part (DIV2) 153 Page 95
1858 or whole? Ergo, they are obliged to presume, or to rest on Christ, their righteousnesse, or Whole? Ergo, they Are obliged to presume, or to rest on christ, their righteousness, cc j-jn? fw-la, pns32 vbr vvn pc-acp vvi, cc pc-acp vvi p-acp np1, po32 n1, (5) part (DIV2) 153 Page 95
1860 Object. 2. Wee find not any, in the whole course of Christ's preaching, or the Discioles, that asked the question, whether they beleeved or not; Object. 2. we find not any, in the Whole course of Christ's preaching, or the Discioles, that asked the question, whither they believed or not; n1. crd pns12 vvb xx d, p-acp dt j-jn n1 pp-f npg1 vvg, cc dt np1, cst vvd dt n1, cs pns32 vvd cc xx; (5) part (DIV2) 154 Page 95
1861 or whether their faith were true faith or no. or whither their faith were true faith or no. cc cs po32 n1 vbdr j n1 cc uh-dx. (5) part (DIV2) 154 Page 95
1862 It were a disparagement to the Lord of the feast to aske, whether his dainties were reall or delusions. It were a disparagement to the Lord of the feast to ask, whither his dainties were real or delusions. pn31 vbdr dt n1 p-acp dt n1 pp-f dt n1 pc-acp vvi, cs po31 n2-j vbdr j cc n2. (5) part (DIV2) 154 Page 95
1863 — The way to be sure of the truth of good things, is tasting and feeling: — The Way to be sure of the truth of good things, is tasting and feeling: — dt n1 pc-acp vbi j pp-f dt n1 pp-f j n2, vbz vvg cc n-vvg: (5) part (DIV2) 154 Page 96
1864 Eat, O friends, drinke, yea drink abundantly, O beloved. Eat, Oh Friends, drink, yea drink abundantly, Oh Beloved. vvb, uh n2, n1, uh vvb av-j, uh j-vvn. (5) part (DIV2) 154 Page 96
1865 Answ. This reason would inferre, that there is not a Saint on earth capable of such a sinne, Answer This reason would infer, that there is not a Saint on earth capable of such a sin, np1 d n1 vmd vvi, cst pc-acp vbz xx dt n1 p-acp n1 j pp-f d dt n1, (5) part (DIV2) 155 Page 96
1866 as to doubt whether they beleeve or not; as to doubt whither they believe or not; c-acp pc-acp vvi cs pns32 vvb cc xx; (5) part (DIV2) 155 Page 96
1867 because wee read not of it in any of the hearers of Christ, or the Apostles : Because we read not of it in any of the hearers of christ, or the Apostles: c-acp pns12 vvb xx pp-f pn31 p-acp d pp-f dt n2 pp-f np1, cc dt n2: (5) part (DIV2) 155 Page 96
1868 This is a bad consequence, except you say, All the various conditions of troubled consciences are set down, in particular examples, in the New Testament. Which is contrary to all experiences of the Saints. 2. It is one thing to doubt of the truth of the promises, This is a bad consequence, except you say, All the various conditions of troubled Consciences Are Set down, in particular Examples, in the New Testament. Which is contrary to all experiences of the Saints. 2. It is one thing to doubt of the truth of the promises, d vbz dt j n1, c-acp pn22 vvb, d dt j n2 pp-f j-vvn n2 vbr vvn a-acp, p-acp j n2, p-acp dt j n1. r-crq vbz j-jn p-acp d n2 pp-f dt n2. crd pn31 vbz crd n1 p-acp n1 pp-f dt n1 pp-f dt n2, (5) part (DIV2) 155 Page 96
1869 and another thing to doubt, whether my apprehension of the promise be true or false: The latter is not alwayes sin; and Another thing to doubt, whither my apprehension of the promise be true or false: The latter is not always since; cc j-jn n1 pc-acp vvi, cs po11 n1 pp-f dt n1 vbb j cc j: dt d vbz xx av n1; (5) part (DIV2) 155 Page 96
1870 for it may be my apprehension of the truth of the promises be beside the line, and off the way; for it may be my apprehension of the truth of the promises be beside the line, and off the Way; c-acp pn31 vmb vbi po11 n1 pp-f dt n1 pp-f dt n2 vbb p-acp dt n1, cc a-acp dt n1; (5) part (DIV2) 155 Page 96
1871 and then I question not Christ 's dainties (which to doe were unbeleefe) but my owne deluded fancie, which may appeare to be faith, and is nothing lesse: and then I question not christ is dainties (which to do were unbelief) but my own deluded fancy, which may appear to be faith, and is nothing less: cc cs pns11 vvb xx np1 vbz n2-j (r-crq pc-acp vdi vbdr n1) p-acp po11 d j-vvn n1, r-crq vmb vvi pc-acp vbi n1, cc vbz pix av-dc: (5) part (DIV2) 155 Page 96
1872 the former is indeed unbeleefe, not the latter. 3. Its true, tasting makes sure the truth of the Lord 's good things, that are inclosed in the promises; the former is indeed unbelief, not the latter. 3. Its true, tasting makes sure the truth of the Lord is good things, that Are enclosed in the promises; dt j vbz av n1, xx dt d. crd po31 j, vvg vvz av-j dt n1 pp-f dt n1 vbz j n2, cst vbr vvn p-acp dt n2; (5) part (DIV2) 155 Page 96
1873 but then, an unconverted sinner, who is void of spirituall senses, cannot be the beloved, nor the friend that Christ speaketh to, Cant. 5.1. Wee doe not say, a beleever ought to doubt, whether hee hath true faith or no: but then, an unconverted sinner, who is void of spiritual Senses, cannot be the Beloved, nor the friend that christ speaks to, Cant 5.1. we do not say, a believer ought to doubt, whither he hath true faith or no: cc-acp av, dt vvn n1, r-crq vbz j pp-f j n2, vmbx vbi dt vvn, ccx dt n1 cst np1 vvz p-acp, np1 crd. pns12 vdb xx vvi, dt n1 vmd pc-acp vvi, cs pns31 vhz j n1 cc dx: (5) part (DIV2) 155 Page 96
1874 but because the command of beleeving obliegeth the non-converted, as well as the converted, shall the naturall man eat as a friend and a beloved, hee remaining in nature, but Because the command of believing obligeth the non-converted, as well as the converted, shall the natural man eat as a friend and a Beloved, he remaining in nature, cc-acp c-acp dt n1 pp-f vvg vvz dt j, c-acp av c-acp dt vvn, vmb dt j n1 vvi p-acp dt n1 cc dt j-vvn, pns31 vvg p-acp n1, (5) part (DIV2) 155 Page 96
1875 and not yet converted, and this man in nature ought not to doubt, whether his fancie be faith or not, and not yet converted, and this man in nature ought not to doubt, whither his fancy be faith or not, cc xx av vvn, cc d n1 p-acp n1 vmd xx pc-acp vvi, cs po31 n1 vbi n1 cc xx, (5) part (DIV2) 155 Page 96
1876 but hee is oblieged to beleeve, that is, to imagine that his fancie is faith? 4. I see not how, but he is obliged to believe, that is, to imagine that his fancy is faith? 4. I see not how, cc-acp pns31 vbz vvn pc-acp vvi, cst vbz, pc-acp vvi cst po31 n1 vbz n1? crd pns11 vvb xx c-crq, (5) part (DIV2) 155 Page 96
1877 if the faith of the Saints be tried as gold in the fire, they may not through the prevalencie of temptation be shaken in their faith, if the faith of the Saints be tried as gold in the fire, they may not through the prevalency of temptation be shaken in their faith, cs dt n1 pp-f dt n2 vbb vvn p-acp n1 p-acp dt n1, pns32 vmb xx p-acp dt n1 pp-f n1 vbb vvn p-acp po32 n1, (5) part (DIV2) 155 Page 96
1878 as Peter was, when hee denyed his Saviour ; and Paul ; as Peter was, when he denied his Saviour; and Paul; c-acp np1 vbds, c-crq pns31 vvd po31 n1; cc np1; (5) part (DIV2) 155 Page 96
1894 Object. 3. For any to doubt whether they beleeve or no, is a question, that Christ onely can satisfie, who is the Author and Finisher of our faith. Object. 3. For any to doubt whither they believe or no, is a question, that christ only can satisfy, who is the Author and Finisher of our faith. n1. crd p-acp d pc-acp vvi cs pns32 vvb cc uh-dx, vbz dt n1, cst np1 av-j vmb vvi, r-crq vbz dt n1 cc n1 pp-f po12 n1. (5) part (DIV2) 156 Page 97
1879 who 2 Cor. 1, 8. was pressed out of measure, above strength, despaired of life, had the sentence of death. 2 Cor. 7.5. was troubled on every side, fightings without, and feares within: who 2 Cor. 1, 8. was pressed out of measure, above strength, despaired of life, had the sentence of death. 2 Cor. 7.5. was troubled on every side, fightings without, and fears within: r-crq crd np1 vvn, crd vbds vvn av pp-f n1, p-acp n1, vvn pp-f n1, vhd dt n1 pp-f n1. crd np1 crd. vbds vvn p-acp d n1, n2-vvg p-acp, cc vvz a-acp: (5) part (DIV2) 155 Page 96
1880 and the sonnes of God, who may feare that they have received the spirit of bondage to feare againe, opposite to the Spirit of adoption, Rom. 8.15. but that they may faint in their tribulations, Ephes. 3.13. and may be surprised with feare, which hath torment, and must be cast out, 1 Joh. 4.18. and may be ready to faint and die, Revel. 3.2. and the Sons of God, who may Fear that they have received the Spirit of bondage to Fear again, opposite to the Spirit of adoption, Rom. 8.15. but that they may faint in their tribulations, Ephesians 3.13. and may be surprised with Fear, which hath torment, and must be cast out, 1 John 4.18. and may be ready to faint and die, Revel. 3.2. cc dt n2 pp-f np1, r-crq vmb vvi cst pns32 vhb vvn dt n1 pp-f n1 pc-acp vvi av, j-jn p-acp dt n1 pp-f n1, np1 crd. cc-acp cst pns32 vmb vvi p-acp po32 n2, np1 crd. cc vmb vbi vvn p-acp n1, r-crq vhz n1, cc vmb vbi vvn av, vvn np1 crd. cc vmb vbi j pc-acp vvi cc vvi, vvb. crd. (5) part (DIV2) 155 Page 96
1881 and turne luke-warme, be wretched, miserable, poore, blind, naked, and yet beleeve the contrary of themselves, Revel. 3.16, 17. All these may come, and turn lukewarm, be wretched, miserable, poor, blind, naked, and yet believe the contrary of themselves, Revel. 3.16, 17. All these may come, cc vvb j, vbb j, j, j, j, j, cc av vvi dt n-jn pp-f px32, vvb. crd, crd av-d d vmb vvi, (5) part (DIV2) 155 Page 97
1882 and often doe come to that low condition of spirit, after Justification, as to say and think that all men are liars, their faith is no faith, that they are forsaken of God, to their own sense, and often do come to that low condition of Spirit, After Justification, as to say and think that all men Are liars, their faith is no faith, that they Are forsaken of God, to their own sense, cc av vdb vvi p-acp d j n1 pp-f n1, p-acp n1, c-acp pc-acp vvi cc vvi cst d n2 vbr n2, po32 n1 vbz dx n1, cst pns32 vbr vvn pp-f np1, p-acp po32 d n1, (5) part (DIV2) 155 Page 97
1883 and cast out of his sight, and question whether they ever did beleeve, or no: and cast out of his sighed, and question whither they ever did believe, or no: cc vvd av pp-f po31 n1, cc vvb cs pns32 av vdd vvi, cc dx: (5) part (DIV2) 155 Page 97
1884 And why would the Apostle say, Patience bringeth forth experience, and experience hope, and hope maketh not ashamed, Rom. 5.4. if experience that ever God loved me, or that ever I beleeved, to my present sense, cannot be removed? But this is but the Doctrine of Famulists ; And why would the Apostle say, Patience brings forth experience, and experience hope, and hope makes not ashamed, Rom. 5.4. if experience that ever God loved me, or that ever I believed, to my present sense, cannot be removed? But this is but the Doctrine of Famulists; cc q-crq vmd dt n1 vvb, n1 vvz av n1, cc n1 n1, cc n1 vvz xx j, np1 crd. cs n1 cst av np1 vvd pno11, cc cst av pns11 vvd, p-acp po11 j n1, vmbx vbi vvn? p-acp d vbz p-acp dt n1 pp-f np2; (5) part (DIV2) 155 Page 97
1885 who teach, That after the revelation of the Spirit, neither devill nor sinne can make the soule to doubt. who teach, That After the Revelation of the Spirit, neither Devil nor sin can make the soul to doubt. q-crq vvb, cst p-acp dt n1 pp-f dt n1, dx n1 ccx n1 vmb vvi dt n1 pc-acp vvi. (5) part (DIV2) 155 Page 97
1886 And To question whether God be my deare Father, after, or upon the committing of some hainous sinnes, (as murther, incest, &c.) doth prove a man to be in the Covenant of works. And To question whither God be my deer Father, After, or upon the committing of Some heinous Sins, (as murder, Incest, etc.) does prove a man to be in the Covenant of works. cc pc-acp vvi cs np1 vbb po11 j-jn n1, a-acp, cc p-acp dt vvg pp-f d j n2, (c-acp n1, n1, av) vdz vvi dt n1 pc-acp vbi p-acp dt n1 pp-f n2. (5) part (DIV2) 155 Page 97
1887 Doe not they then teach us a way of despairing, who say, that Wee find not in the whole course of Christ's preaching, Do not they then teach us a Way of despairing, who say, that we find not in the Whole course of Christ's preaching, vdb xx pns32 av vvb pno12 dt n1 pp-f vvg, r-crq vvb, cst pns12 vvb xx p-acp dt j-jn n1 pp-f npg1 vvg, (5) part (DIV2) 155 Page 97
1888 or the Disciples, that any asked the question, whether they beleeved, or no; or the Disciples, that any asked the question, whither they believed, or no; cc dt n2, cst d vvd dt n1, cs pns32 vvd, cc av-dx; (5) part (DIV2) 155 Page 97
1889 whether their faith were true faith, or no? What then shall thousands of smoking flaxes and weak reeds doe, who often ask this question, and say and think, Ah, I have no faith; whither their faith were true faith, or no? What then shall thousands of smoking flaxes and weak reeds do, who often ask this question, and say and think, Ah, I have no faith; cs po32 n1 vbdr j n1, cc dx? q-crq av vmb crd pp-f j-vvg n2 cc j n2 vdb, r-crq av vvb d n1, cc vvi cc vvi, uh, pns11 vhb dx n1; (5) part (DIV2) 155 Page 97
1890 my faith is but counterfeit mettall? And then by this Doctrine of despaire, beleevers ought to conclude, I am not under Grace, my faith is but counterfeit mettle? And then by this Doctrine of despair, believers ought to conclude, I am not under Grace, po11 n1 vbz p-acp n-jn n1? cc av p-acp d n1 pp-f n1, n2 vmd pc-acp vvi, pns11 vbm xx p-acp n1, (5) part (DIV2) 155 Page 97
1891 but under the Law, and a Covenant of works, and so not in Christ ; but under the Law, and a Covenant of works, and so not in christ; cc-acp p-acp dt n1, cc dt n1 pp-f n2, cc av xx p-acp np1; (5) part (DIV2) 155 Page 97
1892 yea, whatever lusters were in me before, I am in no condition of any wee read of in the New Testament, who were hearers of Christ and the Apostles ; yea, whatever lusters were in me before, I am in no condition of any we read of in the New Testament, who were hearers of christ and the Apostles; uh, r-crq n2 vbdr p-acp pno11 a-acp, pns11 vbm p-acp dx n1 pp-f d pns12 vvb pp-f p-acp dt j n1, r-crq vbdr n2 pp-f np1 cc dt n2; (5) part (DIV2) 155 Page 97
1893 for Libertines, never true beleevers, doubted whether their faith was true, or not. for Libertines, never true believers, doubted whither their faith was true, or not. p-acp n2, av-x j n2, vvd cs po32 n1 vbds j, cc xx. (5) part (DIV2) 155 Page 97
1895 Who can more properly shew one that hee sees, then the Light which enlightens him? Who can more properly show one that he sees, then the Light which enlightens him? q-crq vmb av-dc av-j vvi pi cst pns31 vvz, cs dt n1 r-crq vvz pno31? (5) part (DIV2) 156 Page 97
1896 Answ. Christ solves not questions that no man ever made: S. thinkes that beleevers never doubt whether their faith be true faith, or not; Answer christ solves not questions that no man ever made: S. thinks that believers never doubt whither their faith be true faith, or not; np1 np1 vvz xx n2 cst dx n1 av vvn: zz vvz d n2 av-x vvb cs po32 n1 vbb j n1, cc xx; (5) part (DIV2) 157 Page 97
1897 which is a strong way of beleeving: which is a strong Way of believing: r-crq vbz dt j n1 pp-f vvg: (5) part (DIV2) 157 Page 97
1898 and those must be so strong in the faith, who doubt not of this, as they are above all temptations. and those must be so strong in the faith, who doubt not of this, as they Are above all temptations. cc d vmb vbi av j p-acp dt n1, r-crq vvb xx pp-f d, c-acp pns32 vbr p-acp d n2. (5) part (DIV2) 157 Page 97
1899 But this will be found against the experience of all beleevers. But this will be found against the experience of all believers. p-acp d vmb vbi vvn p-acp dt n1 pp-f d n2. (5) part (DIV2) 157 Page 97
1900 It is most true, none can work faith, but the onely Creator and Author of faith: It is most true, none can work faith, but the only Creator and Author of faith: pn31 vbz av-ds j, pix vmb vvi n1, cc-acp dt j n1 cc n1 pp-f n1: (5) part (DIV2) 157 Page 97
1901 but will the Author hence inferre, no man, the most wicked, nor any that ever heard Christ or his Apostles preach, doubted of their faith? 2. The sunne, with all its light, cannot perswade a blind man who seeth not, that hee seeth: but will the Author hence infer, no man, the most wicked, nor any that ever herd christ or his Apostles preach, doubted of their faith? 2. The sun, with all its Light, cannot persuade a blind man who sees not, that he sees: cc-acp vmb dt n1 av vvi, dx n1, dt av-ds j, ccx d cst av vvd np1 cc po31 n2 vvb, vvn pp-f po32 n1? crd dt n1, p-acp d po31 n1, vmbx vvi dt j n1 r-crq vvz xx, cst pns31 vvz: (5) part (DIV2) 157 Page 98
1902 beleevers often think they see, when they see not, and think they are blind, when they see; believers often think they see, when they see not, and think they Are blind, when they see; n2 av vvb pns32 vvb, c-crq pns32 vvb xx, cc vvb pns32 vbr j, c-crq pns32 vvb; (5) part (DIV2) 157 Page 98
1903 as experience and Scripture, Revel. 3.16, 17. Joh. 9.38, 39. teach us. as experience and Scripture, Revel. 3.16, 17. John 9.38, 39. teach us. c-acp n1 cc n1, vvb. crd, crd np1 crd, crd vvb pno12. (5) part (DIV2) 157 Page 98
1904 Object. 4. Faith is truly and simply this, A being perswaded more or lesse of Christ's love: Object. 4. Faith is truly and simply this, A being persuaded more or less of Christ's love: n1. crd n1 vbz av-j cc av-j d, pns31 vbg vvn av-dc cc dc pp-f npg1 n1: (5) part (DIV2) 158 Page 98
1905 and therefore it is called a beleeving with the heart. and Therefore it is called a believing with the heart. cc av pn31 vbz vvn dt vvg p-acp dt n1. (5) part (DIV2) 158 Page 98
1906 Now, what infallible signe is there to perswade any that they are perswaded, when themselves question the truth of their perswasion: God onely shall perswade Japhet. Now, what infallible Signen is there to persuade any that they Are persuaded, when themselves question the truth of their persuasion: God only shall persuade Japheth. av, r-crq j n1 vbz a-acp pc-acp vvi d cst pns32 vbr vvn, c-crq px32 vvb dt n1 pp-f po32 n1: np1 av-j vmb vvi np1. (5) part (DIV2) 158 Page 98
1907 Who can more principally, and with clearer satisfaction perswade the Spouse, of the good will of him shee loves, Who can more principally, and with clearer satisfaction persuade the Spouse, of the good will of him she loves, q-crq vmb av-dc av-j, cc p-acp jc n1 vvi dt n1, pp-f dt j n1 pp-f pno31 pns31 vvz, (5) part (DIV2) 158 Page 98
1908 but himselfe? Can all the love-tokens, or testimoniall rings and bracelets? They may concurre and help in the manifestation, but himself? Can all the love-tokens, or testimonial rings and bracelets? They may concur and help in the manifestation, cc-acp px31? vmb d dt n2, cc j n2 cc n2? pns32 vmb vvi cc vvi p-acp dt n1, (5) part (DIV2) 158 Page 98
1909 but it is the voyce of the beloved, that doth the turne: My beloved spake and said unto me, Rise my love, my faire one; saith the Spouse. but it is the voice of the Beloved, that does the turn: My Beloved spoke and said unto me, Rise my love, my fair one; Says the Spouse. cc-acp pn31 vbz dt n1 pp-f dt j-vvn, cst vdz dt n1: po11 j-vvn vvd cc vvd p-acp pno11, vvb po11 n1, po11 j pi; vvz dt n1. (5) part (DIV2) 158 Page 98
1910 Answ. 1. Faith may be a perswasion in some sense, but that it is a perswasion that my faith or perswasion is true, not counterfeit, Answer 1. Faith may be a persuasion in Some sense, but that it is a persuasion that my faith or persuasion is true, not counterfeit, np1 crd n1 vmb vbi dt n1 p-acp d n1, cc-acp cst pn31 vbz dt n1 cst po11 n1 cc n1 vbz j, xx j-jn, (5) part (DIV2) 159 Page 98
1911 and so formally, is utterly denyed. and so formally, is utterly denied. cc av av-j, vbz av-j vvn. (5) part (DIV2) 159 Page 98
1912 How many beleeve and love Christ with the heart, who are not perswaded that they doe so; How many believe and love christ with the heart, who Are not persuaded that they do so; c-crq d vvb cc vvi np1 p-acp dt n1, r-crq vbr xx vvn cst pns32 vdb av; (5) part (DIV2) 159 Page 98
1913 yea, much doubt whether they beleeve with the heart, and would give a world to know (if it were possible) that they truly love God? No Divine, who knoweth that a direct act of faith and to beleeve, is, yea, much doubt whither they believe with the heart, and would give a world to know (if it were possible) that they truly love God? No Divine, who Knoweth that a Direct act of faith and to believe, is, uh, d n1 cs pns32 vvb p-acp dt n1, cc vmd vvi dt n1 pc-acp vvi (cs pn31 vbdr j) cst pns32 av-j vvb np1? dx j-jn, r-crq vvz d dt j n1 pp-f n1 cc pc-acp vvi, vbz, (5) part (DIV2) 159 Page 98
1914 when there is no reflexe act, can deny this. 2. Arguments or signes, in accurate speech, are not called infallible, actu secundo ; when there is no reflex act, can deny this. 2. Arguments or Signs, in accurate speech, Are not called infallible, Acts secundo; c-crq pc-acp vbz dx n1 n1, vmb vvi d. crd ng1 cc n2, p-acp j n1, vbr xx vvn j, fw-la fw-la; (5) part (DIV2) 159 Page 98
1915 the word of God is in it selfe infallible, actu pr••o : the word of God is in it self infallible, Acts pr••o: dt n1 pp-f np1 vbz p-acp pn31 n1 j, fw-la fw-la: (5) part (DIV2) 159 Page 98
1916 But to Aristotle, this, In the beginning God created the heaven and the earth, is not infallible, actu secundo ; But to Aristotle, this, In the beginning God created the heaven and the earth, is not infallible, Acts secundo; cc-acp pc-acp np1, d, p-acp dt n1 np1 vvd dt n1 cc dt n1, vbz xx j, fw-la fw-la; (5) part (DIV2) 159 Page 98
1918 Hee that overcometh, shall inherite all things; actu secundo ; to a beleever, who, under a distemper, doth doubt of them, infallible. He that Overcometh, shall inherit all things; Acts secundo; to a believer, who, under a distemper, does doubt of them, infallible. pns31 cst vvz, vmb vvi d n2; fw-la fw-la; p-acp dt n1, r-crq, p-acp dt n1, vdz vvi pp-f pno32, j. (5) part (DIV2) 159 Page 98
1919 So, The love of the brethren, 1 Joh. 3.14. The keeping of the Commandements, and the word of Jesus, is infallible in it selfe. So, The love of the brothers, 1 John 3.14. The keeping of the commandments, and the word of jesus, is infallible in it self. np1, dt n1 pp-f dt n2, vvn np1 crd. dt n-vvg pp-f dt n2, cc dt n1 pp-f np1, vbz j p-acp pn31 n1. (5) part (DIV2) 159 Page 98
1920 That I know Christ savingly, and that hee dwelleth in me, 1 Joh. 2. vers. 3.5. That I know christ savingly, and that he dwells in me, 1 John 2. vers. 3.5. cst pns11 vvb np1 av-vvg, cc cst pns31 vvz p-acp pno11, crd np1 crd fw-la. crd. (5) part (DIV2) 159 Page 98
1921 but that it infallibly concludeth so to me, actu secundo, is not sure, except the wind blow faire from heaven, but that it infallibly Concludeth so to me, Acts secundo, is not sure, except the wind blow fair from heaven, cc-acp cst pn31 av-j vvz av p-acp pno11, fw-la fw-la, vbz xx j, c-acp dt n1 vvb j p-acp n1, (5) part (DIV2) 159 Page 98
1922 and the Spirit act in me. and the Spirit act in me. cc dt n1 n1 p-acp pno11. (5) part (DIV2) 159 Page 98
1923 So the love-tokens and testimoniall rings and bracelets of the Husband, my love to the Saints, my keeping of his word, my holy walking in Christ, being the works of his Spirit, which dwelt in Jesus Christ, are actu primo, in themselves, So the love-tokens and testimonial rings and bracelets of the Husband, my love to the Saints, my keeping of his word, my holy walking in christ, being the works of his Spirit, which dwelled in jesus christ, Are Acts primo, in themselves, np1 dt n2 cc j n2 cc n2 pp-f dt n1, po11 n1 p-acp dt n2, po11 n-vvg pp-f po31 n1, po11 j vvg p-acp np1, vbg dt n2 pp-f po31 n1, r-crq vvd p-acp np1 np1, vbr fw-la fw-la, p-acp px32, (5) part (DIV2) 159 Page 99
1924 as infallible signes of the Bridegromes love to me; as the Beloved's word who spake and said, Arise, my love: as infallible Signs of the Bridegroom's love to me; as the Beloved's word who spoke and said, Arise, my love: c-acp j n2 pp-f dt ng1 n1 p-acp pno11; c-acp dt ng1-vvn n1 r-crq vvd cc vvd, vvb, po11 n1: (5) part (DIV2) 159 Page 99
1925 And if the spirations and breathings of the Spirit goe not along, both the voice and the love-bracelets (for Christ is no more counterfeit in his love-tokens, And if the spirations and breathings of the Spirit go not along, both the voice and the love-bracelets (for christ is no more counterfeit in his love-tokens, cc cs dt n2 cc n2-vvg pp-f dt n1 vvb xx a-acp, d dt n1 cc dt n2 (c-acp np1 vbz av-dx av-dc j-jn p-acp po31 n2, (5) part (DIV2) 159 Page 99
1926 then in his word, when hee speaks as a Husband) are alike ineffectuall to perswade the soule. then in his word, when he speaks as a Husband) Are alike ineffectual to persuade the soul. av p-acp po31 n1, c-crq pns31 vvz p-acp dt n1) vbr av j pc-acp vvi dt n1. (5) part (DIV2) 159 Page 99
1927 I see no reason to call the workes of Sanctification inferiour helps in the Manifestation, more then the voice of the Beloved; I see no reason to call the works of Sanctification inferior helps in the Manifestation, more then the voice of the beloved; pns11 vvb dx n1 pc-acp vvi dt n2 pp-f n1 j-jn n2 p-acp dt n1, av-dc cs dt n1 pp-f dt j-vvn; (5) part (DIV2) 159 Page 99
1928 for both without the Spirit are equally ineffectuall: for both without the Spirit Are equally ineffectual: p-acp d p-acp dt n1 vbr av-j j: (5) part (DIV2) 159 Page 99
1929 and if the Spirit breathe and move with them, both are effectuall, & actu primo, & secundo, and they infallibly perswade. and if the Spirit breathe and move with them, both Are effectual, & Acts primo, & secundo, and they infallibly persuade. cc cs dt n1 vvi cc vvi p-acp pno32, d vbr j, cc fw-la fw-la, cc fw-la, cc pns32 av-j vvi. (5) part (DIV2) 159 Page 99
1930 It is then a weake Argument, None can simply perswade Japhet but God; ergo, The word of the Bridegrome onely can infallibly perswade; It is then a weak Argument, None can simply persuade Japheth but God; ergo, The word of the Bridegroom only can infallibly persuade; pn31 vbz av dt j n1, pix vmb av-j vvi np1 p-acp np1; fw-la, dt n1 pp-f dt n1 av-j vmb av-j vvi; (5) part (DIV2) 159 Page 99
1931 or, therefore love-bracelets cannot infallibly perswade: for the word not quickned by the Spirit of Jesus, cannot simply perswade; or, Therefore love-bracelets cannot infallibly persuade: for the word not quickened by the Spirit of jesus, cannot simply persuade; cc, av n2 vmbx av-j vvi: c-acp dt n1 xx vvn p-acp dt n1 pp-f np1, vmbx av-j vvi; (5) part (DIV2) 159 Page 99
1932 and the Lords perswading of Japhet, is the Lords work of converting Japhet, not his enlightening of Japhet to know his faith to be true faith. and the lords persuading of Japheth, is the lords work of converting Japheth, not his enlightening of Japheth to know his faith to be true faith. cc dt n2 vvg pp-f np1, vbz dt n2 n1 pp-f vvg np1, xx po31 n1 pp-f np1 pc-acp vvi po31 n1 pc-acp vbi j n1. (5) part (DIV2) 159 Page 99
1933 Hence for that which infallibly perswadeth us, I say, Hence for that which infallibly Persuadeth us, I say, av p-acp d r-crq av-j vvz pno12, pns11 vvb, (5) part (DIV2) 159 Page 99
1934 1. Our act of beleeving doth no more perswade of it selfe that wee doe beleeve, except the Spirit breathe with the act of beleeving, 1. Our act of believing does not more persuade of it self that we do believe, except the Spirit breathe with the act of believing, crd po12 n1 pp-f vvg vdz xx av-dc vvi pp-f pn31 n1 cst pns12 vdb vvi, c-acp dt n1 vvb p-acp dt n1 pp-f vvg, (5) part (DIV2) 160 Page 99
1935 for actuall illumination and perswasion, then any other act of loving Christ, his Saints, or universall intention, for actual illumination and persuasion, then any other act of loving christ, his Saints, or universal intention, c-acp j n1 cc n1, cs d j-jn n1 pp-f j-vvg np1, po31 n2, cc j n1, (5) part (DIV2) 160 Page 99
1936 or sincerity of heart to obey, doth prove to us that wee beleeve; or sincerity of heart to obey, does prove to us that we believe; cc n1 pp-f n1 pc-acp vvi, vdz vvi p-acp pno12 cst pns12 vvb; (5) part (DIV2) 160 Page 99
1937 for many beleeve who know not, yea, doubt of their beleeving, because the Holy Ghost maketh not the light of faith effectuall to perswade, that they truly beleeve. for many believe who know not, yea, doubt of their believing, Because the Holy Ghost makes not the Light of faith effectual to persuade, that they truly believe. p-acp d vvb r-crq vvb xx, uh, n1 pp-f po32 j-vvg, c-acp dt j n1 vvz xx dt n1 pp-f n1 j pc-acp vvi, cst pns32 av-j vvi. (5) part (DIV2) 160 Page 99
1938 2. Asser. The testimony of the Holy Spirit, is the efficacious and actuall illumination and irradiation of the Sunne of righteousnesse and his Spirit, assuring us that wee are the sonnes of God. This light cometh from inherent acts of grace in us: 1 Joh. 2.3, 4, •. 2. Asher The testimony of the Holy Spirit, is the efficacious and actual illumination and irradiation of the Sun of righteousness and his Spirit, assuring us that we Are the Sons of God. This Light comes from inherent acts of grace in us: 1 John 2.3, 4, •. crd np1 dt n1 pp-f dt j n1, vbz dt j cc j n1 cc n1 pp-f dt n1 pp-f n1 cc po31 n1, vvg pno12 cst pns12 vbr dt n2 pp-f np1. d n1 vvz p-acp j n2 pp-f n1 p-acp pno12: vvd np1 crd, crd, •. (5) part (DIV2) 161 Page 99
1939 chap. 3.14. (2) From the testimony and rejoycing which resulteth from a good conscience: 2 Cor. 1.12. 2 Tim. 4.6, 7, 8. 1 Tim. 6.17, 18. Heb. 13.18. (3.) From the experience they have had of the Lords dealing with their soules, chap. 3.14. (2) From the testimony and rejoicing which resulteth from a good conscience: 2 Cor. 1.12. 2 Tim. 4.6, 7, 8. 1 Tim. 6.17, 18. Hebrew 13.18. (3.) From the experience they have had of the lords dealing with their Souls, n1 crd. (crd) p-acp dt n1 cc vvg r-crq vvz p-acp dt j n1: crd np1 crd. crd np1 crd, crd, crd crd np1 crd, crd np1 crd. (crd) p-acp dt n1 pns32 vhb vhn pp-f dt n2 vvg p-acp po32 n2, (5) part (DIV2) 161 Page 99
1940 and the love of God spread abroad in the heart, by the Holy Ghost: Rom. 5.3, 4, 5. (4) From a sincere aime and respect to all the Commandements of God, Psal. 119.6. Acts 24.16. 1 Joh. 3.20, 21. 1 Thess. 5.23. Phil. 4.12. and the love of God spread abroad in the heart, by the Holy Ghost: Rom. 5.3, 4, 5. (4) From a sincere aim and respect to all the commandments of God, Psalm 119.6. Acts 24.16. 1 John 3.20, 21. 1 Thess 5.23. Philip 4.12. cc dt n1 pp-f np1 vvn av p-acp dt n1, p-acp dt j n1: np1 crd, crd, crd (crd) p-acp dt j vvb cc vvi p-acp d dt n2 pp-f np1, np1 crd. vvz crd. crd np1 crd, crd crd np1 crd. np1 crd. (5) part (DIV2) 161 Page 100
1941 Revel. 22.14, 15. (5.) From the positive marks that Christ putteth on his Children as markes of true blessednesse, Math. 5.3, 4, 5, 6, 7, 8, 9, 10, 11. Psal. 119.1, 2. Psal. 32.1, 2. (6.) From the judgement that the Saints maketh of themselves, Revel. 22.14, 15. (5.) From the positive marks that christ putteth on his Children as marks of true blessedness, Math. 5.3, 4, 5, 6, 7, 8, 9, 10, 11. Psalm 119.1, 2. Psalm 32.1, 2. (6.) From the judgement that the Saints makes of themselves, vvb. crd, crd (crd) p-acp dt j n2 cst np1 vvz p-acp po31 n2 c-acp n2 pp-f j n1, np1 crd, crd, crd, crd, crd, crd, crd, crd, crd np1 crd, crd np1 crd, crd (crd) p-acp dt n1 cst dt n2 vv2 pp-f px32, (5) part (DIV2) 161 Page 100
1942 and their owne begunne communion with God, Psal. 73.25. Psal. 18.20, 1, 22. Psal. 26.3, 4.8. Psal. 40.9 10.7.8. Job 31. Job 29. Esay •8. 3. Psal. 42.1, 2. Psal. 6•. 1, 2, 3, 4 8. Psal. 84.2, 3, 4, 5. Psal. 119. •0, 31, 40.46.50.57.60, 62, 63.81.82.97.98 ▪ 99.101, 103, 111, 112.125.127.128.136.139, 145.148.162.164. Cant. 1.5. chap. 2.4.5.6.16. and their own begun communion with God, Psalm 73.25. Psalm 18.20, 1, 22. Psalm 26.3, 4.8. Psalm 40.9 10.7.8. Job 31. Job 29. Isaiah •8. 3. Psalm 42.1, 2. Psalm 6•. 1, 2, 3, 4 8. Psalm 84.2, 3, 4, 5. Psalm 119. •0, 31, 40.46.50.57.60, 62, 63.81.82.97.98 ▪ 99.101, 103, 111, 112.125.127.128.136.139, 145.148.162.164. Cant 1.5. chap. 2.4.5.6.16. cc po32 d vvd n1 p-acp np1, np1 crd. np1 crd, crd, crd np1 crd, crd. np1 crd crd. np1 crd np1 crd np1 n1. crd. np1 crd, crd np1 n1. crd, crd, crd, crd crd np1 crd, crd, crd, crd np1 crd j, crd, crd, crd, crd ▪ crd, crd, crd, crd, crd. np1 crd. n1 crd. (5) part (DIV2) 161 Page 100
1943 chap. 3.1, 2, 3, 4, 5. chap. 5.6, 7, 8, 9, 10, 11, 12. All which were needlesse floorishes, chap. 3.1, 2, 3, 4, 5. chap. 5.6, 7, 8, 9, 10, 11, 12. All which were needless flourishes, n1 crd, crd, crd, crd, crd n1 crd, crd, crd, crd, crd, crd, crd av-d r-crq vbdr j n2, (5) part (DIV2) 161 Page 100
1944 if they had neither peace, consolation, nor assurance from these, as from marks and signes which do infallibly convince, (the light, breathings and irradiations of the Holy Ghost concurring with them) that they are in a saving condition, who have these qualifications, in them. (7.) Because by holy walking, the Saints make their calling and election sure and firme, not to God, but to themselves, 2 Pet. 1.10, 11, 12. vers. 5.6, 7. Asser. 3. As there is in the eye, lumen innatum ; in the eare, aer internus ; if they had neither peace, consolation, nor assurance from these, as from marks and Signs which do infallibly convince, (the Light, breathings and irradiations of the Holy Ghost concurring with them) that they Are in a Saving condition, who have these qualifications, in them. (7.) Because by holy walking, the Saints make their calling and election sure and firm, not to God, but to themselves, 2 Pet. 1.10, 11, 12. vers. 5.6, 7. Asher 3. As there is in the eye, lumen innatum; in the ear, aer internus; cs pns32 vhd dx n1, n1, ccx n1 p-acp d, c-acp p-acp n2 cc n2 r-crq vdb av-j vvi, (dt n1, n2-vvg cc n2 pp-f dt j n1 vvg p-acp pno32) cst pns32 vbr p-acp dt vvg n1, r-crq vhb d n2, p-acp pno32. (crd) p-acp p-acp j n-vvg, dt n2 vvb po32 n-vvg cc n1 j cc j, xx p-acp np1, p-acp p-acp px32, crd np1 crd, crd, crd fw-la. crd, crd np1 crd p-acp pc-acp vbz p-acp dt n1, fw-la fw-la; p-acp dt n1, fw-la fw-la; (5) part (DIV2) 161 Page 100
1945 a certaine inbred light, to make the eye see lights, and colours without; a certain inbred Light, to make the eye see lights, and colours without; dt j j n1, pc-acp vvi dt n1 vvb n2, cc n2 p-acp; (5) part (DIV2) 162 Page 100
1946 and a sound and aire in the eare within, to make it discerne the sounds that are without. and a found and air in the ear within, to make it discern the sounds that Are without. cc dt n1 cc n1 p-acp dt n1 a-acp, pc-acp vvi pn31 vvi dt n2 cst vbr p-acp. (5) part (DIV2) 162 Page 100
1947 So is there a grace, a new nature, an habituall instinct of heaven, to discerne the Lords Spirit immediatly testifying, that we are the Sonnes of God, Rom. 8.16. 1 Cor. 1.12. Grace within knoweth Christ speaking without, the voice of my beloved. So is there a grace, a new nature, an habitual instinct of heaven, to discern the lords Spirit immediately testifying, that we Are the Sons of God, Rom. 8.16. 1 Cor. 1.12. Grace within Knoweth christ speaking without, the voice of my Beloved. np1 vbz pc-acp dt n1, dt j n1, dt j n1 pp-f n1, pc-acp vvi dt n2 n1 av-j vvg, cst pns12 vbr dt n2 pp-f np1, np1 crd. crd np1 crd. n1 a-acp vvz np1 vvg p-acp, dt n1 pp-f po11 j-vvn. (5) part (DIV2) 162 Page 100
1948 As the Lambe knoweth, by an internall instinct, the mother; As the Lamb Knoweth, by an internal instinct, the mother; p-acp dt n1 vvz, p-acp dt j n1, dt n1; (5) part (DIV2) 162 Page 100
1949 but for wakening and quickening of the instinct to apprehend this, there is neede of opened eyes, but for wakening and quickening of the instinct to apprehend this, there is need of opened eyes, cc-acp p-acp n-vvg cc n-vvg pp-f dt n1 pc-acp vvi d, pc-acp vbz n1 pp-f j-vvn n2, (5) part (DIV2) 162 Page 100
1950 and the presence of the mother to the eye, or of the bleating of the mother, to a waking eare; and the presence of the mother to the eye, or of the bleating of the mother, to a waking ear; cc dt n1 pp-f dt n1 p-acp dt n1, cc pp-f dt n-vvg pp-f dt n1, p-acp dt vvg n1; (5) part (DIV2) 162 Page 100
1951 for instincts cannot worke in the sleepe, if the Spirit speake, and the voice behind be heard, the soule knoweth what sound it heareth, but not otherwaies; for instincts cannot work in the sleep, if the Spirit speak, and the voice behind be herd, the soul Knoweth what found it hears, but not otherways; p-acp n2 vmbx vvi p-acp dt n1, cs dt n1 vvi, cc dt n1 p-acp vbi vvn, dt n1 vvz r-crq n1 pn31 vvz, cc-acp xx av; (5) part (DIV2) 162 Page 100
1952 it is but curiositie so to compare the evidence by signes and markes of Sanctification, with that evidence, that commeth from the Spirits immediate voice, it is but curiosity so to compare the evidence by Signs and marks of Sanctification, with that evidence, that comes from the Spirits immediate voice, pn31 vbz p-acp n1 av pc-acp vvi dt n1 p-acp n2 cc n2 pp-f n1, p-acp d n1, cst vvz p-acp dt n2 j n1, (5) part (DIV2) 162 Page 100
1953 or testimonie, so as the former should be lesse sure, fallible, conjecturall; and the latter infallible, sure and efficaciously convincing. or testimony, so as the former should be less sure, fallible, conjectural; and the latter infallible, sure and efficaciously convincing. cc n1, av c-acp dt j vmd vbi av-dc j, j, j; cc dt d j, j cc av-j vvg. (5) part (DIV2) 162 Page 100
1954 For the evidences are both supernaturall, certaine, divine, and strongly convincing, if there bee any deception in either, it is because of the dulnesse of our apprehension, For the evidences Are both supernatural, certain, divine, and strongly convincing, if there be any deception in either, it is Because of the dulness of our apprehension, p-acp dt n2 vbr d j, j, j-jn, cc av-j vvg, cs pc-acp vbb d n1 p-acp d, pn31 vbz p-acp pp-f dt n1 pp-f po12 n1, (5) part (DIV2) 162 Page 101
1955 or our imagination, which fancieth, we see, what we see not, or from our unbelief who will not be convinced. or our imagination, which fancieth, we see, what we see not, or from our unbelief who will not be convinced. cc po12 n1, r-crq vvz, pns12 vvb, r-crq pns12 vvb xx, cc p-acp po12 n1 r-crq vmb xx vbi vvn. (5) part (DIV2) 162 Page 101
1956 For the Holy Ghost speaketh the same thing, by his operations of grace, in holy walking, that he speaketh by either the Word preached, For the Holy Ghost speaks the same thing, by his operations of grace, in holy walking, that he speaks by either the Word preached, p-acp dt j n1 vvz dt d n1, p-acp po31 n2 pp-f n1, p-acp j n-vvg, cst pns31 vvz p-acp d dt n1 vvd, (5) part (DIV2) 162 Page 101
1957 or by the Word, and immediat voice of the Spirit, witnessing to our Spirit ; or by the Word, and immediate voice of the Spirit, witnessing to our Spirit; cc p-acp dt n1, cc j n1 pp-f dt n1, vvg p-acp po12 n1; (5) part (DIV2) 162 Page 101
1958 and there is the same authority revealing to us a thing hid, and the same thing revealed; and there is the same Authority revealing to us a thing hid, and the same thing revealed; cc pc-acp vbz dt d n1 vvg p-acp pno12 dt n1 vvd, cc dt d n1 vvn; (5) part (DIV2) 162 Page 101
1959 it maybe, there be a variation of the degrees, of light and divine irradiation: it maybe, there be a variation of the Degrees, of Light and divine irradiation: pn31 av, pc-acp vbi dt n1 pp-f dt n2, pp-f n1 cc j-jn n1: (5) part (DIV2) 162 Page 101
1960 Or the one may cary in to the soule a more deepe impression of God then the other, Or the one may carry in to the soul a more deep impression of God then the other, cc dt crd vmb vvi p-acp p-acp dt n1 dt av-dc j-jn n1 pp-f np1 av dt n-jn, (5) part (DIV2) 162 Page 101
1961 and the radiation of light in the subject, may be more strong in the one, then in the other; and the radiation of Light in the Subject, may be more strong in the one, then in the other; cc dt n1 pp-f n1 p-acp dt n-jn, vmb vbi av-dc j p-acp dt pi, av p-acp dt j-jn; (5) part (DIV2) 162 Page 101
1962 but of themselves they are both infallible, supernaturall, and convincing. but of themselves they Are both infallible, supernatural, and convincing. cc-acp pp-f px32 pns32 vbr av-d j, j, cc j-vvg. (5) part (DIV2) 162 Page 101
1963 It is doubted which of these evidences bee more free, and partake more of the nature of Grace. It is doubted which of these evidences be more free, and partake more of the nature of Grace. pn31 vbz vvn r-crq pp-f d n2 vbb av-dc j, cc vvi dc pp-f dt n1 pp-f n1. (5) part (DIV2) 163 Page 101
1964 Antinomians conceive that an evidence by marks in our self is more selfie, lesse free, Antinomians conceive that an evidence by marks in our self is more Self, less free, njp2 vvi cst dt n1 p-acp n2 p-acp po12 n1 vbz av-dc j, av-dc j, (5) part (DIV2) 163 Page 101
1965 and neerer to a seeking of assurance in our selfe, then that evidence which resulteth from the immediate testimony of the Spirit. But the ground they build on is false, and nearer to a seeking of assurance in our self, then that evidence which resulteth from the immediate testimony of the Spirit. But the ground they built on is false, cc av-jc p-acp dt n-vvg pp-f n1 p-acp po12 n1, cs d n1 r-crq vvz p-acp dt j n1 pp-f dt n1. p-acp dt n1 pns32 vvb a-acp vbz j, (5) part (DIV2) 163 Page 101
1966 and the superstructure is lesse sure. and the superstructure is less sure. cc dt n1 vbz av-dc j. (5) part (DIV2) 163 Page 101
1967 If it were a matter of giving and receiving, or of wages and worke, it were something, If it were a matter of giving and receiving, or of wages and work, it were something, cs pn31 vbdr dt n1 pp-f vvg cc vvg, cc pp-f n2 cc n1, pn31 vbdr pi, (5) part (DIV2) 163 Page 101
1968 but its a matter of meere knowledge, God reveiling our condition to us one way, not another. but its a matter of mere knowledge, God reveiling our condition to us one Way, not Another. cc-acp pn31|vbz dt n1 pp-f j n1, np1 vvg po12 n1 p-acp pno12 crd n1, xx j-jn. (5) part (DIV2) 163 Page 101
1969 Possibly the more externall, the more immediate, and farre a thing be from a condition, Possibly the more external, the more immediate, and Far a thing be from a condition, av-j dt av-dc j, dt av-dc j, cc av-j dt n1 vbb p-acp dt n1, (5) part (DIV2) 163 Page 101
1970 even of Grace, the more free, as the election to Glory, the paying of the ransome of Christs bloud, even of Grace, the more free, as the election to Glory, the paying of the ransom of Christ blood, av pp-f n1, dt av-dc j, c-acp dt n1 p-acp n1, dt vvg pp-f dt n1 pp-f npg1 n1, (5) part (DIV2) 163 Page 101
1971 or the act of attonement are most free, for they require not so much as the condition of faith wrought by the free Grace of God; or the act of atonement Are most free, for they require not so much as the condition of faith wrought by the free Grace of God; cc dt n1 pp-f n1 vbr av-ds j, c-acp pns32 vvb xx av av-d c-acp dt n1 pp-f n1 vvn p-acp dt j n1 pp-f np1; (5) part (DIV2) 163 Page 101
1972 but Justification (say our Divines) requireth faith, as a condition. but Justification (say our Divines) requires faith, as a condition. cc-acp n1 (n1 po12 n2-jn) vvz n1, c-acp dt n1. (5) part (DIV2) 163 Page 101
1973 And heere God may keep his hands free of any knot, or obligation of a condition; And Here God may keep his hands free of any knot, or obligation of a condition; cc av np1 vmb vvi po31 n2 j pp-f d n1, cc n1 pp-f dt n1; (5) part (DIV2) 163 Page 101
1974 and it would seeme that the immediate testimony of the Spirit, is more free then evidence from inherent marks, the wind seemeth to be freer in its motion, which hath not a restriction to fixed causes, rather at this houre, then at that; and it would seem that the immediate testimony of the Spirit, is more free then evidence from inherent marks, the wind seems to be freer in its motion, which hath not a restriction to fixed Causes, rather At this hour, then At that; cc pn31 vmd vvi d dt j n1 pp-f dt n1, vbz av-dc j cs n1 p-acp j n2, dt n1 vvz pc-acp vbi jc p-acp po31 n1, r-crq vhz xx dt n1 p-acp j-vvn n2, av-c p-acp d n1, av p-acp d; (5) part (DIV2) 163 Page 101
1975 the Sea againe in its ebbing and flowing, and the Sunne in its rising and going downe, are more fettered to set times, the Sea again in its ebbing and flowing, and the Sun in its rising and going down, Are more fettered to Set times, dt n1 av p-acp po31 j-vvg cc vvg, cc dt n1 p-acp po31 n-vvg cc vvg a-acp, vbr dc vvn pc-acp vvi n2, (5) part (DIV2) 163 Page 101
1976 and condition of naturall causes, yet all these detract nothing from the freedome of God the creator, in his concurring with these causes; and condition of natural Causes, yet all these detract nothing from the freedom of God the creator, in his concurring with these Causes; cc n1 pp-f j n2, av d d vvb pix p-acp dt n1 pp-f np1 dt n1, p-acp po31 vvg p-acp d n2; (5) part (DIV2) 163 Page 101
1977 nor doe conditions that are wrought in us irresistably by the grace of God, lay any tye on that independent, soveraigne, nor do conditions that Are wrought in us irresistible by the grace of God, lay any tie on that independent, sovereign, ccx vdb n2 cst vbr vvn p-acp pno12 j p-acp dt n1 pp-f np1, vvb d n1 p-acp d j-jn, j-jn, (5) part (DIV2) 163 Page 102
1978 and high freedome of Grace, which doth no lesse justifie, and save us freely, then chuse us to glory, and high freedom of Grace, which does not less justify, and save us freely, then choose us to glory, cc j n1 pp-f n1, r-crq vdz xx av-dc vvi, cc vvb pno12 av-j, av vvb pno12 p-acp n1, (5) part (DIV2) 163 Page 102
1979 and redeeme us with the same freedome, without p•ice and hire: and Redeem us with the same freedom, without p•ice and hire: cc vvb pno12 p-acp dt d n1, p-acp n1 cc n1: (5) part (DIV2) 163 Page 102
1980 onely I will mind Libertines, who deny that Justification, the covenant of grace and salvation, have any the most gracious conditions in us; only I will mind Libertines, who deny that Justification, the Covenant of grace and salvation, have any the most gracious conditions in us; j pns11 vmb vvi n2, r-crq vvb cst n1, dt n1 pp-f n1 cc n1, vhb d dt av-ds j n2 p-acp pno12; (5) part (DIV2) 163 Page 102
1981 for that should obscure the freedom of Grace, (they say) all within the visible Church, without aany preparations, are immediatly to beleeve salvation and remission of sinnes to themselves in particular. for that should Obscure the freedom of Grace, (they say) all within the visible Church, without any preparations, Are immediately to believe salvation and remission of Sins to themselves in particular. c-acp cst vmd vvi dt n1 pp-f n1, (pns32 vvb) d p-acp dt j n1, p-acp d n2, vbr av-j pc-acp vvi n1 cc n1 pp-f n2 p-acp px32 p-acp j. (5) part (DIV2) 163 Page 102
1982 But I hope, Faith is a worke of free Grace, and must presuppose, conversion and a new heart, But I hope, Faith is a work of free Grace, and must presuppose, conversion and a new heart, p-acp pns11 vvb, n1 vbz dt n1 pp-f j n1, cc vmb vvi, n1 cc dt j n1, (5) part (DIV2) 163 Page 102
1983 as an essentiall condition, else with Pelagians, they must say, that out of the principles of nature, all are to beleeve; as an essential condition, Else with Pelagians, they must say, that out of the principles of nature, all Are to believe; c-acp dt j n1, av p-acp n2, pns32 vmb vvi, cst av pp-f dt n2 pp-f n1, d vbr pc-acp vvi; (5) part (DIV2) 163 Page 102
1984 and this obscureth farre more the freedome of the grace of God working Faith in us, and this obscureth Far more the freedom of the grace of God working Faith in us, cc d vvz av-j dc dt n1 pp-f dt n1 pp-f np1 vvg n1 p-acp pno12, (5) part (DIV2) 163 Page 102
1985 then all the conditions of Grace, which we hold to be subservient, not contrary to the freedome of grace. then all the conditions of Grace, which we hold to be subservient, not contrary to the freedom of grace. cs d dt n2 pp-f n1, r-crq pns12 vvb pc-acp vbi fw-fr, xx j-jn p-acp dt n1 pp-f n1. (5) part (DIV2) 163 Page 102
1986 Object. 5. We ought to beleeve, till we be perswaded that we beleeve. Ephes. 1.13. In whom after yee beleeved, yee were sealed. Object. 5. We ought to believe, till we be persuaded that we believe. Ephesians 1.13. In whom After ye believed, ye were sealed. n1. crd pns12 vmd pc-acp vvi, c-acp pns12 vbb vvn cst pns12 vvb. np1 crd. p-acp ro-crq p-acp pn22 vvd, pn22 vbdr vvn. (5) part (DIV2) 164 Page 102
1987 The way to be warme, is not onely to aske for a fire, or whether there be a fire or no, The Way to be warm, is not only to ask for a fire, or whither there be a fire or no, dt n1 pc-acp vbi j, vbz xx av-j pc-acp vvi p-acp dt n1, cc cs pc-acp vbi dt n1 cc uh-dx, (5) part (DIV2) 164 Page 102
1988 or to hold out the hands a little toward it, and away, and wish for a greater; or to hold out the hands a little towards it, and away, and wish for a greater; cc pc-acp vvi av dt n2 dt j p-acp pn31, cc av, cc vvi p-acp dt jc; (5) part (DIV2) 164 Page 102
1989 but to stand close to that fire, and gather heat. Answ. 1. That beleeving bringeth perswasion, I doubt not; but to stand close to that fire, and gather heat. Answer 1. That believing brings persuasion, I doubt not; cc-acp pc-acp vvi av-j p-acp d n1, cc vvi n1. np1 crd cst vvg vvz n1, pns11 vvb xx; (5) part (DIV2) 164 Page 102
1990 but not such a sealing with the broad and great seale of heaven, as excludeth all doubting, as Antinomians teach; but not such a sealing with the broad and great seal of heaven, as excludeth all doubting, as Antinomians teach; cc-acp xx d dt vvg p-acp dt j cc j n1 pp-f n1, p-acp vvz d vvg, c-acp njp2 vvi; (5) part (DIV2) 165 Page 102
1992 For these who can flee with such strong wings, and are above all doubting, (1.) need not Christs intercession, that their faith faile not, they are above, For these who can flee with such strong wings, and Are above all doubting, (1.) need not Christ Intercession, that their faith fail not, they Are above, p-acp d r-crq vmb vvi p-acp d j n2, cc vbr p-acp d vvg, (crd) vvb xx npg1 n1, cst po32 n1 vvb xx, pns32 vbr a-acp, (5) part (DIV2) 165 Page 102
1993 and beyond the Sphere of all obligation to Grace: nor (2.) need they pray, Leade us not into temptation. and beyond the Sphere of all obligation to Grace: nor (2.) need they pray, Lead us not into temptation. cc p-acp dt n1 pp-f d n1 pc-acp vvi: ccx (crd) vvb pns32 vvb, vvb pno12 xx p-acp n1. (5) part (DIV2) 165 Page 102
1994 Nor (3.) need they beare in meekenesse, the overtaken weake ones, who trip and stumble unawares, considering lest they also be tempted, Gal. 6.1. (4.) The faith of the strongest is not full Moone, Nor (3.) need they bear in meekness, the overtaken weak ones, who trip and Stumble unawares, considering lest they also be tempted, Gal. 6.1. (4.) The faith of the Strongest is not full Moon, ccx (crd) vvb pns32 vvb p-acp n1, dt vvn j pi2, r-crq vvb cc vvi av-j, vvg cs pns32 av vbi vvn, np1 crd. (crd) dt n1 pp-f dt js vbz xx j n1, (5) part (DIV2) 165 Page 102
1995 or uncapable of growing, Phil. 3.12. (5.) There is neede of praising of Grace, or uncapable of growing, Philip 3.12. (5.) There is need of praising of Grace, cc j pp-f vvg, np1 crd. (crd) pc-acp vbz n1 pp-f vvg pp-f n1, (5) part (DIV2) 165 Page 102
1996 for the prevailing victory of a faith beyond doubting. (6.) Nor neede such pray Christ to encrease their faith. for the prevailing victory of a faith beyond doubting. (6.) Nor need such prey christ to increase their faith. p-acp dt j-vvg n1 pp-f dt n1 p-acp vvg. (crd) ccx vvb d n1 np1 pc-acp vvi po32 n1. (5) part (DIV2) 165 Page 102
1997 Judge then of Libertines, who talke of a broad seale, of perfect assurance, and say, There is no assurance true and right, Judge then of Libertines, who talk of a broad seal, of perfect assurance, and say, There is no assurance true and right, n1 av pp-f n2, r-crq n1 pp-f dt j n1, pp-f j n1, cc vvi, pc-acp vbz dx n1 j cc av-jn, (5) part (DIV2) 165 Page 102
1998 unlesse it be without feare and doubting. unless it be without Fear and doubting. cs pn31 vbb p-acp n1 cc vvg. (5) part (DIV2) 165 Page 102
1999 2. The way to be warme at a painted fire, such as is the immediate revealing of Christ to an unconverted sinner, never humbled, 2. The Way to be warm At a painted fire, such as is the immediate revealing of christ to an unconverted sinner, never humbled, crd dt n1 pc-acp vbi j p-acp dt j-vvn n1, d c-acp vbz dt j vvg pp-f np1 p-acp dt vvn n1, av-x vvn, (5) part (DIV2) 166 Page 103
2000 nor despairing of himselfe, which is the Libertines dead faith, is not the way to be warmed, nor despairing of himself, which is the Libertines dead faith, is not the Way to be warmed, ccx vvg pp-f px31, r-crq vbz dt n2 j n1, vbz xx dt n1 pc-acp vbi vvn, (5) part (DIV2) 166 Page 103
2001 nor are we to beleeve in Christ, but in Christs owne way and order: and its safe to call in question, whether such a painted fire be fire; nor Are we to believe in christ, but in Christ own Way and order: and its safe to call in question, whither such a painted fire be fire; ccx vbr pns12 pc-acp vvi p-acp np1, p-acp p-acp npg1 d n1 cc n1: cc pn31|vbz j pc-acp vvi p-acp n1, cs d dt j-vvn n1 vbi n1; (5) part (DIV2) 166 Page 103
2002 nor are wee to goe on in this beleeving, till wee be perswaded that we beleeve, truely this is no Gospel-secret. nor Are we to go on in this believing, till we be persuaded that we believe, truly this is no Gospel secret. ccx vbr pns12 pc-acp vvi a-acp p-acp d j-vvg, c-acp pns12 vbb vvn cst pns12 vvb, av-j d vbz dx j. (5) part (DIV2) 166 Page 103
2003 If Libertines say, its unpossible to beleeve, but we must despaire in our selves. I answer, So I beleeve; If Libertines say, its unpossible to believe, but we must despair in our selves. I answer, So I believe; cs n2 vvb, pn31|vbz j pc-acp vvi, cc-acp pns12 vmb vvi p-acp po12 n2. pns11 vvb, av pns11 vvb; (5) part (DIV2) 167 Page 103
2004 but then must it follow, that Libertines deceive, and are deceived, when they teach, that sinners as sinners are to beleeve, because sinners despairing of salvation in themselves, must be fewer in number, then sinners as sinners ; but then must it follow, that Libertines deceive, and Are deceived, when they teach, that Sinners as Sinners Are to believe, Because Sinners despairing of salvation in themselves, must be fewer in number, then Sinners as Sinners; cc-acp av vmb pn31 vvi, cst n2 vvi, cc vbr vvn, c-crq pns32 vvb, d n2 c-acp n2 vbr pc-acp vvi, c-acp n2 vvg pp-f n1 p-acp px32, vmb vbi d p-acp n1, cs n2 p-acp n2; (5) part (DIV2) 167 Page 103
2005 for sinners as sinners, comprehendeth Pharisees, and all secure and malitious slaves of hell; for Sinners as Sinners, comprehendeth Pharisees, and all secure and malicious slaves of hell; p-acp n2 c-acp n2, vvz np1, cc d j cc j n2 pp-f n1; (5) part (DIV2) 167 Page 103
2006 but selfe-despairing sinners include not any such, farre lesse include they all sinners, they be onely such sinners as are halfe sicke, looking a farre off, with halfe an eye to Jesus Christ, not daring fully to make out to Jesus Christ ; but self-despairing Sinners include not any such, Far less include they all Sinners, they be only such Sinners as Are half sick, looking a Far off, with half an eye to jesus christ, not daring Fully to make out to jesus christ; cc-acp j n2 vvb xx d d, av-j av-dc vvb pns32 d n2, pns32 vbb av-j d n2 c-acp vbr av-jn j, vvg dt av-j a-acp, p-acp j-jn dt n1 p-acp np1 np1, xx vvg av-j pc-acp vvi av p-acp np1 np1; (5) part (DIV2) 167 Page 103
2007 proud Pharisees despaire not of salvation in themselves, for then they should not be proud Pharisees in so farre; proud Pharisees despair not of salvation in themselves, for then they should not be proud Pharisees in so Far; j np1 vvb xx pp-f n1 p-acp px32, c-acp cs pns32 vmd xx vbi j np1 p-acp av av-j; (5) part (DIV2) 167 Page 103
2008 but Libertines teach us, that Pharisees remaining Pharisees, without any preparations going before, are immediatly to beleeve in Christ, if they say, Selfe-despaire is an essentiall part of Faith, not a preparation going before faith ; they erre: but Libertines teach us, that Pharisees remaining Pharisees, without any preparations going before, Are immediately to believe in christ, if they say, Self-despair is an essential part of Faith, not a preparation going before faith; they err: cc-acp n2 vvb pno12, cst np1 vvg np1, p-acp d n2 vvg a-acp, vbr av-j pc-acp vvi p-acp np1, cs pns32 vvb, n1 vbz dt j n1 pp-f n1, xx dt n1 vvg p-acp n1; pns32 vvb: (5) part (DIV2) 167 Page 103
2517 Not a man killed more in the two Kingdomes, nor a house burnt, nor a scratch in the body, Not a man killed more in the two Kingdoms, nor a house burned, nor a scratch in the body, xx dt n1 vvd av-dc p-acp dt crd n2, ccx dt n1 vvd, ccx dt n1 p-acp dt n1, (5) part (DIV2) 216 Page 129
2009 Judas, Cain, despaire of salvation both in themselves and in Christ, yet have they not any essentiall part of saving faith, Judas, Cain, despair of salvation both in themselves and in christ, yet have they not any essential part of Saving faith, np1, np1, n1 pp-f n1 av-d p-acp px32 cc p-acp np1, av vhb pns32 xx d j n1 pp-f vvg n1, (5) part (DIV2) 167 Page 103
2010 nor can any essentiall part of saving faith bee in such, nor can any come to Christ, and beleeve in him, nor can any essential part of Saving faith be in such, nor can any come to christ, and believe in him, ccx vmb d j n1 pp-f vvg n1 vbb p-acp d, ccx vmb d vvi p-acp np1, cc vvi p-acp pno31, (5) part (DIV2) 167 Page 103
2011 whil first they know sin by the law, and their mouth be stopp'd, that the law cannot justifie nor save them, Rom. .19 20, 21. An• M•. While First they know since by the law, and their Mouth be stopped, that the law cannot justify nor save them, Rom..19 20, 21. An• M•. n1 ord pns32 vvb n1 p-acp dt n1, cc po32 n1 vbb vvn, cst dt n1 vmbx vvi ccx vvi pno32, np1 crd crd, crd n1 np1. (5) part (DIV2) 167 Page 103
2012 Eaton and the Antinomians that are not meere Familists, and Enthysiasts rejecting all written Scripture, doe also grant this; Eaton and the Antinomians that Are not mere Familists, and Enthusiasts rejecting all written Scripture, do also grant this; np1 cc dt njp2 d vbr xx j np2, cc n2 vvg d j-vvn n1, vdb av vvi d; (5) part (DIV2) 167 Page 103
2013 then it must be unpossible, that any can beleeve, but some preparation fore-going there must be; then it must be unpossible, that any can believe, but Some preparation foregoing there must be; cs pn31 vmb vbi j, cst d vmb vvi, cc-acp d n1 j pc-acp vmb vbi; (5) part (DIV2) 167 Page 103
2014 and because all sinners as sinners have not such preparation, all sinners as sinners are not at the first clap, to beleeve in the soule Physitian Christ, but onely such as in Christs order are plowed, ere Christ sow on them, and Because all Sinners as Sinners have not such preparation, all Sinners as Sinners Are not At the First clap, to believe in the soul physician christ, but only such as in Christ order Are plowed, ere christ sow on them, cc c-acp d n2 c-acp n2 vhb xx d n1, d n2 c-acp n2 vbr xx p-acp dt ord n1, pc-acp vvi p-acp dt n1 n1 np1, p-acp av-j d c-acp p-acp npg1 n1 vbr vvn, c-acp np1 vvb p-acp pno32, (5) part (DIV2) 167 Page 103
2015 and selfe-condemned ere they beleeve in Christ. and self-condemned ere they believe in christ. cc j c-acp pns32 vvb p-acp np1. (5) part (DIV2) 167 Page 103
2016 Object. 6. Wee are no more to question our faith, then wee ought to question Christ the foundation of our faith, for salvation to the soule in particular is destroyed by unbeliefe, they entered not in because of unbeleefe: Object. 6. we Are no more to question our faith, then we ought to question christ the Foundation of our faith, for salvation to the soul in particular is destroyed by unbelief, they entered not in Because of unbelief: n1. crd pns12 vbr dx dc pc-acp vvi po12 n1, cs pns12 vmd pc-acp vvi np1 dt n1 pp-f po12 n1, p-acp n1 p-acp dt n1 p-acp j vbz vvn p-acp n1, pns32 vvd xx p-acp c-acp pp-f n1: (5) part (DIV2) 168 Page 104
2017 The word profitted not, being not mixed with faith. Answ. 1. Wee cannot question Christ, more then wee can question whether God be God ; The word profited not, being not mixed with faith. Answer 1. we cannot question christ, more then we can question whither God be God; dt n1 vvd xx, vbg xx vvn p-acp n1. np1 crd pns12 vmbx vvi np1, av-dc cs pns12 vmb vvi cs np1 vbb np1; (5) part (DIV2) 168 Page 104
2018 but wee may examine Paul 's Doctrine, as the Beroans did; wee may try our owne faith, if it can hold water. but we may examine Paul is Doctrine, as the Beroans did; we may try our own faith, if it can hold water. cc-acp pns12 vmb vvi np1 vbz n1, p-acp dt n2 vdd; pns12 vmb vvi po12 d n1, cs pn31 vmb vvi n1. (5) part (DIV2) 169 Page 104
2019 If some would wash their false coyne, and bring it to the touch-stone, the false mettall would be seen. 2. The unbeleefe in weake ones doubting of their faith, is not that which destroyes salvation, If Some would wash their false coin, and bring it to the touchstone, the false mettle would be seen. 2. The unbelief in weak ones doubting of their faith, is not that which Destroys salvation, cs d vmd vvi po32 j n1, cc vvb pn31 p-acp dt n1, dt j n1 vmd vbi vvn. crd dt n1 p-acp j pi2 vvg pp-f po32 n1, vbz xx d r-crq vvz n1, (5) part (DIV2) 169 Page 104
2020 and excludeth men out of the holy Land: and excludeth men out of the holy Land: cc vvz n2 av pp-f dt j n1: (5) part (DIV2) 169 Page 104
2021 they are cruell to weak reeds, who exclude them out of heaven, because in their mis-judging distempers they exclude themselves; they Are cruel to weak reeds, who exclude them out of heaven, Because in their Misjudging distempers they exclude themselves; pns32 vbr j p-acp j n2, r-crq vvi pno32 av pp-f n1, c-acp p-acp po32 j n2 pns32 vvi px32; (5) part (DIV2) 169 Page 104
2022 were Christ as cruell to a faint beleever, who is sick of mis-givings, as hee is to himselfe, who could be saved? But a beleever may appeale from himselfe ill-informed, were christ as cruel to a faint believer, who is sick of misgivings, as he is to himself, who could be saved? But a believer may appeal from himself ill-informed, vbdr np1 p-acp j p-acp dt j n1, r-crq vbz j pp-f j, c-acp pns31 vbz p-acp px31, r-crq vmd vbi vvn? p-acp dt n1 vmb vvi p-acp px31 j, (5) part (DIV2) 169 Page 104
2023 and doubting groundlesly, to meek Jesus well-informed, and judging aright a weak reed, to be a reed; and doubting groundlessly, to meek jesus well-informed, and judging aright a weak reed, to be a reed; cc vvg av-j, p-acp j np1 j, cc vvg av dt j n1, pc-acp vbi dt n1; (5) part (DIV2) 169 Page 104
2024 a sick beleever, and a swouning faith, to be a beleever, and a faith, that will beare a soule to heaven. a sick believer, and a swooning faith, to be a believer, and a faith, that will bear a soul to heaven. dt j n1, cc dt vvg n1, pc-acp vbi dt n1, cc dt n1, cst vmb vvi dt n1 p-acp n1. (5) part (DIV2) 169 Page 104
2025 A weak hackney, if spritie, may accomplish a great journey. Object. 7. Satan puts us cleane back here; A weak hackney, if spritie, may accomplish a great journey. Object. 7. Satan puts us clean back Here; dt j n1, cs n1, vmb vvi dt j n1. n1. crd np1 vvz pno12 av-j av av; (5) part (DIV2) 169 Page 104
2026 wee are proving o•• faith by our works, when as no works can be proved solidly good, but by our faith; we Are proving o•• faith by our works, when as no works can be proved solidly good, but by our faith; pns12 vbr vvg n1 n1 p-acp po12 n2, c-crq c-acp dx n2 vmb vbi vvn av-j j, cc-acp p-acp po12 n1; (5) part (DIV2) 170 Page 104
2638 2. Sinne is a deare and costly thing: 2. Sin is a deer and costly thing: crd n1 vbz dt j-jn cc j n1: (5) part (DIV2) 221 Page 135
2027 for without faith its unpossible to please God. Wee know that every piece of money is valued according to the image and superscription; for without faith its unpossible to please God. we know that every piece of money is valued according to the image and superscription; c-acp p-acp n1 po31 j pc-acp vvi np1. pns12 vvb cst d n1 pp-f n1 vbz vvn vvg p-acp dt n1 cc n1; (5) part (DIV2) 170 Page 104
2028 if Cesar be not there, though it be silver, yet it is not coyne, it is not so currant: if Cesar be not there, though it be silver, yet it is not coin, it is not so currant: cs np1 vbi xx a-acp, cs pn31 vbb n1, av pn31 vbz xx n1, pn31 vbz xx av n1: (5) part (DIV2) 170 Page 104
2029 So there is not any thing of Sanctification currant, and of true practicall use and comfort to a beleever, if Christ be not there. So there is not any thing of Sanctification currant, and of true practical use and Comfort to a believer, if christ be not there. av pc-acp vbz xx d n1 pp-f n1 n1, cc pp-f j j n1 cc vvi p-acp dt n1, cs np1 vbb xx a-acp. (5) part (DIV2) 170 Page 104
2030 Crispe saith, Sanctification and good works are litigious grounds of our faith. Crisp Says, Sanctification and good works Are litigious grounds of our faith. np1 vvz, n1 cc j n2 vbr j n2 pp-f po12 n1. (5) part (DIV2) 170 Page 104
2031 This bordereth with the language of Libertines. It is a fundamentall and soule-damning errour to make sanctification an evidence of justification. This bordereth with the language of Libertines. It is a fundamental and Soul damning error to make sanctification an evidence of justification. d vvz p-acp dt n1 pp-f n2. pn31 vbz dt j cc j n1 pc-acp vvi n1 dt n1 pp-f n1. (5) part (DIV2) 170 Page 104
2032 And Christ's worke of grace can no more distinguish betweene an hypocrite and a Saint, then the raine that falls from heaven, between the just and the unjust. And Christ's work of grace can no more distinguish between an hypocrite and a Saint, then the rain that falls from heaven, between the just and the unjust. cc npg1 n1 pp-f n1 vmb av-dx av-dc vvi p-acp dt n1 cc dt n1, cs dt n1 cst vvz p-acp n1, p-acp dt j cc dt j. (5) part (DIV2) 170 Page 104
2033 And The Spirit gives such full evidence of my good estate spiritually, that I have no need to be tryed by the fruits of sanctification, this were to light a candle to the sunne. And The Spirit gives such full evidence of my good estate spiritually, that I have no need to be tried by the fruits of sanctification, this were to Light a candle to the sun. cc dt n1 vvz d j n1 pp-f po11 j n1 av-j, cst pns11 vhb dx n1 pc-acp vbi vvn p-acp dt n2 pp-f n1, d vbdr pc-acp vvi dt n1 p-acp dt n1. (5) part (DIV2) 170 Page 104
2034 Answ. 1. That which the Spirit of God calleth saving knowledge, 1 Joh. 3.14. Answer 1. That which the Spirit of God calls Saving knowledge, 1 John 3.14. np1 crd d r-crq dt n1 pp-f np1 vvz vvg n1, crd np1 crd. (5) part (DIV2) 171 Page 104
2035 Hereby know we, &c. 1 Joh. 2.3, 4, 5. that doth Libertines affirme to be a policy of Satan, leading us back againe, and a soule-condemning errour. Hereby know we, etc. 1 John 2.3, 4, 5. that does Libertines affirm to be a policy of Satan, leading us back again, and a soul-condemning error. av vvb pns12, av vvn np1 crd, crd, crd cst vdz n2 vvb pc-acp vbi dt n1 pp-f np1, vvg pno12 vvi av, cc dt j n1. (5) part (DIV2) 171 Page 105
2036 (2) 1 Joh. 3.10. In this are the children of God manifest, and the children of the Devill: (2) 1 John 3.10. In this Are the children of God manifest, and the children of the devil: (crd) vvd np1 crd. p-acp d vbr dt n2 pp-f np1 j, cc dt n2 pp-f dt n1: (5) part (DIV2) 171 Page 105
2037 whosoever doth not righteousnesse, is not of God, neither hee that loveth not his brother. whosoever does not righteousness, is not of God, neither he that loves not his brother. r-crq vdz xx n1, vbz xx pp-f np1, av-dx pns31 cst vvz xx po31 n1. (5) part (DIV2) 171 Page 105
2038 This is some other difference then the raine can make between the just and the unjust. And 1 Joh. 5.8. And there are three that bear witnesse on earth, the Spirit, and the water, and the bloud; This is Some other difference then the rain can make between the just and the unjust. And 1 John 5.8. And there Are three that bear witness on earth, the Spirit, and the water, and the blood; d vbz d j-jn n1 cs dt n1 vmb vvi p-acp dt j cc dt j. cc crd np1 crd. cc pc-acp vbr crd cst n1 n1 p-acp n1, dt n1, cc dt n1, cc dt n1; (5) part (DIV2) 171 Page 105
2039 and these three agree in one. and these three agree in one. cc d crd vvb p-acp pi. (5) part (DIV2) 171 Page 105
2040 And that wee may know that the Spirit is in us, is evident, 1 Joh. 4.12, 13. No man hath seen God at any time. And that we may know that the Spirit is in us, is evident, 1 John 4.12, 13. No man hath seen God At any time. cc cst pns12 vmb vvi cst dt n1 vbz p-acp pno12, vbz j, crd np1 crd, crd dx n1 vhz vvn np1 p-acp d n1. (5) part (DIV2) 171 Page 105
2041 If wee love one another, God dwelleth in us, and his love is perfected in us. If we love one Another, God dwells in us, and his love is perfected in us. cs pns12 vvb pi j-jn, np1 vvz p-acp pno12, cc po31 n1 vbz vvn p-acp pno12. (5) part (DIV2) 171 Page 105
2042 H•reby wee know that wee dwell in him, and hee in us; because hee hath given us of his Spirit. Now, 1 Joh. 3.3. Every man that hath this hope in him, purifieth himselfe, even as hee is pure. And, Rom. 8.1. H•reby we know that we dwell in him, and he in us; Because he hath given us of his Spirit. Now, 1 John 3.3. Every man that hath this hope in him, Purifieth himself, even as he is pure. And, Rom. 8.1. np1 pns12 vvb cst pns12 vvb p-acp pno31, cc pns31 p-acp pno12; c-acp pns31 vhz vvn pno12 pp-f po31 n1. av, crd np1 crd. d n1 cst vhz d n1 p-acp pno31, vvz px31, av c-acp pns31 vbz j. cc, np1 crd. (5) part (DIV2) 171 Page 105
2043 There is therefore now no condemnation to them that are in Christ Jesus, which walk not after the flesh, but after the Spirit. 2 Cor. 7.1. Having therefore these promises (dearly beloved) let us cleanse our selves from all filthinesse of the flesh and Spirit, perfecting holinesse in the feare of God. There is Therefore now no condemnation to them that Are in christ jesus, which walk not After the Flesh, but After the Spirit. 2 Cor. 7.1. Having Therefore these promises (dearly Beloved) let us cleanse our selves from all filthiness of the Flesh and Spirit, perfecting holiness in the Fear of God. pc-acp vbz av av dx n1 p-acp pno32 cst vbr p-acp np1 np1, r-crq vvb xx p-acp dt n1, cc-acp p-acp dt n1. crd np1 crd. vhg av d n2 (av-jn vvn) vvb pno12 vvi po12 n2 p-acp d n1 pp-f dt n1 cc n1, vvg n1 p-acp dt n1 pp-f np1. (5) part (DIV2) 171 Page 105
2231 Faith is not so the evidence of all things, as that it maketh all things evident to our spirituall sense; Faith is not so the evidence of all things, as that it makes all things evident to our spiritual sense; n1 vbz xx av dt n1 pp-f d n2, c-acp cst pn31 vvz d n2 j p-acp po12 j n1; (5) part (DIV2) 188 Page 114
2044 Hence wee argue, Whoever walketh after the Spirit, must know his Guide that leads the sonnes of God, Rom. 8.14. and whoever purgeth himselfe, and loveth his brother, and perfecteth holinesse in the feare of God, he must know that hee so doth; Hence we argue, Whoever walks After the Spirit, must know his Guide that leads the Sons of God, Rom. 8.14. and whoever Purgeth himself, and loves his brother, and perfecteth holiness in the Fear of God, he must know that he so does; av pns12 vvb, r-crq vvz p-acp dt n1, vmb vvi po31 n1 cst vvz dt n2 pp-f np1, np1 crd. cc r-crq vvz px31, cc vvz po31 n1, cc vvz n1 p-acp dt n1 pp-f np1, pns31 vmb vvi cst pns31 av vdz; (5) part (DIV2) 171 Page 105
2045 but hee that doth walk so, knoweth that he is in Christ, freed from condemnation, and that God dwelleth in him ; for it is expresse Scripture: but he that does walk so, Knoweth that he is in christ, freed from condemnation, and that God dwells in him; for it is express Scripture: cc-acp pns31 cst vdz vvi av, vvz cst pns31 vbz p-acp np1, vvn p-acp n1, cc d np1 vvz p-acp pno31; p-acp pn31 vbz j n1: (5) part (DIV2) 171 Page 105
2046 Hee that is holy, may know hee is chosen to be holy, Ephes. 1.4. He that is holy, may know he is chosen to be holy, Ephesians 1.4. pns31 cst vbz j, vmb vvi pns31 vbz vvn pc-acp vbi j, np1 crd. (5) part (DIV2) 171 Page 105
2047 Now, Who shall lay any thing to the charge of Gods chosen? It is God that justifieth, Rom. 8.33. Now, Who shall lay any thing to the charge of God's chosen? It is God that Justifieth, Rom. 8.33. av, r-crq vmb vvi d n1 p-acp dt n1 pp-f n2 vvn? pn31 vbz np1 cst vvz, np1 crd. (5) part (DIV2) 171 Page 105
2048 Hee that is conformed to the image of his Son, and called, may know that hee is predestinated thereunto, Rom. 8.29, 30. and shall be glorified. Now, Crispe laboureth to prove, that these which commonly goe for marks and infallible signes of our justification and interest in Christ, which are universall obedience, sincerity, love to the brethren, are either found in no man in their perfection, He that is conformed to the image of his Son, and called, may know that he is predestinated thereunto, Rom. 8.29, 30. and shall be glorified. Now, Crisp Laboureth to prove, that these which commonly go for marks and infallible Signs of our justification and Interest in christ, which Are universal Obedience, sincerity, love to the brothers, Are either found in no man in their perfection, pns31 cst vbz vvn p-acp dt n1 pp-f po31 n1, cc vvn, vmb vvi d pns31 vbz vvn av, np1 crd, crd cc vmb vbi vvn. av, j vvz pc-acp vvi, cst d r-crq av-j vvb p-acp n2 cc j n2 pp-f po12 n1 cc n1 p-acp np1, r-crq vbr j n1, n1, vvb p-acp dt n2, vbr av-d vvn p-acp dx n1 p-acp po32 n1, (5) part (DIV2) 171 Page 105
2049 or they be such marks as agree to good and bad, to hypocrites and Saints; and so are not infallible marks; or they be such marks as agree to good and bad, to Hypocrites and Saints; and so Are not infallible marks; cc pns32 vbb d n2 c-acp vvb p-acp j cc j, p-acp n2 cc n2; cc av vbr xx j n2; (5) part (DIV2) 171 Page 105
2050 just as the falling of raine, and the shining of the sunne, doth not difference between just and unjust men, just as the falling of rain, and the shining of the sun, does not difference between just and unjust men, av c-acp dt n-vvg pp-f n1, cc dt j-vvg pp-f dt n1, vdz xx n1 p-acp j cc j n2, (5) part (DIV2) 171 Page 105
2051 because both have a like portion and share in sunne and raine. Now for the former reason; Because both have a like portion and share in sun and rain. Now for the former reason; c-acp d vhb dt j n1 cc n1 p-acp n1 cc n1. av p-acp dt j n1; (5) part (DIV2) 171 Page 105
2052 Faith and the light of it is unperfect, capable of accession, and so tainted with sinne: Faith and the Light of it is unperfect, capable of accession, and so tainted with sin: n1 cc dt n1 pp-f pn31 vbz j, j pp-f n1, cc av vvn p-acp n1: (5) part (DIV2) 171 Page 105
2053 and if this be a strong reason, it cannot give assurance; which Libertines doe not all hold. and if this be a strong reason, it cannot give assurance; which Libertines do not all hold. cc cs d vbb dt j n1, pn31 vmbx vvi n1; r-crq n2 vdb xx d vvi. (5) part (DIV2) 171 Page 106
2054 The other is the saying of Papists, teaching us to doubt of our salvation, because there be such shifts, wiles, circuits, The other is the saying of Papists, teaching us to doubt of our salvation, Because there be such shifts, wiles, circuits, dt n-jn vbz dt n-vvg pp-f njp2, vvg pno12 pc-acp vvi pp-f po12 n1, c-acp pc-acp vbi d n2, n2, n2, (5) part (DIV2) 171 Page 106
2055 and lurking places in a mans heart, that hee can give no infallible judgement, with any divine certainty, of himselfe or his owne spirituall state. and lurking places in a men heart, that he can give no infallible judgement, with any divine certainty, of himself or his own spiritual state. cc j-vvg n2 p-acp dt ng1 n1, cst pns31 vmb vvi dx j n1, p-acp d j-jn n1, pp-f px31 cc po31 d j n1. (5) part (DIV2) 171 Page 106
2056 But is there not so much darknesse, so much night and blindnesse in our mind, But is there not so much darkness, so much night and blindness in our mind, cc-acp vbz pc-acp xx av av-d n1, av d n1 cc n1 p-acp po12 n1, (5) part (DIV2) 171 Page 106
2057 as in admitting of the light of immediate witnessing of the Spirit, (which they call, the Broad-seale of heaven) wee may no lesse be deceived, as in admitting of the Light of immediate witnessing of the Spirit, (which they call, the Broadseal of heaven) we may no less be deceived, c-acp p-acp vvg pp-f dt n1 pp-f j vvg pp-f dt n1, (r-crq pns32 vvb, dt j pp-f n1) pns12 vmb av-dx av-dc vbi vvn, (5) part (DIV2) 171 Page 106
2058 then wee are in the light that resulteth from our signes of sanctification? There is a like darknesse, then we Are in the Light that resulteth from our Signs of sanctification? There is a like darkness, cs pns12 vbr p-acp dt n1 cst vvz p-acp po12 n2 pp-f n1? pc-acp vbz dt j n1, (5) part (DIV2) 171 Page 106
2059 and no lesse delusions, from the white Spirits, the day-light-ghosts and Angels of Enthusiasts, and dumbe and Scripture-lesse inspirations, and no less delusions, from the white Spirits, the day-light-ghosts and Angels of Enthusiasts, and dumb and Scriptureless inspirations, cc dx dc n2, p-acp dt j-jn n2, dt n2 cc n2 pp-f n2, cc j cc j n2, (5) part (DIV2) 171 Page 106
2060 then in black Spirits. But sure wee walke not in the wayes of sanctification sleeping, nor doth the Spirit perfect holinesse, in the Saints, as in a night-dreame; then in black Spirits. But sure we walk not in the ways of sanctification sleeping, nor does the Spirit perfect holiness, in the Saints, as in a night-dream; av p-acp j-jn n2. p-acp j pns12 vvb xx p-acp dt n2 pp-f n1 vvg, cc vdz dt n1 j n1, p-acp dt n2, a-acp p-acp dt n1; (5) part (DIV2) 171 Page 106
2232 for Cornwell granteth, faith may be hidden; then it can evidence nothing when it is is hidden. for Cornwell grants, faith may be hidden; then it can evidence nothing when it is is hidden. p-acp np1 vvz, n1 vmb vbi vvn; cs pn31 vmb n1 pix q-crq pn31 vbz vbz vvn. (5) part (DIV2) 188 Page 114
2061 wee being led with fancie as frantick men are. Shall the Saints, when they attest the Lord of their sincere desire and unfained intentions, we being led with fancy as frantic men Are. Shall the Saints, when they attest the Lord of their sincere desire and unfeigned intentions, pns12 vbg vvn p-acp n1 c-acp j n2 vbr. vmb dt n2, c-crq pns32 vvb dt n1 pp-f po32 j n1 cc j n2, (5) part (DIV2) 171 Page 106
2062 though mixed with great weaknesse, bring before God their integrity, and their rejoycing of a good conscience, though mixed with great weakness, bring before God their integrity, and their rejoicing of a good conscience, cs vvn p-acp j n1, vvb p-acp np1 po32 n1, cc po32 vvg pp-f dt j n1, (5) part (DIV2) 171 Page 106
2063 as Paul, the Apostles, Peter, John, James; Lord, thou knowest that I love thee; David, who desired God might try him; as Paul, the Apostles, Peter, John, James; Lord, thou Knowest that I love thee; David, who desired God might try him; c-acp np1, dt n2, np1, np1, np1; n1, pns21 vv2 cst pns11 vvb pno21; np1, r-crq vvd np1 vmd vvi pno31; (5) part (DIV2) 171 Page 106
2064 Job, Ezekiah, Jeremiah, Daniel, &c. hold forth to God their conjectures, fancies, and such moth-eaten and rotten signes of their justification, Job, Hezekiah, Jeremiah, daniel, etc. hold forth to God their Conjectures, fancies, and such moth-eaten and rotten Signs of their justification, np1, np1, np1, np1, av vvb av p-acp np1 po32 n2, n2, cc d j cc j-vvn n2 pp-f po32 n1, (5) part (DIV2) 171 Page 106
2065 as Crispe, and others say may be, and were in Pharisees, in Papists, Hypocrites, and bloudy Oppressours, carnall Jewes following the righteousnesse of the Law, Publicans, Heathen, Harlots, all the wicked Sects? for Crispe saith, All these have your marks of sanctification, such as are universall obedience, sincerity, zeale for God, love to the brethren. as Crisp, and Others say may be, and were in Pharisees, in Papists, Hypocrites, and bloody Oppressors, carnal Jews following the righteousness of the Law, Publicans, Heathen, Harlots, all the wicked Sects? for Crisp Says, All these have your marks of sanctification, such as Are universal Obedience, sincerity, zeal for God, love to the brothers. c-acp j, cc n2-jn vvb vmb vbi, cc vbdr p-acp np2, p-acp njp2, n2, cc j ng2, j np2 vvg dt n1 pp-f dt n1, np1, j-jn, n2, d dt j n2? p-acp j vvz, d d vhi po22 n2 pp-f n1, d c-acp vbr j n1, n1, n1 p-acp np1, vvb p-acp dt n2. (5) part (DIV2) 171 Page 106
2066 Zechariah and Elizabeth were righteous before God, walking in all the commandements and ordinances of the Lord, blamelesse, Luk. 1.6. Zechariah and Elizabeth were righteous before God, walking in all the Commandments and ordinances of the Lord, blameless, Luk. 1.6. np1 cc np1 vbdr j p-acp np1, vvg p-acp d dt n2 cc n2 pp-f dt n1, j, np1 crd. (5) part (DIV2) 171 Page 106
2067 was this such a righteousnesse, attested by the Holy Ghost, as is in Paul a persecuter, in Heathens, in Pharisees, in carnall Jewes? I grant it was not that righteousnesse of God through faith, Phil. 3. yet it was a fruit and infallible signe of that righteousnesse, was this such a righteousness, attested by the Holy Ghost, as is in Paul a Persecutor, in heathens, in Pharisees, in carnal Jews? I grant it was not that righteousness of God through faith, Philip 3. yet it was a fruit and infallible Signen of that righteousness, vbds d d dt n1, vvn p-acp dt j n1, c-acp vbz p-acp np1 dt n1, p-acp n2-jn, p-acp np2, p-acp j np2? pns11 vvb pn31 vbds xx d n1 pp-f np1 p-acp n1, np1 crd av pn31 vbds dt n1 cc j n1 pp-f d n1, (5) part (DIV2) 171 Page 106
2068 and such as did prove them to be in Christ. And 2. all our acts of sanctification are no acts, no infallible marks of justification to my soule, and such as did prove them to be in christ. And 2. all our acts of sanctification Are no acts, no infallible marks of justification to my soul, cc d c-acp vdd vvi pno32 pc-acp vbi p-acp np1. cc crd d po12 n2 pp-f n1 vbr dx n2, dx j n2 pp-f n1 p-acp po11 n1, (5) part (DIV2) 171 Page 106
2069 except they be done in faith ; yea, without faith they are sinne, Rom. 14.23. but when I find they are done in faith, they adde a further degree of evidence and certitude, that they argue me to have saving faith and interest in Christ, as in the Lord my righteousnesse, Jer. 23.6. except they be done in faith; yea, without faith they Are sin, Rom. 14.23. but when I find they Are done in faith, they add a further degree of evidence and certitude, that they argue me to have Saving faith and Interest in christ, as in the Lord my righteousness, Jer. 23.6. c-acp pns32 vbb vdn p-acp n1; uh, p-acp n1 pns32 vbr n1, np1 crd. cc-acp c-crq pns11 vvb pns32 vbr vdn p-acp n1, pns32 vvb dt jc n1 pp-f n1 cc n1, cst pns32 vvb pno11 pc-acp vhi vvg n1 cc n1 p-acp np1, c-acp p-acp dt n1 po11 n1, np1 crd. (5) part (DIV2) 171 Page 106
2070 for that is his name. And this reason doth conclude, its unlawfull to seek any ground of assurance in sanctification, for that is his name. And this reason does conclude, its unlawful to seek any ground of assurance in sanctification, p-acp d vbz po31 n1. cc d n1 vdz vvi, pn31|vbz j pc-acp vvi d n1 pp-f n1 p-acp n1, (5) part (DIV2) 171 Page 107
2071 except wee would with Papists argue in a circle, thus, How know you that your works are signes of justification? Because they are stamped with faith. except we would with Papists argue in a circle, thus, How know you that your works Are Signs of justification? Because they Are stamped with faith. c-acp pns12 vmd p-acp njp2 vvi p-acp dt n1, av, q-crq vvb pn22 cst po22 n2 vbr n2 pp-f n1? p-acp pns32 vbr vvn p-acp n1. (5) part (DIV2) 171 Page 107
2072 And how know you that your justification and faith are not counterfeit? By your works. And how know you that your justification and faith Are not counterfeit? By your works. cc q-crq vvb pn22 cst po22 n1 cc n1 vbr xx j-jn? p-acp po22 n2. (5) part (DIV2) 171 Page 107
2073 But this is not the Papists circle, because workes to my sense and spirituall discerning, may, and doe adde evidence and light to faith, But this is not the Papists circle, Because works to my sense and spiritual discerning, may, and do add evidence and Light to faith, p-acp d vbz xx dt njp2 vvi, c-acp n2 p-acp po11 n1 cc j vvg, vmb, cc vdb vvi n1 cc n1 p-acp n1, (5) part (DIV2) 172 Page 107
2074 and faith addeth evidence and light to works; and faith adds evidence and Light to works; cc n1 vvz n1 cc n1 p-acp n2; (5) part (DIV2) 172 Page 107
2075 as wee prove the cause from the effect, and the effect from the cause, especially under desertion, without the fault of circular arguing; as we prove the cause from the Effect, and the Effect from the cause, especially under desertion, without the fault of circular arguing; c-acp pns12 vvb dt n1 p-acp dt n1, cc dt n1 p-acp dt n1, av-j p-acp n1, p-acp dt n1 pp-f av-jn vvg; (5) part (DIV2) 172 Page 107
2076 but Papists beleeve the Scripture to bee the word of God, because the Church saith so, else it should be no word of God, to them more then the Turkes Alcaron ; but Papists believe the Scripture to be the word of God, Because the Church Says so, Else it should be no word of God, to them more then the Turks alcaron; cc-acp njp2 vvi dt n1 pc-acp vbi dt n1 pp-f np1, p-acp dt n1 vvz av, av pn31 vmd vbi dx n1 pp-f np1, p-acp pno32 av-dc cs dt n2 np1; (5) part (DIV2) 172 Page 107
2077 and they beleeve that the Church saith, that Scripture is the Word of God, because the Scripture saith, that the Church saith so. and they believe that the Church Says, that Scripture is the Word of God, Because the Scripture Says, that the Church Says so. cc pns32 vvb cst dt n1 vvz, cst n1 vbz dt n1 pp-f np1, p-acp dt n1 vvz, cst dt n1 vvz av. (5) part (DIV2) 172 Page 107
2078 This is no proof at all, and a vaine consequence, without Faith its unpossible to please God, no worke can bee proved solidly Gods, without faith, but how then followeth it; This is no proof At all, and a vain consequence, without Faith its unpossible to please God, no work can be proved solidly God's, without faith, but how then follows it; d vbz dx n1 p-acp d, cc dt j n1, p-acp n1 po31 j pc-acp vvi np1, dx n1 vmb vbi vvn av-j n2, p-acp n1, cc-acp q-crq av vvz pn31; (5) part (DIV2) 173 Page 107
2079 Ergo, we cannot prove faith to bee true from good works. Saltmarsh can make no Logicke out of this; Ergo, we cannot prove faith to be true from good works. Saltmarsh can make no Logic out of this; fw-la, pns12 vmbx vvi n1 pc-acp vbi j p-acp j n2. np1 vmb vvi dx n1 av pp-f d; (5) part (DIV2) 173 Page 107
2080 nothing followeth from this antecedent, but ergo, by hypocriticall works done without faith, we cannot prove our faith to be true faith, valeat totum, the conclusion is not against us. nothing follows from this antecedent, but ergo, by hypocritical works done without faith, we cannot prove our faith to be true faith, valeat totum, the conclusion is not against us. pix vvz p-acp d n1, cc-acp fw-la, p-acp j n2 vdn p-acp n1, pns12 vmbx vvi po12 n1 pc-acp vbi j n1, fw-la fw-la, dt n1 vbz xx p-acp pno12. (5) part (DIV2) 173 Page 107
2081 Wee acknowledge, except good works carry the stampe and image of faith, they are not good works; we acknowledge, except good works carry the stamp and image of faith, they Are not good works; pns12 vvb, c-acp j n2 vvb dt n1 cc n1 pp-f n1, pns32 vbr xx j n2; (5) part (DIV2) 173 Page 107
2082 but if they carry this stampe, as we presuppose they do, in this debate, because works are more sensible to us then faith it followeth well, but if they carry this stamp, as we presuppose they do, in this debate, Because works Are more sensible to us then faith it follows well, cc-acp cs pns32 vvb d n1, c-acp pns12 vvb pns32 vdb, p-acp d n1, c-acp n2 vbr av-dc j p-acp pno12 av n1 pn31 vvz av, (5) part (DIV2) 173 Page 107
2083 then we may know our faith by our workes; then we may know our faith by our works; cs pns12 vmb vvi po12 n1 p-acp po12 n2; (5) part (DIV2) 173 Page 107
2084 and a beleever doing workes in faith, and out of warmenesse of love to Christ, and a sincere sense of his debt, he may bee ignorant that he doth them in faith, and a believer doing works in faith, and out of warmness of love to christ, and a sincere sense of his debt, he may be ignorant that he does them in faith, cc dt n1 vdg vvz p-acp n1, cc av pp-f n1 pp-f n1 p-acp np1, cc dt j n1 pp-f po31 n1, pns31 vmb vbi j cst pns31 vdz pno32 p-acp n1, (5) part (DIV2) 173 Page 107
2085 but a coale of love to Christ, smoaking in his soule, and the sincere sense of the debt that love layeth on him to doe that; but a coal of love to christ, smoking in his soul, and the sincere sense of the debt that love Layeth on him to do that; cc-acp dt n1 pp-f n1 p-acp np1, vvg p-acp po31 n1, cc dt j n1 pp-f dt n1 cst n1 vvz p-acp pno31 pc-acp vdi d; (5) part (DIV2) 173 Page 107
2086 yea, and to swimme through hell to pleasure Christ, are ordinarily more sensible then faith, and led us to know, there must be faith where these are. yea, and to swim through hell to pleasure christ, Are ordinarily more sensible then faith, and led us to know, there must be faith where these Are. uh, cc pc-acp vvi p-acp n1 p-acp n1 np1, vbr av-j av-dc j cs n1, cc vvd pno12 pc-acp vvi, pc-acp vmb vbi n1 c-crq d vbr. (5) part (DIV2) 173 Page 107
2087 3. Nor are ours litigious and disputable marks, except when our darknesse raiseth disputes, more then the Gospel it selfe, is litigious; 3. Nor Are ours litigious and disputable marks, except when our darkness Raiseth disputes, more then the Gospel it self, is litigious; crd ccx vbr png12 j cc j n2, c-acp c-crq po12 n1 vvz vvz, av-dc cs dt n1 pn31 n1, vbz j; (5) part (DIV2) 174 Page 107
2088 for men of corrupt minds, raise doubts against the Gospel, and weake beleevers sometime would argue themselves out of faith, Christ, out of imputed righteousnesse, election of grace and effectuall calling; for men of corrupt minds, raise doubts against the Gospel, and weak believers sometime would argue themselves out of faith, christ, out of imputed righteousness, election of grace and effectual calling; p-acp n2 pp-f j n2, vvb n2 p-acp dt n1, cc j n2 av vmd vvi px32 av pp-f n1, np1, av pp-f j-vvn n1, n1 pp-f n1 cc j n-vvg; (5) part (DIV2) 174 Page 108
2089 yet are not these litigious points, and say, that the evidence of the Spirit be as light and evident as the Sunne light in it selfe: yet Are not these litigious points, and say, that the evidence of the Spirit be as Light and evident as the Sun Light in it self: av vbr xx d j n2, cc vvi, cst dt n1 pp-f dt n1 vbb p-acp n1 cc j c-acp dt n1 n1 p-acp pn31 n1: (5) part (DIV2) 174 Page 108
2090 so is the Gospel, yet are we to seeke evidences for our faith and peace, in such markes as the Holy Ghost has made way-markes to heaven; so is the Gospel, yet Are we to seek evidences for our faith and peace, in such marks as the Holy Ghost has made Waymarks to heaven; av vbz dt n1, av vbr pns12 pc-acp vvi n2 p-acp po12 n1 cc n1, p-acp d n2 p-acp dt j n1 vhz vvn n2 p-acp n1; (5) part (DIV2) 174 Page 108
2091 by this we know, &c. but we build our knowledge and sense on these markes, by this we know, etc. but we built our knowledge and sense on these marks, p-acp d pns12 vvb, av cc-acp pns12 vvb po12 n1 cc n1 p-acp d n2, (5) part (DIV2) 174 Page 108
2092 as on secondary pillars and helps, which a divine, and supernaturall certitude, furnisheth, though without the influence of the Spirit, they shine not evidently to us; as on secondary pillars and helps, which a divine, and supernatural certitude, furnisheth, though without the influence of the Spirit, they shine not evidently to us; c-acp p-acp j n2 cc n2, r-crq dt j-jn, cc j n1, vvz, cs p-acp dt n1 pp-f dt n1, pns32 vvb xx av-j p-acp pno12; (5) part (DIV2) 174 Page 108
2093 but our faith resteth on the testimony of the Spirit, witnessing to our hearts; and this is not to bring a candle to give light to the Sunne ; but our faith rests on the testimony of the Spirit, witnessing to our hearts; and this is not to bring a candle to give Light to the Sun; cc-acp po12 n1 vvz p-acp dt n1 pp-f dt n1, vvg p-acp po12 n2; cc d vbz xx p-acp vvb dt n1 pc-acp vvi n1 p-acp dt n1; (5) part (DIV2) 174 Page 108
2094 but to adde the light of supernaturall sense, to the light of divine faith; but to add the Light of supernatural sense, to the Light of divine faith; cc-acp pc-acp vvi dt n1 pp-f j n1, p-acp dt n1 pp-f j-jn n1; (5) part (DIV2) 174 Page 108
2095 else they may as well say, that the confirming evidence that comes to our sense from the Sacraments, addeth some thing to the Word, which is a light, Else they may as well say, that the confirming evidence that comes to our sense from the Sacraments, adds Some thing to the Word, which is a Light, av pns32 vmb c-acp av vvi, cst dt vvg n1 cst vvz p-acp po12 n1 p-acp dt n2, vvz d n1 p-acp dt n1, r-crq vbz dt n1, (5) part (DIV2) 174 Page 108
2096 and a Sunne-light to our eyes, if we did confide in them, as causes of our justification, it were Pharisaicall : and a Sunlight to our eyes, if we did confide in them, as Causes of our justification, it were Pharisaical: cc dt n1 p-acp po12 n2, cs pns12 vdd vvi p-acp pno32, c-acp n2 pp-f po12 n1, pn31 vbdr j: (5) part (DIV2) 174 Page 108
2097 but divine motives, and secondary grounds, though they bee mixed of themselves with sinnefull imperfections, may be, by divine Institution, helps and confirmatory grounds of our faith and joy; but divine motives, and secondary grounds, though they be mixed of themselves with sinful imperfections, may be, by divine Institution, helps and confirmatory grounds of our faith and joy; cc-acp j-jn n2, cc j n2, cs pns32 vbb vvn pp-f px32 p-acp j n2, vmb vbi, p-acp j-jn n1, n2 cc j n2 pp-f po12 n1 cc n1; (5) part (DIV2) 174 Page 108
2098 and the Scripture saith so, as we heard alledged. and the Scripture Says so, as we herd alleged. cc dt n1 vvz av, c-acp pns12 vvd vvn. (5) part (DIV2) 174 Page 108
2099 The question proposed by F. Cornewell I shall not father upon that learned and godly Divine, Master Cotton: Whether a man may evidence his justification by his Sanctification: The question proposed by F. Cornwall I shall not father upon that learned and godly Divine, Master Cotton: Whither a man may evidence his justification by his Sanctification: dt n1 vvn p-acp np1 np1 pns11 vmb xx n1 p-acp d j cc j j-jn, n1 np1: cs dt n1 vmb n1 po31 n1 p-acp po31 n1: (5) part (DIV2) 175 Page 108
2100 hee should have added, whether he may evidence to himselfe, or his owne conscience, his justification; he should have added, whither he may evidence to himself, or his own conscience, his justification; pns31 vmd vhi vvn, cs pns31 vmb n1 p-acp px31, cc po31 d n1, po31 n1; (5) part (DIV2) 175 Page 108
2101 for that so, he may evidence i•, in a conjecturall way to others, no man doubts. 2. The question is mistated; for that so, he may evidence i•, in a conjectural Way to Others, no man doubts. 2. The question is mistated; c-acp cst av, pns31 vmb n1 n1, p-acp dt j n1 p-acp n2-jn, dx n1 n2. crd dt n1 vbz vvn; (5) part (DIV2) 175 Page 108
2102 as if Sanctification did formally evidence Justification, as Justification, in abstracto, and Faith in its actuall working; as if Sanctification did formally evidence Justification, as Justification, in abstracto, and Faith in its actual working; c-acp cs n1 vdd av-j n1 n1, c-acp n1, p-acp fw-la, cc n1 p-acp po31 j n-vvg; (5) part (DIV2) 175 Page 108
2103 its enough against Antinomians, if it evidence to the sense of the person, that he is in the state of justification, its enough against Antinomians, if it evidence to the sense of the person, that he is in the state of justification, pn31|vbz av-d p-acp njp2, cs pn31 n1 p-acp dt n1 pp-f dt n1, cst pns31 vbz p-acp dt n1 pp-f n1, (5) part (DIV2) 175 Page 108
2104 and that hee hath faith to lay hold on Christs righteousnesse, when he esteemes the Saints precious, and placeth his delight in them. and that he hath faith to lay hold on Christ righteousness, when he esteems the Saints precious, and places his delight in them. cc cst pns31 vhz n1 pc-acp vvi n1 p-acp npg1 n1, c-crq pns31 vvz dt n2 j, cc vvz po31 n1 p-acp pno32. (5) part (DIV2) 175 Page 108
2105 Sanctification doth not as Libertines would imagine, evidence justification, as faith doth evidence it, with such a sort of clearenesse, Sanctification does not as Libertines would imagine, evidence justification, as faith does evidence it, with such a sort of clearness, n1 vdz xx p-acp n2 vmd vvi, n1 n1, c-acp n1 vdz n1 pn31, p-acp d dt n1 pp-f n1, (5) part (DIV2) 175 Page 108
2106 as light evidenceth colours, making them actually visible; now light is no signe or evident marke of colours. as Light Evidenceth colours, making them actually visible; now Light is no Signen or evident mark of colours. c-acp n1 vvz n2, vvg pno32 av-j j; av n1 vbz dx n1 cc j n1 pp-f n2. (5) part (DIV2) 175 Page 108
2107 Love and workes of sanctification doe not so evidence justification; as if justification were the object of good works; Love and works of sanctification do not so evidence justification; as if justification were the Object of good works; n1 cc n2 pp-f n1 vdb xx av n1 n1; c-acp cs n1 vbdr dt n1 pp-f j n2; (5) part (DIV2) 175 Page 108
2108 that way faith doth evidence justification, but sanctification doth evidence justification to be in the soule, where sanctification is, that Way faith does evidence justification, but sanctification does evidence justification to be in the soul, where sanctification is, cst n1 n1 vdz n1 n1, cc-acp n1 vdz n1 n1 pc-acp vbi p-acp dt n1, c-crq n1 vbz, (5) part (DIV2) 175 Page 109
2109 though it doth not render justification actually visible to the soule, as light maketh colours to be actually visible; though it does not render justification actually visible to the soul, as Light makes colours to be actually visible; cs pn31 vdz xx vvi n1 av-j j p-acp dt n1, c-acp n1 vvz n2 pc-acp vbi av-j j; (5) part (DIV2) 175 Page 109
2110 or as faith by the light of the Spirit, rendreth justification visible: or as faith by the Light of the Spirit, rendereth justification visible: cc c-acp n1 p-acp dt n1 pp-f dt n1, vvz n1 j: (5) part (DIV2) 175 Page 109
2111 for even as smoake evidenceth there is fire, there where smoake is, though smoake render no fire visible to the eye; for even as smoke Evidenceth there is fire, there where smoke is, though smoke render no fire visible to the eye; c-acp av c-acp n1 vvz a-acp vbz n1, a-acp c-crq n1 vbz, cs n1 vvb dx n1 j p-acp dt n1; (5) part (DIV2) 175 Page 109
2112 and the moving o• the pulse evidenceth that there is yet life, though the man be i• a swoone, and the moving o• the pulse Evidenceth that there is yet life, though the man be i• a swoon, cc dt j-vvg n1 dt n1 vvz cst pc-acp vbz av n1, cs dt n1 vbb n1 dt n1, (5) part (DIV2) 175 Page 109
2113 and no other acts of life doe appeare to the eye, an• the morning starre in the East when its darke, evidenceth tha• the Sunne shall shortly rise, and no other acts of life do appear to the eye, an• the morning star in the East when its dark, Evidenceth tha• the Sun shall shortly rise, cc dx n-jn n2 pp-f n1 vdb vvi p-acp dt n1, n1 dt n1 n1 p-acp dt n1 c-crq pn31|vbz j, vvz n1 dt n1 vmb av-j vvi, (5) part (DIV2) 175 Page 109
2114 yet it maketh not the Sunne visibl• to the eye; and the streames prove there is an head-spring, whence these streames issue; yet it makes not the Sun visibl• to the eye; and the streams prove there is an headspring, whence these streams issue; av pn31 vvz xx dt n1 n1 p-acp dt n1; cc dt n2 vvb pc-acp vbz dt n1, c-crq d n2 n1; (5) part (DIV2) 175 Page 109
2115 yet they shew not in what part of the earth the head-spring is; so as to make it visible to the eye: yet they show not in what part of the earth the headspring is; so as to make it visible to the eye: av pns32 vvb xx p-acp r-crq n1 pp-f dt n1 dt n1 vbz; av c-acp pc-acp vvi pn31 j p-acp dt n1: (5) part (DIV2) 175 Page 109
2116 so doth Sanctification give evidence of Justification, onely as markes, signes, and gracious effects giveth evidence of the cause; so does Sanctification give evidence of Justification, only as marks, Signs, and gracious effects gives evidence of the cause; av vdz n1 vvi n1 pp-f n1, av-j c-acp n2, n2, cc j n2 vvz n1 pp-f dt n1; (5) part (DIV2) 175 Page 109
2117 as when I find love in my soule, and a care to please God in all things; as when I find love in my soul, and a care to please God in all things; c-acp c-crq pns11 vvb n1 p-acp po11 n1, cc dt n1 pc-acp vvi np1 p-acp d n2; (5) part (DIV2) 175 Page 109
2118 and this I may know to bee in mee, from the reflect light of the Spirit, and from these I know there is faith in me, and this I may know to be in me, from the reflect Light of the Spirit, and from these I know there is faith in me, cc d pns11 vmb vvi pc-acp vbi p-acp pno11, p-acp dt vvb n1 pp-f dt n1, cc p-acp d pns11 vvb pc-acp vbz n1 p-acp pno11, (5) part (DIV2) 175 Page 109
2119 and justification, though I feele not the operation of faith in the meane time, yet the effect and signe makes a report of the cause; and justification, though I feel not the operation of faith in the mean time, yet the Effect and Signen makes a report of the cause; cc n1, cs pns11 vvb xx dt n1 pp-f n1 p-acp dt j n1, av dt n1 cc n1 vvz dt n1 pp-f dt n1; (5) part (DIV2) 175 Page 109
2120 as acts of life, eating and drinking, and walking in me doth assure me, that I have the life of nature. as acts of life, eating and drinking, and walking in me does assure me, that I have the life of nature. c-acp n2 pp-f n1, vvg cc vvg, cc vvg p-acp pno11 vdz vvi pno11, cst pns11 vhb dt n1 pp-f n1. (5) part (DIV2) 175 Page 109
2121 So the vitall acts of the life of Faith doe, as signes and effects give evidences of the cause and fountaine; So the vital acts of the life of Faith do, as Signs and effects give evidences of the cause and fountain; np1 dt j n2 pp-f dt n1 pp-f n1 vdb, c-acp n2 cc n2 vvb n2 pp-f dt n1 cc n1; (5) part (DIV2) 175 Page 109
2122 yet there is no necessity that with the same light, by which I know the effect, I know the cause; yet there is no necessity that with the same Light, by which I know the Effect, I know the cause; av a-acp vbz dx n1 cst p-acp dt d n1, p-acp r-crq pns11 vvb dt n1, pns11 vvb dt n1; (5) part (DIV2) 175 Page 109
2123 because this is but a light of arguing, and of heavenly Logick, by which we know (by the light of the Spirits arguing) that we know God, by the light of Faith; because wee keep his Commandements: Because this is but a Light of arguing, and of heavenly Logic, by which we know (by the Light of the Spirits arguing) that we know God, by the Light of Faith; Because we keep his commandments: c-acp d vbz p-acp dt n1 pp-f vvg, cc pp-f j n1, p-acp r-crq pns12 vvb (p-acp dt n1 pp-f dt n2 vvg) cst pns12 vvb np1, p-acp dt n1 pp-f n1; c-acp pns12 vvb po31 n2: (5) part (DIV2) 175 Page 109
2124 and know arguitivè, by Gods Logick, that we are translated from death to life, because wee love the Brethren ; and know arguitivè, by God's Logic, that we Are translated from death to life, Because we love the Brothers; cc vvb fw-fr, p-acp n2 n1, cst pns12 vbr vvn p-acp n1 p-acp n1, c-acp pns12 vvb dt n2; (5) part (DIV2) 175 Page 109
2125 in effect we know, rather the person must bee justified, in whom these gracious evidences are, by heare-say, report, or consequence; in Effect we know, rather the person must be justified, in whom these gracious evidences Are, by hearsay, report, or consequence; p-acp n1 pns12 vvb, av-c dt n1 vmb vbi vvn, p-acp ro-crq d j n2 vbr, p-acp n1, n1, cc n1; (5) part (DIV2) 175 Page 109
2126 then we know, or see justification it selfe, in abstracto, or faith it selfe; then we know, or see justification it self, in abstracto, or faith it self; av pns12 vvb, cc vvi n1 pn31 n1, p-acp fw-la, cc n1 pn31 n1; (5) part (DIV2) 175 Page 109
2127 but the light of faith, the testimony of the Spirit, by the operation of free Grace, will cause us, but the Light of faith, the testimony of the Spirit, by the operation of free Grace, will cause us, cc-acp dt n1 pp-f n1, dt n1 pp-f dt n1, p-acp dt n1 pp-f j n1, vmb vvi pno12, (5) part (DIV2) 175 Page 109
2128 as it were, with our eyes see justification and faith, not by report, but as we see the Sunne light. as it were, with our eyes see justification and faith, not by report, but as we see the Sun Light. c-acp pn31 vbdr, p-acp po12 n2 vvb n1 cc n1, xx p-acp n1, cc-acp c-acp pns12 vvb dt n1 n1. (5) part (DIV2) 175 Page 109
2129 A 3. Error there is in the state of the question, that never a Protestant Divine ( Arminians and Socinians I disclame, A 3. Error there is in the state of the question, that never a Protestant Divine (Arminians and socinians I disclaim, dt crd n1 a-acp vbz p-acp dt n1 pp-f dt n1, cst av-x dt n1 np1 (njp2 cc njp2 pns11 vvi, (5) part (DIV2) 175 Page 109
2130 as no Protestants) made either Sanctification a cause of Justification, but an effect; as no Protestants) made either Sanctification a cause of Justification, but an Effect; c-acp dx n2) vvd d n1 dt n1 pp-f n1, p-acp dt n1; (5) part (DIV2) 175 Page 110
2131 nor common Sanctification that goeth before Justification, and union with Christ, voide of all feeling of our need of Christ, an evident signe of Justification. nor Common Sanctification that Goes before Justification, and Union with christ, void of all feeling of our need of christ, an evident Signen of Justification. ccx j n1 cst vvz p-acp n1, cc n1 p-acp np1, j pp-f d n-vvg pp-f po12 n1 pp-f np1, dt j n1 pp-f n1. (5) part (DIV2) 175 Page 110
2233 Love to the brethren, keeping of his commandements, yeeld sensible evidences that wee are justified, even when faith is not evident; Love to the brothers, keeping of his Commandments, yield sensible evidences that we Are justified, even when faith is not evident; n1 p-acp dt n2, vvg pp-f po31 n2, vvb j n2 cst pns12 vbr vvn, av c-crq n1 vbz xx j; (5) part (DIV2) 188 Page 115
2132 If Master Cornewell dreame, that we thus heighten preparations before conversion, as he seemes in his Arguments, against gratious conditions in the soule, before faith ; he knowes not our mind; If Master Cornwall dream, that we thus heighten preparations before conversion, as he seems in his Arguments, against gracious conditions in the soul, before faith; he knows not our mind; cs n1 np1 n1, cst pns12 av vvb n2 p-acp n1, c-acp pns31 vvz p-acp po31 n2, p-acp j n2 p-acp dt n1, p-acp n1; pns31 vvz xx po12 n1; (5) part (DIV2) 175 Page 110
2133 and as other Antinomians doe, refutes he knowes not what. and as other Antinomians do, refutes he knows not what. cc c-acp j-jn njp2 vdb, vvz pns31 vvz xx r-crq. (5) part (DIV2) 175 Page 110
2134 And 4. We had never a question with Antinomians, touching the first assurance of justification, such as is proper to the light of faith. And 4. We had never a question with Antinomians, touching the First assurance of justification, such as is proper to the Light of faith. cc crd pns12 vhd av-x dt n1 p-acp njp2, vvg dt ord n1 pp-f n1, d c-acp vbz j p-acp dt n1 pp-f n1. (5) part (DIV2) 175 Page 110
2135 Hee might have spared all his Arguments, to prove that we are first assured of our justification by faith, not by good workes ; He might have spared all his Arguments, to prove that we Are First assured of our justification by faith, not by good works; pns31 vmd vhi vvn d po31 n2, pc-acp vvi cst pns12 vbr ord vvn pp-f po12 n1 p-acp n1, xx p-acp j n2; (5) part (DIV2) 175 Page 110
2136 For wee grant the arguments of one sort of assurance, which is proper to Faith; and they prove nothing against another sort of assurance; For we grant the Arguments of one sort of assurance, which is proper to Faith; and they prove nothing against Another sort of assurance; c-acp pns12 vvb dt n2 pp-f crd n1 pp-f n1, r-crq vbz j p-acp n1; cc pns32 vvb pix p-acp j-jn n1 pp-f n1; (5) part (DIV2) 175 Page 110
2137 by signes and effects, which is also Divine. To Antinomians 1. to be justified by Faith ; by Signs and effects, which is also Divine. To Antinomians 1. to be justified by Faith; p-acp n2 cc n2, r-crq vbz av j-jn. p-acp njp2 crd pc-acp vbi vvn p-acp n1; (5) part (DIV2) 175 Page 110
2138 2. and to come to the sense and knowledge of justification, which either was from eternitie, as some say; 2. and to come to the sense and knowledge of justification, which either was from eternity, as Some say; crd cc p-acp vvb p-acp dt n1 cc n1 pp-f n1, r-crq d vbds p-acp n1, c-acp d vvb; (5) part (DIV2) 175 Page 110
2139 or when Christ dyed on the Crosse, as others; or when we first take life in the wombe, as a third sort dreame: or when christ died on the Cross, as Others; or when we First take life in the womb, as a third sort dream: cc c-crq np1 vvd p-acp dt n1, c-acp n2-jn; cc c-crq pns12 ord vvi n1 p-acp dt n1, c-acp dt ord n1 n1: (5) part (DIV2) 175 Page 110
2140 And 3. to be assured of our justification, are all one. And 3. to be assured of our justification, Are all one. cc crd pc-acp vbi vvn pp-f po12 n1, vbr d pi. (5) part (DIV2) 175 Page 110
2141 And so to be justified by faith, should be, to bee justified by workes, which they in their conscience know, we are as farre against, as any men. And so to be justified by faith, should be, to be justified by works, which they in their conscience know, we Are as Far against, as any men. cc av pc-acp vbi vvn p-acp n1, vmd vbi, pc-acp vbi vvn p-acp n2, r-crq pns32 p-acp po32 n1 vvi, pns12 vbr a-acp av-j p-acp, c-acp d n2. (5) part (DIV2) 175 Page 110
2142 But they should remember, that the peace and comfort that the Saints extract out of their holy walking, is a farre other peace, But they should Remember, that the peace and Comfort that the Saints extract out of their holy walking, is a Far other peace, p-acp pns32 vmd vvi, cst dt n1 cc n1 cst dt n2 vvi av pp-f po32 j n-vvg, vbz dt j j-jn n1, (5) part (DIV2) 175 Page 110
2143 then that peace which is the naturall issue of justification, of which Paul saith, Rom. 5.1. Being therefore justified by faith, we have peace NONLATINALPHABET with God through Jesus Christ our Lord ; then that peace which is the natural issue of justification, of which Paul Says, Rom. 5.1. Being Therefore justified by faith, we have peace with God through jesus christ our Lord; cs d n1 r-crq vbz dt j n1 pp-f n1, pp-f r-crq np1 vvz, np1 crd. vbg av vvn p-acp n1, pns12 vhb n1 p-acp np1 p-acp np1 np1 po12 n1; (5) part (DIV2) 175 Page 110
2144 and the peace that issueth from our holy walking; and the peace that issueth from our holy walking; cc dt n1 cst vvz p-acp po12 j n-vvg; (5) part (DIV2) 175 Page 110
2145 or at least, if they bee the same peace, it comes not one and the same way. or At least, if they be the same peace, it comes not one and the same Way. cc p-acp ds, cs pns32 vbb dt d n1, pn31 vvz xx crd cc dt d n1. (5) part (DIV2) 175 Page 110
2146 For 1. Peace which is the fruit of justification, is a peace in the court of God, as the peace that a broken man hath in the court of justice, For 1. Peace which is the fruit of justification, is a peace in the court of God, as the peace that a broken man hath in the court of Justice, p-acp crd n1 r-crq vbz dt n1 pp-f n1, vbz dt n1 p-acp dt n1 pp-f np1, p-acp dt n1 cst dt j-vvn n1 vhz p-acp dt n1 pp-f n1, (5) part (DIV2) 175 Page 110
2147 when he knoweth his Surety hath payed the debts; when he Knoweth his Surety hath paid the debts; c-crq pns31 vvz po31 n1 vhz vvn dt n2; (5) part (DIV2) 175 Page 110
2148 he dare looke Justice in the face without any warre, having assurance that warre is removed, he Dare look justice in the face without any war, having assurance that war is removed, pns31 vvb vvi n1 p-acp dt n1 p-acp d n1, vhg n1 cst n1 vbz vvn, (5) part (DIV2) 175 Page 110
2149 and enmity with God cried downe, and all sinnes are freely pardoned; and enmity with God cried down, and all Sins Are freely pardoned; cc n1 p-acp np1 vvd a-acp, cc d n2 vbr av-j vvn; (5) part (DIV2) 175 Page 110
2150 the peace that issues from our holy walking is in the court of conscience, and sense of sincerity, and straightnesse of walking; the peace that issues from our holy walking is in the court of conscience, and sense of sincerity, and straightness of walking; dt n1 cst vvz p-acp po12 j n-vvg vbz p-acp dt n1 pp-f n1, cc n1 pp-f n1, cc n1 pp-f vvg; (5) part (DIV2) 175 Page 110
2151 and is grounded on holy walking, as on a secondary helpe; and is grounded on holy walking, as on a secondary help; cc vbz vvn p-acp j n-vvg, c-acp p-acp dt j n1; (5) part (DIV2) 175 Page 110
2171 The opposition between grace and works, Rom. 11.6. Rom. 4.4. is not onely between grace and the merits of works, but between grace and the debt due to works: The opposition between grace and works, Rom. 11.6. Rom. 4.4. is not only between grace and the merits of works, but between grace and the debt due to works: dt n1 p-acp n1 cc n2, np1 crd. np1 crd. vbz xx av-j p-acp n1 cc dt n2 pp-f n2, cc-acp p-acp n1 cc dt n1 j-jn p-acp n2: (5) part (DIV2) 179 Page 111
2152 and if there were not some confidence, that the sinfulnesse of these works, are freely pardoned, there should be little peace at all. 2. The former peace is immediatly from pardon, that is the true cause of peace; and if there were not Some confidence, that the sinfulness of these works, Are freely pardoned, there should be little peace At all. 2. The former peace is immediately from pardon, that is the true cause of peace; cc cs pc-acp vbdr xx d n1, cst dt n1 pp-f d n2, vbr av-j vvn, pc-acp vmd vbi j n1 p-acp d. crd dt j n1 vbz av-j p-acp n1, cst vbz dt j n1 pp-f n1; (5) part (DIV2) 175 Page 111
2153 the latter from signes, which dwell as neighbours with pardon; and is onely peace, as it hath a necessary relation to pardon; the latter from Signs, which dwell as neighbours with pardon; and is only peace, as it hath a necessary Relation to pardon; dt d p-acp n2, r-crq vvb p-acp n2 p-acp n1; cc vbz av-j n1, c-acp pn31 vhz dt j n1 pc-acp vvi; (5) part (DIV2) 175 Page 111
2154 and is resolved in some promise of God, and not as it is a worke of our owne: and is resolved in Some promise of God, and not as it is a work of our own: cc vbz vvn p-acp d n1 pp-f np1, cc xx c-acp pn31 vbz dt n1 pp-f po12 d: (5) part (DIV2) 175 Page 111
2155 as hungering for Christ, as its not the ground of pardon, so its not the ground of peace that issueth from pardon; as hungering for christ, as its not the ground of pardon, so its not the ground of peace that issueth from pardon; c-acp j-vvg p-acp np1, c-acp pn31|vbz xx dt n1 pp-f n1, av pn31|vbz xx dt n1 pp-f n1 cst vvz p-acp n1; (5) part (DIV2) 175 Page 111
2156 yet it is the ground of a comfortable word of promise, Blessed are they that hunger and thirst for Righteousnesse, for they shall be satisfied. yet it is the ground of a comfortable word of promise, Blessed Are they that hunger and thirst for Righteousness, for they shall be satisfied. av pn31 vbz dt n1 pp-f dt j n1 pp-f n1, vvn vbr pns32 cst n1 cc n1 p-acp n1, c-acp pns32 vmb vbi vvn. (5) part (DIV2) 175 Page 111
2157 And the like, I say, of assurance, comfort, joy, that result from holy walking, and from justifying faith; And the like, I say, of assurance, Comfort, joy, that result from holy walking, and from justifying faith; cc dt j, pns11 vvb, pp-f n1, n1, n1, cst n1 p-acp j n-vvg, cc p-acp vvg n1; (5) part (DIV2) 175 Page 111
2158 we never placed good works in so eminent a place, as to ascribe these same effects to them, and to faith in Christ. we never placed good works in so eminent a place, as to ascribe these same effects to them, and to faith in christ. pns12 av vvn j n2 p-acp av j dt n1, c-acp pc-acp vvi d d n2 p-acp pno32, cc p-acp n1 p-acp np1. (5) part (DIV2) 175 Page 111
2159 Then Master Cornewell loseth his labour to prove, that God doth not first declare and pronounce us righteous, upon sight and evidence of our sanctification, which is a righteousnesse of our owne. Then Master Cornwall loses his labour to prove, that God does not First declare and pronounce us righteous, upon sighed and evidence of our sanctification, which is a righteousness of our own. av n1 np1 vvz po31 n1 pc-acp vvi, cst np1 vdz xx ord vvi cc vvb pno12 j, p-acp n1 cc n1 pp-f po12 n1, r-crq vbz dt n1 pp-f po12 d. (5) part (DIV2) 176 Page 111
2160 For to pronounce us righteous, is to justifie us; For to pronounce us righteous, is to justify us; p-acp pc-acp vvi pno12 j, vbz pc-acp vvi pno12; (5) part (DIV2) 176 Page 111
2161 and doth Master Cornewell know any Protestant Divines, who teach that God, either first or last doth justifie us for our inherent Sanctification? and does Master Cornwall know any Protestant Divines, who teach that God, either First or last does justify us for our inherent Sanctification? cc vdz n1 np1 vvb d n1 vvz, r-crq vvb cst np1, d ord cc ord vdz vvi pno12 p-acp po12 j n1? (5) part (DIV2) 176 Page 111
2162 Then Mr. Cornwell does confound evidence and assurance of justification, as if they were both one. Then Mr. Cornwell does confound evidence and assurance of justification, as if they were both one. av n1 np1 vdz vvi n1 cc n1 pp-f n1, c-acp cs pns32 vbdr d crd. (5) part (DIV2) 177 Page 111
2163 For many Saints have assurance of justification, so far as they are assuredly justified, & doubt much of their estate, through want of evidence: For many Saints have assurance of justification, so Far as they Are assuredly justified, & doubt much of their estate, through want of evidence: p-acp d n2 vhb n1 pp-f n1, av av-j c-acp pns32 vbr av-vvn vvn, cc vvb d pp-f po32 n1, p-acp n1 pp-f n1: (5) part (DIV2) 177 Page 111
2164 as many beleeve, and many times doubt, whether they beleeve or no. as many believe, and many times doubt, whither they believe or no. c-acp d vvb, cc d n2 vvb, cs pns32 vvb cc uh-dx. (5) part (DIV2) 177 Page 111
2165 Therefore the Argument to prove Abrahams assurance of justification, Rom. 4. cannot conclude, that Abraham had not divine evidence and assurance, that hee was justified, by his holy walking, Therefore the Argument to prove Abrahams assurance of justification, Rom. 4. cannot conclude, that Abraham had not divine evidence and assurance, that he was justified, by his holy walking, av dt n1 pc-acp vvi npg1 n1 pp-f n1, np1 crd vmbx vvi, cst np1 vhd xx j-jn n1 cc n1, cst pns31 vbds vvn, p-acp po31 j n-vvg, (5) part (DIV2) 177 Page 111
2166 as by signes and fruits of faith. The assurance of Christ 's righteousnesse is a direct act of faith, apprehending imputed righteousnesse: as by Signs and fruits of faith. The assurance of christ is righteousness is a Direct act of faith, apprehending imputed righteousness: c-acp p-acp n2 cc n2 pp-f n1. dt n1 pp-f np1 vbz n1 vbz dt j n1 pp-f n1, vvg j-vvn n1: (5) part (DIV2) 177 Page 111
2167 the evidence of our justification we now speak of, is the reflect light, not by which wee are justified, the evidence of our justification we now speak of, is the reflect Light, not by which we Are justified, dt n1 pp-f po12 n1 pns12 av vvb pp-f, vbz dt vvb n1, xx p-acp r-crq pns12 vbr vvn, (5) part (DIV2) 177 Page 111
2168 but by which we know that we are justified: and the Argument that proves the one, cannot prove the other. but by which we know that we Are justified: and the Argument that Proves the one, cannot prove the other. cc-acp p-acp r-crq pns12 vvb cst pns12 vbr vvn: cc dt n1 cst vvz dt pi, vmbx vvi dt n-jn. (5) part (DIV2) 177 Page 111
2169 Object. 3. If the promise be made sure of God unto faith, of grace, then it is not first made sure of faith unto works; Object. 3. If the promise be made sure of God unto faith, of grace, then it is not First made sure of faith unto works; n1. crd cs dt n1 vbb vvn j pp-f np1 p-acp n1, pp-f n1, cs pn31 vbz xx ord vvn j pp-f n1 p-acp n2; (5) part (DIV2) 178 Page 111
2170 But the promise is made sure of God, to faith, out of grace, Rom. 4.5. to him that worketh not, but beleeveth: But the promise is made sure of God, to faith, out of grace, Rom. 4.5. to him that works not, but Believeth: p-acp dt n1 vbz vvn j pp-f np1, p-acp n1, av pp-f n1, np1 crd. p-acp pno31 cst vvz xx, cc-acp vvz: (5) part (DIV2) 179 Page 111
2172 Now to him that worketh, is the reward not reckoned of grace, but of debt, Rom. 4.4. Right of promise maketh a worke to be of debt, not of grace. Now to him that works, is the reward not reckoned of grace, but of debt, Rom. 4.4. Right of promise makes a work to be of debt, not of grace. av p-acp pno31 cst vvz, vbz dt n1 xx vvn pp-f n1, cc-acp pp-f n1, np1 crd. j-jn pp-f n1 vvz dt n1 pc-acp vbi pp-f n1, xx pp-f n1. (5) part (DIV2) 179 Page 112
2173 Answ. The promise is made of righteousnesse and free justification by the grace of Christ; by the promise, that is, by the promised seed, Rom. 4. but these places speak not one word of the reflect evidence that a man hath in his owne soule, by which hee knowes in himselfe hee is justified. Answer The promise is made of righteousness and free justification by the grace of christ; by the promise, that is, by the promised seed, Rom. 4. but these places speak not one word of the reflect evidence that a man hath in his own soul, by which he knows in himself he is justified. np1 dt n1 vbz vvn pp-f n1 cc j n1 p-acp dt n1 pp-f np1; p-acp dt n1, cst vbz, p-acp dt j-vvn n1, np1 crd p-acp d n2 vvb xx crd n1 pp-f dt vvb n1 cst dt n1 vhz p-acp po31 d n1, p-acp r-crq pns31 vvz p-acp px31 pns31 vbz vvn. (5) part (DIV2) 180 Page 112
2174 This Disputer knowes not what hee sayes: This Disputer knows not what he Says: d n1 vvz xx r-crq pns31 vvz: (5) part (DIV2) 180 Page 112
2175 hee proves we have no promise to be justified by works, nor any assurance thereof from working; he Proves we have no promise to be justified by works, nor any assurance thereof from working; pns31 vvz pns12 vhb dx n1 pc-acp vbi vvn p-acp n2, ccx d n1 av p-acp vvg; (5) part (DIV2) 180 Page 112
2176 that is not the question now; that is not the question now; d vbz xx dt n1 av; (5) part (DIV2) 180 Page 112
2177 but hee should prove, that wee cannot know and make evident to our owne soules that wee are assuredly justified, but he should prove, that we cannot know and make evident to our own Souls that we Are assuredly justified, cc-acp pns31 vmd vvi, cst pns12 vmbx vvi cc vvi j p-acp po12 d n2 cst pns12 vbr av-vvn vvn, (5) part (DIV2) 180 Page 112
2178 and that wee beleeve, when we bring forth the fruits of faith: and that we believe, when we bring forth the fruits of faith: cc cst pns12 vvb, c-crq pns12 vvb av dt n2 pp-f n1: (5) part (DIV2) 180 Page 112
2179 There is one cause why there is life in this tree, and another cause, why all that passe by, There is one cause why there is life in this tree, and Another cause, why all that pass by, pc-acp vbz crd n1 c-crq pc-acp vbz n1 p-acp d n1, cc j-jn n1, c-crq d cst vvb p-acp, (5) part (DIV2) 180 Page 112
2180 and the tree it selfe, (if wee suppose it to be capable of reason, as man is) doth know it hath life and sweet sap: and the tree it self, (if we suppose it to be capable of reason, as man is) does know it hath life and sweet sap: cc dt n1 pn31 n1, (cs pns12 vvb pn31 pc-acp vbi j pp-f n1, c-acp n1 vbz) vdz vvi pn31 vhz n1 cc j n1: (5) part (DIV2) 180 Page 112
2181 this latter is knowne to the tree and to others, by bringing forth good fruit. As if there may not be sundry causes, NONLATINALPHABET and NONLATINALPHABET, of the being of a thing, this latter is known to the tree and to Others, by bringing forth good fruit. As if there may not be sundry Causes, and, of thee being of a thing, d d vbz vvn p-acp dt n1 cc p-acp n2-jn, p-acp vvg av j n1. p-acp cs pc-acp vmb xx vbi j n2, cc, pp-f pno32 vbg pp-f dt n1, (5) part (DIV2) 180 Page 112
2182 and to know the being of a thing: and to know the being of a thing: cc pc-acp vvi dt vbg pp-f dt n1: (5) part (DIV2) 180 Page 112
2183 Bringing forth fruit is not the cause of the life of the tree, good works are not the cause of our justification; Bringing forth fruit is not the cause of the life of the tree, good works Are not the cause of our justification; vvg av n1 vbz xx dt n1 pp-f dt n1 pp-f dt n1, j n2 vbr xx dt n1 pp-f po12 n1; (5) part (DIV2) 180 Page 112
2184 but we know well the tree hath life, when wee see it brings forth fruit; but we know well the tree hath life, when we see it brings forth fruit; cc-acp pns12 vvb av dt n1 vhz n1, c-crq pns12 vvb pn31 vvz av n1; (5) part (DIV2) 180 Page 112
2185 as wee know we are justified, and in Christ, when we walke after the Spirit, and not after the flesh. as we know we Are justified, and in christ, when we walk After the Spirit, and not After the Flesh. c-acp pns12 vvb pns12 vbr vvn, cc p-acp np1, c-crq pns12 vvi p-acp dt n1, cc xx p-acp dt n1. (5) part (DIV2) 180 Page 112
2186 The whole Argument is of a direct assurance, called certitudo entis, or of the object: The Whole Argument is of a Direct assurance, called certitudo entis, or of the Object: dt j-jn n1 vbz pp-f dt j n1, vvn fw-la fw-la, cc pp-f dt n1: (5) part (DIV2) 180 Page 112
2187 The Question is, touching reflect certainty, how persons may be sure in their own conscience, called certitudo mentis ; The Question is, touching reflect certainty, how Persons may be sure in their own conscience, called certitudo mentis; dt n1 vbz, vvg vvb n1, c-crq n2 vmb vbi j p-acp po32 d n1, vvn fw-la fw-la; (5) part (DIV2) 180 Page 112
2188 and so it concludeth not the Question. and so it Concludeth not the Question. cc av pn31 vvz xx dt n1. (5) part (DIV2) 180 Page 112
2189 2. Its Antinomian doctrine to make opposition between the Gospel promise, and the debt of the promise: 2. Its Antinomian Doctrine to make opposition between the Gospel promise, and the debt of the promise: crd po31 np1 n1 pc-acp vvi n1 p-acp dt n1 n1, cc dt n1 pp-f dt n1: (5) part (DIV2) 181 Page 112
2190 the debt of works, Rom. 4. and Rom. 11. is Law-debt due to the worker, the debt of works, Rom. 4. and Rom. 11. is Law debt due to the worker, dt n1 pp-f n2, np1 crd cc np1 crd vbz n1 j-jn p-acp dt n1, (5) part (DIV2) 181 Page 112
2191 as an hireling is worthy of his wages, because hee hath done the work perfectly, according to a covenant made with his Master: as an hireling is worthy of his wages, Because he hath done the work perfectly, according to a Covenant made with his Master: c-acp dt n1 vbz j pp-f po31 n2, c-acp pns31 vhz vdn dt n1 av-j, vvg p-acp dt n1 vvd p-acp po31 n1: (5) part (DIV2) 181 Page 112
2192 In which case, no man sayes the wages of the labourer is a free-gift. But if whatever the Lord promise to us in the Gospel, make God a debter, In which case, no man Says the wages of the labourer is a Free gift. But if whatever the Lord promise to us in the Gospel, make God a debtor, p-acp r-crq n1, dx n1 vvz dt n2 pp-f dt n1 vbz dt n1. p-acp cs r-crq dt n1 vvb p-acp pno12 p-acp dt n1, vvb np1 dt n1, (5) part (DIV2) 181 Page 112
2230 but hath deny'd any candle-light, moon-light, or star-light, when it is darke night. 2. The Major is not proved: but hath denied any candlelight, moonlight, or starlight, when it is dark night. 2. The Major is not proved: cc-acp vhz vvn d n1, n1, cc n1, c-crq pn31 vbz j n1. crd dt j vbz xx vvn: (5) part (DIV2) 188 Page 114
2193 and the thing promised to be debt, then let Antinomians speak out, for they say, The whole letter of Scripture (and so of the whole Gospel-promises) hold forth a covenant of works, contrary to Gal. 4. where there be two covenants, one of works, another of grace; and the thing promised to be debt, then let Antinomians speak out, for they say, The Whole Letter of Scripture (and so of the Whole Gospel promises) hold forth a Covenant of works, contrary to Gal. 4. where there be two Covenants, one of works, Another of grace; cc dt n1 vvd pc-acp vbi n1, av vvb njp2 vvi av, c-acp pns32 vvb, dt j-jn n1 pp-f n1 (cc av pp-f dt j-jn n2) vvb av dt n1 pp-f n2, j-jn p-acp np1 crd n1 pc-acp vbi crd n2, crd pp-f n2, j-jn pp-f n1; (5) part (DIV2) 181 Page 113
2194 and contrary to the promises of grace in the Gospel, Joh. 2.16. Heb. 8.10, 11, 12. Mat. 11.28. 1 Tim. 1.15. (2) All the promises of the Gospel must make salvation debt: and contrary to the promises of grace in the Gospel, John 2.16. Hebrew 8.10, 11, 12. Mathew 11.28. 1 Tim. 1.15. (2) All the promises of the Gospel must make salvation debt: cc j-jn p-acp dt n2 pp-f n1 p-acp dt n1, np1 crd. np1 crd, crd, crd np1 crd. crd np1 crd. (crd) d dt n2 pp-f dt n1 vmb vvi n1 n1: (5) part (DIV2) 181 Page 113
2195 was not Christ promised in the Prophets to the lost world? Rom. 1.2. was not christ promised in the prophets to the lost world? Rom. 1.2. vbds xx np1 vvn p-acp dt n2 p-acp dt j-vvn n1? np1 crd. (5) part (DIV2) 181 Page 113
2196 The inheritance is not by Law, but by promise, Gal. 3.17, 18. Rom. 9.8, 9. Luk. 1.45, 54, 55, 68, 69, 70. Is Christ come to save sinners by debt, The inheritance is not by Law, but by promise, Gal. 3.17, 18. Rom. 9.8, 9. Luk. 1.45, 54, 55, 68, 69, 70. Is christ come to save Sinners by debt, dt n1 vbz xx p-acp n1, cc-acp p-acp n1, np1 crd, crd np1 crd, crd np1 crd, crd, crd, crd, crd, crd vbz np1 vvb pc-acp vvi n2 p-acp n1, (5) part (DIV2) 181 Page 113
2197 or by grace? is salvation debt? its promised. or by grace? is salvation debt? its promised. cc p-acp n1? vbz n1 n1? pn31|vbz vvn. (5) part (DIV2) 181 Page 113
2198 Is not righteousnesse promised to him that beleeves, Rom. 4.5? then righteousnesse must be debt, and so not of grace ; Is not righteousness promised to him that believes, Rom. 4.5? then righteousness must be debt, and so not of grace; vbz xx n1 vvn p-acp pno31 cst vvz, np1 crd? av n1 vmb vbb n1, cc av xx pp-f n1; (5) part (DIV2) 181 Page 113
2199 for Cornwell telleth us, Pag. 13. The right which a man hath by promise to a worke, maketh the assurance of the promise but of debt unto him; for Cornwell Telleth us, Page 13. The right which a man hath by promise to a work, makes the assurance of the promise but of debt unto him; p-acp np1 vvz pno12, np1 crd dt n-jn r-crq dt n1 vhz p-acp n1 p-acp dt n1, vvz dt n1 pp-f dt n1 cc-acp pp-f n1 p-acp pno31; (5) part (DIV2) 181 Page 113
2200 and then the promise is not sure to him out of grace. and then the promise is not sure to him out of grace. cc av dt n1 vbz xx j p-acp pno31 av pp-f n1. (5) part (DIV2) 181 Page 113
2201 Then all the promises of an established Kingdome to David, and his seed, if they should keep Gods commandements, all the blessings and salvation promised to beleevers in the Old and New Testament, so they bring forth the fruits of a lively faith, are mercies of debt, not of free-grace. Then all the promises of an established Kingdom to David, and his seed, if they should keep God's Commandments, all the blessings and salvation promised to believers in the Old and New Testament, so they bring forth the fruits of a lively faith, Are Mercies of debt, not of Free grace. av av-d dt n2 pp-f dt j-vvn n1 p-acp np1, cc po31 n1, cs pns32 vmd vvi npg1 n2, d dt n2 cc n1 vvn p-acp n2 p-acp dt j cc j n1, av pns32 vvb av dt n2 pp-f dt j n1, vbr n2 pp-f n1, xx pp-f n1. (5) part (DIV2) 181 Page 113
2202 I well remember that the Famulists say, It is dangerous to close with Christ in a promise. I well Remember that the Famulists say, It is dangerous to close with christ in a promise. pns11 av vvb cst dt np2 vvb, pn31 vbz j pc-acp vvi p-acp np1 p-acp dt n1. (5) part (DIV2) 181 Page 113
2203 And There can be no true closing with Christ in a promise that hath a qualification or condition expressed. And There can be no true closing with christ in a promise that hath a qualification or condition expressed. cc a-acp vmb vbi dx j n-vvg p-acp np1 p-acp dt n1 cst vhz dt n1 cc n1 vvn. (5) part (DIV2) 181 Page 113
2204 I rather beleeve the Holy Ghost, Ho, every one that thirsteth, come to the water, come buy wine and milke without money and without price, Isai. 55.1. And if any man thirst, let him come to me and drink, Joh. 7.37. And whosoever will, let him take of the water of life freely, Revel. 22.17. Mar. 1.15. I rather believe the Holy Ghost, Ho, every one that Thirsteth, come to the water, come buy wine and milk without money and without price, Isaiah 55.1. And if any man thirst, let him come to me and drink, John 7.37. And whosoever will, let him take of the water of life freely, Revel. 22.17. Mar. 1.15. pns11 av-c vvb dt j n1, uh, d pi cst vvz, vvb p-acp dt n1, vvb vvi n1 cc n1 p-acp n1 cc p-acp n1, np1 crd. cc cs d n1 n1, vvb pno31 vvi p-acp pno11 cc vvi, np1 crd. cc c-crq vmb, vvb pno31 vvi pp-f dt n1 pp-f n1 av-j, vvb. crd. np1 crd. (5) part (DIV2) 181 Page 113
2205 If Cornwell can free willing, thirsting, desiring, from working, hee hath much divinity: If Cornwell can free willing, thirsting, desiring, from working, he hath much divinity: cs np1 vmb vvi j, vvg, vvg, p-acp vvg, pns31 vhz d n1: (5) part (DIV2) 181 Page 113
2206 Yet the water of life and salvation promised to such cannot be debt, but free grace; Yet the water of life and salvation promised to such cannot be debt, but free grace; av dt n1 pp-f n1 cc n1 vvn p-acp d vmbx vbi n1, cc-acp j n1; (5) part (DIV2) 181 Page 113
2207 for they are promised to these freely, and to be bestowed without money. Of the same straine is the fourth Argument of Cornwell. for they Are promised to these freely, and to be bestowed without money. Of the same strain is the fourth Argument of Cornwell. c-acp pns32 vbr vvn p-acp d av-j, cc pc-acp vbi vvn p-acp n1. pp-f dt d n1 vbz dt ord n1 pp-f np1. (5) part (DIV2) 181 Page 113
2208 Object. 5. When sanctification is not evident, it cannot be an evidence of justification: But when justification is hidden and doubtfull, sanctification is not evident; Object. 5. When sanctification is not evident, it cannot be an evidence of justification: But when justification is hidden and doubtful, sanctification is not evident; n1. crd c-crq n1 vbz xx j, pn31 vmbx vbi dt n1 pp-f n1: cc-acp q-crq n1 vbz vvn cc j, n1 vbz xx j; (5) part (DIV2) 182 Page 113
2254 Ergo, such a faith so wrought, is not wrought by the Lords almighty power. Ergo, such a faith so wrought, is not wrought by the lords almighty power. fw-la, d dt n1 av vvn, vbz xx vvn p-acp dt n2 j-jn n1. (5) part (DIV2) 191 Page 116
2209 Therefore sanctification cannot be our first evidence of justification. The Minor is proved, Because when faith is hidden and doubtfull, sanctification is not evident: Therefore sanctification cannot be our First evidence of justification. The Minor is proved, Because when faith is hidden and doubtful, sanctification is not evident: av n1 vmbx vbi po12 ord n1 pp-f n1. dt j vbz vvn, c-acp c-crq n1 vbz vvn cc j, n1 vbz xx j: (5) part (DIV2) 184 Page 113
2210 But when justification is hidden and doubtfull, faith is hidden and doubtfull; therefore when justification is hidden and doubtfull, sanctification is not evident. But when justification is hidden and doubtful, faith is hidden and doubtful; Therefore when justification is hidden and doubtful, sanctification is not evident. cc-acp q-crq n1 vbz vvn cc j, n1 vbz vvn cc j; av c-crq n1 vbz vvn cc j, n1 vbz xx j. (5) part (DIV2) 185 Page 113
2211 The proofe of the Major is, 1. Faith is the evidence of things not seen; and so makes all things evident: The proof of the Major is, 1. Faith is the evidence of things not seen; and so makes all things evident: dt n1 pp-f dt j vbz, crd n1 vbz dt n1 pp-f n2 xx vvn; cc av vvz d n2 j: (5) part (DIV2) 186 Page 114
2212 then when faith is hidden, what can be cleare? then when faith is hidden, what can be clear? av c-crq n1 vbz vvn, q-crq vmb vbi j? (5) part (DIV2) 186 Page 114
2213 2. Because no sanctification can be pure and sincere, but when it is wrought in faith; 2. Because no sanctification can be pure and sincere, but when it is wrought in faith; crd p-acp dx n1 vmb vbi j cc j, cc-acp c-crq pn31 vbz vvn p-acp n1; (5) part (DIV2) 187 Page 114
2214 and so it cannot be evident, but when it clearely appeareth to be wrought in faith. and so it cannot be evident, but when it clearly appears to be wrought in faith. cc av pn31 vmbx vbi j, cc-acp c-crq pn31 av-j vvz pc-acp vbi vvn p-acp n1. (5) part (DIV2) 187 Page 114
2215 Answ. 1. There is in the Conclusion (first) the first evidence of justification, that is not in the premises, against all art. Answer 1. There is in the Conclusion (First) the First evidence of justification, that is not in the premises, against all art. np1 crd pc-acp vbz p-acp dt n1 (ord) dt ord n1 pp-f n1, cst vbz xx p-acp dt n2, p-acp d n1. (5) part (DIV2) 188 Page 114
2216 The Proposition, When sanctification is not evident, it cannot be an evidence of justification, is weake, and weakly proved: The Proposition, When sanctification is not evident, it cannot be an evidence of justification, is weak, and weakly proved: dt n1, c-crq n1 vbz xx j, pn31 vmbx vbi dt n1 pp-f n1, vbz j, cc av-j vvn: (5) part (DIV2) 188 Page 114
2217 For there is a twofold evidence, one of sense and feeling spirituall, another of faith. For there is a twofold evidence, one of sense and feeling spiritual, Another of faith. c-acp pc-acp vbz dt j n1, crd pp-f n1 cc n1 j, j-jn pp-f n1. (5) part (DIV2) 188 Page 114
2218 When sanctification wants the evidence of faith, that I cannot beleeve salvation from mine owne Christian walking, When sanctification Wants the evidence of faith, that I cannot believe salvation from mine own Christian walking, c-crq n1 vvz dt n1 pp-f n1, cst pns11 vmbx vvi n1 p-acp po11 d np1 vvg, (5) part (DIV2) 188 Page 114
2219 yet may the soule have evidence of feeling and sense, that we trust we have a good conscience in all things, willing to live honestly, Heb. 13.18. yet may the soul have evidence of feeling and sense, that we trust we have a good conscience in all things, willing to live honestly, Hebrew 13.18. av vmb dt n1 vhb n1 pp-f n1 cc n1, cst pns12 vvb pns12 vhb dt j n1 p-acp d n2, vvg pc-acp vvi av-j, np1 crd. (5) part (DIV2) 188 Page 114
2220 and wee dare say, Lord, wee delight to doe thy will, and long for thee, O Lord, and we Dare say, Lord, we delight to do thy will, and long for thee, Oh Lord, cc pns12 vvb vvi, n1, pns12 vvb pc-acp vdi po21 n1, cc av-j p-acp pno21, uh n1, (5) part (DIV2) 188 Page 114
2221 as the night-watch watcheth for the morning ; as the Nightwatch watches for the morning; c-acp dt n1 vvz p-acp dt n1; (5) part (DIV2) 188 Page 114
2222 and, whom have wee in heaven but thee, &c. and can out of sense give a testimony of our selves, and, whom have we in heaven but thee, etc. and can out of sense give a testimony of our selves, cc, r-crq vhb pns12 p-acp n1 p-acp pno21, av cc vmb av pp-f n1 vvi dt n1 pp-f po12 n2, (5) part (DIV2) 188 Page 114
2223 yea, and can place all our delight in the excellent ones, Psal. 16.3. & 119.62. 1 Joh. 3.14. so as the heart warmes, when we see the Saints; yea, and can place all our delight in the excellent ones, Psalm 16.3. & 119.62. 1 John 3.14. so as the heart warms, when we see the Saints; uh, cc vmb vvi d po12 n1 p-acp dt j pi2, np1 crd. cc crd. crd np1 crd. av c-acp dt n1 vvz, c-crq pns12 vvb dt n2; (5) part (DIV2) 188 Page 114
2224 and in this case sanctification is evident, when remission of sinnes may be under cloud; and in this case sanctification is evident, when remission of Sins may be under cloud; cc p-acp d n1 n1 vbz j, c-crq n1 pp-f n2 vmb vbi p-acp n1; (5) part (DIV2) 188 Page 114
2225 else this Argument does conclude, if it have any feet, that sanctification ever and at all times is dark, when justification is dark; Else this Argument does conclude, if it have any feet, that sanctification ever and At all times is dark, when justification is dark; av d n1 vdz vvi, cs pn31 vhb d n2, cst n1 av cc p-acp d n2 vbz j, c-crq n1 vbz j; (5) part (DIV2) 188 Page 114
2226 and so sanctification is never an evidence of justification, but when justification is evident: and so sanctification is never an evidence of justification, but when justification is evident: cc av n1 vbz av-x dt n1 pp-f n1, cc-acp q-crq n1 vbz j: (5) part (DIV2) 188 Page 114
2227 So the wisdome of God is taxed, as if hee would never have us to know that wee are translated from death to life, So the Wisdom of God is taxed, as if he would never have us to know that we Are translated from death to life, av dt n1 pp-f np1 vbz vvn, c-acp cs pns31 vmd av-x vhi pno12 pc-acp vvb cst pns12 vbr vvn p-acp n1 p-acp n1, (5) part (DIV2) 188 Page 114
2228 because wee love the brethren, but when wee evidently know, wee are thus translated, though wee had no love to the brethren: Because we love the brothers, but when we evidently know, we Are thus translated, though we had no love to the brothers: c-acp pns12 vvb dt n2, p-acp c-crq pns12 av-j vvb, pns12 vbr av vvn, cs pns12 vhd dx n1 p-acp dt n2: (5) part (DIV2) 188 Page 114
2229 Then the Lord hath provided a candle for his weak ones, by this Argument, when it is day-light; Then the Lord hath provided a candle for his weak ones, by this Argument, when it is daylight; av dt n1 vhz vvn dt n1 p-acp po31 j pi2, p-acp d n1, c-crq pn31 vbz n1; (5) part (DIV2) 188 Page 114
2234 and how many are convinced they have undoubted marks of faith and justification, who doubt of their faith and justification? And so the Minor and Probation of it is false; and how many Are convinced they have undoubted marks of faith and justification, who doubt of their faith and justification? And so the Minor and Probation of it is false; cc c-crq d vbr vvn pns32 vhb j n2 pp-f n1 cc n1, r-crq n1 pp-f po32 n1 cc n1? cc av dt j cc n1 pp-f pn31 vbz j; (5) part (DIV2) 188 Page 115
2235 for it is most false, that when faith is hidden and doubtfull, sanctification is not evident: for it is most false, that when faith is hidden and doubtful, sanctification is not evident: p-acp pn31 vbz av-ds j, cst c-crq n1 vbz vvn cc j, n1 vbz xx j: (5) part (DIV2) 188 Page 115
2236 this is asserted gratis, not proved: this is asserted gratis, not proved: d vbz vvn av, xx vvn: (5) part (DIV2) 188 Page 115
2237 As if yee would say, Ever when the Well-head is hidden, the streames are not seen; As if ye would say, Ever when the Wellhead is hidden, the streams Are not seen; c-acp cs pn22 vmd vvi, av c-crq dt n1 vbz vvn, dt n2 vbr xx vvn; (5) part (DIV2) 188 Page 115
2238 when the sap and life of the tree is not seen, but hidden, the apples, leaves and blossomes are not evident. when the sap and life of the tree is not seen, but hidden, the Apples, leaves and blossoms Are not evident. c-crq dt n1 cc n1 pp-f dt n1 vbz xx vvn, cc-acp vvn, dt n2, n2 cc n2 vbr xx j. (5) part (DIV2) 188 Page 115
2239 This is a begging of the conclusion: This is a begging of the conclusion: d vbz dt n-vvg pp-f dt n1: (5) part (DIV2) 188 Page 115
2240 for then should a man never, neither first nor last, know that hee is translated from death to life, because hee loves the brethren: for then should a man never, neither First nor last, know that he is translated from death to life, Because he loves the brothers: c-acp av vmd dt n1 av, dx ord cc ord, vvb cst pns31 vbz vvn p-acp n1 p-acp n1, c-acp pns31 vvz dt n2: (5) part (DIV2) 188 Page 115
2241 Why? Because when translation from death to life, or when faith and justification is hidden, the love to the brethren, Why? Because when Translation from death to life, or when faith and justification is hidden, the love to the brothers, uh-crq? p-acp q-crq n1 p-acp n1 p-acp n1, cc c-crq n1 cc n1 vbz vvn, dt n1 p-acp dt n2, (5) part (DIV2) 188 Page 115
2242 and all the works of sanctification are hidden; saith this Author. 3. The second proofe of the Major is lame; and all the works of sanctification Are hidden; Says this Author. 3. The second proof of the Major is lame; cc d dt n2 pp-f n1 vbr vvn; vvz d n1. crd dt ord n1 pp-f dt j vbz j; (5) part (DIV2) 188 Page 115
2243 Sanctification is never pure and sincere, without faith, (saith hee;) Ergo, It cannot be evident, but when it appeareth to be wrought in faith. The consequence is null; Sanctification is never pure and sincere, without faith, (Says he;) Ergo, It cannot be evident, but when it appears to be wrought in faith. The consequence is null; n1 vbz av-x j cc j, p-acp n1, (vvz pns31;) fw-la, pn31 vmbx vbi j, cc-acp c-crq pn31 vvz pc-acp vbi vvn p-acp n1. dt n1 vbz vvi; (5) part (DIV2) 189 Page 115
2244 just like this, Sweet streames cannot flow but from a sweet spring; ergo, It cannot be evident and cleare to my taste that the streames are sweet, just like this, Sweet streams cannot flow but from a sweet spring; ergo, It cannot be evident and clear to my taste that the streams Are sweet, av av-j d, j n2 vmbx vvi cc-acp p-acp dt j n1; fw-la, pn31 vmbx vbi j cc j p-acp po11 n1 cst dt n2 vbr j, (5) part (DIV2) 189 Page 115
2245 except I taste the water at the fountaine-head, and see it with mine eyes; except I taste the water At the fountainhead, and see it with mine eyes; c-acp pns11 vvb dt n1 p-acp dt n1, cc vvb pn31 p-acp po11 n2; (5) part (DIV2) 189 Page 115
2246 and my taste cannot discerne the sweetnesse of the fruit, except my senses were within the trunk or body of the true, to feel, see, and my taste cannot discern the sweetness of the fruit, except my Senses were within the trunk or body of the true, to feel, see, cc po11 n1 vmbx vvi dt n1 pp-f dt n1, c-acp po11 n2 vbdr p-acp dt n1 cc n1 pp-f dt j, pc-acp vvi, vvb, (5) part (DIV2) 189 Page 115
2247 and taste the sap of life, from whence the fruit cometh. and taste the sap of life, from whence the fruit comes. cc vvi dt n1 pp-f n1, p-acp c-crq dt n1 vvz. (5) part (DIV2) 189 Page 115
2248 Yea, the contrary consequence is true, because I smell sincerity, love, single intentions to please God in my works of sanctification; Yea, the contrary consequence is true, Because I smell sincerity, love, single intentions to please God in my works of sanctification; uh, dt j-jn n1 vbz j, c-acp pns11 vvb n1, n1, j n2 pc-acp vvi np1 p-acp po11 n2 pp-f n1; (5) part (DIV2) 189 Page 115
2249 therefore I know they came from Faith; Therefore I know they Come from Faith; av pns11 vvb pns32 vvd p-acp n1; (5) part (DIV2) 189 Page 115
2250 so the Holy Ghost should delude us, when hee saith, Wee know, wee know, or beleeve in Christ, because we keepe his commandements. so the Holy Ghost should delude us, when he Says, we know, we know, or believe in christ, Because we keep his Commandments. av dt j n1 vmd vvi pno12, c-crq pns31 vvz, pns12 vvb, pns12 vvb, cc vvi p-acp np1, c-acp pns12 vvb po31 n2. (5) part (DIV2) 189 Page 115
2251 Ergo, We cannot know this, except it bee evident, that our keeping of his Commandement come from faith, and the knowledge of God. Ergo, We cannot know this, except it be evident, that our keeping of his Commandment come from faith, and the knowledge of God. fw-la, pns12 vmbx vvi d, c-acp pn31 vbb j, cst po12 j-vvg pp-f po31 n1 vvn p-acp n1, cc dt n1 pp-f np1. (5) part (DIV2) 189 Page 115
2252 Object. 6. Such a Faith as a Practicall Syllogisme can make, is not a faith wrought by the Lords almighty power; Object. 6. Such a Faith as a Practical Syllogism can make, is not a faith wrought by the lords almighty power; n1. crd d dt n1 p-acp dt j n1 vmb vvi, vbz xx dt n1 vvn p-acp dt n2 j-jn n1; (5) part (DIV2) 190 Page 115
2253 for the conclusion followeth, but from the strength of reasonings, not from the power of God, by which alone divine things are wrought, Ephes. 1.19, 20. Col. 2.20. But faith wrought by a word and a worke, and the light of a renewed conscience, without the testimony of the Spirit, is such a faith as a practicall Syllogisme can make: for the conclusion follows, but from the strength of reasonings, not from the power of God, by which alone divine things Are wrought, Ephesians 1.19, 20. Col. 2.20. But faith wrought by a word and a work, and the Light of a renewed conscience, without the testimony of the Spirit, is such a faith as a practical Syllogism can make: p-acp dt n1 vvz, cc-acp p-acp dt n1 pp-f n2-vvg, xx p-acp dt n1 pp-f np1, p-acp r-crq j j-jn n2 vbr vvn, np1 crd, crd np1 crd. p-acp n1 vvn p-acp dt n1 cc dt n1, cc dt n1 pp-f dt j-vvn n1, p-acp dt n1 pp-f dt n1, vbz d dt n1 p-acp dt j n1 vmb vvi: (5) part (DIV2) 190 Page 115
2255 The Minor is proved, because all the three, the Word, the Worke, and the light of Conscience, are all created blessings and gifts, The Minor is proved, Because all the three, the Word, the Work, and the Light of Conscience, Are all created blessings and Gifts, dt j vbz vvn, c-acp d dt crd, dt n1, dt n1, cc dt n1 pp-f n1, vbr d vvn n2 cc n2, (5) part (DIV2) 192 Page 116
2256 and therefore cannot produce of themselves a word of almighty power; and the word of it selfe is a dead letter, the worke is lesse: and Therefore cannot produce of themselves a word of almighty power; and the word of it self is a dead Letter, the work is less: cc av vmbx vvi pp-f px32 dt n1 pp-f j-jn n1; cc dt n1 pp-f pn31 n1 vbz dt j n1, dt n1 vbz av-dc: (5) part (DIV2) 192 Page 116
2257 for faith commeth by hearing a word, not by a worke. for faith comes by hearing a word, not by a work. p-acp n1 vvz p-acp vvg dt n1, xx p-acp dt n1. (5) part (DIV2) 192 Page 116
2258 Answ. When Master Cornwell saith, By the power of God alone, Divine things (such as faith that layeth hold on Christs righteousnesse) are wrought, Ephes. 1.19. Col. 2.20. hee excludeth the ministery of the Gospel, and all the promises thereof, for they are created things, and so they have no hand nor influence in begetting faith. Answer When Master Cornwell Says, By the power of God alone, Divine things (such as faith that Layeth hold on Christ righteousness) Are wrought, Ephesians 1.19. Col. 2.20. he excludeth the Ministry of the Gospel, and all the promises thereof, for they Are created things, and so they have no hand nor influence in begetting faith. np1 c-crq n1 np1 vvz, p-acp dt n1 pp-f np1 av-j, j-jn n2 (d c-acp n1 cst vvz n1 p-acp npg1 n1) vbr vvn, np1 crd. np1 crd. pns31 vvz dt n1 pp-f dt n1, cc d dt n2 av, c-acp pns32 vbr vvn n2, cc av pns32 vhb dx n1 ccx n1 p-acp vvg n1. (5) part (DIV2) 193 Page 116
2259 Antinomians will have us beleeve, that Paul, Ephes. 1.19.20. Col. 1.20. thinkes no ministery of the Word, nor any hearing of the preached Word, begetteth faith; contrary to Rom. 1.16. Rom. 10.17. but by the onely immediate power of the Spirit we are converted without the Word. Antinomians will have us believe, that Paul, Ephesians 1.19.20. Col. 1.20. thinks no Ministry of the Word, nor any hearing of the preached Word, begetteth faith; contrary to Rom. 1.16. Rom. 10.17. but by the only immediate power of the Spirit we Are converted without the Word. njp2 vmb vhi pno12 vvi, cst np1, np1 crd. np1 crd. vvb dx n1 pp-f dt n1, ccx d n-vvg pp-f dt vvn n1, vvz n1; j-jn p-acp np1 crd. np1 crd. cc-acp p-acp dt j j n1 pp-f dt n1 pns12 vbr vvn p-acp dt n1. (5) part (DIV2) 193 Page 116
2260 Nor is here that which is in question concluded; Nor is Here that which is in question concluded; ccx vbz av cst r-crq vbz p-acp n1 vvn; (5) part (DIV2) 193 Page 116
2261 never Protestant Divine taught, that without the actuall influence of omnipotent Grace, can faith or spirituall sense that we are justified, be produced by the Word, worke, or created light alone; never Protestant Divine taught, that without the actual influence of omnipotent Grace, can faith or spiritual sense that we Are justified, be produced by the Word, work, or created Light alone; av-x n1 j-jn vvn, cst p-acp dt j n1 pp-f j n1, vmb n1 cc j n1 cst pns12 vbr vvn, vbb vvn p-acp dt n1, n1, cc vvd n1 av-j; (5) part (DIV2) 193 Page 116
2262 nor can the corne grow alone by power in the earth, clouds, or raine; nor can the corn grow alone by power in the earth, Clouds, or rain; ccx vmb dt n1 vvb av-j p-acp n1 p-acp dt n1, n2, cc n1; (5) part (DIV2) 193 Page 116
2263 nor any Creature move without the actuall influence of the omnipotent Lord, in whom we move: nor any Creature move without the actual influence of the omnipotent Lord, in whom we move: ccx d n1 vvi p-acp dt j n1 pp-f dt j n1, p-acp ro-crq pns12 vvb: (5) part (DIV2) 193 Page 116
2264 therefore by this reason we could not know that the Sunne shall rise, by the rising of the morning starre; Therefore by this reason we could not know that the Sun shall rise, by the rising of the morning star; av p-acp d n1 pns12 vmd xx vvi cst dt n1 vmb vvi, p-acp dt n-vvg pp-f dt n1 n1; (5) part (DIV2) 193 Page 116
2265 nor can we have any supernaturall sense, by our holy walking, contrary to Scripture, 1 John 2.3. 1 John 3.14. nor can we have any supernatural sense, by our holy walking, contrary to Scripture, 1 John 2.3. 1 John 3.14. ccx vmb pns12 vhi d j n1, p-acp po12 j n-vvg, j-jn p-acp n1, crd np1 crd. crd np1 crd. (5) part (DIV2) 193 Page 116
2266 But we know by this, all faith is ascribed by Antinomians, to the immediate testimonie and Enthusiasticall inspiration of the Spirit, as for the searching of Scripture (say they) its not a sure way of searching and finding Christ, its but a dead letter, and holds forth a covenant of works in this letter ; But we know by this, all faith is ascribed by Antinomians, to the immediate testimony and Enthusiastical inspiration of the Spirit, as for the searching of Scripture (say they) its not a sure Way of searching and finding christ, its but a dead Letter, and holds forth a Covenant of works in this Letter; cc-acp pns12 vvb p-acp d, d n1 vbz vvn p-acp njp2, p-acp dt j n1 cc j n1 pp-f dt n1, a-acp p-acp dt vvg pp-f n1 (vvb pns32) po31 xx dt j n1 pp-f vvg cc vvg np1, pn31|vbz p-acp dt j n1, cc vvz av dt n1 pp-f n2 p-acp d n1; (5) part (DIV2) 193 Page 116
2267 and therefore, with the old Anabaptist, they'll have no teaching by Scripture, but onely teaching by the Spirit. and Therefore, with the old Anabaptist, They'll have no teaching by Scripture, but only teaching by the Spirit. cc av, p-acp dt j np1, pns32|vmb vhi dx n-vvg p-acp n1, cc-acp av-j vvg p-acp dt n1. (5) part (DIV2) 193 Page 116
2268 We hold that conditionall promises are made to duties of Sanctification, therefore we may have comfort and assurance from them, in our drooping condition. We hold that conditional promises Are made to duties of Sanctification, Therefore we may have Comfort and assurance from them, in our drooping condition. pns12 vvb cst j n2 vbr vvn p-acp n2 pp-f n1, av pns12 vmb vhi n1 cc n1 p-acp pno32, p-acp po12 j-vvg n1. (5) part (DIV2) 193 Page 116
2269 Cornewell answereth, Pap. 23.24, 25. The promises are not made to us, as qualified with such duties of sanctification; Cornwall Answers, Pap. 23.24, 25. The promises Are not made to us, as qualified with such duties of sanctification; np1 vvz, np1 crd, crd dt n2 vbr xx vvn p-acp pno12, c-acp vvn p-acp d n2 pp-f n1; (5) part (DIV2) 193 Page 116
2270 for then they should belong to us of debt, not out of Grace, Rom. 4.4. for then they should belong to us of debt, not out of Grace, Rom. 4.4. c-acp cs pns32 vmd vvi p-acp pno12 pp-f n1, xx av pp-f n1, np1 crd. (5) part (DIV2) 193 Page 117
2383 many sigh and grone in praying, and have no deep sense of God or their owne sinfull condition. many sighs and groan in praying, and have no deep sense of God or their own sinful condition. d n1 cc vvi p-acp vvg, cc vhb dx j-jn n1 pp-f np1 cc po32 d j n1. (5) part (DIV2) 201 Page 122
2271 But in respect of our Vnion with Christ, in whom they are tendered to us, and fulfilled to us. Satisfaction is made to the thirstie, not for any right his thirst might give him in the promise, But in respect of our union with christ, in whom they Are tendered to us, and fulfilled to us. Satisfaction is made to the thirsty, not for any right his thirst might give him in the promise, cc-acp p-acp n1 pp-f po12 n1 p-acp np1, p-acp ro-crq pns32 vbr vvn p-acp pno12, cc vvn p-acp pno12. n1 vbz vvn p-acp dt j, xx p-acp d n-jn po31 n1 vmd vvi pno31 p-acp dt n1, (5) part (DIV2) 193 Page 117
2272 but becaus• it directeth to Christ, who fulfilleth the condition, and satisfieth the soule, and the soule must first have come to Christ, but becaus• it directeth to christ, who fulfilleth the condition, and Satisfieth the soul, and the soul must First have come to christ, cc-acp n1 pn31 vvz p-acp np1, r-crq vvz dt n1, cc vvz dt n1, cc dt n1 vmb ord vhi vvn p-acp np1, (5) part (DIV2) 193 Page 117
2273 and gotten his first assurance from faith in Christ, not from these conditions and duties. Answ. 1. This is a yeelding of the cause. and got his First assurance from faith in christ, not from these conditions and duties. Answer 1. This is a yielding of the cause. cc vvn po31 ord n1 p-acp n1 p-acp np1, xx p-acp d n2 cc n2. np1 crd d vbz dt j-vvg pp-f dt n1. (5) part (DIV2) 193 Page 117
2274 We say there bee promises of the water made to thirsty soules, not as if the right, jus, law, merit, debt, that we have to them, belonged to us, We say there be promises of the water made to thirsty Souls, not as if the right, jus, law, merit, debt, that we have to them, belonged to us, pns12 vvb pc-acp vbi n2 pp-f dt n1 vvd p-acp j n2, xx c-acp cs dt n-jn, fw-la, n1, n1, n1, cst pns12 vhb p-acp pno32, vvd p-acp pno12, (5) part (DIV2) 194 Page 117
2275 for the deede done, but for Jesus Christ onely. 2. Not as if wee upon our strength, for the deed done, but for jesus christ only. 2. Not as if we upon our strength, c-acp dt n1 vdn, cc-acp p-acp np1 np1 av-j. crd xx c-acp cs pns12 p-acp po12 n1, (5) part (DIV2) 194 Page 117
2276 and the sweating of free-will did conquer both the condition and reward. 3. But yet wee have comfort and assurance, and the sweating of freewill did conquer both the condition and reward. 3. But yet we have Comfort and assurance, cc dt n-vvg pp-f n1 vdd vvi d dt n1 cc n1. crd p-acp av pns12 vhb n1 cc n1, (5) part (DIV2) 194 Page 117
2277 when we by grace performe the duty, that our faithfull Lord, who cannot lye, will fulfill his owne promise. 4. He knoweth nothing of the Gospel, who thinketh not God by his promise commeth under a sweet debt of free-grace to fulfill his owne promise; when we by grace perform the duty, that our faithful Lord, who cannot lie, will fulfil his own promise. 4. He Knoweth nothing of the Gospel, who Thinketh not God by his promise comes under a sweet debt of Free grace to fulfil his own promise; c-crq pns12 p-acp n1 vvi dt n1, cst po12 j n1, r-crq vmbx vvi, vmb vvi po31 d n1. crd pns31 vvz pix pp-f dt n1, r-crq vvz xx np1 p-acp po31 n1 vvz p-acp dt j n1 pp-f n1 pc-acp vvi po31 d n1; (5) part (DIV2) 194 Page 117
2278 and that this debt and grace are consistent. and that this debt and grace Are consistent. cc cst d n1 cc n1 vbr j. (5) part (DIV2) 194 Page 117
2279 But Antinomians breath smell of fl•shly liberty, for they tell us, Conditionall promises are Legall, contrary to the Gospel, Rom. 10.9. John 3.16. Joh. 5.25. That that its not safe to close with Christ in a conditionall promise, if any thing be concluded from water and bloud, its rather damnation then salvation. But Antinomians breath smell of fl•shly liberty, for they tell us, Conditional promises Are Legal, contrary to the Gospel, Rom. 10.9. John 3.16. John 5.25. That that its not safe to close with christ in a conditional promise, if any thing be concluded from water and blood, its rather damnation then salvation. p-acp njp2 vvi n1 pp-f j n1, c-acp pns32 vvb pno12, j n2 vbr j, j-jn p-acp dt n1, np1 crd. np1 crd. np1 crd. cst cst pn31|vbz xx j pc-acp vvi p-acp np1 p-acp dt j n1, cs d n1 vbi vvn p-acp n1 cc n1, pn31|vbz av-c n1 cs n1. (5) part (DIV2) 194 Page 117
2280 That its a sandy foundation to prove that Christ is mine, from a gracious worke done in me by Jesus Christ, were it even Faith; That its a sandy Foundation to prove that christ is mine, from a gracious work done in me by jesus christ, were it even Faith; cst pn31|vbz dt j n1 pc-acp vvi cst np1 vbz png11, p-acp dt j n1 vdn p-acp pno11 p-acp np1 np1, vbdr pn31 av n1; (5) part (DIV2) 194 Page 117
2281 For we are compleatly united to Christ, without faith wrought by the Spirit. Its incompatible with the Covenant of Grace, to joyne faith with it. For we Are completely united to christ, without faith wrought by the Spirit. Its incompatible with the Covenant of Grace, to join faith with it. c-acp pns12 vbr av-j vvn p-acp np1, p-acp n1 vvn p-acp dt n1. pn31|vbz j p-acp dt n1 pp-f n1, pc-acp vvi n1 p-acp pn31. (5) part (DIV2) 194 Page 117
2282 To be justified by faith, is to bee justified by workes. To be justified by faith, is to be justified by works. pc-acp vbi vvn p-acp n1, vbz pc-acp vbi vvn p-acp n2. (5) part (DIV2) 194 Page 117
2283 That to say there must be faith on mans part to receive the Covenant, is to undermine Christ. That to say there must be faith on men part to receive the Covenant, is to undermine christ. cst pc-acp vvi a-acp vmb vbi n1 p-acp ng1 n1 pc-acp vvi dt n1, vbz pc-acp vvi np1. (5) part (DIV2) 194 Page 117
2284 Neither Cornwell, nor Saltmarsh, oppose these blasphemies, but extoll the Patrones of them in New-England. Father save me from this houre. Neither Cornwell, nor Saltmarsh, oppose these Blasphemies, but extol the Patroness of them in New england. Father save me from this hour. av-dx np1, ccx np1, vvb d n2, cc-acp vvi dt n1 pp-f pno32 p-acp np1. n1 p-acp pno11 p-acp d n1. (5) part (DIV2) 194 Page 117
2285 Father is a word of Faith. But had Christ need of Faith? Father is a word of Faith. But had christ need of Faith? n1 vbz dt n1 pp-f n1. cc-acp vhd np1 n1 pp-f n1? (5) part (DIV2) 195 Page 117
2286 Answ. Not of faith of confiding in him that justifieth the sinner, except he had faith of the justifying of his cause, in Gods acquitting him of suretieship, when he had payed all; Answer Not of faith of confiding in him that Justifieth the sinner, except he had faith of the justifying of his cause, in God's acquitting him of suretieship, when he had paid all; np1 xx pp-f n1 pp-f vvg p-acp pno31 cst vvz dt n1, c-acp pns31 vhd n1 pp-f dt vvg pp-f po31 n1, p-acp npg1 vvg pno31 pp-f n1, c-crq pns31 vhd vvn d; (5) part (DIV2) 196 Page 117
2381 many speake words to God, who doe not pray; many tell over their sinnes, who confesse not their sinnes to God ; many speak words to God, who do not pray; many tell over their Sins, who confess not their Sins to God; d vvb n2 p-acp np1, r-crq vdb xx vvi; d vvb a-acp po32 n2, r-crq vvb xx po32 n2 p-acp np1; (5) part (DIV2) 201 Page 122
2287 but hee had faith of dependencie on God in his trouble, that God would deliver him, and he was heard in that which he feared. but he had faith of dependency on God in his trouble, that God would deliver him, and he was herd in that which he feared. cc-acp pns31 vhd n1 pp-f n1 p-acp np1 p-acp po31 n1, cst np1 vmd vvi pno31, cc pns31 vbds vvn p-acp d r-crq pns31 vvd. (5) part (DIV2) 196 Page 118
2288 And Q. 2. how could there be a faith of dependencie in Christ, for hee was the same independent, God with the Father? And Q. 2. how could there be a faith of dependency in christ, for he was the same independent, God with the Father? cc np1 crd uh-crq vmd pc-acp vbi dt n1 pp-f n1 p-acp np1, c-acp pns31 vbds dt d j-jn, np1 p-acp dt n1? (5) part (DIV2) 196 Page 118
2289 Answ. There were two relations in Christ ; one as Viator, going toward glory, and leading many children with him to glory ; Answer There were two relations in christ; one as Viator, going towards glory, and leading many children with him to glory; np1 a-acp vbdr crd n2 p-acp np1; crd c-acp np1, vvg p-acp n1, cc vvg d n2 p-acp pno31 pc-acp vvi; (5) part (DIV2) 197 Page 118
2290 another, as comprehensor, seeing and enjoying God. 2. There were two sights in Christ, one of Vision, another of Vnion ; Another, as comprehensor, seeing and enjoying God. 2. There were two sights in christ, one of Vision, Another of union; j-jn, c-acp n1, vvg cc vvg np1. crd pc-acp vbdr crd n2 p-acp np1, crd pp-f n1, j-jn pp-f n1; (5) part (DIV2) 197 Page 118
2291 the sight of Vnion of two natures, is the cause of the sight of vision. Christ being on his journey travelling toward glory, did with a faith of dependency rest on God, as his Father, seeing and knowing that the Union could not be dissolved; the sighed of union of two nature's, is the cause of the sighed of vision. christ being on his journey traveling towards glory, did with a faith of dependency rest on God, as his Father, seeing and knowing that the union could not be dissolved; dt n1 pp-f n1 pp-f crd n2, vbz dt n1 pp-f dt n1 pp-f n1. np1 vbg p-acp po31 n1 vvg p-acp n1, vdd p-acp dt n1 pp-f n1 n1 p-acp np1, p-acp po31 n1, vvg cc vvg cst dt n1 vmd xx vbi vvn; (5) part (DIV2) 197 Page 118
2292 but as a Comprehensor, and one at the end of the race, injoying God in habit, there was no necessitie, that Christ should alwaies, Et in omni differentiâ temporis, actually see and enjoy God, in an immediate vision of glory. but as a Comprehensor, and one At the end of the raze, enjoying God in habit, there was no necessity, that christ should always, Et in omni differentiâ Temporis, actually see and enjoy God, in an immediate vision of glory. cc-acp c-acp dt n1, cc crd p-acp dt n1 pp-f dt n1, vvg np1 p-acp n1, pc-acp vbds dx n1, cst np1 vmd av, fw-la p-acp fw-la fw-la fw-la, av-j vvi cc vvi np1, p-acp dt j n1 pp-f n1. (5) part (DIV2) 197 Page 118
2293 For, 1. this implyeth no contradiction to the personall union, even as the seeing of God habitually, which is the most joyfull sight intelligible, For, 1. this Implies no contradiction to the personal Union, even as the seeing of God habitually, which is the most joyful sighed intelligible, p-acp, crd d vvz dx n1 p-acp dt j n1, av c-acp dt vvg pp-f np1 av-j, r-crq vbz dt av-ds j n1 j, (5) part (DIV2) 198 Page 118
2294 and by necessitie of nature, does produce joy and gladnesse, may, and did consist in Christ, with groanings and sadnesse of Spirit, even before his last sufferings: and by necessity of nature, does produce joy and gladness, may, and did consist in christ, with groanings and sadness of Spirit, even before his last sufferings: cc p-acp n1 pp-f n1, vdz vvi n1 cc n1, vmb, cc vdd vvi p-acp np1, p-acp n2-vvg cc n1 pp-f n1, av p-acp po31 ord n2: (5) part (DIV2) 198 Page 118
2295 so the interruption for a time, of the actuall vision of God, might stand with Christs personall happinesse, so the interruption for a time, of the actual vision of God, might stand with Christ personal happiness, av dt n1 p-acp dt n1, pp-f dt j n1 pp-f np1, vmd vvi p-acp npg1 j n1, (5) part (DIV2) 198 Page 118
2296 as God-man. 2. If we suppose there were just reasons, why God should command that Angels, and glorified Spirits, should not actually see God for a time, there were no repugnancy in this, to their true blessednesse, as God-man. 2. If we suppose there were just Reasons, why God should command that Angels, and glorified Spirits, should not actually see God for a time, there were no repugnancy in this, to their true blessedness, c-acp n1. crd cs pns12 vvb a-acp vbdr j n2, q-crq np1 vmd vvi d n2, cc vvn n2, vmd xx av-j vvi np1 p-acp dt n1, pc-acp vbdr dx n1 p-acp d, p-acp po32 j n1, (5) part (DIV2) 198 Page 118
2297 so it fell not out through their sinnes, no more then the Sunne should lose any of its nature, so it fell not out through their Sins, no more then the Sun should loose any of its nature, av pn31 vvd xx av p-acp po32 n2, av-dx dc cs dt n1 vmd vvi d pp-f po31 n1, (5) part (DIV2) 198 Page 118
2298 if wee suppose God should command it to stand still, and to be covered with darkenesse many dayes, if we suppose God should command it to stand still, and to be covered with darkness many days, cs pns12 vvb np1 vmd vvi pn31 pc-acp vvi av, cc pc-acp vbi vvn p-acp n1 d n2, (5) part (DIV2) 198 Page 118
2299 as in Joshuahs time, it stood still in the firmament some houres, and for a time was covered with darkeness at the suffering of Christ. What an enterposed cloud of covering it was, as in Joshuahs time, it stood still in the firmament Some hours, and for a time was covered with darkness At the suffering of christ. What an enterposed cloud of covering it was, c-acp p-acp npg1 n1, pn31 vvd av p-acp dt n1 d n2, cc p-acp dt n1 vbds vvn p-acp n1 p-acp dt n-vvg pp-f np1. q-crq dt j-vvn n1 pp-f vvg pn31 vbds, (5) part (DIV2) 198 Page 118
2300 or what a skreene did interrupt the flux of the beames and rayes of the Godhead from actuall irradiation on the soule and faculties, or what a skreen did interrupt the flux of the beams and rays of the Godhead from actual irradiation on the soul and faculties, cc q-crq dt n1 vdd vvi dt n1 pp-f dt n2 cc n2 pp-f dt n1 p-acp j n1 p-acp dt n1 cc n2, (5) part (DIV2) 198 Page 118
2301 and powers of the soule of the man Christ is more then I can determine. and Powers of the soul of the man christ is more then I can determine. cc n2 pp-f dt n1 pp-f dt n1 np1 vbz dc cs pns11 vmb vvi. (5) part (DIV2) 198 Page 118
2302 Certaine it is, God was with the Manhood, and so neere as to make one person, Certain it is, God was with the Manhood, and so near as to make one person, j pn31 vbz, np1 vbds p-acp dt n1, cc av av-j c-acp pc-acp vvi crd n1, (5) part (DIV2) 198 Page 118
2303 but there was no actuall shining on the powers of the soule, no heate and warmnesse of joy, but there was no actual shining on the Powers of the soul, no heat and warmness of joy, cc-acp pc-acp vbds dx j vvg p-acp dt n2 pp-f dt n1, dx n1 cc n1 pp-f n1, (5) part (DIV2) 198 Page 118
2304 but as if his owne infinite Sea of comfort were dryed up, he needed a drop of the borrowed comfort of an Angel from heaven. but as if his own infinite Sea of Comfort were dried up, he needed a drop of the borrowed Comfort of an Angel from heaven. cc-acp c-acp cs po31 d j n1 pp-f n1 vbdr vvn a-acp, pns31 vvd dt n1 pp-f dt j-vvn n1 pp-f dt n1 p-acp n1. (5) part (DIV2) 198 Page 118
2305 Now whether this Angel, Luk. 22.43. did wipe the sweat of bloud off his holy body, and really serve him that way; Now whither this Angel, Luk. 22.43. did wipe the sweat of blood off his holy body, and really serve him that Way; av cs d n1, np1 crd. vdd vvi dt n1 pp-f n1 p-acp po31 j n1, cc av-j vvi pno31 d n1; (5) part (DIV2) 198 Page 118
2306 or if the Angel was sent with good words from the Father, to comfort him, or if the Angel was sent with good words from the Father, to Comfort him, cc cs dt n1 vbds vvn p-acp j n2 p-acp dt n1, pc-acp vvi pno31, (5) part (DIV2) 198 Page 119
2307 and say to this sense, O glorious Lord, courage, peace, and joy, and salvation, shall come; and say to this sense, Oh glorious Lord, courage, peace, and joy, and salvation, shall come; cc vvb p-acp d n1, uh j n1, n1, n1, cc n1, cc n1, vmb vvi; (5) part (DIV2) 198 Page 119
2308 thy Father has not forsaken thee utterly: it cannot be knowne, but Luke saith, an Angel appeared from heaven NONLATINALPHABET, strengthning him. thy Father has not forsaken thee utterly: it cannot be known, but Lycia Says, an Angel appeared from heaven, strengthening him. po21 n1 vhz xx vvn pno21 av-j: pn31 vmbx vbi vvn, cc-acp av vvz, dt n1 vvd p-acp n1, vvg pno31. (5) part (DIV2) 198 Page 119
2309 But it was admirable, that the Lord of all consolation, should stand in need of consolation, But it was admirable, that the Lord of all consolation, should stand in need of consolation, p-acp pn31 vbds j, cst dt n1 pp-f d n1, vmd vvi p-acp n1 pp-f n1, (5) part (DIV2) 198 Page 119
2310 and a good word from his owne creature; and a good word from his own creature; cc dt j n1 p-acp po31 d n1; (5) part (DIV2) 198 Page 119
2311 or that the great Lord, the Law-giver, should need the comfort of Prayer, or any Ordinance. O what a providence! what a world is this! or that the great Lord, the Lawgiver, should need the Comfort of Prayer, or any Ordinance. O what a providence! what a world is this! cc cst dt j n1, dt n1, vmd vvi dt n1 pp-f n1, cc d n1. sy r-crq dt n1! q-crq dt n1 vbz d! (5) part (DIV2) 198 Page 119
2312 that God-man, sweet Jesus, is put to his knees, and his prayers with it. that God-man, sweet jesus, is put to his knees, and his Prayers with it. d n1, j np1, vbz vvn p-acp po31 n2, cc po31 n2 p-acp pn31. (5) part (DIV2) 198 Page 119
2313 Come see the Lord of life at a weake passe, he is at, God helpe me, at Teares and sighing, God save me. This is more then if the whole light of the Sunne were extinguished, Come see the Lord of life At a weak pass, he is At, God help me, At Tears and sighing, God save me. This is more then if the Whole Light of the Sun were extinguished, np1 vvb dt n1 pp-f n1 p-acp dt j n1, pns31 vbz p-acp, np1 vvb pno11, p-acp n2 cc vvg, np1 p-acp pno11. d vbz av-dc cs cs dt j-jn n1 pp-f dt n1 vbdr vvn, (5) part (DIV2) 198 Page 119
2314 and it behoved to borrow light from a candle on earth; and it behooved to borrow Light from a candle on earth; cc pn31 vvd pc-acp vvi n1 p-acp dt n1 p-acp n1; (5) part (DIV2) 198 Page 119
2315 and the whole Sea and Rivers dryed up, and they behoved to begge some drops of dew from the clouds to supply their want. and the Whole Sea and rivers dried up, and they behooved to beg Some drops of due from the Clouds to supply their want. cc dt j-jn n1 cc n2 vvd a-acp, cc pns32 vvd pc-acp vvi d n2 pp-f n1 p-acp dt n2 pc-acp vvi po32 n1. (5) part (DIV2) 198 Page 119
2316 2. Christ himselfe refused comfort to himselfe: There was a sea of joy in Christ, within him; 2. christ himself refused Comfort to himself: There was a sea of joy in christ, within him; crd np1 px31 vvd n1 p-acp px31: pc-acp vbds dt n1 pp-f n1 p-acp np1, p-acp pno31; (5) part (DIV2) 199 Page 119
2317 but not one drop can issue out on the powers of his soule: joy is sad, fairenesse black, faith feareth and trembleth; but not one drop can issue out on the Powers of his soul: joy is sad, fairness black, faith fears and Trembleth; cc-acp xx crd n1 vmb vvi av p-acp dt n2 pp-f po31 n1: n1 vbz j, n1 j-jn, n1 vvz cc vvz; (5) part (DIV2) 199 Page 119
2318 the infinite All, lieth under the drop of the comfort of a creature-nothing. Riches beggeth at poverty's doore; the infinite All, lies under the drop of the Comfort of a creature-nothing. Riches beggeth At poverty's door; dt j d, vvz p-acp dt n1 pp-f dt n1 pp-f dt j. n2 vvz p-acp n1|vbz n1; (5) part (DIV2) 199 Page 119
2319 the light is dark, greennesse withereth and casteth the bloome, life maketh prayers against the death of deaths, the glory and flower of heaven standeth sad and heavie at the jawes and mouth of hell. 3. Mat. 26. Hee prayed to this sense, falne on his face to the earth once, O my Father, remove this cup ; but hee is not answered: the Light is dark, greenness withereth and Cast the bloom, life makes Prayers against the death of death's, the glory and flower of heaven Stands sad and heavy At the Jaws and Mouth of hell. 3. Mathew 26. He prayed to this sense, fallen on his face to the earth once, Oh my Father, remove this cup; but he is not answered: dt n1 vbz j, n1 vvz cc vvz dt n1, n1 vvz n2 p-acp dt n1 pp-f n2, dt n1 cc n1 pp-f n1 vvz j cc j p-acp dt n2 cc n1 pp-f n1. crd np1 crd pns31 vvd p-acp d n1, vvn p-acp po31 n1 p-acp dt n1 a-acp, uh po11 n1, vvb d n1; cc-acp pns31 vbz xx vvn: (5) part (DIV2) 199 Page 119
2320 Hee knocketh the second time, O my Father, if it be possible, remove this cup. He knocketh the second time, Oh my Father, if it be possible, remove this cup. pns31 vvz dt ord n1, uh po11 n1, cs pn31 vbb j, vvb d n1. (5) part (DIV2) 199 Page 119
2321 O but here's a hard world, the substantiall Sonne of God knocking and lying on his face on the earth, Oh but here's a hard world, the substantial Son of God knocking and lying on his face on the earth, uh p-acp av|vbz dt j n1, dt j n1 pp-f np1 vvg cc vvg p-acp po31 n1 p-acp dt n1, (5) part (DIV2) 199 Page 119
2322 and his Father 's doore of glory fast bolted, the Sonne cannot get in. The like of this providence, you never read, nor heare of. and his Father is door of glory fast bolted, the Son cannot get in. The like of this providence, you never read, nor hear of. cc po31 n1 vbz n1 pp-f n1 av-j vvn, dt n1 vmbx vvi p-acp. dt j pp-f d n1, pn22 av-x vvi, ccx vvb pp-f. (5) part (DIV2) 199 Page 119
2323 The naturall Son of God cryeth with teares and strong cryes, with a sad, heavie and low Spirit to his Father ; The natural Son of God Cries with tears and strong cries, with a sad, heavy and low Spirit to his Father; dt j n1 pp-f np1 vvz p-acp n2 cc j n2, p-acp dt j, j cc j n1 p-acp po31 n1; (5) part (DIV2) 199 Page 119
2324 hee cannot get one word from heaven, nor halfe a glympse of the wonted glory that was naturall and due to him as God. O rare and sad dispensation! he cannot get one word from heaven, nor half a glimpse of the wonted glory that was natural and due to him as God. Oh rare and sad Dispensation! pns31 vmbx vvi crd n1 p-acp n1, ccx j-jn dt n1 pp-f dt j n1 cst vbds j cc j-jn p-acp pno31 p-acp np1. uh j cc j n1! (5) part (DIV2) 199 Page 119
2325 He must cry the third time, O my Father, remove this cup. We storme, •f the Lord doe not open his doore at the first knock: He must cry the third time, Oh my Father, remove this cup. We storm, •f the Lord do not open his door At the First knock: pns31 vmb vvi dt ord n1, uh po11 n1, vvb d n1. pns12 vvb, av dt n1 vdb xx vvi po31 n1 p-acp dt ord n1: (5) part (DIV2) 199 Page 119
2326 O what hard thoughts have some of God, if a floud of love issue not from his face at the first word! Oh what hard thoughts have Some of God, if a flood of love issue not from his face At the First word! uh q-crq j n2 vhb d pp-f np1, cs dt n1 pp-f n1 vvb xx p-acp po31 n1 p-acp dt ord n1! (5) part (DIV2) 199 Page 120
2327 but the Lords Saints are not to look for a providence of the honey drops of the fattest consolations of heaven, in every ordinance of prayer and praises. but the lords Saints Are not to look for a providence of the honey drops of the Fattest consolations of heaven, in every Ordinance of prayer and praises. p-acp dt n2 n2 vbr xx pc-acp vvi p-acp dt n1 pp-f dt n1 n2 pp-f dt js n2 pp-f n1, p-acp d n1 pp-f n1 cc n2. (5) part (DIV2) 199 Page 120
2328 O what a sad administration, Psal. 22.2. O my God, I cry in the day time, and thou hearest not; O what a sad administration, Psalm 22.2. Oh my God, I cry in the day time, and thou Hearst not; sy r-crq dt j n1, np1 crd. uh po11 np1, pns11 vvb p-acp dt n1 n1, cc pns21 vv2 xx; (5) part (DIV2) 199 Page 120
2329 and in the night season, and am not silent. The Church speaketh sadly to God. What can be worse then this? Lam. 3.7. Hee hath hedged me about, that I cannot get out; and in the night season, and am not silent. The Church speaks sadly to God. What can be Worse then this? Lam. 3.7. He hath hedged me about, that I cannot get out; cc p-acp dt n1 n1, cc vbm xx j. dt n1 vvz av-j p-acp np1. q-crq vmb vbi jc cs d? np1 crd. pns31 vhz vvn pno11 a-acp, cst pns11 vmbx vvi av; (5) part (DIV2) 199 Page 120
2330 hee hath made my chaine heavie. he hath made my chain heavy. pns31 vhz vvn po11 n1 j. (5) part (DIV2) 199 Page 120
2331 Yet to open a sad heart in the bosome of a friend, farre more to God, is much ease; Yet to open a sad heart in the bosom of a friend, Far more to God, is much ease; av pc-acp vvi dt j n1 p-acp dt n1 pp-f dt n1, av-j av-dc p-acp np1, vbz d n1; (5) part (DIV2) 199 Page 120
2332 but here is worse, Vers. 8. Also when I cry and shout, hee shutteth out my prayer. Psal. 69.3. I am weary of crying, my throat is dryed: but Here is Worse, Vers. 8. Also when I cry and shout, he shutteth out my prayer. Psalm 69.3. I am weary of crying, my throat is dried: cc-acp av vbz jc, np1 crd av c-crq pns11 vvb cc n1, pns31 vvz av po11 n1. np1 crd. pns11 vbm j pp-f vvg, po11 n1 vbz vvn: (5) part (DIV2) 199 Page 120
2333 mine eyes faile, while I wait for my God. mine eyes fail, while I wait for my God. po11 n2 vvi, cs pns11 vvb p-acp po11 n1. (5) part (DIV2) 199 Page 120
2334 It is grace to put a construction of love and faith on the Lord 's not answering our desires. These experiences may silence us; It is grace to put a construction of love and faith on the Lord is not answering our Desires. These experiences may silence us; pn31 vbz n1 pc-acp vvi dt n1 pp-f n1 cc n1 p-acp dt n1 vbz xx vvg po12 n2. d n2 vmb vvi pno12; (5) part (DIV2) 199 Page 120
2335 1. It may be good that the Lord answer, and not good that hee answer now: 1. It may be good that the Lord answer, and not good that he answer now: crd pn31 vmb vbi j cst dt n1 vvi, cc xx j cst pns31 vvb av: (5) part (DIV2) 199 Page 120
2336 The Saints are often ripe for praying, when they are unripe for the mercy of a reall answer and help from God. Two things necessitate prayer, 1. Our duty to worship. 2. Our necessity and straits. The Saints Are often ripe for praying, when they Are unripe for the mercy of a real answer and help from God. Two things necessitate prayer, 1. Our duty to worship. 2. Our necessity and straits. dt n2 vbr av j p-acp vvg, c-crq pns32 vbr j p-acp dt n1 pp-f dt j n1 cc vvi p-acp np1. crd n2 n1 n1, crd po12 n1 pc-acp vvi. crd po12 n1 cc n2. (5) part (DIV2) 199 Page 120
2337 But on our part wee are not ripe for an answer for any of these, being yet not humbled, But on our part we Are not ripe for an answer for any of these, being yet not humbled, p-acp p-acp po12 n1 pns12 vbr xx j p-acp dt n1 p-acp d pp-f d, vbg av xx vvn, (5) part (DIV2) 199 Page 120
2338 and praying with slow desires, little fervour of faith. 2. Its possible it be our duty to pray, and praying with slow Desires, little fervour of faith. 2. Its possible it be our duty to pray, cc vvg p-acp j n2, j n1 pp-f n1. crd po31 j pn31 vbi po12 n1 pc-acp vvi, (5) part (DIV2) 199 Page 120
2339 as supposing a reall necessity of what wee need, and yet it is not our good that God heare us now. as supposing a real necessity of what we need, and yet it is not our good that God hear us now. c-acp vvg dt j n1 pp-f r-crq pns12 vvb, cc av pn31 vbz xx po12 j d np1 vvb pno12 av. (5) part (DIV2) 199 Page 120
2340 No doubt Abraham and Sarah both prayed for a son, many years before the one was an hundred, the other ninety and nine years old; No doubt Abraham and Sarah both prayed for a son, many Years before the one was an hundred, the other ninety and nine Years old; dx n1 np1 cc np1 d vvd p-acp dt n1, d n2 p-acp dt pi vbds dt crd, dt j-jn crd cc crd n2 j; (5) part (DIV2) 199 Page 120
2341 but it was not good that God should heare them till it be a miracle, but it was not good that God should hear them till it be a miracle, cc-acp pn31 vbds xx j cst np1 vmd vvi pno32 p-acp pn31 vbb dt n1, (5) part (DIV2) 199 Page 120
2342 and a new way, and more then ordinary providence they were answered. 3. God refuseth never to heare us, and a new Way, and more then ordinary providence they were answered. 3. God Refuseth never to hear us, cc dt j n1, cc av-dc cs j n1 pns32 vbdr vvn. crd np1 vvz av-x pc-acp vvi pno12, (5) part (DIV2) 199 Page 120
2343 for favours that are non-fundamentalls toward everlasting life, but when its better be not heard, then heard: for favours that Are non-fundamentalls towards everlasting life, but when its better be not herd, then herd: c-acp n2 cst vbr j p-acp j n1, cc-acp q-crq vbz av-jc vbb xx vvn, av vvn: (5) part (DIV2) 199 Page 120
2382 many speake good of God, who doe not praise God ; many speak good of God, who do not praise God; d vvb j pp-f np1, r-crq vdb xx vvi np1; (5) part (DIV2) 201 Page 122
2344 Moses might possibly not know a reason, but it was better for him that he saw afarre-off the good land, (more for faith and mortification and heavenly mindednesse, which hee saw not) then that hee should enter with the people into that land, which hee prayed for. 4. Not any of the Saints, considering that all things worke together for good to them that love God, but as they praise God that hee hath heard their prayers, Moses might possibly not know a reason, but it was better for him that he saw afarre-off the good land, (more for faith and mortification and heavenly Mindedness, which he saw not) then that he should enter with the people into that land, which he prayed for. 4. Not any of the Saints, considering that all things work together for good to them that love God, but as they praise God that he hath herd their Prayers, np1 vmd av-j xx vvi dt n1, cc-acp pn31 vbds jc p-acp pno31 cst pns31 vvd j dt j n1, (av-dc p-acp n1 cc n1 cc j n1, r-crq pns31 vvd xx) av cst pns31 vmd vvi p-acp dt n1 p-acp d n1, r-crq pns31 vvd p-acp. crd xx d pp-f dt n2, vvg d d n2 vvi av p-acp j p-acp pno32 cst vvb np1, p-acp c-acp pns32 vvb np1 cst pns31 vhz vvn po32 n2, (5) part (DIV2) 199 Page 120
2345 so they praise God in some things that their prayers lie at a fast bolted doore, so they praise God in Some things that their Prayers lie At a fast bolted door, av pns32 vvb np1 p-acp d n2 cst po32 n2 vvb p-acp dt av-j vvn n1, (5) part (DIV2) 199 Page 120
2346 and take it well in other things that hee was displeased with them, and so that they have cause to be humbled, that God did grant their desire. and take it well in other things that he was displeased with them, and so that they have cause to be humbled, that God did grant their desire. cc vvb pn31 av p-acp j-jn n2 cst pns31 vbds vvn p-acp pno32, cc av cst pns32 vhb n1 pc-acp vbi vvn, cst np1 vdd vvi po32 n1. (5) part (DIV2) 199 Page 121
2347 Let it be that David prayed for a sonne, and God gave him Absalom ; Let it be that David prayed for a son, and God gave him Absalom; vvb pn31 vbi cst np1 vvd p-acp dt n1, cc np1 vvd pno31 np1; (5) part (DIV2) 199 Page 121
2348 its a question, if David had not cause to wish hee had never been born. 5. God hath equally regulated and limited our desires to be heard, its a question, if David had not cause to wish he had never been born. 5. God hath equally regulated and limited our Desires to be herd, pn31|vbz dt n1, cs np1 vhd xx n1 pc-acp vvi pns31 vhd av-x vbn vvn. crd np1 vhz av-j vvn cc vvn po12 n2 pc-acp vbi vvn, (5) part (DIV2) 199 Page 121
2349 and our willingnesse, faith, submission, and patience, and our praises according as we are heard, or not heard; and our willingness, faith, submission, and patience, and our praises according as we Are herd, or not herd; cc po12 n1, n1, n1, cc n1, cc po12 n2 vvg c-acp pns12 vbr vvn, cc xx vvn; (5) part (DIV2) 199 Page 121
2350 yet wee are lesse in praises, when wee are heard, and our desires fulfilled, and in submission, when wee are not heard, yet we Are less in praises, when we Are herd, and our Desires fulfilled, and in submission, when we Are not herd, av pns12 vbr av-dc p-acp n2, c-crq pns12 vbr vvn, cc po12 n2 vvn, cc p-acp n1, c-crq pns12 vbr xx vvn, (5) part (DIV2) 199 Page 121
2351 then wee are forward to praise; then we Are forward to praise; cs pns12 vbr j pc-acp vvi; (5) part (DIV2) 199 Page 121
2352 because necessity and straits can more easily obtaine of us to pray, and set on moving the wheels of our affections, Because necessity and straits can more Easily obtain of us to pray, and Set on moving the wheels of our affections, c-acp n1 cc n2 vmb av-dc av-j vvi pp-f pno12 pc-acp vvi, cc vvn p-acp vvg dt n2 pp-f po12 n2, (5) part (DIV2) 199 Page 121
2353 then grace can keep our spirituall affections in heat of motion, or limit and border our naturall affections in praising, then grace can keep our spiritual affections in heat of motion, or limit and border our natural affections in praising, cs vvb vmb vvi po12 j n2 p-acp n1 pp-f n1, cc vvi cc vvi po12 j n2 p-acp vvg, (5) part (DIV2) 199 Page 121
2354 when they take them to their wings. when they take them to their wings. c-crq pns32 vvb pno32 p-acp po32 n2. (5) part (DIV2) 199 Page 121
2355 David, Psal. 22. Psal. 69. O my God, I cry night and day, till my throat be dry in asking: David, Psalm 22. Psalm 69. Oh my God, I cry night and day, till my throat be dry in asking: np1, np1 crd np1 crd uh po11 np1, pns11 vvb n1 cc n1, p-acp po11 n1 vbi j p-acp vvg: (5) part (DIV2) 199 Page 121
2356 but where doth hee say, O my God, I praise night and day, till my throat be pained in praising, but where does he say, Oh my God, I praise night and day, till my throat be pained in praising, cc-acp q-crq vdz pns31 vvi, uh po11 np1, pns11 vvb n1 cc n1, p-acp po11 n1 vbi vvn p-acp vvg, (5) part (DIV2) 199 Page 121
2357 and my heart and eyes are wasted and spent in submissive waiting for thee, and praising, and my heart and eyes Are wasted and spent in submissive waiting for thee, and praising, cc po11 n1 cc n2 vbr vvn cc vvn p-acp j vvg p-acp pno21, cc vvg, (5) part (DIV2) 199 Page 121
2358 for not hearing mee in some things. 6. God is equally gracious to his own, in not hearing and granting, for not hearing me in Some things. 6. God is equally gracious to his own, in not hearing and granting, c-acp xx vvg pno11 p-acp d n2. crd np1 vbz av-jn j p-acp po31 d, p-acp xx vvg cc vvg, (5) part (DIV2) 199 Page 121
2359 as in fulfilling their desires. 7. No man should take it hard not to be answered at the first, as in fulfilling their Desires. 7. No man should take it hard not to be answered At the First, c-acp p-acp vvg po32 n2. crd dx n1 vmd vvi pn31 j xx pc-acp vbi vvn p-acp dt ord, (5) part (DIV2) 199 Page 121
2360 when the prime heire Christ was kept knocking at his Fathers doore. 8. Heard or not heard, the prayers of faith have a gracious issue, when the prime heir christ was kept knocking At his Father's door. 8. Heard or not herd, the Prayers of faith have a gracious issue, c-crq dt j-jn n1 np1 vbds vvn vvg p-acp po31 n2 n1. crd np1 cc xx vvn, dt n2 pp-f n1 vhb dt j n1, (5) part (DIV2) 199 Page 121
2361 though the drosse of them be cast away. 9 As praises have no issue, but to give to God, not to our selves; though the dross of them be cast away. 9 As praises have no issue, but to give to God, not to our selves; cs dt n1 pp-f pno32 vbi vvn av. crd p-acp n2 vhb dx n1, cc-acp pc-acp vvi p-acp np1, xx p-acp po12 n2; (5) part (DIV2) 199 Page 121
2362 so prayers in faith are to be offered to God as God, though nothing returne in our bosome, that God may be extolled. so Prayers in faith Are to be offered to God as God, though nothing return in our bosom, that God may be extolled. av n2 p-acp n1 vbr pc-acp vbi vvn p-acp np1 p-acp np1, c-acp pix vvb p-acp po12 n1, cst np1 vmb vbi vvn. (5) part (DIV2) 199 Page 121
2403 To Elias this is the key that openeth heaven. To Elias this is the key that Openeth heaven. p-acp np1 d vbz dt n1 cst vvz n1. (5) part (DIV2) 202 Page 123
2363 Christ knew deliverance from this hour cannot be granted, yet hee prayes. 10 Faith is required no lesse to beleeve the good that the Lord mindeth us in not hearing us, christ knew deliverance from this hour cannot be granted, yet he prays. 10 Faith is required no less to believe the good that the Lord minds us in not hearing us, np1 vvd n1 p-acp d n1 vmbx vbi vvn, av pns31 vvz. crd n1 vbz vvn dx dc pc-acp vvi dt j cst dt n1 vvz pno12 p-acp xx vvg pno12, (5) part (DIV2) 199 Page 121
2364 then the good hee intendeth in hearing and fulfilling our desires: No condition of providence can fall wrong to faith; then the good he intends in hearing and fulfilling our Desires: No condition of providence can fallen wrong to faith; cs dt j pns31 vvz p-acp vvg cc vvg po12 n2: uh-dx n1 pp-f n1 vmb vvi j-jn p-acp n1; (5) part (DIV2) 199 Page 121
2365 which can flie with any wings, and saile with every wind, so long as Christ liveth. which can fly with any wings, and sail with every wind, so long as christ lives. r-crq vmb vvi p-acp d n2, cc vvi p-acp d n1, av av-j c-acp np1 vvz. (5) part (DIV2) 199 Page 121
2366 Father, save me from this houre. Christ bottometh his prayer on the sweetest relation of a Father and a Son; Father, save me from this hour. christ bottometh his prayer on the Sweetest Relation of a Father and a Son; n1, vvb pno11 p-acp d n1. np1 vvz po31 n1 p-acp dt js n1 pp-f dt n1 cc dt n1; (5) part (DIV2) 199 Page 121
2367 Father, save me. So Joh. 17. Father, glorifie thy Son. Vers. 5. And now Father ▪ glorifie me. Father, save me. So John 17. Father, Glorify thy Son. Vers. 5. And now Father ▪ Glorify me. n1, vvb pno11. av np1 crd n1, vvi po21 n1 np1 crd cc av n1 ▪ vvi pno11. (5) part (DIV2) 200 Page 121
2368 Six times in that prayer h•• useth this stile. Mat. 11.25. I thank thee, O Father, Lord of heaven and earth. Six times in that prayer h•• uses this style. Mathew 11.25. I thank thee, Oh Father, Lord of heaven and earth. crd n2 p-acp d n1 n1 vvz d n1. np1 crd. pns11 vvb pno21, uh n1, n1 pp-f n1 cc n1. (5) part (DIV2) 200 Page 121
2369 Mat. 26. O my Father, remove this cup. His Father was great in his esteem: Mathew 26. Oh my Father, remove this cup. His Father was great in his esteem: np1 crd uh po11 n1, vvb d n1. po31 n1 vbds j p-acp po31 n1: (5) part (DIV2) 200 Page 122
2370 none like his Father. Its a strong argument to Christ, to perswade an hearing and a deliverance; none like his Father. Its a strong argument to christ, to persuade an hearing and a deliverance; pix av-j po31 n1. pn31|vbz dt j n1 p-acp np1, pc-acp vvi dt n-vvg cc dt n1; (5) part (DIV2) 200 Page 122
2371 and hee was heard in that which hee feared. and he was herd in that which he feared. cc pns31 vbds vvn p-acp d r-crq pns31 vvd. (5) part (DIV2) 200 Page 122
2372 Hee had no end in his coming into the world, but to doe the will of his Father ▪ Joh. 5.30. (2.) Love is a sweet ingredient in prayer: He had no end in his coming into the world, but to do the will of his Father ▪ John 5.30. (2.) Love is a sweet ingredient in prayer: pns31 vhd dx n1 p-acp po31 n-vvg p-acp dt n1, cc-acp pc-acp vdi dt n1 pp-f po31 n1 ▪ np1 crd. (crd) vvb vbz dt j n1 p-acp n1: (5) part (DIV2) 200 Page 122
2373 the beloved Disciple John, who onely of all the Ev•ngelists setteth down Christ 's love-prayer, chap. 17 ▪ useth it more frequently then any of the other three Ev•ngelists. 3. Propriety, interest, the Beloved Disciple John, who only of all the Ev•ngelists sets down christ is love-prayer, chap. 17 ▪ uses it more frequently then any of the other three Ev•ngelists. 3. Propriety, Interest, dt j-vvn n1 np1, r-crq av-j pp-f d dt n2 vvz a-acp np1 vbz n1, n1 crd ▪ vvz pn31 av-dc av-j cs d pp-f dt j-jn crd n2. crd n1, n1, (5) part (DIV2) 200 Page 122
2374 and covenant-relation is a sweet bottome and a strong ground for prayer: So in praying hath Christ taught us to say, Our Father which art in heaven. And Psal. 5.2. Hearken unto my voyce, my King, and my God. 2 King. 19.19. Now therefore, O Lord our God, I beseech thee save us out of his hand. and Covenant relation is a sweet bottom and a strong ground for prayer: So in praying hath christ taught us to say, Our Father which art in heaven. And Psalm 5.2. Harken unto my voice, my King, and my God. 2 King. 19.19. Now Therefore, Oh Lord our God, I beseech thee save us out of his hand. cc n1 vbz dt j n1 cc dt j n1 p-acp n1: av p-acp vvg vhz np1 vvn pno12 pc-acp vvi, po12 n1 r-crq n1 p-acp n1. cc np1 crd. vvb p-acp po11 n1, po11 n1, cc po11 n1. crd n1. crd. av av, uh n1 po12 n1, pns11 vvb pno21 vvb pno12 av pp-f po31 n1. (5) part (DIV2) 200 Page 122
2375 Ezra bottometh his prayer on this, Chap. 9.6. O my God, I am ashamed and blush. And Jehoshaphat, 2 Chron. 20.12. Ezra bottometh his prayer on this, Chap. 9.6. Oh my God, I am ashamed and blush. And Jehoshaphat, 2 Chronicles 20.12. np1 vvz po31 n1 p-acp d, np1 crd. uh po11 np1, pns11 vbm j cc vvi. cc np1, crd np1 crd. (5) part (DIV2) 200 Page 122
2376 O our God, wilt thou no• judge them? Oh our God, wilt thou no• judge them? uh po12 n1, vm2 pns21 n1 vvb pno32? (5) part (DIV2) 200 Page 122
2377 In prayer consider what claime and interest you have to God, if you be a sonne, and hee a Father: Bastards cannot pray; In prayer Consider what claim and Interest you have to God, if you be a son, and he a Father: Bastards cannot pray; p-acp n1 vvb r-crq n1 cc n1 pn22 vhb p-acp np1, cs pn22 vbb dt n1, cc pns31 dt n1: n2 vmbx vvi; (5) part (DIV2) 201 Page 122
2378 strangers without the Covenant, and Heathen, having no right to God as their God and Father, may petition God as a subdued people doe their Conqueror, Strangers without the Covenant, and Heathen, having no right to God as their God and Father, may petition God as a subdued people do their Conqueror, n2 p-acp dt n1, cc j-jn, vhg dx j-jn p-acp np1 p-acp po32 np1 cc n1, vmb vvi np1 p-acp dt j-vvn n1 vdb po32 n1, (5) part (DIV2) 201 Page 122
2379 or as ravens cry to God, for food, and as some howle upon their beds for corne and wine, Hos. 7.14. but they cannot pray; or as Ravens cry to God, for food, and as Some howl upon their Beds for corn and wine, Hos. 7.14. but they cannot pray; cc c-acp n2 vvb p-acp np1, p-acp n1, cc c-acp d vvi p-acp po32 n2 p-acp n1 cc n1, np1 crd. cc-acp pns32 vmbx vvi; (5) part (DIV2) 201 Page 122
2380 for praying aright to God there is required not onely gracious ingredients in the action, but also a new state of adoption and filiation: for praying aright to God there is required not only gracious ingredients in the actium, but also a new state of adoption and filiation: c-acp vvg av p-acp np1 a-acp vbz vvn xx av-j j n2 p-acp dt n1, cc-acp av dt j n1 pp-f n1 cc n1: (5) part (DIV2) 201 Page 122
2514 Wee have not Centuries nor Millions of yeares to suffer; we have not Centuries nor Millions of Years to suffer; pns12 vhb xx n2 ccx crd pp-f n2 pc-acp vvi; (5) part (DIV2) 216 Page 129
2384 Trees growing together make not alwayes a wood. Ah, our prayers, God knowes, are often out of their right wits. Trees growing together make not always a wood. Ah, our Prayers, God knows, Are often out of their right wits. np1 vvg av vvb xx av dt n1. uh, po12 n2, np1 vvz, vbr av av pp-f po32 j-jn n2. (5) part (DIV2) 201 Page 122
2385 Many cry, Father, to God, but lie; Many cry, Father, to God, but lie; av-d vvb, n1, pc-acp np1, p-acp n1; (5) part (DIV2) 201 Page 122
2386 for they are not sonnes, and their words are equivocation. Thousands claime Father-ship in God, where there is no Son-ship, for they Are not Sons, and their words Are equivocation. Thousands claim Fathership in God, where there is no Sonship, c-acp pns32 vbr xx n2, cc po32 n2 vbr n1. crd n1 n1 p-acp np1, c-crq pc-acp vbz dx n1, (5) part (DIV2) 201 Page 122
2387 nor fundamentum in re, no ground in the thing it selfe. nor fundamentum in re, no ground in the thing it self. ccx fw-la p-acp fw-it, dx n1 p-acp dt n1 pn31 n1. (5) part (DIV2) 201 Page 122
2388 A new nature is that onely best bottome of praying, that taketh it off from being a taking of the Name of God in vaine. A new nature is that only best bottom of praying, that Takes it off from being a taking of the Name of God in vain. dt j n1 vbz d av-j js n1 pp-f vvg, cst vvz pn31 a-acp p-acp vbg dt vvg pp-f dt n1 pp-f np1 p-acp j. (5) part (DIV2) 201 Page 122
2389 All creatures speak of God, and, in their kind, to God ; but onely a sonne can speak to God in prayer, as to his Father: All creatures speak of God, and, in their kind, to God; but only a son can speak to God in prayer, as to his Father: d n2 vvb pp-f np1, cc, p-acp po32 n1, pc-acp np1; cc-acp av-j dt n1 vmb vvi p-acp np1 p-acp n1, c-acp p-acp po31 n1: (5) part (DIV2) 201 Page 122
2390 calling upon God, with a pouring out of the soule to him in Christ, is essentiall to sonnes. calling upon God, with a pouring out of the soul to him in christ, is essential to Sons. vvg p-acp np1, p-acp dt vvg av pp-f dt n1 p-acp pno31 p-acp np1, vbz j p-acp n2. (5) part (DIV2) 201 Page 122
2391 Father, save me from this houre. Father, save me from this hour. n1, vvb pno11 p-acp d n1. (5) part (DIV2) 201 Page 123
2392 Christ had no meanes of refuge safer and surer in his trouble, when hee knew not what to doe, then prayer. christ had no means of refuge safer and Surer in his trouble, when he knew not what to do, then prayer. np1 vhd dx n2 pp-f n1 av-jc cc jc p-acp po31 n1, c-crq pns31 vvd xx r-crq pc-acp vdi, cs n1. (5) part (DIV2) 202 Page 123
2393 Christ had never a greater businesse in hand, then now hee was to transact with God, and divine Justice, the Law of God, in the weighty bargaine of paying a ransome of dearest and preciousest bloud, to open the new way to heaven; christ had never a greater business in hand, then now he was to transact with God, and divine justice, the Law of God, in the weighty bargain of paying a ransom of dearest and preciousest blood, to open the new Way to heaven; np1 vhd av-x dt jc n1 p-acp n1, av av pns31 vbds pc-acp vvi p-acp np1, cc j-jn n1, dt n1 pp-f np1, p-acp dt j n1 pp-f vvg dt n1 pp-f n1 cc js n1, pc-acp vvi dt j n1 p-acp n1; (5) part (DIV2) 202 Page 123
2394 hee had to doe with devills, principalities and powers, and hell, to subdue devills, and death and hell, and to redeeme his Catholike Church from the second death; he had to do with Devils, principalities and Powers, and hell, to subdue Devils, and death and hell, and to Redeem his Catholic Church from the second death; pns31 vhd pc-acp vdi p-acp n2, n2 cc n2, cc n1, pc-acp vvi n2, cc n1 cc n1, cc pc-acp vvi po31 jp n1 p-acp dt ord n1; (5) part (DIV2) 202 Page 123
2395 and hee was to offer himselfe a Sacrifice to God, through the eternall Spirit, for the sinnes of the whole elect, and he was to offer himself a Sacrifice to God, through the Eternal Spirit, for the Sins of the Whole elect, cc pns31 vbds pc-acp vvi px31 dt n1 p-acp np1, p-acp dt j n1, p-acp dt n2 pp-f dt j-jn vvb, (5) part (DIV2) 202 Page 123
2396 and hee must use prayer in all this great work. The greatest works have been thus effectuated. and he must use prayer in all this great work. The greatest works have been thus effectuated. cc pns31 vmb vvi n1 p-acp d d j n1. dt js n2 vhb vbn av vvn. (5) part (DIV2) 202 Page 123
2397 For the dividing of the red sea, Moses cryed to the Lord, and it was done. For the dividing of the read sea, Moses cried to the Lord, and it was done. p-acp dt n-vvg pp-f dt j-jn n1, np1 vvd p-acp dt n1, cc pn31 vbds vdn. (5) part (DIV2) 202 Page 123
2398 Hezechiah obtaineth 15. yeares lease of his house of clay from Jehovah his Land-lord; and how? 2 King. 20.2. Hee turned his face to the wall, and prayed. Hezekiah obtaineth 15. Years lease of his house of clay from Jehovah his Landlord; and how? 2 King. 20.2. He turned his face to the wall, and prayed. np1 vvz crd ng2 n1 pp-f po31 n1 pp-f n1 p-acp np1 po31 n1; cc q-crq? crd n1. crd. pns31 vvd po31 n1 p-acp dt n1, cc vvd. (5) part (DIV2) 202 Page 123
2399 Jonah broke the prison of hell by prayer. Jeremiah had many against him, Chap. 20.12. Vnto thee (saith hee to the Lord) I have opened my cause. Daniel, in his captivity; Jonah broke the prison of hell by prayer. Jeremiah had many against him, Chap. 20.12. Unto thee (Says he to the Lord) I have opened my cause. daniel, in his captivity; np1 vvd dt n1 pp-f n1 p-acp n1. np1 vhd d p-acp pno31, np1 crd. p-acp pno21 (vvz pns31 p-acp dt n1) pns11 vhb vvn po11 n1. np1, p-acp po31 n1; (5) part (DIV2) 202 Page 123
2400 Ezra, when the people were under wrath; Ezra, when the people were under wrath; np1, c-crq dt n1 vbdr p-acp n1; (5) part (DIV2) 202 Page 123
2401 Ester and her maides, when the Churches destruction is warped, and in weaving, by prayer loose the captive bands, and break death's jawes. Ester and her maids, when the Churches destruction is warped, and in weaving, by prayer lose the captive bans, and break death's Jaws. np1 cc po31 n2, c-crq dt n2 n1 vbz vvn, cc p-acp vvg, p-acp n1 vvi dt j-jn n2, cc vvi ng1 n2. (5) part (DIV2) 202 Page 123
2402 So low a man as Job, Chap. 7.20. was, What shall I say to thee, O preserver of man? David looketh back to his prayers, Psal. 34.6. and when hee is over-whelmed, Psal. 61.2. From the ends of the earth will I cry to thee, when my heart is overwhelmed. So low a man as Job, Chap. 7.20. was, What shall I say to thee, Oh preserver of man? David looks back to his Prayers, Psalm 34.6. and when he is overwhelmed, Psalm 61.2. From the ends of the earth will I cry to thee, when my heart is overwhelmed. av j dt n1 c-acp n1, np1 crd. vbds, q-crq vmb pns11 vvi p-acp pno21, uh n1 pp-f n1? np1 vvz av p-acp po31 n2, np1 crd. cc c-crq pns31 vbz j, np1 crd. p-acp dt n2 pp-f dt n1 vmb pns11 vvi p-acp pno21, c-crq po11 n1 vbz vvn. (5) part (DIV2) 202 Page 123
2404 The last great work, the perfecting of Mysticall Christ, the judgeing of the world, the putting crownes on the heads of so many thousand Kings, must have prayer to bring it to passe: Even so come Lord Jesus. The last great work, the perfecting of Mystical christ, the judging of the world, the putting crowns on the Heads of so many thousand Kings, must have prayer to bring it to pass: Even so come Lord jesus. dt ord j n1, dt j-vvg pp-f j np1, dt n-vvg pp-f dt n1, dt vvg n2 p-acp dt n2 pp-f av d crd n2, vmb vhi n1 pc-acp vvi pn31 pc-acp vvi: av av vvn n1 np1. (5) part (DIV2) 202 Page 123
2405 The putting and keeping on the crowne on Christs head, is by prayer: The putting and keeping on the crown on Christ head, is by prayer: dt vvg cc vvg p-acp dt n1 p-acp npg1 n1, vbz p-acp n1: (5) part (DIV2) 202 Page 123
2406 his Sword, Crowne and Scepter, stand and prosper by this prayer, Thy Kingdome come. 2. Though Christ kn•w of his owne deliverance, his Sword, Crown and Sceptre, stand and prosper by this prayer, Thy Kingdom come. 2. Though christ kn•w of his own deliverance, po31 n1, n1 cc n1, vvb cc vvi p-acp d n1, po21 n1 vvi. crd cs np1 av pp-f po31 d n1, (5) part (DIV2) 202 Page 123
2407 and was sure of it, yet hee will not have it but by prayer. and was sure of it, yet he will not have it but by prayer. cc vbds j pp-f pn31, av pns31 vmb xx vhi pn31 p-acp p-acp n1. (5) part (DIV2) 202 Page 123
2408 Christ had Son right to heaven, yet he will take a new gift of heaven, by prayer-right: christ had Son right to heaven, yet he will take a new gift of heaven, by prayer-right: np1 vhd n1 av-jn p-acp n1, av pns31 vmb vvi dt j n1 pp-f n1, p-acp j: (5) part (DIV2) 202 Page 123
2409 Christ maketh prayer his new Charter. Joh. 17.5. Father, glorifie me, with the glory which I had with thee b•fore the world was. christ makes prayer his new Charter. John 17.5. Father, Glorify me, with the glory which I had with thee b•fore the world was. np1 vvz n1 po31 j n1. np1 crd. n1, vvi pno11, p-acp dt n1 r-crq pns11 vhd p-acp pno21 av dt n1 vbds. (5) part (DIV2) 202 Page 123
2410 Christ will have his Spouse, though his by conquest, and the law of buying, and ransome, made over to him by a De novo damus, Psal. 2.8. Ask of me, (pray to me) and I will give thee the Heathen. His Kingdomes pillar is prayer. Psal. 72.15. Prayer also shall be made for him continually, that his Throne may stand, and hee may beare the Crown. christ will have his Spouse, though his by conquest, and the law of buying, and ransom, made over to him by a De novo We give, Psalm 2.8. Ask of me, (pray to me) and I will give thee the Heathen. His Kingdoms pillar is prayer. Psalm 72.15. Prayer also shall be made for him continually, that his Throne may stand, and he may bear the Crown. np1 vmb vhi po31 n1, cs po31 p-acp n1, cc dt n1 pp-f vvg, cc n1, vvd a-acp p-acp pno31 p-acp dt fw-fr fw-la fw-la, np1 crd. vvb pp-f pno11, (vvb p-acp pno11) cc pns11 vmb vvi pno21 dt j-jn. po31 ng1 n1 vbz n1. np1 crd. n1 av vmb vbi vvn p-acp pno31 av-j, cst po31 n1 vmb vvi, cc pns31 vmb vvi dt n1. (5) part (DIV2) 202 Page 124
2411 What, must wee pray for Christ, hee prayes for us? Yea, wee pray for Mysticall Christ, and his Crowne. What, must we pray for christ, he prays for us? Yea, we pray for Mystical christ, and his Crown. q-crq, vmb pns12 vvi p-acp np1, pns31 vvz p-acp pno12? uh, pns12 vvb p-acp j np1, cc po31 n1. (5) part (DIV2) 202 Page 124
2412 Its better to hold lands of Christ by prayer, then by conquest or industry, by right of redemption or heritage; Its better to hold Lands of christ by prayer, then by conquest or industry, by right of redemption or heritage; po31 jc pc-acp vvi n2 pp-f np1 p-acp n1, av p-acp n1 cc n1, p-acp n-jn pp-f n1 cc n1; (5) part (DIV2) 202 Page 124
2413 even the rich who have broad lands, when the bread is at their lip, and on the table before them, are to pray, Give us this day our daily bread. even the rich who have broad Lands, when the bred is At their lip, and on the table before them, Are to pray, Give us this day our daily bred. av dt j r-crq vhb j n2, c-crq dt n1 vbz p-acp po32 n1, cc p-acp dt n1 p-acp pno32, vbr pc-acp vvi, vvb pno12 d n1 po12 j n1. (5) part (DIV2) 202 Page 124
2414 Have you wisdome, honour, learning, parts, eloquence, godlinesse, grace, a good name, children, peace, ease, pleasure, wife, houses, lands, see how yee got them; Have you Wisdom, honour, learning, parts, eloquence, godliness, grace, a good name, children, peace, ease, pleasure, wife, houses, Lands, see how ye god them; vhb pn22 n1, n1, n1, n2, n1, n1, n1, dt j n1, n2, n1, n1, n1, n1, n2, n2, vvb c-crq pn22 vvd pno32; (5) part (DIV2) 202 Page 124
2415 if not by prayer, in so farre they are unjustly purchased: the next best is to get a new charter of them by prayer. if not by prayer, in so Far they Are unjustly purchased: the next best is to get a new charter of them by prayer. cs xx p-acp n1, p-acp av av-j pns32 vbr av-j vvn: dt ord js vbz pc-acp vvi dt j n1 pp-f pno32 p-acp n1. (5) part (DIV2) 202 Page 124
2416 I grant, conversion is not obtained by my praying, because an unconverted man cannot pray, no more then the birth can pray it selfe out of the mothers womb; I grant, conversion is not obtained by my praying, Because an unconverted man cannot pray, no more then the birth can pray it self out of the mother's womb; pns11 vvb, n1 vbz xx vvn p-acp po11 n-vvg, c-acp dt vvn n1 vmbx vvi, av-dx dc cs dt n1 vmb vvi pn31 n1 av pp-f dt ng1 n1; (5) part (DIV2) 202 Page 124
2417 yet its gotten by Christs prayer. yet its got by Christ prayer. av pn31|vbz vvn p-acp npg1 n1. (5) part (DIV2) 202 Page 124
2418 Some after sicknesse have health, as robbers have the Travellers purse, they have them by spoile, not through Christ, or any prayer-right: some After sickness have health, as robbers have the Travellers purse, they have them by spoil, not through christ, or any prayer-right: d p-acp n1 vhb n1, c-acp n2 vhb dt ng1 n1, pns32 vhb pno32 p-acp n1, xx p-acp np1, cc d j: (5) part (DIV2) 202 Page 124
2419 Victories, and subdued Cities, are better taken and enjoyed by prayer, then by bribes or money. Victories, and subdued Cities, Are better taken and enjoyed by prayer, then by Bribes or money. n2, cc vvd n2, vbr av-jc vvn cc vvn p-acp n1, av p-acp n2 cc n1. (5) part (DIV2) 202 Page 124
2420 Vse. They know not the use of prayer, who teach, that we are not to pray against that which cannot bee avoyded: Use. They know not the use of prayer, who teach, that we Are not to pray against that which cannot be avoided: vvb. pns32 vvb xx dt n1 pp-f n1, r-crq vvb, cst pns12 vbr xx pc-acp vvi p-acp d r-crq vmbx vbi vvn: (5) part (DIV2) 203 Page 124
2421 So Libertines say, we are not to pray against all sinne, because it cannot be avoyded: So Libertines say, we Are not to pray against all sin, Because it cannot be avoided: av n2 vvb, pns12 vbr xx pc-acp vvi p-acp d n1, c-acp pn31 vmbx vbi vvn: (5) part (DIV2) 203 Page 124
2422 but the old man must bee in us, so long as we live, The Lord hath so decreed the end, but the old man must be in us, so long as we live, The Lord hath so decreed the end, p-acp dt j n1 vmb vbi p-acp pno12, av av-j c-acp pns12 vvb, dt n1 vhz av vvn dt n1, (5) part (DIV2) 203 Page 124
2423 as that he hath ordained Prayer to be a necessary way to accomplish his end. Yea, Paul 1 Thess. 5.23. prayeth, that the very God of peace may sanctifie the Thessalonians throughout, NONLATINALPHABET. as that he hath ordained Prayer to be a necessary Way to accomplish his end. Yea, Paul 1 Thess 5.23. Prayeth, that the very God of peace may sanctify the Thessalonians throughout,. c-acp cst pns31 vhz vvn n1 pc-acp vbi dt j n1 pc-acp vvi po31 n1. uh, np1 crd np1 crd. vvz, cst dt j n1 pp-f n1 vmb vvi dt njp2 p-acp,. (5) part (DIV2) 203 Page 124
2424 And we know that we cannot bee free of temptations in this life; And we know that we cannot be free of temptations in this life; cc pns12 vvb cst pns12 vmbx vbi j pp-f n2 p-acp d n1; (5) part (DIV2) 203 Page 124
2425 yet pray we not to be led into temptation, which is not so much, that the body of sinne may be fully rooted out of us, yet pray we not to be led into temptation, which is not so much, that the body of sin may be Fully rooted out of us, av vvb pns12 xx pc-acp vbi vvn p-acp n1, r-crq vbz xx av av-d, cst dt n1 pp-f n1 vmb vbi av-j vvn av pp-f pno12, (5) part (DIV2) 203 Page 124
2426 and inherent Sanctification may bee perfected in this life, as that wee may bee delivered from guilt and damnation, and inherent Sanctification may be perfected in this life, as that we may be Delivered from guilt and damnation, cc j n1 vmb vbi vvn p-acp d n1, c-acp cst pns12 vmb vbi vvn p-acp n1 cc n1, (5) part (DIV2) 203 Page 124
2427 and from the power and dominion of sinne, and that praier may bee staires up to the laying of the last stone of the new building; and from the power and dominion of sin, and that prayer may be stairs up to the laying of the last stone of the new building; cc p-acp dt n1 cc n1 pp-f n1, cc d n1 vmb vbi n2 p-acp p-acp dt n-vvg pp-f dt ord n1 pp-f dt j n-vvg; (5) part (DIV2) 203 Page 124
2428 yea though it was revealed to Peter, and the Disciples, that they should deny Christ, and as sheep bee scattered away. yea though it was revealed to Peter, and the Disciples, that they should deny christ, and as sheep be scattered away. uh cs pn31 vbds vvn p-acp np1, cc dt n2, cst pns32 vmd vvi np1, cc p-acp n1 vbi vvn av. (5) part (DIV2) 203 Page 124
2429 When the sword should awake against the Shepheard, and this was unavoidable, in regard of the decree of God, and fulfilling of the Scripture, Zach. 13. Yet were the Disciples to pray they might be so guarded against that temptation, When the sword should awake against the Shepherd, and this was unavoidable, in regard of the Decree of God, and fulfilling of the Scripture, Zach 13. Yet were the Disciples to pray they might be so guarded against that temptation, c-crq dt n1 vmd vvi p-acp dt n1, cc d vbds j, p-acp n1 pp-f dt n1 pp-f np1, cc vvg pp-f dt n1, np1 crd av vbdr dt n2 pc-acp vvi pns32 vmd vbi av vvn p-acp d n1, (5) part (DIV2) 203 Page 125
2430 as they might not leave, and forsake Christ in his sufferings. Father save me from this houre, NONLATINALPHABET. as they might not leave, and forsake christ in his sufferings. Father save me from this hour,. c-acp pns32 vmd xx vvi, cc vvi np1 p-acp po31 n2. n1 vvb pno11 p-acp d n1,. (5) part (DIV2) 203 Page 125
2431 That which Christ deprecateth hath two things considerable. 1. That his sufferings were so tymed, That which christ deprecateth hath two things considerable. 1. That his sufferings were so tymed, cst r-crq np1 vvz vhz crd n2 j. crd d po31 n2 vbdr av vvn, (5) part (DIV2) 204 Page 125
2432 and de•ined, as they should endure, but for an houre. 2. But it was a sad houre; and de•ined, as they should endure, but for an hour. 2. But it was a sad hour; cc vvd, c-acp pns32 vmd vvi, cc-acp p-acp dt n1. crd p-acp pn31 vbds dt j n1; (5) part (DIV2) 204 Page 125
2433 there is an Emphasis put on it, this houre. 1. Christs sufferings are but houre-sufferings, wee behoved to suffer eternally. there is an Emphasis put on it, this hour. 1. Christ sufferings Are but hour-sufferings, we behooved to suffer eternally. pc-acp vbz dt n1 vvn p-acp pn31, d n1. crd npg1 n2 vbr p-acp n2, pns12 vvd pc-acp vvi av-j. (5) part (DIV2) 204 Page 125
2434 Object. Ergo, Christ suffered not that same punishment that we were to suffer for sinne, if Christ had never dyed for us. Object. Ergo, christ suffered not that same punishment that we were to suffer for sin, if christ had never died for us. n1. fw-la, np1 vvd xx d d n1 cst pns12 vbdr pc-acp vvi p-acp n1, cs np1 vhd av-x vvn p-acp pno12. (5) part (DIV2) 206 Page 125
2435 Answ. 1. He suffered not all, according to every accident and circumstance, that we were to suffer; Answer 1. He suffered not all, according to every accident and circumstance, that we were to suffer; np1 crd pns31 vvd xx d, vvg p-acp d n1 cc n1, cst pns12 vbdr pc-acp vvi; (5) part (DIV2) 207 Page 125
2436 it is true, we should have suffered sinnefull despaire, and there could bee no mixture of sinne in his cup. 2. We should have suffered for ever, hee exhausted all the paine, it is true, we should have suffered sinful despair, and there could be no mixture of sin in his cup. 2. We should have suffered for ever, he exhausted all the pain, pn31 vbz j, pns12 vmd vhi vvn j n1, cc a-acp vmd vbi dx n1 pp-f n1 p-acp po31 n1. crd pns12 vmd vhi vvn p-acp av, pns31 vvd d dt n1, (5) part (DIV2) 207 Page 125
2437 and the curse in some few houres. But he suffered all that wee were to suffer according to the due equivalencie, worth, and substance of the suffering. and the curse in Some few hours. But he suffered all that we were to suffer according to the due equivalency, worth, and substance of the suffering. cc dt n1 p-acp d d n2. p-acp pns31 vvd d cst pns12 vbdr pc-acp vvi vvg p-acp dt j-jn n1, n1, cc n1 pp-f dt n1. (5) part (DIV2) 207 Page 125
2438 Christ payed (as we say) as good ; christ paid (as we say) as good; np1 vvd (c-acp pns12 vvb) p-acp j; (5) part (DIV2) 207 Page 125
2439 A d•bter oweth ten thousand Millions to a Prince, to be payd in silver, at so many severall termes; A d•bter owes ten thousand Millions to a Prince, to be paid in silver, At so many several terms; dt n1 vvz crd crd crd p-acp dt n1, pc-acp vbi vvn p-acp n1, p-acp av d j n2; (5) part (DIV2) 207 Page 125
2440 the Surety of this broken debter payeth the whole summe at one terme, and in gold, the excellentest mettall: the Surety of this broken debtor payeth the Whole sum At one term, and in gold, the excellentest mettle: dt n1 pp-f d j-vvn n1 vvz dt j-jn n1 p-acp crd n1, cc p-acp n1, dt js n1: (5) part (DIV2) 207 Page 125
2441 it is the very same debt, and the same bond acquitted, as if the summe had been payd by the chiefe debter. it is the very same debt, and the same bound acquitted, as if the sum had been paid by the chief debtor. pn31 vbz dt av d n1, cc dt d n1 vvn, c-acp cs dt n1 vhd vbn vvn p-acp dt j-jn n1. (5) part (DIV2) 207 Page 125
2442 Christ, by paction, payed all in cumulo, at one terme, and in excellent mettall and coyne, being the deare blood of God. A Traitor is to die, christ, by paction, paid all in cumulo, At one term, and in excellent mettle and coin, being the deer blood of God. A Traitor is to die, np1, p-acp n1, vvd d p-acp fw-la, p-acp crd n1, cc p-acp j n1 cc n1, vbg dt j-jn n1 pp-f np1. dt n1 vbz pc-acp vvi, (5) part (DIV2) 207 Page 125
2443 and suffer hanging, or headding for such a high point of treason; the Princes Sonne will die the same death for him; and suffer hanging, or heading for such a high point of treason; the Princes Son will die the same death for him; cc vvb vvg, cc vvg p-acp d dt j n1 pp-f n1; dt ng1 n1 vmb vvi dt d n1 p-acp pno31; (5) part (DIV2) 207 Page 125
2444 onely, by paction, hee hath, because of the eminency of his person, a priviledge, which the principall man had not: only, by paction, he hath, Because of the eminency of his person, a privilege, which the principal man had not: av-j, p-acp n1, pns31 vhz, c-acp pp-f dt n1 pp-f po31 n1, dt n1, r-crq dt j-jn n1 vhd xx: (5) part (DIV2) 207 Page 125
2445 what if hee bee hanged in a chaine of Gold, and a crowne on his head, what if he be hanged in a chain of Gold, and a crown on his head, r-crq cs pns31 vbb vvn p-acp dt n1 pp-f n1, cc dt n1 p-acp po31 n1, (5) part (DIV2) 207 Page 125
2446 or bee beheaded with a silver-Axe, it is the same satisfactory death for Law and justice, or be beheaded with a silver-Axe, it is the same satisfactory death for Law and Justice, cc vbi vvn p-acp dt n1, pn31 vbz dt d j n1 p-acp n1 cc n1, (5) part (DIV2) 207 Page 125
2447 as if the other had dyed like himselfe, there were some sparkles of the Majesty and Crowne of heaven, as if the other had died like himself, there were Some sparkles of the Majesty and Crown of heaven, c-acp cs dt n-jn vhd vvn av-j px31, pc-acp vbdr d n2 pp-f dt n1 cc n1 pp-f n1, (5) part (DIV2) 207 Page 125
2448 or some glistering Rubies and Diamonds did shine in Christs death, which could not have been in ours, or Some glistering Rubies and Diamonds did shine in Christ death, which could not have been in ours, cc d j-vvg n2 cc n2 vdd vvi p-acp npg1 n1, r-crq vmd xx vhi vbn p-acp png12, (5) part (DIV2) 207 Page 125
2449 and it was convenient it should be so, and it was convenient it should be so, cc pn31 vbds j pn31 vmd vbi av, (5) part (DIV2) 207 Page 125
2450 2. Christs time-sufferings is more then our eternall sufferings, because of the dignity of his person. 2. Christ time-sufferings is more then our Eternal sufferings, Because of the dignity of his person. crd npg1 n2 vbz dc cs po12 j n2, c-acp pp-f dt n1 pp-f po31 n1. (5) part (DIV2) 208 Page 126
2451 Its true, a poore mans life is as sweet and deare to him Physically, as the life of a Prince, in the court of nature, in curia naturae ; Its true, a poor men life is as sweet and deer to him Physically, as the life of a Prince, in the court of nature, in curia naturae; po31 j, dt j ng1 n1 vbz a-acp j cc j-jn p-acp pno31 av-j, p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f n1, p-acp fw-la fw-la; (5) part (DIV2) 208 Page 126
2452 its a like taking to every man; but in curia forensi, if we speake legally, and in relation to many. its a like taking to every man; but in curia forensi, if we speak legally, and in Relation to many. pn31|vbz dt av-j vvg p-acp d n1; cc-acp p-acp fw-la fw-la, cs pns12 vvb av-j, cc p-acp n1 p-acp d. (5) part (DIV2) 208 Page 126
2453 David a king is more, for his royall place, to save and judge many thousands, David a King is more, for his royal place, to save and judge many thousands, np1 dt n1 vbz av-dc, p-acp po31 j n1, pc-acp vvi cc vvi d crd, (5) part (DIV2) 208 Page 126
2454 then ten thousand of the people. 2. A prince shamed and disgraced, sh•ll lose more honour, then ten thousand of the people. 2. A Prince shamed and disgraced, sh•ll loose more honour, cs crd crd pp-f dt n1. crd dt n1 vvn cc vvn, vmb vvi dc n1, (5) part (DIV2) 208 Page 126
2455 then a man of a low, poore, and base condition; then a man of a low, poor, and base condition; cs dt n1 pp-f dt j, j, cc j n1; (5) part (DIV2) 208 Page 126
2456 the honour of a free, and just prince, is by a thousand degrees more then the losse of honour in a wicked and base slave. the honour of a free, and just Prince, is by a thousand Degrees more then the loss of honour in a wicked and base slave. dt n1 pp-f dt j, cc j n1, vbz p-acp dt crd n2 av-dc cs dt n1 pp-f n1 p-acp dt j cc j n1. (5) part (DIV2) 208 Page 126
2457 Sinners had litle to lose in comparison of the Prince of life, like us in all things, except sinne. Sinners had little to loose in comparison of the Prince of life, like us in all things, except sin. n2 vhd av-j pc-acp vvi p-acp n1 pp-f dt n1 pp-f n1, vvb pno12 p-acp d n2, c-acp n1. (5) part (DIV2) 208 Page 126
2458 3. The more noble priviledge that life hath, as the more immediate communion with God, the losse of life is a greater losse. 3. The more noble privilege that life hath, as the more immediate communion with God, the loss of life is a greater loss. crd dt av-dc j n1 cst n1 vhz, c-acp dt av-dc j n1 p-acp np1, dt n1 pp-f n1 vbz dt jc n1. (5) part (DIV2) 209 Page 126
2459 It is more for glorious Angels to lose their happy and blessed life in the fruition of God, then for damned Devils to lose their being, who are in chaines of darkenesse. It is more for glorious Angels to loose their happy and blessed life in the fruition of God, then for damned Devils to loose their being, who Are in chains of darkness. pn31 vbz av-dc p-acp j n2 pc-acp vvi po32 j cc j-vvn n1 p-acp dt n1 pp-f np1, av p-acp j-vvn n2 pc-acp vvi po32 vbg, r-crq vbr p-acp n2 pp-f n1. (5) part (DIV2) 209 Page 126
2460 It is more for the Spirits of just and perfect men, who are now up before the throne, to be made miserable, to lose life, and such a life; It is more for the Spirits of just and perfect men, who Are now up before the throne, to be made miserable, to loose life, and such a life; pn31 vbz av-dc p-acp dt n2 pp-f j cc j n2, r-crq vbr av a-acp p-acp dt n1, pc-acp vbi vvn j, pc-acp vvi n1, cc d dt n1; (5) part (DIV2) 209 Page 126
2461 glory, and such a glory, then for slaves of hell, living in wickednesse, to be thrust downe to hell with everlasting shame; glory, and such a glory, then for slaves of hell, living in wickedness, to be thrust down to hell with everlasting shame; n1, cc d dt n1, av p-acp n2 pp-f n1, vvg p-acp n1, pc-acp vbi vvn a-acp p-acp n1 p-acp j n1; (5) part (DIV2) 209 Page 126
2462 It is more that the whole Sea, and all the Rivers be dryed up, then that one winter-fountaine be dried up. It is more that the Whole Sea, and all the rivers be dried up, then that one winter-fountain be dried up. pn31 vbz dc cst dt j-jn n1, cc d dt n2 vbb vvn a-acp, cs d crd n1 vbb vvn a-acp. (5) part (DIV2) 209 Page 126
2515 hee who limited a time to the Head Christ 's suffering, hath set so many sand-glasses, he who limited a time to the Head christ is suffering, hath Set so many sand-glasses, pns31 r-crq vvn dt n1 p-acp dt n1 np1 vbz vvg, vhz vvn av d n2, (5) part (DIV2) 216 Page 129
2463 Christ had more to lose then all Angels and Men, even to be suspended of the vision of God, for a time was more then all that Angels and Men could lose for ever. christ had more to loose then all Angels and Men, even to be suspended of the vision of God, for a time was more then all that Angels and Men could loose for ever. np1 vhd av-dc pc-acp vvi av d n2 cc n2, av pc-acp vbi vvn pp-f dt n1 pp-f np1, p-acp dt n1 vbds av-dc cs d d n2 cc n2 vmd vvi p-acp av. (5) part (DIV2) 209 Page 126
2464 4. Its true, the influence meritorious from Christs person on his suffering is not reall, but infinite in a morall estimation. 4. Its true, the influence meritorious from Christ person on his suffering is not real, but infinite in a moral estimation. crd po31 j, dt n1 j p-acp npg1 n1 p-acp po31 n1 vbz xx j, cc-acp j p-acp dt j n1. (5) part (DIV2) 210 Page 126
2465 But give me leave to thinke it disputable, whether or no, it dependeth not on the free decree and pleasure of God, that the punishment of sinne be infinite in duration, But give me leave to think it disputable, whither or not, it dependeth not on the free Decree and pleasure of God, that the punishment of sin be infinite in duration, cc-acp vvb pno11 n1 pc-acp vvi pn31 j, cs cc xx, pn31 vvz xx p-acp dt j n1 cc n1 pp-f np1, cst dt n1 pp-f n1 vbb j p-acp n1, (5) part (DIV2) 210 Page 126
2466 or if it depend on the nature of sinne, and of divine justice; or if it depend on the nature of sin, and of divine Justice; cc cs pn31 vvb p-acp dt n1 pp-f n1, cc pp-f j-jn n1; (5) part (DIV2) 210 Page 126
2467 so as essentially God be necessitated, not from any free decree (that is not properly necessitie) but essentially from that spotlesse and holy justice, which is essentially in him, to punish those who equally sinned on earth, with equall torments in hell, and all with eternall punishment. so as essentially God be necessitated, not from any free Decree (that is not properly necessity) but essentially from that spotless and holy Justice, which is essentially in him, to Punish those who equally sinned on earth, with equal torments in hell, and all with Eternal punishment. av c-acp av-j np1 vbb vvn, xx p-acp d j n1 (cst vbz xx av-j n1) p-acp av-j p-acp cst j cc j n1, r-crq vbz av-j p-acp pno31, pc-acp vvi d r-crq av-jn vvn p-acp n1, p-acp j-jn n2 p-acp n1, cc d p-acp j n1. (5) part (DIV2) 210 Page 126
2468 Yet notwithstanding all this, Christ, by his death, not onely exhausted, the infinite punishment due to us; Yet notwithstanding all this, christ, by his death, not only exhausted, the infinite punishment due to us; av p-acp d d, np1, p-acp po31 n1, xx av-j vvn, dt j n1 j-jn p-acp pno12; (5) part (DIV2) 210 Page 126
2469 as infinite mountaines of Sands can drinke up all the finite Seas, Rivers, Brookes, and fountaines of the earth; as infinite Mountains of Sands can drink up all the finite Seas, rivers, Brooks, and fountains of the earth; c-acp j n2 pp-f n2 vmb vvi a-acp d dt j n2, n2, n2, cc n2 pp-f dt n1; (5) part (DIV2) 210 Page 126
2470 but he purchased to us an infinite and eternall weight of glory, by the worth of his merit, but he purchased to us an infinite and Eternal weight of glory, by the worth of his merit, cc-acp pns31 vvd p-acp pno12 dt j cc j n1 pp-f n1, p-acp dt n1 pp-f po31 n1, (5) part (DIV2) 210 Page 127
2471 Now, by this there must be more in Christs death, then we can easily conceive: Now, by this there must be more in Christ death, then we can Easily conceive: av, p-acp d pc-acp vmb vbi av-dc p-acp npg1 n1, cs pns12 vmb av-j vvi: (5) part (DIV2) 210 Page 127
2472 as it is more to bring Israel out of Egypt onely, and devide the red Sea, as it is more to bring Israel out of Egypt only, and divide the read Sea, c-acp pn31 vbz av-dc pc-acp vvi np1 av pp-f np1 av-j, cc vvi dt j-jn n1, (5) part (DIV2) 210 Page 127
2473 and to present them living men on the shore, then to doe that, and also to give them in peaceable possession, that good land which floweth with milke and honey ; and to present them living men on the shore, then to do that, and also to give them in peaceable possession, that good land which flows with milk and honey; cc pc-acp vvi pno32 vvg n2 p-acp dt n1, cs pc-acp vdi d, cc av pc-acp vvi pno32 p-acp j n1, cst j n1 r-crq vvz p-acp n1 cc n1; (5) part (DIV2) 210 Page 127
2474 And its much to deliver a slave from perpetuall poverty, misery, and bondage; and not onely that, but positively to make him a rich, honourable, and glorious King; And its much to deliver a slave from perpetual poverty, misery, and bondage; and not only that, but positively to make him a rich, honourable, and glorious King; cc pn31|vbz av-d pc-acp vvi dt n1 p-acp j n1, n1, cc n1; cc xx av-j d, cc-acp av-j pc-acp vvi pno31 dt j, j, cc j n1; (5) part (DIV2) 210 Page 127
2475 all which Christ by his bloud purchased to us: all which christ by his blood purchased to us: d r-crq np1 p-acp po31 n1 vvn p-acp pno12: (5) part (DIV2) 210 Page 127
2476 I leave it then to be disputed, whether Christs sufferings had not onely a morall, meritorious and legall worthynesse, from the free act of Gods acceptation, I leave it then to be disputed, whither Christ sufferings had not only a moral, meritorious and Legal worthiness, from the free act of God's acceptation, pns11 vvb pn31 av pc-acp vbi vvn, cs npg1 n2 vhd xx av-j dt j, j cc j n1, p-acp dt j n1 pp-f n2 n1, (5) part (DIV2) 210 Page 127
2477 or also an intrinsecall worth and weight, reall, and intrinsecally congruous, and proportionable to the paine and shame he delivered us from, or also an intrinsical worth and weight, real, and intrinsically congruous, and proportionable to the pain and shame he Delivered us from, cc av dt j n1 cc n1, j, cc av-j j, cc j p-acp dt n1 cc n1 pns31 vvd pno12 p-acp, (5) part (DIV2) 210 Page 127
2478 and the glory that positively he conquesed for us. It is more to pay a poore mans debts, then to make him rich. and the glory that positively he conquesed for us. It is more to pay a poor men debts, then to make him rich. cc dt n1 cst av-j pns31 j-vvn p-acp pno12. pn31 vbz av-dc pc-acp vvi dt j ng1 n2, cs pc-acp vvi pno31 j. (5) part (DIV2) 210 Page 127
2479 Quest. 1. If Christs sufferings were limited, in regard of time and houres, why then could he suffer infinite punishment? It involleth a contradiction to limit that which is infinite; Quest. 1. If Christ sufferings were limited, in regard of time and hours, why then could he suffer infinite punishment? It involleth a contradiction to limit that which is infinite; n1. crd cs npg1 n2 vbdr vvn, p-acp n1 pp-f n1 cc n2, uh-crq av vmd pns31 vvi j n1? pn31 vvz dt n1 pc-acp vvi d r-crq vbz j; (5) part (DIV2) 211 Page 127
2480 and if an Angel was sent to comfort him, it is like, God did extend mercy, and if an Angel was sent to Comfort him, it is like, God did extend mercy, cc cs dt n1 vbds vvn pc-acp vvi pno31, pn31 vbz j, np1 vdd vvi n1, (5) part (DIV2) 211 Page 127
2481 and not unmixed and satisfactory justice to him. and not unmixed and satisfactory Justice to him. cc xx vvn cc j n1 p-acp pno31. (5) part (DIV2) 211 Page 127
2482 Answ. Moderation in suffering, as an Angel to comfort him, that not a bone of him should be broken; Answer Moderation in suffering, as an Angel to Comfort him, that not a bone of him should be broken; np1 n1 p-acp vvg, c-acp dt n1 pc-acp vvi pno31, cst xx dt n1 pp-f pno31 vmd vbi vvn; (5) part (DIV2) 212 Page 127
2483 that he should not lye three full dayes in the grave, that his body should not see corruption ; that he should not lie three full days in the grave, that his body should not see corruption; cst pns31 vmd xx vvi crd j n2 p-acp dt n1, cst po31 n1 vmd xx vvi n1; (5) part (DIV2) 212 Page 127
2484 all these may well stand with sufferings, that are infinite, morally, and from the worth of his noble and glorious person, who is God blessed for ever. And it proveth that all the exactest justice that the Lord followed in the persuing Christ to the second death for our sinnes, was not in inflicting punishment on Christ intensively, all these may well stand with sufferings, that Are infinite, morally, and from the worth of his noble and glorious person, who is God blessed for ever. And it Proves that all the Exactest Justice that the Lord followed in the pursuing christ to the second death for our Sins, was not in inflicting punishment on christ intensively, d d vmb av vvi p-acp n2, cst vbr j, av-j, cc p-acp dt n1 pp-f po31 j cc j n1, r-crq vbz np1 vvn p-acp av. cc pn31 vvz cst d dt js n1 cst dt n1 vvd p-acp dt vvg np1 p-acp dt ord n1 p-acp po12 n2, vbds xx p-acp vvg n1 p-acp np1 av-j, (5) part (DIV2) 212 Page 127
2485 and intrinsecally infinite, and which should be infinitely satisfactory, if wee lay aside all supposition of the punishment of the person suffering, who was infinite, and intrinsically infinite, and which should be infinitely satisfactory, if we lay aside all supposition of the punishment of the person suffering, who was infinite, cc av-j j, cc r-crq vmd vbi av-j j, cs pns12 vvb av d n1 pp-f dt n1 pp-f dt n1 vvg, r-crq vbds j, (5) part (DIV2) 212 Page 127
2486 and of the free and voluntary acceptation of God. and of the free and voluntary acceptation of God. cc pp-f dt j cc j-jn n1 pp-f np1. (5) part (DIV2) 212 Page 127
2487 Quest. 2. But then was not all the infinitenesse of justice in punishing Christ, not in inflicting paine infinitely and intensively extreame on him, Quest. 2. But then was not all the infiniteness of Justice in punishing christ, not in inflicting pain infinitely and intensively extreme on him, n1. crd p-acp av vbds xx d dt n1 pp-f n1 p-acp vvg np1, xx p-acp vvg n1 av-j cc av-j j-jn p-acp pno31, (5) part (DIV2) 213 Page 127
2488 but in that the person was infinite ▪ but the paine finite, both in time and otherwise. but in that the person was infinite ▪ but the pain finite, both in time and otherwise. cc-acp p-acp d dt n1 vbds j ▪ cc-acp dt n1 j, av-d p-acp n1 cc av. (5) part (DIV2) 213 Page 127
2489 Answ. Wee hold that the suffering for the time, was so extreme, that hee and hee onely could •ndure the infinit• wrath of God ; Answer we hold that the suffering for the time, was so extreme, that he and he only could •ndure the infinit• wrath of God; np1 pns12 vvb cst dt n1 p-acp dt n1, vbds av j-jn, cst pns31 cc pns31 av-j vmd vvi dt n1 n1 pp-f np1; (5) part (DIV2) 214 Page 128
2490 but whether all the infinitenesse of paine flow from this, that the person was infinite, or that the paine was intrinsecally infinite, we desire not too curiously to determine: but whither all the infiniteness of pain flow from this, that the person was infinite, or that the pain was intrinsically infinite, we desire not too curiously to determine: cc-acp cs d dt n1 pp-f n1 vvb p-acp d, cst dt n1 vbds j, cc d dt n1 vbds j j, pns12 vvb xx av av-j pc-acp vvi: (5) part (DIV2) 214 Page 128
2491 Sure the infinitenesse of his person conferred infinitenesse of worth to his merit; so as hee purchased a Church by the bloud of God, Act. 20.28. The Lord Jesus gave himselfe for his Church, Ephes. 5.25, 26. and a ransome for many, Mat. 20.28. 1 Tim. 2.6. Sure the infiniteness of his person conferred infiniteness of worth to his merit; so as he purchased a Church by the blood of God, Act. 20.28. The Lord jesus gave himself for his Church, Ephesians 5.25, 26. and a ransom for many, Mathew 20.28. 1 Tim. 2.6. av-j dt n1 pp-f po31 n1 vvn n1 pp-f n1 p-acp po31 n1; av c-acp pns31 vvd dt n1 p-acp dt n1 pp-f np1, n1 crd. dt n1 np1 vvd px31 p-acp po31 n1, np1 crd, crd cc dt n1 p-acp d, np1 crd. crd np1 crd. (5) part (DIV2) 214 Page 128
2492 But I see no reason, why Christs suffering should be thought finite, because hee suffered in some few dayes; But I see no reason, why Christ suffering should be Thought finite, Because he suffered in Some few days; p-acp pns11 vvb dx n1, q-crq npg1 vvg vmd vbi vvn j, c-acp pns31 vvd p-acp d d n2; (5) part (DIV2) 214 Page 128
2493 then the Lords acts of creating the world, of raising the dead, working of miracles, should be finite acts, then the lords acts of creating the world, of raising the dead, working of Miracles, should be finite acts, av dt n2 n2 pp-f vvg dt n1, pp-f vvg dt j, vvg pp-f n2, vmd vbi j n2, (5) part (DIV2) 214 Page 128
2494 because absolved in a short time. Because absolved in a short time. c-acp vvn p-acp dt j n1. (5) part (DIV2) 214 Page 128
2495 Hence wee cannot say, what an obligation is on us to Jesus Christ, •ove for love is too little; Hence we cannot say, what an obligation is on us to jesus christ, •ove for love is too little; av pns12 vmbx vvi, r-crq dt n1 vbz p-acp pno12 p-acp np1 np1, vvb p-acp n1 vbz av j; (5) part (DIV2) 215 Page 128
2496 because our drop of dew can 〈 ◊ 〉 no proportion to his infinite and vast sea of tender love to us. Because our drop of due can 〈 ◊ 〉 no proportion to his infinite and vast sea of tender love to us. c-acp po12 n1 pp-f n1 vmb 〈 sy 〉 dx n1 p-acp po31 j cc j n1 pp-f j n1 p-acp pno12. (5) part (DIV2) 215 Page 128
2497 As Christ gave himselfe an infinite ransome, by Law, for us; so hee brought us under an infinite debt of love and service to him. As christ gave himself an infinite ransom, by Law, for us; so he brought us under an infinite debt of love and service to him. p-acp np1 vvd px31 dt j n1, p-acp n1, p-acp pno12; av pns31 vvd pno12 p-acp dt j n1 pp-f n1 cc n1 p-acp pno31. (5) part (DIV2) 215 Page 128
2498 Christ payed all our debts of Law to infinite Justice, but wee shall never pay all our debt of love to him. christ paid all our debts of Law to infinite justice, but we shall never pay all our debt of love to him. np1 vvn d po12 n2 pp-f n1 p-acp j n1, cc-acp pns12 vmb av-x vvi d po12 n1 pp-f vvb p-acp pno31. (5) part (DIV2) 215 Page 128
2516 and determined so many houres for all our sufferings. Yea, 2. the gall in our cup must be weighed by Gods owne hand: and determined so many hours for all our sufferings. Yea, 2. the Gall in our cup must be weighed by God's own hand: cc vvd av d n2 p-acp d po12 n2. uh, crd dt n1 p-acp po12 n1 vmb vbi vvn p-acp n2 d n1: (5) part (DIV2) 216 Page 129
2499 O how many thousand talents are wee owing to Christ? And because glory is a love-engagement to Christ, the longer we enjoy the glory of heaven, through millions of Ages, the debt to the Lamb, to him that sitteth on the throne, will be the greater, and shall grow infinitely: O how many thousand Talents Are we owing to christ? And Because glory is a love-engagement to christ, the longer we enjoy the glory of heaven, through millions of Ages, the debt to the Lamb, to him that Sitteth on the throne, will be the greater, and shall grow infinitely: sy q-crq d crd n2 vbr pns12 vvg p-acp np1? cc p-acp n1 vbz dt n1 p-acp np1, dt jc pns12 vvi dt n1 pp-f n1, p-acp crd pp-f n2, dt n1 p-acp dt n1, p-acp pno31 cst vvz p-acp dt n1, vmb vbi dt jc, cc vmb vvi av-j: (5) part (DIV2) 215 Page 128
2500 Praises for eternity shall take nothing down of the debt. Know, you are the sworne and over-engaged and drowned debters of Jesus. Praises for eternity shall take nothing down of the debt. Know, you Are the sworn and over-engaged and drowned debtors of jesus. n2 p-acp n1 vmb vvi pix p-acp pp-f dt n1. vvb, pn22 vbr dt j-vvn cc j cc j-vvn n2 pp-f np1. (5) part (DIV2) 215 Page 128
2501 Vse 2. The sufferings of Mysticall Christ are but for an houre; for a night, and joy in the morning ; Psal. 30.5. A little season, Revel. 6.11. Three dayes, Hos. 6.1. A short time, and the vision will speake, and will not tary, Hab. 2.3. Heb. 10.37. Its but tribulation ten dayes, Revel. 2.10. Use 2. The sufferings of Mystical christ Are but for an hour; for a night, and joy in the morning; Psalm 30.5. A little season, Revel. 6.11. Three days, Hos. 6.1. A short time, and the vision will speak, and will not tarry, Hab. 2.3. Hebrew 10.37. Its but tribulation ten days, Revel. 2.10. vvb crd dt n2 pp-f j np1 vbr p-acp p-acp dt n1; p-acp dt n1, cc n1 p-acp dt n1; np1 crd. dt j n1, vvb. crd. crd n2, np1 crd. dt j n1, cc dt n1 vmb vvi, cc vmb xx vvi, np1 crd. np1 crd. pn31|vbz p-acp n1 crd n2, vvb. crd. (5) part (DIV2) 216 Page 128
2502 And which is shorter then all, a moment, 2 Cor. 4.17. and the shortest of all, Isai. 54.7. And which is shorter then all, a moment, 2 Cor. 4.17. and the Shortest of all, Isaiah 54.7. cc r-crq vbz jc cs d, dt n1, crd np1 crd. cc dt js pp-f d, np1 crd. (5) part (DIV2) 216 Page 128
2503 a little moment. All the generations of the first-born, that were in great tribulations, and in the wombe and belly of the red sea, are now come off safe, a little moment. All the generations of the firstborn, that were in great tribulations, and in the womb and belly of the read sea, Are now come off safe, dt j n1. d dt n2 pp-f dt j, cst vbdr p-acp j n2, cc p-acp dt n1 cc n1 pp-f dt j-jn n1, vbr av vvn a-acp j, (5) part (DIV2) 216 Page 128
2504 and landed on the shore, and are now up before the throne in white, triumphing with the Lamb ; and landed on the shore, and Are now up before the throne in white, triumphing with the Lamb; cc vvd p-acp dt n1, cc vbr av a-acp p-acp dt n1 p-acp j-jn, vvg p-acp dt n1; (5) part (DIV2) 216 Page 128
2505 the houre is ended, some of them two thousand yeares agoe are eased of burning quick, of the sword, of the t••th of lyons. Jobs face now is not foule with weeping; Davids soule droopeth away and melteth no more with heavinesse, as Psal. 119. The traces of tears on Christs faire face, are fifteen hundred yeares agoe washed off, the hour is ended, Some of them two thousand Years ago Are eased of burning quick, of the sword, of the t••th of lyons. Jobs face now is not foul with weeping; Davids soul droops away and melts no more with heaviness, as Psalm 119. The traces of tears on Christ fair face, Are fifteen hundred Years ago washed off, dt n1 vbz vvn, d pp-f pno32 crd crd n2 av vbr vvn pp-f j-vvg j, pp-f dt n1, pp-f dt n1 pp-f n2. n2 n1 av vbz xx j p-acp vvg; np1 n1 vvz av cc vvz dx dc p-acp n1, p-acp np1 crd dt n2 pp-f n2 p-acp npg1 j n1, vbr crd crd n2 av vvn a-acp, (5) part (DIV2) 216 Page 129
2506 and dryed with his Fathers hand. and dried with his Father's hand. cc vvd p-acp po31 ng1 n1. (5) part (DIV2) 216 Page 129
2507 Paul is now beyond fears without, terrors within, and the sentence of death. All the Martyrs now are above the fire, the faggo•s, the rack, the gibbet, the axe. Paul is now beyond fears without, terrors within, and the sentence of death. All the Martyrs now Are above the fire, the faggo•s, the rack, the gibbet, the axe. np1 vbz av p-acp n2 p-acp, n2 a-acp, cc dt n1 pp-f n1. d dt n2 av vbr p-acp dt n1, dt n2, dt n1, dt n1, dt n1. (5) part (DIV2) 216 Page 129
2508 What thoughts hath John Baptist now of beheading? or Steven of stoning to death? the gashes and wounds of the stripes of the Apostles, scourged for the name of Jesus, are over now: What thoughts hath John Baptist now of beheading? or Steven of stoning to death? the Gashes and wounds of the stripes of the Apostles, scourged for the name of jesus, Are over now: q-crq n2 vhz np1 np1 av pp-f vvg? cc np1 pp-f j-vvg p-acp n1? dt n2 cc n2 pp-f dt n2 pp-f dt n2, vvn p-acp dt n1 pp-f np1, vbr a-acp av: (5) part (DIV2) 216 Page 129
2509 There is not one sigh, nor one t•are, nor one cry, nor one death, now in heaven, all the former things are gone. There is not one sighs, nor one t•are, nor one cry, nor one death, now in heaven, all the former things Are gone. pc-acp vbz xx crd n1, ccx crd n1, ccx crd n1, ccx crd n1, av p-acp n1, d dt j n2 vbr vvn. (5) part (DIV2) 216 Page 129
2510 Afflictions are but a short transe, for an houre; our short-living sufferings will be over quickly: We are near the shore. Afflictions Are but a short transe, for an hour; our short-living sufferings will be over quickly: We Are near the shore. n2 vbr p-acp dt j n1, p-acp dt n1; po12 j n2 vmb vbi a-acp av-j: pns12 vbr av-j dt n1. (5) part (DIV2) 216 Page 129
2511 Our inch of winter shall weare out, there is but a little bit of soure death before us; Our inch of winter shall wear out, there is but a little bit of sour death before us; po12 n1 pp-f n1 vmb vvi av, pc-acp vbz p-acp dt j n1 pp-f j n1 p-acp pno12; (5) part (DIV2) 216 Page 129
2512 the Ceremonies of death's approaching, of the noyse of its feet, of its awsome and dreadfull gloome, the train of little images of death, the aking of bones, the stiches of heart, the paine of the side, the Ceremonies of death's approaching, of the noise of its feet, of its awesome and dreadful gloom, the train of little Images of death, the aching of bones, the Stitches of heart, the pain of the side, dt n2 pp-f ng1 vvg, pp-f dt n1 pp-f po31 n2, pp-f po31 j cc j n1, dt n1 pp-f j n2 pp-f n1, dt j-vvg pp-f n2, dt n2 pp-f n1, dt n1 pp-f dt n1, (5) part (DIV2) 216 Page 129
2513 and such soft passing accidents, and the name are more then death it selfe; and all these shall passe over quickly. and such soft passing accidents, and the name Are more then death it self; and all these shall pass over quickly. cc d j j-vvg n2, cc dt n1 vbr av-dc cs n1 pn31 n1; cc d d vmb vvi a-acp av-j. (5) part (DIV2) 216 Page 129
2518 nor one wound in the poore souldier of Christ, but all are numbred; all goe by ounces, graines, and scruples in heaven: nor one wound in the poor soldier of christ, but all Are numbered; all go by ounces, grains, and scruples in heaven: ccx crd n1 p-acp dt j n1 pp-f np1, p-acp d vbr vvn; d vvb p-acp n2, n2, cc n2 p-acp n1: (5) part (DIV2) 216 Page 129
2519 there is a paire of just and discreet ballances before the throne. Crucifie Christ, and pierce his side, but not one of his bones can be broken: there is a pair of just and discreet balances before the throne. Crucify christ, and pierce his side, but not one of his bones can be broken: pc-acp vbz dt n1 pp-f j cc j n2 p-acp dt n1. vvi np1, cc vvi po31 n1, cc-acp xx pi pp-f po31 n2 vmb vbi vvn: (5) part (DIV2) 216 Page 129
2520 there be broken bones of two, one at either side of him, within the breadth of five fingers to him. there be broken bones of two, one At either side of him, within the breadth of five fingers to him. pc-acp vbi vvn n2 pp-f crd, crd p-acp d n1 pp-f pno31, p-acp dt n1 pp-f crd n2 p-acp pno31. (5) part (DIV2) 216 Page 129
2521 Cast Joseph in the dungeon, but hee must not die there. Cast Joseph in the dungeon, but he must not die there. n1 np1 p-acp dt n1, cc-acp pns31 vmb xx vvi a-acp. (5) part (DIV2) 216 Page 129
2522 Cast Moses in the river, when hee is an infant, to die there, but Pharaoh 's daughter must bring him up as a Prince. Cast Moses in the river, when he is an infant, to die there, but Pharaoh is daughter must bring him up as a Prince. n1 np1 p-acp dt n1, c-crq pns31 vbz dt n1, pc-acp vvi a-acp, cc-acp np1 vbz n1 vmb vvi pno31 a-acp p-acp dt n1. (5) part (DIV2) 216 Page 129
2523 Let Job 's body be afflicted, but save his life. Let Job is body be afflicted, but save his life. vvb np1 vbz n1 vbi vvn, cc-acp p-acp po31 n1. (5) part (DIV2) 216 Page 129
2524 Imprison and scourge the Apostles, but there is more to doe, by them, ere they be killed. Imprison and scourge the Apostles, but there is more to do, by them, ere they be killed. vvb cc vvi dt n2, p-acp pc-acp vbz av-dc pc-acp vdi, p-acp pno32, c-acp pns32 vbb vvn. (5) part (DIV2) 216 Page 129
2525 Make the Kingdome of Judah weeping captives in Babylon, but the dry bones must live againe. Make the Kingdom of Judah weeping captives in Babylon, but the dry bones must live again. n1 dt n1 pp-f np1 vvg n2-jn p-acp np1, p-acp dt j n2 vmb vvi av. (5) part (DIV2) 216 Page 129
2526 Let David be sore afflicted, but hee cannot be delivered unto death, Psal. 118. Let Daniel be a captive, Let David be soar afflicted, but he cannot be Delivered unto death, Psalm 118. Let daniel be a captive, vvb np1 vbi av-j vvn, p-acp pns31 vmbx vbi vvn p-acp n1, np1 crd vvb np1 vbi dt j-jn, (5) part (DIV2) 216 Page 129
2527 and meat for the lyons, but hee must be saved and honoured. and meat for the lyons, but he must be saved and honoured. cc n1 p-acp dt n2, cc-acp pns31 vmb vbi vvn cc vvn. (5) part (DIV2) 216 Page 129
2528 Appoint a day for the destruction of the Jewes under Ahashuerus, let death be shaped and warped, but they shall not dye. Appoint a day for the destruction of the Jews under Ahasuerus, let death be shaped and warped, but they shall not die. vvb dt n1 p-acp dt n1 pp-f dt np2 p-acp np1, vvb n1 vbi vvn cc j-vvn, cc-acp pns32 vmb xx vvi. (5) part (DIV2) 216 Page 129
2529 Love, even the love of Christ, whose seven spirits full of wisdome are before the throne, is a straight line, a just measure, Love, even the love of christ, whose seven spirits full of Wisdom Are before the throne, is a straight line, a just measure, n1, av dt n1 pp-f np1, r-crq crd n2 j pp-f n1 vbr p-acp dt n1, vbz dt j n1, dt j n1, (5) part (DIV2) 216 Page 130
2530 and weigheth all to the tempted soules, that nothing shall goe above their strength: and weigheth all to the tempted Souls, that nothing shall go above their strength: cc vvz d p-acp dt j-vvn n2, cst pix vmb vvi p-acp po32 n1: (5) part (DIV2) 216 Page 130
2531 no burden more then their back, no poyson, no death in their cup, no gall, more then the stomack can endure. no burden more then their back, no poison, no death in their cup, no Gall, more then the stomach can endure. dx n1 av-dc cs po32 n1, dx n1, dx n1 p-acp po32 n1, dx n1, av-dc cs dt n1 vmb vvi. (5) part (DIV2) 216 Page 130
2532 You may, O redeemed ones, referre your hell to Christs love, and make over all your sorrowes to his will; You may, Oh redeemed ones, refer your hell to Christ love, and make over all your sorrows to his will; pn22 vmb, uh j-vvn pi2, vvb po22 n1 p-acp npg1 n1, cc vvi p-acp d po22 n2 p-acp po31 n1; (5) part (DIV2) 216 Page 130
2533 see if hee will destroy you. see if he will destroy you. vvb cs pns31 vmb vvi pn22. (5) part (DIV2) 216 Page 130
2534 Let Christ be Moderator to brew your cup, and Free-Grace be Judge of your portion of Christs crosse, Let christ be Moderator to brew your cup, and Free-Grace be Judge of your portion of Christ cross, vvb np1 vbi n1 pc-acp vvi po22 n1, cc n1 vbb n1 pp-f po22 n1 pp-f npg1 vvi, (5) part (DIV2) 216 Page 130
2535 and the crosse may bruise your shoulder, it shall not grind you to powder. and the cross may bruise your shoulder, it shall not grind you to powder. cc dt n1 vmb vvi po22 n1, pn31 vmb xx vvi pn22 pc-acp vvi. (5) part (DIV2) 216 Page 130
2536 Had I ten eternities of weale or woe, I durst referre them to the bowels of Christs boundlesse mercy and free love ▪ shall I be the first that Christs warme love over-killed and over-destroyed? Christs love is infallible, and above error. Had I ten eternities of weal or woe, I durst refer them to the bowels of Christ boundless mercy and free love ▪ shall I be the First that Christ warm love over-killed and over-destroyed? Christ love is infallible, and above error. vhd pns11 crd ng1 pp-f n1 cc n1, pns11 vvd vvi pno32 p-acp dt n2 pp-f npg1 j n1 cc j n1 ▪ vmb pns11 vbi dt ord cst npg1 j vvb j cc j? npg1 n1 vbz j, cc p-acp n1. (5) part (DIV2) 216 Page 130
2537 Fatherly providence determines all so equally, measureth all so straightly, tempereth all so sweetly, that black death is suggered with white heaven, the sad grave a palace royall for a living and victorious King: Fatherly providence determines all so equally, measureth all so straightly, tempereth all so sweetly, that black death is sugared with white heaven, the sad grave a palace royal for a living and victorious King: j n1 vvz d av av-jn, vvz d av av-j, vvz d av av-j, cst j-jn n1 vbz j-vvn p-acp j-jn n1, dt j n1 dt n1 j p-acp dt n-vvg cc j n1: (5) part (DIV2) 216 Page 130
2538 Apples of life grow on the saddest crosse that the Saints beare. The love of Christ hath soft and silken fingers; Apples of life grow on the Saddest cross that the Saints bear. The love of christ hath soft and silken fingers; n2 pp-f n1 vvb p-acp dt js n1 cst dt n2 vvb. dt vvb pp-f np1 vhz j cc j n2; (5) part (DIV2) 216 Page 130
2539 love measureth out strokes, Revel. 3.19. And can love kill and destroy a sonne of Gods love? love measureth out Strokes, Revel. 3.19. And can love kill and destroy a son of God's love? vvb vvz av n2, vvb. crd. cc vmb vvi vvi cc vvi dt n1 pp-f n2 vvb? (5) part (DIV2) 216 Page 130
2540 The sufferings of Christ and the Saints be measured by hours: God is the Creator of Time, and tempereth the horologe. The sufferings of christ and the Saints be measured by hours: God is the Creator of Time, and tempereth the horologe. dt n2 pp-f np1 cc dt n2 vbb vvn p-acp n2: np1 vbz dt n1 pp-f n1, cc vvz dt n1. (5) part (DIV2) 217 Page 130
2541 My times are in thy hands, Psal. 31. How long Ephraim a raw cake shall be in the oven, is decreed from eternity. 2. Put away your scum, your froth, My times Are in thy hands, Psalm 31. How long Ephraim a raw cake shall be in the oven, is decreed from eternity. 2. Put away your scum, your froth, po11 n2 vbr p-acp po21 n2, np1 crd c-crq j np1 dt j n1 vmb vbi p-acp dt n1, vbz vvn p-acp n1. crd vvb av po22 n1, po22 n1, (5) part (DIV2) 217 Page 130
2542 and the ill bloud, and you have a dyet-drink from Christ, the shorter while. 3. You think long to have Britaines houre, or the ten dayes of Pestilence and Sword on Scotland, or the vastations of Ireland, the warres, divisions, and the ill blood, and you have a diet-drink from christ, the shorter while. 3. You think long to have Britaines hour, or the ten days of Pestilence and Sword on Scotland, or the vastations of Ireland, the wars, divisions, cc dt j-jn n1, cc pn22 vhb dt j p-acp np1, dt jc n1. crd pn22 vvb av-j pc-acp vhi npg1 n1, cc dt crd n2 pp-f n1 cc n1 p-acp np1, cc dt n2 pp-f np1, dt n2, n2, (5) part (DIV2) 217 Page 130
2543 and new blasphemies of England, gone, and over; and new Blasphemies of England, gone, and over; cc j n2 pp-f np1, vvn, cc a-acp; (5) part (DIV2) 217 Page 130
2544 but though wee lose much time, and have bidden farewell to yesterday, and shall never see it againe, but though we loose much time, and have bidden farewell to yesterday, and shall never see it again, cc-acp cs pns12 vvb d n1, cc vhb vvn n1 p-acp av-an, cc vmb av-x vvi pn31 av, (5) part (DIV2) 217 Page 130
2545 yet the Lord of time loseth not one moment; yet the Lord of time loses not one moment; av dt n1 pp-f n1 vvz xx crd n1; (5) part (DIV2) 217 Page 130
2546 if through acquaintance and familiarity you may become good friends with the crosse, and beare it patiently: if through acquaintance and familiarity you may become good Friends with the cross, and bear it patiently: cs p-acp n1 cc n1 pn22 vmb vvi j n2 p-acp dt n1, cc vvi pn31 av-j: (5) part (DIV2) 217 Page 130
2547 doe for Christ, what you will doe, for time the former is an act of grace, the Lord will thank you for it; do for christ, what you will do, for time the former is an act of grace, the Lord will thank you for it; vdb p-acp np1, r-crq pn22 vmb vdi, p-acp n1 dt j vbz dt n1 pp-f n1, dt n1 vmb vvi pn22 p-acp pn31; (5) part (DIV2) 217 Page 130
2548 the latter is the work of a carnall man, and will yeeld you no thanks. 4. Life is a burden to you, the latter is the work of a carnal man, and will yield you no thanks. 4. Life is a burden to you, dt d vbz dt n1 pp-f dt j n1, cc vmb vvi pn22 dx n2. crd n1 vbz dt n1 p-acp pn22, (5) part (DIV2) 217 Page 130
2549 when it hath such a soure and sad convoy as heavie afflictions; when it hath such a sour and sad convoy as heavy afflictions; c-crq pn31 vhz d dt j cc j n1 c-acp j n2; (5) part (DIV2) 217 Page 130
2550 and the soule looks out at the windowes of the clay-•rison, O when will the Jaylor come with the keyes, and the soul looks out At the windows of the clay-•rison, Oh when will the Jailor come with the keys, cc dt n1 vvz av p-acp dt n2 pp-f dt j, uh c-crq vmb dt n1 vvb p-acp dt n2, (5) part (DIV2) 217 Page 130
2551 and enlarge a prisoner? But why would you fall out with a friend, for a foes cause. and enlarge a prisoner? But why would you fallen out with a friend, for a foes cause. cc vvi dt n1? p-acp q-crq vmd pn22 vvi av p-acp dt n1, p-acp dt ng1 n1. (5) part (DIV2) 217 Page 131
2552 Christ hath sewed them together for a time; the vision will not tarie. christ hath sewed them together for a time; the vision will not tarry. np1 vhz vvn pno32 av p-acp dt n1; dt n1 vmb xx vvi. (5) part (DIV2) 217 Page 131
2553 Christ is on his journey, wait on, let patience have its perfect worke, its a floore that lyeth long under ground, it is a long quarter betweene sowing and earing, christ is on his journey, wait on, let patience have its perfect work, its a floor that lies long under ground, it is a long quarter between sowing and earing, np1 vbz p-acp po31 n1, vvb a-acp, vvb n1 vhi po31 j n1, pn31|vbz dt n1 cst vvz av-j p-acp n1, pn31 vbz dt j n1 p-acp vvg cc n-vvg, (5) part (DIV2) 217 Page 131
2554 yet Faith hath ay a good crop. This houre. yet Faith hath ay a good crop. This hour. av n1 vhz av dt j n1. d n1. (5) part (DIV2) 217 Page 131
2555 Among all the houres that Christ had, this was the saddest. 1. Christ saw that his life in this houre would be taken from him; Among all the hours that christ had, this was the Saddest. 1. christ saw that his life in this hour would be taken from him; p-acp d dt n2 cst np1 vhd, d vbds dt js. crd np1 vvd cst po31 n1 p-acp d n1 vmd vbi vvn p-acp pno31; (5) part (DIV2) 218 Page 131
2556 it was convenient that Christ, who was a man, like us in all things except sinne, should not be a stock in dying; it was convenient that christ, who was a man, like us in all things except sin, should not be a stock in dying; pn31 vbds j cst np1, r-crq vbds dt n1, vvb pno12 p-acp d n2 c-acp n1, vmd xx vbi dt n1 p-acp vvg; (5) part (DIV2) 218 Page 131
2557 but have actuall paine and sense in the losing of his life, for Christ had as much nature, but have actual pain and sense in the losing of his life, for christ had as much nature, cc-acp vhb j n1 cc n1 p-acp dt n-vvg pp-f po31 n1, p-acp np1 vhd p-acp d n1, (5) part (DIV2) 218 Page 131
2558 though no corruption, as any man; and life is a sweet inheritance, its natures excellent free-hold, and no man is willingly, though no corruption, as any man; and life is a sweet inheritance, its nature's excellent freehold, and no man is willingly, cs dx n1, c-acp d n1; cc n1 vbz dt j n1, po31 n2 j n1, cc dx n1 vbz av-j, (5) part (DIV2) 218 Page 131
2559 and without one sigh or teare cast out of this free-hold, and Christs nature was not brasse or yron. and without one sighs or tear cast out of this freehold, and Christ nature was not brass or iron. cc p-acp crd n1 cc n1 vvd av pp-f d n1, cc npg1 n1 vbds xx n1 cc n1. (5) part (DIV2) 218 Page 131
2560 Sorrow and sadnesse found a kindly lodging in him. 2. Hee had a clay tent of flesh and bloud, Sorrow and sadness found a kindly lodging in him. 2. He had a clay tent of Flesh and blood, n1 cc n1 vvd dt j n1 p-acp pno31. crd pns31 vhd dt n1 n1 pp-f n1 cc n1, (5) part (DIV2) 218 Page 131
2561 as the children have, that Hebr. 2.15. he might deliver them, who through the feare of death, were all their life time subject to bondage. as the children have, that Hebrew 2.15. he might deliver them, who through the Fear of death, were all their life time Subject to bondage. c-acp dt n2 vhb, cst np1 crd. pns31 vmd vvi pno32, r-crq p-acp dt n1 pp-f n1, vbdr d po32 n1 n1 j-jn p-acp n1. (5) part (DIV2) 218 Page 131
2562 He must in our nature put on actuall feare to deliver the Saints, from habituall feare. He must in our nature put on actual Fear to deliver the Saints, from habitual Fear. pns31 vmb p-acp po12 n1 vvn p-acp j n1 pc-acp vvi dt n2, p-acp j n1. (5) part (DIV2) 218 Page 131
2563 Nature cannot, without horrour, and a wrinkle on the brow, looke straight out on the breadth of deaths black face. Nature cannot, without horror, and a wrinkle on the brow, look straight out on the breadth of death's black face. n1 vmbx, p-acp n1, cc dt n1 p-acp dt n1, vvb av av p-acp dt n1 pp-f n2 j-jn n1. (5) part (DIV2) 218 Page 131
2564 The Martyr• kissed death, because the joy of heaven took lodgeing in their soule, by anticipation before the terme day, to confirme the truth of God ; The Martyr• kissed death, Because the joy of heaven took lodging in their soul, by anticipation before the term day, to confirm the truth of God; dt np1 vvd n1, c-acp dt n1 pp-f n1 vvd n1 p-acp po32 n1, p-acp n1 p-acp dt n1 n1, pc-acp vvi dt n1 pp-f np1; (5) part (DIV2) 218 Page 131
2565 but death has a soure bite, and sharpe teeth, with all its kind kisses. but death has a sour bite, and sharp teeth, with all its kind Kisses. cc-acp n1 vhz dt j vvi, cc j n2, p-acp d po31 j n2. (5) part (DIV2) 218 Page 131
2566 Yea, but Christ must read in the face of Death more millions of curses, (a curse for every elect, single man, Deut. 27.26. Gal. 3.10.) then would have affrighted millions of Angels. O! but there was black and dolefull paintrie, hell; Yea, but christ must read in the face of Death more millions of curses, (a curse for every elect, single man, Deuteronomy 27.26. Gal. 3.10.) then would have affrighted millions of Angels. OH! but there was black and doleful paintrie, hell; uh, cc-acp np1 vmb vvi p-acp dt n1 pp-f n1 dc crd pp-f n2, (dt n1 p-acp d vvb, j n1, np1 crd. np1 crd.) av vmd vhi vvn crd pp-f n2. uh cc-acp a-acp vbds j-jn cc j j, n1; (5) part (DIV2) 218 Page 131
2567 and thousand thousands of deaths in one, all writen on the visage of death, which was presented to Christ now; and thousand thousands of death's in one, all written on the visage of death, which was presented to christ now; cc crd crd pp-f n2 p-acp crd, d vvn p-acp dt n1 pp-f n1, r-crq vbds vvn p-acp np1 av; (5) part (DIV2) 218 Page 131
2568 and when there was a sad, darke, and thicke courten drawne over Christs heaven, it must bee a soure kisse, to lay his holy mouth to such a black face as death now had. and when there was a sad, dark, and thick courten drawn over Christ heaven, it must be a sour kiss, to lay his holy Mouth to such a black face as death now had. cc c-crq pc-acp vbds dt j, j, cc av-j vvi vvn p-acp npg1 n1, pn31 vmb vbi dt j n1, pc-acp vvi po31 j n1 p-acp d dt j-jn n1 p-acp n1 av vhd. (5) part (DIV2) 218 Page 131
2569 Christ was in sad earnest, when he said, Matth. •6. 38. My soule is NONLATINALPHABET, extreamly, out of measure, heavie, even to the death. christ was in sad earnest, when he said, Matthew •6. 38. My soul is, extremely, out of measure, heavy, even to the death. np1 vbds p-acp j n1, c-crq pns31 vvd, np1 n1. crd. po11 n1 vbz, av-jn, av pp-f n1, j, av p-acp dt n1. (5) part (DIV2) 218 Page 131
2570 3. Christ having well tempered affections, his soule never being out of joynt with sinne, was not in dying foole-hardy, 3. christ having well tempered affections, his soul never being out of joint with sin, was not in dying foolhardy, crd np1 vhg av vvn n2, po31 n1 av vbg av pp-f n1 p-acp n1, vbds xx p-acp vvg j, (5) part (DIV2) 218 Page 131
2571 or bolde-life-wasting, or casting away the soule for a straw, is forbidden in the sixth Commandement. or bolde-life-wasting, or casting away the soul for a straw, is forbidden in the sixth Commandment. cc j, cc vvg av dt n1 p-acp dt n1, vbz vvn p-acp dt ord n1. (5) part (DIV2) 218 Page 132
2572 Hee saw sad and bloudy bils given in against him. He saw sad and bloody bills given in against him. pns31 vvd j cc j n2 vvn p-acp p-acp pno31. (5) part (DIV2) 218 Page 132
2573 O how many thousands of sinnes, were all made his sinnes, by imputation? And Justice was to sell all the elect over to Christ, and to deliver them all, by tale, to free grace, at no cheaper rate, O how many thousands of Sins, were all made his Sins, by imputation? And justice was to fell all the elect over to christ, and to deliver them all, by tale, to free grace, At no cheaper rate, sy q-crq d crd pp-f n2, vbdr d vvn po31 n2, p-acp n1? cc n1 vbds pc-acp vvi d dt j-vvn a-acp p-acp np1, cc pc-acp vvi pno32 d, p-acp n1, p-acp j n1, p-acp dx jc n1, (5) part (DIV2) 218 Page 132
2574 then the rendring of the soule of Christ, to harder then ten thousand millions of ordinary deaths. then the rendering of the soul of christ, to harder then ten thousand millions of ordinary death's. cs dt n-vvg pp-f dt n1 pp-f np1, p-acp jc cs crd crd crd pp-f j n2. (5) part (DIV2) 218 Page 132
2575 Christ behoved to earne heaven at the hardest cost, for all his owne, with no lesse then the noble and eminent life and bloud of God ; christ behooved to earn heaven At the Hardest cost, for all his own, with no less then the noble and eminent life and blood of God; np1 vvd pc-acp vvi n1 p-acp dt js n1, p-acp d po31 d, p-acp dx dc cs dt j cc j n1 cc n1 pp-f np1; (5) part (DIV2) 218 Page 132
2576 such a summe was never told downe in heaven, before or after. 4. There is much weight on this houre, in regard of Christs opposites; such a sum was never told down in heaven, before or After. 4. There is much weight on this hour, in regard of Christ opposites; d dt n1 vbds av-x vvn a-acp p-acp n1, a-acp cc a-acp. crd pc-acp vbz d n1 p-acp d n1, p-acp n1 pp-f npg1 n2-jn; (5) part (DIV2) 218 Page 132
2577 three hoasts came against Christ, Heaven, Hell, Earth ; three hosts Come against christ, Heaven, Hell, Earth; crd n2 vvd p-acp np1, n1, n1, n1; (5) part (DIV2) 218 Page 132
2578 any Adversary but God, the enimity of men cannot make me, or any man formally miserable. any Adversary but God, the enmity of men cannot make me, or any man formally miserable. d n1 p-acp np1, dt n1 pp-f n2 vmbx vvi pno11, cc d n1 av-j j. (5) part (DIV2) 218 Page 132
2579 There be great edges and Emphasis, in these words, My God, my God, why hast thou forsaken me. There be great edges and Emphasis, in these words, My God, my God, why hast thou forsaken me. pc-acp vbi j n2 cc n1, p-acp d n2, po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11. (5) part (DIV2) 218 Page 132
2580 Not a point, not a letter of them can be wanting, they are so full and Emphatick. 1. My God, my God, the forsaking of Angels is nothing, that Men, all men, friends, all my inward friends, forsake me, is not much; Not a point, not a Letter of them can be wanting, they Are so full and Emphatic. 1. My God, my God, the forsaking of Angels is nothing, that Men, all men, Friends, all my inward Friends, forsake me, is not much; xx dt n1, xx dt n1 pp-f pno32 vmb vbi vvg, pns32 vbr av j cc j-jn. crd po11 np1, po11 np1, dt vvg pp-f n2 vbz pix, cst n2, d n2, n2, d po11 j n2, vvb pno11, vbz xx d; (5) part (DIV2) 218 Page 132
2581 they doe more then forsake, they abhorre Job their friend, Job. 19.19. that father and mother, and all my mothers sonnes forsake me, is hard, yet tollerable, Psal. 27.10. Psal. 31.11. Psal. 88.18. they do more then forsake, they abhor Job their friend, Job. 19.19. that father and mother, and all my mother's Sons forsake me, is hard, yet tolerable, Psalm 27.10. Psalm 31.11. Psalm 88.18. pns32 vdb av-dc cs vvi, pns32 vvb np1 po32 n1, n1. crd. cst n1 cc n1, cc d po11 ng1 n2 vvb pno11, vbz j, av j, np1 crd. np1 crd. np1 crd. (5) part (DIV2) 218 Page 132
2582 Yea, that mine own heart, and flesh forsake me, is an ordinary ( may bee ) amongst men, Psal. 73.26. Yea, that mine own heart, and Flesh forsake me, is an ordinary (may be) among men, Psalm 73.26. uh, cst png11 d n1, cc n1 vvb pno11, vbz dt j (vmb vbi) p-acp n2, np1 crd. (5) part (DIV2) 218 Page 132
2583 But Gods forsaking of a man is sad. 2. If he bee a God in covenant with me; But God's forsaking of a man is sad. 2. If he be a God in Covenant with me; p-acp npg1 vvg pp-f dt n1 vbz j. crd cs pns31 vbb dt np1 p-acp n1 p-acp pno11; (5) part (DIV2) 218 Page 132
2584 both God, and then my God, that is a warme word, with childe of love; if he forsake me, it is hard: both God, and then my God, that is a warm word, with child of love; if he forsake me, it is hard: d np1, cc av po11 np1, cst vbz dt j n1, p-acp n1 pp-f n1; cs pns31 vvb pno11, pn31 vbz j: (5) part (DIV2) 218 Page 132
2585 When our owne leave us, we forgive all the world to leave us. 3. In forsaking there is a great Emphasis ; When our own leave us, we forgive all the world to leave us. 3. In forsaking there is a great Emphasis; c-crq po12 d vvb pno12, pns12 vvb d dt n1 pc-acp vvi pno12. crd p-acp vvg a-acp vbz dt j n1; (5) part (DIV2) 218 Page 132
2586 any thing but unkindnesse, and change of heart and Love is well taken; this speaketh against Faith ; any thing but unkindness, and change of heart and Love is well taken; this speaks against Faith; d n1 p-acp n1, cc n1 pp-f n1 cc vvb vbz av vvn; d vvz p-acp n1; (5) part (DIV2) 218 Page 132
2587 though Christ could not apprehend this; though christ could not apprehend this; cs np1 vmd xx vvi d; (5) part (DIV2) 218 Page 132
2588 the Lord cannot change, Christs could not beleeve such a blasphemy, yet the extremity of so sad a condition, offered so much to the humane and sinnelesse and innocent sense of Christ, a change of dispensation. 4. Me, Why hast thou forsaken me, the sonne of thy love, thy onely begotten Sonne, the Lord of glory, who never offended thee; the Lord cannot change, Christ could not believe such a blasphemy, yet the extremity of so sad a condition, offered so much to the humane and sinless and innocent sense of christ, a change of Dispensation. 4. Me, Why hast thou forsaken me, the son of thy love, thy only begotten Son, the Lord of glory, who never offended thee; dt n1 vmbx vvi, npg1 vmd xx vvi d dt n1, av dt n1 pp-f av j dt n1, vvd av av-d p-acp dt j cc j cc j-jn n1 pp-f np1, dt n1 pp-f n1. crd pno11, q-crq vh2 pns21 vvn pno11, dt n1 pp-f po21 n1, po21 j vvn n1, dt n1 pp-f n1, r-crq av-x vvn pno21; (5) part (DIV2) 218 Page 132
2589 but the relation of Christ to God, was admirable; hee was as the sinner, made sinne for us ; but the Relation of christ to God, was admirable; he was as the sinner, made sin for us; cc-acp dt n1 pp-f np1 p-acp np1, vbds j; pns31 vbds p-acp dt n1, vvn n1 p-acp pno12; (5) part (DIV2) 218 Page 132
2590 in this contest, the enimity of a Lyon and a Leopard is nothing, Hos. 13.7.8. in this contest, the enmity of a lion and a Leopard is nothing, Hos. 13.7.8. p-acp d vvi, dt n1 pp-f dt n1 cc dt n1 vbz pix, np1 crd. (5) part (DIV2) 218 Page 132
2591 the renting of the caule, of the webbe that goeth about the heart is but a shaddow of paine, to the Lords running on a man as a Giant, in furie and indignation. 2. Hell, the renting of the caul, of the web that Goes about the heart is but a shadow of pain, to the lords running on a man as a Giant, in fury and Indignation. 2. Hell, dt vvg pp-f dt vvi, pp-f dt n1 cst vvz p-acp dt n1 vbz p-acp dt n1 pp-f n1, p-acp dt n2 vvg p-acp dt n1 p-acp dt n1, p-acp n1 cc n1. crd n1, (5) part (DIV2) 218 Page 133
2592 and all the powers of darkenesse, came against Christ in this houre, Col. 2.14, 15. (3.) All the earth, and all the Powers of darkness, Come against christ in this hour, Col. 2.14, 15. (3.) All the earth, cc d dt n2 pp-f n1, vvd p-acp np1 p-acp d n1, np1 crd, crd (crd) av-d dt n1, (5) part (DIV2) 218 Page 133
2593 and his dearest friends, stood aloofe from his calamity; there was no shoare on earth to receive this ship-broken man. and his dearest Friends, stood aloof from his calamity; there was no shore on earth to receive this ship-broken man. cc po31 js-jn n2, vvd av p-acp po31 n1; pc-acp vbds dx n1 p-acp n1 pc-acp vvi d j n1. (5) part (DIV2) 218 Page 133
2594 In regard of that which was taken from Christ, it was a sad houre; which I desire to be considered thus. In regard of that which was taken from christ, it was a sad hour; which I desire to be considered thus. p-acp n1 pp-f d r-crq vbds vvn p-acp np1, pn31 vbds dt j n1; r-crq pns11 vvb pc-acp vbi vvn av. (5) part (DIV2) 219 Page 133
2595 1. The most spirituall life that ever was, the life of him who saw and enjoyed God, in a personall union was vailed and covered. (1. Possession in many degrees was lessened: 1. The most spiritual life that ever was, the life of him who saw and enjoyed God, in a personal Union was veiled and covered. (1. Possession in many Degrees was lessened: crd dt av-ds j n1 cst av vbds, dt n1 pp-f pno31 r-crq vvd cc vvd np1, p-acp dt j n1 vbds vvn cc vvn. (crd n1 p-acp d n2 vbds vvn: (5) part (DIV2) 219 Page 133
2596 but in jure, in right, and in the foundation not removed. 2. The sense and actuall fruition of God, in vision, was over-clouded, but in jure, in right, and in the Foundation not removed. 2. The sense and actual fruition of God, in vision, was overclouded, cc-acp p-acp fw-la, p-acp n-jn, cc p-acp dt n1 xx vvn. crd dt n1 cc j n1 pp-f np1, p-acp n1, vbds j, (5) part (DIV2) 219 Page 133
2701 but to what Grace and Love was to make us; and that was faire and spotlesse. but to what Grace and Love was to make us; and that was fair and spotless. cc-acp p-acp r-crq vvb cc vvb vbds pc-acp vvi pno12; cc cst vbds j cc j. (5) part (DIV2) 231 Page 138
2597 but life in the fountaine stood safe in the blessed union. 3. The most direfull effects, in breaking, bruising, but life in the fountain stood safe in the blessed Union. 3. The most direful effects, in breaking, bruising, cc-acp n1 p-acp dt n1 vvd j p-acp dt j-vvn n1. crd dt av-ds j n2, p-acp vvg, j-vvg, (5) part (DIV2) 219 Page 133
2598 and grinding the Sonne of God, betweene the millstones of Divine wrath, were heere. and grinding the Son of God, between the millstones of Divine wrath, were Here. cc vvg dt n1 pp-f np1, p-acp dt n2 pp-f j-jn n1, vbdr av. (5) part (DIV2) 219 Page 133
2599 Yet the infinite love and heart of God, remained the same to Christ, without any shaddow of variation or change. Yet the infinite love and heart of God, remained the same to christ, without any shadow of variation or change. av dt j n1 cc n1 pp-f np1, vvd dt d p-acp np1, p-acp d n1 pp-f n1 cc n1. (5) part (DIV2) 219 Page 133
2600 Gods hand was against Christ, his heart was for him. 4. Hence his saddest sufferings were by divine dispensation and oeconomy. God's hand was against christ, his heart was for him. 4. Hence his Saddest sufferings were by divine Dispensation and economy. npg1 n1 vbds p-acp np1, po31 n1 vbds p-acp pno31. crd av po31 js n2 vbdr p-acp j-jn n1 cc n1. (5) part (DIV2) 219 Page 133
2601 God could not hate the Son of his love, in a free dispensation, he persued in wrath the surety, God could not hate the Son of his love, in a free Dispensation, he pursued in wrath the surety, np1 vmd xx vvi dt n1 pp-f po31 n1, p-acp dt j n1, pns31 vvd p-acp n1 dt n1, (5) part (DIV2) 219 Page 133
2602 and loved the Sonne of God. 5. It cannot bee determined what that wall of separation, that covering and vaile was, that went between the two united natures, the union personall still remaining intire, and loved the Son of God. 5. It cannot be determined what that wall of separation, that covering and veil was, that went between the two united nature's, the Union personal still remaining entire, cc vvd dt n1 pp-f np1. crd pn31 vmbx vbi vvn r-crq d n1 pp-f n1, cst vvg cc n1 vbds, cst vvd p-acp dt crd j-vvn n2, dt n1 j av vvg j, (5) part (DIV2) 219 Page 133
2603 how the God-head suspended its divine and soule-rejoycing influence, and the man Christ suffered to the bottome of the highest and deepest paine, to the full satisfaction of divine justice. how the Godhead suspended its divine and soul-rejoicing influence, and the man christ suffered to the bottom of the highest and Deepest pain, to the full satisfaction of divine Justice. c-crq dt n1 vvn po31 j-jn cc j n1, cc dt n1 np1 vvn p-acp dt n1 pp-f dt js cc js-jn n1, p-acp dt j n1 pp-f j-jn n1. (5) part (DIV2) 219 Page 133
2604 As it is easie to conceive how the body in death, falleth to dust, and ill smelling clay, As it is easy to conceive how the body in death, falls to dust, and ill smelling clay, p-acp pn31 vbz j pc-acp vvi c-crq dt n1 p-acp n1, vvz p-acp n1, cc j-jn j-vvg n1, (5) part (DIV2) 219 Page 133
2605 and yet the soule dieth not, but how the soule suffereth not, and is not sadned, is another thing. and yet the soul Dieth not, but how the soul suffers not, and is not Saddened, is Another thing. cc av dt n1 vvz xx, cc-acp c-crq dt n1 vvz xx, cc vbz xx vvn, vbz j-jn n1. (5) part (DIV2) 219 Page 133
2606 How a Bird is not killed, and doth flee out, and escape, and sing, when a window is broken, with a great noise in the cage, is conceivable: How a Bird is not killed, and does flee out, and escape, and sing, when a window is broken, with a great noise in the cage, is conceivable: c-crq dt n1 vbz xx vvn, cc vdz vvi av, cc vvi, cc vvi, c-crq dt n1 vbz vvn, p-acp dt j n1 p-acp dt n1, vbz j: (5) part (DIV2) 219 Page 133
2607 but how the bird should not suffer, or be affected with no affrightment, is harder to our apprehension; but how the bird should not suffer, or be affected with no affrightment, is harder to our apprehension; cc-acp c-crq dt n1 vmd xx vvi, cc vbi vvn p-acp dx n1, vbz jc p-acp po12 n1; (5) part (DIV2) 219 Page 133
2608 and how ship-broken men may swime to the shoare, and live, when the shippe is dashed in an hundreth pieces, is nothing hard; and how ship-broken men may swim to the shore, and live, when the ship is dashed in an Hundredth Pieces, is nothing hard; cc c-crq j n2 vmb vvi p-acp dt n1, cc vvi, c-crq dt n1 vbz vvn p-acp dt ord n2, vbz pix j; (5) part (DIV2) 219 Page 133
2609 but that they should be nothing affrighted, not touch the water, and yet come living to shoare, is not so obvious to our consideration. but that they should be nothing affrighted, not touch the water, and yet come living to shore, is not so obvious to our consideration. cc-acp cst pns32 vmd vbi pix vvn, xx vvi dt n1, cc av vvb vvg p-acp n1, vbz xx av j p-acp po12 n1. (5) part (DIV2) 219 Page 133
2610 Yea, that the soule should remaine united with the body, in death, and the Ship sinke, the passengers remaining in the ship, Yea, that the soul should remain united with the body, in death, and the Ship sink, the passengers remaining in the ship, uh, cst dt n1 vmd vvi vvn p-acp dt n1, p-acp n1, cc dt n1 vvi, dt n2 vvg p-acp dt n1, (5) part (DIV2) 219 Page 134
2611 and not bee drowned, is a strange thing. The Lord suffered, and dyed; and not be drowned, is a strange thing. The Lord suffered, and died; cc xx vbi vvn, vbz dt j n1. dt n1 vvd, cc vvd; (5) part (DIV2) 219 Page 134
2612 the Ship was broken and did sinke, the soule and body seperated, and yet the God-head remained in a personall uinion, one with the Man-hood, as our soule and body remaine together, the Ship was broken and did sink, the soul and body separated, and yet the Godhead remained in a personal uinion, one with the Manhood, as our soul and body remain together, dt n1 vbds vvn cc vdd vvi, dt n1 cc n1 vvn, cc av dt n1 vvd p-acp dt j n1, pi p-acp dt n1, p-acp po12 n1 cc n1 vvi av, (5) part (DIV2) 219 Page 134
2613 while we live and subsist entire persons. Vse 1. Christ hath suffered much in these sad houres for us: while we live and subsist entire Persons. Use 1. christ hath suffered much in these sad hours for us: cs pns12 vvb cc vvi j n2. vvb crd np1 vhz vvn av-d p-acp d j n2 p-acp pno12: (5) part (DIV2) 219 Page 134
2614 hee hath drunken Hell drie to the bottome, and hath left no Hell behind for us, Heb. 12.2. he hath drunken Hell dry to the bottom, and hath left no Hell behind for us, Hebrew 12.2. pns31 vhz j n1 j p-acp dt n1, cc vhz vvn dx n1 a-acp p-acp pno12, np1 crd. (5) part (DIV2) 220 Page 134
2615 Jesus the Author and finisher of our faith, he hath not onely suffered so much of the Crosse, jesus the Author and finisher of our faith, he hath not only suffered so much of the Cross, np1 dt n1 cc n1 pp-f po12 n1, pns31 vhz xx av-j vvn av d pp-f dt n1, (5) part (DIV2) 220 Page 134
2702 And this love was so free in the secret of eternall election, that it was not increased by Christs merits and death; And this love was so free in the secret of Eternal election, that it was not increased by Christ merits and death; cc d n1 vbds av j p-acp dt n-jn pp-f j n1, cst pn31 vbds xx vvn p-acp npg1 n2 cc n1; (5) part (DIV2) 231 Page 138
2616 but he hath suffered all the crosse; he hath endured the crosse, despised shame. In the originall, the words are without any Article, NONLATINALPHABET. but he hath suffered all the cross; he hath endured the cross, despised shame. In the original, the words Are without any Article,. cc-acp pns31 vhz vvn d dt n1; pns31 vhz vvd dt n1, j-vvn n1. p-acp dt n-jn, dt n2 vbr p-acp d n1,. (5) part (DIV2) 220 Page 134
2617 It is as much as he hath left no crosse, no shame at all to be suffered by us; and Phil. 2.8. He was obedient to the Father: It is as much as he hath left no cross, no shame At all to be suffered by us; and Philip 2.8. He was obedient to the Father: pn31 vbz p-acp d c-acp pns31 vhz vvn dx n1, dx n1 p-acp d pc-acp vbi vvn p-acp pno12; cc np1 crd. pns31 vbds j p-acp dt n1: (5) part (DIV2) 220 Page 134
2618 he saith not to the death, but to death, even death of the Crosse, NONLATINALPHABET. he Says not to the death, but to death, even death of the Cross,. pns31 vvz xx p-acp dt n1, cc-acp p-acp n1, av n1 pp-f dt n1,. (5) part (DIV2) 220 Page 134
2619 It holdeth forth to us, that Christ suffered so much for us, as hee hath taken up to heaven with him the great Crosse, It holds forth to us, that christ suffered so much for us, as he hath taken up to heaven with him the great Cross, pn31 vvz av p-acp pno12, cst np1 vvd av av-d p-acp pno12, c-acp pns31 vhz vvn a-acp p-acp n1 p-acp pno31 dt j n1, (5) part (DIV2) 220 Page 134
2620 and hath carried up with him, as it were, the great death; and hath left us nothing, or very little to suffer; and hath carried up with him, as it were, the great death; and hath left us nothing, or very little to suffer; cc vhz vvn a-acp p-acp pno31, c-acp pn31 vbdr, dt j n1; cc vhz vvn pno12 pix, cc av j pc-acp vvi; (5) part (DIV2) 220 Page 134
2621 and indeed Christ never denyed, but affirmed, he himselfe behoved to dye: and indeed christ never denied, but affirmed, he himself behooved to die: cc av np1 av-x vvn, cc-acp vvd, pns31 px31 vvd pc-acp vvi: (5) part (DIV2) 220 Page 134
2622 but for the beleever, he expressely denieth, hee shall dye, and that with two negations, Joh. 11.26. NONLATINALPHABET, He shall never in any sort, dye ; but for the believer, he expressly Denieth, he shall die, and that with two negations, John 11.26., He shall never in any sort, die; cc-acp p-acp dt n1, pns31 av-j vvz, pns31 vmb vvi, cc cst p-acp crd n2, np1 crd., pns31 vmb av-x p-acp d n1, vvb; (5) part (DIV2) 220 Page 134
2623 and for our sufferings, Paul calleth them, Col. 1.24. and for our sufferings, Paul calls them, Col. 1.24. cc p-acp po12 n2, np1 vvz pno32, np1 crd. (5) part (DIV2) 220 Page 134
2624 NONLATINALPHABET, the remnants, the leavings, the dregs, and after-drops of the sufferings of Christ, the sips and dew-drops remaining in the bottom of the cup, , the remnants, the leavings, the dregs, and afterdrops of the sufferings of christ, the sips and dew-drops remaining in the bottom of the cup, , dt n2, dt n2-vvg, dt n2, cc n2 pp-f dt n2 pp-f np1, dt n2 cc n2 vvg p-acp dt n1 pp-f dt n1, (5) part (DIV2) 220 Page 134
2625 when Christ hath drunken out the whole cup; when christ hath drunken out the Whole cup; c-crq np1 vhz j av dt j-jn n1; (5) part (DIV2) 220 Page 134
2626 so are our affections, and being compared with what Christ suffered, they are but bitts, fragments, so Are our affections, and being compared with what christ suffered, they Are but bitts, fragments, av vbr po12 n2, cc vbg vvn p-acp r-crq np1 vvn, pns32 vbr p-acp n2, n2, (5) part (DIV2) 220 Page 134
2627 and small pieces of death, that we suffer, for the first death that the Saints suffer, is but the halfe, and small Pieces of death, that we suffer, for the First death that the Saints suffer, is but the half, cc j n2 pp-f n1, cst pns12 vvb, p-acp dt ord n1 cst dt n2 vvb, vbz p-acp dt n-jn, (5) part (DIV2) 220 Page 134
2628 and the farre least halfe of death; its but the lips, the outer porch of death; and the Far least half of death; its but the lips, the outer porch of death; cc dt av-j av-ds j-jn pp-f n1; pn31|vbz p-acp dt n2, dt j n1 pp-f n1; (5) part (DIV2) 220 Page 134
2629 the second death, which Christ suffered for us, is onely death, and the dominion, Lordship, and power of death is removed. the second death, which christ suffered for us, is only death, and the dominion, Lordship, and power of death is removed. dt ord n1, r-crq np1 vvn p-acp pno12, vbz av-j n1, cc dt n1, n1, cc n1 pp-f n1 vbz vvn. (5) part (DIV2) 220 Page 134
2630 Why doe you then murmur, fret, repine under aflictions, when you beare little wedges, pinnes, Why do you then murmur, fret, repine under afflictions, when you bear little wedges, pins, q-crq vdb pn22 av vvi, vvb, vvb p-acp n2, c-crq pn22 vvb j n2, n2, (5) part (DIV2) 220 Page 134
2631 and chips of the Crosse? Your Lord Jesus did beare for you the great and onely Crosse, that which is death, shame, and chips of the Cross? Your Lord jesus did bear for you the great and only Cross, that which is death, shame, cc n2 pp-f dt n1? po22 n1 np1 vdd vvi p-acp pn22 dt j cc av-j vvi, cst r-crq vbz n1, n1, (5) part (DIV2) 220 Page 134
2632 and the Crosse, NONLATINALPHABET, by way of excellencie so called. and the Cross,, by Way of excellency so called. cc dt n1,, p-acp n1 pp-f n1 av vvn. (5) part (DIV2) 220 Page 134
2633 It is true, the Spouse of Christ, since the beginning of the world, and since Christs time these 1600. Yeares, hath been crying as a woman travelling in birth of a Man-childe, It is true, the Spouse of christ, since the beginning of the world, and since Christ time these 1600. years, hath been crying as a woman traveling in birth of a Manchild, pn31 vbz j, dt n1 pp-f np1, p-acp dt n-vvg pp-f dt n1, cc c-acp npg1 n1 d crd n2, vhz vbn vvg p-acp dt n1 vvg p-acp n1 pp-f dt n1, (5) part (DIV2) 220 Page 135
2634 and the Dragon neare persuing her, and is not yet brought to bed. and the Dragon near pursuing her, and is not yet brought to Bed. cc dt n1 av-j vvg pno31, cc vbz xx av vvn p-acp n1. (5) part (DIV2) 220 Page 135
2635 Lord Jesus, when will the Man-childe be borne, and thy Spouse be eased of the birth? Yet is not this disease deadly; Lord jesus, when will the Manchild be born, and thy Spouse be eased of the birth? Yet is not this disease deadly; n1 np1, c-crq vmb dt n1 vbb vvn, cc po21 n1 vbi vvn pp-f dt n1? av vbz xx d n1 j; (5) part (DIV2) 220 Page 135
2636 Sion, as soone as shee travelled, brought forth her child, Isai. 66.8. All her shaddowes of sufferings shall be quickly gone. Sion, as soon as she traveled, brought forth her child, Isaiah 66.8. All her shadows of sufferings shall be quickly gone. np1, c-acp av c-acp pns31 vvn, vvd av po31 n1, np1 crd. av-d po31 n2 pp-f n2 vmb vbi av-j vvn. (5) part (DIV2) 220 Page 135
2637 The Spouse cannot die of childbirth paine; Christ will save both the Mothers life, and the Babe. The Spouse cannot die of childbirth pain; christ will save both the Mother's life, and the Babe. dt n1 vmbx vvi pp-f n1 n1; np1 vmb vvi d dt ng1 n1, cc dt n1. (5) part (DIV2) 220 Page 135
2639 In heaven, in the Count-book of Justice, it goeth for no lesse then the bloud of God, the shaming of the Lord of glory ; In heaven, in the Account-book of justice, it Goes for no less then the blood of God, the shaming of the Lord of glory; p-acp n1, p-acp dt n1 pp-f n1, pn31 vvz p-acp dx dc cs dt n1 pp-f np1, dt vvg pp-f dt n1 pp-f n1; (5) part (DIV2) 221 Page 135
2640 Justice, for the request of all the world, and the prayers of Christ, could not abate one farthing. justice, for the request of all the world, and the Prayers of christ, could not abate one farthing. n1, p-acp dt n1 pp-f d dt n1, cc dt n2 pp-f np1, vmd xx vvi crd n1. (5) part (DIV2) 221 Page 135
2641 A mans soule is a deare thing: Exchange of commodities, of silkes, purple, fine linnen, is much; A men soul is a deer thing: Exchange of commodities, of silks, purple, fine linen, is much; dt ng1 n1 vbz dt j-jn n1: n1 pp-f n2, pp-f n2, j-jn, j n1, vbz av-d; (5) part (DIV2) 221 Page 135
2642 exchange of Saphires, Diamonds, Rubies, and other precious stones, for baser commodities, is much more; exchange of Sapphires, Diamonds, Rubies, and other precious stones, for baser commodities, is much more; vvb pp-f n2, n2, n2, cc j-jn j n2, p-acp jc n2, vbz d dc; (5) part (DIV2) 221 Page 135
2643 and that ships-full of the gold of Ophir should bee given for bread, and things obvious, is a rich traffiquing: and that ships-full of the gold of Ophir should be given for bred, and things obvious, is a rich trafficking: cc cst j pp-f dt n1 pp-f np1 vmd vbi vvn p-acp n1, cc n2 j, vbz dt j vvg: (5) part (DIV2) 221 Page 135
2644 but the market and value of soules, as it hath not, since God made man on earth, fallen or risen; but the market and valve of Souls, as it hath not, since God made man on earth, fallen or risen; cc-acp dt n1 cc n1 pp-f n2, c-acp pn31 vhz xx, c-acp np1 vvd n1 p-acp n1, vvn cc vvn; (5) part (DIV2) 221 Page 135
2645 so it is ever above a world. Mat. 16.26. What hath a man profitted, if hee lose this? God will not take Silkes, so it is ever above a world. Mathew 16.26. What hath a man profited, if he loose this? God will not take Silks, av pn31 vbz av p-acp dt n1. np1 crd. r-crq vhz dt n1 vvn, cs pns31 vvb d? np1 vmb xx vvi n2, (5) part (DIV2) 221 Page 135
2646 nor Purples, nor Saphires, nor Rubies, nor Navies loaden with fine gold, nor any corruptible thing, 1 Pet. 1.18. for soules. nor Purples, nor Sapphires, nor Rubies, nor Navies loaded with fine gold, nor any corruptible thing, 1 Pet. 1.18. for Souls. ccx n2-jn, ccx n2, ccx n2, ccx n2 vvn p-acp j n1, ccx d j n1, crd np1 crd. p-acp n2. (5) part (DIV2) 221 Page 135
2647 The price is one and the same; soules were never bought, nor sold, nor exchanged, nor ransomed, but once; The price is one and the same; Souls were never bought, nor sold, nor exchanged, nor ransomed, but once; dt n1 vbz crd cc dt d; n2 vbdr av-x vvn, ccx vvn, ccx vvn, ccx vvn, cc-acp a-acp; (5) part (DIV2) 221 Page 135
2648 and the price is one, and as high as the soule and bloud of the Lord of life. Job 27.8. and the price is one, and as high as the soul and blood of the Lord of life. Job 27.8. cc dt n1 vbz pi, cc p-acp j c-acp dt n1 cc n1 pp-f dt n1 pp-f n1. np1 crd. (5) part (DIV2) 221 Page 135
2649 What is the hope of an hypocrite, though hee hath gained, when God taketh his soule from him? let him cast up his accounts, What is the hope of an hypocrite, though he hath gained, when God Takes his soul from him? let him cast up his accounts, q-crq vbz dt n1 pp-f dt n1, cs pns31 vhz vvn, c-crq np1 vvz po31 n1 p-acp pno31? vvb pno31 vvd a-acp po31 n2, (5) part (DIV2) 221 Page 135
2650 and lay his charges, hee stands a poore man, a man without a soule. and lay his charges, he Stands a poor man, a man without a soul. cc vvd po31 n2, pns31 vvz dt j n1, dt n1 p-acp dt n1. (5) part (DIV2) 221 Page 135
2651 What mad men are wee, who sell soules daily for prices so farre below the Lords price? A man that would wood-feet a Lord-ship of many thousands yearly, What mad men Are we, who fell Souls daily for Princes so Far below the lords price? A man that would wood-feet a Lordship of many thousands yearly, q-crq j n2 vbr pns12, r-crq vvb n2 av-j p-acp n2 av av-j p-acp dt n2 n1? dt n1 cst vmd n2 dt n1 pp-f d crd j, (5) part (DIV2) 221 Page 135
2652 for a base summe, some pence, or for a nights sleep in a straw-bed, and bind himselfe not to redeeme it, what a waster were hee? how worthy to begge? Satan is going through the world, for a base sum, Some pence, or for a nights sleep in a straw-bed, and bind himself not to Redeem it, what a waster were he? how worthy to beg? Satan is going through the world, p-acp dt j n1, d n2, cc p-acp dt ng1 n1 p-acp dt n1, cc vvi px31 xx pc-acp vvi pn31, r-crq dt n1 vbdr pns31? q-crq j pc-acp vvi? np1 vbz vvg p-acp dt n1, (5) part (DIV2) 221 Page 135
2653 and hee gives some pence in hand; and he gives Some pence in hand; cc pns31 vvz d n2 p-acp n1; (5) part (DIV2) 221 Page 135
2654 O how sad a reckoning, when the Devill the cozening Creditor comes at night, with his back counts, Pay mee for your sweet lusts I gave you: Oh how sad a reckoning, when the devil the cozening Creditor comes At night, with his back counts, Pay me for your sweet Lustiest I gave you: uh q-crq j dt n-vvg, c-crq dt n1 dt j-vvg n1 vvz p-acp n1, p-acp po31 n1 vvz, vvb pno11 p-acp po22 j n2 pns11 vvd pn22: (5) part (DIV2) 221 Page 135
2655 answer my Bill for your idle oaths, your lies, oppressions, cozening, Covenant-breaking, your unjust judging, your starving, answer my Bill for your idle Oaths, your lies, oppressions, cozening, Covenant-breaking, your unjust judging, your starving, vvb po11 n1 p-acp po22 j n2, po22 n2, n2, vvg, j, po22 j n-vvg, po22 vvg, (5) part (DIV2) 221 Page 136
2656 and murthering of the widdow, and the fatherlesse, by detaining of the wages of the Souldier, your sleighting of Christ, and reformation, and murdering of the widow, and the fatherless, by detaining of the wages of the Soldier, your Slighting of christ, and Reformation, cc j-vvg pp-f dt n1, cc dt j, p-acp vvg pp-f dt n2 pp-f dt n1, po22 vvg pp-f np1, cc n1, (5) part (DIV2) 221 Page 136
2657 and the price is referred to God, and the market knowne. and the price is referred to God, and the market known. cc dt n1 vbz vvn p-acp np1, cc dt n1 vvn. (5) part (DIV2) 221 Page 136
2658 Sathan can abate nothing, thy soule he must have, and within few dayes the body too; Sathan can abate nothing, thy soul he must have, and within few days the body too; np1 vmb vvi pix, po21 n1 pns31 vmb vhi, cc p-acp d n2 dt n1 av; (5) part (DIV2) 221 Page 136
2659 is this wisdome to earne hell? and to make away a noble soule for a straw? is this Wisdom to earn hell? and to make away a noble soul for a straw? vbz d n1 pc-acp vvi n1? cc pc-acp vvi av dt j n1 p-acp dt n1? (5) part (DIV2) 221 Page 136
2660 3. What are wee to give for Christ? what bonds of love hath he layd on us, who earned our Heaven for us at so deare • price? I desire onely these considerations to have place in our thoughts. 3. What Are we to give for christ? what bonds of love hath he laid on us, who earned our Heaven for us At so deer • price? I desire only these considerations to have place in our thoughts. crd q-crq vbr pns12 pc-acp vvi p-acp np1? r-crq n2 pp-f n1 vhz pns31 vvn p-acp pno12, r-crq vvd po12 n1 p-acp pno12 p-acp av j-jn • n1? pns11 vvb av-j d n2 pc-acp vhi n1 p-acp po12 n2. (5) part (DIV2) 222 Page 136
2661 1. As God had but one Sonne, and one onely begotten Son, and he gave him for sinners; 1. As God had but one Son, and one only begotten Son, and he gave him for Sinners; crd p-acp np1 vhd p-acp crd n1, cc pi av-j vvn n1, cc pns31 vvd pno31 p-acp n2; (5) part (DIV2) 223 Page 136
2662 so Christ had two loves, one as God, and another as man, he gave them both out for us; so christ had two loves, one as God, and Another as man, he gave them both out for us; av np1 vhd crd n2, pi c-acp np1, cc j-jn c-acp n1, pns31 vvd pno32 d av p-acp pno12; (5) part (DIV2) 223 Page 136
2663 and two glories, one as God, one as Man, and Mediator, the one was darkened for us, NONLATINALPHABET; and two Glories, one as God, one as Man, and Mediator, the one was darkened for us,; cc crd n2, pi c-acp np1, pi p-acp n1, cc n1, dt pi vbds vvn p-acp pno12,; (5) part (DIV2) 223 Page 136
2664 he emptied a Sea of glory for us, he powred it out for us, and for his other glory, he laid it downe, he emptied a Sea of glory for us, he poured it out for us, and for his other glory, he laid it down, pns31 vvd dt n1 pp-f n1 p-acp pno12, pns31 vvd pn31 av p-acp pno12, cc p-acp po31 j-jn n1, pns31 vvd pn31 a-acp, (5) part (DIV2) 223 Page 136
2665 as it were in hell, endured infinite wrath for us. as it were in hell, endured infinite wrath for us. c-acp pn31 vbdr p-acp n1, vvd j n1 p-acp pno12. (5) part (DIV2) 223 Page 136
2666 2. He went to death and the grave, made his testament, and left his love, grace, 2. He went to death and the grave, made his Testament, and left his love, grace, crd pns31 vvd p-acp n1 cc dt n1, vvd po31 n1, cc vvd po31 n1, n1, (5) part (DIV2) 224 Page 136
2667 and peace in legacie to us. 3. Greater love then this hath no man ; but he saith not, greater love then this hath no God. and peace in legacy to us. 3. Greater love then this hath no man; but he Says not, greater love then this hath no God. cc n1 p-acp n1 p-acp pno12. crd jc n1 cs d vhz dx n1; cc-acp pns31 vvz xx, jc n1 cs d vhz dx n1. (5) part (DIV2) 224 Page 136
2668 That God did let out so much love to men is the wonder of the world, and of heaven. That God did let out so much love to men is the wonder of the world, and of heaven. cst np1 vdd vvi av av d vvb p-acp n2 vbz dt n1 pp-f dt n1, cc pp-f n1. (5) part (DIV2) 225 Page 136
2669 Wee may find words to paint out creatures, and the garment may be wider then the thing; we may find words to paint out creatures, and the garment may be wider then the thing; pns12 vmb vvi n2 pc-acp vvi av n2, cc dt n1 vmb vbi jc cs dt n1; (5) part (DIV2) 225 Page 136
2670 but should Angels come and helpe us to find out expressions for Christs love; words should bee below and in this side of Christ. but should Angels come and help us to find out expressions for Christ love; words should be below and in this side of christ. cc-acp vmd n2 vvb cc vvb pno12 pc-acp vvi av n2 p-acp npg1 vvb; n2 vmd vbi a-acp cc p-acp d n1 pp-f np1. (5) part (DIV2) 225 Page 136
2671 4. Behold the man, saith an enemy of Christ, but behold him more then a man, 4. Behold the man, Says an enemy of christ, but behold him more then a man, crd vvb dt n1, vvz dt n1 pp-f np1, p-acp vvi pno31 av-dc cs dt n1, (5) part (DIV2) 226 Page 136
2672 behold the Lord in the Garden, sweatting out of his holy body, great blobs and floods of Love, trickling downe upon sinners of clay. behold the Lord in the Garden, sweating out of his holy body, great blobs and floods of Love, trickling down upon Sinners of clay. vvb dt n1 p-acp dt n1, vvg av pp-f po31 j n1, j n2 cc n2 pp-f vvb, vvg a-acp p-acp n2 pp-f n1. (5) part (DIV2) 226 Page 136
2673 Men and Angels come see, and wonder, and adore. 5. Love was Christs cannon-Royall, he battered downe with it all the forts of hell, Men and Angels come see, and wonder, and adore. 5. Love was Christ cannon-royal, he battered down with it all the forts of hell, n2 cc n2 vvb vvi, cc n1, cc vvi. crd n1 vbds npg1 j, pns31 vvd a-acp p-acp pn31 d dt n2 pp-f n1, (5) part (DIV2) 226 Page 136
2674 and triumphed over Principalities, and powers; Christ was judgement-proofe; he indured the wrath of God, and was not destroyed: and triumphed over Principalities, and Powers; christ was judgement-proof; he endured the wrath of God, and was not destroyed: cc vvn p-acp n2, cc n2; np1 vbds n1; pns31 vvd dt n1 pp-f np1, cc vbds xx vvn: (5) part (DIV2) 227 Page 136
2675 he was hell-proofe, and grave-proofe, hee suffered, and rose againe; he was Hell-proof, and grave-proof, he suffered, and rose again; pns31 vbds n1, cc n1, pns31 vvd, cc vvd av; (5) part (DIV2) 227 Page 136
2676 but hee was not love-proofe, (to borrow that expression) he was not onely love-sicke for his Church ; but he was not love-proof, (to borrow that expression) he was not only lovesick for his Church; cc-acp pns31 vbds xx n1, (pc-acp vvi d n1) pns31 vbds xx av-j j p-acp po31 n1; (5) part (DIV2) 227 Page 136
2677 but sicke to death, and dyed for his friends. Cant. 2.4. His banner over his Church, was love ; but sick to death, and died for his Friends. Cant 2.4. His banner over his Church, was love; cc-acp j p-acp n1, cc vvd p-acp po31 n2. np1 crd. po31 n1 p-acp po31 n1, vbds n1; (5) part (DIV2) 227 Page 136
2678 Saints bee sworn to his collours, die and live with Christ: and take Christ in the one arme, his cause, Saints be sworn to his colours, die and live with christ: and take christ in the one arm, his cause, n2 vbb vvn p-acp po31 n2, vvb cc vvi p-acp np1: cc vvi np1 p-acp dt crd n1, po31 n1, (5) part (DIV2) 227 Page 137
2679 and Gospell in the other, and your life betweene both, and say to all enemies; take one, take all. and Gospel in the other, and your life between both, and say to all enemies; take one, take all. cc n1 p-acp dt n-jn, cc po22 n1 p-acp d, cc vvb p-acp d n2; vvb pi, vvb d. (5) part (DIV2) 227 Page 137
2700 9. When Ancient Love looked first on sinners, how •glie and black did the Lord see and fore-see us to be? but Christ loved us, not according to what wee were, 9. When Ancient Love looked First on Sinners, how •glie and black did the Lord see and foresee us to be? but christ loved us, not according to what we were, crd c-crq j vvb vvd ord p-acp n2, c-crq av-j cc j-jn vdd dt n1 vvb cc vvb pno12 pc-acp vbi? cc-acp np1 vvd pno12, xx vvg p-acp r-crq pns12 vbdr, (5) part (DIV2) 231 Page 138
2680 The midst of Christs Chariot is paved with love, for the daughters of Jerusalem, Cant. 3.10. Christs royall seat, both in the Gospel, in which he is carried through the world as a Conquerour, Revel. 6.2. The midst of Christ Chariot is paved with love, for the daughters of Jerusalem, Cant 3.10. Christ royal seat, both in the Gospel, in which he is carried through the world as a Conqueror, Revel. 6.2. dt n1 pp-f npg1 n1 vbz vvn p-acp n1, p-acp dt n2 pp-f np1, np1 crd. npg1 j n1, av-d p-acp dt n1, p-acp r-crq pns31 vbz vvn p-acp dt n1 p-acp dt n1, vvb. crd. (5) part (DIV2) 227 Page 137
2681 and in the soules of his children, is love. From the sense of this, it were our happiest life, to live and love with Christ, for hee hath carried up to heaven with him, the love and the heart, and in the Souls of his children, is love. From the sense of this, it were our Happiest life, to live and love with christ, for he hath carried up to heaven with him, the love and the heart, cc p-acp dt n2 pp-f po31 n2, vbz n1. p-acp dt n1 pp-f d, pn31 vbdr po12 js n1, pc-acp vvi cc vvi p-acp np1, c-acp pns31 vhz vvn a-acp p-acp n1 p-acp pno31, dt n1 cc dt n1, (5) part (DIV2) 227 Page 137
2682 and the treasures of the sonnes of God ; so as all ours are with him above time. and the treasures of the Sons of God; so as all ours Are with him above time. cc dt n2 pp-f dt n2 pp-f np1; av c-acp d png12 vbr p-acp pno31 p-acp n1. (5) part (DIV2) 227 Page 137
2683 6. Wee are not to feare death extreamely, nor hell at all. Christ feared both for our comfort: 6. we Are not to Fear death extremely, nor hell At all. christ feared both for our Comfort: crd pns12 vbr xx pc-acp vvi n1 av-jn, ccx n1 p-acp d. np1 vvn av-d p-acp po12 n1: (5) part (DIV2) 228 Page 137
2684 hee hath taken away the worst of death; he hath taken away the worst of death; pns31 vhz vvn av dt js pp-f n1; (5) part (DIV2) 228 Page 137
2685 In that 1. He hath subdued hell and sinne, and there remaineth to us, but the outer side of death. 2. The beleever but halfe dies, In that 1. He hath subdued hell and sin, and there remains to us, but the outer side of death. 2. The believer but half die, p-acp d crd pns31 vhz vvn n1 cc n1, cc a-acp vvz p-acp pno12, cc-acp dt j n1 pp-f n1. crd dt n1 p-acp j-jn n2, (5) part (DIV2) 228 Page 137
2686 and swoneth, or rather sleepeth in the grave. 3. He dyeth by will, because he chooseth to be with Christ, Phil. 1.23. rather then by nature, or necessity. 4. As dying, and sufferings are the cup that Christ dranke; and swoneth, or rather Sleepeth in the grave. 3. He Dies by will, Because he chooses to be with christ, Philip 1.23. rather then by nature, or necessity. 4. As dying, and sufferings Are the cup that christ drank; cc n1, cc av-c vvz p-acp dt n1. crd pns31 vvz p-acp n1, c-acp pns31 vvz pc-acp vbi p-acp np1, np1 crd. av av p-acp n1, cc n1. crd p-acp vvg, cc n2 vbr dt n1 cst np1 vvd; (5) part (DIV2) 228 Page 137
2687 so are we to love the cup the better, that Christs lip touched it, and left the perfume of the breathings of the Holy Ghost in it. so Are we to love the cup the better, that Christ lip touched it, and left the perfume of the breathings of the Holy Ghost in it. av vbr pns12 pc-acp vvi dt n1 dt jc, cst npg1 n1 vvd pn31, cc vvd dt n1 pp-f dt n2-vvg pp-f dt j n1 p-acp pn31. (5) part (DIV2) 228 Page 137
2688 In common Innes, by the way side, Princes, and common travellers, and thousands lye in one bed; In Common Inns, by the Way side, Princes, and Common travellers, and thousands lie in one Bed; p-acp j n2, p-acp dt n1 n1, n2, cc j n2, cc crd n1 p-acp crd n1; (5) part (DIV2) 228 Page 137
2689 the clothes may be changed, but the bed is the same. Christ tasted of death, Heb. 2. for us; the clothes may be changed, but the Bed is the same. christ tasted of death, Hebrew 2. for us; dt n2 vmb vbi vvn, cc-acp dt n1 vbz dt d. np1 vvn pp-f n1, np1 crd p-acp pno12; (5) part (DIV2) 228 Page 137
2690 but there was gall in his cup, that is not in ours: Christs worm-wood was bitter with wrath, ours sweetned with consolation. but there was Gall in his cup, that is not in ours: Christ wormwood was bitter with wrath, ours sweetened with consolation. cc-acp a-acp vbds n1 p-acp po31 n1, cst vbz xx p-acp png12: npg1 n1 vbds j p-acp n1, png12 vvn p-acp n1. (5) part (DIV2) 228 Page 137
2691 7. All the Saints are in Christs debt, of infinite love. 7. All the Saints Are in Christ debt, of infinite love. crd av-d dt n2 vbr p-acp npg1 n1, pp-f j n1. (5) part (DIV2) 229 Page 137
2692 When we grieve the Spirit purchased by Christ, we draw blood of his wounds a fresh, When we grieve the Spirit purchased by christ, we draw blood of his wounds a fresh, c-crq pns12 vvb dt n1 vvn p-acp np1, pns12 vvb n1 pp-f po31 n2 dt j, (5) part (DIV2) 229 Page 137
2693 and so testifie, that wee repent that Christ suffered so much for us. and so testify, that we Repent that christ suffered so much for us. cc av vvi, cst pns12 vvb d np1 vvd av av-d p-acp pno12. (5) part (DIV2) 229 Page 137
2694 The Father hath sworn, and will not repent, that he is an eternall Priest, and stands to it, that his bloud is of eternall worth; The Father hath sworn, and will not Repent, that he is an Eternal Priest, and Stands to it, that his blood is of Eternal worth; dt n1 vhz vvn, cc vmb xx vvi, cst pns31 vbz dt j n1, cc vvz p-acp pn31, cst po31 n1 vbz pp-f j n1; (5) part (DIV2) 229 Page 137
2695 and when the Father sweareth this, Christ is the same one God with him, and sweares, that he thinketh all his bloud well bestowed, and when the Father Sweareth this, christ is the same one God with him, and swears, that he Thinketh all his blood well bestowed, cc c-crq dt n1 vvz d, np1 vbz dt d crd np1 p-acp pno31, cc vvz, cst pns31 vvz d po31 n1 av vvn, (5) part (DIV2) 229 Page 137
2696 and will never give over the bargaine, his Bride is his Bride, though deare bought, and will never give over the bargain, his Bride is his Bride, though deer bought, cc vmb av-x vvi p-acp dt n1, po31 n1 vbz po31 n1, cs j-jn vvn, (5) part (DIV2) 229 Page 137
2697 and his intercession in heaven speaketh his hearty Amen, and fullest consent of love to our Redemption. and his Intercession in heaven speaks his hearty Amen, and Fullest consent of love to our Redemption. cc po31 n1 p-acp n1 vvz po31 j uh-n, cc js n1 pp-f n1 p-acp po12 n1. (5) part (DIV2) 229 Page 137
2698 8. All this was done by Christ for nothing; Grace fell from God, on the creature, by meere grace. 8. All this was done by christ for nothing; Grace fell from God, on the creature, by mere grace. crd av-d d vbds vdn p-acp np1 p-acp pix; vvb vvd p-acp np1, p-acp dt n1, p-acp j n1. (5) part (DIV2) 230 Page 137
2699 Grace is the onely hire of grace. Grace is the only hire of grace. vvb vbz dt j n1 pp-f n1. (5) part (DIV2) 230 Page 137
2703 but the merits, death, and fruit of this love, had being and worth from Christs eternall love, and Christs love hath no fountaine and cause, but love. but the merits, death, and fruit of this love, had being and worth from Christ Eternal love, and Christ love hath no fountain and cause, but love. cc-acp dt n2, n1, cc n1 pp-f d n1, vhd n1 cc n1 p-acp npg1 j vvb, cc npg1 n1 vhz dx n1 cc n1, cc-acp n1. (5) part (DIV2) 231 Page 138
2704 10. The Law of Gratitude tieth us to love Christ ; for hee hath loved us. 10. The Law of Gratitude tieth us to love christ; for he hath loved us. crd dt n1 pp-f n1 vvz pno12 pc-acp vvi np1; c-acp pns31 vhz vvn pno12. (5) part (DIV2) 232 Page 138
2705 If the love of Christ be in us, it worketh nothing in order to merit or hire; ( Libertines need not weaken Christs love from doing, upon this feare;) but love doth all in order to the debt of love and oblieged expressions to love, which excludeth not Law, If the love of christ be in us, it works nothing in order to merit or hire; (Libertines need not weaken Christ love from doing, upon this Fear;) but love does all in order to the debt of love and obliged expressions to love, which excludeth not Law, cs dt n1 pp-f np1 vbi p-acp pno12, pn31 vvz pix p-acp n1 pc-acp vvi cc vvi; (n2 vvb xx vvi npg1 vvb p-acp vdg, p-acp d n1;) p-acp vvb vdz d p-acp n1 p-acp dt n1 pp-f vvb cc vvn n2 p-acp vvb, r-crq vvz xx n1, (5) part (DIV2) 232 Page 138
2706 but the Law's rigid cursing and imperious commanding. but the Law's rigid cursing and imperious commanding. cc-acp dt n1|vbz j j-vvg cc j vvg. (5) part (DIV2) 232 Page 138
2707 Christs love is most imperious, but is no hireling, and looks not to the penny wages, but the free Crown. Christ love is most imperious, but is no hireling, and looks not to the penny wages, but the free Crown. npg1 n1 vbz av-ds j, cc-acp vbz dx n1, cc vvz xx p-acp dt n1 n2, cc-acp dt j n1. (5) part (DIV2) 232 Page 138
2708 But for this cause came I to this houre. Here is the fifth Article in this Prayer; But for this cause Come I to this hour. Here is the fifth Article in this Prayer; p-acp p-acp d n1 vvd pns11 p-acp d n1. av vbz dt ord n1 p-acp d n1; (5) part (DIV2) 232 Page 138
2709 a sort of correction, in which Christ doth resigne his will, as man, to the will of God ; as Mat. 26.39. Luk. 22.42. Neverthelesse, not my will, but thine be done. a sort of correction, in which christ does resign his will, as man, to the will of God; as Mathew 26.39. Luk. 22.42. Nevertheless, not my will, but thine be done. dt n1 pp-f n1, p-acp r-crq np1 vdz vvi po31 n1, c-acp n1, p-acp dt n1 pp-f np1; c-acp np1 crd. np1 crd. av, xx po11 n1, cc-acp png21 vbb vdn. (5) part (DIV2) 233 Page 138
2710 In this there is offered to us a question, Whether or no there be in this Prayer any repugnancy in the humane will of Christ to the will of God? For 1. a correction of the humane will seemeth to import a jarring and a discord; In this there is offered to us a question, Whither or no there be in this Prayer any repugnancy in the humane will of christ to the will of God? For 1. a correction of the humane will seems to import a jarring and a discord; p-acp d pc-acp vbz vvn p-acp pno12 dt n1, cs cc av-dx pc-acp vbi p-acp d n1 d n1 p-acp dt j n1 pp-f np1 p-acp dt n1 pp-f np1? p-acp crd dt n1 pp-f dt j n1 vvz pc-acp vvi dt j-vvg cc dt n1; (5) part (DIV2) 234 Page 138
2711 2. Christ desired that, the contrary whereof, hee knew was from eternity decreed of God. 3. The Law of God is so spirituall, straight and holy, that it requireth not onely a conformity to it, 2. christ desired that, the contrary whereof, he knew was from eternity decreed of God. 3. The Law of God is so spiritual, straight and holy, that it requires not only a conformity to it, crd np1 vvd cst, dt j-jn c-crq, pns31 vvd vbds p-acp n1 vvn pp-f np1. crd dt n1 pp-f np1 vbz av j, j cc j, cst pn31 vvz xx av-j dt n1 p-acp pn31, (5) part (DIV2) 234 Page 138
2712 and our will, actions, words and purposes; and our will, actions, words and Purposes; cc po12 n1, n2, n2 cc n2; (5) part (DIV2) 234 Page 138
2713 but also in all our affections, desires, first motions, and inclinations of our heart, that no unperfect and halfe-formed lustings arise in us, but also in all our affections, Desires, First motions, and inclinations of our heart, that no unperfect and half-formed lustings arise in us, cc-acp av p-acp d po12 n2, n2, ord n2, cc n2 pp-f po12 n1, cst dx j cc j n2-vvg vvi p-acp pno12, (5) part (DIV2) 234 Page 138
2714 even before the compleat consent of the will, that may thwart or crosse the known Law and command of God ; even before the complete consent of the will, that may thwart or cross the known Law and command of God; av p-acp dt j n1 pp-f dt n1, cst vmb vvi cc vvi dt j-vvn n1 cc n1 pp-f np1; (5) part (DIV2) 234 Page 138
2715 and by this, Thou shalt not lust, Rom. 7. and the duty of the highest love wee owe to God, to love him with all the heart, soule, mind, and whole strength, Mat. 22.37. Mark. 12.33. Luk. 10.27. Some Arians and Arminians, Joh. Geysteranus at the Synod of Dort, have said blasphemously, that there was concupiscence and a will repugnant to Gods will in the second Adam, as in the first. and by this, Thou shalt not lust, Rom. 7. and the duty of the highest love we owe to God, to love him with all the heart, soul, mind, and Whole strength, Mathew 22.37. Mark. 12.33. Luk. 10.27. some Arians and Arminians, John Geysteranus At the Synod of Dort, have said blasphemously, that there was concupiscence and a will repugnant to God's will in the second Adam, as in the First. cc p-acp d, pns21 vm2 xx n1, np1 crd cc dt n1 pp-f dt js n1 pns12 vvb p-acp np1, p-acp vvb pno31 p-acp d dt n1, n1, n1, cc j-jn n1, np1 crd. n1. crd. np1 crd. d n2 cc njp2, np1 np1 p-acp dt n1 pp-f zz, vhb vvn av-j, cst a-acp vbds n1 cc dt n1 j p-acp ng1 vmb p-acp dt ord np1, a-acp p-acp dt ord. (5) part (DIV2) 234 Page 138
2716 But this they spoke against the consubstantiality and deity of the Sonne of God. To which wee say, But this they spoke against the consubstantiality and deity of the Son of God. To which we say, p-acp d pns32 vvd p-acp dt n1 cc n1 pp-f dt n1 pp-f np1. p-acp r-crq pns12 vvb, (5) part (DIV2) 234 Page 139
2733 No man taketh it from me, but I lay it down of my selfe: I have power to lay it down, I have power to take it againe: No man Takes it from me, but I lay it down of my self: I have power to lay it down, I have power to take it again: dx n1 vvz pn31 p-acp pno11, cc-acp pns11 vvd pn31 a-acp pp-f po11 n1: pns11 vhi n1 pc-acp vvi pn31 a-acp, pns11 vhb n1 pc-acp vvi pn31 av: (5) part (DIV2) 237 Page 140
2734 this commandement have I received of my Father. Here is an expresse commandement given to Christ, to die for sinners; this Commandment have I received of my Father. Here is an express Commandment given to christ, to die for Sinners; d n1 vhb pns11 vvn pp-f po11 n1. av vbz dt j n1 vvn p-acp np1, pc-acp vvi p-acp n2; (5) part (DIV2) 237 Page 140
2717 Asser. 1. Jesus Christ that holy thing, Luk. 1.35. was a fit high Priest, holy, harmlesse, undefiled, separated from sinners, Heb. 7.26. Which of you (saith Christ to the Jewes) convinceth me of sinne, Joh. 8.46. There could not be a spot in this Lamb sacrificed for the sinnes of the world, no prick in this Rose, no cloud in this faire Sunne, no blemish in this beautifull Well-beloved. Asher 1. jesus christ that holy thing, Luk. 1.35. was a fit high Priest, holy, harmless, undefiled, separated from Sinners, Hebrew 7.26. Which of you (Says christ to the Jews) Convinces me of sin, John 8.46. There could not be a spot in this Lamb sacrificed for the Sins of the world, no prick in this Rose, no cloud in this fair Sun, no blemish in this beautiful Well-beloved. np1 crd np1 np1 cst j n1, np1 crd. vbds dt j j n1, j, j, j, vvn p-acp n2, np1 crd. r-crq pp-f pn22 (vvz np1 p-acp dt np2) vvz pno11 pp-f n1, np1 crd. pc-acp vmd xx vbi dt n1 p-acp d n1 vvn p-acp dt n2 pp-f dt n1, dx n1 p-acp d n1, dx n1 p-acp d j n1, dx n1 p-acp d j j. (5) part (DIV2) 235 Page 139
2718 Asser. 2. An absolute, resolved will or desire of heart, to lust after that which God forbiddeth in his Law, must be a sinfull jarring betweene the creature's and the Creator's will. Asher 2. an absolute, resolved will or desire of heart, to lust After that which God forbiddeth in his Law, must be a sinful jarring between the creature's and the Creator's will. np1 crd dt j, vvd n1 cc n1 pp-f n1, p-acp n1 p-acp d r-crq np1 vvz p-acp po31 n1, vmb vbi dt j vvg p-acp dt ng1 cc dt ng1 n1. (5) part (DIV2) 236 Page 139
2719 Now, Christ 's will was conditionall, and clearly submissive; it lay ever levell with his Father's holy will. Now, christ is will was conditional, and clearly submissive; it lay ever level with his Father's holy will. av, np1 vbz n1 vbds j, cc av-j j; pn31 vvd av vvi p-acp po31 n1|vbz j n1. (5) part (DIV2) 236 Page 139
2720 Asser. 3. I shall not with some affirme, that, which in the generall is true, a will contrary to Gods revealed command and will, called voluntas signi, which is our morall rule to obliege us, is a sinne; Asher 3. I shall not with Some affirm, that, which in the general is true, a will contrary to God's revealed command and will, called Voluntas Sign, which is our moral Rule to oblige us, is a sin; np1 crd pns11 vmb xx p-acp d vvb, cst, r-crq p-acp dt n1 vbz j, dt n1 j-jn p-acp n2 vvn n1 cc n1, vvn fw-fr fw-la, r-crq vbz po12 j n1 pc-acp vvi pno12, vbz dt n1; (5) part (DIV2) 237 Page 139
2721 but a will contrary to Gods decree, called voluntas bene-placiti, which is not our rule oblieging, but a will contrary to God's Decree, called Voluntas beneplaciti, which is not our Rule obliging, cc-acp dt n1 j-jn p-acp npg1 n1, vvd n2 j, r-crq vbz xx po12 n1 vvg, (5) part (DIV2) 237 Page 139
2722 except the Lord be pleased to impose it on us, as a morall Law, is not a sinne. except the Lord be pleased to impose it on us, as a moral Law, is not a sin. c-acp dt n1 vbb vvn pc-acp vvi pn31 p-acp pno12, c-acp dt j n1, vbz xx dt n1. (5) part (DIV2) 237 Page 139
2723 Peter and the Apostles, after they heard that prophecie of their denying of Christ, and their being sinfully scandalized, Peter and the Apostles, After they herd that prophecy of their denying of christ, and their being sinfully scandalized, np1 cc dt n2, c-acp pns32 vvd cst n1 pp-f po32 vvg pp-f np1, cc po32 n1 av-j vvn, (5) part (DIV2) 237 Page 139
2724 and their forsaking of Christ, when the Shepherd was smitten, were oblieged to have a will contrary to that decree, and their forsaking of christ, when the Shepherd was smitten, were obliged to have a will contrary to that Decree, cc po32 vvg pp-f np1, c-crq dt n1 vbds vvn, vbdr vvn pc-acp vhi dt n1 j-jn p-acp d n1, (5) part (DIV2) 237 Page 139
2725 and to pray that they might not be led into temptation, but might have grace to confesse their Saviour before men, and to pray that they might not be led into temptation, but might have grace to confess their Saviour before men, cc pc-acp vvi cst pns32 vmd xx vbi vvn p-acp n1, p-acp vmd vhi n1 pc-acp vvi po32 n1 p-acp n2, (5) part (DIV2) 237 Page 139
2726 and not flee, nor be scattered: Here is a resolute will of men lawfully contrary to the revealed decree of God ; yet not sinfull. and not flee, nor be scattered: Here is a resolute will of men lawfully contrary to the revealed Decree of God; yet not sinful. cc xx vvi, ccx vbi vvn: av vbz dt j n1 pp-f n2 av-j j-jn p-acp dt vvn n1 pp-f np1; av xx j. (5) part (DIV2) 237 Page 139
2727 But the Lords will that Christ should die for man, as it was a decree of the wise and most gracious Lord, pitying lost man, But the lords will that christ should die for man, as it was a Decree of the wise and most gracious Lord, pitying lost man, p-acp dt n2 vmb d np1 vmd vvi p-acp n1, c-acp pn31 vbds dt n1 pp-f dt j cc av-ds j n1, vvg j-vvn n1, (5) part (DIV2) 237 Page 139
2728 so was it also a revealed commandement to Christ, that hee should be willing to die, so was it also a revealed Commandment to christ, that he should be willing to die, av vbds pn31 av dt vvn n1 p-acp np1, cst pns31 vmd vbi j pc-acp vvi, (5) part (DIV2) 237 Page 139
2729 and be obedient to the death, even the death of the crosse; Phil. 2.8. Yea, a rule of such humble obedience, as wee are oblieged to follow; and be obedient to the death, even the death of the cross; Philip 2.8. Yea, a Rule of such humble Obedience, as we Are obliged to follow; cc vbb j p-acp dt n1, av dt n1 pp-f dt n1; np1 crd. uh, dt n1 pp-f d j n1, c-acp pns12 vbr vvn pc-acp vvi; (5) part (DIV2) 237 Page 139
2730 as is said, Vers. 5. Let this mind be in you, which was also in Christ Jesus, &c. If the Lords will that Christ should die be nothing, as is said, Vers. 5. Let this mind be in you, which was also in christ jesus, etc. If the lords will that christ should die be nothing, a-acp vbz vvn, np1 crd vvb d n1 vbi p-acp pn22, r-crq vbds av p-acp np1 np1, av cs dt n2 vmb d np1 vmd vvi vbi pix, (5) part (DIV2) 237 Page 139
2731 but his meere decree, it could not obliege us in the like case to be willing, but his mere Decree, it could not oblige us in the like case to be willing, cc-acp po31 j n1, pn31 vmd xx vvi pno12 p-acp dt j n1 pc-acp vbi j, (5) part (DIV2) 237 Page 139
2732 as John saith, to lay down our life for the brethren. Yea, Joh. 10.18. Christ hath a commandement of God, and the revealed will of God, to die for us; as John Says, to lay down our life for the brothers. Yea, John 10.18. christ hath a Commandment of God, and the revealed will of God, to die for us; c-acp np1 vvz, pc-acp vvi a-acp po12 n1 p-acp dt n2. uh, np1 crd. np1 vhz dt n1 pp-f np1, cc dt vvn n1 pp-f np1, pc-acp vvi p-acp pno12; (5) part (DIV2) 237 Page 139
2735 and the Father loveth Christ for obedience to this commandement. and the Father loves christ for Obedience to this Commandment. cc dt n1 vvz np1 p-acp n1 p-acp d n1. (5) part (DIV2) 237 Page 140
2736 Asser. 4. A conditionall and a submissive desire, though not agreeable to a positive Law and Commandement of God, is no sinne, Asher 4. A conditional and a submissive desire, though not agreeable to a positive Law and Commandment of God, is no sin, np1 crd dt j cc dt j n1, cs xx j p-acp dt j n1 cc n1 pp-f np1, vbz dx n1, (5) part (DIV2) 238 Page 140
2737 nor doth the Law require a conformity in all our inclinations, and the first motions of our desires, to every command of God, though most contrary to nature, nor does the Law require a conformity in all our inclinations, and the First motions of our Desires, to every command of God, though most contrary to nature, ccx vdz dt n1 vvb dt n1 p-acp d po12 n2, cc dt ord n2 pp-f po12 n2, p-acp d n1 pp-f np1, c-acp ds j-jn p-acp n1, (5) part (DIV2) 238 Page 140
2738 and our naturall and sinlesse inclinations. and our natural and sinless inclinations. cc po12 j cc j n2. (5) part (DIV2) 238 Page 140
2739 1. If God command Abraham to kill his onely begotten sonne, and offer him in a sacrifice to God, which was a meere positive commandement; 1. If God command Abraham to kill his only begotten son, and offer him in a sacrifice to God, which was a mere positive Commandment; crd cs np1 vvb np1 pc-acp vvi po31 av-j vvn n1, cc vvi pno31 p-acp dt n1 p-acp np1, r-crq vbds dt j j n1; (5) part (DIV2) 239 Page 140
2740 for its not a command of the law of nature (nor any other then positive) for the father to kill the sonne; for its not a command of the law of nature (nor any other then positive) for the father to kill the son; p-acp pn31|vbz xx dt n1 pp-f dt n1 pp-f n1 (cc d n-jn av j) p-acp dt n1 pc-acp vvi dt n1; (5) part (DIV2) 239 Page 140
2741 if yet Abraham retaine a naturall inclination and love, commanded also in the law of nature to save his sonnes life, if yet Abraham retain a natural inclination and love, commanded also in the law of nature to save his Sons life, cs av np1 vvb dt j n1 cc n1, vvd av p-acp dt n1 pp-f n1 pc-acp vvi po31 ng1 n1, (5) part (DIV2) 239 Page 140
2742 and to desire that hee may live, this desire and inclination, though contradictory to a positive command of God, is no sinne; and to desire that he may live, this desire and inclination, though contradictory to a positive command of God, is no sin; cc pc-acp vvi cst pns31 vmb vvi, d n1 cc n1, cs n1 p-acp dt j n1 pp-f np1, vbz dx n1; (5) part (DIV2) 239 Page 140
2743 because the fifth command, grounded on the law of nature, doth command it. Because the fifth command, grounded on the law of nature, does command it. c-acp dt ord n1, vvn p-acp dt n1 pp-f n1, vdz vvi pn31. (5) part (DIV2) 239 Page 140
2744 Nor did Gods precept (Abraham, kill now thy sonne, even Isaac thine onely begotten sonne) ever include this, Abraham, root out of thine heart all desire and inclination naturall in a father to preserve the life of the child. Nor did God's precept (Abraham, kill now thy son, even Isaac thine only begotten son) ever include this, Abraham, root out of thine heart all desire and inclination natural in a father to preserve the life of the child. ccx vdd npg1 n1 (np1, vvb av po21 n1, av np1 po21 j vvn n1) av vvi d, np1, n1 av pp-f po21 n1 d n1 cc n1 j p-acp dt n1 pc-acp vvi dt n1 pp-f dt n1. (5) part (DIV2) 239 Page 140
2745 So the positive command of the Father, that the Son of God should lay down his life for his sheep, did never root out of the sinlesse nature of the man Christ a naturall desire to preserve his owne being and life, especially hee desiring it with speciall reservation of the will of God commanding that hee should die. So the positive command of the Father, that the Son of God should lay down his life for his sheep, did never root out of the sinless nature of the man christ a natural desire to preserve his own being and life, especially he desiring it with special reservation of the will of God commanding that he should die. av dt j n1 pp-f dt n1, cst dt n1 pp-f np1 vmd vvi a-acp po31 n1 p-acp po31 n1, vdd av-x vvi av pp-f dt j n1 pp-f dt n1 np1 dt j n1 pc-acp vvi po31 d vbg cc n1, av-j pns31 vvg pn31 p-acp j n1 pp-f dt n1 pp-f np1 vvg cst pns31 vmd vvi. (5) part (DIV2) 239 Page 140
2746 2. A Martyr dying for the truth of Christ ; 2. A Martyr dying for the truth of christ; crd dt vvb vvg p-acp dt n1 pp-f np1; (5) part (DIV2) 240 Page 140
2747 may have a naturall and conditionall desire and inclination to live, though his living be contrary to the Lords revealed will, commanding him to seale the Gospel with his bloud, may have a natural and conditional desire and inclination to live, though his living be contrary to the lords revealed will, commanding him to seal the Gospel with his blood, vmb vhi dt j cc j n1 cc n1 pc-acp vvi, cs po31 n-vvg vbi j-jn p-acp dt n2 vvn n1, vvg pno31 pc-acp vvi dt n1 p-acp po31 n1, (5) part (DIV2) 240 Page 140
2748 and to confesse Christ before men. and to confess christ before men. cc pc-acp vvi np1 p-acp n2. (5) part (DIV2) 240 Page 140
2749 3. If the brother, sonne, daughter, wife or friend, that is as a mans owne soule, Deut. 13.6. blaspheme God ; 3. If the brother, son, daughter, wife or friend, that is as a men own soul, Deuteronomy 13.6. Blaspheme God; crd cs dt n1, n1, n1, n1 cc n1, cst vbz p-acp dt ng1 d n1, np1 crd. vvb np1; (5) part (DIV2) 241 Page 140
2750 yea, if father or mother doe it, Deut. 33.8, 9. yet is a father oblieged to stone the son or daughter; yea, if father or mother do it, Deuteronomy 33.8, 9. yet is a father obliged to stone the son or daughter; uh, cs n1 cc n1 vdb pn31, np1 crd, crd av vbz dt n1 vvn p-acp n1 dt n1 cc n1; (5) part (DIV2) 241 Page 140
2751 the son, being a Magistrate or a Levite and Priest, to judge according to law, ( the Priests lips should preserve knowledge, Mal. 2.8.) that his father or mother ought to be stoned to death; the son, being a Magistrate or a Levite and Priest, to judge according to law, (the Priests lips should preserve knowledge, Malachi 2.8.) that his father or mother ought to be stoned to death; dt n1, vbg dt n1 cc dt np1 cc n1, pc-acp vvi vvg p-acp n1, (dt n2 n2 vmd vvi n1, np1 crd.) cst po31 n1 cc n1 vmd pc-acp vbi vvn p-acp n1; (5) part (DIV2) 241 Page 141
2752 yet ought not father or son•e to lay aside that naturall desire of being and life to sonne, father, brother, which the law of nature in the fifth Command doth require; yet ought not father or son•e to lay aside that natural desire of being and life to son, father, brother, which the law of nature in the fifth Command does require; av vmd xx n1 cc n1 pc-acp vvi av d j n1 pp-f vbg cc n1 p-acp n1, n1, n1, r-crq dt n1 pp-f n1 p-acp dt ord n1 vdz vvi; (5) part (DIV2) 241 Page 141
2753 especially the desire being conditionall, with submission to Gods will, as the desire of Christ is here; especially the desire being conditional, with submission to God's will, as the desire of christ is Here; av-j dt n1 vbg j, p-acp n1 p-acp ng1 vmb, c-acp dt n1 pp-f np1 vbz av; (5) part (DIV2) 241 Page 141
2754 and the Command to stone the blasphemer, that the father stone the son, the son the father, being positive, and the Command to stone the blasphemer, that the father stone the son, the son the father, being positive, cc dt n1 p-acp n1 dt n1, cst dt n1 n1 dt n1, dt n1 dt n1, vbg j, (5) part (DIV2) 241 Page 141
2755 and though founded on the law of nature, that a man preferre his Lord Creator and God before sonne, or father and mother, yet are they not precepts of the law of nature, such as is the precept of nature that a man desire his owne life and being, the father the life and being of the son. and though founded on the law of nature, that a man prefer his Lord Creator and God before son, or father and mother, yet Are they not Precepts of the law of nature, such as is the precept of nature that a man desire his own life and being, the father the life and being of the son. cc cs vvn p-acp dt n1 pp-f n1, cst dt n1 vvi po31 n1 n1 cc np1 p-acp n1, cc n1 cc n1, av vbr pns32 xx n2 pp-f dt n1 pp-f n1, d c-acp vbz dt n1 pp-f n1 cst dt n1 vvb po31 d n1 cc vbg, dt n1 dt n1 cc vbg pp-f dt n1. (5) part (DIV2) 241 Page 141
2756 Asser. 5. The apparent opposition (for it is not reall) is rather between Christ 's sensitive and his sinlesse meere naturall desire and affection, Asher 5. The apparent opposition (for it is not real) is rather between christ is sensitive and his sinless mere natural desire and affection, np1 crd dt j n1 (c-acp pn31 vbz xx j) vbz av p-acp np1 vbz j cc po31 j j j n1 cc n1, (5) part (DIV2) 242 Page 141
2757 and his reasonable will, then his will, and the will of God: Nor can any say there is a fight or jarring between the conditionall desire of Christ subjected, in the same act of praying, to the Lords decre•, and the resolute and immutable will of God. The Law of God, because holy and spirituall, doth require a conformity between all the inclinations and motions of our soule, and the law of nature; and his reasonable will, then his will, and the will of God: Nor can any say there is a fight or jarring between the conditional desire of christ subjected, in the same act of praying, to the lords decre•, and the resolute and immutable will of God. The Law of God, Because holy and spiritual, does require a conformity between all the inclinations and motions of our soul, and the law of nature; cc po31 j n1, cs po31 n1, cc dt n1 pp-f np1: ccx vmb d vvi a-acp vbz dt n1 cc vvg p-acp dt j n1 pp-f np1 vvn, p-acp dt d n1 pp-f vvg, p-acp dt n2 n1, cc dt j cc j n1 pp-f np1. dt n1 pp-f np1, c-acp j cc j, vdz vvi dt n1 p-acp d dt n2 cc n2 pp-f po12 n1, cc dt n1 pp-f n1; (5) part (DIV2) 242 Page 141
2758 but an absolute conformity betweene all our inclinations and every positive command of God, such as was the Lords command that Christ should die for sinners, is not required in the Law of God. If Adam submit his naturall hunger or desire to eat of the forbidden tree, to Gods Law, but an absolute conformity between all our inclinations and every positive command of God, such as was the lords command that christ should die for Sinners, is not required in the Law of God. If Adam submit his natural hunger or desire to eat of the forbidden tree, to God's Law, cc-acp dt j n1 p-acp d po12 n2 cc d j n1 pp-f np1, d a-acp vbds dt n2 vvb cst np1 vmd vvi p-acp n2, vbz xx vvn p-acp dt n1 pp-f np1. cs np1 vvb po31 j n1 cc n1 pc-acp vvi pp-f dt j-vvn n1, p-acp ng1 n1, (5) part (DIV2) 242 Page 141
2759 and eat not, there is no sinfull jarring between his will and Gods positive Law, Thou shalt not eat of the tree of Knowledge of good and evill. and eat not, there is no sinful jarring between his will and God's positive Law, Thou shalt not eat of the tree of Knowledge of good and evil. cc vvb xx, pc-acp vbz dx j vvg p-acp po31 n1 cc npg1 j n1, pns21 vm2 xx vvi pp-f dt n1 pp-f n1 pp-f j cc j-jn. (5) part (DIV2) 242 Page 141
2760 It becomes us, as Christs example goeth before us, to submit in the hardest and most bloodie providences, to the straight and holy will of God. 1. Christ pr••esseth he hath no will divided from Gods will; It becomes us, as Christ Exampl Goes before us, to submit in the Hardest and most bloody providences, to the straight and holy will of God. 1. christ pr••esseth he hath no will divided from God's will; pn31 vvz pno12, c-acp npg1 n1 vvz p-acp pno12, pc-acp vvi p-acp dt js cc av-ds j n2, p-acp dt j cc j n1 pp-f np1. crd np1 vvz pns31 vhz dx n1 vvn p-acp npg1 n1; (5) part (DIV2) 243 Page 141
2761 he layeth down his glory, his heaven, his life, his fruition of the sweet influence of an highest vision, love, presence, feeling of God in a personall union at the feet of God, that the Lord may carve and cut and dispose of him, he Layeth down his glory, his heaven, his life, his fruition of the sweet influence of an highest vision, love, presence, feeling of God in a personal Union At the feet of God, that the Lord may carve and Cut and dispose of him, pns31 vvz a-acp po31 n1, po31 n1, po31 n1, po31 n1 pp-f dt j n1 pp-f dt js n1, n1, n1, vvg pp-f np1 p-acp dt j n1 p-acp dt n2 pp-f np1, cst dt n1 vmb vvi cc vvi cc n1 pp-f pno31, (5) part (DIV2) 243 Page 141
2762 and his blood, as he thought good. 2. All the difficulty in us, in whom dwelleth a body of sinne is to answer the objections, that flesh and blood hath against a sad providence; and his blood, as he Thought good. 2. All the difficulty in us, in whom dwells a body of sin is to answer the objections, that Flesh and blood hath against a sad providence; cc po31 n1, c-acp pns31 vvd j. crd av-d dt n1 p-acp pno12, p-acp ro-crq vvz dt n1 pp-f n1 vbz pc-acp vvi dt n2, cst n1 cc n1 vhz p-acp dt j n1; (5) part (DIV2) 243 Page 141
2763 which I will labour to doe, and then give some rules for direction. which I will labour to do, and then give Some rules for direction. r-crq pns11 vmb vvi pc-acp vdi, cc av vvb d n2 p-acp n1. (5) part (DIV2) 243 Page 141
2764 Obj. 1. This is a bloody and rough way that the Lord leadeth his people, that they drink wormwood, and gall of blood, and not tears onely. Object 1. This is a bloody and rough Way that the Lord leads his people, that they drink wormwood, and Gall of blood, and not tears only. np1 crd d vbz dt j cc j n1 cst dt n1 vvz po31 n1, cst pns32 vvb n1, cc n1 pp-f n1, cc xx n2 av-j. (5) part (DIV2) 244 Page 142
2765 Ans. Providence is full of mysteries, let the way be shame, the crowne is glory, and the present condition be hell, the end is heaven; Ans. Providence is full of Mysteres, let the Way be shame, the crown is glory, and the present condition be hell, the end is heaven; np1 n1 vbz j pp-f n2, vvb dt n1 vbb n1, dt n1 vbz n1, cc dt j n1 vbi n1, dt n1 vbz n1; (5) part (DIV2) 245 Page 142
2766 Providence is a hand-writing of mercy, though we cannot ever read it, more then Belshazzar could read his bill of justice; Providence is a handwriting of mercy, though we cannot ever read it, more then Belshazzar could read his bill of Justice; n1 vbz dt n1 pp-f n1, cs pns12 vmbx av vvi pn31, av-dc cs np1 vmd vvi po31 n1 pp-f n1; (5) part (DIV2) 245 Page 142
2805 and the song of the Lambe: and the song of the Lamb: cc dt n1 pp-f dt n1: (5) part (DIV2) 257 Page 144
2767 we see a woman with child, but cannot tell whether it be a living or a dead birth, shee shall bring forth; we see a woman with child, but cannot tell whither it be a living or a dead birth, she shall bring forth; pns12 vvb dt n1 p-acp n1, cc-acp vmbx vvi cs pn31 vbb dt n-vvg cc dt j n1, pns31 vmb vvi av; (5) part (DIV2) 245 Page 142
2768 or whether the child shall be base and poor, or honourable and renowned, ere he die. or whither the child shall be base and poor, or honourable and renowned, ere he die. cc cs dt n1 vmb vbi j cc j, cc j cc j-vvn, c-acp pns31 vvb. (5) part (DIV2) 245 Page 142
2769 The births in the wombe of providence are invisible to us; The births in the womb of providence Are invisible to us; dt n2 p-acp dt n1 pp-f n1 vbr j p-acp pno12; (5) part (DIV2) 245 Page 142
2770 out of the ashes of a burnt and destroyed Church, the Lord raiseth up a Phenix, a Kings daughter, a Princesse that shall rule the Nations with a rod of iron, a Zion that hath the strength of an Vnicorne ; out of the Ashes of a burned and destroyed Church, the Lord Raiseth up a Phoenix, a Kings daughter, a Princess that shall Rule the nations with a rod of iron, a Zion that hath the strength of an Unicorn; av pp-f dt n2 pp-f dt j-vvn cc vvn n1, dt n1 vvz a-acp dt n1, dt ng1 n1, dt n1 cst vmb vvi dt n2 p-acp dt n1 pp-f n1, dt np1 cst vhz dt n1 pp-f dt n1; (5) part (DIV2) 245 Page 142
2771 yea, Iacobs seed shall be in many waters, his King shall be higher then Agag, and his Kingdom shall be exalted: yea, Iacobs seed shall be in many waters, his King shall be higher then Agag, and his Kingdom shall be exalted: uh, npg1 n1 vmb vbi p-acp d n2, po31 n1 vmb vbi jc cs np1, cc po31 n1 vmb vbi vvn: (5) part (DIV2) 245 Page 142
2772 God brought him out of Egypt, Num. 24.7, 8. Christ breweth the water of life, out of drinke of gall, wormwood, and blood; God brought him out of Egypt, Num. 24.7, 8. christ breweth the water of life, out of drink of Gall, wormwood, and blood; np1 vvd pno31 av pp-f np1, np1 crd, crd np1 vvz dt n1 pp-f n1, av pp-f n1 pp-f n1, n1, cc n1; (5) part (DIV2) 245 Page 142
2773 if the head be gold, as Christ is, the body cannot without great incongruity be base clay. if the head be gold, as christ is, the body cannot without great incongruity be base clay. cs dt n1 vbb n1, c-acp np1 vbz, dt n1 vmbx p-acp j n1 vbb j n1. (5) part (DIV2) 245 Page 142
2774 Obj. 2. But all go wrong, confusion and vastation lye on the people of God. Object 2. But all go wrong, confusion and vastation lie on the people of God. np1 crd p-acp d vvb n-jn, n1 cc n1 vvi p-acp dt n1 pp-f np1. (5) part (DIV2) 246 Page 142
2775 Ans. To him who sitteth on the Throne, and gives Law and Judgement to the most unconstant things imaginable, the waves of the Sea, Ans. To him who Sitteth on the Throne, and gives Law and Judgement to the most unconstant things imaginable, the waves of the Sea, np1 p-acp pno31 r-crq vvz p-acp dt n1, cc vvz n1 cc n1 p-acp dt av-ds j n2 j, dt n2 pp-f dt n1, (5) part (DIV2) 247 Page 142
2776 and orders them, and rules a Sea of glasse, a brittle and fraile thing, and a Sea of most unnaturall confusions, a Sea mingled with fire, nothing can be out of order, hell, the Beast and Dragon that make warre with the Lambe, the laying wast the holy City, the killing of the Witnesses ; and order them, and rules a Sea of glass, a brittle and frail thing, and a Sea of most unnatural confusions, a Sea mingled with fire, nothing can be out of order, hell, the Beast and Dragon that make war with the Lamb, the laying waste the holy city, the killing of the Witnesses; cc n2 pno32, cc vvz dt n1 pp-f n1, dt j cc j n1, cc dt n1 pp-f ds j n2, dt n1 vvn p-acp n1, pix vmb vbi av pp-f n1, n1, dt n1 cc n1 cst vvb n1 p-acp dt n1, dt vvg n1 dt j n1, dt vvg pp-f dt n2; (5) part (DIV2) 247 Page 142
2777 are all orderly means ranked by the Lord whose Armies cannot reele, nor spill their march, Are all orderly means ranked by the Lord whose Armies cannot reel, nor spill their march, vbr d j n2 vvn p-acp dt n1 rg-crq n2 vmbx vvi, ccx vvi po32 n1, (5) part (DIV2) 247 Page 142
2778 when he drawes them up to the execution of his wife decrees, the confusion is to our eye; when he draws them up to the execution of his wife decrees, the confusion is to our eye; c-crq pns31 vvz pno32 a-acp p-acp dt n1 pp-f po31 n1 n2, dt n1 vbz p-acp po12 n1; (5) part (DIV2) 247 Page 142
2779 but judgement law, and order there are, though not visible to us. but judgement law, and order there Are, though not visible to us. cc-acp n1 n1, cc n1 pc-acp vbr, cs xx j p-acp pno12. (5) part (DIV2) 247 Page 142
2780 Who can pull him out of his invisible and high Throne of wisedome, counsell and power? it may be he sits not alwayes on his Throne of justice. Who can pull him out of his invisible and high Throne of Wisdom, counsel and power? it may be he sits not always on his Throne of Justice. q-crq vmb vvi pno31 av pp-f po31 j cc j n1 pp-f n1, n1 cc n1? pn31 vmb vbi pns31 vvz xx av p-acp po31 n1 pp-f n1. (5) part (DIV2) 247 Page 142
2781 Obj. 3. But what a providence is it, that those that open their mouth against heaven are fat, and shine, and prosper, Object 3. But what a providence is it, that those that open their Mouth against heaven Are fat, and shine, and prosper, np1 crd cc-acp r-crq dt n1 vbz pn31, cst d cst vvb po32 n1 p-acp n1 vbr j, cc n1, cc vvi, (5) part (DIV2) 248 Page 142
2782 and those that fear God are plagued every day; and killed all the day long and counted as sheepe for the slaughter? and those that Fear God Are plagued every day; and killed all the day long and counted as sheep for the slaughter? cc d cst vvb np1 vbr vvn d n1; cc vvd d dt n1 av-j cc vvn p-acp n1 p-acp dt n1? (5) part (DIV2) 248 Page 142
2783 Answ· 1. Offend not against the generation of the children of God, as if it were lost labour, Answ· 1. Offend not against the generation of the children of God, as if it were lost labour, np1 crd vvb xx p-acp dt n1 pp-f dt n2 pp-f np1, c-acp cs pn31 vbdr vvn n1, (5) part (DIV2) 249 Page 143
2784 and as good to sow wheat in the Sea, as serve the Lord, and walk mournefully before him, you see their work, and as good to sow wheat in the Sea, as serve the Lord, and walk mournfully before him, you see their work, cc p-acp j pc-acp vvi n1 p-acp dt n1, c-acp vvb dt n1, cc vvi av-j p-acp pno31, pn22 vvb po32 n1, (5) part (DIV2) 249 Page 143
2785 but not their wages. 2. It is painfull to trace providence in all its wayes, circuits, bout-gates, lines, turnings. but not their wages. 2. It is painful to trace providence in all its ways, circuits, bout-gates, lines, turnings. cc-acp xx po32 n2. crd pn31 vbz j pc-acp vvi n1 p-acp d po31 n2, n2, n2, n2, n2-vvg. (5) part (DIV2) 249 Page 143
2806 there was a time when the Lamb did weep, and in the daies of his flesh, offered up prayers and supplications, with strong crying and teares, there was a time when the Lamb did weep, and in the days of his Flesh, offered up Prayers and supplications, with strong crying and tears, a-acp vbds dt n1 c-crq dt n1 vdd vvi, cc p-acp dt n2 pp-f po31 n1, vvd a-acp n2 cc n2, p-acp j n-vvg cc n2, (5) part (DIV2) 257 Page 144
2786 But 3. surely in the end God turneth the tables, •he maketh all odds equall, the emptie bucket goeth downe, the full cometh up. 4. The Lord hath set the wicked in a chaire of Gold, But 3. surely in the end God turns the tables, •he makes all odds equal, the empty bucket Goes down, the full comes up. 4. The Lord hath Set the wicked in a chair of Gold, p-acp crd av-j p-acp dt n1 np1 vvz dt n2, av vvz d n2 j-jn, dt j n1 vvz a-acp, dt j vvz a-acp. crd dt n1 vhz vvn dt j p-acp dt n1 pp-f n1, (5) part (DIV2) 249 Page 143
2787 but on the top of a house, and rouling stone above the mouth of a pit ten hundred fathom deep: but on the top of a house, and ruling stone above the Mouth of a pit ten hundred fathom deep: cc-acp p-acp dt n1 pp-f dt n1, cc j-vvg n1 p-acp dt n1 pp-f dt n1 crd crd n1 j-jn: (5) part (DIV2) 249 Page 143
2788 This is a jogging and slippery condition. 5. They slip away to eternity and to Hell in a moment. 6. Their happinesse is a golden dream, Psal. 73.12, 13, &c. Obj. Meanes faile, men chan•e, creatures are weake. This is a jogging and slippery condition. 5. They slip away to eternity and to Hell in a moment. 6. Their happiness is a golden dream, Psalm 73.12, 13, etc. Object Means fail, men chan•e, creatures Are weak. d vbz dt vvg cc j n1. crd pns32 vvb av p-acp n1 cc p-acp n1 p-acp dt n1. crd po32 n1 vbz dt j vvb, np1 crd, crd, av np1 vvz vvb, n2 vvb, n2 vbr j. (5) part (DIV2) 249 Page 143
2789 Answ. So long as Christ changeth not, and your Head liveth, and stirreth the helme of heaven and earth, all must be well, Answer So long as christ changes not, and your Head lives, and stirs the helm of heaven and earth, all must be well, np1 av av-j c-acp np1 vvz xx, cc po22 n1 vvz, cc vvz dt n1 pp-f n1 cc n1, d vmb vbi av, (5) part (DIV2) 251 Page 143
2790 if all life, all health, and so much as eternall life be in the Head, how can the heart ake or quake, except it first create, and then fancie fears, if all life, all health, and so much as Eternal life be in the Head, how can the heart ache or quake, except it First create, and then fancy fears, cs d n1, d n1, cc av av-d c-acp j n1 vbb p-acp dt n1, q-crq vmb dt n1 vvi cc vvi, c-acp pn31 ord vvi, cc av vvi n2, (5) part (DIV2) 251 Page 143
2791 and doe not really suffer? Obj. 5. Our Kingdomes strength is gone, we cannot subsist. and do not really suffer? Object 5. Our Kingdoms strength is gone, we cannot subsist. cc vdb xx av-j vvi? np1 crd po12 ng1 n1 vbz vvn, pns12 vmbx vvi. (5) part (DIV2) 251 Page 143
2792 Ans. Col. 1.17, 18. In Christ all things subsist, he is the head of the body the Church. Ans. Col. 1.17, 18. In christ all things subsist, he is the head of the body the Church. np1 np1 crd, crd p-acp np1 d n2 vvi, pns31 vbz dt n1 pp-f dt n1 dt n1. (5) part (DIV2) 253 Page 143
2793 Faith is the substance, Bude•s the boldnesse and fortitude; Beza the firme and constant expectation ; Faith is the substance, Bude•s the boldness and fortitude; Beza the firm and constant expectation; n1 vbz dt n1, j dt n1 cc n1; np1 dt j cc j n1; (5) part (DIV2) 253 Page 143
2794 the Syrian, and Arabian, the confident gloriation of, or in things hoped for, and a convincing light and evidence of things not seen. the Syrian, and Arabian, the confident gloriation of, or in things hoped for, and a convincing Light and evidence of things not seen. dt jp, cc jp, dt j n1 pp-f, cc p-acp n2 vvn p-acp, cc dt j-vvg n1 cc n1 pp-f n2 xx vvn. (5) part (DIV2) 253 Page 143
2795 There is good reason to beleeve that God will lift up a fallen people, who desire to fear him, and wait for his help. There is good reason to believe that God will lift up a fallen people, who desire to Fear him, and wait for his help. pc-acp vbz j n1 pc-acp vvi cst np1 vmb vvi a-acp dt vvn n1, r-crq vvb pc-acp vvi pno31, cc vvi p-acp po31 n1. (5) part (DIV2) 253 Page 143
2796 Obj. 6. They plow upon Christs back, and make long and deep furrowes on Israel from her youth, Psal. 129.1. Object 6. They blow upon Christ back, and make long and deep furrows on Israel from her youth, Psalm 129.1. np1 crd pns32 vvi p-acp npg1 n1, cc vvi av-j cc j-jn n2 p-acp np1 p-acp po31 n1, np1 crd. (5) part (DIV2) 254 Page 143
2797 Ans. True, plowing is a work of hope, but have you not seen Enemies digging a grave for Christ, Ans. True, plowing is a work of hope, but have you not seen Enemies digging a grave for christ, np1 j, vvg vbz dt n1 pp-f n1, cc-acp vhb pn22 xx vvn n2 vvg dt n1 p-acp np1, (5) part (DIV2) 255 Page 143
2798 and preparing a coffin for him ere he be dead? and they have been fain to fill up the living mans grave, and preparing a coffin for him ere he be dead? and they have been fain to fill up the living men grave, cc vvg dt n1 p-acp pno31 c-acp pns31 vbb j? cc pns32 vhb vbn j pc-acp vvi a-acp dt j-vvg ng1 n1, (5) part (DIV2) 255 Page 143
2799 and they plow, but Christ cometh in and soweth joy in the hot furrow, and reaps the crop, and they blow, but christ comes in and Soweth joy in the hight furrow, and reaps the crop, cc pns32 vvi, cc-acp np1 vvz p-acp cc vvz n1 p-acp dt j n1, cc vvz dt n1, (5) part (DIV2) 255 Page 143
2800 and the quiet fruits of righteousnesse. The enemies plant, and the Vintage is Christs, one sowes, but another reaps. and the quiet fruits of righteousness. The enemies plant, and the Vintage is Christ, one sows, but Another reaps. cc dt j-jn n2 pp-f n1. dt n2 vvb, cc dt n1 vbz npg1, crd n2, cc-acp j-jn vvz. (5) part (DIV2) 255 Page 143
2801 Object. 7. But the soules under the altar doe cry to God, and their bloud is not avenged: Object. 7. But the Souls under the altar do cry to God, and their blood is not avenged: n1. crd p-acp dt n2 p-acp dt n1 vdb vvi p-acp np1, cc po32 n1 vbz xx vvn: (5) part (DIV2) 256 Page 143
2802 their bloud, and their graves in their kind, make supplications before the throne for justice, yet the enemies prosper. their blood, and their graves in their kind, make supplications before the throne for Justice, yet the enemies prosper. po32 n1, cc po32 n2 p-acp po32 n1, vvb n2 p-acp dt n1 p-acp n1, av dt n2 vvb. (5) part (DIV2) 256 Page 143
2803 Answ. Hath not the Lord appointed a time for fighting, and suffering, and a time for triumphing, Answer Hath not the Lord appointed a time for fighting, and suffering, and a time for triumphing, np1 vhz xx dt n1 vvn dt n1 p-acp vvg, cc vvg, cc dt n1 p-acp vvg, (5) part (DIV2) 257 Page 143
2804 when these that have gotten the victory over the Beast, and over his Marke, and over the number of his name, stand on the Sea of glasse, having the harps of God, singing the song of Moses, the servant of God, when these that have got the victory over the Beast, and over his Mark, and over the number of his name, stand on the Sea of glass, having the harps of God, singing the song of Moses, the servant of God, c-crq d d vhb vvn dt n1 p-acp dt n1, cc p-acp po31 n1, cc p-acp dt n1 pp-f po31 n1, vvb p-acp dt n1 pp-f n1, vhg dt n2 pp-f np1, vvg dt n1 pp-f np1, dt n1 pp-f np1, (5) part (DIV2) 257 Page 144
2807 unto him that was able to save him from death. Revel. 15.23. Heb. 5.7. It is a sin to carve a date of our owne for justice. unto him that was able to save him from death. Revel. 15.23. Hebrew 5.7. It is a since to carve a date of our own for Justice. p-acp pno31 cst vbds j pc-acp vvi pno31 p-acp n1. vvb. crd. np1 crd. pn31 vbz dt n1 pc-acp vvi dt n1 pp-f po12 d p-acp n1. (5) part (DIV2) 257 Page 144
2808 Object. 8. But he delayes his comming. Answ. But he is not slack, as some count slacknesse. Object. 8. But he delays his coming. Answer But he is not slack, as Some count slackness. n1. crd p-acp pns31 n2 po31 n-vvg. np1 p-acp pns31 vbz xx j, c-acp d n1 n1. (5) part (DIV2) 258 Page 144
2809 If generall justice to a world must be measured by thousands of years, as but one day to God ; If general Justice to a world must be measured by thousands of Years, as but one day to God; cs j n1 p-acp dt n1 vmb vbi vvn p-acp crd pp-f n2, c-acp p-acp crd n1 p-acp np1; (5) part (DIV2) 259 Page 144
2810 particular judgements may have hundreth of yeares; particular Judgments may have Hundredth of Years; j n2 vmb vhi ord pp-f n2; (5) part (DIV2) 259 Page 144
2811 and when the Saints are killed, Christ surviveth them, to redeeme them from bloud, and disgrace, and when the Saints Are killed, christ surviveth them, to Redeem them from blood, and disgrace, cc c-crq dt n2 vbr vvn, np1 vvz pno32, pc-acp vvi pno32 p-acp n1, cc n1, (5) part (DIV2) 259 Page 144
2812 when they are dead, when their cause is judged, and they rotten into powder in the grave, they are redeemed, when they Are dead, when their cause is judged, and they rotten into powder in the grave, they Are redeemed, c-crq pns32 vbr j, c-crq po32 n1 vbz vvn, cc pns32 vvn p-acp n1 p-acp dt n1, pns32 vbr vvn, (5) part (DIV2) 259 Page 144
2813 even when the soules under the altar, are avenged on their Murtherers. even when the Souls under the altar, Are avenged on their Murderers. av c-crq dt n2 p-acp dt n1, vbr vvn p-acp po32 n2. (5) part (DIV2) 259 Page 144
2814 Object. 9. It stumbleth many, that wicked men are fat, and their faces shine, as if God were with them. Object. 9. It stumbleth many, that wicked men Are fat, and their faces shine, as if God were with them. n1. crd pn31 vvz d, cst j n2 vbr j, cc po32 n2 vvi, c-acp cs np1 vbdr p-acp pno32. (5) part (DIV2) 260 Page 144
2815 Answ. If they be fat on common mercies, the more shame to the Saints, if they bee not fat, Answer If they be fat on Common Mercies, the more shame to the Saints, if they be not fat, np1 cs pns32 vbb j p-acp j n2, dt av-dc n1 p-acp dt n2, cs pns32 vbb xx j, (5) part (DIV2) 261 Page 144
2816 and their bones greene as an herbe upon the same fare, and the same mercies, perfumed with Christ, and there is more fatnesse and marrow in the higher, then in the lower house: and their bones green as an herb upon the same fare, and the same Mercies, perfumed with christ, and there is more fatness and marrow in the higher, then in the lower house: cc po32 n2 j-jn c-acp dt n1 p-acp dt d vvb, cc dt d n2, vvn p-acp np1, cc pc-acp vbz dc n1 cc n1 p-acp dt jc, cs p-acp dt jc n1: (5) part (DIV2) 261 Page 144
2817 Saints are leane through their own unbeliefe. Saints Are lean through their own unbelief. n2 vbr j p-acp po32 d n1. (5) part (DIV2) 261 Page 144
2818 Now for rules of submission to providence in order to the Text, let these be considered; Now for rules of submission to providence in order to the Text, let these be considered; av p-acp n2 pp-f n1 p-acp n1 p-acp n1 p-acp dt n1, vvb d vbi vvn; (5) part (DIV2) 262 Page 144
2819 Rule 1. Christs patience, and so our submission must bee bottomed on a looking above-hand to the will of God ; Rule 1. Christ patience, and so our submission must be bottomed on a looking above-hand to the will of God; n1 crd npg1 n1, cc av po12 n1 vmb vbi j p-acp dt j-vvg n1 p-acp dt n1 pp-f np1; (5) part (DIV2) 263 Page 144
2820 every wheele in a great worke, moves according to the motion of the highest and first wheele that moves all the rest. every wheel in a great work, moves according to the motion of the highest and First wheel that moves all the rest. d n1 p-acp dt j n1, vvz vvg p-acp dt n1 pp-f dt js cc ord n1 cst vvz d dt n1. (5) part (DIV2) 263 Page 144
2821 Every inferiour Court acts, as ordered by the highest and supreme Senate, the greatest in the Kingdome. Every inferior Court acts, as ordered by the highest and supreme Senate, the greatest in the Kingdom. np1 j-jn n1 n2, c-acp vvn p-acp dt js cc j n1, dt js p-acp dt n1. (5) part (DIV2) 263 Page 144
2822 Every inferiour or be in the heaven is moved in subordination to the Primum mobile, the highest that moveth all the rest; Every inferior or be in the heaven is moved in subordination to the Primum mobile, the highest that moves all the rest; np1 j-jn cc vbb p-acp dt n1 vbz vvn p-acp n1 p-acp dt fw-la j, dt js cst vvz d dt n1; (5) part (DIV2) 263 Page 144
2823 the motion of rivers regulate the flowings of lesser brooks. And things that move on earth, as the heavens move, so are they carried; the motion of Rivers regulate the flowings of lesser brooks. And things that move on earth, as the heavens move, so Are they carried; dt n1 pp-f n2 vvb dt n2-vvg pp-f jc n2. cc n2 cst vvb p-acp n1, c-acp dt n2 vvb, av vbr pns32 vvn; (5) part (DIV2) 263 Page 144
2824 the principle of motions and wayes in all morals, beginneth at the Highest mover, the just and wise will of God ; the principle of motions and ways in all morals, begins At the Highest mover, the just and wise will of God; dt n1 pp-f n2 cc n2 p-acp d n2, vvz p-acp dt js n1, dt j cc j n1 pp-f np1; (5) part (DIV2) 263 Page 144
2825 all are to say, not my will, but thy will be done. all Are to say, not my will, but thy will be done. d vbr pc-acp vvi, xx po11 n1, cc-acp po21 n1 vbi vdn. (5) part (DIV2) 263 Page 144
2826 Rule 2. There is no ground of submission in a crosse-providence, but to looke to the end that Christ looked to, the Lords wise and holy will; Rule 2. There is no ground of submission in a cross-providence, but to look to the end that christ looked to, the lords wise and holy will; vvb crd pc-acp vbz dx n1 pp-f n1 p-acp dt n1, cc-acp pc-acp vvi p-acp dt n1 cst np1 vvd p-acp, dt n2 j cc j n1; (5) part (DIV2) 264 Page 145
2827 He curseth, because the Lord bideth him, saith David of Shimei ; and there hee fixeth his stake. He Curseth, Because the Lord bids him, Says David of Shimei; and there he fixeth his stake. pns31 vvz, c-acp dt n1 vvz pno31, vvz np1 pp-f np1; cc a-acp pns31 vvz po31 n1. (5) part (DIV2) 264 Page 145
2828 The Lord hath taken away, saith Iob, and upon the Lords taking away, he saith, Blessed be the name of the Lord ; The Lord hath taken away, Says Job, and upon the lords taking away, he Says, Blessed be the name of the Lord; dt n1 vhz vvn av, vvz np1, cc p-acp dt n2 vvg av, pns31 vvz, vvn vbb dt n1 pp-f dt n1; (5) part (DIV2) 264 Page 145
2830 the greatest part of men breake their teeth, in biting at the neerest linke of the chaine of second causes, the greatest part of men break their teeth, in biting At the nearest link of the chain of second Causes, dt js n1 pp-f n2 vvb po32 n2, p-acp vvg p-acp dt js n1 pp-f dt n1 pp-f ord n2, (5) part (DIV2) 264 Page 145
2831 but they arise never up to God, the first Mover. but they arise never up to God, the First Mover. cc-acp pns32 vvb av a-acp p-acp np1, dt ord n1. (5) part (DIV2) 264 Page 145
2832 Rule 3. Christ not onely submitteth to Gods will, but he approveth that it may be done. So Ezechiah, Esai. 39.8. Rule 3. christ not only submitteth to God's will, but he approveth that it may be done. So Hezekiah, Isaiah. 39.8. n1 crd np1 xx av-j vvz p-acp ng1 vmb, cc-acp pns31 vvz cst pn31 vmb vbi vdn. np1 np1, np1. crd. (5) part (DIV2) 265 Page 145
2833 Hee said moreover, good is the word of the Lord, the thing was hard, that all in his house should be caried away to Babylon, He said moreover, good is the word of the Lord, the thing was hard, that all in his house should be carried away to Babylon, pns31 vvd av, j vbz dt n1 pp-f dt n1, dt n1 vbds j, cst d p-acp po31 n1 vmd vbi vvn av p-acp np1, (5) part (DIV2) 265 Page 145
2834 and his sonnes should be captives. and his Sons should be captives. cc po31 n2 vmd vbi n2-jn. (5) part (DIV2) 265 Page 145
2835 Yet the will of the Lord was good and just, when the thing willed and decreed of God was evill to him. Yet the will of the Lord was good and just, when the thing willed and decreed of God was evil to him. av dt n1 pp-f dt n1 vbds j cc j, c-crq dt n1 vvd cc vvn pp-f np1 vbds j-jn p-acp pno31. (5) part (DIV2) 265 Page 145
2836 Rule 4. Christ will not hinder God to doe what he thinkes good; Thy will be done. Murmuring is a stone in Gods way; Rule 4. christ will not hinder God to do what he thinks good; Thy will be done. Murmuring is a stone in God's Way; n1 crd np1 vmb xx vvi np1 pc-acp vdi r-crq pns31 vvz j; po21 n1 vbi vdn. j-vvg vbz dt n1 p-acp n2 n1; (5) part (DIV2) 266 Page 145
2837 Murmuring is an Anti-providence, a litle God, setting it selfe against the true God, that stirres all in wisdome; Murmuring is an Anti-providence, a little God, setting it self against the true God, that stirs all in Wisdom; j-vvg vbz dt n1, dt j np1, vvg pn31 n1 p-acp dt j np1, d n2 d p-acp n1; (5) part (DIV2) 266 Page 145
2838 and the Murmurer doth what he can to stop up Gods way. Old Eli, when he heard sad newes, saies, 1 Sam. 3.18. It is the Lord, NONLATINALPHABET Let him, I hinder him not to doe, what is good in his eyes. David saith, 2 Sam. 15.26. If the Lord say, I have no delight in thee, behold here am I, let him doe to me, what seemes good in his eyes, here am I ; and the Murmurer does what he can to stop up God's Way. Old Eli, when he herd sad news, Says, 1 Sam. 3.18. It is the Lord, Let him, I hinder him not to do, what is good in his eyes. David Says, 2 Sam. 15.26. If the Lord say, I have no delight in thee, behold Here am I, let him do to me, what seems good in his eyes, Here am I; cc dt jc vdz r-crq pns31 vmb pc-acp vvi a-acp n2 n1. j np1, c-crq pns31 vvd j n1, vvz, crd np1 crd. pn31 vbz dt n1, vvb pno31, pns11 vvb pno31 xx pc-acp vdi, r-crq vbz j p-acp po31 n2. np1 vvz, crd np1 crd. cs dt n1 vvb, pns11 vhb dx n1 p-acp pno21, vvb av vbm pns11, vvb pno31 vdi p-acp pno11, r-crq vvz j p-acp po31 n2, av vbm pns11; (5) part (DIV2) 266 Page 145
2839 is as much, as I will not flee him, nor hinder him, I lay my selfe under him to receive his stroakes. So Christ, Heb. 10.5. Psal. 40. Thou hast prepared my eares, or my body, here am I ; is as much, as I will not flee him, nor hinder him, I lay my self under him to receive his Strokes. So christ, Hebrew 10.5. Psalm 40. Thou hast prepared my ears, or my body, Here am I; vbz p-acp av-d, c-acp pns11 vmb xx vvi pno31, ccx vvi pno31, pns11 vvb po11 n1 p-acp pno31 pc-acp vvi po31 n2. np1 np1, np1 crd. np1 crd pns21 vh2 vvn po11 n2, cc po11 n1, av vbm pns11; (5) part (DIV2) 266 Page 145
2840 Verse 7. Here am I to doe thy will. Rule 5. Christ gave not away his naturall will; Verse 7. Here am I to do thy will. Rule 5. christ gave not away his natural will; vvb crd av vbm pns11 pc-acp vdi po21 n1. vvb crd np1 vvd xx av po31 j n1; (5) part (DIV2) 266 Page 145
2841 but in the act of willing, he submitted it; but in the act of willing, he submitted it; cc-acp p-acp dt n1 pp-f vvg, pns31 vvd pn31; (5) part (DIV2) 267 Page 145
2842 it was a broken will that Christ reserved to himselfe, or a submitted will, hic & nunc. Christ seeketh not the resigning of naturall faculties in heard providences, it was a broken will that christ reserved to himself, or a submitted will, hic & nunc. christ seeks not the resigning of natural faculties in herd providences, pn31 vbds dt j-vvn n1 cst np1 vvn p-acp px31, cc dt vvn n1, fw-la cc fw-la. np1 vvz xx dt vvg pp-f j n2 p-acp vvn n2, (5) part (DIV2) 267 Page 145
2843 but that we quite contest with God ; and that our will be not abolished, but broken: but that we quite contest with God; and that our will be not abolished, but broken: cc-acp cst pns12 av vvi p-acp np1; cc d po12 n1 vbb xx vvn, cc-acp vvn: (5) part (DIV2) 267 Page 145
2844 especially, that we doe not quarell with Justice. Lament. 3.28. He sitteth alone, and keepeth silence, because he hath borne it upon him. especially, that we do not quarrel with justice. Lament. 3.28. He Sitteth alone, and Keepeth silence, Because he hath born it upon him. av-j, cst pns12 vdb xx vvi p-acp n1. vvb. crd. pns31 vvz av-j, cc vvz n1, c-acp pns31 vhz vvn pn31 p-acp pno31. (5) part (DIV2) 267 Page 145
2845 Vers. 29. Hee putteth his mouth in the dust, if so bee there may bee hope. Vers. 29. He putteth his Mouth in the dust, if so be there may be hope. np1 crd pns31 vvz po31 n1 p-acp dt n1, cs av vbi a-acp vmb vbi n1. (5) part (DIV2) 267 Page 145
2846 Vers, 30. Hee giveth his cheeks to him that smiteth them; hee is filled with reproach: Vers, 30. He gives his cheeks to him that smites them; he is filled with reproach: fw-la, crd pns31 vvz po31 n2 p-acp pno31 cst vvz pno32; pns31 vbz vvn p-acp n1: (5) part (DIV2) 267 Page 146
2847 there bee here many sweet signes of a broken will. 1. Solitary sadnesse. 2. Silence, the soule not daring to quarrel with God. 3. The stooping to the dust, there be Here many sweet Signs of a broken will. 1. Solitary sadness. 2. Silence, the soul not daring to quarrel with God. 3. The stooping to the dust, pc-acp vbi av d j n2 pp-f dt j-vvn n1. crd j n1. crd n1, dt n1 xx vvg pc-acp vvi p-acp np1. crd dt n-vvg p-acp dt n1, (5) part (DIV2) 267 Page 146
2867 Heaven is the workehouse of all befals thee, every evill is the birth that lay in the wombe of an infinitely wise decree; Heaven is the workhouse of all befalls thee, every evil is the birth that lay in the womb of an infinitely wise Decree; n1 vbz dt n1 pp-f d vvz pno21, d n-jn vbz dt n1 cst vvd p-acp dt n1 pp-f dt av-j j n1; (5) part (DIV2) 270 Page 147
2848 and putting clay in the mouth, for feare that it speake against Gods dispensation, as Job 40.4.5. (4) A willing accepting of buffets on the cheeks, and reproaches ; So Micha 7.9. I will beare the indignation of the Lord, because I have sinned. and putting clay in the Mouth, for Fear that it speak against God's Dispensation, as Job 40.4.5. (4) A willing accepting of buffets on the cheeks, and Reproaches; So Micah 7.9. I will bear the Indignation of the Lord, Because I have sinned. cc vvg n1 p-acp dt n1, p-acp n1 cst pn31 vvb p-acp n2 n1, c-acp n1 crd. (crd) dt j vvg pp-f n2 p-acp dt n2, cc n2; av np1 crd. pns11 vmb vvi dt n1 pp-f dt n1, c-acp pns11 vhb vvn. (5) part (DIV2) 267 Page 146
2849 When the soule is made like a broken and daunted heifer, or a silly heartlesse Dove, so as the man like a w•ll-nurtured childe, kisseth the rod of God. He is a bad Souldier, who follows his Captaine sighing, and weeping; When the soul is made like a broken and daunted heifer, or a silly heartless Dove, so as the man like a w•ll-nurtured child, Kisses the rod of God. He is a bad Soldier, who follows his Captain sighing, and weeping; c-crq dt n1 vbz vvn av-j dt j-vvn cc vvn n1, cc dt j j n1, av p-acp dt n1 av-j dt j n1, vvz dt n1 pp-f np1. pns31 vbz dt j n1, r-crq vvz po31 n1 vvg, cc vvg; (5) part (DIV2) 267 Page 146
2850 Faith sings at teares, and rejoyceth under hope in the ill day. Faith sings At tears, and Rejoiceth under hope in the ill day. n1 vvz p-acp n2, cc vvz p-acp n1 p-acp dt j-jn n1. (5) part (DIV2) 267 Page 146
2851 Rule. 5. Its the childs happinesse, that the wise fathers will be his rule, not his owne; Rule. 5. Its the child's happiness, that the wise Father's will be his Rule, not his own; n1. crd pn31|vbz dt ng1 n1, cst dt j ng1 vmb vbb po31 n1, xx po31 d; (5) part (DIV2) 268 Page 146
2852 and for the Orphane, the Tutors wit, is better then his owne will. Our owne will is our hell, Ezech. 18.31. Why will ye dye, ô house of Israel? Christs will is heaven. and for the Orphan, the Tutors wit, is better then his own will. Our own will is our hell, Ezekiel 18.31. Why will you die, o house of Israel? Christ will is heaven. cc p-acp dt n1, dt ng1 n1, vbz jc cs po31 d n1. np1 d n1 vbz po12 n1, np1 crd. q-crq vmb pn22 vvi, uh n1 pp-f np1? npg1 n1 vbz n1. (5) part (DIV2) 268 Page 146
2853 Christ thinks it is best, that his Fathers will stand, and his humane will be repealed. Rom. 15.3. for even Christ pleased not himselfe ; christ thinks it is best, that his Father's will stand, and his humane will be repealed. Rom. 15.3. for even christ pleased not himself; np1 vvz pn31 vbz js, cst po31 ng1 vmb vvi, cc po31 j vmb vbb vvn. np1 crd. p-acp j np1 vvd xx px31; (5) part (DIV2) 268 Page 146
2854 to have no will of your owne, is the Pearle in the ring, a Jewel in submission. (2.) that the Lords end is good, he minds to have me home to heaven; to have no will of your own, is the Pearl in the ring, a Jewel in submission. (2.) that the lords end is good, he minds to have me home to heaven; pc-acp vhi dx n1 pp-f po22 d, vbz dt n1 p-acp dt n1, dt n1 p-acp n1. (crd) cst dt n2 n1 vbz j, pns31 vvz pc-acp vhi pno11 av-an p-acp n1; (5) part (DIV2) 268 Page 146
2855 then as in his six dayes workes of creation, he made nothing ill, so hee hath been working these five thousand years; then as in his six days works of creation, he made nothing ill, so he hath been working these five thousand Years; av c-acp p-acp po31 crd ng2 n2 pp-f n1, pns31 vvd pix j-jn, av pns31 vhz vbn vvg d crd crd n2; (5) part (DIV2) 268 Page 146
2856 and all his works of providence are as good, as his works of creation; hee cannot chuse an ill meane for a good end: and all his works of providence Are as good, as his works of creation; he cannot choose an ill mean for a good end: cc d po31 n2 pp-f n1 vbr a-acp j, c-acp po31 n2 pp-f n1; pns31 vmbx vvi dt j-jn j p-acp dt j n1: (5) part (DIV2) 268 Page 146
2857 if God draw my way to heaven through fire, tortures, bloud, poverty, though hee should traile me through hell, hee cannot erre in leading, I may erre in following. Object. if God draw my Way to heaven through fire, tortures, blood, poverty, though he should trail me through hell, he cannot err in leading, I may err in following. Object. cs np1 vvb po11 n1 p-acp n1 p-acp n1, n2, n1, n1, cs pns31 vmd vvi pno11 p-acp n1, pns31 vmbx vvi p-acp vvg, pns11 vmb vvi p-acp vvg. n1. (5) part (DIV2) 268 Page 146
2858 But there is a better way beside, and hee leades others through a rosie and greene valley, But there is a better Way beside, and he leads Others through a rosy and green valley, p-acp pc-acp vbz dt jc n1 a-acp, cc pns31 vvz n2-jn p-acp dt j cc j-jn n1, (5) part (DIV2) 269 Page 146
2859 and my way within few inches to it, is a wildernesse of thornes. Answ. Gold absolutely is better then a draught of water: and my Way within few inches to it, is a Wilderness of thorns. Answer Gold absolutely is better then a draught of water: cc po11 n1 p-acp d n2 p-acp pn31, vbz dt n1 pp-f n2. np1 n1 av-j vbz jc cs dt n1 pp-f n1: (5) part (DIV2) 269 Page 146
2860 but comparatively, water is better to Sampson, dying for thirst, then all the gold in the earth: but comparatively, water is better to Sampson, dying for thirst, then all the gold in the earth: cc-acp av-j, n1 vbz jc p-acp np1, vvg p-acp n1, cs d dt n1 p-acp dt n1: (5) part (DIV2) 270 Page 146
2861 So cutting a veine, is in it selfe ill; So cutting a vein, is in it self ill; av vvg dt n1, vbz p-acp pn31 n1 j-jn; (5) part (DIV2) 270 Page 146
2862 but comparatively, letting bloud through a cut veine, is good for a man in danger of an extreame Feaver; but comparatively, letting blood through a Cut vein, is good for a man in danger of an extreme Fever; cc-acp av-j, vvg n1 p-acp dt vvn n1, vbz j p-acp dt n1 p-acp n1 pp-f dt j-jn n1; (5) part (DIV2) 270 Page 146
2863 there is no better way out of heaven for thee, then the very way that the Lord leades thee. there is no better Way out of heaven for thee, then the very Way that the Lord leads thee. pc-acp vbz dx jc n1 av pp-f n1 p-acp pno21, cs dt j n1 cst dt n1 vvz pno21. (5) part (DIV2) 270 Page 146
2864 God not onely chuses persons, but also things; God not only chooses Persons, but also things; np1 xx av-j vvz n2, cc-acp av n2; (5) part (DIV2) 270 Page 146
2865 and every crosse that befalls thee, is a chosen, and selected crosse, and it was shapen in length, and every cross that befalls thee, is a chosen, and selected cross, and it was shapen in length, cc d n1 cst vvz pno21, vbz dt j-vvn, cc vvn a-acp, cc pn31 vbds vvn p-acp n1, (5) part (DIV2) 270 Page 146
2866 and breadth, and measure, and weight, up before the Throne, by Gods owne wise hand: and breadth, and measure, and weight, up before the Throne, by God's own wise hand: cc n1, cc vvb, cc n1, a-acp p-acp dt n1, p-acp n2 d j n1: (5) part (DIV2) 270 Page 147
2868 so God is said to frame evill, as a Potter doth an earthen vessell, (so NONLATINALPHABET jatsar signifieth;) Jer. 18.11. to frame a vessell of clay is a work of art and wisedome; so God is said to frame evil, as a Potter does an earthen vessel, (so jatsar signifies;) Jer. 18.11. to frame a vessel of clay is a work of art and Wisdom; av np1 vbz vvn pc-acp vvi j-jn, c-acp dt n1 vdz dt j n1, (av n1 vvz;) np1 crd. pc-acp vvi dt n1 pp-f n1 vbz dt n1 pp-f n1 cc n1; (5) part (DIV2) 270 Page 147
2869 so its a worke of deliberation and choise: God is said to devise judgement against Babylon, Jer. 51.12. And the Lord hath done to his people the things which he devised NONLATINALPHABET is to think, meditate, studie, devise, Deut. 19.18. and Isai. 45.7. so its a work of deliberation and choice: God is said to devise judgement against Babylon, Jer. 51.12. And the Lord hath done to his people the things which he devised is to think, meditate, study, devise, Deuteronomy 19.18. and Isaiah 45.7. av pn31|vbz dt n1 pp-f n1 cc n1: np1 vbz vvn pc-acp vvi n1 p-acp np1, np1 crd. cc dt n1 vhz vdn p-acp po31 n1 dt n2 r-crq pns31 vvd vbz pc-acp vvi, vvi, n1, n1, np1 crd. cc np1 crd. (5) part (DIV2) 270 Page 147
2870 he creates darknesse and evill, it is such a worke of omnipotency and wisedome, as the making of a world of nothing, he creates darkness and evil, it is such a work of omnipotency and Wisdom, as the making of a world of nothing, pns31 vvz n1 cc n-jn, pn31 vbz d dt n1 pp-f n1 cc n1, c-acp dt n-vvg pp-f dt n1 pp-f pix, (5) part (DIV2) 270 Page 147
2871 then if God follow infinite art in shaping vengeance against Babylon, farre more must he wisely study to mould and shape afflictions for his owne; then if God follow infinite art in shaping vengeance against Babylon, Far more must he wisely study to mould and shape afflictions for his own; av cs np1 vvb j n1 p-acp j-vvg n1 p-acp np1, av-j n1 vmb pns31 av-j vvi p-acp n1 cc n1 n2 p-acp po31 d; (5) part (DIV2) 270 Page 147
2872 for no afflictions befalleth the Saints, but they be well framed, chosen, wisely studied, forged, and created crosses. for no afflictions befalls the Saints, but they be well framed, chosen, wisely studied, forged, and created Crosses. p-acp dx n2 vvz dt n2, cc-acp pns32 vbb av vvn, vvn, av-j vvn, j-vvn, cc j-vvn n2. (5) part (DIV2) 270 Page 147
2873 A Potter cannot frame by deeper Art and judgement, a water-pot for such an end and use; A Potter cannot frame by Deeper Art and judgement, a waterpot for such an end and use; dt n1 vmbx vvi p-acp jc-jn n1 cc n1, dt n1 p-acp d dt n1 cc vvi; (5) part (DIV2) 270 Page 147
2874 a fashioner cannot frame clothes in proportion for a mans body so fitly as the wise Lord in judgement and cunning, shapes & frames this affliction as a measure for thy foot only, poverty for this man, and its shapen to his measure; a fashioner cannot frame clothes in proportion for a men body so fitly as the wise Lord in judgement and cunning, shapes & frames this affliction as a measure for thy foot only, poverty for this man, and its shapen to his measure; dt n1 vmbx vvi n2 p-acp n1 p-acp dt ng1 n1 av av-j c-acp dt j n1 p-acp n1 cc n-jn, n2 cc vvz d n1 p-acp dt n1 p-acp po21 n1 av-j, n1 p-acp d n1, cc po31 vvn p-acp po31 n1; (5) part (DIV2) 270 Page 147
2875 wicked children and the sword on Davids house, fittest for him; such a loathsom disease for this Saint; wicked children and the sword on Davids house, Fittest for him; such a loathsome disease for this Saint; j n2 cc dt n1 p-acp npg1 n1, js p-acp pno31; d dt j n1 p-acp d n1; (5) part (DIV2) 270 Page 147
2876 want of friends and banishment for such a man, another more and heavier should be shapen to wide for thy soule, want of Friends and banishment for such a man, Another more and Heavier should be shapen to wide for thy soul, vvb pp-f n2 cc n1 p-acp d dt n1, j-jn av-dc cc jc vmb vbi vvn p-acp j c-acp po21 n1, (5) part (DIV2) 270 Page 147
2877 and another lighter should have been too strait, short, and narrow for thee. and Another lighter should have been too strait, short, and narrow for thee. cc j-jn jc vmd vhi vbn av j, j, cc j p-acp pno21. (5) part (DIV2) 270 Page 147
2878 Its comfortable, when I beleeve the draught, portraiture, and lineaments of my affliction, were framed and carved in all the limmes, bones, parts, qualities of it, in the wise decree and in the heart and breast of Christ: Its comfortable, when I believe the draught, portraiture, and lineaments of my affliction, were framed and carved in all the limbs, bones, parts, qualities of it, in the wise Decree and in the heart and breast of christ: po31 j, c-crq pns11 vvb dt n1, n1, cc n2 pp-f po11 n1, vbdr vvn cc vvn p-acp d dt n2, n2, n2, n2 pp-f pn31, p-acp dt j n1 cc p-acp dt n1 cc n1 pp-f np1: (5) part (DIV2) 270 Page 147
2879 It were not good to bear a Crosse of the Devils shaping; It were not good to bear a Cross of the Devils shaping; pn31 vbdr xx j pc-acp vvi dt n1 pp-f dt ng1 j-vvg; (5) part (DIV2) 270 Page 147
2880 were there as much wormwood and gall in the Saints cup as the Devil would have in it, were there as much wormwood and Gall in the Saints cup as the devil would have in it, vbdr a-acp p-acp d n1 cc n1 p-acp dt ng1 n1 p-acp dt n1 vmd vhi p-acp pn31, (5) part (DIV2) 270 Page 147
2881 then hell should be in every cup, and how many hells should I drink; then hell should be in every cup, and how many Hells should I drink; cs n1 vmd vbi p-acp d n1, cc c-crq d n2 vmd pns11 vvi; (5) part (DIV2) 270 Page 147
2882 and how often should the Church drinke death? Its good I know Christ brewed the cup, and how often should the Church drink death? Its good I know christ brewed the cup, cc c-crq av vmd dt n1 vvb n1? po31 j pns11 vvb np1 vvn dt n1, (5) part (DIV2) 270 Page 147
2883 then it will worke the end, for be it never so contrary and soure to my taste, and so unsavory; then it will work the end, for be it never so contrary and sour to my taste, and so unsavoury; cs pn31 vmb vvi dt n1, c-acp vbi pn31 av-x av j-jn cc j p-acp po11 n1, cc av j; (5) part (DIV2) 270 Page 147
2884 Christ will not taste poyson in it, he hath purposed I should sail with no other winde to heaven, christ will not taste poison in it, he hath purposed I should sail with no other wind to heaven, np1 vmb xx vvi n1 p-acp pn31, pns31 vhz vvn pns11 vmd vvi p-acp dx j-jn n1 p-acp n1, (5) part (DIV2) 270 Page 147
2885 and I know its better, then any winde to me, for that Port. and I know its better, then any wind to me, for that Port. cc pns11 vvb pn31|vbz av-jc, cs d n1 p-acp pno11, c-acp cst n1 (5) part (DIV2) 270 Page 147
2886 Rule. 6. Christ prescribes no way to his Father, but in the generall, The Lords will be done on me, (saith he) be what it will: Rule. 6. christ prescribes no Way to his Father, but in the general, The lords will be done on me, (Says he) be what it will: n1. crd np1 vvz dx n1 p-acp po31 n1, cc-acp p-acp dt n1, dt n2 vmb vbi vdn p-acp pno11, (vvz pns31) vbi r-crq pn31 vmb: (5) part (DIV2) 271 Page 148
2887 Let hell, and death, and Devils malice, and heavens indignation, and enmity, and warre, ill-will, Let hell, and death, and Devils malice, and heavens Indignation, and enmity, and war, ill-will, vvb n1, cc n1, cc ng1 n1, cc ng1 n1, cc n1, cc n1, n1, (5) part (DIV2) 271 Page 148
2888 and persecution from earth, hard measure from friends and lovers, if the will of my Father so be, welcome with my soule; and persecution from earth, hard measure from Friends and lovers, if the will of my Father so be, welcome with my soul; cc n1 p-acp n1, j n1 p-acp n2 cc n2, cs dt n1 pp-f po11 n1 av vbi, j-jn p-acp po11 n1; (5) part (DIV2) 271 Page 148
2889 welcome black crosse, welcome pale death, welcome curses, and all the curses of God, that the just Law could lay on all my children, (and they are a faire number) welcome wrath of God, welcome shame, and the cold grave. welcome black cross, welcome pale death, welcome curses, and all the curses of God, that the just Law could lay on all my children, (and they Are a fair number) welcome wrath of God, welcome shame, and the cold grave. j-jn j-jn n1, vvb j n1, j-jn n2, cc d dt n2 pp-f np1, cst dt j n1 vmd vvi p-acp d po11 n2, (cc pns32 vbr dt j n1) vvb n1 pp-f np1, j-jn n1, cc dt j-jn n1. (5) part (DIV2) 271 Page 148
2890 The submission of faith subscribeth a blanke paper, let the Lord write in what he pleaseth, patience dares not contest and stand upon pennies or pounds, on hundreds or thousands with God; The submission of faith subscribeth a blank paper, let the Lord write in what he Pleases, patience dares not contest and stand upon pennies or pounds, on hundreds or thousands with God; dt n1 pp-f n1 vvz dt j n1, vvb dt n1 vvb p-acp r-crq pns31 vvz, n1 vvz xx vvi cc vvi p-acp n2 cc n2, p-acp crd cc crd p-acp np1; (5) part (DIV2) 271 Page 148
2891 Moses and Paul dare referre their heaven, and their share in Christ, and the book of life to Christ, Moses and Paul Dare refer their heaven, and their share in christ, and the book of life to christ, np1 cc np1 vvb vvi po32 n1, cc po32 n1 p-acp np1, cc dt n1 pp-f n1 p-acp np1, (5) part (DIV2) 271 Page 148
2892 so the Lord may be glorified: so the Lord may be glorified: av dt n1 vmb vbi vvn: (5) part (DIV2) 271 Page 148
2893 Submissive faith putteth much upon Christ, Let him slay me, yet I will trust in him, said Iob 13.15. Heman alledgeth it was not one single crosse, Psal. 88.7. Thou hast afflicted me with all thy waves. And David Psal. 42.7. All thy waves and thy billowes are gone over me: Submissive faith putteth much upon christ, Let him slay me, yet I will trust in him, said Job 13.15. Heman allegeth it was not one single cross, Psalm 88.7. Thou hast afflicted me with all thy waves. And David Psalm 42.7. All thy waves and thy billows Are gone over me: j n1 vvz d p-acp np1, vvb pno31 vvi pno11, av pns11 vmb vvi p-acp pno31, vvd np1 crd. np1 vvz pn31 vbds xx crd j n1, np1 crd. pns21 vh2 vvn pno11 p-acp d po21 n2. cc np1 np1 crd. d po21 n2 cc po21 n2 vbr vvn p-acp pno11: (5) part (DIV2) 271 Page 148
2894 One of Gods waves could have drowned David, afflictions coming in Armies, and in a battle-array, say that one single Souldier cannot subdue us. One of God's waves could have drowned David, afflictions coming in Armies, and in a Battle array, say that one single Soldier cannot subdue us. crd pp-f npg1 n2 vmd vhi vvn np1, n2 vvg p-acp n2, cc p-acp dt n1, vvb d crd j n1 vmbx vvi pno12. (5) part (DIV2) 271 Page 148
2895 Lawfull warre is the most violent, and the last remedy against a State, and it argueth a great necessity of the Sword. Lawful war is the most violent, and the last remedy against a State, and it argue a great necessity of the Sword. j n1 vbz dt av-ds j, cc dt ord n1 p-acp dt n1, cc pn31 vvz dt j n1 pp-f dt n1. (5) part (DIV2) 271 Page 148
2896 Job had an Army sent against him, and from heaven too, cap. 6.4. The terrors of God doe set themselves in array against me. Job had an Army sent against him, and from heaven too, cap. 6.4. The terrors of God do Set themselves in array against me. np1 vhd dt n1 vvd p-acp pno31, cc p-acp n1 av, n1. crd. dt n2 pp-f np1 vdb vvi px32 p-acp n1 p-acp pno11. (5) part (DIV2) 271 Page 148
2897 See what a catalogue of sufferings, Paul did referre to God, 2 Cor. 11.23, 24, 25, &c. one good violent death would have made away a stronger man then Paul, yet he was willing for Christ to be in deaths ofen, NONLATINALPHABET, many deaths, many stripes, many prisons, five times nine and thirty stripes, this was neer two hundred stripes, every one of them was a little death: See what a catalogue of sufferings, Paul did refer to God, 2 Cor. 11.23, 24, 25, etc. one good violent death would have made away a Stronger man then Paul, yet he was willing for christ to be in death's ofen,, many death's, many stripes, many prisons, five times nine and thirty stripes, this was near two hundred stripes, every one of them was a little death: vvb r-crq dt n1 pp-f n2, np1 vdd vvi p-acp np1, crd np1 crd, crd, crd, av crd j j n1 vmd vhi vvn av dt jc n1 av np1, av pns31 vbds j p-acp np1 pc-acp vbi p-acp ng1 n1,, d n2, d n2, d n2, crd n2 crd cc crd n2, d vbds av-j crd crd n2, d crd pp-f pno32 vbds dt j n1: (5) part (DIV2) 271 Page 148
2898 Thrice beaten with rods, once stoned, thrice in shipwrack, night and day sailing in the deep, in journeying often, in perils of waters, in perils of robbers, in perils of his owne country men, in perils by the heathen, in perils in the City, in perils in the wildernes, in perils in the Sea, in perils among false brethren, in wearinesse, Thrice beaten with rods, once stoned, thrice in shipwreck, night and day sailing in the deep, in journeying often, in perils of waters, in perils of robbers, in perils of his own country men, in perils by the heathen, in perils in the city, in perils in the Wilderness, in perils in the Sea, in perils among false brothers, in weariness, av vvn p-acp n2, a-acp vvn, av p-acp n1, n1 cc n1 vvg p-acp dt j-jn, p-acp vvg av, p-acp n2 pp-f n2, p-acp n2 pp-f n2, p-acp n2 pp-f po31 d n1 n2, p-acp n2 p-acp dt j-jn, p-acp n2 p-acp dt n1, p-acp n2 p-acp dt n1, p-acp n2 p-acp dt n1, p-acp n2 p-acp j n2, p-acp n1, (5) part (DIV2) 271 Page 148
2899 and painfulnesse, in watching often, in hunger, in thirst, in fasting often, in cold, in nakednesse, &c. Many of us would either have a crosse of our own carving, as we love will-worship, and painfulness, in watching often, in hunger, in thirst, in fasting often, in cold, in nakedness, etc. Many of us would either have a cross of our own carving, as we love will-worship, cc n1, p-acp vvg av, p-acp n1, p-acp n1, p-acp vvg av, p-acp j-jn, p-acp n1, av av-d pp-f pno12 vmd d vhb dt n1 pp-f po12 d n-vvg, c-acp pns12 vvb n1, (5) part (DIV2) 271 Page 148
2900 and will-duties, so we love will-suffering, and desire nothing more then if that we must suffer, Christ with his tongue would licke all the gall off our crosse, and will-duties, so we love will-suffering, and desire nothing more then if that we must suffer, christ with his tongue would lick all the Gall off our cross, cc n2, av pns12 vvb j, cc vvb pix av-dc cs cs cst pns12 vmb vvi, np1 p-acp po31 n1 vmd vvi d dt n1 a-acp po12 n1, (5) part (DIV2) 271 Page 149
2901 and leave nothing but honey, and a crosse of sugar and milk, we love to suffer with a reserve, and leave nothing but honey, and a cross of sugar and milk, we love to suffer with a reserve, cc vvb pix cc-acp n1, cc dt n1 pp-f n1 cc n1, pns12 vvb pc-acp vvi p-acp dt vvb, (5) part (DIV2) 271 Page 149
2902 and to die upon a condition; and to die upon a condition; cc pc-acp vvi p-acp dt n1; (5) part (DIV2) 271 Page 149
2903 an indefinite and catholique resignation of our selves without exception to Christ, and to undergoe many furnaces, many hels, many deaths as Christ will, is a rare grace of God, and not of ordinary capacity. an indefinite and catholic resignation of our selves without exception to christ, and to undergo many furnaces, many hels, many death's as christ will, is a rare grace of God, and not of ordinary capacity. dt j cc jp n1 pp-f po12 n2 p-acp n1 p-acp np1, cc pc-acp vvi d n2, d n2, d n2 c-acp np1 vmb, vbz dt j n1 pp-f np1, cc xx pp-f j n1. (5) part (DIV2) 271 Page 149
2904 Rule 7. Christ, in submitting his will, maketh the Prophecies, the revealed Gospel his rule: and in the matter of duty, is willing to be ruled by Gods revealed will; Rule 7. christ, in submitting his will, makes the Prophecies, the revealed Gospel his Rule: and in the matter of duty, is willing to be ruled by God's revealed will; n1 crd np1, p-acp vvg po31 n1, vvz dt n2, dt vvn n1 po31 n1: cc p-acp dt n1 pp-f n1, vbz j pc-acp vbi vvn p-acp n2 vvn n1; (5) part (DIV2) 272 Page 149
2905 in the matter of suffering, hee is willing that the Lords will stand for a Law, to which hee doth willingly submit, in the matter of suffering, he is willing that the lords will stand for a Law, to which he does willingly submit, p-acp dt n1 pp-f vvg, pns31 vbz j cst dt n2 vmb vvi p-acp dt n1, p-acp r-crq pns31 vdz av-j vvi, (5) part (DIV2) 272 Page 149
2906 and will in no sort quarrell with everlasting decrees. To be ruled by the one, is holinesse; and will in no sort quarrel with everlasting decrees. To be ruled by the one, is holiness; cc vmb p-acp dx n1 n1 p-acp j n2. pc-acp vbi vvn p-acp dt crd, vbz n1; (5) part (DIV2) 272 Page 149
2907 to submit to the other, is patience: to submit to the other, is patience: pc-acp vvi p-acp dt n-jn, vbz n1: (5) part (DIV2) 272 Page 149
2908 For patience is higher then any ordinary grace, in regard its willing to adore and reverence something more and higher then a commanding, promising, For patience is higher then any ordinary grace, in regard its willing to adore and Reverence something more and higher then a commanding, promising, p-acp n1 vbz jc cs d j n1, p-acp n1 pn31|vbz j pc-acp vvi cc vvi pi dc cc jc cs dt j-vvg, j-vvg, (5) part (DIV2) 272 Page 149
2909 and threatning will of God. It was a grace in Christ most eminent, in the Lamb of God, dumb, meek and silent before his shearers, the meekest in earth and in heaven, that hee did not onely never resist the revealed will of God, but never thought, motion, and threatening will of God. It was a grace in christ most eminent, in the Lamb of God, dumb, meek and silent before his shearers, the Meekest in earth and in heaven, that he did not only never resist the revealed will of God, but never Thought, motion, cc j-vvg n1 pp-f np1. pn31 vbds dt n1 p-acp np1 ds j, p-acp dt n1 pp-f np1, j, j cc j p-acp po31 n2, dt js p-acp n1 cc p-acp n1, cst pns31 vdd xx av-j av vvi dt vvn n1 pp-f np1, p-acp av-x vvd, n1, (5) part (DIV2) 272 Page 149
2910 nor any hint of a desire was in him, against the secret and o•ernall decree and counsell of God. Christ will not have us to make Images of him, who is the invisible God ; nor any hint of a desire was in him, against the secret and o•ernall Decree and counsel of God. christ will not have us to make Images of him, who is the invisible God; ccx d n1 pp-f dt n1 vbds p-acp pno31, p-acp dt j-jn cc j n1 cc n1 pp-f np1. np1 vmb xx vhi pno12 pc-acp vvi n2 pp-f pno31, r-crq vbz dt j np1; (5) part (DIV2) 272 Page 149
2911 but, when in his works of justice, power, love, free grace, hee setteth before us the image of his glorious nature and attributes, hee will have us to adore him in these. but, when in his works of Justice, power, love, free grace, he sets before us the image of his glorious nature and attributes, he will have us to adore him in these. cc-acp, c-crq p-acp po31 n2 pp-f n1, n1, n1, j n1, pns31 vvz p-acp pno12 dt n1 pp-f po31 j n1 cc n2, pns31 vmb vhi pno12 pc-acp vvi pno31 p-acp d. (5) part (DIV2) 272 Page 149
2912 According to his decree of reprobation, hee raised up Pharaoh to be clay to all men; According to his Decree of reprobation, he raised up Pharaoh to be clay to all men; vvg p-acp po31 n1 pp-f n1, pns31 vvd a-acp np1 pc-acp vbi n1 p-acp d n2; (5) part (DIV2) 272 Page 149
2913 on whom, as on a voluntary and rationall vessell of wrath, they might read power, justice, truth, soveraignty; on whom, as on a voluntary and rational vessel of wrath, they might read power, Justice, truth, sovereignty; p-acp ro-crq, c-acp p-acp dt j-jn cc j n1 pp-f n1, pns32 vmd vvi n1, n1, n1, n1; (5) part (DIV2) 272 Page 149
2914 in these works wee are to tremble before him, and adore the Lord. So in works of Grace, that are the Image of the invisible God, the Lord is to be loved. 1 Tim. 1.16. In Paul, the chiefe of sinners, the Lord holds forth an image of the freest grace, no lesse then in the revealed will of God ; in these works we Are to tremble before him, and adore the Lord. So in works of Grace, that Are the Image of the invisible God, the Lord is to be loved. 1 Tim. 1.16. In Paul, the chief of Sinners, the Lord holds forth an image of the Freest grace, no less then in the revealed will of God; p-acp d n2 pns12 vbr pc-acp vvi p-acp pno31, cc vvb dt n1. av p-acp n2 pp-f n1, cst vbr dt n1 pp-f dt j np1, dt n1 vbz pc-acp vbi vvn. crd np1 crd. p-acp np1, dt n-jn pp-f n2, dt n1 vvz av dt n1 pp-f dt js n1, av-dx av-dc cs p-acp dt vvn n1 pp-f np1; (5) part (DIV2) 272 Page 149
2915 for, 1. Christ made an example of mercy and free grace in him. 2. Hee made a speaking and crying spectacle to all Ages, for, 1. christ made an Exampl of mercy and free grace in him. 2. He made a speaking and crying spectacle to all Ages, p-acp, crd np1 vvd dt n1 pp-f n1 cc j n1 p-acp pno31. crd pns31 vvd dt vvg cc vvg n1 p-acp d n2, (5) part (DIV2) 272 Page 149
2916 an NONLATINALPHABET, a printed copy of crying grace to all the world: and in this wee are to adore and submit to him. an, a printed copy of crying grace to all the world: and in this we Are to adore and submit to him. dt, dt j-vvn n1 pp-f vvg n1 p-acp d dt n1: cc p-acp d pns12 vbr pc-acp vvi cc vvi p-acp pno31. (5) part (DIV2) 272 Page 149
2917 Such a limb of hell hath received mercy, not I, who before men was holier. O submit to this worke of grace, as to the copy of his eternall decree, and be silent. Such a limb of hell hath received mercy, not I, who before men was Holier. O submit to this work of grace, as to the copy of his Eternal Decree, and be silent. d dt n1 pp-f n1 vhz vvn n1, xx pns11, r-crq p-acp n2 vbds jc. sy vvb p-acp d n1 pp-f n1, c-acp p-acp dt n1 pp-f po31 j n1, cc vbi j. (5) part (DIV2) 272 Page 149
2918 Rule 8. Christ putteth nature and naturall reason, that his naturall will might seem to plead withall, under the Lords feet: So it would seeme strange. Rule 8. christ putteth nature and natural reason, that his natural will might seem to plead withal, under the lords feet: So it would seem strange. n1 crd np1 vvz n1 cc j n1, cst po31 j n1 vmd vvi pc-acp vvi av, p-acp dt n2 n2: av pn31 vmd vvi j. (5) part (DIV2) 273 Page 150
2919 God hath many sonnes, but none like Christ: hee was a Sonne, his alone; hee had never a brother by an eternall generation; God hath many Sons, but none like christ: he was a Son, his alone; he had never a brother by an Eternal generation; np1 vhz d n2, cc-acp pix av-j np1: pns31 vbds dt n1, po31 j; pns31 vhd av-x dt n1 p-acp dt j n1; (5) part (DIV2) 273 Page 150
2920 hee was the onely heire of the house; but never a son so afflicted as hee: This seemes against all reason. he was the only heir of the house; but never a son so afflicted as he: This seems against all reason. pns31 vbds dt j n1 pp-f dt n1; cc-acp av-x dt n1 av vvn c-acp pns31: d vvz p-acp d n1. (5) part (DIV2) 273 Page 150
2921 But Christ brings in his Fathers will with an NONLATINALPHABET, But, Mat. 26.39. Joh. 12.27. Luk. 22.42. Mark. 14.36. But thy will be done. But christ brings in his Father's will with an, But, Mathew 26.39. John 12.27. Luk. 22.42. Mark. 14.36. But thy will be done. p-acp np1 vvz p-acp po31 ng1 n1 p-acp dt, p-acp, np1 crd. np1 crd. np1 crd. n1. crd. p-acp po21 n1 vbi vdn. (5) part (DIV2) 273 Page 150
2922 Its against submission to put absolute interrogatories upon the Lord: Wee love to have God make an account of his providence to us, Its against submission to put absolute interrogatories upon the Lord: we love to have God make an account of his providence to us, pn31|vbz p-acp n1 pc-acp vvi j n2-jn p-acp dt n1: pns12 vvb pc-acp vhi np1 vvb dt n1 pp-f po31 n1 p-acp pno12, (5) part (DIV2) 273 Page 150
2923 and that the last and finall appeale of the wayes of the Lord should be to our reason, and that the last and final appeal of the ways of the Lord should be to our reason, cc cst dt ord cc j n1 pp-f dt n2 pp-f dt n1 vmd vbi p-acp po12 n1, (5) part (DIV2) 273 Page 150
2924 as to the great Senate and supremest Court in heaven and earth. as to the great Senate and Supremest Court in heaven and earth. c-acp p-acp dt j n1 cc js n1 p-acp n1 cc n1. (5) part (DIV2) 273 Page 150
2925 Its true, Christ putteth a Why upon God, My God, my God, why hast thou forsaken me? but, 1. with the greatest faith that ever was, a doubled act of beleeving, My God, my God. Its true, christ putteth a Why upon God, My God, my God, why hast thou forsaken me? but, 1. with the greatest faith that ever was, a doubled act of believing, My God, my God. po31 j, np1 vvz dt q-crq p-acp np1, po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11? p-acp, crd p-acp dt js n1 cst av vbds, dt j-vvn n1 pp-f vvg, po11 np1, po11 np1. (5) part (DIV2) 273 Page 150
2926 2. With the extremest love, that ever was in a man; 2. With the Extremest love, that ever was in a man; crd p-acp dt js-jn n1, cst av vbds p-acp dt n1; (5) part (DIV2) 273 Page 150
2927 its also a two-fold cord of warmnesse of heart to his Father, My God, my God. its also a twofold cord of warmness of heart to his Father, My God, my God. pn31|vbz av dt n1 n1 pp-f n1 pp-f n1 p-acp po31 n1, po11 np1, po11 np1. (5) part (DIV2) 273 Page 150
2928 3. Its a word relative to the covenant between the Father and the Son; 3. Its a word relative to the Covenant between the Father and the Son; crd pn31|vbz dt n1 j p-acp dt n1 p-acp dt n1 cc dt n1; (5) part (DIV2) 273 Page 150
2929 for My God is a covenant-expression, that the Father will keep what he hath promised to his Son; for My God is a covenant-expression, that the Father will keep what he hath promised to his Son; p-acp po11 np1 vbz dt n1, cst dt n1 vmb vvi r-crq pns31 vhz vvn p-acp po31 n1; (5) part (DIV2) 273 Page 150
2930 and relateth to the infinite faithfulnesse of the Covenant-Maker. 4. God, relateth to the Dominion, Lord-ship and Soveraignty that the Lord hath, and relateth to the infinite faithfulness of the Covenant-Maker. 4. God, relateth to the Dominion, Lordship and Sovereignty that the Lord hath, cc vvz p-acp dt j n1 pp-f dt n1. crd np1, vvz p-acp dt n1, n1 cc n1 cst dt n1 vhz, (5) part (DIV2) 273 Page 150
2931 and therefore that Christ will submit to him. 5. Christs complaint of the Lords forsaking, sheweth the tendernesse of his soule, in prizing the favour of his Father, more then any thing in heaven and earth. and Therefore that christ will submit to him. 5. Christ complaint of the lords forsaking, shows the tenderness of his soul, in prizing the favour of his Father, more then any thing in heaven and earth. cc av d np1 vmb vvi p-acp pno31. crd npg1 n1 pp-f dt n2 vvg, vvz dt n1 pp-f po31 n1, p-acp vvg dt n1 pp-f po31 n1, av-dc cs d n1 p-acp n1 cc n1. (5) part (DIV2) 273 Page 150
2932 And therefore Christs why is a note of 1. Admiration: 2. Of sinlesse Sorrow; And Therefore Christ why is a note of 1. Admiration: 2. Of sinless Sorrow; cc av npg1 uh-crq vbz dt n1 pp-f crd n1: crd pp-f j n1; (5) part (DIV2) 273 Page 150
2933 conjoyned with love, tendernesse and submission to God. Christ cannot speak to his Father, beside the truth: conjoined with love, tenderness and submission to God. christ cannot speak to his Father, beside the truth: vvn p-acp n1, n1 cc n1 p-acp np1. np1 vmbx vvi p-acp po31 n1, p-acp dt n1: (5) part (DIV2) 273 Page 150
2934 But every man is a lyar ; But every man is a liar; p-acp d n1 vbz dt n1; (5) part (DIV2) 273 Page 150
2935 and wee seldome put questions and queries upon Soveraignty, but wee preferre our reason to infinite wisdome. and we seldom put questions and queries upon Sovereignty, but we prefer our reason to infinite Wisdom. cc pns12 av vvi n2 cc n2 p-acp n1, cc-acp pns12 vvb po12 n1 p-acp j n1. (5) part (DIV2) 273 Page 150
2936 Job is out, and takes his marks by the Clouds, and the Moone, when hee saith, Job 13.24. Why holdest thou me for thine enemy? Chap. 3.11. Job is out, and Takes his marks by the Clouds, and the Moon, when he Says, Job 13.24. Why holdest thou me for thine enemy? Chap. 3.11. np1 vbz av, cc vvz po31 n2 p-acp dt n2, cc dt n1, c-crq pns31 vvz, n1 crd. q-crq vv2 pns21 pno11 p-acp po21 n1? np1 crd. (5) part (DIV2) 273 Page 150
2937 Why died I not from the womb? why did I not give up the ghost, Why died I not from the womb? why did I not give up the ghost, q-crq vvd pns11 xx p-acp dt n1? q-crq vdd pns11 xx vvi a-acp dt n1, (5) part (DIV2) 273 Page 150
3012 will clay counterworke Gods infinite counsell? The Former of all things makes fire-workes under the earth against sinners; will clay counterwork God's infinite counsel? The Former of all things makes fireworks under the earth against Sinners; vmb n1 av npg1 j n1? dt j pp-f d n2 vvz n2 p-acp dt n1 p-acp n2; (5) part (DIV2) 284 Page 154
2938 when I came out of the belly? And Jeremiah 15.18. Why is my paine perpetuall, and my wound incurable, which refuseth to be healed? Chap. 20.18. when I Come out of the belly? And Jeremiah 15.18. Why is my pain perpetual, and my wound incurable, which Refuseth to be healed? Chap. 20.18. c-crq pns11 vvd av pp-f dt n1? cc np1 crd. q-crq vbz po11 n1 j, cc po11 n1 j, r-crq vvz pc-acp vbi vvn? np1 crd. (5) part (DIV2) 273 Page 150
2939 Wherefore came I out of the wombe, to see labour and sorrow, that my dayes should be consumed with shame? All the Lords works are full, Wherefore Come I out of the womb, to see labour and sorrow, that my days should be consumed with shame? All the lords works Are full, q-crq vvd pns11 av pp-f dt n1, pc-acp vvi n1 cc n1, cst po11 n2 vmd vbi vvn p-acp n1? d dt n2 n2 vbr j, (5) part (DIV2) 273 Page 150
2940 yea with child of reason, wisdome, and grave, and weighty causes: yea with child of reason, Wisdom, and grave, and weighty Causes: uh p-acp n1 pp-f n1, n1, cc n1, cc j n2: (5) part (DIV2) 273 Page 151
2941 and though wee see not his acts to have a why, yet there is a cause, why hee doth all hee doth; and though we see not his acts to have a why, yet there is a cause, why he does all he does; cc cs pns12 vvb xx po31 n2 pc-acp vhi dt q-crq, av pc-acp vbz dt n1, c-crq pns31 vdz d pns31 vdz; (5) part (DIV2) 273 Page 151
2942 reason is necessity to him, and an essentiall ingredient in all his actions. reason is necessity to him, and an essential ingredient in all his actions. n1 vbz n1 p-acp pno31, cc dt j n1 p-acp d po31 n2. (5) part (DIV2) 273 Page 151
2943 Rule 9. In this Administration of Providence, with Christ, the Lord goeth many wayes at once: Rule 9. In this Administration of Providence, with christ, the Lord Goes many ways At once: n1 crd p-acp d n1 pp-f n1, p-acp np1, dt n1 vvz d n2 p-acp a-acp: (5) part (DIV2) 274 Page 151
2944 In this very act hee redeemeth the world, judgeth Satan, satisfieth the Law and Justice, glorifieth Christ, destroyeth sin, fulfilleth his owne eternall will and counsell. In this very act he Redeemeth the world, Judgeth Satan, Satisfieth the Law and justice, Glorifieth christ, Destroyeth since, fulfilleth his own Eternal will and counsel. p-acp d j n1 pns31 vvz dt n1, vvz np1, vvz dt n1 cc n1, vvz np1, vvz n1, vvz po31 d j n1 cc n1. (5) part (DIV2) 274 Page 151
2945 In one warre hee can ripen Babylon for wrath, humble his Church, deliver Jeremiah, punish Idolatry. In the same warre hee can humble and correct Scotland, harden Malignants, that they will not hearken to offers of peace; In one war he can ripen Babylon for wrath, humble his Church, deliver Jeremiah, Punish Idolatry. In the same war he can humble and correct Scotland, harden Malignants, that they will not harken to offers of peace; p-acp crd n1 pns31 vmb vvi np1 p-acp n1, j po31 n1, vvb np1, vvb n1. p-acp dt d n1 pns31 vmb vvi cc vvi np1, vvb n2, cst pns32 vmb xx vvi p-acp n2 pp-f n1; (5) part (DIV2) 274 Page 151
2946 and blow up their haters, that they may be lofty through victories, and be ripened for wrath through unthankfulnesse to God. Providence hath many eyes, and blow up their haters, that they may be lofty through victories, and be ripened for wrath through unthankfulness to God. Providence hath many eyes, cc vvb a-acp po32 n2, cst pns32 vmb vbi j p-acp n2, cc vbi vvn p-acp n1 p-acp n1 p-acp np1. n1 vhz d n2, (5) part (DIV2) 274 Page 151
2947 so also many feet and hands under the wings, to act and walk a thousand wayes at once. so also many feet and hands under the wings, to act and walk a thousand ways At once. av av d n2 cc n2 p-acp dt n2, pc-acp vvi cc vvi dt crd n2 p-acp a-acp. (5) part (DIV2) 274 Page 151
2948 There is a manifold wisdome in Providence, as in the work of Redemption. In every worke that God doth, hee leaveth a wonder behind him: There is a manifold Wisdom in Providence, as in the work of Redemption. In every work that God does, he Leaveth a wonder behind him: pc-acp vbz dt j n1 p-acp n1, c-acp p-acp dt n1 pp-f n1. p-acp d n1 cst np1 vdz, pns31 vvz dt n1 p-acp pno31: (5) part (DIV2) 274 Page 151
2949 No man can come after the Almighty, and say, I could have done better then hee. No man can come After the Almighty, and say, I could have done better then he. dx n1 vmb vvi p-acp dt j-jn, cc vvi, pns11 vmd vhi vdn av-jc cs pns31. (5) part (DIV2) 274 Page 151
2950 Its naturall to blame God in his working, but unpossible to mend his work. Rule 10. Nor is Christ made a loser, by losing his will for the Lord, Its natural to blame God in his working, but unpossible to mend his work. Rule 10. Nor is christ made a loser, by losing his will for the Lord, po31 j pc-acp vvi np1 p-acp po31 n-vvg, cc-acp j pc-acp vvi po31 n1. n1 crd ccx vbz np1 vvn dt n1, p-acp vvg po31 n1 p-acp dt n1, (5) part (DIV2) 274 Page 151
2951 but his will is fulfilled in that which he feared, Heb. 5.7. Providence submitted unto, rendereth an hundred fold in this life, Matth. 19.29. God makes the income above hope, Gen. 48.11. And Israel said to Ioseph, I had not thought to see thy face, and lo God hath shewed me also thy seed. but his will is fulfilled in that which he feared, Hebrew 5.7. Providence submitted unto, rendereth an hundred fold in this life, Matthew 19.29. God makes the income above hope, Gen. 48.11. And Israel said to Ioseph, I had not Thought to see thy face, and lo God hath showed me also thy seed. cc-acp po31 n1 vbz vvn p-acp d r-crq pns31 vvd, np1 crd. np1 vvd p-acp, vvz dt crd n1 p-acp d n1, np1 crd. np1 vvz dt n1 p-acp n1, np1 crd. cc np1 vvd p-acp np1, pns11 vhd xx vvn pc-acp vvi po21 n1, cc uh np1 vhz vvn pno11 av po21 n1. (5) part (DIV2) 275 Page 151
2952 One berry is not a cluster, that two men cannot bear, but its a field, an earth of Vine-trees in the seed, Ephes. 3.20. He is able to doe above all things NONLATINALPHABET more then aboundantly above that we can aske or thinke, above the shaping or frame of my words and thoughts. One berry is not a cluster, that two men cannot bear, but its a field, an earth of Vine-trees in the seed, Ephesians 3.20. He is able to do above all things more then abundantly above that we can ask or think, above the shaping or frame of my words and thoughts. crd n1 vbz xx dt vvi, cst crd n2 vmbx vvi, cc-acp pn31|vbz dt n1, dt n1 pp-f n2 p-acp dt n1, np1 crd. pns31 vbz j pc-acp vdi p-acp d n2 av-dc cs av-j p-acp cst pns12 vmb vvi cc vvi, p-acp dt j-vvg cc n1 pp-f po11 n2 cc n2. (5) part (DIV2) 275 Page 151
2953 But I can ask heaven, he can give more then heaven, and above heaven, yea I can think of Christ, But I can ask heaven, he can give more then heaven, and above heaven, yea I can think of christ, p-acp pns11 vmb vvi n1, pns31 vmb vvi av-dc cs n1, cc p-acp n1, uh pns11 vmb vvi pp-f np1, (5) part (DIV2) 275 Page 151
2954 but he can give above the Christ that I can thinke on, because I cannot comprehend infinite Jesus Christ. but he can give above the christ that I can think on, Because I cannot comprehend infinite jesus christ. cc-acp pns31 vmb vvi p-acp dt np1 cst pns11 vmb vvi a-acp, c-acp pns11 vmbx vvi j np1 np1. (5) part (DIV2) 275 Page 151
2955 Rule 11. Christ is not so intent and heart-bended on freedom from death and this black and sad hour, but he reverences a higher providence, that Gods will be done ; Rule 11. christ is not so intent and heart-bended on freedom from death and this black and sad hour, but he reverences a higher providence, that God's will be done; n1 crd np1 vbz xx av n1 cc j p-acp n1 p-acp n1 cc d j-jn cc j n1, p-acp pns31 n2 dt jc n1, cst n2 vmb vbi vdn; (5) part (DIV2) 276 Page 151
2956 so are we to look to providence, and we are not to stumble at an externall stroake in sad occurences, when Iob 9.22. God destroyeth the perfect and the wicked. so Are we to look to providence, and we Are not to Stumble At an external stroke in sad occurrences, when Job 9.22. God Destroyeth the perfect and the wicked. av vbr pns12 pc-acp vvi p-acp n1, cc pns12 vbr xx pc-acp vvi p-acp dt j n1 p-acp j n2, c-crq np1 crd. np1 vvz dt j cc dt j. (5) part (DIV2) 276 Page 151
2957 And he furbishes his Sword Ezek. 21.3. and saith, I will draw out my sword out of its sheath, and will cut off from thee, the righteous and the wicked. And he furbishes his Sword Ezekiel 21.3. and Says, I will draw out my sword out of its sheath, and will Cut off from thee, the righteous and the wicked. cc pns31 n2 po31 n1 np1 crd. cc vvz, pns11 vmb vvi av po11 n1 av pp-f po31 n1, cc vmb vvi a-acp p-acp pno21, dt j cc dt j. (5) part (DIV2) 276 Page 151
2958 Then 1. Arise, goe downe to the potters house, Jer. 18. The earth is Gods work-h•use; Then 1. Arise, go down to the potters house, Jer. 18. The earth is God's work-h•use; av crd vvb, vvb a-acp p-acp dt ng1 n1, np1 crd dt n1 vbz npg1 j; (5) part (DIV2) 277 Page 152
2959 for clay, good and bad are equally on the wheeles; Christ as punishable for our sinnes, though a vessell of burning Gold, is under art; for clay, good and bad Are equally on the wheels; christ as punishable for our Sins, though a vessel of burning Gold, is under art; p-acp n1, j cc j vbr av-jn p-acp dt n2; np1 p-acp j c-acp po12 n2, cs dt n1 pp-f j-vvg n1, vbz p-acp n1; (5) part (DIV2) 277 Page 152
2960 Soveraignity rolles about three in one wheele, the Blaspheming, the Repenting Thiefe, and Christ, who is Uertue, Grace, yea Glory in the midst. Sovereignty rolls about three in one wheel, the Blaspheming, the Repenting Thief, and christ, who is Virtue, Grace, yea Glory in the midst. n1 n2 p-acp crd p-acp crd n1, dt vvg, dt vvg n1, cc np1, r-crq vbz n1, n1, uh n1 p-acp dt n1. (5) part (DIV2) 277 Page 152
2961 An elect and a reprobate man may bee both sewed in the same winding-sheet, they may touch others skins in the same grave, an elect and a Reprobate man may be both sewed in the same winding-sheet, they may touch Others skins in the same grave, dt j-vvn cc dt n-jn n1 vmb vbi av-d vvn p-acp dt d n1, pns32 vmb vvi n2-jn n2 p-acp dt d n1, (5) part (DIV2) 277 Page 152
2962 but they are not rolled in, in the same hell. but they Are not rolled in, in the same hell. cc-acp pns32 vbr xx vvn p-acp, p-acp dt d n1. (5) part (DIV2) 277 Page 152
2963 Yea Cham is saved in the Arke, but as the uncleane beasts are, hee is preserved from drowning, but reserved to cursing. Yea Cham is saved in the Ark, but as the unclean beasts Are, he is preserved from drowning, but reserved to cursing. uh n1 vbz vvn p-acp dt n1, p-acp p-acp dt j n2 vbr, pns31 vbz vvn p-acp vvg, cc-acp vvn p-acp vvg. (5) part (DIV2) 277 Page 152
2964 2. There is a providence of grace, as there is in God a speciall love of free-grace; 2. There is a providence of grace, as there is in God a special love of Free grace; crd pc-acp vbz dt n1 pp-f n1, c-acp pc-acp vbz p-acp np1 dt j n1 pp-f n1; (5) part (DIV2) 278 Page 152
2965 the good and the bad figs are not in the same invisible basket; the good and the bad figs Are not in the same invisible basket; dt j cc dt j n2 vbr xx p-acp dt d j n1; (5) part (DIV2) 278 Page 152
2966 there is a Pavilion, a Cabinet of silke in Gods privie Chamber, seene to no eye: Psal. 27.5. And upon all the glory shall be a covering, Esai. 4.9. Christs free and invisible love, is a faire white webbe of gold, that a Saint is wrapped in in the ill day. there is a Pavilion, a Cabinet of silk in God's privy Chamber, seen to no eye: Psalm 27.5. And upon all the glory shall be a covering, Isaiah. 4.9. Christ free and invisible love, is a fair white web of gold, that a Saint is wrapped in in the ill day. pc-acp vbz dt n1, dt n1 pp-f n1 p-acp n2 j n1, vvn p-acp dx n1: np1 crd. cc p-acp d dt n1 vmb vbi dt n-vvg, np1. crd. npg1 j cc j n1, vbz dt j j-jn n1 pp-f n1, cst dt n1 vbz vvn p-acp p-acp dt j-jn n1. (5) part (DIV2) 278 Page 152
2967 Where is he? he is hid, yet he goes through the sieve, and sifted he must be, Where is he? he is hid, yet he Goes through the sieve, and sifted he must be, q-crq vbz pns31? pns31 vbz vvn, av pns31 vvz p-acp dt n1, cc vvn pns31 vmb vbi, (5) part (DIV2) 278 Page 152
2968 but not a graine of him falles to the earth, Amos 9.9. but not a grain of him falls to the earth, Amos 9.9. cc-acp xx dt n1 pp-f pno31 vvz p-acp dt n1, np1 crd. (5) part (DIV2) 278 Page 152
2969 3. There have been questions about the Prerogative of Kings and the Priviledge of Parliaments too, 3. There have been questions about the Prerogative of Kings and the Privilege of Parliaments too, crd pc-acp vhi vbn n2 p-acp dt n1 pp-f n2 cc dt n1 pp-f n2 av, (5) part (DIV2) 279 Page 152
2970 but undeniably in the Market-roade of Providence, the Lord hath kept a Prerogative Royall of justice to himselfe, to cut off the innocent and righteous with the wicked, in temporall judgements. 2. And of speciall grace of Providence, but undeniably in the Market-road of Providence, the Lord hath kept a Prerogative Royal of Justice to himself, to Cut off the innocent and righteous with the wicked, in temporal Judgments. 2. And of special grace of Providence, cc-acp av-j p-acp dt n1 pp-f n1, dt n1 vhz vvn dt n1 j pp-f n1 p-acp px31, p-acp vvn a-acp dt j-jn cc j p-acp dt j, p-acp j n2. crd cc pp-f j n1 pp-f n1, (5) part (DIV2) 279 Page 152
2971 when the godly man is blacked with a death-marke, and condemned to die; Gods Prerogative sends him a reprievall of grace, above the law, and current of providence. Esai. 38.5. Ezechiah (saith the high Land-lord) is summoned to slit and remove, yet he shall dwell in his Farme of clay, fifteene yeares. 3. This Prerogative dispenseth with fire, not to burne; when the godly man is blacked with a death-mark, and condemned to die; God's Prerogative sends him a reprievall of grace, above the law, and current of providence. Isaiah. 38.5. Hezekiah (Says the high Landlord) is summoned to slit and remove, yet he shall dwell in his Farm of clay, fifteene Years. 3. This Prerogative dispenseth with fire, not to burn; c-crq dt j n1 vbz vvn p-acp dt n1, cc vvd pc-acp vvi; n2 n1 vvz pno31 dt fw-fr pp-f n1, p-acp dt n1, cc n1 pp-f n1. np1. crd. np1 (vvz dt j n1) vbz vvn pc-acp vvi cc vvi, av pns31 vmb vvi p-acp po31 n1 pp-f n1, crd n2. crd d n1 vvz p-acp n1, xx pc-acp vvi; (5) part (DIV2) 279 Page 152
2972 with the Sea, not to ebbe and flow, so long as the soles of the feet of Christs bride are upon the new-found sands in the heart of the Sea. Yea with hungry Lyons not to eat their meat, with the Sea, not to ebb and flow, so long as the soles of the feet of Christ bride Are upon the newfound sands in the heart of the Sea. Yea with hungry Lyons not to eat their meat, p-acp dt n1, xx pc-acp vvi cc vvi, av av-j c-acp dt n2 pp-f dt n2 pp-f npg1 n1 vbr p-acp dt j n2 p-acp dt n1 pp-f dt n1 uh p-acp j n2 xx pc-acp vvi po32 n1, (5) part (DIV2) 279 Page 152
2973 when they have no food but the flesh of Daniel, beloved of the Lord. Christ here commits himselfe unto an unseen Soveraignty. when they have no food but the Flesh of daniel, Beloved of the Lord. christ Here commits himself unto an unseen Sovereignty. c-crq pns32 vhb dx n1 p-acp dt n1 pp-f np1, vvn pp-f dt n1. np1 av vvz px31 p-acp dt j n1. (5) part (DIV2) 279 Page 152
2974 For Abraham to kill his owne onely begotten sonne of promise; to reason, its a worke of God, but its a providence of non-sence. For Abraham to kill his own only begotten son of promise; to reason, its a work of God, but its a providence of nonsense. p-acp np1 pc-acp vvi po31 d av-j vvn n1 pp-f n1; p-acp n1, pn31|vbz dt n1 pp-f np1, p-acp po31 dt n1 pp-f n1. (5) part (DIV2) 279 Page 152
2975 Neither Law nor Gospel, for ought that reason can see, shall warrant it; yet Soveraignity commands it, and that's enough. Neither Law nor Gospel, for ought that reason can see, shall warrant it; yet Sovereignty commands it, and that's enough. av-d n1 ccx n1, p-acp pi cst n1 vmb vvi, vmb vvi pn31; av n1 vvz pn31, cc d|vbz av-d. (5) part (DIV2) 279 Page 153
2976 Afflictions of trialls, such as the prosperitie of the wicked, and the trying sufferings of the godly, seeme more to contradict Gods promises, Afflictions of trials, such as the Prosperity of the wicked, and the trying sufferings of the godly, seem more to contradict God's promises, n2 pp-f n2, d c-acp dt n1 pp-f dt j, cc dt vvg n2 pp-f dt j, vvb dc pc-acp vvi npg1 n2, (5) part (DIV2) 279 Page 153
2977 and revealed will in the Word, then any other visitations of God, therefore beside that they require patience, they must have faith in an eminent manner. and revealed will in the Word, then any other visitations of God, Therefore beside that they require patience, they must have faith in an eminent manner. cc vvd n1 p-acp dt n1, cs d j-jn n2 pp-f np1, av p-acp cst pns32 vvb n1, pns32 vmb vhi n1 p-acp dt j n1. (5) part (DIV2) 279 Page 153
2978 To beleeve infinite wisdome can tye the murthering of Isaak by his owne Father, against the Law of Nature (as it seemes) with the Gospel, which cannot command unnaturall blouds, must require much faith. To believe infinite Wisdom can tie the murdering of Isaac by his own Father, against the Law of Nature (as it seems) with the Gospel, which cannot command unnatural bloods, must require much faith. p-acp vvi j n1 vmb vvi dt j-vvg pp-f np1 p-acp po31 d n1, p-acp dt n1 pp-f n1 (c-acp pn31 vvz) p-acp dt n1, r-crq vmbx vvi j n2, vmb vvi d n1. (5) part (DIV2) 279 Page 153
2979 Rule 12. Christ declares when matters are at the worst, there is good will for him, in the done will of God; Rule 12. christ declares when matters Are At the worst, there is good will for him, in the done will of God; n1 crd np1 vvz c-crq n2 vbr p-acp dt js, pc-acp vbz j n1 p-acp pno31, p-acp dt vdn n1 pp-f np1; (5) part (DIV2) 280 Page 153
2980 its an objection to sense, and to sinlesse Nature in Christ-man : its an objection to sense, and to sinless Nature in Christ-man: pn31|vbz dt n1 p-acp n1, cc p-acp j n1 p-acp n1: (5) part (DIV2) 280 Page 153
2981 O doest thou not see sad and four-faced death, is not thy soule thy darling in the power of dogs? hath not hell long and bloody teeth? is not the furnace, the oven of the Lords highest indignation, Oh dost thou not see sad and four-faced death, is not thy soul thy darling in the power of Dogs? hath not hell long and bloody teeth? is not the furnace, the oven of the lords highest Indignation, uh vd2 pns21 xx vvi j cc j n1, vbz xx po21 n1 po21 n-jn p-acp dt n1 pp-f n2? vhz xx n1 j cc j n2? vbz xx dt n1, dt n1 pp-f dt n2 js n1, (5) part (DIV2) 280 Page 153
2982 for the sins of all the chosen of God very hot? when the flames of it makes thee a troubled soule, for the Sins of all the chosen of God very hight? when the flames of it makes thee a troubled soul, p-acp dt n2 pp-f d dt j-vvn pp-f np1 av j? c-crq dt n2 pp-f pn31 vvz pno21 dt j-vvn n1, (5) part (DIV2) 280 Page 153
2983 and causes thee to sweat out blood; and Causes thee to sweat out blood; cc vvz pno21 pc-acp vvi av n1; (5) part (DIV2) 280 Page 153
2984 what blood shall be l•ft for scourging, for the Iron nails of that sad crosse? True (saith Christ) I have (God knowes) a heavy soule, my strength is dried up like a potsheard : what blood shall be l•ft for scourging, for the Iron nails of that sad cross? True (Says christ) I have (God knows) a heavy soul, my strength is dried up like a potsherd: r-crq n1 vmb vbi vvn p-acp vvg, p-acp dt n1 n2 pp-f d j n1? j (vvz np1) pns11 vhb (np1 vvz) dt j n1, po11 n1 vbz vvn a-acp av-j dt vvn: (5) part (DIV2) 280 Page 153
2985 This cup casteth a savour of hell and fiery indignation, a sight of it would kill a man, This cup Cast a savour of hell and fiery Indignation, a sighed of it would kill a man, d n1 vvz dt n1 pp-f n1 cc j n1, dt n1 pp-f pn31 vmd vvi dt n1, (5) part (DIV2) 280 Page 153
2986 yet i'le drinke it, the good and just will of my Father be done, there I stand, further I goe not. yet I'll drink it, the good and just will of my Father be done, there I stand, further I go not. av pns11|vmb vvi pn31, dt j cc j n1 pp-f po11 n1 vbi vdn, a-acp pns11 vvb, av-jc pns11 vvb xx. (5) part (DIV2) 280 Page 153
2987 To be at a stand, and to lay silence on our tumultuous thoughts, who are compassed with a body of sin, To be At a stand, and to lay silence on our tumultuous thoughts, who Are compassed with a body of since, pc-acp vbi p-acp dt n1, cc pc-acp vvi n1 p-acp po12 j n2, r-crq vbr vvn p-acp dt n1 pp-f n1, (5) part (DIV2) 280 Page 153
2988 and to be satisfied with the will of the Lord is our safest, we should not be perswaded by the crosse, and to be satisfied with the will of the Lord is our Safest, we should not be persuaded by the cross, cc pc-acp vbi vvn p-acp dt n1 pp-f dt n1 vbz po12 js, pns12 vmd xx vbi vvn p-acp dt n1, (5) part (DIV2) 280 Page 153
2989 or all that sense can say, far lesse what sin can say from this, The will of the Lord be done. or all that sense can say, Far less what since can say from this, The will of the Lord be done. cc d cst n1 vmb vvi, av-j av-dc r-crq n1 vmb vvi p-acp d, dt n1 pp-f dt n1 vbb vdn. (5) part (DIV2) 280 Page 153
3011 who hath hardned himselfe against him, and prospered? There is infinite wisdome in God, and infinite power to bring to pas•e his Decrees; who hath hardened himself against him, and prospered? There is infinite Wisdom in God, and infinite power to bring to pas•e his Decrees; r-crq vhz vvn px31 p-acp pno31, cc vvd? pc-acp vbz j n1 p-acp np1, cc j n1 pc-acp vvi pc-acp vvi po31 n2; (5) part (DIV2) 284 Page 154
2990 The friends of Paul hearing what he must suffer, say, Acts 20.14. When he would not hee perswaded, we ceased saying, The will of the Lord be done. The Friends of Paul hearing what he must suffer, say, Acts 20.14. When he would not he persuaded, we ceased saying, The will of the Lord be done. dt n2 pp-f np1 vvg r-crq pns31 vmb vvi, vvb, n2 crd. c-crq pns31 vmd xx pns31 vvd, pns12 vvd vvg, dt n1 pp-f dt n1 vbb vdn. (5) part (DIV2) 280 Page 153
2991 It is grace to cease and say no more, when we see the Lord declare his mind to us; It is grace to cease and say no more, when we see the Lord declare his mind to us; pn31 vbz n1 pc-acp vvi cc vvb av-dx av-dc, c-crq pns12 vvb dt n1 vvi po31 n1 p-acp pno12; (5) part (DIV2) 280 Page 153
2992 An holy heart will not goe one haires breadth beyond the Lords revealed will. an holy heart will not go one hairs breadth beyond the lords revealed will. dt j n1 vmb xx vvi crd n2 n1 p-acp dt n2 vvn n1. (5) part (DIV2) 280 Page 153
2993 1. Because love which thinketh not •ll, does not black the spotlesse and faire will of God, 1. Because love which Thinketh not •ll, does not black the spotless and fair will of God, crd p-acp n1 r-crq vvz xx av, vdz xx j-jn dt j cc j vmb pp-f np1, (5) part (DIV2) 281 Page 153
2994 when it is revealed to be from God, though Hell were in that will. when it is revealed to be from God, though Hell were in that will. c-crq pn31 vbz vvn pc-acp vbi p-acp np1, cs n1 vbdr p-acp d vmb. (5) part (DIV2) 281 Page 153
2995 2. Faith seeth even in permitting of persecution from Pharaoh and Egypt, the Lords good will in the burning bush, the very good will by which he saveth his people redeemed in Christ, Mat. 11.26. Phil. 1.13. who dwelleth in the bush, Deut. 33.16. 2. Faith sees even in permitting of persecution from Pharaoh and Egypt, the lords good will in the burning bush, the very good will by which he Saveth his people redeemed in christ, Mathew 11.26. Philip 1.13. who dwells in the bush, Deuteronomy 33.16. crd n1 vvz av p-acp vvg pp-f n1 p-acp np1 cc np1, dt n2 j n1 p-acp dt j-vvg n1, dt j j n1 p-acp r-crq pns31 vvz po31 n1 vvn p-acp np1, np1 crd. np1 crd. r-crq vvz p-acp dt n1, np1 crd. (5) part (DIV2) 282 Page 154
2996 And it's considerable that the same good will which is the root of reprobation, and of permitting hell and Devils, And it's considerable that the same good will which is the root of reprobation, and of permitting hell and Devils, cc pn31|vbz j cst dt d j n1 r-crq vbz dt n1 pp-f n1, cc pp-f vvg n1 cc n2, (5) part (DIV2) 282 Page 154
2997 and Devils persecuting instruments to turn his Church into ashes, and to a burnt bush; and Devils persecuting Instruments to turn his Church into Ashes, and to a burned bush; cc n2 vvg n2 pc-acp vvi po31 n1 p-acp n2, cc p-acp dt j-vvn n1; (5) part (DIV2) 282 Page 154
2998 and Devils and men to crucifie Christ is free grace, and the root of Election to glory, and Devils and men to crucify christ is free grace, and the root of Election to glory, cc n2 cc n2 pc-acp vvi np1 vbz j n1, cc dt n1 pp-f n1 p-acp n1, (5) part (DIV2) 282 Page 154
2999 and is extended to the Saints, Rom. 9.15, 16, 17. Ephes. 1.11. and is extended to the Saints, Rom. 9.15, 16, 17. Ephesians 1.11. cc vbz vvn p-acp dt n2, np1 crd, crd, crd np1 crd. (5) part (DIV2) 282 Page 154
3000 Faith seeth and readeth free grace in a providence, which of it self, is extended to Devils and reprobate men, Faith sees and readeth free grace in a providence, which of it self, is extended to Devils and Reprobate men, n1 vvz cc vvz j n1 p-acp dt n1, r-crq pp-f pn31 n1, vbz vvn p-acp n2 cc j-jn n2, (5) part (DIV2) 282 Page 154
3001 though not as extended to them; though not as extended to them; cs xx c-acp vvn p-acp pno32; (5) part (DIV2) 282 Page 154
3002 and it is an Argument of true grace, if any can say Amen to Hell and the sadest indignation coming from this will, and it is an Argument of true grace, if any can say Amen to Hell and the Saddest Indignation coming from this will, cc pn31 vbz dt n1 pp-f j n1, cs d vmb vvi uh-n p-acp n1 cc dt js n1 vvg p-acp d n1, (5) part (DIV2) 282 Page 154
3003 though against a particular will of of our owne. 3. As we are obliged to adore God, so also his Soveraignty and holy will, when its revealed to us; though against a particular will of of our own. 3. As we Are obliged to adore God, so also his Sovereignty and holy will, when its revealed to us; cs p-acp dt j n1 pp-f pp-f po12 d. crd c-acp pns12 vbr vvn pc-acp vvi np1, av av po31 n1 cc j n1, c-crq pn31|vbz vvn p-acp pno12; (5) part (DIV2) 282 Page 154
3004 and to murmure against it, because it crosseth our short-sighted, and narrow-witted will, is the highest contempt of God, and that which is the Soule and Formale of sinne, and the determination of a wicked and ill-stated question. and to murmur against it, Because it Crosseth our shortsighted, and narrow-witted will, is the highest contempt of God, and that which is the Soul and Formal of sin, and the determination of a wicked and ill-stated question. cc pc-acp vvi p-acp pn31, c-acp pn31 vvz po12 j, cc j n1, vbz dt js n1 pp-f np1, cc cst r-crq vbz dt n1 cc j pp-f n1, cc dt n1 pp-f dt j cc j n1. (5) part (DIV2) 283 Page 154
3005 Whether should my short and pur-blind will, stand for eternity; Whither should my short and purblind will, stand for eternity; cs vmd po11 j cc j n1, vvb p-acp n1; (5) part (DIV2) 283 Page 154
3006 or the holy and infinitely-wise will of God, which had eternity of duration, infinitnesse of wisdome, or the holy and infinitely-wise will of God, which had eternity of duration, infiniteness of Wisdom, cc dt j cc j n1 pp-f np1, r-crq vhd n1 pp-f n1, n1 pp-f n1, (5) part (DIV2) 283 Page 154
3007 and not seven, but millions of eyes, to advise what was decreed as fittest to be done. and not seven, but millions of eyes, to Advice what was decreed as Fittest to be done. cc xx crd, cc-acp crd pp-f n2, pc-acp vvi r-crq vbds vvn p-acp js pc-acp vbi vdn. (5) part (DIV2) 283 Page 154
3008 4. Since there is not a Fatum, nor an Adamantine destiny and irrevocable decree but this; 4. Since there is not a Fatum, nor an Adamantine destiny and irrevocable Decree but this; crd p-acp pc-acp vbz xx dt fw-la, ccx dt j n1 cc j n1 p-acp d; (5) part (DIV2) 284 Page 154
3009 is it holy wisdome to knocke hard heads with God? Its true, Pride growes greene, is it holy Wisdom to knock hard Heads with God? Its true, Pride grows green, vbz pn31 j n1 pc-acp vvi j n2 p-acp np1? po31 j, n1 vvz j-jn, (5) part (DIV2) 284 Page 154
3010 and casteth out its golden branches in the fattest soile: But Job 9.4. He is wise in heart, and mighty in strength; and Cast out its golden branches in the Fattest soil: But Job 9.4. He is wise in heart, and mighty in strength; cc vvz av po31 j n2 p-acp dt js n1: cc-acp np1 crd. pns31 vbz j p-acp n1, cc j p-acp n1; (5) part (DIV2) 284 Page 154
3013 can sinners make counter-mines to out-worke the Almighty? Sure if he be wise in heart, who hath a most eminent, holy, can Sinners make countermines to outwork the Almighty? Sure if he be wise in heart, who hath a most eminent, holy, vmb n2 vvi n2 p-acp n1 dt j-jn? j cs pns31 vbb j p-acp n1, r-crq vhz dt av-ds j, j, (5) part (DIV2) 284 Page 154
3014 and just providence in all that falleth out, when we heare that the Gospell, and the Church of Christ are oppressed in judgement, we are to looke on that oppression, and just providence in all that falls out, when we hear that the Gospel, and the Church of christ Are oppressed in judgement, we Are to look on that oppression, cc j n1 p-acp d cst vvz av, c-crq pns12 vvb cst dt n1, cc dt n1 pp-f np1 vbr vvn p-acp n1, pns12 vbr pc-acp vvi p-acp d n1, (5) part (DIV2) 284 Page 154
3015 as on the sinne of other men, and as our crosse, and to mourne for it: as on the sin of other men, and as our cross, and to mourn for it: c-acp p-acp dt n1 pp-f j-jn n2, cc p-acp po12 n1, cc pc-acp vvi p-acp pn31: (5) part (DIV2) 284 Page 154
3016 In the former consideration, and in the latter, as it troubles us, to judge it good, necessary, In the former consideration, and in the latter, as it Troubles us, to judge it good, necessary, p-acp dt j n1, cc p-acp dt d, c-acp pn31 vvz pno12, pc-acp vvi pn31 j, j, (5) part (DIV2) 284 Page 154
3017 and better, then if it had been otherwise. and better, then if it had been otherwise. cc av-jc, cs cs pn31 vhd vbn av. (5) part (DIV2) 284 Page 154
3018 The formall reason of goodnesse is the will of God, and your judgement is to esteeme that good, which is ill to you, The formal reason of Goodness is the will of God, and your judgement is to esteem that good, which is ill to you, dt j n1 pp-f n1 vbz dt n1 pp-f np1, cc po22 n1 vbz pc-acp vvi d j, r-crq vbz j-jn p-acp pn22, (5) part (DIV2) 284 Page 155
3019 though it bee sowre and heavie; though it be sour and heavy; cs pn31 vbb j cc j; (5) part (DIV2) 284 Page 155
3020 for it hath goodnesse from this, and goodnesse to you that the Lord hath decreed it; for it hath Goodness from this, and Goodness to you that the Lord hath decreed it; p-acp pn31 vhz n1 p-acp d, cc n1 p-acp pn22 d dt n1 vhz vvn pn31; (5) part (DIV2) 284 Page 155
3021 to be sowre and sweet make up a middle taste most pleasant; Christ twisteth blacke and white in one web; to be sour and sweet make up a middle taste most pleasant; christ twisteth black and white in one web; pc-acp vbi j cc j vvi a-acp dt j-jn n1 av-ds j; np1 vvz j-jn cc j-jn p-acp crd n1; (5) part (DIV2) 284 Page 155
3022 the Jewes sinnes, which he willeth not; and their sinne is the redemption of man, which hee loveth; the Jews Sins, which he wills not; and their sin is the redemption of man, which he loves; dt np2 n2, r-crq pns31 vvz xx; cc po32 n1 vbz dt n1 pp-f n1, r-crq pns31 vvz; (5) part (DIV2) 284 Page 155
3023 and these two are pleasant to behold, and when they are mixed in one, and come from the most wise God, they have beauty to God, farre bee it from mee, to judge them blacke, and these two Are pleasant to behold, and when they Are mixed in one, and come from the most wise God, they have beauty to God, Far be it from me, to judge them black, cc d crd vbr j pc-acp vvi, cc c-crq pns32 vbr vvn p-acp pi, cc vvb p-acp dt av-ds j np1, pns32 vhb n1 p-acp np1, av-j vbb pn31 p-acp pno11, pc-acp vvi pno32 j-jn, (5) part (DIV2) 284 Page 155
3024 or unjust, which are faire to him. or unjust, which Are fair to him. cc j, r-crq vbr j p-acp pno31. (5) part (DIV2) 284 Page 155
3025 Rule 13. Christ submits his will to the will of God, in soule-desertions, so should we doe. Rule 13. christ submits his will to the will of God, in soul-desertions, so should we do. n1 crd np1 vvz po31 n1 p-acp dt n1 pp-f np1, p-acp j, av vmd pns12 vdb. (5) part (DIV2) 285 Page 155
3026 Christs love to his Father, is no Critick, no knotty Questionist to spinne, and forge jealousies against the Lords dispensation in the influence of heaven on his soule. Christ love to his Father, is no Critic, no knotty Questionist to spin, and forge jealousies against the lords Dispensation in the influence of heaven on his soul. npg1 vvb p-acp po31 n1, vbz dx n1, dx j np1 pc-acp vvi, cc vvi n2 p-acp dt n2 n1 p-acp dt n1 pp-f n1 p-acp po31 n1. (5) part (DIV2) 285 Page 155
3027 He is willing to lay his soule-comforts in the bosome and free-will of his Father; and in this he judgeth the Lords will, better then his owne will. He is willing to lay his soul-comforts in the bosom and freewill of his Father; and in this he Judgeth the lords will, better then his own will. pns31 vbz j pc-acp vvi po31 n2 p-acp dt n1 cc n1 pp-f po31 n1; cc p-acp d pns31 vvz dt n2 vmb, av-jc cs po31 d n1. (5) part (DIV2) 285 Page 155
3028 We have too many querelous love-motions against the reality of Christs love, when he hides himselfe. We have too many querulous love-motions against the reality of Christ love, when he hides himself. pns12 vhb av d j n2 p-acp dt n1 pp-f npg1 vvb, c-crq pns31 vvz px31. (5) part (DIV2) 285 Page 155
3029 O but wee are covetous and soule-thirsty after our owne will, in the matter of soule-manifestations; O but we Are covetous and soul-thirsty After our own will, in the matter of soul-manifestations; sy cc-acp pns12 vbr j cc j p-acp po12 d n1, p-acp dt n1 pp-f j; (5) part (DIV2) 285 Page 155
3030 either I see little here, or we Idol comforts, and would gladly have a Christ of created grace, rather then Christ, or his grace; either I see little Here, or we Idol comforts, and would gladly have a christ of created grace, rather then christ, or his grace; d pns11 vvb av-j av, cc pns12 n1 n2, cc vmd av-j vhi dt np1 pp-f j-vvn n1, av-c cs np1, cc po31 n1; (5) part (DIV2) 285 Page 155
3031 and when we are thirsting for Christ, it is his comforts, the Rings, Jewells, Bracelets of the Bridegrome, wee sick after, rather then himselfe; and when we Are thirsting for christ, it is his comforts, the Rings, Jewels, Bracelets of the Bridegroom, we sick After, rather then himself; cc c-crq pns12 vbr vvg p-acp np1, pn31 vbz po31 n2, dt n2, n2, n2 pp-f dt n1, pns12 j p-acp, av-c cs px31; (5) part (DIV2) 285 Page 155
3032 its not an unmixed, nor a poore mariage-love, to ma•y the riches and possessions, and not the person, Math. 22.2. The Kingdome of heaven is like unto a certaine King, which made a Mariage NONLATINALPHABET, for his Son, not for his daughter in law. its not an unmixed, nor a poor Marriage-love, to ma•y the riches and possessions, and not the person, Math. 22.2. The Kingdom of heaven is like unto a certain King, which made a Marriage, for his Son, not for his daughter in law. pn31|vbz xx dt j, ccx dt j n1, pc-acp vvi dt n2 cc n2, cc xx dt n1, np1 crd. dt n1 pp-f n1 vbz av-j p-acp dt j n1, r-crq vvd dt n1, p-acp po31 n1, xx p-acp po31 n1 p-acp n1. (5) part (DIV2) 285 Page 155
3033 The glory of Gospel-dainties resembled to a Marriage, are for the Kings Sonne, and the glory of Christ ; The glory of Gospel-dainties resembled to a Marriage, Are for the Kings Son, and the glory of christ; dt n1 pp-f j vvn p-acp dt n1, vbr p-acp dt ng1 n1, cc dt n1 pp-f np1; (5) part (DIV2) 285 Page 155
3034 not for our glory, but for our grace. not for our glory, but for our grace. xx p-acp po12 n1, cc-acp p-acp po12 n1. (5) part (DIV2) 285 Page 155
3035 Christ is the finall end, for whom all the Honey-combes, the Myrrhe, the Spices, the Wine, and the Milk of the banquet are prepared. Cant. 5.1. We have need of Christ to cure, even our perfections: christ is the final end, for whom all the Honeycombs, the Myrrh, the Spices, the Wine, and the Milk of the banquet Are prepared. Cant 5.1. We have need of christ to cure, even our perfections: np1 vbz dt j n1, p-acp ro-crq d dt n2, dt n1, dt n2, dt n1, cc dt n1 pp-f dt n1 vbr vvn. np1 crd. pns12 vhb n1 pp-f np1 pc-acp vvi, av po12 n2: (5) part (DIV2) 285 Page 155
3036 there be some wild oats, some grains of madnesse and will-wit in our best graces. 2. You cannot Idolize Christ himselfe; there be Some wild oats, Some grains of madness and will-wit in our best graces. 2. You cannot Idolise christ himself; pc-acp vbi d j n2, d n2 pp-f n1 cc n1 p-acp po12 js n2. crd pn22 vmbx vvb np1 px31; (5) part (DIV2) 285 Page 155
3037 love in pounds, in talent weights is too little for him; his sweet accidents, his delights, consolations love-embracements are sweet; love in pounds, in talon weights is too little for him; his sweet accidents, his delights, consolations love-embracements Are sweet; vvb p-acp n2, p-acp n1 n2 vbz av j c-acp pno31; po31 j n2, po31 n2, n2 n2 vbr j; (5) part (DIV2) 285 Page 155
3038 but swel-ling, and too fatning, and if Christ send these to a beleever, in a box of gold, but swelling, and too fattening, and if christ send these to a believer, in a box of gold, cc-acp n1, cc av vvg, cc cs np1 vvb d p-acp dt n1, p-acp dt n1 pp-f n1, (5) part (DIV2) 285 Page 155
3039 or in a case made of a piece of the heaven, or of a chip of the noone-day-Sunne, or in a case made of a piece of the heaven, or of a chip of the noone-day-Sunne, cc p-acp dt n1 vvd pp-f dt n1 pp-f dt n1, cc pp-f dt n1 pp-f dt n1, (5) part (DIV2) 285 Page 156
3040 and not come himselfe, they should not satisfie the soule. Cant. 3.1. I sought him whom my soule loved; and not come himself, they should not satisfy the soul. Cant 3.1. I sought him whom my soul loved; cc xx vvb px31, pns32 vmd xx vvi dt n1. np1 crd. pns11 vvd pno31 r-crq po11 n1 vvd; (5) part (DIV2) 285 Page 156
3041 Watchmen saw yee him? O it is the beloved himselfe, that is a great man in the Spouses bookes, his Wine, his Spiknard, his Myrrhe, his Oyntments, his Perfume, the Savour of his Garments, his Apples of love, are all in that heavenly song set out for himselfe. Watchmen saw ye him? Oh it is the Beloved himself, that is a great man in the Spouses books, his Wine, his Spiknard, his Myrrh, his Ointments, his Perfume, the Savour of his Garments, his Apples of love, Are all in that heavenly song Set out for himself. n2 vvd pn22 pno31? uh pn31 vbz dt j-vvn px31, cst vbz dt j n1 p-acp dt n2 n2, po31 n1, po31 np1, po31 n1, po31 n2, po31 n1, dt vvb pp-f po31 n2, po31 n2 pp-f n1, vbr d p-acp cst j n1 vvd av p-acp px31. (5) part (DIV2) 285 Page 156
3042 Love-tokens are nothing, duties nothing, inherent righteousnesse nothing, heaven nothing, if separated from Christ ; but Christ himselfe is all in all. Love-tokens Are nothing, duties nothing, inherent righteousness nothing, heaven nothing, if separated from christ; but christ himself is all in all. n2 vbr pix, n2 pix, j n1 pix, n1 pix, cs vvn p-acp np1; cc-acp np1 px31 vbz d p-acp d. (5) part (DIV2) 285 Page 156
3043 Our 2. disease is, we forget that hee that created the love of Christ in the heart, can onely cure our love, Our 2. disease is, we forget that he that created the love of christ in the heart, can only cure our love, np1 crd n1 vbz, pns12 vvb cst pns31 cst vvd dt n1 pp-f np1 p-acp dt n1, vmb av-j vvi po12 n1, (5) part (DIV2) 286 Page 156
3044 when its sicke for Christ: As he that created the first World can rule it, when its sick for christ: As he that created the First World can Rule it, c-crq pn31|vbz j p-acp np1: c-acp pns31 cst vvd dt ord n1 vmb vvi pn31, (5) part (DIV2) 286 Page 156
3045 so he that created the second new world, can guide it, and all the creatures in it, so he that created the second new world, can guide it, and all the creatures in it, av pns31 cst vvd dt ord j n1, vmb vvi pn31, cc d dt n2 p-acp pn31, (5) part (DIV2) 286 Page 156
3046 though our faith stagger, touching his speciall providence, in particulars of either, as we are deserted, and left to our selves. though our faith stagger, touching his special providence, in particulars of either, as we Are deserted, and left to our selves. cs po12 n1 vvi, vvg po31 j n1, p-acp n2-j pp-f d, c-acp pns12 vbr vvn, cc vvd p-acp po12 n2. (5) part (DIV2) 286 Page 156
3047 3. We often thirst after comforts, and sense, as the people did, and ( Esai 58.5.) were reproved for their fast: 3. We often thirst After comforts, and sense, as the people did, and (Isaiah 58.5.) were reproved for their fast: crd pns12 av vvb p-acp n2, cc n1, c-acp dt n1 vdd, cc (np1 crd.) vbdr vvn p-acp po32 n1: (5) part (DIV2) 287 Page 156
3048 Is it such a Fast as I have chosen? And Zach. 7.5. Is it such a Fast as I have chosen? And Zach 7.5. vbz pn31 d dt av-j c-acp pns11 vhb vvn? cc np1 crd. (5) part (DIV2) 287 Page 156
3049 Did yee at all Fast to me, even to me? So may Christ blame us for the like sinne, Did ye At all Fast to me, even to me? So may christ blame us for the like sin, vdd pn22 p-acp d j p-acp pno11, av p-acp pno11? av vmb np1 vvb pno12 p-acp dt j n1, (5) part (DIV2) 287 Page 156
3050 and say, Have ye thirsted to me, and for me, and not rather for your selves? Let us examine delusions, and say, Have you thirsted to me, and for me, and not rather for your selves? Let us examine delusions, cc vvi, vhb pn22 vvd p-acp pno11, cc p-acp pno11, cc xx av-c p-acp po22 n2? vvb pno12 vvi n2, (5) part (DIV2) 287 Page 156
3051 and not father them upon Christ, except we know he will owne them. and not father them upon christ, except we know he will own them. cc xx n1 pno32 p-acp np1, c-acp pns12 vvb pns31 vmb vvi pno32. (5) part (DIV2) 287 Page 156
3052 4. We desire a never interrupted presence and sense of God, whereas Christ submitted, to want it for a time; 4. We desire a never interrupted presence and sense of God, whereas christ submitted, to want it for a time; crd pns12 vvb dt av-x vvd n1 cc n1 pp-f np1, cs np1 vvd, pc-acp vvi pn31 p-acp dt n1; (5) part (DIV2) 288 Page 156
3053 when he saw it was Gods will so to doe; when he saw it was God's will so to do; c-crq pns31 vvd pn31 vbds npg1 vmb av pc-acp vdi; (5) part (DIV2) 288 Page 156
3054 and though we have not, nor can we have positively, alway an edge of actuall hunger; and though we have not, nor can we have positively, always an edge of actual hunger; cc cs pns12 vhb xx, ccx vmb pns12 vhb av-j, av dt n1 pp-f j n1; (5) part (DIV2) 288 Page 156
3055 yet wee negatively can be submissive to want, when wee see it is his will, we want; yet we negatively can be submissive to want, when we see it is his will, we want; av pns12 av-jn vmb vbi j pc-acp vvi, c-crq pns12 vvb pn31 vbz po31 n1, pns12 vvb; (5) part (DIV2) 288 Page 156
3056 whereas he is the same Christ, with the same immanent, and eternall love of election, without variation of the Degrees of the altitude and height thereof, the same infinite wisdome, whereas he is the same christ, with the same immanent, and Eternal love of election, without variation of the Degrees of the altitude and height thereof, the same infinite Wisdom, cs pns31 vbz dt d np1, p-acp dt d j, cc j n1 pp-f n1, p-acp n1 pp-f dt n2 pp-f dt n1 cc n1 av, dt d j n1, (5) part (DIV2) 288 Page 156
3057 when he frownes, and hides his face, and when he shines and smiles in his kingly manifestations. when he frowns, and hides his face, and when he shines and smiles in his kingly manifestations. c-crq pns31 n2, cc vvz po31 n1, cc c-crq pns31 vvz cc vvz p-acp po31 j n2. (5) part (DIV2) 288 Page 156
3058 Cloudes alters not the Sunne-light, coverings changeth not Christ, that he cannot love behind the curtaine. Clouds alters not the Sunlight, coverings changes not christ, that he cannot love behind the curtain. n2 vvz xx dt n1, n2-vvg vvz xx np1, cst pns31 vmbx vvi p-acp dt n1. (5) part (DIV2) 288 Page 156
3059 Except we take a cloud to be the Sunne, or created sweetnesse to be Christ ; were the beame separated from the Sunne; Except we take a cloud to be the Sun, or created sweetness to be christ; were the beam separated from the Sun; c-acp pns12 vvb dt n1 pc-acp vbi dt n1, cc vvd n1 pc-acp vbi np1; vbdr dt n1 vvn p-acp dt n1; (5) part (DIV2) 288 Page 156
3060 what should it be but as good as nothing? We dreame that the curtaines and robes of Christs manifestations of love, adds somewhat to his excellency; what should it be but as good as nothing? We dream that the curtains and robes of Christ manifestations of love, adds somewhat to his excellency; q-crq vmd pn31 vbi cc-acp c-acp j c-acp pix? pns12 vvb cst dt n2 cc n2 pp-f npg1 n2 pp-f n1, vvz av p-acp po31 n1; (5) part (DIV2) 288 Page 156
3061 then hee must be of more eminency, when hee expresseth himselfe in love-embracements to us, then when hee was from eternity the floure of his Fathers delight. then he must be of more eminency, when he Expresses himself in love-embracements to us, then when he was from eternity the flower of his Father's delight. cs pns31 vmb vbi pp-f dc n1, c-crq pns31 vvz px31 p-acp n2 p-acp pno12, av c-crq pns31 vbds p-acp n1 dt n1 pp-f po31 ng1 n1. (5) part (DIV2) 288 Page 157
3062 Christs out-side in revealed sweetnesse, and in transient manifestations of his beauty, must then be more excellent then himselfe; Christ outside in revealed sweetness, and in Transient manifestations of his beauty, must then be more excellent then himself; npg1 n1-an zz vvn n1, cc p-acp j n2 pp-f po31 n1, vmb av vbi av-dc j cs px31; (5) part (DIV2) 288 Page 157
3063 this is too selftie a conception of Christ. The Lord Jesus is more within, then we can enjoy of him, in his love-expressions; this is too selftie a conception of christ. The Lord jesus is more within, then we can enjoy of him, in his love-expressions; d vbz av j dt n1 pp-f np1. dt n1 np1 vbz av-dc p-acp, cs pns12 vmb vvi pp-f pno31, p-acp po31 n2; (5) part (DIV2) 288 Page 157
3064 he loses none of that immanent sweetnesse, under his wise withdrawings; he loses none of that immanent sweetness, under his wise withdrawings; pns31 vvz pix pp-f d j n1, p-acp po31 j n2-vvg; (5) part (DIV2) 288 Page 157
3065 though you, or I, or Men, or Angels, should never feed upon any time-injoyments of sweetest love, though you, or I, or Men, or Angels, should never feed upon any time-enjoyments of Sweetest love, cs pn22, cc pns11, cc n2, cc n2, vmd av-x vvi p-acp d j pp-f js n1, (5) part (DIV2) 288 Page 157
3066 and manifested glory from his revealed kindenesse. and manifested glory from his revealed kindness. cc j-vvn n1 p-acp po31 vvn n1. (5) part (DIV2) 288 Page 157
3067 5. Its a great Quere, if it be expedient, that our motion to heaven, should bee as the motion of the Sunne that never rests, 5. Its a great Quere, if it be expedient, that our motion to heaven, should be as the motion of the Sun that never rests, crd pn31|vbz dt j zz, cs pn31 vbb j, cst po12 n1 p-acp n1, vmd vbi p-acp dt n1 pp-f dt n1 cst av-x vvz, (5) part (DIV2) 289 Page 157
3068 but moves as swiftly in the night as in the day, and if we should ever be on wings, I know its our dutie; but moves as swiftly in the night as in the day, and if we should ever be on wings, I know its our duty; cc-acp vvz a-acp av-j p-acp dt n1 c-acp p-acp dt n1, cc cs pns12 vmd av vbi p-acp n2, pns11 vvb pn31|vbz po12 n1; (5) part (DIV2) 289 Page 157
3069 but even the falling on our owne weight, and the conscience of our clay-mould, our short breath, Natures weake leggs in walking up the Mount, are good for the adding wind and tyde, and high sailes to the praysing of Christ, and free Grace: Vtile est peccavisse, noc•t p•ccare. but even the falling on our own weight, and the conscience of our clay-mould, our short breath, Nature's weak legs in walking up the Mount, Are good for the adding wind and tIED, and high sails to the praising of christ, and free Grace: Utile est peccavisse, noc•t p•ccare. cc-acp av dt vvg p-acp po12 d n1, cc dt n1 pp-f po12 n1, po12 j n1, ng1 j n2 p-acp vvg a-acp dt n1, vbr j p-acp dt vvg n1 cc n1, cc j n2 p-acp dt vvg pp-f np1, cc j n1: vvb fw-la fw-la, uh uh. (5) part (DIV2) 289 Page 157
3070 It is profitable that we have sinned, that Grace may be extolled, it is ill to sinne. It is profitable that we have sinned, that Grace may be extolled, it is ill to sin. pn31 vbz j cst pns12 vhb vvn, cst n1 vmb vbi vvn, pn31 vbz j-jn p-acp n1. (5) part (DIV2) 289 Page 157
3071 Even to the nature of man its good that hee hath dyed, and hath beene in the grave, Even to the nature of man its good that he hath died, and hath been in the grave, av-j p-acp dt n1 pp-f n1 po31 j cst pns31 vhz vvn, cc vhz vbn p-acp dt n1, (5) part (DIV2) 289 Page 157
3072 yet its not good, but contrary to nature, to die, and to ly in the grave. yet its not good, but contrary to nature, to die, and to lie in the grave. av pn31|vbz xx j, cc-acp j-jn p-acp n1, pc-acp vvi, cc pc-acp vvi p-acp dt n1. (5) part (DIV2) 289 Page 157
3073 6. Its our forgetfulnesse, that wee see not the dearest to Christ hath beene kept lowest, 6. Its our forgetfulness, that we see not the dearest to christ hath been kept lowest, crd pn31|vbz po12 n1, cst pns12 vvb xx dt js-jn p-acp np1 vhz vbn vvn js, (5) part (DIV2) 290 Page 157
3074 and most empty in their owne eyes; and most empty in their own eyes; cc av-ds j p-acp po32 d n2; (5) part (DIV2) 290 Page 157
3075 hidden grace extolleth Christ. 2. That often the Saints are kept in a condition of sayling with as much wind as blows, with praying, hidden grace extolleth christ. 2. That often the Saints Are kept in a condition of sailing with as much wind as blows, with praying, j-vvn n1 vvz np1. crd cst av dt n2 vbr vvn p-acp dt n1 pp-f vvg p-acp p-acp d n1 c-acp n2, p-acp vvg, (5) part (DIV2) 290 Page 157
3076 and beleeving. 3. That yet prayer and the sweating of Faith cannot earne, nor promerit the renewed sense of Christ, so as Christ returneth to eate his honey-combe, and his wine, and believing. 3. That yet prayer and the sweating of Faith cannot earn, nor promerit the renewed sense of christ, so as christ returns to eat his honeycomb, and his wine, cc vvg. crd cst av n1 cc dt n-vvg pp-f n1 vmbx vvi, ccx vvb dt j-vvn n1 pp-f np1, av p-acp np1 vvz pc-acp vvi po31 n1, cc po31 n1, (5) part (DIV2) 290 Page 157
3077 and milke, and banquet with the soule, rather at the presence of these acts, then for them, and milk, and banquet with the soul, rather At the presence of these acts, then for them, cc n1, cc n1 p-acp dt n1, av-c p-acp dt n1 pp-f d n2, av p-acp pno32, (5) part (DIV2) 290 Page 157
3078 as some have said, (thou•h with no strength of reason) that fire burneth not, the Sunne enlighteneth not, the •arth doth not send forth floures, and herbes; as Some have said, (thou•h with no strength of reason) that fire burns not, the Sun Enlighteneth not, the •arth does not send forth flowers, and herbs; c-acp d vhb vvn, (av-d p-acp dx n1 pp-f n1) cst n1 vvz xx, dt n1 vvz xx, dt n1 vdz xx vvi av n2, cc n2; (5) part (DIV2) 290 Page 157
3079 but God at the naked presence of these causes, doth produce all effects; yet in this case it hath a truth; but God At the naked presence of these Causes, does produce all effects; yet in this case it hath a truth; cc-acp np1 p-acp dt j n1 pp-f d n2, vdz vvi d n2; av p-acp d n1 pn31 vhz dt n1; (5) part (DIV2) 290 Page 157
3080 that the sweating of all supernaturall industry, cannot redeeme the least halfe glimpse of Gods presence, in the sense of eternall love, that the sweating of all supernatural industry, cannot Redeem the least half glimpse of God's presence, in the sense of Eternal love, cst dt n-vvg pp-f d j n1, vmbx vvi dt av-ds j-jn n1 pp-f n2 n1, p-acp dt n1 pp-f j n1, (5) part (DIV2) 290 Page 157
3081 when God is pleased for trial• to hide himselfe. when God is pleased for trial• to hide himself. c-crq np1 vbz vvn p-acp n1 pc-acp vvi px31. (5) part (DIV2) 290 Page 157
3082 7 ▪ Our great fault heere is merit, that we tye the flowings and inundations of Christs love to the becke of our desires, 7 ▪ Our great fault Here is merit, that we tie the flowings and inundations of Christ love to the beck of our Desires, crd ▪ po12 j n1 av vbz n1, cst pns12 vvb dt n2-vvg cc n2 pp-f npg1 vvb p-acp dt n1 pp-f po12 n2, (5) part (DIV2) 291 Page 158
3083 whereas we may know: 1. That the Sunne doth not shine, nor the raine water the earth, in order to merit. 2. Wee should know that grace, whereas we may know: 1. That the Sun does not shine, nor the rain water the earth, in order to merit. 2. we should know that grace, cs pns12 vmb vvi: crd cst dt n1 vdz xx vvi, ccx dt n1 n1 dt n1, p-acp n1 pc-acp vvi. crd pns12 vmd vvi d n1, (5) part (DIV2) 291 Page 158
3084 and all the acts of grace are almes, not debt, and that a rich Saviour giveth grace to us as beggars, and all the acts of grace Are alms, not debt, and that a rich Saviour gives grace to us as beggars, cc d dt n2 pp-f n1 vbr n2, xx n1, cc cst dt j n1 vvz n1 p-acp pno12 p-acp n2, (5) part (DIV2) 291 Page 158
3085 and payeth it not to hirelings, as the due, or as wages wee can crave for our worke; and payeth it not to hirelings, as the due, or as wages we can crave for our work; cc vvz pn31 xx p-acp n2, c-acp dt j-jn, cc c-acp n2 pns12 vmb vvi p-acp po12 n1; (5) part (DIV2) 291 Page 158
3086 but wee love peny-worth's better then free-gifts. But for this cause came I to this houre. but we love penny-worth's better then free-gifts. But for this cause Come I to this hour. cc-acp pns12 vvb ng1 jc cs n2. p-acp p-acp d n1 vvd pns11 p-acp d n1. (5) part (DIV2) 291 Page 158
3087 Christs worke of redemption was a most rationall worke, and was full of causes, NONLATINALPHABET; this saith, that to redeeme losed sinners, was not a rash and reasonlesse worke. Christ work of redemption was a most rational work, and was full of Causes,; this Says, that to Redeem losed Sinners, was not a rash and reasonless work. npg1 n1 pp-f n1 vbds dt av-ds j n1, cc vbds j pp-f n2,; d vvz, cst pc-acp vvi vvd n2, vbds xx dt j cc j n1. (5) part (DIV2) 292 Page 158
3088 1. There was no cause compelling. Love cannot be forced, John 3.16. 1. There was no cause compelling. Love cannot be forced, John 3.16. crd pc-acp vbds dx n1 vvg. vvb vmbx vbi vvn, np1 crd. (5) part (DIV2) 293 Page 158
3089 God so loved the world, that he gave his onely begotten Sonne, &c. Grace worketh more from an intrinsecall cause, and more spontaneously then nature. God so loved the world, that he gave his only begotten Son, etc. Grace works more from an intrinsical cause, and more spontaneously then nature. np1 av vvd dt n1, cst pns31 vvd po31 j vvn n1, av n1 vvz av-dc p-acp dt j n1, cc av-dc av-j cs n1. (5) part (DIV2) 293 Page 158
3090 For Nature often is provoked by contraries for selfe-defence to worke: as fire worketh on water, as on a contrary; For Nature often is provoked by contraries for self-defence to work: as fire works on water, as on a contrary; p-acp n1 av vbz vvn p-acp n2-jn p-acp n1 pc-acp vvi: c-acp n1 vvz p-acp n1, c-acp p-acp dt n-jn; (5) part (DIV2) 293 Page 158
3091 the wolfe and the dogge pursue one another as enemies. the wolf and the dog pursue one Another as enemies. dt n1 cc dt n1 vvb pi j-jn c-acp n2. (5) part (DIV2) 293 Page 158
3092 But Grace, because grace hath abundance of causality and power in it selfe, but hath no cause without it. But Grace, Because grace hath abundance of causality and power in it self, but hath no cause without it. p-acp n1, p-acp n1 vhz n1 pp-f n1 cc n1 p-acp pn31 n1, cc-acp vhz dx n1 p-acp pn31. (5) part (DIV2) 293 Page 158
3093 2. Any necessitie of working from Goodnesse in the Agent, as from such a principle is strong. 1 Tim. 1.15. Its a true saying, and by all meanes worthy to be received, that Christ Iesus came into the world to save sinners. 2. Any necessity of working from goodness in the Agent, as from such a principle is strong. 1 Tim. 1.15. Its a true saying, and by all means worthy to be received, that christ Iesus Come into the world to save Sinners. crd d n1 pp-f vvg p-acp n1 p-acp dt n1, c-acp p-acp d dt n1 vbz j. crd np1 crd. pn31|vbz dt j n-vvg, cc p-acp d n2 j pc-acp vbi vvn, cst np1 np1 vvd p-acp dt n1 pc-acp vvi n2. (5) part (DIV2) 294 Page 158
3094 If the thing be worthy NONLATINALPHABET, of all receipt and embracing, then it must bee good; If the thing be worthy, of all receipt and embracing, then it must be good; cs dt n1 vbb j, pp-f d n1 cc vvg, av pn31 vmb vbi j; (5) part (DIV2) 294 Page 158
3095 an Agent working from a Principle of goodnesse doth in his kind worke necessarily, though he may also worke from another principle freely. John 10.11. I am the good shepherd, the good shepherd giveth his life for his sheepe. Luke 19.10. For the Sonne of man is come to seeke, and to save that which is lost. an Agent working from a Principle of Goodness does in his kind work necessarily, though he may also work from Another principle freely. John 10.11. I am the good shepherd, the good shepherd gives his life for his sheep. Luke 19.10. For the Son of man is come to seek, and to save that which is lost. dt n1 vvg p-acp dt n1 pp-f n1 vdz p-acp po31 j n1 av-j, cs pns31 vmb av vvi p-acp j-jn n1 av-j. np1 crd. pns11 vbm dt j n1, dt j n1 vvz po31 n1 p-acp po31 n1. zz crd. p-acp dt n1 pp-f n1 vbz vvn pc-acp vvi, cc pc-acp vvi d r-crq vbz vvn. (5) part (DIV2) 294 Page 158
3096 3. God will seeke reasons or occasions without himselfe, to be gracious to sinners. 3. God will seek Reasons or occasions without himself, to be gracious to Sinners. crd np1 vmb vvi n2 cc n2 p-acp px31, pc-acp vbi j p-acp n2. (5) part (DIV2) 295 Page 158
3097 When no reason or cause moveth a Physitian to cure, but onely sicknesse and extreame misery; When no reason or cause moves a physician to cure, but only sickness and extreme misery; c-crq dx n1 cc n1 vvz dt n1 pc-acp vvi, cc-acp av-j n1 cc j-jn n1; (5) part (DIV2) 295 Page 158
3098 wee know grace and compassion is the onely cause; Ezech. 36.23. I will sanctifie my great name, Why? Which was prophaned among the heathen; we know grace and compassion is the only cause; Ezekiel 36.23. I will sanctify my great name, Why? Which was Profaned among the heathen; pns12 vvb n1 cc n1 vbz dt j n1; np1 crd. pns11 vmb vvi po11 j n1, q-crq? r-crq vbds vvn p-acp dt j-jn; (5) part (DIV2) 295 Page 158
3099 and which ye have prophaned in the midst of them ; and which you have Profaned in the midst of them; cc r-crq pn22 vhb vvn p-acp dt n1 pp-f pno32; (5) part (DIV2) 295 Page 158
3100 then the true cause must bee expressed, Vers. 22. Thus saith the Lord God, I doe not this for your sakes, O house of Israel, then the true cause must be expressed, Vers. 22. Thus Says the Lord God, I do not this for your sakes, Oh house of Israel, av dt j n1 vmb vbi vvn, np1 crd av vvz dt n1 np1, pns11 vdb xx d p-acp po22 n2, uh n1 pp-f np1, (5) part (DIV2) 295 Page 159
3101 but for mine holy Names sake. 4. The Lord taketh a cause from the end of his comming, Math. 20.28. The Sonne of Man came not to be served, but to serve, and to give his life a ransome for many. Joh. 18.37. To this end was I borne, and for this cause came into the world, that I should beare witnesse to the truth. Joh. 10.10. I am come that they might have life, and have it in aboundance. but for mine holy Names sake. 4. The Lord Takes a cause from the end of his coming, Math. 20.28. The Son of Man Come not to be served, but to serve, and to give his life a ransom for many. John 18.37. To this end was I born, and for this cause Come into the world, that I should bear witness to the truth. John 10.10. I am come that they might have life, and have it in abundance. cc-acp p-acp po11 j n2 n1. crd dt n1 vvz dt n1 p-acp dt n1 pp-f po31 n-vvg, np1 crd. dt n1 pp-f n1 vvd xx pc-acp vbi vvn, cc-acp pc-acp vvi, cc pc-acp vvi po31 n1 dt n1 p-acp d. np1 crd. p-acp d n1 vbds pns11 vvn, cc p-acp d n1 vvd p-acp dt n1, cst pns11 vmd vvi n1 p-acp dt n1. np1 crd. pns11 vbm vvn cst pns32 vmd vhi n1, cc vhb pn31 p-acp n1. (5) part (DIV2) 295 Page 159
3102 5. Some thing, yea very much of God, is in the creation; much of God in his common providence; 5. some thing, yea very much of God, is in the creation; much of God in his Common providence; crd d n1, uh av av-d pp-f np1, vbz p-acp dt n1; d pp-f np1 p-acp po31 j n1; (5) part (DIV2) 297 Page 159
3103 but most of all, yea whole God in the redemption of man. but most of all, yea Whole God in the redemption of man. cc-acp ds pp-f d, uh j-jn np1 p-acp dt n1 pp-f n1. (5) part (DIV2) 297 Page 159
3104 God manifested in the flesh is the matter and subject of it, Grace the moving cause, most of all his attributes, working for the manifestation of the Glory of pardoning mercy, revenging justice, exact faithfulnesse and truth, freest grace, omnipotency over hell, devils, sinne, the World ; God manifested in the Flesh is the matter and Subject of it, Grace the moving cause, most of all his attributes, working for the manifestation of the Glory of pardoning mercy, revenging Justice, exact faithfulness and truth, Freest grace, omnipotency over hell, Devils, sin, the World; np1 vvn p-acp dt n1 vbz dt n1 cc n-jn pp-f pn31, vvb dt j-vvg n1, ds pp-f d po31 n2, vvg p-acp dt n1 pp-f dt n1 pp-f vvg n1, vvg n1, j n1 cc n1, js n1, n1 p-acp n1, n2, n1, dt n1; (5) part (DIV2) 297 Page 159
3105 patience, longanimity to man, cooperate as the formall and finall causes, it is a peece so rationall and full of causes, that as he is happy, (Felix qui potuit rerum cognoscere causas,) who can know the causes of things: patience, longanimity to man, cooperate as the formal and final Causes, it is a piece so rational and full of Causes, that as he is happy, (Felix qui Potuit rerum cognoscere causas,) who can know the Causes of things: n1, n1 p-acp n1, j c-acp dt j cc j n2, pn31 vbz dt n1 av j cc j pp-f n2, cst c-acp pns31 vbz j, (fw-la fw-la n1 fw-la fw-la fw-la,) r-crq vmb vvi dt n2 pp-f n2: (5) part (DIV2) 297 Page 159
3106 so Angels delight to be Schollers to read and study this mysterious art of free Grace, Eph. 3.10. 1 Pet. 1.12 Works without reasons and causes are foolish. so Angels delight to be Scholars to read and study this mysterious art of free Grace, Ephesians 3.10. 1 Pet. 1.12 Works without Reasons and Causes Are foolish. av n2 vvb pc-acp vbi n2 pc-acp vvi cc vvi d j n1 pp-f j n1, np1 crd. crd np1 crd vvz p-acp n2 cc n2 vbr j. (5) part (DIV2) 297 Page 159
3107 The cause why we doe not submit to God, is, because we lye under blind and fatherlesse crosses: The cause why we do not submit to God, is, Because we lie under blind and fatherless Crosses: dt n1 c-crq pns12 vdb xx vvi p-acp np1, vbz, c-acp pns12 vvb p-acp j cc j n2: (5) part (DIV2) 297 Page 159
3108 its true, Affliction springs not out of the dust, and crosses considered without God, are twise crosses. Three materiall circumstances in crosses are very considerable. Quis, quare, quomodo. its true, Affliction springs not out of the dust, and Crosses considered without God, Are twice Crosses. Three material Circumstances in Crosses Are very considerable. Quis, quare, quomodo. pn31|vbz j, n1 vvz xx av pp-f dt n1, cc n2 vvn p-acp np1, vbr av n2. crd j-jn n2 p-acp n2 vbr av j. fw-la, fw-la, fw-la. (5) part (DIV2) 297 Page 159
3164 the Lord laid many Oares in the water; his rising earely, his night watching, his toyling, his sweating, his soare and hard Soule-travell, the Lord laid many Oars in the water; his rising early, his night watching, his toiling, his sweating, his soar and hard Soul travel, dt n1 vvd d n2 p-acp dt n1; po31 n-vvg av-j, po31 n1 vvg, po31 j-vvg, po31 n-vvg, po31 n1 cc j n1, (5) part (DIV2) 305 Page 162
3109 1. Who, for what cause, and how doth God afflict us. Who afflicts is worthy to be known. Esai. 42.24. Who gave Jaakob for a spoile, and Israel to the robbers? The highest cause of causes did it. 1. Who, for what cause, and how does God afflict us. Who afflicts is worthy to be known. Isaiah. 42.24. Who gave Jacob for a spoil, and Israel to the robbers? The highest cause of Causes did it. crd r-crq, p-acp r-crq n1, cc c-crq vdz np1 vvb pno12. r-crq vvz vbz j pc-acp vbi vvn. np1. crd. r-crq vvd np1 p-acp dt n1, cc np1 p-acp dt n2? dt js n1 pp-f n2 vdd pn31. (5) part (DIV2) 297 Page 159
3110 Did not the Lord, he against whom we have sinned? 1 Sam. 3.18. It is the Lord, let him doe what seemeth good to him. Did not the Lord, he against whom we have sinned? 1 Sam. 3.18. It is the Lord, let him do what seems good to him. vdd xx dt n1, pns31 p-acp ro-crq pns12 vhb vvn? vvn np1 crd. pn31 vbz dt n1, vvb pno31 vdi r-crq vvz j p-acp pno31. (5) part (DIV2) 297 Page 159
3111 2. For what end God the Lord did this, is a circumstance of comfort; Why led the Lord Israel through a great and terrible wildernesse, wherein were fiery Scorpions, 2. For what end God the Lord did this, is a circumstance of Comfort; Why led the Lord Israel through a great and terrible Wilderness, wherein were fiery Scorpions, crd p-acp r-crq n1 np1 dt n1 vdd d, vbz dt n1 pp-f n1; c-crq vvd dt n1 np1 p-acp dt j cc j n1, c-crq vbdr j n2, (5) part (DIV2) 297 Page 159
3112 and Serpents, and drought? Deut. 8.16. That he might prove thee, to doe thee good at thy latter end. and Serpents, and drought? Deuteronomy 8.16. That he might prove thee, to do thee good At thy latter end. cc n2, cc n1? np1 crd. cst pns31 vmd vvi pno21, pc-acp vdi pno21 j p-acp po21 d n1. (5) part (DIV2) 297 Page 159
3113 3. And how the Lord correcteth, is worthy to be known. He correcteth Jaakob in measure, Jer. 6.28. 3. And how the Lord Correcteth, is worthy to be known. He Correcteth Jacob in measure, Jer. 6.28. crd cc c-crq dt n1 vvz, vbz j pc-acp vbi vvn. pns31 vvz np1 p-acp n1, np1 crd. (5) part (DIV2) 297 Page 159
3114 Mercy wrapped about the rod, and a cup of gall and wormewood honeyed, and oyled with free love, Mercy wrapped about the rod, and a cup of Gall and wormwood honeyed, and oiled with free love, n1 vvn p-acp dt n1, cc dt n1 pp-f n1 cc n1 j, cc vvn p-acp j n1, (5) part (DIV2) 297 Page 159
3115 and a piece of Christs heart, and his stirred bowels mixed in with the cup, is a mercifull little hell. Psal. 6.1. Jer. 31.18, 19, 20. The Law saith, A Bastard hath no father, because his father is not knowne. and a piece of Christ heart, and his stirred bowels mixed in with the cup, is a merciful little hell. Psalm 6.1. Jer. 31.18, 19, 20. The Law Says, A Bastard hath no father, Because his father is not known. cc dt n1 pp-f npg1 n1, cc po31 vvn n2 vvn p-acp p-acp dt n1, vbz dt j j n1. np1 crd. np1 crd, crd, crd dt n1 vvz, dt n1 vhz dx n1, p-acp po31 n1 vbz xx vvn. (5) part (DIV2) 297 Page 160
3116 The Philistimes are plagued with Emerods, but whether that ill was from the Lord, or from Chance, they know not. The Philistines Are plagued with Emeralds, but whither that ill was from the Lord, or from Chance, they know not. dt n2 vbr vvn p-acp n2, p-acp cs d n-jn vbds p-acp dt n1, cc p-acp n1, pns32 vvb xx. (5) part (DIV2) 297 Page 160
3117 The crosse to many is a bastard. We suffer from Prelats, because wee suffered Prelats to persecute the Saints. The cross to many is a bastard. We suffer from Prelates, Because we suffered Prelates to persecute the Saints. dt n1 p-acp d vbz dt n1. pns12 vvb p-acp n2, c-acp pns12 vvd n2 pc-acp vvi dt n2. (5) part (DIV2) 297 Page 160
3118 Papists shed our bloud, why? Our fore-fathers burnt the witnesses of Christ, and we never repented. Papists shed our blood, why? Our Forefathers burned the Witnesses of christ, and we never repented. njp2 vvi po12 n1, q-crq? po12 n2 vvd dt n2 pp-f np1, cc pns12 av-x vvd. (5) part (DIV2) 297 Page 160
3119 Christ and Anti-christ are at bloudy blowes in the camp: Anti-christ hath killed many thousands in the three kingdomes for Religion; that is the quarrell: christ and Antichrist Are At bloody blows in the camp: Antichrist hath killed many thousands in the three kingdoms for Religion; that is the quarrel: np1 cc np1 vbr p-acp j n2 p-acp dt n1: np1 vhz vvn d crd p-acp dt crd n2 p-acp n1; d vbz dt n1: (5) part (DIV2) 297 Page 160
3120 and when England had often before, and have now opportunity, they will not lift Christ up on his throne, and when England had often before, and have now opportunity, they will not lift christ up on his throne, cc c-crq np1 vhd av a-acp, cc vhb av n1, pns32 vmb xx vvi np1 a-acp p-acp po31 n1, (5) part (DIV2) 297 Page 160
3121 nor put his Crowne Royall on his head, but doe put it on their owne head, nor put his Crown Royal on his head, but do put it on their own head, ccx vvi po31 n1 j p-acp po31 n1, cc-acp vdb vvi pn31 p-acp po32 d n1, (5) part (DIV2) 297 Page 160
3122 but the judgement is not yet at an end. Scotland hath not walked worthy of the Gospel, but have fallen from their first love. but the judgement is not yet At an end. Scotland hath not walked worthy of the Gospel, but have fallen from their First love. cc-acp dt n1 vbz xx av p-acp dt n1. np1 vhz xx vvn j pp-f dt n1, cc-acp vhb vvn p-acp po32 ord n1. (5) part (DIV2) 297 Page 160
3123 We take not a deliberate list of every limbe, thigh, legge, and member of this nationall wrath, We take not a deliberate list of every limb, thigh, leg, and member of this national wrath, pns12 vvb xx dt j n1 pp-f d n1, n1, n1, cc n1 pp-f d j n1, (5) part (DIV2) 297 Page 160
3124 and we neither see wherefore we are afflicted, nor how. For this cause came I to this houre. and we neither see Wherefore we Are afflicted, nor how. For this cause Come I to this hour. cc pns12 av-d vvi c-crq pns12 vbr vvn, ccx c-crq. p-acp d n1 vvd pns11 p-acp d n1. (5) part (DIV2) 297 Page 160
3125 There is some peculiar act of Christs will here holden forth, and that is Christs peculiar intention, to die for his people; There is Some peculiar act of Christ will Here held forth, and that is Christ peculiar intention, to die for his people; pc-acp vbz d j n1 pp-f npg1 vmb av vvn av, cc d vbz npg1 j n1, pc-acp vvi p-acp po31 n1; (5) part (DIV2) 298 Page 160
3126 in which we are to consider the activenesse of Christs will in dying for man, which may be seene. in which we Are to Consider the activeness of Christ will in dying for man, which may be seen. p-acp r-crq pns12 vbr pc-acp vvi dt n1 pp-f npg1 vmb p-acp vvg p-acp n1, r-crq vmb vbi vvn. (5) part (DIV2) 298 Page 160
3165 as being heavy with Child of this end, (O might I have a redeemed people) was all his care; as being heavy with Child of this end, (Oh might I have a redeemed people) was all his care; c-acp vbg j p-acp n1 pp-f d n1, (uh vmd pns11 vhb dt j-vvn n1) vbds d po31 n1; (5) part (DIV2) 305 Page 162
3127 1. In his free offering of himselfe, and his service to the Father. Psalm. 40.6. Sacrifice and offering thou didst not desire, mine eares hast thou opened. Heb. 10.5. 1. In his free offering of himself, and his service to the Father. Psalm. 40.6. Sacrifice and offering thou didst not desire, mine ears hast thou opened. Hebrew 10.5. crd p-acp po31 j n1 pp-f px31, cc po31 n1 p-acp dt n1. np1. crd. n1 cc n1 pns21 vdd2 xx vvi, po11 n2 vh2 pns21 vvn. np1 crd. (5) part (DIV2) 299 Page 160
3128 A body (that is, the office house, and instrumentall subject of obedience to the death, A body (that is, the office house, and instrumental Subject of Obedience to the death, dt n1 (cst vbz, dt n1 n1, cc j n-jn pp-f n1 p-acp dt n1, (5) part (DIV2) 299 Page 160
3129 as the eare is of hearing, and obeying the commandements of God) thou hast prepared me. as the ear is of hearing, and obeying the Commandments of God) thou hast prepared me. c-acp dt n1 vbz pp-f n1, cc vvg dt n2 pp-f np1) pns21 vh2 vvn pno11. (5) part (DIV2) 299 Page 160
3130 Vers. 7. Then said I, loe I come (in the volumne of thy booke it is written of me) to doe thy will ô God. Vers. 7. Then said I, lo I come (in the volume of thy book it is written of me) to doe thy will o God. np1 crd av vvd pns11, uh pns11 vvb (p-acp dt n1 pp-f po21 n1 pn31 vbz vvn pp-f pno11) p-acp n1 po21 n1 uh np1. (5) part (DIV2) 299 Page 160
3131 In these words Christ is brought in as a servant, with three excellent quallities. In these words christ is brought in as a servant, with three excellent qualities. p-acp d n2 np1 vbz vvn p-acp p-acp dt n1, p-acp crd j n2. (5) part (DIV2) 299 Page 160
3132 1. Physically, he is fitted with a body and a soule to offer to God for us; 1. Physically, he is fitted with a body and a soul to offer to God for us; crd av-j, pns31 vbz vvn p-acp dt n1 cc dt n1 pc-acp vvi p-acp np1 p-acp pno12; (5) part (DIV2) 299 Page 160
3133 as in a servant there are required strong limbs and armes to endure drudgery, in this he was borne of his mother, for this sad service: as in a servant there Are required strong limbs and arms to endure drudgery, in this he was born of his mother, for this sad service: c-acp p-acp dt n1 pc-acp vbr vvn j n2 cc n2 pc-acp vvi n1, p-acp d pns31 vbds vvn pp-f po31 n1, p-acp d j n1: (5) part (DIV2) 299 Page 160
3134 his Master furnished him for this, even the seed of mans flesh and bloud for suffering. his Master furnished him for this, even the seed of men Flesh and blood for suffering. png31 n1 vvd pno31 p-acp d, av dt n1 pp-f ng1 n1 cc n1 p-acp vvg. (5) part (DIV2) 299 Page 160
3135 2. There were morall habilities in him; promptitude of of will. So the Lord is brought in, as a Lord and Master in justice crying, servant; 2. There were moral habilities in him; promptitude of of will. So the Lord is brought in, as a Lord and Master in Justice crying, servant; crd pc-acp vbdr j n2 p-acp pno31; n1 pp-f pp-f n1. np1 dt n1 vbz vvn p-acp, c-acp dt n1 cc n1 p-acp n1 vvg, n1; (5) part (DIV2) 300 Page 160
3136 O Sonne and servant Jesus, I have a businesse for thee of great concernment. At the first word, as all good servants doe, Christ takes him to his feet, O Son and servant jesus, I have a business for thee of great concernment. At the First word, as all good Servants do, christ Takes him to his feet, sy n1 cc n1 np1, pns11 vhb dt n1 p-acp pno21 pp-f j n1. p-acp dt ord n1, c-acp d j n2 vdb, np1 vvz pno31 p-acp po31 n2, (5) part (DIV2) 300 Page 161
3137 and compeares before his God, his Master and Lord, Loe I come, here am I ; so servants of old answered their Master: and compears before his God, his Master and Lord, Lo I come, Here am I; so Servants of old answered their Master: cc vvz p-acp po31 np1, po31 n1 cc n1, uh pns11 vvb, av vbm pns11; av n2 pp-f j vvd po32 n1: (5) part (DIV2) 300 Page 161
3138 What service wilt thou command so hard, which I will not undergoe? Master, here's a body for thy worke, here be cheekes for the nippers, a face for those that will plucke off the haire, a backe for smiting, a body for the crosse and the grave. What service wilt thou command so hard, which I will not undergo? Master, here's a body for thy work, Here be cheeks for the nippers, a face for those that will pluck off the hair, a back for smiting, a body for the cross and the grave. q-crq n1 vm2 pns21 vvi av av-j, r-crq pns11 vmb xx vvi? n1, av|vbz dt n1 p-acp po21 n1, av vbb n2 p-acp dt n2, dt n1 p-acp d cst vmb vvi a-acp dt n1, dt n1 p-acp vvg, dt n1 p-acp dt n1 cc dt n1. (5) part (DIV2) 300 Page 161
3139 Christ as a servant uncovered, standing on feet, would say; christ as a servant uncovered, standing on feet, would say; np1 p-acp dt n1 vvn, vvg p-acp n2, vmd vvi; (5) part (DIV2) 300 Page 161
3140 Lord, send mee thy seruant to the Garden, to worke under the burden of thy wrath, till I sweat blood; Lord, send me thy servant to the Garden, to work under the burden of thy wrath, till I sweat blood; n1, vvb pno11 po21 n1 p-acp dt n1, pc-acp vvi p-acp dt n1 pp-f po21 n1, c-acp pns11 vvb n1; (5) part (DIV2) 300 Page 161
3141 bid me goe to shame, to scourging, and spitting, is it thy will I goe up on the cursed crosse, bid me go to shame, to scourging, and spitting, is it thy will I go up on the cursed cross, vvb pno11 vvi p-acp n1, p-acp vvg, cc vvg, vbz pn31 po21 n1 pns11 vvi a-acp p-acp dt j-vvn n1, (5) part (DIV2) 300 Page 161
3142 and bee made a curse for sinners, that I be crucified and die, that I goe lower in to the utter halfe of hell, the grave, which is a sad journey; and be made a curse for Sinners, that I be Crucified and die, that I go lower in to the utter half of hell, the grave, which is a sad journey; cc vbi vvn dt n1 p-acp n2, cst pns11 vbb vvn cc vvi, cst pns11 vvb av-jc p-acp p-acp dt j n-jn pp-f n1, dt n1, r-crq vbz dt j n1; (5) part (DIV2) 300 Page 161
3143 loe here am I, willing to obey all. 3. There was in Christ, not onely willingnesse, but delight, Psal. 40.8. NONLATINALPHABET My God I delight to doe thy will, every servant cannot say this to his Master, thy Law is in the midst of my heart. lo Here am I, willing to obey all. 3. There was in christ, not only willingness, but delight, Psalm 40.8. My God I delight to do thy will, every servant cannot say this to his Master, thy Law is in the midst of my heart. uh av vbm pns11, vvg pc-acp vvi d. crd pc-acp vbds p-acp np1, xx av-j n1, cc-acp vvb, np1 crd. po11 np1 pns11 vvb pc-acp vdi po21 n1, d n1 vmbx vvi d p-acp po31 n1, po21 n1 vbz p-acp dt n1 pp-f po11 n1. (5) part (DIV2) 300 Page 161
3144 2. His willingnesse to die was a part of his Testament and last Will, he dyed with good will, 2. His willingness to die was a part of his Testament and last Will, he died with good will, crd po31 n1 pc-acp vvi vbds dt n1 pp-f po31 n1 cc ord n1, pns31 vvd p-acp j n1, (5) part (DIV2) 302 Page 161
3218 because their end lieth in the fat womb of the world, and it is gaine and glory; Because their end lies in the fat womb of the world, and it is gain and glory; c-acp po32 n1 vvz p-acp dt j n1 pp-f dt n1, cc pn31 vbz n1 cc n1; (5) part (DIV2) 313 Page 165
3145 and left in Legacy his death, and the fruits of it, his blessing, his heart, his love, his peace, his life to his bride in Testament, confirmed by Law, to all his poore brethren and friends, Heb. 9, 17. and John 14.27. Peace I leave (in testament) with you. and left in Legacy his death, and the fruits of it, his blessing, his heart, his love, his peace, his life to his bride in Testament, confirmed by Law, to all his poor brothers and Friends, Hebrew 9, 17. and John 14.27. Peace I leave (in Testament) with you. cc vvd p-acp n1 po31 n1, cc dt n2 pp-f pn31, po31 n1, po31 n1, po31 n1, po31 n1, po31 n1 p-acp po31 n1 p-acp n1, vvn p-acp n1, p-acp d po31 j n2 cc n2, np1 crd, crd cc np1 crd. n1 pns11 vvb (p-acp n1) p-acp pn22. (5) part (DIV2) 302 Page 161
3146 But the Orphane, and the poore friend gets not all that his dying Father and friend leaves in Testament, But the Orphan, and the poor friend gets not all that his dying Father and friend leaves in Testament, p-acp dt n1, cc dt j n1 vvz xx d d po31 j-vvg n1 cc n1 vvz p-acp n1, (5) part (DIV2) 302 Page 161
3147 but Christ gives possession himselfe ere he die, My peace I give to you ; but to the point: but christ gives possession himself ere he die, My peace I give to you; but to the point: cc-acp np1 vvz n1 px31 c-acp pns31 vvb, po11 n1 pns11 vvb p-acp pn22; cc-acp p-acp dt n1: (5) part (DIV2) 302 Page 161
3148 His latter Will, was willingnesse to die. 3. No externall force could take his life from him, against his will. John 10.18. His latter Will, was willingness to die. 3. No external force could take his life from him, against his will. John 10.18. po31 d n1, vbds n1 pc-acp vvi. crd uh-dx j n1 vmd vvi po31 n1 p-acp pno31, p-acp po31 n1. np1 crd. (5) part (DIV2) 302 Page 161
3149 No man taketh my life from me, but I lay it downe of my selfe, I have power to lay it downe, No man Takes my life from me, but I lay it down of my self, I have power to lay it down, dx n1 vvz po11 n1 p-acp pno11, cc-acp pns11 vvd pn31 a-acp pp-f po11 n1, pns11 vhb n1 pc-acp vvi pn31 a-acp, (5) part (DIV2) 303 Page 161
3150 and I have power to take it againe. Yet lest it should seeme a will-action in Christ, and •o not obedience, he addeth. and I have power to take it again. Yet lest it should seem a will-action in christ, and •o not Obedience, he adds. cc pns11 vhb n1 pc-acp vvi pn31 av. av cs pn31 vmd vvi dt n1 p-acp np1, cc vdb xx n1, pns31 vvz. (5) part (DIV2) 303 Page 161
3151 This Commandement (that is the will of a Superiour) have I received of my Father. Compelled obedience, is no obedience: This Commandment (that is the will of a Superior) have I received of my Father. Compelled Obedience, is no Obedience: d n1 (cst vbz dt n1 pp-f dt j-jn) vhb pns11 vvn pp-f po11 n1. vvn n1, vbz dx n1: (5) part (DIV2) 303 Page 161
3152 exact willingnesse was a substantiall and essentiall ingredient in Christs obedience. Acts of Grace cannot be extorted; exact willingness was a substantial and essential ingredient in Christ Obedience. Acts of Grace cannot be extorted; j n1 vbds dt j cc j n1 p-acp npg1 n1. np1 pp-f n1 vmbx vbi j-vvn; (5) part (DIV2) 303 Page 161
3153 can yee teare a shoure of raine, from God in an extreame drouth: can ye tear a shower of rain, from God in an extreme drouth: vmb pn22 vvi dt n1 pp-f n1, p-acp np1 p-acp dt j-jn n1: (5) part (DIV2) 303 Page 162
3154 or bread from him in your hunger, against his will? Farre lesse, since Christs dying was an act of pure grace, can any compell him to dye for man. or bred from him in your hunger, against his will? far less, since Christ dying was an act of pure grace, can any compel him to die for man. cc n1 p-acp pno31 p-acp po22 n1, p-acp po31 n1? av-j av-dc, c-acp npg1 vvg vbds dt n1 pp-f j n1, vmb d vvi pno31 pc-acp vvi p-acp n1. (5) part (DIV2) 303 Page 162
3155 Love arrested his holy will, and that made him runne apace to dye for us: Love arrested his holy will, and that made him run apace to die for us: n1 vvn po31 j n1, cc cst vvd pno31 vvi av pc-acp vvi p-acp pno12: (5) part (DIV2) 303 Page 162
3156 O blessed be his good will, who burned himselfe in the Bush, in a fire of free love. Oh blessed be his good will, who burned himself in the Bush, in a fire of free love. uh j-vvn vbi po31 j n1, r-crq vvd px31 p-acp dt n1, p-acp dt n1 pp-f j n1. (5) part (DIV2) 303 Page 162
3157 4. Though dying be a passion; yet Christs dying was both a passion, and an action. 4. Though dying be a passion; yet Christ dying was both a passion, and an actium. crd cs vvg vbb dt n1; av npg1 vvg vbds d dt n1, cc dt n1. (5) part (DIV2) 304 Page 162
3158 Will added as much perfume and strength of obedience, as nature, and paine, shard-ship, shame, and abasement could doe; Will added as much perfume and strength of Obedience, as nature, and pain, shard-ship, shame, and abasement could do; n1 vvn p-acp d n1 cc n1 pp-f n1, c-acp n1, cc n1, n1, n1, cc n1 vmd vdi; (5) part (DIV2) 304 Page 162
3159 his life was not so much plucked from him, as out of his owne hand, As an Agent he offered his bloud, and soule; his life was not so much plucked from him, as out of his own hand, As an Agent he offered his blood, and soul; po31 n1 vbds xx av av-d vvn p-acp pno31, c-acp av pp-f po31 d n1, c-acp dt n1 pns31 vvd po31 n1, cc n1; (5) part (DIV2) 304 Page 162
3160 yea, himselfe to God, through the eternall Spirit, Hebr. 9.14. Love was the coard, the chaine that did bind Christ to the Altar. yea, himself to God, through the Eternal Spirit, Hebrew 9.14. Love was the coard, the chain that did bind christ to the Altar. uh, px31 p-acp np1, p-acp dt j n1, np1 crd. vvb vbds dt n1, dt n1 cst vdd vvi np1 p-acp dt n1. (5) part (DIV2) 304 Page 162
3161 5. Christ NONLATINALPHABET on this intention came to this houre; so is NONLATINALPHABET often in Scripture. Not onely his will, but the floure of his will, his intention was to die, 5. christ on this intention Come to this hour; so is often in Scripture. Not only his will, but the flower of his will, his intention was to die, crd np1 p-acp d n1 vvd p-acp d n1; av vbz av p-acp n1. xx av-j po31 n1, cc-acp dt n1 pp-f po31 n1, po31 n1 vbds pc-acp vvi, (5) part (DIV2) 305 Page 162
3162 for Christs eye and his heart, and his love was on his Bride; the intention is the most eminent act that Love can put forth. for Christ eye and his heart, and his love was on his Bride; the intention is the most eminent act that Love can put forth. c-acp npg1 n1 cc po31 n1, cc po31 n1 vbds p-acp po31 n1; dt n1 vbz dt av-ds j n1 cst n1 vmb vvi av. (5) part (DIV2) 305 Page 162
3163 Christs eye and his heart being upon his Spouse, he made our salvation his end and measure of his love, to compasse this end: Christ eye and his heart being upon his Spouse, he made our salvation his end and measure of his love, to compass this end: npg1 n1 cc po31 n1 vbg p-acp po31 n1, pns31 vvd po12 n1 po31 n1 cc n1 pp-f po31 n1, pc-acp vvi d n1: (5) part (DIV2) 305 Page 162
3219 all they doe is to make Christ out of the way. all they do is to make christ out of the Way. d pns32 vdb vbz pc-acp vvi np1 av pp-f dt n1. (5) part (DIV2) 313 Page 165
3166 and his soule was eased, when dying, bleeding, crying, he went thorough hell and death, and slept in deaths blacke and cold prison, and his Redeemed ones in his armes. and his soul was eased, when dying, bleeding, crying, he went through hell and death, and slept in death's black and cold prison, and his Redeemed ones in his arms. cc po31 n1 vbds vvn, c-crq vvg, j-vvg, vvg, pns31 vvd p-acp n1 cc n1, cc vvd p-acp n2 j-jn cc j-jn n1, cc po31 j-vvn pi2 p-acp po31 n2. (5) part (DIV2) 305 Page 162
3167 When hee came to the end of this sad journey, and found his Ramsomed ones, he said; When he Come to the end of this sad journey, and found his Ramsomed ones, he said; c-crq pns31 vvd p-acp dt n1 pp-f d j n1, cc vvd po31 j-vvn pi2, pns31 vvd; (5) part (DIV2) 305 Page 162
3168 I have sought you with a heavie heart; faire and foule way, sad and weary; and all is well bestowed, since I have gained you. I have sought you with a heavy heart; fair and foul Way, sad and weary; and all is well bestowed, since I have gained you. pns11 vhb vvn pn22 p-acp dt j n1; j cc j n1, j cc j; cc d vbz av vvn, c-acp pns11 vhb vvn pn22. (5) part (DIV2) 305 Page 162
3169 Let us up together to the hill of Spices, to our Fathers house, to the highest mountaine of Frankincense. All that Christ did, was for this end, That he might deliver us from this present evill world, Galat. 1.4. That he might be a ransome for many, Matth. 20.28. That we might have life, and have it more abundantly, Joh. 10.10. That he might seeke and save the lost, Luke 19.10. Let us up together to the hill of Spices, to our Father's house, to the highest mountain of Frankincense. All that christ did, was for this end, That he might deliver us from this present evil world, Galatians 1.4. That he might be a ransom for many, Matthew 20.28. That we might have life, and have it more abundantly, John 10.10. That he might seek and save the lost, Lycia 19.10. vvb pno12 a-acp av p-acp dt n1 pp-f n2, p-acp po12 ng1 n1, p-acp dt js n1 pp-f n1. d cst np1 vdd, vbds p-acp d n1, cst pns31 vmd vvi pno12 p-acp d j j-jn n1, np1 crd. cst pns31 vmd vbi dt n1 p-acp d, np1 crd. cst pns12 vmd vhi n1, cc vhb pn31 av-dc av-j, np1 crd. cst pns31 vmd vvi cc vvi dt j-vvn, av crd. (5) part (DIV2) 305 Page 162
3170 That he might present his wife a glorious Church to himselfe, not having spot or wrinkle, or any such thing: That he might present his wife a glorious Church to himself, not having spot or wrinkle, or any such thing: cst pns31 vmd vvi po31 n1 dt j n1 p-acp px31, xx vhg n1 cc n1, cc d d n1: (5) part (DIV2) 305 Page 162
3171 but that she should bee holy and without blemish, Ephes. 5.26, 27. that wee being dead to sinne, should live to righteousnesse, 1 Pet. 2.24. but that she should be holy and without blemish, Ephesians 5.26, 27. that we being dead to sin, should live to righteousness, 1 Pet. 2.24. cc-acp cst pns31 vmd vbi j cc p-acp n1, np1 crd, crd cst pns12 vbg j p-acp n1, vmd vvi p-acp n1, vvn np1 crd. (5) part (DIV2) 305 Page 163
3172 Christ came to seeke, and travelled ever till he found his desire, a redeemed and saved people, and then hee rested; christ Come to seek, and traveled ever till he found his desire, a redeemed and saved people, and then he rested; np1 vvd pc-acp vvi, cc vvd av c-acp pns31 vvd po31 n1, dt j-vvn cc vvd n1, cc av pns31 vvd; (5) part (DIV2) 305 Page 163
3173 Even as hee journyed through all the Creation, but till he found man, a creature that he made according to his owne image, hee had no Sabbath, no rest. Even as he journeyed through all the Creation, but till he found man, a creature that he made according to his own image, he had no Sabbath, no rest. av-j c-acp pns31 vvd p-acp d dt n1, cc-acp c-acp pns31 vvd n1, dt n1 cst pns31 vvd vvg p-acp po31 d n1, pns31 vhd dx n1, dx n1. (5) part (DIV2) 305 Page 163
3174 His willingnesse to die, respected his redeemed people, whom out of meere mercy he loved, and the worth of will and merit respected infinite justice, which hee exactly satisfied. Hence we learne; His willingness to die, respected his redeemed people, whom out of mere mercy he loved, and the worth of will and merit respected infinite Justice, which he exactly satisfied. Hence we Learn; po31 n1 pc-acp vvi, vvd po31 j-vvn n1, ro-crq av pp-f j n1 pns31 vvd, cc dt n1 pp-f n1 cc n1 vvd j n1, r-crq pns31 av-j vvn. av pns12 vvb; (5) part (DIV2) 305 Page 163
3175 1. To imitate and follow our patterne Christ, in voluntary obedience, delighting to doe Gods will, and to suffer Gods will. 1. To imitate and follow our pattern christ, in voluntary Obedience, delighting to do God's will, and to suffer God's will. crd p-acp vvi cc vvi po12 n1 np1, p-acp j-jn n1, vvg pc-acp vdi npg1 vmb, cc pc-acp vvi n2 vmb. (5) part (DIV2) 306 Page 163
3176 Its said of Christ, Hebr. 5.8. Though hee were a Sonne, yet learned he obedience through suffering. Its said of christ, Hebrew 5.8. Though he were a Son, yet learned he Obedience through suffering. pn31 vvd pp-f np1, np1 crd. cs pns31 vbdr dt n1, av vvd pns31 n1 p-acp vvg. (5) part (DIV2) 306 Page 163
3177 Hee was the excellentest Scholler among all his Schoole-fellowes, and yet the rod of God was heaviest, and most frequent on him; He was the excellentest Scholar among all his Schoolfellows, and yet the rod of God was Heaviest, and most frequent on him; pns31 vbds dt js n1 p-acp d po31 n2, cc av dt n1 pp-f np1 vbds js, cc av-ds j p-acp pno31; (5) part (DIV2) 306 Page 163
3178 he learned his Lesson beyond them all. He was quick in understanding, in the feare of the Lord, Esai. 11.3. He had in him an excellent Spirit; he learned his lesson beyond them all. He was quick in understanding, in the Fear of the Lord, Isaiah. 11.3. He had in him an excellent Spirit; pns31 vvd po31 n1 p-acp pno32 d. pns31 vbds j p-acp n1, p-acp dt n1 pp-f dt n1, np1. crd. pns31 vhd p-acp pno31 dt j n1; (5) part (DIV2) 306 Page 163
3179 The Spirit of Wisdome, of Counsell, of Knowledge, and of the Feare of the Lord ; And was holy and obedient to the death, the death of the Crosse. The Spirit of Wisdom, of Counsel, of Knowledge, and of the fear of the Lord; And was holy and obedient to the death, the death of the Cross. dt n1 pp-f n1, pp-f n1, pp-f n1, cc pp-f dt n1 pp-f dt n1; cc vbds j cc j p-acp dt n1, dt n1 pp-f dt n1. (5) part (DIV2) 306 Page 163
3180 Its much to learn to be active for God, but more to learne to be passive. That is a profound science. Phil. 4.12. I know how to be abased, — I am instructed to be hungry, — and to suffer need. Its much to Learn to be active for God, but more to Learn to be passive. That is a profound science. Philip 4.12. I know how to be abased, — I am instructed to be hungry, — and to suffer need. vbz av-d pc-acp vvi pc-acp vbi j p-acp np1, p-acp av-dc pc-acp vvi pc-acp vbi j. cst vbz dt j n1. np1 crd. pns11 vvb c-crq pc-acp vbi vvd, — pns11 vbm vvn pc-acp vbi j, — cc pc-acp vvi n1. (5) part (DIV2) 306 Page 163
3913 now in the state of sin, subsist, if but the father could read the heart of the sonne. now in the state of since, subsist, if but the father could read the heart of the son. av p-acp dt n1 pp-f n1, vvi, cs p-acp dt n1 vmd vvi dt n1 pp-f dt n1. (5) part (DIV2) 415 Page 203
3181 It's the singular art of Grace to know how to love, feare, and obey God, under death, paine, and hell. It's the singular art of Grace to know how to love, Fear, and obey God, under death, pain, and hell. pn31|vbz dt j n1 pp-f n1 pc-acp vvi c-crq pc-acp vvi, vvb, cc vvi np1, p-acp n1, n1, cc n1. (5) part (DIV2) 306 Page 163
3182 It is a high lesson to learne the Mystery of that deepe Science, of hunger, want, suffering, stripes, It is a high Lesson to Learn the Mystery of that deep Science, of hunger, want, suffering, stripes, pn31 vbz dt j n1 pc-acp vvi dt n1 pp-f d j-jn n1, pp-f n1, n1, vvg, n2, (5) part (DIV2) 306 Page 163
3183 and torment, and death for Christ. This is high, Hebr. 10.34. and torment, and death for christ. This is high, Hebrew 10.34. cc n1, cc n1 p-acp np1. d vbz j, np1 crd. (5) part (DIV2) 306 Page 163
3184 Yee, tooke patiently the spoiling of your goods, knowing that in heaven ye have a better, and more enduring substance. Ye, took patiently the spoiling of your goods, knowing that in heaven you have a better, and more enduring substance. pn22, vvd av-j dt vvg pp-f po22 n2-j, vvg cst p-acp n1 pn22 vhb dt jc, cc av-dc j-vvg n1. (5) part (DIV2) 306 Page 163
3185 They are but accidents wee have heere, and these very separable. Heaven is all substance. Our obedience passive is not willing, its constrained. They Are but accidents we have Here, and these very separable. Heaven is all substance. Our Obedience passive is not willing, its constrained. pns32 vbr p-acp n2 pns12 vhb av, cc d av j. n1 vbz d n1. po12 n1 j vbz xx j, pn31|vbz vvn. (5) part (DIV2) 306 Page 163
3186 We might by Grace turne clay into gold, hell into heaven: if we could looke in faith and patience, on the persecution, and reproaches of men, We might by Grace turn clay into gold, hell into heaven: if we could look in faith and patience, on the persecution, and Reproaches of men, pns12 vmd p-acp n1 vvi n1 p-acp n1, n1 p-acp n1: cs pns12 vmd vvi p-acp n1 cc n1, p-acp dt n1, cc n2 pp-f n2, (5) part (DIV2) 306 Page 163
3187 as on the brutish and irrationall motion of a staffe, or an axe that beates and cuts us; as on the brutish and irrational motion of a staff, or an axe that beats and cuts us; c-acp p-acp dt j cc j n1 pp-f dt n1, cc dt n1 cst vvz cc vvz pno12; (5) part (DIV2) 306 Page 163
3188 suppose we knew no hand under God that wronged us; hee curseth, because the Lord hath bidden him. suppose we knew no hand under God that wronged us; he Curseth, Because the Lord hath bidden him. vvb pns12 vvd dx n1 p-acp np1 cst vvd pno12; pns31 vvz, c-acp dt n1 vhz vvn pno31. (5) part (DIV2) 306 Page 163
3189 For the freedome of Christs kingdome, and the right government of his house, and for opposing blasphemies, For the freedom of Christ Kingdom, and the right government of his house, and for opposing Blasphemies, p-acp dt n1 pp-f npg1 n1, cc dt j-jn n1 pp-f po31 n1, cc p-acp j-vvg n2, (5) part (DIV2) 306 Page 163
3190 and reproaching of Christ, his Word, Scripture, Ordinances, We are killed all the day long, and counted the off-s•ourings of men ; and reproaching of christ, his Word, Scripture, Ordinances, We Are killed all the day long, and counted the off-s•ourings of men; cc vvg pp-f np1, po31 n1, n1, n2, pns12 vbr vvn d dt n1 av-j, cc vvn dt j pp-f n2; (5) part (DIV2) 306 Page 163
3191 could wee over-looke unthankfulnesse, malice, wickednesse, persecution from men, whom wee with our lives and bloud have redeemed from persecution, could we overlook unthankfulness, malice, wickedness, persecution from men, whom we with our lives and blood have redeemed from persecution, vmd pns12 vvi n1, n1, n1, n1 p-acp n2, ro-crq pns12 p-acp po12 n2 cc n1 vhb vvn p-acp n1, (5) part (DIV2) 306 Page 164
3192 and behold the highest Mover, and first Wheele that moveth all under wheeles, as if God onely were our party, who humbles us, that wee may be humbled; and behold the highest Mover, and First Wheel that moves all under wheels, as if God only were our party, who humbles us, that we may be humbled; cc vvb dt js n1, cc ord n1 cst vvz d p-acp n2, c-acp cs np1 av-j vbdr po12 n1, r-crq vvz pno12, cst pns12 vmb vbi vvn; (5) part (DIV2) 306 Page 164
3193 then should wee be silent, and our hearts should not rise at the exorbitances of men. then should we be silent, and our hearts should not rise At the exorbitances of men. av vmd pns12 vbi j, cc po12 n2 vmd xx vvi p-acp dt n2 pp-f n2. (5) part (DIV2) 306 Page 164
3194 There is too much of nature in our sufferings, too little submissive willingnesse. There is too much of nature in our sufferings, too little submissive willingness. pc-acp vbz av av-d pp-f n1 p-acp po12 n2, av av-j j n1. (5) part (DIV2) 306 Page 164
3195 The more action of a sanctified will in our sufferings, its the more acceptable, and cometh nearest to Christ, who did both runne for the Crown, The more actium of a sanctified will in our sufferings, its the more acceptable, and comes nearest to christ, who did both run for the Crown, dt av-dc n1 pp-f dt j-vvn n1 p-acp po12 n2, pn31|vbz dt av-dc j, cc vvz av-j p-acp np1, r-crq vdd av-d vvi p-acp dt n1, (5) part (DIV2) 306 Page 164
3196 and was active, and endured the Crosse, and was most passive in an heavenly manner, Heb. 12. 2. Let us learne of Christ to intend obedience, to put a NONLATINALPHABET to our obedience. and was active, and endured the Cross, and was most passive in an heavenly manner, Hebrew 12. 2. Let us Learn of christ to intend Obedience, to put a to our Obedience. cc vbds j, cc vvd dt n1, cc vbds av-ds j p-acp dt j n1, np1 crd crd vvb pno12 vvi pp-f np1 pc-acp vvi n1, pc-acp vvi dt p-acp po12 n1. (5) part (DIV2) 306 Page 164
3197 Many heare the word, but they intend not to heare; many pray, and intend not to pray; Many hear the word, but they intend not to hear; many pray, and intend not to pray; d vvb dt n1, cc-acp pns32 vvb xx pc-acp vvi; d vvb, cc vvb xx pc-acp vvi; (5) part (DIV2) 307 Page 164
3198 many die in these warres for Christ, but intend not to spend their life for Christ : many die in these wars for christ, but intend not to spend their life for christ: d vvb p-acp d n2 p-acp np1, p-acp vvb xx pc-acp vvi po32 n1 p-acp np1: (5) part (DIV2) 307 Page 164
3199 The holy and cleane cause of God cometh through many dirty and foule fingers. This is the deep art of Providence. The holy and clean cause of God comes through many dirty and foul fingers. This is the deep art of Providence. dt j cc j n1 pp-f np1 vvz p-acp d j cc j n2. d vbz dt j-jn n1 pp-f n1. (5) part (DIV2) 307 Page 164
3200 Quest. What is a right and straight intention in serving God? Asser. 1. When the deliberation of a bended will concurres with the intention, its right; Quest. What is a right and straight intention in serving God? Asher 1. When the deliberation of a bent will concurs with the intention, its right; n1. q-crq vbz dt j-jn cc j n1 p-acp vvg np1? np1 crd c-crq dt n1 pp-f dt j-vvn n1 vvz p-acp dt n1, po31 n-jn; (5) part (DIV2) 308 Page 164
3201 as when there is an heart-conclusion for God. Psal. 39.1. I said I will take heed to my wayes, that I offend not with my tongue. Psal. 31.14. But I trusted in the Lord: as when there is an heart-conclusion for God. Psalm 39.1. I said I will take heed to my ways, that I offend not with my tongue. Psalm 31.14. But I trusted in the Lord: c-acp c-crq pc-acp vbz dt n1 p-acp np1. np1 crd. pns11 vvd pns11 vmb vvi n1 p-acp po11 n2, cst pns11 vvb xx p-acp po11 n1. np1 crd. cc-acp pns11 vvd p-acp dt n1: (5) part (DIV2) 309 Page 164
3202 I said, Thou art my God. Psal. 102.24. I said, O my God, take me not away in the midst of my dayes. This was an intended prayer. Psal. 119.57. I have said that I would keep thy words. I said, Thou art my God. Psalm 102.24. I said, Oh my God, take me not away in the midst of my days. This was an intended prayer. Psalm 119.57. I have said that I would keep thy words. pns11 vvd, pns21 vb2r po11 np1. np1 crd. pns11 vvd, uh po11 np1, vvb pno11 xx av p-acp dt n1 pp-f po11 n2. d vbds dt j-vvn n1. np1 crd. pns11 vhb vvn cst pns11 vmd vvi po21 n2. (5) part (DIV2) 309 Page 164
3203 Asser. 2. The Saints are not so perfect in their intentions, as God is their onely end. 1. Because a piece of our selfe is mixed with our end; Asher 2. The Saints Are not so perfect in their intentions, as God is their only end. 1. Because a piece of our self is mixed with our end; np1 crd dt n2 vbr xx av j p-acp po32 n2, c-acp np1 vbz po32 j n1. crd p-acp dt n1 pp-f po12 n1 vbz vvn p-acp po12 n1; (5) part (DIV2) 310 Page 164
3204 there is some crook in our straightest line; an angle in our perfectest circle: there is Some crook in our straightest line; an angle in our perfectest circle: pc-acp vbz d n1 p-acp po12 js n1; dt n1 p-acp po12 js n1: (5) part (DIV2) 310 Page 164
3205 when wee run most swiftly, because of the in-dwelling of corruption, we halt a little. 2. Self-deniall is not perfect in this life. when we run most swiftly, Because of the indwelling of corruption, we halt a little. 2. Self-denial is not perfect in this life. c-crq pns12 vvb ds av-j, c-acp pp-f dt j pp-f n1, pns12 vvb dt j. crd n1 vbz xx j p-acp d n1. (5) part (DIV2) 310 Page 164
3206 Asser. 3. Its good, when God is so pre-conceived in the intention, as the principall actions and motions both have being and denomination from their predominant element. Asher 3. Its good, when God is so preconceived in the intention, as the principal actions and motions both have being and denomination from their predominant element. np1 crd po31 j, c-crq np1 vbz av j p-acp dt n1, c-acp dt j-jn n2 cc n2 av-d vhb n1 cc n1 p-acp po32 j n1. (5) part (DIV2) 311 Page 164
3207 Hony is is hony, though not pure from wax. A b•leever is not a simple element, nor all grace, and all sincerity. Honey is is honey, though not pure from wax. A b•leever is not a simple element, nor all grace, and all sincerity. n1 vbz vbz n1, cs xx j p-acp n1. dt n1 vbz xx dt j n1, ccx d n1, cc d n1. (5) part (DIV2) 311 Page 164
3208 Now in bodies carried with a predominant element, the predominant is affirmed, the subordinate denyed. 1 Cor. 15.10. Yet not I, but the grace of God with me. 2 Cor. 4.5. For wee preach not our selves, but Christ Jesus the Lord, and our selves your servants for Christs sake. Now in bodies carried with a predominant element, the predominant is affirmed, the subordinate denied. 1 Cor. 15.10. Yet not I, but the grace of God with me. 2 Cor. 4.5. For we preach not our selves, but christ jesus the Lord, and our selves your Servants for Christ sake. av p-acp n2 vvn p-acp dt j n1, dt j vbz vvn, dt j vvn. crd np1 crd. av xx pns11, cc-acp dt n1 pp-f np1 p-acp pno11. crd np1 crd. c-acp pns12 vvb xx po12 n2, cc-acp np1 np1 dt n1, cc po12 n2 po22 n2 p-acp npg1 n1. (5) part (DIV2) 311 Page 165
3209 Where Christ is the predominant element, he is of weight to sway the whole soule in its motion. Where christ is the predominant element, he is of weight to sway the Whole soul in its motion. c-crq np1 vbz dt j n1, pns31 vbz pp-f n1 pc-acp vvi dt j-jn n1 p-acp po31 n1. (5) part (DIV2) 311 Page 165
3210 And its right-down sincerity (whatever Crispe, with Papists say on the contrary) though it require some graines of allowance to make it passe. And its right-down sincerity (whatever Crisp, with Papists say on the contrary) though it require Some grains of allowance to make it pass. cc pn31|vbz j n1 (r-crq j, p-acp njp2 vvi p-acp dt n-jn) cs pn31 vvb d n2 pp-f n1 pc-acp vvi pn31 vvi. (5) part (DIV2) 311 Page 165
3211 Asser. 4. Where Selfe is the predominant, the intention is bastard and adulterate. Jehu saith, Come see my zeale for the Lord ; but hee onely saith it. Asher 4. Where Self is the predominant, the intention is bastard and adulterate. Jehu Says, Come see my zeal for the Lord; but he only Says it. np1 crd q-crq n1 vbz dt j, dt n1 vbz n1 cc j. np1 vvz, vvb vvi po11 n1 p-acp dt n1; cc-acp pns31 av-j vvz pn31. (5) part (DIV2) 312 Page 165
3212 Hee could have said, Come see my zeale for my selfe. In the Jewes zeale, Rom. 10.1. there's a pound of selfe-righteousnesse, for one halfe graine of Christ, and of free-grace ; He could have said, Come see my zeal for my self. In the Jews zeal, Rom. 10.1. there's a pound of selfrighteousness, for one half grain of christ, and of Free grace; pns31 vmd vhi vvn, vvb vvi po11 n1 p-acp po11 n1. p-acp dt np2 n1, np1 crd. pc-acp|vbz dt n1 pp-f n1, p-acp crd j-jn n1 pp-f np1, cc pp-f n1; (5) part (DIV2) 312 Page 165
3213 therefore its not the right zeale of God. Therefore its not the right zeal of God. av pn31|vbz xx dt j-jn n1 pp-f np1. (5) part (DIV2) 312 Page 165
3214 Asser. 5. There be two characters of an intended end, which are also here: 1. All that the agent doth, hee referreth to his end; Asher 5. There be two characters of an intended end, which Are also Here: 1. All that the agent does, he Refers to his end; np1 crd pc-acp vbi crd n2 pp-f dt j-vvn n1, r-crq vbr av av: crd av-d d dt n1 vdz, pns31 vvz p-acp po31 n1; (5) part (DIV2) 313 Page 165
3215 for his end is his God. The wretch doth all in reference to gold, that is his end: for his end is his God. The wretch does all in Referente to gold, that is his end: p-acp po31 n1 vbz po31 np1. dt n1 vdz d p-acp n1 p-acp n1, cst vbz po31 n1: (5) part (DIV2) 313 Page 165
3216 And Joab did all for Court and honour; for the chiefe end is the mans Master, and useth a lord-ship over him. And Joab did all for Court and honour; for the chief end is the men Master, and uses a lordship over him. cc np1 vdd d p-acp n1 cc n1; p-acp dt j-jn n1 vbz dt ng1 n1, cc vvz dt n1 p-acp pno31. (5) part (DIV2) 313 Page 165
3217 Christ is so mighty through God, that hee darkens the Scribes and Pharisees light; christ is so mighty through God, that he darkens the Scribes and Pharisees Light; np1 vbz av j p-acp np1, cst pns31 vvz dt n2 cc np1 n1; (5) part (DIV2) 313 Page 165
3220 So when the beleever sailes all winds, rolleth every stone, presseth all meanes for Christ, as his end, So when the believer sails all winds, rolleth every stone, Presseth all means for christ, as his end, av c-crq dt n1 vvz d n2, vvz d n1, vvz d n2 p-acp np1, p-acp po31 n1, (5) part (DIV2) 313 Page 165
3221 and his weight, then stirres hee to the right port. Christs love hath a dominion over lord-will: One Adamant will cut another; and his weight, then stirs he to the right port. Christ love hath a dominion over lord-will: One Adamant will Cut Another; cc po31 n1, cs n2 pns31 p-acp dt j-jn n1. npg1 n1 vhz dt n1 p-acp j: crd n1 vmb vvi j-jn; (5) part (DIV2) 313 Page 165
3222 the sinner is a rock, Christs love an Adamant. Christs love setting on the wills intention, burnes the soule to the bone. the sinner is a rock, Christ love an Adamant. Christ love setting on the wills intention, burns the soul to the bone. dt n1 vbz dt n1, npg1 vvb dt n1. npg1 vvb vvg p-acp dt n2 n1, vvz dt n1 p-acp dt n1. (5) part (DIV2) 313 Page 165
3223 Mary Magdalen cannot sleep, (and its a ticklesome game where the heart is at the stake) and Christ shee must have; Marry Magdalen cannot sleep, (and its a ticklesome game where the heart is At the stake) and christ she must have; uh np1 vmbx vvi, (cc pn31|vbz dt j n1 c-crq dt n1 vbz p-acp dt n1) cc np1 pns31 vmb vhi; (5) part (DIV2) 313 Page 165
3224 Apostles, Angels, Christ himselfe shall heare of it ere shee want him. Apostles, Angels, christ himself shall hear of it ere she want him. np1, n2, np1 px31 vmb vvi pp-f pn31 c-acp pns31 vvb pno31. (5) part (DIV2) 313 Page 165
3225 And the rougher and harder the meanes be, when under-taken for Christ, Christ must be a stronger and more love-working end. And the rougher and harder the means be, when undertaken for christ, christ must be a Stronger and more love-working end. cc dt jc cc jc cs n2 vbb, c-crq j p-acp np1, np1 vmb vbi dt jc cc av-dc j n1. (5) part (DIV2) 313 Page 165
3226 When torment and burning quick are chosen for Christ, its like hee is the end; for love over-comes a rough and dangerous journey: When torment and burning quick Are chosen for christ, its like he is the end; for love overcomes a rough and dangerous journey: c-crq n1 cc j-vvg j vbr vvn p-acp np1, po31 j pns31 vbz dt n1; p-acp vvb j dt j cc j n1: (5) part (DIV2) 313 Page 165
3227 A sweet and desirable home, is above a dirty and thorny way. Christs love is stronger then hell. Our affections often take fire from difficulties; A sweet and desirable home, is above a dirty and thorny Way. Christ love is Stronger then hell. Our affections often take fire from difficulties; dt j cc j av-an, vbz p-acp dt j cc j n1. npg1 vvb vbz jc cs n1. po12 n2 av vvb n1 p-acp n2; (5) part (DIV2) 313 Page 165
3228 as absence of the Beloved kindles a new fire; Stollen bread, because stollen, is sweeter, and not our nature onely; as absence of the beloved kindles a new fire; Stolen bred, Because stolen, is Sweeten, and not our nature only; c-acp n1 pp-f dt j-vvn vvz dt j n1; vvn n1, c-acp vvn, vbz jc, cc xx po12 n1 av-j; (5) part (DIV2) 313 Page 165
3229 but longing after Christ, nititur in vetitum, inclineth to that which is forbidden. What if Christ be longed for and loved more when absent, then present? but longing After christ, Nititur in vetitum, Inclineth to that which is forbidden. What if christ be longed for and loved more when absent, then present? cc-acp vvg p-acp np1, fw-la p-acp fw-la, vvz p-acp d r-crq vbz vvn. q-crq cs np1 vbi vvn p-acp cc vvd n1 c-crq j, av j? (5) part (DIV2) 313 Page 166
3230 2. The other Character is, That when the end is obtained, all operation for, or about the meanes ceaseth, 2. The other Character is, That when the end is obtained, all operation for, or about the means ceases, crd dt j-jn n1 vbz, cst c-crq dt n1 vbz vvn, d n1 p-acp, cc p-acp dt n2 vvz, (5) part (DIV2) 314 Page 166
3231 and the soule hath a complacency in the fruition of the end. When the wretches chests are full, hee hath an heart-quietnesse in gold; and the soul hath a complacency in the fruition of the end. When the wretches chests Are full, he hath an heart-quietness in gold; cc dt n1 vhz dt n1 p-acp dt n1 pp-f dt n1. c-crq dt ng1 n2 vbr j, pns31 vhz dt n1 p-acp n1; (5) part (DIV2) 314 Page 166
3232 Luk. 12. Soule, take thine ease ; Luk. 12. Soul, take thine ease; np1 crd n1, vvb po21 n1; (5) part (DIV2) 314 Page 166
3233 but if the soule have an akeing and a disquieting motion after gold is obtained, it is not because gold was not his end, but if the soul have an aching and a disquieting motion After gold is obtained, it is not Because gold was not his end, cc-acp cs dt n1 vhb dt j-vvg cc dt vvg n1 p-acp n1 vbz vvn, pn31 vbz xx c-acp n1 vbds xx po31 n1, (5) part (DIV2) 314 Page 166
3234 but because hee hath not obtained it in such a large measure as hee would; but Because he hath not obtained it in such a large measure as he would; cc-acp c-acp pns31 vhz xx vvn pn31 p-acp d dt j n1 c-acp pns31 vmd; (5) part (DIV2) 314 Page 166
3235 or because its but a sick and lame end, and cannot satiate, but rather sharpen soule-thirst after such corruptible things. or Because its but a sick and lame end, and cannot satiate, but rather sharpen soul-thirst After such corruptible things. cc c-acp pn31|vbz p-acp dt j cc j n1, cc vmbx vvi, cc-acp av-c vvi n1 p-acp d j n2. (5) part (DIV2) 314 Page 166
3236 When Christ is obtained, the soule hath sweet peace; When christ is obtained, the soul hath sweet peace; c-crq np1 vbz vvn, dt n1 vhz j n1; (5) part (DIV2) 314 Page 166
3237 Hee that drinketh of the water of life thirsts no more, appetitu desiderii, as longing with anxiety for this, He that Drinketh of the water of life thirsts no more, appetitu Desire, as longing with anxiety for this, pns31 cst vvz pp-f dt n1 pp-f n1 vvz av-dx av-dc, fw-la fw-la, p-acp vvg p-acp n1 p-acp d, (5) part (DIV2) 314 Page 166
3238 as wee doe for earthly things, which we want; as we do for earthly things, which we want; c-acp pns12 vdb p-acp j n2, r-crq pns12 vvb; (5) part (DIV2) 314 Page 166
3239 though hee have appetitum complac•ntiae, a desire of complacency, and a sweet self-quietnesse, that his heritage pleaseth him well, and his lines are fallen in pleasant parts, and rests on his portion, though he have appetitum complac•ntiae, a desire of complacency, and a sweet self-quietness, that his heritage Pleases him well, and his lines Are fallen in pleasant parts, and rests on his portion, cs pns31 vhb fw-la fw-la, dt n1 pp-f n1, cc dt j n1, cst po31 n1 vvz pno31 av, cc po31 n2 vbr vvn p-acp j n2, cc vvz p-acp po31 n1, (5) part (DIV2) 314 Page 166
3240 and would not change it with ten thousand worlds. and would not change it with ten thousand world's. cc vmd xx vvi pn31 p-acp crd crd n2. (5) part (DIV2) 314 Page 166
3241 Men by this, who are fishing and hunting after some other thing then Christ, may know what is their end: Men by this, who Are fishing and hunting After Some other thing then christ, may know what is their end: np1 p-acp d, r-crq vbr vvg cc vvg p-acp d j-jn n1 av np1, vmb vvi r-crq vbz po32 n1: (5) part (DIV2) 314 Page 166
3242 when Christ and Reformation come to their doores, they will have neither; but cast out their lines for another prey: when christ and Reformation come to their doors, they will have neither; but cast out their lines for Another prey: c-crq np1 cc n1 vvn p-acp po32 n2, pns32 vmb vhi dx; cc-acp vvd av po32 n2 p-acp j-jn n1: (5) part (DIV2) 314 Page 166
3243 Men now fish and angle for gaine, in lieu of godlinesse. Vers. 28. Father, glorifie thy Name. Men now Fish and angle for gain, in lieu of godliness. Vers. 28. Father, Glorify thy Name. n2 av n1 cc vvi p-acp n1, p-acp n1 pp-f n1. np1 crd n1, vvi po21 n1. (5) part (DIV2) 314 Page 166
3244 Then came there a voyce from heaven, saying, I have both glorified it, and will glorifie it againe. Then Come there a voice from heaven, saying, I have both glorified it, and will Glorify it again. av vvd a-acp dt n1 p-acp n1, vvg, pns11 vhb av-d vvn pn31, cc vmb vvi pn31 av. (5) part (DIV2) 314 Page 166
3245 Here is the last Article of Christs prayer, Father, glorifie thy Name. 2. The Returne of Christs prayer by an audible answer from heaven. Here is the last Article of Christ prayer, Father, Glorify thy Name. 2. The Return of Christ prayer by an audible answer from heaven. av vbz dt ord n1 pp-f npg1 n1, n1, vvi po21 n1. crd dt vvb pp-f npg1 n1 p-acp dt j n1 p-acp n1. (5) part (DIV2) 315 Page 166
3246 This Prayer, Glorifie thy Name, Father ; is of an higher straine: This Prayer, glorify thy Name, Father; is of an higher strain: d n1, vvb po21 n1, n1; vbz pp-f dt jc n1: (5) part (DIV2) 316 Page 166
3247 Father, I am willing to die, so thou be glorified in giving to me strength to suffer, Father, I am willing to die, so thou be glorified in giving to me strength to suffer, n1, pns11 vbm j pc-acp vvi, av pns21 vbi vvn p-acp vvg p-acp pno11 n1 pc-acp vvi, (5) part (DIV2) 316 Page 166
3248 and thou redeeme lost man by me, and by so doing glorifie thy Name. and thou Redeem lost man by me, and by so doing Glorify thy Name. cc pns21 vvb vvn n1 p-acp pno11, cc p-acp av vdg vvi po21 n1. (5) part (DIV2) 316 Page 166
3249 Christ never in his hardest suffering would be wanting to glorifie God. Now how farre the glory of God, in doing and suffering, should be intended and desired by us, in these considerations I propose. christ never in his Hardest suffering would be wanting to Glorify God. Now how Far the glory of God, in doing and suffering, should be intended and desired by us, in these considerations I propose. np1 av p-acp po31 js n1 vmd vbi vvg pc-acp vvi np1. av c-crq av-j dt n1 pp-f np1, p-acp vdg cc vvg, vmd vbi vvn cc vvd p-acp pno12, p-acp d n2 pns11 vvb. (5) part (DIV2) 316 Page 166
3250 1. Wee are to preferre the Lords glory to our owne life and salvation: 1. we Are to prefer the lords glory to our own life and salvation: crd pns12 vbr pc-acp vvi dt n2 n1 p-acp po12 d n1 cc n1: (5) part (DIV2) 317 Page 166
3251 no point of self-denyall, and renouncing of self-pleasing can reach higher then this, when Christ is willing to be the passive object of the glory of God; Put me, Father, to shame and suffering, so thou maist be glorified. no point of self-denial, and renouncing of self-pleasing can reach higher then this, when christ is willing to be the passive Object of the glory of God; Put me, Father, to shame and suffering, so thou Mayest be glorified. dx n1 pp-f n1, cc vvg pp-f j vmb vvi av-jc cs d, c-crq np1 vbz j pc-acp vbi dt j n1 pp-f dt n1 pp-f np1; vvb pno11, n1, pc-acp vvi cc n1, av pns21 vm2 vbi vvn. (5) part (DIV2) 317 Page 167
3252 Paul and Moses are not farre out, but they are farre out of themselves, when the one for the glory of the Lord, in savin• the people of God, willeth his name may be razed out of the book of life: Paul and Moses Are not Far out, but they Are Far out of themselves, when the one for the glory of the Lord, in savin• the people of God, wills his name may be razed out of the book of life: np1 cc np1 vbr xx av-j av, cc-acp pns32 vbr av-j av pp-f px32, c-crq dt pi p-acp dt n1 pp-f dt n1, p-acp n1 dt n1 pp-f np1, vvz po31 n1 vmb vbi vvn av pp-f dt n1 pp-f n1: (5) part (DIV2) 317 Page 167
3253 and the other, to be separated from Christ, for the salvation of his kinsmen, Gods chosen people. and the other, to be separated from christ, for the salvation of his kinsmen, God's chosen people. cc dt n-jn, pc-acp vbi vvn p-acp np1, p-acp dt n1 pp-f po31 n2, n2 vvn n1. (5) part (DIV2) 317 Page 167
3254 When Abraham is willing that Glory to the Lord should be written with the ink of his sonne Isaac 's bloud; When Abraham is willing that Glory to the Lord should be written with the ink of his son Isaac is blood; c-crq np1 vbz j cst n1 p-acp dt n1 vmd vbi vvn p-acp dt n1 pp-f po31 n1 np1 vbz n1; (5) part (DIV2) 317 Page 167
3255 and the Martyrs, that their paine may praise God, they then levell at the right end; and the Martyrs, that their pain may praise God, they then level At the right end; cc dt n2, cst po32 n1 vmb vvi np1, pns32 av vvb p-acp dt j-jn n1; (5) part (DIV2) 317 Page 167
3256 for that must be the most perfect intention, that comes nearest to the most perfect. This is nearest to Gods intention; for that must be the most perfect intention, that comes nearest to the most perfect. This is nearest to God's intention; p-acp d vmb vbi dt av-ds j n1, cst vvz js p-acp dt av-ds j. d vbz js p-acp ng1 n1; (5) part (DIV2) 317 Page 167
3257 for hee created, and still worketh all for this end, that hee may be glorified. Pro. 16.4. Revel. 4.11. Rom. 11.37. for he created, and still works all for this end, that he may be glorified. Pro 16.4. Revel. 4.11. Rom. 11.37. c-acp pns31 vvd, cc av vvz d p-acp d n1, cst pns31 vmb vbi vvn. np1 crd. vvb. crd. np1 crd. (5) part (DIV2) 317 Page 167
3258 Now if Christ put all to sea, and hazard all hee hath to guard the Lords Name from dishonour, Now if christ put all to sea, and hazard all he hath to guard the lords Name from dishonour, av cs np1 vvd d p-acp n1, cc vvi d pns31 vhz pc-acp vvi dt n2 vvb p-acp n1, (5) part (DIV2) 317 Page 167
3259 and made his soule, his life, his heaven, his glory a bridge to keep dry and safe the Glory of God, that it sink not; and made his soul, his life, his heaven, his glory a bridge to keep dry and safe the Glory of God, that it sink not; cc vvd po31 n1, po31 n1, po31 n1, po31 n1 dt n1 pc-acp vvi j cc j dt n1 pp-f np1, cst pn31 vvb xx; (5) part (DIV2) 317 Page 167
3429 and by the Rocks, when they were rent, and the Temple cloven asunder, and the Graves opened, and by the Rocks, when they were rend, and the Temple cloven asunder, and the Graves opened, cc p-acp dt n2, c-crq pns32 vbdr vvn, cc dt n1 vvn av, cc dt n2 vvd, (5) part (DIV2) 341 Page 177
3260 and if God would rather his deare Son should be crowned with the Crosse, and his bloud squeezed out, with his precious life, and if God would rather his deer Son should be crowned with the Cross, and his blood squeezed out, with his precious life, cc cs np1 vmd av-c po31 j-jn n1 vmd vbi vvn p-acp dt n1, cc po31 n1 vvd av, p-acp po31 j n1, (5) part (DIV2) 317 Page 167
3261 then that any shame should come to his Name, then are wee to interpose our selves, then that any shame should come to his Name, then Are we to interpose our selves, av cst d n1 vmd vvi p-acp po31 n1, av vbr pns12 pc-acp vvi po12 n2, (5) part (DIV2) 317 Page 167
3262 even to sufferings, and shame, for the glory of God. Suppose a Saint were divided in foure, even to sufferings, and shame, for the glory of God. Suppose a Saint were divided in foure, av p-acp n2, cc n1, p-acp dt n1 pp-f np1. vvb dt n1 vbdr vvn p-acp crd, (5) part (DIV2) 317 Page 167
3263 and every member with life in it, and torment of paine, fixed in the foure corners of the heaven, East, and West, and South, and North, and the soule in the convexity of heaven, under the paine of the torment of the gnawing worme that can never die, these five were oblieged to cry with a loud voyce, in the hearing of heaven, of earth, of hell, of Men, and Angels, and all creatures, Glory, glory be to the spotlesse and pure justice of the Lord, for this our paine: and every member with life in it, and torment of pain, fixed in the foure corners of the heaven, East, and West, and South, and North, and the soul in the convexity of heaven, under the pain of the torment of the gnawing worm that can never die, these five were obliged to cry with a loud voice, in the hearing of heaven, of earth, of hell, of Men, and Angels, and all creatures, Glory, glory be to the spotless and pure Justice of the Lord, for this our pain: cc d n1 p-acp n1 p-acp pn31, cc n1 pp-f n1, vvn p-acp dt crd n2 pp-f dt n1, n1, cc n1, cc n1, cc n1, cc dt n1 p-acp dt n1 pp-f n1, p-acp dt n1 pp-f dt n1 pp-f dt j-vvg n1 cst vmb av-x vvi, d crd vbdr vvn pc-acp vvi p-acp dt j n1, p-acp dt n-vvg pp-f n1, pp-f n1, pp-f n1, pp-f n2, cc n2, cc d n2, n1, n1 vbb p-acp dt j cc j n1 pp-f dt n1, p-acp d po12 n1: (5) part (DIV2) 317 Page 167
3264 and when the damned are noted to speake against their sentence of condemnation, When saw we thee hungry, and when the damned Are noted to speak against their sentence of condemnation, When saw we thee hungry, cc c-crq dt n-vvn vbr vvn pc-acp vvi p-acp po32 n1 pp-f n1, c-crq vvd pns12 pno21 j, (5) part (DIV2) 317 Page 167
3265 and fed thee not? &c. Mat. 25. it is cleare they are oblieged to acquiesce to this, that they are made clay-vessels, passively to be filled to the brim with the glory of revenging justice, and fed thee not? etc. Mathew 25. it is clear they Are obliged to acquiesce to this, that they Are made clay-vessels, passively to be filled to the brim with the glory of revenging Justice, cc vvd pno21 xx? av np1 crd pn31 vbz j pns32 vbr vvn pc-acp vvi p-acp d, cst pns32 vbr vvn n2, av-j pc-acp vbi vvn p-acp dt n1 p-acp dt n1 pp-f j-vvg n1, (5) part (DIV2) 317 Page 167
3266 and ought in hell to praise the glory of revenging wrath, as the Saints in heaven are bottles and vessels of mercy, from bottom to brim, filled with the glory of mercy, to praise his grace in heaven, who redeemed them: and ought in hell to praise the glory of revenging wrath, as the Saints in heaven Are bottles and vessels of mercy, from bottom to brim, filled with the glory of mercy, to praise his grace in heaven, who redeemed them: cc vmd p-acp n1 pc-acp vvi dt n1 pp-f j-vvg n1, c-acp dt n2 p-acp n1 vbr n2 cc n2 pp-f n1, p-acp n1 p-acp n1, vvn p-acp dt n1 pp-f n1, pc-acp vvi po31 n1 p-acp n1, r-crq vvd pno32: (5) part (DIV2) 317 Page 167
3267 the one Psalme is as due and just as the other. What the damned doe not, or doe in the contrary, is their sinne. the one Psalm is as due and just as the other. What the damned do not, or do in the contrary, is their sin. dt crd n1 vbz a-acp j-jn cc j c-acp dt n-jn. q-crq dt n-vvn vdb xx, cc vdb p-acp dt j-jn, vbz po32 n1. (5) part (DIV2) 317 Page 167
3268 One prayed, his death, paine, torment, sad afflictions that may out-runne him, ere hee escape into the grave, One prayed, his death, pain, torment, sad afflictions that may outrun him, ere he escape into the grave, pi vvd, po31 n1, n1, n1, j n2 cst vmb vvi pno31, c-acp pns31 vvb p-acp dt n1, (5) part (DIV2) 317 Page 168
3269 yea, that his hell might with his owne good will be a printed booke, on which Angels and Men may read the glory of inviolable justice. yea, that his hell might with his own good will be a printed book, on which Angels and Men may read the glory of inviolable Justice. uh, cst po31 n1 vmd p-acp po31 d j vmb vbi dt j-vvn n1, p-acp r-crq n2 cc n2 vmb vvi dt n1 pp-f j n1. (5) part (DIV2) 317 Page 168
3270 2. Wee love that the holinesses and grace of others were ours, that we might glorifie God, but we glorifie him not with that which he hath given us; 2. we love that the Holinesses and grace of Others were ours, that we might Glorify God, but we Glorify him not with that which he hath given us; crd pns12 vvb cst dt n2 cc n1 pp-f n2-jn vbdr png12, d pns12 vmd vvi np1, p-acp pns12 vvi pno31 xx p-acp d r-crq pns31 vhz vvn pno12; (5) part (DIV2) 318 Page 168
3271 yea, we have a sort of wicked emulation and envy if others glorifie God, not we. yea, we have a sort of wicked emulation and envy if Others Glorify God, not we. uh, pns12 vhb dt n1 pp-f j n1 cc n1 cs ng2-jn vvi np1, xx pns12. (5) part (DIV2) 318 Page 168
3272 Moses acquiesced to Gods dispensation, that the Lord might be glorified in the peoples possessing of the holy Land, Moses acquiesced to God's Dispensation, that the Lord might be glorified in the peoples possessing of the holy Land, np1 vvn p-acp ng1 n1, cst dt n1 vmd vbi vvn p-acp dt ng1 vvg pp-f dt j n1, (5) part (DIV2) 318 Page 168
3273 though hee himselfe should not bee their leader, but not at the first. though he himself should not be their leader, but not At the First. cs pns31 px31 vmd xx vbi po32 n1, cc-acp xx p-acp dt ord. (5) part (DIV2) 318 Page 168
3274 There is a cumbersome piece called, I, ego, selfe, that hath an itching soule for glory due to another. There is a cumbersome piece called, I, ego, self, that hath an itching soul for glory due to Another. pc-acp vbz dt j n1 vvn, pns11, fw-la, n1, cst vhz dt j-vvg n1 p-acp n1 j-jn p-acp j-jn. (5) part (DIV2) 318 Page 168
3275 3. O how unwilling are wee, that the Lords glory overweigh our ease, and humour? Master, forbid Eldad and Medad to Prophecie, saith Joshua. No, Moses will have God glorified, be the instruments who will. 3. O how unwilling Are we, that the lords glory overweigh our ease, and humour? Master, forbid Eldad and Medad to Prophecy, Says joshua. No, Moses will have God glorified, be the Instruments who will. crd sy q-crq j vbr pns12, cst dt n2 n1 vvi po12 n1, cc n1? n1, vvb np1 cc np1 p-acp n1, vvz np1. uh-dx, np1 vmb vhi np1 vvn, vbb dt n2 r-crq vmb. (5) part (DIV2) 319 Page 168
3276 4. There is a two fold glory here due to God. 1. Active ; the glory of duties to be performed by us. 2. Passive ; 4. There is a two fold glory Here due to God. 1. Active; the glory of duties to be performed by us. 2. Passive; crd pc-acp vbz dt crd n1 n1 av j-jn p-acp np1. crd j; dt n1 pp-f n2 pc-acp vbi vvn p-acp pno12. crd j; (5) part (DIV2) 320 Page 168
3277 the glory of events, that results from the Lords government of the world; wee are to care for both, but wee doe it not orderly. the glory of events, that results from the lords government of the world; we Are to care for both, but we do it not orderly. dt n1 pp-f n2, cst vvz p-acp dt n2 n1 pp-f dt n1; pns12 vbr pc-acp vvi p-acp d, cc-acp pns12 vdb pn31 xx j. (5) part (DIV2) 320 Page 168
3278 We are more carefull of Gods passive glory, which belongs to himselfe, then we ought to be. We Are more careful of God's passive glory, which belongs to himself, then we ought to be. pns12 vbr av-dc j pp-f n2 j n1, r-crq vvz p-acp px31, cs pns12 vmd pc-acp vbi. (5) part (DIV2) 320 Page 168
3279 Hence say we, what confusions be there in the world? Nation breakes covenant with Nation; Heresies and blasphemies prevaile; Hence say we, what confusions be there in the world? nation breaks Covenant with nation; Heresies and Blasphemies prevail; av vvb pns12, r-crq n2 vbb a-acp p-acp dt n1? n1 vvz n1 p-acp n1; n2 cc n2 vvi; (5) part (DIV2) 320 Page 168
3280 Antichrist is yet on his throne; the Churches over Sea oppressed, the people of God led to the Shambles, as slaughter-sheep, and destroyed, and killed. Antichrist is yet on his throne; the Churches over Sea oppressed, the people of God led to the Shambles, as slaughter-sheep, and destroyed, and killed. np1 vbz av p-acp po31 n1; dt n2 p-acp n1 vvn, dt n1 pp-f np1 vvn p-acp dt n2, c-acp n1, cc vvn, cc vvn. (5) part (DIV2) 320 Page 168
3281 Hundreds of Thousands killed in Ireland, many thousands in England, and very many thousands about the space of one year taken away in Scotland, with the Sword and the Pestilence. Hundreds of Thousands killed in Ireland, many thousands in England, and very many thousands about the Molle of one year taken away in Scotland, with the Sword and the Pestilence. np1 pp-f crd vvn p-acp np1, d crd p-acp np1, cc av d crd p-acp dt n1 pp-f crd n1 vvn av p-acp np1, p-acp dt n1 cc dt n1. (5) part (DIV2) 320 Page 168
3282 And •he Lords justice is not yet glorified, nor his mercy in avenging the enemies, the cry of the soules under the Altar is not heard, the Church not delivered. And •he lords Justice is not yet glorified, nor his mercy in avenging the enemies, the cry of the Souls under the Altar is not herd, the Church not Delivered. cc j n2 n1 vbz xx av vvn, ccx po31 n1 p-acp j-vvg dt n2, dt n1 pp-f dt n2 p-acp dt n1 vbz xx vvn, dt n1 xx vvn. (5) part (DIV2) 320 Page 168
3283 We would here yeeld patience to Divine providence; We would Here yield patience to Divine providence; pns12 vmd av vvi n1 p-acp j-jn n1; (5) part (DIV2) 320 Page 168
3284 God hath more care of his owne glory, then we can have. 2. What men takes from God, hee can repaire infinitly another way. God hath more care of his own glory, then we can have. 2. What men Takes from God, he can repair infinitely Another Way. np1 vhz dc n1 pp-f po31 d n1, cs pns12 vmb vhi. crd q-crq n2 vvz p-acp np1, pns31 vmb vvi av-j j-jn n1. (5) part (DIV2) 320 Page 168
3285 But we are lesse anxious for the Lords active glory, to doe what is our duty, But we Are less anxious for the lords active glory, to do what is our duty, cc-acp pns12 vbr av-dc j p-acp dt n2 j n1, pc-acp vdi r-crq vbz po12 n1, (5) part (DIV2) 320 Page 168
3286 and serve him, and glorifie him in the sincere use of meanes. Some learn their Schoole-fellowes lesson better then their own. and serve him, and Glorify him in the sincere use of means. some Learn their Schoolfellows Lesson better then their own. cc vvi pno31, cc vvi pno31 p-acp dt j n1 pp-f n2. d vvb po32 n2 n1 vvi av po32 d. (5) part (DIV2) 320 Page 168
3287 For Gods glory of events, we are to be grieved, when he is dishonoured, but not to take the helme of heaven and earth out of his hand, For God's glory of events, we Are to be grieved, when he is dishonoured, but not to take the helm of heaven and earth out of his hand, p-acp npg1 n1 pp-f n2, pns12 vbr pc-acp vbi vvn, c-crq pns31 vbz vvn, cc-acp xx pc-acp vvi dt n1 pp-f n1 cc n1 av pp-f po31 n1, (5) part (DIV2) 320 Page 169
3288 but leave to God these, who would plunder Christs Crowne off his head. We have nothing to doe in the glory of events, but pray it flourish: but leave to God these, who would plunder Christ Crown off his head. We have nothing to do in the glory of events, but pray it flourish: cc-acp vvb p-acp np1 d, r-crq vmd vvi npg1 vvi a-acp po31 n1. pns12 vhb pix pc-acp vdi p-acp dt n1 pp-f n2, cc-acp vvb pn31 vvi: (5) part (DIV2) 320 Page 169
3289 but we take too much adoe in it, and we doe too little in the other. but we take too much ado in it, and we do too little in the other. cc-acp pns12 vvb av d n1 p-acp pn31, cc pns12 vdb av j p-acp dt n-jn. (5) part (DIV2) 320 Page 169
3290 5. There is a glory of God ; two-fold also: one of holynesse and grace; another of blisse and happinesse. 5. There is a glory of God; twofold also: one of holiness and grace; Another of bliss and happiness. crd pc-acp vbz dt n1 pp-f np1; n1 av: pi pp-f n1 cc n1; j-jn pp-f n1 cc n1. (5) part (DIV2) 321 Page 169
3291 This I consider, either as in the kingdome of grace, or of glory. This I Consider, either as in the Kingdom of grace, or of glory. d pns11 vvb, av-d c-acp p-acp dt n1 pp-f n1, cc pp-f n1. (5) part (DIV2) 321 Page 169
3292 In Graces kingdome, the Saints for their holinesse, and Titus and the Brethren, 2 Cor. 8.23. are the glory of Christ. In Graces Kingdom, the Saints for their holiness, and Titus and the Brothers, 2 Cor. 8.23. Are the glory of christ. p-acp ng1 n1, dt n2 p-acp po32 n1, cc np1 cc dt n2, crd np1 crd. vbr dt n1 pp-f np1. (5) part (DIV2) 321 Page 169
3293 I will place (saith the Lord Esai. 46.13.) salvation in Sion, for Israel my glory. I will place (Says the Lord Isaiah. 46.13.) salvation in Sion, for Israel my glory. pns11 vmb vvi (vvz dt n1 np1. crd.) n1 p-acp np1, p-acp np1 po11 n1. (5) part (DIV2) 321 Page 169
3308 Christ is alwaies answered of his Father: either in the thing he sueth, Joh. 11.42. Or, in that which he feares, Heb. 5.7. christ is always answered of his Father: either in the thing he sues, John 11.42. Or, in that which he fears, Hebrew 5.7. np1 vbz av vvn pp-f po31 n1: av-d p-acp dt n1 pns31 vvz, np1 crd. cc, p-acp d r-crq pns31 vvz, np1 crd. (5) part (DIV2) 324 Page 170
3393 this is the gall, the worm-wood, the salt of the crosse, that the Lord of life should suffer in his owne person: this is the Gall, the wormwood, the salt of the cross, that the Lord of life should suffer in his own person: d vbz dt n1, dt n1, dt n1 pp-f dt n1, cst dt n1 pp-f n1 vmd vvi p-acp po31 d n1: (5) part (DIV2) 336 Page 175
3294 Faithfull Pastors take in cities, and subdue crownes, and kingdomes, to Christ. Paul conquered many crownes to Christ, 1 Thess. 2.19. For what is our hope, or joy, or crowne of reioycing? are not even yee in the presence of our Lord Jesus Christ at his comming? Christ weares the Church on his head as a crowne of glory, Esai. 62.3. Faithful Pastors take in cities, and subdue crowns, and kingdoms, to christ. Paul conquered many crowns to christ, 1 Thess 2.19. For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord jesus christ At his coming? christ wears the Church on his head as a crown of glory, Isaiah. 62.3. j ng1 vvb p-acp n2, cc vvi n2, cc n2, pc-acp np1. np1 vvd d n2 p-acp np1, crd np1 crd. p-acp r-crq vbz po12 n1, cc n1, cc n1 pp-f vvg? vbr xx av pn22 p-acp dt n1 pp-f po12 n1 np1 np1 p-acp po31 n-vvg? np1 vvz dt n1 p-acp po31 n1 p-acp dt n1 pp-f n1, np1. crd. (5) part (DIV2) 321 Page 169
3295 How glorious is it to bee for holynesse Christs garland, his diademe, and crowne? But in this there is a rent of the crowne of Heaven, a soveraigne peculiar flower due to the King of Ages, that no man must seeke after: How glorious is it to be for holiness Christ garland, his diadem, and crown? But in this there is a rend of the crown of Heaven, a sovereign peculiar flower due to the King of Ages, that no man must seek After: q-crq j vbz pn31 pc-acp vbi p-acp n1 npg1 n1, po31 n1, cc n1? p-acp p-acp d pc-acp vbz dt n1 pp-f dt n1 pp-f n1, dt j-jn j n1 j-jn p-acp dt n1 pp-f n2, cst dx n1 vmb vvi a-acp: (5) part (DIV2) 321 Page 169
3296 in this the contexture and frame of the worke of Redemption is so contrived, that 1 Cor. 1.29. No flesh should glory in his presence. in this the contexture and frame of the work of Redemption is so contrived, that 1 Cor. 1.29. No Flesh should glory in his presence. p-acp d dt n1 cc n1 pp-f dt n1 pp-f n1 vbz av vvn, cst crd np1 crd. dx n1 vmd vvi p-acp po31 n1. (5) part (DIV2) 321 Page 169
3297 No man can devide the glory of grace with Christ. In the higher Kingdome, there is a glory ordained for Saints. The Gospel is a glorious peece, which 1 Cor. 2.7. God hath ordained before the world was, unto our glory. 1 Thes. 2.12. God hath called us unto his kingdome and glory. 1 Pet. 5.4. And when the chiefe Shepherd shall appeare, yee shall receive a crowne of glory, that fadeth not away. No man can divide the glory of grace with christ. In the higher Kingdom, there is a glory ordained for Saints. The Gospel is a glorious piece, which 1 Cor. 2.7. God hath ordained before the world was, unto our glory. 1 Thebes 2.12. God hath called us unto his Kingdom and glory. 1 Pet. 5.4. And when the chief Shepherd shall appear, ye shall receive a crown of glory, that fades not away. dx n1 vmb vvi dt n1 pp-f n1 p-acp np1. p-acp dt jc n1, pc-acp vbz dt n1 vvn p-acp n2. dt n1 vbz dt j n1, r-crq crd np1 crd. np1 vhz vvn p-acp dt n1 vbds, p-acp po12 n1. vvn np1 crd. np1 vhz vvn pno12 p-acp po31 n1 cc n1. vvn np1 crd. cc c-crq dt j-jn n1 vmb vvi, pn22 vmb vvi dt n1 pp-f n1, cst vvz xx av. (5) part (DIV2) 321 Page 169
3298 This is the reward of faithfull Elders, that feed the flock of Christ. The heaven of glory is called the holy heaven, Psal. 20.6. The Lord will heare from his holy heaven, and the new Jerusalem the Church, hath a brave crowne on her head. This is the reward of faithful Elders, that feed the flock of christ. The heaven of glory is called the holy heaven, Psalm 20.6. The Lord will hear from his holy heaven, and the new Jerusalem the Church, hath a brave crown on her head. d vbz dt n1 pp-f j n2-jn, d vvb dt n1 pp-f np1. dt n1 pp-f n1 vbz vvn dt j n1, np1 crd. dt n1 vmb vvi p-acp po31 j n1, cc dt j np1 dt n1, vhz dt j n1 p-acp po31 n1. (5) part (DIV2) 321 Page 169
3299 Revel. 21.10, 11. Shee comes downe out of heaven from God, having the glory of God. Revel. 21.10, 11. She comes down out of heaven from God, having the glory of God. vvb. crd, crd pns31 vvz a-acp av pp-f n1 p-acp np1, vhg dt n1 pp-f np1. (5) part (DIV2) 321 Page 169
3300 Grace, grace is a glorious thing. 6. O, but we come short in doing and suffering; Grace, grace is a glorious thing. 6. O, but we come short in doing and suffering; n1, n1 vbz dt j n1. crd sy, cc-acp pns12 vvb j p-acp vdg cc vvg; (5) part (DIV2) 321 Page 169
3301 when our doing, suffering, eating, drinking, dying, paine, abasement, shame, wants this end of the glorifying God ; when our doing, suffering, eating, drinking, dying, pain, abasement, shame, Wants this end of the glorifying God; c-crq po12 vdg, vvg, vvg, vvg, j-vvg, n1, n1, n1, vvz d n1 pp-f dt vvg np1; (5) part (DIV2) 322 Page 169
3302 that addes an excellent luster, beauty, and glory to all that we doe. that adds an excellent luster, beauty, and glory to all that we do. cst vvz dt j n1, n1, cc n1 p-acp d cst pns12 vdb. (5) part (DIV2) 322 Page 169
3303 When Christ, the Father, heaven, are tyed to the furthest end of all our actions, we are above our selves. When christ, the Father, heaven, Are tied to the furthest end of all our actions, we Are above our selves. c-crq np1, dt n1, n1, vbr vvn p-acp dt js n1 pp-f d po12 n2, pns12 vbr p-acp po12 n2. (5) part (DIV2) 322 Page 170
3304 But wee differ little in our aymes from beasts, when the intention riseth no higher then this side of clay and time; Psal. 49.11. That our houses may continue. Esai. 5.8. That we may be placed, our alone on the earth. But we differ little in our aims from beasts, when the intention Riseth no higher then this side of clay and time; Psalm 49.11. That our houses may continue. Isaiah. 5.8. That we may be placed, our alone on the earth. cc-acp pns12 vvb j p-acp po12 n2 p-acp n2, c-crq dt n1 vvz dx jc cs d n1 pp-f n1 cc n1; np1 crd. d po12 n2 vmb vvi. np1. crd. cst pns12 vmb vbi vvn, po12 j p-acp dt n1. (5) part (DIV2) 322 Page 170
3305 Vers. •8. And there came a voice from heaven, saying, I I have both glorified it, and will glorifie it againe. Vers. •8. And there Come a voice from heaven, saying, I I have both glorified it, and will Glorify it again. np1 n1. cc pc-acp vvd dt n1 p-acp n1, vvg, pns11 pns11 vhb av-d vvn pn31, cc vmb vvi pn31 av. (5) part (DIV2) 322 Page 170
3306 In this Answer observe these. 1. The Answer. 2. The aire it came from; From heaven. 3. The way and manner of its comming; In this Answer observe these. 1. The Answer. 2. The air it Come from; From heaven. 3. The Way and manner of its coming; p-acp d n1 vvi d. crd dt n1. crd dt n1 pn31 vvd p-acp; p-acp n1. crd dt n1 cc n1 pp-f po31 n-vvg; (5) part (DIV2) 323 Page 170
3307 by an audible Voice. 4. The matter of the Answer. I have both glorified it, and will glorifie it againe. by an audible Voice. 4. The matter of the Answer. I have both glorified it, and will Glorify it again. p-acp dt j n1. crd dt n1 pp-f dt n1. pns11 vhb av-d vvn pn31, cc vmb vvi pn31 av. (5) part (DIV2) 323 Page 170
3430 when men weakely, or wickedly denyed him, and would not onely not preach his glory, when men weakly, or wickedly denied him, and would not only not preach his glory, c-crq n2 av-j, cc av-j vvd pno31, cc vmd xx j xx vvi po31 n1, (5) part (DIV2) 341 Page 177
3309 Or, by reall comfort, Luk. 2•. 42, 43. Or in a full and perfect deliverance, Psalm. 22.20, 21. compared with Psalm. 16.10, 11. Acts 24.25. Acts 5.31. Or, by real Comfort, Luk. 2•. 42, 43. Or in a full and perfect deliverance, Psalm. 22.20, 21. compared with Psalm. 16.10, 11. Acts 24.25. Acts 5.31. cc, p-acp j n1, np1 n1. crd, crd cc p-acp dt j cc j n1, n1. crd, crd vvn p-acp n1. crd, crd vvz crd. vvz crd. (5) part (DIV2) 324 Page 170
3310 Or, in supply of strength for his suffering, Esai. 50.7, 8. Its a proofe of the worth of Christs advocation and intercession. Or, in supply of strength for his suffering, Isaiah. 50.7, 8. Its a proof of the worth of Christ advocation and Intercession. cc, p-acp n1 pp-f n1 p-acp po31 n1, np1. crd, crd pn31|vbz dt n1 pp-f dt n1 pp-f npg1 n1 cc n1. (5) part (DIV2) 324 Page 170
3311 If I know my selfe to be in Christs Prayer-booke, in his breast, among Christs askings of the Father; its comfortable. Psal. 2.8. Aske of me, and I will give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. If I know my self to be in Christ Prayer-book, in his breast, among Christ askings of the Father; its comfortable. Psalm 2.8. Ask of me, and I will give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. cs pns11 vvb po11 n1 pc-acp vbi p-acp npg1 n1, p-acp po31 n1, p-acp npg1 n2 pp-f dt n1; pn31|vbz j. np1 crd. vvb pp-f pno11, cc pns11 vmb vvi pno21 dt j-jn p-acp po21 n1, cc dt j n2 pp-f dt n1 p-acp po21 n1. (5) part (DIV2) 325 Page 170
3312 When Christ asketh soules of the Father, hee gives him his asking: the Lord cannot withhold from this King, the desire of his heart, Psalm. 21.2. He asked a wife of his Father, and it was granted. When christ asks Souls of the Father, he gives him his asking: the Lord cannot withhold from this King, the desire of his heart, Psalm. 21.2. He asked a wife of his Father, and it was granted. c-crq np1 vvz n2 pp-f dt n1, pns31 vvz pno31 po31 n-vvg: dt n1 vmbx vvi p-acp d n1, dt n1 pp-f po31 n1, n1. crd. pns31 vvd dt n1 pp-f po31 n1, cc pn31 vbds vvn. (5) part (DIV2) 325 Page 170
3313 Christ will have them all in one house to be copartners of the Crowne of heaven with him: christ will have them all in one house to be copartners of the Crown of heaven with him: np1 vmb vhi pno32 d p-acp crd n1 pc-acp vbi n2 pp-f dt n1 pp-f n1 p-acp pno31: (5) part (DIV2) 325 Page 170
3314 for its his Prayer, Joh. 17.24. The King and the Queene in one Pallace. for its his Prayer, John 17.24. The King and the Queen in one Palace. c-acp pn31|vbz po31 n1, np1 crd. dt n1 cc dt n1 p-acp crd n1. (5) part (DIV2) 325 Page 170
3315 We cannot fall from grace, for we stand by Christs prayers, Luke 22.31, 32. Heb. 9.24. We have many diseases, in the matter of the returne of an answer. 1. We wait not on an answer; We cannot fallen from grace, for we stand by Christ Prayers, Lycia 22.31, 32. Hebrew 9.24. We have many diseases, in the matter of the return of an answer. 1. We wait not on an answer; pns12 vmbx vvi p-acp n1, c-acp pns12 vvb p-acp npg1 n2, av crd, crd np1 crd. pns12 vhb d n2, p-acp dt n1 pp-f dt n1 pp-f dt n1. crd pns12 vvb xx p-acp dt n1; (5) part (DIV2) 325 Page 170
3316 wee speak words, we pray not, we breath out naturall desires for spirituall mercies; we have no spirituall feeling of our wants, and there is an end; Psalm. 18.41. The wicked cry, but there is none to save; we speak words, we pray not, we breath out natural Desires for spiritual Mercies; we have no spiritual feeling of our Wants, and there is an end; Psalm. 18.41. The wicked cry, but there is none to save; pns12 vvb n2, pns12 vvb xx, pns12 vvb av j n2 p-acp j n2; pns12 vhb dx j n-vvg pp-f po12 n2, cc pc-acp vbz dt n1; n1. crd. dt j n1, cc-acp pc-acp vbz pix pc-acp vvi; (5) part (DIV2) 326 Page 170
3317 they doe not pray, but cry. 2. We storme, and offend that our humour, rather then our faith is not answered, either at our owne time, they do not pray, but cry. 2. We storm, and offend that our humour, rather then our faith is not answered, either At our own time, pns32 vdb xx vvi, cc-acp vvb. crd pns12 vvb, cc vvb cst po12 n1, av-c cs po12 n1 vbz xx vvn, av-d p-acp po12 d n1, (5) part (DIV2) 326 Page 170
3318 or that the thing which we aske to spend on our lusts (as James 4.3.) is not granted. 3. Wee are more carefull, or that the thing which we ask to spend on our Lustiest (as James 4.3.) is not granted. 3. we Are more careful, cc cst dt n1 r-crq pns12 vvb pc-acp vvi p-acp po12 n2 (c-acp np1 crd.) vbz xx vvn. crd pns12 vbr n1 j, (5) part (DIV2) 326 Page 171
3319 and troubled, that we are not heard, then anxious to offer the rent, and pay the calves of our lips, in praying, which is Gods due. and troubled, that we Are not herd, then anxious to offer the rend, and pay the calves of our lips, in praying, which is God's due. cc vvn, cst pns12 vbr xx vvn, av j pc-acp vvi dt n1, cc vvi dt n2 pp-f po12 n2, p-acp vvg, r-crq vbz npg1 j-jn. (5) part (DIV2) 326 Page 171
3320 Were we as serious in worshipping in Prayer, as we are desirous of seeking wants, it were good; Were we as serious in worshipping in Prayer, as we Are desirous of seeking Wants, it were good; np1 pns12 p-acp j p-acp vvg p-acp n1, c-acp pns12 vbr j pp-f vvg n2, pn31 vbdr j; (5) part (DIV2) 326 Page 171
3321 but there is more seeking in our Prayer, for our selves, then there is adoring for God. 4. We employ not Christ as Mediator, and High Priest in praying, but there is more seeking in our Prayer, for our selves, then there is adoring for God. 4. We employ not christ as Mediator, and High Priest in praying, cc-acp pc-acp vbz av-dc vvg p-acp po12 n1, p-acp po12 n2, cs pc-acp vbz vvg p-acp np1. crd pns12 vvb xx np1 p-acp n1, cc j n1 p-acp vvg, (5) part (DIV2) 326 Page 171
3322 and exercising Faith so much, as we put forth pith and strength of words, that we may extort rather our needs, then obtaine grace; and exercising Faith so much, as we put forth pith and strength of words, that we may extort rather our needs, then obtain grace; cc vvg n1 av av-d, c-acp pns12 vvd av n1 cc n1 pp-f n2, cst pns12 vmb vvi av-c po12 n2, av vvb n1; (5) part (DIV2) 326 Page 171
3323 as if praying, and hearing of prayers, were worke and wages, rather then begging, and giving of meere grace. 5. We consider not when we pray, as if praying, and hearing of Prayers, were work and wages, rather then begging, and giving of mere grace. 5. We Consider not when we pray, c-acp cs vvg, cc vvg pp-f n2, vbdr n1 cc n2, av-c cs vvg, cc vvg pp-f j n1. crd pns12 vvb xx c-crq pns12 vvb, (5) part (DIV2) 326 Page 171
3354 Our life and treasure is there. Mat. 6.20. Lay up treasure for your selves in heaven. Our life and treasure is there. Mathew 6.20. Lay up treasure for your selves in heaven. po12 n1 cc n1 vbz a-acp. np1 crd. vvd a-acp n1 p-acp po22 n2 p-acp n1. (5) part (DIV2) 332 Page 173
3324 and prayer is not returned in the same coyne that we seeke; That the Father hearing Christs prayers, virtually, and meritoriously answered all our prayers in substance, and for our good. and prayer is not returned in the same coin that we seek; That the Father hearing Christ Prayers, virtually, and meritoriously answered all our Prayers in substance, and for our good. cc n1 vbz xx vvn p-acp dt d n1 cst pns12 vvb; cst dt n1 vvg npg1 n2, av-j, cc av-j vvd d po12 n2 p-acp n1, cc p-acp po12 j. (5) part (DIV2) 326 Page 171
3325 For, 1. Christ can cull out, and chuse petitions more necessary and fundamentall for my salvation, For, 1. christ can cull out, and choose petitions more necessary and fundamental for my salvation, p-acp, crd np1 vmb vvi av, cc vvi n2 av-dc j cc j p-acp po11 n1, (5) part (DIV2) 326 Page 171
3326 then I can doe. 2. He is answered in all points; then I can do. 2. He is answered in all points; cs pns11 vmb vdi. crd pns31 vbz vvn p-acp d n2; (5) part (DIV2) 326 Page 171
3327 We are answered often in the generall, and in as good onely. 3. Christ could, with more submission and sense pray, then we can do. We Are answered often in the general, and in as good only. 3. christ could, with more submission and sense pray, then we can do. pns12 vbr vvn av p-acp dt n1, cc p-acp p-acp j av-j. crd np1 vmd, p-acp dc n1 cc n1 vvb, cs pns12 vmb vdi. (5) part (DIV2) 326 Page 171
3328 Nature in Christ cannot boast and compell God to heare prayers; Nature in christ cannot boast and compel God to hear Prayers; n1 p-acp np1 vmbx vvi cc vvi np1 pc-acp vvi n2; (5) part (DIV2) 326 Page 171
3329 Often our zeale is but naturall boasting and quarrelling, as if we could force God to answer. Often our zeal is but natural boasting and quarreling, as if we could force God to answer. av po12 n1 vbz p-acp j n-vvg cc vvg, c-acp cs pns12 vmd vvi np1 pc-acp vvi. (5) part (DIV2) 326 Page 171
3330 Grace in Christ (and grace is the most lowly, and modest thing of the world) prayes with all submission, Not my will, but thy will be done. Grace in christ (and grace is the most lowly, and modest thing of the world) prays with all submission, Not my will, but thy will be done. n1 p-acp np1 (cc n1 vbz dt av-ds j, cc j n1 pp-f dt n1) vvz p-acp d n1, xx po11 n1, cc-acp po21 n1 vbi vdn. (5) part (DIV2) 326 Page 171
3331 4. All prayers are hard for Christ, Ergo, his prayers are better heard, then the prayers of the Saints; 4. All Prayers Are hard for christ, Ergo, his Prayers Are better herd, then the Prayers of the Saints; crd av-d n2 vbr j p-acp np1, fw-la, po31 n2 vbr av-jc vvn, cs dt n2 pp-f dt n2; (5) part (DIV2) 326 Page 171
3332 except our prayers be folded in his prayers, they cannot be answered. except our Prayers be folded in his Prayers, they cannot be answered. c-acp po12 n2 vbb vvn p-acp po31 n2, pns32 vmbx vbi vvn. (5) part (DIV2) 326 Page 171
3333 The perfume, the sweet odours of Christs prayers are so powerfull and strong, as comming from God-man in one person, they must be both asking and giving, desiring and granting, praying and hearing, flowing from the same person, Christ. When our prayers goe to heaven; The perfume, the sweet odours of Christ Prayers Are so powerful and strong, as coming from God-man in one person, they must be both asking and giving, desiring and granting, praying and hearing, flowing from the same person, christ. When our Prayers go to heaven; dt n1, dt j n2 pp-f npg1 n2 vbr av j cc j, c-acp vvg p-acp n1 p-acp crd n1, pns32 vmb vbi av-d vvg cc vvg, vvg cc vvg, vvg cc vvg, vvg p-acp dt d n1, np1. c-crq po12 n2 vvi p-acp n1; (5) part (DIV2) 326 Page 171
3334 Christ, ere they come to the Father, must cast them in a new mould, and leaveth to them his heart, his mouth, christ, ere they come to the Father, must cast them in a new mould, and Leaveth to them his heart, his Mouth, np1, c-acp pns32 vvb p-acp dt n1, vmb vvi pno32 p-acp dt j n1, cc vvz p-acp pno32 po31 n1, po31 n1, (5) part (DIV2) 326 Page 171
3335 though the Advocate taketh not the sense and meaning of the Spirit from them; though the Advocate Takes not the sense and meaning of the Spirit from them; cs dt n1 vvz xx dt n1 cc n1 pp-f dt n1 p-acp pno32; (5) part (DIV2) 326 Page 171
3336 yet Christ presenting them with his perfume, he removeth our corrupt sense, so as they are Christs prayers, rather then ours. Hebr. 13.15. Let us by him (as our High Priest) offer the sacrifice of praise (then of prayers also) to God continually. The offering is the Priests, aswell as the peoples, Revel. 8.3. and farre more here, because Christ by his Office, is the onely immediate person who maketh request to God for us. Romanes 8.34. From heaven, yet christ presenting them with his perfume, he Removeth our corrupt sense, so as they Are Christ Prayers, rather then ours. Hebrew 13.15. Let us by him (as our High Priest) offer the sacrifice of praise (then of Prayers also) to God continually. The offering is the Priests, aswell as the peoples, Revel. 8.3. and Far more Here, Because christ by his Office, is the only immediate person who makes request to God for us. Romans 8.34. From heaven, av np1 vvg pno32 p-acp po31 n1, pns31 vvz po12 j n1, av c-acp pns32 vbr npg1 n2, av-c cs png12. np1 crd. vvb pno12 p-acp pno31 (p-acp po12 j n1) vvb dt n1 pp-f n1 (av pp-f n2 av) p-acp np1 av-j. dt n1 vbz dt n2, av c-acp dt ng1, vvb. crd. cc av-j av-dc av, c-acp np1 p-acp po31 n1, vbz dt j j n1 r-crq vv2 n1 p-acp np1 p-acp pno12. njp2 crd. p-acp n1, (5) part (DIV2) 326 Page 171
3337 Hence, Christ troubled in soule, and afflicted beleevers on earth, keep correspondence and compliance with heaven. Hence, christ troubled in soul, and afflicted believers on earth, keep correspondence and compliance with heaven. av, np1 vvn p-acp n1, cc j-vvn n2 p-acp n1, vvb n1 cc n1 p-acp n1. (5) part (DIV2) 327 Page 172
3338 1. Christs prayers, in his saddest dayes, have their returne from heaven. Posts and Messengers fly with wings between God and a Soule in a praying disposition: 1. Christ Prayers, in his Saddest days, have their return from heaven. Posts and Messengers fly with wings between God and a Soul in a praying disposition: crd npg1 n2, p-acp po31 js n2, vhb po32 n1 p-acp n1. np1 cc n2 vvb p-acp n2 p-acp np1 cc dt n1 p-acp dt vvg n1: (5) part (DIV2) 328 Page 172
3339 possible, ten Posts in one night. Prayer hath an Agent lying at the Court of heaven, and an open eare there. Psal. 18.6. Hee heard my voyce out of his temple, and my cry came before him, even into his eares. possible, ten Posts in one night. Prayer hath an Agent lying At the Court of heaven, and an open ear there. Psalm 18.6. He herd my voice out of his temple, and my cry Come before him, even into his ears. j, crd n2 p-acp crd n1. n1 vhz dt n1 vvg p-acp dt n1 pp-f n1, cc dt j n1 a-acp. np1 crd. pns31 vvd po11 n1 av pp-f po31 n1, cc po11 n1 vvd p-acp pno31, av p-acp po31 n2. (5) part (DIV2) 328 Page 172
3466 Men shall fall under wounded men : beware of robbing God of his glory. Men shall fallen under wounded men: beware of robbing God of his glory. n2 vmb vvi p-acp j-vvn n2: vvb pp-f vvg np1 pp-f po31 n1. (5) part (DIV2) 347 Page 179
3340 Christ takes care that the Messenger get presence, and be quickly dispatched with a returne. Psal. 102.19. The Lord (ere the Messenger come) looked down from the height of his Sanctuary, Vers. 20. To heare the groning of the prisoner, to loose those that are appointed to death. christ Takes care that the Messenger get presence, and be quickly dispatched with a return. Psalm 102.19. The Lord (ere the Messenger come) looked down from the height of his Sanctuary, Vers. 20. To hear the groaning of the prisoner, to lose those that Are appointed to death. np1 vvz n1 cst dt n1 vvb n1, cc vbi av-j vvn p-acp dt n1. np1 crd. dt n1 (c-acp dt n1 vvb) vvd a-acp p-acp dt n1 pp-f po31 n1, np1 crd pc-acp vvi dt j-vvg pp-f dt n1, pc-acp vvi d cst vbr vvn p-acp n1. (5) part (DIV2) 328 Page 172
3341 So Lam. 3. Teares lie in heaven as Solicitors with God, untill hee heare; So Lam. 3. Tears lie in heaven as Solicitors with God, until he hear; av np1 crd n2 vvb p-acp n1 c-acp n2 p-acp np1, c-acp pns31 vvb; (5) part (DIV2) 328 Page 172
3342 Mine eye trickleth down, and ceaseth not, Vers. 50. Till the Lord look down, and behold from heaven. 1 King. 8.30. Heare thou in the heaven, thy dwelling place, and when thou hearest, forgive: saith Solomon. Isai. 63.15. Look down from heaven, and behold from the habitation of thy holinesse. Mine eye trickleth down, and ceases not, Vers. 50. Till the Lord look down, and behold from heaven. 1 King. 8.30. Hear thou in the heaven, thy Dwelling place, and when thou Hearst, forgive: Says Solomon. Isaiah 63.15. Look down from heaven, and behold from the habitation of thy holiness. po11 n1 vvz a-acp, cc vvz xx, np1 crd p-acp dt n1 vvb a-acp, cc vvi p-acp n1. crd n1. crd. vvb pns21 p-acp dt n1, po21 j-vvg n1, cc c-crq pns21 vv2, vvb: vvz np1. np1 crd. vvb a-acp p-acp n1, cc vvi p-acp dt n1 pp-f po21 n1. (5) part (DIV2) 328 Page 172
3343 Our Saviour hath appointed the Post-way in that Prayer, Our Father which art in heaven. We have a Friend there who receives the Packet; Our Saviour hath appointed the Post-way in that Prayer, Our Father which art in heaven. We have a Friend there who receives the Packet; po12 n1 vhz vvn dt n1 p-acp d n1, po12 n1 r-crq n1 p-acp n1. pns12 vhb dt n1 a-acp r-crq vvz dt n1; (5) part (DIV2) 328 Page 172
3344 An high Priest set at the right hand of the throne of Majesty, Heb. 8.1. Who hath passed into the heavens, Heb. 4.14. And is made higher then the heavens, Heb. 7.26. an high Priest Set At the right hand of the throne of Majesty, Hebrew 8.1. Who hath passed into the heavens, Hebrew 4.14. And is made higher then the heavens, Hebrew 7.26. dt j n1 vvn p-acp dt j-jn n1 pp-f dt n1 pp-f n1, np1 crd. r-crq vhz vvn p-acp dt n2, np1 crd. cc vbz vvn jc cs dt n2, np1 crd. (5) part (DIV2) 328 Page 172
3345 And liveth for ever to make intercession for us, Vers. 25. 2. In Christs hardest straits comfort came out of this aire. Luk. 22.43. And lives for ever to make Intercession for us, Vers. 25. 2. In Christ Hardest straits Comfort Come out of this air. Luk. 22.43. cc vvz p-acp av pc-acp vvi n1 p-acp pno12, np1 crd crd p-acp npg1 js n2 n1 vvd av pp-f d n1. np1 crd. (5) part (DIV2) 328 Page 172
3346 When hee was in his saddest agony, there appeared to him an Angel from heaven strengthening him. When he was in his Saddest agony, there appeared to him an Angel from heaven strengthening him. c-crq pns31 vbds p-acp po31 js n1, a-acp vvd p-acp pno31 dt n1 p-acp n1 vvg pno31. (5) part (DIV2) 329 Page 172
3347 In his lowest condition, when hee was in the cold grave among the dead, heaven was his Magazin of help and comforts. Mat. 28.2. An Angel of the Lord came down from heaven, and rolled away the stone. In his lowest condition, when he was in the cold grave among the dead, heaven was his Magazine of help and comforts. Mathew 28.2. an Angel of the Lord Come down from heaven, and rolled away the stone. p-acp po31 js n1, c-crq pns31 vbds p-acp dt j-jn n1 p-acp dt j, n1 vbds po31 j pp-f n1 cc n2. np1 crd. dt n1 pp-f dt n1 vvd a-acp p-acp n1, cc vvd av dt n1. (5) part (DIV2) 329 Page 172
3348 Heaven came to his bed-side, when hee was sleeping in the clods. 3. The Saints have daily traffiquing with heaven: Heaven Come to his bedside, when he was sleeping in the clods. 3. The Saints have daily trafficking with heaven: n1 vvd p-acp po31 n1, c-crq pns31 vbds vvg p-acp dt n2. crd dt n2 vhb j vvg p-acp n1: (5) part (DIV2) 329 Page 172
3349 O my dear Friend, my Brother, my Factor is in that Land. Psal. 73.25. Whom have I in heaven but thee? What, are not Angels, Prophets, Apostles, and Saints there? Yea; Oh my dear Friend, my Brother, my Factor is in that Land. Psalm 73.25. Whom have I in heaven but thee? What, Are not Angels, prophets, Apostles, and Saints there? Yea; uh po11 j-jn n1, po11 n1, po11 n1 vbz p-acp d n1 np1 crd. r-crq vhb pns11 p-acp n1 p-acp pno21? q-crq, vbr xx n2, n2, n2, cc n2 a-acp? uh; (5) part (DIV2) 330 Page 172
3350 but wee have no acquaintance by way of mediation in that Land, but Christ : hee is the choice Friend there. 1 Cor. 15.47. The second Man (both first, highest, second and all) is the Lord from heaven. but we have no acquaintance by Way of mediation in that Land, but christ: he is the choice Friend there. 1 Cor. 15.47. The second Man (both First, highest, second and all) is the Lord from heaven. cc-acp pns12 vhb dx n1 p-acp n1 pp-f n1 p-acp d n1, cc-acp np1: pns31 vbz dt j n1 a-acp. crd np1 crd. dt ord n1 (d ord, js, ord cc d) vbz dt n1 p-acp n1. (5) part (DIV2) 330 Page 173
3351 4. All our good, every perfect gift comes from heaven, Jam. 1.17. Manna came not from the clouds. How then? Joh. 6.32. My Father giveth you the true bread from heaven. 4. All our good, every perfect gift comes from heaven, Jam. 1.17. Manna Come not from the Clouds. How then? John 6.32. My Father gives you the true bred from heaven. crd av-d po12 j, d j n1 vvz p-acp n1, np1 crd. n1 vvd xx p-acp dt n2. uh-crq av? np1 crd. po11 n1 vvz pn22 dt j n1 p-acp n1. (5) part (DIV2) 331 Page 173
3352 We are ill lodged in bits of sick and groning clay; our best house is in heaven. 2 Cor. 5.2. We groning, desire to be clothed with our house from heaven. We Are ill lodged in bits of sick and groaning clay; our best house is in heaven. 2 Cor. 5.2. We groaning, desire to be clothed with our house from heaven. pns12 vbr av-jn vvn p-acp n2 pp-f j cc j-vvg n1; po12 js n1 vbz p-acp n1. crd np1 crd. pns12 vvg, vvb pc-acp vbi vvn p-acp po12 n1 p-acp n1. (5) part (DIV2) 331 Page 173
3353 5. The earth is but the beleevers Sentinell, or at best, his Watch-tower; but our hope is in heaven. 1 Thes. 1.10. Wee wait for the Son of God from heaven. 5. The earth is but the believers Sentinel, or At best, his Watchtower; but our hope is in heaven. 1 Thebes 1.10. we wait for the Son of God from heaven. crd dt n1 vbz p-acp dt n2 n1, cc p-acp av-js, po31 n1; cc-acp po12 n1 vbz p-acp n1. crd np1 crd. pns12 vvb p-acp dt n1 pp-f np1 p-acp n1. (5) part (DIV2) 332 Page 173
3355 Our NONLATINALPHABET, our city-dwelling and our haunting is in heaven, Phil. 1.21. What acquaintance have yee in heaven? what bloud-friend have you in that Land? The wicked man, NONLATINALPHABET is, the man of the earth. And Psal. 17.14. Save me from men of time; men of this life. Our, our city-dwelling and our haunting is in heaven, Philip 1.21. What acquaintance have ye in heaven? what blood-friend have you in that Land? The wicked man, is, the man of the earth. And Psalm 17.14. Save me from men of time; men of this life. po12, po12 j cc po12 n-vvg vbz p-acp n1, np1 crd. q-crq n1 vhb pn22 p-acp n1? q-crq n1 vhb pn22 p-acp d n1? dt j n1, vbz, dt n1 pp-f dt n1. cc np1 crd. vvb pno11 p-acp n2 pp-f n1; n2 pp-f d n1. (5) part (DIV2) 332 Page 173
3356 Are you a Burgesse of time, or a Citizen of the earth? or a man of the higher Jerusalem? Imagine there were a new-found Land on earth, are you a Burgess of time, or a Citizen of the earth? or a man of the higher Jerusalem? Imagine there were a newfound Land on earth, vbr pn22 dt n1 pp-f n1, cc dt n1 pp-f dt n1? cc dt n1 pp-f dt jc np1? vvb a-acp vbdr dt j n1 p-acp n1, (5) part (DIV2) 333 Page 173
3357 and in it there be twelve Summers in one Yeare, all the stones of the Land are Saphyres, Rubies, Diamonds ; and in it there be twelve Summer's in one Year, all the stones of the Land Are Sapphires, Rubies, Diamonds; cc p-acp pn31 pc-acp vbi crd n2 p-acp crd n1, d dt n2 pp-f dt n1 vbr n2, n2, n2; (5) part (DIV2) 333 Page 173
3358 the clay of it, the choicest gold of Ophir ; the trees doe beare Apples of life; the clay of it, the Choicest gold of Ophir; the trees do bear Apples of life; dt n1 pp-f pn31, dt js n1 pp-f np1; dt n2 vdb vvi n2 pp-f n1; (5) part (DIV2) 333 Page 173
3359 the inhabitants can neither be sick nor die; the passage to it, by sea and land, is safe; the inhabitants can neither be sick nor die; the passage to it, by sea and land, is safe; dt n2 vmb av-dx vbi j ccx vvi; dt n1 p-acp pn31, p-acp n1 cc n1, vbz j; (5) part (DIV2) 333 Page 173
3360 all things there are to be had for nothing, without money, price, or change of commodities; all things there Are to be had for nothing, without money, price, or change of commodities; d n2 pc-acp vbr pc-acp vbi vhn p-acp pix, p-acp n1, n1, cc n1 pp-f n2; (5) part (DIV2) 333 Page 173
3361 and gold is there for the gathering: and gold is there for the gathering: cc n1 vbz a-acp p-acp dt vvg: (5) part (DIV2) 333 Page 173
3362 if there were such a Land as this, what an huge navie would be lying in the Harbours and Ports of that Land? how many Travellers would repaire thither? Heaven is a new Land that the Mediator Christ hath found out, it is better then a Land where there is a Summer for every Moneth of the Yeare; if there were such a Land as this, what an huge navy would be lying in the Harbours and Ports of that Land? how many Travellers would repair thither? Heaven is a new Land that the Mediator christ hath found out, it is better then a Land where there is a Summer for every Monn of the Year; cs pc-acp vbdr d dt n1 c-acp d, r-crq dt j n1 vmd vbi vvg p-acp dt ng1 cc n2 pp-f d n1? c-crq d n2 vmd vvi av? n1 vbz dt j n1 cst dt n1 np1 vhz vvn av, pn31 vbz jc cs dt n1 c-crq pc-acp vbz dt n1 p-acp d n1 pp-f dt n1; (5) part (DIV2) 333 Page 173
3363 there is neither winter, nor night there ; the Land is very good, and the fruits of it delectable and precious; there is neither winter, nor night there; the Land is very good, and the fruits of it delectable and precious; pc-acp vbz av-d n1, ccx n1 a-acp; dt n1 vbz av j, cc dt n2 pp-f pn31 j cc j; (5) part (DIV2) 333 Page 173
3364 grace and peace, righteousnesse, joy of the Holy Ghost, the fruits of that Kingdome, Rom. 14.17. grace and peace, righteousness, joy of the Holy Ghost, the fruits of that Kingdom, Rom. 14.17. n1 cc n1, n1, n1 pp-f dt j n1, dt n2 pp-f d n1, np1 crd. (5) part (DIV2) 333 Page 173
3365 are better then Rubies, Saphyrs, or Diamonds: Christ the tree of life is above all Lands on earth, even his alone: Are better then Rubies, Sapphires, or Diamonds: christ the tree of life is above all Lands on earth, even his alone: vbr av-jc cs n2, n2, cc n2: np1 dt n1 pp-f n1 vbz p-acp d n2 p-acp n1, av po31 j: (5) part (DIV2) 333 Page 173
3366 and there's no need of price or money in this Kingdome; grace is the cheapest thing of the world; and there's no need of price or money in this Kingdom; grace is the cheapest thing of the world; cc pc-acp|vbz dx n1 pp-f n1 cc n1 p-acp d n1; n1 vbz dt js n1 pp-f dt n1; (5) part (DIV2) 333 Page 174
3367 wine and milk are here without money, and without price, Esay 55.1. Its a Land that stands most by the one onely commodity of Grace and Glory. wine and milk Are Here without money, and without price, Isaiah 55.1. Its a Land that Stands most by the one only commodity of Grace and Glory. n1 cc n1 vbr av p-acp n1, cc p-acp n1, np1 crd. pn31|vbz dt n1 cst vvz av-ds p-acp dt crd j n1 pp-f n1 cc n1. (5) part (DIV2) 333 Page 174
3368 Oh, there is little traffiquing with heaven ; when was you last there? It is an easie passage to heaven; O, there is little trafficking with heaven; when was you last there? It is an easy passage to heaven; uh, pc-acp vbz av-j vvg p-acp n1; c-crq vbds pn22 ord a-acp? pn31 vbz dt j n1 p-acp n1; (5) part (DIV2) 333 Page 174
3369 David, who often prayed even seven times a day, was often a day there. Prayer in faith is but one short Post thither. David, who often prayed even seven times a day, was often a day there. Prayer in faith is but one short Post thither. np1, r-crq av vvd av crd n2 dt n1, vbds av dt n1 a-acp. n1 p-acp n1 vbz p-acp crd j n1 av. (5) part (DIV2) 333 Page 174
3370 Oh wee have too much compliance with the earth. A voyce. The third particular in this Returne, is the Manner: O we have too much compliance with the earth. A voice. The third particular in this Return, is the Manner: uh pns12 vhb av d n1 p-acp dt n1. dt n1. dt ord j p-acp d vvb, vbz dt n1: (5) part (DIV2) 333 Page 174
3371 In an audible voyce, the Lord answereth him. The multitude heard this voyce, though they understood it not. In an audible voice, the Lord Answers him. The multitude herd this voice, though they understood it not. p-acp dt j n1, dt n1 vvz pno31. dt n1 vvd d n1, cs pns32 vvd pn31 xx. (5) part (DIV2) 334 Page 174
3372 Wee read not often of an audible voyce from heaven to Christ ; we read not often of an audible voice from heaven to christ; pns12 vvb xx av pp-f dt j n1 p-acp n1 p-acp np1; (5) part (DIV2) 334 Page 174
3391 2. The crosse is that great stumbling block, for which many are offended at Christ and the Gospel. 2. The cross is that great stumbling block, for which many Are offended At christ and the Gospel. crd dt n1 vbz d j j-vvg n1, p-acp r-crq d vbr vvn p-acp np1 cc dt n1. (5) part (DIV2) 336 Page 175
3392 It is a sad and offensive Providence to see joy weep, glory shamed; It is a sad and offensive Providence to see joy weep, glory shamed; pn31 vbz dt j cc j n1 pc-acp vvi n1 vvi, n1 vvn; (5) part (DIV2) 336 Page 175
3373 onely at his Baptisme, there was a testimony given of him from heaven, Mat. 3.16, 17. and at his Transfiguration, Mat. 17. of which Peter speaketh, 2 Pet. 1.18. And this voyce we heard, when we were with him on the holy Mount. only At his Baptism, there was a testimony given of him from heaven, Mathew 3.16, 17. and At his Transfiguration, Mathew 17. of which Peter speaks, 2 Pet. 1.18. And this voice we herd, when we were with him on the holy Mount. av-j p-acp po31 n1, pc-acp vbds dt n1 vvn pp-f pno31 p-acp n1, np1 crd, crd cc p-acp po31 n1, np1 crd pp-f r-crq np1 vvz, crd np1 crd. cc d n1 pns12 vvd, c-crq pns12 vbdr p-acp pno31 p-acp dt j n1. (5) part (DIV2) 334 Page 174
3374 The Lord, in the hearing of men, gives a testimony of his Son Christ, and his good cause. The Lord, in the hearing of men, gives a testimony of his Son christ, and his good cause. dt n1, p-acp dt n-vvg pp-f n2, vvz dt n1 pp-f po31 n1 np1, cc po31 j n1. (5) part (DIV2) 334 Page 174
3375 Hee was accused because he made himself the Son of God ; hee prayes to God, and calleth him Father, openly; He was accused Because he made himself the Son of God; he prays to God, and calls him Father, openly; pns31 vbds vvn c-acp pns31 vvd px31 dt n1 pp-f np1; pns31 vvz p-acp np1, cc vvz pno31 n1, av-j; (5) part (DIV2) 334 Page 174
3376 a voyce from heaven openly answering, acknowledgeth him to be the Son of God ; though they knew not the Lords testimony from heaven. a voice from heaven openly answering, acknowledgeth him to be the Son of God; though they knew not the lords testimony from heaven. dt n1 p-acp n1 av-j vvg, vvz pno31 pc-acp vbi dt n1 pp-f np1; cs pns32 vvd xx dt n2 n1 p-acp n1. (5) part (DIV2) 334 Page 174
3377 God maketh a good cause, though darkened, to shine as day-light, if men would open their eyes and see. Psal. •7. 5. Roll over thy way upon the Lord, and trust in him, and hee shall bring it to passe. God makes a good cause, though darkened, to shine as daylight, if men would open their eyes and see. Psalm •7. 5. Roll over thy Way upon the Lord, and trust in him, and he shall bring it to pass. np1 vvz dt j n1, cs vvn, pc-acp vvi p-acp n1, cs n2 vmd vvi po32 n2 cc vvi. np1 n1. crd. vvb p-acp po21 n1 p-acp dt n1, cc vvi p-acp pno31, cc pns31 vmb vvi pn31 pc-acp vvi. (5) part (DIV2) 334 Page 174
3378 But flesh and bloud saith, Innocencie lieth in the dark, and weepeth in sack-cloth in the dungeon, and is not seen. But Flesh and blood Says, Innocence lies in the dark, and weeps in Sackcloth in the dungeon, and is not seen. p-acp n1 cc n1 vvz, n1 vvz p-acp dt j, cc vvz p-acp n1 p-acp dt n1, cc vbz xx vvn. (5) part (DIV2) 334 Page 174
3379 The Lord answereth, Vers. 6. And hee shall bring forth thy righteousnesse as the light, and thy judgement as the noon-day. The Lord Answers, Vers. 6. And he shall bring forth thy righteousness as the Light, and thy judgement as the noonday. dt n1 vvz, np1 crd cc pns31 vmb vvi av po21 n1 p-acp dt n1, cc po21 n1 p-acp dt n1. (5) part (DIV2) 334 Page 174
3380 It is true, NONLATINALPHABET signifies to goe from one place to another; It is true, signifies to go from one place to Another; pn31 vbz j, vvz pc-acp vvi p-acp crd n1 p-acp j-jn; (5) part (DIV2) 334 Page 174
3381 its here applied to the sun, and elsewhere to things that grow out of the earth, Judg. 13.14. The sun in the night seems dead, and lost, as if there were no such thing; its Here applied to the sun, and elsewhere to things that grow out of the earth, Judges 13.14. The sun in the night seems dead, and lost, as if there were no such thing; pn31|vbz av vvn p-acp dt n1, cc av p-acp n2 cst vvb av pp-f dt n1, np1 crd. dt n1 p-acp dt n1 vvz j, cc vvn, c-acp cs pc-acp vbdr dx d n1; (5) part (DIV2) 334 Page 174
3382 yet the morning is a new life to the day, and the sunne. The grape of the wine tree sowne in the earth, is a dead thing; yet the morning is a new life to the day, and the sun. The grape of the wine tree sown in the earth, is a dead thing; av dt n1 vbz dt j n1 p-acp dt n1, cc dt n1. dt n1 pp-f dt n1 n1 vvn p-acp dt n1, vbz dt j n1; (5) part (DIV2) 334 Page 174
3383 yet it springeth in some dayes, and cometh to be a fruitfull tree. Christ was crucified, and buried; yet the Wine-tree grew againe: and, Rom. 1.4. Hee was declared to be the Son of God, with power, according to the Spirit of sanctification, by the resurrection from the dead. yet it springs in Some days, and comes to be a fruitful tree. christ was Crucified, and buried; yet the Wine-tree grew again: and, Rom. 1.4. He was declared to be the Son of God, with power, according to the Spirit of sanctification, by the resurrection from the dead. av pn31 vvz p-acp d n2, cc vvz pc-acp vbi dt j n1. np1 vbds vvn, cc vvn; av dt n1 vvd av: cc, np1 crd. pns31 vbds vvn pc-acp vbi dt n1 pp-f np1, p-acp n1, vvg p-acp dt n1 pp-f n1, p-acp dt n1 p-acp dt j. (5) part (DIV2) 334 Page 174
3384 The Gospel, and a good cause seems buried, and weeps in a dungeon. Joseph in the prison, and a sold stranger; The Gospel, and a good cause seems buried, and weeps in a dungeon. Joseph in the prison, and a sold stranger; dt n1, cc dt j n1 vvz vvn, cc vvz p-acp dt n1. np1 p-acp dt n1, cc dt vvn n1; (5) part (DIV2) 334 Page 175
3385 yet in the eyes of his brethren hee is exalted. The Lord cleared Daniels cause. Psal. 97.11. Light is sowne for the righteous, and joy for the upright in heart. yet in the eyes of his brothers he is exalted. The Lord cleared Daniel's cause. Psalm 97.11. Light is sown for the righteous, and joy for the upright in heart. av p-acp dt n2 pp-f po31 n2 pns31 vbz vvn. dt n1 vvn np1 n1. np1 crd. n1 vbz vvn p-acp dt j, cc n1 p-acp dt j p-acp n1. (5) part (DIV2) 334 Page 175
3386 The light and joy of the Saints, are often under the clods of the earth. The Light and joy of the Saints, Are often under the clods of the earth. dt n1 cc n1 pp-f dt n2, vbr av p-acp dt n2 pp-f dt n1. (5) part (DIV2) 334 Page 175
3387 1. The Reformation of Religion goes vailed under the mask of Rebellion, and of subverting Fundamentall Lawes; 1. The Reformation of Religion Goes veiled under the mask of Rebellion, and of subverting Fundamental Laws; crd dt n1 pp-f n1 vvz vvn p-acp dt n1 pp-f n1, cc pp-f vvg j n2; (5) part (DIV2) 335 Page 175
3388 but God must give to this work, that is now on the wheels, in Britain, the right name, but God must give to this work, that is now on the wheels, in Britain, the right name, cc-acp np1 vmb vvi p-acp d n1, cst vbz av p-acp dt n2, p-acp np1, dt j-jn n1, (5) part (DIV2) 335 Page 175
3389 and call it, The building of the old waste places, The rearing up of the Tabernacle of David ; and call it, The building of the old waste places, The rearing up of the Tabernacle of David; cc vvb pn31, dt n-vvg pp-f dt j n1 n2, dt vvg a-acp pp-f dt n1 pp-f np1; (5) part (DIV2) 335 Page 175
3390 and cause it come above the earth. and cause it come above the earth. cc vvb pn31 vvb p-acp dt n1. (5) part (DIV2) 335 Page 175
3394 yet here is heaven and the Father speaking, and returning a comfortable answer to Christ, in that which hee most feared. yet Here is heaven and the Father speaking, and returning a comfortable answer to christ, in that which he most feared. av av vbz n1 cc dt n1 vvg, cc vvg dt j n1 p-acp np1, p-acp cst r-crq pns31 av-ds vvn. (5) part (DIV2) 336 Page 175
3395 The crosse maketh an ill report of the Gospel and Christ: for this the Apostles are made a theatre, a gasing-stock to Men and Angels, a worlds wonder; The cross makes an ill report of the Gospel and christ: for this the Apostles Are made a theatre, a gazingstock to Men and Angels, a world's wonder; dt n1 vvz dt j-jn n1 pp-f dt n1 cc np1: p-acp d dt n2 vbr vvn dt n1, dt n1 p-acp n2 cc n2, dt ng1 n1; (5) part (DIV2) 336 Page 175
3396 and Paul would take this away, Ephes. 3.13. Wherefore I desire that yee faint not at my tribulation. and Paul would take this away, Ephesians 3.13. Wherefore I desire that ye faint not At my tribulation. cc np1 vmd vvi d av, np1 crd. c-crq pns11 vvb cst pn22 vvb xx p-acp po11 n1. (5) part (DIV2) 336 Page 175
3397 Then Saints may fall a swooning at the very sight of the crosse in others. And Peter, 1 Pet. 4.12. saith, NONLATINALPHABET, Be not stricken with wonders, or astonished, as at new things and miracles, Acts 17.20. when yee are put to a fiery triall. Then Saints may fallen a swooning At the very sighed of the cross in Others. And Peter, 1 Pet. 4.12. Says,, Be not stricken with wonders, or astonished, as At new things and Miracles, Acts 17.20. when ye Are put to a fiery trial. av n2 vmb vvi dt j-vvg p-acp dt j n1 pp-f dt n1 p-acp n2-jn. np1 np1, vvn np1 crd. vvz,, vbb xx vvn p-acp n2, cc vvn, c-acp p-acp j n2 cc n2, n2 crd. c-crq pn22 vbr vvn p-acp dt j n1. (5) part (DIV2) 336 Page 175
3398 The comforts of the crosse are the sweet of it, and the honey-combs of Christ, that drop upon that soure tree. The comforts of the cross Are the sweet of it, and the Honeycombs of christ, that drop upon that sour tree. dt n2 pp-f dt j vbr dt j pp-f pn31, cc dt n2 pp-f np1, cst vvb p-acp d j n1. (5) part (DIV2) 336 Page 175
3399 3. That the Father saith from heaven, There shall grow the fairest and most beautifull Rose that ever higher or lower Paradise yeelded, out of this crabbed thorne, was much consolation to Christ. Here growes out of the side and banks of the lake of that river of fire and wrath that Christ was plunged in, many sweet flowers: 3. That the Father Says from heaven, There shall grow the Fairest and most beautiful Rose that ever higher or lower Paradise yielded, out of this crabbed thorn, was much consolation to christ. Here grows out of the side and banks of the lake of that river of fire and wrath that christ was plunged in, many sweet flowers: crd cst dt n1 vvz p-acp n1, pc-acp vmb vvi dt js cc av-ds j n1 cst av jc cc jc n1 vvd, av pp-f d j n1, vbds d n1 p-acp np1. av vvz av pp-f dt n1 cc n2 pp-f dt n1 pp-f d n1 pp-f n1 cc n1 cst np1 vbds vvn p-acp, d j n2: (5) part (DIV2) 337 Page 175
3400 as, 1. A victorious Redeemer, who overcame hell, sinne, devils, death, the world. 2. A faire and spotlesse righteousnesse. 3. A redeemed, a washed and sanctified Spouse to the Lamb. 4. A new heaven and a new earth ; as, 1. A victorious Redeemer, who overcame hell, sin, Devils, death, the world. 2. A fair and spotless righteousness. 3. A redeemed, a washed and sanctified Spouse to the Lamb. 4. A new heaven and a new earth; c-acp, crd dt j n1, r-crq vvd n1, n1, n2, n1, dt n1. crd dt j cc j n1. crd dt j-vvn, dt vvn cc j-vvn n1 p-acp dt n1. crd dt j n1 cc dt j n1; (5) part (DIV2) 337 Page 175
3401 behold, Hee hath made all things new, and hath cast heaven and earth in a new mould. 5. A new Kingdom, a new Crown to the Saints, a choiser Paradice then the first that Adam lost. 6. Riches of Free-grace, unsearchable treasures of mercie and love: behold, He hath made all things new, and hath cast heaven and earth in a new mould. 5. A new Kingdom, a new Crown to the Saints, a choiser Paradise then the First that Adam lost. 6. Riches of Free grace, unsearchable treasures of mercy and love: vvb, pns31 vhz vvn d n2 j, cc vhz vvn n1 cc n1 p-acp dt j n1. crd dt j n1, dt j n1 p-acp dt n2, dt jc n1 cs dt ord cst np1 vvn. crd n2 pp-f n1, j n2 pp-f n1 cc n1: (5) part (DIV2) 337 Page 176
3402 all these blossome out of the Crosse. 4. The Crosse is bought by, and in its nature much altered to the Saints. all these blossom out of the Cross. 4. The Cross is bought by, and in its nature much altered to the Saints. d d n1 av pp-f dt n1. crd dt n1 vbz vvn p-acp, cc p-acp po31 n1 av-d vvn p-acp dt n2. (5) part (DIV2) 337 Page 176
3403 Its true, its become a necess•ry in-let, and an inevitable passage, and a bridge to heaven; Its true, its become a necess•ry inlet, and an inevitable passage, and a bridge to heaven; po31 j, pn31|vbz vvn dt j n1, cc dt j n1, cc dt n1 p-acp n1; (5) part (DIV2) 338 Page 176
3404 but the Lord Jesus, not Satan, keeps the passe, and commandeth the bridge; and letteth in, and leteth out Passengers at his pleasure. but the Lord jesus, not Satan, keeps the pass, and commands the bridge; and lets in, and leteth out Passengers At his pleasure. cc-acp dt n1 np1, xx np1, vvz dt n1, cc vvz dt n1; cc vvz p-acp, cc vvz av n2 p-acp po31 n1. (5) part (DIV2) 338 Page 176
3405 But 1. Christ hath strawed the way to heaven with bloud and warres, and forbids us to censure his sad Patrimony, in that the servants are no worse then the Lord, and floure of all the Martyrs ; But 1. christ hath strawed the Way to heaven with blood and wars, and forbids us to censure his sad Patrimony, in that the Servants Are no Worse then the Lord, and flower of all the Martyrs; p-acp crd np1 vhz vvn dt n1 p-acp n1 p-acp n1 cc n2, cc vvz pno12 pc-acp vvi po31 j n1, p-acp d dt n2 vbr dx jc cs dt n1, cc n1 pp-f d dt n2; (5) part (DIV2) 338 Page 176
3406 though bloud hath been, and must be the Rent and In-come of the Crowne of the noble King of Kings, and the consecrated Captaine of our salvation. though blood hath been, and must be the Rend and Income of the Crown of the noble King of Kings, and the consecrated Captain of our salvation. cs n1 vhz vbn, cc vmb vbi dt n1 cc j pp-f dt n1 pp-f dt j n1 pp-f n2, cc dt j-vvn n1 pp-f po12 n1. (5) part (DIV2) 338 Page 176
3407 Yet it is short, and for a moment, and Christ hath a way of out-gate, that none of his shall be buried under the Crosse, Revel. 7.14. Psal. 4.19. (2.) Christ hath broken the iron chaines of the Crosse, and the gates of brasse: Yet it is short, and for a moment, and christ hath a Way of outgate, that none of his shall be buried under the Cross, Revel. 7.14. Psalm 4.19. (2.) christ hath broken the iron chains of the Cross, and the gates of brass: av pn31 vbz j, cc p-acp dt n1, cc np1 vhz dt n1 pp-f n1, cst pix pp-f png31 vmb vbi vvn p-acp dt n1, vvb. crd. np1 crd. (crd) np1 vhz vvn dt n1 n2 pp-f dt n1, cc dt n2 pp-f n1: (5) part (DIV2) 338 Page 176
3408 that the Crosse hath but a number of free Prisoners, who have faire quarters, and must goe out with flying colours, that the Cross hath but a number of free Prisoners, who have fair quarters, and must go out with flying colours, cst dt n1 vhz p-acp dt n1 pp-f j n2, r-crq vhb j n2, cc vmb vvi av p-acp vvg n2, (5) part (DIV2) 338 Page 176
3409 and be ransomed from the grave, John 16.33. Hos. 13.14. (3.) When you are in glory, and in a place above death; and be ransomed from the grave, John 16.33. Hos. 13.14. (3.) When you Are in glory, and in a place above death; cc vbi vvn p-acp dt n1, np1 crd. np1 crd. (crd) c-crq pn22 vbr p-acp n1, cc p-acp dt n1 p-acp n1; (5) part (DIV2) 338 Page 176
3410 there shall be neither marke, nor print; there shall be neither mark, nor print; pc-acp vmb vbi dx n1, ccx n1; (5) part (DIV2) 338 Page 176
3411 no ceatrix of the sad crosse, on backe or shoulder, but the very furrow of teares wiped away, no ceatrix of the sad cross, on back or shoulder, but the very furrow of tears wiped away, dx fw-la pp-f dt j n1, p-acp n1 cc n1, cc-acp dt j n1 pp-f n2 vvn av, (5) part (DIV2) 338 Page 176
3412 and perfectly washen off the face with the water of life, For the former things shall be away. Revel. 21.4. and perfectly washen off the face with the water of life, For the former things shall be away. Revel. 21.4. cc av-j vvi a-acp dt n1 p-acp dt n1 pp-f n1, p-acp dt j n2 vmb vbi av. vvi. crd. (5) part (DIV2) 338 Page 176
3413 Yea, the saddest of Crosses, the utmost and last blow that the Crosse can inflict, is death. Yea, the Saddest of Crosses, the utmost and last blow that the Cross can inflict, is death. uh, dt js pp-f n2, dt j cc ord n1 cst dt n1 vmb vvi, vbz n1. (5) part (DIV2) 338 Page 176
3414 I should thinke that Christ is the Saints factor in the land of death; I should think that christ is the Saints factor in the land of death; pns11 vmd vvi d np1 vbz dt ng1 n1 p-acp dt n1 pp-f n1; (5) part (DIV2) 338 Page 176
3415 He was there himselfe, and though hee will not adjourne death, yet hath our Factor made it cheap, He was there himself, and though he will not adjourn death, yet hath our Factor made it cheap, pns31 vbds a-acp px31, cc cs pns31 vmb xx vvi n1, av vhz po12 n1 vvd pn31 j, (5) part (DIV2) 338 Page 176
3416 and at an easie rate, all tole and custome is removed, and he hath put a negation upon death, Joh. 11.26. He that beleeveth shall not die. John 14.19. Much dependeth on our wise husbanding of the rod of God ; and At an easy rate, all tole and custom is removed, and he hath put a negation upon death, John 11.26. He that Believeth shall not die. John 14.19. Much dependeth on our wise husbanding of the rod of God; cc p-acp dt j n1, d n1 cc n1 vbz vvn, cc pns31 vhz vvn dt n1 p-acp n1, np1 crd. pns31 cst vvz vmb xx vvi. np1 crd. av-d vvz p-acp po12 j n1 pp-f dt n1 pp-f np1; (5) part (DIV2) 338 Page 176
3417 yet if Christ did not manage, order, and oversee our furnace, it could not be well with us. yet if christ did not manage, order, and oversee our furnace, it could not be well with us. av cs np1 vdd xx vvi, n1, cc vvi po12 n1, pn31 vmd xx vbi av p-acp pno12. (5) part (DIV2) 338 Page 176
3418 I have both glorified it, and will glorifie it againe. This is the fourth considerable point, the matter of the Answer. I have both glorified it, and will Glorify it again. This is the fourth considerable point, the matter of the Answer. pns11 vhb av-d vvn pn31, cc vmb vvi pn31 av. d vbz dt ord j n1, dt n1 pp-f dt n1. (5) part (DIV2) 339 Page 176
3419 Here is a Lord-Speaker from heaven, testifying that the Lords name shall be, and was glorified: Here is a Lord-Speaker from heaven, testifying that the lords name shall be, and was glorified: av vbz dt n1 p-acp n1, vvg cst dt n2 n1 vmb vbi, cc vbds vvn: (5) part (DIV2) 341 Page 177
3420 As 1. In Christs person and incarnation, Joh. 1.14. The word was made flesh, & dwelt amongst us, and we beheld his glory. As 1. In Christ person and incarnation, John 1.14. The word was made Flesh, & dwelled among us, and we beheld his glory. p-acp crd p-acp npg1 n1 cc n1, np1 crd. dt n1 vbds vvn n1, cc vvd p-acp pno12, cc pns12 vvd po31 n1. (5) part (DIV2) 341 Page 177
3421 So the Angels did sing at his birth. Luke 2.14. Glory to God on the highest. So the Angels did sing At his birth. Lycia 2.14. Glory to God on the highest. av dt n2 vdd vvi p-acp po31 n1. av crd. n1 p-acp np1 p-acp dt js. (5) part (DIV2) 341 Page 177
3422 Christs laying aside of his glory, and his emptying of himself for us, was the glory of rich mercy. 2. His Miracles glorified God. Joh. 2.11. This first miracle did Jesus to manifest his glorie. Christ laying aside of his glory, and his emptying of himself for us, was the glory of rich mercy. 2. His Miracles glorified God. John 2.11. This First miracle did jesus to manifest his glory. npg1 vvg av pp-f po31 n1, cc po31 n-vvg pp-f px31 p-acp pno12, vbds dt n1 pp-f j n1. crd po31 n2 vvn np1. np1 crd. d ord n1 vdd np1 pc-acp vvi po31 n1. (5) part (DIV2) 341 Page 177
3423 When he cured the Paralytick man, Luk. 2.12. they were amazed and glorified God. When hee raised Jairus his daughter. Luke 7.16. There came a feare on all, and they glorified God. When he cured the Paralytic man, Luk. 2.12. they were amazed and glorified God. When he raised Jairus his daughter. Luke 7.16. There Come a Fear on all, and they glorified God. c-crq pns31 vvd dt j n1, np1 crd. pns32 vbdr vvn cc vvn np1. c-crq pns31 vvd np1 po31 n1. zz crd. a-acp vvd dt n1 p-acp d, cc pns32 vvn np1. (5) part (DIV2) 341 Page 177
3424 3. In all his life he went about doing good; 3. In all his life he went about doing good; crd p-acp d po31 n1 pns31 vvd a-acp vdg j; (5) part (DIV2) 341 Page 177
3425 and sought ( Iohn 8.49.) to glorifie his Father. 4. In his death, God was in singular maner glorified. and sought (John 8.49.) to Glorify his Father. 4. In his death, God was in singular manner glorified. cc vvd (np1 crd.) pc-acp vvi po31 n1. crd p-acp po31 n1, np1 vbds p-acp j n1 vvn. (5) part (DIV2) 341 Page 177
3426 When the Centurion (Luk. 23.49.) saw what was done, he glorified God. When the Centurion (Luk. 23.49.) saw what was done, he glorified God. c-crq dt n1 (np1 crd.) vvd r-crq vbds vdn, pns31 vvn np1. (5) part (DIV2) 341 Page 177
3427 The repenting Theife preached him on the Crosse to be a King: and this was a glorifying of Christ in his greatest abusement and shame. The repenting Thief preached him on the Cross to be a King: and this was a glorifying of christ in his greatest abusement and shame. dt vvg n1 vvd pno31 p-acp dt n1 pc-acp vbi dt n1: cc d vbds dt vvg pp-f np1 p-acp po31 js n1 cc n1. (5) part (DIV2) 341 Page 177
3428 Yea, his glory was preached by the Sunne, when it was, contrary to the course of nature, darkened: Yea, his glory was preached by the Sun, when it was, contrary to the course of nature, darkened: uh, po31 n1 vbds vvn p-acp dt n1, c-crq pn31 vbds, j-jn p-acp dt n1 pp-f n1, vvn: (5) part (DIV2) 341 Page 177
3431 but blaspheme his name, 5. He was glorified in his resurrection, being declared to be the Sonne of God, but Blaspheme his name, 5. He was glorified in his resurrection, being declared to be the Son of God, cc-acp vvb po31 n1, crd pns31 vbds vvn p-acp po31 n1, vbg vvn pc-acp vbi dt n1 pp-f np1, (5) part (DIV2) 341 Page 177
3432 and obtained a name above all names, and was by the right hand of God, exalted to be a Saviour, and obtained a name above all names, and was by the right hand of God, exalted to be a Saviour, cc vvd dt n1 p-acp d n2, cc vbds p-acp dt j-jn n1 pp-f np1, vvn pc-acp vbi dt n1, (5) part (DIV2) 341 Page 177
3433 and a Prince, to give repentance to Israel, and forgivenesse of sinnes, Phil. 2.9. Ephes. 1.20. Act. 5.31. Act. 3.13. (6.) He shall come againe in his glory, Math. 25.31. And shall be glorified and admired in all his Saints. and a Prince, to give Repentance to Israel, and forgiveness of Sins, Philip 2.9. Ephesians 1.20. Act. 5.31. Act. 3.13. (6.) He shall come again in his glory, Math. 25.31. And shall be glorified and admired in all his Saints. cc dt n1, pc-acp vvi n1 p-acp np1, cc n1 pp-f n2, np1 crd. np1 crd. n1 crd. n1 crd. (crd) pns31 vmb vvi av p-acp po31 n1, np1 crd. cc vmb vbi vvn cc vvn p-acp d po31 n2. (5) part (DIV2) 341 Page 177
3434 (2 Thess. 1.10.) The fairest and most glorious sight, that ever the eye of man saw, shall be, (2 Thess 1.10.) The Fairest and most glorious sighed, that ever the eye of man saw, shall be, (crd np1 crd.) dt js cc av-ds j n1, cst av dt n1 pp-f n1 vvd, vmb vbi, (5) part (DIV2) 341 Page 177
3435 when Christ shall come riding through the cloudes, on his Chariot of glory, accompanied with his mighty Angels, and with one pull, when christ shall come riding through the Clouds, on his Chariot of glory, accompanied with his mighty Angels, and with one pull, c-crq np1 vmb vvi vvg p-acp dt n2, p-acp po31 n1 pp-f n1, vvn p-acp po31 j n2, cc p-acp crd vvb, (5) part (DIV2) 341 Page 177
3436 or shake of his mighty armes, shall cause the Starres to fall from heaven, as figges fall from a fig-tree, shaken with a mighty wind, and blow out all these candles of heaven with one blast of his ire; or shake of his mighty arms, shall cause the Stars to fallen from heaven, as figs fallen from a Fig tree, shaken with a mighty wind, and blow out all these Candles of heaven with one blast of his ire; cc vvi pp-f po31 j n2, vmb vvi dt n2 pc-acp vvi p-acp n1, p-acp n2 vvb p-acp dt n1, vvn p-acp dt j n1, cc n1 av d d n2 pp-f n1 p-acp crd n1 pp-f po31 n1; (5) part (DIV2) 341 Page 177
3437 and A fire shall goe before him, and burne up the earth with the works that are therein ; and A fire shall go before him, and burn up the earth with the works that Are therein; cc dt n1 vmb vvi p-acp pno31, cc vvb a-acp dt n1 p-acp dt n2 cst vbr av; (5) part (DIV2) 341 Page 177
3438 when the higher house of heaven, and the lower of the earth shall meet together, and when Mystical Christ shall be glorified. when the higher house of heaven, and the lower of the earth shall meet together, and when Mystical christ shall be glorified. c-crq dt jc n1 pp-f n1, cc dt jc pp-f dt n1 vmb vvi av, cc c-crq j np1 vmb vbi vvn. (5) part (DIV2) 341 Page 177
3439 If there be so much glory in Jesus Christ, and his sufferings as he must beare the glory, Zach. 6.13. And All the glory of his fathers house be upon him, Esai. 22.24. His Crowne of glory on his head, must be so weighty, and ponderous, with Rubies, Saphires, Diamonds, that it will break the neck of any mortall man, King, or Parliament to beare it. If there be so much glory in jesus christ, and his sufferings as he must bear the glory, Zach 6.13. And All the glory of his Father's house be upon him, Isaiah. 22.24. His Crown of glory on his head, must be so weighty, and ponderous, with Rubies, Sapphires, Diamonds, that it will break the neck of any Mortal man, King, or Parliament to bear it. cs pc-acp vbi av av-d n1 p-acp np1 np1, cc po31 n2 c-acp pns31 vmb vvi dt n1, np1 crd. cc d dt n1 pp-f po31 ng1 n1 vbb p-acp pno31, np1. crd. po31 n1 pp-f n1 p-acp po31 n1, vmb vbi av j, cc j, p-acp n2, n2, n2, cst pn31 vmb vvi dt n1 pp-f d j-jn n1, n1, cc n1 pc-acp vvi pn31. (5) part (DIV2) 342 Page 177
3440 None on earth have a head or shoulders, for this so weighty a Diademe; None on earth have a head or shoulders, for this so weighty a Diadem; pix p-acp n1 vhb dt n1 cc n2, p-acp d av j dt n1; (5) part (DIV2) 342 Page 178
3441 Parliaments have not necks worthy to carry Christs golden bracelets, nor a backe to be honoured with his robe Royall; Parliaments have not necks worthy to carry Christ golden bracelets, nor a back to be honoured with his robe Royal; n2 vhb xx n2 j pc-acp vvi npg1 j n2, ccx dt n1 pc-acp vbi vvn p-acp po31 n1 j; (5) part (DIV2) 342 Page 178
3442 if they will but take his Scepter in their hand, it shall crush them as clay-vessels: if they will but take his Sceptre in their hand, it shall crush them as clay-vessels: cs pns32 vmb cc-acp vvi po31 n1 p-acp po32 n1, pn31 vmb vvi pno32 c-acp n2: (5) part (DIV2) 342 Page 178
3443 this stone hewen out of the Mountaine without hands, shall crush the clay-leggs of Parliaments, and then how shall they stand? God properly glorifies himselfe; this stone hewn out of the Mountain without hands, shall crush the clay-legs of Parliaments, and then how shall they stand? God properly Glorifies himself; d n1 j-vvn av pp-f dt n1 p-acp n2, vmb vvi dt n2 pp-f n2, cc av q-crq vmb pns32 vvi? np1 av-j vvz px31; (5) part (DIV2) 342 Page 178
3444 Angels and Men are but chamberlaines and factors, to pay the rent of his glory; and because he will give himselfe, his Sonne, his Spirit to us, and his grace, Angels and Men Are but Chamberlains and Factors, to pay the rend of his glory; and Because he will give himself, his Son, his Spirit to us, and his grace, n2 cc n2 vbr p-acp n2 cc n2, pc-acp vvi dt n1 pp-f po31 n1; cc c-acp pns31 vmb vvi px31, po31 n1, po31 n1 p-acp pno12, cc po31 n1, (5) part (DIV2) 343 Page 178
3445 and yet will not give his glory to another ; let us beware to intercept the rents of the Crowne. Object. and yet will not give his glory to Another; let us beware to intercept the rends of the Crown. Object. cc av vmb xx vvi po31 n1 p-acp j-jn; vvb pno12 vvi pc-acp vvi dt n2 pp-f dt n1. n1. (5) part (DIV2) 343 Page 178
3446 The Lord giveth grace and glory, Psalm. 84. And he hath a crowne of glory laid up for his Saints, in the heavens. The Lord gives grace and glory, Psalm. 84. And he hath a crown of glory laid up for his Saints, in the heavens. dt n1 vvz n1 cc n1, n1. crd cc pns31 vhz dt n1 pp-f n1 vvn a-acp p-acp po31 n2, p-acp dt n2. (5) part (DIV2) 344 Page 178
3447 Answ. That glory is but matured and ripened grace, Gods glory is the eminent, celebrious, Answer That glory is but matured and ripened grace, God's glory is the eminent, celebrious, np1 cst n1 vbz p-acp j cc j-vvn n1, n2 n1 vbz dt j, j, (5) part (DIV2) 345 Page 178
3448 and high esteeme that Men and Angels have of God, as God, or the foundation of this; and high esteem that Men and Angels have of God, as God, or the Foundation of this; cc j n1 cst n2 cc n2 vhb pp-f np1, p-acp np1, cc dt n1 pp-f d; (5) part (DIV2) 345 Page 178
3449 to meddle with this is to encroach upon the Crowne and Prerogative royall of God. Glory imparted to Saints in heaven, is but a beame, a lustre, shaddow, to meddle with this is to encroach upon the Crown and Prerogative royal of God. Glory imparted to Saints in heaven, is but a beam, a lustre, shadow, pc-acp vvi p-acp d vbz pc-acp vvi p-acp dt n1 cc n1 j pp-f np1. n1 vvn p-acp n2 p-acp n1, vbz p-acp dt n1, dt n1, n1, (5) part (DIV2) 345 Page 178
3450 or way of that transcendent and high glory that is in God ; or Way of that transcendent and high glory that is in God; cc n1 pp-f cst j cc j n1 cst vbz p-acp np1; (5) part (DIV2) 345 Page 178
3451 and is as farre different from the incommunicable glory of God, as the shaddow of the Sunne in a Glasse, and is as Far different from the incommunicable glory of God, as the shadow of the Sun in a Glass, cc vbz a-acp av-j j p-acp dt j n1 pp-f np1, p-acp dt n1 pp-f dt n1 p-acp dt n1, (5) part (DIV2) 345 Page 178
3452 or in the bottome of a Fountaine, and the Sunne in firmament. or in the bottom of a Fountain, and the Sun in firmament. cc p-acp dt n1 pp-f dt n1, cc dt n1 p-acp n1. (5) part (DIV2) 345 Page 178
3453 We may desire the chips, and shaddows, and raies of glory, but beware that we meddle not with that which devels and men, alwaies seeke after, in a sacrilegious way. We may desire the chips, and shadows, and rays of glory, but beware that we meddle not with that which Devils and men, always seek After, in a sacrilegious Way. pns12 vmb vvi dt n2, cc n2, cc n2 pp-f n1, cc-acp vvb cst pns12 vvb xx p-acp d r-crq n2 cc n2, av vvb a-acp, p-acp dt j n1. (5) part (DIV2) 345 Page 178
3454 3. We are hence taught, to admire the excellencie of the unsearchable knowledge and skill of Divine providence; 3. We Are hence taught, to admire the excellency of the unsearchable knowledge and skill of Divine providence; crd pns12 vbr av vvn, pc-acp vvi dt n1 pp-f dt j n1 cc n1 pp-f j-jn n1; (5) part (DIV2) 346 Page 178
3455 out of Christs abasing himselfe to take on him our nature. 2. Out of his miracles, that were just nothing to blind-naturall-men. 3. Out of his death and shame, the Lord extracteth the most eminent and high glory of his name. out of Christ abasing himself to take on him our nature. 2. Out of his Miracles, that were just nothing to blind-naturall-men. 3. Out of his death and shame, the Lord extracteth the most eminent and high glory of his name. av pp-f npg1 vvg px31 pc-acp vvi p-acp pno31 po12 n1. crd av pp-f po31 n2, cst vbdr j pix p-acp n2. crd av pp-f po31 n1 cc n1, dt n1 vvz dt av-ds j cc j n1 pp-f po31 n1. (5) part (DIV2) 346 Page 178
3456 That Omnipotencie should triumph in the jaw-bone of an Asse, in a straw, in a crucified man, commends the glory of God, and the art of his workmanship; That Omnipotency should triumph in the jawbone of an Ass, in a straw, in a Crucified man, commends the glory of God, and the art of his workmanship; cst n1 vmd vvi p-acp dt n1 pp-f dt n1, p-acp dt n1, p-acp dt vvn n1, vvz dt n1 pp-f np1, cc dt n1 pp-f po31 n1; (5) part (DIV2) 346 Page 178
3457 to make Gold out of clay and iron, Diamonds and Rubies out of the basest stones, would extoll the art of man. A creation out of nothing ; to make Gold out of clay and iron, Diamonds and Rubies out of the Basest stones, would extol the art of man. A creation out of nothing; pc-acp vvi n1 av pp-f n1 cc n1, n2 cc n2 av pp-f dt js n2, vmd vvi dt n1 pp-f n1. dt n1 av pp-f pix; (5) part (DIV2) 346 Page 178
3458 and Flowres, Roses, Forrests, Woods, out of cold earth, is the praise of the wisdome and power of the Creator ; and Flowers, Roses, Forests, Woods, out of cold earth, is the praise of the Wisdom and power of the Creator; cc n2, n2, n2, n2, av pp-f j-jn n1, vbz dt n1 pp-f dt n1 cc n1 pp-f dt n1; (5) part (DIV2) 346 Page 179
3459 the baser the matter be, the art of the Author is the more glorious, if the worke be curious and excellent. the baser the matter be, the art of the Author is the more glorious, if the work be curious and excellent. dt jc dt n1 vbi, dt n1 pp-f dt n1 vbz dt av-dc j, cs dt n1 vbb j cc j. (5) part (DIV2) 346 Page 179
3460 God here 1. Out of death, shame, sinfull oppressing of the Lord of glory, raiseth the high worke of mans Redemption. 2. When we spill businesse and marre all, through sinning and provoking God, then Israel must bring a spilt businesse to God, that he may right them, Judg. 3.10, 11. God can find the right end of the threed, God Here 1. Out of death, shame, sinful oppressing of the Lord of glory, Raiseth the high work of men Redemption. 2. When we spill business and mar all, through sinning and provoking God, then Israel must bring a spilled business to God, that he may right them, Judges 3.10, 11. God can find the right end of the thread, np1 av crd av pp-f n1, n1, j vvg pp-f dt n1 pp-f n1, vvz dt j n1 pp-f ng1 n1. crd c-crq pns12 vvb n1 cc vvi d, p-acp vvg cc vvg np1, av np1 vmb vvi dt vvn n1 p-acp np1, cst pns31 vmb vvi pno32, np1 crd, crd np1 vmb vvi dt j-jn n1 pp-f dt n1, (5) part (DIV2) 347 Page 179
3461 when matters are ravelled, and disordered. We see now, Nations confounded, enemies rising against: us. when matters Are raveled, and disordered. We see now, nations confounded, enemies rising against: us. c-crq n2 vbr j-vvn, cc vvn. pns12 vvb av, n2 vvn, n2 vvg p-acp: pno12. (5) part (DIV2) 347 Page 179
3462 But bloud, warres, confusions, oppression, and crushing downe of Christ and his Church, are good and congruous meanes, But blood, wars, confusions, oppression, and crushing down of christ and his Church, Are good and congruous means, p-acp n1, n2, n2, n1, cc j-vvg a-acp pp-f np1 cc po31 n1, vbr j cc j n2, (5) part (DIV2) 347 Page 179
3463 when they have the vantage of being handed by omnipotencie. when they have the vantage of being handed by omnipotency. c-crq pns32 vhb dt n1 pp-f vbg vvn p-acp n1. (5) part (DIV2) 347 Page 179
3464 When we worke, the instrument must bee as big as a mountaine, and then our eye cannot see God, for the bignesse of the Instrument. When we work, the Instrument must be as big as a mountain, and then our eye cannot see God, for the bigness of the Instrument. c-crq pns12 vvb, dt n1 vmb vbi a-acp j c-acp dt n1, cc av po12 n1 vmbx vvi np1, p-acp dt n1 pp-f dt n1. (5) part (DIV2) 347 Page 179
3465 God regardeth not the nothings, and the few that he worketh withall. Dead men can sight, when God putteth a sword in their hand; God Regardeth not the nothings, and the few that he works withal. Dead men can sighed, when God putteth a sword in their hand; np1 vvz xx dt pi2x, cc dt d cst pns31 vvz av. j n2 vmb vvi, c-crq np1 vvz dt n1 p-acp po32 n1; (5) part (DIV2) 347 Page 179
3467 Did ever a decree or a counsell of God part with child? Or can Omnipotencie bring forth untimely births, Did ever a Decree or a counsel of God part with child? Or can Omnipotency bring forth untimely births, vdd av dt n1 cc dt n1 pp-f np1 n1 p-acp n1? cc vmb n1 vvb av j n2, (5) part (DIV2) 347 Page 179
3468 or prove abortive? You see Christ now in the death-house of Adams sonnes, and wrestling with hell; or prove abortive? You see christ now in the death-house of Adams Sons, and wrestling with hell; cc vvi j? pn22 vvb np1 av p-acp dt n1 pp-f npg1 n2, cc vvg p-acp n1; (5) part (DIV2) 347 Page 179
3469 yet God by Christ at the weakest, works his end; death is a low thing, sinne is farre more base; yet God by christ At the Weakest, works his end; death is a low thing, sin is Far more base; av np1 p-acp np1 p-acp dt js, vvz po31 n1; n1 vbz dt j n1, n1 vbz av-j av-dc j; (5) part (DIV2) 347 Page 179
3470 but when God acts at the end of either, they have a scope and end as high as God, to glorifie God. but when God acts At the end of either, they have a scope and end as high as God, to Glorify God. cc-acp c-crq np1 n2 p-acp dt n1 pp-f d, pns32 vhb dt n1 cc n1 c-acp j c-acp np1, pc-acp vvi np1. (5) part (DIV2) 347 Page 179
3471 3. If God hath been, and must be glorified in all that is done ▪ what doe we doe, we trouble our selves to seeke glory one of another. 3. If God hath been, and must be glorified in all that is done ▪ what doe we do, we trouble our selves to seek glory one of Another. crd cs np1 vhz vbn, cc vmb vbi vvn p-acp d cst vbz vdn ▪ q-crq n1 pns12 vdb, pns12 vvb po12 n2 pc-acp vvi n1 crd pp-f n-jn. (5) part (DIV2) 348 Page 179
3472 We are created for this end, and its our glory to fetch in glory to God. What? can the aiery applause of men bee golden stilts for creeples to walke to heaven withall? Or can the peoples poore Hosannas be silken sailes to our ship, We Are created for this end, and its our glory to fetch in glory to God. What? can the airy applause of men be golden stilts for creeples to walk to heaven withal? Or can the peoples poor Hosannas be silken sails to our ship, pns12 vbr vvn p-acp d n1, cc vbz po12 n1 pc-acp vvi p-acp n1 p-acp np1. q-crq? vmb dt j n1 pp-f n2 vbb j n2 p-acp n2 pc-acp vvi p-acp n1 av? cc vmb dt ng1 j npg1 vbb j n2 p-acp po12 n1, (5) part (DIV2) 348 Page 179
3473 or golden wings, that by these you man saile and flye up to heaven? Where is Belshazzer, who but built a house for the glory of his owne name? Where is Herod, who did receive one word of a God, which the people did steale? Doe not these fooles take little roome in print, or golden wings, that by these you man sail and fly up to heaven? Where is Belshazzar, who but built a house for the glory of his own name? Where is Herod, who did receive one word of a God, which the people did steal? Do not these Fools take little room in print, cc j n2, cst p-acp d pn22 n1 n1 cc vvi a-acp p-acp n1? q-crq vbz n1, r-crq cc-acp vvd dt n1 p-acp dt n1 pp-f po31 d n1? q-crq vbz np1, r-crq vdd vvi crd n1 pp-f dt np1, r-crq dt n1 vdd vvi? vdb xx d n2 vvb j n1 p-acp n1, (5) part (DIV2) 348 Page 179
3474 and at this day, as little in the clods of the earth? The Roman State would not permit Christ to be a God: What was their doome, must not a Kingdome cast its bloome, fall, and At this day, as little in the clods of the earth? The Roman State would not permit christ to be a God: What was their doom, must not a Kingdom cast its bloom, fallen, cc p-acp d n1, c-acp j p-acp dt n2 pp-f dt n1? dt njp n1 vmd xx vvi np1 pc-acp vbi dt np1: r-crq vbds po32 n1, vmb xx dt n1 vvd po31 n1, vvb, (5) part (DIV2) 348 Page 180
3475 and wither, that will not suffer Christ to be a King in his Church? Vers. 29. The people therefore that stood by, and wither, that will not suffer christ to be a King in his Church? Vers. 29. The people Therefore that stood by, cc vvi, cst vmb xx vvi np1 pc-acp vbi dt n1 p-acp po31 n1? np1 crd dt n1 av cst vvd p-acp, (5) part (DIV2) 348 Page 180
3476 and heard it, said it thundered: others said, an Angel spake to him. Another effect of the Prayer of Christ, doth follow in the people. and herd it, said it thundered: Others said, an Angel spoke to him. another Effect of the Prayer of christ, does follow in the people. cc vvd pn31, vvd pn31 vvd: ng2-jn vvd, dt n1 vvd p-acp pno31. j-jn n1 pp-f dt n1 pp-f np1, vdz vvi p-acp dt n1. (5) part (DIV2) 348 Page 180
3477 They had sundry judgements of this Answer from heaven: Some said it was a thunder ; for they understood it not. They had sundry Judgments of this Answer from heaven: some said it was a thunder; for they understood it not. pns32 vhd j n2 pp-f d n1 p-acp n1: d vvd pn31 vbds dt n1; c-acp pns32 vvd pn31 xx. (5) part (DIV2) 349 Page 180
3478 Others, nay, but it is above nature; An Angel hath spoken to him. It thundered. Others, nay, but it is above nature; an Angel hath spoken to him. It thundered. n2-jn, uh, cc-acp pn31 vbz p-acp n1; dt n1 vhz vvn p-acp pno31. pn31 vvd. (5) part (DIV2) 349 Page 180
3479 Doth not any rude shepherd, or the most simple ideot know a thunder? Its a place that holds forth to us, Does not any rude shepherd, or the most simple idiot know a thunder? Its a place that holds forth to us, vdz xx d j n1, cc dt av-ds j n1 vvb dt n1? pn31|vbz dt n1 cst vvz av p-acp pno12, (5) part (DIV2) 350 Page 180
3480 how ignorant we are of God, and of the Gospel-way. Consider what was in this Answer: how ignorant we Are of God, and of the Gospel way. Consider what was in this Answer: c-crq j pns12 vbr pp-f np1, cc pp-f dt n1. np1 r-crq vbds p-acp d n1: (5) part (DIV2) 350 Page 180
3481 1. It was the Gospel. In what language it was spoken, (belike not in a known language) cannot be determined out of the Text. 2. It was a cleare expression of that Communion between Christ and his Father. 3. What God meanes, 1. It was the Gospel. In what language it was spoken, (belike not in a known language) cannot be determined out of the Text. 2. It was a clear expression of that Communion between christ and his Father. 3. What God means, crd pn31 vbds dt n1. p-acp r-crq n1 pn31 vbds vvn, (av xx p-acp dt j-vvn n1) vmbx vbi vvn av pp-f dt np1 crd pn31 vbds dt j n1 pp-f d n1 p-acp np1 cc po31 n1. crd q-crq np1 n2, (5) part (DIV2) 350 Page 180
3482 or what is his sense in his word or works, is unknown to us. 4. That they say the Gospel is a thunder, or what is his sense in his word or works, is unknown to us. 4. That they say the Gospel is a thunder, cc r-crq vbz po31 n1 p-acp po31 n1 cc n2, vbz j p-acp pno12. crd cst pns32 vvb dt n1 vbz dt n1, (5) part (DIV2) 350 Page 180
3483 and a work of nature, is a meere imagination and a dreame. and a work of nature, is a mere imagination and a dream. cc dt n1 pp-f n1, vbz dt j n1 cc dt n1. (5) part (DIV2) 350 Page 180
3484 Yet these wayes are among themselves all false, and they doe not agree one with another. Yet these ways Are among themselves all false, and they do not agree one with Another. av d n2 vbr p-acp px32 d av-j, cc pns32 vdb xx vvi pi p-acp n-jn. (5) part (DIV2) 350 Page 180
3485 Consid. 1. The Gospel is the will of God from heaven; yet it is a riddle, a parable not understood, Mat. 13.14. In the Law it is written, With men of other tongues and other lips will I speak to this people, 1 Cor. 14.21. And, Isai. 29.11. And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee. And hee saith, I cannot: for it is sealed. Consider 1. The Gospel is the will of God from heaven; yet it is a riddle, a parable not understood, Mathew 13.14. In the Law it is written, With men of other tongues and other lips will I speak to this people, 1 Cor. 14.21. And, Isaiah 29.11. And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee. And he Says, I cannot: for it is sealed. np1 crd dt n1 vbz dt n1 pp-f np1 p-acp n1; av pn31 vbz dt n1, dt n1 xx vvn, np1 crd. p-acp dt n1 pn31 vbz vvn, p-acp n2 pp-f j-jn n2 cc j-jn n2 vmb pns11 vvi p-acp d n1, vvn np1 crd. np1, np1 crd. cc dt n1 pp-f d vbz vvn p-acp pn22 p-acp dt n2 pp-f dt n1 cst vbz vvn, r-crq n2 vvb p-acp pi cst vbz j, vvg, vvb d, pns11 vvb pno21. cc pns31 vvz, pns11 vmbx: c-acp pn31 vbz vvn. (5) part (DIV2) 351 Page 180
3486 Vers. 12. And the book is delivered to him that is not learned, saying, Reade this, I pray thee. And hee saith, I cannot; I am not learned. 1 Cor. 1.18. For the preaching of the crosse is to them that perish, foolishnesse. Vers. 12. And the book is Delivered to him that is not learned, saying, Read this, I pray thee. And he Says, I cannot; I am not learned. 1 Cor. 1.18. For the preaching of the cross is to them that perish, foolishness. np1 crd cc dt n1 vbz vvn p-acp pno31 cst vbz xx j, vvg, vvb d, pns11 vvb pno21. cc pns31 vvz, pns11 vmbx; pns11 vbm xx j. vvn np1 crd. p-acp dt vvg pp-f dt n1 vbz p-acp pno32 cst vvb, n1. (5) part (DIV2) 351 Page 180
3487 Consid. 2. God reasoneth not only with mens minds, to convince them; but also with their will and affections. Consider 2. God reasoneth not only with men's minds, to convince them; but also with their will and affections. np1 crd np1 vvz xx av-j p-acp ng2 n2, pc-acp vvi pno32; cc-acp av p-acp po32 n1 cc n2. (5) part (DIV2) 352 Page 180
3488 Act. 9. Christ from heaven proposeth a Syllogisme to Saul 's fury, Its hard for thee to kick against pricks. Act. 9. christ from heaven Proposeth a Syllogism to Saul is fury, Its hard for thee to kick against pricks. n1 crd np1 p-acp n1 vvz dt n1 p-acp np1 vbz n1, pn31|vbz j p-acp pno21 pc-acp vvi p-acp n2. (5) part (DIV2) 352 Page 180
3489 God hath Logick against anger, which hath neither cares nor reason; God hath Logic against anger, which hath neither Cares nor reason; np1 vhz n1 p-acp n1, r-crq vhz dx n2 ccx n1; (5) part (DIV2) 352 Page 180
3490 for if hee could not out-argue Laban 's hatred, and the haters of the Saints, to whom hee saith, Touch not mine anointed, and doe my Prophets no harme, Psal. 107. hee would not speak to their affections, for if he could not out-argue Laban is hatred, and the haters of the Saints, to whom he Says, Touch not mine anointed, and do my prophets no harm, Psalm 107. he would not speak to their affections, c-acp cs pns31 vmd xx vvi np1 vbz n1, cc dt n2 pp-f dt n2, p-acp ro-crq pns31 vvz, vvb xx po11 j-vvn, cc vdb po11 n2 dx n1, np1 crd pns31 vmd xx vvi p-acp po32 n2, (5) part (DIV2) 352 Page 181
3491 nor would it be said, that in their affections they repute Christ and the Gospel foolishnesse, nor would it be said, that in their affections they repute christ and the Gospel foolishness, ccx vmd pn31 vbi vvn, cst p-acp po32 n2 pns32 vvb np1 cc dt n1 n1, (5) part (DIV2) 352 Page 181
3492 if there were not a contrariety between the affections and the Gospel. if there were not a contrariety between the affections and the Gospel. cs pc-acp vbdr xx dt n1 p-acp dt n2 cc dt n1. (5) part (DIV2) 352 Page 181
3493 Consid. 3. The understanding is a dark-lanthorne, that hath some light within, but casts none at all out, to apprehend things above hand: Consider 3. The understanding is a Dark-lantern, that hath Some Light within, but Cast none At all out, to apprehend things above hand: np1 crd dt n1 vbz dt n1, cst vhz d n1 p-acp, cc-acp vvz pix p-acp d av, pc-acp vvi n2 p-acp n1: (5) part (DIV2) 353 Page 181
3494 and as the will is irony and stiffe to heaven, so is it waxy and apt to receive the impressions of the flesh, and as the will is Irony and stiff to heaven, so is it waxy and apt to receive the impressions of the Flesh, cc c-acp dt n1 vbz n1 cc j p-acp n1, av vbz pn31 n1 cc j pc-acp vvi dt n2 pp-f dt n1, (5) part (DIV2) 353 Page 181
3495 except Christ draw-by the curtaine of the flesh, to let you see the glory of the Gospel. Otherwise, God speaks, except christ draw-by the curtain of the Flesh, to let you see the glory of the Gospel. Otherwise, God speaks, c-acp np1 j dt n1 pp-f dt n1, pc-acp vvi pn22 vvb dt n1 pp-f dt n1. av, np1 vvz, (5) part (DIV2) 353 Page 181
3496 and Samuel saith, Eli, here am I; for thou calledst me. To the woman of Samaria, Jacob is greater then Christ ; and Samuel Says, Eli, Here am I; for thou calledest me. To the woman of Samaria, Jacob is greater then christ; cc np1 vvz, np1, av vbm pns11; c-acp pns21 vvd2 pno11. p-acp dt n1 pp-f np1, np1 vbz jc cs np1; (5) part (DIV2) 353 Page 181
3497 and Jacob 's Well, as good as the water of life. and Jacob is Well, as good as the water of life. cc np1 vbz av, c-acp j c-acp dt n1 pp-f n1. (5) part (DIV2) 353 Page 181
3498 Justice often puts one seale on the Gospel, and another on the mans two eye-lids, that the vision is as dark as mid-night. justice often puts one seal on the Gospel, and Another on the men two eyelids, that the vision is as dark as midnight. n1 av vvz crd n1 p-acp dt n1, cc j-jn p-acp dt ng1 crd n2, cst dt n1 vbz a-acp j c-acp n1. (5) part (DIV2) 353 Page 181
3499 Consid. 4. The communion between Christ and the soule, as here between the Son Christ and the Father, is quid pro quo, a thunder, a work of nature, Consider 4. The communion between christ and the soul, as Here between the Son christ and the Father, is quid Pro quo, a thunder, a work of nature, np1 crd dt n1 p-acp np1 cc dt n1, c-acp av p-acp dt n1 np1 cc dt n1, vbz fw-la fw-la fw-la, dt n1, dt n1 pp-f n1, (5) part (DIV2) 354 Page 181
3532 the ebbing and flowing of the Spirit, either naturall joy or melancholly, naturally following the complexion of the body. the ebbing and flowing of the Spirit, either natural joy or melancholy, naturally following the complexion of the body. dt j-vvg cc vvg pp-f dt n1, d j n1 cc n-jn, av-j vvg dt n1 pp-f dt n1. (5) part (DIV2) 355 Page 183
3533 Its Grace that puts a right sense on the works of God, as on the word: Its Grace that puts a right sense on the works of God, as on the word: po31 n1 cst vvz dt j-jn n1 p-acp dt n2 pp-f np1, c-acp p-acp dt n1: (5) part (DIV2) 355 Page 183
3500 or any thing to the naturall man; God speaking to the heart, is a mystery to him. Joh. 6.52. The Jewes say among themselves, How can this man give us his flesh to eat? Very hardly, according to their Papisticall fancy of a bodily eating. 2. The high esteeme of Christ above other Beloveds, is a mystery to naturall Saints, in so farre as they are naturall. or any thing to the natural man; God speaking to the heart, is a mystery to him. John 6.52. The Jews say among themselves, How can this man give us his Flesh to eat? Very hardly, according to their Papistical fancy of a bodily eating. 2. The high esteem of christ above other Beloveds, is a mystery to natural Saints, in so Far as they Are natural. cc d n1 p-acp dt j n1; np1 vvg p-acp dt n1, vbz dt n1 p-acp pno31. np1 crd. dt np2 vvb p-acp px32, c-crq vmb d n1 vvb pno12 po31 n1 pc-acp vvi? av av, vvg p-acp po32 j n1 pp-f dt j n-vvg. crd dt j n1 pp-f np1 p-acp n-jn ng1-vvn, vbz dt n1 p-acp j n2, p-acp av av-j c-acp pns32 vbr j. (5) part (DIV2) 354 Page 181
3501 Its a strange question for Professors of the Gospel to say, What more is in Christ then other Well-beloveds? Yet they say it, Cant. 5.9. (3.) The naturall understanding is the most whorish thing in the world: Its a strange question for Professors of the Gospel to say, What more is in christ then other Well-beloveds? Yet they say it, Cant 5.9. (3.) The natural understanding is the most whorish thing in the world: pn31|vbz dt j n1 p-acp n2 pp-f dt n1 pc-acp vvi, q-crq n1 vbz p-acp np1 av j-jn j? av pns32 vvb pn31, np1 crd. (crd) dt j n1 vbz dt av-ds j n1 p-acp dt n1: (5) part (DIV2) 354 Page 181
3502 There is a variety of fancied gods there. According to the number of thy cities, were thy gods, O Judah, Jer. 2.29. They have made them molten images of their silver, and idols according to their owne understanding, Hos. 13.2. There is a variety of fancied God's there. According to the number of thy cities, were thy God's, Oh Judah, Jer. 2.29. They have made them melted Images of their silver, and Idols according to their own understanding, Hos. 13.2. pc-acp vbz dt n1 pp-f j-vvn n2 a-acp. vvg p-acp dt n1 pp-f po21 n2, vbdr po21 n2, uh np1, np1 crd. pns32 vhb vvn pno32 vvn n2 pp-f po32 n1, cc n2 vvg p-acp po32 d n1, np1 crd. (5) part (DIV2) 354 Page 181
3503 The understanding, even in the search of truth amongst the creatures, is a rash, precipitate, and unquiet thing; The understanding, even in the search of truth among the creatures, is a rash, precipitate, and unquiet thing; dt n1, av p-acp dt n1 pp-f n1 p-acp dt n2, vbz dt j, j, cc j n1; (5) part (DIV2) 354 Page 181
3504 and like a Silk-worme, first makes a work of many threds, and then lies fettered and intangled in that which came out of its owne bowels. and like a Silkworm, First makes a work of many threads, and then lies fettered and entangled in that which Come out of its own bowels. cc av-j dt n1, ord vvz dt n1 pp-f d n2, cc av vvz vvn cc vvn p-acp d r-crq vvd av pp-f po31 d n2. (5) part (DIV2) 354 Page 181
3505 The mind spins and weaves out of it selfe, fancies, dreames, lies, and then its work must be spent on these, The mind spins and weaves out of it self, fancies, dreams, lies, and then its work must be spent on these, dt n1 vvz cc vvz av pp-f pn31 n1, n2, n2, n2, cc av po31 n1 vmb vbi vvn p-acp d, (5) part (DIV2) 354 Page 181
3506 and so creates its own chaines and fetters. But in the matters of God it runs mad, playes the wanton; and so creates its own chains and fetters. But in the matters of God it runs mad, plays the wanton; cc av vvz po31 d n2 cc n2. p-acp p-acp dt n2 pp-f np1 pn31 vvz j, vvz dt j-jn; (5) part (DIV2) 354 Page 181
3507 in the Gospel-knowledge it turnes frantick, and when it comes to move and act within the sphere of supernaturall truths, it but laughs and sports till it come out againe. 1 Cor. 1.23. in the Gospel knowledge it turns frantic, and when it comes to move and act within the sphere of supernatural truths, it but laughs and sports till it come out again. 1 Cor. 1.23. p-acp dt n1 pn31 vvz j, cc c-crq pn31 vvz pc-acp vvi cc vvi p-acp dt n1 pp-f j n2, pn31 p-acp vvz cc n2 c-acp pn31 vvb av av. crd np1 crd. (5) part (DIV2) 354 Page 182
3508 If Christ preached be foolishnesse, then Christ himselfe must be a foole to the Grecians, the excellentest wits in the world. 1 Cor. 2.14. If christ preached be foolishness, then christ himself must be a fool to the Greeks, the excellentest wits in the world. 1 Cor. 2.14. cs np1 vvd vbi n1, av np1 px31 vmb vbi dt n1 p-acp dt njp2, dt js n2 p-acp dt n1. crd np1 crd. (5) part (DIV2) 354 Page 182
3509 The Gospel cannot come within the brain of a naturall man, but as a notionall fancie, a chymera. Yea, The Gospel cannot come within the brain of a natural man, but as a notional fancy, a Chymera. Yea, dt n1 vmbx vvi p-acp dt n1 pp-f dt j n1, cc-acp c-acp dt j vvi, dt n1. uh, (5) part (DIV2) 354 Page 182
3510 when the greatest wits came to the borders of divine truth ▪ to look on the out-side of Divinity, called Theologia naturalis, to look on the Lords back-parts, when the greatest wits Come to the borders of divine truth ▪ to look on the outside of Divinity, called Theology Naturalis, to look on the lords Back parts, c-crq dt js n2 vvd p-acp dt n2 pp-f j-jn n1 ▪ pc-acp vvi p-acp dt n1-an pp-f n1, vvn np1 fw-la, pc-acp vvi p-acp dt n2 n2, (5) part (DIV2) 354 Page 182
3511 and contemplate and behold God in his works, they knew not what to make of God, Rom. 1.23. Some thought God to be a dainty Bird of Paradise; and contemplate and behold God in his works, they knew not what to make of God, Rom. 1.23. some Thought God to be a dainty Bird of Paradise; cc vvi cc vvi np1 p-acp po31 n2, pns32 vvd xx r-crq pc-acp vvi pp-f np1, np1 crd. d vvd np1 pc-acp vbi dt j n1 pp-f n1; (5) part (DIV2) 354 Page 182
3512 nay, said other great wits, hee is a foure-footed Beast ; nay, said another, but hee is a creeping thing: and the most eminent of them, nay, said other great wits, he is a fourfooted Beast; nay, said Another, but he is a creeping thing: and the most eminent of them, uh-x, vvd j-jn j n2, pns31 vbz dt j n1; uh-x, vvd j-jn, cc-acp pns31 vbz dt vvg n1: cc dt av-ds j pp-f pno32, (5) part (DIV2) 354 Page 182
3513 even head of wit among them, said, hee was a corruptible man: yea, all of them, NONLATINALPHABET. even head of wit among them, said, he was a corruptible man: yea, all of them,. av n1 pp-f n1 p-acp pno32, vvd, pns31 vbds dt j n1: uh, d pp-f pno32,. (5) part (DIV2) 354 Page 182
3534 wee are no lesse heterodox in mis-interpreting the wayes and workes of God, then in putting false and unsound senses on his word. Emrods plagues the Philistines ; we Are no less heterodox in Misinterpreting the ways and works of God, then in putting false and unsound Senses on his word. Emrods plagues the philistines; pns12 vbr dx dc n1 p-acp j dt n2 cc n2 pp-f np1, av p-acp vvg j cc j n2 p-acp po31 n1. zz n2 dt njp2; (5) part (DIV2) 355 Page 183
3535 they doubt if chance, or if the God of Israel have thus plagued them. they doubt if chance, or if the God of Israel have thus plagued them. pns32 vvb cs n1, cc cs dt np1 pp-f np1 vhb av vvn pno32. (5) part (DIV2) 355 Page 183
3514 They turned vaine, foggie, reasonlosse, and stark nought in their finer discourses and reasonings, in weighing and poyzing things. Gen. 6.5. The frame of the heart of man is onely evill. NONLATINALPHABET Gen. 8.21. signifies, a Potters vessel. Esay 29.16. Your turning of things up-side-down, shall be reputed as the clay NONLATINALPHABET of the potter: They turned vain, foggy, reasonlosse, and stark nought in their finer discourses and reasonings, in weighing and poyzing things. Gen. 6.5. The frame of the heart of man is only evil. Gen. 8.21. signifies, a Potters vessel. Isaiah 29.16. Your turning of things up-side-down, shall be reputed as the clay of the potter: pns32 vvd j, j, n1, cc av-j pi p-acp po32 jc n2 cc n2-vvg, p-acp vvg cc vvg n2. np1 crd. dt n1 pp-f dt n1 pp-f n1 vbz av-j j-jn. np1 crd. vvz, dt ng1 n1. np1 crd. po22 vvg pp-f n2 j, vmb vbi vvn p-acp dt n1 pp-f dt n1: (5) part (DIV2) 354 Page 182
3515 From the root NONLATINALPHABET to thinke, desire; to forme a thing of clay as the potter doth. From the root to think, desire; to Form a thing of clay as the potter does. p-acp dt n1 pc-acp vvi, vvb; pc-acp vvi dt n1 pp-f n1 p-acp dt n1 vdz. (5) part (DIV2) 354 Page 182
3516 From this is the potter named NONLATINALPHABET Zach. 11.13. Gen. 2.7. Deut. 31.21. I know their imaginations, or earthen pots, that be in the heart, mind, and head of men. From this is the potter nam Zach 11.13. Gen. 2.7. Deuteronomy 31.21. I know their Imaginations, or earthen pots, that be in the heart, mind, and head of men. p-acp d vbz dt n1 vvd np1 crd. np1 crd. np1 crd. pns11 vvb po32 n2, cc j n2, cst vbb p-acp dt n1, n1, cc n1 pp-f n2. (5) part (DIV2) 354 Page 182
3517 Many vaine frames are in our heads, as there be variety of pots, bottles, and earthen vessels in the potters house. Many vain frames Are in our Heads, as there be variety of pots, bottles, and earthen vessels in the potters house. av-d j n2 vbr p-acp po12 n2, c-acp pc-acp vbi n1 pp-f n2, n2, cc j n2 p-acp dt ng1 n1. (5) part (DIV2) 354 Page 182
3518 Many wind-mills, many pitchers and clay-frames are in the vaine heart, but they are evill, wicked, Many windmills, many pitchers and clay-frames Are in the vain heart, but they Are evil, wicked, av-d n2, d n2 cc n2 vbr p-acp dt j n1, cc-acp pns32 vbr j-jn, j, (5) part (DIV2) 354 Page 182
3519 and onely evill from the womb. and only evil from the womb. cc av-j j-jn p-acp dt n1. (5) part (DIV2) 354 Page 182
3520 But especially, how many devices and new moulds of Religions, and sundry gods are in the heart of men? How many sundry opinions of Christ, are in mens braines? for concerning Christ, Mat. 16.14. Some said he was John Baptist, some Elias, and others Jeremiah. But especially, how many devices and new moulds of Religions, and sundry God's Are in the heart of men? How many sundry opinions of christ, Are in men's brains? for Concerning christ, Mathew 16.14. some said he was John Baptist, Some Elias, and Others Jeremiah. cc-acp av-j, c-crq d n2 cc j n2 pp-f n2, cc j n2 vbr p-acp dt n1 pp-f n2? c-crq d j n2 pp-f np1, vbr p-acp ng2 n2? p-acp vvg np1, np1 crd. d vvd pns31 vbds np1 np1, d np1, cc n2-jn np1. (5) part (DIV2) 354 Page 182
3521 4. The love and affections are most whorish, light, and wanton; if Martha seek not one thing, shee seeks many things: 4. The love and affections Are most whorish, Light, and wanton; if Martha seek not one thing, she seeks many things: crd dt n1 cc n2 vbr av-ds j, j, cc j-jn; cs np1 vvb xx crd n1, pns31 vvz d n2: (5) part (DIV2) 354 Page 182
3522 no one God is the naturall mans God. It may be maintained, that an unrenewed man hath not one predominant, no one God is the natural men God. It may be maintained, that an unrenewed man hath not one predominant, dx crd np1 vbz dt j ng1 np1. pn31 vmb vbi vvn, cst dt j-vvn n1 vhz xx crd j, (5) part (DIV2) 354 Page 182
3523 but indefinitely, sin is his king; and as many sins, as many kings. but indefinitely, since is his King; and as many Sins, as many Kings. cc-acp av-j, n1 vbz po31 n1; cc p-acp d n2, c-acp d n2. (5) part (DIV2) 354 Page 182
3524 Rom. 5.14, 17. Rom. 6.7, 8, 9. Its true, pride, covetousnesse, or some particular sins may come to the throne by turnes, Rom. 5.14, 17. Rom. 6.7, 8, 9. Its true, pride, covetousness, or Some particular Sins may come to the throne by turns, np1 crd, crd np1 crd, crd, crd pn31|vbz j, n1, n1, cc d j n2 vmb vvi p-acp dt n1 p-acp n2, (5) part (DIV2) 354 Page 183
3525 as either complexion, strength of corrupt nature, or times beare sway; as either complexion, strength of corrupt nature, or times bear sway; c-acp d n1, n1 pp-f j n1, cc n2 vvb n1; (5) part (DIV2) 354 Page 183
3526 for as Satan is not divided against Satan, so not any naturall man will be a Martyr for a false god, or a predominant lust, in opposition to another known false god, though all may oppose the Gospel. for as Satan is not divided against Satan, so not any natural man will be a Martyr for a false god, or a predominant lust, in opposition to Another known false god, though all may oppose the Gospel. c-acp c-acp np1 vbz xx vvn p-acp np1, av xx d j n1 vmb vbi dt n1 p-acp dt j n1, cc dt j n1, p-acp n1 p-acp j-jn vvn j n1, cs d vmb vvi dt n1. (5) part (DIV2) 354 Page 183
3527 The Lord complaines of a whorish heart, that playeth the harlot with many lovers, Jer. 3.1. and heaven and saving grace stands on an indivisible point, like the number of seven; The Lord complains of a whorish heart, that plays the harlot with many lovers, Jer. 3.1. and heaven and Saving grace Stands on an indivisible point, like the number of seven; dt n1 vvz pp-f dt j n1, cst vvz dt n1 p-acp d n2, np1 crd. cc n1 cc j-vvg n1 vvz p-acp dt j n1, av-j dt n1 pp-f crd; (5) part (DIV2) 354 Page 183
3528 one added, one removed, varieth the nature: no man is halfe in heaven, halfe in hell: one added, one removed, varieth the nature: no man is half in heaven, half in hell: crd vvn, pi vvn, vvz dt n1: dx n1 vbz j-jn p-acp n1, j-jn p-acp n1: (5) part (DIV2) 354 Page 183
3529 almost a Christian, is no Christian. When Adam fell from one God, hee fell upon many inventions ; almost a Christian, is no Christian. When Adam fell from one God, he fell upon many Inventions; av dt njp, vbz dx njp. c-crq np1 vvd p-acp crd np1, pns31 vvd p-acp d n2; (5) part (DIV2) 354 Page 183
3530 not upon one onely, Eccles. 7.29. Our wandering is infinite, and hath no home: either God is a thunder, or then hee is an Angel, speaking from heaven. not upon one only, Eccles. 7.29. Our wandering is infinite, and hath no home: either God is a thunder, or then he is an Angel, speaking from heaven. xx p-acp crd j, np1 crd. po12 n-vvg vbz j, cc vhz dx n1-an: d np1 vbz dt vvb, cc av pns31 vbz dt n1, vvg p-acp n1. (5) part (DIV2) 354 Page 183
3531 Consid. 5. Men think the supernaturall wayes of God a thunder in the aire, which is a most naturall work; Consider 5. Men think the supernatural ways of God a thunder in the air, which is a most natural work; np1 crd np1 vvb dt j n2 pp-f np1 dt n1 p-acp dt n1, r-crq vbz dt av-ds j n1; (5) part (DIV2) 355 Page 183
3536 Moses works miracles, the Magicians work miracles, and the Egyptians doubt whether their false god, or the living God that made the heaven and the earth, hath wrought the miracles. Moses works Miracles, the Magicians work Miracles, and the egyptians doubt whither their false god, or the living God that made the heaven and the earth, hath wrought the Miracles. np1 vvz n2, dt n2 vvb n2, cc dt np1 n1 cs po32 j n1, cc dt j-vvg np1 cst vvd dt n1 cc dt n1, vhz vvn dt n2. (5) part (DIV2) 355 Page 183
3537 When God and Nature both worke, naturall men, or Saints as naturall, betake themselves to the nearest God. As sicknesse comes, the naturall man saith, Neglect of the body, health, the moone, humours, the air, cold weather did it; When God and Nature both work, natural men, or Saints as natural, betake themselves to the nearest God. As sickness comes, the natural man Says, Neglect of the body, health, the moon, humours, the air, cold weather did it; c-crq np1 cc n1 d n1, j n2, cc n2 p-acp j, vvb px32 p-acp dt js np1. p-acp n1 vvz, dt j n1 vvz, vvb pp-f dt n1, n1, dt n1, n2, dt n1, j-jn n1 vdd pn31; (5) part (DIV2) 355 Page 183
3538 but hee looks not to God. And the beleever, guilty of a breach of the Sixth Command, in neglecting second causes, but he looks not to God. And the believer, guilty of a breach of the Sixth Command, in neglecting second Causes, cc-acp pns31 vvz xx p-acp np1. cc dt n1, j pp-f dt n1 pp-f dt ord n1, p-acp vvg ord ng1, (5) part (DIV2) 355 Page 183
3539 and in needlesse hurting the body, seeth not this; and in needless hurting the body, sees not this; cc p-acp j vvg dt n1, vvz xx d; (5) part (DIV2) 355 Page 183
3540 but fathers all upon God, onely in a spirituall dispensation, and considereth onely dispensation in God, not sin in himselfe. 2. Mercies grow invisibly, and wee see not; but Father's all upon God, only in a spiritual Dispensation, and Considereth only Dispensation in God, not since in himself. 2. mercies grow invisibly, and we see not; cc-acp n2 d p-acp np1, av-j p-acp dt j n1, cc vvz av-j n1 p-acp np1, xx n1 p-acp px31. crd n2 vvb av-j, cc pns12 vvb xx; (5) part (DIV2) 355 Page 183
3541 wee are ready to sleep at mercies offered. When Christ knocks in love, wee are in bed; we Are ready to sleep At Mercies offered. When christ knocks in love, we Are in Bed; pns12 vbr j pc-acp vvi p-acp n2 vvn. c-crq np1 vvz p-acp n1, pns12 vbr p-acp n1; (5) part (DIV2) 355 Page 183
3542 Cant. 5. (3.) Judgements speak in the dark, but wee heare not: Cant 5. (3.) Judgments speak in the dark, but we hear not: np1 crd (crd) n2 vvb p-acp dt j, cc-acp pns12 vvb xx: (5) part (DIV2) 355 Page 183
3543 the Lord fatteneth some slaughter-oxen for hell, and death, is on some mens faces, even the second death on their person, but they see not. the Lord fatteneth Some slaughter-oxen for hell, and death, is on Some men's faces, even the second death on their person, but they see not. dt n1 vvz d n2 p-acp n1, cc n1, vbz p-acp d ng2 n2, av dt ord n1 p-acp po32 n1, cc-acp pns32 vvb xx. (5) part (DIV2) 355 Page 184
3544 To heare the Lords rods, and who hath appointed it, is the man of Wisdomes part, Micha 6.9. There is an Orthodoxe Wisdome and Will, as there is an Orthodox Faith. To hear the lords rods, and who hath appointed it, is the man of Wisdoms part, Micah 6.9. There is an Orthodox Wisdom and Will, as there is an Orthodox Faith. pc-acp vvi dt n2 n2, cc r-crq vhz vvn pn31, vbz dt n1 pp-f n2 n1, np1 crd. pc-acp vbz dt n1 n1 cc n1, p-acp pc-acp vbz dt n1 n1. (5) part (DIV2) 355 Page 184
3545 Will, as well as the minde, can frame Syllogismes; Will, as well as the mind, can frame Syllogisms; n1, c-acp av c-acp dt n1, vmb vvi n2; (5) part (DIV2) 355 Page 184
3546 every unrenewed man hath a faith of his owne in the bottome of his will. 2 Pet. 3. Some are willingly ignorant ; every unrenewed man hath a faith of his own in the bottom of his will. 2 Pet. 3. some Are willingly ignorant; d j-vvn n1 vhz dt n1 pp-f po31 d p-acp dt n1 pp-f po31 n1. crd np1 crd d vbr av-j j; (5) part (DIV2) 355 Page 184
3547 Some Jer. 9. through deceit refuse to know the Lord ; whereas lusts puts out reason, and takes the chaire. some Jer. 9. through deceit refuse to know the Lord; whereas Lustiest puts out reason, and Takes the chair. d np1 crd p-acp n1 vvi pc-acp vvi dt n1; cs n2 vvz av n1, cc vvz dt n1. (5) part (DIV2) 355 Page 184
3548 Lust hath stout Logick against Christ ; Lust hath stout Logic against christ; n1 vhz j n1 p-acp np1; (5) part (DIV2) 355 Page 184
3549 a fleshly minde vainely puffed up, is a badge of bastard wit, out-reasoning all the Gospel. O but grace is quick-eyed, sharpe, a fleshly mind vainly puffed up, is a badge of bastard wit, out-reasoning all the Gospel. Oh but grace is quick-eyed, sharp, dt j n1 av-j vvn a-acp, vbz dt n1 pp-f n1 n1, j d dt n1. uh p-acp n1 vbz j, j, (5) part (DIV2) 355 Page 184
3550 and a witty thing, to see God vailed in, under the curtaine of flesh; and a witty thing, to see God veiled in, under the curtain of Flesh; cc dt j n1, pc-acp vvi np1 vvn p-acp, p-acp dt n1 pp-f n1; (5) part (DIV2) 355 Page 184
3551 to see Christ and heaven through words, and the Gospel with childe of so great a salvation. to see christ and heaven through words, and the Gospel with child of so great a salvation. pc-acp vvi np1 cc n1 p-acp n2, cc dt n1 p-acp n1 pp-f av j dt n1. (5) part (DIV2) 355 Page 184
3552 Consid. 6. What wonder that there bee divisions about Christ. Some will have the Lord speaking from heaven, a thunder; Consider 6. What wonder that there be divisions about christ. some will have the Lord speaking from heaven, a thunder; np1 crd q-crq vvb cst pc-acp vbi n2 p-acp np1. d vmb vhi dt n1 vvg p-acp n1, dt n1; (5) part (DIV2) 356 Page 184
3553 others, an Angel. Christ is the most disputable thing in the world, Math. 16.13, 14. there be five Religions, Others, an Angel. christ is the most disputable thing in the world, Math. 16.13, 14. there be five Religions, n2-jn, dt n1. np1 vbz dt av-ds j n1 p-acp dt n1, np1 crd, crd pc-acp vbi crd n2, (5) part (DIV2) 356 Page 184
3554 and sundry opinions touching Christ, the Scribes and Pharisees had many sundry opinions, and one of them is the right way onely, and tenne false. Joh. 7.40. Many say Christ is a Prophet. Vers. 41 Others said, this is the Christ ; Others no: and sundry opinions touching christ, the Scribes and Pharisees had many sundry opinions, and one of them is the right Way only, and tenne false. John 7.40. Many say christ is a Prophet. Vers. 41 Others said, this is the christ; Others no: cc j n2 vvg np1, dt n2 cc np1 vhd d j n2, cc crd pp-f pno32 vbz dt j-jn n1 av-j, cc crd j. np1 crd. av-d vvb np1 vbz dt n1. np1 crd n2-jn vvn, d vbz dt np1; n2-jn dx: (5) part (DIV2) 356 Page 184
3555 Shall Christ come out of Galile, and there was a division among them Luke 2.34. Christ is for a signe that shall bee spoken against. Shall christ come out of Galilee, and there was a division among them Lycia 2.34. christ is for a Signen that shall be spoken against. vmb np1 vvi av pp-f np1, cc a-acp vbds dt n1 p-acp pno32 av crd. np1 vbz p-acp dt n1 cst vmb vbi vvn p-acp. (5) part (DIV2) 356 Page 184
3556 And amongst Christs sufferings this is one, Hebr. 12.3. He sustained NONLATINALPHABET, contradiction of sinners. Math. 24. Many false Christs shall arise. And among Christ sufferings this is one, Hebrew 12.3. He sustained, contradiction of Sinners. Math. 24. Many false Christ shall arise. cc p-acp npg1 n2 d vbz pi, np1 crd. pns31 vvd, n1 pp-f n2. np1 crd d j npg1 vmb vvi. (5) part (DIV2) 356 Page 184
3557 There is but one heaven, and one way to heaven; and there is but one hell: There is but one heaven, and one Way to heaven; and there is but one hell: pc-acp vbz cc-acp crd n1, cc crd n1 p-acp n1; cc pc-acp vbz cc-acp crd n1: (5) part (DIV2) 356 Page 184
3558 but there be thousands of wayes to hell: from one point to another, you can draw but one straight line; but there be thousands of ways to hell: from one point to Another, you can draw but one straight line; cc-acp pc-acp vbi crd pp-f n2 p-acp n1: p-acp crd n1 p-acp j-jn, pn22 vmb vvi p-acp crd j n1; (5) part (DIV2) 356 Page 184
3559 but you may draw tenn• thousand crooked, and circular lines. but you may draw tenn• thousand crooked, and circular lines. cc-acp pn22 vmb vvi n1 crd j, cc j-jn n2. (5) part (DIV2) 356 Page 184
3560 The truth is one, and very narrow, the lie is broad and very fertile, and broodie, error is infinite. The truth is one, and very narrow, the lie is broad and very fertile, and broody, error is infinite. dt n1 vbz pi, cc av j, dt n1 vbz j cc j j, cc j, n1 vbz j. (5) part (DIV2) 356 Page 184
3561 Its a blessed thing to find wisdome to hit upon Christ, and adhere to him; there be some dicets and couseners, Ephes. 4.14. that lye in wait to deceive the simple; Its a blessed thing to find Wisdom to hit upon christ, and adhere to him; there be Some dicets and cozeners, Ephesians 4.14. that lie in wait to deceive the simple; pn31|vbz dt j-vvn n1 pc-acp vvi n1 pc-acp vvi p-acp np1, cc vvi p-acp pno31; pc-acp vbi d n2 cc n2, np1 crd. cst vvb p-acp n1 pc-acp vvi dt j; (5) part (DIV2) 356 Page 184
3562 and they cast the dice for heaven, and can cast you up any thing on the dice, either one, or seven; and they cast the dice for heaven, and can cast you up any thing on the dice, either one, or seven; cc pns32 vvd dt n2 p-acp n1, cc vmb vvi pn22 a-acp d n1 p-acp dt n1, d pi, cc crd; (5) part (DIV2) 356 Page 184
3563 do yee then resigne your selves in this wood of false Religions that now is, to Christ, to be led to heaven. do ye then resign your selves in this wood of false Religions that now is, to christ, to be led to heaven. vdb pn22 av vvi po22 n2 p-acp d n1 pp-f j n2 cst av vbz, pc-acp np1, pc-acp vbi vvn p-acp n1. (5) part (DIV2) 356 Page 184
3564 Many now teach, there be some few fundamentals, beleeve them, and live well, and you are saved. Many now teach, there be Some few fundamentals, believe them, and live well, and you Are saved. av-d av vvi, pc-acp vbi d d n2-j, vvb pno32, cc vvi av, cc pn22 vbr vvn. (5) part (DIV2) 356 Page 184
3565 And many false Teachers that turne the Gospel upside downe, say, it is the same Gospel, though the head be where the feet should be; And many false Teachers that turn the Gospel upside down, say, it is the same Gospel, though the head be where the feet should be; cc d j n2 cst vvb dt n1 av a-acp, vvb, pn31 vbz dt d n1, cs dt n1 vbi c-crq dt n2 vmd vbi; (5) part (DIV2) 356 Page 185
3566 and for errors, we wrong not truth, so long as we hold nothing against fundamentals : Should a man remove the roofe of your house, cut down the timber of it, and for errors, we wrong not truth, so long as we hold nothing against fundamentals: Should a man remove the roof of your house, Cut down the timber of it, cc p-acp n2, pns12 vvb xx n1, av av-j c-acp pns12 vvb pix p-acp n2-j: vmd dt n1 vvb dt n1 pp-f po22 n1, vvb a-acp dt n1 pp-f pn31, (5) part (DIV2) 356 Page 185
3567 and pick out all the faire stones in the wall, and say, Friend, I wrong not your house, see, the foundation stones are safe, and pick out all the fair stones in the wall, and say, Friend, I wrong not your house, see, the Foundation stones Are safe, cc vvi av d dt j n2 p-acp dt n1, cc vvi, n1, pns11 vvb xx po22 n1, vvb, dt n1 n2 vbr j, (5) part (DIV2) 356 Page 185
3568 and the foure corner stones are sure, in the meane time, the house can fence off neither winde nor raine, would not this man both mock you, and the foure corner stones Are sure, in the mean time, the house can fence off neither wind nor rain, would not this man both mock you, cc dt crd n1 n2 vbr j, p-acp dt j n1, dt n1 vmb vvi a-acp dx n1 ccx n1, vmd xx d n1 d vvi pn22, (5) part (DIV2) 356 Page 185
3569 and wrong you? He that keeps the foundation Christ, shal be saved, though he build on it hay and stubble, 1 Cor. 3. Its true. and wrong you? He that keeps the Foundation christ, shall be saved, though he built on it hay and stubble, 1 Cor. 3. Its true. cc vvb pn22? pns31 cst vvz dt n1 np1, vmb vbi vvn, c-acp pns31 vvb p-acp pn31 n1 cc n1, vvn np1 crd po31 j. (5) part (DIV2) 356 Page 185
3570 But it was never the intent of the Holy Ghost, That a man beleeving some few fundamentals, But it was never the intent of the Holy Ghost, That a man believing Some few fundamentals, p-acp pn31 vbds av-x dt n1 pp-f dt j n1, cst dt n1 vvg d d n2-j, (5) part (DIV2) 356 Page 185
3571 though he hold, and spread lyes and false Doctrines, is in no hazard of damnation; though he hold, and spread lies and false Doctrines, is in no hazard of damnation; cs pns31 vvb, cc vvi n2 cc j n2, vbz p-acp dx n1 pp-f n1; (5) part (DIV2) 356 Page 185
3572 or that hee hath liberty of conscience, to adde to the foundation hay, and stubble, and untempered morter: or that he hath liberty of conscience, to add to the Foundation hay, and stubble, and untempered mortar: cc cst pns31 vhz n1 pp-f n1, pc-acp vvi p-acp dt n1 n1, cc n1, cc j n1: (5) part (DIV2) 356 Page 185
3573 and to daube dirt upon the foundation Christ, and not sinne, the place speaks no such thing, but of this else where. and to daub dirt upon the Foundation christ, and not sin, the place speaks no such thing, but of this Else where. cc pc-acp vvi n1 p-acp dt n1 np1, cc xx n1, dt n1 vvz dx d n1, cc-acp pp-f d av c-crq. (5) part (DIV2) 356 Page 185
3574 Others said it was an Angel. These come neerer to the truth; Others said it was an Angel. These come nearer to the truth; ng2-jn vvd pn31 vbds dt n1. d vvb av-jc p-acp dt n1; (5) part (DIV2) 356 Page 185
3575 for they conceive there is more in this voice, then a worke of Nature, such as a thunder is; for they conceive there is more in this voice, then a work of Nature, such as a thunder is; c-acp pns32 vvb pc-acp vbz av-dc p-acp d n1, cs dt n1 pp-f n1, d c-acp dt n1 vbz; (5) part (DIV2) 357 Page 185
3576 they think, an Angel spoke to Christ ; and they are convinced, that Christ keeps correspondence with Heaven and Angels. they think, an Angel spoke to christ; and they Are convinced, that christ keeps correspondence with Heaven and Angels. pns32 vvb, dt n1 vvd p-acp np1; cc pns32 vbr vvn, cst np1 vvz n1 p-acp n1 cc n2. (5) part (DIV2) 357 Page 185
3577 Angels have been, and are in high estimation among men alwaies; and there is reason for it. Angels have been, and Are in high estimation among men always; and there is reason for it. n2 vhb vbn, cc vbr p-acp j n1 p-acp n2 av; cc pc-acp vbz n1 p-acp pn31. (5) part (DIV2) 358 Page 185
3578 1. There is more of Heaven in Angels, and more of God, then in any of their fellow-creatures. 1. There is more of Heaven in Angels, and more of God, then in any of their fellow-creatures. crd pc-acp vbz dc pp-f n1 p-acp n2, cc dc pp-f np1, av p-acp d pp-f po32 n2. (5) part (DIV2) 359 Page 185
3579 Sinnefull men have been stricken with feare at the sight of them; they are persons of a more excellent countrey then the earth. Sinful men have been stricken with Fear At the sighed of them; they Are Persons of a more excellent country then the earth. j n2 vhb vbn vvn p-acp n1 p-acp dt n1 pp-f pno32; pns32 vbr n2 pp-f dt av-dc j n1 cs dt n1. (5) part (DIV2) 359 Page 185
3580 John the Apostle did overvalue an Angel, Revel. 19. Revel. 21. And fell downe to worship him. John the Apostle did overvalue an Angel, Revel. 19. Revel. 21. And fell down to worship him. np1 dt n1 vdd vvi dt n1, vvb. crd vvb. crd cc vvd a-acp pc-acp vvi pno31. (5) part (DIV2) 359 Page 185
3581 2. Angels elect and chosen, never lost their birth-right of creation, as Men and Devils have done; 2. Angels elect and chosen, never lost their birthright of creation, as Men and Devils have done; crd n2 vvb cc vvn, av-x vvd po32 n1 pp-f n1, c-acp n2 cc n2 vhb vdn; (5) part (DIV2) 360 Page 185
3582 they were created as the Lilies and Roses, which no doubt, had more sweetnesse of beauty and smell, they were created as the Lilies and Roses, which no doubt, had more sweetness of beauty and smell, pns32 vbdr vvn p-acp dt n2 cc n2, r-crq dx n1, vhd dc n1 pp-f n1 cc n1, (5) part (DIV2) 360 Page 185
3583 before the sin of man made them vanity-sick, Ro. 8.20. before the since of man made them vanity-sick, Ro. 8.20. p-acp dt n1 pp-f n1 vvd pno32 j, np1 crd. (5) part (DIV2) 360 Page 185
3584 but they have kept their robes of innocency, their cloth of gold above five thousand yeares, without one sparke of dirt, but they have kept their robes of innocency, their cloth of gold above five thousand Years, without one spark of dirt, cc-acp pns32 vhb vvn po32 n2 pp-f n1, po32 n1 pp-f n1 p-acp crd crd n2, p-acp crd n1 pp-f n1, (5) part (DIV2) 360 Page 185
3585 or change of colour, for they never sinned; or change of colour, for they never sinned; cc n1 pp-f n1, c-acp pns32 av-x vvd; (5) part (DIV2) 360 Page 185
3586 innocencie and freedome from sinne, hath much of God. Adam (as many think) kept not his garments cleane one day. innocence and freedom from sin, hath much of God. Adam (as many think) kept not his garments clean one day. n1 cc n1 p-acp n1, vhz d pp-f np1. np1 (c-acp d vvb) vvd xx po31 n2 av-j crd n1. (5) part (DIV2) 360 Page 185
3587 Courtiers of heaven, and Saints should walke like Angels, and keepe good quarters with Christ. Grace is a pure, cleane, innocent thing; teacheth Saints to deny ungodlinesse; Courtiers of heaven, and Saints should walk like Angels, and keep good quarters with christ. Grace is a pure, clean, innocent thing; Teaches Saints to deny ungodliness; ng1 pp-f n1, cc np1 vmd vvi av-j n2, cc vvi j n2 p-acp np1. n1 vbz dt j, j, j-jn n1; vvz n2 pc-acp vvi n1; (5) part (DIV2) 360 Page 186
3588 and so much the more have Angels of God, that they are among devils and sinnefull men, and so much the more have Angels of God, that they Are among Devils and sinful men, cc av av-d dt n1 vhb n2 pp-f np1, cst pns32 vbr p-acp n2 cc j n2, (5) part (DIV2) 360 Page 186
3589 and yet by Grace are kept from falling; the more grace, the more innocencie. Grace as pardoning hath its result from sinne, but is most contrary to sinne. and yet by Grace Are kept from falling; the more grace, the more innocence. Grace as pardoning hath its result from sin, but is most contrary to sin. cc av p-acp n1 vbr vvn p-acp vvg; dt av-dc n1, dt av-dc n1. n1 p-acp vvg vhz po31 n1 p-acp n1, cc-acp vbz av-ds j-jn p-acp n1. (5) part (DIV2) 360 Page 186
3590 Grace payeth debt for sinne, but taketh not on new arreares; its abused grace that doth so. Grace payeth debt for sin, but Takes not on new arrears; its abused grace that does so. n1 vvz n1 p-acp n1, cc-acp vvz xx p-acp j n2; pn31|vbz vvn n1 cst vdz av. (5) part (DIV2) 360 Page 186
3591 2. But these thus convinced, that the Lords voice is more then a thunder. Goe no further, they say here, others said it was an Angel. Hence touching conviction. 2. But these thus convinced, that the lords voice is more then a thunder. Go no further, they say Here, Others said it was an Angel. Hence touching conviction. crd p-acp d av vvd, cst dt n2 n1 vbz av-dc cs dt n1. vvb av-dx av-jc, pns32 vvb av, n2-jn vvd pn31 vbds dt n1. av vvg n1. (5) part (DIV2) 361 Page 186
3592 Pos. 1. Conviction of conscience may bee strong, and yet at a stand. Never man spake like this man, say the Jewes, yet they hate him. Joh. 7.28. Jesus cryed in the temple, as he taught, saying, Yee both know me, and yee know whence I am; Pos. 1. Conviction of conscience may be strong, and yet At a stand. Never man spoke like this man, say the Jews, yet they hate him. John 7.28. jesus cried in the temple, as he taught, saying, Ye both know me, and ye know whence I am; np1 crd n1 pp-f n1 vmb vbi j, cc av p-acp dt n1. av-x n1 vvd av-j d n1, vvb dt np2, av pns32 vvb pno31. np1 crd. np1 vvd p-acp dt n1, c-acp pns31 vvd, vvg, pn22 d vvb pno11, cc pn22 vvb c-crq pns11 vbm; (5) part (DIV2) 363 Page 186
3593 I am not come of my selfe, but he that sent me is true, whom yee know not. I am not come of my self, but he that sent me is true, whom ye know not. pns11 vbm xx vvn pp-f po11 n1, cc-acp pns31 cst vvd pno11 vbz j, ro-crq pn22 vvb xx. (5) part (DIV2) 363 Page 186
3594 Vers. 29. But I know him. Then they knew Christ, for conviction, and they knew him not; Vers. 29. But I know him. Then they knew christ, for conviction, and they knew him not; np1 crd cc-acp pns11 vvb pno31. av pns32 vvd np1, p-acp n1, cc pns32 vvd pno31 xx; (5) part (DIV2) 363 Page 186
3595 for, they crucified the Lord of glory ; for, they Crucified the Lord of glory; c-acp, pns32 vvd dt n1 pp-f n1; (5) part (DIV2) 363 Page 186
3615 both apparent losse, and present shame, is a strong demonstration, that the whole man, not the minde onely, both apparent loss, and present shame, is a strong demonstration, that the Whole man, not the mind only, d j n1, cc j n1, vbz dt j n1, cst dt j-jn n1, xx dt n1 av-j, (5) part (DIV2) 369 Page 187
3596 and if they had known him under the supernaturall notion of the Lord of glory, they would not have crucified him, 1 Cor. 2.8. and if they had known him under the supernatural notion of the Lord of glory, they would not have Crucified him, 1 Cor. 2.8. cc cs pns32 vhd vvn pno31 p-acp dt j n1 pp-f dt n1 pp-f n1, pns32 vmd xx vhi vvn pno31, vvn np1 crd. (5) part (DIV2) 363 Page 186
3597 Felix trembles, and is convinced, but imprisons Paul. The Devils beleeve there is a God, and tremble, Iam. 2. but Light is made a captive, Felix trembles, and is convinced, but imprisons Paul. The Devils believe there is a God, and tremble, Iam. 2. but Light is made a captive, np1 vvz, cc vbz vvn, cc-acp vvz np1. dt n2 vvb pc-acp vbz dt np1, cc vvi, np1 crd p-acp j vbz vvn dt j-jn, (5) part (DIV2) 363 Page 186
3598 and made a prisoner, Rom. 1.18. Its a most troublesome prisoner, it holds the conquerour waking, and yet he cannot be avenged on it. and made a prisoner, Rom. 1.18. Its a most troublesome prisoner, it holds the conqueror waking, and yet he cannot be avenged on it. cc vvd dt n1, np1 crd. pn31|vbz dt av-ds j n1, pn31 vvz dt n1 vvg, cc av pns31 vmbx vbi vvn p-acp pn31. (5) part (DIV2) 363 Page 186
3599 Pos. 2. Conviction turned to malice, becomes a Devill; Pos. 2. Conviction turned to malice, becomes a devil; np1 crd n1 vvn p-acp n1, vvz dt n1; (5) part (DIV2) 364 Page 186
3600 the Pharisees convinced, goe on against heaven, and the operation of the Holy Ghost. And the Jewes saw the face of Stephen, as it had been the face of an Angel, Acts 6.15. the Pharisees convinced, go on against heaven, and the operation of the Holy Ghost. And the Jews saw the face of Stephen, as it had been the face of an Angel, Acts 6.15. dt np1 vvd, vvb a-acp p-acp n1, cc dt n1 pp-f dt j n1. cc dt np2 vvd dt n1 pp-f np1, p-acp pn31 vhd vbn dt n1 pp-f dt n1, n2 crd. (5) part (DIV2) 364 Page 186
3601 Yet Acts 7.57 ▪ 58. they runne on him, and stone him to death. Pos. 3. Conviction maketh more judiciall hardning then any sinne; Yet Acts 7.57 ▪ 58. they run on him, and stone him to death. Pos. 3. Conviction makes more judicial hardening then any sin; av vvz crd ▪ crd pns32 vvb p-acp pno31, cc vvb pno31 p-acp n1. np1 crd n1 vvz av-dc j n-vvg av d n1; (5) part (DIV2) 364 Page 186
3602 it revengeth it selfe upon heaven; hell neere heaven is a double hell. Joh. 12.37, •8. it revenges it self upon heaven; hell near heaven is a double hell. John 12.37, •8. pn31 vvz pn31 n1 p-acp n1; n1 av-j n1 vbz dt j-jn n1. np1 crd, n1. (5) part (DIV2) 365 Page 186
3603 Though hee had done so many miracles before them, yet they beleeved not. A reason is, Verse 40. Hee hath blinded their eyes, and hardened their Though he had done so many Miracles before them, yet they believed not. A reason is, Verse 40. He hath blinded their eyes, and hardened their cs pns31 vhd vdn av d n2 p-acp pno32, av pns32 vvd xx. dt n1 vbz, vvb crd pns31 vhz vvn po32 n2, cc vvd po32 (5) part (DIV2) 365 Page 186
3604 Pos. 4. Omnipotencie of grace can onely convince the will. heart. Pos. 4. Omnipotency of grace can only convince the will. heart. np1 crd n1 pp-f n1 vmb av-j vvi dt n1. n1. (5) part (DIV2) 366 Page 186
3605 Preachers may convince the minde, and remove mind-heresie, but Christ onely can give •ares to love, feare, sorrow, and remove will-heresie, John 6.45. There be reasonings and Logick in the will, stronger then these in the mind; Preachers may convince the mind, and remove mind-heresy, but christ only can give •ares to love, Fear, sorrow, and remove will-heresy, John 6.45. There be reasonings and Logic in the will, Stronger then these in the mind; n2 vmb vvi dt n1, cc vvi n1, p-acp np1 av-j vmb vvi n2 pc-acp vvi, vvb, n1, cc vvi n1, np1 crd. pc-acp vbi n2-vvg cc n1 p-acp dt n1, jc cs d p-acp dt n1; (5) part (DIV2) 367 Page 187
3606 the will hath reason why it will not be taken with Christ, Joh. 5.40. and a Law, Rom. 7.23. of sinne, why it is sweet to perish, and death is to be chosen. the will hath reason why it will not be taken with christ, John 5.40. and a Law, Rom. 7.23. of sin, why it is sweet to perish, and death is to be chosen. dt n1 vhz n1 c-crq pn31 vmb xx vbi vvn p-acp np1, np1 crd. cc dt n1, np1 crd. pp-f n1, c-crq pn31 vbz j pc-acp vvi, cc n1 vbz pc-acp vbi vvn. (5) part (DIV2) 367 Page 187
3607 Pos. 5. It is the right conviction of the Spirit, to be convinced; 1. Of unbeliefe: Pos. 5. It is the right conviction of the Spirit, to be convinced; 1. Of unbelief: np1 crd pn31 vbz dt j-jn n1 pp-f dt n1, pc-acp vbi vvn; crd pp-f n1: (5) part (DIV2) 368 Page 187
3608 2. Of the excellencie of Jesus Christ, that I must have Christ, cost me what it will; 2. Of the excellency of jesus christ, that I must have christ, cost me what it will; crd pp-f dt n1 pp-f np1 np1, cst pns11 vmb vhi np1, vvb pno11 r-crq pn31 vmb; (5) part (DIV2) 368 Page 187
3609 say it were all that the rich Merchant hath, Math. 13.45, 46. There is a white and red in his face, hath convinced the mans love, say it were all that the rich Merchant hath, Math. 13.45, 46. There is a white and read in his face, hath convinced the men love, vvb pn31 vbdr d cst dt j n1 vhz, np1 crd, crd pc-acp vbz dt j-jn cc j-jn p-acp po31 n1, vhz vvn dt ng1 n1, (5) part (DIV2) 368 Page 187
3610 and hath bound his affection, hand and foot; and hath bound his affection, hand and foot; cc vhz vvn po31 n1, n1 cc n1; (5) part (DIV2) 368 Page 187
3611 that hee takes paines on despised duties that lye under the very drop of the shame of the Crosse, Acts 5.4. that he Takes pains on despised duties that lie under the very drop of the shame of the Cross, Acts 5.4. cst pns31 vvz n2 p-acp j-vvn n2 cst vvb p-acp dt j n1 pp-f dt n1 pp-f dt n1, n2 crd. (5) part (DIV2) 368 Page 187
3612 Pos. 6. To be willing to doe a duty that hath shame written on it, Pos. 6. To be willing to do a duty that hath shame written on it, np1 crd pc-acp vbi j pc-acp vdi dt n1 cst vhz n1 vvn p-acp pn31, (5) part (DIV2) 369 Page 187
3613 as to be scourged for Christ, as the Apostles were, and for an honourable Lord of counsel, as to be scourged for christ, as the Apostles were, and for an honourable Lord of counsel, c-acp pc-acp vbi vvn p-acp np1, c-acp dt n2 vbdr, cc p-acp dt j n1 pp-f n1, (5) part (DIV2) 369 Page 187
3614 as Joseph of Arimathea was, to petition to have the body of a crucified man to burie, it being a duty neere of bloud to the Crosse; as Joseph of Arimathea was, to petition to have the body of a Crucified man to bury, it being a duty near of blood to the Cross; c-acp np1 pp-f np1 vbds, pc-acp vvi pc-acp vhi dt n1 pp-f dt vvn n1 pc-acp vvi, pn31 vbg dt n1 av-j pp-f n1 p-acp dt n1; (5) part (DIV2) 369 Page 187
3616 but the will and affections are convinced. but the will and affections Are convinced. cc-acp dt n1 cc n2 vbr vvn. (5) part (DIV2) 369 Page 187
3617 Some duties grow among thornes, as to be killed all the day long, and to take patiently the spoiling of our goods, for Christ. some duties grow among thorns, as to be killed all the day long, and to take patiently the spoiling of our goods, for christ. d n2 vvb p-acp n2, c-acp p-acp vbb vvn d dt n1 av-j, cc pc-acp vvi av-j dt vvg pp-f po12 n2-j, c-acp np1. (5) part (DIV2) 369 Page 187
3618 Some duties grow among Roses, and are honourable and glorious duties; some duties grow among Roses, and Are honourable and glorious duties; d n2 vvb p-acp n2, cc vbr j cc j n2; (5) part (DIV2) 369 Page 187
3619 as to kill and subdue, in a lawfull warre, the enemies of God. The former are no signe of wrath, as to kill and subdue, in a lawful war, the enemies of God. The former Are no Signen of wrath, c-acp pc-acp vvi cc vvi, p-acp dt j n1, dt n2 pp-f np1. dt j vbr dx n1 pp-f n1, (5) part (DIV2) 369 Page 187
3620 nor the latter of being duely convinced of the excellency of Christ, except in so farre as we use them, through the grace of Christ, as becommeth Saints ; nor the latter of being duly convinced of the excellency of christ, except in so Far as we use them, through the grace of christ, as becomes Saints; ccx av d pp-f n1 av-jn vvn pp-f dt n1 pp-f np1, c-acp p-acp av av-j c-acp pns12 vvb pno32, p-acp dt n1 pp-f np1, c-acp vvz n2; (5) part (DIV2) 369 Page 187
3621 or abuse them, but it is more like Christ to suffer for him, then to doe for him. or abuse them, but it is more like christ to suffer for him, then to do for him. cc vvb pno32, cc-acp pn31 vbz av-dc j np1 pc-acp vvi p-acp pno31, cs pc-acp vdi p-acp pno31. (5) part (DIV2) 369 Page 187
3622 Pos. 7. God will have some halfe gate to heaven, though they should dye by the way; Pos. 7. God will have Some half gate to heaven, though they should die by the Way; np1 crd np1 vmb vhi d j-jn n1 p-acp n1, cs pns32 vmd vvi p-acp dt n1; (5) part (DIV2) 370 Page 187
3623 some are more, some lesse convinced: the more conviction, if not received, the more damnation. The Gospel is not such a messenger as the Raven that returneth not againe: Esay 55.11. Some Are more, Some less convinced: the more conviction, if not received, the more damnation. The Gospel is not such a Messenger as the Raven that returns not again: Isaiah 55.11. d vbr av-dc, d dc vvn: dt av-dc n1, cs xx vvn, dt av-dc n1. dt n1 vbz xx d dt n1 p-acp dt n1 cst vvz xx av: np1 crd. (5) part (DIV2) 370 Page 187
3624 My word that goeth forth out of my mouth, it shall not returne to mee void, it shall accomplish that which I please, My word that Goes forth out of my Mouth, it shall not return to me void, it shall accomplish that which I please, po11 n1 cst vvz av av pp-f po11 n1, pn31 vmb xx vvi p-acp pno11 j, pn31 vmb vvi d r-crq pns11 vvb, (5) part (DIV2) 370 Page 187
3625 and it shall prosper in the thing whereto I sent it. and it shall prosper in the thing whereto I sent it. cc pn31 vmb vvi p-acp dt n1 c-crq pns11 vvd pn31. (5) part (DIV2) 370 Page 187
3626 The Gospel, and opportunity of reformation, falleth not in the Sea-bottome, when a Nation receive it not, The Gospel, and opportunity of Reformation, falls not in the Sea-bottome, when a nation receive it not, dt n1, cc n1 pp-f n1, vvz xx p-acp dt n1, c-crq dt n1 vvi pn31 xx, (5) part (DIV2) 370 Page 188
3627 but it returnes to God to speak tydings: but it returns to God to speak tidings: cc-acp pn31 n2 p-acp np1 pc-acp vvi n2: (5) part (DIV2) 370 Page 188
3628 We will not give an account of the Gospel, but the Gospel gives an account of us. 2. Even when the Ordinances are rejected, they prosper, Esay 55.11. to harden men: We will not give an account of the Gospel, but the Gospel gives an account of us. 2. Even when the Ordinances Are rejected, they prosper, Isaiah 55.11. to harden men: pns12 vmb xx vvi dt n1 pp-f dt n1, cc-acp dt n1 vvz dt n1 pp-f pno12. crd np1 c-crq dt n2 vbr vvn, pns32 vvb, np1 crd. pc-acp vvi n2: (5) part (DIV2) 370 Page 188
3629 they are seed sowne, and raine falne on the earth, they yeeld a crop of glory to God, they Are seed sown, and rain fallen on the earth, they yield a crop of glory to God, pns32 vbr n1 vvn, cc n1 vvn p-acp dt n1, pns32 vvb dt n1 pp-f n1 p-acp np1, (5) part (DIV2) 370 Page 188
3630 even a sweet savour to God, in those that perish, as in those that are saved ; even a sweet savour to God, in those that perish, as in those that Are saved; av dt j n1 p-acp np1, p-acp d cst vvb, c-acp p-acp d cst vbr vvn; (5) part (DIV2) 370 Page 188
3631 2 Cor. 2.15, 16. The lake of fire and brimstone, as a just punishment of a despised Gospel, smells like Roses to God. 2 Cor. 2.15, 16. The lake of fire and brimstone, as a just punishment of a despised Gospel, smells like Roses to God. crd np1 crd, crd dt n1 pp-f n1 cc n1, c-acp dt j n1 pp-f dt j-vvn n1, vvz av-j n2 p-acp np1. (5) part (DIV2) 370 Page 188
3632 30. Jesus answered and said, This voyce came not because of me, but for your sake. 30. jesus answered and said, This voice Come not Because of me, but for your sake. crd np1 vvd cc vvd, d n1 vvd xx p-acp pp-f pno11, cc-acp p-acp po22 n1. (5) part (DIV2) 371 Page 188
3633 31. Now is the judgement of this world, now shall the Prince of this world be judged. 31. Now is the judgement of this world, now shall the Prince of this world be judged. crd av vbz dt n1 pp-f d n1, av vmb dt n1 pp-f d n1 vbi vvn. (5) part (DIV2) 372 Page 188
3634 Now followeth the other effect of Christs Prayer, toward the world. 1. In generall. Now follows the other Effect of Christ Prayer, towards the world. 1. In general. av vvz dt j-jn n1 pp-f npg1 n1, p-acp dt n1. crd p-acp n1. (5) part (DIV2) 373 Page 188
3635 The Prayer is answered (saith Christ ) not so much for my cause, to comfort me, (for hee might otherwise be comforted) as for you, that yee may beleeve in mee, hearing this testimony from heaven. 2. In particular: The Prayer is answered (Says christ) not so much for my cause, to Comfort me, (for he might otherwise be comforted) as for you, that ye may believe in me, hearing this testimony from heaven. 2. In particular: dt n1 vbz vvd (vvz np1) xx av av-d c-acp po11 n1, pc-acp vvi pno11, (c-acp pns31 vmd av vbi vvn) c-acp p-acp pn22, cst pn22 vmb vvi p-acp pno11, vvg d n1 p-acp n1. crd p-acp j: (5) part (DIV2) 374 Page 188
3636 Hee sets down the fruit of his death. 1. On the unbeleeving world, they shall be judged and condemned. 2. On the spirituall enemies, He sets down the fruit of his death. 1. On the unbelieving world, they shall be judged and condemned. 2. On the spiritual enemies, pns31 vvz a-acp dt n1 pp-f po31 n1. crd p-acp dt vvg n1, pns32 vmb vbi vvn cc vvn. crd p-acp dt j n2, (5) part (DIV2) 374 Page 188
3637 and by a Synecdoche, the head of them, Satan, the god of this world shall be cast out, and sin, and by a Synecdoche, the head of them, Satan, the god of this world shall be cast out, and since, cc p-acp dt n1, dt n1 pp-f pno32, np1, dt n1 pp-f d n1 vmb vbi vvn av, cc n1, (5) part (DIV2) 374 Page 188
3638 and death, and hell with him. 3. The prime fruit of all, Vers. 32. When I am crucified, by my Spirit of grace, the fruit of the merit of my death, I will draw all men to me. and death, and hell with him. 3. The prime fruit of all, Vers. 32. When I am Crucified, by my Spirit of grace, the fruit of the merit of my death, I will draw all men to me. cc n1, cc n1 p-acp pno31. crd dt j-jn n1 pp-f d, np1 crd c-crq pns11 vbm vvn, p-acp po11 n1 pp-f n1, dt n1 pp-f dt n1 pp-f po11 n1, pns11 vmb vvi d n2 p-acp pno11. (5) part (DIV2) 374 Page 188
3639 This voyce came not because of me. Christs well and woe, his joy, his sorrow, is relative, and for sinners. This voice Come not Because of me. Christ well and woe, his joy, his sorrow, is relative, and for Sinners. d n1 vvd xx p-acp pp-f pno11. npg1 av cc n1, po31 n1, po31 n1, vbz j, cc p-acp n2. (5) part (DIV2) 374 Page 188
3640 Christ as Christ is a very publike person, and a giving-out Mediator. And it addeth much to the excellency of things, that they are publike, and made out to many: christ as christ is a very public person, and a giving-out Mediator. And it adds much to the excellency of things, that they Are public, and made out to many: np1 p-acp np1 vbz dt av j n1, cc dt j n1. cc pn31 vvz av-d p-acp dt n1 pp-f n2, cst pns32 vbr j, cc vvd av p-acp d: (5) part (DIV2) 375 Page 188
3641 As the sun, the starres, the rain, the seas, the earth, that are for many, are so much the more excellent: As the sun, the Stars, the rain, the Seas, the earth, that Are for many, Are so much the more excellent: c-acp dt n1, dt n2, dt n1, dt n2, dt n1, cst vbr p-acp d, vbr av av-d dt av-dc j: (5) part (DIV2) 375 Page 188
3642 It is a broader and a larger goodnesse, that is publike. It is a Broader and a larger Goodness, that is public. pn31 vbz dt jc cc dt jc n1, cst vbz j. (5) part (DIV2) 375 Page 188
3643 Heaven is an excellent thing, because publike, to receive so many crowned Kings, and Citizens, that are redeemed from the earth. Heaven is an excellent thing, Because public, to receive so many crowned Kings, and Citizens, that Are redeemed from the earth. n1 vbz dt j n1, c-acp j, pc-acp vvi av d j-vvn n2, cc n2, cst vbr vvn p-acp dt n1. (5) part (DIV2) 375 Page 188
3644 The Gospel is a publike good for all sinners: The Gospel is a public good for all Sinners: dt n1 vbz dt j j p-acp d n2: (5) part (DIV2) 375 Page 188
3645 Eternity is not a particular duration, as time is, that hath a poore point to begin with, and end at; Eternity is not a particular duration, as time is, that hath a poor point to begin with, and end At; n1 vbz xx dt j n1, c-acp n1 vbz, cst vhz dt j n1 pc-acp vvi p-acp, cc vvi p-acp; (5) part (DIV2) 375 Page 188
3646 but the publike good of Angels and glorified Spirits. Time indeed is a publike thing, but the public good of Angels and glorified Spirits. Time indeed is a public thing, cc-acp dt j j pp-f n2 cc vvn n2. n1 av vbz dt j n1, (5) part (DIV2) 375 Page 189
3647 but because its the heritage of perishing things, it is not publike in comparison of eternity. but Because its the heritage of perishing things, it is not public in comparison of eternity. cc-acp c-acp pn31|vbz dt n1 pp-f j-vvg n2, pn31 vbz xx j p-acp n1 pp-f n1. (5) part (DIV2) 375 Page 189
3648 And Christ, because a publike Spirit, for the whole family of elect Angels and Saints in heaven and earth, is a matchlesse excellent one. And christ, Because a public Spirit, for the Whole family of elect Angels and Saints in heaven and earth, is a matchless excellent one. np1 np1, p-acp dt j n1, p-acp dt j-jn n1 pp-f j-vvn n2 cc n2 p-acp n1 cc n1, vbz dt j j pi. (5) part (DIV2) 375 Page 189
3649 And its observable, that there is nothing in heaven, that is the seat and element of happinesse, And its observable, that there is nothing in heaven, that is the seat and element of happiness, cc po31 j, cst pc-acp vbz pix p-acp n1, cst vbz dt n1 cc n1 pp-f n1, (5) part (DIV2) 375 Page 189
3650 and the onely Garden and Paradise of the Saints felicity, but it is publike and common to all: and the only Garden and Paradise of the Saints felicity, but it is public and Common to all: cc dt j n1 cc n1 pp-f dt ng1 n1, cc-acp pn31 vbz j cc j p-acp d: (5) part (DIV2) 375 Page 189
3651 The inhabitants the glorified Saints and Angels, all see the face of him that sitteth on the Throne, (of degrees of fruition, I speak not;) they all drink of the river of water of life; The inhabitants the glorified Saints and Angels, all see the face of him that Sitteth on the Throne, (of Degrees of fruition, I speak not;) they all drink of the river of water of life; dt n2 dt vvn n2 cc n2, d vvb dt n1 pp-f pno31 cst vvz p-acp dt n1, (pp-f n2 pp-f n1, pns11 vvb xx;) pns32 d n1 pp-f dt n1 pp-f n1 pp-f n1; (5) part (DIV2) 375 Page 189
3652 all have accesse to eat of the apples of the tree of life, there is no forbidden fruit in heaven; all have access to eat of the Apples of the tree of life, there is no forbidden fruit in heaven; d vhb n1 pc-acp vvi pp-f dt n2 pp-f dt n1 pp-f n1, pc-acp vbz dx j-vvn n1 p-acp n1; (5) part (DIV2) 375 Page 189
3653 all have the blessing of the immediate presence of the Lamb, and there is neither need of Sunne, or Moon, all have the blessing of the immediate presence of the Lamb, and there is neither need of Sun, or Moon, d vhb dt n1 pp-f dt j n1 pp-f dt n1, cc pc-acp vbz dx n1 pp-f n1, cc n1, (5) part (DIV2) 375 Page 189
3654 or light of a candle to any; or Light of a candle to any; cc n1 pp-f dt n1 p-acp d; (5) part (DIV2) 375 Page 189
3655 all equally enjoy eternity, there is one Lease and Terme-day to the lowest inhabitant of glory, and that is eternity; all equally enjoy eternity, there is one Lease and Terme-day to the lowest inhabitant of glory, and that is eternity; d av-jn vvb n1, pc-acp vbz crd n1 cc n1 p-acp dt js n1 pp-f n1, cc d vbz n1; (5) part (DIV2) 375 Page 189
3656 there is common to them all one City, the streets whereof are transparent gold; there is Common to them all one city, the streets whereof Are transparent gold; pc-acp vbz j p-acp pno32 d crd n1, dt n2 q-crq vbr j n1; (5) part (DIV2) 375 Page 189
3657 that the poorest inhabitants of a Town, walk on a street of gold of Ophir, is a great praise to the City: that the Poorest inhabitants of a Town, walk on a street of gold of Ophir, is a great praise to the city: cst dt js n2 pp-f dt n1, vvb p-acp dt n1 pp-f n1 pp-f np1, vbz dt j n1 p-acp dt n1: (5) part (DIV2) 375 Page 189
3658 it is common to them all that they shall never sigh, never be sad, never sicken, never be old, never die; it is Common to them all that they shall never sighs, never be sad, never sicken, never be old, never die; pn31 vbz j p-acp pno32 d cst pns32 vmb av-x vvi, av-x vbi j, av-x vvb, av-x vbi j, av-x vvb; (5) part (DIV2) 375 Page 189
3659 and eternall life is common to them all: and Eternal life is Common to them all: cc j n1 vbz j p-acp pno32 d: (5) part (DIV2) 375 Page 189
3660 and then all feele the smell of the fairest Rose that Angels or Men can think on, the Flower, the onely delight, the glory, the joy of heaven, the Lord Jesus ; and then all feel the smell of the Fairest Rose that Angels or Men can think on, the Flower, the only delight, the glory, the joy of heaven, the Lord jesus; cc av d vvb dt n1 pp-f dt js n1 cst n2 cc n2 vmb vvi a-acp, dt n1, dt j n1, dt n1, dt n1 pp-f n1, dt n1 np1; (5) part (DIV2) 375 Page 189
3661 all walk in white, and can sin no more. all walk in white, and can sin no more. d n1 p-acp j-jn, cc vmb vvi av-dx av-dc. (5) part (DIV2) 375 Page 189
3662 Then, a publike Spirit, who is for many, is the excellentest Spirit. Men of private spirits, who carry a reciprocation of designes onely to themselves, Then, a public Spirit, who is for many, is the excellentest Spirit. Men of private spirits, who carry a reciprocation of designs only to themselves, av, dt j n1, r-crq vbz p-acp d, vbz dt js n1. n2 pp-f j n2, r-crq vvb dt n1 pp-f n2 av-j p-acp px32, (5) part (DIV2) 375 Page 189
3663 and die and live with their owne private interests, are bad men. and die and live with their own private interests, Are bad men. cc vvi cc vvi p-acp po32 d j n2, vbr j n2. (5) part (DIV2) 375 Page 189
3664 When our selfe is the circle, both center and circumference, wee are so much like the devill, who is his owne god, adores himselfe, When our self is the circle, both centre and circumference, we Are so much like the Devil, who is his own god, adores himself, c-crq po12 n1 vbz dt n1, d n1 cc n1, pns12 vbr av av-d av-j dt n1, r-crq vbz po31 d n1, vvz px31, (5) part (DIV2) 375 Page 189
3665 and would have God to adore him, Mat. 4.9. and would have God to adore him, Mathew 4.9. cc vmd vhi np1 pc-acp vvi pno31, np1 crd. (5) part (DIV2) 375 Page 189
3666 Now, Christ is the most publike, relative, and communicative Spirit and Lord that is. 1. All Christs offices are for others then himselfe: Now, christ is the most public, relative, and communicative Spirit and Lord that is. 1. All Christ Offices Are for Others then himself: av, np1 vbz dt av-ds j, j, cc j n1 cc n1 cst vbz. crd av-d npg1 n2 vbr p-acp n2-jn av px31: (5) part (DIV2) 375 Page 189
3667 Hee is not a Mediator of one: He is not a Mediator of one: pns31 vbz xx dt n1 pp-f crd: (5) part (DIV2) 375 Page 189
3668 A Redeemer is for captives, a Saviour for sinners, a Priest for offenders and trespassers, a Prophet for the simple and ignorant, a King to vindicate from servitude, all that are in bondage; the Physician for the si•k: A Redeemer is for captives, a Saviour for Sinners, a Priest for offenders and trespassers, a Prophet for the simple and ignorant, a King to vindicate from servitude, all that Are in bondage; the physician for the si•k: dt n1 vbz p-acp n2-jn, dt n1 p-acp n2, dt n1 p-acp n2 cc n2, dt n1 p-acp dt j cc j, dt n1 pc-acp vvi p-acp n1, d cst vbr p-acp n1; dt n1 p-acp dt n1: (5) part (DIV2) 375 Page 189
3669 and this speaks for you, sinners. 2. Why did hee empty himselfe, Luke 19.10. 1 Tim. 1.15. and come into the world ▪ 〈 ◊ 〉 sinners. 3. Why was he a fitted Sacrifice to die? Joh. 7.19. For their sake also sanctifie I my selfe, that they also may be sanctified by the truth. and this speaks for you, Sinners. 2. Why did he empty himself, Lycia 19.10. 1 Tim. 1.15. and come into the world ▪ 〈 ◊ 〉 Sinners. 3. Why was he a fitted Sacrifice to die? John 7.19. For their sake also sanctify I my self, that they also may be sanctified by the truth. cc d vvz p-acp pn22, n2. crd q-crq vdd pns31 vvi px31, av crd. crd np1 crd. cc vvb p-acp dt n1 ▪ 〈 sy 〉 n2. crd q-crq vbds pns31 dt j-vvn n1 pc-acp vvi? np1 crd. p-acp po32 n1 av vvb pns11 po11 n1, cst pns32 av vmb vbi vvn p-acp dt n1. (5) part (DIV2) 375 Page 189
3670 4. His dying was a publike and relative good. Joh. 10.10 For his sheep. For, Joh. 15.13. his friends. For, Rom. 5.10. 4. His dying was a public and relative good. John 10.10 For his sheep. For, John 15.13. his Friends. For, Rom. 5.10. crd po31 j-vvg vbds dt j cc j j. np1 crd p-acp po31 n1. p-acp, np1 crd. po31 n2. p-acp, np1 crd. (5) part (DIV2) 375 Page 190
3671 his enemies. For his Wife, to present a Bride without spot or wrinkle to God, Ephes. 5.25, 26. (5.) And hee rose againe for us, his enemies. For his Wife, to present a Bride without spot or wrinkle to God, Ephesians 5.25, 26. (5.) And he rose again for us, po31 n2. p-acp po31 n1, pc-acp vvi dt n1 p-acp n1 cc n1 p-acp np1, np1 crd, crd (crd) cc pns31 vvd av p-acp pno12, (5) part (DIV2) 375 Page 190
3672 even for our justification, Rom. 4.25. (6.) And whose cause doth Christ advocate in heaven now? Ours. even for our justification, Rom. 4.25. (6.) And whose cause does christ advocate in heaven now? Ours. av p-acp po12 n1, np1 crd. (crd) cc rg-crq n1 vdz np1 n1 p-acp n1 av? png12. (5) part (DIV2) 375 Page 190
3673 For us, if wee sinne, 1 Joh. 2.1. hee intercedes for us, Heb. 7.25. For us, if we sin, 1 John 2.1. he intercedes for us, Hebrew 7.25. p-acp pno12, cs pns12 vvb, vvn np1 crd. pns31 vvz p-acp pno12, np1 crd. (5) part (DIV2) 375 Page 190
3674 That wee may have boldnesse to enter into the holy of holiest, Heb. 10.19. (7.) Christ hath so publike an heart, that hee longs to returne againe, That we may have boldness to enter into the holy of Holiest, Hebrew 10.19. (7.) christ hath so public an heart, that he longs to return again, cst pns12 vmb vhi n1 pc-acp vvi p-acp dt j pp-f js, np1 crd. (crd) np1 vhz av j dt n1, cst pns31 vvz pc-acp vvi av, (5) part (DIV2) 375 Page 190
3675 and to see us, Joh. 14.3. I will come againe, and receive you to my selfe. and to see us, John 14.3. I will come again, and receive you to my self. cc pc-acp vvi pno12, np1 crd. pns11 vmb vvi av, cc vvb pn22 p-acp po11 n1. (5) part (DIV2) 375 Page 190
3676 A Surety is a very relative person, and for another: the head is for all the members, the meanest and lowest: A Surety is a very relative person, and for Another: the head is for all the members, the Meanest and lowest: dt n1 vbz dt av j n1, cc p-acp j-jn: dt n1 vbz p-acp d dt n2, dt js cc js: (5) part (DIV2) 375 Page 190
3677 and it is not enough to him to rent the heaven, and digge a hole in the skyes once, and it is not enough to him to rend the heaven, and dig a hold in the skies once, cc pn31 vbz xx av-d p-acp pno31 pc-acp vvi dt n1, cc vvi dt n1 p-acp dt n2 a-acp, (5) part (DIV2) 375 Page 190
3678 when hee was incarnate, but hee makes a second journey in coming down to rent the heaven, when he was incarnate, but he makes a second journey in coming down to rend the heaven, c-crq pns31 vbds j, cc-acp pns31 vvz dt ord n1 p-acp vvg a-acp pc-acp vvi dt n1, (5) part (DIV2) 375 Page 190
3679 and fetch his Bride up to himselfe. and fetch his Bride up to himself. cc vvi po31 n1 a-acp p-acp px31. (5) part (DIV2) 375 Page 190
3680 They are hence rebuked, that so improve Christ, as if hee were a Jewel locked up in a Cabinet in heaven, to be touched and made use of by none: They Are hence rebuked, that so improve christ, as if he were a Jewel locked up in a Cabinet in heaven, to be touched and made use of by none: pns32 vbr av vvn, cst av vvb np1, c-acp cs pns31 vbdr dt n1 vvn a-acp p-acp dt n1 p-acp n1, pc-acp vbi vvn cc vvd n1 pp-f p-acp pix: (5) part (DIV2) 375 Page 190
3681 Oh, I am a sinner, I am a wretched captive ▪ what have I then to doe with so precious a Lord, O, I am a sinner, I am a wretched captive ▪ what have I then to do with so precious a Lord, uh, pns11 vbm dt n1, pns11 vbm dt j j-jn ▪ r-crq vhb pns11 av pc-acp vdi p-acp av j dt n1, (5) part (DIV2) 375 Page 190
3682 as Christ? But, I pray, (1.) wherefore is Christ a Saviour? is hee not for sinners? Wherefore a Redeemer? is it that hee should lye by God, as uselesse? was he not a Redeemer for captives? (2.) What if all the world should say so? Christ should be a Saviour, and save none; as christ? But, I pray, (1.) Wherefore is christ a Saviour? is he not for Sinners? Wherefore a Redeemer? is it that he should lie by God, as useless? was he not a Redeemer for captives? (2.) What if all the world should say so? christ should be a Saviour, and save none; c-acp np1? p-acp, pns11 vvb, (crd) q-crq vbz np1 dt n1? vbz pns31 xx p-acp n2? c-crq dt n1? vbz pn31 cst pns31 vmd vvi p-acp np1, p-acp j? vbds pns31 xx dt n1 p-acp n2-jn? (crd) q-crq cs d dt n1 vmd vvi av? np1 vmd vbi dt n1, cc vvb pix; (5) part (DIV2) 375 Page 190
3683 a Redeemer, and ransome none at all; for all are sinners, all are captives. Christs very office begets an interest in the sick to the Physician: a Redeemer, and ransom none At all; for all Are Sinners, all Are captives. Christ very office begets an Interest in the sick to the physician: dt n1, cc n1 pix p-acp av-d; p-acp d vbr n2, d vbr n2-jn. npg1 j n1 vvz dt n1 p-acp dt j p-acp dt n1: (5) part (DIV2) 375 Page 190
3684 Claime thine interest, O sick sinner. Claim thine Interest, Oh sick sinner. vvb po21 n1, uh j n1. (5) part (DIV2) 375 Page 190
3685 Now this voyce was unknowne to those that heard it, and yet it was for men that understood it not: Now this voice was unknown to those that herd it, and yet it was for men that understood it not: av d n1 vbds j p-acp d cst vvd pn31, cc av pn31 vbds p-acp n2 cst vvd pn31 xx: (5) part (DIV2) 376 Page 190
3686 Christ acteth for us, when wee are sleeping. christ Acts for us, when we Are sleeping. np1 vvz p-acp pno12, c-crq pns12 vbr vvg. (5) part (DIV2) 376 Page 190
3687 The people of God were to be seventy yeares in Babylon, and were going on in their obstinacy, The people of God were to be seventy Years in Babylon, and were going on in their obstinacy, dt n1 pp-f np1 vbdr pc-acp vbi crd n2 p-acp np1, cc vbdr vvg a-acp p-acp po32 n1, (5) part (DIV2) 376 Page 190
3688 yet then God saith, Jer. 29.11. I know the thoughts I thinke toward you, (you know them not; yet then God Says, Jer. 29.11. I know the thoughts I think towards you, (you know them not; av cs np1 vvz, np1 crd. pns11 vvb dt n2 pns11 vvb p-acp pn22, (pn22 vvb pno32 xx; (5) part (DIV2) 376 Page 190
3689 I love you, but yee know not) even thoughts of peace and not of evill, to give you an expected end. I love you, but ye know not) even thoughts of peace and not of evil, to give you an expected end. pns11 vvb pn22, cc-acp pn22 vvb xx) j n2 pp-f n1 cc xx pp-f j-jn, pc-acp vvi pn22 dt j-vvn n1. (5) part (DIV2) 376 Page 190
3690 Many glorious mercies are transacted in Gods mind, without our knowledge: Many glorious Mercies Are transacted in God's mind, without our knowledge: d j n2 vbr vvn p-acp npg1 n1, p-acp po12 n1: (5) part (DIV2) 376 Page 190
3691 Ere the corner stone of the earth was laid, hee had made sure worke of our election to glory, Ephes. 1.4. Ere the corner stone of the earth was laid, he had made sure work of our election to glory, Ephesians 1.4. c-acp dt n1 n1 pp-f dt n1 vbds vvn, pns31 vhd vvn j n1 pp-f po12 n1 p-acp n1, np1 crd. (5) part (DIV2) 376 Page 190
3692 Rom. 9.11. (2.) The everlasting covenant between the Father and the Son, that blessed bargaine of free-redemption in Christ, was closed from eternity, Jer. 32.39, 40. To doe us good when wee are farre-off, Rom. 9.11. (2.) The everlasting Covenant between the Father and the Son, that blessed bargain of free-redemption in christ, was closed from eternity, Jer. 32.39, 40. To do us good when we Are far-off, np1 crd. (crd) dt j n1 p-acp dt n1 cc dt n1, cst j-vvn n1 pp-f n1 p-acp np1, vbds vvn p-acp n1, np1 crd, crd p-acp vdb pno12 av-j c-crq pns12 vbr j, (5) part (DIV2) 376 Page 191
3693 and know no such thing, is a great and free expression of love. (3.) Wee should be narrow vess•ls, not able to containe our joy, without breaking, and know no such thing, is a great and free expression of love. (3.) we should be narrow vess•ls, not able to contain our joy, without breaking, cc vvb dx d n1, vbz dt j cc j n1 pp-f n1. (crd) pns12 vmd vbi j n2, xx j pc-acp vvi po12 n1, p-acp vvg, (5) part (DIV2) 376 Page 191
3694 if wee understood what an house not made with hands were prepared for us in the heavens; if we understood what an house not made with hands were prepared for us in the heavens; cs pns12 vvd r-crq dt n1 xx vvn p-acp n2 vbdr vvn p-acp pno12 p-acp dt n2; (5) part (DIV2) 376 Page 191
3695 but our life is hid with Christ in God, it appeares not now what wee are. but our life is hid with christ in God, it appears not now what we Are. cc-acp po12 n1 vbz vvn p-acp np1 p-acp np1, pn31 vvz xx av r-crq pns12 vbr. (5) part (DIV2) 376 Page 191
3696 You never saw the Bride the Lambs Wife broydered with heaven, free-grace, and riches of glory. You never saw the Bride the Lambs Wife broidered with heaven, Free grace, and riches of glory. pn22 av-x vvd dt n1 dt ng1 n1 vvn p-acp n1, n1, cc n2 pp-f n1. (5) part (DIV2) 376 Page 191
3697 Every Saint is a mystery to another Saint, and that is the cause that love to one another is so cold: Every Saint is a mystery to Another Saint, and that is the cause that love to one Another is so cold: np1 n1 vbz dt n1 p-acp j-jn n1, cc d vbz dt n1 cst n1 p-acp pi n-jn vbz av j-jn: (5) part (DIV2) 376 Page 191
3698 Every Saint is a riddle, and a secret to himselfe. Every Saint is a riddle, and a secret to himself. d n1 vbz dt n1, cc dt j-jn p-acp px31. (5) part (DIV2) 376 Page 191
3717 and delivered from vanity, and restored to its perfection by Jesus Christs death. and Delivered from vanity, and restored to its perfection by jesus Christ death. cc vvn p-acp n1, cc vvn p-acp po31 n1 p-acp np1 npg1 n1. (5) part (DIV2) 380 Page 192
3718 Others thinke by the world, is meant the sinne of the world, or the sinning world; Others think by the world, is meant the sin of the world, or the sinning world; ng2-jn vvb p-acp dt n1, vbz vvn dt n1 pp-f dt n1, cc dt vvg n1; (5) part (DIV2) 380 Page 192
3699 It was a priviledged sight, even a priviledge of the higher House, and of the Peeres of Heaven, that John saw, Revel. 21.10. And he carried me away in the Spirit to a great and high mountaine, and shewed me the great City, the holy Jerusalem, descending out of heaven from God, Vers. 11. Having the glory of God: It was a privileged sighed, even a privilege of the higher House, and of the Peers of Heaven, that John saw, Revel. 21.10. And he carried me away in the Spirit to a great and high mountain, and showed me the great city, the holy Jerusalem, descending out of heaven from God, Vers. 11. Having the glory of God: pn31 vbds dt j-vvn n1, av dt n1 pp-f dt jc n1, cc pp-f dt n2 pp-f n1, cst np1 vvd, vvb. crd. cc pns31 vvd pno11 av p-acp dt n1 p-acp dt j cc j n1, cc vvd pno11 dt j n1, dt j np1, vvg av pp-f n1 p-acp np1, np1 crd vhg dt n1 pp-f np1: (5) part (DIV2) 376 Page 191
3700 and the light was l•ke a stone most precious, even like a Jaspar stone, cleare as Chrystall. and the Light was l•ke a stone most precious, even like a Jasper stone, clear as Crystal. cc dt n1 vbds av-j dt n1 av-ds j, av av-j dt np1 n1, j c-acp n1. (5) part (DIV2) 376 Page 191
3701 Here is a Kings daughter, a beautifull Princesse, in the gold of heavens glory, arrayed with Christ ; Here is a Kings daughter, a beautiful Princess, in the gold of heavens glory, arrayed with christ; av vbz dt ng1 n1, dt j n1, p-acp dt n1 pp-f ng1 n1, vvn p-acp np1; (5) part (DIV2) 376 Page 191
3702 who seeth this while wee are here? every one seeth not such a sight of glory. who sees this while we Are Here? every one sees not such a sighed of glory. r-crq vvz d cs pns12 vbr av? d pi vvz xx d dt n1 pp-f n1. (5) part (DIV2) 376 Page 191
3703 If there be such an active application on Gods part, that Christ is fitted and dressed for sinners, there should be a passive application on our part: If there be such an active application on God's part, that christ is fitted and dressed for Sinners, there should be a passive application on our part: cs pc-acp vbb d dt j n1 p-acp n2 vvb, cst np1 vbz vvn cc vvn p-acp n2, pc-acp vmd vbi dt j n1 p-acp po12 n1: (5) part (DIV2) 377 Page 191
3704 O what an incongruity and unsutablenesse betweene Christ and us! hee is a Saviour for sinners, wee are not sinners for a Saviour: Oh what an incongruity and unsuitableness between christ and us! he is a Saviour for Sinners, we Are not Sinners for a Saviour: uh r-crq dt n1 cc n1 p-acp np1 cc pno12! pns31 vbz dt n1 p-acp n2, pns12 vbr xx n2 p-acp dt n1: (5) part (DIV2) 377 Page 191
3705 hee is open and forward to give, wee narrow and drawing to receive. he is open and forward to give, we narrow and drawing to receive. pns31 vbz j cc av-j pc-acp vvi, pns12 j cc vvg pc-acp vvi. (5) part (DIV2) 377 Page 191
3706 A Physician that thrusteth his art and compassion to cure, is unfitting for a sick one, froward and unwilling to be cured. A physician that thrusts his art and compassion to cure, is unfitting for a sick one, froward and unwilling to be cured. dt n1 cst vvz po31 n1 cc n1 pc-acp vvi, vbz vvg p-acp dt j pi, j cc j pc-acp vbi vvn. (5) part (DIV2) 377 Page 191
3707 Wee should be for Christ, as for our onely perfecting end; but it is not so. we should be for christ, as for our only perfecting end; but it is not so. pns12 vmd vbi p-acp np1, a-acp p-acp po12 j j-vvg n1; cc-acp pn31 vbz xx av. (5) part (DIV2) 377 Page 191
3708 Oh, men are for their owne gaine, from their quarter, Esay 56.10. Their eyes and hearts are not but for covetousnesse; Jer. 22.17. For the glory of their owne name, Dan. 4.30. For the continuance of their houses to many generations, Psal. 49.11. For the flesh, to fulfill the lusts thereof, Rom. 13.14. O, men Are for their own gain, from their quarter, Isaiah 56.10. Their eyes and hearts Are not but for covetousness; Jer. 22.17. For the glory of their own name, Dan. 4.30. For the Continuance of their houses to many generations, Psalm 49.11. For the Flesh, to fulfil the Lustiest thereof, Rom. 13.14. uh, n2 vbr p-acp po32 d n1, p-acp po32 n1, np1 crd. po32 n2 cc n2 vbr xx p-acp p-acp n1; np1 crd. p-acp dt n1 pp-f po32 d n1, np1 crd. p-acp dt n1 pp-f po32 n2 p-acp d n2, np1 crd. p-acp dt n1, pc-acp vvi dt n2 av, np1 crd. (5) part (DIV2) 377 Page 191
3709 If Christ be for the Saints, then all other things are for them; all things are theirs: If christ be for the Saints, then all other things Are for them; all things Are theirs: cs np1 vbi p-acp dt n2, cs d j-jn n2 vbr p-acp pno32; d n2 vbr png32: (5) part (DIV2) 378 Page 191
3710 Death is a Water-man to carry them to the other side of time; the earth the Saints Innes; the creatures their servants; Death is a Waterman to carry them to the other side of time; the earth the Saints Inns; the creatures their Servants; n1 vbz dt n1 pc-acp vvi pno32 p-acp dt j-jn n1 pp-f n1; dt n1 dt n2 n2; dt n2 po32 n2; (5) part (DIV2) 378 Page 191
3711 as sun, moon, and starres, are candles in the house for them: as sun, moon, and Stars, Are Candles in the house for them: c-acp n1, n1, cc n2, vbr n2 p-acp dt n1 p-acp pno32: (5) part (DIV2) 378 Page 191
3712 Providence for them, as the hedge of thornes, is to fence the wheat, the flowers, the roses, not the thistles, Providence for them, as the hedge of thorns, is to fence the wheat, the flowers, the roses, not the thistles, n1 p-acp pno32, c-acp dt n1 pp-f n2, vbz pc-acp vvi dt n1, dt n2, dt n2, xx dt n2, (5) part (DIV2) 378 Page 192
3713 and all because Christ is their Saviour. Verse 31. Now is the judgement of this world, and all Because christ is their Saviour. Verse 31. Now is the judgement of this world, cc d c-acp np1 vbz po32 n1. n1 crd av vbz dt n1 pp-f d n1, (5) part (DIV2) 378 Page 192
3714 now shall the Prince of this world be cast out. Two enemi•s are here judged, the World and Satan. As touching the former enemie: now shall the Prince of this world be cast out. Two enemi•s Are Here judged, the World and Satan. As touching the former enemy: av vmb dt n1 pp-f d n1 vbi vvn av. crd n2 vbr av vvn, dt n1 cc np1. p-acp vvg dt j n1: (5) part (DIV2) 378 Page 192
3715 Wee are to consider the time. Now ; 2 the enemy, the World: 3 The restrictive Pronoune; we Are to Consider the time. Now; 2 the enemy, the World: 3 The restrictive Pronoun; pns12 vbr pc-acp vvi dt n1. av; crd dt n1, dt n1: crd dt n1 vvb; (5) part (DIV2) 380 Page 192
3716 This world : 4 That which Christ acteth, hee judgeth the world. But what is meant by the judgement of the world. Some understand, that now by Christs death is the right constitution of the world, as if the world were put in a right frame, This world: 4 That which christ Acts, he Judgeth the world. But what is meant by the judgement of the world. some understand, that now by Christ death is the right constitution of the world, as if the world were put in a right frame, d n1: crd cst r-crq np1 vvz, pns31 vvz dt n1. cc-acp q-crq vbz vvn p-acp dt n1 pp-f dt n1. d vvb, cst av p-acp npg1 n1 vbz dt j-jn n1 pp-f dt n1, c-acp cs dt n1 vbdr vvn p-acp dt j-jn n1, (5) part (DIV2) 380 Page 192
3720 But by the World is meant the reprobate, and wicked world, that are here ranked with Sa•an, for Christ in his death gives out a doome and sentence on the unbeleeving World ; because they receive not him; as John 3.19. But by the World is meant the Reprobate, and wicked world, that Are Here ranked with Sa•an, for christ in his death gives out a doom and sentence on the unbelieving World; Because they receive not him; as John 3.19. cc-acp p-acp dt n1 vbz vvn dt n-jn, cc j n1, cst vbr av vvn p-acp n1, p-acp np1 p-acp po31 n1 vvz av dt n1 cc n1 p-acp dt vvg n1; c-acp pns32 vvb xx pno31; c-acp np1 crd. (5) part (DIV2) 380 Page 192
3721 This is the (NONLATINALPHABET) judgement of the world) that light is come into the world, and men loveh darkenesse, &c. This is the () judgement of the world) that Light is come into the world, and men loveh darkness, etc. d vbz dt () n1 pp-f dt n1) cst n1 vbz vvn p-acp dt n1, cc n2 vvb n1, av (5) part (DIV2) 380 Page 192
3722 Now for the first of these: We see that Hope helps the weake; before Christ yoake with devils, hell, and death, he seeth and beleeveth the victory: Now for the First of these: We see that Hope helps the weak; before christ yoke with Devils, hell, and death, he sees and Believeth the victory: av p-acp dt ord pp-f d: pns12 vvb d vvb vvz dt j; p-acp np1 n1 p-acp n2, n1, cc n1, pns31 vvz cc vvz dt n1: (5) part (DIV2) 381 Page 192
3723 It was now a darke, and a sad providence with Christ in his soule-trouble; but hope lying on the cold clay, prophecieth good; It was now a dark, and a sad providence with christ in his Soul trouble; but hope lying on the cold clay, Prophesieth good; pn31 vbds av dt j, cc dt j n1 p-acp np1 p-acp po31 n1; cc-acp n1 vvg p-acp dt j-jn n1, vvz j; (5) part (DIV2) 381 Page 192
3724 Hope among the wormes breathes life and resurrection. Psal. 16.10. Thou wilt not leave my soule in grave. Hope among the worms breathes life and resurrection. Psalm 16.10. Thou wilt not leave my soul in grave. vvb p-acp dt n2 vvz n1 cc n1. np1 crd. pns21 vm2 xx vvi po11 n1 p-acp n1. (5) part (DIV2) 381 Page 192
3725 Vers. 11. Thou wilt shew me the path of life. Psalm. 118.17. I shall not die, but live; Vers. 11. Thou wilt show me the path of life. Psalm. 118.17. I shall not die, but live; np1 crd pns21 vm2 vvi pno11 dt n1 pp-f n1. np1. crd. pns11 vmb xx vvi, cc-acp vvb; (5) part (DIV2) 381 Page 192
3726 and declare the works of the Lord. He was at this time, in regard of danger, almost in deaths cold bosome. and declare the works of the Lord. He was At this time, in regard of danger, almost in death's cold bosom. cc vvb dt n2 pp-f dt n1. pns31 vbds p-acp d n1, p-acp n1 pp-f n1, av p-acp n2 j-jn n1. (5) part (DIV2) 381 Page 192
3727 Saw yee never Hope laugh out from under dead bones in a bed? Boylie, rotten, Saw ye never Hope laugh out from under dead bones in a Bed? Boylie, rotten, vvd pn22 av-x vvb vvb av p-acp p-acp j n2 p-acp dt n1? np1, j-vvn, (5) part (DIV2) 381 Page 192
3728 and halfe dead, Job Chap. 19. •6. and half dead, Job Chap. 19. •6. cc j-jn j, np1 np1 crd n1. (5) part (DIV2) 381 Page 192
3729 I know that my Redeemer liveth, and that he shall stand at the latter day on the earth: I know that my Redeemer lives, and that he shall stand At the latter day on the earth: pns11 vvb cst po11 n1 vvz, cc cst pns31 vmb vvi p-acp dt d n1 p-acp dt n1: (5) part (DIV2) 381 Page 192
3730 Vers. 26. And though after my skinne, wormes destroy this body, yet in my flesh I shall see God. And 2 Cor. 5.1. Hope doth both die, and at the same time prophecie heaven and life: Vers. 26. And though After my skin, worms destroy this body, yet in my Flesh I shall see God. And 2 Cor. 5.1. Hope does both die, and At the same time prophecy heaven and life: np1 crd cc cs p-acp po11 n1, n2 vvb d n1, av p-acp po11 n1 pns11 vmb vvi np1. cc crd np1 crd. vvb vdz d vvi, cc p-acp dt d n1 n1 n1 cc n1: (5) part (DIV2) 381 Page 192
3731 Wee know, if our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternall in the heaven. we know, if our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, Eternal in the heaven. pns12 vvb, cs po12 j n1 pp-f d n1 vbdr vvn, pns12 vhb dt n-vvg pp-f np1, dt n1 xx vvn p-acp n2, j p-acp dt n1. (5) part (DIV2) 381 Page 192
3732 Would any man say, Paul, how know yee that? the Answer is; Would any man say, Paul, how know ye that? the Answer is; vmd d n1 vvi, np1, q-crq vvb pn22 d? dt n1 vbz; (5) part (DIV2) 381 Page 192
3733 Faith holdeth the candle to Hope, and Hope seeth the Sun in the Firmament at midnight. Faith holds the candle to Hope, and Hope sees the Sun in the Firmament At midnight. n1 vvz dt n1 pc-acp vvi, cc n1 vvz dt n1 p-acp dt n1 p-acp n1. (5) part (DIV2) 381 Page 193
3734 We know if this house be destroyed, we have a better one. We know if this house be destroyed, we have a better one. pns12 vvb cs d n1 vbi vvn, pns12 vhb dt j pi. (5) part (DIV2) 381 Page 193
3735 2 Hope is one of the good Spies, that comes with good tydings, bee not dismayed, God will give us the good land ; 2 Hope is one of the good Spies, that comes with good tidings, be not dismayed, God will give us the good land; crd n1 vbz pi pp-f dt j n2, cst vvz p-acp j n2, vbb xx vvn, np1 vmb vvi pno12 dt j n1; (5) part (DIV2) 382 Page 193
3736 when they were plucking the haire off Christs face, and nipping his cheekes, Hope speakes thus to him, when they were plucking the hair off Christ face, and nipping his cheeks, Hope speaks thus to him, c-crq pns32 vbdr vvg dt n1 p-acp npg1 n1, cc j-vvg png31 n2, vvb vvz av p-acp pno31, (5) part (DIV2) 382 Page 193
3737 and to all standers by, Esay 50.7. For the Lord God will helpe me, therefore I shall not be confounded: and to all standers by, Isaiah 50.7. For the Lord God will help me, Therefore I shall not be confounded: cc p-acp d n2 p-acp, np1 crd. p-acp dt n1 np1 vmb vvi pno11, av pns11 vmb xx vbi vvn: (5) part (DIV2) 382 Page 193
3738 therefore have I set my face as flint, and I know that I shall not bee ashamed. Therefore have I Set my face as flint, and I know that I shall not be ashamed. av vhb pns11 vvn po11 n1 p-acp n1, cc pns11 vvb cst pns11 vmb xx vbi j. (5) part (DIV2) 382 Page 193
3739 It is a long Cable, and a sure Anchor; Hebr. 6.19. Which Hope wee have as an Anchor of the Soule both sure and stedfast, and which entreth into that which is within the vaile. It is a long Cable, and a sure Anchor; Hebrew 6.19. Which Hope we have as an Anchor of the Soul both sure and steadfast, and which entereth into that which is within the veil. pn31 vbz dt j n1, cc dt j n1; np1 crd. r-crq vvb pns12 vhb p-acp dt n1 pp-f dt n1 av-d j cc j, cc r-crq vvz p-acp d r-crq vbz p-acp dt n1. (5) part (DIV2) 382 Page 193
3740 Hope is Sea-proofe, and Hell-proofe, and Christ is Anchor-fast in all stormes: Christ in you the hope of glory, Col. 1.27. 3 A praying grace is such a prophecying grace; Hope is Sea-proofe, and hell-proof, and christ is Anchor-fast in all storms: christ in you the hope of glory, Col. 1.27. 3 A praying grace is such a prophesying grace; n1 vbz n1, cc n1, cc np1 vbz j p-acp d n2: np1 p-acp pn22 dt n1 pp-f n1, np1 crd. crd dt j-vvg n1 vbz d dt vvg n1; (5) part (DIV2) 382 Page 193
3741 as both asketh when he prayeth, Father glorifie thy Name, and taketh an answer: so doth Christ here take an answer. as both asks when he Prayeth, Father Glorify thy Name, and Takes an answer: so does christ Here take an answer. c-acp d vvz c-crq pns31 vvz, n1 vvi po21 n1, cc vvz dt n1: av vdz np1 av vvi dt n1. (5) part (DIV2) 383 Page 193
3742 Now is the judgement of this world, now shall the prince of this world be cast out. Now is the judgement of this world, now shall the Prince of this world be cast out. av vbz dt n1 pp-f d n1, av vmb dt n1 pp-f d n1 vbi vvn av. (5) part (DIV2) 383 Page 193
3743 He was not yet cast out, but hope in Christ with one breath, prayeth, Father save me from this houre ; He was not yet cast out, but hope in christ with one breath, Prayeth, Father save me from this hour; pns31 vbds xx av vvn av, cc-acp vvb p-acp np1 p-acp crd n1, vvz, n1 p-acp pno11 p-acp d n1; (5) part (DIV2) 383 Page 193
3744 and answereth, I shall be saved: the world, and the prince-enemy shall be cast out. Its a wine-battel, all shall bee well. and Answers, I shall be saved: the world, and the prince-enemy shall be cast out. Its a wine-battle, all shall be well. cc vvz, pns11 vmb vbi vvn: dt n1, cc dt n1 vmb vbi vvn av. pn31|vbz dt n1, d vmb vbi av. (5) part (DIV2) 383 Page 193
3745 Faith and Hope laugh and triumph for to morrow, Psalm. 6. Rebuke me not, Lord, in thine anger: Faith and Hope laugh and triumph for to morrow, Psalm. 6. Rebuke me not, Lord, in thine anger: n1 cc n1 vvi cc vvi p-acp p-acp n1, n1. crd vvb pno11 xx, n1, p-acp po21 n1: (5) part (DIV2) 383 Page 193
3746 Vers. 4. Returne, O Lord, deliver my soule ; Vers. 4. Return, Oh Lord, deliver my soul; np1 crd vvb, uh n1, vvb po11 n1; (5) part (DIV2) 383 Page 193
3747 Vers. 8. He takes an answer, For the Lord hath heard the voice of my weeping: Vers. 8. He Takes an answer, For the Lord hath herd the voice of my weeping: np1 crd pns31 vvz dt n1, p-acp dt n1 vhz vvn dt n1 pp-f po11 n-vvg: (5) part (DIV2) 383 Page 193
3748 Vers. 9. The Lord hath heard my supplication. Psal. 35. He prayes that the Angel of the Lord would chase his enemies. Vers. 9. The Lord hath herd my supplication. Psalm 35. He prays that the Angel of the Lord would chase his enemies. np1 crd dt n1 vhz vvn po11 n1. np1 crd pns31 vvz cst dt n1 pp-f dt n1 vmd vvi po31 n2. (5) part (DIV2) 383 Page 193
3749 And hee answers himselfe in Antedated praises, Verse 9. And my soule shall bee joyfull in the Lord. And he answers himself in Antedated praises, Verse 9. And my soul shall be joyful in the Lord. cc pns31 vvz px31 p-acp vvn n2, vvb crd cc po11 n1 vmb vbi j p-acp dt n1. (5) part (DIV2) 383 Page 193
3750 Verse 10. All my bones shall say, Lord, who is like unto thee, &c. He makes a bargaine afore-hand, Hope layeth a debt of prayses upon every bone and joynt of his body, Psalme 42. Banished, forgotten, Verse 10. All my bones shall say, Lord, who is like unto thee, etc. He makes a bargain aforehand, Hope Layeth a debt of praises upon every bone and joint of his body, Psalm 42. Banished, forgotten, n1 crd d po11 n2 vmb vvi, n1, r-crq vbz av-j p-acp pno21, av pns31 vvz dt n1 av, n1 vvz dt n1 pp-f n2 p-acp d n1 cc n1 pp-f po31 n1, n1 crd j-vvn, vvn, (5) part (DIV2) 383 Page 193
3751 and whithered David, complaines to God, and in hope takes an Answere, Verse 8. Yet the Lord will command his loving kindnesse in the day time. and whithered David, complains to God, and in hope Takes an Answer, Verse 8. Yet the Lord will command his loving kindness in the day time. cc vvn np1, vvz p-acp np1, cc p-acp n1 vvz dt n1, vvb crd av dt n1 vmb vvi po31 j-vvg n1 p-acp dt n1 n1. (5) part (DIV2) 383 Page 193
3752 We have need of this now. We have need of this now. pns12 vhb n1 pp-f d av. (5) part (DIV2) 383 Page 193
3753 When Scotland is so low, they cannot fall that are on the dust, and more thousands under the dust, with the Pestilence, When Scotland is so low, they cannot fallen that Are on the dust, and more thousands under the dust, with the Pestilence, c-crq np1 vbz av j, pns32 vmbx vvi cst vbr p-acp dt n1, cc n1 crd p-acp dt n1, p-acp dt n1, (5) part (DIV2) 383 Page 193
3754 and the Sword, and the heartbreake of forsaking and cruell friends, that not onely have proved broken cisternes to us in our thirst, and the Sword, and the heartbreak of forsaking and cruel Friends, that not only have proved broken cisterns to us in our thirst, cc dt n1, cc dt n1 pp-f vvg cc j n2, cst xx av-j vhi vvn j-vvn n2 p-acp pno12 p-acp po12 n1, (5) part (DIV2) 383 Page 193
3755 but have rejoyced, as Edome did, at our fall, then ever Stories at one time, in Ancient records can speake: but have rejoiced, as Edom did, At our fallen, then ever Stories At one time, in Ancient records can speak: cc-acp vhb vvn, c-acp n1 vdd, p-acp po12 n1, av av n2 p-acp crd n1, p-acp j n2 vmb vvi: (5) part (DIV2) 383 Page 194
3756 and God grant friends turne not as cruell enemies, as ever the Idolatrous and bloudy Irish have beene. and God grant Friends turn not as cruel enemies, as ever the Idolatrous and bloody Irish have been. cc np1 vvb n2 vvi xx p-acp j n2, c-acp av dt j cc j jp vhb vbn. (5) part (DIV2) 383 Page 194
3757 Yet there is hope in Jsrael concerning this thing. The Lord must arise, and pitty the dust of Sion: Yet there is hope in Israel Concerning this thing. The Lord must arise, and pity the dust of Sion: av a-acp vbz n1 p-acp np1 vvg d n1. dt n1 vmb vvi, cc vvb dt n1 pp-f np1: (5) part (DIV2) 383 Page 194
3758 Our bones are scattered at the graves mouth, as when one heweth wood. Though we sit in darkenesse, we shall see light. Our bones Are scattered At the graves Mouth, as when one heweth wood. Though we fit in darkness, we shall see Light. po12 n2 vbr vvn p-acp dt n2 n1, c-acp c-crq crd vvz n1. cs pns12 vvb p-acp n1, pns12 vmb vvi n1. (5) part (DIV2) 383 Page 194
3759 Some say, there is no help for them in God. O say not so, they that are now highest, must bee lowest. some say, there is no help for them in God. Oh say not so, they that Are now highest, must be lowest. d vvb, pc-acp vbz dx n1 p-acp pno32 p-acp np1. uh vvb xx av, pns32 cst vbr av av-js, vmb vbb js. (5) part (DIV2) 383 Page 194
3760 God must make the truth of this appeare in Britaine, Ezech. 17.24. God must make the truth of this appear in Britain, Ezekiel 17.24. np1 vmb vvi dt n1 pp-f d vvi p-acp np1, np1 crd. (5) part (DIV2) 383 Page 194
3761 And all the trees of the field shall know, that I the Lord, have brought downe the high tree, And all the trees of the field shall know, that I the Lord, have brought down the high tree, cc d dt n2 pp-f dt n1 vmb vvi, cst pns11 dt n1, vhb vvn a-acp dt j n1, (5) part (DIV2) 383 Page 194
3762 and have exalted the low tree, and have dryed up the greene tree, and have made the dry tree to flourish, I the Lord have spoken it, and have done it. and have exalted the low tree, and have dried up the green tree, and have made the dry tree to flourish, I the Lord have spoken it, and have done it. cc vhb vvn dt j n1, cc vhb vvn a-acp dt j-jn n1, cc vhb vvn dt j n1 pc-acp vvi, pns11 dt n1 vhb vvn pn31, cc vhb vdn pn31. (5) part (DIV2) 383 Page 194
3763 Others say, wee shall bee delivered, when we are ripened by humiliation for mercy. No, its not needfull it bee ever so. Others say, we shall be Delivered, when we Are ripened by humiliation for mercy. No, its not needful it be ever so. ng2-jn vvb, pns12 vmb vbi vvn, c-crq pns12 vbr vvn p-acp n1 p-acp n1. uh-dx, pn31|vbz xx j pn31 vbi av av. (5) part (DIV2) 383 Page 194
3764 God sometime first delivereth, and then humbleth, and hath done it; the Lord delivered his low Church, when they were in their graves, Ezech. •7. God sometime First Delivereth, and then Humbleth, and hath done it; the Lord Delivered his low Church, when they were in their graves, Ezekiel •7. np1 av ord vvz, cc av vvz, cc vhz vdn pn31; dt n1 vvd po31 j n1, c-crq pns32 vbdr p-acp po32 n2, np1 n1. (5) part (DIV2) 383 Page 194
3765 but they were never prouder, then when they loaded the power, the faithfulnesse, and free grace of God with reproaches, and said, Ezech. •7. 11. Our bones are dryed, and our hope is lost, we are cut off for our parts. This world. but they were never Prouder, then when they loaded the power, the faithfulness, and free grace of God with Reproaches, and said, Ezekiel •7. 11. Our bones Are dried, and our hope is lost, we Are Cut off for our parts. This world. cc-acp pns32 vbdr av-x jc, cs c-crq pns32 vvd dt n1, dt n1, cc j n1 pp-f np1 p-acp n2, cc vvd, np1 n1. crd. po12 n2 vbr vvn, cc po12 n1 vbz vvn, pns12 vbr vvn a-acp p-acp po12 n2. d n1. (5) part (DIV2) 383 Page 194
3766 This is the lost World. 1. Because it is the judged World, John 3.19. (2.) It is that World of which Sathan is Prince. This is the lost World. 1. Because it is the judged World, John 3.19. (2.) It is that World of which Sathan is Prince. d vbz dt j-vvn n1. crd p-acp pn31 vbz dt vvn n1, np1 crd. (crd) pn31 vbz cst n1 pp-f r-crq np1 vbz n1. (5) part (DIV2) 384 Page 194
3767 The world being the damned, is the worst of the creation; The world being the damned, is the worst of the creation; dt n1 vbg dt j-vvn, vbz dt js pp-f dt n1; (5) part (DIV2) 384 Page 194
3768 which I prove from the word, and withall shall give the signes and characters of the men of the world. which I prove from the word, and withal shall give the Signs and characters of the men of the world. r-crq pns11 vvb p-acp dt n1, cc av vmb vvi dt n2 cc n2 pp-f dt n2 pp-f dt n1. (5) part (DIV2) 384 Page 194
3769 1. The World is the black company that lyes in sinne, all of them, 1 John 5.9. The whole world lyes in sinne ; 1. The World is the black company that lies in sin, all of them, 1 John 5.9. The Whole world lies in sin; crd dt n1 vbz dt j-jn n1 cst vvz p-acp n1, d pp-f pno32, crd np1 crd. dt j-jn n1 vvz p-acp n1; (5) part (DIV2) 385 Page 194
3770 They are haters of Christ, and all his. John 15.18. If the world hate you, yee know (saith Christ) that it hated me before you. They Are haters of christ, and all his. John 15.18. If the world hate you, ye know (Says christ) that it hated me before you. pns32 vbr n2 pp-f np1, cc d po31. np1 crd. cs dt n1 vvb pn22, pn22 vvb (vvz np1) cst pn31 vvd pno11 p-acp pn22. (5) part (DIV2) 385 Page 194
3771 2. They are a number uncapable of grace, or reconciliation: which is terrible, and have no part in Christs prayers. Joh. 17.9. I pray not for the world ; nor of Sanctification; 2. They Are a number uncapable of grace, or reconciliation: which is terrible, and have no part in Christ Prayers. John 17.9. I pray not for the world; nor of Sanctification; crd pns32 vbr dt n1 j pp-f n1, cc n1: r-crq vbz j, cc vhb dx n1 p-acp npg1 n2. np1 crd. pns11 vvb xx p-acp dt n1; ccx pp-f n1; (5) part (DIV2) 386 Page 194
3772 the Comforter that Christ was to send, is Joh. 14.17. the Spirit that the world cannot receive. the Comforter that christ was to send, is John 14.17. the Spirit that the world cannot receive. dt n1 cst np1 vbds pc-acp vvi, vbz np1 crd. dt n1 cst dt n1 vmbx vvi. (5) part (DIV2) 386 Page 194
3773 3. It is one of the professed enemies on Christs contrary side that he overcommeth, and wee in him. Joh. 16.33. In the world you shall have tribulation. 3. It is one of the professed enemies on Christ contrary side that he Overcometh, and we in him. John 16.33. In the world you shall have tribulation. crd pn31 vbz crd pp-f dt j-vvn n2 p-acp npg1 j-jn n1 cst pns31 vvz, cc pns12 p-acp pno31. np1 crd. p-acp dt n1 pn22 vmb vhi n1. (5) part (DIV2) 387 Page 194
3774 They are the onely troublers of the Saints, But be of good cheere, I have overcome the world. 1 Joh. 5.4. Whosoever is borne of God overcometh the world. They Are the only troublers of the Saints, But be of good cheer, I have overcome the world. 1 John 5.4. Whosoever is born of God Overcometh the world. pns32 vbr dt j n2 pp-f dt n2, cc-acp vbb pp-f j n1, pns11 vhb vvn dt n1. crd np1 crd. r-crq vbz vvn pp-f np1 vvz dt n1. (5) part (DIV2) 387 Page 195
3775 4. Its a dirty and defiling thing, Pure religion (saith Iames 1.27.) keeps a man unspotted of the world. 4. Its a dirty and defiling thing, Pure Religion (Says James 1.27.) keeps a man unspotted of the world. crd pn31|vbz dt j cc vvg n1, j n1 (vvz np1 crd.) vvz dt n1 j pp-f dt n1. (5) part (DIV2) 388 Page 195
3776 It is the praise of the Church of Sardis, Revel. 3.4. that there was amongst them a few names, that had not defiled their garments ; It is the praise of the Church of Sardis, Revel. 3.4. that there was among them a few names, that had not defiled their garments; pn31 vbz dt n1 pp-f dt n1 pp-f np1, vvb. crd. d a-acp vbds p-acp pno32 av d n2, cst vhd xx vvn po32 n2; (5) part (DIV2) 388 Page 195
3777 but kept themselves from the pollutions of the world ; its a sutty Pesthouse: there bee drops of sutt that defiles men in it. but kept themselves from the pollutions of the world; its a sutty Pesthouse: there be drops of sutt that defiles men in it. cc-acp vvd px32 p-acp dt n2 pp-f dt n1; pn31|vbz dt n1 np1: pc-acp vbi n2 pp-f n1 cst vvz n2 p-acp pn31. (5) part (DIV2) 388 Page 195
3914 Nor have Angels, good or bad, any immediate Princedome over free will: Nor have Angels, good or bad, any immediate Princedom over free will: ccx vhb n2, j cc j, d j n1 p-acp j n1: (5) part (DIV2) 416 Page 203
3778 5. There can be no worse Character, then to be a child of the world. It is a black mark, Luke 16.8. You know the Hebraisme; 5. There can be no Worse Character, then to be a child of the world. It is a black mark, Lycia 16.8. You know the Hebraism; crd pc-acp vmb vbi dx jc n1, cs pc-acp vbi dt n1 pp-f dt n1. pn31 vbz dt j-jn n1, av crd. pn22 vvb dt n1; (5) part (DIV2) 389 Page 195
3779 Children of disobedience: that is, much addicted to disobedience; as the Sonne hath the nature of Father and Mother in him: Children of pride, of wrath ; Children of disobedience: that is, much addicted to disobedience; as the Son hath the nature of Father and Mother in him: Children of pride, of wrath; n2 pp-f n1: cst vbz, av-d vvn p-acp n1; c-acp dt n1 vhz dt n1 pp-f n1 cc n1 p-acp pno31: n2 pp-f n1, pp-f n1; (5) part (DIV2) 389 Page 195
3780 much addicted, and farre under the power of wrath, and pride: So the sparks of fire are called, Job 5. NONLATINALPHABET the daughters of the burning coale : much addicted, and Far under the power of wrath, and pride: So the sparks of fire Are called, Job 5. the daughters of the burning coal: d vvn, cc av-j p-acp dt n1 pp-f n1, cc n1: av dt n2 pp-f n1 vbr vvn, n1 crd dt n2 pp-f dt j-vvg n1: (5) part (DIV2) 389 Page 195
3781 then a childe of the world, is one that lay in the wombe of the World, one of the worlds breeding, opposed to a Pilgrime and a stranger on earth ; then a child of the world, is one that lay in the womb of the World, one of the world's breeding, opposed to a Pilgrim and a stranger on earth; av dt n1 pp-f dt n1, vbz pi cst vvd p-acp dt n1 pp-f dt n1, crd pp-f dt ng1 n-vvg, vvn p-acp dt n1 cc dt n1 p-acp n1; (5) part (DIV2) 389 Page 195
3782 for a stranger is one that is borne in a strange land, Psal. 119.19. Psal. 39.12. Hebr. 11.13. and contrary to a childe of light. Who hath the Pilgrimes sigh, ordinarily night and day; for a stranger is one that is born in a strange land, Psalm 119.19. Psalm 39.12. Hebrew 11.13. and contrary to a child of Light. Who hath the Pilgrims sighs, ordinarily night and day; p-acp dt n1 vbz pi cst vbz vvn p-acp dt j n1, np1 crd. np1 crd. np1 crd. cc j-jn p-acp dt n1 pp-f n1. r-crq vhz dt n2 vvb, av-j n1 cc n1; (5) part (DIV2) 389 Page 195
3783 Oh if I were in my owne Countrey. Wrong him not; O if I were in my own Country. Wrong him not; uh cs pns11 vbdr p-acp po11 d n1. vvb pno31 xx; (5) part (DIV2) 389 Page 195
3784 his mother is a woman of heaven, she is a mighty Princesse, and a Kings daughter, Rev. 21.10. the New Jerusalem, the Church of God came down from heaven; his mother is a woman of heaven, she is a mighty Princess, and a Kings daughter, Rev. 21.10. the New Jerusalem, the Church of God Come down from heaven; po31 n1 vbz dt n1 pp-f n1, pns31 vbz dt j n1, cc dt ng1 n1, n1 crd. dt j np1, dt n1 pp-f np1 vvd a-acp p-acp n1; (5) part (DIV2) 389 Page 195
3785 Father, Mother, Seed, Principles, and all are from heaven. 2. There is a Spirit called the Spirit of the world, 1 Cor. 2.12. This Spirit is the Genius, the nature, and disposition of the World, 1 Ioh. 2.16. and is all for the lust of the flesh, the lust of the eyes, and the pride of life ; Father, Mother, Seed, Principles, and all Are from heaven. 2. There is a Spirit called the Spirit of the world, 1 Cor. 2.12. This Spirit is the Genius, the nature, and disposition of the World, 1 John 2.16. and is all for the lust of the Flesh, the lust of the eyes, and the pride of life; n1, n1, n1, n2, cc d vbr p-acp n1. crd pc-acp vbz dt n1 vvd dt n1 pp-f dt n1, crd np1 crd. d n1 vbz dt n1, dt n1, cc n1 pp-f dt n1, crd np1 crd. cc vbz d p-acp dt n1 pp-f dt n1, dt n1 pp-f dt n2, cc dt n1 pp-f n1; (5) part (DIV2) 389 Page 195
3786 and these bee the Worlds, all things. Such a soule knoweth not the white stone, and the new name, and these be the World's, all things. Such a soul Knoweth not the white stone, and the new name, cc d vbb dt n2, d n2. d dt n1 vvz xx dt j-jn n1, cc dt j n1, (5) part (DIV2) 389 Page 195
3787 nor can he smell the rose of the field, and the Lill•y of the valley ; nor can he smell the rose of the field, and the Lill•y of the valley; ccx vmb pns31 vvi dt n1 pp-f dt n1, cc dt n1 pp-f dt n1; (5) part (DIV2) 389 Page 195
3788 nor knowes he the Kings banqueting house, nor the absence, or presence of Christ in the soule; nor knows he the Kings banqueting house, nor the absence, or presence of christ in the soul; ccx vvz pns31 dt n2 vvg n1, ccx dt n1, cc n1 pp-f np1 p-acp dt n1; (5) part (DIV2) 389 Page 195
3789 the mans portion is in this world. Psal. 17.14. within the foure angles of this clay-globe. This World. the men portion is in this world. Psalm 17.14. within the foure angles of this clay-globe. This World. dt ng1 n1 vbz p-acp d n1. np1 crd. p-acp dt crd n2 pp-f d n1. d n1. (5) part (DIV2) 389 Page 195
3790 The World, the Lord Jesus judgeth, is this World ; The World, the Lord jesus Judgeth, is this World; dt n1, dt n1 np1 vvz, vbz d n1; (5) part (DIV2) 390 Page 196
3791 a thing that cometh within the compasse of time, and may be pointed with the finger. a thing that comes within the compass of time, and may be pointed with the finger. dt n1 cst vvz p-acp dt n1 pp-f n1, cc vmb vbi vvn p-acp dt n1. (5) part (DIV2) 390 Page 196
3792 1. It is neere our senses, therefore called, Gal. 1.4. The present evill world, the world that now is, on the stage: so 2 Tim. 4.10. D•mas hath forsaken me, and hath loved NONLATINALPHABET, the world that is upon its present Now. 1. It is near our Senses, Therefore called, Gal. 1.4. The present evil world, the world that now is, on the stage: so 2 Tim. 4.10. D•mas hath forsaken me, and hath loved, the world that is upon its present Now. crd pn31 vbz j po12 n2, av vvn, np1 crd. dt j j-jn n1, dt n1 cst av vbz, p-acp dt n1: av crd np1 crd. np1 vhz vvn pno11, cc vhz vvn, dt n1 cst vbz p-acp po31 j av. (5) part (DIV2) 391 Page 196
3793 The World that is on its Post, and Now, in its flux, motion and tendencie to corruption. 1 Tim. 6.17. Charge them that are rich in THIS WORLD, that they be not high minded ; The World that is on its Post, and Now, in its flux, motion and tendency to corruption. 1 Tim. 6.17. Charge them that Are rich in THIS WORLD, that they be not high minded; dt n1 cst vbz p-acp po31 av, cc av, p-acp po31 n1, n1 cc n1 p-acp n1. crd np1 crd. vvb pno32 cst vbr j p-acp d n1, cst pns32 vbb xx j j-vvn; (5) part (DIV2) 391 Page 196
3794 this World is opposed to eternity, and to life eternall, for the which the rich are to lay up a sure foundation, Luke 20.34. this World is opposed to eternity, and to life Eternal, for the which the rich Are to lay up a sure Foundation, Lycia 20.34. d n1 vbz vvn p-acp n1, cc p-acp n1 j, p-acp dt r-crq dt j vbr pc-acp vvi a-acp dt j n1, av crd. (5) part (DIV2) 391 Page 196
3795 The sonnes of THIS WORLD Marrie, and are given in Marriage ▪ Vers. 35. But these that shall be counted worthy of that World and the resurrection from the dead, The Sons of THIS WORLD Marry, and Are given in Marriage ▪ Vers. 35. But these that shall be counted worthy of that World and the resurrection from the dead, dt n2 pp-f d n1 uh, cc vbr vvn p-acp n1 ▪ np1 crd p-acp d cst vmb vbi vvn j pp-f cst n1 cc dt n1 p-acp dt j, (5) part (DIV2) 391 Page 196
3796 neither Marry, nor are given in Marriage. Vers. 36. Neither can they doe any more, NONLATINALPHABET, that world ; neither Marry, nor Are given in Marriage. Vers. 36. Neither can they do any more,, that world; av-dx uh, ccx vbr vvn p-acp n1. np1 crd av-d vmb pns32 vdb d dc,, cst n1; (5) part (DIV2) 391 Page 196
3797 this puts a great note of excellencie on the World to come. this puts a great note of excellency on the World to come. d vvz dt j n1 pp-f n1 p-acp dt n1 pc-acp vvi. (5) part (DIV2) 391 Page 196
3798 2. This World is a thing that comes under our senses, and that NONLATINALPHABET, a single one creature, that we may point with our finger. 2. This World is a thing that comes under our Senses, and that, a single one creature, that we may point with our finger. crd d n1 vbz dt n1 cst vvz p-acp po12 n2, cc d, dt j crd n1, cst pns12 vmb vvi p-acp po12 n1. (5) part (DIV2) 392 Page 196
3799 Satan from the top of a mountaine shewed Christ, NONLATINALPHABET, All the kingdomes of the World. and the glory, or opinion of them, Matth. 4.8. and it is, Luke 4.5. all the Kingdomes, NONLATINALPHABET, hee shewed him the phancie of the habitable earth in a point of time ; Satan from the top of a mountain showed christ,, All the kingdoms of the World. and the glory, or opinion of them, Matthew 4.8. and it is, Lycia 4.5. all the Kingdoms,, he showed him the fancy of the habitable earth in a point of time; np1 p-acp dt n1 pp-f dt n1 vvd np1,, d dt n2 pp-f dt n1. cc dt n1, cc n1 pp-f pno32, np1 crd. cc pn31 vbz, av crd. d dt n2,, pns31 vvd pno31 dt n1 pp-f dt j n1 p-acp dt n1 pp-f n1; (5) part (DIV2) 392 Page 196
3800 the life to come cannot come under your senses. the life to come cannot come under your Senses. dt n1 pc-acp vvi vmbx vvi p-acp po22 n2. (5) part (DIV2) 392 Page 196
3801 Yee cannot point out the throne of God, and the Lambe, and the Tree of life, Ye cannot point out the throne of God, and the Lamb, and the Tree of life, pn22 vmbx vvi av dt n1 pp-f np1, cc dt n1, cc dt n1 pp-f n1, (5) part (DIV2) 392 Page 196
3802 and the pure River of water of life, that proceeds out of the throne of God, and of the Lambe, there be such various treasures of glorie in the infinite Lord Jesus, so many dwelling places in our Fathers house, that yee cannot number then all. and the pure River of water of life, that proceeds out of the throne of God, and of the Lamb, there be such various treasures of glory in the infinite Lord jesus, so many Dwelling places in our Father's house, that ye cannot number then all. cc dt j n1 pp-f n1 pp-f n1, cst vvz av pp-f dt n1 pp-f np1, cc pp-f dt n1, pc-acp vbi d j n2 pp-f n1 p-acp dt j n1 np1, av d j-vvg n2 p-acp po12 ng1 n1, cst pn22 vmbx vvi av av-d. (5) part (DIV2) 392 Page 196
3803 The Kingdomes of this world, and the glory of it comes within tale and reckoning; The Kingdoms of this world, and the glory of it comes within tale and reckoning; dt n2 pp-f d n1, cc dt n1 pp-f pn31 vvz p-acp n1 cc n-vvg; (5) part (DIV2) 392 Page 196
3804 I grant this is meant of the structure and dwellings of the World, but they are the setled home of Reprobate men. I grant this is meant of the structure and dwellings of the World, but they Are the settled home of Reprobate men. pns11 vvb d vbz vvn pp-f dt n1 cc n2 pp-f dt n1, p-acp pns32 vbr dt j-vvn av-an pp-f j-jn n2. (5) part (DIV2) 392 Page 196
3805 It were good, if wee could beleeve that the NONLATINALPHABET of the world, the figure and paintrie of this house of lost men, 1 Cor. 7.30. is in a transe, and passing away; ah! It were good, if we could believe that the of the world, the figure and paintrie of this house of lost men, 1 Cor. 7.30. is in a transe, and passing away; ah! pn31 vbdr j, cs pns12 vmd vvi d dt pp-f dt n1, dt n1 cc j pp-f d n1 pp-f j-vvn n2, crd np1 crd. vbz p-acp dt n1, cc vvg av; uh! (5) part (DIV2) 393 Page 196
3806 are yee conform'd to the World? Your condition is woefull. Are ye conformed to the World? Your condition is woeful. vbr pn22 vvn p-acp dt n1? po22 n1 vbz j. (5) part (DIV2) 393 Page 197
3807 The World sweares, and so doe you, the World serves the time in Religion, and so doe you; The World swears, and so do you, the World serves the time in Religion, and so do you; dt n1 vvz, cc av vdb pn22, dt n1 vvz dt n1 p-acp n1, cc av vdb pn22; (5) part (DIV2) 393 Page 197
3808 the World is vaine in their apparell; the World cousens, lyes, whores, and so doe you; the World is vain in their apparel; the World cousin's, lies, whores, and so do you; dt n1 vbz j p-acp po32 n1; dt n1 n2, n2, n2, cc av vdb pn22; (5) part (DIV2) 393 Page 197
3809 the world hates Christ, and his friends, and so doe you; the world hates christ, and his Friends, and so do you; dt n1 vvz np1, cc po31 n2, cc av vdb pn22; (5) part (DIV2) 393 Page 197
3810 the World lyes in sinne, it is the fashion of the World, and so doe you. the World lies in sin, it is the fashion of the World, and so do you. dt n1 vvz p-acp n1, pn31 vbz dt n1 pp-f dt n1, cc av vdb pn22. (5) part (DIV2) 393 Page 197
3811 Oh! if you would be conformed to the new World, in righteousnesse and holynesse. 1. The in-dwellers are all the children of a King, Oh! if you would be conformed to the new World, in righteousness and holiness. 1. The indwellers Are all the children of a King, uh cs pn22 vmd vbi vvn p-acp dt j n1, p-acp n1 cc n1. crd dt n2 vbr d dt n2 pp-f dt n1, (5) part (DIV2) 393 Page 197
3812 and Princes, and their mother a Princes daughter. 2. The lowest piece of the dwelling house of that other World, the heavens, we see are curious worke; and Princes, and their mother a Princes daughter. 2. The lowest piece of the Dwelling house of that other World, the heavens, we see Are curious work; cc n2, cc po32 n1 dt ng1 n1. crd dt js n1 pp-f dt j-vvg n1 pp-f cst j-jn n1, dt n2, pns12 vvb vbr j n1; (5) part (DIV2) 393 Page 197
3813 any one pearle, or candle of Sunne, or Moone, or Starres, is worth the whole Earth, setting aside the soules of men. 3. The foundation of the City is precious Stones, Revel. any one pearl, or candle of Sun, or Moon, or Stars, is worth the Whole Earth, setting aside the Souls of men. 3. The Foundation of the city is precious Stones, Revel. d crd n1, cc n1 pp-f n1, cc n1, cc n2, vbz j dt j-jn n1, vvg av dt n2 pp-f n2. crd dt n1 pp-f dt n1 vbz j n2, vvb. (5) part (DIV2) 393 Page 197
3915 nor would I say, Satan is the Author, yea, or the immediate Tempter to all sinnes: nor would I say, Satan is the Author, yea, or the immediate Tempter to all Sins: ccx vmd pns11 vvi, np1 vbz dt n1, uh, cc dt j n1 p-acp d n2: (5) part (DIV2) 416 Page 203
3814 21. &c. What fooles are we, who kill every one another for peeces and bitts of the Lords lowest foot-stoole; 21. etc. What Fools Are we, who kill every one Another for Pieces and bitts of the lords lowest footstool; crd av q-crq n2 vbr pns12, r-crq vvb d crd j-jn p-acp n2 cc n2 pp-f dt n2 js n1; (5) part (DIV2) 393 Page 197
3815 for the earth, the seat of the worldly man, is but the foot-stoole of God. The judgement of this World. for the earth, the seat of the worldly man, is but the footstool of God. The judgement of this World. p-acp dt n1, dt n1 pp-f dt j n1, vbz p-acp dt n1 pp-f np1. dt n1 pp-f d n1. (5) part (DIV2) 393 Page 197
3816 How did Christ condemne and passe sentence on the wicked world in his death? How did christ condemn and pass sentence on the wicked world in his death? q-crq vdd np1 vvb cc vvi n1 p-acp dt j n1 p-acp po31 n1? (5) part (DIV2) 394 Page 197
3817 1. He did it Legally, in that his offering of a sufficient Ransome for sinne, there is a seale put on the condemnation of all impenitent men, that they shall not see life, but the wrath of God (that they were by nature under, being the captives of the Law) abideth on them, John 3.36. Because they beleeve not in the Sonne of God, John 16.9. Christs dying day was the unbeleevers Doomesday. 1. He did it Legally, in that his offering of a sufficient Ransom for sin, there is a seal put on the condemnation of all impenitent men, that they shall not see life, but the wrath of God (that they were by nature under, being the captives of the Law) Abideth on them, John 3.36. Because they believe not in the Son of God, John 16.9. Christ dying day was the unbelievers Doomsday. crd pns31 vdd pn31 av-j, p-acp cst po31 n1 pp-f dt j n1 p-acp n1, pc-acp vbz dt n1 vvd p-acp dt n1 pp-f d j n2, cst pns32 vmb xx vvi n1, cc-acp dt n1 pp-f np1 (cst pns32 vbdr p-acp n1 p-acp, vbg dt n2-jn pp-f dt n1) vvz p-acp pno32, np1 crd. c-acp pns32 vvb xx p-acp dt n1 pp-f np1, np1 crd. npg1 vvg n1 vbds dt n2 n1. (5) part (DIV2) 395 Page 197
3818 2. Hee condemneth the World, Declaratorily ; in removing the curse from all the persecutions of the ill world; 2. He Condemneth the World, Declaratorily; in removing the curse from all the persecutions of the ill world; crd pns31 vvz dt n1, av-j; p-acp vvg dt n1 p-acp d dt n2 pp-f dt j-jn n1; (5) part (DIV2) 396 Page 197
3819 which was also more then a declaration, it being a reall overcomming of the world, John 14.33. which was also more then a declaration, it being a real overcoming of the world, John 14.33. r-crq vbds av av-dc cs dt n1, pn31 vbg dt j vvg pp-f dt n1, np1 crd. (5) part (DIV2) 396 Page 197
3820 Hee hath removed all offence from the enemitie, and deadly fewd that the World beareth against the Saints. Christs good will in dying, hath sanctified, sweetned, He hath removed all offence from the enmity, and deadly feud that the World bears against the Saints. Christ good will in dying, hath sanctified, sweetened, pns31 vhz vvn d n1 p-acp dt n1, cc j n1 cst dt n1 vvz p-acp dt n2. npg1 j n1 p-acp vvg, vhz vvn, vvn, (5) part (DIV2) 396 Page 197
3821 and perfumed the Worlds ill-will to the Saints. 3. He judgeth the World in his death exemplarily ; as its said, Hebr. 11.7. Noah condemned the world in preparing an Arke. and perfumed the World's ill-will to the Saints. 3. He Judgeth the World in his death exemplarily; as its said, Hebrew 11.7. Noah condemned the world in preparing an Ark. cc vvn dt n2 n1 p-acp dt n2. crd pns31 vvz dt n1 p-acp po31 n1 av-j; c-acp pn31|vbz vvn, np1 crd. np1 vvd dt n1 p-acp vvg dt n1. (5) part (DIV2) 396 Page 197
3822 So Christs example of obedience in dying for the world, at his Fathers command John 10.16. condemnes the Worlds disobedience. So Christ Exampl of Obedience in dying for the world, At his Father's command John 10.16. condemns the World's disobedience. av npg1 n1 pp-f n1 p-acp vvg p-acp dt n1, p-acp po31 ng1 n1 np1 crd. vvz dt ng1 n1. (5) part (DIV2) 397 Page 197
3823 Christ dying, and in his thirst, not Master of a cup of water, is a judgement of the drunkard; christ dying, and in his thirst, not Master of a cup of water, is a judgement of the drunkard; np1 vvg, cc p-acp po31 n1, xx n1 pp-f dt n1 pp-f n1, vbz dt n1 pp-f dt n1; (5) part (DIV2) 397 Page 198
3824 his dying, being stript of his garments, is a condemning of vaine and strange apparell; his face spitted on, saith beauty is vanity; his dying, being stripped of his garments, is a condemning of vain and strange apparel; his face spitted on, Says beauty is vanity; po31 j-vvg, vbg vvn pp-f po31 n2, vbz dt vvg pp-f j cc j n1; po31 n1 vvn a-acp, vvz n1 vbz n1; (5) part (DIV2) 397 Page 198
3825 his dying b•tweene two theeves saith, a high place among Princes is not much, when the Prince of the Kings of the earth was marrowed with theeves; his dying b•tweene two thieves Says, a high place among Princes is not much, when the Prince of the Kings of the earth was marrowed with thieves; po31 j-vvg vvi crd n2 vvz, dt j n1 p-acp n2 vbz xx av-d, c-crq dt n1 pp-f dt n2 pp-f dt n1 vbds vvn p-acp n2; (5) part (DIV2) 397 Page 198
3826 his being forsaken of lovers and friends, condemneth trusting in men, and confidence in Princes, or the Sonn•s of men: his being forsaken of lovers and Friends, Condemneth trusting in men, and confidence in Princes, or the Sonn•s of men: po31 vbg vvn pp-f n2 cc n2, vvz vvg p-acp n2, cc n1 p-acp n2, cc dt n2 pp-f n2: (5) part (DIV2) 397 Page 198
3827 all this is for our mortification, that we love not the World, for its Christs condemned malefactor. all this is for our mortification, that we love not the World, for its Christ condemned Malefactor. d d vbz p-acp po12 n1, cst pns12 vvb xx dt n1, p-acp po31 npg1 vvn n1. (5) part (DIV2) 397 Page 198
3828 Now is the Prince of this world cast out. Now is the Prince of this world cast out. av vbz dt n1 pp-f d n1 vvd av. (5) part (DIV2) 397 Page 198
3829 Here two things are considerable. 1. Who is the Prince of this world. 2. How he is, by Christ cast out. Here two things Are considerable. 1. Who is the Prince of this world. 2. How he is, by christ cast out. av crd n2 vbr j. crd q-crq vbz dt n1 pp-f d n1. crd c-crq pns31 vbz, p-acp np1 vvd av. (5) part (DIV2) 398 Page 198
3830 The Prince of this World is Satan, so called, John 14.30. And the Prince that rules in the Children of disobedience, Ephes. 2.2. called with a higher name, 2 Cor. 4.4. NONLATINALPHABET. The God of this world. The Prince of this World is Satan, so called, John 14.30. And the Prince that rules in the Children of disobedience, Ephesians 2.2. called with a higher name, 2 Cor. 4.4.. The God of this world. dt n1 pp-f d n1 vbz np1, av vvn, np1 crd. cc dt n1 cst vvz p-acp dt n2 pp-f n1, np1 crd. vvn p-acp dt jc n1, crd np1 crd.. dt n1 pp-f d n1. (5) part (DIV2) 399 Page 198
3952 Vers. 7. The Dragon and his Angels fought with Michael ; Vers. 7. The Dragon and his Angels fought with Michael; np1 crd dt n1 cc po31 n2 vvd p-acp np1; (5) part (DIV2) 422 Page 205
3831 What Princedome, or what God-head can the Devill have in the world? or who gave to him a Scepter, a Crowne, What Princedom, or what Godhead can the devil have in the world? or who gave to him a Sceptre, a Crown, q-crq n1, cc r-crq n1 vmb dt n1 vhb p-acp dt n1? cc q-crq vvd p-acp pno31 dt n1, dt n1, (5) part (DIV2) 399 Page 198
3832 and a Throne? For Satan hath a Throne, Revel. 2.3. The Devill is not 1. a free Prince. 2. Not an absolute Monarch. 3. Nor a lawfull King ; and a Throne? For Satan hath a Throne, Revel. 2.3. The devil is not 1. a free Prince. 2. Not an absolute Monarch. 3. Nor a lawful King; cc dt n1? p-acp np1 vhz dt n1, vvb. crd. dt n1 vbz xx crd av j n1. crd xx dt j n1. crd ccx dt j n1; (5) part (DIV2) 399 Page 198
3833 not free, because he is a captive Prince, reserved in everlasting chaines of darkenesse, unto the judgement of the great day, Jude 6. The Sonne of God is the onely free prince in the world, there be none independently free in heaven and earth, but he, John 8.36. The kingdome of grace is an ancient free estate; not free, Because he is a captive Prince, reserved in everlasting chains of darkness, unto the judgement of the great day, U^de 6. The Son of God is the only free Prince in the world, there be none independently free in heaven and earth, but he, John 8.36. The Kingdom of grace is an ancient free estate; xx j, c-acp pns31 vbz dt j-jn n1, vvn p-acp j n2 pp-f n1, p-acp dt n1 pp-f dt j n1, np1 crd dt n1 pp-f np1 vbz dt j j n1 p-acp dt n1, pc-acp vbi pix av-j j p-acp n1 cc n1, p-acp pns31, np1 crd. dt n1 pp-f n1 vbz dt j j n1; (5) part (DIV2) 400 Page 198
3834 and never was, never can be conquer'd, not by the gates of hell, Mat. 16.18. Zach. 12.3. and in that day will I make Jerusalem a burdensome stone, though all people of the earth be gathered together against it. and never was, never can be conquered, not by the gates of hell, Mathew 16.18. Zach 12.3. and in that day will I make Jerusalem a burdensome stone, though all people of the earth be gathered together against it. cc av-x vbds, av-x vmb vbi vvn, xx p-acp dt n2 pp-f n1, np1 crd. np1 crd. cc p-acp d n1 vmb pns11 vvi np1 dt j n1, cs d n1 pp-f dt n1 vbb vvn av p-acp pn31. (5) part (DIV2) 400 Page 198
3835 Sure, Christ is a free king, by all the reason, and lawfull authority in heaven and earth, Psal. 2.6, 7. Hell is no free princedome, all in it are slaves of sinne, Iohn 8.34, 39, 40, 41, 42, 43, 44. The libertie of loving, injoying, seeing, Sure, christ is a free King, by all the reason, and lawful Authority in heaven and earth, Psalm 2.6, 7. Hell is no free princedom, all in it Are slaves of sin, John 8.34, 39, 40, 41, 42, 43, 44. The liberty of loving, enjoying, seeing, j, np1 vbz dt j n1, p-acp d dt n1, cc j n1 p-acp n1 cc n1, np1 crd, crd n1 vbz dx j n1, d p-acp pn31 vbr n2 pp-f n1, np1 crd, crd, crd, crd, crd, crd, crd dt n1 pp-f vvg, vvg, vvg, (5) part (DIV2) 400 Page 198
3836 and praysing God, and leasure, or thoughts, or cares to doe no other thing, is the onely true liberty, and praising God, and leisure, or thoughts, or Cares to do no other thing, is the only true liberty, cc vvg np1, cc n1, cc n2, cc vvz pc-acp vdi dx j-jn n1, vbz dt j j n1, (5) part (DIV2) 400 Page 198
3837 and liberty to be a King, and absolute over lusts, and wicked will is the onely liberty, Psal. 119.45. I shall walke NONLATINALPHABET in latitude, in breath, in liberty; for I seeke thy precepts. and liberty to be a King, and absolute over Lustiest, and wicked will is the only liberty, Psalm 119.45. I shall walk in latitude, in breath, in liberty; for I seek thy Precepts. cc n1 pc-acp vbi dt n1, cc j p-acp n2, cc j n1 vbz dt j n1, np1 crd. pns11 vmb vvi p-acp n1, p-acp n1, p-acp n1; c-acp pns11 vvb po21 n2. (5) part (DIV2) 400 Page 198
3838 (2.) Hee is not an absolute Prince. 1. Hee is under baile, and in chaines of irresistible providence: (2.) He is not an absolute Prince. 1. He is under bail, and in chains of irresistible providence: (crd) pns31 vbz xx dt j n1. crd pns31 vbz p-acp n1, cc p-acp n2 pp-f j n1: (5) part (DIV2) 400 Page 199
3839 Satans providence, in power, is narrower then his will and malice; Satan providence, in power, is narrower then his will and malice; npg1 n1, p-acp n1, vbz jc cs po31 n1 cc n1; (5) part (DIV2) 400 Page 199
3840 otherwise hee had not left a Church on earth. 2. Hee can doe nothing without leave asked and given, against Job ; otherwise he had not left a Church on earth. 2. He can do nothing without leave asked and given, against Job; av pns31 vhd xx vvn dt n1 p-acp n1. crd pns31 vmb vdi pix p-acp n1 vvd cc vvn, p-acp n1; (5) part (DIV2) 400 Page 199
3841 nor could hee winnow Peter, till hee petitioned for it. (3.) Hee is not a lawfull Monarch, but usurpeth; nor could he winnow Peter, till he petitioned for it. (3.) He is not a lawful Monarch, but usurpeth; ccx vmd pns31 vvi np1, c-acp pns31 vvd p-acp pn31. (crd) pns31 vbz xx dt j n1, p-acp vvz; (5) part (DIV2) 400 Page 199
3842 and therefore is called the god of this world, 2 Cor. 4.4. not that hee hath any God-head, properly so called. and Therefore is called the god of this world, 2 Cor. 4.4. not that he hath any Godhead, properly so called. cc av vbz vvn dt n1 pp-f d n1, crd np1 crd. xx cst pns31 vhz d n1, av-j av vvn. (5) part (DIV2) 400 Page 199
3843 1. Its true, a black Monarch weareth Christs faire Crown, and intrudes on his Throne, in every false worship: 1. Its true, a black Monarch weareth Christ fair Crown, and intrudes on his Throne, in every false worship: crd po31 j, dt j-jn n1 vvz npg1 j n1, cc vvz p-acp po31 n1, p-acp d j n1: (5) part (DIV2) 401 Page 199
3844 as Levit. 17. Hee that killeth oxe, or goat, or lamb to the Lord, in the camp, as Levit. 17. He that kills ox, or goat, or lamb to the Lord, in the camp, c-acp np1 crd pns31 cst vvz n1, cc n1, cc n1 p-acp dt n1, p-acp dt n1, (5) part (DIV2) 401 Page 199
3845 and bringeth it not to the doore of the Tabernacle of the Congregation, unto the Priest, Vers. 7. Offereth sacrifice to devills. 2 Chron. 11.15. Jeroboam ordained him Priests for the high places, and for the devills, and for the calves that hee had made. and brings it not to the door of the Tabernacle of the Congregation, unto the Priest, Vers. 7. Offereth sacrifice to Devils. 2 Chronicles 11.15. Jeroboam ordained him Priests for the high places, and for the Devils, and for the calves that he had made. cc vvz pn31 xx p-acp dt n1 pp-f dt n1 pp-f dt n1, p-acp dt n1, np1 crd vvz n1 p-acp n2. crd np1 crd. np1 vvd pno31 n2 p-acp dt j n2, cc p-acp dt n2, cc p-acp dt n2 cst pns31 vhd vvn. (5) part (DIV2) 401 Page 199
3895 for then their owne fall and future misery, that they were to be kept eternally in chaines of darknesse, on the same ground, must be revealed to them. for then their own fallen and future misery, that they were to be kept eternally in chains of darkness, on the same ground, must be revealed to them. c-acp cs po32 d n1 cc j-jn n1, cst pns32 vbdr pc-acp vbi vvn av-j p-acp n2 pp-f n1, p-acp dt d n1, vmb vbi vvn p-acp pno32. (5) part (DIV2) 413 Page 202
3846 2. To feare the Devill, the Sorcerer, or him that can kill the body, (as Satan may beare the keyes of prison houses, and the sword, Revel. 2.10.) more then the Lord, is to put a God-head on the Devill. 2. To Fear the devil, the Sorcerer, or him that can kill the body, (as Satan may bear the keys of prison houses, and the sword, Revel. 2.10.) more then the Lord, is to put a Godhead on the devil. crd p-acp n1 dt n1, dt n1, cc pno31 cst vmb vvi dt n1, (c-acp np1 vmb vvi dt n2 pp-f n1 n2, cc dt n1, vvb. crd.) av-dc cs dt n1, vbz pc-acp vvi dt n1 p-acp dt n1. (5) part (DIV2) 402 Page 199
3847 3. Satan usurpeth a God-head, over that which is the flower and most God-like and divine peece in man, the mind. 2 Cor. 4.4. In whom the god of this world hath blinded the mind of them that beleeve not : 3. Satan usurpeth a Godhead, over that which is the flower and most Godlike and divine piece in man, the mind. 2 Cor. 4.4. In whom the god of this world hath blinded the mind of them that believe not: crd np1 vvz dt n1, p-acp d r-crq vbz dt n1 cc av-ds j cc j-jn n1 p-acp n1, dt n1. crd np1 crd. p-acp ro-crq dt n1 pp-f d n1 vhz vvn dt n1 pp-f pno32 cst vvb xx: (5) part (DIV2) 403 Page 199
3848 and hee makes a work-house of the soules of the children of disobedience, Ephes. 2.2. they are the Devill 's forge and shop, in whom hee frames curious peeces for himselfe. and he makes a workhouse of the Souls of the children of disobedience, Ephesians 2.2. they Are the devil is forge and shop, in whom he frames curious Pieces for himself. cc pns31 vvz dt n1 pp-f dt n2 pp-f dt n2 pp-f n1, np1 crd. pns32 vbr dt n1 vbz n1 cc n1, p-acp ro-crq pns31 vvz j n2 p-acp px31. (5) part (DIV2) 403 Page 199
3849 4. His crowne stands in relations: Fathers, Tyrants by strong hand, and Lords by free-election were Kings, of old; 4. His crown Stands in relations: Father's, Tyrants by strong hand, and lords by free-election were Kings, of old; crd po31 n1 vvz p-acp n2: n2, ng1 p-acp j n1, cc n2 p-acp n1 vbdr ng1, pp-f j; (5) part (DIV2) 404 Page 199
3850 so the Devill is a father, hath children, and a seed, Act. 13.10. 1 Joh. 3.10. the world is his conquest, and his vassalls, Acts 10.38. 2 Tim. 2.26. 1 Pet. 4 3. & 5.8. are the world which hee governes and rules, by the three fundamentall principles of his Catholike Kingdome, which hee hath holden these 5000. years, The lust of the flesh, the lust of the eyes, the pride of life, 1 Joh. 2.16. Sinners hold the crown on the Devill 's head; so the devil is a father, hath children, and a seed, Act. 13.10. 1 John 3.10. the world is his conquest, and his vassals, Acts 10.38. 2 Tim. 2.26. 1 Pet. 4 3. & 5.8. Are the world which he governs and rules, by the three fundamental principles of his Catholic Kingdom, which he hath held these 5000. Years, The lust of the Flesh, the lust of the eyes, the pride of life, 1 John 2.16. Sinners hold the crown on the devil is head; av dt n1 vbz dt n1, vhz n2, cc dt n1, n1 crd. crd np1 crd. dt n1 vbz po31 n1, cc po31 n2, n2 crd. crd np1 crd. crd np1 crd crd cc crd. vbr dt n1 r-crq pns31 vvz cc vvz, p-acp dt crd j n2 pp-f po31 jp n1, r-crq pns31 vhz vvn d crd n2, dt n1 pp-f dt n1, dt n1 pp-f dt n2, dt n1 pp-f n1, vvn np1 crd. n2 vvb dt n1 p-acp dt n1 vbz n1; (5) part (DIV2) 404 Page 199
3851 their loyalty to Prince Satan acteth on them to die in warres against the Lamb and his followers. their loyalty to Prince Satan Acts on them to die in wars against the Lamb and his followers. po32 n1 p-acp n1 np1 vvz p-acp pno32 pc-acp vvi p-acp n2 p-acp dt n1 cc po31 n2. (5) part (DIV2) 404 Page 199
3852 A cause is not good, because followed by many. Esay 17.7. in that day, when the Church is but three or foure berries on the top of the olive tree, a man, one single man, shall looke to his Maker. A cause is not good, Because followed by many. Isaiah 17.7. in that day, when the Church is but three or foure berries on the top of the olive tree, a man, one single man, shall look to his Maker. dt n1 vbz xx j, c-acp vvn p-acp d. np1 crd. p-acp d n1, c-crq dt n1 vbz p-acp crd cc crd n2 p-acp dt n1 pp-f dt n1 n1, dt n1, crd j n1, vmb vvi p-acp po31 n1. (5) part (DIV2) 405 Page 199
3853 Men come to Sion, and follow Christ in ones and twoes of a whole Tribe, Jer. 3.14. They goe to hell in thousands; Men come to Sion, and follow christ in ones and twoes of a Whole Tribe, Jer. 3.14. They go to hell in thousands; n2 vvb p-acp np1, cc vvi np1 p-acp pi2 cc n2 pp-f dt j-jn n1, np1 crd. pns32 vvb p-acp n1 p-acp crd; (5) part (DIV2) 405 Page 200
3854 a whole earth, Revel. 13. worships the Westerne Beast; a Whole earth, Revel. 13. worships the Western Beast; dt j-jn n1, vvb. crd n2 dt j n1; (5) part (DIV2) 405 Page 200
3855 and the Easterne Leopard hath the farre greatest part of the habitable world; Indians and Americans worship Satan. Christs are but a little flock; and the Eastern Leopard hath the Far greatest part of the habitable world; Indians and Americans worship Satan. Christ Are but a little flock; cc dt j n1 vhz dt av-j js n1 pp-f dt j n1; np1 cc np1 n1 np1. npg1 vbr p-acp dt j n1; (5) part (DIV2) 405 Page 200
3856 ah the way to heaven is over-grown with grasse, there the traces of few feet to be seen in the way: ah the Way to heaven is overgrown with grass, there the traces of few feet to be seen in the Way: uh dt n1 p-acp n1 vbz vvn p-acp n1, a-acp dt n2 pp-f d n2 pc-acp vbi vvn p-acp dt n1: (5) part (DIV2) 405 Page 200
3857 onely you may see the print of our glorious Fore-runner Christs foot, and of the Prophets, Apostles, Martyrs, and the handfull that follow the Lamb. Follow yee on, and misse not your lodging. Shall be cast out. only you may see the print of our glorious Forerunner Christ foot, and of the prophets, Apostles, Martyrs, and the handful that follow the Lamb. Follow ye on, and miss not your lodging. Shall be cast out. av-j pn22 vmb vvi dt n1 pp-f po12 j n1 npg1 n1, cc pp-f dt n2, n2, n2, cc dt n1 cst vvb dt n1. vvb pn22 a-acp, cc vvb xx po22 n1. vmb vbi vvn av. (5) part (DIV2) 405 Page 200
3858 There is a two-fold casting out of Satan ; one for his first sin, 2 Pet. 2.4. God spared not the Angels that sinned, but cast them down to hell, Jude vers. 6. This is a personall casting out, not spoken of here: There is a twofold casting out of Satan; one for his First since, 2 Pet. 2.4. God spared not the Angels that sinned, but cast them down to hell, U^de vers. 6. This is a personal casting out, not spoken of Here: pc-acp vbz dt n1 vvg av pp-f np1; pi p-acp po31 ord n1, crd np1 crd. np1 vvd xx dt n2 cst vvd, cc-acp vvd pno32 a-acp p-acp n1, np1 fw-la. crd d vbz dt j n-vvg av, xx vvn pp-f av: (5) part (DIV2) 406 Page 200
3859 But Satan must have two hells; But Satan must have two Hells; cc-acp np1 vmb vhi crd n2; (5) part (DIV2) 406 Page 200
3860 for though the Gospel was never intended to Satan, yet Satan is guilty of Gospel-rebellion, in that the Dragon fighteth with the Lamb, and the weak woman travelling in birth, by the Gospel, to bring forth a man child to God. for though the Gospel was never intended to Satan, yet Satan is guilty of Gospel-rebellion, in that the Dragon fights with the Lamb, and the weak woman traveling in birth, by the Gospel, to bring forth a man child to God. c-acp cs dt n1 vbds av-x vvn p-acp np1, av np1 vbz j pp-f n1, p-acp cst dt n1 vvz p-acp dt n1, cc dt j n1 vvg p-acp n1, p-acp dt n1, p-acp vvb av dt n1 n1 p-acp np1. (5) part (DIV2) 406 Page 200
3861 And (2.) as Satan is the mysticall head and Prince of that condemned body, hee is cast out ; And (2.) as Satan is the mystical head and Prince of that condemned body, he is cast out; cc (crd) c-acp np1 vbz dt j n1 cc n1 pp-f cst j-vvn n1, pns31 vbz vvn av; (5) part (DIV2) 406 Page 200
3862 and hee hath a power, in regard of the guilt and dominion of sin, both over the elect and the reprobate. and he hath a power, in regard of the guilt and dominion of since, both over the elect and the Reprobate. cc pns31 vhz dt n1, p-acp n1 pp-f dt n1 cc n1 pp-f n1, av-d p-acp dt j cc dt n-jn. (5) part (DIV2) 406 Page 200
3863 Christs death hath broken hells barres, and condemned sinne in the flesh, Rom. 8.3. and dissolved the works of the devill, and taken his Forts and Castles; and, 1 Joh. 3.8. taken many of Satans Souldiers captives. Death was the Devills Fort-royall; Christ death hath broken Hells bars, and condemned sin in the Flesh, Rom. 8.3. and dissolved the works of the Devil, and taken his Forts and Castles; and, 1 John 3.8. taken many of Satan Soldiers captives. Death was the Devils Fort-royal; npg1 n1 vhz vvn ng1 n2, cc j-vvn n1 p-acp dt n1, np1 crd. cc vvn dt n2 pp-f dt n1, cc vvn po31 n2 cc n2; cc, crd np1 crd. vvn d pp-f npg1 n2 n2-jn. n1 vbds dt n2 j; (5) part (DIV2) 406 Page 200
3864 Hell is his great Prison-house, and principall Jayle; these hee hath taken, 1 Cor. 15.55, 56. Hos. 13.14. I will ransome them from the power of the grave, I will redeeme them from the power of death. Hell is his great Prison house, and principal Jail; these he hath taken, 1 Cor. 15.55, 56. Hos. 13.14. I will ransom them from the power of the grave, I will Redeem them from the power of death. n1 vbz po31 j n1, cc j-jn n1; d pns31 vhz vvn, crd np1 crd, crd np1 crd. pns11 vmb n1 pno32 p-acp dt n1 pp-f dt n1, pns11 vmb vvi pno32 p-acp dt n1 pp-f n1. (5) part (DIV2) 406 Page 200
3865 O death, I will be thy plague: O grave, I will be thy destruction. And these captives can never be ransomed out of Christs hand again; O death, I will be thy plague: Oh grave, I will be thy destruction. And these captives can never be ransomed out of Christ hand again; sy n1, pns11 vmb vbi po21 n1: uh n1, pns11 vmb vbi po21 n1. cc d n2-jn vmb av-x vbi vvn av pp-f npg1 n1 av; (5) part (DIV2) 406 Page 200
3866 for (saith hee) repentance shall be hid from mine eyes. When Christ spoyles, hee will never restore the prey againe. for (Says he) Repentance shall be hid from mine eyes. When christ spoils, he will never restore the prey again. c-acp (vvz pns31) n1 vmb vbi vvn p-acp po11 n2. c-crq np1 n2, pns31 vmb av-x vvi dt n1 av. (5) part (DIV2) 406 Page 200
3867 Hee hath overcome the world, Joh. 16.33. and that was a strong Fort: He hath overcome the world, John 16.33. and that was a strong Fort: pns31 vhz vvn dt n1, np1 crd. cc cst vbds dt j n1: (5) part (DIV2) 406 Page 200
3868 and hee hath delivered the Saints from the dominion of sin, because they are under a new Husband; and he hath Delivered the Saints from the dominion of since, Because they Are under a new Husband; cc pns31 vhz vvn dt n2 p-acp dt n1 pp-f n1, c-acp pns32 vbr p-acp dt j n1; (5) part (DIV2) 406 Page 200
3869 Rom. 6.6, 7, 8, 9, 10. Rom. 7.1, 2, 3, 4, 5, 6. All crosses have lost their salt and their sting; Rom. 6.6, 7, 8, 9, 10. Rom. 7.1, 2, 3, 4, 5, 6. All Crosses have lost their salt and their sting; np1 crd, crd, crd, crd, crd np1 crd, crd, crd, crd, crd, crd av-d n2 vhb vvn po32 n1 cc po32 n1; (5) part (DIV2) 406 Page 200
3870 even as when a City is taken by storming, all the Commanders and Souldiers are dis-armed: even as when a city is taken by storming, all the Commanders and Soldiers Are disarmed: av c-acp c-crq dt n1 vbz vvn p-acp vvg, d dt n2 cc n2 vbr j: (5) part (DIV2) 406 Page 201
3871 and when a Court is cryed down, by Law, all the members and Officers of the Court, Judge, and when a Court is cried down, by Law, all the members and Officers of the Court, Judge, cc c-crq dt n1 vbz vvn a-acp, p-acp n1, d dt n2 cc n2 pp-f dt n1, n1, (5) part (DIV2) 406 Page 201
3872 and Scribe, and Advocates that can plead, Pursevants, Jayles, are cryed down; they cannot sit, nor lead a Processe, nor summon a Subject: and Scribe, and Advocates that can plead, Pursuivants, Jails, Are cried down; they cannot fit, nor led a Process, nor summon a Subject: cc vvi, cc n2 cst vmb vvi, n2, n2, vbr vvn a-acp; pns32 vmbx vvi, ccx vvb dt n1, ccx vvb dt j-jn: (5) part (DIV2) 406 Page 201
3873 So when Christ cryed down Satans Judicature, and triumphed over principalities and powers, and annulled all Decrees, Lawes, hand-writings of Ordinances, that Satan could have against the Saints, Col. 2.14, 15. all the Officers of hell are laid aside; So when christ cried down Satan Judicature, and triumphed over principalities and Powers, and annulled all Decrees, Laws, Hand-writings of Ordinances, that Satan could have against the Saints, Col. 2.14, 15. all the Officers of hell Are laid aside; av c-crq np1 vvd a-acp npg1 n1, cc vvn p-acp n2 cc n2, cc vvd d n2, n2, j pp-f n2, cst np1 vmd vhi p-acp dt n2, np1 crd, crd d dt n2 pp-f n1 vbr vvn av; (5) part (DIV2) 406 Page 201
3874 the Devill is out of office by Law, jure, the Jayles and pits are broken, Esay 49.9. That thou maist say to the prisoners, Goe forth: the devil is out of office by Law, jure, the Jails and pits Are broken, Isaiah 49.9. That thou Mayest say to the Prisoners, Go forth: dt n1 vbz av pp-f n1 p-acp n1, vvi, dt n2 cc n2 vbr vvn, np1 crd. cst pns21 vm2 vvi p-acp dt n2, vvb av: (5) part (DIV2) 406 Page 201
3875 to them that are in darknesse, Shew your selves. Zech. 9.11. When a righteous King cometh to the crown, hee putteth down all unjust Vsurpers. to them that Are in darkness, Show your selves. Zechariah 9.11. When a righteous King comes to the crown, he putteth down all unjust Usurper's. p-acp pno32 cst vbr p-acp n1, vvb po22 n2. np1 crd. c-crq dt j n1 vvz p-acp dt n1, pns31 vvz a-acp d j ng1. (5) part (DIV2) 406 Page 201
3876 If Satan be cast out, wee are not debtors to the flesh, to fulfill the lusts thereof, Rom. 8.12. Sin hath no law over us. If Satan be cast out, we Are not debtors to the Flesh, to fulfil the Lustiest thereof, Rom. 8.12. since hath no law over us. cs np1 vbi vvn av, pns12 vbr xx n2 p-acp dt n1, pc-acp vvi dt n2 av, np1 crd. n1 vhz dx n1 p-acp pno12. (5) part (DIV2) 407 Page 201
3877 There is a law of sinne, a dictate of mad reason, by which the sinner thinks hee is under the Oath of Allegiance to Satan, and his crown, scepter, and honour hee must defend; There is a law of sin, a dictate of mad reason, by which the sinner thinks he is under the Oath of Allegiance to Satan, and his crown, sceptre, and honour he must defend; pc-acp vbz dt n1 pp-f n1, dt vvi pp-f j n1, p-acp r-crq dt n1 vvz pns31 vbz p-acp dt n1 pp-f n1 p-acp np1, cc po31 n1, n1, cc n1 pns31 vmb vvi; (5) part (DIV2) 407 Page 201
3878 but there is no reason, no law in hell, and in the works of hell. but there is no reason, no law in hell, and in the works of hell. cc-acp pc-acp vbz dx n1, dx n1 p-acp n1, cc p-acp dt n2 pp-f n1. (5) part (DIV2) 407 Page 201
3879 And if hee be once cast out, who is this usurping lawlesse lord, if you sweep the house to him, And if he be once cast out, who is this usurping lawless lord, if you sweep the house to him, cc cs pns31 vbb a-acp vvn av, r-crq vbz d j-vvg j n1, cs pn22 vvb dt n1 p-acp pno31, (5) part (DIV2) 407 Page 201
3880 and take him in againe to a new lodging, one devill will be eight devills ; for Satan, thus cast out, will returne with seven devills worse then himselfe: and take him in again to a new lodging, one Devil will be eight Devils; for Satan, thus cast out, will return with seven Devils Worse then himself: cc vvb pno31 p-acp av p-acp dt j n1, crd n1 vmb vbi crd n2; p-acp np1, av vvd av, vmb vvi p-acp crd n2 av-jc cs px31: (5) part (DIV2) 407 Page 201
3881 Remember Lot's wife, if yee be escaped out of Sodome. Looke not over your shoulder with a wanton and lustfull eye to old forsaken lovers, let repentance and mortification be constant. remember Lot's wife, if ye be escaped out of Sodom. Look not over your shoulder with a wanton and lustful eye to old forsaken lovers, let Repentance and mortification be constant. vvb ng1 n1, cs pn22 vbb vvn av pp-f np1. vvb xx p-acp po22 n1 p-acp dt j-jn cc j n1 p-acp j j-vvn n2, vvb n1 cc n1 vbb j. (5) part (DIV2) 407 Page 201
3882 Now is the Prince of this world cast out. But yet to consider more particularly, Satans Princedome, and Satans Power: Now is the Prince of this world cast out. But yet to Consider more particularly, Satan Princedom, and Satan Power: av vbz dt n1 pp-f d n1 vvd av. p-acp av pc-acp vvi av-dc av-j, npg1 n1, cc npg1 n1: (5) part (DIV2) 407 Page 201
3883 I adde yet more of these two heads, 1. The Power of Satan. 2. The Punishment of Satan. I add yet more of these two Heads, 1. The Power of Satan. 2. The Punishment of Satan. pns11 vvb av dc pp-f d crd n2, crd dt n1 pp-f np1. crd dt n1 pp-f np1. (5) part (DIV2) 408 Page 201
3884 His Power is held forth, in that hee is a Prince. 1. In his might and power naturall. His Power is held forth, in that he is a Prince. 1. In his might and power natural. po31 n1 vbz vvn av, p-acp cst pns31 vbz dt n1. crd p-acp po31 n1 cc n1 j. (5) part (DIV2) 409 Page 201
3885 2. In his power acquired. 3. In his power sinfull, and judicially inflicted. 2. In his power acquired. 3. In his power sinful, and judicially inflicted. crd p-acp po31 n1 vvn. crd p-acp po31 n1 j, cc av-j vvn. (5) part (DIV2) 409 Page 201
3886 The Devil 's Power, hee was created in, both in the mind, and will, and executive faculty, by no Scripture or Reason can be imagined to be lesse, The devil is Power, he was created in, both in the mind, and will, and executive faculty, by no Scripture or Reason can be imagined to be less, dt n1 vbz n1, pns31 vbds vvn p-acp, av-d p-acp dt n1, cc vmb, cc j n1, p-acp dx n1 cc n1 vmb vbi vvn pc-acp vbi av-dc, (5) part (DIV2) 410 Page 201
3887 before the fall of these miserable Spirits, then the power of their fellow-Angels. before the fallen of these miserable Spirits, then the power of their fellow-Angels. p-acp dt n1 pp-f d j n2, cs dt n1 pp-f po32 n2. (5) part (DIV2) 410 Page 201
3888 1. The Angels being all created holy, and according to Gods image, they must have been created with their face to God, and in their proper place and sphere; 1. The Angels being all created holy, and according to God's image, they must have been created with their face to God, and in their proper place and sphere; crd dt n2 vbg av-d vvn j, cc vvg p-acp ng1 n1, pns32 vmb vhi vbn vvn p-acp po32 n1 p-acp np1, cc p-acp po32 j n1 cc n1; (5) part (DIV2) 411 Page 202
3889 and so with power to stand in their place. and so with power to stand in their place. cc av p-acp n1 pc-acp vvi p-acp po32 n1. (5) part (DIV2) 411 Page 202
3890 Now, what station can these immortall Spirits be created in, rather then in a state of seeing God? 2. Satan abode not in the truth, (saith the Lord Jesus, Joh. 8.44) and the bad Angels left, (saith Jude vers. 6.) NONLATINALPHABET, their proper dwelling. These two places compared together, seemeth to hold forth that truth, and the first truth; God seene and knowne, Now, what station can these immortal Spirits be created in, rather then in a state of seeing God? 2. Satan Abided not in the truth, (Says the Lord jesus, John 8.44) and the bad Angels left, (Says U^de vers. 6.), their proper Dwelling. These two places compared together, seems to hold forth that truth, and the First truth; God seen and known, av, q-crq n1 vmb d j n2 vbb vvn p-acp, av-c cs p-acp dt n1 pp-f vvg np1? crd np1 vvd xx p-acp dt n1, (vvz dt n1 np1, np1 crd) cc dt j n2 vvn, (vvz np1 fw-la. crd), po32 j n-vvg. d crd n2 vvn av, vvz pc-acp vvi av d n1, cc dt ord n1; np1 vvn cc vvn, (5) part (DIV2) 411 Page 202
3891 though not immutably, was the first element, native countrey of the Angels: They must then see God and his face. though not immutably, was the First element, native country of the Angels: They must then see God and his face. cs xx av-j, vbds dt ord n1, j-jn n1 pp-f dt n2: pns32 vmb av vvi np1 cc po31 n1. (5) part (DIV2) 411 Page 202
3892 It is a bold and groundlesse conjecture of some rotten Schoolmen, to say, That truth from which the Angels are said to fall, was the Gospel-truth ; It is a bold and groundless conjecture of Some rotten Schoolmen, to say, That truth from which the Angels Are said to fallen, was the Gospel truth; pn31 vbz dt j cc j n1 pp-f d j-vvn n2, pc-acp vvi, cst n1 p-acp r-crq dt n2 vbr vvn pc-acp vvi, vbds dt n1; (5) part (DIV2) 412 Page 202
3893 and that, They envied that man was in Christ, to be advanced above the Angelike nature. and that, They envied that man was in christ, to be advanced above the Angellike nature. cc cst, pns32 vvd cst n1 vbds p-acp np1, pc-acp vbi vvn p-acp dt j n1. (5) part (DIV2) 412 Page 202
3894 1. Its a dreame, that the Gospel was revealed to the Devils before their fall; 1. Its a dream, that the Gospel was revealed to the Devils before their fallen; crd pn31|vbz dt n1, cst dt n1 vbds vvn p-acp dt n2 p-acp po32 n1; (5) part (DIV2) 413 Page 202
3896 What horror and sadnesse must fill Adams mind, and the Angels spirit, if hell and the necessity of God manifested in the flesh, was revealed to them in the state of happinesse? 2. The mystery of the riches of the glorious Gospel was hid, from the beginning of the world ; What horror and sadness must fill Adams mind, and the Angels Spirit, if hell and the necessity of God manifested in the Flesh, was revealed to them in the state of happiness? 2. The mystery of the riches of the glorious Gospel was hid, from the beginning of the world; q-crq n1 cc n1 vmb vvi npg1 n1, cc dt n2 n1, cs n1 cc dt n1 pp-f np1 vvn p-acp dt n1, vbds vvn p-acp pno32 p-acp dt n1 pp-f n1? crd dt n1 pp-f dt n2 pp-f dt j n1 vbds vvn, p-acp dt n-vvg pp-f dt n1; (5) part (DIV2) 413 Page 202
3897 and the glorious elect Angels come in time, Ephes. 3.8, 9, 10. to learn that manifold wisdome of God ; and the glorious elect Angels come in time, Ephesians 3.8, 9, 10. to Learn that manifold Wisdom of God; cc dt j j-vvn n2 vvb p-acp n1, np1 crd, crd, crd p-acp vvi cst j n1 pp-f np1; (5) part (DIV2) 413 Page 202
3898 and delight, in Peters time, to looke into it, as to a great secret of God, 1 Pet. 1.12. Wee have not then reason to think this secret was whispered in the eares of the Devils, before they fell. and delight, in Peter's time, to look into it, as to a great secret of God, 1 Pet. 1.12. we have not then reason to think this secret was whispered in the ears of the Devils, before they fell. cc n1, p-acp npg1 n1, pc-acp vvi p-acp pn31, a-acp p-acp dt j n-jn pp-f np1, crd np1 crd. pns12 vhb xx av n1 pc-acp vvi d n-jn vbds vvn p-acp dt n2 pp-f dt n2, c-acp pns32 vvd. (5) part (DIV2) 413 Page 202
3899 2. Its true, Mat. 18. The elect Angels, NONLATINALPHABET, alwayes now behold the face of Christs Father ; 2. Its true, Mathew 18. The elect Angels,, always now behold the face of Christ Father; crd po31 j, np1 crd dt j-vvn n2,, av av vvi dt n1 pp-f npg1 n1; (5) part (DIV2) 414 Page 202
3900 for now they are confirmed, that they cannot look awry, and turne their eyes off Gods face; for now they Are confirmed, that they cannot look awry, and turn their eyes off God's face; c-acp av pns32 vbr vvn, cst pns32 vmbx vvi av, cc vvi po32 n2 a-acp n2 n1; (5) part (DIV2) 414 Page 202
3901 even when they come downe as servants, to the heires of glory on earth, they carry about with them their heaven, even when they come down as Servants, to the Heirs of glory on earth, they carry about with them their heaven, av c-crq pns32 vvb a-acp p-acp n2, p-acp dt n2 pp-f n1 p-acp n1, pns32 vvb a-acp p-acp pno32 po32 n1, (5) part (DIV2) 414 Page 202
3902 and the pleasures of the Court they enjoy; and the pleasures of the Court they enjoy; cc dt n2 pp-f dt n1 pns32 vvb; (5) part (DIV2) 414 Page 202
3903 no reason their posting among sinners should decourt them, or deprive them of the actuall vision of God: But it followeth not therefore, the falne Angels never saw the face of Christs Father ; no reason their posting among Sinners should decourt them, or deprive them of the actual vision of God: But it follows not Therefore, the fallen Angels never saw the face of Christ Father; dx n1 po32 n-vvg p-acp n2 vmd n1 pno32, cc vvi pno32 pp-f dt j n1 pp-f np1: p-acp pn31 vvz xx av, dt vvn n2 av vvd dt n1 pp-f npg1 n1; (5) part (DIV2) 414 Page 202
3904 it followes onely, they saw it not immutably, and in a confirmed way of grace, and NONLATINALPHABET, alwayes, as now the elect Angels doe. •. Its no Princedome in Satan to know the thoughts of the heart; it follows only, they saw it not immutably, and in a confirmed Way of grace, and, always, as now the elect Angels do. •. Its no Princedom in Satan to know the thoughts of the heart; pn31 vvz av-j, pns32 vvd pn31 xx av-j, cc p-acp dt j-vvn n1 pp-f n1, cc, av, c-acp av dt j-vvn n2 vdb. •. pn31|vbz dx n1 p-acp np1 pc-acp vvi dt n2 pp-f dt n1; (5) part (DIV2) 414 Page 202
3905 this is proper to God onely, 1 King. 8.39. Jer. 17.10. Psal. 44.21. this is proper to God only, 1 King. 8.39. Jer. 17.10. Psalm 44.21. d vbz j p-acp np1 av-j, crd n1. crd. np1 crd. np1 crd. (5) part (DIV2) 415 Page 203
3906 Nor hath hee, or the good Angels, any immediate Princedome over the will, to know what are my thoughts, Nor hath he, or the good Angels, any immediate Princedom over the will, to know what Are my thoughts, ccx vhz pns31, cc dt j n2, d j n1 p-acp dt n1, pc-acp vvi r-crq vbr po11 n2, (5) part (DIV2) 415 Page 203
3907 or to know one anothers thoughts, or to act immediatly upon free will: or to know one another's thoughts, or to act immediately upon free will: cc pc-acp vvi pi ng1-jn n2, cc pc-acp vvi av-j p-acp j n1: (5) part (DIV2) 415 Page 203
3908 not because the thoughts of the heart are objects of themselves so abstruse and high, that they are not intelligible; not Because the thoughts of the heart Are objects of themselves so abstruse and high, that they Are not intelligible; xx c-acp dt n2 pp-f dt n1 vbr n2 pp-f px32 av j cc j, cst pns32 vbr xx j; (5) part (DIV2) 415 Page 203
3909 for a mans owne spirit knowes the things in himselfe, 1 Cor. 2.11. Yea, (2.) then they could not be known by revelation; for a men own Spirit knows the things in himself, 1 Cor. 2.11. Yea, (2.) then they could not be known by Revelation; p-acp dt ng1 d n1 vvz dt n2 p-acp px31, crd np1 crd. uh, (crd) av pns32 vmd xx vbi vvn p-acp n1; (5) part (DIV2) 415 Page 203
3910 for God cannot, by revelation, cause a finite understanding comprehend an infinite object; because the object exceedeth the faculty in proportion infinitely. for God cannot, by Revelation, cause a finite understanding comprehend an infinite Object; Because the Object exceeds the faculty in proportion infinitely. p-acp np1 vmbx, p-acp n1, n1 dt j n1 vvi dt j n1; c-acp dt n1 vvz dt n1 p-acp n1 av-j. (5) part (DIV2) 415 Page 203
3911 The thoughts of a mans heart, cannot so exceed the understanding faculty of a man, farre lesse of an Angel : The thoughts of a men heart, cannot so exceed the understanding faculty of a man, Far less of an Angel: dt n2 pp-f dt ng1 n1, vmbx av vvi dt j-vvg n1 pp-f dt n1, av-j av-dc pp-f dt n1: (5) part (DIV2) 415 Page 203
3912 Therefore God, in the depth of his wisdome, by an act of his own free will, not from any mystinesse or intrinsecall darknesse of the object, hath cast a covering over the thoughts of mans heart, that they are not seen clearly to any other Men or Angels. Nor could humane Societies, Therefore God, in the depth of his Wisdom, by an act of his own free will, not from any mystinesse or intrinsical darkness of the Object, hath cast a covering over the thoughts of men heart, that they Are not seen clearly to any other Men or Angels. Nor could humane Societies, av np1, p-acp dt n1 pp-f po31 n1, p-acp dt n1 pp-f po31 d j n1, xx p-acp d n1 cc vvi n1 pp-f dt n1, vhz vvn dt n-vvg p-acp dt n2 pp-f ng1 n1, cst pns32 vbr xx vvn av-j p-acp d j-jn n2 cc n2. ccx vmd j n2, (5) part (DIV2) 415 Page 203
3916 many sinfull thoughts, and wicked acts, are transacted in this darke chamber of presence, the heart of man, to which Satan can have no personall accesse, many sinful thoughts, and wicked acts, Are transacted in this dark chamber of presence, the heart of man, to which Satan can have no personal access, d j n2, cc j n2, vbr vvn p-acp d j n1 pp-f n1, dt n1 pp-f n1, p-acp r-crq np1 vmb vhi dx j n1, (5) part (DIV2) 416 Page 203
3917 neither with his eyes to see, nor his hands of power to stirre or move in them. neither with his eyes to see, nor his hands of power to stir or move in them. av-dx p-acp po31 n2 pc-acp vvi, ccx po31 n2 pp-f n1 pc-acp vvi cc vvi p-acp pno32. (5) part (DIV2) 416 Page 203
3918 The heart is the privie garden, weeds grow there without Satans immediate industry: The heart is the privy garden, weeds grow there without Satan immediate industry: dt n1 vbz dt j n1, n2 vvb a-acp p-acp npg1 j n1: (5) part (DIV2) 416 Page 203
3919 he may knock, or cast fire-balls over the wall, or in at the windowes, or send letters and messages in, he may knock, or cast fireballs over the wall, or in At the windows, or send letters and messages in, pns31 vmb vvi, cc vvd n2 p-acp dt n1, cc p-acp p-acp dt n2, cc vvi n2 cc n2 p-acp, (5) part (DIV2) 416 Page 203
3920 but hee cannot immediatly talke with the heart, or act immediatly on the will: wee are to keep this virgin-love of the heart, to Christ ; but he cannot immediately talk with the heart, or act immediately on the will: we Are to keep this virgin-love of the heart, to christ; cc-acp pns31 vmbx av-j vvi p-acp dt n1, cc vvi av-j p-acp dt n1: pns12 vbr pc-acp vvi d n1 pp-f dt n1, pc-acp np1; (5) part (DIV2) 416 Page 203
3921 hee can ravish it, and none but hee. Its the will that maketh the bargaine in sinning: he can ravish it, and none but he. Its the will that makes the bargain in sinning: pns31 vmb vvi pn31, cc pix cc-acp pns31. pn31|vbz dt n1 cst vvz dt n1 p-acp vvg: (5) part (DIV2) 416 Page 203
3922 With all keeping keep the heart. Wee make away the created dominion over free-will, that God gave us in our creation. With all keeping keep the heart. we make away the created dominion over freewill, that God gave us in our creation. p-acp d n-vvg vvi dt n1. pns12 vvb av dt j-vvn n1 p-acp n1, cst np1 vvd pno12 p-acp po12 n1. (5) part (DIV2) 416 Page 203
3923 3. Satan hath a Princedome in 1. knowledge naturall, 2. in acquired knowledge. In naturall ; because hee is a piece of light, a lamp once shining in heaven; 3. Satan hath a Princedom in 1. knowledge natural, 2. in acquired knowledge. In natural; Because he is a piece of Light, a lamp once shining in heaven; crd np1 vhz dt n1 p-acp crd n1 j, crd p-acp vvn n1. p-acp j; c-acp pns31 vbz dt n1 pp-f n1, dt n1 a-acp vvg p-acp n1; (5) part (DIV2) 417 Page 203
3924 but now, for his sinne, smoking and glympsing in hell. The naturall intellectualls of the Devill are depraved, not removed. but now, for his sin, smoking and glympsing in hell. The natural intellectuals of the devil Are depraved, not removed. cc-acp av, c-acp po31 n1, vvg cc vvg p-acp n1. dt j n2-j pp-f dt n1 vbr vvn, xx vvn. (5) part (DIV2) 417 Page 203
3925 Its a question, if hee can remaine a Spirit, if that candle were extinct, by which hee beleeveth there is a God, Its a question, if he can remain a Spirit, if that candle were extinct, by which he Believeth there is a God, pn31|vbz dt n1, cs pns31 vmb vvi dt n1, cs d n1 vbdr j, p-acp r-crq pns31 vvz a-acp vbz dt n1, (5) part (DIV2) 417 Page 204
3926 but trembleth, Jam. 2. The acquired knowledge of the Devill is great, hee being an advancing Student, but Trembleth, Jam. 2. The acquired knowledge of the devil is great, he being an advancing Student, cc-acp vvz, np1 crd dt vvn n1 pp-f dt n1 vbz j, pns31 vbg dt vvg n1, (5) part (DIV2) 417 Page 204
3927 and still learning now above five thousand yeares; and hee that teacheth others, becometh more learned himselfe: and still learning now above five thousand Years; and he that Teaches Others, Becometh more learned himself: cc av vvg av p-acp crd crd n2; cc pns31 cst vvz n2-jn, vvz av-dc j px31: (5) part (DIV2) 417 Page 204
3928 He is the great Mint-master and Coyner of knowledge, in Magicians, Wise-men, Soothsayers, Sorcerers, is a carefull Reader in turning over the pages of the book of Nature, He is the great Mint master and Coiner of knowledge, in Magicians, Wise men, Soothsayers, Sorcerers, is a careful Reader in turning over the pages of the book of Nature, pns31 vbz dt j n1 cc n1 pp-f n1, p-acp n2, n2, n2, n2, vbz dt j n1 p-acp vvg p-acp dt n2 pp-f dt n1 pp-f n1, (5) part (DIV2) 417 Page 204
3929 and the whole works of Creation. But still Satan studieth man, better then man doth himselfe: and the Whole works of Creation. But still Satan studieth man, better then man does himself: cc dt j-jn n2 pp-f n1. p-acp av np1 vvz n1, jc cs n1 vdz px31: (5) part (DIV2) 417 Page 204
3930 hee knoweth nature, in generall, may sin; and that corrupt nature, must sin: hee observeth second inclinations, of humour, complexion, temper of body, disposition, ere hee tempt; he Knoweth nature, in general, may sin; and that corrupt nature, must sin: he observeth second inclinations, of humour, complexion, temper of body, disposition, ere he tempt; pns31 vvz n1, p-acp n1, vmb vvi; cc cst j n1, vmb vvi: pns31 vvz vvi n2, pp-f n1, n1, n1 pp-f n1, n1, c-acp pns31 vvb; (5) part (DIV2) 417 Page 204
3931 as no Sea-man sailes, till hee know how the wind bloweth: and hee learned that by the Prophets, and experience, which hee saith, Luk. 4.34. I know thee who thou art, the holy one of God. as no Seaman sails, till he know how the wind blows: and he learned that by the prophets, and experience, which he Says, Luk. 4.34. I know thee who thou art, the holy one of God. c-acp dx n1 n2, c-acp pns31 vvb c-crq dt n1 vvz: cc pns31 vvd cst p-acp dt n2, cc n1, r-crq pns31 vvz, np1 crd. pns11 vvb pno21 r-crq pns21 vb2r, dt j pi pp-f np1. (5) part (DIV2) 417 Page 204
3932 4. Hee hath a particular Princedome of Power, legally, over mankind, till Christ set them at liberty; 4. He hath a particular Princedom of Power, legally, over mankind, till christ Set them At liberty; crd pns31 vhz dt j n1 pp-f n1, av-j, p-acp n1, c-acp np1 vvd pno32 p-acp n1; (5) part (DIV2) 418 Page 204
3933 as the Executioner hath over the condemned man, from the Judge. Heb. 2.14. Christ tooke part with the children of flesh and bloud, that through death he might destroy him that had the power of death, that is, the devill ; as the Executioner hath over the condemned man, from the Judge. Hebrew 2.14. christ took part with the children of Flesh and blood, that through death he might destroy him that had the power of death, that is, the Devil; c-acp dt n1 vhz p-acp dt j-vvn n1, p-acp dt n1. np1 crd. np1 vvd n1 p-acp dt n2 pp-f n1 cc n1, cst p-acp n1 pns31 vmd vvi pno31 cst vhd dt n1 pp-f n1, cst vbz, dt n1; (5) part (DIV2) 418 Page 204
3934 Vers. 15. And deliver them, who, through the feare of death, were all their life time subject to bondage. Vers. 15. And deliver them, who, through the Fear of death, were all their life time Subject to bondage. np1 crd cc vvi pno32, r-crq, p-acp dt n1 pp-f n1, vbdr d po32 n1 n1 j-jn p-acp n1. (5) part (DIV2) 418 Page 204
3935 Satan, from mens sins, hath a sort of conquered Princedome, till the Sonne of God make us free, Joh. 8.36. Satan, from men's Sins, hath a sort of conquered Princedom, till the Son of God make us free, John 8.36. np1, p-acp ng2 n2, vhz dt n1 pp-f j-vvn n1, c-acp dt n1 pp-f np1 vvb pno12 j, np1 crd. (5) part (DIV2) 418 Page 204
3936 And this Princedome hee keepeth over all the sons of disobedience, as their father, Joh. 8.44. as the king of the bottomlesse pit: And this Princedom he Keepeth over all the Sons of disobedience, as their father, John 8.44. as the King of the bottomless pit: cc d n1 pns31 vvz p-acp d dt n2 pp-f n1, c-acp po32 n1, np1 crd. c-acp dt n1 pp-f dt j n1: (5) part (DIV2) 418 Page 204
3937 And we have no ground to say, that Satan at the day of judgement leaveth off to be king, because the damned and the Devill and his Angels are said to be tormented together in everlasting fire, Mat. 25. for communion in paine, maketh not Satan to have no Angels under him, And we have no ground to say, that Satan At the day of judgement Leaveth off to be King, Because the damned and the devil and his Angels Are said to be tormented together in everlasting fire, Mathew 25. for communion in pain, makes not Satan to have no Angels under him, cc pns12 vhb dx n1 pc-acp vvi, cst np1 p-acp dt n1 pp-f n1 vvz a-acp pc-acp vbi n1, p-acp dt j-vvn cc dt n1 cc po31 n2 vbr vvn pc-acp vbi vvn av p-acp j n1, np1 crd p-acp n1 p-acp n1, vv2 xx np1 pc-acp vhi dx n2 p-acp pno31, (5) part (DIV2) 418 Page 204
3938 or damned men, whom hee torments. Quest. or damned men, whom he torments. Quest. cc j-vvn n2, ro-crq pns31 vvz. n1. (5) part (DIV2) 418 Page 204
3939 But how keepeth Satan still power over Job, Peter, to winnow them and afflict them, in this life, But how Keepeth Satan still power over Job, Peter, to winnow them and afflict them, in this life, cc-acp q-crq vvz np1 av n1 p-acp np1, np1, pc-acp vvi pno32 cc vvi pno32, p-acp d n1, (5) part (DIV2) 419 Page 204
3940 if Christ have cast him out of his Princedome? if christ have cast him out of his Princedom? cs np1 vhb vvn pno31 av pp-f po31 n1? (5) part (DIV2) 419 Page 204
3941 Answ. 1. Its meere service for the trying of the Saints, and mortifying of their lusts, not dominion, not any legall power, such as he hath over the Sonnes of disobedience, whom he keepeth captives at his will. Answer 1. Its mere service for the trying of the Saints, and mortifying of their Lustiest, not dominion, not any Legal power, such as he hath over the Sons of disobedience, whom he Keepeth captives At his will. np1 crd po31 j n1 p-acp dt vvg pp-f dt n2, cc vvg pp-f po32 n2, xx n1, xx d j n1, d c-acp pns31 vhz p-acp dt n2 pp-f n1, r-crq pns31 vvz n2-jn p-acp po31 n1. (5) part (DIV2) 420 Page 204
3942 2. In relation to Satan it is a meere grant of permission; 2. In Relation to Satan it is a mere grant of permission; crd p-acp n1 p-acp np1 pn31 vbz dt j n1 pp-f n1; (5) part (DIV2) 421 Page 204
3943 as a Noble-man forfeited for treason, and kept, some yeares, in prison, before he dye, hath the life-rent of his own Lands, as a Nobleman forfeited for treason, and kept, Some Years, in prison, before he die, hath the life-rent of his own Lands, c-acp dt n1 vvn p-acp n1, cc vvd, d n2, p-acp n1, c-acp pns31 vvb, vhz dt j pp-f po31 d n2, (5) part (DIV2) 421 Page 205
3944 for his necessity, not by heritage as before, but by a grant or gift of grace, from the bounty of the Prince and State; for his necessity, not by heritage as before, but by a grant or gift of grace, from the bounty of the Prince and State; p-acp po31 n1, xx p-acp n1 c-acp a-acp, cc-acp p-acp dt n1 cc n1 pp-f n1, p-acp dt n1 pp-f dt n1 cc n1; (5) part (DIV2) 421 Page 205
3945 so hath Sathan, not by grace to himselfe, but by a grant of meere permission, so hath Sathan, not by grace to himself, but by a grant of mere permission, av vhz np1, xx p-acp n1 p-acp px31, cc-acp p-acp dt n1 pp-f j n1, (5) part (DIV2) 421 Page 205
3946 as it were his life-rent to tempt, winnow, and try the Saints, so long as Satan is in the way to his full doome in Hell. as it were his life-rent to tempt, winnow, and try the Saints, so long as Satan is in the Way to his full doom in Hell. c-acp pn31 vbdr po31 j pc-acp vvi, vvb, cc vvi dt n2, av av-j c-acp np1 vbz p-acp dt n1 p-acp po31 j n1 p-acp n1. (5) part (DIV2) 421 Page 205
3947 Now, if Christ had not spoiled Satan, and dissolved his workes ; Now, if christ had not spoiled Satan, and dissolved his works; av, cs np1 vhd xx vvn np1, cc vvn po31 n2; (5) part (DIV2) 421 Page 205
3948 the use of this power had beene, as it were, heritage, to Satan, in regard the Law giveth him a sort of right over sinners, not made free in Christ. Yet I doe not say, its his proper right, because Satan sinneth in tempting any to sinne; the use of this power had been, as it were, heritage, to Satan, in regard the Law gives him a sort of right over Sinners, not made free in christ. Yet I do not say, its his proper right, Because Satan Sinneth in tempting any to sin; dt n1 pp-f d n1 vhd vbn, c-acp pn31 vbdr, n1, pc-acp np1, p-acp n1 dt n1 vvz pno31 dt n1 pp-f j-jn p-acp n2, xx vvn j p-acp np1. av pns11 vdb xx vvi, pn31|vbz po31 j av-jn, c-acp np1 vvz p-acp vvg d p-acp n1; (5) part (DIV2) 421 Page 205
3949 yet the temptation, as it falleth passively on the Sonnes of disobedience, is a worke of Divine justice, yet the temptation, as it falls passively on the Sons of disobedience, is a work of Divine Justice, av dt n1, c-acp pn31 vvz av-j p-acp dt n2 pp-f n1, vbz dt n1 pp-f j-jn n1, (5) part (DIV2) 421 Page 205
3950 and as it falleth on the Saints, an act of spotlesse, and holy dispensation, for most just reasons known to God. and as it falls on the Saints, an act of spotless, and holy Dispensation, for most just Reasons known to God. cc c-acp pn31 vvz p-acp dt n2, dt n1 pp-f j, cc j n1, p-acp ds j n2 vvn p-acp np1. (5) part (DIV2) 421 Page 205
3951 2. Satan is a prince in regard of magnificence, called a Prince, a Prince of the aire, a God, for he hath a royall army under him, the Devill and his Angels, are a great hoast, Revel. 12.9. The Devill, and Satan, and his Angels, were cast out. 2. Satan is a Prince in regard of magnificence, called a Prince, a Prince of the air, a God, for he hath a royal army under him, the devil and his Angels, Are a great host, Revel. 12.9. The devil, and Satan, and his Angels, were cast out. crd np1 vbz dt n1 p-acp n1 pp-f n1, vvd dt n1, dt n1 pp-f dt n1, dt np1, c-acp pns31 vhz dt j n1 p-acp pno31, dt n1 cc po31 n2, vbr dt j n1, vvb. crd. dt n1, cc np1, cc po31 n2, vbdr vvn av. (5) part (DIV2) 422 Page 205
3953 and he hath Legions garisoned in one poore man, hee hath kept the fields above these five thousand yeares, with a huge and mighty army, both by Sea, and Land. Ephes. 6.12. For wee wrestle not against flesh and bloud, but against Principalities, and powers, against the rulers in the darkenesse of this world, against spirituall wickednesse in high places. and he hath Legions garrisoned in one poor man, he hath kept the fields above these five thousand Years, with a huge and mighty army, both by Sea, and Land. Ephesians 6.12. For we wrestle not against Flesh and blood, but against Principalities, and Powers, against the Rulers in the darkness of this world, against spiritual wickedness in high places. cc pns31 vhz n2 vvn p-acp crd j n1, pns31 vhz vvn dt n2 p-acp d crd crd n2, p-acp dt j cc j n1, d p-acp n1, cc n1 np1 crd. c-acp pns12 vvb xx p-acp n1 cc n1, cc-acp p-acp n2, cc n2, p-acp dt n2 p-acp dt n1 pp-f d n1, p-acp j n1 p-acp j n2. (5) part (DIV2) 422 Page 205
3954 Heere bee great persons in eminent places, and they can leade armies against us, and have in every single souldier, a strong garrison of concupiscence, Here be great Persons in eminent places, and they can lead armies against us, and have in every single soldier, a strong garrison of concupiscence, av vbi j n2 p-acp j n2, cc pns32 vmb vvi n2 p-acp pno12, cc vhb p-acp d j n1, dt j n1 pp-f n1, (5) part (DIV2) 422 Page 205
3955 and fleshly lusts, that warre against the soule, 1 Pet. 2.11. and fleshly Lustiest, that war against the soul, 1 Pet. 2.11. cc j n2, cst n1 p-acp dt n1, crd np1 crd. (5) part (DIV2) 422 Page 205
3956 And the flesh is a strong Fort-royall, a towre of imaginations, which exalt themselves against a strong King, the Lord Jesus, and cannot bee his captives, but by the mighty power of God. 2 Cor. 10 5. The Devill is not a despic•ble and poore enemy to be despised, it is not good warre-wisdome to despise a meane enemy, farre more should we not sleepe, but watch and be sober ; And the Flesh is a strong Fort-royal, a tower of Imaginations, which exalt themselves against a strong King, the Lord jesus, and cannot be his captives, but by the mighty power of God. 2 Cor. 10 5. The devil is not a despic•ble and poor enemy to be despised, it is not good warre-wisdome to despise a mean enemy, Far more should we not sleep, but watch and be Sobrium; cc dt n1 vbz dt j j, dt n1 pp-f n2, r-crq vvb px32 p-acp dt j n1, dt n1 np1, cc vmbx vbi po31 n2-jn, p-acp p-acp dt j n1 pp-f np1. crd np1 crd crd dt n1 vbz xx dt j cc j n1 pc-acp vbi vvn, pn31 vbz xx j n1 pc-acp vvi dt j n1, av-j n1 vmd pns12 xx vvi, p-acp n1 cc vbi j; (5) part (DIV2) 422 Page 205
3957 When the Peer•s of hell, and Princes and Rulers in high places, who have the vantage of the Mount above us, are against us. When the Peer•s of hell, and Princes and Rulers in high places, who have the vantage of the Mount above us, Are against us. c-crq dt n2 pp-f n1, cc n2 cc n2 p-acp j n2, r-crq vhb dt n1 pp-f dt vvb p-acp pno12, vbr p-acp pno12. (5) part (DIV2) 422 Page 205
3958 3. Satans Princedome is especially seene in tempting to sinne, which that it may be better cleared. 3. Satan Princedom is especially seen in tempting to sin, which that it may be better cleared. crd npg1 n1 vbz av-j vvn p-acp vvg p-acp n1, r-crq cst pn31 vmb vbi av-jc vvn. (5) part (DIV2) 423 Page 205
3959 I shall shortly shew what a temptation in generall is. 2. Open Satans power in tempting. I shall shortly show what a temptation in general is. 2. Open Satan power in tempting. pns11 vmb av-j vvi r-crq dt n1 p-acp n1 vbz. crd j npg1 n1 p-acp vvg. (5) part (DIV2) 423 Page 206
3960 To tempt is to take a triall of any, to try what is in them ; therefore the neerest end of tempting is knowledge; To tempt is to take a trial of any, to try what is in them; Therefore the nearest end of tempting is knowledge; p-acp vvb vbz pc-acp vvi dt n1 pp-f d, pc-acp vvi r-crq vbz p-acp pno32; av dt js n1 pp-f j-vvg vbz n1; (5) part (DIV2) 423 Page 206
3961 Now the waies or manner of bringing out this knowledge, rendreth the temptation good or ill: Now the ways or manner of bringing out this knowledge, rendereth the temptation good or ill: av dt n2 cc n1 pp-f vvg av d n1, vvz dt n1 j cc j-jn: (5) part (DIV2) 423 Page 206
3962 for God tempteth, and Satan tempteth. So Temptation is a working upon the senses, reason, inclin•tion, affections, by which any is, for God tempts, and Satan tempts. So Temptation is a working upon the Senses, reason, inclin•tion, affections, by which any is, c-acp np1 vvz, cc np1 vvz. np1 n1 vbz dt n-vvg p-acp dt n2, n1, n1, n2, p-acp r-crq d vbz, (5) part (DIV2) 423 Page 206
3963 or may be moved under the colour of good, toward that which is offensive to God. or may be moved under the colour of good, towards that which is offensive to God. cc vmb vbi vvn p-acp dt n1 pp-f j, p-acp d r-crq vbz j p-acp np1. (5) part (DIV2) 423 Page 206
3964 1. Temptation is a working, or an act of stirring in the tempte•, not Physicall, but Morall, and Objectiv• ; 1. Temptation is a working, or an act of stirring in the tempte•, not Physical, but Moral, and Objectiv•; crd n1 vbz dt vvg, cc dt n1 pp-f vvg p-acp dt n1, xx j, cc-acp j, cc np1; (5) part (DIV2) 424 Page 206
3965 no tempter, who is only a tempter, can by any reall action fire the will. no tempter, who is only a tempter, can by any real actium fire the will. dx n1, r-crq vbz av-j dt n1, vmb p-acp d j n1 n1 dt n1. (5) part (DIV2) 424 Page 206
3966 Satan doth but knock, by his Logick, at the out-side of the doore, but cannot open. Satan does but knock, by his Logic, At the outside of the door, but cannot open. np1 vdz p-acp vvi, p-acp po31 n1, p-acp dt n1-an pp-f dt n1, cc-acp vmbx vvi. (5) part (DIV2) 424 Page 206
3967 Free-will is a tender, excellent, piece of creation; Freewill is a tender, excellent, piece of creation; j vbz dt j, j, n1 pp-f n1; (5) part (DIV2) 424 Page 206
3968 and either the best or the worst of the whole creation of God. See well to it, its a worke of your whole life time to watch this doore. and either the best or the worst of the Whole creation of God. See well to it, its a work of your Whole life time to watch this door. cc d dt js cc dt js pp-f dt j-jn n1 pp-f np1. vvb av p-acp pn31, pn31|vbz dt n1 pp-f po22 j-jn n1 n1 pc-acp vvi d n1. (5) part (DIV2) 424 Page 206
3969 2. Tentation is an act of moving, or stirring the powers of the man: As when wine is stirred, and wine and dreggs are jumbled through other; 2. Tentation is an act of moving, or stirring the Powers of the man: As when wine is stirred, and wine and dregs Are jumbled through other; crd n1 vbz dt n1 pp-f vvg, cc vvg dt n2 pp-f dt n1: c-acp c-crq n1 vbz vvn, cc n1 cc n2 vbr vvn p-acp n-jn; (5) part (DIV2) 425 Page 206
3970 or a Fountaine troubled, and water and clay mixed in one; or a Fountain troubled, and water and clay mixed in one; cc dt n1 vvn, cc n1 cc n1 vvn p-acp pi; (5) part (DIV2) 425 Page 206
3971 hence every tempted person is some way a sufferer, though hee know not particularly it is so. hence every tempted person is Some Way a sufferer, though he know not particularly it is so. av d j-vvn n1 vbz d n1 dt n1, cs pns31 vvb xx av-j pn31 vbz av. (5) part (DIV2) 425 Page 206
3972 As the Fish tempted with the ba•te, the Bird with the Fowlers song, are sufferers, though they know not; As the Fish tempted with the ba•te, the Bird with the Fowlers song, Are sufferers, though they know not; p-acp dt n1 vvn p-acp dt n1, dt n1 p-acp dt ng1 n1, vbr n2, cs pns32 vvb xx; (5) part (DIV2) 425 Page 206
3973 there is a breaking in upon the phancie, sense, reason, will, and affections to strike a hole in the soule; there is a breaking in upon the fancy, sense, reason, will, and affections to strike a hold in the soul; pc-acp vbz dt n-vvg p-acp p-acp dt n1, n1, n1, n1, cc n2 pc-acp vvi dt n1 p-acp dt n1; (5) part (DIV2) 425 Page 206
3974 So tempting is called piercing, though the foole going to the chambers of death, knoweth not that it is for his life, Prov. 7.23. To be tempted is a matter of great concernment; So tempting is called piercing, though the fool going to the chambers of death, Knoweth not that it is for his life, Curae 7.23. To be tempted is a matter of great concernment; av j-vvg vbz vvn vvg, cs dt n1 vvg p-acp dt n2 pp-f n1, vvz xx cst pn31 vbz p-acp po31 n1, np1 crd. pc-acp vbi vvn vbz dt n1 pp-f j n1; (5) part (DIV2) 425 Page 206
3975 illumination is most necessary here, and specially to know that God aymeth at the tryall of our Faith, and other glorious ends. illumination is most necessary Here, and specially to know that God aimeth At the trial of our Faith, and other glorious ends. n1 vbz av-ds j av, cc av-j pc-acp vvi d np1 vvz p-acp dt n1 pp-f po12 n1, cc j-jn j n2. (5) part (DIV2) 425 Page 206
3976 And that 1. Satan seekes some of his owne worke in us, as God seeketh to bring out some of his worke in us. 2. That Satan aymes to goe betweene the beleever and his strong hold. 3. That he aymeth at house-roome in the soule. And that 1. Satan seeks Some of his own work in us, as God seeks to bring out Some of his work in us. 2. That Satan aims to go between the believer and his strong hold. 3. That he aimeth At houseroom in the soul. cc d crd np1 vvz d pp-f po31 d n1 p-acp pno12, c-acp np1 vvz pc-acp vvi av d pp-f po31 n1 p-acp pno12. crd cst np1 vvz pc-acp vvi p-acp dt n1 cc po31 j n1. crd cst pns31 vvz p-acp n1 p-acp dt n1. (5) part (DIV2) 425 Page 206
3977 3. The temptation works upon both, the inward and outward man; 3. The temptation works upon both, the inward and outward man; crd dt n1 vvz p-acp d, dt j cc j n1; (5) part (DIV2) 426 Page 206
3978 on senses, fancie, minde, inclination, will, and affection, but hath a speciall designe at the soule. on Senses, fancy, mind, inclination, will, and affection, but hath a special Design At the soul. p-acp n2, n1, n1, n1, n1, cc n1, cc-acp vhz dt j n1 p-acp dt n1. (5) part (DIV2) 426 Page 206
3979 4. By the temptation any is, or may be moved to sinne; for all tempted, are not actually induced to sinne. 4. By the temptation any is, or may be moved to sin; for all tempted, Are not actually induced to sin. crd p-acp dt n1 d vbz, cc vmb vbi vvn p-acp n1; p-acp d vvn, vbr xx av-j vvn p-acp n1. (5) part (DIV2) 427 Page 206
3980 Christ was really tempted of the Devill, but was never induced to sinne. Satan shot his arrowes at Job for nothing; christ was really tempted of the devil, but was never induced to sin. Satan shot his arrows At Job for nothing; np1 vbds av-j vvn pp-f dt n1, p-acp vbds av-x vvn p-acp n1. np1 vvd po31 n2 p-acp n1 p-acp pix; (5) part (DIV2) 427 Page 207
3981 he lost his labour in seeking the failing, and drinking up of Peters faith. Therefore to be tempted of the Devill, or the World, is not a sinne. he lost his labour in seeking the failing, and drinking up of Peter's faith. Therefore to be tempted of the devil, or the World, is not a sin. pns31 vvd po31 n1 p-acp vvg dt vvg, cc vvg a-acp pp-f npg1 n1. av pc-acp vbi vvn pp-f dt n1, cc dt n1, vbz xx dt n1. (5) part (DIV2) 427 Page 207
3982 5. The temptation worketh under the colour of good. The first Printing iron and Master samplar of tempting, hath this Character of apparent good. Gen. 3.6. The Woman saw that the fruit was good. 5. The temptation works under the colour of good. The First Printing iron and Master sampler of tempting, hath this Character of apparent good. Gen. 3.6. The Woman saw that the fruit was good. crd dt n1 vvz p-acp dt n1 pp-f j. dt ord vvg n1 cc n1 n1 pp-f vvg, vhz d n1 pp-f j j. np1 crd. dt n1 vvd cst dt n1 vbds j. (5) part (DIV2) 428 Page 207
3983 1. Because tempted persons are reasonable creatures, and as instinct taketh with birds, and beasts, and poore nature swayeth elements in their motion, 1. Because tempted Persons Are reasonable creatures, and as instinct Takes with Birds, and beasts, and poor nature swayeth elements in their motion, crd p-acp j-vvn n2 vbr j n2, cc p-acp n1 vvz p-acp n2, cc n2, cc j n1 vvz n2 p-acp po32 n1, (5) part (DIV2) 428 Page 207
3984 so reason is a strong tying chaine. 2. Every temptation hath a garment, or rather a shirt of truth in the understanding, so reason is a strong tying chain. 2. Every temptation hath a garment, or rather a shirt of truth in the understanding, av n1 vbz dt j vvg n1. crd np1 n1 vhz dt n1, cc av-c dt n1 pp-f n1 p-acp dt n1, (5) part (DIV2) 428 Page 207
3985 and comming under the shaddow and rooffe of the desiring facultie as good, nothing hindereth it to take, and coming under the shadow and Roof of the desiring faculty as good, nothing hindereth it to take, cc vvg p-acp dt n1 cc av pp-f dt j-vvg n1 p-acp j, pix vvz pn31 pc-acp vvi, (5) part (DIV2) 429 Page 207
3986 but a marring of the understanding, in apprehending some blacke spot, in the fairenesse of it; but a marring of the understanding, in apprehending Some black spot, in the fairness of it; cc-acp dt n-vvg pp-f dt n1, p-acp vvg d j-jn n1, p-acp dt n1 pp-f pn31; (5) part (DIV2) 429 Page 207
3987 When Satan sayleth faire with favour of the winde, and commeth in his Whites, and in cloth of Gold, When Satan saileth fair with favour of the wind, and comes in his Whites, and in cloth of Gold, c-crq np1 vvz j p-acp n1 pp-f dt n1, cc vvz p-acp po31 n2-jn, cc p-acp n1 pp-f n1, (5) part (DIV2) 429 Page 207
3988 as an Angel of light, wee are as readily moved often (such is our childishnesse) with good-like as with good. as an Angel of Light, we Are as readily moved often (such is our childishness) with goodlike as with good. c-acp dt n1 pp-f n1, pns12 vbr a-acp av-j vvn av (d vbz po12 n1) p-acp j c-acp p-acp j. (5) part (DIV2) 429 Page 207
3989 Beleeve not therefore a white Devill, because white. O beware to yeeld your tongue to licke a honey-temptation, under the veile of sweetnesse. Believe not Therefore a white devil, Because white. O beware to yield your tongue to lick a honey-temptation, under the veil of sweetness. vvb xx av dt j-jn n1, c-acp j-jn. sy vvb pc-acp vvi po22 n1 pc-acp vvi dt n1, p-acp dt n1 pp-f n1. (5) part (DIV2) 429 Page 207
3990 Receive things rather because lawfull, then because good or pleasant. 2. Beleeve it, there can be no reason for sinne, no reason can wash the Devill to render him faire; Receive things rather Because lawful, then Because good or pleasant. 2. Believe it, there can be no reason for sin, no reason can wash the devil to render him fair; vvb n2 av-c p-acp j, av c-acp j cc j. crd vvb pn31, pc-acp vmb vbi dx n1 p-acp n1, dx n1 vmb vvi dt n1 pc-acp vvi pno31 j; (5) part (DIV2) 429 Page 207
3991 neither thirst, nor company, can bee a reason of drunkennesse. An injury cannot justifie every Warre and bloud-shed; neither thirst, nor company, can be a reason of Drunkenness. an injury cannot justify every War and bloodshed; dx n1, ccx n1, vmb vbi dt n1 pp-f n1. dt n1 vmbx vvi d n1 cc n1; (5) part (DIV2) 429 Page 207
3992 because injury is a sinne, and to wash one sinne with another, is as if you should wash a foule face with Inke-water. 3. Beleeve sinne to be folly and darknesse, Because injury is a sin, and to wash one sin with Another, is as if you should wash a foul face with Inke-water. 3. Believe sin to be folly and darkness, c-acp n1 vbz dt n1, cc pc-acp vvi crd n1 p-acp j-jn, vbz c-acp cs pn22 vmd vvi dt j n1 p-acp n1. crd vvb n1 pc-acp vbi n1 cc n1, (5) part (DIV2) 429 Page 207
3993 and light of reason can bee neither father nor mother to folly and darkenesse: holinesse is white and faire, within and without. and Light of reason can be neither father nor mother to folly and darkness: holiness is white and fair, within and without. cc n1 pp-f n1 vmb vbi dx n1 ccx n1 p-acp n1 cc n1: n1 vbz j-jn cc j, p-acp cc p-acp. (5) part (DIV2) 429 Page 207
3994 6. The object of the temptation, in the definition; 6. The Object of the temptation, in the definition; crd dt n1 pp-f dt n1, p-acp dt n1; (5) part (DIV2) 430 Page 207
3995 the terminus ad qu•m, is that which is offensive to the majesty of God. That we may understand this, remember foure are said to tempt. 1. God, his tempting neither in the condition of the worke, the terminus ad qu•m, is that which is offensive to the majesty of God. That we may understand this, Remember foure Are said to tempt. 1. God, his tempting neither in the condition of the work, dt fw-la fw-la fw-la, vbz d r-crq vbz j p-acp dt n1 pp-f np1. cst pns12 vmb vvi d, vvb crd vbr vvn pc-acp vvi. crd np1, po31 vvg d p-acp dt n1 pp-f dt n1, (5) part (DIV2) 430 Page 207
3996 or intention of the worker is sinne, But the Lord proveth you (saith Moses to Israel) that he might know, or intention of the worker is sin, But the Lord Proves you (Says Moses to Israel) that he might know, cc n1 pp-f dt n1 vbz n1, p-acp dt n1 vvz pn22 (vvz np1 p-acp np1) cst pns31 vmd vvi, (5) part (DIV2) 430 Page 207
3997 whether yee love the Lord your God. 2. Our owne lusts tempt and lead aside. Jam. 1.14. whither ye love the Lord your God. 2. Our own Lustiest tempt and led aside. Jam. 1.14. cs pn22 vvb dt n1 po22 n1. crd np1 d n2 vvi cc vvi av. np1 crd. (5) part (DIV2) 430 Page 207
3998 And as fire cannot but make fire; And as fire cannot but make fire; cc c-acp n1 vmbx cc-acp vvi n1; (5) part (DIV2) 430 Page 207
3999 so both in the intention of the worke, and the worker, the end of temptation is sinne. so both in the intention of the work, and the worker, the end of temptation is sin. av av-d p-acp dt n1 pp-f dt n1, cc dt n1, dt n1 pp-f n1 vbz n1. (5) part (DIV2) 430 Page 208
4000 Concupiscence is a mother that cannot bring forth a good daughter. 3. If men tempt to sinne, Concupiscence is a mother that cannot bring forth a good daughter. 3. If men tempt to sin, n1 vbz dt n1 cst vmbx vvi av dt j n1. crd cs n2 vvb p-acp n1, (5) part (DIV2) 430 Page 208
4001 as a Magistrate by good Laws tempteth wicked men, the end is not necessarily sinne in the intention of the doer; as a Magistrate by good Laws tempts wicked men, the end is not necessarily sin in the intention of the doer; c-acp dt n1 p-acp j n2 vvz j n2, dt n1 vbz xx av-j n1 p-acp dt n1 pp-f dt n1; (5) part (DIV2) 430 Page 208
4002 though no man can formally tempt another to sinne, but he sinneth and tempteth to sinne both wayes. though no man can formally tempt Another to sin, but he Sinneth and tempts to sin both ways. cs dx n1 vmb av-j vvi j-jn p-acp n1, cc-acp pns31 vvz cc vvz p-acp n1 d n2. (5) part (DIV2) 430 Page 208
4003 And when Satan tempts, hee driveth ever at sinne; both waies we are to feare God, to watch, to stand out, when he tempteth And when Satan tempts, he drives ever At sin; both ways we Are to Fear God, to watch, to stand out, when he tempts cc c-crq np1 vvz, pns31 vvz av p-acp n1; d n2 pns12 vbr p-acp n1 np1, pc-acp vvi, pc-acp vvi av, c-crq pns31 vvz (5) part (DIV2) 430 Page 208
4004 2. Now we are to consider, that though Satan be sentenced already, and as a Malefactor under baile, 2. Now we Are to Consider, that though Satan be sentenced already, and as a Malefactor under bail, crd av pns12 vbr pc-acp vvi, cst cs np1 vbi vvn av, cc p-acp dt n1 p-acp n1, (5) part (DIV2) 431 Page 208
4005 and in chaines, yet hath he leave to walke too and fro in the earth, and in chains, yet hath he leave to walk too and from in the earth, cc p-acp n2, av vhz pns31 n1 pc-acp vvi av cc av p-acp dt n1, (5) part (DIV2) 431 Page 208
4006 and is not yet cast in prison, nor are wee freed from his temptation, the personall persecution and malice of Satan ; and is not yet cast in prison, nor Are we freed from his temptation, the personal persecution and malice of Satan; cc vbz xx av vvn p-acp n1, ccx vbr pns12 vvn p-acp po31 n1, dt j n1 cc n1 pp-f np1; (5) part (DIV2) 431 Page 208
4007 as we are from the persecution of the damned now in hell, who did persecute us here on earth, but cannot now. as we Are from the persecution of the damned now in hell, who did persecute us Here on earth, but cannot now. c-acp pns12 vbr p-acp dt n1 pp-f dt j-vvn av p-acp n1, r-crq vdd vvi pno12 av p-acp n1, cc-acp vmbx av. (5) part (DIV2) 431 Page 208
4008 No doubt but as the good Angels, strooke the men of Sodome with blindnesse, so the ill Angels have the like power on the senses, a man possessed with the Devill, was both dumbe and deafe, Job 2.7. Satan smote Job with sore boiles, from the sole of his foot unto his crown ; No doubt but as the good Angels, struck the men of Sodom with blindness, so the ill Angels have the like power on the Senses, a man possessed with the devil, was both dumb and deaf, Job 2.7. Satan smote Job with soar boils, from the sole of his foot unto his crown; dx n1 cc-acp c-acp dt j n2, vvd dt n2 pp-f np1 p-acp n1, av dt j-jn n2 vhb dt j n1 p-acp dt n2, dt n1 vvn p-acp dt n1, vbds av-d j cc j, np1 crd. np1 vvd np1 p-acp j n2, p-acp dt j pp-f po31 n1 p-acp po31 n1; (5) part (DIV2) 431 Page 208
4009 and so Devils have power over the senses, and bodily organes; and so Devils have power over the Senses, and bodily organs; cc av ng1 vhb n1 p-acp dt n2, cc j n2; (5) part (DIV2) 431 Page 208
4010 and so of necessitie over the bloud, to cause rottennesse in it, which must be in boyles, and so of necessity over the blood, to cause rottenness in it, which must be in boils, cc av pp-f n1 p-acp dt n1, pc-acp vvi n1 p-acp pn31, r-crq vmb vbi p-acp vvz, (5) part (DIV2) 431 Page 208
4011 and to alter and infect the humors. Psal. 78.49. Evill Angels were ministers of the Lords plagues on the Egyptians. But I shall not thinke it a good Argument, to prove, that Angels can jumble the humours, to make many things appear without that they are not; and to altar and infect the humours. Psalm 78.49. Evil Angels were Ministers of the lords plagues on the egyptians. But I shall not think it a good Argument, to prove, that Angels can jumble the humours, to make many things appear without that they Are not; cc pc-acp vvi cc vvi dt n2. np1 crd. j-jn n2 vbdr n2 pp-f dt n2 n2 p-acp dt np1. cc-acp pns11 vmb xx vvi pn31 dt j n1, pc-acp vvi, cst n2 vmb vvi dt n2, pc-acp vvi d n2 vvi p-acp cst pns32 vbr xx; (5) part (DIV2) 431 Page 208
4012 and that they can work on the internall senses, the fancie and imagination, because we our selves, by an act of free-will, can stirre up the memory of things, and that they can work on the internal Senses, the fancy and imagination, Because we our selves, by an act of freewill, can stir up the memory of things, cc cst pns32 vmb vvi p-acp dt j n2, dt n1 cc n1, c-acp pns12 po12 n2, p-acp dt n1 pp-f n1, vmb vvi a-acp dt n1 pp-f n2, (5) part (DIV2) 431 Page 208
4013 and provoke our fancies to the apprehension of things. Ergo, Angels either good, or evill, can doe the like. and provoke our fancies to the apprehension of things. Ergo, Angels either good, or evil, can do the like. cc vvi po12 n2 p-acp dt n1 pp-f n2. fw-la, n2 av-d j, cc j-jn, vmb vdi dt av-j. (5) part (DIV2) 431 Page 208
4014 This is but a sorry poore reason, for we our selves can doe many things within our selves, which the Angels cannot doe; This is but a sorry poor reason, for we our selves can do many things within our selves, which the Angels cannot do; d vbz p-acp dt j j n1, c-acp pns12 po12 n2 vmb vdi d n2 p-acp po12 n2, r-crq dt n2 vmbx vdi; (5) part (DIV2) 431 Page 208
4015 I know the thoughts of my owne heart, when they come forth in act, 1 Cor. 2.11. No Angels good or ill can know them; I know the thoughts of my own heart, when they come forth in act, 1 Cor. 2.11. No Angels good or ill can know them; pns11 vvb dt n2 pp-f po11 d n1, c-crq pns32 vvb av p-acp n1, crd np1 crd. uh-dx n2 j cc j-jn vmb vvi pno32; (5) part (DIV2) 431 Page 208
4016 I can with an obedientiall act of free-will, by grace, set my free-will on acts to command my memory, fancy, imagination, thoughts, to meditate on by-passed experiences of Divine favours, I can with an obediential act of freewill, by grace, Set my freewill on acts to command my memory, fancy, imagination, thoughts, to meditate on by-passed experiences of Divine favours, pns11 vmb p-acp dt j n1 pp-f n1, p-acp n1, vvb po11 n1 p-acp n2 pc-acp vvi po11 n1, n1, n1, n2, pc-acp vvi p-acp j n2 pp-f j-jn n2, (5) part (DIV2) 431 Page 208
4017 and sweetly solace my selfe in God, with these thoughts; no Angels in heaven or hell, can determine my free-will to those Spirituall acts; and sweetly solace my self in God, with these thoughts; no Angels in heaven or hell, can determine my freewill to those Spiritual acts; cc av-j vvi po11 n1 p-acp np1, p-acp d n2; dx n2 p-acp n1 cc n1, vmb vvi po11 n1 p-acp d j n2; (5) part (DIV2) 431 Page 208
4018 yet, by the grace of God, I can doe it. yet, by the grace of God, I can do it. av, p-acp dt n1 pp-f np1, pns11 vmb vdi pn31. (5) part (DIV2) 431 Page 208
4019 Nor is that true, what ever an inferiour power can doe, that a superiour can much more doe ; Nor is that true, what ever an inferior power can do, that a superior can much more do; ccx vbz cst j, r-crq av dt j-jn n1 vmb vdi, cst dt j-jn vmb av-d av-dc vdb; (5) part (DIV2) 431 Page 209
4020 if there be orders in Angels, a superiour Angel cannot determine the will of an inferiour, as hee himselfe can doe. if there be order in Angels, a superior Angel cannot determine the will of an inferior, as he himself can do. cs pc-acp vbb n2 p-acp n2, dt j-jn n1 vmbx vvi dt n1 pp-f dt j-jn, c-acp pns31 px31 vmb vdi. (5) part (DIV2) 431 Page 209
4021 Sure my knowledge and will are inferiour powers, in comparison of Angels, 1 Cor. 13.1. Sure my knowledge and will Are inferior Powers, in comparison of Angels, 1 Cor. 13.1. j po11 n1 cc n1 vbr j-jn n2, p-acp n1 pp-f n2, crd np1 crd. (5) part (DIV2) 431 Page 209
4022 Yet have I greater dominion over my owne understanding and will, then th• Angels have over my understanding and will, Yet have I greater dominion over my own understanding and will, then th• Angels have over my understanding and will, av vhb pns11 jc n1 p-acp po11 d n1 cc n1, cs n1 n2 vhb p-acp po11 n1 cc n1, (5) part (DIV2) 431 Page 209
4023 and can know my owne actuall thoughts, and determine mine owne will, by grace, which no superiour powers of Angels, or any els, save the Almighty, can doe. and can know my own actual thoughts, and determine mine own will, by grace, which no superior Powers of Angels, or any Else, save the Almighty, can do. cc vmb vvi po11 d j n2, cc vvb po11 d n1, p-acp n1, r-crq dx j-jn n2 pp-f n2, cc d av, p-acp dt j-jn, vmb vdi. (5) part (DIV2) 431 Page 209
4024 I rather conceive that the outward and inward senses, humors, imagination, fancie, memory, b•ing naturall agents; I rather conceive that the outward and inward Senses, humours, imagination, fancy, memory, b•ing natural agents; pns11 av-c vvb d dt j cc j n2, n2, n1, n1, n1, vbg j n2; (5) part (DIV2) 432 Page 209
4025 and Scripture clearely shewing, that Angels and Devils can, and doe worke upon naturall agents, have a power over all our dispositions, temperature, senses, fancie, imagination, memory; and Scripture clearly showing, that Angels and Devils can, and do work upon natural agents, have a power over all our dispositions, temperature, Senses, fancy, imagination, memory; cc n1 av-j vvg, cst n2 cc n2 vmb, cc vdb vvi p-acp j n2, vhb dt n1 p-acp d po12 n2, n1, n2, n1, n1, n1; (5) part (DIV2) 432 Page 209
4026 therefore what is naturall in the acts of understanding and memory, not morall, Angels doe, and may know. Therefore what is natural in the acts of understanding and memory, not moral, Angels do, and may know. av q-crq vbz j p-acp dt n2 pp-f n1 cc n1, xx j, n2 vdb, cc vmb vvi. (5) part (DIV2) 432 Page 209
4027 What heart-secrets Devils know from the disposition of body, palenesse, rednesse, trembling, dejected countenance, are good conjectures; What heart-secrets Devils know from the disposition of body, paleness, redness, trembling, dejected countenance, Are good Conjectures; q-crq j n2 vvb p-acp dt n1 pp-f n1, n1, n1, vvg, j-vvn n1, vbr j n2; (5) part (DIV2) 432 Page 209
4028 and surer it may be then wee can apprehend, but no certaine knowledge. God onely knowes all the thoughts of man, and his secrets, 1 King. 8.39. For thou (even) thou onely knowest the hearts of all the children of men, Prov. 15.11. H•ll and distruction are before the Lord, how much more then the hearts of the children of men. and Surer it may be then we can apprehend, but no certain knowledge. God only knows all the thoughts of man, and his secrets, 1 King. 8.39. For thou (even) thou only Knowest the hearts of all the children of men, Curae 15.11. H•ll and destruction Are before the Lord, how much more then the hearts of the children of men. cc jc pn31 vmb vbi av pns12 vmb vvi, cc-acp dx j n1. np1 av-j vvz d dt n2 pp-f n1, cc po31 n2-jn, crd n1. crd. c-acp pns21 (av) pns21 av-j vv2 dt n2 pp-f d dt n2 pp-f n2, np1 crd. vmb cc n1 vbr p-acp dt n1, c-crq d dc cs dt n2 pp-f dt n2 pp-f n2. (5) part (DIV2) 432 Page 209
4029 He that can read hell, and destruction, and all the secrets of darknesse, can also read, He that can read hell, and destruction, and all the secrets of darkness, can also read, pns31 cst vmb vvi n1, cc n1, cc d dt n2-jn pp-f n1, vmb av vvi, (5) part (DIV2) 433 Page 209
4030 as a booke opened at noone-day, the midnight-thoughts of all the children of men. Psal. 44.21. Jerem. 17. Rom. 8.27. 1 Thess. 2.4. Rev. 2.23. Acts 1.24. Prov. 17.3. Prov. 21.2. Joh. 2.24 ▪ 25. Yea to know the present thoughts is prop•r to God, Matth. 19. •. And Jesus knowing their thoughts, said, wherefore think yee evill in your heart. as a book opened At noonday, the midnight-thoughts of all the children of men. Psalm 44.21. Jeremiah 17. Rom. 8.27. 1 Thess 2.4. Rev. 2.23. Acts 1.24. Curae 17.3. Curae 21.2. John 2.24 ▪ 25. Yea to know the present thoughts is prop•r to God, Matthew 19. •. And jesus knowing their thoughts, said, Wherefore think ye evil in your heart. c-acp dt n1 vvd p-acp n1, dt n2 pp-f d dt n2 pp-f n2. np1 crd. np1 crd np1 crd. crd np1 crd. n1 crd. vvz crd. np1 crd. np1 crd. np1 crd ▪ crd uh p-acp vvi dt j n2 vbz n1 p-acp np1, np1 crd •. cc np1 vvg po32 n2, vvd, q-crq vvb pn22 j-jn p-acp po22 n1. (5) part (DIV2) 433 Page 209
4031 Nor can Angels see the present thoughts come out in action; Nor can Angels see the present thoughts come out in actium; ccx vmb n2 vvb dt j n2 vvb av p-acp n1; (5) part (DIV2) 433 Page 209
4032 for otherwise the man himselfe knoweth his owne thoughts, when he actually thinketh them, 1 Cor. 2.11. els he could not be convinced of the sinnefuln•sse of them, nor comforted in the spiritualnesse and preciousnesse of them. for otherwise the man himself Knoweth his own thoughts, when he actually Thinketh them, 1 Cor. 2.11. Else he could not be convinced of the sinnefuln•sse of them, nor comforted in the spiritualness and preciousness of them. c-acp av dt n1 px31 vvz po31 d n2, c-crq pns31 av-j vvz pno32, crd np1 crd. av pns31 vmd xx vbi vvn pp-f dt n1 pp-f pno32, ccx vvn p-acp dt n1 cc n1 pp-f pno32. (5) part (DIV2) 433 Page 209
4033 Its a fond opinion of some, who say, Angels can see the thoughts of the heart, when they are, but not what they are, whether they he good or bad, love or hatred ; Its a found opinion of Some, who say, Angels can see the thoughts of the heart, when they Are, but not what they Are, whither they he good or bad, love or hatred; pn31|vbz dt j n1 pp-f d, r-crq vvb, n2 vmb vvi dt n2 pp-f dt n1, c-crq pns32 vbr, p-acp xx r-crq pns32 vbr, cs pns32 pno31 j cc j, n1 cc n1; (5) part (DIV2) 434 Page 210
4034 for that is nonsense, to see Morall acts, and not bee able to passe any judgement on them: for that is nonsense, to see Moral acts, and not be able to pass any judgement on them: p-acp d vbz n1, pc-acp vvi j n2, cc xx vbi j pc-acp vvi d n1 p-acp pno32: (5) part (DIV2) 434 Page 210
4035 or that Angels see our thoughts, but not whether they be intense, and vehement; or cold, and remisse; or that Angels see our thoughts, but not whither they be intense, and vehement; or cold, and remiss; cc d n2 vvb po12 n2, cc-acp xx cs pns32 vbb zz, cc j; cc j-jn, cc j; (5) part (DIV2) 434 Page 210
4036 for its proper to God, as the searcher of hearts, to know the secrets of the heart, for its proper to God, as the searcher of hearts, to know the secrets of the heart, p-acp pn31|vbz j p-acp np1, p-acp dt n1 pp-f n2, pc-acp vvi dt n2-jn pp-f dt n1, (5) part (DIV2) 434 Page 210
4037 and all the qualities of it, that he may accordingly judge them. and all the qualities of it, that he may accordingly judge them. cc d dt n2 pp-f pn31, cst pns31 vmb av-vvg vvi pno32. (5) part (DIV2) 434 Page 210
4038 And if Angels see them as Morall acts, they must know the vehemencie, or slownesse of them, the Scripture placeth also the difficultie of knowing the thoughts, And if Angels see them as Moral acts, they must know the vehemency, or slowness of them, the Scripture places also the difficulty of knowing the thoughts, cc cs n2 vvb pno32 p-acp j n2, pns32 vmb vvi dt n1, cc n1 pp-f pno32, dt n1 vvz av dt n1 pp-f vvg dt n2, (5) part (DIV2) 434 Page 210
4039 and the distance, and remotenesse of them, from the understanding of men, or Angels in the thoughts themselves, not in the vehemencie or slownesse of the thoughts; and the distance, and remoteness of them, from the understanding of men, or Angels in the thoughts themselves, not in the vehemency or slowness of the thoughts; cc dt n1, cc n1 pp-f pno32, p-acp dt n1 pp-f n2, cc n2 p-acp dt n2 px32, xx p-acp dt n1 cc n1 pp-f dt n2; (5) part (DIV2) 434 Page 210
4040 and its but an evasion that some have, that Angels may know the thoughts, and acts of the will in themselves, and its but an evasion that Some have, that Angels may know the thoughts, and acts of the will in themselves, cc pn31|vbz p-acp dt n1 cst d vhb, cst n2 vmb vvi dt n2, cc n2 pp-f dt n1 p-acp px32, (5) part (DIV2) 434 Page 210
4041 but not know to what end they are directed, and that the intention of the minde is the great secret that God hath reserved to himselfe; but not know to what end they Are directed, and that the intention of the mind is the great secret that God hath reserved to himself; cc-acp xx vvi p-acp r-crq n1 pns32 vbr vvn, cc d dt n1 pp-f dt n1 vbz dt j n-jn cst np1 vhz vvn p-acp px31; (5) part (DIV2) 434 Page 210
4042 because 1. The Scripture placeth the secrecie of the free acts of will and understanding in the acts themselves, and not in the intention; Because 1. The Scripture places the secrecy of the free acts of will and understanding in the acts themselves, and not in the intention; c-acp crd dt n1 vvz dt n1 pp-f dt j n2 pp-f n1 cc n1 p-acp dt n2 px32, cc xx p-acp dt n1; (5) part (DIV2) 434 Page 210
4043 for so most of the actions of Men and Angels, their speaking this, not that; for so most of the actions of Men and Angels, their speaking this, not that; c-acp av ds pp-f dt n2 pp-f n2 cc n2, po32 vvg d, xx d; (5) part (DIV2) 434 Page 210
4044 their walking to this Citie, their eating, sleeping, now, not another time, their praying, hearing, reading, shall be secrets, known to God onely, not to Angels, or Men, just as the acts of understanding, the will, are, their walking to this city, their eating, sleeping, now, not Another time, their praying, hearing, reading, shall be secrets, known to God only, not to Angels, or Men, just as the acts of understanding, the will, Are, po32 vvg p-acp d n1, po32 n-vvg, j-vvg, av, xx j-jn n1, po32 n-vvg, vvg, vvg, vmb vbi n2-jn, vvn p-acp np1 av-j, xx p-acp n2, cc n2, j c-acp dt n2 pp-f n1, dt n1, vbr, (5) part (DIV2) 434 Page 210
4045 because the particular intention, whether wee doe these sincerely, for a good or bad end; Because the particular intention, whither we do these sincerely, for a good or bad end; c-acp dt j n1, cs pns12 vdb d av-j, p-acp dt j cc j n1; (5) part (DIV2) 434 Page 210
4046 yea, often for what end we doe them, is amongst the secrets of the heart as farre distant from the understanding of Men or Angels, as any secret can be. 2. The intention of all our elicite acts that issueth from w•ll and understanding, are also acts of the heart and reines, that fall under the present question, yea, often for what end we do them, is among the secrets of the heart as Far distant from the understanding of Men or Angels, as any secret can be. 2. The intention of all our elicit acts that issueth from w•ll and understanding, Are also acts of the heart and reins, that fallen under the present question, uh, av p-acp r-crq n1 pns12 vdb pno32, vbz p-acp dt n2-jn pp-f dt n1 c-acp av-j j p-acp dt n1 pp-f n2 cc n2, p-acp d j-jn vmb vbi. crd dt n1 pp-f d po12 j n2 cst vvz p-acp n1 cc n1, vbr av n2 pp-f dt n1 cc n2, cst vvb p-acp dt j n1, (5) part (DIV2) 434 Page 210
4047 and the greatest secrets in man, Hebr. 4.12. and the greatest secrets in man, Hebrew 4.12. cc dt js n2-jn p-acp n1, np1 crd. (5) part (DIV2) 434 Page 210
4048 Neither see I any reason, from the disproportion betweene the knowing faculty and the understanding of Angels ; Neither see I any reason, from the disproportion between the knowing faculty and the understanding of Angels; d vvb pns11 d n1, p-acp dt n1 p-acp dt j-vvg n1 cc dt n1 pp-f n2; (5) part (DIV2) 435 Page 210
4049 why Angels may not know the thoughts of my heart, aswell as I may know them my selfe; why Angels may not know the thoughts of my heart, aswell as I may know them my self; q-crq n2 vmb xx vvi dt n2 pp-f po11 n1, av c-acp pns11 vmb vvi pno32 po11 n1; (5) part (DIV2) 435 Page 210
4050 nor can the reason bee, as Suarez saith, Because Angels, though they have sufficient power in the facu•ty of understanding to know these things; nor can the reason be, as Suarez Says, Because Angels, though they have sufficient power in the facu•ty of understanding to know these things; ccx vmb dt n1 vbi, c-acp np1 vvz, c-acp n2, c-acp pns32 vhb j n1 p-acp dt n1 pp-f n1 pc-acp vvi d n2; (5) part (DIV2) 435 Page 210
4051 yet have not in their understanding the species, the babies, images, and representations of heart-secrets, but with his good leave; yet have not in their understanding the species, the babies, Images, and representations of heart-secrets, but with his good leave; av vhb xx p-acp po32 n1 dt n2, dt n2, n2, cc n2 pp-f j, cc-acp p-acp po31 j n1; (5) part (DIV2) 435 Page 210
4052 this is Petitio principij. For the question is, how commeth it to passe, that Angels, who have the species of higher and more profound things, this is Petitio principij. For the question is, how comes it to pass, that Angels, who have the species of higher and more profound things, d vbz np1 fw-la. p-acp dt n1 vbz, q-crq vvz pn31 pc-acp vvi, cst n2, r-crq vhb dt n1 pp-f jc cc av-dc j n2, (5) part (DIV2) 435 Page 211
4053 as of the naturall knowledge, that there is a God, that hee is infinite, eternall, as of the natural knowledge, that there is a God, that he is infinite, Eternal, c-acp pp-f dt j n1, cst pc-acp vbz dt np1, cst pns31 vbz j, j, (5) part (DIV2) 435 Page 211
4054 yet have not the species of an object, farre inferiour, and yet intelligible, to wit, of the heart-actions of a man. 2. When I aske how commeth it, that an Angel, or a Man, knoweth not this; yet have not the species of an Object, Far inferior, and yet intelligible, to wit, of the heart-actions of a man. 2. When I ask how comes it, that an Angel, or a Man, Knoweth not this; av vhb xx dt n2 pp-f dt n1, av-j j-jn, cc av j, pc-acp vvi, pp-f dt n2 pp-f dt n1. crd c-crq pns11 vvb c-crq vvz pn31, cst dt n1, cc dt n1, vvz xx d; (5) part (DIV2) 435 Page 211
4055 I aske indeed, how cometh it to passe, that an Angel, or a Man, wanteth such a species of such a thing, I ask indeed, how comes it to pass, that an Angel, or a Man, Wants such a species of such a thing, pns11 vvb av, q-crq vvz pn31 pc-acp vvi, cst dt n1, cc dt n1, vvz d dt n2 pp-f d dt n1, (5) part (DIV2) 435 Page 211
4056 so Suarez saith in effect, Angels know not heart-secrets, because they know not heart-secrets. so Suarez Says in Effect, Angels know not heart-secrets, Because they know not heart-secrets. av np1 vvz p-acp n1, n2 vvb xx j, c-acp pns32 vvb xx j. (5) part (DIV2) 435 Page 211
4057 I conceive God hath laid a covering over the hearts of Men and Angels, from his own free and wise will, I conceive God hath laid a covering over the hearts of Men and Angels, from his own free and wise will, pns11 vvb np1 vhz vvn dt n-vvg p-acp dt n2 pp-f n2 cc n2, p-acp po31 d j cc j n1, (5) part (DIV2) 435 Page 211
4058 and reserved that secret to himselfe: and reserved that secret to himself: cc vvd d n-jn p-acp px31: (5) part (DIV2) 435 Page 211
4059 For God gave speech to men, and a way how Angels should communicate their thoughts to Angels, and Men, which is Angel-speaking ; For God gave speech to men, and a Way how Angels should communicate their thoughts to Angels, and Men, which is Angel-speaking; c-acp np1 vvd n1 p-acp n2, cc dt n1 q-crq n2 vmd vvi po32 n2 p-acp n2, cc n2, r-crq vbz j; (5) part (DIV2) 435 Page 211
4060 and this gift had bin uselesse, if Angels and Men could intuitively read and behold the thoughts of one anothers hearts, and this gift had been useless, if Angels and Men could intuitively read and behold the thoughts of one another's hearts, cc d n1 vhd vbn j, cs n2 cc n2 vmd av-j vvi cc vvi dt n2 pp-f crd j-jn n2, (5) part (DIV2) 435 Page 211
4061 nor is it usefull for the end of reasonable nature, for love and societie that we know the secrets of one anothers hearts, nor is it useful for the end of reasonable nature, for love and society that we know the secrets of one another's hearts, ccx vbz pn31 j p-acp dt n1 pp-f j n1, p-acp n1 cc n1 cst pns12 vvb dt n2-jn pp-f pi j-jn n2, (5) part (DIV2) 435 Page 211
4062 for the author of nature giveth not that by nature, which with lesse impeachment of love, for the author of nature gives not that by nature, which with less impeachment of love, p-acp dt n1 pp-f n1 vvz xx d p-acp n1, r-crq p-acp dc n1 pp-f n1, (5) part (DIV2) 435 Page 211
4064 And we should take heed, what is written in the booke of our heart, when such a searching eye readeth it, as God ; And we should take heed, what is written in the book of our heart, when such a searching eye readeth it, as God; cc pns12 vmd vvi n1, r-crq vbz vvn p-acp dt n1 pp-f po12 n1, c-crq d dt j-vvg n1 vvz pn31, c-acp np1; (5) part (DIV2) 435 Page 211
4065 and will one day read out to the hearing of Men and Angels, all these secrets, Eccles. 12.14. except we bee pardoned in Christ, many state-secrets, many foule contrivances may come out, to our everlasting shame. and will one day read out to the hearing of Men and Angels, all these secrets, Eccles. 12.14. except we be pardoned in christ, many State-secrets, many foul contrivances may come out, to our everlasting shame. cc vmb crd n1 vvn av p-acp dt n-vvg pp-f n2 cc n2, d d n2-jn, np1 crd. c-acp pns12 vbb vvn p-acp np1, d j, d j n2 vmb vvi av, p-acp po12 j n1. (5) part (DIV2) 435 Page 211
4066 And for this cause, we are to blesse the Lord, who hath reserved from Satans Princedome, And for this cause, we Are to bless the Lord, who hath reserved from Satan Princedom, cc p-acp d n1, pns12 vbr pc-acp vvi dt n1, r-crq vhz vvn p-acp npg1 n1, (5) part (DIV2) 436 Page 211
4067 and left out of his charter any power to compell our will. and left out of his charter any power to compel our will. cc vvd av pp-f po31 n1 d n1 pc-acp vvi po12 n1. (5) part (DIV2) 436 Page 211
4068 Its true, Satan hath a bordering or (as it were) some out-land Prince-dome over Sauls will, in that he can sit and ride on his melancholie; Its true, Satan hath a bordering or (as it were) Some outland Princedom over Saul's will, in that he can fit and ride on his melancholy; po31 j, np1 vhz dt vvg cc (c-acp pn31 vbdr) d n1 n1 p-acp np1 vmb, p-acp cst pns31 vmb vvi cc vvi p-acp po31 n-jn; (5) part (DIV2) 436 Page 211
4069 so as he is moved to throw a Javeling at Jonathan, and to seeke to kill David ; so as he is moved to throw a Javelin At Johnathan, and to seek to kill David; av c-acp pns31 vbz vvn pc-acp vvi dt n1 p-acp np1, cc pc-acp vvi pc-acp vvi np1; (5) part (DIV2) 436 Page 211
4070 yet so as he, that is so acted by an evill Spirit, is blame-worthy; and then it must be presumed, he hath some dominion over his will. Acts 5.2. yet so as he, that is so acted by an evil Spirit, is blameworthy; and then it must be presumed, he hath Some dominion over his will. Acts 5.2. av av c-acp pns31, cst vbz av vvn p-acp dt j-jn n1, vbz j; cc cs pn31 vmb vbi vvn, pns31 vhz d n1 p-acp po31 n1. vvz crd. (5) part (DIV2) 436 Page 211
4071 Peter saith to Ananias, why hath Satan filled thine heart to lye to the holy Ghost? Here the Holy Ghost arraigneth not Satan, but Ananias for a lye, which yet came from the Father of lyes. Which is, 1. Because there was fewell and powder in the harth before, Peter Says to Ananias, why hath Satan filled thine heart to lie to the holy Ghost? Here the Holy Ghost arraigneth not Satan, but Ananias for a lie, which yet Come from the Father of lies. Which is, 1. Because there was fuel and powder in the hearth before, np1 vvz p-acp np1, q-crq vhz np1 vvn po21 n1 pc-acp vvi p-acp dt j n1? av dt j n1 vvz xx np1, p-acp np1 p-acp dt n1, r-crq av vvd p-acp dt n1 pp-f n2. r-crq vbz, crd p-acp a-acp vbds n1 cc n1 p-acp dt n1 a-acp, (5) part (DIV2) 436 Page 211
4072 and Satan did but blow the bellowes, and brought forth the flame. 2. Because wee willingly joyne, and Satan did but blow the bellows, and brought forth the flame. 2. Because we willingly join, cc np1 vdd p-acp vvi dt n2, cc vvd av dt n1. crd c-acp pns12 av-j vvb, (5) part (DIV2) 436 Page 211
4073 and love to have it so. 3. Because the act of sinning, commeth formally from free-will, which cannot be forced, but may keep out the siedge without violence, but yet basely rendreth. and love to have it so. 3. Because the act of sinning, comes formally from freewill, which cannot be forced, but may keep out the siege without violence, but yet basely rendereth. cc vvb pc-acp vhi pn31 av. crd p-acp dt n1 pp-f vvg, vvz av-j p-acp n1, r-crq vmbx vbi vvn, cc-acp vmb vvi av dt n1 p-acp n1, cc-acp av av-j vvz. (5) part (DIV2) 436 Page 212
4074 If Satan be the Prince of the aire, and can raise mighty stormes and winds, that can smite the foure corners of an house, which is not like an ordinary wind, that bloweth from East, or West, or North, If Satan be the Prince of the air, and can raise mighty storms and winds, that can smite the foure corners of an house, which is not like an ordinary wind, that blows from East, or West, or North, cs np1 vbi dt n1 pp-f dt n1, cc vmb vvi j n2 cc n2, d vmb vvi dt crd n2 pp-f dt n1, r-crq vbz xx av-j dt j n1, cst vvz p-acp n1, cc n1, cc n1, (5) part (DIV2) 437 Page 212
4075 or South, but rather right down, Job 1.19. or South, but rather right down, Job 1.19. cc n1, p-acp av-c vvi a-acp, n1 crd. (5) part (DIV2) 437 Page 212
4076 If hee have power of flouds, and seas, and be a roaring Lyon, and, by reason of his sagacity and skill in the secrets of nature, can doe wonders, If he have power of floods, and Seas, and be a roaring lion, and, by reason of his sagacity and skill in the secrets of nature, can do wonders, cs pns31 vhb n1 pp-f n2, cc n2, cc vbb dt vvg n1, cc, p-acp n1 pp-f po31 n1 cc n1 p-acp dt n2-jn pp-f n1, vmb vdi n2, (5) part (DIV2) 437 Page 212
4077 though no miracles, as to raise the dead, by applying actives and passives together; though no Miracles, as to raise the dead, by applying actives and passives together; cs dx n2, c-acp pc-acp vvi dt j, p-acp vvg n2 cc n2 av; (5) part (DIV2) 437 Page 212
4078 no question, the Lord letting loose some links of the chaine hee is fettered withall, hee can work curiously and strongly on the walls of bodily organs, on the shop that the understanding soule lodgeth in, no question, the Lord letting lose Some links of the chain he is fettered withal, he can work curiously and strongly on the walls of bodily organs, on the shop that the understanding soul lodgeth in, dx n1, dt n1 vvg j d n2 pp-f dt n1 pns31 vbz vvn av, pns31 vmb vvi av-j cc av-j p-acp dt n2 pp-f j n2, p-acp dt n1 cst dt j-vvg n1 vvz p-acp, (5) part (DIV2) 437 Page 212
4079 and on the necessary tooles, organs, and powers, of fancie, imagination, memory, humours, senses, spirits, bloud, and on the necessary tools, organs, and Powers, of fancy, imagination, memory, humours, Senses, spirits, blood, cc p-acp dt j n2, n2, cc n2, pp-f n1, n1, n1, n2, n2, n2, n1, (5) part (DIV2) 437 Page 212
4080 so nearely joyned with the soule, as will, understanding, conscience, and affections sit in dangerous neighboured, with such malignant Spirits. so nearly joined with the soul, as will, understanding, conscience, and affections fit in dangerous neighboured, with such malignant Spirits. av av-j vvn p-acp dt n1, c-acp vmb, n1, n1, cc n2 vvb p-acp j vvn, p-acp d j n2. (5) part (DIV2) 437 Page 212
4081 It is (no question) hard enough to give an exact delineation of the length and breadth of the borders of the Princedome of Satan ; It is (no question) hard enough to give an exact delineation of the length and breadth of the borders of the Princedom of Satan; pn31 vbz (dx n1) av-j av-d pc-acp vvi dt j n1 pp-f dt n1 cc n1 pp-f dt n2 pp-f dt n1 pp-f np1; (5) part (DIV2) 438 Page 212
4082 nor is it necessary, for our edification, to know all the secrets and mysteries of the Devils Power, nor is it necessary, for our edification, to know all the secrets and Mysteres of the Devils Power, ccx vbz pn31 j, c-acp po12 n1, pc-acp vvi d dt n2-jn cc n2 pp-f dt n2 n1, (5) part (DIV2) 438 Page 212
4083 how hee assumeth a body, what hee can doe in the sphere of nature, how he acts upon men: how he assumeth a body, what he can do in the sphere of nature, how he acts upon men: c-crq pns31 vvz dt n1, r-crq pns31 vmb vdi p-acp dt n1 pp-f n1, c-crq pns31 vvz p-acp n2: (5) part (DIV2) 438 Page 212
4084 Sure, hee hath some in his snare, as poore birds, who are taken captives by him, at his will, 2 Tim. 2.26. Sure, he hath Some in his snare, as poor Birds, who Are taken captives by him, At his will, 2 Tim. 2.26. j, pns31 vhz d p-acp po31 n1, p-acp j n2, r-crq vbr vvn n2-jn p-acp pno31, p-acp po31 n1, crd np1 crd. (5) part (DIV2) 438 Page 212
4085 and that hee sitteth at the helme, as it were, of some, and acts and stirreth them so, the wind and tyde of their lusts complying with him, that they cannot chuse but saile, and that he Sitteth At the helm, as it were, of Some, and acts and stirs them so, the wind and tIED of their Lustiest complying with him, that they cannot choose but sail, cc cst pns31 vvz p-acp dt n1, c-acp pn31 vbdr, pp-f d, cc n2 cc vvz pno32 av, dt n1 cc n1 pp-f po32 n2 vvg p-acp pno31, cst pns32 vmbx vvi cc-acp vvi, (5) part (DIV2) 438 Page 212
4086 and walk according to the course of this world, according to the Prince of the power of the aire, the Spirit that now worketh in the children of disobedience, Ephes. 2.2. and walk according to the course of this world, according to the Prince of the power of the air, the Spirit that now works in the children of disobedience, Ephesians 2.2. cc vvi vvg p-acp dt n1 pp-f d n1, vvg p-acp dt n1 pp-f dt n1 pp-f dt n1, dt n1 cst av vvz p-acp dt n2 pp-f n1, np1 crd. (5) part (DIV2) 438 Page 212
4087 And that hee can borrow tyde and faire wind at his nod, and woe the soule by the shop and office-house, the body, the flesh, the senses; And that he can borrow tIED and fair wind At his nod, and woe the soul by the shop and office-house, the body, the Flesh, the Senses; cc cst pns31 vmb vvi n1 cc j n1 p-acp po31 n1, cc n1 dt n1 p-acp dt n1 cc n1, dt n1, dt n1, dt n2; (5) part (DIV2) 438 Page 212
4088 and reciprocally, act, indirectly, by forraigne Embassies and missive Letters, on the will and understanding, and reciprocally, act, indirectly, by foreign Embassies and missive Letters, on the will and understanding, cc av-j, n1, av-j, p-acp j n2 cc n1 n2, p-acp dt n1 cc n1, (5) part (DIV2) 438 Page 212
4089 and the lusts, that are domestick friends within, to draw in the senses, and the fancies and imagination, to joyn with him; and the Lustiest, that Are domestic Friends within, to draw in the Senses, and the fancies and imagination, to join with him; cc dt n2, cst vbr j-jn n2 a-acp, pc-acp vvi p-acp dt n2, cc dt n2 cc n1, pc-acp vvi p-acp pno31; (5) part (DIV2) 438 Page 212
4090 as is cleare in his first dealing with Evah. It is not his way to deale with the senses onely, as is clear in his First dealing with Eve. It is not his Way to deal with the Senses only, a-acp vbz j p-acp po31 ord n-vvg p-acp np1. pn31 vbz xx po31 n1 pc-acp vvi p-acp dt n2 av-j, (5) part (DIV2) 438 Page 212
4091 or with reason onely, or to keep such a method, as peremptorily to begin at one before another; or with reason only, or to keep such a method, as peremptorily to begin At one before Another; cc p-acp n1 av-j, cc pc-acp vvi d dt n1, c-acp av-j pc-acp vvi p-acp pi p-acp n-jn; (5) part (DIV2) 438 Page 212
4092 but in Satans first temptation of Evah, hee acteth collaterally and reciprocally; hee acteth on the eare, by speaking; but in Satan First temptation of Eve, he Acts collaterally and reciprocally; he Acts on the ear, by speaking; cc-acp p-acp npg1 ord n1 pp-f np1, pns31 vvz av-j cc av-j; pns31 vvz p-acp dt n1, p-acp vvg; (5) part (DIV2) 438 Page 212
4093 and on the mind, by speaking reason; and on the mind, by speaking reason; cc p-acp dt n1, p-acp vvg n1; (5) part (DIV2) 438 Page 213
4094 Hath God said yee shall not eat of every tree? Doth hee so strictly tye you? Is that reason and justice, to put a Law on an Apple? Then you may not eat of every tree, which God hath made for eating. Hath God said ye shall not eat of every tree? Does he so strictly tie you? Is that reason and Justice, to put a Law on an Apple? Then you may not eat of every tree, which God hath made for eating. vhz np1 vvd pn22 vmb xx vvi pp-f d n1? vdz pns31 av av-j vvi pn22? vbz d n1 cc n1, pc-acp vvi dt n1 p-acp dt n1? cs pn22 vmb xx vvi pp-f d n1, r-crq np1 vhz vvn p-acp vvg. (5) part (DIV2) 438 Page 213
4095 And Satan worketh on the sense by reason, Gen. 3.5. And Satan works on the sense by reason, Gen. 3.5. np1 np1 vvz p-acp dt n1 p-acp n1, np1 crd. (5) part (DIV2) 438 Page 213
4096 For God doth know, that in the day yee eat, then your eyes shall be opened, For God does know, that in the day ye eat, then your eyes shall be opened, p-acp np1 vdz vvi, cst p-acp dt n1 pn22 vvb, cs po22 n2 vmb vbi vvn, (5) part (DIV2) 438 Page 213
4097 and yee shall be as gods knowing good and evill. And this wrought upon the sense; and ye shall be as God's knowing good and evil. And this wrought upon the sense; cc pn22 vmb vbi c-acp n2 vvg j cc j-jn. cc d vvn p-acp dt n1; (5) part (DIV2) 438 Page 213
4098 for its added, Vers. 6. And the woman saw that the tree was good for food. for its added, Vers. 6. And the woman saw that the tree was good for food. p-acp pn31|vbz vvn, np1 crd cc dt n1 vvd cst dt n1 vbds j p-acp n1. (5) part (DIV2) 438 Page 213
4099 And againe, by the sense of seeing, Satan wrought on the will, to bring out the consent; And again, by the sense of seeing, Satan wrought on the will, to bring out the consent; cc av, p-acp dt n1 pp-f vvg, np1 vvn p-acp dt n1, pc-acp vvi av dt n1; (5) part (DIV2) 438 Page 213
4100 Vers. 6. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, Vers. 6. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, np1 crd cc c-crq dt n1 vvd cst dt n1 vbds j p-acp n1, cc cst pn31 vbds j p-acp dt n2, (5) part (DIV2) 438 Page 213
4101 and a tree to be desired to make one wise, shee tooke of the fruit thereof, and did eat. and a tree to be desired to make one wise, she took of the fruit thereof, and did eat. cc dt n1 pc-acp vbi vvn pc-acp vvi crd j, pns31 vvd pp-f dt n1 av, cc vdd vvi. (5) part (DIV2) 438 Page 213
4102 So Satan can make the body a tempter to the soule, and the soule and reason a tempter to the body: So Satan can make the body a tempter to the soul, and the soul and reason a tempter to the body: av np1 vmb vvi dt n1 dt n1 p-acp dt n1, cc dt n1 cc n1 dt n1 p-acp dt n1: (5) part (DIV2) 438 Page 213
4103 As when the husband is leprous, and the wife infected with the pestilence, hee rendereth her a leper, As when the husband is leprous, and the wife infected with the pestilence, he rendereth her a leper, c-acp c-crq dt n1 vbz j, cc dt n1 vvn p-acp dt n1, pns31 vvz pno31 dt n1, (5) part (DIV2) 438 Page 213
4104 and shee rendereth him sick with a running botch. and she rendereth him sick with a running botch. cc pns31 vvz pno31 j p-acp dt j-vvg vvb. (5) part (DIV2) 438 Page 213
4105 When the body is pampered, and the vessels full, it draweth the soules consent to fleshly lust; When the body is pampered, and the vessels full, it draws the Souls consent to fleshly lust; c-crq dt n1 vbz j-vvn, cc dt n2 j, pn31 vvz dt ng1 n1 p-acp j n1; (5) part (DIV2) 438 Page 213
4106 and the soule findeth reason, but corrupt reason, why the body should be a member of an harlot. and the soul finds reason, but corrupt reason, why the body should be a member of an harlot. cc dt n1 vvz n1, cc-acp j n1, q-crq dt n1 vmd vbi dt n1 pp-f dt n1. (5) part (DIV2) 438 Page 213
4107 And there is mutuall help between concupiscence and conscience ; And there is mutual help between concupiscence and conscience; cc pc-acp vbz j n1 p-acp n1 cc n1; (5) part (DIV2) 438 Page 213
4108 the one tempting with strong acts of lusting, the other tempting with lustfull reason, shewing it should be so, and may be so: the one tempting with strong acts of lusting, the other tempting with lustful reason, showing it should be so, and may be so: dt pi vvg p-acp j n2 pp-f j-vvg, dt n-jn vvg p-acp j n1, vvg pn31 vmd vbi av, cc vmb vbi av: (5) part (DIV2) 438 Page 213
4109 As in a wa•er-work, drawing water from such a place, twenty empty buckets come downe, and twenty full buckets come up, and every one serveth another, for one common work. As in a wa•er-work, drawing water from such a place, twenty empty buckets come down, and twenty full buckets come up, and every one serves Another, for one Common work. c-acp p-acp dt n1, vvg n1 p-acp d dt n1, crd j n2 vvb a-acp, cc crd j n2 vvb a-acp, cc d pi vvz j-jn, c-acp pi j n1. (5) part (DIV2) 438 Page 213
4110 Nor is it a wond•r, that one Devill doth kisse and embrace another ▪ Cast out. Nor is it a wond•r, that one devil does kiss and embrace Another ▪ Cast out. ccx vbz pn31 dt n1, cst crd n1 vdz vvi cc vvi j-jn ▪ vvb av. (5) part (DIV2) 438 Page 213
4111 The Prince of this world 's casting out, leadeth us to a further consideration of Satan 's punishment: The Prince of this world is casting out, leads us to a further consideration of Satan is punishment: dt n1 pp-f d n1 vbz vvg av, vvz pno12 p-acp dt jc n1 pp-f np1 vbz n1: (5) part (DIV2) 439 Page 213
4112 As there is a double sin in Satan, so a double punishing and casting out. The ill Angels first sinne I determine not; As there is a double since in Satan, so a double punishing and casting out. The ill Angels First sin I determine not; p-acp pc-acp vbz dt j-jn n1 p-acp np1, av dt j-jn n-vvg cc vvg av. dt j-jn n2 ord n1 pns11 vvb xx; (5) part (DIV2) 439 Page 213
4113 They abode not in the truth: They kept not their first and proper station. They Abided not in the truth: They kept not their First and proper station. pns32 vvd xx p-acp dt n1: pns32 vvd xx po32 ord cc j n1. (5) part (DIV2) 439 Page 213
4114 God made all things good, and placed them all in due and fit houses and stations, God made all things good, and placed them all in due and fit houses and stations, np1 vvd d n2 j, cc vvd pno32 d p-acp j-jn cc j n2 cc n2, (5) part (DIV2) 439 Page 213
4115 and God was the station and house of the Angels ; the Devils first I 〈 ◊ 〉 God, and left their owne house; and God was the station and house of the Angels; the Devils First I 〈 ◊ 〉 God, and left their own house; cc np1 vbds dt n1 cc n1 pp-f dt n2; dt n2 ord pns11 〈 sy 〉 np1, cc vvd po32 d n1; (5) part (DIV2) 439 Page 213
4116 its like they would have been high•r, and aff•cted a God-head: They would not sit, contentedly, in the place God set them in. its like they would have been high•r, and aff•cted a Godhead: They would not fit, contentedly, in the place God Set them in. pn31|vbz j pns32 vmd vhi vbn j, cc vvd dt n1: pns32 vmd xx vvi, n1, p-acp dt n1 np1 vvd pno32 p-acp. (5) part (DIV2) 439 Page 213
4117 Shifting Spirits, climbing men, that would be higher then God hath placed them, and would be without their owne skin, Shifting Spirits, climbing men, that would be higher then God hath placed them, and would be without their own skin, j-vvg n2, vvg n2, cst vmd vbi jc cs np1 vhz vvn pno32, cc vmd vbi p-acp po32 d n1, (5) part (DIV2) 439 Page 214
4118 and above their owne element and proper sphere, have this, as a graine of the ill seed, that the old Serpent spewed in Evah. The Devill knew how to goe out of his owne house, and above their own element and proper sphere, have this, as a grain of the ill seed, that the old Serpent spewed in Eve. The devil knew how to go out of his own house, cc p-acp po32 d n1 cc j n1, vhb d, c-acp dt n1 pp-f dt j-jn n1, cst dt j n1 vvn p-acp np1. dt n1 vvd c-crq pc-acp vvi av pp-f po31 d n1, (5) part (DIV2) 439 Page 214
4119 and to climbe above his own proper station, and hee would lead Evah up the staires, whither he did climbe himselfe, to seek to be like God, knowing good and evill, Gen. 3.5. The whole Creation was like a well-ordered Army, at the beginning, all kept rank, and martched in order; and to climb above his own proper station, and he would led Eve up the stairs, whither he did climb himself, to seek to be like God, knowing good and evil, Gen. 3.5. The Whole Creation was like a well-ordered Army, At the beginning, all kept rank, and marched in order; cc pc-acp vvi p-acp po31 d j n1, cc pns31 vmd vvi np1 a-acp dt n2, c-crq pns31 vdd vvi px31, pc-acp vvi pc-acp vbi j np1, vvg j cc j-jn, np1 crd. dt j-jn n1 vbds av-j dt j n1, p-acp dt n1, d vvd n1, cc vvd p-acp n1; (5) part (DIV2) 439 Page 214
4120 the Devils were the first Souldiers in the Army that spilt the comely rank, and marred the first order: the Devils were the First Soldiers in the Army that spilled the comely rank, and marred the First order: dt n2 vbdr dt ord n2 p-acp dt n1 cst vvd dt j n1, cc vvd dt ord n1: (5) part (DIV2) 439 Page 214
4139 and standing before the Throne, wanting not any wicked principle of concupiscence within, or any habituall aversion from God, looking God in the face, and standing before the Throne, wanting not any wicked principle of concupiscence within, or any habitual aversion from God, looking God in the face, cc vvg p-acp dt n1, vvg xx d j n1 pp-f n1 a-acp, cc d j n1 p-acp np1, vvg np1 p-acp dt n1, (5) part (DIV2) 441 Page 215
4121 the Prince of darknesse, that great Lord of confusion, made the first jarring, and Sampler and prime discord in the sweet musick and song of the praises of the Creator, that all creatures did sing: the Prince of darkness, that great Lord of confusion, made the First jarring, and Sampler and prime discord in the sweet music and song of the praises of the Creator, that all creatures did sing: dt n1 pp-f n1, cst j n1 pp-f n1, vvd dt ord vvg, cc n1 cc j-jn n1 p-acp dt j n1 cc n1 pp-f dt n2 pp-f dt n1, cst d n2 vdd vvi: (5) part (DIV2) 439 Page 214
4122 Therefore God the Creator, in his justice, spared not him, and his fellow-mutiners, but cast them down to hell, Therefore God the Creator, in his Justice, spared not him, and his fellow-mutineers, but cast them down to hell, av np1 dt n1, p-acp po31 n1, vvd xx pno31, cc po31 n2, p-acp vvi pno32 a-acp p-acp n1, (5) part (DIV2) 439 Page 214
4123 and delivered them unto chaines of darknesse, to be reserved unto judgement, 2 Pet. 2.4. Christ, as Med•ator, did not inflict this punishment on the falne Angels. and Delivered them unto chains of darkness, to be reserved unto judgement, 2 Pet. 2.4. christ, as Med•ator, did not inflict this punishment on the fallen Angels. cc vvd pno32 p-acp n2 pp-f n1, pc-acp vbi vvn p-acp n1, crd np1 crd. np1, p-acp n1, vdd xx vvi d n1 p-acp dt vvn n2. (5) part (DIV2) 439 Page 214
4124 Now, there is a second sinne of the Devils, and that is not onely the casting down of man, but the continuing without retreiting in the first sin. 1 Joh. 3.8. Hee that committeth sin is of the devill: Now, there is a second sin of the Devils, and that is not only the casting down of man, but the Continuing without retreiting in the First since. 1 John 3.8. He that Committeth since is of the Devil: av, pc-acp vbz dt ord n1 pp-f dt n2, cc d vbz xx av-j dt vvg a-acp pp-f n1, p-acp dt vvg p-acp vvg p-acp dt ord n1. crd np1 crd. pns31 cst vvz n1 vbz pp-f dt n1: (5) part (DIV2) 440 Page 214
4125 for the devill sinneth from the beginning. Joh. 8.44. Satan was a murtherer from the beginning, and abode not in the truth; for the Devil Sinneth from the beginning. John 8.44. Satan was a murderer from the beginning, and Abided not in the truth; c-acp dt n1 vvz p-acp dt n1. np1 crd. np1 vbds dt n1 p-acp dt n1, cc vvd xx p-acp dt n1; (5) part (DIV2) 440 Page 214
4126 because there is no truth in him. Because there is no truth in him. c-acp pc-acp vbz dx n1 p-acp pno31. (5) part (DIV2) 440 Page 214
4127 What, is not Satans first sin a transient act gone and past? Is Satan this day in the very act of murthering all mankind, What, is not Satan First since a Transient act gone and passed? Is Satan this day in the very act of murdering all mankind, q-crq, vbz xx npg1 ord n1 dt j n1 vvn cc vvn? vbz np1 d n1 p-acp dt j n1 pp-f j-vvg d n1, (5) part (DIV2) 440 Page 214
4128 and of murthering Adam and Evah, who many thousand yeares agoe are dead? Its true, the act physically considered, is gone; and of murdering Adam and Eve, who many thousand Years ago Are dead? Its true, the act physically considered, is gone; cc pp-f j-vvg np1 cc np1, r-crq d crd n2 av vbr j? po31 j, dt n1 av-j vvn, vbz vvn; (5) part (DIV2) 440 Page 214
4129 but morally, Satan is yet on that same sin. 1. Because hee did, and doth spin out, in a long threed, the very first sin; but morally, Satan is yet on that same since. 1. Because he did, and does spin out, in a long thread, the very First since; cc-acp av-j, np1 vbz av p-acp cst d n1. crd p-acp pns31 vdd, cc vdz vvi av, p-acp dt j n1, dt av ord n1; (5) part (DIV2) 440 Page 214
4130 and all Satans life, from that day to this, is one continuated act of apostacy: In 1. the not retreiting, nor repenting his first sin, and his first murther; and all Satan life, from that day to this, is one continuated act of apostasy: In 1. the not retreiting, nor repenting his First since, and his First murder; cc d npg1 n1, p-acp d n1 p-acp d, vbz pi vvd n1 pp-f n1: p-acp crd cs xx vvg, ccx vvg po31 ord n1, cc po31 ord n1; (5) part (DIV2) 440 Page 214
4131 Satans hands are wet and hot this very day with the bloud of Adam and Evahs soule. 2. In the continuing in, Satan hands Are wet and hight this very day with the blood of Adam and Evahs soul. 2. In the Continuing in, npg1 n2 vbr j cc j d j n1 p-acp dt n1 pp-f np1 cc npg1 n1. crd p-acp dt vvg p-acp, (5) part (DIV2) 440 Page 214
4132 and the approving of the act of his first sinning, by still envying the glory of God, malicing his workmanship and image, and the approving of the act of his First sinning, by still envying the glory of God, malicing his workmanship and image, cc dt vvg pp-f dt n1 pp-f po31 ord vvg, p-acp av vvg dt n1 pp-f np1, vvg po31 n1 cc n1, (5) part (DIV2) 440 Page 214
4133 so as the guilt of that sin go•th along with him. so as the guilt of that since go•th along with him. av c-acp dt n1 pp-f d n1 vvz a-acp p-acp pno31. (5) part (DIV2) 440 Page 214
4134 Hence Christ addeth his seale, as Mediator, to the Lords first sentence of justice, in casting him out of heaven; Hence christ adds his seal, as Mediator, to the lords First sentence of Justice, in casting him out of heaven; av np1 vvz po31 n1, c-acp n1, p-acp dt n2 ord n1 pp-f n1, p-acp vvg pno31 av pp-f n1; (5) part (DIV2) 440 Page 214
4135 and in regard hee continueth in that sin, and addeth new soule-murthers, to his first transgression, in tempting, tormenting, hating, opposing the redemption of man, the Gospel, the offices of Christ, the Church of Christ, Christ cometh in, by his office, and in regard he Continueth in that since, and adds new soul-murders, to his First Transgression, in tempting, tormenting, hating, opposing the redemption of man, the Gospel, the Offices of christ, the Church of christ, christ comes in, by his office, cc p-acp n1 pns31 vvz p-acp d n1, cc vvz j n2, p-acp po31 ord n1, p-acp vvg, vvg, vvg, vvg dt n1 pp-f n1, dt n1, dt n2 pp-f np1, dt n1 pp-f np1, np1 vvz p-acp, p-acp po31 n1, (5) part (DIV2) 440 Page 215
4136 as his Judge, to adde to his chaines. In which a word, 1. Of the punishment of Devils. as his Judge, to add to his chains. In which a word, 1. Of the punishment of Devils. c-acp po31 n1, pc-acp vvi p-acp po31 n2. p-acp r-crq dt n1, crd pp-f dt n1 pp-f n2. (5) part (DIV2) 440 Page 215
4137 2. Of Christ, as hee is the Judge of Devils. The punishment hath relation to his first sin: 2. Of christ, as he is the Judge of Devils. The punishment hath Relation to his First since: crd pp-f np1, c-acp pns31 vbz dt n1 pp-f n2. dt n1 vhz n1 p-acp po31 ord n1: (5) part (DIV2) 440 Page 215
4138 His first sin was against the Holy Ghost, in that being a lamp of light, shining up in the high Palace, His First since was against the Holy Ghost, in that being a lamp of Light, shining up in the high Palace, po31 ord n1 vbds p-acp dt j n1, p-acp cst vbg dt n1 pp-f n1, vvg a-acp p-acp dt j n1, (5) part (DIV2) 441 Page 215
4140 and beholding the first truth, hee sinned against God, and therefore was made an exemplary spectacle to Angels and Men of pure and unmixed justice, without mercy, and beholding the First truth, he sinned against God, and Therefore was made an exemplary spectacle to Angels and Men of pure and unmixed Justice, without mercy, cc vvg dt ord n1, pns31 vvd p-acp np1, cc av vbds vvn dt j n1 p-acp n2 cc n2 pp-f j cc j n1, p-acp n1, (5) part (DIV2) 441 Page 215
4141 and cast down to hell without hope of a Saviour, or redemption; Heb. 2.16. For verily hee took not on him the nature of Angels, but the seed of Abraham. and cast down to hell without hope of a Saviour, or redemption; Hebrew 2.16. For verily he took not on him the nature of Angels, but the seed of Abraham. cc vvd a-acp p-acp n1 p-acp n1 pp-f dt n1, cc n1; np1 crd. c-acp av-j pns31 vvd xx p-acp pno31 dt n1 pp-f n2, cc-acp dt n1 pp-f np1. (5) part (DIV2) 441 Page 215
4142 The evils of punishment inflicted on Satan, are 1. His being cast out of the presence of God, never to see his face againe, nor enjoy his favour. 2 Pet. 2.4. For God spared not the Angels that sinned, but cast them downe to hell. The evils of punishment inflicted on Satan, Are 1. His being cast out of the presence of God, never to see his face again, nor enjoy his favour. 2 Pet. 2.4. For God spared not the Angels that sinned, but cast them down to hell. dt n2-jn pp-f n1 vvn p-acp np1, vbr crd po31 vbg vvn av pp-f dt n1 pp-f np1, av-x pc-acp vvi po31 n1 av, ccx vvb po31 n1. crd np1 crd. p-acp np1 vvd xx dt n2 cst vvd, cc-acp vvd pno32 a-acp p-acp n1. (5) part (DIV2) 442 Page 215
4143 Hence from this Schoolmen inferre a 2. punishment, a perpetuall sadnesse and dejection of mind, Hence from this Schoolmen infer a 2. punishment, a perpetual sadness and dejection of mind, av p-acp d n2 vvb dt crd n1, dt j n1 cc n1 pp-f n1, (5) part (DIV2) 442 Page 215
4144 for the losse of that happy fruition of God. But I much doubt, whether sadnesse for the want of Gods lovely presence, can consist with the extreme hatred of God, and fiery aversnesse, implacable wrath, for the loss of that happy fruition of God. But I much doubt, whither sadness for the want of God's lovely presence, can consist with the extreme hatred of God, and fiery averseness, implacable wrath, p-acp dt n1 pp-f cst j n1 pp-f np1. cc-acp pns11 av-d vvb, cs n1 p-acp dt n1 pp-f n2 j n1, vmb vvi p-acp dt j-jn n1 pp-f np1, cc j n1, j n1, (5) part (DIV2) 442 Page 215
4145 and burning envie, that Satan hath against the glory of God, or image of God, or any thing of God ; and burning envy, that Satan hath against the glory of God, or image of God, or any thing of God; cc vvg vvi, cst np1 vhz p-acp dt n1 pp-f np1, cc n1 pp-f np1, cc d n1 pp-f np1; (5) part (DIV2) 442 Page 215
4146 especially against the Lamb and his followers ; against whom he warreth continually. especially against the Lamb and his followers; against whom he Warreth continually. av-j p-acp dt n1 cc po31 n2; p-acp ro-crq pns31 vvz av-j. (5) part (DIV2) 442 Page 215
4147 A sadnesse there may be in him, because hee is a rationall creature, in regard hee is falne from the good of happinesse, not of holinesse; A sadness there may be in him, Because he is a rational creature, in regard he is fallen from the good of happiness, not of holiness; dt n1 a-acp vmb vbi p-acp pno31, c-acp pns31 vbz dt j n1, p-acp n1 pns31 vbz vvn p-acp dt j pp-f n1, xx pp-f n1; (5) part (DIV2) 442 Page 215
4148 but conjoyned with wrath and hatred against God: and this is without question in all the damned. but conjoined with wrath and hatred against God: and this is without question in all the damned. cc-acp vvn p-acp n1 cc n1 p-acp np1: cc d vbz p-acp n1 p-acp d dt j-vvn. (5) part (DIV2) 442 Page 215
4149 2. The paine inflicted on the understanding, is the hurting of his naturall speculative knowledge. 2. The pain inflicted on the understanding, is the hurting of his natural speculative knowledge. crd dt n1 vvn p-acp dt n1, vbz dt vvg pp-f po31 j j n1. (5) part (DIV2) 443 Page 215
4150 Sure, if hee see not God as the first truth, hee seeth all deductions from the will, soveraignty, wisdome, justice of God, &c. more darkly then hee did before; Sure, if he see not God as the First truth, he sees all deductions from the will, sovereignty, Wisdom, Justice of God, etc. more darkly then he did before; j, cs pns31 vvb xx np1 p-acp dt ord n1, pns31 vvz d n2 p-acp dt n1, n1, n1, n1 pp-f np1, av av-dc av-j cs pns31 vdd a-acp; (5) part (DIV2) 443 Page 215
4151 but, if his naturall speculative knowledge was utterly lost, there should be no foundation remaining in him of wrath and envie against God, and his creatures and image. 2. His true and saving practicall knowledge is lost, but, if his natural speculative knowledge was utterly lost, there should be no Foundation remaining in him of wrath and envy against God, and his creatures and image. 2. His true and Saving practical knowledge is lost, cc-acp, cs po31 j j n1 vbds av-j vvn, pc-acp vmd vbi dx n1 vvg p-acp pno31 pp-f n1 cc vvi p-acp np1, cc po31 n2 cc n1. crd po31 j cc vvg j n1 vbz vvn, (5) part (DIV2) 443 Page 215
4152 and in place thereof a crafty, versutious, cunning, deceitfulnesse and subtilty to deceive and tempt; such as is in the Serpent to sting; and in place thereof a crafty, versutious, cunning, deceitfulness and subtlety to deceive and tempt; such as is in the Serpent to sting; cc p-acp n1 av dt j, j, j-jn, n1 cc n1 pc-acp vvi cc vvi; d c-acp vbz p-acp dt n1 pc-acp vvi; (5) part (DIV2) 443 Page 216
4153 such a bloudy instinct as is in the Dragon, in the Lyon to devoure; such a bloody instinct as is in the Dragon, in the lion to devour; d dt j n1 c-acp vbz p-acp dt n1, p-acp dt n1 pc-acp vvi; (5) part (DIV2) 443 Page 216
4154 but otherwise, the Devill is the first foole of the creation of God, and hath played the foole above five thousand yeares; but otherwise, the devil is the First fool of the creation of God, and hath played the fool above five thousand Years; cc-acp av, dt n1 vbz dt ord n1 pp-f dt n1 pp-f np1, cc vhz vvn dt n1 p-acp crd crd n2; (5) part (DIV2) 443 Page 216
4155 for, in rationall policy, the tempting of our first Parents to sin, though it was a master-piece of wit, was the ruine of his Kingdome: for, in rational policy, the tempting of our First Parents to since, though it was a masterpiece of wit, was the ruin of his Kingdom: p-acp, p-acp j n1, dt j-vvg pp-f po12 ord n2 p-acp n1, cs pn31 vbds dt n1 pp-f n1, vbds dt n1 pp-f po31 n1: (5) part (DIV2) 443 Page 216
4156 and the Serpent, even in the crucifying of Christ, did buy a scratch in Christs heele at a deare rate, with the bruising and grinding to powder the head and life of the Serpent, and the Serpent, even in the crucifying of christ, did buy a scratch in Christ heel At a deer rate, with the bruising and grinding to powder the head and life of the Serpent, cc dt n1, av p-acp dt n-vvg pp-f np1, vdd vvi dt n1 p-acp npg1 n1 p-acp dt j-jn n1, p-acp dt j-vvg cc vvg pc-acp vvi dt n1 cc n1 pp-f dt n1, (5) part (DIV2) 443 Page 216
4158 And by experience Satan knoweth hee is a loser, in tempting and persecuting the Lord Jesus and his members, And by experience Satan Knoweth he is a loser, in tempting and persecuting the Lord jesus and his members, cc p-acp n1 np1 vvz pns31 vbz dt n1, p-acp vvg cc vvg dt n1 np1 cc po31 n2, (5) part (DIV2) 443 Page 216
4159 yet malice having put out the light of prudence, hee knowingly soweth sin, bloud, wrath, in Christs field; yet malice having put out the Light of prudence, he knowingly Soweth since, blood, wrath, in Christ field; av n1 vhg vvn av dt n1 pp-f n1, pns31 av-vvg vvz n1, n1, n1, p-acp npg1 n1; (5) part (DIV2) 443 Page 216
4160 and in so doing hee sweateth in labouring the vineyard of the Lord, to make an harvest and vintage for Christ. and in so doing he sweateth in labouring the vineyard of the Lord, to make an harvest and vintage for christ. cc p-acp av vdg pns31 vvz p-acp vvg dt n1 pp-f dt n1, pc-acp vvi dt n1 cc n1 p-acp np1. (5) part (DIV2) 443 Page 216
4161 3. Infused grace Satan hath not at all; because, grace supernaturall is a stemme and blossome of heaven: 3. Infused grace Satan hath not At all; Because, grace supernatural is a stem and blossom of heaven: crd vvn n1 np1 vhz xx p-acp d; c-acp, vvb j vbz dt n1 cc n1 pp-f n1: (5) part (DIV2) 444 Page 216
4162 its hard to think that since Satan was thrust out of heaven, any of the fruits or blossomes of that Paradise can grow in him. Acquired knowledge Satan may have. And, its hard to think that since Satan was thrust out of heaven, any of the fruits or blossoms of that Paradise can grow in him. Acquired knowledge Satan may have. And, pn31|vbz j pc-acp vvi cst c-acp np1 vbds vvn av pp-f n1, d pp-f dt n2 cc n2 pp-f d n1 vmb vvi p-acp pno31. vvn n1 np1 vmb vhi. np1, (5) part (DIV2) 444 Page 216
4163 4. From this Satan hath faith against his will, Jam. 2.19. Its necessary in the specification rooted in a naturall understanding; 4. From this Satan hath faith against his will, Jam. 2.19. Its necessary in the specification rooted in a natural understanding; crd p-acp d np1 vhz n1 p-acp po31 n1, np1 crd. po31 j p-acp dt n1 vvn p-acp dt j n1; (5) part (DIV2) 445 Page 216
4164 but in the exercise, as it were, forced, and compelled, hee would wish to want the constraining power of a naturall knowledge: but in the exercise, as it were, forced, and compelled, he would wish to want the constraining power of a natural knowledge: p-acp p-acp dt n1, c-acp pn31 vbdr, vvn, cc vvn, pns31 vmd vvi pc-acp vvi dt vvg n1 pp-f dt j n1: (5) part (DIV2) 445 Page 216
4165 so as this is a wicked faith, and a tormenting vertue in the Devill, as it is in many wicked men, who desire nothing more then to have conscience cut off from their soule. so as this is a wicked faith, and a tormenting virtue in the devil, as it is in many wicked men, who desire nothing more then to have conscience Cut off from their soul. av c-acp d vbz dt j n1, cc dt j-vvg n1 p-acp dt n1, c-acp pn31 vbz p-acp d j n2, r-crq vvb pix av-dc cs pc-acp vhi n1 vvn a-acp p-acp po32 n1. (5) part (DIV2) 445 Page 216
4166 As some men are so pained with a Gangrene in the foot, that they are willing their legge be sawen off. As Some men Are so pained with a Gangrene in the foot, that they Are willing their leg be sawen off. p-acp d n2 vbr av vvn p-acp dt n1 p-acp dt n1, cst pns32 vbr vvg po32 n1 vbb vvn a-acp. (5) part (DIV2) 445 Page 216
4167 Or like a man that hath a necessary servant, and most usefull, yet because hee hath one intolerable gadde, hee must put him away. Or like a man that hath a necessary servant, and most useful, yet Because he hath one intolerable gad, he must put him away. cc av-j dt n1 cst vhz dt j n1, cc av-ds j, av c-acp pns31 vhz crd j n1, pns31 vmb vvi pno31 av. (5) part (DIV2) 445 Page 216
4168 For light addeth feare and terrour to some distracted persons, and maketh them out of measure furious; For Light adds Fear and terror to Some distracted Persons, and makes them out of measure furious; p-acp n1 vvz n1 cc n1 p-acp d j-vvn n2, cc vv2 pno32 av pp-f n1 j; (5) part (DIV2) 445 Page 216
4169 therefore yee must close doore and window on them, and they are most sober when they have least light: Therefore ye must close door and window on them, and they Are most Sobrium when they have least Light: av pn22 vmb vvi n1 cc n1 p-acp pno32, cc pns32 vbr av-ds j c-crq pns32 vhb ds n1: (5) part (DIV2) 445 Page 216
4170 So here, glancings of conscience serve but to make some see ghosts of hell, and terrifying sights. So Here, glancings of conscience serve but to make Some see Ghosts of hell, and terrifying sights. av av, n2-vvg pp-f n1 vvi cc-acp pc-acp vvi d vvi n2 pp-f n1, cc vvg n2. (5) part (DIV2) 445 Page 216
4171 5. Satan can have no hope of deliverance, but knoweth his prison-doore is locked on him with a sad key, eternall despaire, that so long as the Almighty liveth and is God blessed for ever, so long shall he be miserable. 5. Satan can have no hope of deliverance, but Knoweth his prison-door is locked on him with a sad key, Eternal despair, that so long as the Almighty lives and is God blessed for ever, so long shall he be miserable. crd np1 vmb vhi dx n1 pp-f n1, cc-acp vvz po31 n1 vbz vvn p-acp pno31 p-acp dt j n1, j n1, cst av av-j c-acp dt j-jn vvz cc vbz np1 vvn p-acp av, av av-j vmb pns31 vbi j. (5) part (DIV2) 446 Page 217
4172 Would sinners lend their thoughts and faith to eternity, that runneth out in so long a threed as ever and ever, and on paine, horror, Would Sinners lend their thoughts and faith to eternity, that Runneth out in so long a thread as ever and ever, and on pain, horror, vmd n2 vvi po32 n2 cc n1 p-acp n1, cst vvz av p-acp av j dt n1 c-acp av cc av, cc p-acp n1, n1, (5) part (DIV2) 446 Page 217
4173 and torment for ever and ever, it might be they would not run and sweat so much in the way of sin. and torment for ever and ever, it might be they would not run and sweat so much in the Way of since. cc vvi p-acp av cc av, pn31 vmd vbi pns32 vmd xx vvi cc vvi av av-d p-acp dt n1 pp-f n1. (5) part (DIV2) 446 Page 217
4174 6. Obstinacy, and invincible obduration and hardnesse lieth on the mind, will, and affections of the Devils ; 6. Obstinacy, and invincible obduration and hardness lies on the mind, will, and affections of the Devils; crd n1, cc j n1 cc n1 vvz p-acp dt n1, n1, cc n2 pp-f dt n2; (5) part (DIV2) 447 Page 217
4175 the cause of which is his habituall continuance in, and love of the sin against the faire shining and convincing light of seen and enjoyed God, the justice of God, the cause of which is his habitual Continuance in, and love of the since against the fair shining and convincing Light of seen and enjoyed God, the Justice of God, dt n1 pp-f r-crq vbz po31 j n1 p-acp, cc n1 pp-f dt n1 p-acp dt j j-vvg cc j-vvg n1 pp-f vvn cc vvn np1, dt n1 pp-f np1, (5) part (DIV2) 447 Page 217
4176 and the withdrawing of all grace and remedies against wilfull hardening the heart. and the withdrawing of all grace and remedies against wilful hardening the heart. cc dt n-vvg pp-f d n1 cc n2 p-acp j vvg dt n1. (5) part (DIV2) 447 Page 217
4177 7. The breaking of Satans hopes and counsels in all his ill attempts, his burning hatred of God, the Lambs victories over the Dragon, the chaining and bordering of his malicious power, &c. are great punishments. 7. The breaking of Satan hope's and Counsels in all his ill attempts, his burning hatred of God, the Lambs victories over the Dragon, the chaining and bordering of his malicious power, etc. Are great punishments. crd dt n-vvg pp-f npg1 n2 cc n2 p-acp d po31 j-jn n2, po31 j-vvg n1 pp-f np1, dt ng1 n2 p-acp dt n1, dt j-vvg cc vvg pp-f po31 j n1, av vbr j n2. (5) part (DIV2) 448 Page 217
4178 8. I dare not, nor cannot determine what the fire is that tormenteth him; nor the place of hell: 8. I Dare not, nor cannot determine what the fire is that torments him; nor the place of hell: crd pns11 vvb xx, ccx vmbx vvi r-crq dt n1 vbz cst vvz pno31; ccx dt n1 pp-f n1: (5) part (DIV2) 449 Page 217
4179 its more praise-worthy labour, to seek to be delivered, in Christ, from it, then to search curiously into it. its more praiseworthy labour, to seek to be Delivered, in christ, from it, then to search curiously into it. pn31|vbz av-dc j n1, pc-acp vvi pc-acp vbi vvn, p-acp np1, p-acp pn31, cs pc-acp vvi av-j p-acp pn31. (5) part (DIV2) 449 Page 217
4180 Satan 's Judge and caster out is Christ ; Satan is Judge and caster out is christ; np1 vbz n1 cc n1 av vbz np1; (5) part (DIV2) 450 Page 217
4181 as may clearly be gathered from the words, Now is the Prince of this world cast out. Hence, as may clearly be gathered from the words, Now is the Prince of this world cast out. Hence, c-acp vmb av-j vbi vvn p-acp dt n2, av vbz dt n1 pp-f d n1 vvd av. av, (5) part (DIV2) 450 Page 217
4182 Consid. 1. When Christ came to the office of Redeemer and Mediator of his Church, to deliver his people out of the hands of Satan, hee found Satan under old treason committed against God; Consider 1. When christ Come to the office of Redeemer and Mediator of his Church, to deliver his people out of the hands of Satan, he found Satan under old treason committed against God; np1 crd c-crq np1 vvd p-acp dt n1 pp-f n1 cc n1 pp-f po31 n1, pc-acp vvi po31 n1 av pp-f dt n2 pp-f np1, pns31 vvd np1 p-acp j n1 vvn p-acp np1; (5) part (DIV2) 451 Page 217
4183 for before this hee kept mankind captive, and found him under a sentence for it, and cast downe to hell: for before this he kept mankind captive, and found him under a sentence for it, and cast down to hell: c-acp p-acp d pns31 vvd n1 j-jn, cc vvd pno31 p-acp dt n1 p-acp pn31, cc vvd a-acp p-acp n1: (5) part (DIV2) 451 Page 217
4184 and because Christ was God, and the same God equall with the Father, therefore hee made good his Fathers deed, and Because christ was God, and the same God equal with the Father, Therefore he made good his Father's deed, cc c-acp np1 vbds np1, cc dt d np1 j-jn p-acp dt n1, av pns31 vvd j po31 ng1 n1, (5) part (DIV2) 451 Page 217
4185 and putteth his seale and Amen to that sentence; and putteth his seal and Amen to that sentence; cc vvz po31 n1 cc uh-n p-acp d n1; (5) part (DIV2) 451 Page 217
4186 and for new treason against God, in man his Image, whom God had made lord and little king of the earth, Christ gave out a new sentence against Satan, Gen. 3.25. I will put enmity between thee and the woman, and between thy seed and her seed: and for new treason against God, in man his Image, whom God had made lord and little King of the earth, christ gave out a new sentence against Satan, Gen. 3.25. I will put enmity between thee and the woman, and between thy seed and her seed: cc p-acp j n1 p-acp np1, p-acp n1 po31 n1, ro-crq np1 vhd vvn n1 cc j n1 pp-f dt n1, np1 vvd av dt j n1 p-acp np1, np1 crd. pns11 vmb vvi n1 p-acp pno21 cc dt n1, cc p-acp po21 n1 cc po31 n1: (5) part (DIV2) 451 Page 217
4187 It shall bruise thy head, and thou shalt bruise his heel. Consid. 2. All punishment on Satan is now inflicted by the Mediator Christ ; It shall bruise thy head, and thou shalt bruise his heel. Consider 2. All punishment on Satan is now inflicted by the Mediator christ; pn31 vmb vvi po21 n1, cc pns21 vm2 vvi po31 n1. np1 crd av-d n1 p-acp np1 vbz av vvn p-acp dt n1 np1; (5) part (DIV2) 451 Page 217
4188 for since Satan came in the Play, to appeare a Satan and Adversary to man, hee set up another kingdome of darknesse, opposite to the kingdome of the Son of God, Col. 1.13. Joh. 14.30. hee persecuteth the woman that brought forth the Man-child, Revel. 12.13. hee goeth forth in his Instruments to gather the kings of the earth, and the whole world, to the great battell of that great day of God almighty, Revel. 16.14. and maketh warre with the Lamb. for since Satan Come in the Play, to appear a Satan and Adversary to man, he Set up Another Kingdom of darkness, opposite to the Kingdom of the Son of God, Col. 1.13. John 14.30. he persecuteth the woman that brought forth the Manchild, Revel. 12.13. he Goes forth in his Instruments to gather the Kings of the earth, and the Whole world, to the great battle of that great day of God almighty, Revel. 16.14. and makes war with the Lamb. c-acp c-acp np1 vvd p-acp dt n1, pc-acp vvi dt np1 cc n1 p-acp n1, pns31 vvd a-acp j-jn n1 pp-f n1, j-jn p-acp dt n1 pp-f dt n1 pp-f np1, np1 crd. np1 crd. pns31 vvz dt n1 cst vvd av dt n1, vvb. crd. pns31 vvz av p-acp po31 n2 p-acp vvb dt n2 pp-f dt n1, cc dt j-jn n1, p-acp dt j n1 pp-f cst j n1 pp-f np1 j-jn, vvb. crd. cc vvz n1 p-acp dt n1. (5) part (DIV2) 452 Page 217
4189 Revel. 17.13, 14. Hee is the accuser of the brethren, Revel. 12.10. The king of the bottomlesse pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon, Revel. 9.11. Hee is the Arch-destroyer, and destroyeth all in relation to the Man Christ and his Church; Revel. 17.13, 14. He is the accuser of the brothers, Revel. 12.10. The King of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon, Revel. 9.11. He is the Arch-destroyer, and Destroyeth all in Relation to the Man christ and his Church; vvb. crd, crd pns31 vbz dt n1 pp-f dt n2, vvb. crd. dt n1 pp-f dt j n1, rg-crq n1 p-acp dt njp n1 vbz np1, cc-acp p-acp dt jp n1 vhz po31 n1 np1, vvb. crd. pns31 vbz dt n1, cc vvz d p-acp n1 p-acp dt n1 np1 cc po31 n1; (5) part (DIV2) 452 Page 218
4190 therefore is Christ raised up a Redeemer, a Saviour, to revenge the cause of his brethren, Therefore is christ raised up a Redeemer, a Saviour, to revenge the cause of his brothers, av vbz np1 vvn a-acp dt n1, dt n1, pc-acp vvi dt n1 pp-f po31 n2, (5) part (DIV2) 452 Page 218
4209 Christs garments are wet and stained, not with Edoms bloud, Esai. 62. but (to borrow the expression) hee goeth to heaven in triumph, Christ garments Are wet and stained, not with Edoms blood, Isaiah. 62. but (to borrow the expression) he Goes to heaven in triumph, npg1 n2 vbr j cc vvn, xx p-acp npg1 n1, np1. crd p-acp (p-acp vvi dt n1) pns31 vvz p-acp n1 p-acp n1, (5) part (DIV2) 453 Page 219
4191 and came in the flesh to destroy Satan his kingdome and works, to enter in Satans house to bind the strong man, and spoyle him of his goods, Heb. 2.14. 1 Joh. 3.8. Joh. 14.30. Mat. 12.29, 30. Gen. 3.16. Col. 2.15, 16. And when Christ, by reconciling all things in heaven and earth to God, Col. 1.20. became the head of Angels and Men, Col. 2.9. Col. 1.18. Col. 2.10. and Come in the Flesh to destroy Satan his Kingdom and works, to enter in Satan house to bind the strong man, and spoil him of his goods, Hebrew 2.14. 1 John 3.8. John 14.30. Mathew 12.29, 30. Gen. 3.16. Col. 2.15, 16. And when christ, by reconciling all things in heaven and earth to God, Col. 1.20. became the head of Angels and Men, Col. 2.9. Col. 1.18. Col. 2.10. cc vvd p-acp dt n1 pc-acp vvi np1 po31 n1 cc n2, pc-acp vvi p-acp npg1 n1 p-acp vvb dt j n1, cc vvi pno31 pp-f po31 n2-j, np1 crd. crd np1 crd. np1 crd. np1 crd, crd np1 crd. np1 crd, crd cc c-crq np1, p-acp n-vvg d n2 p-acp n1 cc n1 p-acp np1, np1 crd. vvd dt n1 pp-f n2 cc n2, np1 crd. np1 crd. np1 crd. (5) part (DIV2) 452 Page 218
4192 hee was stated in an headship over all the tribes of men and Angels, to confirm the good Angels that they should not fall, and to redeeme falne Men; he was stated in an headship over all the tribes of men and Angels, to confirm the good Angels that they should not fallen, and to Redeem fallen Men; pns31 vbds vvn p-acp dt n1 p-acp d dt n2 pp-f n2 cc n2, pc-acp vvi dt j n2 cst pns32 vmd xx vvi, cc pc-acp vvi vvn n2; (5) part (DIV2) 452 Page 218
4193 and when all State-solemnities at the Coronation of Jesus Christ are performed, and the Father had said, Psal. 2.6. Yet I have set my King on my holy hill of Sion, Act. 5.31. and when all State-solemnities At the Coronation of jesus christ Are performed, and the Father had said, Psalm 2.6. Yet I have Set my King on my holy hill of Sion, Act. 5.31. cc c-crq d n2 p-acp dt n1 pp-f np1 np1 vbr vvn, cc dt n1 vhd vvn, np1 crd. av pns11 vhb vvn po11 n1 p-acp po11 j n1 pp-f np1, n1 crd. (5) part (DIV2) 452 Page 218
4194 hee must, by his office and Royall place, reigne over the Rebells, that are mixed with the willing Subjects, he must, by his office and Royal place, Reign over the Rebels, that Are mixed with the willing Subject's, pns31 vmb, p-acp po31 n1 cc j n1, vvi a-acp dt n2, cst vbr vvn p-acp dt j n2-jn, (5) part (DIV2) 452 Page 218
4195 and bruise them with a rod of iron, whether they will or no: and bruise them with a rod of iron, whither they will or no: cc vvb pno32 p-acp dt n1 pp-f n1, cs pns32 vmb cc dx: (5) part (DIV2) 452 Page 218
4196 And as when there is fewd and warres betweene two Houses, and bloud on either side, there is an h•ire borne of one of the Houses to make peace between them, And as when there is feud and wars between two Houses, and blood on either side, there is an h•ire born of one of the Houses to make peace between them, cc c-acp c-crq pc-acp vbz n1 cc n2 p-acp crd n2, cc n1 p-acp d n1, pc-acp vbz dt n1 vvn pp-f crd pp-f dt n2 pc-acp vvi n1 p-acp pno32, (5) part (DIV2) 452 Page 218
4197 and take order with, and subdue the rebellious, who refuse peace, and to revenge the injuries; and take order with, and subdue the rebellious, who refuse peace, and to revenge the injuries; cc vvb n1 p-acp, cc vvi dt j, r-crq vvb n1, cc pc-acp vvi dt n2; (5) part (DIV2) 452 Page 218
4198 so were there warres between the Soveraigne Majesty of the Lord our God ▪ and both Angel-nature and Mankind. so were there wars between the Sovereign Majesty of the Lord our God ▪ and both Angel-nature and Mankind. av vbdr a-acp n2 p-acp dt j-jn n1 pp-f dt n1 po12 np1 ▪ cc d n1 cc n1. (5) part (DIV2) 452 Page 218
4199 Angels and Men ▪ had highly injured the Lord, and wounded his honour; Angels and Men ▪ had highly injured the Lord, and wounded his honour; n2 cc n2 ▪ vhn av-j vvn dt n1, cc vvd po31 n1; (5) part (DIV2) 452 Page 218
4200 Christ Jesus, a borne Heire of the seed of David, and of the Royall line of heaven, God equall with the Father, comes to the Crowne, christ jesus, a born Heir of the seed of David, and of the Royal line of heaven, God equal with the Father, comes to the Crown, np1 np1, dt j-vvn n1 pp-f dt n1 pp-f np1, cc pp-f dt j n1 pp-f n1, np1 j-jn p-acp dt n1, vvz p-acp dt n1, (5) part (DIV2) 452 Page 218
4201 and makes peace between the Lord and Men and so farre reconcileth the good Angels, that they cannot fall out with God, and makes peace between the Lord and Men and so Far reconcileth the good Angels, that they cannot fallen out with God, cc vvz n1 p-acp dt n1 cc n2 cc av av-j vvz dt j n2, cst pns32 vmbx vvi av p-acp np1, (5) part (DIV2) 452 Page 218
4202 but stand by the grace of the new Heire; but stand by the grace of the new Heir; cc-acp vvb p-acp dt n1 pp-f dt j n1; (5) part (DIV2) 452 Page 218
4203 and Christ revengeth upon the Devils and the world the wrongs done to God, and subdueth both under God. and christ revenges upon the Devils and the world the wrongs done to God, and subdueth both under God. cc np1 vvz p-acp dt n2 cc dt n1 dt n2-jn vdn p-acp np1, cc vvz d p-acp np1. (5) part (DIV2) 452 Page 218
4204 Consid. 3. It is considerable, what wisdome and counsell is here in warre: Consider 3. It is considerable, what Wisdom and counsel is Here in war: np1 crd pn31 vbz j, r-crq n1 cc n1 vbz av p-acp n1: (5) part (DIV2) 453 Page 218
4205 Satan foiled man, and subdued him as his vassall and slave, to the condemnation hee himselfe was under; Satan foiled man, and subdued him as his vassal and slave, to the condemnation he himself was under; np1 vvn n1, cc vvd pno31 p-acp po31 n1 cc n1, p-acp dt n1 pns31 px31 vbds p-acp; (5) part (DIV2) 453 Page 219
4206 and Man must be king, lord and Judge over Devils. Angels who envied Mans happinesse, and Man must be King, lord and Judge over Devils. Angels who envied men happiness, cc n1 vmb vbi n1, n1 cc n1 p-acp n2. n2 r-crq vvd n2 n1, (5) part (DIV2) 453 Page 219
4207 and destroyed mankind, must appeare personally, be arraigned, sentenced, and condemned before the Man Christ. Man was shut out of Paradise by the envie of Angels ; and destroyed mankind, must appear personally, be arraigned, sentenced, and condemned before the Man christ. Man was shut out of Paradise by the envy of Angels; cc vvd n1, vmb vvi av-j, vbb vvn, vvn, cc vvn p-acp dt n1 np1. n1 vbds vvn av pp-f n1 p-acp dt vvi pp-f n2; (5) part (DIV2) 453 Page 219
4208 now hath the Man Christ the keyes of Paradise, of heaven and hell, and death and the grave. now hath the Man christ the keys of Paradise, of heaven and hell, and death and the grave. av vhz dt n1 np1 dt n2 pp-f n1, pp-f n1 cc n1, cc n1 cc dt n1. (5) part (DIV2) 453 Page 219
4246 But as the beame and beat, though they containe nothing but Sunne and Fire, yet lookt upon essentially, But as the beam and beatrice, though they contain nothing but Sun and Fire, yet looked upon essentially, cc-acp c-acp dt n1 cc vvi, cs pns32 vvi pix cc-acp n1 cc n1, av vvd p-acp av-j, (5) part (DIV2) 458 Page 221
4210 and his apparell red with Angel-bloud, and so leadeth captivity it self captive. Other Warriours take away the life of the living; and his apparel read with Angel-blood, and so leads captivity it self captive. Other Warriors take away the life of the living; cc po31 n1 vvn p-acp n1, cc av vvz n1 pn31 n1 j-jn. j-jn n2 vvb av dt n1 pp-f dt n-vvg; (5) part (DIV2) 453 Page 219
4211 but he taketh away the life of death it selfe. Others subdue captives; never one, save the Man Christ, subdued captivity. but he Takes away the life of death it self. Others subdue captives; never one, save the Man christ, subdued captivity. cc-acp pns31 vvz av dt n1 pp-f n1 pn31 n1. ng2-jn vvb n2-jn; av pi, p-acp dt n1 np1, vvn n1. (5) part (DIV2) 453 Page 219
4212 Consid. 4. Victory over Devils, by the man Christ, is more glorious, then if God had interposed absolute Soveraignity and Power, Consider 4. Victory over Devils, by the man christ, is more glorious, then if God had interposed absolute Sovereignty and Power, np1 crd n1 p-acp n2, p-acp dt n1 np1, vbz av-dc j, av cs np1 vhd vvn j n1 cc n1, (5) part (DIV2) 454 Page 219
4213 because mercie, grace, truth, justice, are the sweet ingredients, going out with the bloud of God in it, Because mercy, grace, truth, Justice, Are the sweet ingredients, going out with the blood of God in it, c-acp n1, n1, n1, n1, vbr dt j n2, vvg av p-acp dt n1 pp-f np1 p-acp pn31, (5) part (DIV2) 454 Page 219
4214 and omnipotencie is much seene, in that one little despised man of clay, totally rout•th and destroyeth Satan, and many legions, and omnipotency is much seen, in that one little despised man of clay, totally rout•th and Destroyeth Satan, and many legions, cc n1 vbz av-d vvn, p-acp d crd j j-vvn n1 pp-f n1, av-j n1 cc vvz np1, cc d n2, (5) part (DIV2) 454 Page 219
4215 so that though Devils keepe the fields, and dayly sight; so that though Devils keep the fields, and daily sighed; av cst cs n2 vvb dt n2, cc j n1; (5) part (DIV2) 454 Page 219
4216 yet th•y can never make head againe against Christ, nor win one battle, or pull one captive out of Christs hand. yet th•y can never make head again against christ, nor win one battle, or pull one captive out of Christ hand. av av-j vmb av-x vvi n1 av p-acp np1, ccx vvb crd n1, cc vvi pi j-jn av pp-f npg1 n1. (5) part (DIV2) 454 Page 219
4217 Consid. 5. Heaven is not conquered againe, nor Hell and Devils subdued by a sudden surprise, Consider 5. Heaven is not conquered again, nor Hell and Devils subdued by a sudden surprise, np1 crd n1 vbz xx vvn av, ccx n1 cc n2 vvn p-acp dt j n1, (5) part (DIV2) 455 Page 219
4218 or a stratageme, but in faire warres, and in an open set battell, Coloss. 2.15. Hee on the Crosse made a shew openly, and triumphed over Devils. or a stratagem, but in fair wars, and in an open Set battle, Coloss. 2.15. He on the Cross made a show openly, and triumphed over Devils. cc dt n1, p-acp p-acp j n2, cc p-acp dt j j-vvn n1, np1 crd. pns31 p-acp dt n1 vvd dt n1 av-j, cc vvd p-acp n2. (5) part (DIV2) 455 Page 219
4219 Vse 1. If God onely know the heart, and its secrets, and Men and Angels cannot; Use 1. If God only know the heart, and its secrets, and Men and Angels cannot; vvb crd cs np1 av-j vvb dt n1, cc po31 n2-jn, cc n2 cc n2 vmbx; (5) part (DIV2) 456 Page 219
4220 we should aime and studie sinceritie: one witnesse of integritie here, is more then millions of witness•s; we should aim and study sincerity: one witness of integrity Here, is more then millions of witness•s; pns12 vmd vvi cc vvi n1: pi n1 pp-f n1 av, vbz av-dc cs crd pp-f n2; (5) part (DIV2) 456 Page 219
4221 this one witnesse, the Searcher of hearts, will cast a man, though he had a jury of Angels to absolve him, this one witness, the Searcher of hearts, will cast a man, though he had a jury of Angels to absolve him, d crd n1, dt n1 pp-f n2, vmb vvi dt n1, cs pns31 vhd dt n1 pp-f n2 pc-acp vvi pno31, (5) part (DIV2) 456 Page 219
4222 and all the men on earth were on the Inquest and Assise, to carry him up above the skies, and all the men on earth were on the Inquest and Assize, to carry him up above the skies, cc d dt n2 p-acp n1 vbdr p-acp dt n1 cc n1, pc-acp vvi pno31 a-acp p-acp dt n2, (5) part (DIV2) 456 Page 219
4223 and the heaven of heavens, as more innocent then all the Angels ; and the heaven of heavens, as more innocent then all the Angels; cc dt n1 pp-f n2, c-acp av-dc j-jn cs d dt n2; (5) part (DIV2) 456 Page 219
4224 and if Angels, all Angels and men were on you jury to condemne you, to be as foule and guiltie, and if Angels, all Angels and men were on you jury to condemn you, to be as foul and guilty, cc cs n2, d n2 cc n2 vbdr p-acp pn22 n1 pc-acp vvi pn22, pc-acp vbi a-acp j cc j, (5) part (DIV2) 456 Page 219
4225 as the Prince of Devils, yet Rom. 8. If yee be in Christ. Vers. 33. Who shall lay any thing to the charge of Gods elect? It is God that justifieth; as the Prince of Devils, yet Rom. 8. If ye be in christ. Vers. 33. Who shall lay any thing to the charge of God's elect? It is God that Justifieth; c-acp dt n1 pp-f n2, av np1 crd cs pn22 vbb p-acp np1. np1 crd q-crq vmb vvi d n1 p-acp dt n1 pp-f n2 vvb? pn31 vbz np1 cst vvz; (5) part (DIV2) 456 Page 219
4226 Vers. 34. Who is he that condemneth? Rest upon the Testimony of no man; Vers. 34. Who is he that Condemneth? Rest upon the Testimony of no man; np1 crd r-crq vbz pns31 cst vvz? vvb p-acp dt n1 pp-f dx n1; (5) part (DIV2) 456 Page 219
4227 there bee thousands faire and and spotlesse standing before the Throne, whom the World condemned to hell, as foule and black; there be thousands fair and and spotless standing before the Throne, whom the World condemned to hell, as foul and black; pc-acp vbi crd j cc cc j n-vvg p-acp dt n1, ro-crq dt n1 vvd p-acp n1, p-acp j cc j-jn; (5) part (DIV2) 456 Page 220
4228 wee may instance in Jesus Christ, his Apostles, and the Martyrs of Christ ; we may instance in jesus christ, his Apostles, and the Martyrs of christ; pns12 vmb n1 p-acp np1 np1, po31 n2, cc dt n2 pp-f np1; (5) part (DIV2) 456 Page 220
4229 and thousands, the blind world have written in heaven amongst the stars, and Gods above the clowds, in the Quire of Angels, as Augustus Caesar and thousands of these, whom Jesus Christ did never owne, but as enemies. and thousands, the blind world have written in heaven among the Stars, and God's above the Clouds, in the Choir of Angels, as Augustus Caesar and thousands of these, whom jesus christ did never own, but as enemies. cc crd, dt j n1 vhb vvn p-acp n1 p-acp dt n2, cc n2 p-acp dt n2, p-acp dt n1 pp-f n2, p-acp np1 np1 cc crd pp-f d, ro-crq np1 np1 vdd av-x d, cc-acp c-acp n2. (5) part (DIV2) 456 Page 220
4265 nor sinne, not commit any act of arogancie; nor sin, not commit any act of arrogance; ccx n1, xx vvi d n1 pp-f n1; (5) part (DIV2) 460 Page 222
4230 O what is the worth and price of a conscience sprinkled in the bloud of the Lambe? And what a precious voice is the testimony of the Spirit? And what a valide Passe and a Magna Charta, a noble testificate, is that in heaven and eternity, O what is the worth and price of a conscience sprinkled in the blood of the Lamb? And what a precious voice is the testimony of the Spirit? And what a valide Pass and a Magna Charta, a noble testificate, is that in heaven and eternity, sy q-crq vbz dt j cc n1 pp-f dt n1 vvn p-acp dt n1 pp-f dt n1? cc q-crq dt j n1 vbz dt n1 pp-f dt n1? cc q-crq dt n1 vvb cc dt fw-la fw-la, dt j n1, vbz d p-acp n1 cc n1, (5) part (DIV2) 456 Page 220
4231 if Jesus Christ say, Behold, a true Jsraelite indeed, in whom is no guile. if jesus christ say, Behold, a true Israelite indeed, in whom is no guile. cs np1 np1 vvb, vvb, dt j np1 av, p-acp ro-crq vbz dx n1. (5) part (DIV2) 456 Page 220
4232 Vse 2. What is light, and knowledge, though you had as much as the Devils have, who are torches and lamps of hell for knowledge, Use 2. What is Light, and knowledge, though you had as much as the Devils have, who Are Torches and lamps of hell for knowledge, vvb crd q-crq vbz j, cc n1, cs pn22 vhd p-acp d c-acp dt n2 vhb, r-crq vbr n2 cc n2 pp-f n1 p-acp n1, (5) part (DIV2) 457 Page 220
4233 if all your wisdome be against Christ? Its a black commendation, Jer. 4.22. My people are foolish, they have not knowne me, they are sottish children, and they have no understanding. if all your Wisdom be against christ? Its a black commendation, Jer. 4.22. My people Are foolish, they have not known me, they Are sottish children, and they have no understanding. cs d po22 n1 vbb p-acp np1? pn31|vbz dt j-jn n1, np1 crd. po11 n1 vbr j, pns32 vhb xx vvn pno11, pns32 vbr j n2, cc pns32 vhb dx n1. (5) part (DIV2) 457 Page 220
4234 Yet they are wise as the Devill is, They are wise to doe evill, but to doe good, they have no knowledge. Yet they Are wise as the devil is, They Are wise to do evil, but to do good, they have no knowledge. av pns32 vbr j c-acp dt n1 vbz, pns32 vbr j pc-acp vdi j-jn, cc-acp pc-acp vdi j, pns32 vhb dx n1. (5) part (DIV2) 457 Page 220
4235 They go for heads of wit, and wise men, who are deep, politick, profound State-Atheists, who can with their contrivances, roul about the wheeles of two Kingdomes, They go for Heads of wit, and wise men, who Are deep, politic, profound State-Atheists, who can with their contrivances, roll about the wheels of two Kingdoms, pns32 vvb p-acp n2 pp-f n1, cc j n2, r-crq vbr j-jn, j, j n2, r-crq vmb p-acp po32 n2, n1 p-acp dt n2 pp-f crd n2, (5) part (DIV2) 457 Page 220
4236 and can stirre the helme of Europe, and yet know nothing of God, but all their wit runneth in the Devils channell, to plot, brew, and can stir the helm of Europe, and yet know nothing of God, but all their wit Runneth in the Devils channel, to plot, brew, cc vmb vvi dt n1 pp-f np1, cc av vvb pix pp-f np1, p-acp d po32 n1 vvz p-acp dt n2 n1, pc-acp vvi, vvb, (5) part (DIV2) 457 Page 220
4237 and hatch wickednesse, lies, subvert the cause of the just, crush the Widdow, and murther and starve the Fatherlesse, beare downe Religion, set up a humane, earthly, civill structure of Government in Christs Kingdome. and hatch wickedness, lies, subvert the cause of the just, crush the Widow, and murder and starve the Fatherless, bear down Religion, Set up a humane, earthly, civil structure of Government in Christ Kingdom. cc vvi n1, vvz, vvi dt n1 pp-f dt j, vvb dt n1, cc vvi cc vvi dt j, vvb a-acp n1, vvn a-acp dt j, j, j n1 pp-f n1 p-acp npg1 n1. (5) part (DIV2) 457 Page 220
4238 Let them goe for wise men, but they are wise for the Devill, Let the Lord speake to such, Jerem. 8.8. How doe yee say, we are wise, and the Law of the Lord is with us. Let them go for wise men, but they Are wise for the devil, Let the Lord speak to such, Jeremiah 8.8. How do ye say, we Are wise, and the Law of the Lord is with us. vvb pno32 vvi p-acp j n2, cc-acp pns32 vbr j p-acp dt n1, vvb dt n1 vvb p-acp d, np1 crd. q-crq vdb pn22 vvi, pns12 vbr j, cc dt n1 pp-f dt n1 vbz p-acp pno12. (5) part (DIV2) 457 Page 220
4239 Vers. 9. Loe they have rejected the Law of the Lord, and what wisdome is in them? Can these bee wise men and great State-wits, Vers. 9. Lo they have rejected the Law of the Lord, and what Wisdom is in them? Can these be wise men and great State wits, np1 crd uh pns32 vhb vvn dt n1 pp-f dt n1, cc r-crq n1 vbz p-acp pno32? vmb d vbi j n2 cc j n2, (5) part (DIV2) 457 Page 220
4240 and not rather State-sots, who reject the Wisdome of God? Its now counted State-wisdome in Scotland, to patch up a false peace with Amaleck, contrary to the Covenant of God, though Saul give the Amalekits, and their Kings peace, God will give them no peace. and not rather State-sots, who reject the Wisdom of God? Its now counted State wisdom in Scotland, to patch up a false peace with Amalek, contrary to the Covenant of God, though Saul give the Amalekites, and their Kings peace, God will give them no peace. cc xx av-c n2, r-crq vvb dt n1 pp-f np1? pn31|vbz av vvn n1 p-acp np1, pc-acp vvi a-acp dt j n1 p-acp np1, j-jn p-acp dt n1 pp-f np1, cs np1 vvb dt np1, cc po32 ng1 n1, np1 vmb vvi pno32 dx n1. (5) part (DIV2) 457 Page 220
4241 Vse 3. If Satan be so understanding and subtile, so active a Spirit, Then the Familists erre, not knowing the Scriptures ; Use 3. If Satan be so understanding and subtle, so active a Spirit, Then the Familists err, not knowing the Scriptures; vvb crd cs np1 vbi av vvg cc j, av j dt n1, cs dt np2 vvb, xx vvg dt n2; (5) part (DIV2) 458 Page 220
4242 For they say, the Devill is nothing, yea, not the creature any thing; For they say, the devil is nothing, yea, not the creature any thing; c-acp pns32 vvb, dt n1 vbz pix, uh, xx dt n1 d n1; (5) part (DIV2) 458 Page 220
4243 but God: as (saith the Bright-starre, cap. 8. pag. 68. 69.) Nothing is but God and his will ; but God: as (Says the Bright star, cap. 8. page. 68. 69.) Nothing is but God and his will; cc-acp np1: c-acp (vvz dt n1, n1. crd n1. crd crd) np1 vbz p-acp np1 cc po31 n1; (5) part (DIV2) 458 Page 221
4244 pag. 77. There is nothing in the creature, which is not the Creator himselfe; and therefore the Sunne is no sooner hid, but the beames cease to be; page. 77. There is nothing in the creature, which is not the Creator himself; and Therefore the Sun is no sooner hid, but the beams cease to be; n1. crd pc-acp vbz pix p-acp dt n1, r-crq vbz xx dt n1 px31; cc av dt n1 vbz av-dx av-c vvn, cc-acp dt n2 vvb pc-acp vbi; (5) part (DIV2) 458 Page 221
4245 So if God hide himselfe, and withdraw his hand from the creatures, they suddenly returne to their nothing. So if God hide himself, and withdraw his hand from the creatures, they suddenly return to their nothing. av cs np1 vvb px31, cc vvi po31 n1 p-acp dt n2, pns32 av-j vvi p-acp po32 pix. (5) part (DIV2) 458 Page 221
4247 as they are in themselves, they are not Sunne and Fire, but onely a certain dependant, or a Spark of those: as they Are in themselves, they Are not Sun and Fire, but only a certain dependant, or a Spark of those: c-acp pns32 vbr p-acp px32, pns32 vbr xx n1 cc n1, cc-acp av-j dt j j-jn, cc dt n1 pp-f d: (5) part (DIV2) 458 Page 221
4248 right so the creature, though all it consisteth of, is God; yet considered in the owne proper nature depends upon God, its consequently somewhat. right so the creature, though all it Consisteth of, is God; yet considered in the own proper nature depends upon God, its consequently somewhat. vvi av dt n1, cs d pn31 vvz pp-f, vbz np1; av vvn p-acp dt d j n1 vvz p-acp np1, pn31|vbz av-j av. (5) part (DIV2) 458 Page 221
4249 And that Blasphemous peece, called Theologia Germanica, written by a Priest in High Dutch, and Englished by Giles Randall, Printed at London 1646 by tolleration, saith, Sinne and the Devill is nothing, but when the creature will challenge any good to it selfe; And that Blasphemous piece, called Theology Germanica, written by a Priest in High Dutch, and Englished by Giles Randall, Printed At London 1646 by toleration, Says, Sin and the devil is nothing, but when the creature will challenge any good to it self; cc d j n1, vvn np1 np1, vvn p-acp dt n1 p-acp j jp, cc vvn p-acp np1 np1, vvn p-acp np1 crd p-acp n1, vvz, n1 cc dt n1 vbz pix, cc-acp c-crq dt n1 vmb vvi d j p-acp pn31 n1; (5) part (DIV2) 458 Page 221
4250 as to live, know, briefly to be able to doe any thing that can bee termed good, as to live, know, briefly to be able to do any thing that can be termed good, c-acp pc-acp vvi, vvb, av-j pc-acp vbi j pc-acp vdi d n1 cst vmb vbi vvn j, (5) part (DIV2) 458 Page 221
4251 as though that good thing were appertaining to it, then the creature averteth it selfe from God, and that aversion is sinne. as though that good thing were appertaining to it, then the creature averteth it self from God, and that aversion is sin. c-acp cs cst j n1 vbdr vvg p-acp pn31, cs dt n1 vvz pn31 n1 p-acp np1, cc d n1 vbz n1. (5) part (DIV2) 458 Page 221
4252 And the Devils sinne was, that he did arrogate this to himselfe, that he was some thing, And the Devils sin was, that he did arrogate this to himself, that he was Some thing, cc dt ng1 n1 vbds, cst pns31 vdd vvi d p-acp px31, cst pns31 vbds d n1, (5) part (DIV2) 458 Page 221
4253 and would bee some thing, and that some thing was his, and in his right and power, this arrogancie to bee I, to my selfe to bee mee, and would be Some thing, and that Some thing was his, and in his right and power, this arrogancy to be I, to my self to be me, cc vmd vbi d n1, cc cst d n1 vbds png31, cc p-acp po31 j-jn cc n1, d n1 pc-acp vbi pns11, p-acp po11 n1 pc-acp vbi pno11, (5) part (DIV2) 458 Page 221
4254 and to bee mine, was Satans aversion and fall, and this is still in use. So this Author. Hell and the Devill cannot devise subtiller and vainer blasphemie; and to be mine, was Satan aversion and fallen, and this is still in use. So this Author. Hell and the devil cannot devise subtler and vainer blasphemy; cc pc-acp vbi png11, vbds npg1 n1 cc n1, cc d vbz av p-acp n1. av d n1. n1 cc dt n1 vmbx vvi jc cc jc n1; (5) part (DIV2) 458 Page 221
4255 for so the creature is not the creature, the Devill is not a creature, not a Spirit, not a tempter, not the Prince of the ayre, not a roaring Lyon, not a lyar ; for so the creature is not the creature, the devil is not a creature, not a Spirit, not a tempter, not the Prince of the air, not a roaring lion, not a liar; c-acp av dt n1 vbz xx dt n1, dt n1 vbz xx dt n1, xx dt n1, xx dt n1, xx dt n1 pp-f dt n1, xx dt j-vvg n1, xx dt n1; (5) part (DIV2) 458 Page 221
4256 and the Holy Ghost in terming the Devill an Angel created in the truth should sinne. and the Holy Ghost in terming the devil an Angel created in the truth should sin. cc dt j n1 p-acp vvg dt n1 dt n1 vvn p-acp dt n1 vmd vvi. (5) part (DIV2) 458 Page 221
4257 Its true, nothing hath being of it selfe, and independently, and as the cause of all being, Its true, nothing hath being of it self, and independently, and as the cause of all being, po31 j, pix vhz n1 pp-f pn31 n1, cc av-j, cc p-acp dt n1 pp-f d n1, (5) part (DIV2) 458 Page 221
4258 but onely God the cause of causes, and prime fountaine of being, goodnesse, and actions: but only God the cause of Causes, and prime fountain of being, Goodness, and actions: cc-acp av-j np1 dt n1 pp-f n2, cc j-jn n1 pp-f vbg, n1, cc n2: (5) part (DIV2) 458 Page 221
4259 but hence it cannot follow, that creatures are not true beings, by participation of, and dependance from the first Ocean, fountaine, but hence it cannot follow, that creatures Are not true beings, by participation of, and dependence from the First Ocean, fountain, cc-acp av pn31 vmbx vvi, cst n2 vbr xx j n2, p-acp n1 pp-f, cc n1 p-acp dt ord n1, n1, (5) part (DIV2) 458 Page 221
4260 and cause of all being, and that goodnesse and actions, may not be ascribed to them from their derived being they have from God. and cause of all being, and that Goodness and actions, may not be ascribed to them from their derived being they have from God. cc n1 pp-f d n1, cc d n1 cc n2, vmb xx vbi vvn p-acp pno32 p-acp po32 vvn n1 pns32 vhb p-acp np1. (5) part (DIV2) 458 Page 221
4261 2. Christ - man in ascribing to himselfe that hee is man, that he doth the will of his Father, that hee loved his owne to the death, should sinne. Which is blasphemy. 2. christ - man in ascribing to himself that he is man, that he does the will of his Father, that he loved his own to the death, should sin. Which is blasphemy. crd np1 - vvi p-acp vvg p-acp px31 cst pns31 vbz n1, cst pns31 vdz dt n1 pp-f po31 n1, cst pns31 vvd po31 d p-acp dt n1, vmd n1. r-crq vbz n1. (5) part (DIV2) 459 Page 221
4262 3. It is false for Men or Devils, and sinnefull arogancy to say, they can subsist, 3. It is false for Men or Devils, and sinful arrogance to say, they can subsist, crd pn31 vbz j p-acp n2 cc n2, cc j n1 p-acp vvb, pns32 vmb vvi, (5) part (DIV2) 460 Page 222
4263 or doe keepe their being, without a dependance on God, the onely first essentiall being; or do keep their being, without a dependence on God, the only First essential being; cc vdb vvi po32 vbg, p-acp dt n1 p-acp np1, dt av-j ord j vbg; (5) part (DIV2) 460 Page 222
4264 but it is contrary to all truth, that they sinne, when they say, they are the creatures of God, and the dependent rayes and beames that flow from God, and the good creatures of God (though by created and dependant goodnesse) they neither lye, but it is contrary to all truth, that they sin, when they say, they Are the creatures of God, and the dependent rays and beams that flow from God, and the good creatures of God (though by created and dependant Goodness) they neither lie, cc-acp pn31 vbz j-jn p-acp d n1, cst pns32 vvb, c-crq pns32 vvb, pns32 vbr dt n2 pp-f np1, cc dt j-jn n2 cc n2 cst vvb p-acp np1, cc dt j n2 pp-f np1 (cs p-acp vvn cc j-jn n1) pns32 d vvi, (5) part (DIV2) 460 Page 222
4266 then should it bee sinne to say that there were any creatures in the world, which is to belie the Scripture. then should it be sin to say that there were any creatures in the world, which is to belie the Scripture. av vmd pn31 vbi n1 pc-acp vvi cst a-acp vbdr d n2 p-acp dt n1, r-crq vbz pc-acp vvi dt n1. (5) part (DIV2) 460 Page 222
4267 4. Its the cursed selfe-deniall of Familists, to say, when they doe good or ill, righteousnesse, or sinne; 4. Its the cursed self-denial of Familists, to say, when they do good or ill, righteousness, or sin; crd pn31|vbz dt j-vvn n1 pp-f np2, pc-acp vvi, c-crq pns32 vdb j cc j-jn, n1, cc n1; (5) part (DIV2) 461 Page 222
4268 Its not I, but God in me that doth all. Its not I, but God in me that does all. vbz xx pns11, cc-acp np1 p-acp pno11 cst vdz d. (5) part (DIV2) 461 Page 222
4269 And so that there is but one Spirit of life that acteth, and working in all things in heaven, And so that there is but one Spirit of life that Acts, and working in all things in heaven, cc av cst pc-acp vbz cc-acp crd n1 pp-f n1 cst vvz, cc vvg p-acp d n2 p-acp n1, (5) part (DIV2) 461 Page 222
4270 and in earth, and that is essentially God, and the will of God, which is all one with God. and in earth, and that is essentially God, and the will of God, which is all one with God. cc p-acp n1, cc d vbz av-j np1, cc dt n1 pp-f np1, r-crq vbz d pi p-acp np1. (5) part (DIV2) 461 Page 222
4271 5. That vaine annihilation, and nothinging of our selves, in being and working, yea to the annihilating of the man Christ, under pretence of extolling God, because God worketh immediately all good and evill in us (say they) and wee but suffer Gods will, 5. That vain annihilation, and nothinging of our selves, in being and working, yea to the annihilating of the man christ, under pretence of extolling God, Because God works immediately all good and evil in us (say they) and we but suffer God's will, crd cst j n1, cc vvg pp-f po12 n2, p-acp vbg cc n-vvg, uh p-acp dt vvg pp-f dt n1 np1, p-acp n1 pp-f vvg np1, c-acp np1 vvz av-j d j cc j-jn p-acp pno12 (vvb pns32) cc pns12 p-acp vvi n2 vmb, (5) part (DIV2) 462 Page 222
4272 and when wee thus are mere patient, and suffer G•d to worke his will in us, we are God himselfe, perfect as God, conforme to his will, nothing in our selves, we being no creatures, but the Creator. and when we thus Are mere patient, and suffer G•d to work his will in us, we Are God himself, perfect as God, conform to his will, nothing in our selves, we being no creatures, but the Creator. cc c-crq pns12 av vbr j j, cc vvi j pc-acp vvi po31 n1 p-acp pno12, pns12 vbr np1 px31, j c-acp np1, vvi p-acp po31 n1, pix p-acp po12 n2, pns12 vbg dx n2, cc-acp dt n1. (5) part (DIV2) 462 Page 222
4273 That God manifested in the flesh, is God manifested in the flesh of all men, that the passion of Christ, in it selfe is imaginary, That God manifested in the Flesh, is God manifested in the Flesh of all men, that the passion of christ, in it self is imaginary, cst np1 vvd p-acp dt n1, vbz np1 vvn p-acp dt n1 pp-f d n2, cst dt n1 pp-f np1, p-acp pn31 n1 vbz j, (5) part (DIV2) 462 Page 222
4274 but Christ crucified is our paines and tribulation, which we should welcome as Jesus Christ, and so cast all our afflictions into the furnace and flames of Christs torments. but christ Crucified is our pains and tribulation, which we should welcome as jesus christ, and so cast all our afflictions into the furnace and flames of Christ torments. cc-acp np1 vvn vbz po12 n2 cc n1, r-crq pns12 vmd vvi p-acp np1 np1, cc av vvd d po12 n2 p-acp dt n1 cc n2 pp-f npg1 n2. (5) part (DIV2) 462 Page 222
4275 As it is said, Let that minde bee in you, that was in Christ. Bright starre. As it is said, Let that mind be in you, that was in christ. Bright star. p-acp pn31 vbz vvn, vvb cst n1 vbi p-acp pn22, cst vbds p-acp np1. j n1. (5) part (DIV2) 462 Page 222
4276 cap. 18. pag. 205. This (I say) is the dreadfull blasphemy now Printed and Preached at London, without controlement, cap. 18. page. 205. This (I say) is the dreadful blasphemy now Printed and Preached At London, without controlment, n1. crd n1. crd d (pns11 vvb) vbz dt j n1 av vvn cc vvn p-acp np1, p-acp n1, (5) part (DIV2) 462 Page 222
4277 for the which the judgements of God, sad, and heavie, cannot bee farre from the Land. I crave the Readers pardon, that I named such non-senses and fooleries. for the which the Judgments of God, sad, and heavy, cannot be Far from the Land. I crave the Readers pardon, that I nam such non-senses and fooleries. p-acp dt r-crq dt n2 pp-f np1, j, cc j, vmbx vbi av-j p-acp dt n1 pns11 vvb dt n2 vvb, cst pns11 vvd d n2 cc n2. (5) part (DIV2) 462 Page 222
4278 Vse 4. By all meanes, beware of sinnes against light, such as the Devils first sinne was. Use 4. By all means, beware of Sins against Light, such as the Devils First sin was. vvb crd p-acp d n2, vvb pp-f n2 p-acp n1, d c-acp dt n2 ord n1 vbds. (5) part (DIV2) 463 Page 222
4279 1. To sinne with a witnesse, in the breast, and a witnesse in heaven, is to laugh at Christ in his face. 2. Its the Devils backe fall; 1. To sin with a witness, in the breast, and a witness in heaven, is to laugh At christ in his face. 2. Its the Devils back fallen; crd p-acp n1 p-acp dt n1, p-acp dt n1, cc dt n1 p-acp n1, vbz pc-acp vvi p-acp np1 p-acp po31 n1. crd pn31|vbz dt n2 av vvi; (5) part (DIV2) 463 Page 222
4280 he by such a sinne, fell first from heaven, by staring God on the face, and out-dating light, God, Conscience, and actuall conviction; he by such a sin, fell First from heaven, by staring God on the face, and out-dating Light, God, Conscience, and actual conviction; pns31 p-acp d dt n1, vvd ord p-acp n1, p-acp j-vvg np1 p-acp dt n1, cc j n1, np1, n1, cc j n1; (5) part (DIV2) 463 Page 222
4281 the Devill, no question, by himselfe was warned of his sinne, and how deare it would cost him, before he sinned. the devil, no question, by himself was warned of his sin, and how deer it would cost him, before he sinned. dt n1, dx n1, p-acp px31 vbds vvn pp-f po31 n1, cc c-crq j-jn pn31 vmd vvi pno31, c-acp pns31 vvd. (5) part (DIV2) 463 Page 223
4282 Suppose wee, that there is a way in a mountaine of yee, where thousands in former times have slidden, Suppose we, that there is a Way in a mountain of ye, where thousands in former times have slidden, vvb pns12, cst pc-acp vbz dt n1 p-acp dt n1 pp-f pn22, c-crq crd p-acp j n2 vhb vvn, (5) part (DIV2) 463 Page 223
4283 and fallen, and bruised all their body and 〈 ◊ 〉 to powder, would we willingly climb the same rocks, and fallen, and Bruised all their body and 〈 ◊ 〉 to powder, would we willingly climb the same Rocks, cc vvn, cc vvd d po32 n1 cc 〈 sy 〉 pc-acp n1, vmd pns12 av-vvg vvi dt d n2, (5) part (DIV2) 463 Page 223
4375 but Christ must put new principles, and a new life, and new wings, and new wheeles; but christ must put new principles, and a new life, and new wings, and new wheels; cc-acp np1 vmb vvi j n2, cc dt j n1, cc j n2, cc j n2; (5) part (DIV2) 494 Page 228
4284 and dreame we should escape the same danger? Legions and millions of Devils fell and bruised their soules to dust, on sinnes against light and knowledge, and dream we should escape the same danger? Legions and millions of Devils fell and Bruised their Souls to dust, on Sins against Light and knowledge, cc vvb pns12 vmd vvi dt d n1? n2 cc crd pp-f n2 vvd cc vvn po32 n2 p-acp n1, p-acp n2 p-acp n1 cc n1, (5) part (DIV2) 463 Page 223
4285 yet doe we too daringly climbe the same rocks, and sinne dayly, against the Sunne-light of the Gospel-grace of God, teaching us to deny ungodlinesse, yet do we too daringly climb the same Rocks, and sin daily, against the Sunlight of the Gospel-grace of God, teaching us to deny ungodliness, av vdb pns12 av av-vvg vvi dt d n2, cc n1 av-j, p-acp dt n1 pp-f dt n1 pp-f np1, vvg pno12 pc-acp vvi n1, (5) part (DIV2) 463 Page 223
4286 and worldly lusts, and the warnings of our owne conscience; and worldly Lustiest, and the Warnings of our own conscience; cc j n2, cc dt n2 pp-f po12 d n1; (5) part (DIV2) 463 Page 223
4287 yea, too many goe on against supernaturall illumination, and wee will but leap the damned Devils unhappy leap, we know not that victory over one graine weight of light, leaveth behind it pound weights of disposition, yea, too many go on against supernatural illumination, and we will but leap the damned Devils unhappy leap, we know not that victory over one grain weight of Light, Leaveth behind it pound weights of disposition, uh, av d vvb a-acp p-acp j n1, cc pns12 vmb p-acp vvi dt j-vvn n2 j n1, pns12 vvb xx d n1 p-acp crd n1 n1 pp-f n1, vvz p-acp pn31 n1 n2 pp-f n1, (5) part (DIV2) 463 Page 223
4288 and bentnesse to farther provoking of the Lord: a daring boldnesse to looke God in the face, and bentnesse to farther provoking of the Lord: a daring boldness to look God in the face, cc n1 pc-acp av-jc vvg pp-f dt n1: dt j-vvg n1 pc-acp vvi np1 p-acp dt n1, (5) part (DIV2) 463 Page 223
4289 and sin, turneth quickely in the very sinne, as neere, in kinne, to the Devols sinne, as can be; and since, turns quickly in the very sin, as near, in kin, to the Devols sin, as can be; cc n1, vvz av-j p-acp dt j n1, c-acp av-j, p-acp n1, p-acp dt n2 n1, c-acp vmb vbi; (5) part (DIV2) 463 Page 223
4290 and rendreth its Devilish stonpe, and fall downe before the light of a shining command, and rendereth its Devilish stonpe, and fallen down before the Light of a shining command, cc vvz po31 j vvb, cc vvi a-acp p-acp dt n1 pp-f dt j-vvg n1, (5) part (DIV2) 463 Page 223
4291 as the Elect Angels doe, who receive Gods commands with wings, and flee upon obedience as ministring Spirits. as the Elect Angels do, who receive God's commands with wings, and flee upon Obedience as ministering Spirits. c-acp dt j n2 vdb, r-crq vvb npg1 vvz p-acp n2, cc vvi p-acp n1 c-acp j-vvg n2. (5) part (DIV2) 463 Page 223
4292 Vse 4. Hearden not your hearts, be not obstinate in evill, that is the plague of Devils also, men render themselves Devils ; Use 4. Hearden not your hearts, be not obstinate in evil, that is the plague of Devils also, men render themselves Devils; vvb crd np1 xx po22 n2, vbb xx j p-acp j-jn, cst vbz dt n1 pp-f n2 av, n2 vvb px32 ng1; (5) part (DIV2) 464 Page 223
4293 with their owne hands, they open hell and goe in, and lay the Devils chaines and fetters on their own will and mind, with their own hands, they open hell and go in, and lay the Devils chains and fetters on their own will and mind, p-acp po32 d n2, pns32 vvb n1 cc vvi p-acp, cc vvd dt n2 n2 cc n2 p-acp po32 d n1 cc n1, (5) part (DIV2) 464 Page 223
4294 when they resolutely, and deliberately, resist God, and God in a deepe judgement in them bindeth them, and they cry not ; when they resolutely, and deliberately, resist God, and God in a deep judgement in them binds them, and they cry not; c-crq pns32 av-j, cc av-j, vvb np1, cc np1 p-acp dt j-jn n1 p-acp pno32 vvz pno32, cc pns32 vvb xx; (5) part (DIV2) 464 Page 223
4295 he is deservedly a captive, who twists his owne coards and chaines about himselfe. Selfe-induration is a selfe-hell, and a selfe-bondage. he is deservedly a captive, who twists his own coards and chains about himself. Self-induration is a self-hell, and a self-bondage. pns31 vbz av-vvn dt n-jn, r-crq vvz po31 d n2 cc n2 p-acp px31. j vbz dt n1, cc dt n1. (5) part (DIV2) 464 Page 223
4296 How affraid should we bee to keepe loose watch over the heart, or to give the raines to our owne will, to goe on against God. For he 1. needs doe no more, How afraid should we be to keep lose watch over the heart, or to give the reins to our own will, to go on against God. For he 1. needs do no more, q-crq j vmd pns12 vbi pc-acp vvi j n1 p-acp dt n1, cc pc-acp vvi dt n2 p-acp po12 d n1, pc-acp vvi a-acp p-acp np1. c-acp pns31 crd n2 vdb av-dx av-dc, (5) part (DIV2) 464 Page 223
4297 but loose an Army, and a strong armed Garison of sinfull thoughts, as so many Spirits of hell, that are within the towne already, but lose an Army, and a strong armed Garrison of sinful thoughts, as so many Spirits of hell, that Are within the town already, cc-acp j dt n1, cc dt j j-vvn n1 pp-f j n2, c-acp av d n2 pp-f n1, cst vbr p-acp dt n1 av, (5) part (DIV2) 464 Page 223
4298 and they can destroy us. 2. The Devill is neere by to put in our heart all wickednesse, he hath the command of the out-workes; and they can destroy us. 2. The devil is near by to put in our heart all wickedness, he hath the command of the outworks; cc pns32 vmb vvi pno12. crd dt n1 vbz av-j p-acp pc-acp vvi p-acp po12 n1 d n1, pns31 vhz dt n1 pp-f dt n2; (5) part (DIV2) 464 Page 223
4299 the humours, fancie, disposition, the spies, and Posts that goe in and out, the Sen••s, we have need to lay the bands of a covenant on the eye, the humours, fancy, disposition, the spies, and Posts that go in and out, the Sen••s, we have need to lay the bans of a Covenant on the eye, dt n2, n1, n1, dt n2, cc n2 cst vvb p-acp cc av, dt n2, pns12 vhb n1 pc-acp vvi dt n2 pp-f dt n1 p-acp dt n1, (5) part (DIV2) 464 Page 223
4300 and if the devil be master of all the Forts and Sconces wit•ou• the walls, we are in no small danger. and if the Devil be master of all the Forts and Sconces wit•ou• the walls, we Are in no small danger. cc cs dt n1 vbb n1 pp-f d dt n2 cc n2 n1 dt n2, pns12 vbr p-acp dx j n1. (5) part (DIV2) 464 Page 223
4301 Vse 5. From Satans power, and opposition against us, wee want not both motives and incouragements to watch. Use 5. From Satan power, and opposition against us, we want not both motives and encouragements to watch. vvb crd p-acp npg1 n1, cc n1 p-acp pno12, pns12 vvb xx d n2 cc n2 pc-acp vvi. (5) part (DIV2) 465 Page 224
4302 For 1. Satan is a great partie; For 1. Satan is a great party; p-acp crd np1 vbz dt j n1; (5) part (DIV2) 465 Page 224
4417 therefore Christ must be more contrary to the wicked world, then the Saints are. Therefore christ must be more contrary to the wicked world, then the Saints Are. av np1 vmb vbi av-dc j-jn p-acp dt j n1, cs dt n2 vbr. (6) part (DIV2) 499 Page 230
4303 hee is a Prince, Ephes. 2. And 2. a Prince above us, the Prince of the ayre. 3. He hath large territories; he is a Prince, Ephesians 2. And 2. a Prince above us, the Prince of the air. 3. He hath large territories; pns31 vbz dt n1, np1 crd cc crd dt n1 p-acp pno12, dt n1 pp-f dt n1. crd pns31 vhz j n2; (5) part (DIV2) 465 Page 224
4304 the Text saith, He is the Prince of this World. 4. He is not a common Prince, he is Prince of Kings; the Text Says, He is the Prince of this World. 4. He is not a Common Prince, he is Prince of Kings; dt n1 vvz, pns31 vbz dt n1 pp-f d n1. crd pns31 vbz xx dt j n1, pns31 vbz n1 pp-f n2; (5) part (DIV2) 465 Page 224
4305 many of the Kings of the earth give their power and strength to him, and so he is a Principalitie, 5. Not that onely, many of the Kings of the earth give their power and strength to him, and so he is a Principality, 5. Not that only, d pp-f dt n2 pp-f dt n1 vvb po32 n1 cc n1 p-acp pno31, cc av pns31 vbz dt n1, crd xx d av-j, (5) part (DIV2) 465 Page 224
4306 but he is a great army, Principalities, Powers, Rulers, Potentates ; but he is a great army, Principalities, Powers, Rulers, Potentates; cc-acp pns31 vbz dt j n1, n2, n2, n2, n2; (5) part (DIV2) 465 Page 224
4307 we have a mighty army of Lords and Kings to fight against. 6. The more Spirituall the enemy be, we have a mighty army of lords and Kings to fight against. 6. The more Spiritual the enemy be, pns12 vhb dt j n1 pp-f n2 cc n2 pc-acp vvi p-acp. crd dt av-dc j dt n1 vbi, (5) part (DIV2) 465 Page 224
4308 and the more subtile to come in at closed iron gates, and through strong walls, the more dangerous; and the more subtle to come in At closed iron gates, and through strong walls, the more dangerous; cc dt av-dc j pc-acp vvi p-acp p-acp j-vvn n1 n2, cc p-acp j n2, dt av-dc j; (5) part (DIV2) 465 Page 224
4309 Satan, for all your keyes and locks, will be at the inner doore of the heart, ere ever yee know of it: Satan, for all your keys and locks, will be At the inner door of the heart, ere ever ye know of it: np1, p-acp d po22 n2 cc n2, vmb vbi p-acp dt j n1 pp-f dt n1, c-acp av pn22 vvb pp-f pn31: (5) part (DIV2) 465 Page 224
4310 You watch, and he is at your elbow, and covenanting with your watches on the walls, to corrupt them. 7. When the enemy is strong, You watch, and he is At your elbow, and covenanting with your watches on the walls, to corrupt them. 7. When the enemy is strong, pn22 vvb, cc pns31 vbz p-acp po22 n1, cc vvg p-acp po22 n2 p-acp dt n2, pc-acp vvi pno32. crd c-crq dt n1 vbz j, (5) part (DIV2) 465 Page 224
4311 if he be wicked, so much the worse. Now Ephes. 6.12. we fight against wickednesse it selfe, against spirituall wickednesse; if he be wicked, so much the Worse. Now Ephesians 6.12. we fight against wickedness it self, against spiritual wickedness; cs pns31 vbb j, av av-d dt av-jc. av np1 crd. pns12 vvb p-acp n1 pn31 n1, p-acp j n1; (5) part (DIV2) 465 Page 224
4312 the more wicked the enemy is, he hath a greater minde to fire, and destroy. 8. The more active, the worse is the enemy; the more wicked the enemy is, he hath a greater mind to fire, and destroy. 8. The more active, the Worse is the enemy; dt av-dc j dt n1 vbz, pns31 vhz dt jc n1 p-acp n1, cc vvi. crd dt av-dc j, dt jc vbz dt n1; (5) part (DIV2) 465 Page 224
4313 Satan hath no office, but to bee the butcherer and executioner of justice, and hath no distractions to withdraw him, he may attend upon blouds, Satan hath no office, but to be the butcherer and executioner of Justice, and hath no distractions to withdraw him, he may attend upon bloods, np1 vhz dx n1, cc-acp pc-acp vbi dt n1 cc n1 pp-f n1, cc vhz dx n2 pc-acp vvi pno31, pns31 vmb vvi p-acp n2, (5) part (DIV2) 465 Page 224
4314 and soule-murthers, and walketh in a circle, compassing the earth too and fro, and goeth about like a roaring Lyon, seeking whom he may devoure. 9. Hee hath friends within us, every Saint is a devided party. and soul-murders, and walks in a circle, compassing the earth too and from, and Goes about like a roaring lion, seeking whom he may devour. 9. He hath Friends within us, every Saint is a divided party. cc n2, cc vvz p-acp dt n1, vvg dt n1 av cc av, cc vvz a-acp av-j dt j-vvg n1, vvg r-crq pns31 vmb vvi. crd pns31 vhz n2 p-acp pno12, d n1 vbz dt vvn n1. (5) part (DIV2) 465 Page 224
4315 2. The Quarrell is not Money, civill Liberties, Lawes, Houses, Lands, nor corruptible things, yet wee runne and strive for pence and pounds, 2. The Quarrel is not Money, civil Liberties, Laws, Houses, Lands, nor corruptible things, yet we run and strive for pence and pounds, crd dt n1 vbz xx n1, j n2, n2, n2, n2, ccx j n2, av pns12 vvb cc vvi p-acp n2 cc n2, (5) part (DIV2) 466 Page 224
4316 but here peace of Conscience, an incorruptible Crowne, 1 Cor. 9.25. the Lords glory is the garland at the stake. 3. We have noble Witnesses. but Here peace of Conscience, an incorruptible Crown, 1 Cor. 9.25. the lords glory is the garland At the stake. 3. We have noble Witnesses. cc-acp av n1 pp-f n1, dt j n1, crd np1 crd. dt n2 n1 vbz dt n1 p-acp dt n1. crd pns12 vhb j n2. (5) part (DIV2) 466 Page 224
4317 The Father, the Lord Jesus, the Spirit of glory, the glorious Angels, are beholding us. The Father, the Lord jesus, the Spirit of glory, the glorious Angels, Are beholding us. dt n1, dt n1 np1, dt n1 pp-f n1, dt j n2, vbr vvg pno12. (5) part (DIV2) 467 Page 224
4318 4. The battle will not last for Centuries, nor for many scores of yeares, the issue will bee quickly, death will end the controversie. 4. The battle will not last for Centuries, nor for many scores of Years, the issue will be quickly, death will end the controversy. crd dt n1 vmb xx vvi p-acp n2, ccx p-acp d n2 pp-f n2, dt n1 vmb vbi av-j, n1 vmb vvi dt n1. (5) part (DIV2) 468 Page 224
4319 5. We have Christ on our side, he hath spoiled Principalities and powers; 5. We have christ on our side, he hath spoiled Principalities and Powers; crd pns12 vhb np1 p-acp po12 n1, pns31 vhz vvn n2 cc n2; (5) part (DIV2) 469 Page 224
4320 the Lord, the master of the game, hath promised us his might, his strength, all his forces, grace, wisdome, power, his Angels, that are stronger then ill Angels ; the Lord, the master of the game, hath promised us his might, his strength, all his forces, grace, Wisdom, power, his Angels, that Are Stronger then ill Angels; dt n1, dt n1 pp-f dt n1, vhz vvn pno12 po31 n1, po31 n1, d po31 n2, n1, n1, n1, po31 n2, cst vbr jc cs j-jn n2; (5) part (DIV2) 469 Page 225
4338 3. Redemption argueth not freedome from infirmities, but from such sinnes as are called the pollutions of the world. There is sinne in all, but in the redeemed; 3. Redemption argue not freedom from infirmities, but from such Sins as Are called the pollutions of the world. There is sin in all, but in the redeemed; crd n1 vvz xx n1 p-acp n2, cc-acp p-acp d n2 c-acp vbr vvn dt n2 pp-f dt n1. pc-acp vbz n1 p-acp d, cc-acp p-acp dt j-vvn; (5) part (DIV2) 478 Page 226
4321 here Angels against Angels. God ingaged against hell. 6. We fight, but with a broken and overcommed Devill, both spoiled, Coloss. 2.15. and disarmed, Hebr. 2.14. 1 Cor. 15.55.56. 7. There is little required of us to the victory, but a strong negative; Here Angels against Angels. God engaged against hell. 6. We fight, but with a broken and overcomed devil, both spoiled, Coloss. 2.15. and disarmed, Hebrew 2.14. 1 Cor. 15.55.56. 7. There is little required of us to the victory, but a strong negative; av n2 p-acp n2. np1 vvn p-acp n1. crd pns12 vvb, cc-acp p-acp dt j-vvn cc vvn n1, d vvn, np1 crd. cc vvn, np1 crd. crd np1 crd. crd pc-acp vbz av-j vvn pp-f pno12 p-acp dt n1, cc-acp dt j j-jn; (5) part (DIV2) 469 Page 225
4322 consent not, render not ▪ treat not with the enemy, though he fire, and kill. consent not, render not ▪ Treat not with the enemy, though he fire, and kill. vvb xx, vvb xx ▪ vvb xx p-acp dt n1, cs pns31 vvb, cc vvi. (5) part (DIV2) 471 Page 225
4323 8. The losse is the greatest of all, eternall misery, once fully ende, close, and make a covenant with the enemy, 8. The loss is the greatest of all, Eternal misery, once Fully end, close, and make a Covenant with the enemy, crd dt n1 vbz dt js pp-f d, j n1, a-acp av-j n1, j, cc vvi dt n1 p-acp dt n1, (5) part (DIV2) 472 Page 225
4324 and yee can hardly be everable to rebell, or make head against your conquerour, but once a slave, and eternally a slave. and ye can hardly be everable to rebel, or make head against your conqueror, but once a slave, and eternally a slave. cc pn22 vmb av vbi j pc-acp vvi, cc vvi n1 p-acp po22 n1, cc-acp a-acp dt n1, cc av-j dt n1. (5) part (DIV2) 472 Page 225
4325 9. The Garland is faire and glorious, The tree of life that is in the midst of the paradise of God, Revel. 2.7. The hidden Manna, the white stone, and the new name, Vers. 17. Power over the nations, and the morning starre. Vers. 26.27.28. To be clothed in white, and his name confessed before Christs Father, and his holy Angels. Revel. 3.5. 9. The Garland is fair and glorious, The tree of life that is in the midst of the paradise of God, Revel. 2.7. The hidden Manna, the white stone, and the new name, Vers. 17. Power over the Nations, and the morning star. Vers. 26.27.28. To be clothed in white, and his name confessed before Christ Father, and his holy Angels. Revel. 3.5. crd dt n1 vbz j cc j, dt n1 pp-f n1 cst vbz p-acp dt n1 pp-f dt n1 pp-f np1, vvb. crd. dt j-vvn n1, dt j-jn n1, cc dt j n1, np1 crd n1 p-acp dt n2, cc dt n1 n1. np1 crd. pc-acp vbi vvn p-acp j-jn, cc po31 n1 vvn p-acp npg1 n1, cc po31 j n2. vvb. crd. (5) part (DIV2) 473 Page 225
4326 And hee is made a pillar in the house of God, and on him is written the name of Christs God, And he is made a pillar in the house of God, and on him is written the name of Christ God, cc pns31 vbz vvn dt n1 p-acp dt n1 pp-f np1, cc p-acp pno31 vbz vvn dt n1 pp-f npg1 n1, (5) part (DIV2) 473 Page 225
4327 and the name of the citie of Christs God, Jerusalem that commeth downe out of heaven, and Christs new name. and the name of the City of Christ God, Jerusalem that comes down out of heaven, and Christ new name. cc dt n1 pp-f dt n1 pp-f npg1 n1, np1 cst vvz a-acp av pp-f n1, cc npg1 j n1. (5) part (DIV2) 473 Page 225
4328 Vers. 12. And he sits with Christ on a throne, and with the Father of Christ, vers. 21. 10. The victory is certaine, and ours by promise, all which should arme us with sobriety; Vers. 12. And he sits with christ on a throne, and with the Father of christ, vers. 21. 10. The victory is certain, and ours by promise, all which should arm us with sobriety; np1 crd cc pns31 vvz p-acp np1 p-acp dt n1, cc p-acp dt n1 pp-f np1, fw-la. crd crd dt n1 vbz j, cc png12 p-acp n1, d r-crq vmd vvi pno12 p-acp n1; (5) part (DIV2) 473 Page 225
4329 a drunken warriour is seldome victorious, worldly pleasures and lusts are above our head and strength; a drunken warrior is seldom victorious, worldly pleasures and Lustiest Are above our head and strength; dt j n1 vbz av j, j n2 cc n2 vbr p-acp po12 n1 cc n1; (5) part (DIV2) 474 Page 225
4330 and to put on the whole armour of God, and watch, and pray is wisdome. and to put on the Whole armour of God, and watch, and pray is Wisdom. cc pc-acp vvi p-acp dt j-jn n1 pp-f np1, cc n1, cc vvb vbz n1. (5) part (DIV2) 474 Page 225
4331 Vse 6. Let us thankfully acknowledge our obligation to Jesus Christ who hath cast out this Prince of this world. Use 6. Let us thankfully acknowledge our obligation to jesus christ who hath cast out this Prince of this world. vvb crd vvb pno12 av-j vvi po12 n1 p-acp np1 np1 r-crq vhz vvn av d n1 pp-f d n1. (5) part (DIV2) 475 Page 225
4332 What service owe we to Jesus Christ, who hath ransomed us from such an enemy? Sure wee are his debtors for ever; What service owe we to jesus christ, who hath ransomed us from such an enemy? Sure we Are his debtors for ever; q-crq n1 vvb pns12 p-acp np1 np1, r-crq vhz vvn pno12 p-acp d dt n1? j pns12 vbr po31 n2 p-acp av; (5) part (DIV2) 475 Page 225
4333 the captives whole service is little enough for his ransome-payer. the captives Whole service is little enough for his Ransom-payer. dt n2-jn j-jn n1 vbz j av-d p-acp po31 n1. (5) part (DIV2) 475 Page 225
4334 And 1. we cannot be the servants of the World, if Christ have ransomed us from this present evill world, Galat. 1.4. and from the Prince thereof. It is base to bee the vassall of the tyrant, from whose hands wee are redeemed; And 1. we cannot be the Servants of the World, if christ have ransomed us from this present evil world, Galatians 1.4. and from the Prince thereof. It is base to be the vassal of the tyrant, from whose hands we Are redeemed; cc crd pns12 vmbx vbi dt n2 pp-f dt n1, cs np1 vhb vvn pno12 p-acp d j j-jn n1, np1 crd. cc p-acp dt n1 av. pn31 vbz j pc-acp vbi dt n1 pp-f dt n1, p-acp rg-crq n2 pns12 vbr vvn; (5) part (DIV2) 476 Page 225
4335 the World is but Satans vassall. 2. He is a Spirit, who hath redeemed us from a cruell Spirit. the World is but Satan vassal. 2. He is a Spirit, who hath redeemed us from a cruel Spirit. dt n1 vbz p-acp npg1 n1. crd pns31 vbz dt n1, r-crq vhz vvn pno12 p-acp dt j n1. (5) part (DIV2) 476 Page 225
4336 Christ-God is a Spirit, out-side-service cannot please him. Christ-God is a Spirit, out-side-service cannot please him. np1 vbz dt n1, n1 vmbx vvi pno31. (5) part (DIV2) 477 Page 225
4337 When corruption, like poyson, strikes into the heart, and the hands are pretty cleane, its most dangerous. When corruption, like poison, strikes into the heart, and the hands Are pretty clean, its most dangerous. c-crq n1, j n1, vvz p-acp dt n1, cc dt n2 vbr j j, pn31|vbz av-ds j. (5) part (DIV2) 477 Page 226
4339 sinne desileth the actions, not the person because he is washed; in the Hypocrite it blacketh both person, and actions. sin desileth the actions, not the person Because he is washed; in the Hypocrite it blacketh both person, and actions. n1 vvz dt n2, xx dt n1 c-acp pns31 vbz vvn; p-acp dt n1 pn31 vvz d n1, cc n2. (5) part (DIV2) 478 Page 226
4340 4. Wee cannot serve our ransome-prayer in the strength of false principles, or naturall gifts, but of his owne grace. 4. we cannot serve our ransom-prayer in the strength of false principles, or natural Gifts, but of his own grace. crd pns12 vmbx vvi po12 n1 p-acp dt n1 pp-f j n2, cc j n2, cc-acp pp-f po31 d n1. (5) part (DIV2) 479 Page 226
4341 5. Glorifie God, by shewing forth his glory, for yee can adde nothing really to him, 5. glorify God, by showing forth his glory, for ye can add nothing really to him, crd vvb np1, p-acp vvg av po31 n1, c-acp pn22 vmb vvi pix av-j p-acp pno31, (5) part (DIV2) 480 Page 226
4342 and he will really glorifie you, and put a weighty Crowne on your head, and also pay you home in your owne coyne, and declaratorily glorifie you. and he will really Glorify you, and put a weighty Crown on your head, and also pay you home in your own coin, and declaratorily Glorify you. cc pns31 vmb av-j vvi pn22, cc vvd dt j n1 p-acp po22 n1, cc av vvb pn22 av-an p-acp po22 d n1, cc av-j vvi pn22. (5) part (DIV2) 480 Page 226
4343 I will confesse him (saith Christ) before my Father, &c. Vers. 32. And I, I will confess him (Says christ) before my Father, etc. Vers. 32. And I, pns11 vmb vvi pno31 (vvz np1) p-acp po11 n1, av np1 crd cc pns11, (5) part (DIV2) 480 Page 226
4344 If I be lifted up from the earth, will draw all men to me. If I be lifted up from the earth, will draw all men to me. cs pns11 vbb vvn a-acp p-acp dt n1, vmb vvi d n2 p-acp pno11. (5) part (DIV2) 480 Page 226
4345 We have spoken of the power of Christs death, and of his enemies, the World, and Satan. Now Christ speakes of the power of his death on the Elect, in drawing sinners to himselfe. We have spoken of the power of Christ death, and of his enemies, the World, and Satan. Now christ speaks of the power of his death on the Elect, in drawing Sinners to himself. pns12 vhb vvn pp-f dt n1 pp-f npg1 n1, cc pp-f po31 n2, dt n1, cc np1. av np1 vvz pp-f dt n1 pp-f po31 n1 p-acp dt n1, p-acp vvg n2 p-acp px31. (5) part (DIV2) 481 Page 226
4346 The scop of the words is to hold forth the efficacie of Christs death, in drawing sinners to him. The scop of the words is to hold forth the efficacy of Christ death, in drawing Sinners to him. dt n1 pp-f dt n2 vbz pc-acp vvi av dt n1 pp-f npg1 n1, p-acp vvg n2 p-acp pno31. (5) part (DIV2) 482 Page 226
4347 In which we have these considerable points. 1. The drawing it selfe. In which we have these considerable points. 1. The drawing it self. p-acp r-crq pns12 vhb d j n2. crd dt vvg pn31 n1. (5) part (DIV2) 482 Page 226
4348 2. The Drawer. I will draw, saith Christ. Christ is good, and of excellent dexterity at drawing of men to God. 3. The persons drawn. All men. 4. The person to whom; 2. The Drawer. I will draw, Says christ. christ is good, and of excellent dexterity At drawing of men to God. 3. The Persons drawn. All men. 4. The person to whom; crd dt n1. pns11 vmb vvi, vvz np1. np1 vbz j, cc pp-f j n1 p-acp vvg pp-f n2 p-acp np1. crd dt n2 vvn. d n2. crd dt n1 p-acp ro-crq; (5) part (DIV2) 484 Page 226
4349 the terminus ad quem; To mee, saith Christ. 5. The condition. If I be lifted up from the earth. the terminus ad Whom; To me, Says christ. 5. The condition. If I be lifted up from the earth. dt fw-la fw-la fw-la; p-acp pno11, vvz np1. crd dt n1. cs pns11 vbb vvn a-acp p-acp dt n1. (5) part (DIV2) 486 Page 226
4350 Which is not a note of doubting, whether he would die for us; as we shall heare, but of a sure condition. Which is not a note of doubting, whither he would die for us; as we shall hear, but of a sure condition. r-crq vbz xx dt n1 pp-f vvg, cs pns31 vmd vvi p-acp pno12; c-acp pns12 vmb vvi, cc-acp pp-f dt j n1. (5) part (DIV2) 487 Page 226
4351 6. The way and manner of his lifting up from the earth is expounded, Verse 33. To signifie, to the hearers, what sort of death he would die, to wit, the death of the Crosse. Of drawing it selfe; these are considerable. 6. The Way and manner of his lifting up from the earth is expounded, Verse 33. To signify, to the hearers, what sort of death he would die, to wit, the death of the Cross. Of drawing it self; these Are considerable. crd dt n1 cc n1 pp-f po31 vvg a-acp p-acp dt n1 vbz vvn, vvb crd p-acp vvi, p-acp dt n2, r-crq n1 pp-f n1 pns31 vmd vvi, pc-acp vvi, dt n1 pp-f dt n1. pp-f vvg pn31 n1; d vbr j. (5) part (DIV2) 488 Page 226
4352 1. The expression and Metaphore of drawing. 1. The expression and Metaphor of drawing. crd dt n1 cc n1 pp-f vvg. (5) part (DIV2) 490 Page 226
4353 2. The reasons moving Christ to draw; the fountain•, causes, and the disposition and qualifications going before drawing, in the party drawn. 2. The Reasons moving christ to draw; the fountain•, Causes, and the disposition and qualifications going before drawing, in the party drawn. crd dt n2 vvg np1 pc-acp vvi; dt n1, n2, cc dt n1 cc n2 vvg p-acp vvg, p-acp dt n1 vvn. (5) part (DIV2) 491 Page 227
4354 3. The manner of drawing, or the way, and if it bee some other thing then justification. 3. The manner of drawing, or the Way, and if it be Some other thing then justification. crd dt n1 pp-f vvg, cc dt n1, cc cs pn31 vbb d j-jn n1 cs n1. (5) part (DIV2) 492 Page 227
4355 4. The power and efficacie of drawing. NONLATINALPHABET to draw ; as the word NONLATINALPHABET Cant. 1.4. Draw mee we will runne after thee. 4. The power and efficacy of drawing. to draw; as the word Cant 1.4. Draw me we will run After thee. crd dt n1 cc n1 pp-f vvg. p-acp vvb; c-acp dt n1 np1 crd. vvb pno11 pns12 vmb vvi p-acp pno21. (5) part (DIV2) 493 Page 227
4356 Is first, a word of violence and strength. 1 King. 22.34. A certaine man drew a bow, NONLATINALPHABET Job 41.1. Wilt thou draw Liviathan with thy hook? Joh. 21.11. Simon Peter, NONLATINALPHABET, drew a net to land. Acts 16.19. They caught Paul and Silas NONLATINALPHABET, and drew them to the market place to the rulers. Is First, a word of violence and strength. 1 King. 22.34. A certain man drew a bow, Job 41.1. Wilt thou draw Leviathan with thy hook? John 21.11. Simon Peter,, drew a net to land. Acts 16.19. They caught Paul and Silas, and drew them to the market place to the Rulers. vbz ord, dt n1 pp-f n1 cc n1. crd n1. crd. dt j n1 vvd dt n1, np1 crd. vm2 pns21 vvi np1 p-acp po21 n1? np1 crd. np1 np1,, vvd dt n1 p-acp n1. vvz crd. pns32 vvd np1 cc np1, cc vvd pno32 p-acp dt n1 n1 p-acp dt n2. (5) part (DIV2) 494 Page 227
4373 For the will in its motion to Christ must not onely bee freed from the dominion of the clog of the body of sinne, For the will in its motion to christ must not only be freed from the dominion of the clog of the body of sin, c-acp dt n1 p-acp po31 n1 p-acp np1 vmb xx av-j vbi vvn p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f n1, (5) part (DIV2) 494 Page 228
4374 and these naturall chaines and fetters; and these natural chains and fetters; cc d j n2 cc n2; (5) part (DIV2) 494 Page 228
4357 2. Drawing is by wiles, and perswation, or love; (For wiles is covered, or pretended love,) Judg. 4.6. Draw them (by perswasion) to Mount Tabor to battle. Hos. 11.3. I will draw them NONLATINALPHABET with cords of man, with bands of love. 2. Drawing is by wiles, and persuasion, or love; (For wiles is covered, or pretended love,) Judges 4.6. Draw them (by persuasion) to Mount Tabor to battle. Hos. 11.3. I will draw them with cords of man, with bans of love. crd vvg vbz p-acp n2, cc n1, cc n1; (c-acp n2 vbz vvn, cc j-vvn n1,) np1 crd. vvb pno32 (p-acp n1) pc-acp vvi n1 p-acp n1. np1 crd. pns11 vmb vvi pno32 p-acp n2 pp-f n1, p-acp n2 pp-f n1. (5) part (DIV2) 494 Page 227
4358 It is such a drawing as is ascribed to the Whore, (though another word) Prov. 7.21. the Whore, which made the young man to decline, with the softnesse of her lips, in faire words, forced him. Jam. 1.14. It is such a drawing as is ascribed to the Whore, (though Another word) Curae 7.21. the Whore, which made the young man to decline, with the softness of her lips, in fair words, forced him. Jam. 1.14. pn31 vbz d dt vvg a-acp vbz vvn p-acp dt n1, (c-acp j-jn n1) np1 crd. dt n1, r-crq vvd dt j n1 pc-acp vvi, p-acp dt n1 pp-f po31 n2, p-acp j n2, vvd pno31. np1 crd. (5) part (DIV2) 494 Page 227
4359 Every man is tempted, when hee is led, or drawne aside, by his owne lust, and inticed. Every man is tempted, when he is led, or drawn aside, by his own lust, and enticed. d n1 vbz vvn, c-crq pns31 vbz vvn, cc vvn av, p-acp po31 d n1, cc vvd. (5) part (DIV2) 494 Page 227
4360 This drawing is by wiles, to steale a man off his feet. So Psal. 10.9. A bird is drawne in the net. This drawing is by wiles, to steal a man off his feet. So Psalm 10.9. A bird is drawn in the net. d vvg vbz p-acp n2, pc-acp vvi dt n1 a-acp po31 n2. np1 np1 crd. dt n1 vbz vvn p-acp dt n1. (5) part (DIV2) 494 Page 227
4361 It is then a word borrowed from bodily strength, which draweth heavy bodies out of one place to another, by strong hand. It is then a word borrowed from bodily strength, which draws heavy bodies out of one place to Another, by strong hand. pn31 vbz av dt n1 vvd p-acp j n1, r-crq vvz j n2 av pp-f crd n1 p-acp j-jn, p-acp j n1. (5) part (DIV2) 494 Page 227
4362 The sinner is a heavy creature. Grace is a strong thing to pull the man out of his element. The sinner is a heavy creature. Grace is a strong thing to pull the man out of his element. dt n1 vbz dt j n1. n1 vbz dt j n1 pc-acp vvi dt n1 av pp-f po31 n1. (5) part (DIV2) 494 Page 227
4363 There be then in Christs drawing. 1. Violence. 2. Perswasions of love, strong love runneth from the heart, through all the nerves and veines of Christs right arme, to draw a sinner to God. 3. There is art and wiles, which is nothing but masked love, There be then in Christ drawing. 1. Violence. 2. Persuasions of love, strong love Runneth from the heart, through all the nerves and Veins of Christ right arm, to draw a sinner to God. 3. There is art and wiles, which is nothing but masked love, pc-acp vbi av p-acp npg1 vvg. crd n1. crd n2 pp-f n1, j n1 vvz p-acp dt n1, p-acp d dt n2 cc n2 pp-f npg1 j-jn n1, pc-acp vvi dt n1 p-acp np1. crd pc-acp vbz n1 cc n2, r-crq vbz pix cc-acp j-vvn n1, (5) part (DIV2) 494 Page 227
4364 for wiles cannot worke upon the soule to draw it, but by the taking of reason, with apprehension of good; for wiles cannot work upon the soul to draw it, but by the taking of reason, with apprehension of good; c-acp n2 vmbx vvi p-acp dt n1 pc-acp vvi pn31, cc-acp p-acp dt n-vvg pp-f n1, p-acp n1 pp-f j; (5) part (DIV2) 494 Page 227
4365 Hope is the painted net that draweth men to Christ, and the hope of the prey draweth the Fox to the net, the hope of food, the bird to the snare. Hope is the painted net that draws men to christ, and the hope of the prey draws the Fox to the net, the hope of food, the bird to the snare. n1 vbz dt j-vvn n1 cst vvz n2 p-acp np1, cc dt n1 pp-f dt n1 vvz dt n1 p-acp dt n1, dt n1 pp-f n1, dt n1 p-acp dt n1. (5) part (DIV2) 494 Page 227
4366 The violence that Christ useth, is not on the reason, will, or any vitall principles of the soule; The violence that christ uses, is not on the reason, will, or any vital principles of the soul; dt n1 cst np1 vvz, vbz xx p-acp dt n1, n1, cc d j n2 pp-f dt n1; (5) part (DIV2) 494 Page 227
4367 no principles of life, can act as principles of life, from externall drawings, and stirrings, life is an internall thing; no principles of life, can act as principles of life, from external drawings, and stirrings, life is an internal thing; dx n2 pp-f n1, vmb vvi p-acp n2 pp-f n1, p-acp j n2-vvg, cc n2, n1 vbz dt j n1; (5) part (DIV2) 494 Page 228
4368 the line, and first point of the line, in motions of life, is from within, all the violence is done to the corrupt accidents, the line, and First point of the line, in motions of life, is from within, all the violence is done to the corrupt accidents, dt n1, cc ord n1 pp-f dt n1, p-acp n2 pp-f n1, vbz p-acp a-acp, d dt n1 vbz vdn p-acp dt j n2, (5) part (DIV2) 494 Page 228
4369 and sinnefull qualities of the soule, as to darkenesse, and sinnefull ignorance, to unbeliefe; and sinful qualities of the soul, as to darkness, and sinful ignorance, to unbelief; cc j n2 pp-f dt n1, c-acp p-acp n1, cc j n1, p-acp n1; (5) part (DIV2) 494 Page 228
4370 frowardnesse and sowrenesse to Christ, hatred of God, enimity of the carnall minde to the law of God ; frowardness and courness to christ, hatred of God, enmity of the carnal mind to the law of God; n1 cc n1 p-acp np1, n1 pp-f np1, n1 pp-f dt j n1 p-acp dt n1 pp-f np1; (5) part (DIV2) 494 Page 228
4371 put the will once on moving, and set the wheeles a stirring toward Christ, (which is all the difficulty) and the principles of life smile on Christ, and move apace; put the will once on moving, and Set the wheels a stirring towards christ, (which is all the difficulty) and the principles of life smile on christ, and move apace; vvb dt n1 a-acp p-acp vvg, cc vvd dt n2 dt vvg p-acp np1, (r-crq vbz d dt n1) cc dt n2 pp-f n1 vvb p-acp np1, cc vvi av; (5) part (DIV2) 494 Page 228
4372 but the corruption of will must be removed first, as suppose, a milstone were kept fast in the ayre by a strong chaine of ▪ iron, there is violence required to snap in pieces the iron chaine, but none at all to draw the milstone down to the earth, it falles downe of its owne accord; this is but a comparison; but the corruption of will must be removed First, as suppose, a millstone were kept fast in the air by a strong chain of ▪ iron, there is violence required to snap in Pieces the iron chain, but none At all to draw the millstone down to the earth, it falls down of its own accord; this is but a comparison; cc-acp dt n1 pp-f n1 vmb vbi vvn ord, c-acp vvb, dt n1 vbdr vvn av-j p-acp dt n1 p-acp dt j n1 pp-f ▪ n1, pc-acp vbz n1 vvn pc-acp vvi p-acp n2 dt n1 n1, p-acp pix p-acp av-d pc-acp vvi dt n1 a-acp p-acp dt n1, pn31 vvz a-acp pp-f po31 d n1; d vbz p-acp dt n1; (5) part (DIV2) 494 Page 228
4376 and with them act, stirre, and move the will, and then, hee drawing, we runne, Cant. 1.4. He that is drawn to Christ, Joh. 6.44. is not altogether willing; and with them act, stir, and move the will, and then, he drawing, we run, Cant 1.4. He that is drawn to christ, John 6.44. is not altogether willing; cc p-acp pno32 vvi, vvb, cc vvi dt n1, cc av, pns31 vvg, pns12 vvb, np1 crd. pns31 cst vbz vvn p-acp np1, np1 crd. vbz xx av j; (5) part (DIV2) 494 Page 228
4377 as the fish hath no propension of nature, to bee haled out of its owne element, all the propension commeth from that which setteth the will on worke. as the Fish hath no propension of nature, to be haled out of its own element, all the propension comes from that which sets the will on work. c-acp dt n1 vhz dx n1 pp-f n1, pc-acp vbi vvn av pp-f po31 d n1, d dt n1 vvz p-acp d r-crq vvz dt n1 p-acp n1. (5) part (DIV2) 495 Page 228
4378 A child taketh medicine, but his propension is stirred from the sugar, that pleaseth his tast. A child Takes medicine, but his propension is stirred from the sugar, that Pleases his taste. dt n1 vvz n1, cc-acp po31 n1 vbz vvn p-acp dt n1, cst vvz po31 n1. (5) part (DIV2) 495 Page 228
4379 He learneth, being hyred, that which sets him on work, is not the good that he seeth in the booke, He learneth, being hired, that which sets him on work, is not the good that he sees in the book, pns31 vvz, vbg vvn, cst r-crq vvz pno31 p-acp n1, vbz xx dt j cst pns31 vvz p-acp dt n1, (5) part (DIV2) 495 Page 228
4380 nor the beauty that he conceiveth to be in vertue and learning, its the apples, the babies you give him as his hire, that acteth him; nor the beauty that he conceiveth to be in virtue and learning, its the Apples, the babies you give him as his hire, that Acts him; ccx dt n1 cst pns31 vvz pc-acp vbi p-acp n1 cc n1, pn31|vbz dt n2, dt n2 pn22 vvb pno31 p-acp po31 n1, cst vvz pno31; (5) part (DIV2) 495 Page 228
4381 nor is the will here forced. nor is the will Here forced. ccx vbz dt n1 av vvn. (5) part (DIV2) 495 Page 228
4382 A hireling caries a heavie burden, not with a forced will, but there is nothing in the burden that doth take his heart; A hireling caries a heavy burden, not with a forced will, but there is nothing in the burden that does take his heart; dt n1 vvz dt j n1, xx p-acp dt j-vvn n1, cc-acp pc-acp vbz pix p-acp dt n1 cst vdz vvi po31 n1; (5) part (DIV2) 495 Page 228
4383 but the sweating under the burden, come all from money, he is hired, and therefore doth all from the stirrings of his will, that ariseth from his wages. but the sweating under the burden, come all from money, he is hired, and Therefore does all from the stirrings of his will, that arises from his wages. cc-acp dt j-vvg p-acp dt n1, vvb d p-acp n1, pns31 vbz vvn, cc av vdz d p-acp dt n2 pp-f po31 n1, cst vvz p-acp po31 n2. (5) part (DIV2) 495 Page 228
4384 Mens comming to Christ, comes not from their naturall good-liking they beare to Christ, but from some higher principle within, Mens coming to christ, comes not from their natural good-liking they bear to christ, but from Some higher principle within, np1 vvg p-acp np1, vvz xx p-acp po32 j j pns32 vvb p-acp np1, p-acp p-acp d jc n1 a-acp, (5) part (DIV2) 495 Page 228
4385 and the discovered excellency, that the Spirit layes open to the soule ▪ and the discovered excellency, that the Spirit lays open to the soul ▪ cc dt vvn n1, cst dt n1 vvz j p-acp dt n1 ▪ (5) part (DIV2) 495 Page 228
4386 II. II crd (6) part (DIV2) 495 Page 228
4387 Hence 2. The reasons moving a soule to yeeld to Christs drawing, comes under a two-fold consideration; Hence 2. The Reasons moving a soul to yield to Christ drawing, comes under a twofold consideration; av crd dt n2 vvg dt n1 pc-acp vvi p-acp npg1 vvg, vvz p-acp dt n1 n1; (6) part (DIV2) 496 Page 228
4388 as 1. Naturall dispositions. 2. As lustered with some common grace, and so thought preparatory to conversion and drawing. as 1. Natural dispositions. 2. As lustered with Some Common grace, and so Thought preparatory to conversion and drawing. c-acp crd j n2. crd p-acp vvn p-acp d j n1, cc av vvd n1 p-acp n1 cc vvg. (6) part (DIV2) 496 Page 229
4389 In the former consideration, Divines with good reasons, looke at them as sinnes, and the greatest obstructions of conversion. In the former consideration, Divines with good Reasons, look At them as Sins, and the greatest obstructions of conversion. p-acp dt j n1, n2-jn p-acp j n2, vvb p-acp pno32 c-acp n2, cc dt js n2 pp-f n1. (6) part (DIV2) 497 Page 229
4390 1. There is something that is taking with reason, why a man will not come to Christ; 1. There is something that is taking with reason, why a man will not come to christ; crd pc-acp vbz pi cst vbz vvg p-acp n1, q-crq dt n1 vmb xx vvi p-acp np1; (6) part (DIV2) 498 Page 229
4391 no man goes to Hell without hire, and gratis. Hell is a death, but a golden death, and fair afar: no man Goes to Hell without hire, and gratis. Hell is a death, but a golden death, and fair afar: dx n1 vvz p-acp n1 p-acp n1, cc av. n1 vbz dt n1, cc-acp dt j n1, cc j av: (6) part (DIV2) 498 Page 229
4392 Ah, its sweet to men to perish; Ah, its sweet to men to perish; uh, pn31|vbz j p-acp n2 pc-acp vvi; (6) part (DIV2) 498 Page 229
4393 Hell is a most reasonable choice to the sinner, the chalmers of death shine with fair paintry to the naturall mans reason. Hell is a most reasonable choice to the sinner, the chalmers of death shine with fair paintry to the natural men reason. n1 vbz dt av-ds j n1 p-acp dt n1, dt n2 pp-f n1 vvi p-acp j n1 p-acp dt j ng1 n1. (6) part (DIV2) 498 Page 229
4394 2. Its not single weaknesse, but wicked and wilfull impotency, that keeps men from Christ: 2. Its not single weakness, but wicked and wilful impotency, that keeps men from christ: crd pn31|vbz xx j n1, cc-acp j cc j n1, cst vvz n2 p-acp np1: (6) part (DIV2) 499 Page 229
4395 as a beggar would be a king, hee hath no positive hatred of the honour, riches, pleasures of a king; as a beggar would be a King, he hath no positive hatred of the honour, riches, pleasures of a King; c-acp dt n1 vmd vbi dt n1, pns31 vhz dx j n1 pp-f dt n1, n2, n2 pp-f dt n1; (6) part (DIV2) 499 Page 229
4396 but hee hath not legs, nor armes to climbe so high, as to ascend to a throne. but he hath not legs, nor arms to climb so high, as to ascend to a throne. cc-acp pns31 vhz xx n2, ccx n2 pc-acp vvi av j, c-acp pc-acp vvi p-acp dt n1. (6) part (DIV2) 499 Page 229
4397 But the naturall man neither will, nor can chuse a kings life, and be a follower of Christ: But the natural man neither will, nor can choose a Kings life, and be a follower of christ: p-acp dt j n1 dx n1, ccx vmb vvi dt ng1 n1, cc vbb dt n1 pp-f np1: (6) part (DIV2) 499 Page 229
4418 If you hate the servant for the masters sake, then you hate the Master more ▪ If you love the nurse for the childs sake, If you hate the servant for the Masters sake, then you hate the Master more ▪ If you love the nurse for the child's sake, cs pn22 vvb dt n1 p-acp dt ng1 n1, cs pn22 vvb dt n1 av-dc ▪ cs pn22 vvb dt n1 p-acp dt ng1 n1, (6) part (DIV2) 499 Page 230
4398 nor is man any other then a naturall hater of Christ, though many thinke they beare Christ at good will; Joh. 15.24. But now they have seen, and hated both me and my Father. nor is man any other then a natural hater of christ, though many think they bear christ At good will; John 15.24. But now they have seen, and hated both me and my Father. ccx vbz n1 d n-jn cs dt j n1 pp-f np1, cs d vvb pns32 vvb np1 p-acp j n1; np1 crd. p-acp av pns32 vhb vvn, cc vvd d pno11 cc po11 n1. (6) part (DIV2) 499 Page 229
4399 The reason why men thinke they love Christ, is the luster that education and common literall report, from the womb, hath put upon Christ; The reason why men think they love christ, is the luster that education and Common literal report, from the womb, hath put upon christ; dt n1 c-crq n2 vvb pns32 vvb np1, vbz dt n1 cst n1 cc j j n1, p-acp dt n1, vhz vvn p-acp np1; (6) part (DIV2) 499 Page 229
4400 our fathers and teachers said ever, Christ is the Saviour of man, and a mercifull God, our Father's and Teachers said ever, christ is the Saviour of man, and a merciful God, po12 n2 cc n2 vvd av, np1 vbz dt n1 pp-f n1, cc dt j np1, (6) part (DIV2) 499 Page 229
4401 and therefore we have that common esteeme of him; but were wee borne of Jewish parents, or among Jewes, and taken from our parents, and Therefore we have that Common esteem of him; but were we born of Jewish Parents, or among Jews, and taken from our Parents, cc av pns12 vhb d j n1 pp-f pno31; cc-acp vbdr pns12 vvn pp-f jp n2, cc p-acp np2, cc vvn p-acp po12 n2, (6) part (DIV2) 499 Page 229
4402 and heard nothing from the womb of Christ, but what the Jewes say, and that is, that hee is a false Prophet, that hee rose not from the dead, and herd nothing from the womb of christ, but what the Jews say, and that is, that he is a false Prophet, that he rose not from the dead, cc vvd pix p-acp dt n1 pp-f np1, p-acp r-crq dt np2 vvi, cc d vbz, cst pns31 vbz dt j n1, cst pns31 vvd xx p-acp dt j, (6) part (DIV2) 499 Page 229
4403 but that his disciples, by night, stole him away out of the grave, wee should from the womb hate Christ, but that his Disciples, by night, stole him away out of the grave, we should from the womb hate christ, cc-acp cst po31 n2, p-acp n1, vvd pno31 av av pp-f dt n1, pns12 vmd p-acp dt n1 vvb np1, (6) part (DIV2) 499 Page 229
4404 as well as the Jewes. And the like wee may see in Indians, who love and adore the Devill from the womb; as well as the Jews. And the like we may see in Indians, who love and adore the devil from the womb; c-acp av c-acp dt np2. cc dt av-j pns12 vmb vvi p-acp np1, r-crq n1 cc vvi dt n1 p-acp dt n1; (6) part (DIV2) 499 Page 229
4405 but with this difference, they love Satan truly, because both nature, now corrupt, and education carries them thereunto; but with this difference, they love Satan truly, Because both nature, now corrupt, and education carries them thereunto; cc-acp p-acp d n1, pns32 vvb np1 av-j, c-acp d n1, av j, cc n1 vvz pno32 av; (6) part (DIV2) 499 Page 229
4406 but education can give no man a true love of Christ. (2.) Whence is it that the world hates the children of God? It is from instinct and nature, rather then from any imperated acts, Joh. 15.19. but education can give no man a true love of christ. (2.) Whence is it that the world hates the children of God? It is from instinct and nature, rather then from any imperated acts, John 15.19. cc-acp n1 vmb vvi dx n1 dt j n1 pp-f np1. (crd) q-crq vbz pn31 cst dt n1 vvz dt n2 pp-f np1? pn31 vbz p-acp n1 cc n1, av-c cs p-acp d vvn n2, np1 crd. (6) part (DIV2) 499 Page 229
4407 Because yee are not of the world, but I have chosen you out of the world, therefore the world hates you. Because ye Are not of the world, but I have chosen you out of the world, Therefore the world hates you. c-acp pn22 vbr xx pp-f dt n1, cc-acp pns11 vhb vvn pn22 av pp-f dt n1, av dt n1 vvz pn22. (6) part (DIV2) 499 Page 229
4408 Vers. 21. But all these things will they doe unto you, for my Names sake. Vers. 21. But all these things will they do unto you, for my Names sake. np1 crd p-acp d d n2 vmb pns32 vdb p-acp pn22, p-acp po11 n2 n1. (6) part (DIV2) 499 Page 229
4409 To be chosen out of the world, to carry any thing of Christ and his image and nature, To be chosen out of the world, to carry any thing of christ and his image and nature, pc-acp vbi vvn av pp-f dt n1, pc-acp vvi d n1 pp-f np1 cc po31 n1 cc n1, (6) part (DIV2) 499 Page 230
4410 and to be borne againe, and of another seed then the world is born of, is no ground of arbitrary and elective hatred; and to be born again, and of Another seed then the world is born of, is no ground of arbitrary and elective hatred; cc pc-acp vbi vvn av, cc pp-f j-jn n1 av dt n1 vbz vvn pp-f, vbz dx n1 pp-f j-jn cc j n1; (6) part (DIV2) 499 Page 230
4411 but of such hatred as comes from divers naturall instincts, such as is the hatred between the Wolfe and the Lambe, the Raven and the Dove. but of such hatred as comes from diverse natural instincts, such as is the hatred between the Wolf and the Lamb, the Raven and the Dove. cc-acp pp-f d n1 c-acp vvz p-acp j j n2, d c-acp vbz dt n1 p-acp dt n1 cc dt n1, dt n1 cc dt n1. (6) part (DIV2) 499 Page 230
4412 If then the world hate the Saints, as they doe, Rom. 1.30. If then the world hate the Saints, as they do, Rom. 1.30. cs av dt n1 vvb dt n2, c-acp pns32 vdb, np1 crd. (6) part (DIV2) 499 Page 230
4413 and hate Christ, and hate the Saints upon this formall ground, Because they have in them the nature of God, the image of Christ, some of the excellency of Christ, and hate christ, and hate the Saints upon this formal ground, Because they have in them the nature of God, the image of christ, Some of the excellency of christ, cc vvb np1, cc vvb dt n2 p-acp d j n1, c-acp pns32 vhb p-acp pno32 dt n1 pp-f np1, dt n1 pp-f np1, d pp-f dt n1 pp-f np1, (6) part (DIV2) 499 Page 230
4414 then they must hate Christ farre more; for, Propter quodunumquodque tale, id ipsum magis tale. The world hated Christ for God; then they must hate christ Far more; for, Propter quodunumquodque tale, id ipsum magis tale. The world hated christ for God; cs pns32 vmb vvi np1 av-j av-dc; p-acp, fw-la fw-la n1, fw-la fw-la fw-la n1. dt n1 vvd np1 p-acp np1; (6) part (DIV2) 499 Page 230
4415 for there was more of God in the Man Christ, then ever was in any creature: for there was more of God in the Man christ, then ever was in any creature: c-acp a-acp vbds dc pp-f np1 p-acp dt n1 np1, av av vbds p-acp d n1: (6) part (DIV2) 499 Page 230
4416 then they hated God more, and with a higher hatred. So Christ is the Sampler and Copy to all the Saints; then they hated God more, and with a higher hatred. So christ is the Sampler and Copy to all the Saints; cs pns32 vvd np1 av-dc, cc p-acp dt jc n1. av np1 vbz dt n1 cc n1 p-acp d dt n2; (6) part (DIV2) 499 Page 230
4419 then you love the child more. then you love the child more. cs pn22 vvb dt n1 av-dc. (6) part (DIV2) 499 Page 230
4420 So the Jewes killed the servants, the Prophets, they stoned them, and beat them, Mat. 21.35. So the Jews killed the Servants, the prophets, they stoned them, and beatrice them, Mathew 21.35. np1 dt np2 vvn dt n2, dt n2, pns32 vvn pno32, cc vvd pno32, np1 crd. (6) part (DIV2) 499 Page 230
4421 but they did more to Christ, Vers. 39. They caught him, slew him, and cast him out of the vineyard, but they did more to christ, Vers. 39. They caught him, slew him, and cast him out of the vineyard, cc-acp pns32 vdd n1 p-acp np1, np1 crd pns32 vvd pno31, vvd pno31, cc vvd pno31 av pp-f dt n1, (6) part (DIV2) 499 Page 230
4422 and took the inheritance to themselves. (3.) Men naturally hate the wayes of God: and took the inheritance to themselves. (3.) Men naturally hate the ways of God: cc vvd dt n1 p-acp px32. (crd) np1 av-j vvb dt n2 pp-f np1: (6) part (DIV2) 499 Page 230
4423 If there be holinesse in his wayes, then it must be most eminently in God: If there be holiness in his ways, then it must be most eminently in God: cs pc-acp vbi n1 p-acp po31 n2, cs pn31 vmb vbi av-ds av-j p-acp np1: (6) part (DIV2) 499 Page 230
4424 If they esteem his yoke soure and heavie, and Reformation a burden, then must they farre more esteeme so of himselfe. If they esteem his yoke sour and heavy, and Reformation a burden, then must they Far more esteem so of himself. cs pns32 vvb po31 n1 j cc j, cc n1 dt n1, av vmb pns32 av-j av-dc vvi av pp-f px31. (6) part (DIV2) 499 Page 230
4425 2. Men have a sort of satisfaction in their naturall condition: A whole man desires no Physician. 2. Men have a sort of satisfaction in their natural condition: A Whole man Desires no physician. crd n2 vhb dt n1 pp-f n1 p-acp po32 j n1: dt j-jn n1 vvz dx n1. (6) part (DIV2) 500 Page 230
4426 A dead man hath some negative content to lie in grave; A dead man hath Some negative content to lie in grave; dt j n1 vhz d j-jn n1 pc-acp vvi p-acp n1; (6) part (DIV2) 500 Page 230
4427 hee can have no acts of sorrow for want of life. (2.) Wee doe not put forth any stirring of life or desire toward that which is naturally above us: he can have no acts of sorrow for want of life. (2.) we do not put forth any stirring of life or desire towards that which is naturally above us: pns31 vmb vhi dx n2 pp-f n1 p-acp n1 pp-f n1. (crd) pns12 vdb xx vvi av d vvg pp-f n1 cc n1 p-acp d r-crq vbz av-j p-acp pno12: (6) part (DIV2) 500 Page 230
4428 A child in the belly hath no acts toward a Crown or a Kingdome in this life, A child in the belly hath no acts towards a Crown or a Kingdom in this life, dt n1 p-acp dt n1 vhz dx n2 p-acp dt n1 cc dt n1 p-acp d n1, (6) part (DIV2) 500 Page 230
4429 because, desires are bottomed and founded on nature: As an Ape, or a Horse, hath no desire to be a man. Because, Desires Are bottomed and founded on nature: As an Ape, or a Horse, hath no desire to be a man. c-acp, n2 vbr j cc vvn p-acp n1: c-acp dt n1, cc dt n1, vhz dx n1 pc-acp vbi dt n1. (6) part (DIV2) 500 Page 230
4430 Pilate, as if hee were burdened with Christ, saith, Mat. 27.22. Pilate, as if he were burdened with christ, Says, Mathew 27.22. np1, c-acp cs pns31 vbdr vvn p-acp np1, vvz, np1 crd. (6) part (DIV2) 500 Page 230
4431 What shall I then doe with Jesus that is called Christ? What availeth my birth-right to me, saith Esau, seeing I die for hunger? What shall I then do with jesus that is called christ? What availeth my birthright to me, Says Esau, seeing I die for hunger? q-crq vmb pns11 av vdb p-acp np1 cst vbz vvn np1? q-crq vvz po11 n1 p-acp pno11, vvz np1, vvg pns11 vvb p-acp n1? (6) part (DIV2) 500 Page 230
4432 3. When beasts and birds are allured by the snare, and fishes by the bait, death cometh to them in the garments of life; 3. When beasts and Birds Are allured by the snare, and Fish by the bait, death comes to them in the garments of life; crd c-crq n2 cc n2 vbr vvn p-acp dt n1, cc n2 p-acp dt n1, n1 vvz p-acp pno32 p-acp dt n2 pp-f n1; (6) part (DIV2) 501 Page 230
4433 for food is all their heaven: for food is all their heaven: p-acp n1 vbz d po32 n1: (6) part (DIV2) 501 Page 230
4434 and instinct helpeth them to prosecute their ends, and there is a naturall similitude and inclination between their nature and what they desire, bottomed on an instinct, and instinct Helpeth them to prosecute their ends, and there is a natural similitude and inclination between their nature and what they desire, bottomed on an instinct, cc n1 vvz pno32 pc-acp vvi po32 n2, cc pc-acp vbz dt j n1 cc n1 p-acp po32 n1 cc r-crq pns32 vvb, j p-acp dt n1, (6) part (DIV2) 501 Page 231
4435 even when the object of their inclination is but dyed with the hew and apparency of good. even when the Object of their inclination is but died with the hew and apparency of good. av c-crq dt n1 pp-f po32 n1 vbz p-acp vvn p-acp dt n1 cc n1 pp-f j. (6) part (DIV2) 501 Page 231
4436 But there is no such instinct in the naturall man, nor similitude between a cage of hell, But there is no such instinct in the natural man, nor similitude between a cage of hell, p-acp pc-acp vbz dx d n1 p-acp dt j n1, ccx n1 p-acp dt n1 pp-f n1, (6) part (DIV2) 501 Page 231
4437 and the beauty and excellency of Christ; between his sense and the hid manna, or the banquetting house of wine. and the beauty and excellency of christ; between his sense and the hid manna, or the banqueting house of wine. cc dt n1 cc n1 pp-f np1; p-acp po31 n1 cc dt j-vvn n1, cc dt n-vvg n1 pp-f n1. (6) part (DIV2) 501 Page 231
4438 4. The naturall man cannot come to Christ. In that place Ioh. 6.44. there be four things considerable. 4. The natural man cannot come to christ. In that place John 6.44. there be four things considerable. crd dt j n1 vmbx vvi p-acp np1. p-acp d n1 np1 crd. pc-acp vbi crd n2 j. (6) part (DIV2) 502 Page 231
4439 1. The best of men is unapt to come to Christ, No man, what ever his parts and eminencie be, had he a nature of gold, he cannot come to Christ. 1. The best of men is unapt to come to christ, No man, what ever his parts and eminency be, had he a nature of gold, he cannot come to christ. crd dt js pp-f n2 vbz j pc-acp vvi p-acp np1, dx n1, r-crq av po31 n2 cc n1 vbi, vhd pns31 dt n1 pp-f n1, pns31 vmbx vvi p-acp np1. (6) part (DIV2) 503 Page 231
4440 2. He saith not, No man cometh, as denying the act, for so no man of himselfe is an excellent Philosopher, but he denieth a power, NONLATINALPHABET, He cannot come. 2. He Says not, No man comes, as denying the act, for so no man of himself is an excellent Philosopher, but he Denieth a power,, He cannot come. crd pns31 vvz xx, dx n1 vvz, p-acp vvg dt n1, c-acp av dx n1 pp-f px31 vbz dt j n1, p-acp pns31 vvz dt n1,, pns31 vmbx vvi. (6) part (DIV2) 504 Page 231
4441 3. But help is much, happily if his eyes were open, the will is good, he would gladly come to Christ if he were able; 3. But help is much, happily if his eyes were open, the will is good, he would gladly come to christ if he were able; crd p-acp n1 vbz av-d, av-j cs po31 n2 vbdr j, dt n1 vbz j, pns31 vmd av-j vvi p-acp np1 cs pns31 vbdr j; (6) part (DIV2) 505 Page 231
4443 He that cannot come, except he be haled and drawn, and some violence offered to his corruption, hath no good liking of Christ. But He that cannot come, except he be haled and drawn, and Some violence offered to his corruption, hath no good liking of christ. But pns31 cst vmbx vvi, c-acp pns31 vbb vvn cc vvn, cc d n1 vvn p-acp po31 n1, vhz dx j n-vvg pp-f np1. p-acp (6) part (DIV2) 505 Page 231
4444 4. It is but little drawing possibly that will do the businesse, some gentle blast or aire of golden words, some morall suasion, some breathings and spiration of fine reasonings, from men or Angel, can do much. 4. It is but little drawing possibly that will do the business, Some gentle blast or air of golden words, Some moral suasion, Some breathings and spiration of fine reasonings, from men or Angel, can do much. crd pn31 vbz p-acp av-j vvg av-j cst vmb vdi dt n1, d j n1 cc n1 pp-f j n2, d j n1, d n2-vvg cc n1 pp-f j n2-vvg, p-acp n2 cc n1, vmb vdi av-d. (6) part (DIV2) 506 Page 231
4445 No, but it is not so, no lesse (saith Christ) can draw a sinner to me then the arm of the Father, and a pull of his omnipotencie, who is greater then all, Ioh. 10. No man what ever mettall he be of, the finest of men can come, No, but it is not so, no less (Says christ) can draw a sinner to me then the arm of the Father, and a pull of his omnipotency, who is greater then all, John 10. No man what ever mettle he be of, the Finest of men can come, uh-dx, cc-acp pn31 vbz xx av, av-dx av-dc (vvz np1) vmb vvi dt n1 p-acp pno11 av dt n1 pp-f dt n1, cc dt vvb pp-f po31 n1, r-crq vbz jc cs d, np1 crd dx n1 r-crq av n1 pns31 vbb pp-f, dt js pp-f n2 vmb vvi, (6) part (DIV2) 506 Page 231
4446 or hath power to come to me, and to beleeve on the only begotten son of God, except the Father who sent me draw him. or hath power to come to me, and to believe on the only begotten son of God, except the Father who sent me draw him. cc vhz n1 pc-acp vvi p-acp pno11, cc pc-acp vvi p-acp dt av-j vvn n1 pp-f np1, p-acp dt n1 r-crq vvd pno11 vvi pno31. (6) part (DIV2) 506 Page 231
4447 We know Christ was much to extoll his Father, his Father was ever in his esteem an eminent one, We know christ was much to extol his Father, his Father was ever in his esteem an eminent one, pns12 vvb np1 vbds av-d pc-acp vvi po31 n1, po31 n1 vbds av p-acp po31 n1 dt j pi, (6) part (DIV2) 506 Page 231
4448 as Matth. 11.25, 26, 27. Mark. 14. •6. Luke 23.46. John 3.35. John 5.21. and 6.27. Matth. 10.32. c. 24.37. Iohn 2.16. and 5.43. and 10.29. c. 19.2. Rev. 2.27. Joh. 15.1. as Matthew 11.25, 26, 27. Mark. 14. •6. Lycia 23.46. John 3.35. John 5.21. and 6.27. Matthew 10.32. c. 24.37. John 2.16. and 5.43. and 10.29. c. 19.2. Rev. 2.27. John 15.1. c-acp np1 crd, crd, crd vvb. crd n1. av crd. np1 crd. np1 crd. cc crd. np1 crd. sy. crd. np1 crd. cc crd. cc crd. sy. crd. n1 crd. np1 crd. (6) part (DIV2) 506 Page 231
4449 So is there a power alwayes denyed to the naturall man to close with Christ, Rom. 8.7. 2 Cor. •. 5. 5. A will to beleeve and to submit to Christ is denyed to naturall men, Joh. 5. •0. So is there a power always denied to the natural man to close with christ, Rom. 8.7. 2 Cor. •. 5. 5. A will to believe and to submit to christ is denied to natural men, John 5. •0. av vbz pc-acp dt n1 av vvn p-acp dt j n1 pc-acp vvi p-acp np1, np1 crd. crd np1 •. crd. crd dt n1 pc-acp vvi cc pc-acp vvi p-acp np1 vbz vvn p-acp j n2, np1 crd j. (6) part (DIV2) 507 Page 231
4450 Ye will not come to me, that yee may bee saved, NONLATINALPHABET, Luke 19.14. The enemies of Christ say, NONLATINALPHABET. You will not come to me, that ye may be saved,, Lycia 19.14. The enemies of christ say,. pn22 vmb xx vvi p-acp pno11, cst pn22 vmb vbi vvn,, av crd. dt n2 pp-f np1 vvb,. (6) part (DIV2) 508 Page 231
4451 We will not have this man to reigne over us. We will not have this man to Reign over us. pns12 vmb xx vhi d n1 pc-acp vvi p-acp pno12. (6) part (DIV2) 508 Page 231
4452 Verse 27. But these mine Enemies that would not that I should reign over them, bring hither and slay them before me, NONLATINALPHABET, these to me seem to be allusions to Israels wearying of the Lord of old, Isai. 43.23. I have not wearied thee with incense, Jer. 2.5. What iniquity have your fathers found in me? Micah 6.3. O my people what have I done unto thee, and wherein have I wearied thee? testifie against me. Verse 27. But these mine Enemies that would not that I should Reign over them, bring hither and slay them before me,, these to me seem to be allusions to Israel's wearying of the Lord of old, Isaiah 43.23. I have not wearied thee with incense, Jer. 2.5. What iniquity have your Father's found in me? micah 6.3. Oh my people what have I done unto thee, and wherein have I wearied thee? testify against me. n1 crd p-acp d po11 n2 cst vmd xx cst pns11 vmd vvi p-acp pno32, vvb av cc vvi pno32 p-acp pno11,, d p-acp pno11 vvi pc-acp vbi n2 p-acp npg1 vvg pp-f dt n1 pp-f j, np1 crd. pns11 vhb xx vvn pno21 p-acp n1, np1 crd. q-crq n1 vhb po22 n2 vvn p-acp pno11? np1 crd. uh po11 n1 r-crq vhb pns11 vdn p-acp pno21, cc c-crq vhb pns11 vvn pno21? vvb p-acp pno11. (6) part (DIV2) 508 Page 232
4453 It is strange that sinners can see a black spot on the Lords faire face, It is strange that Sinners can see a black spot on the lords fair face, pn31 vbz j cst n2 vmb vvi dt j-jn n1 p-acp dt n2 j n1, (6) part (DIV2) 508 Page 232
4454 or that their will, that is nearer of kin to reason, then the affections that are in beasts should be averse to God ; or that their will, that is nearer of kin to reason, then the affections that Are in beasts should be averse to God; cc cst po32 n1, cst vbz jc pp-f n1 p-acp n1, cs dt n2 cst vbr p-acp n2 vmd vbi j p-acp np1; (6) part (DIV2) 508 Page 232
4455 yet it is said of wicked men, that they are haters of God, Rom. 1.30. His citizens hated him, Luk. 19.14. Joh. 15.24. yet it is said of wicked men, that they Are haters of God, Rom. 1.30. His Citizens hated him, Luk. 19.14. John 15.24. av pn31 vbz vvn pp-f j n2, cst pns32 vbr n2 pp-f np1, np1 crd. po31 n2 vvd pno31, np1 crd. np1 crd. (6) part (DIV2) 508 Page 232
4456 And especially these speeches carry allusion to Ps. 81.11. Israel would have none of me. And especially these Speeches carry allusion to Ps. 81.11. Israel would have none of me. cc av-j d n2 vvb n1 p-acp np1 crd. np1 vmd vhi pix pp-f pno11. (6) part (DIV2) 508 Page 232
4457 NONLATINALPHABET. Israel had no liking of me, no will of me. So that weakenesse simply is not the nearest cause of our not comming to Christ, but wilfull weaknesse, . Israel had no liking of me, no will of me. So that weakness simply is not the nearest cause of our not coming to christ, but wilful weakness, . np1 vhd dx n-vvg pp-f pno11, dx n1 pp-f pno11. av cst n1 av-j vbz xx dt js n1 pp-f po12 xx vvg p-acp np1, p-acp j n1, (6) part (DIV2) 508 Page 232
4458 or rather weak-wilfulnesse. 1. Because in agents that cannot worke, there impotencie, or lownesse of nature, is the cause, or rather weak-wilfulness. 1. Because in agents that cannot work, there impotency, or lowness of nature, is the cause, cc av-c n1. crd p-acp p-acp n2 cst vmbx vvi, pc-acp n1, cc n1 pp-f n1, vbz dt n1, (6) part (DIV2) 508 Page 232
4459 as the reason why a horse cannot discourse as a man, is because his nature is inferiour to the reasonable nature of a man, as the reason why a horse cannot discourse as a man, is Because his nature is inferior to the reasonable nature of a man, c-acp dt n1 c-crq dt n1 vmbx vvi p-acp dt n1, vbz p-acp po31 n1 vbz j-jn p-acp dt j n1 pp-f dt n1, (6) part (DIV2) 508 Page 232
4460 and not because the Horse will not, but because he cannot discourse. and not Because the Horse will not, but Because he cannot discourse. cc xx c-acp dt n1 vmb xx, cc-acp c-acp pns31 vmbx vvi. (6) part (DIV2) 508 Page 232
4461 The cause why a lump of clay casts not such light in the night, as a candle, The cause why a lump of clay Cast not such Light in the night, as a candle, dt n1 c-crq dt n1 pp-f n1 vvz xx d n1 p-acp dt n1, c-acp dt n1, (6) part (DIV2) 508 Page 232
4462 or a starre in the firmament, is the basenesse and opacitie of the nature of clay to produce such an action, as to give light; or a star in the firmament, is the baseness and opacity of the nature of clay to produce such an actium, as to give Light; cc dt n1 p-acp dt n1, vbz dt n1 cc n1 pp-f dt n1 pp-f n1 pc-acp vvi d dt n1, c-acp pc-acp vvi n1; (6) part (DIV2) 508 Page 232
4463 there is not such a thing as will in the clay, which intervenes between its nature, there is not such a thing as will in the clay, which intervenes between its nature, pc-acp vbz xx d dt n1 c-acp vmb p-acp dt n1, r-crq n1 p-acp po31 n1, (6) part (DIV2) 508 Page 232
4464 and the no-giving light in the night. and the no-giving Light in the night. cc dt j n1 p-acp dt n1. (6) part (DIV2) 508 Page 232
4465 But men hearing the Gospell doe not beleeve, not only because they cannot, for beasts cannot beleeve; But men hearing the Gospel do not believe, not only Because they cannot, for beasts cannot believe; p-acp n2 vvg dt n1 vdb xx vvi, xx av-j c-acp pns32 vmbx, p-acp n2 vmbx vvi; (6) part (DIV2) 508 Page 232
4466 but because, as Christ saith, They will not beleeve, Joh. 5.40. They will have none of Christ. Psal. 81.11. They will not have Christ to reigne over them Luk. 19.14. but Because, as christ Says, They will not believe, John 5.40. They will have none of christ. Psalm 81.11. They will not have christ to Reign over them Luk. 19.14. cc-acp c-acp, c-acp np1 vvz, pns32 vmb xx vvi, np1 crd. pns32 vmb vhi pix pp-f np1. np1 crd. pns32 vmb xx vhi np1 pc-acp vvi p-acp pno32 np1 crd. (6) part (DIV2) 508 Page 232
4467 And will intervenes betweene the impotencie of their will, and their disobedience. 2. Because that hatred of God, and of Christ, ascribed to unregenerate men, Rom. 1.30. Luk. 19.14. Joh. 15.24. is the birth that lay in the wombe of Will, and comes from Will as Will, and not onely from Will as weake; And will intervenes between the impotency of their will, and their disobedience. 2. Because that hatred of God, and of christ, ascribed to unregenerate men, Rom. 1.30. Luk. 19.14. John 15.24. is the birth that lay in the womb of Will, and comes from Will as Will, and not only from Will as weak; cc vmb n1 p-acp dt n1 pp-f po32 n1, cc po32 n1. crd p-acp d n1 pp-f np1, cc pp-f np1, vvn p-acp j n2, np1 crd. np1 crd. np1 crd. vbz dt n1 cst vvd p-acp dt n1 pp-f vmb, cc vvz p-acp vmb p-acp vmb, cc xx av-j p-acp vmb p-acp j; (6) part (DIV2) 508 Page 232
4468 so mens delighting, and their loving to be estranged from Christ, and to satisfie themselves with other lovers, beside Christ, are high bended acts of the Will. Which argueth that not onely weaknesse, so men's delighting, and their loving to be estranged from christ, and to satisfy themselves with other lovers, beside christ, Are high bent acts of the Will. Which argue that not only weakness, av ng2 n-vvg, cc po32 n1 pc-acp vbi vvn p-acp np1, cc pc-acp vvi px32 p-acp j-jn n2, a-acp np1, vbr j j-vvn n2 pp-f dt vmb. r-crq vvz cst xx av-j n1, (6) part (DIV2) 508 Page 232
4469 but wilfulnesse hath influence in mens unbeliefe. 3. The Lord chargeth men with this, Matth. 23.37. I would, yee would not. but wilfulness hath influence in men's unbelief. 3. The Lord charges men with this, Matthew 23.37. I would, ye would not. cc-acp n1 vhz n1 p-acp ng2 n1. crd dt n1 vvz n2 p-acp d, np1 crd. pns11 vmd, pn22 vmd xx. (6) part (DIV2) 508 Page 232
4470 4. Conscience taketh it on its will, and fathers disobedience on the will. 1. Sam. 8.19. Nay, but we shall, or we will have a King, Jer. 44.16. The people avow their will and peremptory resolution is, we will not hearken to thee. 4. Conscience Takes it on its will, and Father's disobedience on the will. 1. Sam. 8.19. Nay, but we shall, or we will have a King, Jer. 44.16. The people avow their will and peremptory resolution is, we will not harken to thee. crd n1 vvz pn31 p-acp po31 n1, cc ng1 n1 p-acp dt n1. crd np1 crd. uh, cc-acp pns12 vmb, cc pns12 vmb vhi dt n1, np1 crd. dt n1 vvb po32 n1 cc j n1 vbz, pns12 vmb xx vvi p-acp pno21. (6) part (DIV2) 508 Page 233
4471 6. But for the ground, reason and cause on Christs part of drawing, it is free grace, 6. But for the ground, reason and cause on Christ part of drawing, it is free grace, crd p-acp p-acp dt n1, n1 cc n1 p-acp npg1 n1 pp-f vvg, pn31 vbz j n1, (6) part (DIV2) 509 Page 233
4472 and only free grace, which are holden forth in these Positions. and only free grace, which Are held forth in these Positions. cc av-j j n1, r-crq vbr vvn av p-acp d n2. (6) part (DIV2) 509 Page 233
4473 Pos. 1. As there is no merit, good deserving, worke, or hire in the miserable sinner dying in his bloud, dead in sinnes, out of his wit, Pos. 1. As there is no merit, good deserving, work, or hire in the miserable sinner dying in his blood, dead in Sins, out of his wit, np1 crd p-acp pc-acp vbz dx n1, j n-vvg, n1, cc vvi p-acp dt j n1 vvg p-acp po31 n1, j p-acp n2, av pp-f po31 n1, (6) part (DIV2) 510 Page 233
4474 and disobedient, deceived, and serving divers Lusts, Ezech. 16.4, 5, 6, 7, 8. Ephes. 2.1, 2, 3, 4. Tit. 3.3, 4. So there is as much love, mankindnesse and free grace in heaven, in the breast of Christ, as would save all in hell, or out of hell. and disobedient, deceived, and serving diverse Lustiest, Ezekiel 16.4, 5, 6, 7, 8. Ephesians 2.1, 2, 3, 4. Tit. 3.3, 4. So there is as much love, mankindnesse and free grace in heaven, in the breast of christ, as would save all in hell, or out of hell. cc j, vvn, cc vvg j n2, np1 crd, crd, crd, crd, crd np1 crd, crd, crd, crd np1 crd, crd av a-acp vbz p-acp d n1, n1 cc j n1 p-acp n1, p-acp dt n1 pp-f np1, c-acp vmd vvi d p-acp n1, cc av pp-f n1. (6) part (DIV2) 510 Page 233
4475 I speake this in regard, not of the Lords intention, as if he did beare all and every one of mankind, a good will, purposing to save them. I speak this in regard, not of the lords intention, as if he did bear all and every one of mankind, a good will, purposing to save them. pns11 vvb d p-acp n1, xx pp-f dt n2 n1, c-acp cs pns31 vdd vvi d cc d crd pp-f n1, dt j n1, vvg pc-acp vvi pno32. (6) part (DIV2) 510 Page 233
4476 But because their lyes and flowes such a Sea, and Ocean of infinite love about the heart, But Because their lies and flows such a Sea, and Ocean of infinite love about the heart, cc-acp c-acp po32 n2 cc vvz d dt n1, cc n1 pp-f j n1 p-acp dt n1, (6) part (DIV2) 510 Page 233
4477 and in the bowels of Jesus Christ, as would over-save, and out-love infinite worlds of sinners; (so all could come and draw, and in the bowels of jesus christ, as would over-save, and out-love infinite world's of Sinners; (so all could come and draw, cc p-acp dt n2 pp-f np1 np1, c-acp vmd j, cc vvi j n2 pp-f n2; (av d vmd vvi cc vvi, (6) part (DIV2) 510 Page 233
4478 and drinke, and suck the breasts of overflowings of Christs free grace) in regard of the intrinsecall weight and magnitude of this love, that if you appoint banks to channell, and drink, and suck the breasts of overflowings of Christ free grace) in regard of the intrinsical weight and magnitude of this love, that if you appoint banks to channel, cc vvi, cc vvi dt n2 pp-f n2-vvg pp-f npg1 j n1) p-acp n1 pp-f dt j n1 cc n1 pp-f d n1, cst cs pn22 vvb n2 p-acp n1, (6) part (DIV2) 510 Page 233
4479 or marches to bound this free love, God should not bee God, nor the Redeemer the Redeemer. or marches to bound this free love, God should not be God, nor the Redeemer the Redeemer. cc vvz pc-acp vvi d j n1, np1 vmd xx vbi np1, ccx dt n1 dt n1. (6) part (DIV2) 510 Page 233
4480 Pos. 2. Could any created eye of Men or Angels, reach or compasse the thousand thousand part of this love, with one look; Pos. 2. Could any created eye of Men or Angels, reach or compass the thousand thousand part of this love, with one look; np1 crd vmd d j-vvn n1 pp-f n2 cc n2, vvb cc vvi dt crd crd n1 pp-f d n1, p-acp crd n1; (6) part (DIV2) 511 Page 233
4481 such an act of adoration and admiration must follow thereupon, as should breake the soule and breast of this creature, in a thousand pieces; such an act of adoration and admiration must follow thereupon, as should break the soul and breast of this creature, in a thousand Pieces; d dt n1 pp-f n1 cc n1 vmb vvi av, c-acp vmd vvi dt n1 cc n1 pp-f d n1, p-acp dt crd n2; (6) part (DIV2) 511 Page 233
4482 but Christ in heaven and out of heaven is hid. but christ in heaven and out of heaven is hid. cc-acp np1 p-acp n1 cc av pp-f n1 vbz vvn. (6) part (DIV2) 511 Page 233
4483 Infinitenesse is a secret that Angels, or Men never did, never shall comprehensively know, there is a secret of love seene in heaven, but never seene; Infiniteness is a secret that Angels, or Men never did, never shall comprehensively know, there is a secret of love seen in heaven, but never seen; n1 vbz dt j-jn cst n2, cc n2 av-x vdd, av vmb av-j vvi, pc-acp vbz dt n-jn pp-f n1 vvn p-acp n1, cc-acp av-x vvn; (6) part (DIV2) 511 Page 233
4484 how little of the Sea doe our naturall eyes behold? Onely the superfice. how little of the Sea do our natural eyes behold? Only the superfice. c-crq j pp-f dt n1 vdb po12 j n2 vvi? j dt n1. (6) part (DIV2) 511 Page 233
4485 We see but a little part of the skinne, or hide of the visible heavens with our bodily eyes, We see but a little part of the skin, or hide of the visible heavens with our bodily eyes, pns12 vvb p-acp dt j n1 pp-f dt n1, cc vvi pp-f dt j n2 p-acp po12 j n2, (6) part (DIV2) 511 Page 233
4486 but so much as is seene is of exceeding beauty. but so much as is seen is of exceeding beauty. cc-acp av av-d c-acp vbz vvn vbz pp-f j-vvg n1. (6) part (DIV2) 511 Page 233
4487 No eye bodily can see the bottome of the Seas, or the large in-fields in the visible heavens. No eye bodily can see the bottom of the Seas, or the large infields in the visible heavens. dx n1 j vmb vvi dt n1 pp-f dt n2, cc dt j n2 p-acp dt j n2. (6) part (DIV2) 511 Page 233
4488 If the infinite lumpe of the boundlesse love of Christ were seene at once, what a heavens wonder, what a worlds miracle would Christ appeare to bee? But as much of Christ is seene as vessels of glory, though wide enough, can comprehend. If the infinite lump of the boundless love of christ were seen At once, what a heavens wonder, what a world's miracle would christ appear to be? But as much of christ is seen as vessels of glory, though wide enough, can comprehend. cs dt j n1 pp-f dt j n1 pp-f np1 vbdr vvn p-acp a-acp, r-crq dt ng1 n1, r-crq dt ng1 n1 vmd np1 vvb pc-acp vbi? cc-acp c-acp d pp-f np1 vbz vvn p-acp n2 pp-f n1, cs j av-d, vmb vvi. (6) part (DIV2) 511 Page 233
4489 But if Angels and glorified Saints see much of Christ, and so accordingly as they see and know, doe praise him, But if Angels and glorified Saints see much of christ, and so accordingly as they see and know, do praise him, p-acp cs n2 cc vvn n2 vvb av-d pp-f np1, cc av av-vvg c-acp pns32 vvb cc vvi, vdb vvi pno31, (6) part (DIV2) 511 Page 234
4490 and yet cannot over-praise, and out-sing so much as they see; and yet cannot overpraise, and outsing so much as they see; cc av vmbx n1, cc j av av-d c-acp pns32 vvb; (6) part (DIV2) 511 Page 234
4491 and if the in-side of infinitenesse of love, free grace, mercy, majesty, dominion, be an everlasting Mystery, Angels and Men are below merit, and if the inside of infiniteness of love, free grace, mercy, majesty, dominion, be an everlasting Mystery, Angels and Men Are below merit, cc cs dt n1-an pp-f n1 pp-f n1, j n1, n1, n1, n1, vbb dt j n1, n2 cc n2 vbr p-acp n1, (6) part (DIV2) 511 Page 234
4492 even in heaven, and Angels and Saints must be ashamed of, and blush at the imagination of merits; even in heaven, and Angels and Saints must be ashamed of, and blush At the imagination of merits; av p-acp n1, cc n2 cc n2 vmb vbi j pp-f, cc vvi p-acp dt n1 pp-f n2; (6) part (DIV2) 511 Page 234
4493 for an infinite lovely Majesty seen, and not praised, nor loved in any measure of equality or commensuration to his dignity and worth, must lay infinite, for an infinite lovely Majesty seen, and not praised, nor loved in any measure of equality or commensuration to his dignity and worth, must lay infinite, p-acp dt j j n1 vvn, cc xx vvn, ccx vvd p-acp d n1 pp-f n1 cc n1 p-acp po31 n1 cc n1, vmb vvi j, (6) part (DIV2) 511 Page 234
4494 though sinlesse debt for eternity on all the Citizens of glory, whether home-borne or natives of that Countrey, as elect Angels ; though sinless debt for eternity on all the Citizens of glory, whither homeborn or natives of that Country, as elect Angels; cs j n1 p-acp n1 p-acp d dt n2 pp-f n1, cs j cc n2-jn pp-f d n1, c-acp vvb n2; (6) part (DIV2) 511 Page 234
4495 or adopted strangers, as glorified Saints. Pos. 3. The manner of graces working on Saints is gracious, and so essentially free; or adopted Strangers, as glorified Saints. Pos. 3. The manner of graces working on Saints is gracious, and so essentially free; cc j-vvn n2, c-acp vvn n2. np1 crd dt n1 pp-f n2 vvg p-acp n2 vbz j, cc av av-j j; (6) part (DIV2) 511 Page 234
4496 as is evident in our first drawing to Christ, when many sins are forgiven, and so the soule loves much ; as is evident in our First drawing to christ, when many Sins Are forgiven, and so the soul loves much; a-acp vbz j p-acp po12 ord vvg p-acp np1, c-crq d n2 vbr vvn, cc av dt n1 vvz d; (6) part (DIV2) 512 Page 234
4497 and the sweetest burden in heaven, or out of heaven, is a burden of the love of Christ: and the Sweetest burden in heaven, or out of heaven, is a burden of the love of christ: cc dt js n1 p-acp n1, cc av pp-f n1, vbz dt n1 pp-f dt n1 pp-f np1: (6) part (DIV2) 512 Page 234
4498 All debt must be a burden to an ingenuous spirit ; All debt must be a burden to an ingenuous Spirit; d n1 vmb vbi dt n1 p-acp dt j n1; (6) part (DIV2) 512 Page 234
4499 but the debt of free grace, that lieth from eternity on Angels and Men, is a lovely and a desireable paine. but the debt of free grace, that lies from eternity on Angels and Men, is a lovely and a desirable pain. cc-acp dt n1 pp-f j n1, cst vvz p-acp n1 p-acp n2 cc n2, vbz dt j cc dt j n1. (6) part (DIV2) 512 Page 234
4500 That men before they were men, and had being, and before all eternity, were in the bosome of Christ the ingaged debters of the Lambe, in the purpose of free grace loved with an everlasting love, is a deepe thought of love; That men before they were men, and had being, and before all eternity, were in the bosom of christ the engaged debtors of the Lamb, in the purpose of free grace loved with an everlasting love, is a deep Thought of love; d n2 c-acp pns32 vbdr n2, cc vhd n1, cc p-acp d n1, vbdr p-acp dt n1 pp-f np1 dt j-vvn n2 pp-f dt n1, p-acp dt n1 pp-f j n1 vvd p-acp dt j n1, vbz dt j-jn n1 pp-f n1; (6) part (DIV2) 512 Page 234
4501 and that being was gratious being, before actuall being, speaketh and cryeth much love; and that being was gracious being, before actual being, speaks and Cries much love; cc d vbg vbds j vbg, p-acp j vbg, vvz cc vvz d n1; (6) part (DIV2) 512 Page 234
4502 and its the floure, the glory, the crowne of free grace, that Gods free love in Christ casteth forth the warming rayes and beames of the Redeemers kind heart, on men who are enemies, darkenesse, haters of God, dead in sinne, dying in blood and pollution. and its the flower, the glory, the crown of free grace, that God's free love in christ Cast forth the warming rays and beams of the Redeemer's kind heart, on men who Are enemies, darkness, haters of God, dead in sin, dying in blood and pollution. cc pn31|vbz dt n1, dt n1, dt n1 pp-f j n1, cst ng1 j n1 p-acp np1 vvz av dt vvg n2 cc n2 pp-f dt ng1 j n1, p-acp n2 r-crq vbr n2, n1, n2 pp-f np1, j p-acp n1, vvg p-acp n1 cc n1. (6) part (DIV2) 512 Page 234
4503 And how broad, how warme, and how ranckly must the faire and large skirts of Christs love smell of admirable grace, And how broad, how warm, and how rankly must the fair and large skirts of Christ love smell of admirable grace, cc c-crq j, c-crq j, cc c-crq av-j vmb dt j cc j n2 pp-f npg1 vvb n1 pp-f j n1, (6) part (DIV2) 512 Page 234
4504 when they are spred over the bleeding, the loathsome, the blacke, and unwashen sinner; is not every word a heaven. Ez. 16.8. when they Are spread over the bleeding, the loathsome, the black, and unwashen sinner; is not every word a heaven. Ezra 16.8. c-crq pns32 vbr vvn p-acp dt j-vvg, dt j, dt j-jn, cc vvi n1; vbz xx d n1 dt n1. np1 crd. (6) part (DIV2) 512 Page 234
4505 Now when I passed by thee, and looked upon thee, behold thy time, was the time of love, Now when I passed by thee, and looked upon thee, behold thy time, was the time of love, av c-crq pns11 vvd p-acp pno21, cc vvd p-acp pno21, vvb po21 n1, vbds dt n1 pp-f n1, (6) part (DIV2) 512 Page 234
4506 and I spread my skirt over thee, and covered thy nakednes: and I spread my skirt over thee, and covered thy nakedness: cc pns11 vvb po11 n1 p-acp pno21, cc vvn po21 n1: (6) part (DIV2) 512 Page 234
4507 yea I sweare unto thee, and entered into a covenant with thee, saith the Lord God, yea I swear unto thee, and entered into a Covenant with thee, Says the Lord God, uh pns11 vvb p-acp pno21, cc vvd p-acp dt n1 p-acp pno21, vvz dt n1 np1, (6) part (DIV2) 512 Page 234
4508 and thou becamest mine, &c. Christs passing by is as a traveller on his journey, who findeth a child without Father or Mother, in the open field dying, and thou becamest mine, etc. Christ passing by is as a traveller on his journey, who finds a child without Father or Mother, in the open field dying, cc pns21 vvd2 png11, av npg1 vvg p-acp vbz p-acp dt n1 p-acp po31 n1, r-crq vvz dt n1 p-acp n1 cc n1, p-acp dt j n1 vvg, (6) part (DIV2) 512 Page 234
4509 and naked wallowing in bloud, and then casting a covering of freelove, (and love hath broad skirts) over his people, and naked wallowing in blood, and then casting a covering of freelove, (and love hath broad skirts) over his people, cc j n-vvg p-acp n1, cc av vvg dt n-vvg a-acp vvi, (cc n1 vhz j n2) p-acp po31 n1, (6) part (DIV2) 512 Page 235
4510 and its an expression of much tendernesse, and warmenesse of love. Many articles in that place extoll free grace. and its an expression of much tenderness, and warmness of love. Many Articles in that place extol free grace. cc pn31|vbz dt n1 pp-f d n1, cc n1 pp-f n1. av-d n2 p-acp d n1 vvi j n1. (6) part (DIV2) 512 Page 235
4511 1. Christ is brought in as a passing by-passenger, to whom this fondling was no bloud-friend, but a meere stranger; 1. christ is brought in as a passing by-passenger, to whom this fondling was no blood-friend, but a mere stranger; crd np1 vbz vvn p-acp p-acp dt j-vvg n1, p-acp ro-crq d n1 vbds dx n1, cc-acp dt j n1; (6) part (DIV2) 513 Page 235
4512 so if humanity, and man-kindnesse had not wrought on his heart, he might have passed by us, we are to Christ nothing of kinred or bloud, by our first birth, so if humanity, and mankindnesse had not wrought on his heart, he might have passed by us, we Are to christ nothing of kindred or blood, by our First birth, av cs n1, cc n1 vhd xx vvn p-acp po31 n1, pns31 vmd vhi vvn p-acp pno12, pns12 vbr p-acp np1 pix pp-f n1 cc n1, p-acp po12 ord n1, (6) part (DIV2) 513 Page 235
4513 but strangers from the wombe to God, going a whoring as soone as we are borne. but Strangers from the womb to God, going a whoring as soon as we Are born. cc-acp n2 p-acp dt n1 p-acp np1, vvg dt vvg a-acp av c-acp pns12 vbr vvn. (6) part (DIV2) 513 Page 235
4514 2. Christ looked on forlorne sinners and there is love in his two eyes; 2. christ looked on forlorn Sinners and there is love in his two eyes; crd np1 vvd p-acp j-vvn n2 cc pc-acp vbz n1 p-acp po31 crd n2; (6) part (DIV2) 514 Page 235
4515 it may be that bowels of iron, in which lodgeth nothing of a man, or of naturall compassion, would move a traveller to see, it may be that bowels of iron, in which lodgeth nothing of a man, or of natural compassion, would move a traveller to see, pn31 vmb vbi d n2 pp-f n1, p-acp r-crq vvz pix pp-f dt n1, cc pp-f j n1, vmd vvi dt n1 pc-acp vvi, (6) part (DIV2) 514 Page 235
4516 and not see a young child dying in his bloud: and not see a young child dying in his blood: cc xx vvi dt j n1 vvg p-acp po31 n1: (6) part (DIV2) 514 Page 235
4517 but (saith he) I saw thee, my heart, my bowels had eyes of love toward thee; but (Says he) I saw thee, my heart, my bowels had eyes of love towards thee; cc-acp (vvz pns31) pns11 vvd pno21, po11 n1, po11 n2 vhd n2 pp-f n1 p-acp pno21; (6) part (DIV2) 514 Page 235
4518 there was tender compassion in my very looke; there was tender compassion in my very look; a-acp vbds j n1 p-acp po11 j n1; (6) part (DIV2) 514 Page 235
4519 my bowels within me, turned and swonned at the cast of mine eye, when I saw thy misery. my bowels within me, turned and swonned At the cast of mine eye, when I saw thy misery. po11 n2 p-acp pno11, vvn cc vvn p-acp dt n1 pp-f po11 n1, c-crq pns11 vvd po21 n1. (6) part (DIV2) 514 Page 235
4520 3. Behold, and behold, he would owne his owne mercy and love; 3. Behold, and behold, he would own his own mercy and love; crd vvb, cc vvi, pns31 vmd vvi po31 d n1 cc n1; (6) part (DIV2) 515 Page 235
4521 let Angels and Men wonder at it, that the great and infinite Majestie of God, should condescend to looke on such base sinners, let Angels and Men wonder At it, that the great and infinite Majesty of God, should condescend to look on such base Sinners, vvb n2 cc n2 vvb p-acp pn31, cst dt j cc j n1 pp-f np1, vmd vvi pc-acp vvi p-acp d j n2, (6) part (DIV2) 515 Page 235
4522 so farre below the free love, and Majestie of God. There is a behold, a signe put upon this doore; so Far below the free love, and Majesty of God. There is a behold, a Signen put upon this door; av av-j p-acp dt j n1, cc n1 pp-f np1. pc-acp vbz dt vvb, dt n1 vvd p-acp d n1; (6) part (DIV2) 515 Page 235
4523 come hither Angels and Men, and wonder at the condiscension. 2. Tendernesse. 3. Strength of heate and warmenesse. 4. Freedome and unhired motions. 5. Riches and aboundance. 6. Efficacie and vertue. 7. The bounty and reality of the free love of Christ. come hither Angels and Men, and wonder At the condescension. 2. Tenderness. 3. Strength of heat and warmness. 4. Freedom and unhired motions. 5. Riches and abundance. 6. Efficacy and virtue. 7. The bounty and reality of the free love of christ. vvb av n2 cc n2, cc n1 p-acp dt n1. crd n1. crd n1 pp-f n1 cc n1. crd n1 cc vvn n2. crd n2 cc n1. crd n1 cc n1. crd dt n1 cc n1 pp-f dt j n1 pp-f np1. (6) part (DIV2) 515 Page 235
4524 4. Thy time was a time of loving. What? of loving: it was a time of loathing; 4. Thy time was a time of loving. What? of loving: it was a time of loathing; crd po21 n1 vbds dt n1 pp-f vvg. q-crq? pp-f vvg: pn31 vbds dt n1 pp-f vvg; (6) part (DIV2) 516 Page 235
4525 a time of love? when sinners were so base, so poore, wretched, so sinfully despicable, such enemies to God, in their minde by wicked works, Col. 1.21. a time of love? when Sinners were so base, so poor, wretched, so sinfully despicable, such enemies to God, in their mind by wicked works, Col. 1.21. dt n1 pp-f n1? q-crq n2 vbdr av j, av j, j, av av-j j, d n2 p-acp np1, p-acp po32 n1 p-acp j n2, np1 crd. (6) part (DIV2) 516 Page 235
4526 Dead in sins and trespasses, walking according to the course of this world, (•n ill Compasse to stirre by) according to the Prince of the power of the ayre, the Spirit that now worketh in the children of disobedience? Was this a time of love? Yea, Christs love cannot be bowed or budded with any thing without Christ: Its as strong as Christ himselfe, Dead in Sins and Trespasses, walking according to the course of this world, (•n ill Compass to stir by) according to the Prince of the power of the air, the Spirit that now works in the children of disobedience? Was this a time of love? Yea, Christ love cannot be bowed or budded with any thing without christ: Its as strong as christ himself, j p-acp n2 cc n2, vvg p-acp p-acp dt n1 pp-f d n1, (av j-jn n1 pc-acp vvi p-acp) vvg p-acp dt n1 pp-f dt n1 pp-f dt n1, dt n1 cst av vvz p-acp dt n2 pp-f n1? vbds d dt n1 pp-f n1? uh, npg1 n1 vmbx vbi vvn cc vvn p-acp d n1 p-acp np1: vbz a-acp j c-acp np1 px31, (6) part (DIV2) 516 Page 235
4527 and sinne and hell can neither breake, nor counter-worke the love of Christ ; your hatred cannot countermand his imperious love. and sin and hell can neither break, nor counterwork the love of christ; your hatred cannot countermand his imperious love. cc n1 cc n1 vmb av-dx vvi, ccx n1 dt n1 pp-f np1; po22 n1 vmbx vvi po31 j n1. (6) part (DIV2) 516 Page 235
4528 5. It was not a time of single love, but it was a time of loves, Thy time, Christ hath a time, 5. It was not a time of single love, but it was a time of loves, Thy time, christ hath a time, crd pn31 vbds xx dt n1 pp-f j n1, cc-acp pn31 vbds dt n1 pp-f n2, po21 n1, np1 vhz dt n1, (6) part (DIV2) 517 Page 236
4529 and sinners have a time, when they are ripe for mercy, it was a time NONLATINALPHABET of loves ; and Sinners have a time, when they Are ripe for mercy, it was a time of loves; cc n2 vhb dt n1, c-crq pns32 vbr j p-acp n1, pn31 vbds dt n1 pp-f n2; (6) part (DIV2) 517 Page 236
4530 of much loves, of much love. He loved us, and shewed mercie on us, Eph. 2.4. NONLATINALPHABET, for his great and manifold love, Can. 7.12. there I wil give thee my loves. Cant. 6.2. Thy loves are better then wine, V. 4. We will remember thy loves, more then wine. of much loves, of much love. He loved us, and showed mercy on us, Ephesians 2.4., for his great and manifold love, Can. 7.12. there I will give thee my loves. Cant 6.2. Thy loves Are better then wine, V. 4. We will Remember thy loves, more then wine. pp-f d n2, pp-f d n1. pns31 vvd pno12, cc vvd n1 p-acp pno12, np1 crd., p-acp po31 j cc j n1, vmb. crd. a-acp pns11 vmb vvi pno21 po11 n2. np1 crd. po21 n2 vbr jc cs n1, n1 crd pns12 vmb vvi po21 n2, av-dc cs n1. (6) part (DIV2) 517 Page 236
4531 Its a bundle, a wood of many loves that is in Christ. Then V. 5. I spred my skirt over thee: Its a bundle, a wood of many loves that is in christ. Then V. 5. I spread my skirt over thee: pn31|vbz dt n1, dt n1 pp-f d n2 cst vbz p-acp np1. av n1 crd pns11 vvd po11 n1 p-acp pno21: (6) part (DIV2) 517 Page 236
4532 He is a warm-hearted passenger, who in a cold day, will take off his own garment, to cloth a naked fondling, that he finds in the way; He is a warm-hearted Passenger, who in a cold day, will take off his own garment, to cloth a naked fondling, that he finds in the Way; pns31 vbz dt j n1, r-crq p-acp dt j-jn n1, vmb vvi a-acp po31 d n1, pc-acp vvi dt j n1, cst pns31 vvz p-acp dt n1; (6) part (DIV2) 517 Page 236
4533 I (saith Christ) laid on thee a naked sinner, the skirt of that love, wherewith the Father loved me. I (Says christ) laid on thee a naked sinner, the skirt of that love, wherewith the Father loved me. pns11 (vvz np1) vvd p-acp pno21 dt j n1, dt n1 pp-f d n1, c-crq dt n1 vvd pno11. (6) part (DIV2) 517 Page 236
4534 O what a strange word is that? Joh. 17.26. I have declared unto them thy name, and will declare it; O what a strange word is that? John 17.26. I have declared unto them thy name, and will declare it; sy r-crq dt j n1 vbz d? np1 crd. pns11 vhb vvn p-acp pno32 po21 n1, cc vmb vvi pn31; (6) part (DIV2) 517 Page 236
4535 that the love wherewith thou hast loved me, may be in them, and I in them. that the love wherewith thou hast loved me, may be in them, and I in them. cst dt n1 c-crq pns21 vh2 vvn pno11, vmb vbi p-acp pno32, cc pns11 p-acp pno32. (6) part (DIV2) 517 Page 236
4536 Its true, Christ could not bee stript naked of the love, wherewith his Father loved him, Its true, christ could not be stripped naked of the love, wherewith his Father loved him, pn31|vbz j, np1 vmd xx vbi vvn j pp-f dt n1, c-crq po31 n1 vvd pno31, (6) part (DIV2) 517 Page 236
4537 and that love being essentiall to God, cannot be formally communicated to us, yet the fruit of it, is ours; and that love being essential to God, cannot be formally communicated to us, yet the fruit of it, is ours; cc d n1 vbg j p-acp np1, vmbx vbi av-j vvn p-acp pno12, av dt n1 pp-f pn31, vbz png12; (6) part (DIV2) 517 Page 236
4538 and the Lord Jesus spreds over his redeemed ones, a lap of the same love and bowels, in regard of the fruits of free love, which the Father did from eternity spread over himselfe. and the Lord jesus spreads over his redeemed ones, a lap of the same love and bowels, in regard of the fruits of free love, which the Father did from eternity spread over himself. cc dt n1 np1 vvz p-acp po31 j-vvn pi2, dt n1 pp-f dt d n1 cc n2, p-acp n1 pp-f dt n2 pp-f j n1, r-crq dt n1 vdd p-acp n1 vvn p-acp px31. (6) part (DIV2) 517 Page 236
4539 6. I covered (saith Christ) thy nakednesse. O what a garment of Glory is the imputed righteousnesse of Christ? Bring foorth the best robe, and put on him. 6. I covered (Says christ) thy nakedness. O what a garment of Glory is the imputed righteousness of christ? Bring forth the best robe, and put on him. crd pns11 vvd (vvz np1) po21 n1. sy r-crq dt n1 pp-f n1 vbz dt j-vvn n1 pp-f np1? vvb av dt js n1, cc vvd p-acp pno31. (6) part (DIV2) 518 Page 236
4540 This is the white raiment that cloatheth the shame of our nakednesse. 7. Yea I sware unto thee, and entred in covenant with thee. This is the white raiment that clotheth the shame of our nakedness. 7. Yea I sware unto thee, and entered in Covenant with thee. d vbz dt j-jn n1 cst vvz dt n1 pp-f po12 n1. crd uh pns11 vvd p-acp pno21, cc vvd p-acp n1 p-acp pno21. (6) part (DIV2) 518 Page 236
4541 Equals doe much, if they swear, and enter in covenant with equals; Equals do much, if they swear, and enter in Covenant with equals; vvz vdi d, cs pns32 vvb, cc vvi p-acp n1 p-acp n2-jn; (6) part (DIV2) 519 Page 236
4542 But O humble Majestie, of an infinite God, who would enter in covenant with sinners, wretched sinners, at our worst condition, But Oh humble Majesty, of an infinite God, who would enter in Covenant with Sinners, wretched Sinners, At our worst condition, cc-acp uh j n1, pp-f dt j np1, r-crq vmd vvi p-acp n1 p-acp n2, j n2, p-acp po12 js n1, (6) part (DIV2) 519 Page 236
4543 and would quiet our very unbeleeving thoughts of sinfull jealousie, with an oath of the most high, who hath no greater to sweare by then himselfe. and would quiet our very unbelieving thoughts of sinful jealousy, with an oath of the most high, who hath no greater to swear by then himself. cc vmd vvi po12 j vvg n2 pp-f j n1, p-acp dt n1 pp-f dt av-ds j, r-crq vhz dx jc pc-acp vvi p-acp av px31. (6) part (DIV2) 519 Page 236
4544 8. And thou becammest mine, Hebr. thou wast for mee, set a part for me. 8. And thou becammest mine, Hebrew thou wast for me, Set a part for me. crd cc pns21 vv2 png11, np1 pns21 vbd2s p-acp pno11, vvb dt n1 p-acp pno11. (6) part (DIV2) 520 Page 236
4545 Heere stouping, and low condescending love to owne sinners, and a claime and propriety on wretched and farre off strangers, to name dying, bleeding, sinning, Here stooping, and low condescending love to own Sinners, and a claim and propriety on wretched and Far off Strangers, to name dying, bleeding, sinning, av vvg, cc av-j vvg n1 p-acp d n2, cc dt n1 cc n1 p-acp j cc av-j p-acp n2, pc-acp vvi vvg, j-vvg, vvg, (6) part (DIV2) 520 Page 236
4546 and God-hating dust, and guilty-perishing clay, his owne proper goods. 9. Vers. 9. Then washed I thee with water. and God-hating dust, and guilty-perishing clay, his own proper goods. 9. Vers. 9. Then washed I thee with water. cc j n1, cc j n1, po31 d j n2-j. crd np1 crd av vvd pns11 pno21 p-acp n1. (6) part (DIV2) 520 Page 236
4547 That Christs so faire hands should stoupe to wash such blacke-skinned and defiled sinners, in either free justification, That Christ so fair hands should stoop to wash such black-skinned and defiled Sinners, in either free justification, cst npg1 av j n2 vmd vvi pc-acp vvi d j cc vvn n2, p-acp d j n1, (6) part (DIV2) 521 Page 237
4548 or in purging away the rotten bloud, and filth of the daughter of Sion, in regeneration, maketh Good, that (to the free love of Christ, that which is blacke is faire and beautifull.) or in purging away the rotten blood, and filth of the daughter of Sion, in regeneration, makes Good, that (to the free love of christ, that which is black is fair and beautiful.) cc p-acp vvg av dt j-vvn n1, cc n1 pp-f dt n1 pp-f np1, p-acp n1, vv2 j, d (p-acp dt j n1 pp-f np1, cst r-crq vbz j-jn vbz j cc j.) (6) part (DIV2) 521 Page 237
4549 10. And I annointed thee with oyle, free grace, and Christ dwelling by Faith, Ephes. 3.17. in Saints, that are the floure, gold, and marrow of the Church, is a high expression of free love. 10. And I anointed thee with oil, free grace, and christ Dwelling by Faith, Ephesians 3.17. in Saints, that Are the flower, gold, and marrow of the Church, is a high expression of free love. crd cc pns11 vvd pno21 p-acp n1, j n1, cc np1 vvg p-acp n1, np1 crd. p-acp n2, cst vbr dt n1, n1, cc n1 pp-f dt n1, vbz dt j n1 pp-f j n1. (6) part (DIV2) 522 Page 237
4550 Sinners are worse then withered and dry clay, without saving grace. Sinners Are Worse then withered and dry clay, without Saving grace. n2 vbr jc cs vvn cc j n1, p-acp vvg n1. (6) part (DIV2) 522 Page 237
4551 11. And to all these, Christ clothed his naked Church with broidered worke, fine linnen and silke, hee putteth bracelets on her hands; 11. And to all these, christ clothed his naked Church with broidered work, fine linen and silk, he putteth bracelets on her hands; crd cc p-acp d d, np1 vvn po31 j n1 p-acp j-vvn n1, j n1 cc n1, pns31 vvz n2 p-acp po31 n2; (6) part (DIV2) 523 Page 237
4552 a chaine of gold of grace about her necke, a Jewel on her forehead, eare-rings on her eares, a chain of gold of grace about her neck, a Jewel on her forehead, earrings on her ears, dt n1 pp-f n1 pp-f n1 p-acp po31 n1, dt n1 p-acp po31 n1, n2 p-acp po31 n2, (6) part (DIV2) 523 Page 237
4553 and a beautfull crown on her head, the grace to professe Christ, and carry on the forehead, the name of the Father, of the Lambe, and of the new Jerusalem, the bride, the Lambs wife ; and a beautfull crown on her head, the grace to profess christ, and carry on the forehead, the name of the Father, of the Lamb, and of the new Jerusalem, the bride, the Lambs wife; cc dt j n1 p-acp po31 n1, dt n1 pc-acp vvi np1, cc vvi p-acp dt n1, dt n1 pp-f dt n1, pp-f dt n1, cc pp-f dt j np1, dt n1, dt ng1 n1; (6) part (DIV2) 523 Page 237
4554 before Men and Angels, is a faire ornament. before Men and Angels, is a fair ornament. p-acp n2 cc n2, vbz dt j n1. (6) part (DIV2) 523 Page 237
4555 12. Beside, a name, and the perfume of a sweet and precious report in the World, addeth a luster to the Saints, who are by nature the children of wrath, 12. Beside, a name, and the perfume of a sweet and precious report in the World, adds a luster to the Saints, who Are by nature the children of wrath, crd p-acp, dt n1, cc dt n1 pp-f dt j cc j n1 p-acp dt n1, vvz dt n1 p-acp dt n2, r-crq vbr p-acp n1 dt n2 pp-f n1, (6) part (DIV2) 524 Page 237
4556 as well as others, Ezech. 16.10, 11, 12, 13, 14. Ephes. 2.1, 2, 3, 4, 5. as well as Others, Ezekiel 16.10, 11, 12, 13, 14. Ephesians 2.1, 2, 3, 4, 5. c-acp av c-acp n2-jn, np1 crd, crd, crd, crd, crd np1 crd, crd, crd, crd, crd (6) part (DIV2) 524 Page 237
4557 Pos. 4. Its an abasement of Christ, that he who gives such a ransome to justice for free grace, should wait for a penny from sinners, that sinners must bid, Pos. 4. Its an abasement of christ, that he who gives such a ransom to Justice for free grace, should wait for a penny from Sinners, that Sinners must bid, np1 crd pn31|vbz dt n1 pp-f np1, cst pns31 r-crq vvz d dt n1 p-acp n1 p-acp j n1, vmd vvi p-acp dt n1 p-acp n2, cst n2 vmb vvi, (6) part (DIV2) 525 Page 237
4558 and buy, and ingage him to give, and Christ say, You must give me more, I must sell, not give grace, for nothing. and buy, and engage him to give, and christ say, You must give me more, I must fell, not give grace, for nothing. cc vvi, cc vvi pno31 pc-acp vvi, cc np1 vvb, pn22 vmb vvi pno11 av-dc, pns11 vmb vvi, xx vvi n1, c-acp pix. (6) part (DIV2) 525 Page 237
4559 Your penny worthes cannot roll about that everlasting wheele of free grace, the decree of election, Your penny worths cannot roll about that everlasting wheel of free grace, the Decree of election, po22 n1 n2 vmbx vvi p-acp d j n1 pp-f j n1, dt n1 pp-f n1, (6) part (DIV2) 525 Page 237
4560 or bow, or breake Christs free heart to save you, rather then another. 2. There is no more proportion betweene wages and saving grace, or bow, or break Christ free heart to save you, rather then Another. 2. There is no more proportion between wages and Saving grace, cc n1, cc vvi npg1 j n1 pc-acp vvi pn22, av-c cs j-jn. crd pc-acp vbz dx dc n1 p-acp n2 cc j-vvg n1, (6) part (DIV2) 525 Page 237
4561 then between wages and eternall glory. then between wages and Eternal glory. av p-acp n2 cc j n1. (6) part (DIV2) 525 Page 237
4562 Now there is much debt in heaven more then on earth, but no merit at all in either heaven or earth, except Christ for all. Now there is much debt in heaven more then on earth, but no merit At all in either heaven or earth, except christ for all. av a-acp vbz d n1 p-acp n1 av-dc cs p-acp n1, cc-acp dx n1 p-acp d p-acp d n1 cc n1, c-acp np1 p-acp d. (6) part (DIV2) 525 Page 237
4563 Merit cannot grow in a land of grace. 3. Grace is the sinners gaine, but no gaine to Christ ; Merit cannot grow in a land of grace. 3. Grace is the Sinners gain, but no gain to christ; n1 vmbx vvi p-acp dt n1 pp-f n1. crd vvb vbz dt ng1 n1, cc-acp dx n1 p-acp np1; (6) part (DIV2) 525 Page 237
4564 Is it gaine to the Sunne, that all the earth borrowes light and Summer from it? Or to the clouds that they give raine to the earth? Or to the Fountaines, that they yeeld water to men and beasts? Can yee make infinite Jesus Christ rich? Yee may adde to the Sea, though very litle. Is it gain to the Sun, that all the earth borrows Light and Summer from it? Or to the Clouds that they give rain to the earth? Or to the Fountains, that they yield water to men and beasts? Can ye make infinite jesus christ rich? Ye may add to the Sea, though very little. vbz pn31 n1 p-acp dt n1, cst d dt n1 vvz n1 cc n1 p-acp pn31? cc p-acp dt n2 cst pns32 vvb n1 p-acp dt n1? cc p-acp dt n2, cst pns32 vvb n1 p-acp n2 cc n2? vmb pn22 vvi j np1 np1 j? pn22 vmb vvi p-acp dt n1, cs av j. (6) part (DIV2) 525 Page 237
4565 The Creator could have made a fairer Sunne, then that which shines in the firmament, though it be faire enough. The Creator could have made a Fairer Sun, then that which shines in the firmament, though it be fair enough. dt n1 vmd vhi vvn dt jc n1, av cst r-crq vvz p-acp dt n1, cs pn31 vbb j av-d. (6) part (DIV2) 525 Page 237
4566 But the Mediator Christ is a Saviour so moulded, and contrived, that its unpossible to adde to his beauty, excellency, lovelinesse; But the Mediator christ is a Saviour so moulded, and contrived, that its unpossible to add to his beauty, excellency, loveliness; p-acp dt n1 np1 vbz dt n1 av vvn, cc vvn, cst po31 j pc-acp vvi p-acp po31 n1, n1, n1; (6) part (DIV2) 525 Page 238
4567 Man or Angels, could not wish a choiser Redeemer, then Christ ; if your wages could adde to him, he should bee needy, as you are. Man or Angels, could not wish a choiser Redeemer, then christ; if your wages could add to him, he should be needy, as you Are. n1 cc n2, vmd xx vvi dt jc n1, av np1; cs po22 n2 vmd vvi p-acp pno31, pns31 vmd vbi j, c-acp pn22 vbr. (6) part (DIV2) 525 Page 238
4568 Pos. 5. Free Grace is the loveliest piece in heaven or earth, it makes us partakers of the Divine Nature. 2 Pet. 1.4. Pos. 5. Free Grace is the loveliest piece in heaven or earth, it makes us partakers of the Divine Nature. 2 Pet. 1.4. np1 crd j n1 vbz dt js n1 p-acp n1 cc n1, pn31 vvz pno12 n2 pp-f dt j-jn n1. crd np1 crd. (6) part (DIV2) 526 Page 238
4569 And though the creature graced of God, keep an infinite distance from God, and be not Goded, nor Christed, as some doe blasphemously say. And though the creature graced of God, keep an infinite distance from God, and be not Godded, nor Christed, as Some do blasphemously say. cc cs dt n1 vvn pp-f np1, vvb dt j n1 p-acp np1, cc vbb xx vvn, ccx vvd, p-acp d vdb av-j vvi. (6) part (DIV2) 526 Page 238
4638 and the soules being drawn to Christ, then Esau 's weeping for the blessing, was the blessing; and the Souls being drawn to christ, then Esau is weeping for the blessing, was the blessing; cc dt n2 vbg vvn p-acp np1, av np1 vbz vvg p-acp dt n1, vbds dt n1; (6) part (DIV2) 534 Page 242
4570 Yet it is considerable that there is a shaddow (though but a shaddow) of proportion betweene that expression of Paul, 1 Cor. 15.10. NONLATINALPHABET. By the grace of God, I am that I am, and that which the Lord saith of himselfe, Exod. 3.14. speaking to Moses, NONLATINALPHABET I am that I am. Yet it is considerable that there is a shadow (though but a shadow) of proportion between that expression of Paul, 1 Cor. 15.10.. By the grace of God, I am that I am, and that which the Lord Says of himself, Exod 3.14. speaking to Moses, I am that I am. av pn31 vbz j cst pc-acp vbz dt n1 (cs p-acp dt n1) pp-f n1 p-acp d n1 pp-f np1, crd np1 crd.. p-acp dt n1 pp-f np1, pns11 vbm cst pns11 vbm, cc cst r-crq dt n1 vvz pp-f px31, np1 crd. vvg p-acp np1, pns11 vbm cst pns11 vbm. (6) part (DIV2) 526 Page 238
4571 Grace is but a borrowed accident of the creature; not heritage, not his essence. But Paul would say, all his excellencie was from free grace. Grace is but a borrowed accident of the creature; not heritage, not his essence. But Paul would say, all his excellency was from free grace. n1 vbz p-acp dt j-vvn n1 pp-f dt n1; xx n1, xx po31 n1. p-acp np1 vmd vvi, d po31 n1 vbds p-acp j n1. (6) part (DIV2) 526 Page 238
4572 Were any indifferent beholder up in the highest Jerusalem after the day of judgement, to see the company of the Lambe, Were any indifferent beholder up in the highest Jerusalem After the day of judgement, to see the company of the Lamb, vbdr d j n1 a-acp p-acp dt js np1 p-acp dt n1 pp-f n1, pc-acp vvi dt n1 pp-f dt n1, (6) part (DIV2) 526 Page 238
4573 and his court, so many thousand pieces of clay, then clothed with highest grace, smiling on the face of him that sits on the throne, made eternall Kings, that for glory and robes of grace, and his court, so many thousand Pieces of clay, then clothed with highest grace, smiling on the face of him that sits on the throne, made Eternal Kings, that for glory and robes of grace, cc po31 n1, av d crd n2 pp-f n1, av vvn p-acp js n1, vvg p-acp dt n1 pp-f pno31 cst vvz p-acp dt n1, vvd j n2, cst p-acp n1 cc n2 pp-f n1, (6) part (DIV2) 526 Page 238
4574 and the weighty crowne, you cannot see a bit of clay, and yet originally, all these are but glistering bits of clay, and graced dust; and the weighty crown, you cannot see a bit of clay, and yet originally, all these Are but glistering bits of clay, and graced dust; cc dt j n1, pn22 vmbx vvi dt n1 pp-f n1, cc av av-j, d d vbr p-acp j-vvg n2 pp-f n1, cc vvd n1; (6) part (DIV2) 526 Page 238
4575 it should tyre the beholder with admiration. O but the second Creation is a rare piece of workmanship. it should tyre the beholder with admiration. O but the second Creation is a rare piece of workmanship. pn31 vmd vvi dt n1 p-acp n1. sy p-acp dt ord n1 vbz dt j n1 pp-f n1. (6) part (DIV2) 526 Page 238
4576 But againe come and see that heaven of wonders, the Man-Christ, who as man hath, 1. Flesh and bloud, But again come and see that heaven of wonders, the Man-Christ, who as man hath, 1. Flesh and blood, p-acp av vvb cc vvi d n1 pp-f n2, dt np1, r-crq p-acp n1 vhz, crd n1 cc n1, (6) part (DIV2) 526 Page 238
4577 and a mans soule, as we have; and a men soul, as we have; cc dt ng1 n1, c-acp pns12 vhb; (6) part (DIV2) 526 Page 238
4578 but O so incomparably wonderfull, as the grace of God without merit hath made the man Christ. Grace hath exalted this man to a high throne, the God head, in person dwelleth in this clay tent of endlesse glory, but Oh so incomparably wonderful, as the grace of God without merit hath made the man christ. Grace hath exalted this man to a high throne, the God head, in person dwells in this clay tent of endless glory, cc-acp uh av av-j j, c-acp dt n1 pp-f np1 p-acp n1 vhz vvn dt n1 np1. n1 vhz vvn d n1 p-acp dt j n1, dt np1 n1, p-acp n1 vvz p-acp d n1 n1 pp-f j n1, (6) part (DIV2) 526 Page 238
4579 and God speakes personally out of this man, and this Emmanuel is God, and the man is so weighted with glory, and God speaks personally out of this man, and this Emmanuel is God, and the man is so weighted with glory, cc np1 vvz av-j av pp-f d n1, cc d np1 vbz np1, cc dt n1 vbz av vvn p-acp n1, (6) part (DIV2) 526 Page 238
4580 as all that are there, (and they be a faire and numerous company) are upon one continued act of admiring, injoying, praysing, loving him, as all that Are there, (and they be a fair and numerous company) Are upon one continued act of admiring, enjoying, praising, loving him, c-acp d cst vbr a-acp, (cc pns32 vbb dt j cc j n1) vbr p-acp crd j-vvn n1 pp-f vvg, vvg, vvg, vvg pno31, (6) part (DIV2) 526 Page 238
4581 for no lesse date, then endlesse eternity, and they can never be able to pull their eyes off him. for no less date, then endless eternity, and they can never be able to pull their eyes off him. c-acp dx dc n1, av j n1, cc pns32 vmb av-x vbi j pc-acp vvi po32 n2 p-acp pno31. (6) part (DIV2) 526 Page 238
4582 And then grace seene, enjoyed as it groweth at the Well-head, up in Emmanuels highest and newest land is of an other straine, sweeter and more glorious then downe here in the earth, which is not the element of grace, they are but glympses, borrowed shaddowes, chips, And then grace seen, enjoyed as it grows At the Wellhead, up in Emmanuels highest and Newest land is of an other strain, Sweeten and more glorious then down Here in the earth, which is not the element of grace, they Are but glimpses, borrowed shadows, chips, cc av n1 vvn, vvn c-acp pn31 vvz p-acp dt n1, a-acp p-acp fw-fr js cc js n1 vbz pp-f dt j-jn n1, jc cc av-dc j cs a-acp av p-acp dt n1, r-crq vbz xx dt n1 pp-f n1, pns32 vbr p-acp n2, j-vvn n2, n2, (6) part (DIV2) 526 Page 239
4583 and drops of grace that are heere. That is a world of nothing, but Graoe ; and drops of grace that Are Here. That is a world of nothing, but grace; cc n2 pp-f n1 cst vbr av. cst vbz dt n1 pp-f pix, cc-acp vdb; (6) part (DIV2) 526 Page 239
4584 all which I speake, to let us see, how farre free Grace is from base hire, all which I speak, to let us see, how Far free Grace is from base hire, d r-crq pns11 vvb, pc-acp vvi pno12 vvi, c-crq av-j j n1 vbz p-acp j n1, (6) part (DIV2) 526 Page 239
4585 and that we may not dare, to make Christ, who is an absolute free King, an hireling. and that we may not Dare, to make christ, who is an absolute free King, an hireling. cc cst pns12 vmb xx vvi, pc-acp vvi np1, r-crq vbz dt j j n1, dt n1. (6) part (DIV2) 526 Page 239
4586 Pos. 6. Grace is not educed or extracted out of the potency of any created nature. Pos. 6. Grace is not educed or extracted out of the potency of any created nature. np1 crd n1 vbz xx vvn cc vvn av pp-f dt n1 pp-f d j-vvn n1. (6) part (DIV2) 527 Page 239
4587 Grace is borne in heaven, and came from the inmost of the heart of Christ; Grace is born in heaven, and Come from the inmost of the heart of christ; n1 vbz vvn p-acp n1, cc vvd p-acp dt j pp-f dt n1 pp-f np1; (6) part (DIV2) 527 Page 239
4588 it hath neither seed nor parent on earth, therefore the Lord challengeth it as his owne, 2 Cor. 12.9. The Lord said unto me, My grace is sufficient for thee. 2 Tim. 2.1. The grace that is in Christ Jesus. 1 Cor. 15.10. The grace of God. 2 Cor. 13.14. The grace of the Lord Jesus Christ. Gal. 1.15. He called me by his grace : it hath neither seed nor parent on earth, Therefore the Lord Challengeth it as his own, 2 Cor. 12.9. The Lord said unto me, My grace is sufficient for thee. 2 Tim. 2.1. The grace that is in christ jesus. 1 Cor. 15.10. The grace of God. 2 Cor. 13.14. The grace of the Lord jesus christ. Gal. 1.15. He called me by his grace: pn31 vhz dx n1 ccx n1 p-acp n1, av dt n1 vvz pn31 p-acp po31 d, crd np1 crd. dt n1 vvd p-acp pno11, po11 n1 vbz j p-acp pno21. crd np1 crd. dt n1 cst vbz p-acp np1 np1. vvn np1 crd. dt n1 pp-f np1. crd np1 crd. dt n1 pp-f dt n1 np1 np1. np1 crd. pns31 vvd pno11 p-acp po31 n1: (6) part (DIV2) 527 Page 239
4589 If we could engage the grace of God, or prevent it, then should grace be our birth; If we could engage the grace of God, or prevent it, then should grace be our birth; cs pns12 vmd vvi dt n1 pp-f np1, cc vvi pn31, av vmd n1 vbi po12 n1; (6) part (DIV2) 527 Page 239
4590 but grace is not essentiall to Angels. but grace is not essential to Angels. cc-acp vvb vbz xx j p-acp n2. (6) part (DIV2) 527 Page 239
4591 Its a doubt if any creature can be capable by nature of any possibilitie naturall not to sin, it is much to know the just owner of grace who begot it? It came out of the eternall wombe and bowels of Jesus Christ. Quest. Its a doubt if any creature can be capable by nature of any possibility natural not to sin, it is much to know the just owner of grace who begotten it? It Come out of the Eternal womb and bowels of jesus christ. Quest. pn31|vbz dt n1 cs d n1 vmb vbi j p-acp n1 pp-f d n1 j xx pc-acp vvi, pn31 vbz av-d pc-acp vvi dt j n1 pp-f n1 r-crq vvd pn31? pn31 vvd av pp-f dt j n1 cc n2 pp-f np1 np1. n1. (6) part (DIV2) 527 Page 239
4592 But are there no preparations either of nature or at least of grace going before saving grace, and the soules being drawn to Christ? But Are there no preparations either of nature or At least of grace going before Saving grace, and the Souls being drawn to christ? cc-acp vbr pc-acp dx n2 d pp-f n1 cc p-acp ds pp-f n1 vvg p-acp vvg n1, cc dt n2 vbg vvn p-acp np1? (6) part (DIV2) 528 Page 239
4593 Ans. That we may come to consider preparations or previous qualifications to conversion. Let us consider whether Christ coming to the soule hath need of an Usher. Ans. That we may come to Consider preparations or previous qualifications to conversion. Let us Consider whither christ coming to the soul hath need of an Usher. np1 cst pns12 vmb vvi pc-acp vvi n2 cc j n2 p-acp n1. vvb pno12 vvi cs np1 vvg p-acp dt n1 vhz n1 pp-f dt n1. (6) part (DIV2) 529 Page 239
4594 Asser. 1. Dispositions going before conversion, come under a four-fold consideration. 1. As •fficient causes, so some imagine them to be. 2. As materially and subjectively they dispose the soule to receive grace. 3. Formally or morally, either as parts of conversion, Asher 1. Dispositions going before conversion, come under a fourfold consideration. 1. As •fficient Causes, so Some imagine them to be. 2. As materially and subjectively they dispose the soul to receive grace. 3. Formally or morally, either as parts of conversion, np1 crd n2 vvg p-acp n1, vvb p-acp dt n1 n1. crd p-acp j n2, av d vvi pno32 pc-acp vbi. crd p-acp av-jn cc av-j pns32 vvb dt n1 pc-acp vvi n1. crd av-j cc av-j, d c-acp n2 pp-f n1, (6) part (DIV2) 530 Page 239
4595 or morall preparations having a promise of conversion annexed to them. 4. As meanes in reference to the finall cause, or to the Lords end in sending these before; or moral preparations having a promise of conversion annexed to them. 4. As means in Referente to the final cause, or to the lords end in sending these before; cc j n2 vhg dt n1 pp-f n1 vvn p-acp pno32. crd p-acp n2 p-acp n1 p-acp dt j n1, cc p-acp dt n2 vvb p-acp vvg d a-acp; (6) part (DIV2) 530 Page 239
4596 and what is said of these, may have some truth proportionably in a Churches low condition or humiliation, before they be delivered. and what is said of these, may have Some truth proportionably in a Churches low condition or humiliation, before they be Delivered. cc q-crq vbz vvn pp-f d, vmb vhi d n1 av-j p-acp dt n2 j n1 cc n1, c-acp pns32 vbb vvn. (6) part (DIV2) 530 Page 239
4597 We may also speak here of dispositions going before the Lords renewed drawing of sinners al-ready converted, We may also speak Here of dispositions going before the lords renewed drawing of Sinners already converted, pns12 vmb av vvi av pp-f n2 vvg p-acp dt n2 vvd vvg pp-f n2 j vvn, (6) part (DIV2) 530 Page 239
4598 after a fall, or under desertion, Cant. 1. Draw me, we will run. After a fallen, or under desertion, Cant 1. Draw me, we will run. p-acp dt n1, cc p-acp n1, np1 crd vvb pno11, pns12 vmb vvi. (6) part (DIV2) 530 Page 239
4599 Asser. 2. No man but Pelagians, Arminians, and such do teach, if any shall improve their naturall habilities to the uttermost, Asher 2. No man but Pelagians, Arminians, and such do teach, if any shall improve their natural habilities to the uttermost, np1 crd dx n1 p-acp n2, njp2, cc d vdb vvi, cs d vmb vvi po32 j n2 p-acp dt j, (6) part (DIV2) 531 Page 239
4600 and stirre up themselves in good earnest to seeke the grace of conversion, and Christ the wisdome of God, they shall certainly, and without miscarrying, find what they seeke. 1. Because no man, not the finest and sweetest nature can ingage the grace of Christ, or with his penny or sweating, earne either the kingdome of grace, or glory; whether by way of merit of condignitie, or congruity. Rom. 9.16. So then, it is not in him that willeth, nor in him that runneth, but of God that sheweth mercie. and stir up themselves in good earnest to seek the grace of conversion, and christ the Wisdom of God, they shall Certainly, and without miscarrying, find what they seek. 1. Because no man, not the Finest and Sweetest nature can engage the grace of christ, or with his penny or sweating, earn either the Kingdom of grace, or glory; whither by Way of merit of condignity, or congruity. Rom. 9.16. So then, it is not in him that wills, nor in him that Runneth, but of God that shows mercy. cc vvi a-acp px32 p-acp j n1 pc-acp vvi dt n1 pp-f n1, cc np1 dt n1 pp-f np1, pns32 vmb av-j, cc p-acp vvg, vvb r-crq pns32 vvb. crd p-acp dx n1, xx dt js cc js n1 vmb vvi dt n1 pp-f np1, cc p-acp po31 n1 cc j-vvg, vvi d dt n1 pp-f n1, cc n1; cs p-acp n1 pp-f n1 pp-f n1, cc n1. np1 crd. av av, pn31 vbz xx p-acp pno31 cst vvz, ccx p-acp pno31 cst vvz, cc-acp pp-f np1 cst vvz n1. (6) part (DIV2) 531 Page 240
4601 1 Tim. 1. 9• Who hath saved us, and called us, with an holy calling, not according to our workes, 1 Tim. 1. 9• Who hath saved us, and called us, with an holy calling, not according to our works, vvn np1 crd. n1 r-crq vhz vvn pno12, cc vvd pno12, p-acp dt j n-vvg, xx vvg p-acp po12 n2, (6) part (DIV2) 531 Page 240
4602 but according to his own purpose and grace, which was given us in Christ Jesus, before the world began. but according to his own purpose and grace, which was given us in christ jesus, before the world began. cc-acp vvg p-acp po31 d n1 cc n1, r-crq vbds vvn pno12 p-acp np1 np1, p-acp dt n1 vvd. (6) part (DIV2) 531 Page 240
4603 So Ephes. 2.1, 2, •, 4, 5. Tit. 3.3, 4, 5. Ezech. 16.4, 5, 6, 7, 8, 9, 10. (2.) Because there is no shaddow of any ingagement of promise on Gods part, or any word for it. So Ephesians 2.1, 2, •, 4, 5. Tit. 3.3, 4, 5. Ezekiel 16.4, 5, 6, 7, 8, 9, 10. (2.) Because there is no shadow of any engagement of promise on God's part, or any word for it. av np1 crd, crd, •, crd, crd np1 crd, crd, crd np1 crd, crd, crd, crd, crd, crd, crd (crd) p-acp pc-acp vbz dx n1 pp-f d n1 pp-f n1 p-acp n2 vvb, cc d n1 c-acp pn31. (6) part (DIV2) 531 Page 240
4604 Doe this by the strength of nature, and grace shall bee given to you. Do this by the strength of nature, and grace shall be given to you. vdb d p-acp dt n1 pp-f n1, cc n1 vmb vbi vvn p-acp pn22. (6) part (DIV2) 531 Page 240
4605 3. Nor are wee ashamed to say with the Scripture, its as unpossible to storme heaven, 3. Nor Are we ashamed to say with the Scripture, its as unpossible to storm heaven, crd ccx vbr pns12 j pc-acp vvi p-acp dt n1, pn31|vbz a-acp j pc-acp vvi n1, (6) part (DIV2) 531 Page 240
4606 or make purchase of Christ, by the strength of nature, as for the dead man to take his grave in his two armes, or make purchase of christ, by the strength of nature, as for the dead man to take his grave in his two arms, cc vvi n1 pp-f np1, p-acp dt n1 pp-f n1, c-acp p-acp dt j n1 pc-acp vvi po31 n1 p-acp po31 crd n2, (6) part (DIV2) 531 Page 240
4607 and rise and lay death by him, and walke: and rise and lay death by him, and walk: cc vvi cc vvi n1 p-acp pno31, cc vvi: (6) part (DIV2) 531 Page 240
4608 Nor does this impossibility free the sinner from guiltinesse and rebukes. 1. Because it is a sinfully contracted inability, Nor does this impossibility free the sinner from guiltiness and rebukes. 1. Because it is a sinfully contracted inability, ccx vdz d n1 vvi dt n1 p-acp n1 cc n2. crd p-acp pn31 vbz dt av-j j-vvn n1, (6) part (DIV2) 531 Page 240
4609 except we would deny originall sinne. 2. Its voluntary in us, and the bondage that we love. 3. The Scripture both calles it impossibility, except we would deny original sin. 2. Its voluntary in us, and the bondage that we love. 3. The Scripture both calls it impossibility, c-acp pns12 vmd vvi j-jn n1. crd po31 j-jn p-acp pno12, cc dt n1 cst pns12 vvb. crd dt n1 av-d vvz pn31 n1, (6) part (DIV2) 531 Page 240
4610 and also rebukes it as sinfull. and also rebukes it as sinful. cc av n2 pn31 p-acp j. (6) part (DIV2) 531 Page 240
4611 Joh. 6 44. Rom. 8. •, 7, 8. Ephes. 2.1, 2, 3, 11, 12, 13. chap. 4.17, 18, 19. chap. 5.8. Asser. 3. All preparations even wrought in us, by the common and generall restraining grace of God, can have no effective influence to produce our conversion, from the Scriptures alledged; John 6 44. Rom. 8. •, 7, 8. Ephesians 2.1, 2, 3, 11, 12, 13. chap. 4.17, 18, 19. chap. 5.8. Asher 3. All preparations even wrought in us, by the Common and general restraining grace of God, can have no effective influence to produce our conversion, from the Scriptures alleged; np1 crd crd np1 crd •, crd, crd np1 crd, crd, crd, crd, crd, crd n1 crd, crd, crd n1 crd. np1 crd av-d n2 av vvn p-acp pno12, p-acp dt j cc j vvg n1 pp-f np1, vmb vhi dx j n1 pc-acp vvi po12 n1, p-acp dt n2 vvn; (6) part (DIV2) 531 Page 240
4612 for then should we be called, saved, and quickned, when we are dead in sinne, foolish, disobedient, for then should we be called, saved, and quickened, when we Are dead in sin, foolish, disobedient, c-acp av vmd pns12 vbi vvn, vvn, cc vvn, c-crq pns12 vbr j p-acp n1, j, j, (6) part (DIV2) 532 Page 240
4613 and enemies to God, NONLATINALPHABET, and NONLATINALPHABET, According to our works of righteousnesse which we had done, contrary to Ephes. 2.1, 2, 3, 4, 5.11.12, 13. 2 Tim. 1.9. and enemies to God,, and, According to our works of righteousness which we had done, contrary to Ephesians 2.1, 2, 3, 4, 5.11.12, 13. 2 Tim. 1.9. cc n2 p-acp np1,, cc, vvg p-acp po12 n2 pp-f n1 r-crq pns12 vhd vdn, j-jn p-acp np1 crd, crd, crd, crd, crd, crd crd np1 crd. (6) part (DIV2) 532 Page 240
4614 Tit. 3.3. (2.) Then common generall gifts might also engage Christs free grace. 3. Men might prevene Grace, Tit. 3.3. (2.) Then Common general Gifts might also engage Christ free grace. 3. Men might prevene Grace, np1 crd. (crd) av j j n2 vmd av vvi npg1 j n1. crd np1 vmd vvi n1, (6) part (DIV2) 532 Page 240
4615 and forestall Christ and his merits, which overturnes the foundation of the Gospell, and cries down Christ and free Grace. and forestall christ and his merits, which overturns the Foundation of the Gospel, and cries down christ and free Grace. cc vvi np1 cc po31 n2, r-crq vvz dt n1 pp-f dt n1, cc vvz a-acp np1 cc j n1. (6) part (DIV2) 532 Page 240
4616 Asser. 4. All these fore-going endeavours and sweatings being void of Faith, cannot please God, Hebr. 11.6. These who act in the strength of them, are yet in the flesh, and not in the Spirit, and so can doe nothing acceptable to God, being yet out of Christ, Rom. 8.8. Joh. 15.4, 5, 6. and the tree being corrupt, the fruit must be soure, and naught; Asher 4. All these foregoing endeavours and sweatings being void of Faith, cannot please God, Hebrew 11.6. These who act in the strength of them, Are yet in the Flesh, and not in the Spirit, and so can do nothing acceptable to God, being yet out of christ, Rom. 8.8. John 15.4, 5, 6. and the tree being corrupt, the fruit must be sour, and nought; np1 crd av-d d j n2 cc n2-vvg vbg j pp-f n1, vmbx vvi np1, np1 crd. d r-crq n1 p-acp dt n1 pp-f pno32, vbr av p-acp dt n1, cc xx p-acp dt n1, cc av vmb vdi pix j p-acp np1, vbg av av pp-f np1, np1 crd. np1 crd, crd, crd cc dt n1 vbg j, dt n1 vmb vbi j, cc pix; (6) part (DIV2) 533 Page 240
4617 humiliation, sorrow for sin, displeasure with our selves, that goe before conversion, can be no formall parts of conversion, humiliation, sorrow for since, displeasure with our selves, that go before conversion, can be no formal parts of conversion, n1, n1 p-acp n1, n1 p-acp po12 n2, cst vvb p-acp n1, vmb vbi dx j n2 pp-f n1, (6) part (DIV2) 533 Page 241
4618 nor any essentiall limbs, members or degrees of the new creature; nor so much as a stone or pin of the new building. nor any essential limbs, members or Degrees of the new creature; nor so much as a stone or pin of the new building. ccx d j n2, n2 cc n2 pp-f dt j n1; ccx av av-d c-acp dt n1 cc n1 pp-f dt j n-vvg. (6) part (DIV2) 533 Page 241
4619 Divines call them, gradus ad rem, initium materiale conversionis; non gradus in re, nec initium formale: Divines call them, gradus ad remembering, Initium material conversionis; non gradus in re, nec Initium formal: n2-jn vvb pno32, fw-la fw-la vvg, fw-la j-jn fw-la; fw-la fw-la p-acp fw-it, fw-la fw-la j: (6) part (DIV2) 533 Page 241
4621 when the house is come to some perfect frame, all those bastard pieces, coming not from the new principle the new heart, Christ formed in the soule, are cast out as unprofitable. when the house is come to Some perfect frame, all those bastard Pieces, coming not from the new principle the new heart, christ formed in the soul, Are cast out as unprofitable. c-crq dt n1 vbz vvn p-acp d j n1, d d n1 n2, vvg xx p-acp dt j n1 dt j n1, np1 vvd p-acp dt n1, vbr vvn av p-acp j. (6) part (DIV2) 533 Page 241
4622 Paul, when he meets with Christ, casts off his silks and sattins, that hee was lordly of while hee was a Pharisee, as old rags, losse and dung, and acts now with farre other principles and tooles. Paul, when he meets with christ, Cast off his silks and satins, that he was lordly of while he was a Pharisee, as old rags, loss and dung, and acts now with Far other principles and tools. np1, c-crq pns31 vvz p-acp np1, vvz a-acp po31 n2 cc n2, cst pns31 vbds j pp-f n1 pns31 vbds dt np1, p-acp j n2, n1 cc n1, cc n2 av p-acp av-j j-jn n2 cc n2. (6) part (DIV2) 533 Page 241
4623 Its all new worke, after another Sampler; heaven workes in him now. Its all new work, After Another Sampler; heaven works in him now. po31 d j n1, p-acp j-jn n1; n1 vvz p-acp pno31 av. (6) part (DIV2) 533 Page 241
4624 Asser. 5. Those are not morall preparations which wee performe before conversion, nor have they any promise of Christ annexed to them; Asher 5. Those Are not moral preparations which we perform before conversion, nor have they any promise of christ annexed to them; np1 crd d vbr xx j n2 r-crq pns12 vvb p-acp n1, ccx vhb pns32 d n1 pp-f np1 vvn p-acp pno32; (6) part (DIV2) 534 Page 241
4625 as, Hee that is humbled under sinne, shall be drawne to Christ: Hee that wisheth the Physician, shall be cured, and called to repentance: as, He that is humbled under sin, shall be drawn to christ: He that wishes the physician, shall be cured, and called to Repentance: c-acp, pns31 cst vbz vvn p-acp n1, vmb vbi vvn p-acp np1: pns31 cst vvz dt n1, vmb vbi vvn, cc vvn p-acp n1: (6) part (DIV2) 534 Page 241
4626 Wee read of no such promise in the word. 2. A man not in Christ, is without the sphere or element of Christ, at the wrong side of the doore of the sheep-fold, hee is not in Emanuels land; we read of no such promise in the word. 2. A man not in christ, is without the sphere or element of christ, At the wrong side of the door of the sheepfold, he is not in Emanuel's land; pns12 vvb pp-f dx d n1 p-acp dt n1. crd dt n1 xx p-acp np1, vbz p-acp dt n1 cc n1 pp-f np1, p-acp dt j-jn n1 pp-f dt n1 pp-f dt n1, pns31 vbz xx p-acp n2 n1; (6) part (DIV2) 534 Page 241
4627 and all the promises of God are in Christ, Yea and Amen, 2 Cor. 1.20. The whole stock of Gospel-promises are put in Christ, as the first Subject; and all the promises of God Are in christ, Yea and Amen, 2 Cor. 1.20. The Whole stock of Gospel promises Are put in christ, as the First Subject; cc d dt n2 pp-f np1 vbr p-acp np1, uh cc uh-n, crd np1 crd. dt j-jn n1 pp-f n2 vbr vvn p-acp np1, c-acp dt ord vvi; (6) part (DIV2) 534 Page 241
4628 and beleevers have them from Christ, at the second hand. Christ keeps, as the true Ark, the book of the Testament, the beleevers Bible. and believers have them from christ, At the second hand. christ keeps, as the true Ark, the book of the Testament, the believers bible. cc n2 vhb pno32 p-acp np1, p-acp dt ord n1. np1 vvz, c-acp dt j n1, dt n1 pp-f dt n1, dt n2 n1. (6) part (DIV2) 534 Page 241
4629 Its true, the new heart is promised to the elect, even while they are not in Christ, Its true, the new heart is promised to the elect, even while they Are not in christ, po31 j, dt j n1 vbz vvn p-acp dt j-vvn, av cs pns32 vbr xx p-acp np1, (6) part (DIV2) 534 Page 241
4630 but they cannot make claime to that promise till they be first in Christ: but they cannot make claim to that promise till they be First in christ: cc-acp pns32 vmbx vvi n1 p-acp d n1 c-acp pns32 vbb ord p-acp np1: (6) part (DIV2) 534 Page 241
4631 but those promises are made, in a speciall manner, to Christ, as to the head of the redeemed, to be dispensed by Christ, to those onely whom the Father gave him before time. but those promises Are made, in a special manner, to christ, as to the head of the redeemed, to be dispensed by christ, to those only whom the Father gave him before time. cc-acp d n2 vbr vvn, p-acp dt j n1, p-acp np1, c-acp p-acp dt n1 pp-f dt j-vvn, pc-acp vbi vvn p-acp np1, p-acp d av-j r-crq dt n1 vvd pno31 p-acp n1. (6) part (DIV2) 534 Page 241
4632 And as the promises are peculiar to Christ, so the persons and grace promised, both the one and the other, are due to Christ, And as the promises Are peculiar to christ, so the Persons and grace promised, both the one and the other, Are due to christ, cc c-acp dt n2 vbr j p-acp np1, av dt n2 cc n1 vvd, d dt crd cc dt n-jn, vbr j-jn p-acp np1, (6) part (DIV2) 534 Page 241
4633 and result from the Head, to those who in Gods decree onely shall be members; and result from the Head, to those who in God's Decree only shall be members; cc vvi p-acp dt n1, p-acp d r-crq p-acp npg1 n1 av-j vmb vbi n2; (6) part (DIV2) 534 Page 241
4634 as righteousnesse, life eternall, and perseverance, are made to those that are members. 3. Many runne, and obtaine not, 1 Cor. 9.24, 25, 26. Many strive to enter in, as righteousness, life Eternal, and perseverance, Are made to those that Are members. 3. Many run, and obtain not, 1 Cor. 9.24, 25, 26. Many strive to enter in, c-acp n1, n1 j, cc n1, vbr vvn p-acp d cst vbr n2. crd d vvi, cc vvb xx, vvn np1 crd, crd, crd d vvi p-acp vvb p-acp, (6) part (DIV2) 534 Page 242
4635 and shall not be able, Luk. 13.24. Many lay a foundation, and are not able to finish, Luk. 14.29. Many hunt, and catch nothing: Many have stormes of conscience, as Cain, and Judas, who goe never one step further. and shall not be able, Luk. 13.24. Many lay a Foundation, and Are not able to finish, Luk. 14.29. Many hunt, and catch nothing: Many have storms of conscience, as Cain, and Judas, who go never one step further. cc vmb xx vbi j, np1 crd. av-d vvb dt n1, cc vbr xx j pc-acp vvi, np1 crd. av-d vvb, cc vvb pix: d vhb n2 pp-f n1, c-acp np1, cc np1, r-crq vvb av crd n1 av-jc. (6) part (DIV2) 534 Page 242
4636 When therefore Antinomians impute to us, that wee teach, That to desire to beleeve, is faith: When Therefore Antinomians impute to us, that we teach, That to desire to believe, is faith: c-crq av njp2 vvi p-acp pno12, cst pns12 vvb, cst pc-acp vvi pc-acp vvi, vbz n1: (6) part (DIV2) 534 Page 242
4637 To desire to pray, is prayer. They foulely mistake; for raw desires, and wishes after conversion, and Christ, are to us no more conversion, To desire to pray, is prayer. They foully mistake; for raw Desires, and wishes After conversion, and christ, Are to us no more conversion, pc-acp vvi pc-acp vvi, vbz n1. pns32 av-j vvb; p-acp j n2, cc n2 p-acp n1, cc np1, vbr pc-acp pno12 av-dx dc n1, (6) part (DIV2) 534 Page 242
4639 or Balaam 's wish to die the death of the righteous, was the happy end of such as die in the Lord. But the sincere desires and good will of justified persons, are accepted of the Lord, for the deed: or balaam is wish to die the death of the righteous, was the happy end of such as die in the Lord. But the sincere Desires and good will of justified Persons, Are accepted of the Lord, for the deed: cc np1 vbz n1 pc-acp vvi dt n1 pp-f dt j, vbds dt j n1 pp-f d c-acp vvb p-acp dt n1. p-acp dt j n2 cc j n1 pp-f vvn n2, vbr vvn pp-f dt n1, p-acp dt n1: (6) part (DIV2) 534 Page 242
4640 and when Christ pronounceth such blessed as hunger for righteousnesse, wee say, in that sense, a sincere desire to pray, and when christ pronounceth such blessed as hunger for righteousness, we say, in that sense, a sincere desire to pray, cc c-crq np1 vvz d j-vvn c-acp n1 p-acp n1, pns12 vvb, p-acp d n1, dt j n1 pc-acp vvi, (6) part (DIV2) 534 Page 242
4641 and beleeve, is materially, and by concomitancy, a neighbour, and neare of kin to beleeving, and believe, is materially, and by concomitancy, a neighbour, and near of kin to believing, cc vvi, vbz av-jn, cc p-acp n1, dt n1, cc av-j pp-f n1 p-acp vvg, (6) part (DIV2) 534 Page 242
4642 and praying, A virtuall or seminall intention to pray, beleeve, love Christ, doe his will, is in the seed, praying, beleeving; and praying, A virtual or seminal intention to pray, believe, love christ, do his will, is in the seed, praying, believing; cc vvg, dt j cc j-jn n1 pc-acp vvi, vvb, n1 np1, vdb po31 n1, vbz p-acp dt n1, vvg, vvg; (6) part (DIV2) 534 Page 242
4643 when the intention is supernaturall, and of the same kind with the act; as the seed is the tree: when the intention is supernatural, and of the same kind with the act; as the seed is the tree: c-crq dt n1 vbz j, cc pp-f dt d n1 p-acp dt n1; c-acp dt n1 vbz dt n1: (6) part (DIV2) 534 Page 242
4644 Wee say not so of naturall intentions and desires. As Abrahams sincere intention to offer his son, was the offering of his son; we say not so of natural intentions and Desires. As Abrahams sincere intention to offer his son, was the offering of his son; pns12 vvb xx av pp-f j n2 cc n2. p-acp npg1 j n1 pc-acp vvi po31 n1, vbds dt n-vvg pp-f po31 n1; (6) part (DIV2) 534 Page 242
4645 the widows casting in her mite, was, in her honest desire, the casting in of all that shee had; the Widows casting in her mite, was, in her honest desire, the casting in of all that she had; dt n2 vvg p-acp po31 n1, vbds, p-acp po31 j n1, dt vvg p-acp pp-f d cst pns31 vhd; (6) part (DIV2) 534 Page 242
4646 certainly, not all simply, that had been against charity toward her selfe: Certainly, not all simply, that had been against charity towards her self: av-j, xx d av-j, cst vhd vbn p-acp n1 p-acp po31 n1: (6) part (DIV2) 534 Page 242
4647 but (2) single desires, unfained aimes, weigh as much with Christ, as actions, in their reality. but (2) single Desires, unfeigned aims, weigh as much with christ, as actions, in their reality. cc-acp (crd) j n2, j n2, vvb a-acp d p-acp np1, c-acp n2, p-acp po32 n1. (6) part (DIV2) 534 Page 242
4648 So wee say many are, in affections, Martyrs, who never die nor suffer losse for Christ; So we say many Are, in affections, Martyrs, who never die nor suffer loss for christ; av pns12 vvb d vbr, p-acp n2, n2, r-crq av-x vvi ccx vvi n1 p-acp np1; (6) part (DIV2) 534 Page 242
4649 because nothing is wanting on the part of such Saints, thus disposed, but that God call them to it. Because nothing is wanting on the part of such Saints, thus disposed, but that God call them to it. c-acp pix vbz vvg p-acp dt n1 pp-f d n2, av vvn, cc-acp cst np1 vvb pno32 p-acp pn31. (6) part (DIV2) 534 Page 242
4650 So Abraham offered his son Isaac to God; So Abraham offered his son Isaac to God; np1 np1 vvd po31 n1 np1 p-acp np1; (6) part (DIV2) 534 Page 242
4651 because Abraham did all on his part, and hee was not the cause, why hee was not offered and made an actuall sacrifice to God; Because Abraham did all on his part, and he was not the cause, why he was not offered and made an actual sacrifice to God; c-acp np1 vdd d p-acp po31 n1, cc pns31 vbds xx dt n1, c-crq pns31 vbds xx vvn cc vvd dt j n1 p-acp np1; (6) part (DIV2) 534 Page 242
4652 but Gods countermand and his forbidding was the cause, and nothing else. but God's countermand and his forbidding was the cause, and nothing Else. cc-acp npg1 n1 cc po31 vvg vbds dt n1, cc pix av. (6) part (DIV2) 534 Page 242
4653 Asser. 6. The humiliation and sorrow for sin, and desire of the Physician, by way of merit, or 2. by way of a morall disposition, having the favour of a Gospel-promise, doe no more render a soule nearer to Christ and saving grace, Asher 6. The humiliation and sorrow for since, and desire of the physician, by Way of merit, or 2. by Way of a moral disposition, having the favour of a Gospel promise, do no more render a soul nearer to christ and Saving grace, np1 crd dt n1 cc n1 p-acp n1, cc n1 pp-f dt n1, p-acp n1 pp-f n1, cc crd p-acp n1 pp-f dt j n1, vhg dt n1 pp-f dt n1, vdb dx av-dc vvi dt n1 av-jc p-acp np1 cc vvg n1, (6) part (DIV2) 535 Page 242
4654 then the want of these dispositions; then the want of these dispositions; cs dt n1 pp-f d n2; (6) part (DIV2) 535 Page 242
4655 for as a Horse, or an Ape, though they come nearer to some shadow of reason, for as a Horse, or an Ape, though they come nearer to Some shadow of reason, c-acp c-acp dt n1, cc dt n1, c-acp pns32 vvb av-jc p-acp d n1 pp-f n1, (6) part (DIV2) 535 Page 242
4656 and to mans nature, then the Stork, or the Asse, or then things voyd of life, as stones and the like; and to men nature, then the Stork, or the Ass, or then things void of life, as stones and the like; cc p-acp ng1 n1, cs dt n1, cc dt n1, cc av n2 j pp-f n1, c-acp n2 cc dt j; (6) part (DIV2) 535 Page 242
4657 yet as there is required the like omnipotency to turn an Ape into a Man, as to make a stone a sonne of Abraham ; yet as there is required the like omnipotency to turn an Ape into a Man, as to make a stone a son of Abraham; av c-acp pc-acp vbz vvn dt j n1 pc-acp vvi dt n1 p-acp dt n1, a-acp pc-acp vvi dt n1 dt n1 pp-f np1; (6) part (DIV2) 535 Page 243
4658 so the like omnipotency of grace is required to turne an unhumbled soule into a saved and redeemed Saint, as to turne a proud Pharisee into a Saint. And merit is as farre to seek in the one, as the other. so the like omnipotency of grace is required to turn an unhumbled soul into a saved and redeemed Saint, as to turn a proud Pharisee into a Saint. And merit is as Far to seek in the one, as the other. av dt j n1 pp-f n1 vbz vvn pc-acp vvi dt j-vvn n1 p-acp dt vvn cc j-vvn n1, a-acp pc-acp vvi dt j np1 p-acp dt n1. cc vvb vbz a-acp av-j pc-acp vvi p-acp dt pi, c-acp dt n-jn. (6) part (DIV2) 535 Page 243
4659 So an unconverted sinner, though some way humbled, if the Lord of free grace should convert hi•, were no lesse oblieged to free grace, So an unconverted sinner, though Some Way humbled, if the Lord of free grace should convert hi•, were no less obliged to free grace, np1 dt vvn n1, cs d n1 vvn, cs dt n1 pp-f j n1 vmd vvi n1, vbdr av-dx av-dc vvn p-acp j n1, (6) part (DIV2) 535 Page 243
4660 and no lesse from laying any tye or bands of merits, or obligation, by way of promise, on Christ, and no less from laying any tie or bans of merits, or obligation, by Way of promise, on christ, cc dx dc p-acp vvg d n1 cc n2 pp-f n2, cc n1, p-acp n1 pp-f n1, p-acp np1, (6) part (DIV2) 535 Page 243
4661 for his conversion, then a stone made a beleeving sonne of Abraham, should be in the same case of conversion. for his conversion, then a stone made a believing son of Abraham, should be in the same case of conversion. p-acp po31 n1, cs dt n1 vvd dt j-vvg n1 pp-f np1, vmd vbi p-acp dt d n1 pp-f n1. (6) part (DIV2) 535 Page 243
4662 And 3. the humbled soule, for ought hee know•s, (I speak of legall humiliation) hath no more any Gospel-title or promise that saving grace shall be given to him, And 3. the humbled soul, for ought he know•s, (I speak of Legal humiliation) hath not more any gospel-title or promise that Saving grace shall be given to him, cc crd av vvn n1, c-acp pi pns31 vvz, (pns11 vvb pp-f j n1) vhz xx av-dc d n1 cc n1 cst vvg n1 vmb vbi vvn p-acp pno31, (6) part (DIV2) 535 Page 243
4663 even of meere grace, upon condition of his humiliation, or externall hearing, or desire of the Physician, then the proud Pharisee. even of mere grace, upon condition of his humiliation, or external hearing, or desire of the physician, then the proud Pharisee. av pp-f j n1, p-acp n1 pp-f po31 n1, cc j n-vvg, cc n1 pp-f dt n1, cs dt j np1. (6) part (DIV2) 535 Page 243
4664 Yet as the body framed and organized is in a nearer disposition to be a house to receive the soule, Yet as the body framed and organized is in a nearer disposition to be a house to receive the soul, av p-acp dt n1 vvn cc vvn vbz p-acp dt jc n1 pc-acp vbi dt n1 pc-acp vvi dt n1, (6) part (DIV2) 535 Page 243
4665 then a stone, or a block; then a stone, or a block; cs dt n1, cc dt n1; (6) part (DIV2) 535 Page 243
4666 so is an humbled and dejected soule, such as cast-down Saul, and the bowed-down Jayler, and those that were pricked in their hearts, Act. 2. in the moment before their conversion were nearer to conversion, so is an humbled and dejected soul, such as Cast-down Saul, and the bowed-down Jailer, and those that were pricked in their hearts, Act. 2. in the moment before their conversion were nearer to conversion, av vbz dt j-vvn cc j-vvn n1, d c-acp j np1, cc dt j n1, cc d d vbdr vvn p-acp po32 n2, n1 crd p-acp dt n1 p-acp po32 n1 vbdr jc p-acp n1, (6) part (DIV2) 535 Page 243
4667 and in regard of passive and materiall dispositions made by the Law-worke, readier to receive the impression and new life of Christ formed in them, and in regard of passive and material dispositions made by the Law-worke, Readier to receive the impression and new life of christ formed in them, cc p-acp n1 pp-f j cc j-jn n2 vvn p-acp dt n1, jc pc-acp vvi dt n1 cc j n1 pp-f np1 vvd p-acp pno32, (6) part (DIV2) 535 Page 243
4668 then the blaspheming Jewes. Act. 13. and the proud Pharisees, who despised the counsell of God, then the blaspheming Jews. Act. 13. and the proud Pharisees, who despised the counsel of God, cs dt j-vvg np2. n1 crd cc dt j np2, r-crq vvd dt n1 pp-f np1, (6) part (DIV2) 535 Page 243
4669 and would not be baptized, Luk. 7.30. There be some preparatory colours in dying of cloth, as blue, that dispose the cloth for other colours more easily; so is it here: and would not be baptised, Luk. 7.30. There be Some preparatory colours in dying of cloth, as blue, that dispose the cloth for other colours more Easily; so is it Here: cc vmd xx vbi vvn, np1 crd. pc-acp vbi d n1 n2 p-acp vvg pp-f n1, c-acp j-jn, cst vvb dt n1 p-acp j-jn n2 av-dc av-j; av vbz pn31 av: (6) part (DIV2) 535 Page 243
4670 And a fish that hath swallowed the bait, and is in the bosome of the net, is nearer being taken, And a Fish that hath swallowed the bait, and is in the bosom of the net, is nearer being taken, cc dt n1 cst vhz vvn dt n1, cc vbz p-acp dt n1 pp-f dt n1, vbz jc n1 vvn, (6) part (DIV2) 535 Page 243
4671 then a fish free and swimming in the Ocean; yet a fish may break the net, and cut the angle, and not be taken. then a Fish free and swimming in the Ocean; yet a Fish may break the net, and Cut the angle, and not be taken. cs dt n1 j cc vvg p-acp dt n1; av dt n1 vmb vvi dt n1, cc vvi dt n1, cc xx vbi vvn. (6) part (DIV2) 535 Page 243
4672 A legally-sitted man may be not farre from the Kingdome of God, Mar. 12.34. A legally-sitted man may be not Far from the Kingdom of God, Mar. 12.34. dt j n1 vmb vbi xx av-j p-acp dt n1 pp-f np1, np1 crd. (6) part (DIV2) 535 Page 243
4673 and yet never enter in. And those same dispositions, in relation to Gods •nd in saving the elect, are often means, and yet never enter in. And those same dispositions, in Relation to God's •nd in Saving the elect, Are often means, cc av av-x vvi p-acp. cc d d n2, p-acp n1 p-acp npg1 n1 p-acp vvg dt j-vvn, vbr av n2, (6) part (DIV2) 535 Page 243
4674 and disposing occasions, fitting soules for conversion: and disposing occasions, fitting Souls for conversion: cc vvg n2, vvg n2 p-acp n1: (6) part (DIV2) 535 Page 243
4675 though some be like a piece of gold lying in the dirt, yet it is both true mettall, though Some be like a piece of gold lying in the dirt, yet it is both true mettle, cs d vbb av-j dt n1 pp-f n1 vvg p-acp dt n1, av pn31 vbz av-d j n1, (6) part (DIV2) 535 Page 243
4676 and hath the Kings stamp on it, and is of equall worth with that which goeth currant in the market. and hath the Kings stamp on it, and is of equal worth with that which Goes currant in the market. cc vhz dt ng1 n1 p-acp pn31, cc vbz pp-f j-jn n1 p-acp d r-crq vvz n1 p-acp dt n1. (6) part (DIV2) 535 Page 243
4677 So, in regard of Gods eternall election, many are in the way of sin, and not converted as yet, notwithstanding all the luster of fore-going preparations, though they be as truely the elect of God, So, in regard of God's Eternal election, many Are in the Way of since, and not converted as yet, notwithstanding all the luster of foregoing preparations, though they be as truly the elect of God, np1, p-acp n1 pp-f npg1 j n1, d vbr p-acp dt n1 pp-f n1, cc xx vvn c-acp av, c-acp d dt n1 pp-f j n2, cs pns32 vbb a-acp av-j dt j-vvn pp-f np1, (6) part (DIV2) 535 Page 244
4678 as either those that are converted, yea or glorified in heaven; as either those that Are converted, yea or glorified in heaven; c-acp d d cst vbr vvn, uh cc vvn p-acp n1; (6) part (DIV2) 535 Page 244
4909 Asser. 8. To beleeve and take Christ because I am a needy sinner, is one thing; Asher 8. To believe and take christ Because I am a needy sinner, is one thing; np1 crd p-acp vvi cc vvi np1 c-acp pns11 vbm dt j n1, vbz crd n1; (6) part (DIV2) 570 Page 255
4679 yet their preparations doe lead them, in regard of an higher power, (that they see not) to saving grace. yet their preparations do led them, in regard of an higher power, (that they see not) to Saving grace. av po32 n2 vdb vvi pno32, p-acp n1 pp-f dt jc n1, (cst pns32 vvb xx) pc-acp vvg n1. (6) part (DIV2) 535 Page 244
4680 And for any thing revealed to us, God ordinarily prepares men by the Law, and some previous dispositions, And for any thing revealed to us, God ordinarily prepares men by the Law, and Some previous dispositions, cc p-acp d n1 vvn p-acp pno12, np1 av-j vvz n2 p-acp dt n1, cc d j n2, (6) part (DIV2) 535 Page 244
4681 before they be drawne to Christ. before they be drawn to christ. c-acp pns32 vbb vvn p-acp np1. (6) part (DIV2) 535 Page 244
4682 I dare not peremptorily say, that God useth no prerogative Royall, or no priviledges of Soveraignty, in the conversion of some who find mercy between the water and the bridge; I Dare not peremptorily say, that God uses no prerogative Royal, or no privileges of Sovereignty, in the conversion of Some who find mercy between the water and the bridge; pns11 vvb xx av-j vvi, cst np1 vvz dx n1 j, cc dx n2 pp-f n1, p-acp dt n1 pp-f d r-crq vvb n1 p-acp dt n1 cc dt n1; (6) part (DIV2) 535 Page 244
4683 yea, I thinke that Christ comes to some like a Roe, or a young Hart, skipping and leaping over hills and mountaines, and passeth over his owne set line, yea, I think that christ comes to Some like a Roe, or a young Heart, skipping and leaping over hills and Mountains, and passes over his own Set line, uh, pns11 vvb d np1 vvz p-acp d av-j dt n1, cc dt j n1, vvg cc vvg a-acp n2 cc n2, cc vvz p-acp po31 d j-vvn n1, (6) part (DIV2) 535 Page 244
4684 and snatcheth them out of hell, without these preparations; at least, hee works them suddenly: and snatches them out of hell, without these preparations; At least, he works them suddenly: cc vvz pno32 av pp-f n1, p-acp d n2; p-acp ds, pns31 vvz pno32 av-j: (6) part (DIV2) 535 Page 244
4685 And I see no inconvenience, but as in Gods wayes of nature, hee can make dispensations to himselfe, And I see no inconvenience, but as in God's ways of nature, he can make dispensations to himself, cc pns11 vvb dx n1, cc-acp c-acp p-acp npg1 n2 pp-f n1, pns31 vmb vvi n2 p-acp px31, (6) part (DIV2) 535 Page 244
4686 so in the wayes of grace, wee cannot find him out. However, sure of crabbed and knotty timber hee makes new buildings; so in the ways of grace, we cannot find him out. However, sure of crabbed and knotty timber he makes new buildings; av p-acp dt n2 pp-f n1, pns12 vmbx vvi pno31 av. c-acp, j pp-f j cc j n1 pns31 vvz j n2; (6) part (DIV2) 535 Page 244
4687 and it is very base and untoward clay that Christ, who maketh all things new, cannot frame a vessell of mercy of. and it is very base and untoward clay that christ, who makes all things new, cannot frame a vessel of mercy of. cc pn31 vbz av j cc j n1 cst np1, r-crq vvz d n2 j, vmbx vvi dt n1 pp-f n1 pp-f. (6) part (DIV2) 535 Page 244
4688 To change one specie or kind of a creature into another, a lyon into a lamb, To change one specie or kind of a creature into Another, a Lion into a lamb, p-acp n1 crd fw-la cc n1 pp-f dt n1 p-acp j-jn, dt n1 p-acp dt n1, (6) part (DIV2) 535 Page 244
4689 and to cause the wolfe and the lamb dwell together, and the leopard lie down with the kid, and to cause the wolf and the lamb dwell together, and the leopard lie down with the kid, cc pc-acp vvi dt n1 cc dt n1 vvb av, cc dt n1 vvb a-acp p-acp dt n1, (6) part (DIV2) 535 Page 244
4690 and the calfe and the young lyon and the fatling together, and a little child to lead them, is the proper work of Omnipotency, whatever be the preparations, or undisposition of sinners. and the calf and the young Lion and the fatling together, and a little child to led them, is the proper work of Omnipotency, whatever be the preparations, or undisposition of Sinners. cc dt n1 cc dt j n1 cc dt j-vvg av, cc dt j n1 pc-acp vvi pno32, vbz dt j n1 pp-f n1, r-crq vbb dt n2, cc n1 pp-f n2. (6) part (DIV2) 535 Page 244
4691 Asser. 7. Not any Protestant Divines, I know, make true repentance a worke of the Law, going before faith in Christ. 1. The Law speakes not one word of Repentance ; Asher 7. Not any Protestant Divines, I know, make true Repentance a work of the Law, going before faith in christ. 1. The Law speaks not one word of Repentance; np1 crd xx d n1 vvz, pns11 vvb, vvb j n1 dt n1 pp-f dt n1, vvg p-acp n1 p-acp np1. crd dt n1 vvz xx crd n1 pp-f n1; (6) part (DIV2) 536 Page 244
4692 but saith, either doe, or die. Repentance is an Evangelike ingredient in a Saint. 2. Christ was made a Prince, and exalted to give repentance, Act. 5.31. and the Law as the Law, hath not one word of Christ, though it cannot contradict Christ, except we say, that there bee two contradictory wills in Christ, which were blasphemy; but Says, either do, or die. Repentance is an Evangelic ingredient in a Saint. 2. christ was made a Prince, and exalted to give Repentance, Act. 5.31. and the Law as the Law, hath not one word of christ, though it cannot contradict christ, except we say, that there be two contradictory wills in christ, which were blasphemy; cc-acp vvz, d vdb, cc vvi. n1 vbz dt j n1 p-acp dt n1. crd np1 vbds vvn dt n1, cc vvn pc-acp vvi n1, n1 crd. cc dt n1 p-acp dt n1, vhz xx crd n1 pp-f np1, cs pn31 vmbx vvi np1, c-acp pns12 vvb, cst pc-acp vbi crd n1 n2 p-acp np1, r-crq vbdr n1; (6) part (DIV2) 536 Page 244
4693 but some dispositions before conversition, I conceive Antinomians yeeld to us. For one saith, speaking of the manner of his conversion. but Some dispositions before conversition, I conceive Antinomians yield to us. For one Says, speaking of the manner of his conversion. cc-acp d n2 p-acp n1, pns11 vvb njp2 vvi p-acp pno12. p-acp crd vvz, vvg pp-f dt n1 pp-f po31 n1. (6) part (DIV2) 536 Page 244
4694 One maine thing, I am sure, was to get some soule-saving-comfort, that moved mee to reveale my troubled conscience to godly Ministers, One main thing, I am sure, was to get Some soule-saving-comfort, that moved me to reveal my troubled conscience to godly Ministers, crd j n1, pns11 vbm j, vbds pc-acp vvi d n1, cst vvd pno11 pc-acp vvi po11 j-vvn n1 p-acp j n2, (6) part (DIV2) 536 Page 244
4695 and not in generall to allay my trouble. and not in general to allay my trouble. cc xx p-acp n1 pc-acp vvi po11 n1. (6) part (DIV2) 536 Page 244
4696 Yet I can make good from Scripture, that this desire can be in no unconverted soule; Yet I can make good from Scripture, that this desire can be in no unconverted soul; av pns11 vmb vvi j p-acp n1, cst d n1 vmb vbi p-acp dx vvn n1; (6) part (DIV2) 536 Page 244
4697 a Physitian that mistakes the cure doctrinally, will prove a cousening comforter. And another saith. a physician that mistakes the cure doctrinally, will prove a cosening comforter. And Another Says. dt n1 cst vvz dt n1 av-j, vmb vvi dt j-vvg n1. cc j-jn vvz. (6) part (DIV2) 536 Page 244
4698 The persons capable of justification are such, as truely feele what lost creatures they are in themselves, and in all their workes: The Persons capable of justification Are such, as truly feel what lost creatures they Are in themselves, and in all their works: dt n2 j pp-f n1 vbr d, c-acp av-j vvi r-crq j-vvn n2 pns32 vbr p-acp px32, cc p-acp d po32 n2: (6) part (DIV2) 536 Page 245
4699 this is all the preparative condition that God requireth on our part, to this high and heavenly worke, this is all the preparative condition that God requires on our part, to this high and heavenly work, d vbz d dt n1 n1 cst np1 vvz p-acp po12 n1, p-acp d j cc j n1, (6) part (DIV2) 536 Page 245
4700 for hereby is a man truely humbled in himselfe, of whom God speaketh, saying, — I dwell with him that is of an humble Spirit, &c. To make persons capable of justification, here is required a true feeling that they are lost in them•elves, and in all their workes. for hereby is a man truly humbled in himself, of whom God speaks, saying, — I dwell with him that is of an humble Spirit, etc. To make Persons capable of justification, Here is required a true feeling that they Are lost in them•elves, and in all their works. c-acp av vbz dt n1 av-j vvn p-acp px31, pp-f ro-crq np1 vvz, vvg, — pns11 vvb p-acp pno31 cst vbz pp-f dt j n1, av pc-acp vvi n2 j pp-f n1, av vbz vvn dt j n1 cst pns32 vbr vvn p-acp n2, cc p-acp d po32 n2. (6) part (DIV2) 536 Page 245
4701 But this can be no preparative condition of justification, as Eaton saith, Because true feeling must follow Faith, not goe before it. But this can be no preparative condition of justification, as Eaton Says, Because true feeling must follow Faith, not go before it. p-acp d vmb vbi dx n1 n1 pp-f n1, c-acp np1 vvz, c-acp j n1 vmb vvi n1, xx vvi p-acp pn31. (6) part (DIV2) 536 Page 245
4702 And 2. true feeling is proper to justified persons; And 2. true feeling is proper to justified Persons; cc crd j n1 vbz j p-acp vvn n2; (6) part (DIV2) 536 Page 245
4703 nothing going before justification, and so, which is found in unjustified persons, can be proper to justified persons onely. 3. Antinomians say, Sinners as Sinners, and consequently all sinners are to beleeve justification in Christ, without any foregoing preparation. nothing going before justification, and so, which is found in unjustified Persons, can be proper to justified Persons only. 3. Antinomians say, Sinners as Sinners, and consequently all Sinners Are to believe justification in christ, without any foregoing preparation. pix vvg p-acp n1, cc av, r-crq vbz vvn p-acp vvn n2, vmb vbi j p-acp vvn n2 av-j. crd njp2 vvi, n2 p-acp n2, cc av-j d n2 vbr pc-acp vvi n1 p-acp np1, p-acp d vvg n1. (6) part (DIV2) 536 Page 245
4704 This man saith, Prepared and feeling persons that are sensible of sinne, are onely capable of justification. This man Says, Prepared and feeling Persons that Are sensible of sin, Are only capable of justification. d n1 vvz, vvn cc j-vvg n2 cst vbr j pp-f n1, vbr av-j j pp-f n1. (6) part (DIV2) 536 Page 245
4705 4. To truely feele a lost condition, cannot be all the Preparative condition, for the word hath annexed no promise of justification to the unjustified, who shall feele his lost condition. 4. To truly feel a lost condition, cannot be all the Preparative condition, for the word hath annexed no promise of justification to the unjustified, who shall feel his lost condition. crd p-acp av-j vvi dt j-vvn n1, vmbx vbi d dt j-jn n1, p-acp dt n1 vhz vvn dx n1 pp-f n1 p-acp dt vvn, r-crq vmb vvi po31 j-vvn n1. (6) part (DIV2) 536 Page 245
4706 For the place Esai 57. speaketh of a justified sinner, not of an unjustified, who is onely prepared for justification. 1. Because God dwels in this humbled soule, For the place Isaiah 57. speaks of a justified sinner, not of an unjustified, who is only prepared for justification. 1. Because God dwells in this humbled soul, p-acp dt n1 np1 crd vvz pp-f dt vvn n1, xx pp-f dt vvn, r-crq vbz av-j vvn p-acp n1. crd p-acp np1 vvz p-acp d j-vvn n1, (6) part (DIV2) 536 Page 245
4707 then he must be justified and converted. Ephes. 3.17. That Christ may dwell in your heart by faith. then he must be justified and converted. Ephesians 3.17. That christ may dwell in your heart by faith. cs pns31 vmb vbi vvn cc vvn. np1 crd. cst np1 vmb vvi p-acp po22 n1 p-acp n1. (6) part (DIV2) 536 Page 245
4708 2. This is a liver by faith, and so justified; the just shall live by faith, Habak. 2.4. Rom. 1.17. Gal. 3.11. Hebr. 10.38. 2. This is a liver by faith, and so justified; the just shall live by faith, Habak. 2.4. Rom. 1.17. Gal. 3.11. Hebrew 10.38. crd d vbz dt n1 p-acp n1, cc av vvn; dt j vmb vvi p-acp n1, vvb. crd. np1 crd. np1 crd. np1 crd. (6) part (DIV2) 536 Page 245
4709 And he must live by Faith, whom the high and loftie One revives. And he must live by Faith, whom the high and lofty One revives. cc pns31 vmb vvi p-acp n1, r-crq dt j cc j crd vvz. (6) part (DIV2) 536 Page 245
4710 Object. 1. But to bid a troubled soule be humbled for sin, and pray, and set upon duties, Object. 1. But to bid a troubled soul be humbled for since, and pray, and Set upon duties, n1. crd p-acp pc-acp vvi dt j-vvn n1 vbi vvn p-acp n1, cc vvb, cc vvn p-acp n2, (6) part (DIV2) 537 Page 245
4711 and speake nothing of Christ to them; and speak nothing of christ to them; cc vvb pix pp-f np1 p-acp pno32; (6) part (DIV2) 537 Page 245
4712 whereas poore soules cannot pray in that condition, is to teach them to seeke righteousnesse in themselves. whereas poor Souls cannot pray in that condition, is to teach them to seek righteousness in themselves. cs j n2 vmbx vvi p-acp d n1, vbz pc-acp vvi pno32 pc-acp vvi n1 p-acp px32. (6) part (DIV2) 537 Page 245
4713 Answ. 1. Satan cannot say, that wee teach any to set on duties, and to silence Christs strength and grace, by which onely duties may bee done. 2. To bid them set on duties, as their righteousnesse before God, and as the way to find rest and peace for their soules, and that speaking nothing of Christ, we disclaime as Antichristian and Pharisaicall• 3. It is no argument, Answer 1. Satan cannot say, that we teach any to Set on duties, and to silence Christ strength and grace, by which only duties may be done. 2. To bid them Set on duties, as their righteousness before God, and as the Way to find rest and peace for their Souls, and that speaking nothing of christ, we disclaim as Antichristian and Pharisaicall• 3. It is no argument, np1 crd np1 vmbx vvi, cst pns12 vvb d pc-acp vvi p-acp n2, cc p-acp n1 npg1 n1 cc n1, p-acp r-crq j n2 vmb vbi vdn. crd pc-acp vvi pno32 vvi p-acp n2, p-acp po32 n1 p-acp np1, cc p-acp dt n1 pc-acp vvi n1 cc n1 p-acp po32 n2, cc d vvg pix pp-f np1, pns12 vvb p-acp jp cc np1 crd pn31 vbz dx n1, (6) part (DIV2) 538 Page 245
4912 nor is it our Doctrine to desire any to rest on preparations, or to make them causes, foundations, nor is it our Doctrine to desire any to rest on preparations, or to make them Causes, foundations, ccx vbz pn31 po12 n1 pc-acp vvi d pc-acp vvi p-acp n2, cc pc-acp vvi pno32 n2, n2, (6) part (DIV2) 570 Page 255
4714 but the Arminian objection against free Grace, not to bid a troubled soule pray, because he cannot pray without the Spirit, but the Arminian objection against free Grace, not to bid a troubled soul pray, Because he cannot pray without the Spirit, cc-acp dt np1 n1 p-acp j n1, xx pc-acp vvi dt j-vvn n1 vvb, c-acp pns31 vmbx vvi p-acp dt n1, (6) part (DIV2) 538 Page 246
4715 for Peter, Act. 3. bids Simon Magus, who was in the gall of bitternesse, pray, yet without the Spirit, he could not pray. for Peter, Act. 3. bids Simon Magus, who was in the Gall of bitterness, pray, yet without the Spirit, he could not pray. c-acp np1, n1 crd vvz np1 np1, r-crq vbds p-acp dt n1 pp-f n1, vvb, av p-acp dt n1, pns31 vmd xx vvi. (6) part (DIV2) 538 Page 246
4716 Antinomians exhort troubled soules, though not converted, to beleeve in Christ: Yet they are as unable to beleeve without the Spirit, Antinomians exhort troubled Souls, though not converted, to believe in christ: Yet they Are as unable to believe without the Spirit, njp2 vvi j-vvn n2, cs xx vvn, pc-acp vvi p-acp np1: av pns32 vbr a-acp j pc-acp vvi p-acp dt n1, (6) part (DIV2) 538 Page 246
4717 as to pray without the Spirit. 4. To bid them set on Evangelike duties, without trusting in them, that is, to feele their lost condition ▪ to despaire of salvation in themselves, to looke a farre off to Christ, to desire him, are the set way that Christ walkes in, to fit us for saving Grace. as to pray without the Spirit. 4. To bid them Set on Evangelic duties, without trusting in them, that is, to feel their lost condition ▪ to despair of salvation in themselves, to look a Far off to christ, to desire him, Are the Set Way that christ walks in, to fit us for Saving Grace. c-acp pc-acp vvi p-acp dt n1. crd p-acp vvi pno32 vvi p-acp j n2, p-acp vvg p-acp pno32, cst vbz, p-acp vvb po32 j-vvn n1 ▪ pc-acp vvi pp-f n1 p-acp px32, pc-acp vvi dt av-j a-acp p-acp np1, pc-acp vvi pno31, vbr dt j-vvn n1 cst np1 vvz p-acp, pc-acp vvi pno12 p-acp vvg n1. (6) part (DIV2) 538 Page 246
4718 Object. 2. Dispaire of salvation in my selfe, is a part of Faith, so you exhort the troubled in minde at first to beleeve. Answ. Not so: Object. 2. Despair of salvation in my self, is a part of Faith, so you exhort the troubled in mind At First to believe. Answer Not so: n1. crd n1 pp-f n1 p-acp po11 n1, vbz dt n1 pp-f n1, av pn22 vvb dt j-vvn p-acp n1 p-acp ord pc-acp vvi. np1 xx av: (6) part (DIV2) 539 Page 246
4719 Judas and Cain both dispaired of salvation in themselves, yet had they no part of saving faith. Judas and Cain both despaired of salvation in themselves, yet had they no part of Saving faith. np1 cc np1 d vvn pp-f n1 p-acp px32, av vhd pns32 dx n1 pp-f vvg n1. (6) part (DIV2) 540 Page 246
4720 Its unpossible that any can rely on Christ while they leave resting on false bottomes; Its unpossible that any can rely on christ while they leave resting on false bottoms; po31 j cst d vmb vvi p-acp np1 cs pns32 vvb vvg p-acp j n2; (6) part (DIV2) 540 Page 246
4721 Faith is a saying and a swimming, Ships cannot sayle on mountaines, its •npossible to swim on drie land; Faith is a saying and a swimming, Ships cannot sail on Mountains, its •npossible to swim on dry land; n1 vbz dt n-vvg cc dt n1, n2 vmbx vvi p-acp n2, pn31|vbz j pc-acp vvi p-acp j n1; (6) part (DIV2) 540 Page 246
4722 as it is impossible to have a soule, and not to have a love; so we cannot have a love to lye by us, as uselesse; as it is impossible to have a soul, and not to have a love; so we cannot have a love to lie by us, as useless; c-acp pn31 vbz j pc-acp vhi dt n1, cc xx pc-acp vhi dt n1; av pns12 vmbx vhi dt n1 pc-acp vvi p-acp pno12, c-acp j; (6) part (DIV2) 540 Page 246
4723 but a lover we must have, and Christs worke of conversion is orderly; as first to plow, and pluck up, so then to sow and plant; but a lover we must have, and Christ work of conversion is orderly; as First to blow, and pluck up, so then to sow and plant; cc-acp dt n1 pns12 vmb vhi, cc npg1 n1 pp-f n1 vbz j; c-acp ord pc-acp vvi, cc vvb a-acp, av av pc-acp vvi cc vvi; (6) part (DIV2) 540 Page 246
4724 and first, to take the soule off old lovers. We are on a way of gadding to seeke lovers. Jer. 2. •6. and First, to take the soul off old lovers. We Are on a Way of gadding to seek lovers. Jer. 2. •6. cc ord, pc-acp vvi dt n1 a-acp j n2. pns12 vbr p-acp dt n1 pp-f vvg pc-acp vvi n2. np1 crd n1. (6) part (DIV2) 540 Page 246
4725 On a high and loftie mountaine to set our bed, Esai 57.7. God must straw thornes and briars in our love-bed, and take Ephraim off his Idols, Hos. 14.6. and from riding on horses, and make the soule as white and cleane paper, that Christ may print a new lover on it. On a high and lofty mountain to Set our Bed, Isaiah 57.7. God must straw thorns and briers in our love-bed, and take Ephraim off his Idols, Hos. 14.6. and from riding on Horses, and make the soul as white and clean paper, that christ may print a new lover on it. p-acp dt j cc j n1 pc-acp vvi po12 n1, np1 crd. np1 vmb n1 n2 cc n2 p-acp po12 n1, cc vvi np1 p-acp po31 n2, np1 crd. cc p-acp vvg p-acp n2, cc vvi dt n1 c-acp j-jn cc j n1, cst np1 vmb vvi dt j n1 p-acp pn31. (6) part (DIV2) 540 Page 246
4726 Therefore its young mortification in the blossome, to give halfe a refusall to all old lovers; Therefore its young mortification in the blossom, to give half a refusal to all old lovers; av pn31|vbz j n1 p-acp dt n1, pc-acp vvi j-jn dt n1 p-acp d j n2; (6) part (DIV2) 540 Page 246
4727 this is Christs ayme, Cant. 4.8. Come from the Lyons dens, and the Mountaines of Leopards with me. this is Christ aim, Cant 4.8. Come from the Lyons dens, and the Mountains of Leopards with me. d vbz npg1 vvi, np1 crd. vvb p-acp dt ng1 n2, cc dt n2 pp-f n2 p-acp pno11. (6) part (DIV2) 540 Page 246
4728 Object. 3. Desires to pray and beleeve, being sometimes cold, sometimes none at all, cannot satisfie a troubled soule. Object. 3. Desires to pray and believe, being sometime cold, sometime none At all, cannot satisfy a troubled soul. n1. crd vvz pc-acp vvi cc vvi, vbg av j-jn, av pix p-acp d, vmbx vvi dt j-vvn n1. (6) part (DIV2) 541 Page 246
4729 I must have besides desires, indeavours: I must have beside Desires, endeavours: pns11 vmb vhi p-acp n2, n2: (6) part (DIV2) 541 Page 246
4730 And desires to desire, and sorrow, because I cannot sorrow for sinne, are but Legall works; And Desires to desire, and sorrow, Because I cannot sorrow for sin, Are but Legal works; cc vvz pc-acp vvi, cc n1, c-acp pns11 vmbx n1 p-acp n1, vbr cc-acp j n2; (6) part (DIV2) 541 Page 246
4731 not such as are required in a broken heart. not such as Are required in a broken heart. xx d c-acp vbr vvn p-acp dt j-vvn n1. (6) part (DIV2) 541 Page 246
4773 Answ. Such as lead not men to Christ, with their sorrow for sin, or to any good life, that is not, Answer Such as led not men to christ, with their sorrow for since, or to any good life, that is not, np1 d c-acp vvb xx n2 p-acp np1, p-acp po32 n1 p-acp n1, cc p-acp d j n1, cst vbz xx, (6) part (DIV2) 546 Page 248
4732 Answ. Desires going before conversion, are nothing lesse, then satisfactory, nor are they such as can calme a storming conscience: Answer Desires going before conversion, Are nothing less, then satisfactory, nor Are they such as can Cam a storming conscience: np1 vvz vvg p-acp n1, vbr pix av-dc, av j, ccx vbr pns32 d c-acp vmb vvi dt j-vvg n1: (6) part (DIV2) 542 Page 246
4733 he knowes not Christ, who dreames that a wakened conscience, can bee calmed with any thing, lesse then the bloud of Jesus Christ, that speakes better things then the bloud of Abel. he knows not christ, who dreams that a wakened conscience, can be calmed with any thing, less then the blood of jesus christ, that speaks better things then the blood of Abel. pns31 vvz xx np1, r-crq n2 d dt j-vvn n1, vmb vbi vvn p-acp d n1, av-dc cs dt n1 pp-f np1 np1, cst vvz jc n2 cs dt n1 pp-f np1. (6) part (DIV2) 542 Page 247
4734 Never Protestant Divines promise soule-rest in preparations, that are wrought by the law. Never Protestant Divines promise Soul-rest in preparations, that Are wrought by the law. av-x n1 vvz vvi n1 p-acp n2, cst vbr vvn p-acp dt n1. (6) part (DIV2) 542 Page 247
4735 2. If Antinomians can give soule-rest to troubled consciences, by all the promises of the Gospel, 2. If Antinomians can give Soul-rest to troubled Consciences, by all the promises of the Gospel, crd cs njp2 vmb vvi n1 p-acp j-vvn n2, p-acp d dt n2 pp-f dt n1, (6) part (DIV2) 542 Page 247
4736 and raise up the Spirits of Judas, or Cain to found comfort, let them be doing; and raise up the Spirits of Judas, or Cain to found Comfort, let them be doing; cc vvi a-acp dt n2 pp-f np1, cc np1 pc-acp vvd n1, vvb pno32 vbi vdg; (6) part (DIV2) 542 Page 247
4737 yea, or to weake afflicted soules: yea, or to weak afflicted Souls: uh, cc p-acp j j-vvn n2: (6) part (DIV2) 542 Page 247
4738 while the Spirit blowes right down from the Advocat of sinners, at the right hand of God, we much doubt. while the Spirit blows right down from the Advocate of Sinners, At the right hand of God, we much doubt. cs dt n1 n2 av-jn a-acp p-acp dt n1 pp-f n2, p-acp dt j-jn n1 pp-f np1, pns12 av-d vvb. (6) part (DIV2) 542 Page 247
4739 Sure there is a lock on a troubled conscience, that the Gospel-letter, or the tongue of Man or Angel can be no key to open. Sure there is a lock on a troubled conscience, that the Gospel-letter, or the tongue of Man or Angel can be no key to open. j pc-acp vbz dt n1 p-acp dt j-vvn n1, cst dt n1, cc dt n1 pp-f n1 cc n1 vmb vbi dx n1 pc-acp vvi. (6) part (DIV2) 542 Page 247
4740 Christ hath reserved a way of his owne to give satisfaction to afflicted Spirits. But the question is now, supposing yee deale with unconverted men, christ hath reserved a Way of his own to give satisfaction to afflicted Spirits. But the question is now, supposing ye deal with unconverted men, np1 vhz vvn dt n1 pp-f po31 d pc-acp vvi n1 p-acp j-vvn n2. p-acp dt n1 vbz av, vvg pn22 vvb p-acp vvn n2, (6) part (DIV2) 542 Page 247
4741 whether or no yee are not. whither or no ye Are not. cs cc av-dx pn22 vbr xx. (6) part (DIV2) 542 Page 247
4742 First, to convince them of the curses of the Law to come on them, to humble them, First, to convince them of the curses of the Law to come on them, to humble them, ord, pc-acp vvi pno32 pp-f dt n2 pp-f dt n1 pc-acp vvi p-acp pno32, pc-acp vvi pno32, (6) part (DIV2) 542 Page 247
4743 and so to chase them to Christ ; and so to chase them to christ; cc av pc-acp vvi pno32 p-acp np1; (6) part (DIV2) 542 Page 247
4744 and if to bid them be humbled, and know their dangerous condition, the state of damnation; and if to bid them be humbled, and know their dangerous condition, the state of damnation; cc cs pc-acp vvi pno32 vbi vvn, cc vvi po32 j n1, dt n1 pp-f n1; (6) part (DIV2) 542 Page 247
4745 and set to these preparatory duties, be to teach them to seeke righteousnesse in themselves. Wee answer no. and Set to these preparatory duties, be to teach them to seek righteousness in themselves. we answer no. cc vvd p-acp d n1 n2, vbb pc-acp vvi pno32 pc-acp vvi n1 p-acp px32. pns12 vvb av-dx. (6) part (DIV2) 542 Page 247
4746 Object. 4. If we preach wrath to beleevers, we must either make them beleeve, they lye under that wrath, or no; Object. 4. If we preach wrath to believers, we must either make them believe, they lie under that wrath, or no; n1. crd cs pns12 vvb n1 p-acp n2, pns12 vmb av-d vvi pno32 vvi, pns32 vvb p-acp d n1, cc av-dx; (6) part (DIV2) 543 Page 247
4747 if they be not under that wrath, we had as good hold our tongues, if we say, if they be not under that wrath, we had as good hold our tongues, if we say, cs pns32 vbb xx p-acp d n1, pns12 vhd p-acp j vvb po12 n2, cs pns12 vvb, (6) part (DIV2) 543 Page 247
4748 if they commit these and these sinnes, they are damned, and except they performe such and such duties, if they commit these and these Sins, they Are damned, and except they perform such and such duties, cs pns32 vvb d cc d n2, pns32 vbr vvn, cc c-acp pns32 vvb d cc d n2, (6) part (DIV2) 543 Page 247
4749 and except they walke thus and thus holily, and doe these and these good works, they shall come under wrath, and except they walk thus and thus holily, and do these and these good works, they shall come under wrath, cc c-acp pns32 vvb av cc av av-j, cc vdb d cc d j n2, pns32 vmb vvi p-acp n1, (6) part (DIV2) 543 Page 247
4750 or at least, God will be Angry with them; or At least, God will be Angry with them; cc p-acp ds, np1 vmb vbi j p-acp pno32; (6) part (DIV2) 543 Page 247
4751 what doe we in this, but abuse the Scriptures? We undoe all that Christ hath done, we b•ly God, what do we in this, but abuse the Scriptures? We undo all that christ hath done, we b•ly God, q-crq vdb pns12 p-acp d, cc-acp vvb dt n2? pns12 vvb d cst np1 vhz vdn, pns12 av-j np1, (6) part (DIV2) 543 Page 247
4752 and tell beleevers that they are under a covenant of workes. and tell believers that they Are under a Covenant of works. cc vvi n2 cst pns32 vbr p-acp dt n1 pp-f n2. (6) part (DIV2) 543 Page 247
4753 — I would have wrath preached to beleevers, that they may abstaine from sinne, because they are delivered from wrath, not that they may be delivered from wrath; — I would have wrath preached to believers, that they may abstain from sin, Because they Are Delivered from wrath, not that they may be Delivered from wrath; — pns11 vmd vhi n1 vvn p-acp n2, cst pns32 vmb vvi p-acp n1, c-acp pns32 vbr vvn p-acp n1, xx cst pns32 vmb vbi vvn p-acp n1; (6) part (DIV2) 543 Page 247
4754 for God hath sworne, Isai 54. as the world shall be no more destroyed with waters, for God hath sworn, Isaiah 54. as the world shall be no more destroyed with waters, p-acp np1 vhz vvn, np1 crd p-acp dt n1 vmb vbi dx av-dc vvn p-acp n2, (6) part (DIV2) 543 Page 247
4755 so he will be no more wrath with his people. so he will be no more wrath with his people. av pns31 vmb vbi dx dc n1 p-acp po31 n1. (6) part (DIV2) 543 Page 247
4756 Answ. 1. Wee are to make beleevers know if they beleeve not, and walke not worthy of Christ, in all holy duties; Answer 1. we Are to make believers know if they believe not, and walk not worthy of christ, in all holy duties; np1 crd pns12 vbr pc-acp vvi n2 vvi cs pns32 vvb xx, cc vvb xx j pp-f np1, p-acp d j n2; (6) part (DIV2) 544 Page 247
4757 their faith is a fancie, and a dead faith, and the wrath of God abides on them, and they are not beleevers. 2. Though they be beleevers, wrath must be preached to them, their faith is a fancy, and a dead faith, and the wrath of God abides on them, and they Are not believers. 2. Though they be believers, wrath must be preached to them, po32 n1 vbz dt n1, cc dt j n1, cc dt n1 pp-f np1 vvz p-acp pno32, cc pns32 vbr xx n2. crd cs pns32 vbb n2, n1 vmb vbi vvn p-acp pno32, (6) part (DIV2) 544 Page 247
4758 and is preached to them every where in the New Testament ; as death, Ro. 6.21.22. damnation, Ro. 14.23. the wrath of God, Ephes. 5.6 ▪ condemnation, 2 Thes. 1.8. perdition, flaming fire, eternall fire, 1 Cor. 3.17. 1 Cor. 11.32.34. Jude 7.8. 1 Tim. 6.9. 1 Cor. 16.22. to the end they may make sure their calling and election. and is preached to them every where in the New Testament; as death, Ro. 6.21.22. damnation, Ro. 14.23. the wrath of God, Ephesians 5.6 ▪ condemnation, 2 Thebes 1.8. perdition, flaming fire, Eternal fire, 1 Cor. 3.17. 1 Cor. 11.32.34. U^de 7.8. 1 Tim. 6.9. 1 Cor. 16.22. to the end they may make sure their calling and election. cc vbz vvn p-acp pno32 d c-crq p-acp dt j n1; c-acp n1, np1 crd. n1, np1 crd. dt n1 pp-f np1, np1 crd ▪ n1, crd np1 crd. n1, j-vvg n1, j n1, vvn np1 crd. crd np1 crd. np1 crd. crd np1 crd. crd np1 crd. p-acp dt n1 pns32 vmb vvi j po32 n-vvg cc n1. (6) part (DIV2) 544 Page 247
4759 3. What is this, but to make a mock of all the threatnings of the Gospel? For by this argument, the threatnings are not to bee preached to the Elect before their conversion, 3. What is this, but to make a mock of all the threatenings of the Gospel? For by this argument, the threatenings Are not to be preached to the Elect before their conversion, crd q-crq vbz d, cc-acp pc-acp vvi dt n1 pp-f d dt n2-vvg pp-f dt n1? c-acp p-acp d n1, dt n2-vvg vbr xx pc-acp vbi vvn p-acp dt j-vvn p-acp po32 n1, (6) part (DIV2) 544 Page 248
4760 except wee would make them beleeve a ly, that they are reprobats, and under wrath, when they are under no wrath at all, but from eternity were delivered from wrath, except we would make them believe a lie, that they Are Reprobates, and under wrath, when they Are under no wrath At all, but from eternity were Delivered from wrath, c-acp pns12 vmd vvi pno32 vvi dt vvb, cst pns32 vbr n2-jn, cc p-acp n1, c-crq pns32 vbr p-acp dx n1 p-acp d, cc-acp p-acp n1 vbdr vvn p-acp n1, (6) part (DIV2) 544 Page 248
4761 nor should the Gospel-threatnings be preached to reprobats. nor should the gospel-threatenings be preached to Reprobates. ccx vmd dt j vbi vvn p-acp n2-jn. (6) part (DIV2) 544 Page 248
4762 Why? shew mee one word where Pastors are bidden tell men they are to beleeve, they are reprobats, Why? show me one word where Pastors Are bidden tell men they Are to believe, they Are Reprobates, q-crq? vvb pno11 crd n1 c-crq ng1 vbr vvn vvi n2 pns32 vbr pc-acp vvi, pns32 vbr n2-jn, (6) part (DIV2) 544 Page 248
4763 and under eternall wrath, peremptorily, except wee know them to have sinned against the Holy Ghost. and under Eternal wrath, peremptorily, except we know them to have sinned against the Holy Ghost. cc p-acp j n1, av-j, c-acp pns12 vvb pno32 pc-acp vhi vvn p-acp dt j n1. (6) part (DIV2) 544 Page 248
4764 4. Nor is deliverance from wrath to be beleeved as absolutely by us; 4. Nor is deliverance from wrath to be believed as absolutely by us; crd ccx vbz n1 p-acp n1 pc-acp vbi vvn a-acp av-j p-acp pno12; (6) part (DIV2) 544 Page 248
4765 whether we beleeve and walke worthy of Christ, or doe no such thing, but walke after the flesh as we are to beleeve the world shall never be destroyed with waters ; whither we believe and walk worthy of christ, or do no such thing, but walk After the Flesh as we Are to believe the world shall never be destroyed with waters; cs pns12 vvb cc vvi j pp-f np1, cc vdb dx d n1, cc-acp vvb p-acp dt n1 c-acp pns12 vbr pc-acp vvi dt n1 vmb av-x vbi vvn p-acp n2; (6) part (DIV2) 544 Page 248
4766 that is, a comparison to strengthen the peoples weak faith. that is, a comparison to strengthen the peoples weak faith. d vbz, dt n1 pc-acp vvi dt ng1 j n1. (6) part (DIV2) 544 Page 248
4767 Else I retort it thus, whether the world beleeve in Christ, or not, they shall never be drowned with water, Else I retort it thus, whither the world believe in christ, or not, they shall never be drowned with water, av pns11 vvb pn31 av, cs dt n1 vvb p-acp np1, cc xx, pns32 vmb av-x vbi vvn p-acp n1, (6) part (DIV2) 544 Page 248
4768 and that we are to beleeve absolutely. Then by this reason, whether men beleeve on Christ, or no, there is no condemnation, or wrath to be feared. and that we Are to believe absolutely. Then by this reason, whither men believe on christ, or no, there is no condemnation, or wrath to be feared. cc cst pns12 vbr pc-acp vvi av-j. av p-acp d n1, cs n2 vvb p-acp np1, cc uh-dx, pc-acp vbz dx n1, cc n1 pc-acp vbi vvn. (6) part (DIV2) 544 Page 248
4769 The contrary is expressely, Joh. 3.18.36. I take the mystery to be this; Antinomians, would have no morall, no Ceremoniall Law preached at all; The contrary is expressly, John 3.18.36. I take the mystery to be this; Antinomians, would have no moral, no Ceremonial Law preached At all; dt n-jn vbz av-j, np1 crd. pns11 vvb dt n1 pc-acp vbi d; njp2, vmd vhi dx n1, dx j n1 vvd p-acp d; (6) part (DIV2) 544 Page 248
4770 and therefore one of them writeth expressely. 1. That there be no commandements under the Gospel. 2. No threatnings or penalties at all. and Therefore one of them Writeth expressly. 1. That there be no Commandments under the Gospel. 2. No threatenings or penalties At all. cc av crd pp-f pno32 vvz av-j. crd d a-acp vbb dx n2 p-acp dt n1. crd uh-dx n2-vvg cc n2 p-acp d. (6) part (DIV2) 544 Page 248
4771 3. That the whole Law of Moses Morall, as well as Ceremoniall, is abrogated under the Gospel. That is a merrie life. 3. That the Whole Law of Moses Moral, as well as Ceremonial, is abrogated under the Gospel. That is a merry life. crd cst dt j-jn n1 pp-f np1 j, c-acp av c-acp j, vbz vvn p-acp dt n1. cst vbz dt j n1. (6) part (DIV2) 544 Page 248
4772 Object. 5. Other Preachers bid the troubled soule be sorry for sinne, lead a better life, and all shall be well. Object. 5. Other Preachers bid the troubled soul be sorry for sin, led a better life, and all shall be well. n1. crd j-jn n2 vvb dt j-vvn n1 vbi j p-acp n1, vvb dt jc n1, cc d vmb vbi av. (6) part (DIV2) 545 Page 248
4774 or fits not for the life of faith, are none of ours, but the Antinomians. or fits not for the life of faith, Are none of ours, but the Antinomians. cc vvz xx p-acp dt n1 pp-f n1, vbr pix pp-f png12, cc-acp dt njp2. (6) part (DIV2) 546 Page 248
4775 Object. 6. But others bid the troubled soule beleeve, but he must first seek in himselfe qualifications, or conditions, but this is to will them to walke in the light of their own sparks. Object. 6. But Others bid the troubled soul believe, but he must First seek in himself qualifications, or conditions, but this is to will them to walk in the Light of their own sparks. n1. crd p-acp n2-jn vvb dt j-vvn n1 vvi, cc-acp pns31 vmb ord vvi p-acp px31 n2, cc n2, cc-acp d vbz p-acp n1 pno32 pc-acp vvi p-acp dt n1 pp-f po32 d n2. (6) part (DIV2) 547 Page 248
4776 Answ. If to bid men abstaine from flagitious sinnes, and from seeking glory of men, that are both neck-breakes of faith, Joh. 5.44. and bring men under eternall displeasure, both before, and after we beleeve, be to walk in the light of our own Sparks ; Answer If to bid men abstain from flagitious Sins, and from seeking glory of men, that Are both neck-breaks of faith, John 5.44. and bring men under Eternal displeasure, both before, and After we believe, be to walk in the Light of our own Sparks; np1 cs pc-acp vvi n2 vvi p-acp j n2, cc p-acp vvg n1 pp-f n2, cst vbr d j pp-f n1, np1 crd. cc vvb n2 p-acp j n1, d a-acp, cc c-acp pns12 vvb, vbb p-acp vvb p-acp dt n1 pp-f po12 d n2; (6) part (DIV2) 548 Page 249
4777 then when the Lord forbids these in his Law, and commandeth both the beleever and unbeleever, the contrary vertues he must counsell the same with us. then when the Lord forbids these in his Law, and commands both the believer and unbeliever, the contrary Virtues he must counsel the same with us. av c-crq dt n1 vvz d p-acp po31 n1, cc vvz d dt n1 cc n1, dt j-jn n2 pns31 vmb vvi dt d p-acp pno12. (6) part (DIV2) 548 Page 249
4778 To beleeve and not be humbled, and despaire of salvation in your selfe, is to presume, he that beleeveth right is cast on that broaken board, To believe and not be humbled, and despair of salvation in your self, is to presume, he that Believeth right is cast on that broken board, p-acp vvi cc xx vbi vvn, cc n1 pp-f n1 p-acp po22 n1, vbz pc-acp vvi, pns31 cst vvz av-jn vbz vvn p-acp d j-vvn n1, (6) part (DIV2) 548 Page 249
4779 like a ship-broken man, either must I cast my self on the Rock Christ, or then drown eternally and perish: like a ship-broken man, either must I cast my self on the Rock christ, or then drown eternally and perish: av-j dt j n1, d vmb pns11 vvi po11 n1 p-acp dt vvb np1, cc av vvb av-j cc vvi: (6) part (DIV2) 548 Page 249
4780 The unjust Steward was at, ( what shall I doe ) ere he came to a wise resolution; The unjust Steward was At, (what shall I do) ere he Come to a wise resolution; dt j n1 vbds p-acp, (q-crq vmb pns11 vdi) c-acp pns31 vvd p-acp dt j n1; (6) part (DIV2) 548 Page 249
4781 to goe the road way that Christ leades all beleevers, is not to walke in the light of our own sparks. to go the road Way that christ leads all believers, is not to walk in the Light of our own sparks. pc-acp vvi dt n1 n1 cst np1 vvz d n2, vbz xx pc-acp vvi p-acp dt n1 pp-f po12 d n2. (6) part (DIV2) 548 Page 249
4782 Its one thing to seeke qualifications of our selves, trusting in them; Its one thing to seek qualifications of our selves, trusting in them; pn31|vbz crd n1 pc-acp vvi n2 pp-f po12 n2, vvg p-acp pno32; (6) part (DIV2) 548 Page 249
4783 and another thing to seek qualifications in our selves, as preparatory duties wrought by Christs grace; and Another thing to seek qualifications in our selves, as preparatory duties wrought by Christ grace; cc j-jn n1 pc-acp vvi n2 p-acp po12 n2, c-acp n1 n2 vvn p-acp npg1 vvb; (6) part (DIV2) 548 Page 249
4784 the former we disclaime, not the latter. Object. 7. I will relate mine own experience. First, when I was minded to make away my selfe, for my sinne; the former we disclaim, not the latter. Object. 7. I will relate mine own experience. First, when I was minded to make away my self, for my sin; dt j pns12 vvb, xx dt d. n1. crd pns11 vmb vvi po11 d n1. ord, c-crq pns11 vbds vvn pc-acp vvi av po11 n1, p-acp po11 n1; (6) part (DIV2) 548 Page 249
4785 the Lord sent into my minde this word. I have loved thee with an everlasting love. the Lord sent into my mind this word. I have loved thee with an everlasting love. dt n1 vvd p-acp po11 n1 d n1. pns11 vhb vvn pno21 p-acp dt j n1. (6) part (DIV2) 549 Page 249
4786 Ah thought I then, hath God loved me with such an everlasting love, and shall I sin against such a God? 2. Many doubts and feares arose from the examination of my self, I was afraid of being deluded. 3. The Promise, Esai. 55.1. did sweetly stay my heart, Christ in his ordinances witnessed to me, that he was mine. Ah Thought I then, hath God loved me with such an everlasting love, and shall I sin against such a God? 2. Many doubts and fears arose from the examination of my self, I was afraid of being deluded. 3. The Promise, Isaiah. 55.1. did sweetly stay my heart, christ in his ordinances witnessed to me, that he was mine. uh n1 pns11 av, vhz np1 vvd pno11 p-acp d dt j n1, cc vmb pns11 vvi p-acp d dt n1? crd d n2 cc n2 vvd p-acp dt n1 pp-f po11 n1, pns11 vbds j pp-f vbg vvn. crd dt n1, np1. crd. vdd av-j vvi po11 n1, np1 p-acp po31 n2 vvn p-acp pno11, cst pns31 vbds png11. (6) part (DIV2) 549 Page 249
4787 4. I went on for some time full of joy. 4. I went on for Some time full of joy. crd pns11 vvd a-acp p-acp d n1 j pp-f n1. (6) part (DIV2) 549 Page 249
4788 5. I was in feares againe, that I could not pray, but I had a promise, I will fulfill the desires of them that feare me, &c. 5. I was in fears again, that I could not pray, but I had a promise, I will fulfil the Desires of them that Fear me, etc. crd pns11 vbds p-acp n2 av, cst pns11 vmd xx vvi, cc-acp pns11 vhd dt n1, pns11 vmb vvi dt n2 pp-f pno32 cst vvb pno11, av (6) part (DIV2) 549 Page 249
4789 Answ. The method of the conversion of a deluded Antinomian, is no rule to others. 2. Nor doe I thinke that G•d keeps one way with all, especially, Answer The method of the conversion of a deluded Antinomian, is no Rule to Others. 2. Nor do I think that G•d keeps one Way with all, especially, np1 dt n1 pp-f dt n1 pp-f dt j-vvn np1, vbz dx n1 p-acp n2-jn. crd ccx vdb pns11 vvi d j vvz crd n1 p-acp d, av-j, (6) part (DIV2) 550 Page 249
4790 when this m••s ••st st•p is from nature, and thoughts of selfe-murther, up to the Lambs booke of life, the secret of eternall election in the b••ast of God, I have loved thee with an eternal love. when this m••s ••st st•p is from nature, and thoughts of self-murder, up to the Lambs book of life, the secret of Eternal election in the b••ast of God, I have loved thee with an Eternal love. c-crq d vbz j n1 vbz p-acp n1, cc n2 pp-f n1, a-acp p-acp dt n2 n1 pp-f n1, dt n-jn pp-f j n1 p-acp dt n1 pp-f np1, pns11 vhb vvn pno21 p-acp dt j n1. (6) part (DIV2) 550 Page 249
4791 How knew the Author this to bee Gods voice from a qualification in his soule? It kept him from selfe-murther. How knew the Author this to be God's voice from a qualification in his soul? It kept him from self-murder. q-crq vvd dt n1 d pc-acp vbi n2 n1 p-acp dt n1 p-acp po31 n1? pn31 vvd pno31 p-acp n1. (6) part (DIV2) 550 Page 249
4792 Yee see qualifications in our selfe, which the Author saith is the way of Legall Preachers, are required in any that beleeve. 2. It is utterly false that the Gospel-faith commanded to all the Elect and Reprobate, is the apprehention of Gods eternall love to me in particular, the Scripture saith no such thing. Ye see qualifications in our self, which the Author Says is the Way of Legal Preachers, Are required in any that believe. 2. It is utterly false that the Gospel faith commanded to all the Elect and Reprobate, is the apprehension of God's Eternal love to me in particular, the Scripture Says no such thing. pn22 vvb n2 p-acp po12 n1, r-crq dt n1 vvz vbz dt n1 pp-f j n2, vbr vvn p-acp d cst vvb. crd pn31 vbz av-j j cst dt n1 vvd p-acp d dt n1 cc n-jn, vbz dt n1 pp-f n2 j n1 p-acp pno11 p-acp j, dt n1 vvz dx d n1. (6) part (DIV2) 550 Page 250
4793 Experience contrary to Scripture can be no leading rule. Experience contrary to Scripture can be no leading Rule. n1 j-jn p-acp n1 vmb vbi dx j-vvg n1. (6) part (DIV2) 550 Page 250
4794 So the Antinomian way of conversion is, that every soule-troubled for sinne, Elect, or Reprobate, is immediatly, without any foregoing preparations, So the Antinomian Way of conversion is, that every soul-troubled for sin, Elect, or Reprobate, is immediately, without any foregoing preparations, np1 dt np1 n1 pp-f n1 vbz, cst d j p-acp n1, n1, cc n-jn, vbz av-j, p-acp d vvg n2, (6) part (DIV2) 550 Page 250
4795 or humiliation, or worke of the law, to beleeve that God loved him with an everlasting love. or humiliation, or work of the law, to believe that God loved him with an everlasting love. cc n1, cc n1 pp-f dt n1, pc-acp vvi cst np1 vvd pno31 p-acp dt j n1. (6) part (DIV2) 550 Page 250
4796 A manifest lie, for so Reprobats are to beleeve a ly, as the first Gospel-truth. This is I confesse a honey-way, A manifest lie, for so Reprobates Are to believe a lie, as the First Gospel truth. This is I confess a honey-way, dt j n1, c-acp av n2-jn vbr pc-acp vvi dt vvb, c-acp dt ord n1. d vbz pns11 vvb dt n1, (6) part (DIV2) 550 Page 250
4797 and so Evangelike, that all the damned are to beleeve, that God did beare to them the same everlasting good will and love he had in heart toward Jacob. 2. All Reprobates may abstaine from selfe-murther, out of this principle, of the Lords everlasting love of election, revealed immediately, at first without any previous signes, and so Evangelic, that all the damned Are to believe, that God did bear to them the same everlasting good will and love he had in heart towards Jacob. 2. All Reprobates may abstain from self-murder, out of this principle, of the lords everlasting love of election, revealed immediately, At First without any previous Signs, cc av j, cst d dt vvn vbr p-acp vvi, cst np1 vdd vvi p-acp pno32 dt d j j n1 cc n1 pns31 vhd p-acp n1 p-acp np1 crd d n2-jn vmb vvi p-acp n1, av pp-f d n1, pp-f dt n2 j n1 pp-f n1, vvd av-j, p-acp ord p-acp d j n2, (6) part (DIV2) 550 Page 250
4798 or qualifications going before. 3. The Gospel wee teach, saith eternall election, is that secret in the heart of the Lambe, called his booke; or qualifications going before. 3. The Gospel we teach, Says Eternal election, is that secret in the heart of the Lamb, called his book; cc n2 vvg a-acp. crd dt n1 pns12 vvb, vvz j n1, vbz d j-jn p-acp dt n1 pp-f dt n1, vvd po31 n1; (6) part (DIV2) 550 Page 250
4799 so as really God first loves and chooses the sinner to salvation, and we are blacked with hell, lying amongst the pots, till Christ take us up, so as really God First loves and chooses the sinner to salvation, and we Are blacked with hell, lying among the pots, till christ take us up, av c-acp av-j np1 ord vvz cc vvz dt n1 p-acp n1, cc pns12 vbr vvn p-acp n1, vvg p-acp dt n2, c-acp np1 vvb pno12 a-acp, (6) part (DIV2) 550 Page 250
4800 and wash, and lick the Leopard Spots off us; but to our sense and apprehension; wee first love and choose him as our onely liking, and then by our faith, and wash, and lick the Leopard Spots off us; but to our sense and apprehension; we First love and choose him as our only liking, and then by our faith, cc vvi, cc vvi dt n1 n2 p-acp pno12; cc-acp p-acp po12 n1 cc n1; pns12 ord n1 cc vvi pno31 p-acp po12 j n-vvg, cc av p-acp po12 n1, (6) part (DIV2) 550 Page 250
4801 and his love on us, we know he hath first loved us, with an everlasting love: and his love on us, we know he hath First loved us, with an everlasting love: cc po31 n1 p-acp pno12, pns12 vvb pns31 vhz ord vvd pno12, p-acp dt j n1: (6) part (DIV2) 550 Page 250
4802 but there be many turnings, windings, ups, and and downes, ere it come to this. but there be many turnings, windings, ups, and and downs, ere it come to this. cc-acp pc-acp vbi d n2-vvg, n2-vvg, n2, cc cc n2, c-acp pn31 vvb p-acp d. (6) part (DIV2) 550 Page 250
4803 I have not heard of such an experience, that at the first, without any more adoe, forthwith, the Lord saith, Come up hither, I will cause thee read thy name in the Lambs booke of life ; I have not herd of such an experience, that At the First, without any more ado, forthwith, the Lord Says, Come up hither, I will cause thee read thy name in the Lambs book of life; pns11 vhb xx vvn pp-f d dt n1, cst p-acp dt ord, p-acp d dc n1, av, dt n1 vvz, vvb a-acp av, pns11 vmb vvi pno21 vvb po21 n1 p-acp dt ng1 n1 pp-f n1; (6) part (DIV2) 550 Page 250
4804 The same Author saith, Election is the secret of God, and belongeth to the Lord. The same Author Says, Election is the secret of God, and belongeth to the Lord. dt d n1 vvz, n1 vbz dt n-jn pp-f np1, cc vvz p-acp dt n1. (6) part (DIV2) 550 Page 250
4805 Pag. 104. and shall the beleeving of the love of election to glory bee the first Medicine that you give to all troubled consciences, Elect and Reprobate? This is to quench the fire, by casting in oyle; Page 104. and shall the believing of the love of election to glory be the First Medicine that you give to all troubled Consciences, Elect and Reprobate? This is to quench the fire, by casting in oil; np1 crd cc vmb dt j-vvg pp-f dt n1 pp-f n1 p-acp n1 vbb dt ord n1 cst pn22 vvb p-acp d j-vvn n2, j-vvn cc n-jn? d vbz pc-acp vvi dt n1, p-acp vvg p-acp n1; (6) part (DIV2) 550 Page 250
4806 but if Antinomians take two wayes, one with the unconverted Elect, troubled in conscience; another with unconverted Reprobats, so troubled; but if Antinomians take two ways, one with the unconverted Elect, troubled in conscience; Another with unconverted Reprobates, so troubled; cc-acp cs njp2 vvi crd n2, pi p-acp dt vvn n1, vvn p-acp n1; j-jn p-acp vvn n2-jn, av vvn; (6) part (DIV2) 550 Page 250
4824 from which wee are as farre as the East from the West. Propos. •. from which we Are as Far as the East from the West. Propos. •. p-acp r-crq pns12 vbr a-acp av-j c-acp dt n1 p-acp dt n1. np1 •. (6) part (DIV2) 552 Page 251
4910 and to beleeve, because I am fitted for mercy and humbled, is another thing: This latter wee disclaime. and to believe, Because I am fitted for mercy and humbled, is Another thing: This latter we disclaim. cc pc-acp vvi, c-acp pns11 vbm vvn p-acp n1 cc j-vvn, vbz j-jn n1: d d pns12 vvb. (6) part (DIV2) 570 Page 255
4807 we should bee glad to heare these two new wayes. 4. In the second place, (he is so well acquainted with the way of the Spirit, as if through the casement of the Cabinet-counsell of God, he had seene and reckoned on his fingers all the steps of the staires;) he saith, He had many doubts and feares to be deluded ; we should be glad to hear these two new ways. 4. In the second place, (he is so well acquainted with the Way of the Spirit, as if through the casement of the Cabinet-counsel of God, he had seen and reckoned on his fingers all the steps of the stairs;) he Says, He had many doubts and fears to be deluded; pns12 vmd vbi j pc-acp vvi d crd j n2. crd p-acp dt ord n1, (pns31 vbz av av vvn p-acp dt n1 pp-f dt n1, c-acp cs p-acp dt n1 pp-f dt n1 pp-f np1, pns31 vhd vvn cc vvn p-acp po31 n2 d dt n2 pp-f dt n2;) pns31 vvz, pns31 vhd d n2 cc vvz pc-acp vbi vvn; (6) part (DIV2) 550 Page 250
4808 that is, hee doubted if his faith was true and saving: for this is all the delusion to be feared upon self-examination; that is, he doubted if his faith was true and Saving: for this is all the delusion to be feared upon self-examination; d vbz, pns31 vvd cs po31 n1 vbds j cc j-vvg: c-acp d vbz d dt n1 pc-acp vbi vvn p-acp n1; (6) part (DIV2) 550 Page 250
4809 So Pag. 24. c. 2. But you may read his words, chap. 5. pag. 93. I find not any (saith the same Author) in the whole course of Christs preaching, So Page 24. c. 2. But you may read his words, chap. 5. page. 93. I find not any (Says the same Author) in the Whole course of Christ preaching, av np1 crd sy. crd p-acp pn22 vmb vvi po31 n2, n1 crd n1. crd pns11 vvb xx d (vvz dt d n1) p-acp dt j-jn n1 pp-f npg1 vvg, (6) part (DIV2) 550 Page 251
4810 or the Disciples, when they preached to them to beleeve, asking the question, whether they beleeved, or no. or the Disciples, when they preached to them to believe, asking the question, whither they believed, or no. cc dt n2, c-crq pns32 vvd p-acp pno32 pc-acp vvi, vvg dt n1, cs pns32 vvd, cc uh-dx. (6) part (DIV2) 550 Page 251
4811 then it is like this experience finds no warrant or precedent in the Saints to whom Christ and the Apostles preached. then it is like this experience finds no warrant or precedent in the Saints to whom christ and the Apostles preached. av pn31 vbz av-j d n1 vvz dx n1 cc n1 p-acp dt n2 p-acp ro-crq np1 cc dt n2 vvn. (6) part (DIV2) 550 Page 251
4812 5. The sweet witnessing of the Spirit, from Esai 55.1. Ho, every one that thirsts, come to the waters, is Gospel-honey, but consider if there were no law-worke preparing, no needle making a hole before Christ should sew together the sides of the wound. Its but a delusion. 1. Because Esai 61.1. no whole-hearted sinners meet with Christ ; 5. The sweet witnessing of the Spirit, from Isaiah 55.1. Ho, every one that thirsts, come to the waters, is Gospel-honey, but Consider if there were no law-worke preparing, no needle making a hold before christ should sew together the sides of the wound. Its but a delusion. 1. Because Isaiah 61.1. no whole-hearted Sinners meet with christ; crd dt j vvg pp-f dt n1, p-acp np1 crd. uh, d pi cst vvz, vvb p-acp dt n2, vbz n1, cc-acp vvb cs pc-acp vbdr dx n1 vvg, dx n1 vvg dt n1 p-acp np1 vmd vvi av dt n2 pp-f dt n1. pn31|vbz p-acp dt n1. crd p-acp np1 crd. uh-dx j n2 vvb p-acp np1; (6) part (DIV2) 550 Page 251
4813 none come at first laughing to Christ, all that come to Jesus for helpe, come with the teare in their eye. 2. To come dry and withered to the waters, Esai 55.1. none come At First laughing to christ, all that come to jesus for help, come with the tear in their eye. 2. To come dry and withered to the waters, Isaiah 55.1. pix vvb p-acp ord vvg p-acp np1, d cst vvb p-acp np1 p-acp n1, vvb p-acp dt n1 p-acp po32 n1. crd p-acp vvb j cc j-vvn p-acp dt n2, np1 crd. (6) part (DIV2) 550 Page 251
4814 is the required preparation. 3. The gold in a beggars purse in great abundance is to be suspected for stollen gold, is the required preparation. 3. The gold in a beggars purse in great abundance is to be suspected for stolen gold, vbz dt j-vvn n1. crd dt n1 p-acp dt ng1 n1 p-acp j n1 vbz pc-acp vbi vvn c-acp vvn n1, (6) part (DIV2) 550 Page 251
4815 because he laboured not for it. Because he laboured not for it. c-acp pns31 vvd xx c-acp pn31. (6) part (DIV2) 550 Page 251
4816 This, I say not, because preparations, and sweatings, and running, that goe before conversion, are merits, This, I say not, Because preparations, and sweatings, and running, that go before conversion, Are merits, np1, pns11 vvb xx, c-acp n2, cc n2-vvg, cc vvg, cst vvb p-acp n1, vbr n2, (6) part (DIV2) 550 Page 251
4817 or such as deserve conversion, or that conversion is due to them. Antinomians impute this to us; or such as deserve conversion, or that conversion is due to them. Antinomians impute this to us; cc d c-acp vvi n1, cc d n1 vbz j-jn p-acp pno32. njp2 vvi d p-acp pno12; (6) part (DIV2) 550 Page 251
4818 but unjustly, I humbly conceive it not to be the doctrine of Luther, Calvine, or Protestants, which Libertines charge us with: but unjustly, I humbly conceive it not to be the Doctrine of Luther, Calvin, or Protestants, which Libertines charge us with: cc-acp av-j, pns11 av-j vvb pn31 xx pc-acp vbi dt n1 pp-f np1, np1, cc n2, r-crq n2 vvb pno12 p-acp: (6) part (DIV2) 550 Page 251
4819 that I may cleare us in this, let these propositions speake for us. that I may clear us in this, let these propositions speak for us. cst pns11 vmb vvi pno12 p-acp d, vvb d n2 vvb p-acp pno12. (6) part (DIV2) 550 Page 251
4820 Propos. 1. We cannot receive the Spirit, by the preaching of the Law, and covenant of Works; Propos. 1. We cannot receive the Spirit, by the preaching of the Law, and Covenant of Works; np1 crd pns12 vmbx vvi dt n1, p-acp dt vvg pp-f dt n1, cc n1 pp-f vvz; (6) part (DIV2) 551 Page 251
4821 but by the hearing of the promises of the Gospel, Gal. 3. The Law its alone, can chase men from Christ, but never make a new creature; but by the hearing of the promises of the Gospel, Gal. 3. The Law its alone, can chase men from christ, but never make a new creature; cc-acp p-acp dt vvg pp-f dt n2 pp-f dt n1, np1 crd dt n1 pn31|vbz j, vmb vvi n2 p-acp np1, p-acp av-x vvb dt j n1; (6) part (DIV2) 551 Page 251
4822 nor can the letter of the Gospel without the Spirit doe it. nor can the Letter of the Gospel without the Spirit do it. ccx vmb dt n1 pp-f dt n1 p-acp dt n1 vdb pn31. (6) part (DIV2) 551 Page 251
4823 Propos. 2. when we looke for any thing in our selves, or thinke that an unrenewed man is a confiding person to purchase Christ, we bewilder our selves, and vanish in foolishnesse: This wrong Libertines doe us; Propos. 2. when we look for any thing in our selves, or think that an unrenewed man is a confiding person to purchase christ, we bewilder our selves, and vanish in foolishness: This wrong Libertines do us; np1 crd c-crq pns12 vvb p-acp d n1 p-acp po12 n2, cc vvb cst dt j-vvn n1 vbz dt j-vvg n1 pc-acp vvi np1, pns12 n1 po12 n2, cc vvb p-acp n1: d j-jn n2 vdb pno12; (6) part (DIV2) 552 Page 251
4825 It is not our doctrine, but the weakenesse of sinners, and of the flesh, that we should be shie to Christ, and stand aloofe from the Physitian, It is not our Doctrine, but the weakness of Sinners, and of the Flesh, that we should be shy to christ, and stand aloof from the physician, pn31 vbz xx po12 n1, cc-acp dt n1 pp-f n2, cc pp-f dt n1, cst pns12 vmd vbi j p-acp np1, cc vvb av p-acp dt n1, (6) part (DIV2) 553 Page 251
4826 because of the desperate condition of our disease. Because of the desperate condition of our disease. c-acp pp-f dt j n1 pp-f po12 n1. (6) part (DIV2) 553 Page 251
4827 This is, as if one should say, it is not fit for the naked to goe to him who offereth white linnen to cloath him, This is, as if one should say, it is not fit for the naked to go to him who Offereth white linen to cloth him, d vbz, c-acp cs pi vmd vvi, pn31 vbz xx j p-acp dt j pc-acp vvi p-acp pno31 r-crq vvz j-jn n1 p-acp n1 pno31, (6) part (DIV2) 553 Page 251
4828 nor that the poore should goe to him, who would be glad, you would take his fine gold off his hand, nor that the poor should go to him, who would be glad, you would take his fine gold off his hand, ccx d dt j vmd vvi p-acp pno31, r-crq vmd vbi j, pn22 vmd vvi po31 j n1 p-acp po31 n1, (6) part (DIV2) 553 Page 251
4829 or to say, set not a young plant, but let it lye above earth, till you see if it beare fruit,. or to say, Set not a young plant, but let it lie above earth, till you see if it bear fruit,. cc pc-acp vvi, vvn xx av j n1, cc-acp vvb pn31 vvi p-acp n1, c-acp pn22 vvb cs pn31 vvb n1,. (6) part (DIV2) 553 Page 252
4830 Unworthinesse in the court of justice is a good plea, why Christ should cast us off; Unworthiness in the court of Justice is a good plea, why christ should cast us off; n1 p-acp dt n1 pp-f n1 vbz dt j n1, q-crq np1 vmd vvi pno12 p-acp; (6) part (DIV2) 553 Page 252
4831 but unworthynesse felt, though not savingly, is as good a ground to cast your selfe on Christ, as poverty, want, but unworthiness felt, though not savingly, is as good a ground to cast your self on christ, as poverty, want, cc-acp n1 vvd, cs xx av-vvg, vbz a-acp j dt n1 pc-acp vvi po22 n1 p-acp np1, p-acp n1, n1, (6) part (DIV2) 553 Page 252
4832 and weakenesse, in place of a Statute, and act of Parliament to beg, though the letter of the Law forbid any to beg. and weakness, in place of a Statute, and act of Parliament to beg, though the Letter of the Law forbid any to beg. cc n1, p-acp n1 pp-f dt n1, cc n1 pp-f n1 pc-acp vvi, cs dt n1 pp-f dt n1 vvb d pc-acp vvi. (6) part (DIV2) 553 Page 252
4833 Propos. 4. Acting and doing thou•h neither savingly, nor soundly, is not merit of grace, yet not contrary to grace; Propos. 4. Acting and doing thou•h neither savingly, nor soundly, is not merit of grace, yet not contrary to grace; np1 crd vvg cc vdg av av-dx av-vvg, ccx av-j, vbz xx n1 pp-f n1, av xx j-jn p-acp n1; (6) part (DIV2) 554 Page 252
4834 to obey the law of nature, to give almes, is not against grace. to obey the law of nature, to give alms, is not against grace. pc-acp vvi dt n1 pp-f n1, pc-acp vvi n2, vbz xx p-acp n1. (6) part (DIV2) 554 Page 252
4835 Libertines should not reject this, though it be not all, but a most poore All to engage Christ. Libertines should not reject this, though it be not all, but a most poor All to engage christ. n2 vmd xx vvi d, cs pn31 vbb xx d, cc-acp dt av-ds j d pc-acp vvi np1. (6) part (DIV2) 554 Page 252
4836 Propos. 5. Faith is a morall condition of life eternall, and wrought in us by the free grace of God. I never saw a contradiction between a condition wrought by irresistible grace ▪ and the gift, Propos. 5. Faith is a moral condition of life Eternal, and wrought in us by the free grace of God. I never saw a contradiction between a condition wrought by irresistible grace ▪ and the gift, np1 crd n1 vbz dt j n1 pp-f n1 j, cc vvn p-acp pno12 p-acp dt j n1 pp-f np1. pns11 av-x vvd dt n1 p-acp dt n1 vvn p-acp j n1 ▪ cc dt n1, (6) part (DIV2) 555 Page 252
4837 or free grace of life eternall; or free grace of life Eternal; cc j n1 pp-f n1 j; (6) part (DIV2) 555 Page 252
4838 for life eternall given in the law, and Adams doing and performing by the irresistible acting and assisting of God, are not contrary; for life Eternal given in the law, and Adams doing and performing by the irresistible acting and assisting of God, Are not contrary; p-acp n1 j vvn p-acp dt n1, cc npg1 vdg cc vvg p-acp dt j n-vvg cc vvg pp-f np1, vbr xx j-jn; (6) part (DIV2) 555 Page 252
4839 yet the former was never merit, but grace; the latter was Legall doing. yet the former was never merit, but grace; the latter was Legal doing. av dt j vbds av-x n1, cc-acp n1; dt d vbds j vdg. (6) part (DIV2) 555 Page 252
4840 Propos. 6. We doe receive the promise of willing and doing, wrought immediatly in us, according to the good will and most free grace of Christ, and yet we are agents, and worke under Christ. Propos. 6. We do receive the promise of willing and doing, wrought immediately in us, according to the good will and most free grace of christ, and yet we Are agents, and work under christ. np1 crd pns12 vdb vvi dt n1 pp-f j cc vdg, vvd av-j p-acp pno12, vvg p-acp dt j n1 cc av-ds j n1 pp-f np1, cc av pns12 vbr n2, cc vvi p-acp np1. (6) part (DIV2) 556 Page 252
4841 Propos. 7. Luther (for I could fill a booke with citations) Calvine, and all our Protestant Divines, are for qualifications voyd of merit, Propos. 7. Luther (for I could fill a book with citations) Calvin, and all our Protestant Divines, Are for qualifications void of merit, np1 crd np1 (c-acp pns11 vmd vvi dt n1 p-acp n2) np1, cc d po12 n1 vvz, vbr p-acp n2 j pp-f n1, (6) part (DIV2) 557 Page 252
4842 or promise, before conversion, and for gracious conditions after conversion under the Gospel. Antinomians belie Luther. or promise, before conversion, and for gracious conditions After conversion under the Gospel. Antinomians belie Luther. cc n1, p-acp n1, cc p-acp j n2 p-acp n1 p-acp dt n1. njp2 vvi np1. (6) part (DIV2) 557 Page 252
4843 Propos. 8. Antinomians yeeld the preaching of the Law, and preparations before conversion, and conditions after, Propos. 8. Antinomians yield the preaching of the Law, and preparations before conversion, and conditions After, np1 crd njp2 vvi dt vvg pp-f dt n1, cc n2 p-acp n1, cc n2 a-acp, (6) part (DIV2) 558 Page 252
4844 and peace from signes of sanctification, &c. yet they are to be reputed enemies to grace and holinesse, and peace from Signs of sanctification, etc. yet they Are to be reputed enemies to grace and holiness, cc n1 p-acp n2 pp-f n1, av av pns32 vbr pc-acp vbi vvn n2 p-acp n1 cc n1, (6) part (DIV2) 558 Page 252
4845 and turne all sanctification in their imaginary faith and justification, of which they are utterly ignorant. and turn all sanctification in their imaginary faith and justification, of which they Are utterly ignorant. cc vvi d n1 p-acp po32 j n1 cc n1, pp-f r-crq pns32 vbr av-j j. (6) part (DIV2) 558 Page 252
4847 Propos. 9. Immediate resting on Christ for all wee doe, and drawing of comfort from the testimony of a good conscience, are not contrary. Propos. 9. Immediate resting on christ for all we do, and drawing of Comfort from the testimony of a good conscience, Are not contrary. np1 crd np1 vvg p-acp np1 p-acp d pns12 vdb, cc vvg pp-f n1 p-acp dt n1 pp-f dt j n1, vbr xx j-jn. (6) part (DIV2) 559 Page 252
4848 Propos. 10. Holinesse idolized or trusted in, is to make Christ, the alone Saviour, no Saviour. Propos. 10. Holiness idolized or trusted in, is to make christ, the alone Saviour, no Saviour. np1 crd n1 vvn cc vvn p-acp, vbz pc-acp vvi np1, dt j n1, dx n1. (6) part (DIV2) 560 Page 252
4849 Propos. 11. God is not provoked to reprobate whom hee elected from eternity, by new sins; Propos. 11. God is not provoked to Reprobate whom he elected from eternity, by new Sins; np1 crd np1 vbz xx vvn pc-acp vvi r-crq pns31 vvd p-acp n1, p-acp j n2; (6) part (DIV2) 561 Page 253
4850 yet is hee displeased with Davids adultery so farre, as to correct him for it; and Solomon for his back-sliding, with the rod of men. yet is he displeased with Davids adultery so Far, as to correct him for it; and Solomon for his backsliding, with the rod of men. av vbz pns31 vvn p-acp npg1 n1 av av-j, c-acp pc-acp vvi pno31 p-acp pn31; cc np1 p-acp po31 j, p-acp dt n1 pp-f n2. (6) part (DIV2) 561 Page 253
4851 Propos. 12. Works before justification please not God; but it followes not, that God keeps not such an order, as sense of sin, Propos. 12. Works before justification please not God; but it follows not, that God keeps not such an order, as sense of since, np1 crd vvz p-acp n1 vvb xx np1; cc-acp pn31 vvz xx, cst np1 vvz xx d dt n1, c-acp n1 pp-f n1, (6) part (DIV2) 562 Page 253
4852 though not saving, should goe before pardon and conversion; though not Saving, should go before pardon and conversion; cs xx vvg, vmd vvi p-acp n1 cc n1; (6) part (DIV2) 562 Page 253
4853 no more then because Adams sin pleased not God, therefore it should not goe before the Sons taking on our flesh. no more then Because Adams since pleased not God, Therefore it should not go before the Sons taking on our Flesh. dx dc cs c-acp npg1 n1 vvd xx np1, av pn31 vmd xx vvi p-acp dt n2 vvg p-acp po12 n1. (6) part (DIV2) 562 Page 253
4854 If we are not to doe, nor act any thing, before conversion, neither to hea•e, conferre, know our sinfull condition, If we Are not to do, nor act any thing, before conversion, neither to hea•e, confer, know our sinful condition, cs pns12 vbr xx pc-acp vdi, ccx vvi d n1, p-acp n1, av-dx pc-acp vvi, vvi, vvb po12 j n1, (6) part (DIV2) 562 Page 253
4855 nor be humbled for sin, despaire of salvation in our selves, because these are not merits before conversion, nor be humbled for since, despair of salvation in our selves, Because these Are not merits before conversion, ccx vbi vvn p-acp n1, n1 pp-f n1 p-acp po12 n2, c-acp d vbr xx n2 p-acp n1, (6) part (DIV2) 562 Page 253
4856 nor can they procure conversion to us; nor can they procure conversion to us; ccx vmb pns32 vvi n1 p-acp pno12; (6) part (DIV2) 562 Page 253
4857 neither are wee after conversion to beleeve, for beleeving cannot merit righteousness• and l•fe eternall nor are we to heare, pray, be patient, rejoyce in tr•••lation, neither Are we After conversion to believe, for believing cannot merit righteousness• and l•fe Eternal nor Are we to hear, pray, be patient, rejoice in tr•••lation, d vbr pns12 p-acp n1 pc-acp vvi, p-acp vvg vmbx vvi n1 cc n1 j ccx vbr pns12 pc-acp vvi, vvb, vbb j, vvb p-acp n1, (6) part (DIV2) 562 Page 253
4858 for not any of these can procure life eternall to us: for not any of these can procure life Eternal to us: c-acp xx d pp-f d vmb vvi n1 j p-acp pno12: (6) part (DIV2) 562 Page 253
4859 And why is not the doing of the one, as w•ll as the other, a seeking righteousnesse in our selves? And why is not the doing of the one, as w•ll as the other, a seeking righteousness in our selves? cc q-crq vbz xx dt vdg pp-f dt crd, c-acp av c-acp dt n-jn, dt vvg n1 p-acp po12 n2? (6) part (DIV2) 562 Page 253
4860 Propos. 13. The promise of Christs comming in the flesh, (2.) and of giving a new heart, are absolute promises; Propos. 13. The promise of Christ coming in the Flesh, (2.) and of giving a new heart, Are absolute promises; np1 crd dt n1 pp-f npg1 vvg p-acp dt n1, (crd) cc pp-f vvg dt j n1, vbr j n2; (6) part (DIV2) 563 Page 253
4861 the former requireth no order of providence, but that sin goe before redemption: the former requires no order of providence, but that since go before redemption: dt j vvz dx n1 pp-f n1, cc-acp cst n1 vvi p-acp n1: (6) part (DIV2) 563 Page 253
4862 the latter requireth an order of providence, not of any Gospel-promise, or merit, in any sort; the latter requires an order of providence, not of any Gospel promise, or merit, in any sort; dt d vvz dt n1 pp-f n1, xx pp-f d n1, cc n1, p-acp d n1; (6) part (DIV2) 563 Page 253
4863 there n•ver was, never can be merit betw•en a meere creature and God. there n•ver was, never can be merit betw•en a mere creature and God. a-acp av vbds, av-x vmb vbi n1 av dt j n1 cc n1. (6) part (DIV2) 563 Page 253
4864 Propos. 14. There is no faith, no act of Christs coyn, or of the right stamp before justification. Propos. 14. There is no faith, no act of Christ coin, or of the right stamp before justification. np1 crd pc-acp vbz dx n1, dx n1 pp-f npg1 n1, cc pp-f dt j-jn n1 p-acp n1. (6) part (DIV2) 564 Page 253
4865 Propos. 15. Wee are justified in Christ virtually, as in the publike Head, when hee rose again ▪ and was justified in the Spirit. 2. In Christ, Propos. 15. we Are justified in christ virtually, as in the public Head, when he rose again ▪ and was justified in the Spirit. 2. In christ, np1 crd pns12 vbr vvn p-acp np1 av-j, a-acp p-acp dt j n1, c-crq pns31 vvd av ▪ cc vbds vvn p-acp dt n1. crd p-acp np1, (6) part (DIV2) 565 Page 253
4866 as h•s merits are 〈 ◊ 〉 cause of our justification. 3. In Christ, apprehended by fa•th, form•lly, in the Scriptures sense, in the Epistle to the Romanes and Galathians ; as h•s merits Are 〈 ◊ 〉 cause of our justification. 3. In christ, apprehended by fa•th, form•lly, in the Scriptures sense, in the Epistle to the Romans and Galatians; c-acp j n2 vbr 〈 sy 〉 n1 pp-f po12 n1. crd p-acp np1, vvn p-acp n1, uh, p-acp dt n2 n1, p-acp dt n1 p-acp dt njp2 cc np2; (6) part (DIV2) 565 Page 253
4888 Yea, saith the Bright Starre, cap. •. pag. 20. The naked influence of God annihilates all the acts of the soule. Yea, Says the Bright Star, cap. •. page. 20. The naked influence of God annihilates all the acts of the soul. uh, vvz dt j n1, n1. •. n1. crd dt j n1 pp-f np1 vvz d dt n2 pp-f dt n1. (6) part (DIV2) 567 Page 254
4889 Cap. 4. pag. 28. Boyling desires after Christ, savours too much of action; Cap. 4. page. 28. Boiling Desires After christ, savours too much of actium; np1 crd n1. crd j-vvg n2 p-acp np1, vvz av d pp-f n1; (6) part (DIV2) 567 Page 254
4867 not that faith is the formall cause, or any merit in justification, but because it lay•s •old on imp•ted ri•••eo•snesse, which is the formall cause of our justi••ca•ion. 4. We are justified in our own sense and feeling, not by faith 〈 ◊ 〉, (because wee may beleeve, not that faith is the formal cause, or any merit in justification, but Because it lay•s •old on imp•ted ri•••eo•snesse, which is the formal cause of our justi••ca•ion. 4. We Are justified in our own sense and feeling, not by faith 〈 ◊ 〉, (Because we may believe, xx cst n1 vbz dt j n1, cc d n1 p-acp n1, cc-acp c-acp pn31 vbz vvn p-acp j-vvn n1, r-crq vbz dt j n1 pp-f po12 n1. crd pns12 vbr vvn p-acp po12 d n1 cc n1, xx p-acp n1 〈 sy 〉, (c-acp pns12 vmb vvi, (6) part (DIV2) 565 Page 253
4868 and neither know that wee b•l•eve, nor be sensible of our justification) but as wee know that wee beleeve; and neither know that we b•l•eve, nor be sensible of our justification) but as we know that we believe; cc dx vvi cst pns12 vvb, ccx vbb j pp-f po12 n1) cc-acp c-acp pns12 vvb cst pns12 vvb; (6) part (DIV2) 565 Page 253
4869 whether this knowledge result from the ligh• of faith, or from signes, as meanes of our knowledge. 5. Ju••i•ication by way of declaration to others, is not so infallible, whither this knowledge result from the ligh• of faith, or from Signs, as means of our knowledge. 5. Ju••i•ication by Way of declaration to Others, is not so infallible, cs d n1 vvi p-acp dt n1 pp-f n1, cc p-acp n2, c-acp n2 pp-f po12 n1. crd n1 p-acp n1 pp-f n1 p-acp n2-jn, vbz xx av j, (6) part (DIV2) 565 Page 254
4870 as that the Scripture calls it justification, properly so named. as that the Scripture calls it justification, properly so nam. c-acp cst dt n1 vvz pn31 n1, av-j av vvn. (6) part (DIV2) 565 Page 254
4871 Object. 8. I was, sixthly, in hearing the word shined upon, by a sweet witnessing of the Spirit: Object. 8. I was, sixthly, in hearing the word shined upon, by a sweet witnessing of the Spirit: n1. crd pns11 vbds, j, p-acp vvg dt n1 vvd p-acp, p-acp dt j vvg pp-f dt n1: (6) part (DIV2) 566 Page 254
4872 But O how I did strive against this work! I was called upon, but I put away all promises of mercy from me; But Oh how I did strive against this work! I was called upon, but I put away all promises of mercy from me; cc-acp uh c-crq pns11 vdd vvi p-acp d n1! pns11 vbds vvn p-acp, cc-acp pns11 vvd av d n2 pp-f n1 p-acp pno11; (6) part (DIV2) 566 Page 254
4873 I may justly say, The Lord saved me, whether I would or no. Sometimes I was dead, and could not pray; I may justly say, The Lord saved me, whither I would or no. Sometime I was dead, and could not pray; pns11 vmb av-j vvi, dt n1 vvd pno11, cs pns11 vmd cc uh-dx. av pns11 vbds j, cc vmd xx vvi; (6) part (DIV2) 566 Page 254
4874 sometimes so quickened, that me thought that I could have spent a whole night in prayer to God. sometime so quickened, that me Thought that I could have spent a Whole night in prayer to God. av av vvn, cst pno11 vvd cst pns11 vmd vhi vvn dt j-jn n1 p-acp n1 p-acp np1. (6) part (DIV2) 566 Page 254
4875 Answ. 1. If the faith of the eternall love of free election was his first conversion, no wonder hee was shined upon with light. Answer 1. If the faith of the Eternal love of free election was his First conversion, no wonder he was shined upon with Light. np1 crd cs dt n1 pp-f dt j n1 pp-f j n1 vbds po31 ord n1, dx n1 pns31 vbds vvn p-acp p-acp n1. (6) part (DIV2) 567 Page 254
4876 But it was not Scripture-light, but wild-fire; But it was not Scripture light, but wildfire; p-acp pn31 vbds xx n1, cc-acp n1; (6) part (DIV2) 567 Page 254
4877 for the method of Christs drawing in the Scripture is not Enthusiasticall, up at secret election at first. for the method of Christ drawing in the Scripture is not Enthusiastical, up At secret election At First. p-acp dt n1 pp-f npg1 vvg p-acp dt n1 vbz xx j, a-acp p-acp j-jn n1 p-acp ord. (6) part (DIV2) 567 Page 254
4878 There is no doubt wee put Christ away from us after conversion, Cant. 5.1. and that so Christ saves us against our will. There is no doubt we put christ away from us After conversion, Cant 5.1. and that so christ saves us against our will. pc-acp vbz dx n1 pns12 vvd np1 av p-acp pno12 p-acp n1, np1 crd. cc cst av np1 vvz pno12 p-acp po12 n1. (6) part (DIV2) 567 Page 254
4879 That the principle of saving is free grace, 2. that free will is neither free nor willing till Christ first draw us, till hee renew and work upon the will: That the principle of Saving is free grace, 2. that free will is neither free nor willing till christ First draw us, till he renew and work upon the will: cst dt n1 pp-f vvg vbz j n1, crd d j n1 vbz dx j ccx j p-acp np1 ord vvb pno12, c-acp pns31 vvb cc vvi p-acp dt n1: (6) part (DIV2) 567 Page 254
4880 But I feare Antinomians will have free will a block to doe nothing at all; But I Fear Antinomians will have free will a block to do nothing At all; cc-acp pns11 vvb njp2 vmb vhi j vmb dt n1 pc-acp vdi pix p-acp av-d; (6) part (DIV2) 567 Page 254
4881 If Christ will let me sinne, (say they) let him look to it upon his honour be it. If christ will let me sin, (say they) let him look to it upon his honour be it. cs np1 vmb vvi pno11 n1, (vvb pns32) vvb pno31 vvi p-acp pn31 p-acp po31 n1 vbi pn31. (6) part (DIV2) 567 Page 254
4882 And, Faith justifies an unbeleever; that is, that faith that is in Christ, justifieth me who have no faith in my selfe. And, Faith Justifies an unbeliever; that is, that faith that is in christ, Justifieth me who have no faith in my self. cc, n1 vvz dt n1; d vbz, cst n1 cst vbz p-acp np1, vvz pno11 r-crq vhb dx n1 p-acp po11 n1. (6) part (DIV2) 567 Page 254
4883 And, It is legall to say wee act in the strength of Christ. And, It is Legal to say we act in the strength of christ. cc, pn31 vbz j pc-acp vvi pns12 vvi p-acp dt n1 pp-f np1. (6) part (DIV2) 567 Page 254
4884 And, To take delight in the holy service of God, is to goe a whoring from God. And, To take delight in the holy service of God, is to go a whoring from God. cc, pc-acp vvi n1 p-acp dt j n1 pp-f np1, vbz pc-acp vvi dt vvg p-acp np1. (6) part (DIV2) 567 Page 254
4885 And, A man may not be exhorted to any duty, because hee hath no power to doe it. And, A man may not be exhorted to any duty, Because he hath no power to do it. cc, dt n1 vmb xx vbi vvn p-acp d n1, c-acp pns31 vhz dx n1 pc-acp vdi pn31. (6) part (DIV2) 567 Page 254
4886 And, The Spirit acts most in the Saints, when they endeavour least. And, The Spirit acts most in the Saints, when they endeavour least. cc, dt n1 vvz av-ds p-acp dt n2, c-crq pns32 vvb av-ds. (6) part (DIV2) 567 Page 254
4887 And, In the conversion of a sinner, the faculties of the soule and working thereof are destroyed, and made to cease. And, In the conversion of a sinner, the faculties of the soul and working thereof Are destroyed, and made to cease. cc, p-acp dt n1 pp-f dt n1, dt n2 pp-f dt n1 cc vvg av vbr vvn, cc vvd pc-acp vvi. (6) part (DIV2) 567 Page 254
4890 — hindereth the soule to be perfectly illuminated, and to arise to the rosie kisses and chaste embraces of her Bridegrome. — hindereth the soul to be perfectly illuminated, and to arise to the rosy Kisses and chaste embraces of her Bridegroom. — vvz dt n1 pc-acp vbi av-j vvn, cc pc-acp vvi p-acp dt j n2 cc j n2 pp-f po31 n1. (6) part (DIV2) 567 Page 254
4891 See Theolog. German. cap. 5. pag. 9, 10. and In place of them the Holy Ghost works. See Theolog. German. cap. 5. page. 9, 10. and In place of them the Holy Ghost works. vvb np1 np1. n1. crd n1. crd, crd cc p-acp n1 pp-f pno32 dt j n1 vvz. (6) part (DIV2) 567 Page 254
4892 And this Author saith, The Spirit of adoption works not freely, when men are in bondage to some outward circumstances of worship, And this Author Says, The Spirit of adoption works not freely, when men Are in bondage to Some outward Circumstances of worship, cc d n1 vvz, dt n1 pp-f n1 vvz xx av-j, c-crq n2 vbr p-acp n1 p-acp d j n2 pp-f n1, (6) part (DIV2) 567 Page 254
4893 as time, place, or persons, that th•y cannot pray but at such houres, or in such places, &c. Protestant Divines teach no such thing. as time, place, or Persons, that th•y cannot pray but At such hours, or in such places, etc. Protestant Divines teach no such thing. c-acp n1, n1, cc n2, cst n1 vmbx vvi cc-acp p-acp d n2, cc p-acp d n2, av n1 vvz vvi dx d n1. (6) part (DIV2) 567 Page 254
4894 But his aime is to set on foot the Familists Doctrine, That wee are not bound to keep a constant course of prayer in our Families, But his aim is to Set on foot the Familists Doctrine, That we Are not bound to keep a constant course of prayer in our Families, p-acp po31 vvb vbz pc-acp vvi p-acp n1 dt np2 n1, cst pns12 vbr xx vvn pc-acp vvi dt j n1 pp-f n1 p-acp po12 n2, (6) part (DIV2) 567 Page 255
4895 or privately, unlesse the Spirit stirre us up thereunto. Saltmarsh saith, hee thought hee could have spent a whole night in prayer ; or privately, unless the Spirit stir us up thereunto. Saltmarsh Says, he Thought he could have spent a Whole night in prayer; cc av-j, cs dt n1 vvb pno12 a-acp av. np1 vvz, pns31 vvd pns31 vmd vhi vvn dt j-jn n1 p-acp n1; (6) part (DIV2) 567 Page 255
4896 but 1. whether hee did so or no hee expresseth not, lest hee should contradict his Brethren the Familists of New-England, who teach, That to take delight in the service of God, is to goe a whoring from God. but 1. whither he did so or not he Expresses not, lest he should contradict his Brothers the Familists of New england, who teach, That to take delight in the service of God, is to go a whoring from God. cc-acp crd cs pns31 vdd av cc xx pns31 vvz xx, cs pns31 vmd vvi po31 n2 dt np2 pp-f np1, r-crq vvb, cst pc-acp vvi n1 p-acp dt n1 pp-f np1, vbz pc-acp vvi dt vvg p-acp np1. (6) part (DIV2) 567 Page 255
4897 2. It would be asked, Whether this sit was on him before, or after his conversion? To say before, would seeme a delusion, or a preparation of eminency: 2. It would be asked, Whither this fit was on him before, or After his conversion? To say before, would seem a delusion, or a preparation of eminency: crd pn31 vmd vbi vvn, cs d vvb vbds p-acp pno31 a-acp, cc p-acp po31 n1? p-acp vvb a-acp, vmd vvi dt n1, cc dt n1 pp-f n1: (6) part (DIV2) 567 Page 255
4898 if after conversion, its to no purpose, except to be a mark of a converted man. if After conversion, its to no purpose, except to be a mark of a converted man. cs p-acp n1, pn31|vbz pc-acp dx n1, c-acp pc-acp vbi dt n1 pp-f dt vvn n1. (6) part (DIV2) 567 Page 255
4899 And Antinomians have no stomack to Marks: nor belongs it to the way of his conversion; which hee relates. And Antinomians have no stomach to Marks: nor belongs it to the Way of his conversion; which he relates. cc njp2 vhb dx n1 p-acp n2: ccx vvz pn31 p-acp dt n1 pp-f po31 n1; r-crq pns31 vvz. (6) part (DIV2) 567 Page 255
4900 It is true, wee cannot tye the Spirit to our houres; It is true, we cannot tie the Spirit to our hours; pn31 vbz j, pns12 vmbx vvi dt n1 p-acp po12 n2; (6) part (DIV2) 567 Page 255
4901 but then all the Lords-day-worship, all set houres at morn or at night, in private or in families, set times and houres for the Churches praying, preaching, heating, conference, reading, were unlawfull; but then all the Lords-day-worship, all Set hours At morn or At night, in private or in families, Set times and hours for the Churches praying, preaching, heating, conference, reading, were unlawful; cc-acp av d dt n1, d j-vvn n2 p-acp n1 cc p-acp n1, p-acp j cc p-acp n2, vvb n2 cc n2 p-acp dt n2 vvg, vvg, n-vvg, n1, vvg, vbdr j; (6) part (DIV2) 567 Page 255
4902 for wee cannot stint the Spirit to a set time, nor are wee tyed to time, except to the Christian Sabbath. for we cannot stint the Spirit to a Set time, nor Are we tied to time, except to the Christian Sabbath. c-acp pns12 vmbx vvi dt n1 p-acp dt j-vvn n1, ccx vbr pns12 vvn p-acp n1, c-acp p-acp dt njp n1. (6) part (DIV2) 567 Page 255
4903 Some may say, Its no charity to impute Familists errors of New-England to Antinomians here. some may say, Its no charity to impute Familists errors of New england to Antinomians Here. d vmb vvi, pn31|vbz dx n1 pc-acp vvi np2 n2 pp-f np1 p-acp njp2 av. (6) part (DIV2) 567 Page 255
4904 Answ. Seeing Saltmarsh and others here doe openly owne Antinomian Doctrine as the way of Free grace, they are to be charged with all those, till they cleare themselves, or refute those blasphemies; Answer Seeing Saltmarsh and Others Here do openly own Antinomian Doctrine as the Way of Free grace, they Are to be charged with all those, till they clear themselves, or refute those Blasphemies; np1 vvg np1 cc n2-jn av vdb av-j d np1 n1 p-acp dt n1 pp-f j n1, pns32 vbr pc-acp vbi vvn p-acp d d, c-acp pns32 vvb px32, cc vvi d n2; (6) part (DIV2) 567 Page 255
4905 which they have never done to this day. Object. 9. I seldome desired pardon of sin, till I were fitted for mercies; which they have never done to this day. Object. 9. I seldom desired pardon of since, till I were fitted for Mercies; r-crq pns32 vhb av vdn p-acp d n1. n1. crd pns11 av vvd n1 pp-f n1, c-acp pns11 vbdr vvn p-acp n2; (6) part (DIV2) 567 Page 255
4906 but now I see wee are pardoned freely. O rest not in your owne duties. but now I see we Are pardoned freely. O rest not in your own duties. cc-acp av pns11 vvb pns12 vbr vvn av-j. sy vvb xx p-acp po22 d n2. (6) part (DIV2) 568 Page 255
4907 Answ. To desire pardon of sin before we be sitted for pardon, by no Divinity is contrary to free pardon, Answer To desire pardon of since before we be sitted for pardon, by no Divinity is contrary to free pardon, np1 pc-acp vvi n1 pp-f n1 c-acp pns12 vbb vvn p-acp n1, p-acp dx n1 vbz j-jn p-acp j n1, (6) part (DIV2) 569 Page 255
4908 though such desires be fruitlesse, as coming from no gracious principles. though such Desires be fruitless, as coming from no gracious principles. cs d n2 vbb j, c-acp vvg p-acp dx j n2. (6) part (DIV2) 569 Page 255
4913 or formalia media, formall meanes of faith: they hold forth the meere order and method of graces working; or formalia media, formal means of faith: they hold forth the mere order and method of graces working; cc fw-la fw-la, j n2 pp-f n1: pns32 vvb av dt j n1 cc n1 pp-f n2 vvg; (6) part (DIV2) 570 Page 255
4914 not to desire pardon, but in Gods way of fore-going humiliation, is nothing contrary, but sweetly subordinate to free pardon. not to desire pardon, but in God's Way of foregoing humiliation, is nothing contrary, but sweetly subordinate to free pardon. xx pc-acp vvi n1, cc-acp p-acp ng1 n1 pp-f j n1, vbz pix j-jn, cc-acp av-j j pc-acp vvi vvi. (6) part (DIV2) 570 Page 256
4915 And to cure too suddenly wounds, and to honey secure and proud sinners, and sweeten and oyle a Pharisee, and to reach the Mediators bloud to an unhumbled soule, is but to turne the Gospel into a charme; And to cure too suddenly wounds, and to honey secure and proud Sinners, and sweeten and oil a Pharisee, and to reach the Mediators blood to an unhumbled soul, is but to turn the Gospel into a charm; cc p-acp vvi av av-j n2, cc p-acp n1 j cc j n2, cc vvi cc n1 dt np1, cc pc-acp vvi dt n2 n1 p-acp dt j-vvn n1, vbz cc-acp pc-acp vvi dt n1 p-acp dt n1; (6) part (DIV2) 570 Page 256
4916 and when, by Magick, you have drawne all the bloud out of the sick mans veines, and when, by Magic, you have drawn all the blood out of the sick men Veins, cc c-crq, p-acp n-jn, pn22 vhb vvn d dt n1 av pp-f dt j ng1 n2, (6) part (DIV2) 570 Page 256
4917 then to mixe his bloud with sweet poyson, and cause him drinke, and swell, and say you have made him healthie and fat. then to mix his blood with sweet poison, and cause him drink, and swell, and say you have made him healthy and fat. cs pc-acp vvi po31 n1 p-acp j n1, cc vvi pno31 vvi, cc vvi, cc vvb pn22 vhb vvn pno31 j cc j. (6) part (DIV2) 570 Page 256
4918 Now Peter, Act. 2. poured vin•ger and wine at first on the wounds of his hearers, Now Peter, Act. 2. poured vin•ger and wine At First on the wounds of his hearers, av np1, n1 crd vvn n1 cc n1 p-acp ord p-acp dt n2 pp-f po31 n2, (6) part (DIV2) 570 Page 256
4919 when hee said, Yee murthered the Lord of glory ; and they were pricked in their heart. when he said, Ye murdered the Lord of glory; and they were pricked in their heart. c-crq pns31 vvd, pn22 vvn dt n1 pp-f n1; cc pns32 vbdr vvn p-acp po32 n1. (6) part (DIV2) 570 Page 256
4920 This is the Law's work, Rom. 3. to condemne and stop the sinners mouth. And you cannot say that Peter failed in curing too suddenly; This is the Law's work, Rom. 3. to condemn and stop the Sinners Mouth. And you cannot say that Peter failed in curing too suddenly; d vbz dt n1|vbz n1, np1 crd p-acp vvi cc vvb dt ng1 n1. cc pn22 vmbx vvi cst np1 vvn p-acp vvg av av-j; (6) part (DIV2) 570 Page 256
4921 because hee preached first the Law, to wound and prick them, for that they crucified the Lord of glory, before hee preached the Gospel of beleefe and Baptisme. And the Lord rebuking Saul from heaven, convincing him of persecution, casting him downe to the ground, striking him blind, while hee trembled: Because he preached First the Law, to wound and prick them, for that they Crucified the Lord of glory, before he preached the Gospel of belief and Baptism. And the Lord rebuking Saul from heaven, convincing him of persecution, casting him down to the ground, striking him blind, while he trembled: c-acp pns31 vvd ord dt n1, pc-acp vvi cc vvi pno32, c-acp cst pns32 vvd dt n1 pp-f n1, c-acp pns31 vvd dt n1 pp-f n1 cc n1. cc dt n1 vvg np1 p-acp n1, vvg pno31 pp-f n1, vvg pno31 a-acp p-acp dt n1, vvg pno31 j, cs pns31 vvd: (6) part (DIV2) 570 Page 256
4922 And the Lords dealing with the Jayler was fourer work, then proposing and pouring the Gospel oyle and honey of fre•ly imputed righteousnesse in their wounds at the first; And the lords dealing with the Jailer was fourer work, then proposing and pouring the Gospel oil and honey of fre•ly imputed righteousness in their wounds At the First; cc dt n2 vvg p-acp dt n1 vbds n1 n1, av vvg cc vvg dt n1 n1 cc n1 pp-f j j-vvn n1 p-acp po32 n2 p-acp dt ord; (6) part (DIV2) 570 Page 256
4923 and a close unbottoming them of their own righteousnesse. and a close unbottoming them of their own righteousness. cc dt j n-vvg pno32 pp-f po32 d n1. (6) part (DIV2) 570 Page 256
4924 And the Lords way of justifying Jews and Gentiles, is a Law-way, as touching the order, Rom. 3. Having proved all to be under sin, Vers. 9, 10, 11, 12, 13, 14, 15, 16, 17, 18. hee saith, Vers. 19. Now wee know that what things soever the Law saith, it saith to them who are under the Law, that every mouth may be stopped, And the lords Way of justifying jews and Gentiles, is a Law-way, as touching the order, Rom. 3. Having proved all to be under since, Vers. 9, 10, 11, 12, 13, 14, 15, 16, 17, 18. he Says, Vers. 19. Now we know that what things soever the Law Says, it Says to them who Are under the Law, that every Mouth may be stopped, cc dt n2 n1 pp-f vvg np2 cc n2-j, vbz dt n1, c-acp vvg dt n1, np1 crd vhg vvn d pc-acp vbi p-acp n1, np1 crd, crd, crd, crd, crd, crd, crd, crd, crd, crd pns31 vvz, np1 crd av pns12 vvb d r-crq n2 av dt n1 vvz, pn31 vvz p-acp pno32 r-crq vbr p-acp dt n1, cst d n1 vmb vbi vvn, (6) part (DIV2) 570 Page 256
4925 and all the world become guilty before God. and all the world become guilty before God. cc d dt n1 vvb j p-acp np1. (6) part (DIV2) 570 Page 256
4926 Indeed, if they be convinced of sin by the Spirit, and so converted, and yet under trouble of mind, a pound of the Gospel, Indeed, if they be convinced of since by the Spirit, and so converted, and yet under trouble of mind, a pound of the Gospel, av, cs pns32 vbb vvn pp-f n1 p-acp dt n1, cc av vvn, cc av p-acp n1 pp-f n1, dt n1 pp-f dt n1, (6) part (DIV2) 570 Page 256
4927 for one ounce weight of the Law, is fit for them. for one ounce weight of the Law, is fit for them. p-acp crd n1 n1 pp-f dt n1, vbz j p-acp pno32. (6) part (DIV2) 570 Page 256
4928 But Antinomians erre, not knowing the Scriptures, in dreaming that converted soules are so from under the Law, that they have no more to doe with the Law, no more then Angels and glorified Saints ; But Antinomians err, not knowing the Scriptures, in dreaming that converted Souls Are so from under the Law, that they have no more to do with the Law, no more then Angels and glorified Saints; p-acp njp2 vvi, xx vvg dt n2, p-acp vvg d vvn n2 vbr av p-acp p-acp dt n1, cst pns32 vhb dx dc pc-acp vdi p-acp dt n1, av-dx dc cs n2 cc vvn n2; (6) part (DIV2) 570 Page 256
4929 so as the letter of the Gospel doth not lead them, but some immediate acting of the Spirit. so as the Letter of the Gospel does not led them, but Some immediate acting of the Spirit. av c-acp dt n1 pp-f dt n1 vdz xx vvi pno32, p-acp d j n-vvg pp-f dt n1. (6) part (DIV2) 570 Page 256
4930 And that 2. there is no commandement under the Gospel, but to beleeve onely. And that 2. there is no Commandment under the Gospel, but to believe only. cc d crd a-acp vbz dx n1 p-acp dt n1, cc-acp pc-acp vvi av-j. (6) part (DIV2) 570 Page 256
4931 That 3. mortification and new obedience, as M. Town and others say, is but faith in Christ, That 3. mortification and new Obedience, as M. Town and Others say, is but faith in christ, d crd n1 cc j n1, c-acp n1 n1 cc n2-jn vvb, vbz p-acp n1 p-acp np1, (6) part (DIV2) 570 Page 256
4932 and not abstinence from worldly lusts that warre against the soule. and not abstinence from worldly Lustiest that war against the soul. cc xx n1 p-acp j n2 cst vvb p-acp dt n1. (6) part (DIV2) 570 Page 256
4933 4. That the Gosp•l commandeth nothing, but perswadeth rather, that we may be Libertines and serve the flesh, and beleeve, and be saved. 4. That the Gosp•l commands nothing, but Persuadeth rather, that we may be Libertines and serve the Flesh, and believe, and be saved. crd cst dt n1 vvz pix, cc-acp vvz av, cst pns12 vmb vbi n2 cc vvi dt n1, cc vvi, cc vbi vvn. (6) part (DIV2) 570 Page 256
4934 5. That God hath made no covenant with us under the Gospel; 5. That God hath made no Covenant with us under the Gospel; crd cst np1 vhz vvn dx n1 p-acp pno12 p-acp dt n1; (6) part (DIV2) 570 Page 257
4935 the Gospel is all promise, that wee shall be carried as meere patients to heaven, in a chariot of love. 6. That the way is not strait and narrow, the Gospel is all promise, that we shall be carried as mere patients to heaven, in a chariot of love. 6. That the Way is not strait and narrow, dt n1 vbz d n1, cst pns12 vmb vbi vvn p-acp j n2 p-acp n1, p-acp dt n1 pp-f n1. crd cst dt n1 vbz xx j cc j, (6) part (DIV2) 570 Page 257
4936 but Christ hath done all to our hands. 7. That its Legall, not Gospel-conversion, to keep the soule so long under the Law for humiliation, contrition and confession, but christ hath done all to our hands. 7. That its Legal, not Gospel-conversion, to keep the soul so long under the Law for humiliation, contrition and Confessi, cc-acp np1 vhz vdn d p-acp po12 n2. crd cst vbz j, xx n1, pc-acp vvi dt n1 av av-j p-acp dt n1 p-acp n1, n1 cc n1, (6) part (DIV2) 570 Page 257
4937 and then bring them to the Gospel: and then bring them to the Gospel: cc av vvb pno32 p-acp dt n1: (6) part (DIV2) 570 Page 257
4938 whereas wee teach, that the Law purely and unmixed, without all Gospel, is not to be used as a dyet-potion, onely to purge, never to let the unconverted heare one Gospel-promise. It is true, Peter preached not Law to Cornelius, nor Philip to the Eunuch, nor Ananias to Paul ; whereas we teach, that the Law purely and unmixed, without all Gospel, is not to be used as a diet-potion, only to purge, never to let the unconverted hear one Gospel promise. It is true, Peter preached not Law to Cornelius, nor Philip to the Eunuch, nor Ananias to Paul; cs pns12 vvb, cst dt n1 av-j cc j, p-acp d n1, vbz xx pc-acp vbi vvn p-acp dt n1, av-j pc-acp vvi, av-x pc-acp vvi dt vvn vvi crd n1. pn31 vbz j, np1 vvd xx n1 p-acp np1, ccx n1 p-acp dt n1, ccx np1 p-acp np1; (6) part (DIV2) 570 Page 257
4939 but these were all converted afore-hand. Wee think the unconverted man knowes neither contrition nor confession aright. but these were all converted aforehand. we think the unconverted man knows neither contrition nor Confessi aright. cc-acp d vbdr d vvn av. pns12 vvb dt vvn n1 vvz dx n1 ccx n1 av. (6) part (DIV2) 570 Page 257
4940 But I was more confirmed that the way of Antinomians is for the flesh, not for the Gospel, But I was more confirmed that the Way of Antinomians is for the Flesh, not for the Gospel, p-acp pns11 vbds av-dc vvn cst dt n1 pp-f njp2 vbz p-acp dt n1, xx p-acp dt n1, (6) part (DIV2) 570 Page 257
4941 when I read that M. Crispe expounding Confession, 1. Joh. 1. maketh it no humble acknowledging that the sinner in person hath sinned, when I read that M. Crisp expounding Confessi, 1. John 1. makes it no humble acknowledging that the sinner in person hath sinned, c-crq pns11 vvb d n1 j vvg n1, crd np1 crd vvz pn31 dx j vvg cst dt n1 p-acp n1 vhz vvn, (6) part (DIV2) 570 Page 257
4942 and so is under wrath eternall, if God should judge him; and so is under wrath Eternal, if God should judge him; cc av vbz p-acp n1 j, cs np1 vmd vvi pno31; (6) part (DIV2) 570 Page 257
4943 but hee maketh it a part of faith, by which a sinner beleeveth and confesseth, that Christ payed for his sin, but he makes it a part of faith, by which a sinner Believeth and Confesses, that christ paid for his since, cc-acp pns31 vvz pn31 dt n1 pp-f n1, p-acp r-crq dt n1 vvz cc vvz, cst np1 vvd p-acp po31 n1, (6) part (DIV2) 570 Page 257
4944 and hee is pardoned in him. Sure Confession in Scripture is no such thing; Ezra 10.1. Neh. 9.2. In Scripture, confession of sins is opposed to covering of sin, and not forsaking of it, Pro. 28. Joshua sought not such a confession of Achan. James commands not such a Confession. Daniel 's, Ezra 's, Peter 's confession were some other thing. Joh. 1.20. Act. 19.18. Heb. 11.13. Pro. 28.13. 1 Joh. 4.2. Mar. 3.6. Josh. 7.19. Dan. 9.4. Rom. 10.10. 1 Tim. 6.13. Psal. 32.5. Jam. 5.16. Levit. 5.5. chap. 16.21. & 26.40. 2 Chron. 6.24. In which places, faith and confession of sins cannot be one; and he is pardoned in him. Sure Confessi in Scripture is no such thing; Ezra 10.1. Neh 9.2. In Scripture, Confessi of Sins is opposed to covering of since, and not forsaking of it, Pro 28. joshua sought not such a Confessi of achan. James commands not such a Confessi. daniel is, Ezra is, Peter is Confessi were Some other thing. John 1.20. Act. 19.18. Hebrew 11.13. Pro 28.13. 1 John 4.2. Mar. 3.6. Josh. 7.19. Dan. 9.4. Rom. 10.10. 1 Tim. 6.13. Psalm 32.5. Jam. 5.16. Levit. 5.5. chap. 16.21. & 26.40. 2 Chronicles 6.24. In which places, faith and Confessi of Sins cannot be one; cc pns31 vbz vvn p-acp pno31. j n1 p-acp n1 vbz dx d n1; np1 crd. np1 crd. p-acp n1, n1 pp-f n2 vbz vvn p-acp vvg pp-f n1, cc xx vvg pp-f pn31, np1 crd np1 vvd xx d dt n1 pp-f np1. np1 vvz xx d dt n1. np1 vbz, np1 vbz, np1 vbz n1 vbdr d j-jn n1. np1 crd. n1 crd. np1 crd. np1 crd. crd np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. crd np1 crd. np1 crd. np1 crd. np1 crd. n1 crd. cc crd. crd np1 crd. p-acp r-crq n2, n1 cc n1 pp-f n2 vmbx vbi crd; (6) part (DIV2) 570 Page 257
4945 nor are wee justified by confession, as by faith. But these men have learned to pervert the Scriptures. nor Are we justified by Confessi, as by faith. But these men have learned to pervert the Scriptures. ccx vbr pns12 vvn p-acp n1, c-acp p-acp n1. p-acp d n2 vhb vvn pc-acp vvi dt n2. (6) part (DIV2) 570 Page 257
4946 Asser. 9. There be more vehement stirrings and wrestlings in a naturall spirit under the Law; Asher 9. There be more vehement stirrings and wrestlings in a natural Spirit under the Law; np1 crd pc-acp vbi av-dc j n2 cc n2 p-acp dt j n1 p-acp dt n1; (6) part (DIV2) 571 Page 257
4947 as the bullock is most unruly at the first yoking: and greene wood casts most smoke. as the bullock is most unruly At the First yoking: and green wood Cast most smoke. p-acp dt n1 vbz av-ds j p-acp dt ord j-vvg: cc j-jn n1 vvz ds n1. (6) part (DIV2) 571 Page 257
4948 Paul, Rom. 7. was slaine by the Law; but this makes more way for Christ: and though it doe not morally soften, and facilitate the new birth; yet it ripeneth the out-breaking. Preparations are penall, to subdue; Paul, Rom. 7. was slain by the Law; but this makes more Way for christ: and though it do not morally soften, and facilitate the new birth; yet it ripeneth the outbreaking. Preparations Are penal, to subdue; np1, np1 crd vbds vvn p-acp dt n1; cc-acp d vvz dc n1 p-acp np1: cc cs pn31 vdb xx av-j vvi, cc vvi dt j n1; av pn31 vvz dt j. n2 vbr j, pc-acp vvi; (6) part (DIV2) 571 Page 257
4949 not morall, to deserve or merit; nor conditionall, to engage Christ to convert, or to facilitate conversion. not moral, to deserve or merit; nor conditional, to engage christ to convert, or to facilitate conversion. xx j, pc-acp vvi cc vvi; ccx j, pc-acp vvi np1 pc-acp vvi, cc pc-acp vvi n1. (6) part (DIV2) 571 Page 257
4950 Asser. 10. There be no preparations at all required before Redemption, 1 Tim. 1.15. Rom. 5.8. Asher 10. There be no preparations At all required before Redemption, 1 Tim. 1.15. Rom. 5.8. np1 crd pc-acp vbi dx n2 p-acp d vvd p-acp n1, crd np1 crd. np1 crd. (6) part (DIV2) 572 Page 258
4951 But there is a farre other order in the working of Conversion: Those who confound the one with the other, speak ignorantly of the wayes of Grace; But there is a Far other order in the working of Conversion: Those who confound the one with the other, speak ignorantly of the ways of Grace; p-acp pc-acp vbz dt j j-jn n1 p-acp dt n-vvg pp-f n1: d r-crq vvb dt crd p-acp dt n-jn, vvb av-j pp-f dt n2 pp-f n1; (6) part (DIV2) 572 Page 258
4952 for though both be of meere grace, without wages or merit, yet wee are meere patients in the one, not in the other. for though both be of mere grace, without wages or merit, yet we Are mere patients in the one, not in the other. c-acp cs d vbb pp-f j n1, p-acp n2 cc n1, av pns12 vbr j n2 p-acp dt pi, xx p-acp dt n-jn. (6) part (DIV2) 572 Page 258
4953 Saltmarsh and Antinomians argue from the one to the other, most ignorantly. Saltmarsh and Antinomians argue from the one to the other, most ignorantly. np1 cc njp2 vvi p-acp dt crd p-acp dt n-jn, av-ds av-j. (6) part (DIV2) 572 Page 258
4954 Asser. 11. That the promises of the Gospel are holden forth to sinners, as sinners, hath a two fold sense: 1. As that they be sinners, Asher 11. That the promises of the Gospel Are held forth to Sinners, as Sinners, hath a two fold sense: 1. As that they be Sinners, np1 crd cst dt n2 pp-f dt n1 vbr vvn av p-acp n2, p-acp n2, vhz dt crd n1 n1: crd p-acp cst pns32 vbb n2, (6) part (DIV2) 573 Page 258
4955 and all in a sinfull condition to whom the promises are holden forth. This is most true and sound. and all in a sinful condition to whom the promises Are held forth. This is most true and found. cc d p-acp dt j n1 p-acp ro-crq dt n2 vbr vvn av. d vbz av-ds j cc j. (6) part (DIV2) 573 Page 258
4956 The Kingdome of grace is an Hospitall and Guest-house of sick ones, fit for the art and mercy of the Physician Christ. 2. So as they are all immediatly to beleeve and apply Christ and the promises, who are sinners; The Kingdom of grace is an Hospital and Guesthouse of sick ones, fit for the art and mercy of the physician christ. 2. So as they Are all immediately to believe and apply christ and the promises, who Are Sinners; dt n1 pp-f n1 vbz dt n1 cc n1 pp-f j pi2, j p-acp dt n1 cc n1 pp-f dt n1 np1. crd av c-acp pns32 vbr av-d av-j pc-acp vvi cc vvi np1 cc dt n2, r-crq vbr n2; (6) part (DIV2) 573 Page 258
4957 and there be nothing required of sinners, but that they may all immediatly challenge interest in Christ, and there be nothing required of Sinners, but that they may all immediately challenge Interest in christ, cc pc-acp vbi pix vvn pp-f n2, cc-acp cst pns32 vmb d av-j vvi n1 p-acp np1, (6) part (DIV2) 573 Page 258
4958 after their owne way and order, without humiliation, or any Law-work. In this sense, it is most false, that the Promises are holden forth to sinners, as sinners ; After their own Way and order, without humiliation, or any Law work. In this sense, it is most false, that the Promises Are held forth to Sinners, as Sinners; p-acp po32 d n1 cc n1, p-acp n1, cc d n1. p-acp d n1, pn31 vbz av-ds j, cst dt vvz vbr vvn av p-acp n2, c-acp n2; (6) part (DIV2) 573 Page 258
4959 because then Christ should bee holden forth to all sinners, Americans, Indians, and sinners who never, by the least rumor, heard one word of Christ. 2. Peter desires not Simon Magus to beleeve that God had loved him, in Christ Jesus, with an everlasting love; Because then christ should be held forth to all Sinners, Americans, Indians, and Sinners who never, by the least rumor, herd one word of christ. 2. Peter Desires not Simon Magus to believe that God had loved him, in christ jesus, with an everlasting love; c-acp cs np1 vmd vbi vvn av p-acp d n2, np1, np1, cc n2 r-crq av, p-acp dt ds n1, vvd crd n1 pp-f np1. crd np1 vvz xx np1 np1 pc-acp vvi cst np1 vhd vvn pno31, p-acp np1 np1, p-acp dt j n1; (6) part (DIV2) 573 Page 258
4960 nor doth the Gospel-promise offer immediatly soule-rest to the hardened, and proud sinner, wallowing in his lusts, nor does the Gospel promise offer immediately Soul-rest to the hardened, and proud sinner, wallowing in his Lustiest, ccx vdz dt n1 vvb av-j n1 p-acp dt j-vvn, cc j n1, vvg p-acp po31 n2, (6) part (DIV2) 573 Page 258
4961 as hee is a hardened sinner; as he is a hardened sinner; c-acp pns31 vbz dt j-vvn n1; (6) part (DIV2) 573 Page 258
4962 nor is the acceptable yeare of the Lord proclaimed, nor beauty and the oyle of joy offered immediatly to any, nor is the acceptable year of the Lord proclaimed, nor beauty and the oil of joy offered immediately to any, ccx vbz dt j n1 pp-f dt n1 vvn, ccx n1 cc dt n1 pp-f n1 vvd av-j p-acp d, (6) part (DIV2) 573 Page 258
4963 but to those who are weary and laden, and who mourne in Sion, and wallow in ashes, Mat. 11.28, 29, 30. Esay 61.1, 2, 3. Its true, to all within the visible Church, Christ is offered without price or money; but to those who Are weary and laden, and who mourn in Sion, and wallow in Ashes, Mathew 11.28, 29, 30. Isaiah 61.1, 2, 3. Its true, to all within the visible Church, christ is offered without price or money; cc-acp p-acp d r-crq vbr j cc vvn, cc r-crq vvi p-acp np1, cc vvb p-acp n2, np1 crd, crd, crd np1 crd, crd, crd po31 j, p-acp d p-acp dt j n1, np1 vbz vvn p-acp n1 cc n1; (6) part (DIV2) 573 Page 258
4964 but to be received after Christs fashion and order, not after our order; that is, after the soule is under selfe-despaire of salvation, and in the sinners moneth, but to be received After Christ fashion and order, not After our order; that is, After the soul is under self-despair of salvation, and in the Sinners Monn, cc-acp pc-acp vbi vvn p-acp npg1 n1 cc n1, xx p-acp po12 n1; d vbz, p-acp dt n1 vbz p-acp n1 pp-f n1, cc p-acp dt ng1 n1, (6) part (DIV2) 573 Page 258
4965 when hee hath been with childe of hell. when he hath been with child of hell. c-crq pns31 vhz vbn p-acp n1 pp-f n1. (6) part (DIV2) 573 Page 258
4966 I grant, in regard of time, sinners cannot come too soon to Christ, nor too early to Wisdome; I grant, in regard of time, Sinners cannot come too soon to christ, nor too early to Wisdom; pns11 vvb, p-acp n1 pp-f n1, n2 vmbx vvi av av p-acp np1, ccx av av-j p-acp n1; (6) part (DIV2) 573 Page 258
4967 but in regard of order, many come too soon, and unprepared. Simon Magus too soon beleeved. but in regard of order, many come too soon, and unprepared. Simon Magus too soon believed. cc-acp p-acp n1 pp-f n1, d vvb av av, cc j. np1 np1 av av vvn. (6) part (DIV2) 573 Page 258
4968 Saltmarsh saith, Hee mis-beleeved too soon; for he falsly beleeved: none can beleeve too soon. Answ. To beleeve too soon, is to mis-beleeve; Saltmarsh Says, He mis-beleeved too soon; for he falsely believed: none can believe too soon. Answer To believe too soon, is to misbeleeve; np1 vvz, pns31 j av av; c-acp pns31 av-j vvd: pix vmb vvi av av. np1 pc-acp vvi av av, vbz p-acp j; (6) part (DIV2) 573 Page 258
4969 and Saltmarsh and Antinomians teach us the method of false-beleeving, when they teach us too soone to beleeve; and Saltmarsh and Antinomians teach us the method of false-believing, when they teach us too soon to believe; cc np1 cc njp2 vvb pno12 dt n1 pp-f j, c-crq pns32 vvb pno12 av av pc-acp vvi; (6) part (DIV2) 573 Page 259
4970 that is, to beleeve that God hath loved you (be yee what yee will, Simon Magus, Judas, or others) with an everlasting love; that is, to believe that God hath loved you (be ye what ye will, Simon Magus, Judas, or Others) with an everlasting love; cst vbz, pc-acp vvi cst np1 vhz vvn pn22 (vbi pn22 r-crq pn22 vmb, np1 np1, np1, cc n2-jn) p-acp dt j n1; (6) part (DIV2) 573 Page 259
4971 for that is the Antinomian Faith. for that is the Antinomian Faith. p-acp d vbz dt np1 n1. (6) part (DIV2) 573 Page 259
4972 Simon Magus is without any fore-going humiliation, or sense of sin, or selfe-despaire, to beleeve hee was no lesse written in the Lambs book of life from eternity, then Peter ; Simon Magus is without any foregoing humiliation, or sense of since, or self-despair, to believe he was no less written in the Lambs book of life from eternity, then Peter; np1 np1 vbz p-acp d j n1, cc n1 pp-f n1, cc n1, pc-acp vvi pns31 vbds av-dx av-dc vvn p-acp dt ng1 n1 pp-f n1 p-acp n1, av np1; (6) part (DIV2) 573 Page 259
4973 and this hee cannot beleeve soon enough. I say, neither soon or late ought a reprobate to beleeve any such thing. and this he cannot believe soon enough. I say, neither soon or late ought a Reprobate to believe any such thing. cc d pns31 vmbx vvi av av-d. pns11 vvb, av-dx av cc av-j vmd dt n-jn pc-acp vvi d d n1. (6) part (DIV2) 573 Page 259
4974 A covetous man, who had great possessions, had not yet bidden fare-well to his old god Mammon, when hee came to Christ; A covetous man, who had great possessions, had not yet bidden farewell to his old god Mammon, when he Come to christ; dt j n1, r-crq vhd j n2, vhd xx av vvn n1 p-acp po31 j n1 np1, c-crq pns31 vvd p-acp np1; (6) part (DIV2) 573 Page 259
4975 therefore hee departed sad from Christ. Another came before hee had buried his father; Therefore he departed sad from christ. another Come before he had buried his father; av pns31 vvd j p-acp np1. n-jn vvd c-acp pns31 vhd vvn po31 n1; (6) part (DIV2) 573 Page 259
4976 and some come, Luk. 14.28, 29. before they advise with their strength, and what Christ will cost them. and Some come, Luk. 14.28, 29. before they Advice with their strength, and what christ will cost them. cc d vvb, np1 crd, crd p-acp pns32 vvb p-acp po32 n1, cc r-crq np1 vmb vvi pno32. (6) part (DIV2) 573 Page 259
4977 I desire I be not mistaken: none can be throughly fitted for Christ, before hee come to Christ; I desire I be not mistaken: none can be thoroughly fitted for christ, before he come to christ; pns11 vvb pns11 vbi xx vvn: pix vmb vbi av-j vvn p-acp np1, c-acp pns31 vvb p-acp np1; (6) part (DIV2) 573 Page 259
4978 but it is as true, some would buy the pearle before they sell all they have, which is not the wise Merchants part: but it is as true, Some would buy the pearl before they fell all they have, which is not the wise Merchant's part: cc-acp pn31 vbz a-acp j, d vmd vvi dt n1 c-acp pns32 vvb d pns32 vhb, r-crq vbz xx dt j ng1 n1: (6) part (DIV2) 573 Page 259
4979 and they erre fouly who argue thus, If I were not a sinner, or if my sinnes were lesse hainous, and they err foully who argue thus, If I were not a sinner, or if my Sins were less heinous, cc pns32 vvb av-j r-crq n1 av, cs pns11 vbdr xx dt n1, cc cs po11 n2 vbdr av-dc j, (6) part (DIV2) 573 Page 259
4980 and so I were lesse unworthy, I would come to Christ and beleeve; but ah, I am so grievous an offender, and so unworthy, that I cannot goe. and so I were less unworthy, I would come to christ and believe; but ah, I am so grievous an offender, and so unworthy, that I cannot go. cc av pns11 vbdr av-dc j, pns11 vmd vvi p-acp np1 cc vvi; cc-acp uh, pns11 vbm av j dt n1, cc av j, cst pns11 vmbx vvi. (6) part (DIV2) 573 Page 259
4981 Their Antecedent is true, but the Consequence is naught and wicked. Their Antecedent is true, but the Consequence is nought and wicked. po32 n1 vbz j, cc-acp dt n1 vbz pix cc j. (6) part (DIV2) 573 Page 259
4982 It is true, I am sicke, and good that I both say and feele that I am sicke; It is true, I am sick, and good that I both say and feel that I am sick; pn31 vbz j, pns11 vbm j, cc j cst pns11 d vvb cc vvb cst pns11 vbm j; (6) part (DIV2) 573 Page 259
4983 but, ergo, I cannot, I will not goe to the Physician, that is wicked Logick, and the contrary consequence is good: but, ergo, I cannot, I will not go to the physician, that is wicked Logic, and the contrary consequence is good: cc-acp, fw-la, pns11 vmbx, pns11 vmb xx vvi p-acp dt n1, cst vbz j n1, cc dt j-jn n1 vbz j: (6) part (DIV2) 573 Page 259
4984 whereas the other consequence is a seeking of righteousnesse in our selves. 2. Another false ground is here laid by Libertines, That wee place worth and righteousnesse in Preparations; whereas the other consequence is a seeking of righteousness in our selves. 2. another false ground is Here laid by Libertines, That we place worth and righteousness in Preparations; cs dt j-jn n1 vbz dt n-vvg pp-f n1 p-acp po12 n2. crd j-jn j n1 vbz av vvn p-acp n2, cst pns12 vvb j cc n1 p-acp n2; (6) part (DIV2) 573 Page 259
4985 or, 2. That Preparations make us lesse unworthy, and lesse sinners. But Preparations are not in any sort to us money nor hire; or, 2. That Preparations make us less unworthy, and less Sinners. But Preparations Are not in any sort to us money nor hire; cc, crd d n2 vvb pno12 av-dc j, cc av-dc n2. p-acp n2 vbr xx p-acp d n1 p-acp pno12 n1 ccx n1; (6) part (DIV2) 573 Page 259
4986 wee value them as dung, and sin; we valve them as dung, and since; pns12 vvb pno32 p-acp n1, cc n1; (6) part (DIV2) 573 Page 259
4987 yet such sin, as sicknesse is in relation to physick. 2. Preparations remove not one dram, yet such since, as sickness is in Relation to physic. 2. Preparations remove not one dram, av d n1, c-acp n1 vbz p-acp n1 p-acp n1. crd n2 vvb xx crd n1, (6) part (DIV2) 573 Page 259
4988 or twentieth part of an ounce of guiltinesse, or sin. or twentieth part of an ounce of guiltiness, or since. cc ord n1 pp-f dt n1 pp-f n1, cc n1. (6) part (DIV2) 573 Page 259
4989 Christ, in practice of Free-grace, not by Law, yea not by promise, gives grace to the thus prepared, christ, in practice of Free grace, not by Law, yea not by promise, gives grace to the thus prepared, np1, p-acp n1 pp-f n1, xx p-acp n1, uh xx p-acp n1, vvz n1 p-acp dt av vvd, (6) part (DIV2) 573 Page 259
4990 and often hee denyes it also: Yea, and there is a good houre appointed by God, when Christ comes. and often he Denies it also: Yea, and there is a good hour appointed by God, when christ comes. cc av pns31 vvz pn31 av: uh, cc pc-acp vbz dt j n1 vvn p-acp np1, c-crq np1 vvz. (6) part (DIV2) 573 Page 259
4991 Other Physicians take diseases so early as they can, lest the malice of the disease over-come art; Other Physicians take diseases so early as they can, lest the malice of the disease overcome art; av-jn n2 vvb n2 av av-j c-acp pns32 vmb, cs dt n1 pp-f dt n1 vvi n1; (6) part (DIV2) 573 Page 259
4992 but Christ lets sin of purpose ripen, to the eleventh houre, often to the twelfth houre: Hee knowes his art can over-take and out-run seven devils, most easily. but christ lets since of purpose ripen, to the eleventh hour, often to the twelfth hour: He knows his art can overtake and outrun seven Devils, most Easily. cc-acp np1 vvb|pno12 n1 pp-f n1 vvi, p-acp dt ord n1, av p-acp dt ord n1: pns31 vvz po31 n1 vmb vvb cc vvi crd n2, av-ds av-j. (6) part (DIV2) 573 Page 259
4993 The omnipotency of grace knowes no such thing, as more or lesse pardonable in sin; The omnipotency of grace knows no such thing, as more or less pardonable in since; dt n1 pp-f n1 vvz dx d n1, c-acp av-dc cc av-dc j p-acp n1; (6) part (DIV2) 573 Page 260
4994 yea of purpose to heighten grace, that sinfulnesse may contend with grace, and be overcome, the Gentiles must be like corn ripe, white and yellow, ere the sickle cut them down, and they be converted. Joh. 4.35. The boyle must be ripe ere it break; yea of purpose to heighten grace, that sinfulness may contend with grace, and be overcome, the Gentiles must be like corn ripe, white and yellow, ere the fickle Cut them down, and they be converted. John 4.35. The boil must be ripe ere it break; uh pp-f n1 pc-acp vvi n1, cst n1 vmb vvi p-acp n1, cc vbi vvn, dt n2-j vmb vbi j n1 j, j-jn cc j-jn, c-acp dt n1 vvd pno32 a-acp, cc pns32 vbb vvn. np1 crd. dt vvi vmb vbi j c-acp pn31 vvi; (6) part (DIV2) 573 Page 260
4995 the sea full ere it turne; therefore the Lord appoints a time, and sets a day for conversion. Tit. 3.3. We our selves were sometime NONLATINALPHABET, mad ; the sea full ere it turn; Therefore the Lord appoints a time, and sets a day for conversion. Tit. 3.3. We our selves were sometime, mad; dt n1 j c-acp pn31 vvi; av dt n1 vvz dt n1, cc vvz dt n1 p-acp n1. np1 crd. pns12 po12 n2 vbdr av, j; (6) part (DIV2) 573 Page 260
4996 but the Lord hath a gracious NONLATINALPHABET, when; When the kindnesse and man-love of God appeared, hee saved us. And, Jer. 50.4. In those dayes, and at that time, saith the Lord, the children of Israel shall come, they and the children of Judah, going and weeping, they shall seek the Lord. Zech. 12.11. And in that day, there shall be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon. but the Lord hath a gracious, when; When the kindness and man-love of God appeared, he saved us. And, Jer. 50.4. In those days, and At that time, Says the Lord, the children of Israel shall come, they and the children of Judah, going and weeping, they shall seek the Lord. Zechariah 12.11. And in that day, there shall be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddo. cc-acp dt n1 vhz dt j, c-crq; c-crq dt n1 cc n1 pp-f np1 vvd, pns31 vvd pno12. cc, np1 crd. p-acp d n2, cc p-acp d n1, vvz dt n1, dt n2 pp-f np1 vmb vvi, pns32 cc dt n2 pp-f np1, vvg cc vvg, pns32 vmb vvi dt n1. np1 crd. cc p-acp d n1, pc-acp vmb vbi dt j n1 p-acp np1, c-acp dt n1 pp-f np1 p-acp dt n1 pp-f np1. (6) part (DIV2) 573 Page 260
4997 Its good to lie and wait at the doore and posts of Wisdomes house, and to lie and attend Christs tyde, it may come in an houre that you would never have beleeved. Its good to lie and wait At the door and posts of Wisdoms house, and to lie and attend Christ tIED, it may come in an hour that you would never have believed. pn31|vbz j pc-acp vvi cc vvi p-acp dt n1 cc n2 pp-f n2 n1, cc pc-acp vvi cc vvi npg1 n1, pn31 vmb vvi p-acp dt n1 cst pn22 vmd av-x vhi vvn. (6) part (DIV2) 573 Page 260
4998 O what depth of mercy, when for naturall, or no saving-one-waiting, or upon a poore venture, What if I goe to Christ, I can have no lesse then I have? beside any gracious intention the Lord saves, O what depth of mercy, when for natural, or no saving-one-waiting, or upon a poor venture, What if I go to christ, I can have no less then I have? beside any gracious intention the Lord saves, sy q-crq n1 pp-f n1, c-crq p-acp j, cc dx j, cc p-acp dt j n1, r-crq cs pns11 vvb p-acp np1, pns11 vmb vhi dx dc cs pns11 vhb? p-acp d j n1 dt n1 vvz, (6) part (DIV2) 573 Page 260
4999 and the wind not looked for turnes faire for a sea-voyage to heaven, in the Lords time. and the wind not looked for turns fair for a sea-voyage to heaven, in the lords time. cc dt n1 xx vvn p-acp n2 j p-acp dt n1 p-acp n1, p-acp dt n2 n1. (6) part (DIV2) 573 Page 260
5000 Asser. 12. The ground moving Christ to renew his love in drawing a fallen Saint out of the pit, is the same that from heaven shined on him at the beginning. Love is an undevided thing; Asher 12. The ground moving christ to renew his love in drawing a fallen Saint out of the pit, is the same that from heaven shined on him At the beginning. Love is an undivided thing; np1 crd dt n1 vvg np1 pc-acp vvi po31 n1 p-acp vvg dt j-vvn n1 av pp-f dt n1, vbz dt d cst p-acp n1 vvd p-acp pno31 p-acp dt n1. n1 vbz dt j n1; (6) part (DIV2) 574 Page 260
5001 there are not two loves, or three loves in Christ, that which begins the good work, promoves it, there Are not two loves, or three loves in christ, that which begins the good work, promoves it, pc-acp vbr xx crd n2, cc crd n2 p-acp np1, cst r-crq vvz dt j n1, vvz pn31, (6) part (DIV2) 574 Page 260
5002 even the same love which Christ hath taken up to heaven with him, and there ye find it before you, even the same love which christ hath taken up to heaven with him, and there you find it before you, av dt d n1 r-crq np1 vhz vvn a-acp p-acp n1 p-acp pno31, cc a-acp pn22 vvb pn31 p-acp pn22, (6) part (DIV2) 574 Page 260
5271 yea, and delight, and joy unspeakable, and glorious, may be and are in one regenerate person. yea, and delight, and joy unspeakable, and glorious, may be and Are in one regenerate person. uh, cc n1, cc n1 j, cc j, vmb vbi cc vbr p-acp crd j-vvn n1. (7) part (DIV2) 600 Page 274
5003 when ye come thither. 2. Some love-sicknesse goes before his returne, Cant. 3. I was but a little passed, I found him whom my soule loves: when you come thither. 2. some lovesickness Goes before his return, Cant 3. I was but a little passed, I found him whom my soul loves: c-crq pn22 vvb av. crd d n1 vvz p-acp po31 n1, np1 crd pns11 vbds p-acp dt j vvn, pns11 vvd pno31 r-crq po11 n1 vvz: (6) part (DIV2) 574 Page 260
5004 the skie devides and rents it selfe, and then the Sunne is on its way to rise; the sky divides and rends it self, and then the Sun is on its Way to rise; dt n1 vvz cc vvz pn31 n1, cc av dt n1 vbz p-acp po31 n1 pc-acp vvi; (6) part (DIV2) 574 Page 260
5005 the birds begin to sing, then the Summer is neere, the voice of the Turtle is heard, then the winter is gone; the Birds begin to sing, then the Summer is near, the voice of the Turtle is herd, then the winter is gone; dt n2 vvb pc-acp vvi, av dt n1 vbz j, dt n1 pp-f dt n1 vbz vvn, av dt n1 vbz vvn; (6) part (DIV2) 574 Page 260
5006 when the affections grow warme, the welbeloved is upon a returne. 3. You die for want of Christ ; when the affections grow warm, the well-beloved is upon a return. 3. You die for want of christ; c-crq dt n2 vvb j, dt j vbz p-acp dt n1. crd pn22 vvb p-acp n1 pp-f np1; (6) part (DIV2) 574 Page 260
5007 absence seemes to be at the highest, when hunger for a renewed drawing in the way of comforting is great, absence seems to be At the highest, when hunger for a renewed drawing in the Way of comforting is great, n1 vvz pc-acp vbi p-acp dt js, c-crq n1 p-acp dt j-vvn vvg p-acp dt n1 pp-f vvg vbz j, (6) part (DIV2) 574 Page 260
5008 and the sad soule, lowest, he will come at night, and sup, if hee dine not. 4. Let Christ moderate his own pace; hope quietly waiteth; and the sad soul, lowest, he will come At night, and sup, if he dine not. 4. Let christ moderate his own pace; hope quietly waits; cc dt j n1, js, pns31 vmb vvi p-acp n1, cc vvi, cs pns31 vvb xx. crd vvb np1 vvi po31 d n1; vvb av-jn vvz; (6) part (DIV2) 574 Page 260
5009 Hope is not a shouting and a tumultuous grace. Hope is not a shouting and a tumultuous grace. n1 vbz xx dt j-vvg cc dt j n1. (6) part (DIV2) 574 Page 260
5010 5. Your disposition for Christs returne, can speake much for a renewed drawing, as when the Church findes her own pace s•ow, 5. Your disposition for Christ return, can speak much for a renewed drawing, as when the Church finds her own pace s•ow, crd po22 n1 p-acp npg1 vvi, vmb vvi d p-acp dt j-vvn vvg, c-acp c-crq dt n1 vvz po31 d n1 av, (6) part (DIV2) 574 Page 261
5011 and prayes, draw me, we will runne ; and prays, draw me, we will run; cc vvz, vvb pno11, pns12 vmb vvi; (6) part (DIV2) 574 Page 261
5012 then hee sendeth ushers before to tell that he will come. 6. Sick nights for the Lords absence in not drawing, are most spirituall signes. then he sends ushers before to tell that he will come. 6. Sick nights for the lords absence in not drawing, Are most spiritual Signs. cs pns31 vvz n2 a-acp pc-acp vvi cst pns31 vmb vvi. crd j n2 p-acp dt n2 n1 p-acp xx vvg, vbr av-ds j n2. (6) part (DIV2) 574 Page 261
5013 Antinomians beleeve, that all the promises in the Gospel, made upon conditions, to bee performed by creatures, especially free-will casting in its share to the worke, smell of some graines of the Law, Antinomians believe, that all the promises in the Gospel, made upon conditions, to be performed by creatures, especially freewill casting in its share to the work, smell of Some grains of the Law, njp2 vvi, cst d dt n2 p-acp dt n1, vvn p-acp n2, pc-acp vbi vvn p-acp n2, av-j n1 vvg p-acp po31 n1 p-acp dt n1, vvb pp-f d n2 pp-f dt n1, (6) part (DIV2) 575 Page 261
5014 and of obedience for hire, and that bargaining of this kind, cannot consist with free grace. and of Obedience for hire, and that bargaining of this kind, cannot consist with free grace. cc pp-f n1 p-acp n1, cc d vvg pp-f d n1, vmbx vvi p-acp j n1. (6) part (DIV2) 575 Page 261
5015 And the doubt may seeme to have strength in that our Divines argue against the Arminian decree of election to glory, upon condion of faith and perseverance, foreseene in the persons so chosen, And the doubt may seem to have strength in that our Divines argue against the Arminian Decree of election to glory, upon Condition of faith and perseverance, foreseen in the Persons so chosen, cc dt n1 vmb vvi pc-acp vhi n1 p-acp d po12 n2-jn vvb p-acp dt np1 n1 pp-f n1 p-acp n1, p-acp fw-la pp-f n1 cc n1, vvn p-acp dt n2 av vvn, (6) part (DIV2) 575 Page 261
5016 because then election to glory should not be of meere grace, but depend on some thing in the creature, Because then election to glory should not be of mere grace, but depend on Some thing in the creature, c-acp cs n1 p-acp n1 vmd xx vbi pp-f j n1, p-acp vvi p-acp d n1 p-acp dt n1, (6) part (DIV2) 575 Page 261
5017 as on a condition or motive; at least, if not as on a cause, worke, or hire. as on a condition or motive; At least, if not as on a cause, work, or hire. c-acp p-acp dt n1 cc n1; p-acp ds, cs xx c-acp p-acp dt n1, n1, cc n1. (6) part (DIV2) 575 Page 261
5018 But Arminians reply, the condition being of grace, cannot make any thing against the freedome of the grace of election; But Arminians reply, the condition being of grace, cannot make any thing against the freedom of the grace of election; p-acp njp2 vvi, dt n1 vbg pp-f n1, vmbx vvi d n1 p-acp dt n1 pp-f dt n1 pp-f n1; (6) part (DIV2) 575 Page 261
5019 because, so justification and glorification should not be of meere grace; Because, so justification and glorification should not be of mere grace; c-acp, av n1 cc n1 vmd xx vbi pp-f j n1; (6) part (DIV2) 575 Page 261
5020 for sure, we are justified and saved upon condition of faith, freely given us of God. The question then must bee, Whether there can be any conditionall promises in the Gospel of Grace, or whether a condition performed by us, for sure, we Are justified and saved upon condition of faith, freely given us of God. The question then must be, Whither there can be any conditional promises in the Gospel of Grace, or whither a condition performed by us, p-acp j, pns12 vbr vvn cc vvn p-acp n1 pp-f n1, av-j vvn pno12 pp-f np1. dt n1 av vmb vbi, cs pc-acp vmb vbi d j n2 p-acp dt n1 pp-f n1, cc cs dt n1 vvn p-acp pno12, (6) part (DIV2) 575 Page 261
5021 and free grace can consist together. Antinomians say they, are contrary as fire and water. Hence these positions for the clearing of this considerable question. and free grace can consist together. Antinomians say they, Are contrary as fire and water. Hence these positions for the clearing of this considerable question. cc j n1 vmb vvi av. njp2 vvi pns32, vbr j-jn c-acp n1 cc n1. av d n2 p-acp dt n-vvg pp-f d j n1. (6) part (DIV2) 575 Page 261
5092 and therefore election is more free, but all these as they are in God, are equally free, and Therefore election is more free, but all these as they Are in God, Are equally free, cc av n1 vbz av-dc j, cc-acp d d c-acp pns32 vbr p-acp np1, vbr av-j j, (6) part (DIV2) 581 Page 265
5022 Pos. 1. The condition that Arminians fancie to bee in the Gospel, can neither consist with the grace of election, justification, calling of grace, Pos. 1. The condition that Arminians fancy to be in the Gospel, can neither consist with the grace of election, justification, calling of grace, np1 crd dt n1 cst njp2 vvi pc-acp vbi p-acp dt n1, vmb av-dx vvi p-acp dt n1 pp-f n1, n1, vvg pp-f n1, (6) part (DIV2) 577 Page 261
5023 or crowning of beleevers with glory; this condition they say we hold, but they erre: or crowning of believers with glory; this condition they say we hold, but they err: cc vvg pp-f n2 p-acp n1; d n1 pns32 vvb pns12 vvb, cc-acp pns32 vvb: (6) part (DIV2) 577 Page 261
5024 because it is a condition of hire, that they have borrowed from Lawyers, such as is betweene man and man, ex causa onerosa, its absolutly in the power of men to doe, Because it is a condition of hire, that they have borrowed from Lawyers, such as is between man and man, ex causa onerosa, its absolutely in the power of men to do, c-acp pn31 vbz dt n1 pp-f n1, cst pns32 vhb vvn p-acp n2, d c-acp vbz p-acp n1 cc n1, fw-la fw-la fw-la, po31 av-j p-acp dt n1 pp-f n2 pc-acp vdi, (6) part (DIV2) 577 Page 261
5025 or not to doe, and bowes and determineth the Lord and his free will, absolutly to this part of the contradiction, which the creature choseth, or not to do, and bows and determineth the Lord and his free will, absolutely to this part of the contradiction, which the creature chooses, cc xx pc-acp vdi, cc n2 cc vvz dt n1 cc po31 j n1, av-j p-acp d n1 pp-f dt n1, r-crq dt n1 vvz, (6) part (DIV2) 577 Page 261
5026 though contrary to the naturall inclination, and Antecedent will and decree of God, wishing, desiring, and earnestly inclining to the obedience and salvation of the creature. though contrary to the natural inclination, and Antecedent will and Decree of God, wishing, desiring, and earnestly inclining to the Obedience and salvation of the creature. cs j-jn p-acp dt j n1, cc n1 vmb cc n1 pp-f np1, vvg, vvg, cc av-j vvg p-acp dt n1 cc n1 pp-f dt n1. (6) part (DIV2) 577 Page 261
5027 Now works of grace and infinite grace, flow from the bowels, and in-most desire of God, nothing without laying bonds, chaines, Now works of grace and infinite grace, flow from the bowels, and inmost desire of God, nothing without laying bonds, chains, av n2 pp-f n1 cc j n1, vvb p-acp dt n2, cc j n1 pp-f np1, pix p-acp vvg n2, n2, (6) part (DIV2) 577 Page 261
5028 or determination on the Lords grace, or his holy will. or determination on the lords grace, or his holy will. cc n1 p-acp dt n2 vvb, cc po31 j n1. (6) part (DIV2) 577 Page 262
5029 Could our well-doing milke out of the breasts of Christs free grace, or extrinsecally determine the will or acts of free-bounty; Grace should not be grace. Could our welldoing milk out of the breasts of Christ free grace, or extrinsically determine the will or acts of free-bounty; Grace should not be grace. vmd po12 n1 n1 av pp-f dt n2 pp-f npg1 j n1, cc av-j vvi dt n1 cc n2 pp-f n1; n1 vmd xx vbi n1. (6) part (DIV2) 577 Page 262
5030 But without money or hire, the Lord giveth his wine and milke, Isai 55.1. Ephes. 2.1, 2. Ezech. 16.5, 6, 7. 2 Tim. 1.9. Tit. 3.3. (2.) Because such a condition is of work, not of grace; But without money or hire, the Lord gives his wine and milk, Isaiah 55.1. Ephesians 2.1, 2. Ezekiel 16.5, 6, 7. 2 Tim. 1.9. Tit. 3.3. (2.) Because such a condition is of work, not of grace; p-acp p-acp n1 cc n1, dt n1 vvz po31 n1 cc n1, np1 crd. np1 crd, crd np1 crd, crd, crd crd np1 crd. np1 crd. (crd) p-acp d dt n1 vbz pp-f n1, xx pp-f n1; (6) part (DIV2) 577 Page 262
5031 and so of no lesse Law-debt and bargaining, then can be between man and man. And the party that fulfilleth the condition; and so of no less Law debt and bargaining, then can be between man and man. And the party that fulfilleth the condition; cc av pp-f dx dc n1 cc vvg, av vmb vbi p-acp n1 cc n1. cc dt n1 cst vvz dt n1; (6) part (DIV2) 577 Page 262
5032 is 1. most free to forfeit his wages, by working, or not working, as the hireling, or labourer, in a vineyard; is 1. most free to forfeit his wages, by working, or not working, as the hireling, or labourer, in a vineyard; vbz crd av-ds j pc-acp vvi po31 n2, p-acp vvg, cc xx vvg, c-acp dt n1, cc n1, p-acp dt n1; (6) part (DIV2) 577 Page 262
5033 yea or any Merchant ingaged to another, to performe a condition, of which he is Lord and Master, to doe or not doe. 2. He is no wise necessitate nor determined any way, yea or any Merchant engaged to Another, to perform a condition, of which he is Lord and Master, to do or not do. 2. He is no wise necessitate nor determined any Way, uh cc d n1 vvn p-acp j-jn, pc-acp vvi dt n1, pp-f r-crq pns31 vbz n1 cc n1, pc-acp vdi cc xx vdi. crd pns31 vbz dx j n1 ccx vvd d n1, (6) part (DIV2) 577 Page 262
5034 but as the hire or wages doe determine his will, who so worketh; but as the hire or wages do determine his will, who so works; cc-acp c-acp dt n1 cc n2 vdb vvi po31 n1, r-crq av vvz; (6) part (DIV2) 577 Page 262
5035 but the wages being absolutely in his power to gaine them, or lose them, determine his will; but the wages being absolutely in his power to gain them, or loose them, determine his will; cc-acp dt n2 vbg av-j p-acp po31 n1 pc-acp vvi pno32, cc vvi pno32, vvb po31 n1; (6) part (DIV2) 577 Page 262
5036 which cannot fall in the Almightie. 3. Such a condition performed by the creature, putteth the Creature to glory, but not in the Lord, but in himselfe, Rom. 4.2. For if Abraham were justified by works, hee hath whereof to glory, but not before God. which cannot fallen in the Almighty. 3. Such a condition performed by the creature, putteth the Creature to glory, but not in the Lord, but in himself, Rom. 4.2. For if Abraham were justified by works, he hath whereof to glory, but not before God. r-crq vmbx vvi p-acp dt j-jn. crd d dt n1 vvn p-acp dt n1, vvz dt n1 p-acp n1, cc-acp xx p-acp dt n1, p-acp p-acp px31, np1 crd. c-acp cs np1 vbdr vvn p-acp n2, pns31 vhz c-crq pc-acp vvi, cc-acp xx p-acp np1. (6) part (DIV2) 577 Page 262
5037 Yea, Adam before the fall, and the elect Angels, hold not life eternall by any such free condition of obedience as is absolutely referred to their free will, to doe, or not to doe; Yea, Adam before the fallen, and the elect Angels, hold not life Eternal by any such free condition of Obedience as is absolutely referred to their free will, to do, or not to do; uh, np1 p-acp dt n1, cc dt j-vvn n2, vvb xx n1 j p-acp d d j n1 pp-f n1 c-acp vbz av-j vvn p-acp po32 j n1, pc-acp vdi, cc xx pc-acp vdi; (6) part (DIV2) 577 Page 262
5038 so our Divines deny against Papists, with good warrant, the free-hold of life eternall, by any title of merit. so our Divines deny against Papists, with good warrant, the freehold of life Eternal, by any title of merit. av po12 n2-jn vvb p-acp njp2, p-acp j n1, dt n1 pp-f n1 j, p-acp d n1 pp-f n1. (6) part (DIV2) 577 Page 262
5093 and are one simple good will. and Are one simple good will. cc vbr crd j j n1. (6) part (DIV2) 581 Page 265
5039 Sure, if God determine freewill in all good and gracious acts, as I prove undeniably from Scripture. 2. From the dominion of providence. 3. The covenant between the Father and the Sonne Christ. 4. the intercession of Christ. 5. The promises of a new heart, Sure, if God determine freewill in all good and gracious acts, as I prove undeniably from Scripture. 2. From the dominion of providence. 3. The Covenant between the Father and the Son christ. 4. the Intercession of christ. 5. The promises of a new heart, j, cs np1 vvb n1 p-acp d j cc j n2, c-acp pns11 vvb av-j p-acp n1. crd p-acp dt n1 pp-f n1. crd dt n1 p-acp dt n1 cc dt n1 np1. crd dt n1 pp-f np1. crd dt n2 pp-f dt j n1, (6) part (DIV2) 577 Page 262
5040 and perseverance. 6. Our prayers to bow the heart to walke with God, and not to lead us into temptation. 7. The faith and confidence wee have, that God will worke in the Saints to will, and perseverance. 6. Our Prayers to bow the heart to walk with God, and not to led us into temptation. 7. The faith and confidence we have, that God will work in the Saints to will, cc n1. crd po12 n2 pc-acp vvi dt n1 pc-acp vvi p-acp np1, cc xx pc-acp vvi pno12 p-acp n1. crd dt n1 cc n1 pns12 vhb, cst np1 vmb vvi p-acp dt n2 p-acp n1, (6) part (DIV2) 577 Page 262
5041 and to doe to the end. 8. The praise and glory of all our good works; and to do to the end. 8. The praise and glory of all our good works; cc pc-acp vdi p-acp dt n1. crd dt n1 cc n1 pp-f d po12 j n2; (6) part (DIV2) 577 Page 262
5042 which are due to God onely, &c. If God (I say,) determine free will to all good, which Are due to God only, etc. If God (I say,) determine free will to all good, r-crq vbr j-jn p-acp np1 av-j, av cs np1 (pns11 vvb,) vvb j n1 p-acp d j, (6) part (DIV2) 577 Page 262
5043 even before, as after the entrance of sinne into the world, and that of Grace, (for this grace hath place in Law-obedience, in Men and Angels ) then such a condition cannot consist with Grace. even before, as After the Entrance of sin into the world, and that of Grace, (for this grace hath place in Law-obedience, in Men and Angels) then such a condition cannot consist with Grace. av a-acp, c-acp p-acp dt n1 pp-f n1 p-acp dt n1, cc d pp-f n1, (c-acp d n1 vhz n1 p-acp n1, p-acp n2 cc n2) av d dt n1 vmbx vvi p-acp n1. (6) part (DIV2) 577 Page 262
5044 For such a condition puts the creature in a state above the Creator, and all freedome in him. For such a condition puts the creature in a state above the Creator, and all freedom in him. p-acp d dt n1 vvz dt n1 p-acp dt n1 p-acp dt n1, cc d n1 p-acp pno31. (6) part (DIV2) 577 Page 262
5045 Pos. 2. Evangelike conditions wrought in the Elect, by the irresistible grace of God, and Grace doe well consist together. Joh. 5.24. Pos. 2. Evangelic conditions wrought in the Elect, by the irresistible grace of God, and Grace do well consist together. John 5.24. np1 crd j n2 vvn p-acp dt n1, p-acp dt j n1 pp-f np1, cc vvb vdb av vvi av. np1 crd. (6) part (DIV2) 578 Page 263
5046 Verily, Verily, I say unto you, hee that heareth my word, and beleeveth in him that sent me, hath everlasting life, Verily, Verily, I say unto you, he that hears my word, and Believeth in him that sent me, hath everlasting life, av-j, av-j, pns11 vvb p-acp pn22, pns31 cst vvz po11 n1, cc vvz p-acp pno31 cst vvd pno11, vhz j n1, (6) part (DIV2) 578 Page 263
5047 and shall not come into condemnation: but is passed from death to life. Ch. 7.37. If any man thirst, let him come to me, and drink. Acts 13.39. And by him, all that beleeve, are justified from all things, from which yee could not be justified, by the Law of Moses. Acts 16.30. and shall not come into condemnation: but is passed from death to life. Christ 7.37. If any man thirst, let him come to me, and drink. Acts 13.39. And by him, all that believe, Are justified from all things, from which ye could not be justified, by the Law of Moses. Acts 16.30. cc vmb xx vvi p-acp n1: cc-acp vbz vvn p-acp n1 p-acp n1. np1 crd. cs d n1 n1, vvb pno31 vvi p-acp pno11, cc vvi. vvz crd. cc p-acp pno31, d cst vvb, vbr vvn p-acp d n2, p-acp r-crq pn22 vmd xx vbi vvn, p-acp dt n1 pp-f np1. vvz crd. (6) part (DIV2) 578 Page 263
5048 The Jaylor saith to Paul and Silas, what must I doe to be saved? Vers. 31. And they said, beleeve on the name of the Lord Jesus Christ, The Jailor Says to Paul and Silas, what must I do to be saved? Vers. 31. And they said, believe on the name of the Lord jesus christ, dt n1 vvz p-acp np1 cc np1, r-crq vmb pns11 vdi pc-acp vbi vvn? np1 crd cc pns32 vvd, vvb p-acp dt n1 pp-f dt n1 np1 np1, (6) part (DIV2) 578 Page 263
5049 and thou shalt be saved, and thy houshold. and thou shalt be saved, and thy household. cc pns21 vm2 vbi vvn, cc po21 n1. (6) part (DIV2) 578 Page 263
5050 There is an expresse required of the Jaylor, which he must performe, if he would be saved. There is an express required of the Jailor, which he must perform, if he would be saved. pc-acp vbz dt j vvn pp-f dt n1, r-crq pns31 vmb vvi, cs pns31 vmd vbi vvn. (6) part (DIV2) 578 Page 263
5051 And Rom. 10. looke as a condition is required in the Law, Vers. 5. For Moses describeth the righteousnesse of the Law, that the man that doth these things, shall live by them. And Rom. 10. look as a condition is required in the Law, Vers. 5. For Moses Describeth the righteousness of the Law, that the man that does these things, shall live by them. np1 np1 crd n1 p-acp dt n1 vbz vvn p-acp dt n1, np1 crd p-acp np1 vvz dt n1 pp-f dt n1, cst dt n1 cst vdz d n2, vmb vvi p-acp pno32. (6) part (DIV2) 578 Page 263
5052 So beleeving is required as a condition of the Gospel. Vers. 6. But the righteousnesse which is of Faith, &c. Ver. 9. Saith, that if thou confesse with thy mouth, the Lord Jesus, So believing is required as a condition of the Gospel. Vers. 6. But the righteousness which is of Faith, etc. Ver. 9. Says, that if thou confess with thy Mouth, the Lord jesus, av vvg vbz vvn p-acp dt n1 pp-f dt n1. np1 crd p-acp dt n1 r-crq vbz pp-f n1, av np1 crd vvz, cst cs pns21 vvb p-acp po21 n1, dt n1 np1, (6) part (DIV2) 578 Page 263
5053 and shalt beleeve in thine heart, that God hath raised him from the dead, thou shalt be saved. Rom. 3.27.28.29.30. and shalt believe in thine heart, that God hath raised him from the dead, thou shalt be saved. Rom. 3.27.28.29.30. cc vm2 vvi p-acp po21 n1, cst np1 vhz vvn pno31 p-acp dt j, pns21 vm2 vbi vvn. np1 crd. (6) part (DIV2) 578 Page 263
5054 ch. 4. ch. 5. Faith is the condition of the Covenant of Grace, and the only condition of Justification, changed. 4. changed. 5. Faith is the condition of the Covenant of Grace, and the only condition of Justification, n2. crd n2. crd n1 vbz dt n1 pp-f dt n1 pp-f n1, cc dt j n1 pp-f n1, (6) part (DIV2) 578 Page 263
5055 and of the title, right, and claime that the Elect have, thorow Christ to life eternall. and of the title, right, and claim that the Elect have, thorough christ to life Eternal. cc pp-f dt n1, j-jn, cc vvi d dt n1 vhb, p-acp np1 p-acp n1 j. (6) part (DIV2) 578 Page 263
5056 Holy walking, as a witnesse of faith, is the way to the possession of the kingdome. As Rom. 2.6. Who will render to every man according to his deeds. Holy walking, as a witness of faith, is the Way to the possession of the Kingdom. As Rom. 2.6. Who will render to every man according to his Deeds. j vvg, c-acp dt n1 pp-f n1, vbz dt n1 p-acp dt n1 pp-f dt n1. p-acp np1 crd. q-crq vmb vvi p-acp d n1 vvg p-acp po31 n2. (6) part (DIV2) 578 Page 263
5057 Vers. 7. To them who by patient continuance in well-doing, seek for glory, and honour, and immortality, eternall life. Vers. 7. To them who by patient Continuance in welldoing, seek for glory, and honour, and immortality, Eternal life. np1 crd p-acp pno32 r-crq p-acp j n1 p-acp n1, vvb p-acp n1, cc n1, cc n1, j n1. (6) part (DIV2) 578 Page 263
5058 Vers. 8. To them that are contentious. Vers. 8. To them that Are contentious. np1 crd p-acp pno32 cst vbr j. (6) part (DIV2) 578 Page 263
5059 — Vers. 9. Tribulation and anguish upon every soule of man that doth evill, of the Jew first, and also of the Gentile. Matth. 25.34. Then shall the King say to them on his right hand, come yee blessed of my Father, inherit the Kingdome prepared for you from the foundation of the world. — Vers. 9. Tribulation and anguish upon every soul of man that does evil, of the Jew First, and also of the Gentile. Matthew 25.34. Then shall the King say to them on his right hand, come ye blessed of my Father, inherit the Kingdom prepared for you from the Foundation of the world. — np1 crd n1 cc n1 p-acp d n1 pp-f n1 cst vdz n-jn, pp-f dt np1 ord, cc av pp-f dt j. np1 crd. av vmb dt n1 vvb p-acp pno32 p-acp po31 j-jn n1, vvb pn22 vvn pp-f po11 n1, vvb dt n1 vvn p-acp pn22 p-acp dt n1 pp-f dt n1. (6) part (DIV2) 578 Page 263
5060 Ver. 33. For I was hungred, and ye gave me meat: Ver. 33. For I was hungered, and you gave me meat: np1 crd c-acp pns11 vbds vvd, cc pn22 vvd pno11 n1: (6) part (DIV2) 578 Page 263
5061 I was thirstie, and ye gave me drink, &c. And let Antinomians say, we are freed from the Law, I was thirsty, and you gave me drink, etc. And let Antinomians say, we Are freed from the Law, pns11 vbds j, cc pn22 vvd pno11 vvi, av cc vvb njp2 vvi, pns12 vbr vvn p-acp dt n1, (6) part (DIV2) 578 Page 263
5062 as a rule of holy walking, sure the Gospel and the Apostles command the very same duties in the letter of the Gospel, that Moses commanded in the letter of the Law, as a Rule of holy walking, sure the Gospel and the Apostles command the very same duties in the Letter of the Gospel, that Moses commanded in the Letter of the Law, c-acp dt n1 pp-f j n-vvg, av-j dt n1 cc dt n2 vvb dt av d n2 p-acp dt n1 pp-f dt n1, cst np1 vvn p-acp dt n1 pp-f dt n1, (6) part (DIV2) 578 Page 263
5063 as that children obey their parents, servants their masters, that we abstaine from murther, hatred of our brother, stealing, defrauding, lying, &c. that we keepe our selves from Idols, swearing, strange gods, I doe not say, that these duties, are commanded in the same way, in the Gospel, as in the Law. For, sure we are out of a principle of Evangelike love, to render obedience; as that children obey their Parents, Servants their Masters, that we abstain from murder, hatred of our brother, stealing, defrauding, lying, etc. that we keep our selves from Idols, swearing, strange God's, I do not say, that these duties, Are commanded in the same Way, in the Gospel, as in the Law. For, sure we Are out of a principle of Evangelic love, to render Obedience; c-acp d n2 vvb po32 n2, n2 po32 n2, cst pns12 vvb p-acp n1, n1 pp-f po12 n1, vvg, vvg, vvg, av cst pns12 vvb po12 n2 p-acp n2, vvg, j n2, pns11 vdb xx vvi, cst d n2, vbr vvn p-acp dt d n1, p-acp dt n1, a-acp p-acp dt n1. p-acp, j pns12 vbr av pp-f dt n1 pp-f j n1, pc-acp vvi n1; (6) part (DIV2) 578 Page 264
5064 and our obedience now is not Legall, as commanded by Moses, in strict termes of Law, and our Obedience now is not Legal, as commanded by Moses, in strict terms of Law, cc po12 n1 av vbz xx j, c-acp vvn p-acp np1, p-acp j n2 pp-f n1, (6) part (DIV2) 578 Page 264
5065 but as perfumed, oyled, honeyed, with the Gospel-sense of remission of sinnes, the tender love of God in Christ. So that wee justly challenge two extreme waies, both blasphemous as we conceive. but as perfumed, oiled, honeyed, with the Gospel sense of remission of Sins, the tender love of God in christ. So that we justly challenge two extreme ways, both blasphemous as we conceive. cc-acp c-acp vvn, vvn, j-vvn, p-acp dt n1 pp-f n1 pp-f n2, dt j n1 pp-f np1 p-acp np1. av cst pns12 av-j vvb crd j-jn n2, d j c-acp pns12 vvb. (6) part (DIV2) 578 Page 264
5066 1. Arminians object to us, that which the Antinomians truely teach, to wit, that we destroy all precepts, commands, exhortations, 1. Arminians Object to us, that which the Antinomians truly teach, to wit, that we destroy all Precepts, commands, exhortations, crd njp2 vvi p-acp pno12, cst r-crq dt njp2 av-j vvi, p-acp n1, cst pns12 vvb d n2, n2, n2, (6) part (DIV2) 579 Page 264
5067 and active obedience in the Gospel ; and active Obedience in the Gospel; cc j n1 p-acp dt n1; (6) part (DIV2) 579 Page 264
5068 and render men under the Gospel, meere blocks, and stones, which are immediately acted by the Spirit, in all obedience, and render men under the Gospel, mere blocks, and stones, which Are immediately acted by the Spirit, in all Obedience, cc vvb n2 p-acp dt n1, j n2, cc n2, r-crq vbr av-j vvn p-acp dt n1, p-acp d n1, (6) part (DIV2) 579 Page 264
5069 and freed from the Letter of both Law and Gospel, as from a Legall bondage. and freed from the letter of both Law and Gospel, as from a Legal bondage. cc vvn p-acp dt n1 pp-f d n1 cc n1, c-acp p-acp dt j n1. (6) part (DIV2) 579 Page 264
5070 This we utterly disclaime, and doe obtest, and beseech Antinomians, as they love Christ, and his truth, to cleare themselves of this, which to us is vilde Libertinisme. And by this Arminians turne all the Gospel, in literalem gratiam, in a Law-Gospel, in meere golden letters, This we utterly disclaim, and do obtest, and beseech Antinomians, as they love christ, and his truth, to clear themselves of this, which to us is vild Libertinism. And by this Arminians turn all the Gospel, in literalem gratiam, in a Law-Gospel, in mere golden letters, np1 pns12 av-j vvb, cc vdb vv2, cc vvb njp2, c-acp pns32 vvb np1, cc po31 n1, pc-acp vvi px32 pp-f d, r-crq p-acp pno12 vbz j n1. cc p-acp d njp2 vvi d dt n1, p-acp fw-la fw-la, p-acp dt n1, p-acp j j n2, (6) part (DIV2) 579 Page 264
5071 and sweet-honeyed commandements of Law-precepts, and will have the Law possible, justification by works, conversion by the power of free will, and sweet-honeyed Commandments of Law-precepts, and will have the Law possible, justification by works, conversion by the power of free will, cc j n2 pp-f n2, cc vmb vhi dt n1 j, n1 p-acp n2, n1 p-acp dt n1 pp-f j n1, (6) part (DIV2) 579 Page 264
5295 because now its unlawfull in any sort. Because now its unlawful in any sort. c-acp av pn31|vbz j p-acp d n1. (7) part (DIV2) 600 Page 275
5072 and morall suasion, really without the mighty power of the Spirit and Gospel-grace, and receive the doctrine of merit, and moral suasion, really without the mighty power of the Spirit and Gospel-grace, and receive the Doctrine of merit, cc j n1, av-j p-acp dt j n1 pp-f dt n1 cc n1, cc vvi dt n1 pp-f n1, (6) part (DIV2) 579 Page 264
5073 and set heaven and hell on new Polls to be rolled about, as Globes on these two Poles, the nilling and willing of free-will, and Set heaven and hell on new Polls to be rolled about, as Globes on these two Poles, the nilling and willing of freewill, cc vvd n1 cc n1 p-acp j n2 pc-acp vbi vvn a-acp, c-acp n2 p-acp d crd n2, dt j cc vvg pp-f n1, (6) part (DIV2) 579 Page 264
5074 and they make grace to be sweet words of silke and gold; and they make grace to be sweet words of silk and gold; cc pns32 vvb n1 pc-acp vbi j n2 pp-f n1 cc n1; (6) part (DIV2) 579 Page 264
5075 on the other hand, Antinomians, doe exclude words, letter-perswasions, our actions, conditions of Grace, promises written or preached from the Gospel; on the other hand, Antinomians, do exclude words, letter-persuasions, our actions, conditions of Grace, promises written or preached from the Gospel; p-acp dt j-jn n1, njp2, vdb vvi n2, n2, po12 n2, n2 pp-f n1, n2 vvn cc vvn p-acp dt n1; (6) part (DIV2) 579 Page 264
5076 and make the Spirit, and celestiall rapts, immediate inspirations, the Gospel it selfe, and turne men regenerate into blocks, and make the Spirit, and celestial rapts, immediate inspirations, the Gospel it self, and turn men regenerate into blocks, cc vvb dt n1, cc j vvz, j n2, dt n1 pn31 n1, cc vvi n2 vvn p-acp n2, (6) part (DIV2) 579 Page 264
5077 and how M. Den can be both an Antinomian, and loose us from the Law, and how M. Den can be both an Antinomian, and lose us from the Law, cc c-crq n1 n1 vmb vbi d dt np1, cc vvb pno12 p-acp dt n1, (6) part (DIV2) 579 Page 264
5078 and an Arminian, defending both universall attonement, and the resistible working of grace, and so subject us to the Law, and an Arminian, defending both universal atonement, and the resistible working of grace, and so Subject us to the Law, cc dt np1, vvg d j n1, cc dt j n-vvg pp-f n1, cc av vvi pno12 p-acp dt n1, (6) part (DIV2) 579 Page 264
5079 and to the doctrine of Merit, and make us lords of our owne faith, and conversion to God ; and to the Doctrine of Merit, and make us Lords of our own faith, and conversion to God; cc p-acp dt n1 pp-f n1, cc vvb pno12 n2 pp-f po12 d n1, cc n1 p-acp np1; (6) part (DIV2) 579 Page 264
5080 let him and his followers see to it. let him and his followers see to it. vvb pno31 cc po31 n2 vvi p-acp pn31. (6) part (DIV2) 579 Page 264
5081 Wee goe a middle way here, and doe judge the Gospel to bee an Evangelike command, we go a middle Way Here, and do judge the Gospel to be an Evangelic command, pns12 vvb dt j-jn n1 av, cc vdb vvi dt n1 pc-acp vbi dt j n1, (6) part (DIV2) 579 Page 264
5082 and a promising and commanding Evangel, and that the Holy Ghost graceth us to doe, and the Letter of the Gospel obligeth us to doe. and a promising and commanding Evangel, and that the Holy Ghost graceth us to do, and the letter of the Gospel obliges us to do. cc dt j-vvg cc vvg n1, cc cst dt j n1 vvz pno12 pc-acp vdi, cc dt n1 pp-f dt n1 vvz pno12 pc-acp vdi. (6) part (DIV2) 579 Page 264
5083 Pos. 3. The decree of Election to glory, may bee said to bee more free and gracious in one respect, Pos. 3. The Decree of Election to glory, may be said to be more free and gracious in one respect, np1 crd dt n1 pp-f n1 p-acp n1, vmb vbi vvn pc-acp vbi av-dc j cc j p-acp crd n1, (6) part (DIV2) 580 Page 265
5084 and justification, and glorification, and conversion, more free in another respect, and all the foure, of meere free grace. and justification, and glorification, and conversion, more free in Another respect, and all the foure, of mere free grace. cc n1, cc n1, cc n1, av-dc j p-acp j-jn n1, cc d dt crd, pp-f j j n1. (6) part (DIV2) 580 Page 265
5085 For Election, as the cause and fountaine-grace is the great mother, the wombe, the infinite spring, the bottomlesse ocean of all grace; For Election, as the cause and fountain-grace is the great mother, the womb, the infinite spring, the bottomless Ocean of all grace; p-acp n1, c-acp dt n1 cc n1 vbz dt j n1, dt n1, dt j n1, dt j n1 pp-f d n1; (6) part (DIV2) 580 Page 265
5086 and wee say, effects are more copiously and eminently in the cause then in themselves; as water is more in the element and fountaine, then in the streames; and we say, effects Are more copiously and eminently in the cause then in themselves; as water is more in the element and fountain, then in the streams; cc pns12 vvb, n2 vbr av-dc av-j cc av-j p-acp dt n1 av p-acp px32; c-acp n1 vbz av-dc p-acp dt n1 cc n1, av p-acp dt n2; (6) part (DIV2) 580 Page 265
5087 the tree more in the life, and sapp of life, then in the branches; and conversion, and justification have more freedome, and more of grace, by way of extension, the tree more in the life, and sap of life, then in the branches; and conversion, and justification have more freedom, and more of grace, by Way of extension, dt n1 av-dc p-acp dt n1, cc n1 pp-f n1, av p-acp dt n2; cc n1, cc n1 vhb dc n1, cc dc pp-f n1, p-acp n1 pp-f n1, (6) part (DIV2) 580 Page 265
5088 because good will stayeth within the bowels and heart of God, in free election, but in conversion, Because good will stays within the bowels and heart of God, in free election, but in conversion, c-acp j n1 vvz p-acp dt n2 cc n1 pp-f np1, p-acp j n1, cc-acp p-acp n1, (6) part (DIV2) 580 Page 265
5089 and justification, infinite love comes out, and here the Lord giveth us the great gift, even himselfe, Christ, God, the darling, the delight, the onely, onely well-beloved of the Father, and justification, infinite love comes out, and Here the Lord gives us the great gift, even himself, christ, God, the darling, the delight, the only, only well-beloved of the Father, cc n1, j n1 vvz av, cc av dt n1 vvz pno12 dt j n1, av px31, np1, np1, dt n-jn, dt n1, dt j, av-j j pp-f dt n1, (6) part (DIV2) 580 Page 265
5090 and he giveth Faith to lay hold on Christ, and the life of God, and all the meanes of life, in which there be many divided acts of grace (to speake so) which were all one in the wombe of the election of grace. and he gives Faith to lay hold on christ, and the life of God, and all the means of life, in which there be many divided acts of grace (to speak so) which were all one in the womb of the election of grace. cc pns31 vvz n1 pc-acp vvi n1 p-acp np1, cc dt n1 pp-f np1, cc d dt n2 pp-f n1, p-acp r-crq a-acp vbb d j-vvn n2 pp-f n1 (pc-acp vvi av) r-crq vbdr d crd p-acp dt n1 pp-f dt n1 pp-f n1. (6) part (DIV2) 580 Page 265
5091 Pos. 4. Conversion, justification, are free for election; Pos. 4. Conversion, justification, Are free for election; np1 crd n1, n1, vbr j p-acp n1; (6) part (DIV2) 581 Page 265
5094 Though Christ justifie and crowne none, but such as are quallified with the grace of beleeving, Though christ justify and crown none, but such as Are qualified with the grace of believing, cs np1 vvi cc vvi pix, cc-acp d c-acp vbr vvn p-acp dt n1 pp-f vvg, (6) part (DIV2) 581 Page 265
5095 yet beleeving is a condition that removeth nothing of the freedome of grace. 1. Because it worketh nothing in the bowels of mercy, yet believing is a condition that Removeth nothing of the freedom of grace. 1. Because it works nothing in the bowels of mercy, av j-vvg vbz dt n1 cst vvz pix pp-f dt n1 pp-f n1. crd p-acp pn31 vvz pix p-acp dt n2 pp-f n1, (6) part (DIV2) 581 Page 265
5096 and the free grace of God ; and the free grace of God; cc dt j n1 pp-f np1; (6) part (DIV2) 581 Page 265
5097 as a motive, cause, or moving condition, that doth extract acts of grace out of God, only we may conceive this order, that Grace of electing to glory stirres another wheele, (to speak so) of free love to give Faith, effectuall calling, justification, as a motive, cause, or moving condition, that does extract acts of grace out of God, only we may conceive this order, that Grace of electing to glory stirs Another wheel, (to speak so) of free love to give Faith, effectual calling, justification, c-acp dt n1, n1, cc j-vvg n1, cst vdz vvi n2 pp-f n1 av pp-f np1, av-j pns12 vmb vvi d n1, cst n1 pp-f vvg pc-acp vvi n2 j-jn n1, (pc-acp vvi av) pp-f j n1 pc-acp vvi n1, j n1, n1, (6) part (DIV2) 581 Page 265
5098 and eternall glory. 2. Its no hire, nor work at all, nor doth it justifie, as a worke, but onely lay hold on the Lord our righteousnesse. Object. and Eternal glory. 2. Its no hire, nor work At all, nor does it justify, as a work, but only lay hold on the Lord our righteousness. Object. cc j n1. crd pn31|vbz dx n1, ccx vvi p-acp d, ccx vdz pn31 vvi, c-acp dt n1, cc-acp av-j vvd n1 p-acp dt n1 po12 n1. n1. (6) part (DIV2) 581 Page 265
5099 There is more of God in election to glory then in giving of Faith, or at least of Christs righteousnesse, and eternall glory; There is more of God in election to glory then in giving of Faith, or At least of Christ righteousness, and Eternal glory; pc-acp vbz dc pp-f np1 p-acp n1 pc-acp vvi av p-acp vvg pp-f n1, cc p-acp ds pp-f npg1 n1, cc j n1; (6) part (DIV2) 582 Page 265
5100 therfore there must bee more grace in the one, then in the other. The Antecedent is thus proved; Therefore there must be more grace in the one, then in the other. The Antecedent is thus proved; av pc-acp vmb vbi av-dc n1 p-acp dt pi, av p-acp dt n-jn. dt n1 vbz av vvn; (6) part (DIV2) 582 Page 265
5101 because God simply, and absolutly, may chuse to glory Moses, Peter, or not chuse them to glory, Because God simply, and absolutely, may choose to glory Moses, Peter, or not choose them to glory, c-acp np1 av-j, cc av-j, vmb vvi p-acp n1 np1, np1, cc xx vvi pno32 p-acp n1, (6) part (DIV2) 582 Page 265
5102 and here is liberty of contradiction, and freedome, in the highest degree: and Here is liberty of contradiction, and freedom, in the highest degree: cc av vbz n1 pp-f n1, cc n1, p-acp dt js n1: (6) part (DIV2) 582 Page 265
5103 but having once chosen Moses and Peter to glory; if they beleeve, the Lord cannot but justifie them, and crown them with glory; but having once chosen Moses and Peter to glory; if they believe, the Lord cannot but justify them, and crown them with glory; cc-acp vhg a-acp vvn np1 cc np1 p-acp n1; cs pns32 vvb, dt n1 vmbx cc-acp vvi pno32, cc vvi pno32 p-acp n1; (6) part (DIV2) 582 Page 266
5104 because his promise and decree doth remove this liberty of contradiction, so as God cannot choose, Because his promise and Decree does remove this liberty of contradiction, so as God cannot choose, c-acp po31 n1 cc n1 vdz vvi d n1 pp-f n1, av c-acp np1 vmbx vvi, (6) part (DIV2) 582 Page 266
5105 but justifie and glorifie these that beleeve, both in regard of his immutable nature, who cannot repeale, what he hath once decreed, but justify and Glorify these that believe, both in regard of his immutable nature, who cannot repeal, what he hath once decreed, cc-acp vvb cc vvi d cst vvb, av-d p-acp n1 pp-f po31 j n1, r-crq vmbx vvi, r-crq pns31 vhz a-acp vvn, (6) part (DIV2) 582 Page 266
5106 and of his fidelity, in that he cannot but stand to his owne word, and promise, in justifying and saving the ungodly that beleeve. and of his Fidis, in that he cannot but stand to his own word, and promise, in justifying and Saving the ungodly that believe. cc pp-f po31 n1, p-acp cst pns31 vmbx p-acp vvi p-acp po31 d n1, cc n1, p-acp vvg cc vvg dt j cst vvb. (6) part (DIV2) 582 Page 266
5107 Againe, in election to glory, there is nothing of men, but all is pure free grace, no condition, no merit, no faith, no workes required in the party chosen to glory; Again, in election to glory, there is nothing of men, but all is pure free grace, no condition, no merit, no faith, no works required in the party chosen to glory; av, p-acp n1 p-acp n1, pc-acp vbz pix pp-f n2, cc-acp d vbz j j n1, dx n1, dx n1, dx n1, dx n2 vvn p-acp dt n1 vvn p-acp n1; (6) part (DIV2) 582 Page 266
5108 but in the justified there is more of man, ere hee can be justified and saved, he must heare, consider, be humbled, know the need hee hath of a Saviour, but in the justified there is more of man, ere he can be justified and saved, he must hear, Consider, be humbled, know the need he hath of a Saviour, cc-acp p-acp dt vvn a-acp vbz dc pp-f n1, c-acp pns31 vmb vbi vvn cc vvn, pns31 vmb vvi, vvb, vbb vvn, vvb dt n1 pns31 vhz pp-f dt n1, (6) part (DIV2) 582 Page 266
5109 and beleeve, and without these he cannot be justified. and believe, and without these he cannot be justified. cc vvi, cc p-acp d pns31 vmbx vbi vvn. (6) part (DIV2) 582 Page 266
5110 Answ. 1. I deny, that Libertie of contradiction belongeth to the essence and nature of libertie. Answer 1. I deny, that Liberty of contradiction belongeth to the essence and nature of liberty. np1 crd pns11 vvb, cst n1 pp-f n1 vvz p-acp dt n1 cc n1 pp-f n1. (6) part (DIV2) 583 Page 266
5111 Its enough to make libertie, that 1. It proceeds not from a principle determined by nature, to one kind of action, Its enough to make liberty, that 1. It proceeds not from a principle determined by nature, to one kind of actium, vbz av-d pc-acp vvi n1, cst crd pn31 vvz xx p-acp dt n1 vvd p-acp n1, p-acp crd n1 pp-f n1, (6) part (DIV2) 583 Page 266
5112 so the Sunne is not free to give light. 2. That the principle be free of all forraigne force, the malefactor goeth not freely to the place of execution, so the Sun is not free to give Light. 2. That the principle be free of all foreign force, the Malefactor Goes not freely to the place of execution, av dt n1 vbz xx j pc-acp vvi n1. crd cst dt n1 vbb j pp-f d j n1, dt n1 vvz xx av-j p-acp dt n1 pp-f n1, (6) part (DIV2) 583 Page 266
5113 when hailed to it. 3. That it proceed from deliberation, reason, election, and wisdome, seeing no essentiall connexion, when hailed to it. 3. That it proceed from deliberation, reason, election, and Wisdom, seeing no essential connexion, c-crq vvd p-acp pn31. crd cst pn31 vvb p-acp n1, n1, n1, cc n1, vvg dx j n1, (6) part (DIV2) 583 Page 266
5114 or necessary, or naturall relation, between the action, and the end thereof of themselves, but such as may bee dispensed with; or necessary, or natural Relation, between the actium, and the end thereof of themselves, but such as may be dispensed with; cc j, cc j n1, p-acp dt n1, cc dt n1 av pp-f px32, cc-acp d c-acp vmb vbi vvn p-acp; (6) part (DIV2) 583 Page 266
5115 if these three be, though there be a necessity, in some respect, from a free decree, if these three be, though there be a necessity, in Some respect, from a free Decree, cs d crd vbb, cs pc-acp vbi dt n1, p-acp d n1, p-acp dt j n1, (6) part (DIV2) 583 Page 266
5116 and a free promise, though there bee not liberty of contradiction, simply to doe, or not to doe, and a free promise, though there be not liberty of contradiction, simply to do, or not to do, cc dt j n1, cs pc-acp vbb xx n1 pp-f n1, av-j pc-acp vdi, cc xx pc-acp vdi, (6) part (DIV2) 583 Page 266
5117 yet is not any degree, of the essence of libertie removed. yet is not any degree, of the essence of liberty removed. av vbz xx d n1, pp-f dt n1 pp-f n1 vvn. (6) part (DIV2) 583 Page 266
5118 I well remember, Dr. Jackson, denying all decrees in God, that setteth the Almighty to one side of the contradiction, resembleth God to the Pope, whose wisdome he commendeth in that the Popes decrees, grants, lawes, promises, are fast and loose, I well Remember, Dr. Jackson, denying all decrees in God, that sets the Almighty to one side of the contradiction, resembles God to the Pope, whose Wisdom he commends in that the Popes decrees, grants, laws, promises, Are fast and lose, pns11 av vvb, n1 np1, vvg d n2 p-acp np1, cst vvz dt j-jn p-acp crd n1 pp-f dt n1, vvz np1 p-acp dt n1, rg-crq n1 pns31 vvz p-acp d dt n2 n2, vvz, n2, n2, vbr av-j cc j, (6) part (DIV2) 583 Page 266
5119 and all made with a reserve of after-wit, so as if the morrowes illumination be better, then the dayes; and all made with a reserve of afterwit, so as if the morrows illumination be better, then the days; cc d vvn p-acp dt vvb pp-f n1, av c-acp cs dt ng1 n1 vbi jc, av dt n2; (6) part (DIV2) 583 Page 266
5120 whiles his life breatheth in, and out, he may change and retract his will; while his life breathes in, and out, he may change and retract his will; cs po31 n1 vvz p-acp, cc av, pns31 vmb vvi cc vvi po31 n1; (6) part (DIV2) 583 Page 266
5121 so saith he, Papa nunquam sibi ligat manus, the Pope tyes all the world to himselfe by oathes, lawes, promises; so Says he, Papa Never sibi Lies manus, the Pope ties all the world to himself by Oaths, laws, promises; av vvz pns31, np1 fw-la fw-la n1 fw-la, dt n1 vvz d dt n1 p-acp px31 p-acp n2, n2, n2; (6) part (DIV2) 583 Page 266
5122 but that lawlesse beast is tyed to none. but that lawless beast is tied to none. cc-acp cst j n1 vbz vvn p-acp pix. (6) part (DIV2) 583 Page 266
5123 Now the Scripture teacheth us, that the decrees and counsels of God are surer, then mountaines of brasse and unchangeable, Now the Scripture Teaches us, that the decrees and Counsels of God Are Surer, then Mountains of brass and unchangeable, av dt n1 vvz pno12, cst dt n2 cc n2 pp-f np1 vbr jc, cs n2 pp-f n1 cc j-u, (6) part (DIV2) 583 Page 266
5124 and that his promise cannot faile. and that his promise cannot fail. cc cst po31 n1 vmbx vvi. (6) part (DIV2) 583 Page 266
5125 But who dare say, when he executes his decrees, and fulfilleth his promise, that he forfeiteth or loseth one inch, degree, But who Dare say, when he executes his decrees, and fulfilleth his promise, that he forfeiteth or loses one inch, degree, p-acp r-crq vvb vvi, c-crq pns31 vvz po31 n2, cc vvz po31 n1, cst pns31 vvz cc vvz crd n1, n1, (6) part (DIV2) 583 Page 267
5126 or part of his essentiall libertie, God should then bee lesse free to create the world, or part of his essential liberty, God should then be less free to create the world, cc n1 pp-f po31 j n1, np1 vmd av vbi av-dc j pc-acp vvi dt n1, (6) part (DIV2) 583 Page 267
5127 then if we suppose he had never decreed to create it, and yet doth create it; then if we suppose he had never decreed to create it, and yet does create it; av cs pns12 vvb pns31 vhd av-x vvn pc-acp vvi pn31, cc av vdz vvi pn31; (6) part (DIV2) 583 Page 267
5128 as if the Lords free decree lavished away, and should drinke up, and waste any part of his naturall freedome in his actions: as if the lords free Decree lavished away, and should drink up, and waste any part of his natural freedom in his actions: c-acp cs dt n2 j n1 vvd av, cc vmd vvi a-acp, cc vvi d n1 pp-f po31 j n1 p-acp po31 n2: (6) part (DIV2) 583 Page 267
5129 or as if his faithfulnesse to make good what he promised, should render him lame, or as if his faithfulness to make good what he promised, should render him lame, cc c-acp cs po31 n1 pc-acp vvi j r-crq pns31 vvd, vmd vvi pno31 j, (6) part (DIV2) 583 Page 267
5130 and dismember him of the fulnesse and freedome of his grace, and so the more faithfull and true, the lesse gracious; and dismember him of the fullness and freedom of his grace, and so the more faithful and true, the less gracious; cc vvb pno31 pp-f dt n1 cc n1 pp-f po31 n1, cc av dt av-dc j cc j, dt av-dc j; (6) part (DIV2) 583 Page 267
5131 and the more unchangeable in his counsels; and the more unchangeable in his Counsels; cc dt av-dc j-u p-acp po31 n2; (6) part (DIV2) 583 Page 267
5132 the more fettered and chained, and the lesse free in all these actions, that he doth according to the counsell of his will. A grosse mis-conception: the more fettered and chained, and the less free in all these actions, that he does according to the counsel of his will. A gross misconception: dt av-dc j-vvn cc vvn, cc dt av-dc j p-acp d d n2, cst pns31 vdz p-acp p-acp dt n1 pp-f po31 n1. dt j n1: (6) part (DIV2) 583 Page 267
5133 and I deny, that God is lesse free in the justifying, and crowning the beleever, then in electing, and chusing him both to glory, and to faith. and I deny, that God is less free in the justifying, and crowning the believer, then in electing, and choosing him both to glory, and to faith. cc pns11 vvb, cst np1 vbz av-dc j p-acp dt vvg, cc vvg dt n1, av p-acp vvg, cc vvg pno31 d p-acp n1, cc p-acp n1. (6) part (DIV2) 583 Page 267
5134 It may bee mens decrees, and promises that are rash, and may be at the second, It may be men's decrees, and promises that Are rash, and may be At the second, pn31 vmb vbi ng2 n2, cc n2 cst vbr j, cc vmb vbi p-acp dt ord, (6) part (DIV2) 583 Page 267
5135 or third edition, like their books, corrected by a new-borne wit, or because they ayme at under-board-dealing, diminsh of their liberty; or third edition, like their books, corrected by a newborn wit, or Because they aim At under-board-dealing, diminish of their liberty; cc ord n1, av-j po32 n2, vvn p-acp dt j n1, cc c-acp pns32 vvb p-acp j, vvb pp-f po32 n1; (6) part (DIV2) 583 Page 267
5356 and these cannot produce that which is onely produced by an Almighty power. and these cannot produce that which is only produced by an Almighty power. cc d vmbx vvi d r-crq vbz av-j vvn p-acp dt j-jn n1. (7) part (DIV2) 604 Page 278
5136 but its not so in the Almighty. When the Lord by a promise to men, maketh himselfe debter to his creature, and that of free-grace, with one and the same infinite freedome of grace, hee contracteth the debt, and payeth the summe; but its not so in the Almighty. When the Lord by a promise to men, makes himself debtor to his creature, and that of Free grace, with one and the same infinite freedom of grace, he contracteth the debt, and payeth the sum; cc-acp pn31|vbz xx av p-acp dt j-jn. c-crq dt n1 p-acp dt n1 p-acp n2, vvz px31 n1 p-acp po31 n1, cc d pp-f n1, p-acp crd cc dt d j n1 pp-f n1, pns31 vvz dt n1, cc vvz dt n1; (6) part (DIV2) 583 Page 267
5137 for so the freedome of infinite grace, should ebbe and slow, as the Seas, and ascend and descend as the Sunne; which I cannot conceive; for so the freedom of infinite grace, should ebb and slow, as the Seas, and ascend and descend as the Sun; which I cannot conceive; c-acp av dt n1 pp-f j n1, vmd vvi cc j, c-acp dt n2, cc vvi cc vvi p-acp dt n1; r-crq pns11 vmbx vvi; (6) part (DIV2) 583 Page 267
5138 the effects of free grace I grant; the effects of free grace I grant; dt n2 pp-f j n1 pns11 vvb; (6) part (DIV2) 583 Page 267
5139 being created and finite things in men, are more or lesse according to the free dispensation of God. being created and finite things in men, Are more or less according to the free Dispensation of God. vbg vvn cc j n2 p-acp n2, vbr av-dc cc av-dc vvg p-acp dt j n1 pp-f np1. (6) part (DIV2) 583 Page 267
5140 Answ. 2. Its no marvell, that there bee more of men in justification and glorification, that are transient acts passing out of the creature, Answer 2. Its no marvel, that there be more of men in justification and glorification, that Are Transient acts passing out of the creature, np1 crd pn31|vbz dx n1, cst pc-acp vbi n1 pp-f n2 p-acp n1 cc n1, cst vbr j n2 vvg av pp-f dt n1, (6) part (DIV2) 584 Page 267
5141 then in election to glory, that is an immanent and eternall act; and so I grant Justification to be more conditionate, then Election: but if more gracious; that is the question: then in election to glory, that is an immanent and Eternal act; and so I grant Justification to be more conditionate, then Election: but if more gracious; that is the question: av p-acp n1 p-acp n1, cst vbz dt j cc j n1; cc av pns11 vvb n1 pc-acp vbi av-dc j, cs n1: cc-acp cs av-dc j; d vbz dt n1: (6) part (DIV2) 584 Page 267
5142 for the condition of Grace, is a thing of free grace; for the condition of Grace, is a thing of free grace; c-acp dt n1 pp-f n1, vbz dt n1 pp-f j n1; (6) part (DIV2) 584 Page 267
5143 indeed, we argue against the Arminian election that hangeth upon a condition of Free-wils carving, such as their faith is, and their perseverance; indeed, we argue against the Arminian election that hangs upon a condition of Free-wills carving, such as their faith is, and their perseverance; av, pns12 vvb p-acp dt np1 n1 cst vvz p-acp dt n1 pp-f n2 vvg, d c-acp po32 n1 vbz, cc po32 n1; (6) part (DIV2) 584 Page 267
5144 and from thence we conclude, from such a condition, their election to glory cannot bee of free grace, and from thence we conclude, from such a condition, their election to glory cannot be of free grace, cc p-acp av pns12 vvb, p-acp d dt n1, po32 n1 p-acp n1 vmbx vbi pp-f j n1, (6) part (DIV2) 584 Page 267
5145 but in him that willeth and runneth : but in him that wills and Runneth: cc-acp p-acp pno31 cst vvz cc vvz: (6) part (DIV2) 584 Page 267
5146 because mans will determining Gods will to chuse this man to glory, not this man, is a running will, Because men will determining God's will to choose this man to glory, not this man, is a running will, c-acp ng1 n1 vvg ng1 vmb pc-acp vvi d n1 p-acp n1, xx d n1, vbz dt j-vvg n1, (6) part (DIV2) 584 Page 267
5147 and a mad, and a proud will, that will sit above Grace. and a mad, and a proud will, that will fit above Grace. cc dt j, cc dt j n1, cst vmb vvi p-acp n1. (6) part (DIV2) 584 Page 267
5148 Pos. 4. Though it be true, that Grace is essentially in God, and in us by participation; Pos. 4. Though it be true, that Grace is essentially in God, and in us by participation; np1 crd cs pn31 vbb j, cst n1 vbz av-j p-acp np1, cc p-acp pno12 p-acp n1; (6) part (DIV2) 585 Page 268
5149 yet is it false, that grace is not properly in us, but that Faith, Hope, Repentance, yet is it false, that grace is not properly in us, but that Faith, Hope, Repentance, av vbz pn31 j, cst n1 vbz xx av-j p-acp pno12, cc-acp cst n1, vvb, np1-n, (6) part (DIV2) 585 Page 268
5150 and the like, that are in us, are gifts, not graces. and the like, that Are in us, Are Gifts, not graces. cc dt j, cst vbr p-acp pno12, vbr n2, xx n2. (6) part (DIV2) 585 Page 268
5151 For grace in us may be called a gift, in that it is freely given us; For grace in us may be called a gift, in that it is freely given us; p-acp n1 p-acp pno12 vmb vbi vvn dt n1, p-acp cst pn31 vbz av-j vvn pno12; (6) part (DIV2) 585 Page 268
5152 as a fruit of the grace and favour of election, and free redemption, which indeed is the onely saving fountaine-grace of God, but if grace be taken for a saving qualification, as a fruit of the grace and favour of election, and free redemption, which indeed is the only Saving fountain-grace of God, but if grace be taken for a Saving qualification, c-acp dt n1 pp-f dt n1 cc n1 pp-f n1, cc j n1, r-crq av vbz dt j j-vvg n1 pp-f np1, p-acp cs n1 vbb vvn p-acp dt j-vvg n1, (6) part (DIV2) 585 Page 268
5153 and a supernaturall act, worke, or qualitie, given freely of the Father through Christ, upon Gods gracious intention, to cause us freely beleeve, repent, love Christ, rejoyce in the hope of glory, worke out our salvation in feare and trembling: and a supernatural act, work, or quality, given freely of the Father through christ, upon God's gracious intention, to cause us freely believe, Repent, love christ, rejoice in the hope of glory, work out our salvation in Fear and trembling: cc dt j n1, n1, cc n1, vvn av-j pp-f dt n1 p-acp np1, p-acp n2 j n1, pc-acp vvi pno12 av-j vvi, vvb, n1 np1, vvb p-acp dt n1 pp-f n1, vvb av po12 n1 p-acp n1 cc j-vvg: (6) part (DIV2) 585 Page 268
5171 and when we should eye free grace, we looke to our sinnefull unfitnesse to beleeve, and come to Christ. and when we should eye free grace, we look to our sinful unfitness to believe, and come to christ. cc c-crq pns12 vmd vvi j n1, pns12 vvb p-acp po12 j n1 pc-acp vvi, cc vvb p-acp np1. (6) part (DIV2) 588 Page 269
5172 Vse Beware of false preparations, that yee take them not for preparations, or for grace: For, 1. discretion, Mar. 12.34. Use Beware of false preparations, that ye take them not for preparations, or for grace: For, 1. discretion, Mar. 12.34. vvb vvb pp-f j n2, cst pn22 vvb pno32 xx p-acp n2, cc p-acp n1: c-acp, crd n1, np1 crd. (6) part (DIV2) 589 Page 269
5443 Every word is love, Open, open my sister, I am a brother, not a stranger; Every word is love, Open, open my sister, I am a brother, not a stranger; d n1 vbz n1, j, j po11 n1, pns11 vbm dt n1, xx dt n1; (7) part (DIV2) 612 Page 283
5154 so Grace is not onely in Christ, but in us properly, though Antinomians hold all saving grace to bee properly in Christ, and that there is nothing inherent in a beleever, that differenceth him from hypocrites, all the difference must be in Christ (say they.) 1. The word saith, there was another Spirit in Caleb and Joshua, then was in the rest of the Spies; so Grace is not only in christ, but in us properly, though Antinomians hold all Saving grace to be properly in christ, and that there is nothing inherent in a believer, that differenceth him from Hypocrites, all the difference must be in christ (say they.) 1. The word Says, there was Another Spirit in Caleb and joshua, then was in the rest of the Spies; av n1 vbz xx av-j p-acp np1, p-acp p-acp pno12 av-j, cs njp2 vvi d j-vvg n1 pc-acp vbi av-j p-acp np1, cc cst pc-acp vbz pix j p-acp dt n1, cst vvz pno31 p-acp n2, d dt n1 vmb vbi p-acp np1 (vvb pns32.) crd dt n1 vvz, pc-acp vbds j-jn n1 p-acp np1 cc np1, av vbds p-acp dt n1 pp-f dt n2; (6) part (DIV2) 585 Page 268
5155 Ergo, there was some distinguishing saving grace in them. 2 Joh. 1.16. And of his fulnesse we have all received, and grace for grace. Ergo, there was Some distinguishing Saving grace in them. 2 John 1.16. And of his fullness we have all received, and grace for grace. fw-la, a-acp vbds d j-vvg j-vvg n1 p-acp pno32. crd np1 crd. cc pp-f po31 n1 pns12 vhb d vvn, cc n1 p-acp n1. (6) part (DIV2) 585 Page 268
5156 When he ascended to heaven, he sent down the holy Ghost, Joh. 14.17. Hee dwelleth in you, and shall abide in you. Joh. 16.13. He will guid you in all truth — he will shew you things to come. When he ascended to heaven, he sent down the holy Ghost, John 14.17. He dwells in you, and shall abide in you. John 16.13. He will guide you in all truth — he will show you things to come. c-crq pns31 vvd p-acp n1, pns31 vvd a-acp dt j n1, np1 crd. pns31 vvz p-acp pn22, cc vmb vvi p-acp pn22. np1 crd. pns31 vmb vvi pn22 p-acp d n1 — pns31 vmb vvi pn22 n2 pc-acp vvi. (6) part (DIV2) 585 Page 268
5157 So there is a Spirit of grace powred on the Family of David. Zach. 12.10. On the thirstie ground, Esai 44.3. A new heart, put in the midst of the covenanted people. Ezech. 36.26. Feare of God put in their hearts. Jer. 32.40. Jer. 31.33. 1 Joh. 3.9. 3. There is Grace in the Saints, that denominates them gracious. 1 Cor. 15.10. By the grace of God, I am that I am. Galat. 2.20. So there is a Spirit of grace poured on the Family of David. Zach 12.10. On the thirsty ground, Isaiah 44.3. A new heart, put in the midst of the covenanted people. Ezekiel 36.26. fear of God put in their hearts. Jer. 32.40. Jer. 31.33. 1 John 3.9. 3. There is Grace in the Saints, that denominates them gracious. 1 Cor. 15.10. By the grace of God, I am that I am. Galatians 2.20. av pc-acp vbz dt n1 pp-f n1 vvn p-acp dt n1 pp-f np1. np1 crd. p-acp dt j n1, np1 crd. dt j n1, vvn p-acp dt n1 pp-f dt vvn n1. np1 crd. n1 pp-f np1 vvd p-acp po32 n2. np1 crd. np1 crd. crd np1 crd. crd pc-acp vbz n1 p-acp dt n2, cst vvz pno32 j. crd np1 crd. p-acp dt n1 pp-f np1, pns11 vbm cst pns11 vbm. np1 crd. (6) part (DIV2) 585 Page 268
5158 I am crucified with Christ, neverthelesse I live, yet not I, but Christ liveth in me, &c. I am Crucified with christ, nevertheless I live, yet not I, but christ lives in me, etc. pns11 vbm vvn p-acp np1, av pns11 vvb, av xx pns11, cc-acp np1 vvz p-acp pno11, av (6) part (DIV2) 585 Page 268
5159 There is a great deceitfulnesse in our heart, in the matter of performed conditions, so soone as we have performed a condition, There is a great deceitfulness in our heart, in the matter of performed conditions, so soon as we have performed a condition, pc-acp vbz dt j n1 p-acp po12 n1, p-acp dt n1 pp-f vvn n2, av av c-acp pns12 vhb vvn dt n1, (6) part (DIV2) 586 Page 268
5160 though wrought in us by meere grace, we hold out our hand, and cry, pay me, Lord, my wages, for I have done my worke ; though wrought in us by mere grace, we hold out our hand, and cry, pay me, Lord, my wages, for I have done my work; cs vvn p-acp pno12 p-acp j n1, pns12 vvb av po12 n1, cc vvi, vvb pno11, n1, po11 n2, c-acp pns11 vhb vdn po11 n1; (6) part (DIV2) 586 Page 268
5161 so neere of kin to our corrupt hearts, is the conceit of merit. so near of kin to our corrupt hearts, is the conceit of merit. av av-j pp-f n1 p-acp po12 j n2, vbz dt n1 pp-f n1. (6) part (DIV2) 586 Page 268
5162 2. A second deceit is, when an obligation of obedience presseth us, we overlooke the condition, 2. A second deceit is, when an obligation of Obedience Presseth us, we overlook the condition, crd dt ord n1 vbz, c-crq dt n1 pp-f n1 vvz pno12, pns12 vvb dt n1, (6) part (DIV2) 587 Page 268
5163 and fix our eyes on the promise, when we should eye the precept; and fix our eyes on the promise, when we should eye the precept; cc vvb po12 n2 p-acp dt n1, c-crq pns12 vmd vvi dt n1; (6) part (DIV2) 587 Page 268
5164 and when it commeth to the reward, when we should most looke to the promise of free grace, and when it comes to the reward, when we should most look to the promise of free grace, cc c-crq pn31 vvz p-acp dt n1, c-crq pns12 vmd av-ds vvi p-acp dt n1 pp-f j n1, (6) part (DIV2) 587 Page 269
5165 then we eye the precept, and challenge debt, and forget grace. then we eye the precept, and challenge debt, and forget grace. cs pns12 vvb dt n1, cc vvi n1, cc vvi n1. (6) part (DIV2) 587 Page 269
5166 3. When we are pressed with the supernaturall dutie of beleeving, and should looke onely to free grace, which onely must inable us to that high worke of beleeving, wee looke to our selves, and complaine; 3. When we Are pressed with the supernatural duty of believing, and should look only to free grace, which only must inable us to that high work of believing, we look to our selves, and complain; crd c-crq pns12 vbr vvn p-acp dt j n1 pp-f vvg, cc vmd vvi av-j p-acp j n1, r-crq av-j vmb j pno12 p-acp d j n1 pp-f vvg, pns12 vvb p-acp po12 n2, cc vvi; (6) part (DIV2) 588 Page 269
5167 oh, I am not weary and laden, and therefore not qualified for Christ, and so we turne wickedly, o, I am not weary and laden, and Therefore not qualified for christ, and so we turn wickedly, uh, pns11 vbm xx j cc vvn, cc av xx vvn p-acp np1, cc av pns12 vvb av-j, (6) part (DIV2) 588 Page 269
5168 and proudly wise, to shift our selves of Christ ; and proudly wise, to shift our selves of christ; cc av-j j, pc-acp vvi po12 n2 pp-f np1; (6) part (DIV2) 588 Page 269
5169 when we should looke to our selves, we looke away from our selves, to a promise of our wages, when we should look to our selves, we look away from our selves, to a promise of our wages, c-crq pns12 vmd vvi p-acp po12 n2, pns12 vvb av p-acp po12 n2, p-acp dt n1 pp-f po12 n2, (6) part (DIV2) 588 Page 269
5170 but our bad deservings, if looked to, would turne our eyes on our abominations, that wee might eye free grace, but our bad deservings, if looked to, would turn our eyes on our abominations, that we might eye free grace, cc-acp po12 j n2-vvg, cs vvn p-acp, vmd vvi po12 n2 p-acp po12 n2, cst pns12 vmd vvi j n1, (6) part (DIV2) 588 Page 269
5173 is not grace, but wings and sailes to carry you to hell. 2. Profession is a deceiving preparation, it blossomes and laughs, is not grace, but wings and sails to carry you to hell. 2. Profession is a deceiving preparation, it blossoms and laughs, vbz xx n1, cc-acp n2 cc n2 pc-acp vvi pn22 p-acp n1. crd n1 vbz dt j-vvg n1, pn31 n2 cc vvz, (6) part (DIV2) 589 Page 269
5174 and deludes, under formes. 3. Victorious strugglings against lusts, upon naturall motives, look like mortification, and deludes, under forms. 3. Victorious strugglings against Lustiest, upon natural motives, look like mortification, cc vvz, p-acp n2. crd j n2-vvg p-acp n2, p-acp j n2, vvb av-j n1, (6) part (DIV2) 589 Page 269
5175 and are but bastard dispositions. 4. Education, if civill and externally religious, and civill strained holinesse from feare of eternall wrath, and Are but bastard dispositions. 4. Education, if civil and externally religious, and civil strained holiness from Fear of Eternal wrath, cc vbr p-acp n1 n2. crd n1, cs j cc av-j j, cc j j-vvn n1 p-acp n1 pp-f j n1, (6) part (DIV2) 589 Page 269
5176 or worldly shame, are not to be rested on. or worldly shame, Are not to be rested on. cc j n1, vbr xx pc-acp vbi vvn a-acp. (6) part (DIV2) 589 Page 269
5177 When the man is sick, and between the mil-stones of divine wrath, in heavie afflictions, his lusts may be sick, and not mortified. When the man is sick, and between the millstones of divine wrath, in heavy afflictions, his Lustiest may be sick, and not mortified. c-crq dt n1 vbz j, cc p-acp dt n2 pp-f j-jn n1, p-acp j n2, po31 n2 vmb vbi j, cc xx vvn. (6) part (DIV2) 589 Page 269
5178 The strongest man living, under a feaver, can make no use of his strength and bones, The Strongest man living, under a fever, can make no use of his strength and bones, dt js n1 vvg, p-acp dt n1, vmb vvi dx n1 pp-f po31 n1 cc n2, (6) part (DIV2) 589 Page 269
5179 yet hee hath not lost it. yet he hath not lost it. av pns31 vhz xx vvn pn31. (6) part (DIV2) 589 Page 269
5180 It may be a querie, whether the Lord in-stamps something of Christ on Preparations in the elect that are converted, which is not in all the Legall dejections of Saul, Cain, and Judas. 2. It may be a querie, It may be a query, whither the Lord instamps something of christ on Preparations in the elect that Are converted, which is not in all the Legal dejections of Saul, Cain, and Judas. 2. It may be a query, pn31 vmb vbi dt n1, cs dt n1 j pi pp-f np1 p-acp n2 p-acp dt j-vvn cst vbr vvn, r-crq vbz xx p-acp d dt j n2 pp-f np1, np1, cc np1. crd pn31 vmb vbi dt n1, (6) part (DIV2) 589 Page 269
5181 Whether this be any thing really inherent in these Preparations; Whither this be any thing really inherent in these Preparations; cs d vbb d n1 av-j j p-acp d n2; (6) part (DIV2) 589 Page 269
5182 or only, which is more probable, an intentionall relation in God, to raise these to the highest end proposed in the Lords eternall election. or only, which is more probable, an intentional Relation in God, to raise these to the highest end proposed in the lords Eternal election. cc av-j, r-crq vbz av-dc j, dt j n1 p-acp np1, pc-acp vvi d p-acp dt js n1 vvn p-acp dt n2 j n1. (6) part (DIV2) 589 Page 269
5183 Vse If God bestow saving-grace freely on us, without hire and price, then temporall deliverances may be bestowed on the Church, Use If God bestow Saving grace freely on us, without hire and price, then temporal Deliverances may be bestowed on the Church, vvb cs np1 vvb n1 av-j p-acp pno12, p-acp n1 cc n1, av j n2 vmb vbi vvn p-acp dt n1, (6) part (DIV2) 590 Page 269
5184 when they are not yet humbled. when they Are not yet humbled. c-crq pns32 vbr xx av vvn. (6) part (DIV2) 590 Page 269
5185 Its true, 1. The people of God are low, and their strength is gone before the Lord delivereth, Deut. 32.36. (2.) Hee delivereth his people when then they are humbled, Levit. 26.41, 42. But, 3. God keeps not alwayes this method; Its true, 1. The people of God Are low, and their strength is gone before the Lord Delivereth, Deuteronomy 32.36. (2.) He Delivereth his people when then they Are humbled, Levit. 26.41, 42. But, 3. God keeps not always this method; po31 j, crd dt n1 pp-f np1 vbr j, cc po32 n1 vbz vvn p-acp dt n1 vvz, np1 crd. (crd) pns31 vvz po31 n1 c-crq av pns32 vbr vvn, np1 crd, crd p-acp, crd np1 vvz xx av d n1; (6) part (DIV2) 590 Page 270
5186 nor is it like hee will observe it with Scotland and England, first to humble, and then deliver; nor is it like he will observe it with Scotland and England, First to humble, and then deliver; ccx vbz pn31 j pns31 vmb vvi pn31 p-acp np1 cc np1, ord pc-acp vvi, cc av vvi; (6) part (DIV2) 590 Page 270
5187 but contrarily hee first delivers, and then humbles. As Ezek. 20.42. but contrarily he First delivers, and then humbles. As Ezekiel 20.42. cc-acp av-jn pns31 ord vvz, cc av vvz. p-acp np1 crd. (6) part (DIV2) 590 Page 270
5188 And yee shall know that I am the Lord, when I shall bring you unto the land of Israel, And ye shall know that I am the Lord, when I shall bring you unto the land of Israel, cc pn22 vmb vvi cst pns11 vbm dt n1, c-crq pns11 vmb vvi pn22 p-acp dt n1 pp-f np1, (6) part (DIV2) 590 Page 270
5189 unto the countrey, for the which I lifted up mine hand, to give it to your fathers. unto the country, for the which I lifted up mine hand, to give it to your Father's. p-acp dt n1, p-acp dt r-crq pns11 vvd a-acp po11 n1, pc-acp vvi pn31 p-acp po22 n2. (6) part (DIV2) 590 Page 270
5190 Vers. 43. And there, in that place, NONLATINALPHABET when yee are delivered, yee shall remember your wayes, Vers. 43. And there, in that place, when ye Are Delivered, ye shall Remember your ways, np1 crd cc pc-acp, p-acp d n1, c-crq pn22 vbr vvn, pn22 vmb vvi po22 n2, (6) part (DIV2) 590 Page 270
5191 and all your doings, wherein yee have been defiled, and yee shall loath your selves in your owne sight, and all your doings, wherein ye have been defiled, and ye shall loath your selves in your own sighed, cc d po22 n2-vdg, c-crq pn22 vhb vbn vvn, cc pn22 vmb vvi po22 n2 p-acp po22 d n1, (6) part (DIV2) 590 Page 270
5192 for all your evills, that yee have committed. Ezek. 36.33. And I will sanctifie my great Name, which was prophaned among the heathen, which yee have prophaned in the midst of the heathen. for all your evils, that ye have committed. Ezekiel 36.33. And I will sanctify my great Name, which was Profaned among the heathen, which ye have Profaned in the midst of the heathen. p-acp d po22 n2-jn, cst pn22 vhb vvn. np1 crd. cc pns11 vmb vvi po11 j n1, r-crq vbds vvn p-acp dt j-jn, r-crq pn22 vhb vvn p-acp dt n1 pp-f dt j-jn. (6) part (DIV2) 590 Page 270
5193 (Then they were not humbled before they were delivered;) Vers. 24. For I will take you from among the heathen, (Then they were not humbled before they were Delivered;) Vers. 24. For I will take you from among the heathen, (cs pns32 vbdr xx vvn c-acp pns32 vbdr vvn;) np1 crd c-acp pns11 vmb vvi pn22 p-acp p-acp dt j-jn, (6) part (DIV2) 590 Page 270
5195 So when the Lord brought Israel out of Egypt, were they humbled? nay, their murmuring against Moses and Aaron, Exod. 5.20, 21, 22. testifieth their pride: So when the Lord brought Israel out of Egypt, were they humbled? nay, their murmuring against Moses and Aaron, Exod 5.20, 21, 22. Testifieth their pride: av c-crq dt n1 vvd np1 av pp-f np1, vbdr pns32 vvn? uh-x, po32 vvg p-acp np1 cc np1, np1 crd, crd, crd vvz po32 n1: (6) part (DIV2) 590 Page 270
5196 and in that miraculous deliverance, and greatest danger, when they were betweene Satan and the deep sea, they were not humbled, but, Psal. 106.7. They provoked him at the sea, even at the red sea. and in that miraculous deliverance, and greatest danger, when they were between Satan and the deep sea, they were not humbled, but, Psalm 106.7. They provoked him At the sea, even At the read sea. cc p-acp d j n1, cc js n1, c-crq pns32 vbdr p-acp np1 cc dt j-jn n1, pns32 vbdr xx vvn, cc-acp, np1 crd. pns32 vvd pno31 p-acp dt n1, av p-acp dt j-jn n1. (6) part (DIV2) 590 Page 270
5197 Exod. 14.11, 12. The Lord must also now first deliver us, and shame and confound us in Scotland with mercy, and so humble us; Exod 14.11, 12. The Lord must also now First deliver us, and shame and confound us in Scotland with mercy, and so humble us; np1 crd, crd dt n1 vmb av av ord vvi pno12, cc n1 cc vvb pno12 p-acp np1 p-acp n1, cc av vvb pno12; (6) part (DIV2) 590 Page 270
5198 for mercy hath more strength to melt hearts of iron and brasse, then the furnace of fire hath, for mercy hath more strength to melt hearts of iron and brass, then the furnace of fire hath, p-acp n1 vhz dc n1 pc-acp vvi n2 pp-f n1 cc n1, cs dt n1 pp-f n1 vhz, (6) part (DIV2) 590 Page 270
5199 or a sea of bloud, or a destroying pestilence. Vse The third particular Use is, Wee have no gracious disposition to Christ: or a sea of blood, or a destroying pestilence. Use The third particular Use is, we have no gracious disposition to christ: cc dt n1 pp-f n1, cc dt vvg n1. vvb dt ord j n1 vbz, pns12 vhb dx j n1 p-acp np1: (6) part (DIV2) 590 Page 270
5200 Every man hath a fore-stall'd opinion, and a prejudice against Christ; and our humiliation before conversion should humble us. Every man hath a forestalled opinion, and a prejudice against christ; and our humiliation before conversion should humble us. d n1 vhz dt j n1, cc dt n1 p-acp np1; cc po12 n1 p-acp n1 vmd vvi pno12. (6) part (DIV2) 591 Page 270
5201 The merit of decency, devised of late by Jesuites ; of congruity, formed of old; or of condignity, to buy grace or glory, are all but counterfeit mettall. The merit of decency, devised of late by Jesuits; of congruity, formed of old; or of condignity, to buy grace or glory, Are all but counterfeit mettle. dt n1 pp-f n1, vvn pp-f av-j p-acp np2; pp-f n1, vvn pp-f j; cc pp-f n1, pc-acp vvi n1 cc n1, vbr d p-acp n-jn n1. (6) part (DIV2) 591 Page 270
5202 Grace, the onely seed of our salvation, is the freest thing in the world, and least tyed to causes without. 1. That of two equall matches in nature, two borne brethren in one wombe, the Lord chuseth one, Grace, the only seed of our salvation, is the Freest thing in the world, and least tied to Causes without. 1. That of two equal Matches in nature, two born brothers in one womb, the Lord chooseth one, n1, dt j n1 pp-f po12 n1, vbz dt js n1 p-acp dt n1, cc av-ds vvn p-acp n2 p-acp. crd d pp-f crd j-jn n2 p-acp n1, crd vvn n2 p-acp crd n1, dt n1 vvz pi, (6) part (DIV2) 591 Page 270
5203 and refuseth another. 2. Of two sinners, of which one hath one devill, another hath seven devils, hee sheweth mercy upon one that hath seven devils, and forsaketh the other. 3. Of two equally disposed and fitted for conversion, and Refuseth Another. 2. Of two Sinners, of which one hath one Devil, Another hath seven Devils, he shows mercy upon one that hath seven Devils, and Forsaketh the other. 3. Of two equally disposed and fitted for conversion, cc vvz j-jn. crd pp-f crd n2, pp-f r-crq crd vhz crd n1, j-jn vhz crd n2, pns31 vvz n1 p-acp pi cst vhz crd n2, cc vvz dt j-jn. crd pp-f crd av-j vvn cc vvn p-acp n1, (6) part (DIV2) 591 Page 270
5204 though none be fitted aright, hee calleth one of meere grace, and not the other. 4. Grace is so great that, Revel. 5.11. though none be fitted aright, he calls one of mere grace, and not the other. 4. Grace is so great that, Revel. 5.11. cs pix vbi vvn av, pns31 vvz crd pp-f j n1, cc xx dt j-jn. crd n1 vbz av j cst, vvb. crd. (6) part (DIV2) 591 Page 271
5205 when ten thousand times ten thousand, and thousand of thousands, are set on work to sing, Vers. 12. Worthy is the Lamb that was slain, to receive power, and riches, and strength: when ten thousand times ten thousand, and thousand of thousands, Are Set on work to sing, Vers. 12. Worthy is the Lamb that was slave, to receive power, and riches, and strength: c-crq crd crd n2 crd crd, cc crd pp-f crd, vbr vvn p-acp n1 pc-acp vvi, np1 crd j vbz dt n1 cst vbds vvn, pc-acp vvi n1, cc n2, cc n1: (6) part (DIV2) 591 Page 271
5206 Yea and to help them, every creature that is in heaven, and earth, and under the earth, Yea and to help them, every creature that is in heaven, and earth, and under the earth, uh cc pc-acp vvi pno32, d n1 cst vbz p-acp n1, cc n1, cc p-acp dt n1, (6) part (DIV2) 591 Page 271
5207 and such as are in the sea, cry, Blessing, and honour, and power, be to him that sits on the throne, and to the Lamb. and such as Are in the sea, cry, Blessing, and honour, and power, be to him that sits on the throne, and to the Lamb. cc d c-acp vbr p-acp dt n1, vvb, n1, cc n1, cc n1, vbb p-acp pno31 cst vvz p-acp dt n1, cc p-acp dt n1. (6) part (DIV2) 591 Page 271
5208 And they have been since the Creation upon this Song, and shall be for all eternity upon it; And they have been since the Creation upon this Song, and shall be for all eternity upon it; cc pns32 vhb vbn p-acp dt n1 p-acp d n1, cc vmb vbi p-acp d n1 p-acp pn31; (6) part (DIV2) 591 Page 271
5209 but all of them for ever and ever, shall never out-sing these praises to the bottome; but all of them for ever and ever, shall never outsing these praises to the bottom; cc-acp d pp-f pno32 p-acp av cc av, vmb av-x j d n2 p-acp dt n1; (6) part (DIV2) 591 Page 271
5210 there is more yet, and more yet to be said of Christ, and ever shall be. there is more yet, and more yet to be said of christ, and ever shall be. pc-acp vbz av-dc av, cc av-dc av pc-acp vbi vvn pp-f np1, cc av vmb vbi. (6) part (DIV2) 591 Page 271
5211 What wonder then that we have no leasure to praise grace, being of so little strength, and being clothed with time. What wonder then that we have no leisure to praise grace, being of so little strength, and being clothed with time. q-crq vvb av cst pns12 vhb dx n1 pc-acp vvi n1, vbg pp-f av j n1, cc vbg vvn p-acp n1. (6) part (DIV2) 591 Page 271
5212 Can you out-bottome the Song of Free grace? or can any soule say so much of Christs love, Can you out-bottome the Song of Free grace? or can any soul say so much of Christ love, vmb pn22 n1 dt n1 pp-f j n1? cc vmb d n1 vvb av d pp-f npg1 n1, (6) part (DIV2) 591 Page 271
5213 but there is a world more, and another world yet more to be said? And when will yee end? or come to an height? I know not. but there is a world more, and Another world yet more to be said? And when will ye end? or come to an height? I know not. cc-acp pc-acp vbz dt n1 av-dc, cc j-jn n1 av av-dc pc-acp vbi vvn? cc q-crq vmb pn22 vvi? cc vvb p-acp dt n1? pns11 vvb xx. (6) part (DIV2) 591 Page 271
5214 O be in Graces debt, and take the debt to eternity with you. O be in Graces debt, and take the debt to eternity with you. sy vbb p-acp ng1 n1, cc vvb dt n1 p-acp n1 p-acp pn22. (6) part (DIV2) 591 Page 271
5215 III. Of the third Article. III. Of the third Article. np1. pp-f dt ord n1. (7) part (DIV2) 591 Page 271
5216 Touching the forme and nature and manner of drawing: 1. Its a question, Whether this drawing be Justification, Touching the Form and nature and manner of drawing: 1. Its a question, Whither this drawing be Justification, vvg dt n1 cc n1 cc n1 pp-f vvg: crd pn31|vbz dt n1, cs d vvg vbi n1, (7) part (DIV2) 592 Page 271
5217 or Sanctification? Antinomians say its both: But withall, both is one, (say they.) Answer. or Sanctification? Antinomians say its both: But withal, both is one, (say they.) Answer. cc n1? njp2 vvi po31 d: cc-acp av, d vbz pi, (vvb pns32.) n1. (7) part (DIV2) 592 Page 271
5218 Posit. 1. Drawing is relative to running and walking, Cant. 1.4. Posit. 1. Drawing is relative to running and walking, Cant 1.4. np1. crd vvg vbz j p-acp vvg cc vvg, np1 crd. (7) part (DIV2) 594 Page 271
5219 Now this is rather in acts of Sanctification, and in running in the wayes of Gods commandements, Psal. 119.32. then in Justification, though coming goe for an act of beleeving and approaching to Christ, Joh. 6.44. and so excludes not faith. Now this is rather in acts of Sanctification, and in running in the ways of God's Commandments, Psalm 119.32. then in Justification, though coming go for an act of believing and approaching to christ, John 6.44. and so excludes not faith. av d vbz av p-acp n2 pp-f n1, cc p-acp vvg p-acp dt n2 pp-f npg1 n2, np1 crd. av p-acp n1, cs vvg vvb p-acp dt n1 pp-f vvg cc vvg p-acp np1, np1 crd. cc av vvz xx n1. (7) part (DIV2) 594 Page 271
5220 Pos. 2. It is most unsound to affirme, that Justification and Regeneration are all one; for this must confound all acts flowing from Justification, with those that flow from Regeneration, Pos. 2. It is most unsound to affirm, that Justification and Regeneration Are all one; for this must confound all acts flowing from Justification, with those that flow from Regeneration, np1 crd pn31 vbz av-ds j pc-acp vvi, cst n1 cc n1 vbr d pi; p-acp d vmb vvi d n2 vvg p-acp n1, p-acp d cst vvb p-acp n1, (7) part (DIV2) 595 Page 271
5221 or the infused habit of Sanctification. 1. Justification is an indivisible act; the person is but once for all justified, by grace. or the infused habit of Sanctification. 1. Justification is an indivisible act; the person is but once for all justified, by grace. cc dt vvn n1 pp-f n1. crd n1 vbz dt j n1; dt n1 vbz p-acp a-acp p-acp d vvn, p-acp n1. (7) part (DIV2) 595 Page 271
5222 But Sanctification is a continued daily act. 2. Justification doth not grow; the sinner is either freed from the guilt of sin, and justified, or not freed; there is not a third. But Sanctification is a continued daily act. 2. Justification does not grow; the sinner is either freed from the guilt of since, and justified, or not freed; there is not a third. p-acp n1 vbz dt j-vvn j n1. crd n1 vdz xx vvi; dt n1 vbz av-d vvn p-acp dt n1 pp-f n1, cc vvn, cc xx vvn; pc-acp vbz xx dt ord. (7) part (DIV2) 595 Page 271
5223 But in Sanctification, wee are said to grow in grace, 2 Pet. 3.14. and advance in sanctification: But in Sanctification, we Are said to grow in grace, 2 Pet. 3.14. and advance in sanctification: p-acp p-acp n1, pns12 vbr vvn pc-acp vvi p-acp n1, crd np1 crd. cc vvb p-acp n1: (7) part (DIV2) 595 Page 271
5224 nor is it ever consummate and perfect, so long as we beare about a body of sin. nor is it ever consummate and perfect, so long as we bear about a body of since. ccx vbz pn31 av vvi cc j, av av-j c-acp pns12 vvb p-acp dt n1 pp-f n1. (7) part (DIV2) 595 Page 272
5225 Pos. 3. To repent, to mortifie sin, is not to condemne all our works, (as M. Town saith) righteousnesse, and judgement, and our best things in us, Pos. 3. To Repent, to mortify since, is not to condemn all our works, (as M. Town Says) righteousness, and judgement, and our best things in us, np1 crd p-acp vvi, pc-acp vvi n1, vbz xx p-acp vvb d po12 n2, (c-acp n1 n1 vvz) n1, cc n1, cc po12 js n2 p-acp pno12, (7) part (DIV2) 596 Page 272
5226 and then by faith to flie to grace; nor is it to distrust our owne righteousnesse, and embrace Christs in the promise. 1. Because this is faith; and then by faith to fly to grace; nor is it to distrust our own righteousness, and embrace Christ in the promise. 1. Because this is faith; cc av p-acp n1 pc-acp vvi pc-acp vvi; ccx vbz pn31 pc-acp vvi po12 d n1, cc vvi npg1 p-acp dt n1. crd p-acp d vbz n1; (7) part (DIV2) 596 Page 272
5227 and the Scripture saith, wee are justified by faith. 2. We receive Christ by faith, Joh. 1.12. (3.) Wee receive and embrace the promise by faith, Heb. 11.11. and were perswaded of them. 4. Wee are to beleeve without staggering, Rom. 4.19. (5.) Wee have peace of conscience through faith, Rom. 5.1. (6.) By faith wee have accesse into this grace, wherein wee stand, Rom. 5.2. and the Scripture Says, we Are justified by faith. 2. We receive christ by faith, John 1.12. (3.) we receive and embrace the promise by faith, Hebrew 11.11. and were persuaded of them. 4. we Are to believe without staggering, Rom. 4.19. (5.) we have peace of conscience through faith, Rom. 5.1. (6.) By faith we have access into this grace, wherein we stand, Rom. 5.2. cc dt n1 vvz, pns12 vbr vvn p-acp n1. crd pns12 vvb np1 p-acp n1, np1 crd. (crd) pns12 vvb cc vvi dt n1 p-acp n1, np1 crd. cc vbdr vvn pp-f pno32. crd pns12 vbr pc-acp vvi p-acp vvg, np1 crd. (crd) pns12 vhb n1 pp-f n1 p-acp n1, np1 crd. (crd) p-acp n1 pns12 vhb n1 p-acp d n1, c-crq pns12 vvb, np1 crd. (7) part (DIV2) 596 Page 272
5228 And boldnesse to enter into the holy of holiest, and draw neare to our High Priest, with full assurance of faith, Heb. 10.19, 20, 21, 22. Now wee are not justified by repentance and morti•ication; And boldness to enter into the holy of Holiest, and draw near to our High Priest, with full assurance of faith, Hebrew 10.19, 20, 21, 22. Now we Are not justified by Repentance and morti•ication; np1 n1 pc-acp vvi p-acp dt j pp-f js, cc vvi av-j p-acp po12 j n1, p-acp j n1 pp-f n1, np1 crd, crd, crd, crd av pns12 vbr xx vvn p-acp n1 cc n1; (7) part (DIV2) 596 Page 272
5229 wee neither receive Christ, nor embrace the promises by repentance. we neither receive christ, nor embrace the promises by Repentance. pns12 dx vvb np1, ccx vvi dt n2 p-acp n1. (7) part (DIV2) 596 Page 272
5230 The Apostle requireth in repentance, sorrow, carefulnesse to eschew sin, clearing, indignation, feare, zeale, desire, revenge, 2 Cor. 7.10, 11. but no where doth the Scripture require this as an ingredient of repentance, that wee have boldnesse and accesse, and full assurance: The Apostle requires in Repentance, sorrow, carefulness to eschew since, clearing, Indignation, Fear, zeal, desire, revenge, 2 Cor. 7.10, 11. but no where does the Scripture require this as an ingredient of Repentance, that we have boldness and access, and full assurance: dt n1 vvz p-acp n1, n1, n1 pc-acp vvi n1, vvg, n1, n1, n1, n1, n1, crd np1 crd, crd p-acp av-dx q-crq vdz dt n1 vvb d p-acp dt n1 pp-f n1, cst pns12 vhb n1 cc n1, cc j n1: (7) part (DIV2) 596 Page 272
5231 nor doe Antinomians admit, that by repentance wee have peace, or pardon, but this they ascribe to faith. nor do Antinomians admit, that by Repentance we have peace, or pardon, but this they ascribe to faith. ccx vdb njp2 vvi, cst p-acp n1 pns12 vhb n1, cc n1, cc-acp d pns32 vvb p-acp n1. (7) part (DIV2) 596 Page 272
5232 A second Question is, How farre the Law can draw a sinner to Christ? Antinomians tell us of a Legall drawing and conversion, and of an Evangelike drawing; A second Question is, How Far the Law can draw a sinner to christ? Antinomians tell us of a Legal drawing and conversion, and of an Evangelic drawing; dt ord n1 vbz, c-crq av-j dt n1 vmb vvi dt n1 p-acp np1? njp2 vvi pno12 pp-f dt j vvg cc n1, cc pp-f dt j vvg; (7) part (DIV2) 597 Page 272
5233 the Legall drawing, they say, is ours; the latter theirs. the Legal drawing, they say, is ours; the latter theirs. dt j vvg, pns32 vvb, vbz png12; av d png32. (7) part (DIV2) 597 Page 272
5234 Asser. 1. The difference between the letter of the Law, and the Gospel, is not in the manner of working; Asher 1. The difference between the Letter of the Law, and the Gospel, is not in the manner of working; np1 crd dt n1 p-acp dt n1 pp-f dt n1, cc dt n1, vbz xx p-acp dt n1 pp-f vvg; (7) part (DIV2) 598 Page 272
5235 for the letter of either Law or Gospel, is alike uneffectuall and fruitlesse to draw any to Christ. for the Letter of either Law or Gospel, is alike uneffectual and fruitless to draw any to christ. p-acp dt n1 pp-f d n1 cc n1, vbz av j cc j pc-acp vvi d p-acp np1. (7) part (DIV2) 598 Page 272
5236 Christ preached the Gospel to hard-hearted Pharisees, it moved them not. christ preached the Gospel to hardhearted Pharisees, it moved them not. np1 vvd dt n1 p-acp j np2, pn31 vvd pno32 xx. (7) part (DIV2) 598 Page 272
5237 Moses preached the Law and the curses thereof to the stiffe-necked Jewes, and they were as little humbled. Moses preached the Law and the curses thereof to the Stiffnecked Jews, and they were as little humbled. np1 vvd dt n1 cc dt n2 av p-acp dt j np2, cc pns32 vbdr a-acp j vvn. (7) part (DIV2) 598 Page 272
5238 Sounds and syllables of ten hells, of twenty heavens and Gospels, without the Spirits working, are alike fruitlesse. Sounds and syllables of ten Hells, of twenty heavens and Gospels, without the Spirits working, Are alike fruitless. vvz cc n2 pp-f crd n2, pp-f crd n2 cc ng1, p-acp dt n2 vvg, vbr av j. (7) part (DIV2) 598 Page 272
5239 And wee grant the Law is a sleepy Keeper of a captive sinner; And we grant the Law is a sleepy Keeper of a captive sinner; cc pns12 vvb dt n1 vbz dt j n1 pp-f dt j-jn n1; (7) part (DIV2) 598 Page 272
5240 hee may either steale away from his Keeper, or if hee be awed with his Keeper, hee is not kept from any spirituall, internall breach of the Law, he may either steal away from his Keeper, or if he be awed with his Keeper, he is not kept from any spiritual, internal breach of the Law, pns31 vmb av-d vvi av p-acp po31 n1, cc cs pns31 vbb vvn p-acp po31 n1, pns31 vbz xx vvn p-acp d j, j n1 pp-f dt n1, (7) part (DIV2) 598 Page 272
5241 nor moved thereby to sincere and spirituall walking. But the difference between Law and Gospel, is not in the internall manner of working, nor moved thereby to sincere and spiritual walking. But the difference between Law and Gospel, is not in the internal manner of working, ccx vvd av p-acp j cc j vvg. p-acp dt n1 p-acp n1 cc n1, vbz xx p-acp dt j n1 pp-f vvg, (7) part (DIV2) 598 Page 273
5242 but in two other things. 1. In the matter contained in Law and Gospel: because nature is refractory to violence, and the Law can doe nothing but curse sinners, but in two other things. 1. In the matter contained in Law and Gospel: Because nature is refractory to violence, and the Law can do nothing but curse Sinners, cc-acp p-acp crd j-jn n2. crd p-acp dt n1 vvn p-acp n1 cc n1: c-acp n1 vbz j p-acp n1, cc dt n1 vmb vdi pix cc-acp vvi n2, (7) part (DIV2) 598 Page 273
5243 therefore it can draw no man to Christ. Therefore it can draw no man to christ. av pn31 vmb vvi dx n1 p-acp np1. (7) part (DIV2) 598 Page 273
5244 The Gospel againe containes sweet and glorious promises of giving a new heart, to the elect; The Gospel again contains sweet and glorious promises of giving a new heart, to the elect; dt n1 av vvz j cc j n2 pp-f vvg dt j n1, p-acp dt j-vvn; (7) part (DIV2) 598 Page 273
5245 of admitting to the Prince of peace, laden and broken-hearted mourners in Sion ; and in conferring on them a free imputed righteousnesse; of admitting to the Prince of peace, laden and brokenhearted mourners in Sion; and in conferring on them a free imputed righteousness; pp-f vvg p-acp dt n1 pp-f n1, vvn cc j n2 p-acp np1; cc p-acp vvg p-acp pno32 dt j j-vvn n1; (7) part (DIV2) 598 Page 273
5246 and this is in it selfe a taking-way; and this is in it self a taking-way; cc d vbz p-acp pn31 n1 dt n1; (7) part (DIV2) 598 Page 273
5247 but without the Gospel-spirit utterly ineffectuall. 2. To the Gospel there is a Spirit added, which worketh as God doth, with an omnipotent pull; but without the Gospel-spirit utterly ineffectual. 2. To the Gospel there is a Spirit added, which works as God does, with an omnipotent pull; cc-acp p-acp dt n1 av-j j. crd p-acp dt n1 a-acp vbz dt n1 vvd, r-crq vvz p-acp np1 vdz, p-acp dt j vvi; (7) part (DIV2) 598 Page 273
5248 and this Spirit doth also use the Law to prepare and humble; and this Spirit does also use the Law to prepare and humble; cc d n1 vdz av vvi dt n1 pc-acp vvi cc vvi; (7) part (DIV2) 598 Page 273
5249 though this be by an higher power then goeth along with the Law, as the Law. though this be by an higher power then Goes along with the Law, as the Law. cs d vbb p-acp dt jc n1 av vvz a-acp p-acp dt n1, c-acp dt n1. (7) part (DIV2) 598 Page 273
5270 and so voluntary obedience and obligation of a command, may as well consist, as bearing Christs yoak, and soule-rest; and so voluntary Obedience and obligation of a command, may as well consist, as bearing Christ yoke, and Soul-rest; cc av j-jn n1 cc n1 pp-f dt n1, vmb a-acp av vvi, c-acp vvg npg1 vvb, cc n1; (7) part (DIV2) 600 Page 274
5250 Asser. 2. The Gospel-love of Christ freeth a captive from under the Law, as a Curser, and delivers him over to the Law, as to a Pedagogue to lead him to Christ, Asher 2. The Gospel-love of christ freeth a captive from under the Law, as a Curser, and delivers him over to the Law, as to a Pedagogue to led him to christ, np1 crd dt n1 pp-f np1 vvz dt j-jn p-acp p-acp dt n1, p-acp dt n1, cc vvz pno31 a-acp p-acp dt n1, a-acp p-acp dt n1 pc-acp vvi pno31 p-acp np1, (7) part (DIV2) 599 Page 273
5251 and as to an Instructer to rule and lead him when hee is come to Christ. and as to an Instructer to Rule and led him when he is come to christ. cc c-acp p-acp dt n1 pc-acp vvi cc vvi pno31 c-crq pns31 vbz vvn p-acp np1. (7) part (DIV2) 599 Page 273
5252 Love is the immediate and nearest lord; Law the mediate and remote lord. Love biddeth the man doe all for Christ; Love is the immediate and nearest lord; Law the mediate and remote lord. Love bids the man do all for christ; vvb vbz dt j cc js n1; n1 dt vvi cc j n1. n1 vvz dt n1 vdb d p-acp np1; (7) part (DIV2) 599 Page 273
5253 the Law now of it selfe, because of our sinfulnesse, is a bitter and soure thing; the Law now of it self, Because of our sinfulness, is a bitter and sour thing; dt n1 av pp-f pn31 n1, c-acp pp-f po12 n1, vbz dt j cc j n1; (7) part (DIV2) 599 Page 273
5254 but now the Law is dipped in Christs Gospel-love, and is sugared and honeyed, and evangelized with Free grace, but now the Law is dipped in Christ Gospel-love, and is sugared and honeyed, and evangelized with Free grace, cc-acp av dt n1 vbz vvn p-acp npg1 n1, cc vbz j-vvn cc j-vvn, cc vvn p-acp j n1, (7) part (DIV2) 599 Page 273
5255 and receives a new forme from Christ, and is become sweeter then the honey and the honey-combe, to draw and perswade: and receives a new Form from christ, and is become Sweeten then the honey and the honeycomb, to draw and persuade: cc vvz dt j n1 p-acp np1, cc vbz vvn jc cs dt n1 cc dt n1, pc-acp vvi cc vvi: (7) part (DIV2) 599 Page 273
5256 and all the Law is made a new Commandement of love, and a Gospel-yoak, sweet and easie; and all the Law is made a new Commandment of love, and a Gospel-yoke, sweet and easy; cc d dt n1 vbz vvn dt j n1 pp-f n1, cc dt n1, j cc j; (7) part (DIV2) 599 Page 273
5257 but still the Law obligeth justified men to obedience, not onely for the matter of it, but still the Law obliges justified men to Obedience, not only for the matter of it, cc-acp av dt n1 vvz vvn n2 p-acp n1, xx av-j p-acp dt n1 pp-f pn31, (7) part (DIV2) 599 Page 273
5258 but for the supreme authority of the Lawgiver; but for the supreme Authority of the Lawgiver; cc-acp p-acp dt j n1 pp-f dt n1; (7) part (DIV2) 599 Page 273
5259 now Christ, who came to fulfill, not to dissolve the Law, doth not remove this authority, now christ, who Come to fulfil, not to dissolve the Law, does not remove this Authority, av np1, r-crq vvd pc-acp vvi, xx pc-acp vvi dt n1, vdz xx vvi d n1, (7) part (DIV2) 599 Page 273
5260 but addeth a new bond of obligation, from the tye of Redemption in Jesus Christ, and we are freed from the curse of the Law. 2. The rigid exaction of obedience, every way perfect. 3. The seeking of life and justification by the Law. but adds a new bound of obligation, from the tie of Redemption in jesus christ, and we Are freed from the curse of the Law. 2. The rigid exaction of Obedience, every Way perfect. 3. The seeking of life and justification by the Law. cc-acp vvz dt j n1 pp-f n1, p-acp dt n1 pp-f n1 p-acp np1 np1, cc pns12 vbr vvn p-acp dt n1 pp-f dt n1. crd dt j n1 pp-f n1, d n1 j. crd dt n-vvg pp-f n1 cc n1 p-acp dt n1. (7) part (DIV2) 599 Page 273
5261 Asser. 3. There be two things in the Law. Asher 3. There be two things in the Law. np1 crd pc-acp vbi crd n2 p-acp dt n1. (7) part (DIV2) 600 Page 273
5262 1. The authority and power to command, direct, and regulate the creature to an end, in acts of righteousnesse and holinesse. 2. A secondary authority, to punish eternally the breakers of the Law, 1. The Authority and power to command, Direct, and regulate the creature to an end, in acts of righteousness and holiness. 2. A secondary Authority, to Punish eternally the breakers of the Law, crd dt n1 cc n1 pc-acp vvi, vvb, cc vvb dt n1 p-acp dt n1, p-acp n2 pp-f n1 cc n1. crd dt j n1, pc-acp vvi av-j dt n2 pp-f dt n1, (7) part (DIV2) 600 Page 273
5263 and to reward those that obey. These are two different things; suppose Adam had never sinned, the Law had been the Law; and to reward those that obey. These Are two different things; suppose Adam had never sinned, the Law had been the Law; cc pc-acp vvi d cst vvb. d vbr crd j n2; vvb np1 vhd av-x vvn, dt n1 vhd vbn dt n1; (7) part (DIV2) 600 Page 273
5264 and suppose Adam had never obeyed, the Law also should have been the Law, and in the former case, there should have been no punishment, in the latter no reward. Antinomians confound these two. and suppose Adam had never obeyed, the Law also should have been the Law, and in the former case, there should have been no punishment, in the latter no reward. Antinomians confound these two. cc vvb np1 vhd av-x vvn, dt n1 av vmd vhi vbn dt n1, cc p-acp dt j n1, pc-acp vmd vhi vbn dx n1, p-acp dt d dx n1. njp2 vvi d crd. (7) part (DIV2) 600 Page 274
5265 Mr. Towne saith, It cannot be said, that my spirit doth that voluntarily, which the command of the Law bindeth and forceth unto. Mr. Town Says, It cannot be said, that my Spirit does that voluntarily, which the command of the Law binds and forceth unto. n1 n1 vvz, pn31 vmbx vbi vvn, cst po11 n1 vdz d av-jn, r-crq dt n1 pp-f dt n1 vvz cc vvz p-acp. (7) part (DIV2) 600 Page 274
5266 It is one thing for a man at his owne free lyberty to keepe the Kings high way of the Law; It is one thing for a man At his own free liberty to keep the Kings high Way of the Law; pn31 vbz crd n1 p-acp dt n1 p-acp po31 d j n1 pc-acp vvi dt n2 j n1 pp-f dt n1; (7) part (DIV2) 600 Page 274
5267 and another to keepe it by pales and ditches, that he cannot without danger goe out of it. and Another to keep it by pales and ditches, that he cannot without danger go out of it. cc j-jn pc-acp vvi pn31 p-acp n2 cc n2, cst pns31 vmbx p-acp n1 vvi av pp-f pn31. (7) part (DIV2) 600 Page 274
5268 It cannot be denyed, but that the Gospel both chargeth or aweth us to beleeve in Christ, and to bring forth good fruits, worthy of Christ, except wee would bee hewen downe, and cast into the fire ; It cannot be denied, but that the Gospel both charges or aweth us to believe in christ, and to bring forth good fruits, worthy of christ, except we would be hewn down, and cast into the fire; pn31 vmbx vbi vvn, cc-acp cst dt n1 av-d vvz cc vvz pno12 pc-acp vvi p-acp np1, cc pc-acp vvi av j n2, j pp-f np1, c-acp pns12 vmd vbi vvn a-acp, cc vvd p-acp dt n1; (7) part (DIV2) 600 Page 274
5269 and also that Grace worketh Faith, and to will, and to doe; and also that Grace works Faith, and to will, and to do; cc av d n1 vvz n1, cc pc-acp vmb, cc pc-acp vdi; (7) part (DIV2) 600 Page 274
5272 Crisp and his followers are farre wide, for Christ dyed freely, out of extreame love, Crisp and his followers Are Far wide, for christ died freely, out of extreme love, j cc po31 n2 vbr av-j j, c-acp np1 vvd av-j, av pp-f j-jn n1, (7) part (DIV2) 600 Page 274
5273 and yet he dyed out of a command laid on him, to lay downe his life for his sheep, and yet he died out of a command laid on him, to lay down his life for his sheep, cc av pns31 vvd av pp-f dt n1 vvn p-acp pno31, pc-acp vvi a-acp po31 n1 p-acp po31 n1, (7) part (DIV2) 600 Page 274
5274 though no penall power was above Christs head, to punish him if he should not dye, Joh. 10.18. though no penal power was above Christ head, to Punish him if he should not die, John 10.18. cs dx j n1 vbds p-acp npg1 n1, pc-acp vvi pno31 cs pns31 vmd xx vvi, np1 crd. (7) part (DIV2) 600 Page 274
5275 Nor was there need of any power to force him sub penâ, or to awe him, if hee should not obey; Nor was there need of any power to force him sub penâ, or to awe him, if he should not obey; ccx vbds a-acp n1 pp-f d n1 pc-acp vvi pno31 fw-la fw-la, cc pc-acp vvi pno31, cs pns31 vmd xx vvi; (7) part (DIV2) 600 Page 274
5276 so doe Angels, with wings of most exact willingnesse, obey God, yet are they under the authority of a Law, so do Angels, with wings of most exact willingness, obey God, yet Are they under the Authority of a Law, av vdb n2, p-acp n2 pp-f ds j n1, vvb np1, av vbr pns32 p-acp dt n1 pp-f dt n1, (7) part (DIV2) 600 Page 274
5277 and command, but yet under no compelling punishment, Psalm. 103.20.21. Psalm. 104.4. So in the Saints love hath changed the chaines, not the subjection. and command, but yet under no compelling punishment, Psalm. 103.20.21. Psalm. 104.4. So in the Saints love hath changed the chains, not the subjection. cc vvi, cc-acp av p-acp dx j-vvg n1, n1. crd. np1. crd. av p-acp dt ng1 n1 vhz vvn dt n2, xx dt n1. (7) part (DIV2) 600 Page 274
5278 Love hath made the Law silken cords; Love hath made the Law silken cords; n1 vhz vvn dt n1 j n2; (7) part (DIV2) 600 Page 274
5279 and whereas corrupt will was a wicked Landlord, and lust a lawlesse tyrant, and the Law had a dominion over the sinner, in regard of the curse. and whereas corrupt will was a wicked Landlord, and lust a lawless tyrant, and the Law had a dominion over the sinner, in regard of the curse. cc cs j n1 vbds dt j n1, cc vvb dt j n1, cc dt n1 vhd dt n1 p-acp dt n1, p-acp n1 pp-f dt n1. (7) part (DIV2) 600 Page 274
5280 Now the Spirit leades the will under the same commanding power of the Law-giver, frees the sinner from the curse, Now the Spirit leads the will under the same commanding power of the Lawgiver, frees the sinner from the curse, av dt n1 vvz dt n1 p-acp dt d j-vvg n1 pp-f dt n1, vvz dt n1 p-acp dt n1, (7) part (DIV2) 600 Page 274
5281 and turnes forcing and cursing power in fetters of love; and turns forcing and cursing power in fetters of love; cc n2 vvg cc vvg n1 p-acp n2 pp-f n1; (7) part (DIV2) 600 Page 274
5282 so that the Spirit draws the will sweetly to obey the same Lord, the same law, onely Christ hath taken the rod out of the Lawes hand, so that the Spirit draws the will sweetly to obey the same Lord, the same law, only christ hath taken the rod out of the Laws hand, av cst dt n1 vvz dt n1 av-j pc-acp vvi dt d n1, dt d n1, av-j np1 vhz vvn dt n1 av pp-f dt ng1 n1, (7) part (DIV2) 600 Page 274
5283 and the rod was broken and spent on his own back. and the rod was broken and spent on his own back. cc dt n1 vbds vvn cc vvn p-acp po31 d n1. (7) part (DIV2) 600 Page 274
5284 The fewd betweene the Law and the sinner is not so irreconcilable, as the Antinomians conceive, The feud between the Law and the sinner is not so irreconcilable, as the Antinomians conceive, dt n1 p-acp dt n1 cc dt n1 vbz xx av j, c-acp dt njp2 vvi, (7) part (DIV2) 600 Page 274
5285 so as it cannot bee removed, except the Law be destroyed, and the sinners free will loosed from law. so as it cannot be removed, except the Law be destroyed, and the Sinners free will loosed from law. av c-acp pn31 vmbx vbi vvn, c-acp dt n1 vbb vvn, cc dt n2 j n1 vvn p-acp n1. (7) part (DIV2) 600 Page 274
5286 It standeth in blessing, and cursing; salvation, and damnation: that are effects of the Law as observed, or violated. It Stands in blessing, and cursing; salvation, and damnation: that Are effects of the Law as observed, or violated. pn31 vvz p-acp n1, cc vvg; n1, cc n1: d vbr n2 pp-f dt n1 c-acp vvn, cc vvn. (7) part (DIV2) 600 Page 274
5287 Now, Christ was made a curse, and condemned to die for the sinner; all the rest of the Law remaines. Now, christ was made a curse, and condemned to die for the sinner; all the rest of the Law remains. av, np1 vbds vvn dt n1, cc j-vvn pc-acp vvi p-acp dt n1; d dt n1 pp-f dt n1 vvz. (7) part (DIV2) 600 Page 275
5288 It is most false that M. Towne saith, To justifie and condemne are as proper and essentiall to the Law, as to command. It is most false that M. Town Says, To justify and condemn Are as proper and essential to the Law, as to command. pn31 vbz av-ds j cst n1 n1 vvz, pc-acp vvi cc vvi vbr p-acp j cc j p-acp dt n1, c-acp pc-acp vvi. (7) part (DIV2) 600 Page 275
5289 2. It is false that wee are freed from active obedience to the Morall Law, because Christ came under active obedience to the Morall Law ; 2. It is false that we Are freed from active Obedience to the Moral Law, Because christ Come under active Obedience to the Moral Law; crd pn31 vbz j cst pns12 vbr vvn p-acp j n1 p-acp dt j n1, c-acp np1 vvd p-acp j n1 p-acp dt j n1; (7) part (DIV2) 600 Page 275
5290 for the Law required obedience out of love. Antinomians cannot say, that wee are freed from obedience out of love; for the Law required Obedience out of love. Antinomians cannot say, that we Are freed from Obedience out of love; p-acp dt n1 vvd n1 av pp-f n1. njp2 vmbx vvi, cst pns12 vbr vvn p-acp n1 av pp-f n1; (7) part (DIV2) 600 Page 275
5291 for it is cleare, Antinomians will have us oblieged by no Law to love our brother; for it is clear, Antinomians will have us obliged by no Law to love our brother; c-acp pn31 vbz j, njp2 vmb vhi pno12 vvn p-acp dx n1 pc-acp vvi po12 n1; (7) part (DIV2) 600 Page 275
5292 to abstaine from worldly lusts, that warre against the soule ; to abstain from worldly Lustiest, that war against the soul; p-acp vvb p-acp j n2, cst n1 p-acp dt n1; (7) part (DIV2) 600 Page 275
5293 but in so doing, wee must seek to be justified by the works of the Law. This consequence wee deny. but in so doing, we must seek to be justified by the works of the Law. This consequence we deny. cc-acp p-acp av vdg, pns12 vmb vvi pc-acp vbi vvn p-acp dt n2 pp-f dt n1. d n1 pns12 vvb. (7) part (DIV2) 600 Page 275
5294 To keep one Ceremony of Moses drawes a bill on us of debt to keep all the Ceremoniall Law; To keep one Ceremony of Moses draws a bill on us of debt to keep all the Ceremonial Law; p-acp vvi crd n1 pp-f np1 vvz dt n1 p-acp pno12 pp-f n1 pc-acp vvi d dt j n1; (7) part (DIV2) 600 Page 275
5296 But to doe the duties of the Morall Law, as by Christ wee are enabled, layes no such debt on us, But to do the duties of the Moral Law, as by christ we Are enabled, lays no such debt on us, p-acp pc-acp vdi dt n2 pp-f dt j n1, c-acp p-acp np1 pns12 vbr vvn, vvz dx d n1 p-acp pno12, (7) part (DIV2) 600 Page 275
5297 but testifies our thankfulnesse to Christ, as to our Husband and Redeemer. The other considerable thing here, is the way and manner of Christs drawing. but Testifies our thankfulness to christ, as to our Husband and Redeemer. The other considerable thing Here, is the Way and manner of Christ drawing. cc-acp vvz po12 n1 p-acp np1, c-acp p-acp po12 n1 cc n1. dt j-jn j n1 av, vbz dt n1 cc n1 pp-f npg1 vvg. (7) part (DIV2) 600 Page 275
5298 Asser. 1. The particular exact knowledge of the Lords manner of drawing of sinners, may be unknowne to many that are drawn. 1. In the very works of nature, the growing of bones in the womb, is a mystery; Asher 1. The particular exact knowledge of the lords manner of drawing of Sinners, may be unknown to many that Are drawn. 1. In the very works of nature, the growing of bones in the womb, is a mystery; np1 crd dt j j n1 pp-f dt n2 n1 pp-f vvg pp-f n2, vmb vbi j p-acp d cst vbr vvn. crd p-acp dt j n2 pp-f n1, dt vvg pp-f n2 p-acp dt n1, vbz dt n1; (7) part (DIV2) 602 Page 275
5299 farre more the way of the Spirit, Eccles. 11.5. Know yee the ballancing of the clouds? Job could not answer this. Far more the Way of the Spirit, Eccles. 11.5. Know ye the balancing of the Clouds? Job could not answer this. av-j n1 dt n1 pp-f dt n1, np1 crd. vvb pn22 dt vvg pp-f dt n2? np1 vmd xx vvi d. (7) part (DIV2) 602 Page 275
5300 And who knowes how the Lord patched together a peece of red clay, and made it a fit shape to receive an heavenly and immortall spirit? and at what window the soule came in? 2. How God with one key of omnipotency hath opened so many millions of doores sin•e the Creation, And who knows how the Lord patched together a piece of read clay, and made it a fit shape to receive an heavenly and immortal Spirit? and At what window the soul Come in? 2. How God with one key of omnipotency hath opened so many millions of doors sin•e the Creation, cc q-crq vvz c-crq dt n1 vvn av dt n1 pp-f j-jn n1, cc vvd pn31 dt j n1 pc-acp vvi dt j cc j n1? cc p-acp r-crq n1 dt n1 vvd p-acp? crd c-crq np1 p-acp crd n1 pp-f n1 vhz vvn av d crd pp-f n2 vbr dt n1, (7) part (DIV2) 602 Page 275
5301 and hath drawne so many to him, must be a mystery. There be many sundry locks, and many various turnings and throwings of the same key, and hath drawn so many to him, must be a mystery. There be many sundry locks, and many various turnings and throwings of the same key, cc vhz vvn av d p-acp pno31, vmb vbi dt n1. pc-acp vbi d j n2, cc d j n2-vvg cc n2-vvg pp-f dt d n1, (7) part (DIV2) 602 Page 275
5302 and but one key. 1. Some Christ drawes by the heart, as Lydia, Matthew: Love sweetly and softly bloweth up the doore, and but one key. 1. some christ draws by the heart, as Lydia, Matthew: Love sweetly and softly blows up the door, cc p-acp crd n1. crd d np1 vvz p-acp dt n1, c-acp np1, np1: vvb av-j cc av-j vvz a-acp dt n1, (7) part (DIV2) 602 Page 275
5303 and the King is within doores in the floore of the house before they be aware. and the King is within doors in the floor of the house before they be aware. cc dt n1 vbz p-acp n2 p-acp dt n1 pp-f dt n1 c-acp pns32 vbb j. (7) part (DIV2) 602 Page 275
5304 Others Christ trailes and draggeth by violence, rather by the haire of the head, then by the heart, Others christ trails and draggeth by violence, rather by the hair of the head, then by the heart, ng2-jn np1 n2 cc vvz p-acp n1, av-c p-acp dt n1 pp-f dt n1, av p-acp dt n1, (7) part (DIV2) 602 Page 275
5305 as the Jayler, Act. 16. and Saul, Act. 9. who are plunged over eares in hell, as the Jailer, Act. 16. and Saul, Act. 9. who Are plunged over ears in hell, c-acp dt n1, n1 crd cc np1, n1 crd r-crq vbr vvn p-acp n2 p-acp n1, (7) part (DIV2) 602 Page 275
5306 and pulled above water by the haire of the head: and pulled above water by the hair of the head: cc vvd p-acp n1 p-acp dt n1 pp-f dt n1: (7) part (DIV2) 602 Page 275
5307 sure thousands doe weare a crowne of glory before the throne, who were never at making of themselves away by killing themselves, as the Jayler was. sure thousands do wear a crown of glory before the throne, who were never At making of themselves away by killing themselves, as the Jailer was. av-j crd vdb vvi dt n1 pp-f n1 p-acp dt n1, r-crq vbdr av-x p-acp vvg pp-f px32 av p-acp vvg px32, p-acp dt n1 vbds. (7) part (DIV2) 602 Page 276
5308 A third sort know they are drawne, but how, or when, or the Mathematicall point of time, they know not: A third sort know they Are drawn, but how, or when, or the Mathematical point of time, they know not: dt ord n1 vvb pns32 vbr vvn, cc-acp q-crq, cc c-crq, cc dt j n1 pp-f n1, pns32 vvb xx: (7) part (DIV2) 602 Page 276
5309 some are full of the Holy Ghost from the womb, as John Baptist. Yee must not cast off all, Some Are full of the Holy Ghost from the womb, as John Baptist. Ye must not cast off all, d vbr j pp-f dt j n1 p-acp dt n1, p-acp np1 np1. pn22 vmb xx vvi a-acp d, (7) part (DIV2) 602 Page 276
5310 nor must Saints say they are none of Christs, because they cannot tell you histories and wonders of themselves, and of their owne conversion: nor must Saints say they Are none of Christ, Because they cannot tell you histories and wonders of themselves, and of their own conversion: ccx vmb n2 vvi pns32 vbr pix pp-f npg1, c-acp pns32 vmbx vvi pn22 n2 cc n2 pp-f px32, cc pp-f po32 d n1: (7) part (DIV2) 602 Page 276
5311 some are drawne by miracles, some without miracles; the word of God is the Road-way. Some Are drawn by Miracles, Some without Miracles; the word of God is the Roadway. d vbr vvn p-acp n2, d p-acp n2; dt n1 pp-f np1 vbz dt n1. (7) part (DIV2) 602 Page 276
5312 Arminians have no ground to deny that wee are irresistibly converted, because wee know not the particular way how Omnipotency conspireth strongly, Arminians have no ground to deny that we Are irresistibly converted, Because we know not the particular Way how Omnipotency conspireth strongly, njp2 vhb dx n1 pc-acp vvi cst pns12 vbr av-j vvn, c-acp pns12 vvb xx dt j n1 c-crq n1 vvz av-j, (7) part (DIV2) 602 Page 276
5313 but sweetly, to win consent, without internall violence of our will, which so wills, as it may refuse. but sweetly, to win consent, without internal violence of our will, which so wills, as it may refuse. cc-acp av-j, pc-acp vvi n1, p-acp j n1 pp-f po12 n1, r-crq av vvz, c-acp pn31 vmb vvi. (7) part (DIV2) 602 Page 276
5314 Joh. 9. diverse times the Jewes aske the blind man, What did hee to thee, John 9. diverse times the Jews ask the blind man, What did he to thee, np1 crd j n2 dt np2 vvi dt j n1, q-crq vdd pns31 p-acp pno21, (7) part (DIV2) 602 Page 276
5315 how opened hee thine eyes? Hee gives them one sure and true Answer, One thing I know, once I was blind, now I see. how opened he thine eyes? He gives them one sure and true Answer, One thing I know, once I was blind, now I see. q-crq vvd pns31 po21 n2? pns31 vvz pno32 crd j cc j n1, crd n1 pns11 vvb, c-acp pns11 vbds j, av pns11 vvb. (7) part (DIV2) 602 Page 276
5316 All can give this testimony, early or late, I know I am drawn. Its good the soule can say, Christ is here, I find him and feele him; All can give this testimony, early or late, I know I am drawn. Its good the soul can say, christ is Here, I find him and feel him; d vmb vvi d n1, av-j cc av-j, pns11 vvb pns11 vbm vvn. po31 j dt n1 vmb vvi, np1 vbz av, pns11 vvb pno31 cc vvi pno31; (7) part (DIV2) 602 Page 276
5317 but whether hee came in at the doore, or the window, or digged a hole in the wall, I know not. but whither he Come in At the door, or the window, or dug a hold in the wall, I know not. cc-acp cs pns31 vvd p-acp p-acp dt n1, cc dt n1, cc vvd dt n1 p-acp dt n1, pns11 vvb xx. (7) part (DIV2) 602 Page 276
5318 All may know they were blind as well as others, and by nature the children of wrath ; All may know they were blind as well as Others, and by nature the children of wrath; av-d vmb vvi pns32 vbdr j c-acp av c-acp n2-jn, cc p-acp n1 dt n2 pp-f n1; (7) part (DIV2) 602 Page 276
5319 as yee know Adam hath had a building in you, (though now yee be renewed in the spirit of the mind ) by the old stones and rubbish in the house, as ye know Adam hath had a building in you, (though now ye be renewed in the Spirit of the mind) by the old stones and rubbish in the house, c-acp pn22 vvb np1 vhz vhn dt n-vvg p-acp pn22, (cs av pn22 vbb vvn p-acp dt n1 pp-f dt n1) p-acp dt j n2 cc n1 p-acp dt n1, (7) part (DIV2) 602 Page 276
5320 and by the stirrings of the old man: and by the stirrings of the old man: cc p-acp dt n2 pp-f dt j n1: (7) part (DIV2) 602 Page 276
5321 When yee see the bones of a halfe dead man, and his grave, and find some warmnesse of life and heat, yee know there hath been life and strength in the man; When ye see the bones of a half dead man, and his grave, and find Some warmness of life and heat, ye know there hath been life and strength in the man; c-crq pn22 vvb dt n2 pp-f dt j-jn j n1, cc po31 n1, cc vvi d n1 pp-f n1 cc n1, pn22 vvb pc-acp vhz vbn n1 cc n1 p-acp dt n1; (7) part (DIV2) 602 Page 276
5322 so though yee cannot tell when Christ was first formed in you, yet yee find the bones and some warme bloud, so though ye cannot tell when christ was First formed in you, yet ye find the bones and Some warm blood, av cs pn22 vmbx vvi c-crq np1 vbds ord vvn p-acp pn22, av pn22 vvb dt n2 cc d j n1, (7) part (DIV2) 602 Page 276
5323 and some life-stirring of concupiscence in the old man, though Christ have made his grave, and hee be well neare compleatly buried, and his one foot in the grave. and Some life-stirring of concupiscence in the old man, though christ have made his grave, and he be well near completely buried, and his one foot in the grave. cc d j pp-f n1 p-acp dt j n1, cs np1 vhb vvn po31 n1, cc pns31 vbb av av-j av-j vvn, cc po31 crd n1 p-acp dt n1. (7) part (DIV2) 602 Page 276
5324 God hath appointed a time for the coming of the Swallow; a season when flowers shall be on the earth, and when not; God hath appointed a time for the coming of the Swallow; a season when flowers shall be on the earth, and when not; np1 vhz vvn dt n1 p-acp dt n-vvg pp-f dt n1; dt n1 c-crq n2 vmb vbi p-acp dt n1, cc q-crq xx; (7) part (DIV2) 602 Page 276
5325 an houre when the sea shall be full tyde; but there is no set day, not a determinate and set summer known to us, an hour when the sea shall be full tIED; but there is no Set day, not a determinate and Set summer known to us, dt n1 c-crq dt n1 vmb vbi av-j vvn; cc-acp pc-acp vbz dx j-vvn n1, xx dt j cc j-vvn n1 vvn p-acp pno12, (7) part (DIV2) 602 Page 276
5326 when the wind shall blow up doores and locks of the soule, and Christ shall come in. when the wind shall blow up doors and locks of the soul, and christ shall come in. c-crq dt n1 vmb vvi a-acp n2 cc n2 pp-f dt n1, cc np1 vmb vvi p-acp. (7) part (DIV2) 602 Page 276
5327 But yet they are not Christs who neither know how they are drawn, nor can give any proofs that they are drawne. But yet they Are not Christ who neither know how they Are drawn, nor can give any proofs that they Are drawn. p-acp av pns32 vbr xx npg1 r-crq av-dx vvb c-crq pns32 vbr vvn, ccx vmb vvi d n2 cst pns32 vbr vvn. (7) part (DIV2) 602 Page 276
5328 The Apostle saith, 1 Cor. 2.12. Now wee have received not the Spirit of the world, but the Spirit which is of God, that wee might know the things that are freely given to us of God. The Apostle Says, 1 Cor. 2.12. Now we have received not the Spirit of the world, but the Spirit which is of God, that we might know the things that Are freely given to us of God. dt n1 vvz, crd np1 crd. av pns12 vhb vvn xx dt n1 pp-f dt n1, cc-acp dt n1 r-crq vbz pp-f np1, cst pns12 vmd vvi dt n2 cst vbr av-j vvn p-acp pno12 pp-f np1. (7) part (DIV2) 602 Page 276
5329 The converted can say, I was such a man, 1 Tim. 1.13. NONLATINALPHABET, but I obtained mercy ; The converted can say, I was such a man, 1 Tim. 1.13., but I obtained mercy; dt vvn vmb vvi, pns11 vbds d dt n1, crd np1 crd., p-acp pns11 vvd n1; (7) part (DIV2) 602 Page 277
5330 or, I was all be-mercied, filled with mercy. As Ezek. 16. NONLATINALPHABET Thy time was a time of loves. or, I was all be-mercied, filled with mercy. As Ezekiel 16. Thy time was a time of loves. cc, pns11 vbds d j, vvn p-acp n1. p-acp np1 crd po21 n1 vbds dt n1 pp-f n2. (7) part (DIV2) 602 Page 277
5331 As a constellation is not one single starre, but many; As a constellation is not one single star, but many; p-acp dt n1 vbz xx pi j n1, cc-acp d; (7) part (DIV2) 602 Page 277
5332 so the converted soule observeth a confluence, a bundle, an army of free loves, all in one cluster, meeting and growing upon one stalk: so the converted soul observeth a confluence, a bundle, an army of free loves, all in one cluster, meeting and growing upon one stalk: av dt vvn n1 vvz dt n1, dt n1, dt n1 pp-f j n2, av-d p-acp crd vvi, vvg cc vvg p-acp crd n1: (7) part (DIV2) 602 Page 277
5333 As to be borne where the voyce of the Turtle is heard in the land, its free love; As to be born where the voice of the Turtle is herd in the land, its free love; c-acp pc-acp vbi vvn c-crq dt n1 pp-f dt n1 vbz vvn p-acp dt n1, pn31|vbz j n1; (7) part (DIV2) 602 Page 277
5334 to heare such a Sermon, free love; that the man spake such an excellent word, free love; to hear such a Sermon, free love; that the man spoke such an excellent word, free love; pc-acp vvi d dt n1, j n1; cst dt n1 vvd d dt j n1, j n1; (7) part (DIV2) 602 Page 277
5335 that I was not sleeping when it was spoken, free love; that I was not sleeping when it was spoken, free love; cst pns11 vbds xx vvg c-crq pn31 vbds vvn, j n1; (7) part (DIV2) 602 Page 277
5336 that the Holy Ghost drove that word into the soule, as a nayle fastened by the Master of the assembly, it was free mercy: that the Holy Ghost drove that word into the soul, as a nail fastened by the Master of the assembly, it was free mercy: cst dt j n1 vvd cst n1 p-acp dt n1, c-acp dt n1 vvn p-acp dt n1 pp-f dt n1, pn31 vbds j n1: (7) part (DIV2) 602 Page 277
5337 so that there's a meeting of shining favours of God, in obtaining mercy; and this would be observed. so that there's a meeting of shining favours of God, in obtaining mercy; and this would be observed. av cst pc-acp|vbz dt n1 pp-f j-vvg n2 pp-f np1, p-acp vvg n1; cc d vmd vbi vvn. (7) part (DIV2) 602 Page 277
5338 Asser. 2. There be two ordinary wayes of God, in drawing sinners: one Morall, by words; Asher 2. There be two ordinary ways of God, in drawing Sinners: one Moral, by words; np1 crd pc-acp vbi crd j n2 pp-f np1, p-acp vvg n2: crd j, p-acp n2; (7) part (DIV2) 603 Page 277
5339 another Physicall and reall, by strong hand. Which may be cleared thus: Another Physical and real, by strong hand. Which may be cleared thus: j-jn j cc j, p-acp j n1. r-crq vmb vbi vvn av: (7) part (DIV2) 603 Page 277
5340 Fancie, led with some gilding of apparent or seeming good, as hope of food, doth allure and draw the bird to the grin; Fancy, led with Some gild of apparent or seeming good, as hope of food, does allure and draw the bird to the grin; n1, vvn p-acp d n-vvg pp-f j cc j-vvg j, c-acp n1 pp-f n1, vdz vvi cc vvi dt n1 p-acp dt vvb; (7) part (DIV2) 603 Page 277
5341 and sometime pleasure, as a glasse, and the singing of the Fowler: and sometime pleasure, as a glass, and the singing of the Fowler: cc av n1, c-acp dt n1, cc dt n-vvg pp-f dt n1: (7) part (DIV2) 603 Page 277
5342 So is fish drawne to nibble at the angle and lines cast out, hoping to get food. So is Fish drawn to nibble At the angle and lines cast out, hoping to get food. av vbz n1 vvn p-acp n1 p-acp dt n1 cc n2 vvd av, vvg pc-acp vvi n1. (7) part (DIV2) 603 Page 277
5343 Now this is like Morall drawing in men; and all this is but objective, working on the fancy. Now this is like Moral drawing in men; and all this is but objective, working on the fancy. av d vbz j j vvg p-acp n2; cc d d vbz p-acp n1, vvg p-acp dt n1. (7) part (DIV2) 603 Page 277
5344 But when the foot and wing of the bird is entangled with the net, and the fish hath swallowed down the bait, But when the foot and wing of the bird is entangled with the net, and the Fish hath swallowed down the bait, p-acp c-crq dt n1 cc n1 pp-f dt n1 vbz vvn p-acp dt n1, cc dt n1 vhz vvn a-acp dt n1, (7) part (DIV2) 603 Page 277
5345 and an instrument of death under it, now the Fowler draweth the bird, and the Fisher the fish, a farre other way, even by reall violence. and an Instrument of death under it, now the Fowler draws the bird, and the Fisher the Fish, a Far other Way, even by real violence. cc dt n1 pp-f n1 p-acp pn31, av dt n1 vvz dt n1, cc dt n1 dt n1, dt j j-jn n1, av p-acp j n1. (7) part (DIV2) 603 Page 277
5346 The Physician makes the sick child thirsty, then allures him to drink physick, under the notion of drink to quench his thirst: The physician makes the sick child thirsty, then allures him to drink physic, under the notion of drink to quench his thirst: dt n1 vvz dt j n1 j, av vvz pno31 pc-acp vvi n1, p-acp dt n1 pp-f n1 pc-acp vvi po31 n1: (7) part (DIV2) 603 Page 277
5347 this is morall drawing of the child by wiles. this is moral drawing of the child by wiles. d vbz j vvg pp-f dt n1 p-acp n2. (7) part (DIV2) 603 Page 277
5348 But when the child hath drunk, the drink works not by wiles, or morally, but naturally, without freedome, But when the child hath drunk, the drink works not by wiles, or morally, but naturally, without freedom, p-acp c-crq dt n1 vhz vvn, dt n1 vvz xx p-acp n2, cc av-j, p-acp av-j, p-acp n1, (7) part (DIV2) 603 Page 277
5349 and whether the child will or no, it purgeth head and stomack. and whither the child will or no, it Purgeth head and stomach. cc cs dt n1 vmb cc uh-dx, pn31 vvz n1 cc n1. (7) part (DIV2) 603 Page 277
5350 That there is a Morall working by the word, in the drawing of sinners to Christ, That there is a Moral working by the word, in the drawing of Sinners to christ, d a-acp vbz dt j vvg p-acp dt n1, p-acp dt vvg pp-f n2 p-acp np1, (7) part (DIV2) 604 Page 277
5351 though most evident, yet must be proved against Antinomians and Enthusiasts, who write, That the whole letter of the Scripture holds forth a covenant of works. though most evident, yet must be proved against Antinomians and Enthusiasts, who write, That the Whole Letter of the Scripture holds forth a Covenant of works. cs ds j, av vmb vbi vvn p-acp njp2 cc n2, r-crq vvb, cst dt j-jn n1 pp-f dt n1 vvz av dt n1 pp-f n2. (7) part (DIV2) 604 Page 277
5352 And, The due search and knowledge of the holy Scripture, is not a safe and sure way of searching and finding Christ. And, The due search and knowledge of the holy Scripture, is not a safe and sure Way of searching and finding christ. cc, dt j-jn n1 cc n1 pp-f dt j n1, vbz xx dt j cc j n1 pp-f vvg cc vvg np1. (7) part (DIV2) 604 Page 277
5353 And, There is a testimony of the Spirit, and voyce unto the soule, meerly immediate, without any respect unto, or concurrence with the word. And, There is a testimony of the Spirit, and voice unto the soul, merely immediate, without any respect unto, or concurrence with the word. cc, pc-acp vbz dt n1 pp-f dt n1, cc n1 p-acp dt n1, av-j j, p-acp d n1 p-acp, cc n1 p-acp dt n1. (7) part (DIV2) 604 Page 277
5354 And, Such a faith as is wrought by a practicall Syllogisme, or the word of God, is but an humane faith; And, Such a faith as is wrought by a practical Syllogism, or the word of God, is but an humane faith; cc, d dt n1 c-acp vbz vvn p-acp dt j n1, cc dt n1 pp-f np1, vbz p-acp dt j n1; (7) part (DIV2) 604 Page 278
5355 because the conclusion followeth but from the strength of reasonings, or reason, not from the power of God, by which alone divine things are wrought ; Ephes. 1.19, 20. Col. 2.20. and that because such a faith wrought by the word, the works (of sanctification in the regenerate) and light of a renewed conscience, are all done by things that are created blessings and gifts; Because the conclusion follows but from the strength of reasonings, or reason, not from the power of God, by which alone divine things Are wrought; Ephesians 1.19, 20. Col. 2.20. and that Because such a faith wrought by the word, the works (of sanctification in the regenerate) and Light of a renewed conscience, Are all done by things that Are created blessings and Gifts; c-acp dt n1 vvz p-acp p-acp dt n1 pp-f n2-vvg, cc n1, xx p-acp dt n1 pp-f np1, p-acp r-crq j j-jn n2 vbr vvn; np1 crd, crd np1 crd. cc d c-acp d dt n1 vvn p-acp dt n1, dt n2 (pp-f n1 p-acp dt j-vvn) cc n1 pp-f dt j-vvn n1, vbr d vdn p-acp n2 cst vbr vvn n2 cc n2; (7) part (DIV2) 604 Page 278
5357 For the word of it selfe without the Spirit, (yet the word is more then works of sanctification) is but a dead letter ; For the word of it self without the Spirit, (yet the word is more then works of sanctification) is but a dead Letter; p-acp dt n1 pp-f pn31 n1 p-acp dt n1, (av dt n1 vbz av-dc cs n2 pp-f n1) vbz p-acp dt j n1; (7) part (DIV2) 604 Page 278
5358 but that God works faith by the word, his owne Spirit concurring, is cleare. but that God works faith by the word, his own Spirit concurring, is clear. cc-acp cst np1 vvz n1 p-acp dt n1, po31 d n1 vvg, vbz j. (7) part (DIV2) 604 Page 278
5359 1. The Prophets alledge this for their warrant, Thus saith the Lord. Ergo, You must beleeve it. 1. The prophets allege this for their warrant, Thus Says the Lord. Ergo, You must believe it. crd dt n2 vvb d p-acp po32 n1, av vvz dt n1. fw-la, pn22 vmb vvi pn31. (7) part (DIV2) 605 Page 278
5360 And one more and greater then all the Prophets, But I say, so Christ God equall with the Father speaketh. 2. Rom. 10.17. Faith cometh by hearing, and hearing by the word of God. And one more and greater then all the prophets, But I say, so christ God equal with the Father speaks. 2. Rom. 10.17. Faith comes by hearing, and hearing by the word of God. cc crd dc cc jc cs d dt n2, p-acp pns11 vvb, av np1 np1 j-jn p-acp dt n1 vvz. crd np1 crd. n1 vvz p-acp vvg, cc vvg p-acp dt n1 pp-f np1. (7) part (DIV2) 605 Page 278
5361 Verse 14. How shall they beleeve in him of whom they have not heard? Its true, the word, the works of God, are not the principall object of faith, nor objectum quod ; Verse 14. How shall they believe in him of whom they have not herd? Its true, the word, the works of God, Are not the principal Object of faith, nor Objectum quod; n1 crd q-crq vmb pns32 vvi p-acp pno31 pp-f ro-crq pns32 vhb xx vvn? pn31|vbz j, dt n1, dt n2 pp-f np1, vbr xx dt j-jn n1 pp-f n1, ccx fw-la fw-la; (7) part (DIV2) 606 Page 278
5362 faith rests onely on God, and the Lord Jesus, Joh. 14.1. 1 Thes. 1.8. Your faith toward God. 1 Pet. 1.21. Deut. 1.32. Joh. 3.12. Gen. 15.6. Dan. 6.23. Rom. 4.3. Gal. 2.16. 2 Tim. 1.12. The word, promises, and Prophets and Apostles, are all creatures, and but media fidei, the meanes of saving faith: faith rests only on God, and the Lord jesus, John 14.1. 1 Thebes 1.8. Your faith towards God. 1 Pet. 1.21. Deuteronomy 1.32. John 3.12. Gen. 15.6. Dan. 6.23. Rom. 4.3. Gal. 2.16. 2 Tim. 1.12. The word, promises, and prophets and Apostles, Are all creatures, and but media fidei, the means of Saving faith: n1 vvz av-j p-acp np1, cc dt n1 np1, np1 crd. crd np1 crd. po22 n1 p-acp np1. vvn np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. crd np1 crd. dt n1, n2, cc n2 cc n2, vbr d n2, cc p-acp fw-la fw-la, dt n2 pp-f vvg n1: (7) part (DIV2) 606 Page 278
5363 they are objectum quo, Joh. 5.46. Psal. 106.12. Exod. 4.8. Psal. 78.7. of themselves they are dead letters, and dead things, and cannot without the Spirit produce faith: they Are Objectum quo, John 5.46. Psalm 106.12. Exod 4.8. Psalm 78.7. of themselves they Are dead letters, and dead things, and cannot without the Spirit produce faith: pns32 vbr fw-la fw-la, np1 crd. np1 crd. np1 crd. np1 crd. pp-f px32 pns32 vbr j n2, cc j n2, cc vmbx p-acp dt n1 vvb n1: (7) part (DIV2) 606 Page 278
5364 Yea, all habits of grace, of faith, of love, in us, are like the streames of a fountaine that would dry up of themselves, Yea, all habits of grace, of faith, of love, in us, Are like the streams of a fountain that would dry up of themselves, uh, d n2 pp-f n1, pp-f n1, pp-f n1, p-acp pno12, vbr av-j dt n2 pp-f dt n1 cst vmd vvi a-acp pp-f px32, (7) part (DIV2) 606 Page 278
5365 if the spring did not, with a sort of eternity, furnish them new supply; if the spring did not, with a sort of eternity, furnish them new supply; cs dt n1 vdd xx, p-acp dt n1 pp-f n1, vvb pno32 j n1; (7) part (DIV2) 606 Page 278
5366 so would habits of grace, being but created things, wither in us, if they were not supplied from the Fountaine Christ. so would habits of grace, being but created things, wither in us, if they were not supplied from the Fountain christ. av vmd n2 pp-f n1, vbg p-acp vvn n2, vvb p-acp pno12, cs pns32 vbdr xx vvn p-acp dt n1 np1. (7) part (DIV2) 606 Page 278
5367 And all beings created, in comparison of the first Being, are nothing; and all nations to him are lesse then nothing, and vanity, Isai. 40.17. and so are the infused habits of grace nothing. And all beings created, in comparison of the First Being, Are nothing; and all Nations to him Are less then nothing, and vanity, Isaiah 40.17. and so Are the infused habits of grace nothing. cc d n2 vvn, p-acp n1 pp-f dt ord vbg, vbr pix; cc d n2 p-acp pno31 vbr dc cs pix, cc n1, np1 crd. cc av vbr dt vvd n2 pp-f n1 pix. (7) part (DIV2) 606 Page 278
5368 If this were the meaning of Familists and Antinomians, who say that there is in us no inherent grace, If this were the meaning of Familists and Antinomians, who say that there is in us no inherent grace, cs d vbdr dt n1 pp-f np2 cc njp2, r-crq vvb cst pc-acp vbz p-acp pno12 av-dx j n1, (7) part (DIV2) 606 Page 278
5369 but that grace is onely in Christ, we should not contend with them. but that grace is only in christ, we should not contend with them. cc-acp cst n1 vbz av-j p-acp np1, pns12 vmd xx vvi p-acp pno32. (7) part (DIV2) 606 Page 278
5370 Wee teach no such thing, as that Reasonings, Syllogismes, or the Scriptures, without the Spirit can produce Faith, we teach no such thing, as that Reasonings, Syllogisms, or the Scriptures, without the Spirit can produce Faith, pns12 vvb dx d n1, c-acp d n2-vvg, n2, cc dt n2, p-acp dt n1 vmb vvi n1, (7) part (DIV2) 606 Page 279
5371 yet is it vaine arguing, to say raine, and dew, the Summer-Sunne, good soyle cannot bring forth roses, floures, vines, cornes; yet is it vain arguing, to say rain, and due, the Summer-Sunne, good soil cannot bring forth roses, flowers, vines, corns; av vbz pn31 j vvg, pc-acp vvi n1, cc n1, dt n1, j n1 vmbx vvi av n2, n2, n2, n2; (7) part (DIV2) 606 Page 279
5372 because sure, it is a worke of Omnipotencie, that produceth all these; Because sure, it is a work of Omnipotency, that Produceth all these; c-acp j, pn31 vbz dt n1 pp-f n1, cst vvz d d; (7) part (DIV2) 606 Page 279
5373 and so its vaine to say, that because Faith is the worke of the omnipotencie of Grace. and so its vain to say, that Because Faith is the work of the omnipotency of Grace. cc av pn31|vbz j pc-acp vvi, cst c-acp n1 vbz dt n1 pp-f dt n1 pp-f n1. (7) part (DIV2) 606 Page 279
5374 therefore Faith commeth not by hearing, and reasoning from Scripture: Therefore Faith comes not by hearing, and reasoning from Scripture: av n1 vvz xx p-acp vvg, cc vvg p-acp n1: (7) part (DIV2) 606 Page 279
5444 open my love, for I have interest in thee, every word is a talent weight of free grace. open my love, for I have Interest in thee, every word is a talon weight of free grace. vvb po11 n1, c-acp pns11 vhb n1 p-acp pno21, d n1 vbz dt n1 n1 pp-f j n1. (7) part (DIV2) 612 Page 283
5375 the contrary whereof is evident in Christs proving of the resurrection, by consequence from Scripture, Mat. 22.31, 32. Luk. 20.37. •8. the contrary whereof is evident in Christ proving of the resurrection, by consequence from Scripture, Mathew 22.31, 32. Luk. 20.37. •8. dt j-jn c-crq vbz j p-acp npg1 vvg pp-f dt n1, p-acp n1 p-acp n1, np1 crd, crd np1 crd. n1. (7) part (DIV2) 606 Page 279
5376 Nor can any say, Christ may make discourses from Scripture, and his reasonings, because he is the King of the Church, are valid, Nor can any say, christ may make discourses from Scripture, and his reasonings, Because he is the King of the Church, Are valid, ccx vmb d vvi, np1 vmb vvi n2 p-acp n1, cc po31 n2-vvg, c-acp pns31 vbz dt n1 pp-f dt n1, vbr j, (7) part (DIV2) 606 Page 279
5377 and may produce faith, but we cannot doe the like, nor are our reasonings, Scriptures; and may produce faith, but we cannot do the like, nor Are our reasonings, Scriptures; cc vmb vvi n1, cc-acp pns12 vmbx vdi dt av-j, ccx vbr po12 n2-vvg, n2; (7) part (DIV2) 606 Page 279
5378 for Christ r•buketh the Saduces, Yee erre not knowing the Scriptures, &c. because they beleeved not the consequences of Scripture as Scripture, for christ r•buketh the Sadducees, Ye err not knowing the Scriptures, etc. Because they believed not the consequences of Scripture as Scripture, p-acp np1 vvz dt vvz, pn22 vvb xx vvg dt n2, av c-acp pns32 vvd xx dt n2 pp-f n1 p-acp n1, (7) part (DIV2) 606 Page 279
5379 and made not the like discourse, for the building of themselves in the faith. and made not the like discourse, for the building of themselves in the faith. cc vvd xx dt j n1, p-acp dt n-vvg pp-f px32 p-acp dt n1. (7) part (DIV2) 606 Page 279
5380 3. The searching of the Scriptures is life eternall, the onely way to find Christ. Joh. 5.39. Acts 10.43. Rom. 3.21. Esai 8.20. 4. Gen. 9.27. God shall perswade Japhet (by the Scriptures preached) and he shall dwell in the tents of Shem, Acts 16.14. Gods opening of the heart, and Lydia's hearing and attending to the word that Paul spoke, goe together. 3. The searching of the Scriptures is life Eternal, the only Way to find christ. John 5.39. Acts 10.43. Rom. 3.21. Isaiah 8.20. 4. Gen. 9.27. God shall persuade Japheth (by the Scriptures preached) and he shall dwell in the tents of Shem, Acts 16.14. God's opening of the heart, and Lydia's hearing and attending to the word that Paul spoke, go together. crd dt vvg pp-f dt n2 vbz n1 j, dt j n1 pc-acp vvi np1. np1 crd. vvz crd. np1 crd. np1 crd. crd np1 crd. np1 vmb vvi np1 (p-acp dt n2 vvd) cc pns31 vmb vvi p-acp dt n2 pp-f np1, n2 crd. npg1 vvg pp-f dt n1, cc npg1 vvg cc vvg p-acp dt n1 cst np1 vvd, vvb av. (7) part (DIV2) 607 Page 279
5381 5. The way of Enthusiasts, in rejecting both Law and Gospel, and all the written word of God, is because there is no light in them. 5. The Way of Enthusiasts, in rejecting both Law and Gospel, and all the written word of God, is Because there is no Light in them. crd dt n1 pp-f n2, p-acp vvg d n1 cc n1, cc d dt j-vvn n1 pp-f np1, vbz p-acp pc-acp vbz dx n1 p-acp pno32. (7) part (DIV2) 609 Page 279
5382 Some immediate sense of God, and working of the holy Ghost, on the soule of the child of God, witnessing to me in particular, that I am the child of God, I deny not, some immediate sense of God, and working of the holy Ghost, on the soul of the child of God, witnessing to me in particular, that I am the child of God, I deny not, d j n1 pp-f np1, cc n-vvg pp-f dt j n1, p-acp dt n1 pp-f dt n1 pp-f np1, vvg p-acp pno11 p-acp j, cst pns11 vbm dt n1 pp-f np1, pns11 vvb xx, (7) part (DIV2) 609 Page 279
5383 and that my name expressely is not in Scripture, is as true; and that my name expressly is not in Scripture, is as true; cc cst po11 n1 av-j vbz xx p-acp n1, vbz a-acp j; (7) part (DIV2) 609 Page 279
5384 but this testimony excludeth not the Scripture, as if the searching thereof were no safe way of finding Christ, as they blasphemously say, 1. Because this Enthusiasme, excludeth the onely revealed rule, by which we trie the Spirits, and we are forbidden to presume above that which is written, 1 Cor. 4.16. and Enthusiasts have acted murthers, and much wickednesse under this notion of inspirations of the Spirit. 2. Because if the matter of that which is revealed, be not according to the written Word; but this testimony excludeth not the Scripture, as if the searching thereof were no safe Way of finding christ, as they blasphemously say, 1. Because this Enthusiasm, excludeth the only revealed Rule, by which we try the Spirits, and we Are forbidden to presume above that which is written, 1 Cor. 4.16. and Enthusiasts have acted murders, and much wickedness under this notion of inspirations of the Spirit. 2. Because if the matter of that which is revealed, be not according to the written Word; cc-acp d n1 vvz xx dt n1, c-acp cs dt vvg av vbdr dx j n1 pp-f vvg np1, c-acp pns32 av-j vvb, crd p-acp d n1, vvz dt av-j vvd n1, p-acp r-crq pns12 vvb dt n2, cc pns12 vbr vvn pc-acp vvi p-acp d r-crq vbz vvn, crd np1 crd. cc n2 vhb vvn n2, cc d n1 p-acp d n1 pp-f n2 pp-f dt n1. crd p-acp cs dt n1 pp-f d r-crq vbz vvn, vbb xx vvg p-acp dt j-vvn n1; (7) part (DIV2) 609 Page 279
5385 Now after the Scriptrue is signed by Christs owne hand, Revel. 22.18. I see not what we are to beleeve of these inspirations. Now After the Scripture is signed by Christ own hand, Revel. 22.18. I see not what we Are to believe of these inspirations. av p-acp dt j vbz vvn p-acp npg1 d n1, vvb. crd. pns11 vvb xx r-crq pns12 vbr pc-acp vvi pp-f d n2. (7) part (DIV2) 609 Page 279
5386 What extraordinary impulsions, and propheticall instincts have been in holy men, and such as God hath raised to reforme his Churches, can be no rule to us. 3. If there be any marke of Scripturall sanctification, that doth not agree to Scripture, the rule of righteousnesse, What extraordinary impulsions, and prophetical instincts have been in holy men, and such as God hath raised to reform his Churches, can be no Rule to us. 3. If there be any mark of Scriptural sanctification, that does not agree to Scripture, the Rule of righteousness, q-crq j n2, cc j n2 vhb vbn p-acp j n2, cc d c-acp np1 vhz vvn pc-acp vvi po31 n2, vmb vbi dx n1 p-acp pno12. crd cs pc-acp vbb d n1 pp-f j n1, cst vdz xx vvi p-acp n1, dt n1 pp-f n1, (7) part (DIV2) 609 Page 280
5387 though found in a person not mentioned in Scripture, its a delusion. 4. Its all the reason in the world, that a sinner be drawn to Christ. For Christ is the most rationall object that is, he being the wisdome of God. And man is led and taken with reason. though found in a person not mentioned in Scripture, its a delusion. 4. Its all the reason in the world, that a sinner be drawn to christ. For christ is the most rational Object that is, he being the Wisdom of God. And man is led and taken with reason. cs vvn p-acp dt n1 xx vvn p-acp n1, pn31|vbz dt n1. crd po31 d dt n1 p-acp dt n1, cst dt n1 vbi vvn p-acp np1. p-acp np1 vbz dt av-ds j n1 cst vbz, pns31 vbg dt n1 pp-f np1. cc n1 vbz vvn cc vvn p-acp n1. (7) part (DIV2) 609 Page 280
5388 Christ is a convincing thing, and invincibly bindeth reason: so the forlorne Sonne, before he returne to his Father, argueth, Luke 15.17. My Father hath bread, he giveth it to servants, and I am a starving Son ; christ is a convincing thing, and invincibly binds reason: so the forlorn Son, before he return to his Father, argue, Lycia 15.17. My Father hath bred, he gives it to Servants, and I am a starving Son; np1 vbz dt j-vvg n1, cc av-j vvz n1: av dt vvn n1, c-acp pns31 vvb p-acp po31 n1, vvz, av crd. po11 n1 vhz n1, pns31 vvz pn31 p-acp n2, cc pns11 vbm dt j-vvg n1; (7) part (DIV2) 609 Page 280
5389 therefore I'le returne to my Father ; Therefore I'll return to my Father; av pns11|vmb vvi p-acp po11 n1; (7) part (DIV2) 609 Page 280
5390 and the wise Merchant must discourse, Matth. 13.45, 46. Christ is a precious pearle, all that I have in the world are but common stones and clay to him; and the wise Merchant must discourse, Matthew 13.45, 46. christ is a precious pearl, all that I have in the world Are but Common stones and clay to him; cc dt j n1 vmb vvi, np1 crd, crd np1 vbz dt j n1, d cst pns11 vhb p-acp dt n1 vbr cc-acp j n2 cc n1 p-acp pno31; (7) part (DIV2) 609 Page 280
5391 therefore I cast my account thus, to sell all, and to buy him. So Matth. 9.21. Therefore I cast my account thus, to fell all, and to buy him. So Matthew 9.21. av pns11 vvd po11 n1 av, pc-acp vvi d, cc pc-acp vvi pno31. np1 np1 crd. (7) part (DIV2) 609 Page 280
5392 the diseased Woman hath heart-Logick within her self, if a touch of the border of his garment may heale me, then Ile goe to Christ ; the diseased Woman hath heart-Logick within her self, if a touch of the border of his garment may heal me, then I'll go to christ; dt j-vvn n1 vhz n1 p-acp po31 n1, cs dt n1 pp-f dt n1 pp-f po31 n1 vmb vvi pno11, av pns11|vmb vvi p-acp np1; (7) part (DIV2) 609 Page 280
5393 and the unjust Steward, cast Syllogism•s, thus; and the unjust Steward, cast Syllogism•s, thus; cc dt j n1, vvd n2, av; (7) part (DIV2) 609 Page 280
5394 I cannot worke, and a lodging in heaven I must have, and there is but one way to come by it, to make mee a friend in heaven. I cannot work, and a lodging in heaven I must have, and there is but one Way to come by it, to make me a friend in heaven. pns11 vmbx vvi, cc dt n1 p-acp n1 pns11 vmb vhi, cc pc-acp vbz cc-acp crd n1 pc-acp vvi p-acp pn31, pc-acp vvi pno11 dt n1 p-acp n1. (7) part (DIV2) 609 Page 280
5395 Yea, a fooles paradise, a wedge of gold, is a strong reason. Prov. 7.21. The Whore forced the young man with guilded words and the out-side of reason. Yea, a Fools paradise, a wedge of gold, is a strong reason. Curae 7.21. The Whore forced the young man with Guilded words and the outside of reason. uh, dt ng1 n1, dt n1 pp-f n1, vbz dt j n1. np1 crd. dt n1 vvd dt j n1 p-acp vvn n2 cc dt n1-an pp-f n1. (7) part (DIV2) 609 Page 280
5396 Faith is the deepest and soundest understanding, the gold, the floure of reason. Christ can make me a King, therefore Ile be drawne to him. Faith is the Deepest and soundest understanding, the gold, the flower of reason. christ can make me a King, Therefore I'll be drawn to him. n1 vbz dt js-jn cc js n1, dt n1, dt n1 pp-f n1. np1 vmb vvi pno11 dt n1, av pns11|vmb vbi vvn p-acp pno31. (7) part (DIV2) 609 Page 280
5397 Poore Adam out-witted himselfe, turned distracted, he studied an aple, so while hee studied all his postrity out of their wits, Poor Adam outwitted himself, turned distracted, he studied an apple, so while he studied all his postrity out of their wits, j np1 vvn px31, vvd j-vvn, pns31 vvd dt n1, av cs pns31 vvd d po31 n1 av pp-f po32 n2, (7) part (DIV2) 609 Page 280
5398 and now wee are borne NONLATINALPHABET, mad fooles, Tit 3.3. and now we Are born, mad Fools, Tit 3.3. cc av pns12 vbr vvn, j n2, pn31|vbz crd. (7) part (DIV2) 609 Page 280
5399 What is the Gospel? but a masse, a Sea, a world of faire, and precious truthes, that sayes, come borne-Idiots to wisdome, and be made eternall Kings: this is good reason. What is the Gospel? but a mass, a Sea, a world of fair, and precious truths, that Says, come borne-Idiots to Wisdom, and be made Eternal Kings: this is good reason. q-crq vbz dt n1? p-acp dt n1, dt n1, dt n1 pp-f j, cc j ng1, cst vvz, vvb n2 p-acp n1, cc vbi vvn j n2: d vbz j n1. (7) part (DIV2) 609 Page 280
5400 For the other way of drawing, we shall speake of it here-after. Asser. 3. In words and oratory there is no power, to make the blinde see, and the dead live. For the other Way of drawing, we shall speak of it hereafter. Asher 3. In words and oratory there is no power, to make the blind see, and the dead live. p-acp dt j-jn n1 pp-f vvg, pns12 vmb vvi pp-f pn31 av. np1 crd p-acp n2 cc n1 pc-acp vbz dx n1, pc-acp vvi dt j vvi, cc dt j vvi. (7) part (DIV2) 609 Page 280
5401 Will yee preach heaven, and Christ seven times, and let Angels preach above a dead mans grave, Yee doe just nothing. Will ye preach heaven, and christ seven times, and let Angels preach above a dead men grave, Ye do just nothing. n1 pn22 vvi n1, cc np1 crd n2, cc vvb n2 vvb p-acp dt j ng1 n1, pn22 vdb av pix. (7) part (DIV2) 610 Page 280
5402 But Christs word is more then a word. Joh. 4.10. But Christ word is more then a word. John 4.10. p-acp npg1 n1 vbz av-dc cs dt n1. np1 crd. (7) part (DIV2) 610 Page 280
5403 Jesus said, if thou knewest that gift of God, and who it is that saith unto thee, give me drinke, thou wouldest have asked of him, jesus said, if thou Knewest that gift of God, and who it is that Says unto thee, give me drink, thou Wouldst have asked of him, np1 vvd, cs pns21 vvd2 d n1 pp-f np1, cc r-crq pn31 vbz cst vvz p-acp pno21, vvb pno11 vvi, pns21 vmd2 vhi vvn pp-f pno31, (7) part (DIV2) 610 Page 280
5404 and hee would have given thee living water. Psalm. 119.33. Teach mee, O Lord, the way of thy statutes, and I shall keepe it unto the end. Psalm ▪ 9.10. Those that know thy name, will put their trust in thee. and he would have given thee living water. Psalm. 119.33. Teach me, Oh Lord, the Way of thy statutes, and I shall keep it unto the end. Psalm ▪ 9.10. Those that know thy name, will put their trust in thee. cc pns31 vmd vhi vvn pno21 n1 n1. np1. crd. vvb pno11, uh n1, dt n1 pp-f po21 n2, cc pns11 vmb vvi pn31 p-acp dt n1. n1 ▪ crd. d cst vvb po21 n1, vmb vvi po32 n1 p-acp pno21. (7) part (DIV2) 610 Page 281
5405 Christ said, but, Follow me, to Mathew. And I said unto thee when thou wast in thy bloud, live. christ said, but, Follow me, to Matthew. And I said unto thee when thou wast in thy blood, live. np1 vvd, cc-acp, vvb pno11, p-acp np1. cc pns11 vvd p-acp pno21 c-crq pns21 vbd2s p-acp po21 n1, vvb. (7) part (DIV2) 610 Page 281
5406 Ezech. 16.6. One word live, is with child of omnipotencie; Ezekiel 16.6. One word live, is with child of omnipotency; np1 crd. crd n1 vvi, vbz p-acp n1 pp-f n1; (7) part (DIV2) 610 Page 281
5407 Majesty, and heaven, and glory lie in the wombe of one world, when Christ speaks as Christ, he speaks pounds and talent-weights, Luk. 24.32. The Disciples going to Emans, say one to another; Majesty, and heaven, and glory lie in the womb of one world, when christ speaks as christ, he speaks pounds and talent-weights, Luk. 24.32. The Disciples going to Emman's, say one to Another; n1, cc n1, cc n1 vvb p-acp dt n1 pp-f crd n1, c-crq np1 vvz p-acp np1, pns31 vvz n2 cc n2, np1 crd. dt n2 vvg p-acp ng1, vvb pi p-acp n-jn; (7) part (DIV2) 610 Page 281
5408 did not our hearts burne within us, while he talked with us by the way, and while he opened to us the Scriptures? There bee co•es of fire, and fire-brands in Christs words. did not our hearts burn within us, while he talked with us by the Way, and while he opened to us the Scriptures? There be co•es of fire, and firebrands in Christ words. vdd xx po12 n2 vvi p-acp pno12, cs pns31 vvd p-acp pno12 p-acp dt n1, cc cs pns31 vvd p-acp pno12 dt n2? pc-acp vbi n2 pp-f n1, cc n2 p-acp npg1 n2. (7) part (DIV2) 610 Page 281
5409 Christ is quick of understanding, to know what word is the fittest key, to shoote the yron barre that keepes th• heart closed; christ is quick of understanding, to know what word is the Fittest key, to shoot the iron bar that keeps th• heart closed; np1 vbz j pp-f n1, pc-acp vvi r-crq n1 vbz dt js n1, pc-acp vvi dt n1 vvb cst vvz n1 n1 vvn; (7) part (DIV2) 610 Page 281
5410 he opens seal•s on the heart with authority, violence may break up sealed letters, but it may be unjustly done; he Opens seal•s on the heart with Authority, violence may break up sealed letters, but it may be unjustly done; pns31 vvz n2 p-acp dt n1 p-acp n1, n1 vmb vvi a-acp j-vvn n2, cc-acp pn31 vmb vbi av-j vdn; (7) part (DIV2) 610 Page 281
5411 but authority can open Kings seales justly. but Authority can open Kings Seals justly. cc-acp n1 vmb vvi n2 vvz av-j. (7) part (DIV2) 610 Page 281
5412 Christ not onely teacheth how to love, or modum rei, but hee teacheth Love it selfe, he draweth a lump of love out of his owne heart, christ not only Teaches how to love, or modum rei, but he Teaches Love it self, he draws a lump of love out of his own heart, np1 xx av-j vvz c-crq pc-acp vvi, cc fw-la fw-la, p-acp pns31 vvz vvi pn31 n1, pns31 vvz dt n1 pp-f n1 av pp-f po31 d n1, (7) part (DIV2) 610 Page 281
5413 and casts it in the sinners heart; the Spirit perswadeth God, Gal. 1.10. and Cast it in the Sinners heart; the Spirit Persuadeth God, Gal. 1.10. cc vvz pn31 p-acp dt ng1 n1; dt n1 vvz np1, np1 crd. (7) part (DIV2) 610 Page 281
5414 then hee must perswade Christ, and perswade heaven, this is more then to speake perswasive words of God and Christ, it is to cast Christ in at the eare, then he must persuade christ, and persuade heaven, this is more then to speak persuasive words of God and christ, it is to cast christ in At the ear, av pns31 vmb vvi np1, cc vvi n1, d vbz av-dc cs pc-acp vvi j n2 pp-f np1 cc np1, pn31 vbz pc-acp vvi np1 p-acp p-acp dt n1, (7) part (DIV2) 610 Page 281
5415 and in the bottome of the heart, with words. and in the bottom of the heart, with words. cc p-acp dt n1 pp-f dt n1, p-acp n2. (7) part (DIV2) 610 Page 281
5416 Men open things that they may be plaine to the understanding, Christ opens the faculty it selfe to understand. Men open things that they may be plain to the understanding, christ Opens the faculty it self to understand. n2 j n2 cst pns32 vmb vbi j p-acp dt n1, np1 vvz dt n1 pn31 n1 pc-acp vvi. (7) part (DIV2) 610 Page 281
5417 The Sunne gives light, but cannot create eyes to see, Christ can whole the broken optick nerves. The Sun gives Light, but cannot create eyes to see, christ can Whole the broken optic nerves. dt n1 vvz n1, cc-acp vmbx vvi n2 pc-acp vvi, np1 vmb j-jn dt j-vvn j-jn n2. (7) part (DIV2) 610 Page 281
5418 He creates both the Sunne, and tyes a knot upon the broken eye-strings, that the blind man sees bravely. He creates both the Sun, and ties a knot upon the broken eyestrings, that the blind man sees bravely. pns31 vvz d dt n1, cc vvz dt n1 p-acp dt j-vvn n2, cst dt j n1 vvz av-j. (7) part (DIV2) 610 Page 281
5419 Asser. 4. One generall is unseparable from Christs drawing, that for the manner of drawing, he doth it out of meere free Love. The principle of drawing on Christs part, is great love. Ephes. 2.4. God rich in mercy, for his great love, NONLATINALPHABET. Asher 4. One general is unseparable from Christ drawing, that for the manner of drawing, he does it out of mere free Love. The principle of drawing on Christ part, is great love. Ephesians 2.4. God rich in mercy, for his great love,. np1 crd pi n1 vbz j p-acp npg1 vvg, cst p-acp dt n1 pp-f vvg, pns31 vdz pn31 av pp-f j j vvi. dt n1 pp-f vvg p-acp npg1 vvb, vbz j n1. np1 crd. np1 j p-acp n1, p-acp po31 j n1,. (7) part (DIV2) 611 Page 281
5420 Wherewith he loved us, even when we were dead in sinne quickned us in Christ. Tit. 3.4. But when the b•unty, and man-love, or rather, the man-kindnesse of God our Saviour appeared, he saved us. Wherewith he loved us, even when we were dead in sin quickened us in christ. Tit. 3.4. But when the b•unty, and man-love, or rather, the mankindnesse of God our Saviour appeared, he saved us. c-crq pns31 vvd pno12, av c-crq pns12 vbdr j p-acp n1 vvd pno12 p-acp np1. np1 crd. cc-acp c-crq dt n1, cc n1, cc av-c, dt n1 pp-f np1 po12 n1 vvd, pns31 vvd pno12. (7) part (DIV2) 611 Page 281
5421 Thankes to the birth of love, and of felt love Col. 1.12, 13. Giving thanks to the Father NONLATINALPHABET who hath delivered, who hath snatched us with haste and violence, from the power of darkenesse, Thanks to the birth of love, and of felt love Col. 1.12, 13. Giving thanks to the Father who hath Delivered, who hath snatched us with haste and violence, from the power of darkness, n2 p-acp dt n1 pp-f n1, cc pp-f j-vvn n1 np1 crd, crd vvg n2 p-acp dt n1 r-crq vhz vvn, r-crq vhz vvn pno12 p-acp n1 cc n1, p-acp dt n1 pp-f n1, (7) part (DIV2) 611 Page 281
5422 and hath translated us to the kingdome of the Sonne of his love. •. and hath translated us to the Kingdom of the Son of his love. •. cc vhz vvn pno12 p-acp dt n1 pp-f dt n1 pp-f po31 n1. •. (7) part (DIV2) 611 Page 281
5423 This love hath in regard of his fervour, much haste, and loseth no time, but comes and drawes, This love hath in regard of his fervour, much haste, and loses no time, but comes and draws, np1 n1 vhz p-acp n1 pp-f po31 n1, d n1, cc vvz dx n1, p-acp vvz cc vvz, (7) part (DIV2) 611 Page 282
5424 and pulls the sinner out of hell, before he be past recovery, and cold dead; and pulls the sinner out of hell, before he be past recovery, and cold dead; cc vvz dt n1 av pp-f n1, c-acp pns31 vbb j n1, cc j-jn j; (7) part (DIV2) 611 Page 282
5445 4. Not onely is drawing an expression of his love of union with sinners; 4. Not only is drawing an expression of his love of Union with Sinners; crd xx j vbz vvg dt n1 pp-f po31 n1 pp-f n1 p-acp n2; (7) part (DIV2) 613 Page 283
5425 as a Father seeing his child fall in the water, and wrestling with the proud floods, he runnes, ere he be dead, out of hand to pull him out. Luk. 15.10. The Father ranne and fell on his neck, and kissed him. as a Father seeing his child fallen in the water, and wrestling with the proud floods, he runs, ere he be dead, out of hand to pull him out. Luk. 15.10. The Father ran and fell on his neck, and kissed him. c-acp dt n1 vvg po31 n1 vvi p-acp dt n1, cc vvg p-acp dt j n2, pns31 vvz, c-acp pns31 vbb j, av pp-f n1 pc-acp vvi pno31 av. np1 crd. dt n1 vvd cc vvd p-acp po31 n1, cc vvd pno31. (7) part (DIV2) 611 Page 282
5426 The Fathers running saith, that the love of Christ hath need of haste to prevent a sinner, The Father's running Says, that the love of christ hath need of haste to prevent a sinner, dt ng1 n1 vvz, cst dt n1 pp-f np1 vhz n1 pp-f n1 pc-acp vvi dt n1, (7) part (DIV2) 611 Page 282
5427 and that hee is eager and hot in his love; when Christ runnes to save, hee would gladly save; and that he is eager and hight in his love; when christ runs to save, he would gladly save; cc cst pns31 vbz j cc j p-acp po31 n1; c-crq np1 vvz pc-acp vvi, pns31 vmd av-j vvi; (7) part (DIV2) 611 Page 282
5428 he drawes with good will, when he runnes and sweats to come in the nick of due time to save: So Cant. 2.8. he draws with good will, when he runs and sweats to come in the neck of due time to save: So Cant 2.8. pns31 vvz p-acp j n1, c-crq pns31 vvz cc vvz pc-acp vvi p-acp dt n1 pp-f j-jn n1 pc-acp vvi: av np1 crd. (7) part (DIV2) 611 Page 282
5429 when he commeth to save his Church, or comfort her in her faintings, loves pace is swift, like the running of a Roe or a young Hart. Behold he commeth leaping upon the mountaines, skipping on the hills. And it is an expression of the extreme desire that Christ hath of an union with us, when he comes to save his Church, or Comfort her in her faintings, loves pace is swift, like the running of a Roe or a young Hart. Behold he comes leaping upon the Mountains, skipping on the hills. And it is an expression of the extreme desire that christ hath of an Union with us, c-crq pns31 vvz pc-acp vvi po31 n1, cc vvi pno31 p-acp po31 n2-vvg, vvz n1 vbz j, av-j dt n-vvg pp-f dt n1 cc dt j n1 vvb pns31 vvz vvg p-acp dt n2, vvg p-acp dt n2. cc pn31 vbz dt n1 pp-f dt j-jn n1 cst np1 vhz pp-f dt n1 p-acp pno12, (7) part (DIV2) 611 Page 282
5430 and how faine hee would have the company of sinners: So wee difference between inviting or calling; and how feign he would have the company of Sinners: So we difference between inviting or calling; cc c-crq av-j pns31 vmd vhi dt n1 pp-f n2: av pns12 n1 p-acp vvg cc vvg; (7) part (DIV2) 611 Page 282
5431 yea, or leading and drawing in calling and leading; yea, or leading and drawing in calling and leading; uh, cc vvg cc vvg p-acp vvg cc n-vvg; (7) part (DIV2) 611 Page 282
5432 Christ leaveth more to our will, whether we will come or refuse, but in drawing there is more of violence, lesse of will. christ Leaveth more to our will, whither we will come or refuse, but in drawing there is more of violence, less of will. np1 vvz av-dc p-acp po12 n1, cs pns12 vmb vvi cc vvi, cc-acp p-acp vvg pc-acp vbz dc pp-f n1, dc pp-f vmb. (7) part (DIV2) 611 Page 282
5433 3. In drawing there is love-sicknesse, and lovely paine 〈 ◊ 〉 in Christs ravishings. 1. When Christ cannot obtaine and winne the consent and good-liking of the sinner to his love, he ravisheth, 3. In drawing there is lovesickness, and lovely pain 〈 ◊ 〉 in Christ ravishings. 1. When christ cannot obtain and win the consent and good-liking of the sinner to his love, he ravisheth, crd p-acp vvg a-acp vbz n1, cc j n1 〈 sy 〉 p-acp npg1 n2-vvg. crd c-crq np1 vmbx vvi cc vvi dt n1 cc j pp-f dt n1 p-acp po31 n1, pns31 vvz, (7) part (DIV2) 612 Page 282
5434 and with strong hand drawes the sinner to himselfe, when invitations doe not the businesse, and he knocks, and we will not open, then a more powerfull work must follow. Cant. 5.4. My beloved put in his hand by the hole of the doore, and my bowels were moved for him. and with strong hand draws the sinner to himself, when invitations do not the business, and he knocks, and we will not open, then a more powerful work must follow. Cant 5.4. My Beloved put in his hand by the hold of the door, and my bowels were moved for him. cc p-acp j n1 vvz dt n1 p-acp px31, c-crq n2 vdb xx dt n1, cc pns31 vvz, cc pns12 vmb xx vvi, cs dt av-dc j n1 vmb vvi. np1 crd. po11 j-vvn vvi p-acp po31 n1 p-acp dt n1 pp-f dt n1, cc po11 n2 vbdr vvn p-acp pno31. (7) part (DIV2) 612 Page 282
5435 Christ drives such as will not be led. 2. And these who will not be invited, he must draw them, rather then want them: christ drives such as will not be led. 2. And these who will not be invited, he must draw them, rather then want them: np1 vvz d c-acp vmb xx vbi vvn. crd cc d r-crq vmb xx vbi vvn, pns31 vmb vvi pno32, av-c cs vvi pno32: (7) part (DIV2) 612 Page 282
5436 he drawes with compassion, as being overcommed with love; he draws with compassion, as being overcomed with love; pns31 vvz p-acp n1, c-acp vbg vvn p-acp n1; (7) part (DIV2) 612 Page 282
5437 for his bowels are moved for Ephraim, Jer. 31. he drawes while his armes bleed. 3. And does not onely knock, for his bowels Are moved for Ephraim, Jer. 31. he draws while his arms bleed. 3. And does not only knock, p-acp po31 n2 vbr vvn p-acp np1, np1 crd pns31 vvz n1 po31 n2 vvi. crd cc vdz xx av-j vvi, (7) part (DIV2) 612 Page 282
5438 but he stands and knocks, Revel. 3.20. but he Stands and knocks, Revel. 3.20. cc-acp pns31 vvz cc vvz, vvb. crd. (7) part (DIV2) 612 Page 282
5439 His standing, notes his importunity of mercy, how gladly hee would be in, and he useth this as an argument to moove his Spouse, out of humanity, to pitty him, His standing, notes his importunity of mercy, how gladly he would be in, and he uses this as an argument to move his Spouse, out of humanity, to pity him, po31 vvg, vvz po31 n1 pp-f n1, c-crq av-j pns31 vmd vbi p-acp, cc pns31 vvz d p-acp dt n1 pc-acp vvi po31 n1, av pp-f n1, pc-acp vvi pno31, (7) part (DIV2) 612 Page 282
5440 and give him one nights lodging in the soule, Cant. 5.2. Open to mee, my sister, my love, my dove, my undefiled. and give him one nights lodging in the soul, Cant 5.2. Open to me, my sister, my love, my dove, my undefiled. cc vvb pno31 crd n2 vvg p-acp dt n1, np1 crd. vvb p-acp pno11, po11 n1, po11 n1, po11 n1, po11 j. (7) part (DIV2) 612 Page 282
5441 Why, I stand long, I wait on in patience, forcing my love on you. Why, I stand long, I wait on in patience, forcing my love on you. q-crq, pns11 vvb av-j, pns11 vvb a-acp p-acp n1, vvg po11 n1 p-acp pn22. (7) part (DIV2) 612 Page 282
5442 For my head is filled with dew, and my locks with the drops of the night. For my head is filled with due, and my locks with the drops of the night. p-acp po11 n1 vbz vvn p-acp n1, cc po11 n2 p-acp dt n2 pp-f dt n1. (7) part (DIV2) 612 Page 282
5446 for he beares the sinner, he translates the sinner NONLATINALPHABET, he gives the sinner a lift to set him out of one countrey into another, into a farre choiser land, out of a land of death, into the Kingdome of his deare Sonne, Col. 1.13. for he bears the sinner, he translates the sinner, he gives the sinner a lift to Set him out of one country into Another, into a Far choiser land, out of a land of death, into the Kingdom of his deer Son, Col. 1.13. c-acp pns31 vvz dt n1, pns31 vvz dt n1, pns31 vvz dt n1 dt n1 pc-acp vvi pno31 av pp-f crd n1 p-acp j-jn, p-acp dt av-j jc n1, av pp-f dt n1 pp-f n1, p-acp dt n1 pp-f po31 j-jn n1, np1 crd. (7) part (DIV2) 613 Page 283
5447 And the little lambes that have no leggs of their own, Christ shall bee leggs to them. Esai 40.11. He shall gather the little lambes (and so the Hebrew) with his arme, and carry them in his bosome. And the little Lambs that have no legs of their own, christ shall be legs to them. Isaiah 40.11. He shall gather the little Lambs (and so the Hebrew) with his arm, and carry them in his bosom. cc dt j n2 cst vhb dx n2 pp-f po32 d, np1 vmb vbi n2 p-acp pno32. np1 crd. pns31 vmb vvi dt j n2 (cc av dt njp) p-acp po31 n1, cc vvi pno32 p-acp po31 n1. (7) part (DIV2) 613 Page 283
5448 I should wish no higher happinesse out of heaven, then to bee carried in the circle of Christs armes, I should wish no higher happiness out of heaven, then to be carried in the circle of Christ arms, pns11 vmd vvi dx jc n1 av pp-f n1, cs pc-acp vbi vvn p-acp dt n1 pp-f npg1 n2, (7) part (DIV2) 613 Page 283
5449 and to lye with the lambes, in his bosome, and be warmed with the heart-love, that comes out of his breast. and to lie with the Lambs, in his bosom, and be warmed with the Heart-love, that comes out of his breast. cc pc-acp vvi p-acp dt n2, p-acp po31 n1, cc vbi vvn p-acp dt n1, cst vvz av pp-f po31 n1. (7) part (DIV2) 613 Page 283
5450 NONLATINALPHABET is to carry on the shoulders; is to carry on the shoulders; vbz pc-acp vvi p-acp dt n2; (7) part (DIV2) 613 Page 283
5451 and Aaron is said in the same word, Exod. 28. to carry the names of the children of Israel on his breast, as a man is said to carry his child in his armes, Deut. 1.31. And Christ, Luk. 15.5. finding the lost sheep, layeth it on his shoulders, rejoycing. and Aaron is said in the same word, Exod 28. to carry the names of the children of Israel on his breast, as a man is said to carry his child in his arms, Deuteronomy 1.31. And christ, Luk. 15.5. finding the lost sheep, Layeth it on his shoulders, rejoicing. cc np1 vbz vvn p-acp dt d n1, np1 crd pc-acp vvi dt n2 pp-f dt n2 pp-f np1 p-acp po31 n1, p-acp dt n1 vbz vvn p-acp vvb po31 n1 p-acp po31 n2, np1 crd. np1 np1, np1 crd. vvg dt j-vvn n1, vvz pn31 p-acp po31 n2, vvg. (7) part (DIV2) 613 Page 283
5452 Legges I have none (saith the sinner) and so cannot goe to the new kingdome. Legs I have none (Says the sinner) and so cannot go to the new Kingdom. n2 pns11 vhb pix (vvz dt n1) cc av vmbx vvi p-acp dt j n1. (7) part (DIV2) 613 Page 283
5453 What then (saith Christ) I have leggs and armes both for you, to serve you. What then (Says christ) I have legs and arms both for you, to serve you. q-crq av (vvz np1) pns11 vhb n2 cc n2 av-d p-acp pn22, pc-acp vvi pn22. (7) part (DIV2) 613 Page 283
5454 Ile beare you if yee can neither lead nor drive. I'll bear you if ye can neither led nor drive. pns11|vmb vvi pn22 cs pn22 vmb av-dx vvi ccx vvi. (7) part (DIV2) 613 Page 283
5455 A sinner is as heavie as a mountaine of yron, and cannot bee drawne or borne, A sinner is as heavy as a mountain of iron, and cannot be drawn or born, dt n1 vbz a-acp j c-acp dt n1 pp-f n1, cc vmbx vbi vvn cc vvn, (7) part (DIV2) 613 Page 283
5456 but they be heavie lumps of hell that Christ cannot beare to heaven. Christs love hath mighty armes, and great and strong bones. but they be heavy lumps of hell that christ cannot bear to heaven. Christ love hath mighty arms, and great and strong bones. cc-acp pns32 vbb j n2 pp-f n1 cst np1 vmbx vvi p-acp n1. npg1 n1 vhz j n2, cc j cc j n2. (7) part (DIV2) 613 Page 283
5457 Christ now above five thousand yeares hath been carrying tyred lambes up to heaven, in ones and twoes, christ now above five thousand Years hath been carrying tired Lambs up to heaven, in ones and twoes, np1 av p-acp crd crd n2 vhz vbn vvg j-vvn n2 a-acp p-acp n1, p-acp pi2 cc vdz, (7) part (DIV2) 613 Page 283
5458 and is not yet wearied, of bringing up his many children to glory, and will not rest till there bee not one lambe of all the flock out of that great and capacious fold; and is not yet wearied, of bringing up his many children to glory, and will not rest till there be not one lamb of all the flock out of that great and capacious fold; cc vbz xx av vvn, pp-f vvg a-acp po31 d n2 p-acp n1, cc vmb xx vvi c-acp pc-acp vbb xx crd n1 pp-f d dt n1 av pp-f d j cc j n1; (7) part (DIV2) 613 Page 283
5459 and drawne they must bee, whom Christs love draweth. and drawn they must be, whom Christ love draws. cc vvn pns32 vmb vbi, r-crq npg1 n1 vvz. (7) part (DIV2) 613 Page 283
5460 Christs love is not so loose in griping as to misse any he intends to put in his bosome. Christ love is not so lose in gripping as to miss any he intends to put in his bosom. npg1 vvb vbz xx av j p-acp vvg a-acp pc-acp vvi d pns31 vvz pc-acp vvi p-acp po31 n1. (7) part (DIV2) 613 Page 283
5461 5. The particular way of loves drawing is lovely and sweetly, and with strong allurements. 5. The particular Way of loves drawing is lovely and sweetly, and with strong allurements. crd dt j n1 pp-f n2 vvg vbz j cc av-j, cc p-acp j n2. (7) part (DIV2) 614 Page 283
5462 1 Redemption is a sweet word to a captive, but Redemption by Law is not so sweet, 1 Redemption is a sweet word to a captive, but Redemption by Law is not so sweet, crd n1 vbz dt j n1 p-acp dt j-jn, cc-acp n1 p-acp n1 vbz xx av j, (7) part (DIV2) 615 Page 283
5463 as Redemption by Love. For Redemption is nothing comparable to Redemption dipt and watered with free love, I ought no more to be Redeemed, as Redemption by Love. For Redemption is nothing comparable to Redemption dipped and watered with free love, I ought no more to be Redeemed, c-acp n1 p-acp n1. p-acp n1 vbz pix j p-acp n1 vvn cc vvn p-acp j vvi, pns11 vmd av-dx av-dc pc-acp vbi j-vvn, (7) part (DIV2) 615 Page 284
5464 then the damed Devils, Christ is not my debtor, he owes me nothing, but eternall vengeance•; then the damed Devils, christ is not my debtor, he owes me nothing, but Eternal vengeance•; cs dt vvn n2, np1 vbz xx po11 n1, pns31 vvz pno11 pix, cc-acp j n1; (7) part (DIV2) 615 Page 284
5465 neverthelesse, he out of onely strong love, Redeemed me. O this is two Redemptions. nevertheless, he out of only strong love, Redeemed me. O this is two Redemptions. av, pns31 av pp-f av-j j n1, j-vvn pno11. sy d vbz crd n2. (7) part (DIV2) 615 Page 284
5466 2. Drawing by free and strong love is an easie worke, and so is it easie to be drawn; 2. Drawing by free and strong love is an easy work, and so is it easy to be drawn; crd vvg p-acp j cc j n1 vbz dt j n1, cc av vbz pn31 j pc-acp vbi vvn; (7) part (DIV2) 616 Page 284
5467 because all works of love are easie, as the act of marrying is no great paine, the Solemnities and Ceremonies of marriage are more toylsome th•n Marriage it selfe. Because all works of love Are easy, as the act of marrying is no great pain, the Solemnities and Ceremonies of marriage Are more toilsome th•n Marriage it self. p-acp d n2 pp-f n1 vbr j, c-acp dt n1 pp-f vvg vbz dx j n1, dt n2 cc n2 pp-f n1 vbr av-dc j n1 n1 pn31 n1. (7) part (DIV2) 616 Page 284
5468 All the right Mariages in the world are made by love; All the right Marriages in the world Are made by love; av-d dt j-jn n2 p-acp dt n1 vbr vvn p-acp n1; (7) part (DIV2) 616 Page 284
5469 a•d th•re is no more, but I consent, I say Amen, to have Christ for my husband, and he saith Hosea 3.3. Captive woman bought for fifteene pieces of silver, and for an homer of barley, and an halfe, thou shalt be for me, and not for another, and I will also be for thee, and ther's an end. a•d th•re is no more, but I consent, I say Amen, to have christ for my husband, and he Says Hosea 3.3. Captive woman bought for fifteene Pieces of silver, and for an homer of Barley, and an half, thou shalt be for me, and not for Another, and I will also be for thee, and ther's an end. j n1 vbz av-dx av-dc, p-acp pns11 vvb, pns11 vvb uh-n, pc-acp vhi np1 p-acp po11 n1, cc pns31 vvz np1 crd. j-jn n1 vvn p-acp crd n2 pp-f n1, cc p-acp dt n1 pp-f n1, cc dt n-jn, pns21 vm2 vbi p-acp pno11, cc xx p-acp j-jn, cc pns11 vmb av vbi p-acp pno21, cc pc-acp|vbz dt n1. (7) part (DIV2) 616 Page 284
5470 Christs chariot runn•s on wheeles of love, and the pace is soft and sweet. Christ chariot runn•s on wheels of love, and the pace is soft and sweet. npg1 n1 vbz p-acp n2 pp-f n1, cc dt n1 vbz j cc j. (7) part (DIV2) 616 Page 284
5471 3. The way of loves working through delight is sweet, to the drawn soule, when Christ hands the heart, 3. The Way of loves working through delight is sweet, to the drawn soul, when christ hands the heart, crd dt n1 pp-f n2 vvg p-acp n1 vbz j, p-acp dt vvn n1, c-crq np1 n2 dt n1, (7) part (DIV2) 617 Page 284
5472 and the love of Christs soft fingers grasps about the soule, how alluring and captivating is Christ; and the love of Christ soft fingers grasps about the soul, how alluring and captivating is christ; cc dt n1 pp-f npg1 j n2 vvz p-acp dt n1, c-crq j cc vvg vbz np1; (7) part (DIV2) 617 Page 284
5473 when he comes in to the heart, his fingers drop pure myrrhe. when he comes in to the heart, his fingers drop pure myrrh. c-crq pns31 vvz p-acp p-acp dt n1, po31 n2 vvb j n1. (7) part (DIV2) 617 Page 284
5474 What honey, or what heaven drops are these? Christs honey-combe was gathered, and made out of that floure that incomparable rose, never planted with hands, out of Christ himselfe, from the bottome of eternity, from the head and root of infinite ages, which have neither head nor bottome, What honey, or what heaven drops Are these? Christ honeycomb was gathered, and made out of that flower that incomparable rose, never planted with hands, out of christ himself, from the bottom of eternity, from the head and root of infinite ages, which have neither head nor bottom, q-crq n1, cc r-crq n1 n2 vbr d? npg1 n1 vbds vvn, cc vvd av pp-f d n1 cst j n1, av-x vvn p-acp n2, av pp-f np1 px31, p-acp dt n1 pp-f n1, p-acp dt n1 cc n1 pp-f j n2, r-crq vhb dx n1 ccx n1, (7) part (DIV2) 617 Page 284
5475 and out of Christ freely loving, freely chusing the creature to himself. Cant. 1.3. Because of the savour of thy good ointments, thy name is as ointment powred forth, and out of christ freely loving, freely choosing the creature to himself. Cant 1.3. Because of the savour of thy good ointments, thy name is as ointment poured forth, cc av pp-f np1 av-j vvg, av-j vvg dt n1 p-acp px31. np1 crd. c-acp pp-f dt n1 pp-f po21 j n2, po21 n1 vbz p-acp n1 vvd av, (7) part (DIV2) 617 Page 284
5476 therefore doe the Virgins love thee. Cant. 5.11. Christs head is of most fine gold. Therefore do the Virgins love thee. Cant 5.11. Christ head is of most fine gold. av vdb dt ng1 n1 pno21. np1 crd. npg1 n1 vbz pp-f ds j n1. (7) part (DIV2) 617 Page 284
5477 What thinke ye of the golden and choise eminencies that are in Christ? of a clothing of increated glory that goes about Christ? Cant. 2.3. I sate downe under his shaddow, w•th great delight, and his fruit was sweet to my taste. What think you of the golden and choice Eminences that Are in christ? of a clothing of increated glory that Goes about christ? Cant 2.3. I sat down under his shadow, w•th great delight, and his fruit was sweet to my taste. q-crq vvb pn22 pp-f dt j cc n1 n2 cst vbr p-acp np1? pp-f dt n1 pp-f j n1 cst vvz p-acp np1? np1 crd. pns11 vvd a-acp p-acp po31 n1, av j n1, cc po31 n1 vbds j p-acp po11 n1. (7) part (DIV2) 617 Page 284
5478 Christs love casteth so sweet a smell, that his love leades not, but drawes, yet loves cords are softer then oyle. Christ love Cast so sweet a smell, that his love leads not, but draws, yet loves cords Are Softer then oil. npg1 n1 vvz av j dt n1, cst po31 n1 vvz xx, cc-acp vvz, av vvz n2 vbr jc cs n1. (7) part (DIV2) 617 Page 284
5479 The honey of Christs love was gathered out of the floures that grow in that highest mountaine of roses, a larger field of floures then ten millions of earths, The honey of Christ love was gathered out of the flowers that grow in that highest mountain of roses, a larger field of flowers then ten millions of earth's, dt n1 pp-f npg1 n1 vbds vvn av pp-f dt n2 cst vvb p-acp cst js n1 pp-f n2, dt jc n1 pp-f n2 av crd crd pp-f n2, (7) part (DIV2) 617 Page 284
5480 and out of the faire blossomes, and sweet heavenly sop of the tree of life; the glorie of Lebanon, and excellencie of Sharon, is nothing to this. and out of the fair blossoms, and sweet heavenly sop of the tree of life; the glory of Lebanon, and excellency of Sharon, is nothing to this. cc av pp-f dt j n2, cc j j n1 pp-f dt n1 pp-f n1; dt n1 pp-f np1, cc n1 pp-f np1, vbz pix p-acp d. (7) part (DIV2) 617 Page 284
5481 Bring all your senses, see, heare, feele, tast, and smell, what transcendent sweetnesse of heaven is in this love; Bring all your Senses, see, hear, feel, taste, and smell, what transcendent sweetness of heaven is in this love; vvb d po22 n2, vvb, vvb, vvb, n1, cc vvi, r-crq j n1 pp-f n1 vbz p-acp d n1; (7) part (DIV2) 617 Page 284
5482 a Sea of love is nothing, it hath a bottome; a heaven of love is nothing, it hath a brim; a Sea of love is nothing, it hath a bottom; a heaven of love is nothing, it hath a brim; dt n1 pp-f n1 vbz pix, pn31 vhz dt n1; dt n1 pp-f n1 vbz pix, pn31 vhz dt n1; (7) part (DIV2) 617 Page 285
5483 but infinite love hath no bounds. 4. Love drawes strongly and irresistibly: but infinite love hath no bounds. 4. Love draws strongly and irresistibly: cc-acp j n1 vhz dx n2. crd n1 vvz av-j cc av-j: (7) part (DIV2) 617 Page 285
5485 Death and the grave and hell are conquering things for strength, and have subdued huge multitudes, since the Creation; Death and the grave and hell Are conquering things for strength, and have subdued huge Multitudes, since the Creation; n1 cc dt n1 cc n1 vbr j-vvg n2 p-acp n1, cc vhb vvn j n2, c-acp dt n1; (7) part (DIV2) 618 Page 285
5486 but the love of Christ is stronger and more constraining, Cant. 8.6, 7. The coals of love burn more strongly then any other fire. but the love of christ is Stronger and more constraining, Cant 8.6, 7. The coals of love burn more strongly then any other fire. cc-acp dt n1 pp-f np1 vbz jc cc av-dc vvg, np1 crd, crd dt n2 pp-f n1 vvi av-dc av-j cs d j-jn n1. (7) part (DIV2) 618 Page 285
5487 The flames and coals of God are mighty hot; they burnt up hell and death to ashes: The flames and coals of God Are mighty hight; they burned up hell and death to Ashes: dt n2 cc n2 pp-f np1 vbr j j; pns32 vvd a-acp n1 cc n1 p-acp n2: (7) part (DIV2) 618 Page 285
5488 how much more will they take a sinner? Christ cast out coals of love with that word, Matthew, follow me: and there is no resisting, hee arose and followed him. how much more will they take a sinner? christ cast out coals of love with that word, Matthew, follow me: and there is no resisting, he arose and followed him. c-crq av-d av-dc vmb pns32 vvi dt n1? np1 vvd av n2 pp-f n1 p-acp d n1, np1, vvb pno11: cc pc-acp vbz dx vvg, pns31 vvd cc vvd pno31. (7) part (DIV2) 618 Page 285
5489 Christs love drawes till hee bleed, and hee loves till hee die of love. His love must prevaile, for Omnipotency was in it. Christ love draws till he bleed, and he loves till he die of love. His love must prevail, for Omnipotency was in it. npg1 n1 vvz c-acp pns31 vvb, cc pns31 vvz c-acp pns31 vvb pp-f n1. po31 n1 vmb vvi, p-acp n1 vbds p-acp pn31. (7) part (DIV2) 618 Page 285
5490 Had there been ten thousand worlds more of sinners, Christ hath love for them all. Had there been ten thousand world's more of Sinners, christ hath love for them all. vhd a-acp vbn crd crd n2 av-dc pp-f n2, np1 vhz n1 p-acp pno32 d. (7) part (DIV2) 618 Page 285
5491 And had the elect world had ten thousand millions more of rebellions then they have, all these sins should have been infinitely below the conquering power of Christs love. And had the elect world had ten thousand millions more of rebellions then they have, all these Sins should have been infinitely below the conquering power of Christ love. cc vhd dt j-vvn n1 vhd crd crd crd dc pp-f n2 cs pns32 vhb, d d n2 vmd vhi vbn av-j p-acp dt j-vvg n1 pp-f npg1 n1. (7) part (DIV2) 618 Page 285
5492 Never sinner went to hell Victor, to •ay, Love could not pardon me; I was in sinne above Christs omnipotency of love. Never sinner went to hell Victor, to •ay, Love could not pardon me; I was in sin above Christ omnipotency of love. av-x n1 vvd p-acp n1 n1, pc-acp vvi, n1 vmd xx vvi pno11; pns11 vbds p-acp n1 p-acp npg1 n1 pp-f n1. (7) part (DIV2) 618 Page 285
5493 Never sinner went to heaven, but Christs love had the better of him. Never sinner went to heaven, but Christ love had the better of him. av-x n1 vvd p-acp n1, cc-acp npg1 n1 vhd dt jc pp-f pno31. (7) part (DIV2) 618 Page 285
5494 Great heaven is but an house full of millions of vanquished captives, that Christs love followed, and over-took, and subdued. Great heaven is but an house full of millions of vanquished captives, that Christ love followed, and overtook, and subdued. j n1 vbz p-acp dt n1 j pp-f crd pp-f j-vvn n2-jn, cst npg1 n1 vvd, cc j, cc vvn. (7) part (DIV2) 618 Page 285
5495 O loves prisoners, praise, praise the Prince of love. Sense of this love so swells and so ascends, that the Spouse, Cant. 5.10. is not Master of words: O loves Prisoners, praise, praise the Prince of love. Sense of this love so Swells and so ascends, that the Spouse, Cant 5.10. is not Master of words: sy vvz n2, n1, vvb dt n1 pp-f n1. n1 pp-f d n1 av vvz cc av vvz, cst dt n1, np1 crd. vbz xx n1 pp-f n2: (7) part (DIV2) 618 Page 285
5496 every word is like a mountaine, if you come to his Person, Nature, Offices; none speak like Christ, none breathe like him; every word is like a mountain, if you come to his Person, Nature, Offices; none speak like christ, none breathe like him; d n1 vbz av-j dt n1, cs pn22 vvb p-acp po31 n1, n1, n2; pix vvb vvi np1, pix vvb vvi pno31; (7) part (DIV2) 618 Page 285
5497 Mirrhe, Aloes, and Cinamon, all the perfumes, all the trees of frankincense, all the powders of the Merchants, that Assyria, or Egypt, or what Countreys else ever had, are but short and poore shadowes to him: Myrrh, Aloes, and Cinnamon, all the perfumes, all the trees of frankincense, all the powders of the Merchant's, that Assyria, or Egypt, or what Countries' Else ever had, Are but short and poor shadows to him: n1, n2, cc n1, d dt n2, d dt n2 pp-f n1, d dt n2 pp-f dt n2, cst np1, cc np1, cc r-crq ng2 av av vhd, vbr cc-acp j cc j n2 p-acp pno31: (7) part (DIV2) 618 Page 285
5498 These are but hungry generalls. 2. For beauty hee hath no match amongst men; because hee is fairer then all the sonnes of men. These Are but hungry generals. 2. For beauty he hath no match among men; Because he is Fairer then all the Sons of men. d vbr p-acp j n2. crd p-acp n1 pns31 vhz dx n1 p-acp n2; p-acp pns31 vbz jc cs d dt n2 pp-f n2. (7) part (DIV2) 618 Page 285
5499 Christ hath a most goodly face. christ hath a most goodly face. np1 vhz dt av-ds j n1. (7) part (DIV2) 618 Page 285
5500 But of this hereafter. 3. For the sweetnesse and excellency of nature, hee's God equall with the Father: when yee say God ; yee say all things. But of this hereafter. 3. For the sweetness and excellency of nature, he's God equal with the Father: when ye say God; ye say all things. p-acp pp-f d av. crd p-acp dt n1 cc n1 pp-f n1, pns31|vbz n1 j-jn p-acp dt n1: c-crq pn22 vvb np1; pn22 vvb d n2. (7) part (DIV2) 618 Page 285
5501 God is a taking and a drawing excellency: The image of the invisible God; God is a taking and a drawing excellency: The image of the invisible God; np1 vbz dt vvg cc dt vvg n1: dt n1 pp-f dt j np1; (7) part (DIV2) 618 Page 285
5502 hee that is, hee that was, and hee which is to come, the Alpha and Omega, the be•inning and the end, the first and the last, of time, of creation, of what possible excellency wee can conceive; he that is, he that was, and he which is to come, the Alpha and Omega, the be•inning and the end, the First and the last, of time, of creation, of what possible excellency we can conceive; pns31 cst vbz, pns31 cst vbds, cc pns31 r-crq vbz pc-acp vvi, dt np1 cc np1, dt n1 cc dt n1, dt ord cc dt ord, pp-f n1, pp-f n1, pp-f r-crq j n1 pns12 vmb vvi; (7) part (DIV2) 618 Page 285
5519 But Christ draweth, by offering a more enduring City: That Christ can give, and promiseth heaven to his followers, is a strong argument, But christ draws, by offering a more enduring city: That christ can give, and promises heaven to his followers, is a strong argument, p-acp np1 vvz, p-acp vvg dt av-dc j-vvg n1: cst np1 vmb vvi, cc vvz n1 p-acp po31 n2, vbz dt j n1, (7) part (DIV2) 619 Page 287
5503 for our conception can reach no higher then time, and created things. 4. For greatnesse of Majesty. 5. For lowlinesse of tender love. 6. For freeness• of grace. 7. For glory diffused through all his Attributes. 8. For soveraignty and absolutenesse of power, &c. who is like to our Lord Jesus? 9. For sweetnesse and lovelinesse of relations; for our conception can reach no higher then time, and created things. 4. For greatness of Majesty. 5. For lowliness of tender love. 6. For freeness• of grace. 7. For glory diffused through all his Attributes. 8. For sovereignty and absoluteness of power, etc. who is like to our Lord jesus? 9. For sweetness and loveliness of relations; p-acp po12 n1 vmb vvi dx jc cs n1, cc j-vvn n2. crd p-acp n1 pp-f n1. crd p-acp n1 pp-f j n1. crd p-acp n1 pp-f n1. crd p-acp n1 vvn p-acp d po31 n2. crd p-acp n1 cc n1 pp-f n1, av q-crq vbz av-j p-acp po12 n1 np1? crd p-acp n1 cc n1 pp-f n2; (7) part (DIV2) 618 Page 286
5504 the onely begotten Son of God, no relation like this: the only begotten Son of God, no Relation like this: dt j vvn n1 pp-f np1, dx n1 av-j d: (7) part (DIV2) 618 Page 286
5505 The Creator of the ends of the earth, the Saviour, the good Shepherd, the Redeemer, the great Bishop of our soules, the Angel of the Covenant, the head of the body the Church, and of Principalities and Powers, the King of Ages, the Prince of peace, of the Kings of the earth ; The Creator of the ends of the earth, the Saviour, the good Shepherd, the Redeemer, the great Bishop of our Souls, the Angel of the Covenant, the head of the body the Church, and of Principalities and Powers, the King of Ages, the Prince of peace, of the Kings of the earth; dt n1 pp-f dt n2 pp-f dt n1, dt n1, dt j n1, dt n1, dt j n1 pp-f po12 n2, dt n1 pp-f dt n1, dt n1 pp-f dt n1 dt n1, cc pp-f n2 cc n2, dt n1 pp-f n2, dt n1 pp-f n1, pp-f dt n2 pp-f dt n1; (7) part (DIV2) 618 Page 286
5506 the living Ark of heaven, the Song of Angels and glorified Saints, but they cannot outsing him; the living Ark of heaven, the Song of Angels and glorified Saints, but they cannot outsing him; dt j-vvg n1 pp-f n1, dt n1 pp-f n2 cc vvn n2, cc-acp pns32 vmbx vvi pno31; (7) part (DIV2) 618 Page 286
5507 the Joy and Glory of that land, the Flower and Crown of the Fathers de•ights, the sweet Rose of that Garden of solace and joy. the Joy and Glory of that land, the Flower and Crown of the Father's de•ights, the sweet Rose of that Garden of solace and joy. dt n1 cc n1 pp-f d n1, dt n1 cc n1 pp-f dt ng1 n2, dt j n1 pp-f d n1 pp-f n1 cc n1. (7) part (DIV2) 618 Page 286
5508 Compare other things with Christ, and they beare no weight: cast into the ballance with him Angels, and hee is Wisdome, they but wise Men ; Compare other things with christ, and they bear no weight: cast into the balance with him Angels, and he is Wisdom, they but wise Men; vvb j-jn n2 p-acp np1, cc pns32 vvb dx n1: vvd p-acp dt n1 p-acp pno31 n2, cc pns31 vbz n1, pns32 p-acp j n2; (7) part (DIV2) 618 Page 286
5509 they are liars, and lighter then vanity, and Christ is the Amen, the faithfull Witnesse, the expresse Image of the Fathers substantiall glory: they Are liars, and lighter then vanity, and christ is the Amen, the faithful Witness, the express Image of the Father's substantial glory: pns32 vbr n2, cc jc cs n1, cc np1 vbz dt uh-n, dt j n1, dt j n1 pp-f dt ng1 j n1: (7) part (DIV2) 618 Page 286
5510 Cast into the scales kings, all kings, and all their glory, hee is the King of all these kings. Cast in millions of talents weight of glory, Cast into the scales Kings, all Kings, and all their glory, he is the King of all these Kings. Cast in millions of Talents weight of glory, vvb p-acp dt n2 n2, d n2, cc d po32 n1, pns31 vbz dt n1 pp-f d d n2. vvd p-acp crd pp-f n2 n1 pp-f n1, (7) part (DIV2) 618 Page 286
5511 and gaine, they are but bits of paper, and chaffe, weight they have none to him. and gain, they Are but bits of paper, and chaff, weight they have none to him. cc vvi, pns32 vbr p-acp n2 pp-f n1, cc n1, n1 pns32 vhb pix p-acp pno31. (7) part (DIV2) 618 Page 286
5512 Cast in two worlds, that is nothing; Cast in two world's, that is nothing; n1 p-acp crd n2, cst vbz pix; (7) part (DIV2) 618 Page 286
5513 adde to the weight millions of heavens of heavens, the ballance cannot downe, the scales are unequall; Christ is a huge over-weight. add to the weight millions of heavens of heavens, the balance cannot down, the scales Are unequal; christ is a huge overweight. vvb p-acp dt n1 crd pp-f n2 pp-f n2, dt n1 vmbx vvi, dt n2 vbr j; np1 vbz dt j n1. (7) part (DIV2) 618 Page 286
5514 To all these drawing powers in Christ, in the generall, because Christ is the Master and King of the Land, where his owne created kings dwell, wee may adde a strong drawing argument, from the condition of the glorified in heaven; To all these drawing Powers in christ, in the general, Because christ is the Master and King of the Land, where his own created Kings dwell, we may add a strong drawing argument, from the condition of the glorified in heaven; p-acp d d vvg n2 p-acp np1, p-acp dt n1, c-acp np1 vbz dt n1 cc n1 pp-f dt n1, c-crq po31 d j-vvn n2 vvi, pns12 vmb vvi dt j vvg n1, p-acp dt n1 pp-f dt vvn p-acp n1; (7) part (DIV2) 619 Page 286
5515 because Christ useth this as a strong argum•nt to those that come to him, Joh. 6.37. Isai. 55.3. Joh. 5.40. Mat. 11.26. Revel. 21.6. & 22.17. wee may use it after him. Because christ uses this as a strong argum•nt to those that come to him, John 6.37. Isaiah 55.3. John 5.40. Mathew 11.26. Revel. 21.6. & 22.17. we may use it After him. c-acp np1 vvz d p-acp dt j n1 p-acp d cst vvb p-acp pno31, np1 crd. np1 crd. np1 crd. np1 crd. vvb. crd. cc crd. pns12 vmb vvi pn31 p-acp pno31. (7) part (DIV2) 619 Page 286
5516 The Earth is but a Potters house, that is full of earth•n-pots and Venice-glasses, and withall taken by a Conqueror, who can make no other use of these vessels, The Earth is but a Potters house, that is full of earth•n-pots and Venice-glasses, and withal taken by a Conqueror, who can make no other use of these vessels, dt n1 vbz p-acp dt ng1 n1, cst vbz j pp-f n2 cc n2, cc av vvn p-acp dt n1, r-crq vmb vvi dx j-jn n1 pp-f d n2, (7) part (DIV2) 619 Page 286
5517 but break them all to sheards; it cannot be a drawing and alluring thing. but break them all to shards; it cannot be a drawing and alluring thing. cc-acp vvb pno32 d p-acp n2; pn31 vmbx vbi dt vvg cc j-vvg n1. (7) part (DIV2) 619 Page 286
5518 Death hath conquered the earth, and these many hundred Ages hath been breaking of the clay-pots, both men and other corruptible things, into broken chips and pieces of dust. Death hath conquered the earth, and these many hundred Ages hath been breaking of the clay-pots, both men and other corruptible things, into broken chips and Pieces of dust. n1 vhz vvn dt n1, cc d d crd n2 vhz vbn vvg pp-f dt n2, d n2 cc j-jn j n2, p-acp j-vvn n2 cc n2 pp-f n1. (7) part (DIV2) 619 Page 286
5520 and drawes powerfully. 1. Heaven is not one single Palace, but its a City; a Metropolis, a Mother-City, the first City of Gods Creation, for dignity and glory; and draws powerfully. 1. Heaven is not one single Palace, but its a city; a Metropolis, a Mother-city, the First city of God's Creation, for dignity and glory; cc vvz av-j. crd n1 vbz xx pi j n1, cc-acp pn31|vbz dt n1; dt np1, dt n1, dt ord n1 pp-f npg1 n1, p-acp n1 cc n1; (7) part (DIV2) 619 Page 287
5521 Revel. 21. chap. 22. But a City is too little; therefore its more, its a Kingdome, Luk. 12.32. & 22.23. Revel. 21. chap. 22. But a city is too little; Therefore its more, its a Kingdom, Luk. 12.32. & 22.23. vvb. crd n1 crd p-acp dt n1 vbz av j; av pn31|vbz dc, pn31|vbz dt n1, np1 crd. cc crd. (7) part (DIV2) 619 Page 287
5522 Yea but a Kingdome may be too little; therefore its a World, Luk. 20.35. It is a World, and for eminency, a World to come ; Heb. 6.5. Yea but a Kingdom may be too little; Therefore its a World, Luk. 20.35. It is a World, and for eminency, a World to come; Hebrew 6.5. uh p-acp dt n1 vmb vbi av j; av pn31|vbz dt n1, np1 crd. pn31 vbz dt n1, cc p-acp n1, dt n1 pc-acp vvi; np1 crd. (7) part (DIV2) 619 Page 287
5523 the World of Ages. 2. The lowest stones of it are not earth, as our Cities here, the World of Ages. 2. The lowest stones of it Are not earth, as our Cities Here, dt n1 pp-f n2. crd dt js n2 pp-f pn31 vbr xx n1, c-acp po12 n2 av, (7) part (DIV2) 619 Page 287
5524 but twelve manner of precious stones are the foundation of it. 3. In what City in the earth doe men walke upon Gold? or dwell within walls of Gold? But under the feet of the inhabitants there is Gold ; but twelve manner of precious stones Are the Foundation of it. 3. In what city in the earth do men walk upon Gold? or dwell within walls of Gold? But under the feet of the inhabitants there is Gold; cc-acp crd n1 pp-f j n2 vbr dt n1 pp-f pn31. crd p-acp r-crq n1 p-acp dt n1 vdb n2 vvi p-acp n1? cc vvi p-acp n2 pp-f n1? cc-acp p-acp dt n2 pp-f dt n2 pc-acp vbz n1; (7) part (DIV2) 619 Page 287
5525 all the streets and fields of that Kingdome and World are, Revel. 21.21. Pure gold, as it were transparent glasse. all the streets and fields of that Kingdom and World Are, Revel. 21.21. Pure gold, as it were transparent glass. d dt n2 cc n2 pp-f d n1 cc n1 vbr, vvb. crd. j n1, c-acp pn31 vbdr j n1. (7) part (DIV2) 619 Page 287
5526 4. Then all the inhabitants are kings, Revel. 22.5. And they shall reigne for ever and ever. 4. Then all the inhabitants Are Kings, Revel. 22.5. And they shall Reign for ever and ever. crd cs d dt n2 vbr n2, vvb. crd. cc pns32 vmb vvi p-acp av cc av. (7) part (DIV2) 619 Page 287
5527 Whole heaven intirely and fully enjoyed by one glorified Saint, as if there were not one but this one person alone; whole heaven entirely and Fully enjoyed by one glorified Saint, as if there were not one but this one person alone; j-jn n1 av-j cc av-j vvn p-acp pi vvn n1, c-acp cs pc-acp vbdr xx pi p-acp d crd n1 av-j; (7) part (DIV2) 619 Page 287
5528 all and every one hath the whole Kingdome at his will, and is filled with God, all and every one hath the Whole Kingdom At his will, and is filled with God, d cc d pi vhz dt j-jn n1 p-acp po31 n1, cc vbz vvn p-acp np1, (7) part (DIV2) 619 Page 287
5529 as if there were no fellowes there to share with him. 5. O so broad and large as that Land is, being the heaven of heavens! as if there were no Fellows there to share with him. 5. O so broad and large as that Land is, being the heaven of heavens! c-acp cs pc-acp vbdr dx n2 a-acp pc-acp vvi p-acp pno31. crd sy av j cc j c-acp d n1 vbz, vbg dt n1 pp-f n2! (7) part (DIV2) 619 Page 287
5530 As the greater circle must containe the lesse, so all the dwellings here are but caves under the earth, As the greater circle must contain the less, so all the dwellings Here Are but caves under the earth, p-acp dt jc n1 vmb vvi dt av-dc, av d dt n2 av vbr cc-acp n2 p-acp dt n1, (7) part (DIV2) 619 Page 287
5531 and hol•s of poor clay, in the bosome of this. But there are many dwelling places, Joh. 14. and there lodges so many thousand Kings. and hol•s of poor clay, in the bosom of this. But there Are many Dwelling places, John 14. and there lodges so many thousand Kings. cc n2 pp-f j n1, p-acp dt n1 pp-f d. p-acp a-acp vbr d j-vvg n2, np1 crd cc a-acp vvz av d crd n2. (7) part (DIV2) 619 Page 287
5532 O what faire fields, mountaines of roses and spices, gardens of length and breadth above millions of myles are nothing; O what fair fields, Mountains of roses and spices, gardens of length and breadth above millions of miles Are nothing; sy q-crq j n2, n2 pp-f n2 cc n2, n2 pp-f n1 cc n1 p-acp crd pp-f n2 vbr pix; (7) part (DIV2) 619 Page 287
5533 and among these, trees of Paradise; every bird in every bush sings, Worthy is the Lamb ; and among these, trees of Paradise; every bird in every bush sings, Worthy is the Lamb; cc p-acp d, n2 pp-f n1; d n1 p-acp d n1 vvz, j-jn vbz dt n1; (7) part (DIV2) 619 Page 287
5534 every bottle is filled with the new wine of heaven: O the wines, the lillies, the roses, the precious trees that grow in Immanuels Land! every Bottle is filled with the new wine of heaven: Oh the wines, the lilies, the roses, the precious trees that grow in Immanuels Land! d n1 vbz vvn p-acp dt j n1 pp-f n1: uh dt n2, dt n2, dt n2, dt j n2 cst vvb p-acp n2 n1! (7) part (DIV2) 619 Page 287
5535 And they sweat out balme of prais•s in those mountaines. 6. If men knew what a drawing and alluring thing is the tree of life, that is in the midst of the street of the new Land, the tree that beareth at once twelve ••nner of fruits, And they sweat out balm of prais•s in those Mountains. 6. If men knew what a drawing and alluring thing is the tree of life, that is in the midst of the street of the new Land, the tree that bears At once twelve ••nner of fruits, cc pns32 vvb av n1 pp-f n2 p-acp d n2. crd cs n2 vvd r-crq dt vvg cc j-vvg n1 vbz dt n1 pp-f n1, cst vbz p-acp dt n1 pp-f dt n1 pp-f dt j n1, dt n1 cst vvz p-acp a-acp crd n1 pp-f n2, (7) part (DIV2) 619 Page 287
5536 and yeeldeth her fruit every moneth ; an hundred harvests in one yeare are nothing here; and yields her fruit every Monn; an hundred harvests in one year Are nothing Here; cc vvz po31 n1 d n1; dt crd n2 p-acp crd n1 vbr pix av; (7) part (DIV2) 619 Page 287
5537 and all are but shadowes, there is nothing so low as gold, as twelve manner of precious stones, nothing so base in this high and glorious Kingdome as gardens, trees, and the like: and all Are but shadows, there is nothing so low as gold, as twelve manner of precious stones, nothing so base in this high and glorious Kingdom as gardens, trees, and the like: cc d vbr p-acp n2, pc-acp vbz pix av j c-acp n1, c-acp crd n1 pp-f j n2, pix av j p-acp d j cc j n1 p-acp n2, n2, cc dt j: (7) part (DIV2) 619 Page 287
5538 Comparisons are created shadowes, that come not up to expresse the glory of the thing. Comparisons Are created shadows, that come not up to express the glory of the thing. n2 vbr vvn n2, cst vvb xx a-acp pc-acp vvi dt n1 pp-f dt n1. (7) part (DIV2) 619 Page 287
5539 And for Christ himselfe, signified under this expression, hee is the most, yea the onely drawing glory in heaven and earth. 1. Hee is the High King of all the made and crowned kings in the Land. 2. The onely heaven and summe, And for christ himself, signified under this expression, he is the most, yea the only drawing glory in heaven and earth. 1. He is the High King of all the made and crowned Kings in the Land. 2. The only heaven and sum, cc p-acp np1 px31, vvn p-acp d n1, pns31 vbz dt ds, uh dt j vvg n1 p-acp n1 cc n1. crd pns31 vbz dt j n1 pp-f d dt vvn cc j-vvn n2 p-acp dt n1 crd dt j n1 cc n1, (7) part (DIV2) 619 Page 288
5540 yea the all of all the shadowed expressions of the Kingdome, whatever is spoken of that glory comes home to this, to magnifie Christ, to make him as God equall with the Father and Spirit, all one; yea the all of all the shadowed expressions of the Kingdom, whatever is spoken of that glory comes home to this, to magnify christ, to make him as God equal with the Father and Spirit, all one; uh dt d pp-f d dt j-vvn n2 pp-f dt n1, r-crq vbz vvn pp-f d n1 vvz av-an p-acp d, pc-acp vvi np1, pc-acp vvi pno31 p-acp np1 j-jn p-acp dt n1 cc n1, d pi; (7) part (DIV2) 619 Page 288
5541 and all the onely heaven of all heaven, and all in all, to the Saints. and all the only heaven of all heaven, and all in all, to the Saints. cc d dt j n1 pp-f d n1, cc d p-acp d, p-acp dt n2. (7) part (DIV2) 619 Page 288
5542 Then created delights there, as divided from him, must be nothing in nothing, as hee is all in all. 3. Nothing can take the eyes and hearts of the glorified, being now made so capacious and wide vessels to containe glory, as hee can doe. Then created delights there, as divided from him, must be nothing in nothing, as he is all in all. 3. Nothing can take the eyes and hearts of the glorified, being now made so capacious and wide vessels to contain glory, as he can do. av vvd n2 a-acp, c-acp vvn p-acp pno31, vmb vbi pix p-acp pix, c-acp pns31 vbz av-d p-acp d. crd pix vmb vvi dt n2 cc n2 pp-f dt vvn, vbg av vvn av j cc j n2 pc-acp vvi n1, c-acp pns31 vmb vdi. (7) part (DIV2) 619 Page 288
5543 What can terminate, bound, and lill a glorified soule, but Christ enjoyed? Abraham, Moses, Elias, the Prophets, the Apostles, all the glorified Martyrs and Witnesses of Jesus Christ, especially now being clothed with majesty and glory with Christ, must be more lovely objects then when they were on earth, What can terminate, bound, and lill a glorified soul, but christ enjoyed? Abraham, Moses, Elias, the prophets, the Apostles, all the glorified Martyrs and Witnesses of jesus christ, especially now being clothed with majesty and glory with christ, must be more lovely objects then when they were on earth, q-crq vmb vvi, vvn, cc zz dt vvn n1, cc-acp np1 vvn? np1, np1, np1, dt n2, dt n2, d dt vvn n2 cc n2 pp-f np1 np1, av-j av vbg vvn p-acp n1 cc n1 p-acp np1, vmb vbi av-dc j n2 av c-crq pns32 vbdr p-acp n1, (7) part (DIV2) 619 Page 288
5544 and if Christ were not there, would appeare more then they doe; but the Saints have neither leasure nor heart to feed themselves with beholding of creatures, and if christ were not there, would appear more then they do; but the Saints have neither leisure nor heart to feed themselves with beholding of creatures, cc cs np1 vbdr xx a-acp, vmd vvi av-dc cs pns32 vdb; cc-acp dt n2 vhb dx n1 ccx n1 pc-acp vvi px32 p-acp vvg pp-f n2, (7) part (DIV2) 619 Page 288
5545 but sure all the eyes in heaven, which are a faire and numerous company, are upon, onely, onely Jesus Christ: The father hath no leasure to look over his shoulder to the son, but sure all the eyes in heaven, which Are a fair and numerous company, Are upon, only, only jesus christ: The father hath no leisure to look over his shoulder to the son, cc-acp av-j d dt n2 p-acp n1, r-crq vbr dt j cc j n1, vbr p-acp, av-j, av-j np1 np1: dt n1 vhz dx n1 pc-acp vvi p-acp po31 n1 p-acp dt n1, (7) part (DIV2) 619 Page 288
5546 nor the husband to the wife, in that City; Christ takes all eyes off created things, there; nor the husband to the wife, in that city; christ Takes all eyes off created things, there; ccx dt n1 p-acp dt n1, p-acp d n1; np1 vvz d n2 a-acp vvn n2, a-acp; (7) part (DIV2) 619 Page 288
5547 its enough for Angels and Men to study Christ for all eternity: its enough for Angels and Men to study christ for all eternity: pn31|vbz av-d p-acp n2 cc n2 pc-acp vvi np1 p-acp d n1: (7) part (DIV2) 619 Page 288
5548 it shall be their onely labour to read Christ, to smell Christ, to heare and see and taste Christ: it shall be their only labour to read christ, to smell christ, to hear and see and taste christ: pn31 vmb vbi po32 j n1 pc-acp vvi np1, pc-acp vvi np1, pc-acp vvi cc vvi cc vvi np1: (7) part (DIV2) 619 Page 288
5549 All the eyes of that numerous hoast of Angels and Men shall be on him; All the eyes of that numerous host of Angels and Men shall be on him; d dt n2 pp-f cst j n1 pp-f n2 cc n2 vmb vbi p-acp pno31; (7) part (DIV2) 619 Page 288
5550 and hee is worthy and above the admiration, the thoughts and apprehensions of all that heavenly Army. 4. Then Christ shall appeare a farre other Christ in heaven then we doe apprehend him now on earth; and he is worthy and above the admiration, the thoughts and apprehensions of all that heavenly Army. 4. Then christ shall appear a Far other christ in heaven then we do apprehend him now on earth; cc pns31 vbz j cc p-acp dt n1, dt n2 cc n2 pp-f d cst j n1. crd av np1 vmb vvi dt j j-jn np1 p-acp n1 cs pns12 vdb vvi pno31 av p-acp n1; (7) part (DIV2) 619 Page 288
5551 not that hee is not the same, but because neither we have eyes to see him in the Kingdome of grace as he is, (narrow vessels cannot receive Christ diffused in glory, not that he is not the same, but Because neither we have eyes to see him in the Kingdom of grace as he is, (narrow vessels cannot receive christ diffused in glory, xx cst pns31 vbz xx dt d, cc-acp c-acp d pns12 vhb n2 pc-acp vvi pno31 p-acp dt n1 pp-f n1 c-acp pns31 vbz, (j n2 vmbx vvi np1 vvn p-acp n1, (7) part (DIV2) 619 Page 288
5552 as hee now is) nor doth Christ make out himselfe in that latitude and greatnesse to us now, as he now is) nor does christ make out himself in that latitude and greatness to us now, c-acp pns31 av vbz) cc vdz np1 vvi av px31 p-acp d n1 cc n1 p-acp pno12 av, (7) part (DIV2) 619 Page 288
5553 as hee is to be seen and enjoyed in the heavens. 1 Joh. 3.2. We shall then see him as hee is. as he is to be seen and enjoyed in the heavens. 1 John 3.2. We shall then see him as he is. c-acp pns31 vbz pc-acp vbi vvn cc vvn p-acp dt n2. crd np1 crd. pns12 vmb av vvi pno31 c-acp pns31 vbz. (7) part (DIV2) 619 Page 288
5554 What, doe wee not now see him as hee is? No; What, do we not now see him as he is? No; q-crq, vdb pns12 xx av vvi pno31 c-acp pns31 vbz? uh-dx; (7) part (DIV2) 619 Page 288
5576 the honey of love, pure and unmixt, must be incomparable. 8. The Mediators hand wipes the foule face, the honey of love, pure and unmix, must be incomparable. 8. The Mediators hand wipes the foul face, dt n1 pp-f n1, j cc vvn, vmb vbi j. crd dt n2 n1 vvz dt j n1, (7) part (DIV2) 619 Page 289
5555 wee see him as hee is in report, and shadowed out to us in the Gospel, the Gospel is the Portraiture of the King, which h•e sent to another Land to be seen by his Bride, we see him as he is in report, and shadowed out to us in the Gospel, the Gospel is the Portraiture of the King, which h•e sent to Another Land to be seen by his Bride, pns12 vvb pno31 c-acp pns31 vbz p-acp n1, cc vvd av p-acp pno12 p-acp dt n1, dt n1 vbz dt n1 pp-f dt n1, r-crq vbdr vvn p-acp j-jn n1 pc-acp vbi vvn p-acp po31 n1, (7) part (DIV2) 619 Page 288
5556 but the Bride never seeth him as hee is, in his best Sabbath-Robe-Royall of immediate glory, till shee be married unto him: but the Bride never sees him as he is, in his best Sabbath-Robe-Royall of immediate glory, till she be married unto him: cc-acp dt n1 av-x vvz pno31 c-acp pns31 vbz, p-acp po31 js j pp-f j n1, c-acp pns31 vbb vvn p-acp pno31: (7) part (DIV2) 619 Page 289
5557 So Kings and Queens on earth wooe one another. So Kings and Queen's on earth woo one Another. av n2 cc n2 p-acp n1 vvb pi j-jn. (7) part (DIV2) 619 Page 289
5558 And, 5. In heaven Christ is (to speak so) in the element, prime fountaine, And, 5. In heaven christ is (to speak so) in the element, prime fountain, np1, crd p-acp n1 np1 vbz (p-acp vvi av) p-acp dt n1, j-jn n1, (7) part (DIV2) 619 Page 289
5559 and seat of God as God, where hee sheweth himselfe to be immediately seen and enjoyed; and seat of God as God, where he shows himself to be immediately seen and enjoyed; cc n1 pp-f np1 p-acp np1, c-crq pns31 vvz px31 pc-acp vbi av-j vvn cc vvn; (7) part (DIV2) 619 Page 289
5560 and its as it were by the second hand, by Messengers, words, mediation, that wee enjoy Christ here; and its as it were by the second hand, by Messengers, words, mediation, that we enjoy christ Here; cc pn31|vbz c-acp pn31 vbdr p-acp dt ord n1, p-acp n2, n2, n1, cst pns12 vvb np1 av; (7) part (DIV2) 619 Page 289
5561 hee sendeth to us, rather then cometh in person. he sends to us, rather then comes in person. pns31 vvz p-acp pno12, av-c cs vvz p-acp n1. (7) part (DIV2) 619 Page 289
5562 An immediate touch of th• apples of the tree of life while they yet grow on the tree of life, is more then derived and borrowed communion. an immediate touch of th• Apples of the tree of life while they yet grow on the tree of life, is more then derived and borrowed communion. dt j n1 pp-f n1 n2 pp-f dt n1 pp-f n1 cs pns32 av vvb p-acp dt n1 pp-f n1, vbz av-dc cs vvn cc j-vvn n1. (7) part (DIV2) 619 Page 289
5563 To see Christ himselfe, the red and white in his owne face, to heare himselfe speak, to see him as hee is, To see christ himself, the read and white in his own face, to hear himself speak, to see him as he is, p-acp vvi np1 px31, dt j-jn cc j-jn p-acp po31 d n1, pc-acp vvi px31 vvi, pc-acp vvi pno31 c-acp pns31 vbz, (7) part (DIV2) 619 Page 289
5564 and in his robes of Majesty now at the right hand of God, is, in thousand thousand degrees, more then all the pictured (if I may so speak) and shadowed fruition we have here. and in his robes of Majesty now At the right hand of God, is, in thousand thousand Degrees, more then all the pictured (if I may so speak) and shadowed fruition we have Here. cc p-acp po31 n2 pp-f n1 av p-acp dt j-jn n1 pp-f np1, vbz, p-acp crd crd n2, av-dc cs d dt vvn (cs pns11 vmb av vvi) cc j-vvn n1 pns12 vhb av. (7) part (DIV2) 619 Page 289
5565 The Gospel is but the Bridegrome's Mirror and Looking-glasse, and our created Prospect; The Gospel is but the Bridegroom's Mirror and Looking glass, and our created Prospect; dt n1 vbz p-acp dt ng1 n1 cc n1, cc po12 j-vvn n1; (7) part (DIV2) 619 Page 289
5566 but O his owne immediate perfume, his mirrhe, the oyntments and the smell that glory casteth in heaven, who can expresse? 6. We never see all the in-side of Christ, but Oh his own immediate perfume, his myrrh, the ointments and the smell that glory Cast in heaven, who can express? 6. We never see all the inside of christ, cc-acp uh po31 d j n1, po31 n1, dt n2 cc dt n1 cst n1 vvz p-acp n1, r-crq vmb vvi? crd pns12 av-x vvb d dt n1-an pp-f np1, (7) part (DIV2) 619 Page 289
5567 and the mysteries of that glorious Arke opened, till the light of glory discover him: Thousands of excellencies of Christ shall then be revealed, that wee see not now. 7. O what delights hee casteth forth from himselfe! and the Mysteres of that glorious Ark opened, till the Light of glory discover him: Thousands of excellencies of christ shall then be revealed, that we see not now. 7. O what delights he Cast forth from himself! cc dt n2 pp-f d j n1 vvd, c-acp dt n1 pp-f n1 vvi pno31: crd pp-f n2 pp-f np1 vmb av vbi vvn, cst pns12 vvb xx av. crd sy q-crq vvz pns31 vvz av p-acp px31! (7) part (DIV2) 619 Page 289
5568 The river of life is more then a sea of milk, wine and honey. The river of life is more then a sea of milk, wine and honey. dt n1 pp-f n1 vbz av-dc cs dt n1 pp-f n1, n1 cc n1. (7) part (DIV2) 619 Page 289
5569 To suck the brests of the consolations of Christ, and eat of the clusters that grow on that noble Vine Jesus Christ, and take them off the tree with your own hand, is a desireable and excellent thing. To suck the breasts of the consolations of christ, and eat of the clusters that grow on that noble Vine jesus christ, and take them off the tree with your own hand, is a desirable and excellent thing. p-acp vvi dt n2 pp-f dt n2 pp-f np1, cc vvi pp-f dt n2 cst vvb p-acp d j n1 np1 np1, cc vvb pno32 a-acp dt n1 p-acp po22 d n1, vbz dt j cc j n1. (7) part (DIV2) 619 Page 289
5570 The more excellent the soyle is, the wines, the apples, the pomegranates, the roses, the lillies must be the more delicious; The more excellent the soil is, the wines, the Apples, the pomegranates, the roses, the lilies must be the more delicious; dt av-dc j dt n1 vbz, dt n2, dt n2, dt n2, dt n2, dt n2 vmb vbi dt av-dc j; (7) part (DIV2) 619 Page 289
5571 and the nearer the sun, the better; and the nearer the sun, the better; cc dt jc dt n1, dt jc; (7) part (DIV2) 619 Page 289
5572 the more of summer, the more of day, the more excellent the fruits of the Land are: the more of summer, the more of day, the more excellent the fruits of the Land Are: dt av-dc pp-f n1, dt av-dc pp-f n1, dt av-dc j dt n2 pp-f dt n1 vbr: (7) part (DIV2) 619 Page 289
5573 Beleeve it, the wines of that Paradise grow in a brave Land. O but Christ is a blessed soyle; Believe it, the wines of that Paradise grow in a brave Land. O but christ is a blessed soil; vvb pn31, dt n2 pp-f d n1 vvi p-acp dt j n1 sy p-acp np1 vbz dt j-vvn n1; (7) part (DIV2) 619 Page 289
5574 roses and lillies, apples of love that are eternally summer-greene are sweet, that grow out of him: roses and lilies, Apples of love that Are eternally summer-green Are sweet, that grow out of him: n2 cc n2, n2 pp-f n1 cst vbr av-j j vbr j, cst vvb av pp-f pno31: (7) part (DIV2) 619 Page 289
5575 the honey of that Land, the honey of heaven, is more then honey; the honey of that Land, the honey of heaven, is more then honey; dt n1 pp-f d n1, dt n1 pp-f n1, vbz av-dc cs n1; (7) part (DIV2) 619 Page 289
5577 and the teares off all the weeping strangers that come thither; hee layeth the head of a friend under his chin, between his brests. Joh. 14.3. Revel. 21.4. and the tears off all the weeping Strangers that come thither; he Layeth the head of a friend under his chin, between his breasts. John 14.3. Revel. 21.4. cc dt n2 a-acp d dt j-vvg n2 cst vvb av; pns31 vvz dt n1 pp-f dt n1 p-acp po31 n1, p-acp po31 n2. np1 crd. vvb. crd. (7) part (DIV2) 619 Page 289
5578 Death is cryed down, paine, sicknesse, crying, sadnesse, sorrow, are all acted and voted out of the House, Death is cried down, pain, sickness, crying, sadness, sorrow, Are all acted and voted out of the House, n1 vbz vvn a-acp, n1, n1, vvg, n1, n1, vbr d vvn cc vvn av pp-f dt n1, (7) part (DIV2) 619 Page 289
5579 and out from all the inhabitants of the Land, for ever and ever. 9. It must be a delightsome City that hath ever summer, without winter; ever day, without night; and out from all the inhabitants of the Land, for ever and ever. 9. It must be a delightsome city that hath ever summer, without winter; ever day, without night; cc av p-acp d dt n2 pp-f dt n1, p-acp av cc av. crd pn31 vmb vbi dt j n1 cst vhz av n1, p-acp n1; av n1, p-acp n1; (7) part (DIV2) 619 Page 290
5580 ever day-light, without sun or moon or candle-light; because the Lord God giveth them light, Revel. 22.5. No danger of sunburning or summer-scorching, or winter-blasting: ever daylight, without sun or moon or candlelight; Because the Lord God gives them Light, Revel. 22.5. No danger of sunburning or summer-scorching, or winter-blasting: av n1, p-acp n1 cc n1 cc n1; p-acp dt n1 np1 vvz pno32 j, vvb. crd. dx n1 pp-f vvg cc j, cc j: (7) part (DIV2) 619 Page 290
5581 all morning without twy-light, all noon-day without one cloud for eternity, is joyfull: all morning without twilight, all noonday without one cloud for eternity, is joyful: d n1 p-acp n1, d n1 p-acp crd n1 p-acp n1, vbz j: (7) part (DIV2) 619 Page 290
5582 light, and day, and summer, flowing immediatly from the Lamb, is admirable. 10. (1) Joy, (2) full joy, (3) fulnesse of joy, (4) pleasures, (5) pleasures that last for evermore, (6) and that at Gods right hand, yea (7) in his face, is above our thoughts, Psal. 16.10, 11. 11. O the musick of the Sanctuary, the sinlesse and well-tuned Psalmes, the songs of the high Temple, without a Temple or Ordinances as we have here, Light, and day, and summer, flowing immediately from the Lamb, is admirable. 10. (1) Joy, (2) full joy, (3) fullness of joy, (4) pleasures, (5) pleasures that last for evermore, (6) and that At God's right hand, yea (7) in his face, is above our thoughts, Psalm 16.10, 11. 11. O the music of the Sanctuary, the sinless and well-tuned Psalms, the songs of the high Temple, without a Temple or Ordinances as we have Here, n1, cc n1, cc n1, vvg av-j p-acp dt n1, vbz j. crd (crd) n1, (crd) j n1, (crd) n1 pp-f n1, (crd) n2, (crd) n2 cst vvb p-acp av, (crd) cc cst p-acp ng1 j-jn n1, uh (crd) p-acp po31 n1, vbz p-acp po12 n2, np1 crd, crd crd sy dt n1 pp-f dt n1, dt j cc j n2, dt n2 pp-f dt j n1, p-acp dt n1 cc n2 c-acp pns12 vhb av, (7) part (DIV2) 619 Page 290
5583 and these exalting him that sits on the Throne for evermore. All which, with many other considerations, are strong drawing invitations to come to Christ. and these exalting him that sits on the Throne for evermore. All which, with many other considerations, Are strong drawing invitations to come to christ. cc d vvg pno31 cst vvz p-acp dt n1 c-acp av. av-d r-crq, p-acp d j-jn n2, vbr j vvg n2 pc-acp vvi p-acp np1. (7) part (DIV2) 619 Page 290
5584 Asser. 5. Christ draweth with three sorts of Generall Arguments, in this Morall way: The first is taken from pleasure; Asher 5. christ draws with three sorts of General Arguments, in this Moral Way: The First is taken from pleasure; np1 crd np1 vvz p-acp crd n2 pp-f n1 n2, p-acp d j n1: dt ord vbz vvn p-acp n1; (7) part (DIV2) 620 Page 290
5585 this is the beauty that is in God, 1. That is in a communion with God. 2. The delectation we have in God as love-worthy to the understanding. this is the beauty that is in God, 1. That is in a communion with God. 2. The delectation we have in God as loveworthy to the understanding. d vbz dt n1 cst vbz p-acp np1, crd cst vbz p-acp dt n1 p-acp np1. crd dt n1 pns12 vhb p-acp np1 c-acp j p-acp dt n1. (7) part (DIV2) 620 Page 290
5586 For the drawing beauty of God, a word: 1. Of Gods beauty. 2. Of Gods beauty in Christ. 3. Of the relative beauty of God in Christ to Men and Angels. 1. Beauty, For the drawing beauty of God, a word: 1. Of God's beauty. 2. Of God's beauty in christ. 3. Of the relative beauty of God in christ to Men and Angels. 1. Beauty, p-acp dt vvg n1 pp-f np1, dt n1: crd pp-f npg1 n1. crd pp-f npg1 n1 p-acp np1. crd pp-f dt j n1 pp-f np1 p-acp np1 p-acp n2 cc n2. crd n1, (7) part (DIV2) 620 Page 290
5587 as we take it, is the lovelinesse of face and person arising from 1. the naturall well contempered colour, 2. the due proportion of stature and members of body, 3. the integrity of parts; as we take it, is the loveliness of face and person arising from 1. the natural well contempered colour, 2. the due proportion of stature and members of body, 3. the integrity of parts; c-acp pns12 vvb pn31, vbz dt n1 pp-f n1 cc n1 vvg p-acp crd dt j av j-vvn n1, crd av j-jn n1 pp-f n1 cc n2 pp-f n1, crd dt n1 pp-f n2; (7) part (DIV2) 620 Page 290
5588 as that there is nothing wanting for bodily perfection. So beauty formally is not in God, who hath not a body: as that there is nothing wanting for bodily perfection. So beauty formally is not in God, who hath not a body: c-acp cst pc-acp vbz pix vvg p-acp j n1. av n1 av-j vbz xx p-acp np1, r-crq vhz xx dt n1: (7) part (DIV2) 620 Page 290
5589 Nor speake we of Christs bodily beauty, as Man. Then beauty, by analogy, and eminently, must be in God: Nor speak we of Christ bodily beauty, as Man. Then beauty, by analogy, and eminently, must be in God: ccx vvb pns12 pp-f npg1 j n1, c-acp n1 av n1, p-acp n1, cc av-j, vmb vbi p-acp np1: (7) part (DIV2) 620 Page 290
5590 So as there be foure things in the creature to make up beauty to the bodily eyes, and there be, by proportion, those same foure things in God; So as there be foure things in the creature to make up beauty to the bodily eyes, and there be, by proportion, those same foure things in God; av c-acp pc-acp vbi crd n2 p-acp dt n1 pc-acp vvi a-acp n1 p-acp dt j n2, cc pc-acp vbi, p-acp n1, d d crd n2 p-acp np1; (7) part (DIV2) 620 Page 290
5591 for if beauty be good, and a desirable perfection in the creature, it must bee in an infinite and eminent way in God; for if beauty be good, and a desirable perfection in the creature, it must be in an infinite and eminent Way in God; c-acp cs n1 vbb j, cc dt j n1 p-acp dt n1, pn31 vmb vbi p-acp dt j cc j n1 p-acp np1; (7) part (DIV2) 620 Page 290
5592 as the perfection of the effect, is in the cause. If the roses, lillies, medowes be faire, hee must be fairer who created them; but in another kind. as the perfection of the Effect, is in the cause. If the roses, lilies, meadows be fair, he must be Fairer who created them; but in Another kind. c-acp dt n1 pp-f dt n1, vbz p-acp dt n1. cs dt n2, n2, n2 vbb j, pns31 vmb vbi jc r-crq vvd pno32; cc-acp p-acp j-jn n1. (7) part (DIV2) 620 Page 290
5593 If the heavens, starres, and sunne be beautifull, the lovely Lord who made them must have their beauty in an high measure. Zech. 9.17. If the heavens, Stars, and sun be beautiful, the lovely Lord who made them must have their beauty in an high measure. Zechariah 9.17. cs dt n2, n2, cc n1 vbb j, dt j n1 r-crq vvd pno32 vmb vhi po32 n1 p-acp dt j n1. np1 crd. (7) part (DIV2) 620 Page 290
5594 How great is the Lords goodnesse, how great is his beauty? What then is the beauty of God? I conceive it to be, The amenity and lovelinesse of his nature and all infinite perfections, as this pleasantnesse offers it selfe to his owne understanding, How great is the lords Goodness, how great is his beauty? What then is the beauty of God? I conceive it to be, The amenity and loveliness of his nature and all infinite perfections, as this pleasantness offers it self to his own understanding, c-crq j vbz dt ng1 n1, c-crq j vbz po31 n1? q-crq av vbz dt n1 pp-f np1? pns11 vvb pn31 pc-acp vbi, dt n1 cc n1 pp-f po31 n1 cc d j n2, p-acp d n1 vvz pn31 n1 p-acp po31 d n1, (7) part (DIV2) 620 Page 291
5595 and the understanding of men and Angels, and as bodily beauty satisfies the eies, and so acts on the heart to win love to beauty; and the understanding of men and Angels, and as bodily beauty Satisfies the eyes, and so acts on the heart to win love to beauty; cc dt n1 pp-f n2 cc n2, cc p-acp j n1 vvz dt n2, cc av vvz p-acp dt n1 pc-acp vvi n1 p-acp n1; (7) part (DIV2) 620 Page 291
5596 so the truth of the Lords nature, and all his Attributes offered to the understanding and mind, so the truth of the lords nature, and all his Attributes offered to the understanding and mind, av dt n1 pp-f dt n2 n1, cc d po31 n2 vvn p-acp dt n1 cc n1, (7) part (DIV2) 620 Page 291
5597 and drawing from them admiration or wondering, and love is the beauty of God; David maketh this his one thing, Psal. 27.4. and drawing from them admiration or wondering, and love is the beauty of God; David makes this his one thing, Psalm 27.4. cc vvg p-acp pno32 n1 cc vvg, cc n1 vbz dt n1 pp-f np1; np1 vvz d po31 crd n1, np1 crd. (7) part (DIV2) 620 Page 291
5598 That (saith he) I may dwell in the house of the Lord all the daies of my life, to behold the beauty of the Lord, and inquire in his Temple. That (Says he) I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and inquire in his Temple. cst (vvz pns31) pns11 vmb vvi p-acp dt n1 pp-f dt n1 d dt n2 pp-f po11 n1, pc-acp vvi dt n1 pp-f dt n1, cc vvi p-acp po31 n1. (7) part (DIV2) 620 Page 291
5599 See then as white and red excellently contempered maketh pleasure and delectation to the eies, See then as white and read excellently contempered makes pleasure and delectation to the eyes, vvb av c-acp j-jn cc j-jn av-j j-vvn vvz n1 cc n1 p-acp dt n2, (7) part (DIV2) 620 Page 291
5600 and through these windowes to the mind and heart, so there ariseth from the nature of God and his Attributes a sweet intelligibility, and through these windows to the mind and heart, so there arises from the nature of God and his Attributes a sweet intelligibility, cc p-acp d n2 p-acp dt n1 cc n1, av a-acp vvz p-acp dt n1 pp-f np1 cc po31 n2 dt j n1, (7) part (DIV2) 620 Page 291
5601 as David desires no other life but to stand beside God, and behold with his mind and faiths eyes, God in his Nature and Attributes, as David Desires no other life but to stand beside God, and behold with his mind and faiths eyes, God in his Nature and Attributes, c-acp np1 vvz dx j-jn n1 cc-acp pc-acp vvi p-acp np1, cc vvi p-acp po31 n1 cc n2 n2, np1 p-acp po31 n1 cc n2, (7) part (DIV2) 620 Page 291
5602 as he reveales himself to the creature. The Queen of Sheba came a far journey to see Salomon, because of his perfection; as he reveals himself to the creature. The Queen of Sheba Come a Far journey to see Solomon, Because of his perfection; c-acp pns31 vvz px31 p-acp dt n1. dt n1 pp-f np1 vvd dt j n1 pc-acp vvi np1, c-acp pp-f po31 n1; (7) part (DIV2) 620 Page 291
5603 some common people desire to see the King; the Lord is a fair and pleasant object to the understanding. Some Common people desire to see the King; the Lord is a fair and pleasant Object to the understanding. d j n1 vvb pc-acp vvi dt n1; dt n1 vbz dt j cc j n1 p-acp dt n1. (7) part (DIV2) 620 Page 291
5604 2. There is in beautie a due proportion of members. 2. There is in beauty a due proportion of members. crd pc-acp vbz p-acp n1 dt j-jn n1 pp-f n2. (7) part (DIV2) 621 Page 291
5605 1. quantity. 2. situation. 3. stature. Let a person have a most pleasant colour, yet if the eares and nose be as little as an Ant, 1. quantity. 2. situation. 3. stature. Let a person have a most pleasant colour, yet if the ears and nose be as little as an Ant, crd n1. crd n1. crd n1. vvb dt n1 vhi dt av-ds j n1, av cs dt n2 cc n1 vbb a-acp j c-acp dt n1, (7) part (DIV2) 621 Page 291
5606 or as big as an ordinary mans leg, he is not beautifull. 2. If members be not right seated, or as big as an ordinary men leg, he is not beautiful. 2. If members be not right seated, cc p-acp j c-acp dt j ng1 n1, pns31 vbz xx j. crd cs n2 vbb xx av-jn vvn, (7) part (DIV2) 621 Page 291
5607 if the one eye be two inches lower in the face then the other, it mars the beautie; if the one eye be two inches lower in the face then the other, it mars the beauty; cs dt crd n1 vbb crd n2 jc p-acp dt n1 av dt n-jn, pn31 vvz dt n1; (7) part (DIV2) 621 Page 291
5608 or if the head be in the breast, it is a monster. or if the head be in the breast, it is a monster. cc cs dt n1 vbb p-acp dt n1, pn31 vbz dt n1. (7) part (DIV2) 621 Page 291
5609 Or 3. if the stature be not due, as if the person be the stature of ten men, and too big; Or 3. if the stature be not due, as if the person be the stature of ten men, and too big; cc crd cs dt n1 vbb xx j-jn, c-acp cs dt n1 vbb dt n1 pp-f crd n2, cc av j; (7) part (DIV2) 621 Page 291
5610 or the stature of an infant, or a Dove; or the stature of an infant, or a Dove; cc dt n1 pp-f dt n1, cc dt n1; (7) part (DIV2) 621 Page 291
5611 had he all other things for colour and proportion, his beauty is no beauty, but an error of nature, he is not as he should be, had he all other things for colour and proportion, his beauty is no beauty, but an error of nature, he is not as he should be, vhd pns31 d j-jn n2 p-acp n1 cc n1, po31 n1 vbz dx n1, cc-acp dt n1 pp-f n1, pns31 vbz xx c-acp pns31 vmd vbi, (7) part (DIV2) 621 Page 291
5612 now the Lord is beautifull because infinitnesse, and sweetnesse of order is so spread over his nature and Attributes, nothing can be added to him, nothing taken from him, now the Lord is beautiful Because infiniteness, and sweetness of order is so spread over his nature and Attributes, nothing can be added to him, nothing taken from him, av dt n1 vbz j c-acp n1, cc n1 pp-f n1 vbz av vvn p-acp po31 n1 cc n2, pix vmb vbi vvn p-acp pno31, pix vvn p-acp pno31, (7) part (DIV2) 621 Page 291
5613 and hee is not all mercy only, but infinitely just; were God infinitely true yet not meek and gracious, he should not be beautifull; and he is not all mercy only, but infinitely just; were God infinitely true yet not meek and gracious, he should not be beautiful; cc pns31 vbz xx d n1 av-j, cc-acp av-j j; vbdr np1 av-j j av xx j cc j, pns31 vmd xx vbi j; (7) part (DIV2) 621 Page 291
5614 had he all perfections, but weak, mortall, not omnipotent, not eternall, his beauty should be mar•ed; had he all perfections, but weak, Mortal, not omnipotent, not Eternal, his beauty should be mar•ed; vhd pns31 d n2, cc-acp j, j-jn, xx j, xx j, po31 n1 vmd vbi vvn; (7) part (DIV2) 621 Page 291
5615 then one attribute does not over-top, out-border or limit another; then one attribute does not overtop, out-border or limit Another; av crd n1 vdz xx n1, n1 cc n1 j-jn; (7) part (DIV2) 621 Page 291
5616 were he infinite in power, but finite in mercy, the lustre and amenity of God were defaced. were he infinite in power, but finite in mercy, the lustre and amenity of God were defaced. vbdr pns31 j p-acp n1, cc-acp j p-acp n1, dt n1 cc n1 pp-f np1 vbdr vvn. (7) part (DIV2) 621 Page 291
5617 3. There is integrity of parts in beauty. 3. There is integrity of parts in beauty. crd pc-acp vbz n1 pp-f n2 p-acp n1. (7) part (DIV2) 622 Page 292
5618 Were a person fairer then Absolom, and wanted a nose or an arme, the beauty should be lame. Were a person Fairer then Absalom, and wanted a nose or an arm, the beauty should be lame. np1 dt n1 jc cs np1, cc vvd dt n1 cc dt n1, dt n1 vmd vbi j. (7) part (DIV2) 622 Page 292
5619 The Lord is compleat and absolutely perfect in his blessed nature, and attributes. 4. All these required in beauty, must be naturall, and truely and really there. The Lord is complete and absolutely perfect in his blessed nature, and attributes. 4. All these required in beauty, must be natural, and truly and really there. dt n1 vbz j cc av-j j p-acp po31 j-vvn n1, cc n2. crd av-d d vvd p-acp n1, vmb vbi j, cc av-j cc av-j a-acp. (7) part (DIV2) 622 Page 292
5620 Borrowed colours, and painting, and fair-ding of the face, as Jezabel did, are not beauty: the Lord in all his perfections is truely that which he seemes to bee. Borrowed colours, and painting, and fair-ding of the face, as Jezebel did, Are not beauty: the Lord in all his perfections is truly that which he seems to be. j-vvn n2, cc vvg, cc j pp-f dt n1, c-acp np1 vdd, vbr xx n1: dt n1 p-acp d po31 n2 vbz av-j cst r-crq pns31 vvz pc-acp vbi. (7) part (DIV2) 623 Page 292
5621 Now as there is in Roses, gardens, creatures that are faire, something pl••sant, that ravisheth eye and heart; Now as there is in Roses, gardens, creatures that Are fair, something pl••sant, that ravisheth eye and heart; av c-acp pc-acp vbz p-acp n2, n2, n2 cst vbr j, pi j, cst vvz n1 cc n1; (7) part (DIV2) 623 Page 292
5622 so there are in God so many faire and pleasant truths to take the minde, so there Are in God so many fair and pleasant truths to take the mind, av a-acp vbr p-acp np1 av d j cc j n2 pc-acp vvi dt n1, (7) part (DIV2) 623 Page 292
5623 and God is so capatious, and so comprehensive a truth, and so lovely, such a bottomlesse Sea of wonders, and God is so capacious, and so comprehensive a truth, and so lovely, such a bottomless Sea of wonders, cc np1 vbz av j, cc av j dt n1, cc av j, d dt j n1 pp-f n2, (7) part (DIV2) 623 Page 292
5624 and to the understanding that beholds Gods beauty, there is an amenity, goodlinesse, a splendor, and to the understanding that beholds God's beauty, there is an amenity, goodliness, a splendour, cc p-acp dt n1 cst vvz ng1 n1, pc-acp vbz dt n1, n1, dt n1, (7) part (DIV2) 623 Page 292
5625 an irradiation of brightnesse, a lovelinesse, and drawing sweetnesse of excellencie, diffused through the Lords nature. an irradiation of brightness, a loveliness, and drawing sweetness of excellency, diffused through the lords nature. dt n1 pp-f n1, dt n1, cc vvg n1 pp-f n1, vvn p-acp dt n2 n1. (7) part (DIV2) 623 Page 292
5626 Hence heaven is a seeing of God face to face, Revel. 22.4. Matth. 18.10. Now God hath not a face; Hence heaven is a seeing of God face to face, Revel. 22.4. Matthew 18.10. Now God hath not a face; av n1 vbz dt vvg pp-f np1 n1 p-acp n1, vvb. crd. np1 crd. av np1 vhz xx dt n1; (7) part (DIV2) 623 Page 292
5627 but the face of a man is the most heavenly visible part in man, there is majestie and gravitie in it, much of the art and goodlinesse of the creature is in his face. but the face of a man is the most heavenly visible part in man, there is majesty and gravity in it, much of the art and goodliness of the creature is in his face. cc-acp dt n1 pp-f dt n1 vbz dt av-ds j j n1 p-acp n1, pc-acp vbz n1 cc n1 p-acp pn31, av-d pp-f dt n1 cc n1 pp-f dt n1 vbz p-acp po31 n1. (7) part (DIV2) 623 Page 292
5628 To see Gods face, is to behold Gods blessed essence, so farre as the creature can see God. Now as we may be said to see the Sunnes face, To see God's face, is to behold God's blessed essence, so Far as the creature can see God. Now as we may be said to see the Suns face, p-acp vvi ng1 n1, vbz pc-acp vvi n2 vvn n1, av av-j c-acp dt n1 vmb vvi np1. av c-acp pns12 vmb vbi vvn pc-acp vvi dt ng1 n1, (7) part (DIV2) 623 Page 292
5629 when we see the Sunne, as we are able to behold it; when we see the Sun, as we Are able to behold it; c-crq pns12 vvb dt n1, c-acp pns12 vbr j pc-acp vvi pn31; (7) part (DIV2) 623 Page 292
5630 but there is beauty, and such vehemency of visibility in it, as it exceedeth our faculty of seeing; but there is beauty, and such vehemency of visibility in it, as it exceeds our faculty of seeing; cc-acp pc-acp vbz n1, cc d n1 pp-f n1 p-acp pn31, c-acp pn31 vvz po12 n1 pp-f vvg; (7) part (DIV2) 623 Page 292
5631 so do we see Gods face, when we neerely behold him, not by heare-say, but immediately. so do we see God's face, when we nearly behold him, not by hearsay, but immediately. av vdb pns12 vvb ng1 n1, c-crq pns12 av-j vvb pno31, xx p-acp n1, cc-acp av-j. (7) part (DIV2) 623 Page 292
5632 Let us imagine that millions of Sunnes in the firmament, were all massed and framed in one Sunne, Let us imagine that millions of Suns in the firmament, were all massed and framed in one Sun, vvb pno12 vvi d crd pp-f n2 p-acp dt n1, vbdr d vvn cc vvn p-acp crd n1, (7) part (DIV2) 623 Page 292
5633 and that the sense of seeing that is in all men, that ever hath been, or may be, yet this Sun should far excell this faculty of seeing: and that the sense of seeing that is in all men, that ever hath been, or may be, yet this Sun should Far excel this faculty of seeing: cc cst dt n1 pp-f vvg cst vbz p-acp d n2, cst av vhz vbn, cc vmb vbi, av d n1 vmd av-j vvi d n1 pp-f vvg: (7) part (DIV2) 623 Page 292
5669 O if you heard Christ speake, Cant. 5.13. His lips are like Lilies, dropping sweet smelling Myrrhe; O if you herd christ speak, Cant 5.13. His lips Are like Lilies, dropping sweet smelling Myrrh; sy cs pn22 vvd np1 vvi, np1 crd. po31 n2 vbr j n2, vvg j j-vvg n1; (7) part (DIV2) 629 Page 294
5634 so suppose that the Lord should create an understanding facultie of man or Angels, millions of degrees more vigorous and apprehensive, so suppose that the Lord should create an understanding faculty of man or Angels, millions of Degrees more vigorous and apprehensive, av vvb d dt n1 vmd vvi dt j-vvg n1 pp-f n1 cc n2, crd pp-f n2 av-dc j cc j, (7) part (DIV2) 623 Page 292
5635 then if all the men and Angels that are, or possibly may be created, were contemperated in one, then if all the men and Angels that Are, or possibly may be created, were contemperated in one, av cs d dt n2 cc n2 cst vbr, cc av-j vmb vbi vvn, vbdr vvn p-acp pi, (7) part (DIV2) 623 Page 292
5636 yet could not this understanding so see Gods transcendent and superexcellent beauty, but there should remaine unseene treasures of lovelinesse never seene, yet could not this understanding so see God's transcendent and superexcellent beauty, but there should remain unseen treasures of loveliness never seen, av vmd xx d n1 av vvi ng1 j cc j n1, cc-acp a-acp vmd vvi j n2 pp-f n1 av-x vvn, (7) part (DIV2) 623 Page 292
5637 yea, it involves an eternall contradiction, that the creature can see to the bottome of the Creator. yea, it involves an Eternal contradiction, that the creature can see to the bottom of the Creator. uh, pn31 vvz dt j n1, cst dt n1 vmb vvi p-acp dt n1 pp-f dt n1. (7) part (DIV2) 623 Page 292
5638 All this bounty of God is holden forth to us in Christ. Psal. 45.10. He is fairer then the Sonnes of men. All this bounty of God is held forth to us in christ. Psalm 45.10. He is Fairer then the Sons of men. d d n1 pp-f np1 vbz vvn av p-acp pno12 p-acp np1. np1 crd. pns31 vbz jc cs dt n2 pp-f n2. (7) part (DIV2) 624 Page 292
5639 NONLATINALPHABET the word is of a double forme, to note a double excellencie. Cant. 1.16. Behold thou art faire my beloved, yea pleasant, NONLATINALPHABET signifieth lovely, amiable, acceptable. The Seventy render it NONLATINALPHABET. the word is of a double Form, to note a double excellency. Cant 1.16. Behold thou art fair my Beloved, yea pleasant, signifies lovely, amiable, acceptable. The Seventy render it. dt n1 vbz pp-f dt j-jn n1, pc-acp vvi dt j-jn n1. np1 crd. vvb pns21 vb2r j po11 j-vvn, uh j, vvz j, j, j. dt crd vvb pn31. (7) part (DIV2) 624 Page 293
5640 Psal. 146. It is pleasant, and sweet. 2 Sam. 1.26. Thou wast very pleasant to me. Cant. 5.10. He is white and ruddie Vers. 15. His countenance is as Lebanon, excellent as the Cedars. Rev. 1.16. His countenance as when the Sunne shineth in his 〈 ◊ 〉 strength. Psalm 146. It is pleasant, and sweet. 2 Sam. 1.26. Thou wast very pleasant to me. Cant 5.10. He is white and ruddy Vers. 15. His countenance is as Lebanon, excellent as the Cedars. Rev. 1.16. His countenance as when the Sun shines in his 〈 ◊ 〉 strength. np1 crd pn31 vbz j, cc j. crd np1 crd. pns21 vbd2s av j p-acp pno11. np1 crd. pns31 vbz j-jn cc j np1 crd po31 n1 vbz p-acp np1, j c-acp dt n2. n1 crd. po31 n1 c-acp c-crq dt n1 vvz p-acp po31 〈 sy 〉 n1. (7) part (DIV2) 624 Page 293
5641 All the beauty of God is put forth in Christ. Esai 33.17. Thine eyes shall see the King in his beauty. Hebr. 1.3. Christ is the brightnesse of his Fathers glorie. All the beauty of God is put forth in christ. Isaiah 33.17. Thine eyes shall see the King in his beauty. Hebrew 1.3. christ is the brightness of his Father's glory. d dt n1 pp-f np1 vbz vvn av p-acp np1. np1 crd. po21 n2 vmb vvi dt n1 p-acp po31 n1. np1 crd. np1 vbz dt n1 pp-f po31 ng1 n1. (7) part (DIV2) 624 Page 293
5642 The light of the Sunne in the ayre is the accidentall reflection of the Suns beames; The Light of the Sun in the air is the accidental reflection of the Suns beams; dt n1 pp-f dt n1 p-acp dt n1 vbz dt j n1 pp-f dt ng1 n2; (7) part (DIV2) 624 Page 293
5643 Christ is the substantiall reflection of the Fathers light and glory; for he is God equall with the Father, and the same God. christ is the substantial reflection of the Father's Light and glory; for he is God equal with the Father, and the same God. np1 vbz dt j n1 pp-f dt ng1 n1 cc n1; c-acp pns31 vbz np1 j-jn p-acp dt n1, cc dt d np1. (7) part (DIV2) 624 Page 293
5644 3. This beauty to Men and Angels is an high beauty, Angels have eyes within and without, Revel. 4.6. to behold the beautie of the Lord, and it takes up their eyes alwayes to behold his face; 3. This beauty to Men and Angels is an high beauty, Angels have eyes within and without, Revel. 4.6. to behold the beauty of the Lord, and it Takes up their eyes always to behold his face; crd d n1 p-acp n2 cc n2 vbz dt j n1, n2 vhb n2 p-acp cc a-acp, vvb. crd. pc-acp vvi dt n1 pp-f dt n1, cc pn31 vvz a-acp po32 n2 av pc-acp vvi po31 n1; (7) part (DIV2) 625 Page 293
5645 and there is no beautie of truth they desire more to behold, NONLATINALPHABET, 1 Pet. 1.12. and there is no beauty of truth they desire more to behold,, 1 Pet. 1.12. cc pc-acp vbz dx n1 pp-f n1 pns32 vvb av-dc pc-acp vvi,, crd np1 crd. (7) part (DIV2) 625 Page 293
5646 as to stoope downe, and to looke into a darke and veiled thing, with the bowing of the head, and bending of the necke; as to stoop down, and to look into a dark and veiled thing, with the bowing of the head, and bending of the neck; c-acp pc-acp vvi a-acp, cc pc-acp vvi p-acp dt j cc j-vvn n1, p-acp dt vvg pp-f dt n1, cc vvg pp-f dt n1; (7) part (DIV2) 625 Page 293
5647 the Seventy use for NONLATINALPHABET, Cant. 2.9. Where Christ is said to stand behind the wall, and looke out at the casements, with great attention of minde ; the Seventy use for, Cant 2.9. Where christ is said to stand behind the wall, and look out At the casements, with great attention of mind; dt crd n1 p-acp, np1 crd. c-crq np1 vbz vvn pc-acp vvi p-acp dt n1, cc vvb av p-acp dt n2, p-acp j n1 pp-f n1; (7) part (DIV2) 625 Page 293
5648 It is to looke downe over a window, bending the head, Exod. 25.18, 19, 20. Joh. 20.5. They stooped downe and saw the linnen clothes. Luk. 24.12. It is to look down over a window, bending the head, Exod 25.18, 19, 20. John 20.5. They stooped down and saw the linen clothes. Luk. 24.12. pn31 vbz pc-acp vvi a-acp p-acp dt n1, vvg dt n1, np1 crd, crd, crd np1 crd. pns32 vvd a-acp cc vvd dt n1 n2. np1 crd. (7) part (DIV2) 625 Page 293
5649 Angels are not curious, but they must see exceeding great beauty, and wonder much at the excellency of Christ, Angels Are not curious, but they must see exceeding great beauty, and wonder much At the excellency of christ, ng1 vbr xx j, cc-acp pns32 vmb vvi av-vvg j n1, cc n1 av-d p-acp dt n1 pp-f np1, (7) part (DIV2) 625 Page 293
5650 when they cannot get their eyes pulled off Jesus Christ. when they cannot get their eyes pulled off jesus christ. c-crq pns32 vmbx vvi po32 n2 vvn a-acp np1 np1. (7) part (DIV2) 625 Page 293
5651 2. There is a beauty of Christ in a communion with God, which is a ravishing thing. 2. There is a beauty of christ in a communion with God, which is a ravishing thing. crd pc-acp vbz dt n1 pp-f np1 p-acp dt n1 p-acp np1, r-crq vbz dt j-vvg n1. (7) part (DIV2) 626 Page 293
5652 When the soule comes to Christ, he seeth a beauty of holynesse, and Christ is taken with this beauty. Psalm. 110.3. So shall the King greatly desire thy beauty. Psalm. 45.11. Thou hast ravished my heart, (saith Christ to his Spouse) Cant. 4.9. my sister, my Spouse. When the soul comes to christ, he sees a beauty of holiness, and christ is taken with this beauty. Psalm. 110.3. So shall the King greatly desire thy beauty. Psalm. 45.11. Thou hast ravished my heart, (Says christ to his Spouse) Cant 4.9. my sister, my Spouse. c-crq dt n1 vvz p-acp np1, pns31 vvz dt n1 pp-f n1, cc np1 vbz vvn p-acp d n1. np1. crd. av vmb dt n1 av-j vvb po21 n1. np1. crd. pns21 vh2 vvn po11 n1, (vvz np1 p-acp po31 n1) np1 crd. po11 n1, po11 n1. (7) part (DIV2) 626 Page 293
5653 — Vers. 10. How faire is thy love, my Sister, my Spouse; — Vers. 10. How fair is thy love, my Sister, my Spouse; — np1 crd c-crq j vbz po21 n1, po11 n1, po11 n1; (7) part (DIV2) 626 Page 293
5654 how much better is thy love then wine, and the smell of thine oyntments then all spices. how much better is thy love then wine, and the smell of thine ointments then all spices. c-crq d jc vbz po21 n1 av n1, cc dt n1 pp-f po21 n2 av d n2. (7) part (DIV2) 626 Page 293
5655 Vers. 11. Thy lips, O my Spouse, drop as the honey-combe; Vers. 11. Thy lips, Oh my Spouse, drop as the honeycomb; np1 crd po21 n2, uh po11 n1, vvb p-acp dt n1; (7) part (DIV2) 626 Page 293
5656 honey and milke are under thy tongue, and the smell of thy garments is as the smell of Lebanon. honey and milk Are under thy tongue, and the smell of thy garments is as the smell of Lebanon. n1 cc n1 vbr p-acp po21 n1, cc dt n1 pp-f po21 n2 vbz p-acp dt n1 pp-f np1. (7) part (DIV2) 626 Page 293
5657 Sion is the perfection of beauty, Psal. 50.2. All this beauty and sweetnesse commeth from Christ, there is no such thing in the people of God, as they are sinnefull men, considered in their naturall condition; Sion is the perfection of beauty, Psalm 50.2. All this beauty and sweetness comes from christ, there is no such thing in the people of God, as they Are sinful men, considered in their natural condition; np1 vbz dt n1 pp-f n1, np1 crd. av-d d n1 cc n1 vvz p-acp np1, pc-acp vbz dx d n1 p-acp dt n1 pp-f np1, c-acp pns32 vbr j n2, vvn p-acp po32 j n1; (7) part (DIV2) 626 Page 294
5658 and therefore it must be fountaine-beauty in him, as in the cause, and originall of beauty. and Therefore it must be fountain-beauty in him, as in the cause, and original of beauty. cc av pn31 vmb vbi n1 p-acp pno31, c-acp p-acp dt n1, cc n-jn pp-f n1. (7) part (DIV2) 626 Page 294
5659 2. There is a del•ct•tlon in a communion with God. This is one generall, Prov. 3.17. All Wisdomes waies are waies of pleasure ; 2. There is a del•ct•tlon in a communion with God. This is one general, Curae 3.17. All Wisdoms ways Are ways of pleasure; crd pc-acp vbz dt n1 p-acp dt n1 p-acp np1. d vbz pi j, np1 crd. d n2 n2 vbr n2 pp-f n1; (7) part (DIV2) 627 Page 294
5660 to the spirituall soule, every step to heaven is a paradice. to the spiritual soul, every step to heaven is a paradise. p-acp dt j n1, d n1 p-acp n1 vbz dt n1. (7) part (DIV2) 627 Page 294
5661 1. What sweetnesse is in the sense of the love of Christ to delight all, the spirituall senses? 1. The smell of Christs Spicknurd, his Myrrhe, Aloes, and Cassia, his Yvorie chambers sm•ll of heaven; 1. What sweetness is in the sense of the love of christ to delight all, the spiritual Senses? 1. The smell of Christ Spicknurd, his Myrrh, Aloes, and Cassia, his Ivory chambers sm•ll of heaven; crd q-crq n1 vbz p-acp dt n1 pp-f dt n1 pp-f np1 pc-acp vvi d, dt j n2? crd dt n1 pp-f npg1 j-vvn-u, po31 n1, n2, cc n1, po31 n1 n2 av pp-f n1; (7) part (DIV2) 628 Page 294
5662 the oyntment of his garments bring God to the Sense. Psalm. 45.8. All thy garments smell of myrrhe, aloes, and cassia: the ointment of his garments bring God to the Sense. Psalm. 45.8. All thy garments smell of myrrh, aloes, and cassia: dt n1 pp-f po31 n2 vvb np1 p-acp dt n1. np1. crd. d po21 n2 vvb pp-f n1, n2, cc n1: (7) part (DIV2) 628 Page 294
5663 out of the yvorie palaces, there have they made th•e glad. Cant. 1.13. A bundle of myrrhe is my beloved to me, he shall lye all night between my breasts. out of the ivory palaces, there have they made th•e glad. Cant 1.13. A bundle of myrrh is my Beloved to me, he shall lie all night between my breasts. av pp-f dt n1 n2, pc-acp vhi pns32 vvn vbdr j. np1 crd. dt n1 pp-f n1 vbz po11 j-vvn p-acp pno11, pns31 vmb vvi d n1 p-acp po11 n2. (7) part (DIV2) 628 Page 294
5664 2. To the sight Christ is a delightfull thing; To behold God, in Christ, is a changing sight. 2 Cor. 3.18. 2. To the sighed christ is a delightful thing; To behold God, in christ, is a changing sighed. 2 Cor. 3.18. crd p-acp dt n1 np1 vbz dt j n1; pc-acp vvi np1, p-acp np1, vbz dt j-vvg n1. crd np1 crd. (7) part (DIV2) 629 Page 294
5665 But wee all with open face-beholding, as in a glasse, the glory of the Lord, are changed into the same image, from glory to glory, But we all with open face-beholding, as in a glass, the glory of the Lord, Are changed into the same image, from glory to glory, cc-acp pns12 d p-acp j j, c-acp p-acp dt n1, dt n1 pp-f dt n1, vbr vvn p-acp dt d n1, p-acp n1 p-acp n1, (7) part (DIV2) 629 Page 294
5666 even as by the spirit of the Lord, Ephes. 1.17. Math. 16.17. 1 Joh. 2.37. To see the King in his beautie, is a thing full of ravishing delight. 3. It taketh the third spirituall sense of hearing; the Spouse, Cant. 2.8. is so taken with the sweetnesse of Christs tongue, that for joy she can but speake broken and unperfect words. The voyce of my beloved ; even as by the Spirit of the Lord, Ephesians 1.17. Math. 16.17. 1 John 2.37. To see the King in his beauty, is a thing full of ravishing delight. 3. It Takes the third spiritual sense of hearing; the Spouse, Cant 2.8. is so taken with the sweetness of Christ tongue, that for joy she can but speak broken and unperfect words. The voice of my Beloved; av c-acp p-acp dt n1 pp-f dt n1, np1 crd. np1 crd. crd np1 crd. pc-acp vvi dt n1 p-acp po31 n1, vbz dt n1 j pp-f j-vvg n1. crd pn31 vvz dt ord j n1 pp-f vvg; dt n1, np1 crd. vbz av vvn p-acp dt n1 pp-f npg1 n1, cst p-acp n1 pns31 vmb p-acp vvi vvn cc j n2. dt n1 pp-f po11 j-vvn; (7) part (DIV2) 629 Page 294
5667 It is not a perfect speech, but for joy she can speake no more. It is not a perfect speech, but for joy she can speak no more. pn31 vbz xx dt j n1, cc-acp p-acp n1 pns31 vmb vvi av-dx av-dc. (7) part (DIV2) 629 Page 294
5668 Its the voice of joy and gladnesse, that with the very sound can heale broken bones, Psal. 51.8. and which David desired to heare. Its the voice of joy and gladness, that with the very found can heal broken bones, Psalm 51.8. and which David desired to hear. pn31|vbz dt n1 pp-f n1 cc n1, cst p-acp dt j n1 vmb vvi j-vvn n2, np1 crd. cc r-crq np1 vvd pc-acp vvi. (7) part (DIV2) 629 Page 294
5670 Heavens musick, the honey of the new Land is in his tongue, the Church cheereth her soule with t•is. Cant. 2.10. My beloved spake, and said unto mee, Rise up, my love, my faire one, and come away. Heavens music, the honey of the new Land is in his tongue, the Church Cheereth her soul with t•is. Cant 2.10. My Beloved spoke, and said unto me, Rise up, my love, my fair one, and come away. n2 n1, dt n1 pp-f dt j n1 vbz p-acp po31 n1, dt n1 vvz po31 n1 p-acp n1. np1 crd. po11 j-vvn vvd, cc vvd p-acp pno11, vvb a-acp, po11 n1, po11 j pi, cc vvb av. (7) part (DIV2) 629 Page 294
5671 Christs piping in the joyfull Gospel-tiding, Vers. 5. should make us dance. Matth. 11.17. Christ piping in the joyful Gospel-tiding, Vers. 5. should make us dance. Matthew 11.17. npg1 vvg p-acp dt j j, np1 crd vmd vvi pno12 vvi. np1 crd. (7) part (DIV2) 629 Page 294
5672 Christ harping and singing sinners, with joyfull promises out of he•l to heaven, must have a drawing sweetnesse to move stones, christ harping and singing Sinners, with joyful promises out of he•l to heaven, must have a drawing sweetness to move stones, np1 vvg cc vvg n2, p-acp j n2 av pp-f n1 p-acp n1, vmb vhi dt vvg n1 pc-acp vvi n2, (7) part (DIV2) 629 Page 294
5673 if the sinner have eares to heare; if the sinner have ears to hear; cs dt n1 vhb n2 pc-acp vvi; (7) part (DIV2) 629 Page 294
5674 and what heat and warmnesse of love must it bring, when Christ is heard say, Esai 54.11. and what heat and warmness of love must it bring, when christ is herd say, Isaiah 54.11. cc r-crq n1 cc n1 pp-f n1 vmb pn31 vvi, c-crq np1 vbz vvn vvi, np1 crd. (7) part (DIV2) 629 Page 295
5675 O thou afflicted, tossed with tempest, and not comforted, behold I will lay thy stones with faire colours, Oh thou afflicted, tossed with tempest, and not comforted, behold I will lay thy stones with fair colours, uh pns21 j-vvn, vvn p-acp n1, cc xx vvn, vvb pns11 vmb vvi po21 n2 p-acp j n2, (7) part (DIV2) 629 Page 295
5676 and lay thy foundations with Saphirs? He doubles his words, hee desires Jerusalems eares may owne this cry, Esai 40.1. Comfort yee, comfort yee my people, saith the Lord, speake to the heart of Jerusalem. and lay thy foundations with Saphirs? He doubles his words, he Desires Jerusalems ears may own this cry, Isaiah 40.1. Comfort ye, Comfort ye my people, Says the Lord, speak to the heart of Jerusalem. cc vvb po21 n2 p-acp n2? pns31 vvz po31 n2, pns31 vvz npg1 n2 vmb d d n1, np1 crd. vvb pn22, vvb pn22 po11 n1, vvz dt n1, vvb p-acp dt n1 pp-f np1. (7) part (DIV2) 629 Page 295
5677 4. Christ is sweet to the spirituall taste. Cant. 2.3. I sate downe under his shaddow with great delight, and his fruit was sweet in my mouth. Psal. 34.8. O taste and see that the Lord is good. 4. christ is sweet to the spiritual taste. Cant 2.3. I sat down under his shadow with great delight, and his fruit was sweet in my Mouth. Psalm 34.8. Oh taste and see that the Lord is good. crd np1 vbz j p-acp dt j n1. np1 crd. pns11 vvd a-acp p-acp po31 n1 p-acp j n1, cc po31 n1 vbds j p-acp po11 n1. np1 crd. uh n1 cc vvi d dt n1 vbz j. (7) part (DIV2) 630 Page 295
5678 Christ is a curious banquet, the Wine, the Milk, the Honey, and the fatted calfe killed, are all but shaddowes to Christs excellent Gospel-dainties. christ is a curious banquet, the Wine, the Milk, the Honey, and the fatted calf killed, Are all but shadows to Christ excellent Gospel-dainties. np1 vbz dt j n1, dt n1, dt n1, dt n1, cc dt vvn n1 vvn, vbr d cc-acp n2 p-acp npg1 j j. (7) part (DIV2) 630 Page 295
5679 5. The sense of touching, which is the most spirituall, is the heavenly feelings, sense, 5. The sense of touching, which is the most spiritual, is the heavenly feelings, sense, crd dt n1 pp-f vvg, r-crq vbz dt av-ds j, vbz dt j n2, n1, (7) part (DIV2) 631 Page 295
5680 and experience of Gods consolations, and this sense is fed with the kisses of Christs mouth, Cant. 1.3. With the hid Manna, the White stone, the new Name. and experience of God's consolations, and this sense is fed with the Kisses of Christ Mouth, Cant 1.3. With the hid Manna, the White stone, the new Name. cc n1 pp-f n2 n2, cc d n1 vbz vvn p-acp dt n2 pp-f npg1 n1, np1 crd. p-acp dt j-vvn n1, dt j-jn n1, dt j n1. (7) part (DIV2) 631 Page 295
5681 3. Joy is a drawing delight. Psal. 16.11. In his face there is fulnesse of joy. 3. Joy is a drawing delight. Psalm 16.11. In his face there is fullness of joy. crd n1 vbz dt vvg n1. np1 crd. p-acp po31 n1 pc-acp vbz n1 pp-f n1. (7) part (DIV2) 632 Page 295
5682 Look how farre Gods face casts downe from heaven, sparkles of joy on us, as farre goes our joy; Look how Far God's face Cast down from heaven, sparkles of joy on us, as Far Goes our joy; vvb c-crq av-j npg1 n1 vvz a-acp p-acp n1, n2 pp-f n1 p-acp pno12, c-acp av-j vvz po12 n1; (7) part (DIV2) 632 Page 295
5683 and wee are said in beleeving, 1 Pet. 1.8. to rejoyce with joy unspeakable, and glorious. and we Are said in believing, 1 Pet. 1.8. to rejoice with joy unspeakable, and glorious. cc pns12 vbr vvn p-acp vvg, crd np1 crd. pc-acp vvi p-acp n1 j-u, cc j. (7) part (DIV2) 632 Page 295
5684 4. There is particularly delectation, Psal. 36.8. They shall be abundantly satisfied with the fatnesse of thy house, and thou shalt make them drinke of the rivers of thy pleasures. 4. There is particularly delectation, Psalm 36.8. They shall be abundantly satisfied with the fatness of thy house, and thou shalt make them drink of the Rivers of thy pleasures. crd pc-acp vbz av-j n1, np1 crd. pns32 vmb vbi av-j vvn p-acp dt n1 pp-f po21 n1, cc pns21 vm2 vvi pno32 vvi pp-f dt n2 pp-f po21 n2. (7) part (DIV2) 633 Page 295
5685 Should not this draw men to Christ? And there must be abundance of pleasures where there is a river of pleasures; as Psalm. 46.4. There is a river, the streames whereof make glad the City of God. Should not this draw men to christ? And there must be abundance of pleasures where there is a river of pleasures; as Psalm. 46.4. There is a river, the streams whereof make glad the city of God. vmd xx d vvi n2 p-acp np1? cc a-acp vmb vbi n1 pp-f n2 c-crq pc-acp vbz dt n1 pp-f n2; c-acp n1. crd. pc-acp vbz dt n1, dt n2 c-crq vvi j dt n1 pp-f np1. (7) part (DIV2) 633 Page 295
5686 What a Sea of Seas must God himselfe bee? His full and bright face, his white throne, his harpers and heavenly troopes that surround the throne, the Lambe the heaven of heavens it selfe, the tree of life eternally greene, eternally adorned both at once with soule-delighting blossomes, What a Sea of Seas must God himself be? His full and bright face, his white throne, his harpers and heavenly troops that surround the throne, the Lamb the heaven of heavens it self, the tree of life eternally green, eternally adorned both At once with soul-delighting blossoms, q-crq dt n1 pp-f n2 vmb np1 px31 vbi? po31 j cc j n1, po31 j-jn n1, po31 n2 cc j n2 cst vvi dt n1, dt n1 dt n1 pp-f n2 pn31 n1, dt n1 pp-f n1 av-j j-jn, av-j vvn d p-acp a-acp p-acp j n2, (7) part (DIV2) 633 Page 295
5688 Peace of conscience from the sense of reconciliation, the first fruits of Emmanuels land, that lyes beyond Time and Death; must all be above expression. Peace of conscience from the sense of reconciliation, the First fruits of Emmanuels land, that lies beyond Time and Death; must all be above expression. n1 pp-f n1 p-acp dt n1 pp-f n1, dt ord n2 pp-f n2 n1, cst vvz p-acp n1 cc n1; vmb d vbi p-acp n1. (7) part (DIV2) 633 Page 295
5689 There is a second drawing motive in Christ, and this is from gaine; which is eminently in Christ. There is a second drawing motive in christ, and this is from gain; which is eminently in christ. pc-acp vbz dt ord vvg n1 p-acp np1, cc d vbz p-acp n1; r-crq vbz av-j p-acp np1. (7) part (DIV2) 634 Page 295
5690 1. The drawne soule hath bread by the covenant of grace, his yearely rent is written in the New Testament, Christ is his rentall booke and heritage. Esai 33.16. He shall dwell on high, his place of defence shall be the munition of Rocks ; 1. The drawn soul hath bred by the Covenant of grace, his yearly rend is written in the New Testament, christ is his rental book and heritage. Isaiah 33.16. He shall dwell on high, his place of defence shall be the munition of Rocks; crd dt vvn n1 vhz n1 p-acp dt n1 pp-f n1, po31 j n1 vbz vvn p-acp dt j n1, np1 vbz po31 j n1 cc n1. np1 crd. pns31 vmb vvi p-acp j, po31 n1 pp-f n1 vmb vbi dt n1 pp-f n2; (7) part (DIV2) 635 Page 296
5691 for his lodging, he shall not lye in the fields. Bread shall be given him, his waters shall be sure ; or faithfull: for his lodging, he shall not lie in the fields. Bred shall be given him, his waters shall be sure; or faithful: p-acp po31 n1, pns31 vmb xx vvi p-acp dt n2. n1 vmb vbi vvn pno31, po31 n2 vmb vbi j; cc j: (7) part (DIV2) 635 Page 296
5692 bread and drinke are unfaithfull, uncertaine, and winged to naturall men. 1 Tim. 6.17. bred and drink Are unfaithful, uncertain, and winged to natural men. 1 Tim. 6.17. n1 cc n1 vbr j, j, cc vvn p-acp j n2. crd np1 crd. (7) part (DIV2) 635 Page 296
5693 Riches hath an, NONLATINALPHABET, an uncertainty, like Ghosts or Spirits that yee see, but they evanish out of your sight, and disappeare; Riches hath nias,, an uncertainty, like Ghosts or Spirits that ye see, but they evanish out of your sighed, and disappear; n2 vhz zz,, dt n1, av-j n2 cc n2 cst pn22 vvb, cc-acp pns32 vvb av pp-f po22 n1, cc vvi; (7) part (DIV2) 635 Page 296
5694 or like cloudes, or fire-lightnings in the ayre, that come and goe suddenly; but bread is faithfull and sure to the soule drawn to Christ; or like Clouds, or fire-lightnings in the air, that come and go suddenly; but bred is faithful and sure to the soul drawn to christ; cc j n2, cc n2 p-acp dt n1, cst vvb cc vvi av-j; cc-acp n1 vbz j cc j p-acp dt n1 vvn p-acp np1; (7) part (DIV2) 635 Page 296
5695 when the covenanted people are so drawn, that they receive a new heart; then God, saith Ezech. 36.29. I will also save you from all your uncleannesse. when the covenanted people Are so drawn, that they receive a new heart; then God, Says Ezekiel 36.29. I will also save you from all your uncleanness. c-crq dt vvn n1 vbr av vvn, cst pns32 vvb dt j n1; av np1, vvz np1 crd. pns11 vmb av vvi pn22 p-acp d po22 n1. (7) part (DIV2) 635 Page 296
5696 What then? And I will call for the corne and will increase it, and lay no famine upon you. What then? And I will call for the corn and will increase it, and lay no famine upon you. q-crq av? cc pns11 vmb vvi p-acp dt n1 cc vmb vvi pn31, cc vvb dx n1 p-acp pn22. (7) part (DIV2) 635 Page 296
5697 Vers. 34. And the land shall be tilled. Vers. 34. And the land shall be tilled. np1 crd cc dt n1 vmb vbi vvn. (7) part (DIV2) 635 Page 296
5698 Does the New Testament provide for the plowing of your land? Yea, it doth? Yea, know Wisdoms attendants and allacays. Pr•. 3.16. On her right hand, is length of dayes, and on her left hand, riches and honour. Does the New Testament provide for the plowing of your land? Yea, it does? Yea, know Wisdoms attendants and allacays. Pr•. 3.16. On her right hand, is length of days, and on her left hand, riches and honour. vdz dt j n1 vvb p-acp dt vvg pp-f po22 n1? uh, pn31 vdz? uh, vvb n2 n2 cc n2. np1. crd. p-acp po31 j-jn n1, vbz n1 pp-f n2, cc p-acp po31 j n1, n2 cc n1. (7) part (DIV2) 635 Page 296
5699 Eternity hath the honour, and the right hand. Riches is the left hand blessing of wisdome. Eternity hath the honour, and the right hand. Riches is the left hand blessing of Wisdom. n1 vhz dt n1, cc dt j-jn n1. n2 vbz dt j n1 n1 pp-f n1. (7) part (DIV2) 635 Page 296
5700 2. It should draw us in the owne kind to Christ, in regard, Christ is more then gain. Pro. 3.14. Wisdomes merchandise is better then silver, and her gaine then fine gold. 2. It should draw us in the own kind to christ, in regard, christ is more then gain. Pro 3.14. Wisdoms merchandise is better then silver, and her gain then fine gold. crd pn31 vmd vvi pno12 p-acp dt d n1 p-acp np1, p-acp n1, np1 vbz av-dc cs n1. np1 crd. n2 n1 vbz jc cs n1, cc po31 n1 av j n1. (7) part (DIV2) 636 Page 296
5701 Vers. 15. Shee is more precious then Rubies. (2) Job 28.1. Wisdome cannot bee gotten for gold. Vers. 15. She is more precious then Rubies. (2) Job 28.1. Wisdom cannot be got for gold. np1 crd pns31 vbz av-dc j cs n2. (crd) n1 crd. n1 vmbx vbi vvn p-acp n1. (7) part (DIV2) 636 Page 296
5702 (3) Is there not some worth in Gold? Vers. 16. Wisdome cannot be valued with the gold of Ophyre, with the precious Onix, with the Saphire. (3) Is there not Some worth in Gold? Vers. 16. Wisdom cannot be valued with the gold of Ophyre, with the precious Onix, with the Sapphire. (crd) vbz pc-acp xx d n1 p-acp n1? np1 crd n1 vmbx vbi vvn p-acp dt n1 pp-f np1, p-acp dt j n1, p-acp dt n1. (7) part (DIV2) 636 Page 296
5703 Vers. 17. The Gold and the Christall cannot equall it. Vers. 17. The Gold and the Crystal cannot equal it. np1 crd dt n1 cc dt n1 vmbx vvi pn31. (7) part (DIV2) 636 Page 296
5704 (4) May, there not be bidding and buying, and words of a market here? Nay, the disproportion between Christ and Gold is so great, that a rationall Merchant can never speake of such a bargaine. Vers. 18. No mention shall bee made, of Corall, (4) May, there not be bidding and buying, and words of a market Here? Nay, the disproportion between christ and Gold is so great, that a rational Merchant can never speak of such a bargain. Vers. 18. No mention shall be made, of Coral, (crd) n1, pn31|vbz xx vbi vvg cc vvg, cc n2 pp-f dt n1 av? uh-x, dt n1 p-acp np1 cc n1 vbz av j, cst dt j n1 vmb av-x vvi pp-f d dt n1. np1 crd dx n1 vmb vbi vvn, pp-f n1, (7) part (DIV2) 636 Page 296
5705 or of Pearles, for the price of Wisdome is above Rubies. or of Pearls, for the price of Wisdom is above Rubies. cc pp-f n2, p-acp dt n1 pp-f n1 vbz p-acp n2. (7) part (DIV2) 636 Page 296
5706 Say that heaven and earth, and all within the bosome and circumference of heaven, and millions of more worlds were turned into Gold, Pearle, Saphires, Rubies, Say that heaven and earth, and all within the bosom and circumference of heaven, and millions of more world's were turned into Gold, Pearl, Sapphires, Rubies, vvb d n1 cc n1, cc d p-acp dt n1 cc n1 pp-f n1, cc crd pp-f dc n2 vbdr vvn p-acp n1, n1, n2, n2, (7) part (DIV2) 636 Page 296
5707 and what else yee can imagine; yee undervalue Christ, if yee speake of buying of him. and what Else ye can imagine; ye undervalue christ, if ye speak of buying of him. cc q-crq av pn22 vmb vvi; pn22 vvi np1, cs pn22 vvb pp-f vvg pp-f pno31. (7) part (DIV2) 636 Page 296
5708 3. Being drawne to Christ maketh all yours; when yee are hungry, all the bread of the earth is your Fathers: 3. Being drawn to christ makes all yours; when ye Are hungry, all the bred of the earth is your Father's: crd vbg vvn p-acp np1 vvz d png22; c-crq pn22 vbr j, d dt n1 pp-f dt n1 vbz po22 ng1: (7) part (DIV2) 637 Page 296
5709 When yee are in a Ship, yeare in Christs Fathers waters; When ye Are in a Ship, year in Christ Father's waters; c-crq pn22 vbr p-acp dt n1, n1 p-acp npg1 n2 n2; (7) part (DIV2) 637 Page 296
5710 when yee travell in Summer, ye see your Redeemers fields, your Saviours woods, trees, floures, cornes, cattels, birds; when ye travel in Summer, you see your Redeemer's fields, your Saviors woods, trees, flowers, corns, cattles, Birds; c-crq pn22 vvb p-acp n1, pn22 vvb po22 ng1 n2, po22 ng1 n2, n2, n2, n2, n2, n2; (7) part (DIV2) 637 Page 297
5711 Yea, and all things are yours, 1 Cor. 3.21. Not in possession, but in a choiser free-holding, in free heritage, Psal. 37.11. Yee have the broad, rent, the faire In-come of all things. Your land is named, All things. Revel. 21.7. Hee that overcometh shall inherit all things. Yea, and all things Are yours, 1 Cor. 3.21. Not in possession, but in a choiser free-holding, in free heritage, Psalm 37.11. Ye have the broad, rend, the fair Income of all things. Your land is nam, All things. Revel. 21.7. He that Overcometh shall inherit all things. uh, cc d n2 vbr png22, crd np1 crd. xx p-acp n1, cc-acp p-acp dt jc j, p-acp j n1, np1 crd. pn22 vhb dt j, n1, dt j j pp-f d n2. po22 n1 vbz vvn, d n2. vvb. crd. pns31 cst vvz vmb vvi d n2. (7) part (DIV2) 637 Page 297
5712 4. All you have, a morsell of greene herbes, a bed of straw, want, hunger, wealth, are guilded and watered with Christ. 4. All you have, a morsel of green herbs, a Bed of straw, want, hunger, wealth, Are Guilded and watered with christ. crd av-d pn22 vhb, dt n1 pp-f j-jn n2, dt n1 pp-f n1, n1, n1, n1, vbr vvn cc vvn p-acp np1. (7) part (DIV2) 638 Page 297
5713 The third drawing thing in Christ, is Honour. The Church is a Princesse daughter, Cant. 7.1. A Kings daughter, Psal. 45.13. A Queene in gold of Ophire. Psal. 45.9. Kings and Priests unto God. Revel. 1.5. Not young Kings onely, but Crowned Kings. The third drawing thing in christ, is Honour. The Church is a Princess daughter, Cant 7.1. A Kings daughter, Psalm 45.13. A Queen in gold of ophir. Psalm 45.9. Kings and Priests unto God. Revel. 1.5. Not young Kings only, but Crowned Kings. dt ord vvg n1 p-acp np1, vbz n1. dt n1 vbz dt n1 n1, np1 crd. dt ng1 n1, np1 crd. dt n1 p-acp n1 pp-f n1. np1 crd. n2 cc n2 p-acp np1. vvb. crd. xx j n2 av-j, cc-acp j-vvn n2. (7) part (DIV2) 639 Page 297
5714 And they had on their heads crownes of gold, Revel. 4.4. Every Saint rules the Nations with a rod of iron. And they had on their Heads crowns of gold, Revel. 4.4. Every Saint rules the nations with a rod of iron. cc pns32 vhd p-acp po32 n2 n2 pp-f n1, vvb. crd. np1 n1 vvz dt n2 p-acp dt n1 pp-f n1. (7) part (DIV2) 639 Page 297
5715 Every beleever is a Catholicke King, and swaies the Scepter over all the Kingdomes of the world. (1.) In regard that his head Christ guides all Kings, Courts, and Kingdomes; Every believer is a Catholic King, and sways the Sceptre over all the Kingdoms of the world. (1.) In regard that his head christ guides all Kings, Courts, and Kingdoms; d n1 vbz dt jp n1, cc vvz dt n1 p-acp d dt n2 pp-f dt n1. (crd) p-acp n1 cst po31 n1 np1 vvz d n2, n2, cc n2; (7) part (DIV2) 639 Page 297
5716 all the world, and the weight of States, Empires, not indirectly, and onely in ordine ad Spiritualia ; all the world, and the weight of States, Empires, not indirectly, and only in Order ad Spiritualia; d dt n1, cc dt n1 pp-f n2, n2, xx av-j, cc j p-acp n1 fw-la fw-la; (7) part (DIV2) 639 Page 297
5717 but directly, and the weight of the Church tryumphing, and the Church fighting, are upon the shoulders of our brother and Saviour. (2.) In that by faith he breaks and overcomes the world. (3.) And by prayer, which is more then the key of Europa, Africk, and Asia, he can bring in the nations to Christ, and shut and open heaven. but directly, and the weight of the Church triumphing, and the Church fighting, Are upon the shoulders of our brother and Saviour. (2.) In that by faith he breaks and overcomes the world. (3.) And by prayer, which is more then the key of Europa, Africa, and Asia, he can bring in the Nations to christ, and shut and open heaven. cc-acp av-j, cc dt n1 pp-f dt n1 vvg, cc dt n1 vvg, vbr p-acp dt n2 pp-f po12 n1 cc n1. (crd) p-acp cst p-acp n1 pns31 vvz cc vvz dt n1. (crd) cc p-acp n1, r-crq vbz av-dc cs dt n1 pp-f np1, np1, cc np1, pns31 vmb vvi p-acp dt n2 p-acp np1, cc vvi cc j n1. (7) part (DIV2) 639 Page 297
5718 2. Consider what God makes them. To him that laies hold on my Covenant saith the Lord, Esai 56.5. I will give within my house, and my walles, a name. 2. Consider what God makes them. To him that lays hold on my Covenant Says the Lord, Isaiah 56.5. I will give within my house, and my walls, a name. crd np1 r-crq np1 vvz pno32. p-acp pno31 cst vvz n1 p-acp po11 n1 vvz dt n1, np1 crd. pns11 vmb vvi p-acp po11 n1, cc po11 n2, dt n1. (7) part (DIV2) 640 Page 297
5719 But what is a name? A name is but name? A name better then the name of sonnes and daughters, But what is a name? A name is but name? A name better then the name of Sons and daughters, cc-acp q-crq vbz dt n1? dt n1 vbz p-acp n1? dt n1 av-jc cs dt n1 pp-f n2 cc n2, (7) part (DIV2) 640 Page 297
5720 even an everlasting name, that shall not be cut off. An everlasting name (I confesse) is more then a name. Esai 43.4. Since thou wast precious in my sight, NONLATINALPHABET thou hast beene glorious, or honourable. 1 Chron. 4.9. And Jabez was more honourable then his brethren ; even an everlasting name, that shall not be Cut off. an everlasting name (I confess) is more then a name. Isaiah 43.4. Since thou wast precious in my sighed, thou hast been glorious, or honourable. 1 Chronicles 4.9. And Jabez was more honourable then his brothers; av dt j n1, cst vmb xx vbi vvn a-acp. dt j n1 (pns11 vvb) vbz dc cs dt n1. np1 crd. c-acp pns21 vbd2s j p-acp po11 n1, pns21 vh2 vbn j, cc j. vvn np1 crd. cc np1 vbds av-dc j cs po31 n2; (7) part (DIV2) 640 Page 297
5721 the same word, and way, Vers. 10. And Jabez called on the God of Israel, saying, oh that thou wouldest blesse me indeed, and enlarge my coast. the same word, and Way, Vers. 10. And Jabez called on the God of Israel, saying, o that thou Wouldst bless me indeed, and enlarge my coast. dt d n1, cc n1, np1 crd cc np1 vvn p-acp dt n1 pp-f np1, vvg, uh cst pns21 vmd2 vvi pno11 av, cc vvi po11 n1. (7) part (DIV2) 640 Page 297
5722 It was said of Reuben, Gen. 49.4. Reuben thou shalt not excell ; It was said of Reuben, Gen. 49.4. Reuben thou shalt not excel; pn31 vbds vvn pp-f np1, np1 crd. np1 pns21 vm2 xx vvi; (7) part (DIV2) 640 Page 297
5723 NONLATINALPHABET nor be an overplus in praise, its to remaine or abound either in quantity or quality; nor be an overplus in praise, its to remain or abound either in quantity or quality; ccx vbb dt n1 p-acp n1, pn31|vbz pc-acp vvi cc vvi d p-acp n1 cc n1; (7) part (DIV2) 640 Page 297
5724 for his incest deprived him of his excellencie, Prov. 12. •6. for his Incest deprived him of his excellency, Curae 12. •6. p-acp po31 n1 vvd pno31 pp-f po31 n1, np1 crd n1. (7) part (DIV2) 640 Page 298
5725 The righteous is more abundant (the same word) more honourable, glorious, or excellent then his neighbour. The righteous is more abundant (the same word) more honourable, glorious, or excellent then his neighbour. dt j vbz av-dc j (dt d n1) av-dc j, j, cc j cs po31 n1. (7) part (DIV2) 640 Page 298
5726 3. The Lord who knowes the weight of things, Angels and Men ; esteemes highly of them. Cant. 5.2. My Sister, my Love, my Dove. 3. The Lord who knows the weight of things, Angels and Men; esteems highly of them. Cant 5.2. My Sister, my Love, my Dove. crd dt n1 r-crq vvz dt n1 pp-f n2, n2 cc n2; vvz av-j pp-f pno32. np1 crd. po11 n1, po11 n1, po11 n1. (7) part (DIV2) 641 Page 298
5727 The Spouse must in Christs heart, have an high respect, when he saith, Cant. 4.1. Behold thou art faire, my love ; The Spouse must in Christ heart, have an high respect, when he Says, Cant 4.1. Behold thou art fair, my love; dt n1 vmb p-acp npg1 n1, vhb dt j n1, c-crq pns31 vvz, np1 crd. vvb pns21 vb2r j, po11 n1; (7) part (DIV2) 641 Page 298
5728 and that cannot content him, he addeth. Behold, thou art faire, Cant. 6.9. my dove, my undefiled is but one, shee is the onely one of her mother, shee is the choise one of her that bare her. and that cannot content him, he adds. Behold, thou art fair, Cant 6.9. my dove, my undefiled is but one, she is the only one of her mother, she is the choice one of her that bore her. cc d vmbx vvi pno31, pns31 vvz. vvb, pns21 vb2r j, np1 crd. po11 n1, po11 j vbz cc-acp pi, pns31 vbz dt j pi pp-f po31 n1, pns31 vbz dt n1 crd pp-f po31 cst vvd pno31. (7) part (DIV2) 641 Page 298
5729 The Saints in Christs bookes are jewels, Mal. 3.17. His on•ly choise, the floure of the earth. The Saints in Christ books Are Jewels, Malachi 3.17. His on•ly choice, the flower of the earth. dt n2 p-acp npg1 n2 vbr n2, np1 crd. po31 j n1, dt n1 pp-f dt n1. (7) part (DIV2) 641 Page 298
5730 All the world is Christs refuse, and King are but morter to him; All the world is Christ refuse, and King Are but mortar to him; av-d dt n1 vbz npg1 vvi, cc n1 vbr p-acp n1 p-acp pno31; (7) part (DIV2) 641 Page 298
5731 the Saints are Christs ass•ssors, and the Kings Peeres to judge the world with him, Lords of the higher House, Christ devides the throne with them, Luk. 22.30. 1 Cor. 6.2. Revel. .21. the Saints Are Christ ass•ssors, and the Kings Peers to judge the world with him, lords of the higher House, christ divides the throne with them, Luk. 22.30. 1 Cor. 6.2. Revel..21. dt n2 vbr npg1 n2, cc dt ng1 n2 pc-acp vvi dt n1 p-acp pno31, n2 pp-f dt jc n1, np1 vvz dt n1 p-acp pno32, np1 crd. crd np1 crd. vvb. crd. (7) part (DIV2) 641 Page 298
5732 The Lord so farre honoureth them, as to put them on all his secrets, Psalm. 25.4. The secrets of the Lord are with them that feare him, Joh 14.21. I will manifest my selfe unto him they are of his Cabinet counsell, Cant. 2.4. The King brought me into his house of Wine; The Lord so Far Honoureth them, as to put them on all his secrets, Psalm. 25.4. The secrets of the Lord Are with them that Fear him, John 14.21. I will manifest my self unto him they Are of his Cabinet counsel, Cant 2.4. The King brought me into his house of Wine; dt n1 av av-j vvz pno32, c-acp pc-acp vvi pno32 p-acp d po31 n2-jn, n1. crd. dt n2-jn pp-f dt n1 vbr p-acp pno32 cst vvb pno31, np1 crd. pns11 vmb vvi po11 n1 p-acp pno31 pns32 vbr pp-f po31 n1 n1, np1 crd. dt n1 vvd pno11 p-acp po31 n1 pp-f n1; (7) part (DIV2) 641 Page 298
5733 his secrets of love, and free grace are there. 4. Christ so honoreth them, that he professeth, hee desires a a communion with them. Cant. 4.8. Com• with me from Lebanon, my Spouse. Joh. 14.23. The Father and I will come un-him, and make our abode with him. Cant. 2.16. He seedeth among the Lilies, till the day breake ; his secrets of love, and free grace Are there. 4. christ so Honoureth them, that he Professes, he Desires a a communion with them. Cant 4.8. Com• with me from Lebanon, my Spouse. John 14.23. The Father and I will come un-him, and make our Abided with him. Cant 2.16. He seedeth among the Lilies, till the day break; po31 n2-jn pp-f n1, cc j n1 vbr a-acp. crd np1 av vvz pno32, cst pns31 vvz, pns31 vvz dt dt n1 p-acp pno32. np1 crd. np1 p-acp pno11 p-acp np1, po11 n1. np1 crd. dt n1 cc pns11 vmb vvi j, cc vvb po12 n1 p-acp pno31. np1 crd. pns31 vvz p-acp dt n2, c-acp dt n1 vvb; (7) part (DIV2) 641 Page 298
5734 the Lord familiarly converseth with them. the Lord familiarly Converseth with them. dt n1 av-jn vvz p-acp pno32. (7) part (DIV2) 642 Page 298
5735 Vse 1. All them who are taken with faire things, and are so soft, as pleasures they must have, Use 1. All them who Are taken with fair things, and Are so soft, as pleasures they must have, vvb crd av-d pno32 r-crq vbr vvn p-acp j n2, cc vbr av j, c-acp n2 pns32 vmb vhi, (7) part (DIV2) 643 Page 298
5736 and will not be drawne to Christ, the pleasantest and fairest one that ever heaven had, are much prejudged; and will not be drawn to christ, the Pleasantest and Fairest one that ever heaven had, Are much prejudged; cc vmb xx vbi vvn p-acp np1, dt js cc js pi cst av n1 vhd, vbr av-d vvn; (7) part (DIV2) 643 Page 298
5737 ye warme your selves, O children of men, at the outside of a painted fire. you warm your selves, Oh children of men, At the outside of a painted fire. pn22 vvi po22 n2, uh n2 pp-f n2, p-acp dt n1-an pp-f dt j-vvn n1. (7) part (DIV2) 643 Page 298
5738 Your pleasure (and wee may beleeve Salomon ) are floures worme-eaten, and as garments torne and threed bare. Your pleasure (and we may believe Solomon) Are flowers Worm-eaten, and as garments torn and thread bore. po22 n1 (cc pns12 vmb vvi np1) vbr n2 j, cc c-acp n2 vvn cc n1 j. (7) part (DIV2) 643 Page 298
5740 when these work on their stomacke, they are glad to vomit them out, and are pained with sickenesse, at the remembance of them; when these work on their stomach, they Are glad to vomit them out, and Are pained with sickness, At the remembance of them; c-crq d n1 p-acp po32 n1, pns32 vbr j pc-acp vvi pno32 av, cc vbr vvn p-acp n1, p-acp dt n1 pp-f pno32; (7) part (DIV2) 643 Page 298
5741 there is no drawing beauty to Christ, behold him in all his excellencies. Cant. 5.10. My beloved is white and ruddy, the chiefest among tenne thousand. there is no drawing beauty to christ, behold him in all his excellencies. Cant 5.10. My Beloved is white and ruddy, the chiefest among tenne thousand. pc-acp vbz dx vvg n1 p-acp np1, vvb pno31 p-acp d po31 n2. np1 crd. po11 j-vvn vbz j-jn cc j, dt js-jn p-acp crd crd. (7) part (DIV2) 643 Page 298
5742 Vers. 11. His head is as the most fine gold, his locks are bushie, and black as a raven. Vers. 11. His head is as the most fine gold, his locks Are bushy, and black as a raven. np1 crd po31 n1 vbz p-acp dt av-ds j n1, po31 n2 vbr j, cc j-jn c-acp dt n1. (7) part (DIV2) 643 Page 299
5743 Vers. 12. His eyes are as the eyes of doves by the rivers of water, washed with milke, and fitly set. Vers. 12. His eyes Are as the eyes of Dove by the Rivers of water, washed with milk, and fitly Set. np1 crd po31 n2 vbr p-acp dt n2 pp-f n2 p-acp dt n2 pp-f n1, vvn p-acp n1, cc av-j vvn. (7) part (DIV2) 643 Page 299
5744 Vers. 13. His cheeks are as a bed of spices, as sweet floures; his lips like Lillies, dropping sweet smelling myrrhe. Vers. 13. His cheeks Are as a Bed of spices, as sweet flowers; his lips like Lilies, dropping sweet smelling myrrh. np1 crd po31 n2 vbr p-acp dt n1 pp-f n2, c-acp j n2; po31 n2 av-j n2, vvg j j-vvg n1. (7) part (DIV2) 643 Page 299
5745 Vers. 14. His hands are as gold rings set with Berill; his belly is as bright yvorie, over-laid with Saphires. Vers. 14. His hands Are as gold rings Set with Berill; his belly is as bright ivory, overlaid with Sapphires. np1 crd po31 n2 vbr p-acp n1 vvz vvn p-acp n1; po31 n1 vbz a-acp j n1, j p-acp n2. (7) part (DIV2) 643 Page 299
5746 Vers. 15. His legges are as pillars of Marble, set upon sockets of fine gold, his countenance is as Lebanon, excellent as the Cedars. Vers. 15. His legs Are as pillars of Marble, Set upon sockets of fine gold, his countenance is as Lebanon, excellent as the Cedars. np1 crd po31 n2 vbr p-acp n2 pp-f n1, vvn p-acp n2 pp-f j n1, po31 n1 vbz p-acp np1, j c-acp dt n2. (7) part (DIV2) 643 Page 299
5747 Vers. 16. His mouth is most sweet ; Vers. 16. His Mouth is most sweet; np1 crd po31 n1 vbz av-ds j; (7) part (DIV2) 643 Page 299
5748 or in the abstract NONLATINALPHABET sweetnesses, and hee is all desires, all loves, and all of him, or in the abstract Sweetnesses, and he is all Desires, all loves, and all of him, cc p-acp dt j-jn n2, cc pns31 vbz d n2, d n2, cc d pp-f pno31, (7) part (DIV2) 643 Page 299
5749 or every peece of him is love; or every piece of him is love; cc d n1 pp-f pno31 vbz n1; (7) part (DIV2) 643 Page 299
5750 and when John sees him, Revel. 1. O what a sight, Vers. 13. Hee was clothed with a garment downe to the feet, and when John sees him, Revel. 1. O what a sighed, Vers. 13. He was clothed with a garment down to the feet, cc c-crq np1 vvz pno31, vvb. crd sy r-crq dt n1, np1 crd pns31 vbds vvn p-acp dt n1 a-acp p-acp dt n2, (7) part (DIV2) 643 Page 299
5751 and girt about the paps, with a golden girdle. Uers. 14. His head and his haire were white like wooll, as white as snow, and girded about the paps, with a golden girdle. Verses 14. His head and his hair were white like wool, as white as snow, cc vvn p-acp dt n2, p-acp dt j n1. np1 crd po31 n1 cc po31 n1 vbdr j-jn j n1, c-acp j-jn c-acp n1, (7) part (DIV2) 643 Page 299
5752 and his eyes were as a flame of fire. and his eyes were as a flame of fire. cc po31 n2 vbdr p-acp dt n1 pp-f n1. (7) part (DIV2) 643 Page 299
5753 Vers. 15. And his feet like unto fine brasse, as if they burned into a furnace, Vers. 15. And his feet like unto fine brass, as if they burned into a furnace, np1 crd cc po31 n2 av-j p-acp j n1, c-acp cs pns32 vvd p-acp dt n1, (7) part (DIV2) 643 Page 299
5754 and his voice as the sound of many waters. Vers. 16. And hee had in his right hand seven starres. and his voice as the found of many waters. Vers. 16. And he had in his right hand seven Stars. cc po31 n1 p-acp dt n1 pp-f d n2. np1 crd cc pns31 vhd p-acp po31 j-jn n1 crd n2. (7) part (DIV2) 643 Page 299
5755 Hee hath the Churches, and all the elect in his right hand, and ou• of his mouth went a sharpe two edged sword, He hath the Churches, and all the elect in his right hand, and ou• of his Mouth went a sharp two edged sword, pns31 vhz dt n2, cc d dt j-vvn p-acp po31 j-jn n1, cc n1 pp-f po31 n1 vvd dt j crd j-vvn n1, (7) part (DIV2) 643 Page 299
5756 and his countenance was as the Sunne shineth in his strength. and his countenance was as the Sun shines in his strength. cc po31 n1 vbds p-acp dt n1 vvz p-acp po31 n1. (7) part (DIV2) 643 Page 299
5757 When John saw him thus, he was so over-gloried with the beauty and brightnesse of his Majestie, that whereas he was wont to leane on his bosome in the daies of his flesh, When John saw him thus, he was so over-gloried with the beauty and brightness of his Majesty, that whereas he was wont to lean on his bosom in the days of his Flesh, c-crq np1 vvd pno31 av, pns31 vbds av j p-acp dt n1 cc n1 pp-f po31 n1, cst cs pns31 vbds j pc-acp vvi p-acp po31 n1 p-acp dt n2 pp-f po31 n1, (7) part (DIV2) 643 Page 299
5758 now he is not able to stand, and endure one glance of his highest glory; now he is not able to stand, and endure one glance of his highest glory; av pns31 vbz xx j pc-acp vvi, cc vvi crd n1 pp-f po31 js n1; (7) part (DIV2) 643 Page 299
5759 but (saith he) Ver. 17. And when I saw him, I fell down at his feet as dead. but (Says he) Ver. 17. And when I saw him, I fell down At his feet as dead. cc-acp (vvz pns31) np1 crd cc c-crq pns11 vvd pno31, pns11 vvd a-acp p-acp po31 n2 p-acp j. (7) part (DIV2) 643 Page 299
5760 And there was much lovely and tender affection lapped up in this glory, when poore John fell a swouning at his feet; And there was much lovely and tender affection lapped up in this glory, when poor John fell a swooning At his feet; cc pc-acp vbds d j cc j n1 vvn a-acp p-acp d n1, c-crq j np1 vvd dt vvg p-acp po31 n2; (7) part (DIV2) 643 Page 299
5761 Christ for all his glory, holds his head in his swoune. christ for all his glory, holds his head in his swoon. np1 p-acp d po31 n1, vvz po31 n1 p-acp po31 n1. (7) part (DIV2) 643 Page 299
5762 And he laid his right hand on my head, saying unto me, feare not, I am the first, and the last. And he laid his right hand on my head, saying unto me, Fear not, I am the First, and the last. cc pns31 vvd po31 j-jn n1 p-acp po11 n1, vvg p-acp pno11, vvb xx, pns11 vbm dt ord, cc dt ord. (7) part (DIV2) 643 Page 299
5763 I am good for swouning and dying sinners. Why, I am he that liveth, and was dead: I am good for swooning and dying Sinners. Why, I am he that lives, and was dead: pns11 vbm j p-acp vvg cc j-vvg n2. uh-crq, pns11 vbm pns31 cst vvz, cc vbds j: (7) part (DIV2) 643 Page 299
5764 And behold, I live for evermore. And behold, I live for evermore. cc vvb, pns11 vvb p-acp av. (7) part (DIV2) 643 Page 299
5765 Would sinners but draw neere, and come and see this King Salomon in his chariot of love, Would Sinners but draw near, and come and see this King Solomon in his chariot of love, vmd n2 p-acp vvi av-j, cc vvi cc vvi d n1 np1 p-acp po31 n1 pp-f n1, (7) part (DIV2) 643 Page 299
5766 behold his beautie, the uncreated white and red in his counten•nce, hee would draw soules to him; behold his beauty, the uncreated white and read in his counten•nce, he would draw Souls to him; vvb po31 n1, dt j j-jn cc j-jn p-acp po31 n1, pns31 vmd vvi n2 p-acp pno31; (7) part (DIV2) 643 Page 299
5767 there is omnipotencie of love in his countenance, all that is said of him here, are but created shadowes; there is omnipotency of love in his countenance, all that is said of him Here, Are but created shadows; pc-acp vbz n1 pp-f n1 p-acp po31 n1, d cst vbz vvn pp-f pno31 av, vbr p-acp vvn n2; (7) part (DIV2) 643 Page 299
5768 a•, words are short to expresse his nature, person, office, lovelynesse, desirablenesse. a•, words Are short to express his nature, person, office, loveliness, desirableness. n1, n2 vbr j pc-acp vvi po31 n1, n1, n1, n1, n1. (7) part (DIV2) 643 Page 300
5769 What a broad and beautifull face must hee have, who with one smile, and one turning of his countenance, lookes upon all in heaven, What a broad and beautiful face must he have, who with one smile, and one turning of his countenance, looks upon all in heaven, q-crq dt j cc j n1 vmb pns31 vhi, r-crq p-acp crd n1, cc pi vvg pp-f po31 n1, vvz p-acp d p-acp n1, (7) part (DIV2) 643 Page 300
5770 and all in the earth, and casts a heaven of burning love, East, and West, South, and all in the earth, and Cast a heaven of burning love, East, and West, South, cc d p-acp dt n1, cc vvz dt n1 pp-f j-vvg n1, n1, cc n1, n1, (7) part (DIV2) 643 Page 300
5771 and North, through heaven and earth, and filles them all? Suppose omnipotencie would inlarge the globe of the world, and North, through heaven and earth, and fills them all? Suppose omnipotency would enlarge the Globe of the world, cc n1, p-acp n1 cc n1, cc vvz pno32 d? vvb n1 vmd vvi dt n1 pp-f dt n1, (7) part (DIV2) 643 Page 300
5772 and the heaven of heavens, and cause it to swell to the quantity, and number of millions of millions of worlds, and the heaven of heavens, and cause it to swell to the quantity, and number of millions of millions of world's, cc dt n1 pp-f n2, cc vvi pn31 pc-acp vvi p-acp dt n1, cc n1 pp-f crd pp-f crd pp-f n2, (7) part (DIV2) 643 Page 300
5773 and make it so huge and capacious a vessell ▪ and fill it with so many millions of elect Men and Angels, and then fill them, and all this wide circle with love; and make it so huge and capacious a vessel ▪ and fill it with so many millions of elect Men and Angels, and then fill them, and all this wide circle with love; cc vvi pn31 av j cc j dt n1 ▪ cc vvi pn31 p-acp av d crd pp-f j-vvn n2 cc n2, cc av vvb pno32, cc d d j n1 p-acp n1; (7) part (DIV2) 643 Page 300
5774 it would no more come neere to take in Christs lovely beauty, then a spoon can containe all the Seas; it would no more come near to take in Christ lovely beauty, then a spoon can contain all the Seas; pn31 vmd av-dx av-dc vvi av-j pc-acp vvi p-acp npg1 j n1, cs dt n1 vmb vvi d dt n2; (7) part (DIV2) 643 Page 300
5775 or then a childe can hide in his hand the globe of the world. or then a child can hide in his hand the Globe of the world. cc av dt n1 vmb vvi p-acp po31 n1 dt n1 pp-f dt n1. (7) part (DIV2) 643 Page 300
5776 Yea, suppose all the cornes of sand in all the earth and shores, all the floures, all the herbes, Yea, suppose all the corns of sand in all the earth and shores, all the flowers, all the herbs, uh, vvb d dt n2 pp-f n1 p-acp d dt n1 cc n2, d dt n2, d dt n2, (7) part (DIV2) 643 Page 300
5777 and all the leaves, all the twigs of trees in woods and forrests since the creation, all the drops of dew and raine that ever the cloudes send downe, all the starres in heaven, all the lithes, joynts, drops of blood, haires, of all the elect on earth, that are, have beene, and all the leaves, all the twigs of trees in woods and forests since the creation, all the drops of due and rain that ever the Clouds send down, all the Stars in heaven, all the lithes, Joints, drops of blood, hairs, of all the elect on earth, that Are, have been, cc d dt n2, d dt n2 pp-f n2 p-acp n2 cc n2 p-acp dt n1, d dt n2 pp-f n1 cc n1 cst av dt n2 vvb a-acp, d dt n2 p-acp n1, d dt n2, n2, n2 pp-f n1, n2, pp-f d dt j-vvn p-acp n1, cst vbr, vhb vbn, (7) part (DIV2) 643 Page 300
5778 or shall be, were all rationall creatures, and had the wisdome and tongues of Angels, to speake of the lovelinesse, beauty, vertues of Jesus Christ, they would in all their expressions stay, millions of miles, on this side of Christ, and his lovelinesse, and beauty. or shall be, were all rational creatures, and had the Wisdom and tongues of Angels, to speak of the loveliness, beauty, Virtues of jesus christ, they would in all their expressions stay, millions of miles, on this side of christ, and his loveliness, and beauty. cc vmb vbi, vbdr d j n2, cc vhd dt n1 cc n2 pp-f n2, pc-acp vvi pp-f dt n1, n1, n2 pp-f np1 np1, pns32 vmd p-acp d po32 n2 vvi, crd pp-f n2, p-acp d n1 pp-f np1, cc po31 n1, cc n1. (7) part (DIV2) 643 Page 300
5779 It is the wicked fleshly disposition of Libertines, who turne all the beauty, excellency, freenesse of grace in Christ, to a cloake of licentiousnesse, It is the wicked fleshly disposition of Libertines, who turn all the beauty, excellency, freeness of grace in christ, to a cloak of licentiousness, pn31 vbz dt j j n1 pp-f n2, r-crq vvb d dt n1, n1, n1 pp-f n1 p-acp np1, p-acp dt n1 pp-f n1, (7) part (DIV2) 643 Page 300
5780 and a liberty of all Religions; and a liberty of all Religions; cc dt n1 pp-f d n2; (7) part (DIV2) 643 Page 300
5781 they highly under-value free-grace, as any Hereticks, that ever the Church of Christ law, who turne all sanctification, all the grace of Christ that should be expressed in strict, precise, accurate walking with God, (but as farre from merit, they highly undervalue Free grace, as any Heretics, that ever the Church of christ law, who turn all sanctification, all the grace of christ that should be expressed in strict, precise, accurate walking with God, (but as Far from merit, pns32 av-j n1 n1, c-acp d n2, cst av dt n1 pp-f np1 n1, r-crq vvb d n1, d dt n1 pp-f np1 cst vmd vbi vvn p-acp j, j, j vvg p-acp np1, (p-acp c-acp av-j p-acp n1, (7) part (DIV2) 643 Page 300
5854 Jerusalem is the rebellious City, Ezr. 4.12. therefore men are unwilling it should be built. Jerusalem is the rebellious city, Ezra 4.12. Therefore men Are unwilling it should be built. np1 vbz dt j n1, np1 crd. av n2 vbr j pn31 vmd vbi vvn. (7) part (DIV2) 648 Page 304
5782 as grace and and debt, as Christs free grace, and the condemning Law) into a notionall speculative apprehension, or rather a presumptuous imagination, or Antinomian faith; as grace and and debt, as Christ free grace, and the condemning Law) into a notional speculative apprehension, or rather a presumptuous imagination, or Antinomian faith; c-acp n1 cc cc n1, c-acp npg1 j n1, cc dt vvg n1) p-acp dt j j n1, cc av-c dt j n1, cc njp n1; (7) part (DIV2) 643 Page 300
5783 that Christ hath obeyed, mortified the lusts of the flesh for the sinner; that christ hath obeyed, mortified the Lustiest of the Flesh for the sinner; cst np1 vhz vvn, vvn dt n2 pp-f dt n1 p-acp dt n1; (7) part (DIV2) 643 Page 300
5784 that no Law, no commandement of God, no letter of the Word, obligeth us to walke with God ; that no Law, no Commandment of God, no Letter of the Word, obliges us to walk with God; cst dx n1, dx n1 pp-f np1, dx n1 pp-f dt n1, vvz pno12 pc-acp vvi p-acp np1; (7) part (DIV2) 643 Page 300
5785 onely an immediate Enthiasticall unwarrantable inspiration of a Spirit, without the Word, or blasts of love when they come, only an immediate Enthiasticall unwarrantable inspiration of a Spirit, without the Word, or blasts of love when they come, av-j dt j j j n1 pp-f dt n1, p-acp dt n1, cc n2 pp-f n1 c-crq pns32 vvb, (7) part (DIV2) 643 Page 300
5786 and not but when they come, ingageth beleevers to keepe any commandement of God. Never Pelagian, Jesuit, Arminian, were such disgracefull enemies to Jesus Christ, to free justification, and not but when they come, engageth believers to keep any Commandment of God. Never Pelagian, Jesuit, Arminian, were such disgraceful enemies to jesus christ, to free justification, cc xx p-acp c-crq pns32 vvb, vvz n2 pc-acp vvi d n1 pp-f np1. av-x n1, np1, np1, vbdr d j n2 p-acp np1 np1, p-acp j n1, (7) part (DIV2) 643 Page 300
5787 and the grace of the Gospel, as Antinomians, for they make the Law of God and the love of God in commanding holy walking opposite; and the grace of the Gospel, as Antinomians, for they make the Law of God and the love of God in commanding holy walking opposite; cc dt n1 pp-f dt n1, p-acp njp2, c-acp pns32 vvb dt n1 pp-f np1 cc dt n1 pp-f np1 p-acp vvg j vvg j-jn; (7) part (DIV2) 643 Page 301
5788 all the doctrine of the New Testament that teacheth and commandeth to deny ungodlinesse; all the Doctrine of the New Testament that Teaches and commands to deny ungodliness; d dt n1 pp-f dt j n1 cst vvz cc vvz pc-acp vvi n1; (7) part (DIV2) 643 Page 301
5789 all the Old Testament, and particularly the 119. Psalme, reconcileth the Law commanding to keep the Lords wayes, all the Old Testament, and particularly the 119. Psalm, reconcileth the Law commanding to keep the lords ways, d dt j n1, cc av-j dt crd n1, vvz dt n1 vvg pc-acp vvi dt n2 n2, (7) part (DIV2) 643 Page 301
5790 and testimonies, and the love of Christ, sweetning with delight and joy, holy walking, as one and the same way of God. and testimonies, and the love of christ, sweetening with delight and joy, holy walking, as one and the same Way of God. cc n2, cc dt n1 pp-f np1, vvg p-acp n1 cc n1, j n-vvg, c-acp crd cc dt d n1 pp-f np1. (7) part (DIV2) 643 Page 301
5791 Vse 2. Again nothing more lesseneth Christ, then the heightning of the world in the hearts of men; Use 2. Again nothing more lessens christ, then the heightening of the world in the hearts of men; vvb crd av pix av-dc vvz np1, cs dt n1 pp-f dt n1 p-acp dt n2 pp-f n2; (7) part (DIV2) 644 Page 301
5792 Haman had the scum of the pleasures of 127. Kingdomes, yet there was a bone wrong in his foot, anger and malice to see Mordecai is a hell to him; Haman had the scum of the pleasures of 127. Kingdoms, yet there was a bone wrong in his foot, anger and malice to see Mordecai is a hell to him; np1 vhd dt n1 pp-f dt n2 pp-f crd ng1, av a-acp vbds dt n1 j-jn p-acp po31 n1, n1 cc n1 pc-acp vvi np1 vbz dt n1 p-acp pno31; (7) part (DIV2) 644 Page 301
5793 its a sweeter burthen to bear the fire and coals of the love of Christ in the heart, its a Sweeten burden to bear the fire and coals of the love of christ in the heart, pn31|vbz dt jc n1 pc-acp vvi dt n1 cc n2 pp-f dt n1 pp-f np1 p-acp dt n1, (7) part (DIV2) 644 Page 301
5794 then the hell of envy in the soule: then the hell of envy in the soul: cs dt n1 pp-f n1 p-acp dt n1: (7) part (DIV2) 644 Page 301
5795 Nay, say that all the damned in hell were brought up with their burning and fiery chaines of eternall wrath to the outermost doore of heaven, Nay, say that all the damned in hell were brought up with their burning and fiery chains of Eternal wrath to the outermost door of heaven, uh-x, vvb cst d dt j-vvn p-acp n1 vbdr vvn a-acp p-acp po32 j-vvg cc j n2 pp-f j n1 p-acp dt j n1 pp-f n1, (7) part (DIV2) 644 Page 301
5796 and strike up a window, and let them look in and behold the Throne, and the Lamb, and strike up a window, and let them look in and behold the Throne, and the Lamb, cc vvb a-acp dt n1, cc vvb pno32 vvi p-acp cc vvi dt n1, cc dt n1, (7) part (DIV2) 644 Page 301
5797 and the troups of glorified ones clothed in white, with crowns of gold on their head, and the troops of glorified ones clothed in white, with crowns of gold on their head, cc dt n2 pp-f vvn pi2 vvn p-acp j-jn, p-acp n2 pp-f n1 p-acp po32 n1, (7) part (DIV2) 644 Page 301
5798 and palms in their hands shewing their Kingly and victorious condition, and let them through a window in heaven, hear the musick of the new Song, the eternall praises of the conquering King and Redeemer, they should not only be sweetned in their paine, and palms in their hands showing their Kingly and victorious condition, and let them through a window in heaven, hear the music of the new Song, the Eternal praises of the conquering King and Redeemer, they should not only be sweetened in their pain, cc n2 p-acp po32 n2 vvg po32 j cc j n1, cc vvb pno32 p-acp dt n1 p-acp n1, vvb dt n1 pp-f dt j n1, dt j n2 pp-f dt j-vvg n1 cc n1, pns32 vmd xx av-j vbi vvn p-acp po32 n1, (7) part (DIV2) 644 Page 301
5799 but convinced of their foolish choise that they hunted with much sweating after carnall delights, but convinced of their foolish choice that they hunted with much sweating After carnal delights, cc-acp vvd pp-f po32 j n1 cst pns32 vvd p-acp d j-vvg p-acp j n2, (7) part (DIV2) 644 Page 301
5800 and lost the fulnesse of joy and pleasures that lasts for evermore in the Lords face. and lost the fullness of joy and pleasures that lasts for evermore in the lords face. cc vvd dt n1 pp-f n1 cc n2 cst vvz p-acp av p-acp dt n2 n1. (7) part (DIV2) 644 Page 301
5801 Would we beleeve the Spies that have been visiting the new Land that Immanuel God with us is Lord of; Would we believe the Spies that have been visiting the new Land that Immanuel God with us is Lord of; vmd pns12 vvi dt n2 cst vhb vbn vvg dt j n1 cst np1 np1 p-acp pno12 vbz n1 pp-f; (7) part (DIV2) 645 Page 301
5802 hear, for Moses he was in that Land, and he saith, Deut. 33.29. Happy art thou O Israel: hear, for Moses he was in that Land, and he Says, Deuteronomy 33.29. Happy art thou Oh Israel: vvb, c-acp np1 pns31 vbds p-acp d n1, cc pns31 vvz, np1 crd. j vb2r pns21 uh np1: (7) part (DIV2) 645 Page 301
5803 who is like unto thee, O people saved by the Lord, the shield of thy helpe, who is like unto thee, Oh people saved by the Lord, the shield of thy help, r-crq vbz av-j p-acp pno21, uh n1 vvn p-acp dt n1, dt n1 pp-f po21 n1, (7) part (DIV2) 645 Page 301
5804 and who is the sword of thy excellencie. and who is the sword of thy excellency. cc r-crq vbz dt n1 pp-f po21 n1. (7) part (DIV2) 645 Page 301
5805 David was there a landed man, and what saith he of that new Land that Christ hath found out, Psal. 16. Canaan at its best is but a wildernesse to it. David was there a landed man, and what Says he of that new Land that christ hath found out, Psalm 16. Canaan At its best is but a Wilderness to it. np1 vbds a-acp dt j-vvn n1, cc r-crq vvz pns31 pp-f d j n1 cst np1 vhz vvn av, np1 crd np1 p-acp po31 js vbz p-acp dt n1 p-acp pn31. (7) part (DIV2) 645 Page 301
5806 Vers. 6. The lines are fallen to me in pleasant (things, or places.) Then there must be multitudes of pleasures, not one only in God; Vers. 6. The lines Are fallen to me in pleasant (things, or places.) Then there must be Multitudes of pleasures, not one only in God; np1 crd dt n2 vbr vvn p-acp pno11 p-acp j (n2, cc n2.) av pc-acp vmb vbi n2 pp-f n2, xx pi av-j p-acp np1; (7) part (DIV2) 645 Page 301
5807 My heritage is pleasant above me, above my thoughts, or I have a goodly heritage. Solomon was a messenger who saw both lands, and he saith, Eccles. 2.13. Then I saw that wisedome excelled folly, as far as light exceedeth darknesse. My heritage is pleasant above me, above my thoughts, or I have a goodly heritage. Solomon was a Messenger who saw both Lands, and he Says, Eccles. 2.13. Then I saw that Wisdom excelled folly, as Far as Light exceeds darkness. po11 n1 vbz j p-acp pno11, p-acp po11 n2, cc pns11 vhb dt j n1. np1 vbds dt n1 r-crq vvd d n2, cc pns31 vvz, np1 crd. av pns11 vvd d n1 vvd n1, c-acp av-j c-acp n1 vvz n1. (7) part (DIV2) 645 Page 301
5808 And the Spouse saith, Cant. 1.12. When the King sitteth at his table, my Spikenard sendeth forth the smell thereof. And the Spouse Says, Cant 1.12. When the King Sitteth At his table, my Spikenard sends forth the smell thereof. cc dt n1 vvz, np1 crd. c-crq dt n1 vvz p-acp po31 n1, po11 n1 vvz av dt n1 av. (7) part (DIV2) 645 Page 301
5809 13. A bundle of Myrrhe is my beloved, he shall lie all night between my breasts. Cant. 2.4. He brought me to the banquetting house and his banner over me was love. 13. A bundle of Myrrh is my Beloved, he shall lie all night between my breasts. Cant 2.4. He brought me to the banqueting house and his banner over me was love. crd dt n1 pp-f n1 vbz po11 j-vvn, pns31 vmb vvi d n1 p-acp po11 n2. np1 crd. pns31 vvd pno11 p-acp dt n-vvg n1 cc po31 n1 p-acp pno11 vbds n1. (7) part (DIV2) 645 Page 302
5810 All the Song reporteth great things of the Kingdome of Grace. Ask of Isaiah, What saw ye there, he answereth, c. 25.6. It is a feast of fat things, a feast of wines on the lees of fat things full of marrow. All the Song Reporteth great things of the Kingdom of Grace. Ask of Isaiah, What saw you there, he Answers, c. 25.6. It is a feast of fat things, a feast of wines on the lees of fat things full of marrow. d dt n1 vvz j n2 pp-f dt n1 pp-f n1. vvb pp-f np1, r-crq vvd pn22 a-acp, pns31 vvz, sy. crd. pn31 vbz dt n1 pp-f j n2, dt n1 pp-f n2 p-acp dt n2 pp-f j n2 j pp-f n1. (7) part (DIV2) 645 Page 302
5811 And Ezekiel saith, That there shall be a brave summer in that land. Chap. 47.12. And Ezekielem Says, That there shall be a brave summer in that land. Chap. 47.12. cc np1 vvz, cst a-acp vmb vbi dt j n1 p-acp d n1. np1 crd. (7) part (DIV2) 645 Page 302
5812 By the river upon the banke thereof on this side, and on that side, shall grow all trees for meat, whose leafe shall not fade, By the river upon the bank thereof on this side, and on that side, shall grow all trees for meat, whose leaf shall not fade, p-acp dt n1 p-acp dt n1 av p-acp d n1, cc p-acp d n1, vmb vvi d n2 p-acp n1, rg-crq n1 vmb xx vvi, (7) part (DIV2) 645 Page 302
5813 neither shall the fruit thereof be consumed: neither shall the fruit thereof be consumed: dx vmb dt n1 av vbi vvn: (7) part (DIV2) 645 Page 302
5814 it shall bring forth new fruit according to his moneth, because their waters issued out from the Sanctuary, it shall bring forth new fruit according to his Monn, Because their waters issued out from the Sanctuary, pn31 vmb vvi av j n1 vvg p-acp po31 n1, c-acp po32 n2 vvd av p-acp dt n1, (7) part (DIV2) 645 Page 302
5815 and the fruit thereof shall be for meat, and the leaf thereof for medicine ; This hath reall truth even in the Kingdome of Grace. and the fruit thereof shall be for meat, and the leaf thereof for medicine; This hath real truth even in the Kingdom of Grace. cc dt n1 av vmb vbi p-acp n1, cc dt n1 av p-acp n1; d vhz j n1 av p-acp dt n1 pp-f n1. (7) part (DIV2) 645 Page 302
5816 And J•remiah saw the fruits of the Land, and a golden age there. Cap. 31.12. And J•remiah saw the fruits of the Land, and a golden age there. Cap. 31.12. np1 np1 vvd dt n2 pp-f dt n1, cc dt j n1 a-acp. np1 crd. (7) part (DIV2) 645 Page 302
5817 Therefore they shall come and sing in the height of Sion, and shall flow together to the goodnes of the Lord, Therefore they shall come and sing in the height of Sion, and shall flow together to the Goodness of the Lord, av pns32 vmb vvi cc vvi p-acp dt n1 pp-f np1, cc vmb vvi av p-acp dt n1 pp-f dt n1, (7) part (DIV2) 645 Page 302
5818 for wheat, and for wine, and for oyle, and for the young of the flock, for wheat, and for wine, and for oil, and for the young of the flock, p-acp n1, cc p-acp n1, cc p-acp n1, cc p-acp dt j pp-f dt n1, (7) part (DIV2) 645 Page 302
5819 and of the herd, and their soule shall be as a watered garden, and they shall not sorrow any more at all ; and of the heard, and their soul shall be as a watered garden, and they shall not sorrow any more At all; cc pp-f dt n1, cc po32 n1 vmb vbi p-acp dt vvn n1, cc pns32 vmb xx n1 av-d av-dc p-acp d; (7) part (DIV2) 645 Page 302
5820 and Christ brings good newes out of that countrey, Mat. 22. That the life of all there is the life of Banqueters, called to the Marriage-feast of a Kings Son, of which every one hath a Wedding garment: and christ brings good news out of that country, Mathew 22. That the life of all there is the life of Banqueters, called to the Marriage-feast of a Kings Son, of which every one hath a Wedding garment: cc np1 vvz j n1 av pp-f d n1, np1 crd cst dt n1 pp-f d pc-acp vbz dt n1 pp-f n2, vvn p-acp dt n1 pp-f dt ng1 n1, pp-f r-crq d pi vhz dt n1 n1: (7) part (DIV2) 645 Page 302
5821 And if yee ask tidings of John, What saw ye, and heard ye there? he saith, I saw a Princes daughter with a Crown on her head, Rev. 21.10. He shewed me the great City, the holy Jerusalem descending out of heaven from God, having the glory of God: And if ye ask tidings of John, What saw you, and herd you there? he Says, I saw a Princes daughter with a Crown on her head, Rev. 21.10. He showed me the great city, the holy Jerusalem descending out of heaven from God, having the glory of God: cc cs pn22 vvb n2 pp-f np1, r-crq vvd pn22, cc vvd pn22 a-acp? pns31 vvz, pns11 vvd dt ng1 n1 p-acp dt n1 p-acp po31 n1, n1 crd. pns31 vvd pno11 dt j n1, dt j np1 vvg av pp-f n1 p-acp np1, vhg dt n1 pp-f np1: (7) part (DIV2) 645 Page 302
5822 Even an enemy who saw the land a far off, and was not neer the borders of it, saith, Numb. 24.5. How goodly are thy tents, O Jacob, and thy tabernacles O Israel! Surely Prov. 2.10. Knowledge is pleasant to the soule. Even an enemy who saw the land a Far off, and was not near the borders of it, Says, Numb. 24.5. How goodly Are thy tents, Oh Jacob, and thy Tabernacles Oh Israel! Surely Curae 2.10. Knowledge is pleasant to the soul. av-j dt n1 r-crq vvd dt n1 dt av-j a-acp, cc vbds xx av-j dt n2 pp-f pn31, vvz, j. crd. c-crq j vbr po21 n2, uh np1, cc po21 n2 uh np1! av-j np1 crd. n1 vbz j p-acp dt n1. (7) part (DIV2) 645 Page 302
5823 O all ye pleasures of the flesh, blush and be ashamed, all world-worshippers be confounded that ye toile your selves in the fire for such short follies; Oh all you pleasures of the Flesh, blush and be ashamed, all world-worshippers be confounded that you toil your selves in the fire for such short follies; uh av-d pn22 n2 pp-f dt n1, vvb cc vbi j, d n2 vbb vvn cst pn22 n1 po22 n2 p-acp dt n1 p-acp d j n2; (7) part (DIV2) 645 Page 302
5824 Were there no other pleasure in godlinesse; Were there no other pleasure in godliness; vbdr a-acp dx j-jn n1 p-acp n1; (7) part (DIV2) 645 Page 302
5825 but to behold the Lord Jesus, what a pleasant sight must he be? The Templ•, th•t stately and Kingly house, of faire carved stones, cedar wood, almug trees, brasse, silver, gold, scarlet, purple, silks, in the art of the curious fabrick and structure, was a wonder to the beholders. but to behold the Lord jesus, what a pleasant sighed must he be? The Templ•, th•t stately and Kingly house, of fair carved stones, cedar wood, almug trees, brass, silver, gold, scarlet, purple, silks, in the art of the curious fabric and structure, was a wonder to the beholders. cc-acp pc-acp vvi dt n1 np1, r-crq dt j n1 vmb pns31 vbi? dt np1, av-ds j cc j n1, pp-f j j-vvn n2, n1 n1, j n2, n1, n1, n1, j-jn, j-jn, n2, p-acp dt n1 pp-f dt j n1 cc n1, vbds dt n1 p-acp dt n2. (7) part (DIV2) 645 Page 302
5826 What beauty must be in the Samplar! What beauty must be in the Sampler! q-crq n1 vmb vbi p-acp dt n1! (7) part (DIV2) 645 Page 302
5827 O what happinesse to stand beside that dainty precious Ark, weighted now with so huge a lump of Majestie, O what happiness to stand beside that dainty precious Ark, weighted now with so huge a lump of Majesty, sy q-crq n1 pc-acp vvi a-acp d j j n1, vvn av p-acp av j dt n1 pp-f n1, (7) part (DIV2) 645 Page 303
5828 as infinite glory ▪ to see that King on his Throne, the Lambe, the fair tree of life, the branches which cannot for the narrow•ess of the place have room to grow within the huge and capacious borders of the heaven of heavens ▪ For the heaven of heavens cannot containe him. as infinite glory ▪ to see that King on his Throne, the Lamb, the fair tree of life, the branches which cannot for the narrow•ess of the place have room to grow within the huge and capacious borders of the heaven of heavens ▪ For the heaven of heavens cannot contain him. c-acp j n1 ▪ pc-acp vvi d n1 p-acp po31 n1, dt n1, dt j n1 pp-f n1, dt n2 r-crq vmbx p-acp dt n1 pp-f dt n1 vhb n1 pc-acp vvi p-acp dt j cc j n2 pp-f dt n1 pp-f n2 ▪ p-acp dt n1 pp-f n2 vmbx vvi pno31. (7) part (DIV2) 645 Page 303
5829 What pen though dipped in the river of life that flowes from under the Sanctuary can write? what tongue though shapen out of all the Angels of that high Kingdome, What pen though dipped in the river of life that flows from under the Sanctuary can write? what tongue though shapen out of all the Angels of that high Kingdom, q-crq n1 cs vvn p-acp dt n1 pp-f n1 cst vvz p-acp p-acp dt n1 vmb vvi? q-crq n1 cs vvn av pp-f d dt n2 pp-f d j n1, (7) part (DIV2) 645 Page 303
5830 and watered with the milk and wine of that good land, can sufficienly praise this heart ravishing flour of Angels, this heavens wonder, the spotlesse and infinitely beautifull Prince, the crown, the garlan•, the joy of heaven, the wonder of wonders for eternity to Men and Angels ? What a life must it be to stand under the shadow of this precious Tree of Life, and watered with the milk and wine of that good land, can sufficiently praise this heart ravishing flour of Angels, this heavens wonder, the spotless and infinitely beautiful Prince, the crown, the garlan•, the joy of heaven, the wonder of wonders for eternity to Men and Angels? What a life must it be to stand under the shadow of this precious Tree of Life, cc vvd p-acp dt n1 cc n1 pp-f cst j n1, vmb av-j vvi d n1 vvg n1 pp-f n2, d n2 vvb, dt j cc av-j j n1, dt n1, dt n1, dt n1 pp-f n1, dt n1 pp-f n2 p-acp n1 p-acp n2 cc n2? q-crq dt n1 vmb pn31 vbi pc-acp vvi p-acp dt n1 pp-f d j n1 pp-f n1, (7) part (DIV2) 645 Page 303
5831 and to cast up your eyes and see a multitude without quantitie of the Apples of Glory, and to cast up your eyes and see a multitude without quantity of the Apples of Glory, cc pc-acp vvi a-acp po22 n2 cc vvi dt n1 p-acp n1 pp-f dt n2 pp-f n1, (7) part (DIV2) 645 Page 303
5832 and to put up your hand, and not only feel, but touch, smell, see love it selfe, and to put up your hand, and not only feel, but touch, smell, see love it self, cc pc-acp vvi a-acp po22 n1, cc xx av-j vvi, cc-acp vvb, vvb, vvb vvb pn31 n1, (7) part (DIV2) 645 Page 303
5833 and be warmed with the heat of immediate love that comes out from the precious heart and bowels of this princely and Royall Standard-bearer, and be warmed with the heat of immediate love that comes out from the precious heart and bowels of this princely and Royal Standard-bearer, cc vbi vvn p-acp dt n1 pp-f j vvb cst vvz av p-acp dt j n1 cc n2 pp-f d j cc j n1, (7) part (DIV2) 645 Page 303
5834 and Leader of the white and glorious troups and companies that are before the Throne: and Leader of the white and glorious troops and companies that Are before the Throne: cc n1 pp-f dt j-jn cc j n2 cc n2 cst vbr p-acp dt n1: (7) part (DIV2) 645 Page 303
5835 If one said but finding the far off dew-drops that falls at so many millions of miles distance from that higher mountain of God, down to this low region, Psal. 63.5. My soul shall be satisfied as with marrow and fa•nesse. If one said but finding the Far off dew-drops that falls At so many millions of miles distance from that higher mountain of God, down to this low region, Psalm 63.5. My soul shall be satisfied as with marrow and fa•nesse. cs pi vvd p-acp vvg dt av-j p-acp n2 cst vvz p-acp av d crd pp-f n2 n1 p-acp d jc n1 pp-f np1, a-acp p-acp d j n1, np1 crd. po11 n1 vmb vbi vvn a-acp p-acp n1 cc n1. (7) part (DIV2) 645 Page 303
5836 What must the glory it self be that is in this dainty delightfull one? we have but the droppings of the house here. What must the glory it self be that is in this dainty delightful one? we have but the droppings of the house Here. q-crq vmb dt n1 pn31 n1 vbi cst vbz p-acp d j j pi? pns12 vhb p-acp dt n2 pp-f dt n1 av. (7) part (DIV2) 645 Page 303
5837 Vse 3. Naturall men say this Kingdome is a soure, sad and we•ping Land; here is repentance, sorrow for sin, morti•ication. True; Use 3. Natural men say this Kingdom is a sour, sad and we•ping Land; Here is Repentance, sorrow for since, morti•ication. True; vvb crd j n2 vvb d n1 vbz dt j, j cc j-vvg n1; av vbz n1, n1 p-acp n1, n1. j; (7) part (DIV2) 646 Page 303
5838 but teares that wash those lovely feet that were pi•rced for sinners, are teares of honey and wine, but tears that wash those lovely feet that were pi•rced for Sinners, Are tears of honey and wine, cc-acp n2 cst vvb d j n2 cst vbdr vvn p-acp n2, vbr n2 pp-f n1 cc n1, (7) part (DIV2) 646 Page 303
5839 and the joy of Christs banquetting-house: and the joy of Christ Banqueting house: cc dt n1 pp-f npg1 n1: (7) part (DIV2) 646 Page 303
5840 and mortification, flowing from a loathing and a soule-surfet of the creature, and a tasting of the new wine of Christs Fathers higher palace, is rather a piece of the margin and bor•er of heaven, and mortification, flowing from a loathing and a soul-surfeit of the creature, and a tasting of the new wine of Christ Father's higher palace, is rather a piece of the margin and bor•er of heaven, cc n1, vvg p-acp dt n-vvg cc dt j pp-f dt n1, cc dt n-vvg pp-f dt j n1 pp-f npg1 n2 jc n1, vbz av-c dt n1 pp-f dt n1 cc n1 pp-f n1, (7) part (DIV2) 646 Page 303
5841 then a soure and sad life. then a sour and sad life. cs dt j cc j n1. (7) part (DIV2) 646 Page 303
5842 Object. 2. But discipline, and the rod, and censures of Christs house, makes the Church terrible as an army with banners. Object. 2. But discipline, and the rod, and censures of Christ house, makes the Church terrible as an army with banners. n1. crd p-acp n1, cc dt n1, cc n2 pp-f npg1 n1, vvz dt n1 j c-acp dt n1 p-acp n2. (7) part (DIV2) 647 Page 303
5843 Christs yoke is easie, hee hath not cords and bands to cut the necks of those that follow him. Christ yoke is easy, he hath not cords and bans to Cut the necks of those that follow him. npg1 n1 vbz j, pns31 vhz xx n2 cc n2 pc-acp vvi dt n2 pp-f d cst vvb pno31. (7) part (DIV2) 647 Page 303
5844 Answ. 1. Yea but this rod is a rod of love, onely used that the spirit may be saved in the day of the Lord Jesus, 1 Cor. 5.5. for the gaining of the soule, Mat. 18.15. for building of soules. 2 Cor. 10.8. Answer 1. Yea but this rod is a rod of love, only used that the Spirit may be saved in the day of the Lord jesus, 1 Cor. 5.5. for the gaining of the soul, Mathew 18.15. for building of Souls. 2 Cor. 10.8. np1 crd uh p-acp d n1 vbz dt n1 pp-f n1, av-j vvn d dt n1 vmb vbi vvn p-acp dt n1 pp-f dt n1 np1, vvn np1 crd. p-acp dt n-vvg pp-f dt n1, np1 crd. p-acp n1 pp-f n2. crd np1 crd. (7) part (DIV2) 648 Page 303
5845 And Christs cords are silken and soft, and bands of love, every threed twisted out of the love of Christ. Hos. 11.4. I drew them with the cords of men, with the bands of love. And Christ cords Are silken and soft, and bans of love, every thread twisted out of the love of christ. Hos. 11.4. I drew them with the cords of men, with the bans of love. np1 npg1 n2 vbr j cc j, cc n2 pp-f n1, d n1 vvn av pp-f dt n1 pp-f np1. np1 crd. pns11 vvd pno32 p-acp dt n2 pp-f n2, p-acp dt n2 pp-f n1. (7) part (DIV2) 648 Page 304
5846 But consider, Psal. 48. The Lords mountaine of holinesse is glorious. But Consider, Psalm 48. The lords mountain of holiness is glorious. p-acp vvi, np1 crd dt ng1 n1 pp-f n1 vbz j. (7) part (DIV2) 648 Page 304
5847 Vers. 2. Beautifull for situation, the joy of the whole earth is mount Sion, the City of the great King. Vers. 2. Beautiful for situation, the joy of the Whole earth is mount Sion, the city of the great King. np1 crd j p-acp n1, dt n1 pp-f dt j-jn n1 vbz n1 np1, dt n1 pp-f dt j n1. (7) part (DIV2) 648 Page 304
5848 But is it so to all? Vers. 5. No: But loe, the kings were assembled, they passed by together; But is it so to all? Vers. 5. No: But lo, the Kings were assembled, they passed by together; cc-acp vbz pn31 av p-acp d? np1 crd uh-dx: p-acp uh, dt n2 vbdr vvn, pns32 vvd p-acp av; (7) part (DIV2) 648 Page 304
5849 they saw it, and so they marvelled: they were troubled, and hasted away. Vers. 6. Terror took hold on them, and paine, as a woman in travell. they saw it, and so they marveled: they were troubled, and hasted away. Vers. 6. Terror took hold on them, and pain, as a woman in travel. pns32 vvd pn31, cc av pns32 vvd: pns32 vbdr vvn, cc vvd av. np1 crd n1 vvd vvi p-acp pno32, cc n1, c-acp dt n1 p-acp n1. (7) part (DIV2) 648 Page 304
5850 What cause is there here that the kings should be afraid? They see a beautifull Princesse, the daughter of a glorious King, the joy of the whole earth ; What cause is there Here that the Kings should be afraid? They see a beautiful Princess, the daughter of a glorious King, the joy of the Whole earth; q-crq n1 vbz a-acp av cst dt n2 vmd vbi j? pns32 vvb dt j n1, dt n1 pp-f dt j n1, dt n1 pp-f dt j-jn n1; (7) part (DIV2) 648 Page 304
5851 yet the Lords people works on them 1. a wondering ; 2. more, trouble of mind; yet the lords people works on them 1. a wondering; 2. more, trouble of mind; av dt n2 n1 vvz p-acp pno32 crd dt vvg; crd dc, vvb pp-f n1; (7) part (DIV2) 648 Page 304
5852 3. flying; they haste away, and cannot behold the beauty of God in a Kings daughter: 4. terror takes hold on them, and quaking of conscience: 5. when the Powers of the world, Princes, States, Parliaments, see the convincing glory of another world in the Church, they part with child for paine. 3. flying; they haste away, and cannot behold the beauty of God in a Kings daughter: 4. terror Takes hold on them, and quaking of conscience: 5. when the Powers of the world, Princes, States, Parliaments, see the convincing glory of Another world in the Church, they part with child for pain. crd vvg; pns32 vvb av, cc vmbx vvi dt n1 pp-f np1 p-acp dt ng1 n1: crd n1 vvz n1 p-acp pno32, cc vvg pp-f n1: crd c-crq dt n2 pp-f dt n1, n2, n2, n2, vvb dt j-vvg n1 pp-f j-jn n1 p-acp dt n1, pns32 vvb p-acp n1 p-acp n1. (7) part (DIV2) 648 Page 304
5853 It is known, some have such antipathy with a Rose, which is a pleasant creature of God, that the smell of it hath made them fall a swooning. It is known, Some have such antipathy with a Rose, which is a pleasant creature of God, that the smell of it hath made them fallen a swooning. pn31 vbz vvn, d vhb d n1 p-acp dt n1, r-crq vbz dt j n1 pp-f np1, cst dt n1 pp-f pn31 vhz vvn pno32 vvi dt j-vvg. (7) part (DIV2) 648 Page 304
5855 Lusts in mens minds, either heresies, or any other fleshly affection, is against the building of the house of God. Lustiest in men's minds, either heresies, or any other fleshly affection, is against the building of the house of God. ng1 p-acp ng2 n2, d n2, cc d j-jn j n1, vbz p-acp dt n-vvg pp-f dt n1 pp-f np1. (7) part (DIV2) 648 Page 304
5856 Vse 4. A beleever is a rich man, and an honourable, say hee were a beggar on the dung-hill: Use 4. A believer is a rich man, and an honourable, say he were a beggar on the dunghill: vvb crd dt n1 vbz dt j n1, cc dt j, vvb pns31 vbdr dt n1 p-acp dt n1: (7) part (DIV2) 649 Page 304
5857 Christ cannot be poore, and hee is a fellow-heire with Christ, Rom. 8.17. We must think the father of a rich heire hath bowels of iron, and sucked a Tyger when hee was young, who suffereth the heire, remaining an heire, to starve. christ cannot be poor, and he is a fellow-heir with christ, Rom. 8.17. We must think the father of a rich heir hath bowels of iron, and sucked a Tiger when he was young, who suffers the heir, remaining an heir, to starve. np1 vmbx vbi j, cc pns31 vbz dt n1 p-acp np1, np1 crd. pns12 vmb vvi dt n1 pp-f dt j n1 vhz n2 pp-f n1, cc vvd dt n1 c-crq pns31 vbds j, r-crq vvz dt n1, vvg dt n1, pc-acp vvi. (7) part (DIV2) 649 Page 304
5858 As the naturall man is but a fragment of clay, so hee hath a life like an house let for money; As the natural man is but a fragment of clay, so he hath a life like an house let for money; p-acp dt j n1 vbz p-acp dt n1 pp-f n1, av pns31 vhz dt n1 av-j dt n1 vvb p-acp n1; (7) part (DIV2) 649 Page 304
5859 and the rent and in-come that the house payes to the Lord of the land, is but hungring clay, a dead rent, and the rend and income that the house pays to the Lord of the land, is but hungering clay, a dead rend, cc dt n1 cc j cst dt n1 vvz p-acp dt n1 pp-f dt n1, vbz p-acp j-vvg n1, dt j n1, (7) part (DIV2) 649 Page 304
5860 and some new-borne vanities of homage and service; and Some newborn vanities of homage and service; cc d j n2 pp-f n1 cc n1; (7) part (DIV2) 649 Page 304
5861 but the promise, the Magna Charta, and the Charter of food and raiment that is an article of the Covenant of grace, is a full assurance that the Saints are the Noblemen Pensioners of the Prince of the kings of the earth: but the promise, the Magna Charta, and the Charter of food and raiment that is an article of the Covenant of grace, is a full assurance that the Saints Are the Noblemen Pensioners of the Prince of the Kings of the earth: cc-acp dt n1, dt fw-la fw-la, cc dt n1 pp-f n1 cc n1 cst vbz dt n1 pp-f dt n1 pp-f n1, vbz dt j n1 cst dt n2 vbr dt n2 n2 pp-f dt n1 pp-f dt n2 pp-f dt n1: (7) part (DIV2) 649 Page 304
5862 And Christ hath so broad a board, that hee doth pay all his Pensioners. And christ hath so broad a board, that he does pay all his Pensioners. cc np1 vhz av j dt n1, cst pns31 vdz vvi d po31 n2. (7) part (DIV2) 649 Page 304
5863 And the Saints are truly honourable, being come of the bloud-royall, of the Princely seed, Joh. 1.13. 1 Joh. 3.1, 9. And the Church is a spirituall Monarchy: The Plant of renowne, their Head, said of her, Isai. 62.3. Thou shalt be a crowne of glory in the hand of the Lord, and a royall diadem in the hand of thy God. And the Saints Are truly honourable, being come of the Blood royal, of the Princely seed, John 1.13. 1 John 3.1, 9. And the Church is a spiritual Monarchy: The Plant of renown, their Head, said of her, Isaiah 62.3. Thou shalt be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God. cc dt n2 vbr av-j j, vbg vvn pp-f dt j, pp-f dt j n1, np1 crd. crd np1 crd, crd cc dt n1 vbz dt j n1: dt n1 pp-f n1, po32 n1, vvd pp-f pno31, np1 crd. pns21 vm2 vbi dt n1 pp-f n1 p-acp dt n1 pp-f dt n1, cc dt j n1 p-acp dt n1 pp-f po21 n1. (7) part (DIV2) 649 Page 305
5864 Asser. 6. The other particular manner of drawing sinners to Christ, is reall: In which wee are to consider these two. Asher 6. The other particular manner of drawing Sinners to christ, is real: In which we Are to Consider these two. np1 crd dt j-jn j n1 pp-f vvg n2 p-acp np1, vbz j: p-acp r-crq pns12 vbr pc-acp vvi d crd. (7) part (DIV2) 650 Page 305
5865 1. Gods fit application of his drawing of the will. 2. His irresistible pull of omnipotency. 1. God's fit application of his drawing of the will. 2. His irresistible pull of omnipotency. crd npg1 j n1 pp-f po31 vvg pp-f dt n1. crd po31 j vvi pp-f n1. (7) part (DIV2) 650 Page 305
5866 In the former way of working, I desire that notice be taken (for Doctrines cause, rather then for Art of Logicall method) of these foure wayes: 1. God worketh by measure and proportion. In the former Way of working, I desire that notice be taken (for Doctrines cause, rather then for Art of Logical method) of these foure ways: 1. God works by measure and proportion. p-acp dt j n1 pp-f vvg, pns11 vvb d n1 vbi vvn (c-acp n2 n1, av-c cs p-acp n1 pp-f j n1) pp-f d crd n2: crd np1 vvz p-acp n1 cc n1. (7) part (DIV2) 651 Page 305
5867 2. By condiscension. 3. By fit internall application. 4. By externall, providentiall accommodation of outward meanes. 2. By condescension. 3. By fit internal application. 4. By external, providential accommodation of outward means. crd p-acp n1. crd p-acp j j n1. crd p-acp j, j n1 pp-f j n2. (7) part (DIV2) 651 Page 305
5868 1. In works of omnipotency without God, we see hee keeps proportion with that which hee works upon: 1. In works of omnipotency without God, we see he keeps proportion with that which he works upon: crd p-acp n2 pp-f n1 p-acp np1, pns12 vvb pns31 vvz n1 p-acp d r-crq pns31 vvz p-acp: (7) part (DIV2) 652 Page 305
5869 When God waters the earth, hee opens not all the windowes of heaven, as hee did in the Deluge, to poure on mountaines and valleyes all his waters in one heap; When God waters the earth, he Opens not all the windows of heaven, as he did in the Deluge, to pour on Mountains and valleys all his waters in one heap; c-crq np1 vvz dt n1, pns31 vvz xx d dt n2 pp-f n1, c-acp pns31 vdd p-acp dt n1, pc-acp vvi p-acp n2 cc n2 d po31 n2 p-acp crd n1; (7) part (DIV2) 652 Page 305
5870 for hee should then not refresh, but drown the earth: for he should then not refresh, but drown the earth: c-acp pns31 vmd av xx vvi, cc-acp vvb dt n1: (7) part (DIV2) 652 Page 305
5871 therefore hee makes the clouds like a sieve, and divides the raine in hoasts and millions of drops of dew, that every single flower, Therefore he makes the Clouds like a sieve, and divides the rain in hosts and millions of drops of due, that every single flower, av pns31 vvz dt n2 av-j dt n1, cc vvz dt n1 p-acp n2 cc crd pp-f n2 pp-f n1, cst d j n1, (7) part (DIV2) 652 Page 305
5872 and inch of earth may receive moistening, according to its proportion. and inch of earth may receive moistening, according to its proportion. cc n1 pp-f n1 vmb vvi vvg, vvg p-acp po31 n1. (7) part (DIV2) 652 Page 305
5873 If the sun were as low down as the c•ouds, it should, with heat, burn up every green herb, tree, rose, flower, and our bodies; If the sun were as low down as the c•ouds, it should, with heat, burn up every green herb, tree, rose, flower, and our bodies; cs dt n1 vbdr a-acp j a-acp p-acp dt n2, pn31 vmd, p-acp n1, vvb a-acp d j-jn n1, n1, n1, n1, cc po12 n2; (7) part (DIV2) 652 Page 305
5874 and if it were the highest of Planets, all vegetables on earth should perish through extreme cold. and if it were the highest of Planets, all vegetables on earth should perish through extreme cold. cc cs pn31 vbdr dt js pp-f n2, d n2-jn p-acp n1 vmd vvi p-acp j-jn n-jn. (7) part (DIV2) 652 Page 305
5875 It may be a question, though the omnipotent power of God move the will invincibly and irresistibly, Whether Omnipotency puts forth all its strength on the will; It may be a question, though the omnipotent power of God move the will invincibly and irresistibly, Whither Omnipotency puts forth all its strength on the will; pn31 vmb vbi dt n1, cs dt j n1 pp-f np1 vvi dt n1 av-j cc av-j, cs n1 vvz av d po31 n1 p-acp dt n1; (7) part (DIV2) 652 Page 305
5876 or, whether the will be able to beare the swing of Omnipotency in its full strength? If the Fowler should apply all his force and strength to catch the bird alive, hee should strangle and kill it. or, whither the will be able to bear the swing of Omnipotency in its full strength? If the Fowler should apply all his force and strength to catch the bird alive, he should strangle and kill it. cc, cs dt n1 vbb j pc-acp vvi dt n1 pp-f n1 p-acp po31 j n1? cs dt n1 vmd vvi d po31 n1 cc n1 pc-acp vvi dt n1 j, pns31 vmd vvi cc vvi pn31. (7) part (DIV2) 652 Page 305
5877 Divines say, that Christs dominion in turning the will, is, Dominium forte, sed suave ; strong, but sweet and alluring: Divines say, that Christ dominion in turning the will, is, Dominium fort, sed suave; strong, but sweet and alluring: vvz vvi, cst npg1 n1 p-acp vvg dt n1, vbz, np1 n1, fw-la j; j, cc-acp j cc j-vvg: (7) part (DIV2) 652 Page 305
5878 No wonder, if hee carry the lambs in his bosome, Isai. 40.11. No wonder, if he carry the Lambs in his bosom, Isaiah 40.11. dx n1, cs pns31 vvi dt n2 p-acp po31 n1, np1 crd. (7) part (DIV2) 652 Page 305
5879 the warmnesse and heat of his bosome must sweetly allure the will ▪ Drive a Chariot as swiftly as an Eagle flieth, the warmness and heat of his bosom must sweetly allure the will ▪ Drive a Chariot as swiftly as an Eagl flies, dt n1 cc n1 pp-f po31 n1 vmb av-j vvi dt n1 ▪ vvb dt n1 c-acp av-j c-acp dt n1 vvz, (7) part (DIV2) 652 Page 306
5880 and yee fire and break the wheels: and ye fire and break the wheels: cc pn22 n1 cc vvi dt n2: (7) part (DIV2) 652 Page 306
5881 Knock Chrystall glasses with hammers, as if yee were cleaving wood, and yee can make no vessels of them. Knock Crystal glasses with hammers, as if ye were cleaving wood, and ye can make no vessels of them. vvb n1 n2 p-acp n2, c-acp cs pn22 vbdr vvg n1, cc pn22 vmb vvi dx n2 pp-f pno32. (7) part (DIV2) 652 Page 306
5882 This is not to deny that Gods omnipotent power must turne the will, but to shew how sweetly hee leadeth the inclinations. This is not to deny that God's omnipotent power must turn the will, but to show how sweetly he leads the inclinations. d vbz xx pc-acp vvi cst ng1 j n1 vmb vvi dt n1, cc-acp pc-acp vvi c-crq av-j pns31 vvz dt n2. (7) part (DIV2) 652 Page 306
5883 2. The Lord by wiles and art works upon the will: Hos. 2.14. I will allure her, and bring her to the wildernesse, and speak to her heart. 2. The Lord by wiles and art works upon the will: Hos. 2.14. I will allure her, and bring her to the Wilderness, and speak to her heart. crd dt n1 p-acp n2 cc n1 vvz p-acp dt n1: np1 crd. pns11 vmb vvi pno31, cc vvi pno31 p-acp dt n1, cc vvi p-acp po31 n1. (7) part (DIV2) 653 Page 306
5884 The word of alluring is NONLATINALPHABET seductus, deceptus fuit ; to be beguiled; and the Hebrew is, I will beguile, or deceive her; as Deut ▪ 11.26. Take heed to your selves that your heart be not deceived. The word of alluring is seductus, deceptus fuit; to be beguiled; and the Hebrew is, I will beguile, or deceive her; as Deuteronomy ▪ 11.26. Take heed to your selves that your heart be not deceived. dt n1 pp-f j-vvg vbz fw-la, fw-la fw-la; pc-acp vbi vvn; cc dt njp vbz, pns11 vmb vvi, cc vvi pno31; p-acp fw-fr ▪ crd. vvb n1 p-acp po22 n2 cst po22 n1 vbb xx vvn. (7) part (DIV2) 653 Page 306
5885 So Pethi is the simple man, that is facile and easily perswaded. Psal. 116.6. The Lord preserveth the simple. So Pethi is the simple man, that is facile and Easily persuaded. Psalm 116.6. The Lord Preserveth the simple. av fw-la vbz dt j n1, cst vbz j cc av-j vvn. np1 crd. dt n1 vvz dt j. (7) part (DIV2) 653 Page 306
5886 Then hee saith hee will speak to her heart, NONLATINALPHABET super, secundum, hee will speak friendly to her; Then he Says he will speak to her heart, super, secundum, he will speak friendly to her; av pns31 vvz pns31 vmb vvi p-acp po31 n1, fw-la, fw-la, pns31 vmb vvi j p-acp pno31; (7) part (DIV2) 653 Page 306
5887 not according to the renewed heart, for it was not yet renewed; not according to the renewed heart, for it was not yet renewed; xx vvg p-acp dt j-vvn n1, c-acp pn31 vbds xx av vvn; (7) part (DIV2) 653 Page 306
5888 not according to the corrupt and unrenewed heart, for nothing that the Lord speaketh according to sinners, is sutable, not according to the corrupt and unrenewed heart, for nothing that the Lord speaks according to Sinners, is suitable, xx vvg p-acp dt j cc j-vvn n1, c-acp pix cst dt n1 vvz vvg p-acp n2, vbz j, (7) part (DIV2) 653 Page 306
5889 but contrary to the renewed heart, and to internall perswading; but contrary to the renewed heart, and to internal persuading; cc-acp j-jn p-acp dt j-vvn n1, cc p-acp j vvg; (7) part (DIV2) 653 Page 306
5890 but hee speaketh all reason, according to the temper and naturall frame of the heart, to convince and perswade that there is more reason in turning to God, but he speaks all reason, according to the temper and natural frame of the heart, to convince and persuade that there is more reason in turning to God, cc-acp pns31 vvz d n1, vvg p-acp dt n1 cc j n1 pp-f dt n1, pc-acp vvi cc vvi cst pc-acp vbz dc n1 p-acp vvg p-acp np1, (7) part (DIV2) 653 Page 306
5891 then that the wit or engine of man can speak against it. then that the wit or engine of man can speak against it. av cst dt n1 cc n1 pp-f n1 vmb vvi p-acp pn31. (7) part (DIV2) 653 Page 306
5892 Grace is pia fraus, a holy deceit, that ere the soule be aware, it is catched: Grace is pia fraus, a holy deceit, that ere the soul be aware, it is catched: n1 vbz fw-la fw-la, dt j n1, cst p-acp dt n1 vbb j, pn31 vbz vvn: (7) part (DIV2) 653 Page 306
5913 There is required art for a man on the earth, to take a bird flying in the aire; There is required art for a man on the earth, to take a bird flying in the air; pc-acp vbz vvn n1 p-acp dt n1 p-acp dt n1, pc-acp vvi dt n1 vvg p-acp dt n1; (7) part (DIV2) 653 Page 307
5893 and though that be spoken of Christ, Cant. 6.12. Ere ever I was aware, my soule made me like the chariots of Amminadab ; and though that be spoken of christ, Cant 6.12. Ere ever I was aware, my soul made me like the chariots of Amminadab; cc cs d vbb vvn pp-f np1, np1 crd. c-acp av pns11 vbds j, po11 n1 vvd pno11 av-j dt n2 pp-f np1; (7) part (DIV2) 653 Page 306
5894 yet it hath truth in this, that 1. No unconverted man intends to be converted, till God convert him; yet it hath truth in this, that 1. No unconverted man intends to be converted, till God convert him; av pn31 vhz n1 p-acp d, cst crd uh-dx vvd n1 vvz pc-acp vbi vvn, c-acp np1 vvb pno31; (7) part (DIV2) 653 Page 306
5895 because spirituall intention is a vitall act of the soule living to God: Because spiritual intention is a vital act of the soul living to God: c-acp j n1 vbz dt j n1 pp-f dt n1 vvg p-acp np1: (7) part (DIV2) 653 Page 306
5896 No living man can put forth a vitall act of life, till the Lord be pleased to give him a new life. 2. That spirituall love alluring the soule, worketh by such art as cannot be resisted: No living man can put forth a vital act of life, till the Lord be pleased to give him a new life. 2. That spiritual love alluring the soul, works by such art as cannot be resisted: dx j-vvg n1 vmb vvi av dt j n1 pp-f n1, c-acp dt n1 vbb vvn pc-acp vvi pno31 dt j n1. crd cst j n1 vvg dt n1, vvz p-acp d n1 c-acp vmbx vbi vvn: (7) part (DIV2) 653 Page 306
5897 Hence, conversion and being drawn to Christ, is termed by the name of charming ; Hence, conversion and being drawn to christ, is termed by the name of charming; av, n1 cc vbg vvn p-acp np1, vbz vvn p-acp dt n1 pp-f vvg; (7) part (DIV2) 653 Page 306
5898 even as turning off Christ is a bewitching, or killing with an evill eye, as wee say; Gal. 3.1. even as turning off christ is a bewitching, or killing with an evil eye, as we say; Gal. 3.1. av p-acp vvg a-acp np1 vbz dt vvg, cc vvg p-acp dt j-jn n1, c-acp pns12 vvb; np1 crd. (7) part (DIV2) 653 Page 306
5899 And so being drawne to God, is called a charming. And the wicked are rebuked for this, Psal. 58.4, 5. that being strangers to God, they are like the deafe adder that stoppeth her eare, And so being drawn to God, is called a charming. And the wicked Are rebuked for this, Psalm 58.4, 5. that being Strangers to God, they Are like the deaf adder that stoppeth her ear, cc av vbg vvn p-acp np1, vbz vvn dt vvg. cc dt j vbr vvn p-acp d, np1 crd, crd d vbg n2 p-acp np1, pns32 vbr av-j dt j n1 cst vvz po31 n1, (7) part (DIV2) 653 Page 306
5900 and will not hearken to the voyce of Charmers, (or Singers, who sing as Witches and Inchanters doe) charming wisely. There be two words that signifie•inchanting; and will not harken to the voice of Charmers, (or Singers, who sing as Witches and Enchanters doe) charming wisely. There be two words that signifie•inchanting; cc vmb xx vvi p-acp dt n1 pp-f n2, (cc n2, r-crq vvb p-acp n2 cc ng1 n1) j-vvg av-j. pc-acp vbi crd n2 cst j-vvg; (7) part (DIV2) 653 Page 307
5901 the former is to mutter with a low voyce, as they doe to serpents, to take and kill them: the former is to mutter with a low voice, as they do to Serpents, to take and kill them: dt j vbz p-acp vvb p-acp dt j n1, c-acp pns32 vdb p-acp n2, pc-acp vvi cc vvi pno32: (7) part (DIV2) 653 Page 307
5902 the other is to conjoyne and associate in one, as Witches doe, things most contrary. the other is to conjoin and associate in one, as Witches do, things most contrary. dt n-jn vbz pc-acp vvb cc vvi p-acp pi, c-acp n2 vdb, n2 av-ds j-jn. (7) part (DIV2) 653 Page 307
5903 Conversion to God, is to be allured, bewitched, overcome with the art of heaven, that changeth the heart. Conversion to God, is to be allured, bewitched, overcome with the art of heaven, that changes the heart. n1 p-acp np1, vbz pc-acp vbi vvn, vvn, vvn p-acp dt n1 pp-f n1, cst vvz dt n1. (7) part (DIV2) 653 Page 307
5904 And the Lord made Peter and the Apostles fishers of men. Christ layeth out hooks and lines in the Gospel, Luk. 5.10. to catch men with hope, as fishes are taken. And the Lord made Peter and the Apostles Fishers of men. christ Layeth out hooks and lines in the Gospel, Luk. 5.10. to catch men with hope, as Fish Are taken. cc dt n1 vvd np1 cc dt n2 n2 pp-f n2. np1 vvz av n2 cc n2 p-acp dt n1, np1 crd. pc-acp vvi n2 p-acp n1, c-acp n2 vbr vvn. (7) part (DIV2) 653 Page 307
5905 Christ so condiscendeth to work upon the will, as with art, and unawares the will is taken, christ so condiscendeth to work upon the will, as with art, and unawares the will is taken, np1 av vvz pc-acp vvi p-acp dt n1, c-acp p-acp n1, cc av-j dt n1 vbz vvn, (7) part (DIV2) 653 Page 307
5906 and made sick of love for Christ, and the man intended no such thing; as sicknesse cometh on men beside their knowledge or intention: and made sick of love for christ, and the man intended no such thing; as sickness comes on men beside their knowledge or intention: cc vvd j pp-f n1 p-acp np1, cc dt n1 vvd dx d n1; c-acp n1 vvz p-acp n2 p-acp po32 n1 cc n1: (7) part (DIV2) 653 Page 307
5907 So Christ maketh himselfe and heaven so lovely, and such a proportion and similitude between the soule and his beauty, So christ makes himself and heaven so lovely, and such a proportion and similitude between the soul and his beauty, av np1 vvz px31 cc n1 av j, cc d dt n1 cc n1 p-acp dt n1 cc po31 n1, (7) part (DIV2) 653 Page 307
5908 as hee app•ares most desirable, taking and alluring. Gal. 4.20. I desire to be present among you (saith Paul) and to change my voyce: as he app•ares most desirable, taking and alluring. Gal. 4.20. I desire to be present among you (Says Paul) and to change my voice: c-acp pns31 vvz av-ds j, vvg cc j-vvg. np1 crd. pns11 vvb pc-acp vbi j p-acp pn22 (vvz np1) cc pc-acp vvi po11 n1: (7) part (DIV2) 653 Page 307
5909 I desire not to speak roughly, and with asperity, as I have written; but as a mother speaketh to her children, to allure you. I desire not to speak roughly, and with asperity, as I have written; but as a mother speaks to her children, to allure you. pns11 vvb xx pc-acp vvi av-j, cc p-acp n1, c-acp pns11 vhb vvn; cc-acp c-acp dt n1 vvz p-acp po31 n2, pc-acp vvi pn22. (7) part (DIV2) 653 Page 307
5910 The word of God is an arrow that kills afarre off, and ere yee see it. The word of God is an arrow that kills afar off, and ere ye see it. dt n1 pp-f np1 vbz dt n1 cst vvz av a-acp, cc c-acp pn22 vvb pn31. (7) part (DIV2) 653 Page 307
5911 There is a great difficulty to perswade a man who is in another element, and without the sphere of the Gospels activity; There is a great difficulty to persuade a man who is in Another element, and without the sphere of the Gospels activity; pc-acp vbz dt j n1 pc-acp vvi dt n1 r-crq vbz p-acp j-jn n1, cc p-acp dt n1 pp-f dt ng1 n1; (7) part (DIV2) 653 Page 307
5912 as Christ and the naturall man are in two contrary elements: as christ and the natural man Are in two contrary elements: c-acp np1 cc dt j n1 vbr p-acp crd j-jn n2: (7) part (DIV2) 653 Page 307
5914 or for a man in a ship, or on the bank of the river, to catch a fish swimming in the element of the water. or for a man in a ship, or on the bank of the river, to catch a Fish swimming in the element of the water. cc p-acp dt n1 p-acp dt n1, cc p-acp dt n1 pp-f dt n1, pc-acp vvi dt n1 vvg p-acp dt n1 pp-f dt n1. (7) part (DIV2) 653 Page 307
5915 Christ layes out the wit, the art, and the wiles of free grace to charme the sinner; christ lays out the wit, the art, and the wiles of free grace to charm the sinner; np1 vvz av dt n1, dt n1, cc dt n2 pp-f j n1 pc-acp vvi dt n1; (7) part (DIV2) 653 Page 307
5916 but the sinner stops his eare: there is need of the witch-craft of heaven to doe this. but the sinner stops his ear: there is need of the witchcraft of heaven to do this. cc-acp dt n1 vvz po31 n1: pc-acp vbz n1 pp-f dt n1 pp-f n1 pc-acp vdi d. (7) part (DIV2) 653 Page 307
5917 The love of Christ, and his tongue is a great Inchantresse; Ezek. 16.8. I said unto thee, when thou wast dying in thy bloud, Live. The love of christ, and his tongue is a great Enchantress; Ezekiel 16.8. I said unto thee, when thou wast dying in thy blood, Live. dt n1 pp-f np1, cc po31 n1 vbz dt j n1; np1 crd. pns11 vvd p-acp pno21, c-crq pns21 vbd2s vvg p-acp po21 n1, vvb. (7) part (DIV2) 653 Page 307
5918 3. Christ knoweth how to apply himselfe internally to the will. 3. christ Knoweth how to apply himself internally to the will. crd np1 vvz c-crq pc-acp vvi px31 av-j p-acp dt n1. (7) part (DIV2) 654 Page 307
5919 Suppose one were to perswade a stiffe and inexorable man, and knew what argument would win his heart, hee would use that. Suppose one were to persuade a stiff and inexorable man, and knew what argument would win his heart, he would use that. vvb pi vbdr pc-acp vvi dt j cc j n1, cc vvd r-crq n1 vmd vvi po31 n1, pns31 vmd vvi d. (7) part (DIV2) 654 Page 307
5920 The will is like a great curious engine of a water-work, consisting of an hundred wheels, of which one being moved, it moveth all the ninety nine beside; The will is like a great curious engine of a waterwork, consisting of an hundred wheels, of which one being moved, it moves all the ninety nine beside; dt n1 vbz av-j dt j j n1 pp-f dt n1, vvg pp-f dt crd n2, pp-f r-crq crd vbg vvn, pn31 vvz d dt crd crd p-acp; (7) part (DIV2) 654 Page 307
5921 because this is the Master wheele, that stirreth all the rest. Because this is the Master wheel, that stirs all the rest. c-acp d vbz dt n1 n1, cst vvz d dt n1. (7) part (DIV2) 654 Page 307
5922 Now the Lord knoweth how to reach down his hand to the bottome of the elective faculty, Now the Lord Knoweth how to reach down his hand to the bottom of the elective faculty, av dt n1 vvz c-crq pc-acp vvi a-acp po31 n1 p-acp dt n1 pp-f dt j n1, (7) part (DIV2) 654 Page 307
5923 and that wheele being moved, without more adoe, it drawes all the affections, as subordinate wheels. and that wheel being moved, without more ado, it draws all the affections, as subordinate wheels. cc d n1 vbg vvn, p-acp dc n1, pn31 vvz d dt n2, c-acp j n2. (7) part (DIV2) 654 Page 307
5924 If the key be not so fitted in the work, wards and turnings of it, as to remove the crosse-barre, it cannot open the doore. If the key be not so fitted in the work, wards and turnings of it, as to remove the cross-bar, it cannot open the door. cs dt n1 vbb xx av vvn p-acp dt n1, n2 cc n2-vvg pp-f pn31, c-acp pc-acp vvi dt n1, pn31 vmbx vvi dt n1. (7) part (DIV2) 654 Page 308
5925 Omnipotency of grace is so framed and accommodated by infinite wisdome, as that it can shoot aside the dissenting power, without any violence, and get open the doore. Omnipotency of grace is so framed and accommodated by infinite Wisdom, as that it can shoot aside the dissenting power, without any violence, and get open the door. n1 pp-f n1 vbz av vvn cc vvn p-acp j n1, c-acp cst pn31 vmb vvi av dt vvg n1, p-acp d n1, cc vvi av-j dt n1. (7) part (DIV2) 654 Page 308
5926 If free will be the workmanship of God, as wee must confesse, it is a needlesse arguing of Arminians and Jesuites to say, that free will is essentially a power absolutely loosed from predeterminating Providence; If free will be the workmanship of God, as we must confess, it is a needless arguing of Arminians and Jesuits to say, that free will is essentially a power absolutely loosed from predeterminating Providence; cs j vmb vbi dt n1 pp-f np1, c-acp pns12 vmb vvi, pn31 vbz dt j vvg pp-f njp2 cc np2 pc-acp vvi, cst j n1 vbz av-j dt n1 av-j vvn p-acp vvg n1; (7) part (DIV2) 654 Page 308
5927 so as whatever God doth on the contrary, it may doe, or not doe; it may nill, will, chuse, refuse or suspend its action; so as whatever God does on the contrary, it may do, or not do; it may nill, will, choose, refuse or suspend its actium; av p-acp r-crq np1 vdz p-acp dt n-jn, pn31 vmb vdi, cc xx vdi; pn31 vmb vmb, n1, vvb, vvb cc vvi po31 n1; (7) part (DIV2) 654 Page 308
5928 for such a creature, so absolute, so soveraigne and independent, as hee that made it cannot without violence to nature, turn, move, bow, determine and master it in all its elective power for his own ends, for such a creature, so absolute, so sovereign and independent, as he that made it cannot without violence to nature, turn, move, bow, determine and master it in all its elective power for his own ends, p-acp d dt n1, av j, av j-jn cc j-jn, c-acp pns31 cst vvd pn31 vmbx p-acp n1 p-acp n1, vvb, vvb, n1, vvb cc vvi pn31 p-acp d po31 j n1 p-acp po31 d n2, (7) part (DIV2) 654 Page 308
5929 and as seemeth good to the Potter, for the manifestation of mercy and justice, is to say, Hee that made the free will, cannot have mercy on it; and as seems good to the Potter, for the manifestation of mercy and Justice, is to say, He that made the free will, cannot have mercy on it; cc a-acp vvz j p-acp dt n1, p-acp dt n1 pp-f n1 cc n1, vbz pc-acp vvi, pns31 cst vvd dt j n1, vmbx vhi n1 p-acp pn31; (7) part (DIV2) 654 Page 308
5930 hee that framed the clay-vessel, cannot use it for honour or dishonour, as hee pleaseth; he that framed the clay-vessel, cannot use it for honour or dishonour, as he Pleases; pns31 cst vvd dt n1, vmbx vvi pn31 p-acp n1 cc n1, c-acp pns31 vvz; (7) part (DIV2) 654 Page 308
5931 hee that moulded and created the horologe, and all the pins, pieces and parts, hath not power to turn the wheels as hee pleaseth. he that moulded and created the horologe, and all the pins, Pieces and parts, hath not power to turn the wheels as he Pleases. pns31 cst vvd cc vvn dt n1, cc d dt n2, n2 cc n2, vhz xx n1 pc-acp vvi dt n2 c-acp pns31 vvz. (7) part (DIV2) 654 Page 308
5932 4. Christ in externall meanes accommodates himselfe so, in the revealing of himselfe, as hee thinks good. 1. In accommodating his influence with his word. 2. With externalls of providence. 4. christ in external means accommodates himself so, in the revealing of himself, as he thinks good. 1. In accommodating his influence with his word. 2. With externals of providence. crd np1 p-acp j n2 vvz px31 av, p-acp dt n-vvg pp-f px31, c-acp pns31 vvz j. crd p-acp vvg po31 n1 p-acp po31 n1. crd p-acp n2-j pp-f n1. (7) part (DIV2) 655 Page 308
5933 The breathings of the Holy Ghost goe so along with the word, as the word and the Spirit are united, The breathings of the Holy Ghost go so along with the word, as the word and the Spirit Are united, dt n2-vvg pp-f dt j n1 vvi av a-acp p-acp dt n1, p-acp dt n1 cc dt n1 vbr vvn, (7) part (DIV2) 656 Page 308
5934 as if they were one Agent; as sweet smells are carried through the aire to the nose. as if they were one Agent; as sweet smells Are carried through the air to the nose. c-acp cs pns32 vbdr crd n1; c-acp j n2 vbr vvn p-acp dt n1 p-acp dt n1. (7) part (DIV2) 656 Page 308
5935 The word is the chariot, the vehiculum, the horse; the Spirit the Rider. The word the arrow, the Spirit steeleth and sharpeneth the arrow. The word is the chariot, the vehiculum, the horse; the Spirit the Rider. The word the arrow, the Spirit steeleth and sharpeneth the arrow. dt n1 vbz dt n1, dt fw-la, dt n1; dt n1 dt n1. dt n1 dt n1, dt n1 vvz cc vvz dt n1. (7) part (DIV2) 656 Page 308
5936 The word the sword, the Spirit the steel-mouth and edge that cutteth and divideth asunder the soule and the spirit, the marrow and the joynts, Heb. 4.12. The word the sword, the Spirit the steel-mouth and edge that cutteth and divides asunder the soul and the Spirit, the marrow and the Joints, Hebrew 4.12. dt n1 dt n1, dt n1 dt n1 cc n1 cst vvz cc vvz av dt n1 cc dt n1, dt n1 cc dt n2, np1 crd. (7) part (DIV2) 656 Page 308
5937 It is the same Christ in all his lovelinesse and sweetnesse that is preached in the word, and conveyed to the soule; It is the same christ in all his loveliness and sweetness that is preached in the word, and conveyed to the soul; pn31 vbz dt d np1 p-acp d po31 n1 cc n1 cst vbz vvn p-acp dt n1, cc vvn p-acp dt n1; (7) part (DIV2) 656 Page 308
5938 not God or Christ as abstracted from the word, as Enthusiasts dreame. And though the Preacher adde a Ministeriall spirit to the word, to cause Felix tremble; not God or christ as abstracted from the word, as Enthusiasts dream. And though the Preacher add a Ministerial Spirit to the word, to cause Felix tremble; xx np1 cc np1 c-acp vvn p-acp dt n1, c-acp vvz vvb. cc cs dt n1 vvb dt j-jn n1 p-acp dt n1, p-acp n1 np1 vvb; (7) part (DIV2) 656 Page 308
5939 yet hee is not Master of the saving and converting Spirit. yet he is not Master of the Saving and converting Spirit. av pns31 vbz xx n1 pp-f dt n-vvg cc vvg n1. (7) part (DIV2) 656 Page 308
5940 Golden words, though all Gospel, and honeyed with heaven and glory, planting and watering, without the Spirit are nothing. Golden words, though all Gospel, and honeyed with heaven and glory, planting and watering, without the Spirit Are nothing. j n2, cs d n1, cc j-vvn p-acp n1 cc n1, vvg cc vvg, p-acp dt n1 vbr pix. (7) part (DIV2) 656 Page 308
5941 In externals of providence, God chuseth, 1. Meanes. 2. Time. 3. Disposition. 4. Anticipation of the sinners intention. 5. Fit words. 1. In meanes. In externals of providence, God chooseth, 1. Means. 2. Time. 3. Disposition. 4. Anticipation of the Sinners intention. 5. Fit words. 1. In means. p-acp n2-j pp-f n1, np1 vvz, crd vvz. crd n1. crd n1. crd n1 pp-f dt ng1 n1. crd j n2. crd p-acp n2. (7) part (DIV2) 657 Page 309
5942 God appeares to Moses, acquainted with mountaines, and woods, in a bush which burnt with fire; God appears to Moses, acquainted with Mountains, and woods, in a bush which burned with fire; np1 vvz p-acp np1, vvn p-acp n2, cc n2, p-acp dt n1 r-crq vvd p-acp n1; (7) part (DIV2) 658 Page 309
5943 to the Wisemen, skilled in the motions of the heaven, in a new starre; to Peter a fisher, in a draught of fishes. to the Wise men, skilled in the motions of the heaven, in a new star; to Peter a fisher, in a draught of Fish. p-acp dt n2, vvn p-acp dt n2 pp-f dt n1, p-acp dt j n1; pc-acp np1 dt n1, p-acp dt n1 pp-f n2. (7) part (DIV2) 658 Page 309
5944 2. He setteth a time, and takes the sinner in his month, Jer. 2.24. In his time of love. Ezech. 16.8. When he is ripe, like the first ripe in the figge-tree, Hos. 9.10. 3. Often he chuseth in the furnace, Hos. 5. Last verse, I will returne to my place. 2. He sets a time, and Takes the sinner in his Monn, Jer. 2.24. In his time of love. Ezekiel 16.8. When he is ripe, like the First ripe in the Fig tree, Hos. 9.10. 3. Often he chooseth in the furnace, Hos. 5. Last verse, I will return to my place. crd pns31 vvz dt n1, cc vvz dt n1 p-acp po31 n1, np1 crd. p-acp po31 n1 pp-f n1. np1 crd. c-crq pns31 vbz j, av-j dt ord vvi p-acp dt n1, np1 crd. crd av pns31 vvz p-acp dt n1, np1 crd ord n1, pns11 vmb vvi p-acp po11 n1. (7) part (DIV2) 659 Page 309
5945 Hebrew, till they make defection, or be guilty ; Hebrew, till they make defection, or be guilty; njp, c-acp pns32 vvb n1, cc vbi j; (7) part (DIV2) 660 Page 309
5946 for the most part, man is not guilty in his owne eyes, while hee bee as Manasseh was in the bryars; for the most part, man is not guilty in his own eyes, while he be as Manasses was in the briars; p-acp dt av-ds n1, n1 vbz xx j p-acp po31 d n2, cs pns31 vbb p-acp np1 vbds p-acp dt n2; (7) part (DIV2) 660 Page 309
5947 the fire melting the silver portrait of a horse causes it losse the figure of head, feet, leggs, the fire melting the silver portrait of a horse Causes it loss the figure of head, feet, legs, dt n1 vvg dt n1 n1 pp-f dt n1 vvz pn31 n1 dt n1 pp-f n1, n2, n2, (7) part (DIV2) 660 Page 309
5948 and turnes all in liquid white water, and then the metall is ready to receive a farre other shape, of a man, and turns all in liquid white water, and then the metal is ready to receive a Far other shape, of a man, cc vvz d p-acp j-jn j-jn n1, cc av dt n1 vbz j pc-acp vvi dt j j-jn n1, pp-f dt n1, (7) part (DIV2) 660 Page 309
5949 or any other thing, the man is ductill, and bowable, and •npartiall, when God seales and stamps the rodd; or any other thing, the man is ductill, and bowable, and •npartiall, when God Seals and stamps the rod; cc d j-jn n1, dt n1 vbz av, cc j, cc j, c-crq np1 n2 cc vvz dt n1; (7) part (DIV2) 660 Page 309
5950 he is not so wedded to himselfe as before; he is not so wedded to himself as before; pns31 vbz xx av vvn p-acp px31 p-acp p-acp; (7) part (DIV2) 660 Page 309
5951 it may be also, that mercies, and great deliverances, and favours, melt the man, and bring him to some gracious capacity to be wrought on by Christ. it may be also, that Mercies, and great Deliverances, and favours, melt the man, and bring him to Some gracious capacity to be wrought on by christ. pn31 vmb vbi av, cst n2, cc j n2, cc n2, vvb dt n1, cc vvi pno31 p-acp d j n1 pc-acp vbi vvn a-acp p-acp np1. (7) part (DIV2) 660 Page 309
5952 4. Christ anticipates the current of the heart and intention. When Saul is on a banquet of blood, Christ out-runnes him, and turnes him; 4. christ anticipates the current of the heart and intention. When Saul is on a banquet of blood, christ outruns him, and turns him; crd np1 vvz dt n1 pp-f dt n1 cc n1. c-crq np1 vbz p-acp dt n1 pp-f n1, np1 j pno31, cc vvz pno31; (7) part (DIV2) 661 Page 309
5953 all men are converted, contrary to their intentions, thousands are in a channell and current of high provocations, all men Are converted, contrary to their intentions, thousands Are in a channel and current of high provocations, d n2 vbr vvn, j-jn p-acp po32 n2, crd vbr p-acp dt n1 cc n1 pp-f j n2, (7) part (DIV2) 661 Page 309
5954 and they are in the fury of swelling over the banks, and Christ gets before them, to turne the current to another channell. and they Are in the fury of swelling over the banks, and christ gets before them, to turn the current to Another channel. cc pns32 vbr p-acp dt n1 pp-f vvg p-acp dt n2, cc np1 vvz p-acp pno32, pc-acp vvi dt n1 p-acp j-jn n1. (7) part (DIV2) 661 Page 309
5955 Christ is swift, and they are all chased men that are converted. Sure, Mathew that morning he came to the receipt of custome, minded nothing, but money, christ is swift, and they Are all chased men that Are converted. Sure, Matthew that morning he Come to the receipt of custom, minded nothing, but money, np1 vbz j, cc pns32 vbr d vvn n2 cst vbr vvn. j, np1 d n1 pns31 vvd p-acp dt n1 pp-f n1, vvd pix, cc-acp n1, (7) part (DIV2) 661 Page 309
5956 and his count book, and had not a forset purpose of Christ ; and because, intentions, purposes, counsels, are as it were, essentiall to rationall men, as men, and his count book, and had not a forset purpose of christ; and Because, intentions, Purposes, Counsels, Are as it were, essential to rational men, as men, cc po31 n1 n1, cc vhd xx dt j-jn n1 pp-f np1; cc c-acp, n2, n2, n2, vbr p-acp pn31 vbdr, j p-acp j n2, c-acp n2, (7) part (DIV2) 661 Page 309
5957 and the refined'st acts of reason, and their noblest, and most Angel-like works; and Christ catcheth sinners contrary to their intentions; and the refinedest acts of reason, and their Noblest, and most Angel-like works; and christ Catches Sinners contrary to their intentions; cc dt js-vvn n2 pp-f n1, cc po32 js, cc av-ds av-j vvz; cc np1 vvz n2 j-jn p-acp po32 n2; (7) part (DIV2) 661 Page 309
5958 and in this sense, saves the sinner, blesses him, and gives him Christ, and heaven, against his will, and in this sense, saves the sinner, Blesses him, and gives him christ, and heaven, against his will, cc p-acp d n1, vvz dt n1, vvz pno31, cc vvz pno31 np1, cc n1, p-acp po31 n1, (7) part (DIV2) 661 Page 309
5959 whether he will or not, that is, whether he spiritually will or no ▪ or whether he savingly intend his owne conversion, or not. whither he will or not, that is, whither he spiritually will or no ▪ or whither he savingly intend his own conversion, or not. cs pns31 vmb cc xx, cst vbz, cs pns31 av-j n1 cc dx ▪ cc cs pns31 av-vvg vvb po31 d n1, cc xx. (7) part (DIV2) 661 Page 310
5960 5. There is one golden word, (and God is in the word) one good word that is fit, and dexterous, hic & nunc, Prov. 25.11. A word fitly spoken, Heb. a word spoken on his wheeles, is like apples of gold in pictures of silver. 5. There is one golden word, (and God is in the word) one good word that is fit, and dexterous, hic & nunc, Curae 25.11. A word fitly spoken, Hebrew a word spoken on his wheels, is like Apples of gold in pictures of silver. crd pc-acp vbz pi j n1, (cc np1 vbz p-acp dt n1) crd j n1 cst vbz j, cc j, fw-la cc fw-la, np1 crd. dt n1 av-j vvn, np1 dt n1 vvn p-acp po31 n2, vbz j n2 pp-f n1 p-acp n2 pp-f n1. (7) part (DIV2) 662 Page 310
5961 Sure Christs words to a sinner ripe for conversion, moves on wheeles, that is, in such order, as two wheeles in one cart, they answer most friendly one to another in their motion, Sure Christ words to a sinner ripe for conversion, moves on wheels, that is, in such order, as two wheels in one cart, they answer most friendly one to Another in their motion, av-j npg1 n2 p-acp dt n1 j p-acp n1, vvz p-acp n2, cst vbz, p-acp d n1, p-acp crd n2 p-acp crd n1, pns32 vvb av-ds j pi p-acp j-jn p-acp po32 n1, (7) part (DIV2) 662 Page 310
5962 because Christ observeth due circumstances, of time, place, person, congruency with the will and disposition; As Hos. 2.14. and Salomons Ecoles. 12.10. The Preacher sought to find out acceptable words, Hebr. words of will, or of good will ; Because christ observeth due Circumstances, of time, place, person, congruency with the will and disposition; As Hos. 2.14. and Solomon's Ecoles. 12.10. The Preacher sought to find out acceptable words, Hebrew words of will, or of good will; c-acp np1 vvz j-jn n2, pp-f n1, n1, n1, n1 p-acp dt n1 cc n1; c-acp np1 crd. cc np1 npg1. crd. dt n1 vvd pc-acp vvi av j n2, np1 n2 pp-f n1, cc pp-f j n1; (7) part (DIV2) 662 Page 310
5963 Christ was greater then Salomon, and is a higher Preacher then he, and seeks out words to the heart, that burns the heart, Luk. 24.32. Sure, there is more of heaven, more life, and fire, in these words to Mathew, Follow me ; and to dying Jerusalem, Live ; christ was greater then Solomon, and is a higher Preacher then he, and seeks out words to the heart, that burns the heart, Luk. 24.32. Sure, there is more of heaven, more life, and fire, in these words to Matthew, Follow me; and to dying Jerusalem, Live; np1 vbds jc cs np1, cc vbz dt jc n1 cs pns31, cc vvz av n2 p-acp dt n1, cst vvz dt n1, np1 crd. j, pc-acp vbz dc pp-f n1, dc n1, cc n1, p-acp d n2 p-acp np1, vvb pno11; cc p-acp j-vvg np1, vvb; (7) part (DIV2) 662 Page 310
5964 then in ordinary words, the Hebrews call vaine words. Esai 36.5. A word of lips. Prov. 14.23. NONLATINALPHABET these be words of winde, that are empty, and have no fruit; then in ordinary words, the Hebrews call vain words. Isaiah 36.5. A word of lips. Curae 14.23. these be words of wind, that Are empty, and have no fruit; av p-acp j n2, dt njp2 vvb j n2. np1 crd. dt n1 pp-f n2. np1 crd. d vbb n2 pp-f n1, cst vbr j, cc vhb dx n1; (7) part (DIV2) 662 Page 310
5965 the words of the Lord fitted for converting, are words of the heart, and words of power which want not the effect, they are words fit for the heart, Esai 40.2. Hos. 2.14. Such words as teach the heart, Esai 54.13. Joh. 6.45. the words of the Lord fitted for converting, Are words of the heart, and words of power which want not the Effect, they Are words fit for the heart, Isaiah 40.2. Hos. 2.14. Such words as teach the heart, Isaiah 54.13. John 6.45. dt n2 pp-f dt n1 vvn p-acp vvg, vbr n2 pp-f dt n1, cc n2 pp-f n1 r-crq vvb xx dt n1, pns32 vbr n2 j p-acp dt n1, np1 crd. np1 crd. d n2 c-acp vvb dt n1, np1 crd. np1 crd. (7) part (DIV2) 662 Page 310
5966 there is an uncreated word sutable for the heart, that goes along with the word spoken, there is an uncreated word suitable for the heart, that Goes along with the word spoken, pc-acp vbz dt j n1 j p-acp dt n1, cst vvz a-acp p-acp dt n1 vvn, (7) part (DIV2) 662 Page 310
5967 and that meets with all the byases, turnings, and contradictions of the heart, and takes the man; and that meets with all the byases, turnings, and contradictions of the heart, and Takes the man; cc d vvz p-acp d dt n2, n2-vvg, cc n2 pp-f dt n1, cc vvz dt n1; (7) part (DIV2) 662 Page 310
5968 and no word, but that onely can doe the businesse, there is a word that is with child of love; and no word, but that only can do the business, there is a word that is with child of love; cc dx n1, cc-acp cst av-j vmb vdi dt n1, pc-acp vbz dt n1 cst vbz p-acp n1 pp-f n1; (7) part (DIV2) 662 Page 310
5969 a word commeth from God, and its a coale from the Altar, that is before the Lords throne, a word comes from God, and its a coal from the Altar, that is before the lords throne, dt n1 vvz p-acp np1, cc pn31|vbz dt n1 p-acp dt n1, cst vbz p-acp dt n2 n1, (7) part (DIV2) 662 Page 310
5970 and it fires up all yron locks in the soule, that the will must yeeld. and it fires up all iron locks in the soul, that the will must yield. cc pn31 vvz a-acp d n1 vvz p-acp dt n1, cst dt n1 vmb vvi. (7) part (DIV2) 662 Page 310
5971 The woman of Samaria, heareth but these words, I am he that talketh with thee, and her will is burnt with a strong necessity of love; The woman of Samaria, hears but these words, I am he that talketh with thee, and her will is burned with a strong necessity of love; dt n1 pp-f np1, vvz p-acp d n2, pns11 vbm pns31 cst vvz p-acp pno21, cc po31 n1 vbz vvn p-acp dt j n1 pp-f n1; (7) part (DIV2) 662 Page 310
5972 shee must leave her water-pot, and for joy, goe and tell tydings in the Citie, Come and see, I have found the Messiah. she must leave her waterpot, and for joy, go and tell tidings in the city, Come and see, I have found the Messiah. pns31 vmb vvi po31 n1, cc p-acp n1, vvb cc vvi n2 p-acp dt n1, vvb cc vvi, pns11 vhb vvn dt np1. (7) part (DIV2) 662 Page 310
5973 Christ maketh a short preaching to Magdalen, and in his owne way sayeth, but, Mary ; and Christ himselfe is in that word, her will is fettered with love. christ makes a short preaching to Magdalen, and in his own Way Saith, but, Marry; and christ himself is in that word, her will is fettered with love. np1 vvz dt j vvg p-acp np1, cc p-acp po31 d n1 vvz, cc-acp, uh; cc np1 px31 vbz p-acp d n1, po31 n1 vbz vvn p-acp n1. (7) part (DIV2) 662 Page 310
5974 Peter makes a Sermon, Acts 2. and there bee such coales of Paradice in his words, that three thousand hearts must be captives to Christ, and cry, what shall we doe to bee saved? Every key is not proportioned to every lock, Peter makes a Sermon, Acts 2. and there be such coals of Paradise in his words, that three thousand hearts must be captives to christ, and cry, what shall we do to be saved? Every key is not proportioned to every lock, np1 vvz dt n1, n2 crd cc a-acp vbb d n2 pp-f n1 p-acp po31 n2, cst crd crd n2 vmb vbi n2-jn p-acp np1, cc n1, r-crq vmb pns12 vdi pc-acp vbi vvn? d n1 vbz xx vvn p-acp d n1, (7) part (DIV2) 662 Page 311
5975 nor every word fit to open the heart. nor every word fit to open the heart. ccx d n1 j pc-acp vvi dt n1. (7) part (DIV2) 662 Page 311
5976 But though Christ speake to men in the Grammar of their owne heart and calling, I am farre from defending the congruous vocation of Jesuits, once maintained by Arminius, and his disciples, at the conference at Hage ; But though christ speak to men in the Grammar of their own heart and calling, I am Far from defending the congruous vocation of Jesuits, once maintained by Arminius, and his Disciples, At the conference At Hage; cc-acp cs np1 vvb p-acp n2 p-acp dt n1 pp-f po32 d n1 cc n1, pns11 vbm av-j p-acp vvg dt j n1 pp-f np2, a-acp vvn p-acp np1, cc po31 n2, p-acp dt n1 p-acp np1; (7) part (DIV2) 663 Page 311
5977 but now, for shame, forsaken by Arminians. For the Jesuits take this way; asking the Question. but now, for shame, forsaken by Arminians. For the Jesuits take this Way; asking the Question. cc-acp av, p-acp n1, vvn p-acp njp2. p-acp dt np2 vvi d n1; vvg dt n1. (7) part (DIV2) 663 Page 311
5978 How commeth it to passe, that of two men equally called, and drawen to Christ, and as they dreame (but it is but a dreame) affected and instructed with habituall and prevening grace of foure degrees; How comes it to pass, that of two men equally called, and drawn to christ, and as they dream (but it is but a dream) affected and instructed with habitual and prevening grace of foure Degrees; q-crq vvz pn31 pc-acp vvi, cst pp-f crd n2 av-jn vvn, cc vvn p-acp np1, cc c-acp pns32 vvb (p-acp pn31 vbz p-acp dt n1) vvd cc vvn p-acp j cc j-vvg n1 pp-f crd n2; (7) part (DIV2) 663 Page 311
5979 the one man beleeves, and is converted; the one man believes, and is converted; dt crd n1 vvz, cc vbz vvn; (7) part (DIV2) 663 Page 311
5980 the other beleeves not, but resists the calling of God. They answer, Christ calleth, and draweth the one man, the other believes not, but resists the calling of God. They answer, christ calls, and draws the one man, dt n-jn vvz xx, cc-acp vvz dt n-vvg pp-f np1. pns32 vvb, np1 vvz, cc vvz dt crd n1, (7) part (DIV2) 663 Page 311
5981 when he foresees he is better disposed, and shall obey; when he foresees he is better disposed, and shall obey; c-crq pns31 vvz pns31 vbz jc vvn, cc vmb vvi; (7) part (DIV2) 663 Page 311
5982 as his free will being in good blood, after sleep, and a good banquet, and fitter to weigh reasons, as his free will being in good blood, After sleep, and a good banquet, and fitter to weigh Reasons, c-acp po31 j n1 vbg p-acp j n1, p-acp n1, cc dt j n1, cc jc pc-acp vvi n2, (7) part (DIV2) 663 Page 311
5983 and compare the way of godlinesse with the other way: and compare the Way of godliness with the other Way: cc vvi dt n1 pp-f n1 p-acp dt j-jn n1: (7) part (DIV2) 663 Page 311
5984 and he calleth the other, though both in regard of grace and nature, equall to him that is converted, and he calls the other, though both in regard of grace and nature, equal to him that is converted, cc pns31 vvz dt j-jn, cs d p-acp n1 pp-f n1 cc n1, j-jn p-acp pno31 cst vbz vvn, (7) part (DIV2) 663 Page 311
5985 when he foresees he is in that order of providence, and accidentall indisposition, of sadnesse, sleepinesse, hunger, when he foresees he is in that order of providence, and accidental indisposition, of sadness, sleepiness, hunger, c-crq pns31 vvz pns31 vbz p-acp d n1 pp-f n1, cc j n1, pp-f n1, n1, n1, (7) part (DIV2) 663 Page 311
5986 and extrinsecall dispositions of minde, that he shall certainely resist, and both these callings, are ordered and regulated by the two absolute decrees of Election and Reprobation, from eternity. and extrinsical dispositions of mind, that he shall Certainly resist, and both these callings, Are ordered and regulated by the two absolute decrees of Election and Reprobation, from eternity. cc vvi n2 pp-f n1, cst pns31 vmb av-j vvi, cc d d n2, vbr vvn cc vvn p-acp dt crd j n2 pp-f n1 cc n1, p-acp n1. (7) part (DIV2) 663 Page 311
6025 and he spreads the skirts of his love over Jerusalem at the worst, Ezek. 16.6.8. and he spreads the skirts of his love over Jerusalem At the worst, Ezekiel 16.6.8. cc pns31 vvz dt n2 pp-f po31 n1 p-acp np1 p-acp dt js, np1 crd. (7) part (DIV2) 667 Page 313
5987 The Arminians answer right downe, the one is converted, because he wills, and consents; whereas he might, if it pleased him, dissent and refuse the calling of God ; The Arminians answer right down, the one is converted, Because he wills, and consents; whereas he might, if it pleased him, dissent and refuse the calling of God; dt njp2 vvi av-jn a-acp, dt pi vbz vvn, c-acp pns31 vvz, cc n2; cs pns31 vmd, cs pn31 vvd pno31, n1 cc vvi dt n-vvg pp-f np1; (7) part (DIV2) 664 Page 311
5988 and the other is not converted, because he will not be converted but refuses, whereas he hath as much grace as the other, and the other is not converted, Because he will not be converted but refuses, whereas he hath as much grace as the other, cc dt n-jn vbz xx vvn, c-acp pns31 vmb xx vbi vvn cc-acp vvz, cs pns31 vhz p-acp d n1 p-acp dt n-jn, (7) part (DIV2) 664 Page 311
5989 and may, if he will, draw the actuall co-operaton of grace (the habituall he hath equally, in as large a measure as the other) and be converted, and beleeve; and may, if he will, draw the actual co-operaton of grace (the habitual he hath equally, in as large a measure as the other) and be converted, and believe; cc vmb, cs pns31 vmb, vvb dt j j pp-f n1 (dt j pns31 vhz av-jn, p-acp c-acp j dt n1 p-acp dt n-jn) cc vbi vvn, cc vvi; (7) part (DIV2) 664 Page 311
5990 nor is there any cause of this disparity in the man converted, and the man not converted in God, in his decree, in his free grace, nor is there any cause of this disparity in the man converted, and the man not converted in God, in his Decree, in his free grace, ccx vbz pc-acp d n1 pp-f d n1 p-acp dt n1 vvn, cc dt n1 xx vvn p-acp np1, p-acp po31 n1, p-acp po31 j n1, (7) part (DIV2) 664 Page 311
5991 but in the wil of the one, and the not-willing of the other. but in the will of the one, and the not-willing of the other. cc-acp p-acp dt n1 pp-f dt crd, cc dt j pp-f dt j-jn. (7) part (DIV2) 664 Page 311
5992 Our Divines say, 1. There never were two men equall in all degrees, as touching the measure and ounces of habituall saving internall grace; Our Divines say, 1. There never were two men equal in all Degrees, as touching the measure and ounces of habitual Saving internal grace; po12 n2-jn vvb, crd a-acp av vbdr crd n2 j-jn p-acp d n2, c-acp vvg dt n1 cc n2 pp-f j vvg j n1; (7) part (DIV2) 665 Page 311
5993 yea, that the never converted man had never any such grace. yea, that the never converted man had never any such grace. uh, cst dt av-x vvn n1 vhd av-x d d n1. (7) part (DIV2) 665 Page 311
5994 2. That the culpable and morall cause, why the one is not converted rather then the other, is his actuall resistance, 2. That the culpable and moral cause, why the one is not converted rather then the other, is his actual resistance, crd cst dt j cc j n1, q-crq dt pi vbz xx vvn av av dt n-jn, vbz po31 j n1, (7) part (DIV2) 666 Page 311
5995 and corruption of nature, never cured by saving grace, but the adequate, Physicall, and onely separating cause, is 1. The decree of free election drawing the one effectually, not the other. 2. Habituall saving grace, seconded with the Lords efficacious actuall working in the one, and corruption of nature, never cured by Saving grace, but the adequate, Physical, and only separating cause, is 1. The Decree of free election drawing the one effectually, not the other. 2. Habitual Saving grace, seconded with the lords efficacious actual working in the one, cc n1 pp-f n1, av-x vvn p-acp vvg n1, cc-acp dt j, j, cc j n-vvg n1, vbz crd dt n1 pp-f j n1 vvg dt pi av-j, xx dt j-jn. crd j vvg n1, vvn p-acp dt n2 j j n-vvg p-acp dt pi, (7) part (DIV2) 666 Page 312
5996 and the Lords denying of habituall and actuall grace to the other; and the lords denying of habitual and actual grace to the other; cc dt n2 vvg pp-f j cc j n1 p-acp dt j-jn; (7) part (DIV2) 666 Page 312
5997 not because the will of the creature casts the ballance, but because the Lord hath mercie on the one, not Because the will of the creature Cast the balance, but Because the Lord hath mercy on the one, xx p-acp dt n1 pp-f dt n1 vvz dt n1, cc-acp c-acp dt n1 vhz n1 p-acp dt crd, (7) part (DIV2) 666 Page 312
5998 because he will, and leaves the other to his owne hardnesse, because he will, and that the separting cause is not from the running, willing, Because he will, and leaves the other to his own hardness, Because he will, and that the separting cause is not from the running, willing, c-acp pns31 vmb, cc vvz dt j-jn p-acp po31 d n1, c-acp pns31 vmb, cc d dt j-vvg n1 vbz xx p-acp dt j-vvg, j-vvg, (7) part (DIV2) 666 Page 312
5999 and sweating of the one, and the not-running, and not-willing of the other; but from the free unhired, independent absolute grace of Christ. and sweating of the one, and the not-running, and not-willing of the other; but from the free unhired, independent absolute grace of christ. cc vvg pp-f dt crd, cc dt j, cc j pp-f dt j-jn; cc-acp p-acp dt j vvn, j-jn j n1 pp-f np1. (7) part (DIV2) 666 Page 312
6000 But the Jesuites congruous calling we utterly reject. 1. Because this is the Pelagian way, sacrilegiously robbing the grace of God, But the Jesuits congruous calling we utterly reject. 1. Because this is the Pelagian Way, sacrilegiously robbing the grace of God, p-acp dt np2 j n1 pns12 av-j vvb. crd p-acp d vbz dt jp n1, av-j vvg dt n1 pp-f np1, (7) part (DIV2) 667 Page 312
6001 for the Lord fore-seeth this man placed in such circumstances and course of providence will beleeve, the other will not, for the Lord Foreseeth this man placed in such Circumstances and course of providence will believe, the other will not, p-acp dt n1 j d n1 vvn p-acp d n2 cc n1 pp-f n1 vmb vvi, dt n-jn vmb xx, (7) part (DIV2) 667 Page 312
6002 because he will do so, and the other will not do so; and both the placing of the one in such an opportunity, and his willing beleeving, Because he will do so, and the other will not do so; and both the placing of the one in such an opportunity, and his willing believing, c-acp pns31 vmb vdi av, cc dt n-jn vmb xx vdi av; cc d dt n-vvg pp-f dt crd p-acp d dt n1, cc po31 j j-vvg, (7) part (DIV2) 667 Page 312
6003 and the other mans nilling not beleeving is in order before the fore-knowledge and far more before the decree of God and his actuall grace, and the other men nilling not believing is in order before the foreknowledge and Far more before the Decree of God and his actual grace, cc dt j-jn ng1 n1 xx vvg vbz p-acp n1 p-acp dt n1 cc av-j av-dc p-acp dt n1 pp-f np1 cc po31 j n1, (7) part (DIV2) 667 Page 312
6004 and therefore free-will is the cause why the one is converted, not the other, for both had equall habituall grace, and Therefore freewill is the cause why the one is converted, not the other, for both had equal habitual grace, cc av n1 vbz dt n1 c-crq dt pi vbz vvn, xx dt n-jn, c-acp d vhd j-jn j n1, (7) part (DIV2) 667 Page 312
6005 and the one is not to give thanks for his conversion comparatively, more then the non-converted, and the one is not to give thanks for his conversion comparatively, more then the non-converted, cc dt crd vbz xx pc-acp vvi n2 p-acp po31 n1 av-j, av-dc cs dt j, (7) part (DIV2) 667 Page 312
6006 but to thank his owne free-will. 2. The object of their fancy of their new middle science, is a foreseen providence, of the conversion of all that are willing to be converted, but to thank his own freewill. 2. The Object of their fancy of their new middle science, is a foreseen providence, of the conversion of all that Are willing to be converted, cc-acp pc-acp vvi po31 d n1. crd dt n1 pp-f po32 n1 pp-f po32 j j-jn n1, vbz dt vvn n1, pp-f dt n1 pp-f d cst vbr j pc-acp vbi vvn, (7) part (DIV2) 667 Page 312
6007 and voluntary perseverance in grace, and the non-conversion and finall impenitency of all the wicked that are willing to refuse Christ, and voluntary perseverance in grace, and the nonconversion and final impenitency of all the wicked that Are willing to refuse christ, cc j-jn n1 p-acp n1, cc dt n1 cc j n1 pp-f d dt j cst vbr j pc-acp vvi np1, (7) part (DIV2) 667 Page 312
6008 and these two goe before the prescience, before the decrees of election and reprobation, so as God is necessitated to chuse these and no other; and these two go before the prescience, before the decrees of election and reprobation, so as God is necessitated to choose these and no other; cc d crd vvi p-acp dt n1, p-acp dt n2 pp-f n1 cc n1, av c-acp np1 vbz vvn pc-acp vvi d cc dx n-jn; (7) part (DIV2) 667 Page 312
6009 and to passe by these, and no other what ever hath a future being before any decree of God cannot by any decree be altered or otherwise disposed of then it is to be: and to pass by these, and no other what ever hath a future being before any Decree of God cannot by any Decree be altered or otherwise disposed of then it is to be: cc pc-acp vvi p-acp d, cc dx n-jn r-crq av vhz dt j-jn vbg p-acp d n1 pp-f np1 vmbx p-acp d n1 vbi vvn cc av vvn pp-f av pn31 vbz pc-acp vbi: (7) part (DIV2) 667 Page 312
6010 So the Lord in all things decreed, and that come to passe contingently, must have nothing but an after-consent, So the Lord in all things decreed, and that come to pass contingently, must have nothing but an after-consent, av dt n1 p-acp d n2 vvn, cc d vvb pc-acp vvi av-j, vmb vhi pix cc-acp dt n1, (7) part (DIV2) 667 Page 312
6011 and an after-will to approve them, when they were now all future before his decree; and an after-will to approve them, when they were now all future before his Decree; cc dt j pc-acp vvi pno32, c-crq pns32 vbdr av d j-jn p-acp po31 n1; (7) part (DIV2) 667 Page 312
6012 this is to spoile God of all free will, free decrees, liberty and soveraignty in his decrees, this is to spoil God of all free will, free decrees, liberty and sovereignty in his decrees, d vbz pc-acp vvi np1 pp-f d j n1, j n2, n1 cc n1 p-acp po31 n2, (7) part (DIV2) 667 Page 312
6013 and that mens free will may be free and Independent, to lay Gods freedome of Election and Reprobation under the creatures feet. 3. Jesuites dream that Christ cannot conquer the will to a free consent, and that men's free will may be free and Independent, to lay God's freedom of Election and Reprobation under the creatures feet. 3. Jesuits dream that christ cannot conquer the will to a free consent, cc d ng2 j n1 vmb vbi j cc j-jn, pc-acp vvi npg1 n1 pp-f n1 cc n1 p-acp dt n2 n2. crd np2 vvi cst np1 vmbx vvi dt n1 p-acp dt j n1, (7) part (DIV2) 667 Page 313
6014 except he lie in wait to catch the man when he hath been at a fat banquet after cups, hath slept well, is merry, except he lie in wait to catch the man when he hath been At a fat banquet After cups, hath slept well, is merry, c-acp pns31 vvb p-acp vvi pc-acp vvi dt n1 c-crq pns31 vhz vbn p-acp dt j n1 p-acp n2, vhz vvn av, vbz j, (7) part (DIV2) 667 Page 313
6015 and when he sees the man is in a good blood, then he drawes and invites and so catches the man; and when he sees the man is in a good blood, then he draws and invites and so Catches the man; cc c-crq pns31 vvz dt n1 vbz p-acp dt j n1, cs pns31 vvz cc vvz cc av vvz dt n1; (7) part (DIV2) 667 Page 313
6016 and when he seeth the reprobate in a contrary ill blood, though he seriously will and intend their salvation, and when he sees the Reprobate in a contrary ill blood, though he seriously will and intend their salvation, cc c-crq pns31 vvz dt j-jn p-acp dt n-jn j-jn n1, cs pns31 av-j n1 cc vvi po32 n1, (7) part (DIV2) 667 Page 313
6017 and gave his son to die for them, yet then he draws, when he foresees they by the dominion of free-will shall refuse, and gave his son to die for them, yet then he draws, when he foresees they by the dominion of freewill shall refuse, cc vvd po31 n1 pc-acp vvi p-acp pno32, av cs pns31 vvz, c-crq pns31 vvz pno32 p-acp dt n1 pp-f n1 vmb vvi, (7) part (DIV2) 667 Page 313
6018 and he drawes neither after, nor before, but at the time when he knowes free will is under such an ill houre, and he draws neither After, nor before, but At the time when he knows free will is under such an ill hour, cc pns31 vvz av-dx c-acp, ccx a-acp, cc-acp p-acp dt n1 c-crq pns31 vvz j n1 vbz p-acp d dt j-jn n1, (7) part (DIV2) 667 Page 313
6019 as it freely came under, without any act of Gods providence and free decree, and in the which the called and drawn man shall certainly spit on Christ, as it freely Come under, without any act of God's providence and free Decree, and in the which the called and drawn man shall Certainly spit on christ, c-acp pn31 av-j vvd p-acp, p-acp d n1 pp-f npg1 n1 cc j n1, cc p-acp dt r-crq dt vvn cc vvn n1 vmb av-j vvi p-acp np1, (7) part (DIV2) 667 Page 313
6020 and resist the calling of God. But this resolves heaven and hell, salvation and damnation, into such good or ill humours, and resist the calling of God. But this resolves heaven and hell, salvation and damnation, into such good or ill humours, cc vvi dt n-vvg pp-f np1. p-acp d vvz n1 cc n1, n1 cc n1, p-acp d j cc j-jn n2, (7) part (DIV2) 667 Page 313
6021 and orders of providence, as a banquet, no banquet, a crabbed disposition, or a merrie; and order of providence, as a banquet, no banquet, a crabbed disposition, or a merry; cc n2 pp-f n1, c-acp dt n1, dx n1, dt j n1, cc dt j; (7) part (DIV2) 667 Page 313
6022 whereas grace, which by an omnipotent and insuperable power removes the stony heart, can more easily remove these humours and win the consent, whereas grace, which by an omnipotent and insuperable power removes the stony heart, can more Easily remove these humours and win the consent, cs n1, r-crq p-acp dt j cc j n1 vvz dt j n1, vmb av-dc av-j vvi d n2 cc vvi dt n1, (7) part (DIV2) 667 Page 313
6023 when the man is decreed for glory, and besides that all men unconverted and in their own Element of corrupt nature are ill to speak to, when the man is decreed for glory, and beside that all men unconverted and in their own Element of corrupt nature Are ill to speak to, c-crq dt n1 vbz vvn p-acp n1, cc p-acp cst d n2 vvn cc p-acp po32 d n1 pp-f j n1 vbr av-jn pc-acp vvi p-acp, (7) part (DIV2) 667 Page 313
6024 and in a sinfull blood of resisting, except Christ tread upon their iron neck and subdue it, and in a sinful blood of resisting, except christ tread upon their iron neck and subdue it, cc p-acp dt j n1 pp-f vvg, c-acp np1 vvi p-acp po32 n1 n1 cc vvi pn31, (7) part (DIV2) 667 Page 313
6026 Scripture is silent of such a manner of drawing, and the grace of Christ and his decree lyes under no such hazard or lotterie, Scripture is silent of such a manner of drawing, and the grace of christ and his Decree lies under no such hazard or lottery, np1 vbz j pp-f d dt n1 pp-f vvg, cc dt n1 pp-f np1 cc po31 n1 vvz p-acp dx d n1 cc n1, (7) part (DIV2) 667 Page 313
6027 as such imaginary dispositions o• good humours, thousands being brought in to Christ in chaines, in saddest afflictions: as such imaginary dispositions o• good humours, thousands being brought in to christ in chains, in Saddest afflictions: c-acp d j n2 n1 j n2, crd vbg vvn p-acp p-acp np1 p-acp n2, p-acp js n2: (7) part (DIV2) 667 Page 313
6028 Nor is grace being a plant of heaven, a flower that grows out of such clay ground. Nor is grace being a plant of heaven, a flower that grows out of such clay ground. ccx vbz n1 vbg dt n1 pp-f n1, dt n1 cst vvz av pp-f d n1 n1. (7) part (DIV2) 667 Page 313
6029 Asser. 7. Christ drawes by such a power (and this is the last point in the drawing) That it is not in the power of man to resist him. Asher 7. christ draws by such a power (and this is the last point in the drawing) That it is not in the power of man to resist him. np1 crd np1 vvz p-acp d dt n1 (cc d vbz dt ord n1 p-acp dt vvg) cst pn31 vbz xx p-acp dt n1 pp-f n1 pc-acp vvi pno31. (7) part (DIV2) 668 Page 313
6030 1. He drawes by the pull of that same arme and power by which he commanded light to shine out of darknesse, 2 Cor. 4.6. 1. He draws by the pull of that same arm and power by which he commanded Light to shine out of darkness, 2 Cor. 4.6. crd pns31 vvz p-acp dt vvb pp-f cst d n1 cc n1 p-acp r-crq pns31 vvn n1 pc-acp vvi av pp-f n1, crd np1 crd. (7) part (DIV2) 669 Page 313
6031 by which he raised the dead out of the graves, Ephes. 1.18 ▪ 19. by the exceeding greatnes of his power, by which he raised the dead out of the graves, Ephesians 1.18 ▪ 19. by the exceeding greatness of his power, p-acp r-crq pns31 vvn dt j av pp-f dt n2, np1 crd ▪ crd p-acp dt j-vvg n1 pp-f po31 n1, (7) part (DIV2) 669 Page 313
6032 and the mighty power by which he raised Christ from the death. and the mighty power by which he raised christ from the death. cc dt j n1 p-acp r-crq pns31 vvd np1 p-acp dt n1. (7) part (DIV2) 669 Page 313
6033 Arminians answer, this was omnipotency of working miracles, but what was it to the salvation of the Ephesians, and to the hope of their glory to know with opened eyes such a power as Judas knew? and can the dead chuse but be quickned and come out of the grave, Arminians answer, this was omnipotency of working Miracles, but what was it to the salvation of the Ephesians, and to the hope of their glory to know with opened eyes such a power as Judas knew? and can the dead choose but be quickened and come out of the grave, njp2 vvi, d vbds n1 pp-f j-vvg n2, p-acp r-crq vbds pn31 p-acp dt n1 pp-f dt np1, cc p-acp dt n1 pp-f po32 n1 pc-acp vvi p-acp j-vvn n2 d dt n1 c-acp np1 vvd? cc vmb dt j vvi cc-acp vbb vvn cc vvn av pp-f dt n1, (7) part (DIV2) 669 Page 314
6034 when God raiseth them, Joh. 5.25. That Vaga necessitas, the strong morall necessity talked of by Jesuites, when strong morall motives work, is a dream there, for it may come short; when God Raiseth them, John 5.25. That Vaga Necessity, the strong moral necessity talked of by Jesuits, when strong moral motives work, is a dream there, for it may come short; c-crq np1 vvz pno32, np1 crd. cst np1 fw-la, dt j j n1 vvn pp-f p-acp np2, c-crq j j n2 vvi, vbz dt n1 a-acp, p-acp pn31 vmb vvi j; (7) part (DIV2) 669 Page 314
6035 a man quickned in the grave and put to his feet as Lazarus was, of necessity must come out, he will not lie down in the grave again and kill himselfe. a man quickened in the grave and put to his feet as Lazarus was, of necessity must come out, he will not lie down in the grave again and kill himself. dt n1 vvn p-acp dt n1 cc vvn p-acp po31 n2 p-acp np1 vbds, pp-f n1 vmb vvi av, pns31 vmb xx vvi a-acp p-acp dt n1 av cc vvi px31. (7) part (DIV2) 669 Page 314
6036 A man starving for hunger when meat is set before him on any termes he desires, A man starving for hunger when meat is Set before him on any terms he Desires, dt n1 vvg p-acp n1 c-crq n1 vbz vvn p-acp pno31 p-acp d n2 pns31 vvz, (7) part (DIV2) 669 Page 314
6037 if he be in his right wits will necessarily eat, and not kill himself, but the necessity of saving soules in the tender and loving mind of God in Christ is much stronger, if he be in his right wits will necessarily eat, and not kill himself, but the necessity of Saving Souls in the tender and loving mind of God in christ is much Stronger, cs pns31 vbb p-acp po31 j-jn n2 vmb av-j vvi, cc xx vvi px31, cc-acp dt n1 pp-f vvg n2 p-acp dt j cc j-vvg n1 pp-f np1 p-acp np1 vbz av-d jc, (7) part (DIV2) 669 Page 314
6038 and if we consider the corruption of will, this fancied vaging necessity cannot so bow the will, and if we Consider the corruption of will, this fancied vaging necessity cannot so bow the will, cc cs pns12 vvb dt n1 pp-f n1, d vvd vvg n1 vmbx av vvi dt n1, (7) part (DIV2) 669 Page 314
6039 but it is necessary that corrupt will dissent, rather then consent to Christ. but it is necessary that corrupt will dissent, rather then consent to christ. cc-acp pn31 vbz j cst j vmb vvi, av-c cs vvi p-acp np1. (7) part (DIV2) 669 Page 314
6040 2. God taketh away all resisting, and the vitious and wicked power of resisting, hee removeth the stony heart, openeth blind eyes, removeth the vail that is over the heart in hearing or reading the Scriptures, Ezek. 36.26. 2 Cor. •. 16, 17. Deut. 30.6. Col. 2.11. takes the mans sword, and armour from him, cuts off his armes, so as he cannot fight or resist you. 2. God Takes away all resisting, and the vicious and wicked power of resisting, he Removeth the stony heart, Openeth blind eyes, Removeth the Vail that is over the heart in hearing or reading the Scriptures, Ezekiel 36.26. 2 Cor. •. 16, 17. Deuteronomy 30.6. Col. 2.11. Takes the men sword, and armour from him, cuts off his arms, so as he cannot fight or resist you. crd np1 vvz av d vvg, cc dt j cc j n1 pp-f vvg, pns31 vvz dt j n1, vvz j n2, vvz dt n1 cst vbz p-acp dt n1 p-acp vvg cc vvg dt n2, np1 crd. crd np1 •. crd, crd np1 crd. np1 crd. vvz dt ng1 n1, cc n1 p-acp pno31, vvz a-acp po31 n2, av c-acp pns31 vmbx vvi cc vvi pn22. (7) part (DIV2) 670 Page 314
6041 It is true, Christ taketh not from David, Abraham, Prophet, Apostle, or from any Men or Angels that are to be saved the natural created power of nilling and willing, purum NONLATINALPHABET posse nolle, Christo trahente, but he taketh away the morall wicked, It is true, christ Takes not from David, Abraham, Prophet, Apostle, or from any Men or Angels that Are to be saved the natural created power of nilling and willing, purum posse nolle, Christ trahente, but he Takes away the moral wicked, pn31 vbz j, np1 vvz xx p-acp np1, np1, n1, np1, cc p-acp d n2 cc n2 cst vbr pc-acp vbi vvn dt j vvn n1 pp-f j cc j, fw-la fw-la fw-la, fw-la vvn, p-acp pns31 vvz av dt j j, (7) part (DIV2) 670 Page 314
6043 3. God layeth bonds on himself by 1. Promise, 2. Covenant. 3, Oath, to circumcise the heart of his chosen ones, Deut. 30.6. to put his Law in their inward parts, Jer. 31.32, 33. To give them one heart to fear God for ever, not to depart from God. 3. God Layeth bonds on himself by 1. Promise, 2. Covenant. 3, Oath, to circumcise the heart of his chosen ones, Deuteronomy 30.6. to put his Law in their inward parts, Jer. 31.32, 33. To give them one heart to Fear God for ever, not to depart from God. crd np1 vvz n2 p-acp px31 p-acp crd n1, crd n1. crd, n1, p-acp vvi dt n1 pp-f po31 j-vvn pi2, np1 crd. pc-acp vvi po31 n1 p-acp po32 j n2, np1 crd, crd pc-acp vvi pno32 crd n1 pc-acp vvi np1 p-acp av, xx pc-acp vvi p-acp np1. (7) part (DIV2) 671 Page 314
6044 Jer. 32.39, 40. Heb. 8.6, 7, &c. to blesse them, Heb. 6.16, 17, 18. Gen. 22.16, 17. Psal. 89.33, 34, 35, 36, 37. Heb. 1.5, 6. We cannot imagine that God will keep Covenant, promise, Jer. 32.39, 40. Hebrew 8.6, 7, etc. to bless them, Hebrew 6.16, 17, 18. Gen. 22.16, 17. Psalm 89.33, 34, 35, 36, 37. Hebrew 1.5, 6. We cannot imagine that God will keep Covenant, promise, np1 crd, crd np1 crd, crd, av pc-acp vvi pno32, np1 crd, crd, crd np1 crd, crd np1 crd, crd, crd, crd, crd np1 crd, crd pns12 vmbx vvi cst np1 vmb vvi n1, n1, (7) part (DIV2) 671 Page 314
6045 and oath, upon a condition, and with a reserve that we give him leave so to doe; and oath, upon a condition, and with a reserve that we give him leave so to do; cc n1, p-acp dt n1, cc p-acp dt vvb cst pns12 vvb pno31 vvi av pc-acp vdi; (7) part (DIV2) 671 Page 314
6046 that is as much as the Creator will be faithfull, if the creature will be faithfull: that is as much as the Creator will be faithful, if the creature will be faithful: d vbz p-acp d c-acp dt n1 vmb vbi j, cs dt n1 vmb vbi j: (7) part (DIV2) 671 Page 314
6047 And there is nothing glorious in the Gospel and second Covenant above the Law and first Covenant, And there is nothing glorious in the Gospel and second Covenant above the Law and First Covenant, cc pc-acp vbz pix j p-acp dt n1 cc ord n1 p-acp dt n1 cc ord n1, (7) part (DIV2) 671 Page 314
6048 if God promise not to remove the power of resisting, for if God doe not promise to work our obedience absolutely, without any condition depending on our free will, if God promise not to remove the power of resisting, for if God do not promise to work our Obedience absolutely, without any condition depending on our free will, cs np1 vvb xx pc-acp vvi dt n1 pp-f vvg, c-acp cs np1 vdb xx vvi pc-acp vvi po12 n1 av-j, p-acp d n1 vvg p-acp po12 j n1, (7) part (DIV2) 671 Page 314
6049 then must free will be so absolutely indifferent as it can suspend God from fulfilling his oath. then must free will be so absolutely indifferent as it can suspend God from fulfilling his oath. av vmb vvi vmb vbi av av-j j c-acp pn31 vmb vvi np1 p-acp vvg po31 n1. (7) part (DIV2) 671 Page 315
6050 Now the Law had a promise of life, If yee doe this, ye live eternally, but God neither did work, Now the Law had a promise of life, If ye do this, you live eternally, but God neither did work, av dt n1 vhd dt n1 pp-f n1, cs pn22 vdb d, pn22 vvb av-j, p-acp np1 av-d vdd vvi, (7) part (DIV2) 671 Page 315
6051 nor was tyed by the tenour of that Covenant, to work in us to doe, to will, to continue, to abide in all written in the Law of God to the end, nor was tied by the tenor of that Covenant, to work in us to do, to will, to continue, to abide in all written in the Law of God to the end, ccx vbds vvn p-acp dt n1 pp-f d n1, pc-acp vvi p-acp pno12 pc-acp vdi, pc-acp vmb, pc-acp vvi, pc-acp vvi p-acp d vvn p-acp dt n1 pp-f np1 p-acp dt n1, (7) part (DIV2) 671 Page 315
6052 and therefore it was a broken Covenant. and Therefore it was a broken Covenant. cc av pn31 vbds dt j-vvn n1. (7) part (DIV2) 671 Page 315
6053 Nor can Arminians make the Covenant, Gospel-promise, and oath of God so conditionall, as the Law of works, Nor can Arminians make the Covenant, Gospel promise, and oath of God so conditional, as the Law of works, ccx vmb njp2 vvi dt n1, n1, cc n1 pp-f np1 av j, c-acp dt n1 pp-f n2, (7) part (DIV2) 671 Page 315
6054 or as the promise of giving the holy Land to the seed of Abraham upon condition of faith, or as the promise of giving the holy Land to the seed of Abraham upon condition of faith, cc p-acp dt n1 pp-f vvg dt j n1 p-acp dt n1 pp-f np1 p-acp n1 pp-f n1, (7) part (DIV2) 671 Page 315
6055 because many could not enter in, because of unbeliefe, except Arminians and Jesuites prove, 1. That all that entred in to the holy Land, yong and old, did beleeve and were elected to salvation, redeemed and saved, Because many could not enter in, Because of unbelief, except Arminians and Jesuits prove, 1. That all that entered in to the holy Land, young and old, did believe and were elected to salvation, redeemed and saved, c-acp d vmd xx vvi p-acp, c-acp pp-f n1, c-acp njp2 cc np2 vvi, crd cst d cst vvd p-acp p-acp dt j n1, j cc j, vdd vvi cc vbdr vvn p-acp n1, vvn cc vvn, (7) part (DIV2) 671 Page 315
6056 as Caleb and Joshua were, as all that enter in to the true promised Land are beleevers; as Caleb and joshua were, as all that enter in to the true promised Land Are believers; c-acp np1 cc np1 vbdr, c-acp d cst vvb p-acp p-acp dt j j-vvn n1 vbr n2; (7) part (DIV2) 671 Page 315
6057 otherwise they die, are condemned, and can never see God, John 3.18.36. v. 16. Joh. 11.26. and 5.24. Mark. 16.16. Acts 15.11. Acts 11.17.18. but the former is most evidently false in the History of Joshua and Judges, multitudes entred in who never beleeved; otherwise they die, Are condemned, and can never see God, John 3.18.36. v. 16. John 11.26. and 5.24. Mark. 16.16. Acts 15.11. Acts 11.17.18. but the former is most evidently false in the History of joshua and Judges, Multitudes entered in who never believed; av pns32 vvb, vbr vvn, cc vmb av-x vvi np1, np1 crd. n1 crd np1 crd. cc crd. vvb. crd. vvz crd. vvz crd. cc-acp dt j vbz av-ds av-j j p-acp dt n1 pp-f np1 cc n2, n2 vvn p-acp r-crq av-x vvd; (7) part (DIV2) 671 Page 315
6058 as multitudes entred not in who beleeved, as Moses and many others. And therefore from this, that many entred not in, because of unbeliefe ; as Multitudes entered not in who believed, as Moses and many Others. And Therefore from this, that many entered not in, Because of unbelief; c-acp n2 vvd xx p-acp r-crq vvd, c-acp np1 cc d n2-jn. cc av p-acp d, cst d vvd xx p-acp, c-acp pp-f n1; (7) part (DIV2) 671 Page 315
6059 The Arminians shall never prove, that as God makes a promise of life eternall, that beleevers infallibly and only shall be saved, and unbeleevers excluded; The Arminians shall never prove, that as God makes a promise of life Eternal, that believers infallibly and only shall be saved, and unbelievers excluded; dt njp2 vmb av-x vvi, cst c-acp np1 vvz dt n1 pp-f n1 j, cst n2 av-j cc av-j vmb vbi vvn, cc n2 vvn; (7) part (DIV2) 671 Page 315
6060 so God made a covenant and promise that all these of Abrahams seed infallibly, and all these onely should enter into the holy Land, who should beleeve as did Caleb and Ioshua. I put all Arminians and Papists and Patrons of universall atonement to prove any such covenant or promise. 2. Let Arminians prove that faith and a new heart was promised to all Abrahams seed who were to enter in t• the holy Land, so God made a Covenant and promise that all these of Abrahams seed infallibly, and all these only should enter into the holy Land, who should believe as did Caleb and Ioshua. I put all Arminians and Papists and Patrons of universal atonement to prove any such Covenant or promise. 2. Let Arminians prove that faith and a new heart was promised to all Abrahams seed who were to enter in t• the holy Land, av np1 vvd dt n1 cc n1 cst d d pp-f npg1 n1 av-j, cc d d av-j vmd vvi p-acp dt j n1, r-crq vmd vvi a-acp vdd np1 cc np1. pns11 vvb d njp2 cc njp2 cc n2 pp-f j n1 pc-acp vvi d d n1 cc n1. crd vvb njp2 vvi d n1 cc dt j n1 vbds vvn p-acp d npg1 n1 r-crq vbdr pc-acp vvi p-acp n1 dt j n1, (7) part (DIV2) 671 Page 315
6061 as it is promised to all the Elect who are saved, and to enter in the Kingdome of Heaven, Ezek. 36.26. Jer. 31.32, 3•. as it is promised to all the Elect who Are saved, and to enter in the Kingdom of Heaven, Ezekiel 36.26. Jer. 31.32, 3•. c-acp pn31 vbz vvn p-acp d dt j-vvn r-crq vbr vvn, cc pc-acp vvi p-acp dt n1 pp-f n1, np1 crd. np1 crd, n1. (7) part (DIV2) 671 Page 315
6062 Jer. 32.39, 40. 3. That the promise of eternall rest in heaven was typified by conversion to Christ, Jer. 32.39, 40. 3. That the promise of Eternal rest in heaven was typified by conversion to christ, np1 crd, crd crd cst dt n1 pp-f j n1 p-acp n1 vbds vvn p-acp n1 p-acp np1, (7) part (DIV2) 671 Page 315
6063 and conversion upon condition of faith, as they say, but without ground; and conversion upon condition of faith, as they say, but without ground; cc n1 p-acp n1 pp-f n1, c-acp pns32 vvb, cc-acp p-acp n1; (7) part (DIV2) 671 Page 315
6064 the holy Land was promised to all Abrahams seed upon condition of Faith, the like we say to all o•her conditionall promises of God made in Scripture, that are as the legs of the lame unequally paraleld with the Covenant of Grace. the holy Land was promised to all Abrahams seed upon condition of Faith, the like we say to all o•her conditional promises of God made in Scripture, that Are as the legs of the lame unequally paralleled with the Covenant of Grace. dt j n1 vbds vvn p-acp d npg1 n1 p-acp n1 pp-f n1, dt av-j pns12 vvb p-acp d j-jn j n2 pp-f np1 vvd p-acp n1, cst vbr p-acp dt n2 pp-f dt j av-j vvn p-acp dt n1 pp-f n1. (7) part (DIV2) 671 Page 315
6065 Because this is the only answer Adversaries can give, though it be as a parable in a fooles mouth. Because this is the only answer Adversaries can give, though it be as a parable in a Fools Mouth. p-acp d vbz dt j n1 n2 vmb vvi, cs pn31 vbb p-acp dt n1 p-acp dt ng1 n1. (7) part (DIV2) 671 Page 315
6066 Let it be considered, 1. The difference between the first Covenant which was broken, Jer. 31, 32, 33, 34. and the better Covenant which is everlasting and cannot be broken, Jer. 31.35, 36, 37. and 32.39, 40. Isai. 54.10, 11. Isai. 59.19, 20. Heb. 8.6, 7, &c. is expresly holden forth to make the new Covenant better then the Old; Let it be considered, 1. The difference between the First Covenant which was broken, Jer. 31, 32, 33, 34. and the better Covenant which is everlasting and cannot be broken, Jer. 31.35, 36, 37. and 32.39, 40. Isaiah 54.10, 11. Isaiah 59.19, 20. Hebrew 8.6, 7, etc. is expressly held forth to make the new Covenant better then the Old; vvb pn31 vbi vvn, crd dt n1 p-acp dt ord n1 r-crq vbds vvn, np1 crd, crd, crd, crd cc dt jc n1 r-crq vbz j cc vmbx vbi vvn, np1 crd, crd, crd cc crd, crd np1 crd, crd np1 crd, crd np1 crd, crd, av vbz av-j vvn av pc-acp vvi dt j n1 av-jc cs dt j; (7) part (DIV2) 671 Page 316
6067 But its close removed, for both are broken Covenants by this reasoning. 2. When God promiseth the removing of an old and stony heart, and to give a new heart ; But its close removed, for both Are broken Covenants by this reasoning. 2. When God promises the removing of an old and stony heart, and to give a new heart; cc-acp pn31|vbz av-j vvn, p-acp d vbr vvn n2 p-acp d n-vvg. crd c-crq np1 vvz dt n-vvg pp-f dt j cc j n1, cc pc-acp vvi dt j n1; (7) part (DIV2) 671 Page 316
6068 he promiseth to take away resisting in us, for nothing can resist Christs drawing, but the stony and old heart. 3. The Apostles reason Heb. 6.13, 14, 15, 16. of the Lords two immutable things, his oath and promise is, That wee might have strong consolation and hope: he promises to take away resisting in us, for nothing can resist Christ drawing, but the stony and old heart. 3. The Apostles reason Hebrew 6.13, 14, 15, 16. of the lords two immutable things, his oath and promise is, That we might have strong consolation and hope: pns31 vvz pc-acp vvi av vvg p-acp pno12, c-acp pix vmb vvi npg1 vvg, cc-acp dt j cc j n1. crd dt n2 vvb np1 crd, crd, crd, crd pp-f dt n2 crd j n2, po31 n1 cc n1 vbz, cst pns12 vmd vhi j n1 cc n1: (7) part (DIV2) 671 Page 316
6069 Now this makes undeniably the consolation though never so strong, the hope never so sure, to depend on our free will, Now this makes undeniably the consolation though never so strong, the hope never so sure, to depend on our free will, av d vvz av-j dt n1 c-acp av-x av j, dt n1 av-x av j, pc-acp vvi p-acp po12 j n1, (7) part (DIV2) 671 Page 316
6070 if the sinner brue well, he drinks well, if he resist not grace, as he may, if the sinner brue well, he drinks well, if he resist not grace, as he may, cs dt n1 vvi av, pns31 vvz av, cs pns31 vvb xx n1, c-acp pns31 vmb, (7) part (DIV2) 671 Page 316
6071 or accept it as Gods free will thinks good, he is Tutor and Lord of his own hope and consolation. or accept it as God's free will thinks good, he is Tutor and Lord of his own hope and consolation. cc vvb pn31 p-acp npg1 j n1 vvz j, pns31 vbz n1 cc n1 pp-f po31 d n1 cc n1. (7) part (DIV2) 671 Page 316
6072 Christ cannot help him to determine his will, if so be he be a bad husband of his own nilling and willing, let him see to it. 4. It must be in him that willeth, christ cannot help him to determine his will, if so be he be a bad husband of his own nilling and willing, let him see to it. 4. It must be in him that wills, np1 vmbx vvi pno31 pc-acp vvi po31 n1, cs av vbb pns31 vbb dt j n1 pp-f po31 d j cc j, vvb pno31 vvi p-acp pn31. crd pn31 vmb vbi p-acp pno31 cst vvz, (7) part (DIV2) 671 Page 316
6073 and runneth, and deserveth well, as on the separating cause that saveth or damneth, not in God that sheweth mercy; and Runneth, and deserveth well, as on the separating cause that Saveth or damneth, not in God that shows mercy; cc vvz, cc vvz av, c-acp p-acp dt n-vvg n1 cst vvz cc vvz, xx p-acp np1 cst vvz n1; (7) part (DIV2) 671 Page 316
6168 Now this sanctification is Faith, not the personall walking in newnesse of life that Christ requires. Now this sanctification is Faith, not the personal walking in newness of life that christ requires. av d n1 vbz n1, xx dt j n-vvg p-acp n1 pp-f n1 cst np1 vvz. (7) part (DIV2) 685 Page 321
6074 by this vain arguing of fast and loose free will, doing and undoing all at its pleasure, let Christ doe his best. by this vain arguing of fast and lose free will, doing and undoing all At its pleasure, let christ do his best. p-acp d j vvg pp-f j cc j j n1, vdg cc vvg d p-acp po31 n1, vvb np1 vdb po31 js. (7) part (DIV2) 671 Page 316
6075 Arg. 4. Whom God predestinateth, them he also calleth and glorifieth, as all the predestinated are indeclinably called and glorified, Rom. 8.30. Acts 13.48. 1 Pet. 1.2. Argument 4. Whom God Predestinateth, them he also calls and Glorifieth, as all the predestinated Are indeclinably called and glorified, Rom. 8.30. Acts 13.48. 1 Pet. 1.2. np1 crd ro-crq np1 vvz, pno32 pns31 av vvz cc vvz, c-acp d dt vvn vbr av-j vvn cc vvn, np1 crd. vvz crd. crd np1 crd. (7) part (DIV2) 672 Page 316
6076 Now by this, multitudes should be predestinate, who are never called and glorified, if they have it in their free and independent choyce to resist the drawing of Christ. Now by this, Multitudes should be predestinate, who Are never called and glorified, if they have it in their free and independent choice to resist the drawing of christ. av p-acp d, n2 vmd vbi j, r-crq vbr av vvn cc vvn, cs pns32 vhb pn31 p-acp po32 j cc j-jn n1 pc-acp vvi dt vvg pp-f np1. (7) part (DIV2) 672 Page 316
6077 Arg. 5. God (as Augustine saith) hath a greater dominion over our wils, then we have over them our selves ; Argument 5. God (as Augustine Says) hath a greater dominion over our wills, then we have over them our selves; np1 crd np1 (c-acp np1 vvz) vhz dt jc n1 p-acp po12 n2, cs pns12 vhb p-acp pno32 po12 n2; (7) part (DIV2) 673 Page 316
6078 as he is more Master of the beings, so of the operations, (that are created beings) then the creature is, as he is more Master of the beings, so of the operations, (that Are created beings) then the creature is, c-acp pns31 vbz dc n1 pp-f dt n2, av pp-f dt n2, (cst vbr vvn n2) av dt n1 vbz, (7) part (DIV2) 673 Page 316
6079 and so he must use the creatures operations at his owne pleasure, otherwise he hath made a creature free-will, which is without the Sphear of his owne power; and so he must use the creatures operations At his own pleasure, otherwise he hath made a creature freewill, which is without the Sphere of his own power; cc av pns31 vmb vvi dt n2 n2 p-acp po31 d n1, av pns31 vhz vvn dt n1 n1, r-crq vbz p-acp dt n1 pp-f po31 d n1; (7) part (DIV2) 673 Page 316
6080 whereas the freest will of a King the most Soveraigne and Independent on earth, must run in his channell, Pro. 21.1. Arg. 6. Christs Lordship and Princedome through his resurrection, is in turning of hearts, Acts 5.31. Rom. 11.23. Grace is stronger then Devils, sin, hell and death, Rom. 14.4. Ephes. 3.20. Jude 24.1. John 2.14. 1 John 4.4, whereas the Freest will of a King the most Sovereign and Independent on earth, must run in his channel, Pro 21.1. Argument 6. Christ Lordship and Princedom through his resurrection, is in turning of hearts, Acts 5.31. Rom. 11.23. Grace is Stronger then Devils, since, hell and death, Rom. 14.4. Ephesians 3.20. U^de 24.1. John 2.14. 1 John 4.4, cs dt js n1 pp-f dt n1 dt av-ds j-jn cc j-jn p-acp n1, vmb vvi p-acp po31 n1, np1 crd. np1 crd npg1 n1 cc n1 p-acp po31 n1, vbz p-acp vvg pp-f n2, n2 crd. np1 crd. n1 vbz jc cs n2, n1, n1 cc n1, np1 crd. np1 crd. np1 crd. np1 crd. crd np1 crd, (7) part (DIV2) 673 Page 316
6081 Arg. 7. If it must lye at our doore more then Christs to apply the purchased Redemption, Argument 7. If it must lie At our door more then Christ to apply the purchased Redemption, np1 crd cs pn31 vmb vvi p-acp po12 n1 av-dc cs npg1 pc-acp vvi dt j-vvn n1, (7) part (DIV2) 675 Page 317
6082 and actually to be saved, then we share more, if not large, equally with Christ, in the work of our salvation; and actually to be saved, then we share more, if not large, equally with christ, in the work of our salvation; cc av-j pc-acp vbi vvn, cs pns12 vvb av-dc, cs xx j, av-j p-acp np1, p-acp dt n1 pp-f po12 n1; (7) part (DIV2) 675 Page 317
6083 nor can the Church pray, Draw me, we shall run ; nor can the Church pray, Draw me, we shall run; ccx vmb dt n1 vvb, vvb pno11, pns12 vmb vvi; (7) part (DIV2) 675 Page 317
6084 why should we pray for that which is in our owne power, saith Augustine, for we are drawn, why should we pray for that which is in our own power, Says Augustine, for we Are drawn, q-crq vmd pns12 vvi p-acp cst r-crq vbz p-acp po12 d n1, vvz np1, c-acp pns12 vbr vvn, (7) part (DIV2) 675 Page 317
6085 and may not run. 2. Why should Peter give thanks, rather then Judas or another Peter, both were equally drawne, free will lost the day to the one, and may not run. 2. Why should Peter give thanks, rather then Judas or Another Peter, both were equally drawn, free will lost the day to the one, cc vmb xx vvi. crd q-crq vmd np1 vvb n2, av-c cs np1 cc j-jn np1, d vbdr av-j vvn, j n1 vvn dt n1 p-acp dt pi, (7) part (DIV2) 675 Page 317
6086 and wins it to the other. 3. Christ must but play an after-game, and can doe nothing, and wins it to the other. 3. christ must but play an aftergame, and can do nothing, cc vvz pn31 p-acp dt n-jn. crd np1 vmb p-acp vvi dt n1, cc vmb vdi pix, (7) part (DIV2) 675 Page 317
6087 though with his soule he would save, but as free will hath first done, so must it bee. 4. Nor am I to trust to omnipotency of grace for conversion, though with his soul he would save, but as free will hath First done, so must it be. 4. Nor am I to trust to omnipotency of grace for conversion, cs p-acp po31 n1 pns31 vmd vvi, cc-acp c-acp j n1 vhz ord vdn, av vmb pn31 vbi. crd ccx vbm pns11 pc-acp vvi p-acp n1 pp-f n1 p-acp n1, (7) part (DIV2) 675 Page 317
6088 for if I husband well natures hability, the crop is my own. 5. I may ingage the influence of free grace to follow mee, for if I husband well nature's hability, the crop is my own. 5. I may engage the influence of free grace to follow me, c-acp cs pns11 vvb av ng1 n1, dt n1 vbz po11 d. crd pns11 vmb vvi dt n1 pp-f j n1 pc-acp vvi pno11, (7) part (DIV2) 675 Page 317
6089 and grace leades not, drawes not my will, I draw free grace. and grace leads not, draws not my will, I draw free grace. cc n1 vvz xx, vvz xx po11 n1, pns11 vvb j n1. (7) part (DIV2) 675 Page 317
6090 Arg. 8. If free will bee Lord carver of the sinners being drawne to Christ, then the making good of the Articles of the bargaine and covenant between the father and the Sonne must depend on mans free will. Argument 8. If free will be Lord carver of the Sinners being drawn to christ, then the making good of the Articles of the bargain and Covenant between the father and the Son must depend on men free will. np1 crd cs j vmb vbi n1 n1 pp-f dt n2 vbg vvn p-acp np1, av dt vvg j pp-f dt n2 pp-f dt n1 cc n1 p-acp dt n1 cc dt n1 vmb vvi p-acp ng1 j n1. (7) part (DIV2) 676 Page 317
6188 Answ. If we have glory really, actually, perfectly, but we want it onely in sense; Answer If we have glory really, actually, perfectly, but we want it only in sense; np1 cs pns12 vhb n1 av-j, av-j, av-j, cc-acp pns12 vvb pn31 av-j p-acp n1; (7) part (DIV2) 690 Page 322
6091 Now 1. know, the covenant betweene the Father and the Sonne is expressed first, by simple prophesie or promise. Now 1. know, the Covenant between the Father and the Son is expressed First, by simple prophesy or promise. av crd vvb, dt n1 p-acp dt n1 cc dt n1 vbz vvn ord, p-acp j vvi cc vvi. (7) part (DIV2) 676 Page 317
6092 The Father passeth the word of a King, Christ shall be his first borne, the floure of the Family, The Father passes the word of a King, christ shall be his First born, the flower of the Family, dt n1 vvz dt n1 pp-f dt n1, np1 vmb vbi po31 ord vvn, dt n1 pp-f dt n1, (7) part (DIV2) 676 Page 317
6093 an Ensigne of the people, nothing can stand good, if the free will of Gentiles refuse to come under this Princes Royall Standart. an Ensign of the people, nothing can stand good, if the free will of Gentiles refuse to come under this Princes Royal Standard. dt n1 pp-f dt n1, pix vmb vvi j, cs dt j n1 pp-f np1 vvi pc-acp vvi p-acp d n2 j np1. (7) part (DIV2) 676 Page 317
6094 The Father prophecieth and promiseth, Psalm. 72.8. Christ shall have dominion from Sea to Sea, and from the river to the ends of the earth. Psal. 89.25. The Lord shall set his hand in the Sea, and his right hand in the Rivers, hee shall call God his Father, his God, the Rocke of his salvation. The Father Prophesieth and promises, Psalm. 72.8. christ shall have dominion from Sea to Sea, and from the river to the ends of the earth. Psalm 89.25. The Lord shall Set his hand in the Sea, and his right hand in the rivers, he shall call God his Father, his God, the Rock of his salvation. dt n1 vvz cc vvz, n1. crd. np1 vmb vhi n1 p-acp n1 p-acp n1, cc p-acp dt n1 p-acp dt n2 pp-f dt n1. np1 crd. dt n1 vmb vvi po31 n1 p-acp dt n1, cc po31 j-jn n1 p-acp dt n2, pns31 vmb vvi np1 po31 n1, po31 n1, dt n1 pp-f po31 n1. (7) part (DIV2) 676 Page 317
6095 Now there must be a condition in this Royall charter, in Christs Magnâ Chartâ, nothing can be done, Now there must be a condition in this Royal charter, in Christ Magnâ Chartâ, nothing can be done, av pc-acp vmb vbi dt n1 p-acp d j n1, p-acp npg1 fw-la np1, pix vmb vbi vdn, (7) part (DIV2) 676 Page 317
6096 even when Christ goes up to a mountaine, and lifts up his Royall Ensigne, and Standart of love, even when christ Goes up to a mountain, and lifts up his Royal Ensign, and Standard of love, av c-crq np1 vvz a-acp p-acp dt n1, cc vvz a-acp po31 j n1, cc np1 pp-f n1, (7) part (DIV2) 676 Page 317
6097 and cryes, all mine, come hither ; and cries, all mine, come hither; cc n2, d png11, vvb av; (7) part (DIV2) 676 Page 317
6098 and when the people flocke in about him, except free will, as independent as God say Amen, and yet it farre rather may say, Nay, and refuse the bargaine. and when the people flock in about him, except free will, as independent as God say Amen, and yet it Far rather may say, Nay, and refuse the bargain. cc c-crq dt n1 vvb p-acp p-acp pno31, c-acp j n1, c-acp j-jn c-acp np1 vvb uh-n, cc av pn31 av-j av vmb vvi, uh, cc vvi dt n1. (7) part (DIV2) 676 Page 317
6099 2. The Father bargaineth by asking and giving, Psalm. 2.8. Aske of me, and I will give thee. 2. The Father bargaineth by asking and giving, Psalm. 2.8. Ask of me, and I will give thee. crd dt n1 vvz p-acp vvg cc vvg, n1. crd. vvb pp-f pno11, cc pns11 vmb vvi pno21. (7) part (DIV2) 677 Page 317
6100 Christ must be an heire, by mans will, not by his Fathers goodnesse ; christ must be an heir, by men will, not by his Father's Goodness; np1 vmb vbi dt n1, p-acp n2 vmb, xx p-acp po31 n2 n1; (7) part (DIV2) 677 Page 317
6101 if Christs sutes, and demands, Father, give me the ends of the earth, and Britaine for my inheritance, Depend upon such an absolute ay, and no of mans free will as may cast the bargaine, whereas our consent was not sought, if Christ suits, and demands, Father, give me the ends of the earth, and Britain for my inheritance, Depend upon such an absolute ay, and no of men free will as may cast the bargain, whereas our consent was not sought, cs npg1 n2, cc n2, n1, vvb pno11 dt n2 pp-f dt n1, cc np1 p-acp po11 n1, vvb p-acp d dt j uh, cc dx pp-f ng1 j n1 c-acp vmb vvi dt n1, cs po12 n1 vbds xx vvn, (7) part (DIV2) 677 Page 318
6102 nor were wee called to the counsell, when the Father bargained to make us over to his Sonne. nor were we called to the counsel, when the Father bargained to make us over to his Son. ccx vbdr pns12 vvn p-acp dt n1, c-crq dt n1 vvn pc-acp vvi pno12 a-acp p-acp po31 n1. (7) part (DIV2) 677 Page 318
6103 3. The Father bargaines by way of worke, and hire or wages to give a seed to his Sonne, Esai 53.10. When he shall make his soule an offering for sinne, he shall see his seed ; 3. The Father bargains by Way of work, and hire or wages to give a seed to his Son, Isaiah 53.10. When he shall make his soul an offering for sin, he shall see his seed; crd dt n1 n2 p-acp n1 pp-f n1, cc vvi cc n2 p-acp vvb dt n1 p-acp po31 n1, np1 crd. c-crq pns31 vmb vvi po31 n1 dt n1 p-acp n1, pns31 vmb vvi po31 n1; (7) part (DIV2) 678 Page 318
6104 this is not a bare sight of his seed, but its an injoying of them, hee shall see his seed, he shall prolong his daies, the pleasure of the Lord shall prosper in his hand. this is not a bore sighed of his seed, but its an enjoying of them, he shall see his seed, he shall prolong his days, the pleasure of the Lord shall prosper in his hand. d vbz xx dt j n1 pp-f po31 n1, cc-acp pn31|vbz dt vvg pp-f pno32, pns31 vmb vvi po31 n1, pns31 vmb vvi po31 n2, dt n1 pp-f dt n1 vmb vvi p-acp po31 n1. (7) part (DIV2) 678 Page 318
6105 We cannot say, it depends on men, that Christ speed well in having a numerous seed, We cannot say, it depends on men, that christ speed well in having a numerous seed, pns12 vmbx vvi, pn31 vvz p-acp n2, cst np1 n1 av p-acp vhg dt j n1, (7) part (DIV2) 678 Page 318
6106 and that wages be payed to Christ for his sore work of laying downe his life to save his people, and that wages be paid to christ for his soar work of laying down his life to save his people, cc d n2 vbb vvn p-acp np1 p-acp po31 j n1 pp-f vvg a-acp po31 n1 pc-acp vvi po31 n1, (7) part (DIV2) 678 Page 318
6107 except we be more play-maker, then God in this covenant. Arg. 9. The Scripture right downe determineth this Controversie. except we be more playmaker, then God in this Covenant. Argument 9. The Scripture right down determineth this Controversy. c-acp pns12 vbb av-dc n1, av np1 p-acp d n1. np1 crd dt n1 av-jn a-acp vvz d n1. (7) part (DIV2) 678 Page 318
6108 Rom. 9. No man hath resisted his will ; and It is not in him that willeth. Rom. 9. No man hath resisted his will; and It is not in him that wills. np1 crd dx n1 vhz vvn po31 n1; cc pn31 vbz xx p-acp pno31 cst vvz. (7) part (DIV2) 679 Page 318
6207 Vers. 25. But if we hope for what we see not, then we doe with patience wait for it. Vers. 25. But if we hope for what we see not, then we do with patience wait for it. np1 crd cc-acp cs pns12 vvb p-acp r-crq pns12 vvb xx, cs pns12 vdb p-acp n1 vvi p-acp pn31. (7) part (DIV2) 692 Page 323
6109 Augustine useth three Adverbs in the Lords manner of turning the heart; Omnipotenter, Indeclinabiliter, Insuperabiliter; Omnipotently, Indeclinably, and without short-coming. Augustine uses three Adverbs in the lords manner of turning the heart; Omnipotenter, Indeclinabiliter, Insuperabiliter; Omnipotently, Indeclinably, and without shortcoming. np1 vvz crd n2 p-acp dt n2 n1 pp-f vvg dt n1; vvb, fw-la, fw-la; av-j, av-j, cc p-acp j. (7) part (DIV2) 679 Page 318
6110 Vse 1. O how sweet and strong is the grace of Christ ; It is a conquering thing, Col. 1.11. Strengthned with all might, according to his glorious power. 2 Cor. 10.4. The weapons of our warfare are not carnall, but mighty through God. Use 1. O how sweet and strong is the grace of christ; It is a conquering thing, Col. 1.11. Strengthened with all might, according to his glorious power. 2 Cor. 10.4. The weapons of our warfare Are not carnal, but mighty through God. vvb crd sy q-crq j cc j vbz dt n1 pp-f np1; pn31 vbz dt j-vvg n1, np1 crd. vvn p-acp d n1, vvg p-acp po31 j n1. crd np1 crd. dt n2 pp-f po12 n1 vbr xx j, cc-acp j p-acp np1. (7) part (DIV2) 680 Page 318
6111 Were they mighty through Angels and Men, that were but one creature storming another. Were they mighty through Angels and Men, that were but one creature storming Another. vbdr pns32 j p-acp n2 cc n2, cst vbdr p-acp crd n1 vvg j-jn. (7) part (DIV2) 680 Page 318
6112 But when Christ besiegeth a soule, who can raise the siege? Vers. 5. We bring downe every height, NONLATINALPHABET, They goe not to a counsell of warre, to advise upon quarters. 2. They cannot flee; But when christ besiegeth a soul, who can raise the siege? Vers. 5. We bring down every height,, They go not to a counsel of war, to Advice upon quarters. 2. They cannot flee; p-acp c-crq np1 vvz dt n1, r-crq vmb vvi dt n1? np1 crd pns12 vvb a-acp d n1,, pns32 vvb xx p-acp dt n1 pp-f n1, pc-acp vvi p-acp n2. crd pns32 vmbx vvi; (7) part (DIV2) 680 Page 318
6113 For every thought is brought captive to the obedience of Christ. For every Thought is brought captive to the Obedience of christ. p-acp d n1 vbz vvn j-jn p-acp dt n1 pp-f np1. (7) part (DIV2) 680 Page 318
6114 Christ riding on his horse of the Gospel, and strength of free grace, is swift and speedy, and hath excellent successe. christ riding on his horse of the Gospel, and strength of free grace, is swift and speedy, and hath excellent success. np1 vvg p-acp po31 n1 pp-f dt n1, cc n1 pp-f j n1, vbz j cc j, cc vhz j n1. (7) part (DIV2) 680 Page 318
6115 Revel. 6. He went out NONLATINALPHABET, both conquering, and that he might conquer. Christ shoots not at the rovers, to come short, or beside the marke; Revel. 6. He went out, both conquering, and that he might conquer. christ shoots not At the rovers, to come short, or beside the mark; vvb. crd pns31 vvd av, d j-vvg, cc cst pns31 vmd vvi. np1 vvz xx p-acp dt n2, pc-acp vvi j, cc p-acp dt n1; (7) part (DIV2) 680 Page 318
6116 his arrowes of love are sharp and conquering. his arrows of love Are sharp and conquering. po31 n2 pp-f n1 vbr j cc j-vvg. (7) part (DIV2) 680 Page 318
6117 The Spouse is out of her owne element, and sicke, and pained with love, when she wants his presence, The Spouse is out of her own element, and sick, and pained with love, when she Wants his presence, dt n1 vbz av pp-f po31 d n1, cc j, cc vvd p-acp n1, c-crq pns31 vvz po31 n1, (7) part (DIV2) 680 Page 318
6118 and cannot dissemble, nor hide it, nor command her selfe, Cant. 3. no more then a sicke person can master death, or a swouning. Cant. 5.6. My soule departed out of me ; and cannot dissemble, nor hide it, nor command her self, Cant 3. not more then a sick person can master death, or a swooning. Cant 5.6. My soul departed out of me; cc vmbx vvi, ccx vvi pn31, ccx vvi po31 n1, np1 crd xx av-dc cs dt j n1 vmb vvi n1, cc dt vvg. np1 crd. po11 n1 vvd av pp-f pno11; (7) part (DIV2) 680 Page 318
6119 drinke once of this strong wine of his love. drink once of this strong wine of his love. vvb a-acp pp-f d j n1 pp-f po31 n1. (7) part (DIV2) 680 Page 319
6120 O death, the Lyons teeth, burning quicke, all these torments are nothing to the love of Christ. O, Christ wee cannot forsake. O death, the Lyons teeth, burning quick, all these torments Are nothing to the love of christ. O, christ we cannot forsake. sy n1, dt ng1 n2, vvg j, d d n2 vbr pix p-acp dt n1 pp-f np1. sy, np1 pns12 vmbx vvi. (7) part (DIV2) 680 Page 319
6121 Davids key is strong to open all hearts, to open hell, and bring in a new heaven of love to the soule. Davids key is strong to open all hearts, to open hell, and bring in a new heaven of love to the soul. npg1 n1 vbz j pc-acp vvi d n2, p-acp j n1, cc vvi p-acp dt j n1 pp-f n1 p-acp dt n1. (7) part (DIV2) 680 Page 319
6122 Naturall habits and powers are strong, fire cannot but cast our heat, Lyons cannot but prey upon lambes, wicked habits are strong Devils, and cannot chuse but be destroying Devils. The coales of the fire of Christs love burne not by election. 2 Cor. 5.14. The love of Christ constraineth us; Natural habits and Powers Are strong, fire cannot but cast our heat, Lyons cannot but prey upon Lambs, wicked habits Are strong Devils, and cannot choose but be destroying Devils. The coals of the fire of Christ love burn not by election. 2 Cor. 5.14. The love of christ constrains us; j n2 cc n2 vbr j, n1 vmbx cc-acp vvi po12 n1, n2 vmbx cc-acp vvi p-acp n2, j n2 vbr j n2, cc vmbx vvi cc-acp vbb vvg n2. dt n2 pp-f dt n1 pp-f npg1 n1 vvb xx p-acp n1. crd np1 crd. dt n1 pp-f np1 vvz pno12; (7) part (DIV2) 680 Page 319
6123 there is a peece of eternitie of heaven in the breasts of the Martyrs of Jesus Christ. Abraham must goe, when he is called. there is a piece of eternity of heaven in the breasts of the Martyrs of jesus christ. Abraham must go, when he is called. a-acp vbz dt n1 pp-f n1 pp-f n1 p-acp dt n2 pp-f dt n2 pp-f np1 np1. np1 vmb vvi, c-crq pns31 vbz vvn. (7) part (DIV2) 680 Page 319
6124 Lydia cannot keepe the doore, when love removes the handles of the barre, and must be in. Lydia cannot keep the door, when love removes the handles of the bar, and must be in. np1 vmbx vvi dt n1, c-crq n1 vvz dt vvz pp-f dt n1, cc vmb vbi p-acp. (7) part (DIV2) 680 Page 319
6125 The Lord casts in fire-workes of love, in at the windowes of the Apostles soules ; The Lord Cast in fireworks of love, in At the windows of the Apostles Souls; dt n1 vvz p-acp n2 pp-f n1, p-acp p-acp dt n2 pp-f dt n2 n2; (7) part (DIV2) 680 Page 319
6126 O! their nets, and callings, and their All become nothing, they must leave all, and follow Christ. OH! their nets, and callings, and their All become nothing, they must leave all, and follow christ. uh po32 n2, cc n2, cc po32 d vvn pix, pns32 vmb vvi d, cc vvi np1. (7) part (DIV2) 680 Page 319
6127 Wee must bee loggish and crabbed timber, that take so much of Omnipotencie, or else we cannot be drawne to the Sonne. we must be loggish and crabbed timber, that take so much of Omnipotency, or Else we cannot be drawn to the Son. pns12 vmb vbi j cc j n1, cst vvb av d pp-f n1, cc av pns12 vmbx vbi vvn p-acp dt n1. (7) part (DIV2) 681 Page 319
6128 Men thinke it but a step to Christ, and Heaven; ah! Men think it but a step to christ, and Heaven; ah! np1 vvb pn31 p-acp dt n1 p-acp np1, cc n1; uh! (7) part (DIV2) 681 Page 319
6129 wee have but a poore and timorous suspition of heaven, by nature, it is no lesse then a creation to be drawne to Christ. 2. We are needy sinners, we have but a poor and timorous suspicion of heaven, by nature, it is no less then a creation to be drawn to christ. 2. We Are needy Sinners, pns12 vhb p-acp dt j cc j n1 pp-f n1, p-acp n1, pn31 vbz dx dc cs dt n1 pc-acp vbi vvn p-acp np1. crd pns12 vbr j n2, (7) part (DIV2) 681 Page 319
6130 and neede as much mercy, as would save the Devils, as may bee gathered from Hebrew. 2.16. (3.) We are, by nature, and need as much mercy, as would save the Devils, as may be gathered from Hebrew. 2.16. (3.) We Are, by nature, cc vvb p-acp d n1, c-acp vmd vvi dt n2, c-acp vmb vbi vvn p-acp njp. crd. (crd) pns12 vbr, p-acp n1, (7) part (DIV2) 681 Page 319
6131 as good clay and mettall to be vessels of revenging justice, and firewood that could burne, as good clay and mettle to be vessels of revenging Justice, and firewood that could burn, c-acp j n1 cc n1 pc-acp vbi n2 pp-f j-vvg n1, cc n1 cst vmd vvi, (7) part (DIV2) 681 Page 319
6132 as kindely in hell, as Devils, or any damned whatsoever. 4. Not onely at our first conversion must wee bee drawne; as kindly in hell, as Devils, or any damned whatsoever. 4. Not only At our First conversion must we be drawn; c-acp av-j p-acp n1, c-acp n2, cc d j-vvn c-crq. crd xx av-j p-acp po12 ord n1 vmb pns12 vbi vvn; (7) part (DIV2) 681 Page 319
6133 but the Spouse prayes, Cant. 1. to be drawne; theres need that Christ use violence to save us, while wee be in heaven; but the Spouse prays, Cant 1. to be drawn; theres need that christ use violence to save us, while we be in heaven; cc-acp dt n1 vvz, np1 crd pc-acp vbi vvn; pc-acp|vbz n1 cst np1 vvb n1 pc-acp vvi pno12, cs pns12 vbb p-acp n1; (7) part (DIV2) 681 Page 319
6134 for Christ hath said, Matth. 7.14. Straight is the gate, and narrow is the way that leadeth unto life. for christ hath said, Matthew 7.14. Straight is the gate, and narrow is the Way that leads unto life. p-acp np1 vhz vvn, np1 crd. av vbz dt n1, cc j vbz dt n1 cst vvz p-acp n1. (7) part (DIV2) 681 Page 319
6135 I grant Antinomians who loose us from all duties, and say Christ hath done all to our hand, make little necessity of drawing at all. I grant Antinomians who lose us from all duties, and say christ hath done all to our hand, make little necessity of drawing At all. pns11 vvb njp2 r-crq vvb pno12 p-acp d n2, cc vvi np1 vhz vdn d p-acp po12 n1, vvb j n1 pp-f vvg p-acp d. (7) part (DIV2) 681 Page 319
6136 For Crispe saith, The strictnesse of the way, Math. 7.14. is not the strictnesse of the conversation, but all a mans owne righteousnesse must bee cut out of the way, otherwise it is a broader way then Christ allowes of. For Crisp Says, The strictness of the Way, Math. 7.14. is not the strictness of the Conversation, but all a men own righteousness must be Cut out of the Way, otherwise it is a Broader Way then christ allows of. p-acp j vvz, dt n1 pp-f dt n1, np1 crd. vbz xx dt n1 pp-f dt n1, cc-acp d dt ng1 d n1 vmb vbi vvn av pp-f dt n1, av pn31 vbz dt jc n1 cs np1 vvz pp-f. (7) part (DIV2) 681 Page 319
6137 I confesse, if in this one point all the strictnesse of the way to heaven were; I confess, if in this one point all the strictness of the Way to heaven were; pns11 vvb, cs p-acp d crd n1 d dt n1 pp-f dt n1 p-acp n1 vbdr; (7) part (DIV2) 681 Page 319
6138 then the way, 1. should bee strait and narrow onely to those that trust in their owne righteousnesse; then the Way, 1. should be strait and narrow only to those that trust in their own righteousness; av dt n1, crd vmb vbi j cc j av-j p-acp d cst vvb p-acp po32 d n1; (7) part (DIV2) 681 Page 320
6139 but I hope, there is much more strictnesse then in that one point; but I hope, there is much more strictness then in that one point; cc-acp pns11 vvb, pc-acp vbz d dc n1 cs p-acp d crd n1; (7) part (DIV2) 681 Page 320
6140 as in mortifying idol-lusts, loving our enemy, feeding him when he is hungry, suffering for Christ, bearing his Crosse, denying our selves, becomming humble as children, being lowly and mocke, and following Christs way in that. as in mortifying Idol-lusts, loving our enemy, feeding him when he is hungry, suffering for christ, bearing his Cross, denying our selves, becoming humble as children, being lowly and mock, and following Christ Way in that. c-acp p-acp j-vvg n2, vvg po12 n1, vvg pno31 c-crq pns31 vbz j, vvg p-acp np1, vvg po31 n1, vvg po12 n2, vvg j p-acp n2, vbg j cc vvi, cc vvg npg1 n1 p-acp d. (7) part (DIV2) 681 Page 320
6141 2. Christ speaks of two wayes, a wide, and a broad way, and a narrow way ; 2. christ speaks of two ways, a wide, and a broad Way, and a narrow Way; crd np1 vvz pp-f crd n2, dt j, cc dt j n1, cc dt j n1; (7) part (DIV2) 682 Page 320
6142 Now if the narrow way be all in a quitting our owne righteousnesse onely; Now if the narrow Way be all in a quitting our own righteousness only; av cs dt j n1 vbb d p-acp dt vvg po12 d n1 av-j; (7) part (DIV2) 682 Page 320
6143 as Crispe saith, perverting the Text, then all the latitude and easinesse of the broad way, must be that all the world that runne to hell, they follow no sinnes sweet and pleasant to the flesh; as Crisp Says, perverting the Text, then all the latitude and easiness of the broad Way, must be that all the world that run to hell, they follow no Sins sweet and pleasant to the Flesh; c-acp j vvz, vvg dt n1, cs d dt n1 cc n1 pp-f dt j n1, vmb vbi d d dt n1 cst vvd p-acp n1, pns32 vvb dx n2 j cc j p-acp dt n1; (7) part (DIV2) 682 Page 320
6144 no delightfull lusts, contrary to the duties of the first and second Table, their onely sinne is to trust in their owne righteousnesse, which is against both Law and Gospel. no delightful Lustiest, contrary to the duties of the First and second Table, their only sin is to trust in their own righteousness, which is against both Law and Gospel. dx j n2, j-jn p-acp dt n2 pp-f dt ord cc ord n1, po32 j n1 vbz pc-acp vvi p-acp po32 d n1, r-crq vbz p-acp d n1 cc n1. (7) part (DIV2) 682 Page 320
6145 3. Christ commandeth his hearers to enter in this strait way: 3. christ commands his hearers to enter in this strait Way: crd np1 vvz po31 n2 pc-acp vvi p-acp d j n1: (7) part (DIV2) 683 Page 320
6146 which is clearely a way of holy walking, no lesse then of renouncing our owne righteousnesse. which is clearly a Way of holy walking, no less then of renouncing our own righteousness. r-crq vbz av-j dt n1 pp-f j n-vvg, av-dx av-dc av pp-f vvg po12 d n1. (7) part (DIV2) 683 Page 320
6148 as not to judge rashly, Vers. 1. to eye our owne faults, rather then our brothers, Vers. 3.4, 5. not to prophane holy Ordinances, Vers. 6. to pray assiduously, Vers. 7.8, 9, 10. to doe to others, as we would they should doe to us. as not to judge rashly, Vers. 1. to eye our own Faults, rather then our Brother's, Vers. 3.4, 5. not to profane holy Ordinances, Vers. 6. to pray assiduously, Vers. 7.8, 9, 10. to do to Others, as we would they should do to us. c-acp xx p-acp vvb av-j, np1 crd p-acp n1 po12 d n2, av-c cs po12 n2, np1 crd, crd xx pc-acp vvi j n2, np1 crd p-acp vvb av-j, np1 crd, crd, crd pc-acp vdi p-acp n2-jn, c-acp pns12 vmd pns32 vmd vdi p-acp pno12. (7) part (DIV2) 683 Page 320
6149 Verse 12. to be good trees, and bring forth good fruit, not to content our selves with an empty dead Faith; Verse 12. to be good trees, and bring forth good fruit, not to content our selves with an empty dead Faith; n1 crd pc-acp vbi j n2, cc vvi av j n1, xx pc-acp vvi po12 n2 p-acp dt j j n1; (7) part (DIV2) 683 Page 320
6150 as Dr. Crispe, and Libertines doe, but to doe the will of our heavenly Father, to the end of the Chapter. as Dr. Crisp, and Libertines do, but to do the will of our heavenly Father, to the end of the Chapter. c-acp n1 np1, cc n2 vdb, cc-acp p-acp vdb dt n1 pp-f po12 j n1, p-acp dt n1 pp-f dt n1. (7) part (DIV2) 683 Page 320
6151 But let the Reader observe, as we doe detest all confidence in our inherent holynesse, But let the Reader observe, as we do detest all confidence in our inherent holiness, p-acp vvi dt n1 vvb, c-acp pns12 vdb vvi d n1 p-acp po12 j n1, (7) part (DIV2) 684 Page 320
6152 and all merit, and deny that our strictest walking can in any sort justifie us before God ; and all merit, and deny that our Strictest walking can in any sort justify us before God; cc d n1, cc vvb cst po12 js vvg vmb p-acp d n1 vvb pno12 p-acp np1; (7) part (DIV2) 684 Page 320
6153 so Libertines in all their writings and conference cast shame upon strict walking, as Popish, Pharisaicall, and Legall ; so Libertines in all their writings and conference cast shame upon strict walking, as Popish, Pharisaical, and Legal; av n2 p-acp d po32 n2 cc n1 vvd n1 p-acp j n-vvg, c-acp j, j, cc j; (7) part (DIV2) 684 Page 320
6154 and will have this our Christian liberty, that holy walking is not so much as no part of our justification, which thing wee grant; and will have this our Christian liberty, that holy walking is not so much as no part of our justification, which thing we grant; cc vmb vhi d po12 np1 n1, cst j n-vvg vbz xx av av-d c-acp dx n1 pp-f po12 n1, r-crq n1 pns12 vvb; (7) part (DIV2) 684 Page 320
6155 but (saith Crispe) All our sanctification of life is not a jot of the way of a justified person to heaven ; but (Says Crisp) All our sanctification of life is not a jot of the Way of a justified person to heaven; cc-acp (vvz np1) d po12 n1 pp-f n1 vbz xx dt n1 pp-f dt n1 pp-f dt vvn n1 p-acp n1; (7) part (DIV2) 684 Page 320
6156 the flat contrary of which Paul saith, Ephes. 2.10. For we are his workmanship, created in Christ Jesus into good works, which God hath before ordained, that we should walke in them. the flat contrary of which Paul Says, Ephesians 2.10. For we Are his workmanship, created in christ jesus into good works, which God hath before ordained, that we should walk in them. dt j n-jn pp-f r-crq np1 vvz, np1 crd. c-acp pns12 vbr po31 n1, vvn p-acp np1 np1 p-acp j n2, r-crq np1 vhz p-acp vvn, cst pns12 vmd vvi p-acp pno32. (7) part (DIV2) 684 Page 320
6157 That which we should walk in, must be a jot and more of our way to heaven; That which we should walk in, must be a jot and more of our Way to heaven; cst r-crq pns12 vmd vvi p-acp, vmb vbi dt n1 cc n1 pp-f po12 n1 p-acp n1; (7) part (DIV2) 684 Page 320
6158 and the same Crispe Beleevers are kept in holynesse, sincerity, simplicity of heart, but all this hath nothing to doe with the peace of their soule, and the same Crisp Believers Are kept in holiness, sincerity, simplicity of heart, but all this hath nothing to do with the peace of their soul, cc dt d j n2 vbr vvn p-acp n1, n1, n1 pp-f n1, cc-acp d d vhz pix pc-acp vdi p-acp dt n1 pp-f po32 n1, (7) part (DIV2) 684 Page 321
6159 and the salvation and justification thereof. See, hee confounds salvation and justification. As if sincere walking were no way to salvation, and the salvation and justification thereof. See, he confounds salvation and justification. As if sincere walking were no Way to salvation, cc dt n1 cc n1 av. vvb, pns31 vvz n1 cc n1. c-acp cs j vvg vbr dx n1 p-acp n1, (7) part (DIV2) 684 Page 321
6160 because it is no way to justification, and because its not the meritorious cause of our peace and salvation; Because it is no Way to justification, and Because its not the meritorious cause of our peace and salvation; c-acp pn31 vbz dx n1 p-acp n1, cc c-acp pn31|vbz xx dt j n1 pp-f po12 n1 cc n1; (7) part (DIV2) 684 Page 321
6161 for Christ alone is so the cause: for christ alone is so the cause: p-acp np1 av-j vbz av dt n1: (7) part (DIV2) 684 Page 321
6162 But therefore must it be no condition of salvation? It is a prophane and loose consequence. But Therefore must it be no condition of salvation? It is a profane and lose consequence. cc-acp av vmb pn31 vbb dx n1 pp-f n1? pn31 vbz dt j cc j n1. (7) part (DIV2) 684 Page 321
6163 But doe not Libertines teach that no man is saved, but these that walke holyly, and that sanctification is the unseparable fruit and effect of justification? But do not Libertines teach that no man is saved, but these that walk holily, and that sanctification is the unseparable fruit and Effect of justification? p-acp vdi xx n2 vvb cst dx n1 vbz vvn, cc-acp d cst vvb av-j, cc d n1 vbz dt j n1 cc n1 pp-f n1? (7) part (DIV2) 684 Page 321
6164 Answ. They say it in words, but fraudulently. Answer They say it in words, but fraudulently. np1 pns32 vvb pn31 p-acp n2, cc-acp av-j. (7) part (DIV2) 685 Page 321
6165 1. Because all Sanctification to them, all Repentance, all mortification, all new obedience is but an apprehension, that Christ hath done all these for them, 1. Because all Sanctification to them, all Repentance, all mortification, all new Obedience is but an apprehension, that christ hath done all these for them, crd p-acp d n1 p-acp pno32, d n1, d n1, d j n1 vbz p-acp dt n1, cst np1 vhz vdn d d p-acp pno32, (7) part (DIV2) 685 Page 321
6166 and that is their righteousnesse, and so Christ repented for them, and mortified sinne for them, and that is their righteousness, and so christ repented for them, and mortified sin for them, cc d vbz po32 n1, cc av np1 vvd p-acp pno32, cc j-vvn n1 p-acp pno32, (7) part (DIV2) 685 Page 321
6167 and performed all active obedience for them. and performed all active Obedience for them. cc vvd d j n1 p-acp pno32. (7) part (DIV2) 685 Page 321
6169 2. This sanctification by their way is not commanded by God, nor are beleevers obliged to it, under danger of sinning against God ; 2. This sanctification by their Way is not commanded by God, nor Are believers obliged to it, under danger of sinning against God; crd d n1 p-acp po32 n1 vbz xx vvn p-acp np1, ccx vbr n2 vvn p-acp pn31, p-acp n1 pp-f vvg p-acp np1; (7) part (DIV2) 686 Page 321
6170 for through the imputation of Christs righteousnesse (saith Chrispe ) All our sinnes are so done away from us, that wee stand as Christs owne person did, for through the imputation of Christ righteousness (Says Chrispe) All our Sins Are so done away from us, that we stand as Christ own person did, c-acp p-acp dt n1 pp-f npg1 n1 (vvz j) d po12 n2 vbr av vdn av p-acp pno12, cst pns12 vvb p-acp npg1 d n1 vdd, (7) part (DIV2) 686 Page 321
6171 and doth stand in the sight of God, nor is there a body of sinne in Christ. and does stand in the sighed of God, nor is there a body of sin in christ. cc vdz vvi p-acp dt n1 pp-f np1, ccx vbz pc-acp dt n1 pp-f n1 p-acp np1. (7) part (DIV2) 686 Page 321
6172 I assume, but Christ is not obliged to our personall holiness, that were an impossible immagination. I assume, but christ is not obliged to our personal holiness, that were an impossible imagination. pns11 vvb, cc-acp np1 vbz xx vvn p-acp po12 j n1, cst vbdr dt j n1. (7) part (DIV2) 686 Page 321
6173 2. All acts of sanctification to the justified person are free, he may doe them; 2. All acts of sanctification to the justified person Are free, he may do them; crd av-d n2 pp-f n1 p-acp dt vvn n1 vbr j, pns31 vmb vdi pno32; (7) part (DIV2) 687 Page 321
6174 yea, hee may not doe them, and can bee charged with no sinne for the omitting of them; yea, he may not do them, and can be charged with no sin for the omitting of them; uh, pns31 vmb xx vdi pno32, cc vmb vbi vvn p-acp dx n1 p-acp dt vvg pp-f pno32; (7) part (DIV2) 687 Page 321
6175 for hee is not under any morall Law, and where there is no Law, there is no sinne, (say Libertines. ) for he is not under any moral Law, and where there is no Law, there is no sin, (say Libertines.) c-acp pns31 vbz xx p-acp d j n1, cc c-crq pc-acp vbz dx n1, pc-acp vbz dx n1, (vvi n2.) (7) part (DIV2) 687 Page 321
6176 3. Men are kept in holinesse, sincerity, simplicity of heart, saith Crispe. What is that, kept? They are meere patients in all holy walking, 3. Men Are kept in holiness, sincerity, simplicity of heart, Says Crisp. What is that, kept? They Are mere patients in all holy walking, crd n2 vbr vvn p-acp n1, n1, n1 pp-f n1, vvz j. q-crq vbz d, vvn? pns32 vbr j n2 p-acp d j n-vvg, (7) part (DIV2) 688 Page 321
6177 and free will does nothing, but the Spirit immediatly workes all these in us; and free will does nothing, but the Spirit immediately works all these in us; cc j n1 vdz pix, cc-acp dt n1 av-j vvz d d p-acp pno12; (7) part (DIV2) 688 Page 321
6178 if therefore we omit them, it must bee the fault of the Spirit, as Crispe speaketh, not our fault, if Therefore we omit them, it must be the fault of the Spirit, as Crisp speaks, not our fault, cs av pns12 vvb pno32, pn31 vmb vbi dt n1 pp-f dt n1, p-acp j vvz, xx po12 n1, (7) part (DIV2) 688 Page 321
6179 nor ought wee to pray, but when the Spirit moves us, as before you heard; nor ought we to pray, but when the Spirit moves us, as before you herd; ccx vmd pns12 p-acp vvb, cc-acp c-crq dt n1 vvz pno12, c-acp p-acp pn22 vvd; (7) part (DIV2) 688 Page 321
6180 so that this sanctification is not any holyness opposite to the flesh, and to sinne forbidden in the Law of God, but a sort of free and arbitrary and immediate acting of the Spirit, in the omission of which acts, the justified person no more sinnes against God, then a tree, so that this sanctification is not any holiness opposite to the Flesh, and to sin forbidden in the Law of God, but a sort of free and arbitrary and immediate acting of the Spirit, in the omission of which acts, the justified person no more Sins against God, then a tree, av cst d n1 vbz xx d n1 j-jn p-acp dt n1, cc p-acp n1 vvn p-acp dt n1 pp-f np1, p-acp dt n1 pp-f j cc j-jn cc j n-vvg pp-f dt n1, p-acp dt n1 pp-f r-crq n2, dt vvn n1 av-dx dc n2 p-acp np1, av dt n1, (7) part (DIV2) 688 Page 322
6181 or a stone, which are creatures under no morall Law of God, when these creatures doe not pray, or a stone, which Are creatures under no moral Law of God, when these creatures do not pray, cc dt n1, r-crq vbr n2 p-acp dx j n1 pp-f np1, c-crq d n2 vdb xx vvi, (7) part (DIV2) 688 Page 322
6182 nor love Christ, nor out of sanctified principles abstaine from these acts of Adultery, Murther, Oppression, which being committed, would make rationall men under guiltinesse, and sin before God. nor love christ, nor out of sanctified principles abstain from these acts of Adultery, Murder, Oppression, which being committed, would make rational men under guiltiness, and since before God. ccx n1 np1, ccx av pp-f j-vvn n2 vvi p-acp d n2 pp-f n1, n1, n1, r-crq vbg vvn, vmd vvi j n2 p-acp n1, cc n1 p-acp np1. (7) part (DIV2) 688 Page 322
6183 4. Towne Ass•rtion of Grace, Pag. 56.57. 4. Town Ass•rtion of Grace, Page 56.57. crd n1 n1 pp-f n1, np1 crd. (7) part (DIV2) 689 Page 322
6184 and pag. 58. pag. 156. A beleever is as well saved already, as justified by Christ, and in him. and page. 58. page. 156. A believer is as well saved already, as justified by christ, and in him. cc n1. crd n1. crd dt n1 vbz a-acp av vvd av, c-acp vvn p-acp np1, cc p-acp pno31. (7) part (DIV2) 689 Page 322
6185 Pag. 159. Divines say, our life and salvation is inchoate ; Page 159. Divines say, our life and salvation is inchoate; np1 crd vvz vvb, po12 n1 cc n1 vbz n1; (7) part (DIV2) 689 Page 322
6186 but they speake of life, as it is here subjectivè, pag. 160. Quantum ad nos spectat, Or in respect of our sense and apprehension, here in grace, our faith, knowledge, sanctification is imperfect; but they speak of life, as it is Here subjectivè, page. 160. Quantum ad nos spectat, Or in respect of our sense and apprehension, Here in grace, our faith, knowledge, sanctification is imperfect; cc-acp pns32 vvb pp-f n1, c-acp pn31 vbz av fw-la, n1. crd fw-la fw-la fw-la fw-la, cc p-acp n1 pp-f po12 n1 cc n1, av p-acp n1, po12 n1, n1, n1 vbz j; (7) part (DIV2) 689 Page 322
6187 but in regard of imputation and donation, (pag. 162.) our righteousnesse is perfect; and (pag. 160. he that beleeveth (NONLATINALPHABET) hath life, not he shall have it, or hath it in hope. but in regard of imputation and donation, (page. 162.) our righteousness is perfect; and (page. 160. he that Believeth () hath life, not he shall have it, or hath it in hope. cc-acp p-acp n1 pp-f n1 cc n1, (n1. crd) po12 n1 vbz j; cc (n1. crd pns31 cst vvz () vhz n1, xx pns31 vmb vhi pn31, cc vhz pn31 p-acp n1. (7) part (DIV2) 689 Page 322
6189 wee have the resurrection from the dead also, actually, and perfectly, and wee are risen out of the grave already, we have the resurrection from the dead also, actually, and perfectly, and we Are risen out of the grave already, pns12 vhb dt n1 p-acp dt j av, av-j, cc av-j, cc pns12 vbr vvn av pp-f dt n1 av, (7) part (DIV2) 690 Page 322
6190 and we want the resurrection onely in the sense: and we want the resurrection only in the sense: cc pns12 vvb dt n1 av-j p-acp dt n1: (7) part (DIV2) 690 Page 322
6191 for sure by merit, and Christs death, we have as really the resurrection from the dead, for sure by merit, and Christ death, we have as really the resurrection from the dead, c-acp j p-acp n1, cc npg1 n1, pns12 vhb p-acp av-j dt n1 p-acp dt j, (7) part (DIV2) 690 Page 322
6192 as wee have glory, and life; and the one we have as really as the other; as we have glory, and life; and the one we have as really as the other; c-acp pns12 vhb n1, cc n1; cc dt pi pns12 vhb p-acp av-j c-acp dt j-jn; (7) part (DIV2) 690 Page 322
6193 so we want nothing of the reality of heaven, but sense; so we want nothing of the reality of heaven, but sense; av pns12 vvb pix pp-f dt n1 pp-f n1, cc-acp n1; (7) part (DIV2) 690 Page 322
6194 but wee are not yet before the throne, nor risen from the dead, nor locally above the visible heavens; but we Are not yet before the throne, nor risen from the dead, nor locally above the visible heavens; cc-acp pns12 vbr xx av p-acp dt n1, ccx vvn p-acp dt j, ccx av-j p-acp dt j n2; (7) part (DIV2) 690 Page 322
6195 except they say as Familists doe, and as Hymeneus and Philetus did, that the Resurrection is a spirituall thing in the minde; except they say as Familists do, and as Hymenaeus and Philetus did, that the Resurrection is a spiritual thing in the mind; c-acp pns32 vvb p-acp np2 vdb, cc c-acp np1 cc np1 vdd, cst dt n1 vbz dt j n1 p-acp dt n1; (7) part (DIV2) 690 Page 322
6196 and heaven is but a spirituall sense of Christ, and that Christ is heaven, and the life to come is within the precincts of this life; and heaven is but a spiritual sense of christ, and that christ is heaven, and the life to come is within the precincts of this life; cc n1 vbz p-acp dt j n1 pp-f np1, cc d np1 vbz n1, cc dt n1 pc-acp vvi vbz p-acp dt n2 pp-f d n1; (7) part (DIV2) 690 Page 322
6197 this were to deny a life to come, a heaven, a hell, a resurrection, which Antinomians will be found to doe. this were to deny a life to come, a heaven, a hell, a resurrection, which Antinomians will be found to do. d vbdr pc-acp vvi dt n1 pc-acp vvi, dt n1, dt n1, dt n1, r-crq njp2 vmb vbi vvn pc-acp vdi. (7) part (DIV2) 690 Page 322
6198 This one speciall ground is much pressed by Master Towne, and the generality of Libertines, to wit, that holy walking before God, is neither way to heaven nor condition, This one special ground is much pressed by Master Town, and the generality of Libertines, to wit, that holy walking before God, is neither Way to heaven nor condition, d crd j n1 vbz av-d vvn p-acp n1 n1, cc dt n1 pp-f n2, p-acp n1, cst j n-vvg p-acp np1, vbz av-d n1 p-acp n1 ccx n1, (7) part (DIV2) 691 Page 322
6199 nor meanes of salvation, in regard, we are not onely in hope, but actually saved, when we are first justified, and as really saved and passed from death to life, nor means of salvation, in regard, we Are not only in hope, but actually saved, when we Are First justified, and as really saved and passed from death to life, ccx n2 pp-f n1, p-acp n1, pns12 vbr xx av-j p-acp n1, cc-acp av-j vvd, c-crq pns12 vbr ord vvn, cc c-acp av-j vvn cc vvn p-acp n1 p-acp n1, (7) part (DIV2) 691 Page 323
6200 when we beleeve, as we are said, Ephes. 2.6. To be raised up with Christ, to sit together with him in heavenly places. when we believe, as we Are said, Ephesians 2.6. To be raised up with christ, to fit together with him in heavenly places. c-crq pns12 vvb, c-acp pns12 vbr vvn, np1 crd. pc-acp vbi vvn a-acp p-acp np1, pc-acp vvi av p-acp pno31 p-acp j n2. (7) part (DIV2) 691 Page 323
6201 And therefore holy walking can be no meanes, no way, no entrance, no condition of our possession of the heavenly kingdome, And Therefore holy walking can be no means, no Way, no Entrance, no condition of our possession of the heavenly Kingdom, cc av j n-vvg vmb vbi dx n2, dx n1, dx n1, dx n1 pp-f po12 n1 pp-f dt j n1, (7) part (DIV2) 691 Page 323
6202 and therefore no wonder they reject all sanctification, as not necessary, and teach men to loose the raines to all fleshly walking. But 1. Rom. 8.24. and Therefore no wonder they reject all sanctification, as not necessary, and teach men to lose the reins to all fleshly walking. But 1. Rom. 8.24. cc av dx n1 pns32 vvb d n1, c-acp xx j, cc vvi n2 pc-acp vvi dt n2 p-acp d j n-vvg. p-acp crd np1 crd. (7) part (DIV2) 691 Page 323
6203 We are saved by hope, then wee are not actually saved, but the jus, the right through Christs merits to life eternall is ours, and purchased to us. We Are saved by hope, then we Are not actually saved, but the jus, the right through Christ merits to life Eternal is ours, and purchased to us. pns12 vbr vvn p-acp n1, av pns12 vbr xx av-j vvn, cc-acp dt fw-la, dt j-jn p-acp npg1 n2 p-acp n1 j vbz png12, cc vvd p-acp pno12. (7) part (DIV2) 692 Page 323
6204 The borne heire of a Prince, is in hope a Prince, but he comes not out of the wombe with the crowne on his head. The born heir of a Prince, is in hope a Prince, but he comes not out of the womb with the crown on his head. dt j-vvn n1 pp-f dt n1, vbz p-acp n1 dt n1, cc-acp pns31 vvz xx av pp-f dt n1 p-acp dt n1 p-acp po31 n1. (7) part (DIV2) 692 Page 323
6205 Christ comming out of the grave, which is the wombe and loynes of death, as the first begotten of the dead is borne a king, Acts 5.31. and all that are borne of this father of Ages, Esai 9.6. his seed are heires annexed with Christ the first heire, Rom. 8.17. but heires under non-age, and minors, and waiting for the living and the crowne, they have it not in hand. Rom. 8.24. Hope that is seene, is not hope: christ coming out of the grave, which is the womb and loins of death, as the First begotten of the dead is born a King, Acts 5.31. and all that Are born of this father of Ages, Isaiah 9.6. his seed Are Heirs annexed with christ the First heir, Rom. 8.17. but Heirs under nonage, and minors, and waiting for the living and the crown, they have it not in hand. Rom. 8.24. Hope that is seen, is not hope: np1 vvg av pp-f dt n1, r-crq vbz dt n1 cc n2 pp-f n1, c-acp dt ord vvn pp-f dt j vbz vvn dt n1, n2 crd. cc d cst vbr vvn pp-f d n1 pp-f n2, np1 crd. po31 n1 vbr n2 vvn p-acp np1 dt ord n1, np1 crd. cc-acp n2 p-acp n1, cc n2-j, cc vvg p-acp dt n-vvg cc dt n1, pns32 vhb pn31 xx p-acp n1. np1 crd. vvb cst vbz vvn, vbz xx n1: (7) part (DIV2) 692 Page 323
6206 for what a man seeth, why doth hee yet hope for it. for what a man sees, why does he yet hope for it. p-acp r-crq dt n1 vvz, q-crq vdz pns31 av vvi p-acp pn31. (7) part (DIV2) 692 Page 323
6208 Hence I argue, what wee wait for and see not, that we do not actually injoy. Hence I argue, what we wait for and see not, that we do not actually enjoy. av pns11 vvb, r-crq pns12 vvb p-acp cc vvb xx, cst pns12 vdb xx av-j vvi. (7) part (DIV2) 692 Page 323
6209 But we hope for salvation, Rom. 5.2. 1 Joh. 3.1, 2, 3. The proposition is Scripture; But we hope for salvation, Rom. 5.2. 1 John 3.1, 2, 3. The proposition is Scripture; cc-acp pns12 vvb p-acp n1, np1 crd. crd np1 crd, crd, crd dt n1 vbz n1; (7) part (DIV2) 692 Page 323
6210 no man can hope for that which he enjoyes already. 2. We can be no otherwise said to be saved, no man can hope for that which he enjoys already. 2. We can be no otherwise said to be saved, dx n1 vmb vvi p-acp d r-crq pns31 vvz av. crd pns12 vmb vbi av-dx av vvd pc-acp vbi vvn, (7) part (DIV2) 692 Page 323
6211 then the beleever is said to be passed from death to life, and to be risen again with Christ, and to sit with Christ in heavenly places. then the believer is said to be passed from death to life, and to be risen again with christ, and to fit with christ in heavenly places. cs dt n1 vbz vvn pc-acp vbi vvn p-acp n1 p-acp n1, cc pc-acp vbi vvn av p-acp np1, cc pc-acp vvi p-acp np1 p-acp j n2. (7) part (DIV2) 692 Page 323
6212 For as we are saved and glorified in hope onely, not actually, so are we passed from death to life, and sit with Christ in heavenly places, and are partakers of the resurrection in hope onely, For as we Are saved and glorified in hope only, not actually, so Are we passed from death to life, and fit with christ in heavenly places, and Are partakers of the resurrection in hope only, c-acp c-acp pns12 vbr vvn cc vvn p-acp n1 av-j, xx av-j, av vbr pns12 vvn p-acp n1 p-acp n1, cc vvb p-acp np1 p-acp j n2, cc vbr n2 pp-f dt n1 p-acp n1 av-j, (7) part (DIV2) 692 Page 323
6213 or in our flesh, in regard our flesh is in heaven in Christ, who hath infestment of heaven for us, or in our Flesh, in regard our Flesh is in heaven in christ, who hath infestment of heaven for us, cc p-acp po12 n1, p-acp n1 po12 n1 vbz p-acp n1 p-acp np1, r-crq vhz n1 pp-f n1 p-acp pno12, (7) part (DIV2) 692 Page 323
6214 as a man getteth a stone or a twigge in his hand, and that is to get the land, as a man gets a stone or a twig in his hand, and that is to get the land, c-acp dt n1 vvz dt n1 cc dt n1 p-acp po31 n1, cc d vbz pc-acp vvi dt n1, (7) part (DIV2) 692 Page 323
6215 but yet hee may want reall possession. Christs presence in heaven is reall in Law, we are there with him. but yet he may want real possession. Christ presence in heaven is real in Law, we Are there with him. cc-acp av pns31 vmb vvi j n1. npg1 n1 p-acp n1 vbz j p-acp n1, pns12 vbr a-acp p-acp pno31. (7) part (DIV2) 692 Page 323
6216 But it cannot inferre our personall and bodily presence, and reall resurrection, which we hope for and want, not onely in sense, but really. But it cannot infer our personal and bodily presence, and real resurrection, which we hope for and want, not only in sense, but really. p-acp pn31 vmbx vvi po12 j cc j n1, cc j n1, r-crq pns12 vvb p-acp cc vvi, xx av-j p-acp n1, cc-acp av-j. (7) part (DIV2) 692 Page 323
6217 For we are not in this life immortall, beyond death, and sicknesse, and burying and corruption actually, For we Are not in this life immortal, beyond death, and sickness, and burying and corruption actually, c-acp pns12 vbr xx p-acp d n1 j, p-acp n1, cc n1, cc vvg cc n1 av-j, (7) part (DIV2) 692 Page 323
6218 nor yet are we in glory, that which wee shall be, when Christ our life and head shall appeare, For, 1. wee yet groane as sicke creatures in tabernacles of clay, 2 Cor. 5.1, 2. and carry about with us sicke and dying clay, nor yet Are we in glory, that which we shall be, when christ our life and head shall appear, For, 1. we yet groan as sick creatures in Tabernacles of clay, 2 Cor. 5.1, 2. and carry about with us sick and dying clay, ccx av vbr pns12 p-acp n1, cst r-crq pns12 vmb vbi, c-crq np1 po12 n1 cc n1 vmb vvi, p-acp, crd pns12 av n1 c-acp j n2 p-acp n2 pp-f n1, crd np1 crd, crd cc vvi a-acp p-acp pno12 j cc j-vvg n1, (7) part (DIV2) 692 Page 324
6219 and Christ promiseth that of all that the Father gives him, he will lose nothing, but raise them from the dead ; and christ promises that of all that the Father gives him, he will loose nothing, but raise them from the dead; cc np1 vvz cst pp-f d cst dt n1 vvz pno31, pns31 vmb vvi pix, cc-acp vvb pno32 p-acp dt j; (7) part (DIV2) 692 Page 324
6220 but that is, not in this life, but at the last day, Joh. 6.39. 3. Such as are really and actually saved, can neither mary, nor be given in mariage, neither can they dye any more, (marying and dying are bloud-friends together) but are as the Angels in heaven, Luk. •2. 36, 37, 38. their vile bodies are changed, and are fashioned and made like the glorious body of our Saviour the Lord Jesus Christ. Phil. 3.20.21. but that is, not in this life, but At the last day, John 6.39. 3. Such as Are really and actually saved, can neither marry, nor be given in marriage, neither can they die any more, (marrying and dying Are blood-friends together) but Are as the Angels in heaven, Luk. •2. 36, 37, 38. their vile bodies Are changed, and Are fashioned and made like the glorious body of our Saviour the Lord jesus christ. Philip 3.20.21. cc-acp d vbz, xx p-acp d n1, cc-acp p-acp dt ord n1, np1 crd. crd d c-acp vbr av-j cc av-j vvn, vmb av-dx vvi, ccx vbi vvn p-acp n1, av-d vmb pns32 vvi d dc, (vvg cc vvg vbr n2 av) p-acp vbr p-acp dt n2 p-acp n1, np1 n1. crd, crd, crd po32 j n2 vbr vvn, cc vbr vvn cc vvd av-j dt j n1 pp-f po12 n1 dt n1 np1 np1. np1 crd. (7) part (DIV2) 692 Page 324
6221 And shall be heavenly bodies, spirituall, and as the starres of the heaven in glory, 1 Cor. 15.40, 41, 42, 43. But we are not in that condition in this life, this corruptible hath not put on incorruption, nor this mortall immortality. And shall be heavenly bodies, spiritual, and as the Stars of the heaven in glory, 1 Cor. 15.40, 41, 42, 43. But we Are not in that condition in this life, this corruptible hath not put on incorruption, nor this Mortal immortality. cc vmb vbi j n2, j, cc p-acp dt n2 pp-f dt n1 p-acp n1, crd np1 crd, crd, crd, crd cc-acp pns12 vbr xx p-acp d n1 p-acp d n1, d j vhz xx vvn p-acp n1, ccx d j-jn n1. (7) part (DIV2) 693 Page 324
6222 Then as wee are saved in hope, and have jus ad rem, a full right to life eternall, Then as we Are saved in hope, and have jus ad remembering, a full right to life Eternal, av c-acp pns12 vbr vvn p-acp n1, cc vhb fw-la fw-la vvg, dt j n-jn p-acp n1 j, (7) part (DIV2) 693 Page 324
6223 and the Resurrection of our bodies, in regard, that the price is payed for us, a compleat and perfect ransome, and the Resurrection of our bodies, in regard, that the price is paid for us, a complete and perfect ransom, cc dt n1 pp-f po12 n2, p-acp n1, cst dt n1 vbz vvn p-acp pno12, dt j cc j n1, (7) part (DIV2) 693 Page 324
6224 even the bloud of the Son of God is given for us, and so we are saved in hope, 2. in Law and jure. But sure we have not actuall possession of the Kingdome, in the full income, rent, even the blood of the Son of God is given for us, and so we Are saved in hope, 2. in Law and jure. But sure we have not actual possession of the Kingdom, in the full income, rend, av dt n1 pp-f dt n1 pp-f np1 vbz vvn p-acp pno12, cc av pns12 vbr vvn p-acp n1, crd p-acp n1 cc fw-la. p-acp j pns12 vhb xx j n1 pp-f dt n1, p-acp dt j n1, n1, (7) part (DIV2) 693 Page 324
6225 and compleat harvest of glory, but onely grapes, and the first fruits of Canaan. and complete harvest of glory, but only grapes, and the First fruits of Canaan. cc j n1 pp-f n1, cc-acp j n2, cc dt ord n2 pp-f np1. (7) part (DIV2) 693 Page 324
6226 4. It is too evident to halfe an eye, that when Antinomians say we are actually saved, 4. It is too evident to half an eye, that when Antinomians say we Are actually saved, crd pn31 vbz av j p-acp j-jn dt n1, cst c-crq njp2 vvi pns12 vbr av-j vvn, (7) part (DIV2) 694 Page 324
6227 and perfectly freed from sin in this life and as perfectly sinlesse as Christ himselfe; and perfectly freed from since in this life and as perfectly sinless as christ himself; cc av-j vvn p-acp n1 p-acp d n1 cc c-acp av-j j c-acp np1 px31; (7) part (DIV2) 694 Page 324
6228 That their meaning is, that which the old Libertines in Calvins time said, 1. That our deliverance from sin in Christ is, in infernali Spiritualitate, (as Calvin speaketh) in such a Divelish and hellish Spirituality; That their meaning is, that which the old Libertines in Calvins time said, 1. That our deliverance from since in christ is, in infernali Spiritualitate, (as calvin speaks) in such a Devilish and hellish Spirituality; d po32 n1 vbz, cst r-crq dt j n2 p-acp np1 n1 vvd, crd cst po12 n1 p-acp n1 p-acp np1 vbz, p-acp fw-la fw-la, (c-acp np1 vvz) p-acp d dt j cc j n1; (7) part (DIV2) 694 Page 325
6229 as that wicked Priest Anto Pocquius said, was in judging neither murthers, adulteries, perjurie, lying, oppression, to be sins, as that wicked Priest Anto Pocquius said, was in judging neither murders, adulteries, perjury, lying, oppression, to be Sins, c-acp cst j n1 fw-la fw-la vvn, vbds p-acp vvg dx n2, n2, n1, vvg, n1, pc-acp vbi n2, (7) part (DIV2) 694 Page 325
6230 when once the pardoned and justified person committed such villanies, because the Spirit of God was in him, when once the pardoned and justified person committed such villainies, Because the Spirit of God was in him, c-crq c-acp dt vvn cc vvn n1 vvn d n2, c-acp dt n1 pp-f np1 vbds p-acp pno31, (7) part (DIV2) 694 Page 325
6231 and took sense from him. 2. Because the justified person is made one with Christ, one person, and took sense from him. 2. Because the justified person is made one with christ, one person, cc vvd n1 p-acp pno31. crd p-acp dt vvn n1 vbz vvn crd p-acp np1, crd n1, (7) part (DIV2) 694 Page 325
6232 or as Antinomians speak, we are Christed, and made one with Christ, and he one with us, or as Antinomians speak, we Are Christed, and made one with christ, and he one with us, cc c-acp njp2 vvi, pns12 vbr vvd, cc vvd pi p-acp np1, cc pns31 pi p-acp pno12, (7) part (DIV2) 694 Page 325
6233 or incarnate and made flesh in us, and the new creature or the New man mentioned in the Gospel, is not meant of Grace, or incarnate and made Flesh in us, and the new creature or the New man mentioned in the Gospel, is not meant of Grace, cc j cc j-vvn n1 p-acp pno12, cc dt j n1 cc dt j n1 vvn p-acp dt n1, vbz xx vvn pp-f n1, (7) part (DIV2) 694 Page 325
6234 but of Christ, and by love 1 Cor. 13.13. but of christ, and by love 1 Cor. 13.13. cc-acp pp-f np1, cc p-acp n1 vvn np1 crd. (7) part (DIV2) 694 Page 325
6235 and by the armour mentioned Ephes. 6. are meant Christ. So said that vile man Pocquius, that we and Christ are made one, and by the armour mentioned Ephesians 6. Are meant christ. So said that vile man Pocquius, that we and christ Are made one, cc p-acp dt n1 vvn np1 crd vbr vvn np1. av vvd cst j n1 fw-la, cst pns12 cc np1 vbr vvn pi, (7) part (DIV2) 694 Page 325
6236 as Evah was formed out of a rib of Adams side, he meaneth one person. 3. Man following his lusts and committing all sin with greedinesse, is made spirituall and mortified by Christs death, as Eve was formed out of a rib of Adams side, he means one person. 3. Man following his Lustiest and committing all since with greediness, is made spiritual and mortified by Christ death, c-acp np1 vbds vvn av pp-f dt n1 pp-f npg1 n1, pns31 vvz crd n1. crd n1 vvg po31 n2 cc vvg d n1 p-acp n1, vbz vvn j cc vvn p-acp npg1 n1, (7) part (DIV2) 694 Page 325
6237 so also Pocquius who said to sin without sense is the Spirituall life we are restored to in Christ: so also Pocquius who said to since without sense is the Spiritual life we Are restored to in christ: av av fw-la r-crq vvd p-acp n1 p-acp n1 vbz dt j n1 pns12 vbr vvn p-acp p-acp np1: (7) part (DIV2) 694 Page 325
6238 So Antinomians aime at this, that what ever the regenerate do, they are as free of sin before God, So Antinomians aim At this, that what ever the regenerate doe, they Are as free of since before God, av njp2 vvi p-acp d, cst r-crq av dt j-vvn n1, pns32 vbr a-acp j pp-f n1 p-acp np1, (7) part (DIV2) 694 Page 325
6239 as Christ or the Elect Angels, and this is the begun Spirituall Life. 4. Libertines in Calvins time said that life eternall was in this life, as christ or the Elect Angels, and this is the begun Spiritual Life. 4. Libertines in Calvins time said that life Eternal was in this life, c-acp np1 cc dt j n2, cc d vbz dt vvn j n1. crd n2 p-acp np1 n1 vvd cst n1 j vbds p-acp d n1, (7) part (DIV2) 694 Page 325
6240 and that the resurrection was past; and that the resurrection was passed; cc cst dt n1 vbds vvn; (7) part (DIV2) 694 Page 325
6241 as Hymeneus and Phyletus who made shipwrack of the faith, because a man knowes his soule is an immortall Spirit living in the heavens, as Hymenaeus and Philetus who made shipwreck of the faith, Because a man knows his soul is an immortal Spirit living in the heavens, c-acp np1 cc np1 r-crq vvd n1 pp-f dt n1, c-acp dt n1 vvz po31 n1 vbz dt j n1 vvg p-acp dt n2, (7) part (DIV2) 694 Page 325
6242 and because Christ hath taken away the opinion and sense of death, by his death, and so hath restored us to life. and Because christ hath taken away the opinion and sense of death, by his death, and so hath restored us to life. cc c-acp np1 vhz vvn av dt n1 cc n1 pp-f n1, p-acp po31 n1, cc av vhz vvn pno12 p-acp n1. (7) part (DIV2) 694 Page 325
6243 Mistris Hutchison and her Disciples, the Familists of New England denying the immortality of the soule, Mistress Hutchison and her Disciples, the Familists of New England denying the immortality of the soul, n1 np1 cc po31 n2, dt np2 pp-f j np1 vvg dt n1 pp-f dt n1, (7) part (DIV2) 694 Page 325
6244 and the resurrection of these our mortall bodies affirmed all the resurrection they knew, was the union of the soule with Christ in this life. and the resurrection of these our Mortal bodies affirmed all the resurrection they knew, was the Union of the soul with christ in this life. cc dt n1 pp-f d po12 j-jn n2 vvd d dt n1 pns32 vvd, vbds dt n1 pp-f dt n1 p-acp np1 p-acp d n1. (7) part (DIV2) 694 Page 325
6245 I never could observe any considerable difference between the foule Heresies of the Familists of New England, and of Old England either by the writings of, I never could observe any considerable difference between the foul Heresies of the Familists of New England, and of Old England either by the writings of, pns11 av-x vmd vvi d j n1 p-acp dt j n2 pp-f dt np2 pp-f j np1, cc pp-f j np1 av-d p-acp dt n2 pp-f, (7) part (DIV2) 694 Page 326
6246 or conference with them, nor of either, from the damnable Doctrine of Hymeneus and Phyletus, and the old Libertines who said, The Resurrection was past. or conference with them, nor of either, from the damnable Doctrine of Hymenaeus and Philetus, and the old Libertines who said, The Resurrection was passed. cc n1 p-acp pno32, ccx pp-f d, p-acp dt j n1 pp-f np1 cc np1, cc dt j n2 r-crq vvd, dt n1 vbds vvn. (7) part (DIV2) 694 Page 326
6247 Vse 3. The drawing of sinners to Christ, if he draw so sweetly and with such a loving condiscension, cannot be a violence offered to free will, by which the naturall and concreated liberty of the creature is destroyed, Use 3. The drawing of Sinners to christ, if he draw so sweetly and with such a loving condescension, cannot be a violence offered to free will, by which the natural and Concreated liberty of the creature is destroyed, vvb crd dt vvg pp-f n2 p-acp np1, cs pns31 vvb av av-j cc p-acp d dt j-vvg n1, vmbx vbi dt n1 vvn p-acp j n1, p-acp r-crq dt j cc j n1 pp-f dt n1 vbz vvn, (7) part (DIV2) 695 Page 326
6248 for there remaines a naturall indifferency, by which reason and judgement proposeth to the elective faculty divers objects, that have no naturall connexion with will; for there remains a natural indifferency, by which reason and judgement Proposeth to the elective faculty diverse objects, that have no natural connexion with will; c-acp pc-acp vvz dt j n1, p-acp r-crq n1 cc n1 vvz p-acp dt j n1 j n2, cst vhb dx j n1 p-acp n1; (7) part (DIV2) 695 Page 326
6249 so as the will should be bowed to any of them, as the fire casteth out heat, so as the will should be bowed to any of them, as the fire Cast out heat, av c-acp dt n1 vmd vbi vvn p-acp d pp-f pno32, c-acp dt n1 vvz av n1, (7) part (DIV2) 695 Page 326
6250 and the Sun light, and the stone falleth downward, its true in drawing of a sinner, Christ is carried into the heart with a greater weight of love, and the Sun Light, and the stone falls downward, its true in drawing of a sinner, christ is carried into the heart with a greater weight of love, cc dt n1 n1, cc dt n1 vvz av-j, pn31|vbz j p-acp vvg pp-f dt n1, np1 vbz vvn p-acp dt n1 p-acp dt jc n1 pp-f n1, (7) part (DIV2) 695 Page 326
6251 and a stronger sway of grace, then any other object whatsoever, and with so prevailing a sway, and a Stronger sway of grace, then any other Object whatsoever, and with so prevailing a sway, cc dt jc n1 pp-f n1, av d j-jn n1 r-crq, cc p-acp av vvg dt n1, (7) part (DIV2) 695 Page 326
6252 as masters the elective power, that it cannot will to refuse, yet it destroyes not the elective power; as Masters the elective power, that it cannot will to refuse, yet it Destroys not the elective power; c-acp n2 dt j n1, cst pn31 vmbx vvi pc-acp vvi, av pn31 vvz xx dt j n1; (7) part (DIV2) 695 Page 326
6253 because this non posse repudiare, impotencie or unwillingnesse to reject Christ, (to speak so) is a most free, vitall, kindly, voluntary, Because this non posse repudiare, impotency or unwillingness to reject christ, (to speak so) is a most free, vital, kindly, voluntary, c-acp d fw-la fw-la fw-la, n1 cc n1 pc-acp vvi np1, (pc-acp vvi av) vbz dt av-ds j, j, av-j, j-jn, (7) part (DIV2) 695 Page 326
6254 and delighting impotency, and comes from the bowels and innate power of will, and this is the Virgin-liberty and power of will. and delighting impotency, and comes from the bowels and innate power of will, and this is the Virgin-liberty and power of will. cc vvg n1, cc vvz p-acp dt n2 cc j n1 pp-f n1, cc d vbz dt n1 cc n1 pp-f n1. (7) part (DIV2) 695 Page 326
6255 But againe, because Christs drawing is efficacious and strong and carries the businesse with a heavenly and loving prevalency, the Arminian and Jesuiticall indifferency that New Pelagians ascribes to free will, as an essentiall property of it, by which when God and the pull and nerves of the right arme of Jesus Christ in his free grace, have done what they can to draw a free Agent, neverthelesse the man may refuse to be drawn, But again, Because Christ drawing is efficacious and strong and carries the business with a heavenly and loving prevalency, the Arminian and Jesuitical indifferency that New Pelagians ascribes to free will, as an essential property of it, by which when God and the pull and nerves of the right arm of jesus christ in his free grace, have done what they can to draw a free Agent, nevertheless the man may refuse to be drawn, p-acp av, c-acp npg1 vvg vbz j cc j cc vvz dt n1 p-acp dt j cc j-vvg n1, dt np1 cc j n1 cst j n2 vvz p-acp j n1, p-acp dt j n1 pp-f pn31, p-acp r-crq c-crq np1 cc dt vvb cc n2 pp-f dt j-jn n1 pp-f np1 np1 p-acp po31 j n1, vhb vdn r-crq pns32 vmb pc-acp vvi dt j n1, av dt n1 vmb vvi pc-acp vbi vvn, (7) part (DIV2) 695 Page 326
6256 if so it please free will, though it displease God, and crosse his decree and most hearty and naturall desire, is a wicked fancie. if so it please free will, though it displease God, and cross his Decree and most hearty and natural desire, is a wicked fancy. cs av pn31 vvb j n1, cs pn31 vvi np1, cc vvi po31 n1 cc av-ds j cc j n1, vbz dt j n1. (7) part (DIV2) 695 Page 326
6257 1. Because by this dream God hath not a dominion and soveraign power over the created will of man to determine it for his own ends, 1. Because by this dream God hath not a dominion and sovereign power over the created will of man to determine it for his own ends, crd p-acp p-acp d n1 np1 vhz xx dt n1 cc j-jn n1 p-acp dt j-vvn n1 pp-f n1 pc-acp vvi pn31 p-acp po31 d n2, (7) part (DIV2) 696 Page 326
6258 and to make use of it for the glory of his grace, though the Lord with his soul desire so to doe, and to make use of it for the glory of his grace, though the Lord with his soul desire so to do, cc pc-acp vvi n1 pp-f pn31 p-acp dt n1 pp-f po31 n1, cs dt n1 p-acp po31 n1 vvi av pc-acp vdi, (7) part (DIV2) 696 Page 326
6259 but the creature hath an absolute, free and independent power, to crosse the desire of the Lords soule, but the creature hath an absolute, free and independent power, to cross the desire of the lords soul, cc-acp dt n1 vhz dt j, j cc j-jn n1, pc-acp vvi dt n1 pp-f dt n2 n1, (7) part (DIV2) 696 Page 326
6260 for its own destruction and a far other end, which God intends but at the second hand, for its own destruction and a Far other end, which God intends but At the second hand, p-acp po31 d n1 cc dt j j-jn n1, r-crq np1 vvz p-acp p-acp dt ord n1, (7) part (DIV2) 696 Page 326
6261 and contrary to his naturall and essentiall desire (as they teach) to save his creature, to wit, that revenging justice may be declared in the eternall destruction of the most part of mankind; and contrary to his natural and essential desire (as they teach) to save his creature, to wit, that revenging Justice may be declared in the Eternal destruction of the most part of mankind; cc j-jn p-acp po31 j cc j n1 (c-acp pns32 vvb) pc-acp vvi po31 n1, pc-acp vvi, cst j-vvg n1 vmb vbi vvn p-acp dt j n1 pp-f dt av-ds n1 pp-f n1; (7) part (DIV2) 696 Page 326
6262 whereas it was his desire that not only the most part, but that all and every single Man and Angell (the fallen Devils not excepted) should be eternally saved. whereas it was his desire that not only the most part, but that all and every single Man and Angel (the fallen Devils not excepted) should be eternally saved. cs pn31 vbds po31 n1 cst xx av-j dt av-ds n1, cc-acp cst d cc d j n1 cc n1 (dt vvn n2 xx vvn) vmd vbi av-j vvn. (7) part (DIV2) 696 Page 327
6263 2. We beleeve that God the first cause, as he decrees to all things that were from eternity in a state of poor possiblity; 2. We believe that God the First cause, as he decrees to all things that were from eternity in a state of poor possibility; crd pns12 vvb cst np1 dt ord n1, c-acp pns31 vvz p-acp d n2 cst vbdr p-acp n1 p-acp dt n1 pp-f j n1; (7) part (DIV2) 697 Page 327
6264 so as of themselves they might be, or might not be; a futurition or a shall be, or a non-futurition, or a shall never be : so as of themselves they might be, or might not be; a futurition or a shall be, or a non-futurition, or a shall never be: av c-acp pp-f px32 pns32 vmd vbi, cc vmd xx vbi; dt n1 cc av vmb vbi, cc dt j, cc av vmb av-x vbi: (7) part (DIV2) 697 Page 327
6265 So he is midwife to his own blessed decrees, and determines all created causes to bring forth these effects that were in the wombe of his holy decrees, So he is midwife to his own blessed decrees, and determines all created Causes to bring forth these effects that were in the womb of his holy decrees, av pns31 vbz n1 p-acp po31 d j-vvn n2, cc vvz d j-vvn n2 pc-acp vvi av d n2 cst vbdr p-acp dt n1 pp-f po31 j n2, (7) part (DIV2) 697 Page 327
6266 for all things that were to be, and doe fall out in time, were births from eternity that lay in the wombe of the decree of God; for all things that were to be, and do fallen out in time, were births from eternity that lay in the womb of the Decree of God; p-acp d n2 cst vbdr pc-acp vbi, cc vdb vvi av p-acp n1, vbdr n2 p-acp n1 cst vvd p-acp dt n1 pp-f dt n1 pp-f np1; (7) part (DIV2) 697 Page 327
6267 evils of punishment, or sins as permitted, Acts 17.30. are not excepted. evils of punishment, or Sins as permitted, Acts 17.30. Are not excepted. n2-jn pp-f n1, cc n2 c-acp vvn, n2 crd. vbr xx vvn. (7) part (DIV2) 697 Page 327
6268 So Zephaniah willeth the people to flee to God, before the decree that is with child, bring forth the birth: So Zephaniah wills the people to flee to God, before the Decree that is with child, bring forth the birth: av np1 vvz dt n1 pc-acp vvi p-acp np1, p-acp dt n1 cst vbz p-acp n1, vvb av dt n1: (7) part (DIV2) 697 Page 327
6269 Then God must in time open and unlock free will for all its actions. Isai. 44.7. And who, as I shall call and set it in order for me, since I appointed or decreed the ancient people? and the things that are coming or shall come, let them shew unto them. Then God must in time open and unlock free will for all its actions. Isaiah 44.7. And who, as I shall call and Set it in order for me, since I appointed or decreed the ancient people? and the things that Are coming or shall come, let them show unto them. av np1 vmb p-acp n1 j cc vvi j n1 p-acp d po31 n2. np1 crd. cc zz, c-acp pns11 vmb vvi cc vvi pn31 p-acp n1 p-acp pno11, c-acp pns11 vvd cc vvn dt j n1? cc dt n2 cst vbr vvg cc vmb vvi, vvb pno32 vvi p-acp pno32. (7) part (DIV2) 697 Page 327
6270 So God taketh this to him as proper to appoint things to come, and no supposed God, So God Takes this to him as proper to appoint things to come, and no supposed God, av np1 vvz d p-acp pno31 c-acp j pc-acp vvi n2 pc-acp vvi, cc dx j-vvn n1, (7) part (DIV2) 697 Page 327
6271 nor power what ever can share with him in it, and let any man answer and give a reason why of ten thousand possible worlds of infinite things, actions of Men and Angels that from eternity of themselves were only possible, nor power what ever can share with him in it, and let any man answer and give a reason why of ten thousand possible world's of infinite things, actions of Men and Angels that from eternity of themselves were only possible, ccx n1 r-crq av vmb vvi p-acp pno31 p-acp pn31, cc vvb d n1 n1 cc vvi dt n1 c-crq pp-f crd crd j n2 pp-f j n2, n2 pp-f n2 cc n2 cst p-acp n1 pp-f px32 vbdr j j, (7) part (DIV2) 697 Page 327
6272 and might be, or not be; and might be, or not be; cc vmd vbi, cc xx vbi; (7) part (DIV2) 697 Page 327
6273 so many of them, not more, not fewer received a futurition, that they shall come to passe, so many of them, not more, not fewer received a futurition, that they shall come to pass, av d pp-f pno32, xx av-dc, xx d vvn dt n1, cst pns32 vmb vvi pc-acp vvi, (7) part (DIV2) 697 Page 327
6274 and so fall out in time, and others remained only possible, and came never further to being, and so fallen out in time, and Others remained only possible, and Come never further to being, cc av vvb av p-acp n1, cc n2-jn vvd av-j j, cc vvd av av-jc p-acp vbg, (7) part (DIV2) 697 Page 327
6275 and never fall out, but from the only free decree and will of God, who conceived in that infinite wombe of his eternall counsell and wisedome, such things shall be, such things shall only remaine possible, and never fallen out, but from the only free Decree and will of God, who conceived in that infinite womb of his Eternal counsel and Wisdom, such things shall be, such things shall only remain possible, cc av-x vvb av, cc-acp p-acp dt j j n1 cc n1 pp-f np1, r-crq vvd p-acp d j n1 pp-f po31 j n1 cc n1, d n2 vmb vbi, d n2 vmb av-j vvi j, (7) part (DIV2) 697 Page 327
6276 and shall never be, nor never come to passe? As it was decreed that wicked men should break the legs of the two Theeves crucified with Christ, and shall never be, nor never come to pass? As it was decreed that wicked men should break the legs of the two Thieves Crucified with christ, cc vmb av-x vbi, ccx av-x vvb pc-acp vvi? p-acp pn31 vbds vvn cst j n2 vmd vvi dt n2 pp-f dt crd n2 vvn p-acp np1, (7) part (DIV2) 697 Page 327
6277 and that they should not break Christs legs, yet the breaking of Christs legs was in it selfe, and that they should not break Christ legs, yet the breaking of Christ legs was in it self, cc cst pns32 vmd xx vvi npg1 n2, av dt n-vvg pp-f npg1 n2 vbds p-acp pn31 n1, (7) part (DIV2) 697 Page 327
6278 and from eternity no lesse possible, then the breaking of the legs of the fellow-sufferers with him; and from eternity no less possible, then the breaking of the legs of the Fellow-sufferers with him; cc p-acp n1 av-dx av-dc j, cs dt n-vvg pp-f dt n2 pp-f dt n2 p-acp pno31; (7) part (DIV2) 697 Page 327
6279 but Gods only decree gave a futurition and an actuall being to the one, not to the other: but God's only Decree gave a futurition and an actual being to the one, not to the other: cc-acp npg1 j n1 vvd dt n1 cc dt j vbg p-acp dt pi, xx p-acp dt n-jn: (7) part (DIV2) 697 Page 327
6280 So are all the actions, the chusings, refusings, •illings, willings of free will determined to be, or not be; So Are all the actions, the chusings, refusings, •illings, willings of free will determined to be, or not be; av vbr d dt n2, dt n2-vvg, n2-vvg, n2, n2 pp-f j n1 vvd pc-acp vbi, cc xx vbi; (7) part (DIV2) 697 Page 327
6281 and come to passe, or not come to passe, according as they were births conceived in the mother-decree of God from eternity, Psal. 139.16. In thy booke were all my members written, which in continuance were fashioned, when as yet there were none of them. and come to pass, or not come to pass, according as they were births conceived in the mother-decree of God from eternity, Psalm 139.16. In thy book were all my members written, which in Continuance were fashioned, when as yet there were none of them. cc vvb pc-acp vvi, cc xx vvi pc-acp vvi, vvg c-acp pns32 vbdr n2 vvn p-acp dt n1 pp-f np1 p-acp n1, np1 crd. p-acp po21 n1 vbdr d po11 n2 vvn, r-crq p-acp n1 vbdr vvn, c-crq c-acp av a-acp vbdr pix pp-f pno32. (7) part (DIV2) 697 Page 328
6282 3. Hee that works all things according to the counsell of his will, as Ephes. 1.11. Hee of whom, and through whom, and for whom are all things, as Rom. 11.36. Hee that made all things for himselfe, Pro. 16.4. even the wicked for the ill day, and for whose pleasure all things are, Revel. 4.11. 3. He that works all things according to the counsel of his will, as Ephesians 1.11. He of whom, and through whom, and for whom Are all things, as Rom. 11.36. He that made all things for himself, Pro 16.4. even the wicked for the ill day, and for whose pleasure all things Are, Revel. 4.11. crd pns31 cst vvz d n2 vvg p-acp dt n1 pp-f po31 n1, p-acp np1 crd. pns31 pp-f ro-crq, cc p-acp ro-crq, cc p-acp ro-crq vbr d n2, p-acp np1 crd. pns31 cst vvd d n2 c-acp px31, np1 crd. av dt j p-acp dt j-jn n1, cc p-acp rg-crq n1 d n2 vbr, vvb. crd. (7) part (DIV2) 698 Page 328
6283 must be such an Efficient and Author, such a finall cause of all, as shapeth a particular being to things, actions, must be such an Efficient and Author, such a final cause of all, as shapeth a particular being to things, actions, vmb vbi d dt j cc n1, d dt j n1 pp-f d, c-acp vvz dt j vbg p-acp n2, n2, (7) part (DIV2) 698 Page 328
6284 and every creature, as their determinate being must be from him. and every creature, as their determinate being must be from him. cc d n1, c-acp po32 j vbg vmb vbb p-acp pno31. (7) part (DIV2) 698 Page 328
6285 If the being of the actions of free will, rather then their not-being, be from free will, not from God, If the being of the actions of free will, rather then their not-being, be from free will, not from God, cs dt n1 pp-f dt n2 pp-f j n1, av-c cs po32 n1, vbb p-acp j n1, xx p-acp np1, (7) part (DIV2) 698 Page 328
6286 but in a generall, universall, or disjunctive influence; but in a general, universal, or disjunctive influence; cc-acp p-acp dt n1, j, cc j n1; (7) part (DIV2) 698 Page 328
6287 that is, in such a way as whatever God decreed from eternity, touching Peters acts of willing or nilling, embracing or repudiating Christ, that is, in such a Way as whatever God decreed from eternity, touching Peter's acts of willing or nilling, embracing or repudiating christ, d vbz, p-acp d dt n1 p-acp r-crq np1 vvd p-acp n1, vvg npg1 n2 pp-f j cc vvg, vvg cc j-vvg np1, (7) part (DIV2) 698 Page 328
6288 or what way soever the Lord shape and mould his influence and concurrence in time, either the one or the other may fall out, or what Way soever the Lord shape and mould his influence and concurrence in time, either the one or the other may fallen out, cc r-crq n1 av dt n1 n1 cc vvb po31 n1 cc n1 p-acp n1, d dt crd cc dt n-jn vmb vvi av, (7) part (DIV2) 698 Page 328
6289 and Peter may embrace Christ or not embrace him, and so may Judas, and all Men and Angels ; and Peter may embrace christ or not embrace him, and so may Judas, and all Men and Angels; cc np1 vmb vvi np1 cc xx vvi pno31, cc av vmb np1, cc d n2 cc n2; (7) part (DIV2) 698 Page 328
6290 then shall I say, The Kings heart, and his nilling and willing, is in the hand of his owne heart ; then shall I say, The Kings heart, and his nilling and willing, is in the hand of his own heart; av vmb pns11 vvi, dt ng1 n1, cc po31 j cc j, vbz p-acp dt n1 pp-f po31 d n1; (7) part (DIV2) 698 Page 328
6291 so the King turnes his owne heart, whither soever hee determines his owne will, and not as Solomon saith, Pro. 21.1. in the hands of the Lord: so the King turns his own heart, whither soever he determines his own will, and not as Solomon Says, Pro 21.1. in the hands of the Lord: av dt n1 vvz po31 d n1, c-crq av pns31 vvz po31 d n1, cc xx c-acp np1 vvz, np1 crd. p-acp dt n2 pp-f dt n1: (7) part (DIV2) 698 Page 328
6292 and the creature is master of worke; and the creature is master of work; cc dt n1 vbz n1 pp-f n1; (7) part (DIV2) 698 Page 328
6293 Angels, Men, free and contingent, necessary and naturall causes are Mint-masters to coyne what actions they will, this or this; Angels, Men, free and contingent, necessary and natural Causes Are Mint-masters to coin what actions they will, this or this; n2, n2, j cc j, j cc j n2 vbr n2 pc-acp vvi r-crq n2 pns32 vmb, d cc d; (7) part (DIV2) 698 Page 328
6294 election and reprobation, vessels of mercy and of wrath, beleeving or not-beleeving, are in the hands of Angels and Men, the creature shall be both Potter and clay: The great Lord and former of all things, election and reprobation, vessels of mercy and of wrath, believing or not-beleeving, Are in the hands of Angels and Men, the creature shall be both Potter and clay: The great Lord and former of all things, n1 cc n1, n2 pp-f n1 cc pp-f n1, vvg cc j, vbr p-acp dt n2 pp-f n2 cc n2, dt n1 vmb vbi d n1 cc n1: dt j n1 cc j pp-f d n2, (7) part (DIV2) 698 Page 328
6295 and the vessel for Gods conditionall decree, his collaterall and universall, his disjunctive and dependent influence hath no force to cast the scale of free will to willing, and the vessel for God's conditional Decree, his collateral and universal, his disjunctive and dependent influence hath no force to cast the scale of free will to willing, cc dt n1 p-acp npg1 j n1, po31 j cc j, po31 j cc j-jn n1 vhz dx n1 pc-acp vvi dt n1 pp-f j n1 p-acp j, (7) part (DIV2) 698 Page 328
6296 and so to salvation, election, inscription in the book of life, more then to nilling, damnation, and so to salvation, election, inscription in the book of life, more then to nilling, damnation, cc av p-acp n1, n1, n1 p-acp dt n1 pp-f n1, av-dc cs p-acp j, n1, (7) part (DIV2) 698 Page 328
6297 and blotting out, or not-inrolling in the book of life; and blotting out, or not-inrolling in the book of life; cc vvg av, cc j p-acp dt n1 pp-f n1; (7) part (DIV2) 698 Page 328
6298 but is indifferent to either, is determined and bowed by the free will of man to which of the two shall seeme good to lord will, but is indifferent to either, is determined and bowed by the free will of man to which of the two shall seem good to lord will, pc-acp vbz j p-acp d, vbz vvn cc vvn p-acp dt j n1 pp-f n1 p-acp r-crq pp-f dt crd vmb vvi j p-acp n1 vmb, (7) part (DIV2) 698 Page 328
6299 and the Lord cannot turne the heart whither soever hee will. and the Lord cannot turn the heart whither soever he will. cc dt n1 vmbx vvi dt n1 c-crq av pns31 vmb. (7) part (DIV2) 698 Page 328
6300 Which close sets up fortune, independent and absolute contingency, and a supremacy and principality of working every effect and event on both sides of the sun, Which close sets up fortune, independent and absolute contingency, and a supremacy and principality of working every Effect and event on both sides of the sun, r-crq av-j vvz a-acp n1, j-jn cc j n1, cc dt n1 cc n1 pp-f vvg d n1 cc n1 p-acp d n2 pp-f dt n1, (7) part (DIV2) 698 Page 328
6301 and above the sun, in order of nature, by the creature, before and without the efficiency of the cause of causes, and above the sun, in order of nature, by the creature, before and without the efficiency of the cause of Causes, cc p-acp dt n1, p-acp n1 pp-f n1, p-acp dt n1, a-acp cc p-acp dt n1 pp-f dt n1 pp-f n2, (7) part (DIV2) 698 Page 329
6302 and the intention or counsell of God: and the intention or counsel of God: cc dt n1 cc n1 pp-f np1: (7) part (DIV2) 698 Page 329
6303 yea, it involves the Lord in a fatall chaine, hee must either concurre, or the creature disposeth of the militia, lawes, yea, it involves the Lord in a fatal chain, he must either concur, or the creature Disposeth of the militia, laws, uh, pn31 vvz dt n1 p-acp dt j n1, pns31 vmb av-d vvi, cc dt n1 vvz pp-f dt n1, n2, (7) part (DIV2) 698 Page 329
6304 and affaires of heaven and earth without the King of ages. 1. I cannot make prayers to the Lord, to determine my will to his obedience, not to lead me into temptation. 2. I cannot thank his free grace for either. 3. I cannot intrust God with working in me to will and to doe: and affairs of heaven and earth without the King of ages. 1. I cannot make Prayers to the Lord, to determine my will to his Obedience, not to led me into temptation. 2. I cannot thank his free grace for either. 3. I cannot intrust God with working in me to will and to do: cc n2 pp-f n1 cc n1 p-acp dt n1 pp-f n2. crd pns11 vmbx vvi n2 p-acp dt n1, pc-acp vvi po11 n1 p-acp po31 n1, xx p-acp vvb pno11 p-acp n1. crd pns11 vmbx vvi po31 j n1 p-acp d. crd pns11 vmbx vvi np1 p-acp vvg p-acp pno11 p-acp n1 cc pc-acp vdi: (7) part (DIV2) 698 Page 329
6305 Nor, 4. comfort my selfe in the Lord: 5. Nor be patiently submissive to God under all my calamities that befall me, by the hand of men, devils, or creatures. Why? The Lord can doe no more then hee can; Nor, 4. Comfort my self in the Lord: 5. Nor be patiently submissive to God under all my calamities that befall me, by the hand of men, Devils, or creatures. Why? The Lord can do no more then he can; ccx, crd n1 po11 n1 p-acp dt n1: crd ccx vbb av-j j p-acp np1 p-acp d po11 n2 cst vvb pno11, p-acp dt n1 pp-f n2, n2, cc n2. q-crq? dt n1 vmb vdi dx dc cs pns31 vmb; (7) part (DIV2) 698 Page 329
6306 hee had no more will nor counsell before time, nor hand and disposing of the businesse in time, he had no more will nor counsel before time, nor hand and disposing of the business in time, pns31 vhd dx dc n1 ccx n1 p-acp n1, ccx n1 cc n-vvg pp-f dt n1 p-acp n1, (7) part (DIV2) 698 Page 329
6307 for all these, then for the just contradicent of these; for all these, then for the just contradicent of these; c-acp d d, av p-acp dt j j pp-f d; (7) part (DIV2) 698 Page 329
6308 say the lord-patrones of indifferent and so absolute a free will. 6. How doth Jacob pray that the Lord would give his sonnes favour with the Governour of Egypt, whom hee beleeved to be a heathen; say the lord-patroness of indifferent and so absolute a free will. 6. How does Jacob pray that the Lord would give his Sons favour with the Governor of Egypt, whom he believed to be a heathen; vvb dt n1 pp-f j cc av j dt j n1. crd q-crq vdz np1 vvb cst dt n1 vmd vvi po31 ng1 n1 p-acp dt n1 pp-f np1, r-crq pns31 vvd pc-acp vbi dt j-jn; (7) part (DIV2) 698 Page 329
6309 and pray that God would change his brother Esau 's heart; and pray that God would change his brother Esau is heart; cc vvb cst np1 vmd vvi po31 n1 np1 vbz n1; (7) part (DIV2) 698 Page 329
6310 and Esther and her maids pray, that God would grant her favour in the eyes of Ahashuerus, if God have not in his hand power to turne their hearts from hatred to favour, and Esther and her maids pray, that God would grant her favour in the eyes of Ahasuerus, if God have not in his hand power to turn their hearts from hatred to favour, cc np1 cc po31 n2 vvb, cst np1 vmd vvi po31 n1 p-acp dt n2 pp-f np1, cs np1 vhb xx p-acp po31 n1 n1 pc-acp vvi po32 n2 p-acp n1 pc-acp vvi, (7) part (DIV2) 698 Page 329
6311 as pleaseth him? 7. The Lord takes on him to turne mens free will in mercy or judgement, as pleaseth him: as Pleases him? 7. The Lord Takes on him to turn men's free will in mercy or judgement, as Pleases him: c-acp vvz pno31? crd dt n1 vvz p-acp pno31 pc-acp vvi ng2 j n1 p-acp n1 cc n1, c-acp vvz pno31: (7) part (DIV2) 698 Page 329
6327 and strongly and irresistibly throw my arme and sword both, to kill a man, can I be the murtherer of this man? and strongly and irresistibly throw my arm and sword both, to kill a man, can I be the murderer of this man? cc av-j cc av-j vvb po11 n1 cc n1 av-d, pc-acp vvi dt n1, vmb pns11 vbi dt n1 pp-f d n1? (7) part (DIV2) 699 Page 330
6328 Answ. All the question here is, Whether the Lords freedome and dominion in these actions of clay-vessels or mens must stand? Wee had rather contend for the Lord and grace, Answer All the question Here is, Whither the lords freedom and dominion in these actions of clay-vessels or men's must stand? we had rather contend for the Lord and grace, np1 d dt n1 av vbz, cs dt n2 n1 cc n1 p-acp d n2 pp-f n2 cc ng2 vmb vvi? pns12 vhd av-c vvb p-acp dt n1 cc n1, (7) part (DIV2) 700 Page 330
6329 than for the creature and free will. than for the creature and free will. cs p-acp dt n1 cc j n1. (7) part (DIV2) 700 Page 330
6531 then when he looks out at the grates or lattesse of a window, and a window behind a wall, then when he looks out At the grates or lattesse of a window, and a window behind a wall, av c-crq pns31 vvz av p-acp dt vvz cc n1 pp-f dt n1, cc dt n1 p-acp dt n1, (7) part (DIV2) 725 Page 341
6312 Pro. 3. My sonne, forget not my law, so shalt thou find favour (Vers. 4.) with God and man. The Lord gave Joseph favour in the eyes of Potiphar, Gen. 39.21. God brought Daniel in favour and tender love with the Prince of the Eunuches, Dan. 1.9. The Lord made his people to be pittied of all those that carried them captives, Psal. 106.46. The Lord turned the hearts of the Egyptians, to hate his people, Psal. 105.25. Warre and peace are from the free wills of men, as second causes, yet the Lord saith, according to his absolute dominion, Isai. 45.7. I forme the light and create darknesse; Pro 3. My son, forget not my law, so shalt thou find favour (Vers. 4.) with God and man. The Lord gave Joseph favour in the eyes of Potiphar, Gen. 39.21. God brought daniel in favour and tender love with the Prince of the Eunuchs, Dan. 1.9. The Lord made his people to be pitied of all those that carried them captives, Psalm 106.46. The Lord turned the hearts of the egyptians, to hate his people, Psalm 105.25. War and peace Are from the free wills of men, as second Causes, yet the Lord Says, according to his absolute dominion, Isaiah 45.7. I Form the Light and create darkness; np1 crd po11 n1, vvb xx po11 n1, av vm2 pns21 vvi n1 (np1 crd) p-acp np1 cc n1. dt n1 vvd np1 n1 p-acp dt n2 pp-f np1, np1 crd. np1 vvd np1 p-acp n1 cc j n1 p-acp dt n1 pp-f dt n2, np1 crd. dt n1 vvd po31 n1 pc-acp vbi vvn pp-f d d cst vvd pno32 n2-jn, np1 crd. dt n1 vvd dt n2 pp-f dt njp2, pc-acp vvi po31 n1, np1 crd. n1 cc n1 vbr p-acp dt j n2 pp-f n2, c-acp ord n2, av dt n1 vvz, vvg p-acp po31 j n1, np1 crd. pns11 vvi dt n1 cc vvi n1; (7) part (DIV2) 698 Page 329
6313 I make peace and create evill. And Isai. 7.8. I make peace and create evil. And Isaiah 7.8. pns11 vvb n1 cc vvi j-jn. cc np1 crd. (7) part (DIV2) 698 Page 329
6314 The Lord shall hisse for the fly that is in the uttermost part of the river of Egypt, The Lord shall hiss for the fly that is in the uttermost part of the river of Egypt, dt n1 vmb vvi p-acp dt n1 cst vbz p-acp dt j n1 pp-f dt n1 pp-f np1, (7) part (DIV2) 698 Page 329
6315 and for the bee that is in the land of Assyria, and they shall come, and shall rest all of them in the desolate valleys. Isai. 10.6. I will send the Assyrian against an hypocriticall nation. and for the bee that is in the land of Assyria, and they shall come, and shall rest all of them in the desolate valleys. Isaiah 10.6. I will send the assyrian against an hypocritical Nation. cc p-acp dt n1 cst vbz p-acp dt n1 pp-f np1, cc pns32 vmb vvi, cc vmb vvi d pp-f pno32 p-acp dt j n2. np1 crd. pns11 vmb vvi dt jp p-acp dt j n1. (7) part (DIV2) 698 Page 329
6316 So Jer. 1.15, 16. Isai. 13.1, 2, 3. Chap. 15.1, 2, •. So Jer. 1.15, 16. Isaiah 13.1, 2, 3. Chap. 15.1, 2, •. av np1 crd, crd np1 crd, crd, crd np1 crd, crd, •. (7) part (DIV2) 698 Page 329
6317 & 17.1, 2, 3. & 19.1, 2, 3, 4. Now God could not be the Author of warre and peace, & 17.1, 2, 3. & 19.1, 2, 3, 4. Now God could not be the Author of war and peace, cc crd, crd, crd cc crd, crd, crd, crd av np1 vmd xx vbi dt n1 pp-f n1 cc n1, (7) part (DIV2) 698 Page 329
6318 as God and Soveraigne all-Disposer, if it were in the indifferent arbitriment and free election of men, that warre should freely issue from mans free will; as God and Sovereign all-Disposer, if it were in the indifferent arbitrament and free election of men, that war should freely issue from men free will; c-acp np1 cc j-jn n1, cs pn31 vbdr p-acp dt j n1 cc j n1 pp-f n2, cst n1 vmd av-j vvi p-acp ng1 j n1; (7) part (DIV2) 698 Page 330
6319 so as God could neither decree, command, ordaine it in his providence, threaten it in his justice, fore-see it in his wisdome, so as God could neither Decree, command, ordain it in his providence, threaten it in his Justice, foresee it in his Wisdom, av c-acp np1 vmd dx n1, n1, vvb pn31 p-acp po31 n1, vvb pn31 p-acp po31 n1, vvb pn31 p-acp po31 n1, (7) part (DIV2) 698 Page 330
6320 and fore-tell it by his Prophets, determine it by his free grace, except the free will of nations and men first passe an act in this poore low Court of clay, in the heads and brests of little lords, free-will-men, and foretell it by his prophets, determine it by his free grace, except the free will of Nations and men First pass an act in this poor low Court of clay, in the Heads and breasts of little Lords, free-will-men, cc vvb pn31 p-acp po31 n2, vvb pn31 p-acp po31 j n1, c-acp dt j n1 pp-f n2 cc n2 ord vvi dt n1 p-acp d j j n1 pp-f n1, p-acp dt n2 cc n2 pp-f j n2, n2, (7) part (DIV2) 698 Page 330
6321 and make sure work on earth of its coming to passe; and make sure work on earth of its coming to pass; cc vvi j n1 p-acp n1 pp-f po31 n-vvg pc-acp vvi; (7) part (DIV2) 698 Page 330
6322 and so the Almighty Soveraigne of all things should have the second conditionall vote of an after-game in heaven, of all actions contingent and managed by free will of Angels and Men, such as peace, warre, honour, infamy, riches, poverty, health, sicknesse, life, and so the Almighty Sovereign of all things should have the second conditional vote of an aftergame in heaven, of all actions contingent and managed by free will of Angels and Men, such as peace, war, honour, infamy, riches, poverty, health, sickness, life, cc av dt j-jn j-jn pp-f d n2 vmd vhi dt ord j n1 pp-f dt n1 p-acp n1, pp-f d n2 j cc vvn p-acp j n1 pp-f n2 cc n2, d p-acp n1, n1, n1, n1, n2, n1, n1, n1, n1, (7) part (DIV2) 698 Page 330
6323 or violent death, by sword, gibbet, poyson, &c. hatred, favour, learning, ignorance, faith, unbeleefe, obedience to God, disobedience, salvation, damnation, long, or violent death, by sword, gibbet, poison, etc. hatred, favour, learning, ignorance, faith, unbelief, Obedience to God, disobedience, salvation, damnation, long, cc j n1, p-acp n1, n1, n1, av n1, n1, n1, n1, n1, n1, n1 p-acp np1, n1, n1, n1, av-j, (7) part (DIV2) 698 Page 330
6324 or short life, sailing, selling, buying, eating, speaking, joying, weeping, building, planting, praying, praising, cursing, Christs coming of the seed of David, the use of Prophets, prophecying, &c. Object. or short life, sailing, selling, buying, eating, speaking, joying, weeping, building, planting, praying, praising, cursing, Christ coming of the seed of David, the use of prophets, prophesying, etc. Object. cc j n1, vvg, vvg, vvg, vvg, vvg, vvg, vvg, n-vvg, vvg, vvg, vvg, vvg, npg1 vvg pp-f dt n1 pp-f np1, dt n1 pp-f n2, vvg, av n1. (7) part (DIV2) 698 Page 330
6325 Is it not contrary to the nature of freedome, to be determined by a forraigne and externall agent, Is it not contrary to the nature of freedom, to be determined by a foreign and external agent, vbz pn31 xx j-jn p-acp dt n1 pp-f n1, pc-acp vbi vvn p-acp dt j cc j n1, (7) part (DIV2) 699 Page 330
6326 and that by a power stronger then the free will can resist or master? If yee with a stronger power tye a sword to my arme, and that by a power Stronger then the free will can resist or master? If ye with a Stronger power tie a sword to my arm, cc cst p-acp dt n1 jc cs dt j n1 vmb vvi cc n1? cs pn22 p-acp dt jc n1 vvi dt n1 p-acp po11 n1, (7) part (DIV2) 699 Page 330
6330 2. It is contrary to the nature of freedome to be determined with one sort of determination, not with another: 1. With such a determination naturall, 2. It is contrary to the nature of freedom to be determined with one sort of determination, not with Another: 1. With such a determination natural, crd pn31 vbz j-jn p-acp dt n1 pp-f n1 pc-acp vbi vvn p-acp crd n1 pp-f n1, xx p-acp j-jn: crd p-acp d dt n1 j, (7) part (DIV2) 701 Page 330
6331 as is in the stone to fall down, the sun to give light, its true; as is in the stone to fallen down, the sun to give Light, its true; c-acp vbz p-acp dt n1 pc-acp vvi a-acp, dt n1 pc-acp vvi n1, po31 j; (7) part (DIV2) 701 Page 330
6332 but now the assumption is false. 2. Should wee suppose that hee who tyes the sword to your arme, but now the Assump is false. 2. Should we suppose that he who ties the sword to your arm, cc-acp av dt n1 vbz j. crd vmd pns12 vvi cst pns31 r-crq vvz dt n1 p-acp po22 n1, (7) part (DIV2) 701 Page 330
6333 so as hee carries along with him in that motion your reason, judgement, elective power, so as he carries along with him in that motion your reason, judgement, elective power, av c-acp pns31 vvz a-acp p-acp pno31 p-acp d n1 po22 n1, n1, j n1, (7) part (DIV2) 701 Page 330
6334 so as you joyne in your arbitrary and free election, yea and with delight and joy, (which is somewhat more then free will) to strike with the sword, so as you join in your arbitrary and free election, yea and with delight and joy, (which is somewhat more then free will) to strike with the sword, av c-acp pn22 vvb p-acp po22 j-jn cc j n1, uh cc p-acp n1 cc n1, (r-crq vbz av av-dc cs j n1) pc-acp vvi p-acp dt n1, (7) part (DIV2) 701 Page 330
6335 and hee that lifts both arme and sword did not thwart, or crosse your internall, vitall, and he that lifts both arm and sword did not thwart, or cross your internal, vital, cc pns31 cst vvz d n1 cc n1 vdd xx vvi, cc vvi po22 j, j, (7) part (DIV2) 701 Page 330
6336 and elective power, as the Lord moves the will in naturall acts, as acts in all sinfull deviations from a Law, hee should not free you from the guilt of murther: and elective power, as the Lord moves the will in natural acts, as acts in all sinful deviations from a Law, he should not free you from the guilt of murder: cc j n1, c-acp dt n1 vvz dt n1 p-acp j n2, c-acp n2 p-acp d j n2 p-acp dt n1, pns31 vmd xx vvi pn22 p-acp dt n1 pp-f n1: (7) part (DIV2) 701 Page 331
6337 and so yet the assumption is false; and so yet the Assump is false; cc av av dt n1 vbz j; (7) part (DIV2) 701 Page 331
6338 for Christ so moves and determines the will to beleeve, as all the in-workes and vitall wheels of will, reason, judgement, freedome, are so moved with such an accommodation and fit and congruous attemperation to free will, for christ so moves and determines the will to believe, as all the inworks and vital wheels of will, reason, judgement, freedom, Are so moved with such an accommodation and fit and congruous attemperation to free will, p-acp np1 av vvz cc vvz dt n1 pc-acp vvi, c-acp d dt n2 cc j n2 pp-f n1, n1, n1, n1, vbr av vvn p-acp d dt n1 cc j cc j n1 p-acp j n1, (7) part (DIV2) 701 Page 331
6339 as it goes along sweetly, gladly, freely with the grace of Christ in conversion; and too gladly and willingly in acts to which wickednesse and murther are annexed; as it Goes along sweetly, gladly, freely with the grace of christ in conversion; and too gladly and willingly in acts to which wickedness and murder Are annexed; c-acp pn31 vvz a-acp av-j, av-j, av-j p-acp dt n1 pp-f np1 p-acp n1; cc av av-j cc av-j p-acp n2 p-acp r-crq n1 cc n1 vbr vvn; (7) part (DIV2) 701 Page 331
6340 as there can be no other straining or compulsion here dreamed of, but such as when a Virgin is said to be ravished, who freely and deliberately appointeth time, place, persons, opportunities, as there can be no other straining or compulsion Here dreamed of, but such as when a Virgae is said to be ravished, who freely and deliberately appoints time, place, Persons, opportunities, c-acp a-acp vmb vbi dx n-jn vvg cc n1 av vvd pp-f, cc-acp d c-acp c-crq dt n1 vbz vvn pc-acp vbi vvn, r-crq av-j cc av-j vvz n1, n1, n2, n2, (7) part (DIV2) 701 Page 331
6341 and gladly comes to the place in which shee is carried away; which neither Law nor Reason can make a rape. and gladly comes to the place in which she is carried away; which neither Law nor Reason can make a rape. cc av-j vvz p-acp dt n1 p-acp r-crq pns31 vbz vvn av; r-crq d n1 ccx n1 vmb vvi dt n1. (7) part (DIV2) 701 Page 331
6342 Now, I grant, neither Man nor Angel can so work upon the will; Now, I grant, neither Man nor Angel can so work upon the will; av, pns11 vvb, dx n1 ccx n1 vmb av vvi p-acp dt n1; (7) part (DIV2) 701 Page 331
6343 it is proper to the Lord, and communicable to no creature to know what congruous wayes can efficaciously draw the will. it is proper to the Lord, and communicable to no creature to know what congruous ways can efficaciously draw the will. pn31 vbz j p-acp dt n1, cc j p-acp dx n1 pc-acp vvi r-crq j n2 vmb av-j vvi dt n1. (7) part (DIV2) 701 Page 331
6344 And, 2. Its God onely who can attemper irresistible strength, and sweetnesse and delectation of consent together. And, 2. Its God only who can attemper irresistible strength, and sweetness and delectation of consent together. np1, crd po31 n1 av-j r-crq vmb vvi j n1, cc n1 cc n1 pp-f n1 av. (7) part (DIV2) 701 Page 331
6345 Vse 4. Its not a good, nor a comfortable way, nor would I love a heaven that is referred to a may be, or a may not be ; Use 4. Its not a good, nor a comfortable Way, nor would I love a heaven that is referred to a may be, or a may not be; vvb crd pn31|vbz xx dt j, ccx dt j n1, cc vmd pns11 vvi dt n1 cst vbz vvn p-acp dt vmb vbi, cc dt vmb xx vbi; (7) part (DIV2) 702 Page 331
6346 its not a good heaven that is referred to a venture. 2. Weaknesse left of God turneth wickednesse: its not a good heaven that is referred to a venture. 2. Weakness left of God turns wickedness: pn31|vbz xx dt j n1 cst vbz vvn p-acp dt n1. crd n1 vvn pp-f np1 vvz n1: (7) part (DIV2) 702 Page 331
6347 It is kindly to our corruption to be uncouth, strange, froward to Christ, and undiscreet to strong love. 3. Free will is now like a bankrupt Merchant, It is kindly to our corruption to be uncouth, strange, froward to christ, and undiscreet to strong love. 3. Free will is now like a bankrupt Merchant, pn31 vbz av-j p-acp po12 n1 pc-acp vbi j, j, j p-acp np1, cc j p-acp j n1. crd j n1 vbz av av-j dt j-jn n1, (7) part (DIV2) 702 Page 331
6348 or a young and loose heire, who hath lost all credit; or a young and lose heir, who hath lost all credit; cc dt j cc j n1, r-crq vhz vvn d n1; (7) part (DIV2) 702 Page 331
6366 but they shall not find him; for hee hath withdrawne himselfe from them. Pro. 1.24. I called, and yee refused ; but they shall not find him; for he hath withdrawn himself from them. Pro 1.24. I called, and ye refused; cc-acp pns32 vmb xx vvi pno31; c-acp pns31 vhz vvn px31 p-acp pno32. np1 crd. pns11 vvd, cc pn22 vvd; (7) part (DIV2) 703 Page 332
6349 Christ dare not venture a stock in our hand. 4. Christ is a Shepherd who in feeding ▪ his flock stands on his feet, Isai. 40.11. and sits not down, to lie and sleep: the fi•st Adam sat down; all his sons lie down: christ Dare not venture a stock in our hand. 4. christ is a Shepherd who in feeding ▪ his flock Stands on his feet, Isaiah 40.11. and sits not down, to lie and sleep: the fi•st Adam sat down; all his Sons lie down: np1 vvb xx vvi dt n1 p-acp po12 n1. crd np1 vbz dt n1 r-crq p-acp vvg ▪ po31 n1 vvz p-acp po31 n2, np1 crd. cc vvz xx a-acp, pc-acp vvi cc n1: dt vvb np1 vvd a-acp; d po31 n2 vvb a-acp: (7) part (DIV2) 702 Page 331
6350 never man on his owne bottome can come to heaven. Let us chuse this sure way, that broken men may be tutored by Jesus Christ. never man on his own bottom can come to heaven. Let us choose this sure Way, that broken men may be tutored by jesus christ. av-x n1 p-acp po31 d n1 vmb vvi p-acp n1. vvb pno12 vvi d j n1, cst j-vvn n2 vmb vbi vvn p-acp np1 np1. (7) part (DIV2) 702 Page 331
6351 Vse 5. If hee be a drawing Christ, its a terrible thing to be at holding and drawing with Christ. 1. Gods soule loaths with-drawers; Heb. 10.38. If any man draw-backe, my soule shall not be pleased with him. Use 5. If he be a drawing christ, its a terrible thing to be At holding and drawing with christ. 1. God's soul Loathes with-drawers; Hebrew 10.38. If any man drawback, my soul shall not be pleased with him. vvb crd cs pns31 vbb dt vvg np1, pn31|vbz dt j n1 pc-acp vbi p-acp vvg cc vvg p-acp np1. crd npg1 n1 vvz n2; np1 crd. cs d n1 j, po11 n1 vmb xx vbi vvn p-acp pno31. (7) part (DIV2) 703 Page 331
6352 The word NONLATINALPHABET, is a word from souldiers that leave their standing out of feare; the feared souldier sends himselfe away out of the Army. But Habac. 2.4. from whence this is cited, seemes a farre contrary word. The word, is a word from Soldiers that leave their standing out of Fear; the feared soldier sends himself away out of the Army. But Habakkuk 2.4. from whence this is cited, seems a Far contrary word. dt n1, vbz dt n1 p-acp n2 cst vvb po32 vvg av pp-f n1; dt j-vvn n1 vvz px31 av av pp-f dt n1. p-acp np1 crd. p-acp c-crq d vbz vvn, vvz dt j j-jn n1. (7) part (DIV2) 703 Page 331
6353 The soule that is lifted up, NONLATINALPHABET towred up, or lifted up as a high tower, is not upright in him. Isai. 31.14. Feare makes men low and base, and pride makes them high and lofty; The soul that is lifted up, towered up, or lifted up as a high tower, is not upright in him. Isaiah 31.14. fear makes men low and base, and pride makes them high and lofty; dt n1 cst vbz vvn a-acp, j-vvn p-acp, cc vvd a-acp p-acp dt j n1, vbz xx av-j p-acp pno31. np1 crd. n1 vvz n2 j cc j, cc n1 vvz pno32 j cc j; (7) part (DIV2) 703 Page 332
6354 how then is withdrawing from God, so base and low a word in the Apostles stile, expressed by the Prophet Habbacuc in so high a word, how then is withdrawing from God, so base and low a word in the Apostles style, expressed by the Prophet Habbacuc in so high a word, q-crq av vbz vvg p-acp np1, av j cc av-j dt n1 p-acp dt n2 n1, vvn p-acp dt n1 fw-fr p-acp av j dt n1, (7) part (DIV2) 703 Page 332
6355 as the towring up the soule? There is a reciprocation of things in the word signified; as the towering up the soul? There is a reciprocation of things in the word signified; c-acp dt j-vvg a-acp dt n1? pc-acp vbz dt n1 pp-f n2 p-acp dt n1 vvd; (7) part (DIV2) 703 Page 332
6356 for unbeleefe, resisting of Christ, and the sinners withdrawing, is an act of the highest pride: for unbelief, resisting of christ, and the Sinners withdrawing, is an act of the highest pride: p-acp n1, vvg pp-f np1, cc dt n2 vvg, vbz dt n1 pp-f dt js n1: (7) part (DIV2) 703 Page 332
6357 hee that will not be converted, and refuseth Christ, thinks hee can fend without Christ, hee hath a stronger Castle to run to then Christ, he that will not be converted, and Refuseth christ, thinks he can fend without christ, he hath a Stronger Castle to run to then christ, pns31 cst vmb xx vbi vvn, cc vvz np1, vvz pns31 vmb vvi p-acp np1, pns31 vhz dt jc n1 pc-acp vvi p-acp av np1, (7) part (DIV2) 703 Page 332
6358 and imagines that his sinnes and lusts shall shelter him in the ill day: and imagines that his Sins and Lustiest shall shelter him in the ill day: cc vvz d po31 n2 cc n2 vmb vvi pno31 p-acp dt j-jn n1: (7) part (DIV2) 703 Page 332
6359 And unbeleefe is a base, timorous, and cowardly thing, when men, for feare of a lesse evill and a poorer losse, steale away from Christ: And unbelief is a base, timorous, and cowardly thing, when men, for Fear of a less evil and a Poorer loss, steal away from christ: cc n1 vbz dt j, j, cc j n1, c-crq n2, p-acp n1 pp-f dt av-dc j-jn cc dt jc n1, vvi av p-acp np1: (7) part (DIV2) 703 Page 332
6360 And both is base or poore pride, and high or lofty beggarlinesse, in stealing away from Christs colours; And both is base or poor pride, and high or lofty beggarliness, in stealing away from Christ colours; cc d vbz j cc j n1, cc j cc j n1, p-acp vvg av p-acp npg1 n2; (7) part (DIV2) 703 Page 332
6361 which the Lord abhorres. 2. Withdrawing looks hell-like: Hee that is not saved in the nick of conversion, is eternally lost. Heb. 10.38. But wee are not of the withdrawing to perdition. which the Lord abhors. 2. Withdrawing looks hell-like: He that is not saved in the neck of conversion, is eternally lost. Hebrew 10.38. But we Are not of the withdrawing to perdition. r-crq dt n1 vvz. crd vvg n2 j: pns31 cst vbz xx vvn p-acp dt n1 pp-f n1, vbz av-j vvn. np1 crd. cc-acp pns12 vbr xx pp-f dt n-vvg p-acp n1. (7) part (DIV2) 703 Page 332
6362 Withdrawing hath no home but hell. 3. Its a sign of an obdurate heart. Zech. 7.11. Withdrawing hath no home but hell. 3. Its a Signen of an obdurate heart. Zechariah 7.11. vvg vhz dx n1-an p-acp n1. crd pn31|vbz dt n1 pp-f dt j n1. np1 crd. (7) part (DIV2) 703 Page 332
6363 But they have refused to hearken, and pulled away the shoulder, and stopped their eare, lest they should heare. But they have refused to harken, and pulled away the shoulder, and stopped their ear, lest they should hear. p-acp pns32 vhb vvn pc-acp vvi, cc vvd av dt n1, cc vvd po32 n1, cs pns32 vmd vvi. (7) part (DIV2) 703 Page 332
6364 And so judgement-like is withdrawing, and smells so of vengeance, that God plagues withdrawing with withdrawing: Hos. 5.4. They will not frame their doings to turne unto their God. And so judgement-like is withdrawing, and smells so of vengeance, that God plagues withdrawing with withdrawing: Hos. 5.4. They will not frame their doings to turn unto their God. cc av j vbz vvg, cc vvz av pp-f n1, cst np1 n2 vvg p-acp n-vvg: np1 crd. pns32 vmb xx vvi po32 n2-vdg p-acp n1 p-acp po32 n1. (7) part (DIV2) 703 Page 332
6365 And what is the issue of that? They shall goe with their flocks and herds to seek the Lord, And what is the issue of that? They shall go with their flocks and herds to seek the Lord, cc q-crq vbz dt n1 pp-f d? pns32 vmb vvi p-acp po32 n2 cc n2 pc-acp vvi dt n1, (7) part (DIV2) 703 Page 332
6367 Vers. 26. then this must follow, Vers. 28. (as also Joh. 8.21. the like is) they shall call upon me, but I will not answer. Vers. 26. then this must follow, Vers. 28. (as also John 8.21. the like is) they shall call upon me, but I will not answer. np1 crd av d vmb vvi, np1 crd (c-acp av np1 crd. dt j vbz) pns32 vmb vvi p-acp pno11, cc-acp pns11 vmb xx vvi. (7) part (DIV2) 703 Page 332
6368 Vse 6. Its a terrible plague of God, which wee would eschew as hell, to wit, provoking of God by such sins as may procure that God should in his judgement marre the lock of the heart, the will, that the doore should neither shut nor open; Use 6. Its a terrible plague of God, which we would eschew as hell, to wit, provoking of God by such Sins as may procure that God should in his judgement mar the lock of the heart, the will, that the door should neither shut nor open; vvb crd pn31|vbz dt j n1 pp-f np1, r-crq pns12 vmd vvi p-acp n1, pc-acp vvi, vvg pp-f np1 p-acp d n2 c-acp vmb vvi cst np1 vmd p-acp po31 n1 vvi dt n1 pp-f dt n1, dt n1, cst dt n1 vmd av-dx vvi ccx j; (7) part (DIV2) 704 Page 332
6369 and cast poyson into the soule, so as Angels and Men, heaven and earth cannot help or cure it: and cast poison into the soul, so as Angels and Men, heaven and earth cannot help or cure it: cc vvd n1 p-acp dt n1, av c-acp n2 cc n2, n1 cc n1 vmbx vvi cc vvi pn31: (7) part (DIV2) 704 Page 332
6370 Christ is good at opening hearts, and drawing sinners; and hee is as good at judiciall closing of hearts: christ is good At opening hearts, and drawing Sinners; and he is as good At judicial closing of hearts: np1 vbz j p-acp vvg n2, cc vvg n2; cc pns31 vbz a-acp j p-acp j n-vvg pp-f n2: (7) part (DIV2) 704 Page 332
6371 If hee but put his finger in the eye, and snap in pieces the optick nerves, all the world cannot restore sight, or open the heart. If he but put his finger in the eye, and snap in Pieces the optic nerves, all the world cannot restore sighed, or open the heart. cs pns31 p-acp vvd po31 n1 p-acp dt n1, cc vvb p-acp n2 dt j-jn n2, d dt n1 vmbx vvi n1, cc vvi dt n1. (7) part (DIV2) 704 Page 332
6372 Hee that is nearest to be drawne to Christ, and yet never drawn, is deepest in hell: He that is nearest to be drawn to christ, and yet never drawn, is Deepest in hell: pns31 cst vbz js pc-acp vbi vvn p-acp np1, cc av av-x vvn, vbz js-jn p-acp n1: (7) part (DIV2) 704 Page 332
6373 An Evangelike-fire of Gods fury is worse then a Sinai-fire, though it burne up to mid-heaven. 1. Sinning against the light of nature and the known will of God, an Evangelike-fire of God's fury is Worse then a Sinai-fire, though it burn up to midheaven. 1. Sinning against the Light of nature and the known will of God, dt n1 pp-f npg1 n1 vbz jc cs dt n1, c-acp pn31 vvb a-acp p-acp n1. crd vvg p-acp dt n1 pp-f n1 cc dt j-vvn n1 pp-f np1, (7) part (DIV2) 704 Page 333
6374 as Idolatry and the principles of your own Religion, true and known to be so, brings delivering up to judiciall blindnesse, Rom. 1.21. (2.) If yee put your finger in natures eye, as Idolatry and the principles of your own Religion, true and known to be so, brings delivering up to judicial blindness, Rom. 1.21. (2.) If ye put your finger in nature's eye, c-acp n1 cc dt n2 pp-f po22 d n1, j cc vvn pc-acp vbi av, vvz vvg a-acp p-acp j n1, np1 crd. (crd) cs pn22 vvb po22 n1 p-acp ng1 n1, (7) part (DIV2) 704 Page 333
6375 and blow out that candle, God will give you up to vile affections, Rom. 1.24. and a reprobate mind, Vers. 26, 27, 28. Some blow out the candle of nature, and blow out that candle, God will give you up to vile affections, Rom. 1.24. and a Reprobate mind, Vers. 26, 27, 28. some blow out the candle of nature, cc vvb av d n1, np1 vmb vvi pn22 a-acp p-acp j n2, np1 crd. cc dt j-jn n1, np1 crd, crd, crd d n1 av dt n1 pp-f n1, (7) part (DIV2) 704 Page 333
6376 and God blowes out the sun of the Gospel, that it is to them like sack-cloth of haire, and God blows out the sun of the Gospel, that it is to them like Sackcloth of hair, cc np1 vvz av dt n1 pp-f dt n1, cst pn31 vbz p-acp pno32 av-j n1 pp-f n1, (7) part (DIV2) 704 Page 333
6377 and a moon like bloud. 3. Resisting of the call of God, brings on the plague of hardnesse of heart; and a moon like blood. 3. Resisting of the call of God, brings on the plague of hardness of heart; cc dt n1 j n1. crd vvg pp-f dt n1 pp-f np1, vvz p-acp dt n1 pp-f n1 pp-f n1; (7) part (DIV2) 704 Page 333
6378 Pro. 1.24, 25, 26, 27. Act. 28.23, 24, 25, 26, 27. Joh. 8.21. Vse 7. Wee are hence taught, to put our heart in Christs hand; Pro 1.24, 25, 26, 27. Act. 28.23, 24, 25, 26, 27. John 8.21. Use 7. we Are hence taught, to put our heart in Christ hand; np1 crd, crd, crd, crd n1 crd, crd, crd, crd, crd np1 crd. vvb crd pns12 vbr av vvn, pc-acp vvi po12 n1 p-acp npg1 n1; (7) part (DIV2) 704 Page 333
6379 hee, and hee onely who makes all things new, hath a singular faculty in making old hearts new hearts. he, and he only who makes all things new, hath a singular faculty in making old hearts new hearts. pns31, cc pns31 av-j r-crq vvz d n2 j, vhz dt j n1 p-acp vvg j n2 j n2. (7) part (DIV2) 705 Page 333
6380 Now there is no such way as to lie at the tyde, and wait on a full sea and a faire wind, and ship in with Christ; Now there is no such Way as to lie At the tIED, and wait on a full sea and a fair wind, and ship in with christ; av a-acp vbz dx d n1 c-acp pc-acp vvi p-acp dt n1, cc vvi p-acp dt j n1 cc dt j n1, cc n1 p-acp p-acp np1; (7) part (DIV2) 705 Page 333
6381 attend the ordinances, watch at the posts of the doore of Wisdome Object. attend the ordinances, watch At the posts of the door of Wisdom Object. vvb dt n2, vvb p-acp dt n2 pp-f dt n1 pp-f n1 n1. (7) part (DIV2) 705 Page 333
6382 I have been a hearer thirty, fourty yeares, I am as farre from being drawn this day, as the first day. I have been a hearer thirty, fourty Years, I am as Far from being drawn this day, as the First day. pns11 vhb vbn dt n1 crd, crd n2, pns11 vbm a-acp av-j p-acp vbg vvn d n1, c-acp dt ord n1. (7) part (DIV2) 706 Page 333
6383 Answ. 1. Such a soule would not be oyled at the first with the perswaded assurance of an everlasting love of election, as Libertines cure poore soules; Answer 1. Such a soul would not be oiled At the First with the persuaded assurance of an everlasting love of election, as Libertines cure poor Souls; np1 crd d dt n1 vmd xx vbi vvn p-acp dt ord p-acp dt vvn n1 pp-f dt j n1 pp-f n1, p-acp n2 vvb j n2; (7) part (DIV2) 707 Page 333
6384 but would be brought to see sin, and be humbled and plowed, that Christ may sow. but would be brought to see since, and be humbled and plowed, that christ may sow. cc-acp vmd vbi vvn pc-acp vvi n1, cc vbi vvn cc vvn, cst np1 vmb vvi. (7) part (DIV2) 707 Page 333
6385 2. They would be taken off their owne bottome, and discharged to confide and rest on humiliation, or any thing in themselves. 2. They would be taken off their own bottom, and discharged to confide and rest on humiliation, or any thing in themselves. crd pns32 vmd vbi vvn a-acp po32 d n1, cc vvd pc-acp vvi cc vvi p-acp n1, cc d n1 p-acp px32. (7) part (DIV2) 708 Page 333
6387 Seldome or never is it seen that a reprobate man can be in sad earnest heavie in heart, touching his deadnesse of heart, Seldom or never is it seen that a Reprobate man can be in sad earnest heavy in heart, touching his deadness of heart, av cc av-x vbz pn31 vvn cst dt j-jn n1 vmb vbi p-acp j n1 j p-acp n1, vvg po31 n1 pp-f n1, (7) part (DIV2) 709 Page 333
6388 and fruitlesse hearing of the word of God thirty or fourty yeares: and fruitless hearing of the word of God thirty or fourty Years: cc j n-vvg pp-f dt n1 pp-f np1 crd cc crd n2: (7) part (DIV2) 709 Page 333
6389 and withall, if there be a dram of sincerity, the least graine of Christ, as if the soule doe but look afarre-off, with halfe an eye, and withal, if there be a dram of sincerity, the least grain of christ, as if the soul do but look afarre-off, with half an eye, cc av, cs pc-acp vbi dt n1 pp-f n1, dt ds n1 pp-f np1, c-acp cs dt n1 vdb p-acp vvi j, p-acp j-jn dt n1, (7) part (DIV2) 709 Page 333
6390 yet greedily after the Lord Jesus, its a sweet beginning. yet greedily After the Lord jesus, its a sweet beginning. av av-j p-acp dt n1 np1, pn31|vbz dt j n1. (7) part (DIV2) 709 Page 333
6391 Its true, a talent weight of iron or sand is as weighty as a talent weight of gold, Its true, a talon weight of iron or sand is as weighty as a talon weight of gold, po31 j, dt n1 n1 pp-f n1 cc n1 vbz a-acp j c-acp dt n1 n1 pp-f n1, (7) part (DIV2) 709 Page 333
6392 but in a Saint an ounce weight of grace hath more weight then a pound of corruption. but in a Saint an ounce weight of grace hath more weight then a pound of corruption. cc-acp p-acp dt n1 dt n1 n1 pp-f n1 vhz dc n1 cs dt n1 pp-f n1. (7) part (DIV2) 709 Page 333
6393 It is no Gospel-truth that Antinomians teach, That God loves no man lesse for sin, or no man more for inherent holinesse. It is no Gospel truth that Antinomians teach, That God loves no man less for since, or no man more for inherent holiness. pn31 vbz dx n1 cst njp2 vvi, cst np1 vvz dx n1 av-dc p-acp n1, cc dx n1 av-dc p-acp j n1. (7) part (DIV2) 709 Page 333
6394 Its true of the love of election and reconciliation, in the work of justification; but most false of the love of divine manifestation, in the work of sanctification; Its true of the love of election and reconciliation, in the work of justification; but most false of the love of divine manifestation, in the work of sanctification; pn31|vbz j pp-f dt n1 pp-f n1 cc n1, p-acp dt n1 pp-f n1; cc-acp ds j pp-f dt n1 pp-f j-jn n1, p-acp dt n1 pp-f n1; (7) part (DIV2) 709 Page 334
6395 as is cleare, Joh. 14.21, 23. Nor are men by this taught to seek righteousnesse in themselves; as is clear, John 14.21, 23. Nor Are men by this taught to seek righteousness in themselves; a-acp vbz j, np1 crd, crd ccx vbr n2 p-acp d vvd pc-acp vvi n1 p-acp px32; (7) part (DIV2) 709 Page 334
6396 because they are commanded to try and examine themselves, as 1 Cor. 11.28. 2 Cor. 13.5. Because they Are commanded to try and examine themselves, as 1 Cor. 11.28. 2 Cor. 13.5. c-acp pns32 vbr vvn pc-acp vvi cc vvi px32, c-acp crd np1 crd. crd np1 crd. (7) part (DIV2) 709 Page 334
6397 4. Such soules would upon any termes be brought to reason and debate the question with Christ, that as the Law may stop their mouth before God, 4. Such Souls would upon any terms be brought to reason and debate the question with christ, that as the Law may stop their Mouth before God, crd d n2 vmd p-acp d n2 vbb vvn p-acp n1 cc vvi dt n1 p-acp np1, cst p-acp dt n1 vmb vvi po32 n1 p-acp np1, (7) part (DIV2) 710 Page 334
6398 so mercy may stop the mouth of the Law and sin, and it may convincingly be cleared, that though scarlet or crimson can by no art be made white, so mercy may stop the Mouth of the Law and since, and it may convincingly be cleared, that though scarlet or crimson can by no art be made white, av n1 vmb vvi dt n1 pp-f dt n1 cc n1, cc pn31 vmb av-vvg vbi vvn, cst cs j-jn cc j-jn vmb p-acp dx n1 vbb vvn j-jn, (7) part (DIV2) 710 Page 334
6399 yet Christ, who is above art, can make them white, Isai. 1.18. as wooll and snow. And therefore such would be brought in an high esteeme and deep judgement of Christs fairnesse, beauty, excellency, incompatable and transcendent worth: yet christ, who is above art, can make them white, Isaiah 1.18. as wool and snow. And Therefore such would be brought in an high esteem and deep judgement of Christ fairness, beauty, excellency, incompatable and transcendent worth: av np1, r-crq vbz p-acp n1, vmb vvi pno32 j-jn, np1 crd. p-acp n1 cc n1. cc av d vmd vbi vvn p-acp dt j n1 cc j-jn n1 pp-f npg1 n1, n1, n1, j-u cc j n1: (7) part (DIV2) 710 Page 334
6400 and though a soule have a too high esteeme of his sins, yet say that hee dies with an high esteeme of Jesus Chri•t, hee is in no danger; and though a soul have a too high esteem of his Sins, yet say that he die with an high esteem of jesus Chri•t, he is in no danger; cc cs dt n1 vhi dt av j n1 pp-f po31 n2, av vvb cst pns31 vvz p-acp dt j n1 pp-f np1 vvd, pns31 vbz p-acp dx n1; (7) part (DIV2) 710 Page 334
6401 for faith is but a swelled, an high and broad opinion and thought of the incomparable excellency and sweetnesse of Jesus Christ. for faith is but a swelled, an high and broad opinion and Thought of the incomparable excellency and sweetness of jesus christ. p-acp n1 vbz p-acp dt j-vvn, dt j cc j n1 cc n1 pp-f dt j n1 cc n1 pp-f np1 np1. (7) part (DIV2) 710 Page 334
6402 Vse 8. This powerfull drawing teacheth humble thankefulnesse. Use 8. This powerful drawing Teaches humble thankfulness. vvb crd d j vvg vvz j n1. (7) part (DIV2) 711 Page 334
6403 (1.) The most harmelesse and innocent sinner must bee in Christs book for the debt of ten thousand Talents. (2.) The sense of drawing grace is mighty ingaging, every act of thankfull obedience should come out of this wombe, (1.) The most harmless and innocent sinner must be in Christ book for the debt of ten thousand Talents. (2.) The sense of drawing grace is mighty engaging, every act of thankful Obedience should come out of this womb, (crd) dt av-ds j cc j-jn n1 vmb vbi p-acp npg1 n1 p-acp dt n1 pp-f crd crd n2. (crd) dt n1 pp-f vvg n1 vbz j vvg, d n1 pp-f j n1 vmd vvi av pp-f d n1, (7) part (DIV2) 711 Page 334
6404 as the birth and child of the felt love of God. as the birth and child of the felt love of God. c-acp dt n1 cc n1 pp-f dt j-vvn n1 pp-f np1. (7) part (DIV2) 711 Page 334
6405 Christ did bid such a man battell. 2. He was Christs enemy when he took him. (3.) It cost Christ blood he died to conquer an enemie, Rom. 5.10. (4.) He kept the taken enemy alive, he might have killed him, he gave him more then quarters, he made a captive a King, Rev. 1.6. christ did bid such a man battle. 2. He was Christ enemy when he took him. (3.) It cost christ blood he died to conquer an enemy, Rom. 5.10. (4.) He kept the taken enemy alive, he might have killed him, he gave him more then quarters, he made a captive a King, Rev. 1.6. np1 vdd vvi d dt n1 n1. crd pns31 vbds npg1 n1 c-crq pns31 vvd pno31. (crd) pn31 vvd np1 n1 pns31 vvd pc-acp vvi dt n1, np1 crd. (crd) pns31 vvd dt vvn n1 j, pns31 vmd vhi vvn pno31, pns31 vvd pno31 av-dc cs n2, pns31 vvd dt j-jn dt n1, n1 crd. (7) part (DIV2) 711 Page 334
6406 Suppose we, Christ should in his own person come locally down to hell, and look upon so many thousands scorching and flaming in that unsufferable lake of fire and brimstone, Suppose we, christ should in his own person come locally down to hell, and look upon so many thousands scorching and flaming in that unsufferable lake of fire and brimstone, vvb pns12, np1 vmd p-acp po31 d n1 vvi av-j a-acp p-acp n1, cc vvb p-acp av d crd j-vvg cc vvg p-acp d j n1 pp-f n1 cc n1, (7) part (DIV2) 711 Page 334
6407 if he should cull out by the head and name; so many thousands of them, even while they were spitting on Christ, blaspheming his name, if he should cull out by the head and name; so many thousands of them, even while they were spitting on christ, blaspheming his name, cs pns31 vmd vvi av p-acp dt n1 cc n1; av d crd pp-f pno32, av cs pns32 vbdr vvg p-acp np1, vvg po31 n1, (7) part (DIV2) 711 Page 334
6408 and scratching his face, and should loose off the fetters of everlasting vengeance, and draw them from amongst millions of damned Spirits, lay them in his bosome, carry them to heaven, set them on Thrones of glory, crown them as Kings to raigne with him for evermore. and scratching his face, and should lose off the fetters of everlasting vengeance, and draw them from among millions of damned Spirits, lay them in his bosom, carry them to heaven, Set them on Thrones of glory, crown them as Kings to Reign with him for evermore. cc vvg po31 n1, cc vmd vvi a-acp dt n2 pp-f j n1, cc vvi pno32 p-acp p-acp crd pp-f j-vvn n2, vvd pno32 p-acp po31 n1, vvb pno32 p-acp n1, vvd pno32 p-acp n2 pp-f n1, vvb pno32 c-acp n2 pc-acp vvi p-acp pno31 p-acp av. (7) part (DIV2) 711 Page 334
6409 Would they not be shamed, and overcome with this love, kisse and adore so free a Redeemer? and thus really hath Christ dealt with sinners, look on your debts written in Christs grace-book, would not such a redeemed one praise his Ransomer, Would they not be shamed, and overcome with this love, kiss and adore so free a Redeemer? and thus really hath christ dealt with Sinners, look on your debts written in Christ grace-book, would not such a redeemed one praise his Ransomer, vmd pns32 xx vbi vvn, cc vvn p-acp d n1, vvb cc vvi av j dt n1? cc av av-j vhz np1 vvn p-acp n2, vvb p-acp po22 n2 vvn p-acp npg1 n1, vmd xx d dt j-vvn pi vvi po31 n1, (7) part (DIV2) 711 Page 335
6410 and say, O if every finger, every inch of a bone, every lith, every drop of blood of my body, every hair of my head, were in an Angels perfection to praise Iesus Christ ; and say, Oh if every finger, every inch of a bone, every Light, every drop of blood of my body, every hair of my head, were in an Angels perfection to praise Iesus christ; cc vvi, uh cs d n1, d n1 pp-f dt n1, d ord, d n1 pp-f n1 pp-f po11 n1, d n1 pp-f po11 n1, vbdr p-acp dt n2 n1 pc-acp vvi np1 np1; (7) part (DIV2) 711 Page 335
6411 O the weight of the debt of love; O the gold Mynes and the depths of Christs free love. Oh the weight of the debt of love; Oh the gold Mines and the depths of Christ free love. uh dt n1 pp-f dt n1 pp-f n1; uh dt n1 n2 cc dt n2 pp-f npg1 j n1. (7) part (DIV2) 711 Page 335
6412 3. Consider what expressions vessels of grace have used of free grace? how far below grace Paul sets himself, lo here, Eph. 3.8. To me who am, 1. Lesse then a Saint. 2. Not that only, but lesse then the least. 3. Lesse then the least of Saints. 3. Consider what expressions vessels of grace have used of free grace? how Far below grace Paul sets himself, lo Here, Ephesians 3.8. To me who am, 1. Less then a Saint. 2. Not that only, but less then the least. 3. Less then the least of Saints. crd np1 q-crq n2 n2 pp-f n1 vhb vvn pp-f j n1? q-crq av-j p-acp n1 np1 vvz px31, uh av, np1 crd. p-acp pno11 r-crq vbm, crd av-dc cs dt n1. crd xx d av-j, cc-acp av-dc cs dt ds. crd av-dc cs dt ds pp-f n2. (7) part (DIV2) 712 Page 335
6413 But 4. yet a little lower, lesse then the least of all Saints is this grace given, that I should preach the unsearchable riches of Christ. But 4. yet a little lower, less then the least of all Saints is this grace given, that I should preach the unsearchable riches of christ. p-acp crd av dt j av-jc, av-dc cs dt ds pp-f d n2 vbz d n1 vvn, cst pns11 vmd vvi dt j n2 pp-f np1. (7) part (DIV2) 712 Page 335
6414 Gospell riches is grace and mercy but there is a great abundance of it; Gospel riches is grace and mercy but there is a great abundance of it; n1 n2 vbz n1 cc n1 cc-acp pc-acp vbz dt j n1 pp-f pn31; (7) part (DIV2) 712 Page 335
6415 its a speech from quick-sented hounds, who have neither footstep, nor trace, nor sent left them of the game they pursue. its a speech from quick-scented hounds, who have neither footstep, nor trace, nor sent left them of the game they pursue. pn31|vbz dt n1 p-acp j n2, r-crq vhb dx n1, ccx vvi, ccx n1 vvd pno32 pp-f dt n1 pns32 vvb. (7) part (DIV2) 712 Page 335
6416 Christ defies men and Angels to trace him in the wayes of grace. So Paul 1 Tim. 1.13. I was a blasphemer and a persecuter, and an injurious person NONLATINALPHABET, but I was be-mercied, as if dipt in a river, in a Sea of mercy. Vers. 14. And the grace of the Lord Jesus to me was abundant. christ defies men and Angels to trace him in the ways of grace. So Paul 1 Tim. 1.13. I was a blasphemer and a Persecutor, and an injurious person, but I was be-mercied, as if dipped in a river, in a Sea of mercy. Vers. 14. And the grace of the Lord jesus to me was abundant. np1 vvz n2 cc n2 pc-acp vvi pno31 p-acp dt n2 pp-f n1. np1 np1 vvn np1 crd. pns11 vbds dt n1 cc dt n1, cc dt j n1, cc-acp pns11 vbds j, c-acp cs vvn p-acp dt n1, p-acp dt n1 pp-f n1. np1 crd cc dt n1 pp-f dt n1 np1 p-acp pno11 vbds j. (7) part (DIV2) 712 Page 335
6417 No, that is to low a word, NONLATINALPHABET, his grace was more, or over-abundant, one Paul obtained as much grace, No, that is to low a word,, his grace was more, or overabundant, one Paul obtained as much grace, uh-dx, cst vbz p-acp j dt n1,, po31 n1 vbds av-dc, cc j, crd np1 vvn p-acp d n1, (7) part (DIV2) 712 Page 335
6418 even so whole and compleat a ransome without diminishing, as would have saved a world. Rom. 5.15. even so Whole and complete a ransom without diminishing, as would have saved a world. Rom. 5.15. av av j-jn cc j dt n1 p-acp vvg, c-acp vmd vhi vvn dt n1. np1 crd. (7) part (DIV2) 712 Page 335
6419 If through the offence of one, many bee dead, much more the grace of God, If through the offence of one, many be dead, much more the grace of God, cs p-acp dt n1 pp-f crd, d vbb j, av-d av-dc dt n1 pp-f np1, (7) part (DIV2) 712 Page 335
6420 and the gift by grace, which is by one man Jesus Christ, hath abounded unto many. and the gift by grace, which is by one man jesus christ, hath abounded unto many. cc dt n1 p-acp n1, r-crq vbz p-acp crd n1 np1 np1, vhz vvn p-acp d. (7) part (DIV2) 712 Page 335
6421 NONLATINALPHABET, the word is exceedingly to abound, and borrowed from fountaines and rivers which have flowed with waters since the creation; , the word is exceedingly to abound, and borrowed from fountains and Rivers which have flowed with waters since the creation; , dt n1 vbz av-vvg pc-acp vvi, cc vvd p-acp n2 cc n2 r-crq vhb vvn p-acp n2 p-acp dt n1; (7) part (DIV2) 712 Page 335
6422 but there is a higher word, Vers. 12. Where sinne abounded, grace farre more, or exceedingly over-abounded, or more then over-abounded. — NONLATINALPHABET. but there is a higher word, Vers. 12. Where sin abounded, grace Far more, or exceedingly over-abounded, or more then over-abounded. —. cc-acp pc-acp vbz dt jc n1, np1 crd q-crq n1 vvd, vvb av-j av-dc, cc av-vvg j, cc av-dc cs j. —. (7) part (DIV2) 712 Page 335
6423 And Vers. 21. Sin reigned unto death, that grace might reigne unto life, NONLATINALPHABET, that Christs grace might play the King. And Vers. 21. since reigned unto death, that grace might Reign unto life,, that Christ grace might play the King. cc np1 crd n1 vvd p-acp n1, cst n1 vmd vvi p-acp n1,, cst npg1 n1 vmd vvi dt n1. (7) part (DIV2) 712 Page 335
6424 The saving knowledge of God under the Kingdome of the Messiah, Esai 11.9. fills the earth, as the Sea is covered with waters. The Saving knowledge of God under the Kingdom of the Messiah, Isaiah 11.9. fills the earth, as the Sea is covered with waters. dt j-vvg n1 pp-f np1 p-acp dt n1 pp-f dt np1, np1 crd. vvz dt n1, c-acp dt n1 vbz vvn p-acp n2. (7) part (DIV2) 712 Page 335
6425 A Sea of Faith, and a Earthfull of the grace of saving light, and a Sunne sevenfold, as the light of seven dayes. Esai 30.26. hold forth to us a large measure of grace, and righteousness• and peace like a river, and the waves of the sea, Esai 48.18. All these say Christ is no niggard of grace. A Sea of Faith, and a Earthfull of the grace of Saving Light, and a Sun sevenfold, as the Light of seven days. Isaiah 30.26. hold forth to us a large measure of grace, and righteousness• and peace like a river, and the waves of the sea, Isaiah 48.18. All these say christ is no niggard of grace. dt n1 pp-f n1, cc dt j pp-f dt n1 pp-f vvg n1, cc dt n1 j, c-acp dt n1 pp-f crd n2. np1 crd. vvb av p-acp pno12 dt j n1 pp-f n1, cc n1 cc n1 av-j dt n1, cc dt n2 pp-f dt n1, np1 crd. av-d d vvb np1 vbz dx n1 pp-f n1. (7) part (DIV2) 712 Page 335
6426 And 4. can they not weare and out-spend their harps, who fall downe before the Lambe, Revel. 14. and Revel. 5.8. And 4. can they not wear and outspend their harps, who fallen down before the Lamb, Revel. 14. and Revel. 5.8. cc crd vmb pns32 xx vvi cc j po32 n2, r-crq n1 a-acp p-acp dt n1, vvb. crd cc vvi. crd. (7) part (DIV2) 713 Page 336
6427 Who with a loude voice, praise the grace of God. Vers. 12. For ever and ever? Consider if it must not be a loud voice, Who with a loud voice, praise the grace of God. Vers. 12. For ever and ever? Consider if it must not be a loud voice, r-crq p-acp dt j n1, vvb dt n1 pp-f np1. np1 crd c-acp av cc av? vvi cs pn31 vmb xx vbi dt j n1, (7) part (DIV2) 713 Page 336
6428 when ten thousand times ten thousand, and thousand thousands, all joyne in one song to extoll grace; when ten thousand times ten thousand, and thousand thousands, all join in one song to extol grace; c-crq crd crd n2 crd crd, cc crd crd, d vvi p-acp crd n1 pc-acp vvi n1; (7) part (DIV2) 713 Page 336
6429 if we be not in word and deed obliged to expresse the vertues and praises of him, who hath called us from darkenesse to his marveilous light. if we be not in word and deed obliged to express the Virtues and praises of him, who hath called us from darkness to his marvelous Light. cs pns12 vbb xx p-acp n1 cc n1 vvn pc-acp vvi dt n2 cc n2 pp-f pno31, r-crq vhz vvn pno12 p-acp n1 p-acp po31 j n1. (7) part (DIV2) 713 Page 336
6430 Vers. 32. And I, if I be lifted up from the earth, will draw all men to me. Article II. The next thing we consider is the person that drawes. Vers. 32. And I, if I be lifted up from the earth, will draw all men to me. Article II The next thing we Consider is the person that draws. np1 crd cc pns11, cs pns11 vbb vvn a-acp p-acp dt n1, vmb vvi d n2 p-acp pno11. n1 crd dt ord n1 pns12 vvb vbz dt n1 cst vvz. (7) part (DIV2) 713 Page 336
6431 I (sayes Christ) I will draw all men to me. There is a peculiar aptitude in Jesus Christ to drawe sinners to himselfe. I (Says christ) I will draw all men to me. There is a peculiar aptitude in jesus christ to draw Sinners to himself. pns11 (vvz np1) pns11 vmb vvi d n2 p-acp pno11. pc-acp vbz dt j n1 p-acp np1 np1 pc-acp vvi n2 p-acp px31. (7) part (DIV2) 715 Page 336
6432 1. As concerning his person he is fit, for neither is the Father, nor the Holy Ghost, in person, Lord Redeemer, but Christ ; 1. As Concerning his person he is fit, for neither is the Father, nor the Holy Ghost, in person, Lord Redeemer, but christ; crd p-acp vvg po31 n1 pns31 vbz j, c-acp d vbz dt n1, ccx dt j n1, p-acp n1, n1 np1, p-acp np1; (7) part (DIV2) 717 Page 336
6433 as in the deep of Gods wisdome, the Sonne was thought fittest to make Sonnes, Galat. 4.4. the heire to communicate the right of heire-ship to the neerest of the bloud, to his brethren to make them joynt-heires with him; as in the deep of God's Wisdom, the Son was Thought Fittest to make Sons, Galatians 4.4. the heir to communicate the right of heirship to the nearest of the blood, to his brothers to make them Joint heirs with him; c-acp p-acp dt j-jn pp-f npg1 n1, dt n1 vbds vvn js pc-acp vvi n2, np1 crd. dt n1 pc-acp vvi dt n-jn pp-f n1 p-acp dt js pp-f dt n1, p-acp po31 n2 pc-acp vvi pno32 n2 p-acp pno31; (7) part (DIV2) 717 Page 336
6434 so is Christ a fit person, as Lord Saviour, to rescue captives, and to draw them to the state of Sonne-ship, which I speake not to exclude the other two persons; for Joh. 6.44. The Father drawes to the Son ; so is christ a fit person, as Lord Saviour, to rescue captives, and to draw them to the state of Sonship, which I speak not to exclude the other two Persons; for John 6.44. The Father draws to the Son; av vbz np1 dt j n1, c-acp n1 n1, pc-acp vvi n2-jn, cc pc-acp vvi pno32 p-acp dt n1 pp-f n1, r-crq pns11 vvb xx pc-acp vvi dt j-jn crd n2; p-acp np1 crd. dt n1 vvz p-acp dt n1; (7) part (DIV2) 717 Page 336
6435 and the Spirit of grace in the worke of conversion, must bee a speciall agent, but Christ is made in a personall consideration, a drawer of sinners; and the Spirit of grace in the work of conversion, must be a special agent, but christ is made in a personal consideration, a drawer of Sinners; cc dt n1 pp-f n1 p-acp dt n1 pp-f n1, vmb vbi dt j n1, cc-acp np1 vbz vvn p-acp dt j n1, dt n1 pp-f n2; (7) part (DIV2) 717 Page 336
6436 God works and caries on all his state-designes of heaven by Christ, Hebr. 2.10. He brings or drives many Sonnes to glory. God works and caries on all his state-designs of heaven by christ, Hebrew 2.10. He brings or drives many Sons to glory. np1 n2 cc vvz p-acp d po31 n2 pp-f n1 p-acp np1, np1 crd. pns31 vvz cc vvz d n2 p-acp n1. (7) part (DIV2) 717 Page 336
6457 and if the Sunne should keep its beames and light withi• i•s body, we •hould see nothing of the Sunnes beauty •nd glory. and if the Sun should keep its beams and Light withi• i•s body, we •hould see nothing of the Suns beauty •nd glory. cc cs dt n1 vmd vvi po31 n2 cc j n1 vbz n1, pns12 vmd vvi pix pp-f dt ng1 n1 vvb n1. (7) part (DIV2) 719 Page 337
6437 2. Christ by office is a congregating and uniting Mediator, Col. 1.20. He makes heaven and earth one, Hee is our peace, and made of twaine on, Ephes. 2.14. The Shepherd that gathers the Sonnes of God in one, Joh. 11.52. 2. christ by office is a congregating and uniting Mediator, Col. 1.20. He makes heaven and earth one, He is our peace, and made of twaine on, Ephesians 2.14. The Shepherd that gathers the Sons of God in one, John 11.52. crd np1 p-acp n1 vbz dt j-vvg cc n-vvg n1, np1 crd. pns31 vvz n1 cc n1 pi, pns31 vbz po12 n1, cc vvd pp-f crd p-acp, np1 crd. dt n1 cst vvz dt n2 pp-f np1 p-acp crd, np1 crd. (7) part (DIV2) 718 Page 336
6438 And hee by the merit of his bloud maketh sinners Legally one with God ; he is Emmanuel, God with us: And he by the merit of his blood makes Sinners Legally one with God; he is Emmanuel, God with us: cc pns31 p-acp dt n1 pp-f po31 n1 vvz n2 av-j pi p-acp np1; pns31 vbz np1, np1 p-acp pno12: (7) part (DIV2) 718 Page 336
6439 fit to draw us in a Law-union to God. We were banished out of Paradise, the Sonne by office, was sent out to bring in the out-law sonnes. fit to draw us in a Law union to God. We were banished out of Paradise, the Son by office, was sent out to bring in the outlaw Sons. j pc-acp vvi pno12 p-acp dt n1 p-acp np1. pns12 vbdr vvn av pp-f n1, dt n1 p-acp n1, vbds vvn av pc-acp vvi p-acp dt n1 n2. (7) part (DIV2) 718 Page 336
6440 3. God hath laid downe, (in a manner) his compassion, mercy, gentlenesse, to sinners in Christ, and Christ hath taken off infinit wrath, 3. God hath laid down, (in a manner) his compassion, mercy, gentleness, to Sinners in christ, and christ hath taken off infinite wrath, crd np1 vhz vvn a-acp, (p-acp dt n1) po31 n1, n1, n1, p-acp n2 p-acp np1, cc np1 vhz vvn a-acp j n1, (7) part (DIV2) 719 Page 336
6441 and satisfied justice in his nature and office. and satisfied Justice in his nature and office. cc j-vvn n1 p-acp po31 n1 cc n1. (7) part (DIV2) 719 Page 336
6442 God is no where (to speake so) so much mercy, graciousnesse, kindnesse, tender compassion to sinners, such a Sea of love as in the Lord Jesus. O but he is a most lovely, desirable compassionate God in Christ. The sinner findeth all that God can have in him, God is no where (to speak so) so much mercy, graciousness, kindness, tender compassion to Sinners, such a Sea of love as in the Lord jesus. Oh but he is a most lovely, desirable compassionate God in christ. The sinner finds all that God can have in him, np1 vbz dx n1 (pc-acp vvi av) av d n1, n1, n1, j n1 p-acp n2, d dt n1 pp-f n1 c-acp p-acp dt n1 np1. uh p-acp pns31 vbz dt av-ds j, j j np1 p-acp np1. dt n1 vvz d d np1 vmb vhi p-acp pno31, (7) part (DIV2) 719 Page 337
6443 or doe for saving, in the Mediator Christ ; or do for Saving, in the Mediator christ; cc vdb c-acp vvg, p-acp dt n1 np1; (7) part (DIV2) 719 Page 337
6444 there can nothing come out of God to the sinner, but through Christ. There is no golden pipe, no channell but this; there can nothing come out of God to the sinner, but through christ. There is no golden pipe, no channel but this; pc-acp vmb pix vvi av pp-f np1 p-acp dt n1, cc-acp p-acp np1. pc-acp vbz dx j n1, dx n1 p-acp d; (7) part (DIV2) 719 Page 337
6445 all God, and whol• God is in Christ, and all God as communicable to the creature; all God, and whol• God is in christ, and all God as communicable to the creature; d np1, cc n1 np1 vbz p-acp np1, cc d np1 p-acp j p-acp dt n1; (7) part (DIV2) 719 Page 337
6446 and were God seen in his lovelynesse, his beauty would be strong coards and chaines to draw hell up to heaven. and were God seen in his loveliness, his beauty would be strong coards and chains to draw hell up to heaven. cc vbdr np1 vvn p-acp po31 n1, po31 n1 vmd vbi j n2 cc n2 pc-acp vvi n1 a-acp p-acp n1. (7) part (DIV2) 719 Page 337
6447 Love, grace, mercy, are sodering and uniting attributes in God ; Love, grace, mercy, Are soldering and uniting attributes in God; n1, n1, n1, vbr vvg cc n-vvg n2 p-acp np1; (7) part (DIV2) 719 Page 337
6448 now though these same essentiall attributes that are in one, bee in all the three persons; now though these same essential attributes that Are in one, be in all the three Persons; av cs d d j n2 cst vbr p-acp crd, vbb p-acp d dt crd n2; (7) part (DIV2) 719 Page 337
6449 yet the Mediatory manifestation of love, grace, and free mercy is onely in the Sonne; yet the Mediatory manifestation of love, grace, and free mercy is only in the Son; av dt j n1 pp-f n1, n1, cc j n1 vbz av-j p-acp dt n1; (7) part (DIV2) 719 Page 337
6450 so as Christ is the treasurie, store-house, and magazene of the free goodnesse and mercy of the Godhead. so as christ is the treasury, storehouse, and Magazine of the free Goodness and mercy of the Godhead. av c-acp np1 vbz dt n1, n1, cc n1 pp-f dt j n1 cc n1 pp-f dt n1. (7) part (DIV2) 719 Page 337
6451 As the Sea is a congregation of waters, so is Christ a conf•u•nce of these lovely and drawing attributes that are in the Godhead. As the Sea is a congregation of waters, so is christ a conf•u•nce of these lovely and drawing attributes that Are in the Godhead. p-acp dt n1 vbz dt n1 pp-f n2, av vbz np1 dt n1 pp-f d j cc vvg n2 cst vbr p-acp dt n1. (7) part (DIV2) 719 Page 337
6452 Christ is the face of God ▪ 2 Cor. 4.6. The beauty and lovelynesse of the person, much of the majestie and glory of the man is i• the face; christ is the face of God ▪ 2 Cor. 4.6. The beauty and loveliness of the person, much of the majesty and glory of the man is i• the face; np1 vbz dt n1 pp-f np1 ▪ crd np1 crd. dt n1 cc n1 pp-f dt n1, d pp-f dt n1 cc n1 pp-f dt n1 vbz n1 dt n1; (7) part (DIV2) 719 Page 337
6453 now the beauty, and majesty and glory of God is manif•sted i• Ch•ist ; So Hebr. 1.3. He is the brightnesse of his glory ; now the beauty, and majesty and glory of God is manif•sted i• Ch•ist; So Hebrew 1.3. He is the brightness of his glory; av dt n1, cc n1 cc n1 pp-f np1 vbz vvn n1 vvb; av np1 crd. pns31 vbz dt n1 pp-f po31 n1; (7) part (DIV2) 719 Page 337
6454 the Father is as it 〈 ◊ 〉 all Sunne, and all p••rle, the Sonne Christ is the substantiall rayes, light-shining, th• eternall, the Father is as it 〈 ◊ 〉 all Sun, and all p••rle, the Son christ is the substantial rays, light-shining, th• Eternal, dt n1 vbz c-acp pn31 〈 sy 〉 d n1, cc d n1, dt n1 np1 vbz dt j n2, j, n1 j, (7) part (DIV2) 719 Page 337
6455 and •ss••tiall irradiation of this Sunne of glory; and •ss••tiall irradiation of this Sun of glory; cc j n1 pp-f d n1 pp-f n1; (7) part (DIV2) 719 Page 337
6456 the Sunnes glory is manifested to the world, in the light and beames that it sends out to the wo•l•; the Suns glory is manifested to the world, in the Light and beams that it sends out to the wo•l•; dt ng1 n1 vbz vvn p-acp dt n1, p-acp dt n1 cc n2 cst pn31 vvz av p-acp dt n1; (7) part (DIV2) 719 Page 337
6458 No M•n no Angel, could see any thing of Go•, i• 〈 ◊ 〉 had not had a consubstantiall Sonne begotten of himself• by •n eternall generation; No M•n no Angel, could see any thing of Go•, i• 〈 ◊ 〉 had not had a consubstantial Son begotten of himself• by •n Eternal generation; uh-dx j dx n1, vmd vvi d n1 pp-f np1, n1 〈 sy 〉 vhn xx vhn dt j n1 vvn pp-f n1 p-acp av j n1; (7) part (DIV2) 719 Page 337
6459 but Christ is the beam•s, and splendor, and the shining, but the consubstantiall shining of the infinite p•arle, but christ is the beam•s, and splendour, and the shining, but the consubstantial shining of the infinite p•arle, cc-acp np1 vbz dt n1, cc n1, cc dt j-vvg, cc-acp dt j j-vvg pp-f dt j n1, (7) part (DIV2) 719 Page 337
6460 and outs God, as the s••le doth the st•mp•; and outs God, as the s••le does the st•mp•; cc av np1, p-acp dt n1 vdz dt n1; (7) part (DIV2) 719 Page 337
6461 and as God inc••nate h• reveales the excellency, glory, and beauty of God. 〈 ◊ 〉 pearle is a drawing and an alluring creature from its shining b••uty; and as God inc••nate h• reveals the excellency, glory, and beauty of God. 〈 ◊ 〉 pearl is a drawing and an alluring creature from its shining b••uty; cc c-acp np1 j n1 vvz dt n1, n1, cc n1 pp-f np1. 〈 sy 〉 n1 vbz dt vvg cc dt j-vvg n1 p-acp po31 j-vvg n1; (7) part (DIV2) 719 Page 337
6462 so Christ is the drawing lovelynesse of God, yee cannot s•e the creatures beauty, or the mans face, so christ is the drawing loveliness of God, ye cannot s•e the creatures beauty, or the men face, av np1 vbz dt vvg n1 pp-f np1, pn22 vmbx vvi dt ng1 n1, cc dt ng1 n1, (7) part (DIV2) 719 Page 337
6463 but yee see the creature and the man; so saies Christ to Philip ▪ Joh. 14.9. Hee that hath seene me, hath seene the Father. but ye see the creature and the man; so Says christ to Philip ▪ John 14.9. He that hath seen me, hath seen the Father. cc-acp pn22 vvb dt n1 cc dt n1; av vvz np1 p-acp vvi ▪ np1 crd. pns31 cst vhz vvn pno11, vhz vvn dt n1. (7) part (DIV2) 719 Page 337
6464 I am as like the Father, as God is like himselfe; there is a perfect, indivisible, essentiall unity betweene the Father and me. I am as like the Father, as God is like himself; there is a perfect, indivisible, essential unity between the Father and me. pns11 vbm a-acp av-j dt n1, c-acp np1 vbz av-j px31; pc-acp vbz dt j, j, j n1 p-acp dt n1 cc pno11. (7) part (DIV2) 719 Page 338
6465 I and the Father are one ; one very God ; he the begetter, I the begotten. I and the Father Are one; one very God; he the begetter, I the begotten. sy cc dt n1 vbr crd; crd j np1; pns31 dt n1, pns11 dt vvn. (7) part (DIV2) 719 Page 338
6466 So God hath laid downe and empawned all his beauty, his lovelynesse, and his drawing vertue in Christ the load-stone of heaven; So God hath laid down and empawned all his beauty, his loveliness, and his drawing virtue in christ the Loadstone of heaven; np1 np1 vhz vvn a-acp cc vvn d po31 n1, po31 n1, cc po31 vvg n1 p-acp np1 dt n1 pp-f n1; (7) part (DIV2) 719 Page 338
6467 he is the substantiall rose, that grew out of the Father from eternity. A mans wisdome makes his face to shine. he is the substantial rose, that grew out of the Father from eternity. A men Wisdom makes his face to shine. pns31 vbz dt j n1, cst vvd av pp-f dt n1 p-acp n1. dt ng1 n1 vvz po31 n1 pc-acp vvi. (7) part (DIV2) 719 Page 338
6468 Wisdome is a faire, lovely, and an alluring beauty. Now Christ is the essentiall wisdome of God ; Wisdom is a fair, lovely, and an alluring beauty. Now christ is the essential Wisdom of God; n1 vbz dt j, j, cc dt j-vvg n1. av np1 vbz dt j n1 pp-f np1; (7) part (DIV2) 719 Page 338
6469 were your eyes once fastened upon that dainty lovely thing Christ, that uncreated golden Arke, the eternall, that infinite floure and Lilie, that sprang out of the essence, were your eyes once fastened upon that dainty lovely thing christ, that uncreated golden Ark, the Eternal, that infinite flower and Lily, that sprang out of the essence, vbdr po22 n2 a-acp vvn p-acp d j j n1 np1, cst j j n1, dt j, cst j n1 cc n1, cst vvd av pp-f dt n1, (7) part (DIV2) 719 Page 338
6470 and beautifull nature of God, with eternall infinite greennesse, fairenesse, smell, vigour, life, never to fade, that essentiall wisdome, and beautiful nature of God, with Eternal infinite greenness, fairness, smell, vigour, life, never to fade, that essential Wisdom, cc j n1 pp-f np1, p-acp j j n1, n1, vvb, n1, n1, av-x pc-acp vvi, cst j n1, (7) part (DIV2) 719 Page 338
6471 and substantiall word, the intellectuall birth of the Lords infinite understanding, if your eyes were once on him in a vision of glory, it should be unpossible to get your eyes off him againe, there would come such drawing rayes, and substantial word, the intellectual birth of the lords infinite understanding, if your eyes were once on him in a vision of glory, it should be unpossible to get your eyes off him again, there would come such drawing rays, cc j n1, dt j n1 pp-f dt n2 j n1, cs po22 n2 vbdr a-acp p-acp pno31 p-acp dt n1 pp-f n1, pn31 vmd vbi j pc-acp vvi po22 n2 p-acp pno31 av, pc-acp vmd vvi d vvg n2, (7) part (DIV2) 719 Page 338
6472 and visuall lines of lovely beauty, and glory, from his face to your eyes, and should dart in through these created windowes, to the understanding, heart, and visual lines of lovely beauty, and glory, from his face to your eyes, and should dart in through these created windows, to the understanding, heart, cc j n2 pp-f j n1, cc n1, p-acp po31 n1 p-acp po22 n2, cc vmd vvi p-acp p-acp d j-vvn n2, p-acp dt n1, n1, (7) part (DIV2) 719 Page 338
6473 and affection, such arrowes and darts of love, as yee shall be a captive of glory for ever and ever. Psalm, 16.11. In thy presence is fulnesse of joy. Revel. 22.4. They shall see his face, — its a Kings face, and a kingly glory to see it. and affection, such arrows and darts of love, as ye shall be a captive of glory for ever and ever. Psalm, 16.11. In thy presence is fullness of joy. Revel. 22.4. They shall see his face, — its a Kings face, and a kingly glory to see it. cc n1, d n2 cc n2 pp-f n1, c-acp pn22 vmb vbi dt n-jn pp-f n1 c-acp av cc av. np1, crd. p-acp po21 n1 vbz n1 pp-f n1. vvb. crd. pns32 vmb vvi po31 n1, — pn31|vbz dt ng1 n1, cc dt j n1 pc-acp vvi pn31. (7) part (DIV2) 719 Page 338
6474 — Ver. 5. And they shall raigne for ever and ever. — Ver. 5. And they shall Reign for ever and ever. — np1 crd cc pns32 vmb vvi p-acp av cc av. (7) part (DIV2) 719 Page 338
6475 4. Then there is so much warmenesse of heart, and such a fire of love, such a stock of free grace, 4. Then there is so much warmness of heart, and such a fire of love, such a stock of free grace, crd av a-acp vbz av d n1 pp-f n1, cc d dt n1 pp-f n1, d dt n1 pp-f j n1, (7) part (DIV2) 720 Page 338
6532 for so we but see Christ in this life. for so we but see christ in this life. c-acp av pns12 p-acp vvi np1 p-acp d n1. (7) part (DIV2) 725 Page 341
6476 so wide, so tender, so large bowels of mercy and compassion toward sinners, as he would put himselfe into a posture of mercy, so wide, so tender, so large bowels of mercy and compassion towards Sinners, as he would put himself into a posture of mercy, av j, av j, av j n2 pp-f n1 cc n1 p-acp n2, c-acp pns31 vmd vvi px31 p-acp dt n1 pp-f n1, (7) part (DIV2) 720 Page 338
6477 and in such a station of clay, as he might conveniently get a strong pull of sinners to draw them, a large and wide handfull, and in such a station of clay, as he might conveniently get a strong pull of Sinners to draw them, a large and wide handful, cc p-acp d dt n1 pp-f n1, c-acp pns31 vmd av-j vvi dt j vvi pp-f n2 pc-acp vvi pno32, dt j cc j n1, (7) part (DIV2) 720 Page 338
6478 or his armes full of sinners, as he would be a man for us, to get all the organes of lovely drawing of sinners to him: or his arms full of Sinners, as he would be a man for us, to get all the organs of lovely drawing of Sinners to him: cc po31 n2 j pp-f n2, c-acp pns31 vmd vbi dt n1 p-acp pno12, pc-acp vvi d dt n2 pp-f j vvg pp-f n2 p-acp pno31: (7) part (DIV2) 720 Page 338
6479 a mans heart to love man, a mans bowels to compassionate man, a mans hands to touch the foule leapers skin, a mans mouth and tongue to pray for man, to preach to men, a men heart to love man, a men bowels to compassionate man, a men hands to touch the foul leapers skin, a men Mouth and tongue to pray for man, to preach to men, dt ng1 n1 pc-acp vvi n1, dt ng1 n2 p-acp j n1, dt ng1 n2 pc-acp vvi dt j n2 n1, dt ng1 n1 cc n1 pc-acp vvi p-acp n1, pc-acp vvi p-acp n2, (7) part (DIV2) 720 Page 338
6480 and in our nature to publish the everlasting Gospel; and in our nature to publish the everlasting Gospel; cc p-acp po12 n1 pc-acp vvi dt j n1; (7) part (DIV2) 720 Page 338
6481 a mans leggs to bee the good Shepheard to goe over mountaine and wildern•sse, to seek or to save lost sheep ; a men legs to be the good Shepherd to go over mountain and wildern•sse, to seek or to save lost sheep; dt ng1 n2 pc-acp vbi dt j n1 pc-acp vvi p-acp n1 cc n1, pc-acp vvi cc pc-acp vvi vvn n1; (7) part (DIV2) 720 Page 338
6482 a mans soule to sigh and groane for man; a men soul to sighs and groan for man; dt ng1 n1 pc-acp vvi cc n1 p-acp n1; (7) part (DIV2) 720 Page 338
6483 a mans eyes to weepe for sinners ▪ his nature to lay downe his life for his poore friends, hee would bee a created clay-tent of free-grace, a shop, a men eyes to weep for Sinners ▪ his nature to lay down his life for his poor Friends, he would be a created clay-tent of Free grace, a shop, dt ng1 n2 pc-acp vvi p-acp n2 ▪ po31 n1 pc-acp vvi a-acp po31 n1 p-acp po31 j n2, pns31 vmd vbi dt j-vvn n1 pp-f n1, dt n1, (7) part (DIV2) 720 Page 339
6484 and an office-house of compassion towards us, he would borrow the wombe of a sinner to be borne, sucke the breasts of a woman that needed a Saviour, eat and drinke with sinners and publicans, came to seek and to save lost sinners, was numbred with sinners, dyed between two sinners; and an office-house of compassion towards us, he would borrow the womb of a sinner to be born, suck the breasts of a woman that needed a Saviour, eat and drink with Sinners and Publicans, Come to seek and to save lost Sinners, was numbered with Sinners, died between two Sinners; cc dt n1 pp-f n1 p-acp pno12, pns31 vmd vvi dt n1 pp-f dt n1 pc-acp vbi vvn, vvi dt n2 pp-f dt n1 cst vvd dt n1, vvb cc vvi p-acp n2 cc n2, vvd pc-acp vvi cc pc-acp vvi j-vvn n2, vbds vvn p-acp n2, vvd p-acp crd n2; (7) part (DIV2) 720 Page 339
6485 made his grave with sinners, (saith Esaiah, Esai 53.9.) borrowed a sinners tombe to be buried in. made his grave with Sinners, (Says Isaiah, Isaiah 53.9.) borrowed a Sinners tomb to be buried in. vvd po31 n1 p-acp n2, (vvz np1, np1 crd.) j-vvn dt ng1 n1 pc-acp vbi vvn p-acp. (7) part (DIV2) 720 Page 339
6486 And now he keeps the old relation with sinners, when hee is in heaven, honour hath not changed him, And now he keeps the old Relation with Sinners, when he is in heaven, honour hath not changed him, cc av pns31 vvz dt j n1 p-acp n2, c-crq pns31 vbz p-acp n1, n1 vhz xx vvn pno31, (7) part (DIV2) 720 Page 339
6487 as he hath forgotten his old friends, Hebr. 4.15. as he hath forgotten his old Friends, Hebrew 4.15. c-acp pns31 vhz vvn po31 j n2, np1 crd. (7) part (DIV2) 720 Page 339
6488 For we have not a high Priest that cannot bee touched with the feeling of our infirmities, For we have not a high Priest that cannot be touched with the feeling of our infirmities, c-acp pns12 vhb xx dt j n1 cst vmbx vbi vvn p-acp dt n-vvg pp-f po12 n2, (7) part (DIV2) 720 Page 339
6489 but was in all points tempted like as we are, yet without sinne. but was in all points tempted like as we Are, yet without sin. cc-acp vbds p-acp d n2 vvn av-j c-acp pns12 vbr, av p-acp n1. (7) part (DIV2) 720 Page 339
6490 Christ cannot now sigh, but he can feele sighing, he cannot weepe, he hath a mans heart to compassionate our weeping, in such a way as is sutable to his glorr•ed condition; christ cannot now sighs, but he can feel sighing, he cannot weep, he hath a men heart to compassionate our weeping, in such a Way as is suitable to his glorr•ed condition; np1 vmbx av vvi, cc-acp pns31 vmb vvi vvg, pns31 vmbx vvi, pns31 vhz dt ng1 n1 p-acp j po12 n-vvg, p-acp d dt n1 c-acp vbz j p-acp po31 j-vvn n1; (7) part (DIV2) 720 Page 339
6491 the head is in heaven, but hee hath left his heart in earth with sinners: there can bee nothing dearer to Christ, then the holy Spirit ; the head is in heaven, but he hath left his heart in earth with Sinners: there can be nothing Dearer to christ, then the holy Spirit; dt n1 vbz p-acp n1, cc-acp pns31 vhz vvn po31 n1 p-acp n1 p-acp n2: pc-acp vmb vbi pix jc-jn pc-acp np1, av dt j n1; (7) part (DIV2) 720 Page 339
6492 he hath sent us downe that comforter, the Spirit, to abid• with us. he hath sent us down that comforter, the Spirit, to abid• with us. pns31 vhz vvn pno12 a-acp cst n1, dt n1, p-acp n1 p-acp pno12. (7) part (DIV2) 720 Page 339
6493 Vse 1. O that men would come and look into this Ark, and that Christ would draw the curtain? Do• but hear himself crying to the Cities of Iudah, Isai. 40.9. Behold your God. Isai. 65.1. I said to a Nation that was not called by any Name, Behold me, Behold me: Use 1. O that men would come and look into this Ark, and that christ would draw the curtain? Do• but hear himself crying to the Cities of Iudah, Isaiah 40.9. Behold your God. Isaiah 65.1. I said to a nation that was not called by any Name, Behold me, Behold me: vvb crd sy d n2 vmd vvi cc vvi p-acp d n1, cc cst np1 vmd vvi dt n1? np1 p-acp vvi px31 vvg p-acp dt n2 pp-f np1, np1 crd. vvb po22 n1. np1 crd. pns11 vvd p-acp dt n1 cst vbds xx vvn p-acp d n1, vvb pno11, vvb pno11: (7) part (DIV2) 721 Page 339
6494 The doubling of the word saith, Christ desires to out his beauty, Shall your farme, The doubling of the word Says, christ Desires to out his beauty, Shall your farm, dt n-vvg pp-f dt n1 vvz, np1 vvz p-acp av po31 n1, vmb po22 n1, (7) part (DIV2) 721 Page 339
6495 and you• •ve yoak of Oxen keep you from him? Men will not be drawn to him to satisfie their love. and you• •ve yoke of Oxen keep you from him? Men will not be drawn to him to satisfy their love. cc n1 vhb n1 pp-f n2 vvb pn22 p-acp pno31? np1 vmb xx vbi vvn p-acp pno31 pc-acp vvi po32 n1. (7) part (DIV2) 721 Page 339
6496 Vse 2. Christ is a drawing and a uniting Spirit, then all that are in Christ should be united; Use 2. christ is a drawing and a uniting Spirit, then all that Are in christ should be united; vvb crd np1 vbz dt vvg cc dt n-vvg n1, cs d cst vbr p-acp np1 vmd vbi vvn; (7) part (DIV2) 722 Page 339
6497 certainly the divisions now in Britaine cannot be of God: The wolfe and the good Shepherd are contrary in this; Certainly the divisions now in Britain cannot be of God: The wolf and the good Shepherd Are contrary in this; av-j dt n2 av p-acp np1 vmbx vbi pp-f np1: dt n1 cc dt j n1 vbr j-jn p-acp d; (7) part (DIV2) 722 Page 339
6498 the good Shepherd loves to have the flock gathered in one, and to save them, that they may find pasture and the flock may be saved: the good Shepherd loves to have the flock gathered in one, and to save them, that they may find pasture and the flock may be saved: dt j n1 vvz pc-acp vhi dt n1 vvn p-acp pi, cc pc-acp vvi pno32, cst pns32 vmb vvi n1 cc dt n1 vmb vbi vvn: (7) part (DIV2) 722 Page 339
6499 The wolfe scatters the flock, or if the wolfe would have the flock gathered together, it is that they may be destroyed, The wolf scatters the flock, or if the wolf would have the flock gathered together, it is that they may be destroyed, dt n1 vvz dt n1, cc cs dt n1 vmd vhi dt n1 vvd av, pn31 vbz d pns32 vmb vbi vvn, (7) part (DIV2) 722 Page 339
6500 then it would be considered, if a bloody intention of warre between two Protestant Kingdomes for carnall ends, then it would be considered, if a bloody intention of war between two Protestant Kingdoms for carnal ends, cs pn31 vmd vbi vvn, cs dt j n1 pp-f n1 p-acp crd n1 n2 p-acp j n2, (7) part (DIV2) 722 Page 339
6501 and upon forced and groundlesse jealousies be from an uniting Spirit, and not rather from him, who was a Murtherer from the beginning. and upon forced and groundless jealousies be from an uniting Spirit, and not rather from him, who was a Murderer from the beginning. cc p-acp j-vvn cc j n2 vbb p-acp dt n-vvg n1, cc xx av-c p-acp pno31, r-crq vbds dt n1 p-acp dt n1. (7) part (DIV2) 722 Page 339
6502 Vse 3. Jewes and Turks and civill men, that are but Morall Pagans, are not in Christ, nor can they have any communion with God, Use 3. Jews and Turks and civil men, that Are but Moral Pagans, Are not in christ, nor can they have any communion with God, vvb crd np2 cc n2 cc j n2, cst vbr p-acp j n2-jn, vbr xx p-acp np1, cc vmb pns32 vhb d n1 p-acp np1, (7) part (DIV2) 723 Page 340
6503 nor be drawn to Christ, because no man can be in love with God, except he see God as opened and made lovely to the soul in Christ: nor be drawn to christ, Because no man can be in love with God, except he see God as opened and made lovely to the soul in christ: ccx vbi vvn p-acp np1, c-acp dx n1 vmb vbi p-acp n1 p-acp np1, c-acp pns31 vvb np1 a-acp vvd cc vvd j p-acp dt n1 p-acp np1: (7) part (DIV2) 723 Page 340
6504 Morall civility and Pharisaicall holiness is one of the most heaven-like, and whitest wayes to hell that Satan can devise; Moral civility and Pharisaical holiness is one of the most heaven-like, and whitest ways to hell that Satan can devise; j n1 cc j n1 vbz pi pp-f dt av-ds j, cc js-jn n2 p-acp n1 cst np1 vmb vvi; (7) part (DIV2) 723 Page 340
6505 Many morall m•n go, by theft, to hell, Satan by open violence pulleth the prophane and openly wicked men to perdition; Many moral m•n go, by theft, to hell, Satan by open violence pulls the profane and openly wicked men to perdition; d j vmb vvi, p-acp n1, p-acp n1, np1 p-acp j n1 vvz dt j cc av-j j n2 p-acp n1; (7) part (DIV2) 723 Page 340
6506 but he stealeth millions of civill Saints, honest married men that have whereon to live in the world plen•ifully, to hell in their whit•s, but he steals millions of civil Saints, honest married men that have whereon to live in the world plen•ifully, to hell in their whit•s, cc-acp pns31 vvz crd pp-f j n2, j j-vvn n2 cst vhb c-crq pc-acp vvi p-acp dt n1 av-j, p-acp n1 p-acp po32 n2, (7) part (DIV2) 723 Page 340
6507 as if they were Saints ▪ because civill and clean in the Morals of the second Table, as if they were Saints ▪ Because civil and clean in the Morals of the second Table, c-acp cs pns32 vbdr n2 ▪ c-acp j cc j p-acp dt n2 pp-f dt ord n1, (7) part (DIV2) 723 Page 340
6508 yet not being borne againe, they cannot see the Kingdome of God ; yet not being born again, they cannot see the Kingdom of God; av xx vbg vvn av, pns32 vmbx vvi dt n1 pp-f np1; (7) part (DIV2) 723 Page 340
6509 and most men deceive themselves with countrey Religion and Moralities, but such be but civill honest Antichrists, and deny there is any need that Christ should come in the flesh to die for sinners, and most men deceive themselves with country Religion and Moralities, but such be but civil honest Antichrists, and deny there is any need that christ should come in the Flesh to die for Sinners, cc ds n2 vvb px32 p-acp n1 n1 cc n2, cc-acp d vbb p-acp j j np2, cc vvb a-acp vbz d n1 cst np1 vmd vvi p-acp dt n1 pc-acp vvi p-acp n2, (7) part (DIV2) 723 Page 340
6510 for they can live honestly for sinners, and save themselves and not be beholding to Christ for heaven, or mortification, or faith. for they can live honestly for Sinners, and save themselves and not be beholding to christ for heaven, or mortification, or faith. c-acp pns32 vmb vvi av-j p-acp n2, cc vvi px32 cc xx vbi vvg p-acp np1 p-acp n1, cc n1, cc n1. (7) part (DIV2) 723 Page 340
6511 Verse 32. And I if I be lifted up from the earth, I will draw all men. Verse 32. And I if I be lifted up from the earth, I will draw all men. n1 crd cc pns11 cs pns11 vbb vvn a-acp p-acp dt n1, pns11 vmb vvi d n2. (7) part (DIV2) 723 Page 340
6512 This drawing of sinners to Christ, is bottomed on Christs dying on the Crosse, and his dying on the Crosse, is an act of extream and highest love, Joh. 3.16. This drawing of Sinners to christ, is bottomed on Christ dying on the Cross, and his dying on the Cross, is an act of extreme and highest love, John 3.16. d vvg pp-f n2 p-acp np1, vbz j p-acp npg1 vvg p-acp dt n1, cc po31 vvg p-acp dt n1, vbz dt n1 pp-f j-jn cc js n1, np1 crd. (7) part (DIV2) 724 Page 340
6513 Joh. 15.13. 1 Joh. 4.9, 10. Hence let us consider a little further what drawing and alluring power is in the love of God, John 15.13. 1 John 4.9, 10. Hence let us Consider a little further what drawing and alluring power is in the love of God, np1 crd. crd np1 crd, crd av vvb pno12 vvi dt j av-jc r-crq vvg cc j-vvg n1 vbz p-acp dt n1 pp-f np1, (7) part (DIV2) 724 Page 340
6514 and what way we may come to the sweet fruit of the strongest pull of Christ, Which may be consi•dered in 1. The revelation of the drawing lovelines of Christs dying. and what Way we may come to the sweet fruit of the Strongest pull of christ, Which may be consi•dered in 1. The Revelation of the drawing loveliness of Christ dying. cc r-crq n1 pns12 vmb vvi p-acp dt j n1 pp-f dt js vvi pp-f np1, r-crq vmb vbi vvn p-acp crd dt n1 pp-f dt vvg n1 pp-f npg1 vvg. (7) part (DIV2) 724 Page 340
6515 2. The fulnesse of this lovelinesse. For the former, Christ openeth himselfe to us, we cannot discover him first; 2. The fullness of this loveliness. For the former, christ Openeth himself to us, we cannot discover him First; crd dt n1 pp-f d n1. p-acp dt j, np1 vvz px31 pc-acp pno12, pns12 vmbx vvi pno31 ord; (7) part (DIV2) 724 Page 340
6516 and there be two Acts of this. 1. Christ opens the understanding, Luke 24.45. and the heart, Acts 16.14. and there be two Acts of this. 1. christ Opens the understanding, Lycia 24.45. and the heart, Acts 16.14. cc pc-acp vbi crd n2 pp-f d. crd np1 vvz dt n1, av crd. cc dt n1, n2 crd. (7) part (DIV2) 725 Page 340
6517 He taketh away the thick vail, that is over the heart, 2 Cor. 3.15, 16. and rendereth the Medium, the Aire (as it were) thin, cleare, visible, as when the Sun expelleth night-shadowes, He Takes away the thick Vail, that is over the heart, 2 Cor. 3.15, 16. and rendereth the Medium, the Air (as it were) thin, clear, visible, as when the Sun expelleth night-shadows, pns31 vvz av dt j n1, cst vbz p-acp dt n1, crd np1 crd, crd cc vvz dt fw-la, dt n1 (c-acp pn31 vbdr) j, j, j, p-acp c-crq dt n1 vvz n2, (7) part (DIV2) 725 Page 340
6518 and thick clouds, so Davids key, That openeth, and no man shutteth, Rev. 3.7. removeth the doore, and the seale that the first Adams sin putteth on the heart, Joh. 14.21. and thick Clouds, so Davids key, That Openeth, and no man shutteth, Rev. 3.7. Removeth the door, and the seal that the First Adams since putteth on the heart, John 14.21. cc j n2, av npg1 n1, cst vvz, cc dx n1 vvz, n1 crd. vvz dt n1, cc dt n1 cst dt ord np1 n1 vvz p-acp dt n1, np1 crd. (7) part (DIV2) 725 Page 340
6519 He that loveth me shall be loved of my Father, and I will love him, and will manifest my self to him. He that loves me shall be loved of my Father, and I will love him, and will manifest my self to him. pns31 cst vvz pno11 vmb vbi vvn pp-f po11 n1, cc pns11 vmb vvi pno31, cc vmb vvi po11 n1 p-acp pno31. (7) part (DIV2) 725 Page 340
6520 And Christ can show the Father, The Lord Jesus cometh out of his depth and Ocean of glory, And christ can show the Father, The Lord jesus comes out of his depth and Ocean of glory, cc np1 vmb vvi dt n1, dt n1 np1 vvz av pp-f po31 n1 cc n1 pp-f n1, (7) part (DIV2) 725 Page 340
6521 and Yvory chamber, as it were, and the Son of God revealeth the Son of God, and Ivory chamber, as it were, and the Son of God Revealeth the Son of God, cc n1 n1, p-acp pn31 vbdr, cc dt n1 pp-f np1 vvz dt n1 pp-f np1, (7) part (DIV2) 725 Page 341
6522 as Gal. 1. v. 12. compared with v. 15 ▪ 16. sheweth. He would not say, Beh•ld me, behold me, Isai. 65.1. as Gal. 1. v. 12. compared with v. 15 ▪ 16. shows. He would not say, Beh•ld me, behold me, Isaiah 65.1. c-acp np1 crd n1 crd vvn p-acp n1 crd ▪ crd vvz. pns31 vmd xx vvi, vvb pno11, vvb pno11, np1 crd. (7) part (DIV2) 725 Page 341
6523 and th•n get into a thick cloud and hide himself, if he had not had a mind to reveal his glory, and th•n get into a thick cloud and hide himself, if he had not had a mind to reveal his glory, cc av vvb p-acp dt j n1 cc vvi px31, cs pns31 vhd xx vhn dt n1 pc-acp vvi po31 n1, (7) part (DIV2) 725 Page 341
6524 and to show himself, The King in his beauty, I•ai. 33.17. all his lovelinesse, the mysteries •f his love, the rosiness, whiteness, redness, comliness of his face, Cant 5.10. and to show himself, The King in his beauty, I•ai. 33.17. all his loveliness, the Mysteres •f his love, the rosiness, whiteness, redness, comeliness of his face, Cant 5.10. cc pc-acp vvi px31, dt n1 p-acp po31 n1, np1. crd. d po31 n1, dt n2 av po31 n1, dt n1, n1, n1, n1 pp-f po31 n1, fw-mi crd. (7) part (DIV2) 725 Page 341
6525 Nor would the Spouse pray for a noon-day sight of Christ, Cant. 1.7. If he could not offer himselfe to be seen in his loveliness of beauty. Nor would the Spouse pray for a noonday sighed of christ, Cant 1.7. If he could not offer himself to be seen in his loveliness of beauty. ccx vmd dt n1 vvb p-acp dt n1 n1 pp-f np1, np1 crd. cs pns31 vmd xx vvi px31 pc-acp vbi vvn p-acp po31 n1 pp-f n1. (7) part (DIV2) 725 Page 341
6526 Thus Christ doth make manifest the savour of his knowledge, in the Ministery of the Gospell, 2 Cor. 2.14. Thus christ does make manifest the savour of his knowledge, in the Ministry of the Gospel, 2 Cor. 2.14. av np1 vdz vvi j dt n1 pp-f po31 n1, p-acp dt n1 pp-f dt n1, crd np1 crd. (7) part (DIV2) 725 Page 341
6527 When he letteth out to the soul the smell of Myrrhe, Aloes, of all the sweet ointments of his death, and wounds; When he lets out to the soul the smell of Myrrh, Aloes, of all the sweet ointments of his death, and wounds; c-crq pns31 vvz av p-acp dt n1 dt n1 pp-f n1, n2, pp-f d dt j n2 pp-f po31 n1, cc n2; (7) part (DIV2) 725 Page 341
6528 that the soul seeth, smelleth tasteth the Apples of love, in the beleived mercy, free grace, satisfied justice, peace reconciled with righteousnesse, purchased redemption in his blood, that the soul sees, smelleth tasteth the Apples of love, in the believed mercy, free grace, satisfied Justice, peace reconciled with righteousness, purchased redemption in his blood, cst dt n1 vvz, vvz vvz dt n2 pp-f n1, p-acp dt vvn n1, j n1, j-vvn n1, n1 vvn p-acp n1, vvd n1 p-acp po31 n1, (7) part (DIV2) 725 Page 341
6529 and he standeth behind the wall of our flesh, and so is called, Our w•ll. Cant. 2.9. Behold •e standeth behind our wall, Or, Behold that is he standing behind our wall, he looketh forth at the window, shewing himself, NONLATINALPHABET bewraying himselfe through the lat•esse : and he Stands behind the wall of our Flesh, and so is called, Our w•ll. Cant 2.9. Behold •e Stands behind our wall, Or, Behold that is he standing behind our wall, he looks forth At the window, showing himself, bewraying himself through the lat•esse: cc pns31 vvz p-acp dt n1 pp-f po12 n1, cc av vbz vvn, po12 n1. np1 crd. vvb n1 vvz p-acp po12 n1, cc, vvb cst vbz pns31 vvg p-acp po12 n1, pns31 vvz av p-acp dt n1, vvg px31, vvg px31 p-acp dt j: (7) part (DIV2) 725 Page 341
6530 Yet this is not a perfect vision of God attainable in this life, as the Author of the Bright Star dreameth, I see a man more distinctly in the field and before the Sun, Yet this is not a perfect vision of God attainable in this life, as the Author of the Bright Star dreameth, I see a man more distinctly in the field and before the Sun, av d vbz xx dt j n1 pp-f np1 j p-acp d n1, c-acp dt n1 pp-f dt j n1 vvz, pns11 vvb dt n1 av-dc av-j p-acp dt n1 cc p-acp dt n1, (7) part (DIV2) 725 Page 341
6533 The compleatnesse of the lovelinesse is, 1. In that there is no spot in Christ crucified when he is seen spiritually, no blemish, no lamenesse, no defect, The completeness of the loveliness is, 1. In that there is no spot in christ Crucified when he is seen spiritually, no blemish, no lameness, no defect, dt n1 pp-f dt n1 vbz, crd p-acp d pc-acp vbz dx n1 p-acp np1 vvd c-crq pns31 vbz vvn av-j, av-dx n1, dx n1, dx n1, (7) part (DIV2) 726 Page 341
6534 for an eternall and infinite Redemption, and an absolute righteousnesse, more cannot be required, nay, not by God. 2. Nothing that the desiring faculty and appetite can stumble at; for an Eternal and infinite Redemption, and an absolute righteousness, more cannot be required, nay, not by God. 2. Nothing that the desiring faculty and appetite can Stumble At; p-acp dt j cc j n1, cc dt j n1, n1 vmbx vbi vvn, uh-x, xx p-acp np1. crd pix cst dt j-vvg n1 cc n1 vmb vvi p-acp; (7) part (DIV2) 726 Page 341
6535 Paul 's determination, the last resolved judgement of his minde, and his ripest resolution and purpose was to know nothing save Jesus Christ and him crucified, 1 Cor. 2.2. Christs beauty can fill all the corners and emptiness of the wide desires of the soule. 3. There is an actuall fulnesse of God spoken of, Ephes. 3. Paul praying that the Ephesians may comprehend the great love of God. Paul is determination, the last resolved judgement of his mind, and his Ripest resolution and purpose was to know nothing save jesus christ and him Crucified, 1 Cor. 2.2. Christ beauty can fill all the corners and emptiness of the wide Desires of the soul. 3. There is an actual fullness of God spoken of, Ephesians 3. Paul praying that the Ephesians may comprehend the great love of God. np1 vbz n1, dt ord vvd n1 pp-f po31 n1, cc po31 js n1 cc n1 vbds pc-acp vvi pix p-acp np1 np1 cc pno31 vvd, crd np1 crd. npg1 n1 vmb vvi d dt n2 cc n1 pp-f dt j n2 pp-f dt n1. crd pc-acp vbz dt j n1 pp-f np1 vvn pp-f, np1 crd np1 vvg cst dt np1 vmb vvi dt j n1 pp-f np1. (7) part (DIV2) 726 Page 341
6536 v. 19. saith, That yee may know the love of God that passeth knowledge, that yee may be filled with all the fulnesse of God. v. 19. Says, That ye may know the love of God that passes knowledge, that ye may be filled with all the fullness of God. n1 crd vvz, cst pn22 vmb vvi dt n1 pp-f np1 cst vvz n1, cst pn22 vmb vbi vvn p-acp d dt n1 pp-f np1. (7) part (DIV2) 726 Page 341
6537 This is a satisfying fulness, and is an admirable expression. To be filled with God must be a soul-delighting fill. This is a satisfying fullness, and is an admirable expression. To be filled with God must be a soul-delighting fill. d vbz dt j-vvg n1, cc vbz dt j n1. pc-acp vbi vvn p-acp np1 vmb vbi dt j n1. (7) part (DIV2) 726 Page 342
6538 But 2. To be filled with the fuln•sse of God is more, for there is unspeakable fulness in God. •, The expression is yet higher, That ye may be filled with all the fulnesse of God. But 2. To be filled with the fuln•sse of God is more, for there is unspeakable fullness in God. •, The expression is yet higher, That you may be filled with all the fullness of God. p-acp crd pc-acp vbi vvn p-acp dt n1 pp-f np1 vbz av-dc, p-acp pc-acp vbz j n1 p-acp np1. •, dt n1 vbz av jc, cst pn22 vmb vbi vvn p-acp d dt n1 pp-f np1. (7) part (DIV2) 726 Page 342
6539 Of this fulness, 1. A word of the measure of it. 2. Of the meanes of it. 3. Of the sufficiency of it in the kind and nature. Of this fullness, 1. A word of the measure of it. 2. Of the means of it. 3. Of the sufficiency of it in the kind and nature. pp-f d n1, crd dt n1 pp-f dt n1 pp-f pn31. crd pp-f dt n2 pp-f pn31. crd pp-f dt n1 pp-f pn31 p-acp dt n1 cc n1. (7) part (DIV2) 727 Page 342
6540 Randall in his Epistle before the Treatise called, The Bright Star, I have therefore observed the ever to be bewailed Non-proficiency of many ingenious Spirits, who through the policy of others, Randall in his Epistle before the Treatise called, The Bright Star, I have Therefore observed the ever to be bewailed Nonproficiency of many ingenious Spirits, who through the policy of Others, np1 p-acp po31 n1 p-acp dt n1 vvn, dt j n1, pns11 vhb av vvn dt av pc-acp vbi vvn n1 pp-f d j n2, r-crq p-acp dt n1 pp-f n2-jn, (7) part (DIV2) 727 Page 342
6541 and the too too much modesty and temerity of themselves, have precluded the way of progresse to the top and pitch of rest and perfection against themselves, and the too too much modesty and temerity of themselves, have precluded the Way of progress to the top and pitch of rest and perfection against themselves, cc dt av av d n1 cc n1 pp-f px32, vhb vvn dt n1 pp-f n1 p-acp dt n1 cc n1 pp-f n1 cc n1 p-acp px32, (7) part (DIV2) 727 Page 342
6542 as being altogether unattainable, and have shortned the cut with a Non datur ultra, and are become such who are ever learning and never come to the knowledge of the truth. as being altogether unattainable, and have shortened the Cut with a Non datur ultra, and Are become such who Are ever learning and never come to the knowledge of the truth. c-acp vbg av j, cc vhb vvn dt n1 p-acp dt fw-fr fw-la fw-la, cc vbr vvn d r-crq vbr av vvg cc av-x vvb p-acp dt n1 pp-f dt n1. (7) part (DIV2) 727 Page 342
6543 But for the measure, sure it is not as Antinomians and Familists dream, compleat and full in this life. But for the measure, sure it is not as Antinomians and Familists dream, complete and full in this life. cc-acp p-acp dt n1, av-j pn31 vbz xx p-acp njp2 cc np2 vvi, j cc j p-acp d n1. (7) part (DIV2) 727 Page 342
6544 1. Because according to the manner and measure of the manifestation of Christ, and knowledge; so is love and the perfection of beleevers. 1. Because according to the manner and measure of the manifestation of christ, and knowledge; so is love and the perfection of believers. crd p-acp vvg p-acp dt n1 cc n1 pp-f dt n1 pp-f np1, cc n1; av vbz n1 cc dt n1 pp-f n2. (7) part (DIV2) 728 Page 342
6545 This is a truth in it self undeniable, and granted by the Author of the Bright Star, cap. 5. p. 52. For Christs excellency and drawing beauty in love goeth in to the soul by the port and eye of knowledge. But 1 Cor. 13.9. We know in part, and we prophesie in part. This is a truth in it self undeniable, and granted by the Author of the Bright Star, cap. 5. p. 52. For Christ excellency and drawing beauty in love Goes in to the soul by the port and eye of knowledge. But 1 Cor. 13.9. We know in part, and we prophesy in part. d vbz dt n1 p-acp pn31 n1 j, cc vvn p-acp dt n1 pp-f dt j n1, n1. crd n1 crd p-acp npg1 n1 cc vvg n1 p-acp n1 vvz p-acp p-acp dt n1 p-acp dt n1 cc n1 pp-f n1. p-acp crd np1 crd. pns12 vvb p-acp n1, cc pns12 vvb p-acp n1. (7) part (DIV2) 728 Page 342
6546 2. Paul disclaimeth perfection as being but in the way and journeying toward it, Phil. 3.12. Not as though I had already attained, either were already perfect: 2. Paul disclaimeth perfection as being but in the Way and journeying towards it, Philip 3.12. Not as though I had already attained, either were already perfect: crd np1 vvz n1 p-acp vbg p-acp p-acp dt n1 cc vvg p-acp pn31, np1 crd. xx c-acp cs pns11 vhd av vvn, d vbdr av j: (7) part (DIV2) 729 Page 342
6547 but I follow after, if that I may apprehend that for which also I am apprehended of Jesus Christ. but I follow After, if that I may apprehend that for which also I am apprehended of jesus christ. cc-acp pns11 vvb a-acp, cs cst pns11 vmb vvi cst p-acp r-crq av pns11 vbm vvn pp-f np1 np1. (7) part (DIV2) 729 Page 342
6548 Now this perfection which Paul professeth he wanteth, is opposed v. 13.14. Now this perfection which Paul Professes he Wants, is opposed v. 13.14. av d n1 r-crq np1 vvz pns31 vvz, vbz vvn n1 crd. (7) part (DIV2) 729 Page 342
6549 To his pressing toward the garland, For the price of the high calling of God in Iesus Christ, Heb. 11, 40. To his pressing towards the garland, For the price of the high calling of God in Iesus christ, Hebrew 11, 40. p-acp po31 n-vvg p-acp dt n1, p-acp dt n1 pp-f dt j n-vvg pp-f np1 p-acp np1 np1, np1 crd, crd (7) part (DIV2) 729 Page 342
6550 3. Perfection, such as wee expect in heaven, is in no capacity to receive any farther addition, 3. Perfection, such as we expect in heaven, is in no capacity to receive any farther addition, crd n1, d c-acp pns12 vvb p-acp n1, vbz p-acp dx n1 pc-acp vvi d jc n1, (7) part (DIV2) 730 Page 342
6551 or accession of grace or glory; or accession of grace or glory; cc n1 pp-f n1 cc n1; (7) part (DIV2) 730 Page 342
6552 nor is there a growing in grace, and in the knowledge of our Lord and Saviour Jesus Christ, enjoyned us there, nor is there a growing in grace, and in the knowledge of our Lord and Saviour jesus christ, enjoined us there, ccx vbz pc-acp dt vvg p-acp n1, cc p-acp dt n1 pp-f po12 n1 cc n1 np1 np1, vvd pno12 a-acp, (7) part (DIV2) 730 Page 342
6553 as is expresly here in the way to our Countrey, 2 Pet. 3.14. and to runne our race to the end, Heb. 12.1. and be carried on to perfection, Heb. 6.1. Its true, our good works are washed in the Fountaine opened for Davids house, in which our persons are washed; as is expressly Here in the Way to our Country, 2 Pet. 3.14. and to run our raze to the end, Hebrew 12.1. and be carried on to perfection, Hebrew 6.1. Its true, our good works Are washed in the Fountain opened for Davids house, in which our Persons Are washed; c-acp vbz av-j av p-acp dt n1 p-acp po12 n1, crd np1 crd. cc p-acp vvb po12 n1 p-acp dt n1, np1 crd. cc vbb vvn a-acp p-acp n1, np1 crd. po31 j, po12 j n2 vbr vvn p-acp dt n1 vvd p-acp npg1 n1, p-acp r-crq po12 n2 vbr vvn; (7) part (DIV2) 730 Page 342
6554 but that washing removeth the sinfull guilt, and Law-obligation from them, but not the inherent blot and sinfull imperfection of our works, to make them perfect; but that washing Removeth the sinful guilt, and Law obligation from them, but not the inherent blot and sinful imperfection of our works, to make them perfect; cc-acp d n-vvg vvz dt j n1, cc n1 p-acp pno32, cc-acp xx dt j n1 cc j n1 pp-f po12 n2, pc-acp vvi pno32 j; (7) part (DIV2) 730 Page 343
6555 for then might wee be justified by our good workes, if Christs bloud make them to leave off to be sins; for then might we be justified by our good works, if Christ blood make them to leave off to be Sins; c-acp av vmd pns12 vbi vvn p-acp po12 j n2, cs npg1 n1 vvi pno32 pc-acp vvi a-acp pc-acp vbi n2; (7) part (DIV2) 730 Page 343
6556 but that bloud hindereth them to be imputed to us only, but removeth not their sinfull imperfections, but that blood hindereth them to be imputed to us only, but Removeth not their sinful imperfections, cc-acp cst n1 vvz pno32 pc-acp vbi vvn p-acp pno12 av-j, cc-acp vvz xx po32 j n2, (7) part (DIV2) 730 Page 343
6557 as Antinomians say, that so they may make us perfect in this life: as Antinomians say, that so they may make us perfect in this life: c-acp njp2 vvi, cst av pns32 vmb vvi pno12 vvi p-acp d n1: (7) part (DIV2) 730 Page 343
6558 nor doth that bloud (as Papists say) adde a meriting dignity and vertue to them, by which wee are justified by workes made white and meritorious in Christs bloud and merits. nor does that blood (as Papists say) add a meriting dignity and virtue to them, by which we Are justified by works made white and meritorious in Christ blood and merits. ccx vdz d n1 (c-acp njp2 vvi) vvb dt j-vvg n1 cc n1 p-acp pno32, p-acp r-crq pns12 vbr vvn p-acp n2 vvn j-jn cc j p-acp npg1 n1 cc n2. (7) part (DIV2) 730 Page 343
6559 God hath so portraicted and chalked the way to heaven, that all the most supernaturall acts, God hath so portraited and chalked the Way to heaven, that all the most supernatural acts, np1 vhz av vvn cc vvn dt n1 p-acp n1, cst d dt av-ds j n2, (7) part (DIV2) 730 Page 343
6560 even those that have immediate bordering with the vision of glory, should need a passe of pardoning grace; even those that have immediate bordering with the vision of glory, should need a pass of pardoning grace; av d cst vhb j vvg p-acp dt n1 pp-f n1, vmd vvi dt n1 pp-f vvg n1; (7) part (DIV2) 730 Page 343
6561 and to beleeve that Christs grace shall work in us acts voyd of sin, is not faith. and to believe that Christ grace shall work in us acts void of since, is not faith. cc pc-acp vvi cst npg1 n1 vmb vvi p-acp pno12 n2 j pp-f n1, vbz xx n1. (7) part (DIV2) 730 Page 343
6562 Therefore wee are to beleeve the pardon of such ere they have being, and not sanctifying grace to eschew them. Therefore we Are to believe the pardon of such ere they have being, and not sanctifying grace to eschew them. av pns12 vbr pc-acp vvi dt n1 pp-f d c-acp pns32 vhb n1, cc xx vvg n1 pc-acp vvi pno32. (7) part (DIV2) 730 Page 343
6563 It seemeth to me unbeleeving murmuring to be cast down at these sins, in such a way as to imagine wee can eschew them, It seems to me unbelieving murmuring to be cast down At these Sins, in such a Way as to imagine we can eschew them, pn31 vvz p-acp pno11 vvg j-vvg pc-acp vbi vvn a-acp p-acp d n2, p-acp d dt n1 c-acp pc-acp vvi pns12 vmb vvi pno32, (7) part (DIV2) 730 Page 343
6564 or that grace sanctifying is wanting to us in these; for grace is not due to sinlesse acts. or that grace sanctifying is wanting to us in these; for grace is not due to sinless acts. cc d n1 vvg vbz vvg p-acp pno12 p-acp d; p-acp n1 vbz xx j-jn p-acp j n2. (7) part (DIV2) 730 Page 343
6565 Nor doth the growing in grace which lieth on us, by an obligation of a command, stop the way to the journeying toward perfection and heaven, Nor does the growing in grace which lies on us, by an obligation of a command, stop the Way to the journeying towards perfection and heaven, ccx vdz dt vvg p-acp n1 r-crq vvz p-acp pno12, p-acp dt n1 pp-f dt n1, vvb dt n1 p-acp dt vvg p-acp n1 cc n1, (7) part (DIV2) 730 Page 343
6566 nor shorten the cut to heaven, because heaven is not attainable in this life ; nor shorten the Cut to heaven, Because heaven is not attainable in this life; ccx vvi dt n1 p-acp n1, c-acp n1 vbz xx j p-acp d n1; (7) part (DIV2) 730 Page 343
6567 but by the contrary, if perfection were attainable in this life, the man that attaineth it might sit down, rest there, but by the contrary, if perfection were attainable in this life, the man that attaineth it might fit down, rest there, cc-acp p-acp dt n-jn, cs n1 vbdr j p-acp d n1, dt n1 cst vvz pn31 vmd vvi a-acp, vvb a-acp, (7) part (DIV2) 730 Page 343
6568 and goe not one step farther; for except hee should goe beyond the crown, and to the other side of heaven, and go not one step farther; for except he should go beyond the crown, and to the other side of heaven, cc vvb xx crd n1 av-jc; c-acp c-acp pns31 vmd vvi p-acp dt n1, cc p-acp dt j-jn n1 pp-f n1, (7) part (DIV2) 730 Page 343
6569 and over-journey Christ at the right hand of God, whither should hee goe? And those that are ever learning, and never come to the knowledge of the truth, are, 2 Tim. 3.5. lovers of pleasures more then lovers of God; and over-journey christ At the right hand of God, whither should he go? And those that Are ever learning, and never come to the knowledge of the truth, Are, 2 Tim. 3.5. lovers of pleasures more then lovers of God; cc n1 np1 p-acp dt j-jn n1 pp-f np1, q-crq vmd pns31 vvi? cc d cst vbr av vvg, cc av-x vvb p-acp dt n1 pp-f dt n1, vbr, crd np1 crd. n2 pp-f n2 av-dc cs n2 pp-f np1; (7) part (DIV2) 730 Page 343
6570 such as wee are to turne away from; as have a forme of godlinesse, and have denyed the power thereof; such as we Are to turn away from; as have a Form of godliness, and have denied the power thereof; d c-acp pns12 vbr pc-acp vvi av p-acp; p-acp vhb dt n1 pp-f n1, cc vhb vvn dt n1 av; (7) part (DIV2) 730 Page 343
6571 and are led away with divers lusts ; and Are led away with diverse Lustiest; cc vbr vvn av p-acp j n2; (7) part (DIV2) 730 Page 343
6572 and are never entered into one onely degree or step of the way of the saving knowledge of the truth, of which Paul speaketh, and Are never entered into one only degree or step of the Way of the Saving knowledge of the truth, of which Paul speaks, cc vbr av-x vvn p-acp crd j n1 cc n1 pp-f dt n1 pp-f dt j-vvg n1 pp-f dt n1, pp-f r-crq np1 vvz, (7) part (DIV2) 730 Page 343
6573 and not the truly regenerate, who beleeve, wit• Paul and the Scriptures, that our great•st perfection is to sweat and contend for the highest pitch of perfection, and not the truly regenerate, who believe, wit• Paul and the Scriptures, that our great•st perfection is to sweat and contend for the highest pitch of perfection, cc xx dt av-j vvn, r-crq vvb, n1 np1 cc dt n2, cst po12 js n1 vbz pc-acp vvi cc vvi p-acp dt js n1 pp-f n1, (7) part (DIV2) 730 Page 343
6574 even that which is beyond time. even that which is beyond time. av cst r-crq vbz p-acp n1. (7) part (DIV2) 730 Page 343
6575 4. Those that are perfected, as wee hope we shall be in heaven, feed not with the Beloved among the lillies till the day breake, and the shadowes fly away ; 4. Those that Are perfected, as we hope we shall be in heaven, feed not with the beloved among the lilies till the day break, and the shadows fly away; crd d cst vbr vvn, c-acp pns12 vvb pns12 vmb vbi p-acp n1, vvb xx p-acp dt j-vvn p-acp dt n2 p-acp dt n1 vvi, cc dt n2 vvb av; (7) part (DIV2) 731 Page 344
6576 but the perfectest, the Spouse of Christ, so feedeth on Church-ordinances, Cant. 2.17. The perfect ones have the fullest pitch of the noon-day Sun of glory; but the perfectest, the Spouse of christ, so feeds on Church ordinances, Cant 2.17. The perfect ones have the Fullest pitch of the noonday Sun of glory; cc-acp dt js, dt n1 pp-f np1, av vvz p-acp n2, np1 crd. dt j pi2 vhb dt js n1 pp-f dt n1 n1 pp-f n1; (7) part (DIV2) 731 Page 344
6577 it shall never be after-noon, nor the evening or twy-light sky with them; nor shall any night-shaddow, nor cloud goe over their Sun. it shall never be afternoon, nor the evening or twilight sky with them; nor shall any night-shadow, nor cloud go over their Sun. pn31 vmb av-x vbi n1, ccx dt n1 cc n1 n1 p-acp pno32; ccx vmb d n1, ccx n1 vvb a-acp po32 n1 (7) part (DIV2) 731 Page 344
6578 5. In the Kingdome of perfect on there shall be no in-dwelling of a body of sin, no sin, no uncleannesse of heart, no turning of the love and liking of the soule off God; 5. In the Kingdom of perfect on there shall be no indwelling of a body of since, no since, no uncleanness of heart, no turning of the love and liking of the soul off God; crd p-acp dt n1 pp-f j p-acp a-acp vmb vbi dx j pp-f dt n1 pp-f n1, dx n1, dx n1 pp-f n1, dx n-vvg pp-f dt n1 cc n-vvg pp-f dt n1 p-acp np1; (7) part (DIV2) 732 Page 344
6579 but the perfectest in this life sin, and carry an in-dwelling body of sin with them; Pro. 20.9. Eccles. 7.20. Job saith, chap. 14.4. The perfectest that beget children are unclean. but the perfectest in this life since, and carry an indwelling body of since with them; Pro 20.9. Eccles. 7.20. Job Says, chap. 14.4. The perfectest that beget children Are unclean. cc-acp dt js p-acp d n1 n1, cc vvi dt j n1 pp-f n1 p-acp pno32; np1 crd. np1 crd. np1 vvz, n1 crd. dt js cst vvi n2 vbr j. (7) part (DIV2) 732 Page 344
6580 Rom. 7.17, 18, 19, 20, 21, 2, 23. 1 Joh. 1.8, 9 ▪ 10. 1 Joh. 2.1. Rom. 7.17, 18, 19, 20, 21, 2, 23. 1 John 1.8, 9 ▪ 10. 1 John 2.1. np1 crd, crd, crd, crd, crd, crd, crd crd np1 crd, crd ▪ crd crd np1 crd. (7) part (DIV2) 732 Page 344
6581 All that have need of an High Priest at the right hand of God to intercede for th•m, have sin, All that have need of an High Priest At the right hand of God to intercede for th•m, have since, d cst vhb n1 pp-f dt j n1 p-acp dt j-jn n1 pp-f np1 pc-acp vvi p-acp n1, vhb n1, (7) part (DIV2) 732 Page 344
6582 and in so far are imperfect, as all the Saints are, H•• 7.25. & 4.15. and in so Far Are imperfect, as all the Saints Are, H•• 7.25. & 4.15. cc p-acp av av-j vbr j, c-acp d dt n2 vbr, np1 crd. cc crd. (7) part (DIV2) 732 Page 344
6583 & 1.17, 18. & 8.1, 2, • & 9.23, 24, 25, 26. And 1 Cor. 13.8. Love never faileth: & 1.17, 18. & 8.1, 2, • & 9.23, 24, 25, 26. And 1 Cor. 13.8. Love never Faileth: cc crd, crd cc crd, crd, • cc crd, crd, crd, crd cc crd np1 crd. n1 av-x vvz: (7) part (DIV2) 732 Page 344
6584 〈 … 〉 abundantly, and is filled to satisfaction, that t•e 〈 ◊ 〉 I can containe no more of God; 〈 … 〉 abundantly, and is filled to satisfaction, that t•e 〈 ◊ 〉 I can contain no more of God; 〈 … 〉 av-j, cc vbz vvn p-acp n1, cst vhb 〈 sy 〉 pns11 vmb vvi av-dx dc pp-f np1; (7) part (DIV2) 732 Page 344
6585 and is transformed in 〈 … 〉 of transcendent light, and highest love, as it were l•st in the deep fountaine of universall and immensurable love, and light; and is transformed in 〈 … 〉 of transcendent Light, and highest love, as it were l•st in the deep fountain of universal and immensurable love, and Light; cc vbz vvn p-acp 〈 … 〉 pp-f j n1, cc js n1, c-acp pn31 vbdr vvn p-acp dt j-jn n1 pp-f j cc j n1, cc n1; (7) part (DIV2) 732 Page 344
6586 and the creatures soule and love liveth and breatheth, resteth in the bosome, in the heart, in the bowels of him who is an infinite masse of love; and the creatures soul and love lives and breathes, rests in the bosom, in the heart, in the bowels of him who is an infinite mass of love; cc dt ng1 n1 cc n1 vvz cc vvz, vvz p-acp dt n1, p-acp dt n1, p-acp dt n2 pp-f pno31 r-crq vbz dt j n1 pp-f n1; (7) part (DIV2) 732 Page 344
6587 is wrapped in the sugared flouds, in the honey-brooks, and over-flowing waves and rivers of pure and unmixed joy, sleepeth and solaceth it selfe in the innocent embracings of the glory that shineth, rayeth, is wrapped in the sugared floods, in the honey-brooks, and overflowing waves and Rivers of pure and unmixed joy, Sleepeth and solaceth it self in the innocent embracings of the glory that shines, rayeth, vbz vvn p-acp dt j-vvn n2, p-acp dt n2, cc j-vvg n2 cc n2 pp-f j cc j n1, vvz cc vvz pn31 n1 p-acp dt j-jn n2 pp-f dt n1 cst vvz, vvz, (7) part (DIV2) 732 Page 344
6588 and darteth, world without end, out of Christ, exalted farre above all heavens, all principalities, and darteth, world without end, out of christ, exalted Far above all heavens, all principalities, cc vvz, n1 p-acp n1, av pp-f np1, vvn av-j p-acp d n2, d n2, (7) part (DIV2) 732 Page 344
6589 and powers, the soules there are sweetned, more then sweetned, over-solaced with the noone-day-light of the Bridegromes glory, having in it the sweetest perfections of the Morning-Sun; and Powers, the Souls there Are sweetened, more then sweetened, over-solaced with the noone-day-light of the Bridegroom's glory, having in it the Sweetest perfections of the Morning-Sun; cc n2, dt n2 a-acp vbr vvn, av-dc cs vvn, j p-acp dt n1 pp-f dt ng1 n1, vhg p-acp pn31 dt js n2 pp-f dt n1; (7) part (DIV2) 732 Page 344
6590 they flee with Doves-wings of beauty after the Lambe, they never want the actuall breathings of the Spirit of glo•y, they can never have enough of the chast fruition of the glorious Prince Immanu•l and they never want his inmost pr•s•nce to the full; they flee with Doves-wings of beauty After the Lamb, they never want the actual breathings of the Spirit of glo•y, they can never have enough of the chaste fruition of the glorious Prince Immanu•l and they never want his inmost pr•s•nce to the full; pns32 vvb p-acp n2 pp-f n1 p-acp dt n1, pns32 av-x vvb dt j n2-vvg pp-f dt n1 pp-f n1, pns32 vmb av-x vhi d pp-f dt j n1 pp-f dt j n1 j cc pns32 av-x vvb po31 j n1 p-acp dt j; (7) part (DIV2) 732 Page 344
6591 th•y •uck the honey, the flouds of milke of eterna•l consolations, and •ll all empty desires; th•y •uck the honey, the floods of milk of eterna•l consolations, and •ll all empty Desires; av vvd dt n1, dt n2 pp-f n1 pp-f j n2, cc av d j n2; (7) part (DIV2) 732 Page 344
6592 and as if the soule were without bottome, afresh they suck againe, in acts for •ternity continued, there be no such thing here in this life. and as if the soul were without bottom, afresh they suck again, in acts for •ternity continued, there be no such thing Here in this life. cc c-acp cs dt n1 vbdr p-acp n1, av pns32 vvb av, p-acp n2 p-acp n1 vvd, pc-acp vbi dx d n1 av p-acp d n1. (7) part (DIV2) 732 Page 344
6593 Yet hath Christ crucified in his bosome, the promise and full purchase of this life on the crosse, Yet hath christ Crucified in his bosom, the promise and full purchase of this life on the cross, av vhz np1 vvd p-acp po31 n1, dt n1 cc j n1 pp-f d n1 p-acp dt n1, (7) part (DIV2) 732 Page 345
6594 and holds it out to sinners to draw them. and holds it out to Sinners to draw them. cc vvz pn31 av p-acp n2 pc-acp vvi pno32. (7) part (DIV2) 732 Page 345
6595 5. We have not yet attained to the resurrection of our bodies, but cary about such clods of death, 5. We have not yet attained to the resurrection of our bodies, but carry about such clods of death, crd pns12 vhb xx av vvn p-acp dt n1 pp-f po12 n2, cc-acp vvi p-acp d n2 pp-f n1, (7) part (DIV2) 733 Page 345
6596 as the wormes must sweetly feed on, and have a seed, and subject of distempers in our clay-tabernacles; as the worms must sweetly feed on, and have a seed, and Subject of distempers in our clay-tabernacles; c-acp dt n2 vmb av-j vvi a-acp, cc vhb dt n1, cc n-jn pp-f n2 p-acp po12 n2; (7) part (DIV2) 733 Page 345
6597 all which we are uncapable of in the state of perfection, when the body shall bee more naturally clothed with immortality, all which we Are uncapable of in the state of perfection, when the body shall be more naturally clothed with immortality, d r-crq pns12 vbr j pp-f p-acp dt n1 pp-f n1, c-crq dt n1 vmb vbi av-dc av-j vvn p-acp n1, (7) part (DIV2) 733 Page 345
6598 then the greenest and most delitious Rose, or floure, which we could suppose were growing fresh, greene, then the Greenest and most delicious Rose, or flower, which we could suppose were growing fresh, green, cs dt vv2 cc ds j n1, cc n1, r-crq pns12 vmd vvi vbdr vvg j, j-jn, (7) part (DIV2) 733 Page 345
6599 and beautifull for ever, in such a happy soile, as the fields that lye on the banks, and beautiful for ever, in such a happy soil, as the fields that lie on the banks, cc j c-acp av, p-acp d dt j n1, c-acp dt n2 cst vvb p-acp dt n2, (7) part (DIV2) 733 Page 345
6600 and within the drawings of sap from the river of life. and within the drawings of sap from the river of life. cc p-acp dt n2-vvg pp-f n1 p-acp dt n1 pp-f n1. (7) part (DIV2) 733 Page 345
6601 6. We are not masters of the invasion, at least, of temptations of devils, of men, here. 6. We Are not Masters of the invasion, At least, of temptations of Devils, of men, Here. crd pns12 vbr xx n2 pp-f dt n1, p-acp ds, pp-f n2 pp-f n2, pp-f n2, av. (7) part (DIV2) 734 Page 345
6602 7. Perfection maketh the generall assembly of all the Sons of Sion, the heavenly family is never convened, 7. Perfection makes the general assembly of all the Sons of Sion, the heavenly family is never convened, crd n1 vvz dt j n1 pp-f d dt n2 pp-f np1, dt j n1 vbz av-x vvn, (7) part (DIV2) 735 Page 345
6603 but in place, countrey, condition separated, some borne, some not borne, som• w•king, some sleeping in the dust, some in their countrey, some in th• way to their countrey. but in place, country, condition separated, Some born, Some not born, som• w•king, Some sleeping in the dust, Some in their country, Some in th• Way to their country. cc-acp p-acp n1, n1, n1 vvn, d vvn, d xx vvn, n1 vvg, d vvg p-acp dt n1, d p-acp po32 n1, d p-acp n1 n1 p-acp po32 n1. (7) part (DIV2) 735 Page 345
6604 8. Th••e is no Temple, no Ordinances in our countrey of p•rf••tio•, Revel. •1. 2. 1 Cor. 13.8. 9. Th••e •s •o Ang•l ▪ life here without marriage, eating, drinking, b•g•ting of children, Luk. 22.29, 30. Mar. 12.25. 8. Th••e is no Temple, no Ordinances in our country of p•rf••tio•, Revel. •1. 2. 1 Cor. 13.8. 9. Th••e •s •o Ang•l ▪ life hear without marriage, eating, drinking, b•g•ting of children, Luk. 22.29, 30. Mar. 12.25. crd np1 vbz dx n1, dx n2 p-acp po12 n1 pp-f n1, vvb. n1. crd. crd np1 crd. crd np1 vbz av vvi ▪ n1 vvi p-acp n1, vvg, vvg, vvg pp-f n2, np1 crd, crd np1 crd. (7) part (DIV2) 736 Page 345
6605 Clay cannot live, 〈 ◊ 〉 earthly, up above the clouds, and visible heavens, till this corruptibl• shall put on incorruption, 1 Cor. 15. Clay cannot live, 〈 ◊ 〉 earthly, up above the Clouds, and visible heavens, till this corruptibl• shall put on incorruption, 1 Cor. 15. n1 vmbx vvi, 〈 sy 〉 j, a-acp p-acp dt n2, cc j n2, p-acp d n1 vmb vvi p-acp n1, crd np1 crd (7) part (DIV2) 737 Page 345
6606 Now for the meanes of attaining this f•l•••se, wee have no other knowne and revealed to us in this life, but the Scriptures, and Faith; Now for the means of attaining this f•l•••se, we have no other known and revealed to us in this life, but the Scriptures, and Faith; av p-acp dt n2 pp-f vvg d n1, pns12 vhb dx j-jn vvn cc vvn p-acp pno12 p-acp d n1, cc-acp dt n2, cc n1; (7) part (DIV2) 738 Page 345
6607 the one without, and externall, and the other within. the one without, and external, and the other within. dt pi p-acp, cc j, cc dt n-jn p-acp. (7) part (DIV2) 738 Page 345
6608 Under these, I comprehend all the ordinances of G•d. Familists rejecting Scripture, terming it an humane devise of Inke and Letters, Under these, I comprehend all the ordinances of G•d. Familists rejecting Scripture, terming it an humane devise of Ink and Letters, p-acp d, pns11 vvb d dt n2 pp-f vvn. np2 vvg n1, vvg pn31 dt j n1 pp-f n1 cc n2, (7) part (DIV2) 738 Page 345
6609 as Antichrist did before them, they call their perfect ones, from all acting, praying, hearing the word; yea, from knowing, apprehending, willing; as Antichrist did before them, they call their perfect ones, from all acting, praying, hearing the word; yea, from knowing, apprehending, willing; c-acp np1 vdd p-acp pno32, pns32 vvb po32 j pi2, p-acp d n-vvg, vvg, vvg dt n1; uh, p-acp vvg, vvg, j; (7) part (DIV2) 738 Page 345
6610 to a resting on God as meere patients; God as their forme and Spirit immediatly acting on them. to a resting on God as mere patients; God as their Form and Spirit immediately acting on them. p-acp dt vvg p-acp np1 p-acp j n2; np1 p-acp po32 n1 cc n1 av-j vvg p-acp pno32. (7) part (DIV2) 738 Page 345
6611 The active annihilation (saith the Bright-starre, Chap. 11. pag. 106.) is a ceasing from all acts, vanishing of Images, a doing of nothing, The active annihilation (Says the Bright star, Chap. 11. page. 106.) is a ceasing from all acts, vanishing of Images, a doing of nothing, dt j n1 (vvz dt n1, np1 crd n1. crd) vbz dt vvg p-acp d n2, vvg pp-f n2, av vdg pp-f pix, (7) part (DIV2) 738 Page 345
6612 and a resting of all motion, or from doing the exterior will of God, expressed in the Law and Gospel in their letter. and a resting of all motion, or from doing the exterior will of God, expressed in the Law and Gospel in their Letter. cc dt n-vvg pp-f d n1, cc p-acp vdg dt j-jn n1 pp-f np1, vvn p-acp dt n1 cc n1 p-acp po32 n1. (7) part (DIV2) 738 Page 345
6613 Pag. 107. Passive annihilation is when the man himselfe, and all other things (Meditation, knowing, desiring of God, praying, Page 107. Passive annihilation is when the man himself, and all other things (Meditation, knowing, desiring of God, praying, np1 crd j n1 vbz c-crq dt n1 px31, cc d j-jn n2 (n1, vvg, vvg pp-f np1, vvg, (7) part (DIV2) 738 Page 346
6614 and the practise of a holy life) are cast asleepe, and are made nothing. The active annihilation is when the man himselfe, and the practice of a holy life) Are cast asleep, and Are made nothing. The active annihilation is when the man himself, cc dt n1 pp-f dt j n1) vbr vvn j, cc vbr vvn pix. dt j n1 vbz c-crq dt n1 px31, (7) part (DIV2) 738 Page 346
6615 and all other things are annihilated, not onely sufferingly, as in the passive; but doingly, I meane by light in the understanding, as well naturall, as supernaturall: and all other things Are annihilated, not only sufferingly, as in the passive; but doingly, I mean by Light in the understanding, as well natural, as supernatural: cc d j-jn n2 vbr vvn, xx av-j av-vvg, c-acp p-acp dt j; p-acp av-vvg, pns11 vvb p-acp n1 p-acp dt n1, c-acp av j, c-acp j: (7) part (DIV2) 738 Page 346
6616 wherein he sees, and most infallibly knowes, that all those things are nothing, and rests upon this knowledge in despight of feeling. wherein he sees, and most infallibly knows, that all those things Are nothing, and rests upon this knowledge in despite of feeling. c-crq pns31 vvz, cc av-ds av-j vvz, cst d d n2 vbr pix, cc vvz p-acp d n1 p-acp n1 pp-f n1. (7) part (DIV2) 738 Page 346
6617 Pag. 140. Its not best to forsake the passive annihilation, and the fruitive love, (the loving of God ▪ as our last injoyed end) depending thereupon, to take in hand by acts to practise the active annihilation; Page 140. Its not best to forsake the passive annihilation, and the fruitive love, (the loving of God ▪ as our last enjoyed end) depending thereupon, to take in hand by acts to practise the active annihilation; np1 crd pn31|vbz xx av-js pc-acp vvi dt j n1, cc dt j n1, (dt j-vvg pp-f np1 ▪ p-acp po12 ord vvn n1) vvg av, pc-acp vvi p-acp n1 p-acp n2 pc-acp vvi dt j n1; (7) part (DIV2) 738 Page 346
6618 provided tha• by simple remembrance shee stand to her part. provided tha• by simple remembrance she stand to her part. vvn n1 p-acp j n1 pns31 vvb p-acp po31 n1. (7) part (DIV2) 738 Page 346
6619 For there it is, (Pag. 141.) that the soule is so transported, inlarged, inlightned, and united to God. There shee tasts the chast embraces, sweet intercourses, and divine kisses; For there it is, (Page 141.) that the soul is so transported, enlarged, enlightened, and united to God. There she tastes the chaste embraces, sweet intercourses, and divine Kisses; p-acp a-acp pn31 vbz, (np1 crd) cst dt n1 vbz av vvn, vvn, vvn, cc j-vvn p-acp np1. a-acp pns31 vvz dt j n2, j n2, cc j-jn n2; (7) part (DIV2) 738 Page 346
6620 there shee seeth her selfe sublimed, innobled, and glorified with Angels, at the celestiall table. there she sees her self sublimed, ennobled, and glorified with Angels, At the celestial table. a-acp pns31 vvz po31 n1 vvn, vvn, cc vvn p-acp n2, p-acp dt j n1. (7) part (DIV2) 738 Page 346
6621 There shee relisheth the fruits of her mortification, the treasures of her repentance, and the comforts of all her selfe-denials. Pag. 144.145. There she relisheth the fruits of her mortification, the treasures of her Repentance, and the comforts of all her self-denials. Page 144.145. a-acp pns31 vvz dt n2 pp-f po31 n1, dt n2 pp-f po31 n1, cc dt n2 pp-f d po31 n2. np1 crd. (7) part (DIV2) 738 Page 346
6622 To forsake such an experimentall union with God, and that men should leape backe to themselves, To forsake such an experimental Union with God, and that men should leap back to themselves, pc-acp vvi d dt j n1 p-acp np1, cc d n2 vmd vvi av p-acp px32, (7) part (DIV2) 738 Page 346
6623 and re-betake themselves to their owne acts, refuse to endure this emptinesse, povertie of Spirit, this will of God, and re-betake themselves to their own acts, refuse to endure this emptiness, poverty of Spirit, this will of God, cc j px32 p-acp po32 d n2, vvb pc-acp vvi d n1, n1 pp-f n1, d n1 pp-f np1, (7) part (DIV2) 738 Page 346
6624 and all Spiritly entercourse, super-celestiall, or essentiall illumination, though indeed the true and divine Wisdome and naked seeing of God. and all Spiritly intercourse, supercelestial, or essential illumination, though indeed the true and divine Wisdom and naked seeing of God. cc d av-j n1, j, cc j n1, cs av dt j cc j-jn n1 cc j vvg pp-f np1. (7) part (DIV2) 738 Page 346
6625 — So that by their flying back and returning to themselves, (that is leaving the contemplative life of Monks, and returne to a practicall walking with God) they doe no other but farre estrange themselves from all poore and empyre all knowledge, — So that by their flying back and returning to themselves, (that is leaving the contemplative life of Monks, and return to a practical walking with God) they do no other but Far estrange themselves from all poor and empire all knowledge, — av cst p-acp po32 vvg av cc vvg p-acp px32, (cst vbz vvg dt j n1 pp-f n2, cc vvi p-acp dt j n-vvg p-acp np1) pns32 vdb dx n-jn cc-acp av-j vvi px32 p-acp d j cc n1 d n1, (7) part (DIV2) 738 Page 346
6626 and from all union and transformation into God, and so bide alwaies straightned within themselves, and their own bowels, and in the fetters of the old man. and from all Union and transformation into God, and so bide always straightened within themselves, and their own bowels, and in the fetters of the old man. cc p-acp d n1 cc n1 p-acp np1, cc av vvi av vvn p-acp px32, cc po32 d n2, cc p-acp dt n2 pp-f dt j n1. (7) part (DIV2) 738 Page 346
6627 Now if you aske what it is to put off the old man; the Theologia Germanica saith, Cap. 5. Pag. 9.10. Now if you ask what it is to put off the old man; the Theology Germanica Says, Cap. 5. Page 9.10. av cs pn22 vvb r-crq pn31 vbz pc-acp vvi a-acp dt j n1; dt np1 np1 vvz, np1 crd np1 crd. (7) part (DIV2) 738 Page 346
6628 It is to ascribe neither being, action, knowledge, nor goodnesse to your selfe, but to God the eternall wisdome, — and thus Man, It is to ascribe neither being, actium, knowledge, nor Goodness to your self, but to God the Eternal Wisdom, — and thus Man, pn31 vbz pc-acp vvi dx n1, n1, n1, ccx n1 p-acp po22 n1, cc-acp pc-acp np1 dt j n1, — cc av n1, (7) part (DIV2) 738 Page 346
6629 and the Creature evanisheth, — thus ought man to become void of all things; that is, not to arrogate them to himselfe; and the Creature evanisheth, — thus ought man to become void of all things; that is, not to arrogate them to himself; cc dt n1 vvz, — av vmd n1 pc-acp vvi j pp-f d n2; d vbz, xx pc-acp vvi pno32 p-acp px31; (7) part (DIV2) 738 Page 346
6630 and the lesse knowledge the creature doth arrogate to it selfe, it becommeth the more perfect: and the less knowledge the creature does arrogate to it self, it becomes the more perfect: cc dt av-dc n1 dt n1 vdz vvi p-acp pn31 n1, pn31 vvz dt av-dc j: (7) part (DIV2) 738 Page 346
6631 the like we must conceive of Love, Will, Desire, and all such things, for the lesse that man doth arrogate these things to himselfe, the nobler, excellenter, the like we must conceive of Love, Will, Desire, and all such things, for the less that man does arrogate these things to himself, the Nobler, Excellenter, dt av-j pns12 vmb vvi pp-f n1, n1, n1, cc d d n2, p-acp dt av-dc cst n1 vdz vvi d n2 p-acp px31, dt jc, jc, (7) part (DIV2) 738 Page 347
6632 and diviner he becommeth, and the more he doth assume these things to himselfe, so much is he made the more blockish, base and imperfect. Theologia, Germanica. and diviner he becomes, and the more he does assume these things to himself, so much is he made the more blockish, base and imperfect. Theology, Germanica. cc jc-jn pns31 vvz, cc dt av-dc pns31 vdz vvi d n2 p-acp px31, av d vbz pns31 vvn dt av-dc j, j cc j. np1, np1. (7) part (DIV2) 738 Page 347
6633 cap. 14. pag. 32. that a man die to himselfe, it is as much as if you would say as himselfe, or egoity should die. cap. 14. page. 32. that a man die to himself, it is as much as if you would say as himself, or egoity should die. n1. crd n1. crd cst dt n1 vvi p-acp px31, pn31 vbz p-acp d c-acp cs pn22 vmd vvi p-acp px31, cc n1 vmd vvi. (7) part (DIV2) 738 Page 347
6634 Saint Paul saith, put off the old man with his works. pag. •4. Saint Paul Says, put off the old man with his works. page. •4. n1 np1 vvz, vvb a-acp dt j n1 p-acp po31 n2. n1. n1. (7) part (DIV2) 738 Page 347
6635 If it could come to passe that any man might wholy and absolutely cast off himself; If it could come to pass that any man might wholly and absolutely cast off himself; cs pn31 vmd vvi pc-acp vvi cst d n1 vmd av-jn cc av-j vvn a-acp px31; (7) part (DIV2) 738 Page 347
6636 so as that he lived without all things in true obedience, as the humanitie of Christ was, so as that he lived without all things in true Obedience, as the humanity of christ was, av c-acp cst pns31 vvd p-acp d n2 p-acp j n1, c-acp dt n1 pp-f np1 vbds, (7) part (DIV2) 738 Page 347
6637 then he should be void• •imself and one with Christ, and should bee the same by grace, that Christ was by nature. then he should be void• •imself and one with christ, and should be the same by grace, that christ was by nature. cs pns31 vmd vbi n1 n1 cc crd p-acp np1, cc vmd vbi dt d p-acp n1, cst np1 vbds p-acp n1. (7) part (DIV2) 738 Page 347
6638 — Pag. 35. This also is written, the more selfe-ends and egoity, the more there is of sinne and unrighteousnesse; — Page 35. This also is written, the more self-ends and egoity, the more there is of sin and unrighteousness; — np1 crd d av vbz vvn, dt dc n2 cc n1, dt dc pc-acp vbz pp-f n1 cc n1; (7) part (DIV2) 738 Page 347
6639 and the lesser there is of the one, the greater want there is of the other. and the lesser there is of the one, the greater want there is of the other. cc dt jc pc-acp vbz pp-f dt crd, dt jc n1 pc-acp vbz pp-f dt j-jn. (7) part (DIV2) 738 Page 347
6640 This also is written, the more that my selfe doth decrease (that is egoity or self•enesse) the more doth GOD in mee encrease. This also is written, the more that my self does decrease (that is egoity or self•enesse) the more does GOD in me increase. np1 av vbz vvn, dt av-dc cst po11 n1 vdz vvi (cst vbz n1 cc n1) dt av-dc vdz np1 p-acp pno11 vvi. (7) part (DIV2) 738 Page 347
6641 — Hence GOD is a Spirit acting, and all in all men, and for men to ascribe the good to God, — Hence GOD is a Spirit acting, and all in all men, and for men to ascribe the good to God, — av np1 vbz dt n1 vvg, cc d p-acp d n2, cc p-acp n2 pc-acp vvi dt j p-acp np1, (7) part (DIV2) 738 Page 347
6642 and the ill to themselves is obedience, and to arrogate being, or good to themselves, is sinne. and the ill to themselves is Obedience, and to arrogate being, or good to themselves, is sin. cc dt j-jn pc-acp px32 vbz n1, cc pc-acp vvi n1, cc j p-acp px32, vbz n1. (7) part (DIV2) 738 Page 347
6643 So Theologia Germanica taketh away the incarnation of Christ thus, Chap. 22. pag. 52.53. Yet are there waies to the life of Christ, as we have already said; So Theology Germanica Takes away the incarnation of christ thus, Chap. 22. page. 52.53. Yet Are there ways to the life of christ, as we have already said; av np1 np1 vvz av dt n1 pp-f np1 av, np1 crd n1. crd. av vbr pc-acp n2 p-acp dt n1 pp-f np1, c-acp pns12 vhb av vvn; (7) part (DIV2) 738 Page 347
6644 when, and wherein God and man are joyned together, so that it may be truely said, when, and wherein God and man Are joined together, so that it may be truly said, c-crq, cc c-crq np1 cc n1 vbr vvn av, av cst pn31 vmb vbi av-j vvn, (7) part (DIV2) 738 Page 347
6645 and truth it selfe may acknowledge it; that the true and perfect God, and true and perfect man are one; and truth it self may acknowledge it; that the true and perfect God, and true and perfect man Are one; cc n1 pn31 n1 vmb vvi pn31; cst dt j cc j np1, cc j cc j n1 vbr pi; (7) part (DIV2) 738 Page 347
6646 and man doth so yeeld, and give place to God, that where God himselfe is, there is man, and man does so yield, and give place to God, that where God himself is, there is man, cc n1 vdz av vvi, cc vvb n1 p-acp np1, cst c-crq np1 px31 vbz, pc-acp vbz n1, (7) part (DIV2) 738 Page 347
6647 and that God also be there present, and work alone, and doe, and leave any thing undone, without any I, to •e, mine, or the like; and that God also be there present, and work alone, and do, and leave any thing undone, without any I, to •e, mine, or the like; cc cst np1 av vbi a-acp j, cc vvi av-j, cc vdb, cc vvb d n1 vvn, p-acp d pns11, pc-acp vvi, png11, cc dt j; (7) part (DIV2) 738 Page 347
6648 wh•re th•se things are, and exist, there is true Christ, and no where •l•e. wh•re th•se things Are, and exist, there is true christ, and no where •l•e. av j n2 vbr, cc vvi, pc-acp vbz j np1, cc dx c-crq vvi. (7) part (DIV2) 738 Page 347
6649 — Its the property of God to consist, and to bee without 〈 ◊ 〉 or that, without selfenesse, egoity, — Its the property of God to consist, and to be without 〈 ◊ 〉 or that, without selfenesse, egoity, — pn31|vbz dt n1 pp-f np1 pc-acp vvi, cc pc-acp vbi p-acp 〈 sy 〉 cc cst, p-acp n1, n1, (7) part (DIV2) 738 Page 347
6650 or the like ▪ but it is the •••perty of the creature to seeke and will, (in all things 〈 … 〉 doth, or the like ▪ but it is the •••perty of the creature to seek and will, (in all things 〈 … 〉 does, cc dt j ▪ cc-acp pn31 vbz dt n1 pp-f dt n1 pc-acp vvi cc n1, (p-acp d n2 〈 … 〉 vdz, (7) part (DIV2) 738 Page 347
6651 or leaveth undone) it selfe; or Leaveth undone) it self; cc vvz vvn) pn31 n1; (7) part (DIV2) 738 Page 347
6652 and those things w•ich 〈 ◊ 〉 its owne, and this or that, here or there. and those things w•ich 〈 ◊ 〉 its own, and this or that, Here or there. cc d n2 j 〈 sy 〉 pn31|vbz d, cc d cc d, av cc a-acp. (7) part (DIV2) 738 Page 347
6653 Theologia 〈 ◊ 〉 Cap. •9. Theology 〈 ◊ 〉 Cap. •9. np1 〈 sy 〉 np1 n1. (7) part (DIV2) 738 Page 347
6654 pag. 109 ▪ 110. Hee who is illumin•ted with 〈 … 〉 and divine love, 〈 ◊ 〉 divine and deified man. Th•olog. 〈 ◊ 〉 cap. •8. pag. 7•. page. 109 ▪ 110. He who is illumin•ted with 〈 … 〉 and divine love, 〈 ◊ 〉 divine and deified man. Th•olog. 〈 ◊ 〉 cap. •8. page. 7•. n1. crd ▪ crd pns31 r-crq vbz vvn p-acp 〈 … 〉 cc j-jn n1, 〈 sy 〉 j-jn cc vvn n1. np1. 〈 sy 〉 fw-es. n1. n1. n1. (7) part (DIV2) 738 Page 347
6655 Those who are led by the Spirit of God, 〈 ◊ 〉 the Sonnes of God, Those who Are led by the Spirit of God, 〈 ◊ 〉 the Sons of God, d r-crq vbr vvn p-acp dt n1 pp-f np1, 〈 sy 〉 dt n2 pp-f np1, (7) part (DIV2) 738 Page 347
6656 and not subject to the Law, the sen•• of which words is, they are not to be taught what they should 〈 ◊ 〉, and not Subject to the Law, the sen•• of which words is, they Are not to be taught what they should 〈 ◊ 〉, cc xx j-jn p-acp dt n1, dt n1 pp-f r-crq n2 vbz, pns32 vbr xx pc-acp vbi vvn r-crq pns32 vmd 〈 sy 〉, (7) part (DIV2) 738 Page 347
6657 or leave undone, seeing the Spirit of God which is their instructor, will teach them sufficiently, or leave undone, seeing the Spirit of God which is their instructor, will teach them sufficiently, cc n1 vvn, vvg dt n1 pp-f np1 r-crq vbz po32 n1, vmb vvi pno32 av-j, (7) part (DIV2) 738 Page 348
6658 neither is any thing to be commanded, or injoyned them, — For hee that teacheth them, commandeth them, — they need no law, by meanes thereof to get profit to themselves, neither is any thing to be commanded, or enjoined them, — For he that Teaches them, commands them, — they need no law, by means thereof to get profit to themselves, av-dx vbz d n1 pc-acp vbi vvn, cc vvd pno32, — c-acp pns31 cst vvz pno32, vvz pno32, — pns32 vvb dx n1, p-acp n2 av pc-acp vvi n1 p-acp px32, (7) part (DIV2) 738 Page 348
6659 for they have obtained all already ; for they have obtained all already; c-acp pns32 vhb vvn d av; (7) part (DIV2) 738 Page 348
6660 and thus Pag. 70. Christ needed no Law, but was above Law, and removes Ordinances, &c. Theol. German. and thus Page 70. christ needed no Law, but was above Law, and removes Ordinances, etc. Theology German. cc av np1 crd np1 vvd dx n1, cc-acp vbds p-acp n1, cc vvz n2, av np1 np1. (7) part (DIV2) 738 Page 348
6661 cap. 11. pag. 23. The soule of Christ was to descend to Hell, before it could ascend to heaven, cap. 11. page. 23. The soul of christ was to descend to Hell, before it could ascend to heaven, n1. crd n1. crd dt n1 pp-f np1 vbds pc-acp vvi p-acp n1, c-acp pn31 vmd vvi p-acp n1, (7) part (DIV2) 738 Page 348
6662 and the same must befall the soule of man, and this commeth to passe, when hee knoweth, and the same must befall the soul of man, and this comes to pass, when he Knoweth, cc dt d vmb vvi dt n1 pp-f n1, cc d vvz pc-acp vvi, c-crq pns31 vvz, (7) part (DIV2) 738 Page 348
6663 and beholdeth, and findeth himselfe so evill, that he supposeth it to be iust, he should suffer all, even bee damned for ever; and beholdeth, and finds himself so evil, that he Supposeth it to be just, he should suffer all, even be damned for ever; cc vvz, cc vvz px31 av j-jn, cst pns31 vvz pn31 pc-acp vbi j, pns31 vmd vvi d, av vbi vvn p-acp av; (7) part (DIV2) 738 Page 348
6664 and when he neither will, nor can desire deliverance and comfort, but doth beare damnation neither waywardly, and when he neither will, nor can desire deliverance and Comfort, but does bear damnation neither waywardly, cc c-crq pns31 av-dx vmb, ccx vmb vvi n1 cc n1, cc-acp vdz vvi n1 av-dx av-j, (7) part (DIV2) 738 Page 348
6665 nor unwillingly, but loveth damnation and paine, because it is just and agreeable to Gods will. nor unwillingly, but loves damnation and pain, Because it is just and agreeable to God's will. ccx av-j, cc-acp vvz n1 cc n1, c-acp pn31 vbz j cc j p-acp n2 vmb. (7) part (DIV2) 738 Page 348
6666 And (pag. 25.) when man desireth in this hell, nothing but the eternall good, And (page. 25.) when man Desires in this hell, nothing but the Eternal good, cc (n1. crd) c-crq n1 vvz p-acp d n1, pix cc-acp dt j j, (7) part (DIV2) 738 Page 348
6667 and understandeth the eternall good, to bee above measure good, and this is his peace, joy, rest, satisfaction to him; and understands the Eternal good, to be above measure good, and this is his peace, joy, rest, satisfaction to him; cc vvz dt j j, pc-acp vbi p-acp n1 j, cc d vbz po31 n1, n1, n1, n1 p-acp pno31; (7) part (DIV2) 738 Page 348
6668 — this good becommeth mans, and so man is in the kingdome of heaven, — this hell hath an end, this heaven shall never end; — this good becomes men, and so man is in the Kingdom of heaven, — this hell hath an end, this heaven shall never end; — d j vvz ng1, cc av n1 vbz p-acp dt n1 pp-f n1, — d n1 vhz dt n1, d n1 vmb av-x vvi; (7) part (DIV2) 738 Page 348
6669 — Man in this hell cannot thinke that ever hee shall bee comforted againe, or delivered; — Man in this hell cannot think that ever he shall be comforted again, or Delivered; — n1 p-acp d n1 vmbx vvi cst av pns31 vmb vbi vvn av, cc vvn; (7) part (DIV2) 738 Page 348
6670 and when hee is in this heaven, nothing can hurt him, — nether can he beleeve, that hee can bee hurt or discomforted, and when he is in this heaven, nothing can hurt him, — neither can he believe, that he can be hurt or discomforted, cc c-crq pns31 vbz p-acp d n1, pix vmb vvi pno31, — j vmb pns31 vvi, cst pns31 vmb vbi vvn cc j-vvn, (7) part (DIV2) 738 Page 348
6671 and yet after this hell, hee is comforted, and delivered; and after this heaven, he is troubled and deprived of comfort. and yet After this hell, he is comforted, and Delivered; and After this heaven, he is troubled and deprived of Comfort. cc av p-acp d n1, pns31 vbz vvn, cc vvn; cc p-acp d n1, pns31 vbz vvn cc vvn pp-f n1. (7) part (DIV2) 738 Page 348
6672 — Man can doe or omit nothing, by his owne meanes, whereby this heaven should come to him, — Man can do or omit nothing, by his own means, whereby this heaven should come to him, — n1 vmb vdi cc vvb pix, p-acp po31 d n2, c-crq d n1 vmd vvi p-acp pno31, (7) part (DIV2) 738 Page 348
6673 or this hell depart from him, — For the wind bloweth, where it listeth, &c. and when man is in either of these, he is in good case, or this hell depart from him, — For the wind blows, where it lists, etc. and when man is in either of these, he is in good case, cc d n1 vvi p-acp pno31, — p-acp dt n1 vvz, c-crq pn31 vvz, av cc c-crq n1 vbz p-acp av-d pp-f d, pns31 vbz p-acp j n1, (7) part (DIV2) 738 Page 348
6674 and he may be as safe in hell as in heaven; and he may be as safe in hell as in heaven; cc pns31 vmb vbi a-acp j p-acp n1 c-acp p-acp n1; (7) part (DIV2) 738 Page 348
6675 and so long as man is in this life, he may often passe from the one to the other. and so long as man is in this life, he may often pass from the one to the other. cc av av-j c-acp n1 vbz p-acp d n1, pns31 vmb av vvi p-acp dt crd p-acp dt n-jn. (7) part (DIV2) 738 Page 348
6676 In opposition to these wicked fooleries, and for further clearing of the truths formerly proposed, let these Positions for the unfolding of the drawing lovelynesse of Christ be considered. In opposition to these wicked fooleries, and for further clearing of the truths formerly proposed, let these Positions for the unfolding of the drawing loveliness of christ be considered. p-acp n1 p-acp d j n2, cc p-acp jc n-vvg pp-f dt n2 av-j vvn, vvb d n2 p-acp dt n-vvg pp-f dt vvg n1 pp-f np1 vbb vvn. (7) part (DIV2) 739 Page 348
6677 Posit. 1. The Scriptures are given by divine inspiration, able to make the man of God perfect, throughly furnished unto all good works, 2 Tim. 3.16, 17. the onely mean to find Christ, Posit. 1. The Scriptures Are given by divine inspiration, able to make the man of God perfect, thoroughly furnished unto all good works, 2 Tim. 3.16, 17. the only mean to find christ, np1. crd dt n2 vbr vvn p-acp j-jn n1, j pc-acp vvi dt n1 pp-f np1 j, av-j vvn p-acp d j n2, crd np1 crd, crd dt j j pc-acp vvi np1, (7) part (DIV2) 740 Page 348
6678 for they bear witness of him, Jo. 5.39. And are written that we might beleeve, and in beleeving have life eternall, Joh. 20.31. for they bear witness of him, John 5.39. And Are written that we might believe, and in believing have life Eternal, John 20.31. c-acp pns32 vvb n1 pp-f pno31, np1 crd. cc vbr vvn cst pns12 vmd vvi, cc p-acp vvg vhb n1 j, np1 crd. (7) part (DIV2) 740 Page 348
6679 And all that Christ Jesus heard of his Father, he made known to his Apostles, Joh. 15.15. And all that christ jesus herd of his Father, he made known to his Apostles, John 15.15. cc d cst np1 np1 vvd pp-f po31 n1, pns31 vvd vvn p-acp po31 n2, np1 crd. (7) part (DIV2) 740 Page 349
6680 And of these one Apostle Paul who also received the Gospel, not from flesh and blood, And of these one Apostle Paul who also received the Gospel, not from Flesh and blood, cc pp-f d crd n1 np1 r-crq av vvd dt n1, xx p-acp n1 cc n1, (7) part (DIV2) 740 Page 349
6681 but by revelation from Jesus Christ, Gal. 1.12. 2 Pet. 3.15.16. Acts 9.1, 2, &c. did declare to the Ephesians the whole counsell of God, Acts 20.27. but by Revelation from jesus christ, Gal. 1.12. 2 Pet. 3.15.16. Acts 9.1, 2, etc. did declare to the Ephesians the Whole counsel of God, Acts 20.27. cc-acp p-acp n1 p-acp np1 np1, np1 crd. crd np1 crd. vvz crd, crd, av vdd vvi p-acp dt np1 dt j-jn n1 pp-f np1, n2 crd. (7) part (DIV2) 740 Page 349
6682 and yet beleeved and preached no other things then the•e that are witten in the Law, and yet believed and preached no other things then the•e that Are witten in the Law, cc av vvn cc vvd dx j-jn n2 av j cst vbr vvn p-acp dt n1, (7) part (DIV2) 740 Page 349
6683 or in Moses and the Prophets, Acts 24.14. Acts 26.22. or in Moses and the prophets, Acts 24.14. Acts 26.22. cc p-acp np1 cc dt n2, n2 crd. np1 crd. (7) part (DIV2) 740 Page 349
6684 And the Maj•stie, divinity, power, harmony, doctrine, above the reach of flesh and blood, the •nd which is not in this side of time and death but beyond both, (as the places in the Margin witness) doe demonstrate that the one Book of the Old and New Testament can be fathered upon none, but on God only. And the Maj•stie, divinity, power, harmony, Doctrine, above the reach of Flesh and blood, the •nd which is not in this side of time and death but beyond both, (as the places in the Margin witness) do demonstrate that the one Book of the Old and New Testament can be fathered upon none, but on God only. cc dt n1, n1, n1, n1, n1, p-acp dt n1 pp-f n1 cc n1, dt n1 r-crq vbz xx p-acp d n1 pp-f n1 cc n1 cc-acp p-acp d, (c-acp dt n2 p-acp dt n1 n1) vdb vvi cst dt crd n1 pp-f dt j cc j n1 vmb vbi vvn p-acp pix, cc-acp p-acp np1 av-j. (7) part (DIV2) 740 Page 349
6685 Position 2. The Scripture and all the ordinances are but created things, and not the ultimate object of our faith, Position 2. The Scripture and all the ordinances Are but created things, and not the ultimate Object of our faith, n1 crd dt n1 cc d dt n2 vbr p-acp vvn n2, cc xx dt j n1 pp-f po12 n1, (7) part (DIV2) 741 Page 349
6686 and highest and compleatest love, that is reserved to God in Iesus Christ, yea, the most perfect we read of, Paul a chosen vessell stood in need of comfort from Titus, 2 Cor 7.5, 6. and the Saints at Rome, Rom. 1.11, 12. and Peter of a rebuke, Gal. 2. and the beloved Disciple Iohn of the joy and comfort of the walking of the children of Gaius in the truth, Ep. 3. v. 4, 5. And of a commandment of the Law which forbiddeth Idolatry, and Angel-worship, Rev. 19.10. Rev. 22.8, 9. and of an Evangelike precept to beleeve, and not to fear, Rev. 1.17. and highest and compleatest love, that is reserved to God in Iesus christ, yea, the most perfect we read of, Paul a chosen vessel stood in need of Comfort from Titus, 2 Cor 7.5, 6. and the Saints At Room, Rom. 1.11, 12. and Peter of a rebuke, Gal. 2. and the Beloved Disciple John of the joy and Comfort of the walking of the children of Gaius in the truth, Epistle 3. v. 4, 5. And of a Commandment of the Law which forbiddeth Idolatry, and Angel-worship, Rev. 19.10. Rev. 22.8, 9. and of an Evangelic precept to believe, and not to Fear, Rev. 1.17. cc js cc js n1, cst vbz vvn p-acp np1 p-acp np1 np1, uh, dt av-ds j pns12 vvb pp-f, np1 dt j-vvn n1 vvd p-acp n1 pp-f n1 p-acp np1, crd uh crd, crd cc dt n2 p-acp vvb, np1 crd, crd cc np1 pp-f dt n1, np1 crd cc dt vvn n1 np1 pp-f dt n1 cc n1 pp-f dt vvg pp-f dt n2 pp-f np1 p-acp dt n1, np1 crd n1 crd, crd cc pp-f dt n1 pp-f dt n1 r-crq vvz n1, cc n1, n1 crd. n1 crd, crd cc pp-f dt j n1 pc-acp vvi, cc xx pc-acp vvi, n1 crd. (7) part (DIV2) 741 Page 349
6687 and the excellentest and perfectest member of the body hath need of counsell, exhortations from the lowest member, Rom. 12.3, 4, 5, 6, 7, 8. Gal. 6.2. 1 Cor. 12.14, &c. and all the Saints to whom Paul, Peter, Iames, Iohn wrote, amongst whom there were that had the annointing, that teacheth them all things, must hear and obey many exhortations, precepts and commandements out of the Law, and the excellentest and perfectest member of the body hath need of counsel, exhortations from the lowest member, Rom. 12.3, 4, 5, 6, 7, 8. Gal. 6.2. 1 Cor. 12.14, etc. and all the Saints to whom Paul, Peter, James, John wrote, among whom there were that had the anointing, that Teaches them all things, must hear and obey many exhortations, Precepts and Commandments out of the Law, cc dt js cc js n1 pp-f dt n1 vhz n1 pp-f n1, n2 p-acp dt js n1, np1 crd, crd, crd, crd, crd, crd np1 crd. crd np1 crd, av cc d dt n2 p-acp ro-crq np1, np1, np1, np1 vvd, p-acp ro-crq a-acp vbdr cst vhd dt vvg, cst vvz pno32 d n2, vmb vvi cc vvi d n2, n2 cc n2 av pp-f dt n1, (7) part (DIV2) 741 Page 349
6688 as Evangelized, then the most perfect are not above the Law, the Gospel and Ordinances, as Evangelized, then the most perfect Are not above the Law, the Gospel and Ordinances, c-acp vvn, cs dt av-ds j vbr xx p-acp dt n1, dt n1 cc n2, (7) part (DIV2) 741 Page 349
6689 as Familists say, else all the New Testament and Canonicall Epistles were written to the Saints for no purpose. as Familists say, Else all the New Testament and Canonical Epistles were written to the Saints for no purpose. c-acp np2 vvi, av d dt j n1 cc j n2 vbdr vvn p-acp dt n2 p-acp dx n1. (7) part (DIV2) 741 Page 349
6690 But that we may understand this the better, we are to remember that 1. There is a a twofold happinesse of the Saints, one formall, and another objective. 2. That there is a mediate seeing of God, one by ordinances and meanes; another immediate. But that we may understand this the better, we Are to Remember that 1. There is a a twofold happiness of the Saints, one formal, and Another objective. 2. That there is a mediate seeing of God, one by ordinances and means; Another immediate. p-acp cst pns12 vmb vvi d dt jc, pns12 vbr pc-acp vvi d crd pc-acp vbz dt av j n1 pp-f dt n2, crd j, cc j-jn n1. crd cst a-acp vbz dt vvi vvg pp-f np1, pi p-acp n2 cc n2; j-jn j. (7) part (DIV2) 741 Page 349
6691 3. That there is a two-fold will of God ; 3. That there is a twofold will of God; crd d a-acp vbz dt n1 vmb pp-f np1; (7) part (DIV2) 741 Page 349
6692 one that is revealed in Scripture, or the Law of Nature, and that is the Morall good that God approveth and injoyneth to us, rather then the will of God; one that is revealed in Scripture, or the Law of Nature, and that is the Moral good that God approveth and enjoin to us, rather then the will of God; pi cst vbz vvn p-acp n1, cc dt n1 pp-f n1, cc d vbz dt j j cst np1 vvz cc vvb p-acp pno12, av-c cs dt n1 pp-f np1; (7) part (DIV2) 741 Page 350
6693 this the Familists call the exterior or accidentall will of God, because Gods will, as his essence, should have beene entire and selfe-sufficient, this the Familists call the exterior or accidental will of God, Because God's will, as his essence, should have been entire and self-sufficient, d dt np2 vvi dt j-jn cc j n1 pp-f np1, c-acp ng1 vmb, c-acp po31 n1, vmd vhi vbn j cc j, (7) part (DIV2) 741 Page 350
6694 though God had never revealed any such will to Men or Angels, yea though he had never made the World, or Men, or Angel. though God had never revealed any such will to Men or Angels, yea though he had never made the World, or Men, or Angel. cs np1 vhd av-x vvn d d vmb p-acp n2 cc n2, uh c-acp pns31 vhd av-x vvn dt n1, cc n2, cc n1. (7) part (DIV2) 741 Page 350
6695 There is ano•her will essentiall in God, which is not the thing willed, but the essentiall faculty of desiring, or willing in God. There is ano•her will essential in God, which is not the thing willed, but the essential faculty of desiring, or willing in God. pc-acp vbz j-jn vmb j p-acp np1, r-crq vbz xx dt n1 vvd, cc-acp dt j n1 pp-f vvg, cc vvg p-acp np1. (7) part (DIV2) 741 Page 350
6696 Now to come neerer the point, the formall blessednesse of the Sain•s is in the act of seeing, knowing, loving, enjoying God, which on our part are created things, Now to come nearer the point, the formal blessedness of the Sain•s is in the act of seeing, knowing, loving, enjoying God, which on our part Are created things, av pc-acp vvi av-jc dt n1, dt j n1 pp-f dt n1 vbz p-acp dt n1 pp-f vvg, vvg, j-vvg, vvg np1, r-crq p-acp po12 n1 vbr vvn n2, (7) part (DIV2) 741 Page 350
6697 and so empty nothin•s, and are not essentially the happinesse of man, but meanes by the which we enjoy God our happinesse, and so empty nothin•s, and Are not essentially the happiness of man, but means by the which we enjoy God our happiness, cc av j n2, cc vbr xx av-j dt n1 pp-f n1, cc-acp vvz p-acp dt r-crq pns12 vvb np1 po12 n1, (7) part (DIV2) 741 Page 350
6698 so the using of all the meanes and ordinances are not our happinesse. so the using of all the means and ordinances Are not our happiness. av dt vvg pp-f d dt n2 cc n2 vbr xx po12 n1. (7) part (DIV2) 741 Page 350
6717 and who knoweth what the eternall milkings, the everlasting intellectuall suckings of the glorified ones are, by which they draw in, and who Knoweth what the Eternal milkings, the everlasting intellectual suckings of the glorified ones Are, by which they draw in, cc r-crq vvz r-crq dt j n2-vvg, dt j j n2 pp-f dt vvn pi2 vbr, p-acp r-crq pns32 vvb p-acp, (7) part (DIV2) 741 Page 351
6699 Its true, our Saviour saith, Its life eternall to know God, and his Sonne Christ, Joh. 17. But he meaneth, it is the way and necessary meanes to happinesse, and life eternall. Its true, our Saviour Says, Its life Eternal to know God, and his Son christ, John 17. But he means, it is the Way and necessary means to happiness, and life Eternal. po31 j, po12 n1 vvz, po31 n1 j pc-acp vvi np1, cc po31 n1 np1, np1 crd p-acp pns31 vvz, pn31 vbz dt n1 cc j n2 p-acp n1, cc n1 j. (7) part (DIV2) 741 Page 350
6700 God in Christ, and in the in-commings, and out-slowings of the Spirit of glory, or the Blessed one God, in three persons, is the object and happinesse of the Saints, God in christ, and in the incomings, and out-slowings of the Spirit of glory, or the Blessed one God, in three Persons, is the Object and happiness of the Saints, np1 p-acp np1, cc p-acp dt j, cc j pp-f dt n1 pp-f n1, cc dt vvd pi np1, p-acp crd n2, vbz dt n1 cc n1 pp-f dt n2, (7) part (DIV2) 741 Page 350
6701 and therefore we are to preferre Christ himselfe, to all the kisses, visions, out-slowings of glory, and Therefore we Are to prefer christ himself, to all the Kisses, visions, out-slowings of glory, cc av pns12 vbr pc-acp vvi np1 px31, p-acp d dt n2, n2, j pp-f n1, (7) part (DIV2) 741 Page 350
6702 and all ou• acts of seeing, lovi•g, and enjoying of God ; and all ou• acts of seeing, lovi•g, and enjoying of God; cc d n1 n2 pp-f vvg, vvg, cc vvg pp-f np1; (7) part (DIV2) 741 Page 350
6703 wee may love ordinances, and prize highly, the vision of God, but God himselfe, and Jesus Christ, we must not onely prize, we may love ordinances, and prize highly, the vision of God, but God himself, and jesus christ, we must not only prize, pns12 vmb vvi n2, cc vvb av-j, dt n1 pp-f np1, p-acp np1 px31, cc np1 np1, pns12 vmb xx av-j vvi, (7) part (DIV2) 741 Page 350
6704 but be ravished, overcharged with himselfe; as the Bridgrome is farre more excellent then his bracelets, chaines, rings. but be ravished, overcharged with himself; as the Bridegroom is Far more excellent then his bracelets, chains, rings. cc-acp vbi vvn, vvn p-acp px31; c-acp dt n1 vbz av-j av-dc j cs po31 n2, n2, n2. (7) part (DIV2) 741 Page 350
6705 In this sense I would in my heart, and esteeme, make away all ordinances, yea, all the honey-combes, all the apples, all the created roses that grow on Christ, all the sweet results, In this sense I would in my heart, and esteem, make away all ordinances, yea, all the Honeycombs, all the Apples, all the created roses that grow on christ, all the sweet results, p-acp d n1 pns11 vmd p-acp po11 n1, cc vvi, vvb av d n2, uh, d dt n2, d dt n2, d dt j-vvn n2 cst vvb p-acp np1, d dt j vvz, (7) part (DIV2) 741 Page 350
6706 and out-flowings of glory, yea, whole created heaven for Christ; Christ God himselfe; and out-flowings of glory, yea, Whole created heaven for christ; christ God himself; cc j pp-f n1, uh, j-jn vvn n1 p-acp np1; np1 np1 px31; (7) part (DIV2) 741 Page 350
6707 the bulke, the body, the stalke of the tree of life, is infinitly to be valued above an apple; the bulk, the body, the stalk of the tree of life, is infinitely to be valued above an apple; dt n1, dt n1, dt n1 pp-f dt n1 pp-f n1, vbz av-j pc-acp vbi vvn p-acp dt n1; (7) part (DIV2) 741 Page 350
6708 yea all the created apples and sweet blossomes, and soule-delighting floures that groweth on the tree. yea all the created Apples and sweet blossoms, and soul-delighting flowers that grows on the tree. uh d dt j-vvn n2 cc j n2, cc j n2 cst vvz p-acp dt n1. (7) part (DIV2) 741 Page 350
6709 Now here on earth we are happy as heires, not as Lords and possessors, and in an union with the exterior, Now Here on earth we Are happy as Heirs, not as lords and Possessors', and in an Union with the exterior, av av p-acp n1 pns12 vbr j c-acp n2, xx p-acp n2 cc n2, cc p-acp dt n1 p-acp dt j-jn, (7) part (DIV2) 741 Page 350
6710 and revealed will of God, in beleeving, fearing, serving God, in Christ, in a practicall union with God, but all this is but the way to the weell, not the weell it selfe, and revealed will of God, in believing, fearing, serving God, in christ, in a practical Union with God, but all this is but the Way to the weell, not the weell it self, cc vvd n1 pp-f np1, p-acp vvg, vvg, vvg np1, p-acp np1, p-acp dt j n1 p-acp np1, p-acp d d vbz p-acp dt n1 p-acp dt av, xx dt av pn31 n1, (7) part (DIV2) 741 Page 350
6711 and the union with, or vision of God is mediate, farre off, in a mirrour, in the image, forme, characters, elements, and the Union with, or vision of God is mediate, Far off, in a mirror, in the image, Form, characters, elements, cc dt n1 p-acp, cc n1 pp-f np1 vbz vvi, av-j a-acp, p-acp dt n1, p-acp dt n1, n1, n2, n2, (7) part (DIV2) 741 Page 350
6712 or looking-glasse, of Word, Sacraments, Ministery, Ordinances, of hearing, praying, praysing, but in heaven wee see God face to face, that is without meanes, or Looking glass, of Word, Sacraments, Ministry, Ordinances, of hearing, praying, praising, but in heaven we see God face to face, that is without means, cc n1, pp-f n1, n2, n1, n2, pp-f vvg, vvg, vvg, p-acp p-acp n1 pns12 vvb np1 n1 p-acp n1, cst vbz p-acp n2, (7) part (DIV2) 741 Page 351
6713 or the intervention of messengers, or ordinances, I cannot determine whether, when we shall know, or the intervention of messengers, or ordinances, I cannot determine whither, when we shall know, cc dt n1 pp-f n2, cc n2, pns11 vmbx vvi cs, c-crq pns12 vmb vvi, (7) part (DIV2) 741 Page 351
6714 and see the Lord, in an immediate vision of glory, our understanding shall receive created formes, intellectuall species, images, characters of the lovely essence, the white, ruddy, pleasant, lovely countenance, of that desirable Prince, the Lord Jesus ; and see the Lord, in an immediate vision of glory, our understanding shall receive created forms, intellectual species, Images, characters of the lovely essence, the white, ruddy, pleasant, lovely countenance, of that desirable Prince, the Lord jesus; cc vvb dt n1, p-acp dt j n1 pp-f n1, po12 n1 vmb vvi vvn n2, j n2, n2, n2 pp-f dt j n1, dt j-jn, j, j, j n1, pp-f cst j n1, dt n1 np1; (7) part (DIV2) 741 Page 351
6715 its a nicety not for our edification, sure Christ shal infuse and poure in into every vessell of glory, its a nicety not for our edification, sure christ shall infuse and pour in into every vessel of glory, pn31|vbz dt n1 xx p-acp po12 n1, j np1 vmb vvi cc vvi p-acp p-acp d n1 pp-f n1, (7) part (DIV2) 741 Page 351
6716 so much of himselfe, his presence, lovliness•, image, beauty, as from bottome to brimme, the soule shall be full, so much of himself, his presence, lovliness•, image, beauty, as from bottom to brim, the soul shall be full, av d pp-f px31, po31 n1, n1, n1, n1, c-acp p-acp n1 p-acp n1, dt n1 vmb vbi j, (7) part (DIV2) 741 Page 351
6860 and the inhabitation of the holy Ghost, is but God manifested in the flesh of every man. and the inhabitation of the holy Ghost, is but God manifested in the Flesh of every man. cc dt n1 pp-f dt j n1, vbz p-acp np1 vvd p-acp dt n1 pp-f d n1. (7) part (DIV2) 748 Page 358
6718 and drinke from the honey-combe of uncreated glory, and the deepe, deepe fountaine and river of endlesse life, the streames of joy, consolation, love, fruition of Jehovah, the soule being the channell, whose bankes are eternally greene with glory? what are the emanations, the out-flowings of blessedness, from the pure essence, and drink from the honeycomb of uncreated glory, and the deep, deep fountain and river of endless life, the streams of joy, consolation, love, fruition of Jehovah, the soul being the channel, whose banks Are eternally green with glory? what Are the emanations, the out-flowings of blessedness, from the pure essence, cc vvi p-acp dt n1 pp-f j n1, cc dt j-jn, j-jn n1 cc n1 pp-f j n1, dt n2 pp-f n1, n1, n1, n1 pp-f np1, dt n1 vbg dt n1, rg-crq n2 vbr av-j j-jn p-acp n1? q-crq vbr dt n2, dt j pp-f n1, p-acp dt j n1, (7) part (DIV2) 741 Page 351
6719 and bright face of him that sitteth on the throne? and what can these in-commings, and bright face of him that Sitteth on the throne? and what can these incomings, cc j n1 pp-f pno31 cst vvz p-acp dt n1? cc q-crq vmb d j, (7) part (DIV2) 741 Page 351
6720 and the eternall flowings of the tyde of that Sea of matchless felicitie bee? who knoweth? Come up and see, can best resolve; and the Eternal flowings of the tIED of that Sea of matchless felicity be? who Knoweth? Come up and see, can best resolve; cc dt j n2-vvg pp-f dt n1 pp-f d n1 pp-f j n1 vbi? q-crq vvz? vvb a-acp cc vvi, vmb av-js vvi; (7) part (DIV2) 741 Page 351
6721 come up and drinke, be drunke and giddie, and satiated with glory, and move no curious question of that fruition of God. Christ will solve all these doubts, to the quieting of your minde, when yee come up thither; come up and drink, be drunk and giddy, and satiated with glory, and move no curious question of that fruition of God. christ will solve all these doubts, to the quieting of your mind, when ye come up thither; vvb a-acp cc vvi, vbb vvn cc j, cc vvn p-acp n1, cc vvb dx j n1 pp-f d n1 pp-f np1. np1 vmb vvi d d n2, p-acp dt vvg pp-f po22 n1, c-crq pn22 vvb a-acp av; (7) part (DIV2) 741 Page 351
6722 nor is it needfull to say, that there is a vision of God in this life, which is heaven, nor is it needful to say, that there is a vision of God in this life, which is heaven, ccx vbz pn31 j pc-acp vvi, cst pc-acp vbz dt n1 pp-f np1 p-acp d n1, r-crq vbz n1, (7) part (DIV2) 741 Page 351
6723 and all the heaven wee shall ever have, and this vision is without receiving any images, formes, characters of God, and all the heaven we shall ever have, and this vision is without receiving any Images, forms, characters of God, cc d dt n1 pns12 vmb av vhi, cc d n1 vbz p-acp vvg d n2, n2, n2 pp-f np1, (7) part (DIV2) 741 Page 351
6724 because it is purely spirituall, and abstracted from all acts of imagination, and in it we are meere patients, not agents, God powring the immediate brightnesse of his owne essence in us: Because it is purely spiritual, and abstracted from all acts of imagination, and in it we Are mere patients, not agents, God Pouring the immediate brightness of his own essence in us: c-acp pn31 vbz av-j j, cc vvn p-acp d n2 pp-f n1, cc p-acp pn31 pns12 vbr j n2, xx n2, np1 vvg dt j n1 pp-f po31 d n1 p-acp pno12: (7) part (DIV2) 741 Page 351
6725 truely, this is to be wise above what is written, and I crave leave to doubt, truly, this is to be wise above what is written, and I crave leave to doubt, av-j, d vbz pc-acp vbi j p-acp r-crq vbz vvn, cc pns11 vvb vvb pc-acp vvi, (7) part (DIV2) 741 Page 351
6726 if Familists have the images and species of this opinion from the Spirit of God. For that spirit is a Spirit of sobriety, if Familists have the Images and species of this opinion from the Spirit of God. For that Spirit is a Spirit of sobriety, cs np2 vhi dt n2 cc n2 pp-f d n1 p-acp dt n1 pp-f np1. p-acp d n1 vbz dt n1 pp-f n1, (7) part (DIV2) 741 Page 351
6727 and the most spirituall and extaticall visions that the Prophets, the men of God were taken up with; and the most spiritual and Ecstatical visions that the prophets, the men of God were taken up with; cc dt av-ds j cc j n2 cst dt n2, dt n2 pp-f np1 vbdr vvn a-acp p-acp; (7) part (DIV2) 741 Page 351
6728 in them all, to me, there seems to be visions of formes, images, characters, a Throne, Angels with six wings, smoake, a woman cloathed with the Sunne ▪ &c. A pot toward the North, a cloude and a fire infolding it selfe, — a colour of Amber out of the midst of the fire ; in them all, to me, there seems to be visions of forms, Images, characters, a Throne, Angels with six wings, smoke, a woman clothed with the Sun ▪ etc. A pot towards the North, a cloud and a fire infolding it self, — a colour of Amber out of the midst of the fire; p-acp pno32 d, p-acp pno11, a-acp vvz pc-acp vbi n2 pp-f n2, n2, n2, dt n1, n2 p-acp crd n2, n1, dt n1 vvn p-acp dt n1 ▪ av dt n1 p-acp dt n1, dt n1 cc dt n1 vvg pn31 n1, — dt n1 pp-f n1 av pp-f dt n1 pp-f dt n1; (7) part (DIV2) 741 Page 351
6729 but a vision of God immediate in this life, and that ordinary, without forms, images, without Word, Sacraments, Ordinances, I know not, I understand it not. but a vision of God immediate in this life, and that ordinary, without forms, Images, without Word, Sacraments, Ordinances, I know not, I understand it not. cc-acp dt n1 pp-f np1 j p-acp d n1, cc cst j, p-acp n2, n2, p-acp n1, n2, n2, pns11 vvb xx, pns11 vvb pn31 xx. (7) part (DIV2) 741 Page 352
6730 Pos. 3. The Monkish conceit of the excellency of a contemplative life separated from all obligation to duties of the second Table, above the practicall life hath been the first seed of wicked Familisme ; Pos. 3. The Monkish conceit of the excellency of a contemplative life separated from all obligation to duties of the second Table, above the practical life hath been the First seed of wicked Familism; np1 crd dt j n1 pp-f dt n1 pp-f dt j n1 vvn p-acp d n1 p-acp n2 pp-f dt ord n1, p-acp dt j n1 vhz vbn dt ord n1 pp-f j n1; (7) part (DIV2) 742 Page 352
6731 the Authors of both these books called Theologia Germanica, and The Brighs Star being professed Papists, the Authors of both these books called Theology Germanica, and The Brighs Star being professed Papists, dt n2 pp-f d d n2 vvn np1 np1, cc dt n2 n1 vbg vvn njp2, (7) part (DIV2) 742 Page 352
6732 though Mr. Randall extoll both as peeces of rare price, and Doctrines suiting only for the perfect (as if the Scripture were not such a peece) yet professed grosse Idolatry and the adoring of the wood of the Cross, is in The Bright Star, cap. 19. and divers other Popish principles are in both. though Mr. Randall extol both as Pieces of rare price, and Doctrines suiting only for the perfect (as if the Scripture were not such a piece) yet professed gross Idolatry and the adoring of the wood of the Cross, is in The Bright Star, cap. 19. and diverse other Popish principles Are in both. cs n1 np1 vvi d p-acp n2 pp-f j n1, cc n2 vvg av-j p-acp dt j (c-acp cs dt n1 vbdr xx d dt n1) av vvd j n1 cc dt j-vvg pp-f dt n1 pp-f dt n1, vbz p-acp dt j n1, n1. crd cc j j-jn j n2 vbr p-acp d. (7) part (DIV2) 742 Page 352
6733 Pos. 4. There is a twofold fulnes of lovelinesse in Christ; one attainable in this life, the other reserved for the life to come. Pos. 4. There is a twofold fullness of loveliness in christ; one attainable in this life, the other reserved for the life to come. np1 crd pc-acp vbz dt j n1 pp-f n1 p-acp np1; crd j p-acp d n1, dt n-jn vvn p-acp dt n1 pc-acp vvi. (7) part (DIV2) 743 Page 352
6734 The full and highest pitch of the drawing loveliness of Christ, I thinke excludeth all Ordinances, Scripture, Sacraments, and meanes we now use. The full and highest pitch of the drawing loveliness of christ, I think excludeth all Ordinances, Scripture, Sacraments, and means we now use. dt j cc js n1 pp-f dt vvg n1 pp-f np1, pns11 vvb vvz d n2, n1, n2, cc n2 pns12 av vvi. (7) part (DIV2) 743 Page 352
6735 Because Old Monks and late Familists make no heaven, but in this life only (as if a Monks coul were the very crown of eternall glory) and say the Resurrection is past; Because Old Monks and late Familists make no heaven, but in this life only (as if a Monks coul were the very crown of Eternal glory) and say the Resurrection is past; p-acp j n2 cc j np2 vvi dx n1, cc-acp p-acp d n1 av-j (c-acp cs dt n2 j vbdr dt j n1 pp-f j n1) cc vvb dt n1 vbz j; (7) part (DIV2) 743 Page 352
6736 as their Fathers Hymeneus and Phyletus said, and doubt of the immortality of the Soule; as their Father's Hymenaeus and Philetus said, and doubt of the immortality of the Soul; c-acp po32 ng1 np1 cc np1 vvd, cc n1 pp-f dt n1 pp-f dt n1; (7) part (DIV2) 743 Page 352
6737 therefore they, that they may be true to their own principles, must say that there be a number of perfect men, that are above and higher then Law, duties, ordinances, teaching of men, ministery, Therefore they, that they may be true to their own principles, must say that there be a number of perfect men, that Are above and higher then Law, duties, ordinances, teaching of men, Ministry, av pns32, cst pns32 vmb vbi j p-acp po32 d n2, vmb vvi cst pc-acp vbi dt n1 pp-f j n2, cst vbr a-acp cc jc cs n1, n2, n2, vvg pp-f n2, n1, (7) part (DIV2) 743 Page 352
6738 because these are for the unperfect and unregenerate, (and the Monks and Familists are not such, Because these Are for the unperfect and unregenerate, (and the Monks and Familists Are not such, c-acp d vbr p-acp dt j cc j, (cc dt n2 cc np2 vbr xx d, (7) part (DIV2) 743 Page 352
6739 but doe already injoy God, in a fruition of Glory) But the Scripture saith, That meanes, ordinances, are ever in use in this life, but do already enjoy God, in a fruition of Glory) But the Scripture Says, That means, ordinances, Are ever in use in this life, cc-acp vdb av vvi np1, p-acp dt n1 pp-f n1) cc-acp dt n1 vvz, cst vvz, n2, vbr av p-acp n1 p-acp d n1, (7) part (DIV2) 743 Page 352
6740 and only excluded from the life to come. 1 Cor. 13.8. and only excluded from the life to come. 1 Cor. 13.8. cc av-j vvn p-acp dt n1 pc-acp vvi. crd np1 crd. (7) part (DIV2) 743 Page 352
6741 Charity never faileth: But whether there be prophecies, they shall faile, whether there be tongues, they shall cease, Charity never Faileth: But whither there be prophecies, they shall fail, whither there be tongues, they shall cease, n1 av-x vvz: cc-acp cs pc-acp vbb n2, pns32 vmb vvi, cs pc-acp vbb n2, pns32 vmb vvi, (7) part (DIV2) 743 Page 352
6742 whether there be knowledge, it shall vanish away. Ver. 9. For we know in part, and we prophecy in part. whither there be knowledge, it shall vanish away. Ver. 9. For we know in part, and we prophecy in part. cs pc-acp vbi n1, pn31 vmb vvi av. np1 crd c-acp pns12 vvb p-acp n1, cc pns12 n1 p-acp n1. (7) part (DIV2) 743 Page 352
6743 10. But when that which is perfect is come, then that which is in part shall be done away. 10. But when that which is perfect is come, then that which is in part shall be done away. crd cc-acp c-crq d r-crq vbz j vbz vvn, av cst r-crq vbz p-acp n1 vmb vbi vdn av. (7) part (DIV2) 743 Page 352
6744 v, 12. For now (in this life) we see through a glasse darkly. But then (in the life to come) face to face: v, 12. For now (in this life) we see through a glass darkly. But then (in the life to come) face to face: crd, crd c-acp av (p-acp d n1) pns12 vvb p-acp dt n1 av-j. p-acp av (p-acp dt n1 pc-acp vvi) n1 p-acp n1: (7) part (DIV2) 743 Page 352
6745 Now I know in part, but then I shall know, even as also I am known. Now I know in part, but then I shall know, even as also I am known. av pns11 vvb p-acp n1, cc-acp av pns11 vmb vvi, av c-acp av pns11 vbm vvn. (7) part (DIV2) 743 Page 352
6746 And that this is a Paralell between this life and the life to come, is clear from the 1 Joh. 3.2. Behold now we are the Sons of God, and it doth not yet appear what we shall be; And that this is a Parallel between this life and the life to come, is clear from the 1 John 3.2. Behold now we Are the Sons of God, and it does not yet appear what we shall be; cc cst d vbz dt n1 p-acp d n1 cc dt n1 pc-acp vvi, vbz j p-acp dt crd np1 crd. vvb av pns12 vbr dt n2 pp-f np1, cc pn31 vdz xx av vvi r-crq pns12 vmb vbi; (7) part (DIV2) 743 Page 352
6747 but we know when he shall appeare, we shall be like him, for we shall see him, as he is. but we know when he shall appear, we shall be like him, for we shall see him, as he is. cc-acp pns12 vvb c-crq pns31 vmb vvi, pns12 vmb vbi av-j pno31, c-acp pns12 vmb vvi pno31, c-acp pns31 vbz. (7) part (DIV2) 743 Page 353
6748 2. The life to come is holden forth Revel. 21.22. to want all Ordinances. 2. The life to come is held forth Revel. 21.22. to want all Ordinances. crd dt n1 pc-acp vvi vbz vvn av vvb. crd. pc-acp vvi d n2. (7) part (DIV2) 743 Page 353
6749 And I saw no Temple therein, (saith Iohn when he saw the New Jerusalem) for the Lord God Almighty, And I saw no Temple therein, (Says John when he saw the New Jerusalem) for the Lord God Almighty, cc pns11 vvd dx n1 av, (vvz np1 c-crq pns31 vvd dt j np1) p-acp dt n1 np1 j-jn, (7) part (DIV2) 743 Page 353
6750 and the Lambe are the Temple of it. Nor is there any ignorance there, Rev. 22.5. and the Lamb Are the Temple of it. Nor is there any ignorance there, Rev. 22.5. cc dt n1 vbr dt n1 pp-f pn31. ccx vbz pc-acp d n1 a-acp, n1 crd. (7) part (DIV2) 743 Page 353
6751 And there shall be no night there, and they need no Candle, neither light of the Sun, And there shall be no night there, and they need no Candle, neither Light of the Sun, cc pc-acp vmb vbi dx n1 a-acp, cc pns32 vvb dx n1, dx n1 pp-f dt n1, (7) part (DIV2) 743 Page 353
6752 for the Lord God giveth them light, and they shall reign for ever and ever. for the Lord God gives them Light, and they shall Reign for ever and ever. p-acp dt n1 np1 vvz pno32 j, cc pns32 vmb vvi p-acp av cc av. (7) part (DIV2) 743 Page 353
6898 and the soule openeth its mouth wide, and taketh in the streames of Christs nectar, hony, and the soul Openeth its Mouth wide, and Takes in the streams of Christ nectar, honey, cc dt n1 vvz po31 n1 j, cc vvz p-acp dt n2 pp-f npg1 n1, n1, (7) part (DIV2) 749 Page 360
6753 What ever any say of a personall reign of Christ on earth, the words prove that while that life come, all the regenerate here have need of a Temple, What ever any say of a personal Reign of christ on earth, the words prove that while that life come, all the regenerate Here have need of a Temple, q-crq av d vvb pp-f dt j n1 pp-f np1 p-acp n1, dt n2 vvb cst cs d n1 vvi, d dt j-vvn av vhb n1 pp-f dt n1, (7) part (DIV2) 743 Page 353
6754 and Ordinances, so long as there is night and darkness, and use for Sun and Moon; and Ordinances, so long as there is night and darkness, and use for Sun and Moon; cc n2, av av-j c-acp pc-acp vbz n1 cc n1, cc vvi p-acp n1 cc n1; (7) part (DIV2) 743 Page 353
6755 so the date of Church ordinances is holden forth, Cant. 2.16. My well-beloved is mine, and I am his, he feedeth among the Lillies. so the date of Church ordinances is held forth, Cant 2.16. My well-beloved is mine, and I am his, he feeds among the Lilies. av dt n1 pp-f n1 n2 vbz vvn av, np1 crd. po11 j vbz png11, cc pns11 vbm po31, pns31 vvz p-acp dt n2. (7) part (DIV2) 743 Page 353
6756 17. Vntill the day breake, and the shadowes flee away. 17. Until the day break, and the shadows flee away. crd c-acp dt n1 vvi, cc dt n2 vvb av. (7) part (DIV2) 743 Page 353
6757 Then there is a night on the Church, and need of the Moon light of Ordinances, Then there is a night on the Church, and need of the Moon Light of Ordinances, av pc-acp vbz dt n1 p-acp dt n1, cc n1 pp-f dt n1 n1 pp-f n2, (7) part (DIV2) 743 Page 353
6758 so long as Christ by his Ministery remaines in the Shepherds tents, feeding his flock in the strength of the Lord, and holding forth his presence to his justified ones, spotlesse and fair through the imputed righteousnesse of Christ; so long as christ by his Ministry remains in the Shepherd's tents, feeding his flock in the strength of the Lord, and holding forth his presence to his justified ones, spotless and fair through the imputed righteousness of christ; av av-j c-acp np1 p-acp po31 n1 vvz p-acp dt n2 n2, vvg po31 n1 p-acp dt n1 pp-f dt n1, cc vvg av po31 n1 p-acp po31 vvn pi2, j cc j p-acp dt j-vvn n1 pp-f np1; (7) part (DIV2) 743 Page 353
6759 as Lillies, while the fairest and most desirable day of that illustrious and glorious appearance of Christ dawn, as Lilies, while the Fairest and most desirable day of that illustrious and glorious appearance of christ dawn, c-acp n2, cs dt js cc av-ds j n1 pp-f cst j cc j n1 pp-f np1 n1, (7) part (DIV2) 743 Page 353
6760 and Paul clearly expoundeth these words, Ephes. 4. shewing the terme day of Christs raigne, in his Saints, by the Ministery of the Gospel, and Paul clearly expoundeth these words, Ephesians 4. showing the term day of Christ Reign, in his Saints, by the Ministry of the Gospel, cc np1 av-j vvz d n2, np1 crd vvg dt n1 n1 pp-f npg1 n1, p-acp po31 n2, p-acp dt n1 pp-f dt n1, (7) part (DIV2) 743 Page 353
6761 and that the Saints and body of Christ, are but in the way to be perfected and edified, by Pastors and Teachers, verse 13. Till we all come to the unity of the faith, and that the Saints and body of christ, Are but in the Way to be perfected and edified, by Pastors and Teachers, verse 13. Till we all come to the unity of the faith, cc cst dt n2 cc n1 pp-f np1, vbr p-acp p-acp dt n1 pc-acp vbi vvn cc vvn, p-acp ng1 cc n2, n1 crd c-acp pns12 d vvb p-acp dt n1 pp-f dt n1, (7) part (DIV2) 743 Page 353
6762 and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulnesse of Christ. and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of christ. cc pp-f dt n1 pp-f dt n1 pp-f np1, p-acp dt j n1, p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1. (7) part (DIV2) 743 Page 353
6763 Hence Saints are not perfected till that day. 2. The body of Christ is low of stature, capable of growing, the brides hair groweth, she is not of a perfect •all stature, Hence Saints Are not perfected till that day. 2. The body of christ is low of stature, capable of growing, the brides hair grows, she is not of a perfect •all stature, av n2 vbr xx vvn p-acp d n1. crd dt n1 pp-f np1 vbz j pp-f n1, j pp-f vvg, dt ng1 n1 vvz, pns31 vbz xx pp-f dt j j n1, (7) part (DIV2) 743 Page 353
6764 but like a yong girle not yet fit for Marriage to the Lamb, Till we meet all in the unity of Faith: but like a young girl not yet fit for Marriage to the Lamb, Till we meet all in the unity of Faith: cc-acp av-j dt j n1 xx av j p-acp n1 p-acp dt n1, c-acp pns12 vvb d p-acp dt n1 pp-f n1: (7) part (DIV2) 743 Page 353
6765 So I know no active anihilation, no evanishing of, and ceasing from, all acts of the will of God revealed in the law and Gospell; So I know no active annihilation, no evanishing of, and ceasing from, all acts of the will of God revealed in the law and Gospel; av pns11 vvb av-dx j n1, av-dx vvg pp-f, cc vvg p-acp, d n2 pp-f dt n1 pp-f np1 vvd p-acp dt n1 cc n1; (7) part (DIV2) 743 Page 353
6766 that is, from praying, hearing, meditating, loving, desiring, longing after Christ, till the day that the shaddowes flee away ; that is, from praying, hearing, meditating, loving, desiring, longing After christ, till the day that the shadows flee away; d vbz, p-acp vvg, vvg, vvg, j-vvg, vvg, vvg p-acp np1, p-acp dt n1 cst dt n2 vvb av; (7) part (DIV2) 743 Page 353
6767 Then I confesse I shall have no leasure to read on the book of the Old and New Testament, Then I confess I shall have no leisure to read on the book of the Old and New Testament, av pns11 vvb pns11 vmb vhi dx n1 pc-acp vvi p-acp dt n1 pp-f dt j cc j n1, (7) part (DIV2) 743 Page 353
6768 or to attend Preaching, Sacraments, or other ordinances, because I need no mirror, no portrait of Christ, no message of Ministers, or to attend Preaching, Sacraments, or other ordinances, Because I need no mirror, no portrait of christ, no message of Ministers, cc pc-acp vvi vvg, n2, cc j-jn n2, c-acp pns11 vvb dx n1, dx n1 pp-f np1, dx n1 pp-f n2, (7) part (DIV2) 743 Page 354
6769 when I see and injoy himselfe. 3. All who have God for their Father, and need daily bread, when I see and enjoy himself. 3. All who have God for their Father, and need daily bred, c-crq pns11 vvb cc vvi px31. crd av-d r-crq vhb np1 p-acp po32 n1, cc vvb j n1, (7) part (DIV2) 743 Page 354
6770 and are clothed with a body of clay, are to pray for remission of sins, not to be led into temptation, or sinfull omitting of duties; and Are clothed with a body of clay, Are to pray for remission of Sins, not to be led into temptation, or sinful omitting of duties; cc vbr vvn p-acp dt n1 pp-f n1, vbr pc-acp vvi p-acp n1 pp-f n2, xx pc-acp vbi vvn p-acp n1, cc j vvg pp-f n2; (7) part (DIV2) 743 Page 354
6771 all for whom the blood of Jesus is shed, are to declare the Lords death till he come again. all for whom the blood of jesus is shed, Are to declare the lords death till he come again. d p-acp ro-crq dt n1 pp-f np1 vbz vvn, vbr p-acp vvb dt n2 n1 c-acp pns31 vvb av. (7) part (DIV2) 743 Page 354
6772 What ceasing then from duties of Law, Love, the Spirit, and Christ is this? where is this fancied annihilation to be dreamed of? Scripture knoweth it not. What ceasing then from duties of Law, Love, the Spirit, and christ is this? where is this fancied annihilation to be dreamed of? Scripture Knoweth it not. r-crq vvg av p-acp n2 pp-f n1, n1, dt n1, cc np1 vbz d? q-crq vbz d j-vvn n1 pc-acp vbi vvn pp-f? np1 vvz pn31 xx. (7) part (DIV2) 743 Page 354
6773 Pos. 5. There is a fulness of loveliness in Christ, that is begun in us, by possession and title in this life, Pos. 5. There is a fullness of loveliness in christ, that is begun in us, by possession and title in this life, np1 crd pc-acp vbz dt n1 pp-f n1 p-acp np1, cst vbz vvn p-acp pno12, p-acp n1 cc n1 p-acp d n1, (7) part (DIV2) 744 Page 354
6774 but never perfect till the life to come, in which there be these 1. Vnion. 2. Fruition. 3. Rest. 4. Satisfaction. 5. Sense. 6. Living and acting in Christ. but never perfect till the life to come, in which there be these 1. union. 2. Fruition. 3. Rest. 4. Satisfaction. 5. Sense. 6. Living and acting in christ. cc-acp av-x j c-acp dt n1 pc-acp vvi, p-acp r-crq a-acp vbb d crd n1. crd n1. crd n1 crd n1. crd n1. crd vvg cc vvg p-acp np1. (7) part (DIV2) 744 Page 354
6775 7. Loving and solacing of the soule, of which to hold forth more of the drawing of Christ, we say. 7. Loving and solacing of the soul, of which to hold forth more of the drawing of christ, we say. crd vvg cc vvg pp-f dt n1, pp-f r-crq pc-acp vvi av dc pp-f dt vvg pp-f np1, pns12 vvb. (7) part (DIV2) 744 Page 354
6776 Pos. 6. Christs inviting us to come to him, and that before we can invite him, speaketh union. 1. Such an union as faith can make, which ariseth not to the pitch of sight, Pos. 6. Christ inviting us to come to him, and that before we can invite him, speaks Union. 1. Such an Union as faith can make, which arises not to the pitch of sighed, np1 crd npg1 vvg pno12 pc-acp vvi p-acp pno31, cc d c-acp pns12 vmb vvi pno31, vvz n1. crd d dt n1 p-acp n1 vmb vvi, r-crq vvz xx p-acp dt n1 pp-f n1, (7) part (DIV2) 745 Page 354
6777 and immediate fruition, for its the union of those that are absent one from another, in regard of fulnesse of presence. 2 Cor. 5.6. Knowing that whilst we are at home in the body, we are absent from the Lord, John 16.7. Neverthelesse I tell you the truth it is expedient that I goe away. Luke 19.12. and immediate fruition, for its the Union of those that Are absent one from Another, in regard of fullness of presence. 2 Cor. 5.6. Knowing that while we Are At home in the body, we Are absent from the Lord, John 16.7. Nevertheless I tell you the truth it is expedient that I go away. Luke 19.12. cc j n1, c-acp pn31|vbz dt n1 pp-f d cst vbr j pi p-acp n-jn, p-acp n1 pp-f n1 pp-f n1. crd np1 crd. vvg cst cs pns12 vbr p-acp n1-an p-acp dt n1, pns12 vbr j p-acp dt n1, np1 crd. av pns11 vvb pn22 dt n1 pn31 vbz j cst pns11 vvb av. zz crd. (7) part (DIV2) 745 Page 354
6778 He said therefore a certain Nobleman went into a farre countrey, to receive for himselfe a Kingdome, and to return. He said Therefore a certain Nobleman went into a Far country, to receive for himself a Kingdom, and to return. pns31 vvd av dt j n1 vvd p-acp dt j n1, pc-acp vvi p-acp px31 dt n1, cc pc-acp vvi. (7) part (DIV2) 745 Page 354
6779 Yet it is the union of those that are so neer as the house and the guest, Yet it is the Union of those that Are so near as the house and the guest, av pn31 vbz dt n1 pp-f d cst vbr av av-j c-acp dt n1 cc dt n1, (7) part (DIV2) 745 Page 354
6780 or as two friends that tables together, Ephes. 3.17. Ioh. 14.23. or as two Friends that tables together, Ephesians 3.17. John 14.23. cc p-acp crd n2 cst n2 av, np1 crd. np1 crd. (7) part (DIV2) 745 Page 354
6781 Rev. 3.21. 2. Its an union of fruition, for Christ in some measure is injoyed in this life, Rev. 3.21. 2. Its an Union of fruition, for christ in Some measure is enjoyed in this life, n1 crd. crd pn31|vbz dt n1 pp-f n1, c-acp np1 p-acp d n1 vbz vvn p-acp d n1, (7) part (DIV2) 745 Page 354
6782 yet so, as the fruition is in part, not compleat and full in degrees as it shall be in the life to come; yet so, as the fruition is in part, not complete and full in Degrees as it shall be in the life to come; av av, c-acp dt n1 vbz p-acp n1, xx j cc j p-acp n2 c-acp pn31 vmb vbi p-acp dt n1 pc-acp vvi; (7) part (DIV2) 745 Page 354
6783 it is there for both a fruition of rest and of motion; of rest, in regard of the present fruition; it is there for both a fruition of rest and of motion; of rest, in regard of the present fruition; pn31 vbz a-acp p-acp d dt n1 pp-f n1 cc pp-f n1; pp-f n1, p-acp n1 pp-f dt j n1; (7) part (DIV2) 745 Page 354
6784 of motion, in regard of advancing in the way to a compleat fruition; of motion, in regard of advancing in the Way to a complete fruition; pp-f n1, p-acp n1 pp-f vvg p-acp dt n1 p-acp dt j n1; (7) part (DIV2) 745 Page 354
6785 so as is in a journey, in regard of practicall love, and at its home in regard of love and union of fruition; so as is in a journey, in regard of practical love, and At its home in regard of love and Union of fruition; av a-acp vbz p-acp dt n1, p-acp n1 pp-f j n1, cc p-acp po31 n1-an p-acp n1 pp-f n1 cc n1 pp-f n1; (7) part (DIV2) 745 Page 354
6786 so the soule is both satisfied with bread, and hungers no more, Isai. 55.2. but delighteth it selfe in fatnesse and thirsteth no more, having a present sense of complac•ncy and content in the water of life, Joh. 4.14. so the soul is both satisfied with bred, and hunger's no more, Isaiah 55.2. but delights it self in fatness and Thirsteth no more, having a present sense of complac•ncy and content in the water of life, John 4.14. av dt n1 vbz av-d vvn p-acp n1, cc ng1 av-dx av-dc, np1 crd. p-acp vvz pn31 n1 p-acp n1 cc vvz av-dx av-dc, vhg dt j n1 pp-f n1 cc j p-acp dt n1 pp-f n1, np1 crd. (7) part (DIV2) 745 Page 354
6787 and also the soule is so farre forth not satisfied, and its thirst not quenched, and also the soul is so Far forth not satisfied, and its thirst not quenched, cc av dt n1 vbz av av-j av xx vvn, cc po31 n1 xx vvn, (7) part (DIV2) 745 Page 355
6788 but that it hungreth and thirsteth for a fuller union and an immediate fruition, in which regard the soule is both abroad in its way and motion to have more of Christ, but that it hungereth and Thirsteth for a fuller Union and an immediate fruition, in which regard the soul is both abroad in its Way and motion to have more of christ, cc-acp cst pn31 vvz cc vvz p-acp dt jc n1 cc dt j n1, p-acp r-crq n1 dt n1 vbz av-d av p-acp po31 n1 cc n1 pc-acp vhi dc pp-f np1, (7) part (DIV2) 745 Page 355
6789 and at home, and at rest, in regard it is fully satisfied exclusively, not inclusively ; and At home, and At rest, in regard it is Fully satisfied exclusively, not inclusively; cc p-acp n1-an, cc p-acp n1, p-acp n1 pn31 vbz av-j vvn av-j, xx av-j; (7) part (DIV2) 745 Page 355
6790 because this satisfaction excludeth and anihilateth all choice of another lover then Christ, and denies all deliberate comparing of Christ with any other lover, Because this satisfaction excludeth and anihilateth all choice of Another lover then christ, and Denies all deliberate comparing of christ with any other lover, c-acp d n1 vvz cc vvz d n1 pp-f j-jn n1 cs np1, cc vvz d j vvg pp-f np1 p-acp d j-jn n1, (7) part (DIV2) 745 Page 355
6791 as holding and prizing him the chiefe of ten thousand, and resolving never to fixe the desire on another Husband or Lover but Christ, as Cant. 3.4. It was but a little, that I passed from the watchmen, but I found him whom my soule loveth; as holding and prizing him the chief of ten thousand, and resolving never to fix the desire on Another Husband or Lover but christ, as Cant 3.4. It was but a little, that I passed from the watchmen, but I found him whom my soul loves; c-acp vvg cc vvg pno31 dt n-jn pp-f crd crd, cc vvg av pc-acp vvi dt n1 p-acp j-jn n1 cc n1 p-acp np1, c-acp np1 crd. pn31 vbds p-acp dt j, cst pns11 vvd p-acp dt n2, cc-acp pns11 vvd pno31 r-crq po11 n1 vvz; (7) part (DIV2) 745 Page 355
6792 I held him, and would not let him go, untill I had brought him into my mothers house, I held him, and would not let him go, until I had brought him into my mother's house, pns11 vvd pno31, cc vmd xx vvi pno31 vvi, c-acp pns11 vhd vvn pno31 p-acp po11 ng1 n1, (7) part (DIV2) 745 Page 355
6793 and the chamber of her that conceived me. and the chamber of her that conceived me. cc dt n1 pp-f pno31 cst vvd pno11. (7) part (DIV2) 745 Page 355
6794 Finding and holding of Christ, is as much as there is satisfaction and rest in the fruition of him; Finding and holding of christ, is as much as there is satisfaction and rest in the fruition of him; vvg cc vvg pp-f np1, vbz p-acp d c-acp pc-acp vbz n1 cc n1 p-acp dt n1 pp-f pno31; (7) part (DIV2) 745 Page 355
6795 and yet the Spouses aime to go hand in hand on a journey to the house of the high Jerusalem the mother of us all ; and yet the Spouses aim to go hand in hand on a journey to the house of the high Jerusalem the mother of us all; cc av dt n2 vvb pc-acp vvi n1 p-acp n1 p-acp dt n1 p-acp dt n1 pp-f dt j np1 dt n1 pp-f pno12 d; (7) part (DIV2) 745 Page 355
6796 which with submission I conceive the Spouse calleth her Mothers house, doth clearly prove that she is not perfect, but in a motion; which with submission I conceive the Spouse calls her Mother's house, does clearly prove that she is not perfect, but in a motion; r-crq p-acp n1 pns11 vvb dt n1 vvz po31 ng1 n1, vdz av-j vvi cst pns31 vbz xx j, cc-acp p-acp dt n1; (7) part (DIV2) 745 Page 355
6797 not yet at her journeys end, till she come with Christ to the Palace of the Princes daughter, the Bride the Lambes wife, Revel. 21.10, 11, 12. Hence we see how true that is, that the desires are swallowed up into the bosome of infinite Iesus Christ, as a little brook is swallowed up when it comes into the Ocean, and yet the desires remaine: not yet At her journeys end, till she come with christ to the Palace of the Princes daughter, the Bride the Lambs wife, Revel. 21.10, 11, 12. Hence we see how true that is, that the Desires Are swallowed up into the bosom of infinite Iesus christ, as a little brook is swallowed up when it comes into the Ocean, and yet the Desires remain: xx av p-acp po31 ng1 n1, c-acp pns31 vvb p-acp np1 p-acp dt n1 pp-f dt ng1 n1, dt n1 dt ng1 n1, vvb. crd, crd, crd av pns12 vvb c-crq j d vbz, cst dt n2 vbr vvn a-acp p-acp dt n1 pp-f j np1 np1, p-acp dt j n1 vbz vvn a-acp c-crq pn31 vvz p-acp dt n1, cc av dt n2 vvb: (7) part (DIV2) 745 Page 355
6798 They are swallowed up in Christ in that the soule is at home, being quieted and perfected in Christ, They Are swallowed up in christ in that the soul is At home, being quieted and perfected in christ, pns32 vbr vvn a-acp p-acp np1 p-acp d dt n1 vbz p-acp n1-an, vbg vvn cc vvn p-acp np1, (7) part (DIV2) 745 Page 355
6799 and are no more restlesse and pained in the journey toward Christ; and Are no more restless and pained in the journey towards christ; cc vbr av-dx av-dc j cc vvn p-acp dt n1 p-acp np1; (7) part (DIV2) 745 Page 355
6800 but as heaven is begun on earth, so hath David quietness of mind, and breaketh forth in praises, That the Lord gave him counsell to chuse God himselfe for his portion, Psal. 16.5, 6, 7. So goodly and pleasant is the heritage ; but as heaven is begun on earth, so hath David quietness of mind, and breaks forth in praises, That the Lord gave him counsel to choose God himself for his portion, Psalm 16.5, 6, 7. So goodly and pleasant is the heritage; cc-acp c-acp n1 vbz vvn p-acp n1, av vhz np1 n1 pp-f n1, cc vvz av p-acp n2, cst dt n1 vvd pno31 vvi pc-acp vvi np1 px31 p-acp po31 n1, np1 crd, crd, crd av j cc j vbz dt n1; (7) part (DIV2) 745 Page 355
6801 And now there is no more desire for Christ as a thing absent, and the thirst is swallowed up in Christ, the soule thirsteth no more, Ioh. 4.14. And now there is no more desire for christ as a thing absent, and the thirst is swallowed up in christ, the soul Thirsteth no more, John 4.14. cc av pc-acp vbz dx dc n1 p-acp np1 p-acp dt n1 j, cc dt n1 vbz vvn a-acp p-acp np1, dt n1 vvz av-dx av-dc, np1 crd. (7) part (DIV2) 745 Page 355
6802 And yet the desire remaineth both in the sweet complacency and liking of the Saints, delighting in present fruition, And yet the desire remains both in the sweet complacency and liking of the Saints, delighting in present fruition, cc av dt n1 vvz d p-acp dt j n1 cc n-vvg pp-f dt n2, vvg p-acp j n1, (7) part (DIV2) 745 Page 355
6803 and also in an act of longing for the highest pitch of degrees of union, just as in the act of drinking, thirst is halfe swallowed up in begun satisfaction, and also in an act of longing for the highest pitch of Degrees of Union, just as in the act of drinking, thirst is half swallowed up in begun satisfaction, cc av p-acp dt n1 pp-f n1 p-acp dt js n1 pp-f n2 pp-f n1, av c-acp p-acp dt n1 pp-f vvg, n1 vbz av-jn vvn a-acp p-acp vvn n1, (7) part (DIV2) 745 Page 355
6804 and thirst remaineth in a liking, and a farther desire of a perfect cooling, and refreshing overcomming of a full quenching of the appetite. and thirst remains in a liking, and a farther desire of a perfect cooling, and refreshing overcoming of a full quenching of the appetite. cc vvb vvz p-acp dt n-vvg, cc dt jc n1 pp-f dt j n-vvg, cc vvg vvg pp-f dt j vvg pp-f dt n1. (7) part (DIV2) 745 Page 355
6805 Pos. 7. Yet can it not be said, but here is a begun satisfaction, for Joh. 4.14. Christ injoyed is a draught of the water of life freely given Revel. 22.17. That whosoever will, may drink of the water of life freely Joh. 7.37. Pos. 7. Yet can it not be said, but Here is a begun satisfaction, for John 4.14. christ enjoyed is a draught of the water of life freely given Revel. 22.17. That whosoever will, may drink of the water of life freely John 7.37. np1 crd av vmb pn31 xx vbi vvn, cc-acp av vbz dt vvn n1, c-acp np1 crd. np1 vvn vbz dt n1 pp-f dt n1 pp-f n1 av-j vvn vvb. crd. cst r-crq vmb, vmb vvi pp-f dt n1 pp-f n1 av-j np1 crd. (7) part (DIV2) 746 Page 356
6806 In the last, and great day of the feast, Jesus stood, and cryed, saying, If any man thirst, let him come to me, and drinke. In the last, and great day of the feast, jesus stood, and cried, saying, If any man thirst, let him come to me, and drink. p-acp dt ord, cc j n1 pp-f dt n1, np1 vvd, cc vvd, vvg, cs d n1 n1, vvb pno31 vvi p-acp pno11, cc vvi. (7) part (DIV2) 746 Page 356
6807 2. Not a drink onely is offered, but a well, a fountain. Psa. 36.9. For with thee is the fountain of life ; 2. Not a drink only is offered, but a well, a fountain. Psa. 36.9. For with thee is the fountain of life; crd xx dt n1 av-j vbz vvn, cc-acp dt av, dt n1. np1 crd. c-acp p-acp pno21 vbz dt n1 pp-f n1; (7) part (DIV2) 746 Page 356
6808 a fountain is more then a drinke, because the whole is more then the part. a fountain is more then a drink, Because the Whole is more then the part. dt n1 vbz av-dc cs dt n1, c-acp dt j-jn vbz dc cs dt n1. (7) part (DIV2) 746 Page 356
6809 But 3. every thirsty man cannot have a fountain within him, but yet it is so here, Joh. 4.14. But the water that I shall give him, shall be in him a well of water, springing up to life eternall. But 3. every thirsty man cannot have a fountain within him, but yet it is so Here, John 4.14. But the water that I shall give him, shall be in him a well of water, springing up to life Eternal. p-acp crd d j n1 vmbx vhi dt n1 p-acp pno31, cc-acp av pn31 vbz av av, np1 crd. p-acp dt n1 cst pns11 vmb vvi pno31, vmb vbi p-acp pno31 dt n1 pp-f n1, vvg a-acp p-acp n1 j. (7) part (DIV2) 746 Page 356
6810 And 4. the Scripture riseth higher, even to a river, and abundance of fatness. Psal. 36.8. They shall be abundantly satisfied with the fatnesse of thy house, Hebr. NONLATINALPHABET they shall be drunke with the fatnesse of thy house. And 4. the Scripture Riseth higher, even to a river, and abundance of fatness. Psalm 36.8. They shall be abundantly satisfied with the fatness of thy house, Hebrew they shall be drunk with the fatness of thy house. cc crd dt n1 vvz jc, av p-acp dt n1, cc n1 pp-f n1. np1 crd. pns32 vmb vbi av-j vvn p-acp dt n1 pp-f po21 n1, np1 pns32 vmb vbi vvn p-acp dt n1 pp-f po21 n1. (7) part (DIV2) 746 Page 356
6811 Its a river of sweet oyle and fatness, that over-joyeth the soule; thou wilt give them to drinke of the river of thy pleasures: Its a river of sweet oil and fatness, that over-joyeth the soul; thou wilt give them to drink of the river of thy pleasures: pn31|vbz dt n1 pp-f j n1 cc n1, cst j dt n1; pns21 vm2 vvi pno32 pc-acp vvi pp-f dt n1 pp-f po21 n2: (7) part (DIV2) 746 Page 356
6812 A river of which every drop is joy, and a whole well of pleasures must be a Sea of delights. A river of which every drop is joy, and a Whole well of pleasures must be a Sea of delights. dt n1 pp-f r-crq d n1 vbz n1, cc dt j-jn av pp-f n2 vmb vbi dt n1 pp-f n2. (7) part (DIV2) 746 Page 356
6813 But grace must make the soule a capacious vessell, when not a fountaine, but a whole river; But grace must make the soul a capacious vessel, when not a fountain, but a Whole river; p-acp n1 vmb vvi dt n1 dt j n1, c-crq xx dt n1, cc-acp dt j-jn n1; (7) part (DIV2) 746 Page 356
6814 yea rivers of life are within the soule: So Christ, Joh. 7.38. He that beleeveth on me, as the Scripture hath said, Out of his belly shall flow rivers of living waters. yea Rivers of life Are within the soul: So christ, John 7.38. He that Believeth on me, as the Scripture hath said, Out of his belly shall flow Rivers of living waters. uh n2 pp-f n1 vbr p-acp dt n1: av np1, np1 crd. pns31 cst vvz p-acp pno11, p-acp dt n1 vhz vvn, av pp-f po31 n1 vmb vvi n2 pp-f j-vvg n2. (7) part (DIV2) 746 Page 356
6815 Yea, 5. That no expression might be wanting, The peace and righteousnesse of beleevers, is as the waves of the Sea ; Yea, 5. That no expression might be wanting, The peace and righteousness of believers, is as the waves of the Sea; uh, crd cst dx n1 vmd vbi vvg, dt n1 cc n1 pp-f n2, vbz p-acp dt n2 pp-f dt n1; (7) part (DIV2) 746 Page 356
6816 the Sea is more then a River, its the lodging that receives all fountains and rivers in it, Isai. 48.18. Pos. 8. There must bee much sense of God, in the fruition of Christ; the Sea is more then a River, its the lodging that receives all fountains and Rivers in it, Isaiah 48.18. Pos. 8. There must be much sense of God, in the fruition of christ; dt n1 vbz av-dc cs dt n1, pn31|vbz dt n1 cst vvz d n2 cc n2 p-acp pn31, np1 crd. np1 crd pc-acp vmb vbi d n1 pp-f np1, p-acp dt n1 pp-f np1; (7) part (DIV2) 746 Page 356
6817 because beleeving, though we see him not, (as wee hope to see him) causeth joy unspeakeable and full of glory. 1 Pet. 1.8. Because believing, though we see him not, (as we hope to see him) Causes joy unspeakable and full of glory. 1 Pet. 1.8. c-acp vvg, cs pns12 vvb pno31 xx, (c-acp pns12 vvb pc-acp vvi pno31) vvz n1 j cc j pp-f n1. crd np1 crd. (7) part (DIV2) 747 Page 356
6818 Thus a high tide, a floud of joy and glory, a rich portion of an antedated heaven, cometh downe on the heires of heaven before hand. Psal. 63.5. My soule shall be satisfied as with marrow and fatnes ; Thus a high tide, a flood of joy and glory, a rich portion of an antedated heaven, comes down on the Heirs of heaven before hand. Psalm 63.5. My soul shall be satisfied as with marrow and fatness; av dt j n1, dt n1 pp-f n1 cc n1, dt j n1 pp-f dt j-vvn n1, vvz a-acp p-acp dt n2 pp-f n1 p-acp n1. np1 crd. po11 n1 vmb vbi vvn a-acp p-acp n1 cc n1; (7) part (DIV2) 747 Page 356
6819 a rich feast of only marrow and fatnes, and a satisfying table holdeth forth a great banquet, abundant and glorious; a rich feast of only marrow and fatness, and a satisfying table holds forth a great banquet, abundant and glorious; dt j n1 pp-f j n1 cc n1, cc dt j-vvg n1 vvz av dt j n1, j cc j; (7) part (DIV2) 747 Page 356
6820 such as is made at the mariage of a great Kings Son. such as is made At the marriage of a great Kings Son. d c-acp vbz vvn p-acp dt n1 pp-f dt j ng1 n1 (7) part (DIV2) 747 Page 356
6821 Positi. 9. And this is not a ceasing from all actings of the soule, because there is an acting and living in Christ. 2 Cor. 3.18. Position. 9. And this is not a ceasing from all actings of the soul, Because there is an acting and living in christ. 2 Cor. 3.18. n1. crd cc d vbz xx dt vvg p-acp d n2 pp-f dt n1, c-acp pc-acp vbz dt n-vvg cc vvg p-acp np1. crd np1 crd. (7) part (DIV2) 748 Page 356
6822 But we all with open face, beholding as in a glasse, the glory of the Lord, are changed into the same image from glory to glory, But we all with open face, beholding as in a glass, the glory of the Lord, Are changed into the same image from glory to glory, cc-acp pns12 d p-acp j n1, vvg a-acp p-acp dt n1, dt n1 pp-f dt n1, vbr vvn p-acp dt d n1 p-acp n1 p-acp n1, (7) part (DIV2) 748 Page 357
6823 as it were by the Spirit of the Lord. as it were by the Spirit of the Lord. c-acp pn31 vbdr p-acp dt n1 pp-f dt n1. (7) part (DIV2) 748 Page 357
6824 1. The vaile, that by the laws ministrie, which can darken, but not inlighten, in the gospel is removed; 1. The veil, that by the laws Ministry, which can darken, but not inlighten, in the gospel is removed; crd dt n1, cst p-acp dt n2 n1, r-crq vmb vvi, cc-acp xx vvi, p-acp dt n1 vbz vvn; (7) part (DIV2) 748 Page 357
6825 and we with uncovered face see God revealed in Christ, in the brightnesse of the gospel-day. 2. We see, behold and enjoy glorie: and we with uncovered face see God revealed in christ, in the brightness of the Gospel day. 2. We see, behold and enjoy glory: cc pns12 p-acp j-vvn n1 vvi np1 vvd p-acp np1, p-acp dt n1 pp-f dt n1. crd pns12 vvb, vvb cc vvi n1: (7) part (DIV2) 748 Page 357
6826 heaven darteth in the rays, and beames of God in Christ, at our soule. 3. This is a changing glorie: heaven darteth in the rays, and beams of God in christ, At our soul. 3. This is a changing glory: n1 vvz p-acp dt n2, cc n2 pp-f np1 p-acp np1, p-acp po12 n1. crd d vbz dt j-vvg n1: (7) part (DIV2) 748 Page 357
6827 precious stones in the night-darkenesse cast out light, but bring them before the Sunne, and the beames and light of the Sunne changeth them into a greater measure of resplendencie, and shining irradiation: precious stones in the night-darkness cast out Light, but bring them before the Sun, and the beams and Light of the Sun changes them into a greater measure of resplendency, and shining irradiation: j n2 p-acp dt n1 vvd av j, cc-acp vvb pno32 p-acp dt n1, cc dt n2 cc n1 pp-f dt n1 vvz pno32 p-acp dt jc n1 pp-f n1, cc j-vvg n1: (7) part (DIV2) 748 Page 357
6828 we seeing the unspeakeable resplendencie, and heavenly glancing of divine majestie, in the mediatour Christ, are transformed and changed, into the Lord Jesus, his beautie of holinesse; we seeing the unspeakable resplendency, and heavenly glancing of divine majesty, in the Mediator christ, Are transformed and changed, into the Lord jesus, his beauty of holiness; po12 vvg dt j n1, cc j vvg pp-f j-jn n1, p-acp dt n1 np1, vbr vvn cc vvn, p-acp dt n1 np1, po31 n1 pp-f n1; (7) part (DIV2) 748 Page 357
6829 the Gospel-light maketh us holy, as he is holy : as there is beautie in the feathers of a Dove; the Gospel light makes us holy, as he is holy: as there is beauty in the Feathers of a Dove; dt n1 vvz pno12 j, c-acp pns31 vbz j: c-acp pc-acp vbz n1 p-acp dt n2 pp-f dt n1; (7) part (DIV2) 748 Page 357
6830 but when the Sun illuminateth, and shineth on them, they carie the glanceing of silver and golden feathers, but when the Sun illuminateth, and shines on them, they carry the glancing of silver and golden Feathers, cc-acp c-crq dt n1 vvz, cc vvz p-acp pno32, pns32 vvb dt j-vvg pp-f n1 cc j n2, (7) part (DIV2) 748 Page 357
6831 yet it is but a show: And so red and white roses of themselves have excellent beautie; yet it is but a show: And so read and white roses of themselves have excellent beauty; av pn31 vbz p-acp dt n1: cc av j-jn cc j-jn n2 pp-f px32 vhi j n1; (7) part (DIV2) 748 Page 357
6832 but set them between you and the Sun, and they are far more beautifull: but Set them between you and the Sun, and they Are Far more beautiful: cc-acp vvb pno32 p-acp pn22 cc dt n1, cc pns32 vbr av-j av-dc j: (7) part (DIV2) 748 Page 357
6833 And the eastern skie of it selfe, is but a darke thin formlesse air, that yee can scarcely behold and see; And the eastern sky of it self, is but a dark thin formless air, that ye can scarcely behold and see; cc dt j n1 pp-f pn31 n1, vbz p-acp dt j j j n1, cst pn22 vmb av-j vvi cc vvi; (7) part (DIV2) 748 Page 357
6834 but when the Sun riseth, and shineth upon that skie, it doth create and beget the fairest and most beautifull colour of red, and aizure, that is possible; but when the Sun Riseth, and shines upon that sky, it does create and beget the Fairest and most beautiful colour of read, and aizure, that is possible; cc-acp c-crq dt n1 vvz, cc vvz p-acp d n1, pn31 vdz vvi cc vvi dt js cc av-ds j n1 pp-f j-jn, cc n1, cst vbz j; (7) part (DIV2) 748 Page 357
6835 for no bodily creature, casteth a fairer and a sweeter resplendencie and colour, then the morning-red and purple-skie: for no bodily creature, Cast a Fairer and a Sweeten resplendency and colour, then the morning-red and purple-skie: p-acp dx j n1, vvz dt jc cc dt jc n1 cc n1, cs dt j cc n1: (7) part (DIV2) 748 Page 357
6836 So when the glorious Son of righteousnesse Christ, shineth on Saints, in the morning day-light of the Gospel, he createth the image of the glory of God in the soule, So when the glorious Son of righteousness christ, shines on Saints, in the morning daylight of the Gospel, he Createth the image of the glory of God in the soul, av c-crq dt j n1 pp-f n1 np1, vvz p-acp n2, p-acp dt n1 n1 pp-f dt n1, pns31 vvz dt n1 pp-f dt n1 pp-f np1 p-acp dt n1, (7) part (DIV2) 748 Page 357
6837 and changeth them into a luster and beautie fairer to Christs eye, then the Sun, or the red morning skie; and changes them into a luster and beauty Fairer to Christ eye, then the Sun, or the read morning sky; cc vvz pno32 p-acp dt n1 cc n1 jc p-acp npg1 n1, cs dt n1, cc dt j-jn n1 n1; (7) part (DIV2) 748 Page 357
6838 now the Sun, by beholding any creature cannot change that creature into another Sun; now the Sun, by beholding any creature cannot change that creature into Another Sun; av dt n1, p-acp vvg d n1 vmbx vvi d n1 p-acp j-jn n1; (7) part (DIV2) 748 Page 357
6839 but Christ beholding his bride, and the bride beholding with the eye of knowledge, and faith, in the rayes and beames of the Gospel-light, is changed into the glorious image of Christ. Cant. 6.10. Who is she that looketh foorth as the morning, as Aurora, the first birth of the young day, when the Sunne casteth golden beames, faire as the Moon, cleare as the Sunne. but christ beholding his bride, and the bride beholding with the eye of knowledge, and faith, in the rays and beams of the Gospel light, is changed into the glorious image of christ. Cant 6.10. Who is she that looks forth as the morning, as Aurora, the First birth of the young day, when the Sun Cast golden beams, fair as the Moon, clear as the Sun. cc-acp np1 vvg po31 n1, cc dt n1 vvg p-acp dt n1 pp-f n1, cc n1, p-acp dt n2 cc n2 pp-f dt n1, vbz vvn p-acp dt j n1 pp-f np1. np1 crd. r-crq vbz pns31 cst vvz av p-acp dt n1, c-acp np1, dt ord n1 pp-f dt j n1, c-crq dt n1 vvz j n2, j c-acp dt n1, j c-acp dt n1. (7) part (DIV2) 748 Page 357
6840 4. We live and act in Christ, and are changed from glory to glory ; its but a growing change by degrees. 4. We live and act in christ, and Are changed from glory to glory; its but a growing change by Degrees. crd pns12 vvb cc vvi p-acp np1, cc vbr vvn p-acp n1 pc-acp vvi; pn31|vbz p-acp dt j-vvg n1 p-acp n2. (7) part (DIV2) 748 Page 357
6841 Then the kingdome of heaven and glory is not in this life, nor hell in this life, as these dreamers say; Then the Kingdom of heaven and glory is not in this life, nor hell in this life, as these dreamers say; av dt n1 pp-f n1 cc n1 vbz xx p-acp d n1, ccx n1 p-acp d n1, c-acp d n2 vvb; (7) part (DIV2) 748 Page 357
6842 the conditions of happinesse, and misery, that followeth Lazarus, and the rich glutton, after they die, and are buried. the conditions of happiness, and misery, that follows Lazarus, and the rich glutton, After they die, and Are buried. dt n2 pp-f n1, cc n1, cst vvz np1, cc dt j n1, c-acp pns32 vvb, cc vbr vvn. (7) part (DIV2) 748 Page 358
6843 Luke 16.22, 23, 24, 25 say the contrary. 2. There is such a gulfe between heaven and hell, that there is no passage, no sayling, Lycia 16.22, 23, 24, 25 say the contrary. 2. There is such a gulf between heaven and hell, that there is no passage, no sailing, av crd, crd, crd, crd vvb dt n-jn. crd pc-acp vbz d dt n1 p-acp n1 cc n1, cst pc-acp vbz dx n1, av-dx vvg, (7) part (DIV2) 748 Page 358
6844 nor posting between the one and the other. Luke 16.26. as Familists imagine. 3. That Saints should beleeve they can never be delivered, nor comforted ; nor posting between the one and the other. Lycia 16.26. as Familists imagine. 3. That Saints should believe they can never be Delivered, nor comforted; ccx vvg p-acp dt crd cc dt n-jn. av crd. c-acp np2 vvi. crd cst ng1 vmd vvi pns32 vmb av-x vbi vvn, ccx vvd; (7) part (DIV2) 748 Page 358
6845 in the hell they are pained with all in this life, when yet God hath promised to them in their saddest nights, deliverance and comfort; in the hell they Are pained with all in this life, when yet God hath promised to them in their Saddest nights, deliverance and Comfort; p-acp dt n1 pns32 vbr vvn p-acp d p-acp d n1, c-crq av np1 vhz vvn p-acp pno32 p-acp po32 js n2, n1 cc n1; (7) part (DIV2) 748 Page 358
6846 is against the faith and lively hope of the Saints, and a sinfull unbeliefe; is against the faith and lively hope of the Saints, and a sinful unbelief; vbz p-acp dt n1 cc j n1 pp-f dt n2, cc dt j n1; (7) part (DIV2) 748 Page 358
6847 and the man in sin cannot be as safe in a hell of sin, as if he were in heaven. 4. Hell is a condition of sinning and blaspheming of God, but to desire nothing, but the eternall good, and to understand the eternall good to be above measure good, is not a condition of sinning, and the man in since cannot be as safe in a hell of since, as if he were in heaven. 4. Hell is a condition of sinning and blaspheming of God, but to desire nothing, but the Eternal good, and to understand the Eternal good to be above measure good, is not a condition of sinning, cc dt n1 p-acp n1 vmbx vbi a-acp j p-acp dt n1 pp-f n1, c-acp cs pns31 vbdr p-acp n1. crd n1 vbz dt n1 pp-f vvg cc vvg pp-f np1, p-acp pc-acp vvi pix, cc-acp dt j j, cc pc-acp vvi dt j j pc-acp vbi p-acp n1 j, vbz xx dt n1 pp-f vvg, (7) part (DIV2) 748 Page 358
6848 but of happinesse, and holinesse, and so cannot be hell. 5. These two conditions, sort not with the everlasting fire prepared for the Devill and his Angels ; but of happiness, and holiness, and so cannot be hell. 5. These two conditions, sort not with the everlasting fire prepared for the devil and his Angels; cc-acp pp-f n1, cc n1, cc av vmbx vbi n1. crd np1 crd n2, vvb xx p-acp dt j n1 vvn p-acp dt n1 cc po31 n2; (7) part (DIV2) 748 Page 358
6849 and life eternall prepared for the blessed of the Father. and life Eternal prepared for the blessed of the Father. cc n1 j vvn p-acp dt j-vvn pp-f dt n1. (7) part (DIV2) 748 Page 358
6850 Mat. 25. But to return, if life be the greatest perfection of being, the beleever in Christ must enjoy an intellectuall life, in Christ, and live, see, know, injoy God; Mathew 25. But to return, if life be the greatest perfection of being, the believer in christ must enjoy an intellectual life, in christ, and live, see, know, enjoy God; np1 crd p-acp pc-acp vvi, cs n1 vbb dt js n1 pp-f vbg, dt n1 p-acp np1 vmb vvi dt j n1, p-acp np1, cc vvi, vvb, vvb, vvb np1; (7) part (DIV2) 748 Page 358
6851 and though the injoying of Christ, bee the highest degree of selfe-deniall, and the man loose himself in Christ; and though the enjoying of christ, be the highest degree of self-denial, and the man lose himself in christ; cc cs dt vvg pp-f np1, vbb dt js n1 pp-f n1, cc dt n1 vvb px31 p-acp np1; (7) part (DIV2) 748 Page 358
6852 that is, his sinfull and fleshly, I, egoitie, and selfinesse in Christ, yet he loseth not, that is, his sinful and fleshly, I, egoity, and selfishness in christ, yet he loses not, d vbz, po31 j cc j, pns11, n1, cc n1 p-acp np1, av pns31 vvz xx, (7) part (DIV2) 748 Page 358
6853 but findeth in in Christ, his sinlesse created selfe, his selfe perfected, with that high and supernaturall ornament of Christ living in him. but finds in in christ, his sinless created self, his self perfected, with that high and supernatural ornament of christ living in him. cc-acp vvz p-acp p-acp np1, po31 j j-vvn n1, po31 n1 vvn, p-acp cst j cc j n1 pp-f np1 vvg p-acp pno31. (7) part (DIV2) 748 Page 358
6854 It is also most true, selfe, as all created beings are but meere dependencies on God: as the beames of the Sun are but fluxes, results, It is also most true, self, as all created beings Are but mere dependencies on God: as the beams of the Sun Are but Fluxes, results, pn31 vbz av av-ds j, n1, p-acp d j-vvn n2 vbr cc-acp j n2 p-acp np1: p-acp dt n2 pp-f dt n1 vbr p-acp n2, vvz, (7) part (DIV2) 748 Page 358
6855 and issues, that have no being; but in the Sun, sure creatures depend more in their being, and working on God; and issues, that have no being; but in the Sun, sure creatures depend more in their being, and working on God; cc n2, cst vhb dx vbg; cc-acp p-acp dt n1, j n2 vvb av-dc p-acp po32 vbg, cc vvg p-acp np1; (7) part (DIV2) 748 Page 358
6856 then accidents depend on their subject: then accidents depend on their Subject: av n2 vvb p-acp po32 n-jn: (7) part (DIV2) 748 Page 358
6857 but it is nothing lesse then blasphemy, against all reason and common sense, and subverteth all the Scriptures of God, to say that God is formally all things, that God is man, that God is the Spirit and forme that acteth in all, that a holy man is God incarnate, but it is nothing less then blasphemy, against all reason and Common sense, and subverteth all the Scriptures of God, to say that God is formally all things, that God is man, that God is the Spirit and Form that Acts in all, that a holy man is God incarnate, cc-acp pn31 vbz pix av-dc cs n1, p-acp d n1 cc j n1, cc vvz d dt n2 pp-f np1, pc-acp vvi cst np1 vbz av-j d n2, cst np1 vbz n1, cst np1 vbz dt n1 cc n1 cst vvz p-acp d, cst dt j n1 vbz np1 j, (7) part (DIV2) 748 Page 358
6858 and Christ God man, and that Christ the Mediator is nothing; and christ God man, and that christ the Mediator is nothing; cc np1 np1 n1, cc d np1 dt n1 vbz pix; (7) part (DIV2) 748 Page 358
6859 but God humanized, and man Godded, and deified, and that Christ dwelling in a beleever by faith, but God humanized, and man Godded, and deified, and that christ Dwelling in a believer by faith, cc-acp np1 vvn, cc n1 vvd, cc vvn, cc cst np1 vvg p-acp dt n1 p-acp n1, (7) part (DIV2) 748 Page 358
6861 This destroyeth many articles of Faith (as Familists care not boldly to subvert all Scriptures) for Christ then is not true man, borne of the seed of David, and he is not God blessed for ever, in one person. 2. All creatures and created beings compared with God, the first being of himselfe subsisting, This Destroyeth many Articles of Faith (as Familists care not boldly to subvert all Scriptures) for christ then is not true man, born of the seed of David, and he is not God blessed for ever, in one person. 2. All creatures and created beings compared with God, the First being of himself subsisting, np1 vvz d n2 pp-f n1 (c-acp np2 vvi xx av-j pc-acp vvi d n2) p-acp np1 av vbz xx j n1, vvn pp-f dt n1 pp-f np1, cc pns31 vbz xx np1 vvn p-acp av, p-acp crd n1. crd av-d n2 cc j-vvn n2 vvn p-acp np1, dt ord vbg pp-f px31 vvg, (7) part (DIV2) 748 Page 359
6862 and the infinite God may be denied, to bee beings comparatively: and the infinite God may be denied, to be beings comparatively: cc dt j np1 vmb vbi vvn, pc-acp vbi n2 av-j: (7) part (DIV2) 748 Page 359
6863 And so our created selfe is nothing, to wit, nothing in dignitie, or excellencie beside God, And so our created self is nothing, to wit, nothing in dignity, or excellency beside God, cc av po12 j-vvn n1 vbz pix, p-acp n1, pix p-acp n1, cc n1 p-acp np1, (7) part (DIV2) 748 Page 359
6864 or nothing in the kinde of a being that essentially is of it selfe: or nothing in the kind of a being that essentially is of it self: cc pix p-acp dt n1 pp-f dt n1 cst av-j vbz pp-f pn31 n1: (7) part (DIV2) 748 Page 359
6865 as God is in genere entis per essentiam, yet man is a being in the kinde of being by participation, in genere entis per participationem ; as God is in genere entis per essentiam, yet man is a being in the kind of being by participation, in genere entis per participationem; c-acp np1 vbz p-acp fw-la fw-la fw-la fw-la, av n1 vbz dt vbg p-acp dt n1 pp-f vbg p-acp n1, p-acp fw-la fw-la fw-la fw-la; (7) part (DIV2) 748 Page 359
6866 man compared with God, is a poore, worthless, sorry, little-nothing, a weeping, melting, evanishing Cipher. man compared with God, is a poor, worthless, sorry, little-nothing, a weeping, melting, evanishing Cipher. n1 vvn p-acp np1, vbz dt j, j, j, j, dt j-vvg, j-vvg, vvg n1. (7) part (DIV2) 748 Page 359
6867 Yea, sweetest ordinances, because its but created sweetness that is in them, are neare of blood to nothing, Yea, Sweetest ordinances, Because its but created sweetness that is in them, Are near of blood to nothing, uh, js n2, c-acp pn31|vbz p-acp vvn n1 cst vbz p-acp pno32, vbr j pp-f n1 p-acp pix, (7) part (DIV2) 748 Page 359
6868 and in comparison of God meere shaddows; that cannot bottome the immortall soule; and nothing, and partake of vanitie common to all creatures. and in comparison of God mere shadows; that cannot bottom the immortal soul; and nothing, and partake of vanity Common to all creatures. cc p-acp n1 pp-f np1 j n2; d vmbx n1 dt j n1; cc pix, cc vvi pp-f n1 j p-acp d n2. (7) part (DIV2) 748 Page 359
6869 So the Scripture saith, Man at his best state is altogether vanitie. Psal. 39.5. Behold, thou hast made my dayes as a hand breadth, and mine age is nothing before thee: So the Scripture Says, Man At his best state is altogether vanity. Psalm 39.5. Behold, thou hast made my days as a hand breadth, and mine age is nothing before thee: np1 dt n1 vvz, n1 p-acp po31 js n1 vbz av n1. np1 crd. vvb, pns21 vh2 vvn po11 n2 p-acp dt n1 n1, cc po11 n1 vbz pix p-acp pno21: (7) part (DIV2) 748 Page 359
6870 verily every man at his best state is altogether vanitie Esai. 40.17. All nations before him are nothing, and lesse then nothing, and vanitie. verily every man At his best state is altogether vanity Isaiah. 40.17. All Nations before him Are nothing, and less then nothing, and vanity. av-j d n1 p-acp po31 js n1 vbz av n1 np1. crd. d n2 p-acp pno31 vbr pix, cc av-dc cs pix, cc n1. (7) part (DIV2) 748 Page 359
6871 Yet a heathen may say and thinke, and demonstrate by reason, that selfe, and man, and all the world are lesse in incomparison of the infinite God, then nothing to all things, a droppe of water to the Sea, the shaddow to the body, a peny-torch to the light of ten thousand millions of Suns in one; Yet a heathen may say and think, and demonstrate by reason, that self, and man, and all the world Are less in incomparison of the infinite God, then nothing to all things, a drop of water to the Sea, the shadow to the body, a penny-torch to the Light of ten thousand millions of Suns in one; av dt n-jn vmb vvi cc vvi, cc vvi p-acp n1, cst n1, cc n1, cc d dt n1 vbr av-dc p-acp n1 pp-f dt j np1, av pix p-acp d n2, dt n1 pp-f n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt n1 pp-f crd crd crd pp-f n2 p-acp pi; (7) part (DIV2) 748 Page 359
6872 and yet be as farre from selfe-denyall, from puting off the old man, and mortifying the lusts of the flesh, as light is from darknesse. and yet be as Far from self-denial, from putting off the old man, and mortifying the Lustiest of the Flesh, as Light is from darkness. cc av vbi c-acp av-j p-acp n1, p-acp vvg a-acp dt j n1, cc vvg dt n2 pp-f dt n1, p-acp n1 vbz p-acp n1. (7) part (DIV2) 748 Page 359
6873 It is most vaine to say as its the property of the creature to seeke and will it selfe, and its own, It is most vain to say as its the property of the creature to seek and will it self, and its own, pn31 vbz av-ds j pc-acp vvi p-acp po31 dt n1 pp-f dt n1 pc-acp vvi cc vmb pn31 n1, cc po31 d, (7) part (DIV2) 748 Page 359
6874 and this or that, here or there: as it is the property of God to bee without this or that, without selfiness, egoity, or the like. and this or that, Here or there: as it is the property of God to be without this or that, without Selfishness, egoity, or the like. cc d cc d, av cc a-acp: c-acp pn31 vbz dt n1 pp-f np1 pc-acp vbi p-acp d cc d, p-acp n1, n1, cc dt j. (7) part (DIV2) 748 Page 359
6875 Because every thing created, even worms, frogs, trees, elements, such creatures as beget creatures like themselves; Because every thing created, even worms, frogs, trees, elements, such creatures as beget creatures like themselves; p-acp d n1 vvn, av n2, n2, n2, n2, d n2 c-acp vvb n2 vvi px32; (7) part (DIV2) 748 Page 359
6876 they have such a sweet and naturall interest in being, that without sin or deviation from law, they have such a sweet and natural Interest in being, that without since or deviation from law, pns32 vhb d dt j cc j n1 p-acp vbg, cst p-acp n1 cc n1 p-acp n1, (7) part (DIV2) 748 Page 359
6877 or rule, or any leading, or directing principle of nature, they desire themselves, their owne being: or Rule, or any leading, or directing principle of nature, they desire themselves, their own being: cc n1, cc d vvg, cc vvg n1 pp-f n1, pns32 vvb px32, po32 d n1: (7) part (DIV2) 748 Page 359
6897 and rayes of our understanding, acts of divine light, lumpes of fresh love from the spring of heavens love, and rays of our understanding, acts of divine Light, lumps of fresh love from the spring of heavens love, cc n2 pp-f po12 n1, n2 pp-f j-jn n1, n2 pp-f j n1 p-acp dt n1 pp-f ng1 n1, (7) part (DIV2) 749 Page 360
6878 and when they cannot keepe being in themselves, they desire to keep it in the kind, by propagation, and will fight it out against all contraries, and when they cannot keep being in themselves, they desire to keep it in the kind, by propagation, and will fight it out against all contraries, cc c-crq pns32 vmbx vvi vbg p-acp px32, pns32 vvb pc-acp vvi pn31 p-acp dt n1, p-acp n1, cc vmb vvi pn31 av p-acp d n2-jn, (7) part (DIV2) 748 Page 359
6879 and enemies, to preserve their owne being, though but borrowed from God, and I know no sin they are guilty of, in so doing; and enemies, to preserve their own being, though but borrowed from God, and I know no since they Are guilty of, in so doing; cc n2, pc-acp vvi po32 d vbg, cs p-acp j-vvn p-acp np1, cc pns11 vvb dx n1 pns32 vbr j pp-f, p-acp av vdg; (7) part (DIV2) 748 Page 359
6880 nor was Christs conditional desire of life, and deprecating death, any whit contrary to innocent selfe-denyall. 2. The Lord seeketh himselfe and his owne glory, nor was Christ conditional desire of life, and deprecating death, any whit contrary to innocent self-denial. 2. The Lord seeks himself and his own glory, ccx vbds npg1 j n1 pp-f n1, cc j-vvg n1, d n1 j-jn p-acp j-jn n1. crd dt n1 vvz px31 cc po31 d n1, (7) part (DIV2) 748 Page 360
6881 and made all things for himselfe, even the wicked for the evill day. Prov. 16.4. And that is a most holy and pure act, which God ascribeth to himselfe. and made all things for himself, even the wicked for the evil day. Curae 16.4. And that is a most holy and pure act, which God ascribeth to himself. cc vvd d n2 c-acp px31, av dt j p-acp dt j-jn n1. np1 crd. cc cst vbz dt av-ds j cc j n1, r-crq np1 vvz p-acp px31. (7) part (DIV2) 748 Page 360
6882 Esai. 43, 21. This people have I formed for my selfe, they shall shew forth my praise. Isaiah. 43, 21. This people have I formed for my self, they shall show forth my praise. np1. crd, crd d n1 vhb pns11 vvn p-acp po11 n1, pns32 vmb vvi av po11 n1. (7) part (DIV2) 748 Page 360
6883 Now in all dwelling in Christ, there is a continuall acting of life, by beleeving, joying, resting in God. As Phillip saith, Iohn 14.8. Lord, shew us the father and it sufficeth us. Now in all Dwelling in christ, there is a continual acting of life, by believing, joying, resting in God. As Philip Says, John 14.8. Lord, show us the father and it Suffices us. av p-acp d n1 p-acp np1, pc-acp vbz dt j n-vvg pp-f n1, p-acp vvg, vvg, vvg p-acp np1. p-acp vvb vvz, np1 crd. n1, vvb pno12 dt n1 cc pn31 vvz pno12. (7) part (DIV2) 749 Page 360
6884 Here life seeks a soule-satisfying union with life, for life is onely a satisfactorie object to life. Here life seeks a Soul-satisfying Union with life, for life is only a satisfactory Object to life. av n1 vvz dt j n1 p-acp n1, p-acp n1 vbz av-j dt n1 n1 p-acp n1. (7) part (DIV2) 749 Page 360
6885 Living things seeke no dead things as such, to be their happinesse, if reason doe rightly act them, Living things seek no dead things as such, to be their happiness, if reason do rightly act them, vvg n2 vvb dx j n2 c-acp d, pc-acp vbi po32 n1, cs n1 vdb av-jn vvi pno32, (7) part (DIV2) 749 Page 360
6886 and God as revealed in Iesus Christ, is that in which the Saints find a soule sufficiency for themselves; and God as revealed in Iesus christ, is that in which the Saints find a soul sufficiency for themselves; cc np1 c-acp vvn p-acp np1 np1, vbz d p-acp r-crq dt n2 vvb dt n1 n1 p-acp px32; (7) part (DIV2) 749 Page 360
6887 and the act of seeing God in Christ whether in this life, or in the life to come, is an act of life, and the act of seeing God in christ whither in this life, or in the life to come, is an act of life, cc dt n1 pp-f vvg np1 p-acp np1 cs p-acp d n1, cc p-acp dt n1 pc-acp vvi, vbz dt n1 pp-f n1, (7) part (DIV2) 749 Page 360
6888 for the soule liveth in the Ocean, Sea, and bosome of a fair eternall truth. But doth it act there? yea, it doth, and the Scripture expresseth its acting; for the soul lives in the Ocean, Sea, and bosom of a fair Eternal truth. But does it act there? yea, it does, and the Scripture Expresses its acting; p-acp dt n1 vvz p-acp dt n1, n1, cc n1 pp-f dt j j n1. p-acp vdz pn31 vvi a-acp? uh, pn31 vdz, cc dt n1 vvz po31 n-vvg; (7) part (DIV2) 749 Page 360
6889 by seeing God, drinking the fountain of life. by seeing God, drinking the fountain of life. p-acp vvg np1, vvg dt n1 pp-f n1. (7) part (DIV2) 749 Page 360
6890 Then th• soule thus in Christ drinketh in love, and milketh and sucketh in the soule-reioycing irradiations of Christ, Then th• soul thus in christ Drinketh in love, and milketh and sucketh in the soul-rejoicing irradiations of christ, av n1 n1 av p-acp np1 vvz p-acp n1, cc vvz cc vvz p-acp dt j n2 pp-f np1, (7) part (DIV2) 749 Page 360
6891 and Christ letting out the breathings of the sweetness of his excellency on the face of the soul draweth and sucketh in reciprocally acts of admiration and wondering, Cant. 2.8. The voice of my beloved, behold he cometh leaping upon the mountaines, and skipping on the hils; and christ letting out the breathings of the sweetness of his excellency on the face of the soul draws and sucketh in reciprocally acts of admiration and wondering, Cant 2.8. The voice of my Beloved, behold he comes leaping upon the Mountains, and skipping on the hills; cc np1 vvg av dt n2-vvg pp-f dt n1 pp-f po31 n1 p-acp dt n1 pp-f dt n1 vvz cc vvz p-acp av-j n2 pp-f n1 cc vvg, np1 crd. dt n1 pp-f po11 j-vvn, vvb pns31 vvz vvg p-acp dt n2, cc vvg p-acp dt n2; (7) part (DIV2) 749 Page 360
6892 behold is a word of wonder, 1 Joh. 3.1. Behold what manner of love the father hath bestowed on us. behold is a word of wonder, 1 John 3.1. Behold what manner of love the father hath bestowed on us. vvb vbz dt n1 pp-f n1, crd np1 crd. vvb r-crq n1 pp-f n1 dt n1 vhz vvn p-acp pno12. (7) part (DIV2) 749 Page 360
6893 Not love onely, but the manner and the kinde of the Fathers love in Christ, is a worlds wonder, and 2 Thess. 1.10. Not love only, but the manner and the kind of the Father's love in christ, is a world's wonder, and 2 Thess 1.10. xx vvb av-j, cc-acp dt n1 cc dt n1 pp-f dt ng1 n1 p-acp np1, vbz dt ng1 n1, cc crd np1 crd. (7) part (DIV2) 749 Page 360
6894 Christ when he cometh shall be wondered in them that beleeve. 2. Then again when wee see, christ when he comes shall be wondered in them that believe. 2. Then again when we see, np1 c-crq pns31 vvz vmb vbi vvn p-acp pno32 cst vvb. crd av av c-crq pns12 vvb, (7) part (DIV2) 749 Page 360
6895 and injoy the drawing lovelinesse of Christ; and enjoy the drawing loveliness of christ; cc vvi dt vvg n1 pp-f np1; (7) part (DIV2) 749 Page 360
6896 hee as the fountaine and well of life, powreth in, in our intellectuall love, and in the glancings, he as the fountain and well of life, poureth in, in our intellectual love, and in the glancings, pns31 p-acp dt n1 cc av pp-f n1, vvz p-acp, p-acp po12 j n1, cc p-acp dt n2-vvg, (7) part (DIV2) 749 Page 360
6900 and in his light we seeing light, and in his love, feeling love, he maketh out light and love (as it were) coeternall with borrowed eternitie; and in his Light we seeing Light, and in his love, feeling love, he makes out Light and love (as it were) coeternal with borrowed eternity; cc p-acp po31 vvi pns12 vvg n1, cc p-acp po31 n1, vvg n1, pns31 vvz av j cc n1 (c-acp pn31 vbdr) j p-acp j-vvn n1; (7) part (DIV2) 749 Page 360
6901 and we goe along with the out-shinings of Christs bright countenance, to shine in borrowed light, to flame in borrowed coals of love; and we go along with the out-shinings of Christ bright countenance, to shine in borrowed Light, to flame in borrowed coals of love; cc pns12 vvb a-acp p-acp dt j pp-f npg1 j n1, pc-acp vvi p-acp j-vvn n1, pc-acp vvi p-acp j-vvn n2 pp-f n1; (7) part (DIV2) 749 Page 360
6902 and as Christ is said, to feed his flock among the Lilies, the garden of Christ, his Church being the common pasture for the lambes of the flock; and as christ is said, to feed his flock among the Lilies, the garden of christ, his Church being the Common pasture for the Lambs of the flock; cc c-acp np1 vbz vvn, p-acp vvb po31 n1 p-acp dt n2, dt n1 pp-f np1, po31 n1 vbg dt j n1 p-acp dt n2 pp-f dt n1; (7) part (DIV2) 749 Page 361
6903 so he feeds the soules of the Saints that enjoyeth him, with the marrow, fatness, so he feeds the Souls of the Saints that Enjoyeth him, with the marrow, fatness, av pns31 vvz dt n2 pp-f dt n2 cst vvz pno31, p-acp dt n1, n1, (7) part (DIV2) 749 Page 361
6904 and dainties of his light, and love that shine in his face, even as the oyle feeds the lampe; and dainties of his Light, and love that shine in his face, even as the oil feeds the lamp; cc n2-j pp-f po31 n1, cc n1 cst vvb p-acp po31 n1, av c-acp dt n1 vvz dt n1; (7) part (DIV2) 749 Page 361
6905 but with this difference, Christs dainties are not lessened, because wee feed upon them, as the oyle is consumed with burning. but with this difference, Christ dainties Are not lessened, Because we feed upon them, as the oil is consumed with burning. cc-acp p-acp d n1, npg1 n2-j vbr xx vvn, c-acp pns12 vvb p-acp pno32, c-acp dt n1 vbz vvn p-acp vvg. (7) part (DIV2) 749 Page 361
6906 Pos. 10. There is a living and solacing of the soule in Christ, even to saciety in this enjoying of Christ. Pos. 10. There is a living and solacing of the soul in christ, even to satiety in this enjoying of christ. np1 crd pc-acp vbz dt vvg cc vvg pp-f dt n1 p-acp np1, av p-acp n1 p-acp d n-vvg pp-f np1. (7) part (DIV2) 750 Page 361
6907 Hence, 1. Love giveth strong leggs, and swift wings to the soule, to persue an union with Christ. Love putteth the hand to the bottome of the desire, Hence, 1. Love gives strong legs, and swift wings to the soul, to pursue an Union with christ. Love putteth the hand to the bottom of the desire, av, crd n1 vvz j n2, cc j n2 p-acp dt n1, pc-acp vvi dt n1 p-acp np1. n1 vvz dt n1 p-acp dt n1 pp-f dt n1, (7) part (DIV2) 751 Page 361
6908 and draweth with strong coards, the lover to it; and draws with strong coards, the lover to it; cc vvz p-acp j n2, dt n1 p-acp pn31; (7) part (DIV2) 751 Page 361
6909 we have heard of Christs invitation, Come to me. But suppose Christ had never outed his love, in such a love-expression, Come to me. Christ himselfe is such a drawing object, that beauty, the smell of his garments, his mountaine of myrrhe, we have herd of Christ invitation, Come to me. But suppose christ had never outed his love, in such a love-expression, Come to me. christ himself is such a drawing Object, that beauty, the smell of his garments, his mountain of myrrh, pns12 vhb vvn pp-f npg1 n1, vvb p-acp pno11. p-acp vvi np1 vhd av-x vvn po31 n1, p-acp d dt n1, vvb p-acp pno11. np1 px31 vbz d dt vvg n1, cst n1, dt n1 pp-f po31 n2, po31 n1 pp-f n1, (7) part (DIV2) 751 Page 361
6910 and hill of Frankincense, the Sea and rivers of salvation, that capacious and wide heaven of redemption are intrinsecally, and hill of Frankincense, the Sea and Rivers of salvation, that capacious and wide heaven of redemption Are intrinsically, cc n1 pp-f n1, dt n1 cc n2 pp-f n1, cst j cc j n1 pp-f n1 vbr j, (7) part (DIV2) 751 Page 361
6911 and of themselves crying, drawing, and ravishing objects: and of themselves crying, drawing, and ravishing objects: cc pp-f px32 vvg, vvg, cc j-vvg n2: (7) part (DIV2) 751 Page 361
6912 as gold is dumbe and cannot speake, yet the beauty and gaine of it, cryeth, Come hither poore, and bee made rich. as gold is dumb and cannot speak, yet the beauty and gain of it, Cries, Come hither poor, and be made rich. c-acp n1 vbz j cc vmbx vvi, av dt n1 cc n1 pp-f pn31, vvz, vvb av j, cc vbi vvn j. (7) part (DIV2) 751 Page 361
6913 2. Loves wings move sweetly, Open my sister, &c. My head is full of dew, and my locks with the drops of the night ; 2. Loves wings move sweetly, Open my sister, etc. My head is full of due, and my locks with the drops of the night; crd ng1 n2 vvi av-j, vvb po11 n1, av po11 n1 vbz j pp-f n1, cc po11 n2 p-acp dt n2 pp-f dt n1; (7) part (DIV2) 752 Page 361
6914 there is no dumbe and silent violence so strong, so piercing as Christs love. there is no dumb and silent violence so strong, so piercing as Christ love. pc-acp vbz dx j cc j n1 av j, av vvg p-acp npg1 vvb. (7) part (DIV2) 752 Page 361
6915 3. When the soule in any measure comprehendeth this love, the Soule is filled with all the fulnesse of God, Ephes. 3.19. 3. When the soul in any measure comprehendeth this love, the Soul is filled with all the fullness of God, Ephesians 3.19. crd c-crq dt n1 p-acp d n1 vvz d n1, dt n1 vbz vvn p-acp d dt n1 pp-f np1, np1 crd. (7) part (DIV2) 753 Page 361
6916 Hence must follow a stretching out of the soule to its widest capacity and circumference, being filled with God, and the fulnesse of Christ, that all created objects, Hence must follow a stretching out of the soul to its Widest capacity and circumference, being filled with God, and the fullness of christ, that all created objects, av vmb vvi dt n-vvg av pp-f dt n1 p-acp po31 js n1 cc n1, vbg vvn p-acp np1, cc dt n1 pp-f np1, cst d j-vvn n2, (7) part (DIV2) 753 Page 361
6917 because of their littlenesse and lownesse, and the soules stretched out and wide capacity, looses proportion with the soule; Because of their littleness and lowness, and the Souls stretched out and wide capacity, looses proportion with the soul; c-acp pp-f po32 n1 cc n1, cc dt n2 vvd av cc j n1, vvz n1 p-acp dt n1; (7) part (DIV2) 753 Page 361
6918 as if a man were in the top of a Castle higher then the third region of the ayre, as if a man were in the top of a Castle higher then the third region of the air, c-acp cs dt n1 vbdr p-acp dt n1 pp-f dt n1 av-jc cs dt ord n1 pp-f dt n1, (7) part (DIV2) 753 Page 361
6919 or neere the sphere of the Moone, should hee looke downe to the fairest and sweetest meddowes, or near the sphere of the Moon, should he look down to the Fairest and Sweetest meadows, cc av-j dt n1 pp-f dt n1, vmd pns31 vvi a-acp p-acp dt js cc js n2, (7) part (DIV2) 753 Page 361
6920 and to a garden rich with roses and floures, of all sweet colours, delitious smels, he should not see any sweetness in them all; and to a garden rich with roses and flowers, of all sweet colours, delicious smells, he should not see any sweetness in them all; cc p-acp dt n1 j p-acp n2 cc n2, pp-f d j n2, j n2, pns31 vmd xx vvi d n1 p-acp pno32 d; (7) part (DIV2) 753 Page 361
6921 yea, the pleasantnesse, colour, and smell of all these, could never reach his senses, because he is so farre above them. yea, the pleasantness, colour, and smell of all these, could never reach his Senses, Because he is so Far above them. uh, dt n1, n1, cc n1 pp-f d d, vmd av-x vvi po31 n2, c-acp pns31 vbz av av-j p-acp pno32. (7) part (DIV2) 753 Page 361
6922 So the soule filled with the love of Christ is high above all created lovers, So the soul filled with the love of christ is high above all created lovers, np1 dt n1 vvn p-acp dt n1 pp-f np1 vbz j p-acp d j-vvn n2, (7) part (DIV2) 753 Page 362
6923 and they so farre below the soules eye, that their loveliness cannot reach or ascend to the high and large capacity of a spiritualized soule; and they so Far below the Souls eye, that their loveliness cannot reach or ascend to the high and large capacity of a spiritualized soul; cc pns32 av av-j p-acp dt ng1 n1, cst po32 n1 vmbx vvi cc vvi p-acp dt j cc j n1 pp-f dt vvn n1; (7) part (DIV2) 753 Page 362
6924 as the light of a penny-candle put in a house of some miles in length, in breadth, as the Light of a penny-candle put in a house of Some miles in length, in breadth, c-acp dt n1 pp-f dt n1 vvd p-acp dt n1 pp-f d n2 p-acp n1, p-acp n1, (7) part (DIV2) 753 Page 362
6925 and height, in a darke night, should not be able to illuminate all the house, and height, in a dark night, should not be able to illuminate all the house, cc n1, p-acp dt j n1, vmd xx vbi j pc-acp vvi d dt n1, (7) part (DIV2) 753 Page 362
6926 and render the ayre of a mile in quantity, lightsome and transparent, as the day-light Sunne would doe. and render the air of a mile in quantity, lightsome and transparent, as the daylight Sun would do. cc vvi dt n1 pp-f dt n1 p-acp n1, j cc j, c-acp dt n1 n1 vmd vdi. (7) part (DIV2) 753 Page 362
6927 4. Because the glory of Christs beauty seene and loved, changeth the soule into a globe or masse of divine love and glory, as it were by the Spirit of the Lord. 2 Cor. 3.18. 4. Because the glory of Christ beauty seen and loved, changes the soul into a Globe or mass of divine love and glory, as it were by the Spirit of the Lord. 2 Cor. 3.18. crd p-acp dt n1 pp-f npg1 n1 vvn cc vvn, vvz dt n1 p-acp dt n1 cc n1 pp-f j-jn n1 cc n1, c-acp pn31 vbdr p-acp dt n1 pp-f dt n1. crd np1 crd. (7) part (DIV2) 754 Page 362
6928 Therefore the soule seeth Christ so neere in his love-embracements, and close inchaining of Christs left arme under the soules head, Therefore the soul sees christ so near in his love-embracements, and close inchaining of Christ left arm under the Souls head, av dt n1 vvz np1 av av-j p-acp po31 n2, cc av-j vvg pp-f npg1 vvn n1 p-acp dt ng1 n1, (7) part (DIV2) 754 Page 362
6929 and the right hand embracing it, that it cannot see it selfe, it cannot see another lover, it can see nothing but Christs faireness, heare nothing but the beloved's voice, taste nothing but his Aples of love, his Flagons of wine, can smell nothing but his Spicknard, and precious oyntments; and the right hand embracing it, that it cannot see it self, it cannot see Another lover, it can see nothing but Christ fairness, hear nothing but the beloved's voice, taste nothing but his Apples of love, his Flagons of wine, can smell nothing but his Spicknard, and precious ointments; cc dt j-jn n1 vvg pn31, cst pn31 vmbx vvi pn31 n1, pn31 vmbx vvi j-jn n1, pn31 vmb vvi pix cc-acp npg1 n1, vvb pix cc-acp dt ng1-vvn n1, vvb pix cc-acp po31 n2 pp-f n1, po31 n2 pp-f n1, vmb vvi pix cc-acp po31 n1, cc j n2; (7) part (DIV2) 754 Page 362
6930 so that the soule is cloathed with Christ, and his love, and can but breath out love to him againe; so that the soul is clothed with christ, and his love, and can but breath out love to him again; av cst dt n1 vbz vvn p-acp np1, cc po31 n1, cc vmb p-acp n1 av n1 p-acp pno31 av; (7) part (DIV2) 754 Page 362
6931 and Christ infuseth himselfe in his sweetnesse and excellencie, so as the beleever is apprehended by Jesus Christ, Phil. 3.12. violently, but sweetly and strongly drawne in and holden in the Kings house of Wine, Cant. 2.4. Sickned and overcomed with love, Cant. 2.5. Cant. 5.8. chained and compelled, 2 Cor. 5.14. wounded with the arrowes of love; and christ infuseth himself in his sweetness and excellency, so as the believer is apprehended by jesus christ, Philip 3.12. violently, but sweetly and strongly drawn in and held in the Kings house of Wine, Cant 2.4. Sickened and overcomed with love, Cant 2.5. Cant 5.8. chained and compelled, 2 Cor. 5.14. wounded with the arrows of love; cc np1 vvz px31 p-acp po31 n1 cc n1, av c-acp dt n1 vbz vvn p-acp np1 np1, np1 crd. av-j, cc-acp av-j cc av-j vvn p-acp cc vvn p-acp dt ng1 n1 pp-f n1, np1 crd. vvd cc vvn p-acp n1, np1 crd. np1 crd. vvn cc vvn, crd np1 crd. vvn p-acp dt n2 pp-f n1; (7) part (DIV2) 754 Page 362
6932 so as death, the grave, Hell, Angels, things present, or to come, cannot licke these wounds, so as death, the grave, Hell, Angels, things present, or to come, cannot lick these wounds, av c-acp n1, dt n1, n1, n2, n2 j, cc pc-acp vvi, vmbx vvi d n2, (7) part (DIV2) 754 Page 362
6933 nor embalme, or bind them up, or cure them, Psal. 45.5. Revel. 6.1.2. Cant. 8.6.7. Rom. 8.38.39. nor embalm, or bind them up, or cure them, Psalm 45.5. Revel. 6.1.2. Cant 8.6.7. Rom. 8.38.39. ccx vvi, cc vvi pno32 a-acp, cc vvi pno32, np1 crd. vvb. crd. np1 crd. np1 crd. (7) part (DIV2) 754 Page 362
6934 Yea, the soule must yeeld over it selfe; Yea, the soul must yield over it self; uh, dt n1 vmb vvi p-acp pn31 n1; (7) part (DIV2) 754 Page 362
6935 as a Spouse under the power of her husband, and lose her self, and her fathers house, in such a deepe Ocean of delights of Love's stronger then wine, Psal. 45.10. Cant. 5.1. Cant. 1.2. as a Spouse under the power of her husband, and loose her self, and her Father's house, in such a deep Ocean of delights of Love's Stronger then wine, Psalm 45.10. Cant 5.1. Cant 1.2. c-acp dt n1 p-acp dt n1 pp-f po31 n1, cc vvi po31 n1, cc po31 ng1 n1, p-acp d dt j-jn n1 pp-f n2 pp-f npg1-n jc cs n1, np1 crd. np1 crd. np1 crd. (7) part (DIV2) 754 Page 362
6949 as if yee saw every moment a new heaven, a new treasure of love, the deepe bottomlesse bottomes of an ocean of delightes, and rivers of pleasures; as if ye saw every moment a new heaven, a new treasure of love, the deep bottomless bottoms of an Ocean of delights, and Rivers of pleasures; c-acp cs pn22 vvd d n1 dt j n1, dt j n1 pp-f n1, dt j-jn j n2 pp-f dt n1 pp-f n2, cc n2 pp-f n2; (7) part (DIV2) 756 Page 363
6936 As melted, dissolved, and fallen a swoune in Christ, Cant. 5.6. and therefore needeth in that swoune, to be recovered with the flagons of the wine and aples of his consolations, Cant. 2.4. 5. Nor can Jesus Christ but tenderly, lovingly, and compassionately deale with his beloved; As melted, dissolved, and fallen a swoon in christ, Cant 5.6. and Therefore needs in that swoon, to be recovered with the flagons of the wine and Apples of his consolations, Cant 2.4. 5. Nor can jesus christ but tenderly, lovingly, and compassionately deal with his Beloved; p-acp vvn, vvn, cc vvn dt n1 p-acp np1, np1 crd. cc av vvz p-acp d n1, pc-acp vbi vvn p-acp dt n2 pp-f dt n1 cc n2 pp-f po31 n2, np1 crd. crd ccx vmb np1 np1 cc-acp av-j, av-vvg, cc av-j vvi p-acp po31 vvn; (7) part (DIV2) 754 Page 362
6937 for Christ must draw them, Joh. 6.44. sweetly allure them, Hos. 2.14. Esai 40.1. Take them by the two armes, and teach them to walke, as the mother doth the young childe, who hath not yet leggs to walke alone, Hos. 11.3. Beareth them in his armes, and dandleth them on his knee, Esai 46.3, 4. Exod. 19.4. They are carried on Christs warme wings, as the young Eagles by the Mother, Devt 32.11. they are laid in Christs bosome, and nourished with the warmness and the heate of life that commeth from Christs heart, Esai 40.11. caried on the shoulders of Christ, the good Shepherd, Luk. 15.5. and yet neerer Christ, as a bracelet about Christs armes; for christ must draw them, John 6.44. sweetly allure them, Hos. 2.14. Isaiah 40.1. Take them by the two arms, and teach them to walk, as the mother does the young child, who hath not yet legs to walk alone, Hos. 11.3. Bears them in his arms, and dandleth them on his knee, Isaiah 46.3, 4. Exod 19.4. They Are carried on Christ warm wings, as the young Eagles by the Mother, Deuteronomy 32.11. they Are laid in Christ bosom, and nourished with the warmness and the heat of life that comes from Christ heart, Isaiah 40.11. carried on the shoulders of christ, the good Shepherd, Luk. 15.5. and yet nearer christ, as a bracelet about Christ arms; p-acp np1 vmb vvi pno32, np1 crd. av-j vvb pno32, np1 crd. np1 crd. vvb pno32 p-acp dt crd n2, cc vvi pno32 pc-acp vvi, c-acp dt n1 vdz dt j n1, r-crq vhz xx av n2 pc-acp vvi av-j, np1 crd. vvz pno32 p-acp po31 n2, cc vvz pno32 p-acp po31 n1, np1 crd, crd np1 crd. pns32 vbr vvn p-acp npg1 j n2, c-acp dt j n2 p-acp dt n1, j crd. pns32 vbr vvn p-acp npg1 n1, cc vvn p-acp dt n1 cc dt n1 pp-f n1 cst vvz p-acp npg1 n1, np1 crd. vvn p-acp dt n2 pp-f np1, dt j n1, np1 crd. cc av jc np1, p-acp dt n1 p-acp npg1 n2; (7) part (DIV2) 755 Page 362
6938 so hee weares his Church as a favour, and a love-token, Jer. 22.24. Cant. 8.6. and ingraven in letters of bloud upon Christs flesh, stamped and printed on the palmes of his hands, Esai 49.16. so he wears his Church as a favour, and a love-token, Jer. 22.24. Cant 8.6. and engraven in letters of blood upon Christ Flesh, stamped and printed on the palms of his hands, Isaiah 49.16. av pns31 vvz po31 n1 p-acp dt n1, cc dt n1, np1 crd. np1 crd. cc vvn p-acp n2 pp-f n1 p-acp npg1 n1, vvn cc vvn p-acp dt n2 pp-f po31 n2, np1 crd. (7) part (DIV2) 755 Page 363
6939 and yet nearer him, set as a seale upon the heart of Christ, so precious to him, and yet nearer him, Set as a seal upon the heart of christ, so precious to him, cc av av-jc pno31, vvd p-acp dt n1 p-acp dt n1 pp-f np1, av j p-acp pno31, (7) part (DIV2) 755 Page 363
6940 as to lodge in his bowels and heart, Cant. 8.6. and they dwell in Christ, 1 Joh. 4.13. and dwell in God, and God is love, and so they dwell in the love of Christ, 1 Joh. 4.16. are kissed with the kisses of Christs mouth, Cant. 1.2. and lye betweene the right and left arme of Christ, Cant. 2.6. as to lodge in his bowels and heart, Cant 8.6. and they dwell in christ, 1 John 4.13. and dwell in God, and God is love, and so they dwell in the love of christ, 1 John 4.16. Are kissed with the Kisses of Christ Mouth, Cant 1.2. and lie between the right and left arm of christ, Cant 2.6. c-acp pc-acp vvi p-acp po31 n2 cc n1, np1 crd. cc pns32 vvb p-acp np1, crd np1 crd. cc vvb p-acp np1, cc np1 vbz n1, cc av pns32 vvb p-acp dt n1 pp-f np1, crd np1 crd. vbr vvn p-acp dt n2 pp-f npg1 n1, np1 crd. cc vvb p-acp dt j-jn cc j n1 pp-f np1, np1 crd. (7) part (DIV2) 755 Page 363
6941 Yet all these taketh not the soule off, but inflameth it to duties, for Christs sake who is so highly loved; Yet all these Takes not the soul off, but inflames it to duties, for Christ sake who is so highly loved; av d d vvz xx dt n1 a-acp, cc-acp vvz pn31 p-acp n2, p-acp npg1 n1 r-crq vbz av av-j vvn; (7) part (DIV2) 755 Page 363
6942 nor are these raptures inconsistent with sinfull infirmities. nor Are these raptures inconsistent with sinful infirmities. ccx vbr d n2 j p-acp j n2. (7) part (DIV2) 755 Page 363
6943 6. As love moveth swiftly to the soule, as a Roe, or a young Hart, (for that is Christs pace to his Church, Cant. 2.) so it acts upon the soule co-naturally, 6. As love moves swiftly to the soul, as a Roe, or a young Heart, (for that is Christ pace to his Church, Cant 2.) so it acts upon the soul co-naturally, crd p-acp n1 vvz av-j p-acp dt n1, c-acp dt n1, cc dt j n1, (c-acp d vbz npg1 n1 p-acp po31 n1, np1 crd) av pn31 vvz p-acp dt n1 j, (7) part (DIV2) 756 Page 363
6944 as being a price to it selfe, apprehending the dignity and excellency of Christ the beloved. as being a price to it self, apprehending the dignity and excellency of christ the Beloved. c-acp vbg dt n1 p-acp pn31 n1, vvg dt n1 cc n1 pp-f np1 dt n-vvn. (7) part (DIV2) 756 Page 363
6945 Love is not irrationall as a fury, and a fit of madnesse, that hath no reason, but its owne fire. Love is not irrational as a fury, and a fit of madness, that hath no reason, but its own fire. n1 vbz xx j c-acp dt n1, cc dt j pp-f n1, cst vhz dx n1, cc-acp pn31|vbz d n1. (7) part (DIV2) 756 Page 363
6946 Therefore the secrets of Christ, the deepe and hidden things of his treasures of love and wisdome, must be opened up to the soule. Therefore the secrets of christ, the deep and hidden things of his treasures of love and Wisdom, must be opened up to the soul. av dt n2-jn pp-f np1, dt j-jn cc j-vvn n2 pp-f po31 n2 pp-f n1 cc n1, vmb vbi vvn a-acp p-acp dt n1. (7) part (DIV2) 756 Page 363
6947 The soule seeth new gold mines, new found-out Jewels, never knowne to be in the the world before, opened and unfolded in Christ. The soul sees new gold mines, new found-out Jewels, never known to be in the the world before, opened and unfolded in christ. dt n1 vvz j n1 n2, j j n2, av-x vvn pc-acp vbi p-acp dt dt n1 a-acp, vvd cc vvn p-acp np1. (7) part (DIV2) 756 Page 363
6948 Here is the in-commings of the beames of light inaccessible, the veins of the unserchable riches of Christ, Here is the incomings of the beams of Light inaccessible, the Veins of the unserchable riches of christ, av vbz dt j pp-f dt n2 pp-f n1 j, dt n2 pp-f dt j n2 pp-f np1, (7) part (DIV2) 756 Page 363
6950 the bosome of Christ is opened, new breathings and spirations of love that passeth knowledge, Ephes. 3.19. are manifested; the bosom of christ is opened, new breathings and spirations of love that passes knowledge, Ephesians 3.19. Are manifested; dt n1 pp-f np1 vbz vvn, j n2-vvg cc n2 pp-f n1 cst vvz n1, np1 crd. vbr vvn; (7) part (DIV2) 756 Page 363
6951 nor hath the eye seene, nor the eare heard, nor hath it entered in the heart of man to conceive the things that God hath prepared for them that love him, 1 Cor. 2.9. yet are they revealed, in some measure, in this life. nor hath the eye seen, nor the ear herd, nor hath it entered in the heart of man to conceive the things that God hath prepared for them that love him, 1 Cor. 2.9. yet Are they revealed, in Some measure, in this life. ccx vhz dt n1 vvn, ccx dt n1 vvd, ccx vhz pn31 vvn p-acp dt n1 pp-f n1 pc-acp vvi dt n2 cst np1 vhz vvn p-acp pno32 cst vvb pno31, vvn np1 crd. av vbr pns32 vvn, p-acp d n1, p-acp d n1. (7) part (DIV2) 756 Page 363
6952 7. And it is most considerable, how the soule in loving Christ is not her owne; 7. And it is most considerable, how the soul in loving christ is not her own; crd cc pn31 vbz av-ds j, c-crq dt n1 p-acp j-vvg np1 vbz xx po31 d; (7) part (DIV2) 757 Page 364
6953 and in regard of loving, Christ is not his owne, but every one makes over it selfe to another, and in regard of loving, christ is not his own, but every one makes over it self to Another, cc p-acp n1 pp-f vvg, np1 vbz xx po31 d, cc-acp d pi vvz p-acp pn31 n1 p-acp j-jn, (7) part (DIV2) 757 Page 364
6954 and propriety or interest to it selfe in both sides (as it were) ceaseth, Hos. 3.3. and propriety or Interest to it self in both sides (as it were) ceases, Hos. 3.3. cc n1 cc n1 p-acp pn31 n1 p-acp d n2 (c-acp pn31 vbdr) vvz, np1 crd. (7) part (DIV2) 757 Page 364
6955 And I said unto her, thou shalt abide for mee many dayes, thou shalt not play the harlot, And I said unto her, thou shalt abide for me many days, thou shalt not play the harlot, cc pns11 vvd p-acp pno31, pns21 vm2 vvi p-acp pno11 d n2, pns21 vm2 xx vvi dt n1, (7) part (DIV2) 757 Page 364
6956 and thou shalt not bee for another man, so will I also be for thee ; so the Mariage covenant of grace saith: and thou shalt not be for Another man, so will I also be for thee; so the Marriage Covenant of grace Says: cc pns21 vm2 xx vbi p-acp j-jn n1, av vmb pns11 av vbi p-acp pno21; av dt n1 n1 pp-f n1 vvz: (7) part (DIV2) 757 Page 364
6957 I will be your God, and yee shall be my people. And the Spouse, Cant. 2.16. My well-beloved is mine, and I am his. I will be your God, and ye shall be my people. And the Spouse, Cant 2.16. My well-beloved is mine, and I am his. pns11 vmb vbi po22 n1, cc pn22 vmb vbi po11 n1. cc dt n1, np1 crd. po11 j vbz png11, cc pns11 vbm png31. (7) part (DIV2) 757 Page 364
6958 It is true, Christ leaveth not off to be his owne, or to be a free God when hee becomes ours; It is true, christ Leaveth not off to be his own, or to be a free God when he becomes ours; pn31 vbz j, np1 vvz xx a-acp pc-acp vbi po31 d, cc pc-acp vbi dt j np1 c-crq pns31 vvz png12; (7) part (DIV2) 757 Page 364
6959 but hee demeaneth himselfe, as if he were not his owne, and putteth on relations, and assumeth offices of engagement; but he demeaneth himself, as if he were not his own, and putteth on relations, and assumeth Offices of engagement; p-acp pns31 vvz px31, c-acp cs pns31 vbdr xx po31 d, cc vvz p-acp n2, cc vvz n2 pp-f n1; (7) part (DIV2) 757 Page 364
6960 a Saviour, an Annointed, a Redeemer, a King, a Priest, a Prophet, a Shepherd, a Husband, a Ransomer, a Friend, a Head, a guide, and leader of the people, all which are for us: a Saviour, an Anointed, a Redeemer, a King, a Priest, a Prophet, a Shepherd, a Husband, a Ransomer, a Friend, a Head, a guide, and leader of the people, all which Are for us: dt n1, dt j-vvn, dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, cc n1 pp-f dt n1, d r-crq vbr p-acp pno12: (7) part (DIV2) 757 Page 364
6961 and the soule injoying Christ, possesseth Christ, and not it selfe; loveth Christ, not it selfe; and the soul enjoying christ, Possesses christ, and not it self; loves christ, not it self; cc dt n1 vvg np1, vvz np1, cc xx pn31 n1; vvz np1, xx pn31 n1; (7) part (DIV2) 757 Page 364
6962 liveth in Christ, not in it selfe; injoyeth Christ, not it selfe; solaceth it selfe in Christ, not in it selfe; lives in christ, not in it self; Enjoyeth christ, not it self; solaceth it self in christ, not in it self; vvz p-acp np1, xx p-acp pn31 n1; vvz np1, xx pn31 n1; vvz pn31 n1 p-acp np1, xx p-acp pn31 n1; (7) part (DIV2) 757 Page 364
6963 beholdeth Christ and his beauty, not it selfe, nor his owne beauty; beholdeth christ and his beauty, not it self, nor his own beauty; vvz np1 cc po31 n1, xx pn31 n1, ccx po31 d n1; (7) part (DIV2) 757 Page 364
6964 so that mind, will, love, desire, hope, joy, sight, wondring, delighting, are all over in Christ, not in it selfe. so that mind, will, love, desire, hope, joy, sighed, wondering, delighting, Are all over in christ, not in it self. av d n1, n1, n1, vvb, vvb, n1, n1, vvg, vvg, vbr d a-acp p-acp np1, xx p-acp pn31 n1. (7) part (DIV2) 757 Page 364
6965 And all this further confirmeth the point in hand, that Christ crucified, and laid hold on by faith, is a desirable and a drawing lover. And all this further confirmeth the point in hand, that christ Crucified, and laid hold on by faith, is a desirable and a drawing lover. cc d d av-j vvz dt n1 p-acp n1, cst np1 vvn, cc vvd vvi a-acp p-acp n1, vbz dt j cc dt vvg n1. (7) part (DIV2) 757 Page 364
6966 PART. III. All men. I will draw all men. The parties drawne to Christ, is the third Article in the doctrine of Christs drawing; PART. III. All men. I will draw all men. The parties drawn to christ, is the third Article in the Doctrine of Christ drawing; n1. np1. av-d n2. pns11 vmb vvi d n2. dt n2 vvn p-acp np1, vbz dt ord n1 p-acp dt n1 pp-f npg1 vvg; (8) part (DIV2) 757 Page 364
6967 and they are here called NONLATINALPHABET, All men. It is a great question betweene us, and such as are for universall attonement, and they Are Here called, All men. It is a great question between us, and such as Are for universal atonement, cc pns32 vbr av vvn, d n2. pn31 vbz dt j n1 p-acp pno12, cc d c-acp vbr p-acp j n1, (8) part (DIV2) 758 Page 364
6968 and grace universall, as many Anabaptists in England now are; and grace universal, as many Anabaptists in England now Are; cc n1 j, c-acp d np1 p-acp np1 av vbr; (8) part (DIV2) 758 Page 364
6969 what is meant by All men, in which these are to be observed. 1. The state of the question. what is meant by All men, in which these Are to be observed. 1. The state of the question. q-crq vbz vvn p-acp d n2, p-acp r-crq d vbr pc-acp vbi vvn. crd dt n1 pp-f dt n1. (8) part (DIV2) 758 Page 364
6970 2. The mind of the Adversaries. 3. Our minde. 4. The clearing of places alledged by the Adversaries. 2. The mind of the Adversaries. 3. Our mind. 4. The clearing of places alleged by the Adversaries. crd dt n1 pp-f dt n2. crd po12 n1. crd dt n-vvg pp-f n2 vvn p-acp dt n2. (8) part (DIV2) 758 Page 364
6971 5. The answering of that principall doubt, what faith is required of all within the visible Church. 5. The answering of that principal doubt, what faith is required of all within the visible Church. crd dt n-vvg pp-f d j-jn n1, r-crq n1 vbz vvn pp-f d p-acp dt j n1. (8) part (DIV2) 758 Page 365
6972 6. The uses of the Doctrine. Of all these shortly. The state of the Question. 6. The uses of the Doctrine. Of all these shortly. The state of the Question. crd dt n2 pp-f dt n1. pp-f d d av-j. dt n1 pp-f dt n1. (8) part (DIV2) 758 Page 365
6973 The Question toucheth, 1. Gods intention and purpose to save man. 2. In chusing some to salvation, not others. 3. Gods purpose in sending Christ to dye for some, not for others. The Question touches, 1. God's intention and purpose to save man. 2. In choosing Some to salvation, not Others. 3. God's purpose in sending christ to die for Some, not for Others. dt vvb vvz, crd npg1 n1 cc n1 pc-acp vvi n1. crd p-acp vvg d p-acp n1, xx n2-jn. crd npg1 vvb p-acp vvg np1 pc-acp vvi p-acp d, xx p-acp n2-jn. (8) part (DIV2) 761 Page 365
6974 The first Article is called universall grace, the second conditionall; or which to me is all one, vniversall election to glory, and so no Election. The First Article is called universal grace, the second conditional; or which to me is all one, universal election to glory, and so no Election. dt ord n1 vbz vvn j n1, dt ord j; cc r-crq p-acp pno11 vbz d pi, j n1 p-acp n1, cc av dx n1. (8) part (DIV2) 762 Page 365
6975 The third is, the question touching the universalitie of Christs death, or a fancied universall attonment made by Christ for all ▪ I cannot particularly handle all the three. For the first: The third is, the question touching the universality of Christ death, or a fancied universal atonement made by christ for all ▪ I cannot particularly handle all the three. For the First: dt ord vbz, dt n1 vvg dt n1 pp-f npg1 n1, cc dt j-vvn j n1 vvn p-acp np1 p-acp d ▪ pns11 vmbx av-j vvi d dt crd. p-acp dt ord: (8) part (DIV2) 762 Page 365
6976 God ingageth all men as Christs debters thus far; God engageth all men as Christ debtors thus Far; np1 vvz d n2 c-acp npg1 n2 av av-j; (8) part (DIV2) 763 Page 365
6977 that it is mercy that they live or have any opportunity of seeking God, what ever be the means naturall or super-naturall; that it is mercy that they live or have any opportunity of seeking God, what ever be the means natural or supernatural; cst pn31 vbz n1 cst pns32 vvb cc vhb d n1 pp-f vvg np1, r-crq av vbb dt n2 j cc j; (8) part (DIV2) 763 Page 365
6978 whereas for the sin of Adam God might by a like justice have destroyed the world and all mankinde, vanity is penally inflicted on all the servants, whereas for the since of Adam God might by a like Justice have destroyed the world and all mankind, vanity is penally inflicted on all the Servants, cs p-acp dt n1 pp-f np1 np1 vmd p-acp dt j n1 vhb vvn dt n1 cc d n1, n1 vbz av-j vvn p-acp d dt n2, (8) part (DIV2) 763 Page 365
6979 for treason of the Master against the King of Heaven and earth, but in Christ there be two mitigations. 1. One is, that the servants are not destroid for the sin of the Master. 2. That as the fore-fated Lord is restored, so the sick servants groaning under vanity shall bee delivered from that bondage they come under for the sinne of man, Rom. 8.20, 21, 22. Hence it is, for treason of the Master against the King of Heaven and earth, but in christ there be two mitigations. 1. One is, that the Servants Are not destroyed for the since of the Master. 2. That as the fore-fated Lord is restored, so the sick Servants groaning under vanity shall be Delivered from that bondage they come under for the sin of man, Rom. 8.20, 21, 22. Hence it is, p-acp n1 pp-f dt n1 p-acp dt n1 pp-f n1 cc n1, cc-acp p-acp np1 pc-acp vbi crd n2. crd pi vbz, cst dt n2 vbr xx vvn p-acp dt n1 pp-f dt n1. crd cst p-acp dt j n1 vbz vvn, av dt j n2 vvg p-acp n1 vmb vbi vvn p-acp d n1 pns32 vvb p-acp p-acp dt n1 pp-f n1, np1 crd, crd, crd av pn31 vbz, (8) part (DIV2) 763 Page 365
6980 though we be out-laws by nature, that now by a priviledge of grace from the Mediator, the Tenents receive and lodge the Master, though we be outlaws by nature, that now by a privilege of grace from the Mediator, the Tenants receive and lodge the Master, cs pns12 vbb n2 p-acp n1, cst av p-acp dt n1 pp-f n1 p-acp dt n1, dt n2 vvb cc vvi dt n1, (8) part (DIV2) 763 Page 365
6981 because Christ hath taken off the Statute and Act of forfeiture. 2. No man living on earth, Because christ hath taken off the Statute and Act of forfeiture. 2. No man living on earth, c-acp np1 vhz vvn a-acp dt n1 cc n1 pp-f n1. crd dx n1 vvg p-acp n1, (8) part (DIV2) 763 Page 365
6982 but he is beholding to Christ (though many know him not) for common helps of providence, but he is beholding to christ (though many know him not) for Common helps of providence, cc-acp pns31 vbz vvg p-acp np1 (c-acp d vvb pno31 xx) p-acp j n2 pp-f n1, (8) part (DIV2) 763 Page 365
6983 and experiences do teach him some more of God by nature. 3. The sound of Christ, God revealed in the Gospel, in the Apostles ministery is declared, and experiences do teach him Some more of God by nature. 3. The found of christ, God revealed in the Gospel, in the Apostles Ministry is declared, cc n2 vdb vvi pno31 d dc pp-f np1 p-acp n1. crd dt n1 pp-f np1, np1 vvd p-acp dt n1, p-acp dt n2 n1 vbz vvn, (8) part (DIV2) 763 Page 365
6984 and is gone to the ends of the earth, and to the Nations, Psal. 19.4. Rom. 10.18. and is gone to the ends of the earth, and to the nations, Psalm 19.4. Rom. 10.18. cc vbz vvn p-acp dt n2 pp-f dt n1, cc p-acp dt n2, np1 crd. np1 crd. (8) part (DIV2) 763 Page 365
6985 But some say these words, Have they not heard, have relation to v. 14. the hearing of the Gospel, But Some say these words, Have they not herd, have Relation to v. 14. the hearing of the Gospel, p-acp d vvb d n2, vhb pns32 xx vvn, vhb n1 p-acp n1 crd dt n-vvg pp-f dt n1, (8) part (DIV2) 763 Page 365
6986 or the publishing of the glad tidings of the Gospel to all and every one of mankind, or the publishing of the glad tidings of the Gospel to all and every one of mankind, cc dt vvg pp-f dt j n2 pp-f dt n1 p-acp d cc d crd pp-f n1, (8) part (DIV2) 763 Page 365
6987 and must be meant of that same hearing. and must be meant of that same hearing. cc vmb vbi vvn pp-f d d n-vvg. (8) part (DIV2) 763 Page 365
6988 Ans. It relates to hearing of God revealing himselfe in the meanes of salvation, say the Adversaries. Ans. It relates to hearing of God revealing himself in the means of salvation, say the Adversaries. np1 pn31 vvz p-acp vvg pp-f np1 vvg px31 p-acp dt n2 pp-f n1, vvb dt n2. (8) part (DIV2) 764 Page 365
6989 But then the question is, Whether these meanes be the preaching of the Gospel, or of the same God revealed as Creator, by the Sun, Moon, But then the question is, Whither these means be the preaching of the Gospel, or of the same God revealed as Creator, by the Sun, Moon, p-acp av dt n1 vbz, cs d n2 vbb dt vvg pp-f dt n1, cc pp-f dt d np1 vvd p-acp n1, p-acp dt n1, n1, (8) part (DIV2) 764 Page 366
6990 and Stars, who is revealed in the Gospel, and salvation by him. and Stars, who is revealed in the Gospel, and salvation by him. cc n2, r-crq vbz vvn p-acp dt n1, cc n1 p-acp pno31. (8) part (DIV2) 764 Page 366
6991 Now the Sun, and Stars, and heaven declare the glory of God, and sound forth his praises and salvation through Christ, by this sense, to all and every Nation, Now the Sun, and Stars, and heaven declare the glory of God, and found forth his praises and salvation through christ, by this sense, to all and every nation, av dt n1, cc n2, cc n1 vvi dt n1 pp-f np1, cc n1 av po31 n2 cc n1 p-acp np1, p-acp d n1, p-acp d cc d n1, (8) part (DIV2) 764 Page 366
6992 and to every single person without exception; and to every single person without exception; cc p-acp d j n1 p-acp n1; (8) part (DIV2) 764 Page 366
6993 not onely when Paul wrote this to the Romans, but when David penned the 19. Psalme, what difference then between the Iewes to whom God revealed his Testimonies, not only when Paul wrote this to the Roman, but when David penned the 19. Psalm, what difference then between the Iewes to whom God revealed his Testimonies, xx av-j q-crq np1 vvd d p-acp dt njp2, p-acp c-crq np1 vvn dt crd n1, r-crq n1 av p-acp dt npg1 p-acp ro-crq np1 vvd po31 n2, (8) part (DIV2) 764 Page 366
6994 and the Gentiles to whom God made no such revelation? Psal. 147.19, 20. Deut. 4.33, 34, &c. Deut. 5.25, 26. Psal. 78.1, 2, &c. Psal. 81 ▪ 4, 5. and this sound, and the Gentiles to whom God made no such Revelation? Psalm 147.19, 20. Deuteronomy 4.33, 34, etc. Deuteronomy 5.25, 26. Psalm 78.1, 2, etc. Psalm 81 ▪ 4, 5. and this found, cc dt n2-j p-acp ro-crq np1 vvd dx d n1? np1 crd, crd np1 crd, crd, av np1 crd, crd np1 crd, crd, av np1 crd ▪ crd, crd cc d n1, (8) part (DIV2) 764 Page 366
6995 if it be the Gospel preached to as many as see the Sun, and ever when they see the Sun; if it be the Gospel preached to as many as see the Sun, and ever when they see the Sun; cs pn31 vbb dt n1 vvn p-acp p-acp d c-acp vvi dt n1, cc av c-crq pns32 vvb dt n1; (8) part (DIV2) 764 Page 366
6996 then at that time, and to this day, the Sun and Moone, must be sent Apostles and Preachers, by whose words and Ministery all, then At that time, and to this day, the Sun and Moon, must be sent Apostles and Preachers, by whose words and Ministry all, av p-acp d n1, cc p-acp d n1, dt n1 cc n1, vmb vbi vvn n2 cc n2, p-acp rg-crq n2 cc n1 av-d, (8) part (DIV2) 764 Page 366
6997 and every man, that seeth the Sun, then and now, and to Christs second comming are obliged to pray to God in Christ, and every man, that sees the Sun, then and now, and to Christ second coming Are obliged to pray to God in christ, cc d n1, cst vvz dt n1, av cc av, cc p-acp npg1 ord vvg vbr vvn pc-acp vvi p-acp np1 p-acp np1, (8) part (DIV2) 764 Page 366
6998 and to beleeve, and Faith comes by hearing ; and to believe, and Faith comes by hearing; cc pc-acp vvi, cc n1 vvz p-acp vvg; (8) part (DIV2) 764 Page 366
6999 the Sun, Stars, night and day preach Christ, for sure the same hearing of the Gospel, v. 18. must be understood which is spoken, v. 14.15. the Sun, Stars, night and day preach christ, for sure the same hearing of the Gospel, v. 18. must be understood which is spoken, v. 14.15. dt n1, n2, n1 cc n1 vvb np1, p-acp j dt d n-vvg pp-f dt n1, n1 crd vmb vbi vvn r-crq vbz vvn, n1 crd. (8) part (DIV2) 764 Page 366
7000 for if the one be an hearing of the Gospel, by the Apostles, which produceth faith and salvation, for if the one be an hearing of the Gospel, by the Apostles, which Produceth faith and salvation, c-acp cs dt crd vbb dt n-vvg pp-f dt n1, p-acp dt n2, r-crq vvz n1 cc n1, (8) part (DIV2) 764 Page 366
7001 and the other a hearing of Sun and Stars in the book of the Creation. and the other a hearing of Sun and Stars in the book of the Creation. cc dt j-jn dt n-vvg pp-f n1 cc n2 p-acp dt n1 pp-f dt n1. (8) part (DIV2) 764 Page 366
7002 This produceth not faith and salvation, by the confession of the Adversaries. 2. The Apostle shall not answer his own Objection. This Produceth not faith and salvation, by the Confessi of the Adversaries. 2. The Apostle shall not answer his own Objection. np1 vvz xx n1 cc n1, p-acp dt n1 pp-f dt n2. crd dt n1 vmb xx vvi po31 d n1. (8) part (DIV2) 764 Page 366
7003 Ver. 18. If all both Jew and Gentile have not heard the Gospel, its unpossible they can beleeve, Ver. 18. If all both Jew and Gentile have not herd the Gospel, its unpossible they can believe, np1 crd cs d d np1 cc j vhb xx vvn dt n1, pn31|vbz j pns32 vmb vvi, (8) part (DIV2) 764 Page 366
7004 for faith cometh by hearing the Gospel from their mouth who are sent of God ; for faith comes by hearing the Gospel from their Mouth who Are sent of God; p-acp n1 vvz p-acp vvg dt n1 p-acp po32 n1 r-crq vbr vvn pp-f np1; (8) part (DIV2) 764 Page 366
7005 and if they hear not, they must be excused, because they beleeve not in Christ, of whom they never heard. and if they hear not, they must be excused, Because they believe not in christ, of whom they never herd. cc cs pns32 vvb xx, pns32 vmb vbi vvn, c-acp pns32 vvb xx p-acp np1, pp-f ro-crq pns32 av-x vvd. (8) part (DIV2) 764 Page 366
7006 The Apostle must answer, yea, but they have heard the Gospel. The Apostle must answer, yea, but they have herd the Gospel. dt n1 vmb vvi, uh, cc-acp pns32 vhb vvn dt n1. (8) part (DIV2) 764 Page 366
7007 Why? they heard the Sun, and the Stars preach Christ, and salvation by him, to the farthest ends of the earth, Why? they herd the Sun, and the Stars preach christ, and salvation by him, to the farthest ends of the earth, q-crq? pns32 vvd dt n1, cc dt n2 vvb np1, cc n1 p-acp pno31, p-acp dt js n2 pp-f dt n1, (8) part (DIV2) 764 Page 366
7008 for sure David in the literall and native sense of that 19. Psalme speaketh of such dumbe Preachers. for sure David in the literal and native sense of that 19. Psalm speaks of such dumb Preachers. p-acp j np1 p-acp dt j cc j-jn n1 pp-f d crd n1 vvz pp-f d j n2. (8) part (DIV2) 764 Page 366
7023 Now they cannot say, Lord, we cannot beleeve a Gospel, never spoken to us by any, nor heard of, by us. Now they cannot say, Lord, we cannot believe a Gospel, never spoken to us by any, nor herd of, by us. av pns32 vmbx vvi, n1, pns12 vmbx vvi dt n1, av-x vvn p-acp pno12 p-acp d, ccx vvd pp-f, p-acp pno12. (8) part (DIV2) 764 Page 367
7009 Now this is no answer at all, for Sun and Stars are not sent of God to preach salvation by Christ. 2. Faith comes not by hearing the creatures preach Christ. 3. The Prophets and Apostles, not the dumbe and livelesse creatures have pleasant feet on the Mountains to preach peace, Now this is no answer At all, for Sun and Stars Are not sent of God to preach salvation by christ. 2. Faith comes not by hearing the creatures preach christ. 3. The prophets and Apostles, not the dumb and Lifeless creatures have pleasant feet on the Mountains to preach peace, av d vbz dx n1 p-acp d, p-acp n1 cc n2 vbr xx vvn pp-f np1 pc-acp vvi n1 p-acp np1. crd n1 vvz xx p-acp vvg dt n2 vvb np1. crd dt n2 cc n2, xx dt j cc j n2 vhb j n2 p-acp dt n2 pc-acp vvi n1, (8) part (DIV2) 764 Page 366
7010 as it is verse 14, 15, 16. cited from Isai. 52.7. Nah. 1.15. as it is verse 14, 15, 16. cited from Isaiah 52.7. Nah. 1.15. c-acp pn31 vbz n1 crd, crd, crd vvn p-acp np1 crd. np1 crd. (8) part (DIV2) 764 Page 366
7011 But the native sense of the words, v. 18. is but a meer allusion in Scripture phrase, to Davids words Psal. 19. It is neither citation nor exposition of them, But the native sense of the words, v. 18. is but a mere allusion in Scripture phrase, to Davids words Psalm 19. It is neither Citante nor exposition of them, p-acp dt j-jn n1 pp-f dt n2, n1 crd vbz cc-acp dt j n1 p-acp n1 n1, pc-acp npg1 n2 np1 crd pn31 vbz dx n1 ccx n1 pp-f pno32, (8) part (DIV2) 764 Page 367
7012 but an using of Scripture language in comparing the Gospel to the Sun, the sound of the Gospel preached to the sound of the glory of the Creator in the works of heaven and earth, to show how ample the preaching of the Gospel under the New Testament is; but an using of Scripture language in comparing the Gospel to the Sun, the found of the Gospel preached to the found of the glory of the Creator in the works of heaven and earth, to show how ample the preaching of the Gospel under the New Testament is; cc-acp dt vvg pp-f n1 n1 p-acp vvg dt n1 p-acp dt n1, dt n1 pp-f dt n1 vvd p-acp dt n1 pp-f dt n1 pp-f dt n1 p-acp dt n2 pp-f n1 cc n1, pc-acp vvi c-crq j dt vvg pp-f dt n1 p-acp dt j n1 vbz; (8) part (DIV2) 764 Page 367
7013 to wit, that it is not preached to one Nation of the Jewes only, as of old; to wit, that it is not preached to one nation of the Jews only, as of old; p-acp n1, cst pn31 vbz xx vvn p-acp crd n1 pp-f dt np2 av-j, c-acp pp-f j; (8) part (DIV2) 764 Page 367
7014 but to all nations, to the Jewes, and to the foolish people, by whom the Lord provokes the Jewes to jealousie, as is clear, v. 19, 20. and that voice NONLATINALPHABET; but to all Nations, to the Jews, and to the foolish people, by whom the Lord provokes the Jews to jealousy, as is clear, v. 19, 20. and that voice; cc-acp p-acp d n2, p-acp dt np2, cc p-acp dt j n1, p-acp ro-crq dt n1 vvz dt np2 p-acp n1, c-acp vbz j, n1 crd, crd cc d n1; (8) part (DIV2) 764 Page 367
7015 their voice is gone to the ends of the earth, is the voice of the twelve Apostles, of the Lambe, who preached the Gospel to Nations of all kinds, to Iewes and Gentiles, its not the voice of the creatures, the heaven and earth, their voice is gone to the ends of the earth, is the voice of the twelve Apostles, of the Lamb, who preached the Gospel to nations of all Kinds, to Iewes and Gentiles, its not the voice of the creatures, the heaven and earth, po32 n1 vbz vvn p-acp dt n2 pp-f dt n1, vbz dt n1 pp-f dt crd n2, pp-f dt n1, r-crq vvd dt n1 p-acp n2 pp-f d n2, pc-acp npg1 cc n2-j, pn31|vbz xx dt n1 pp-f dt n2, dt n1 cc n1, (8) part (DIV2) 764 Page 367
7016 but a meer allusion to that voice, Psal. 19. for the words have no sense otherwise, but a mere allusion to that voice, Psalm 19. for the words have no sense otherwise, cc-acp dt j n1 p-acp d n1, np1 crd p-acp dt n2 vhb dx n1 av, (8) part (DIV2) 764 Page 367
7017 for the Apostle avoucheth the Gospel is preached, the promise of salvation published to all that call on the Lords Name, v. 12. Be they Jewes or Grecians, that is, Gentiles, and beleeve they must, for the Apostle avoucheth the Gospel is preached, the promise of salvation published to all that call on the lords Name, v. 12. Be they Jews or Greeks, that is, Gentiles, and believe they must, p-acp dt n1 vvz dt n1 vbz vvn, dt n1 pp-f n1 vvn p-acp d cst vvb p-acp dt n2 vvb, n1 crd vbb pns32 np2 cc njp2, cst vbz, np1, cc vvb pns32 vmb, (8) part (DIV2) 764 Page 367
7018 or else they cannot pray, and needs they must heare, or then they cannot beleeve, and hear they cannot except God send Preachers. or Else they cannot pray, and needs they must hear, or then they cannot believe, and hear they cannot except God send Preachers. cc av pns32 vmbx vvi, cc av pns32 vmb vvi, cc av pns32 vmbx vvi, cc vvb pns32 vmbx vvi np1 vvi n2. (8) part (DIV2) 764 Page 367
7019 But God hath sent Preachers with pleasant feet to both Iewes and Gentiles, as the Prophets Isaiah and Nahum f•retold, v. 13, 14, 15. and they have not all obeyed, v. 16, 17, 18. But it may be said, They have not all heard the Gospel preached, this must certainly excuse the Gentiles if they beleeve not, having never heard of Christ, But God hath sent Preachers with pleasant feet to both Iewes and Gentiles, as the prophets Isaiah and Nahum f•retold, v. 13, 14, 15. and they have not all obeyed, v. 16, 17, 18. But it may be said, They have not all herd the Gospel preached, this must Certainly excuse the Gentiles if they believe not, having never herd of christ, p-acp np1 vhz vvn n2 p-acp j n2 p-acp d np2 cc np1, p-acp dt ng1 np1 cc np1 vvn, n1 crd, crd, crd cc pns32 vhb xx d vvn, n1 crd, crd, crd p-acp pn31 vmb vbi vvn, pns32 vhb xx d vvn dt n1 vvd, d vmb av-j vvi dt np1 cs pns32 vvb xx, vhg av vvn pp-f np1, (8) part (DIV2) 764 Page 367
7020 how can they beleeve, as it is v. 14. Its a rationall excuse, I cannot sin in not beleeving, the Gospel, saith the Gentile ; how can they believe, as it is v. 14. Its a rational excuse, I cannot sin in not believing, the Gospel, Says the Gentile; q-crq vmb pns32 vvi, c-acp pn31 vbz n1 crd pn31|vbz dt j n1, pns11 vmbx vvi p-acp xx vvg, dt n1, vvz dt j; (8) part (DIV2) 764 Page 367
7021 yea, and Christ frees them from the sin of unbeliefe also, Ioh. 15.22. If I had not come, and spoken unto them (and so if they had not had a Lord Speaker from heaven) they had not had sin. yea, and christ frees them from the since of unbelief also, John 15.22. If I had not come, and spoken unto them (and so if they had not had a Lord Speaker from heaven) they had not had since. uh, cc np1 vvz pno32 p-acp dt n1 pp-f n1 av, np1 crd. cs pns11 vhd xx vvn, cc vvn p-acp pno32 (cc av cs pns32 vhd xx vhn dt n1 n1 p-acp n1) pns32 vhd xx vhn n1. (8) part (DIV2) 764 Page 367
7022 That is, they should have ben free of the Gospel-sin of unbelief; but now they have no cloak for their sin. That is, they should have been free of the Gospel sin of unbelief; but now they have no cloak for their since. cst vbz, pns32 vmd vhi vbn j pp-f dt n1 pp-f n1; p-acp av pns32 vhb dx n1 p-acp po32 n1. (8) part (DIV2) 764 Page 367
7024 But sure the Iewes heard these creatures and works of God that preached his glory, Psal. 19.6. But sure the Iewes herd these creatures and works of God that preached his glory, Psalm 19.6. p-acp j dt npg1 vvd d n2 cc n2 pp-f np1 cst vvd po31 n1, np1 crd. (8) part (DIV2) 764 Page 367
7025 And if they preach Christ objectively, as Amyrald, and other Arminians fancie; then the not hearing, and not obeying the Gospel thus preached, had been their sin, And if they preach christ objectively, as Amiral, and other Arminians fancy; then the not hearing, and not obeying the Gospel thus preached, had been their since, cc cs pns32 vvb np1 av-j, c-acp n1, cc j-jn njp2 vvi; av cs xx vvg, cc xx vvg dt n1 av vvn, vhd vbn po32 n1, (8) part (DIV2) 764 Page 367
7026 though Christ, or his Apostles had never spoken the Gospel, which is contrary to Christs word, Ioh. 15.22. though christ, or his Apostles had never spoken the Gospel, which is contrary to Christ word, John 15.22. cs np1, cc po31 n2 vhd av-x vvn dt n1, r-crq vbz j-jn p-acp npg1 n1, np1 crd. (8) part (DIV2) 764 Page 368
7027 And contrary to Paul, how shall they beleeve in him of whom they have not heard, by the preaching of a sent Minister, who subjectively, and vocally must preach the Gospel. And contrary to Paul, how shall they believe in him of whom they have not herd, by the preaching of a sent Minister, who subjectively, and vocally must preach the Gospel. cc j-jn p-acp np1, q-crq vmb pns32 vvi p-acp pno31 pp-f ro-crq pns32 vhb xx vvn, p-acp dt vvg pp-f dt vvn n1, r-crq av-j, cc av-j vmb vvi dt n1. (8) part (DIV2) 764 Page 368
7028 But to return to the state of the question. 4. So much of God is revealed to all, But to return to the state of the question. 4. So much of God is revealed to all, p-acp pc-acp vvi p-acp dt n1 pp-f dt n1. crd av d pp-f np1 vbz vvn p-acp d, (8) part (DIV2) 765 Page 368
7029 even to those who never heard of Christ, as serves to make all unexcusable for that knowing willingly, even to those who never herd of christ, as serves to make all unexcusable for that knowing willingly, av p-acp d r-crq av-x vvd pp-f np1, c-acp vvz pc-acp vvi d j p-acp d vvg av-j, (8) part (DIV2) 765 Page 368
7030 and knowingly, they glorifie not God as God, Rom. 1.19, 20, 21. 5. All within the visible Church, have meanes sufficient in their kinde, in genere mediorum externorum, to save them. and knowingly, they Glorify not God as God, Rom. 1.19, 20, 21. 5. All within the visible Church, have means sufficient in their kind, in genere Medium externorum, to save them. cc av-vvg, pns32 vvi xx np1 p-acp np1, np1 crd, crd, crd crd av-d p-acp dt j n1, vhb n2 j p-acp po32 n1, p-acp fw-la fw-la fw-la, pc-acp vvi pno32. (8) part (DIV2) 765 Page 368
7031 6. As none can be saved by the light of nature, nor ever any used, 6. As none can be saved by the Light of nature, nor ever any used, crd p-acp pix vmb vbi vvn p-acp dt n1 pp-f n1, ccx av av-d vvn, (8) part (DIV2) 766 Page 368
7032 or could use it so far forth, as to improve it for their sufficient preparation, to receive the tidings of the Gospel, either from Men, or Angels sent to preach to them; or could use it so Far forth, as to improve it for their sufficient preparation, to receive the tidings of the Gospel, either from Men, or Angels sent to preach to them; cc vmd vvi pn31 av av-j av, c-acp pc-acp vvi pn31 p-acp po32 j n1, pc-acp vvi dt n2 pp-f dt n1, av-d p-acp n2, cc n2 vvd pc-acp vvi p-acp pno32; (8) part (DIV2) 766 Page 368
7033 or by any inspiration, bringing the sense, or things signified in the Gospel : or by any inspiration, bringing the sense, or things signified in the Gospel: cc p-acp d n1, vvg dt n1, cc n2 vvn p-acp dt n1: (8) part (DIV2) 766 Page 368
7034 so saved they cannot bee, by any name under heaven, but by the Name of Christ; so saved they cannot be, by any name under heaven, but by the Name of christ; av vvd pns32 vmbx vbi, p-acp d n1 p-acp n1, cc-acp p-acp dt n1 pp-f np1; (8) part (DIV2) 766 Page 368
7035 that is, Christ named, preached, and revealed in the Gospel. Act. 4.10, 11, 12. Joh. 14.6. Heb. 11.6. Joh. 5.40. and 1 Joh. 5.12. He that hath the Son, hath life, and hee that hath not the Son, hath not life. that is, christ nam, preached, and revealed in the Gospel. Act. 4.10, 11, 12. John 14.6. Hebrew 11.6. John 5.40. and 1 John 5.12. He that hath the Son, hath life, and he that hath not the Son, hath not life. d vbz, np1 vvn, vvd, cc vvn p-acp dt n1. n1 crd, crd, crd np1 crd. np1 crd. np1 crd. cc crd np1 crd. pns31 cst vhz dt n1, vhz n1, cc pns31 cst vhz xx dt n1, vhz xx n1. (8) part (DIV2) 766 Page 368
7036 7. The question is, whether or no God so farre forth willeth, desireth, intendeth, that all and every one, within, 7. The question is, whither or no God so Far forth wills, Desires, intends, that all and every one, within, crd dt n1 vbz, cs cc dx np1 av av-j av vvz, vvz, vvz, cst d cc d pi, a-acp, (8) part (DIV2) 767 Page 368
7037 and without the visible Church, Tartarians, and Indians (who never by any rumor, hard of Christ) not excepted, that hee giveth them sufficient meanes and helps of a common and universall grace; and without the visible Church, Tartarians, and Indians (who never by any rumor, hard of christ) not excepted, that he gives them sufficient means and helps of a Common and universal grace; cc p-acp dt j n1, njp2, cc np1 (r-crq av-x p-acp d n1, j pp-f np1) xx vvn, cst pns31 vvz pno32 j n2 cc n2 pp-f dt j cc j n1; (8) part (DIV2) 767 Page 368
7038 which if they would use well, the Lord should so reward, pro-move, or increase, whether out of decencie, which if they would use well, the Lord should so reward, promove, or increase, whither out of decency, r-crq cs pns32 vmd vvi av, dt n1 vmd av vvi, j, cc vvi, cs av pp-f n1, (8) part (DIV2) 767 Page 368
7039 or a congruous disposition of goodness, or of equity, or of free promise, or any obligation? so farre as to send the Gospel to them, or a congruous disposition of Goodness, or of equity, or of free promise, or any obligation? so Far as to send the Gospel to them, cc dt j n1 pp-f n1, cc pp-f n1, cc pp-f j n1, cc d n1? av av-j c-acp pc-acp vvi dt n1 p-acp pno32, (8) part (DIV2) 767 Page 368
7040 and bestow on them a larger measure of saving and internall grace; by which they should, if they so would, bee converted to the Faith of Christ, and bestow on them a larger measure of Saving and internal grace; by which they should, if they so would, be converted to the Faith of christ, cc vvi p-acp pno32 dt jc n1 pp-f vvg cc j n1; p-acp r-crq pns32 vmd, cs pns32 av vmd, vbb vvn p-acp dt n1 pp-f np1, (8) part (DIV2) 767 Page 368
7041 and saved? We deny, Arminians affirme. and saved? We deny, Arminians affirm. cc vvn? pns12 vvb, njp2 vvi. (8) part (DIV2) 767 Page 368
7081 and though all and every one be under this Law of Faith, and Covenant of Grace; and though all and every one be under this Law of Faith, and Covenant of Grace; cc cs d cc d pi vbi p-acp d n1 pp-f n1, cc n1 pp-f n1; (8) part (DIV2) 774 Page 370
7042 2. Whether the Lord from eternity (late Arminians are for time-election) hath absolutely, without any provision in, 2. Whither the Lord from eternity (late Arminians Are for time-election) hath absolutely, without any provision in, crd cs dt n1 p-acp n1 (av-j njp2 vbr p-acp n1) vhz av-j, p-acp d n1 p-acp, (8) part (DIV2) 768 Page 368
7043 or pre-science, or fore-knowledge of good works; or prescience, or foreknowledge of good works; cc n1, cc n1 pp-f j n2; (8) part (DIV2) 768 Page 368
7044 Faith, perseverance in both, or of condition, reason, cause, merit, qualification in some certaine and definite persons; Faith, perseverance in both, or of condition, reason, cause, merit, qualification in Some certain and definite Persons; n1, n1 p-acp d, cc pp-f n1, n1, n1, n1, n1 p-acp d j cc j n2; (8) part (DIV2) 768 Page 368
7045 rather then others predestinated, and chosen them to glory and life eternall. And all the meanes conducing to this end, and that of meere free grace; rather then Others predestinated, and chosen them to glory and life Eternal. And all the means conducing to this end, and that of mere free grace; av av ng2-jn vvn, cc vvn pno32 p-acp n1 cc n1 j. cc d dt n2 vvg p-acp d n1, cc d pp-f j j n1; (8) part (DIV2) 768 Page 368
7046 because he so willeth, or if the Lord passe no definite, compleat, peremptorie, and irrevocable decree, to save some certain persons while he forsees them expiring, Because he so wills, or if the Lord pass no definite, complete, peremptory, and irrevocable Decree, to save Some certain Persons while he forsees them expiring, c-acp pns31 av vvz, cc cs dt n1 vvi dx j, j, j, cc j n1, pc-acp vvi d j n2 cs pns31 vvz pno32 j-vvg, (8) part (DIV2) 768 Page 369
7047 and dying, in faith and holy conversation? Arminians hold, that the Lords decree of election of men to glory; and dying, in faith and holy Conversation? Arminians hold, that the lords Decree of election of men to glory; cc vvg, p-acp n1 cc j n1? njp2 vvi, cst dt n2 n1 pp-f n1 pp-f n2 p-acp n1; (8) part (DIV2) 768 Page 369
7048 is generall, conditionall, incompleat, changeable, while he forsees they have ended their course in the Faith, is general, conditional, incomplete, changeable, while he forsees they have ended their course in the Faith, vbz n1, j, j, j, cs pns31 vvz pns32 vhb vvn po32 n1 p-acp dt n1, (8) part (DIV2) 768 Page 369
7049 and then peremptorily, and irrevocably, he passeth a fixed decree to save such, and not others; and then peremptorily, and irrevocably, he passes a fixed Decree to save such, and not Others; cc av av-j, cc av-j, pns31 vvz dt j-vvn n1 pc-acp vvi d, cc xx ng2-jn; (8) part (DIV2) 768 Page 369
7050 we deny any such loose decrees in the Almighty, and beleeve that of free grace; we deny any such lose decrees in the Almighty, and believe that of free grace; pns12 vvb d d j n2 p-acp dt j-jn, cc vvb d pp-f j n1; (8) part (DIV2) 768 Page 369
7051 he chuseth some absolutely without conditions in them, or respect to any good foreseene to be in them, rather then in others, he chooseth Some absolutely without conditions in them, or respect to any good foreseen to be in them, rather then in Others, pns31 vvz d av-j p-acp n2 p-acp pno32, cc n1 p-acp d j vvn pc-acp vbi p-acp pno32, av-c cs p-acp n2-jn, (8) part (DIV2) 768 Page 369
7052 because He hath mercy on whom hee will, and hardens whom he will. Rom. 9.17.18. Because He hath mercy on whom he will, and hardens whom he will. Rom. 9.17.18. c-acp pns31 vhz n1 p-acp ro-crq pns31 vmb, cc vvz r-crq pns31 vmb. np1 crd. (8) part (DIV2) 768 Page 369
7053 3. Upon this generall, indefinite, revocable, and conditionall good will and intention of God, to save all, 3. Upon this general, indefinite, revocable, and conditional good will and intention of God, to save all, crd p-acp d n1, j, j, cc j j n1 cc n1 pp-f np1, pc-acp vvi d, (8) part (DIV2) 769 Page 369
7054 and every one, whether or no did the Father give his Sonne, and the Sonne dye for all, and every one; and every one, whither or no did the Father give his Son, and the Son die for all, and every one; cc d pi, cs cc av-dx vdd dt n1 vvb po31 n1, cc dt n1 vvb p-acp d, cc d pi; (8) part (DIV2) 769 Page 369
7055 intending absolutely to impetrate and obtaine to all, and every one of mankinde, remission of sinnes, intending absolutely to impetrate and obtain to all, and every one of mankind, remission of Sins, vvg av-j pc-acp vvi cc vvi p-acp d, cc d crd pp-f n1, n1 pp-f n2, (8) part (DIV2) 769 Page 369
7056 and especially, expiation of sinne originall, and all sins against the covenant of works; and especially, expiation of sin original, and all Sins against the Covenant of works; cc av-j, n1 pp-f n1 j-jn, cc d n2 p-acp dt n1 pp-f n2; (8) part (DIV2) 769 Page 369
7057 and salvation to them all, both within, and without the visible Church, and the opening of the gates of heaven; and salvation to them all, both within, and without the visible Church, and the opening of the gates of heaven; cc n1 p-acp pno32 d, av-d p-acp, cc p-acp dt j n1, cc dt n-vvg pp-f dt n2 pp-f n1; (8) part (DIV2) 769 Page 369
7058 so as God hath laid aside his anger for all these sins, hath made all savable, reconciliable, that notwithstanding of divine Justices plea against men, all and every one, may according to the intention of God bee saved in his bloud, so as God hath laid aside his anger for all these Sins, hath made all savable, reconciliable, that notwithstanding of divine Justices plea against men, all and every one, may according to the intention of God be saved in his blood, av c-acp np1 vhz vvn av po31 n1 p-acp d d n2, vhz vvn d j, j, cst a-acp pp-f j-jn ng1 n1 p-acp n2, d cc d pi, vmb p-acp p-acp dt n1 pp-f np1 vbi vvn p-acp po31 n1, (8) part (DIV2) 769 Page 369
7059 so they would, as they may, and can, beleeve in Christ; we deny, Arminans here affirme. so they would, as they may, and can, believe in christ; we deny, Arminians Here affirm. av pns32 vmd, c-acp pns32 vmb, cc vmb, vvb p-acp np1; pns12 vvb, np1 av vvi. (8) part (DIV2) 769 Page 369
7060 2. The mind of Arminians. Arminians runne upon six Universalities. 2. The mind of Arminians. Arminians run upon six Universalities. crd dt n1 pp-f njp2. njp2 vvi p-acp crd n2. (8) part (DIV2) 770 Page 369
7061 1. They say God beareth to all, and every man, of what kind soever, an equall, universall, and Catholike good will; 1. They say God bears to all, and every man, of what kind soever, an equal, universal, and Catholic good will; crd pns32 vvb np1 vvz p-acp d, cc d n1, pp-f r-crq n1 av, dt j-jn, j, cc jp j n1; (8) part (DIV2) 771 Page 369
7082 yet is this obliging and supernaturall Law never promulgate to millions of mankind, whom it obligeth to obedience, yet is this obliging and supernatural Law never promulgate to millions of mankind, whom it obliges to Obedience, av vbz d vvg cc j n1 av-x vvi p-acp crd pp-f n1, ro-crq pn31 vvz p-acp n1, (8) part (DIV2) 774 Page 370
7062 y•a, to Esau, Pharaoh, Judas, as to Jaakob, Moses, and Peter, to save them all, so as this love is not stinted to any certaine persons, precisely, and absolutly ; loved and chosen, to salvation. y•a, to Esau, Pharaoh, Judas, as to Jacob, Moses, and Peter, to save them all, so as this love is not stinted to any certain Persons, precisely, and absolutely; loved and chosen, to salvation. uh, pc-acp np1, np1, np1, a-acp pc-acp np1, np1, cc np1, pc-acp vvi pno32 d, av p-acp d n1 vbz xx vvd p-acp d j n2, av-j, cc av-j; vvn cc vvn, p-acp n1. (8) part (DIV2) 771 Page 369
7063 2. That there is a Catholicke price, an universall ransome, given by Christ, dying on the Crosse, 2. That there is a Catholic price, an universal ransom, given by christ, dying on the Cross, crd cst pc-acp vbz dt jp n1, dt j n1, vvn p-acp np1, vvg p-acp dt n1, (8) part (DIV2) 772 Page 369
7064 for all and every one, an Attonement made, and a Redemption purchased in Christs bloud; for all and every one, an Atonement made, and a Redemption purchased in Christ blood; c-acp d cc d pi, dt n1 vvd, cc dt n1 vvd p-acp npg1 n1; (8) part (DIV2) 772 Page 369
7065 by which, all and every one, Pharaoh, Judas, Cain, all the heathens, Tartarians, Americans, Virginians, that never heard of Christ, are made savable, and reconcil•iable, and God made placable and exorable to them, by which, all and every one, Pharaoh, Judas, Cain, all the Heathens, Tartarians, Americans, Virginians, that never herd of christ, Are made savable, and reconcil•iable, and God made placable and exorable to them, p-acp r-crq, d cc d pi, np1, np1, np1, d dt n2-jn, njp2, njp2, np1, cst av-x vvn pp-f np1, vbr vvn j, cc j, cc np1 vvd j cc j p-acp pno32, (8) part (DIV2) 772 Page 370
7066 so a• though they be lost in the first Adam, yet have they a new venture of heaven; so a• though they be lost in the First Adam, yet have they a new venture of heaven; av n1 cs pns32 vbb vvn p-acp dt ord np1, av vhb pns32 dt j n1 pp-f n1; (8) part (DIV2) 772 Page 370
7067 and in Christs death, the Lord hath a generall antecedent, and pri••ry intention to save all without exception; and in Christ death, the Lord hath a general antecedent, and pri••ry intention to save all without exception; cc p-acp npg1 n1, dt n1 vhz dt j n1, cc j n1 pc-acp vvi d p-acp n1; (8) part (DIV2) 772 Page 370
7068 yet no more to save Moses and Peter, then Judas and Pharaoh ; yet no more to save Moses and Peter, then Judas and Pharaoh; av av-dx av-dc pc-acp vvi np1 cc np1, av np1 cc np1; (8) part (DIV2) 772 Page 370
7069 Yea, that the fruit of Christs death, and the effect of it may stand, though all and every one of mankinde, were eternally lost, and not one person saved. Yea, that the fruit of Christ death, and the Effect of it may stand, though all and every one of mankind, were eternally lost, and not one person saved. uh, cst dt n1 pp-f npg1 n1, cc dt n1 pp-f pn31 vmb vvi, cs d cc d crd pp-f n1, vbdr av-j vvn, cc xx crd n1 vvn. (8) part (DIV2) 772 Page 370
7070 3. As there was a Catholicke forfeiture of all, so there is a second covenant of free grace made with all, and every one of Adams sonnes, with promises of free grace, a new heart, righteousnesse, 3. As there was a Catholic forfeiture of all, so there is a second Covenant of free grace made with all, and every one of Adams Sons, with promises of free grace, a new heart, righteousness, crd p-acp a-acp vbds dt jp n1 pp-f d, av pc-acp vbz dt ord n1 pp-f j n1 vvn p-acp d, cc d crd pp-f npg1 n2, p-acp n2 pp-f j n1, dt j n1, n1, (8) part (DIV2) 773 Page 370
7071 and eternall life to all and every one, upon faire conditions, if their free will play the game of salvation and damnation handsomely; and Eternal life to all and every one, upon fair conditions, if their free will play the game of salvation and damnation handsomely; cc j n1 p-acp d cc d pi, p-acp j n2, cs po32 j vmb vvi dt n1 pp-f n1 cc n1 av-j; (8) part (DIV2) 773 Page 370
7072 as if Christ were not free wills choisest tutor. as if christ were not free wills Choicest tutor. c-acp cs np1 vbdr xx j n2 js n1. (8) part (DIV2) 773 Page 370
7073 4. All and every man are received in this covenant, in the new state of reconciliation, grace, and favour; 4. All and every man Are received in this Covenant, in the new state of reconciliation, grace, and favour; crd av-d cc d n1 vbr vvn p-acp d n1, p-acp dt j n1 pp-f n1, n1, cc n1; (8) part (DIV2) 774 Page 370
7074 and justification from any breach of the Law, or the first covenant; and justification from any breach of the Law, or the First Covenant; cc n1 p-acp d n1 pp-f dt n1, cc dt ord n1; (8) part (DIV2) 774 Page 370
7075 all are once fairely delivered, both young and old from damnation and wrath, all the heathen are reconciled and justified by Christ, in his blood; all Are once fairly Delivered, both young and old from damnation and wrath, all the heathen Are reconciled and justified by christ, in his blood; d vbr a-acp av-j vvn, d j cc j p-acp n1 cc n1, d dt j-jn vbr vvn cc vvn p-acp np1, p-acp po31 n1; (8) part (DIV2) 774 Page 370
7076 and all sinnes now, are against the 1. Covenant of grace, Christ and all mankinde now, beginne to reckon on a new score. 2. Though the ship be broken, and all Sins now, Are against the 1. Covenant of grace, christ and all mankind now, begin to reckon on a new score. 2. Though the ship be broken, cc d n2 av, vbr p-acp dt crd n1 pp-f n1, np1 cc d n1 av, vvb pc-acp vvi p-acp dt j n1. crd cs dt n1 vbb vvn, (8) part (DIV2) 774 Page 370
7077 and all mankinde sent to Sea to die there, yet so are they cast over board, and all mankind sent to Sea to die there, yet so Are they cast over board, cc d n1 vvn p-acp n1 pc-acp vvi a-acp, av av vbr pns32 vvn p-acp n1, (8) part (DIV2) 774 Page 370
7078 as Christ the surety of a better Covenant, is made the great vessell, that ship-broken men, may, as christ the surety of a better Covenant, is made the great vessel, that ship-broken men, may, c-acp np1 dt n1 pp-f dt jc n1, vbz vvn dt j n1, cst j n2, vmb, (8) part (DIV2) 774 Page 370
7079 if it seeme good to Lord free will, swimme unto, and so come safe, the second time, to land. 3. So as there be two Redemptions in Christ two Justifications by grace. 4. Yet neither the tydings of this new covenant made with all men, if it seem good to Lord free will, swim unto, and so come safe, the second time, to land. 3. So as there be two Redemptions in christ two Justifications by grace. 4. Yet neither the tidings of this new Covenant made with all men, cs pn31 vvb j p-acp n1 j n1, vvb p-acp, cc av vvb j, dt ord n1, p-acp n1. crd av c-acp pc-acp vbi crd n2 p-acp np1 crd n2 p-acp n1. crd av av-d dt n2 pp-f d j n1 vvn p-acp d n2, (8) part (DIV2) 774 Page 370
7080 nor this state of reconciliation, or justification, are ever revealed to the thousand part of mankind; nor this state of reconciliation, or justification, Are ever revealed to the thousand part of mankind; ccx d n1 pp-f n1, cc n1, vbr av vvn p-acp dt crd n1 pp-f n1; (8) part (DIV2) 774 Page 370
7083 so farre forth as by the good industry ▪ and improving of common gifts of nature, so Far forth as by the good industry ▪ and improving of Common Gifts of nature, av av-j av c-acp p-acp dt j n1 ▪ cc n-vvg pp-f j n2 pp-f n1, (8) part (DIV2) 774 Page 370
7084 or rather the hire and merit of men out of Christ, to make a conquest of the preached Gospell and Christ, free will doing its best. or rather the hire and merit of men out of christ, to make a conquest of the preached Gospel and christ, free will doing its best. cc av-c dt n1 cc n1 pp-f n2 av pp-f np1, pc-acp vvi dt n1 pp-f dt vvn n1 cc np1, j n1 vdg po31 js. (8) part (DIV2) 774 Page 370
7085 5. All and every Mothers sonne, and children of Adam, are called and invited; 5. All and every Mother's son, and children of Adam, Are called and invited; crd av-d cc d ng1 n1, cc n2 pp-f np1, vbr vvn cc vvn; (8) part (DIV2) 775 Page 371
7086 yea, and Christ by our Text, draweth all and every man, though they will not be drawn; yea, and christ by our Text, draws all and every man, though they will not be drawn; uh, cc np1 p-acp po12 n1, vvz d cc d n1, cs pns32 vmb xx vbi vvn; (8) part (DIV2) 775 Page 371
7087 say they, the sole cause of election, reprobation, of salvation, damnation, lying on mans free will. say they, the sole cause of election, reprobation, of salvation, damnation, lying on men free will. vvb pns32, dt j n1 pp-f n1, n1, pp-f n1, n1, vvg p-acp ng1 j n1. (8) part (DIV2) 775 Page 371
7088 6. All and every one are furnished with all externall meanes of salvation, with sufficient grace, 6. All and every one Are furnished with all external means of salvation, with sufficient grace, crd av-d cc d crd vbr vvn p-acp d j n2 pp-f n1, p-acp j n1, (8) part (DIV2) 776 Page 371
7089 and absolute indifferenci• and power of free will to say ay, or no, to the drawing of Christ, and purchase, by industrious improvement, and absolute indifferenci• and power of free will to say ay, or no, to the drawing of christ, and purchase, by Industria improvement, cc j n1 cc n1 pp-f j n1 pc-acp vvi uh, cc uh-dx, p-acp dt vvg pp-f np1, cc n1, p-acp j n1, (8) part (DIV2) 776 Page 371
7090 and carefull husbanding of the common gifts, or relicts of nature, and their new sufficient grace, (if they could give it a name to us) a farther degree of grace, and careful husbanding of the Common Gifts, or relicts of nature, and their new sufficient grace, (if they could give it a name to us) a farther degree of grace, cc j n1 pp-f dt j n2, cc n2 pp-f n1, cc po32 j j n1, (cs pns32 vmd vvi pn31 dt n1 p-acp pno12) dt jc n1 pp-f n1, (8) part (DIV2) 776 Page 371
7091 while they conquesse the Preaching of the Gospell, and the grace of conversion. while they conquesse the Preaching of the Gospel, and the grace of conversion. cs pns32 n1 dt vvg pp-f dt n1, cc dt n1 pp-f n1. (8) part (DIV2) 776 Page 371
7092 Yet so are they, (let Christ doe his best) as all may be converted, Yet so Are they, (let christ do his best) as all may be converted, av av vbr pns32, (vvb np1 vdb po31 js) c-acp d vmb vbi vvn, (8) part (DIV2) 776 Page 371
7093 or not any one at all, but all lost, and all may persevere in grace and be saved, or not any one At all, but all lost, and all may persevere in grace and be saved, cc xx d pi p-acp d, cc-acp d vvn, cc d vmb vvi p-acp n1 cc vbi vvn, (8) part (DIV2) 776 Page 371
7094 as not one men shall be damned, and all may so totally and finally fall away from grace, as not one men shall be damned, and all may so totally and finally fallen away from grace, c-acp xx crd n2 vmb vbi vvn, cc d vmb av av-j cc av-j vvi av p-acp n1, (8) part (DIV2) 776 Page 371
7095 as not one man may persevere, but all be eternally lost, if free will use his owne liberty, notwithstanding of the Lords eternall decrees of Election or Reprobation, as not one man may persevere, but all be eternally lost, if free will use his own liberty, notwithstanding of the lords Eternal decrees of Election or Reprobation, c-acp xx crd n1 vmb vvi, cc-acp d vbb av-j vvn, cs j vmb vvi po31 d n1, c-acp pp-f dt n2 j n2 pp-f n1 cc n1, (8) part (DIV2) 776 Page 371
7096 or of Christs death, the strength of free grace, the intercession of Christ, at the right hand of God, the unchangeable love of God ; or of Christ death, the strength of free grace, the Intercession of christ, At the right hand of God, the unchangeable love of God; cc pp-f npg1 n1, dt n1 pp-f j n1, dt n1 pp-f np1, p-acp dt j-jn n1 pp-f np1, dt j-u n1 pp-f np1; (8) part (DIV2) 776 Page 371
7097 for all these can doe nothing to marre the absolute, and independent free will of men, to worke as it listeth, for either wayes. for all these can do nothing to mar the absolute, and independent free will of men, to work as it lists, for either ways. p-acp d d vmb vdi pix pc-acp vvi dt j, cc j-jn j n1 pp-f n2, pc-acp vvi c-acp pn31 vvz, p-acp d n2. (8) part (DIV2) 776 Page 371
7098 Propos. 1. Election is the decree of free grace, setting apart certaine definite, individuall, and particular men to glory. Propos. 1. Election is the Decree of free grace, setting apart certain definite, Individu, and particular men to glory. np1 crd n1 vbz dt n1 pp-f j n1, vvg av j j, j-jn, cc j n2 p-acp n1. (8) part (DIV2) 777 Page 371
7099 1. The men chosen and drawne, are by head designed. Jaakob, not Esau, before the children had done good or evill ; 1. The men chosen and drawn, Are by head designed. Jacob, not Esau, before the children had done good or evil; crd dt n2 vvn cc vvn, vbr p-acp n1 vvn. np1, xx np1, p-acp dt n2 vhd vdn j cc j-jn; (8) part (DIV2) 778 Page 371
7100 though Esau be elder, Isaak must be the Sonne of the promise: though Esau be elder, Isaac must be the Son of the promise: cs np1 vbi jc-jn, np1 vmb vbi dt n1 pp-f dt n1: (8) part (DIV2) 778 Page 371
7101 father and mother were free grace, rather 〈 … 〉 of Abraham and Sarah, now pa•led natures 〈 … 〉 E•mael: Peter and John, not Judas the Sonne of 〈 … 〉 Abraham ; father and mother were free grace, rather 〈 … 〉 of Abraham and Sarah, now pa•led nature's 〈 … 〉 E•mael: Peter and John, not Judas the Son of 〈 … 〉 Abraham; n1 cc n1 vbdr j n1, av-c 〈 … 〉 pp-f np1 cc np1, av vvd n2 〈 … 〉 np1: np1 cc np1, xx np1 dt n1 pp-f 〈 … 〉 np1; (8) part (DIV2) 778 Page 371
7102 and his house, worshipping Idols beyond the 〈 ◊ 〉 is singled out, not any other; and his house, worshipping Idols beyond the 〈 ◊ 〉 is singled out, not any other; cc po31 n1, vvg n2 p-acp dt 〈 sy 〉 vbz vvn av, xx d n-jn; (8) part (DIV2) 778 Page 371
7103 the Lord sets his love on 〈 ◊ 〉 Jews, because he loved them, Deut 7.7. the Lord sets his love on 〈 ◊ 〉 jews, Because he loved them, Deuteronomy 7.7. dt n1 vvz po31 n1 p-acp 〈 sy 〉 np2, c-acp pns31 vvd pno32, vvd crd. (8) part (DIV2) 778 Page 371
7104 When their Father 〈 … 〉 Amorite, and their mother an Hittite, and they dy• 〈 … 〉 bloud, Ezech. 16.3.4.5.6.7. not any one of the rest of the Canaanites ; When their Father 〈 … 〉 Amorite, and their mother an Hittite, and they dy• 〈 … 〉 blood, Ezekiel 16.3.4.5.6.7. not any one of the rest of the Canaanites; c-crq po32 n1 〈 … 〉 n1, cc po32 n1 dt np1, cc pns32 n1 〈 … 〉 n1, np1 crd. xx d crd pp-f dt n1 pp-f dt np2; (8) part (DIV2) 778 Page 371
7105 the Tribes of Judah is the King by Tribe, not any of the rest of the Families. the Tribes of Judah is the King by Tribe, not any of the rest of the Families. dt n2 pp-f np1 vbz dt n1 p-acp n1, xx d pp-f dt n1 pp-f dt n2. (8) part (DIV2) 778 Page 371
7106 Low Jephtahs Family, not an• of the rest of the sonnes of that Family. Low Jephtahs Family, not an• of the rest of the Sons of that Family. j npg1 n1, xx n1 pp-f dt n1 pp-f dt n2 pp-f d n1. (8) part (DIV2) 778 Page 371
7107 None of the seven sonnes, but the dispised shepheard, the ruddy Boy singing after the Ew's, David forgotten by all, as none of the number. None of the seven Sons, but the despised shepherd, the ruddy Boy singing After the Ew's, David forgotten by all, as none of the number. pix pp-f dt crd n2, p-acp dt j-vvn n1, dt j n1 vvg p-acp dt ng1, np1 vvn p-acp d, c-acp pix pp-f dt n1. (8) part (DIV2) 778 Page 372
7108 2. They are pointed out with the finger, with pronownes. Psalm. 87.5. And of Sion its said, this man, Hebr, NONLATINALPHABET man and man shall be born in Sion, Esai. 49.1. The Lord hath called me from the womb, from the bowels of my mother hath hee made mention of my name. 2. They Are pointed out with the finger, with pronouns. Psalm. 87.5. And of Sion its said, this man, Hebrew, man and man shall be born in Sion, Isaiah. 49.1. The Lord hath called me from the womb, from the bowels of my mother hath he made mention of my name. crd pns32 vbr vvn av p-acp dt n1, p-acp n2. np1. crd. cc pp-f np1 vbz vvn, d n1, np1, n1 cc n1 vmb vbi vvn p-acp np1, np1. crd. dt n1 vhz vvn pno11 p-acp dt n1, p-acp dt n2 pp-f po11 n1 vhz pns31 vvn n1 pp-f po11 n1. (8) part (DIV2) 779 Page 372
7109 Thou art (head, or member, or of which the Prophet spake, its all one) in the mouth of God, by name from eternity, John, Anna, &c. Esai 43.1. O Israel feare not, for I have redeemed thee, I have called thee by thy name thou art mine. Thou art (head, or member, or of which the Prophet spoke, its all one) in the Mouth of God, by name from eternity, John, Anna, etc. Isaiah 43.1. Oh Israel Fear not, for I have redeemed thee, I have called thee by thy name thou art mine. pns21 vb2r (n1, cc n1, cc pp-f r-crq dt n1 vvd, pn31|vbz d pi) p-acp dt n1 pp-f np1, p-acp n1 p-acp n1, np1, np1, av np1 crd. uh np1 vvb xx, c-acp pns11 vhb vvn pno21, pns11 vhb vvn pno21 p-acp po21 n1 pns21 vb2r png11. (8) part (DIV2) 779 Page 372
7110 So the Lord points them out with the finger, Esai 49.12. NONLATINALPHABET Behold these shall come from farre, and behold these from the North. So the Lord points them out with the finger, Isaiah 49.12. Behold these shall come from Far, and behold these from the North. av dt n1 vvz pno32 av p-acp dt n1, np1 crd. vvb d vmb vvi p-acp av-j, cc vvb d p-acp dt n1. (8) part (DIV2) 779 Page 372
7111 (North-land men) and from the Sea, (Ilanders) or from the West (West-land men) so it may be read, and these from the land of Shimin, Ezech. 36.20. These are the people of the Lord. Hebr. 11.13. All these NONLATINALPHABET, died in the Faith, they are named and told by the head. Revel. 14.4. NONLATINALPHABET, these are thrise in one Verse. (Northland men) and from the Sea, (Islanders) or from the West (Westland men) so it may be read, and these from the land of Shimin, Ezekiel 36.20. These Are the people of the Lord. Hebrew 11.13. All these, died in the Faith, they Are nam and told by the head. Revel. 14.4., these Are thrice in one Verse. (n1 n2) cc p-acp dt n1, (n2) cc p-acp dt n1 (n1 n2) av pn31 vmb vbi vvn, cc d p-acp dt n1 pp-f np1, np1 crd. d vbr dt n1 pp-f dt n1. np1 crd. d d, vvd p-acp dt n1, pns32 vbr vvn cc vvd p-acp dt n1. vvb. crd., d vbr av p-acp crd n1. (8) part (DIV2) 779 Page 372
7112 These are they that are not defiled with women, — these are they that follow the Lambe, whithersoever he goeth, These were redeemed from amongst men. These Are they that Are not defiled with women, — these Are they that follow the Lamb, whithersoever he Goes, These were redeemed from among men. d vbr pns32 cst vbr xx vvn p-acp n2, — d vbr pns32 cst vvb dt n1, av pns31 vvz, d vbdr vvn p-acp p-acp n2. (8) part (DIV2) 779 Page 372
7113 3. They are defined by their countrey. Esai 19.18. Five Cities of the land of Egypt shall speake the Language of Canaan. 3. They Are defined by their country. Isaiah 19.18. Five Cities of the land of Egypt shall speak the Language of Canaan. crd pns32 vbr vvn p-acp po32 n1. np1 crd. crd n2 pp-f dt n1 pp-f np1 vmb vvi dt n1 pp-f np1. (8) part (DIV2) 780 Page 372
7114 Vers. 24. In that day Israel shall bee the third part with Egypt and Assyria, Vers. 24. In that day Israel shall be the third part with Egypt and Assyria, np1 crd p-acp d n1 np1 vmb vbi dt ord n1 p-acp np1 cc np1, (8) part (DIV2) 780 Page 372
7115 even a blessing in the midst of the Land. Vers. 25. Whom the Lord of Hosts shall blesse, saying, blessed be Egypt my people, even a blessing in the midst of the Land. Vers. 25. Whom the Lord of Hosts shall bless, saying, blessed be Egypt my people, av dt n1 p-acp dt n1 pp-f dt n1 np1 crd ro-crq dt n1 pp-f n2 vmb vvi, vvg, j-vvn vbb np1 po11 n1, (8) part (DIV2) 780 Page 372
7116 and Assyria the worke of my hand, Zephan. 3.10. From beyond the river of Ethiopia, my suppliants, even the daughters of my dispersed shall come. and Assyria the work of my hand, Zephaniah. 3.10. From beyond the river of Ethiopia, my suppliants, even the daughters of my dispersed shall come. cc np1 dt n1 pp-f po11 n1, np1. crd. p-acp p-acp dt n1 pp-f np1, po11 n2-jn, av dt n2 pp-f po11 j-vvn vmb vvi. (8) part (DIV2) 780 Page 372
7117 .4 Their names are particularly inrolled in the Lambes booke of life, Luk. 10.20. Revel. 13.8. Revel. 20.15. .4 Their names Are particularly enrolled in the Lambs book of life, Luk. 10.20. Revel. 13.8. Revel. 20.15. crd po32 n2 vbr av-j vvn p-acp dt ng1 n1 pp-f n1, np1 crd. vvb. crd. vvb. crd. (8) part (DIV2) 781 Page 372
7118 As Citizens of some famous incorporation, or Senators that governes a Citie are written in the booke of Records of the King or Citie; As Citizens of Some famous incorporation, or Senators that governs a city Are written in the book of Records of the King or city; p-acp n2 pp-f d j n1, cc n2 cst vvz dt n1 vbr vvn p-acp dt n1 pp-f n2 pp-f dt n1 cc n1; (8) part (DIV2) 781 Page 372
7221 as Paul doth 2 Cor. 5. for the reconciling of Christ in his owne bodie with God, as M. Moor doth, is strange divinity; as Paul does 2 Cor. 5. for the reconciling of christ in his own body with God, as M. Moor does, is strange divinity; c-acp np1 vdz crd np1 crd p-acp dt n-vvg pp-f np1 p-acp po31 d n1 p-acp np1, p-acp n1 n1 vdz, vbz j n1; (8) part (DIV2) 791 Page 378
7119 so these that are to follow the Lambe, cloathed in white, are booked in the publike Register of heaven, in the minde of God, to be members of the heavenly Society. so these that Are to follow the Lamb, clothed in white, Are booked in the public Register of heaven, in the mind of God, to be members of the heavenly Society. av d cst vbr p-acp vvb dt n1, vvn p-acp j-jn, vbr vvn p-acp dt j n1 pp-f n1, p-acp dt n1 pp-f np1, pc-acp vbi n2 pp-f dt j n1. (8) part (DIV2) 781 Page 372
7120 5. It was no blind bargaine that Christ made; hee knew what he gave, hee knew what he got. 5. It was no blind bargain that christ made; he knew what he gave, he knew what he god. crd pn31 vbds dx j n1 cst np1 vvd; pns31 vvd r-crq pns31 vvd, pns31 vvd r-crq pns31 vvd. (8) part (DIV2) 782 Page 372
7121 Christ told downe a definite and certaine Ransome, as a told summe of money, every penny reckoned and layed, christ told down a definite and certain Ransom, as a told sum of money, every penny reckoned and laid, np1 vvd a-acp dt j cc j n1, c-acp dt vvn n1 pp-f n1, d n1 vvn cc vvn, (8) part (DIV2) 782 Page 373
7122 and he knew who was his own, and whom, and how many, by the head and name, he bought; and he knew who was his own, and whom, and how many, by the head and name, he bought; cc pns31 vvd r-crq vbds po31 d, cc ro-crq, cc c-crq d, p-acp dt n1 cc n1, pns31 vvd; (8) part (DIV2) 782 Page 373
7123 there is no hazard that one come in, in the lieu and roome of another. Joh. 10.14. there is no hazard that one come in, in the lieu and room of Another. John 10.14. pc-acp vbz dx n1 cst pi vvb p-acp, p-acp dt n1 cc n1 pp-f n-jn. np1 crd. (8) part (DIV2) 782 Page 373
7124 I am the good Shepherd, how is that made good? He hath particular care of all the flock, by the head he knowes how many, and who are his; I am the good Shepherd, how is that made good? He hath particular care of all the flock, by the head he knows how many, and who Are his; pns11 vbm dt j n1, q-crq vbz d vvn j? pns31 vhz j n1 pp-f d dt n1, p-acp dt n1 pns31 vvz c-crq d, cc q-crq vbr po31; (8) part (DIV2) 782 Page 373
7125 if any bee not his, if any be sicke, or lost, or wandered away, that proves a good Shepherd, I know my sheepe, and am known of mine. if any be not his, if any be sick, or lost, or wandered away, that Proves a good Shepherd, I know my sheep, and am known of mine. cs d vbb xx po31, cs d vbb j, cc vvn, cc vvd av, cst vvz dt j n1, pns11 vvb po11 n1, cc vbm vvn pp-f png11. (8) part (DIV2) 782 Page 373
7126 I know them, and they know mee. Sure it is Relative to that. 2 Tim. 2.19. Neverthelesse, the foundation of God stands sure, having this seale, the Lord knoweth them that are his. I know them, and they know me. Sure it is Relative to that. 2 Tim. 2.19. Nevertheless, the Foundation of God Stands sure, having this seal, the Lord Knoweth them that Are his. pns11 vvb pno32, cc pns32 vvb pno11. j pn31 vbz j p-acp d. crd np1 crd. av, dt n1 pp-f np1 vvz j, vhg d n1, dt n1 vvz pno32 cst vbr po31. (8) part (DIV2) 782 Page 373
7127 Sure, the sheep that Christ dyeth for, Joh. 10. are the sheepe that hee giveth his life for, vers. 11. and dyes for; Sure, the sheep that christ Dies for, John 10. Are the sheep that he gives his life for, vers. 11. and dies for; j, dt n1 cst np1 vvz p-acp, np1 crd vbr dt n1 cst pns31 vvz po31 n1 p-acp, fw-la. crd cc vvz p-acp; (8) part (DIV2) 782 Page 373
7128 and these 1. vers. 10. That have life in abundance. 2. The sheep known in the Lords eternall Predestination, and these 1. vers. 10. That have life in abundance. 2. The sheep known in the lords Eternal Predestination, cc d crd fw-la. crd d vhb n1 p-acp n1. crd dt n1 vvn p-acp dt n2 j n1, (8) part (DIV2) 782 Page 373
7129 and known by Christ in time. 3. Such as he mindes to call in, that there may be one Shepherd, and one sheep-fold, vers. 16. (4) Such as are his owne sheepe, and known by christ in time. 3. Such as he minds to call in, that there may be one Shepherd, and one sheepfold, vers. 16. (4) Such as Are his own sheep, cc vvn p-acp np1 p-acp n1. crd d c-acp pns31 vvz pc-acp vvi p-acp, cst a-acp vmb vbb crd n1, cc crd n1, fw-la. crd (crd) d c-acp vbr po31 d n1, (8) part (DIV2) 782 Page 373
7130 as hee goeth before, and they follow him, and know his voice, vers. 4. and will not follow a stranger, vers. 5. (5) Such as heare not a stranger, vers. 5. but vers. 27 heare and know the voice of Christ, are known of him, and follow Christ. as he Goes before, and they follow him, and know his voice, vers. 4. and will not follow a stranger, vers. 5. (5) Such as hear not a stranger, vers. 5. but vers. 27 hear and know the voice of christ, Are known of him, and follow christ. c-acp pns31 vvz a-acp, cc pns32 vvb pno31, cc vvb po31 n1, fw-la. crd cc vmb xx vvi dt n1, fw-la. crd (crd) d c-acp vvb xx dt n1, fw-la. crd p-acp fw-la. crd vvi cc vvi dt n1 pp-f np1, vbr vvn pp-f pno31, cc vvi np1. (8) part (DIV2) 782 Page 373
7131 (6) Such sheep as are gifted with life eternall, and shall never perish ; (6) Such sheep as Are gifted with life Eternal, and shall never perish; (crd) d n1 c-acp vbr vvn p-acp n1 j, cc vmb av-x vvi; (8) part (DIV2) 782 Page 373
7132 and cannot fall away, no more then there can be a greater then the Father, that can plucke them out of the hands of Christ ; for vers. 28.29. the standing of these that shall not be plucked out of the Fathers hand, depends on the greatnesse and power of Christs Father. and cannot fallen away, no more then there can be a greater then the Father, that can pluck them out of the hands of christ; for vers. 28.29. the standing of these that shall not be plucked out of the Father's hand, depends on the greatness and power of Christ Father. cc vmbx vvi av, av-dx dc cs a-acp vmb vbi dt jc cs dt n1, cst vmb vvi pno32 av pp-f dt n2 pp-f np1; p-acp fw-la. crd. dt n-vvg pp-f d cst vmb xx vbi vvn av pp-f dt ng1 n1, vvz p-acp dt n1 cc n1 pp-f npg1 n1. (8) part (DIV2) 782 Page 373
7133 None can plucke them out of my hand, (saith Christ) Why? The Father, that gave them me, is greater then all. None can pluck them out of my hand, (Says christ) Why? The Father, that gave them me, is greater then all. np1 vmb vvi pno32 av pp-f po11 n1, (vvz np1) q-crq? dt n1, cst vvd pno32 pno11, vbz jc cs d. (8) part (DIV2) 782 Page 373
7134 Then he must be greater then Christs Father, who plucks one of the Sheep of Christ out of his hand; Then he must be greater then Christ Father, who plucks one of the Sheep of christ out of his hand; av pns31 vmb vbi jc cs npg1 n1, r-crq vvz crd pp-f dt n1 pp-f np1 av pp-f po31 n1; (8) part (DIV2) 782 Page 373
7135 and where dwells he who is greater then the Father? Neither in heaven, nor hell. And for such Christ dyed. and where dwells he who is greater then the Father? Neither in heaven, nor hell. And for such christ died. cc q-crq vvz pns31 r-crq vbz jc cs dt n1? av-d p-acp n1, ccx n1. cc p-acp d np1 vvd. (8) part (DIV2) 782 Page 373
7238 and all Adams Children, who never heard of Christ; and all Adams Children, who never herd of christ; cc d npg1 n2, r-crq av-x vvd pp-f np1; (8) part (DIV2) 792 Page 379
7136 6. Hee dyed for such sheepe, as infallibly beleeves, because he saith, vers. 26. Yee beleeve not. Why? Because yee are not of my sheepe ; 6. He died for such sheep, as infallibly believes, Because he Says, vers. 26. Ye believe not. Why? Because ye Are not of my sheep; crd pns31 vvd p-acp d n1, c-acp av-j vvz, c-acp pns31 vvz, fw-la. crd pn22 vvb xx. q-crq? c-acp pn22 vbr xx pp-f po11 n1; (8) part (DIV2) 783 Page 373
7137 then certainely they should beleeve, if they were of such sheepe, as Christ dyed for. I shall never beleeve that this Reply can stand. then Certainly they should believe, if they were of such sheep, as christ died for. I shall never believe that this Reply can stand. av av-j pns32 vmd vvi, cs pns32 vbdr pp-f d n1, c-acp np1 vvd p-acp. pns11 vmb av-x vvi cst d n1 vmb vvi. (8) part (DIV2) 783 Page 373
7138 David saith, and Job saith, Thou, Lord, formedst me in the wombe ; and the Church, Esai 64. Thou art the Potter, and we the clay ; but it will never follow; David Says, and Job Says, Thou, Lord, formedst me in the womb; and the Church, Isaiah 64. Thou art the Potter, and we the clay; but it will never follow; np1 vvz, cc n1 vvz, pns21, n1, vvd2 pno11 p-acp dt n1; cc dt n1, np1 crd pns21 vb2r dt n1, cc pns12 dt n1; cc-acp pn31 vmb av-x vvi; (8) part (DIV2) 783 Page 373
7139 therefore God hath created none but David, Job, and his chosen Church, so it follows not here. Therefore God hath created none but David, Job, and his chosen Church, so it follows not Here. av np1 vhz vvn pix cc-acp np1, np1, cc po31 j-vvn n1, av pn31 vvz xx av. (8) part (DIV2) 783 Page 374
7140 Christ dyed for his sheep, therefore he dyed for no other, but his sheep. christ died for his sheep, Therefore he died for no other, but his sheep. np1 vvd p-acp po31 n1, av pns31 vvd p-acp dx j-jn, cc-acp po31 n1. (8) part (DIV2) 783 Page 374
7141 1. Because dying of sinners is a worke of meere grace, bestowed onely on some, as all the Texts that ever Papists, Jesuits, Arminians, alledge, Resrict ever these that Christ dyed for, to some certaine persons, to beleevers, the sheepe of Christ, these for whom Christ is an Advocate at the right hand of G•d, &c. And there is not a Text in Scripture, in Old or New Testament, in which, wee may not limit the persons, on whom grace universall, 1. Because dying of Sinners is a work of mere grace, bestowed only on Some, as all the Texts that ever Papists, Jesuits, Arminians, allege, Resrict ever these that christ died for, to Some certain Persons, to believers, the sheep of christ, these for whom christ is an Advocate At the right hand of G•d, etc. And there is not a Text in Scripture, in Old or New Testament, in which, we may not limit the Persons, on whom grace universal, crd p-acp vvg pp-f n2 vbz dt n1 pp-f j n1, vvd av-j p-acp d, c-acp d dt n2 cst av njp2, np2, njp2, vvi, j av d cst np1 vvd p-acp, p-acp d j n2, p-acp n2, dt n1 pp-f np1, d p-acp ro-crq np1 vbz dt n1 p-acp dt j-jn n1 pp-f vvn, av cc pc-acp vbz xx dt n1 p-acp n1, p-acp j cc j n1, p-acp r-crq, pns12 vmb xx vvi dt n2, p-acp ro-crq n1 j, (8) part (DIV2) 784 Page 374
7142 and redemption in Christs bloud, are pretended to be bestowed, to the elect and beleevers onely; and redemption in Christ blood, Are pretended to be bestowed, to the elect and believers only; cc n1 p-acp npg1 n1, vbr vvn pc-acp vbi vvn, p-acp dt j cc n2 av-j; (8) part (DIV2) 784 Page 374
7143 these places I except, in which some are said to be Redeemed in profession on•ly, as may be demonstrated; these places I except, in which Some Are said to be Redeemed in profession on•ly, as may be demonstrated; d n2 pns11 vvi, p-acp r-crq d vbr vvn pc-acp vbi j-vvn p-acp n1 av-j, c-acp vmb vbi vvn; (8) part (DIV2) 784 Page 374
7144 and therefore this answer of 〈 ◊ 〉 is pe•i•io principii, & a begging of what they cannot prove And Vers. 2. upon the same reason, and Therefore this answer of 〈 ◊ 〉 is pe•i•io Principii, & a begging of what they cannot prove And Vers. 2. upon the same reason, cc av d n1 pp-f 〈 sy 〉 vbz fw-la fw-la, cc dt n-vvg pp-f r-crq pns32 vmbx vvi cc np1 crd p-acp dt d n1, (8) part (DIV2) 784 Page 374
7145 because God created man on the earth, and dyed for men, and for the world (as the Scripture saith) they might inferre; Because God created man on the earth, and died for men, and for the world (as the Scripture Says) they might infer; c-acp np1 vvn n1 p-acp dt n1, cc vvd p-acp n2, cc p-acp dt n1 (c-acp dt n1 vvz) pns32 vmd vvi; (8) part (DIV2) 784 Page 374
7146 as God created not m•n on•ly, but Angels, beasts, birds, fish•s, trees, Sunne, Moone, so Christ dyed not for men onely, as God created not m•n on•ly, but Angels, beasts, Birds, fish•s, trees, Sun, Moon, so christ died not for men only, c-acp np1 vvd xx av av-j, cc-acp n2, n2, n2, n2, n2, n1, n1, av np1 vvd xx p-acp n2 av-j, (8) part (DIV2) 784 Page 374
7147 but for Angels, Devils, beasts, birds, fishes, trees ; yea, for wormes. creeping thin•s, and all, and every creature: but for Angels, Devils, beasts, Birds, Fish, trees; yea, for worms. creeping thin•s, and all, and every creature: cc-acp p-acp n2, n2, n2, n2, n2, n2; uh, p-acp n2. vvg n2, cc d, cc d n1: (8) part (DIV2) 784 Page 374
7148 for if wee regard the free decree of God, Devils are as capable of Redemption by Christ, as men; for if we regard the free Decree of God, Devils Are as capable of Redemption by christ, as men; c-acp cs pns12 vvb dt j n1 pp-f np1, n2 vbr a-acp j pp-f n1 p-acp np1, c-acp n2; (8) part (DIV2) 784 Page 374
7149 if so God had purposed from eternity; if so God had purposed from eternity; cs av np1 vhd vvn p-acp n1; (8) part (DIV2) 784 Page 374
7150 and in regard of the same decree, the Reprobate can no more bee saved, a•d beleeve of their owne strength, and in regard of the same Decree, the Reprobate can no more be saved, a•d believe of their own strength, cc p-acp n1 pp-f dt d n1, dt n-jn vmb av-dx av-dc vbi vvn, vdd vvi pp-f po32 d n1, (8) part (DIV2) 784 Page 374
7151 then ston•s of themselves can be sonnes of Abraham, except God elevate them above their nature and Omnipotency effectuate the same. then ston•s of themselves can be Sons of Abraham, except God elevate them above their nature and Omnipotency effectuate the same. cs n2 pp-f px32 vmb vbi n2 pp-f np1, c-acp np1 vvb pno32 p-acp po32 n1 cc n1 vvb dt d. (8) part (DIV2) 784 Page 374
7152 2. There be some certaine men oppignotated, and laid in pledge in Christs hand. 2 Tim. 2.13. 2. There be Some certain men oppignotated, and laid in pledge in Christ hand. 2 Tim. 2.13. crd pc-acp vbi d j n2 vvn, cc vvn p-acp n1 p-acp npg1 n1. crd np1 crd. (8) part (DIV2) 785 Page 374
7153 Now all are not so, but certaine d•fi•ite 〈 ◊ 〉 is onely. Now all Are not so, but certain d•fi•ite 〈 ◊ 〉 is only. av d vbr xx av, cc-acp j n1 〈 sy 〉 vbz av-j. (8) part (DIV2) 785 Page 374
7154 3. These 〈 ◊ 〉 the Lord hath chos•n to life, are given of the Father in Christ Ioh. 10.26. Ioh. 6.37. Ioh. 1•. 2.6.8.9.12.24. And all such are raised up at the last day and ••ved. Ioh. 6. •7. •9. 3. These 〈 ◊ 〉 the Lord hath chos•n to life, Are given of the Father in christ John 10.26. John 6.37. John 1•. 2.6.8.9.12.24. And all such Are raised up At the last day and ••ved. John 6. •7. •9. crd np1 〈 sy 〉 dt n1 vhz vvn p-acp n1, vbr vvn pp-f dt n1 p-acp np1 np1 crd. np1 crd. np1 n1. crd. cc d d vbr vvn a-acp p-acp dt ord n1 cc vvn. np1 crd n1. n1. (8) part (DIV2) 786 Page 374
7155 and Christ cannot lose one of them, Ioh. 17.9. yea hee can 〈 … 〉 of them, neither soule nor body, neither a 〈 ◊ 〉 nor a piece of an ear of his sheepe, as he speakes, Amos 3. so Christ speaketh, Ioh. 6.39. yea, 1 Cor. 15.23. Every man shall be raised in his owne order vers. 24. Then cometh the end, when he shall have delivered up the kingdome to the Fat•er: and christ cannot loose one of them, John 17.9. yea he can 〈 … 〉 of them, neither soul nor body, neither a 〈 ◊ 〉 nor a piece of an ear of his sheep, as he speaks, Amos 3. so christ speaks, John 6.39. yea, 1 Cor. 15.23. Every man shall be raised in his own order vers. 24. Then comes the end, when he shall have Delivered up the Kingdom to the Fat•er: cc np1 vmbx vvi crd pp-f pno32, np1 crd. uh pns31 vmb 〈 … 〉 pp-f pno32, dx n1 ccx n1, av-dx dt 〈 sy 〉 ccx dt n1 pp-f dt n1 pp-f po31 n1, c-acp pns31 vvz, np1 crd av np1 vvz, np1 crd. uh, crd np1 crd. d n1 vmb vbi vvn p-acp po31 d n1 fw-la. crd av vvz dt n1, c-crq pns31 vmb vhi vvn a-acp dt n1 p-acp dt n1: (8) part (DIV2) 786 Page 374
7156 He presents his conquested on•s, not one lad, or the most despised girle, fall by, or are miscounted in the telling; He presents his conquested on•s, not one lad, or the most despised girl, fallen by, or Are miscounted in the telling; pns31 vvz po31 j n2, xx crd n1, cc dt av-ds j-vvn n1, vvb p-acp, cc vbr vvn p-acp dt vvg; (8) part (DIV2) 786 Page 375
7157 we have often groundlesse jealousies touching Christ, O hee hath forgotten mee ; we have often groundless jealousies touching christ, Oh he hath forgotten me; pns12 vhb av j n2 vvg np1, uh pns31 vhz vvn pno11; (8) part (DIV2) 786 Page 375
7158 but that is to say, Christ is not faithfull in his charge, and the Father gave so many th•usands to his keeping; but that is to say, christ is not faithful in his charge, and the Father gave so many th•usands to his keeping; cc-acp d vbz pc-acp vvi, np1 vbz xx j p-acp po31 n1, cc dt n1 vvd av d n2 p-acp po31 n-vvg; (8) part (DIV2) 786 Page 375
7159 but he loosed the largest halfe of them, now to bee given of the Father to Christ, must note Ch•••ts accepting of the recept of them, by dying for those so given of the Father to him, but he loosed the Largest half of them, now to be given of the Father to christ, must note Ch•••ts accepting of the recept of them, by dying for those so given of the Father to him, cc-acp pns31 vvd dt js n-jn pp-f pno32, av pc-acp vbi vvn pp-f dt n1 p-acp np1, vmb vvi n2 vvg pp-f dt n1 pp-f pno32, p-acp vvg p-acp d av vvn pp-f dt n1 p-acp pno31, (8) part (DIV2) 786 Page 375
7160 for another way of giving, bu• •ither in electio• from eternitie, or of sitting them in time for actuall beleeving, no man knowes; for Another Way of giving, bu• •ither in electio• from eternity, or of sitting them in time for actual believing, no man knows; c-acp j-jn n1 pp-f vvg, n1 av-d p-acp n1 p-acp n1, cc pp-f vvg pno32 p-acp n1 p-acp j j-vvg, dx n1 vvz; (8) part (DIV2) 786 Page 375
7161 but either wayes all given, are raised up at the last day. Ioh. 6.39. and so all redeemed must either be chosen from eternitie, or then in time beleeve, but either ways all given, Are raised up At the last day. John 6.39. and so all redeemed must either be chosen from eternity, or then in time believe, cc-acp d n2 d vvn, vbr vvn a-acp p-acp dt ord n1. np1 crd. cc av av-d vvn vmb d vbi vvn p-acp n1, cc av p-acp n1 vvi, (8) part (DIV2) 786 Page 375
7162 and so be raised at the last day; then there can be none Redeemed, but such as are chosen and saved. and so be raised At the last day; then there can be none Redeemed, but such as Are chosen and saved. cc av vbi vvn p-acp dt ord n1; av pc-acp vmb vbi pi j-vvn, cc-acp d c-acp vbr vvn cc vvn. (8) part (DIV2) 786 Page 375
7163 Master Moores universall attonement pag. 4.5. Tels us of a twofold reconciliation or redemption, on which Christ effected in his owne body with God for men. Master Moores universal atonement page. 4.5. Tells us of a twofold reconciliation or redemption, on which christ effected in his own body with God for men. n1 np1 j n1 n1. crd. vvz pno12 pp-f dt j n1 cc n1, p-acp r-crq np1 vvd p-acp po31 d n1 p-acp np1 p-acp n2. (8) part (DIV2) 786 Page 375
7164 This is perfect and accomplished fully, so as the Father is well pleased with his Sonne, Matth. 3.17. and this is done by sh•dding of blood. This is perfect and accomplished Fully, so as the Father is well pleased with his Son, Matthew 3.17. and this is done by sh•dding of blood. d vbz j cc vvn av-j, av c-acp dt n1 vbz av vvn p-acp po31 n1, np1 crd. cc d vbz vdn p-acp n1 pp-f n1. (8) part (DIV2) 786 Page 375
7165 There is a Reconciliation, Redemption, and Salvation which Christ effecteth, by the Spirit, in men to God, There is a Reconciliation, Redemption, and Salvation which christ Effecteth, by the Spirit, in men to God, pc-acp vbz dt n1, n1, cc n1 r-crq np1 vvz, p-acp dt n1, p-acp n2 p-acp np1, (8) part (DIV2) 786 Page 375
7166 and this is by washing and blood-sprinkling; his proofes after shall be heard. Thus the belgick Arminians, explain the matter Script. Sinodal. ar. and this is by washing and blood-sprinkling; his proofs After shall be herd. Thus the belgic Arminians, explain the matter Script. Sinodal. Are. cc d vbz p-acp vvg cc j; po31 n2 c-acp vmb vbi vvn. av dt jp njp2, vvi dt n1 n1. np1. vbr. (8) part (DIV2) 786 Page 375
7167 2. They say the former redemption, and reconciliation, is the pacifying of the offended partie; 2. They say the former redemption, and reconciliation, is the pacifying of the offended party; crd pns32 vvb dt j n1, cc n1, vbz dt n-vvg pp-f dt j-vvn n1; (8) part (DIV2) 786 Page 375
7168 or such an action, or passion, by which satisfaction, so farre forth is made to the offended partie, that he is willing to returne in favour, and grace, with the offender; or such an actium, or passion, by which satisfaction, so Far forth is made to the offended party, that he is willing to return in favour, and grace, with the offender; cc d dt n1, cc n1, p-acp r-crq n1, av av-j av vbz vvn p-acp dt j-vvn n1, cst pns31 vbz j pc-acp vvi p-acp n1, cc n1, p-acp dt n1; (8) part (DIV2) 786 Page 375
7271 So NONLATINALPHABET, doth in all Greek Authors insinuate, Joh. 6.51. Joh. 10.11. Rom. 5.6. such an interest. So, does in all Greek Authors insinuate, John 6.51. John 10.11. Rom. 5.6. such an Interest. av, vdz p-acp d jp n2 vvb, np1 crd. np1 crd. np1 crd. d dt n1. (8) part (DIV2) 795 Page 381
7169 and the effect of this reconciliation is the obtaining of the favour of God, that is the restoring of men to such a state, in which God without impeachment of revenging justice, according to the tender affection of his mercy, of new, may, and will bestow his benefits; and the Effect of this reconciliation is the obtaining of the favour of God, that is the restoring of men to such a state, in which God without impeachment of revenging Justice, according to the tender affection of his mercy, of new, may, and will bestow his benefits; cc dt n1 pp-f d n1 vbz dt n-vvg pp-f dt n1 pp-f np1, cst vbz dt j-vvg pp-f n2 p-acp d dt n1, p-acp r-crq np1 p-acp n1 pp-f j-vvg n1, vvg p-acp dt j n1 pp-f po31 n1, pp-f j, vmb, cc vmb vvi po31 n2; (8) part (DIV2) 786 Page 376
7170 and transact with man touching his salvation, and the conditions thereof, after the way, and manner, seemeth good to God, whether by a covenant of works, and transact with man touching his salvation, and the conditions thereof, After the Way, and manner, seems good to God, whither by a Covenant of works, cc vvb p-acp n1 vvg po31 n1, cc dt n2 av, p-acp dt n1, cc n1, vvz j p-acp np1, cs p-acp dt n1 pp-f n2, (8) part (DIV2) 786 Page 376
7171 or of grace, or of commanding faith in God, or faith in an Angel, if so it seeme good to him. or of grace, or of commanding faith in God, or faith in an Angel, if so it seem good to him. cc pp-f n1, cc pp-f j-vvg n1 p-acp np1, cc n1 p-acp dt n1, cs av pn31 vvb j p-acp pno31. (8) part (DIV2) 786 Page 376
7172 And by his law, the affection of saving man, which is in God from a naturall instinct of mercy, doth breake forth, And by his law, the affection of Saving man, which is in God from a natural instinct of mercy, does break forth, cc p-acp po31 n1, dt n1 pp-f vvg n1, r-crq vbz p-acp np1 p-acp dt j n1 pp-f n1, vdz vvi av, (8) part (DIV2) 786 Page 376
7173 as it were, in a full and compleat purpose of Gods will to save: now when the impediment is removed, by satisfaction given to justice ; as it were, in a full and complete purpose of God's will to save: now when the impediment is removed, by satisfaction given to Justice; c-acp pn31 vbdr, p-acp dt j cc j n1 pp-f npg1 n1 pc-acp vvi: av c-crq dt n1 vbz vvn, p-acp n1 vvn p-acp n1; (8) part (DIV2) 786 Page 376
7174 And when Christ hath compleatly performed the former redemption, and by his death hath obtained this redemption; And when christ hath completely performed the former redemption, and by his death hath obtained this redemption; cc c-crq np1 vhz av-j vvn dt j n1, cc p-acp po31 n1 vhz vvn d n1; (8) part (DIV2) 786 Page 376
7175 yet it may fall out, that not one man be saved. yet it may fallen out, that not one man be saved. av pn31 vmb vvi av, cst xx pi n1 vbb vvn. (8) part (DIV2) 786 Page 376
7176 But as we deny not this distinction of salvation purchased, or the purchased redemption, and the applied redemption, But as we deny not this distinction of salvation purchased, or the purchased redemption, and the applied redemption, cc-acp c-acp pns12 vvb xx d n1 pp-f n1 vvn, cc dt j-vvn n1, cc dt j-vvn n1, (8) part (DIV2) 786 Page 376
7177 as our Divines acknowledge Christ to be a Saviour by merit, and efficacie; as our Divines acknowledge christ to be a Saviour by merit, and efficacy; c-acp po12 n2-jn vvb np1 pc-acp vbi dt n1 p-acp n1, cc n1; (8) part (DIV2) 786 Page 376
7178 so that the members of the distinction are different, but that they are separated, we deny: so that the members of the distinction Are different, but that they Are separated, we deny: av cst dt n2 pp-f dt n1 vbr j, cc-acp cst pns32 vbr vvn, pns12 vvb: (8) part (DIV2) 786 Page 376
7179 yea, the distinction, in the Arminian sense, we deny. 1. Because, Christ Redeemer, is a relative person, there is a full redemption in Christ, yea, the distinction, in the Arminian sense, we deny. 1. Because, christ Redeemer, is a relative person, there is a full redemption in christ, uh, dt n1, p-acp dt np1 n1, pns12 vvb. crd p-acp, np1 n1, vbz dt j n1, pc-acp vbz dt j n1 p-acp np1, (8) part (DIV2) 786 Page 376
7180 but not for Christ, but that he might make over that Redemption to his poor brethren; but not for christ, but that he might make over that Redemption to his poor brothers; cc-acp xx p-acp np1, cc-acp cst pns31 vmd vvi p-acp d n1 p-acp po31 j n2; (8) part (DIV2) 787 Page 376
7181 there is a purchased salvation in Christ, not to lye by him like a treasure of silver rousted through not using; there is a purchased salvation in christ, not to lie by him like a treasure of silver rousted through not using; pc-acp vbz dt j-vvn n1 p-acp np1, xx pc-acp vvi p-acp pno31 av-j dt n1 pp-f n1 vvd a-acp xx vvg; (8) part (DIV2) 787 Page 376
7182 but they were so many heavens and salvations, and so much grace and gracious redemptions to be made away, but they were so many heavens and salvations, and so much grace and gracious redemptions to be made away, cc-acp pns32 vbdr av d n2 cc n2, cc av d n1 cc j n2 pc-acp vbi vvn av, (8) part (DIV2) 787 Page 376
7183 as now purchased, and all these Christ disbursed; as now purchased, and all these christ disbursed; c-acp av vvn, cc d d np1 vvd; (8) part (DIV2) 787 Page 376
7184 he was not a Treasurer who kept from sinners the pensions of grace and glory, that the Father and King of the Church allowed on his people. he was not a Treasurer who kept from Sinners the pensions of grace and glory, that the Father and King of the Church allowed on his people. pns31 vbds xx dt n1 r-crq vvd p-acp n2 dt n2 pp-f n1 cc n1, cst dt n1 cc n1 pp-f dt n1 vvn p-acp po31 n1. (8) part (DIV2) 787 Page 376
7185 What Christ bought with his blood, that he gave out, and so much the places alledged by Mr. Moor the Arminian, proveth just contrary to himself, Joh. 4.42. he is the Saviour, not of himself to save God, and justice, and the Law; What christ bought with his blood, that he gave out, and so much the places alleged by Mr. Moor the Arminian, Proves just contrary to himself, John 4.42. he is the Saviour, not of himself to save God, and Justice, and the Law; r-crq np1 vvd p-acp po31 n1, cst pns31 vvd av, cc av av-d dt n2 vvn p-acp n1 n1 dt np1, vvz j n-jn p-acp px31, np1 crd. pns31 vbz dt n1, xx pp-f px31 p-acp p-acp np1, cc n1, cc dt n1; (8) part (DIV2) 787 Page 376
7186 but the Saviour of the world, of poor sinners, not of the Jewes onely, but of the Samaritans and Gentiles, as Isai. 49.6. I will also give thee for a light to the Gentiles. but the Saviour of the world, of poor Sinners, not of the Jews only, but of the Samaritans and Gentiles, as Isaiah 49.6. I will also give thee for a Light to the Gentiles. cc-acp dt n1 pp-f dt n1, pp-f j n2, xx pp-f dt np2 av-j, cc-acp pp-f dt njp2 cc n2-j, p-acp np1 crd. pns11 vmb av vvi pno21 p-acp dt n1 p-acp dt n2-j. (8) part (DIV2) 787 Page 376
7187 that thou maist be my savation to the ends of the earth. that thou Mayest be my savation to the ends of the earth. cst pns21 vm2 vbi po11 n1 p-acp dt n2 pp-f dt n1. (8) part (DIV2) 787 Page 376
7188 This is the mysterie hidden from the beginning of the world, that Christ should be preached among the Gentiles, Eph. 3.8, 9. Now 〈 ◊ 〉 is not a Magazine and treasure of Redemption to remain within the corners of Christs heart and his bowels, This is the mystery hidden from the beginning of the world, that christ should be preached among the Gentiles, Ephesians 3.8, 9. Now 〈 ◊ 〉 is not a Magazine and treasure of Redemption to remain within the corners of Christ heart and his bowels, d vbz dt n1 vvn p-acp dt n-vvg pp-f dt n1, cst np1 vmd vbi vvn p-acp dt n2-j, np1 crd, crd av 〈 sy 〉 vbz xx dt n1 cc n1 pp-f n1 pc-acp vvi p-acp dt n2 pp-f npg1 n1 cc po31 n2, (8) part (DIV2) 787 Page 377
7189 but it is the mystery of the New Covenant to be made out to the world of Gentiles, heires of the same promise. but it is the mystery of the New Covenant to be made out to the world of Gentiles, Heirs of the same promise. cc-acp pn31 vbz dt n1 pp-f dt j n1 pc-acp vbi vvn av p-acp dt n1 pp-f n2-j, n2 pp-f dt d n1. (8) part (DIV2) 787 Page 377
7190 This heritage Christ never purchased to keep to himselfe, and whereas Mr. Moor will have Christ to be 1 Joh. 2. a propitiation for the sinnes of the whole world, by obtaining of reconciliation of God to men; This heritage christ never purchased to keep to himself, and whereas Mr. Moor will have christ to be 1 John 2. a propitiation for the Sins of the Whole world, by obtaining of reconciliation of God to men; d n1 np1 av-x vvd pc-acp vvi p-acp px31, cc cs n1 n1 vmb vhi np1 pc-acp vbi crd np1 crd dt n1 p-acp dt n2 pp-f dt j-jn n1, p-acp vvg pp-f n1 pp-f np1 p-acp n2; (8) part (DIV2) 787 Page 377
7191 he is farre wide, for that place clearly speaketh of reconciliation of this whole world, the New Testament world, if I may so speak; he is Far wide, for that place clearly speaks of reconciliation of this Whole world, the New Testament world, if I may so speak; pns31 vbz av-j j, c-acp cst n1 av-j vvz pp-f n1 pp-f d j-jn n1, dt j n1 n1, cs pns11 vmb av vvi; (8) part (DIV2) 787 Page 377
7192 or Christs new conquest of the world of Gentiles; or Christ new conquest of the world of Gentiles; cc npg1 j n1 pp-f dt n1 pp-f np1; (8) part (DIV2) 787 Page 377
7193 so is Christ the Saviour and Redeemer of the world of Gentiles in opposition to Moses, the Judges who were Saviours and Redeemers of the people of Israel, who were but a spot and a poore fragment of the world in comparison of Christs large world, God redeemed Israel by the hand of Moses, but never the world; so is christ the Saviour and Redeemer of the world of Gentiles in opposition to Moses, the Judges who were Saviors and Redeemer's of the people of Israel, who were but a spot and a poor fragment of the world in comparison of Christ large world, God redeemed Israel by the hand of Moses, but never the world; av vbz np1 dt n1 cc n1 pp-f dt n1 pp-f np1 p-acp n1 p-acp np1, dt n2 r-crq vbdr ng1 cc ng1 pp-f dt n1 pp-f np1, r-crq vbdr p-acp dt n1 cc dt j n1 pp-f dt n1 p-acp n1 pp-f npg1 j n1, np1 vvd np1 p-acp dt n1 pp-f np1, p-acp av-x dt n1; (8) part (DIV2) 787 Page 377
7194 so is Christ a propitiation for the sins of the whole world, in opposition to the propitiatory sacrifices of Aaron and the Leviticall Priests (for to these he alludeth) which were propitiations only for the sins of a bit of the world; so is christ a propitiation for the Sins of the Whole world, in opposition to the propitiatory Sacrifices of Aaron and the Levitical Priests (for to these he alludeth) which were propitiations only for the Sins of a bit of the world; av vbz np1 dt n1 p-acp dt n2 pp-f dt j-jn n1, p-acp n1 p-acp dt j n2 pp-f np1 cc dt j n2 (c-acp p-acp d pns31 vvz) r-crq vbdr n2 av-j p-acp dt n2 pp-f dt n1 pp-f dt n1; (8) part (DIV2) 787 Page 377
7195 but sure as the Leviticall Sacrifices were offered only in faith for the true Israel of God, otherwise they were no better then the cutting off of a dogs necke, in a Sacrifice which was abomination, so were they types of that Sacrifice which was to be offered for the elect world, which is a whole world of Iewes and Gentiles, in comparison of little Judea. And by what Scripture is a propitiation for the sins of the world, which is onely an acquiring of a new power to Christ to trans-act with men on what termes he thinketh best to pardon sins ; but sure as the Levitical Sacrifices were offered only in faith for the true Israel of God, otherwise they were no better then the cutting off of a Dogs neck, in a Sacrifice which was abomination, so were they types of that Sacrifice which was to be offered for the elect world, which is a Whole world of Iewes and Gentiles, in comparison of little Judea. And by what Scripture is a propitiation for the Sins of the world, which is only an acquiring of a new power to christ to transact with men on what terms he Thinketh best to pardon Sins; cc-acp j c-acp dt j n2 vbdr vvn av-j p-acp n1 p-acp dt j np1 pp-f np1, av pns32 vbdr av-dx av-jc cs dt vvg a-acp pp-f dt ng1 n1, p-acp dt n1 r-crq vbds n1, av vbdr pns32 n2 pp-f d n1 r-crq vbds pc-acp vbi vvn p-acp dt j-vvn n1, r-crq vbz dt j-jn n1 pp-f npg1 cc n2-j, p-acp n1 pp-f j np1. cc p-acp r-crq n1 vbz dt n1 p-acp dt n2 pp-f dt n1, r-crq vbz av-j dt vvg pp-f dt j n1 p-acp np1 p-acp n1 p-acp n2 p-acp r-crq n2 pns31 vvz js pc-acp vvi n2; (8) part (DIV2) 787 Page 377
7196 this or that way, for faith or good works, a Redemption of men? Or how is it a taking away the sins of the world, an everlasting Redemption, a suffering all that men should have suffered, a bearing of our sins on the Tree ; this or that Way, for faith or good works, a Redemption of men? Or how is it a taking away the Sins of the world, an everlasting Redemption, a suffering all that men should have suffered, a bearing of our Sins on the Tree; d cc d n1, p-acp n1 cc j n2, dt n1 pp-f n2? cc q-crq vbz pn31 dt n-vvg av dt n2 pp-f dt n1, dt j n1, dt vvg d d n2 vmd vhi vvn, dt n-vvg pp-f po12 n2 p-acp dt n1; (8) part (DIV2) 787 Page 377
7197 an answering as Surety for the debts of broken men. Object. an answering as Surety for the debts of broken men. Object. dt vvg p-acp n1 p-acp dt n2 pp-f j-vvn n2. n1. (8) part (DIV2) 787 Page 377
7198 But if Christ purchased no salvation for me, how can I sin in not resting on Christ for a shadow, But if christ purchased no salvation for me, how can I sin in not resting on christ for a shadow, cc-acp cs np1 vvd dx n1 p-acp pno11, q-crq vmb pns11 vvi p-acp xx vvg p-acp np1 p-acp dt n1, (8) part (DIV2) 788 Page 377
7199 for a salvation not purchased to me, is no salvation at all, but a very nothing. for a salvation not purchased to me, is no salvation At all, but a very nothing. p-acp dt n1 xx vvn p-acp pno11, vbz dx n1 p-acp d, cc-acp dt j pi2. (8) part (DIV2) 788 Page 377
7200 Ans. If you were to beleeve first a salvation purchased to you by name, this Objection were strong, Ans. If you were to believe First a salvation purchased to you by name, this Objection were strong, np1 cs pn22 vbdr pc-acp vvi ord dt n1 vvd p-acp pn22 p-acp n1, d n1 vbdr j, (8) part (DIV2) 789 Page 377
7378 then because for any thing our charity is to deem on the contrary; then Because for any thing our charity is to deem on the contrary; av c-acp p-acp d n1 po12 n1 vbz pc-acp vvi p-acp dt n-jn; (8) part (DIV2) 821 Page 388
7201 but you are at first and immediately to beleeve no such thing, but only that Christ is able to save to the utmost all that come, that is, that beleeveth, but you Are At First and immediately to believe no such thing, but only that christ is able to save to the utmost all that come, that is, that Believeth, cc-acp pn22 vbr p-acp ord cc av-j pc-acp vvi dx d n1, cc-acp av-j cst np1 vbz j pc-acp vvi p-acp dt j d cst vvb, cst vbz, cst vvz, (8) part (DIV2) 789 Page 377
7202 and you, if yee believe. 2. A salvation purchased by Christ without an efficacious intention in God to apply it to all, and you, if ye believe. 2. A salvation purchased by christ without an efficacious intention in God to apply it to all, cc pn22, cs pn22 vvb. crd dt n1 vvn p-acp np1 p-acp dt j n1 p-acp np1 pc-acp vvi pn31 p-acp d, (8) part (DIV2) 789 Page 378
7203 and every one is no lesse a shadow and a very nothing, then the salvation purchased to all and every one, and every one is no less a shadow and a very nothing, then the salvation purchased to all and every one, cc d pi vbz av-dx av-dc dt n1 cc dt j pi2, cs dt n1 vvd p-acp d cc d pi, (8) part (DIV2) 789 Page 378
7204 and this maketh as much against Arminians, as against us. and this makes as much against Arminians, as against us. cc d vvz p-acp d p-acp njp2, a-acp p-acp pno12. (8) part (DIV2) 789 Page 378
7205 Now sure salvation is purchased with an efficacious intention in God to apply it to those only who shall be saved, Now sure salvation is purchased with an efficacious intention in God to apply it to those only who shall be saved, av j n1 vbz vvn p-acp dt j n1 p-acp np1 pc-acp vvi pn31 p-acp d av-j r-crq vmb vbi vvn, (8) part (DIV2) 789 Page 378
7206 and the smallest part of mankinde. 3. This way sendeth me at first to beleeve Gods secret and efficacious good-will to save me by name, and the Smallest part of mankind. 3. This Way sends me At First to believe God's secret and efficacious goodwill to save me by name, cc dt js n1 pp-f n1. crd d n1 vvz pno11 p-acp ord pc-acp vvi npg1 j-jn cc j n1 pc-acp vvi pno11 p-acp n1, (8) part (DIV2) 789 Page 378
7207 before ever I beleeve the Gospel, That Jesus Christ came to save all beleevers, which is no Gospel-order of beleeving; before ever I believe the Gospel, That jesus christ Come to save all believers, which is no Gospel order of believing; c-acp av pns11 vvb dt n1, cst np1 np1 vvd pc-acp vvi d n2, r-crq vbz dx n1 pp-f vvg; (8) part (DIV2) 789 Page 378
7208 and raiseth in my mind jealousies against Christ, that he out of his love died for mee, and Raiseth in my mind jealousies against christ, that he out of his love died for me, cc vvz p-acp po11 n1 n2 p-acp np1, cst pns31 av pp-f po31 n1 vvd p-acp pno11, (8) part (DIV2) 789 Page 378
7209 but putteth mee on a ground of doubting, if he will apply his death to me, but putteth me on a ground of doubting, if he will apply his death to me, cc-acp vvz pno11 p-acp dt n1 pp-f vvg, cs pns31 vmb vvi po31 n1 p-acp pno11, (8) part (DIV2) 789 Page 378
7210 except I begin first to love him and with free-will apply Christ, so Christ first extendeth raw wishes to save me, except I begin First to love him and with freewill apply christ, so christ First extendeth raw wishes to save me, c-acp pns11 vvb ord pc-acp vvi pno31 cc p-acp n1 vvb np1, av np1 ord vvz j n2 pc-acp vvi pno11, (8) part (DIV2) 789 Page 378
7211 but I must extend to him reall deeds of applying, by faith, his wishing and halfe-love to me, but I must extend to him real Deeds of applying, by faith, his wishing and half-love to me, cc-acp pns11 vmb vvi p-acp pno31 j n2 pp-f vvg, p-acp n1, po31 vvg cc n1 p-acp pno11, (8) part (DIV2) 789 Page 378
7212 and the most reall kindness begins at me, not at Christ. and the most real kindness begins At me, not At christ. cc dt av-ds j n1 vvz p-acp pno11, xx p-acp np1. (8) part (DIV2) 789 Page 378
7213 But say I by what Scripture is a naked power to justifie, pardon, wash, sprinkle sinners, But say I by what Scripture is a naked power to justify, pardon, wash, sprinkle Sinners, p-acp vvb pns11 p-acp q-crq n1 vbz dt j n1 pc-acp vvi, vvb, vvb, vvb n2, (8) part (DIV2) 790 Page 378
7214 and such a power which may consist with the eternall perishing of all men, (saith Moor p. 5. with the Arminians ) an eternall perfect Redemption, a perfect satisfaction of justice and the Law of God? Are not so the sins of the world taken away, and such a power which may consist with the Eternal perishing of all men, (Says Moor p. 5. with the Arminians) an Eternal perfect Redemption, a perfect satisfaction of Justice and the Law of God? are not so the Sins of the world taken away, cc d dt n1 r-crq vmb vvi p-acp dt j vvg pp-f d n2, (vvz n1 n1 crd p-acp dt njp2) dt j j n1, dt j n1 pp-f n1 cc dt n1 pp-f np1? vbr xx av dt n2 pp-f dt n1 vvn av, (8) part (DIV2) 790 Page 378
7215 and yet they remain? Doth not Christ bear the sins of all the world; and yet they remain? Does not christ bear the Sins of all the world; cc av pns32 vvb? vdz xx np1 vvi dt n2 pp-f d dt n1; (8) part (DIV2) 790 Page 378
7216 yet it may fall out, that all the world bear their own sins, and not one man bee saved; yet it may fallen out, that all the world bear their own Sins, and not one man be saved; av pn31 vmb vvi av, cst d dt n1 vvb po32 d n2, cc xx crd n1 vbb vvn; (8) part (DIV2) 790 Page 378
7217 yea, as it is, the greatest part of mankind bear their own iniquities, die in these same sins that were imputed to Christ, suffer the curses of the Law which Christ suffered for them. yea, as it is, the greatest part of mankind bear their own iniquities, die in these same Sins that were imputed to christ, suffer the curses of the Law which christ suffered for them. uh, c-acp pn31 vbz, dt js n1 pp-f n1 vvi po32 d n2, vvb p-acp d d n2 cst vbdr vvn p-acp np1, vvb dt n2 pp-f dt n1 r-crq np1 vvd p-acp pno32. (8) part (DIV2) 790 Page 378
7218 Yea, Mr. Moor saith, Gods reconciling of the world, and his not imputing their sins to them, is the reconciling of all Adams sons in Christs bodie before God; Yea, Mr. Moor Says, God's reconciling of the world, and his not imputing their Sins to them, is the reconciling of all Adams Sons in Christ body before God; uh, n1 n1 vvz, npg1 n-vvg pp-f dt n1, cc po31 xx vvg po32 n2 p-acp pno32, vbz dt n-vvg pp-f d npg1 n2 p-acp npg1 n1 p-acp np1; (8) part (DIV2) 791 Page 378
7219 yet Paul and David both say, Blessed are they to whom the Lord imputes no sin. yet Paul and David both say, Blessed Are they to whom the Lord imputes no since. av np1 cc np1 d vvb, vvn vbr pns32 p-acp ro-crq dt n1 vvz dx n1. (8) part (DIV2) 791 Page 378
7220 Moor saith, a whole world to whom the Lord imputeth no sin, may be under the curse of the second death. 2. To put reconciling of the world to God, Moor Says, a Whole world to whom the Lord imputeth no since, may be under the curse of the second death. 2. To put reconciling of the world to God, n1 vvz, dt j-jn n1 p-acp ro-crq dt n1 vvz dx n1, vmb vbi p-acp dt n1 pp-f dt ord n1. crd p-acp vvi n-vvg pp-f dt n1 p-acp np1, (8) part (DIV2) 791 Page 378
7222 for it is reconciling of God to man, in stead of a reconciling of man to God, Heb. 9.14. and cannot be meant of only reconciling of God in Christs body, or of obtaining only of redemption without application. for it is reconciling of God to man, in stead of a reconciling of man to God, Hebrew 9.14. and cannot be meant of only reconciling of God in Christ body, or of obtaining only of redemption without application. p-acp pn31 vbz n-vvg pp-f np1 p-acp n1, p-acp n1 pp-f dt n-vvg pp-f n1 p-acp np1, np1 crd. cc vmbx vbi vvn pp-f j n-vvg pp-f np1 p-acp npg1 n1, cc pp-f vvg av-j pp-f n1 p-acp n1. (8) part (DIV2) 791 Page 378
7223 1. Because the blood of Christ is compared with the blood of Buls and Goats, which was offered for the reconciling of men to God, not of God to men. 2. Because that blood is said to sanctifie and purge the conscience from dead works to serve the living God, which cannot be said of God, 1. Because the blood of christ is compared with the blood of Bulls and Goats, which was offered for the reconciling of men to God, not of God to men. 2. Because that blood is said to sanctify and purge the conscience from dead works to serve the living God, which cannot be said of God, crd p-acp dt n1 pp-f np1 vbz vvn p-acp dt n1 pp-f n2 cc n2, r-crq vbds vvn p-acp dt n-vvg pp-f n2 p-acp np1, xx pp-f np1 p-acp n2. crd p-acp d n1 vbz vvd pc-acp vvi cc vvi dt n1 p-acp j n2 pc-acp vvi dt j-vvg np1, r-crq vmbx vbi vvn pp-f np1, (8) part (DIV2) 791 Page 379
7224 but clearly holdeth forth, that Christ having offered himselfe without spot to God, through the eternal Spirit, those for whom he offereth himself, cannot eternally perish, but clearly holds forth, that christ having offered himself without spot to God, through the Eternal Spirit, those for whom he Offereth himself, cannot eternally perish, cc-acp av-j vvz av, cst np1 vhg vvn px31 p-acp n1 p-acp np1, p-acp dt j n1, d p-acp ro-crq pns31 vvz px31, vmbx av-j vvi, (8) part (DIV2) 791 Page 379
7225 as M. Moor saith p. 5. but that their consciences, by this blood are purged from dead works to serve the living God. as M. Moor Says p. 5. but that their Consciences, by this blood Are purged from dead works to serve the living God. c-acp n1 n1 vvz n1 crd p-acp d po32 n2, p-acp d n1 vbr vvn p-acp j n2 pc-acp vvi dt j-vvg np1. (8) part (DIV2) 791 Page 379
7226 And the place 1 Pet. 2.24. And the place 1 Pet. 2.24. cc dt n1 crd np1 crd. (8) part (DIV2) 792 Page 379
7227 doth not prove that Christ bare the sinnes of many, on the tree, who are not actually saved by his death. 1. The place saith the contrary, does not prove that christ bore the Sins of many, on the tree, who Are not actually saved by his death. 1. The place Says the contrary, vdz xx vvi d np1 vvd dt n2 pp-f d, p-acp dt n1, r-crq vbr xx av-j vvn p-acp po31 n1. crd dt n1 vvz dt n-jn, (8) part (DIV2) 792 Page 379
7228 and no such thing, as that the Lord layd on Christ the iniquities of all, and no such thing, as that the Lord laid on christ the iniquities of all, cc dx d n1, c-acp d dt n1 vvd p-acp np1 dt n2 pp-f d, (8) part (DIV2) 792 Page 379
7229 and every one of mankinde. 1 Peter restraines it to beleevers, elect according to the fore-knowledge of God the Father, through the sanctification of the Spirit — begotten again unto a lively hope — who are kept through the power of God by faith, unto salvation. and every one of mankind. 1 Peter restrains it to believers, elect according to the foreknowledge of God the Father, through the sanctification of the Spirit — begotten again unto a lively hope — who Are kept through the power of God by faith, unto salvation. cc d crd pp-f n1. crd np1 vvz pn31 p-acp n2, vvb vvg p-acp dt n1 pp-f np1 dt n1, p-acp dt n1 pp-f dt n1 — vvn av p-acp dt j n1 — q-crq vbr vvn p-acp dt n1 pp-f np1 p-acp n1, p-acp n1. (8) part (DIV2) 792 Page 379
7230 1 Pet. 1.2, 3, 4, 5. And there is no colour that Peter speaketh of all Adams sonnes, of all the heathen, because hee saith, Christ bare our sinnes. Which bee these? The sins of these that be called to patient suffering, for well doing, who are to follow Christ, who left us an example of patient suffering ; 1 Pet. 1.2, 3, 4, 5. And there is no colour that Peter speaks of all Adams Sons, of all the heathen, Because he Says, christ bore our Sins. Which bee these? The Sins of these that be called to patient suffering, for well doing, who Are to follow christ, who left us an Exampl of patient suffering; crd np1 crd, crd, crd, crd cc pc-acp vbz dx n1 cst np1 vvz pp-f d npg1 n2, pp-f d dt j-jn, c-acp pns31 vvz, np1 vvd po12 n2. r-crq n1 d? dt n2 pp-f d cst vbb vvn p-acp j vvg, c-acp av vdg, r-crq vbr pc-acp vvi np1, r-crq vvd pno12 dt n1 pp-f j j-vvg; (8) part (DIV2) 792 Page 379
7231 who when he was, vers. 23. reviled, reviled not again. Now what? is this the Indians and Tartarians patient suffering, after Christs example; who when he was, vers. 23. reviled, reviled not again. Now what? is this the Indians and Tartarians patient suffering, After Christ Exampl; r-crq c-crq pns31 vbds, fw-la. crd vvd, vvd xx av. av q-crq? vbz d dt np1 cc njp2 j n1, p-acp npg1 n1; (8) part (DIV2) 792 Page 379
7232 to whose eares the name of Christ, and his suffering never came by a dream, to whose ears the name of christ, and his suffering never Come by a dream, p-acp rg-crq n2 dt n1 pp-f np1, cc po31 n1 av-x vvd p-acp dt n1, (8) part (DIV2) 792 Page 379
7233 or imagination? 2. The sinnes of these, which Christ bare on his own bodie, on the tree, are these that are healed with Christs strips, or imagination? 2. The Sins of these, which christ bore on his own body, on the tree, Are these that Are healed with Christ strips, cc n1? crd dt n2 pp-f d, r-crq np1 vvd p-acp po31 d n1, p-acp dt n1, vbr d cst vbr vvn p-acp npg1 n2, (8) part (DIV2) 792 Page 379
7234 and these that are returned to the Shepherd, and Bishop of their soules; and these that Are returned to the Shepherd, and Bishop of their Souls; cc d cst vbr vvn p-acp dt n1, cc n1 pp-f po32 n2; (8) part (DIV2) 792 Page 379
7235 and are to live to righteousnesse, being dead to sin by the death of Christ, who bare their sins. and Are to live to righteousness, being dead to sin by the death of christ, who bore their Sins. cc vbr pc-acp vvi p-acp n1, vbg j pc-acp vvi p-acp dt n1 pp-f np1, r-crq vvd po32 n2. (8) part (DIV2) 792 Page 379
7236 v. 24, 25. now these are the All that Isai speaketh of, c. 53. when he saith 53.6. The Lord layd on him t•e iniquities of us all. v. 24, 25. now these Are the All that Isaiah speaks of, c. 53. when he Says 53.6. The Lord laid on him t•e iniquities of us all. n1 crd, crd av d vbr dt d cst np1 vvz pp-f, sy. crd c-crq pns31 vvz crd. dt n1 vvd p-acp pno31 j n2 pp-f pno12 d. (8) part (DIV2) 792 Page 379
7237 That is, (if we beleeve Arminians) of all Moab, Ammon, Egypt, Philistims, Caldeans, Ethiopians, That is, (if we believe Arminians) of all Moab, Ammon, Egypt, philistines, Chaldaeans, Ethiopians, cst vbz, (cs pns12 vvb njp2) pp-f d np1, np1, np1, njp2, njp2, njp2, (8) part (DIV2) 792 Page 379
7239 for the thousand part of Adams Sons never heard of Christ, then are they not obliged to beleeve in him of whom they never heard, nor is it their sinne, that they beleeve not, Rom. 10.14. Ioh. 15.22. Ergo, they are not obliged to live to righteousnesse, being dead to sinne through Christs death ; for the thousand part of Adams Sons never herd of christ, then Are they not obliged to believe in him of whom they never herd, nor is it their sin, that they believe not, Rom. 10.14. John 15.22. Ergo, they Are not obliged to live to righteousness, being dead to sin through Christ death; p-acp dt crd n1 pp-f npg1 n2 av vvd pp-f np1, av vbr pns32 xx vvn pc-acp vvi p-acp pno31 pp-f ro-crq pns32 av-x vvd, ccx vbz pn31 po32 n1, cst pns32 vvb xx, np1 crd. np1 crd. fw-la, pns32 vbr xx vvn pc-acp vvi p-acp n1, vbg j p-acp n1 p-acp npg1 n1; (8) part (DIV2) 792 Page 379
7240 because they never heard of Christs death. Far lesse are all Adams sonnes healed with Christs stripes, and returned to the shepherd, and Bishop of soules: Because they never herd of Christ death. far less Are all Adams Sons healed with Christ stripes, and returned to the shepherd, and Bishop of Souls: c-acp pns32 av-x vvd pp-f npg1 n1. j av-dc vbr d npg1 n2 vvn p-acp npg1 n2, cc vvd p-acp dt n1, cc n1 pp-f n2: (8) part (DIV2) 792 Page 380
7241 nor was the chastisement of all the heathens, peace upon Christ. nor was the chastisement of all the Heathens, peace upon christ. ccx vbds dt n1 pp-f d dt n2-jn, n1 p-acp np1. (8) part (DIV2) 792 Page 380
7242 And Esaiah expoundeth who be these all NONLATINALPHABET whose iniquities were laid upon Christ, v. 8. for the transgressions of my people was he stricken, and v. 12. he bare the sins of many, as Matth. 20.28. and 26.28. The blood which is shed for many, and he made intercession for sinners. And Isaiah expoundeth who be these all whose iniquities were laid upon christ, v. 8. for the transgressions of my people was he stricken, and v. 12. he bore the Sins of many, as Matthew 20.28. and 26.28. The blood which is shed for many, and he made Intercession for Sinners. cc np1 vvz r-crq vbb d d rg-crq n2 vbdr vvn p-acp np1, n1 crd p-acp dt n2 pp-f po11 n1 vbds pns31 vvn, cc n1 crd pns31 vvd dt n2 pp-f d, p-acp np1 crd. cc crd. dt n1 r-crq vbz vvn p-acp d, cc pns31 vvd n1 p-acp n2. (8) part (DIV2) 792 Page 380
7243 What? doth he beare stripes for all the heathen? and is he entred as High Priest for all Adams sons into the Holy of Holiest, to plead and Advocate for such, What? does he bear stripes for all the heathen? and is he entered as High Priest for all Adams Sons into the Holy of Holiest, to plead and Advocate for such, q-crq? vdz pns31 vvi n2 p-acp d dt j-jn? cc vbz pns31 vvn p-acp j n1 p-acp d npg1 n2 p-acp dt j pp-f js, pc-acp vvi cc n1 p-acp d, (8) part (DIV2) 792 Page 380
7244 as Cicero, Regulus, Scipio, Cato, such as Pharoah, Cain, Judas, Julian? If he bare their iniquities, he must beare their apostacie, and finall infidelity: as Cicero, Regulus, Scipio, Cato, such as Pharaoh, Cain, Judas, Julian? If he bore their iniquities, he must bear their apostasy, and final infidelity: c-acp np1, np1, np1, np1, d c-acp np1, np1, np1, np1? cs pns31 vvd po32 n2, pns31 vmb vvi po32 n1, cc j n1: (8) part (DIV2) 792 Page 380
7245 or doth hee intercede, for all and every one of mankinde. 1 Ioh. 1.2. compared with 1 Ioh. 1.6, 7, 8, 9, 10. and Hebrew. 9. He appeareth for us, ver. or does he intercede, for all and every one of mankind. 1 John 1.2. compared with 1 John 1.6, 7, 8, 9, 10. and Hebrew. 9. He appears for us, ver. cc vdz pns31 vvi, p-acp d cc d crd pp-f n1. crd np1 crd. vvn p-acp crd np1 crd, crd, crd, crd, crd cc njp. crd pns31 vvz p-acp pno12, fw-la. (8) part (DIV2) 792 Page 380
7246 24. for those that are sprinkled, 13, 14, 15, 16, 17. and looke for him the second time vers, 28. He maketh intercession for them that come to God through him, Heb. 7.25. Who have a High Priest over the house of God, Heb. 10.20, 21, 22. All these and many other places sheweth the contrary. 24. for those that Are sprinkled, 13, 14, 15, 16, 17. and look for him the second time vers, 28. He makes Intercession for them that come to God through him, Hebrew 7.25. Who have a High Priest over the house of God, Hebrew 10.20, 21, 22. All these and many other places shows the contrary. crd p-acp d cst vbr vvn, crd, crd, crd, crd, crd cc vvb p-acp pno31 dt ord n1 zz, crd pns31 vvz n1 p-acp pno32 cst vvb p-acp np1 p-acp pno31, np1 crd. q-crq vhb dt j n1 p-acp dt n1 pp-f np1, np1 crd, crd, crd av-d d cc d j-jn n2 vvz dt n-jn. (8) part (DIV2) 792 Page 380
7247 And the redemption that is in Iesus Christ, Rom. 3.24. And the redemption that is in Iesus christ, Rom. 3.24. cc dt n1 cst vbz p-acp np1 np1, np1 crd. (8) part (DIV2) 792 Page 380
7248 is not a Redemption which might have been confined within Christ to reconcile God to himselfe, is not a Redemption which might have been confined within christ to reconcile God to himself, vbz xx dt n1 r-crq vmd vhi vbn vvn p-acp np1 pc-acp vvi np1 p-acp px31, (8) part (DIV2) 792 Page 380
7249 and which might consist with the finall, totall and utter perishing of all mankind. and which might consist with the final, total and utter perishing of all mankind. cc r-crq vmd vvi p-acp dt j, j cc j vvg pp-f d n1. (8) part (DIV2) 792 Page 380
7250 1. We are justified through this redemption, and not by the works of the law 2. V. 25. God set forth Christ this redeemer to be a propitiation, through faith in his blood. 1. We Are justified through this redemption, and not by the works of the law 2. V. 25. God Set forth christ this redeemer to be a propitiation, through faith in his blood. crd pns12 vbr vvn p-acp d n1, cc xx p-acp dt n2 pp-f dt n1 crd n1 crd np1 vvd av np1 d n1 pc-acp vbi dt n1, p-acp n1 p-acp po31 n1. (8) part (DIV2) 792 Page 380
7251 3. That Christ might appeare the justifier of the ungodly. vers. 26. and exclude boasting, by the law of faith. 3. That christ might appear the justifier of the ungodly. vers. 26. and exclude boasting, by the law of faith. crd cst np1 vmd vvi dt n1 pp-f dt j. fw-la. crd cc vvi vvg, p-acp dt n1 pp-f n1. (8) part (DIV2) 792 Page 380
7252 ver. 27. and bee the God of Iews and Gentiles ver. 30.31. so that it was never Gods minde to imprison a reconciliation, within the Father and the Sonne: ver. 27. and be the God of Iews and Gentiles ver. 30.31. so that it was never God's mind to imprison a reconciliation, within the Father and the Son: fw-la. crd cc vbb dt n1 pp-f np2 cc np1 fw-la. crd. av cst pn31 vbds av-x npg1 n1 pc-acp vvi dt n1, p-acp dt n1 cc dt n1: (8) part (DIV2) 792 Page 380
7253 and leave our heaven at such a dead and cold venture, as the discretion of indifferent free will; and leave our heaven At such a dead and cold venture, as the discretion of indifferent free will; cc vvb po12 n1 p-acp d dt j cc j-jn n1, c-acp dt n1 pp-f j j n1; (8) part (DIV2) 792 Page 380
7254 so as it might fall out, if men pleased, that the suretie Christ should die, and all his poore broken friends die eternally, and suffer the second death also. so as it might fallen out, if men pleased, that the surety christ should die, and all his poor broken Friends die eternally, and suffer the second death also. av c-acp pn31 vmd vvi av, cs n2 vvd, cst dt n1 np1 vmd vvi, cc d po31 j j-vvn n2 vvb av-j, cc vvi dt ord n1 av. (8) part (DIV2) 792 Page 380
7255 Arminians turne the Gospel in the sadest, and bloodiest bargaine that ever was, and yet the new English Arminians worse then their fathers: Arminians turn the Gospel in the Saddest, and bloodiest bargain that ever was, and yet the new English Arminians Worse then their Father's: njp2 vvi dt n1 p-acp dt js, cc js n1 cst av vbds, cc av dt j np1 njp2 jc cs po32 n2: (8) part (DIV2) 792 Page 381
7256 say they preach not the Gospel of grace, nor Christ who preach not their universall attonement, in a grosser way then ever Arminians did, for. 1. Arminians durst not say Christ died vice, & loco omnium & singulorum, sed tantum in bonum eorum ; say they preach not the Gospel of grace, nor christ who preach not their universal atonement, in a grosser Way then ever Arminians did, for. 1. Arminians durst not say christ died vice, & loco omnium & singulorum, sed Tantum in bonum Their; vvb pns32 vvb xx dt n1 pp-f n1, cc np1 r-crq vvb xx po32 j n1, p-acp dt jc n1 cs av njp2 vdd, p-acp. crd njp2 vvd xx vvi np1 vvd n1, cc fw-la fw-la cc fw-la, fw-la fw-la p-acp fw-la fw-la; (8) part (DIV2) 792 Page 381
7257 he died not in the person, place, and roome of all mankinde, but onely for their good, as Socinus taught them: he died not in the person, place, and room of all mankind, but only for their good, as Socinus taught them: pns31 vvd xx p-acp dt n1, n1, cc n1 pp-f d n1, cc-acp j p-acp po32 j, p-acp np1 vvd pno32: (8) part (DIV2) 792 Page 381
7258 But Master Moore saith this right downe. But Master More Says this right down. cc-acp n1 n1 vvz d n-jn a-acp. (8) part (DIV2) 792 Page 381
7259 pag. 3. 2. Arminians durst not say, Christ died and rose again, and pleadeth as high Priest and Advocate for all, page. 3. 2. Arminians durst not say, christ died and rose again, and pleads as high Priest and Advocate for all, n1. crd crd njp2 vvd xx vvi, np1 vvd cc vvd av, cc vvz p-acp j n1 cc n1 p-acp d, (8) part (DIV2) 792 Page 381
7260 but onely for beleevers, Mr. Moore saith, that for all he rose, and acquiteth us of all our sins. pag. 4. The place, 2 Cor. 5.14.15. doth not prove a Reconciliation of all, within God, as Mr. Moore dreameth. but only for believers, Mr. Moore Says, that for all he rose, and acquitteth us of all our Sins. page. 4. The place, 2 Cor. 5.14.15. does not prove a Reconciliation of all, within God, as Mr. Moore dreameth. cc-acp av-j c-acp n2, n1 np1 vvz, cst p-acp d pns31 vvd, cc vvz pno12 pp-f d po12 n2. n1. crd dt n1, crd np1 crd. vdz xx vvi dt n1 pp-f d, p-acp np1, p-acp n1 np1 vvz. (8) part (DIV2) 792 Page 381
7261 1. The All that Christ died for, ( if one died for all, then were all dead) by no reason must bee in number equivalent to all that died in the first Adam. Nor is there any reason, in the text to make all those that are actually made alive in Christ, and live not to themselves; 1. The All that christ died for, (if one died for all, then were all dead) by no reason must be in number equivalent to all that died in the First Adam. Nor is there any reason, in the text to make all those that Are actually made alive in christ, and live not to themselves; crd dt d cst np1 vvd p-acp, (cs crd vvd p-acp d, av vbdr d j) p-acp dx n1 vmb vbi p-acp n1 j p-acp d cst vvd p-acp dt ord np1. ccx vbz pc-acp d n1, p-acp dt n1 pc-acp vvi d d cst vbr av-j vvn j p-acp np1, cc vvb xx pc-acp px32; (8) part (DIV2) 794 Page 381
7262 but to Christ, equall in number, to all that died in Adam. 1. God gave not Christ to die for heathen, who were never to hear of Christ, that they might live to Christ. 2. These words, hence forth know we no man, not Christ after the flesh, nor for the outward priviledge of Jewish dignitie, circumcision, but to christ, equal in number, to all that died in Adam. 1. God gave not christ to die for heathen, who were never to hear of christ, that they might live to christ. 2. These words, hence forth know we no man, not christ After the Flesh, nor for the outward privilege of Jewish dignity, circumcision, cc-acp p-acp np1, j-jn p-acp n1, p-acp d cst vvd p-acp np1. crd np1 vvd xx np1 pc-acp vvi p-acp j-jn, r-crq vbdr av-x pc-acp vvi pp-f np1, cst pns32 vmd vvi p-acp np1. crd np1 n2, av av vvb pns12 dx n1, xx np1 p-acp dt n1, ccx p-acp dt j n1 pp-f jp n1, n1, (8) part (DIV2) 794 Page 381
7263 or a temporall kindgome, which fleshlie dignity the Apostles sometime knew Christ for, and expected in him; or a temporal kindgome, which fleshly dignity the Apostles sometime knew christ for, and expected in him; cc dt j n1, r-crq j n1 dt n2 av vvd np1 p-acp, cc vvd p-acp pno31; (8) part (DIV2) 794 Page 381
7264 but now this is taken away, and Christ hath died for all,: but now this is taken away, and christ hath died for all,: cc-acp av d vbz vvn av, cc np1 vhz vvn p-acp d,: (8) part (DIV2) 794 Page 381
7265 that is, for Iews and Gentiles, without respect of any such differencie, for Christ gave his life for the Gentiles, as well as for the Iews. 3 NONLATINALPHABET for All is a word of efficacie, that is, for Iews and Gentiles, without respect of any such differencie, for christ gave his life for the Gentiles, as well as for the Iews. 3 for All is a word of efficacy, cst vbz, c-acp np2 cc n2-j, p-acp n1 pp-f d d n1, c-acp np1 vvd po31 n1 p-acp dt n2-j, c-acp av c-acp p-acp dt np2. crd p-acp d vbz dt n1 pp-f n1, (8) part (DIV2) 794 Page 381
7266 and holds forth the Lords effectuall intention; and holds forth the lords effectual intention; cc vvz av dt n2 j n1; (8) part (DIV2) 794 Page 381
7267 but if Mr. Moores glosse stand, there is no effectuall intention in Christ to save all and every one. but if Mr. Moores gloss stand, there is no effectual intention in christ to save all and every one. cc-acp cs n1 np1 n1 vvi, pc-acp vbz dx j n1 p-acp np1 pc-acp vvi d cc d pi. (8) part (DIV2) 794 Page 381
7268 Nor doth the place, 1 Tim. 2.4.6. Nor does the place, 1 Tim. 2.4.6. ccx vdz dt n1, crd np1 crd. (8) part (DIV2) 795 Page 381
7269 signifie any reconciliation, not applyed to persons, for his being given a ransome for all, noteth clearely an interest and propriety in these, signify any reconciliation, not applied to Persons, for his being given a ransom for all, notes clearly an Interest and propriety in these, vvb d n1, xx vvd p-acp n2, c-acp po31 vbg vvn dt n1 p-acp d, vvz av-j dt n1 cc n1 p-acp d, (8) part (DIV2) 795 Page 381
7270 for whom he gave himselfe a ransome, as Luk. 22, 20. for many, Matth. 20.28. Matth. 26.28. for whom he gave himself a ransom, as Luk. 22, 20. for many, Matthew 20.28. Matthew 26.28. p-acp ro-crq pns31 vvd px31 dt n1, c-acp np1 crd, crd p-acp d, np1 crd. np1 crd. (8) part (DIV2) 795 Page 381
7272 Object. 1. But the reason were frivolous; we are to pray for all, except we know that God willeth salvation to all, Object. 1. But the reason were frivolous; we Are to pray for all, except we know that God wills salvation to all, n1. crd p-acp dt n1 vbdr j; pns12 vbr pc-acp vvi p-acp d, c-acp pns12 vvb cst np1 vvz n1 p-acp d, (8) part (DIV2) 796 Page 381
7273 how can we with the certainety of faith pray for all? It must bee a doubting faith, how can we with the certainty of faith pray for all? It must be a doubting faith, c-crq vmb pns12 p-acp dt n1 pp-f n1 vvb p-acp d? pn31 vmb vbi dt vvg n1, (8) part (DIV2) 796 Page 382
7274 and so no faith at all. and so no faith At all. cc av dx n1 p-acp d. (8) part (DIV2) 796 Page 382
7275 Answ. But seeing God will not have Nero, Persecutors, Apostates, Rebellious unbeleevers, men obstinate against the Gospel, such as Paul was before his conversion, to be excluded out of our prayers. Answer But seeing God will not have Nero, Persecutors, Apostates, Rebellious unbelievers, men obstinate against the Gospel, such as Paul was before his conversion, to be excluded out of our Prayers. np1 p-acp vvg np1 vmb xx vhi np1, n2, n2, j n2, n2 j p-acp dt n1, d c-acp np1 vbds p-acp po31 n1, pc-acp vbi vvn av pp-f po12 n2. (8) part (DIV2) 797 Page 382
7276 What certaintie of faith have Arminians to pray for all? Or for the twenty, or hundreth part of all mankinde? This therefore is denyed. What certainty of faith have Arminians to pray for all? Or for the twenty, or Hundredth part of all mankind? This Therefore is denied. q-crq n1 pp-f n1 vhb njp2 p-acp vvi p-acp d? cc p-acp dt crd, cc ord n1 pp-f d n1? np1 av vbz vvn. (8) part (DIV2) 797 Page 382
7277 Christ gave himselfe for as many, as we are to pray for, but we are to pray for all without exception. christ gave himself for as many, as we Are to pray for, but we Are to pray for all without exception. np1 vvd px31 p-acp p-acp d, c-acp pns12 vbr pc-acp vvi p-acp, cc-acp pns12 vbr pc-acp vvi p-acp d p-acp n1. (8) part (DIV2) 797 Page 382
7278 The proposition and the assumption both are false, nor doth our prayers for men, depend on the certitude of Gods decree of election of men to glory, which is Gods secret will not knowne to us, to whom the Lambes booke of life is not opened, The proposition and the Assump both Are false, nor does our Prayers for men, depend on the certitude of God's Decree of election of men to glory, which is God's secret will not known to us, to whom the Lambs book of life is not opened, dt n1 cc dt n1 d vbr j, ccx vdz po12 n2 p-acp n2, vvb p-acp dt n1 pp-f npg1 n1 pp-f n1 pp-f n2 p-acp n1, r-crq vbz ng1 n-jn vmb xx vvn p-acp pno12, p-acp ro-crq dt ng1 n1 pp-f n1 vbz xx vvn, (8) part (DIV2) 797 Page 382
7279 but on the revealed will of God, commanding us to pray for all, that sinne not to death, but on the revealed will of God, commanding us to pray for all, that sin not to death, cc-acp p-acp dt vvn n1 pp-f np1, vvg pno12 pc-acp vvi p-acp d, cst vvb xx p-acp n1, (8) part (DIV2) 797 Page 382
7280 but conditionally, and with a speciall reserve of the Lords decrees of Election, and Reprobation ; and this in effect, is to pray for the Elect only; but conditionally, and with a special reserve of the lords decrees of Election, and Reprobation; and this in Effect, is to pray for the Elect only; cc-acp av-j, cc p-acp dt j vvi pp-f dt n2 n2 pp-f n1, cc n1; cc d p-acp n1, vbz pc-acp vvi p-acp dt n1 av-j; (8) part (DIV2) 797 Page 382
7281 nor am I warranted, by the Word of God, the rule of my prayers, to pray for any others. nor am I warranted, by the Word of God, the Rule of my Prayers, to pray for any Others. ccx vbm pns11 vvn, p-acp dt n1 pp-f np1, dt n1 pp-f po11 n2, pc-acp vvi p-acp d n2-jn. (8) part (DIV2) 797 Page 382
7282 Nor is there promise, precept, or practise in Scripture to pray for all, and every one of man-kind; Nor is there promise, precept, or practise in Scripture to pray for all, and every one of mankind; ccx vbz pc-acp vvi, n1, cc vvi p-acp n1 pc-acp vvi p-acp d, cc d crd pp-f n1; (8) part (DIV2) 797 Page 382
7283 Therefore I retort the Argument thus; Therefore I retort the Argument thus; av pns11 vvb dt n1 av; (8) part (DIV2) 797 Page 382
7284 wee are to thinke God willeth so many to be saved, and his Sonne to give himselfe a ransome for so many, we Are to think God wills so many to be saved, and his Son to give himself a ransom for so many, pns12 vbr pc-acp vvi np1 vvz av d pc-acp vbi vvn, cc po31 n1 pc-acp vvi px31 dt n1 c-acp av d, (8) part (DIV2) 797 Page 382
7285 as wee are warranted to pray for, that they may be saved, but we are not warranted to pray for all, as we Are warranted to pray for, that they may be saved, but we Are not warranted to pray for all, c-acp pns12 vbr vvn pc-acp vvi p-acp, cst pns32 vmb vbi vvn, cc-acp pns12 vbr xx vvn pc-acp vvi p-acp d, (8) part (DIV2) 797 Page 382
7286 and every one that they may be saved, but only for the Elect. Ergo, God will have them onely to be saved and his Son to give himselfe a ransome for them onely. and every one that they may be saved, but only for the Elect. Ergo, God will have them only to be saved and his Son to give himself a ransom for them only. cc d pi cst pns32 vmb vbi vvn, cc-acp av-j c-acp dt np1 fw-la, np1 vmb vhi pno32 av-j pc-acp vbi vvn cc po31 n1 pc-acp vvi px31 dt n1 p-acp pno32 av-j. (8) part (DIV2) 797 Page 382
7287 Object. 2. Judgement of charity is no ground of our prayers. Object. 2. Judgement of charity is no ground of our Prayers. n1. crd n1 pp-f n1 vbz dx n1 pp-f po12 n2. (8) part (DIV2) 798 Page 382
7288 We have no charity to beleeve all, and every one shall be saved, nor have wee any faith or certainety in these prayers. We have no charity to believe all, and every one shall be saved, nor have we any faith or certainty in these Prayers. pns12 vhb dx n1 pc-acp vvi d, cc d pi vmb vbi vvn, ccx vhb pns12 d n1 cc n1 p-acp d n2. (8) part (DIV2) 798 Page 382
7289 Answ. I may have judgement of charity touching this or that man, to pray for him; Answer I may have judgement of charity touching this or that man, to pray for him; np1 pns11 vmb vhi n1 pp-f n1 vvg d cc d n1, pc-acp vvi p-acp pno31; (8) part (DIV2) 799 Page 382
7290 but this judgement is a motive to my affection, not a foundation to my faith. but this judgement is a motive to my affection, not a Foundation to my faith. cc-acp d n1 vbz dt n1 p-acp po11 n1, xx dt n1 p-acp po11 n1. (8) part (DIV2) 799 Page 382
7291 My faith is bottomed on a word of precept, to pray for the salvation of all, conditionally, but not for the salvation of any, My faith is bottomed on a word of precept, to pray for the salvation of all, conditionally, but not for the salvation of any, po11 n1 vbz j p-acp dt n1 pp-f n1, pc-acp vvi p-acp dt n1 pp-f d, av-j, p-acp xx p-acp dt n1 pp-f d, (8) part (DIV2) 799 Page 382
7292 but for my owne onely, absolutly. but for my own only, absolutely. cc-acp p-acp po11 d j, av-j. (8) part (DIV2) 799 Page 382
7293 Object. 3. God will have as many to be saved, as hee will have to come to the knowledge of the truth; Object. 3. God will have as many to be saved, as he will have to come to the knowledge of the truth; n1. crd np1 vmb vhi p-acp d pc-acp vbi vvn, c-acp pns31 vmb vhi pc-acp vvi p-acp dt n1 pp-f dt n1; (8) part (DIV2) 800 Page 382
7294 But he will have all to come to the knowledge of the truth. Answ. The argument is strong for us; But he will have all to come to the knowledge of the truth. Answer The argument is strong for us; cc-acp pns31 vmb vhi d pc-acp vvi p-acp dt n1 pp-f dt n1. np1 dt n1 vbz j p-acp pno12; (8) part (DIV2) 800 Page 382
7295 the Apostle speaketh of the Gospel-truth ; the Apostle speaks of the Gospel truth; dt n1 vvz pp-f dt n1; (8) part (DIV2) 801 Page 383
7296 but he will not have the Gospel preached to Samaritans, Mat. 10. to Bithinians, and thousands others. 2. He wil not open the hearts of housands that heare the Gospel, because he will, Mat. 11.28. Rom. 9.17. and many he blindeth, and judicially hardneth. Math. 13.14. but he will not have the Gospel preached to Samaritans, Mathew 10. to Bithinians, and thousands Others. 2. He will not open the hearts of housands that hear the Gospel, Because he will, Mathew 11.28. Rom. 9.17. and many he blinds, and judicially Hardeneth. Math. 13.14. cc-acp pns31 vmb xx vhi dt n1 vvd p-acp njp2, np1 crd p-acp njp2, cc crd n2-jn. crd pns31 vmb xx vvi dt n2 pp-f n2 cst vvb dt n1, c-acp pns31 vmb, np1 crd. np1 crd. cc d pns31 vvz, cc av-j vvz. np1 crd. (8) part (DIV2) 801 Page 383
7297 Joh. 1•. 37, 38. Esai 6.9, 10. Acts 28.24, 25, 26, 27. John 1•. 37, 38. Isaiah 6.9, 10. Acts 28.24, 25, 26, 27. np1 n1. crd, crd np1 crd, crd vvz crd, crd, crd, crd (8) part (DIV2) 801 Page 383
7298 Object. 4. Its uncertaine whether yee pray for Magistrats as such, or for vulgar men as such, Object. 4. Its uncertain whither ye pray for Magistrates as such, or for Vulgar men as such, n1. crd pn31|vbz j cs pn22 vvb p-acp n2 c-acp d, cc p-acp j n2 c-acp d, (8) part (DIV2) 802 Page 383
7299 and uncertaine, whether yee pray for this or that ranke. and uncertain, whither ye pray for this or that rank. cc j, cs pn22 vvb p-acp d cc d n1. (8) part (DIV2) 802 Page 383
7300 Answ. It is certaine we are to pray for Kings, Subjects, Men, Women, Jewes, Gentiles, reserving the Lords decrees to his owne Soveraigne liberty. Object. Answer It is certain we Are to pray for Kings, Subject's, Men, Women, Jews, Gentiles, reserving the lords decrees to his own Sovereign liberty. Object. np1 pn31 vbz j pns12 vbr pc-acp vvi p-acp n2, n2-jn, n2, n2, np2, np1, vvg dt n2 n2 p-acp po31 d j-jn n1. n1. (8) part (DIV2) 803 Page 383
7301 If we are to pray but for some, because God willeth the salvation of some, he should have said, we are to pray for no man, If we Are to pray but for Some, Because God wills the salvation of Some, he should have said, we Are to pray for no man, cs pns12 vbr pc-acp vvi cc-acp p-acp d, c-acp np1 vvz dt n1 pp-f d, pns31 vmd vhi vvn, pns12 vbr pc-acp vvi p-acp dx n1, (8) part (DIV2) 804 Page 383
7302 for the farre largest part of the world are lost. Answ. This is to censure the Holy Ghosts speaking, not us. for the Far Largest part of the world Are lost. Answer This is to censure the Holy Ghosts speaking, not us. p-acp dt av-j js n1 pp-f dt n1 vbr vvn. np1 d vbz pc-acp vvi dt j n2 vvg, xx pno12. (8) part (DIV2) 804 Page 383
7303 Upon the same ground, a Physician in a Citie cannot bee called the healer of all diseased; Upon the same ground, a physician in a city cannot be called the healer of all diseased; p-acp dt d n1, dt n1 p-acp dt n1 vmbx vbi vvn dt n1 pp-f d j-vvn; (8) part (DIV2) 805 Page 383
7304 nor a Professor, a teacher of Phylosophy to all in the Citie, because many in the City dye of the Pest, nor a Professor, a teacher of Philosophy to all in the city, Because many in the city die of the Pest, ccx dt n1, dt n1 pp-f n1 p-acp d p-acp dt n1, c-acp d p-acp dt n1 vvi pp-f dt n1, (8) part (DIV2) 805 Page 383
7305 and the twentieth person remaine ignorant of Philosophie; and the twentieth person remain ignorant of Philosophy; cc dt ord n1 vvi j pp-f n1; (8) part (DIV2) 805 Page 383
7306 if God will have all to be saved, that he predestinate to life, hee is rightly said to will all men to bee saved, if God will have all to be saved, that he predestinate to life, he is rightly said to will all men to be saved, cs np1 vmb vhi d pc-acp vbi vvn, cst pns31 j p-acp n1, pns31 vbz av-jn vvn p-acp n1 d n2 pc-acp vbi vvn, (8) part (DIV2) 805 Page 383
7307 and in that sense, wee are to pray that all may bee saved. 2. God, by his consequent will, desireth the farre greatest part of the world to be damned. and in that sense, we Are to pray that all may be saved. 2. God, by his consequent will, Desires the Far greatest part of the world to be damned. cc p-acp d n1, pns12 vbr pc-acp vvi cst d vmb vbi vvn. crd np1, p-acp po31 j n1, vvz dt av-j js n1 pp-f dt n1 pc-acp vbi vvn. (8) part (DIV2) 805 Page 383
7308 Ergo, By the Arminian way, hee should say, God willeth not any man to bee saved, Ergo, By the Arminian Way, he should say, God wills not any man to be saved, fw-la, p-acp dt np1 n1, pns31 vmd vvi, np1 vvz xx d n1 pc-acp vbi vvn, (8) part (DIV2) 805 Page 383
7309 nor any to come to the knowledge of the truth, but that all may be damned: nor any to come to the knowledge of the truth, but that all may be damned: ccx d pc-acp vvi p-acp dt n1 pp-f dt n1, cc-acp cst d vmb vbi vvn: (8) part (DIV2) 805 Page 383
7310 and because they say, there is in the Almighty an Antecedent naturall affection and desire, that justice may be satifyed in Men and Angels, which affection is in order of nature prior, and Because they say, there is in the Almighty an Antecedent natural affection and desire, that Justice may be satified in Men and Angels, which affection is in order of nature prior, cc c-acp pns32 vvb, pc-acp vbz p-acp dt j-jn dt n1 j n1 cc n1, cst n1 vmb vbi vvn p-acp n2 cc n2, r-crq n1 vbz p-acp n1 pp-f n1 n1, (8) part (DIV2) 805 Page 383
7311 and before Gods full, peremptory, and deliberate will of damning all, that are finally obstinate; and before God's full, peremptory, and deliberate will of damning all, that Are finally obstinate; cc p-acp ng1 j, j, cc j n1 pp-f vvg d, cst vbr av-j j; (8) part (DIV2) 805 Page 383
7312 as there is a naturall antecedent will in God, to call, invite to repentance, offer Christ to all, as there is a natural antecedent will in God, to call, invite to Repentance, offer christ to all, c-acp pc-acp vbz dt j n1 vmb p-acp np1, pc-acp vvi, vvb p-acp n1, vvb np1 p-acp d, (8) part (DIV2) 805 Page 383
7313 and will the salvation of all and every one, which is afore and precedent to his peremptory, compleat, and will the salvation of all and every one, which is afore and precedent to his peremptory, complete, cc vmb dt n1 pp-f d cc d pi, r-crq vbz a-acp cc n1 p-acp po31 j, j, (8) part (DIV2) 805 Page 383
7314 and irrevocable decree of electing to glory, all that God foreseeth shall dye in the faith of Christ. Upon the same ground, it may well bee said, GOD willeth the damnation of all, and irrevocable Decree of electing to glory, all that God Foreseeth shall die in the faith of christ. Upon the same ground, it may well be said, GOD wills the damnation of all, cc j n1 pp-f vvg p-acp n1, d cst np1 vvb vmb vvi p-acp dt n1 pp-f np1. p-acp dt d n1, pn31 vmb av vbi vvn, np1 vvz dt n1 pp-f d, (8) part (DIV2) 805 Page 383
7315 and every one of mankind, and the salvation and repentance of none at all, and that Christ dyed upon no intention naturall to redeeme, or save any, and every one of mankind, and the salvation and Repentance of none At all, and that christ died upon no intention natural to Redeem, or save any, cc d crd pp-f n1, cc dt n1 cc n1 pp-f pix p-acp d, cc cst np1 vvd p-acp dx n1 j pc-acp vvi, cc vvi d, (8) part (DIV2) 805 Page 384
7316 but upon a conditionall and naturall desire, that justice might be declared in the just destruction of all; but upon a conditional and natural desire, that Justice might be declared in the just destruction of all; cc-acp p-acp dt j cc j n1, cst n1 vmd vbi vvn p-acp dt j n1 pp-f d; (8) part (DIV2) 805 Page 384
7317 for sure all Gods naturall affections and desires of justice, are as naturall and essentiall to him, for sure all God's natural affections and Desires of Justice, Are as natural and essential to him, c-acp av-j d ng1 j n2 cc n2 pp-f n1, vbr p-acp j cc j p-acp pno31, (8) part (DIV2) 805 Page 384
7318 and so as universally extended toward the creature, as his desires and antecedent natural affections of mercy. and so as universally extended towards the creature, as his Desires and antecedent natural affections of mercy. cc av c-acp av-j vvn p-acp dt n1, c-acp po31 n2 cc n1 j n2 pp-f n1. (8) part (DIV2) 805 Page 384
7319 Object. 5. The sense of the word All, appeares to be of Adam, and all that come by propagation of him. Object. 5. The sense of the word All, appears to be of Adam, and all that come by propagation of him. n1. crd dt n1 pp-f dt n1 av-d, vvz pc-acp vbi pp-f np1, cc d cst vvb p-acp n1 pp-f pno31. (8) part (DIV2) 806 Page 384
7320 1. The word Men is used for Adam, and all his Sons, Hebr. 9.27. (2.) Often in the fullest sense, not regenerated, 1. The word Men is used for Adam, and all his Sons, Hebrew 9.27. (2.) Often in the Fullest sense, not regenerated, crd dt n1 n2 vbz vvn p-acp np1, cc d po31 n2, np1 crd. (crd) av p-acp dt js n1, xx vvn, (8) part (DIV2) 806 Page 384
7321 nor wholly reprobated, are called Men, Job 11.11, 12. Psal. 12.1. and 4.2. and 53.2. (3) Beleevers are called Men, Acts 1.11. 1 Cor. 3.21, 22. In regard of passions, Acts 14.15. Of carnall walking, 1 Cor. 3.3. Yet they are called something more, Sonnes of God. Joh. 1.12. 1 Joh. 3.1. Saints, 1 Cor. 1.1. Brethren, faithfull, Ephes. 1.1. Christians, Acts 11.26. Some who have heardned their heart, are called Men, but something more, reprobate, Jer. 6.28, 30. Seed of the Serpent, Gen. 3.15. Children of Belial, Deut. 1.3. Of the Devil, Joh. 8. 4•. and with an Emphasis, the wicked, Psal. 9.17. Answ. In these Grammattications M. Moor sheweth how weake his cause is, and how dubious from the word men, and all ; for Heb. 9.27. Its said, its appointed for all men to die, and the Holy Ghost insinuateth clearly, that Christ died for all men that die, in the very next words, v. 28. So Christ was once offered to bear the sins of many ; he saith not all men : nor wholly reprobated, Are called Men, Job 11.11, 12. Psalm 12.1. and 4.2. and 53.2. (3) Believers Are called Men, Acts 1.11. 1 Cor. 3.21, 22. In regard of passion, Acts 14.15. Of carnal walking, 1 Cor. 3.3. Yet they Are called something more, Sons of God. John 1.12. 1 John 3.1. Saints, 1 Cor. 1.1. Brothers, faithful, Ephesians 1.1. Christians, Acts 11.26. some who have heardned their heart, Are called Men, but something more, Reprobate, Jer. 6.28, 30. Seed of the Serpent, Gen. 3.15. Children of Belial, Deuteronomy 1.3. Of the devil, John 8. 4•. and with an Emphasis, the wicked, Psalm 9.17. Answer In these Grammatications M. Moor shows how weak his cause is, and how dubious from the word men, and all; for Hebrew 9.27. Its said, its appointed for all men to die, and the Holy Ghost insinuates clearly, that christ died for all men that die, in the very next words, v. 28. So christ was once offered to bear the Sins of many; he Says not all men: ccx av-jn vvn, vbr vvn n2, np1 crd, crd np1 crd. cc crd. cc crd. (crd) n2 vbr vvn n2, n2 crd. crd np1 crd, crd p-acp n1 pp-f n2, n2 crd. pp-f j n-vvg, crd np1 crd. av pns32 vbr vvn pi n1, n2 pp-f np1. np1 crd. crd np1 crd. n2, crd np1 crd. n2, j, np1 crd. np1, n2 crd. d r-crq vhb vvn po32 n1, vbr vvn n2, p-acp pi dc, j-jn, np1 crd, crd n1 pp-f dt n1, np1 crd. n2 pp-f np1, np1 crd. pp-f dt n1, np1 crd. n1. cc p-acp dt n1, dt j, np1 crd. np1 p-acp d n2 n1 n1 vvz c-crq j po31 n1 vbz, cc c-crq j p-acp dt n1 n2, cc d; p-acp np1 crd. pn31 vvd, pn31|vbz vvn p-acp d n2 pc-acp vvi, cc dt j n1 vvz av-j, cst np1 vvd p-acp d n2 cst vvb, p-acp dt av ord n2, n1 crd av np1 vbds a-acp vvn pc-acp vvi dt n2 pp-f d; pns31 vvz xx d n2: (8) part (DIV2) 806 Page 384
7322 Observe the change of words. 2. We deny not but all men in Scripture signifieth all descended of the first Adam by propagation. Observe the change of words. 2. We deny not but all men in Scripture signifies all descended of the First Adam by propagation. vvb dt n1 pp-f n2. crd pns12 vvb xx p-acp d n2 p-acp n1 vvz d vvn pp-f dt ord np1 p-acp n1. (8) part (DIV2) 807 Page 384
7323 Ergo, It signifieth so here? This is to be proved. 3. What Mr. Moor meaneth by some not wholly reprobated, I know not, Ergo, It signifies so Here? This is to be proved. 3. What Mr. Moor means by Some not wholly reprobated, I know not, fw-la, pn31 vvz av av? d vbz pc-acp vbi vvn. crd q-crq n1 n1 vvz p-acp d xx av-jn vvn, pns11 vvb xx, (8) part (DIV2) 807 Page 384
7324 except he make in God answerable thereunto a whole and compleat decree of Reprobation, and so of Election, except he make in God answerable thereunto a Whole and complete Decree of Reprobation, and so of Election, c-acp pns31 vvb p-acp np1 j av dt j-jn cc j n1 pp-f n1, cc av pp-f n1, (8) part (DIV2) 807 Page 384
7325 and a half, and incompleat decree of both, as Arminians doe. and a half, and incomplete Decree of both, as Arminians do. cc dt n-jn, cc j n1 pp-f d, c-acp njp2 vdb. (8) part (DIV2) 807 Page 384
7326 Which Scripture knoweth not, and removeth all certainty of salvation, of perseverance, joy, comfort, earnest of the Spirit, seal of Spirit. 4. We contend not that by all men here must be meant beleevers and regenerated persons only, Which Scripture Knoweth not, and Removeth all certainty of salvation, of perseverance, joy, Comfort, earnest of the Spirit, seal of Spirit. 4. We contend not that by all men Here must be meant believers and regenerated Persons only, r-crq n1 vvz xx, cc vvz d n1 pp-f n1, pp-f n1, n1, n1, n1 pp-f dt n1, n1 pp-f n1. crd pns12 vvb xx d p-acp d n2 av vmb vbi vvn n2 cc j-vvn n2 av-j, (8) part (DIV2) 807 Page 384
7327 and so he fighteth with his own shadow. 5. He granteth beleevers are called men, and so he fights with his own shadow. 5. He grants believers Are called men, cc av pns31 vvz p-acp po31 d n1. crd pns31 vvz n2 vbr vvn n2, (8) part (DIV2) 807 Page 384
7328 and I hope to prove that the elect and beleevers, are called all, and all flesh, and us all, &c. though it be true, beleevers are called men, because of their humane passions and carnall walking, and I hope to prove that the elect and believers, Are called all, and all Flesh, and us all, etc. though it be true, believers Are called men, Because of their humane passion and carnal walking, cc pns11 vvb pc-acp vvi cst dt j cc n2, vbr vvn d, cc d n1, cc pno12 d, av cs pn31 vbb j, n2 vbr vvn n2, c-acp pp-f po32 j n2 cc j n-vvg, (8) part (DIV2) 807 Page 385
7329 and some more, to wit, Sons of God, Saints, faithfull Christians ; and Some more, to wit, Sons of God, Saints, faithful Christians; cc d dc, pc-acp vvi, n2 pp-f np1, n2, j np1; (8) part (DIV2) 807 Page 385
7330 it followeth not, that here they should be called Sons of God, Saints, because Christ dieth not for them as Saints, it follows not, that Here they should be called Sons of God, Saints, Because christ Dieth not for them as Saints, pn31 vvz xx, cst av pns32 vmd vbi vvn n2 pp-f np1, n2, p-acp np1 vvz xx p-acp pno32 c-acp n2, (8) part (DIV2) 807 Page 385
7331 but as men, and sinners chosen to life: Else Paul should not say, Ephes. 2.1. God hath quickned you who were dead in sins, &c. for those whom God quickneth are something more then dead in sin ; but as men, and Sinners chosen to life: Else Paul should not say, Ephesians 2.1. God hath quickened you who were dead in Sins, etc. for those whom God Quickeneth Are something more then dead in since; cc-acp c-acp n2, cc n2 vvn p-acp n1: av np1 vmd xx vvi, np1 crd. np1 vhz vvn pn22 r-crq vbdr j p-acp n2, av p-acp d r-crq np1 vvz vbr pi dc cs j p-acp n1; (8) part (DIV2) 807 Page 385
7332 sure they are chosen Saints, new creatures, &c. after they are converted. Object. 6. All men here 1 Tim. 2.6. intentionally, expressely, principally and especially is meant of the first sort, for naturall men, sons of Adam, sinners, unbeleevers. sure they Are chosen Saints, new creatures, etc. After they Are converted. Object. 6. All men Here 1 Tim. 2.6. intentionally, expressly, principally and especially is meant of the First sort, for natural men, Sons of Adam, Sinners, unbelievers. av-j pns32 vbr vvn n2, j n2, av c-acp pns32 vbr vvn. n1. crd d n2 av vvn np1 crd. av-j, av-j, av-j cc av-j vbz vvn pp-f dt ord n1, p-acp j n2, n2 pp-f np1, n2, n2. (8) part (DIV2) 807 Page 385
7333 1. Because this sense includeth all, at first all men, having some in which they are such, 1. Because this sense includeth all, At First all men, having Some in which they Are such, crd p-acp d n1 vvz d, p-acp ord d n2, vhg d p-acp r-crq pns32 vbr d, (8) part (DIV2) 808 Page 385
7334 and neither better nor worse then such before they be borne of God, Eph. 2.1, 2, 3. Tit. 3.3. Rom. 3.9.20. Answ. We deny not but all men includeth unregenerate men, but Master Moor proveth idem per idem, the same thing by the same thing. and neither better nor Worse then such before they be born of God, Ephesians 2.1, 2, 3. Tit. 3.3. Rom. 3.9.20. Answer We deny not but all men includeth unregenerate men, but Master Moor Proves idem per idem, the same thing by the same thing. cc dx jc ccx jc cs d c-acp pns32 vbb vvn pp-f np1, np1 crd, crd, crd np1 crd. np1 crd. np1 pns12 vvb xx p-acp d n2 vvz j n2, cc-acp n1 n1 vvz fw-la fw-la fw-la, dt d n1 p-acp dt d n1. (8) part (DIV2) 808 Page 385
7335 All men must be meant of all Adams sons, Why? because all includeth all, at first, all men ; All men must be meant of all Adams Sons, Why? Because all includeth all, At First, all men; d n2 vmb vbi vvn pp-f d npg1 n2, q-crq? p-acp d vvz d, p-acp ord, d n2; (8) part (DIV2) 809 Page 385
7336 That is, all includeth all, but not all men distributively, all and every one without exception. 2. Its denyed that all men includeth all as unregenerate, or under that reduplication, it is meant of all men unregenerate as fallen under the good will of GODS Election of Grace, and as stated in his eye as objects of speciall favour and grace. That is, all includeth all, but not all men distributively, all and every one without exception. 2. Its denied that all men includeth all as unregenerate, or under that reduplication, it is meant of all men unregenerate as fallen under the good will of GOD'S Election of Grace, and as stated in his eye as objects of special favour and grace. cst vbz, d vvz d, cc-acp xx d n2 av-j, d cc d pi p-acp n1. crd pn31 vvd cst d n2 vvz d c-acp j, cc p-acp d n1, pn31 vbz vvn pp-f d n2 j c-acp vvn p-acp dt j n1 pp-f npg1 n1 pp-f n1, cc c-acp vvn p-acp po31 n1 p-acp n2 pp-f j n1 cc n1. (8) part (DIV2) 809 Page 385
7337 Nor doth the Lord quicken men as dead in sins, Ephes. 2.1. as foolish and disobedient, Tit. 3.3. as under sin, Rom. 3.9. Nor does the Lord quicken men as dead in Sins, Ephesians 2.1. as foolish and disobedient, Tit. 3.3. as under since, Rom. 3.9. ccx vdz dt n1 vvb n2 p-acp j p-acp n2, np1 crd. p-acp j cc j, np1 crd. c-acp p-acp n1, np1 crd. (8) part (DIV2) 809 Page 385
7338 for then he should quicken all dead in sin, all foolish and disobedient, all under sin, for then he should quicken all dead in since, all foolish and disobedient, all under since, c-acp cs pns31 vmd vvi d j p-acp n1, d j cc j, d p-acp n1, (8) part (DIV2) 809 Page 385
7339 and this will prove the conversion and salvation of all and every Son of Adam, the Lord quickneth dead sinners, and this will prove the conversion and salvation of all and every Son of Adam, the Lord Quickeneth dead Sinners, cc d vmb vvi dt n1 cc n1 pp-f d cc d n1 pp-f np1, dt n1 vvz j n2, (8) part (DIV2) 809 Page 385
7340 as they lie under his free choice of election to glory. Object. 7. Because Christ died to make a propitiation for them, as they are sinners. as they lie under his free choice of election to glory. Object. 7. Because christ died to make a propitiation for them, as they Are Sinners. c-acp pns32 vvb p-acp po31 j n1 pp-f n1 p-acp n1. n1. crd p-acp np1 vvd pc-acp vvi dt n1 p-acp pno32, c-acp pns32 vbr n2. (8) part (DIV2) 809 Page 385
7341 Answ. That is denyed, he died for them as they were sinners, but as within the pale and under the covering of the fair and sweet shadow of eternally chusing love, otherwise, Answer That is denied, he died for them as they were Sinners, but as within the pale and under the covering of the fair and sweet shadow of eternally choosing love, otherwise, np1 cst vbz vvn, pns31 vvd p-acp pno32 c-acp pns32 vbdr n2, p-acp c-acp p-acp dt j cc p-acp dt n-vvg pp-f dt j cc j n1 pp-f av-j vvg n1, av, (8) part (DIV2) 811 Page 385
7342 if Christ died for sinners as sinners; he died for all sinners; if christ died for Sinners as Sinners; he died for all Sinners; cs np1 vvd p-acp n2 c-acp n2; pns31 vvd p-acp d n2; (8) part (DIV2) 811 Page 385
7343 and for those that are finally obstinate, for these with the first come under the reduplication of sinners as sinners. and for those that Are finally obstinate, for these with the First come under the reduplication of Sinners as Sinners. cc p-acp d cst vbr av-j j, c-acp d p-acp dt ord vvn p-acp dt n1 pp-f n2 p-acp n2. (8) part (DIV2) 811 Page 385
7344 Object. 8. It is no where said Christ died for good men, for righteous for beleevers, Object. 8. It is no where said christ died for good men, for righteous for believers, n1. crd pn31 vbz dx c-crq vvn np1 vvd p-acp j n2, c-acp j p-acp n2, (8) part (DIV2) 812 Page 386
7345 neither when they were such, nor as they were such; but for the unjust, ungodly, his enemies, Rom. 5, 6, 8. 1 Pet. 3.18. Gal. 1.14. neither when they were such, nor as they were such; but for the unjust, ungodly, his enemies, Rom. 5, 6, 8. 1 Pet. 3.18. Gal. 1.14. av-dx c-crq pns32 vbdr d, ccx c-acp pns32 vbdr d; cc-acp p-acp dt j, j, po31 n2, np1 crd, crd, crd crd np1 crd. np1 crd. (8) part (DIV2) 812 Page 386
7346 Answ. Christ neither died for sinners as sinners, nor for sinners as righteous, as Iacob neither served for his wife as a wife, Answer christ neither died for Sinners as Sinners, nor for Sinners as righteous, as Iacob neither served for his wife as a wife, np1 np1 av-dx vvd p-acp n2 c-acp n2, ccx p-acp n2 p-acp j, c-acp np1 av-dx vvd p-acp po31 n1 p-acp dt n1, (8) part (DIV2) 813 Page 386
7347 nor for his wif• as a sinful woman, datur tertium. This is an imperfect enumeration, Christ died for the ungodly, the unjust, his enemi•s; nor for his wif• as a sinful woman, datur Tertium. This is an imperfect enumeration, christ died for the ungodly, the unjust, his enemi•s; ccx p-acp po31 n1 p-acp dt j n1, fw-la fw-la. d vbz dt j n1, np1 vvd p-acp dt j, dt j, po31 n2; (8) part (DIV2) 813 Page 386
7348 as fre•ly chosen to be made righteous, and the friends of Christ; as fre•ly chosen to be made righteous, and the Friends of christ; c-acp av-j vvn pc-acp vbi vvn j, cc dt n2 pp-f np1; (8) part (DIV2) 813 Page 386
7349 as Jacob served for a wife, that is, for Rachel, whom he freely chos•d before Leah, •hat he might make her his wife; as Jacob served for a wife, that is, for Rachel, whom he freely chos•d before Leah, •hat he might make her his wife; c-acp np1 vvn p-acp dt n1, cst vbz, c-acp n1, r-crq pns31 av-j vvd p-acp np1, av pns31 vmd vvi pno31 po31 n1; (8) part (DIV2) 813 Page 386
7350 neither when she was his wife, nor as she was his wife; neither when she was his wife, nor as she was his wife; d c-crq pns31 vbds po31 n1, ccx c-acp pns31 vbds po31 n1; (8) part (DIV2) 813 Page 386
7351 and as the Scripture saith, Christ died for the ungodly, the uniust, his enemies so also f•r his friends, Joh. 15.13. his sheep, Joh. 10.11. his beloved Church and Spouse, Ephes. 5.25, 26. And the places cit•d, Rom. 5. Gal. 1.4. 1 Pet. •. •8. and as the Scripture Says, christ died for the ungodly, the unjust, his enemies so also f•r his Friends, John 15.13. his sheep, John 10.11. his Beloved Church and Spouse, Ephesians 5.25, 26. And the places cit•d, Rom. 5. Gal. 1.4. 1 Pet. •. •8. cc c-acp dt n1 vvz, np1 vvd p-acp dt j, dt j, po31 ng1 av av n1 po31 n2, np1 crd. po31 n1, np1 crd. po31 j-vvn n1 cc n1, np1 crd, crd cc dt n2 vvn, np1 crd np1 crd. crd np1 •. n1. (8) part (DIV2) 813 Page 386
7352 are all restrictive of these for whom Christ died, as Rom. 5. he died for us who are justified by faith, have peace with God, accesse by faith, who glory in tribulation, rejoyce in hope, Gal. 1.4. He gave himselfe for us. Are all restrictive of these for whom christ died, as Rom. 5. he died for us who Are justified by faith, have peace with God, access by faith, who glory in tribulation, rejoice in hope, Gal. 1.4. He gave himself for us. vbr d j pp-f d c-acp r-crq np1 vvd, p-acp np1 crd pns31 vvd p-acp pno12 r-crq vbr vvn p-acp n1, vhb n1 p-acp np1, n1 p-acp n1, r-crq n1 p-acp n1, vvb p-acp n1, np1 crd. pns31 vvd px31 p-acp pno12. (8) part (DIV2) 813 Page 386
7353 The Churches of Galatia, to whom Paul prayeth, Grace and peace. 1 Pet. 3.18. for those that he was to br•ng to God, and in no place of Scripture, nor yet 1 Tim. 1.15. Is it said, Christ died for sinners, as sinners, but only for those that were sinners, which can never prove the Arminian conclusion, That he died for all sinners. The Churches of Galatia, to whom Paul Prayeth, Grace and peace. 1 Pet. 3.18. for those that he was to br•ng to God, and in no place of Scripture, nor yet 1 Tim. 1.15. Is it said, christ died for Sinners, as Sinners, but only for those that were Sinners, which can never prove the Arminian conclusion, That he died for all Sinners. dt n2 pp-f np1, p-acp ro-crq np1 vvz, n1 cc n1. crd np1 crd. p-acp d cst pns31 vbds p-acp vvg p-acp np1, cc p-acp dx n1 pp-f n1, ccx av vvn np1 crd. vbz pn31 vvn, np1 vvd p-acp n2, c-acp n2, p-acp j c-acp d cst vbdr n2, r-crq vmb av-x vvi dt np1 n1, cst pns31 vvd p-acp d n2. (8) part (DIV2) 813 Page 386
7354 Object. 8. He saith not, pray for some of all sorts, but for all men, and nameth but one sort. Object. 8. He Says not, pray for Some of all sorts, but for all men, and names but one sort. n1. crd pns31 vvz xx, vvb p-acp d pp-f d n2, cc-acp p-acp d n2, cc vvz p-acp crd n1. (8) part (DIV2) 814 Page 386
7355 Answ. His naming one sort, inferreth, we should exclude no sort out of our prayers; seeing this one sort were persecuters, that may seem farthest from our prayers. Moor. Answer His naming one sort, infers, we should exclude no sort out of our Prayers; seeing this one sort were persecuters, that may seem farthest from our Prayers. Moor. np1 po31 vvg crd n1, vvz, pns12 vmd vvi dx n1 av pp-f po12 n2; vvg d crd n1 vbdr n2, cst vmb vvi js p-acp po12 n2. n1. (8) part (DIV2) 815 Page 386
7356 We are not to pray for such as are known to sin against the Holy Ghost, We Are not to pray for such as Are known to sin against the Holy Ghost, pns12 vbr xx pc-acp vvi p-acp d c-acp vbr vvn pc-acp vvi p-acp dt j n1, (8) part (DIV2) 816 Page 386
7357 because they cast aside the sacrifice and ransome of Christs blood, and there is no more sacrifice for them, Because they cast aside the sacrifice and ransom of Christ blood, and there is no more sacrifice for them, c-acp pns32 vvd av dt n1 cc n1 pp-f npg1 n1, cc pc-acp vbz dx dc n1 p-acp pno32, (8) part (DIV2) 816 Page 386
7358 and so they are blotted out of the hopefull book of life, and separated from all men of which they were once, being now reprobated of God, Jer. 16.5. 1 Ioh. 5.16. Answ. But either Christ did bear on his body on the tree, that sin of casting aside the sacrifice of Christ, or not; and so they Are blotted out of the hopeful book of life, and separated from all men of which they were once, being now reprobated of God, Jer. 16.5. 1 John 5.16. Answer But either christ did bear on his body on the tree, that since of casting aside the sacrifice of christ, or not; cc av pns32 vbr vvn av pp-f dt j n1 pp-f n1, cc vvn p-acp d n2 pp-f r-crq pns32 vbdr a-acp, vbg av vvn pp-f np1, np1 crd. crd np1 crd. np1 p-acp d np1 vdd vvi p-acp po31 n1 p-acp dt n1, cst n1 pp-f vvg av dt n1 pp-f np1, cc xx; (8) part (DIV2) 816 Page 386
7359 if the first be said, Christ died for them, and we are to pray for them, if the First be said, christ died for them, and we Are to pray for them, cs dt ord vbi vvn, np1 vvd p-acp pno32, cc pns12 vbr pc-acp vvi p-acp pno32, (8) part (DIV2) 817 Page 386
7360 and further such as sin against the Holy Ghost, as such must come under the reduplication of Gods enemies, the ungodly sinners, disobedient, dead in sins and trespasses, in the highest degree, and further such as since against the Holy Ghost, as such must come under the reduplication of God's enemies, the ungodly Sinners, disobedient, dead in Sins and Trespasses, in the highest degree, cc av-jc d c-acp n1 p-acp dt j n1, c-acp d vmb vvi p-acp dt n1 pp-f n2 n2, dt j n2, j, j p-acp n2 cc n2, p-acp dt js n1, (8) part (DIV2) 817 Page 387
7361 and so Christ must have died for them under that sin; and so christ must have died for them under that since; cc av np1 vmb vhi vvn p-acp pno32 p-acp d n1; (8) part (DIV2) 817 Page 387
7379 they may even though persecuters, be within the circumference and sweet lists of Gods free love, they may even though persecuters, be within the circumference and sweet lists of God's free love, pns32 vmb av cs n2, vbi p-acp dt n1 cc j n2 pp-f n2 j n1, (8) part (DIV2) 821 Page 388
7362 or then there is a sin of some of the sons of Adam, that Christ did no more bear on his body on the tree, then the sin of Devils which should render that sin intrinsecally unpardonable, or then there is a since of Some of the Sons of Adam, that christ did no more bear on his body on the tree, then the since of Devils which should render that since intrinsically unpardonable, cc av pc-acp vbz dt n1 pp-f d pp-f dt n2 pp-f np1, cst np1 vdd dx dc vvi p-acp po31 n1 p-acp dt n1, av dt n1 pp-f n2 r-crq vmd vvi d n1 av-j j, (8) part (DIV2) 817 Page 387
7363 even in relation to Christs blood, which Arminians cannot bear. 2. A blotting out of the book of life, even in Relation to Christ blood, which Arminians cannot bear. 2. A blotting out of the book of life, av p-acp n1 p-acp npg1 n1, r-crq njp2 vmbx vvi. crd dt vvg av pp-f dt n1 pp-f n1, (8) part (DIV2) 817 Page 387
7364 and time-reprobation here asserted by Mr. Moor, is the highest indignity done to the unchangeable love and grace of God, and grosse Arminianisme. and time-reprobation Here asserted by Mr. Moor, is the highest indignity done to the unchangeable love and grace of God, and gross Arminianism. cc n1 av vvn p-acp n1 n1, vbz dt js n1 vdn p-acp dt j-u n1 cc n1 pp-f np1, cc j np1. (8) part (DIV2) 817 Page 387
7365 Object. 9. Praying for their brethren could not be doubted of, but the doubt was to pray for opposers and persecuters; Object. 9. Praying for their brothers could not be doubted of, but the doubt was to pray for opposers and persecuters; n1. crd vvg p-acp po32 n2 vmd xx vbi vvn pp-f, p-acp dt n1 vbds pc-acp vvi p-acp n2 cc n2; (8) part (DIV2) 818 Page 387
7366 The Apostle saith, th•s to pray for all men was good according to Matth. 5.44.48. Answ. To pray for all rankes of men, Nero and others was the doubt; The Apostle Says, th•s to pray for all men was good according to Matthew 5.44.48. Answer To pray for all ranks of men, Nero and Others was the doubt; dt n1 vvz, vbz pc-acp vvi p-acp d n2 vbds j vvg p-acp np1 crd. np1 pc-acp vvi p-acp d n2 pp-f n2, np1 cc n2-jn vbds dt n1; (8) part (DIV2) 818 Page 387
7367 but Matth. 5. Which saith, we must pray for, and blesse our enemies, with submission to Gods decree, but Matthew 5. Which Says, we must pray for, and bless our enemies, with submission to God's Decree, cc-acp np1 crd r-crq vvz, pns12 vmb vvi p-acp, cc vvb po12 n2, p-acp n1 p-acp npg1 n1, (8) part (DIV2) 819 Page 387
7368 and in imitation of God, who causeth the Sun to shine on the unjust, cannot infer that we are to pray for all and every one, absolutely, as Arminians dream, That Christ died for all absolutely. and in imitation of God, who Causes the Sun to shine on the unjust, cannot infer that we Are to pray for all and every one, absolutely, as Arminians dream, That christ died for all absolutely. cc p-acp n1 pp-f np1, r-crq vvz dt n1 pc-acp vvi p-acp dt j, vmbx vvi cst pns12 vbr pc-acp vvi p-acp d cc d pi, av-j, c-acp njp2 vvi, cst np1 vvd p-acp d av-j. (8) part (DIV2) 819 Page 387
7369 Object. 10. The motives to pray for all men are from only Gods good will to man, and what Christ hath done to ransome us, like Matth. 5.44.45. Motives to pray for beleevers are sweeter, as their uprightnesse with God, faith in Christ, love in the Saints, fellowship to the Gospel. Object. 10. The motives to pray for all men Are from only God's good will to man, and what christ hath done to ransom us, like Matthew 5.44.45. Motives to pray for believers Are Sweeten, as their uprightness with God, faith in christ, love in the Saints, fellowship to the Gospel. n1. crd dt n2 pc-acp vvi p-acp d n2 vbr p-acp j n2 j n1 p-acp n1, cc r-crq np1 vhz vdn p-acp n1 pno12, av-j np1 crd. n2 pc-acp vvi p-acp n2 vbr jc, c-acp po32 n1 p-acp np1, n1 p-acp np1, vvb p-acp dt n2, n1 p-acp dt n1. (8) part (DIV2) 820 Page 387
7370 Answ. The thing in question is not concluded; we say not we are to pray for the salvation of none but beleevers only, Answer The thing in question is not concluded; we say not we Are to pray for the salvation of none but believers only, np1 dt n1 p-acp n1 vbz xx vvn; pns12 vvb xx pns12 vbr pc-acp vvi p-acp dt n1 pp-f pix cc-acp n2 av-j, (8) part (DIV2) 821 Page 387
7371 and that Christ died for none but those that already beleeved: and that christ died for none but those that already believed: cc cst np1 vvd p-acp pix cc-acp d cst av vvd: (8) part (DIV2) 821 Page 387
7372 We are to pray for all ranks, beleevers or unbeleevers, as Christ died for thousands of both, We Are to pray for all ranks, believers or unbelievers, as christ died for thousands of both, pns12 vbr pc-acp vvi p-acp d n2, n2 cc n2, c-acp np1 vvd p-acp crd pp-f d, (8) part (DIV2) 821 Page 387
7373 but ever in order to faith, and election to glory. 2. Its a •lasphemous comparison to say the gracious good will of God to chuse men to glory, but ever in order to faith, and election to glory. 2. Its a •lasphemous comparison to say the gracious good will of God to choose men to glory, cc-acp av p-acp n1 p-acp n1, cc n1 p-acp n1. crd pn31|vbz dt j n1 pc-acp vvi dt j j n1 pp-f np1 pc-acp vvi n2 p-acp n1, (8) part (DIV2) 821 Page 387
7374 and the highest and most matchlesse love of Christ, Ioh. 3.16. and 15.13. Ephes. 5.25, 26, 27. Acts 20.28. and the highest and most matchless love of christ, John 3.16. and 15.13. Ephesians 5.25, 26, 27. Acts 20.28. cc dt js cc av-ds j n1 pp-f np1, np1 crd. cc crd. np1 crd, crd, crd vvz crd. (8) part (DIV2) 821 Page 387
7375 Tit. 3.3, 4. is but a common motive to induce us to pray for all men, and such belly-blessings as a shining Sun, Tit. 3.3, 4. is but a Common motive to induce us to pray for all men, and such Belly blessings as a shining Sun, np1 crd, crd vbz cc-acp dt j n1 pc-acp vvi pno12 pc-acp vvi p-acp d n2, cc d n2 p-acp dt j-vvg n1, (8) part (DIV2) 821 Page 387
7376 and raining clouds, which God bestoweth on blasphemers, apostates, and cru•ifyers of the Lord Iesus, Psal. 73.1, 2, &c. Ier. 12.1, 2. Job 21.1, 2, 3, 4, 5, 6. Yea, the giving of Christ to die for sinners, is an argument to prove that far more Christ will give us all other things, Rom. 8.32. and raining Clouds, which God bestoweth on blasphemers, apostates, and cru•ifyers of the Lord Iesus, Psalm 73.1, 2, etc. Jeremiah 12.1, 2. Job 21.1, 2, 3, 4, 5, 6. Yea, the giving of christ to die for Sinners, is an argument to prove that Far more christ will give us all other things, Rom. 8.32. cc vvg n2, r-crq np1 vvz p-acp n2, n2, cc n2 pp-f dt n1 np1, np1 crd, crd, av np1 crd, crd np1 crd, crd, crd, crd, crd, crd uh, dt vvg pp-f np1 pc-acp vvi p-acp n2, vbz dt n1 pc-acp vvi d j n1 np1 vmb vvi pno12 d j-jn n2, np1 crd. (8) part (DIV2) 821 Page 388
7377 even righteousnesse, faith, love, and all graces, and therefore there can be no sweeter motive to move us to pray for all men conditionally, even righteousness, faith, love, and all graces, and Therefore there can be no Sweeten motive to move us to pray for all men conditionally, av n1, n1, n1, cc d n2, cc av pc-acp vmb vbi dx jc n1 pc-acp vvi pno12 pc-acp vvi p-acp d n2 av-j, (8) part (DIV2) 821 Page 388
7380 and greatest good will, and affection of Election and Redemption, Rom. 9.11, 12, 13. Ephes. 1.9 Ioh. 15.13. and 3.16. Gal. 2.20. and greatest good will, and affection of Election and Redemption, Rom. 9.11, 12, 13. Ephesians 1.9 John 15.13. and 3.16. Gal. 2.20. cc js j n1, cc n1 pp-f n1 cc n1, np1 crd, crd, crd np1 crd np1 crd. cc crd. np1 crd. (8) part (DIV2) 821 Page 388
7381 and we are to pray for them under this reduplication and notion, as freely loved of God, and we Are to pray for them under this reduplication and notion, as freely loved of God, cc pns12 vbr pc-acp vvi p-acp pno32 p-acp d n1 cc n1, c-acp av-j vvn pp-f np1, (8) part (DIV2) 821 Page 388
7382 and redeemed of his rich grace, and in no other consideration, which is the far sweeter motive then any inherent uprightnesse, faith, and redeemed of his rich grace, and in no other consideration, which is the Far Sweeten motive then any inherent uprightness, faith, cc vvn pp-f po31 j n1, cc p-acp dx j-jn n1, r-crq vbz dt av-j jc n1 cs d j n1, n1, (8) part (DIV2) 821 Page 388
7383 or love that can be in us. or love that can be in us. cc n1 cst vmb vbi p-acp pno12. (8) part (DIV2) 821 Page 388
7384 Object. 11. We are to pray without wrath, ver. 8. which is incident, when we pray for those that crosse and persecute us, not when we pray for beleevers. Object. 11. We Are to pray without wrath, ver. 8. which is incident, when we pray for those that cross and persecute us, not when we pray for believers. n1. crd pns12 vbr pc-acp vvi p-acp n1, fw-la. crd r-crq vbz j, c-crq pns12 vvb p-acp d cst n1 cc vvi pno12, xx c-crq pns12 vvb p-acp n2. (8) part (DIV2) 822 Page 388
7385 Answ. Non concluditur negatum; Ergo, We are to pray for all, and every man, because we can hardly pray without wrath and grudging for such as Nero. 2. If beleevers injure us (as they often doe now adaies) hee knowes not his owne heart, who is not tempted to wrath in praying for them. 3. Vers. 8. All prayers in generall must be without wrath, Answer Non concluditur negatum; Ergo, We Are to pray for all, and every man, Because we can hardly pray without wrath and grudging for such as Nero. 2. If believers injure us (as they often do now adais) he knows not his own heart, who is not tempted to wrath in praying for them. 3. Vers. 8. All Prayers in general must be without wrath, np1 fw-fr fw-la fw-la; fw-la, pns12 vbr pc-acp vvi p-acp d, cc d n1, c-acp pns12 vmb av vvi p-acp n1 cc j-vvg p-acp d c-acp np1. crd cs n2 vvi pno12 (c-acp pns32 av vdb av av) pns31 vvz xx po31 d n1, r-crq vbz xx vvn p-acp n1 p-acp vvg p-acp pno32. crd np1 crd av-d n2 p-acp n1 vmb vbi p-acp n1, (8) part (DIV2) 823 Page 388
7386 and with pure hands, and not prayers onely for persecuters. and with pure hands, and not Prayers only for persecuters. cc p-acp j n2, cc xx n2 av-j p-acp n2. (8) part (DIV2) 823 Page 388
7387 Ob. 12. The thing prayed for, is that wee may lead a quiet and peaceable life, that so the Gospel might runne and be glorified. 2 Thes. •. 1. Ob. 12. The thing prayed for, is that we may led a quiet and peaceable life, that so the Gospel might run and be glorified. 2 Thebes •. 1. np1 crd dt n1 vvd p-acp, vbz cst pns12 vmb vvi dt j-jn cc j n1, cst av dt n1 vmd vvi cc vbi vvn. crd np1 •. crd. (8) part (DIV2) 824 Page 388
7388 Joh. 17.22, 23. But things to bee prayed for to the beleevers are higher, as increase of love, sincerity, filling with the fruits of Righteousnesse, Phil. 1.9, &c. John 17.22, 23. But things to be prayed for to the believers Are higher, as increase of love, sincerity, filling with the fruits of Righteousness, Philip 1.9, etc. np1 crd, crd p-acp n2 pc-acp vbi vvn p-acp p-acp dt n2 vbr jc, c-acp n1 pp-f n1, n1, vvg p-acp dt n2 pp-f n1, np1 crd, av (8) part (DIV2) 824 Page 388
7389 Answ. All these prove this place will prove onely, wee are to pray for Magistrates under whom we have peace, Answer All these prove this place will prove only, we Are to pray for Magistrates under whom we have peace, np1 d d vvb d n1 vmb vvi av-j, pns12 vbr pc-acp vvi p-acp n2 p-acp ro-crq pns12 vhb n1, (8) part (DIV2) 825 Page 388
7390 and the Gospel, nor for beleevers, and so not for all Adams sonnes; as the next words, Pag. 59. prove. and the Gospel, nor for believers, and so not for all Adams Sons; as the next words, Page 59. prove. cc dt n1, ccx p-acp n2, cc av xx p-acp d npg1 n2; c-acp dt ord n2, np1 crd vvi. (8) part (DIV2) 825 Page 388
7391 Object. 13. Here is a ground to preach the Gospel to all men, to every Creature, Matth. 28.20. Mark. 16.15. And how farre to all men, Joh. 16.12. 1 Cor. 3.12. Hebr. 5.12. even though they hate and persecute us. Object. 13. Here is a ground to preach the Gospel to all men, to every Creature, Matthew 28.20. Mark. 16.15. And how Far to all men, John 16.12. 1 Cor. 3.12. Hebrew 5.12. even though they hate and persecute us. n1. crd av vbz dt n1 pc-acp vvi dt n1 p-acp d n2, p-acp d n1, np1 crd. vvb. crd. cc c-crq j p-acp d n2, np1 crd. crd np1 crd. np1 crd. av cs pns32 vvb cc vvi pno12. (8) part (DIV2) 826 Page 388
7392 Answ. If every creature be no Senechdoche, it must warrant us to preach to Devils. 2. Its evident by the story of the Acts that the Apostles, obeyed not this command, in the letter, •s Master Moore presseth it; Answer If every creature be no Synecdoche, it must warrant us to preach to Devils. 2. Its evident by the story of the Acts that the Apostles, obeyed not this command, in the Letter, •s Master More Presseth it; np1 cs d n1 vbb dx np1, pn31 vmb vvi pno12 pc-acp vvi p-acp n2. crd po31 j p-acp dt n1 pp-f dt n2 cst dt n2, vvd xx d n1, p-acp dt n1, vbz n1 n1 vvz pn31; (8) part (DIV2) 827 Page 388
7393 there bee many Nations, and thousands of people, to whom the Apostles never preached the Gospel, neither to fathers, there be many nations, and thousands of people, to whom the Apostles never preached the Gospel, neither to Father's, pc-acp vbi d n2, cc crd pp-f n1, p-acp ro-crq dt n2 av vvd dt n1, av-dx p-acp n2, (8) part (DIV2) 827 Page 389
7394 nor sons. 3. Gods decree is no warrant to the to preach the Gospel, except God confer miraculously the gift of tongus, nor Sons. 3. God's Decree is no warrant to thee to preach the Gospel, except God confer miraculously the gift of tongues, ccx n2. crd npg1 vvb vbz dx n1 p-acp pno32 pc-acp vvi dt n1, c-acp np1 vvb av-j dt n1 pp-f n2, (8) part (DIV2) 827 Page 389
7395 and this strongly proveth the contrary; and this strongly Proves the contrary; cc d av-j vvz dt j-jn; (8) part (DIV2) 827 Page 389
7396 the Lord never yet sent the meanes of the knowledge of the truth to all and every Son of Adam, then he cannot will all, the Lord never yet sent the means of the knowledge of the truth to all and every Son of Adam, then he cannot will all, dt n1 av-x av vvd dt n2 pp-f dt n1 pp-f dt n1 p-acp d cc d n1 pp-f np1, av pns31 vmbx vvi d, (8) part (DIV2) 827 Page 389
7397 and every Son of Adam to be saved, and Christ dyed not for all and every creature, and every Son of Adam to be saved, and christ died not for all and every creature, cc d n1 pp-f np1 pc-acp vbi vvn, cc np1 vvd xx p-acp d cc d n1, (8) part (DIV2) 827 Page 389
7398 then he commanded not to preach the Gospel to all & every creature, but onely to every creature, that is, to all Nations, Jewes, and Gentiles: then he commanded not to preach the Gospel to all & every creature, but only to every creature, that is, to all nations, Jews, and Gentiles: cs pns31 vvd xx pc-acp vvi dt n1 p-acp d cc d n1, cc-acp av-j p-acp d n1, cst vbz, p-acp d n2, np2, cc n2-j: (8) part (DIV2) 827 Page 389
7399 now when the partition wall is broken downe. now when the partition wall is broken down. av c-crq dt n1 n1 vbz vvn a-acp. (8) part (DIV2) 827 Page 389
7400 Object. 14. He sheweth the will of God touching the Mediator to save and ransome all. Object. 14. He shows the will of God touching the Mediator to save and ransom all. n1. crd pns31 vvz dt n1 pp-f np1 vvg dt n1 pc-acp vvi cc n1 av-d. (8) part (DIV2) 828 Page 389
7401 2. To bring all to the knowledge of the truth. 2. To bring all to the knowledge of the truth. crd pc-acp vvi d p-acp dt n1 pp-f dt n1. (8) part (DIV2) 828 Page 389
7402 3. By this knowledge sinne is removed, death abolished, enmitie slaine, peace obtained, so farre for all men, that God hath given all over to the dispose of Christ, 3. By this knowledge sin is removed, death abolished, enmity slain, peace obtained, so Far for all men, that God hath given all over to the dispose of christ, crd p-acp d n1 n1 vbz vvn, n1 vvn, n1 vvn, n1 vvn, av av-j p-acp d n2, cst np1 vhz vvn d a-acp p-acp dt n1 pp-f np1, (8) part (DIV2) 828 Page 389
7403 and made him Lord and Judge of all. and made him Lord and Judge of all. cc vvd pno31 n1 cc n1 pp-f d. (8) part (DIV2) 828 Page 389
7404 4. The other part of Gods will, Jesus Christ performeth, to wit, to preach the Gospel to all, 4. The other part of God's will, jesus christ Performeth, to wit, to preach the Gospel to all, crd dt j-jn n1 pp-f n2 vmb, np1 np1 vvz, pc-acp vvi, pc-acp vvi dt n1 p-acp d, (8) part (DIV2) 828 Page 389
7405 and will performe it in due time. and will perform it in due time. cc vmb vvi pn31 p-acp j-jn n1. (8) part (DIV2) 828 Page 389
7406 5. The Gospel may be preached to all, vers. 7. 6. Prayers made for all, v. 1, 2, 3, 4, and here is no more then Christ doth to all men. 5. The Gospel may be preached to all, vers. 7. 6. Prayers made for all, v. 1, 2, 3, 4, and Here is no more then christ does to all men. crd dt n1 vmb vbi vvn p-acp d, fw-la. crd crd n2 vvn p-acp d, n1 vvn, crd, crd, crd, cc av vbz dx dc cs np1 vdz p-acp d n2. (8) part (DIV2) 828 Page 389
7407 Answ. Here be faire Positions, but not a word to prove that this is Gods will concerning all and every sonne of Adam. He supposeth all this as granted, Answer Here be fair Positions, but not a word to prove that this is God's will Concerning all and every son of Adam. He Supposeth all this as granted, np1 av vbi j n2, cc-acp xx dt n1 pc-acp vvi cst d vbz npg1 vmb vvg d cc d n1 pp-f np1. pns31 vvz d d c-acp vvd, (8) part (DIV2) 829 Page 389
7408 because he saith, not because the Text saith it, and therefore we deny what he proveth not. Because he Says, not Because the Text Says it, and Therefore we deny what he Proves not. c-acp pns31 vvz, xx c-acp dt n1 vvz pn31, cc av pns12 vvb r-crq pns31 vvz xx. (8) part (DIV2) 829 Page 389
7409 Master Moore alledgeth, that Joh. 1.29. Behold the Lambe of God that takes away the sinnes of the world. Master More allegeth, that John 1.29. Behold the Lamb of God that Takes away the Sins of the world. n1 n1 vvz, cst np1 crd. vvb dt n1 pp-f np1 cst vvz av dt n2 pp-f dt n1. (8) part (DIV2) 830 Page 389
7410 Answ. The word World, is the Nations and Gentiles, and beleevers are elect of both Jewes and Gentiles, Joh. 3, 16. God so loved the world. Rom. 11.12. If the fall of them bee the riches of the world; Answer The word World, is the nations and Gentiles, and believers Are elect of both Jews and Gentiles, John 3, 16. God so loved the world. Rom. 11.12. If the fallen of them be the riches of the world; np1 dt n1 n1, vbz dt n2 cc n2-j, cc n2 vbr j pp-f d np2 cc np1, np1 crd, crd np1 av vvd dt n1. np1 crd. cs dt n1 pp-f pno32 vbi dt n2 pp-f dt n1; (8) part (DIV2) 831 Page 389
7411 if the casting away of them bee the reconcilement of the world; of the Gentiles, and especially of Jewes and Gentiles. Math. 24.14. And this Gospel of the kingdome shall be preached in all the world, for a witnesse to all Nations; if the casting away of them be the reconcilement of the world; of the Gentiles, and especially of Jews and Gentiles. Math. 24.14. And this Gospel of the Kingdom shall be preached in all the world, for a witness to all nations; cs dt vvg av pp-f pno32 vbi dt n1 pp-f dt n1; pp-f dt n2-j, cc av-j pp-f np2 cc np1. np1 crd. cc d n1 pp-f dt n1 vmb vbi vvn p-acp d dt n1, p-acp dt n1 p-acp d n2; (8) part (DIV2) 831 Page 389
7412 that is, Jewes and Gentiles. A personall witnesse to every single man it cannot be, except every single man heard it. Rom. 10.14. How shall they beleeve in him of whom they have not heard? Joh. 15.22. Rom. 2.12. that is, Jews and Gentiles. A personal witness to every single man it cannot be, except every single man herd it. Rom. 10.14. How shall they believe in him of whom they have not herd? John 15.22. Rom. 2.12. cst vbz, np2 cc n2-j. dt j n1 p-acp d j n1 pn31 vmbx vbi, c-acp d j n1 vvd pn31. np1 crd. q-crq vmb pns32 vvi p-acp pno31 pp-f ro-crq pns32 vhb xx vvn? np1 crd. np1 crd. (8) part (DIV2) 831 Page 389
7413 So is the world all Nations, taken, Mar. 14.9, 10. and the word World, Mark. 16.15. (2) Taking away of sinne is the actuall free compleat pardoning of sinne; So is the world all nations, taken, Mar. 14.9, 10. and the word World, Mark. 16.15. (2) Taking away of sin is the actual free complete pardoning of sin; np1 vbz dt n1 d n2, vvn, np1 crd, crd cc dt n1 n1, vvb. crd. (crd) vvg av pp-f n1 vbz dt j j j vvg pp-f n1; (8) part (DIV2) 831 Page 389
7414 so as Judas sin is sought, and not found, Jer, 50.20. As 2 Sam. 24.10. David having numbred the people, prayeth, O Lord take away the iniquity of thy servant ; so as Judas since is sought, and not found, Jer, 50.20. As 2 Sam. 24.10. David having numbered the people, Prayeth, Oh Lord take away the iniquity of thy servant; av c-acp np1 n1 vbz vvn, cc xx vvn, np1, crd. p-acp crd np1 crd. np1 vhg vvn dt n1, vvz, uh n1 vvb av dt n1 pp-f po21 n1; (8) part (DIV2) 831 Page 390
7468 and God is so reconciled to all mortall men, and transacteth with them, in such a way of free grace; and God is so reconciled to all Mortal men, and transacteth with them, in such a Way of free grace; cc np1 vbz av vvn p-acp d j-jn n2, cc vvz p-acp pno32, p-acp d dt n1 pp-f j n1; (8) part (DIV2) 837 Page 392
7415 any Arminian in conscience answer, Did David pray for no more, then is due to Iudas, Cain, and all mankind, of whom many never, in faith, can pray, any Arminian in conscience answer, Did David pray for no more, then is due to Iudas, Cain, and all mankind, of whom many never, in faith, can pray, d np1 p-acp n1 vvi, vdd np1 vvb p-acp dx av-dc, av vbz j-jn p-acp np1, np1, cc d n1, pp-f ro-crq d av, p-acp n1, vmb vvi, (8) part (DIV2) 831 Page 390
7416 as David here doth? Or doth he not seeke the effectuall pardon of his numbring the people? Job 7.21. And why doest thou not pardon mine iniquity, and take away my transgression? Esai 27.9. This is all the fruit, to take away his sinne: as David Here does? Or does he not seek the effectual pardon of his numbering the people? Job 7.21. And why dost thou not pardon mine iniquity, and take away my Transgression? Isaiah 27.9. This is all the fruit, to take away his sin: c-acp np1 av vdz? cc vdz pns31 xx vvi dt j n1 pp-f po31 vvg dt n1? np1 crd. cc c-crq vd2 pns21 xx vvi po11 n1, cc vvb av po11 n1? np1 crd. d vbz d dt n1, pc-acp vvi av po31 n1: (8) part (DIV2) 831 Page 390
7417 this cannot be the potentiall, and ineffectuall removing of sinne, common to all the world, but proper to the Church, and brought to passe by particular afflictions on the Church. Rom. 11.27. This is my covenant with them, when I shall take away their sinnes. this cannot be the potential, and ineffectual removing of sin, Common to all the world, but proper to the Church, and brought to pass by particular afflictions on the Church. Rom. 11.27. This is my Covenant with them, when I shall take away their Sins. d vmbx vbi dt j, cc j n-vvg pp-f n1, j p-acp d dt n1, cc-acp j p-acp dt n1, cc vvd pc-acp vvi p-acp j n2 p-acp dt n1. np1 crd. d vbz po11 n1 p-acp pno32, c-crq pns11 vmb vvi av po32 n2. (8) part (DIV2) 831 Page 390
7418 These words are not fulfilled, till all Israel be saved, both elect Iewes and Gentiles, and the Iewes converted. These words Are not fulfilled, till all Israel be saved, both elect Iewes and Gentiles, and the Iewes converted. d n2 vbr xx vvn, c-acp d np1 vbi vvn, d j-vvn npg1 cc n2-j, cc dt npg1 vvn. (8) part (DIV2) 831 Page 390
7419 But Arminians say, Though the Iews were never converted, and not a man of Israel saved, But Arminians say, Though the Iews were never converted, and not a man of Israel saved, p-acp njp2 vvi, cs dt np2 vbdr av-x vvn, cc xx dt n1 pp-f np1 vvd, (8) part (DIV2) 831 Page 390
7420 yet the Lambe of God taketh away the sinnes of the world ; So Esai 6.7. Thine iniquity is taken away, and thy sinne purged; yet the Lamb of God Takes away the Sins of the world; So Isaiah 6.7. Thine iniquity is taken away, and thy sin purged; av dt n1 pp-f np1 vvz av dt n2 pp-f dt n1; av np1 crd. po21 n1 vbz vvn av, cc po21 n1 vvn; (8) part (DIV2) 831 Page 390
7421 this is no halfe pardon, such as Esaiah had before the Lord touched his lips. 1 Joh. 3.5. And yee know that he was manifested to take away our sinnes. this is no half pardon, such as Isaiah had before the Lord touched his lips. 1 John 3.5. And ye know that he was manifested to take away our Sins. d vbz dx j-jn n1, d c-acp np1 vhd p-acp dt n1 vvd po31 n2. crd np1 crd. cc pn22 vvb cst pns31 vbds vvn pc-acp vvi av po12 n2. (8) part (DIV2) 831 Page 390
7422 Iohn speaketh of the taking away of the sinnes of us, Iohn and the Saints, who were loved, Vers. 1. with a wonderfull love to bee called the Sonnes of God, us whom the World knoweth not, vers. 2. us who shall be like Christ, when he appeareth. John speaks of the taking away of the Sins of us, John and the Saints, who were loved, Vers. 1. with a wonderful love to be called the Sons of God, us whom the World Knoweth not, vers. 2. us who shall be like christ, when he appears. np1 vvz pp-f dt n-vvg av pp-f dt n2 pp-f pno12, np1 cc dt n2, r-crq vbdr vvn, np1 crd p-acp dt j vvb pc-acp vbi vvn dt n2 pp-f np1, pno12 ro-crq dt n1 vvz xx, fw-la. crd pno12 r-crq vmb vbi j np1, c-crq pns31 vvz. (8) part (DIV2) 831 Page 390
7423 Arminians are obliged to give us parallel places, where the redemption of all, and every man, Arminians Are obliged to give us parallel places, where the redemption of all, and every man, njp2 vbr vvn pc-acp vvi pno12 vvi n2, c-crq dt n1 pp-f d, cc d n1, (8) part (DIV2) 831 Page 390
7424 and Christs naked power and desire to be friends with all men, and to make any covenant, of grace, and Christ naked power and desire to be Friends with all men, and to make any Covenant, of grace, cc npg1 j n1 cc n1 pc-acp vbi n2 p-acp d n2, cc pc-acp vvi d n1, pp-f n1, (8) part (DIV2) 831 Page 390
7425 or works, as he pleaseth, is called the taking away the sinnes of the world ; or works, as he Pleases, is called the taking away the Sins of the world; cc n2, c-acp pns31 vvz, vbz vvn dt vvg av dt n2 pp-f dt n1; (8) part (DIV2) 831 Page 390
7426 and yet the whole world may possibly dye in their sinnes, and not a man be saved; and yet the Whole world may possibly die in their Sins, and not a man be saved; cc av dt j-jn n1 vmb av-j vvi p-acp po32 n2, cc xx dt n1 vbi vvn; (8) part (DIV2) 831 Page 390
7427 the taking away of the worlds sinnes to us, is the compleat pardoning of them. Remission of sinnes in his bloud, Ephes. 1.7. Col. 1.14. Blotting out of transgressions, Esai 4•. 25. as a thicke cloud, Esai 44.23. a not remembring of sinnes, Isai 43.25. Ier. 31. •4. the taking away of the world's Sins to us, is the complete pardoning of them. Remission of Sins in his blood, Ephesians 1.7. Col. 1.14. Blotting out of transgressions, Isaiah 4•. 25. as a thick cloud, Isaiah 44.23. a not remembering of Sins, Isaiah 43.25. Jeremiah 31. •4. dt vvg av pp-f dt ng1 n2 p-acp pno12, vbz dt j vvg pp-f pno32. n1 pp-f n2 p-acp po31 n1, np1 crd. np1 crd. vvg av pp-f n2, np1 n1. crd. p-acp dt j n1, np1 crd. av xx vvg pp-f n2, np1 crd. np1 crd n1. (8) part (DIV2) 831 Page 390
7428 Such a taking away of sinnes, as is promised in the covenant of grace to the house of Iudah, to the Church under the Messiah, that heareth the Gospel, Ier. 31.34, Hebr. 8.8, 9, 10, 11, 12. Rom. 11.26, 27. Esai 59.20. Such a taking away of Sins, as is promised in the Covenant of grace to the house of Iudah, to the Church under the Messiah, that hears the Gospel, Jeremiah 31.34, Hebrew 8.8, 9, 10, 11, 12. Rom. 11.26, 27. Isaiah 59.20. d dt vvg av pp-f n2, c-acp vbz vvn p-acp dt n1 pp-f n1 p-acp dt n1 pp-f np1, p-acp dt n1 p-acp dt np1, cst vvz dt n1, np1 crd, np1 crd, crd, crd, crd, crd np1 crd, crd np1 crd. (8) part (DIV2) 831 Page 390
7469 that hee will punish no man, for any new breach, except committed actually by such as are come to age, that he will Punish no man, for any new breach, except committed actually by such as Are come to age, cst pns31 vmb vvi dx n1, p-acp d j n1, c-acp vvn av-j p-acp d c-acp vbr vvn p-acp n1, (8) part (DIV2) 837 Page 392
7429 This is the taking away of the sinnes of the world, a new world, in whose inner parts the Lord writeth his Law, and with whom the Lord maketh an everlasting covenant, never to turne away from them, Jer. 31.33, 34, 5, 36, 37. in whom the Lord putteth his Spirit, and in whose mouth, he puteth his Word, This is the taking away of the Sins of the world, a new world, in whose inner parts the Lord Writeth his Law, and with whom the Lord makes an everlasting Covenant, never to turn away from them, Jer. 31.33, 34, 5, 36, 37. in whom the Lord putteth his Spirit, and in whose Mouth, he putteth his Word, d vbz dt vvg av pp-f dt n2 pp-f dt n1, dt j n1, p-acp rg-crq j n2 dt n1 vvz po31 n1, cc p-acp ro-crq dt n1 vvz dt j n1, av-x pc-acp vvi av p-acp pno32, np1 crd, crd, crd, crd, crd p-acp ro-crq dt n1 vvz po31 n1, cc p-acp rg-crq n1, pns31 vvz po31 n1, (8) part (DIV2) 831 Page 391
7430 and in the mouth of their seed, and their seeds seede, Esai 59.20, 21. The Arminian taking away of sins is of all, and in the Mouth of their seed, and their seeds seed, Isaiah 59.20, 21. The Arminian taking away of Sins is of all, cc p-acp dt n1 pp-f po32 n1, cc po32 n2 vvi, np1 crd, crd dt np1 vvg av pp-f n2 vbz pp-f d, (8) part (DIV2) 831 Page 391
7431 and every one of Adams seed, of such as never heard of a Covenant, of a Word, of a Spirit, of a Seed, a holy Seed, of a new heart. and every one of Adams seed, of such as never herd of a Covenant, of a Word, of a Spirit, of a Seed, a holy Seed, of a new heart. cc d crd pp-f npg1 n1, pp-f d c-acp av-x vvd pp-f dt n1, pp-f dt n1, pp-f dt n1, pp-f dt n1, dt j n1, pp-f dt j n1. (8) part (DIV2) 831 Page 391
7432 Finally the taking away of the sinnes of the world, is the removing of them as farre from us, as the East is from the West, Psal. 103.12. bestowed on these that feare the Lord, vers. 11. and are pitied of the Lord, as the Father pitieth the Sonne ; Finally the taking away of the Sins of the world, is the removing of them as Far from us, as the East is from the West, Psalm 103.12. bestowed on these that Fear the Lord, vers. 11. and Are pitied of the Lord, as the Father Pitieth the Son; av-j dt vvg av pp-f dt n2 pp-f dt n1, vbz dt n-vvg pp-f pno32 c-acp av-j p-acp pno12, c-acp dt n1 vbz p-acp dt n1, np1 crd. vvn p-acp d cst vvb dt n1, fw-la. crd cc vbr vvn pp-f dt n1, c-acp dt n1 vvz dt n1; (8) part (DIV2) 831 Page 391
7433 and the subduing of our iniquities, and the casting of our sinnes in the depths of the Sea, Mich. 7.19. •0. and the subduing of our iniquities, and the casting of our Sins in the depths of the Sea, Mich. 7.19. •0. cc dt j-vvg pp-f po12 n2, cc dt n-vvg pp-f po12 n2 p-acp dt n2 pp-f dt n1, np1 crd. j. (8) part (DIV2) 831 Page 391
7434 a mercy bestowed only on the remnant of the Lords inheritance. a mercy bestowed only on the remnant of the lords inheritance. dt n1 vvd av-j p-acp dt n1 pp-f dt n2 n1. (8) part (DIV2) 831 Page 391
7435 The Arminian taking away of sins, is a broad pardon of sins to all the world: The Arminian taking away of Sins, is a broad pardon of Sins to all the world: dt np1 vvg av pp-f n2, vbz dt j n1 pp-f n2 p-acp d dt n1: (8) part (DIV2) 831 Page 391
7436 let them shew Scripture for theirs, as we doe for ours, and cary it with them. let them show Scripture for theirs, as we do for ours, and carry it with them. vvb pno32 vvi n1 p-acp png32, c-acp pns12 vdb p-acp png12, cc vvi pn31 p-acp pno32. (8) part (DIV2) 831 Page 391
7437 Object. 15. Though Reconciliation bee purchased to all and every one, yet it is not necessary that it bee preached to all, and every one: but onely it is required that God bee willing, it bee preached to all; Object. 15. Though Reconciliation be purchased to all and every one, yet it is not necessary that it be preached to all, and every one: but only it is required that God be willing, it be preached to all; n1. crd cs n1 vbi vvn p-acp d cc d pi, av pn31 vbz xx j cst pn31 vbb vvn p-acp d, cc d pi: cc-acp av-j pn31 vbz vvn cst np1 vbb j, pn31 vbi vvn p-acp d; (8) part (DIV2) 832 Page 391
7438 now it is free to God before he be willing to make offer of the purchased reconciliation to all; now it is free to God before he be willing to make offer of the purchased reconciliation to all; av pn31 vbz j p-acp np1 c-acp pns31 vbb j pc-acp vvi n1 pp-f dt j-vvn n1 p-acp d; (8) part (DIV2) 832 Page 391
7439 to require afore hand, such acts of obedience ▪ and dueties, which being performed, hee may publish the Gospel to them; to require afore hand, such acts of Obedience ▪ and duties, which being performed, he may publish the Gospel to them; pc-acp vvi p-acp n1, d n2 pp-f n1 ▪ cc n2, r-crq vbg vvn, pns31 vmb vvi dt n1 p-acp pno32; (8) part (DIV2) 832 Page 391
7440 or being not performed, hee may bee unwilling to publish the Gospel to them. or being not performed, he may be unwilling to publish the Gospel to them. cc vbg xx vvn, pns31 vmb vbi j pc-acp vvi dt n1 p-acp pno32. (8) part (DIV2) 832 Page 391
7441 Yea, though reconciliation be purchased to all, yet its free to God, to communicate the benefits of his death, upon what termes, hee thinketh good: Yea, though reconciliation be purchased to all, yet its free to God, to communicate the benefits of his death, upon what terms, he Thinketh good: uh, cs n1 vbb vvn p-acp d, av pn31|vbz j p-acp np1, pc-acp vvi dt n2 pp-f po31 n1, p-acp r-crq n2, pns31 vvz j: (8) part (DIV2) 832 Page 391
7442 And Christ died (saith Master Moore) to obtaine a lordship over all, and a power to save beleevers, And christ died (Says Master More) to obtain a lordship over all, and a power to save believers, cc np1 vvd (vvz np1 n1) pc-acp vvi dt n1 p-acp d, cc dt n1 pc-acp vvi n2, (8) part (DIV2) 832 Page 391
7443 and destroy such as will not have him to raigne over them, as wee heard before. and destroy such as will not have him to Reign over them, as we herd before. cc vvi d c-acp vmb xx vhi pno31 pc-acp vvi p-acp pno32, c-acp pns12 vvd a-acp. (8) part (DIV2) 832 Page 391
7444 Answ. 1. We have in this Doctrin that Argument yeelded. God commanded to preach to all and every one: Answer 1. We have in this Doctrine that Argument yielded. God commanded to preach to all and every one: np1 crd pns12 vhb p-acp d n1 cst n1 vvd. np1 vvd pc-acp vvi p-acp d cc d pi: (8) part (DIV2) 833 Page 391
7445 Ergo, Christ died for all, and every one. Ergo, christ died for all, and every one. fw-la, np1 vvd p-acp d, cc d pi. (8) part (DIV2) 833 Page 391
7446 For 1. The consequence is true absolutely, by the Arminians doctrine, Christ absolutely died for all, For 1. The consequence is true absolutely, by the Arminians Doctrine, christ absolutely died for all, p-acp crd dt n1 vbz j av-j, p-acp dt njp2 n1, np1 av-j vvn p-acp d, (8) part (DIV2) 833 Page 391
7470 as have the use of reason; and are obliged to beleeve in Christ. pag. 285, 286, 287. Dordr. scrip. Synod. as have the use of reason; and Are obliged to believe in christ. page. 285, 286, 287. Dordrecht. scrip. Synod. c-acp vhb dt n1 pp-f n1; cc vbr vvn pc-acp vvi p-acp np1. n1. crd, crd, crd np1. n1. np1. (8) part (DIV2) 837 Page 392
7447 and every one, without prescribing any condition to those for whom he dies; he saith not, my sonne dieth to purchase reconciliation to all, upon condition all beleeve, or perform some other dutie ; and every one, without prescribing any condition to those for whom he die; he Says not, my son Dieth to purchase reconciliation to all, upon condition all believe, or perform Some other duty; cc d pi, p-acp vvg d n1 p-acp d p-acp ro-crq pns31 vvz; pns31 vvz xx, po11 n1 vvz pc-acp vvi n1 p-acp d, p-acp n1 d vvb, cc vvi d j-jn n1; (8) part (DIV2) 833 Page 391
7448 but beleeve they, or beleeve they not, the 〈 ◊ 〉 is payed, and salvation purchased for all, without exception: but believe they, or believe they not, the 〈 ◊ 〉 is paid, and salvation purchased for all, without exception: cc-acp vvb pns32, cc vvb pns32 xx, dt 〈 sy 〉 vbz vvn, cc n1 vvn p-acp d, p-acp n1: (8) part (DIV2) 833 Page 391
7449 but the antecedent is not true, but upon condition. but the antecedent is not true, but upon condition. p-acp dt n1 vbz xx j, cc-acp p-acp n1. (8) part (DIV2) 833 Page 392
7450 God is not willing the Gospel bee preached to all, but to such as perform such conditions. God is not willing the Gospel be preached to all, but to such as perform such conditions. np1 vbz xx j dt n1 vbi vvn p-acp d, cc-acp p-acp d c-acp vvi d n2. (8) part (DIV2) 833 Page 392
7451 2. If they perform not the condition, Christ should have said, preach not the Gospel to all nations, nor to every creature; 2. If they perform not the condition, christ should have said, preach not the Gospel to all Nations, nor to every creature; crd cs pns32 vvb xx dt n1, np1 vmd vhi vvn, vvb xx dt n1 p-acp d n2, ccx p-acp d n1; (8) part (DIV2) 834 Page 392
7452 but onely to such as yee finde fit hearers of the Gospel, and have performed such acts of obedience, as I require ; but only to such as ye find fit hearers of the Gospel, and have performed such acts of Obedience, as I require; cc-acp av-j p-acp d c-acp pn22 vvb j n2 pp-f dt n1, cc vhb vvn d n2 pp-f n1, c-acp pns11 vvb; (8) part (DIV2) 834 Page 392
7453 for conditionall threatnings are set downe in the Gospel, as well as conditionall promises: he that beleeveth shall be saved, he that beleeveth not shall bee damned. for conditional threatenings Are Set down in the Gospel, as well as conditional promises: he that Believeth shall be saved, he that Believeth not shall be damned. p-acp j n2-vvg vbr vvn a-acp p-acp dt n1, c-acp av c-acp j n2: pns31 cst vvz vmb vbi vvn, pns31 cst vvz xx vmb vbi vvn. (8) part (DIV2) 834 Page 392
7454 But in Old or New Testament, Arminians never shew us where the preaching of the word of Grace is referred to our free will: But in Old or New Testament, Arminians never show us where the preaching of the word of Grace is referred to our free will: p-acp p-acp j cc j n1, njp2 av-x vvb pno12 c-crq dt vvg pp-f dt n1 pp-f n1 vbz vvn p-acp po12 j n1: (8) part (DIV2) 834 Page 392
7455 Doe this, O Ammonits, O Indians, and the glad tyding shall come to you; if yee doe not this, ye shall never heare the Gospel. Do this, Oh Ammonites, Oh Indians, and the glad tiding shall come to you; if ye do not this, you shall never hear the Gospel. vdb d, uh vvz, uh np1, cc dt j n-vvg vmb vvi p-acp pn22; cs pn22 vdb xx d, pn22 vmb av-x vvi dt n1. (8) part (DIV2) 834 Page 392
7456 Arminians say, God sendeth his Grace and Gospel, both genti minus dignae, & indigniori negat, to the unworthy Nation, Arminians say, God sends his Grace and Gospel, both genti minus dignae, & indigniori negate, to the unworthy nation, njp2 vvi, np1 vvz po31 vvb cc n1, d fw-la fw-la fw-la, cc fw-la vvd, p-acp dt j n1, (8) part (DIV2) 834 Page 392
7457 and denyeth both to the worthier. 3. Arminians say, in Script. Synod. Dordr. and denyeth both to the Worthier. 3. Arminians say, in Script. Synod. Dordrecht. cc vvz d p-acp dt jc. crd njp2 vvi, p-acp n1. np1. np1. (8) part (DIV2) 834 Page 392
7458 pag. 6. Lex non lata, aut non intellecta, cum intelligi non possit, non obligat ▪ a law not made, page. 6. Lex non lata, Or non Intellecta, cum intelligi non possit, non obligate ▪ a law not made, n1. crd fw-la fw-fr fw-la, fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la, fw-fr n1 ▪ dt n1 xx vvn, (8) part (DIV2) 835 Page 392
7459 or not understood, when it cannot be understood, doth not oblige, then God cannot deny a salvation, or not understood, when it cannot be understood, does not oblige, then God cannot deny a salvation, cc xx vvn, c-crq pn31 vmbx vbi vvn, vdz xx vvi, cs np1 vmbx vvi dt n1, (8) part (DIV2) 835 Page 392
7460 and the benefit of a preached Gospel to Indians ; and the benefit of a preached Gospel to Indians; cc dt n1 pp-f dt vvn n1 p-acp np1; (8) part (DIV2) 835 Page 392
7461 though both were purchased in Christ, if they never heard (as hundreths of Nations could by no rumor, heare, though both were purchased in christ, if they never herd (as hundredths of nations could by no rumor, hear, cs d vbdr vvn p-acp np1, cs pns32 av-x vvd (c-acp n2 pp-f n2 vmd p-acp dx n1, vvb, (8) part (DIV2) 835 Page 392
7462 or dreame of Christ and the Gospel ) of Christ. 4. How can God with the same naturall, and half-will; or dream of christ and the Gospel) of christ. 4. How can God with the same natural, and half-will; cc n1 pp-f np1 cc dt n1) pp-f np1. crd q-crq vmb np1 p-acp dt d j, cc j; (8) part (DIV2) 835 Page 392
7463 equally will that all bee saved; equally will that all be saved; av-jn vmb d d vbb vvn; (8) part (DIV2) 836 Page 392
7464 when hee absolutly, without merit, or condition, willeth the meanes of salvation to some, and denyeth the meanes of salvation, to the farre largest part of mankinde, when he absolutely, without merit, or condition, wills the means of salvation to Some, and denyeth the means of salvation, to the Far Largest part of mankind, c-crq pns31 av-j, p-acp n1, cc n1, vvz dt n2 pp-f n1 p-acp d, cc vvz dt n2 pp-f n1, p-acp dt av-j js n1 pp-f n1, (8) part (DIV2) 836 Page 392
7465 for want of a condition unpossible; because it neither was, nor could be known to them. for want of a condition unpossible; Because it neither was, nor could be known to them. p-acp n1 pp-f dt n1 j; c-acp pn31 d vbds, ccx vmd vbi vvn p-acp pno32. (8) part (DIV2) 836 Page 392
7466 5. By the Arminian way, sinne originall, is no sin, it bringeth wrath and condemnation on no man. 5. By the Arminian Way, sin original, is no since, it brings wrath and condemnation on no man. crd p-acp dt np1 n1, n1 j-jn, vbz dx n1, pn31 vvz n1 cc n1 p-acp dx n1. (8) part (DIV2) 837 Page 392
7467 God beginneth upon a new score, and the reckoning of the covenant of Grace, to count with all men : God begins upon a new score, and the reckoning of the Covenant of Grace, to count with all men: np1 vvz p-acp dt j n1, cc dt n-vvg pp-f dt n1 pp-f n1, pc-acp vvi p-acp d n2: (8) part (DIV2) 837 Page 392
7538 and live and die to themselves, and walking in their lusts. and live and die to themselves, and walking in their Lustiest. cc vvi cc vvi p-acp px32, cc vvg p-acp po32 n2. (8) part (DIV2) 846 Page 396
7471 Yet hath God decreed never to reveale any such gracious transactions, to millions of men, that better deserve to heare these secrets of grace, Yet hath God decreed never to reveal any such gracious transactions, to millions of men, that better deserve to hear these secrets of grace, av vhz np1 vvn av-x pc-acp vvi d d j n2, p-acp crd pp-f n2, cst jc vvi pc-acp vvi d n2-jn pp-f n1, (8) part (DIV2) 837 Page 393
7472 then thousands, to whom they are proclaimed in their ears; ere they can discerne the right hand, by the left: then thousands, to whom they Are proclaimed in their ears; ere they can discern the right hand, by the left: cs crd, p-acp ro-crq pns32 vbr vvn p-acp po32 n2; c-acp pns32 vmb vvi dt j-jn n1, p-acp dt j: (8) part (DIV2) 837 Page 393
7473 This Arminians say was Gods dispensation, Matth. 11. with Capernaum, and Tyrus, and Sidon. But it will bee found, that Arminians deny the prescience, and foreknowledge of God. This Arminians say was God's Dispensation, Matthew 11. with Capernaum, and Tyre, and Sidon. But it will be found, that Arminians deny the prescience, and foreknowledge of God. d njp2 vvi vbds npg1 n1, np1 crd p-acp np1, cc np1, cc np1. p-acp pn31 vmb vbi vvn, cst njp2 vvi dt n1, cc n1 pp-f np1. (8) part (DIV2) 837 Page 393
7474 6. Most abominable, and comfortlesse, must the doctrine of the death of our Lord Iesus be; 6. Most abominable, and comfortless, must the Doctrine of the death of our Lord Iesus be; crd ds j, cc j, vmb dt n1 pp-f dt n1 pp-f po12 n1 np1 vbi; (8) part (DIV2) 838 Page 393
7475 if Christ died onely to bee a Lord, and such a Lord, as hee might have power; if christ died only to be a Lord, and such a Lord, as he might have power; cs np1 vvd av-j pc-acp vbi dt n1, cc d dt n1, c-acp pns31 vmd vhi n1; (8) part (DIV2) 838 Page 393
7476 without impeachment of revenging justice, to save men upon a new transaction, either of grace or works; without impeachment of revenging Justice, to save men upon a new transaction, either of grace or works; p-acp n1 pp-f j-vvg n1, pc-acp vvi n2 p-acp dt j n1, av-d pp-f n1 cc n2; (8) part (DIV2) 838 Page 393
7477 and to destroy his enemies that would not accept of that new transaction, yet so as when Christ hath dyed, and to destroy his enemies that would not accept of that new transaction, yet so as when christ hath died, cc pc-acp vvi po31 n2 cst vmd xx vvi pp-f cst j n1, av av c-acp c-crq np1 vhz vvn, (8) part (DIV2) 838 Page 393
7478 and taken away the sinnes of all, and is made Lord and King of dead and quick; and taken away the Sins of all, and is made Lord and King of dead and quick; cc vvn av dt n2 pp-f d, cc vbz vvn n1 cc n1 pp-f j cc j; (8) part (DIV2) 838 Page 393
7479 all mankinde may freely reject all covenants Christ maketh, or can make, and be eternally lost, and perish. all mankind may freely reject all Covenants christ makes, or can make, and be eternally lost, and perish. d n1 vmb av-j vvi d n2 np1 vvz, cc vmb vvi, cc vbi av-j vvn, cc vvi. (8) part (DIV2) 838 Page 393
7480 For 1. Christs Princedome and Dominion, that hee hath acquired by death, is not a free-will-power or possibility, by which, he may, upon such and such conditions, kill, For 1. Christ Princedom and Dominion, that he hath acquired by death, is not a free-will-power or possibility, by which, he may, upon such and such conditions, kill, p-acp crd npg1 n1 cc n1, cst pns31 vhz vvn p-acp n1, vbz xx dt n1 cc n1, p-acp r-crq, pns31 vmb, p-acp d cc d n2, vvb, (8) part (DIV2) 839 Page 393
7481 or save, though all may eternally perish. But Christ is made Lord of quick and dead, by dying, Rom. 14.9. that he might be judge of all; or save, though all may eternally perish. But christ is made Lord of quick and dead, by dying, Rom. 14.9. that he might be judge of all; cc vvi, cs d vmb av-j vvi. p-acp np1 vbz vvn n1 pp-f j cc j, p-acp vvg, np1 crd. cst pns31 vmd vbi n1 pp-f d; (8) part (DIV2) 839 Page 393
7482 but so, that we should live and dye to our selves, but that whether we live or dye we should be Christs ; but so, that we should live and die to our selves, but that whither we live or die we should be Christ; cc-acp av, cst pns12 vmd vvi cc vvi p-acp po12 n2, p-acp cst cs pns12 vvb cc vvb pns12 vmd vbi npg1; (8) part (DIV2) 839 Page 393
7483 though we change conditions, yet not Masters in both, we should be the Lords, v. 7.8. as Christ lived againe after death, that hee might bee the husband of his owne wife, the Church, that hee dyed of love for. though we change conditions, yet not Masters in both, we should be the lords, v. 7.8. as christ lived again After death, that he might be the husband of his own wife, the Church, that he died of love for. cs pns12 vvb n2, av xx n2 p-acp d, pns12 vmd vbi dt n2, n1 crd. c-acp np1 vvd av p-acp n1, cst pns31 vmd vbi dt n1 pp-f po31 d n1, dt n1, cst pns31 vvd pp-f n1 p-acp. (8) part (DIV2) 839 Page 393
7484 2. Upon what termes Christ was by death, made a Lord, and acquired a Princedome, upon these termes he was made a Prince over his Church; 2. Upon what terms christ was by death, made a Lord, and acquired a Princedom, upon these terms he was made a Prince over his Church; crd p-acp r-crq n2 np1 vbds p-acp n1, vvd dt n1, cc vvn dt n1, p-acp d n2 pns31 vbds vvn dt n1 p-acp po31 n1; (8) part (DIV2) 840 Page 393
7485 for Lord, and Prince, and King, are all one. for Lord, and Prince, and King, Are all one. p-acp n1, cc n1, cc n1, vbr d pi. (8) part (DIV2) 840 Page 393
7486 But the Lord maketh David, that is Jesus the Sonne of David, Prince over his people, not with power to save or destroy his redeemed slocke, But the Lord makes David, that is jesus the Son of David, Prince over his people, not with power to save or destroy his redeemed slock, p-acp dt n1 vvz np1, cst vbz np1 dt n1 pp-f np1, n1 p-acp po31 n1, xx p-acp n1 pc-acp vvi cc vvi po31 j-vvn n1, (8) part (DIV2) 840 Page 393
7487 and so as all the slock may eternally perish. Ezech. 34.22. Therefore will I save my slocke, and they shall no more be a prey. and so as all the slock may eternally perish. Ezekiel 34.22. Therefore will I save my slock, and they shall no more be a prey. cc av c-acp d dt n1 vmb av-j vvi. np1 crd. av vmb pns11 vvi po11 n1, cc pns32 vmb av-dx av-dc vbi dt n1. (8) part (DIV2) 840 Page 393
7488 — Vers. 23. And I will set one Shepherd over them, and he shall feed them, — Vers. 23. And I will Set one Shepherd over them, and he shall feed them, — np1 crd cc pns11 vmb vvi crd n1 p-acp pno32, cc pns31 vmb vvi pno32, (8) part (DIV2) 840 Page 393
7489 and my servant David hee shall feed them, and he shall be their Shepherd. and my servant David he shall feed them, and he shall be their Shepherd. cc po11 n1 np1 pns31 vmb vvi pno32, cc pns31 vmb vbi po32 n1. (8) part (DIV2) 840 Page 393
7574 He hath much in Christ, all the world of Elect and Reprobate; He hath much in christ, all the world of Elect and Reprobate; pns31 vhz av-d p-acp np1, d dt n1 pp-f n1 cc n-jn; (8) part (DIV2) 849 Page 398
7490 Vers. 24. And I the Lord will be their God, and my servant David a Prince among them, I the Lord have spoken it. Vers. 24. And I the Lord will be their God, and my servant David a Prince among them, I the Lord have spoken it. np1 crd cc pns11 dt n1 vmb vbi po32 np1, cc po11 n1 np1 dt n1 p-acp pno32, pns11 dt n1 vhb vvn pn31. (8) part (DIV2) 840 Page 393
7491 Vers. 25. And I will make with them a covenant of peace. Now was Christ by the bloud of the eternall covenant, brought back from the death, Vers. 25. And I will make with them a Covenant of peace. Now was christ by the blood of the Eternal Covenant, brought back from the death, np1 crd cc pns11 vmb vvi p-acp pno32 dt n1 pp-f n1. av vbds np1 p-acp dt n1 pp-f dt j n1, vvd av p-acp dt n1, (8) part (DIV2) 840 Page 393
7492 and made a Shepherd of soules, to the end he might have power to destroy all the slock? Ezechiel saith, to feed them, the Apostle, to make the Saints perfect in every good worke, working in them (actually and efficaciously) that which is wel-pleasing in his sight, Heb. 13.20, 21. Its true, Christ obtaineth by his death a mediatory power to crush as a Potters clay vessell, with a rod of yron, all his rebellious enemies. and made a Shepherd of Souls, to the end he might have power to destroy all the slock? Ezechiel Says, to feed them, the Apostle, to make the Saints perfect in every good work, working in them (actually and efficaciously) that which is Well-pleasing in his sighed, Hebrew 13.20, 21. Its true, christ obtaineth by his death a mediatory power to crush as a Potters clay vessel, with a rod of iron, all his rebellious enemies. cc vvd dt n1 pp-f n2, p-acp dt n1 pns31 vmd vhi n1 pc-acp vvi d dt n1? np1 vvz, pc-acp vvi pno32, dt n1, p-acp vvb dt n2 j p-acp d j n1, vvg p-acp pno32 (av-j cc av-j) cst r-crq vbz j p-acp po31 n1, np1 crd, crd po31 j, np1 vvz p-acp po31 n1 dt j n1 pc-acp vvi p-acp dt ng1 n1 n1, p-acp dt n1 pp-f n1, d po31 j n2. (8) part (DIV2) 840 Page 394
7493 But 1. this is not a power to crush any enemies, but such as have heard of the Gospel, But 1. this is not a power to crush any enemies, but such as have herd of the Gospel, p-acp crd d vbz xx dt n1 pc-acp vvi d n2, cc-acp d c-acp vhb vvn pp-f dt n1, (8) part (DIV2) 840 Page 394
7494 and will not have Christ to raigne over them, in his Gospel-government; and will not have christ to Reign over them, in his Gospel-government; cc vmb xx vhi np1 pc-acp vvi p-acp pno32, p-acp po31 n1; (8) part (DIV2) 840 Page 394
7495 but not to crush all his enemies, that never heard of the Gospel, and so are not Evangelically guilty in sinning against the Lord Jesus, as Mediator, for they cannot be guilty of any such sinne. Rom. 10.14. Joh. 15.22. but not to crush all his enemies, that never herd of the Gospel, and so Are not Evangelically guilty in sinning against the Lord jesus, as Mediator, for they cannot be guilty of any such sin. Rom. 10.14. John 15.22. cc-acp xx pc-acp vvi d po31 n2, cst av-x vvd pp-f dt n1, cc av vbr xx av-j j p-acp vvg p-acp dt n1 np1, p-acp n1, c-acp pns32 vmbx vbi j pp-f d d n1. np1 crd. np1 crd. (8) part (DIV2) 840 Page 394
7496 Hee had, and hath power as God, equall with the Father, to judge and punish all such as have sinned without the Law. 2. Its not merit, He had, and hath power as God, equal with the Father, to judge and Punish all such as have sinned without the Law. 2. Its not merit, pns31 vhd, cc vhz n1 p-acp np1, j-jn p-acp dt n1, pc-acp vvi cc vvi d d c-acp vhb vvn p-acp dt n1. crd pn31|vbz xx n1, (8) part (DIV2) 840 Page 394
7497 or acquired by way of merit of Christs death, that a Crown is given to Jesus Christ, for this end, to destroy such enemies as are not capable of sinning against his Mediatorie Crowne, especially, or acquired by Way of merit of Christ death, that a Crown is given to jesus christ, for this end, to destroy such enemies as Are not capable of sinning against his Mediatory Crown, especially, cc vvn p-acp n1 pp-f n1 pp-f npg1 n1, cst dt n1 vbz vvn p-acp np1 np1, p-acp d n1, pc-acp vvi d n2 c-acp vbr xx j pp-f vvg p-acp po31 j n1, av-j, (8) part (DIV2) 840 Page 394
7498 when as God, he had power to destroy them, as his enemies, though hee had never been Mediator. Yea, Act. 5.31. Its said, him (whom yee slew, and hanged on a tree) hath God exalted, with his right hand, to bee a Prince and Saviour, (not to destroy all his subjects, upon foreseene condition of rebellion, to which they were, through corruption of nature, inclinable) but that he might by his Spirit, subdue corruption of nature, and give repentance to Israel and forgivenesse of sinnes. when as God, he had power to destroy them, as his enemies, though he had never been Mediator. Yea, Act. 5.31. Its said, him (whom ye slew, and hanged on a tree) hath God exalted, with his right hand, to be a Prince and Saviour, (not to destroy all his subject's, upon foreseen condition of rebellion, to which they were, through corruption of nature, inclinable) but that he might by his Spirit, subdue corruption of nature, and give Repentance to Israel and forgiveness of Sins. c-crq p-acp np1, pns31 vhd n1 pc-acp vvi pno32, c-acp po31 n2, cs pns31 vhd av-x vbn n1. uh, n1 crd. vbz vvn, pno31 (r-crq pn22 vvd, cc vvn p-acp dt n1) vhz np1 vvn, p-acp po31 j-jn n1, pc-acp vbi dt n1 cc n1, (xx pc-acp vvi d po31 n2-jn, p-acp vvn n1 pp-f n1, p-acp r-crq pns32 vbdr, p-acp n1 pp-f n1, j) cc-acp cst pns31 vmd p-acp po31 n1, vvb n1 pp-f n1, cc vvb n1 p-acp np1 cc n1 pp-f n2. (8) part (DIV2) 840 Page 394
7499 3. By what title Christ is made a King and Lord, by the same he is made head of the body the Church. 3. By what title christ is made a King and Lord, by the same he is made head of the body the Church. crd p-acp r-crq n1 np1 vbz vvn dt n1 cc n1, p-acp dt d pns31 vbz vvn n1 pp-f dt n1 dt n1. (8) part (DIV2) 842 Page 394
7500 For Ephes. 1.20.21, 22, 23. By raising him from the dead, God conferred a headship upon him. For Ephesians 1.20.21, 22, 23. By raising him from the dead, God conferred a headship upon him. p-acp np1 crd, crd, crd p-acp vvg pno31 p-acp dt j, np1 vvd dt n1 p-acp pno31. (8) part (DIV2) 842 Page 394
7501 Now he was not made head of the body, that he might destroy all the members, Now he was not made head of the body, that he might destroy all the members, av pns31 vbds xx vvn n1 pp-f dt n1, cst pns31 vmd vvi d dt n2, (8) part (DIV2) 842 Page 394
7502 or most of them, as Arminians must say; or most of them, as Arminians must say; cc ds pp-f pno32, c-acp njp2 vmb vvi; (8) part (DIV2) 842 Page 394
7503 but his headship is for this end, that the whole body, by his spirit fitly joyned together might grow up in love, Ephes. 4.16. and that the members might receive life and Spirit from him. but his headship is for this end, that the Whole body, by his Spirit fitly joined together might grow up in love, Ephesians 4.16. and that the members might receive life and Spirit from him. cc-acp po31 n1 vbz p-acp d n1, cst dt j-jn n1, p-acp po31 n1 av-j vvn av vmd vvi a-acp p-acp n1, np1 crd. cc cst dt n2 vmd vvi n1 cc n1 p-acp pno31. (8) part (DIV2) 842 Page 394
7504 4. By the same title he is made Lord, by which hee is made King, Governour, and Leader of the people; 4. By the same title he is made Lord, by which he is made King, Governor, and Leader of the people; crd p-acp dt d n1 pns31 vbz vvn n1, p-acp r-crq pns31 vbz vvn n1, n1, cc n1 pp-f dt n1; (8) part (DIV2) 843 Page 394
7505 for power of Dominion and Lordship is nothing but Royall power, now he was made King, not on such termes, for power of Dominion and Lordship is nothing but Royal power, now he was made King, not on such terms, p-acp n1 pp-f n1 cc n1 vbz pix cc-acp j n1, av pns31 vbds vvn n1, xx p-acp d n2, (8) part (DIV2) 843 Page 395
7506 as hee might destroy all his subjects, (for all mankind are his subjects to Arminians. ) But he is made King, Psal. 72.11. That all Nations may serve him ; as he might destroy all his subject's, (for all mankind Are his subject's to Arminians.) But he is made King, Psalm 72.11. That all nations may serve him; c-acp pns31 vmd vvi d po31 n2-jn, (c-acp d n1 vbr po31 n2-jn p-acp njp2.) cc-acp pns31 vbz vvn n1, np1 crd. cst d n2 vmb vvi pno31; (8) part (DIV2) 843 Page 395
7507 that hee should deliver the poore, needy, and helplesse; that he should deliver the poor, needy, and helpless; d pns31 vmd vvi dt j, j, cc j; (8) part (DIV2) 843 Page 395
7508 and redeeme their soules from violence, and esteeme their death precious, and he raigneth and prospereth as a King, that in his dayes Judah may be saved, and Redeem their Souls from violence, and esteem their death precious, and he Reigneth and prospereth as a King, that in his days Judah may be saved, cc vvi po32 n2 p-acp n1, cc vvi po32 n1 j, cc pns31 vvz cc vvz p-acp dt n1, cst p-acp po31 n2 np1 vmb vbi vvn, (8) part (DIV2) 843 Page 395
7509 and Israel dwell safely, Jer. 23.7.8. and Israel dwell safely, Jer. 23.7.8. cc np1 vvi av-j, np1 crd. (8) part (DIV2) 843 Page 395
7510 and God raiseth the horne of David, Luk. 1. And so setteth Christ on the throne to performe his mercy promised to our Fathers, and remember his holy covenant. Ver. 69.7. That wee might serve him in holynesse and righteousnesse. and God Raiseth the horn of David, Luk. 1. And so sets christ on the throne to perform his mercy promised to our Father's, and Remember his holy Covenant. Ver. 69.7. That we might serve him in holiness and righteousness. cc np1 vvz dt n1 pp-f np1, np1 crd cc av vvz np1 p-acp dt n1 pc-acp vvi po31 n1 vvd p-acp po12 n2, cc vvi po31 j n1. np1 crd. cst pns12 vmd vvi pno31 p-acp n1 cc n1. (8) part (DIV2) 843 Page 395
7511 Now by the Arminian way, he is set upon the throne of David to execute vengeance on all his Subjects and that he may utterly destroy all, Now by the Arminian Way, he is Set upon the throne of David to execute vengeance on all his Subject's and that he may utterly destroy all, av p-acp dt np1 n1, pns31 vbz vvn p-acp dt n1 pp-f np1 pc-acp vvi n1 p-acp d po31 n2-jn cc cst pns31 vmb av-j vvi d, (8) part (DIV2) 843 Page 395
7512 if all rebell, and not to save one of Judah and Israel ; for he may be a King without any subject; if all rebel, and not to save one of Judah and Israel; for he may be a King without any Subject; cs d n1, cc xx pc-acp vvi crd pp-f np1 cc np1; c-acp pns31 vmb vbi dt n1 p-acp d n-jn; (8) part (DIV2) 843 Page 395
7513 suppose all his Subjects were cast in hell; suppose all his Subject's were cast in hell; vvb d po31 n2-jn vbdr vvn p-acp n1; (8) part (DIV2) 843 Page 395
7514 yea, hee groweth out of the root of Jesse, a Royall branch of King Davids house ; yea, he grows out of the root of Jesse, a Royal branch of King Davids house; uh, pns31 vvz av pp-f dt n1 pp-f np1, dt j n1 pp-f n1 npg1 n1; (8) part (DIV2) 843 Page 395
7515 not that these Warres may bee perpetuated betweene God and all the children of men: not that these Wars may be perpetuated between God and all the children of men: xx cst d n2 vmb vbi vvn p-acp np1 cc d dt n2 pp-f n2: (8) part (DIV2) 843 Page 395
7516 but that the Wolfe should dwell with the Lambe, and the Leopard lye down with the Kid, but that the Wolf should dwell with the Lamb, and the Leopard lie down with the Kid, cc-acp cst dt n1 vmd vvi p-acp dt n1, cc dt n1 vvb a-acp p-acp dt n1, (8) part (DIV2) 843 Page 395
7517 and the Calfe, and the young Lyon together, and a little Childe should lead them, and the Calf, and the young lion together, and a little Child should led them, cc dt n1, cc dt j n1 av, cc dt j n1 vmd vvi pno32, (8) part (DIV2) 843 Page 395
7518 and the earth should be filled with the knowledge of the Lord, as the waters cover the Sea, Isai 11.1, 2. — 6.7, 8, 9. And Christ is given for a guide and leader of the people ; and the earth should be filled with the knowledge of the Lord, as the waters cover the Sea, Isaiah 11.1, 2. — 6.7, 8, 9. And christ is given for a guide and leader of the people; cc dt n1 vmd vbi vvn p-acp dt n1 pp-f dt n1, c-acp dt n2 vvb dt n1, np1 crd, crd — crd, crd, crd np1 np1 vbz vvn p-acp dt n1 cc n1 pp-f dt n1; (8) part (DIV2) 843 Page 395
7519 Sure, for the good of the slock, and that he may carry the lambes in his bosome. Esai 40.11. That they should not hunger nor thirst, that neither the heat nor the Sunne should smite them: Sure, for the good of the slock, and that he may carry the Lambs in his bosom. Isaiah 40.11. That they should not hunger nor thirst, that neither the heat nor the Sun should smite them: j, p-acp dt j pp-f dt n1, cc d pns31 vmb vvi dt n2 p-acp po31 n1. np1 crd. cst pns32 vmd xx n1 ccx n1, cst dx dt n1 ccx dt n1 vmd vvi pno32: (8) part (DIV2) 843 Page 395
7520 because he that hath mercy on them, doth lead them, and by the springs of water doth he guide them, Esai 49.10. Because he that hath mercy on them, does led them, and by the springs of water does he guide them, Isaiah 49.10. c-acp pns31 cst vhz n1 p-acp pno32, vdz vvi pno32, cc p-acp dt n2 pp-f n1 vdz pns31 vvi pno32, np1 crd. (8) part (DIV2) 843 Page 395
7521 Salvation is ingraven on the Crowne of Christ: by office, Christ must be a destroyer, Salvation is engraven on the Crown of christ: by office, christ must be a destroyer, n1 vbz vvn p-acp dt n1 pp-f np1: p-acp n1, np1 vmb vbi dt n1, (8) part (DIV2) 843 Page 395
7522 and a Lord crusher of his people, as a Jesus, and a Saviour, by this conceit. and a Lord crusher of his people, as a jesus, and a Saviour, by this conceit. cc dt n1 n1 pp-f po31 n1, c-acp dt np1, cc dt n1, p-acp d n1. (8) part (DIV2) 843 Page 395
7523 5. And what more contrary to the intrinsecall end of Christs death, then that he should obtaine no other end, by dying, 5. And what more contrary to the intrinsical end of Christ death, then that he should obtain no other end, by dying, crd cc q-crq dc j-jn p-acp dt j n1 pp-f npg1 n1, av cst pns31 vmd vvi dx j-jn n1, p-acp vvg, (8) part (DIV2) 844 Page 395
7595 be joyned to him as a Husband, and he cannot but love and save his Spouse; be joined to him as a Husband, and he cannot but love and save his Spouse; vbb vvn p-acp pno31 p-acp dt n1, cc pns31 vmbx p-acp vvi cc vvi po31 n1; (8) part (DIV2) 855 Page 399
7524 but a placability, a possible salvation, a softning onely of Gods minde, whereby justice should onely stand by, but a placability, a possible salvation, a softening only of God's mind, whereby Justice should only stand by, cc-acp dt n1, dt j n1, dt j-vvg j pp-f n2 n1, c-crq n1 vmd av-j vvi p-acp, (8) part (DIV2) 844 Page 395
7525 and a doore bee opened, by which God might be willing, if hee pleased, to conferre salvation, by this or that Law, a covenant of grace, and a door be opened, by which God might be willing, if he pleased, to confer salvation, by this or that Law, a Covenant of grace, cc dt n1 vbi vvn, p-acp r-crq np1 vmd vbi j, cs pns31 vvd, pc-acp vvi n1, p-acp d cc d n1, dt n1 pp-f n1, (8) part (DIV2) 844 Page 395
7526 or of works, or a mixt way, or by exacting faith in an Angell, or an holy man, or of works, or a mixed Way, or by exacting faith in an Angel, or an holy man, cc pp-f n2, cc dt vvn n1, cc p-acp vvg n1 p-acp dt n1, cc dt j n1, (8) part (DIV2) 844 Page 396
7527 and this possible salvation, this virtuall, or halfe reconciliation doth consist with the eternall damnation of all the world, and this possible salvation, this virtual, or half reconciliation does consist with the Eternal damnation of all the world, cc d j n1, d j, cc j-jn n1 vdz vvi p-acp dt j n1 pp-f d dt n1, (8) part (DIV2) 844 Page 396
7528 whereas the genuine con-naturall end of Christs death is, Joh. 10.10. That his sheepe may have life, and have it more aboundantly ; whereas the genuine connatural end of Christ death is, John 10.10. That his sheep may have life, and have it more abundantly; cs dt j j n1 pp-f npg1 n1 vbz, np1 crd. cst po31 n1 vmb vhi n1, cc vhb pn31 av-dc av-j; (8) part (DIV2) 844 Page 396
7529 he suffered, the just for the unjust, that he might bring us to God, 1 Pet. 3.18. and in the very act of suffering (to speake so) or in that he was stripped and dyed. he suffered, the just for the unjust, that he might bring us to God, 1 Pet. 3.18. and in the very act of suffering (to speak so) or in that he was stripped and died. pns31 vvd, dt j p-acp dt j, cst pns31 vmd vvi pno12 p-acp np1, crd np1 crd. cc p-acp dt j n1 pp-f vvg (pc-acp vvi av) cc p-acp cst pns31 vbds vvn cc vvn. (8) part (DIV2) 844 Page 396
7530 The chastisement of our peace was on him, Esai 53.5. This cannot bee such a possible heaven, a fowle sleeing in the aire, a ( may be ) as farre off as a ( never may be ) which may consist with an inevitable hell. The chastisement of our peace was on him, Isaiah 53.5. This cannot be such a possible heaven, a fowl sleeing in the air, a (may be) as Far off as a (never may be) which may consist with an inevitable hell. dt n1 pp-f po12 n1 vbds p-acp pno31, np1 crd. d vmbx vbi d dt j n1, dt j n-vvg p-acp dt n1, dt (vmb vbi) c-acp av-j a-acp p-acp dt (av vmb vbi) r-crq vmb vvi p-acp dt j n1. (8) part (DIV2) 844 Page 396
7531 So as Christ dyed not, but on a poore hopelesse venture, and a forlorne contingencie, that might as soone fill Hell, with the damned soules of all the world, So as christ died not, but on a poor hopeless venture, and a forlorn contingency, that might as soon fill Hell, with the damned Souls of all the world, av c-acp np1 vvd xx, cc-acp p-acp dt j j n1, cc dt vvn n1, cst vmd p-acp av vvi n1, p-acp dt j-vvn n2 pp-f d dt n1, (8) part (DIV2) 844 Page 396
7532 as grace Paradice with redeemed ones. 6. His comming in the world hath no such Arminian end, that we reade of, as grace Paradise with redeemed ones. 6. His coming in the world hath not such Arminian end, that we read of, c-acp n1 n1 p-acp vvd pi2. crd po31 vvg p-acp dt n1 vhz xx d np1 n1, cst pns12 vvb pp-f, (8) part (DIV2) 844 Page 396
7533 as a possible saving, or an obtained salvation, that thousands, yea not one in the world may ever enjoy; as a possible Saving, or an obtained salvation, that thousands, yea not one in the world may ever enjoy; c-acp dt j n-vvg, cc dt vvn n1, cst crd, uh xx crd p-acp dt n1 vmb av vvi; (8) part (DIV2) 845 Page 396
7534 but he came to seeke, and actually, and intentionaly, to save that which was lost, Luk. 19.10. to save sinners, 1 Tim. 1.15. and Paul the first of sinners ; but he Come to seek, and actually, and intentionaly, to save that which was lost, Luk. 19.10. to save Sinners, 1 Tim. 1.15. and Paul the First of Sinners; cc-acp pns31 vvd pc-acp vvi, cc av-j, cc j, pc-acp vvi d r-crq vbds vvn, np1 crd. pc-acp vvi n2, vvn np1 crd. cc np1 dt ord pp-f ng1; (8) part (DIV2) 845 Page 396
7535 and not for wrath, but that we might obtaine salvation, by our Lord Jesus Christ, 1 Thes. 5.9. 7. Nor did he so die, that we should not live to our selves, but unto Righteousnesse, but that we might be 1 Pet. 2.24. redeemed from this present evill world. Gal. 1.4. from our vaine conversation ; 1 Peter 1.18. That hee might redeeme us from all iniquitie, and purifie to himselfe a peculiar people, zealous of good workes, Titus 2.14. That wee should glorifie God in our bodies and Spirits, which are Gods, 1 Cor. 6.20. That hee might present to himselfe, a glorious Church, not having spot or wrinkle, or any such thing: and not for wrath, but that we might obtain salvation, by our Lord jesus christ, 1 Thebes 5.9. 7. Nor did he so die, that we should not live to our selves, but unto Righteousness, but that we might be 1 Pet. 2.24. redeemed from this present evil world. Gal. 1.4. from our vain Conversation; 1 Peter 1.18. That he might Redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works, Titus 2.14. That we should Glorify God in our bodies and Spirits, which Are God's, 1 Cor. 6.20. That he might present to himself, a glorious Church, not having spot or wrinkle, or any such thing: cc xx p-acp n1, cc-acp cst pns12 vmd vvi n1, p-acp po12 n1 np1 np1, vvn np1 crd. crd ccx vdd pns31 av vvi, cst pns12 vmd xx vvi p-acp po12 n2, p-acp p-acp n1, cc-acp cst pns12 vmd vbi crd np1 crd. vvn p-acp d j j-jn n1. np1 crd. p-acp po12 j n1; crd np1 crd. cst pns31 vmd vvi pno12 p-acp d n1, cc vvi p-acp px31 dt j n1, j pp-f j n2, npg1 crd. cst pns12 vmd vvi np1 p-acp po12 n2 cc n2, r-crq vbr n2, vvn np1 crd. cst pns31 vmd vvi p-acp px31, dt j n1, xx vhg n1 cc n1, cc d d n1: (8) part (DIV2) 845 Page 396
7536 but that it should bee holy and without blemish, Ephes. 5.27. Now Christ may obtaine the native and intrinsecall end of his death; but that it should be holy and without blemish, Ephesians 5.27. Now christ may obtain the native and intrinsical end of his death; cc-acp cst pn31 vmd vbi j cc p-acp n1, np1 crd. av np1 vmb vvi dt j-jn cc j n1 pp-f po31 n1; (8) part (DIV2) 846 Page 396
7537 though all the Redeemed ones (say the Arminians) Live to themselves, and never be redeemed from the present evill world, nor from their vaine conversation, though all the Redeemed ones (say the Arminians) Live to themselves, and never be redeemed from the present evil world, nor from their vain Conversation, cs d dt j-vvn pi2 (vvb dt njp2) vvi p-acp px32, cc av-x vbi vvn p-acp dt j j-jn n1, ccx p-acp po32 j n1, (8) part (DIV2) 846 Page 396
7539 8. And upon what ground Christ is made Lord, hee is made also a husband to the Church ; 8. And upon what ground christ is made Lord, he is made also a husband to the Church; crd cc p-acp r-crq n1 np1 vbz vvn n1, pns31 vbz vvn av dt n1 p-acp dt n1; (8) part (DIV2) 847 Page 396
7540 for the husband as an husband is made head of the wife. for the husband as an husband is made head of the wife. p-acp dt n1 p-acp dt n1 vbz vvn n1 pp-f dt n1. (8) part (DIV2) 847 Page 396
7541 Now the intrinsecall end, and so the specifick acts of this husband, who is joyned to us, by the marriage-covenant of free grace, must bee free love to his Spouse; Now the intrinsical end, and so the specific acts of this husband, who is joined to us, by the Marriage covenant of free grace, must be free love to his Spouse; av dt j n1, cc av dt n1 n2 pp-f d n1, r-crq vbz vvn p-acp pno12, p-acp dt n1 pp-f j n1, vmb vbi j n1 p-acp po31 n1; (8) part (DIV2) 847 Page 397
7542 as Paul expoundeth it, Ephes. 5.25. as Paul expoundeth it, Ephesians 5.25. c-acp np1 vvz pn31, np1 crd. (8) part (DIV2) 847 Page 397
7543 and the native fruit, and end of Marriage, is that the Spouse might have interest in the righteousnesse, glory, spirit, wisdome, and the native fruit, and end of Marriage, is that the Spouse might have Interest in the righteousness, glory, Spirit, Wisdom, cc dt j-jn n1, cc n1 pp-f n1, vbz d dt n1 vmd vhi n1 p-acp dt n1, n1, n1, n1, (8) part (DIV2) 847 Page 397
7544 and sanctification, the kingdome and throne of the Husband and Lord, not that hee might condemne and destroy his Spouse. and sanctification, the Kingdom and throne of the Husband and Lord, not that he might condemn and destroy his Spouse. cc n1, dt n1 cc n1 pp-f dt n1 cc n1, xx cst pns31 vmd vvi cc vvi po31 n1. (8) part (DIV2) 847 Page 397
7545 9. It is a reasonlesse conceit, that after Christ dyed, hee hath a freedome to transact for our actuall saving and glorifying in what termes he will, Law, or Gospel, Grace or Works; 9. It is a reasonless conceit, that After christ died, he hath a freedom to transact for our actual Saving and glorifying in what terms he will, Law, or Gospel, Grace or Works; crd pn31 vbz dt j n1, cst p-acp np1 vvd, pns31 vhz dt n1 pc-acp vvi p-acp po12 j n-vvg cc vvg p-acp r-crq n2 pns31 vmb, n1, cc n1, n1 cc vvz; (8) part (DIV2) 848 Page 397
7546 because he dyed the surety of the covenant of grace, Hebr. 7.2. Because he died the surety of the Covenant of grace, Hebrew 7.2. c-acp pns31 vvd dt n1 pp-f dt n1 pp-f n1, np1 crd. (8) part (DIV2) 848 Page 397
7547 and made his Testament, and last will, and confirmed it by his death as our friend, and made his Testament, and last will, and confirmed it by his death as our friend, cc vvd po31 n1, cc ord n1, cc vvd pn31 p-acp po31 n1 p-acp po12 n1, (8) part (DIV2) 848 Page 397
7548 and bequeathed to his poor friends the promise of an eternall inheritance, Heb. 9.15. and so he died as the Mediator of the New Testament, and sealed the Covenant with his blood, which is therefore called the blood of the eternall covenant, Heb. 13.20. Zach. 9.11. and bequeathed to his poor Friends the promise of an Eternal inheritance, Hebrew 9.15. and so he died as the Mediator of the New Testament, and sealed the Covenant with his blood, which is Therefore called the blood of the Eternal Covenant, Hebrew 13.20. Zach 9.11. cc vvd p-acp po31 j n2 dt n1 pp-f dt j n1, np1 crd. cc av pns31 vvd p-acp dt n1 pp-f dt j n1, cc vvd dt n1 p-acp po31 n1, r-crq vbz av vvn dt n1 pp-f dt j n1, np1 crd. np1 crd. (8) part (DIV2) 848 Page 397
7549 And therefore neither the first Testament was dedicated without blood, Heb. 9.18, 19, 20, 21. and Christ by his blood entred into heaven, as a Priest to intercede for us, v. 23, 24. And this Arminian way over-turneth the whole Gospel, which is a bargaine of blood, between the Father and the son Christ, And Therefore neither the First Testament was dedicated without blood, Hebrew 9.18, 19, 20, 21. and christ by his blood entered into heaven, as a Priest to intercede for us, v. 23, 24. And this Arminian Way overturneth the Whole Gospel, which is a bargain of blood, between the Father and the son christ, cc av av-d dt ord n1 vbds vvn p-acp n1, np1 crd, crd, crd, crd cc np1 p-acp po31 n1 vvn p-acp n1, p-acp dt n1 pc-acp vvi p-acp pno12, n1 crd, crd cc d np1 n1 j dt j-jn n1, r-crq vbz dt n1 pp-f n1, p-acp dt n1 cc dt n1 np1, (8) part (DIV2) 848 Page 397
7550 and Christ dying and justifying, pardoning the iniquities of his people, making them heires of the same Covenant and Kingdome with himselfe, is in this Indenture of free Grace, the chiefe man: and christ dying and justifying, pardoning the iniquities of his people, making them Heirs of the same Covenant and Kingdom with himself, is in this Indenture of free Grace, the chief man: cc np1 vvg cc vvg, vvg dt n2 pp-f po31 n1, vvg pno32 n2 pp-f dt d n1 cc n1 p-acp px31, vbz p-acp d n1 pp-f j n1, dt j-jn n1: (8) part (DIV2) 848 Page 397
7551 Now unpossible it is that this can be an effect of Christs death, that he may set up a covenant of grace, Now unpossible it is that this can be an Effect of Christ death, that he may Set up a Covenant of grace, av j pn31 vbz cst d vmb vbi dt n1 pp-f npg1 n1, cst pns31 vmb vvi a-acp dt n1 pp-f n1, (8) part (DIV2) 848 Page 397
7552 and a Gospel-way to Heaven, or set up another way; and a Gospel way to Heaven, or Set up Another Way; cc dt n1 p-acp n1, cc vvd a-acp j-jn n1; (8) part (DIV2) 848 Page 397
7553 when as by the Gospel-covenant only God gave Christ a body, indented with him to doe the worke, to make his soule an offering for sin; when as by the Gospel covenant only God gave christ a body, indented with him to do the work, to make his soul an offering for since; c-crq c-acp p-acp dt n1 av-j np1 vvd np1 dt n1, vvn p-acp pno31 pc-acp vdi dt n1, pc-acp vvi po31 n1 dt n1 p-acp n1; (8) part (DIV2) 848 Page 397
7554 and God promised to him if he would die, a seed; and that the pleasure of the Lord should prosper in his hand, that his soule should be satisfied, that he should justifie many, intercede for many, Isai. 53.10, 11, 12, 13. Now if all might eternally perish, notwithstanding that Christ died for them, and God promised to him if he would die, a seed; and that the pleasure of the Lord should prosper in his hand, that his soul should be satisfied, that he should justify many, intercede for many, Isaiah 53.10, 11, 12, 13. Now if all might eternally perish, notwithstanding that christ died for them, cc np1 vvd p-acp pno31 cs pns31 vmd vvi, dt n1; cc cst dt n1 pp-f dt n1 vmd vvi p-acp po31 n1, cst po31 n1 vmd vbi vvn, cst pns31 vmd vvi d, vvi p-acp d, np1 crd, crd, crd, crd av cs d vmd av-j vvi, c-acp cst np1 vvd p-acp pno32, (8) part (DIV2) 848 Page 397
7555 and it were free to Christ to make such a Covenant after his death, in which not one man possibly may be saved. and it were free to christ to make such a Covenant After his death, in which not one man possibly may be saved. cc pn31 vbdr j p-acp np1 pc-acp vvi d dt n1 p-acp po31 n1, p-acp r-crq xx crd n1 av-j vmb vbi vvn. (8) part (DIV2) 848 Page 397
7556 Christ then should doe his work, and yet not have his wages, nor have a seed, nor justifie his people, nor have a willing people to serve him ; christ then should do his work, and yet not have his wages, nor have a seed, nor justify his people, nor have a willing people to serve him; np1 av vmd vdi po31 n1, cc av xx vhi po31 n2, ccx vhb dt n1, ccx vvi po31 n1, ccx vhb dt j n1 pc-acp vvi pno31; (8) part (DIV2) 848 Page 397
7557 yea, then should Christ offer the sacrifice of his body, as our Priest on earth, in sheding his blood, yea, then should christ offer the sacrifice of his body, as our Priest on earth, in shedding his blood, uh, av vmd np1 vvi dt n1 pp-f po31 n1, c-acp po12 n1 p-acp n1, p-acp vvg po31 n1, (8) part (DIV2) 848 Page 398
7558 and yet not enter into Heaven, and the Holy of Holiest to intercede for us, as our High Priest there also. and yet not enter into Heaven, and the Holy of Holiest to intercede for us, as our High Priest there also. cc av xx vvi p-acp n1, cc dt j pp-f js p-acp vvi p-acp pno12, c-acp po12 j n1 a-acp av. (8) part (DIV2) 848 Page 398
7559 10. All the offices and relations of Christ and comfortable promises of the Gospel shall be overturned, for it is in the free will of man, that Christ be King, or no King; 10. All the Offices and relations of christ and comfortable promises of the Gospel shall be overturned, for it is in the free will of man, that christ be King, or no King; crd av-d dt n2 cc n2 pp-f np1 cc j n2 pp-f dt n1 vmb vbi vvn, p-acp pn31 vbz p-acp dt j n1 pp-f n1, cst np1 vbb n1, cc dx n1; (8) part (DIV2) 849 Page 398
7560 Head, or no Head of the Church; a Husband or no Husband: Clear it is, Christ is a Gospel King ; Head, or no Head of the Church; a Husband or no Husband: Clear it is, christ is a Gospel King; n1, cc dx n1 pp-f dt n1; dt n1 cc dx n1: vvb pn31 vbz, np1 vbz dt n1 n1; (8) part (DIV2) 849 Page 398
7561 now if his death might stand and attain its intrinsecall end and effect, which is a meer possible reconciliation, now if his death might stand and attain its intrinsical end and Effect, which is a mere possible reconciliation, av cs po31 n1 vmd vvi cc vvi po31 j n1 cc n1, r-crq vbz dt j j n1, (8) part (DIV2) 849 Page 398
7562 and a salvation to his people standing only in ( a may be ) or a ( may never be ); and a salvation to his people standing only in (a may be) or a (may never be); cc dt n1 p-acp po31 n1 vvg av-j p-acp (pns31 vmb vbi) cc av (vmb av-x vbi); (8) part (DIV2) 849 Page 398
7563 then Christ is a Gospel-King, without a Kingdome of Grace, the fruits whereof are righteousnesse, joy of the Holy Ghost, and peace, Rom. 14.17. He is a King, but Iudah shall never be saved in his dayes ; then christ is a Gospel-King, without a Kingdom of Grace, the fruits whereof Are righteousness, joy of the Holy Ghost, and peace, Rom. 14.17. He is a King, but Iudah shall never be saved in his days; av np1 vbz dt n1, p-acp dt n1 pp-f n1, dt n2 q-crq vbr n1, n1 pp-f dt j n1, cc n1, np1 crd. pns31 vbz dt n1, p-acp np1 vmb av-x vbi vvn p-acp po31 ng1; (8) part (DIV2) 849 Page 398
7564 there shall be no righteousnesse, no peace, no joy in his Kingdome, he is a Redeemer and a Saviour; there shall be no righteousness, no peace, no joy in his Kingdom, he is a Redeemer and a Saviour; pc-acp vmb vbi dx n1, dx n1, dx n1 p-acp po31 n1, pns31 vbz dt n1 cc dt n1; (8) part (DIV2) 849 Page 398
7565 but his people all are eternally lost, and die in bondage and misery, and in their sins; but his people all Are eternally lost, and die in bondage and misery, and in their Sins; cc-acp po31 n1 d vbr av-j vvn, cc vvi p-acp n1 cc n1, cc p-acp po32 n2; (8) part (DIV2) 849 Page 398
7566 he is a Saviour, but saves not his people from their sins, he is the chief corner stone, but no other living stones are built on him ; he is a Saviour, but saves not his people from their Sins, he is the chief corner stone, but no other living stones Are built on him; pns31 vbz dt n1, cc-acp vvz xx po31 n1 p-acp po32 n2, pns31 vbz dt j-jn n1 n1, cc-acp dx j-jn j-vvg n2 vbr vvn p-acp pno31; (8) part (DIV2) 849 Page 398
7567 he is a head, but hath not a living body quickned by his Spirit ; nor a body that is, the fulnesse of Christ ; he is a head, but hath not a living body quickened by his Spirit; nor a body that is, the fullness of christ; pns31 vbz dt n1, cc-acp vhz xx dt j-vvg n1 vvn p-acp po31 n1; ccx dt n1 cst vbz, dt n1 pp-f np1; (8) part (DIV2) 849 Page 398
7568 he is a Husband, but the essence of his maritall and husbandly power standeth in that he hath power to destroy his Spouse eternally, That he hateth his own flesh, he is a Shepherd, he is a Husband, but the essence of his marital and husbandly power Stands in that he hath power to destroy his Spouse eternally, That he hates his own Flesh, he is a Shepherd, pns31 vbz dt n1, cc-acp dt n1 pp-f po31 j cc j n1 vvz p-acp cst pns31 vhz n1 pc-acp vvi po31 n1 av-j, cst pns31 vvz po31 d n1, pns31 vbz dt n1, (8) part (DIV2) 849 Page 398
7569 and a good Shepherd, and layeth downe his life for his Sheepe; and a good Shepherd, and Layeth down his life for his Sheep; cc dt j n1, cc vvz a-acp po31 n1 p-acp po31 n1; (8) part (DIV2) 849 Page 398
7570 but the roaring Lyon devoureth all his Flocke, he carrieth not the Lambes in his bosome, he feedeth them not in the strength of the Lord, he causeth them not lye downe safely, he leadeth them not to the living waters, they hunger and starve eternally ; but the roaring lion devoureth all his Flock, he Carrieth not the Lambs in his bosom, he feeds them not in the strength of the Lord, he Causes them not lie down safely, he leads them not to the living waters, they hunger and starve eternally; cc-acp dt j-vvg n1 vvz d po31 n1, pns31 vvz xx dt n2 p-acp po31 n1, pns31 vvz pno32 xx p-acp dt n1 pp-f dt n1, pns31 vvz pno32 xx vvi a-acp av-j, pns31 vvz pno32 xx p-acp dt j-vvg n2, pns32 n1 cc vvi av-j; (8) part (DIV2) 849 Page 398
7571 he is the vine-tree, but no man bringeth forth fruit in him. he is the vine-tree, but no man brings forth fruit in him. pns31 vbz dt n1, cc-acp dx n1 vvz av n1 p-acp pno31. (8) part (DIV2) 849 Page 398
7572 He is an eternall Priest, but the sins of all he offereth for remaine in heaven before the Lord for ever, hee is the promised seed, and by death, triumpheth over Devils and Principalities and powers; He is an Eternal Priest, but the Sins of all he Offereth for remain in heaven before the Lord for ever, he is the promised seed, and by death, Triumpheth over Devils and Principalities and Powers; pns31 vbz dt j n1, cc-acp dt n2 pp-f d pns31 vvz p-acp vvi p-acp n1 p-acp dt n1 c-acp av, pns31 vbz dt vvd n1, cc p-acp n1, vvz p-acp n2 cc n2 cc n2; (8) part (DIV2) 849 Page 398
7573 but the Serpents head is not bruised, Satan is not cast out, Satan reigneth and ruleth in all mankinde: but the Serpents head is not Bruised, Satan is not cast out, Satan Reigneth and Ruleth in all mankind: cc-acp dt n2 n1 vbz xx vvn, np1 vbz xx vvn av, np1 vvz cc vvz p-acp d n1: (8) part (DIV2) 849 Page 398
7575 all Adams Sons live and die in sin, and are tormented with the Devill and his Angels eternally, such a thing as life eternall and the Kingdome of heaven is for no use offered or purchased to the redeemed, who stand before the Throne, and sing praises to the Lambe. all Adams Sons live and die in since, and Are tormented with the devil and his Angels eternally, such a thing as life Eternal and the Kingdom of heaven is for no use offered or purchased to the redeemed, who stand before the Throne, and sing praises to the Lamb. d npg1 n2 vvi cc vvi p-acp n1, cc vbr vvn p-acp dt n1 cc po31 n2 av-j, d dt n1 p-acp n1 j cc dt n1 pp-f n1 vbz p-acp dx n1 vvn cc vvn p-acp dt j-vvn, r-crq vvb p-acp dt n1, cc vvi n2 p-acp dt n1. (8) part (DIV2) 849 Page 398
7576 He is the Lord and builder of his house, the Church ; but he hath no Church, but that which cannot be called a Church : He is the Lord and builder of his house, the Church; but he hath no Church, but that which cannot be called a Church: pns31 vbz dt n1 cc n1 pp-f po31 n1, dt n1; cc-acp pns31 vhz dx n1, p-acp cst r-crq vmbx vbi vvn dt n1: (8) part (DIV2) 849 Page 399
7577 I know no Article of the Gospel, that this new and wicked Religion of universall attonement doth not contradict. I know no Article of the Gospel, that this new and wicked Religion of universal atonement does not contradict. pns11 vvb dx n1 pp-f dt n1, cst d j cc j n1 pp-f j n1 vdz xx vvi. (8) part (DIV2) 849 Page 399
7578 11. To beleeve in Christ is to beleeve that omnipotency can save Judas, Pharaoh and all, every mortall man, so they beleeve in Christ; 11. To believe in christ is to believe that omnipotency can save Judas, Pharaoh and all, every Mortal man, so they believe in christ; crd p-acp vvi p-acp np1 vbz pc-acp vvi d n1 vmb vvi np1, np1 cc d, d j-jn n1, av pns32 vvb p-acp np1; (8) part (DIV2) 850 Page 399
7579 But Christ hath purchased sufficient grace to no mortall man, because in the obtaining of eternall life to all the world, But christ hath purchased sufficient grace to no Mortal man, Because in the obtaining of Eternal life to all the world, cc-acp np1 vhz vvn j n1 p-acp dx j-jn n1, c-acp p-acp dt n-vvg pp-f j n1 p-acp d dt n1, (8) part (DIV2) 850 Page 399
7580 as Arminians say, neither faith, repentance or grace to beleeve and repent hath any place. as Arminians say, neither faith, Repentance or grace to believe and Repent hath any place. c-acp njp2 vvi, dx n1, n1 cc n1 pc-acp vvi cc vvi vhz d n1. (8) part (DIV2) 850 Page 399
7581 God might after Christs death have required nothing for our actuall salvation, but abstaine from eating the fruit of such a tree, God might After Christ death have required nothing for our actual salvation, but abstain from eating the fruit of such a tree, np1 vmd p-acp npg1 n1 vhb vvn pix p-acp po12 j n1, cc-acp vvb p-acp vvg dt n1 pp-f d dt n1, (8) part (DIV2) 850 Page 399
7582 and yee have life eternall in Christ. and ye have life Eternal in christ. cc pn22 vhb n1 j p-acp np1. (8) part (DIV2) 850 Page 399
7583 12. How can Christs satisfaction be imputed to any man, seeing it is a meer possible salvation, 12. How can Christ satisfaction be imputed to any man, seeing it is a mere possible salvation, crd q-crq vmb npg1 n1 vbb vvn p-acp d n1, vvg pn31 vbz dt j j n1, (8) part (DIV2) 851 Page 399
7584 or a power to save, that may, and doth stand, with the damnation of millions that Christ died for? or a power to save, that may, and does stand, with the damnation of millions that christ died for? cc dt n1 pc-acp vvi, cst vmb, cc vdz vvi, p-acp dt n1 pp-f crd cst np1 vvd p-acp? (8) part (DIV2) 851 Page 399
7585 13. Christs dying had in his eye the Sanctification, the giving of the Spirit, the raising to life, the eternall glory of not one man more then another, not of Peter, of Moses, more then of Cain, or Judas ; though he said, Joh. 17.19. For their sakes sanctifie I my selfe. 13. Christ dying had in his eye the Sanctification, the giving of the Spirit, the raising to life, the Eternal glory of not one man more then Another, not of Peter, of Moses, more then of Cain, or Judas; though he said, John 17.19. For their sakes sanctify I my self. crd npg1 vvg vhn p-acp po31 n1 dt n1, dt vvg pp-f dt n1, dt n-vvg p-acp n1, dt j n1 pp-f xx crd n1 av-dc cs j-jn, xx pp-f np1, pp-f np1, av-dc cs pp-f np1, cc np1; cs pns31 vvd, np1 crd. p-acp po32 n2 vvb pns11 po11 n1. (8) part (DIV2) 852 Page 399
7586 And v. 24. Father I will that those whom thou hast given me, should be where I am, that they may behold the glory that thou hast given me. And v. 24. Father I will that those whom thou hast given me, should be where I am, that they may behold the glory that thou hast given me. cc n1 crd n1 pns11 vmb d d ro-crq pns21 vh2 vvn pno11, vmd vbi c-crq pns11 vbm, cst pns32 vmb vvi dt n1 cst pns21 vh2 vvn pno11. (8) part (DIV2) 852 Page 399
7587 9. I pray not for the world, but for them that thou hast given me. 9. I pray not for the world, but for them that thou hast given me. crd pns11 vvb xx p-acp dt n1, cc-acp p-acp pno32 d pns21 vh2 vvn pno11. (8) part (DIV2) 852 Page 399
7588 14. Christ hath died, yet he must by the Arminian way, make no Testament, appoint no certaine heires, 14. christ hath died, yet he must by the Arminian Way, make no Testament, appoint no certain Heirs, crd np1 vhz vvn, av pns31 vmb p-acp dt np1 n1, vvb dx n1, vvb dx j n2, (8) part (DIV2) 853 Page 399
7589 but win the dead mans Legacy by free will, and have it who will. but win the dead men Legacy by free will, and have it who will. cc-acp vvb dt j ng1 n1 p-acp j n1, cc vhb pn31 q-crq n1. (8) part (DIV2) 853 Page 399
7590 15. Christ obtained by his death that the Gospel should no more be preached then the Law, 15. christ obtained by his death that the Gospel should no more be preached then the Law, crd np1 vvd p-acp po31 n1 cst dt n1 vmd av-dx av-dc vbi vvn av dt n1, (8) part (DIV2) 854 Page 399
7591 or faith in an Angel, that men may be saved. or faith in an Angel, that men may be saved. cc n1 p-acp dt n1, cst n2 vmb vbi vvn. (8) part (DIV2) 854 Page 399
7592 Vse All the doctrine contrary to universall attonement, doth highly advance Christ, for by it the Lord Jesus as Mediator, and our High Priest must be essentially grace, Use All the Doctrine contrary to universal atonement, does highly advance christ, for by it the Lord jesus as Mediator, and our High Priest must be essentially grace, vvb d dt n1 j-jn p-acp j n1, vdz av-j vvi np1, c-acp p-acp pn31 dt n1 np1 p-acp n1, cc po12 j n1 vmb vbi av-j n1, (8) part (DIV2) 855 Page 399
7593 and essentially an Ambassador of Grace. It is kindly to Christ to save, salvation belongeth to Christ as Christ; and essentially an Ambassador of Grace. It is kindly to christ to save, salvation belongeth to christ as christ; cc av-j dt n1 pp-f n1. pn31 vbz av-j p-acp np1 pc-acp vvi, n1 vvz p-acp np1 p-acp np1; (8) part (DIV2) 855 Page 399
7594 injoy him as a Saviour, and yee cannot perish; enjoy him as a Saviour, and ye cannot perish; vvb pno31 p-acp dt n1, cc pn22 vmbx vvi; (8) part (DIV2) 855 Page 399
7596 submit to him as a King, and ye must share with him in his Throne, his Kings royall Crown was never ordained for another end, submit to him as a King, and you must share with him in his Throne, his Kings royal Crown was never ordained for Another end, vvb p-acp pno31 p-acp dt n1, cc pn22 vmb vvi p-acp pno31 p-acp po31 n1, po31 n2 j n1 vbds av-x vvn p-acp j-jn n1, (8) part (DIV2) 855 Page 399
7597 but that the lustre of the precious stones in that Crown, should shine on the face and soules of his Redemed ones; but that the lustre of the precious stones in that Crown, should shine on the face and Souls of his Redeemed ones; cc-acp cst dt n1 pp-f dt j n2 p-acp d n1, vmd vvi p-acp dt n1 cc n2 pp-f po31 j-vvn pi2; (8) part (DIV2) 855 Page 400
7598 Christ came not to destroy but to seek and to save the lost, get in union with Christ by faith and the Spirit of the Lord Jesus, and he will save you (to speak so) whether you will or no; christ Come not to destroy but to seek and to save the lost, get in Union with christ by faith and the Spirit of the Lord jesus, and he will save you (to speak so) whither you will or no; np1 vvd xx pc-acp vvi cc-acp pc-acp vvi cc pc-acp vvi dt j-vvn, vvb p-acp n1 p-acp np1 p-acp n1 cc dt n1 pp-f dt n1 np1, cc pns31 vmb vvi pn22 (pc-acp vvi av) cs pn22 vmb cc uh-dx; (8) part (DIV2) 855 Page 400
7599 yee complain of corruption, he is a King over the body of sin, he is a Priest to sacrifice lusts; ye complain of corruption, he is a King over the body of since, he is a Priest to sacrifice Lustiest; pn22 vvb pp-f n1, pns31 vbz dt n1 p-acp dt n1 pp-f n1, pns31 vbz dt n1 pc-acp vvi n2; (8) part (DIV2) 855 Page 400
7600 to preach Christ a dying Redeemer of all and every one of mankind, when millions redeemed doe eternally perish, is to steal away Christ from the people, to preach christ a dying Redeemer of all and every one of mankind, when millions redeemed doe eternally perish, is to steal away christ from the people, pc-acp vvi np1 dt j-vvg n1 pp-f d cc d crd pp-f n1, c-crq crd j-vvn n1 av-j vvi, vbz pc-acp vvi av np1 p-acp dt n1, (8) part (DIV2) 855 Page 400
7601 as thieves in Ieremiahs dayes did steal the word of the Lord ; as thieves in Jeremiah's days did steal the word of the Lord; c-acp n2 p-acp njp2 ng2 vdd vvi dt n1 pp-f dt n1; (8) part (DIV2) 855 Page 400
7602 it is to make the Lord Jesus as weak and powerlesse a Priest, as ever any son of Aaron, for his blood no more can take away their sins, it is to make the Lord jesus as weak and powerless a Priest, as ever any son of Aaron, for his blood no more can take away their Sins, pn31 vbz pc-acp vvi dt n1 np1 p-acp j cc j dt n1, c-acp av d n1 pp-f np1, p-acp po31 n1 av-dx dc vmb vvi av po32 n2, (8) part (DIV2) 855 Page 400
7603 then the blood of Bullocks or Goats could doe it, its to enthrone free will, then the blood of Bullocks or Goats could do it, its to enthrone free will, cs dt n1 pp-f n2 cc n2 vmd vdi pn31, pn31|vbz pc-acp vvi j n1, (8) part (DIV2) 855 Page 400
7604 and dethrone the grace of Christ, and to put shame on the Lord Iesus and his blood; and dethrone the grace of christ, and to put shame on the Lord Iesus and his blood; cc vvi dt n1 pp-f np1, cc pc-acp vvi n1 p-acp dt n1 np1 cc po31 n1; (8) part (DIV2) 855 Page 400
7605 and though these enemies of the crosse of Christ, now croud in, in England, under the Name of the Godly party ; and though these enemies of the cross of christ, now crowd in, in England, under the Name of the Godly party; cc cs d n2 pp-f dt n1 pp-f np1, av n1 p-acp, p-acp np1, p-acp dt n1 pp-f dt j n1; (8) part (DIV2) 855 Page 400
7606 yet it was a good Observation of that Learned and gracious servant of Christ Doctor Ames who conversed with Arminans, that he could never see a proof of the grace of Christ, in the conversation of such men, yet it was a good Observation of that Learned and gracious servant of christ Doctor Ames who conversed with Arminians, that he could never see a proof of the grace of christ, in the Conversation of such men, av pn31 vbds dt j n1 pp-f cst j cc j n1 pp-f np1 n1 np1 r-crq vvd p-acp np1, cst pns31 vmd av-x vvi dt n1 pp-f dt n1 pp-f np1, p-acp dt n1 pp-f d n2, (8) part (DIV2) 855 Page 400
7607 as in doctrine, were declared enemies of the grace of Christ. as in Doctrine, were declared enemies of the grace of christ. c-acp p-acp n1, vbdr vvn n2 pp-f dt n1 pp-f np1. (8) part (DIV2) 855 Page 400
7608 Now for the world, All, and the World, and all Nations, it may be demonstrate from Christs will in the Scriptures, that if universall attonement and Redemption of all and every one, can be proved from these Grammattications: Now for the world, All, and the World, and all nations, it may be demonstrate from Christ will in the Scriptures, that if universal atonement and Redemption of all and every one, can be proved from these Grammatications: av p-acp dt n1, d, cc dt n1, cc d n2, pn31 vmb vbi vvi p-acp npg1 n1 p-acp dt n2, cst cs j n1 cc n1 pp-f d cc d pi, vmb vbi vvn p-acp d n2: (8) part (DIV2) 856 Page 400
7609 Then with the like strength I can prove, 1. The conversion of all and every mortall man to saving Faith. 2. The eternall salvation of all and every man. 3. The eternall perishing of all and every one, which must be infinitely absurd and blasphemous: Then with the like strength I can prove, 1. The conversion of all and every Mortal man to Saving Faith. 2. The Eternal salvation of all and every man. 3. The Eternal perishing of all and every one, which must be infinitely absurd and blasphemous: av p-acp dt j n1 pns11 vmb vvi, crd dt n1 pp-f d cc d j-jn n1 p-acp vvg n1. crd dt j n1 pp-f d cc d n1. crd dt j vvg pp-f d cc d pi, r-crq vmb vbi av-j j cc j: (8) part (DIV2) 856 Page 400
7610 And if the good will of God cannot be extended to the end, and the efficacious and onely saving meanes tending to this end, which are salvation and saving faith; And if the good will of God cannot be extended to the end, and the efficacious and only Saving means tending to this end, which Are salvation and Saving faith; cc cs dt j n1 pp-f np1 vmbx vbi vvn p-acp dt n1, cc dt j cc av-j vvg n2 vvg p-acp d n1, r-crq vbr n1 cc vvg n1; (8) part (DIV2) 856 Page 400
7611 with no colour of reason can it be extended to one means of redeeming all and every one, rather then to another. with no colour of reason can it be extended to one means of redeeming all and every one, rather then to Another. p-acp dx n1 pp-f n1 vmb pn31 vbi vvn p-acp crd n2 pp-f vvg d cc d pi, av-c cs p-acp j-jn. (8) part (DIV2) 856 Page 400
7612 1. There is an universall conversion, and saving illumination, which is called in the Text, A drawing of all. And I, 1. There is an universal conversion, and Saving illumination, which is called in the Text, A drawing of all. And I, crd pc-acp vbz dt j n1, cc vvg n1, r-crq vbz vvn p-acp dt n1, dt vvg pp-f d. cc pns11, (8) part (DIV2) 857 Page 400
7613 when I am lifted up, on the crosse, will draw all men to me. when I am lifted up, on the cross, will draw all men to me. c-crq pns11 vbm vvn a-acp, p-acp dt n1, vmb vvi d n2 p-acp pno11. (8) part (DIV2) 857 Page 400
7614 Here is a drawing of all men, and so an effectuall conversion, but not of all and every man, as Mr Den saith, 1. Because v. 33. This drawing is by the power of Christ, lifted up on the Crosse, and by the Holy Spirit given by Christ, Joh. 7.39. and 14.16, 7. and 15.26, •7. Here is a drawing of all men, and so an effectual conversion, but not of all and every man, as Mr Den Says, 1. Because v. 33. This drawing is by the power of christ, lifted up on the Cross, and by the Holy Spirit given by christ, John 7.39. and 14.16, 7. and 15.26, •7. av vbz dt vvg pp-f d n2, cc av dt j n1, cc-acp xx pp-f d cc d n1, p-acp n1 n1 vvz, crd p-acp n1 crd np1 vvg vbz p-acp dt n1 pp-f np1, vvd a-acp p-acp dt n1, cc p-acp dt j n1 vvn p-acp np1, np1 crd. cc crd, crd cc crd, n1. (8) part (DIV2) 857 Page 401
7615 and 16.7, 1•, 14. Now it can bee no Gospel-truth that Christ draweth by the lifting of himselfe on the Crosse, and 16.7, 1•, 14. Now it can be no Gospel truth that christ draws by the lifting of himself on the Cross, cc crd, n1, crd av pn31 vmb vbi dx n1 cst np1 vvz p-acp dt n-vvg pp-f px31 p-acp dt n1, (8) part (DIV2) 857 Page 401
7616 and by his death, all and every man to himselfe, even thousands and millions of the sons of Adam, that never heard one letter or the least sound of the Gospel, and by his death, all and every man to himself, even thousands and millions of the Sons of Adam, that never herd one Letter or the least found of the Gospel, cc p-acp po31 n1, d cc d n1 p-acp px31, av crd cc crd pp-f dt n2 pp-f np1, cst av-x vvd crd n1 cc dt ds n1 pp-f dt n1, (8) part (DIV2) 857 Page 401
7617 or of his lifting up on the Crosse; or of his lifting up on the Cross; cc pp-f po31 vvg a-acp p-acp dt n1; (8) part (DIV2) 857 Page 401
7618 for sure, Christs death-drawing must be by proposing the beauty and lovelinesse of Christ crucified, which thousands never heard of. 2. This drawing must be all one with the drawing which effectually produceth running Cant. 1.4. after Christ. And which is Ioh. 6.44. for sure, Christ death-drawing must be by proposing the beauty and loveliness of christ Crucified, which thousands never herd of. 2. This drawing must be all one with the drawing which effectually Produceth running Cant 1.4. After christ. And which is John 6.44. p-acp j, npg1 j vmb vbi p-acp vvg dt n1 cc n1 pp-f np1 vvd, r-crq crd av vvn pp-f. crd np1 vvg vmb vbi d crd p-acp dt vvg q-crq av-j vvz vvg np1 crd. p-acp np1. cc r-crq vbz np1 crd. (8) part (DIV2) 857 Page 401
7619 Now when Christ saith, No man can come, except he be drawn: He clearly sheweth that the drawing of the Father is a peculiar priviledge of some, Now when christ Says, No man can come, except he be drawn: He clearly shows that the drawing of the Father is a peculiar privilege of Some, av c-crq np1 vvz, dx n1 vmb vvi, c-acp pns31 vbb vvn: pns31 av-j vvz cst dt vvg pp-f dt n1 vbz dt j n1 pp-f d, (8) part (DIV2) 857 Page 401
7620 and not common to all, as the other two expressions beside of being taught of God, and hearing and learning of the Father. and not Common to all, as the other two expressions beside of being taught of God, and hearing and learning of the Father. cc xx j p-acp d, c-acp dt j-jn crd n2 a-acp pp-f vbg vvn pp-f np1, cc vvg cc vvg pp-f dt n1. (8) part (DIV2) 857 Page 401
7621 3. Because all the drawn are raised up, by Christ their life and head at the last day, v. 44.4. 3. Because all the drawn Are raised up, by christ their life and head At the last day, v. 44.4. crd p-acp d dt vvn vbr vvn a-acp, p-acp np1 po32 n1 cc n1 p-acp dt ord n1, n1 crd. (8) part (DIV2) 857 Page 401
7622 The Adversary cannot show any drawing of Christ, or to Christ, that is common to all, and every one of mankind. The Adversary cannot show any drawing of christ, or to christ, that is Common to all, and every one of mankind. dt n1 vmbx vvi d vvg pp-f np1, cc p-acp np1, cst vbz j p-acp d, cc d crd pp-f n1. (8) part (DIV2) 857 Page 401
7623 So, All Israel shall know the Lord, as its Heb. 8.10. So, All Israel shall know the Lord, as its Hebrew 8.10. av, d np1 vmb vvi dt n1, p-acp po31 np1 crd. (8) part (DIV2) 858 Page 401
7624 for this is the covenant that I will make with the house of Israel (saith the Lord) I will put my lawes into their minde, for this is the Covenant that I will make with the house of Israel (Says the Lord) I will put my laws into their mind, p-acp d vbz dt n1 cst pns11 vmb vvi p-acp dt n1 pp-f np1 (vvz dt n1) pns11 vmb vvi po11 n2 p-acp po32 n1, (8) part (DIV2) 858 Page 401
7625 and write them in their hearts: and write them in their hearts: cc vvi pno32 p-acp po32 n2: (8) part (DIV2) 858 Page 401
7626 and I will bee to them a God, and they shall bee to mee a people. and I will be to them a God, and they shall be to me a people. cc pns11 vmb vbi p-acp pno32 dt n1, cc pns32 vmb vbi p-acp pno11 dt n1. (8) part (DIV2) 858 Page 401
7627 vers. 11. And they shall not teach every one his neighbour, and every man his brother, NONLATINALPHABET. vers. 11. And they shall not teach every one his neighbour, and every man his brother,. fw-la. crd cc pns32 vmb xx vvi d crd po31 n1, cc d n1 po31 n1,. (8) part (DIV2) 858 Page 401
7628 They shall all know me from the least of them, even to th• greatest: They shall all know me from the least of them, even to th• greatest: pns32 vmb d vvi pno11 p-acp dt ds pp-f pno32, av p-acp n1 js: (8) part (DIV2) 858 Page 401
7629 When was this covenant made? under the Mesiah, when both the Iews to whom this Apostle wrote, and the Gentiles came in. When was this Covenant made? under the Messiah, when both the Iews to whom this Apostle wrote, and the Gentiles Come in. c-crq vbds d n1 vvn? p-acp dt np1, c-crq d dt np2 p-acp ro-crq d n1 vvd, cc dt n2-j vvd p-acp. (8) part (DIV2) 858 Page 401
7630 After those dayes, Arminians cannot deny, but the putting of the law in the minde, and writing it in their hearts; After those days, Arminians cannot deny, but the putting of the law in the mind, and writing it in their hearts; p-acp d n2, njp2 vmbx vvi, cc-acp dt n-vvg pp-f dt n1 p-acp dt n1, cc vvg pn31 p-acp po32 n2; (8) part (DIV2) 858 Page 401
7631 and this knowing of the Lord, not by the ministerie of man; and this knowing of the Lord, not by the Ministry of man; cc d vvg pp-f dt n1, xx p-acp dt n1 pp-f n1; (8) part (DIV2) 858 Page 401
7632 but by the inward teaching of the Spirit, must be saving conversion and there is no more reason to expound Israel, all Israel, both Iews and Gentiles, of all of every kinde, but by the inward teaching of the Spirit, must be Saving conversion and there is no more reason to expound Israel, all Israel, both Iews and Gentiles, of all of every kind, cc-acp p-acp dt j n-vvg pp-f dt n1, vmb vbi vvg n1 cc pc-acp vbz dx dc n1 pc-acp vvi np1, d np1, d np2 cc np1, pp-f d pp-f d n1, (8) part (DIV2) 858 Page 401
7633 and some few (except they flee to our universalitie of the elect) in the matter of conversion, and Some few (except they flee to our universality of the elect) in the matter of conversion, cc d d (c-acp pns32 vvb p-acp po12 n1 pp-f dt n-vvn) p-acp dt n1 pp-f n1, (8) part (DIV2) 858 Page 401
7634 then in the matter of redemption by Christ, when it is said, Christ gave himselfe a ransome for all. then in the matter of redemption by christ, when it is said, christ gave himself a ransom for all. av p-acp dt n1 pp-f n1 p-acp np1, c-crq pn31 vbz vvn, np1 vvd px31 dt n1 p-acp d. (8) part (DIV2) 858 Page 401
7635 1 Tim. 2. B•cause it is their constant doctrine to make all and every one of Adams Sonnes, as many as Christ died for, to be the parties with whom the covenant is made: 1 Tim. 2. B•cause it is their constant Doctrine to make all and every one of Adams Sons, as many as christ died for, to be the parties with whom the Covenant is made: crd np1 crd n1 pn31 vbz po32 j n1 pc-acp vvi d cc d crd pp-f npg1 n2, p-acp d c-acp np1 vvd p-acp, pc-acp vbi dt n2 p-acp ro-crq dt n1 vbz vvn: (8) part (DIV2) 858 Page 401
7636 so in the same covenant, it is said, Ioh. 6. 45. NONLATINALPHABET. They shall bee all taught of God as Ieremiah saith Chap. 31.34. NONLATINALPHABET &c. Because they shall all know me, for I will forgive their iniquity, and remember their sinne no more : so in the same Covenant, it is said, John 6. 45.. They shall be all taught of God as Jeremiah Says Chap. 31.34. etc. Because they shall all know me, for I will forgive their iniquity, and Remember their sin no more: av p-acp dt d n1, pn31 vbz vvn, np1 crd crd. pns32 vmb vbi av-d vvn pp-f np1 p-acp np1 vvz np1 crd. av c-acp pns32 vmb d vvi pno11, c-acp pns11 vmb vvi po32 n1, cc vvi po32 n1 av-dx dc: (8) part (DIV2) 858 Page 402
7637 except they admit an universalitie of the redeemed of God, then as they contend for an universall redemption, except they admit an universality of the redeemed of God, then as they contend for an universal redemption, c-acp pns32 vvb dt n1 pp-f dt j-vvn pp-f np1, av c-acp pns32 vvb p-acp dt j n1, (8) part (DIV2) 858 Page 402
7638 and all and every one of mankinde, in Christ to bee taken in, within the covenant of grace (for they expound all those of the visible Church) there is as good reason, that wee prove from the Grammar of NONLATINALPHABET and NONLATINALPHABET All. An universall Regeneration, and all and every one of mankind, in christ to be taken in, within the Covenant of grace (for they expound all those of the visible Church) there is as good reason, that we prove from the Grammar of and All. an universal Regeneration, cc d cc d crd pp-f n1, p-acp np1 pc-acp vbi vvn p-acp, p-acp dt n1 pp-f n1 (c-acp pns32 vvb d d pp-f dt j n1) pc-acp vbz p-acp j n1, cst pns12 vvb p-acp dt n1 pp-f cc d dt j n1, (8) part (DIV2) 858 Page 402
7639 and an universall justification of all, as they can prove an universall redemption: so is the same promise Isai. 54.11. and clearly Rom. 11.26. All Israel shall bee saved. and an universal justification of all, as they can prove an universal redemption: so is the same promise Isaiah 54.11. and clearly Rom. 11.26. All Israel shall be saved. cc dt j n1 pp-f d, c-acp pns32 vmb vvi dt j n1: av vbz dt d n1 np1 crd. cc av-j np1 crd. d np1 vmb vbi vvn. (8) part (DIV2) 858 Page 402
7640 He meaneth Iews and Gentiles, when the fulnesse of the Gentiles shall come in, here is universall salvation of all. He means Iews and Gentiles, when the fullness of the Gentiles shall come in, Here is universal salvation of all. pns31 vvz np2 cc np1, c-crq dt n1 pp-f dt n2-j vmb vvi p-acp, av vbz j n1 pp-f d. (8) part (DIV2) 858 Page 402
7641 So by Iohn Baptists ministry, all and every one of his hearers must bee converted, why? As Arminians expound many that Christ died for, Matth. 20.28. To bee all and every man without exception. So by John Baptists Ministry, all and every one of his hearers must be converted, why? As Arminians expound many that christ died for, Matthew 20.28. To be all and every man without exception. av p-acp np1 np1 n1, d cc d crd pp-f po31 n2 vmb vbi vvn, q-crq? p-acp njp2 vvi d cst np1 vvd p-acp, np1 crd. pc-acp vbi d cc d n1 p-acp n1. (8) part (DIV2) 859 Page 402
7642 1 Tim. 2 6. Heb. •. 9. 1 Ioh. 2.1. so they are debters to us for the same liberty. 1 Tim. 2 6. Hebrew •. 9. 1 John 2.1. so they Are debtors to us for the same liberty. crd np1 crd crd np1 •. crd. crd np1 crd. av pns32 vbr n2 p-acp pno12 p-acp dt d n1. (8) part (DIV2) 859 Page 402
7643 Mal. 4. He shall turne the hearts of the fathers to the children, Luke 1.16. Many of the children of Israel shall hee turne to the Lord their God : Malachi 4. He shall turn the hearts of the Father's to the children, Lycia 1.16. Many of the children of Israel shall he turn to the Lord their God: np1 crd pns31 vmb vvi dt n2 pp-f dt n2 p-acp dt n2, av crd. d pp-f dt n2 pp-f np1 vmb pns31 vvi p-acp dt n1 po32 n1: (8) part (DIV2) 859 Page 402
7644 these wee must expound by the Arminian Grammar of the conversion of all and every one ▪ that heard •ohn preach contrary to Luke 7.29.30. for Pharisees and Lawyers were not converted. these we must expound by the Arminian Grammar of the conversion of all and every one ▪ that herd •ohn preach contrary to Lycia 7.29.30. for Pharisees and Lawyers were not converted. d pns12 vmb vvi p-acp dt np1 n1 pp-f dt n1 pp-f d cc d crd ▪ cst vvd n1 vvb j-jn p-acp av crd. p-acp np1 cc n2 vbdr xx vvn. (8) part (DIV2) 859 Page 402
7645 Yea, it is said Isai. 40. Every valley shall bee exalted, and every mountaine shall bee made low, Yea, it is said Isaiah 40. Every valley shall be exalted, and every mountain shall be made low, uh, pn31 vbz vvn np1 crd d n1 vmb vbi vvn, cc d n1 vmb vbi vvn j, (8) part (DIV2) 859 Page 402
7646 and the crooked shall be made straight, and the rough places plain, and the glory of the Lord shall bee revealed, and the crooked shall be made straight, and the rough places plain, and the glory of the Lord shall be revealed, cc dt j vmb vbi vvn av, cc dt j n2 j, cc dt n1 pp-f dt n1 vmb vbi vvn, (8) part (DIV2) 859 Page 402
7647 and all flesh sh•ll see it together. and all Flesh sh•ll see it together. cc d n1 vmb vvi pn31 av. (8) part (DIV2) 859 Page 402
7648 Matth 3. expoundeth it of the preaching of repentance, and the coming of the kingdome of God, by the ministrie of Iohn: so doth Mark 2.3. and Iohn 1.2. Matthew 3. expoundeth it of the preaching of Repentance, and the coming of the Kingdom of God, by the Ministry of John: so does Mark 2.3. and John 1.2. av crd vvz pn31 pp-f dt vvg pp-f n1, cc dt n-vvg pp-f dt n1 pp-f np1, p-acp dt n1 pp-f np1: av vdz vvi crd. cc np1 crd. (8) part (DIV2) 859 Page 402
7649 And the filling of vall•yes, and making straight crooked things; And the filling of vall•yes, and making straight crooked things; cc dt n-vvg pp-f n2, cc vvg av j n2; (8) part (DIV2) 859 Page 402
7650 is sure the humbling of the proud, and the exalting of the humble, and the conversion of the disobedient: is sure the humbling of the proud, and the exalting of the humble, and the conversion of the disobedient: vbz av-j dt vvg pp-f dt j, cc dt n-vvg pp-f dt j, cc dt n1 pp-f dt j: (8) part (DIV2) 859 Page 402
7651 But who can say that all and every mountaine was made low? and by Iohns ministrie, or Christ either: But who can say that all and every mountain was made low? and by Iohns Ministry, or christ either: cc-acp q-crq vmb vvi cst d cc d n1 vbds vvn j? cc p-acp npg1 n1, cc np1 av-d: (8) part (DIV2) 859 Page 402
7652 Was the Gospel preached to all and every man? or the heart of every sonne, converted to the father, Was the Gospel preached to all and every man? or the heart of every son, converted to the father, vbds dt n1 vvn p-acp d cc d n1? cc dt n1 pp-f d n1, vvn p-acp dt n1, (8) part (DIV2) 859 Page 402
7653 or did all flesh see, or injoy the salvation of God? Then they must flee to our exposition: or did all Flesh see, or enjoy the salvation of God? Then they must flee to our exposition: cc vdd d n1 vvi, cc vvi dt n1 pp-f np1? av pns32 vmb vvi p-acp po12 n1: (8) part (DIV2) 859 Page 402
7654 yea, the seeing of the salvation of God is no lesse the saving of all, which Arminians cannot say. yea, the seeing of the salvation of God is no less the Saving of all, which Arminians cannot say. uh, dt vvg pp-f dt n1 pp-f np1 vbz av-dx av-dc dt n-vvg pp-f d, r-crq njp2 vmbx vvi. (8) part (DIV2) 859 Page 403
7655 Mr. Den saith, That the seeing of God, is in that when they knew God, they glorified him not as God, Rom. 1.21. And they liked not to retain God in their knowledge, as that is, they have both seen and hated both me and my Father, and Mat. 13. 1•. And seeing, they see not, but (saith he) it is not to bee understood of saving knowledge. Mr. Den Says, That the seeing of God, is in that when they knew God, they glorified him not as God, Rom. 1.21. And they liked not to retain God in their knowledge, as that is, they have both seen and hated both me and my Father, and Mathew 13. 1•. And seeing, they see not, but (Says he) it is not to be understood of Saving knowledge. n1 n1 vvz, cst dt vvg pp-f np1, vbz p-acp d c-crq pns32 vvd np1, pns32 vvn pno31 xx c-acp np1, np1 crd. cc pns32 vvd xx pc-acp vvi np1 p-acp po32 n1, p-acp d vbz, pns32 vhb av-d vvn cc vvn d pno11 cc po11 n1, cc np1 crd. n1. cc vvg, pns32 vvb xx, p-acp (vvz pns31) pn31 vbz xx pc-acp vbi vvn pp-f vvg n1. (8) part (DIV2) 859 Page 403
7656 Answ. 1. This is contrary to the scope of the Prophet Isaiah and of the Evangelists, who aime at holding forth the fruits of the Gospel in John Baptist his Ministery, which was the conversion of soules, Answer 1. This is contrary to the scope of the Prophet Isaiah and of the Evangelists, who aim At holding forth the fruits of the Gospel in John Baptist his Ministry, which was the conversion of Souls, np1 crd d vbz j-jn p-acp dt n1 pp-f dt n1 np1 cc pp-f dt n2, r-crq vvb p-acp vvg av dt n2 pp-f dt n1 p-acp np1 np1 po31 n1, r-crq vbds dt n1 pp-f n2, (8) part (DIV2) 860 Page 403
7657 as Malachy saith, and the bringing down the proud and in tu•ning many of the children of Israel to the Lord their God ; as Malachy Says, and the bringing down the proud and in tu•ning many of the children of Israel to the Lord their God; c-acp np1 vvz, cc dt vvg a-acp dt j cc p-acp vvg d pp-f dt n2 pp-f np1 p-acp dt n1 po32 n1; (8) part (DIV2) 860 Page 403
7658 and in going before C•ri•t in the Spirit and power of Elias, to turn the hearts of the fathers to the children, and in going before C•ri•t in the Spirit and power of Elias, to turn the hearts of the Father's to the children, cc p-acp vvg p-acp n1 p-acp dt n1 cc n1 pp-f np1, pc-acp vvi dt n2 pp-f dt n2 p-acp dt n2, (8) part (DIV2) 860 Page 403
7659 and the disobedient to the wisedome of the just, and to make ready a people prepared for the Lord, Luke 1.16, 17. Which is a cleer Exposition of laying every proud Mountain levell to Christ, and the disobedient to the Wisdom of the just, and to make ready a people prepared for the Lord, Lycia 1.16, 17. Which is a clear Exposition of laying every proud Mountain level to christ, cc dt j p-acp dt n1 pp-f dt j, cc pc-acp vvi av-j dt n1 vvn p-acp dt n1, av crd, crd r-crq vbz dt j n1 pp-f vvg d j n1 vvi p-acp np1, (8) part (DIV2) 860 Page 403
7660 and of fitting soules for the Messiah. Which no man can say, by teaching such a knowledge of Christ, and of fitting Souls for the Messiah. Which no man can say, by teaching such a knowledge of christ, cc pp-f j-vvg n2 p-acp dt np1. q-crq dx n1 vmb vvi, p-acp vvg d dt n1 pp-f np1, (8) part (DIV2) 860 Page 403
7661 as Idolatrous Heathen had of God as Creator, or blinde and obstinate Pharisees had of Christ and his Father, whom they both saw and hated, Joh. 15. Rom. 21. That seeing of the salvation of God, is neither conversion, as Idolatrous Heathen had of God as Creator, or blind and obstinate Pharisees had of christ and his Father, whom they both saw and hated, John 15. Rom. 21. That seeing of the salvation of God, is neither conversion, c-acp j j-jn vhn pp-f np1 p-acp n1, cc j cc j np2 vhd pp-f np1 cc po31 n1, ro-crq pns32 d vvd cc vvn, np1 crd np1 crd cst vvg pp-f dt n1 pp-f np1, vbz dx n1, (8) part (DIV2) 860 Page 403
7662 nor preparation of a people for Christ. 2. The phrase of seeing God, and the salvation of God, being set downe as a powerfull fruit of the Gospel, hath never in Scripture so low a meaning as is not wanting to naturall men, and Atheists, and Pharisees: But is meant of an eff•ctuall knowledge of God, nor preparation of a people for christ. 2. The phrase of seeing God, and the salvation of God, being Set down as a powerful fruit of the Gospel, hath never in Scripture so low a meaning as is not wanting to natural men, and Atheists, and Pharisees: But is meant of an eff•ctuall knowledge of God, ccx n1 pp-f dt n1 p-acp np1. crd dt n1 pp-f vvg np1, cc dt n1 pp-f np1, vbg vvn a-acp p-acp dt j n1 pp-f dt n1, vhz av p-acp n1 av j dt n1 c-acp vbz xx vvg p-acp j n2, cc n2, cc np1: cc-acp vbz vvn pp-f dt j n1 pp-f np1, (8) part (DIV2) 860 Page 403
7663 and the injoying of God, as Job 19.25. I shall see God. Psal. 106.5. That I may see, that is inioy, the good of thy chosen, Isai. 33.17 Thine eyes shall see the King in his beauty. Isai. 52.10. The ends of the earth shall see the salvation of our God. Matth. 5.8. Blessed are the pure in heart, for they shall see God. Joh. 3.3. Except a man be born againe, he cannot see the Kingdome of God. Acts 22.14. and the enjoying of God, as Job 19.25. I shall see God. Psalm 106.5. That I may see, that is enjoy, the good of thy chosen, Isaiah 33.17 Thine eyes shall see the King in his beauty. Isaiah 52.10. The ends of the earth shall see the salvation of our God. Matthew 5.8. Blessed Are the pure in heart, for they shall see God. John 3.3. Except a man be born again, he cannot see the Kingdom of God. Acts 22.14. cc dt vvg pp-f np1, p-acp n1 crd. pns11 vmb vvi np1. np1 crd. cst pns11 vmb vvi, cst vbz vvb, dt j pp-f po21 vvn, np1 crd po21 n2 vmb vvi dt n1 p-acp po31 n1. np1 crd. dt n2 pp-f dt n1 vmb vvi dt n1 pp-f po12 n1. np1 crd. vvn vbr dt j p-acp n1, c-acp pns32 vmb vvi np1. np1 crd. c-acp dt n1 vbi vvn av, pns31 vmbx vvi dt n1 pp-f np1. vvz crd. (8) part (DIV2) 860 Page 403
7664 Then Ananias said to Saul the God of our Fathers hath chosen thee, that thou shouldest know his will, Then Ananias said to Saul the God of our Father's hath chosen thee, that thou Shouldst know his will, av np1 vvd p-acp np1 dt n1 pp-f po12 n2 vhz vvn pno21, cst pns21 vmd2 vvi po31 n1, (8) part (DIV2) 860 Page 403
7665 and see that just one Heb. 12.14. Follow holinesse, without which no man shall see the Lord. and see that just one Hebrew 12.14. Follow holiness, without which no man shall see the Lord. cc vvi d j crd np1 crd. vvb n1, p-acp r-crq dx n1 vmb vvi dt n1. (8) part (DIV2) 860 Page 403
7666 But if Mr. Den and others will contend that this seeing of the salvation of God, is the revelation of the literall knowledge of Christ, that saving thing which is bestowed on the Nations by the Ministery of John and the coming of the Messiah, they must with us confesse a large Synecdoche and figure in this, But if Mr. Den and Others will contend that this seeing of the salvation of God, is the Revelation of the literal knowledge of christ, that Saving thing which is bestowed on the nations by the Ministry of John and the coming of the Messiah, they must with us confess a large Synecdoche and figure in this, cc-acp cs n1 n1 cc n2-jn vmb vvi cst d vvg pp-f dt n1 pp-f np1, vbz dt n1 pp-f dt j n1 pp-f np1, cst vvg n1 r-crq vbz vvn p-acp dt n2 p-acp dt n1 pp-f np1 cc dt n-vvg pp-f dt np1, pns32 vmb p-acp pno12 vvi dt j n1 cc n1 p-acp d, (8) part (DIV2) 860 Page 404
7667 when it is said, All flesh shall see the salvation of God, because there are thousands that live and die in the region and shadow of death, to whom the least taste of literall knowledge of Christ, when it is said, All Flesh shall see the salvation of God, Because there Are thousands that live and die in the region and shadow of death, to whom the least taste of literal knowledge of christ, c-crq pn31 vbz vvn, d n1 vmb vvi dt n1 pp-f np1, c-acp a-acp vbr crd d vvi cc vvi p-acp dt n1 cc n1 pp-f n1, p-acp ro-crq dt ds n1 pp-f j n1 pp-f np1, (8) part (DIV2) 860 Page 404
7668 or of his Name n•ver came. Psal. •9. 9. In his Temple shall every one speak of his glory, not every one, but converts only can utter the glory of God savingly, in the Temple of the Lord, otherwise many speak and doe in his Temple, to his dishonour, Jer. 7.4.10 ▪ 11. Ezech. 23.38, 39. Acts 2.4. They were all filled with the Holy Ghost. or of his Name n•ver Come. Psalm •9. 9. In his Temple shall every one speak of his glory, not every one, but converts only can utter the glory of God savingly, in the Temple of the Lord, otherwise many speak and do in his Temple, to his dishonour, Jer. 7.4.10 ▪ 11. Ezekiel 23.38, 39. Acts 2.4. They were all filled with the Holy Ghost. cc pp-f po31 n1 av vvd. np1 n1. crd. p-acp po31 n1 vmb d pi vvb pp-f po31 n1, xx d pi, cc-acp vvz av-j vmb vvi dt n1 pp-f np1 av-vvg, p-acp dt n1 pp-f dt n1, av av-d vvi cc vdb p-acp po31 n1, p-acp po31 n1, np1 crd ▪ crd np1 crd, crd vvz crd. pns32 vbdr d vvn p-acp dt j n1. (8) part (DIV2) 860 Page 404
7669 17. And it shall come to passe in the last dayes (saith GOD) I will poure out my Spirit upon all flesh. 17. And it shall come to pass in the last days (Says GOD) I will pour out my Spirit upon all Flesh. crd cc pn31 vmb vvi pc-acp vvi p-acp dt ord n2 (vvz np1) pns11 vmb vvi av po11 n1 p-acp d n1. (8) part (DIV2) 860 Page 404
7670 Now it is clear, This is a prophecying of all flesh within the Church: Now it is clear, This is a prophesying of all Flesh within the Church: av pn31 vbz j, d vbz dt vvg pp-f d n1 p-acp dt n1: (8) part (DIV2) 860 Page 404
7671 Your sonnes and your daughters shall prophecie, your young men shall dreame dreames, &c. Now all flesh did never prophecy, Your Sons and your daughters shall prophecy, your young men shall dream dreams, etc. Now all Flesh did never prophecy, po22 n2 cc po22 n2 vmb n1, po22 j n2 vmb vvi n2, av av d n1 vdd av-x n1, (8) part (DIV2) 860 Page 404
7672 nor was the Holy Ghost on Ananias and Saphira. Rom. 4. Abraham is called the father of us all. nor was the Holy Ghost on Ananias and Sapphira. Rom. 4. Abraham is called the father of us all. ccx vbds dt j n1 p-acp np1 cc np1. np1 crd np1 vbz vvn dt n1 pp-f pno12 d. (8) part (DIV2) 860 Page 404
7673 A spirituall father by faith, he is to those that are of the faith of Abraham : A spiritual father by faith, he is to those that Are of the faith of Abraham: dt j n1 p-acp n1, pns31 vbz p-acp d cst vbr pp-f dt n1 pp-f np1: (8) part (DIV2) 860 Page 404
7674 Now Arminians will not suffer us to expound us all in the matter of Redemption of us all, the elect of God, and beleevers ; Now Arminians will not suffer us to expound us all in the matter of Redemption of us all, the elect of God, and believers; av njp2 vmb xx vvi pno12 pc-acp vvi pno12 d p-acp dt n1 pp-f n1 pp-f pno12 d, dt vvb pp-f np1, cc n2; (8) part (DIV2) 860 Page 404
7675 but of all and every one within the visible Church, Joh. 1.16. And of his fulnesse have all we received, and grace for grace. but of all and every one within the visible Church, John 1.16. And of his fullness have all we received, and grace for grace. cc-acp pp-f d cc d pi p-acp dt j n1, np1 crd. cc pp-f po31 n1 vhb d pns12 vvd, cc n1 p-acp n1. (8) part (DIV2) 860 Page 404
7676 There is as good ground for saving grace given to all in Christ, as for Universall Redemption, except the words be restricted. There is as good ground for Saving grace given to all in christ, as for Universal Redemption, except the words be restricted. pc-acp vbz p-acp j n1 p-acp vvg n1 vvn p-acp d p-acp np1, c-acp p-acp j n1, c-acp dt n2 vbb vvn. (8) part (DIV2) 860 Page 404
7677 For Arminians have ground from the words to alledge, All we among whom Christ dwelt have received grace, all we who saw his glory, For Arminians have ground from the words to allege, All we among whom christ dwelled have received grace, all we who saw his glory, p-acp njp2 vhb n1 p-acp dt n2 pc-acp vvi, d pns12 p-acp ro-crq np1 vvd vhb vvn n1, d pns12 r-crq vvd po31 n1, (8) part (DIV2) 860 Page 404
7678 as the only begotten Son of God, v. 14. which sight is the sight of saving faith, not given to all and every Son of Adam. as the only begotten Son of God, v. 14. which sighed is the sighed of Saving faith, not given to all and every Son of Adam. c-acp dt av-j vvn n1 pp-f np1, n1 crd r-crq n1 vbz dt n1 pp-f vvg n1, xx vvn p-acp d cc d n1 pp-f np1. (8) part (DIV2) 860 Page 404
7679 14. And he dwelt personally in the flesh and nature of all Adams Sons. So is it said, 1 Cor. 12.13. 14. And he dwelled personally in the Flesh and nature of all Adams Sons. So is it said, 1 Cor. 12.13. crd cc pns31 vvd av-j p-acp dt n1 cc n1 pp-f d npg1 n2. av vbz pn31 vvn, crd np1 crd. (8) part (DIV2) 860 Page 404
7680 For by one Spirit we are all baptized into one body, whether we be Jewes or Gentiles, For by one Spirit we Are all baptised into one body, whither we be Jews or Gentiles, c-acp p-acp crd n1 pns12 vbr d vvn p-acp crd n1, cs pns12 vbb np2 cc np1, (8) part (DIV2) 860 Page 404
7681 whether we be bond or free, and have been all made to drink unto one Spirit NONLATINALPHABET. whither we be bound or free, and have been all made to drink unto one Spirit. cs pns12 vbb vvn cc j, cc vhb vbn d vvn pc-acp vvi p-acp crd n1. (8) part (DIV2) 860 Page 404
7682 How can Arminians decourt from a spirituall communion, in both Sacraments; How can Arminians decourt from a spiritual communion, in both Sacraments; q-crq vmb njp2 j p-acp dt j n1, p-acp d n2; (8) part (DIV2) 860 Page 404
7683 all Jewes and Gentiles in the visible body of Christ, except they restrict all NONLATINALPHABET, as we doe? And 2 Cor. 3.18. all Jews and Gentiles in the visible body of christ, except they restrict all, as we do? And 2 Cor. 3.18. d np2 cc n2-j p-acp dt j n1 pp-f np1, c-acp pns32 j d, c-acp pns12 vdb? cc crd np1 crd. (8) part (DIV2) 860 Page 404
7684 But we all with open face NONLATINALPHABET, beholding as in a glasse the glory of the Lord, are changed into the same image from glory to glory, But we all with open face, beholding as in a glass the glory of the Lord, Are changed into the same image from glory to glory, cc-acp pns12 d p-acp j n1, vvg a-acp p-acp dt n1 dt n1 pp-f dt n1, vbr vvn p-acp dt d n1 p-acp n1 p-acp n1, (8) part (DIV2) 860 Page 404
7685 even as by the Spirit of the Lord. even as by the Spirit of the Lord. av c-acp p-acp dt n1 pp-f dt n1. (8) part (DIV2) 860 Page 405
7686 Now Paul speaketh of all under the Gospel, and under the glorious ministration of the Spirit, opposite to the condition of the children of Israel, who were under the Law, which was the ministration of death, v. 6, 7, 8. Whose minds are blinded, through the vaile that was, Now Paul speaks of all under the Gospel, and under the glorious ministration of the Spirit, opposite to the condition of the children of Israel, who were under the Law, which was the ministration of death, v. 6, 7, 8. Whose minds Are blinded, through the veil that was, av np1 vvz pp-f d p-acp dt n1, cc p-acp dt j n1 pp-f dt n1, j-jn p-acp dt n1 pp-f dt n2 pp-f np1, r-crq vbdr p-acp dt n1, r-crq vbds dt n1 pp-f n1, n1 crd, crd, crd rg-crq n2 vbr vvn, p-acp dt n1 cst vbds, (8) part (DIV2) 860 Page 405
7687 and yet is over the hearts of that stiffenecked people in reading of the Old Testament, whereas this vail is taken away in Christ, and yet is over the hearts of that Stiffnecked people in reading of the Old Testament, whereas this Vail is taken away in christ, cc av vbz p-acp dt n2 pp-f d j n1 p-acp vvg pp-f dt j n1, cs d n1 vbz vvn av p-acp np1, (8) part (DIV2) 860 Page 405
7688 and wee all under the Gospel have the Spirit and are free, and see the glory of the Lord, and we all under the Gospel have the Spirit and Are free, and see the glory of the Lord, cc pns12 av-d p-acp dt n1 vhb dt n1 cc vbr j, cc vvi dt n1 pp-f dt n1, (8) part (DIV2) 860 Page 405
7689 and are changed into the same glory, being in the Suburbs of Heaven; and Are changed into the same glory, being in the Suburbs of Heaven; cc vbr vvn p-acp dt d n1, vbg p-acp dt n2 pp-f n1; (8) part (DIV2) 860 Page 405
7690 all of us having our faces shining with the rayes and beames of the glory of the Gospel, in the face of God, in a more glorious manner then the face of Moses did shine when he came downe from the Mount, with a glory that was to be done away, whereas this is eternall, v. 9, 10, 11, 12. compared with v. 17, 18. Now let Arminians speak, all of us having our faces shining with the rays and beams of the glory of the Gospel, in the face of God, in a more glorious manner then the face of Moses did shine when he Come down from the Mount, with a glory that was to be done away, whereas this is Eternal, v. 9, 10, 11, 12. compared with v. 17, 18. Now let Arminians speak, d pp-f pno12 vhg po12 n2 vvg p-acp dt n2 cc n2 pp-f dt n1 pp-f dt n1, p-acp dt n1 pp-f np1, p-acp dt av-dc j n1 cs dt n1 pp-f np1 vdd vvi c-crq pns31 vvd a-acp p-acp dt n1, p-acp dt n1 cst vbds pc-acp vbi vdn av, cs d vbz j, n1 crd, crd, crd, crd vvn p-acp n1 crd, crd av vvb njp2 vvi, (8) part (DIV2) 860 Page 405
7691 if they thinke all, and every one that heareth the Gospel are partakers of this vision of God in the Kingdome of Grace? And Ephes 4. Christ ascending on high gifted his Church with a Ministery, v. 13. Till we all come in the unitie of the faith, if they think all, and every one that hears the Gospel Are partakers of this vision of God in the Kingdom of Grace? And Ephesians 4. christ ascending on high gifted his Church with a Ministry, v. 13. Till we all come in the unity of the faith, cs pns32 vvb d, cc d pi cst vvz dt n1 vbr n2 pp-f d n1 pp-f np1 p-acp dt n1 pp-f n1? np1 np1 crd np1 vvg a-acp av-j vvd po31 n1 p-acp dt n1, n1 crd p-acp pns12 d vvb p-acp dt n1 pp-f dt n1, (8) part (DIV2) 860 Page 405
7692 and of the knowledge of the Son of God into a perfect man, unto the measure of the stature of the fulnes of Christ. and of the knowledge of the Son of God into a perfect man, unto the measure of the stature of the fullness of christ. cc pp-f dt n1 pp-f dt n1 pp-f np1 p-acp dt j n1, p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1. (8) part (DIV2) 860 Page 405
7693 When we to decline the absolute universality of the redemption of all and every one, doe say, We all, and he tasted death for all men, and Christ gave himselfe a ransome for all. When we to decline the absolute universality of the redemption of all and every one, do say, We all, and he tasted death for all men, and christ gave himself a ransom for all. c-crq pns12 p-acp vvi dt j n1 pp-f dt n1 pp-f d cc d pi, vdb vvi, pns12 d, cc pns31 vvd n1 p-acp d n2, cc np1 vvd px31 dt n1 p-acp d. (8) part (DIV2) 860 Page 405
7694 All must be restricted according to the Scope, the antecedent and consequent of the Text, we cannot be heard. All must be restricted according to the Scope, the antecedent and consequent of the Text, we cannot be herd. av-d vmb vbi vvn vvg p-acp dt n1, dt n1 cc j pp-f dt n1, pns12 vmbx vbi vvn. (8) part (DIV2) 860 Page 405
7695 Master Moore saith, we make the Holy Ghost to speake untruth, because we expound, all men, to be few men, yet must they either use the same restriction, Master More Says, we make the Holy Ghost to speak untruth, Because we expound, all men, to be few men, yet must they either use the same restriction, n1 n1 vvz, pns12 vvb dt j n1 pc-acp vvi n1, c-acp pns12 vvb, d n2, pc-acp vbi d n2, av vmb pns32 d vvi dt d n1, (8) part (DIV2) 860 Page 405
7696 and acknowledge an universality of converted and saved men, and so expound, All, to be few, as we doe, and acknowledge an universality of converted and saved men, and so expound, All, to be few, as we do, cc vvi dt n1 pp-f vvn cc vvn n2, cc av vvb, d, pc-acp vbi d, c-acp pns12 vdb, (8) part (DIV2) 860 Page 405
7820 There bee some say, there is a ransome given for these Gospel-sinnes of the reprobate, conditionally, so they beleeve. There be Some say, there is a ransom given for these Gospel-sins of the Reprobate, conditionally, so they believe. pc-acp vbi d vvb, a-acp vbz dt n1 vvn p-acp d n2 pp-f dt n-jn, av-j, av pns32 vvb. (8) part (DIV2) 865 Page 413
7697 or they can no more decline the universall salvation of all, and every one, then we can decline the Catholike redemption of all, and every one. or they can no more decline the universal salvation of all, and every one, then we can decline the Catholic redemption of all, and every one. cc pns32 vmb av-dx av-dc vvi dt j n1 pp-f d, cc d pi, av pns12 vmb vvi dt jp n1 pp-f d, cc d pi. (8) part (DIV2) 860 Page 405
7698 So they must say, that the number of the perfected Saints, that attaine to the fulnesse of grace and glory, So they must say, that the number of the perfected Saints, that attain to the fullness of grace and glory, av pns32 vmb vvi, cst dt n1 pp-f dt vvn n2, cst vvb p-acp dt n1 pp-f n1 cc n1, (8) part (DIV2) 860 Page 405
7699 and to a perfect man in Christ, is equall to that visible body, the Church, gifted with Apostles, Evangelists, Prophets, and Pastors, and Teachers. and to a perfect man in christ, is equal to that visible body, the Church, gifted with Apostles, Evangelists, prophets, and Pastors, and Teachers. cc p-acp dt j n1 p-acp np1, vbz j-jn p-acp d j n1, dt n1, vvn p-acp n2, n2, n2, cc ng1, cc n2. (8) part (DIV2) 860 Page 405
7700 For all the like places Arminians expound of the body, of the whole body of the visible Church, externally called; For all the like places Arminians expound of the body, of the Whole body of the visible Church, externally called; p-acp d dt j n2 njp2 vvi pp-f dt n1, pp-f dt j-jn n1 pp-f dt j n1, av-j vvn; (8) part (DIV2) 860 Page 405
7701 now this is most absurd, that all and every one should bee saved, to whom Apostles, and Pastors were sent to preach the Gospel, now this is most absurd, that all and every one should be saved, to whom Apostles, and Pastors were sent to preach the Gospel, av d vbz av-ds j, cst d cc d pi vmd vbi vvn, p-acp ro-crq np1, cc ng1 vbdr vvn pc-acp vvi dt n1, (8) part (DIV2) 860 Page 406
7702 then need force All must be restricted to the chosen flocke only. So Luk. 16.16. The kingdome of God is preached, NONLATINALPHABET, and every man presseth violently to it. then need force All must be restricted to the chosen flock only. So Luk. 16.16. The Kingdom of God is preached,, and every man Presseth violently to it. av vvb vvi d vmb vbi vvn p-acp dt j-vvn n1 av-j. np1 np1 crd. dt n1 pp-f np1 vbz vvn,, cc d n1 vvz av-j p-acp pn31. (8) part (DIV2) 860 Page 406
7703 The meaning is not, as Master Denne saith, that every one is pressed by command, and Gospell-exhortation to repent. The meaning is not, as Master Den Says, that every one is pressed by command, and Gospel-exhortation to Repent. dt n1 vbz xx, p-acp n1 n1 vvz, cst d pi vbz vvn p-acp n1, cc n1 pc-acp vvi. (8) part (DIV2) 860 Page 406
7704 For 1. from John Baptists time, all and every one heareth not the Gospel, Matth. 10.5. (2) Matth. 11. ver. 2. is clearely expounded by an Active verbe, these that take heaven violenly, NONLATINALPHABET, take it by force ; For 1. from John Baptists time, all and every one hears not the Gospel, Matthew 10.5. (2) Matthew 11. ver. 2. is clearly expounded by an Active verb, these that take heaven violenly,, take it by force; p-acp crd p-acp np1 np1 n1, d cc d pi vvz xx dt n1, np1 crd. (crd) np1 crd fw-la. crd vbz av-j vvn p-acp dt j n1, d cst vvb n1 j,, vvb pn31 p-acp n1; (8) part (DIV2) 860 Page 406
7705 but doe all, and every Sonne of Adam, take heaven by force? No, then there must be an All, and a Catholicke company of converted and saved persons, by this conceit. And 1 Thess. 5.5. Yea, are all NONLATINALPHABET the children of light, and the children of the day; but do all, and every Son of Adam, take heaven by force? No, then there must be an All, and a Catholic company of converted and saved Persons, by this conceit. And 1 Thess 5.5. Yea, Are all the children of Light, and the children of the day; cc-acp vdb d, cc d n1 pp-f np1, vvb n1 p-acp n1? uh-dx, cs pc-acp vmb vbi dt d, cc dt jp n1 pp-f vvn cc vvn n2, p-acp d n1. cc crd np1 crd. uh, vbr d dt n2 pp-f n1, cc dt n2 pp-f dt n1; (8) part (DIV2) 860 Page 406
7706 we are not of the night, nor of the darknesse ; we Are not of the night, nor of the darkness; pns12 vbr xx pp-f dt n1, ccx pp-f dt n1; (8) part (DIV2) 860 Page 406
7707 these All that are called the children of the day, are opposed in the foregoing Verses, to the children of darkenesse, on whom the last day commeth suddenly, as child-birth paines on a woman. 2. All these are the children of light, who are exhorted to be sober, not to sleep, Vers. 6, 7, 8. And whom God hath not appointed for wrath, these All that Are called the children of the day, Are opposed in the foregoing Verses, to the children of darkness, on whom the last day comes suddenly, as childbirth pains on a woman. 2. All these Are the children of Light, who Are exhorted to be Sobrium, not to sleep, Vers. 6, 7, 8. And whom God hath not appointed for wrath, d d cst vbr vvn dt n2 pp-f dt n1, vbr vvn p-acp dt vvg n2, p-acp dt n2 pp-f n1, p-acp ro-crq dt ord n1 vvz av-j, p-acp n1 n2 p-acp dt n1. crd av-d d vbr dt n2 pp-f n1, r-crq vbr vvn pc-acp vbi j, xx pc-acp vvi, np1 crd, crd, crd cc ro-crq np1 vhz xx vvn p-acp n1, (8) part (DIV2) 860 Page 406
7708 but for salvation, by the meanes of our Lord Jesus. but for salvation, by the means of our Lord jesus. cc-acp p-acp n1, p-acp dt n2 pp-f po12 n1 np1. (8) part (DIV2) 860 Page 406
7709 But these bee all the visible Church of Thessalonica; Ergo, there were no children of darkenesse among them, which is absurd; But these be all the visible Church of Thessalonica; Ergo, there were no children of darkness among them, which is absurd; p-acp d vbb d dt j n1 pp-f np1; fw-la, a-acp vbdr dx n2 pp-f n1 p-acp pno32, r-crq vbz j; (8) part (DIV2) 860 Page 406
7710 and will be denyed by Arminians. When Christ speaketh to the multitude, he saith, Matth. 25.8. All yee are brethren : and will be denied by Arminians. When christ speaks to the multitude, he Says, Matthew 25.8. All ye Are brothers: cc vmb vbi vvn p-acp njp2. c-crq np1 vvz p-acp dt n1, pns31 vvz, np1 crd. d pn22 vbr n2: (8) part (DIV2) 860 Page 406
7711 they must be brethren, by the new birth. Vers. 8. Call no man your Father on earth, &c. Philip. 1.7 Yee are all partakers of my grace. they must be brothers, by the new birth. Vers. 8. Call no man your Father on earth, etc. Philip. 1.7 Ye Are all partakers of my grace. pns32 vmb vbi n2, p-acp dt j n1. np1 crd vvb dx n1 po22 n1 p-acp n1, av np1. crd pn22 vbr d n2 pp-f po11 n1. (8) part (DIV2) 860 Page 406
7788 and not without the counsell of Gods will, if there be a provid•nce that rules the world. 2. God doth nothing in the Election of Peter, more then of Iudas ; and not without the counsel of God's will, if there be a provid•nce that rules the world. 2. God does nothing in the Election of Peter, more then of Iudas; cc xx p-acp dt n1 pp-f n2 vmb, cs pc-acp vbi dt n1 cst vvz dt n1. crd np1 vdz pix p-acp dt n1 pp-f np1, av-dc cs pp-f np1; (8) part (DIV2) 863 Page 411
7712 Now he speaketh of these in whom Christ had begunne the good worke, and would perfect it into the day of Christ, Vers. 6. Such the Arminians doe say, were all the visible Saints at Philippi. Then by this, all and every one of them were converted, 1 Cor. 11.4. Now he speaks of these in whom christ had begun the good work, and would perfect it into the day of christ, Vers. 6. Such the Arminians do say, were all the visible Saints At Philippi. Then by this, all and every one of them were converted, 1 Cor. 11.4. av pns31 vvz pp-f d p-acp ro-crq np1 vhd vvn dt j n1, cc vmd vvi pn31 p-acp dt n1 pp-f np1, np1 crd d dt njp2 vdb vvi, vbdr d dt j n2 p-acp np1. av p-acp d, d cc d crd pp-f pno32 vbdr vvn, crd np1 crd. (8) part (DIV2) 860 Page 406
7713 The head NONLATINALPHABET, of every man is Christ, of every man without exception? No, these of whom Christ is h•ad, these are his body, the Church, that have life from him, The head, of every man is christ, of every man without exception? No, these of whom christ is h•ad, these Are his body, the Church, that have life from him, dt n1, pp-f d n1 vbz np1, pp-f d n1 p-acp n1? uh-dx, d pp-f r-crq np1 vbz j, d vbr po31 n1, dt n1, cst vhb n1 p-acp pno31, (8) part (DIV2) 860 Page 406
7714 and are knit to him by the Spirit, and among themselves by spirituall ligatures, Ephes. 1.22.23. and Christs fulnesse, Ephes. 4 •6. Col. 1.18. Gen. 21.6. All that heares shall laugh with me; and Are knit to him by the Spirit, and among themselves by spiritual ligatures, Ephesians 1.22.23. and Christ fullness, Ephesians 4 •6. Col. 1.18. Gen. 21.6. All that hears shall laugh with me; cc vbr vvn p-acp pno31 p-acp dt n1, cc p-acp px32 p-acp j n2, np1 crd. cc npg1 n1, np1 crd n1. np1 crd. np1 crd. d d n2 vmb vvi p-acp pno11; (8) part (DIV2) 860 Page 406
7715 Sarah meaneth the laughter of faith; Sarah means the laughter of faith; np1 vvz dt n1 pp-f n1; (8) part (DIV2) 860 Page 406
7716 then must all that heare of Sarahs bearing o• Isaak in her old age, beleeve in Christ, as Sarah did? Psalm. 65.2. O thou that hearest prayer, unto thee shall all flesh come; then must all that hear of Sarahs bearing o• Isaac in her old age, believe in christ, as Sarah did? Psalm. 65.2. Oh thou that Hearst prayer, unto thee shall all Flesh come; av vmb d cst vvb pp-f npg1 vvg n1 np1 p-acp po31 j n1, vvb p-acp np1, p-acp np1 vdd? np1. crd. uh pns21 cst vv2 n1, p-acp pno21 vmb d n1 vvi; (8) part (DIV2) 860 Page 406
7717 a figure there must be in the word fl•sh ; a figure there must be in the word fl•sh; dt n1 a-acp vmb vbi p-acp dt n1 j; (8) part (DIV2) 860 Page 407
7718 and if there be no figure in the particle, NONLATINALPHABET then must all flesh, and all Adams Sonnes put up prayers to God, contrary to experience, and to Scripture, Psalm. 14.4. Psal. 53.4. Jer. 10.25. So Psal. 72.12. and if there be no figure in the particle, then must all Flesh, and all Adams Sons put up Prayers to God, contrary to experience, and to Scripture, Psalm. 14.4. Psalm 53.4. Jer. 10.25. So Psalm 72.12. cc cs pc-acp vbb dx n1 p-acp dt n1, av vmb d n1, cc d npg1 n2 vvn a-acp n2 p-acp np1, j-jn p-acp n1, cc p-acp n1, n1. crd. np1 crd. np1 crd. np1 np1 crd. (8) part (DIV2) 860 Page 407
7719 All Nations, NONLATINALPHABET shall serve him, its meant of Christ, and in the letter cannot be true, All nations, shall serve him, its meant of christ, and in the Letter cannot be true, d n2, vmb vvi pno31, vbz vvn pp-f np1, cc p-acp dt n1 vmbx vbi j, (8) part (DIV2) 860 Page 407
7720 if many refuse him to be their King, Psalm. 2.9.2.3. L•k. 19 14. Psal. 110.1. So is it said, Psal. 22.27. All the ends of the world shall remember, and turne to the Lord: if many refuse him to be their King, Psalm. 2.9.2.3. L•k. 19 14. Psalm 110.1. So is it said, Psalm 22.27. All the ends of the world shall Remember, and turn to the Lord: cs d vvb pno31 pc-acp vbi po32 n1, n1. crd. vvb. crd crd np1 crd. np1 vbz pn31 vvn, np1 crd. d dt n2 pp-f dt n1 vmb vvi, cc vvi p-acp dt n1: (8) part (DIV2) 860 Page 407
7721 and all the kindreds of •he Nations shall worship before thee. and all the kindreds of •he nations shall worship before thee. cc d dt n2 pp-f j n2 vmb vvi p-acp pno21. (8) part (DIV2) 860 Page 407
7722 Now that he meaneth of spirituall turning to God, and of Repentance is cleare. Vers. 18. For the Kingdome is the Lords, Now that he means of spiritual turning to God, and of Repentance is clear. Vers. 18. For the Kingdom is the lords, av cst pns31 vvz pp-f j n-vvg p-acp np1, cc pp-f n1 vbz j. np1 crd p-acp dt n1 vbz dt n2, (8) part (DIV2) 860 Page 407
7723 and he is the Governour among the Nations. Vers. •3. A seed shall serve him, it shall be counted to the Lord for a Generation. and he is the Governor among the nations. Vers. •3. A seed shall serve him, it shall be counted to the Lord for a Generation. cc pns31 vbz dt n1 p-acp dt n2. np1 n1. dt n1 vmb vvi pno31, pn31 vmb vbi vvn p-acp dt n1 p-acp dt n1. (8) part (DIV2) 860 Page 407
7724 Except there be a restriction of this ( All ) how will Arminians eschew this, that all, Except there be a restriction of this (All) how will Arminians eschew this, that all, c-acp pc-acp vbi dt n1 pp-f d (d) q-crq vmb njp2 vvi d, cst d, (8) part (DIV2) 860 Page 407
7725 and every man of the heathen, shall repent, and be a holy seed devoted to the Lord, and every man of the heathen, shall Repent, and be a holy seed devoted to the Lord, cc d n1 pp-f dt j-jn, vmb vvi, cc vbb dt j n1 vvn p-acp dt n1, (8) part (DIV2) 860 Page 407
7726 as his Righteous ones? For sure the same expression of all Nations, Esai 40.16. are taken for all and every one of mankinde. as his Righteous ones? For sure the same expression of all nations, Isaiah 40.16. Are taken for all and every one of mankind. c-acp po31 j pi2? p-acp j dt d n1 pp-f d n2, np1 crd. vbr vvn p-acp d cc d crd pp-f n1. (8) part (DIV2) 860 Page 407
7727 Psalm. 66 9. All Nations, whom thou hast made, shall come and worship before thee, O Lord, and shall glorifie thy name. Esai. 66.23. And it shall come to passe, that from one new Moone to another, and from one Sabbath to another, shall all flesh come •o worship before me, saith the Lord. Psalm. 66 9. All nations, whom thou hast made, shall come and worship before thee, Oh Lord, and shall Glorify thy name. Isaiah. 66.23. And it shall come to pass, that from one new Moon to Another, and from one Sabbath to Another, shall all Flesh come •o worship before me, Says the Lord. np1. crd crd d n2, ro-crq pns21 vh2 vvn, vmb vvi cc vvi p-acp pno21, uh n1, cc vmb vvi po21 n1. np1. crd. cc pn31 vmb vvi pc-acp vvi, cst p-acp crd j n1 p-acp j-jn, cc p-acp crd n1 p-acp j-jn, vmb d n1 vvb av n1 p-acp pno11, vvz dt n1. (8) part (DIV2) 860 Page 407
7728 Let Arminians speake, if all flesh, that commeth before God, from Sabbath to Sabbath, under the New Testament to worship, be as large and comprehensive as the same expression, Esai 40.6. All flesh is grasse. Sure the latter comprehendeth all Adams Sonnes, without exception, even including infants; Let Arminians speak, if all Flesh, that comes before God, from Sabbath to Sabbath, under the New Testament to worship, be as large and comprehensive as the same expression, Isaiah 40.6. All Flesh is grass. Sure the latter comprehendeth all Adams Sons, without exception, even including Infants; vvb njp2 vvi, cs d n1, cst vvz p-acp np1, p-acp n1 p-acp n1, p-acp dt j n1 p-acp n1, vbb a-acp j cc j c-acp dt d n1, np1 crd. d n1 vbz n1. av-j dt d vvz d npg1 n2, p-acp n1, av vvg n2; (8) part (DIV2) 860 Page 407
7729 the former cannot beare so wide a sense. So Gen. 12.3. In thee shall all the Families of the earth be blessed. Gen. 22.18. the former cannot bear so wide a sense. So Gen. 12.3. In thee shall all the Families of the earth be blessed. Gen. 22.18. dt j vmbx vvi av j dt n1. np1 np1 crd. p-acp pno21 vmb d dt n2 pp-f dt n1 vbb vvn. np1 crd. (8) part (DIV2) 860 Page 407
7730 If the meaning be that, without any figure or exception, all and every family be blessed in Christ, then shall I inferre that, all the families of the earth, without exception, are justified by faith in Christ, Gal. 3.10, 11, 12, 13.14. If the meaning be that, without any figure or exception, all and every family be blessed in christ, then shall I infer that, all the families of the earth, without exception, Are justified by faith in christ, Gal. 3.10, 11, 12, 13.14. cs dt n1 vbb d, p-acp d n1 cc n1, d cc d n1 vbi vvn p-acp np1, av vmb pns11 vvi d, d dt n2 pp-f dt n1, p-acp n1, vbr vvn p-acp n1 p-acp np1, np1 crd, crd, crd, crd. (8) part (DIV2) 860 Page 407
7731 And that the Nations of the earth, without exception, are heires of the promise, have right to strong consolation, are fled for refuge to lay hold on the hope laid before them, And that the nations of the earth, without exception, Are Heirs of the promise, have right to strong consolation, Are fled for refuge to lay hold on the hope laid before them, cc cst dt n2 pp-f dt n1, p-acp n1, vbr n2 pp-f dt n1, vhb j-jn p-acp j n1, vbr vvn p-acp n1 pc-acp vvi n1 p-acp dt n1 vvn p-acp pno32, (8) part (DIV2) 860 Page 407
7732 and have anchored th•ir hope up within the veilo, whither the fore-runner Christ hath entred ; and have anchored th•ir hope up within the veilo, whither the forerunner christ hath entered; cc vhb vvn n1 vvb a-acp p-acp dt fw-la, q-crq dt n1 np1 vhz vvn; (8) part (DIV2) 860 Page 407
7733 for of these Nations the Apostle expoundeth the promise, Hebr. 6.13, 14, 15, 16, 17, 18, 19, 20. So Esai 27.6. Israel shall blossome and bud, and fill the face of the world with fruit ; for of these nations the Apostle expoundeth the promise, Hebrew 6.13, 14, 15, 16, 17, 18, 19, 20. So Isaiah 27.6. Israel shall blossom and bud, and fill the face of the world with fruit; c-acp pp-f d n2 dt n1 vvz dt n1, np1 crd, crd, crd, crd, crd, crd, crd, crd np1 np1 crd. np1 vmb vvi cc n1, cc vvi dt n1 pp-f dt n1 p-acp n1; (8) part (DIV2) 860 Page 408
7734 then shall there bee none on earth, but the blossoming I•rael of God? Rom. 11.26. And so all Israel shall be saved, as it is written, there shall come out of Sion a deliverer, &c. These that Paul calleth all Israel, Esaiah 69.20, 21. calleth Jaakob and the seed, and the seeds seed. Esaiah 59.19. So shall they feare the name of the Lord from the West, and his glory from the rising of the Sunne. Mal. 1.11. then shall there be none on earth, but the blossoming I•rael of God? Rom. 11.26. And so all Israel shall be saved, as it is written, there shall come out of Sion a deliverer, etc. These that Paul calls all Israel, Isaiah 69.20, 21. calls Jacob and the seed, and the seeds seed. Isaiah 59.19. So shall they Fear the name of the Lord from the West, and his glory from the rising of the Sun. Malachi 1.11. av vmb a-acp vbi pix p-acp n1, cc-acp dt j-vvg np1 pp-f np1? np1 crd. cc av d np1 vmb vbi vvn, c-acp pn31 vbz vvn, pc-acp vmb vvi av pp-f np1 dt n1, av d cst np1 vvz d np1, np1 crd, crd vvz np1 cc dt n1, cc dt n2 n1. np1 crd. av vmb pns32 vvi dt n1 pp-f dt n1 p-acp dt n1, cc po31 n1 p-acp dt n-vvg pp-f dt n1. np1 crd. (8) part (DIV2) 860 Page 408
7735 For from the rising of the Sunne, even to the going downe of the same, any name shall be great among the Gentiles, For from the rising of the Sun, even to the going down of the same, any name shall be great among the Gentiles, c-acp p-acp dt n-vvg pp-f dt n1, av p-acp dt vvg a-acp pp-f dt d, d n1 vmb vbi j p-acp dt n2-j, (8) part (DIV2) 860 Page 408
7736 and in every place, incense shall be offered unto my name, and a pure offering: for my name shall bee great among the heathen, saith the Lord of Hosts ; and in every place, incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, Says the Lord of Hosts; cc p-acp d n1, n1 vmb vbi vvn p-acp po11 n1, cc dt j n1: c-acp po11 n1 vmb vbi j p-acp dt j-jn, vvz dt n1 pp-f n2; (8) part (DIV2) 860 Page 408
7737 If from the East to the West, and in all places of the Gentiles, men feare the name of the Lord ; If from the East to the West, and in all places of the Gentiles, men Fear the name of the Lord; cs p-acp dt n1 p-acp dt n1, cc p-acp d n2 pp-f dt n2-j, n2 vvb dt n1 pp-f dt n1; (8) part (DIV2) 860 Page 408
7738 then sure, the whole inhabitants of the earth, between the rising of the Sunne to the going downe of the same, must bee converted to Christ, and offer prayers, prayses, spirituall service to Christ, except some restriction be made, the most part from the East to the West are enemies to the Gospel; then sure, the Whole inhabitants of the earth, between the rising of the Sun to the going down of the same, must be converted to christ, and offer Prayers, praises, spiritual service to christ, except Some restriction be made, the most part from the East to the West Are enemies to the Gospel; av j, dt j-jn n2 pp-f dt n1, p-acp dt n-vvg pp-f dt n1 p-acp dt vvg a-acp pp-f dt d, vmb vbi vvn p-acp np1, cc vvi n2, n2, j n1 p-acp np1, c-acp d n1 vbi vvn, dt av-ds n1 p-acp dt n1 p-acp dt n1 vbr n2 p-acp dt n1; (8) part (DIV2) 860 Page 408
7739 And how would Arminians triumph, if so much were said for universall Redemption, as here is said for universall Regeneration and Conversion of all, And how would Arminians triumph, if so much were said for universal Redemption, as Here is said for universal Regeneration and Conversion of all, cc q-crq vmd njp2 vvi, cs av d vbdr vvn p-acp j n1, c-acp av vbz vvn p-acp j n1 cc n1 pp-f d, (8) part (DIV2) 860 Page 408
7789 nor can grace and mercy have place in the chusing of the one, rather then the other; nor can grace and mercy have place in the choosing of the one, rather then the other; ccx vmb n1 cc n1 vhb n1 p-acp dt vvg pp-f dt crd, av-c cs dt n-jn; (8) part (DIV2) 863 Page 411
7740 except we say there must be a figure, a Senechdoche, of All, for many? Or Christs all, and universalitie of converted ones must bee here meant? Joh. 1.9. That was the true light that inlighteneth every one that commeth into the world. except we say there must be a figure, a Synecdoche, of All, for many? Or Christ all, and universality of converted ones must be Here meant? John 1.9. That was the true Light that Enlighteneth every one that comes into the world. c-acp pns12 vvb a-acp vmb vbi dt n1, dt np1, pp-f d, p-acp d? cc npg1 av-d, cc n1 pp-f vvn pi2 vmb vbi av vvn? np1 crd. cst vbds dt j n1 cst vvz d pi cst vvz p-acp dt n1. (8) part (DIV2) 860 Page 408
7741 What? Even infants who come into the world? and all, and every one of Adams Sonnes ; What? Even Infants who come into the world? and all, and every one of Adams Sons; q-crq? j n2 r-crq vvb p-acp dt n1? cc d, cc d crd pp-f npg1 n2; (8) part (DIV2) 860 Page 408
7742 it cannot bee true, in any sense; it cannot be true, in any sense; pn31 vmbx vbi j, p-acp d n1; (8) part (DIV2) 860 Page 408
7743 except it be meant of the light of the Gospel, that yet never came to the halfe part of the world; except it be meant of the Light of the Gospel, that yet never Come to the half part of the world; c-acp pn31 vbb vvn pp-f dt n1 pp-f dt n1, cst av av-x vvd p-acp dt j-jn n1 pp-f dt n1; (8) part (DIV2) 860 Page 408
7744 For Vers. 10. The world knew him not, and Vers. 6. There was a man sent from God, whose name was John ver. 7. the same came for a witnesse, to beare w•tnesse of the light, that all men through him might beleeve. For Vers. 10. The world knew him not, and Vers. 6. There was a man sent from God, whose name was John ver. 7. the same Come for a witness, to bear w•tnesse of the Light, that all men through him might believe. c-acp np1 crd dt n1 vvd pno31 xx, cc np1 crd a-acp vbds dt n1 vvd p-acp np1, rg-crq n1 vbds np1 fw-la. crd dt d vvd p-acp dt n1, pc-acp vvi n1 pp-f dt n1, cst d n2 p-acp pno31 vmd vvi. (8) part (DIV2) 860 Page 408
7745 Can any divinity teach that God intended, that all and every mortall man should beleeve by him, that is, by the Ministery of John ; Can any divinity teach that God intended, that all and every Mortal man should believe by him, that is, by the Ministry of John; vmb d n1 vvb d np1 vvd, cst d cc d j-jn n1 vmd vvi p-acp pno31, cst vbz, p-acp dt n1 pp-f np1; (8) part (DIV2) 860 Page 408
7746 the morning starre which was to fall, and disappeare, and shine no more at the rising of Christ, the Sunne of righteousnesse? 1 Joh. 2.27. Yee need not that any teach you, but the anointing that yee have received teacheth you all things. the morning star which was to fallen, and disappear, and shine no more At the rising of christ, the Sun of righteousness? 1 John 2.27. Ye need not that any teach you, but the anointing that ye have received Teaches you all things. dt n1 n1 r-crq vbds pc-acp vvi, cc vvi, cc vvb av-dx dc p-acp dt n-vvg pp-f np1, dt n1 pp-f n1? crd np1 crd. pn22 vvb xx d d vvi pn22, cc-acp dt vvg cst pn22 vhb vvn vvz pn22 d n2. (8) part (DIV2) 860 Page 408
7747 Why should then fewer have the Spirit of holy unction in them, then the world for whom Christ is a propitiation, Why should then fewer have the Spirit of holy unction in them, then the world for whom christ is a propitiation, q-crq vmd av d vhb dt n1 pp-f j n1 p-acp pno32, cs dt n1 p-acp ro-crq np1 vbz dt n1, (8) part (DIV2) 860 Page 409
7748 and all the visible Saints that John writeth unto? 1 Joh. 1, 2. & 2.1.2. & 4.9. God sent his onely begotten Sonne to the world, that we through him might live ; and all the visible Saints that John Writeth unto? 1 John 1, 2. & 2.1.2. & 4.9. God sent his only begotten Son to the world, that we through him might live; cc d dt j n2 cst np1 vvz p-acp? crd np1 vvn, crd cc crd. cc crd. np1 vvd po31 av-j vvn n1 p-acp dt n1, cst pns12 p-acp pno31 vmd vvi; (8) part (DIV2) 860 Page 409
7749 nor need we flee to that exposition ever and anone, that Christ dyed for all, that is, all ranks of men. For All, is put in Scripture ordinarily for many; as Deut. 1.21. Psal. 71.18. Ier. 15.10. and 19.9. and 20.7. and 23.30. and 49.17. Ezech. 16.27. Exod. 33.10. Col. 1.28. Isai. 61.9. Gen. 41.57. Mark 14.4. Joh. 3.26. Acts 17.31. and 10.38. Mark. 1.37. 2 Cor. •. 2. Luke 24.47. and 4.15. Isai 2.2, 3. Otherwise I could say Christ died for no man, because the Scripture ascribeth an universality to the wicked, Jer. 6.28. c. 9.2. Mic. 1.7. 1 Iohn 2.15, 16. and 1 Iohn 5.19. nor need we flee to that exposition ever and anon, that christ died for all, that is, all ranks of men. For All, is put in Scripture ordinarily for many; as Deuteronomy 1.21. Psalm 71.18. Jeremiah 15.10. and 19.9. and 20.7. and 23.30. and 49.17. Ezekiel 16.27. Exod 33.10. Col. 1.28. Isaiah 61.9. Gen. 41.57. Mark 14.4. John 3.26. Acts 17.31. and 10.38. Mark. 1.37. 2 Cor. •. 2. Lycia 24.47. and 4.15. Isaiah 2.2, 3. Otherwise I could say christ died for no man, Because the Scripture ascribeth an universality to the wicked, Jer. 6.28. c. 9.2. Mic. 1.7. 1 John 2.15, 16. and 1 John 5.19. ccx vvb pns12 vvb p-acp d n1 av cc av, cst np1 vvd p-acp d, cst vbz, d n2 pp-f n2. p-acp d, vbz vvn p-acp np1 av-jn p-acp d; c-acp np1 crd. np1 crd. np1 crd. cc crd. cc crd. cc crd. cc crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. vvb crd. np1 crd. vvz crd. cc crd. vvb. crd. crd np1 •. crd. av crd. cc crd. np1 crd, crd av pns11 vmd vvi np1 vvd p-acp dx n1, c-acp dt n1 vvz dt n1 p-acp dt j, np1 crd. sy. crd. np1 crd. crd np1 crd, crd cc crd np1 crd. (8) part (DIV2) 860 Page 409
7750 And surely that election and redemption, move both in the same spheare, and or be of the free love of God, is cleare to me; from that place Ioh. 3.16. And surely that election and redemption, move both in the same sphere, and or be of the free love of God, is clear to me; from that place John 3.16. cc av-j d n1 cc n1, vvb d p-acp dt d n1, cc cc vbi pp-f dt j n1 pp-f np1, vbz j p-acp pno11; p-acp d n1 np1 crd. (8) part (DIV2) 861 Page 409
7751 on which Arminians confide much, for Gods love to save mankinde, by the death of Christ is the very love of election to glory, of such certaine persons, on which Arminians confide much, for God's love to save mankind, by the death of christ is the very love of election to glory, of such certain Persons, p-acp r-crq njp2 vvi d, c-acp ng1 vvb pc-acp vvi n1, p-acp dt n1 pp-f np1 vbz dt j n1 pp-f n1 p-acp n1, pp-f d j n2, (8) part (DIV2) 861 Page 409
7752 as the Lord therefore gives grace to beleeve; because they are ordained to life eternall: as the Lord Therefore gives grace to believe; Because they Are ordained to life Eternal: c-acp dt n1 av vvz n1 pc-acp vvi; c-acp pns32 vbr vvn p-acp n1 j: (8) part (DIV2) 861 Page 409
7821 An•w. That is, they are freed from finall impenitencie, so they bee freed from finall impenitencie: An•w. That is, they Are freed from final impenitency, so they be freed from final impenitency: av. cst vbz, pns32 vbr vvn p-acp j n1, av pns32 vbb vvn p-acp j n1: (8) part (DIV2) 866 Page 413
7753 so that the NONLATINALPHABET as many, and the number of beleevers, and of the chosen to life are equall. Acts 13.48. Ioh. 10.26. Rom. 8.29.30. 1. That love cannot bee a generall, confused, antecedent, conditionall love, offered to all the world, on condition they beleeve; so that the as many, and the number of believers, and of the chosen to life Are equal. Acts 13.48. John 10.26. Rom. 8.29.30. 1. That love cannot be a general, confused, antecedent, conditional love, offered to all the world, on condition they believe; av cst dt p-acp d, cc dt n1 pp-f n2, cc pp-f dt j-vvn p-acp n1 vbr j-jn. vvz crd. np1 crd. np1 crd. crd cst n1 vmbx vbi dt n1, j-vvn, n1, j n1, vvn p-acp d dt n1, p-acp n1 pns32 vvb; (8) part (DIV2) 861 Page 409
7754 for that the Scripture freeth thousands of the sinne of unbeliefe of that love, if Christ come not to them, and speake not, Ioh. 15.22. and Paul saith Rom. 1.14. How shall they beleeve in him, of whom they have not heard? Now the loved world, Ioh. 3.16. is obliged to beleeve. for that the Scripture freeth thousands of the sin of unbelief of that love, if christ come not to them, and speak not, John 15.22. and Paul Says Rom. 1.14. How shall they believe in him, of whom they have not herd? Now the loved world, John 3.16. is obliged to believe. c-acp cst dt n1 vvz crd pp-f dt n1 pp-f n1 pp-f d n1, cs np1 vvb xx p-acp pno32, cc vvb xx, np1 crd. cc np1 vvz np1 crd. q-crq vmb pns32 vvi p-acp pno31, pp-f ro-crq pns32 vhb xx vvn? av dt j-vvn n1, np1 crd. vbz vvn pc-acp vvi. (8) part (DIV2) 862 Page 409
7755 2. That love that is the cause of Christs death, is Ioh. 15.13. the greatest love that is; 2. That love that is the cause of Christ death, is John 15.13. the greatest love that is; crd cst n1 cst vbz dt n1 pp-f npg1 n1, vbz np1 crd. dt js n1 cst vbz; (8) part (DIV2) 863 Page 409
7756 it is such a giving love, whereby Christ gives his Sonne, that with him hee cannot but give his Holy Spirit, faith and salvation, yea, and all things, Rom. 8.32. it is such a giving love, whereby christ gives his Son, that with him he cannot but give his Holy Spirit, faith and salvation, yea, and all things, Rom. 8.32. pn31 vbz d dt vvg n1, c-crq np1 vvz po31 n1, cst p-acp pno31 pns31 vmbx p-acp vvi po31 j n1, n1 cc n1, uh, cc d n2, np1 crd. (8) part (DIV2) 863 Page 409
7757 But the conditionall generall love is not the greatest love, for the Lord beareth not the greatest love to all and every man, But the conditional general love is not the greatest love, for the Lord bears not the greatest love to all and every man, p-acp dt j j n1 vbz xx dt js n1, p-acp dt n1 vvz xx dt js n1 p-acp d cc d n1, (8) part (DIV2) 863 Page 409
7758 nor gives he faith and salvation to all and every man; nor gives he faith and salvation to all and every man; ccx vvz pns31 n1 cc n1 p-acp d cc d n1; (8) part (DIV2) 863 Page 409
7759 yea, the known and beleeved love of God in sending his Son to die for us is proper to the beleever, 1 Ioh. 4.16.9, 10. We have known and beleeved the love God hath to us, God is love, and he that dwelleth in love, (its a noble Princely pallace to lodge in) dwelleth in God, and God in him. yea, the known and believed love of God in sending his Son to die for us is proper to the believer, 1 John 4.16.9, 10. We have known and believed the love God hath to us, God is love, and he that dwells in love, (its a noble Princely palace to lodge in) dwells in God, and God in him. uh, dt j-vvn cc vvn n1 pp-f np1 p-acp vvg po31 n1 pc-acp vvi p-acp pno12 vbz j p-acp dt n1, crd np1 crd, crd pns12 vhb vvn cc vvn dt n1 np1 vhz p-acp pno12, np1 vbz n1, cc pns31 cst vvz p-acp n1, (pn31|vbz dt j j n1 pc-acp vvi p-acp) vvz p-acp np1, cc np1 p-acp pno31. (8) part (DIV2) 863 Page 410
7760 This cannot be said of the love that God beareth to the Reprobate, yea, and to the fallen Angels; This cannot be said of the love that God bears to the Reprobate, yea, and to the fallen Angels; d vmbx vbi vvn pp-f dt n1 cst np1 vvz p-acp dt n-jn, uh, cc p-acp dt vvn n2; (8) part (DIV2) 863 Page 410
7761 for Arminians say that God loved them with such a love; for Arminians say that God loved them with such a love; p-acp njp2 vvi cst np1 vvd pno32 p-acp d dt n1; (8) part (DIV2) 863 Page 410
7762 but that love to Devils, is now dried up long agoe, and so that to Pharaoh, Iudas, Cain, now in hell, but this love is gone; but that love to Devils, is now dried up long ago, and so that to Pharaoh, Iudas, Cain, now in hell, but this love is gone; cc-acp cst n1 p-acp n2, vbz av vvn a-acp av-j av, cc av cst p-acp np1, np1, np1, av p-acp n1, cc-acp d n1 vbz vvn; (8) part (DIV2) 863 Page 410
7763 so dream they, that love in God is like summer brooks that go dry in time of drought; so dream they, that love in God is like summer brooks that go dry in time of drought; av vvb pns32, cst vvb p-acp np1 vbz j n1 n2 cst vvb j p-acp n1 pp-f n1; (8) part (DIV2) 863 Page 410
7764 but the truth is, Gods generall love to Arminians, is a faint desire, and a wish that all and every one, men and Angels be saved, but the truth is, God's general love to Arminians, is a faint desire, and a wish that all and every one, men and Angels be saved, cc-acp dt n1 vbz, npg1 j n1 p-acp njp2, vbz dt j n1, cc dt n1 cst d cc d pi, n2 cc n2 vbb vvn, (8) part (DIV2) 863 Page 410
7765 and a bestowing on them means, 1. Which the Lord knowes shall plunge them deeper in hell, and a bestowing on them means, 1. Which the Lord knows shall plunge them Deeper in hell, cc dt n-vvg p-acp pno32 n2, crd r-crq dt n1 vvz vmb vvi pno32 jc-jn p-acp n1, (8) part (DIV2) 863 Page 410
7766 and make their everlasting chaines heavier and more fiery; and make their everlasting chains Heavier and more fiery; cc vvi po32 j n2 jc cc av-dc j; (8) part (DIV2) 863 Page 410
7767 better he love them not. 2. Such meanes as can be demonstrated free will without God, better he love them not. 2. Such means as can be demonstrated free will without God, j pns31 vvb pno32 xx. crd d n2 c-acp vmb vbi vvn j n1 p-acp np1, (8) part (DIV2) 863 Page 410
7768 or any determination or bowing to one hand, rather then to another, can, and may absolutely master and over-master equally to conversion, or any determination or bowing to one hand, rather then to Another, can, and may absolutely master and overmaster equally to conversion, cc d n1 cc vvg p-acp crd n1, av-c cs p-acp j-jn, vmb, cc vmb av-j vvi cc n1 av-jn p-acp n1, (8) part (DIV2) 863 Page 410
7769 or obstinacy, or to finall rebellion, to salvation, or damnation, to make themselves free Princes and Lords of the book of life, or obstinacy, or to final rebellion, to salvation, or damnation, to make themselves free Princes and lords of the book of life, cc n1, cc p-acp j n1, p-acp n1, cc n1, pc-acp vvi px32 j n2 cc n2 pp-f dt n1 pp-f n1, (8) part (DIV2) 863 Page 410
7770 and the writing pen of eternall Election, and Artists, causes, and masters of the decrees of Election, or Reprobation. and the writing pen of Eternal Election, and Artists, Causes, and Masters of the decrees of Election, or Reprobation. cc dt j-vvg n1 pp-f j n1, cc n2, n2, cc n2 pp-f dt n2 pp-f n1, cc n1. (8) part (DIV2) 863 Page 410
7771 For, 1. Let God doe what he can, or omnipotency, or sweetnesse of free grace, all that is possible, free will hath the free and absolute casting of the ballance to will, receive Christ, open to the King of glory, and be converted, or to the contrary. 2. In Election and Reprobation from eternity, (as Arminians in their last Apology goe no higher then time, coepta est in temporo electio, contra quam creditum est, &c.) God doth no more in his generall decree for chusing of Jacob or Peter, then of Pharaoh, Esau or Judas ; For, 1. Let God do what he can, or omnipotency, or sweetness of free grace, all that is possible, free will hath the free and absolute casting of the balance to will, receive christ, open to the King of glory, and be converted, or to the contrary. 2. In Election and Reprobation from eternity, (as Arminians in their last Apology go no higher then time, coepta est in temporo Electio, contra quam creditum est, etc.) God does not more in his general Decree for choosing of Jacob or Peter, then of Pharaoh, Esau or Judas; p-acp, crd vvb np1 vdb r-crq pns31 vmb, cc n1, cc n1 pp-f j n1, d cst vbz j, j n1 vhz dt j cc j n-vvg pp-f dt n1 pc-acp vmb, vvb np1, j p-acp dt n1 pp-f n1, cc vbi vvn, cc p-acp dt n-jn. crd p-acp n1 cc n1 p-acp n1, (c-acp njp2 p-acp po32 ord n1 vvb dx jc cs n1, fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la, av) np1 vdz xx av-dc p-acp po31 j n1 p-acp vvg pp-f np1 cc np1, av pp-f np1, np1 cc np1; (8) part (DIV2) 863 Page 410
7772 but chuseth all indefinitely who shall beleeve. but chooseth all indefinitely who shall believe. cc-acp vvz d av-j r-crq vmb vvi. (8) part (DIV2) 863 Page 410
7773 But for the Assumption that Peter, Iohn, Pharaoh, Judas, Esau, beleeve, or not beleeve, the eternall decree of God does nothing, his means, Gospel, his inward grace (such grace as they can grant) doe no more, But for the Assump that Peter, John, Pharaoh, Judas, Esau, believe, or not believe, the Eternal Decree of God does nothing, his means, Gospel, his inward grace (such grace as they can grant) do no more, p-acp p-acp dt n1 cst np1, np1, np1, np1, np1, vvb, cc xx vvi, dt j n1 pp-f np1 vdz pix, po31 n2, n1, po31 j n1 (d n1 c-acp pns32 vmb vvi) vdb av-dx av-dc, (8) part (DIV2) 863 Page 410
7774 nor can doe any more to determine the will to either side, to beleeving, or not beleeving; nor can do any more to determine the will to either side, to believing, or not believing; ccx vmb vdi d av-dc pc-acp vvi dt n1 p-acp d n1, p-acp vvg, cc xx vvg; (8) part (DIV2) 863 Page 410
7775 then he can work contradictions, or make free will, and free ob•dience to be no free will, then he can work contradictions, or make free will, and free ob•dience to be no free will, cs pns31 vmb vvi n2, cc vvi j n1, cc j n1 pc-acp vbi dx j n1, (8) part (DIV2) 863 Page 410
7776 and no obedience, for its repugnant (say they) to the nature of free-will that it should be determined by God; and no Obedience, for its repugnant (say they) to the nature of freewill that it should be determined by God; cc dx n1, p-acp po31 j (vvb pns32) p-acp dt n1 pp-f n1 cst pn31 vmd vbi vvn p-acp np1; (8) part (DIV2) 863 Page 410
7777 And 〈 … 〉, such as is required of us now who are under comm•••ements, threatnings, promises, were no obedience at all, And 〈 … 〉, such as is required of us now who Are under comm•••ements, threatenings, promises, were no Obedience At all, cc 〈 … 〉, d c-acp vbz vvn pp-f pno12 av r-crq vbr p-acp n2, n2-vvg, n2, vbdr dx n1 p-acp d, (8) part (DIV2) 863 Page 410
7778 for if the Lord should determine the will (say they) and therefore Gods last decree of chusing those to life, whom he foresees shall expire in faith, for if the Lord should determine the will (say they) and Therefore God's last Decree of choosing those to life, whom he foresees shall expire in faith, c-acp cs dt n1 vmd vvi dt n1 (vvb pns32) cc av n2 vvb n1 pp-f vvg d p-acp n1, ro-crq pns31 vvz vmb vvi p-acp n1, (8) part (DIV2) 863 Page 411
7779 and persevere to the end, and of rejecting such, as he foresees shall goe on, in finall obstinacy against the Gospel, is not any Scripturall decree of Election or Reprobation, and persevere to the end, and of rejecting such, as he foresees shall go on, in final obstinacy against the Gospel, is not any Scriptural Decree of Election or Reprobation, cc vvi p-acp dt n1, cc pp-f vvg d, c-acp pns31 vvz vmb vvi a-acp, p-acp j n1 p-acp dt n1, vbz xx d j n1 pp-f n1 cc n1, (8) part (DIV2) 863 Page 411
7780 nor hath God any liberty in this, to chuse this man, not this man, but all men chuse God, nor hath God any liberty in this, to choose this man, not this man, but all men choose God, ccx vhz np1 d n1 p-acp d, pc-acp vvi d n1, xx d n1, cc-acp d n2 vvb np1, (8) part (DIV2) 863 Page 411
7781 and are foreseen finally to beleeve, or not beleeve, before, and without any free decree of God; and Are foreseen finally to believe, or not believe, before, and without any free Decree of God; cc vbr vvn av-j pc-acp vvi, cc xx vvi, a-acp, cc p-acp d j n1 pp-f np1; (8) part (DIV2) 863 Page 411
7782 so that the number of chosen Angels or men is in the power of the creatures free will; so that the number of chosen Angels or men is in the power of the creatures free will; av cst dt n1 pp-f j-vvn n2 cc n2 vbz p-acp dt n1 pp-f dt n2 j n1; (8) part (DIV2) 863 Page 411
7783 not in the liberty of the former of all things ; so as we chuse God, but God chuseth not us. not in the liberty of the former of all things; so as we choose God, but God chooseth not us. xx p-acp dt n1 pp-f dt j pp-f d n2; av c-acp pns12 vvb np1, cc-acp np1 vvz xx pno12. (8) part (DIV2) 863 Page 411
7784 But 2. So none are within the compasse of Election or Reprobation, but such as hear the Gospel; But 2. So none Are within the compass of Election or Reprobation, but such as hear the Gospel; p-acp crd av pix vbr p-acp dt n1 pp-f n1 cc n1, cc-acp d c-acp vvi dt n1; (8) part (DIV2) 863 Page 411
7785 and so all the Heathen are saved or damned by chance, or without any will or decree of God, and so all the Heathen Are saved or damned by chance, or without any will or Decree of God, cc av d dt j-jn vbr vvn cc vvn p-acp n1, cc p-acp d n1 cc n1 pp-f np1, (8) part (DIV2) 863 Page 411
7786 or they must be neither capable of salvation, nor damnat•on, contrary to Scripture and experience, or they must be neither capable of salvation, nor damnat•on, contrary to Scripture and experience, cc pns32 vmb vbi dx j pp-f n1, ccx n1, j-jn p-acp n1 cc n1, (8) part (DIV2) 863 Page 411
7787 for terrible judgements temporall, and great externall favours befall Indians, Americans, and such as never heard of Christ, for terrible Judgments temporal, and great external favours befall Indians, Americans, and such as never herd of christ, p-acp j n2 j, cc j j n2 vvb np1, np1, cc d c-acp av-x vvd pp-f np1, (8) part (DIV2) 863 Page 411
7790 but as free will is foreseen to play the game ill, or well, so goe the eternall decrees of Election and Reprobation, but as free will is foreseen to play the game ill, or well, so go the Eternal decrees of Election and Reprobation, cc-acp c-acp j n1 vbz vvn pc-acp vvi dt n1 j-jn, cc av, av vvb dt j n2 pp-f n1 cc n1, (8) part (DIV2) 863 Page 411
7791 and there can be no such thing as that grace and the free pleasure of God, who hath mercy on whom he will, or because he will, and hardens whom he will, can have any place here. and there can be no such thing as that grace and the free pleasure of God, who hath mercy on whom he will, or Because he will, and hardens whom he will, can have any place Here. cc pc-acp vmb vbi dx d n1 c-acp d n1 cc dt j n1 pp-f np1, r-crq vhz n1 p-acp ro-crq pns31 vmb, cc c-acp pns31 vmb, cc vvz r-crq pns31 vmb, vmb vhi d n1 av. (8) part (DIV2) 863 Page 411
7792 4. The Scripture no where speakes of any love of God in Christ to man, but such as is efficacious in saving; 4. The Scripture no where speaks of any love of God in christ to man, but such as is efficacious in Saving; crd dt n1 av-dx q-crq vvz pp-f d n1 pp-f np1 p-acp np1 p-acp n1, cc-acp d c-acp vbz j p-acp vvg; (8) part (DIV2) 864 Page 411
7793 any other love is lip-love, not reall; any other love is Lip-love, not real; d j-jn n1 vbz n1, xx j; (8) part (DIV2) 864 Page 411
7794 and so to alledge this one place, without authoritie of the Word, is petitio principii, a begging of the question; for the love Ez•ch. 16.8. Called the time of loves, was such as saved, all that were to b• saved, amongst the people of God; and so to allege this one place, without Authority of the Word, is petitio Principii, a begging of the question; for the love Ez•ch. 16.8. Called the time of loves, was such as saved, all that were to b• saved, among the people of God; cc av pc-acp vvi d crd n1, p-acp n1 pp-f dt n1, vbz fw-la fw-la, dt n-vvg pp-f dt n1; p-acp dt vvb n1. crd. np1 dt n1 pp-f n2, vbds d c-acp vvn, d cst vbdr p-acp n1 vvd, p-acp dt n1 pp-f np1; (8) part (DIV2) 864 Page 411
7795 and cannot be understood of such a love as God did bear to the Heathen, and the Cannanits, for it separates them from all the world: so Deut. 7.7. Psal. 146.19.20 Isai. 51.1, 2, 3. Isai. 52.3, 4. Psal. 132. 1•. Psal. 1•5. 4. Zech. 3.2. 1 King. 1.13. 2 Chron. 6.6. Isai. 4•. 8, 9. Deut. 14.2. Isai. 43 20. Dan. 1•. 15. 1 Chron. 16.13. Ezech. 20.5. Act. 13.17. Yee shall not finde that the love of God in Christ can consist with Reprobation, or Damnation, in all the Scripture; and cannot be understood of such a love as God did bear to the Heathen, and the Cannanits, for it separates them from all the world: so Deuteronomy 7.7. Psalm 146.19.20 Isaiah 51.1, 2, 3. Isaiah 52.3, 4. Psalm 132. 1•. Psalm 1•5. 4. Zechariah 3.2. 1 King. 1.13. 2 Chronicles 6.6. Isaiah 4•. 8, 9. Deuteronomy 14.2. Isaiah 43 20. Dan. 1•. 15. 1 Chronicles 16.13. Ezekiel 20.5. Act. 13.17. Ye shall not find that the love of God in christ can consist with Reprobation, or Damnation, in all the Scripture; cc vmbx vbi vvn pp-f d dt n1 c-acp np1 vdd vvi p-acp dt j-jn, cc dt np2, p-acp pn31 vvz pno32 p-acp d dt n1: av np1 crd. np1 crd np1 crd, crd, crd np1 crd, crd np1 crd. n1. np1 n1. crd. np1 crd. crd n1. crd. crd np1 crd. np1 n1. crd, crd np1 crd. np1 crd crd np1 n1. crd crd np1 crd. np1 crd. n1 crd. pn22 vmb xx vvi cst dt n1 pp-f np1 p-acp np1 vmb vvi p-acp n1, cc n1, p-acp d dt n1; (8) part (DIV2) 864 Page 411
7796 but by the contrary, it is a love that Christ hath to his wife, in giving himselfe for her; but by the contrary, it is a love that christ hath to his wife, in giving himself for her; cc-acp p-acp dt n-jn, pn31 vbz dt n1 cst np1 vhz p-acp po31 n1, p-acp vvg px31 p-acp pno31; (8) part (DIV2) 864 Page 412
7797 sanctifying, washing and presenting her, without spot or wrinkle before 〈 … 〉 a husband-love, Ephes. 5.25, 26. a love saving, b• the washing of Regeneration, sanctifying, washing and presenting her, without spot or wrinkle before 〈 … 〉 a husband-love, Ephesians 5.25, 26. a love Saving, b• the washing of Regeneration, vvg, vvg cc vvg pno31, p-acp n1 cc n1 p-acp 〈 … 〉 dt n1, np1 crd, crd dt n1 vvg, n1 dt n-vvg pp-f n1, (8) part (DIV2) 864 Page 412
7798 and renewing of the Holy Ghost •i•us 3.4, 5, 6. a great love, quickning us together with Christ, saving us by grace, raising us up, and renewing of the Holy Ghost •i•us 3.4, 5, 6. a great love, quickening us together with christ, Saving us by grace, raising us up, cc vvg pp-f dt j n1 av crd, crd, crd dt j n1, j-vvg pno12 av p-acp np1, vvg pno12 p-acp n1, vvg pno12 p-acp, (8) part (DIV2) 864 Page 412
7799 and making us •it together with Jesus Christ, in heavenly places. Ephes. 2.4.5. and making us •it together with jesus christ, in heavenly places. Ephesians 2.4.5. cc vvg pno12 vvi av p-acp np1 np1, p-acp j n2. np1 crd. (8) part (DIV2) 864 Page 412
7800 a love causing washing of us, and advancing us to bee Kings and Priests to God, Revel. 1.5, 6. a love to Paul in particular, a love causing washing of us, and advancing us to be Kings and Priests to God, Revel. 1.5, 6. a love to Paul in particular, dt n1 vvg vvg pp-f pno12, cc vvg pno12 pc-acp vbi n2 cc n2 p-acp np1, vvb. crd, crd dt vvb p-acp np1 p-acp j, (8) part (DIV2) 864 Page 412
7801 and working life in Paul, Gal. 2.20. I live no more, but Christ liveth in mee, and the life which I now live in the flesh; and working life in Paul, Gal. 2.20. I live no more, but christ lives in me, and the life which I now live in the Flesh; cc vvg n1 p-acp np1, np1 crd. pns11 vvb av-dx av-dc, cc-acp np1 vvz p-acp pno11, cc dt n1 r-crq pns11 av vvi p-acp dt n1; (8) part (DIV2) 864 Page 412
7802 I live by the faith of the Sonne of God, who loved mee, and gave himselfe for me. I live by the faith of the Son of God, who loved me, and gave himself for me. pns11 vvb p-acp dt n1 pp-f dt n1 pp-f np1, r-crq vvd pno11, cc vvd px31 p-acp pno11. (8) part (DIV2) 864 Page 412
7803 It is the love of God our Father, who hath loved us, and hath given us everlasting consolation, and good hope through grace. 2 Thes. 2.16. an everlasting love. Jer. 31.3. a love before the foundation of the world, Ephes. 1.3, 4, before we doe good or evill, Rom. 9.11. Not a love that fals to nothing; It is the love of God our Father, who hath loved us, and hath given us everlasting consolation, and good hope through grace. 2 Thebes 2.16. an everlasting love. Jer. 31.3. a love before the Foundation of the world, Ephesians 1.3, 4, before we do good or evil, Rom. 9.11. Not a love that falls to nothing; pn31 vbz dt n1 pp-f np1 po12 n1, r-crq vhz vvn pno12, cc vhz vvn pno12 j n1, cc j n1 p-acp n1. crd np1 crd. dt j n1. np1 crd. dt n1 p-acp dt n1 pp-f dt n1, np1 crd, crd, c-acp pns12 vdb j cc j-jn, np1 crd. xx dt n1 cst vvz p-acp pix; (8) part (DIV2) 864 Page 412
7804 by a consequent act of hatred, nor a love to which the hatred of reprobation may succeed every hour, by a consequent act of hatred, nor a love to which the hatred of reprobation may succeed every hour, p-acp dt j n1 pp-f n1, ccx dt n1 p-acp r-crq dt n1 pp-f n1 vmb vvi d n1, (8) part (DIV2) 864 Page 412
7805 and out of which wee may bee decourted; a love that puts the honour of sonnes on us, 1 Ioh. 3.1. It is a saving and a pittying love Isai. 63.9. a love which the Lord rests in, Zeph. 3.17. a love continuing to the end, Ioh. 13.1. a love that makes us more then conquerors. R•m. 8.37. It is a separating love that differenceth the loved of God, from all others, Psal. 87.2. Psal. 1.6.8. otherwise all the world, should in regard of this generall, and antecedent, and conditionall love of God, bee so the beloved of God; and out of which we may be decurted; a love that puts the honour of Sons on us, 1 John 3.1. It is a Saving and a pitying love Isaiah 63.9. a love which the Lord rests in, Zephaniah 3.17. a love Continuing to the end, John 13.1. a love that makes us more then conquerors. R•m. 8.37. It is a separating love that differenceth the loved of God, from all Others, Psalm 87.2. Psalm 1.6.8. otherwise all the world, should in regard of this general, and antecedent, and conditional love of God, be so the Beloved of God; cc av pp-f r-crq pns12 vmb vbi vvd; dt n1 cst vvz dt n1 pp-f n2 p-acp pno12, crd np1 crd. pn31 vbz dt vvg cc dt j-vvg n1 np1 crd. dt n1 r-crq dt n1 vvz p-acp, np1 crd. dt n1 vvg p-acp dt n1, np1 crd. dt n1 cst vvz pno12 dc cs n2. np1. crd. pn31 vbz dt n-vvg n1 cst vvz dt j-vvn pp-f np1, p-acp d n2-jn, np1 crd. np1 crd. av d dt n1, vmd p-acp n1 pp-f d j, cc n1, cc j n1 pp-f np1, vbb av dt n-vvn pp-f np1; (8) part (DIV2) 864 Page 412
7806 as Christ in the song of Solomon, esteemeth the Spouse his love, his welbeloved: Its a love better then life, Psal. 6•. 3. and the dowrie Christ bestoweth on his spouse, Hos. 2.19. as christ in the song of Solomon, esteems the Spouse his love, his well-beloved: Its a love better then life, Psalm 6•. 3. and the dowry christ bestoweth on his spouse, Hos. 2.19. c-acp np1 p-acp dt n1 pp-f np1, vvz dt n1 po31 n1, po31 j: pn31|vbz dt n1 av-jc cs n1, np1 n1. crd. cc dt n1 np1 vvz p-acp po31 n1, np1 crd. (8) part (DIV2) 864 Page 412
7807 now the Scripture no where speaketh of that conditionall love, which the Lord beareth to Heathens, Reprobates, now the Scripture no where speaks of that conditional love, which the Lord bears to heathens, Reprobates, av dt n1 av-dx q-crq vvz pp-f d j n1, r-crq dt n1 vvz pc-acp n2-jn, n2-jn, (8) part (DIV2) 864 Page 412
7808 and to all Men and Angels. and to all Men and Angels. cc p-acp d n2 cc n2. (8) part (DIV2) 864 Page 412
7809 5. Such as the Lord so loved, as hee hath redeemed them from perishing, he hath redeemed them from sinne and Gentilisme ; 5. Such as the Lord so loved, as he hath redeemed them from perishing, he hath redeemed them from sin and Gentilism; crd d c-acp dt n1 av vvd, c-acp pns31 vhz vvn pno32 p-acp vvg, pns31 vhz vvn pno32 p-acp n1 cc n1; (8) part (DIV2) 865 Page 412
7810 to wit, from this present evill world, Gal. 1.4. yea, the blood of the Lambe, unspoted, and undefiled, hath bought them from their vaine conversation, received by tradition, from their fathers, 1 Pet. 1.18. yea, from fornication, that they should bee members of Christ, temples of the Holy Ghost, 1 Cor. 6.20. to wit, from this present evil world, Gal. 1.4. yea, the blood of the Lamb, unspoted, and undefiled, hath bought them from their vain Conversation, received by tradition, from their Father's, 1 Pet. 1.18. yea, from fornication, that they should be members of christ, Temples of the Holy Ghost, 1 Cor. 6.20. p-acp n1, p-acp d j j-jn n1, np1 crd. uh, dt n1 pp-f dt n1, vvn, cc j, vhz vvn pno32 p-acp po32 j n1, vvn p-acp n1, p-acp po32 n2, crd np1 crd. uh, p-acp n1, cst pns32 vmd vbi n2 pp-f np1, n2 pp-f dt j n1, vvn np1 crd. (8) part (DIV2) 865 Page 412
7811 yea, Christ bare their sinnes in his owne body on the tree, that they should live to righteousnesse. Now all and every one of mankinde, Heathen and Turks, are not thus bought with a price, yea, christ bore their Sins in his own body on the tree, that they should live to righteousness. Now all and every one of mankind, Heathen and Turks, Are not thus bought with a price, uh, np1 vvd po32 n2 p-acp po31 d n1 p-acp dt n1, cst pns32 vmd vvi p-acp n1. av av-d cc d crd pp-f n1, j-jn cc n2, vbr xx av vvn p-acp dt n1, (8) part (DIV2) 865 Page 413
7812 and deliv•••d from idolatry, blasphemy, killing of child••• to th•ir god, from the world of Gentilisme. 1. Th•y liv• in these sinnes, as serving God in them; and deliv•••d from idolatry, blasphemy, killing of child••• to th•ir god, from the world of Gentilism. 1. Th•y liv• in these Sins, as serving God in them; cc vvd p-acp n1, n1, vvg pp-f n1 p-acp j n1, p-acp dt n1 pp-f n1. crd j n1 p-acp d n2, c-acp vvg np1 p-acp pno32; (8) part (DIV2) 865 Page 413
7813 the Gospel nev•• forbade th•m any such si•n•s, in regard th•y never heard the Gospel. 2 They cannot sinne on a n•w score, or a new reckning; the Gospel nev•• forbade th•m any such si•n•s, in regard th•y never herd the Gospel. 2 They cannot sin on a n•w score, or a new reckoning; dt n1 n1 vvd av d d n2, p-acp n1 vmb av-x vvd dt n1. crd pns32 vmbx vvi p-acp dt j n1, cc dt j n-vvg; (8) part (DIV2) 865 Page 413
7814 these being to them, no sinnes against the Gospel; but against the law written in their heart. 3. There is a p•ice then given: these being to them, no Sins against the Gospel; but against the law written in their heart. 3. There is a p•ice then given: d vbg p-acp pno32, dx n2 p-acp dt n1; cc-acp p-acp dt n1 vvn p-acp po32 n1. crd pc-acp vbz dt n1 av vvn: (8) part (DIV2) 865 Page 413
7815 for all the reprobate vice reproborum, it is 〈 … 〉 as they had payed the price to redeeme them from sinne, and unbeliefe; for all the Reprobate vice reproborum, it is 〈 … 〉 as they had paid the price to Redeem them from sin, and unbelief; c-acp d dt n-jn fw-la fw-la, pn31 vbz 〈 … 〉 c-acp pns32 vhd vvn dt n1 pc-acp vvi pno32 p-acp n1, cc n1; (8) part (DIV2) 865 Page 413
7816 yea, from finall impenitencie against the Gospel: yea, from final impenitency against the Gospel: uh, p-acp j n1 p-acp dt n1: (8) part (DIV2) 865 Page 413
7817 If this bee a sinne, as it is the sinne of sinnes, Christ must beare it on the tree, 1 Pet. 1.24. The lambe of God must take it away. Ioh. 1.29. If this be a sin, as it is the sin of Sins, christ must bear it on the tree, 1 Pet. 1.24. The lamb of God must take it away. John 1.29. cs d vbb dt n1, c-acp pn31 vbz dt n1 pp-f n2, np1 vmb vvi pn31 p-acp dt n1, crd np1 crd. dt n1 pp-f np1 vmb vvi pn31 av. np1 crd. (8) part (DIV2) 865 Page 413
7818 Except it were possible finall unbeliefe were pardonable without shedding of blood. Except it were possible final unbelief were pardonable without shedding of blood. j pn31 vbdr j j n1 vbdr j p-acp vvg pp-f n1. (8) part (DIV2) 865 Page 413
7819 Heb. 10. Now here the ransome payed, but the captive is never delivered, for the reprobate die in their sinnes Ioh. 8.21. Hebrew 10. Now Here the ransom paid, but the captive is never Delivered, for the Reprobate die in their Sins John 8.21. np1 crd av av dt n1 vvn, cc-acp dt n-jn vbz av vvn, p-acp dt j-jn vvb p-acp po32 n2 np1 crd. (8) part (DIV2) 865 Page 413
7822 is this a wife bargain? 2. Where is there is all the Word, a warrant that Christ layd downe his life for his sheep conditionally; is this a wife bargain? 2. Where is there is all the Word, a warrant that christ laid down his life for his sheep conditionally; vbz d dt n1 n1? crd q-crq vbz pc-acp vbz d dt n1, dt n1 cst np1 vvd a-acp po31 n1 p-acp po31 n1 av-j; (8) part (DIV2) 866 Page 413
7823 so he foresaw they would be his sheep; so they would beleeve and repent? Now this hee could not doe: so he foresaw they would be his sheep; so they would believe and Repent? Now this he could not do: av pns31 vvd pns32 vmd vbi po31 n1; av pns32 vmd vvi cc vvi? av d pns31 vmd xx vdi: (8) part (DIV2) 866 Page 413
7824 for Christ out of deliberation, and his Fathers eternall counsell, absolutely, gratis, freely di•d for these; for christ out of deliberation, and his Father's Eternal counsel, absolutely, gratis, freely di•d for these; c-acp np1 av pp-f n1, cc po31 ng1 j vvi, av-j, av, av-j vvn p-acp d; (8) part (DIV2) 866 Page 413
7825 he died not for those, that he foresaw would never fulfill the condition, nunquam positâ conditione, nunquam ponitur conditionatum. he died not for those, that he foresaw would never fulfil the condition, Never positâ condition, Never ponitur conditionatum. pns31 vvd xx p-acp d, cst pns31 vvd vmd av-x vvi dt n1, fw-la fw-la n1, fw-la fw-la fw-la. (8) part (DIV2) 866 Page 413
7826 6. Christ bought by his blood of the eternall Covenant, all the Jewels of the Covenant, all things that belong to life and go•linesse, 6. christ bought by his blood of the Eternal Covenant, all the Jewels of the Covenant, all things that belong to life and go•linesse, crd np1 vvd p-acp po31 n1 pp-f dt j n1, d dt n2 pp-f dt n1, d n2 cst vvb p-acp n1 cc n1, (8) part (DIV2) 867 Page 413
7827 and all spirituall blessings, 2 Pet. 1.3. Ephes. 1.3. A new heart and a new Spirit, Ezech. 36.26. and all spiritual blessings, 2 Pet. 1.3. Ephesians 1.3. A new heart and a new Spirit, Ezekiel 36.26. cc d j n2, crd np1 crd. np1 crd. dt j n1 cc dt j n1, np1 crd. (8) part (DIV2) 867 Page 413
7828 Jer. 31.33, 34, 35, 36. Ezek. 11, 19, 20. He bought all that God giveth to us, Jer. 31.33, 34, 35, 36. Ezekiel 11, 19, 20. He bought all that God gives to us, np1 crd, crd, crd, crd np1 crd, crd, crd pns31 vvd d cst np1 vvz p-acp pno12, (8) part (DIV2) 867 Page 413
7829 then he must have purchased faith, Phil. 1.29. Joh. 6.29. then he must have purchased faith, Philip 1.29. John 6.29. cs pns31 vmb vhi vvn n1, np1 crd. np1 crd. (8) part (DIV2) 867 Page 413
7830 and if he was made a Prince to give repentance and remission, then to give faith, and if he was made a Prince to give Repentance and remission, then to give faith, cc cs pns31 vbds vvn dt n1 pc-acp vvi n1 cc n1, av pc-acp vvi n1, (8) part (DIV2) 867 Page 413
7831 for it is a grace above nature, and out of this fountain, we have grace for grace, Ioh. 1.14. for it is a grace above nature, and out of this fountain, we have grace for grace, John 1.14. c-acp pn31 vbz dt n1 p-acp n1, cc av pp-f d n1, pns12 vhb n1 p-acp n1, np1 crd. (8) part (DIV2) 867 Page 414
7832 Now this is not given to all men. Now this is not given to all men. av d vbz xx vvn p-acp d n2. (8) part (DIV2) 867 Page 414
7833 7. All these graces are particular, 1. Election to glory is particular, Few are chosen, Mat. 22.14. Joh. 10.26.29. Ephes. 1.4. Rom. 9.11. The promise is particular to the sons of the promise, Rom. 9.8, 9. made to Christ, and his seed only, Gal. 3.16, 17, 18. Gal. 4.22, 23, &c. the calling particular, Isai. 55.1, 2. Matth. 11.27, 28. Acts 2.39. the Covenant particular, and takes in only the House of Judah, the elect and such as cannot fall away, Ier. 31.34, 35, &c. and 32.39, 40. Isai. 54.10. and 59.19, 20. The surety of the Covenant, Christ, Heb. 7.22. promised to be King over the House of David, over his people only; 7. All these graces Are particular, 1. Election to glory is particular, Few Are chosen, Mathew 22.14. John 10.26.29. Ephesians 1.4. Rom. 9.11. The promise is particular to the Sons of the promise, Rom. 9.8, 9. made to christ, and his seed only, Gal. 3.16, 17, 18. Gal. 4.22, 23, etc. the calling particular, Isaiah 55.1, 2. Matthew 11.27, 28. Acts 2.39. the Covenant particular, and Takes in only the House of Judah, the elect and such as cannot fallen away, Jeremiah 31.34, 35, etc. and 32.39, 40. Isaiah 54.10. and 59.19, 20. The surety of the Covenant, christ, Hebrew 7.22. promised to be King over the House of David, over his people only; crd av-d d n2 vbr j, crd n1 p-acp n1 vbz j, d vbr vvn, np1 crd. np1 crd. np1 crd. np1 crd. dt n1 vbz j p-acp dt n2 pp-f dt n1, np1 crd, crd vvd p-acp np1, cc po31 n1 av-j, np1 crd, crd, crd np1 crd, crd, av dt vvg j, np1 crd, crd np1 crd, crd vvz crd. dt n1 j, cc vvz p-acp av-j dt n1 pp-f np1, dt j cc d c-acp vmbx vvi av, np1 crd, crd, av cc crd, crd np1 crd. cc crd, crd dt n1 pp-f dt n1, np1, np1 crd. vvn pc-acp vbi n1 p-acp dt n1 pp-f np1, p-acp po31 n1 av-j; (8) part (DIV2) 868 Page 414
7834 the intention of God particular to a foreknown people only, Rom. 11.1. the intention of God particular to a foreknown people only, Rom. 11.1. dt n1 pp-f np1 j p-acp dt vvn n1 av-j, np1 crd. (8) part (DIV2) 868 Page 414
7835 The circumference and extent of Grace then cannot be so wide, as to take in all, The circumference and extent of Grace then cannot be so wide, as to take in all, dt n1 cc n1 pp-f n1 av vmbx vbi av j, c-acp pc-acp vvi p-acp d, (8) part (DIV2) 868 Page 414
7836 nor can Redemption be universall, because conditionall. For 1. Arminians make Election conditionall, but they deny it in words to be universall; nor can Redemption be universal, Because conditional. For 1. Arminians make Election conditional, but they deny it in words to be universal; ccx vmb n1 vbi j, c-acp j. p-acp crd njp2 vvi n1 j, cc-acp pns32 vvb pn31 p-acp n2 pc-acp vbi j; (8) part (DIV2) 868 Page 414
7837 further glorification is conditionall, justification conditionall, upon condition of Faith, but because the condition never is, all men have not fa•th ; further glorification is conditional, justification conditional, upon condition of Faith, but Because the condition never is, all men have not fa•th; av-j n1 vbz j, n1 j, p-acp n1 pp-f n1, cc-acp c-acp dt n1 av-x vbz, d n2 vhb xx n1; (8) part (DIV2) 868 Page 414
7838 therefore glorification and justification is particular, and redemption on the same ground must be particular; Therefore glorification and justification is particular, and redemption on the same ground must be particular; av n1 cc n1 vbz j, cc n1 p-acp dt d n1 vmb vbi j; (8) part (DIV2) 868 Page 414
7839 none are actually redeemed but the beleevers, so as glorification actuall (the decree of glorifying is another thing, none Are actually redeemed but the believers, so as glorification actual (the Decree of glorifying is Another thing, pix vbr av-j vvn p-acp dt n2, av c-acp n1 j (dt n1 pp-f vvg vbz j-jn n1, (8) part (DIV2) 868 Page 414
7840 and absolute) and Election to glory are commensurable, the one not larger then the other, Rom. 8.29, 30. how can Redemption, which is a mid-linke between both, be of a wider Sphear to take in all? for 1 Thes. 5.9. Gods counsell set us on Christ as Redeemer, and gives us to Christ. and absolute) and Election to glory Are commensurable, the one not larger then the other, Rom. 8.29, 30. how can Redemption, which is a mid-linke between both, be of a wider Sphere to take in all? for 1 Thebes 5.9. God's counsel Set us on christ as Redeemer, and gives us to christ. cc j) cc n1 p-acp n1 vbr j, dt crd xx jc cs dt n-jn, np1 crd, crd c-crq vmb n1, r-crq vbz dt j p-acp d, vbb pp-f dt jc n1 pc-acp vvi p-acp d? p-acp crd np1 crd. npg1 n1 vvb pno12 p-acp np1 p-acp n1, cc vvz pno12 p-acp np1. (8) part (DIV2) 868 Page 414
7841 8. These two (Christ redeemeth all) and (Christ intendeth to redeem all) are most different: 8. These two (christ Redeemeth all) and (christ intends to Redeem all) Are most different: crd np1 crd (np1 vvz d) cc (np1 vvz pc-acp vvi d) vbr av-ds j: (8) part (DIV2) 869 Page 414
7842 Now Gods intention to redeem all if they beleeve, suspendeth either redemption, or the intention of God to redeem: Now God's intention to Redeem all if they believe, suspendeth either redemption, or the intention of God to Redeem: av npg1 n1 pc-acp vvi d cs pns32 vvb, vvz d n1, cc dt n1 pp-f np1 pc-acp vvi: (8) part (DIV2) 869 Page 414
7843 If the former be said, redemption of all, is no Redemption, except all beleeve, but all doe not beleeve: If the former be said, redemption of all, is no Redemption, except all believe, but all do not believe: cs dt j vbi vvn, n1 pp-f d, vbz dx n1, c-acp d vvb, cc-acp d vdb xx vvi: (8) part (DIV2) 869 Page 414
7844 If the latter, God must wave and hang by his intention in millions of soules, If the latter, God must wave and hang by his intention in millions of Souls, cs dt d, np1 vmb vvi cc vvi p-acp po31 n1 p-acp crd pp-f n2, (8) part (DIV2) 869 Page 414
7845 and cannot fixe his foot to be peremptory in his intentions except they beleeve, and he seeth they shall never beleeve, for he knoweth what is in man, and cannot fix his foot to be peremptory in his intentions except they believe, and he sees they shall never believe, for he Knoweth what is in man, cc vmbx vvi po31 n1 pc-acp vbi j p-acp po31 n2 c-acp pns32 vvb, cc pns31 vvz pns32 vmb av-x vvi, c-acp pns31 vvz r-crq vbz p-acp n1, (8) part (DIV2) 869 Page 414
7846 and beholdeth the thoughts a far off. and beholdeth the thoughts a Far off. cc vvz dt n2 dt av-j a-acp. (8) part (DIV2) 869 Page 414
7847 Yea, as I said elsewhere, if we speak properly in reference to God, the very promises of the Gospel are not conditionall; Yea, as I said elsewhere, if we speak properly in Referente to God, the very promises of the Gospel Are not conditional; uh, c-acp pns11 vvd av, cs pns12 vvb av-j p-acp n1 p-acp np1, dt j n2 pp-f dt n1 vbr xx j; (8) part (DIV2) 870 Page 415
7848 because both the condition, and the thing that falls under the condition, depend on his owne absolute will, and free gift; Because both the condition, and the thing that falls under the condition, depend on his own absolute will, and free gift; c-acp d dt n1, cc dt n1 cst vvz p-acp dt n1, vvb p-acp po31 d j n1, cc j n1; (8) part (DIV2) 870 Page 415
7849 if a father promise to his child an inheritance upon condition the child pay him ten thousand crowns, if a father promise to his child an inheritance upon condition the child pay him ten thousand crowns, cs dt n1 n1 p-acp po31 n1 dt n1 p-acp n1 dt n1 vvb pno31 crd crd n2, (8) part (DIV2) 870 Page 415
7850 and the Father only do give, and can give the child these ten thousand crownes; and the Father only do give, and can give the child these ten thousand crowns; cc dt n1 av-j vdb vvi, cc vmb vvi dt n1 d crd crd n2; (8) part (DIV2) 870 Page 415
7851 we cannot say, this is a bargain between the father and the son, that leans upon conditions, especially if we suppose, we cannot say, this is a bargain between the father and the son, that leans upon conditions, especially if we suppose, pns12 vmbx vvi, d vbz dt n1 p-acp dt n1 cc dt n1, cst vvz p-acp n2, av-j cs pns12 vvb, (8) part (DIV2) 870 Page 415
7852 as the case is between God and the creature, that this father can and doth indeclinably determine the will of his son to consent, as the case is between God and the creature, that this father can and does indeclinably determine the will of his son to consent, c-acp dt n1 vbz p-acp np1 cc dt n1, cst d n1 vmb cc vdz av-j vvi dt n1 pp-f po31 n1 pc-acp vvi, (8) part (DIV2) 870 Page 415
7853 and to give back againe to his father this sum of money, and to consent to the bargain; and to give back again to his father this sum of money, and to consent to the bargain; cc pc-acp vvi av av p-acp po31 n1 d n1 pp-f n1, cc pc-acp vvi p-acp dt n1; (8) part (DIV2) 870 Page 415
7854 there is here no condition relating to the father, but he does all freely. Beleeving is a condition, and life eternall is conditionatum, a thing that falleth under promise, there is Here no condition relating to the father, but he does all freely. Believing is a condition, and life Eternal is conditionatum, a thing that falls under promise, pc-acp vbz av dx n1 vvg p-acp dt n1, cc-acp pns31 vdz d av-j. vvg vbz dt n1, cc n1 j vbz fw-la, dt n1 cst vvz p-acp n1, (8) part (DIV2) 870 Page 415
7855 but both d•pend upon the absolute, free and irresistible will of the Lord; but both d•pend upon the absolute, free and irresistible will of the Lord; cc-acp d vvb p-acp dt j, j cc j n1 pp-f dt n1; (8) part (DIV2) 870 Page 415
7856 as there is no condition here properly so called, either laid upon the will, or limiting the externall action of God. as there is no condition Here properly so called, either laid upon the will, or limiting the external actium of God. c-acp pc-acp vbz dx n1 av av-j av vvn, av-d vvn p-acp dt n1, cc vvg dt j n1 pp-f np1. (8) part (DIV2) 870 Page 415
7857 9. Hence the promises of the Gospel are indefinite, not universall, and in the Lords purpose and intention made with the Elect onely, not with the Reprobate at all, 9. Hence the promises of the Gospel Are indefinite, not universal, and in the lords purpose and intention made with the Elect only, not with the Reprobate At all, crd av dt n2 pp-f dt n1 vbr j, xx j, cc p-acp dt n2 vvb cc n1 vvn p-acp dt n1 av-j, xx p-acp dt n-jn p-acp d, (8) part (DIV2) 871 Page 415
7858 for when God saith, if Iudas, Cain, Pharaoh, beleeve they shall be saved, the Lords purpose being •o deny to them the grace of beleeving, without which it is unpossible they can beleeve, the promise in Gods purpose is not made with them: for when God Says, if Iudas, Cain, Pharaoh, believe they shall be saved, the lords purpose being •o deny to them the grace of believing, without which it is unpossible they can believe, the promise in God's purpose is not made with them: c-acp c-crq np1 vvz, cs np1, np1, np1, vvb pns32 vmb vbi vvn, dt n2 n1 vbg av vvb p-acp pno32 dt n1 pp-f vvg, p-acp r-crq pn31 vbz j pns32 vmb vvi, dt n1 p-acp ng1 n1 vbz xx vvn p-acp pno32: (8) part (DIV2) 871 Page 415
7859 He that so willeth what he promiseth upon a condition, which he that so willeth, only can doe and work, He that so wills what he promises upon a condition, which he that so wills, only can do and work, pns31 cst av vvz r-crq pns31 vvz p-acp dt n1, r-crq pns31 cst av vvz, av-j vmb vdi cc n1, (8) part (DIV2) 871 Page 415
7860 and yet will not do or work the condition; and yet will not do or work the condition; cc av vmb xx vdi cc vvi dt n1; (8) part (DIV2) 871 Page 415
7861 he doth indeed not will to the party, what is so promised, if John send Peter to work in his garden upon condition, that if he worke, he shall give him a talent a day, he does indeed not will to the party, what is so promised, if John send Peter to work in his garden upon condition, that if he work, he shall give him a talon a day, pns31 vdz av xx n1 p-acp dt n1, r-crq vbz av vvn, cs np1 vvb np1 pc-acp vvi p-acp po31 n1 p-acp n1, cst cs pns31 vvb, pns31 vmb vvi pno31 dt n1 dt n1, (8) part (DIV2) 871 Page 415
7862 and in the mean while Iohn onely can give to Peter strength of legs, and armes, and in the mean while John only can give to Peter strength of legs, and arms, cc p-acp dt j n1 np1 av-j vmb vvi p-acp np1 n1 pp-f n2, cc n2, (8) part (DIV2) 871 Page 415
7863 and body to work, can determine his consent to the work, and yet refuse to give strength, and body to work, can determine his consent to the work, and yet refuse to give strength, cc n1 pc-acp vvi, vmb vvi po31 n1 p-acp dt n1, cc av vvb pc-acp vvi n1, (8) part (DIV2) 871 Page 415
7864 and to win his consent to the work; and to win his consent to the work; cc pc-acp vvi po31 n1 p-acp dt n1; (8) part (DIV2) 871 Page 415
7865 Sure he never wi•led either to give him a talent for his work, nor intended hee should work at all. Sure he never wi•led either to give him a talon for his work, nor intended he should work At all. av-j pns31 av-x vvd av-d pc-acp vvi pno31 dt n1 p-acp po31 n1, ccx vvd pns31 vmd vvi p-acp d. (8) part (DIV2) 871 Page 415
7866 Hence I ar•ue, it is against the wisedome of God to intend and will that the Reprobate be redeemed, pardoned, saved, upon a condition, which he himself only can work by his grace, Hence I ar•ue, it is against the Wisdom of God to intend and will that the Reprobate be redeemed, pardoned, saved, upon a condition, which he himself only can work by his grace, av pns11 vvb, pn31 vbz p-acp dt n1 pp-f np1 pc-acp vvi cc vmb d dt j-jn vbi vvn, vvn, vvn, p-acp dt n1, r-crq pns31 px31 av-j vmb vvi p-acp po31 n1, (8) part (DIV2) 871 Page 415
7867 and absolutely and irresistibly will not work. and absolutely and irresistibly will not work. cc av-j cc av-j vmb xx vvi. (8) part (DIV2) 871 Page 415
7868 Now in Scripture such a thing is argued not to bee done, because the Scripture must be fulfill•• ; Now in Scripture such a thing is argued not to be done, Because the Scripture must be fulfill••; av p-acp n1 d dt n1 vbz vvn xx pc-acp vbi vdn, c-acp dt n1 vmb vbi n1; (8) part (DIV2) 871 Page 415
7869 and the decree of God and his will ful••lled, as Christs bones upon this ground, could not be broken, and the Decree of God and his will ful••lled, as Christ bones upon this ground, could not be broken, cc dt n1 pp-f np1 cc po31 n1 vvn, c-acp npg1 n2 p-acp d n1, vmd xx vbi vvn, (8) part (DIV2) 871 Page 416
7870 and such a thing is done that the Scripture, and so the will and decree of God might be fulfilled, and such a thing is done that the Scripture, and so the will and Decree of God might be fulfilled, cc d dt n1 vbz vdn d dt n1, cc av dt n1 cc n1 pp-f np1 vmd vbi vvn, (8) part (DIV2) 871 Page 416
7871 so that which is never done, is simply Gods will it shall never be done; that which is done is simply Gods will it must be; so that which is never done, is simply God's will it shall never be done; that which is done is simply God's will it must be; av cst r-crq vbz av vdn, vbz av-j ng1 n1 pn31 vmb av-x vbi vdn; d r-crq vbz vdn vbz av-j ng1 n1 pn31 vmb vbi; (8) part (DIV2) 871 Page 416
7872 I mean either his permissive or approving will; I mean either his permissive or approving will; pns11 vvb d po31 j cc vvg n1; (8) part (DIV2) 871 Page 416
7873 and the will of God revealing, what is the duty of Reprobates though it never be done, argu•s it was not simply the will of God; and the will of God revealing, what is the duty of Reprobates though it never be done, argu•s it was not simply the will of God; cc dt n1 pp-f np1 vvg, r-crq vbz dt n1 pp-f n2-jn c-acp pn31 av-x vbi vdn, vbz pn31 vbds xx av-j dt n1 pp-f np1; (8) part (DIV2) 871 Page 416
7874 hence that voluntas signi, in which God reveales what is our dutie, and what we ought to doe; hence that Voluntas Sign, in which God reveals what is our duty, and what we ought to do; av cst fw-fr fw-la, p-acp r-crq np1 vvz r-crq vbz po12 n1, cc r-crq pns12 vmd pc-acp vdi; (8) part (DIV2) 871 Page 416
7875 not what is his decree, or what he either wil, or ought to doe, is not Gods will properly, not what is his Decree, or what he either will, or ought to do, is not God's will properly, xx r-crq vbz po31 n1, cc r-crq pns31 av-d vmb, cc pi pc-acp vdi, vbz xx ng1 vmb av-j, (8) part (DIV2) 871 Page 416
7876 but by a figure only, for commands, and promises, and threatnings revealed, argue not the will and purpose, decree or intention of God, which are properly his will. but by a figure only, for commands, and promises, and threatenings revealed, argue not the will and purpose, Decree or intention of God, which Are properly his will. cc-acp p-acp dt n1 av-j, c-acp n2, cc n2, cc n2-vvg vvd, vvb xx dt n1 cc n1, n1 cc n1 pp-f np1, r-crq vbr av-j po31 n1. (8) part (DIV2) 871 Page 416
7877 10. It is against the wisedome of God to intend the actuall Redemption and salvation of all, 10. It is against the Wisdom of God to intend the actual Redemption and salvation of all, crd pn31 vbz p-acp dt n1 pp-f np1 pc-acp vvi dt j n1 cc n1 pp-f d, (8) part (DIV2) 872 Page 416
7878 and every one, and not to will, nor work such conditions, which onely he himself can work, and every one, and not to will, nor work such conditions, which only he himself can work, cc d pi, cc xx p-acp n1, ccx vvi d n2, r-crq av-j pns31 px31 vmb vvi, (8) part (DIV2) 872 Page 416
7879 and are in his power only, and without the which the creature cannot be redeemed and saved, and Are in his power only, and without the which the creature cannot be redeemed and saved, cc vbr p-acp po31 n1 av-j, cc p-acp dt r-crq dt n1 vmbx vbi vvn cc vvn, (8) part (DIV2) 872 Page 416
7880 but he neither will, nor doth work faith in all; then he never intended the actuall redemption and salvation of all and every one. but he neither will, nor does work faith in all; then he never intended the actual redemption and salvation of all and every one. cc-acp pns31 av-dx vmb, ccx vdz vvi n1 p-acp d; cs pns31 av-x vvd dt j n1 cc n1 pp-f d cc d pi. (8) part (DIV2) 872 Page 416
7881 Hence what ever wanton and lascivious reason can object against absolute Reprobation, the absolute Redemption of some few, a particular atton•ment of some few, equally fighteth with the opinion of adversaries, as against ours, they say; Hence what ever wanton and lascivious reason can Object against absolute Reprobation, the absolute Redemption of Some few, a particular atton•ment of Some few, equally fights with the opinion of Adversaries, as against ours, they say; av r-crq av j-jn cc j n1 vmb vvi p-acp j n1, dt j n1 pp-f d d, dt j n1 pp-f d d, av-jn vvz p-acp dt n1 pp-f n2, c-acp p-acp png12, pns32 vvb; (8) part (DIV2) 873 Page 416
7882 1. God intends the eternall destruction of the innocent sinlesse and greatest part of mankind. 2. Mercie, bowels of compassion, by your particular, absolute Redemption is extended to few; 1. God intends the Eternal destruction of the innocent sinless and greatest part of mankind. 2. Mercy, bowels of compassion, by your particular, absolute Redemption is extended to few; crd np1 vvz dt j n1 pp-f dt j-jn j cc js n1 pp-f n1. crd n1, n2 pp-f n1, p-acp po22 j, j n1 vbz vvn p-acp d; (8) part (DIV2) 874 Page 416
7883 and all the rest of the lost world, left to sincke eternally, notwithstanding of the infinite and boundlesse love and man-kindnesse of God. and all the rest of the lost world, left to sink eternally, notwithstanding of the infinite and boundless love and mankindnesse of God. cc d dt n1 pp-f dt j-vvn n1, vvd pc-acp vvi av-j, c-acp pp-f dt j cc j n1 cc n1 pp-f np1. (8) part (DIV2) 875 Page 416
7884 Its answered, these fall with equall strength of wanton reason, upon conditionall and universall Redemption, or Gods conditionall and universall will to save all, and every one; Its answered, these fallen with equal strength of wanton reason, upon conditional and universal Redemption, or God's conditional and universal will to save all, and every one; vbz vvn, d n1 p-acp j-jn n1 pp-f j-jn n1, p-acp j cc j n1, cc n2 j cc j n1 pc-acp vvi d, cc d pi; (8) part (DIV2) 875 Page 416
7885 for say that a father did foresee, if he beget twenty sonnes, that eighteen of them shall be cast in a river of fire, to be burnt quick, where they shall bee tormented ten thousand yeares, ever dying, for say that a father did foresee, if he beget twenty Sons, that eighteen of them shall be cast in a river of fire, to be burned quick, where they shall be tormented ten thousand Years, ever dying, p-acp vvb cst dt n1 vdd vvi, cs pns31 vvi crd n2, cst crd pp-f pno32 vmb vbi vvn p-acp dt n1 pp-f n1, pc-acp vbi vvn j, c-crq pns32 vmb vbi vvn crd crd n2, av vvg, (8) part (DIV2) 875 Page 416
7886 and not able to finde death, to end their miseries, and that they may be Kings in great riches and honour, upon a condition of such and such a carriage of them in their education, and not able to find death, to end their misery's, and that they may be Kings in great riches and honour, upon a condition of such and such a carriage of them in their education, cc xx j pc-acp vvi n1, pc-acp vvi po32 n2, cc cst pns32 vmb vbi n2 p-acp j n2 cc n1, p-acp dt n1 pp-f d cc d dt n1 pp-f pno32 p-acp po32 n1, (8) part (DIV2) 875 Page 416
7887 and young yeares, which this father can easily worke with one word; and young Years, which this father can Easily work with one word; cc j n2, r-crq d n1 vmb av-j vvi p-acp crd n1; (8) part (DIV2) 875 Page 416
7888 yet hee willingly begets these children, hee can worke such a condition in them, as they may all be kings, yet he willingly begets these children, he can work such a condition in them, as they may all be Kings, av pns31 av-j vvz d n2, pns31 vmb vvi d dt n1 p-acp pno32, c-acp pns32 vmb d vbi n2, (8) part (DIV2) 875 Page 417
7889 yet deliberatly this he will not doe, but acts so upon the will of these children, yet deliberately this he will not do, but acts so upon the will of these children, av av-j d pns31 vmb xx vdi, cc-acp n2 av p-acp dt n1 pp-f d n2, (8) part (DIV2) 875 Page 417
7890 as he knowes indeclinably the greatest part of them all sh•ll be tormented for ten thousand yeares in this extreme fire. as he knows indeclinably the greatest part of them all sh•ll be tormented for ten thousand Years in this extreme fire. c-acp pns31 vvz av-j dt js n1 pp-f pno32 d vmb vbi vvn p-acp crd crd n2 p-acp d j-jn n1. (8) part (DIV2) 875 Page 417
7891 Who can say, 1. that this father, quantum in se, as farre as he can, hath redeemed all, Who can say, 1. that this father, quantum in se, as Far as he can, hath redeemed all, q-crq vmb vvi, crd d d n1, fw-la p-acp fw-la, c-acp av-j c-acp pns31 vmb, vhz vvn d, (8) part (DIV2) 875 Page 417
7892 and every one of his children from ten thousand yeares paine? Who can say, this father intended and willed the life and honour of these eighteene children, and every one of his children from ten thousand Years pain? Who can say, this father intended and willed the life and honour of these eighteene children, cc d crd pp-f po31 n2 p-acp crd crd ng2 n1? q-crq vmb vvi, d n1 vvn cc vvd dt n1 cc n1 pp-f d crd n2, (8) part (DIV2) 875 Page 417
7893 when as hee might with no paine to himselfe, most easily have wrought the condition in them, which he wrought in others, when as he might with no pain to himself, most Easily have wrought the condition in them, which he wrought in Others, c-crq c-acp pns31 vmd p-acp dx n1 p-acp px31, ds av-j vhi vvn dt n1 p-acp pno32, r-crq pns31 vvd p-acp n2-jn, (8) part (DIV2) 875 Page 417
7894 and would not? Hence, if there must bee a mystery in the Gospel, and the Lords waies and thoughts must be above ours, as farre as the heaven is above the earth, if the Lord did foresee the greatest part of mankind, and would not? Hence, if there must be a mystery in the Gospel, and the lords ways and thoughts must be above ours, as Far as the heaven is above the earth, if the Lord did foresee the greatest part of mankind, cc vmd xx? av, cs pc-acp vmb vbi dt n1 p-acp dt n1, cc dt n2 n2 cc n2 vmb vbi p-acp png12, c-acp av-j c-acp dt n1 vbz p-acp dt n1, cs dt n1 vdd vvi dt js n1 pp-f n1, (8) part (DIV2) 875 Page 417
7895 and many legions of Angels should be cast in chaines of darknesse, and in a lake of fire and brimstone for ever and ever. 1. Vaine reason would say, and many legions of Angels should be cast in chains of darkness, and in a lake of fire and brimstone for ever and ever. 1. Vain reason would say, cc d n2 pp-f n2 vmd vbi vvn p-acp n2 pp-f n1, cc p-acp dt n1 pp-f n1 cc n1 c-acp av cc av. crd j n1 vmd vvi, (8) part (DIV2) 875 Page 417
7896 why did hee create them? if hee fore-saw their misery would bee so deplorable; why did he create them? if he foresaw their misery would be so deplorable; q-crq vdd pns31 vvi pno32? cs pns31 vvd po32 n1 vmd vbi av j; (8) part (DIV2) 875 Page 417
7936 then cannot they dye eternally, for then Christ should first have payed their debt, and they must pay for that debt over againe, eternally in hell; then cannot they die eternally, for then christ should First have paid their debt, and they must pay for that debt over again, eternally in hell; av vmbx pns32 vvi av-j, c-acp cs np1 vmd ord vhb vvn po32 n1, cc pns32 vmb vvi p-acp d n1 a-acp av, av-j p-acp n1; (8) part (DIV2) 881 Page 419
7897 and how can he earnestly and ardently, with prayers, obtestations, wishes, threatnings, precepts, promises, desire their eternall salvation? 2. If he could have hindred them to sinne (as no question he could) without hurting Adams freewill, and how can he earnestly and ardently, with Prayers, obtestations, wishes, threatenings, Precepts, promises, desire their Eternal salvation? 2. If he could have hindered them to sin (as no question he could) without hurting Adams freewill, cc q-crq vmb pns31 av-j cc av-j, p-acp n2, n2, n2, n2-vvg, n2, n2, vvb po32 j n1? crd cs pns31 vmd vhi vvn pno32 p-acp n1 (c-acp dx n1 pns31 vmd) p-acp vvg npg1 n1, (8) part (DIV2) 875 Page 417
7898 and without strangling the nature of free obedience, in reference to threatning of ill, and promising of good, and without strangling the nature of free Obedience, in Referente to threatening of ill, and promising of good, cc p-acp vvg dt n1 pp-f j n1, p-acp n1 p-acp vvg pp-f n-jn, cc vvg pp-f j, (8) part (DIV2) 875 Page 417
7899 and life, as wee see all Angels, being equally under one law, he kept some from sinne, of free grace, and life, as we see all Angels, being equally under one law, he kept Some from sin, of free grace, cc n1, c-acp pns12 vvb d n2, vbg av-j p-acp crd n1, pns31 vvd d p-acp n1, pp-f j n1, (8) part (DIV2) 875 Page 417
7900 and permitted others to fall in eternall misery; and permitted Others to fallen in Eternal misery; cc vvn n2-jn pc-acp vvi p-acp j n1; (8) part (DIV2) 875 Page 417
7901 if he could have hindered them to sinne, how created he them, and gave them a law, which he saw, they would violate, if he could have hindered them to sin, how created he them, and gave them a law, which he saw, they would violate, cs pns31 vmd vhi vvn pno32 p-acp n1, q-crq vvd pns31 pno32, cc vvd pno32 dt n1, r-crq pns31 vvd, pns32 vmd vvi, (8) part (DIV2) 875 Page 417
7902 and make themselves eternally miserable? 3. When the same Gospel was preached to some, and make themselves eternally miserable? 3. When the same Gospel was preached to Some, cc vvi px32 av-j j? crd c-crq dt d n1 vbds vvn p-acp d, (8) part (DIV2) 875 Page 417
7903 yea, and to a huge multitude within the visible Church, if the Lord willed all and every one to be saved, yea, and to a huge multitude within the visible Church, if the Lord willed all and every one to be saved, uh, cc p-acp dt j n1 p-acp dt j n1, cs dt n1 vvd d cc d pi pc-acp vbi vvn, (8) part (DIV2) 875 Page 417
7904 and gave his Sonne to redeeme all and every one; and gave his Son to Redeem all and every one; cc vvd po31 n1 pc-acp vvi d cc d pi; (8) part (DIV2) 875 Page 417
7905 was there not an eternall and absolute will most unlike and disparous to some, beside others, was there not an Eternal and absolute will most unlike and disparous to Some, beside Others, vbds a-acp xx dt j cc j n1 av-ds av-j cc j p-acp d, p-acp n2-jn, (8) part (DIV2) 875 Page 417
7906 when as he tooke a way of working with the Gospel, preached on some, which hee saw would eternally, indeclinably, when as he took a Way of working with the Gospel, preached on Some, which he saw would eternally, indeclinably, c-crq c-acp pns31 vvd dt n1 pp-f vvg p-acp dt n1, vvn p-acp d, r-crq pns31 vvd vmd av-j, av-j, (8) part (DIV2) 875 Page 417
7907 and inevitably save them, and a contrary way of working with others, which hee foresaw would be fruitlesse, ineffectuall, and inevitably save them, and a contrary Way of working with Others, which he foresaw would be fruitless, ineffectual, cc av-j vvi pno32, cc dt j-jn n1 pp-f vvg p-acp n2-jn, r-crq pns31 vvd vmd vbi j, j, (8) part (DIV2) 875 Page 417
7908 and null, and tend to their sadder condemnation; and null, and tend to their sadder condemnation; cc vvi, cc vvi p-acp po32 jc n1; (8) part (DIV2) 875 Page 417
7909 now can he will both the redemption and salvation of these that he moveth ineffectually to obey, now can he will both the redemption and salvation of these that he moves ineffectually to obey, av vmb pns31 vvi d dt n1 cc n1 pp-f d cst pns31 vvz av-j pc-acp vvi, (8) part (DIV2) 875 Page 417
7910 and also efficaciously to obey? Corvinus saith in this, He willeth all, ex aequo, equally to be saved, in regard of his affection, and will to all; and also efficaciously to obey? Corvinus Says in this, He wills all, ex Aequo, equally to be saved, in regard of his affection, and will to all; cc av av-j pc-acp vvi? np1 vvz p-acp d, pns31 vvz d, fw-la fw-la, av-jn pc-acp vbi vvn, p-acp n1 pp-f po31 n1, cc vmb p-acp d; (8) part (DIV2) 875 Page 418
7911 but he willeth not all equally to be saved, ex parte boni voliti, in regard of the thing willed; but he wills not all equally to be saved, ex parte boni voliti, in regard of the thing willed; cc-acp pns31 vvz xx d av-j pc-acp vbi vvn, fw-la fw-la fw-la fw-la, p-acp n1 pp-f dt n1 vvd; (8) part (DIV2) 875 Page 418
7912 for he willeth the Gospel to be preached to some, and of these that heare the Gospel he gives more grace; for he wills the Gospel to be preached to Some, and of these that hear the Gospel he gives more grace; c-acp pns31 vvz dt n1 pc-acp vbi vvn p-acp d, cc pp-f d cst vvb dt n1 pns31 vvz dc n1; (8) part (DIV2) 875 Page 418
7913 yea more grace actu secundo, efficaciously effectuall, and denies both to other Nations and people, and with this distinction, he willeth, and willeth not; yea more grace Acts secundo, efficaciously effectual, and Denies both to other nations and people, and with this distinction, he wills, and wills not; uh n1 n1 fw-la fw-la, av-j j, cc vvz d p-acp j-jn n2 cc n1, cc p-acp d n1, pns31 vvz, cc vvz xx; (8) part (DIV2) 875 Page 418
7914 equally, ex aequo, the salvation of all. But this is Petitio principii, the disparitie of favours bestowed on persons and Nations, doe argue in Scripture disparitie of good-wills in the Lord; equally, ex Aequo, the salvation of all. But this is Petitio Principii, the disparity of favours bestowed on Persons and nations, do argue in Scripture disparity of good-wills in the Lord; av-j, fw-la fw-la, dt n1 pp-f d. p-acp d vbz np1 fw-la, dt n1 pp-f n2 vvn p-acp n2 cc n2, vdb vvi p-acp n1 n1 pp-f n2 p-acp dt n1; (8) part (DIV2) 875 Page 418
7915 as because God sent his Law and Testimonies to Israel and Jaakob, and dealt not so with every nation, Psal. 147.19, 20. Every Page almost in the old Testament, as Because God sent his Law and Testimonies to Israel and Jacob, and dealt not so with every Nation, Psalm 147.19, 20. Every Page almost in the old Testament, c-acp c-acp np1 vvd po31 n1 cc n2 p-acp np1 cc np1, cc vvd xx av p-acp d n1, np1 crd, crd np1 n1 av p-acp dt j n1, (8) part (DIV2) 875 Page 418
7916 and the Lords Spirit, and all Divines argue, that the Lord chose Israel, and loved them and saved them, and the lords Spirit, and all Divines argue, that the Lord chosen Israel, and loved them and saved them, cc dt n2 n1, cc d n2-jn vvb, cst dt n1 vvd np1, cc vvd pno32 cc vvd pno32, (8) part (DIV2) 875 Page 418
7917 and with a higher and more peculiar love, as his chosen people, then he loved all the Nations, Deut. 7.7. Psal. 132.12.13.14. Psal. 135.3, 4. Because he bestowed on them the meanes of salvation; and with a higher and more peculiar love, as his chosen people, then he loved all the nations, Deuteronomy 7.7. Psalm 132.12.13.14. Psalm 135.3, 4. Because he bestowed on them the means of salvation; cc p-acp dt jc cc av-dc j n1, c-acp po31 j-vvn n1, cs pns31 vvd d dt n2, np1 crd. np1 crd. np1 crd, crd p-acp pns31 vvd p-acp pno32 dt n2 pp-f n1; (8) part (DIV2) 875 Page 418
7918 his Law and his Testimonies which he denyed to the Nations, then the Nations were not his beloved and chosen ones. his Law and his Testimonies which he denied to the nations, then the nations were not his Beloved and chosen ones. po31 n1 cc po31 n2 r-crq pns31 vvd p-acp dt n2, av dt n2 vbdr xx po31 vvn cc j-vvn pi2. (8) part (DIV2) 875 Page 418
7919 10. That will of God, called voluntas signi, the revealed will of God, that precepts, promises, 10. That will of God, called Voluntas Sign, the revealed will of God, that Precepts, promises, crd cst n1 pp-f np1, vvn fw-fr fw-la, dt vvn n1 pp-f np1, d n2, n2, (8) part (DIV2) 876 Page 418
7920 and threatnings hold forth, doe not expresse to us the decree, intention and purpose of God, that he willeth the thing commanded to be, and threatenings hold forth, do not express to us the Decree, intention and purpose of God, that he wills the thing commanded to be, cc n2-vvg vvb av, vdb xx vvi p-acp pno12 dt n1, n1 cc n1 pp-f np1, cst pns31 vvz dt n1 vvd pc-acp vbi, (8) part (DIV2) 876 Page 418
7921 but onely that hee approves of the thing commanded, as just and good, whether it be, but only that he approves of the thing commanded, as just and good, whither it be, cc-acp av-j cst pns31 vvz pp-f dt n1 vvd, c-acp j cc j, cs pn31 vbb, (8) part (DIV2) 876 Page 418
7922 or be not, what ever the event bee: or be not, what ever the event be: cc vbb xx, q-crq av dt n1 vbb: (8) part (DIV2) 876 Page 418
7923 then Gods revealed will is no more formally, but his approbation of the morall goodnesse and obedience, of elect and reprobate, whether they obey, or not. then God's revealed will is no more formally, but his approbation of the moral Goodness and Obedience, of elect and Reprobate, whither they obey, or not. av npg1 vvn n1 vbz av-dx av-dc av-j, cc-acp po31 n1 pp-f dt j n1 cc n1, pp-f j cc j-jn, cs pns32 vvb, cc xx. (8) part (DIV2) 876 Page 418
7924 11. These that Christ offered his body for, as a Priest, for these as a Priest he intercedes and prayes; 11. These that christ offered his body for, as a Priest, for these as a Priest he intercedes and prays; crd np1 cst np1 vvd po31 n1 p-acp, c-acp dt n1, p-acp d c-acp dt n1 pns31 vvz cc vvz; (8) part (DIV2) 877 Page 418
7925 for these two cannot be separated; but he prayes not for all, not for the world, Joh. 17.9. I pray for them, I pray not for the world. for these two cannot be separated; but he prays not for all, not for the world, John 17.9. I pray for them, I pray not for the world. p-acp d crd vmbx vbi vvn; cc-acp pns31 vvz xx p-acp d, xx p-acp dt n1, np1 crd. pns11 vvb p-acp pno32, pns11 vvb xx p-acp dt n1. (8) part (DIV2) 877 Page 418
7926 12. These for whom Christ is a Priest to offer his body, for them, he is a King to make them Kings, 12. These for whom christ is a Priest to offer his body, for them, he is a King to make them Kings, crd np1 p-acp ro-crq np1 vbz dt n1 pc-acp vvi po31 n1, p-acp pno32, pns31 vbz dt n1 pc-acp vvi pno32 n2, (8) part (DIV2) 878 Page 418
7927 and to save th•m, and a Prophet to teach them; and to save th•m, and a Prophet to teach them; cc pc-acp vvi n1, cc dt n1 pc-acp vvi pno32; (8) part (DIV2) 878 Page 418
7928 but he is not King and Prophet to any but to his people, kingdome, conquest, disciples, seed, children, subjects. but he is not King and Prophet to any but to his people, Kingdom, conquest, Disciples, seed, children, subject's. cc-acp pns31 vbz xx n1 cc n1 p-acp d cc-acp p-acp po31 n1, n1, n1, n2, n1, n2, n2-jn. (8) part (DIV2) 878 Page 418
7929 13. These that Christ dyed for cannot be condemned, Rom, 8.33, 34. but are chosen, and cannot be impeached; 13. These that christ died for cannot be condemned, Rom, 8.33, 34. but Are chosen, and cannot be impeached; crd np1 cst np1 vvd c-acp vmbx vbi vvn, np1, crd, crd p-acp vbr vvn, cc vmbx vbi vvn; (8) part (DIV2) 879 Page 419
7930 but the reprobate can be condemned and impeached. but the Reprobate can be condemned and impeached. cc-acp dt n-jn vmb vbi vvn cc vvn. (8) part (DIV2) 879 Page 419
7931 14. Those whom God wills to save, and whom he redeemed, to these hee willed the meanes of salvation; 14. Those whom God wills to save, and whom he redeemed, to these he willed the means of salvation; crd d r-crq np1 n2 pc-acp vvi, cc r-crq pns31 vvd, p-acp d pns31 vvd dt n2 pp-f n1; (8) part (DIV2) 880 Page 419
7932 but he wills not the meanes, nor that the Gospel bee preached to the Gentiles, Matth. 10.5. but he wills not the means, nor that the Gospel be preached to the Gentiles, Matthew 10.5. cc-acp pns31 vvz xx dt n2, ccx d dt n1 vbb vvn p-acp dt n2-j, np1 crd. (8) part (DIV2) 880 Page 419
7933 Nor to Asia, nor Bithynia, Acts 16.6, 7. 15. All that Christ dyed for, are justified and reconciled by his death, and shall much more be saved by his life, Rom. 5.9. 1 Joh. 1.7. Nor to Asia, nor Bythynia, Acts 16.6, 7. 15. All that christ died for, Are justified and reconciled by his death, and shall much more be saved by his life, Rom. 5.9. 1 John 1.7. ccx p-acp np1, ccx np1, n2 crd, crd crd av-d d np1 vvd p-acp, vbr vvn cc vvn p-acp po31 n1, cc vmb d n1 vbb vvn p-acp po31 n1, np1 crd. crd np1 crd. (8) part (DIV2) 880 Page 419
7934 And God requireth not one debt twice; And God requires not one debt twice; cc np1 vvz xx crd n1 av; (8) part (DIV2) 881 Page 419
7935 if Christ sustained the person of all the el•cted, as hee dyed for his friends, Joh. 15.13. for his Sheep, Joh. 10.11. For his Church, Ephes. 5.25. For many, Mat. 20.28. For his enemies, Rom. 5.10. For the ungodly, and unjust, 1 Pet. 3.18. For his brethren, Hebr. 2. 1 Joh. 3.16. and not for their good onely, so as they might all and every one have perished eternally, that Christ dyed for; if christ sustained the person of all the el•cted, as he died for his Friends, John 15.13. for his Sheep, John 10.11. For his Church, Ephesians 5.25. For many, Mathew 20.28. For his enemies, Rom. 5.10. For the ungodly, and unjust, 1 Pet. 3.18. For his brothers, Hebrew 2. 1 John 3.16. and not for their good only, so as they might all and every one have perished eternally, that christ died for; cs np1 vvd dt n1 pp-f d dt j-vvn, c-acp pns31 vvd p-acp po31 n2, np1 crd. p-acp po31 n1, np1 crd. p-acp po31 n1, np1 crd. p-acp d, np1 crd. p-acp po31 n2, np1 crd. p-acp dt j, cc j, crd np1 crd. p-acp po31 n2, np1 crd crd np1 crd. cc xx p-acp po32 j j, av c-acp pns32 vmd d cc d pi vhb vvn av-j, cst np1 vvd p-acp; (8) part (DIV2) 881 Page 419
7937 then might Christ be a Redeemer, a King, a Priest, a Husband, a Saviour, and head, then might christ be a Redeemer, a King, a Priest, a Husband, a Saviour, and head, av vmd np1 vbi dt n1, dt n1, dt n1, dt n1, dt n1, cc n1, (8) part (DIV2) 881 Page 419
7938 and have no ransomed ones, no subjects, no Israel that he interceds for, and offers his soule, no Spouse, no saved people, no memhers, no Church. and have not ransomed ones, no subject's, no Israel that he interceds for, and offers his soul, no Spouse, no saved people, no memhers, no Church. cc vhb xx vvn pi2, av-dx n2-jn, dx np1 cst pns31 vvz p-acp, cc vvz po31 n1, dx n1, av-dx vvn n1, dx n2, dx n1. (8) part (DIV2) 881 Page 419
7939 Artic. 4. Places of Scripture seeming to favour universall attonement, vindicated. For the fourth particular, and the clearing of places alledged; Artic. 4. Places of Scripture seeming to favour universal atonement, vindicated. For the fourth particular, and the clearing of places alleged; np1 crd n2 pp-f n1 vvg pc-acp vvi j n1, vvn. p-acp dt ord j, cc dt n-vvg pp-f n2 vvn; (8) part (DIV2) 882 Page 419
7940 We are 1. to consider if the place John 3.16. prove any thing against us. 2. If all men, and all the world that are said to be redeemed, be concludent against us. 3. There be some particular places to be considered. We Are 1. to Consider if the place John 3.16. prove any thing against us. 2. If all men, and all the world that Are said to be redeemed, be concludent against us. 3. There be Some particular places to be considered. pns12 vbr crd p-acp vvi cs dt n1 np1 crd. vvb d n1 p-acp pno12. crd cs d n2, cc d dt n1 cst vbr vvn pc-acp vbi vvn, vbb j p-acp pno12. crd pc-acp vbi d j n2 pc-acp vbi vvn. (8) part (DIV2) 883 Page 419
7941 1. The word NONLATINALPHABET, World, must bee a figurative speach, the whole for the part, otherwise in its latitude it comprehends the Angels, Acts 17.24. Rom. 3.6. 1 Cor. 6.2. Rom. 1.20. Joh. 17.5. 1. The word, World, must be a figurative speech, the Whole for the part, otherwise in its latitude it comprehends the Angels, Acts 17.24. Rom. 3.6. 1 Cor. 6.2. Rom. 1.20. John 17.5. crd dt n1, n1, vmb vbi dt j n1, dt j-jn p-acp dt n1, av p-acp po31 n1 pn31 vvz dt n2, n2 crd. np1 crd. crd np1 crd. np1 crd. np1 crd. (8) part (DIV2) 884 Page 419
7942 Now its certaine, God hath not so loved Angels, good and bad, that he hath given his onely begotten Sonne for them, Hebr. 2.16. therefore it must sometime signifie, a great part of the world; as John 12.19. The world goes after him. 1 Ioh. 5.19. Yhe whole world lyes in evill ; Now its certain, God hath not so loved Angels, good and bad, that he hath given his only begotten Son for them, Hebrew 2.16. Therefore it must sometime signify, a great part of the world; as John 12.19. The world Goes After him. 1 John 5.19. Yhe Whole world lies in evil; av pn31|vbz j, np1 vhz xx av vvn n2, j cc j, cst pns31 vhz vvn po31 j vvn n1 p-acp pno32, np1 crd. av pn31 vmb av vvi, dt j n1 pp-f dt n1; c-acp np1 crd. dt n1 vvz p-acp pno31. crd np1 crd. np1 j-jn n1 vvz p-acp j-jn; (8) part (DIV2) 884 Page 419
7943 The Adversary yeeldeth, that the ( world ) here, is not all, and every one of mankind, without exception. The Adversary yields, that the (world) Here, is not all, and every one of mankind, without exception. dt n1 vvz, cst dt (n1) av, vbz xx d, cc d crd pp-f n1, p-acp n1. (8) part (DIV2) 884 Page 419
7944 I deny not but it signifieth so, Rom. 3.13. That all the world may become guilty before God. I deny not but it signifies so, Rom. 3.13. That all the world may become guilty before God. pns11 vvb xx p-acp pn31 vvz av, np1 crd. cst d dt n1 vmb vvi j p-acp np1. (8) part (DIV2) 884 Page 420
7945 But the Arminians take on them a hard taske, duram proviciam ; to prove that it is so taken here. But the Arminians take on them a hard task, duram proviciam; to prove that it is so taken Here. p-acp dt njp2 vvi p-acp pno32 dt j n1, fw-la fw-la; pc-acp vvi cst pn31 vbz av vvn av. (8) part (DIV2) 884 Page 420
7946 For 1. the word NONLATINALPHABET, God so loved the world, is the highest love that ever was, above Gods love to the Angels, Heb. 2.16. For 1. the word, God so loved the world, is the highest love that ever was, above God's love to the Angels, Hebrew 2.16. p-acp crd dt n1, np1 av vvd dt n1, vbz dt js n1 cst av vbds, p-acp n2 vvb p-acp dt n2, np1 crd. (8) part (DIV2) 884 Page 420
7947 So God must carry the most superlative love; that is, then which there is none greater, Iohn 15.13. Such a love as is manifested to us, to the beloved Iohn the Apostle, and all the Saints, 1 Ioh. 49. to Cain, Iudas, and all the heathen; So God must carry the most superlative love; that is, then which there is none greater, John 15.13. Such a love as is manifested to us, to the Beloved John the Apostle, and all the Saints, 1 John 49. to Cain, Iudas, and all the heathen; np1 np1 vmb vvi dt av-ds j n1; d vbz, cs r-crq a-acp vbz pix jc, np1 crd. d dt n1 c-acp vbz vvn p-acp pno12, p-acp dt j-vvn np1 dt n1, cc d dt n2, crd np1 crd p-acp np1, np1, cc d dt j-jn; (8) part (DIV2) 884 Page 420
7948 and God love giving his Sonne, differenceth men from Angels, but not one man from another; and God love giving his Son, differenceth men from Angels, but not one man from Another; cc np1 vvb vvg po31 n1, vvz n2 p-acp n2, cc-acp xx crd n1 p-acp j-jn; (8) part (DIV2) 884 Page 420
7949 the contrary of which Paul saith, Gal. 2.20 and must Paul say no more? Who loved me, and gave himselfe for me, then Iudas, Pharaoh, all the lost heathen, who never heard of Christ, can, the contrary of which Paul Says, Gal. 2.20 and must Paul say no more? Who loved me, and gave himself for me, then Iudas, Pharaoh, all the lost heathen, who never herd of christ, can, dt n-jn pp-f r-crq np1 vvz, np1 crd cc zz np1 vvb av-dx dc? r-crq vvd pno11, cc vvd px31 p-acp pno11, av np1, np1, d dt j-vvn j-jn, r-crq av-x vvd pp-f np1, vmb, (8) part (DIV2) 884 Page 420
7950 and may say? beleeve it who will, it sounds not like Christs love. and may say? believe it who will, it sounds not like Christ love. cc vmb vvi? vvb pn31 q-crq n1, pn31 vvz xx av-j npg1 n1. (8) part (DIV2) 884 Page 420
7951 2. They have two sorts of love in Christs dying for men, to make out two Redemptions, one generall, one potentiall, or halfe a Redemption; 2. They have two sorts of love in Christ dying for men, to make out two Redemptions, one general, one potential, or half a Redemption; crd pns32 vhb crd n2 pp-f n1 p-acp npg1 vvg p-acp n2, pc-acp vvi av crd n2, crd n1, crd j, cc av-jn dt n1; (8) part (DIV2) 885 Page 420
7952 where life is purchased, never applyed, standing with the eternall destruction of the greatest part of mankind; where life is purchased, never applied, standing with the Eternal destruction of the greatest part of mankind; c-crq n1 vbz vvn, av-x vvd, vvg p-acp dt j n1 pp-f dt js n1 pp-f n1; (8) part (DIV2) 885 Page 420
7953 another speciall, in which men are Redeemed from sinne, preached to few, applyed to farre fewer. 3. Two Reconciliations; two non-imputations of sinne; Another special, in which men Are Redeemed from sin, preached to few, applied to Far fewer. 3. Two Reconciliations; two non-imputations of sin; j-jn j, p-acp r-crq n2 vbr j-vvn p-acp n1, vvn p-acp d, vvd p-acp av-j d. crd crd n2; crd n2 pp-f n1; (8) part (DIV2) 885 Page 420
7954 one 2 Cor 5. another Rom. 4. and so two justifications; one 2 Cor 5. Another Rom. 4. and so two justifications; crd crd uh crd j-jn np1 crd cc av crd n2; (8) part (DIV2) 886 Page 420
7955 one Rom 5. and two blessednesses, and two salvations, or deliveries from wrath, and the curse of the Law. one Rom 5. and two Blessednesses, and two salvations, or deliveries from wrath, and the curse of the Law. crd np1 crd cc crd n2, cc crd n2, cc n2 p-acp n1, cc dt n1 pp-f dt n1. (8) part (DIV2) 886 Page 420
7956 4. This giving love, with which God must give all other things, faith, the Gospel, Rom. 8.32. must bee bestowed on heathen that never heard such a thing. 4. This giving love, with which God must give all other things, faith, the Gospel, Rom. 8.32. must be bestowed on heathen that never herd such a thing. crd np1 vvg n1, p-acp r-crq np1 vmb vvi d j-jn n2, n1, dt n1, np1 crd. vmb vbi vvn p-acp j-jn cst av-x vvd d dt n1. (8) part (DIV2) 887 Page 420
7957 5. God by this must intend life eternall, as an end to all the heathen; Faith as a meane, which are clearely intended to this loved world; 5. God by this must intend life Eternal, as an end to all the heathen; Faith as a mean, which Are clearly intended to this loved world; crd np1 p-acp d vmb vvi n1 j, c-acp dt n1 p-acp d dt j-jn; n1 p-acp dt j, r-crq vbr av-j vvn p-acp d j-vvn n1; (8) part (DIV2) 888 Page 420
7958 and yet God forbids Paul and his Apostles to preach the word of faith to them, Acts 16.6, 7. Math. 10.5. and yet God forbids Paul and his Apostles to preach the word of faith to them, Acts 16.6, 7. Math. 10.5. cc av np1 vvz np1 cc po31 n2 pc-acp vvi dt n1 pp-f n1 p-acp pno32, n2 crd, crd np1 crd. (8) part (DIV2) 888 Page 420
7959 and contrives businesses so, that the hearing of the word of faith, and of this highest love, and contrives businesses so, that the hearing of the word of faith, and of this highest love, cc vvz n2 av, cst dt n-vvg pp-f dt n1 pp-f n1, cc pp-f d js n1, (8) part (DIV2) 888 Page 420
7960 and rarest gift, and given Redeemer, shall be simply unpossible to them. and Rarest gift, and given Redeemer, shall be simply unpossible to them. cc js n1, cc vvn n1, vmb vbi av-j j p-acp pno32. (8) part (DIV2) 888 Page 420
7961 6. Therefore better by the ( World ) understand the elect of Jewes and Gentiles, opposed every where in the New Testament, to the narrow Church of Judea ; 6. Therefore better by the (World) understand the elect of Jews and Gentiles, opposed every where in the New Testament, to the narrow Church of Judea; crd av j p-acp dt (n1) vvb dt n-vvn pp-f np2 cc n2-j, vvn d c-crq p-acp dt j n1, p-acp dt j n1 pp-f np1; (8) part (DIV2) 889 Page 420
7962 the Gospel-world, the Messiahs-world, larger then the little world of Moses ; yea, all Nations, Math. 28.19. Every creature, that is most of all the Nations, Mark. 16.15. all the world, the hearing world, almost all the Nations Colloss. 1.6. sure not every individuall person; the Gospel-world, the Messiahs-world, larger then the little world of Moses; yea, all nations, Math. 28.19. Every creature, that is most of all the nations, Mark. 16.15. all the world, the hearing world, almost all the nations Colossus. 1.6. sure not every Individu person; dt n1, dt n1, jc cs dt j n1 pp-f np1; uh, d n2, np1 crd. d n1, cst vbz av-ds pp-f d dt n2, vvb. crd. d dt n1, dt vvg n1, av d dt n2 n1. crd. j xx d j-jn n1; (8) part (DIV2) 889 Page 420
7963 as they would have this loved world to include. as they would have this loved world to include. c-acp pns32 vmd vhi d j-vvn n1 pc-acp vvi. (8) part (DIV2) 889 Page 421
7964 Ob. But NONLATINALPHABET that every one that beleeves &c. these words, limit, and draw narrow the world, Ob. But that every one that believes etc. these words, limit, and draw narrow the world, np1 p-acp cst d pi cst vvz av d n2, n1, cc vvi j dt n1, (8) part (DIV2) 890 Page 421
7965 and so divides it in beleevers, and not beleevers, and by your exposition, some of the elect world beleeves, and are saved; and so divides it in believers, and not believers, and by your exposition, Some of the elect world believes, and Are saved; cc av vvz pn31 p-acp n2, cc xx n2, cc p-acp po22 n1, d pp-f dt j-vvn n1 vvz, cc vbr vvn; (8) part (DIV2) 890 Page 421
7966 some beleeves not, and perishes, which is absurd; therefore the (world) must bee comprehensive of all, elect, and reprobate. Some believes not, and Perishes, which is absurd; Therefore the (world) must be comprehensive of all, elect, and Reprobate. d vvz xx, cc vvz, r-crq vbz j; av dt (n1) vmb vbi j pp-f d, vvb, cc n-jn. (8) part (DIV2) 890 Page 421
7967 An•w. 1. I shall deny that NONLATINALPHABET whosoever, is here a distributive or dividing particle: If hee had said NONLATINALPHABET or NONLATINALPHABET as Gal. 5.4. 1 Cor. 11.27. There had been some colour for this; An•w. 1. I shall deny that whosoever, is Here a distributive or dividing particle: If he had said or as Gal. 5.4. 1 Cor. 11.27. There had been Some colour for this; av. crd pns11 vmb vvi d r-crq, vbz av dt j cc vvg n1: cs pns31 vhd vvn cc p-acp np1 crd. crd np1 crd. pc-acp vhd vbn d n1 p-acp d; (8) part (DIV2) 891 Page 421
7968 but I deny that NONLATINALPHABET or NONLATINALPHABET all must bee restrictive here, more then. 2 Thess. 2.11.12. God gave them over to the efficacie of error to beleeve a lie, that NONLATINALPHABET that all those might bee damned, that beleeve not the truth; but have pleasure in unrighteousnesse. but I deny that or all must be restrictive Here, more then. 2 Thess 2.11.12. God gave them over to the efficacy of error to believe a lie, that that all those might be damned, that believe not the truth; but have pleasure in unrighteousness. cc-acp pns11 vvb d cc d vmb vbi j av, av-dc av. crd np1 crd. np1 vvd pno32 a-acp p-acp dt n1 pp-f n1 pc-acp vvi dt n1, cst cst d d vmd vbi vvn, cst vvb xx dt n1; cc-acp vhb n1 p-acp n1. (8) part (DIV2) 891 Page 421
7969 It follows not that NONLATINALPHABET here, that all or who ever beleeve not the truth ; It follows not that Here, that all or who ever believe not the truth; pn31 vvz xx d av, cst d cc q-crq av vvb xx dt n1; (8) part (DIV2) 891 Page 421
7970 should bee fewer in number then those that are given over to the efficacie of error: should be fewer in number then those that Are given over to the efficacy of error: vmd vbi d p-acp n1 av d cst vbr vvn a-acp p-acp dt n1 pp-f n1: (8) part (DIV2) 891 Page 421
7971 yea, the number of the one and the other is equall, so Ioh. 5.22. Th• Father judgeth no man, but hath committed all judgement to the Sonne. yea, the number of the one and the other is equal, so John 5.22. Th• Father Judgeth no man, but hath committed all judgement to the Son. uh, dt n1 pp-f dt crd cc dt n-jn vbz j-jn, av np1 crd. np1 n1 vvz dx n1, cc-acp vhz vvn d n1 p-acp dt n1. (8) part (DIV2) 891 Page 421
7972 vers. 23. NONLATINALPHABET that all men should honour the Sonne, as they honour the Father who sent him. vers. 23. that all men should honour the Son, as they honour the Father who sent him. fw-la. crd cst d n2 vmd vvi dt n1, c-acp pns32 vvb dt n1 r-crq vvd pno31. (8) part (DIV2) 891 Page 421
7973 I see no ground to say, that some may honour the Father, and bee raised from the dead and quickened, I see no ground to say, that Some may honour the Father, and be raised from the dead and quickened, pns11 vvb dx n1 pc-acp vvi, cst d vmb vvi dt n1, cc vbi vvn p-acp dt j cc vvn, (8) part (DIV2) 891 Page 421
7974 as ver. 21. who doe not honour the Sonne. as for. 21. who do not honour the Son. c-acp p-acp. crd r-crq vdb xx vvi dt n1. (8) part (DIV2) 891 Page 421
7975 And therefore it ought not to bee translated, God so loved the world, &c. That whosoever beleeves should not perish; And Therefore it ought not to be translated, God so loved the world, etc. That whosoever believes should not perish; cc av pn31 vmd xx pc-acp vbi vvn, np1 av vvd dt n1, av cst r-crq vvz vmd xx vvi; (8) part (DIV2) 891 Page 421
7976 but farre more agreeably to the originall, God so loved the world, that every one beleeving should not perish : but Far more agreeably to the original, God so loved the world, that every one believing should not perish: cc-acp av-j av-dc av-j p-acp dt n-jn, np1 av vvd dt n1, cst d pi vvg vmd xx vvi: (8) part (DIV2) 891 Page 421
7977 as in multitude of places it is translated, unusquisque, non quicunque ; as in multitude of places it is translated, unusquisque, non quicunque; c-acp p-acp n1 pp-f n2 pn31 vbz vvn, fw-la, fw-la fw-la; (8) part (DIV2) 891 Page 421
7978 and therefore faith is not set downe here so much ad modum conditionis, as ad modum medi•, as a condition, and Therefore faith is not Set down Here so much ad modum conditionis, as ad modum medi•, as a condition, cc av n1 vbz xx vvn a-acp av av d fw-la fw-la fw-la, p-acp fw-la fw-la n1, p-acp dt n1, (8) part (DIV2) 891 Page 421
7979 as a meanes to bring this loved world to glory: as a means to bring this loved world to glory: c-acp dt n2 pc-acp vvi d j-vvn n1 p-acp n1: (8) part (DIV2) 891 Page 421
7980 as if yee would say, hee so loveth letters, as all learned are dear to him; as if ye would say, he so loves letters, as all learned Are dear to him; c-acp cs pn22 vmd vvi, pns31 av vvz n2, c-acp d j vbr av-jn p-acp pno31; (8) part (DIV2) 891 Page 421
7981 so God so loved his chosen world, that he gave his Sonne to die for them, (now this love is eternall) that all these beleeving in their own time, might never bee lost, but have eternall life. so God so loved his chosen world, that he gave his Son to die for them, (now this love is Eternal) that all these believing in their own time, might never be lost, but have Eternal life. av np1 av vvd po31 j-vvn n1, cst pns31 vvd po31 n1 pc-acp vvi p-acp pno32, (av d n1 vbz j) cst d d vvg p-acp po32 d n1, vmd av-x vbi vvn, cc-acp vhb j n1. (8) part (DIV2) 891 Page 421
7982 Nor can Arminians take the world ( world ) for all and every one of mankinde, Nor can Arminians take the world (world) for all and every one of mankind, ccx vmb njp2 vvi dt n1 (n1) p-acp d cc d crd pp-f n1, (8) part (DIV2) 891 Page 421
7983 for they exclude all infants dying so, as uncapable of faith; and they say these words containe Gods speciall decree of election, and reprobation; to wit, Ioh. 3.16. God decreed to save all that beleeve, and God decreed all that beleeve not should perish. for they exclude all Infants dying so, as uncapable of faith; and they say these words contain God's special Decree of election, and reprobation; to wit, John 3.16. God decreed to save all that believe, and God decreed all that believe not should perish. c-acp pns32 vvi d n2 vvg av, c-acp j pp-f n1; cc pns32 vvb d n2 vvi n2 j n1 pp-f n1, cc n1; p-acp n1, np1 crd. np1 vvn pc-acp vvi d cst vvb, cc np1 vvn d cst vvb xx vmd vvi. (8) part (DIV2) 891 Page 421
7984 Now from Election, and Reprobation, they exclude all the Heathen, and all their infants, and all infants whatsoever, Now from Election, and Reprobation, they exclude all the Heathen, and all their Infants, and all Infants whatsoever, av p-acp n1, cc n1, pns32 vvi d dt j-jn, cc d po32 n2, cc d n2 r-crq, (8) part (DIV2) 891 Page 422
7985 and such as never heard the Gospel : so I feare they make as narrow a world here; and such as never herd the Gospel: so I Fear they make as narrow a world Here; cc d c-acp av-x vvd dt n1: av pns11 vvb pns32 vvb p-acp j dt n1 av; (8) part (DIV2) 891 Page 422
7986 as wee doe, let them see to it: Whereas Arminians say that the word world, never signifieth in Scripture the elect onely ; as we do, let them see to it: Whereas Arminians say that the word world, never signifies in Scripture the elect only; c-acp pns12 vdb, vvb pno32 vvi p-acp pn31: cs njp2 vvi cst dt n1 n1, av-x vvz p-acp n1 dt j-vvn av-j; (8) part (DIV2) 891 Page 422
7987 what then? Let mee answer. 1. Their world of elect and reprobate, excluding the best part of mankinde, all infants, all that never heard the Gospel; what then? Let me answer. 1. Their world of elect and Reprobate, excluding the best part of mankind, all Infants, all that never herd the Gospel; r-crq av? vvb pno11 vvi. crd po32 n1 pp-f j-vvn cc j-jn, vvg dt js n1 pp-f n1, d n2, d cst av-x vvd dt n1; (8) part (DIV2) 891 Page 422
7988 sure is not in the Scripture, nor speaks it of such a world. 2. This is a begging of the question, for Ioh. 1.29. The world whose sins the Lambe of God takes away; sure is not in the Scripture, nor speaks it of such a world. 2. This is a begging of the question, for John 1.29. The world whose Sins the Lamb of God Takes away; j vbz xx p-acp dt n1, ccx vvz pn31 pp-f d dt n1. crd d vbz dt n-vvg pp-f dt n1, c-acp np1 crd. dt n1 rg-crq n2 dt n1 pp-f np1 vvz av; (8) part (DIV2) 891 Page 422
7989 the Reconciled world to whom the Lord imputes no sinne NONLATINALPHABET, its the same word that is ascribed to Abrahams beleeving, Rom. 4.3. vers. 4.5. the Reconciled world to whom the Lord imputes no sin, its the same word that is ascribed to Abrahams believing, Rom. 4.3. vers. 4.5. dt j-vvn n1 p-acp ro-crq dt n1 vvz dx n1, vbz dt d n1 cst vbz vvn p-acp npg1 vvg, np1 crd. fw-la. crd. (8) part (DIV2) 891 Page 422
8417 then Christ must have another all, a faire and numerous multitude, whom he saves and drawes, then christ must have Another all, a fair and numerous multitude, whom he saves and draws, av np1 vmb vhi j-jn d, dt j cc j n1, ro-crq pns31 vvz cc vvz, (8) part (DIV2) 938 Page 446
7990 And that David speakes of Psal. 32.2. Rom. 4.6. The imputing of righteousnesse, and of Faith to righteousnesse ; And that David speaks of Psalm 32.2. Rom. 4.6. The imputing of righteousness, and of Faith to righteousness; cc cst np1 vvz pp-f np1 crd. np1 crd. dt vvg pp-f n1, cc pp-f n1 p-acp n1; (8) part (DIV2) 891 Page 422
7991 that in which blessednesse coming through Christ consisteth, Rom. 4.8, 9, 10, 11. This world is the onely beleeving elect world, the loved world Joh. 3.16. the world saved, vers. 17. the world of which Christ is Saviour, Ioh. 4.42. the world that Christ giveth his life unto, Ioh. 6.33. and for whose life, he giveth his life, v. 55. the world of which Abraham ; that in which blessedness coming through christ Consisteth, Rom. 4.8, 9, 10, 11. This world is the only believing elect world, the loved world John 3.16. the world saved, vers. 17. the world of which christ is Saviour, John 4.42. the world that christ gives his life unto, John 6.33. and for whose life, he gives his life, v. 55. the world of which Abraham; cst p-acp r-crq n1 vvg p-acp np1 vvz, np1 crd, crd, crd, crd d n1 vbz dt j j-vvg j n1, dt vvd n1 np1 crd. dt n1 vvn, zz. crd dt n1 pp-f r-crq np1 vbz n1, np1 crd. dt n1 cst np1 vvz po31 n1 p-acp, np1 crd. cc p-acp rg-crq n1, pns31 vvz po31 n1, n1 crd dt n1 pp-f r-crq np1; (8) part (DIV2) 891 Page 422
7992 but much more, Christ is heire, Rom. 4.13. The reconciled world, occasioned by the Iews falling off Christ, Rom. 11.15. all these are the elect beleeving, and Redeemed world, this they can never disprove. but much more, christ is heir, Rom. 4.13. The reconciled world, occasioned by the Iews falling off christ, Rom. 11.15. all these Are the elect believing, and Redeemed world, this they can never disprove. cc-acp d dc, np1 vbz n1, np1 crd. dt j-vvn n1, vvn p-acp dt np2 vvg a-acp np1, np1 crd. av-d d vbr dt j j-vvg, cc j-vvn n1, d pns32 vmb av-x vvi. (8) part (DIV2) 891 Page 422
7993 The other ground of our answer to all the places on the contrary, is that the word NONLATINALPHABET, and NONLATINALPHABET; Christ died for all : The other ground of our answer to all the places on the contrary, is that the word, and; christ died for all: dt j-jn n1 pp-f po12 n1 p-acp d dt n2 p-acp dt n-jn, vbz d dt n1, cc; np1 vvd p-acp d: (8) part (DIV2) 892 Page 422
7994 doth never signifie all and every one of mankinde, by neither Scripture, nor the doctrine of adversaries: does never signify all and every one of mankind, by neither Scripture, nor the Doctrine of Adversaries: vdz av vvi d cc d crd pp-f n1, p-acp dx n1, ccx dt n1 pp-f n2: (8) part (DIV2) 892 Page 422
7995 But is as all Divines say, to be expounded according to the subject in hand, secundum materiam substratam. Hence our 1. Rule, All ; But is as all Divines say, to be expounded according to the Subject in hand, secundum Materiam substratam. Hence our 1. Rule, All; cc-acp vbz p-acp d n2-jn vvb, pc-acp vbi vvn vvg p-acp dt n-jn p-acp n1, fw-la fw-la fw-la. av po12 crd n1, d; (8) part (DIV2) 892 Page 422
7996 often signifieth, the most part, Marke 1.64. NONLATINALPHABET they all condemned him to bee guilty of death NONLATINALPHABET, the whole counsell, Matth. 26.59. yet Joseph of Arimathea, consented not to his death, Luke 23.51. and the flood destroyed NONLATINALPHABET them all Luke 17.27. yet eight persons were saved; so all Judah, Jer. 13.19. often signifies, the most part, Mark 1.64. they all condemned him to be guilty of death, the Whole counsel, Matthew 26.59. yet Joseph of Arimathea, consented not to his death, Lycia 23.51. and the flood destroyed them all Lycia 17.27. yet eight Persons were saved; so all Judah, Jer. 13.19. av vvz, dt av-ds n1, vvb crd. pns32 d vvd pno31 pc-acp vbi j pp-f n1, dt j-jn n1, np1 crd. av np1 pp-f np1, vvd xx p-acp po31 n1, av crd. cc dt n1 vvn pno32 d av crd. av crd n2 vbdr vvn; av d np1, np1 crd. (8) part (DIV2) 893 Page 422
7997 NONLATINALPHABET was carried into captivity, NONLATINALPHABET All is often the same with many, all the sheep of Kedar shall be gathered to thee, NONLATINALPHABET that is many, and Gen. 41. NONLATINALPHABET and all the land came to Egypt, was carried into captivity, All is often the same with many, all the sheep of Kedar shall be gathered to thee, that is many, and Gen. 41. and all the land Come to Egypt, vbds vvn p-acp n1, d vbz av dt d p-acp d, d dt n1 pp-f np1 vmb vbi vvn p-acp pno21, cst vbz av-d, cc np1 crd cc d dt n1 vvd p-acp np1, (8) part (DIV2) 893 Page 423
7998 when the matter beares a clear exception, and other Scriptures expound it; when the matter bears a clear exception, and other Scriptures expound it; c-crq dt n1 vvz dt j n1, cc j-jn n2 vvb pn31; (8) part (DIV2) 893 Page 423
7999 then sure Christs dying for all, must bee expounded for his giving himselfe a ransome for many. Matth. 20.28. compared with 1. Tim. 2.6. NONLATINALPHABET is here, and there NONLATINALPHABET, So the Law saith all doe that which the most part doe; then sure Christ dying for all, must be expounded for his giving himself a ransom for many. Matthew 20.28. compared with 1. Tim. 2.6. is Here, and there, So the Law Says all do that which the most part do; av j npg1 vvg p-acp d, vmb vbi vvn p-acp po31 vvg px31 dt n1 p-acp d. np1 crd. vvn p-acp crd np1 crd. vbz av, cc pc-acp, av dt n1 vvz d vdb d r-crq dt av-ds n1 vdb; (8) part (DIV2) 893 Page 423
8000 mens will doth not limit what God speaks, but let the text it selfe be diligently considered, Exod. 9.6. All the castle of Egypt died, that was in the field. men's will does not limit what God speaks, but let the text it self be diligently considered, Exod 9.6. All the castle of Egypt died, that was in the field. ng2 n1 vdz xx vvi r-crq np1 vvz, p-acp vvi dt n1 pn31 n1 vbi av-j vvn, np1 crd. d dt n1 pp-f np1 vvd, cst vbds p-acp dt n1. (8) part (DIV2) 893 Page 423
8001 Christ gave himselfe a ransome for all, capable of a ransome; christ gave himself a ransom for all, capable of a ransom; np1 vvd px31 dt n1 p-acp d, j pp-f dt n1; (8) part (DIV2) 893 Page 423
8002 Arminians say that the finally obdured, those that sinne against the Holy Ghost, and infants of Heathen, Arminians say that the finally obdured, those that sin against the Holy Ghost, and Infants of Heathen, njp2 vvi cst dt av-j vvn, d cst n1 p-acp dt j n1, cc n2 pp-f j-jn, (8) part (DIV2) 893 Page 423
8003 or any dying infants, cannot bee ransomed by Christ, Exod. 32.26. All the sonnes of Levi came to Moses ; not all without exception. or any dying Infants, cannot be ransomed by christ, Exod 32.26. All the Sons of Levi Come to Moses; not all without exception. cc d j-vvg n2, vmbx vbi vvn p-acp np1, np1 crd. d dt n2 pp-f np1 vvd p-acp np1; xx d p-acp n1. (8) part (DIV2) 893 Page 423
8475 for the want whereof Reprobates are condemned. for the want whereof Reprobates Are condemned. p-acp dt n1 c-crq n2-jn vbr vvn. (8) part (DIV2) 947 Page 449
8004 Many adhered to Aaron in his idolatry, v. 29. Deut. 33.9. so Matt. 3.5. Then went out to him Jerusalem, and all Judea, and all the countrey near to Jordan. Many adhered to Aaron in his idolatry, v. 29. Deuteronomy 33.9. so Matt. 3.5. Then went out to him Jerusalem, and all Judea, and all the country near to Jordan. av-d vvn p-acp np1 p-acp po31 n1, n1 crd np1 crd. av np1 crd. av vvd av p-acp pno31 np1, cc d np1, cc d dt n1 av-j p-acp n1. (8) part (DIV2) 893 Page 423
8005 Now this signification being applyed to our use, Christ giving himselfe a ransome for all men, his dying for all, can bee no larger then the saving of all, the beleeving of all flesh, Now this signification being applied to our use, christ giving himself a ransom for all men, his dying for all, can be no larger then the Saving of all, the believing of all Flesh, av d n1 vbg vvd p-acp po12 n1, np1 vvg px31 dt n1 p-acp d n2, po31 vvg p-acp d, vmb vbi dx jc cs dt n-vvg pp-f d, dt j-vvg pp-f d n1, (8) part (DIV2) 893 Page 423
8006 and the blessing of all nations in Christ; but Gen. 18.18. all in him NONLATINALPHABET all the nations of the earth shall be blessed Gen. 22.18. In thy seed shall all the nations of the earth bee blessed, the whole world that John saith Christ is a propitiation for, 1 Joh. 2.1. cannot be larger then this; and the blessing of all Nations in christ; but Gen. 18.18. all in him all the Nations of the earth shall be blessed Gen. 22.18. In thy seed shall all the Nations of the earth be blessed, the Whole world that John Says christ is a propitiation for, 1 John 2.1. cannot be larger then this; cc dt n1 pp-f d n2 p-acp np1; cc-acp np1 crd. d p-acp pno31 d dt n2 pp-f dt n1 vmb vbi vvn np1 crd. p-acp po21 n1 vmb d dt n2 pp-f dt n1 vbi vvn, dt j-jn n1 cst np1 vvz np1 vbz dt n1 p-acp, crd np1 crd. vmbx vbi jc cs d; (8) part (DIV2) 893 Page 423
8007 now this cannot carry any tollerable sense, that all and every man of the Nations are actually blessed in Christ, more then all and every one are redeemed, reconciled, received in favour, within the Covenant of Grace: now this cannot carry any tolerable sense, that all and every man of the nations Are actually blessed in christ, more then all and every one Are redeemed, reconciled, received in favour, within the Covenant of Grace: av d vmbx vvi d j n1, cst d cc d n1 pp-f dt n2 vbr av-j vvn p-acp np1, av-dc cs d cc d crd vbr vvn, vvn, vvn p-acp n1, p-acp dt n1 pp-f n1: (8) part (DIV2) 893 Page 423
8008 And therefore Arminians have as good reason from NONLATINALPHABET and NONLATINALPHABET, all that are said to bee ransomed, are all actually saved; And Therefore Arminians have as good reason from and, all that Are said to be ransomed, Are all actually saved; cc av njp2 vhb p-acp j n1 p-acp cc, d cst vbr vvn pc-acp vbi vvn, vbr d av-j vvn; (8) part (DIV2) 893 Page 423
8009 and hell shall bee empty and to no purpose, as to contend for a universall Redemption. and hell shall be empty and to no purpose, as to contend for a universal Redemption. cc n1 vmb vbi j cc p-acp dx n1, c-acp pc-acp vvi p-acp dt j n1. (8) part (DIV2) 893 Page 423
8010 As a wicked pamphlet printed of late faith, all the Creation of God, Men, and Angels are redeemed, As a wicked pamphlet printed of late faith, all the Creation of God, Men, and Angels Are redeemed, p-acp dt j n1 vvn pp-f j n1, d dt n1 pp-f np1, n2, cc n2 vbr vvn, (8) part (DIV2) 893 Page 423
8011 and shall at length bee saved in Christ. and shall At length be saved in christ. cc vmb p-acp n1 vbi vvn p-acp np1. (8) part (DIV2) 893 Page 423
8012 Now we can undenyably prove, that all and every Nation, and all and every man descended of Abraham, are not blessed in Christ. (1.) Rom. 9.7. Because they that are the seed of Abraham, they are not all children, but in Isaac shall thy seed be called. Now we can undeniably prove, that all and every nation, and all and every man descended of Abraham, Are not blessed in christ. (1.) Rom. 9.7. Because they that Are the seed of Abraham, they Are not all children, but in Isaac shall thy seed be called. av pns12 vmb av-j vvi, cst d cc d n1, cc d cc d n1 vvn pp-f np1, vbr xx vvn p-acp np1. (crd) np1 crd. c-acp pns32 cst vbr dt n1 pp-f np1, pns32 vbr xx d n2, cc-acp p-acp np1 vmb po21 n1 vbi vvn. (8) part (DIV2) 893 Page 424
8013 v. 8. They which are the children of the flesh, are not the children of God, v. 8. They which Are the children of the Flesh, Are not the children of God, n1 crd pns32 r-crq vbr dt n2 pp-f dt n1, vbr xx dt n2 pp-f np1, (8) part (DIV2) 893 Page 424
8014 but the children of the promise are counted for the seed. but the children of the promise Are counted for the seed. cc-acp dt n2 pp-f dt n1 vbr vvn p-acp dt n1. (8) part (DIV2) 893 Page 424
8015 Now Christ hath a spirituall seed of a more narrow compasse, then all the Nations of the earth. Isaiah 53.10. He shall see his seed. Now christ hath a spiritual seed of a more narrow compass, then all the nations of the earth. Isaiah 53.10. He shall see his seed. av np1 vhz dt j n1 pp-f dt av-dc j n1, cs d dt n2 pp-f dt n1. np1 crd. pns31 vmb vvi po31 n1. (8) part (DIV2) 893 Page 424
8016 Christ marrieth not with the cursed seed, and many Nations such as for many Generations never heard of Christ, are under the Law and under a curse; christ Marrieth not with the cursed seed, and many nations such as for many Generations never herd of christ, Are under the Law and under a curse; np1 vvz xx p-acp dt j-vvn n1, cc d n2 d c-acp p-acp d n2 av-x vvn pp-f np1, vbr p-acp dt n1 cc p-acp dt n1; (8) part (DIV2) 893 Page 424
8017 but the Nations are blessed, and all Nations (say they) quantum ad Deum, in Gods intention, in the Covenant of Grace that God made with all the Nations, but the nations Are blessed, and all nations (say they) quantum ad God, in God's intention, in the Covenant of Grace that God made with all the nations, cc-acp dt n2 vbr vvn, cc d n2 (vvb pns32) fw-la fw-la fw-la, p-acp npg1 n1, p-acp dt n1 pp-f n1 cst np1 vvd p-acp d dt n2, (8) part (DIV2) 893 Page 424
8018 if they would embrace and receive Christ, but that they are not actually blessed, fully redeemed, if they would embrace and receive christ, but that they Are not actually blessed, Fully redeemed, cs pns32 vmd vvi cc vvi np1, cc-acp cst pns32 vbr xx av-j vvn, av-j vvn, (8) part (DIV2) 893 Page 424
8019 and saved in Christ is their fault. and saved in christ is their fault. cc vvd p-acp np1 vbz po32 n1. (8) part (DIV2) 893 Page 424
8046 Paul expoundeth it exclusively in thy seed only, Gal. 3.16. So Deut. 10.20. Thou shalt fear the Lord thy God, and serve him. Christ expoundeth it, Luke 4.8. Paul expoundeth it exclusively in thy seed only, Gal. 3.16. So Deuteronomy 10.20. Thou shalt Fear the Lord thy God, and serve him. christ expoundeth it, Lycia 4.8. np1 vvz pn31 av-j p-acp po21 n1 av-j, np1 crd. av np1 crd. pns21 vm2 vvi dt n1 po21 n1, cc vvi pno31. np1 vvz pn31, av crd. (8) part (DIV2) 899 Page 426
8020 Ans. The Scripture expounds Scripture better then Arminians, and the Apostle Hebr. 6. resolveth us that All the Nations of the earth, v. 17. are the heires of promise, those who have fled for refuge to lay hold on the hope set before them, who have anchored their soules by hope within the vail, Ans. The Scripture expounds Scripture better then Arminians, and the Apostle Hebrew 6. resolves us that All the nations of the earth, v. 17. Are the Heirs of promise, those who have fled for refuge to lay hold on the hope Set before them, who have anchored their Souls by hope within the Vail, np1 dt n1 vvz n1 av-jc cs njp2, cc dt n1 np1 crd vvz pno12 d d dt n2 pp-f dt n1, n1 crd vbr dt n2 pp-f n1, d r-crq vhb vvn p-acp n1 pc-acp vvi n1 p-acp dt n1 vvn p-acp pno32, r-crq vhb vvn po32 n2 p-acp n1 p-acp dt n1, (8) part (DIV2) 894 Page 424
8021 and hath Jesus for their forerunner, v. 17, 18, 19, 20. 2. He expounds the blessing of Abraham and of his seed, not of any conditionall and far-off intention of God, and hath jesus for their forerunner, v. 17, 18, 19, 20. 2. He expounds the blessing of Abraham and of his seed, not of any conditional and far-off intention of God, cc vhz np1 p-acp po32 n1, n1 crd, crd, crd, crd crd pns31 vvz dt n1 pp-f np1 cc pp-f po31 n1, xx pp-f d j cc j n1 pp-f np1, (8) part (DIV2) 894 Page 424
8022 but of Gods actuall blessing of Abraham and his spirituall seed whom the Lord multiplied, v. 14. Nor was it ever fulfilled in all the Nations of the earth, they were never heires of the promise; but of God's actual blessing of Abraham and his spiritual seed whom the Lord multiplied, v. 14. Nor was it ever fulfilled in all the nations of the earth, they were never Heirs of the promise; cc-acp pp-f npg1 j n1 pp-f np1 cc po31 j n1 r-crq dt n1 vvn, n1 crd ccx vbds pn31 av vvn p-acp d dt n2 pp-f dt n1, pns32 vbdr av-x n2 pp-f dt n1; (8) part (DIV2) 894 Page 424
8023 our Exposition is made good, and by it the promise and oath of God fullfilled, and his Covenant accomplished; our Exposition is made good, and by it the promise and oath of God Fulfilled, and his Covenant accomplished; po12 n1 vbz vvn j, cc p-acp pn31 dt n1 cc n1 pp-f np1 vvd, cc po31 n1 vvn; (8) part (DIV2) 894 Page 424
8024 not by the Arminian glosse. 3. Paul expoundeth Abrahams seed, Gal. 3.16. to be Christ and his seed, Rom. 11.26. So all Israel shall be saved. not by the Arminian gloss. 3. Paul expoundeth Abrahams seed, Gal. 3.16. to be christ and his seed, Rom. 11.26. So all Israel shall be saved. xx p-acp dt np1 n1. crd np1 vvz npg1 n1, np1 crd. pc-acp vbi np1 cc po31 n1, np1 crd. av d np1 vmb vbi vvn. (8) part (DIV2) 894 Page 424
8025 This was the Israel to whom the Covenant by oath and promise was made. For the Redeemer shall come out of Zion, and shall turne away ungodlinesse from Iacob. This was the Israel to whom the Covenant by oath and promise was made. For the Redeemer shall come out of Zion, and shall turn away ungodliness from Iacob. d vbds dt np1 p-acp ro-crq dt n1 p-acp n1 cc n1 vbds vvn. p-acp dt n1 vmb vvi av pp-f np1, cc vmb vvi av n1 p-acp np1. (8) part (DIV2) 894 Page 424
8026 27. For this is my covenant unto them, when I shall take away their sins. Acts 4.33. Great grace was on them all, yet not on Ananias and Saphira who were of that visible number, Isai. 40.5. And the glory of the Lord shall be revealed, and all flesh shall see it, Psal. 86.9. All Nations whom thou hast made, shall come and worship before thee, and shall glorifie thy Name, O Lord: That is expounded, Isa. 2.1. All Nations shall flow to the mountain of the Lords house. 27. For this is my Covenant unto them, when I shall take away their Sins. Acts 4.33. Great grace was on them all, yet not on Ananias and Sapphira who were of that visible number, Isaiah 40.5. And the glory of the Lord shall be revealed, and all Flesh shall see it, Psalm 86.9. All nations whom thou hast made, shall come and worship before thee, and shall Glorify thy Name, Oh Lord: That is expounded, Isaiah 2.1. All nations shall flow to the mountain of the lords house. crd p-acp d vbz po11 n1 p-acp pno32, c-crq pns11 vmb vvi av po32 n2. vvz crd. j n1 vbds p-acp pno32 d, av xx p-acp np1 cc np1 r-crq vbdr pp-f d j n1, np1 crd. cc dt n1 pp-f dt n1 vmb vbi vvn, cc d n1 vmb vvi pn31, np1 crd. d n2 ro-crq pns21 vh2 vvn, vmb vvi cc vvi p-acp pno21, cc vmb vvi po21 n1, uh n1: cst vbz vvn, np1 crd. d n2 vmb vvi p-acp dt n1 pp-f dt n2 n1. (8) part (DIV2) 894 Page 424
8027 What? All nations without exception? No, v. 2. Many people shall say, Come yee, What? All Nations without exception? No, v. 2. Many people shall say, Come ye, q-crq? av-d n2 p-acp n1? uh-dx, n1 crd d n1 vmb vvi, vvb pn22, (8) part (DIV2) 894 Page 425
8028 and let us goe to the mountain of the Lords House, Hag. 2.7. And the desire of all Nations shall come ; and let us go to the mountain of the lords House, Hag. 2.7. And the desire of all nations shall come; cc vvb pno12 vvi p-acp dt n1 pp-f dt n2 n1, np1 crd. cc dt n1 pp-f d n2 vmb vvi; (8) part (DIV2) 894 Page 425
8029 did all Nations quantum in se, so farre as lay in them desire Christ? no such thing. did all nations quantum in se, so Far as lay in them desire christ? no such thing. vdd d n2 fw-la p-acp fw-la, av av-j c-acp vvd p-acp pno32 n1 np1? dx d n1. (8) part (DIV2) 894 Page 425
8030 2. All skilled in the Mother languages, and all Divines say that the Particle Ali is taken pro singulis generum, vel pro generibus singulorum ; 2. All skilled in the Mother languages, and all Divines say that the Particle Ali is taken Pro Singulis generum, vel Pro generibus singulorum; crd av-d vvn p-acp dt n1 n2, cc d n2-jn vvb cst dt n1 np1 vbz vvn fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; (8) part (DIV2) 895 Page 425
8031 all and every one of kinds, and for the kinds of all, though not absolutely excluding any kind. all and every one of Kinds, and for the Kinds of all, though not absolutely excluding any kind. d cc d crd pp-f n2, cc p-acp dt n2 pp-f d, cs xx av-j vvg d n1. (8) part (DIV2) 895 Page 425
8032 1. The word All is, in materià necessarià, in a necessary matter, taken for all, and every one. 1. The word All is, in materià necessarià, in a necessary matter, taken for all, and every one. crd dt n1 d vbz, p-acp fw-fr fw-fr, p-acp dt j n1, vvn p-acp d, cc d pi. (8) part (DIV2) 896 Page 425
8047 exclusively, Thou shalt serve only the Lord, because its the prerogative of God, to be worshipped, exclusively, Thou shalt serve only the Lord, Because its the prerogative of God, to be worshipped, av-j, pns21 vm2 vvi av-j dt n1, c-acp pn31|vbz dt n1 pp-f np1, pc-acp vbi vvn, (8) part (DIV2) 899 Page 426
8080 nor did Paul beare this testimony to all, and every one of the Gentiles, yet Arminians say, God will have all and every one of Jewes and Gentiles saved and ransomed; nor did Paul bear this testimony to all, and every one of the Gentiles, yet Arminians say, God will have all and every one of Jews and Gentiles saved and ransomed; ccx vdd np1 vvb d n1 p-acp d, cc d crd pp-f dt n2-j, av njp2 vvi, np1 vmb vhi d cc d crd pp-f np2 cc n2-j vvn cc vvn; (8) part (DIV2) 901 Page 428
8033 God made all Nations of one blood, Acts 17.26. He knowes the hearts of all men, Acts 1.24. Rom. 3.12. All have sinned, Rom. 5.12. 2 Cor. 5.10. 1 Tim. 4.10. Jam. 1.5. Phil. 2.10, 11. 2. All without exclusion of particular men, in a contingent matter is sometime so taken, Matth. 26.33. Though all be offended, Luke 6.26. Rev. 4.26. 3. When all is spoken of Gods works for men, or in men, especially works of meer grace opposite to mens works: God made all nations of one blood, Acts 17.26. He knows the hearts of all men, Acts 1.24. Rom. 3.12. All have sinned, Rom. 5.12. 2 Cor. 5.10. 1 Tim. 4.10. Jam. 1.5. Philip 2.10, 11. 2. All without exclusion of particular men, in a contingent matter is sometime so taken, Matthew 26.33. Though all be offended, Lycia 6.26. Rev. 4.26. 3. When all is spoken of God's works for men, or in men, especially works of mere grace opposite to men's works: np1 vvd d n2 pp-f crd n1, n2 crd. pns31 vvz dt n2 pp-f d n2, n2 crd. np1 crd. d vhb vvn, np1 crd. crd np1 crd. crd np1 crd. np1 crd. np1 crd, crd crd d p-acp n1 pp-f j n2, p-acp dt j n1 vbz av av vvn, np1 crd. cs d vbb vvn, av crd. n1 crd. crd c-crq d vbz vvn pp-f npg1 n2 p-acp n2, cc p-acp n2, av-j n2 pp-f j n1 j-jn p-acp ng2 n2: (8) part (DIV2) 896 Page 425
8034 All men, then is not taken in the largest sense, as M. Moor imagines: So our Text; All men, then is not taken in the Largest sense, as M. Moor imagines: So our Text; d n2, av vbz xx vvn p-acp dt js n1, c-acp n1 n1 vvz: av po12 n1; (8) part (DIV2) 898 Page 425
8035 I when I am lifted up from the earth, will draw all men to me, cannot be meant of all men without exception. 1. Because its a clear restriction of calling of multitudes, under the Messiahs Kingdome after his death, I when I am lifted up from the earth, will draw all men to me, cannot be meant of all men without exception. 1. Because its a clear restriction of calling of Multitudes, under the Messiahs Kingdom After his death, sy c-crq pns11 vbm vvn a-acp p-acp dt n1, vmb vvi d n2 p-acp pno11, vmbx vbi vvn pp-f d n2 p-acp n1. crd p-acp pn31|vbz dt j n1 pp-f vvg pp-f n2, p-acp dt njp2 n1 p-acp po31 n1, (8) part (DIV2) 898 Page 425
8036 and cannot but speak against an universall drawing in the times of the Old Testament. 2. Christ drawes not all to himself by the Gospel, and cannot but speak against an universal drawing in the times of the Old Testament. 2. christ draws not all to himself by the Gospel, cc vmbx cc-acp vvi p-acp dt j vvg p-acp dt n2 pp-f dt j n1. crd np1 vvz xx d p-acp px31 p-acp dt n1, (8) part (DIV2) 898 Page 425
8037 because thousands hear not of him; Because thousands hear not of him; c-acp crd vvb xx pp-f pno31; (8) part (DIV2) 898 Page 425
8038 not virtually, for we read of no calling or drawing of Christ, lifted up on the Crosse, not virtually, for we read of no calling or drawing of christ, lifted up on the Cross, xx av-j, c-acp pns12 vvb pp-f dx n1 cc vvg pp-f np1, vvd a-acp p-acp dt n1, (8) part (DIV2) 898 Page 425
8039 and crucified by the works of Nature: So God blesseth all Nations, not all and every one; and Crucified by the works of Nature: So God Blesses all nations, not all and every one; cc vvd p-acp dt n2 pp-f n1: av np1 vvz d n2, xx d cc d pi; (8) part (DIV2) 898 Page 425
8040 God saveth all Israel, and turneth away iniquity from Jacob, and forgiveth the sins of Israel ; God Saveth all Israel, and turns away iniquity from Jacob, and forgiveth the Sins of Israel; np1 vvz d np1, cc vvz av n1 p-acp np1, cc vvz dt n2 pp-f np1; (8) part (DIV2) 898 Page 425
8041 and God only saveth, and only pardoneth beleevers. and God only Saveth, and only Pardoneth believers. cc np1 av-j vvz, cc j n1 n2. (8) part (DIV2) 898 Page 425
8042 But will Mr. Moor say, God saveth and pardoneth all, and every man in Israel? But will Mr. Moor say, God Saveth and Pardoneth all, and every man in Israel? p-acp n1 n1 n1 vvb, np1 vvz cc vvz d, cc d n1 p-acp np1? (8) part (DIV2) 898 Page 425
8043 Rule 3. There is hence a third Rule, that many is placed for all the elect, as Matth. 10.28. He gave himselfe a ransome for many. Mark. 14.14. This is my blood of the New Testament, that is shed for many, as Rom. 5.15. Through the offence of one, many were dead, that is, all were dead: Rule 3. There is hence a third Rule, that many is placed for all the elect, as Matthew 10.28. He gave himself a ransom for many. Mark. 14.14. This is my blood of the New Testament, that is shed for many, as Rom. 5.15. Through the offence of one, many were dead, that is, all were dead: vvb crd pc-acp vbz av dt ord n1, cst d vbz vvn p-acp d dt j-vvn, p-acp np1 crd. pns31 vvd px31 dt n1 p-acp d. vvb. crd. d vbz po11 n1 pp-f dt j n1, cst vbz vvn p-acp d, p-acp np1 crd. p-acp dt n1 pp-f crd, d vbdr j, cst vbz, d vbdr j: (8) part (DIV2) 899 Page 425
8044 So the sheep of Christ, Joh. 10.11. the scattered sons of God, Joh. 11.52. His people, Matth. 1.21. His brethren, Hebr. 2. That he died, for, must be exclusive of those that are not his sheep, not his brethren, not his people, not the Sons of God. When there is mention of a singular priviledge bestowed on friends, whom Christ is to make friends, Ioh. 15.13. though it be bestowed on them in regard of their present ill deserving, when they are enemies, Rom. 5.10. sinners, 1 Tim. 1.15. unjust, 1 Pet. 3.18. lost, Luke 19.10. So the sheep of christ, John 10.11. the scattered Sons of God, John 11.52. His people, Matthew 1.21. His brothers, Hebrew 2. That he died, for, must be exclusive of those that Are not his sheep, not his brothers, not his people, not the Sons of God. When there is mention of a singular privilege bestowed on Friends, whom christ is to make Friends, John 15.13. though it be bestowed on them in regard of their present ill deserving, when they Are enemies, Rom. 5.10. Sinners, 1 Tim. 1.15. unjust, 1 Pet. 3.18. lost, Lycia 19.10. av dt n1 pp-f np1, np1 crd. dt vvd n2 pp-f np1, np1 crd. po31 n1, np1 crd. po31 n2, np1 crd cst pns31 vvd, c-acp, vmb vbi j pp-f d cst vbr xx po31 n1, xx po31 n2, xx po31 n1, xx dt n2 pp-f np1. c-crq pc-acp vbz n1 pp-f dt j n1 vvn p-acp n2, ro-crq np1 vbz pc-acp vvi n2, np1 crd. cs pn31 vbb vvn p-acp pno32 p-acp n1 pp-f po32 j n-jn n-vvg, c-crq pns32 vbr n2, np1 crd. n2, vvn np1 crd. j, vvn np1 crd. vvn, av crd. (8) part (DIV2) 899 Page 425
8045 As the necessity of the prerogative of redemption and ransome of free grace cleareth; As, In thy seed shall all the Nations of the earth be blessed. As the necessity of the prerogative of redemption and ransom of free grace cleareth; As, In thy seed shall all the nations of the earth be blessed. p-acp dt n1 pp-f dt n1 pp-f n1 cc n1 pp-f j n1 vvz; c-acp, p-acp po21 n1 vmb d dt n2 pp-f dt n1 vbb vvn. (8) part (DIV2) 899 Page 426
8081 as also he restricts the peaceable and godly life to the Church, taking in himselfe, NONLATINALPHABET, &c. that we may lead, &c. 6. His reason; There is one God ; as also he restricts the peaceable and godly life to the Church, taking in himself,, etc. that we may led, etc. 6. His reason; There is one God; c-acp av pns31 vvz dt j cc j n1 p-acp dt n1, vvg p-acp px31,, av cst pns12 vmb vvi, av crd po31 n1; a-acp vbz crd np1; (8) part (DIV2) 901 Page 428
8048 as its a prerogative of grace, to be the ransomed and redeemed of God, Deut. 21.8. and 7.8. Exod ▪ 15.15. Luke 1.68. Gal. 3.13. 1 Pet, 1.18. Revel. 5.9. and Revel. 14.4. Isai. 1.24. and 44.23. and 35.10. and 51.10. Jer. 31. 1•. as its a prerogative of grace, to be the ransomed and redeemed of God, Deuteronomy 21.8. and 7.8. Exod ▪ 15.15. Lycia 1.68. Gal. 3.13. 1 Pet, 1.18. Revel. 5.9. and Revel. 14.4. Isaiah 1.24. and 44.23. and 35.10. and 51.10. Jer. 31. 1•. c-acp pn31|vbz dt n1 pp-f n1, pc-acp vbi dt vvn cc vvn pp-f np1, np1 crd. cc crd. n1 ▪ crd. av crd. np1 crd. crd n1, crd. vvb. crd. cc vvb. crd. np1 crd. cc crd. cc crd. cc crd. np1 crd. n1. (8) part (DIV2) 899 Page 426
8049 and the manner of Christs dying in regard of application is exclusive by confession of party, and the manner of Christ dying in regard of application is exclusive by Confessi of party, cc dt n1 pp-f npg1 vvg p-acp n1 pp-f n1 vbz j p-acp n1 pp-f n1, (8) part (DIV2) 899 Page 426
8050 and as is clear, Luke 2.11. and 1.68, 69, 70. Luke 2.30, 31. Heb. 2.17. Rom. 8.34. Revel. 5.9. Rule 4. In the matter of our Redemption, especially in the New Testament, and prophecies of the Old of the same subject, Christ died for all pro generibus singulorum, for men of all Nations, some of all kinds. and as is clear, Lycia 2.11. and 1.68, 69, 70. Lycia 2.30, 31. Hebrew 2.17. Rom. 8.34. Revel. 5.9. Rule 4. In the matter of our Redemption, especially in the New Testament, and prophecies of the Old of the same Subject, christ died for all Pro generibus singulorum, for men of all nations, Some of all Kinds. cc a-acp vbz j, av crd. cc crd, crd, crd av crd, crd np1 crd. np1 crd. vvb. crd. n1 crd p-acp dt n1 pp-f po12 n1, av-j p-acp dt j n1, cc n2 pp-f dt j pp-f dt d n-jn, np1 vvd p-acp d fw-la fw-la fw-la, p-acp n2 pp-f d n2, d pp-f d n2. (8) part (DIV2) 899 Page 426
8051 1. Because God speakes so of our salvation, as Io•l ▪ 3.28. which was fulfilled, Acts 2.17. And it shall come to passe in the last daies, (saith God) I will poure out my Spirit on all flesh ; 1. Because God speaks so of our salvation, as Io•l ▪ 3.28. which was fulfilled, Acts 2.17. And it shall come to pass in the last days, (Says God) I will pour out my Spirit on all Flesh; crd p-acp np1 vvz av pp-f po12 n1, c-acp av ▪ crd. r-crq vbds vvn, n2 crd. cc pn31 vmb vvi pc-acp vvi p-acp dt ord n2, (vvz np1) pns11 vmb vvi av po11 n1 p-acp d n1; (8) part (DIV2) 900 Page 426
8052 that is, people of all Nations, as v. 9. Parthians, and Medes and Elamites ▪ and the dwellers in Mesopotamia ▪ and Judea, Cappado•ia, &c. And of all Sexes, v. 17. Sons and daughters. Of all ages, •ong and old ▪ All conditions, servants and handmaids. Verse 5. And there were dwelling at Jerusalem, Jewes, devout men, out of every Nation under heaven ; that is, people of all nations, as v. 9. Parthians, and Medes and Elamites ▪ and the dwellers in Mesopotamia ▪ and Judea, Cappado•ia, etc. And of all Sexes, v. 17. Sons and daughters. Of all ages, •ong and old ▪ All conditions, Servants and handmaids. Verse 5. And there were Dwelling At Jerusalem, Jews, devout men, out of every nation under heaven; d vbz, n1 pp-f d n2, p-acp n1 crd njp2, cc np1 cc np1 ▪ cc dt n2 p-acp np1 ▪ cc np1, np1, av cc pp-f d n2, n1 crd n2 cc n2. pp-f d n2, j cc j ▪ d n2, n2 cc n2. n1 crd cc pc-acp vbdr vvg p-acp np1, np2, j n2, av pp-f d n1 p-acp n1; (8) part (DIV2) 900 Page 426
8053 nor will this include all and every Nation without exception. nor will this include all and every nation without exception. ccx vmb d vvi d cc d n1 p-acp n1. (8) part (DIV2) 900 Page 426
8054 Erasmus would aske of those that will not admit an Hyperbole in Scripture, if there were English and Scots there. Erasmus would ask of those that will not admit an Hyperbole in Scripture, if there were English and Scots there. np1 vmd vvi pp-f d cst vmb xx vvi dt n1 p-acp n1, cs pc-acp vbdr jp cc jp a-acp. (8) part (DIV2) 900 Page 426
8055 Ye tithe every herbe, that is, Herbs of all kinds. Luke 11.42. Christ cured every disease, Matth. 4. 23. Yee shall eat of every tree of the garden, Gen. 2.16. NONLATINALPHABET all his masters goods are in his hand NONLATINALPHABET Gen. 24.10. You tithe every herb, that is, Herbs of all Kinds. Lycia 11.42. christ cured every disease, Matthew 4. 23. Ye shall eat of every tree of the garden, Gen. 2.16. all his Masters goods Are in his hand Gen. 24.10. pn22 n1 d n1, cst vbz, n2 pp-f d n2. av crd. np1 vvn d n1, np1 crd crd pn22 vmb vvi pp-f d n1 pp-f dt n1, np1 crd. d po31 ng1 n2-j vbr p-acp po31 n1 np1 crd. (8) part (DIV2) 900 Page 426
8056 Now thus God will have all to be saved, and Christ is the Mediator of all men, 1 Tim. 2. which is not to be understood of all and every man, Now thus God will have all to be saved, and christ is the Mediator of all men, 1 Tim. 2. which is not to be understood of all and every man, av av np1 vmb vhi d pc-acp vbi vvn, cc np1 vbz dt n1 pp-f d n2, vvn np1 crd q-crq vbz xx pc-acp vbi vvn pp-f d cc d n1, (8) part (DIV2) 900 Page 427
8057 but of Kings and low men, and all conditions of men; the word NONLATINALPHABET; but of Kings and low men, and all conditions of men; the word; cc-acp pp-f n2 cc j n2, cc d n2 pp-f n2; dt n1; (8) part (DIV2) 900 Page 427
8058 is thrice used in the Text. 1. We are no where, but in this place only commanded to pray for all men, is thrice used in the Text. 1. We Are not where, but in this place only commanded to pray for all men, vbz av vvn p-acp dt np1 crd pns12 vbr xx c-crq, cc-acp p-acp d n1 av-j vvn pc-acp vvi p-acp d n2, (8) part (DIV2) 900 Page 427
8059 but if for the eternall salvation of all and every one without exception, is the doubt. but if for the Eternal salvation of all and every one without exception, is the doubt. cc-acp cs p-acp dt j n1 pp-f d cc d pi p-acp n1, vbz dt n1. (8) part (DIV2) 900 Page 427
8060 You shall not finde a warrant in the Word to pray that all mankinde may be saved absolutely, for God hath revealed in his Word, that he hath decrees of Election and Reprobation of men. 2. And hath expresly forbidden to pray for their salvation, that sinne to death, 1 Iohn 5.16. You shall not find a warrant in the Word to pray that all mankind may be saved absolutely, for God hath revealed in his Word, that he hath decrees of Election and Reprobation of men. 2. And hath expressly forbidden to pray for their salvation, that sin to death, 1 John 5.16. pn22 vmb xx vvi dt n1 p-acp dt n1 pc-acp vvi cst d n1 vmb vbi vvn av-j, p-acp np1 vhz vvn p-acp po31 n1, cst pns31 vhz n2 pp-f n1 cc n1 pp-f n2. crd np1 vhz av-j vvn pc-acp vvi p-acp po32 n1, cst n1 p-acp n1, crd np1 crd. (8) part (DIV2) 900 Page 427
8061 And what Faith have we to pray for such; for the salvation of Magistrates in that notion only we may pray; And what Faith have we to pray for such; for the salvation of Magistrates in that notion only we may pray; cc q-crq n1 vhb pns12 pc-acp vvi p-acp d; p-acp dt n1 pp-f n2 p-acp d n1 av-j pns12 vmb vvi; (8) part (DIV2) 900 Page 427
8062 for the peace of Babylon, and for peace of Heathen Princes, the Church being under them. 3. God will have all men to be saved, no other waies then he will have all to come to the knowledge of the truth, that is, of the Gospel. for the peace of Babylon, and for peace of Heathen Princes, the Church being under them. 3. God will have all men to be saved, no other ways then he will have all to come to the knowledge of the truth, that is, of the Gospel. p-acp dt n1 pp-f np1, cc p-acp n1 pp-f j-jn n2, dt n1 vbg p-acp pno32. crd np1 vmb vhi d n2 pc-acp vbi vvn, dx j-jn n2 cs pns31 vmb vhi d pc-acp vvi p-acp dt n1 pp-f dt n1, cst vbz, pp-f dt n1. (8) part (DIV2) 900 Page 427
8063 Now how he will have all men without exception to come to the knowledge of the Gospel, since this natural Antecedent and conditionall will to save all was in God toward the fallen Angels and the Gentiles in the time of the Old Testament, Now how he will have all men without exception to come to the knowledge of the Gospel, since this natural Antecedent and conditional will to save all was in God towards the fallen Angels and the Gentiles in the time of the Old Testament, av c-crq pns31 vmb vhi d n2 p-acp n1 pc-acp vvi p-acp dt n1 pp-f dt n1, c-acp d j n1 cc j n1 pc-acp vvi d vbds p-acp np1 p-acp dt j-vvn n2 cc dt n2-j p-acp dt n1 pp-f dt j n1, (8) part (DIV2) 900 Page 427
8064 when the Law of God and his will touching salvation, through the Messiah to come was only revealed to the Jewes, Deut. 7.7. when the Law of God and his will touching salvation, through the Messiah to come was only revealed to the Jews, Deuteronomy 7.7. c-crq dt n1 pp-f np1 cc po31 n1 vvg n1, p-acp dt np1 pc-acp vvi vbds av-j vvn p-acp dt np2, np1 crd. (8) part (DIV2) 900 Page 427
8065 Psal. 1 47.19, 20. Let Arminians see, for sure the Gospel is not, and hath never been preached to all and every rationall creature, Psalm 1 47.19, 20. Let Arminians see, for sure the Gospel is not, and hath never been preached to all and every rational creature, np1 crd crd, crd vvb njp2 vvi, p-acp j dt n1 vbz xx, cc vhz av vbn vvn p-acp d cc d j n1, (8) part (DIV2) 900 Page 427
8066 and to all men, yet he wills all men (by Arminians grounds) to come to the knowledge of the Gospel. and to all men, yet he wills all men (by Arminians grounds) to come to the knowledge of the Gospel. cc p-acp d n2, av pns31 vvz d n2 (p-acp njp2 n2) pc-acp vvi p-acp dt n1 pp-f dt n1. (8) part (DIV2) 900 Page 427
8067 Now we know not how God who hath this naturall will eternally in him, as they say, willeth the heathens to come •o the knowledge of the Gospel, except he send Apostles with the miraculous gift of tongues, to them to preach in their language. 4. He instances in a specie of the all he spoke of v. 1. in Magistrates though Heathen. Now we know not how God who hath this natural will eternally in him, as they say, wills the Heathens to come •o the knowledge of the Gospel, except he send Apostles with the miraculous gift of tongues, to them to preach in their language. 4. He instances in a specie of the all he spoke of v. 1. in Magistrates though Heathen. av pns12 vvb xx c-crq np1 r-crq vhz d j n1 av-j p-acp pno31, c-acp pns32 vvb, vvz dt n2-jn pc-acp vvi av dt n1 pp-f dt n1, c-acp pns31 vvb n2 p-acp dt j n1 pp-f n2, p-acp pno32 pc-acp vvi p-acp po32 n1. crd pns31 n2 p-acp dt fw-la pp-f dt d pns31 vvd pp-f n1 crd p-acp n2 cs j-jn. (8) part (DIV2) 900 Page 427
8068 Thanksgiving here for all and every man must also be commanded as well as prayer, Thanksgiving Here for all and every man must also be commanded as well as prayer, n1 av p-acp d cc d n1 vmb av vbi vvn a-acp av c-acp n1, (8) part (DIV2) 900 Page 427
8069 even for Julian and the greatest scourges and bloody Scorpions, that lay heaviest stripes on the back of the Church; even for Julian and the greatest scourges and bloody Scorpions, that lay Heaviest stripes on the back of the Church; av p-acp np1 cc dt js vvz cc j n2, cst vvd js n2 p-acp dt n1 pp-f dt n1; (8) part (DIV2) 900 Page 427
8070 Sure we have no faith to beleeve this in reference to their salvation. Sure we have no faith to believe this in Referente to their salvation. av-j pns12 vhb dx n1 pc-acp vvi d p-acp n1 p-acp po32 n1. (8) part (DIV2) 900 Page 427
8071 5. Paul must here speak of the Lords effectuall will, whom he saveth, and will have to be saved, 5. Paul must Here speak of the lords effectual will, whom he Saveth, and will have to be saved, crd np1 vmb av vvi pp-f dt n2 j n1, ro-crq pns31 vvz, cc vmb vhi pc-acp vbi vvn, (8) part (DIV2) 901 Page 428
8072 and to heare the Gospel, they must be saved. and to hear the Gospel, they must be saved. cc pc-acp vvi dt n1, pns32 vmb vbi vvn. (8) part (DIV2) 901 Page 428
8073 So the Apostle, 2 Pet. 3.9. (8.) The Lord is long-suffering, NONLATINALPHABET, to us, willing none (of us to whom he is long-suffering) to perish, but will have all us, to whom hee extendeth this long-suffering, to come to repentance. So the Apostle, 2 Pet. 3.9. (8.) The Lord is long-suffering,, to us, willing none (of us to whom he is long-suffering) to perish, but will have all us, to whom he extendeth this long-suffering, to come to Repentance. np1 dt n1, crd np1 crd. (crd) dt n1 vbz j,, p-acp pno12, vvg pix (pp-f pno12 p-acp ro-crq pns31 vbz j) pc-acp vvi, cc-acp vmb vhi d pno12, p-acp ro-crq pns31 vvz d j, pc-acp vvi p-acp n1. (8) part (DIV2) 901 Page 428
8074 For he gives a reason why the day of judgement comes not so quickly, but is so delayed, that lustfull men scoffes at it; For he gives a reason why the day of judgement comes not so quickly, but is so delayed, that lustful men scoffs At it; c-acp pns31 vvz dt n1 q-crq dt n1 pp-f n1 vvz xx av av-j, cc-acp vbz av vvn, cst j n2 n2 p-acp pn31; (8) part (DIV2) 901 Page 428
8075 because God waites till all the elect be gathered in; Because God waits till all the elect be gathered in; c-acp np1 vvz c-acp d dt j vbi vvn p-acp; (8) part (DIV2) 901 Page 428
8076 they should perish, and should not come to the knowledge of the truth, if the Lord should hasten that day, they should perish, and should not come to the knowledge of the truth, if the Lord should hasten that day, pns32 vmd vvi, cc vmd xx vvi p-acp dt n1 pp-f dt n1, cs dt n1 vmd vvi d n1, (8) part (DIV2) 901 Page 428
8077 as Matth. 24. For the Elects sake, the ill daies are shortned, not for the reprobate. as Matthew 24. For the Elects sake, the ill days Are shortened, not for the Reprobate. c-acp np1 crd p-acp dt vvz n1, dt j-jn n2 vbr vvn, xx p-acp dt n-jn. (8) part (DIV2) 901 Page 428
8078 So to this ransome, Paul vers. 7. is appointed a Preacher of the Gentiles in faith and truth ; So to this ransom, Paul vers. 7. is appointed a Preacher of the Gentiles in faith and truth; av p-acp d n1, np1 fw-la. crd vbz vvn dt n1 pp-f dt n2-j p-acp n1 cc n1; (8) part (DIV2) 901 Page 428
8079 this must be the Gentiles that beleeve and come to the knowledg of the truth ; this must be the Gentiles that believe and come to the knowledge of the truth; d vmb vbi dt np1 cst vvb cc vvi p-acp dt n1 pp-f dt n1; (8) part (DIV2) 901 Page 428
8083 the King and Magistrate, as touching his office hath not one God, and the poore another God, the Jewes have not one God, and these I preach to, the Gentiles vers. 7. another; the King and Magistrate, as touching his office hath not one God, and the poor Another God, the Jews have not one God, and these I preach to, the Gentiles vers. 7. Another; dt n1 cc n1, c-acp vvg po31 n1 vhz xx crd np1, cc dt j j-jn np1, dt np2 vhb xx crd np1, cc d pns11 vvb p-acp, dt n2-j zz. crd j-jn; (8) part (DIV2) 902 Page 428
8084 the husband hath not one God, and the wife another: for these three orders. Magistrats, and these that are under them, Jewes, Gentiles, Husband, Wives, are in the Text; the husband hath not one God, and the wife Another: for these three order. Magistrates, and these that Are under them, Jews, Gentiles, Husband, Wives, Are in the Text; dt n1 vhz xx crd np1, cc dt n1 j-jn: c-acp d crd n2. n2, cc d cst vbr p-acp pno32, np2, np1, n1, n2, vbr p-acp dt n1; (8) part (DIV2) 902 Page 428
8085 and if that poore argument of Master Moores had bloud or nerves, because there is one God ; and if that poor argument of Master Moores had blood or nerves, Because there is one God; cc cs cst j n1 pp-f n1 np1 vhd n1 cc n2, c-acp pc-acp vbz crd np1; (8) part (DIV2) 902 Page 428
8086 and because he names NONLATINALPHABET, Men, therefore God will save all, and the Ransome must be as wide and spacious as the reason, God is God to all, and Because he names, Men, Therefore God will save all, and the Ransom must be as wide and spacious as the reason, God is God to all, cc c-acp pns31 vvz, n2, av np1 vmb vvi d, cc dt n1 vmb vbi a-acp j cc j c-acp dt n1, np1 vbz np1 p-acp d, (8) part (DIV2) 902 Page 428
8087 and every one, and all and every man is a man ; it may prove that these that blaspheme and sinne to death; and every one, and all and every man is a man; it may prove that these that Blaspheme and sin to death; cc d pi, cc d cc d n1 vbz dt n1; pn31 vmb vvi cst d cst vvb cc n1 p-acp n1; (8) part (DIV2) 902 Page 428
8088 these of Bythinia, and Samaria, and all the Gentiles, that the Lord wincked at, and did not invite to repentance, Act. 14.17. they left off to be men; these of Bithynia, and Samaria, and all the Gentiles, that the Lord winked At, and did not invite to Repentance, Act. 14.17. they left off to be men; d pp-f np1, cc np1, cc d dt n2-j, cst dt n1 vvn p-acp, cc vdd xx vvi p-acp n1, n1 crd. pns32 vvd a-acp pc-acp vbi n2; (8) part (DIV2) 902 Page 428
8089 and God was not a God in relation to them, as to the worke of his hands; and God was not a God in Relation to them, as to the work of his hands; cc np1 vbds xx dt n1 p-acp n1 p-acp pno32, c-acp p-acp dt n1 pp-f po31 n2; (8) part (DIV2) 902 Page 428
8090 for sure God is not in covenant with all and every one of mankind, for thousands that are men, are without the covenant. for sure God is not in Covenant with all and every one of mankind, for thousands that Are men, Are without the Covenant. p-acp j np1 vbz xx p-acp n1 p-acp d cc d crd pp-f n1, p-acp crd cst vbr n2, vbr p-acp dt n1. (8) part (DIV2) 902 Page 428
8091 I demand of this universall will of God, to save all and every one, and the ransome for all and every one, was it ever heard off, in one letter in the Old Testament, except, by prophecying what was to be under the New? Never. I demand of this universal will of God, to save all and every one, and the ransom for all and every one, was it ever herd off, in one Letter in the Old Testament, except, by prophesying what was to be under the New? Never. pns11 vvb pp-f d j n1 pp-f np1, pc-acp vvi d cc d pi, cc dt n1 p-acp d cc d pi, vbds pn31 av vvd a-acp, p-acp crd n1 p-acp dt j n1, vvi, p-acp vvg r-crq vbds pc-acp vbi p-acp dt j? av-x. (8) part (DIV2) 902 Page 429
8092 Now was there not one God, and one Mediator, in the Old, as in the New? And naturall and universall desires and wils in God, to save men as men, Now was there not one God, and one Mediator, in the Old, as in the New? And natural and universal Desires and wills in God, to save men as men, av vbds pc-acp xx crd np1, cc crd n1, p-acp dt j, a-acp p-acp dt j? cc j cc j n2 cc vvz p-acp np1, pc-acp vvi n2 p-acp n2, (8) part (DIV2) 902 Page 429
8093 and that God should save men as one God, doe not rise and fall in God; and that God should save men as one God, do not rise and fallen in God; cc cst np1 vmd vvi n2 p-acp crd np1, vdb xx vvi cc vvi p-acp np1; (8) part (DIV2) 902 Page 429
8094 but sure his will called his command, and revealed in the Gospel is larger under the Gospel, nor it was before the Messiahs time; but sure his will called his command, and revealed in the Gospel is larger under the Gospel, nor it was before the Messiahs time; cc-acp av-j po31 n1 vvd po31 n1, cc vvn p-acp dt n1 vbz jc p-acp dt n1, ccx pn31 vbds p-acp dt njp2 n1; (8) part (DIV2) 902 Page 429
8095 otherwise God no otherwise willed all men to be saved, amongst the Jewes, as their God, in covenant with them, otherwise God not otherwise willed all men to be saved, among the Jews, as their God, in Covenant with them, av np1 xx av vvd d n2 pc-acp vbi vvn, p-acp dt np2, p-acp po32 np1, p-acp n1 p-acp pno32, (8) part (DIV2) 902 Page 429
8096 then hee willed all the Gentiles, and every man of the heathen to be saved, which contradicts Old and New Testament broadly; then he willed all the Gentiles, and every man of the heathen to be saved, which contradicts Old and New Testament broadly; cs pns31 vvd d dt n2-j, cc d n1 pp-f dt j-jn pc-acp vbi vvn, r-crq vvz j cc j n1 av-j; (8) part (DIV2) 902 Page 429
8097 for in the time of the Old Testament, God willed not, Moab, Ammon, Tyre, Sidon, Philistims, Egyptians, to come to the knowledge of the truth, and Gospel, 2 Sam. 7.23. Deut. 4.34. Psalm. 147.19. 7. God no more wills all, and every man to be saved, and come to beleeve; for in the time of the Old Testament, God willed not, Moab, Ammon, Tyre, Sidon, philistines, egyptians, to come to the knowledge of the truth, and Gospel, 2 Sam. 7.23. Deuteronomy 4.34. Psalm. 147.19. 7. God no more wills all, and every man to be saved, and come to believe; c-acp p-acp dt n1 pp-f dt j n1, np1 vvd xx, np1, np1, n1, np1, njp2, njp2, pc-acp vvi p-acp dt n1 pp-f dt n1, cc n1, crd np1 crd. np1 crd. np1. crd. crd np1 av-dx dc n2 d, cc d n1 pc-acp vbi vvn, cc vvb pc-acp vvi; (8) part (DIV2) 902 Page 429
8098 so they will all, and every one beleeve; then he wills all and every one to bee damned; so they will all, and every one believe; then he wills all and every one to be damned; av pns32 vmb av-d, cc d pi vvb; av pns31 vvz d cc d pi pc-acp vbi vvn; (8) part (DIV2) 903 Page 429
8099 so they beleeve not and refuse the Gospel: the one will is as universall as the other. so they believe not and refuse the Gospel: the one will is as universal as the other. av pns32 vvb xx cc vvb dt n1: dt crd n1 vbz a-acp j c-acp dt n-jn. (8) part (DIV2) 903 Page 429
8100 8. It is no justice, that the ransome should be payd for all, and every one, and the captives remaine in prison eternally; 8. It is no Justice, that the ransom should be paid for all, and every one, and the captives remain in prison eternally; crd pn31 vbz dx n1, cst dt n1 vmd vbi vvn p-acp d, cc d pi, cc dt n2-jn vvb p-acp n1 av-j; (8) part (DIV2) 904 Page 429
8101 its against the law, Exod. 21. •0. its against the law, Exod 21. •0. pn31|vbz p-acp dt n1, np1 crd j. (8) part (DIV2) 904 Page 429
8102 Exod. 30.12, 15. Yee the Lords Ransomed, Esai. 35.9, 10. Must obtaine everlasting joy in Sion. Exod 30.12, 15. Ye the lords Ransomed, Isaiah. 35.9, 10. Must obtain everlasting joy in Sion. np1 crd, crd pn22 dt n2 vvn, np1. crd, crd vmb vvi j n1 p-acp np1. (8) part (DIV2) 904 Page 429
8103 Esai. 51.10, 11. They shall obtaine joy and gladnesse, and sorrow and mourning shall flie away ; Isaiah. 51.10, 11. They shall obtain joy and gladness, and sorrow and mourning shall fly away; np1. crd, crd pns32 vmb vvi n1 cc n1, cc n1 cc n1 vmb vvi av; (8) part (DIV2) 904 Page 429
8104 And Hos. 13.14. 1 Cor. 15.54. They are ransomed from the grave. And Hos. 13.14. 1 Cor. 15.54. They Are ransomed from the grave. cc np1 crd. crd np1 crd. pns32 vbr vvn p-acp dt n1. (8) part (DIV2) 904 Page 429
8105 Let them find in all the Old or New Testament, any ransomed of the Lord, and ransomed from the grave, cast in outer darknes, where there is weeping and gnashing of teeth ; Let them find in all the Old or New Testament, any ransomed of the Lord, and ransomed from the grave, cast in outer darkness, where there is weeping and gnashing of teeth; vvb pno32 vvi p-acp d dt j cc j n1, d vvn pp-f dt n1, cc vvn p-acp dt n1, vvn p-acp j n1, c-crq pc-acp vbz vvg cc vvg pp-f n2; (8) part (DIV2) 904 Page 429
8106 they are redeemed from all iniquity, purified as a peculiar people, Tit. 2.14. 1 Pet. 1.18. Gal. 1.4. 1 Pet. 2.24. 9. This ransome is to be testified in due time, or as 1 Pet. 1.20, 21. was manifest in these last last times, NONLATINALPHABET; they Are redeemed from all iniquity, purified as a peculiar people, Tit. 2.14. 1 Pet. 1.18. Gal. 1.4. 1 Pet. 2.24. 9. This ransom is to be testified in due time, or as 1 Pet. 1.20, 21. was manifest in these last last times,; pns32 vbr vvn p-acp d n1, vvn p-acp dt j n1, np1 crd. crd np1 crd. np1 crd. crd np1 crd. crd d n1 vbz pc-acp vbi vvn p-acp j-jn n1, cc p-acp crd np1 crd, crd vbds j p-acp d ord n1 n2,; (8) part (DIV2) 904 Page 429
8107 For you (the elect of God) that beleeve by him. Rule 5. NONLATINALPHABET, or NONLATINALPHABET, is undeniably expounded of all that are saved only, and is restrictive; For you (the elect of God) that believe by him. Rule 5., or, is undeniably expounded of all that Are saved only, and is restrictive; c-acp pn22 (dt j-vvn pp-f np1) d vvb p-acp pno31. vvb crd, cc, vbz av-j vvn pp-f d cst vbr vvn av-j, cc vbz j; (8) part (DIV2) 905 Page 429
8108 such a Physitian cured all the Citie; that is, no man is cured but by him. such a physician cured all the city; that is, no man is cured but by him. d dt n1 vvn d dt n1; d vbz, dx n1 vbz vvn p-acp p-acp pno31. (8) part (DIV2) 906 Page 429
8109 Ex. 28. •4 Jethro saith to Moses, What is this that thou doest? thou sittest alone. Ex. 28. •4 Jethro Says to Moses, What is this that thou dost? thou Sittest alone. np1 crd n1 np1 vvz p-acp np1, q-crq vbz d cst pns21 vd2? pns21 vv2 av-j. (8) part (DIV2) 906 Page 430
8110 NONLATINALPHABET and all the people stand by thee, from morning till evening, (for judgement:) the scope of Jethro is to condemne Moses, in wearing out his Spirit, and all the people stand by thee, from morning till evening, (for judgement:) the scope of Jethro is to condemn Moses, in wearing out his Spirit, cc d dt n1 vvb p-acp pno21, p-acp n1 p-acp n1, (p-acp n1:) dt n1 pp-f np1 vbz pc-acp vvi np1, p-acp vvg av po31 n1, (8) part (DIV2) 906 Page 430
8111 and taking the burthen of judging all the people himself alone, Num 11.13. and his words beare not, that all the people without exception came for judgement, that had beene unpossible; and taking the burden of judging all the people himself alone, Num 11.13. and his words bear not, that all the people without exception Come for judgement, that had been unpossible; cc vvg dt n1 pp-f vvg d dt n1 px31 av-j, np1 crd. cc po31 n2 vvb xx, cst d dt n1 p-acp n1 vvd p-acp n1, cst vhd vbn j; (8) part (DIV2) 906 Page 430
8112 but because there was then no other Judge, but Moses ; but Because there was then no other Judge, but Moses; cc-acp c-acp a-acp vbds av dx j-jn n1, cc-acp np1; (8) part (DIV2) 906 Page 430
8113 the sense is cleare, all that were to be judged, they were to be judged by no other, but by Moses onely. Revel. 13.8. And all that dwell in the earth worshipped the beast, that is, all seduced to Popish Idolatry, were seduced by the beastly Vicar of Christ, and his limbes. Joh. 11.48. If we let him alone, all will beleeve in him ; the sense is clear, all that were to be judged, they were to be judged by no other, but by Moses only. Revel. 13.8. And all that dwell in the earth worshipped the beast, that is, all seduced to Popish Idolatry, were seduced by the beastly Vicar of christ, and his limbs. John 11.48. If we let him alone, all will believe in him; dt n1 vbz j, d cst vbdr pc-acp vbi vvn, pns32 vbdr pc-acp vbi vvn p-acp dx j-jn, cc-acp p-acp np1 av-j. vvb. crd. cc d cst vvb p-acp dt n1 vvd dt n1, cst vbz, d vvn p-acp j n1, vbdr vvn p-acp dt j n1 pp-f np1, cc po31 n2. np1 crd. cs pns12 vvb pno31 av-j, d vmb vvi p-acp pno31; (8) part (DIV2) 906 Page 430
8114 that is, none will beleeve in us, nor follow us; and all seduced men, shall be seduced by him. Joh. 3.26. Johns disciples a little emulous, that Christ drew all the water from their Masters Mill; that is, none will believe in us, nor follow us; and all seduced men, shall be seduced by him. John 3.26. Johns Disciples a little emulous, that christ drew all the water from their Masters Mill; d vbz, pix vmb vvi p-acp pno12, ccx vvi pno12; cc d vvn n2, vmb vbi vvn p-acp pno31. np1 crd. np1 n2 dt j j, cst np1 vvd d dt n1 p-acp po32 ng1 n1; (8) part (DIV2) 906 Page 430
8115 say, Behold he baptizeth, and NONLATINALPHABET, all men come to him ; say, Behold he baptizeth, and, all men come to him; vvb, vvb pns31 vvz, cc, d n2 vvb p-acp pno31; (8) part (DIV2) 906 Page 430
8116 that is, there be now no comers, nor followers of men, but such as follow this Jesus. that is, there be now no comers, nor followers of men, but such as follow this jesus. d vbz, pc-acp vbi av dx n2, ccx n2 pp-f n2, cc-acp d c-acp vvi d np1. (8) part (DIV2) 906 Page 430
8188 and of the gift of righteousnesse shall raigne, shall bee Kings in life (eternall) through one Jesus Christ. ver. and of the gift of righteousness shall Reign, shall be Kings in life (Eternal) through one jesus christ. ver. cc pp-f dt n1 pp-f n1 vmb vvi, vmb vbi n2 p-acp n1 (j) p-acp crd np1 np1. fw-la. (8) part (DIV2) 912 Page 434
8117 That Christ in this sense should be the Saviour of all men, that he should have a negative voice in the salvation of all, that all the ransomed ones should come through his hands, is no other thing then Peter saith, Act. 4.11. That christ in this sense should be the Saviour of all men, that he should have a negative voice in the salvation of all, that all the ransomed ones should come through his hands, is no other thing then Peter Says, Act. 4.11. cst np1 p-acp d n1 vmd vbi dt n1 pp-f d n2, cst pns31 vmd vhi dt j-jn n1 p-acp dt n1 pp-f d, cst d dt vvn pi2 vmd vvi p-acp po31 n2, vbz dx j-jn n1 av np1 vvz, n1 crd. (8) part (DIV2) 906 Page 430
8118 That there is no other Name under heaven, by which men may be saved, and none comes to the Father, but by him, Joh. 14.6. then all that come to God, come by him only. That there is no other Name under heaven, by which men may be saved, and none comes to the Father, but by him, John 14.6. then all that come to God, come by him only. d a-acp vbz dx j-jn n1 p-acp n1, p-acp r-crq n2 vmb vbi vvn, cc pix vvz p-acp dt n1, cc-acp p-acp pno31, np1 crd. av d cst vvb p-acp np1, vvb p-acp pno31 av-j. (8) part (DIV2) 906 Page 430
8119 Christ is the heire of blessings, and in him all the kindreds of the earth are blessed, Act. 3.25. but it follows as well all, and every mortal man, are glorified, as redeemed, by this Logick; christ is the heir of blessings, and in him all the kindreds of the earth Are blessed, Act. 3.25. but it follows as well all, and every Mortal man, Are glorified, as redeemed, by this Logic; np1 vbz dt n1 pp-f n2, cc p-acp pno31 d dt n2 pp-f dt n1 vbr vvn, n1 crd. cc-acp pn31 vvz a-acp av d, cc d j-jn n1, vbr vvn, c-acp vvn, p-acp d n1; (8) part (DIV2) 906 Page 430
8120 Out of his fulnesse, we All, NONLATINALPHABET, all that receive, doe receive from him, Joh. 1.16. Out of his fullness, we All,, all that receive, do receive from him, John 1.16. av pp-f po31 n1, pns12 d,, d cst vvb, vdb vvi p-acp pno31, np1 crd. (8) part (DIV2) 906 Page 430
8121 Upon this is grounded the common nature of all that Christ assumed, that no man should be saved, but by a man. Upon this is grounded the Common nature of all that christ assumed, that no man should be saved, but by a man. p-acp d vbz vvn dt j n1 pp-f d cst np1 vvn, cst dx n1 vmd vbi vvn, cc-acp p-acp dt n1. (8) part (DIV2) 907 Page 430
8122 Hence (say Arminians) Looke how far the nature of man extendes the ransome extendeth as farre: Hence (say Arminians) Look how Far the nature of man extends the ransom extendeth as Far: av (vvi njp2) vvb c-crq av-j dt n1 pp-f n1 vvz dt n1 vvz a-acp av-j: (8) part (DIV2) 907 Page 430
8123 But (saith Master Moore) the nature is common to Adams Sonnes, all, and every one, But (Says Master Moore) the nature is Common to Adams Sons, all, and every one, cc-acp (vvz np1 np1) dt n1 vbz j p-acp npg1 n2, d, cc d pi, (8) part (DIV2) 907 Page 430
8124 as Men contra-distinguished from Angels, Hebr. 29, 16. But there is a wide difference between the fitnesse and aptitude that man should dye for man, not an Angel for a man, as Men contradistinguished from Angels, Hebrew 29, 16. But there is a wide difference between the fitness and aptitude that man should die for man, not an Angel for a man, c-acp n2 j p-acp n2, np1 crd, crd p-acp pc-acp vbz dt j n1 p-acp dt n1 cc n1 cst n1 vmd vvi p-acp n1, xx dt n1 p-acp dt n1, (8) part (DIV2) 907 Page 430
8125 and the intention and good will of God, that Christ should either take on him the nature of man to die for mankind, rather then for Angel-kind, Heb. 2.16. and the intention and good will of God, that christ should either take on him the nature of man to die for mankind, rather then for Angel-kind, Hebrew 2.16. cc dt n1 cc j n1 pp-f np1, cst np1 vmd av-d vvi p-acp pno31 dt n1 pp-f n1 pc-acp vvi p-acp n1, av-c cs p-acp n1, np1 crd. (8) part (DIV2) 907 Page 430
8126 And why he should dye for this man, Peter, or John, not that man Pharaoh or Judas ; And why he should die for this man, Peter, or John, not that man Pharaoh or Judas; cc c-crq pns31 vmd vvi p-acp d n1, np1, cc np1, xx d n1 np1 cc np1; (8) part (DIV2) 907 Page 431
8127 the reason of the former was the infinite wisdome of God, seeing a cong•uity of justice in it, that the nature that sinnes should suffer for sinne. the reason of the former was the infinite Wisdom of God, seeing a cong•uity of Justice in it, that the nature that Sins should suffer for sin. dt n1 pp-f dt j vbds dt j n1 pp-f np1, vvg dt n1 pp-f n1 p-acp pn31, cst dt n1 cst n2 vmd vvi p-acp n1. (8) part (DIV2) 907 Page 431
8128 Whether Christ having a soule of a spirituall nature as Angels, might have fitly beene a suffering Saviour for them, (which may be thought possible) is another question. Whither christ having a soul of a spiritual nature as Angels, might have fitly been a suffering Saviour for them, (which may be Thought possible) is Another question. cs np1 vhg dt n1 pp-f dt j n1 p-acp n2, vmd vhi av-j vbn dt j-vvg n1 p-acp pno32, (r-crq vmb vbi vvn j) vbz j-jn n1. (8) part (DIV2) 907 Page 431
8129 But the reason of the other is onely the grace of God, who could give a hire, But the reason of the other is only the grace of God, who could give a hire, p-acp dt n1 pp-f dt n-jn vbz av-j dt n1 pp-f np1, r-crq vmd vvi dt n1, (8) part (DIV2) 907 Page 431
8130 or a price to Christ, to move him to die for you, and effectually, and savingly, by gifting you with faith, or a price to christ, to move him to die for you, and effectually, and savingly, by gifting you with faith, cc dt n1 p-acp np1, pc-acp vvi pno31 pc-acp vvi p-acp pn22, cc av-j, cc av-vvg, p-acp vvg pn22 p-acp n1, (8) part (DIV2) 907 Page 431
8131 and not for another? All the Jesuits, Arminians, Papists, Socinians, for their selves if provoked, shall not answer, and not for Another? All the Jesuits, Arminians, Papists, socinians, for their selves if provoked, shall not answer, cc xx p-acp j-jn? av-d dt np2, njp2, njp2, njp2, p-acp po32 n2 cs vvn, vmb xx vvi, (8) part (DIV2) 907 Page 431
8132 except there bee a Fountaine-will, that solveth all, touching Men and Angels, Hee hath mercy on whom he will, and hardens whom he will: except there be a Fountain-will, that solveth all, touching Men and Angels, He hath mercy on whom he will, and hardens whom he will: c-acp pc-acp vbi dt j, cst vvz d, vvg n2 cc n2, pns31 vhz n1 p-acp ro-crq pns31 vmb, cc vvz r-crq pns31 vmb: (8) part (DIV2) 907 Page 431
8133 and who hath giv•n to him first, and it shall be recompenced? And with as good reason; and who hath giv•n to him First, and it shall be recompensed? And with as good reason; cc r-crq vhz vbn p-acp pno31 ord, cc pn31 vmb vbi vvn? cc p-acp p-acp j n1; (8) part (DIV2) 907 Page 431
8209 but built upon the foundation of the Prophets, and Apostles, who of enemies are reconciled, Ephes. 2. Col. 1.19.20. but built upon the Foundation of the prophets, and Apostles, who of enemies Are reconciled, Ephesians 2. Col. 1.19.20. cc-acp vvn p-acp dt n1 pp-f dt n2, cc n2, r-crq pp-f n2 vbr vvn, np1 crd np1 crd. (8) part (DIV2) 912 Page 435
8134 Because Christ is glorifyed at the right hand of God, in mans nature, common to all Adams sons, may they inferre, that all, and every man, is risen againe from the dead with Christ. Because christ is glorified At the right hand of God, in men nature, Common to all Adams Sons, may they infer, that all, and every man, is risen again from the dead with christ. c-acp np1 vbz vvn p-acp dt j-jn n1 pp-f np1, p-acp ng1 n1, j p-acp d npg1 n2, vmb pns32 vvi, cst d, cc d n1, vbz vvn av p-acp dt j p-acp np1. (8) part (DIV2) 907 Page 431
8135 As Col. 3.1, 2. and all, and every man, is set with Christ in heavenly places, Ephes. 2.6. and so all and every man must be glorified with Christ. For as Christ dyed, in a nature common to all men; As Col. 3.1, 2. and all, and every man, is Set with christ in heavenly places, Ephesians 2.6. and so all and every man must be glorified with christ. For as christ died, in a nature Common to all men; p-acp np1 crd, crd cc d, cc d n1, vbz vvn p-acp np1 p-acp j n2, np1 crd. cc av d cc d n1 vmb vbi vvn p-acp np1. c-acp c-acp np1 vvd, p-acp dt n1 j p-acp d n2; (8) part (DIV2) 907 Page 431
8136 so in a nature common to all, he rose againe, ascended to heaven, is glorified at the right hand of God. so in a nature Common to all, he rose again, ascended to heaven, is glorified At the right hand of God. av p-acp dt n1 j p-acp d, pns31 vvd av, vvn p-acp n1, vbz vvn p-acp dt j-jn n1 pp-f np1. (8) part (DIV2) 907 Page 431
8137 But the truth is, Christ assumed that nature that is common to all men, but not as common to all men, But the truth is, christ assumed that nature that is Common to all men, but not as Common to all men, p-acp dt n1 vbz, np1 vvn cst n1 cst vbz j p-acp d n2, cc-acp xx p-acp j p-acp d n2, (8) part (DIV2) 907 Page 431
8138 but as the seed of Abraham, Hebr. 2.16. but as the seed of Abraham, Hebrew 2.16. cc-acp p-acp dt n1 pp-f np1, np1 crd. (8) part (DIV2) 907 Page 431
8139 as the flesh and bloud of the children, vers. 14. of his brethren, not according to the flesh, as the Flesh and blood of the children, vers. 14. of his brothers, not according to the Flesh, p-acp dt n1 cc n1 pp-f dt n2, fw-la. crd pp-f po31 n2, xx vvg p-acp dt n1, (8) part (DIV2) 907 Page 431
8140 but according to the Spirit, that are, or were to be borne againe. And it is true, Jesus. Hebr. 2.9. is made a little lower then the Angels. but according to the Spirit, that Are, or were to be born again. And it is true, jesus. Hebrew 2.9. is made a little lower then the Angels. cc-acp vvg p-acp dt n1, cst vbr, cc vbdr pc-acp vbi vvn av. cc pn31 vbz j, np1. np1 crd. vbz vvn dt j av-jc cs dt n2. (8) part (DIV2) 907 Page 431
8141 I hope the comparison is not with all and every one of the Angels: he was never made a little lower then all Angels, even evill Angels. Nor (•.) hath hee tasted of death for every man ; I hope the comparison is not with all and every one of the Angels: he was never made a little lower then all Angels, even evil Angels. Nor (•.) hath he tasted of death for every man; pns11 vvb dt n1 vbz xx p-acp d cc d crd pp-f dt n2: pns31 vbds av-x vvn dt j av-jc cs d n2, av j-jn n2. ccx (•.) vhz pns31 vvn pp-f n1 p-acp d n1; (8) part (DIV2) 908 Page 431
8142 that is, for all and every sonne of Adam. 1. We know no grace as common to all and every one of Adams sons, that is, for all and every son of Adam. 1. We know no grace as Common to all and every one of Adams Sons, d vbz, p-acp d cc d n1 pp-f np1. crd pns12 vvb dx n1 c-acp j p-acp d cc d crd pp-f npg1 n2, (8) part (DIV2) 908 Page 431
8143 as nature. 2. Because the Scripture makes nature, wrath, sin, death, common to all. as nature. 2. Because the Scripture makes nature, wrath, since, death, Common to all. c-acp n1. crd p-acp dt n1 vvz n1, n1, n1, n1, j p-acp d. (8) part (DIV2) 908 Page 431
8144 Rom. 5.14, 15, 16, 17, 18, 19, 20, 21. Rom. 3.9, 10, 11, 12, 13, 14, 15. Job 14.4. Psal. 51.5. Ephes. 2.1, 2, 3. Hebr. 9.27. Rom. 5.14, 15, 16, 17, 18, 19, 20, 21. Rom. 3.9, 10, 11, 12, 13, 14, 15. Job 14.4. Psalm 51.5. Ephesians 2.1, 2, 3. Hebrew 9.27. np1 crd, crd, crd, crd, crd, crd, crd, crd np1 crd, crd, crd, crd, crd, crd, crd np1 crd. np1 crd. np1 crd, crd, crd np1 crd. (8) part (DIV2) 908 Page 431
8145 But for grace, the word of the covenant, a covenant of grace, Reconciliation into grace and favour with God ; But for grace, the word of the Covenant, a Covenant of grace, Reconciliation into grace and favour with God; p-acp p-acp n1, dt n1 pp-f dt n1, dt n1 pp-f n1, n1 p-acp n1 cc n1 p-acp np1; (8) part (DIV2) 908 Page 431
8146 justification, we know no such things common to all, and every one of Adams sonnes; justification, we know no such things Common to all, and every one of Adams Sons; n1, pns12 vvb dx d n2 j p-acp d, cc d crd pp-f npg1 n2; (8) part (DIV2) 908 Page 432
8147 for then all must be borne, the covenanted, justified, reconciled, beloved with the greatest love that is, Joh. 15.13. for then all must be born, the covenanted, justified, reconciled, Beloved with the greatest love that is, John 15.13. c-acp av d vmb vbi vvn, dt vvn, vvn, vvn, vvn p-acp dt js n1 cst vbz, np1 crd. (8) part (DIV2) 908 Page 432
8148 ransomed, redeemed, in Christs bloud, a people, neere in the beloved, chosen as peculiar to God, as well as heires of wrath. (2) That some sinnes against the first covenant are taken away in Christ, and not all, as 1 Joh. 1.8. ransomed, redeemed, in Christ blood, a people, near in the Beloved, chosen as peculiar to God, as well as Heirs of wrath. (2) That Some Sins against the First Covenant Are taken away in christ, and not all, as 1 John 1.8. vvn, vvn, p-acp npg1 n1, dt n1, av-j p-acp dt j-vvn, vvn p-acp j p-acp np1, c-acp av c-acp n2 pp-f n1. (crd) cst d n2 p-acp dt ord n1 vbr vvn av p-acp np1, cc xx d, c-acp crd np1 crd. (8) part (DIV2) 908 Page 432
8149 or some halfe-redeemed in Christs bloud, not wholly, we know not. (3) That Christ should taste death for all, it being as good, or Some half-redeemed in Christ blood, not wholly, we know not. (3) That christ should taste death for all, it being as good, cc d j p-acp npg1 n1, xx av-jn, pns12 vvb xx. (crd) cst np1 vmd vvi n1 p-acp d, pn31 vbg p-acp j, (8) part (DIV2) 908 Page 432
8150 as if all in person had not onely sipped, but drunken death out to the bottome, as if all in person had not only sipped, but drunken death out to the bottom, c-acp cs d p-acp n1 vhd xx av-j vvd, cc-acp j n1 av p-acp dt n1, (8) part (DIV2) 908 Page 432
8166 a seed in covenant with God, Davids spirituall seed, who shall never fall away, Psal. 89.28, 29, 30, 31, 32, 33, 34, 35, 36, 37. Then as all the first Adams sonnes, a seed in Covenant with God, Davids spiritual seed, who shall never fallen away, Psalm 89.28, 29, 30, 31, 32, 33, 34, 35, 36, 37. Then as all the First Adams Sons, dt n1 p-acp n1 p-acp np1, npg1 j n1, r-crq vmb av-x vvi av, np1 crd, crd, crd, crd, crd, crd, crd, crd, crd, crd av c-acp d dt ord np1 n2, (8) part (DIV2) 909 Page 433
8151 and yet that the greatest part must drinke death to the bottome againe, is no Gospel-truth. (4) Nor is the Apostles argument of weight, to exalt Christ, as he entendeth, Hebr. 2. to say, Christ so tasted death for all ; and yet that the greatest part must drink death to the bottom again, is no Gospel truth. (4) Nor is the Apostles argument of weight, to exalt christ, as he entendeth, Hebrew 2. to say, christ so tasted death for all; cc av cst dt js n1 vmb vvi n1 p-acp dt n1 av, vbz dx n1. (crd) ccx vbz dt np1 n1 pp-f n1, pc-acp vvi np1, c-acp pns31 vvz, np1 crd p-acp vvi, np1 av vvn n1 p-acp d; (8) part (DIV2) 908 Page 432
8152 as all and every one, notwithstanding many never have, either saving faith, or fruit of his death, but eternally perish: as all and every one, notwithstanding many never have, either Saving faith, or fruit of his death, but eternally perish: c-acp d cc d pi, c-acp d av vhb, d vvg n1, cc n1 pp-f po31 n1, cc-acp av-j vvi: (8) part (DIV2) 908 Page 432
8153 whereas cleare it is, that these NONLATINALPHABET, all that he dyed for are the many sonnes he actually brings to glory, vers. 10. these who are one with him, whereas clear it is, that these, all that he died for Are the many Sons he actually brings to glory, vers. 10. these who Are one with him, cs j pn31 vbz, cst d, d cst pns31 vvd p-acp vbr dt d ng1 pns31 av-j vvz p-acp n1, fw-la. crd d r-crq vbr crd p-acp pno31, (8) part (DIV2) 908 Page 432
8154 as the Sanctifyer Christ, and the Sanctified, vers. 11. His brethren, whom he is not ashamed to owne, vers. as the Sanctifier christ, and the Sanctified, vers. 11. His brothers, whom he is not ashamed to own, vers. c-acp dt n1 np1, cc dt j-vvn, fw-la. crd po31 n2, ro-crq pns31 vbz xx j p-acp d, fw-la. (8) part (DIV2) 908 Page 432
8155 11. the Church, vers. 12. the children that God hath given him, vers. 13. the children partakers of flesh and bloud. vers. 11. the Church, vers. 12. the children that God hath given him, vers. 13. the children partakers of Flesh and blood. vers. crd dt n1, fw-la. crd dt n2 cst np1 vhz vvn pno31, fw-la. crd dt n2 n2 pp-f n1 cc n1. fw-la. (8) part (DIV2) 908 Page 432
8156 14. these for whom he through death, which he tasted for all, and for whom he destroyed him that had the power of death, that is, the devill ; 14. these for whom he through death, which he tasted for all, and for whom he destroyed him that had the power of death, that is, the Devil; crd d p-acp ro-crq pns31 p-acp n1, r-crq pns31 vvd p-acp d, cc p-acp ro-crq pns31 vvd pno31 cst vhd dt n1 pp-f n1, cst vbz, dt n1; (8) part (DIV2) 908 Page 432
8157 if the devill reigne in the sonnes of disobedience, Ephes. 2.2. If they be borne of the devill, Joh. 8.44. Taken captives at his will, 2 Tim. 2.26. Let Arminians see how Christ by tasting death for them, as they phancie, Hebr. 2.9. hath for them by death, Destroyed the Devill. vers. if the Devil Reign in the Sons of disobedience, Ephesians 2.2. If they be born of the Devil, John 8.44. Taken captives At his will, 2 Tim. 2.26. Let Arminians see how christ by tasting death for them, as they fancy, Hebrew 2.9. hath for them by death, Destroyed the devil. vers. cs dt n1 vvi p-acp dt n2 pp-f n1, np1 crd. cs pns32 vbb vvn pp-f dt n1, np1 crd. vvn n2-jn p-acp po31 n1, crd np1 crd. vvb njp2 vvi c-crq np1 p-acp j-vvg n1 p-acp pno32, c-acp pns32 vvb, np1 crd. vhz p-acp pno32 p-acp n1, vvn dt n1. fw-la. (8) part (DIV2) 908 Page 432
8158 14. Loosed his works, 1 Ioh. 3.8. Triumphed over devils, Col. 2.15. Iudged and cast out the devil, Ioh. 12.31. Ioh. 14.30. 14. Loosed his works, 1 John 3.8. Triumphed over Devils, Col. 2.15. Judged and cast out the Devil, John 12.31. John 14.30. crd vvd po31 n2, crd np1 crd. vvd p-acp n2, np1 crd. vvd cc vvd av dt n1, np1 crd. np1 crd. (8) part (DIV2) 908 Page 432
8159 Yea, these all, these are delivered from bondage of death, Heb. 2.15. The seed of Abraham, vers. Yea, these all, these Are Delivered from bondage of death, Hebrew 2.15. The seed of Abraham, vers. uh, d d, d vbr vvn p-acp n1 pp-f n1, np1 crd. dt n1 pp-f np1, fw-la. (8) part (DIV2) 908 Page 432
8160 16. His brethren that he is made like to in all things, except sinne. Hebr. 2.17. His people, vers. 17. The tempted that Christ succoureth, vers. 16. His brothers that he is made like to in all things, except sin. Hebrew 2.17. His people, vers. 17. The tempted that christ succoureth, vers. crd po31 n2 cst pns31 vbz vvn av-j p-acp p-acp d n2, c-acp n1. np1 crd. po31 n1, fw-la. crd dt n-vvn cst np1 vvz, fw-la. (8) part (DIV2) 908 Page 432
8161 18. I defie any Divine to make sense of that Chapter, as Arminians expound, tasting of death for all men. 18. I defy any Divine to make sense of that Chapter, as Arminians expound, tasting of death for all men. crd pns11 vvb d j-jn pc-acp vvi n1 pp-f d n1, c-acp njp2 vvi, vvg pp-f n1 p-acp d n2. (8) part (DIV2) 908 Page 432
8162 And the second Adam must come short of the first Adam, Rom. 5. by the Arminian exposition; And the second Adam must come short of the First Adam, Rom. 5. by the Arminian exposition; cc dt vvb np1 vmb vvi j pp-f dt ord np1, np1 crd p-acp dt np1 n1; (8) part (DIV2) 909 Page 432
8163 and the comparison must bee as the leggs of a cripple, both here, and 1 Cor. 15. for by the first Adam many bee dead. and the comparison must be as the legs of a cripple, both Here, and 1 Cor. 15. for by the First Adam many be dead. cc dt n1 vmb vbi p-acp dt n2 pp-f dt n1, d av, cc crd np1 crd p-acp p-acp dt ord np1 d vbi j. (8) part (DIV2) 909 Page 433
8164 What bee these many? All and every one of mankinde, that are the naturall heires coming forth of the loynes of the first Adam: Then who be the NONLATINALPHABET, many to whom the grace of God hath abounded? vers. 15. sure the second Adam is no drie tree, no Eunuch ; What bee these many? All and every one of mankind, that Are the natural Heirs coming forth of the loins of the First Adam: Then who be the, many to whom the grace of God hath abounded? vers. 15. sure the second Adam is no dry tree, no Eunuch; q-crq n1 d d? av-d cc d crd pp-f n1, cst vbr dt j n2 vvg av pp-f dt n2 pp-f dt ord np1: av r-crq vbb dt, d p-acp ro-crq dt n1 pp-f np1 vhz vvn? fw-la. crd av-j dt vvb np1 vbz dx j n1, dx n1; (8) part (DIV2) 909 Page 433
8165 the Scripture saith, He hath a seed, Isai. 53.10. many sonnes, Heb. 2.10. children that God hath given him, that are for signes and wonders, Isai. 8.18. Heb. 2.13. the Scripture Says, He hath a seed, Isaiah 53.10. many Sons, Hebrew 2.10. children that God hath given him, that Are for Signs and wonders, Isaiah 8.18. Hebrew 2.13. dt n1 vvz, pns31 vhz dt n1, np1 crd. d n2, np1 crd. n2 cst np1 vhz vvn pno31, cst vbr p-acp n2 cc n2, np1 crd. np1 crd. (8) part (DIV2) 909 Page 433
8167 and heires were through his offence dead; and Heirs were through his offence dead; cc n2 vbdr p-acp po31 n1 j; (8) part (DIV2) 909 Page 433
8168 so all Christs spirituall seed, and heires, have grace communicated to them, ver. 15. this is farre from grace, abounding to all and every one of the heires of the first Adam ; so all Christ spiritual seed, and Heirs, have grace communicated to them, ver. 15. this is Far from grace, abounding to all and every one of the Heirs of the First Adam; av d npg1 j n1, cc n2, vhb n1 vvn p-acp pno32, fw-la. crd d vbz av-j p-acp n1, vvg p-acp d cc d crd pp-f dt n2 pp-f dt ord np1; (8) part (DIV2) 909 Page 433
8169 then as the first Adam killed none but heires naturally descended of him: then as the First Adam killed none but Heirs naturally descended of him: av c-acp dt ord np1 vvn pix cc-acp n2 av-j vvn pp-f pno31: (8) part (DIV2) 909 Page 433
8170 so the second Adam derives grace, and the gift of life to none, but to his spirituall heirs; so the second Adam derives grace, and the gift of life to none, but to his spiritual Heirs; av dt ord np1 vvz n1, cc dt n1 pp-f n1 p-acp pix, cc-acp p-acp po31 j n2; (8) part (DIV2) 909 Page 433
8171 make an union by birth, between the first Adam and all his, and between the second Adam and all his; make an Union by birth, between the First Adam and all his, and between the second Adam and all his; vvb dt n1 p-acp n1, p-acp dt ord np1 cc d po31, cc p-acp dt vvb np1 cc d po31; (8) part (DIV2) 909 Page 433
8172 and stretch the comparison no farther then Paul, and let Arminians injoy their gaine by this Argument. and stretch the comparison no farther then Paul, and let Arminians enjoy their gain by this Argument. cc vvb dt n1 av-dx av-jc cs np1, cc vvb njp2 vvi po32 n1 p-acp d n1. (8) part (DIV2) 909 Page 433
8173 2. Vers. 16. Sinne and judgement to condemnation not intended onely; 2. Vers. 16. Sin and judgement to condemnation not intended only; crd np1 crd n1 cc n1 p-acp n1 xx vvn av-j; (8) part (DIV2) 910 Page 433
8174 but reall and efficacious came on all by the first Adam, for all that live, incurre sinne, but real and efficacious Come on all by the First Adam, for all that live, incur sin, cc-acp j cc j vvd p-acp d p-acp dt ord np1, p-acp d cst vvb, vvi n1, (8) part (DIV2) 910 Page 433
8175 and actuall condemnation by the first Adam; but the free gift is of many unto justification: and actual condemnation by the First Adam; but the free gift is of many unto justification: cc j n1 p-acp dt ord np1; cc-acp dt j n1 vbz pp-f d p-acp n1: (8) part (DIV2) 910 Page 433
8176 then justification not intended onely, which may never fall out, but reall, not virtuall, or potentiall, then justification not intended only, which may never fallen out, but real, not virtual, or potential, av n1 xx vvn av-j, r-crq vmb av-x vvi av, cc-acp j, xx j, cc j, (8) part (DIV2) 910 Page 433
8177 or conditionall, if their forefathers have not rejected the covenant; but efficacious and actuall, came upon all the heires, and seed, of the second Adam. or conditional, if their Forefathers have not rejected the Covenant; but efficacious and actual, Come upon all the Heirs, and seed, of the second Adam. cc j, cs po32 n2 vhb xx vvn dt n1; cc-acp j cc j, vvd p-acp d dt n2, cc n1, pp-f dt vvb np1. (8) part (DIV2) 910 Page 433
8178 3. Paul compareth ver. 15. the offence NONLATINALPHABET of one, the first sinne of Adam that came on all, with the justification NONLATINALPHABET, from many offences. 3. Paul compareth for. 15. the offence of one, the First sin of Adam that Come on all, with the justification, from many offences. crd np1 vvz p-acp. crd dt n1 pp-f crd, dt ord n1 pp-f np1 cst vvd p-acp d, p-acp dt n1, p-acp d n2. (8) part (DIV2) 911 Page 433
8179 The justification spoken of here, which wee have in the second Adam, is not a pardon of sinne originall, The justification spoken of Here, which we have in the second Adam, is not a pardon of sin original, dt n1 vvn pp-f av, r-crq pns12 vhb p-acp dt vvb np1, vbz xx dt n1 pp-f n1 j-jn, (8) part (DIV2) 911 Page 433
8180 and of a breach of the first covenant; so as we begin to sinne, and God reckons with us on a new score, and of a breach of the First Covenant; so as we begin to sin, and God reckons with us on a new score, cc pp-f dt n1 pp-f dt ord n1; av c-acp pns12 vvb p-acp n1, cc np1 vvz p-acp pno12 p-acp dt j n1, (8) part (DIV2) 911 Page 433
8181 but the justification here is from many offences, and the blood of Jesus, purges us from all sinnes. 1 Joh. 1.8. This justification runnes not up from the wombe, as the offence of Adam doth. but the justification Here is from many offences, and the blood of jesus, purges us from all Sins. 1 John 1.8. This justification runs not up from the womb, as the offence of Adam does. cc-acp dt n1 av vbz p-acp d n2, cc dt n1 pp-f np1, vvz pno12 p-acp d n2. crd np1 crd. d n1 vvz xx a-acp p-acp dt n1, c-acp dt n1 pp-f np1 vdz. (8) part (DIV2) 911 Page 433
8182 For, 1. Where are there two justifications in Christs blood? 2. Where is there in Scripture a righteousnesse of all and every one, a justification in Christs blood, by nature or from the belly, For, 1. Where Are there two justifications in Christ blood? 2. Where is there in Scripture a righteousness of all and every one, a justification in Christ blood, by nature or from the belly, p-acp, crd q-crq vbr a-acp crd n2 p-acp npg1 n1? crd q-crq vbz a-acp p-acp n1 dt n1 pp-f d cc d crd, dt n1 p-acp npg1 n1, p-acp n1 cc p-acp dt n1, (8) part (DIV2) 911 Page 434
8183 and that of Turks, Indians, Americans, and their seed, and of all infants, in all the Scripture? and that of Turks, Indians, Americans, and their seed, and of all Infants, in all the Scripture? cc d pp-f n2, np1, np1, cc po32 n1, cc pp-f d n2, p-acp d dt n1? (8) part (DIV2) 911 Page 434
8184 4. Vers. 17. By one mans offence there was a cruell King, Death the King of terrors, who hath a black scepter, set over all and every man without exception. 4. Vers. 17. By one men offence there was a cruel King, Death the King of terrors, who hath a black sceptre, Set over all and every man without exception. crd np1 crd p-acp crd ng1 n1 a-acp vbds dt j n1, n1 dt n1 pp-f n2, r-crq vhz dt j-jn n1, vvn p-acp d cc d n1 p-acp n1. (8) part (DIV2) 912 Page 434
8185 Here we grant an universall King the first and second death; Here we grant an universal King the First and second death; av pns12 vvb dt j n1 dt ord cc ord n1; (8) part (DIV2) 912 Page 434
8186 As when a Conqueror subdues a Land, he setteth over them a little King, a Lieutenant in his place: As when a Conqueror subdues a Land, he sets over them a little King, a Lieutenant in his place: c-acp c-crq dt n1 vvz dt n1, pns31 vvz p-acp pno32 dt j n1, dt n1 p-acp po31 n1: (8) part (DIV2) 912 Page 434
8187 now the other part of the similitude, and the antitype is so much more, they that receive abundance of grace, now the other part of the similitude, and the antitype is so much more, they that receive abundance of grace, av dt j-jn n1 pp-f dt n1, cc dt n1 vbz av av-d av-dc, pns32 cst vvb n1 pp-f n1, (8) part (DIV2) 912 Page 434
8189 17. See the heirs and sonnes of the second Adam, are not all and every one of the mortall stocke of Adam, redeemed, reconciled, saved; 17. See the Heirs and Sons of the second Adam, Are not all and every one of the Mortal stock of Adam, redeemed, reconciled, saved; crd n1 dt n2 cc n2 pp-f dt vvb np1, vbr xx d cc d crd pp-f dt j-jn n1 pp-f np1, vvn, vvn, vvn; (8) part (DIV2) 912 Page 434
8190 but NONLATINALPHABET, these that receive abundance of Grace, and of the gift of righteousnesse ; but, these that receive abundance of Grace, and of the gift of righteousness; cc-acp, d cst vvb n1 pp-f n1, cc pp-f dt n1 pp-f n1; (8) part (DIV2) 912 Page 434
8191 onely I appeale to the conscience of Arminians, if Turks, Jews, Tartarians, Americans, Indians, all Heathen, and all infants come in as NONLATINALPHABET, only I appeal to the conscience of Arminians, if Turks, jews, Tartarians, Americans, Indians, all Heathen, and all Infants come in as, av-j pns11 vvb p-acp dt n1 pp-f njp2, cs n2, np2, njp2, njp2, np1, d j-jn, cc d n2 vvb p-acp p-acp, (8) part (DIV2) 912 Page 434
8192 and as these that for the present, are under the fat drops of the second Adam, and receive abundance of grace and righteousnesse. and as these that for the present, Are under the fat drops of the second Adam, and receive abundance of grace and righteousness. cc c-acp d cst p-acp dt j, vbr p-acp dt j n2 pp-f dt vvb np1, cc vvb n1 pp-f n1 cc n1. (8) part (DIV2) 912 Page 434
8193 For their universall righteousnesse is poore and thin, and may bee augmented. 2. If they receive it conditionally, For their universal righteousness is poor and thin, and may be augmented. 2. If they receive it conditionally, p-acp po32 j n1 vbz j cc j, cc vmb vbi vvn. crd cs pns32 vvb pn31 av-j, (8) part (DIV2) 912 Page 434
8194 so they beleeve, then its not universall. 3. Then they are not NONLATINALPHABET, all are not beleevers by nature, all are not by this, within the new covenant actually: so they believe, then its not universal. 3. Then they Are not, all Are not believers by nature, all Are not by this, within the new Covenant actually: av pns32 vvb, av pn31|vbz xx j. crd cs pns32 vbr xx, d vbr xx n2 p-acp n1, d vbr xx p-acp d, p-acp dt j n1 av-j: (8) part (DIV2) 912 Page 434
8195 They have but a farre off venture, and a cast off abundance of grace. They have but a Far off venture, and a cast off abundance of grace. pns32 vhb p-acp dt av-j a-acp n1, cc dt vvn a-acp n1 pp-f n1. (8) part (DIV2) 912 Page 434
8196 Farther, Paul by this makes glory as well as grace universall, and all and every one must bee borne heires of Heaven; Farther, Paul by this makes glory as well as grace universal, and all and every one must be born Heirs of Heaven; np1, np1 p-acp d vvz n1 c-acp av c-acp n1 j, cc d cc d pi vmb vbi vvn n2 pp-f n1; (8) part (DIV2) 912 Page 434
8197 for Paul saith of the heires of the second Adam NONLATINALPHABET: Here bee Kings for a King; for Paul Says of the Heirs of the second Adam: Here be Kings for a King; p-acp np1 vvz pp-f dt n2 pp-f dt vvb np1: av vbb n2 p-acp dt n1; (8) part (DIV2) 912 Page 434
8198 there was one Catholique Tyrant Death, set over all men; there was one Catholic Tyrant Death, Set over all men; pc-acp vbds pi jp n1 n1, vvn p-acp d n2; (8) part (DIV2) 912 Page 434
8199 But there bee here heires of the second Adam, made Kings of life and glory through Jesus Christ. ver. But there be Here Heirs of the second Adam, made Kings of life and glory through jesus christ. ver. cc-acp pc-acp vbi av n2 pp-f dt vvb np1, vvd n2 pp-f n1 cc n1 p-acp np1 np1. fw-la. (8) part (DIV2) 912 Page 434
8200 18. If it bee said, its life conditionally, if they beleeve; consider then, if the second Adam bee not weaker then the first; 18. If it be said, its life conditionally, if they believe; Consider then, if the second Adam be not Weaker then the First; crd cs pn31 vbb vvn, po31 n1 av-j, cs pns32 vvb; vvb av, cs dt vvb np1 vbi xx jc cs dt ord; (8) part (DIV2) 912 Page 434
8201 the first indeclinably, really, without a misse transmitted death to all his; the second Adam cannot transmit life to the thousand part of his; the First indeclinably, really, without a miss transmitted death to all his; the second Adam cannot transmit life to the thousand part of his; dt ord av-j, av-j, p-acp dt n1 vvd n1 p-acp av-d png31; dt vvb np1 vmbx vvi n1 p-acp dt crd n1 pp-f png31; (8) part (DIV2) 912 Page 434
8202 but as he misseth in the farre greatest part of his heires (if all mortall men be his heires) he may misse in all, if free will so thinke good. but as he misses in the Far greatest part of his Heirs (if all Mortal men be his Heirs) he may miss in all, if free will so think good. cc-acp c-acp pns31 vvz p-acp dt av-j js n1 pp-f po31 n2 (cs d j-jn n2 vbb po31 n2) pns31 vmb vvi p-acp d, cs j n1 av vvi j. (8) part (DIV2) 912 Page 434
8203 Arminius saith, constare potuit integer fructus mortis, &c. The fruit of the second Adams death might stand intire, through all and every one of mankinde were damned ; Arminius Says, constare Potuit integer fructus mortis, etc. The fruit of the second Adams death might stand entire, through all and every one of mankind were damned; np1 vvz, vvb n1 fw-la fw-la fw-la, av dt n1 pp-f dt vvb npg1 n1 vmd vvi j, p-acp d cc d crd pp-f n1 vbdr vvn; (8) part (DIV2) 912 Page 435
8204 If this bee a potentiall justification: If this be a potential justification: cs d vbb dt j n1: (8) part (DIV2) 912 Page 435
8205 its good, its not Pauls justification, Rom. 8. Whom he justified, them hee also glorified, nor speaketh the Scripture of any such justification, its good, its not Paul's justification, Rom. 8. Whom he justified, them he also glorified, nor speaks the Scripture of any such justification, pn31|vbz j, pn31|vbz xx npg1 n1, np1 crd ro-crq pns31 vvd, pno32 pns31 av vvn, ccx vvz dt n1 pp-f d d n1, (8) part (DIV2) 912 Page 435
8206 but of such as makes the party justified, blessed, Rom. 4.6, 7. as hath faith joyned with it, Rom. 3.26. Rom. 5.1. as cleanseth us from all our sinnes. but of such as makes the party justified, blessed, Rom. 4.6, 7. as hath faith joined with it, Rom. 3.26. Rom. 5.1. as Cleanseth us from all our Sins. cc-acp pp-f d c-acp vvz dt n1 vvn, j-vvn, np1 crd, crd c-acp vhz n1 vvn p-acp pn31, np1 crd. np1 crd. c-acp vvz pno12 p-acp d po12 n2. (8) part (DIV2) 912 Page 435
8207 1 Iohn 1.8. (5.) The Reconciled shall much more be saved, Rom. 5.10. 1 John 1.8. (5.) The Reconciled shall much more be saved, Rom. 5.10. vvn np1 crd. (crd) dt j-vvn vmb d n1 vbi vvn, np1 crd. (8) part (DIV2) 912 Page 435
8208 they are friends, not enemies, (enemies and reconciled are opposed in the text) and then they cannot bee strangers, nor farre off; they Are Friends, not enemies, (enemies and reconciled Are opposed in the text) and then they cannot be Strangers, nor Far off; pns32 vbr n2, xx n2, (n2 cc vvn vbr vvn p-acp dt n1) cc av pns32 vmbx vbi n2, ccx av-j vvn; (8) part (DIV2) 912 Page 435
8211 but all and every one of mankinde, shall not much more bee saved by the life of Christ, 6. There is an ( all men ) under condemnation, but all and every one of mankind, shall not much more be saved by the life of christ, 6. There is an (all men) under condemnation, cc-acp d cc d crd pp-f n1, vmb xx d dc vbb vvn p-acp dt n1 pp-f np1, crd pc-acp vbz dt (d n2) p-acp n1, (8) part (DIV2) 912 Page 435
8212 and an ( all men ) justified: and an (all men) justified: cc cs (d n2) vvd: (8) part (DIV2) 912 Page 435
8213 Let any of common sense judge, if yee ought not in equity, to compare the Heires, Sonnes, Seed, of the first and second Adam together, Let any of Common sense judge, if ye ought not in equity, to compare the Heirs, Sons, Seed, of the First and second Adam together, vvb d pp-f j n1 n1, cs pn22 vmd xx p-acp n1, pc-acp vvi dt n2, n2, n1, pp-f dt ord cc ord np1 av, (8) part (DIV2) 912 Page 435
8214 and then let the two Alls runne on equall wheeles, and see what Arminians gaine by this; and then let the two Alls run on equal wheels, and see what Arminians gain by this; cc av vvb dt crd d|vbz vvn p-acp j-jn n2, cc vvb r-crq njp2 vvi p-acp d; (8) part (DIV2) 912 Page 435
8215 for if yee compare all in the loynes of the first Adam on the one side, with all in the loynes of the second, for if ye compare all in the loins of the First Adam on the one side, with all in the loins of the second, c-acp cs pn22 vvb d p-acp dt n2 pp-f dt ord np1 p-acp dt crd n1, p-acp d p-acp dt n2 pp-f dt ord, (8) part (DIV2) 912 Page 435
8216 and yet never in the second Adam ; and yet never in the second Adam; cc av av-x p-acp dt ord np1; (8) part (DIV2) 912 Page 435
8217 but as great strangers to Christ, as those that are out of Christ, enemies, sonnes of the bondwoman, strangers to Christ, without God and Christ in the world ; but as great Strangers to christ, as those that Are out of christ, enemies, Sons of the bondwoman, Strangers to christ, without God and christ in the world; cc-acp c-acp j n2 p-acp np1, c-acp d cst vbr av pp-f np1, n2, n2 pp-f dt n1, n2 p-acp np1, p-acp np1 cc np1 p-acp dt n1; (8) part (DIV2) 912 Page 435
8218 on the other side, the sides are unequall, and beside the holy Ghosts minde; on the other side, the sides Are unequal, and beside the holy Ghosts mind; p-acp dt j-jn n1, dt n2 vbr j, cc p-acp dt j n2 n1; (8) part (DIV2) 912 Page 435
8219 except yee shew us a second birth, a communion supernaturall of justification, of free grace, of sonne-ship, of redemption of mercy, between Jesus Christ, and all and every one of mankinde, Heathens, Iews, Gentiles ; except ye show us a second birth, a communion supernatural of justification, of free grace, of sonship, of redemption of mercy, between jesus christ, and all and every one of mankind, heathens, Iews, Gentiles; c-acp pn22 vvb pno12 dt ord n1, dt n1 j pp-f n1, pp-f j n1, pp-f n1, pp-f n1 pp-f n1, p-acp np1 np1, cc d cc d crd pp-f n1, n2-jn, np2, np1; (8) part (DIV2) 912 Page 435
8220 This I feare must send all the Arminians in Europe to their Booke, to seeke what cannot bee found. This I Fear must send all the Arminians in Europe to their Book, to seek what cannot be found. d pns11 vvb vmb vvi d dt njp2 p-acp np1 p-acp po32 n1, pc-acp vvi q-crq vmbx vbi vvn. (8) part (DIV2) 912 Page 435
8221 And its as easie to answer, 1 Cor. 15. for as many in number as die in Adam, are not by that Text, made alive in the second Adam ; And its as easy to answer, 1 Cor. 15. for as many in number as die in Adam, Are not by that Text, made alive in the second Adam; cc po31 p-acp j pc-acp vvi, crd np1 crd p-acp a-acp d p-acp n1 c-acp vvi p-acp np1, vbr xx p-acp d n1, vvd j p-acp dt ord np1; (8) part (DIV2) 913 Page 435
8222 for NONLATINALPHABET all noteth not equality of number. for all notes not equality of number. p-acp d vvz xx n1 pp-f n1. (8) part (DIV2) 913 Page 435
8223 But as the heires of the first Adam have death in heritage by him, so the heires of the second Adam have life by him, But as the Heirs of the First Adam have death in heritage by him, so the Heirs of the second Adam have life by him, cc-acp c-acp dt n2 pp-f dt ord np1 vhb n1 p-acp n1 p-acp pno31, av dt n2 pp-f dt vvb np1 vhb n1 p-acp pno31, (8) part (DIV2) 913 Page 435
8224 and all in each, noteth all of each quality, not of each number, for the all quickned by Christ, 1. Are the fallen asleep in Christ, that are not perished, verse 18. 2. The all, whose faith is not in vaine, and all in each, notes all of each quality, not of each number, for the all quickened by christ, 1. are the fallen asleep in christ, that Are not perished, verse 18. 2. The all, whose faith is not in vain, cc d p-acp d, vvz d pp-f d n1, xx pp-f d n1, p-acp dt d vvn p-acp np1, crd vbr dt j-vvn j p-acp np1, cst vbr xx vvn, n1 crd crd dt d, rg-crq n1 vbz xx p-acp j, (8) part (DIV2) 913 Page 436
8225 and are not in their sins, v. 17. 3. The all that have not hope in this life only, and Are not in their Sins, v. 17. 3. The all that have not hope in this life only, cc vbr xx p-acp po32 n2, n1 crd crd dt d cst vhb xx n1 p-acp d n1 av-j, (8) part (DIV2) 913 Page 436
8226 but in the life to come, verse 19. 4. Such as are the first fruits, of the same kind of dead with Christ ; but in the life to come, verse 19. 4. Such as Are the First fruits, of the same kind of dead with christ; cc-acp p-acp dt n1 pc-acp vvi, n1 crd crd d c-acp vbr dt ord n2, pp-f dt d n1 pp-f j p-acp np1; (8) part (DIV2) 913 Page 436
8227 for Christ and all his, are as one corn-field of wheat gathered into one barne, v. 23. 5. They are quickned with the same Spirit, that Christ was quickned withall, for christ and all his, Are as one cornfield of wheat gathered into one bairn, v. 23. 5. They Are quickened with the same Spirit, that christ was quickened withal, p-acp np1 cc d po31, vbr p-acp crd n1 pp-f n1 vvn p-acp crd n1, n1 crd crd pns32 vbr vvn p-acp dt d n1, cst np1 vbds vvn av, (8) part (DIV2) 913 Page 436
8228 but in their own order, life cometh to the head first; but in their own order, life comes to the head First; cc-acp p-acp po32 d n1, n1 vvz p-acp dt n1 ord; (8) part (DIV2) 913 Page 436
8229 and if Pauls mind be that Christ as Head and Redeemer raiseth all the Elect and Reprobate by this Text, and if Paul's mind be that christ as Head and Redeemer Raiseth all the Elect and Reprobate by this Text, cc cs npg1 n1 vbb cst np1 p-acp n1 cc np1 vvz d dt n1 cc n-jn p-acp d n1, (8) part (DIV2) 913 Page 436
8230 then sure the Reprobate must be a part of the field whereof Christ is the first sheafe, else the Text shall not run; then sure the Reprobate must be a part of the field whereof christ is the First sheaf, Else the Text shall not run; av j dt n-jn vmb vbi dt n1 pp-f dt n1 c-crq np1 vbz dt ord n1, av dt n1 vmb xx vvi; (8) part (DIV2) 913 Page 436
8231 but for Pauls purpose it was enough to prove the resurrection of beleevers principally. The place 1 Iohn 2.1. but for Paul's purpose it was enough to prove the resurrection of believers principally. The place 1 John 2.1. cc-acp p-acp npg1 vvb pn31 vbds av-d pc-acp vvi dt n1 pp-f n2 av-jn. dt n1 crd np1 crd. (8) part (DIV2) 913 Page 436
8232 the world and the whole world, is the world that hath an Advocate established in heaven, the world and the Whole world, is the world that hath an Advocate established in heaven, dt n1 cc dt j-jn n1, vbz dt n1 cst vhz dt n1 vvn p-acp n1, (8) part (DIV2) 914 Page 436
8233 for if we sin, we have an advocate, who is a propitiation not for us Iewes only to whom I write, for if we since, we have an advocate, who is a propitiation not for us Iewes only to whom I write, c-acp cs pns12 n1, pns12 vhb dt n1, r-crq vbz dt n1 xx p-acp pno12 np2 j p-acp ro-crq pns11 vvb, (8) part (DIV2) 914 Page 436
8234 but for the sins of the whole world both of Iewes and Gentiles, for the propitiation and the Advocation are of the same circumference, and sphear; but for the Sins of the Whole world both of Iewes and Gentiles, for the propitiation and the Advocation Are of the same circumference, and sphere; cc-acp p-acp dt n2 pp-f dt j-jn n1 av-d pp-f npg1 cc n2-j, p-acp dt n1 cc dt n1 vbr pp-f dt d n1, cc n1; (8) part (DIV2) 914 Page 436
8235 else the Argument should be null; Else the Argument should be null; av dt n1 vmd vbi vvi; (8) part (DIV2) 914 Page 436
8236 but the Advo•ation of our High Priest in the holy of holiest at the right hand of God is for the people of God, only Hebr. 9.24. but the Advo•ation of our High Priest in the holy of Holiest At the right hand of God is for the people of God, only Hebrew 9.24. cc-acp dt n1 pp-f po12 j n1 p-acp dt j pp-f js p-acp dt j-jn n1 pp-f np1 vbz p-acp dt n1 pp-f np1, av-j np1 crd. (8) part (DIV2) 914 Page 436
8237 for us, as the High Priest carried only the iniquity of the people of Israel, and their names engraven on his breast, for us, as the High Priest carried only the iniquity of the people of Israel, and their names engraven on his breast, p-acp pno12, c-acp dt j n1 vvd av-j dt n1 pp-f dt n1 pp-f np1, cc po32 n2 vvn p-acp po31 n1, (8) part (DIV2) 914 Page 436
8238 for those for whom he hath purchased an eternall Redemption, with the sprinkling of blood to purge the conscience from dead works to serve the living God, v. 12, 13, 14. For those to whom he left peace in his Testament, for those for whom he hath purchased an Eternal Redemption, with the sprinkling of blood to purge the conscience from dead works to serve the living God, v. 12, 13, 14. For those to whom he left peace in his Testament, p-acp d p-acp ro-crq pns31 vhz vvn dt j n1, p-acp dt vvg pp-f n1 pc-acp vvi dt n1 p-acp j n2 pc-acp vvi dt j-vvg np1, n1 crd, crd, crd p-acp d p-acp ro-crq pns31 vvd n1 p-acp po31 n1, (8) part (DIV2) 914 Page 436
8239 and the promise of eternall inheritance, v. 15, 16, 17. And for those that look for Christs second appearing to salvation, and for those for whose faith he prayes, Luke 22.31, 32, 33. and for whom he prayeth the Father, that he may send the holy Spirit, Joh. 14.16, 17. and 16.7. and the promise of Eternal inheritance, v. 15, 16, 17. And for those that look for Christ second appearing to salvation, and for those for whose faith he prays, Lycia 22.31, 32, 33. and for whom he Prayeth the Father, that he may send the holy Spirit, John 14.16, 17. and 16.7. cc dt n1 pp-f j n1, n1 crd, crd, crd cc p-acp d cst vvb p-acp npg1 ord vvg p-acp n1, cc p-acp d p-acp rg-crq n1 pns31 vvz, av crd, crd, crd cc p-acp ro-crq pns31 vvz dt n1, cst pns31 vmb vvi dt j n1, np1 crd, crd cc crd. (8) part (DIV2) 914 Page 436
8240 For all these Christ doth as our High Priest Hebr. 9.10. intercede. For all these christ does as our High Priest Hebrew 9.10. intercede. p-acp d d np1 vdz p-acp po12 j n1 np1 crd. vvi. (8) part (DIV2) 914 Page 436
8241 2. It is clear the persons cannot be so changed, if we sinne we have a propitiation ; 2. It is clear the Persons cannot be so changed, if we sin we have a propitiation; crd pn31 vbz j dt n2 vmbx vbi av vvn, cs pns12 vvb pns12 vhb dt n1; (8) part (DIV2) 915 Page 436
8242 if we confesse, the blood of Iesus shall cleanse us from all sinnes : if we confess, the blood of Iesus shall cleanse us from all Sins: cs pns12 vvb, dt n1 pp-f np1 vmb vvi pno12 p-acp d n2: (8) part (DIV2) 915 Page 436
8243 And by the sinnes of the whole world, he understands all that did, or should beleeve, of Iew or Gentile, Rom. 11.15. 2 Cor. 5.19. Joh. 1.29. and •. 16. And by the Sins of the Whole world, he understands all that did, or should believe, of Iew or Gentile, Rom. 11.15. 2 Cor. 5.19. John 1.29. and •. 16. cc p-acp dt n2 pp-f dt j-jn n1, pns31 vvz d cst vdd, cc vmd vvi, pp-f np1 cc j, np1 crd. crd np1 crd. np1 crd. cc •. crd. (8) part (DIV2) 915 Page 436
8244 the whole world, loved, pardoned, reconciled, to whom sins are not impu•ed, and so blessed and justified, Psal. 32.1, 2, 3, 4. and wh•••as the Apostle ascendeth, the Whole world, loved, pardoned, reconciled, to whom Sins Are not impu•ed, and so blessed and justified, Psalm 32.1, 2, 3, 4. and wh•••as the Apostle Ascendeth, dt j-jn n1, vvd, vvn, vvn, p-acp r-crq n2 vbr xx vvn, cc av vvn cc vvn, np1 crd, crd, crd, crd cc fw-la dt n1 vvz, (8) part (DIV2) 915 Page 436
8245 and not for our sins only, &c. it is not to extend propitiation, further then advocation, confession, knowing that we know him ; and not for our Sins only, etc. it is not to extend propitiation, further then advocation, Confessi, knowing that we know him; cc xx p-acp po12 n2 av-j, av pn31 vbz xx pc-acp vvi n1, av-jc cs n1, n1, vvg cst pns12 vvb pno31; (8) part (DIV2) 915 Page 437
8246 that is, petitio principii, for John doth not conclude a comfort of Christs advocation, which is undeniably peculiar and proper only to those that have fellowship with the Father and Son, that is, petitio Principii, for John does not conclude a Comfort of Christ advocation, which is undeniably peculiar and proper only to those that have fellowship with the Father and Son, d vbz, fw-la fw-la, p-acp np1 vdz xx vvi dt n1 pp-f npg1 n1, r-crq vbz av-j j cc j av-j p-acp d d vhb n1 p-acp dt n1 cc n1, (8) part (DIV2) 915 Page 437
8247 and have beleeved in the Word of life, are purged from all their sins, from a generall propitiation common to those that are eternally damned, and have believed in the Word of life, Are purged from all their Sins, from a general propitiation Common to those that Are eternally damned, cc vhb vvn p-acp dt n1 pp-f n1, vbr vvn p-acp d po32 n2, p-acp dt j n1 j p-acp d cst vbr av-j vvn, (8) part (DIV2) 915 Page 437
8248 and which may have its full and intire fruit, though all the world were eternally damned: and which may have its full and entire fruit, though all the world were eternally damned: cc r-crq vmb vhi po31 j cc j n1, cs d dt n1 vbdr av-j vvn: (8) part (DIV2) 915 Page 437
8249 It were a poor comfort to weak ones, who sin daily, and are liars, if they should say they have no sin, that there is no better salve in heaven for their sin, It were a poor Comfort to weak ones, who since daily, and Are liars, if they should say they have no since, that there is no better salve in heaven for their since, pn31 vbdr dt j n1 p-acp j pi2, r-crq n1 av-j, cc vbr n2, cs pns32 vmd vvi pns32 vhb dx n1, cst pc-acp vbz dx jc n1 p-acp n1 p-acp po32 n1, (8) part (DIV2) 915 Page 437
8250 then such a one, as they may no lesse perish eternally having it, then Pharaoh, Cain, Iudas, it were better for them to want it, as have it. 2 Pet. 2.1. Some false Teachers deny the Lord that bought them, which is not so to be taken, as if Christ had redeemed those from their vain conversation, 1 Pet. 1.18. and from the present evill world, Gal, 1.4. then such a one, as they may no less perish eternally having it, then Pharaoh, Cain, Iudas, it were better for them to want it, as have it. 2 Pet. 2.1. some false Teachers deny the Lord that bought them, which is not so to be taken, as if christ had redeemed those from their vain Conversation, 1 Pet. 1.18. and from the present evil world, Gall, 1.4. cs d dt pi, c-acp pns32 vmb av-dx av-dc vvi av-j vhg pn31, av np1, np1, np1, pn31 vbdr jc p-acp pno32 pc-acp vvi pn31, p-acp vhi pn31. crd np1 crd. d j n2 vvb dt n1 cst vvd pno32, r-crq vbz xx av pc-acp vbi vvn, c-acp cs np1 vhd vvn d p-acp po32 j n1, vvn np1 crd. cc p-acp dt j j-jn n1, n1, crd. (8) part (DIV2) 915 Page 437
8251 for then he should have redeemed them from Apostacy, and the power of damnable heresies, which he did not, for then he should have redeemed them from Apostasy, and the power of damnable heresies, which he did not, c-acp cs pns31 vmd vhi vvn pno32 p-acp n1, cc dt n1 pp-f j n2, r-crq pns31 vdd xx, (8) part (DIV2) 916 Page 437
8252 but in their profession they were bought, and so the Apostle more sharply convinceth them, but in their profession they were bought, and so the Apostle more sharply Convinces them, cc-acp p-acp po32 n1 pns32 vbdr vvn, cc av dt n1 av-dc av-j vvz pno32, (8) part (DIV2) 916 Page 437
8253 for they were teachers in profession, but really wolves that devoured the flocke, but professed themselves to be Shepherds sent to seek the lost. 2. They were Hereticall Teachers, for they were Teachers in profession, but really wolves that devoured the flock, but professed themselves to be Shepherd's sent to seek the lost. 2. They were Heretical Teachers, c-acp pns32 vbdr n2 p-acp n1, cc-acp av-j n2 cst vvd dt n1, p-acp vvd px32 pc-acp vbi n2 vvn pc-acp vvi dt j-vvn. crd pns32 vbdr j n2, (8) part (DIV2) 916 Page 437
8254 and brought in damnable Heresies, and therefore Christians and professed Christ to be their Lord; and brought in damnable Heresies, and Therefore Christians and professed christ to be their Lord; cc vvd p-acp j n2, cc av np1 cc j-vvn np1 pc-acp vbi po32 n1; (8) part (DIV2) 916 Page 437
8255 for if they had been without and open enemies, they could not bring in Heresies. 3. They did it covertly and privily, teaching and doing one thing, and professing another; for if they had been without and open enemies, they could not bring in Heresies. 3. They did it covertly and privily, teaching and doing one thing, and professing Another; c-acp cs pns32 vhd vbn p-acp cc j n2, pns32 vmd xx vvi p-acp n2. crd pns32 vdd pn31 av-j cc av-j, vvg cc vdg pi n1, cc vvg j-jn; (8) part (DIV2) 916 Page 437
8256 they professed the Lord to be their Redeemer who bought them, but that they were Hypocrites is clear, verse 1. NONLATINALPHABET they shall bring in heresies in the by, at a side, privily. they professed the Lord to be their Redeemer who bought them, but that they were Hypocrites is clear, verse 1. they shall bring in heresies in the by, At a side, privily. pns32 vvd dt n1 pc-acp vbi po32 n1 r-crq vvd pno32, cc-acp cst pns32 vbdr n2 vbz j, n1 crd pns32 vmb vvi p-acp n2 p-acp dt a-acp, p-acp dt n1, av-j. (8) part (DIV2) 916 Page 437
8257 2. By reason of them the way of truth shall bee blasphemed ; 2. By reason of them the Way of truth shall be blasphemed; crd p-acp n1 pp-f pno32 dt n1 pp-f n1 vmb vbi vvn; (8) part (DIV2) 916 Page 437
8258 enemies shall speak ill of the Gospel, because these men professe the Redeemer who bought them, but yet they are covetous men, v. 3. (3.) They buy and sell you NONLATINALPHABET with decked up and well kammed fair words. enemies shall speak ill of the Gospel, Because these men profess the Redeemer who bought them, but yet they Are covetous men, v. 3. (3.) They buy and fell you with decked up and well kammed fair words. n2 vmb vvi av-jn pp-f dt n1, c-acp d n2 vvb dt n1 r-crq vvd pno32, p-acp av pns32 vbr j n2, n1 crd (crd) pns32 vvb cc vvi pn22 p-acp vvn a-acp cc av vvn j n2. (8) part (DIV2) 916 Page 437
8259 O our Redeemer that bought us, our Saviour! O free grace! O free Redemption! Oh our Redeemer that bought us, our Saviour! O free grace! O free Redemption! uh po12 n1 cst vvd pno12, po12 n1! sy j n1! sy j n1! (8) part (DIV2) 916 Page 437
8260 as Libertines now doe, and yet they that deny sanctification, deny Christ who in their profession bought them; as Libertines now do, and yet they that deny sanctification, deny christ who in their profession bought them; c-acp n2 av vdb, cc av pns32 cst vvb n1, vvb np1 r-crq p-acp po32 n1 vvd pno32; (8) part (DIV2) 916 Page 437
8261 and its ordinary for Scripture to affirme things of men as they speak and professe; as the Scripture calleth wolves, Prophets, Jer. 23. because they so professe themselves; and its ordinary for Scripture to affirm things of men as they speak and profess; as the Scripture calls wolves, prophets, Jer. 23. Because they so profess themselves; cc pn31|vbz j p-acp n1 pc-acp vvi n2 pp-f n2 c-acp pns32 vvb cc vvi; c-acp dt n1 vvz n2, n2, np1 crd c-acp pns32 av vvb px32; (8) part (DIV2) 916 Page 437
8262 Christ called Judas friend, but he was but a face friend, and a reall enemie, christ called Judas friend, but he was but a face friend, and a real enemy, np1 vvd np1 n1, cc-acp pns31 vbds p-acp dt n1 n1, cc dt j n1, (8) part (DIV2) 916 Page 438
8263 so Pharises are stiled by the Holy Ghost, Matth. 9.12, 13. whole and righteous, just persons that need no repentance, Luke 15.7. such as need not the Physician, Marke 2.17. because they are such only in their own conceit and vain opinion, not really; so Pharisees Are styled by the Holy Ghost, Matthew 9.12, 13. Whole and righteous, just Persons that need no Repentance, Lycia 15.7. such as need not the physician, Mark 2.17. Because they Are such only in their own conceit and vain opinion, not really; av np1 vbr vvn p-acp dt j n1, np1 crd, crd j-jn cc j, j n2 cst vvb dx n1, av crd. d c-acp vvb xx dt n1, vvb crd. c-acp pns32 vbr d av-j p-acp po32 d n1 cc j n1, xx av-j; (8) part (DIV2) 916 Page 438
8303 Yea, but Christ 2 Cor. 1.9. Ioh. 5.25. raiseth the dead, and giveth life to drie bones, Ezech. •7. Yea, but christ 2 Cor. 1.9. John 5.25. Raiseth the dead, and gives life to dry bones, Ezekiel •7. uh, cc-acp np1 crd np1 crd. np1 crd. vvz dt j, cc vvz n1 p-acp j n2, np1 n1. (8) part (DIV2) 928 Page 440
8264 if any man say Christ bought these, in regard that by his death, he purchaseth a dominion over Elect and Reprobate, that all knees should bow to him, Men and Angels, Rom. 14.8, 9, &c. Isai. 45. 2•. Phil. 2.9, 10, 11. Joh. 5.27. Acts 17.31. if any man say christ bought these, in regard that by his death, he purchases a dominion over Elect and Reprobate, that all knees should bow to him, Men and Angels, Rom. 14.8, 9, etc. Isaiah 45. 2•. Philip 2.9, 10, 11. John 5.27. Acts 17.31. cs d n1 vvb np1 vvd d, p-acp n1 cst p-acp po31 n1, pns31 vvz dt n1 p-acp n1 cc n-jn, cst d n2 vmd vvi p-acp pno31, n2 cc n2, np1 crd, crd, av np1 crd. n1. np1 crd, crd, crd np1 crd. vvz crd. (8) part (DIV2) 916 Page 438
8265 So that there is a difference between buying as conquerours, and buying from our vain conversation; So that there is a difference between buying as conquerors, and buying from our vain Conversation; av cst pc-acp vbz dt n1 p-acp vvg p-acp n2, cc vvg p-acp po12 j n1; (8) part (DIV2) 916 Page 438
8266 I thinke it hath truth in it, Christ by his death hath acquired a dominion; I think it hath truth in it, christ by his death hath acquired a dominion; pns11 vvb pn31 vhz n1 p-acp pn31, np1 p-acp po31 n1 vhz vvn dt n1; (8) part (DIV2) 916 Page 438
8267 but I much doubt, if in that sense Scripture say, Christ hath bought the Reprobate by his blood; but I much doubt, if in that sense Scripture say, christ hath bought the Reprobate by his blood; cc-acp pns11 av-d vvb, cs p-acp d n1 n1 vvi, np1 vhz vvn dt n-jn p-acp po31 n1; (8) part (DIV2) 916 Page 438
8268 for so by his blood he hath bought Angels, Devils, all things, and all knees in heaven and earth, for so by his blood he hath bought Angels, Devils, all things, and all knees in heaven and earth, c-acp av p-acp po31 n1 pns31 vhz vvn n2, n2, d n2, cc d n2 p-acp n1 cc n1, (8) part (DIV2) 916 Page 438
8269 and under the earth, for by his death and resurrection he hath acquired this dominion, Rom. 14. God is the Saviour of all men, 1 Tim. 4.10. Its not spoken of Christ as Mediator, but of the living God the Saviour of all men, Psal. 106.8.10. Matth. 8.25. Nehem. 9, 27. Psal. 36.6. and under the earth, for by his death and resurrection he hath acquired this dominion, Rom. 14. God is the Saviour of all men, 1 Tim. 4.10. Its not spoken of christ as Mediator, but of the living God the Saviour of all men, Psalm 106.8.10. Matthew 8.25. Nehemiah 9, 27. Psalm 36.6. cc p-acp dt n1, c-acp p-acp po31 n1 cc n1 pns31 vhz vvn d n1, np1 crd np1 vbz dt n1 pp-f d n2, crd np1 crd. pn31|vbz xx vvn pp-f np1 p-acp n1, cc-acp pp-f dt vvg np1 dt n1 pp-f d n2, np1 crd. np1 crd. np1 crd, crd np1 crd. (8) part (DIV2) 916 Page 438
8270 NONLATINALPHABET is here, and the living God is given indefinitely to God as one with all the three, is Here, and the living God is given indefinitely to God as one with all the three, vbz av, cc dt j-vvg np1 vbz vvn av-j p-acp np1 c-acp pi p-acp d dt crd, (8) part (DIV2) 916 Page 438
8271 but God in Christ is specially the Saviour of beleevers. Other places for Universall grace, and the Apostacy of the Saints, I passe here. Article 5. The fifth Particular is touching the Faith required of the Elect, and of the Reprobate, within the visible Church: but God in christ is specially the Saviour of believers. Other places for Universal grace, and the Apostasy of the Saints, I pass Here. Article 5. The fifth Particular is touching the Faith required of the Elect, and of the Reprobate, within the visible Church: cc-acp np1 p-acp np1 vbz av-j dt n1 pp-f n2. av-jn n2 p-acp j n1, cc dt n1 pp-f dt n2, pns11 vvb av. n1 crd dt ord j-jn vbz vvg dt n1 vvd pp-f dt j-vvn, cc pp-f dt n-jn, p-acp dt j n1: (8) part (DIV2) 916 Page 438
8272 which ere I enter in, let this one necessary doctrine clearing that point much, be observed; which ere I enter in, let this one necessary Doctrine clearing that point much, be observed; r-crq c-acp pns11 vvb p-acp, vvb d crd j n1 vvg d n1 av-d, vbb vvn; (8) part (DIV2) 918 Page 438
8273 That if Christ draw all men to him. That if christ draw all men to him. cst cs np1 vvb d n2 p-acp pno31. (8) part (DIV2) 918 Page 438
8274 Doct. He must have a singular and speciall good will and liking to save sinners, in that strongly and seriously, he draweth all sorts of men to himselfe. Doct. He must have a singular and special good will and liking to save Sinners, in that strongly and seriously, he draws all sorts of men to himself. np1 pns31 vmb vhi dt j cc j j n1 cc vvg pc-acp vvi n2, p-acp cst av-j cc av-j, pns31 vvz d n2 pp-f n2 p-acp px31. (8) part (DIV2) 919 Page 438
8275 1. The promises and goodwill of Christ are not concluded or locked up, as touching the revealed damnation of any sort of persons; 1. The promises and goodwill of christ Are not concluded or locked up, as touching the revealed damnation of any sort of Persons; crd dt n2 cc n1 pp-f np1 vbr xx vvn cc vvn a-acp, p-acp vvg dt vvn n1 pp-f d n1 pp-f n2; (8) part (DIV2) 920 Page 438
8276 Christ is no ingrosser, and never loved to make a Monopoly of Grace; he sets down his will in positive comfortable positions, Ioh. 6.39. christ is no Ingrosser, and never loved to make a Monopoly of Grace; he sets down his will in positive comfortable positions, John 6.39. np1 vbz dx n1, cc av-x vvd pc-acp vvi dt n1 pp-f n1; pns31 vvz a-acp po31 n1 p-acp j j n2, np1 crd. (8) part (DIV2) 920 Page 438
8277 This is the Fathers will which hath sent me, that of all which he hath given me, I should loose nothing, This is the Father's will which hath sent me, that of all which he hath given me, I should lose nothing, d vbz dt ng1 n1 r-crq vhz vvn pno11, cst pp-f d r-crq pns31 vhz vvn pno11, pns11 vmd vvi pix, (8) part (DIV2) 920 Page 439
8278 but raise it up at the last day. Joh. 5.24. but raise it up At the last day. John 5.24. cc-acp vvb pn31 a-acp p-acp dt ord n1. np1 crd. (8) part (DIV2) 920 Page 439
8279 Verily, verily, I say unto you, he hath heareth my word and beleeveth in him that hath sent me, hath everlasting life, Verily, verily, I say unto you, he hath hears my word and Believeth in him that hath sent me, hath everlasting life, av-j, av-j, pns11 vvb p-acp pn22, pns31 vhz vvz po11 n1 cc vvz p-acp pno31 cst vhz vvn pno11, vhz j n1, (8) part (DIV2) 920 Page 439
8280 and shall never come to condemnation. 2. Christ had so good mind to save, That 1. He did not send only, and shall never come to condemnation. 2. christ had so good mind to save, That 1. He did not send only, cc vmb av-x vvi p-acp n1. crd np1 vhd av j n1 pc-acp vvi, cst crd pns31 vdd xx vvi av-j, (8) part (DIV2) 920 Page 439
8281 but the King came in person, 1 Tim. 1.15. Luke 19.10. but the King Come in person, 1 Tim. 1.15. Lycia 19.10. cc-acp dt n1 vvd p-acp n1, crd np1 crd. av crd. (8) part (DIV2) 921 Page 439
8282 The Son of man came to seeke and to save, &c. 2. He cryed not afar off, The Son of man Come to seek and to save, etc. 2. He cried not afar off, dt n1 pp-f n1 vvd pc-acp vvi cc pc-acp vvi, av crd pns31 vvd xx av a-acp, (8) part (DIV2) 921 Page 439
8283 but came near hand to draw, he came so neer as within the reach of his arme to save us. 3. When a rope is cast downe to prisoners in a pit, but Come near hand to draw, he Come so near as within the reach of his arm to save us. 3. When a rope is cast down to Prisoners in a pit, cc-acp vvd j n1 pc-acp vvi, pns31 vvd av av-j c-acp p-acp dt n1 pp-f po31 n1 pc-acp vvi pno12. crd c-crq dt n1 vbz vvn a-acp p-acp n2 p-acp dt n1, (8) part (DIV2) 921 Page 439
8284 if it come not within the compasse of their reach, and if it bee too farre for a short arme, it can doe no good for the helpe of the prisoner; if it come not within the compass of their reach, and if it be too Far for a short arm, it can do no good for the help of the prisoner; cs pn31 vvb xx p-acp dt n1 pp-f po32 n1, cc cs pn31 vbb av av-j c-acp dt j n1, pn31 vmb vdi dx j p-acp dt n1 pp-f dt n1; (8) part (DIV2) 921 Page 439
8285 therefore he came below us, and under all our infirmities, to put his shoulders under the lost sheep, Luke 15.5. Love must sweet, and stoop low to save. Therefore he Come below us, and under all our infirmities, to put his shoulders under the lost sheep, Lycia 15.5. Love must sweet, and stoop low to save. av pns31 vvd p-acp pno12, cc p-acp d po12 n2, pc-acp vvi po31 n2 p-acp dt j-vvn n1, av crd. n1 vmb j, cc vvi j pc-acp vvi. (8) part (DIV2) 921 Page 439
8286 3. Christs good will is held forth in as large termes, saving the Lords liberty of Election and Reprobation, as can be; 3. Christ good will is held forth in as large terms, Saving the lords liberty of Election and Reprobation, as can be; crd npg1 j n1 vbz vvn av p-acp c-acp j n2, vvg dt n2 n1 pp-f n1 cc n1, c-acp vmb vbi; (8) part (DIV2) 922 Page 439
8287 and that in sixe wide expressions, that no man should complaine, Oh, I am a drie tree, because we are inclined to forge forced quarrels against the Lambe of God, and that in sixe wide expressions, that no man should complain, O, I am a dry tree, Because we Are inclined to forge forced quarrels against the Lamb of God, cc cst p-acp crd j n2, cst dx n1 vmd vvi, uh, pns11 vbm dt j n1, c-acp pns12 vbr vvn pc-acp vvi j-vvn n2 p-acp dt n1 pp-f np1, (8) part (DIV2) 922 Page 439
8288 as if he loved not us; and its an answer to those that naturally complain of absolute Election; as if he loved not us; and its an answer to those that naturally complain of absolute Election; c-acp cs pns31 vvd xx pno12; cc pn31|vbz dt n1 p-acp d cst av-j vvi pp-f j n1; (8) part (DIV2) 922 Page 439
8289 As 1. The weakest are readiest to move doubts. Object. 1. I am sinfull, and sinfully sicke, and I have jealousies of the Physitian. As 1. The Weakest Are Readiest to move doubts. Object. 1. I am sinful, and sinfully sick, and I have jealousies of the physician. c-acp crd dt js vbr js pc-acp vvi n2. n1. crd pns11 vbm j, cc av-j j, cc pns11 vhb n2 pp-f dt n1. (8) part (DIV2) 922 Page 439
8290 Ans. The Physitian came to force himselfe on the sick, Mat. 9.12, 13. sick of body, are often sick of mind, Ans. The physician Come to force himself on the sick, Mathew 9.12, 13. sick of body, Are often sick of mind, np1 dt n1 vvd pc-acp vvi px31 p-acp dt j, np1 crd, crd j pp-f n1, vbr av j pp-f n1, (8) part (DIV2) 924 Page 439
8291 and passions of the soule rise with humours of the body; the sick are soon angry and jealous. and passion of the soul rise with humours of the body; the sick Are soon angry and jealous. cc n2 pp-f dt n1 vvb p-acp n2 pp-f dt n1; dt j vbr av j cc j. (8) part (DIV2) 924 Page 439
8292 Christ saith, he hath a tender soule for a sick sinner. Object. 2. But I have little grace or goodnesse? christ Says, he hath a tender soul for a sick sinner. Object. 2. But I have little grace or Goodness? np1 vvz, pns31 vhz dt j n1 p-acp dt j n1. n1. crd cc-acp pns11 vhb j n1 cc n1? (8) part (DIV2) 924 Page 439
8293 Ans. I, can ye have lesse (saith Christ) then a reed? its far below a Tree and a Cedar; Ans. I, can you have less (Says christ) then a reed? its Far below a Tree and a Cedar; np1 pns11, vmb pn22 vhb dc (vvz np1) av dt n1? pn31|vbz av-j p-acp dt n1 cc dt n1; (8) part (DIV2) 926 Page 439
8294 and I will not break a reed, but a broken reed is out of hope, it cannot doe any more good, a reed is weak, and I will not break a reed, but a broken reed is out of hope, it cannot do any more good, a reed is weak, cc pns11 vmb xx vvi dt n1, cc-acp dt j-vvn n1 vbz av pp-f n1, pn31 vmbx vdi d dc j, dt n1 vbz j, (8) part (DIV2) 926 Page 439
8295 but a broken reed, sure, can never grow: but a broken reed, sure, can never grow: cc-acp dt j-vvn n1, j, vmb av-x vvi: (8) part (DIV2) 926 Page 439
8296 yea, but he cannot breake the bruised reed, but powres in oyle at the root of the broken reed, yea, but he cannot break the Bruised reed, but Powers in oil At the root of the broken reed, uh, cc-acp pns31 vmbx vvi dt j-vvn n1, cc-acp n2 p-acp n1 p-acp dt n1 pp-f dt j-vvn n1, (8) part (DIV2) 926 Page 439
8297 and makes it green and causeth it to blossome. and makes it green and Causes it to blossom. cc vvz pn31 j-jn cc vvz pn31 p-acp n1. (8) part (DIV2) 926 Page 439
8298 So the fire or light in flaxe must be lesse then the fire in timber or wood; So the fire or Light in flax must be less then the fire in timber or wood; np1 dt n1 cc vvi p-acp n1 vmb vbi av-dc cs dt n1 p-acp n1 cc n1; (8) part (DIV2) 926 Page 439
8299 but he will not throw water on flaxe that hath fire, yea, nor on smoaking flaxe that seems to have fire, and hath but smoak. but he will not throw water on flax that hath fire, yea, nor on smoking flax that seems to have fire, and hath but smoke. cc-acp pns31 vmb xx vvi n1 p-acp n1 cst vhz n1, uh, ccx p-acp vvg n1 cst vvz pc-acp vhi n1, cc vhz p-acp n1. (8) part (DIV2) 926 Page 439
8300 Object. 3. A broken bone in a living man may be splinted and cured; but the heart is, ultimum moriens, the last thing of life; Object. 3. A broken bone in a living man may be splinted and cured; but the heart is, ultimum moriens, the last thing of life; n1. crd dt j-vvn n1 p-acp dt j-vvg n1 vmb vbi vvn cc vvn; cc-acp dt n1 vbz, fw-la fw-la, dt ord n1 pp-f n1; (8) part (DIV2) 927 Page 440
8301 if it be broken, the man is gone; he dyes, when the last seat of life the heart is broken. if it be broken, the man is gone; he dies, when the last seat of life the heart is broken. cs pn31 vbb vvn, dt n1 vbz vvn; pns31 vvz, c-crq dt ord n1 pp-f n1 dt n1 vbz vvn. (8) part (DIV2) 927 Page 440
8302 Yea but saith Christ, I can bind u• the broken in heart, Esai. 61.1. Psal. 147.3. Object. 4. If the man be dead and buried, then farewell he, there is an end, no more of him. Yea but Says christ, I can bind u• the broken in heart, Isaiah. 61.1. Psalm 147.3. Object. 4. If the man be dead and buried, then farewell he, there is an end, no more of him. uh p-acp vvz np1, pns11 vmb vvi n1 dt j-vvn p-acp n1, np1. crd. np1 crd. n1. crd cs dt n1 vbb j cc vvn, cs n1 pns31, pc-acp vbz dt n1, av-dx dc pp-f pno31. (8) part (DIV2) 927 Page 440
8304 2. Some feare they have nothing but an empty profession. Answ. Then the Scripture holdeth forth the promises to visible Saints, 2 Cor. 7.1. 2. some Fear they have nothing but an empty profession. Answer Then the Scripture holds forth the promises to visible Saints, 2 Cor. 7.1. crd d n1 pns32 vhb pix cc-acp dt j n1. np1 av dt n1 vvz av dt n2 p-acp j n2, crd np1 crd. (8) part (DIV2) 929 Page 440
8305 Can ye come in among the crowd of visible Saints? this is preached to all within the wide Gospel-Nett, and Christs visible court; Can you come in among the crowd of visible Saints? this is preached to all within the wide Gospel-Nett, and Christ visible court; vmb pn22 vvi p-acp p-acp dt n1 pp-f j n2? d vbz vvn p-acp d p-acp dt j n1, cc npg1 j n1; (8) part (DIV2) 930 Page 440
8306 Whosoever beleeveth, shall be saved, Joh. •. 16. Rom. 10.9. Ioh. 5.24. Whosoever Believeth, shall be saved, John •. 16. Rom. 10.9. John 5.24. r-crq vvz, vmb vbi vvn, np1 •. crd. np1 crd. np1 crd. (8) part (DIV2) 930 Page 440
8307 3. Say thou canst not come so neere as visible Professors, but thou art nothing but a Publican and a sinner, 3. Say thou Canst not come so near as visible Professors, but thou art nothing but a Publican and a sinner, crd np1 pns21 vm2 xx vvi av av-j c-acp j n2, cc-acp pns21 vb2r pix p-acp dt n1 cc dt n1, (8) part (DIV2) 931 Page 440
8308 and that may be thought to be without Christs line of mercy. Yet 1. Tim. 1.15. This is a faithfull saying, and worthy of all acceptance, that Christ Jesus came into the world to save Sinners. and that may be Thought to be without Christ line of mercy. Yet 1. Tim. 1.15. This is a faithful saying, and worthy of all acceptance, that christ jesus Come into the world to save Sinners. cc cst vmb vbi vvn pc-acp vbi p-acp npg1 n1 pp-f n1. av crd np1 crd. d vbz dt j n-vvg, cc j pp-f d n1, cst np1 np1 vvd p-acp dt n1 pc-acp vvi n2. (8) part (DIV2) 931 Page 440
8309 Bee what thou wilt, as unbeliefe estrangeth a sinner farre enough from Christ, thou maist claime bloud and kinne to a sinner; Bee what thou wilt, as unbelief estrangeth a sinner Far enough from christ, thou Mayest claim blood and kin to a sinner; n1 r-crq pns21 vm2, c-acp n1 vvz dt n1 av-j av-d p-acp np1, pns21 vm2 vvi n1 cc n1 p-acp dt n1; (8) part (DIV2) 931 Page 440
8310 then Christ came to call sinners, and to save sinners, canst thou deny thy selfe to be a sinner. then christ Come to call Sinners, and to save Sinners, Canst thou deny thy self to be a sinner. av np1 vvd pc-acp vvi n2, cc pc-acp vvi n2, vm2 pns21 vvi po21 n1 pc-acp vbi dt n1. (8) part (DIV2) 931 Page 440
8311 4. Canst thou crowd in amongst the ( We ) that are the godly party; 4. Canst thou crowd in among the (We) that Are the godly party; crd vm2 pns21 vvi p-acp p-acp dt (pns12) d vbr dt j n1; (8) part (DIV2) 932 Page 440
8312 there is h•re roome for thee, not to cast off Christ, but that thou maist let out a warme looke, there is h•re room for thee, not to cast off christ, but that thou Mayest let out a warm look, pc-acp vbz av-dc n1 p-acp pno21, xx pc-acp vvi a-acp np1, p-acp cst pns21 vm2 vvi av dt j n1, (8) part (DIV2) 932 Page 440
8313 and halfe an hope thou maist bee one of his; the Gospel-grammar, is faire and sweet; and half an hope thou Mayest be one of his; the Gospel-grammar, is fair and sweet; cc av-jn dt n1 pns21 vm2 vbi crd pp-f png31; dt n1, vbz j cc j; (8) part (DIV2) 932 Page 440
8314 art not thou amongst an ( Vs ) that there may be hope. 1 Ioh. 4.9. art not thou among an (Us) that there may be hope. 1 John 4.9. vb2r xx pns21 p-acp dt (pno12) d a-acp vmb vbi n1. crd np1 crd. (8) part (DIV2) 932 Page 440
8315 In this was the love of God toward us, because God sent his onely begotten Sonne into the world, that wee might live through him. In this was the love of God towards us, Because God sent his only begotten Son into the world, that we might live through him. p-acp d vbds dt n1 pp-f np1 p-acp pno12, c-acp np1 vvd po31 av-j vvn n1 p-acp dt n1, cst pns12 vmd vvi p-acp pno31. (8) part (DIV2) 932 Page 440
8316 5. The Scripture casts out a longer rope yet, that thou mayest reach to Christ ; art thou not a Man ; 5. The Scripture Cast out a longer rope yet, that thou Mayest reach to christ; art thou not a Man; crd dt n1 vvz av dt jc n1 av, cst pns21 vm2 vvi p-acp np1; vb2r pns21 xx dt n1; (8) part (DIV2) 933 Page 440
8317 if thou be not a sinner, nor a visible Saint, nor a bruised Reed; thou art one of mankinde; if thou be not a sinner, nor a visible Saint, nor a Bruised Reed; thou art one of mankind; cs pns21 vbb xx dt n1, ccx dt j n1, ccx dt j-vvn n1; pns21 vb2r crd pp-f n1; (8) part (DIV2) 933 Page 440
8318 see the Gospel will not have thee to dispaire, or to foment and harbour strange, and far-off thoughts of Christ, Tit. 3.4. But after that the kindnesse and love of God our Saviour, to man appeared — he saved us. 1 Tim. 2.3. God our Saviour will have NONLATINALPHABET, all men to be saved. see the Gospel will not have thee to despair, or to foment and harbour strange, and far-off thoughts of christ, Tit. 3.4. But After that the kindness and love of God our Saviour, to man appeared — he saved us. 1 Tim. 2.3. God our Saviour will have, all men to be saved. vvb dt n1 vmb xx vhi pno21 p-acp n1, cc p-acp n1 cc n1 j, cc j n2 pp-f np1, np1 crd. cc-acp p-acp d dt n1 cc n1 pp-f np1 po12 n1, p-acp n1 vvd — pns31 vvd pno12. vvn np1 crd. np1 po12 n1 vmb vhi, d n2 pc-acp vbi vvn. (8) part (DIV2) 933 Page 440
8319 6. The farthest from Christ, must be creatures that are nothing, but bits of the world; 6. The farthest from christ, must be creatures that Are nothing, but bits of the world; crd dt js p-acp np1, vmb vbi n2 cst vbr pix, cc-acp n2 pp-f dt n1; (8) part (DIV2) 934 Page 441
8320 now the name World, is a frameder and a farther-off word, then the name of Man, or Sinners, its the farest off-word; now the name World, is a frameder and a farther-off word, then the name of Man, or Sinners, its the farest off-word; av dt n1 n1, vbz dt n1 cc dt j n1, cs dt n1 pp-f n1, cc n2, pn31|vbz dt vv2 n1; (8) part (DIV2) 934 Page 441
8321 for fallen Angels are members and citizens of the World, therefore the Gospel is preached to the World, Christ is brought in in the Gospel, as a World-lover ; for fallen Angels Are members and Citizens of the World, Therefore the Gospel is preached to the World, christ is brought in in the Gospel, as a World-lover; c-acp vvn n2 vbr n2 cc n2 pp-f dt n1, av dt n1 vbz vvn p-acp dt n1, np1 vbz vvn p-acp p-acp dt n1, c-acp dt n1; (8) part (DIV2) 934 Page 441
8341 they are men, sinners of the world, to whom Christ is offered, why refuse they him upon an unrevealed warrant? they Are men, Sinners of the world, to whom christ is offered, why refuse they him upon an unrevealed warrant? pns32 vbr n2, n2 pp-f dt n1, p-acp ro-crq np1 vbz vvn, q-crq vvb pns32 pno31 p-acp dt j n1? (8) part (DIV2) 935 Page 442
8322 as if he were a whole World-Saviour, he takes away the sinnes of the world, Ioh. 1.29. He so loves the world, Joh. 3.16. He giveth his flesh for the life of the world, Joh. 6.51. as if he were a Whole World-Saviour, he Takes away the Sins of the world, John 1.29. He so loves the world, John 3.16. He gives his Flesh for the life of the world, John 6.51. c-acp cs pns31 vbdr dt j-jn n1, pns31 vvz av dt n2 pp-f dt n1, np1 crd. pns31 av vvz dt n1, np1 crd. pns31 vvz po31 n1 p-acp dt n1 pp-f dt n1, np1 crd. (8) part (DIV2) 934 Page 441
8323 In this Grammar of the Holy Ghost, observe wee, by the way, for resoluton, the wisdome of God, in framing the words of the Gospel. It cannot be said that God loved all the world in Christ, his beloved, In this Grammar of the Holy Ghost, observe we, by the Way, for resoluton, the Wisdom of God, in framing the words of the Gospel. It cannot be said that God loved all the world in christ, his Beloved, p-acp d n1 pp-f dt j n1, vvb pns12, p-acp dt n1, p-acp n1, dt n1 pp-f np1, p-acp vvg dt n2 pp-f dt n1. pn31 vmbx vbi vvn cst np1 vvd d dt n1 p-acp np1, po31 j-vvn, (8) part (DIV2) 935 Page 441
8324 and all, and every sinner, and all the race of mankinde. and all, and every sinner, and all the raze of mankind. cc d, cc d n1, cc d dt n1 pp-f n1. (8) part (DIV2) 935 Page 441
8325 Yet laying downe this ground, that God keepeth up in his minde, the secrets of Election and Reprobation, till he, in his owne time, be pleased to reveale them, the Lord hath framed the Gospel-offer of Christ in such indefinite words, Yet laying down this ground, that God Keepeth up in his mind, the secrets of Election and Reprobation, till he, in his own time, be pleased to reveal them, the Lord hath framed the Gospel offer of christ in such indefinite words, av vvg a-acp d n1, cst np1 vvz a-acp p-acp po31 n1, dt n2-jn pp-f n1 cc n1, c-acp pns31, p-acp po31 d n1, vbb vvn pc-acp vvi pno32, dt n1 vhz vvn dt j pp-f np1 p-acp d j n2, (8) part (DIV2) 935 Page 441
8326 and so generall (yet without all double dealing, lying, or equivocating, for his owne good pleasure is a rule both of his doings and speaches, ) As 1. seldome doth the Lord open Election and Reprobation to men, till they, by grace, and so general (yet without all double dealing, lying, or equivocating, for his own good pleasure is a Rule both of his doings and Speeches,) As 1. seldom does the Lord open Election and Reprobation to men, till they, by grace, cc av j (av p-acp d j-jn n-vvg, vvg, cc j-vvg, c-acp po31 d j n1 vbz dt n1 av-d pp-f png31 n2-vdg cc n2,) p-acp crd av vdz dt n1 j n1 cc n1 p-acp n2, c-acp pns32, p-acp n1, (8) part (DIV2) 935 Page 441
8327 or in the order of his justice, open both the one and the other, in their owne waies; or in the order of his Justice, open both the one and the other, in their own ways; cc p-acp dt n1 pp-f po31 n1, vvb d dt crd cc dt n-jn, p-acp po32 d n2; (8) part (DIV2) 935 Page 441
8328 and therefore he holdeth out the offer of Christ, so as none may cavell at the Gospel, and Therefore he holds out the offer of christ, so as none may cavell At the Gospel, cc av pns31 vvz av dt n1 pp-f np1, av c-acp pix vmb vvb p-acp dt n1, (8) part (DIV2) 935 Page 441
8329 or begin a plea with Christ. 2. Seldome doth the Gospel speake, who they be that are Elect, who Reprobate; or begin a plea with christ. 2. Seldom does the Gospel speak, who they be that Are Elect, who Reprobate; cc vvb dt n1 p-acp np1. crd av vdz dt n1 vvb, r-crq pns32 vbb d vbr j, r-crq n-jn; (8) part (DIV2) 935 Page 441
8330 yet doth the Gospel offer no ground of presuming on the one hand, or of despairing on the other. yet does the Gospel offer no ground of presuming on the one hand, or of despairing on the other. av vdz dt n1 vvb dx n1 pp-f vvg p-acp dt crd n1, cc pp-f vvg p-acp dt n-jn. (8) part (DIV2) 935 Page 441
8331 For if thou bee not a beleever, nor a weake reed, nor a Saint, yet thou ar• a sinner, For if thou be not a believer, nor a weak reed, nor a Saint, yet thou ar• a sinner, p-acp cs pns21 vbb xx dt n1, ccx dt j n1, ccx dt n1, av pns21 n1 dt n1, (8) part (DIV2) 935 Page 441
8332 if not that, thou art a man, if not that, thou art one of the world; if not that, thou art a man, if not that, thou art one of the world; cs xx d, pns21 vb2r dt n1, cs xx d, pns21 vb2r crd pp-f dt n1; (8) part (DIV2) 935 Page 441
8333 and though the Affirmative conclude not; and though the Affirmative conclude not; cc cs dt j vvb xx; (8) part (DIV2) 935 Page 441
8334 I am a sinner, I am a man, I am one of the world, but it followeth not, therefore I am elected to glory, I am a sinner, I am a man, I am one of the world, but it follows not, Therefore I am elected to glory, pns11 vbm dt n1, pns11 vbm dt n1, pns11 vbm pi pp-f dt n1, p-acp pn31 vvz xx, av pns11 vbm vvn p-acp n1, (8) part (DIV2) 935 Page 441
8335 or, Ergo, I am ransomed of the Lord. Yet the Negative, touching Reprobation, holdeth. I am a Sinner, I am of the World, I am a man ; or, Ergo, I am ransomed of the Lord. Yet the Negative, touching Reprobation, holds. I am a Sinner, I am of the World, I am a man; cc, fw-la, pns11 vbm vvn pp-f dt n1. av dt j-jn, vvg n1, vvz. pns11 vbm dt n1, pns11 vbm pp-f dt n1, pns11 vbm dt n1; (8) part (DIV2) 935 Page 441
8336 hence it followeth not, therefore I am a reprobate, and therefore I have warrant to refuse the promise, hence it follows not, Therefore I am a Reprobate, and Therefore I have warrant to refuse the promise, av pn31 vvz xx, av pns11 vbm dt n-jn, cc av pns11 vhb n1 pc-acp vvi dt n1, (8) part (DIV2) 935 Page 441
8337 and Christ offered in the Gospel. and christ offered in the Gospel. cc np1 vvd p-acp dt n1. (8) part (DIV2) 935 Page 441
8338 It followeth well therefore, I must be humbled for sinne, and beleeve in Christ, there is roome left for all the Elect, that they have no ground of standing aloofe from Christ, (and the rest never come, It follows well Therefore, I must be humbled for sin, and believe in christ, there is room left for all the Elect, that they have no ground of standing aloof from christ, (and the rest never come, pn31 vvz av av, pns11 vmb vbi vvn p-acp n1, cc vvi p-acp np1, pc-acp vbz n1 vvn p-acp d dt n1, cst pns32 vhb dx n1 pp-f vvg av p-acp np1, (cc dt n1 av-x vvn, (8) part (DIV2) 935 Page 442
8339 and most willingly refuse to come) nor have the Reprobate ground to quarrell at the decrees of God, though they bee not chosen, and most willingly refuse to come) nor have the Reprobate ground to quarrel At the decrees of God, though they be not chosen, cc av-ds av-j vvi pc-acp vvi) ccx vhb dt j-jn n1 pc-acp vvi p-acp dt n2 pp-f np1, c-acp pns32 vbb xx vvn, (8) part (DIV2) 935 Page 442
8340 yet they are called, as if they were chosen, and they have no cause to quarrell at conjectures, they have as faire a revealed warrant to beleeve, as the Elect have; yet they Are called, as if they were chosen, and they have no cause to quarrel At Conjectures, they have as fair a revealed warrant to believe, as the Elect have; av pns32 vbr vvn, c-acp cs pns32 vbdr vvn, cc pns32 vhb dx n1 pc-acp vvi p-acp n2, pns32 vhb p-acp j dt vvn n1 pc-acp vvi, c-acp dt n1 vhb; (8) part (DIV2) 935 Page 442
8342 4. The fourth ground of Christs good will to draw all men, is that Christ goeth as farre in the dispensation of free grace, as sinners, as the chiefe of sinners; 4. The fourth ground of Christ good will to draw all men, is that christ Goes as Far in the Dispensation of free grace, as Sinners, as the chief of Sinners; crd dt ord n1 pp-f npg1 j n1 pc-acp vvi d n2, vbz d np1 vvz a-acp av-j p-acp dt n1 pp-f j n1, p-acp n2, c-acp dt n-jn pp-f n2; (8) part (DIV2) 936 Page 442
8343 Grace journies all along, and can goe no further then Hell and Damnation, Luk. 19.10. The Sonne of man came to seeke, and to save that which is lost ; Grace journeys all along, and can go no further then Hell and Damnation, Luk. 19.10. The Son of man Come to seek, and to save that which is lost; vvb n2 d a-acp, cc vmb vvi av-dx av-jc cs n1 cc n1, np1 crd. dt n1 pp-f n1 vvd pc-acp vvi, cc pc-acp vvi d r-crq vbz vvn; (8) part (DIV2) 936 Page 442
8344 as if Christ would say, is any man a sinner; (and who are not) and a lost sinner; as if christ would say, is any man a sinner; (and who Are not) and a lost sinner; c-acp cs np1 vmd vvi, vbz d n1 dt n1; (cc r-crq vbr xx) cc dt j-vvn n1; (8) part (DIV2) 936 Page 442
8345 see and behold, I am a Saviour for that man. see and behold, I am a Saviour for that man. vvb cc vvi, pns11 vbm dt n1 p-acp d n1. (8) part (DIV2) 936 Page 442
8346 Christ went as low downe to Hell, in the freedome of grace, to save, as Zacheus, in evill doing, to destroy: christ went as low down to Hell, in the freedom of grace, to save, as Zacchaeus, in evil doing, to destroy: np1 vvd a-acp av-j a-acp p-acp n1, p-acp dt n1 pp-f n1, pc-acp vvi, c-acp np1, p-acp n-jn vdg, pc-acp vvi: (8) part (DIV2) 936 Page 442
8347 Mary Magdalen, went as farre on toward Hell, as seven Devils. Grace in Christ went as farre on, Marry Magdalen, went as Far on towards Hell, as seven Devils. Grace in christ went as Far on, uh np1, vvd a-acp av-j a-acp p-acp n1, p-acp crd n2. n1 p-acp np1 vvd a-acp av-j a-acp, (8) part (DIV2) 936 Page 442
8348 as to redeeme from seven Devils. as to Redeem from seven Devils. c-acp pc-acp vvi p-acp crd n2. (8) part (DIV2) 936 Page 442
8349 Manasseh, as if he had intended to make sure worke of Hell, runnes on to empawnd soule and salvation, and gives himselfe to witchcraft; observing of times; Manasses, as if he had intended to make sure work of Hell, runs on to empawnd soul and salvation, and gives himself to witchcraft; observing of times; np1, c-acp cs pns31 vhd vvn pc-acp vvi j n1 pp-f n1, vvz a-acp p-acp j n1 cc n1, cc vvz px31 p-acp n1; vvg pp-f n2; (8) part (DIV2) 936 Page 442
8350 to cause the streets of Hierusalem, runne with bloud, to all abominable idolatry: mercy in the Lord went as neere hell to save him. to cause the streets of Jerusalem, run with blood, to all abominable idolatry: mercy in the Lord went as near hell to save him. pc-acp vvi dt n2 pp-f np1, vvn p-acp n1, p-acp d j n1: n1 p-acp dt n1 vvd a-acp av-j n1 pc-acp vvi pno31. (8) part (DIV2) 936 Page 442
8351 Paul goeth so farre on the mouth of the furnace, as to waste the Church of God, and NONLATINALPHABET, Act. 8.3. to make heapes of dead men in the Church; Paul Goes so Far on the Mouth of the furnace, as to waste the Church of God, and, Act. 8.3. to make heaps of dead men in the Church; np1 vvz av av-j p-acp dt n1 pp-f dt n1, c-acp pc-acp vvi dt n1 pp-f np1, cc, n1 crd. pc-acp vvi n2 pp-f j n2 p-acp dt n1; (8) part (DIV2) 936 Page 442
8352 and there came nothing out of his nostrils for breathing and respiration, Act. 9.1. but threatnings, that is ripe purposes of bloud; and there Come nothing out of his nostrils for breathing and respiration, Act. 9.1. but threatenings, that is ripe Purposes of blood; cc a-acp vvd pix av pp-f po31 n2 p-acp vvg cc n1, n1 crd. p-acp n2-vvg, d vbz j n2 pp-f n1; (8) part (DIV2) 936 Page 442
8353 yea, murthering of the Saints came out of his mouth; with every word hee spoke, but Christs free-grace pursues him hard, and out-runnes him. yea, murdering of the Saints Come out of his Mouth; with every word he spoke, but Christ Free grace pursues him hard, and outruns him. uh, j-vvg pp-f dt n2 vvd av pp-f po31 n1; p-acp d n1 pns31 vvd, cc-acp npg1 n1 vvz pno31 av-j, cc j pno31. (8) part (DIV2) 936 Page 442
8354 Christs grace came as it were a step below Paul and saved him. 1 Tim. 1.14. And the grace of our Lord (saith he) was more, or over-abundant in me through faith and love. Jer. 3.1. And thou hast played the harlot with many companions, or lovers, yet returne to m••• saith the Lord. Christ grace Come as it were a step below Paul and saved him. 1 Tim. 1.14. And the grace of our Lord (Says he) was more, or overabundant in me through faith and love. Jer. 3.1. And thou hast played the harlot with many Sodales, or lovers, yet return to m••• Says the Lord. npg1 n1 vvd c-acp pn31 vbdr dt n1 p-acp np1 cc vvd pno31. crd np1 crd. cc dt n1 pp-f po12 n1 (vvz pns31) vbds av-dc, cc j p-acp pno11 p-acp n1 cc n1. np1 crd. cc pns21 vh2 vvn dt n1 p-acp d n2, cc n2, av vvb p-acp n1 vvz dt n1. (8) part (DIV2) 936 Page 442
8355 Its here, as if Christs rich grace; Its Here, as if Christ rich grace; pn31|vbz av, c-acp cs npg1 j n1; (8) part (DIV2) 936 Page 442
8356 and our extreme wickednesse should strive, who should descend to the lowest roome in Hell, the latter to destroy, the former to save; and our extreme wickedness should strive, who should descend to the lowest room in Hell, the latter to destroy, the former to save; cc po12 j-jn n1 vmd vvi, r-crq vmd vvi p-acp dt js n1 p-acp n1, dt d pc-acp vvi, dt j pc-acp vvi; (8) part (DIV2) 936 Page 442
8357 and here Christ defies the sinner, to be more wicked, then he can be gracious. and Here christ defies the sinner, to be more wicked, then he can be gracious. cc av np1 vvz dt n1, pc-acp vbi av-dc j, cs pns31 vmb vbi j. (8) part (DIV2) 936 Page 443
8358 5. Christ in the Gospel, as a great Conquerour, sends out Writs signed under his Excellencies hand, come and meet me, who will, 5. christ in the Gospel, as a great Conqueror, sends out Writs signed under his Excellencies hand, come and meet me, who will, crd np1 p-acp dt n1, c-acp dt j n1, vvz av n2 vvn p-acp po31 ng1 n1, vvn cc vvb pno11, r-crq vmb, (8) part (DIV2) 937 Page 443
8359 and be saved, as farre as graced will can goe, as farre goeth the good will of the conquering Prince, R•vel. 22.17. Its much worthy of observation, how that sweet Evangelicke invitation is conceived, Esai. 55.1. and be saved, as Far as graced will can go, as Far Goes the good will of the conquering Prince, R•vel. 22.17. Its much worthy of observation, how that sweet Evangelic invitation is conceived, Isaiah. 55.1. cc vbi vvn, c-acp av-j c-acp vvn n1 vmb vvi, c-acp av-j vvz dt j n1 pp-f dt j-vvg n1, vvb. crd. pn31|vbz av-d j pp-f n1, c-crq cst j n1 n1 vbz vvn, np1. crd. (8) part (DIV2) 937 Page 443
8360 Ho, every one that thirsts, NONLATINALPHABET is alas, or ah, every one that thirsts, come to the waters, Ho, every one that thirsts, is alas, or ah, every one that thirsts, come to the waters, uh, d pi cst vvz, vbz uh, cc uh, d pi cst vvz, vvb p-acp dt n2, (8) part (DIV2) 937 Page 443
8361 and he that hath no silver, come buy, and eat: and he that hath no silver, come buy, and eat: cc pns31 cst vhz dx n1, vvb vvi, cc vvi: (8) part (DIV2) 937 Page 443
8362 as if the Lord were grieved, and said, woe is me, alas that thirsty soules should die in their thirst, as if the Lord were grieved, and said, woe is me, alas that thirsty Souls should die in their thirst, c-acp cs dt n1 vbdr vvn, cc vvd, n1 vbz pno11, uh cst j n2 vmd vvi p-acp po32 n1, (8) part (DIV2) 937 Page 443
8363 and will not come to the water of life, Christ, and drink gratis, freely, and live. and will not come to the water of life, christ, and drink gratis, freely, and live. cc vmb xx vvi p-acp dt n1 pp-f n1, np1, cc vvi av, av-j, cc vvi. (8) part (DIV2) 937 Page 443
8364 For the Interjection, NONLATINALPHABET Ho, is a marke of sorrowing; as Ah, or wo ; every one that thirsts, Esai. 1.4. For the Interjection, Ho, is a mark of sorrowing; as Ah, or woe; every one that thirsts, Isaiah. 1.4. p-acp dt n1, uh, vbz dt n1 pp-f vvg; c-acp uh, cc n1; d pi cst vvz, np1. crd. (8) part (DIV2) 937 Page 443
8365 Ah sinnefull nation, or wo, NONLATINALPHABET to the sinnefull nation. Vers. 24. Ah, I will ease me, Ah sinful Nation, or woe, to the sinful Nation. Vers. 24. Ah, I will ease me, uh j n1, cc n1, p-acp dt j n1. np1 crd uh, pns11 vmb vvi pno11, (8) part (DIV2) 937 Page 443
8366 or alas, NONLATINALPHABET I will ease me of my adversaries, Jer. 22.18. They shall not say of Jehojachim, ho, or alas, or woe to my brother, ah, Sister ; or alas, I will ease me of my Adversaries, Jer. 22.18. They shall not say of Jehoiachim, ho, or alas, or woe to my brother, ah, Sister; cc uh, pns11 vmb vvi pno11 pp-f po11 n2, np1 crd. pns32 vmb xx vvi pp-f np1, uh, cc uh, cc n1 p-acp po11 n1, uh, n1; (8) part (DIV2) 937 Page 443
8367 It expresseth two things, 1. A vehemencie, and a serious and unfamed ardencie of desire, that we doe what is our duty, It Expresses two things, 1. A vehemency, and a serious and unfamed ardency of desire, that we do what is our duty, pn31 vvz crd n2, crd dt n1, cc dt j cc j n1 pp-f n1, cst pns12 vdb r-crq vbz po12 n1, (8) part (DIV2) 937 Page 443
8368 and the concatenation of these two, extreamely desired of God, our comming to Christ, and our salvation: and the concatenation of these two, extremely desired of God, our coming to christ, and our salvation: cc dt n1 pp-f d crd, av-jn vvn pp-f np1, po12 n-vvg p-acp np1, cc po12 n1: (8) part (DIV2) 937 Page 443
8369 this morall connexion betweene faith and salvation, is desired of God with his will of approbation, complacency, this moral connexion between faith and salvation, is desired of God with his will of approbation, complacency, d j n1 p-acp n1 cc n1, vbz vvn pp-f np1 p-acp po31 n1 pp-f n1, n1, (8) part (DIV2) 937 Page 443
8370 and morall liking, without all dissimulation, most unfainedly; and moral liking, without all dissimulation, most unfeignedly; cc j n-vvg, p-acp d n1, av-ds av-j; (8) part (DIV2) 937 Page 443
8371 and whereas Arminians say, we make counterfeit, fained, and hypocriticall desires in God, they calumniate and cavill egregiously, as their custome is. 2. The other thing expressed in these invitations, is a sort of dislike, griefe, and whereas Arminians say, we make counterfeit, feigned, and hypocritical Desires in God, they calumniate and cavil egregiously, as their custom is. 2. The other thing expressed in these invitations, is a sort of dislike, grief, cc cs njp2 vvi, pns12 vvb j-jn, j-vvn, cc j n2 p-acp np1, pns32 vvi cc vvb av-j, p-acp po32 n1 vbz. crd dt j-jn n1 vvn p-acp d n2, vbz dt n1 pp-f n1, n1, (8) part (DIV2) 937 Page 443
8372 or sorrow; (its a speach borrowed from man, for there is no disapointing of the Lords will, or sorrow; (its a speech borrowed from man, for there is no disapointing of the lords will, cc n1; (pn31|vbz dt n1 vvd p-acp n1, c-acp pc-acp vbz dx vvg pp-f dt n2 vmb, (8) part (DIV2) 937 Page 443
8373 nor sorrow in him for the not fulfilling of it) or an earn•st nilling and hating dislike, that these two should not goe along, nor sorrow in him for the not fulfilling of it) or an earn•st nilling and hating dislike, that these two should not go along, ccx n1 p-acp pno31 p-acp dt xx vvg pp-f pn31) cc dt av-ds j cc vvg n1, cst d crd vmd xx vvi a-acp, (8) part (DIV2) 937 Page 443
8374 as approved efficatiously by us, to wit, the creatures obedience of Faith, and life eternall. God loveth, approveth the beleeving of Hierusalem, and of her children, as a morall duty, as approved efficaciously by us, to wit, the creatures Obedience of Faith, and life Eternal. God loves, approveth the believing of Jerusalem, and of her children, as a moral duty, c-acp vvn av-j p-acp pno12, pc-acp vvi, dt ng1 n1 pp-f n1, cc n1 j. np1 vvz, vvz dt j-vvg pp-f np1, cc pp-f po31 n2, c-acp dt j n1, (8) part (DIV2) 937 Page 443
8375 as the henne doth love to warme and nourish her chickens; as the hen does love to warm and nourish her chickens; c-acp dt n1 vdz vvi pc-acp vvi cc vvi po31 n2; (8) part (DIV2) 937 Page 444
8376 and he hateth, with an exceeding and unfained dislike of improbation and hatred, their rebellious disobedience, and refusing to bee gathered: and he hates, with an exceeding and unfeigned dislike of improbation and hatred, their rebellious disobedience, and refusing to be gathered: cc pns31 vvz, p-acp dt j-vvg cc j n1 pp-f n1 cc n1, po32 j n1, cc vvg pc-acp vbi vvn: (8) part (DIV2) 937 Page 444
8377 but there is no purpose, intention, or decree of God holden forth in these invitations called his revealed will, by which he saith, he intendeth and willeth that all he maketh the offer unto, shall obey and be saved. but there is no purpose, intention, or Decree of God held forth in these invitations called his revealed will, by which he Says, he intends and wills that all he makes the offer unto, shall obey and be saved. cc-acp pc-acp vbz dx n1, n1, cc n1 pp-f np1 vvn av p-acp d n2 vvd po31 vvn n1, p-acp r-crq pns31 vvz, pns31 vvz cc vvz cst d pns31 vvz dt n1 p-acp, vmb vvi cc vbi vvn. (8) part (DIV2) 937 Page 444
8378 But its to bee observed, that the revealed will of God, holden forth to all, called voluntas signi, doth not hold forth formally, that God intendeth, decreeth, But its to be observed, that the revealed will of God, held forth to all, called Voluntas Sign, does not hold forth formally, that God intends, decreeth, p-acp pn31|vbz pc-acp vbi vvn, cst dt vvn n1 pp-f np1, vvn av p-acp d, vvd fw-fr fw-la, vdz xx vvi av av-j, cst np1 vvz, vvz, (8) part (DIV2) 937 Page 444
8379 or purposeth in his eternall counsell, that any man shall actually obey, either elect or reprobate; or Purposes in his Eternal counsel, that any man shall actually obey, either elect or Reprobate; cc vvz p-acp po31 j n1, cst d n1 vmb av-j vvi, d j cc j-jn; (8) part (DIV2) 937 Page 444
8380 it formally is the expression onely of the good liking of that morall and duty-conjunction betweene the obedience of the creature, it formally is the expression only of the good liking of that moral and duty-conjunction between the Obedience of the creature, pn31 av-j vbz dt n1 av-j pp-f dt j n-vvg pp-f cst j cc n1 p-acp dt n1 pp-f dt n1, (8) part (DIV2) 937 Page 444
8381 and the reward, but holdeth forth not any intention or decree of God, that any shall obey, and the reward, but holds forth not any intention or Decree of God, that any shall obey, cc dt n1, cc-acp vvz av xx d n1 cc n1 pp-f np1, cst d vmb vvi, (8) part (DIV2) 937 Page 444
8382 or that all shall obey, or that none at all shall obey; and what Arminians say of Christs intention to die for all, and every one; or that all shall obey, or that none At all shall obey; and what Arminians say of Christ intention to die for all, and every one; cc cst d vmb vvi, cc d pi p-acp d vmb vvi; cc q-crq njp2 vvi pp-f npg1 n1 pc-acp vvi p-acp d, cc d pi; (8) part (DIV2) 937 Page 444
8383 and of the Lords intention and Catholike good will, to save all and every one ; and of the lords intention and Catholic good will, to save all and every one; cc pp-f dt n2 n1 cc jp j n1, pc-acp vvi d cc d crd; (8) part (DIV2) 937 Page 444
8384 to wit, that these desires may be in God, though not any be saved at all, to wit, that these Desires may be in God, though not any be saved At all, p-acp n1, cst d n2 vmb vbi p-acp np1, cs xx d vbi vvn p-acp d, (8) part (DIV2) 937 Page 444
8385 but all eternally perish, which maketh the Lords desires irrationall, unwise, and frustraneous, that we say with good reason of Gods good will, called voluntas signi, it might have its compleat and intire end and effect, but all eternally perish, which makes the lords Desires irrational, unwise, and frustraneous, that we say with good reason of God's good will, called Voluntas Sign, it might have its complete and entire end and Effect, cc-acp d av-j vvi, r-crq vvz dt n2 vvz j, j, cc j, cst pns12 vvb p-acp j n1 pp-f npg1 j n1, vvn fw-fr fw-la, pn31 vmd vhi po31 j cc j n1 cc n1, (8) part (DIV2) 937 Page 444
8386 though not any one of men or Angell obey, if there were not going along with this will of God, another will, though not any one of men or Angel obey, if there were not going along with this will of God, Another will, cs xx d crd pp-f n2 cc n1 vvi, cs pc-acp vbdr xx vvg a-acp p-acp d n1 pp-f np1, j-jn n1, (8) part (DIV2) 937 Page 444
8387 and eternall decree and purpose in God, of working by free grace in some chosen ones, what the Lord willeth in his approving will; and Eternal Decree and purpose in God, of working by free grace in Some chosen ones, what the Lord wills in his approving will; cc j n1 cc n1 p-acp np1, pp-f vvg p-acp j n1 p-acp d j-vvn pi2, q-crq dt n1 vvz p-acp po31 vvg n1; (8) part (DIV2) 937 Page 444
8388 and another decree in the which the Lord purposeth to deny his saving grace, upon his absolute liberty to others, that being left to the hardnesse of their own hearts, they may freely disobey, and Another Decree in the which the Lord Purposes to deny his Saving grace, upon his absolute liberty to Others, that being left to the hardness of their own hearts, they may freely disobey, cc j-jn n1 p-acp dt r-crq dt n1 vvz pc-acp vvi po31 j-vvg n1, p-acp po31 j n1 p-acp n2-jn, cst vbg vvn p-acp dt n1 pp-f po32 d n2, pns32 vmb av-j vvi, (8) part (DIV2) 937 Page 444
8389 and bee the sole Authors of their owne damnation. and be the sole Authors of their own damnation. cc vbb dt j n2 pp-f po32 d n1. (8) part (DIV2) 937 Page 444
8390 Now because Arminians deny any such two decrees in God, but assert onely such as depend wholly in their fulfilling, on the free will of Men and Angels, and all the decrees of God may be frustrated and disappointed by Men and Angels ; Now Because Arminians deny any such two decrees in God, but assert only such as depend wholly in their fulfilling, on the free will of Men and Angels, and all the decrees of God may be frustrated and disappointed by Men and Angels; av c-acp njp2 vvi d d crd n2 p-acp np1, p-acp vvb av-j d c-acp vvb av-jn p-acp po32 j-vvg, p-acp dt j n1 pp-f n2 cc n2, cc d dt n2 pp-f np1 vmb vbi vvn cc vvn p-acp n2 cc n2; (8) part (DIV2) 937 Page 444
8391 as if the poore short-sighted creature, not the Soveraigne Creator were carver, and Lord of the decrees, as if the poor shortsighted creature, not the Sovereign Creator were carver, and Lord of the decrees, c-acp cs dt j j n1, xx dt j-jn n1 vbdr n1, cc n1 pp-f dt n2, (8) part (DIV2) 937 Page 444
8392 and Master of worke in fulfilling of these counsels. and Master of work in fulfilling of these Counsels. cc n1 pp-f n1 p-acp vvg pp-f d n2. (8) part (DIV2) 937 Page 444
8393 Wee reject their Catholike intentions and decrees, to save and redeeme all and every one, which they vainely fancy to bee in God, as repugnant to his will, which is irrisistible, we reject their Catholic intentions and decrees, to save and Redeem all and every one, which they vainly fancy to be in God, as repugnant to his will, which is irrisistible, pns12 vvb po32 jp n2 cc n2, pc-acp vvi cc vvi d cc d pi, r-crq pns32 av-j vvi pc-acp vbi p-acp np1, p-acp j p-acp po31 n1, r-crq vbz j, (8) part (DIV2) 937 Page 445
8394 and cannot misse its end. 2. To his immutability, which cannot be compelled to take a second port, and cannot miss its end. 2. To his immutability, which cannot be compelled to take a second port, cc vmbx vvi po31 n1. crd p-acp po31 n1, r-crq vmbx vbi vvn pc-acp vvi dt ord n1, (8) part (DIV2) 937 Page 445
8395 whereas hee cannot saile the first. 3. To his Omnipotencie, who cannot be resisted, 4. To his happinesse, who cannot come short of what his soule desires. whereas he cannot sail the First. 3. To his Omnipotency, who cannot be resisted, 4. To his happiness, who cannot come short of what his soul Desires. cs pns31 vmbx vvi dt ord. crd p-acp po31 n1, r-crq vmbx vbi vvn, crd p-acp po31 n1, r-crq vmbx vvi j pp-f r-crq po31 n1 vvz. (8) part (DIV2) 937 Page 445
8396 5. To his wisdome, who cannot ayme at an end, and desire it with his soule, 5. To his Wisdom, who cannot aim At an end, and desire it with his soul, crd p-acp po31 n1, r-crq vmbx vvi p-acp dt n1, cc vvb pn31 p-acp po31 n1, (8) part (DIV2) 937 Page 445
8397 and goe about it, by such meanes, as hee seeth shall bee utterly uneffectuall, and never produce his end, and go about it, by such means, as he sees shall be utterly uneffectual, and never produce his end, cc vvi p-acp pn31, p-acp d n2, c-acp pns31 vvz vmb vbi av-j j, cc av-x vvi po31 n1, (8) part (DIV2) 937 Page 445
8398 and not use these meanes, which hee knoweth may, and infallibly doth, produce the same end in others. and not use these means, which he Knoweth may, and infallibly does, produce the same end in Others. cc xx vvi d n2, r-crq pns31 vvz vmb, cc av-j vdz, vvb dt d n1 p-acp n2-jn. (8) part (DIV2) 937 Page 445
8399 Now this desire of approbation is an abundantly sufficient closing of the mouth, of such as stumble at the Gospel, being appointed thereunto, and an expression of Christs good liking to save sinners. Now this desire of approbation is an abundantly sufficient closing of the Mouth, of such as Stumble At the Gospel, being appointed thereunto, and an expression of Christ good liking to save Sinners. av d n1 pp-f n1 vbz dt av-j j n-vvg pp-f dt n1, pp-f d c-acp vvi p-acp dt n1, vbg vvn av, cc dt n1 pp-f npg1 j n-vvg pc-acp vvi n2. (8) part (DIV2) 937 Page 445
8400 Expressed in his borrowed wishes, Deut. 5.29. O that there were such a heart in them, that they would feare me, and keepe my commandements. Psal. 81.13. O that my people had hearkened unto me, and Israel walked in my waies. Expressed in his borrowed wishes, Deuteronomy 5.29. Oh that there were such a heart in them, that they would Fear me, and keep my Commandments. Psalm 81.13. Oh that my people had harkened unto me, and Israel walked in my ways. vvn p-acp po31 j-vvn n2, np1 crd. uh cst a-acp vbdr d dt n1 p-acp pno32, cst pns32 vmd vvi pno11, cc vvb po11 n2. np1 crd. uh cst po11 n1 vhd vvn p-acp pno11, cc np1 vvd p-acp po11 n2. (8) part (DIV2) 937 Page 445
8401 Which wish, as relating to disobeying Israel, is a Figure, or Metaphore borrowed from men, Which wish, as relating to disobeying Israel, is a Figure, or Metaphor borrowed from men, r-crq n1, c-acp vvg p-acp vvg np1, vbz dt n1, cc n1 vvn p-acp n2, (8) part (DIV2) 937 Page 445
8402 but otherwise sheweth how acceptable the duty is to God, how obligatory to the creature. 2. By the Lords expostulations, Ezek. 18.31 Why will yee dye, O house of Israel. but otherwise shows how acceptable the duty is to God, how obligatory to the creature. 2. By the lords expostulations, Ezekiel 18.31 Why will ye die, Oh house of Israel. cc-acp av vvz c-crq j dt n1 vbz p-acp np1, c-crq j p-acp dt n1. crd p-acp dt n2 n2, np1 crd q-crq vmb pn22 vvi, uh n1 pp-f np1. (8) part (DIV2) 937 Page 445
8403 Verse 32. For I have no pleasure in the death of him that dyes. 3. In the Lords crying to sinners. Prov. 1.20. Wisdome cries, shee uttereth her voice in the streets. Verse 32. For I have no pleasure in the death of him that dies. 3. In the lords crying to Sinners. Curae 1.20. Wisdom cries, she utters her voice in the streets. n1 crd c-acp pns11 vhb dx n1 p-acp dt n1 pp-f pno31 cst vvz. crd p-acp dt n2 vvg p-acp n2. np1 crd. n1 vvz, pns31 vvz po31 n1 p-acp dt n2. (8) part (DIV2) 937 Page 445
8404 The Word is to cry with strong shouting, either for ioy, Psalm. 81.2. or sorrow, Lament. 2.19. which expresseth Christs desire to save sinners. The Word is to cry with strong shouting, either for joy, Psalm. 81.2. or sorrow, Lament. 2.19. which Expresses Christ desire to save Sinners. dt n1 vbz pc-acp vvi p-acp j n-vvg, av-d p-acp n1, n1. crd. cc n1, vvb. crd. r-crq vvz npg1 vvb pc-acp vvi n2. (8) part (DIV2) 937 Page 445
8405 6. For the ground and warrant of Christs willingnesse to save and draw sinners, doe but consider. 1. The words of the text, I will draw all men to mee ; 6. For the ground and warrant of Christ willingness to save and draw Sinners, do but Consider. 1. The words of the text, I will draw all men to me; crd p-acp dt n1 cc n1 pp-f npg1 n1 pc-acp vvi cc vvi n2, vdb p-acp vvi. crd dt n2 pp-f dt n1, pns11 vmb vvi d n2 p-acp pno11; (8) part (DIV2) 938 Page 445
8406 It is as if he would say, I will baulk no Nation, nor any man, upon a nationall respect; It is as if he would say, I will balk no nation, nor any man, upon a national respect; pn31 vbz c-acp cs pns31 vmd vvi, pns11 vmb vvb dx n1, ccx d n1, p-acp dt j n1; (8) part (DIV2) 938 Page 445
8407 the first covenant to the Jews, suffered a mighty exception. the First Covenant to the jews, suffered a mighty exception. dt ord n1 p-acp dt np2, vvd dt j n1. (8) part (DIV2) 938 Page 445
8408 What is God, the God of the Jews onely? Have all the Nations of the earth done with their part of Heaven, and salvation; What is God, the God of the jews only? Have all the nations of the earth done with their part of Heaven, and salvation; q-crq vbz np1, dt n1 pp-f dt np2 av-j? vhb d dt n2 pp-f dt n1 vdn p-acp po32 n1 pp-f n1, cc n1; (8) part (DIV2) 938 Page 445
8409 but onely the narrow trinket, and bit of the earth, in po•rel•••le Iudea ? This made the Gospel despised, but only the narrow trinket, and bit of the earth, in po•rel•••le Iudea? This made the Gospel despised, cc-acp av-j dt j n1, cc n1 pp-f dt n1, p-acp j np1? np1 vvd dt n1 vvn, (8) part (DIV2) 938 Page 445
8410 and liable, to sad and heavie calumnies. Christ must have narrow bowels, and must bee ebbe, short, and thin, in free grace; if the matter bee so. and liable, to sad and heavy calumnies. christ must have narrow bowels, and must be ebb, short, and thin, in free grace; if the matter be so. cc j, p-acp j cc j n2. np1 vmb vhi j n2, cc vmb vbi vvi, j, cc j, p-acp j n1; cs dt n1 vbb av. (8) part (DIV2) 938 Page 446
8411 Nay but, Christ hath mercy for all men; I will draw all men, that is, multitudes of Iews and Gentiles : Nay but, christ hath mercy for all men; I will draw all men, that is, Multitudes of Iews and Gentiles: uh-x p-acp, np1 vhz n1 p-acp d n2; pns11 vmb vvi d n2, cst vbz, n2 pp-f np2 cc n2-j: (8) part (DIV2) 938 Page 446
8412 for that Christ draweth all and every one without exception, and that by his death, is against Scripture, and experience; for that christ draws all and every one without exception, and that by his death, is against Scripture, and experience; c-acp cst np1 vvz d cc d pi p-acp n1, cc cst p-acp po31 n1, vbz p-acp n1, cc n1; (8) part (DIV2) 938 Page 446
8413 but hee hath an all that he drawes, Tit. 2.11. but he hath an all that he draws, Tit. 2.11. cc-acp pns31 vhz dt d cst pns31 vvz, np1 crd. (8) part (DIV2) 938 Page 446
8414 The grace of God hath appeared to all men NONLATINALPHABET what grace? the teaching grace of God, that teacheth us to waite for the blessed hope, The grace of God hath appeared to all men what grace? the teaching grace of God, that Teaches us to wait for the blessed hope, dt n1 pp-f np1 vhz vvn p-acp d n2 q-crq n1? dt vvg n1 pp-f np1, cst vvz pno12 pc-acp vvi p-acp dt j-vvn n1, (8) part (DIV2) 938 Page 446
8415 and the appearance of the glory, and of our Saviour Iesus Christ : sure, this must bee the preached Gospel ; and the appearance of the glory, and of our Saviour Iesus christ: sure, this must be the preached Gospel; cc dt n1 pp-f dt n1, cc pp-f po12 n1 np1 np1: j, d vmb vbi dt vvn n1; (8) part (DIV2) 938 Page 446
8416 now the Gospel by Scripture experience, consent of Arminians never appeared, in the least sound, to all and every sonne of Adam ; now the Gospel by Scripture experience, consent of Arminians never appeared, in the least found, to all and every son of Adam; av dt n1 p-acp n1 n1, n1 pp-f njp2 av-x vvd, p-acp dt ds n1, p-acp d cc d n1 pp-f np1; (8) part (DIV2) 938 Page 446
8418 and this saith hee, had a good will to save all, and that his elect ones beleeve, Revel. 5.11. and this Says he, had a good will to save all, and that his elect ones believe, Revel. 5.11. cc d vvz pns31, vhd dt j n1 pc-acp vvi d, cc cst po31 j pi2 vvb, vvb. crd. (8) part (DIV2) 938 Page 446
8419 And I beheld, and I heard the voice of many Angels round about the Throne, And I beheld, and I herd the voice of many Angels round about the Throne, cc pns11 vvd, cc pns11 vvd dt n1 pp-f d n2 av-j p-acp dt n1, (8) part (DIV2) 938 Page 446
8420 and the beasts, and the Elders, and the number of them was ten thousand times ten thousand, and the beasts, and the Elders, and the number of them was ten thousand times ten thousand, cc dt n2, cc dt n2-jn, cc dt n1 pp-f pno32 vbds crd crd n2 crd crd, (8) part (DIV2) 938 Page 446
8421 and thousands of thousands, v. 12. Saying worthy is the Lambe. Revel. 7.9. and thousands of thousands, v. 12. Saying worthy is the Lamb. Revel. 7.9. cc crd pp-f crd, n1 crd vvg av-j vbz dt n1. vvb. crd. (8) part (DIV2) 938 Page 446
8422 After this, I beheld, and loc, a great multitude, which no man could number, of all nations, After this, I beheld, and loc, a great multitude, which no man could number, of all Nations, p-acp d, pns11 vvd, cc n1, dt j n1, r-crq dx n1 vmd vvi, pp-f d n2, (8) part (DIV2) 938 Page 446
8423 and kindreds, and people, and tongues, stood before the Throne, and before the Lambe, cloathed in white robes, and palmes in their hands. and kindreds, and people, and tongues, stood before the Throne, and before the Lamb, clothed in white robes, and palms in their hands. cc n2, cc n1, cc n2, vvd p-acp dt n1, cc p-acp dt n1, vvn p-acp j-jn n2, cc n2 p-acp po32 n2. (8) part (DIV2) 938 Page 446
8424 It is true in civill assemblies, and judicatures, Christ hath a few number; It is true in civil assemblies, and judicatures, christ hath a few number; pn31 vbz j p-acp j n2, cc n2, np1 vhz dt d n1; (8) part (DIV2) 938 Page 446
8425 yet hee hath a faire and numerous off-spring of children, and when they are gathered together, they are a faire beloved world: yet he hath a fair and numerous offspring of children, and when they Are gathered together, they Are a fair Beloved world: av pns31 vhz dt j cc j n1 pp-f n2, cc c-crq pns32 vbr vvn av, pns32 vbr dt j j-vvn n1: (8) part (DIV2) 938 Page 446
8426 In the Hebrew many and great, are often one and the same. As one Rubie is worth ten hundreth, one Saphir worth thousands of common stones; In the Hebrew many and great, Are often one and the same. As one Ruby is worth ten Hundredth, one Saphir worth thousands of Common stones; p-acp dt njp d cc j, vbr av crd cc dt d. p-acp crd n1 vbz j crd ord, crd np1 n1 crd pp-f j n2; (8) part (DIV2) 938 Page 446
8427 so one Saint, is more then ten thousand wicked men; so one Saint, is more then ten thousand wicked men; av crd n1, vbz av-dc cs crd crd j n2; (8) part (DIV2) 938 Page 446
8428 then all together they must be an All, a world, a whole world of ransomed ones, hidden ones, Psal. 83.4. of the Lords Jewels, Mal. 3.17. and of Christs precious ones, Isai. 43.4. they are the floure, and the choise of mankinde. then all together they must be an All, a world, a Whole world of ransomed ones, hidden ones, Psalm 83.4. of the lords Jewels, Malachi 3.17. and of Christ precious ones, Isaiah 43.4. they Are the flower, and the choice of mankind. av d av pns32 vmb vbi dt d, dt n1, dt j-jn n1 pp-f vvn pi2, j pi2, np1 crd. pp-f dt n2 n2, np1 crd. cc pp-f npg1 j pi2, np1 crd. pns32 vbr dt n1, cc dt n1 pp-f n1. (8) part (DIV2) 938 Page 446
8429 2. Christ is willing to take away all heart-exceptions of unbeliefe from men. 2. christ is willing to take away all heart-exceptions of unbelief from men. crd np1 vbz j pc-acp vvi av d n2 pp-f n1 p-acp n2. (8) part (DIV2) 939 Page 446
8430 As. 1. Can God bee borne of a woman to save men, not Angels? Beleeve it, saith the Lords Spirit, with a sort of oath, Heb. 2.16. Verily hee tooke on him the seede of Abraham, not the nature of Angels. As. 1. Can God be born of a woman to save men, not Angels? Believe it, Says the lords Spirit, with a sort of oath, Hebrew 2.16. Verily he took on him the seed of Abraham, not the nature of Angels. c-acp crd vmb np1 vbi vvn pp-f dt n1 pc-acp vvi n2, xx n2? vvb pn31, vvz dt n2 n1, p-acp dt n1 pp-f n1, np1 crd. av-j pns31 vvd p-acp pno31 dt n1 pp-f np1, xx dt n1 pp-f n2. (8) part (DIV2) 939 Page 447
8431 Halt not at Christs man-kindnesse, and not Angel-love, to the excellenter childe by nature, the Angel when he fell: Halt not At Christ mankindnesse, and not Angel-love, to the Excellenter child by nature, the Angel when he fell: vvb xx p-acp npg1 n1, cc xx n1, p-acp dt jc n1 p-acp n1, dt n1 c-crq pns31 vvd: (8) part (DIV2) 939 Page 447
8432 and its to remove our doubts, that God is brought in promising, and swearing the covenant; and its to remove our doubts, that God is brought in promising, and swearing the Covenant; cc pn31|vbz pc-acp vvi po12 n2, cst np1 vbz vvn p-acp vvg, cc vvg dt n1; (8) part (DIV2) 939 Page 447
8433 Christ is a sworne covenanter, Heb. 6.12. christ is a sworn covenanter, Hebrew 6.12. np1 vbz dt j-vvn n1, np1 crd. (8) part (DIV2) 939 Page 447
8434 When God made promise to Abraham; because hee could sweare by no greater, he sware by himselfe. Ezech. 33. The people slandred the Lord, he delighted so to have the people pine away in their iniquities, that hee would punish them for no fault; When God made promise to Abraham; Because he could swear by no greater, he sware by himself. Ezekiel 33. The people slandered the Lord, he delighted so to have the people pine away in their iniquities, that he would Punish them for no fault; c-crq np1 vvd n1 p-acp np1; c-acp pns31 vmd vvi p-acp dx jc, pns31 vvd p-acp px31. np1 crd dt n1 vvn dt n1, pns31 vvd av pc-acp vhi dt n1 vvb av p-acp po32 n2, cst pns31 vmd vvi pno32 p-acp dx n1; (8) part (DIV2) 939 Page 447
8435 but the childrens teeth should be set on edge, for the sinnes of the father, and the grapes that they eate not themselves. but the Children's teeth should be Set on edge, for the Sins of the father, and the grapes that they eat not themselves. p-acp dt ng2 n2 vmd vbi vvn p-acp n1, p-acp dt n2 pp-f dt n1, cc dt n2 cst pns32 vvb xx px32. (8) part (DIV2) 939 Page 447
8436 The Lord answers that calumnie, Ezech. 18. And here, as I live, I delight not so (so as you slanderously, The Lord answers that calumny, Ezekiel 18. And Here, as I live, I delight not so (so as you slanderously, dt n1 vvz d n1, np1 crd cc av, c-acp pns11 vvb, pns11 vvb xx av (av c-acp pn22 av-j, (8) part (DIV2) 939 Page 447
8545 and yet hath the Lord never purpos•d to work their hearts (and he only can do it) to this heart-resting on Christ by faith, and yet hath the Lord never purpos•d to work their hearts (and he only can do it) to this heart-resting on christ by faith, cc av vhz dt n1 av-x vvd pc-acp vvi po32 n2 (cc pns31 av-j vmb vdi pn31) p-acp d j p-acp np1 p-acp n1, (8) part (DIV2) 958 Page 417
8437 and blasphemously say) in the death of a sinner, by my life, I desire you may repent and live, nor have I pleasure to punish innocent men, for no sinne at all. and blasphemously say) in the death of a sinner, by my life, I desire you may Repent and live, nor have I pleasure to Punish innocent men, for no sin At all. cc av-j vvb) p-acp dt n1 pp-f dt n1, p-acp po11 n1, pns11 vvb pn22 vmb vvi cc vvi, ccx vhb pns11 n1 pc-acp vvi j-jn n2, c-acp dx n1 p-acp d. (8) part (DIV2) 939 Page 447
8438 And the second Exception is, But Christs heart is not ingaged with a heart-burning purpose, or desire to save man; And the second Exception is, But Christ heart is not engaged with a heartburning purpose, or desire to save man; cc dt ord n1 vbz, p-acp npg1 n1 vbz xx vvn p-acp dt j-vvg n1, cc vvb pc-acp vvi n1; (8) part (DIV2) 940 Page 447
8439 the purpose of saving came upon him but yesterday ; the purpose of Saving Come upon him but yesterday; dt n1 pp-f vvg vvd p-acp pno31 p-acp n1-an; (8) part (DIV2) 940 Page 447
8440 yea, but (saith Christ) it was not a yesterdayes businesse, but was contrived from eternity, Proverb. 8. before the Lord made Sea, yea, but (Says christ) it was not a yesterday's business, but was contrived from eternity, Proverb. 8. before the Lord made Sea, uh, cc-acp (vvz np1) pn31 vbds xx dt ng1-an n1, cc-acp vbds vvn p-acp n1, n1. crd p-acp dt n1 vvd n1, (8) part (DIV2) 940 Page 447
8441 or Land. vers. 30. I was by him as one brought up (as a sonne nourished with him) I was daily (when there was neither night nor day) his delights rejoycing in the habitable earth, or Land. vers. 30. I was by him as one brought up (as a son nourished with him) I was daily (when there was neither night nor day) his delights rejoicing in the habitable earth, cc n1 fw-la. crd pns11 vbds p-acp pno31 p-acp pi vvd a-acp (c-acp dt n1 vvn p-acp pno31) pns11 vbds j (c-crq pc-acp vbds dx n1 ccx n1) po31 n2 vvg p-acp dt j n1, (8) part (DIV2) 940 Page 447
8442 and my deligh•s were with the sonnes of men. and my deligh•s were with the Sons of men. cc po11 n2 vbdr p-acp dt n2 pp-f n2. (8) part (DIV2) 940 Page 447
8443 Two words expresse Christ old, and eternall love to men, his delights was with the sonnes of men, Two words express christ old, and Eternal love to men, his delights was with the Sons of men, crd n2 j np1 j, cc j n1 p-acp n2, po31 n2 vbds p-acp dt n2 pp-f n2, (8) part (DIV2) 940 Page 447
8444 as Christ was his Fathers delight, from eternitie; as christ was his Father's delight, from eternity; c-acp np1 vbds po31 ng1 n1, p-acp n1; (8) part (DIV2) 940 Page 447
8445 so was Christ feasting himselfe on the thoughts of love, delight, and free grace to men; so was christ feasting himself on the thoughts of love, delight, and free grace to men; av vbds np1 vvg px31 p-acp dt n2 pp-f n1, n1, cc j n1 p-acp n2; (8) part (DIV2) 940 Page 447
8446 sure not to Pharoah, Judas, and all the race of the wicked, and with such a love as (if free will please) should never injoy one sonne of Adam. 2. I was (saith Christ) playing, and sporting, in the habitable earth, the word NONLATINALPHABET is to play in a dance, it is, 2 Sam. 6.21. spoken of Davids dancing before the Ark, and 1 Sam. 18.7. The women in Israel playing, answered one another in their songs. sure not to Pharaoh, Judas, and all the raze of the wicked, and with such a love as (if free will please) should never enjoy one son of Adam. 2. I was (Says christ) playing, and sporting, in the habitable earth, the word is to play in a dance, it is, 2 Sam. 6.21. spoken of Davids dancing before the Ark, and 1 Sam. 18.7. The women in Israel playing, answered one Another in their songs. j xx p-acp np1, np1, cc d dt n1 pp-f dt j, cc p-acp d dt n1 c-acp (cs j vmb vvi) vmd av-x vvi crd n1 pp-f np1. crd pns11 vbds (vvz np1) vvg, cc vvg, p-acp dt j n1, dt n1 vbz pc-acp vvi p-acp dt n1, pn31 vbz, crd np1 crd. vvn pp-f npg1 vvg p-acp dt n1, cc crd np1 crd. dt n2 p-acp np1 vvg, vvd crd j-jn p-acp po32 n2. (8) part (DIV2) 940 Page 447
8447 It holds forth this, that it resolves the question, that Augustine loosed to a curious head, asking what the Lord was doing before the world was, he was delighting in his sonne Christ, It holds forth this, that it resolves the question, that Augustine loosed to a curious head, asking what the Lord was doing before the world was, he was delighting in his son christ, pn31 vvz av d, cst pn31 vvz dt n1, cst np1 vvn p-acp dt j n1, vvg r-crq dt n1 vbds vdg p-acp dt n1 vbds, pns31 vbds vvg p-acp po31 n1 np1, (8) part (DIV2) 940 Page 448
8448 and the thoughts of the Lord Iesus, in that long and endlesse age, were solacing him; and the thoughts of the Lord Iesus, in that long and endless age, were solacing him; cc dt n2 pp-f dt n1 np1, p-acp cst j cc j n1, vbdr vvg pno31; (8) part (DIV2) 940 Page 448
8449 and they were skipping, and passing time, in loving and longing for the fellowship of lost men, and they were skipping, and passing time, in loving and longing for the fellowship of lost men, cc pns32 vbdr vvg, cc vvg n1, p-acp vvg cc vvg p-acp dt n1 pp-f j-vvn n2, (8) part (DIV2) 940 Page 448
8450 and since God was God (O boundlesse duration) the Lord Iesus, in a manner, was loving, and since God was God (Oh boundless duration) the Lord Iesus, in a manner, was loving, cc c-acp np1 vbds np1 (uh j n1) dt n1 np1, p-acp dt n1, vbds vvg, (8) part (DIV2) 940 Page 448
8451 and longing, for the dawning of the day of Creation, and his second coming againe to judgement; and longing, for the dawning of the day of Creation, and his second coming again to judgement; cc vvg, p-acp dt n-vvg pp-f dt n1 pp-f n1, cc po31 ord n-vvg av p-acp n1; (8) part (DIV2) 940 Page 448
8452 the marriage day of union with sinners. the marriage day of Union with Sinners. dt n1 n1 pp-f n1 p-acp n2. (8) part (DIV2) 940 Page 448
8453 Christ was (as it were) from eternity with childe of infinite love to man, christ was (as it were) from eternity with child of infinite love to man, np1 vbds (c-acp pn31 vbdr) p-acp n1 p-acp n1 pp-f j n1 p-acp n1, (8) part (DIV2) 940 Page 448
8454 and in time in the fulnesse of time, it blossomed forth, and the birth came out, in a high expression of love; and in time in the fullness of time, it blossomed forth, and the birth Come out, in a high expression of love; cc p-acp n1 p-acp dt n1 pp-f n1, pn31 vvn av, cc dt n1 vvd av, p-acp dt j n1 pp-f n1; (8) part (DIV2) 940 Page 448
8455 the man-childe, the love of Christ was borne, and saw the light, Gal. 4.4. Tit. 3.4. when Christ was ripe of love, to bring forth free salvation; the Manchild, the love of christ was born, and saw the Light, Gal. 4.4. Tit. 3.4. when christ was ripe of love, to bring forth free salvation; dt n1, dt n1 pp-f np1 vbds vvn, cc vvd dt n1, np1 crd. np1 crd. c-crq np1 vbds j pp-f n1, pc-acp vvi av j n1; (8) part (DIV2) 940 Page 448
8456 glory, glory to the Wombe and the Birth. glory, glory to the Womb and the Birth. n1, n1 p-acp dt n1 cc dt n1. (8) part (DIV2) 940 Page 448
8457 And a third Exception is, But sinners dis-obliged Christ, and provoked him as his enemies, can it be that in time, seeing how undeserving we were, he could heartily and seriously die for man, offer himselfe to all? God may have mercy on the work of his hand, And a third Exception is, But Sinners disobliged christ, and provoked him as his enemies, can it be that in time, seeing how undeserving we were, he could heartily and seriously die for man, offer himself to all? God may have mercy on the work of his hand, cc dt ord n1 vbz, p-acp n2 j np1, cc vvd pno31 p-acp po31 n2, vmb pn31 vbi cst p-acp n1, vvg c-crq j pns12 vbdr, pns31 vmd av-j cc av-j vvi p-acp n1, vvb px31 p-acp d? np1 vmb vhi n1 p-acp dt n1 pp-f po31 n1, (8) part (DIV2) 941 Page 448
8458 but he cannot have mercy on sinners? but he cannot have mercy on Sinners? cc-acp pns31 vmbx vhi n1 p-acp n2? (8) part (DIV2) 941 Page 448
8459 Answ. 1. Its true the Gospel is contrary to nature, and not one Article more thwarteth and crosseth carnall wisedome, then that of imputed righteousnesse; Answer 1. Its true the Gospel is contrary to nature, and not one Article more thwarteth and Crosseth carnal Wisdom, then that of imputed righteousness; np1 crd po31 j dt n1 vbz j-jn p-acp n1, cc xx crd n1 av-dc vvz cc vvz j n1, av d pp-f j-vvn n1; (8) part (DIV2) 942 Page 448
8460 That crosseth Morall Phylosophy so much, as we can more easily beleeve the rising of the dead, That Crosseth Moral Philosophy so much, as we can more Easily believe the rising of the dead, cst vvz j n1 av av-d, c-acp pns12 vmb av-dc av-j vvi dt n-vvg pp-f dt j, (8) part (DIV2) 942 Page 448
8461 or any the greatest miracle, the drying up of the red Sea, then beleeve the Gospel; or any the greatest miracle, the drying up of the read Sea, then believe the Gospel; cc d dt js n1, dt vvg a-acp pp-f dt j-jn n1, av vvb dt n1; (8) part (DIV2) 942 Page 448
8462 for we beleeve the Gospel for miracles as motives, not as causes of Faith, not Miracles for the Gospel, for we believe the Gospel for Miracles as motives, not as Causes of Faith, not Miracles for the Gospel, c-acp pns12 vvb dt n1 p-acp n2 c-acp n2, xx p-acp n2 pp-f n1, xx n2 p-acp dt n1, (8) part (DIV2) 942 Page 448
8463 and if at the first we beleeve the Gospel for Miracles; and if At the First we believe the Gospel for Miracles; cc cs p-acp dt ord pns12 vvb dt n1 p-acp n2; (8) part (DIV2) 942 Page 448
8464 then we naturally rather beleeve Miracles, and the dividing of the Red Sea, and the raising of the dead, then we naturally rather believe Miracles, and the dividing of the Read Sea, and the raising of the dead, av pns12 av-j av-c vvb n2, cc dt n-vvg pp-f dt j-jn n1, cc dt n-vvg pp-f dt j, (8) part (DIV2) 942 Page 448
8465 then we can beleeve that Christ came to die for sinners. 2. Consider with what a strong good will Christ died, Luke 9.51. And it came to passe when his time was come that he should be received up, he stedfastly set his face to goe to Jerusalem. then we can believe that christ Come to die for Sinners. 2. Consider with what a strong good will christ died, Lycia 9.51. And it Come to pass when his time was come that he should be received up, he steadfastly Set his face to go to Jerusalem. cs pns12 vmb vvi cst np1 vvd pc-acp vvi p-acp n2. crd np1 p-acp r-crq dt j j n1 np1 vvd, av crd. cc pn31 vvd pc-acp vvi c-crq po31 n1 vbds vvn cst pns31 vmd vbi vvn a-acp, pns31 av-j vvd po31 n1 pc-acp vvi p-acp np1. (8) part (DIV2) 942 Page 448
8466 He hardned his face, he emboldned himself to goe to Jerusalem to suffer, he mended his pace, He hardened his face, he emboldened himself to go to Jerusalem to suffer, he mended his pace, pns31 vvn po31 n1, pns31 vvd px31 pc-acp vvi p-acp np1 pc-acp vvi, pns31 vvd po31 n1, (8) part (DIV2) 943 Page 449
8467 and went more swiftly with a strong fire of love to expend his blood. Luke 12.50. and went more swiftly with a strong fire of love to expend his blood. Lycia 12.50. cc vvd av-dc av-j p-acp dt j n1 pp-f n1 pc-acp vvi po31 n1. av crd. (8) part (DIV2) 943 Page 449
8468 I have a baptisme to be baptized with NONLATINALPHABET how am I fettered or besieged (as the word is used Luke 19.43.) till it be perfected? I have a Baptism to be baptised with how am I fettered or besieged (as the word is used Lycia 19.43.) till it be perfected? pns11 vhb dt n1 pc-acp vbi vvn p-acp q-crq vbm pns11 vvn cc j-vvn (c-acp dt n1 vbz vvn av crd.) p-acp pn31 vbb vvn? (8) part (DIV2) 943 Page 449
8469 3. What could move Christ to lie and fancie? were his weeping and tears counterfeit? were his dying, bleeding, sweating, pain, sorrow, shame, 3. What could move christ to lie and fancy? were his weeping and tears counterfeit? were his dying, bleeding, sweating, pain, sorrow, shame, crd q-crq vmd vvi np1 pc-acp vvi cc n1? vbdr po31 vvg cc n2 vvi? vbdr po31 j-vvg, j-vvg, j-vvg, n1, n1, n1, (8) part (DIV2) 944 Page 449
8470 but all shewes for the market, and to take the people, Isai. 53.44. Surely, really, he bare our sorrowes. but all shows for the market, and to take the people, Isaiah 53.44. Surely, really, he bore our sorrows. cc-acp d vvz p-acp dt n1, cc pc-acp vvi dt n1, np1 crd. av-j, av-j, pns31 vvd po12 n2. (8) part (DIV2) 944 Page 449
8471 4. His offer must be reall, Joh. 7.37. for with vehemency he speaks NONLATINALPHABET He stood and shouted in the Temple, if any man thirst, let him come to me and drinke. 4. His offer must be real, John 7.37. for with vehemency he speaks He stood and shouted in the Temple, if any man thirst, let him come to me and drink. crd po31 n1 vmb vbi j, np1 crd. c-acp p-acp n1 pns31 vvz pns31 vvd cc vvd p-acp dt n1, cs d n1 n1, vvb pno31 vvi p-acp pno11 cc vvi. (8) part (DIV2) 945 Page 449
8472 Here is a dear fountain to all thirsty soules and most free: Christ thirsteth and longeth to have thirsty sinners come gratis and drink. Here is a dear fountain to all thirsty Souls and most free: christ Thirsteth and Longeth to have thirsty Sinners come gratis and drink. av vbz dt j-jn n1 p-acp d j n2 cc av-ds j: np1 vvz cc vvz pc-acp vhi j n2 vvb av cc n1. (8) part (DIV2) 945 Page 449
8473 But I doubt he beares not me in particular at good will, are the promises made for me? Did he love me before the world was? Did Christ dying intend salvation for me? But I doubt he bears not me in particular At good will, Are the promises made for me? Did he love me before the world was? Did christ dying intend salvation for me? cc-acp pns11 vvb pns31 vvz xx pno11 p-acp j p-acp j n1, vbr dt n2 vvn p-acp pno11? vdd pns31 vvi pno11 p-acp dt n1 vbds? vdd np1 j-vvg vvb n1 p-acp pno11? (8) part (DIV2) 946 Page 449
8474 This doubt draweth us to the fift particular, (that so I may hasten to the uses) which is what sort of Faith it is that God requireth of all within the visible Church, This doubt draws us to the fift particular, (that so I may hasten to the uses) which is what sort of Faith it is that God requires of all within the visible Church, d n1 vvz pno12 p-acp dt ord j, (cst av pns11 vmb vvi p-acp dt n2) r-crq vbz r-crq n1 pp-f n1 pn31 vbz cst np1 vvz pp-f d p-acp dt j n1, (8) part (DIV2) 947 Page 449
8476 Assertion 1. Saving Faith required of all within the visible Church, is not as Antinomians conceive, the apprehension of Gods everlasting love of Election to glory of all and every one that are charged to beleeve. Assertion 1. Saving Faith required of all within the visible Church, is not as Antinomians conceive, the apprehension of God's everlasting love of Election to glory of all and every one that Are charged to believe. n1 crd vvg n1 vvd pp-f d p-acp dt j n1, vbz xx p-acp njp2 vvi, dt n1 pp-f npg1 j n1 pp-f n1 p-acp n1 pp-f d cc d pi cst vbr vvn pc-acp vvi. (8) part (DIV2) 948 Page 449
8477 Saltmarsh in an ignorant, and confused Treatise tells us, To beleeve now is the only worke of the Gospel, — that is, that ye be perswaded of such a thing that Christ was crucified for sins, Saltmarsh in an ignorant, and confused Treatise tells us, To believe now is the only work of the Gospel, — that is, that you be persuaded of such a thing that christ was Crucified for Sins, np1 p-acp dt j, cc j-vvn n1 vvz pno12, pc-acp vvi av vbz dt j n1 pp-f dt n1, — d vbz, cst pn22 vbb vvn pp-f d dt n1 cst np1 vbds vvn p-acp n2, (8) part (DIV2) 948 Page 449
8478 and for your sins, — so as salvation is not a businesse of our working and doing, it was done by Christ with the Father, — all our work is no work of salvation, and for your Sins, — so as salvation is not a business of our working and doing, it was done by christ with the Father, — all our work is no work of salvation, cc p-acp po22 n2, — av p-acp n1 vbz xx dt n1 pp-f po12 j-vvg cc vdg, pn31 vbds vdn p-acp np1 p-acp dt n1, — d po12 n1 vbz dx n1 pp-f n1, (8) part (DIV2) 948 Page 449
8479 but in salvation we receive all, not doing any thing, that we may receive more; but in salvation we receive all, not doing any thing, that we may receive more; cc-acp p-acp n1 pns12 vvb d, xx vdg d n1, cst pns12 vmb vvi av-dc; (8) part (DIV2) 948 Page 449
8480 but doing because we receive so much, and because we are saved, and yet we are to work as much, but doing Because we receive so much, and Because we Are saved, and yet we Are to work as much, p-acp vdg c-acp pns12 vvb av av-d, cc c-acp pns12 vbr vvn, cc av pns12 vbr pc-acp vvi p-acp d, (8) part (DIV2) 948 Page 449
8481 as if we were to be saved by what we doe, because we should doe as much by what is done already for us, as if we were to be saved by what we do, Because we should do as much by what is done already for us, c-acp cs pns12 vbdr pc-acp vbi vvn p-acp r-crq pns12 vdb, c-acp pns12 vmd vdi c-acp av-d p-acp r-crq vbz vdn av p-acp pno12, (8) part (DIV2) 948 Page 449
8482 and to our hands, as if we were to receive it, for what we did our selves: and to our hands, as if we were to receive it, for what we did our selves: cc p-acp po12 n2, c-acp cs pns12 vbdr pc-acp vvi pn31, p-acp r-crq pns12 vdd po12 n2: (8) part (DIV2) 948 Page 450
8483 So here is short worke (saith the man) Beleeve and be saved — there are yet these grounds why salvation is so soon done. So Here is short work (Says the man) Believe and be saved — there Are yet these grounds why salvation is so soon done. av av vbz j n1 (vvz dt n1) vvb cc vbi vvn — pc-acp vbr av d n2 c-crq n1 vbz av av vdn. (8) part (DIV2) 948 Page 450
8484 1. Because it was done before by Christ, but not beleeved on before, by thee till now. 1. Because it was done before by christ, but not believed on before, by thee till now. crd p-acp pn31 vbds vdn p-acp p-acp np1, cc-acp xx vvn p-acp a-acp, p-acp pno21 p-acp av. (8) part (DIV2) 948 Page 450
8485 2. Because it is the Gospel-way of dispensation, to assure an• passe over salvation in Christ, to any that will beleeve it. 2. Because it is the Gospel way of Dispensation, to assure an• pass over salvation in christ, to any that will believe it. crd p-acp pn31 vbz dt n1 pp-f n1, pc-acp vvi n1 vvi p-acp n1 p-acp np1, p-acp d cst vmb vvi pn31. (8) part (DIV2) 948 Page 450
8486 3. There needs no more on our sides to worke or warrant salvation to us, 3. There needs no more on our sides to work or warrant salvation to us, crd a-acp vvz dx dc p-acp po12 n2 pc-acp vvi cc vvi n1 p-acp pno12, (8) part (DIV2) 948 Page 450
8487 but to be perswaded that Iesus Christ died for us, because Christ hath suffered, and God is satisfied, but to be persuaded that Iesus christ died for us, Because christ hath suffered, and God is satisfied, cc-acp pc-acp vbi vvn cst np1 np1 vvd p-acp pno12, c-acp np1 vhz vvn, cc np1 vbz vvn, (8) part (DIV2) 948 Page 450
8488 now suffering and satisfaction is that great worke of salvation. now suffering and satisfaction is that great work of salvation. av vvg cc n1 vbz d j n1 pp-f n1. (8) part (DIV2) 948 Page 450
8489 And the man taking on him to determine controversies of Arminians touching the extent of free Grace, whether Christ died for all, (in which questions I dare make Apology for his innocency, that he is not guilty of wading too deep in them) he would father on the Reformed Churches of Protestant Divines, that we make this a rationall way of justice, That God will meerly and arbitrarily damne men, And the man taking on him to determine controversies of Arminians touching the extent of free Grace, whither christ died for all, (in which questions I Dare make Apology for his innocency, that he is not guilty of wading too deep in them) he would father on the Reformed Churches of Protestant Divines, that we make this a rational Way of Justice, That God will merely and arbitrarily damn men, cc dt n1 vvg p-acp pno31 pc-acp vvi n2 pp-f njp2 vvg dt n1 pp-f j n1, cs np1 vvd p-acp d, (p-acp r-crq n2 pns11 vvb vvi n1 p-acp po31 n1, cst pns31 vbz xx j pp-f vvg av j-jn p-acp pno32) pns31 vmd n1 p-acp dt vvn n2 pp-f n1 vvz, cst pns12 vvb d dt j n1 pp-f n1, cst np1 vmb av-j cc av-jn vvi n2, (8) part (DIV2) 948 Page 450
8490 because he will, so as God hath put every one under a state of Redemption and power of salvation; Because he will, so as God hath put every one under a state of Redemption and power of salvation; c-acp pns31 vmb, av c-acp np1 vhz vvn d pi p-acp dt n1 pp-f n1 cc n1 pp-f n1; (8) part (DIV2) 948 Page 450
8491 and they are damned not from their own will, but from Gods. The opinion by Arminians is fathered upon that Apostolick light of the Church of Christ, Eminent and divine Calvine, and Saltmarsh will but second them, that he may appear a star in the Firmament, with others of some great magnitude. and they Are damned not from their own will, but from God's The opinion by Arminians is fathered upon that Apostolic Light of the Church of christ, Eminent and divine Calvin, and Saltmarsh will but second them, that he may appear a star in the Firmament, with Others of Some great magnitude. cc pns32 vbr vvn xx p-acp po32 d n1, cc-acp p-acp n2 dt n1 p-acp njp2 vbz vvn p-acp d j-jn n1 pp-f dt n1 pp-f np1, j cc j-jn np1, cc np1 vmb p-acp vvi pno32, cst pns31 vmb vvi dt n1 p-acp dt n1, p-acp n2-jn pp-f d j n1. (8) part (DIV2) 948 Page 450
8546 nor hath he purchased either remission of sinnes, or pardon for them. nor hath he purchased either remission of Sins, or pardon for them. ccx vhz pns31 vvn d n1 pp-f n2, cc vvb p-acp pno32. (8) part (DIV2) 958 Page 417
8492 But (saith he) the other way is, Christ died only for his, but is offered to all, that his who are amongst this all might beleeve, and though he died not for all, But (Says he) the other Way is, christ died only for his, but is offered to all, that his who Are among this all might believe, and though he died not for all, p-acp (vvz pns31) dt j-jn n1 vbz, np1 vvd av-j p-acp png31, cc-acp vbz vvn p-acp d, cst po31 r-crq vbr p-acp d d vmd vvi, cc cs pns31 vvd xx p-acp d, (8) part (DIV2) 949 Page 450
8493 yet none are excepted (that is as he saith, all and every one to whom Christ is preached, elect or reprobate, are to be perswaded that Christ died for them in particular) and yet none are accepted but they that beleeve, yet none Are excepted (that is as he Says, all and every one to whom christ is preached, elect or Reprobate, Are to be persuaded that christ died for them in particular) and yet none Are accepted but they that believe, av pix vbr vvn (cst vbz c-acp pns31 vvz, d cc d pi p-acp ro-crq np1 vbz vvn, j-vvn cc j-jn, vbr pc-acp vbi vvn cst np1 vvd p-acp pno32 p-acp j) cc av pix vbr vvn p-acp pns32 cst vvb, (8) part (DIV2) 949 Page 450
8494 and none beleeve, but they to whom it is given : and none believe, but they to whom it is given: cc pix vvb, cc-acp pns32 p-acp ro-crq pn31 vbz vvn: (8) part (DIV2) 949 Page 450
8495 And having shown some dreames of his owne touching these controversies, hee concludeth with a Truth I beleeve easily. And having shown Some dreams of his own touching these controversies, he Concludeth with a Truth I believe Easily. cc vhg vvn d n2 pp-f po31 d vvg d n2, pns31 vvz p-acp dt n1 pns11 vvb av-j. (8) part (DIV2) 949 Page 450
8496 Thus have I opened, though weakly the mystery : Weakly, but wilfully and daringly. Thus have I opened, though weakly the mystery: Weakly, but wilfully and daringly. av vhb pns11 vvn, cs av-j dt n1: av-j, cc-acp av-j cc av-vvg. (8) part (DIV2) 949 Page 450
8497 But Faith is formally no such perswasion, as to be perswaded, Every man is loved with an everlasting love, chosen and redeemed in Christ; But Faith is formally no such persuasion, as to be persuaded, Every man is loved with an everlasting love, chosen and redeemed in christ; p-acp n1 vbz av-j dx d n1, c-acp pc-acp vbi vvn, d n1 vbz vvn p-acp dt j n1, vvn cc vvn p-acp np1; (8) part (DIV2) 950 Page 450
8498 for it changeth the whole Gospel in a lie, Christ obligeth no man to beleeve an untruth: for it changes the Whole Gospel in a lie, christ obliges no man to believe an untruth: p-acp pn31 vvz dt j-jn n1 p-acp dt n1, np1 vvz dx n1 pc-acp vvi dt n1: (8) part (DIV2) 950 Page 451
8499 Now all are charged to beleeve in the Son of God, and Elect and Reprobate (as there be of both sorts within the net of the Kingdome) are not loved with an everlasting love, Now all Are charged to believe in the Son of God, and Elect and Reprobate (as there be of both sorts within the net of the Kingdom) Are not loved with an everlasting love, av d vbr vvn pc-acp vvi p-acp dt n1 pp-f np1, cc n1 cc j-jn (c-acp pc-acp vbi pp-f d n2 p-acp dt n1 pp-f dt n1) vbr xx vvn p-acp dt j n1, (8) part (DIV2) 950 Page 451
8500 nor did Christ die for them all. nor did christ die for them all. ccx vdd np1 vvi p-acp pno32 d. (8) part (DIV2) 950 Page 451
8501 2. Its meer presumption, not Faith, that all Hypocrites, fleshly men, slaves to their lusts, idolaters, covetous men, remaining such, never broken with any Law-work; 2. Its mere presumption, not Faith, that all Hypocrites, fleshly men, slaves to their Lustiest, Idolaters, covetous men, remaining such, never broken with any Law work; crd po31 j n1, xx n1, cst d n2, j n2, n2 p-acp po32 n2, n2, j n2, vvg d, av-x vvn p-acp d n1; (8) part (DIV2) 951 Page 451
8502 should immediately beleeve Christ is their Saviour, died for them, and the Father loved them to salvation, before the world was. True it is, should immediately believe christ is their Saviour, died for them, and the Father loved them to salvation, before the world was. True it is, vmd av-j vvi np1 vbz po32 n1, vvd p-acp pno32, cc dt n1 vvd pno32 p-acp n1, p-acp dt n1 vbds. av-j pn31 vbz, (8) part (DIV2) 951 Page 451
8503 before a sinner beleeve, he is an unpardoned, an ungodly and guilty sinner; before a sinner believe, he is an unpardoned, an ungodly and guilty sinner; p-acp dt n1 vvi, pns31 vbz dt j, dt j cc j n1; (8) part (DIV2) 951 Page 451
8504 but that he is unbroken, yea, or unconverted before he beleeve; (I speak of order of Nature) its as unpossible, but that he is unbroken, yea, or unconverted before he believe; (I speak of order of Nature) its as unpossible, cc-acp cst pns31 vbz j, uh, cc vvn c-acp pns31 vvb; (pns11 vvb pp-f n1 pp-f n1) pn31|vbz p-acp j, (8) part (DIV2) 951 Page 451
8505 as that a thristle can bring forth figs, for then he should beleeve having no new heart in him, which is the only principle of Faith. as that a thristle can bring forth figs, for then he should believe having no new heart in him, which is the only principle of Faith. c-acp cst dt n1 vmb vvi av n2, c-acp cs pns31 vmd vvi vhg dx j n1 p-acp pno31, r-crq vbz dt j n1 pp-f n1. (8) part (DIV2) 951 Page 451
8506 3. Its a more ingenuous opinion that Christ died for all and every one, though it have no truth in it selfe, 3. Its a more ingenuous opinion that christ died for all and every one, though it have no truth in it self, crd pn31|vbz dt av-dc j n1 cst np1 vvd p-acp d cc d pi, cs pn31 vhb dx n1 p-acp pn31 n1, (8) part (DIV2) 952 Page 451
8507 then to hold that he died for the Elect only, and yet oblige men (as Antinomians doe) against their conscience to beleeve he died for all and every one that are ingaged in the practise of beleeving. then to hold that he died for the Elect only, and yet oblige men (as Antinomians do) against their conscience to believe he died for all and every one that Are engaged in the practice of believing. cs pc-acp vvi cst pns31 vvd p-acp dt n1 av-j, cc av vvi n2 (c-acp njp2 vdb) p-acp po32 n1 pc-acp vvi pns31 vvd p-acp d cc d pi cst vbr vvn p-acp dt n1 pp-f vvg. (8) part (DIV2) 952 Page 451
8508 4. He that beleeveth not, maketh God a liar, then that which is to be beleeved must be an Evangelike truth. 4. He that Believeth not, makes God a liar, then that which is to be believed must be an Evangelic truth. crd pns31 cst vvz xx, vvz np1 dt n1, av cst r-crq vbz pc-acp vbi vvn vmb vbi dt j n1. (8) part (DIV2) 953 Page 451
8509 5. Faith layeth bands on all within the visible Church, to be knit together in love, 5. Faith Layeth bans on all within the visible Church, to be knit together in love, crd n1 vvz n2 p-acp d p-acp dt j n1, p-acp vbb vvn av p-acp n1, (8) part (DIV2) 954 Page 451
8510 unto all riches of the full assurance of understanding, to th• acknowledgement of the mystery of God, unto all riches of the full assurance of understanding, to th• acknowledgement of the mystery of God, p-acp d n2 pp-f dt j n1 pp-f n1, p-acp n1 n1 pp-f dt n1 pp-f np1, (8) part (DIV2) 954 Page 451
8511 and of the Father, and of Christ, Col. 2.1, 2. to be perswaded that nothing can separate us from the love of God in Christ, Rom. 8.37, 38, 39. To full assurance, Heb. 10. without wavering or declining, or bowing like a tottering wall. and of the Father, and of christ, Col. 2.1, 2. to be persuaded that nothing can separate us from the love of God in christ, Rom. 8.37, 38, 39. To full assurance, Hebrew 10. without wavering or declining, or bowing like a tottering wall. cc pp-f dt n1, cc pp-f np1, np1 crd, crd pc-acp vbi vvn cst pix vmb vvi pno12 p-acp dt n1 pp-f np1 p-acp np1, np1 crd, crd, crd p-acp j n1, np1 crd p-acp vvg cc vvg, cc vvg av-j dt j-vvg n1. (8) part (DIV2) 954 Page 451
8512 Now sure all and every one within the visible Church, to whom the command of beleeving comes, Reprobate or Elect; Now sure all and every one within the visible Church, to whom the command of believing comes, Reprobate or Elect; av av-j d cc d pi p-acp dt j n1, p-acp ro-crq dt n1 pp-f vvg vvz, j-jn cc j; (8) part (DIV2) 954 Page 451
8513 are not holden to have a full assurance that they are chosen in Christ to salvation, and redeemed in his blood. Are not held to have a full assurance that they Are chosen in christ to salvation, and redeemed in his blood. vbr xx vvn pc-acp vhi dt j n1 cst pns32 vbr vvn p-acp np1 p-acp n1, cc vvn p-acp po31 n1. (8) part (DIV2) 954 Page 451
8514 Assertion 2. The object of saving Faith, required of all within the visible Church is, 1. Christs faithfulnesse to save beleevers, Heb. 10.23. Let us hold fast the profession of our faith without wavering ; Assertion 2. The Object of Saving Faith, required of all within the visible Church is, 1. Christ faithfulness to save believers, Hebrew 10.23. Let us hold fast the profession of our faith without wavering; n1 crd dt n1 pp-f vvg n1, vvn pp-f d p-acp dt j n1 vbz, crd npg1 n1 pc-acp vvi n2, np1 crd. vvb pno12 vvi av-j dt n1 pp-f po12 n1 p-acp j-vvg; (8) part (DIV2) 955 Page 452
8515 and the Apostle backs it with an Argument, that saving faith must lean upon, ( for he is faithfull that hath promised ) And Paul 1 Cor. 1.9. presseth the same, God is faithfull, by whom yee were called, unto the fellowship of his Son Jesus Christ our Lord. and the Apostle backs it with an Argument, that Saving faith must lean upon, (for he is faithful that hath promised) And Paul 1 Cor. 1.9. Presseth the same, God is faithful, by whom ye were called, unto the fellowship of his Son jesus christ our Lord. cc dt n1 n2 pn31 p-acp dt n1, cst vvg n1 vmb vvi p-acp, (c-acp pns31 vbz j cst vhz vvn) cc np1 crd np1 crd. vvz dt d, np1 vbz j, p-acp ro-crq pn22 vbdr vvn, p-acp dt n1 pp-f po31 n1 np1 np1 po12 n1. (8) part (DIV2) 955 Page 452
8516 2. We doe not read in the Old or New Testament, that the decree, purpose, 2. We do not read in the Old or New Testament, that the Decree, purpose, crd pns12 vdb xx vvi p-acp dt j cc j n1, cst dt n1, n1, (8) part (DIV2) 956 Page 452
8517 or intention of God to save, and redeem persons in particular is the object of that saving Faith required in the Gospel. or intention of God to save, and Redeem Persons in particular is the Object of that Saving Faith required in the Gospel. cc n1 pp-f np1 pc-acp vvi, cc vvi n2 p-acp j vbz dt n1 pp-f d j-vvg n1 vvd p-acp dt n1. (8) part (DIV2) 956 Page 452
8518 For the second object of this Faith is the truth and goodnesse of that Mother promise of the Gospel, Ioh. 3.16. and 5.25. that Gospel-record 1 Iohn 5.10, 11, 12. He that beleeveth hath life eternall, and Jesus Christ came into the world to save sinners, 1 Tim. 1.15. To seek and to save the lost, Luke 19. 1•. that he came to save me in particular is apprehended by sense, not by faith; For the second Object of this Faith is the truth and Goodness of that Mother promise of the Gospel, John 3.16. and 5.25. that Gospel-record 1 John 5.10, 11, 12. He that Believeth hath life Eternal, and jesus christ Come into the world to save Sinners, 1 Tim. 1.15. To seek and to save the lost, Lycia 19. 1•. that he Come to save me in particular is apprehended by sense, not by faith; p-acp dt ord n1 pp-f d n1 vbz dt n1 cc n1 pp-f d n1 n1 pp-f dt n1, np1 crd. cc crd. cst n1 vvn np1 crd, crd, crd pns31 cst vvz vhz n1 j, cc np1 np1 vvd p-acp dt n1 pc-acp vvi n2, vvn np1 crd. pc-acp vvi cc pc-acp vvi dt j-vvn, av crd. n1. cst pns31 vvd pc-acp vvi pno11 p-acp j vbz vvn p-acp n1, xx p-acp n1; (8) part (DIV2) 956 Page 452
8519 for the Election of me by name to glory, and the Lords intention to die for me, is neither promise, nor precept, nor threatning; for the Election of me by name to glory, and the lords intention to die for me, is neither promise, nor precept, nor threatening; p-acp dt n1 pp-f pno11 p-acp n1 p-acp n1, cc dt n2 n1 pc-acp vvi p-acp pno11, vbz dx n1, ccx n1, ccx j-vvg; (8) part (DIV2) 956 Page 452
8520 if it be a History that I must beleeve, its good, shew me Histories of particular men; if it be a History that I must believe, its good, show me Histories of particular men; cs pn31 vbb dt n1 cst pns11 vmb vvi, pn31|vbz j, vvb pno11 n2 pp-f j n2; (8) part (DIV2) 956 Page 452
8521 now to be beleeved, except of the Antichrist, the second comming of Jesus Christ to judge the world. now to be believed, except of the Antichrist, the second coming of jesus christ to judge the world. av pc-acp vbi vvn, c-acp pp-f dt np1, dt ord n-vvg pp-f np1 np1 pc-acp vvi dt n1. (8) part (DIV2) 956 Page 452
8522 Election to glory is not held forth as a promise; Election to glory is not held forth as a promise; n1 p-acp n1 vbz xx vvn av p-acp dt n1; (8) part (DIV2) 956 Page 452
8523 If yee doe this, yee shall be elected to glory, nor is the contrary holden forth as a threatning; If ye do this, ye shall be elected to glory, nor is the contrary held forth as a threatening; cs pn22 vdb d, pn22 vmb vbi vvn p-acp n1, cc vbz dt j-jn vvn av p-acp dt n-vvg; (8) part (DIV2) 956 Page 452
8524 If ye beleeve not, ye shall be reprobated, nor does the Lord command me to be chosen in Christ to salvation, If you believe not, you shall be reprobated, nor does the Lord command me to be chosen in christ to salvation, cs pn22 vvb xx, pn22 vmb vbi vvn, ccx vdz dt n1 vvb pno11 pc-acp vbi vvn p-acp np1 p-acp n1, (8) part (DIV2) 956 Page 452
8525 before the foundation of the world, nor doth he command all men within the visible Church to beleeve they are chosen to salvation, before the Foundation of the world, nor does he command all men within the visible Church to believe they Are chosen to salvation, p-acp dt n1 pp-f dt n1, ccx vdz pns31 vvi d n2 p-acp dt j n1 pc-acp vvi pns32 vbr vvn p-acp n1, (8) part (DIV2) 956 Page 452
8526 or that any one Elect person, should beleeve a thing as revealed, which is not revealed; or that any one Elect person, should believe a thing as revealed, which is not revealed; cc cst d crd j-vvn n1, vmd vvi dt n1 c-acp vvn, r-crq vbz xx vvn; (8) part (DIV2) 956 Page 452
8607 and yet he invites them to come to the waters and drink; and yet he invites them to come to the waters and drink; cc av pns31 vvz pno32 pc-acp vvi p-acp dt n2 cc n1; (8) part (DIV2) 964 Page 420
8527 when he is pleased to give to any Elect person the white stone, and the new name, and to give him Faith, by which he chuseth Christ for his portion, he is then, when he is pleased to give to any Elect person the white stone, and the new name, and to give him Faith, by which he chooseth christ for his portion, he is then, c-crq pns31 vbz vvn pc-acp vvi p-acp d j-vvn n1 dt j-jn n1, cc dt j n1, cc pc-acp vvi pno31 n1, p-acp r-crq pns31 vvz np1 p-acp po31 n1, pns31 vbz av, (8) part (DIV2) 956 Page 452
8528 and never till then to beleeve; or rather by spirituall sense to apprehend that he is chosen to salvation from eternity, and never till then to believe; or rather by spiritual sense to apprehend that he is chosen to salvation from eternity, cc av-x p-acp av pc-acp vvi; cc av-c p-acp j n1 pc-acp vvi cst pns31 vbz vvn p-acp n1 p-acp n1, (8) part (DIV2) 956 Page 452
8529 so Election is neither precept, nor promise, but a truth of Gods gracious good will and pleasure hid in Gods mind, till he be pleased to reveal it, by the fruits thereof. so Election is neither precept, nor promise, but a truth of God's gracious good will and pleasure hid in God's mind, till he be pleased to reveal it, by the fruits thereof. av n1 vbz dx n1, ccx n1, cc-acp dt n1 pp-f npg1 j j n1 cc n1 vvn p-acp npg1 n1, c-acp pns31 vbb vvn pc-acp vvi pn31, p-acp dt n2 av. (8) part (DIV2) 956 Page 452
8530 There can bee no such imaginable double dealing in the world, as Arminians lay upon God : There can be no such imaginable double dealing in the world, as Arminians lay upon God: pc-acp vmb vbi dx d j j-jn vvg p-acp dt n1, c-acp njp2 vvd p-acp np1: (8) part (DIV2) 957 Page 417
8531 For they make the Lord to say thus, as imagine a King should speak to twenty thousand captives, I have a good will, purpose, hearty intention, For they make the Lord to say thus, as imagine a King should speak to twenty thousand captives, I have a good will, purpose, hearty intention, c-acp pns32 vvb dt n1 pc-acp vvi av, c-acp vvb dt n1 vmd vvi p-acp crd crd n2-jn, pns11 vhb dt j n1, n1, j n1, (8) part (DIV2) 957 Page 417
8532 and earnest desire to make you all and every one free Princes; and earnest desire to make you all and every one free Princes; cc j n1 pc-acp vvi pn22 d cc d crd j n2; (8) part (DIV2) 957 Page 417
8533 and pray, wish, obtest, and beseech you subscribe such a Writ of grace for that end, and pray, wish, obtest, and beseech you subscribe such a Writ of grace for that end, cc vvb, vvb, vv2, cc vvb pn22 vvi d dt vvn pp-f n1 p-acp d n1, (8) part (DIV2) 957 Page 417
8534 but I only can lead your hand at the Pen, and give you eyes to see, but I only can led your hand At the Pen, and give you eyes to see, cc-acp pns11 av-j vmb vvi po22 n1 p-acp dt n1, cc vvb pn22 n2 pc-acp vvi, (8) part (DIV2) 957 Page 417
8535 and a willing heart to consent to your own happinesse, and if you refuse to signe the Bill of grace, you shall be tormented for ever and ever in a river of fire and brimstone: and a willing heart to consent to your own happiness, and if you refuse to Signen the Bill of grace, you shall be tormented for ever and ever in a river of fire and brimstone: cc dt j n1 pc-acp vvi p-acp po22 d n1, cc cs pn22 vvb p-acp n1 dt n1 pp-f n1, pn22 vmb vbi vvn p-acp av cc av p-acp dt n1 pp-f n1 cc n1: (8) part (DIV2) 957 Page 417
8536 Again, I have a like good will to my own justice, and purpose so to carry on the designe as that sixteen thousand of you shall not have the benefit of my hand, Again, I have a like good will to my own Justice, and purpose so to carry on the Design as that sixteen thousand of you shall not have the benefit of my hand, av, pns11 vhb dt j j n1 p-acp po11 d n1, cc n1 av pc-acp vvi p-acp dt n1 c-acp d crd crd pp-f pn22 vmb xx vhi dt n1 pp-f po11 n1, (8) part (DIV2) 957 Page 417
8537 or of one finger to lead your hand at the pen, nor any efficacious motion to act upon your will, to obtain your consent to subscribe the Writ, or of one finger to led your hand At the pen, nor any efficacious motion to act upon your will, to obtain your consent to subscribe the Writ, cc pp-f crd n1 pc-acp vvi po22 n1 p-acp dt n1, ccx d j n1 pc-acp vvi p-acp po22 n1, pc-acp vvi po22 n1 pc-acp vvi dt vvn, (8) part (DIV2) 957 Page 417
8538 yea by the contrary though I of exceeding great free love, will, intend, decree, and purpose you bee all Princes of glory; yea by the contrary though I of exceeding great free love, will, intend, Decree, and purpose you be all Princes of glory; uh p-acp dt n-jn cs pns11 pp-f vvg j j n1, n1, vvb, n1, cc vvb pn22 vbb d n2 pp-f n1; (8) part (DIV2) 957 Page 417
8539 yet I purpose that these sixt•e• thousand whose salvation and happinesse I extreamly desire shall for their former rebellion, which I with the like desire of spirit could, yet I purpose that these sixt•e• thousand whose salvation and happiness I extremely desire shall for their former rebellion, which I with the like desire of Spirit could, av pns11 vvb cst d n1 crd rg-crq n1 cc n1 pns11 av-jn n1 vmb p-acp po32 j n1, r-crq pns11 p-acp dt j n1 pp-f n1 vmd, (8) part (DIV2) 957 Page 417
8540 and I only might have removed, never be mo•od to consent to this Bill of grace. and I only might have removed, never be mo•od to consent to this Bill of grace. cc pns11 av-j vmd vhi vvn, av-x vbi j pc-acp vvi p-acp d n1 pp-f n1. (8) part (DIV2) 957 Page 417
8541 Now were not this the outside of a good will, a•d should not this Prince bee said rather to will and desire the destruction of these sixteen thousand, Now were not this the outside of a good will, a•d should not this Prince be said rather to will and desire the destruction of these sixteen thousand, av vbdr xx d dt n1-an pp-f dt j n1, n1 vmd xx d n1 vbi vvn av-c pc-acp vmb cc vvi dt n1 pp-f d crd crd, (8) part (DIV2) 957 Page 417
8542 and not their honour and happinesse? Asser. 3. This is the mystery of the Gospel, in which I must professe ignorance, and not their honour and happiness? Asher 3. This is the mystery of the Gospel, in which I must profess ignorance, cc xx po32 n1 cc n1? np1 crd d vbz dt n1 pp-f dt n1, p-acp r-crq pns11 vmb vvi n1, (8) part (DIV2) 957 Page 417
8543 and that the Lords thoughts are not as our thoughts, nor his wayes as ourwayes : and that the lords thoughts Are not as our thoughts, nor his ways as ourwayes: cc cst dt n2 n2 vbr xx p-acp po12 n2, ccx po31 n2 c-acp av: (8) part (DIV2) 958 Page 417
8544 he hath by the preaching of the gospel ingaged thousand thousands within the visible Church, to the duty of their fidutiall adherence and heart resting on Christ, as they would be saved; he hath by the preaching of the gospel engaged thousand thousands within the visible Church, to the duty of their fidutiall adherence and heart resting on christ, as they would be saved; pns31 vhz p-acp dt vvg pp-f dt n1 vvd crd crd p-acp dt j n1, p-acp dt n1 pp-f po32 n1 n1 cc n1 vvg p-acp np1, c-acp pns32 vmd vbi vvn; (8) part (DIV2) 958 Page 417
8608 its clear this Inne-keeper never intended the health of all and every one of the passengers, its clear this Innkeeper never intended the health of all and every one of the passengers, pn31|vbz j d n1 av-x vvd dt n1 pp-f d cc d crd pp-f dt n2, (8) part (DIV2) 964 Page 420
8547 If any object, how can Christ in equitie judge and condemne them for not beleeving pardon and salvation in his blood, If any Object, how can christ in equity judge and condemn them for not believing pardon and salvation in his blood, cs d n1, q-crq vmb np1 p-acp n1 vvi cc vvi pno32 c-acp xx vvg n1 cc n1 p-acp po31 n1, (8) part (DIV2) 958 Page 417
8548 when as neither pardon nor salvation are purchased in this blood to them, nor purposeth he to give them faith? Yet we may plead for the Lord: when as neither pardon nor salvation Are purchased in this blood to them, nor Purposes he to give them faith? Yet we may plead for the Lord: c-crq c-acp dx n1 ccx n1 vbr vvn p-acp d n1 p-acp pno32, ccx vvz pns31 pc-acp vvi pno32 n1? av pns12 vmb vvi p-acp dt n1: (8) part (DIV2) 958 Page 417
8549 we conceive of the decree of God as of a deep policie and a stratagem and snare laid for us: we conceive of the Decree of God as of a deep policy and a stratagem and snare laid for us: pns12 vvb pp-f dt n1 pp-f np1 c-acp pp-f dt j-jn n1 cc dt n1 cc n1 vvn p-acp pno12: (8) part (DIV2) 958 Page 417
8550 whereas the Lord lies not in wait for our ruine, nor carries he on a secret designe in the gospel to destroy men: whereas the Lord lies not in wait for our ruin, nor carries he on a secret Design in the gospel to destroy men: cs dt n1 vvz xx p-acp vvi p-acp po12 n1, ccx vvz pns31 p-acp dt j-jn n1 p-acp dt n1 pc-acp vvi n2: (8) part (DIV2) 958 Page 418
8551 If Christ should say in the Gospel-precepts, promises, or threatnings, I decree purpose and intend to redeeme all and every man, If christ should say in the Gospel-precepts, promises, or threatenings, I Decree purpose and intend to Redeem all and every man, cs np1 vmd vvi p-acp dt n2, n2, cc n2-vvg, pns11 vvb n1 cc vvb pc-acp vvi d cc d n1, (8) part (DIV2) 958 Page 418
8552 but I purpose to carry on the designs so, as the far greatest part of mankinde inevitably shall be lost, it should be a stratagem; but I purpose to carry on the designs so, as the Far greatest part of mankind inevitably shall be lost, it should be a stratagem; cc-acp pns11 vvb pc-acp vvi p-acp dt n2 av, c-acp dt av-j js n1 pp-f n1 av-j vmb vbi vvn, pn31 vmd vbi dt n1; (8) part (DIV2) 958 Page 418
8553 but the gospel as the gospel revealeth not any decree or intention of God, touching the salvation or damnation of men intended from eternitie: but the gospel as the gospel Revealeth not any Decree or intention of God, touching the salvation or damnation of men intended from eternity: cc-acp dt n1 p-acp dt n1 vvz xx d n1 cc n1 pp-f np1, vvg dt n1 cc n1 pp-f n2 vvn p-acp n1: (8) part (DIV2) 958 Page 418
8554 Indeed the gospel as obeyed or dis•beyed, reveals Gods intentions and decrees, the gospel revealeth nothing but the Lords complacencie, approbation, Indeed the gospel as obeyed or dis•beyed, reveals God's intentions and decrees, the gospel Revealeth nothing but the lords complacency, approbation, av dt n1 c-acp vvn cc vvn, vvz npg1 n2 cc n2, dt n1 vvz pix cc-acp dt n2 n1, n1, (8) part (DIV2) 958 Page 418
8555 and good-liking of the sweet connexion between faith and salvation; the just concatenation between unbeliefe, disobedience, and eternall damnation: and good-liking of the sweet connexion between faith and salvation; the just concatenation between unbelief, disobedience, and Eternal damnation: cc j pp-f dt j n1 p-acp n1 cc n1; dt j n1 p-acp n1, n1, cc j n1: (8) part (DIV2) 958 Page 418
8556 so the gospel reveals duties, but not the persons saved, or damned; so the gospel reveals duties, but not the Persons saved, or damned; av dt n1 vvz n2, cc-acp xx dt n2 vvn, cc vvn; (8) part (DIV2) 958 Page 418
8557 the Lords working with the gospel or the efficacie of the gospel (which is a far other thing) reveals the persons. the lords working with the gospel or the efficacy of the gospel (which is a Far other thing) reveals the Persons. dt n2 vvg p-acp dt n1 cc dt n1 pp-f dt n1 (r-crq vbz dt j j-jn n1) vvz dt n2. (8) part (DIV2) 958 Page 418
8558 Now the difficulty is, how the Lord can command the reprobate to beleeve life and salvation in Christ, Now the difficulty is, how the Lord can command the Reprobate to believe life and salvation in christ, av dt n1 vbz, c-crq dt n1 vmb vvi dt n-jn pc-acp vvi n1 cc n1 p-acp np1, (8) part (DIV2) 959 Page 418
8559 when there is no life and salvation either intended to them, or purchased for them. when there is no life and salvation either intended to them, or purchased for them. c-crq pc-acp vbz dx n1 cc n1 av-d vvn p-acp pno32, cc vvd p-acp pno32. (8) part (DIV2) 959 Page 418
8560 To which I answer, 1. God gave a law to all the angels created in the truth, If ye abide in the truth, ye shall be eternally happy: To which I answer, 1. God gave a law to all the Angels created in the truth, If you abide in the truth, you shall be eternally happy: p-acp r-crq pns11 vvb, crd np1 vvd dt n1 p-acp d dt n2 vvn p-acp dt n1, cs pn22 vvb p-acp dt n1, pn22 vmb vbi av-j j: (8) part (DIV2) 960 Page 418
8561 ye cannot say that the devils in that instant were to beleeve that God intended and dec•eed them for eternall happines, you cannot say that the Devils in that instant were to believe that God intended and dec•eed them for Eternal happiness, pn22 vmbx vvi cst dt n2 p-acp d n-jn vbdr pc-acp vvi cst np1 vvd cc vvd pno32 p-acp j n1, (8) part (DIV2) 960 Page 418
8562 and to give them •fficacious grace, by which they should abide in the truth, as their fellow-Angels did: and to give them •fficacious grace, by which they should abide in the truth, as their fellow-Angels did: cc pc-acp vvi pno32 j n1, p-acp r-crq pns32 vmd vvi p-acp dt n1, c-acp po32 n2 vdd: (8) part (DIV2) 960 Page 418
8563 Gods command and promise did reveal no such intention of God. God's command and promise did reveal no such intention of God. npg1 n1 cc n1 vdd vvi dx d n1 pp-f np1. (8) part (DIV2) 960 Page 418
8564 So the Lord said to Adam and to all his seed, If ye keep the law perfectly, ye shall have life eternall; So the Lord said to Adam and to all his seed, If you keep the law perfectly, you shall have life Eternal; np1 dt n1 vvd p-acp np1 cc p-acp d po31 n1, cs pn22 vvb dt n1 av-j, pn22 vmb vhi n1 j; (8) part (DIV2) 960 Page 418
8565 according to that Do this and live : according to that Do this and live: vvg p-acp d vdb d cc vvi: (8) part (DIV2) 960 Page 418
8566 yet was not Adam then, far lesse these that are now under the Law, to beleeve that God ordained them from eternitie, to eternall life, legally purchased; yet was not Adam then, Far less these that Are now under the Law, to believe that God ordained them from eternity, to Eternal life, legally purchased; av vbds xx np1 av, av-j av-dc d cst vbr av p-acp dt n1, pc-acp vvi cst np1 vvd pno32 p-acp n1, p-acp j n1, av-j vvn; (8) part (DIV2) 960 Page 418
8567 or that any flesh should be justified by the works of the Law. or that any Flesh should be justified by the works of the Law. cc cst d n1 vmd vbi vvn p-acp dt n2 pp-f dt n1. (8) part (DIV2) 960 Page 418
8568 Arminians tell us that there be numbers judicially blinded and hardned within the visible Church, who cannot beleeve, Arminians tell us that there be numbers judicially blinded and hardened within the visible Church, who cannot believe, njp2 vvi pno12 d pc-acp vbi n2 av-j vvn cc vvn p-acp dt j n1, r-crq vmbx vvi, (8) part (DIV2) 961 Page 418
8569 and whom the Lord hath destined for destruction, yet the word is preached to them, they hear and read the promises of the gospel, and the precepts; and whom the Lord hath destined for destruction, yet the word is preached to them, they hear and read the promises of the gospel, and the Precepts; cc r-crq dt n1 vhz vvn p-acp n1, av dt n1 vbz vvn p-acp pno32, pns32 vvb cc vvi dt n2 pp-f dt n1, cc dt n2; (8) part (DIV2) 961 Page 418
8570 Whither are they to beleeve that God intended from eternitie to them salvation and grace to beleeve? I think not, Whither Are they to believe that God intended from eternity to them salvation and grace to believe? I think not, q-crq vbr pns32 pc-acp vvi cst np1 vvd p-acp n1 p-acp pno32 n1 cc n1 pc-acp vvi? pns11 vvb xx, (8) part (DIV2) 961 Page 418
8571 For they teach that Christ neither prayeth for, nor intendeth to die for the unbeleeving and obstinate world as such, For they teach that christ neither Prayeth for, nor intends to die for the unbelieving and obstinate world as such, c-acp pns32 vvb cst np1 d vvz p-acp, ccx vvz p-acp vvi p-acp dt vvg cc j n1 p-acp d, (8) part (DIV2) 961 Page 419
8572 nor decreed their salvation, and except men may fancie sences on the words of Gods Spirit: nor decreed their salvation, and except men may fancy Senses on the words of God's Spirit: ccx vvd po32 n1, cc c-acp n2 vmb vvi n2 p-acp dt n2 pp-f npg1 n1: (8) part (DIV2) 961 Page 419
8573 where learned they to expound the word World, (when it makes for them) for all and every one of mankinde; where learned they to expound the word World, (when it makes for them) for all and every one of mankind; c-crq j pns32 pc-acp vvi dt n1 n1, (c-crq pn31 vvz p-acp pno32) p-acp d cc d crd pp-f n1; (8) part (DIV2) 961 Page 419
8574 and when it makes against them, for the least part of mankinde, and that e•ther within the visible Church only, and when it makes against them, for the least part of mankind, and that e•ther within the visible Church only, cc c-crq pn31 vvz p-acp pno32, p-acp dt ds n1 pp-f n1, cc d n1 p-acp dt j n1 av-j, (8) part (DIV2) 961 Page 419
8575 or yet without the visible Church? for in both, Satans world of disobedient ones is the far greatest part, s•eing the whole world lyes in sinne, as John saith. or yet without the visible Church? for in both, Satan world of disobedient ones is the Far greatest part, s•eing the Whole world lies in sin, as John Says. cc av p-acp dt j n1? p-acp p-acp d, npg1 n1 pp-f j pi2 vbz dt av-j js n1, vbg dt j-jn n1 vvz p-acp n1, p-acp np1 vvz. (8) part (DIV2) 961 Page 419
8576 Let it be also remembred when Arminians say, the Lamb of God taketh away the sinnes of the world, that is of all and every mortall man, they mean Christ takes not away, Let it be also remembered when Arminians say, the Lamb of God Takes away the Sins of the world, that is of all and every Mortal man, they mean christ Takes not away, vvb pn31 vbi av vvn c-crq njp2 vvi, dt n1 pp-f np1 vvz av dt n2 pp-f dt n1, cst vbz pp-f d cc d j-jn n1, pns32 vvb np1 vvz xx av, (8) part (DIV2) 961 Page 419
8577 nor sheddeth he his blood for the sinnes of the rebellious world; nor sheds he his blood for the Sins of the rebellious world; ccx vvz pns31 po31 n1 p-acp dt n2 pp-f dt j n1; (8) part (DIV2) 961 Page 419
8578 so the worlds rebellion, contu••acie and infidelitie against Christ must be pardoned without shedding of blood, so the world's rebellion, contu••acie and infidelity against christ must be pardoned without shedding of blood, av dt ng1 n1, n1 cc n1 p-acp np1 vmb vbi vvn p-acp vvg pp-f n1, (8) part (DIV2) 961 Page 419
8579 and if Christ did bear all the sinnes of the world on the crosse conditionally, and none of them absolutely: and if christ did bear all the Sins of the world on the cross conditionally, and none of them absolutely: cc cs np1 vdd vvi d dt n2 pp-f dt n1 p-acp dt n1 av-j, cc pix pp-f pno32 av-j: (8) part (DIV2) 961 Page 419
8580 •hen our act of beleeving must be the onely neerest cause of satisfaction for sinnes: •hen our act of believing must be the only nearest cause of satisfaction for Sins: av po12 n1 pp-f j-vvg vmb vbi dt av-j js n1 pp-f n1 p-acp n2: (8) part (DIV2) 961 Page 419
8581 but why then, if Christ satisfied on the crosse for the finall impenitencie and unbeli•fe of the rebellious world conditionally, but why then, if christ satisfied on the cross for the final impenitency and unbeli•fe of the rebellious world conditionally, cc-acp q-crq av, cs np1 vvd p-acp dt n1 p-acp dt j n1 cc n1 pp-f dt j n1 av-j, (8) part (DIV2) 961 Page 419
8582 so they beleeve and be not rebellious; so they believe and be not rebellious; av pns32 vvb cc vbb xx j; (8) part (DIV2) 961 Page 419
8583 but Arminians should say right downe Christ died for the rebellious and contumatious world, and he prayes for the contumacious world as such, but conditionally; but Arminians should say right down christ died for the rebellious and contumatious world, and he prays for the contumacious world as such, but conditionally; cc-acp njp2 vmd vvi av-jn a-acp np1 vvd p-acp dt j cc j n1, cc pns31 vvz p-acp dt j n1 c-acp d, cc-acp av-j; (8) part (DIV2) 961 Page 419
8584 for he prays and dieth for the not rebellious world of all mortall men, not absolutelie, for he prays and Dieth for the not rebellious world of all Mortal men, not absolutely, c-acp pns31 vvz cc vvz p-acp dt xx j n1 pp-f d j-jn n2, xx av-j, (8) part (DIV2) 961 Page 419
8585 but conditionally, so they beleeve in Christ; but conditionally, so they believe in christ; cc-acp av-j, av pns32 vvb p-acp np1; (8) part (DIV2) 961 Page 419
8586 if they beleeve not, neither the prayers of Christ nor his death, are more effectuall for them, then for Devils. if they believe not, neither the Prayers of christ nor his death, Are more effectual for them, then for Devils. cs pns32 vvb xx, av-dx dt n2 pp-f np1 ccx po31 n1, vbr av-dc j p-acp pno32, av p-acp n2. (8) part (DIV2) 961 Page 419
8587 To all these wee may adde, that the Lord in commanding reprobates to rest on Christ for salvation, To all these we may add, that the Lord in commanding Reprobates to rest on christ for salvation, p-acp d d pns12 vmb vvi, cst dt n1 p-acp vvg n2-jn pc-acp vvi p-acp np1 p-acp n1, (8) part (DIV2) 962 Page 419
8588 though no salvation be purchased for them, deals sincerely & candidly with them: though no salvation be purchased for them, deals sincerely & candidly with them: cs dx n1 vbb vvn p-acp pno32, vvz av-j cc av-j p-acp pno32: (8) part (DIV2) 962 Page 419
8675 Now the Proposition is poore, comfortlesse, and a very hopelesse field to all within the visible Church; Now the Proposition is poor, comfortless, and a very hopeless field to all within the visible Church; av dt n1 vbz j, j, cc dt j j n1 p-acp d p-acp dt j n1; (8) part (DIV2) 978 Page 424
8589 for first he commands them to beleeve no intention in God to save them by the death of his Son, nor saith he any such thing to them, for First he commands them to believe no intention in God to save them by the death of his Son, nor Says he any such thing to them, p-acp ord pns31 vvz pno32 pc-acp vvi dx n1 p-acp np1 pc-acp vvi pno32 p-acp dt n1 pp-f po31 n1, ccx vvz pns31 d d n1 p-acp pno32, (8) part (DIV2) 962 Page 419
8590 but only commandeth them to rely on Christ as an alsufficient Saviour. but only commands them to rely on christ as an All-sufficient Saviour. cc-acp av-j vvz pno32 pc-acp vvi p-acp np1 p-acp dt j n1. (8) part (DIV2) 962 Page 419
8591 Secondly, God commands all the reprobate, even by their way, to beleeve that Christ in his death intended their salvation, justification, conversion, Secondly, God commands all the Reprobate, even by their Way, to believe that christ in his death intended their salvation, justification, conversion, ord, np1 vvz d dt n-jn, av p-acp po32 n1, pc-acp vvi d np1 p-acp po31 n1 vvd po32 n1, n1, n1, (8) part (DIV2) 962 Page 419
8592 and yet whereas God taketh wayes effectuall, and such as he foreseeth shall be effectuall for the efficacious working of justification and conversion, and yet whereas God Takes ways effectual, and such as he Foreseeth shall be effectual for the efficacious working of justification and conversion, cc av cs np1 vvz n2 j, cc d c-acp pns31 vvb vmb vbi j p-acp dt j n-vvg pp-f n1 cc n1, (8) part (DIV2) 962 Page 419
8593 and actuall glorification of some few, yet he taketh wayes which he knoweth shall be utterly ineffectuall for the salvation, justification, and actual glorification of Some few, yet he Takes ways which he Knoweth shall be utterly ineffectual for the salvation, justification, cc j n1 pp-f d d, av pns31 vvz n2 r-crq pns31 vvz vmb vbi av-j j p-acp dt n1, n1, (8) part (DIV2) 962 Page 419
8594 and conversion of all these reprobates, and yet commandeth th•m to beleeve that he decree: and conversion of all these Reprobates, and yet commands th•m to believe that he Decree: cc n1 pp-f d d n2-jn, cc av vvz n1 pc-acp vvi cst pns31 vvb: (8) part (DIV2) 962 Page 420
8595 and intendeth their salvation and conversion with no lesse ardency and vehemency of serious affection then he doth intend the salvation and conversion of all that shall bee glorified. and intends their salvation and conversion with no less ardency and vehemency of serious affection then he does intend the salvation and conversion of all that shall be glorified. cc vvz po32 n1 cc n1 p-acp dx dc n1 cc n1 pp-f j n1 cs pns31 vdz vvi dt n1 cc n1 pp-f d cst vmb vbi vvn. (8) part (DIV2) 962 Page 420
8596 Sure this we would call double dealing in men, and the Scripture saith he is a God of truth, Deut. 32. and the Lord who cannot lie. Object. Sure this we would call double dealing in men, and the Scripture Says he is a God of truth, Deuteronomy 32. and the Lord who cannot lie. Object. j d pns12 vmd vvi j-jn vvg p-acp n2, cc dt n1 vvz pns31 vbz dt n1 pp-f n1, np1 crd cc dt n1 r-crq vmbx vvi. n1. (8) part (DIV2) 962 Page 420
8597 If a rich Inne-keeper should dig a Fountain in his Field for all passengers, thirsty and diseased, which were able to cure them, and quench their thirst; If a rich Innkeeper should dig a Fountain in his Field for all passengers, thirsty and diseased, which were able to cure them, and quench their thirst; cs dt j n1 vmd vvi dt n1 p-acp po31 n1 p-acp d n2, j cc j-vvn, r-crq vbdr j pc-acp vvi pno32, cc vvi po32 n1; (8) part (DIV2) 963 Page 420
8598 and invite them all to come and drink and be cured, upon condition they come and beleeve the vertue of the water to be such; and invite them all to come and drink and be cured, upon condition they come and believe the virtue of the water to be such; cc vvb pno32 d pc-acp vvi cc vvi cc vbi vvn, p-acp n1 pns32 vvb cc vvi dt n1 pp-f dt n1 pc-acp vbi d; (8) part (DIV2) 963 Page 420
8599 and ye• should intend and decree absolutely and irresistibly the tenth man invited, should never be cured; and ye• should intend and Decree absolutely and irresistibly the tenth man invited, should never be cured; cc n1 vmd vvi cc vvi av-j cc av-j dt ord n1 vvd, vmd av-x vbi vvn; (8) part (DIV2) 963 Page 420
8600 this Innekeeper should not deal sincerely with them. So you make God to deal with sinners in the Gospel. this Innkeeper should not deal sincerely with them. So you make God to deal with Sinners in the Gospel. d n1 vmd xx vvi av-j p-acp pno32. av pn22 vvb np1 pc-acp vvi p-acp n2 p-acp dt n1. (8) part (DIV2) 963 Page 420
8601 He doth all, in inviting s•ck sinners to come and drin• life and salvation at Christ the Fountain of life, which expresseth with men who speak as they think, their sincere intention, He does all, in inviting s•ck Sinners to come and drin• life and salvation At christ the Fountain of life, which Expresses with men who speak as they think, their sincere intention, pns31 vdz d, p-acp vvg j n2 pc-acp vvi cc n1 n1 cc n1 p-acp np1 dt n1 pp-f n1, r-crq vvz p-acp n2 r-crq vvb c-acp pns32 vvb, po32 j n1, (8) part (DIV2) 963 Page 420
8602 but he intendeth no such thing. Answ. Make the comparison runne as it should doe, and it maketh more against Arminians ; but he intends no such thing. Answer Make the comparison run as it should do, and it makes more against Arminians; cc-acp pns31 vvz dx d n1. np1 vvb dt n1 vvn c-acp pn31 vmd vdi, cc pn31 vvz av-dc p-acp njp2; (8) part (DIV2) 963 Page 420
8603 say that this Inne-keeper had dominion over the heart and will, as the Lord hath, Prov. 21.1. Psal. 119.36, 37. Hebr. 13.20, 21. Matth. 6.13. say that this Innkeeper had dominion over the heart and will, as the Lord hath, Curae 21.1. Psalm 119.36, 37. Hebrew 13.20, 21. Matthew 6.13. vvb cst d n1 vhd n1 p-acp dt n1 cc n1, c-acp dt n1 vhz, np1 crd. np1 crd, crd np1 crd, crd np1 crd. (8) part (DIV2) 964 Page 420
8604 and that he could and doth without straining of the heart, work in all the passengers, a sense of their disease, grace actually to come and drink, and that he could and does without straining of the heart, work in all the passengers, a sense of their disease, grace actually to come and drink, cc cst pns31 vmd cc vdz p-acp vvg pp-f dt n1, vvb p-acp d dt n2, dt n1 pp-f po32 n1, vvb av-j pc-acp vvi cc vvi, (8) part (DIV2) 964 Page 420
8605 and yet hee taketh a dealing with the soules of some few, and causeth them come to the waters and drink, and yet he Takes a dealing with the Souls of Some few, and Causes them come to the waters and drink, cc av pns31 vvz dt n-vvg p-acp dt n2 pp-f d d, cc vvz pno32 vvi p-acp dt n2 cc n1, (8) part (DIV2) 964 Page 420
8606 and healeth them, and he useth such meanes and so acts upon the will of the farre most part that they shall never come, never be sensible of their disease, and heals them, and he uses such means and so acts upon the will of the Far most part that they shall never come, never be sensible of their disease, cc vvz pno32, cc pns31 vvz d n2 cc av vvz p-acp dt n1 pp-f dt av-j av-ds n1 cst pns32 vmb av-x vvi, av-x vbi j pp-f po32 n1, (8) part (DIV2) 964 Page 420
8609 but only of these few that come and drink; nor doth invitations with men upon condition, which the party invited is obliged to perform, but only of these few that come and drink; nor does invitations with men upon condition, which the party invited is obliged to perform, cc-acp av-j pp-f d d cst vvb cc vvi; ccx vdz n2 p-acp n2 p-acp n1, r-crq dt n1 vvn vbz vvn pc-acp vvi, (8) part (DIV2) 964 Page 420
8610 but doth never perform, and which the inviter only of grace can work in the invited, but does never perform, and which the inviter only of grace can work in the invited, cc-acp vdz av vvi, cc r-crq dt n1 av-j pp-f n1 vmb vvi p-acp dt j-vvn, (8) part (DIV2) 964 Page 420
8611 but doth not work them, as being not obliged thereunto, speak any such intention. but does not work them, as being not obliged thereunto, speak any such intention. cc-acp vdz xx vvi pno32, c-acp vbg xx vvn av, vvb d d n1. (8) part (DIV2) 964 Page 420
8612 Again, let it be considered, that here 1 God lies in wait for no mans destruction. 2 God is not obliged to reveal his eternall purpose and intentions touching mens salvation and damnation, Again, let it be considered, that Here 1 God lies in wait for no men destruction. 2 God is not obliged to reveal his Eternal purpose and intentions touching men's salvation and damnation, av, vvb pn31 vbi vvn, cst av crd np1 vvz p-acp vvi p-acp dx ng1 n1. crd np1 vbz xx vvn pc-acp vvi po31 j n1 cc n2 vvg ng2 n1 cc n1, (8) part (DIV2) 965 Page 420
8613 but in the way and manner seemes best to him. 3 God never saith in all the Gospel, that from eternity he hath passed a resolve to save all mankinde, but in the Way and manner seems best to him. 3 God never Says in all the Gospel, that from eternity he hath passed a resolve to save all mankind, cc-acp p-acp dt n1 cc n1 vvz js p-acp pno31. crd np1 av-x vvz p-acp d dt n1, cst p-acp n1 pns31 vhz vvn dt n1 pc-acp vvi d n1, (8) part (DIV2) 965 Page 421
8614 if they will, and to yeeld them the bridle on their own necks, that they may bee indifferent and absolute Lords of Heaven and Hell. 4 Nor should the Gospel be framed in such wisdom•, if they will, and to yield them the bridle on their own necks, that they may be indifferent and absolute lords of Heaven and Hell. 4 Nor should the Gospel be framed in such wisdom•, cs pns32 vmb, cc pc-acp vvi pno32 dt n1 p-acp po32 d n2, cst pns32 vmb vbi j cc j n2 pp-f n1 cc n1. crd ccx vmd dt n1 vbb vvn p-acp d n1, (8) part (DIV2) 965 Page 421
8615 if the Lord had set down particularly the names of all the Elect and Reprobate in the world, if the Lord had Set down particularly the names of all the Elect and Reprobate in the world, cs dt n1 vhd vvn a-acp av-j dt n2 pp-f d dt n1 cc n-jn p-acp dt n1, (8) part (DIV2) 965 Page 421
8616 and have proponed salvation upon condition of obedience and faith to some few, it should evidently have raysed a hard opinion in the mindes of thousands touching Christ. and have proponed salvation upon condition of Obedience and faith to Some few, it should evidently have raised a hard opinion in the minds of thousands touching christ. cc vhb vvn n1 p-acp n1 pp-f n1 cc n1 p-acp d d, pn31 vmd av-j vhi vvn dt j n1 p-acp dt n2 pp-f crd vvg np1. (8) part (DIV2) 965 Page 421
8617 Asser. 4. The third object of Faith is the sufficiency and power of Christ to save. Asher 4. The third Object of Faith is the sufficiency and power of christ to save. np1 crd dt ord n1 pp-f n1 vbz dt n1 cc n1 pp-f np1 pc-acp vvi. (8) part (DIV2) 966 Page 421
8618 1 The Scripture maketh the object of comming which is beleeving, Ioh. 5.40. Ioh. 6.35. Matth. 11.27. to be Christs ability and power, Hebr. 7.25. to save them to the uttermost, that come unto God by him, seeing he ever liveth to make intercession for them. 1 The Scripture makes the Object of coming which is believing, John 5.40. John 6.35. Matthew 11.27. to be Christ ability and power, Hebrew 7.25. to save them to the uttermost, that come unto God by him, seeing he ever lives to make Intercession for them. vvd dt n1 vvz dt n1 pp-f vvg r-crq vbz vvg, np1 crd. np1 crd. np1 crd. pc-acp vbi npg1 n1 cc n1, np1 crd. pc-acp vvi pno32 p-acp dt j, cst vvb p-acp np1 p-acp pno31, vvg pns31 av vvz pc-acp vvi n1 p-acp pno32. (8) part (DIV2) 966 Page 421
8619 What the Scripture presseth us to beleeve savingly, that we must be inclined to misbeleeve, What the Scripture Presseth us to believe savingly, that we must be inclined to misbeleeve, q-crq dt n1 vvz pno12 pc-acp vvi av-vvg, cst pns12 vmb vbi vvn p-acp j, (8) part (DIV2) 966 Page 421
8620 and for the misbeleeving thereof, the reprobates are condemned, and not because they beleeve not the Lords intention to save all, and for the misbelieving thereof, the Reprobates Are condemned, and not Because they believe not the lords intention to save all, cc p-acp dt j-vvg av, dt n2-jn vbr vvn, cc xx c-acp pns32 vvb xx dt n2 n1 pc-acp vvi d, (8) part (DIV2) 966 Page 421
8621 or his decrees of election and reprobation. But the Scripture presseth faith in the power of mercy, Rom. 4.21. Abraham staggered not, but was strong in the faith, giving glory to God, being fully perswaded that what he had promised, he was able also to perform. or his decrees of election and reprobation. But the Scripture Presseth faith in the power of mercy, Rom. 4.21. Abraham staggered not, but was strong in the faith, giving glory to God, being Fully persuaded that what he had promised, he was able also to perform. cc po31 n2 pp-f n1 cc n1. p-acp dt n1 vvz n1 p-acp dt n1 pp-f n1, np1 crd. np1 vvd xx, cc-acp vbds j p-acp dt n1, vvg n1 p-acp np1, vbg av-j vvn d r-crq pns31 vhd vvn, pns31 vbds j av pc-acp vvi. (8) part (DIV2) 966 Page 421
8622 Now Abraham is commended for that he savingly and for his justification, beleeved the power of God in the Gospell promise that God was able of his mercy to give him the sonne of promise in his old age; Now Abraham is commended for that he savingly and for his justification, believed the power of God in the Gospel promise that God was able of his mercy to give him the son of promise in his old age; av np1 vbz vvn p-acp cst pns31 av-vvg cc p-acp po31 n1, vvd dt n1 pp-f np1 p-acp dt n1 vvb cst np1 vbds j pp-f po31 n1 pc-acp vvi pno31 dt n1 pp-f n1 p-acp po31 j n1; (8) part (DIV2) 966 Page 421
8623 otherwise to beleeve simply the power of God to give a child to a mother who is passed the naturall date of bearing children, is but the faith of miracles, which of it selfe is not s•ving, otherwise to believe simply the power of God to give a child to a mother who is passed the natural date of bearing children, is but the faith of Miracles, which of it self is not s•ving, av pc-acp vvi av-j dt n1 pp-f np1 pc-acp vvi dt n1 p-acp dt n1 r-crq vbz vvn dt j n1 pp-f vvg n2, vbz p-acp dt n1 pp-f n2, r-crq pp-f pn31 n1 vbz xx vvg, (8) part (DIV2) 966 Page 421
8676 and the assumption to the greatest part of mankind evidently false, because many are called but few are chosen, and the Assump to the greatest part of mankind evidently false, Because many Are called but few Are chosen, cc dt n1 p-acp dt js n1 pp-f n1 av-j j, c-acp d vbr vvn p-acp d vbr vvn, (8) part (DIV2) 978 Page 424
8624 and may bee in workers of iniquity, Matth. 7.21, 22. so this power then is the power of saving conjoyned with the mercy and good will of Christ. 2 The Scripture holds forth to our faith the power of God to graffe in the Jewes again in Christ, Rom. 11.23. to make a weak beleever stand, Rom. 14.4. to keep the Saints from falling, and to present them faultlesse b•fore the presence of his glory with exceeding joy, Iude v. 24. 3 The good Land was a type of the heavenly rest, Heb 4.1. and Heb. 3.19. some entred not in through unbeleefe : and may be in workers of iniquity, Matthew 7.21, 22. so this power then is the power of Saving conjoined with the mercy and good will of christ. 2 The Scripture holds forth to our faith the power of God to graft in the Jews again in christ, Rom. 11.23. to make a weak believer stand, Rom. 14.4. to keep the Saints from falling, and to present them faultless b•fore the presence of his glory with exceeding joy, Iude v. 24. 3 The good Land was a type of the heavenly rest, Hebrew 4.1. and Hebrew 3.19. Some entered not in through unbelief: cc vmb vbi p-acp n2 pp-f n1, np1 crd, crd av d n1 av vbz dt n1 pp-f vvg vvn p-acp dt n1 cc j n1 pp-f np1. crd dt n1 vvz av p-acp po12 n1 dt n1 pp-f np1 pc-acp vvi p-acp dt np2 av p-acp np1, np1 crd. pc-acp vvi dt j n1 vvb, np1 crd. pc-acp vvi dt n2 p-acp vvg, cc pc-acp vvi pno32 j av dt n1 pp-f po31 n1 p-acp j-vvg n1, np1 n1 crd crd dt j n1 vbds dt n1 pp-f dt j n1, n1 crd. cc np1 crd. d vvd xx p-acp p-acp n1: (8) part (DIV2) 966 Page 421
8625 why, what unbeleefe? the Story sheweth us, Psal· 93.7. Num. 14.9. Num. 13.28. why, what unbelief? the Story shows us, Psal· 93.7. Num. 14.9. Num. 13.28. c-crq, q-crq n1? dt n1 vvz pno12, j crd. np1 crd. np1 crd. (8) part (DIV2) 966 Page 421
8626 they doubted of the power of God, and beleeved the report of the unbeleeving Spies, who said, The people be strong that dwell in the Land, the Cities are walled, they doubted of the power of God, and believed the report of the unbelieving Spies, who said, The people be strong that dwell in the Land, the Cities Are walled, pns32 vvd pp-f dt n1 pp-f np1, cc vvd dt n1 pp-f dt vvg vvz, r-crq vvd, dt n1 vbb j cst vvb p-acp dt n1, dt n2 vbr vvn, (8) part (DIV2) 966 Page 422
8627 and very great, and moreover we saw the child•en of Anak there. Joshua and Caleb chap. 14.9. said they should not be bread for them, and their strength was gone ; and very great, and moreover we saw the child•en of Anak there. joshua and Caleb chap. 14.9. said they should not be bred for them, and their strength was gone; cc av j, cc av pns12 vvd dt n2 pp-f np1 a-acp. np1 cc np1 n1 crd. j-vvn pns32 vmd xx vbi vvn p-acp pno32, cc po32 n1 vbds vvn; (8) part (DIV2) 966 Page 422
8628 then the question was, whether God was able to give them that good Land. So then men enter not into the heavenly rest because they beleeve not that Iesus is able to save to the uttermost those that come through him to God, Heb. 7.23. 4 The Scripture is as much in proving the alsufficiency, power, then the question was, whither God was able to give them that good Land. So then men enter not into the heavenly rest Because they believe not that Iesus is able to save to the uttermost those that come through him to God, Hebrew 7.23. 4 The Scripture is as much in proving the All-sufficiency, power, av dt n1 vbds, cs np1 vbds j pc-acp vvi pno32 d j n1 av av n2 vvb xx p-acp dt j n1 c-acp pns32 vvb xx cst np1 vbz j pc-acp vvi p-acp dt j d cst vvb p-acp pno31 p-acp np1, np1 crd. crd dt n1 vbz p-acp av-d p-acp vvg dt n1, n1, (8) part (DIV2) 966 Page 422
8629 and perfection of Christ our Saviour, to save, as in demonstrating his tendernesse of mercy and goodwill to save; and perfection of christ our Saviour, to save, as in Demonstrating his tenderness of mercy and goodwill to save; cc n1 pp-f np1 po12 n1, pc-acp vvi, c-acp p-acp vvg po31 n1 pp-f n1 cc n1 pc-acp vvi; (8) part (DIV2) 966 Page 422
8630 as in the Epistle to the Hebrewes the Apostle laboureth much for to prove the Godhead of Christ, his excellency above Angels, as in the Epistle to the Hebrews the Apostle Laboureth much for to prove the Godhead of christ, his excellency above Angels, c-acp p-acp dt n1 p-acp dt njpg2 dt n1 vvz av-d p-acp pc-acp vvi dt n1 pp-f np1, po31 n1 p-acp n2, (8) part (DIV2) 966 Page 422
8631 and that the Angels were to adore him, his dignity and greatnesse above Moses and all the mortall and dying Priests, the vertue of his blood above all the bloods of Buls and Goats, to purge the conscience from dead works, to expiate sinne, to sanctifie his people, to open a way, a new and living way to the holy of holiest, by his blood, that we with full assurance may draw near to God, that he with one Sacrif•ce, never to bee repeated, did that which all the thousands of reit•rated Sacrifices were never able to doe; and that the Angels were to adore him, his dignity and greatness above Moses and all the Mortal and dying Priests, the virtue of his blood above all the bloods of Bulls and Goats, to purge the conscience from dead works, to expiate sin, to sanctify his people, to open a Way, a new and living Way to the holy of Holiest, by his blood, that we with full assurance may draw near to God, that he with one Sacrif•ce, never to be repeated, did that which all the thousands of reit•rated Sacrifices were never able to do; cc cst dt n2 vbdr pc-acp vvi pno31, po31 n1 cc n1 p-acp np1 cc d dt j-jn cc j-vvg n2, dt n1 pp-f po31 n1 p-acp d dt n2 pp-f n2 cc n2, pc-acp vvi dt n1 p-acp j n2, pc-acp vvi n1, pc-acp vvi po31 n1, pc-acp vvi dt n1, dt j cc j-vvg n1 p-acp dt j pp-f js, p-acp po31 n1, cst pns12 p-acp j n1 vmb vvi av-j p-acp np1, cst pns31 p-acp crd n1, av-x pc-acp vbi vvn, vdd d r-crq d dt crd pp-f j-vvn n2 vbdr av-x j pc-acp vdi; (8) part (DIV2) 966 Page 422
8632 that he is no dying Priest, but lives for ever to intercede for us at the right hand of God. that he is no dying Priest, but lives for ever to intercede for us At the right hand of God. cst pns31 vbz dx j-vvg n1, cc-acp vvz p-acp av pc-acp vvi p-acp pno12 p-acp dt j-jn n1 pp-f np1. (8) part (DIV2) 966 Page 422
8633 And for what is all this, but that we should beleeve the a•sufficiency of Christ to save? and because wee have too low thoughts of Christ, as conceiving him to bee but a man, And for what is all this, but that we should believe the a•sufficiency of christ to save? and Because we have too low thoughts of christ, as conceiving him to be but a man, cc p-acp r-crq vbz d d, cc-acp cst pns12 vmd vvi dt n1 pp-f np1 pc-acp vvi? cc c-acp pns12 vhb av j n2 pp-f np1, p-acp vvg pno31 pc-acp vbi p-acp dt n1, (8) part (DIV2) 966 Page 422
8634 or lesse then an Angel, or a common Priest that can do no more by his blood as touch•ng remission of sinnes, or less then an Angel, or a Common Priest that can do no more by his blood as touch•ng remission of Sins, cc av-dc cs dt n1, cc dt j n1 cst vmb vdi dx dc p-acp po31 n1 c-acp j n1 pp-f n2, (8) part (DIV2) 966 Page 422
8635 then dying Priests could do wi•h the blood of beasts, and that he is dead, then dying Priests could do wi•h the blood of beasts, and that he is dead, av vvg n2 vmd vdi av dt n1 pp-f n2, cc cst pns31 vbz j, (8) part (DIV2) 966 Page 422
8636 and now when we sinne, he cannot advocate for us at the right hand of God, that his redemption he brings in is not eternall, and now when we sin, he cannot advocate for us At the right hand of God, that his redemption he brings in is not Eternal, cc av c-crq pns12 vvb, pns31 vmbx n1 p-acp pno12 p-acp dt j-jn n1 pp-f np1, cst po31 n1 pns31 vvz a-acp vbz xx j, (8) part (DIV2) 966 Page 422
8637 yea all this saith that saving faith rests upon Christ as God, as able and compleatly perfect and sufficient to save, yea all this Says that Saving faith rests upon christ as God, as able and completely perfect and sufficient to save, uh d d vvz d j-vvg n1 vvz p-acp np1 p-acp np1, p-acp j cc av-j j cc j pc-acp vvi, (8) part (DIV2) 966 Page 422
8638 though sinners doe not in the formall act of faith beleeve his good will, decree, though Sinners do not in the formal act of faith believe his good will, Decree, cs n2 vdb xx p-acp dt j n1 pp-f n1 vvi po31 j n1, n1, (8) part (DIV2) 966 Page 422
8639 and intention to redeem and save them by name. 5 I should think that these who have high and precious thoughts of the grace, tend•r mercy, perfection and sufficiency of Christ to save all that beleeve, and intention to Redeem and save them by name. 5 I should think that these who have high and precious thoughts of the grace, tend•r mercy, perfection and sufficiency of christ to save all that believe, cc n1 pc-acp vvi cc vvi pno32 p-acp n1. crd pns11 vmd vvi cst d r-crq vhb j cc j n2 pp-f dt n1, vvb n1, n1 cc n1 pp-f np1 pc-acp vvi d cst vvb, (8) part (DIV2) 966 Page 422
8640 and fiducially rely on Christ as a Saviour sealed for the w•rk of Redemption, though they know not Gods minde touching their own salvation in particular, have such a faith as the Gospell speaks of, and fiducially rely on christ as a Saviour sealed for the w•rk of Redemption, though they know not God's mind touching their own salvation in particular, have such a faith as the Gospel speaks of, cc av-j vvi p-acp np1 p-acp dt n1 vvd p-acp dt n1 pp-f n1, cs pns32 vvb xx npg1 n1 vvg po32 d n1 p-acp j, vhb d dt n1 p-acp dt n1 vvz pp-f, (8) part (DIV2) 966 Page 423
8641 and doe savingly beleeve that Christ came to seek, and to s•ve that which is lost, to save sinners, that Christ is the Son of the living God, the Saviour of mankind ; and do savingly believe that christ Come to seek, and to s•ve that which is lost, to save Sinners, that christ is the Son of the living God, the Saviour of mankind; cc vdb av-vvg vvi d np1 vvd p-acp vvb, cc pc-acp vvi cst r-crq vbz vvn, pc-acp vvi n2, cst np1 vbz dt n1 pp-f dt j-vvg np1, dt n1 pp-f n1; (8) part (DIV2) 966 Page 423
8642 and this no Divell, no temporary believer, no hypocrite can attaine unto. and this no devil, no temporary believer, no hypocrite can attain unto. cc d dx n1, dx j n1, dx n1 vmb vvi p-acp. (8) part (DIV2) 966 Page 423
8643 Obj. 1. But I believe not then that I am in particular redeemed, and without that I am a stranger to Christ; Object 1. But I believe not then that I am in particular redeemed, and without that I am a stranger to christ; np1 crd cc-acp pns11 vvb xx av cst pns11 vbm p-acp j vvn, cc p-acp cst pns11 vbm dt n1 p-acp np1; (8) part (DIV2) 967 Page 423
8644 for Devils and Reprobates may believe all the generall promises of the Gospel. for Devils and Reprobates may believe all the general promises of the Gospel. p-acp n2 cc n2-jn vmb vvi d dt j n2 pp-f dt n1. (8) part (DIV2) 967 Page 423
8645 Answ. 1. Its true, in that act formally you believe not you are redeemed in particular; Answer 1. Its true, in that act formally you believe not you Are redeemed in particular; np1 crd po31 j, p-acp d n1 av-j pn22 vvb xx pn22 vbr vvn p-acp j; (8) part (DIV2) 968 Page 423
8646 yet virtually and by good cons•quence you believe your own redemption in particular, and so you are not a stranger to Christ. 2. Its true, Devils and Reprobates may yeeld an assent of mind to the generall promises, yet virtually and by good cons•quence you believe your own redemption in particular, and so you Are not a stranger to christ. 2. Its true, Devils and Reprobates may yield an assent of mind to the general promises, av av-j cc p-acp j n1 pn22 vvb po22 d n1 p-acp j, cc av pn22 vbr xx dt n1 p-acp np1. crd po31 j, n2 cc n2-jn vmb vvi dt n1 pp-f n1 p-acp dt j n2, (8) part (DIV2) 968 Page 423
8647 as true, but its denyed that they can rest on them as good, as worthy by all meanes to be embraced ; as true, but its denied that they can rest on them as good, as worthy by all means to be embraced; c-acp j, cc-acp pn31|vbz vvn cst pns32 vmb vvi p-acp pno32 p-acp j, p-acp j p-acp d n2 pc-acp vbi vvn; (8) part (DIV2) 968 Page 423
8648 or th•t in heart and affections they can intrust the waight and burthen of their soule on these generall promises, or th•t in heart and affections they can intrust the weight and burden of their soul on these general promises, cc av p-acp n1 cc n2 pns32 vmb vvi dt n1 cc n1 pp-f po32 n1 p-acp d j n2, (8) part (DIV2) 968 Page 423
8649 or that there is any taste of the honey and sweetnesse of Christ in these promises to their soule, or that there is any taste of the honey and sweetness of christ in these promises to their soul, cc cst pc-acp vbz d n1 pp-f dt n1 cc n1 pp-f np1 p-acp d n2 p-acp po32 n1, (8) part (DIV2) 968 Page 423
8650 as it is with the soules that fiducially rest upon Christ in these promises. as it is with the Souls that fiducially rest upon christ in these promises. c-acp pn31 vbz p-acp dt n2 cst av-j n1 p-acp np1 p-acp d n2. (8) part (DIV2) 968 Page 423
8651 Object. 2. Suppose I know of a ship offering to carry all to a land of life, where people are never sick, never die, have Summer and day light, Object. 2. Suppose I know of a ship offering to carry all to a land of life, where people Are never sick, never die, have Summer and day Light, n1. crd vvb pns11 vvb pp-f dt n1 vvg pc-acp vvi d p-acp dt n1 pp-f n1, c-crq n1 vbr av j, av-x vvb, vhb n1 cc n1 n1, (8) part (DIV2) 969 Page 423
8652 and peace and plenty for ever, upon condition, I should believe the good will of the Ship-master to carry me to that land; and peace and plenty for ever, upon condition, I should believe the good will of the Shipmaster to carry me to that land; cc n1 cc n1 c-acp av, p-acp n1, pns11 vmd vvi dt j n1 pp-f dt n1 pc-acp vvi pno11 p-acp d n1; (8) part (DIV2) 969 Page 423
8653 if I know nothing of his good will to me in particular, I have no ground to believe I shall ever enjoy that good land; if I know nothing of his good will to me in particular, I have no ground to believe I shall ever enjoy that good land; cs pns11 vvb pix pp-f po31 j n1 p-acp pno11 p-acp j, pns11 vhb dx n1 pc-acp vvi pns11 vmb av vvi d j n1; (8) part (DIV2) 969 Page 423
8654 so here if I know nothing of Chr•sts good will to me, how can I believe he shall carry me to the heavenly Canaan? so Here if I know nothing of Chr•sts good will to me, how can I believe he shall carry me to the heavenly Canaan? av av cs pns11 vvb pix pp-f n2 j n1 p-acp pno11, q-crq vmb pns11 vvi pns31 vmb vvi pno11 p-acp dt j np1? (8) part (DIV2) 969 Page 423
8655 Answ. Yea suppose, what is in question, that to be perswaded of the good will of Christ the owner of the ship to carry you in particular is the condition upon which he must carry you, Answer Yea suppose, what is in question, that to be persuaded of the good will of christ the owner of the ship to carry you in particular is the condition upon which he must carry you, np1 uh vvb, q-crq vbz p-acp n1, cst pc-acp vbi vvn pp-f dt j n1 pp-f np1 dt n1 pp-f dt n1 pc-acp vvi pn22 p-acp j vbz dt n1 p-acp r-crq pns31 vmb vvi pn22, (8) part (DIV2) 970 Page 423
8656 but that is to be proved; but that is to be proved; cc-acp cst vbz pc-acp vbi vvn; (8) part (DIV2) 970 Page 423
8657 there is no other condition, but that you rest on his good will to carry all who so rest on him, and that is all. there is no other condition, but that you rest on his good will to carry all who so rest on him, and that is all. pc-acp vbz dx j-jn n1, cc-acp cst pn22 vvb p-acp po31 j n1 pc-acp vvi d r-crq av n1 p-acp pno31, cc d vbz d. (8) part (DIV2) 970 Page 423
8658 Object. 3. But I cannot believe. Object. 3. But I cannot believe. n1. crd cc-acp pns11 vmbx vvi. (8) part (DIV2) 971 Page 423
8659 Answ. You are to believe you cannot believe of your self, and of your own strength; Answer You Are to believe you cannot believe of your self, and of your own strength; np1 pn22 vbr pc-acp vvi pn22 vmbx vvi pp-f po22 n1, cc pp-f po22 d n1; (8) part (DIV2) 972 Page 423
8660 but you are not farther from Christ, tha• you are farre from your self. Object 4. Its comfortable that Christ the Physitian came to heal the sick; but you Are not farther from christ, tha• you Are Far from your self. Object 4. Its comfortable that christ the physician Come to heal the sick; cc-acp pn22 vbr xx jc p-acp np1, n1 pn22 vbr av-j p-acp po22 n1. n1 crd pn31|vbz j cst np1 dt n1 vvd pc-acp vvi dt j; (8) part (DIV2) 972 Page 423
8661 but what is that to me, who am not sick, nor of the number of these sick, that Christ came to heal for any thing I know? but what is that to me, who am not sick, nor of the number of these sick, that christ Come to heal for any thing I know? cc-acp q-crq vbz d p-acp pno11, q-crq vbm xx j, ccx pp-f dt n1 pp-f d j, cst np1 vvd pc-acp vvi p-acp d n1 pns11 vvb? (8) part (DIV2) 973 Page 424
8662 Ans. Its true, its nothing to you that Christ came to heal the sick, cure the distemper of sin is on you; Ans. Its true, its nothing to you that christ Come to heal the sick, cure the distemper of since is on you; np1 pn31|vbz j, pn31|vbz pix p-acp pn22 d np1 vvd pc-acp vvi dt j, vvb dt n1 pp-f n1 vbz p-acp pn22; (8) part (DIV2) 974 Page 424
8663 you want nothing but that the Spirit working with the Law, let you see your lost condition, you want nothing but that the Spirit working with the Law, let you see your lost condition, pn22 vvb pix cc-acp cst dt n1 vvg p-acp dt n1, vvb pn22 vvb po22 j-vvn n1, (8) part (DIV2) 974 Page 424
8664 and the Gospel-offer be considered, and compared with your estate. and the Gospel offer be considered, and compared with your estate. cc dt j vbi vvn, cc vvn p-acp po22 n1. (8) part (DIV2) 974 Page 424
8665 But whether you be of the number of these sick that Christ came to heal, is no lawfull doubt and comes not from God; But whither you be of the number of these sick that christ Come to heal, is no lawful doubt and comes not from God; p-acp cs pn22 vbb pp-f dt n1 pp-f d j cst np1 vvd pc-acp vvi, vbz dx j n1 cc vvz xx p-acp np1; (8) part (DIV2) 974 Page 424
8666 for what that number is, or whether you be one of that number or no, is a secret of the hid counsell of election to glory, a negative certainty, that for any thing yee know you are not of the contrary number, for what that number is, or whither you be one of that number or no, is a secret of the hid counsel of election to glory, a negative certainty, that for any thing ye know you Are not of the contrary number, p-acp r-crq d n1 vbz, cc cs pn22 vbb crd pp-f d n1 cc uh-dx, vbz dt n-jn pp-f dt j-vvn n1 pp-f n1 p-acp n1, dt j-jn n1, cst p-acp d n1 pn22 vvb pn22 vbr xx pp-f dt j-jn n1, (8) part (DIV2) 974 Page 424
8667 nor are ye excluded out of that number, is enough for you to father kindnesse upon Christ, though he should say, from heaven, thou art not a Son. nor Are you excluded out of that number, is enough for you to father kindness upon christ, though he should say, from heaven, thou art not a Son. ccx vbr pn22 vvn av pp-f d n1, vbz av-d p-acp pn22 p-acp n1 n1 p-acp np1, c-acp pns31 vmd vvi, p-acp n1, pns21 vb2r xx dt n1 (8) part (DIV2) 974 Page 424
8668 Object. 5. I shall never have ground of assurance to believe Christs good will, nor either hope or comfort in the Gospel, covenant or promises, Object. 5. I shall never have ground of assurance to believe Christ good will, nor either hope or Comfort in the Gospel, Covenant or promises, n1. crd pns11 vmb av-x vhi n1 pp-f n1 pc-acp vvi npg1 j n1, ccx d n1 cc vvi p-acp dt n1, n1 cc n2, (8) part (DIV2) 975 Page 424
8669 if Christ dyed for a few elected and chosen absolutely to glory, for all must be resolved on doubtsome, hopelesse, sad and comfortlesse grounds by your way thus. if christ died for a few elected and chosen absolutely to glory, for all must be resolved on doubtsome, hopeless, sad and comfortless grounds by your Way thus. cs np1 vvd p-acp dt d j-vvn cc vvn av-j p-acp n1, p-acp d vmb vbi vvn p-acp j, j, j cc j n2 p-acp po22 n1 av. (8) part (DIV2) 975 Page 424
8670 These for whom Christ laid down his life, and have ground of assurance of hope, These for whom christ laid down his life, and have ground of assurance of hope, d p-acp ro-crq np1 vvd a-acp po31 n1, cc vhb n1 pp-f n1 pp-f n1, (8) part (DIV2) 976 Page 424
8671 and comfort in Christs death and in the Gospel promises, are not all men and all sinners, and Comfort in Christ death and in the Gospel promises, Are not all men and all Sinners, cc vvi p-acp npg1 n1 cc p-acp dt n1 vvz, vbr xx d n2 cc d n2, (8) part (DIV2) 976 Page 424
8672 but only some few handfull of chosen ones, by name, such as Abraham, David, Peter, Mary, Hannah, &c. and not one more, not any other. but only Some few handful of chosen ones, by name, such as Abraham, David, Peter, Marry, Hannah, etc. and not one more, not any other. cc-acp av-j d d n1 pp-f j-vvn pi2, p-acp n1, d c-acp np1, np1, np1, uh, np1, av cc xx crd dc, xx d n-jn. (8) part (DIV2) 976 Page 424
8673 But I am one of these few handfull of chosen ours by name, I am, Abraham, David, Peter, Mary, Hanna, &c. and of no other number; But I am one of these few handful of chosen ours by name, I am, Abraham, David, Peter, Marry, Hannah, etc. and of no other number; cc-acp pns11 vbm pi pp-f d d n1 pp-f j-vvn png12 p-acp n1, pns11 vbm, np1, np1, np1, uh, np1, av cc pp-f dx j-jn n1; (8) part (DIV2) 977 Page 424
8674 therefore I have ground of assurance of hope, and comfort in Christs death and in the Gospel-promises. Therefore I have ground of assurance of hope, and Comfort in Christ death and in the Gospel promises. av pns11 vhb n1 pp-f n1 pp-f n1, cc vvi p-acp npg1 n1 cc p-acp dt n2. (8) part (DIV2) 977 Page 424
8677 and so the syllogism shall suggest a field of comfortlesse, and hopelesse unbelief and doubting, and so the syllogism shall suggest a field of comfortless, and hopeless unbelief and doubting, cc av dt n1 vmb vvi dt n1 pp-f j, cc j n1 cc vvg, (8) part (DIV2) 978 Page 424
8678 yea, of dispairing to the farre largest part of mankind, whereas the doctrine of the Lords good will to save all and every one of mankinde, yea, of despairing to the Far Largest part of mankind, whereas the Doctrine of the lords good will to save all and every one of mankind, uh, pp-f vvg p-acp dt av-j js n1 pp-f n1, cs dt n1 pp-f dt n2 j vmb pc-acp vvi d cc d crd pp-f n1, (8) part (DIV2) 978 Page 424
8679 and of redeeming all, and covenanting in Christ with all, removes all ground of unbeliefe and doubting, from any; and of redeeming all, and covenanting in christ with all, removes all ground of unbelief and doubting, from any; cc pp-f vvg d, cc vvg p-acp np1 p-acp d, vvz d n1 pp-f n1 cc vvg, p-acp d; (8) part (DIV2) 978 Page 424
8680 offereth grounds of faith, hope, and comfort in the Gospel, of peace to all. Offereth grounds of faith, hope, and Comfort in the Gospel, of peace to all. vvz n2 pp-f n1, vvb, cc vvi p-acp dt n1, pp-f n1 p-acp d. (8) part (DIV2) 978 Page 424
8681 Answ. 1. We shall consider what certaintie and assurance of faith Arminian• furnish to all and every on from the Gospel. Answer 1. We shall Consider what certainty and assurance of faith Arminian• furnish to all and every on from the Gospel. np1 crd pns12 vmb vvi r-crq n1 cc n1 pp-f n1 np1 vvi p-acp d cc d a-acp p-acp dt n1. (8) part (DIV2) 979 Page 425
8682 2. What the Scripture speaks of the assurance, hope and comfort of al and every one; and 2. What the Scripture speaks of the assurance, hope and Comfort of all and every one; and crd q-crq dt n1 vvz pp-f dt n1, vvb cc n1 pp-f d cc d pi; cc (8) part (DIV2) 980 Page 425
8683 3. The argument shortly shall be answered: 3. The argument shortly shall be answered: crd dt n1 av-j vmb vbi vvn: (8) part (DIV2) 981 Page 425
8684 as for the first, that Arminians m•y make their syllog•sm of assurance, hope, and comfort in Christs death as large as Christs death, they must ex•end the Gospel-comfort and hope to the heathen, who never •eard of these comforts; as for the First, that Arminians m•y make their syllog•sm of assurance, hope, and Comfort in Christ death as large as Christ death, they must ex•end the Gospel-comfort and hope to the heathen, who never •eard of these comforts; c-acp p-acp dt ord, cst njp2 vmb vvi po32 n1 pp-f n1, vvb, cc vvi p-acp npg1 n1 p-acp j c-acp npg1 n1, pns32 vmb vvi dt n1 cc n1 p-acp dt j-jn, r-crq av-x vvd pp-f d n2; (8) part (DIV2) 981 Page 425
8685 now how this can be, let us judge; now how this can be, let us judge; av c-crq d vmb vbi, vvb pno12 vvi; (8) part (DIV2) 981 Page 425
8686 a very learned and eminent Divine, sheweth from the matter it self, and confession of Amayrald an Arminian, that twelve Apostles could not in so short a time have gone through the whole world, a very learned and eminent Divine, shows from the matter it self, and Confessi of Amayrald an Arminian, that twelve Apostles could not in so short a time have gone through the Whole world, dt j j cc j j-jn, vvz p-acp dt n1 pn31 n1, cc n1 pp-f n1 dt np1, cst crd n2 vmd xx p-acp av j dt n1 vhi vvn p-acp dt j-jn n1, (8) part (DIV2) 981 Page 425
8687 yea, they must have passed many part•cular Nations who never by an• sound heard of the Gospel ; yea, they must have passed many part•cular nations who never by an• found herd of the Gospel; uh, pns32 vmb vhi vvn d j n2 r-crq av-x p-acp n1 av-j vvn pp-f dt n1; (8) part (DIV2) 981 Page 425
8688 and Arminians yeeld to us that this was done arcan• Dei dispensatione, by the secret and unsearchable providence of God ; and Arminians yield to us that this was done arcan• Dei Dispensation, by the secret and unsearchable providence of God; cc njp2 vvi p-acp pno12 d d vbds vdn n1 fw-la n1, p-acp dt j-jn cc j n1 pp-f np1; (8) part (DIV2) 981 Page 425
8689 they would say, if they would speak truth, by the Lords absolute, highe•t, independent and unsea•chable good pleasure in his dec•ees of absolute election and reprobation. 2. Again, they are made unexcusable and freed from all guiltinesse of unbe•ief, they would say, if they would speak truth, by the lords absolute, highe•t, independent and unsea•chable good pleasure in his dec•ees of absolute election and reprobation. 2. Again, they Are made unexcusable and freed from all guiltiness of unbe•ief, pns32 vmd vvi, cs pns32 vmd vvi n1, p-acp dt n2 j, j, j-jn cc j j n1 p-acp po31 n2 pp-f j n1 cc n1. crd av, pns32 vbr vvn j cc vvn p-acp d n1 pp-f n1, (8) part (DIV2) 981 Page 425
8690 and hoplesnesse of comfort or ground of comfort in the Gospel promises, who never heard of the Gospel: and hoplesnesse of Comfort or ground of Comfort in the Gospel promises, who never herd of the Gospel: cc n1 pp-f n1 cc n1 pp-f n1 p-acp dt n1 vvz, r-crq av-x vvd pp-f dt n1: (8) part (DIV2) 981 Page 425
8691 y•a, even these who heard the Gospel as the Athenians, Act. 17. who •udged Paul to be a babler, and Festus who thought him mad, and the Grecians who esteemed the preaching of the Gospel foolishnesse, 1 Cor. 1. And so must have heard the Gospel, y•a, even these who herd the Gospel as the Athenians, Act. 17. who •udged Paul to be a babbler, and Festus who Thought him mad, and the Greeks who esteemed the preaching of the Gospel foolishness, 1 Cor. 1. And so must have herd the Gospel, uh, av d r-crq vvd dt n1 p-acp dt njp2, n1 crd r-crq vvd np1 pc-acp vbi dt n1, cc np1 r-crq vvd pno31 j, cc dt njp2 r-crq vvd dt vvg pp-f dt n1 n1, crd np1 crd cc av vmb vhi vvn dt n1, (8) part (DIV2) 981 Page 425
8692 yet •re not condemned so much for doub•••ng of the ••fficiency of Christs death, seei•g •hey believed Christ to be a •a•se Prophet, yet •re not condemned so much for doub•••ng of the ••fficiency of Christ death, seei•g •hey believed christ to be a •a•se Prophet, av vvb xx vvn av av-d c-acp vvg pp-f dt n1 pp-f npg1 n1, vvg n1 vvn np1 pc-acp vbi dt j n1, (8) part (DIV2) 981 Page 425
8693 as for the•r not hearing men sent of God, Christ and the Apostles, speaking with the power of God, as for the•r not hearing men sent of God, christ and the Apostles, speaking with the power of God, c-acp p-acp n1 xx vvg n2 vvn pp-f np1, np1 cc dt n2, vvg p-acp dt n1 pp-f np1, (8) part (DIV2) 981 Page 425
8694 and en•ued with the power of working Miracles. and en•ued with the power of working Miracles. cc vvd p-acp dt n1 pp-f j-vvg n2. (8) part (DIV2) 981 Page 425
8712 and may not fall out, intend the end according to fore-knowledge ; See then here the Arminian courage, hope and comfort ; and may not fallen out, intend the end according to foreknowledge; See then Here the Arminian courage, hope and Comfort; cc vmb xx vvi av, vvb dt n1 vvg p-acp n1; vvb av av dt np1 n1, vvb cc vvi; (8) part (DIV2) 982 Page 426
8695 3. •ut what assurance, bo•e and comfort of salvation doe A•minians give? One •homas Moore has written book inti••led, The Vniversality of Gods free grac• in •hrist to mankinde; 3. •ut what assurance, bo•e and Comfort of salvation do A•minians give? One •homas More has written book inti••led, The Universality of God's free grac• in •hrist to mankind; crd n1 r-crq n1, n1 cc n1 pp-f n1 vdb njp2 vvi? crd n2 n1 vhz vvn n1 vvn, dt n1 pp-f npg1 j n1 p-acp n1 p-acp n1; (8) part (DIV2) 981 Page 425
8696 that all might be comforted, encouraged, every one confirmed and assured of the p•o•itation and d•ath of Christ for the whole race of mankind, that all might be comforted, encouraged, every one confirmed and assured of the p•o•itation and d•ath of christ for the Whole raze of mankind, cst d vmd vbi vvn, vvn, d crd vvn cc vvn pp-f dt n1 cc n1 pp-f np1 p-acp dt j-jn n1 pp-f n1, (8) part (DIV2) 981 Page 425
8697 and so for himself in particular: and so for himself in particular: cc av p-acp px31 p-acp j: (8) part (DIV2) 981 Page 425
8698 Hear then what Armini•s, and Mr Moore saith, Comfort ye, comfort ye my people saith •he Lord comfort and encourage with the joy of t•e holy Ghost, with the lively hope f•ternall life, with the comforts of the Scripture, Scipio, Aristotle, Cato, Regulus, Seneca, all the Turks, Americans, Indians, Virginians, such as worship the Devils, the Sunne and Moone; Hear then what Armini•s, and Mr More Says, Comfort you, Comfort you my people Says •he Lord Comfort and encourage with the joy of t•e holy Ghost, with the lively hope f•ternall life, with the comforts of the Scripture, Scipio, Aristotle, Cato, Regulus, Senecca, all the Turks, Americans, Indians, Virginians, such as worship the Devils, the Sun and Moon; vvb av q-crq np1, cc n1 n1 vvz, vvb pn22, vvb pn22 po11 n1 vvz j n1 n1 cc vvi p-acp dt n1 pp-f n1 j n1, p-acp dt j n1 j n1, p-acp dt n2 pp-f dt n1, np1, np1, np1, np1, np1, d dt np1, np1, np1, np1, d c-acp vvb dt n2, dt n1 cc n1; (8) part (DIV2) 981 Page 426
8699 such as have no hope, and are without God, and without Christ in the world; such as have no hope, and Are without God, and without christ in the world; d c-acp vhb dx n1, cc vbr p-acp np1, cc p-acp np1 p-acp dt n1; (8) part (DIV2) 981 Page 426
8700 bid them be assured Christ dyed for them, prayes and intercedes for them, intends and will their salvation upon good condition, no lesse then the salvation of his chosen people. bid them be assured christ died for them, prays and intercedes for them, intends and will their salvation upon good condition, no less then the salvation of his chosen people. vvb pno32 vbi vvn np1 vvd p-acp pno32, vvz cc vvz p-acp pno32, vvz cc vmb po32 n1 p-acp j n1, av-dx av-dc cs dt n1 pp-f po31 j-vvn n1. (8) part (DIV2) 981 Page 426
8701 But 1. The object of this faith, hope, and comfort, may stand and consist, though all and every one of the race of mankinde should belive it, with no lesse certainty of eternall damnation then Indians, all the reprobate and condemned Devils are under; But 1. The Object of this faith, hope, and Comfort, may stand and consist, though all and every one of the raze of mankind should believe it, with no less certainty of Eternal damnation then Indians, all the Reprobate and condemned Devils Are under; p-acp crd dt n1 pp-f d n1, vvb, cc n1, vmb vvi cc vvi, cs d cc d crd pp-f dt n1 pp-f n1 vmd av pn31, p-acp dx dc n1 pp-f j n1 av np1, d dt j-jn cc j-vvn n2 vbr p-acp; (8) part (DIV2) 982 Page 426
8702 now saving faith removeth all hazard of damnation, Joh. 3.16. Joh. 5.25. Joh. 11.26. 1 Tim. 1.15.16. Gal. 2.10. now Saving faith Removeth all hazard of damnation, John 3.16. John 5.25. John 11.26. 1 Tim. 1.15.16. Gal. 2.10. av vvg n1 vvz d n1 pp-f n1, np1 crd. np1 crd. np1 crd. crd np1 crd. np1 crd. (8) part (DIV2) 982 Page 426
8703 but thousands believe, yea, the damned Devils who assent to the letter of the Gospel, but thousands believe, yea, the damned Devils who assent to the Letter of the Gospel, cc-acp crd vvb, uh, dt j-vvn n2 r-crq n1 p-acp dt n1 pp-f dt n1, (8) part (DIV2) 982 Page 426
8704 and gave testimony that Iesus is the Sonne of the living God, by the judgement of the Arminians believe that Christ dyed for all and every one of the race of mankinde. and gave testimony that Iesus is the Son of the living God, by the judgement of the Arminians believe that christ died for all and every one of the raze of mankind. cc vvd n1 cst np1 vbz dt n1 pp-f dt j-vvg np1, p-acp dt n1 pp-f dt njp2 vvi cst np1 vvd p-acp d cc d crd pp-f dt n1 pp-f n1. (8) part (DIV2) 982 Page 426
8705 Ergo, all the Reprobates may have this faith, assurance, comfort and hope, 2. Saving faith bringing peace, justification, rejoycing in tribulation, purifieth the heart: Ergo, all the Reprobates may have this faith, assurance, Comfort and hope, 2. Saving faith bringing peace, justification, rejoicing in tribulation, Purifieth the heart: fw-la, d dt n2-jn vmb vhi d n1, n1, n1 cc n1, crd vvg n1 vvg n1, n1, vvg p-acp n1, vvz dt n1: (8) part (DIV2) 982 Page 426
8706 But I am not a whit nearer peace that I believe that Christ intendeth to redeemn, save, justifie all and every one of mankinde, upon condition they believe; But I am not a whit nearer peace that I believe that christ intends to redeemn, save, justify all and every one of mankind, upon condition they believe; cc-acp pns11 vbm xx dt n1 av-jc n1 cst pns11 vvb cst np1 vvz pc-acp vvi, vvb, vvb d cc d crd pp-f n1, p-acp n1 pns32 vvb; (8) part (DIV2) 982 Page 426
8707 for this remaineth ever a hole in the heart; for this remains ever a hold in the heart; p-acp d vvz av dt n1 p-acp dt n1; (8) part (DIV2) 982 Page 426
8708 God either efficaciously intendeth to save all, or inefficaciously committing the event to the good guiding of free-will which once lost all mankinde; God either efficaciously intends to save all, or inefficaciously committing the event to the good guiding of freewill which once lost all mankind; n1 av-d av-j vvz pc-acp vvi d, cc av-j vvg dt n1 p-acp dt j n-vvg pp-f n1 r-crq a-acp vvn d n1; (8) part (DIV2) 982 Page 426
8709 now the former neither can be known to any living; its a doubt to Arminians, if it be known to God himselfe: now the former neither can be known to any living; its a doubt to Arminians, if it be known to God himself: av dt j d vmb vbi vvn p-acp d n-vvg; vbz dt n1 p-acp njp2, cs pn31 vbb vvn p-acp np1 px31: (8) part (DIV2) 982 Page 426
8710 Arminians saith, Deum posse excide•e fine suo, quia non semper intendit finem secundum praescientiam; Arminians Says, God posse excide•e fine Sue, quia non semper intendit finem secundum praescientiam; njp2 vvz, fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la; (8) part (DIV2) 982 Page 426
8711 God may saile and come short of his end, because he doth not, especially in events that fall out freely, God may sail and come short of his end, Because he does not, especially in events that fallen out freely, np1 vmb vvi cc vvi j pp-f po31 n1, c-acp pns31 vdz xx, av-j p-acp n2 cst vvb av av-j, (8) part (DIV2) 982 Page 426
8714 but ah it is as the blind man casteth his club, or shoots his arrow, he winks and drawes the string, it may come up to the white, but ah it is as the blind man Cast his club, or shoots his arrow, he winks and draws the string, it may come up to the white, cc-acp uh pn31 vbz p-acp dt j n1 vvz po31 n1, cc vvz po31 n1, pns31 vvz cc vvz dt n1, pn31 vmb vvi a-acp p-acp dt j-jn, (8) part (DIV2) 982 Page 426
8715 but it runs a hazard to fall short and wide; Againe, its false that God intendeth efficaciously to save all; but it runs a hazard to fallen short and wide; Again, its false that God intends efficaciously to save all; cc-acp pn31 vvz dt n1 pc-acp vvi j cc j; av, pn31|vbz j cst np1 vvz av-j pc-acp vvi d; (8) part (DIV2) 982 Page 426
8716 therefore Bellarmine and Arminius say, the Lord doth here as Polititians, who have two strings in their bow; Therefore Bellarmine and Arminius say, the Lord does Here as Politicians, who have two strings in their bow; av np1 cc np1 vvb, dt n1 vdz av p-acp n2, r-crq vhb crd n2 p-acp po32 n1; (8) part (DIV2) 982 Page 426
8717 for God (say they) lyeth at the wait between two ends, and intendeth either the obedience, conversion and salvation of all, for God (say they) lies At the wait between two ends, and intends either the Obedience, conversion and salvation of all, p-acp np1 (vvb pns32) vvz p-acp dt n1 p-acp crd n2, cc vvz d dt n1, n1 cc n1 pp-f d, (8) part (DIV2) 982 Page 427
8718 or if he misse, he has another string in his bow, and intends the declaration of the glory of his justice; or if he miss, he has Another string in his bow, and intends the declaration of the glory of his Justice; cc cs pns31 vvb, pns31 vhz j-jn n1 p-acp po31 n1, cc vvz dt n1 pp-f dt n1 pp-f po31 n1; (8) part (DIV2) 982 Page 427
8719 if free-will shall thwart and crosse the former intention of God, and this is the latter intention, all and every man is to believe that God intends his conversion and salvation ineffectually: if freewill shall thwart and cross the former intention of God, and this is the latter intention, all and every man is to believe that God intends his conversion and salvation ineffectually: cs n1 vmb vvi cc vvi dt j n1 pp-f np1, cc d vbz dt d n1, d cc d n1 vbz pc-acp vvi cst np1 vvz po31 n1 cc n1 av-j: (8) part (DIV2) 982 Page 427
8720 but ah this is cold comfort and dubious, hazard-some and farre off hope; but ah this is cold Comfort and dubious, hazard-some and Far off hope; cc-acp uh d vbz j-jn vvi cc j, j cc av-j a-acp n1; (8) part (DIV2) 982 Page 427
8721 the poore man is here between hope to be saved, (if the fortune or loose contingency of free-will be lucky) and feare to be eternally thrice more miserable then if God had never born him any good will (if free-will miscarry as it doth in the far greatest part of mankinde) for Arminians doe not say, one man is more saved by their pendulous and venturous good wishes and doubtsome intentions to save all and every one, the poor man is Here between hope to be saved, (if the fortune or lose contingency of freewill be lucky) and Fear to be eternally thrice more miserable then if God had never born him any good will (if freewill miscarry as it does in the Far greatest part of mankind) for Arminians do not say, one man is more saved by their pendulous and venturous good wishes and doubtsome intentions to save all and every one, dt j n1 vbz av p-acp n1 pc-acp vbi vvn, (cs dt n1 cc j n1 pp-f n1 vbb j) cc vvb pc-acp vbi av-j av av-dc j cs cs np1 vhd av-x vvn pno31 d j vmb (cs n1 vvb c-acp pn31 vdz p-acp dt av-j js n1 pp-f n1) p-acp njp2 vdb xx vvi, crd n1 vbz av-dc vvn p-acp po32 j cc j j n2 cc j n2 pc-acp vvi d cc d pi, (8) part (DIV2) 982 Page 427
8722 then we doe by the Lords most wise, s•aid, poysed, fixed, and absolute decrees; then we do by the lords most wise, s•aid, poised, fixed, and absolute decrees; cs pns12 vdb p-acp dt n2 av-ds j, j, vvn, vvn, cc j n2; (8) part (DIV2) 982 Page 427
8723 so it is but a toome and an empty spoon, they thrust in the mouths of the whole race of mankinde, so it is but a tomb and an empty spoon, they thrust in the mouths of the Whole raze of mankind, av pn31 vbz p-acp dt n1 cc dt j n1, pns32 vvd p-acp dt n2 pp-f dt j-jn n1 pp-f n1, (8) part (DIV2) 982 Page 427
8724 when they will them thus to hope for salvation. when they will them thus to hope for salvation. c-crq pns32 vmb pno32 av p-acp vvb p-acp n1. (8) part (DIV2) 982 Page 427
8725 2. By this meanes God intending two ends, either the salvation or damnation of all and every one, he puts all mankinde upon large as great fear and dispair, 2. By this means God intending two ends, either the salvation or damnation of all and every one, he puts all mankind upon large as great Fear and despair, crd p-acp d n2 np1 vvg crd n2, d dt n1 cc n1 pp-f d cc d pi, pns31 vvz d n1 p-acp j c-acp j n1 cc vvi, (8) part (DIV2) 983 Page 427
8726 as upon comfort and hope, and hee intends and wils the destruction of all mankinde more efficaciously and with farre greater successe, then he wills their salvation; as upon Comfort and hope, and he intends and wills the destruction of all mankind more efficaciously and with Far greater success, then he wills their salvation; c-acp p-acp n1 cc n1, cc pns31 vvz cc vvz dt n1 pp-f d n1 av-dc av-j cc p-acp av-j jc n1, cs pns31 vvz po32 n1; (8) part (DIV2) 983 Page 427
8727 only here is a comfort men may take to Hell with them, and an East-winde hope they may feed on; only Here is a Comfort men may take to Hell with them, and an East wind hope they may feed on; av-j av vbz dt n1 n2 vmb vvi p-acp n1 p-acp pno32, cc dt n1 vvb pns32 vmb vvi p-acp; (8) part (DIV2) 983 Page 427
8728 God primarily, antec•dently, and first wils my salvation, but secundarily and with better certainty of the black event, he wils in justice, my damnation and the eternall destruction of the farre greatest part of mankinde; God primarily, antec•dently, and First wills my salvation, but secondarily and with better certainty of the black event, he wills in Justice, my damnation and the Eternal destruction of the Far greatest part of mankind; np1 av-j, av-j, cc ord n2 po11 n1, cc-acp av-j cc p-acp jc n1 pp-f dt j-jn n1, pns31 vvz p-acp n1, po11 n1 cc dt j n1 pp-f dt av-j js n1 pp-f n1; (8) part (DIV2) 983 Page 427
8729 and this is the Arminian comfort, and white hopes that the Tenent of Arminian universall grace, liberally bestowes on all, much good doe it them. and this is the Arminian Comfort, and white hope's that the Tenent of Arminian universal grace, liberally bestows on all, much good do it them. cc d vbz dt np1 n1, cc j-jn n2 cst dt np1 pp-f np1 j n1, av-j vvz p-acp d, av-d j vdb pn31 pno32. (8) part (DIV2) 983 Page 427
8730 3. They stand not to make God to fluctuate between two ends; either this or this, justice or mercy ; 3. They stand not to make God to fluctuate between two ends; either this or this, Justice or mercy; crd pns32 vvb xx pc-acp vvi np1 pc-acp vvi p-acp crd n2; d d cc d, n1 cc n1; (8) part (DIV2) 984 Page 427
8731 mercy is the port God desires to sail to, and to carry all to heaven; mercy is the port God Desires to sail to, and to carry all to heaven; n1 vbz dt n1 np1 vvz pc-acp vvi p-acp, cc pc-acp vvi d p-acp n1; (8) part (DIV2) 984 Page 427
8732 but because he cannot be master of tyde and winde, and free-will bloweth out of the East, but Because he cannot be master of tIED and wind, and freewill blows out of the East, cc-acp c-acp pns31 vmbx vbi n1 pp-f n1 cc n1, cc n1 vvz av pp-f dt n1, (8) part (DIV2) 984 Page 427
8733 when God expecteth a faire West wind, the Lord is compelled to arrive with a second wind as a crossed Sea-man must do•, when God Expects a fair West wind, the Lord is compelled to arrive with a second wind as a crossed Seaman must do•, c-crq np1 vvz dt j n1 n1, dt n1 vbz vvn pc-acp vvi p-acp dt ord n1 p-acp dt j-vvn n1 vmb n1, (8) part (DIV2) 984 Page 427
8734 and to land his Vessell in the sad port of revenging justice, and make such a Sea-voyage, and to land his Vessel in the sad port of revenging Justice, and make such a Sea-voyage, cc pc-acp vvi po31 n1 p-acp dt j n1 pp-f j-vvg n1, cc vvi d dt n1, (8) part (DIV2) 984 Page 427
8735 as against the heart of God (what will ye say of the destiny of free-wils ill luck?) must cast the far greatest part of mankind, as against the heart of God (what will you say of the destiny of Free-wills ill luck?) must cast the Far greatest part of mankind, c-acp p-acp dt n1 pp-f np1 (r-crq vmb pn22 vvi pp-f dt n1 pp-f n2 j-jn n1?) vmb vvi dt av-j js n1 pp-f n1, (8) part (DIV2) 984 Page 428
8736 as ship broken men into eternall damnation, and except God would have strangled free-will and destroyed the nature of that obedience which is obnoxious to threatnings and rewards, he could not for his soule mend the matter; as ship broken men into Eternal damnation, and except God would have strangled freewill and destroyed the nature of that Obedience which is obnoxious to threatenings and rewards, he could not for his soul mend the matter; c-acp n1 vvn n2 p-acp j n1, cc c-acp np1 vmd vhi vvn n1 cc vvd dt n1 pp-f d n1 r-crq vbz j p-acp n2-vvg cc n2, pns31 vmd xx p-acp po31 n1 vvi dt n1; (8) part (DIV2) 984 Page 428
8737 and here good Reader, you have the Arminian hope and consolations, if you list to harken to the Arminians of England now risen to comfort all mankinde in these sad times. and Here good Reader, you have the Arminian hope and consolations, if you list to harken to the Arminians of England now risen to Comfort all mankind in these sad times. cc av j n1, pn22 vhb dt np1 n1 cc n2, cs pn22 vvb pc-acp vvi p-acp dt njp2 pp-f np1 av vvn pc-acp vvi d n1 p-acp d j n2. (8) part (DIV2) 984 Page 428
8738 3. Saving faith layeth hold on salvation, righteousnesse and everlasting redemption as proper heritage, faith being a supernaturall instinct, that layeth a peculiar claime to Christ, 3. Saving faith Layeth hold on salvation, righteousness and everlasting redemption as proper heritage, faith being a supernatural instinct, that Layeth a peculiar claim to christ, crd vvg n1 vvz n1 p-acp n1, n1 cc j n1 c-acp j n1, n1 vbg dt j n1, cst vvz dt j n1 p-acp np1, (8) part (DIV2) 984 Page 428
8739 as the naturall instinct in the lamb claimeth the mother; its property that faith pe•sueth; as the natural instinct in the lamb claimeth the mother; its property that faith pe•sueth; c-acp dt j n1 p-acp dt n1 vvz dt n1; po31 n1 cst n1 vvz; (8) part (DIV2) 984 Page 428
8740 let e•perience speak, if there be not a peculiar warmnesse of heart in a believer at the sight of Christ; let e•perience speak, if there be not a peculiar warmness of heart in a believer At the sighed of christ; vvb n1 vvi, cs pc-acp vbb xx dt j n1 pp-f n1 p-acp dt n1 p-acp dt n1 pp-f np1; (8) part (DIV2) 984 Page 428
8741 now to believe a common salvation hanging in the aire, the heaven of Turks and Armenians, and the righteousnesse and redemption of Indians, of Seneca, and Catiline, Clodius, and Camillus, I confesse must be farre from such a property. now to believe a Common salvation hanging in the air, the heaven of Turks and Armenians, and the righteousness and redemption of Indians, of Senecca, and Catiline, Clodius, and Camillus, I confess must be Far from such a property. av pc-acp vvi dt j n1 vvg p-acp dt n1, dt n1 pp-f n2 cc np1, cc dt n1 cc n1 pp-f np1, pp-f np1, cc n1, np1, cc np1, pns11 vvb vmb vbi av-j p-acp d dt n1. (8) part (DIV2) 984 Page 428
8742 4 Saving faith is the first dawning, the morning sky and the first day light of the appearance of election to glory. Act. 13.48. 4 Saving faith is the First dawning, the morning sky and the First day Light of the appearance of election to glory. Act. 13.48. crd np1 n1 vbz dt ord n-vvg, dt n1 n1 cc dt ord n1 n1 pp-f dt n1 pp-f n1 p-acp n1. n1 crd. (8) part (DIV2) 985 Page 428
8743 The man never hath a fair venture of heaven, nor commeth in handy-gripes with eternall love revealed till he believe, The man never hath a fair venture of heaven, nor comes in handy-gripes with Eternal love revealed till he believe, dt n1 av-x vhz dt j n1 pp-f n1, ccx vvz p-acp n2 p-acp j n1 vvn c-acp pns31 vvb, (8) part (DIV2) 985 Page 428
8744 because the poore mans believing is his act of chusing God for his portion, and so cannot be an assent to a common good, generall to all men, Heathens, Pagans, Iewes, Turks ▪ and believers; Because the poor men believing is his act of choosing God for his portion, and so cannot be an assent to a Common good, general to all men, heathens, Pagans, Iewes, Turks ▪ and believers; c-acp dt j ng1 vvg vbz po31 n1 pp-f vvg np1 p-acp po31 n1, cc av vmbx vbi dt n1 p-acp dt j j, j p-acp d n2, n2-jn, n2-jn, np2, np1 ▪ cc n2; (8) part (DIV2) 985 Page 428
8745 faith makes him say, I have now found a ransome, I have found a pearl of great price, I make no other choyse, my lot is well fallen upon Christ; faith makes him say, I have now found a ransom, I have found a pearl of great price, I make no other choice, my lot is well fallen upon christ; n1 vvz pno31 vvi, pns11 vhb av vvn dt n1, pns11 vhb vvn dt n1 pp-f j n1, pns11 vvb dx j-jn n1, po11 n1 vbz av vvn p-acp np1; (8) part (DIV2) 985 Page 428
8746 whether Christ cast his love or his lot on me from e•erni•y, I cannot dispute; but sure, I have chosen him in time. whither christ cast his love or his lot on me from e•erni•y, I cannot dispute; but sure, I have chosen him in time. cs np1 vvd po31 n1 cc po31 n1 p-acp pno11 p-acp n1, pns11 vmbx vvi; cc-acp j, pns11 vhb vvn pno31 p-acp n1. (8) part (DIV2) 985 Page 428
8762 for Arminians spoyle the Almighty of all grace, compassion, mercy, or power to save; for this is the Gospel and no other, that God must utter by their doctrine: for Arminians spoil the Almighty of all grace, compassion, mercy, or power to save; for this is the Gospel and no other, that God must utter by their Doctrine: p-acp njp2 vvi dt j-jn pp-f d n1, n1, n1, cc n1 pc-acp vvi; p-acp d vbz dt n1 cc dx n-jn, cst np1 vmb vvi p-acp po32 n1: (8) part (DIV2) 985 Page 429
8783 because the winds and stormes •ver-master his desire, to take a second course, contrary to my naturall d•sire, Because the winds and storms •ver-master his desire, to take a second course, contrary to my natural d•sire, c-acp dt n2 cc n2 n1 po31 n1, pc-acp vvi dt ord n1, j-jn p-acp po11 j n1, (8) part (DIV2) 985 Page 430
8747 Now for the second, The Scripture shewes us of an ho•e of •ighteous•esse by faith, this we wait for through the •pirit Gal. 5.5. and of the hope laid up for the Saints in heav•n, •ol. 1.15. and Christ in the Saints the hope of glory, v. 27. and of the hope of the appearing of our life Christ, Ti•. 2.13. Which hope makes a man •o purg• himself & to be holy, 1 Ioh. 3.3. and of a rejoycing in hope in the glory of God, Rom. 5.2 Rom. 12.12. the hope to come, for the which the Twelve Tribes of Israel serve God instantly, Act. •6. 7. and that lively hope unto which we are regenerated by the resurrection of Jesus •hrist from the dead, 1 Pet. 1, 5. and the hope that we have through patience & comfort of the Scripture, Rom. 15.4. and the hope which is not confined within the narrow sphear and Region of time and this corruptible life, 1 Cor. 15.19. the hope which experience bringeth forth, Heb. 5.4. Now for the second, The Scripture shows us of an ho•e of •ighteous•esse by faith, this we wait for through the •pirit Gal. 5.5. and of the hope laid up for the Saints in heav•n, •ol. 1.15. and christ in the Saints the hope of glory, v. 27. and of the hope of the appearing of our life christ, Ti•. 2.13. Which hope makes a man •o purg• himself & to be holy, 1 John 3.3. and of a rejoicing in hope in the glory of God, Rom. 5.2 Rom. 12.12. the hope to come, for the which the Twelve Tribes of Israel serve God instantly, Act. •6. 7. and that lively hope unto which we Are regenerated by the resurrection of jesus •hrist from the dead, 1 Pet. 1, 5. and the hope that we have through patience & Comfort of the Scripture, Rom. 15.4. and the hope which is not confined within the narrow sphere and Region of time and this corruptible life, 1 Cor. 15.19. the hope which experience brings forth, Hebrew 5.4. av p-acp dt ord, dt n1 vvz pno12 pp-f dt n1 pp-f n1 p-acp n1, d po12 vvb p-acp p-acp dt n1 np1 crd. cc pp-f dt n1 vvd a-acp p-acp dt n2 p-acp n1, n1. crd. cc np1 p-acp dt n2 dt n1 pp-f n1, n1 crd cc pp-f dt n1 pp-f dt j-vvg pp-f po12 n1 np1, np1. crd. r-crq n1 vvz dt n1 av n1 px31 cc pc-acp vbi j, vvn np1 crd. cc pp-f dt vvg p-acp n1 p-acp dt n1 pp-f np1, np1 crd np1 crd. dt n1 pc-acp vvi, p-acp dt r-crq dt crd n2 pp-f np1 vvi np1 av-jn, n1 n1. crd. cc cst j n1 p-acp r-crq pns12 vbr vvn p-acp dt n1 pp-f np1 n1 p-acp dt j, vvn np1 crd, crd cc dt n1 cst pns12 vhb p-acp n1 cc n1 pp-f dt n1, np1 crd. cc dt vvb r-crq vbz xx vvn p-acp dt j n1 cc n1 pp-f n1 cc d j n1, vvn np1 crd. dt n1 r-crq n1 vvz av, np1 crd. (8) part (DIV2) 985 Page 428
8748 Now whe•her we take hope for the object of hope, the thing hoped for, or the supernaturall or gratious faculty of hoping, in neither respects have Seneca, Scipio, Regulus, Jewes, Turks, Americans, and such as never by any rumour heard of Chri•t any hope from Scripture; Now whe•her we take hope for the Object of hope, the thing hoped for, or the supernatural or gracious faculty of hoping, in neither respects have Senecca, Scipio, Regulus, Jews, Turks, Americans, and such as never by any rumour herd of Chri•t any hope from Scripture; av av pns12 vvb n1 p-acp dt n1 pp-f n1, dt n1 vvd p-acp, cc dt j cc j n1 pp-f vvg, p-acp dx n2 vhb np1, np1, np1, np2, np1, np1, cc d c-acp av-x p-acp d n1 vvn pp-f av d vvb p-acp n1; (8) part (DIV2) 985 Page 429
8749 Paul saith of them, and of the Ephesians in their condition, Ephes. 2.12. Paul Says of them, and of the Ephesians in their condition, Ephesians 2.12. np1 vvz pp-f pno32, cc pp-f dt np1 p-acp po32 n1, np1 crd. (8) part (DIV2) 985 Page 429
8750 At that time ye were without Christ, being Aliens from the Common-wealth of Israel, and strangers from the covenants of promise, having no hope, At that time you were without christ, being Aliens from the Commonwealth of Israel, and Strangers from the Covenants of promise, having no hope, p-acp d n1 pn22 vbdr p-acp np1, vbg n2-jn p-acp dt n1 pp-f np1, cc n2 p-acp dt n2 pp-f n1, vhg dx n1, (8) part (DIV2) 985 Page 429
8751 and without God in the world ; and without God in the world; cc p-acp np1 p-acp dt n1; (8) part (DIV2) 985 Page 429
8752 and for the grace of hope the Scripture saith, its an Anchor cast in heaven by these who upon life and death make Jesus t•eir City of refuge, Heb. 6.19.20. it is a fruit of the Spirit, Gal. 5.5. where ever it is, it makes a man purifie himselfe, 1 Ioh. 3.2. and for the grace of hope the Scripture Says, its an Anchor cast in heaven by these who upon life and death make jesus t•eir city of refuge, Hebrew 6.19.20. it is a fruit of the Spirit, Gal. 5.5. where ever it is, it makes a man purify himself, 1 John 3.2. cc p-acp dt n1 pp-f vvb dt n1 vvz, po31 dt n1 vvd p-acp n1 p-acp d r-crq p-acp n1 cc n1 vvb np1 n1 n1 pp-f n1, np1 crd. pn31 vbz dt n1 pp-f dt n1, np1 crd. q-crq av pn31 vbz, pn31 vvz dt n1 vvi px31, crd np1 crd. (8) part (DIV2) 985 Page 429
8753 its a lively hope and a fruit of predestination and of the sprinkling of the blood of Jesus, 1 Pet. 1.3, 4, 5. Now such a hope as Arminians allow to Heathen and Indians, to Reprobates, who believe that Christ dyed for all and every one, its a lively hope and a fruit of predestination and of the sprinkling of the blood of jesus, 1 Pet. 1.3, 4, 5. Now such a hope as Arminians allow to Heathen and Indians, to Reprobates, who believe that christ died for all and every one, pn31|vbz dt j n1 cc dt n1 pp-f n1 cc pp-f dt vvg pp-f dt n1 pp-f np1, vvn np1 crd, crd, crd av d dt vvb p-acp njp2 vvi p-acp j-jn cc np1, p-acp n2-jn, r-crq vvb cst np1 vvd p-acp d cc d pi, (8) part (DIV2) 985 Page 429
8754 and such as perish eternally, we gladly leave to themselves; and such as perish eternally, we gladly leave to themselves; cc d c-acp vvi av-j, pns12 av-j vvb p-acp px32; (8) part (DIV2) 985 Page 429
8755 and if our doctrine of particular redemption furnish ground of dispaire as opposite to thi• hope, we professe it: and if our Doctrine of particular redemption furnish ground of despair as opposite to thi• hope, we profess it: cc cs po12 n1 pp-f j n1 vvi n1 pp-f n1 c-acp j-jn p-acp n1 n1, pns12 vvb pn31: (8) part (DIV2) 985 Page 429
8756 But let Arminians answer this of their own way; So God must speak to the most part of the Christian world. But let Arminians answer this of their own Way; So God must speak to the most part of the Christian world. cc-acp vvb njp2 vvi d pp-f po32 d n1; av np1 vmb vvi p-acp dt av-ds n1 pp-f dt njp n1. (8) part (DIV2) 985 Page 429
8757 Be of good courage, hope for salvation in Christ, be comforted in this that Christ dyed for you all without exception, Be of good courage, hope for salvation in christ, be comforted in this that christ died for you all without exception, vbb pp-f j n1, vvb p-acp n1 p-acp np1, vbb vvn p-acp d cst np1 vvd p-acp pn22 d p-acp n1, (8) part (DIV2) 985 Page 429
8758 and be fully assured and believe there is a perfect ransome given for you, and salvation and righteousnesse purchased to you in Christs blood; and be Fully assured and believe there is a perfect ransom given for you, and salvation and righteousness purchased to you in Christ blood; cc vbi av-j vvn cc vvb pc-acp vbz dt j n1 vvn p-acp pn22, cc n1 cc n1 vvn p-acp pn22 p-acp npg1 n1; (8) part (DIV2) 985 Page 429
8759 but I have decreed so to act upon the wils of the farre greatest part of you, that you shall have no mo•e shaire in that redemption and purchased salvation then the damned Devils, but I have decreed so to act upon the wills of the Far greatest part of you, that you shall have no mo•e share in that redemption and purchased salvation then the damned Devils, cc-acp pns11 vhb vvn av pc-acp vvi p-acp dt n2 pp-f dt av-j js n1 pp-f pn22, cst pn22 vmb vhi dx n1 vvi p-acp d n1 cc j-vvn n1 av dt j-vvn n2, (8) part (DIV2) 985 Page 429
8760 whereas if I had so drawn you as I have done others, as sinfull by nature as you are, you should certainly have been eternally saved in Christs blood ; whereas if I had so drawn you as I have done Others, as sinful by nature as you Are, you should Certainly have been eternally saved in Christ blood; cs cs pns11 vhd av vvn pn22 c-acp pns11 vhb vdn ng2-jn, c-acp j p-acp n1 c-acp pn22 vbr, pn22 vmd av-j vhi vbn av-j vvn p-acp npg1 n1; (8) part (DIV2) 985 Page 429
8761 and the like, and fa•re more I could say, of the dreame of the middle science and knowledge of God; and the like, and fa•re more I could say, of the dream of the middle science and knowledge of God; cc dt j, cc vbr av-dc pns11 vmd vvi, pp-f dt n1 pp-f dt j-jn n1 cc n1 pp-f np1; (8) part (DIV2) 985 Page 429
8763 I hav• chosen out of grace and mercy all to salvation, who shall believe, and have given my Son, to give his life and blood a ransome for all and every one; I hav• chosen out of grace and mercy all to salvation, who shall believe, and have given my Son, to give his life and blood a ransom for all and every one; pns11 n1 vvn av pp-f n1 cc n1 av-d p-acp n1, r-crq vmb vvi, cc vhb vvn po11 n1, pc-acp vvi po31 n1 cc n1 dt n1 p-acp d cc d pi; (8) part (DIV2) 985 Page 430
8764 and I will desire and wish, that all m•nkinde were with me in eternall glory, and I will desire and wish, that all m•nkinde were with me in Eternal glory, cc pns11 vmb vvi cc vvi, cst d j vbdr p-acp pno11 p-acp j n1, (8) part (DIV2) 985 Page 430
8765 and that my revenging justice had never been experimentally known to Men or Angel, and that death, hell, and that my revenging Justice had never been experimentally known to Men or Angel, and that death, hell, cc cst po11 j-vvg n1 vhd av-x vbn av-j vvn p-acp n2 cc n1, cc d n1, n1, (8) part (DIV2) 985 Page 430
8766 sin, had never had being in the world; since, had never had being in the world; n1, vhd av-x vhn n1 p-acp dt n1; (8) part (DIV2) 985 Page 430
8767 but the farre greatest part of mankinde were to sin, and finally and obstinately to resist, both my generall universall grace given to all, but the Far greatest part of mankind were to since, and finally and obstinately to resist, both my general universal grace given to all, cc-acp dt av-j js n1 pp-f n1 vbdr p-acp n1, cc av-j cc av-j pc-acp vvi, d po11 n1 j n1 vvn p-acp d, (8) part (DIV2) 985 Page 430
8768 and my speciall and Evangelick calling, and that they were to doe before any act of my knowledge, free decree, strong grace, or tender mercy; and my special and Evangelic calling, and that they were to do before any act of my knowledge, free Decree, strong grace, or tender mercy; cc po11 j cc j n-vvg, cc cst pns32 vbdr pc-acp vdi p-acp d n1 pp-f po11 n1, j n1, j n1, cc j n1; (8) part (DIV2) 985 Page 430
8769 and I cannot bow their wills indeclinably to finall obedience, nor could I so powerfully by morall swasion, draw them to constant faith and perseverance, and I cannot bow their wills indeclinably to final Obedience, nor could I so powerfully by moral suasion, draw them to constant faith and perseverance, cc pns11 vmbx vvi po32 n2 av-j p-acp j n1, ccx vmd pns11 av av-j p-acp j n1, vvb pno32 p-acp j n1 cc n1, (8) part (DIV2) 985 Page 430
8770 except I would act against that which is decent and convenient for a Law-Giver to doe, except I would act against that which is decent and convenient for a Law-Giver to do, c-acp pns11 vmd vvi p-acp d r-crq vbz j cc j p-acp dt n1 pc-acp vdi, (8) part (DIV2) 985 Page 430
8771 and destroy the nature of that free obedience that lyeth under the sweet droppings of free reward, which must be earned by sweating, and destroy the nature of that free Obedience that lies under the sweet droppings of free reward, which must be earned by sweating, cc vvi dt n1 pp-f cst j n1 cst vvz p-acp dt j n2-vvg pp-f j n1, r-crq vmb vbi vvn p-acp vvg, (8) part (DIV2) 985 Page 430
8772 and under the lash and hazard of eternall punishments to be inflicted, (which I will not doe) yea, and under the lash and hazard of Eternal punishments to be inflicted, (which I will not do) yea, cc p-acp dt n1 cc n1 pp-f j n2 pc-acp vbi vvn, (r-crq pns11 vmb xx vdi) uh, (8) part (DIV2) 985 Page 430
8773 though in all things even done by free agents, as translations of Kingdoms from one Prince to another, though in all things even done by free agents, as Translations of Kingdoms from one Prince to Another, cs p-acp d n2 av vdn p-acp j n2, c-acp n2 pp-f n2 p-acp crd n1 p-acp j-jn, (8) part (DIV2) 985 Page 430
8774 and bringing enemies against a land, which are done by free agents, I doe what ever I will, and bringing enemies against a land, which Are done by free agents, I do what ever I will, cc vvg n2 p-acp dt n1, r-crq vbr vdn p-acp j n2, pns11 vdb r-crq av pns11 vmb, (8) part (DIV2) 985 Page 430
8775 and my decree stands and cannot be recalled Dan. 4.35. Esa. 14.24, 25, 26, 27. chap. 46.10.11. Psal. 115.3. Psal. 135.6. Yet in maters of salvation or damnation, or of turning the hearts and free actions of men and Angels that most highly concerne my glory above all; and my Decree Stands and cannot be Recalled Dan. 4.35. Isaiah 14.24, 25, 26, 27. chap. 46.10.11. Psalm 115.3. Psalm 135.6. Yet in maters of salvation or damnation, or of turning the hearts and free actions of men and Angels that most highly concern my glory above all; cc po11 n1 vvz cc vmbx vbi vvn np1 crd. np1 crd, crd, crd, crd n1 crd. np1 crd. np1 crd. av p-acp n2 pp-f n1 cc n1, cc pp-f vvg dt n2 cc j n2 pp-f n2 cc n2 cst av-ds av-j vvi po11 n1 p-acp d; (8) part (DIV2) 985 Page 430
8776 I cannot but bring all the arrows of my Decrees, to the bow of that slippery contingent ind•fferency of the up and down free-will of Men and Angels; I cannot but bring all the arrows of my Decrees, to the bow of that slippery contingent ind•fferency of the up and down freewill of Men and Angels; pns11 vmbx p-acp vvi d dt n2 pp-f po11 n2, p-acp dt n1 pp-f cst j j n1 pp-f dt a-acp cc a-acp n1 pp-f n2 cc n2; (8) part (DIV2) 985 Page 430
8777 and here am fast fettered, that I can but dance as free-will pipeth and say amen to created will in all things good or bad. and Here am fast fettered, that I can but dance as freewill pipeth and say Amen to created will in all things good or bad. cc av vbm av-j vvn, cst pns11 vmb cc-acp vvi p-acp n1 vvz cc vvb uh-n p-acp j-vvn n1 p-acp d n2 j cc j. (8) part (DIV2) 985 Page 430
8778 I cannot cut of the abundance of my rich grace and free mercy (though earnestly and vehemently I desire it) save one person more then are saved, I cannot Cut of the abundance of my rich grace and free mercy (though earnestly and vehemently I desire it) save one person more then Are saved, pns11 vmbx vvi pp-f dt n1 pp-f po11 j n1 cc j n1 (cs av-j cc av-j pns11 vvb pn31) p-acp crd n1 av-dc cs vbr vvn, (8) part (DIV2) 985 Page 430
8779 or damn one more then are damned, or write one man more in the book of life, or damn one more then Are damned, or write one man more in the book of life, cc vvi pi dc cs vbr vvn, cc vvi crd n1 av-dc p-acp dt n1 pp-f n1, (8) part (DIV2) 985 Page 430
8780 and bestow on them the fruits of my dear Sons death, then such as in order of nature, were finally to believe before any act of my middle science, and bestow on them the fruits of my dear Sons death, then such as in order of nature, were finally to believe before any act of my middle science, cc vvi p-acp pno32 dt n2 pp-f po11 j-jn ng1 n1, cs d c-acp p-acp n1 pp-f n1, vbdr av-j pc-acp vvi p-acp d n1 pp-f po11 j-jn n1, (8) part (DIV2) 985 Page 430
8781 or my conditionall free Decree, or drawing grace; or my conditional free decree, or drawing grace; cc po11 j j n1, cc vvg n1; (8) part (DIV2) 985 Page 430
8782 therefore am I compelled as a Merchant who against his will casts his goods in the Sea, to save his own life, Therefore am I compelled as a Merchant who against his will Cast his goods in the Sea, to save his own life, av vbm pns11 vvn p-acp dt n1 r-crq p-acp po31 n1 vvz po31 n2-j p-acp dt n1, pc-acp vvi po31 d n1, (8) part (DIV2) 985 Page 430
8784 and g•acious and mild inclination to m•rcy, to decree and ordain that all who before the acts also of my middle science, free decree, and g•acious and mild inclination to m•rcy, to Decree and ordain that all who before the acts also of my middle science, free Decree, cc j cc j n1 p-acp n1, pc-acp vvi cc vvi cst d r-crq p-acp dt n2 av pp-f po11 j-jn n1, j n1, (8) part (DIV2) 985 Page 430
8785 and just will were finally to resist my calling shall eternally perish, and to will that Pharoah should not at the first or second command obey my will, and let my people goe: and just will were finally to resist my calling shall eternally perish, and to will that Pharaoh should not At the First or second command obey my will, and let my people go: cc j n1 vbdr av-j pc-acp vvi po11 n1 vmb av-j vvi, cc p-acp n1 cst np1 vmd xx p-acp dt ord cc ord n1 vvi po11 n1, cc vvb po11 n1 vvi: (8) part (DIV2) 985 Page 431
8786 and therefore with a consequent or constrained will to suffer sinne to be, to appoint death and hell, and Therefore with a consequent or constrained will to suffer sin to be, to appoint death and hell, cc av p-acp dt j cc j-vvn n1 pc-acp vvi n1 pc-acp vbi, pc-acp vvi n1 cc n1, (8) part (DIV2) 985 Page 431
8787 and the eternall destruction of the greatest part of mankinde, to be in the world, and the Eternal destruction of the greatest part of mankind, to be in the world, cc dt j n1 pp-f dt js n1 pp-f n1, pc-acp vbi p-acp dt n1, (8) part (DIV2) 985 Page 431
8788 for the declaration of my revenging justice, because I could not hinder the entrance of sin into the world, not Master free will as free, for the declaration of my revenging Justice, Because I could not hinder the Entrance of since into the world, not Master free will as free, p-acp dt n1 pp-f po11 j-vvg n1, c-acp pns11 vmd xx vvi dt n1 pp-f n1 p-acp dt n1, xx n1 j n1 p-acp j, (8) part (DIV2) 985 Page 431
8789 if my dispensation of the first covenant made with Adam in Paradise should stand: if my Dispensation of the First Covenant made with Adam in Paradise should stand: cs po11 n1 pp-f dt ord n1 vvd p-acp np1 p-acp n1 vmd vvi: (8) part (DIV2) 985 Page 431
8790 Whereupon I was compelled to take a second herbrie, and a second winde, like a Sea-man, who is with a stronger crosse winde, driven from his first wished port; Whereupon I was compelled to take a second herbrie, and a second wind, like a Seaman, who is with a Stronger cross wind, driven from his First wished port; c-crq pns11 vbds vvn pc-acp vvi dt ord n1, cc dt ord n1, av-j dt n1, r-crq vbz p-acp dt jc n1 n1, vvn p-acp po31 ord j-vvn n1; (8) part (DIV2) 985 Page 431
8791 and to send my Sonne Iesus Christ into the world, to die for sinners, for that I could not better doe, and to send my Son Iesus christ into the world, to die for Sinners, for that I could not better do, cc pc-acp vvi po11 n1 np1 np1 p-acp dt n1, pc-acp vvi p-acp n2, c-acp cst pns11 vmd xx vvi vdi, (8) part (DIV2) 985 Page 431
8792 and out of love to save all, offer him to all, one way or other, and out of love to save all, offer him to all, one Way or other, cc av pp-f n1 pc-acp vvi d, vvb pno31 p-acp d, crd n1 cc n-jn, (8) part (DIV2) 985 Page 431
8793 though I did foresee my desire and naturall kindnesse to save all, should be far more thwarted and crossed by this way; though I did foresee my desire and natural kindness to save all, should be Far more thwarted and crossed by this Way; cs pns11 vdd vvi po11 n1 cc j n1 pc-acp vvi d, vmd vbi av-j av-dc vvn cc vvn p-acp d n1; (8) part (DIV2) 985 Page 431
8794 because force my consequent will must needs prepare a far hotter furnance in hell, for the greatest part of mankinde, Because force my consequent will must needs prepare a Far hotter Furnace in hell, for the greatest part of mankind, c-acp n1 po11 j n1 vmb av vvi dt av-j jc n1 p-acp n1, p-acp dt js n1 pp-f n1, (8) part (DIV2) 985 Page 431
8795 since thousands of them, must reject Christ, in resisting the light of nature, and the universall sufficient grace, given to all; since thousands of them, must reject christ, in resisting the Light of nature, and the universal sufficient grace, given to all; c-acp crd pp-f pno32, vmb vvi np1, p-acp vvg dt n1 pp-f n1, cc dt j j n1, vvn p-acp d; (8) part (DIV2) 985 Page 431
8796 which if free will should use well, would have procured to them more grace, and the benefit of the preached Gospel. which if free will should use well, would have procured to them more grace, and the benefit of the preached Gospel. r-crq cs j n1 vmd vvi av, vmd vhi vvn p-acp pno32 av-dc vvb, cc dt n1 pp-f dt vvn n1. (8) part (DIV2) 985 Page 431
8797 But a heavier plague of hardnes of heart, and farre greater torments of fire, then these, I foresee must be the doome of such, within the visible Church as resist my calling, But a Heavier plague of hardness of heart, and Far greater torments of fire, then these, I foresee must be the doom of such, within the visible Church as resist my calling, p-acp dt jc n1 pp-f n1 pp-f n1, cc av-j jc n2 pp-f n1, cs d, pns11 vvb vmb vbi dt n1 pp-f d, p-acp dt j n1 p-acp vvi po11 n1, (8) part (DIV2) 985 Page 431
8798 or having once obeyed, may according to the liberty of independent free-will persevere if they will; or having once obeyed, may according to the liberty of independent freewill persevere if they will; cc vhg a-acp vvn, vmb vvg p-acp dt n1 pp-f j-jn n1 vvi cs pns32 vmb; (8) part (DIV2) 985 Page 431
8799 & notwithstanding of the power of God, by which they are kept to salvation, the promises of the eternall covenant, the efficacie of Christs perpetuall intercession, of the in-dwelling of the holy Ghost, that everlasting fountain of life, &c. may fully and finally fall away, and turne Apostats; & notwithstanding of the power of God, by which they Are kept to salvation, the promises of the Eternal Covenant, the efficacy of Christ perpetual Intercession, of the indwelling of the holy Ghost, that everlasting fountain of life, etc. may Fully and finally fallen away, and turn Apostates; cc c-acp pp-f dt n1 pp-f np1, p-acp r-crq pns32 vbr vvn p-acp n1, dt n2 pp-f dt j n1, dt n1 pp-f npg1 j n1, pp-f dt j pp-f dt j n1, cst j n1 pp-f n1, av vmb av-j cc av-j vvi av, cc vvi n2; (8) part (DIV2) 985 Page 431
8800 and therefore all their hope of eternall life, their assurance of glory, their joy, their consolation and comforts in any claim to life eternall, and Therefore all their hope of Eternal life, their assurance of glory, their joy, their consolation and comforts in any claim to life Eternal, cc av d po32 n1 pp-f j n1, po32 n1 pp-f n1, po32 n1, po32 n1 cc n2 p-acp d n1 p-acp n1 j, (8) part (DIV2) 985 Page 431
8801 and the state of adoption is not bottomed on my power to keep them, my eternall covenant, my Sons intercession. and the state of adoption is not bottomed on my power to keep them, my Eternal Covenant, my Sons Intercession. cc dt n1 pp-f n1 vbz xx j p-acp po11 n1 pc-acp vvi pno32, po11 j n1, po11 ng1 n1. (8) part (DIV2) 985 Page 431
8869 as Men and Angels in the high and indifferent court of their free-will shall think good; as Men and Angels in the high and indifferent court of their freewill shall think good; c-acp n2 cc n2 p-acp dt j cc j n1 pp-f po32 n1 vmb vvi j; (8) part (DIV2) 991 Page 435
8802 I can do no more then I can, but upon their own free will, if they please (and its too pleasant to many) they may all fall away, I can do no more then I can, but upon their own free will, if they please (and its too pleasant to many) they may all fallen away, pns11 vmb vdi dx dc cs pns11 vmb, cc-acp p-acp po32 d j n1, cs pns32 vvb (cc pn31|vbz av j p-acp d) pns32 vmb d vvi av, (8) part (DIV2) 985 Page 431
8803 and perish eternally, and leave my Son a widdow, without a wife, a head without members, a king without subjects. and perish eternally, and leave my Son a widow, without a wife, a head without members, a King without subject's. cc vvi av-j, cc vvb po11 n1 dt n1, p-acp dt n1, dt n1 p-acp n2, dt n1 p-acp n2-jn. (8) part (DIV2) 985 Page 431
8804 And if Arminians will be so liberall or lavish of the comforts of God proper to the lords people, Esa. 40.1. c. 49.13. the proper work of the holy Ghost the comforter. Ioh. 14.16. c. 15.26. c. 16.7. the consolations of Christ, Phil. 2.1. the everlasting, the strong consolations 2. Thess. 2.16. Heb. 6.18 ▪ the heart comforts, Col. 2.2. wherewith the Apostles and Saint• are comforted, 2. Cor. 1.4.6.7 coming from the God of all comfort, the Lord that comforteth Zion, Esai. 51.3. 2. Cor. 1.3. Esai. 51.12. bl•ssing promised to the mourners, Matth. 5.4. We desire Mr. Moore, and other Arminians to injoy them; And if Arminians will be so liberal or lavish of the comforts of God proper to the Lords people, Isaiah 40.1. c. 49.13. the proper work of the holy Ghost the comforter. John 14.16. c. 15.26. c. 16.7. the consolations of christ, Philip 2.1. the everlasting, the strong consolations 2. Thess 2.16. Hebrew 6.18 ▪ the heart comforts, Col. 2.2. wherewith the Apostles and Saint• Are comforted, 2. Cor. 1.4.6.7 coming from the God of all Comfort, the Lord that comforts Zion, Isaiah. 51.3. 2. Cor. 1.3. Isaiah. 51.12. bl•ssing promised to the mourners, Matthew 5.4. We desire Mr. Moore, and other Arminians to enjoy them; cc cs njp2 vmb vbi av j cc j pp-f dt n2 pp-f np1 j p-acp dt n2 n1, np1 crd. sy. crd. dt j n1 pp-f dt j n1 dt n1. np1 crd. sy. crd. sy. crd. dt n2 pp-f np1, np1 crd. dt j, dt j n2 crd np1 crd. np1 crd ▪ dt n1 vvz, np1 crd. c-crq dt n2 cc np1 vbr vvn, crd np1 crd vvg p-acp dt n1 pp-f d n1, dt n1 cst vvz np1, np1. crd. crd np1 crd. np1. crd. vvg vvd p-acp dt n2, np1 crd. pns12 vvb n1 np1, cc j-jn njp2 p-acp vvi pno32; (8) part (DIV2) 986 Page 431
8805 but for us, we a lo••v nei•her assurance, courage hope, nor comforts in Christ or h•s death, but for us, we a lo••v nei•her assurance, courage hope, nor comforts in christ or h•s death, cc-acp p-acp pno12, pns12 dt n1 j-jn n1, n1 n1, ccx n2 p-acp np1 cc j n1, (8) part (DIV2) 986 Page 432
8806 but on the regenerate and beleevers; but on the regenerate and believers; cc-acp p-acp dt j-vvn cc n2; (8) part (DIV2) 986 Page 432
8807 and this makes the doctrine of universall redemption more suspitious to us as not coming from God, that they allow to all, (even dogs and swine) the holy Ghost and the precious priviledge of the Saints. and this makes the Doctrine of universal redemption more suspicious to us as not coming from God, that they allow to all, (even Dogs and Swine) the holy Ghost and the precious privilege of the Saints. cc d vvz dt n1 pp-f j n1 av-dc j p-acp pno12 c-acp xx vvg p-acp np1, cst pns32 vvb p-acp d, (av n2 cc n1) dt j n1 cc dt j n1 pp-f dt n2. (8) part (DIV2) 986 Page 432
8808 Therefore thirdly, we answer, that the assumption is not ours, but theirs, let the assump••on be; Therefore Thirdly, we answer, that the Assump is not ours, but theirs, let the assump••on be; av ord, pns12 vvb, cst dt n1 vbz xx png12, cc-acp png32, vvb dt n1 vbb; (8) part (DIV2) 986 Page 432
8809 But I beleeve, and he proposition be corrected thus. These for whom Christ laid down his life, are some few cho•en beleevers. But I believe, and he proposition be corrected thus. These for whom christ laid down his life, Are Some few cho•en believers. cc-acp pns11 vvb, cc pns31 n1 vbi vvn av. d p-acp ro-crq np1 vvd a-acp po31 n1, vbr d d j n2. (8) part (DIV2) 986 Page 432
8810 B•t I am chosen and a beleeve• : Ergo &c. and we grant all, so the assumption be made sure. B•t I am chosen and a beleeve•: Ergo etc. and we grant all, so the Assump be made sure. n1 pns11 vbm vvn cc dt n1: fw-la av cc pns12 vvb d, av dt n1 vbb vvn j. (8) part (DIV2) 986 Page 432
8811 But I have no assurance, hope, nor comfort to rest on a generall good will that God beareth to all, to Iudas, Pharaoh, Cain, and to all mankinde, no lesse then to me. But I have no assurance, hope, nor Comfort to rest on a general good will that God bears to all, to Iudas, Pharaoh, Cain, and to all mankind, no less then to me. cc-acp pns11 vhb dx n1, vvb, ccx n1 pc-acp vvi p-acp dt n1 j n1 cst np1 vvz p-acp d, pc-acp np1, np1, np1, cc p-acp d n1, av-dx av-dc cs p-acp pno11. (8) part (DIV2) 987 Page 432
8812 For I am of the same very mettall, and by nature am heir of wrath, as well as they. For I am of the same very mettle, and by nature am heir of wrath, as well as they. p-acp pns11 vbm pp-f dt d j n1, cc p-acp n1 vbm n1 pp-f n1, c-acp av c-acp pns32. (8) part (DIV2) 987 Page 432
8813 2. That far-off Good will, that all be saved, and that all obey: 2. That far-off Good will, that all be saved, and that all obey: crd cst j j n1, cst d vbb vvn, cc cst d vvb: (8) part (DIV2) 988 Page 432
8814 the Lord from eternity did bear it to the fallen devils, as well as to me. O cold comfort! the Lord from eternity did bear it to the fallen Devils, as well as to me. Oh cold Comfort! dt n1 p-acp n1 vdd vvi pn31 p-acp dt vvn n2, c-acp av c-acp p-acp pno11. uh j-jn n1! (8) part (DIV2) 988 Page 432
8815 and it works nothing in order to my actu•ll salvation, more then to the a••u•ll salvation of Iudas the Traitor : and it works nothing in order to my actu•ll salvation, more then to the a••u•ll salvation of Iudas the Traitor: cc pn31 vvz pix p-acp n1 p-acp po11 j n1, av-dc cs p-acp dt j n1 pp-f np1 dt n1: (8) part (DIV2) 988 Page 432
8816 it 〈 ◊ 〉 on moving no wheels, no c•uses, no effectuall means to p•ocure the powerfull ap•lica•ion o• the purchased Redemption to m•, more then to all t•a• are now spitting out blasphemie against eternall just•ce, it 〈 ◊ 〉 on moving no wheels, no c•uses, no effectual means to p•ocure the powerful ap•lica•ion o• the purchased Redemption to m•, more then to all t•a• Are now spitting out blasphemy against Eternal just•ce, pn31 〈 sy 〉 a-acp vvg dx n2, dx n2, dx j n2 pc-acp vvi dt j n1 n1 dt j-vvn n1 p-acp n1, av-dc cs p-acp d n1 vbr av vvg av n1 p-acp j n1, (8) part (DIV2) 988 Page 432
8817 and are in fi••e chains of wrath, cursing this Lord, and his generall good will to save them. and Are in fi••e chains of wrath, cursing this Lord, and his general good will to save them. cc vbr p-acp j n2 pp-f n1, vvg d n1, cc po31 n1 j n1 pc-acp vvi pno32. (8) part (DIV2) 988 Page 432
8818 But the fountain good will of God, to save the elect, runneth in another channel of free grace, that separates person fr•m person, Iacob from Esau, and sets the heart of God from eternitie, But the fountain good will of God, to save the elect, Runneth in Another channel of free grace, that separates person fr•m person, Iacob from Esau, and sets the heart of God from eternity, p-acp dt n1 j n1 pp-f np1, pc-acp vvi dt j-vvn, vvz p-acp j-jn n1 pp-f j n1, cst vvz n1 j n1, np1 p-acp np1, cc vvz dt n1 pp-f np1 p-acp n1, (8) part (DIV2) 989 Page 432
8819 and the tender bowels of Christ, both from eve•lasti•g: and the tender bowels of christ, both from eve•lasti•g: cc dt j n2 pp-f np1, av-d p-acp n1: (8) part (DIV2) 989 Page 432
8820 and as touching the execution of this good will, and in time, upon this man, not this man, without hire mon•y or price. 1. because Angels or Men, can never answer that of Rom. 9.13.14.15. and as touching the execution of this good will, and in time, upon this man, not this man, without hire mon•y or price. 1. Because Angels or Men, can never answer that of Rom. 9.13.14.15. cc c-acp vvg dt n1 pp-f d j n1, cc p-acp n1, p-acp d n1, xx d n1, p-acp n1 n1 cc n1. crd p-acp n2 cc n2, vmb av-x vvi d pp-f np1 crd. (8) part (DIV2) 989 Page 432
8821 as it is written, I have loved Iacob, and have hated Esau, and that before the one, as it is written, I have loved Iacob, and have hated Esau, and that before the one, c-acp pn31 vbz vvn, pns11 vhb vvn np1, cc vhb vvn np1, cc cst p-acp dt pi, (8) part (DIV2) 989 Page 433
8822 or the other had done good or evil. or the other had done good or evil. cc dt n-jn vhd vdn j cc j-jn. (8) part (DIV2) 989 Page 433
8823 Then the naturall Arminian objecteth, what our Arminian does this day, that must be unrighteousnesse to hate men absolutely, Then the natural Arminian Objecteth, what our Arminian does this day, that must be unrighteousness to hate men absolutely, av dt j np1 vvz, r-crq po12 np1 vdz d n1, cst vmb vbi n1 pc-acp vvi n2 av-j, (8) part (DIV2) 989 Page 433
8824 and cast them off when they are not born, and have neither done good nor evill. and cast them off when they Are not born, and have neither done good nor evil. cc vvd pno32 a-acp c-crq pns32 vbr xx vvn, cc vhb dx vdi j ccx j-jn. (8) part (DIV2) 989 Page 433
8825 Paul answereth, it followeth in no sort that there is unrighteousnesse with God, because verse 15. all is resolved on the will of God, because it is his will; Paul Answers, it follows in no sort that there is unrighteousness with God, Because verse 15. all is resolved on the will of God, Because it is his will; np1 vvz, pn31 vvz p-acp dx n1 cst a-acp vbz n1 p-acp np1, p-acp n1 crd d vbz vvn p-acp dt n1 pp-f np1, c-acp pn31 vbz po31 n1; (8) part (DIV2) 989 Page 433
8826 for hee saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassi•n: for he Says to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassi•n: c-acp pns31 vvz p-acp np1, pns11 vmb vhi n1 p-acp ro-crq pns11 vmb vhi n1, cc pns11 vmb vhi n1 p-acp ro-crq pns11 vmb vhi n1: (8) part (DIV2) 989 Page 433
8827 and upon this h•e infe•ies then the businesse of sep••ating Iaakob from Esau, •unnes not upon such wheeles as •unning and willing, sw•ating and hunting by good endeavours; and upon this h•e infe•ies then the business of sep••ating Jacob from Esau, •unnes not upon such wheels as •unning and willing, sw•ating and hunting by good endeavours; cc p-acp d j n2 cs dt n1 pp-f j-vvg np1 p-acp np1, vvz xx p-acp d n2 c-acp n-jn cc j, vvg cc vvg p-acp j n2; (8) part (DIV2) 989 Page 433
8828 Iaakob d•d here lesse, and E•au more; but all goes on this, on Gods free goodnesse and mercy; Jacob d•d Here less, and E•au more; but all Goes on this, on God's free Goodness and mercy; np1 vdd av av-dc, cc np1 av-dc; cc-acp d vvz p-acp d, p-acp npg1 j n1 cc n1; (8) part (DIV2) 989 Page 433
8829 all the difference between person and person, is, God has mercy, because he will, not because men will. all the difference between person and person, is, God has mercy, Because he will, not Because men will. d dt n1 p-acp n1 cc n1, vbz, np1 vhz n1, c-acp pns31 vmb, xx p-acp n2 vmb. (8) part (DIV2) 989 Page 433
8830 Now because Arminians say, th•s is not mean• of election and reprobation, but of temporary savours bestowed on Iaakob, nor on Esau, he a•eadgeth the example of Pharaoh a cruell Athe•st and a Tyrant, who never sought justification by the works of the Law ; Now Because Arminians say, th•s is not mean• of election and reprobation, but of temporary savours bestowed on Jacob, nor on Esau, he a•eadgeth the Exampl of Pharaoh a cruel Athe•st and a Tyrant, who never sought justification by the works of the Law; av p-acp njp2 vvb, av vbz xx n1 pp-f n1 cc n1, cc-acp pp-f j n2 vvn p-acp np1, ccx p-acp np1, pns31 vvz dt n1 pp-f np1 dt j n1 cc dt n1, r-crq av-x vvn n1 p-acp dt n2 pp-f dt n1; (8) part (DIV2) 989 Page 433
8831 the reason why Pharaoh obtained not the mercy that others obtained: the reason why Pharaoh obtained not the mercy that Others obtained: dt n1 q-crq np1 vvd xx dt n1 cst n2-jn vvn: (8) part (DIV2) 989 Page 433
8832 I, saith the Lord, verse 17. told Pharaoh to his face, for this purpose I raised thee up, that I might make an example of the glory of my power, I, Says the Lord, verse 17. told Pharaoh to his face, for this purpose I raised thee up, that I might make an Exampl of the glory of my power, pns11, vvz dt n1, n1 crd vvn np1 p-acp po31 n1, p-acp d n1 pns11 vvd pno21 a-acp, cst pns11 vmd vvi dt n1 pp-f dt n1 pp-f po11 n1, (8) part (DIV2) 989 Page 433
8833 and name, that is, the glory of justice in thee, to all the world who heares of thee: and name, that is, the glory of Justice in thee, to all the world who hears of thee: cc n1, cst vbz, dt n1 pp-f n1 p-acp pno21, p-acp d dt n1 r-crq vvz pp-f pno21: (8) part (DIV2) 989 Page 433
8834 and then verse 18. hee returnes to the Lords free will, and unhired and absolute liberty, in differencing person from person. and then verse 18. he returns to the lords free will, and unhired and absolute liberty, in differencing person from person. cc av n1 crd pns31 n2 p-acp dt n2 j n1, cc vvn cc j n1, p-acp vvg n1 p-acp n1. (8) part (DIV2) 989 Page 433
8835 Why has h•e mercy upon this man, and not on this man, if there had been such a conceit as a generall catholick good will in God, to Pharoah, to Esau, the Apostle should now h•ve denyed any absolute will in God, to separate one person from another. Why has h•e mercy upon this man, and not on this man, if there had been such a conceit as a general catholic good will in God, to Pharaoh, to Esau, the Apostle should now h•ve denied any absolute will in God, to separate one person from Another. q-crq vhz j n1 p-acp d n1, cc xx p-acp d n1, cs pc-acp vhd vbn d dt n1 p-acp dt j jp j n1 p-acp np1, pc-acp np1, p-acp np1, dt n1 vmd av vhi vvn d j n1 p-acp np1, pc-acp vvi crd n1 p-acp j-jn. (8) part (DIV2) 989 Page 433
8836 Arminians can instruct the spirit of the Lord, and the Apostle to say, he has an equall generall goodwill and desire to save all and every one; Arminians can instruct the Spirit of the Lord, and the Apostle to say, he has an equal general goodwill and desire to save all and every one; njp2 vmb vvi dt n1 pp-f dt n1, cc dt n1 pc-acp vvi, pns31 vhz dt j-jn j n1 cc n1 pc-acp vvi d cc d pi; (8) part (DIV2) 989 Page 433
8837 Esau as well as Iaakob; Ishmael as •saac, the son of promise, Pharoah as Moses, or any other man; Esau as well as Jacob; Ishmael as •saac, the son of promise, Pharaoh as Moses, or any other man; np1 c-acp av c-acp np1; np1 p-acp n1, dt n1 pp-f n1, np1 p-acp np1, cc d j-jn n1; (8) part (DIV2) 989 Page 433
8838 but then two great doubts should remain: but then two great doubts should remain: cc-acp cs crd j n2 vmd vvi: (8) part (DIV2) 989 Page 433
8839 How then hated he Esau, when he was not yet born, and had not done good or evill? All the Arminians on earth, answer that. 2. But the doubt is not removed: How then hated he Esau, when he was not yet born, and had not done good or evil? All the Arminians on earth, answer that. 2. But the doubt is not removed: c-crq av vvd pns31 np1, c-crq pns31 vbds xx av vvn, cc vhd xx vdn av-j cc j-jn? av-d dt njp2 p-acp n1, vvb d. crd p-acp dt n1 vbz xx vvn: (8) part (DIV2) 989 Page 433
8840 How is it, that God loves Iaacob, blesseth, and hath mercy on him, and hateth Esau, and yet Esau has neither done good nor ill? Arminians answer, in an antecedent generall good will, God indeed loved Esau, as well as Jaakob, Pharoah as well as another man: How is it, that God loves Jacob, Blesses, and hath mercy on him, and hates Esau, and yet Esau has neither done good nor ill? Arminians answer, in an antecedent general good will, God indeed loved Esau, as well as Jacob, Pharaoh as well as Another man: c-crq vbz pn31, cst np1 vvz np1, vvz, cc vhz n1 p-acp pno31, cc vvz np1, cc av np1 vhz dx vdi j ccx j-jn? njp2 n1, p-acp dt n1 j j n1, np1 av vvd np1, c-acp av c-acp np1, np1 c-acp av c-acp j-jn n1: (8) part (DIV2) 989 Page 434
8841 but here is the thing that makes the separation, Iacob runneth, and willeth, Esau is a wicked man; but Here is the thing that makes the separation, Iacob Runneth, and wills, Esau is a wicked man; p-acp av vbz dt n1 cst vvz dt n1, np1 vvz, cc vvz, np1 vbz dt j n1; (8) part (DIV2) 989 Page 434
8842 Pharoah and others like him, bloody tyrants; Pharaoh and Others like him, bloody Tyrants; np1 cc n2-jn av-j pno31, j n2; (8) part (DIV2) 989 Page 434
8843 and God sheweth mercy with another posterior, and consequent will on Iacobs, because he runs, and wils, and has mercy on him, and God shows mercy with Another posterior, and consequent will on Iacobs, Because he runs, and wills, and has mercy on him, cc np1 vvz n1 p-acp j-jn n1, cc j n1 p-acp npg1, c-acp pns31 vvz, cc n2, cc vhz n1 p-acp pno31, (8) part (DIV2) 989 Page 434
8844 because hee pays well for mercy; and has not mercy on Esau, because he neither •uns, nor wills. Because he pays well for mercy; and has not mercy on Esau, Because he neither •uns, nor wills. c-acp pns31 vvz av p-acp n1; cc vhz xx n1 p-acp np1, c-acp pns31 dx n2, ccx n2. (8) part (DIV2) 989 Page 434
8845 Now this is to contradict God; Now this is to contradict God; av d vbz pc-acp vvi np1; (8) part (DIV2) 989 Page 434
8846 therefore we must bear with it, that men of corrupt mindes, destitute of the truth, rising up to plead for universall atonement, contradict us. Therefore we must bear with it, that men of corrupt minds, destitute of the truth, rising up to plead for universal atonement, contradict us. av pns12 vmb vvi p-acp pn31, cst n2 pp-f j n2, j pp-f dt n1, vvg a-acp pc-acp vvi p-acp j n1, vvb pno12. (8) part (DIV2) 989 Page 434
8847 But Paul resolves all the mercy bestowed on this man, not on this man, v. 18. on this saying NONLATINALPHABET, he will, Therefore hath he mercy on whom he will have mercy, and hardeneth whom he will. But Paul resolves all the mercy bestowed on this man, not on this man, v. 18. on this saying, he will, Therefore hath he mercy on whom he will have mercy, and Hardeneth whom he will. p-acp np1 vvz d dt n1 vvn p-acp d n1, xx p-acp d n1, n1 crd p-acp d vvg, pns31 vmb, av vhz pns31 n1 p-acp ro-crq pns31 vmb vhi n1, cc vvz r-crq pns31 vmb. (8) part (DIV2) 989 Page 434
8848 (2) unpossible it is that conversion should be grace and matter of the praise of the glory of the Lords grace, to Peter rather then to Iudas, except the grace of God separate Peter from Iudas, by moving effectually the one to beleeve, and not moving the other. (2) unpossible it is that conversion should be grace and matter of the praise of the glory of the lords grace, to Peter rather then to Iudas, except the grace of God separate Peter from Iudas, by moving effectually the one to believe, and not moving the other. (crd) j pn31 vbz cst n1 vmd vbi n1 cc n1 pp-f dt n1 pp-f dt n1 pp-f dt n2 vvb, p-acp np1 av-c av p-acp np1, p-acp dt n1 pp-f np1 vvi np1 p-acp np1, p-acp vvg av-j dt crd pc-acp vvi, cc xx vvg dt j-jn. (8) part (DIV2) 989 Page 434
8849 All the wit of men cannot say, but I may glory in my own free will, that I am efficaciously redeemed and saved, rather then another; All the wit of men cannot say, but I may glory in my own free will, that I am efficaciously redeemed and saved, rather then Another; av-d dt n1 pp-f n2 vmbx vvi, cc-acp pns11 vmb vvi p-acp po11 d j n1, cst pns11 vbm av-j vvn cc vvn, av-c cs n-jn; (8) part (DIV2) 989 Page 434
8850 except grace efficaciously move me in a way of separating me from another, if hee had alike good will to save me, and Judas and all the world; except grace efficaciously move me in a Way of separating me from Another, if he had alike good will to save me, and Judas and all the world; c-acp n1 av-j vvi pno11 p-acp dt n1 pp-f n-vvg pno11 p-acp j-jn, cs pns31 vhd av j n1 pc-acp vvi pno11, cc np1 cc d dt n1; (8) part (DIV2) 989 Page 434
8851 but he committed the casting of the ballance in differencing the one from the other, to free-will, but he committed the casting of the balance in differencing the one from the other, to freewill, cc-acp pns31 vvd dt n-vvg pp-f dt n1 p-acp vvg dt crd p-acp dt n-jn, p-acp n1, (8) part (DIV2) 989 Page 434
8852 so as the creatures free-will made the cons•quent will of God different toward the one, and toward the other. so as the creatures freewill made the cons•quent will of God different towards the one, and towards the other. av c-acp dt ng1 n1 vvd dt j n1 pp-f np1 j p-acp dt crd, cc p-acp dt n-jn. (8) part (DIV2) 989 Page 434
8868 but through the running & willing, or not running & not willing of the creature had been put upon later, wiser and riper thoughts and a consequent will to save or not save, but through the running & willing, or not running & not willing of the creature had been put upon later, Wiser and riper thoughts and a consequent will to save or not save, cc-acp p-acp dt j-vvg cc vvg, cc xx vvg cc xx j pp-f dt n1 vhd vbn vvn p-acp jc, jc cc jc n2 cc dt j n1 pc-acp vvi cc xx vvi, (8) part (DIV2) 991 Page 435
8853 3. The God who is willing to show his wrath, and to make his power known, in •nduring with much long suffering the vessels of wrath fitted to destruction, that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared to glory, Rom. 9. 2•, 23, is also willing because hee is willing to declare these two ends equally; in some because he will; 3. The God who is willing to show his wrath, and to make his power known, in •nduring with much long suffering the vessels of wrath fitted to destruction, that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared to glory, Rom. 9. 2•, 23, is also willing Because he is willing to declare these two ends equally; in Some Because he will; crd dt np1 r-crq vbz j pc-acp vvi po31 n1, cc pc-acp vvi po31 n1 vvn, p-acp vvg p-acp d j vvg dt n2 pp-f n1 vvn p-acp n1, cst pns31 vmd vvi vvn dt n2 pp-f po31 n1 p-acp dt n2 pp-f n1, r-crq pns31 vhd a-acp vvn p-acp n1, np1 crd. n1, crd, vbz av j c-acp pns31 vbz j pc-acp vvi d crd n2 av-jn; p-acp d c-acp pns31 vmb; (8) part (DIV2) 990 Page 434
8854 the glory of power justice and long suffering; in others the glory of grace and mercy, because he will; the glory of power Justice and long suffering; in Others the glory of grace and mercy, Because he will; dt n1 pp-f n1 n1 cc av-j vvg; p-acp n2-jn dt n1 pp-f n1 cc n1, c-acp pns31 vmb; (8) part (DIV2) 990 Page 434
8855 nor did I ever see a reason wherefore God should carry on the two great state designs of justice and mercy, in such an order as he should incline more to declare and bring to passe the design of mercy then the design of justice; nor did I ever see a reason Wherefore God should carry on the two great state designs of Justice and mercy, in such an order as he should incline more to declare and bring to pass the Design of mercy then the Design of Justice; ccx vdd pns11 av vvb dt n1 c-crq np1 vmd vvi p-acp dt crd j n1 n2 pp-f n1 cc n1, p-acp d dt n1 c-acp pns31 vmd vvi av-dc pc-acp vvi cc vvi pc-acp vvi dt n1 pp-f n1 cs dt n1 pp-f n1; (8) part (DIV2) 990 Page 434
8856 for out of the freedom of high and deep soveraignty he most freely intended both these glorious ends. for out of the freedom of high and deep sovereignty he most freely intended both these glorious ends. c-acp av pp-f dt n1 pp-f j cc j-jn n1 pns31 av-ds av-j vvn d d j n2. (8) part (DIV2) 990 Page 435
8857 Now as the attaining of his freely intended end of manifested mercy in some, both Angels and Men, makes visible in an eminent manner the glory of justice in other some, Now as the attaining of his freely intended end of manifested mercy in Some, both Angels and Men, makes visible in an eminent manner the glory of Justice in other Some, av c-acp dt vvg pp-f po31 av-j j-vvn n1 pp-f j-vvn n1 p-acp d, d n2 cc n2, vvz j p-acp dt j n1 dt n1 pp-f n1 p-acp j-jn d, (8) part (DIV2) 990 Page 435
8858 so the attaining of his freely intended end of pure grace in the Elect, doth highly indeare Iesus Christ that we should prize the blood of the Covenant, the riches of free-grace to us whom he hath freely chosen, leaving others as good as we to perish everlastingly. so the attaining of his freely intended end of pure grace in the Elect, does highly endear Iesus christ that we should prize the blood of the Covenant, the riches of Free grace to us whom he hath freely chosen, leaving Others as good as we to perish everlastingly. av dt vvg pp-f po31 av-j j-vvn n1 pp-f j n1 p-acp dt n1, vdz av-j vvi np1 np1 cst pns12 vmd vvi dt n1 pp-f dt n1, dt n2 pp-f n1 p-acp pno12 ro-crq pns31 vhz av-j vvn, vvg n2-jn p-acp j c-acp pns12 pc-acp vvi av-j. (8) part (DIV2) 990 Page 435
8859 And as Arminians cannot deny, but that the Lord might so have contrived the businesse, And as Arminians cannot deny, but that the Lord might so have contrived the business, cc c-acp njp2 vmbx vvi, cc-acp cst dt n1 vmd av vhi vvn dt n1, (8) part (DIV2) 990 Page 435
8860 as all that are saved, and to prayse the Lord that sits one the Thron in heaven, might have been damned and should blaspheme eternally in hell the holy just Iudge of the world : as all that Are saved, and to praise the Lord that sits one the Thron in heaven, might have been damned and should Blaspheme eternally in hell the holy just Judge of the world: c-acp d cst vbr vvn, cc pc-acp vvi dt n1 cst vvz crd dt n1 p-acp n1, vmd vhi vbn vvn cc vmd vvi av-j p-acp n1 dt j j n1 pp-f dt n1: (8) part (DIV2) 990 Page 435
8861 as he can make a revolution of all things in heaven and in earth, to a providence contrary to that which is now; as he can make a revolution of all things in heaven and in earth, to a providence contrary to that which is now; c-acp pns31 vmb vvi dt n1 pp-f d n2 p-acp n1 cc p-acp n1, p-acp dt n1 j-jn p-acp cst r-crq vbz av; (8) part (DIV2) 990 Page 435
8862 so they cannot deny an eminent soveraignty, deliberate and fix•d free-will in God before any of the Elect and Reprobate were placed in s•ch a condition of providence in which hee foresaw all that are saved or damned, should bee saved or damned, so they cannot deny an eminent sovereignty, deliberate and fix•d freewill in God before any of the Elect and Reprobate were placed in s•ch a condition of providence in which he foresaw all that Are saved or damned, should be saved or damned, av pns32 vmbx vvi dt j n1, j cc j n1 p-acp np1 p-acp d pp-f dt n1 cc n-jn vbdr vvn p-acp j dt n1 pp-f n1 p-acp r-crq pns31 vvd d cst vbr vvn cc j-vvn, vmd vbi vvn cc vvn, (8) part (DIV2) 990 Page 435
8863 and that this will was the prime fountaine cause of election and reprobation. and that this will was the prime fountain cause of election and reprobation. cc cst d n1 vbds dt j-jn n1 n1 pp-f n1 cc n1. (8) part (DIV2) 990 Page 435
8864 4. Paul shewing, Rom. 11. That God concludes all in unbeliefe that he might have mercy on all, and shewing a reason why the Lord was pleased to cast off his ancient people for a time, 4. Paul showing, Rom. 11. That God concludes all in unbelief that he might have mercy on all, and showing a reason why the Lord was pleased to cast off his ancient people for a time, crd np1 vvg, np1 crd cst np1 vvz d p-acp n1 cst pns31 vmd vhi n1 p-acp d, cc vvg dt n1 q-crq dt n1 vbds vvn pc-acp vvi a-acp po31 j n1 p-acp dt n1, (8) part (DIV2) 991 Page 435
8865 and to engraffe the Gentiles, the wilde Olive, in their place, saith O the depth ; and to engraff the Gentiles, the wild Olive, in their place, Says Oh the depth; cc p-acp vvb dt n2-j, dt j n1, p-acp po32 n1, vvz uh dt n1; (8) part (DIV2) 991 Page 435
8866 and another reason he cannot find, but bottomlesse and unsearchable freedome of grace and free dispensation to some people and persons, and not to others. and Another reason he cannot find, but bottomless and unsearchable freedom of grace and free Dispensation to Some people and Persons, and not to Others. cc j-jn n1 pns31 vmbx vvi, cc-acp j cc j n1 pp-f n1 cc j n1 p-acp d n1 cc n2, cc xx p-acp n2-jn. (8) part (DIV2) 991 Page 435
8867 I confesse it had been no such depth, if the Lord from eternity had equally loved all to salvation, I confess it had been no such depth, if the Lord from eternity had equally loved all to salvation, pns11 vvb pn31 vhd vbn dx d n1, cs dt n1 p-acp n1 vhd av-j vvn d p-acp n1, (8) part (DIV2) 991 Page 435
8870 there had been no other depth then is in earthly Iudge•, who reward well doers, there had been no other depth then is in earthly Iudge•, who reward well doers, a-acp vhd vbn dx j-jn n1 av vbz p-acp j np1, r-crq n1 av n2, (8) part (DIV2) 991 Page 435
8871 and punish ill doers, or in a Lord of a V•ne-yard, who gives wages to him that labours, and Punish ill doers, or in a Lord of a V•ne-yard, who gives wages to him that labours, cc vvi j-jn n2, cc p-acp dt n1 pp-f dt n1, r-crq vvz n2 p-acp pno31 cst vvz, (8) part (DIV2) 991 Page 435
8872 and no wages to him that stands idle and doth nothing; and no wages to him that Stands idle and does nothing; cc dx n2 p-acp pno31 cst vvz j cc vdz pix; (8) part (DIV2) 991 Page 435
8873 this is the Law of nature, of Nations, and no depth, its but God rewarding men •ccording to their works, and God shewing mercy in such as co-operate with, this is the Law of nature, of nations, and no depth, its but God rewarding men •ccording to their works, and God showing mercy in such as cooperate with, d vbz dt n1 pp-f n1, pp-f n2, cc dx n1, pn31|vbz p-acp np1 vvg n2 vvg p-acp po32 n2, cc np1 vvg n1 p-acp d c-acp j p-acp, (8) part (DIV2) 991 Page 435
8874 and improve well the benefit of Gods antecedent will, and not shewing mercy on such as doe not co-operate therewith, and improve well the benefit of God's antecedent will, and not showing mercy on such as do not cooperate therewith, cc vvb av dt n1 pp-f npg1 n1 vmb, cc xx vvg n1 p-acp d c-acp vdb xx j av, (8) part (DIV2) 991 Page 436
8875 but out of the absolutenesse of indifferent free-will are wanting thereunto. but out of the absoluteness of indifferent freewill Are wanting thereunto. cc-acp av pp-f dt n1 pp-f j n1 vbr vvg av. (8) part (DIV2) 991 Page 436
8876 But the great and unsearchable depth, is, how God should so carry on the great designes of the declaration of the glory of pardoning mercy and punishing justice, But the great and unsearchable depth, is, how God should so carry on the great designs of the declaration of the glory of pardoning mercy and punishing Justice, p-acp dt j cc j n1, vbz, c-crq np1 vmd av vvi p-acp dt j n2 pp-f dt n1 pp-f dt n1 pp-f vvg n1 cc vvg n1, (8) part (DIV2) 991 Page 436
8877 as their should be some persons and Nations, the Jewes first and not the Gentiles, as of old, as their should be Some Persons and nations, the Jews First and not the Gentiles, as of old, c-acp po32 vmd vbi d n2 cc n2, dt np2 ord cc xx dt n2-j, c-acp pp-f j, (8) part (DIV2) 991 Page 436
8878 and now the Gentiles taken into Christ, and the Jewes cast off; and now the Gentiles taken into christ, and the Jews cast off; cc av dt n2-j vvn p-acp np1, cc dt np2 vvi a-acp; (8) part (DIV2) 991 Page 436
8879 and again, the Jewes with the riches of the world of Elect both Jewes and Gentiles who are chosen and must obey the Gospel, and again, the Jews with the riches of the world of Elect both Jews and Gentiles who Are chosen and must obey the Gospel, cc av, dt np2 p-acp dt n2 pp-f dt n1 pp-f n1 d np2 cc np1 r-crq vbr vvn cc vmb vvi dt n1, (8) part (DIV2) 991 Page 436
8880 and be called without any respect to works, but of grace, Rom. 11.5.6 7. and when the children had neither done good nor evill and were not born, Rom. 9.11. and be called without any respect to works, but of grace, Rom. 11.5.6 7. and when the children had neither done good nor evil and were not born, Rom. 9.11. cc vbi vvn p-acp d n1 p-acp n2, cc-acp pp-f n1, np1 crd crd cc q-crq dt n2 vhd dx vdi j ccx j-jn cc vbdr xx vvn, np1 crd. (8) part (DIV2) 991 Page 436
8881 and these who were nearest to Christ, and did wo•k more for the attaining righteousnesse and life, and these who were nearest to christ, and did wo•k more for the attaining righteousness and life, cc d r-crq vbdr js p-acp np1, cc vdd vvi av-dc p-acp dt vvg n1 cc n1, (8) part (DIV2) 991 Page 436
8882 then other strangers to Christ and Gentiles, Rom. 9.30, 31, 32, 33. Rom. 10.1.2, 3, 4. Rom. 11.1.2, 3, 4, 5, 6, 7, 8, &c. rejected, then other Strangers to christ and Gentiles, Rom. 9.30, 31, 32, 33. Rom. 10.1.2, 3, 4. Rom. 11.1.2, 3, 4, 5, 6, 7, 8, etc. rejected, av j-jn n2 p-acp np1 cc np1, np1 crd, crd, crd, crd np1 crd, crd, crd np1 crd, crd, crd, crd, crd, crd, crd, av vvn, (8) part (DIV2) 991 Page 436
8883 and there should be others as good as these by nature, that the Lord should have mercy on; now in both these; and there should be Others as good as these by nature, that the Lord should have mercy on; now in both these; cc a-acp vmd vbi n2-jn p-acp j c-acp d p-acp n1, cst dt n1 vmd vhi n1 p-acp; av p-acp d d; (8) part (DIV2) 991 Page 436
8884 first, God is free in his grace; secondly, just in his judgements, though he neither call, nor chuse acco•ding to works; First, God is free in his grace; secondly, just in his Judgments, though he neither call, nor choose acco•ding to works; ord, np1 vbz j p-acp po31 n1; ord, j p-acp po31 n2, cs pns31 dx vvi, ccx vvb vvg p-acp n2; (8) part (DIV2) 991 Page 436
8885 thirdly, the damned creature most guilty; and fourthly, the Lord both j•stly s•vere, and graciously me•cifull; Thirdly, the damned creature most guilty; and fourthly, the Lord both j•stly s•vere, and graciously me•cifull; ord, dt j-vvn n1 av-ds j; cc j, dt n1 av-d av-j j, cc av-j j; (8) part (DIV2) 991 Page 436
8886 fifthly, none have cause to complaine or quarrell with God; and yet God might have carried the matter a farre other way; fifthly, none have cause to complain or quarrel with God; and yet God might have carried the matter a Far other Way; ord, pix vhb n1 pc-acp vvi cc vvi p-acp np1; cc av np1 vmd vhi vvn dt n1 dt av-j j-jn n1; (8) part (DIV2) 991 Page 436
8887 sixthly, the head cause of this various administration, with Nations and persons, is the deep, high, soveraign, innocent, holy, independent will of the great Potter and Former of all things who has mercy on whom he will, sixthly, the head cause of this various administration, with nations and Persons, is the deep, high, sovereign, innocent, holy, independent will of the great Potter and Former of all things who has mercy on whom he will, j, dt n1 n1 pp-f d j n1, p-acp n2 cc n2, vbz dt j-jn, j, j-jn, j-jn, j, j-jn n1 pp-f dt j n1 cc j pp-f d n2 r-crq vhz n1 p-acp ro-crq pns31 vmb, (8) part (DIV2) 991 Page 436
8888 & hardneth whom he wil, and this is the depth without a bottom; & Hardeneth whom he will, and this is the depth without a bottom; cc vvz r-crq pns31 vmb, cc d vbz dt n1 p-acp dt n1; (8) part (DIV2) 991 Page 436
8907 now because Arminians say, the pride of the self-wise, and the humility of babes, are the causes separating the one from the other, now Because Arminians say, the pride of the self-wise, and the humility of babes, Are the Causes separating the one from the other, av c-acp njp2 vvi, dt n1 pp-f dt j, cc dt n1 pp-f n2, vbr dt n2 n-vvg dt crd p-acp dt n-jn, (8) part (DIV2) 992 Page 437
8889 no creature Angel or Men can so behave them selves to their fellow-creatures, & yet be free, just, holy, wise, &c. but sure one creature can deal with his fellow creature according to the rules and road-way of an antecedent & consequent will; no creature Angel or Men can so behave them selves to their fellow-creatures, & yet be free, just, holy, wise, etc. but sure one creature can deal with his fellow creature according to the rules and roadway of an antecedent & consequent will; dx n1 n1 cc n2 vmb av vvi pno32 n2 p-acp po32 n2, cc av vbi j, j, j, j, av p-acp j crd n1 vmb vvi p-acp po31 n1 n1 vvg p-acp dt n2 cc n1 pp-f dt n1 cc j n1; (8) part (DIV2) 991 Page 436
8890 so may the King deal with his people, the Governour with those he governes, the Father with his children, the Commander with his souldiers, the Lord of a Vine-yard with his hired servants, all these may order their goodnesse, mercy, rewards, punishments in a way levill with the use, industry improvement of free-will, so may the King deal with his people, the Governor with those he governs, the Father with his children, the Commander with his Soldiers, the Lord of a Vineyard with his hired Servants, all these may order their Goodness, mercy, rewards, punishments in a Way levill with the use, industry improvement of freewill, av vmb dt n1 vvb p-acp po31 n1, dt n1 p-acp d pns31 vvz, dt n1 p-acp po31 n2, dt n1 p-acp po31 n2, dt n1 pp-f dt n1 p-acp po31 j-vvn n2, d d vmb vvi po32 n1, n1, n2, n2 p-acp dt n1 j p-acp dt n1, n1 n1 pp-f n1, (8) part (DIV2) 991 Page 436
8891 or the rebe•lion, unjustice, wickednesse and slothfulnesse of their underlings; or the rebe•lion, unjustice, wickedness and slothfulness of their underlings; cc dt n1, n1, n1 cc n1 pp-f po32 n2; (8) part (DIV2) 991 Page 436
8892 but no Master nor Lord can call Labourers to his Vine-yard, and exhort, ob•est, beseech them all to labour and promise them hire, but no Master nor Lord can call Labourers to his Vineyard, and exhort, ob•est, beseech them all to labour and promise them hire, cc-acp dx n1 ccx n1 vmb vvi n2 p-acp po31 n1, cc vvb, n1, vvb pno32 d p-acp n1 cc vvi pno32 vvi, (8) part (DIV2) 991 Page 437
8893 and yet keep from the greatest part of them the power of •••rring armes or legs, of free consenting to labour, and yet keep from the greatest part of them the power of •••rring arms or legs, of free consenting to labour, cc av vvb p-acp dt js n1 pp-f pno32 dt n1 pp-f j-vvg n2 cc n2, pp-f j n-vvg p-acp n1, (8) part (DIV2) 991 Page 437
8894 and suspend his so acting on the greatest part of them, as they shall willingly be ca••ied on to wilfull disobedience, and suspend his so acting on the greatest part of them, as they shall willingly be ca••ied on to wilful disobedience, cc vvi po31 av vvg p-acp dt js n1 pp-f pno32, c-acp pns32 vmb av-j vbi vvn a-acp p-acp j n1, (8) part (DIV2) 991 Page 437
8895 and to be the passive objects of his revenging justice according to the determinate counsell of the Lord of this Vine-yard, and to be the passive objects of his revenging Justice according to the determinate counsel of the Lord of this Vineyard, cc pc-acp vbi dt j n2 pp-f po31 j-vvg n1 vvg p-acp dt j n1 pp-f dt n1 pp-f d n1, (8) part (DIV2) 991 Page 437
8896 because so he willed out of his absolute soveraignty to deal with some, and deale a just contrary way with the least part of the labourers, Because so he willed out of his absolute sovereignty to deal with Some, and deal a just contrary Way with the least part of the labourers, c-acp av pns31 vvd av pp-f po31 j n1 pc-acp vvi p-acp d, cc vvi dt j j-jn n1 p-acp dt ds n1 pp-f dt n2, (8) part (DIV2) 991 Page 437
8897 because hee p••posed to declare the glory of his grace on them; Because he p••posed to declare the glory of his grace on them; c-acp pns31 vvd pc-acp vvi dt n1 pp-f po31 n1 p-acp pno32; (8) part (DIV2) 991 Page 437
8898 either there is here an unsearchable depth, or Paul knew nothing, and this calmes my minde and answereth all that reason can say for universall atonement: and the either there is Here an unsearchable depth, or Paul knew nothing, and this calms my mind and Answers all that reason can say for universal atonement: and the d pc-acp vbz av dt j n1, cc np1 vvd pix, cc d vvz po11 n1 cc vvz d cst n1 vmb vvi p-acp j n1: cc dt (8) part (DIV2) 991 Page 437
8899 1. Vse. I aym at, is, that no Doctrine so endeareth Christ to a soule, as this of particular redemption and free-grace separating one from another, Psal. 147. 1•. Prayse the Lord, O Ierusalem ; 1. Use. I aim At, is, that no Doctrine so endeareth christ to a soul, as this of particular redemption and Free grace separating one from Another, Psalm 147. 1•. Praise the Lord, Oh Ierusalem; crd vvb. pns11 n1 p-acp, vbz, cst dx n1 av vvz np1 p-acp dt n1, c-acp d pp-f j n1 cc n1 n-vvg pi p-acp n-jn, np1 crd. n1. vvb dt n1, uh np1; (8) part (DIV2) 992 Page 437
8900 and amongst man• ground• here is one, vers. 19. he sheweth his word unto Iacob, his Statutes and his judgements to Israel, ver. 20. he hath not dealt so with any Nation ; and among man• ground• Here is one, vers. 19. he shows his word unto Iacob, his Statutes and his Judgments to Israel, ver. 20. he hath not dealt so with any nation; cc p-acp n1 n1 av vbz pi, zz. crd pns31 vvz po31 n1 p-acp np1, po31 n2 cc po31 n2 p-acp np1, fw-la. crd pns31 vhz xx vvn av p-acp d n1; (8) part (DIV2) 992 Page 437
8901 and he speaketh not of the measure, as if God had revealed the same grace in nature, and he speaks not of the measure, as if God had revealed the same grace in nature, cc pns31 vvz xx pp-f dt n1, c-acp cs np1 vhd vvn dt d n1 p-acp n1, (8) part (DIV2) 992 Page 437
8902 but in an inferiour degree to other Nations ; for hee saith, as for his judgements they have not known them ; but in an inferior degree to other nations; for he Says, as for his Judgments they have not known them; cc-acp p-acp dt j-jn n1 p-acp j-jn n2; c-acp pns31 vvz, a-acp p-acp po31 n2 pns32 vhb xx vvn pno32; (8) part (DIV2) 992 Page 437
8903 and th•n being full of God, for this separating mercy, he adde•h, prayse yee the Lord ; and th•n being full of God, for this separating mercy, he adde•h, praise ye the Lord; cc av vbg j pp-f np1, p-acp d n-vvg n1, pns31 vhz, vvb pn22 dt n1; (8) part (DIV2) 992 Page 437
8904 Christ esteems this the floure of grace, the grace, of grace and blesseth his Father for it; Matth. 11.25. christ esteems this the flower of grace, the grace, of grace and Blesses his Father for it; Matthew 11.25. np1 vvz d dt n1 pp-f n1, dt n1, pp-f n1 cc vvz po31 n1 p-acp pn31; np1 crd. (8) part (DIV2) 992 Page 437
8905 I blesse thee O Father Lord of Heaven and Earth, because thou hast hid these things from the wise and prudent, I bless thee Oh Father Lord of Heaven and Earth, Because thou hast hid these things from the wise and prudent, pns11 vvb pno21 uh n1 n1 pp-f n1 cc n1, c-acp pns21 vh2 vvn d n2 p-acp dt j cc j, (8) part (DIV2) 992 Page 437
8906 and hast revealed them to babes ; and hast revealed them to babes; cc vh2 vvn pno32 p-acp n2; (8) part (DIV2) 992 Page 437
8908 and so free-will is to share with the Father in the praise of the reveiled glory of the Gospel, and the discovered excellency of Christ to babes, rather then to wise men; and so freewill is to share with the Father in the praise of the revealed glory of the Gospel, and the discovered excellency of christ to babes, rather then to wise men; cc av n1 vbz pc-acp vvi p-acp dt n1 p-acp dt n1 pp-f dt vvn n1 pp-f dt n1, cc dt vvn n1 pp-f np1 p-acp n2, av-c cs p-acp j n2; (8) part (DIV2) 992 Page 437
8909 a literall revelation no doubt was common to all babes and prudent, the swelled Pharisees, and humbled sinners; a literal Revelation no doubt was Common to all babes and prudent, the swelled Pharisees, and humbled Sinners; dt j n1 dx n1 vbds j p-acp d n2 cc j, dt j-vvn np2, cc j-vvn n2; (8) part (DIV2) 992 Page 437
8910 Christ prai•eth the eminency, the blossom of grace, the bloom of free-love in that the free-wil of the humble and the proud made not the separation, but the good pleasure of God, ver. 27. No man knowes the Son but the Father, christ prai•eth the eminency, the blossom of grace, the bloom of free-love in that the freewill of the humble and the proud made not the separation, but the good pleasure of God, ver. 27. No man knows the Son but the Father, np1 vvz dt n1, dt n1 pp-f n1, dt n1 pp-f n1 p-acp d dt j pp-f dt j cc dt j vvd xx dt n1, p-acp dt j n1 pp-f np1, fw-la. crd dx n1 vvz dt n1 p-acp dt n1, (8) part (DIV2) 992 Page 437
8911 and he to whom the Son will reveale him. and he to whom the Son will reveal him. cc pns31 p-acp ro-crq dt n1 vmb vvi pno31. (8) part (DIV2) 992 Page 437
8912 2. That which is common to all, shall never leave an impression of wonder and thankfull admiration. ( I ) and ( we ) are swelled, lofty and proud things, 2. That which is Common to all, shall never leave an impression of wonder and thankful admiration. (I) and (we) Are swelled, lofty and proud things, crd d r-crq vbz j p-acp d, vmb av-x vvi dt n1 pp-f n1 cc j n1. (pns11) cc (po12) vbr vvn, j cc j n2, (8) part (DIV2) 993 Page 438
8913 and the Spirit of God commends grace highly in that it falls upon pronowns and persons, and the Spirit of God commends grace highly in that it falls upon Pronouns and Persons, cc dt n1 pp-f np1 vvz n1 av-j p-acp cst pn31 vvz p-acp n2 cc n2, (8) part (DIV2) 993 Page 438
8914 and not on others, 1 Cor. 15.9. and not on Others, 1 Cor. 15.9. cc xx p-acp n2-jn, crd np1 crd. (8) part (DIV2) 993 Page 438
8915 NONLATINALPHABET I am the least of of the Apostl•s — vers. 10. By the grace of God, I am that I am, I am the least of of the Apostl•s — vers. 10. By the grace of God, I am that I am, pns11 vbm dt ds pp-f pp-f dt ng1 — zz. crd p-acp dt n1 pp-f np1, pns11 vbm cst pns11 vbm, (8) part (DIV2) 993 Page 438
8916 and his grace NONLATINALPHABET toward me was not in vaine; and his grace towards me was not in vain; cc po31 n1 p-acp pno11 vbds xx p-acp j; (8) part (DIV2) 993 Page 438
8917 but I laboured more abundantly then they all NONLATINALPHABET, but not I, but the grace of God, NONLATINALPHABET in me, Tit. 3.3. NONLATINALPHABET for we our selves also were sometime out of our wits, disobedient, &c. ver. 4. but when the kindnesse and man-love of God our Saviour appeared, ver. 5. — NONLATINALPHABET he saved us, 1 Tim. 1.15. NONLATINALPHABET I am the chief of sinners, ver. 16. but for this cause I obtained mercy, NONLATINALPHABET, that in me first Iesus Christ might shew forth all long suffering, Gal. 2.20. but I laboured more abundantly then they all, but not I, but the grace of God, in me, Tit. 3.3. for we our selves also were sometime out of our wits, disobedient, etc. for. 4. but when the kindness and man-love of God our Saviour appeared, ver. 5. — he saved us, 1 Tim. 1.15. I am the chief of Sinners, ver. 16. but for this cause I obtained mercy,, that in me First Iesus christ might show forth all long suffering, Gal. 2.20. cc-acp pns11 vvd av-dc av-j cs pns32 d, cc-acp xx pns11, cc-acp dt n1 pp-f np1, p-acp pno11, np1 crd. c-acp pns12 po12 n2 av vbdr av av pp-f po12 n2, j, av p-acp. crd p-acp c-crq dt n1 cc n1 pp-f np1 po12 n1 vvd, fw-la. crd — pns31 vvd pno12, vvn np1 crd. pns11 vbm dt n-jn pp-f n2, fw-la. crd p-acp p-acp d n1 pns11 vvd n1,, cst p-acp pno11 ord np1 np1 vmd vvi av d j n1, np1 crd. (8) part (DIV2) 993 Page 438
8918 I am crucified with Christ, but I live, NONLATINALPHABET yet not I, but Christ lives in me NONLATINALPHABET, I am Crucified with christ, but I live, yet not I, but christ lives in me, pns11 vbm vvn p-acp np1, cc-acp pns11 vvb, av xx pns11, cc-acp np1 vvz p-acp pno11, (8) part (DIV2) 993 Page 438
8919 and the life that I now live in the flesh, I live by the faith of the Son of God, who has lov•d me, and given himself for me ; NONLATINALPHABET, Ephes. 2.1. NONLATINALPHABET and you who were dead in sins and trespasses, hath he quickned, ver. 4. for his great love wherewith he loved us NONLATINALPHABET, v. 5. even when we were dead in sins and trespasses he hath quickened us, NONLATINALPHABET together with Christ, ver. 13. But now in Christ Iesus, yee who somtimes were farre off, are made neare by the blood of Christ ; and the life that I now live in the Flesh, I live by the faith of the Son of God, who has lov•d me, and given himself for me;, Ephesians 2.1. and you who were dead in Sins and Trespasses, hath he quickened, ver. 4. for his great love wherewith he loved us, v. 5. even when we were dead in Sins and Trespasses he hath quickened us, together with christ, ver. 13. But now in christ Iesus, ye who sometimes were Far off, Are made near by the blood of christ; cc dt n1 cst pns11 av vvi p-acp dt n1, pns11 vvb p-acp dt n1 pp-f dt n1 pp-f np1, r-crq vhz vvn pno11, cc vvn px31 p-acp pno11;, np1 crd. cc pn22 r-crq vbdr j p-acp n2 cc n2, vhz pns31 vvn, fw-la. crd p-acp po31 j n1 c-crq pns31 vvd pno12, n1 crd av c-crq pns12 vbdr j p-acp n2 cc n2 pns31 vhz vvn pno12, av p-acp np1, fw-la. crd p-acp av p-acp np1 np1, pn22 r-crq av vbdr av-j a-acp, vbr vvn av-j p-acp dt n1 pp-f np1; (8) part (DIV2) 993 Page 438
8920 the passing by my Father and mother, and brother and sister, neighbour and friend; and taking me, is a most indearing favour. the passing by my Father and mother, and brother and sister, neighbour and friend; and taking me, is a most endearing favour. dt vvg p-acp po11 n1 cc n1, cc n1 cc n1, n1 cc n1; cc vvg pno11, vbz dt av-ds vvg n1. (8) part (DIV2) 993 Page 438
8921 3. Of all in Scotland and England, all in Europe, all Adams seed, that ever were masters of a living soule in the womb or out of it; 3. Of all in Scotland and England, all in Europe, all Adams seed, that ever were Masters of a living soul in the womb or out of it; crd pp-f d p-acp np1 cc np1, d p-acp np1, d npg1 n1, cst av vbdr n2 pp-f dt j-vvg n1 p-acp dt n1 cc av pp-f pn31; (8) part (DIV2) 994 Page 438
8922 the Lord passed by so many thousands and millions, and the lot of free-grace fell upon me precisely by name, the Lord passed by so many thousands and millions, and the lot of Free grace fell upon me precisely by name, dt n1 vvd p-acp av d crd cc crd, cc dt n1 pp-f n1 vvd p-acp pno11 av-j p-acp n1, (8) part (DIV2) 994 Page 438
8924 what thoughts will you have of the f••e lot of love that fell upon you ever since God was God, what thoughts will you have of the f••e lot of love that fell upon you ever since God was God, r-crq n2 vmb pn22 vhb pp-f dt j n1 pp-f n1 cst vvd p-acp pn22 av c-acp np1 vbds np1, (8) part (DIV2) 994 Page 438
8925 when Christ shall lay such a load of love, such a high weight and masse of love on you; when christ shall lay such a load of love, such a high weight and mass of love on you; c-crq np1 vmb vvi d dt n1 pp-f n1, d dt j n1 cc n1 pp-f n1 p-acp pn22; (8) part (DIV2) 994 Page 438
8926 ye shall then think, O how came I hither to sit in heavenly places with Christ! you shall then think, Oh how Come I hither to fit in heavenly places with christ! pn22 vmb av vvi, uh q-crq vvd pns11 av pc-acp vvi p-acp j n2 p-acp np1! (8) part (DIV2) 994 Page 438
8927 that body that is trimmed, cloathed, and doubly embroydered with pure and unmixed glory, is just made of the same lump of earth, with the body of Judas or Cain, that are now flaming and sinking to the bottom of the black and sad river of brimstone; the Lord saith, Ezek. 18.4. behold all souls are mine ; that body that is trimmed, clothed, and doubly embroidered with pure and unmixed glory, is just made of the same lump of earth, with the body of Judas or Cain, that Are now flaming and sinking to the bottom of the black and sad river of brimstone; the Lord Says, Ezekiel 18.4. behold all Souls Are mine; d n1 cst vbz vvn, vvn, cc av-jn vvn p-acp j cc j n1, vbz av vvn pp-f dt d n1 pp-f n1, p-acp dt n1 pp-f np1 cc np1, cst vbr av vvg cc vvg p-acp dt n1 pp-f dt j-jn cc j n1 pp-f n1; dt n1 vvz, np1 crd. vvb d n2 vbr po11; (8) part (DIV2) 994 Page 438
8928 and when your soule shall be loaden with glory and thousands of souls blowing and spitting out blasphemies on the Majesty of God, out of the sense of the torment of the gnawing worm that never dies; and when your soul shall be loaded with glory and thousands of Souls blowing and spitting out Blasphemies on the Majesty of God, out of the sense of the torment of the gnawing worm that never die; cc c-crq po22 n1 vmb vbi vvn p-acp n1 cc crd pp-f n2 vvg cc vvg av n2 p-acp dt n1 pp-f np1, av pp-f dt n1 pp-f dt n1 pp-f dt j-vvg n1 cst av-x vvz; (8) part (DIV2) 994 Page 439
8929 and yee consider the soule of Iudas might have been in my soules stead, and my soule in the same place of torment that his is now in, what wonder then Iohn cry out, behold what love! and ye Consider the soul of Iudas might have been in my Souls stead, and my soul in the same place of torment that his is now in, what wonder then John cry out, behold what love! cc pn22 vvb dt n1 pp-f np1 vmd vhi vbn p-acp po11 ng1 n1, cc po11 n1 p-acp dt d n1 pp-f n1 cst po31 vbz av p-acp, r-crq n1 av np1 vvb av, vvb r-crq n1! (8) part (DIV2) 994 Page 439
8930 4. How much love for extention, and intention: for one man, and every one in covenant, Psal, 106.45. multitudes of mercies, and Ps. 130.7. plentious redemption ; 4. How much love for extension, and intention: for one man, and every one in Covenant, Psalm, 106.45. Multitudes of Mercies, and Ps. 130.7. plenteous redemption; crd c-crq d n1 p-acp n1, cc n1: c-acp crd n1, cc d pi p-acp n1, np1, crd. n2 pp-f n2, cc np1 crd. j n1; (8) part (DIV2) 995 Page 439
8931 one David must have multitude of tender mercies Psal. 51.1. Psal. 69.13.16. Its not one love, but loves, many loves, Ezech. 16.8. Cant. 1.2. He gives many salvations to one, as if one heaven, and one crown of glory, were not enough; Ephes. 2.4. he is rich in mercy: one David must have multitude of tender Mercies Psalm 51.1. Psalm 69.13.16. Its not one love, but loves, many loves, Ezekiel 16.8. Cant 1.2. He gives many salvations to one, as if one heaven, and one crown of glory, were not enough; Ephesians 2.4. he is rich in mercy: crd np1 vmb vhi n1 pp-f j n2 np1 crd. np1 crd. pn31|vbz xx crd n1, cc-acp vvz, d n2, np1 crd. np1 crd. pns31 vvz d n2 p-acp crd, c-acp cs crd n1, cc crd n1 pp-f n1, vbdr xx av-d; np1 crd. pns31 vbz j p-acp n1: (8) part (DIV2) 995 Page 439
8932 and he quickned us when we were dead in sinnes NONLATINALPHABET For his multiplyed love : and he quickened us when we were dead in Sins For his multiplied love: cc pns31 vvd pno12 c-crq pns12 vbdr j p-acp ng1 p-acp po31 vvn n1: (8) part (DIV2) 995 Page 439
8933 every man has a particular act of love, a particular act of atonement bestowed on him: every man has a particular act of love, a particular act of atonement bestowed on him: d n1 vhz dt j n1 pp-f n1, dt j n1 pp-f n1 vvn p-acp pno31: (8) part (DIV2) 995 Page 439
8934 can ye multiply figures with a pen, and write from the east to the west, and then begin again, and make the heaven of heavens, all circular lines, of figures; can you multiply figures with a pen, and write from the east to the west, and then begin again, and make the heaven of heavens, all circular lines, of figures; vmb pn22 vvi n2 p-acp dt n1, cc vvi p-acp dt n1 p-acp dt n1, cc av vvb av, cc vvi dt n1 pp-f n2, d j-jn n2, pp-f n2; (8) part (DIV2) 995 Page 439
8935 it should wearie the arm of Angels to write the multiplyed loves of Christ. Christs love desires to engage many; it should weary the arm of Angels to write the multiplied loves of christ. Christ love Desires to engage many; pn31 vmd j dt n1 pp-f n2 pc-acp vvi dt vvn vvz pp-f np1. npg1 n1 vvz pc-acp vvi d; (8) part (DIV2) 995 Page 439
8936 how many millions be there of elect Angels and men? every one of them, for his own part, must have a heaven of love; how many millions be there of elect Angels and men? every one of them, for his own part, must have a heaven of love; c-crq d crd vbi a-acp pp-f j n2 cc n2? d crd pp-f pno32, c-acp po31 d n1, vmb vhi dt n1 pp-f n1; (8) part (DIV2) 995 Page 439
8937 and Christ thinks it little enough that the first-bornes love, be on them all, and that they all be first-borne: Col. 1.20. It pleased the Father by Christ to reconcile all things in heaven, and in earth, to himself: and christ thinks it little enough that the first-bornes love, be on them all, and that they all be firstborn: Col. 1.20. It pleased the Father by christ to reconcile all things in heaven, and in earth, to himself: cc np1 vvz pn31 j av-d cst dt j n1, vbb p-acp pno32 d, cc cst pns32 d vbb j: np1 crd. pn31 vvd dt n1 p-acp np1 pc-acp vvi d n2 p-acp n1, cc p-acp n1, p-acp px31: (8) part (DIV2) 995 Page 439
8938 All the Angels are Christs vassals, and he is their head; Col. 2.10. then Christ must have two eyes; All the Angels Are Christ vassals, and he is their head; Col. 2.10. then christ must have two eyes; d dt n2 vbr npg1 n2, cc pns31 vbz po32 n1; np1 crd. av np1 vmb vhi crd n2; (8) part (DIV2) 995 Page 439
8939 you seven eyes, to see for every one, and two legs for every Angel to walk withall; you seven eyes, to see for every one, and two legs for every Angel to walk withal; pn22 crd n2, pc-acp vvi p-acp d pi, cc crd n2 p-acp d n1 pc-acp vvi av; (8) part (DIV2) 995 Page 439
8979 yea, even his enemies, makes the Sun to shine on the unjust man, as well as the just, yea, even his enemies, makes the Sun to shine on the unjust man, as well as the just, uh, av po31 n2, vvz dt n1 pc-acp vvi p-acp dt j n1, c-acp av c-acp dt j, (8) part (DIV2) 1001 Page 441
8940 Christ must have a huge hoast, and numerous troups in his familie. (2) Who then can number the sums of all the debts of free grace, that Angels and me now Christ, christ must have a huge host, and numerous troops in his family. (2) Who then can number the sums of all the debts of free grace, that Angels and me now christ, np1 vmb vhi dt j n1, cc j n2 p-acp po31 n1. (crd) r-crq av vmb vvi dt n2 pp-f d dt n2 pp-f j n1, cst n2 cc pno11 av np1, (8) part (DIV2) 995 Page 439
8941 and when they shall be paid? though sinnes shall be acquitted, yet debts of undeserved love shall stand for ever and ever. and when they shall be paid? though Sins shall be acquitted, yet debts of undeserved love shall stand for ever and ever. cc c-crq pns32 vmb vbi vvn? cs n2 vmb vbi vvn, av n2 pp-f j n1 vmb vvi p-acp av cc av. (8) part (DIV2) 995 Page 439
8942 O how unsearchable is the riches of Christs grace! O how unsearchable is the riches of Christ grace! sy q-crq j vbz dt n2 pp-f npg1 n1! (8) part (DIV2) 995 Page 439
8943 Know y•, O Angels, O gloryfied Spirits, where is the Brim, or where is the bottom of free grace? Yet not one sinner can have lesse grace then hee has, hee has need of all, he has no oyl to spare, to lend to his neighbour• Matth. 25. Our deep diseases, Know y•, Oh Angels, Oh glorified Spirits, where is the Brim, or where is the bottom of free grace? Yet not one sinner can have less grace then he has, he has need of all, he has no oil to spare, to lend to his neighbour• Matthew 25. Our deep diseases, vvb n1, uh n2, uh vvn n2, q-crq vbz dt n1, cc q-crq vbz dt n1 pp-f j n1? av xx crd n1 vmb vhi dc n1 cs pns31 vhz, pns31 vhz n1 pp-f d, pns31 vhz dx n1 pc-acp vvi, pc-acp vvi p-acp po31 n1 np1 crd po12 j-jn n2, (8) part (DIV2) 995 Page 439
8944 and festered wounds could have no lesse to cure them, then infinite love, and free grace, passing all knowledge. It was a broad wound, that required a plaister as long and broad, as infinite •esus Christ. and festered wounds could have no less to cure them, then infinite love, and free grace, passing all knowledge. It was a broad wound, that required a plaster as long and broad, as infinite •esus christ. cc j-vvn n2 vmd vhi dx dc pc-acp vvi pno32, av j n1, cc j n1, vvg d n1. pn31 vbds dt j n1, cst vvd dt n1 c-acp av-j cc j, c-acp j uh-np np1. (8) part (DIV2) 995 Page 440
8945 Paul bows his knee to the Master of the families of heaven and earth, for this act of grace, to weigh the love of Christ ▪ Ephes. 3.18. I pray (saith he) that ye may comprehend, or overtake the love of God. Paul bows his knee to the Master of the families of heaven and earth, for this act of grace, to weigh the love of christ ▪ Ephesians 3.18. I pray (Says he) that you may comprehend, or overtake the love of God. np1 vvz po31 n1 p-acp dt n1 pp-f dt n2 pp-f n1 cc n1, p-acp d n1 pp-f n1, pc-acp vvi dt n1 pp-f np1 ▪ np1 crd. pns11 vvb (vvz pns31) d pn22 vmb vvi, cc vvi dt n1 pp-f np1. (8) part (DIV2) 996 Page 440
8946 2. How many are set on work to compasse that love? as if one man could not be able to do it: 2. How many Are Set on work to compass that love? as if one man could not be able to do it: crd c-crq d vbr vvn p-acp n1 pc-acp vvi d n1? c-acp cs crd n1 vmd xx vbi j pc-acp vdi pn31: (8) part (DIV2) 997 Page 440
8947 Yet I pray, that ye with all the Saints may comprehend what is the bredth; its broader then the Sea, or the earth: Yet I pray, that you with all the Saints may comprehend what is the breadth; its Broader then the Sea, or the earth: av pns11 vvb, cst pn22 p-acp d dt n2 vmb vvi r-crq vbz dt n1; pn31|vbz jc cs dt n1, cc dt n1: (8) part (DIV2) 997 Page 440
8948 and what is the length of it? its longer then between East and West; and what is the length of it? its longer then between East and West; cc r-crq vbz dt n1 pp-f pn31? pn31|vbz jc cs p-acp n1 cc n1; (8) part (DIV2) 997 Page 440
8949 though ye could measure between the extremity of the higest ci•cle of the heaven of heavens, though you could measure between the extremity of the higest ci•cle of the heaven of heavens, cs pn22 vmd vvi p-acp dt n1 pp-f dt js n1 pp-f dt n1 pp-f n2, (8) part (DIV2) 997 Page 440
8950 and then it hath depth and heigth more then from the center of the earth to the circle of the Moon and up through all the orbes of the s•ven Planets, and then it hath depth and heighth more then from the centre of the earth to the circle of the Moon and up through all the orbs of the s•ven Planets, cc av pn31 vhz n1 cc n1 av-dc cs p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1 cc a-acp p-acp d dt n2 pp-f dt n1 n2, (8) part (DIV2) 997 Page 440
8951 and to the orbe of S•atrre•, and highest heavens: and to the orb of S•atrre•, and highest heavens: cc p-acp dt n1 pp-f np1, cc js n2: (8) part (DIV2) 997 Page 440
8952 who can comprehend either the diameter or circum••rence of so great a love? Love is an Element that all the Elect, Men and Angels, swim in; who can comprehend either the diameter or circum••rence of so great a love? Love is an Element that all the Elect, Men and Angels, swim in; r-crq vmb vvi d dt n1 cc n1 pp-f av j dt n1? n1 vbz dt n1 cst d dt n1, n2 cc n2, vvb p-acp; (8) part (DIV2) 997 Page 440
8953 the the banks of the river swell above the circle of the Sunne, to the highest of the highest heavens. the the banks of the river swell above the circle of the Sun, to the highest of the highest heavens. cs dt n2 pp-f dt n1 vvb p-acp dt n1 pp-f dt n1, p-acp dt js pp-f dt js n2. (8) part (DIV2) 997 Page 440
8954 Christs love in the Gospel takes all alive, as a mighty Conqueror; Christ love in the Gospel Takes all alive, as a mighty Conqueror; npg1 n1 p-acp dt n1 vvz d j, c-acp dt j n1; (8) part (DIV2) 998 Page 440
8955 his seed for multitude is like the drops of dew that come out of the womb of the morning, Psal. 110. and they are the dew of the youth of Christ; his seed for multitude is like the drops of due that come out of the womb of the morning, Psalm 110. and they Are the due of the youth of christ; po31 n1 p-acp n1 vbz av-j dt n2 pp-f n1 cst vvb av pp-f dt n1 pp-f dt n1, np1 crd cc pns32 vbr dt n1 pp-f dt n1 pp-f np1; (8) part (DIV2) 998 Page 440
8956 for Christ as a strong and vigorous young man full of strength, who never fails through old age, brings in the forces of the Gentiles like the flocks of Kedar, Esai. •0. 5, 6. 5 Christs love outworks Hell and Devils. for christ as a strong and vigorous young man full of strength, who never fails through old age, brings in the forces of the Gentiles like the flocks of Kedar, Isaiah. •0. 5, 6. 5 Christ love outworks Hell and Devils. p-acp np1 p-acp dt j cc j j n1 j pp-f n1, r-crq av-x vvz p-acp j n1, vvz p-acp dt n2 pp-f dt n2-j vvb dt n2 pp-f np1, np1. j. crd, crd crd npg1 n1 n2 n1 cc n2. (8) part (DIV2) 998 Page 440
8980 and cau•eth dew and raine to fall on the orchard and fields of the bloody and deceitfull man, whom the Lord abhors ; and cau•eth due and rain to fallen on the orchard and fields of the bloody and deceitful man, whom the Lord abhors; cc vvz j-jn cc n1 pc-acp vvi p-acp dt n1 cc n2 pp-f dt j cc j n1, r-crq dt n1 vvz; (8) part (DIV2) 1001 Page 441
8957 Can yee seale up the Sunne that it cannot rise? or can ye hinder the flowing of the Sea? or lay a Law upon the Windes that they blow not? farre lesse can ye hinder Christs wildernesse to blossom as a Rose, or his grace to blow, to flow over banks, o• •o flee with Eagles wings. Can ye seal up the Sun that it cannot rise? or can you hinder the flowing of the Sea? or lay a Law upon the Winds that they blow not? Far less can you hinder Christ Wilderness to blossom as a Rose, or his grace to blow, to flow over banks, o• •o flee with Eagles wings. vmb pn22 vvi a-acp dt n1 cst pn31 vmbx vvi? cc vmb pn22 vvi dt j-vvg pp-f dt n1? cc vvb dt n1 p-acp dt n2 cst pns32 vvb xx? av-j av-dc vmb pn22 vvi npg1 n1 pc-acp vvi p-acp dt n1, cc po31 n1 pc-acp vvi, pc-acp vvi p-acp n2, n1 vdb vvi p-acp n2 n2. (8) part (DIV2) 999 Page 440
8958 O how strong an agent i• Christs love, that beares the sinnes of the world! •oh. 1.29. Oh how strong an agent i• Christ love, that bears the Sins of the world! •oh. 1.29. uh q-crq j dt n1 n1 npg1 n1, cst vvz dt n2 pp-f dt n1! uh. crd. (8) part (DIV2) 999 Page 440
8959 It wo•ks as fire doth by nature, rather then by will, and none can bind up Christs heart or restraine his bowels, It wo•ks as fire does by nature, rather then by will, and none can bind up Christ heart or restrain his bowels, pn31 vvz p-acp n1 vdz p-acp n1, av-c cs p-acp n1, cc pix vmb vvi a-acp npg1 n1 cc vvi po31 n2, (8) part (DIV2) 999 Page 440
8960 but he must work all to heaven that he has loved. but he must work all to heaven that he has loved. cc-acp pns31 vmb vvi d p-acp n1 cst pns31 vhz vvn. (8) part (DIV2) 999 Page 440
8961 Vse 2. We are hence taught to acknowledge no love to be in God, which is not effectuall in doing good to the crea•ure; Use 2. We Are hence taught to acknowledge no love to be in God, which is not effectual in doing good to the crea•ure; vvb crd pns12 vbr av vvn pc-acp vvi dx n1 pc-acp vbi p-acp np1, r-crq vbz xx j p-acp vdg j p-acp dt n1; (8) part (DIV2) 1000 Page 440
8962 there is no lip-love, no raw wel-wishing to the creature which God doth not make good: there is no Lip-love, no raw Well-wishing to the creature which God does not make good: pc-acp vbz dx n1, dx j j p-acp dt n1 r-crq np1 vdz xx vvi j: (8) part (DIV2) 1000 Page 441
8963 we know but three sorts of love, that God has to the creature, all the three are like the fruitfull womb; we know but three sorts of love, that God has to the creature, all the three Are like the fruitful womb; pns12 vvb p-acp crd n2 pp-f n1, cst np1 vhz p-acp dt n1, d dt crd vbr j dt j n1; (8) part (DIV2) 1000 Page 441
8964 there is no miscarrying, no barrennesse in the womb of divine love; he loves all that he has made; there is no miscarrying, no Barrenness in the womb of divine love; he loves all that he has made; pc-acp vbz dx vvg, dx n1 p-acp dt n1 pp-f j-jn n1; pns31 vvz d cst pns31 vhz vvn; (8) part (DIV2) 1000 Page 441
8965 so farre as to give them a being, to conserve them in being as long as he pleaseth: so Far as to give them a being, to conserve them in being as long as he Pleases: av av-j c-acp pc-acp vvi pno32 dt n1, pc-acp vvi pno32 p-acp vbg p-acp j c-acp pns31 vvz: (8) part (DIV2) 1000 Page 441
8966 hee had a desire to have Sunne, Moone, Starres, Earth, Heaven, Sea, Clouds, Ayr; he had a desire to have Sun, Moon, Stars, Earth, Heaven, Sea, Clouds, Air; pns31 vhd dt n1 pc-acp vhi n1, n1, n2, n1, n1, n1, n2, n1; (8) part (DIV2) 1000 Page 441
8967 hee created them out of the womb of love and out of goodnesse, and keeps them in being; he created them out of the womb of love and out of Goodness, and keeps them in being; pns31 vvd pno32 av pp-f dt n1 pp-f n1 cc av pp-f n1, cc vvz pno32 p-acp vbg; (8) part (DIV2) 1000 Page 441
8968 hee can hate nothing that hee made, now according to Arminians, he wish•d a being to many things in then seed and causes, he can hate nothing that he made, now according to Arminians, he wish•d a being to many things in then seed and Causes, pns31 vmb vvi pix cst pns31 vvd, av vvg p-acp njp2, pns31 vhd dt vbg p-acp d n2 p-acp av n1 cc n2, (8) part (DIV2) 1000 Page 441
8969 as he wished the earth to be more fruitfull before the fall then now it is, as he wished the earth to be more fruitful before the fallen then now it is, c-acp pns31 vvd dt n1 pc-acp vbi av-dc j p-acp dt n1 av av pn31 vbz, (8) part (DIV2) 1000 Page 441
8970 so that against Gods will, and his good will to the creatures, he comes short of that naturall antecedent love, that he beareth to creatures; so that against God's will, and his good will to the creatures, he comes short of that natural antecedent love, that he bears to creatures; av cst p-acp ng1 n1, cc po31 j n1 p-acp dt n2, pns31 vvz j pp-f cst j n1 n1, cst pns31 vvz p-acp n2; (8) part (DIV2) 1000 Page 441
8971 he could have wished death never to be, no• sicknesse, nor old age, (say Arminians ) nor barrennesse of the earth, nor corruption. he could have wished death never to be, no• sickness, nor old age, (say Arminians) nor Barrenness of the earth, nor corruption. pns31 vmd vhi vvn n1 av-x pc-acp vbi, n1 n1, ccx j n1, (vvb njp2) ccx n1 pp-f dt n1, ccx n1. (8) part (DIV2) 1000 Page 441
8972 Nay, but though these have causes by rule of justice, in the sins of men, Nay, but though these have Causes by Rule of Justice, in the Sins of men, uh-x, cc-acp cs d vhb n2 p-acp n1 pp-f n1, p-acp dt n2 pp-f n2, (8) part (DIV2) 1000 Page 441
8973 yet we have no cause to say God falls short of his love, and wished and desired such and such a good to the creature; yet we have no cause to say God falls short of his love, and wished and desired such and such a good to the creature; av pns12 vhb dx n1 pc-acp vvi np1 vvz j pp-f po31 n1, cc vvd cc vvd d cc d dt j p-acp dt n1; (8) part (DIV2) 1000 Page 441
8974 but things mscarried in his hand; but things mscarried in his hand; cc-acp n2 vvn p-acp po31 n1; (8) part (DIV2) 1000 Page 441
8975 his love was like a mother that conceiveth with many children, but they die in the womb; his love was like a mother that conceiveth with many children, but they die in the womb; po31 n1 vbds av-j dt n1 cst vvz p-acp d n2, cc-acp pns32 vvb p-acp dt n1; (8) part (DIV2) 1000 Page 441
8976 so God willed and loved the being of many things; so God willed and loved thee being of many things; av np1 vvd cc vvd pno32 vbg pp-f d n2; (8) part (DIV2) 1000 Page 441
8977 but they could not be, the love of God was like the miscarrying womb that parts with the dead child, we cannot acknowledge any such love in God. but they could not be, the love of God was like the miscarrying womb that parts with the dead child, we cannot acknowledge any such love in God. cc-acp pns32 vmd xx vbi, dt n1 pp-f np1 vbds av-j dt vvg n1 cst vvz p-acp dt j n1, pns12 vmbx vvi d d n1 p-acp np1. (8) part (DIV2) 1000 Page 441
8978 2. There is a second love and mercy in God, by which he loves all Men and Angels; 2. There is a second love and mercy in God, by which he loves all Men and Angels; crd pc-acp vbz dt ord n1 cc n1 p-acp np1, p-acp r-crq pns31 vvz d n2 cc n2; (8) part (DIV2) 1001 Page 441
8981 as Christ teacheth us, Matth. 5.43, 44, 45, 46, 47, 48. nor doth God miscarry in this love, he desires the eternall being of damned Angels and Men; as christ Teaches us, Matthew 5.43, 44, 45, 46, 47, 48. nor does God miscarry in this love, he Desires the Eternal being of damned Angels and Men; c-acp np1 vvz pno12, np1 crd, crd, crd, crd, crd, crd ccx vdz np1 vvi p-acp d n1, pns31 vvz dt j vbg a-acp vvn n2 cc n2; (8) part (DIV2) 1001 Page 441
8982 he sends the Gospel to many Reprobates, and invites them to repentance and with longanimity and forebearance, suffereth pieces of froward dust to fill the measure of their iniquity, he sends the Gospel to many Reprobates, and invites them to Repentance and with longanimity and forbearance, suffers Pieces of froward dust to fill the measure of their iniquity, pns31 vvz dt n1 p-acp d n2-jn, cc vvz pno32 p-acp n1 cc p-acp n1 cc n1, vvz n2 pp-f j n1 pc-acp vvi dt n1 pp-f po32 n1, (8) part (DIV2) 1001 Page 441
8983 yet does not the Lords generall love fall short of what he willeth ro them. 3. There is a love of speciall election to glory; yet does not the lords general love fallen short of what he wills ro them. 3. There is a love of special election to glory; av vdz xx dt n2 j n1 vvi j pp-f r-crq pns31 vvz p-acp pno32. crd pc-acp vbz dt n1 pp-f j n1 p-acp n1; (8) part (DIV2) 1001 Page 441
8984 far lesse can God come short in the end of this love: Far less can God come short in the end of this love: av-j dc vmb np1 vvi j p-acp dt n1 pp-f d n1: (8) part (DIV2) 1002 Page 441
8985 For 1. the work of redemption prospereth in the hands of Christ, even to the satisfaction of his soule; For 1. the work of redemption prospereth in the hands of christ, even to the satisfaction of his soul; p-acp crd dt n1 pp-f n1 vvz p-acp dt n2 pp-f np1, av p-acp dt n1 pp-f po31 n1; (8) part (DIV2) 1002 Page 442
8986 saving of sinne•s, (all glory to the Lamb) is a thriving work and successefull in Christs hands, Esa. 53.10, 11. He shall see of the travell •f his soule and be satisfied. Saving of sinne•s, (all glory to the Lamb) is a thriving work and successful in Christ hands, Isaiah 53.10, 11. He shall see of the travel •f his soul and be satisfied. vvg pp-f n2, (d n1 p-acp dt n1) vbz dt j-vvg n1 cc j p-acp npg1 n2, np1 crd, crd pns31 vmb vvi pp-f dt n1 av po31 n1 cc vbi vvn. (8) part (DIV2) 1002 Page 442
8987 2. Christ cannot shoot at the rovers and misse his marke: 2. christ cannot shoot At the rovers and miss his mark: crd np1 vmbx vvi p-acp dt n2 cc vvi po31 n1: (8) part (DIV2) 1002 Page 442
8988 I should desire no more, but to be once in Christs chariot paved with love, Cant. 3. Were I once assured I am within the circle and compasse of that love of Election; I should desire no more, but to be once in Christ chariot paved with love, Cant 3. Were I once assured I am within the circle and compass of that love of Election; pns11 vmd vvi av-dx av-dc, cc-acp pc-acp vbi a-acp p-acp npg1 n1 vvn p-acp n1, np1 crd vbdr pns11 a-acp vvd pns11 vbm p-acp dt n1 cc n1 pp-f d n1 pp-f n1; (8) part (DIV2) 1002 Page 442
8989 I should not be affrayd that the chariot can be broken or •urned off its Wheels; I should not be afraid that the chariot can be broken or •urned off its Wheels; pns11 vmd xx vbi j cst dt n1 vmb vbi vvn cc vvn a-acp po31 n2; (8) part (DIV2) 1002 Page 442
8990 Christs char•ot can goe through the red Sea, though not dryed up: hee shoots arrows of love and cannot misse, he r•d•s through hell and the grave, Christ char•ot can go through the read Sea, though not dried up: he shoots arrows of love and cannot miss, he r•d•s through hell and the grave, npg1 n1 vmb vvi p-acp dt j-jn n1, cs xx vvn a-acp: pns31 vvz n2 pp-f n1 cc vmbx vvi, pns31 vbz p-acp n1 cc dt n1, (8) part (DIV2) 1002 Page 442
8991 and makes the dead his living captives and prisoners. 3. This love is natively of it self active; and makes the dead his living captives and Prisoners. 3. This love is natively of it self active; cc vvz dt j po31 j-vvg n2-jn cc n2. crd d n1 vbz av-jn pp-f pn31 n1 j; (8) part (DIV2) 1002 Page 442
8992 Ezechiah saith in his s•ng, Esai. 38.17. Hezekiah Says in his s•ng, Isaiah. 38.17. np1 vvz p-acp po31 n1, np1. crd. (8) part (DIV2) 1002 Page 442
8993 Behold for peace I had bitternesse, but thou hast in love to my soule (delivered) me from the pit of corruption, but in hebrew it is, thou hast loved my •oule out off the pit of corruption, Behold for peace I had bitterness, but thou hast in love to my soul (Delivered) me from the pit of corruption, but in hebrew it is, thou hast loved my •oule out off the pit of corruption, vvb p-acp n1 pns11 vhd n1, cc-acp pns21 vh2 p-acp n1 p-acp po11 n1 (vvd) pno11 p-acp dt n1 pp-f n1, p-acp p-acp njp pn31 vbz, pns21 vh2 vvn po11 n1 av p-acp dt n1 pp-f n1, (8) part (DIV2) 1002 Page 442
8994 because thou hast cast all my sinnes behind thy back : Because thou hast cast all my Sins behind thy back: c-acp pns21 vh2 vvn d po11 n2 p-acp po21 n1: (8) part (DIV2) 1002 Page 442
8995 he speaketh of Gods love, as if it were a living man with flesh and bones, armes, hands, he speaks of God's love, as if it were a living man with Flesh and bones, arms, hands, pns31 vvz pp-f npg1 n1, c-acp cs pn31 vbdr dt j-vvg n1 p-acp n1 cc n2, n2, n2, (8) part (DIV2) 1002 Page 442
8996 and feet, went down to the pit, and lifted up Ezechiahs soul out of the pit; and feet, went down to the pit, and lifted up Ezechiahs soul out of the pit; cc n2, vvd a-acp p-acp dt n1, cc vvd a-acp njp2 n1 av pp-f dt n1; (8) part (DIV2) 1002 Page 442
8997 so has the love of Christ loved us out of hell, or loved hell away to hell, so has the love of christ loved us out of hell, or loved hell away to hell, av vhz dt n1 pp-f np1 vvd pno12 av pp-f n1, cc vvd n1 av p-acp n1, (8) part (DIV2) 1002 Page 442
8998 and loved death down to the grave, and loved sinne away, and loved us out of the armes of the Devill; and loved death down to the grave, and loved sin away, and loved us out of the arms of the devil; cc vvd n1 a-acp p-acp dt n1, cc vvd n1 av, cc vvd pno12 av pp-f dt n2 pp-f dt n1; (8) part (DIV2) 1002 Page 442
8999 Christs love is a persuing and a conq•ering thing; Christ love is a pursuing and a conq•ering thing; npg1 n1 vbz dt vvg cc dt j-vvg n1; (8) part (DIV2) 1002 Page 442
9000 I shall never believe that this love of redemption stands so many hundreth miles aloof on the shoare; I shall never believe that this love of redemption Stands so many Hundredth miles aloof on the shore; pns11 vmb av-x vvi cst d n1 pp-f n1 vvz av d ord n2 av p-acp dt n1; (8) part (DIV2) 1002 Page 442
9001 and the bank of the river, a•d lake of fire and brimstone, and ••yes afar off and wisheth all mankinde may come to land & shoa•, and the bank of the river, a•d lake of fire and brimstone, and ••yes afar off and wishes all mankind may come to land & shoa•, cc dt n1 pp-f dt n1, j n1 pp-f n1 cc n1, cc n2 av a-acp cc vvz d n1 vmb vvi p-acp n1 cc n1, (8) part (DIV2) 1002 Page 442
9002 and cas•eth to them, being so many hundreth miles from them, word• of milk, wine and honey, out of the Gospel, and cas•eth to them, being so many Hundredth miles from them, word• of milk, wine and honey, out of the Gospel, cc vvz p-acp pno32, vbg av d ord n2 p-acp pno32, n1 pp-f n1, n1 cc n1, av pp-f dt n1, (8) part (DIV2) 1002 Page 442
9003 and cryeth that Christ loveth all and every one to salvation ; and Cries that christ loves all and every one to salvation; cc vvz d np1 vvz d cc d pi p-acp n1; (8) part (DIV2) 1002 Page 442
9004 and if wishes could make men happy, Christ earnestly w•shes and desires, if all men were alike well minded to their own salvation, that all and every one might be saved, that there were not a Hell ; and if wishes could make men happy, christ earnestly w•shes and Desires, if all men were alike well minded to their own salvation, that all and every one might be saved, that there were not a Hell; cc cs n2 vmd vvi n2 j, np1 av-j n2 cc n2, cs d n2 vbdr av-j av vvn p-acp po32 d n1, cst d cc d pi vmd vbi vvn, cst a-acp vbdr xx dt n1; (8) part (DIV2) 1002 Page 442
9005 but he will not put the top of his little finger in their •ear• to •ow and incline their will, but he will not put the top of his little finger in their •ear• to •ow and incline their will, cc-acp pns31 vmb xx vvi dt n1 pp-f po31 j n1 p-acp po32 n1 pc-acp vvi cc vvi po32 n1, (8) part (DIV2) 1002 Page 442
9006 and Christ cryeth to the whole world perishing in sin, I have shed my blood for you all, and wish you much happinesse; and christ Cries to the Whole world perishing in since, I have shed my blood for you all, and wish you much happiness; cc np1 vvz p-acp dt j-jn n1 vvg p-acp n1, pns11 vhb vvn po11 n1 p-acp pn22 d, cc vvb pn22 d n1; (8) part (DIV2) 1002 Page 442
9007 but if ye will not come to me to believe: but if you will not come to me to believe: cc-acp cs pn22 vmb xx vvi p-acp pno11 pc-acp vvi: (8) part (DIV2) 1002 Page 442
9008 I purpose not to passe over the line of Arminian decency or Iesuiticall congruity, nor can I come to you to draw your hearts, by way of efficacious determination, I purpose not to pass over the line of Arminian decency or Jesuitical congruity, nor can I come to you to draw your hearts, by Way of efficacious determination, pns11 vvb xx pc-acp vvi p-acp dt n1 pp-f np1 n1 cc j n1, ccx vmb pns11 vvi p-acp pn22 pc-acp vvi po22 n2, p-acp n1 pp-f j n1, (8) part (DIV2) 1002 Page 443
9009 if yee will do for your selves and your own salvation, the greatest part of the work, which is to apply redemption, by your own free-will (though I know you cannot be masters of your selves, of one good thought, if ye will do for your selves and your own salvation, the greatest part of the work, which is to apply redemption, by your own freewill (though I know you cannot be Masters of your selves, of one good Thought, cs pn22 vmb vdi p-acp po22 n2 cc po22 d n1, dt js n1 pp-f dt n1, r-crq vbz pc-acp vvi n1, p-acp po22 d n1 (cs pns11 vvb pn22 vmbx vbi n2 pp-f po22 n2, pp-f crd j n1, (8) part (DIV2) 1002 Page 443
9010 and are dead in sinnes as I have done the other lesser part, purchased salvation for you, and Are dead in Sins as I have done the other lesser part, purchased salvation for you, cc vbr j p-acp n2 c-acp pns11 vhb vdn dt n-jn jc n1, vvd n1 p-acp pn22, (8) part (DIV2) 1002 Page 443
9011 or made you all reconciliable and savabl•, its well; o•herwise I love the salvations of you and every one; or made you all reconciliable and savabl•, its well; o•herwise I love the salvations of you and every one; cc vvd pn22 d j cc n1, pn31|vbz av; av pns11 vvb dt n2 pp-f pn22 cc d pi; (8) part (DIV2) 1002 Page 443
9012 but I will not procure it, but leave that to your free-will; but I will not procure it, but leave that to your freewill; cc-acp pns11 vmb xx vvi pn31, cc-acp vvb cst p-acp po22 n1; (8) part (DIV2) 1002 Page 443
9013 chose fire or water, heaven or hell as the counsels of your own heart shall lead you; chosen fire or water, heaven or hell as the Counsels of your own heart shall led you; vvb n1 cc n1, n1 cc n1 p-acp dt n2 pp-f po22 d n1 vmb vvi pn22; (8) part (DIV2) 1002 Page 443
9014 and I have done with you; Oh such a love as this could n•ver save me! and I have done with you; O such a love as this could n•ver save me! cc pns11 vhb vdn p-acp pn22; uh d dt n1 c-acp d vmd av vvi pno11! (8) part (DIV2) 1002 Page 443
9015 If the young heire had wisedom, he should pray that the wise Tutor lay not the falling or the standing of the house on his green head and raw glassie and weather-cock free will; If the young heir had Wisdom, he should pray that the wise Tutor lay not the falling or the standing of the house on his green head and raw glassy and weathercock free will; cs dt j n1 vhd n1, pns31 vmd vvi d dt j n1 vvd xx dt j-vvg cc dt n-vvg pp-f dt n1 p-acp po31 j-jn n1 cc j j cc n1 j vmb; (8) part (DIV2) 1002 Page 443
9016 we shall cast down our crowns at the feet of him that sitteth on the Throne, we shall cast down our crowns At the feet of him that Sitteth on the Throne, pns12 vmb vvi a-acp po12 n2 p-acp dt n2 pp-f pno31 cst vvz p-acp dt n1, (8) part (DIV2) 1002 Page 443
9017 because he has redeemed us out of all nations, tongues and languages and l•ft these nations to pe•ish in their own wicked way: Because he has redeemed us out of all Nations, tongues and languages and l•ft these Nations to pe•ish in their own wicked Way: c-acp pns31 vhz vvn pno12 av pp-f d n2, n2 cc n2 cc vvd d n2 pc-acp vvi p-acp po32 d j n1: (8) part (DIV2) 1002 Page 443
9018 sure in heaven I shal have no Arminian •houghts as now I have, through corruption of nature. sure in heaven I shall have no Arminian •houghts as now I have, through corruption of nature. av-j p-acp n1 pns11 vmb vhi dx np1 n2 c-acp av pns11 vhb, p-acp n1 pp-f n1. (8) part (DIV2) 1002 Page 443
9019 I shall not then divide the song of free Redemption between the Lamb and free-will: and give the larg•st share to free-will; I shall not then divide the song of free Redemption between the Lamb and freewill: and give the larg•st share to freewill; pns11 vmb xx av vvi dt n1 pp-f j n1 p-acp dt n1 cc n1: cc vvb dt js n1 p-acp n1; (8) part (DIV2) 1002 Page 443
9020 my soule enter not into their counsels or secrets, who thus black Christ, an• shame that faire spotlesse and excellent grace of God. my soul enter not into their Counsels or secrets, who thus black christ, an• shame that fair spotless and excellent grace of God. po11 n1 vvb xx p-acp po32 n2 cc n2-jn, r-crq av j-jn np1, n1 n1 cst j j cc j n1 pp-f np1. (8) part (DIV2) 1002 Page 443
9021 Vse 3. Here is excellent ground of encouragements to the Elect to the believe; for the feare of reprobation from eternity is no ground that thou shouldst not believe. Use 3. Here is excellent ground of encouragements to the Elect to the believe; for the Fear of reprobation from eternity is no ground that thou Shouldst not believe. vvb crd av vbz j n1 pp-f n2 p-acp dt j-vvn p-acp dt vvb; p-acp dt n1 pp-f n1 p-acp n1 vbz dx n1 cst pns21 vmd2 xx vvi. (8) part (DIV2) 1003 Page 443
9023 Answ. If thou wilt know the neede that a Reprobate man has of that saving Saviour Iesus Christ, thou wouldst upon any termes, cast thy soule upon Christ; Answer If thou wilt know the need that a Reprobate man has of that Saving Saviour Iesus christ, thou Wouldst upon any terms, cast thy soul upon christ; np1 cs pns21 vm2 vvi dt n1 cst dt j-jn n1 vhz pp-f d j-vvg n1 np1 np1, pns21 vmd2 p-acp d n2, vvb po21 n1 p-acp np1; (8) part (DIV2) 1005 Page 443
9024 which if thou doe, now thou hast answered the question and removed the fear that thou art a reprobate; for a reprobate cannot believe. which if thou do, now thou hast answered the question and removed the Fear that thou art a Reprobate; for a Reprobate cannot believe. r-crq cs pns21 vdb, av pns21 vh2 vvn dt n1 cc vvd dt n1 cst pns21 vb2r dt n-jn; p-acp dt n-jn vmbx vvi. (8) part (DIV2) 1005 Page 443
9025 Object. 2. But sinne and unworthinesse inclines more to reprobation, then to be loved eternally of God. Object. 2. But sin and unworthiness inclines more to reprobation, then to be loved eternally of God. n1. crd p-acp n1 cc n1 vvz av-dc p-acp n1, cs pc-acp vbi vvn av-j pp-f np1. (8) part (DIV2) 1006 Page 443
9026 Answ. Not a whit, except the Lord had revealed reprobation to thee; Answer Not a whit, except the Lord had revealed reprobation to thee; np1 xx dt n1, c-acp dt n1 vhd vvn n1 p-acp pno21; (8) part (DIV2) 1007 Page 443
9027 sinfull clay, nothing but the great Potter may wash the clay, and frame thee a vessell of honour. sinful clay, nothing but the great Potter may wash the clay, and frame thee a vessel of honour. j n1, pix cc-acp dt j n1 vmb vvi dt n1, cc vvb pno21 dt n1 pp-f n1. (8) part (DIV2) 1007 Page 443
9028 Objct. 3. But sinne continued in, such as my sinne is, is the first morning dawning of reprobation, Object 3. But sin continued in, such as my sin is, is the First morning dawning of reprobation, np1 crd p-acp n1 vvd p-acp, d c-acp po11 n1 vbz, vbz dt ord n1 vvg pp-f n1, (8) part (DIV2) 1008 Page 443
9029 as faith and sorrow for sin is the first opening of election to glory. Answ. Sinne finally and obstinately continued in is a sign of repro•ation; as faith and sorrow for since is the First opening of election to glory. Answer Sin finally and obstinately continued in is a Signen of repro•ation; c-acp n1 cc n1 p-acp n1 vbz dt ord n-vvg pp-f n1 p-acp n1. np1 n1 av-j cc av-j vvd p-acp vbz dt n1 pp-f n1; (8) part (DIV2) 1008 Page 443
9030 but say you had obstinately gone on in sinne (as I love not to cu•e spirituall wounds by smoothing and lessening them) yet your duty lies on you in a sence of your need of Christ, to come to Christ; but say you had obstinately gone on in sin (as I love not to cu•e spiritual wounds by smoothing and lessening them) yet your duty lies on you in a sense of your need of christ, to come to christ; cc-acp vvb pn22 vhd av-j vvn a-acp p-acp n1 (c-acp pns11 vvb xx pc-acp vbi j n2 p-acp vvg cc vvg pno32) av po22 n1 vvz p-acp pn22 p-acp dt n1 pp-f po22 n1 pp-f np1, pc-acp vvi p-acp np1; (8) part (DIV2) 1009 Page 444
9031 the event is Christs, you may say; the event is Christ, you may say; dt n1 vbz npg1, pn22 vmb vvi; (8) part (DIV2) 1009 Page 444
9032 Its fitting, Lord, I be a r•prob•te, but many thousands of bad deserving as I am, are singing the praises of free-grace before the Throne. Its fitting, Lord, I be a r•prob•te, but many thousands of bad deserving as I am, Are singing the praises of Free grace before the Throne. pn31|vbz vvg, n1, pns11 vbb dt n1, cc-acp d crd pp-f j n-vvg c-acp pns11 vbm, vbr vvg dt n2 pp-f n1 p-acp dt n1. (8) part (DIV2) 1009 Page 444
9033 Objct. 4. But if my sinne evidence to me reprobation, its a cold comfort to goe to Christ and believe; Object 4. But if my sin evidence to me reprobation, its a cold Comfort to go to christ and believe; np1 crd cc-acp cs po11 n1 n1 p-acp pno11 n1, pn31|vbz dt j-jn n1 pc-acp vvi p-acp np1 cc vvi; (8) part (DIV2) 1010 Page 444
9034 for sure I have obstinately gone on against Christ, and re•sted his call. for sure I have obstinately gone on against christ, and re•sted his call. c-acp av-j pns11 vhb av-j vvn a-acp p-acp np1, cc vvd po31 n1. (8) part (DIV2) 1010 Page 444
9035 Answ. Though we are not to lessen the sins of any, yet a Physitian may say, its not so desperate a disease as yee say it is; Answer Though we Are not to lessen the Sins of any, yet a physician may say, its not so desperate a disease as ye say it is; np1 cs pns12 vbr xx pc-acp vvi dt n2 pp-f d, av dt n1 vmb vvi, pn31|vbz xx av j dt n1 c-acp pn22 vvb pn31 vbz; (8) part (DIV2) 1011 Page 444
9036 so may we say, its a strong disease that overcomes the art of Christ; so may we say, its a strong disease that overcomes the art of christ; av vmb pns12 vvi, pn31|vbz dt j n1 cst vvz dt n1 pp-f np1; (8) part (DIV2) 1011 Page 444
9037 though it falls seldom out never to my observing, that any finally obstinate can attaine to wide, broad and auxious wishes to enjoy Christ, with some seene and acknowledged need of Christ. though it falls seldom out never to my observing, that any finally obstinate can attain to wide, broad and anxious wishes to enjoy christ, with Some seen and acknowledged need of christ. cs pn31 vvz av av av p-acp po11 vvg, cst d av-j j vmb vvi p-acp j, j cc j n2 pc-acp vvi np1, p-acp d vvn cc vvn n1 pp-f np1. (8) part (DIV2) 1011 Page 444
9038 Object. 5. But what encouraging comfort have I to believe, since I have gone farther on in obstinacy then any? Object. 5. But what encouraging Comfort have I to believe, since I have gone farther on in obstinacy then any? n1. crd cc-acp r-crq vvg n1 vhb pns11 pc-acp vvi, c-acp pns11 vhb vvn av-jc p-acp p-acp n1 cs d? (8) part (DIV2) 1012 Page 444
9039 Answ. There cannot be such an encouraging comfort in a non-convert as is satisfactory; Answer There cannot be such an encouraging Comfort in a non-convert as is satisfactory; np1 a-acp vmbx vbi d dt vvg n1 p-acp dt j c-acp vbz j; (8) part (DIV2) 1013 Page 444
9040 no work can be in a non-convert of that straine with s•ch as are in converts; no work can be in a non-convert of that strain with s•ch as Are in converts; dx n1 vmb vbi p-acp dt j pp-f d n1 p-acp j c-acp vbr p-acp vvz; (8) part (DIV2) 1013 Page 444
9041 ye are not to look for so much in your selfe as in others; but he is farre behind, who may not follow. you Are not to look for so much in your self as in Others; but he is Far behind, who may not follow. pn22 vbr xx pc-acp vvi p-acp av av-d p-acp po22 n1 c-acp p-acp n2-jn; cc-acp pns31 vbz av-j a-acp, r-crq vmb xx vvi. (8) part (DIV2) 1013 Page 444
9042 Object. 6. Nay, I finde nothing in me that may qualifie me• for Christ. Object. 6. Nay, I find nothing in me that may qualify me• for christ. n1. crd uh, pns11 vvb pix p-acp pno11 cst vmb vvi n1 p-acp np1. (8) part (DIV2) 1014 Page 444
9043 Answ. Fit and sufficient qualifications for Christ is the hire of merit, that we naturally seek in our selves. Answer Fit and sufficient qualifications for christ is the hire of merit, that we naturally seek in our selves. np1 j cc j n2 p-acp np1 vbz dt n1 pp-f n1, cst pns12 av-j vvb p-acp po12 n2. (8) part (DIV2) 1015 Page 444
9044 Antinomians doe not a li•tle injure us, because we teach that obstinate sinners as obstinate and proud are not immediately to believe; Antinomians do not a li•tle injure us, Because we teach that obstinate Sinners as obstinate and proud Are not immediately to believe; njp2 vdb xx dt n1 vvi pno12, c-acp pns12 vvb cst j n2 p-acp j cc j vbr xx av-j pc-acp vvi; (8) part (DIV2) 1015 Page 444
9045 not that it is not their duty to believe, but because believing is physically incompatible with these persons that are to believe; not that it is not their duty to believe, but Because believing is physically incompatible with these Persons that Are to believe; xx d pn31 vbz xx po32 n1 pc-acp vvi, cc-acp c-acp vvg vbz av-j j p-acp d n2 cst vbr pc-acp vvi; (8) part (DIV2) 1015 Page 444
9046 since believing is the going of the sinner out off hims•lf to Christ; since believing is the going of the sinner out off hims•lf to christ; c-acp vvg vbz dt n-vvg pp-f dt n1 av p-acp n1 p-acp np1; (8) part (DIV2) 1015 Page 444
9047 and a proud obstinate and rebellious sinner never broken, nor in no sort humbled under that reduplication, stayes in himself. and a proud obstinate and rebellious sinner never broken, nor in no sort humbled under that reduplication, stays in himself. cc dt j j cc j n1 av-x vvn, ccx p-acp dx n1 vvn p-acp d n1, vvz p-acp px31. (8) part (DIV2) 1015 Page 444
9048 But we are farre from exhorting any to stand aloof and afarre off from Christ, But we Are Far from exhorting any to stand aloof and afar off from christ, cc-acp pns12 vbr av-j p-acp vvg d pc-acp vvi av cc av a-acp p-acp np1, (8) part (DIV2) 1015 Page 444
9049 because they cannot be prepared sufficiently for him, or because they have not a present to bring the King. Because they cannot be prepared sufficiently for him, or Because they have not a present to bring the King. c-acp pns32 vmbx vbi vvn av-j p-acp pno31, cc c-acp pns32 vhb xx dt j pc-acp vvi dt n1. (8) part (DIV2) 1015 Page 444
9050 Yea come, as yee are bidden, kisse the sonne, but tremble and stoop, faith is a lowly thing; Yea come, as ye Are bidden, kiss the son, but tremble and stoop, faith is a lowly thing; uh vvb, c-acp pn22 vbr vvn, vvb dt n1, cc-acp vvb cc vvi, n1 vbz dt j n1; (8) part (DIV2) 1015 Page 445
9051 merrit or hire sufficient, in halfe or in whole, penny, or penny worth, to give to Chri••, merit or hire sufficient, in half or in Whole, penny, or penny worth, to give to Chri••, n1 cc vvi j, p-acp j-jn cc p-acp j-jn, n1, cc n1 j, pc-acp vvi p-acp np1, (8) part (DIV2) 1015 Page 445
9052 before a sinner come to Christ, or after, we utterly disclaim. before a sinner come to christ, or After, we utterly disclaim. p-acp dt n1 vvb p-acp np1, cc a-acp, pns12 av-j vvb. (8) part (DIV2) 1015 Page 445
9053 Ob. 7. But I have low thoughts of Christ, and am affraid he will cast mee away; Ob. 7. But I have low thoughts of christ, and am afraid he will cast me away; np1 crd cc-acp pns11 vhb j n2 pp-f np1, cc vbm j pns31 vmb vvi pno11 av; (8) part (DIV2) 1016 Page 445
9054 how then can J have low thoughts of my self, and be humbled, ere I beleeve? how then can J have low thoughts of my self, and be humbled, ere I believe? q-crq av vmb pns11 vhi j n2 pp-f po11 n1, cc vbi vvn, c-acp pns11 vvb? (8) part (DIV2) 1016 Page 445
9055 Answ. There be not any of us who teach that saving humility goeth before faith. It is one thing to be broken, and plowed, another to be humble and harrowed: Answer There be not any of us who teach that Saving humility Goes before faith. It is one thing to be broken, and plowed, Another to be humble and harrowed: np1 pc-acp vbb xx d pp-f pno12 r-crq vvb cst vvg n1 vvz p-acp n1. pn31 vbz crd n1 pc-acp vbi vvn, cc vvn, j-jn pc-acp vbi j cc vvn: (8) part (DIV2) 1017 Page 445
9056 the law must break the r•ckie ground, ere ye beleeve. But Christ must break the clods, and harrow, and soften the soule; true humiliation followeth fa•th. the law must break the r•ckie ground, ere you believe. But christ must break the clods, and harrow, and soften the soul; true humiliation follows fa•th. dt n1 vmb vvi dt j n1, c-acp pn22 vvb. p-acp np1 vmb vvi dt n2, cc n1, cc vvi dt n1; j n1 vvz n1. (8) part (DIV2) 1017 Page 445
9057 Ob. 8. But base thoughts of Christ, which I finde in my selfe are most contrarie to faith: Ob. 8. But base thoughts of christ, which I find in my self Are most contrary to faith: np1 crd p-acp j n2 pp-f np1, r-crq pns11 vvb p-acp po11 n1 vbr av-ds j-jn p-acp n1: (8) part (DIV2) 1018 Page 445
9058 I think Christ not so meek a lamb, as to put a Wolfe, a Tyger, or a Leopard in his bosome. I think christ not so meek a lamb, as to put a Wolf, a Tiger, or a Leopard in his bosom. pns11 vvb np1 xx av j dt n1, c-acp pc-acp vvi dt n1, dt n1, cc dt n1 p-acp po31 n1. (8) part (DIV2) 1018 Page 445
9059 Answ. Not any, but they have too low thoughts of Christ, ere they can come to him; Answer Not any, but they have too low thoughts of christ, ere they can come to him; np1 xx d, cc-acp pns32 vhb av j n2 pp-f np1, c-acp pns32 vmb vvi p-acp pno31; (8) part (DIV2) 1019 Page 445
9060 for the Gospel in whole and in part, is medicine. Christ has a healing tongue; medicine is relative to sicknesse: for the Gospel in Whole and in part, is medicine. christ has a healing tongue; medicine is relative to sickness: p-acp dt n1 p-acp j-jn cc p-acp n1, vbz n1. np1 vhz dt j-vvg n1; n1 vbz j p-acp n1: (8) part (DIV2) 1019 Page 445
9061 Christ would never have said to unbeleevers, Iohn. 6.39. him that commeth, J will in no wise cast away : christ would never have said to unbelievers, John. 6.39. him that comes, J will in no wise cast away: np1 vmd av-x vhi vvn p-acp n2, np1. crd. pno31 cst vvz, pns11 vmb p-acp dx j vvn av: (8) part (DIV2) 1019 Page 445
9062 If m•n had not naturally had such thoughts of Christ, as hee is rough, and strange, If m•n had not naturally had such thoughts of christ, as he is rough, and strange, cs n1 vhd xx av-j vhd d n2 pp-f np1, c-acp pns31 vbz j, cc j, (8) part (DIV2) 1019 Page 445
9063 and Lordly, and so far from meeknesse that he casteth thousands of poore sinners out that come to him: and Lordly, and so Far from meekness that he Cast thousands of poor Sinners out that come to him: cc j, cc av av-j p-acp n1 cst pns31 vvz crd pp-f j n2 av cst vvb p-acp pno31: (8) part (DIV2) 1019 Page 445
9064 so Christs tongue in speaking these words, is good phisick: all of us have j•alous and strange thoughts of Christ; so Christ tongue in speaking these words, is good physic: all of us have j•alous and strange thoughts of christ; av npg1 n1 p-acp vvg d n2, vbz j n1: d pp-f pno12 vhi j cc j n2 pp-f np1; (8) part (DIV2) 1019 Page 445
9065 Ye may know the dis•ase by the phy••ck: You may know the dis•ase by the phy••ck: pn22 vmb vvi dt n1 p-acp dt n1: (8) part (DIV2) 1019 Page 445
9164 Then a soule dies a soules death, he is leane, hee eateth dirt, hee has no bread, Then a soul die a Souls death, he is lean, he Eateth dirt, he has no bred, av dt n1 vvz dt ng1 n1, pns31 vbz j, pns31 vvz n1, pns31 vhz dx n1, (8) part (DIV2) 1029 Page 450
9066 contraria contrarijs curantur. The wear•e and loaden sinners take Christ to bee rough, and not meek ▪ therefore saith Christ, come unto me, all ye that are wearie, and loaden; and I will ease you : contraria contrarijs curantur. The wear•e and loaded Sinners take christ to be rough, and not meek ▪ Therefore Says christ, come unto me, all you that Are weary, and loaded; and I will ease you: fw-la fw-la fw-la. dt n1 cc j-vvn n2 vvb np1 pc-acp vbi j, cc xx j ▪ av vvz np1, vvb p-acp pno11, d pn22 cst vbr j, cc vvn; cc pns11 vmb vvi pn22: (8) part (DIV2) 1019 Page 445
9067 If hee bee a shepherd, we natura•ly think ▪ if wee cannot goe on our owne feet, he has a club to beat u•; Therefore Esai 40.11. The Lord saith, Not so, he will not beat •hose that want l•gs of their own to follow him: If he be a shepherd, we natura•ly think ▪ if we cannot go on our own feet, he has a club to beatrice u•; Therefore Isaiah 40.11. The Lord Says, Not so, he will not beatrice •hose that want l•gs of their own to follow him: cs pns31 vbb dt n1, pns12 av-j vvb ▪ cs pns12 vmbx vvi p-acp po12 d n2, pns31 vhz dt n1 pc-acp vvi n1; av np1 crd. dt n1 vvz, xx av, pns31 vmb xx vvi vvi cst vvb n2 pp-f po32 d pc-acp vvi pno31: (8) part (DIV2) 1019 Page 445
9068 but he shall carry the Lambs in his bosome, and gently lead those that are with young : but he shall carry the Lambs in his bosom, and gently led those that Are with young: cc-acp pns31 vmb vvi dt n2 p-acp po31 n1, cc av-j vvi d cst vbr p-acp j: (8) part (DIV2) 1019 Page 445
9069 yea, if converts and weak ones had not jealousies, Ah, Christ is above us, and so lordly, yea, if converts and weak ones had not jealousies, Ah, christ is above us, and so lordly, uh, cs vvz cc j pi2 vhd xx n2, uh, np1 vbz p-acp pno12, cc av j, (8) part (DIV2) 1019 Page 445
9070 so just, that if wee bee not as strong as others, he will break us, it had not been prophecied of him ▪ Esai. 43. a bruis• dreed shall he not break, a smoaking flax shall he not quench : so just, that if we be not as strong as Others, he will break us, it had not been prophesied of him ▪ Isaiah. 43. a bruis• dread shall he not break, a smoking flax shall he not quench: av j, cst cs pns12 vbb xx p-acp j c-acp n2-jn, pns31 vmb vvi pno12, pn31 vhd xx vbn vvn pp-f pno31 ▪ np1. crd dt n1 n1 vmb pns31 xx vvi, dt j-vvg n1 vmb pns31 xx vvi: (8) part (DIV2) 1019 Page 445
9071 Now precious thoughts of Christ ye cannot have till ye come to Christ, and buy from him a new minde, and new thoughts, without money. Now precious thoughts of christ you cannot have till you come to christ, and buy from him a new mind, and new thoughts, without money. av j n2 pp-f np1 pn22 vmbx vhi p-acp pn22 vvb p-acp np1, cc vvi p-acp pno31 dt j n1, cc j n2, p-acp n1. (8) part (DIV2) 1019 Page 445
9072 Ob. 9. But beleeving is fruitlesse, and unpossible, if I be excluded from the number of those that Christ died for; Ob. 9. But believing is fruitless, and unpossible, if I be excluded from the number of those that christ died for; np1 crd p-acp vvg vbz j, cc j, cs pns11 vbb vvn p-acp dt n1 pp-f d cst np1 vvd p-acp; (8) part (DIV2) 1020 Page 445
9073 for then I am to beleeve remission of sinnes without shedding of blood; and Christ shed no blood for me. for then I am to believe remission of Sins without shedding of blood; and christ shed no blood for me. c-acp cs pns11 vbm pc-acp vvi n1 pp-f n2 p-acp vvg pp-f n1; cc np1 vvd dx n1 p-acp pno11. (8) part (DIV2) 1020 Page 445
9074 Answ. You are neither to lay such a supposition down, th•• either you are excluded from the number of those that Christ died for, or included in that number: Answer You Are neither to lay such a supposition down, th•• either you Are excluded from the number of those that christ died for, or included in that number: np1 pn22 vbr av-dx pc-acp vvi d dt n1 a-acp, n1 av-d pn22 vbr vvn p-acp dt n1 pp-f d cst np1 vvd p-acp, cc vvd p-acp d n1: (8) part (DIV2) 1021 Page 445
9075 neither of the two are revea•ed to you, and secret things belong to the Lord. neither of the two Are revea•ed to you, and secret things belong to the Lord. av-d pp-f dt crd vbr vvn p-acp pn22, cc j-jn n2 vvb p-acp dt n1. (8) part (DIV2) 1021 Page 445
9076 It is enough to you, that (1.) you are not excluded, for any thing that is revealed to you. 2. That thou hast need of Christ, It is enough to you, that (1.) you Are not excluded, for any thing that is revealed to you. 2. That thou hast need of christ, pn31 vbz av-d p-acp pn22, cst (crd) pn22 vbr xx vvn, p-acp d n1 cst vbz vvn p-acp pn22. crd cst pns21 vh2 n1 pp-f np1, (8) part (DIV2) 1021 Page 445
9077 and art a guilty sinner. 3. That thou art commanded to beleeve: As for Christs not shedding of his blood for thee; say it were so: and art a guilty sinner. 3. That thou art commanded to believe: As for Christ not shedding of his blood for thee; say it were so: cc n1 dt j n1. crd cst pns21 vb2r vvn pc-acp vvi: c-acp p-acp npg1 xx vvg pp-f po31 n1 p-acp pno21; vvb pn31 vbdr av: (8) part (DIV2) 1021 Page 445
9078 its no more absurd that you are obliged to beleeve on Christ, as an al sufficient Redeemer for remission of sinnes, (though remission be not purchased to you in Christs blood) then that you are obliged to beleeve that God will infallibly save you, its no more absurd that you Are obliged to believe on christ, as an all sufficient Redeemer for remission of Sins, (though remission be not purchased to you in Christ blood) then that you Are obliged to believe that God will infallibly save you, pn31|vbz dx av-dc j cst pn22 vbr vvn pc-acp vvi p-acp np1, c-acp dt d j n1 p-acp n1 pp-f n2, (cs n1 vbb xx vvn p-acp pn22 p-acp npg1 n1) cs cst pn22 vbr vvn pc-acp vvi cst np1 vmb av-j vvi pn22, (8) part (DIV2) 1021 Page 445
9079 when as God has peremptorily reprobated you, upon foreseen finall impenitencie; when as God has peremptorily reprobated you, upon foreseen final impenitency; c-crq p-acp np1 vhz av-j vvn pn22, p-acp vvn j n1; (8) part (DIV2) 1021 Page 445
9080 and has decreed not to work in you to beleeve, and has not purchased by his blood, the grace of beleeving; and has decreed not to work in you to believe, and has not purchased by his blood, the grace of believing; cc vhz vvn xx pc-acp vvi p-acp pn22 pc-acp vvi, cc vhz xx vvn p-acp po31 n1, dt n1 pp-f vvg; (8) part (DIV2) 1021 Page 445
9081 without the which, hee seeth beleeving is unpossible. Let Arminians answer the one doubt, and we can answer the other; without the which, he sees believing is unpossible. Let Arminians answer the one doubt, and we can answer the other; p-acp dt r-crq, pns31 vvz j-vvg vbz j. vvb njp2 vvi dt crd n1, cc pns12 vmb vvi dt j-jn; (8) part (DIV2) 1021 Page 445
9082 onely, their way maketh God to say, he willeth the salvation of reprobats; which in very truth, hee willeth not; for its protestatio facto contraria : only, their Way makes God to say, he wills the salvation of Reprobates; which in very truth, he wills not; for its Declaration facto contraria: av-j, po32 n1 vvz np1 pc-acp vvi, pns31 vvz dt n1 pp-f n2-jn; r-crq p-acp j n1, pns31 vvz xx; p-acp pn31|vbz fw-la fw-la fw-la: (8) part (DIV2) 1021 Page 445
9084 whereas wee acknowledge God in his promises, commands, charges to be most sincere, and that the promises belong onely to the children of the promise, not to the rebrobate. whereas we acknowledge God in his promises, commands, charges to be most sincere, and that the promises belong only to the children of the promise, not to the rebrobate. cs pns12 vvb np1 p-acp po31 n2, n2, vvz pc-acp vbi av-ds j, cc cst dt n2 vvb av-j p-acp dt n2 pp-f dt n1, xx p-acp dt j-jn. (8) part (DIV2) 1021 Page 445
9085 Ob 10. But its unpossible I can be fitted with sorrow for sinne or repentance, before I beleeve in Christ. Ob 10. But its unpossible I can be fitted with sorrow for sin or Repentance, before I believe in christ. fw-la crd p-acp po31 j pns11 vmb vbi vvn p-acp n1 p-acp n1 cc n1, c-acp pns11 vvb p-acp np1. (8) part (DIV2) 1022 Page 445
9086 Answ. We teach not that you must first repent, then beleeve; or first beleeve, then repent; Answer We teach not that you must First Repent, then believe; or First believe, then Repent; np1 pns12 vvb xx cst pn22 vmb ord vvi, av vvi; cc ord vvb, av vvb; (8) part (DIV2) 1022 Page 445
9087 but that some legal acts of sorrow, and bruisings of Spirit, and self dispair go before faith, but that Some Legal acts of sorrow, and bruisings of Spirit, and self despair go before faith, cc-acp cst d j n2 pp-f n1, cc n2-vvg pp-f n1, cc n1 n1 vvb p-acp n1, (8) part (DIV2) 1022 Page 445
9088 then acts of beleeving, and then evangelick repentance, in seeing by faith, him whom ye have pie•ced with your sinnes, and the mourning for piercing of him. Zach. 12.10. then acts of believing, and then evangelic Repentance, in seeing by faith, him whom you have pie•ced with your Sins, and the mourning for piercing of him. Zach 12.10. cs n2 pp-f vvg, cc av j n1, p-acp vvg p-acp n1, pno31 ro-crq pn22 vhb vvn p-acp po22 n2, cc dt n1 p-acp vvg pp-f pno31. np1 crd. (8) part (DIV2) 1022 Page 445
9089 But your neede, beggarlinesse, sinfulnesse may well be a spur to chase you to Christ: seeing Christ heighteneth his fair grace by occasion of your black sins, Rom. 3.5.20.2. Rom. 3.24.25. But your need, beggarliness, sinfulness may well be a spur to chase you to christ: seeing christ heighteneth his fair grace by occasion of your black Sins, Rom. 3.5.20.2. Rom. 3.24.25. p-acp po22 n1, n1, n1 vmb av vbi dt n1 pc-acp vvi pn22 p-acp np1: vvg np1 vvz po31 j n1 p-acp n1 pp-f po22 j-jn n2, np1 crd. np1 crd. (8) part (DIV2) 1022 Page 445
9090 If Christ have such a good will to draw all men; ah! If christ have such a good will to draw all men; ah! cs np1 vhb d dt j n1 pc-acp vvi d n2; uh! (8) part (DIV2) 1023 Page 447
9091 shall he draw all men ▪ and such a fair number of all ranks, and not draw me? Lord Iesu•, what a•ls thee at me? when offices of estate are distributed, shall he draw all men ▪ and such a fair number of all ranks, and not draw me? Lord Iesu•, what a•ls thee At me? when Offices of estate Are distributed, vmb pns31 vvi d n2 ▪ cc d dt j n1 pp-f d n2, cc xx vvi pno11? n1 np1, r-crq vvz pno21 p-acp pno11? c-crq n2 pp-f n1 vbr vvn, (8) part (DIV2) 1023 Page 447
9092 and livings and pensions given to men, there be some male-contents; this man is preferred, no• I: and livings and pensions given to men, there be Some malcontents; this man is preferred, no• I: cc n2-vvg cc n2 vvn p-acp n2, pc-acp vbi d n2-jn; d n1 vbz vvn, n1 pns11: (8) part (DIV2) 1023 Page 447
9093 It were good there were spirituall male-contentednesse, with se•f-discontent, at our own rebellion ▪ and no envying of others: It were good there were spiritual male-contentedness, with se•f-discontent, At our own rebellion ▪ and no envying of Others: pn31 vbdr j a-acp vbdr j j, p-acp n-jn, p-acp po12 d n1 ▪ cc dx vvg pp-f n2-jn: (8) part (DIV2) 1023 Page 447
9094 O that Christ who drawes all men, would draw me, and hee that has love for so many, would out of his love cause me say, Whether is thy beloved gone, O thou fairest among women? whither is thy bel•ved turned aside, that we may seek him with thee? say there were a free gold myne in India, that loadeth with gold all ships, Oh that christ who draws all men, would draw me, and he that has love for so many, would out of his love cause me say, Whither is thy Beloved gone, Oh thou Fairest among women? whither is thy bel•ved turned aside, that we may seek him with thee? say there were a free gold mine in India, that loadeth with gold all ships, uh cst np1 r-crq vvz d n2, vmd vvi pno11, cc pns31 cst vhz n1 p-acp av d, vmd av pp-f po31 n1 vvi pno11 vvi, cs vbz po21 j-vvn n1, uh pns21 js p-acp n2? q-crq vbz po21 j vvn av, cst pns12 vmb vvi pno31 p-acp pno21? vvb a-acp vbdr dt j n1 po11 n1 np1, cst vvz p-acp n1 d n2, (8) part (DIV2) 1023 Page 447
9095 and enriches multitudes that goe thither, and it has never drawn thee to make a journey thither, blame thy self, and Enriches Multitudes that go thither, and it has never drawn thee to make a journey thither, blame thy self, cc vvz n2 cst vvb av, cc pn31 vhz av-x vvn pno21 pc-acp vvi dt n1 av, vvb po21 n1, (8) part (DIV2) 1023 Page 447
9096 if thou be poor, when many are enriched. 1. Hath not Christ knocked at the doore of thy soule, with a rainie head, if thou be poor, when many Are enriched. 1. Hath not christ knocked At the door of thy soul, with a rainy head, cs pns21 vbb j, c-crq d vbr vvn. crd vhz xx np1 vvn p-acp dt n1 pp-f po21 n1, p-acp dt j n1, (8) part (DIV2) 1023 Page 447
9097 and frozen lo•ks, and thou hadst rather he should fall into a swoone, in the streets, and frozen lo•ks, and thou Hadst rather he should fallen into a swoon, in the streets, cc j-vvn n2, cc pns21 vhd2 av-c pns31 vmd vvi p-acp dt n1, p-acp dt n2, (8) part (DIV2) 1023 Page 447
9098 as open to him, and lodge him; and hast had open back doores for harlot lovers: as open to him, and lodge him; and haste had open back doors for harlot lovers: c-acp j p-acp pno31, cc vvi pno31; cc n1 vhd j n1 n2 p-acp n1 n2: (8) part (DIV2) 1023 Page 447
9099 O bee ashamed of sleighting free love. 2 Dispised love turneth into a flame of Go•pel-vengeance: Oh be ashamed of Slighting free love. 2 Despised love turns into a flame of Go•pel-vengeance: uh vbi j pp-f vvg j n1. crd j-vvn n1 vvz p-acp dt n1 pp-f n1: (8) part (DIV2) 1023 Page 447
9100 a Gospel-hell is a hotter furnance, then a law-hell. No man spinn hell to himself, out of the wool of unbeleeving dispair; a Gospel-hell is a hotter Furnace, then a law-hell. No man spinn hell to himself, out of the wool of unbelieving despair; dt n1 vbz dt jc n1, cs dt n1. dx n1 vvi n1 p-acp px31, av pp-f dt n1 pp-f vvg n1; (8) part (DIV2) 1023 Page 447
9101 If Christ be so willing to redeeme and draw his own all, and can goe as neer hell as seven devils: If christ be so willing to Redeem and draw his own all, and can go as near hell as seven Devils: cs np1 vbb av j pc-acp vvi cc vvi po31 d d, cc vmb vvi a-acp av-j n1 p-acp crd n2: (8) part (DIV2) 1024 Page 447
9165 while he comes to Christ, Revel. 3.18. I counsell thee to buy of me. while he comes to christ, Revel. 3.18. I counsel thee to buy of me. cs pns31 vvz p-acp np1, vvb. crd. pns11 vvb pno21 pc-acp vvi pp-f pno11. (8) part (DIV2) 1029 Page 450
9102 Have noble and broad thoughts of the sufficiency of Iesus to save. 1. Consider and say with feeling and warmnesse of bowels to Christ, all the redeemed familie that are standing up before the throne, Have noble and broad thoughts of the sufficiency of Iesus to save. 1. Consider and say with feeling and warmness of bowels to christ, all the redeemed family that Are standing up before the throne, vhb j cc j n2 pp-f dt n1 pp-f np1 pc-acp vvi. crd np1 cc vvi p-acp n1 cc n1 pp-f n2 p-acp np1, d dt j-vvn n1 cst vbr vvg a-acp p-acp dt n1, (8) part (DIV2) 1024 Page 447
9103 now in white, and are fair and clean and without spot, were once as Black mores on earth, as I am now: now in white, and Are fair and clean and without spot, were once as Black moors on earth, as I am now: av p-acp j-jn, cc vbr j cc j cc p-acp n1, vbdr a-acp c-acp j-jn n2 p-acp n1, c-acp pns11 vbm av: (8) part (DIV2) 1024 Page 447
9104 some of them were stables of uncleannesse to Sathan; now they a•e cha•t virgins, who defiled n•t themselves with women, before the Lamb; Some of them were stables of uncleanness to Sathan; now they a•e cha•t Virgins, who defiled n•t themselves with women, before the Lamb; d pp-f pno32 vbdr n2 pp-f n1 p-acp np1; av pns32 vbr j n2, r-crq vvd av px32 p-acp n2, p-acp dt n1; (8) part (DIV2) 1024 Page 447
9105 the mou•hs •hat sometimes blasphemed, are now singing the new song of the Lamb, of Moses the servant of the Lord. the mou•hs •hat sometime blasphemed, Are now singing the new song of the Lamb, of Moses the servant of the Lord. dt n2 av av vvn, vbr av vvg dt j n1 pp-f dt n1, pp-f np1 dt n1 pp-f dt n1. (8) part (DIV2) 1024 Page 447
9106 2 What love is that, that there is a hole in the rock, for ravens of hell to fly into as doves of heaven; 2 What love is that, that there is a hold in the rock, for Ravens of hell to fly into as Dove of heaven; crd r-crq n1 vbz d, cst pc-acp vbz dt n1 p-acp dt n1, c-acp n2 pp-f n1 pc-acp vvi p-acp p-acp n2 pp-f n1; (8) part (DIV2) 1024 Page 447
9107 and a chalmer of love in the heart of Christ, for pieces of sinfull clay? 3. Fair Iesus Christ can love the black daughter of Pharoah; and a chalmer of love in the heart of christ, for Pieces of sinful clay? 3. Fair Iesus christ can love the black daughter of Pharaoh; cc dt n1 pp-f n1 p-acp dt n1 pp-f np1, p-acp n2 pp-f j n1? crd j np1 np1 vmb vvi dt j-jn n1 pp-f np1; (8) part (DIV2) 1024 Page 447
9108 he has found in his heart to melt in love and tender compassion, toward a forlorne Amorite, a poluted Hittite ; he has found in his heart to melt in love and tender compassion, towards a forlorn Amorite, a polluted Hittite; pns31 vhz vvn p-acp po31 n1 pc-acp vvi p-acp n1 cc j n1, p-acp dt j-vvn n1, dt j-vvn np1; (8) part (DIV2) 1024 Page 448
9109 it breaks his heart to see the naked foundling cast out into the open fields, dying in goared blood: it breaks his heart to see the naked foundling cast out into the open fields, dying in gored blood: pn31 vvz po31 n1 pc-acp vvi dt j n1 vvd av p-acp dt j n2, vvg p-acp j-vvn n1: (8) part (DIV2) 1024 Page 448
9110 Christ can love, where all do loath; Its much hee can love a sinner, thou art but a sinner; christ can love, where all do loath; Its much he can love a sinner, thou art but a sinner; np1 vmb vvi, c-crq d vdb vvi; pn31|vbz d pns31 vmb vvi dt n1, pns21 vb2r p-acp dt n1; (8) part (DIV2) 1024 Page 448
9111 hee has not blotted thy name out of the New Testament ; he has not blotted thy name out of the New Testament; pns31 vhz xx vvn po21 n1 av pp-f dt j n1; (8) part (DIV2) 1024 Page 448
9112 imagine thou heard him say, sinner come to me: Lost man, suffer me to love thee, imagine thou herd him say, sinner come to me: Lost man, suffer me to love thee, vvb pns21 vvn pno31 vvi, n1 vvn p-acp pno11: vvd n1, vvb pno11 pc-acp vvi pno21, (8) part (DIV2) 1024 Page 448
9113 and to cast my skirt of love over thee: and to cast my skirt of love over thee: cc pc-acp vvi po11 n1 pp-f n1 p-acp pno21: (8) part (DIV2) 1024 Page 448
9114 Do• but give him an hearty (•ay Lord) cons•nt, and take him at his word; Do• but give him an hearty (•ay Lord) cons•nt, and take him At his word; np1 p-acp vvi pno31 dt j (uh n1) vvd, cc vvb pno31 p-acp po31 n1; (8) part (DIV2) 1024 Page 448
9115 Never rest, till thou be at such a nick of the way to heaven, as no backslider can attaine to: Never rest, till thou be At such a neck of the Way to heaven, as no backslider can attain to: av-x vvb, c-acp pns21 vbb p-acp d dt n1 pp-f dt n1 p-acp n1, p-acp dx n1 vmb vvi p-acp: (8) part (DIV2) 1024 Page 448
9116 We are too soon satisfied with our own Godlinesse, and goe not one steppe beyond these that has cast out of thems•lves, one Devil, We Are too soon satisfied with our own Godliness, and go not one step beyond these that has cast out of thems•lves, one devil, pns12 vbr av av vvn p-acp po12 d n1, cc vvb xx crd n1 p-acp d cst vhz vvn av pp-f n2, crd n1, (8) part (DIV2) 1024 Page 448
9117 and the next day take in seven new f•esh devils, and the end of these men is worse then their beginning ; and the next day take in seven new f•esh Devils, and the end of these men is Worse then their beginning; cc dt ord n1 vvb p-acp crd j j n2, cc dt n1 pp-f d n2 vbz jc cs po32 n1; (8) part (DIV2) 1024 Page 448
9118 they are redemned, and bought and washen in profession, and righteous in themselves; those that have no more, must fall away: they Are redemned, and bought and washen in profession, and righteous in themselves; those that have no more, must fallen away: pns32 vbr vvn, cc vvd cc vvi p-acp n1, cc j p-acp px32; d cst vhb dx dc, vmb vvi av: (8) part (DIV2) 1024 Page 448
9119 a Sheep in the eyes of men, and a Sow at the heart, must to the mire again, sit not down, till ye come (1.) to bee willing to sell all, and buy the pearle: 2. Till ye attain to some reall and personall mortification; a Sheep in the eyes of men, and a Sow At the heart, must to the mire again, fit not down, till you come (1.) to be willing to fell all, and buy the pearl: 2. Till you attain to Some real and personal mortification; dt n1 p-acp dt n2 pp-f n2, cc dt n1 p-acp dt n1, vmb p-acp dt n1 av, vvb xx a-acp, c-acp pn22 vvb (crd) pc-acp vbi j pc-acp vvi d, cc vvi dt n1: crd p-acp pn22 vvb p-acp d j cc j n1; (8) part (DIV2) 1024 Page 448
9120 that is a subduing of lusts, a bringing under the body of sinne, a heart-deadnesse to the world, (from this) because your Lord died for you, that is a subduing of Lustiest, a bringing under the body of sin, a heart-deadness to the world, (from this) Because your Lord died for you, d vbz dt j-vvg pp-f n2, dt vvg p-acp dt n1 pp-f n1, dt n1 p-acp dt n1, (p-acp d) p-acp po22 n1 vvd p-acp pn22, (8) part (DIV2) 1024 Page 448
9121 and has crucified the old man; and has Crucified the old man; cc vhz vvn dt j n1; (8) part (DIV2) 1024 Page 448
9122 I mean not a morall mortification of Antinomians, to beleeve Christ has crucified your lusts for you, I mean not a moral mortification of Antinomians, to believe christ has Crucified your Lustiest for you, pns11 vvb xx dt j n1 pp-f njp2, pc-acp vvi np1 vhz vvn po22 n2 p-acp pn22, (8) part (DIV2) 1024 Page 448
9123 as if you were obliged by command of the letter of Law and Gospel, to no personall mortification, that ye may be saved: as if you were obliged by command of the Letter of Law and Gospel, to no personal mortification, that you may be saved: c-acp cs pn22 vbdr vvn p-acp n1 pp-f dt n1 pp-f n1 cc n1, p-acp dx j n1, cst pn22 vmb vbi vvn: (8) part (DIV2) 1024 Page 448
9124 never think ye are redeemed, till yee bee redeemed from the walking in the wayes of the present evil world ▪ from all iniquitie, from your vain conversation : never think you Are redeemed, till ye be redeemed from the walking in the ways of the present evil world ▪ from all iniquity, from your vain Conversation: av-x vvb pn22 vbr vvn, c-acp pn22 vbb vvn p-acp dt vvg p-acp dt n2 pp-f dt vvb j-jn n1 ▪ p-acp d n1, p-acp po22 j n1: (8) part (DIV2) 1024 Page 448
9125 draw not breath, rest not, till ye come to this, as ye would not turne back sliders in heart. draw not breath, rest not, till you come to this, as you would not turn back sliders in heart. vvb xx n1, vvb xx, c-acp pn22 vvb p-acp d, c-acp pn22 vmd xx vvi av vvz p-acp n1. (8) part (DIV2) 1024 Page 448
9126 Redemption beleeved, maketh men crown Christ as their King; Redemption believed, makes men crown christ as their King; n1 vvd, vv2 n2 n1 np1 p-acp po32 n1; (8) part (DIV2) 1025 Page 448
9127 and such to whom Christ is made redemption, must assert and confesse Christ a perfect Red•emer, the King of his Church: and such to whom christ is made redemption, must assert and confess christ a perfect Red•emer, the King of his Church: cc d p-acp ro-crq np1 vbz vvn n1, vmb vvb cc vvi np1 dt j n1, dt n1 pp-f po31 n1: (8) part (DIV2) 1025 Page 448
9128 Those that are unpatient of his yoak of Government, would set another king over Christ, a Magistrate who by office ruleth, not by the wo•d, Those that Are unpatient of his yoke of Government, would Set Another King over christ, a Magistrate who by office Ruleth, not by the wo•d, d cst vbr j pp-f po31 n1 pp-f n1, vmd vvi j-jn n1 p-acp np1, dt n1 r-crq p-acp n1 vvz, xx p-acp dt n1, (8) part (DIV2) 1025 Page 448
9129 but by civil Laws, testifie they are unwilling to have Chri•t their Lord, in their life, who will not have him thei• Lord in the Church, and his ordinances: but by civil Laws, testify they Are unwilling to have Chri•t their Lord, in their life, who will not have him thei• Lord in the Church, and his ordinances: cc-acp p-acp j n2, vvb pns32 vbr j pc-acp vhi vvn po32 n1, p-acp po32 n1, r-crq vmb xx vhi pno31 n1 n1 p-acp dt n1, cc po31 n2: (8) part (DIV2) 1025 Page 448
9130 the great controversie that God has with England, is sleighting of Religion, the not building the Temple, the increase of blasphemies and heresies; the great controversy that God has with England, is Slighting of Religion, the not building the Temple, the increase of Blasphemies and heresies; dt j n1 cst np1 vhz p-acp np1, vbz vvg pp-f n1, cs xx vvg dt n1, dt n1 pp-f n2 cc n2; (8) part (DIV2) 1025 Page 449
9131 fear that Christ reigne over them, 33. If I be lifted up from the earth, I will draw all men unto me. Fear that christ Reign over them, 33. If I be lifted up from the earth, I will draw all men unto me. vvb cst np1 vvi p-acp pno32, crd cs pns11 vbb vvn a-acp p-acp dt n1, pns11 vmb vvi d n2 p-acp pno11. (8) part (DIV2) 1025 Page 449
9132 The fourth considerable article in the drawing ▪ is the terminus ad qu•m, the person to whom all m•n are drawn. The fourth considerable article in the drawing ▪ is the terminus ad qu•m, the person to whom all m•n Are drawn. dt ord j n1 p-acp dt vvg ▪ vbz dt fw-la fw-la fw-la, dt n1 p-acp ro-crq d n2 vbr vvn. (8) part (DIV2) 1026 Page 449
9133 It is (saith Christ) NONLATINALPHABET, to me: It is (Says christ), to me: pn31 vbz (vvz np1), p-acp pno11: (8) part (DIV2) 1026 Page 449
9134 This is not a word which might have been spared, as there is no redundancie, nothing more then enough in the Gospel, This is not a word which might have been spared, as there is no redundancy, nothing more then enough in the Gospel, d vbz xx dt n1 r-crq vmd vhi vbn vvn, c-acp pc-acp vbz dx n1, pi2 av-dc cs av-d p-acp dt n1, (8) part (DIV2) 1026 Page 449
9135 so Christ is no person who may bee spared; but who ever bee one, Christ must be the first pe•son; so christ is no person who may be spared; but who ever be one, christ must be the First pe•son; av np1 vbz dx n1 r-crq vmb vbi vvn; cc-acp q-crq av vbi crd, np1 vmb vbi dt ord n1; (8) part (DIV2) 1026 Page 449
9136 take away Christ out of the Gospel, and there remaineth nothing but words, and remove him from the work of redemption, •t is but an empty shadow; take away christ out of the Gospel, and there remains nothing but words, and remove him from the work of redemption, •t is but an empty shadow; vvb av np1 av pp-f dt n1, cc a-acp vvz pix cc-acp n2, cc vvi pno31 p-acp dt n1 pp-f n1, av vbz p-acp dt j n1; (8) part (DIV2) 1026 Page 449
9137 Yea, remove Christ out of heaven, I should not seek to be there; Yea, remove christ out of heaven, I should not seek to be there; uh, vvb np1 av pp-f n1, pns11 vmd xx vvi pc-acp vbi a-acp; (8) part (DIV2) 1026 Page 449
9138 this is a noble and divine ( to me) I will draw all men to mee. this is a noble and divine (to me) I will draw all men to me. d vbz dt j cc j-jn (p-acp pno11) pns11 vmb vvi d n2 p-acp pno11. (8) part (DIV2) 1026 Page 449
9139 1. It concern•th us much what we• leave. 1. It concern•th us much what we• leave. crd pn31 vvz pno12 d r-crq n1 n1. (8) part (DIV2) 1026 Page 449
9140 If wee leave the earth, it is but a clay foot-stool, and a mortall p•rishing stage, If we leave the earth, it is but a clay footstool, and a Mortal p•rishing stage, cs pns12 vvb dt n1, pn31 vbz p-acp dt n1 n1, cc dt j-jn j-vvg n1, (8) part (DIV2) 1026 Page 449
9141 and the house of sorrow ▪ and my dying fellow-creature: if we leave sinne we leave hell, the worm that never dieth; and the house of sorrow ▪ and my dying fellow-creature: if we leave sin we leave hell, the worm that never Dieth; cc dt n1 pp-f n1 ▪ cc po11 j-vvg n1: cs pns12 vvb n1 pns12 vvb n1, dt n1 cst av-x vvz; (8) part (DIV2) 1026 Page 449
9142 v•ngeance and eternall vengeance is in the womb o• s•nne; to leave father and mother, and all the idols of a fancied happinesse is nothing; But to whom we go; v•ngeance and Eternal vengeance is in the womb o• s•nne; to leave father and mother, and all the Idols of a fancied happiness is nothing; But to whom we go; n1 cc j n1 vbz p-acp dt n1 n1 n1; pc-acp vvi n1 cc n1, cc d dt n2 pp-f dt j-vvn n1 vbz pix; cc-acp p-acp ro-crq pns12 vvb; (8) part (DIV2) 1026 Page 449
9143 to Christ, or not, to such an one as God, the substantiall and eternall delight of God, O that is of h•gh concernment. to christ, or not, to such an one as God, the substantial and Eternal delight of God, Oh that is of h•gh concernment. p-acp np1, cc xx, p-acp d dt pi p-acp np1, dt j cc j n1 pp-f np1, uh cst vbz pp-f j n1. (8) part (DIV2) 1026 Page 449
9144 2. This (to me) coming out of the mouth of Iesus Christ, is all and all its heaven, its glory, its salvation, its new paradise, its the new city, i•s the new life, its the new precious elect stone laid on Zion, the new glory, the new kingdome: 2. This (to me) coming out of the Mouth of Iesus christ, is all and all its heaven, its glory, its salvation, its new paradise, its the new City, i•s the new life, its the new precious elect stone laid on Zion, the new glory, the new Kingdom: crd d (pc-acp pno11) vvg av pp-f dt n1 pp-f np1 np1, vbz d cc d po31 n1, po31 n1, po31 n1, pn31|vbz j n1, pn31|vbz dt j n1, vbz dt j n1, pn31|vbz dt j j j-vvn n1 vvn p-acp np1, dt j n1, dt j n1: (8) part (DIV2) 1027 Page 449
9145 There is a greater emphasis, an edge and marrow of words and things, in this (to me) then in all the sc•ipture, in all earth and heaven and all possible and imaginable heavens. 1. Why is Israel loosed? hear the cause, Psal. 81.11. Israel would none of mee. There is a greater emphasis, an edge and marrow of words and things, in this (to me) then in all the sc•ipture, in all earth and heaven and all possible and imaginable heavens. 1. Why is Israel loosed? hear the cause, Psalm 81.11. Israel would none of me. pc-acp vbz dt jc n1, dt n1 cc n1 pp-f n2 cc n2, p-acp d (pc-acp pno11) av p-acp d dt n1, p-acp d n1 cc n1 cc d j cc j n2. crd q-crq vbz np1 vvn? vvb dt n1, np1 crd. np1 vmd pi pp-f pno11. (8) part (DIV2) 1027 Page 449
9146 Why drink they •otten waters, and Ci•terns of hell? Oh here is the cause, Ier, 2• 1•. Why drink they •otten waters, and Ci•terns of hell? O Here is the cause, Jeremiah, 2• 1•. q-crq vvb pns32 vvn n2, cc n2 pp-f n1? uh av vbz dt n1, n1, n1 n1. (8) part (DIV2) 1027 Page 449
9147 Be astonished O heavens, why? for my people have committed two evils : (Ah, these two are hundreds, Be astonished Oh heavens, why? for my people have committed two evils: (Ah, these two Are hundreds, vbb vvn uh n2, q-crq? p-acp po11 n1 vhb vvn crd n2-jn: (uh, d crd vbr crd, (8) part (DIV2) 1027 Page 449
9148 and million•) they have forsaken me, the fountain of living waters. and million•) they have forsaken me, the fountain of living waters. cc n1) pns32 vhb vvn pno11, dt n1 pp-f j-vvg n2. (8) part (DIV2) 1027 Page 449
9149 Is not Christ crying in all the Gospel, who will have me? who will receive me ? is not this the Gospel-quarrell, Iohn 5.40? Ye will not come to me, that yee might have life ; Is not christ crying in all the Gospel, who will have me? who will receive me? is not this the Gospel quarrel, John 5.40? You will not come to me, that ye might have life; vbz xx np1 vvg p-acp d dt n1, r-crq vmb vhi pno11? q-crq vmb vvi pno11? vbz xx d dt n1, np1 crd? pn22 vmb xx vvi p-acp pno11, cst pn22 vmd vhi n1; (8) part (DIV2) 1027 Page 449
9150 its no sport to die in sinne ▪ its a sad fall to fall into hell, Ioh. 8.21. its no sport to die in sin ▪ its a sad fallen to fallen into hell, John 8.21. pn31|vbz dx n1 pc-acp vvi p-acp n1 ▪ pn31|vbz dt j n1 pc-acp vvi p-acp n1, np1 crd. (8) part (DIV2) 1027 Page 449
9151 Then said Iesus again unto them I go my way, and ye shall seek me, and shall die in your sinnes ▪ whither I goe ye cannot come. Then said Iesus again unto them I go my Way, and you shall seek me, and shall die in your Sins ▪ whither I go you cannot come. av vvd np1 av p-acp pno32 pns11 vvb po11 n1, cc pn22 vmb vvi pno11, cc vmb vvi p-acp po22 n2 ▪ c-crq pns11 vvb pn22 vmbx vvi. (8) part (DIV2) 1027 Page 449
9152 3. If ye look to any other, it cannot save you, but one look on him would make you eternally happy, 3. If you look to any other, it cannot save you, but one look on him would make you eternally happy, crd cs pn22 vvb p-acp d n-jn, pn31 vmbx vvi pn22, cc-acp crd n1 p-acp pno31 vmd vvi pn22 av-j j, (8) part (DIV2) 1028 Page 450
9153 and you have i•, Esa. 45.22. and you have i•, Isaiah 45.22. cc pn22 vhb n1, np1 crd. (8) part (DIV2) 1028 Page 450
9154 Look unto me, and be saved, all the ends of the Earth, for I am God, and there is none else ; Look unto me, and be saved, all the ends of the Earth, for I am God, and there is none Else; vvb p-acp pno11, cc vbi vvn, d dt n2 pp-f dt n1, c-acp pns11 vbm np1, cc pc-acp vbz pix av; (8) part (DIV2) 1028 Page 450
9155 come and have heaven for one look, for one turning of your eye; come and have heaven for one look, for one turning of your eye; vvb cc vhb n1 p-acp crd n1, c-acp pi vvg pp-f po22 n1; (8) part (DIV2) 1028 Page 450
9156 and when destruction commeth, that the Church shall be like two or three olive berries lef•, and all the rest destroyed; and when destruction comes, that the Church shall be like two or three olive berries lef•, and all the rest destroyed; cc c-crq n1 vvz, cst dt n1 vmb vbi j crd cc crd n1 n2 n1, cc d dt n1 vvd; (8) part (DIV2) 1028 Page 450
9157 what shall save the remnant? Esa. 17.7. At that day shall a man look to his maker, and when Ierusalem is saved, what shall save the remnant? Isaiah 17.7. At that day shall a man look to his maker, and when Ierusalem is saved, q-crq vmb vvi dt n1? np1 crd. p-acp d n1 vmb dt n1 vvb p-acp po31 n1, cc q-crq np1 vbz vvn, (8) part (DIV2) 1028 Page 450
9158 and the Spirit of grace and supplication is poured on the house of David, Zach. 12.10. and the Spirit of grace and supplication is poured on the house of David, Zach 12.10. cc dt n1 pp-f n1 cc n1 vbz vvn p-acp dt n1 pp-f np1, np1 crd. (8) part (DIV2) 1028 Page 450
9159 And they shall look upon me whom they have pierced, and they shall mourn for him, And they shall look upon me whom they have pierced, and they shall mourn for him, cc pns32 vmb vvi p-acp pno11 r-crq pns32 vhb vvn, cc pns32 vmb vvi p-acp pno31, (8) part (DIV2) 1028 Page 450
9160 as one mourneth for his only Son. 4. You are poore and naked; then saith Christ, leane and hungry, and ye that want bread, and ye that sweat, as one Mourneth for his only Son. 4. You Are poor and naked; then Says christ, lean and hungry, and you that want bred, and you that sweat, c-acp pi vvz p-acp po31 j n1 crd pn22 vbr j cc j; av vvz np1, j cc j, cc pn22 cst vvb n1, cc pn22 cst vvb, (8) part (DIV2) 1028 Page 450
9161 and give out money, Esa. 55.3. and give out money, Isaiah 55.3. cc vvb av n1, np1 crd. (8) part (DIV2) 1029 Page 450
9162 Hear• •n diligently unto me, and eat ye that which is good, and let your soule delight it self in fatnesse, ver. 3. Incline your care to me, Hear• •n diligently unto me, and eat you that which is good, and let your soul delight it self in fatness, ver. 3. Incline your care to me, np1 av av-j p-acp pno11, cc vvb pn22 d r-crq vbz j, cc vvb po22 n1 vvb pn31 n1 p-acp n1, fw-la. crd vvi po22 n1 p-acp pno11, (8) part (DIV2) 1029 Page 450
9163 and hear, and your soule shall live, and I will make an everlasting Cov•nant with you even the sure merries of David ; and hear, and your soul shall live, and I will make an everlasting Cov•nant with you even the sure merries of David; cc vvi, cc po22 n1 vmb vvi, cc pns11 vmb vvi dt j n1 p-acp pn22 av dt j n2-j pp-f np1; (8) part (DIV2) 1029 Page 450
9166 O this noble me! this brave, celebrious, this glorious me; I counsell thee to buy of me (and not of others who are but cousening hucksters) gold tryed in the fire; Oh this noble me! this brave, celebrious, this glorious me; I counsel thee to buy of me (and not of Others who Are but cosening hucksters) gold tried in the fire; uh d j pno11! d j, j, d j pno11; pns11 vvb pno21 pc-acp vvi pp-f pno11 (cc xx pp-f n2-jn r-crq vbr p-acp j-vvg n2) n1 vvn p-acp dt n1; (8) part (DIV2) 1029 Page 450
9167 gold buyeth all things, and is not bought; but this is not a common Merchant; and buy of me white rayment that thou mayest be cloathed. gold buyeth all things, and is not bought; but this is not a Common Merchant; and buy of me white raiment that thou Mayest be clothed. n1 vvz d n2, cc vbz xx vvn; cc-acp d vbz xx dt j n1; cc vvi pp-f pno11 j-jn n1 cst pns21 vm2 vbi vvn. (8) part (DIV2) 1029 Page 450
9168 But thou may•t have a burthen on thee heavier then •hy back or bones canst stand under; then hear him, Ma•th. 11.28. Come unto me, all yee that labour and are laden, and I will give you rest : But thou may•t have a burden on thee Heavier then •hy back or bones Canst stand under; then hear him, Ma•th. 11.28. Come unto me, all ye that labour and Are laden, and I will give you rest: cc-acp pns21 vm2 vhi dt n1 p-acp pno21 jc cs j n1 cc n2 vmbx vvi p-acp; av vvb pno31, n1. crd. vvb p-acp pno11, d pn22 cst vvb cc vbr vvn, cc pns11 vmb vvi pn22 n1: (8) part (DIV2) 1029 Page 450
9169 and because all are thirsty for some happinesse, the desires are gaping for some heaven, Christ crye•h at Ie•usalem with a loud voyce, with a good will •o save, Ioh. 7.37. If any man thirst let him come to me, and drink, Ioh. 11.26. He that liveth and b•lieveth in me, shall never die. and Because all Are thirsty for Some happiness, the Desires Are gaping for Some heaven, christ crye•h At Ie•usalem with a loud voice, with a good will •o save, John 7.37. If any man thirst let him come to me, and drink, John 11.26. He that lives and b•lieveth in me, shall never die. cc c-acp d vbr j p-acp d n1, dt n2 vbr vvg p-acp d n1, np1 vhz p-acp np1 p-acp dt j n1, p-acp dt j n1 av vvi, np1 crd. cs d n1 n1 vvb pno31 vvi p-acp pno11, cc vvi, np1 crd. pns31 cst vvz cc vvz p-acp pno11, vmb av-x vvi. (8) part (DIV2) 1029 Page 450
9170 5. What greater reason then to heare this, Cant. 5.2. O•en to me, my sister, my dove, my love, my undefiled ; 5. What greater reason then to hear this, Cant 5.2. O•en to me, my sister, my dove, my love, my undefiled; crd q-crq jc n1 cs pc-acp vvi d, np1 crd. vvn p-acp pno11, po11 n1, po11 n1, po11 n1, po11 j; (8) part (DIV2) 1030 Page 450
9171 and wisdomes voyce is swee•, Prov. 7.14. Hearken unto me therefore, O yee children, and attend to the words of my mouth, Esa. 49.1. Listen O Isle• to me, so he speaketh to his redeemed, Esa. 48.16. Come yee neare to me : and and wisdoms voice is swee•, Curae 7.14. Harken unto me Therefore, Oh ye children, and attend to the words of my Mouth, Isaiah 49.1. Listen Oh Isle• to me, so he speaks to his redeemed, Isaiah 48.16. Come ye near to me: and cc ng1 n1 vbz n1, np1 crd. vvb p-acp pno11 av, uh pn22 n2, cc vvi p-acp dt n2 pp-f po11 n1, np1 crd. vvb uh np1 p-acp pno11, av pns31 vvz p-acp po31 j-vvn, np1 crd. vvb pn22 av-j p-acp pno11: cc (8) part (DIV2) 1030 Page 450
9172 6. There is nothing more fitting then that his oath stand, that the knee that will not bow to him shall break. 6. There is nothing more fitting then that his oath stand, that the knee that will not bow to him shall break. crd pc-acp vbz pix av-dc vvg av cst po31 n1 vvi, cst dt n1 cst vmb xx vvi p-acp pno31 vmb vvi. (8) part (DIV2) 1031 Page 451
9173 Esa. 45.23 I h•ve sworn by my self, Rom. 14.11. Isaiah 45.23 I h•ve sworn by my self, Rom. 14.11. np1 crd pns11 vhb vvn p-acp po11 n1, np1 crd. (8) part (DIV2) 1031 Page 451
9174 For it is written, as I live (saith the Lord) every knee shall bow to me, For it is written, as I live (Says the Lord) every knee shall bow to me, p-acp pn31 vbz vvn, c-acp pns11 vvb (vvz dt n1) d n1 vmb vvi p-acp pno11, (8) part (DIV2) 1031 Page 451
9175 and every tongue shall confesse to God. and every tongue shall confess to God. cc d n1 vmb vvi p-acp np1. (8) part (DIV2) 1031 Page 451
9176 7. What greater honour can be then such alliance? then that Christ speak so to his bride, Hos. 3.3. 7. What greater honour can be then such alliance? then that christ speak so to his bride, Hos. 3.3. crd q-crq jc n1 vmb vbi av d n1? av cst np1 vvi av p-acp po31 n1, np1 crd. (8) part (DIV2) 1032 Page 451
9177 And I said unto her, thou shalt abide for me many dayes, thou shalt not play the harlot, And I said unto her, thou shalt abide for me many days, thou shalt not play the harlot, cc pns11 vvd p-acp pno31, pns21 vm2 vvi p-acp pno11 d n2, pns21 vm2 xx vvi dt n1, (8) part (DIV2) 1032 Page 451
9178 and thou shalt not be for another man, so will I be for thee : and Hos 2.19. And I will betroth thee unto me for ever; and thou shalt not be for Another man, so will I be for thee: and Hos 2.19. And I will betrothed thee unto me for ever; cc pns21 vm2 xx vbi p-acp j-jn n1, av vmb pns11 vbi p-acp pno21: cc np1 crd. cc pns11 vmb vvi pno21 p-acp pno11 c-acp av; (8) part (DIV2) 1032 Page 451
9179 yea I will betr•th thee unto me, ver. 20. I will even betroth thee unto me in faithfulnesse. yea I will betr•th thee unto me, ver. 20. I will even betrothed thee unto me in faithfulness. uh pns11 vmb vvi pno21 p-acp pno11, fw-la. crd pns11 vmb av vvi pno21 p-acp pno11 p-acp n1. (8) part (DIV2) 1032 Page 451
9180 8. To him is that which may be ground of faith and confidence, Luk. 10.22. All things are delivered to me of my Father, Math. 28.19. All power is given to me in Heaven and in earth ; 8. To him is that which may be ground of faith and confidence, Luk. 10.22. All things Are Delivered to me of my Father, Math. 28.19. All power is given to me in Heaven and in earth; crd p-acp pno31 vbz d r-crq vmb vbi n1 pp-f n1 cc n1, np1 crd. d n2 vbr vvn p-acp pno11 pp-f po11 n1, np1 crd. d n1 vbz vvn p-acp pno11 p-acp n1 cc p-acp n1; (8) part (DIV2) 1033 Page 451
9181 there is a great trust put upon •hrist, Ioh. 17. •. Thine they were, and thou gavest them me, Heb. •. 13. Behold I and the child•en that God hath given me. Luk. 22.29. The father has appointed a Kingdome to me. there is a great trust put upon •hrist, John 17. •. Thine they were, and thou Gavest them me, Hebrew •. 13. Behold I and the child•en that God hath given me. Luk. 22.29. The father has appointed a Kingdom to me. pc-acp vbz dt j n1 vvn p-acp n1, np1 crd •. po21 pns32 vbdr, cc pns21 vvd2 pno32 pno11, np1 •. crd. vvb pns11 cc dt n2 cst np1 vhz vvn pno11. np1 crd. dt n1 vhz vvn dt n1 p-acp pno11. (8) part (DIV2) 1033 Page 451
9308 and whosoever will, let him take of the water of life freely ; if this cannot draw to Christ: and whosoever will, let him take of the water of life freely; if this cannot draw to christ: cc r-crq vmb, vvb pno31 vvi pp-f dt n1 pp-f n1 av-j; cs d vmbx vvi p-acp np1: (8) part (DIV2) 1046 Page 458
9182 This, to me ▪ hath yet a greater edge and fulnesse of Christs soul-taking and drawing expressions: 1. To Christ, we are drawn as to a friend; This, to me ▪ hath yet a greater edge and fullness of Christ soul-taking and drawing expressions: 1. To christ, we Are drawn as to a friend; d, p-acp pno11 ▪ vhz av dt jc n1 cc n1 pp-f npg1 j cc vvg n2: crd p-acp np1, pns12 vbr vvn a-acp p-acp dt n1; (8) part (DIV2) 1034 Page 451
9183 approaching to Christ is expressed by comming to him; approaching to christ is expressed by coming to him; vvg p-acp np1 vbz vvn p-acp vvg p-acp pno31; (8) part (DIV2) 1034 Page 451
9184 1. We come to him as to our home, the man that commeth to Christ is in a friends house; 1. We come to him as to our home, the man that comes to christ is in a Friends house; crd pns12 vvb p-acp pno31 a-acp p-acp po12 n1-an, dt n1 cst vvz p-acp np1 vbz p-acp dt ng1 n1; (8) part (DIV2) 1034 Page 451
9185 Christ will not cast him out, Ioh. 6.39. christ will not cast him out, John 6.39. np1 vmb xx vvi pno31 av, np1 crd. (8) part (DIV2) 1034 Page 451
9186 The man may throw down his loads and burthens, and cast him selfe and his burthen on him, The man may throw down his loads and burdens, and cast him self and his burden on him, dt n1 vmb vvi a-acp po31 n2 cc n2, cc vvd pno31 n1 cc po31 n1 p-acp pno31, (8) part (DIV2) 1034 Page 451
9187 and finde rest for his soule ; and find rest for his soul; cc vvb n1 p-acp po31 n1; (8) part (DIV2) 1034 Page 451
9188 he doth not stand, nor runne any mo•e, but sit down under the shadow of the tree of life, Cant. 2.3. I sate down under his shaddow with great delight ; he does not stand, nor run any mo•e, but fit down under the shadow of the tree of life, Cant 2.3. I sat down under his shadow with great delight; pns31 vdz xx vvi, ccx vvi d n1, cc-acp vvb a-acp p-acp dt n1 pp-f dt n1 pp-f n1, np1 crd. pns11 vvd a-acp p-acp po31 n1 p-acp j n1; (8) part (DIV2) 1034 Page 451
9189 Heb. I lusted or desired him, and sate down and his fruit was sweet in my mouth. Hebrew I lusted or desired him, and sat down and his fruit was sweet in my Mouth. np1 pns11 vvd cc vvd pno31, cc vvd a-acp cc po31 n1 vbds j p-acp po11 n1. (8) part (DIV2) 1034 Page 451
9190 And how did Christ take with the soul? O most kindly! v. 4. He led me into a house of wine. And how did christ take with the soul? O most kindly! v. 4. He led me into a house of wine. cc q-crq vdd np1 vvi p-acp dt n1? sy ds j! n1 crd pns31 vvd pno11 p-acp dt n1 pp-f n1. (8) part (DIV2) 1034 Page 451
9191 What do you think of a house of joy? every stone, every rafter, every piece of covering, wall, What do you think of a house of joy? every stone, every rafter, every piece of covering, wall, q-crq vdb pn22 vvi pp-f dt n1 pp-f n1? d n1, d n1, d n1 pp-f vvg, n1, (8) part (DIV2) 1034 Page 451
9192 and floore is the cheering consolation of the holy Ghost, and what futher? his banner over me is love, the collours and ensigne of this Chieftaine, is the love of Christ. 6. And what love-rest is here? his left hand is under my head, and floor is the cheering consolation of the holy Ghost, and what further? his banner over me is love, the colours and ensign of this Chieftain, is the love of christ. 6. And what love-rest is Here? his left hand is under my head, cc n1 vbz dt vvg n1 pp-f dt j n1, cc r-crq av-jc? po31 n1 p-acp pno11 vbz n1, dt n2 cc n1 pp-f d n1, vbz dt n1 pp-f np1. crd cc q-crq n1 vbz av? po31 j n1 vbz p-acp po11 n1, (8) part (DIV2) 1034 Page 451
9193 and his right hand doth embrace me. and his right hand does embrace me. cc po31 j-jn n1 vdz vvi pno11. (8) part (DIV2) 1034 Page 451
9194 What a bed of love must that be, to lye in a corner, in a circle infolded in the two everlasting armes? the left arme is neare the heart, such a soule must lie with heart and head upon the breast and heart of Iesus Christ; What a Bed of love must that be, to lie in a corner, in a circle enfolded in the two everlasting arms? the left arm is near the heart, such a soul must lie with heart and head upon the breast and heart of Iesus christ; q-crq dt n1 pp-f n1 vmb d vbi, pc-acp vvi p-acp dt n1, p-acp dt n1 vvd p-acp dt crd j n2? dt j n1 vbz av-j dt n1, d dt n1 vmb vvi p-acp n1 cc n1 p-acp dt n1 cc n1 pp-f np1 np1; (8) part (DIV2) 1034 Page 452
9195 and above, and underneath for pillow, for covering, for curtaines, arms of everlasting love: an house all made, within and without, of eternall joy and consolations, is incomparable: and above, and underneath for pillow, for covering, for curtains, arms of everlasting love: an house all made, within and without, of Eternal joy and consolations, is incomparable: cc a-acp, cc a-acp p-acp n1, p-acp vvg, c-acp n2, n2 pp-f j n1: dt n1 av-d vvn, p-acp cc a-acp, pp-f j n1 cc n2, vbz j: (8) part (DIV2) 1034 Page 452
9196 such a chamber of a King, such cullou•s and hangings as love, such a bed as the embracings of Christ, you never heard of. such a chamber of a King, such cullou•s and hangings as love, such a Bed as the embracings of christ, you never herd of. d dt n1 pp-f dt n1, d n2 cc n2-vvg p-acp n1, d dt n1 p-acp dt n2 pp-f np1, pn22 av-x vvd pp-f. (8) part (DIV2) 1034 Page 452
9197 2. Life is the sweete•• floure of any being, its a taking thing now, 1 Joh. 5.12. He that hath the Son hath life; 2. Life is the sweete•• flower of any being, its a taking thing now, 1 John 5.12. He that hath the Son hath life; crd n1 vbz dt n1 n1 pp-f d n1, pn31|vbz dt j-vvg n1 av, crd np1 crd. pns31 cst vhz dt n1 vhz n1; (8) part (DIV2) 1035 Page 452
9198 all out of Christ are dead men; so we come to Christ as our life, 1 •er. •. 4. To whom comming as to a living stone, disallowed indeed of men ; but thats no ma•ter; chosen of God, and pretious : all out of christ Are dead men; so we come to christ as our life, 1 •er. •. 4. To whom coming as to a living stone, disallowed indeed of men; but thats no ma•ter; chosen of God, and precious: d av pp-f np1 vbr j n2; av pns12 vvb p-acp np1 p-acp po12 n1, crd n1. •. crd. p-acp ro-crq vvg a-acp p-acp dt j-vvg n1, vvd av pp-f n2; cc-acp d|vbz dx n1; vvn pp-f np1, cc j: (8) part (DIV2) 1035 Page 452
9199 who cr••d we, but here, o• a stone with life, and so noble a life as an intellectuall life, who cr••d we, but Here, o• a stone with life, and so noble a life as an intellectual life, r-crq vmd pns12, cc-acp av, n1 dt n1 p-acp n1, cc av j dt n1 p-acp dt j n1, (8) part (DIV2) 1035 Page 452
9200 and then the life of God? O death come to thy life, that is hid with Christ in God, Col. 3.3. Here a breathing living stone, and then a chosen one, of great p•ice; and then the life of God? O death come to thy life, that is hid with christ in God, Col. 3.3. Here a breathing living stone, and then a chosen one, of great p•ice; cc av dt n1 pp-f np1? sy n1 vvb p-acp po21 n1, cst vbz vvn p-acp np1 p-acp np1, np1 crd. av dt n-vvg j-vvg n1, cc av dt j-vvn pi, pp-f j n1; (8) part (DIV2) 1035 Page 452
9201 should all the crowned Kings, since Adam to the dissolving of this world sell themselves, their Globe of the earth, should all the crowned Kings, since Adam to the dissolving of this world fell themselves, their Globe of the earth, vmd d dt j-vvn n2, c-acp np1 p-acp dt vvg pp-f d n1 vvi px32, po32 n1 pp-f dt n1, (8) part (DIV2) 1035 Page 452
9202 and all their pretious stones, they should not buy a dayes glory in heaven; and all their precious stones, they should not buy a days glory in heaven; cc d po32 j n2, pns32 vmd xx vvi dt ng1 n1 p-acp n1; (8) part (DIV2) 1035 Page 452
9203 but say that they should sell the earth and the heavens, and oppignorate or lay in pledge Sun and Moone and Starres, but say that they should fell the earth and the heavens, and oppignorate or lay in pledge Sun and Moon and Stars, cc-acp vvb cst pns32 vmd vvi dt n1 cc dt n2, cc vvi cc vvi p-acp n1 n1 cc n1 cc n2, (8) part (DIV2) 1035 Page 452
9204 if they were their moveable inheritance, and sell them all millions of times, they should be farre from any comparable buying of the elect pretious stone that is digged out of Mount Sion, Iob 28.13. if they were their movable inheritance, and fell them all millions of times, they should be Far from any comparable buying of the elect precious stone that is dug out of Mount Sion, Job 28.13. cs pns32 vbdr po32 j n1, cc vvi pno32 d crd pp-f n2, pns32 vmd vbi av-j p-acp d j vvg pp-f dt j-vvn j n1 cst vbz vvn av pp-f vvb np1, np1 crd. (8) part (DIV2) 1035 Page 452
9205 Man knoweth not the price of wisedome, of this wisdome, v. 18. no mention shall be made of coralls, or of pearls: Man Knoweth not the price of Wisdom, of this Wisdom, v. 18. no mention shall be made of corals, or of Pearls: n1 vvz xx dt n1 pp-f n1, pp-f d n1, n1 crd dx n1 vmb vbi vvn pp-f n2, cc pp-f n2: (8) part (DIV2) 1035 Page 452
9206 for the price of wisdome is above Rubies, ver. 19. The To•az of Ethiopia shall not equall it, for the price of Wisdom is above Rubies, ver. 19. The To•az of Ethiopia shall not equal it, c-acp dt n1 pp-f n1 vbz p-acp n2, fw-la. crd dt n1 pp-f np1 vmb xx vvi pn31, (8) part (DIV2) 1035 Page 452
9207 neither shall it be valued with pure Gold ; neither shall it be valued with pure Gold; dx vmb pn31 vbi vvn p-acp j n1; (8) part (DIV2) 1035 Page 452
9208 ther's no talking, no bidding in this market so pretious is the s•one, but its the stone living, ther's no talking, no bidding in this market so precious is the s•one, but its the stone living, pc-acp|vbz dx n-vvg, dx n-vvg p-acp d n1 av j vbz dt n1, cc-acp pn31|vbz dt n1 vvg, (8) part (DIV2) 1035 Page 452
9209 and breathing out heaven, and God, infinitely more ex•ell•nt then heaven. and breathing out heaven, and God, infinitely more ex•ell•nt then heaven. cc vvg av n1, cc np1, av-j av-dc j cs n1. (8) part (DIV2) 1035 Page 452
9210 3. To me (saith Christ) because no excellency can be comparable to him, who only can give God to the sinner, Joh. 14.6. No man commeth to the Father but by me ; 3. To me (Says christ) Because no excellency can be comparable to him, who only can give God to the sinner, John 14.6. No man comes to the Father but by me; crd p-acp pno11 (vvz np1) c-acp dx n1 vmb vbi j p-acp pno31, r-crq av-j vmb vvi np1 p-acp dt n1, np1 crd. dx n1 vvz p-acp dt n1 cc-acp p-acp pno11; (8) part (DIV2) 1036 Page 452
9211 it must be an incomparable priviledge to come by Iesus Christ, to God; God, God is a•l in all. it must be an incomparable privilege to come by Iesus christ, to God; God, God is a•l in all. pn31 vmb vbi dt j n1 pc-acp vvi p-acp np1 np1, p-acp np1; np1, np1 vbz j p-acp d. (8) part (DIV2) 1036 Page 452
9212 I can•o• savi•gly be drawn to any but to him, who can reveale God to me. I can•o• savi•gly be drawn to any but to him, who can reveal God to me. pns11 n1 av-jn vbi vvn p-acp d cc-acp p-acp pno31, r-crq vmb vvi np1 p-acp pno11. (8) part (DIV2) 1036 Page 452
9213 Christ is the bosome, the heart, the only new and living way and door to God ▪ all creatures, Angels, Men, Saints are strangers to God. christ is the bosom, the heart, the only new and living Way and door to God ▪ all creatures, Angels, Men, Saints Are Strangers to God. np1 vbz dt n1, dt n1, dt j j cc j-vvg n1 cc n1 p-acp np1 ▪ d n2, n2, n2, n2 vbr n2 p-acp np1. (8) part (DIV2) 1036 Page 452
9214 The substantiall, the essentiall, the l•ving intellectuall Image, and being God must reveale God; Christ saith to Philip, Ioh. 14.9. He that hath seen me, hath seen the Father: The substantial, the essential, the l•ving intellectual Image, and being God must reveal God; christ Says to Philip, John 14.9. He that hath seen me, hath seen the Father: dt j, dt j, dt j-vvg j n1, cc vbg n1 vmb vvi np1; np1 vvz p-acp vvi, np1 crd. pns31 cst vhz vvn pno11, vhz vvn dt n1: (8) part (DIV2) 1036 Page 452
9215 open Christ and you open God; enjoy Christ, and you enjoy God; open christ and you open God; enjoy christ, and you enjoy God; vvb np1 cc pn22 j np1; vvb np1, cc pn22 vvb np1; (8) part (DIV2) 1036 Page 453
9216 come into Christ and you come to a new world, to a new all, to an new infinite Ocean, come into christ and you come to a new world, to a new all, to an new infinite Ocean, vvb p-acp np1 cc pn22 vvb p-acp dt j n1, p-acp dt j d, p-acp dt j j n1, (8) part (DIV2) 1036 Page 453
9217 and you fall in the bosome of a Godhead. 4. To me ] as to all perfection and compleatnesse of fulnesse; and you fallen in the bosom of a Godhead. 4. To me ] as to all perfection and completeness of fullness; cc pn22 vvb p-acp dt n1 pp-f dt n1. crd p-acp pno11 ] c-acp p-acp d n1 cc n1 pp-f n1; (8) part (DIV2) 1036 Page 453
9218 they are but all streames and shaddows, and emptinesse while you come to Christ, poore nothing is an empty bottome to a sinner, Ioh 1.16. Out of his fulnesse have all we received even grace for grace ; they Are but all streams and shadows, and emptiness while you come to christ, poor nothing is an empty bottom to a sinner, John 1.16. Out of his fullness have all we received even grace for grace; pns32 vbr p-acp d n2 cc n2, cc n1 cs pn22 vvb p-acp np1, j pix vbz dt j n1 p-acp dt n1, np1 crd. av pp-f po31 n1 vhb d pns12 vvd av n1 p-acp n1; (8) part (DIV2) 1037 Page 453
9219 this is fountain fulnesse, Gods fulnesse, Col. 2.9. For in Christ is fulnesse it selfe: 2. Not fulnesse going and comming; this is fountain fullness, God's fullness, Col. 2.9. For in christ is fullness it self: 2. Not fullness going and coming; d vbz n1 n1, ng1 n1, np1 crd. p-acp p-acp np1 vbz n1 pn31 n1: crd xx n1 vvg cc vvg; (8) part (DIV2) 1037 Page 453
9220 there a fulnesse in the Sea, but it is ebbing and flowing; a fulnesse in the Moon, but decreasing and growing; there a fullness in the Sea, but it is ebbing and flowing; a fullness in the Moon, but decreasing and growing; a-acp dt n1 p-acp dt n1, cc-acp pn31 vbz vvg cc vvg; dt n1 p-acp dt n1, cc-acp vvg cc vvg; (8) part (DIV2) 1037 Page 453
9221 an fulnesse in the creature, but going and comming up and and down; but in Christ there dwelleth a fulnesse; an fullness in the creature, but going and coming up and and down; but in christ there dwells a fullness; dt n1 p-acp dt n1, cc-acp vvg cc vvg a-acp cc cc n1; cc-acp p-acp np1 pc-acp vvz dt n1; (8) part (DIV2) 1037 Page 453
9222 it is with Christ new Moon and full Moon, and dawning and noon-day all at once: 3. All fulnesse dwelleth in Christ, there is fulnesse of beauty in Absolom, but not of truth and sincerity; it is with christ new Moon and full Moon, and dawning and noonday all At once: 3. All fullness dwells in christ, there is fullness of beauty in Absalom, but not of truth and sincerity; pn31 vbz p-acp np1 j n1 cc j n1, cc vvg cc n1 av-d p-acp a-acp: crd av-d n1 vvz p-acp np1, pc-acp vbz n1 pp-f n1 p-acp np1, cc-acp xx pp-f n1 cc n1; (8) part (DIV2) 1037 Page 453
9223 fulnesse of wisdome in Salomon, but not fulnesse of constancy; he gave his heart to pleasure and folly; fullness of Wisdom in Solomon, but not fullness of constancy; he gave his heart to pleasure and folly; n1 pp-f n1 p-acp np1, cc-acp xx n1 pp-f n1; pns31 vvd po31 n1 p-acp n1 cc n1; (8) part (DIV2) 1037 Page 453
9224 fulnesse of policy in Achitophel, but not fulnesse of holinesse and faithfulnesse to his Prince; yea, it was fulnesse of folly to hang himself; fullness of policy in Ahithophel, but not fullness of holiness and faithfulness to his Prince; yea, it was fullness of folly to hang himself; n1 pp-f n1 p-acp np1, cc-acp xx n1 pp-f n1 cc n1 p-acp po31 n1; uh, pn31 vbds n1 pp-f n1 pc-acp vvi px31; (8) part (DIV2) 1037 Page 453
9225 fulnesse of strength in Sampson, but not fulnesse of faith & soundnesse & courage of minde, he was strong in body, fullness of strength in Sampson, but not fullness of faith & soundness & courage of mind, he was strong in body, n1 pp-f n1 p-acp np1, cc-acp xx n1 pp-f n1 cc n1 cc n1 pp-f n1, pns31 vbds j p-acp n1, (8) part (DIV2) 1037 Page 453
9226 but soft and impotent in minde and was overcome by an woman; there is an hiatus, a hole, and some emptinesse in every creature: but soft and impotent in mind and was overcome by an woman; there is an hiatus, a hold, and Some emptiness in every creature: cc-acp j cc j p-acp n1 cc vbds vvn p-acp dt n1; pc-acp vbz dt fw-la, dt n1, cc d n1 p-acp d n1: (8) part (DIV2) 1037 Page 453
9227 an Angels fulnesse sitteth neighbour to pure nothing, the Angel may be turned •nto nothing, and is by nature capable of folly: an Angels fullness Sitteth neighbour to pure nothing, the Angel may be turned •nto nothing, and is by nature capable of folly: dt ng1 n1 vvz n1 p-acp j pi2, dt n1 vmb vbi vvn av pix, cc vbz p-acp n1 j pp-f n1: (8) part (DIV2) 1037 Page 453
9228 But in Christ there is all fulnesse; But in christ there is all fullness; cc-acp p-acp np1 pc-acp vbz d n1; (8) part (DIV2) 1037 Page 453
9229 4 But as every fulnesse is not all fulnesse, so every fulnesse is not the fulnesse of the God-head; 4 But as every fullness is not all fullness, so every fullness is not the fullness of the Godhead; crd p-acp a-acp d n1 vbz xx d n1, av d n1 vbz xx dt n1 pp-f dt n1; (8) part (DIV2) 1037 Page 453
9230 the•, to me its as much as the Elect are drawn to Chri•• as the choycest, the rarest amongst all. the•, to me its as much as the Elect Are drawn to Chri•• as the Choicest, the Rarest among all. n1, p-acp pno11 pn31|vbz p-acp d c-acp dt n1 vbr vvn p-acp np1 p-acp dt js, dt js p-acp d. (8) part (DIV2) 1037 Page 453
9231 2. So amongst all choise things and all relat•ons, he is the first and most eminent and glo•ious among Kings, Revel. 1.5. The Prince of the kings of the earth, Revel. 10.16. The King of kings, the Lord of lords ; 2. So among all choice things and all relat•ons, he is the First and most eminent and glo•ious among Kings, Revel. 1.5. The Prince of the Kings of the earth, Revel. 10.16. The King of Kings, the Lord of Lords; crd av p-acp d n1 n2 cc d n2, pns31 vbz dt ord cc av-ds j cc j p-acp n2, vvb. crd. dt n1 pp-f dt n2 pp-f dt n1, vvb. crd. dt n1 pp-f n2, dt n1 pp-f n2; (8) part (DIV2) 1038 Page 453
9232 Among Prophets, the P•ophet, raised out of the inw•rd part of the Breth•en, Deut. 18.18. among Priests, the highest and great, the eternall Priest, after the order of Melchizedech : Heb. •. 1. Heb. 7.17. among gods, he stands, he's alone the onely wise God ; 1 Tim. 1.17. Among Angels, the Angel of the Lords substanciall presence, the Arch-angel, the head of Angels : Esai. 63.9. 1. Thes. 4.16. Col. 2.10. Among beautifull things, the flowre of Jesse, the rose of Sharon, the lil•y of the valleys, fai•er then the children of men ; Isai. 11. 1•. Cant. 2.1. Psal. 45.2. Among prophets, the P•ophet, raised out of the inw•rd part of the Breth•en, Deuteronomy 18.18. among Priests, the highest and great, the Eternal Priest, After the order of Melchizedek: Hebrew •. 1. Hebrew 7.17. among God's, he Stands, he's alone the only wise God; 1 Tim. 1.17. Among Angels, the Angel of the lords substantial presence, the Archangel, the head of Angels: Isaiah. 63.9. 1. Thebes 4.16. Col. 2.10. Among beautiful things, the flower of Jesse, the rose of Sharon, the lil•y of the valleys, fai•er then the children of men; Isaiah 11. 1•. Cant 2.1. Psalm 45.2. p-acp n2, dt n1, vvd av pp-f dt j n1 pp-f dt n2, np1 crd. p-acp n2, dt js cc j, dt j n1, p-acp dt n1 pp-f np1: np1 •. crd. np1 crd. p-acp n2, pns31 vvz, pns31|vbz j dt j j np1; crd np1 crd. p-acp n2, dt n1 pp-f dt n2 j n1, dt n1, dt n1 pp-f n2: np1. crd. crd np1 crd. np1 crd. p-acp j n2, dt n1 pp-f np1, dt n1 pp-f np1, dt n1 pp-f dt n2, av-c cs dt n2 pp-f n2; np1 crd. n1. np1 crd. np1 crd. (8) part (DIV2) 1038 Page 453
9233 there is such grace created in no lips, yea uncreated grace is in no face, but in his only: there is such grace created in no lips, yea uncreated grace is in no face, but in his only: pc-acp vbz d n1 vvn p-acp dx n2, uh j n1 vbz p-acp dx n1, cc-acp p-acp po31 j: (8) part (DIV2) 1038 Page 454
9234 among shepherds, the chief shepherd, 1 Pet. 5.4. among Armies the standard-bearer, and Chief amongst ten thousand, Cant. 5.10. amongst Creatures, the first-borne of every creature, Col. 1.15. among H•irs, the Heir of all things, Heb. 1.2. among those that were dead, and is alive againe, and the fruit that groweth out of death; among shepherd's, the chief shepherd, 1 Pet. 5.4. among Armies the Standard-bearer, and Chief among ten thousand, Cant 5.10. among Creatures, the firstborn of every creature, Col. 1.15. among H•irs, the Heir of all things, Hebrew 1.2. among those that were dead, and is alive again, and the fruit that grows out of death; p-acp n2, dt j-jn n1, vvn np1 crd. p-acp n2 dt n1, cc j-jn p-acp crd crd, np1 crd. p-acp n2, dt j pp-f d n1, np1 crd. p-acp n2, dt n1 pp-f d n2, np1 crd. p-acp d cst vbdr j, cc vbz j av, cc dt n1 cst vvz av pp-f n1; (8) part (DIV2) 1038 Page 454
9251 and let the stones not bee Marble, nor Saphires, nor Rubies, nor digged out of the excellentest earth imaginable, and let the stones not bee Marble, nor Sapphires, nor Rubies, nor dug out of the excellentest earth imaginable, cc vvb dt n2 xx n1 n1, ccx n2, ccx n2, ccx vvd av pp-f dt js n1 j, (8) part (DIV2) 1039 Page 455
9235 Christ is the fi•st-born from the dead, Col. 1.18. and the first fruits of them that sleep, 1 Cor. 15.20. among sonnes he is Gods first begotten sonne, Heb. 1.6. his only begotten sonne, 1 •ohn 4.9. among Saviours none to bee named a Savio•• under heaven but he only, Acts 4, 12. neither is there salvation in any other: christ is the fi•st-born from the dead, Col. 1.18. and the First fruits of them that sleep, 1 Cor. 15.20. among Sons he is God's First begotten son, Hebrew 1.6. his only begotten son, 1 •ohn 4.9. among Saviors none to be nam a Savio•• under heaven but he only, Acts 4, 12. neither is there salvation in any other: np1 vbz dt j p-acp dt j, np1 crd. cc dt ord n2 pp-f pno32 cst vvb, vvn np1 crd. p-acp n2 pns31 vbz n2 ord vvn n1, np1 crd. po31 av-j vvn n1, crd n1 crd. p-acp ng1 pix pc-acp vbi vvn dt np1 p-acp n1 cc-acp pns31 av-j, n2 crd, crd d vbz pc-acp n1 p-acp d n-jn: (8) part (DIV2) 1038 Page 454
9236 the first among brethren, Rom. 8.29. the first born among many brethren. the First among brothers, Rom. 8.29. the First born among many brothers. dt ord p-acp n2, np1 crd. dt ord vvn p-acp d n2. (8) part (DIV2) 1038 Page 454
9237 In a word, hee i• the choise and the first of the flock, the flower, the first glory, the standerd-bearer of heaven, the heart, the rose, the prime delight of heaven, the choisest of heaven and earth, the none-such, the chiefe of all b•loveds. In a word, he i• the choice and the First of the flock, the flower, the First glory, the Standard-bearer of heaven, the heart, the rose, the prime delight of heaven, the Choicest of heaven and earth, the nonesuch, the chief of all b•loveds. p-acp dt n1, pns31 n1 dt n1 cc dt ord pp-f dt n1, dt n1, dt ord n1, dt n1 pp-f n1, dt n1, dt n1, dt j-jn n1 pp-f n1, dt js pp-f n1 cc n1, dt j, dt n-jn pp-f d ng1-vvn. (8) part (DIV2) 1038 Page 454
9238 Some have one single excellency, some another; some have one single excellency, Some Another; d vhb crd j n1, d n-jn; (8) part (DIV2) 1038 Page 454
9239 Abraham was excellent in faith, Moses in his cho•se of Christ above all the treasures of Egypt; David in his sincerity, having a heart like Gods heart. Abraham was excellent in faith, Moses in his cho•se of christ above all the treasures of Egypt; David in his sincerity, having a heart like God's heart. np1 vbds j p-acp n1, np1 p-acp po31 n1 pp-f np1 p-acp d dt n2 pp-f np1; np1 p-acp po31 n1, vhg dt n1 av-j ng1 n1. (8) part (DIV2) 1038 Page 454
9240 But Christ hath all eminency of grace in one. Some are Gods that shal die as men. But christ hath all eminency of grace in one. some Are God's that shall die as men. p-acp np1 vhz d n1 pp-f n1 p-acp pi. d vbr n2 cst vmb vvi p-acp n2. (8) part (DIV2) 1038 Page 454
9241 Christ the Prince of life was dead, but can die no more. Some are wise, but he is w•sdome it selfe; christ the Prince of life was dead, but can die no more. some Are wise, but he is w•sdome it self; np1 dt n1 pp-f n1 vbds j, cc-acp vmb vvi av-dx av-dc. d vbr j, cc-acp pns31 vbz n1 pn31 n1; (8) part (DIV2) 1038 Page 454
9242 some are faire, but Christ is the beauty and brightnesse of the Fathers glory. Some Are fair, but christ is the beauty and brightness of the Father's glory. d vbr j, cc-acp np1 vbz dt n1 cc n1 pp-f dt ng1 n1. (8) part (DIV2) 1038 Page 454
9243 Wee are apt to have low and creeping thoughts of Iesus Christ, and to undervalue Christ. we Are apt to have low and creeping thoughts of Iesus christ, and to undervalue christ. pns12 vbr j pc-acp vhi j cc j-vvg n2 pp-f np1 np1, cc pc-acp vvi np1. (8) part (DIV2) 1038 Page 454
9244 3. There's need of an Angel-engine framed in heaven, of a tongue immediate•y created by God, and by the infinite Art of omnipotency, above other tongues to speak of the praises of •hrist; 3. There's need of an Angel-engine framed in heaven, of a tongue immediate•y created by God, and by the infinite Art of omnipotency, above other tongues to speak of the praises of •hrist; crd pc-acp|vbz n1 pp-f dt n1 vvn p-acp n1, pp-f dt n1 av-j vvn p-acp np1, cc p-acp dt j n1 pp-f n1, p-acp j-jn n2 pc-acp vvi pp-f dt n2 pp-f n1; (8) part (DIV2) 1039 Page 454
9245 and that Pen must be moulded of God, and the Ink made of the river of the water of life, and the Paper fairer then the body of the Sunne, and that Pen must be moulded of God, and the Ink made of the river of the water of life, and the Paper Fairer then the body of the Sun, cc d n1 vmb vbi vvn pp-f np1, cc dt n1 vvd pp-f dt n1 pp-f dt n1 pp-f n1, cc dt n1 jc cs dt n1 pp-f dt n1, (8) part (DIV2) 1039 Page 454
9246 and the heart as pure, as innocent and sinlesse Angels, who should write a Book of the vertue and supereminent excellency of Iesus Christ: and the heart as pure, as innocent and sinless Angels, who should write a Book of the virtue and supereminent excellency of Iesus christ: cc dt n1 c-acp j, c-acp j-jn cc j n2, r-crq vmd vvi dt n1 pp-f dt n1 cc j n1 pp-f np1 np1: (8) part (DIV2) 1039 Page 454
9247 All words even uttered by Prophets and Apostles, come short of Christ. All words even uttered by prophets and Apostles, come short of christ. d n2 av vvn p-acp n2 cc n2, vvb j pp-f np1. (8) part (DIV2) 1039 Page 454
9248 Imagine that Angels and Men, and millions of created heavens of more then now are should build a Temple and a high Seat or Throne of Glory, raysed from the earth to the highest circumference of the heaven of heavens, Imagine that Angels and Men, and millions of created heavens of more then now Are should built a Temple and a high Seat or Throne of Glory, raised from the earth to the highest circumference of the heaven of heavens, vvb d n2 cc n2, cc crd pp-f j-vvn n2 pp-f av-dc cs av vbr vmd vvi dt n1 cc dt j n1 cc n1 pp-f n1, vvn p-acp dt n1 p-acp dt js n1 pp-f dt n1 pp-f n2, (8) part (DIV2) 1039 Page 455
9249 and millions of miles above that highest of heavens, and let the timber not be Cedar or Almugge trees, and millions of miles above that highest of heavens, and let the timber not be Cedar or Almugge trees, cc crd pp-f n2 p-acp d js pp-f n2, cc vvb dt n1 xx vbi n1 cc vvb n2, (8) part (DIV2) 1039 Page 455
9250 nor the inside Gold of Ophir seven times refined, but such trees as should grow out of the banks of the pure River of water of Life, that runneth through the street of the New Ierusalem, and overlayd with a new sort of Gold that was found above the Sunne and Starres, many degrees above the Gold of Ophir ; nor the inside Gold of Ophir seven times refined, but such trees as should grow out of the banks of the pure River of water of Life, that Runneth through the street of the New Ierusalem, and overlaid with a new sort of Gold that was found above the Sun and Stars, many Degrees above the Gold of Ophir; ccx dt n1-an n1 pp-f np1 crd n2 vvn, cc-acp d n2 c-acp vmd vvi av pp-f dt n2 pp-f dt j n1 pp-f n1 pp-f n1, cst vvz p-acp dt n1 pp-f dt j np1, cc vvn p-acp dt j n1 pp-f n1 cst vbds vvn p-acp dt n1 cc n2, d n2 p-acp dt n1 pp-f np1; (8) part (DIV2) 1039 Page 455
9271 as if the man belonged no more to the Father, or were no more under the tutorie, as if the man belonged no more to the Father, or were not more under the tutory, c-acp cs dt n1 vvd dx dc p-acp dt n1, cc vbdr xx dc p-acp dt j-jn, (8) part (DIV2) 1042 Page 456
9252 but more re••ined then elementary nature can furnish; let every stone be a starre, or a peece of the body of the Sunne, but more re••ined then elementary nature can furnish; let every stone be a star, or a piece of the body of the Sun, cc-acp av-dc vvn cs j n1 vmb vvi; vvb d n1 vbb dt n1, cc dt n1 pp-f dt n1 pp-f dt n1, (8) part (DIV2) 1039 Page 455
9253 and let the whole fabrick of the House exceed the glory of Solomons Temple as farre as all precious stones exceed the mire in the streets, and let the Whole fabric of the House exceed the glory of Solomons Temple as Far as all precious stones exceed the mire in the streets, cc vvb dt j-jn n1 pp-f dt n1 vvb dt n1 pp-f np1 n1 c-acp av-j c-acp d j n2 vvi dt n1 p-acp dt n2, (8) part (DIV2) 1039 Page 455
9254 and let Iesus Christ sit above in the highest Seat of Glory in this Temple, as hee dwelt in Solomons Temple, the chair should bee but a created shadow, too low and to base for him. and let Iesus christ fit above in the highest Seat of Glory in this Temple, as he dwelled in Solomons Temple, the chair should be but a created shadow, too low and to base for him. cc vvb np1 np1 vvi a-acp p-acp dt js n1 pp-f n1 p-acp d n1, c-acp pns31 vvd p-acp np1 n1, dt n1 vmd vbi p-acp dt j-vvn n1, av j cc p-acp j c-acp pno31. (8) part (DIV2) 1039 Page 455
9255 This is not yet like the Lords expression by the Apostle, shewing how eminent and high Christ is, Phil. 2.9. Wherefore God also hath more then exalted him ; hee saith not NONLATINALPHABET. This is not yet like the lords expression by the Apostle, showing how eminent and high christ is, Philip 2.9. Wherefore God also hath more then exalted him; he Says not. d vbz xx av av-j dt n2 n1 p-acp dt n1, vvg c-crq j cc j np1 vbz, np1 crd. c-crq np1 av vhz dc av vvn pno31; pns31 vvz xx. (8) part (DIV2) 1039 Page 455
9256 God hath highted or exalted Christ; God hath highted or exalted christ; np1 vhz vvn cc j-vvn np1; (8) part (DIV2) 1039 Page 455
9257 but God hath NONLATINALPHABET over-highted and super-exalted him, and hath gifted to him NONLATINALPHABET, a name above all names that is reall honour, above all expression, above all thoughts; but God hath over-highted and super-exalted him, and hath gifted to him, a name above all names that is real honour, above all expression, above all thoughts; cc-acp np1 vhz j cc j pno31, cc vhz vvn p-acp pno31, dt n1 p-acp d n2 cst vbz j n1, p-acp d n1, p-acp d n2; (8) part (DIV2) 1039 Page 455
9258 if such a temple and seat of Majesty m•ght be named, it should not be above every name, if such a temple and seat of Majesty m•ght be nam, it should not be above every name, cs d dt n1 cc n1 pp-f n1 vmd vbi vvn, pn31 vmd xx vbi p-acp d n1, (8) part (DIV2) 1039 Page 455
9259 nor a glory above every glory that can be named either in this world, or in the world to come. nor a glory above every glory that can be nam either in this world, or in the world to come. ccx dt n1 p-acp d n1 cst vmb vbi vvn av-d p-acp d n1, cc p-acp dt n1 pc-acp vvi. (8) part (DIV2) 1039 Page 455
9260 To me ] Conversion is the drawing of a sinner to Christ, its a supernaturall journey, its not a common way; To me ] Conversion is the drawing of a sinner to christ, its a supernatural journey, its not a Common Way; p-acp pno11 ] n1 vbz dt vvg pp-f dt n1 p-acp np1, pn31|vbz dt j n1, pn31|vbz xx dt j n1; (8) part (DIV2) 1040 Page 455
9261 to come to this eternall wisdome of God, as saith Iob 28.7. A path which no fowle knoweth and the vultures eye hath not seen; to come to this Eternal Wisdom of God, as Says Job 28.7. A path which no fowl Knoweth and the vultures eye hath not seen; pc-acp vvi p-acp d j n1 pp-f np1, c-acp vvz np1 crd. dt n1 r-crq dx n1 vvz cc dt ng1 n1 vhz xx vvn; (8) part (DIV2) 1040 Page 455
9262 where is the place of understanding, ver. 21. seeing it is hid from all living, where is the place of understanding, ver. 21. seeing it is hid from all living, q-crq vbz dt n1 pp-f n1, fw-la. crd vvg pn31 vbz vvn p-acp d n-vvg, (8) part (DIV2) 1040 Page 455
9263 and kept close from the fowls of the aire, v. 22. destruction and death say we• ▪ have heard the fame thereof with our •ares, ver. 23. where is it then? Natures dark candle cannot show it, ver. 23. God und•rstandeth the way thereof, and kept close from the fowls of the air, v. 22. destruction and death say we• ▪ have herd the fame thereof with our •ares, ver. 23. where is it then? Nature's dark candle cannot show it, ver. 23. God und•rstandeth the Way thereof, cc vvd av-j p-acp dt n2 pp-f dt n1, n1 crd n1 cc n1 vvb n1 ▪ vhb vvn dt n1 av p-acp po12 n2, fw-la. crd c-crq vbz pn31 av? n2 j n1 vmbx vvi pn31, fw-la. crd np1 vvz dt n1 av, (8) part (DIV2) 1040 Page 455
9264 and he knoweth the place thereof, Prov. 15.24. The way of life is on high ; and he Knoweth the place thereof, Curae 15.24. The Way of life is on high; cc pns31 vvz dt n1 av, np1 crd. dt n1 pp-f n1 vbz p-acp j; (8) part (DIV2) 1040 Page 455
9265 the way of the life of all excellent lives is an high and an exalted way, every man knows it not. the Way of the life of all excellent lives is an high and an exalted Way, every man knows it not. dt n1 pp-f dt n1 pp-f d j n2 vbz dt j cc dt j-vvn n1, d n1 vvz pn31 xx. (8) part (DIV2) 1040 Page 456
9266 2. Christ saith, by way of exclusion, that hee getteth not one soule to him, but by strong hand and violence; 2. christ Says, by Way of exclusion, that he gets not one soul to him, but by strong hand and violence; crd np1 vvz, p-acp n1 pp-f n1, cst pns31 vvz xx crd n1 p-acp pno31, cc-acp p-acp j n1 cc n1; (8) part (DIV2) 1041 Page 456
9267 never man comes to Christ on his owne clay-leggs, and with the strength of his owne good-will, Ioh. 6.44. No man can come to me, except the Father, which hath sent me, draw him. never man comes to christ on his own clay-legs, and with the strength of his own goodwill, John 6.44. No man can come to me, except the Father, which hath sent me, draw him. av-x n1 vvz p-acp np1 p-acp po31 d n2, cc p-acp dt n1 pp-f po31 d n1, np1 crd. dx n1 vmb vvi p-acp pno11, c-acp dt n1, r-crq vhz vvn pno11, vvb pno31. (8) part (DIV2) 1041 Page 456
9268 3. There be other acts of God, of an high reach, in these that come to Christ, 3. There be other acts of God, of an high reach, in these that come to christ, crd pc-acp vbi j-jn n2 pp-f np1, pp-f dt j n1, p-acp d cst vvb p-acp np1, (8) part (DIV2) 1042 Page 456
9269 as there must be resigning over, a making over of the Father to the Sonne, v. 39. All that the Fathe• giveth me, shall come ; as there must be resigning over, a making over of the Father to the Son, v. 39. All that the Fathe• gives me, shall come; c-acp pc-acp vmb vbi vvg a-acp, dt vvg a-acp pp-f dt n1 p-acp dt n1, n1 crd d d dt np1 vvz pno11, vmb vvi; (8) part (DIV2) 1042 Page 456
9270 The Fathers making over of any soule, or his giving one to Christ, is not by way of alienation, The Father's making over of any soul, or his giving one to christ, is not by Way of alienation, dt n2 vvg a-acp pp-f d n1, cc po31 vvg pi p-acp np1, vbz xx p-acp n1 pp-f n1, (8) part (DIV2) 1042 Page 456
9273 Familists teach us That there be distinct seasons of the working of the severall persons of the Trinitie, Familists teach us That there be distinct seasons of the working of the several Persons of the Trinity, np2 vvi pno12 cst pc-acp vbi j n2 pp-f dt n-vvg pp-f dt j n2 pp-f dt np1, (8) part (DIV2) 1042 Page 456
9274 so as the soule may bee said to be so long under the fathers, and not the Sonnes, so as the soul may be said to be so long under the Father's, and not the Sons, av c-acp dt n1 vmb vbi vvn pc-acp vbi av av-j p-acp dt n2, cc xx dt n2, (8) part (DIV2) 1042 Page 456
9275 and so long under the Sonnes work, and not the Spirits. Wee know no such destinct posts to heaven, nor such shifting from hand to hand; and so long under the Sons work, and not the Spirits. we know no such distinct posts to heaven, nor such shifting from hand to hand; cc av av-j p-acp dt ng1 n1, cc xx dt n2. pns12 vvb dx d j n2 p-acp n1, ccx d j-vvg p-acp n1 p-acp n1; (8) part (DIV2) 1042 Page 456
9276 the Saints have many bouts, in their way to glory, but all the three joyntly at the same season help at the lifting of the dead out of the graves, Ioh. 6.39.44.45. Ioh. 5 24.25. All the three in one dead list, openeth blinde eyes, and converteth lost sinners, Matth. 11.25.26.27. Eph. 1.17.18. Mat. 16.17. Ioh. 12.32. 2 Cor. 3.14.15.16.17. Ioh. 14.23. Ioh. 16.7, 8.9.10. Ioh. 14.16. Eph. 2.1.2.3.4. 1 I••. 2.27. 1 Ioh. 5.6.7. Grace mercy and peace, cometh that the same season, to the seven Chu•ches ▪ from all the three: the Saints have many bouts, in their Way to glory, but all the three jointly At the same season help At the lifting of the dead out of the graves, John 6.39.44.45. John 5 24.25. All the three in one dead list, Openeth blind eyes, and Converts lost Sinners, Matthew 11.25.26.27. Ephesians 1.17.18. Mathew 16.17. John 12.32. 2 Cor. 3.14.15.16.17. John 14.23. John 16.7, 8.9.10. John 14.16. Ephesians 2.1.2.3.4. 1 I••. 2.27. 1 John 5.6.7. Grace mercy and peace, comes that the same season, to the seven Chu•ches ▪ from all the three: dt n2 vhb d n2, p-acp po32 n1 p-acp n1, cc-acp d dt crd av-j p-acp dt d n1 vvi p-acp dt n-vvg pp-f dt j av pp-f dt n2, np1 crd. np1 crd crd. av-d dt crd p-acp crd j n1, vvz j n2, cc vvz j-vvn n2, np1 crd. np1 crd. np1 crd. np1 crd. crd np1 crd. np1 crd. np1 crd, crd. np1 crd. np1 crd. crd np1. crd. crd np1 crd. n1 n1 cc n1, vvz cst dt d n1, p-acp dt crd n2 ▪ p-acp d dt crd: (8) part (DIV2) 1043 Page 456
9277 From him which is, and which was, and which is to come, and from the seven Spirits that is before the throne, From him which is, and which was, and which is to come, and from the seven Spirits that is before the throne, p-acp pno31 r-crq vbz, cc r-crq vbds, cc r-crq vbz pc-acp vvi, cc p-acp dt crd n2 cst vbz p-acp dt n1, (8) part (DIV2) 1043 Page 456
9278 and from Ie•us Christ, who is the faithfull witnesse, &c. 2 Cor. 13.14. Revel. 1.45. and from Ie•us christ, who is the faithful witness, etc. 2 Cor. 13.14. Revel. 1.45. cc p-acp j np1, r-crq vbz dt j n1, av crd np1 crd. vvb. crd. (8) part (DIV2) 1043 Page 456
9279 Then the Father so giveth the elect to the sonne, as I should not desi•e to be out from under the care and tutory of the Father ; Then the Father so gives the elect to the son, as I should not desi•e to be out from under the care and tutory of the Father; av dt n1 av vvz dt j-vvn p-acp dt n1, c-acp pns11 vmd xx vvi pc-acp vbi av p-acp p-acp dt n1 cc j-jn pp-f dt n1; (8) part (DIV2) 1043 Page 456
9280 the Father maketh them over, and keepeth them in his own bowels, and in the truth, Ioh. 17.2.10.11. the Father makes them over, and Keepeth them in his own bowels, and in the truth, John 17.2.10.11. dt n1 vvz pno32 a-acp, cc vvz pno32 p-acp po31 d n2, cc p-acp dt n1, np1 crd. (8) part (DIV2) 1043 Page 456
9281 So there is the Fathers teaching, and the hearing and learning from the Father, Ioh. 6.15. So there is the Father's teaching, and the hearing and learning from the Father, John 6.15. av a-acp vbz dt n2 vvg, cc dt n-vvg cc vvg p-acp dt n1, np1 crd. (8) part (DIV2) 1043 Page 456
9282 It is written in the Prophets, and they shall all be taugh• of God, Every man therefore that hath heard, It is written in the prophets, and they shall all be taugh• of God, Every man Therefore that hath herd, pn31 vbz vvn p-acp dt n2, cc pns32 vmb d vbi n1 pp-f np1, d n1 av cst vhz vvn, (8) part (DIV2) 1043 Page 456
9283 and hath learned of the Father, cometh to mee. In the uses of the doctrine, I have three things to speak of; and hath learned of the Father, comes to me. In the uses of the Doctrine, I have three things to speak of; cc vhz vvn pp-f dt n1, vvz p-acp pno11. p-acp dt n2 pp-f dt n1, pns11 vhb crd n2 pc-acp vvi pp-f; (8) part (DIV2) 1043 Page 456
9284 1. What a sinne they bee under, who resist the right arm of the Father. 2. What free-will and morall honestie can do, 1. What a sin they be under, who resist the right arm of the Father. 2. What freewill and moral honesty can do, crd q-crq dt n1 pns32 vbb p-acp, r-crq vvb dt j-jn n1 pp-f dt n1. crd q-crq n1 cc j n1 vmb vdi, (8) part (DIV2) 1044 Page 457
9285 or how nothing they are to work a communion with God. 3. These are to be refuted, who think we are nei•her to p•ay, or how nothing they Are to work a communion with God. 3. These Are to be refuted, who think we Are nei•her to p•ay, cc c-crq pix pns32 vbr pc-acp vvi dt n1 p-acp np1. crd d vbr pc-acp vbi vvn, r-crq vvb pns12 vbr av-d pc-acp vvi, (8) part (DIV2) 1044 Page 457
9286 nor to doe, nor to work out our salvation in fear and trembling, but when the Lord by saving Grace acteth in us, and draweth irresistibly. nor to do, nor to work out our salvation in Fear and trembling, but when the Lord by Saving Grace Acts in us, and draws irresistibly. ccx pc-acp vdi, ccx p-acp vvb av po12 n1 p-acp n1 cc j-vvg, p-acp c-crq dt n1 p-acp vvg n1 vvz p-acp pno12, cc vvz av-j. (8) part (DIV2) 1044 Page 457
9287 Now to the end that this common Gospel-sinne may be the better seene in all its spots, consider, 1. What is in Christ the drawer. 2. What is in Grace, by which sinners are drawn. 1. In Christ the drawer: Now to the end that this Common Gospel sin may be the better seen in all its spots, Consider, 1. What is in christ the drawer. 2. What is in Grace, by which Sinners Are drawn. 1. In christ the drawer: av p-acp dt n1 cst d j n1 vmb vbi dt av-jc vvn p-acp d po31 n2, vvb, crd q-crq vbz p-acp np1 dt n1. crd q-crq vbz p-acp n1, p-acp r-crq n2 vbr vvn. crd p-acp np1 dt n1: (8) part (DIV2) 1044 Page 457
9288 There bee many drawers suiting us: There be many drawers suiting us: pc-acp vbi d n2 vvg pno12: (8) part (DIV2) 1045 Page 457
9307 are not these love-songs of the bird whose nest was in the bush? If any man thirst (saith Christ) let him come to me and drink; Are not these Love songs of the bird whose nest was in the bush? If any man thirst (Says christ) let him come to me and drink; vbr xx d n2 pp-f dt n1 rg-crq n1 vbds p-acp dt n1? cs d n1 n1 (vvz np1) vvb pno31 vvi p-acp pno11 cc vvi; (8) part (DIV2) 1046 Page 458
9289 the world is the taile of the great red Dragon, and his taile drew the third part of the starres of heaven and did cast them downe to the earth, Revel. 12.4. Glorious professours like glistering starres up in heaven, are drawn away, after the dirty world: the world is the tail of the great read Dragon, and his tail drew the third part of the Stars of heaven and did cast them down to the earth, Revel. 12.4. Glorious professors like glistering Stars up in heaven, Are drawn away, After the dirty world: dt n1 vbz dt n1 pp-f dt j j-jn n1, cc po31 n1 vvd dt ord n1 pp-f dt n2 pp-f n1 cc vdd vvi pno32 a-acp p-acp dt n1, vvb. crd. j n2 av-j j-vvg n2 a-acp p-acp n1, vbr vvn av, p-acp dt j n1: (8) part (DIV2) 1045 Page 457
9290 should there bee more power in Sathans taile to draw down stars from heaven, then there is beauty and sweetnesse in Christs face to ravish hearts? and Deut. 30.17. Some turn away their hearts, and are drawn away ▪ and worship other gods, and serve them ; should there be more power in Satan's tail to draw down Stars from heaven, then there is beauty and sweetness in Christ face to ravish hearts? and Deuteronomy 30.17. some turn away their hearts, and Are drawn away ▪ and worship other God's, and serve them; vmd pc-acp vbi dc n1 p-acp npg1 n1 pc-acp vvi a-acp n2 p-acp n1, av pc-acp vbz n1 cc n1 p-acp npg1 n1 pc-acp vvi n2? cc np1 crd. d n1 av po32 n2, cc vbr vvn av ▪ cc n1 j-jn n2, cc vvi pno32; (8) part (DIV2) 1045 Page 457
9291 yet they are but bastard gods: Christ has a true, reall God-head in himselfe. yet they Are but bastard God's: christ has a true, real Godhead in himself. av pns32 vbr p-acp n1 n2: np1 vhz dt j, j n1 p-acp px31. (8) part (DIV2) 1045 Page 457
9292 Why will you not be drawne after the smell of his precious ointments? and Act. 5.37. Iudas of Galilee arose, and drew away much people after him, and they were destroyed, and Iam. 1.14. every tempted man (and who is not tempted?) is drawn away of his own lust ; Why will you not be drawn After the smell of his precious ointments? and Act. 5.37. Iudas of Galilee arose, and drew away much people After him, and they were destroyed, and Iam. 1.14. every tempted man (and who is not tempted?) is drawn away of his own lust; q-crq vmb pn22 xx vbi vvn p-acp dt n1 pp-f po31 j n2? cc n1 crd. np1 pp-f np1 vvd, cc vvd av d n1 p-acp pno31, cc pns32 vbdr vvn, cc np1 crd. d vvn n1 (cc r-crq vbz xx vvn?) vbz vvn av pp-f po31 d n1; (8) part (DIV2) 1045 Page 457
9293 and this is a mother with child of death and hell: and this is a mother with child of death and hell: cc d vbz dt n1 p-acp n1 pp-f n1 cc n1: (8) part (DIV2) 1045 Page 457
9294 supposed goodnesse is an angle, a vast net, that drawes millions of souls to eternall perdition; supposed Goodness is an angle, a vast net, that draws millions of Souls to Eternal perdition; j-vvn n1 vbz dt n1, dt j n1, cst vvz crd pp-f n2 p-acp j n1; (8) part (DIV2) 1045 Page 457
9295 every man has a soule-drawer about him, divels, and false teachers are pulling at, and hailing soules. O bee drawn by Christ; every man has a soul-drawer about him, Devils, and false Teachers Are pulling At, and hailing Souls. O be drawn by christ; d n1 vhz dt n1 p-acp pno31, n2, cc j n2 vbr vvg p-acp, cc vvg n2. sy vbb vvn p-acp np1; (8) part (DIV2) 1045 Page 457
9296 he is the rose without a thorne, the Sunne without a cloud, the beauty of the Godh•ad without a spot; he is the rose without a thorn, the Sun without a cloud, the beauty of the Godh•ad without a spot; pns31 vbz dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 pp-f dt j p-acp dt n1; (8) part (DIV2) 1045 Page 457
9297 hee drawes his Fathers heart to love him, and delight in him: Christs love and the art of free grace, are good at drawing of soules; he draws his Father's heart to love him, and delight in him: Christ love and the art of free grace, Are good At drawing of Souls; pns31 vvz po31 ng1 n1 pc-acp vvi pno31, cc vvi p-acp pno31: npg1 n1 cc dt n1 pp-f j n1, vbr j p-acp vvg pp-f n2; (8) part (DIV2) 1045 Page 457
9298 there is not a soule-drawer comparable to him: Ah our hearts are as heavy as hell; there is not a soul-drawer comparable to him: Ah our hearts Are as heavy as hell; pc-acp vbz xx dt n1 j p-acp pno31: uh po12 n2 vbr a-acp j c-acp n1; (8) part (DIV2) 1045 Page 457
9299 suppose that hell were of the bignesse of ten worlds, all of Sand, yron, or the heaviest stones in the world, suppose that hell were of the bigness of ten world's, all of Sand, iron, or the Heaviest stones in the world, vvb d n1 vbdr pp-f dt n1 pp-f crd n2, d pp-f n1, n1, cc dt js n2 p-acp dt n1, (8) part (DIV2) 1045 Page 457
9300 nay, all fancies that pretend lovelinesse are but lyes, and Christ true: every peece of fair clay is hell, and Christ heaven; nay, all fancies that pretend loveliness Are but lies, and christ true: every piece of fair clay is hell, and christ heaven; uh-x, d n2 cst vvb n1 vbr p-acp n2, cc np1 j: d n1 pp-f j n1 vbz n1, cc np1 n1; (8) part (DIV2) 1045 Page 457
9301 every beauty blacknesse, and he all loves, Cant. 5.16. 2. For alluring souls in a morall way, nothing like Christ in the Gospel; every beauty blackness, and he all loves, Cant 5.16. 2. For alluring Souls in a moral Way, nothing like christ in the Gospel; d n1 n1, cc pns31 d n2, np1 crd. crd p-acp j-vvg n2 p-acp dt j n1, pix j np1 p-acp dt n1; (8) part (DIV2) 1045 Page 457
9302 David is called by the holy Ghost, the sweet singer of Israel ; David is called by the holy Ghost, the sweet singer of Israel; np1 vbz vvn p-acp dt j n1, dt j n1 pp-f np1; (8) part (DIV2) 1046 Page 458
9303 when Christ speaketh to hearts, he sings like heaven, and like the glory of a new unseen world, Deut. 3•. 16. Ioseph was blessed of the Lord, for the good will of him that dwelt in the bush ; when christ speaks to hearts, he sings like heaven, and like the glory of a new unseen world, Deuteronomy 3•. 16. Ioseph was blessed of the Lord, for the good will of him that dwelled in the bush; c-crq np1 vvz p-acp n2, pns31 vvz av-j n1, cc av-j dt n1 pp-f dt j j n1, np1 n1. crd. np1 vbds vvn pp-f dt n1, p-acp dt j n1 pp-f pno31 cst vvd p-acp dt n1; (8) part (DIV2) 1046 Page 458
9304 Its most alluring in Christ that he is the bird in the bush, the bird of Paradise, the Turtle in our Land, Can. 2.12. that singeth the sweet Gospel-hymnes, and Psalms of good tidings from Sion, peace, peace from heaven to the broken-hearted mourners in Sion; Its most alluring in christ that he is the bird in the bush, the bird of Paradise, the Turtle in our Land, Can. 2.12. that sings the sweet Gospel-hymns, and Psalms of good tidings from Sion, peace, peace from heaven to the brokenhearted mourners in Sion; pn31|vbz av-ds j-vvg p-acp np1 cst pns31 vbz dt n1 p-acp dt n1, dt n1 pp-f n1, dt n1 p-acp po12 n1, vmb. crd. cst vvz dt j n2, cc n2 pp-f j n2 p-acp np1, n1, uh-n p-acp n1 p-acp dt j n2 p-acp np1; (8) part (DIV2) 1046 Page 458
9305 all the Gospel is a love-song of Christ dying for love to enjoy sinners of clay, all the Gospel is a love-song of christ dying for love to enjoy Sinners of clay, d dt n1 vbz dt n1 pp-f np1 vvg p-acp n1 pc-acp vvi n2 pp-f n1, (8) part (DIV2) 1046 Page 458
9309 the law, curses, rewards, cannot draw; Christ pipeth a spring of joyfull newes, but few dance, Matth. 11.16. 3. The lower that high love discendeth, the sweeter and the more drawing, and the greatest guiltinesse not to be drawn. the law, curses, rewards, cannot draw; christ pipeth a spring of joyful news, but few dance, Matthew 11.16. 3. The lower that high love Descendeth, the Sweeten and the more drawing, and the greatest guiltiness not to be drawn. dt n1, n2, n2, vmbx vvi; np1 vvz dt n1 pp-f j n1, cc-acp d n1, np1 crd. crd dt jc cst j n1 vvz, dt jc cc dt av-dc vvg, cc dt js n1 xx pc-acp vbi vvn. (8) part (DIV2) 1046 Page 458
9310 Christ came down from a Godhead, and emptied himself for us to be a worme, and no man, Psal. 22.6. The last of men, Esa. 53.3. a doubt it was, if he were in the number of men, so the word importeth; christ Come down from a Godhead, and emptied himself for us to be a worm, and no man, Psalm 22.6. The last of men, Isaiah 53.3. a doubt it was, if he were in the number of men, so the word imports; np1 vvd a-acp p-acp dt n1, cc vvn px31 p-acp pno12 pc-acp vbi dt n1, cc dx n1, np1 crd. dt ord pp-f n2, np1 crd. dt n1 pn31 vbds, cs pns31 vbdr p-acp dt n1 pp-f n2, av dt n1 vvz; (8) part (DIV2) 1047 Page 458
9311 and he dwelt in the bush ; and he dwelled in the bush; cc pns31 vvd p-acp dt n1; (8) part (DIV2) 1047 Page 458
9312 he made not his nest amongst Cedars, but in the bush NONLATINALPHABET a bush, whence commeth Sinah, or a desert and wildernesse, such as was in Arabia ; he made not his nest among Cedars, but in the bush a bush, whence comes Sina, or a desert and Wilderness, such as was in Arabia; pns31 vvd xx po31 n1 p-acp n2, cc-acp p-acp dt n1 dt n1, q-crq vvz np1, cc dt n1 cc n1, d c-acp vbds p-acp np1; (8) part (DIV2) 1047 Page 458
9313 Christ taketh it hard, and weepeth for it, Matth. 23.37. Luk 19.42. that he came down as a hen in the bush; (O but Christ has broad wings, farre above the Eagle) and would have made sinners in Ierusalem his young ones, to nourish them with heat, from his own bosome and heart; christ Takes it hard, and weeps for it, Matthew 23.37. Luk 19.42. that he Come down as a hen in the bush; (Oh but christ has broad wings, Far above the Eagl) and would have made Sinners in Ierusalem his young ones, to nourish them with heat, from his own bosom and heart; np1 vvz pn31 av-j, cc vvz p-acp pn31, np1 crd. np1 crd. cst pns31 vvd a-acp p-acp dt n1 p-acp dt n1; (uh cc-acp np1 vhz j n2, av-j p-acp dt n1) cc vmd vhi vvn n2 p-acp np1 po31 j pi2, pc-acp vvi pno32 p-acp n1, p-acp po31 d n1 cc n1; (8) part (DIV2) 1047 Page 458
9314 but they would not be drawn: but they would not be drawn: cc-acp pns32 vmd xx vbi vvn: (8) part (DIV2) 1047 Page 458
9315 And when he appeareth in a time of captivity, Zach. 1. to save his people out of captivity, many would not be saved; And when he appears in a time of captivity, Zach 1. to save his people out of captivity, many would not be saved; cc c-crq pns31 vvz p-acp dt n1 pp-f n1, np1 crd p-acp vvi po31 n1 av pp-f n1, d vmd xx vbi vvn; (8) part (DIV2) 1047 Page 458
9316 he is seene, ver. 8. amongst the myrtle trees in the bottome. he is seen, ver. 8. among the myrtle trees in the bottom. pns31 vbz vvn, fw-la. crd p-acp dt n1 n2 p-acp dt n1. (8) part (DIV2) 1047 Page 458
9317 It is true, the myrtle tree is far•e above the bry•r and the thorn, Esai. 55.13. It is true, the myrtle tree is far•e above the bry•r and the thorn, Isaiah. 55.13. pn31 vbz j, dt n1 n1 vbz vvn p-acp dt n1 cc dt n1, np1. crd. (8) part (DIV2) 1047 Page 458
9318 yet its as much, a• Christ dwels amongst the bushes, and came down to the lowest plants, yet its as much, a• christ dwells among the Bushes, and Come down to the lowest plants, av pn31|vbz p-acp av-d, n1 np1 vvz p-acp dt n2, cc vvd a-acp p-acp dt js n2, (8) part (DIV2) 1047 Page 458
9319 for the Myrtle is a bush rather then a tree, and growes in Vallies, Deserts, in the Sea-shoar: for the Myrtle is a bush rather then a tree, and grows in Valleys, Deserts, in the Seashore: p-acp dt n1 vbz dt n1 av-c cs dt n1, cc vvz p-acp n2, n2, p-acp dt n1: (8) part (DIV2) 1047 Page 458
9320 Christ is a young low Pla••, and a root out of a dry ground ; christ is a young low Pla••, and a root out of a dry ground; np1 vbz dt j j n1, cc dt n1 av pp-f dt j n1; (8) part (DIV2) 1047 Page 458
9321 its a matter of challenge that none believed his report, and few were drawn by the Lord Iesus, who is Gods arm, all the strength of God and the drawing power of grace being in Christ, its a matter of challenge that none believed his report, and few were drawn by the Lord Iesus, who is God's arm, all the strength of God and the drawing power of grace being in christ, pn31|vbz dt n1 pp-f n1 cst pix vvd po31 n1, cc d vbdr vvn p-acp dt n1 np1, r-crq vbz ng1 n1, d dt n1 pp-f np1 cc dt vvg n1 pp-f n1 vbg p-acp np1, (8) part (DIV2) 1047 Page 459
9322 and in Christ who came down so low in his love to us; low-stooping love refused is a great deal of guiltinesse; and in christ who Come down so low in his love to us; low-stooping love refused is a great deal of guiltiness; cc p-acp np1 r-crq vvd a-acp av j p-acp po31 n1 p-acp pno12; j n1 vvn vbz dt j n1 pp-f n1; (8) part (DIV2) 1047 Page 459
9323 salvation it selfe cannot save, when love submitting it selfe to hell, to death, to shame, to the grave, cannot save: salvation it self cannot save, when love submitting it self to hell, to death, to shame, to the grave, cannot save: n1 pn31 n1 vmbx vvi, c-crq n1 vvg pn31 n1 p-acp n1, p-acp n1, pc-acp vvi, p-acp dt n1, vmbx vvi: (8) part (DIV2) 1047 Page 459
9324 you think little to let a love song of the Gospel foure times a week passe by you; you think little to let a love song of the Gospel foure times a Week pass by you; pn22 vvb av-j pc-acp vvi dt n1 n1 pp-f dt n1 crd n2 dt n1 vvi p-acp pn22; (8) part (DIV2) 1047 Page 459
9325 but you know not what a guiltinesse it is. but you know not what a guiltiness it is. cc-acp pn22 vvb xx r-crq dt n1 pn31 vbz. (8) part (DIV2) 1047 Page 459
9326 4. The greater the happinesse you are drawn to, the higher is the sinne, should Christ d•aw you to the Mount burning with fire, to the Law-curses, to the terrible sight of the fiery indignation of God, men would say it were lesse sinne to refuse him; 4. The greater the happiness you Are drawn to, the higher is the sin, should christ d•aw you to the Mount burning with fire, to the Law-curses, to the terrible sighed of the fiery Indignation of God, men would say it were less sin to refuse him; crd dt jc dt n1 pn22 vbr vvn p-acp, dt jc vbz dt n1, vmd np1 vvi pn22 p-acp dt n1 vvg p-acp n1, p-acp dt n2, p-acp dt j n1 pp-f dt j n1 pp-f np1, n2 vmd vvi pn31 vbdr dc n1 pc-acp vvi pno31; (8) part (DIV2) 1048 Page 459
9327 but he drawes you, Heb. 12.22. but he draws you, Hebrew 12.22. cc-acp pns31 vvz pn22, np1 crd. (8) part (DIV2) 1048 Page 459
9369 For 1. Its hell-like, when mothers shall wish their children had never been born; For 1. Its hell-like, when mother's shall wish their children had never been born; c-acp crd po31 j, c-crq n2 vmb vvi po32 n2 vhd av-x vbn vvn; (8) part (DIV2) 1051 Page 461
9328 To Mount Sion, to the City of the living God, the heavenly Jerusalem, and to an innumerable company of Angels, to the generall assembly and Church of the first born which are written in Heaven, To Mount Sion, to the city of the living God, the heavenly Jerusalem, and to an innumerable company of Angels, to the general assembly and Church of the First born which Are written in Heaven, pc-acp vvi np1, p-acp dt n1 pp-f dt j-vvg np1, dt j np1, cc p-acp dt j n1 pp-f n2, p-acp dt j n1 cc n1 pp-f dt ord vvn r-crq vbr vvn p-acp n1, (8) part (DIV2) 1048 Page 459
9329 and to God the Iugde of all, and to the spirits of just men made perfect; and to God the Judge of all, and to the spirits of just men made perfect; cc p-acp np1 dt vvn pp-f d, cc p-acp dt n2 pp-f j n2 vvd j; (8) part (DIV2) 1048 Page 459
9330 And to Iesus the Mediator of the new Covenant, and to the blood of sprinkling ; and he addeth, dispise not this ; And to Iesus the Mediator of the new Covenant, and to the blood of sprinkling; and he adds, despise not this; cc p-acp np1 dt n1 pp-f dt j n1, cc p-acp dt n1 pp-f vvg; cc pns31 vvz, vvb xx d; (8) part (DIV2) 1048 Page 459
9331 he is a Speaker from heaven: Its but ene house, one family, which is in earth and heaven; he is a Speaker from heaven: Its but ene house, one family, which is in earth and heaven; pns31 vbz dt n1 p-acp n1: pn31|vbz p-acp av n1, crd n1, r-crq vbz p-acp n1 cc n1; (8) part (DIV2) 1048 Page 459
9332 they differ but as elder and younger brethren. Paul, Rom. 16.7. putteth a note of respect on Andronicus and Junia, Who saith he) also were in Christ before me. they differ but as elder and younger brothers. Paul, Rom. 16.7. putteth a note of respect on Andronicus and Junia, Who Says he) also were in christ before me. pns32 vvi cc-acp c-acp n-jn cc jc n2. np1, np1 crd. vvz dt n1 pp-f n1 p-acp np1 cc np1, r-crq vvz pns31) av vbdr p-acp np1 p-acp pno11. (8) part (DIV2) 1048 Page 459
9333 There is mor• honour put on them that are in glory before us, then on us, There is mor• honour put on them that Are in glory before us, then on us, pc-acp vbz n1 n1 vvn p-acp pno32 cst vbr p-acp n1 p-acp pno12, av p-acp pno12, (8) part (DIV2) 1048 Page 459
9334 as the first born of na•ure and grace; as the First born of na•ure and grace; c-acp dt ord vvn pp-f n1 cc n1; (8) part (DIV2) 1048 Page 459
9335 so the first born of glory are honoured before us (we should not weep for our friends crown and honour, so the First born of glory Are honoured before us (we should not weep for our Friends crown and honour, av dt ord vvn pp-f n1 vbr vvn p-acp pno12 (pns12 vmd xx vvi p-acp po12 n2 vvi cc n1, (8) part (DIV2) 1048 Page 459
9336 when they die) yet they be all one house; then to be drawn to Christ is to be drawn to heaven; when they die) yet they be all one house; then to be drawn to christ is to be drawn to heaven; c-crq pns32 vvb) av pns32 vbb d crd n1; av pc-acp vbi vvn p-acp np1 vbz pc-acp vbi vvn p-acp n1; (8) part (DIV2) 1048 Page 459
9337 he should deservedly weep for ever, and gnash his te••h in hell, who in right down termes refuseth to be drawn to heaven. he should deservedly weep for ever, and gnash his te••h in hell, who in right down terms Refuseth to be drawn to heaven. pns31 vmd av-vvn vvi p-acp av, cc vvi po31 n1 p-acp n1, r-crq p-acp j-jn a-acp n2 vvz pc-acp vbi vvn p-acp n1. (8) part (DIV2) 1048 Page 459
9338 There is another ground of shewing what a high provocation it is, to resist the Gosp•l-drawings of Christs arme, There is Another ground of showing what a high provocation it is, to resist the Gosp•l-drawings of Christ arm, pc-acp vbz j-jn n1 pp-f vvg r-crq dt j n1 pn31 vbz, pc-acp vvi dt j pp-f npg1 n1, (8) part (DIV2) 1049 Page 459
9339 and it is the way of resisting the operation of grace Interpreters ▪ say on the Text that Christ's drawing, and it is the Way of resisting the operation of grace Interpreters ▪ say on the Text that Christ's drawing, cc pn31 vbz dt n1 pp-f vvg dt n1 pp-f n1 n2 ▪ vvb p-acp dt n1 cst npg1 vvg, (8) part (DIV2) 1049 Page 459
9340 when he is lifted upon the crosse, is a clear allusion to the manner of Christs crucifying, when he is lifted upon the cross, is a clear allusion to the manner of Christ crucifying, c-crq pns31 vbz vvn p-acp dt n1, vbz dt j n1 p-acp dt n1 pp-f npg1 vvg, (8) part (DIV2) 1049 Page 459
9341 for he with his two armes stretched out, holdeth out his breast, openeth his bosome and heart, for he with his two arms stretched out, holds out his breast, Openeth his bosom and heart, c-acp pns31 p-acp po31 crd n2 vvn av, vvz av po31 n1, vvz po31 n1 cc n1, (8) part (DIV2) 1049 Page 459
9342 & cryeth who will come and lodge in Ch••st's heart; & Cries who will come and lodge in Ch••st's heart; cc vvz r-crq vmb vvi cc vvi p-acp npg1 n1; (8) part (DIV2) 1049 Page 459
9343 And againe, favours profered by a great friend in his death, ought not to be refused; And again, favours proffered by a great friend in his death, ought not to be refused; cc av, n2 vvn p-acp dt j n1 p-acp po31 n1, vmd xx pc-acp vbi vvn; (8) part (DIV2) 1049 Page 459
9344 and the sour• tree of the Crosse was Christs dead bed; and the sour• tree of the Cross was Christ dead Bed; cc dt n1 n1 pp-f dt n1 vbds npg1 j n1; (8) part (DIV2) 1049 Page 460
9345 here he made his last will, and which no dying friend doth, Christ dying left his heart, Here he made his last will, and which no dying friend does, christ dying left his heart, av pns31 vvd po31 ord n1, cc r-crq dx j-vvg n1 vdz, np1 vvg vvd po31 n1, (8) part (DIV2) 1049 Page 460
9346 and bowels of tender love to his dear friends, he dyed drawing and pulling in sinners to his heart; and bowels of tender love to his dear Friends, he died drawing and pulling in Sinners to his heart; cc n2 pp-f j n1 p-acp po31 j-jn n2, pns31 vvd vvg cc vvg p-acp n2 p-acp po31 n1; (8) part (DIV2) 1049 Page 460
9347 What a sinne must it be to meet his love with hatred and disdaine? 2. Grace moveth in a circle of life, the spring and fountaine is the heart of Christ, What a sin must it be to meet his love with hatred and disdain? 2. Grace moves in a circle of life, the spring and fountain is the heart of christ, q-crq dt n1 vmb pn31 vbi pc-acp vvi po31 n1 p-acp n1 cc n1? crd n1 vvz p-acp dt n1 pp-f n1, dt n1 cc n1 vbz dt n1 pp-f np1, (8) part (DIV2) 1049 Page 460
9348 and it reflecteth back to Chri•ts heart; and it reflecteth back to Chri•ts heart; cc pn31 vvz av p-acp ng1 n1; (8) part (DIV2) 1049 Page 460
9349 he resteth not with stretched out-armes, to pull, while he have his friends and Church in at his heart. 3. The motion of free-grace is a subduing, he rests not with stretched out-armes, to pull, while he have his Friends and Church in At his heart. 3. The motion of Free grace is a subduing, pns31 vvz xx p-acp j-vvn n2, pc-acp vvi, cs pns31 vhb po31 n2 cc n1 p-acp p-acp po31 n1. crd dt n1 pp-f n1 vbz dt j-vvg, (8) part (DIV2) 1049 Page 460
9350 and a conquering thing, and strong to captivate our love; and a conquering thing, and strong to captivate our love; cc dt j-vvg n1, cc j pc-acp vvi po12 n1; (8) part (DIV2) 1049 Page 460
9351 when yee see Christ dying and leaping for joy to die for you, and when yee see him set to his head a cup of thick wrath, of death and hell, when ye see christ dying and leaping for joy to die for you, and when ye see him Set to his head a cup of thick wrath, of death and hell, c-crq pn22 vvb np1 vvg cc vvg p-acp n1 pc-acp vvi p-acp pn22, cc c-crq pn22 vvb pno31 vvd p-acp po31 n1 dt n1 pp-f j n1, pp-f n1 cc n1, (8) part (DIV2) 1049 Page 460
9352 and see him smile and sing, and sigh and drink hell and death for you, it layeth bands of love on the heart. and see him smile and sing, and sighs and drink hell and death for you, it Layeth bans of love on the heart. cc vvi pno31 vvi cc vvi, cc vvi cc vvi n1 cc n1 p-acp pn22, pn31 vvz n2 pp-f n1 p-acp dt n1. (8) part (DIV2) 1049 Page 460
9353 What yron bowels must he have who would break the cup on his face, and despise his love? Grace applyed to the heart maketh it ingenuous, free, thankfull; What iron bowels must he have who would break the cup on his face, and despise his love? Grace applied to the heart makes it ingenuous, free, thankful; q-crq n1 n2 vmb pns31 vhi r-crq vmd vvi dt n1 p-acp po31 n1, cc vvi po31 n1? n1 vvd p-acp dt n1 vvz pn31 j, j, j; (8) part (DIV2) 1049 Page 460
9354 how can the sinner with-hold his love without the greatest guiltinesse, that ever Devils committed? for they cannot resist Christs drawing love: how can the sinner withhold his love without the greatest guiltiness, that ever Devils committed? for they cannot resist Christ drawing love: q-crq vmb dt n1 vvi po31 n1 p-acp dt js n1, cst av n2 vvn? c-acp pns32 vmbx vvi npg1 vvg n1: (8) part (DIV2) 1049 Page 460
9355 O what sweetnesse of strongest and captivating love to see Christ and the tear in his eye, Oh what sweetness of Strongest and captivating love to see christ and the tear in his eye, uh q-crq n1 pp-f js cc vvg n1 pc-acp vvi np1 cc dt n1 p-acp po31 n1, (8) part (DIV2) 1049 Page 460
9356 and his face foule with weeping, and his visage more marred then any of the sonnes of men, Esai. 52.14. and a flood of blood on his body, Luk. 22.44. and his face foul with weeping, and his visage more marred then any of the Sons of men, Isaiah. 52.14. and a flood of blood on his body, Luk. 22.44. cc po31 n1 j p-acp vvg, cc po31 n1 av-dc vvn cs d pp-f dt n2 pp-f n2, np1. crd. cc dt n1 pp-f n1 p-acp po31 n1, np1 crd. (8) part (DIV2) 1049 Page 460
9357 and yet good-will, and joy, and delight to doe and suffer Gods will for us, sitting on his browes, Psal. 40.6.7, 8. Heb. 10.5, 6, 7. Now when Christ is burnt up with love, and sick of tender kindnesse; and yet goodwill, and joy, and delight to do and suffer God's will for us, sitting on his brows, Psalm 40.6.7, 8. Hebrew 10.5, 6, 7. Now when christ is burned up with love, and sick of tender kindness; cc av n1, cc n1, cc vvb pc-acp vdi cc vvi n2 vmb p-acp pno12, vvg p-acp po31 n2, np1 crd, crd np1 crd, crd, crd av c-crq np1 vbz vvn a-acp p-acp n1, cc j pp-f j n1; (8) part (DIV2) 1049 Page 460
9358 to cast water on this love by resisting it, is the highest Gospel-sinne that can be, to cast water on this love by resisting it, is the highest Gospel sin that can be, pc-acp vvi n1 p-acp d n1 p-acp vvg pn31, vbz dt js n1 cst vmb vbi, (8) part (DIV2) 1049 Page 460
9359 except despiting of the holy Ghost; except despiting of the holy Ghost; c-acp j pp-f dt j n1; (8) part (DIV2) 1049 Page 460
9360 and a third ground of aggravating to the full, this sinne of resisting Christs drawing, I take from the judgement and the plague and Gospel-vengeance on such as Christ draweth, and a third ground of aggravating to the full, this sin of resisting Christ drawing, I take from the judgement and the plague and Gospel vengeance on such as christ draws, cc dt ord n1 pp-f vvg p-acp dt j, d n1 pp-f vvg npg1 vvg, pns11 vvb p-acp dt n1 cc dt n1 cc n1 p-acp d c-acp np1 vvz, (8) part (DIV2) 1049 Page 460
9361 and they will not be drawn, and is the sinne of the times; I referre these to two heads. and they will not be drawn, and is the sin of the times; I refer these to two Heads. cc pns32 vmb xx vbi vvn, cc vbz dt n1 pp-f dt n2; pns11 vvb d p-acp crd n2. (8) part (DIV2) 1049 Page 460
9362 1. This Gospel despising of Christ now reigning in the Age and Kingdoms that we live in, commeth neare to the borders of the sin against the holy Ghost, 1. This Gospel despising of christ now reigning in the Age and Kingdoms that we live in, comes near to the borders of the since against the holy Ghost, crd d n1 vvg pp-f np1 av vvg p-acp dt n1 cc n2 cst pns12 vvb p-acp, vvz av-j p-acp dt n2 pp-f dt n1 p-acp dt j n1, (8) part (DIV2) 1050 Page 460
9363 for the more men be convinced and enlightned, if they be not drawn to Christ, they are the nearer to this sinne, Heb. 6.4.5. chap. 10.26.27. for the more men be convinced and enlightened, if they be not drawn to christ, they Are the nearer to this sin, Hebrew 6.4.5. chap. 10.26.27. p-acp dt av-dc n2 vbb vvn cc vvn, cs pns32 vbb xx vvn p-acp np1, pns32 vbr dt jc p-acp d n1, np1 crd. n1 crd. (8) part (DIV2) 1050 Page 460
9364 now may we not think hardly of these who are convinced of many Gospel-truths, and yet oppose them? doth not Christs love come neare them, now may we not think hardly of these who Are convinced of many Gospel truths, and yet oppose them? does not Christ love come near them, av vmb pns12 xx vvi av pp-f d r-crq vbr vvn pp-f d n2, cc av vvb pno32? vdz xx npg1 n1 vvn av-j pno32, (8) part (DIV2) 1050 Page 461
9365 and they flye from i•? now but to neighbour or border on the coasts of a sinne, and they fly from i•? now but to neighbour or border on the coasts of a sin, cc pns32 vvb p-acp n1? av p-acp p-acp n1 cc n1 p-acp dt n2 pp-f dt n1, (8) part (DIV2) 1050 Page 461
9366 like to the sin against the holy Ghost, may cost men as deare as the loss• of their soule and the next furnace for torment and paine, to these that sinne against the holy G•o•t. like to the since against the holy Ghost, may cost men as deer as the loss• of their soul and the next furnace for torment and pain, to these that sin against the holy G•o•t. av-j p-acp dt n1 p-acp dt j n1, vmb vvi n2 p-acp j-jn c-acp dt n1 pp-f po32 n1 cc dt ord n1 p-acp n1 cc n1, p-acp d cst n1 p-acp dt j n1. (8) part (DIV2) 1050 Page 461
9367 2. The ••mporall p•ague tha• comm•th nearest to eternall, is the judgement o• God on the Iewes that refused and resisted Christ; 2. The ••mporall p•ague tha• comm•th nearest to Eternal, is the judgement o• God on the Iewes that refused and resisted christ; crd dt j n1 n1 vhz av-j p-acp j, vbz dt n1 n1 np1 p-acp dt np2 cst vvd cc vvd np1; (8) part (DIV2) 1051 Page 461
9368 see what exp••ssion is put on the last judgement, that same is on the judgem•nt of Ierusalems destruction for resisting Christ: see what exp••ssion is put on the last judgement, that same is on the judgem•nt of Ierusalems destruction for resisting christ: vvb r-crq n1 vbz vvn p-acp dt ord n1, cst d vbz p-acp dt n1 pp-f npg1 n1 p-acp vvg np1: (8) part (DIV2) 1051 Page 461
9370 and when they shall as damned in the day of judgement, pray, Mountaines fall on us, and Hils cover us, Luk. 23.29.30. Vse 2. If Christ draw all men to him, then they are farre wide who think that free-will and morall honesty can bring men to heaven; and when they shall as damned in the day of judgement, pray, Mountains fallen on us, and Hills cover us, Luk. 23.29.30. Use 2. If christ draw all men to him, then they Are Far wide who think that freewill and moral honesty can bring men to heaven; cc c-crq pns32 vmb p-acp j-vvn p-acp dt n1 pp-f n1, vvb, n2 vvb p-acp pno12, cc n2 vvb pno12, np1 crd. vvb crd cs np1 vvb d n2 p-acp pno31, cs pns32 vbr av-j j r-crq vvb d n1 cc j n1 vmb vvi n2 p-acp n1; (8) part (DIV2) 1051 Page 461
9371 there be no Moralists in heaven who were pure Moralists on Earth, and had nothing of the Gospel-drawing and of supernaturall work in them; there be no Moralists in heaven who were pure Moralists on Earth, and had nothing of the Gospel-drawing and of supernatural work in them; pc-acp vbi dx n2 p-acp n1 r-crq vbdr j n2 p-acp n1, cc vhd pix pp-f dt j cc pp-f j n1 p-acp pno32; (8) part (DIV2) 1052 Page 461
9372 civill Saints can never be glorified Saints; thousands are deceived with this; they think their lamp can shew them light to know the Bride-grooms chamber-doore; civil Saints can never be glorified Saints; thousands Are deceived with this; they think their lamp can show them Light to know the Bridegrooms Chamber-door; j n2 vmb av-x vbi vvn n2; crd vbr vvn p-acp d; pns32 vvb po32 n1 vmb vvi pno32 n1 pc-acp vvi dt n2 n1; (8) part (DIV2) 1052 Page 461
9373 but ta•e these for marks of deluded men. but ta•e these for marks of deluded men. cc-acp vbb d p-acp n2 pp-f j-vvn n2. (8) part (DIV2) 1052 Page 461
9374 1. Such men will shoot and cry at adultery, as he that took Abrahams Wife from him; 1. Such men will shoot and cry At adultery, as he that took Abrahams Wife from him; crd d n2 vmb vvi cc vvi p-acp n1, c-acp pns31 cst vvd npg1 n1 p-acp pno31; (8) part (DIV2) 1053 Page 461
9375 and a Cain may be madded with murthering his brother; and a Cain may be madded with murdering his brother; cc dt np1 vmb vbi vvn p-acp vvg po31 n1; (8) part (DIV2) 1053 Page 461
9376 but was Cain touched for Gospel sins? is Judas wakened in conscience for that which is the speciall condemning gospel-sinne, the cause of condemnation and dying in sin, Ioh. 3.36. Ioh. 16.9. chap. 8.24. No, but for murthering his Master; but was Cain touched for Gospel Sins? is Judas wakened in conscience for that which is the special condemning Gospel sin, the cause of condemnation and dying in since, John 3.36. John 16.9. chap. 8.24. No, but for murdering his Master; cc-acp vbds np1 vvn p-acp n1 n2? vbz np1 vvn p-acp n1 p-acp d r-crq vbz dt j vvg n1, dt n1 pp-f n1 cc vvg p-acp n1, np1 crd. np1 crd. n1 crd. uh-dx, cc-acp p-acp vvg po31 n1; (8) part (DIV2) 1053 Page 461
9377 its the light of the Spirit that seeth spirituall sins spiritually. 2. Profession looketh like Paradise and the raine-Bow; its the Light of the Spirit that sees spiritual Sins spiritually. 2. Profession looks like Paradise and the raine-Bow; pn31|vbz dt n1 pp-f dt n1 cst vvz j n2 av-j. crd n1 vvz av-j n1 cc dt n1; (8) part (DIV2) 1053 Page 461
9378 its big in its own eyes, and the fairest for variety of coulors; its big in its own eyes, and the Fairest for variety of colours; pn31|vbz j p-acp po31 d n2, cc dt js p-acp n1 pp-f n2; (8) part (DIV2) 1054 Page 461
9379 but its a self-plague and doth carry millions of souls to hell without din and noise of feet, its Christ acting judicially on the hypocrite within pistoll shot of a besieged soule, making fire-works under the earth; but its a self-plague and does carry millions of Souls to hell without din and noise of feet, its christ acting judicially on the hypocrite within pistol shot of a besieged soul, making fireworks under the earth; cc-acp pn31|vbz dt n1 cc vdz vvi crd pp-f n2 p-acp n1 p-acp n1 cc n1 pp-f n2, pn31|vbz np1 vvg av-j p-acp dt n1 p-acp n1 vvn pp-f dt j-vvn n1, vvg n2 p-acp dt n1; (8) part (DIV2) 1054 Page 461
9380 and when all within are sleeping, Christ springeth a powder-Mine, and burneth up all forward: Gospel-fire-works maketh more then ordinary fury in the soule; open, open to Christ; and when all within Are sleeping, christ springs a powder-Mine, and burns up all forward: Gospel-fire-works makes more then ordinary fury in the soul; open, open to christ; cc c-crq d a-acp vbr vvg, np1 vvz dt j, cc vvz a-acp d j: n2 vvz dc cs j n1 p-acp dt n1; vvb, j p-acp np1; (8) part (DIV2) 1054 Page 461
9381 multiplyed fastings, and taking Christs crown from him are dreadfull. 3. They had never a sick-night for the want of Christ; multiplied Fastings, and taking Christ crown from him Are dreadful. 3. They had never a sick-night for the want of christ; vvn n2-vvg, cc vvg npg1 n1 p-acp pno31 vbr j. crd pns32 vhd av-x dt n1 p-acp dt n1 pp-f np1; (8) part (DIV2) 1054 Page 462
9382 Gospel profession is a light to let men see to sinne, a candle to let men see to goe to hell, Gospel profession is a Light to let men see to sin, a candle to let men see to go to hell, n1 n1 vbz dt j pc-acp vvi n2 vvi p-acp n1, dt n1 pc-acp vvi n2 vvb pc-acp vvi p-acp n1, (8) part (DIV2) 1055 Page 462
9383 and lye down in sorrow with art. and lie down in sorrow with art. cc vvi a-acp p-acp n1 p-acp n1. (8) part (DIV2) 1055 Page 462
9384 Ah what comfort is it that I goe to hell, no man seeing me, and by stealth, Ah what Comfort is it that I go to hell, no man seeing me, and by stealth, uh q-crq n1 vbz pn31 cst pns11 vvb p-acp n1, dx n1 vvg pno11, cc p-acp n1, (8) part (DIV2) 1055 Page 462
9385 and my back to the Pit? What a poore comfort to goe to eternall perdition, fasting and praying monthly, multiplying dayes of thanksgiving, and my back to the Pit? What a poor Comfort to go to Eternal perdition, fasting and praying monthly, multiplying days of thanksgiving, cc po11 n1 p-acp dt n1? q-crq dt j n1 pc-acp vvi p-acp j n1, vvg cc vvg av-j, j-vvg n2 pp-f n1, (8) part (DIV2) 1055 Page 462
9386 and withall plundering Christ of his Royall Crown, following the sinnes of Prelates whom God cast out before us, exercising rapine, and withal plundering christ of his Royal Crown, following the Sins of Prelates whom God cast out before us, exercising rapine, cc av vvg np1 pp-f po31 j n1, vvg dt n2 pp-f n2 r-crq np1 vvd av p-acp pno12, vvg n1, (8) part (DIV2) 1055 Page 462
9387 and unjustice, giving new lawes to Christ, and planting plants, which God will root out? The manner of perishing is a poor acc•d•nt of death. and unjustice, giving new laws to christ, and planting plants, which God will root out? The manner of perishing is a poor acc•d•nt of death. cc n1, vvg j n2 p-acp np1, cc vvg n2, r-crq np1 vmb vvi av? dt n1 pp-f vvg vbz dt j n1 pp-f n1. (8) part (DIV2) 1055 Page 462
9425 If Peter and Iohn draw a ship between them, with joynt strength, you cannot say, the one drew the ship, not the other: If Peter and John draw a ship between them, with joint strength, you cannot say, the one drew the ship, not the other: cs np1 cc np1 vvb dt n1 p-acp pno32, p-acp j n1, pn22 vmbx vvi, dt pi vvd dt n1, xx dt n-jn: (8) part (DIV2) 1075 Page 464
9388 O but heart-boyling of love, a faint pulse, a pale and a lean sinner dying for the absence of Christ, no man but the Spirit and Physitian knowing what ails h•m, are sweet diseases; O but heart-boiling of love, a faint pulse, a pale and a lean sinner dying for the absence of christ, no man but the Spirit and physician knowing what ails h•m, Are sweet diseases; sy cc-acp j pp-f n1, dt j n1, dt j cc dt j n1 vvg p-acp dt n1 pp-f np1, dx n1 p-acp dt n1 cc n1 vvg r-crq vvz n1, vbr j n2; (8) part (DIV2) 1055 Page 462
9389 let the love of Christ abs•nt be in the mans soule a deep river: let the love of christ abs•nt be in the men soul a deep river: vvb dt n1 pp-f np1 vvd vbb p-acp dt ng1 n1 dt j-jn n1: (8) part (DIV2) 1055 Page 462
9390 how sweet were it to be drowned in •hat river, and to die an hundreth deaths in one day, how sweet were it to be drowned in •hat river, and to die an Hundredth death's in one day, c-crq j vbdr pn31 pc-acp vbi vvn p-acp av n1, cc pc-acp vvi dt ord n2 p-acp crd n1, (8) part (DIV2) 1055 Page 462
9391 because he whom the soule loves, is gone away? O watchmen know you not where he is? O daughters of Ierusalem, can you tel him that I am sick of love? O shepheards, where is Christs Tent? where dwels he? what is profession to this? a shadow, a straw, nothing, vanity. Because he whom the soul loves, is gone away? O watchmen know you not where he is? O daughters of Ierusalem, can you tell him that I am sick of love? Oh shepherds, where is Christ Tent? where dwells he? what is profession to this? a shadow, a straw, nothing, vanity. c-acp pns31 ro-crq dt n1 vvz, vbz vvn av? sy n2 vvb pn22 xx c-crq pns31 vbz? sy n2 pp-f np1, vmb pn22 vvi pno31 cst pns11 vbm j pp-f n1? uh n2, q-crq vbz npg1 n1? q-crq vvz pns31? q-crq vbz n1 p-acp d? dt n1, dt n1, pix, n1. (8) part (DIV2) 1055 Page 462
9392 4 What a decitfull thing is it make free-will the great Idoll, and to hire an house in heaven, 4 What a deceitful thing is it make freewill the great Idol, and to hire an house in heaven, crd r-crq dt j n1 vbz pn31 vvb n1 dt j n1, cc pc-acp vvi dt n1 p-acp n1, (8) part (DIV2) 1056 Page 462
9393 for the income and rent of merit? can it be imagined that the love of Christ can be hired? so much as it should have of hire, for the income and rend of merit? can it be imagined that the love of christ can be hired? so much as it should have of hire, p-acp dt n1 cc n1 pp-f n1? vmb pn31 vbi vvn cst dt n1 pp-f np1 vmb vbi vvn? av av-d c-acp pn31 vmd vhi pp-f n1, (8) part (DIV2) 1056 Page 462
9394 so much it should want of free-love; so much it should want of free-love; av av-d pn31 vmd vvi pp-f n1; (8) part (DIV2) 1056 Page 462
9395 how can the heart of God be taken with the merit of man? grace is the floure, how can the heart of God be taken with the merit of man? grace is the flower, q-crq vmb dt n1 pp-f np1 vbb vvn p-acp dt n1 pp-f n1? n1 vbz dt n1, (8) part (DIV2) 1056 Page 462
9396 and the freenesse of grace like the beautifull bloome of the floure; and this freenesse is so taking that it layes bands and chaines on the heart; and the freeness of grace like the beautiful bloom of the flower; and this freeness is so taking that it lays bans and chains on the heart; cc dt n1 pp-f n1 av-j dt j n1 pp-f dt n1; cc d n1 vbz av vvg cst pn31 vvz n2 cc n2 p-acp dt n1; (8) part (DIV2) 1056 Page 462
9397 were there a good deserving in the man to buy grace, the cord should be as a single and untwisted thred. were there a good deserving in the man to buy grace, the cord should be as a single and untwisted thread. vbdr a-acp dt j n-vvg p-acp dt n1 pc-acp vvi n1, dt n1 vmd vbi p-acp dt j cc vvn n1. (8) part (DIV2) 1056 Page 462
9398 Vse 3. Christ so drawes all men to him, that drawn mans will is not forced, as we have seene; Use 3. christ so draws all men to him, that drawn men will is not forced, as we have seen; vvb crd np1 av vvz d n2 p-acp pno31, cst vvn ng1 n1 vbz xx vvn, c-acp pns12 vhb vvn; (8) part (DIV2) 1057 Page 462
9399 and therefore Libertines erre fouly, who make the drawn partie, blocks, and stones, and meere patients; and Therefore Libertines err foully, who make the drawn party, blocks, and stones, and mere patients; cc av n2 vvb av-j, r-crq vvb dt vvn n1, n2, cc n2, cc j n2; (8) part (DIV2) 1057 Page 462
9400 hence these positions of Familists and Libertines. hence these positions of Familists and Libertines. av d n2 pp-f np2 cc n2. (8) part (DIV2) 1057 Page 462
9401 1. In the saving and gracious conversion of a sinner th• faculties of the soule and working thereof, in things pertaining to God, are destroyed, and made to cease. 1. In the Saving and gracious conversion of a sinner th• faculties of the soul and working thereof, in things pertaining to God, Are destroyed, and made to cease. crd p-acp dt n-vvg cc j n1 pp-f dt n1 n1 n2 pp-f dt n1 cc vvg av, p-acp n2 vvg p-acp np1, vbr vvn, cc vvd pc-acp vvi. (8) part (DIV2) 1058 Page 463
9402 2. And instead of these the holy Ghost doth come and take place, and doth all the works of these naturall faculties, 2. And instead of these the holy Ghost does come and take place, and does all the works of these natural faculties, crd cc av pp-f d dt j n1 vdz vvi cc vvi n1, cc vdz d dt n2 pp-f d j n2, (8) part (DIV2) 1059 Page 463
9403 as t•e faculties of the humane nature of Christ doe. as t•e faculties of the humane nature of christ do. c-acp j n2 pp-f dt j n1 pp-f np1 vdb. (8) part (DIV2) 1059 Page 463
9404 3. The new creature, or the new man mentioned in scripture, is not meant of grace, but of Christ. 3. The new creature, or the new man mentioned in scripture, is not meant of grace, but of christ. crd dt j n1, cc dt j n1 vvn p-acp n1, vbz xx vvn pp-f n1, cc-acp pp-f np1. (8) part (DIV2) 1060 Page 463
9405 4. Christ worketh in the regenerate, as in those that are dead ▪ and not as in those that are alive; 4. christ works in the regenerate, as in those that Are dead ▪ and not as in those that Are alive; crd np1 vvz p-acp dt j-vvn, c-acp p-acp d cst vbr j ▪ cc xx c-acp p-acp d cst vbr j; (8) part (DIV2) 1061 Page 463
9406 or, the regenerate after conversion, are altogether dead to spirituall acts. or, the regenerate After conversion, Are altogether dead to spiritual acts. cc, dt j-vvn p-acp n1, vbr av j p-acp j n2. (8) part (DIV2) 1061 Page 463
9407 5. There is no inherent righteousn•sse in the Saints, or grace ▪ or graces are not in the soules of beleevers, 5. There is no inherent righteousn•sse in the Saints, or grace ▪ or graces Are not in the Souls of believers, crd a-acp vbz dx j n1 p-acp dt n2, cc n1 ▪ cc n2 vbr xx p-acp dt n2 pp-f n2, (8) part (DIV2) 1062 Page 463
9408 but grace is Christ himselfe working in us ; who are meere patients in all supernaturall works. but grace is christ himself working in us; who Are mere patients in all supernatural works. cc-acp n1 vbz np1 px31 vvg p-acp pno12; r-crq vbr j n2 p-acp d j n2. (8) part (DIV2) 1062 Page 463
9409 6. Faith, repentance new obedience, are gifts, not graces — all the elect are saved, and receive the Kingdome as little children doe their fathers inheritance passively. 6. Faith, Repentance new Obedience, Are Gifts, not graces — all the elect Are saved, and receive the Kingdom as little children do their Father's inheritance passively. crd n1, n1 j n1, vbr n2, xx n2 — av-d dt j vbr vvn, cc vvi dt n1 c-acp j n2 vdb po32 ng1 n1 av-j. (8) part (DIV2) 1063 Page 463
9410 Mr Towne saith in Sanctification as well as in justification, we are meere patients, and can doe nothing at all. Assertion of grace, p. 11.68. 7. The Spirit doth not work in Hypocrites by gifts and graces, but in Gods children immediatly. Mr Town Says in Sanctification as well as in justification, we Are mere patients, and can do nothing At all. Assertion of grace, p. 11.68. 7. The Spirit does not work in Hypocrites by Gifts and graces, but in God's children immediately. n1 n1 vvz p-acp n1 c-acp av c-acp p-acp n1, pns12 vbr j n2, cc vmb vdi pix p-acp av-d. n1 pp-f n1, n1 crd. crd dt n1 vdz xx vvi p-acp n2 p-acp n2 cc n2, cc-acp p-acp npg1 n2 av-j. (8) part (DIV2) 1063 Page 463
9411 8. We may not pray for gifts and graces, but onely for Christ. 8. We may not pray for Gifts and graces, but only for christ. crd pns12 vmb xx vvb p-acp n2 cc n2, cc-acp av-j c-acp np1. (8) part (DIV2) 1065 Page 463
9412 9. The efficacy of Chirsts death is to kill all activity of Graces in his members, that he might act all in all. 9. The efficacy of Chirsts death is to kill all activity of Graces in his members, that he might act all in all. crd dt n1 pp-f vvz n1 vbz pc-acp vvi d n1 pp-f n2 p-acp po31 n2, cst pns31 vmd vvi d p-acp d. (8) part (DIV2) 1066 Page 463
9413 10. All the activity of a beleever ▪ is to act sinne. 11. We are not bound to keep a constant course of prayer in our families, 10. All the activity of a believer ▪ is to act sin. 11. We Are not bound to keep a constant course of prayer in our families, crd d dt n1 pp-f dt n1 ▪ vbz pc-acp vvi n1. crd pns12 vbr xx vvn pc-acp vvi dt j n1 pp-f n1 p-acp po12 n2, (8) part (DIV2) 1067 Page 463
9414 or privately, unlesse the Spirit stirre us thereunto. or privately, unless the Spirit stir us thereunto. cc av-j, cs dt n1 vvb pno12 av. (8) part (DIV2) 1068 Page 463
9415 12. If Christ will let me sinne, let him look to it, upon his honour be it. 12. If christ will let me sin, let him look to it, upon his honour be it. crd cs np1 vmb vvb pno11 n1, vvb pno31 vvi p-acp pn31, p-acp po31 n1 vbi pn31. (8) part (DIV2) 1069 Page 463
9416 13. The new heart and the walking in Gods commandements are no conditions of the Covenant of Grace; 13. The new heart and the walking in God's Commandments Are no conditions of the Covenant of Grace; crd dt j n1 cc dt vvg p-acp npg1 n2 vbr dx n2 pp-f dt n1 pp-f n1; (8) part (DIV2) 1070 Page 463
9417 where is there one word, that God saith to man thou sh•ll doe this? if God had put man upon these things, then they were conditions indeed: where is there one word, that God Says to man thou sh•ll do this? if God had put man upon these things, then they were conditions indeed: q-crq vbz pc-acp crd n1, cst np1 vvz p-acp n1 pns21 vmb vdi d? cs np1 vhd vvn n1 p-acp d n2, cs pns32 vbdr n2 av: (8) part (DIV2) 1070 Page 463
9418 but when God takes all upon himselfe, where are then the conditions on mans part? — If there be a condition, he that vndertaketh all things in the covenant must needs be in the fault ; but when God Takes all upon himself, where Are then the conditions on men part? — If there be a condition, he that undertaketh all things in the Covenant must needs be in the fault; cc-acp c-crq np1 vvz d p-acp px31, c-crq vbr av dt n2 p-acp ng1 n1? — cs pc-acp vbi dt n1, pns31 cst vvz d n2 p-acp dt n1 vmb av vbi p-acp dt n1; (8) part (DIV2) 1070 Page 463
9419 if the Lord work not in us a cleane heart, and cause us not walk in his commandements, its then the Lords fault ( abs•t blasphemia ) if we sinne against the covenant. if the Lord work not in us a clean heart, and cause us not walk in his Commandments, its then the lords fault (abs•t Blasphemy) if we sin against the Covenant. cs dt n1 vvb xx p-acp pno12 dt j n1, cc vvb pno12 xx vvi p-acp po31 n2, pn31|vbz av dt n2 n1 (vvb fw-la) cs pns12 vvb p-acp dt n1. (8) part (DIV2) 1070 Page 463
9420 14. The blessednesse of a man, is onely passive, not active in his holy, and unblameable walking. 14. The blessedness of a man, is only passive, not active in his holy, and unblameable walking. crd dt n1 pp-f dt n1, vbz av-j j, xx j p-acp po31 j, cc j-u n-vvg. (8) part (DIV2) 1071 Page 464
9421 To the end that these errors may the more fully bee discovered, we are to enquire in these Assertions, what activitie wee have in works of grace. To the end that these errors may the more Fully be discovered, we Are to inquire in these Assertions, what activity we have in works of grace. p-acp dt n1 cst d n2 vmb dt av-dc av-j vbi vvn, pns12 vbr pc-acp vvi p-acp d n2, r-crq n1 pns12 vhb p-acp n2 pp-f n1. (8) part (DIV2) 1072 Page 464
9422 Asser. 1. In the first moment of our conversion, called actus primus conversionis, we are meer patients. Asher 1. In the First moment of our conversion, called actus primus conversionis, we Are mere patients. np1 crd p-acp dt ord n1 pp-f po12 n1, vvn fw-la fw-la fw-la, pns12 vbr j n2. (8) part (DIV2) 1073 Page 464
9423 1. Because the infusion of the new heart, Ezech. 36.26. the pouring of the Spirit of Grace and supplication on the familie of David, Zach. 12.10. and of the Spirit on the thirsty ground, Esai. 44.3. is a work of creation, Ephes. 2.10. Psal. 51.10. a quickning of the dead, Ephes. 2.1.2.3.4. Ioh. 5.25. 2 Cor. 4.6. and the wildernesse is not here a coagent for the causing roses to blossome out of the earth. 1. Because the infusion of the new heart, Ezekiel 36.26. the pouring of the Spirit of Grace and supplication on the family of David, Zach 12.10. and of the Spirit on the thirsty ground, Isaiah. 44.3. is a work of creation, Ephesians 2.10. Psalm 51.10. a quickening of the dead, Ephesians 2.1.2.3.4. John 5.25. 2 Cor. 4.6. and the Wilderness is not Here a coagent for the causing roses to blossom out of the earth. crd p-acp dt n1 pp-f dt j n1, np1 crd. dt j-vvg pp-f dt n1 pp-f n1 cc n1 p-acp dt n1 pp-f np1, np1 crd. cc pp-f dt n1 p-acp dt j n1, np1. crd. vbz dt n1 pp-f n1, np1 crd. np1 crd. dt j-vvg pp-f dt j, np1 crd. np1 crd. crd np1 crd. cc dt n1 vbz xx av dt n1 p-acp dt vvg n2 pc-acp vvi av pp-f dt n1. (8) part (DIV2) 1074 Page 464
9424 2. The effect is not wholly denyed of the collaterall cause, and ascribed wholly to another. 2. The Effect is not wholly denied of the collateral cause, and ascribed wholly to Another. crd dt n1 vbz xx av-jn vvn pp-f dt j n1, cc vvd av-jn p-acp n-jn. (8) part (DIV2) 1075 Page 464
9426 But Christ said flesh and blood maketh no revelations of Christ, but his father only, Mat. 16.17. Mat. 11.25.26.27. Iam. 1.18. Ioh. 1.18. But christ said Flesh and blood makes no revelations of christ, but his father only, Mathew 16.17. Mathew 11.25.26.27. Iam. 1.18. John 1.18. cc-acp np1 vvd n1 cc n1 vvz dx n2 pp-f np1, p-acp po31 n1 av-j, np1 crd. np1 crd. np1 crd. np1 crd. (8) part (DIV2) 1075 Page 464
9427 Then neither blood, nor the will of man contribute any active in••uence to the first framing of the new birth; Then neither blood, nor the will of man contribute any active in••uence to the First framing of the new birth; av dx n1, ccx dt n1 pp-f n1 vvi d j n1 p-acp dt ord vvg pp-f dt j n1; (8) part (DIV2) 1075 Page 464
9428 nor can clay divide the glory of regeneration, with the God of grace, who maketh all things new. nor can clay divide the glory of regeneration, with the God of grace, who makes all things new. ccx vmb n1 vvi dt n1 pp-f n1, p-acp dt n1 pp-f n1, r-crq vvz d n2 j. (8) part (DIV2) 1075 Page 464
9429 Asser. 2. The soule or its faculties are not destroyed in conversion: Asher 2. The soul or its faculties Are not destroyed in conversion: np1 crd dt n1 cc po31 n2 vbr xx vvn p-acp n1: (8) part (DIV2) 1076 Page 464
9430 Peters will which he had when he was young, was the same when converted, but renewed, Ioh. 21.18. the Saints that Peter writeth to, are not to •unne to the same excesse of ryot as of old they wrought the will of the Gentiles 1 Pet. 4.3.4. Peter's will which he had when he was young, was the same when converted, but renewed, John 21.18. the Saints that Peter Writeth to, Are not to •unne to the same excess of riot as of old they wrought the will of the Gentiles 1 Pet. 4.3.4. npg1 n1 r-crq pns31 vhd c-crq pns31 vbds j, vbds dt d c-crq vvn, cc-acp vvd, np1 crd. dt n2 cst np1 vvz p-acp, vbr xx pc-acp vvi p-acp dt d n1 pp-f n1 c-acp pp-f j pns32 vvd dt n1 pp-f dt n2-j vvn np1 crd. (8) part (DIV2) 1076 Page 464
9431 Paul and Titus were the same men, when d•sobedient and ser•ing divers lusts, and when converted, Paul and Titus were the same men, when d•sobedient and ser•ing diverse Lustiest, and when converted, np1 cc np1 vbdr dt d n2, c-crq j cc j-vvg j n2, cc c-crq vvn, (8) part (DIV2) 1076 Page 464
9432 and now washen, regenerat•d, and justified heirs, Tit. 3.1.2.3.4. Paul the same man, a persecuter and an Apostle, but Grace made a change, 1 Cor. 15.9.10. the same minde and spirit remaineth in nature; and now washen, regenerat•d, and justified Heirs, Tit. 3.1.2.3.4. Paul the same man, a Persecutor and an Apostle, but Grace made a change, 1 Cor. 15.9.10. the same mind and Spirit remains in nature; cc av vvi, n1, cc vvd n2, np1 crd. np1 dt d n1, dt n1 cc dt n1, cc-acp n1 vvd dt n1, crd np1 crd. dt d n1 cc n1 vvz p-acp n1; (8) part (DIV2) 1076 Page 464
9433 but they are renewed in the spirit of the minde. Rom. 12.2. Eph. 4.23. It is the same heart, but turned to the Lo•d, 2 Cor. 3.15.16. but they Are renewed in the Spirit of the mind. Rom. 12.2. Ephesians 4.23. It is the same heart, but turned to the Lo•d, 2 Cor. 3.15.16. cc-acp pns32 vbr vvn p-acp dt n1 pp-f dt n1. np1 crd. np1 crd. pn31 vbz dt d n1, cc-acp vvn p-acp dt n1, crd np1 crd. (8) part (DIV2) 1076 Page 464
9434 Christ but removeth the scum, and the drosse, and the false metall, and frames the man a new vessell of mercy, christ but Removeth the scum, and the dross, and the false metal, and frames the man a new vessel of mercy, np1 p-acp vvz dt n1, cc dt n1, cc dt j n1, cc vvz dt n1 dt j n1 pp-f n1, (8) part (DIV2) 1076 Page 464
9435 Asser. 3. The person of the holy Ghost is not united to the soul of a beleever, Asher 3. The person of the holy Ghost is not united to the soul of a believer, np1 crd dt n1 pp-f dt j n1 vbz xx vvn p-acp dt n1 pp-f dt n1, (8) part (DIV2) 1077 Page 464
9436 nor are there two persons here united or made one Spirit by union of person with person; nor Are there two Persons Here united or made one Spirit by Union of person with person; ccx vbr pc-acp crd n2 av vvn cc vvn crd n1 p-acp n1 pp-f n1 p-acp n1; (8) part (DIV2) 1077 Page 464
9437 but the person is said to come to the Saints, and to dwell with them, and to be in them, Ioh. 14.16.17. but the person is said to come to the Saints, and to dwell with them, and to be in them, John 14.16.17. cc-acp dt n1 vbz vvn pc-acp vvi p-acp dt n2, cc pc-acp vvi p-acp pno32, cc pc-acp vbi p-acp pno32, np1 crd. (8) part (DIV2) 1077 Page 465
9438 and God hath sent the Spirit of his son in our hearts, crying, Abba Father, not that the holy Ghost, in propper person, doth in us formally, and God hath sent the Spirit of his son in our hearts, crying, Abba Father, not that the holy Ghost, in proper person, does in us formally, cc np1 vhz vvn dt n1 pp-f po31 n1 p-acp po12 n2, vvg, np1 n1, xx d dt j n1, p-acp j n1, vdz p-acp pno12 av-j, (8) part (DIV2) 1077 Page 465
9439 and immediately beleeve, pray, love, repent, &c. We being meer patients in understanding, will, affections, memory, as Libertines ▪ teach. and immediately believe, pray, love, Repent, etc. We being mere patients in understanding, will, affections, memory, as Libertines ▪ teach. cc av-j vvi, vvb, n1, vvb, av pns12 vbg j n2 p-acp n1, n1, n2, n1, c-acp n2 ▪ vvb. (8) part (DIV2) 1077 Page 465
9440 But the holy Ghost cometh to the Saints and dwelleth in them, in the spirituall gifts, But the holy Ghost comes to the Saints and dwells in them, in the spiritual Gifts, p-acp dt j n1 vvz p-acp dt n2 cc vvz p-acp pno32, p-acp dt j n2, (8) part (DIV2) 1077 Page 465
9441 and saving graces, and supernaturall qualities c•eated in us, by the holy spirit, and acted, excited, and Saving graces, and supernatural qualities c•eated in us, by the holy Spirit, and acted, excited, cc vvg n2, cc j n2 vvn p-acp pno12, p-acp dt j n1, cc vvn, vvd, (8) part (DIV2) 1077 Page 465
9442 and moved, as supernaturall and heavenly habits, to act with the vitall influence of our understanding, will, and affe••ions. I prove the former part: and moved, as supernatural and heavenly habits, to act with the vital influence of our understanding, will, and affe••ions. I prove the former part: cc vvn, c-acp j cc j n2, pc-acp vvi p-acp dt j n1 pp-f po12 n1, n1, cc n2. pns11 vvb dt j n1: (8) part (DIV2) 1077 Page 465
9443 1. Because such a union of the person of the holy Ghost in us, beleeving, loving, joying, praying, 1. Because such a Union of the person of the holy Ghost in us, believing, loving, joying, praying, crd p-acp d dt n1 pp-f dt n1 pp-f dt j n1 p-acp pno12, vvg, j-vvg, vvg, vvg, (8) part (DIV2) 1078 Page 465
9444 and immediately in us, were that blasphemous dei-fying and Goding of the Saints, so as beleeving, loving, praying, were not our works, and immediately in us, were that blasphemous deifying and Goding of the Saints, so as believing, loving, praying, were not our works, cc av-j p-acp pno12, vbdr d j j cc np1 pp-f dt n2, av c-acp vvg, j-vvg, vvg, vbdr xx po12 n2, (8) part (DIV2) 1078 Page 465
9446 or the cold slacked loving, and praying of Saints, or their not beleeving, and sinfull omission of the acts of faith, love, praying rejoycing, could not be more imputed to Saints, or the cold slacked loving, and praying of Saints, or their not believing, and sinful omission of the acts of faith, love, praying rejoicing, could not be more imputed to Saints, cc dt n-jn vvd vvg, cc vvg pp-f n2, cc po32 xx vvg, cc j n1 pp-f dt n2 pp-f n1, n1, vvg vvg, vmd xx vbi av-dc vvn p-acp n2, (8) part (DIV2) 1078 Page 465
9447 as their sinfull defects, and transgressions, (but must be laid on the holy Ghosts score) then we can impute the splitting of a ship, to the ship it self and not to the negligent and willfull pilot who of purpose dashed the vessell on a rock; as their sinful defects, and transgressions, (but must be laid on the holy Ghosts score) then we can impute the splitting of a ship, to the ship it self and not to the negligent and wilful pilot who of purpose dashed the vessel on a rock; c-acp po32 j n2, cc n2, (cc-acp vmb vbi vvn p-acp dt j n2 vvb) cs pns12 vmb vvi dt j-vvg pp-f dt n1, p-acp dt n1 pn31 n1 cc xx p-acp dt j cc j n1 r-crq pp-f n1 vvd dt n1 p-acp dt n1; (8) part (DIV2) 1078 Page 465
9448 but we must not in reason blame the ship, but the Pilot; but we must not in reason blame the ship, but the Pilot; cc-acp pns12 vmb xx p-acp n1 vvi dt n1, cc-acp dt n1; (8) part (DIV2) 1078 Page 465
9449 for the losse of the ship, is the onely and proper fault of the man that stirred the ship, for the loss of the ship, is the only and proper fault of the man that stirred the ship, p-acp dt n1 pp-f dt n1, vbz dt j cc j n1 pp-f dt n1 cst vvd dt n1, (8) part (DIV2) 1078 Page 465
9450 and the ship is innocent and harmlesse timber: and the ship is innocent and harmless timber: cc dt n1 vbz j-jn cc j n1: (8) part (DIV2) 1078 Page 465
9451 Now what sinne can be in the Saints in these supernaturall acts, if the holy Ghost immediately in his owne person, stirre the helme, Now what sin can be in the Saints in these supernatural acts, if the holy Ghost immediately in his own person, stir the helm, av q-crq n1 vmb vbi p-acp dt n2 p-acp d j n2, cs dt j n1 av-j p-acp po31 d n1, vvb dt n1, (8) part (DIV2) 1078 Page 465
9452 and only, without us, act these in us? we might with as good reason say, the shop that a man worketh in doth make the portrait, which is a great untruth, and only, without us, act these in us? we might with as good reason say, the shop that a man works in does make the portrait, which is a great untruth, cc av-j, p-acp pno12, n1 d p-acp pno12? pns12 vmd p-acp a-acp j n1 vvi, dt n1 cst dt n1 vvz a-acp vdz vvi dt n1, r-crq vbz dt j n1, (8) part (DIV2) 1078 Page 465
9453 since the artificer in the shop doth it ▪ as say that the Saints doe pray, beleeve, rejoyce, since the Artificer in the shop does it ▪ as say that the Saints do pray, believe, rejoice, c-acp dt n1 p-acp dt n1 vdz pn31 ▪ c-acp vvb cst dt n2 vdb vvi, vvb, vvb, (8) part (DIV2) 1078 Page 465
9454 if the holy Ghost immediate•y doe all these in them, as in a shop if the holy Ghost immediate•y do all these in them, as in a shop cs dt j n1 vmb vdi d d p-acp pno32, c-acp p-acp dt n1 (8) part (DIV2) 1078 Page 465
9455 2. Vpon the same ground the Lords coming down and filling Iohn Baptist from his mothers womb, and the Apostles and Steven full of the holy Ghost, should be the holy Ghosts personall filling of them, 2. Upon the same ground the lords coming down and filling John Baptist from his mother's womb, and the Apostles and Steven full of the holy Ghost, should be the holy Ghosts personal filling of them, crd p-acp dt d n1 dt n2 vvg a-acp cc j-vvg np1 np1 p-acp po31 ng1 n1, cc dt n2 cc np1 j pp-f dt j n1, vmd vbi dt j n2 j vvg pp-f pno32, (8) part (DIV2) 1079 Page 465
9456 and his immediate acting in them, without any action of them, in preaching, praying, and their heavenly bold confessing of Christ before men; and his immediate acting in them, without any actium of them, in preaching, praying, and their heavenly bold confessing of christ before men; cc po31 j n-vvg p-acp pno32, p-acp d n1 pp-f pno32, p-acp vvg, vvg, cc po32 j j vvg pp-f np1 p-acp n2; (8) part (DIV2) 1079 Page 465
9457 and there should be no difference betweene the Ark and Temple of Ierusalem, filled with the immediate presence of God, in the Lords manifestation of his glory there, and there should be no difference between the Ark and Temple of Ierusalem, filled with the immediate presence of God, in the lords manifestation of his glory there, cc a-acp vmd vbi dx n1 p-acp dt n1 cc n1 pp-f np1, vvn p-acp dt j n1 pp-f np1, p-acp dt n2 n1 pp-f po31 n1 a-acp, (8) part (DIV2) 1079 Page 466
9458 and these Saints filled with God, in these works of free grace. and these Saints filled with God, in these works of free grace. cc d n2 vvn p-acp np1, p-acp d n2 pp-f j n1. (8) part (DIV2) 1079 Page 466
9459 I shall not beleeve that the person of God, can be said to be united to either Ark, Temple, Apostle, or Martyr; I shall not believe that the person of God, can be said to be united to either Ark, Temple, Apostle, or Martyr; pns11 vmb xx vvi cst dt n1 pp-f np1, vmb vbi vvn pc-acp vbi vvn p-acp d n1, n1, np1, cc n1; (8) part (DIV2) 1079 Page 466
9460 all the union is in the effects and manifestations of graces, or tokens of Divine presence, which are creatures rising and falling with time. all the Union is in the effects and manifestations of graces, or tokens of Divine presence, which Are creatures rising and falling with time. d dt n1 vbz p-acp dt n2 cc n2 pp-f n2, cc n2 pp-f j-jn n1, r-crq vbr n2 vvg cc vvg p-acp n1. (8) part (DIV2) 1079 Page 466
9461 3. That excellent and living •rk, the most glo•ious and admirable thing that heaven hath, the Lord Iesus, is God and man, two nature• united in one person. 3. That excellent and living •rk, the most glo•ious and admirable thing that heaven hath, the Lord Iesus, is God and man, two nature• united in one person. crd cst j cc j-vvg n1, dt av-ds j cc j n1 cst n1 vhz, dt n1 np1, vbz np1 cc n1, crd n1 vvn p-acp crd n1. (8) part (DIV2) 1080 Page 466
9462 But both the word of God making that He ▪ that same Holy thing, borne of the virgin Mary, the Son of God, Luke 1.5. and that same He, and person who came of the Iewes, according to the fl•sh, to be God blessed for ever. Rom. 9.5. H•br. 7.3. But both the word of God making that He ▪ that same Holy thing, born of the Virgae Marry, the Son of God, Lycia 1.5. and that same He, and person who Come of the Iewes, according to the fl•sh, to be God blessed for ever. Rom. 9.5. H•br. 7.3. p-acp d dt n1 pp-f np1 vvg cst pns31 ▪ cst d j n1, vvn pp-f dt n1 uh, dt n1 pp-f np1, av crd. cc cst d pns31, cc n1 r-crq vvd pp-f dt np2, vvg p-acp dt n1, pc-acp vbi np1 vvn p-acp av. np1 crd. np1. crd. (8) part (DIV2) 1080 Page 466
9502 then he who cannot be blamed in not acting, cannot bee united as one spirit, person with person, with him who is justly to bee blamed in not acting. then he who cannot be blamed in not acting, cannot be united as one Spirit, person with person, with him who is justly to be blamed in not acting. av pns31 r-crq vmbx vbi vvn a-acp xx vvg, vmbx vbi vvn p-acp crd n1, n1 p-acp n1, p-acp pno31 r-crq vbz av-j pc-acp vbi vvn a-acp xx vvg. (8) part (DIV2) 1084 Page 468
9463 Matth. 16.13.16, and the third generall Councell, called that of Ephesus, and after the counsell of Chalcedone, ver. 4. and 5. doe evidence to us that Christ cannot be two persons as Nestorius dreamed, and one person. Matthew 16.13.16, and the third general Council, called that of Ephesus, and After the counsel of Chalcedon, ver. 4. and 5. doe evidence to us that christ cannot be two Persons as Nestorius dreamed, and one person. np1 crd, cc dt ord j n1, vvd d pp-f np1, cc p-acp dt n1 pp-f np1, fw-la. crd cc crd n1 n1 p-acp pno12 d np1 vmbx vbi crd n2 p-acp np1 vvd, cc crd n1. (8) part (DIV2) 1080 Page 466
9464 Paul spread the Gospel from Jerusalem to Iliricum, about ten hundreth miles. Paul spread the Gospel from Jerusalem to Iliricum, about ten Hundredth miles. np1 vvb dt n1 p-acp np1 p-acp np1, p-acp crd ord n2. (8) part (DIV2) 1080 Page 466
9465 I know not he, but the Grace of God that was with him, 1 Cor. 15.9.10. not hee, but the Lord: I know not he, but the Grace of God that was with him, 1 Cor. 15.9.10. not he, but the Lord: pns11 vvb xx pns31, p-acp dt n1 pp-f np1 cst vbds p-acp pno31, vvn np1 crd. xx pns31, cc-acp dt n1: (8) part (DIV2) 1080 Page 466
9466 True, but the question now is whether Paul and the holy Ghost in all these works of grace, were two persons become one Spirit by union, as some dreamers affirme; because both did the work; I beleeve not: True, but the question now is whither Paul and the holy Ghost in all these works of grace, were two Persons become one Spirit by Union, as Some dreamers affirm; Because both did the work; I believe not: j, cc-acp dt n1 av vbz c-crq np1 cc dt j n1 p-acp d d n2 pp-f n1, vbdr crd n2 vvn crd n1 p-acp n1, c-acp d n2 vvb; c-acp d vdd dt n1; pns11 vvb xx: (8) part (DIV2) 1080 Page 466
9467 God and cloud• rained down Manna to Israel ; God and cloud• reigned down Manna to Israel; np1 cc n1 vvd a-acp n1 p-acp np1; (8) part (DIV2) 1080 Page 466
9468 O but Christs father, Ioh· 6. gave the Manna, but the question is if the person of God were united with the clouds or any second ca•ses producing Manna ; Oh but Christ father, Ioh· 6. gave the Manna, but the question is if the person of God were united with the Clouds or any second ca•ses producing Manna; uh p-acp npg1 n1, j crd vvd dt n1, p-acp dt n1 vbz cs dt n1 pp-f np1 vbdr vvn p-acp dt n2 cc d ord n2 vvg n1; (8) part (DIV2) 1080 Page 466
9469 so the Lord maketh rich and poore, killet•, and maketh alive, maketh snow, froast, fair weather, d•outh, so the Lord makes rich and poor, killet•, and makes alive, makes snow, frost, fair weather, d•outh, av dt n1 vvz j cc j, n1, cc vv2 j, vvz n1, n1, j n1, n1, (8) part (DIV2) 1080 Page 466
9470 and raine, the Sunne to rise, and go downe, and that in his owne person, Father, Sonne, and Spirit; and rain, the Sun to rise, and go down, and that in his own person, Father, Son, and Spirit; cc n1, dt n1 pc-acp vvi, cc vvb a-acp, cc cst p-acp po31 d n1, n1, n1, cc n1; (8) part (DIV2) 1080 Page 466
9471 He, he onely made Heaven, Earth, Sea, and all creatures, and the world; NONLATINALPHABET Acts 17.25. and NONLATINALPHABET Psal. 33.9. doe prove him to be a person who doth all these. He, he only made Heaven, Earth, Sea, and all creatures, and the world; Acts 17.25. and Psalm 33.9. do prove him to be a person who does all these. pns31, pns31 av-j vvd n1, n1, n1, cc d n2, cc dt n1; vvz crd. cc np1 crd. vdb vvi pno31 pc-acp vbi dt n1 r-crq vdz d d. (8) part (DIV2) 1080 Page 466
9472 But we cannot say that the person of God must be united with Clouds, Ship, Sea, Sunne, Heavens, Men fighting, and Men Saving, and Killing; But we cannot say that the person of God must be united with Clouds, Ship, Sea, Sun, Heavens, Men fighting, and Men Saving, and Killing; cc-acp pns12 vmbx vvi cst dt n1 pp-f np1 vmb vbi vvn p-acp n2, n1, n1, n1, n2, n2 vvg, cc n2 vvg, cc vvg; (8) part (DIV2) 1080 Page 466
9473 and that God personally filleth all creatures, only God in the immensitie of •is nature, is all these and every where, and that God personally fills all creatures, only God in the immensity of •is nature, is all these and every where, cc cst np1 av-j vvz d n2, j np1 p-acp dt n1 pp-f n1 n1, vbz d d cc d c-crq, (8) part (DIV2) 1080 Page 466
9474 and is in them by his operation; and is in them by his operation; cc vbz p-acp pno32 p-acp po31 n1; (8) part (DIV2) 1080 Page 466
9475 so the holy Ghost is with the Saints, and dwelleth in 〈 ◊ 〉, not by union of his person to them or the immensitie of his essence, which is, so the holy Ghost is with the Saints, and dwells in 〈 ◊ 〉, not by Union of his person to them or the immensity of his essence, which is, av dt j n1 vbz p-acp dt n2, cc vvz p-acp 〈 sy 〉, xx p-acp n1 pp-f po31 n1 p-acp pno32 cc dt n1 pp-f po31 n1, r-crq vbz, (8) part (DIV2) 1080 Page 467
9476 as David saith, every where, Ps. 139.7. as David Says, every where, Ps. 139.7. c-acp np1 vvz, d c-crq, np1 crd. (8) part (DIV2) 1080 Page 467
9477 Whither shall I go from thy Spirit? but so he is in Heaven, in Hell, in the Sea. 2. But he dwelleth in the Saints, in regard of the works, operations, gifts, Whither shall I go from thy Spirit? but so he is in Heaven, in Hell, in the Sea. 2. But he dwells in the Saints, in regard of the works, operations, Gifts, q-crq vmb pns11 vvi p-acp po21 n1? p-acp av pns31 vbz p-acp n1, p-acp n1, p-acp dt n1 crd p-acp pns31 vvz p-acp dt n2, p-acp n1 pp-f dt n2, n2, n2, (8) part (DIV2) 1080 Page 467
9478 and graces of the holy Ghost. and graces of the holy Ghost. cc n2 pp-f dt j n1. (8) part (DIV2) 1080 Page 467
9479 1. Because the holy Spirit is in them, in that they have in them the fruits of the Spirit, Gal. 5.22. such as love, joy, peace, long suffering, gentlenesse, goodnesse, faith; 1. Because the holy Spirit is in them, in that they have in them the fruits of the Spirit, Gal. 5.22. such as love, joy, peace, long suffering, gentleness, Goodness, faith; crd p-acp dt j n1 vbz p-acp pno32, p-acp cst pns32 vhb p-acp pno32 dt n2 pp-f dt n1, np1 crd. d c-acp n1, n1, n1, av-j vvg, n1, n1, n1; (8) part (DIV2) 1081 Page 467
9480 now these are not the holy Ghost, who is eternall, and God uncreated, but are created in time, out of meer nothing, not out of the potency of the subject, now these Are not the holy Ghost, who is Eternal, and God uncreated, but Are created in time, out of mere nothing, not out of the potency of the Subject, av d vbr xx dt j n1, r-crq vbz j, cc np1 j, cc-acp vbr vvn p-acp n1, av pp-f j pi2, xx av pp-f dt n1 pp-f dt n-jn, (8) part (DIV2) 1081 Page 467
9503 Asser. 4 It must evidently follow that there is in the Saints a grace created that is neither Christ, nor the Holy Ghost in person; Asher 4 It must evidently follow that there is in the Saints a grace created that is neither christ, nor the Holy Ghost in person; np1 crd pn31 vmb av-j vvi cst pc-acp vbz p-acp dt n2 dt n1 vvd cst vbz dx np1, ccx dt j n1 p-acp n1; (8) part (DIV2) 1085 Page 468
9481 but ere God produce grace, so knotty and so rocky are we, and so contrary to grace, that he must fall upon a new and second creation, Ephes. 2.10. Col. 2.10. Psal. 51.10. the same word that is used for creating heaven and earth, Gen. 1. •. is here used; but ere God produce grace, so knotty and so rocky Are we, and so contrary to grace, that he must fallen upon a new and second creation, Ephesians 2.10. Col. 2.10. Psalm 51.10. the same word that is used for creating heaven and earth, Gen. 1. •. is Here used; cc-acp c-acp np1 vvb n1, av j cc av j vbr pns12, cc av j-jn p-acp n1, cst pns31 vmb vvi p-acp dt j cc ord n1, np1 crd. np1 crd. np1 crd. dt d n1 cst vbz vvn p-acp vvg n1 cc n1, np1 crd •. vbz av vvn; (8) part (DIV2) 1081 Page 467
9482 it is not like the repairing of a fallen house, where the same timber and stones may doe the work, it is not like the repairing of a fallen house, where the same timber and stones may do the work, pn31 vbz xx av-j dt vvg pp-f dt vvn n1, c-crq dt d n1 cc n2 vmb vdi dt n1, (8) part (DIV2) 1081 Page 467
9483 or the repairing of decayed nature, when a healthy body recovereth out of a feaver, Grace is a rare and curious workmanship. or the repairing of decayed nature, when a healthy body Recovereth out of a fever, Grace is a rare and curious workmanship. cc dt vvg pp-f j-vvn n1, c-crq dt j n1 vvz av pp-f dt n1, n1 vbz dt j cc j n1. (8) part (DIV2) 1081 Page 467
9484 2. We are said to grow in grace, 2 Pet. 3.18. and by grace to increase to the edifying of the body in love, Ephes. 4.16. and to the measure of the stature of the fullnesse of Christ, 13. and to add grace to grace, 2 Pet. 1.5.6.7. and to goe on to perfection, Heb. 6.1. Phil. 3.12. 2. We Are said to grow in grace, 2 Pet. 3.18. and by grace to increase to the edifying of the body in love, Ephesians 4.16. and to the measure of the stature of the fullness of christ, 13. and to add grace to grace, 2 Pet. 1.5.6.7. and to go on to perfection, Hebrew 6.1. Philip 3.12. crd pns12 vbr vvn pc-acp vvi p-acp n1, crd np1 crd. cc p-acp n1 pc-acp vvi p-acp dt n-vvg pp-f dt n1 p-acp n1, np1 crd. cc p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1, crd cc pc-acp vvi n1 p-acp n1, crd np1 crd. cc pc-acp vvi a-acp p-acp n1, np1 crd. np1 crd. (8) part (DIV2) 1082 Page 467
9485 But the person of the holy Ghost, is no• capable of growing, or addition, nor like the morning light, But the person of the holy Ghost, is no• capable of growing, or addition, nor like the morning Light, p-acp dt n1 pp-f dt j n1, vbz n1 j pp-f vvg, cc n1, ccx vvb dt n1 n1, (8) part (DIV2) 1082 Page 467
9486 or the New Moone, that can grow and advance in perfection, being God blessed for ever. or the New Moon, that can grow and advance in perfection, being God blessed for ever. cc dt j n1, cst vmb vvi cc vvi p-acp n1, vbg np1 vvn p-acp av. (8) part (DIV2) 1082 Page 467
9487 3. If there be an union of the person of the Holy Ghost with the soule, 3. If there be an Union of the person of the Holy Ghost with the soul, crd cs pc-acp vbi dt n1 pp-f dt n1 pp-f dt j n1 p-acp dt n1, (8) part (DIV2) 1083 Page 467
9488 and not an in-dwelling by graces, the beleever as a beleever, must live by the uncreated and eternall life of the Holy Ghost, or a created life. and not an indwelling by graces, the believer as a believer, must live by the uncreated and Eternal life of the Holy Ghost, or a created life. cc xx dt j p-acp n2, dt n1 p-acp dt n1, vmb vvi p-acp dt j cc j n1 pp-f dt j n1, cc dt j-vvn n1. (8) part (DIV2) 1083 Page 467
9489 Creatum vel increatum dividunt omne ens immediatè, sicut finitum & infinitum: Creatum vel increatum dividunt omne ens immediatè, sicut finitum & infinitum: np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la cc fw-la: (8) part (DIV2) 1083 Page 467
9490 Not the former, neither any man, nor the man Christ can in any capacity be elevated so above it selfe, Not the former, neither any man, nor the man christ can in any capacity be elevated so above it self, xx dt j, dx d n1, ccx dt n1 np1 vmb p-acp d n1 vbi vvn av p-acp pn31 n1, (8) part (DIV2) 1083 Page 467
9491 as to partake of the infinite life of God; as to partake of the infinite life of God; c-acp pc-acp vvi pp-f dt j n1 pp-f np1; (8) part (DIV2) 1083 Page 467
9492 how the manhood of Christ partaketh of the personall subsistence of the Godhead, is incomprehensible to me, how the manhood of christ partaketh of the personal subsistence of the Godhead, is incomprehensible to me, c-crq dt n1 pp-f np1 vvz pp-f dt j n1 pp-f dt n1, vbz j p-acp pno11, (8) part (DIV2) 1083 Page 467
9493 except that it is not by such a union as my singular nature standeth under personality created, except that it is not by such a Union as my singular nature Stands under personality created, c-acp cst pn31 vbz xx p-acp d dt n1 p-acp po11 j n1 vvz p-acp n1 vvn, (8) part (DIV2) 1083 Page 467
9494 and is by assumption rather then union, how ever if there be an union of the person of the Holy Gho•• to our soules, it cannot be conceived, and is by Assump rather then Union, how ever if there be an Union of the person of the Holy Gho•• to our Souls, it cannot be conceived, cc vbz p-acp n1 av-c cs n1, c-crq av cs pc-acp vbi dt n1 pp-f dt n1 pp-f dt j np1 p-acp po12 n2, pn31 vmbx vbi vvn, (8) part (DIV2) 1083 Page 467
9495 nor doth Scripture speak of it; nor does Scripture speak of it; ccx vdz n1 vvi pp-f pn31; (8) part (DIV2) 1083 Page 467
9496 if the Saints live the life of God, it must be by created Graces, and this is that we conceive. if the Saints live the life of God, it must be by created Graces, and this is that we conceive. cs dt n2 vvb dt n1 pp-f np1, pn31 vmb vbi p-acp vvn n2, cc d vbz cst pns12 vvb. (8) part (DIV2) 1083 Page 467
9497 4 The person of the Holy Ghost immediatly acting in the Saints, without them or any active and vitall influence of the naturall faculties, cannot be guilty of sinne, 4 The person of the Holy Ghost immediately acting in the Saints, without them or any active and vital influence of the natural faculties, cannot be guilty of sin, crd dt n1 pp-f dt j n1 av-j vvg p-acp dt n2, p-acp pno32 cc d j cc j n1 pp-f dt j n2, vmbx vbi j pp-f n1, (8) part (DIV2) 1084 Page 468
9498 because David and Christ are absolved of sinne in this. Because David and christ Are absolved of sin in this. c-acp np1 cc np1 vbr vvn pp-f n1 p-acp d. (8) part (DIV2) 1084 Page 468
9499 They l•yd to my charge things that I knew not, that is, things I never acted, crimes in which I had no action or hand: They l•yd to my charge things that I knew not, that is, things I never acted, crimes in which I had no actium or hand: pns32 vvd p-acp po11 n1 n2 cst pns11 vvd xx, cst vbz, n2 pns11 av-x vvd, n2 p-acp r-crq pns11 vhd dx n1 cc n1: (8) part (DIV2) 1084 Page 468
9500 but we are blamed in the word, for all the omissions of holy duties; and the Holy Ghost cannot be blamed, for he bloweth when, and where he listeth, but we Are blamed in the word, for all the omissions of holy duties; and the Holy Ghost cannot be blamed, for he blows when, and where he lists, cc-acp pns12 vbr vvn p-acp dt n1, p-acp d dt n2 pp-f j n2; cc dt j n1 vmbx vbi vvn, c-acp pns31 vvz c-crq, cc c-crq pns31 vvz, (8) part (DIV2) 1084 Page 468
9504 for what reason any hath to phancy an union of the person of Christ or the Holy Ghost in the Saints, the same reason have they to say that all the three are united to the person of the beleever in all supernaturall actions, for what reason any hath to fancy an Union of the person of christ or the Holy Ghost in the Saints, the same reason have they to say that all the three Are united to the person of the believer in all supernatural actions, p-acp r-crq n1 d vhz p-acp n1 dt n1 pp-f dt n1 pp-f np1 cc dt j n1 p-acp dt n2, dt d n1 vhb pns32 pc-acp vvi cst d dt crd vbr vvn p-acp dt n1 pp-f dt n1 p-acp d j n2, (8) part (DIV2) 1085 Page 468
9505 for the Father is said to draw men to the Sonne, Iohn 6.44. and Christ to reveal the Father, and to draw men, Iohn 1.18. for the Father is said to draw men to the Son, John 6.44. and christ to reveal the Father, and to draw men, John 1.18. p-acp dt n1 vbz vvn pc-acp vvi n2 p-acp dt n1, np1 crd. cc np1 pc-acp vvi dt n1, cc pc-acp vvi n2, np1 crd. (8) part (DIV2) 1085 Page 468
9506 Iohn 12.32 and the Holy Ghost to reveal the deep things of God, 1 Cor. 2.10, 11. now all the three in person doe these, John 12.32 and the Holy Ghost to reveal the deep things of God, 1 Cor. 2.10, 11. now all the three in person do these, np1 crd cc dt j n1 pc-acp vvi dt j-jn n2 pp-f np1, vvn np1 crd, crd av av-d dt crd p-acp n1 vdb d, (8) part (DIV2) 1085 Page 468
9507 but all the three persons are not united to beleevers in person; this were a mystery greater then God manisted in the flesh, and unknown to Scripture. but all the three Persons Are not united to believers in person; this were a mystery greater then God manisted in the Flesh, and unknown to Scripture. cc-acp d dt crd n2 vbr xx vvn p-acp n2 p-acp n1; d vbdr dt n1 jc cs np1 vvd p-acp dt n1, cc j p-acp n1. (8) part (DIV2) 1085 Page 468
9508 2. If Christ be all the grace of beleevers, faith in Christ, and the love of Christ, should be Christ. 2. If christ be all the grace of believers, faith in christ, and the love of christ, should be christ. crd cs np1 vbb d dt n1 pp-f n2, n1 p-acp np1, cc dt n1 pp-f np1, vmd vbi np1. (8) part (DIV2) 1086 Page 468
9509 3. Then should a beleever having a new heart, and a new Spirit, be Christed, or Godded; 3. Then should a believer having a new heart, and a new Spirit, be Christed, or Godded; crd av vmd dt n1 vhg dt j n1, cc dt j n1, vbb vvd, cc vvd; (8) part (DIV2) 1087 Page 468
9510 and God should bee inca•nate in every beleever, and how many Christs should there be? and the new heart in one Saint, and God should be inca•nate in every believer, and how many Christ should there be? and the new heart in one Saint, cc np1 vmd vbi j p-acp d n1, cc c-crq d npg1 vmd a-acp vbi? cc dt j n1 p-acp crd n1, (8) part (DIV2) 1087 Page 468
9511 and the grace given to Paul, should be the new heart given to Peter, whereas God hath g•ven grace to every man, according to his measure, and the grace given to Paul, should be the new heart given to Peter, whereas God hath g•ven grace to every man, according to his measure, cc dt n1 vvn p-acp np1, vmd vbi dt j n1 vvn p-acp np1, cs np1 vhz vvn n1 p-acp d n1, vvg p-acp po31 n1, (8) part (DIV2) 1087 Page 468
9512 and there are diversity of gifts, but one Spirit, 2 Pet. 3.15. Phil. 1.9. Eph. 3.3.4.5. • Cor. 12.3, •. 5.6. Eph. 4.16. Asser. 5. The Grace of God and our free will in a four-fold sense may be said to concurre in the same works of Grace. and there Are diversity of Gifts, but one Spirit, 2 Pet. 3.15. Philip 1.9. Ephesians 3.3.4.5. • Cor. 12.3, •. 5.6. Ephesians 4.16. Asher 5. The Grace of God and our free will in a fourfold sense may be said to concur in the same works of Grace. cc pc-acp vbr n1 pp-f n2, cc-acp crd n1, crd np1 crd. np1 crd. np1 crd. • np1 crd, •. crd. np1 crd. np1 crd dt n1 pp-f np1 cc po12 j n1 p-acp dt n1 n1 vmb vbi vvn pc-acp vvi p-acp dt d n2 pp-f n1. (8) part (DIV2) 1087 Page 468
9513 1. When free-will receiveth no more from Grace and the Lords drawing, but only literall instruction, 1. When freewill receives no more from Grace and the lords drawing, but only literal instruction, crd c-crq n1 vvz av-dx dc p-acp n1 cc dt n2 vvg, cc-acp av-j j n1, (8) part (DIV2) 1089 Page 468
9514 and if by our industry an habite of the knowledge of the letter of the word be acquired, its necessary only to the easier believing, and if by our industry an habit of the knowledge of the Letter of the word be acquired, its necessary only to the Easier believing, cc cs p-acp po12 n1 dt n1 pp-f dt n1 pp-f dt n1 pp-f dt n1 vbb vvn, pn31|vbz j av-j p-acp dt av-jc vvg, (8) part (DIV2) 1089 Page 469
9515 as Pelagius said, I may believe without Preaching the Gospel, by Reading, but more easily by faire and powerfull preaching, as Pelagius said, I may believe without Preaching the Gospel, by Reading, but more Easily by fair and powerful preaching, c-acp np1 vvd, pns11 vmb vvi p-acp vvg dt n1, p-acp vvg, cc-acp av-dc av-j p-acp j cc j vvg, (8) part (DIV2) 1089 Page 469
9516 and by grace helping and assisting preaching, but yet without grace, but with greater difficulty, as I may goe a journey on foot, but more easily on horse-back; and by grace helping and assisting preaching, but yet without grace, but with greater difficulty, as I may go a journey on foot, but more Easily on horseback; cc p-acp n1 vvg cc vvg vvg, cc-acp av p-acp n1, cc-acp p-acp jc n1, c-acp pns11 vmb vvi dt n1 p-acp n1, cc-acp av-dc av-j p-acp n1; (8) part (DIV2) 1089 Page 469
9517 then a horse is not simply necessary for the journey; then a horse is not simply necessary for the journey; av dt n1 vbz xx av-j j p-acp dt n1; (8) part (DIV2) 1089 Page 469
9518 and a ship may sail more easily and expeditely with sailes, yet also without sailes with the help of Oars though with more difficulty; and a ship may sail more Easily and expeditely with sails, yet also without sails with the help of Oars though with more difficulty; cc dt n1 vmb vvi av-dc av-j cc av-j p-acp n2, av av p-acp n2 p-acp dt n1 pp-f n2 cs p-acp dc n1; (8) part (DIV2) 1089 Page 469
9519 thus Christ and his Grace may be spared, we may sail to heaven by natures sweating and free-wils industry, thus christ and his Grace may be spared, we may sail to heaven by nature's sweating and Free-wills industry, av np1 cc po31 n1 vmb vbi vvn, pns12 vmb vvi p-acp n1 p-acp n2 vvg cc n2 n1, (8) part (DIV2) 1089 Page 469
9520 though the sails of grace could more expeditely promove our journey. though the sails of grace could more expeditely promove our journey. cs dt n2 pp-f n1 vmd av-dc av-j vvi po12 n1. (8) part (DIV2) 1089 Page 469
9521 Now we think not that Christ draweth when men speak, but the bare letter of the Gospel; Now we think not that christ draws when men speak, but the bore Letter of the Gospel; av pns12 vvb xx cst np1 vvz c-crq n2 vvb, cc-acp dt j n1 pp-f dt n1; (8) part (DIV2) 1089 Page 469
9539 this sense Antinomians hold forth, and make us meer patients, and blocks in the way to heaven, this sense Antinomians hold forth, and make us mere patients, and blocks in the Way to heaven, d n1 njp2 vvi av, cc vvb pno12 j n2, cc n2 p-acp dt n1 p-acp n1, (8) part (DIV2) 1091 Page 470
9522 and softly requests the dead with only sound of words and syllabls to live, and Orators with golden words doe pray and perswade the blind to see, and the creeples to walk; and softly requests the dead with only found of words and syllabls to live, and Orators with golden words do pray and persuade the blind to see, and the creeples to walk; cc av-j vvz dt j p-acp j n1 pp-f n2 cc vvz pc-acp vvi, cc n2 p-acp j n2 vdb vvi cc vvi dt j pc-acp vvi, cc dt n2 pc-acp vvi; (8) part (DIV2) 1089 Page 469
9523 but its long erre words fetch a soule to dry bones that they may live, or tye the broken eye-strings, or adde vitall power and life to eyes and ankle-bones. but its long err words fetch a soul to dry bones that they may live, or tie the broken eyestrings, or add vital power and life to eyes and ankle-bones. cc-acp pn31|vbz j vvi n2 vvi dt n1 p-acp j n2 cst pns32 vmb vvi, cc vvi dt j-vvn n2, cc vvi j n1 cc n1 p-acp n2 cc n2. (8) part (DIV2) 1089 Page 469
9524 2. Grace and free-will (as Bellarmaine and the rest of the Iesuites with Arminians teach) may be thought to be two joynt causes, the one not depending on the other, 2. Grace and freewill (as Bellarmaine and the rest of the Iesuites with Arminians teach) may be Thought to be two joint Causes, the one not depending on the other, crd n1 cc n1 (c-acp j cc dt n1 pp-f dt np2 p-acp njp2 vvi) vmb vbi vvn pc-acp vbi crd j n2, dt crd xx vvg p-acp dt n-jn, (8) part (DIV2) 1090 Page 469
9525 as two carrying one stone or burthen, neither he helpeth him, nor he him, but both joyn their independent strength to one common effect. as two carrying one stone or burden, neither he Helpeth him, nor he him, but both join their independent strength to one Common Effect. c-acp crd vvg crd n1 cc n1, av-dx pns31 vvz pno31, ccx pns31 pno31, p-acp d vvb po32 j-jn n1 p-acp crd j n1. (8) part (DIV2) 1090 Page 469
9526 Bellarmine and Grevinchovius with the like comparisons do prove that ▪ we may storm heaven, by the strength of free-w•ll, without dependence on Christ; Bellarmine and Grevinchovius with the like comparisons do prove that ▪ we may storm heaven, by the strength of free-w•ll, without dependence on christ; np1 cc np1 p-acp dt j n2 vdb vvi cst ▪ pns12 vmb vvi n1, p-acp dt n1 pp-f j, p-acp n1 p-acp np1; (8) part (DIV2) 1090 Page 469
9527 for three untruths are here taught: 1. That Grace determineth not free-will; a saying destructive to providence; for three untruths Are Here taught: 1. That Grace determineth not freewill; a saying destructive to providence; p-acp crd n2 vbr av vvn: crd cst n1 vvz xx n1; dt vvg j p-acp n1; (8) part (DIV2) 1090 Page 469
9528 if God determine not all second causes, he is not Master of all events, nor hath he a dominion of providence in all things that fall out, good and evill: 2. Grace doth not begin in all things that concerne salvation, if God determine not all second Causes, he is not Master of all events, nor hath he a dominion of providence in all things that fallen out, good and evil: 2. Grace does not begin in all things that concern salvation, cs np1 vvb xx d vvi n2, pns31 vbz xx n1 pp-f d n2, ccx vhz pns31 dt n1 pp-f n1 p-acp d n2 cst vvb av, j cc j-jn: crd n1 vdz xx vvi p-acp d n2 cst vvb n1, (8) part (DIV2) 1090 Page 469
9529 nor doth the Lord work in us to will and to doe ; nor does the Lord work in us to will and to do; ccx vdz dt n1 vvi p-acp pno12 pc-acp vmb cc pc-acp vdi; (8) part (DIV2) 1090 Page 469
9530 if we will not doe without any prior dependence on the •nfluence of the grace of God, we as much work in our selves willing and doing, if we will not do without any prior dependence on the •nfluence of the grace of God, we as much work in our selves willing and doing, cs pns12 vmb xx vdi p-acp d n1 n1 p-acp dt n1 pp-f dt n1 pp-f np1, pns12 p-acp d n1 p-acp po12 n2 j cc vdg, (8) part (DIV2) 1090 Page 469
9531 as the Lord doth, and the Lord in his grace shall follow, and not lead our will. 3. Grace doth not conferre any help on the will to •ctuate it, as the Lord does, and the Lord in his grace shall follow, and not led our will. 3. Grace does not confer any help on the will to •ctuate it, c-acp dt n1 vdz, cc dt n1 p-acp po31 n1 vmb vvi, cc xx vvi po12 n1. crd n1 vdz xx vvi d n1 p-acp dt n1 pc-acp vvi pn31, (8) part (DIV2) 1090 Page 469
9532 and to strengthen it in doing good, in believing, •epenting, loving God, hoping, (as Grevinchovius saith) but will and grace doe both joyntly meet in one and the same effect, in which 4 Free-will divideth the spoyl with Christ; and to strengthen it in doing good, in believing, •epenting, loving God, hoping, (as Grevinchovius Says) but will and grace do both jointly meet in one and the same Effect, in which 4 Freewill divides the spoil with christ; cc pc-acp vvi pn31 p-acp vdg j, p-acp vvg, vvg, vvg np1, vvg, (c-acp np1 vvz) cc-acp vmb cc n1 vdb d av-j vvi p-acp crd cc dt d n1, p-acp r-crq crd j vvz dt n1 p-acp np1; (8) part (DIV2) 1090 Page 470
9533 and what need we say, worthy is the Lamb who has redeemed us, if free-will in the application of redemption share equally with the Grace of Christ? and what need we say, worthy is the Lamb who has redeemed us, if freewill in the application of redemption share equally with the Grace of christ? cc q-crq vvb pns12 vvb, j vbz dt n1 r-crq vhz vvn pno12, cs n1 p-acp dt n1 pp-f n1 vvi av-j p-acp dt n1 pp-f np1? (8) part (DIV2) 1090 Page 470
9534 3. The third way is that free-will is said to believe, repent, love God, by a meer extrinsecall denomination•, 3. The third Way is that freewill is said to believe, Repent, love God, by a mere extrinsical denomination•, crd dt ord n1 vbz d n1 vbz vvn pc-acp vvi, vvb, n1 np1, p-acp dt j j n1, (8) part (DIV2) 1091 Page 470
9535 because it carieth that grace• which formally and only doth perform all these supernaturall actions; Because it Carrieth that grace• which formally and only does perform all these supernatural actions; c-acp pn31 vvz d n1 r-crq av-j cc av-j vdz vvi d d j n2; (8) part (DIV2) 1091 Page 470
9536 so Grace doth all, and free-will is a meer patient that conferreth no vitall subordinate and active influence in these acts; so Grace does all, and freewill is a mere patient that conferreth no vital subordinate and active influence in these acts; av n1 vdz d, cc n1 vbz dt j n1 cst vvz dx j j cc j n1 p-acp d n2; (8) part (DIV2) 1091 Page 470
9537 as we say, the Apothecaries glasse healeth the wound, because the oyl in the glasse worketh the cure; as we say, the Apothecaries glass heals the wound, Because the oil in the glass works the cure; c-acp pns12 vvb, dt ng1 n1 vvz dt n1, c-acp dt n1 p-acp dt n1 vvz dt n1; (8) part (DIV2) 1091 Page 470
9538 when the glasse doth actively contribute nothing to the cure; or the Asse maketh rich, when it carieth the gold that enricheth only; when the glass does actively contribute nothing to the cure; or the Ass makes rich, when it Carrieth the gold that enricheth only; c-crq dt n1 vdz av-j vvi pix p-acp dt n1; cc dt n1 vvz j, c-crq pn31 vvz dt n1 cst vvz av-j; (8) part (DIV2) 1091 Page 470
9540 and this sense Jesuites, especially Martinez de Ripald• falsly chargeth upon Luther and Calvin ; and the Councell of Trent, inspired with the same lying Spirit saith the same. and this sense Jesuits, especially Martinez de Ripald• falsely charges upon Luther and calvin; and the Council of Trent, inspired with the same lying Spirit Says the same. cc d n1 np2, av-j np1 fw-fr np1 av-j vvz p-acp np1 cc np1; cc dt n1 pp-f np1, vvn p-acp dt d j-vvg n1 vvz dt d. (8) part (DIV2) 1091 Page 470
9541 4. The fourth sense is that Grace and free-will doth work so as Grace is the principall, 4. The fourth sense is that Grace and freewill does work so as Grace is the principal, crd dt ord n1 vbz d n1 cc n1 vdz vvi av p-acp n1 vbz dt n-jn, (8) part (DIV2) 1092 Page 470
9542 first inspiring and fountane cause: 1. It being a new supernaturall disposition and habite in the soule, Joh. 14.23. 1 Joh. 2.27. 1 Ioh. 3.9. Ioh. 4.14. Esai. 44.3.4. Ezech. 36.26.27. Deut. 30.6. A good treasure or stock of grace, Matth. 12.35. Luk. 6.45. First inspiring and Fountain cause: 1. It being a new supernatural disposition and habit in the soul, John 14.23. 1 John 2.27. 1 John 3.9. John 4.14. Isaiah. 44.3.4. Ezekiel 36.26.27. Deuteronomy 30.6. A good treasure or stock of grace, Matthew 12.35. Luk. 6.45. ord vvg cc n1 n1: crd pn31 vbg dt j j n1 cc n1 p-acp dt n1, np1 crd. crd np1 crd. crd np1 crd. np1 crd. np1. crd. np1 crd. np1 crd. dt j n1 cc n1 pp-f n1, np1 crd. np1 crd. (8) part (DIV2) 1092 Page 470
9543 And also actually it determineth, sweetly enclineth and stirreth the will to these acts; And also actually it determineth, sweetly Inclineth and stirs the will to these acts; cc av av-j pn31 vvz, av-j vvz cc vvz dt n1 p-acp d n2; (8) part (DIV2) 1092 Page 470
9544 yet so as free-will moveth actively, freely, and confe•reth a radicall, vitall, & subordinate influence & is not a meer patient in all these, as Antinomians dream, Psal. 119.32. I will run the way of thy Commandements, when thou shall enlarge my heart, Ioh. 14.12. he that believeth in me, the works that I doe, he shall doe, and greater then these, Matth. 12.50. He that doth the will of my heavenly Father, the same is my brother, &c. 1 Cor. 9.24. So runne, that ye may obtaine, Revel. 2.2. I know thy works and thy labour, 1 Thess. 1.3. Remembring without ceasing your work of faith, and labour of love, and patience of Hope: yet so as freewill moves actively, freely, and confe•reth a radical, vital, & subordinate influence & is not a mere patient in all these, as Antinomians dream, Psalm 119.32. I will run the Way of thy commandments, when thou shall enlarge my heart, John 14.12. he that Believeth in me, the works that I do, he shall do, and greater then these, Matthew 12.50. He that does the will of my heavenly Father, the same is my brother, etc. 1 Cor. 9.24. So run, that you may obtain, Revel. 2.2. I know thy works and thy labour, 1 Thess 1.3. Remembering without ceasing your work of faith, and labour of love, and patience of Hope: av av c-acp n1 vvz av-j, av-j, cc vvz dt j, j, cc j n1 cc vbz xx dt j n1 p-acp d d, c-acp njp2 vvi, np1 crd. pns11 vmb vvi dt n1 pp-f po21 n2, c-crq pns21 vmb vvi po11 n1, np1 crd. pns31 cst vvz p-acp pno11, dt n2 cst pns11 vdb, pns31 vmb vdi, cc jc cs d, np1 crd. pns31 cst vdz dt n1 pp-f po11 j n1, dt d vbz po11 n1, av vvn np1 crd. av vvn, cst pn22 vmb vvi, vvb. crd. pns11 vvb po21 n2 cc po21 n1, vvn np1 crd. vvg p-acp vvg po22 n1 pp-f n1, cc n1 pp-f n1, cc n1 pp-f n1: (8) part (DIV2) 1092 Page 470
9545 1. We are not dead in supernaturall works, and meer blocks, Rom. 6.11. Wee are alive unto God in Iesus Christ, Ephes. 2.1. He hath quickned us, Revel. 2.3. For my names sake thou hast laboured, and had not fainted, 1 Cor. 15.58. Be ye steadfast, unmoveable, alwayes aboundant in the work of the Lord ▪ there is activity in the Spirit to lust against the flesh, Gal. 5.17. Rom. 7.15. 1. We Are not dead in supernatural works, and mere blocks, Rom. 6.11. we Are alive unto God in Iesus christ, Ephesians 2.1. He hath quickened us, Revel. 2.3. For my names sake thou hast laboured, and had not fainted, 1 Cor. 15.58. Be you steadfast, Unmovable, always abundant in the work of the Lord ▪ there is activity in the Spirit to lust against the Flesh, Gal. 5.17. Rom. 7.15. crd pns12 vbr xx j p-acp j n2, cc j n2, np1 crd. pns12 vbr j p-acp np1 p-acp np1 np1, np1 crd. pns31 vhz vvn pno12, vvb. crd. p-acp po11 ng1 n1 pns21 vh2 vvn, cc vhd xx vvn, vvn np1 crd. vbb pn22 j, j, av j p-acp dt n1 pp-f dt n1 ▪ pc-acp vbz n1 p-acp dt n1 p-acp n1 p-acp dt n1, np1 crd. np1 crd. (8) part (DIV2) 1092 Page 470
9546 Nor is the blessednesse of the Saints only passive in receiving: though to be just•fied and receive Christs righteousnesse, be the fountain blessednesse, Psal. 32.1. Rom. 4.6.7. Gal. 3.13. Nor is the blessedness of the Saints only passive in receiving: though to be just•fied and receive Christ righteousness, be the fountain blessedness, Psalm 32.1. Rom. 4.6.7. Gal. 3.13. ccx vbz dt n1 pp-f dt n2 av-j j p-acp vvg: cs pc-acp vbi vvn cc vvi npg1 n1, vbb dt n1 n1, np1 crd. np1 crd. np1 crd. (8) part (DIV2) 1092 Page 471
9547 But the Scripture speaketh of a true and solide blessednesse in action, Psal. 119.1. Blessed are the undefiled in the way, Esai. 56.2. Blessed is the man that doth this, Iam. 1.12. Blessed is the man that endureth temptation, Psal. 119.2. Blessed are they that keep his testimonies, Psal. 106.3. Blessed are they that keep judgement, Revel. 22.14. Blessed are they that doe his Commandements, Math. 5. Blessed are they that mourn, that hunger and thirst ; But the Scripture speaks of a true and solid blessedness in actium, Psalm 119.1. Blessed Are the undefiled in the Way, Isaiah. 56.2. Blessed is the man that does this, Iam. 1.12. Blessed is the man that Endureth temptation, Psalm 119.2. Blessed Are they that keep his testimonies, Psalm 106.3. Blessed Are they that keep judgement, Revel. 22.14. Blessed Are they that do his commandments, Math. 5. Blessed Are they that mourn, that hunger and thirst; p-acp dt n1 vvz pp-f dt j cc j n1 p-acp n1, np1 crd. vvn vbr dt j p-acp dt n1, np1. crd. vvn vbz dt n1 cst vdz d, np1 crd. vvn vbz dt n1 cst vvz n1, np1 crd. vvn vbr pns32 cst vvb po31 n2, np1 crd. vvn vbr pns32 cst vvb n1, vvb. crd. vvn vbr pns32 cst vdb po31 n2, np1 crd vvn vbr pns32 cst vvb, cst n1 cc n1; (8) part (DIV2) 1092 Page 471
9548 Then there must be a part of blessednesse in sanctification, as in justification; though the one be the cause, the other the effect. Then there must be a part of blessedness in sanctification, as in justification; though the one be the cause, the other the Effect. av pc-acp vmb vbi dt n1 pp-f n1 p-acp n1, c-acp p-acp n1; cs dt pi vbb dt n1, dt j-jn dt n1. (8) part (DIV2) 1092 Page 471
9549 Asser. 6. The Lords working in us the condition of the Covenant of Grace, such as faith is, by his efficacious grace, doth not free us from sinne, Asher 6. The lords working in us the condition of the Covenant of Grace, such as faith is, by his efficacious grace, does not free us from sin, np1 crd dt n2 vvg p-acp pno12 dt n1 pp-f dt n1 pp-f n1, d c-acp n1 vbz, p-acp po31 j n1, vdz xx vvi pno12 p-acp n1, (8) part (DIV2) 1093 Page 471
9550 when we believe not, nor involve God in the fault, when he worketh not in us to believe, as Crispe imagineth; when we believe not, nor involve God in the fault, when he works not in us to believe, as Crisp imagineth; c-crq pns12 vvb xx, ccx vvi np1 p-acp dt n1, c-crq pns31 vvz xx p-acp pno12 pc-acp vvi, c-acp j vvz; (8) part (DIV2) 1093 Page 471
9551 Here let me by the way remove the arguments of Dr Crispe by the which he imagineth, that there is no condition at all in the covenant of grace. Here let me by the Way remove the Arguments of Dr Crisp by the which he imagineth, that there is no condition At all in the Covenant of grace. av vvb pno11 p-acp dt n1 vvb dt n2 pp-f zz j p-acp dt r-crq pns31 vvz, cst pc-acp vbz dx n1 p-acp d p-acp dt n1 pp-f n1. (8) part (DIV2) 1093 Page 471
9552 Argum. 1. The Covenant should not be everlasting, if it depended on a condition of faith to be performed by us; Argument 1. The Covenant should not be everlasting, if it depended on a condition of faith to be performed by us; np1 crd dt n1 vmd xx vbi j, cs pn31 vvd p-acp dt n1 pp-f n1 pc-acp vbi vvn p-acp pno12; (8) part (DIV2) 1094 Page 471
9553 for wee faile in our performances daily, and the Covenant is anulled and broken so soone as the condition is broken. Ans. •. We speak not so, that the Covenant of grace depends on a condition in us; for we fail in our performances daily, and the Covenant is annulled and broken so soon as the condition is broken. Ans. •. We speak not so, that the Covenant of grace depends on a condition in us; c-acp pns12 vvb p-acp po12 n2 av-j, cc dt n1 vbz vvd cc vvn av av c-acp dt n1 vbz vvn. np1 •. pns12 vvb xx av, cst dt n1 pp-f n1 vvz p-acp dt n1 p-acp pno12; (8) part (DIV2) 1094 Page 471
9554 dependency includes a causality in that of which the thing has de•endency, we know nothing in us, either faith, dependency includes a causality in that of which the thing has de•endency, we know nothing in us, either faith, n1 vvz dt n1 p-acp d pp-f r-crq dt n1 vhz n1, pns12 vvb pix p-acp pno12, d n1, (8) part (DIV2) 1095 Page 471
9555 or any other thing that is the cause of the covenant of grace, or of the fulfilling of it: or any other thing that is the cause of the Covenant of grace, or of the fulfilling of it: cc d j-jn n1 cst vbz dt n1 pp-f dt n1 pp-f n1, cc pp-f dt j-vvg pp-f pn31: (8) part (DIV2) 1095 Page 471
9556 a cause is one thing, a condition caused by grace is an other thing; a cause is one thing, a condition caused by grace is an other thing; dt n1 vbz crd n1, dt n1 vvd p-acp n1 vbz dt j-jn n1; (8) part (DIV2) 1095 Page 471
9557 for the pe•p••uity of the covenant there is not requi•ed a condition always in act. 1. If at the eleven•h or at the twelf houre, you come to Chri•t, the nature of this covenant promiseth you welc•me. 2. Particular failings and acts of unbeleif, doe well consist with the habite and stock of faith that remaineth in him that i• borne 〈 ◊ 〉 God, 〈 ◊ 〉 is the act so tyed to a time. for the pe•p••uity of the Covenant there is not requi•ed a condition always in act. 1. If At the eleven•h or At the twelf hour, you come to Chri•t, the nature of this Covenant promises you welc•me. 2. Particular failings and acts of unbelief, do well consist with the habit and stock of faith that remains in him that i• born 〈 ◊ 〉 God, 〈 ◊ 〉 is the act so tied to a time. p-acp dt n1 pp-f dt n1 pc-acp vbz xx vvn dt n1 av p-acp n1. crd cs p-acp dt n1 cc p-acp dt crd n1, pn22 vvb pc-acp vvi, dt n1 pp-f d n1 vvz pn22 vvb. crd j n2-vvg cc n2 pp-f n1, vdb av vvi p-acp dt n1 cc n1 pp-f n1 cst vvz p-acp pno31 cst n1 vvn 〈 sy 〉 uh-np, 〈 sy 〉 vbz dt n1 av vvn p-acp dt n1. (8) part (DIV2) 1095 Page 471
9558 But 3. There is, by •enuure of •he Covenant, a Priviledge twofold here. 1. If by the Law a man step a haire-breath wide off the way, the doore of Paradise is bolted on him, But 3. There is, by •enuure of •he Covenant, a Privilege twofold Here. 1. If by the Law a man step a hair-breath wide off the Way, the door of Paradise is bolted on him, p-acp crd pc-acp vbz, p-acp fw-fr pp-f j n1, dt n1 j av. crd cs p-acp dt n1 dt n1 vvb dt n1 j p-acp dt n1, dt n1 pp-f n1 vbz vvn p-acp pno31, (8) part (DIV2) 1095 Page 472
9559 and in againe can he never enter, hee must seek another entery, the man has done with heaven that way, the law knoweth not such a thing as repentance; and in again can he never enter, he must seek Another entery, the man has done with heaven that Way, the law Knoweth not such a thing as Repentance; cc p-acp av vmb pns31 av-x vvi, pns31 vmb vvi j-jn j, dt n1 vhz vdn p-acp n1 cst n1, dt n1 vvz xx d dt n1 p-acp n1; (8) part (DIV2) 1095 Page 472
9560 but the Covenant of grace being made with a sinner, a slip, an act of unbeliefe doth not forfeit the mercy of this covenant. but the Covenant of grace being made with a sinner, a slip, an act of unbelief does not forfeit the mercy of this Covenant. p-acp dt n1 pp-f n1 vbg vvn p-acp dt n1, dt n1, dt n1 pp-f n1 vdz xx vvi dt n1 pp-f d n1. (8) part (DIV2) 1095 Page 472
9561 But Christ saith, if you fall, there is place to rise againe; if you sin, there is an Advocate, there is a blood of an eternall covenant; But christ Says, if you fallen, there is place to rise again; if you sin, there is an Advocate, there is a blood of an Eternal Covenant; p-acp np1 vvz, cs pn22 vvb, pc-acp vbz n1 pc-acp vvi av; cs pn22 vvb, pc-acp vbz dt n1, pc-acp vbz dt n1 pp-f dt j n1; (8) part (DIV2) 1095 Page 472
9562 the covenant stands still to make up roome for repeated grace, for a thred, and continued tract of free-grace and mercy all along that your foot never go out of the traces of renewed pardon, while you be in heaven: the Covenant Stands still to make up room for repeated grace, for a thread, and continued tract of Free grace and mercy all along that your foot never go out of the traces of renewed pardon, while you be in heaven: dt n1 vvz av pc-acp vvi a-acp n1 c-acp vvn n1, p-acp dt n1, cc vvd n1 pp-f n1 cc n1 av-d p-acp cst po22 n1 av-x vvb av pp-f dt n2 pp-f j-vvn n1, cs pn22 vbb p-acp n1: (8) part (DIV2) 1095 Page 472
9563 though the child of God ought not to sinne, yet can he not out-sin the eternity of the new covenant, though the child of God ought not to sin, yet can he not outsin the eternity of the new Covenant, cs dt n1 pp-f np1 vmd xx p-acp n1, av vmb pns31 xx vvb dt n1 pp-f dt j n1, (8) part (DIV2) 1095 Page 472
9564 nor can he sin an eternall priest out of heaven. 2. The Law requireth a stinted measure of obedience, nor can he sin an Eternal priest out of heaven. 2. The Law requires a stinted measure of Obedience, ccx vmb pns31 vvi dt j n1 av pp-f n1. crd dt n1 vvz pns31 vvd n1 pp-f n1, (8) part (DIV2) 1095 Page 472
9565 even to the superlative, with all the soule, and the whole strength; any lesse is the forfeiting of salvation. even to the superlative, with all the soul, and the Whole strength; any less is the forfeiting of salvation. av p-acp dt j, p-acp d dt n1, cc dt j-jn n1; d dc vbz dt vvg pp-f n1. (8) part (DIV2) 1095 Page 472
9670 This then must be nothing else but I know by the light of faith, I was a sonne before, This then must be nothing Else but I know by the Light of faith, I was a son before, d av vmb vbi pix av cc-acp pns11 vvb p-acp dt n1 pp-f n1, pns11 vbds dt n1 a-acp, (8) part (DIV2) 1106 Page 478
9566 But the covenant of grace stinteth no weak soule, Christ racketh not, nor doth he (as it were) play the extortioner, But the Covenant of grace stinteth no weak soul, christ racketh not, nor does he (as it were) play the extortioner, p-acp dt n1 pp-f n1 vvz dx j n1, np1 vvz xx, ccx vdz pns31 (c-acp pn31 vbdr) vvi dt n1, (8) part (DIV2) 1095 Page 472
9567 and say, either the strongest faith, or none at all; he maketh not Abrahams foot a measure to every poor sinner; and say, either the Strongest faith, or none At all; he makes not Abrahams foot a measure to every poor sinner; cc vvi, d dt js n1, cc pix p-acp av-d; pns31 vvz xx npg1 vvb dt n1 p-acp d j n1; (8) part (DIV2) 1095 Page 472
9568 many smoaking flaxes, and broken reeds on earth are now up before the throne; mighty Cedars, high, tall, green, planted on the banks of the river of life; many smoking flaxes, and broken reeds on earth Are now up before the throne; mighty Cedars, high, tall, green, planted on the banks of the river of life; d j-vvg n2, cc j-vvn n2 p-acp n1 vbr av a-acp p-acp dt n1; j n2, j, j, j-jn, vvn p-acp dt n2 pp-f dt n1 pp-f n1; (8) part (DIV2) 1095 Page 472
9569 if Adam bee the first in Heaven, what though I be the last that enter in, if Adam be the First in Heaven, what though I be the last that enter in, cs np1 vbi dt ord p-acp n1, r-crq cs pns11 vbb dt ord cst vvb p-acp, (8) part (DIV2) 1095 Page 472
9570 though I close the doore in the lowest roome, so I see the throne, and him that sits on it, it is enough to me. though I close the door in the lowest room, so I see the throne, and him that sits on it, it is enough to me. cs pns11 vvb dt n1 p-acp dt js n1, av pns11 vvb dt n1, cc pno31 cst vvz p-acp pn31, pn31 vbz av-d p-acp pno11. (8) part (DIV2) 1095 Page 472
9571 2. Arg. All the tie of the covenant lyeth on God, not any on man, as bond or obligation for the fulfilling of the covenant, 2. Argument All the tie of the Covenant lies on God, not any on man, as bound or obligation for the fulfilling of the Covenant, crd np1 d dt n1 pp-f dt n1 vvz p-acp np1, xx d p-acp n1, p-acp n1 cc n1 p-acp dt j-vvg pp-f dt n1, (8) part (DIV2) 1096 Page 472
9572 or partaking of the benefits thereof, Heb. 8.10. Ezech. 36.25.26. Jer. 1. the Lord promiseth to doe all and the new heart is but a consequent of the covenant; or partaking of the benefits thereof, Hebrew 8.10. Ezekiel 36.25.26. Jer. 1. the Lord promises to do all and the new heart is but a consequent of the Covenant; cc vvg pp-f dt n2 av, np1 crd. np1 crd. np1 crd dt n1 vvz pc-acp vdi d cc dt j n1 vbz p-acp dt j pp-f dt n1; (8) part (DIV2) 1096 Page 472
9573 where is thee in all this covenant, one Word that God sayes to man, Thou must do this? If God had put man on these conditions, then they were conditions indeed: where is thee in all this Covenant, one Word that God Says to man, Thou must do this? If God had put man on these conditions, then they were conditions indeed: q-crq vbz pno21 p-acp d d n1, crd n1 cst np1 vvz p-acp n1, pns21 vmb vdi d? cs np1 vhd vvn n1 p-acp d n2, cs pns32 vbdr n2 av: (8) part (DIV2) 1096 Page 472
9574 But when God takes all upon himself, where are then the conditions on Mans part? Give me leave; But when God Takes all upon himself, where Are then the conditions on men part? Give me leave; cc-acp c-crq np1 vvz d p-acp px31, q-crq vbr av dt n2 p-acp ng1 n1? vvb pno11 vvi; (8) part (DIV2) 1096 Page 472
9575 suppose there should be a fault of performing in this covenant: suppose there should be a fault of performing in this Covenant: vvb a-acp vmd vbi dt n1 pp-f vvg p-acp d n1: (8) part (DIV2) 1096 Page 472
9576 whose were the fault? must not the fault or failing be in him who is tyed and bound to every thing in the covenant, whose were the fault? must not the fault or failing be in him who is tied and bound to every thing in the Covenant, r-crq vbdr dt n1? vmb xx dt n1 cc j-vvg vbi p-acp pno31 r-crq vbz vvn cc vvn p-acp d n1 p-acp dt n1, (8) part (DIV2) 1096 Page 472
9577 and saith, he will do it? If there bee a condition, and there should be a failing in the condition, he that undertaketh all things in the covenant must needs be in the fault, — God saith not, make your selves cleane; and Says, he will do it? If there be a condition, and there should be a failing in the condition, he that undertaketh all things in the Covenant must needs be in the fault, — God Says not, make your selves clean; cc vvz, pns31 vmb vdi pn31? cs pc-acp vbi dt n1, cc a-acp vmd vbi dt j-vvg p-acp dt n1, pns31 cst vvz d n2 p-acp dt n1 vmb av vbi p-acp dt n1, — np1 vvz xx, vvb po22 n2 av-j; (8) part (DIV2) 1096 Page 473
9578 get you the Law of God in your mind, get you power to walk in my Statutes, get you the Law of God in your mind, get you power to walk in my Statutes, vvb pn22 dt n1 pp-f np1 p-acp po22 n1, vvb pn22 n1 pc-acp vvi p-acp po11 n2, (8) part (DIV2) 1096 Page 473
9579 and when you doe this, then I will be your God, and enter in Covenant with you. and when you do this, then I will be your God, and enter in Covenant with you. cc c-crq pn22 vdb d, cs pns11 vmb vbi po22 n1, cc vvi p-acp n1 p-acp pn22. (8) part (DIV2) 1096 Page 473
9580 Answ. 1. We never teach that the making to our selves a new heart is an antecedent condition required before the Lord can make the New-Covenant with us, Answer 1. We never teach that the making to our selves a new heart is an antecedent condition required before the Lord can make the New-covenant with us, np1 crd pns12 av-x vvi cst dt vvg p-acp po12 n2 dt j n1 vbz dt n1 n1 vvd p-acp dt n1 vmb vvi dt n1 p-acp pno12, (8) part (DIV2) 1097 Page 473
9581 as this m•n would charge Protestant Divines, but that it is a condition required in the party covenanting; as this m•n would charge Protestant Divines, but that it is a condition required in the party covenanting; c-acp d n1 vmd vvi n1 vvz, cc-acp cst pn31 vbz dt n1 vvd p-acp dt n1 vvg; (8) part (DIV2) 1097 Page 473
9582 which is conditio federatorum, nonfederis, and such a condition without which its unpossible they can fulfill the other condition which is to believe and so lay hold on the Covenant: which is Condition federatorum, nonfederis, and such a condition without which its unpossible they can fulfil the other condition which is to believe and so lay hold on the Covenant: r-crq vbz fw-la fw-la, fw-la, cc d dt n1 p-acp r-crq po31 j pns32 vmb vvi dt j-jn n1 r-crq vbz pc-acp vvi cc av vvd n1 p-acp dt n1: (8) part (DIV2) 1097 Page 473
9583 but it is clear, Antinomians think the new heart no inherent grace in us, but that Christ is grace working immediately in us as in stones, but it is clear, Antinomians think the new heart no inherent grace in us, but that christ is grace working immediately in us as in stones, cc-acp pn31 vbz j, njp2 vvi dt j n1 dx j n1 p-acp pno12, cc-acp cst np1 vbz n1 vvg av-j p-acp pno12 p-acp p-acp n2, (8) part (DIV2) 1097 Page 473
9584 and the new heart is justification, without us in Christ only: and the new heart is justification, without us in christ only: cc dt j n1 vbz n1, p-acp pno12 p-acp np1 av-j: (8) part (DIV2) 1097 Page 473
9585 let Crispe shew where the making of a new heart is commanded to us as a consequent and an effect of the Covenant; let Crisp show where the making of a new heart is commanded to us as a consequent and an Effect of the Covenant; vvb j vvi c-crq dt n-vvg pp-f dt j n1 vbz vvn p-acp pno12 p-acp dt j cc dt n1 pp-f dt n1; (8) part (DIV2) 1097 Page 473
9586 surely the new heart, the washing of us with cleane water, be it an antecedent, surely the new heart, the washing of us with clean water, be it an antecedent, av-j dt j n1, dt n-vvg pp-f pno12 p-acp j n1, vbb pn31 dt n1, (8) part (DIV2) 1097 Page 473
9587 or be it a consequent of the Covenant of Grace, it is a promise that God doth freely and of meere grace undertake to perform in us, Ezech. 36.26. A new heart will I give you, so Ier. 32.39, 40. Ier. 31.33. E•ech. 11.19.20. Esa. 54.13. Ioh. 6.45. Ezech. 36.32. Not for your sakes, doe I this, saith the Lord God, be it known unto you; or be it a consequent of the Covenant of Grace, it is a promise that God does freely and of mere grace undertake to perform in us, Ezekiel 36.26. A new heart will I give you, so Jeremiah 32.39, 40. Jeremiah 31.33. E•ech. 11.19.20. Isaiah 54.13. John 6.45. Ezekiel 36.32. Not for your sakes, do I this, Says the Lord God, be it known unto you; cc vbi pn31 dt j pp-f dt n1 pp-f n1, pn31 vbz dt n1 cst np1 vdz av-j cc a-acp j n1 vvi pc-acp vvi p-acp pno12, np1 crd. dt j n1 vmb pns11 vvb pn22, av np1 crd, crd np1 crd. vvb. crd. np1 crd. np1 crd. np1 crd. xx p-acp po22 n2, vdb pns11 d, vvz dt n1 np1, vbb pn31 vvn p-acp pn22; (8) part (DIV2) 1097 Page 473
9588 be ashamed and confounded for your own wayes, O house of Israel, ver. 22. I doe not this for your sakes, O house of Israel, be ashamed and confounded for your own ways, Oh house of Israel, ver. 22. I do not this for your sakes, Oh house of Israel, vbb j cc vvn p-acp po22 d n2, uh n1 pp-f np1, fw-la. crd pns11 vdb xx d p-acp po22 n2, uh n1 pp-f np1, (8) part (DIV2) 1097 Page 473
9589 but for mine holy names sake, which yee have prophaned amongst the heathen, whether ye went; but for mine holy names sake, which ye have Profaned among the heathen, whither you went; cc-acp p-acp po11 j ng1 n1, r-crq pn22 vhb vvn p-acp dt j-jn, cs pn22 vvd; (8) part (DIV2) 1097 Page 473
9590 and Crispe saith the Covenant in the old Testament had annexed to it divers conditions, of legall washing and sacrifices, and Crisp Says the Covenant in the old Testament had annexed to it diverse conditions, of Legal washing and Sacrifices, cc j vvz dt n1 p-acp dt j n1 vhd vvn p-acp pn31 j n2, pp-f j n-vvg cc n2, (8) part (DIV2) 1097 Page 473
9591 whereas the New Covenant under the New Testament is every way of free grace : He is farre wide; whereas the New Covenant under the New Testament is every Way of free grace: He is Far wide; cs dt j n1 p-acp dt j n1 vbz d n1 pp-f j n1: pns31 vbz av-j j; (8) part (DIV2) 1097 Page 473
9592 conditions wrought in us by grace, such as we assert, take not one jot or title of the freedome of Grace away, conditions wrought in us by grace, such as we assert, take not one jot or title of the freedom of Grace away, n2 vvn p-acp pno12 p-acp n1, d c-acp pns12 vvb, vvb xx crd n1 cc n1 pp-f dt n1 pp-f n1 av, (8) part (DIV2) 1097 Page 473
9593 and though there be major gratia a larger measure of grace under the New Testament, yet there is not magis gratia, there is no more of the essence of free-grace in the one, then in the other; and though there be Major Gratia a larger measure of grace under the New Testament, yet there is not magis Gratia, there is no more of the essence of Free grace in the one, then in the other; cc cs pc-acp vbb j fw-la dt jc n1 pp-f n1 p-acp dt j n1, av pc-acp vbz xx fw-la fw-la, pc-acp vbz dx dc pp-f dt n1 pp-f n1 p-acp dt pi, av p-acp dt j-jn; (8) part (DIV2) 1097 Page 473
9594 for all was free grace to them, as to us; for all was free grace to them, as to us; p-acp d vbds j n1 p-acp pno32, c-acp p-acp pno12; (8) part (DIV2) 1097 Page 473
9595 why did the Lord enter in Covenant w•th the Iewes more then with other Nations? Deut. 7.7. The Lord loved you because he loved you. why did the Lord enter in Covenant w•th the Iewes more then with other nations? Deuteronomy 7.7. The Lord loved you Because he loved you. q-crq vdd dt n1 vvb p-acp n1 vhz dt np2 n1 av p-acp j-jn n2? np1 crd. dt n1 vvd pn22 c-acp pns31 vvd pn22. (8) part (DIV2) 1097 Page 473
9596 Was Ierusalem, Ezech. 16. holier then the Ephesians, Eph. 2. No, their nativity was of the land of Canaan, their Father an Amorite, their Mother an Hitti•e, Ezech. 16.5. Was Ierusalem, Ezekiel 16. Holier then the Ephesians, Ephesians 2. No, their Nativity was of the land of Canaan, their Father an Amorite, their Mother an Hitti•e, Ezekiel 16.5. vbds np1, np1 crd jc cs dt np1, np1 crd uh-dx, po32 n1 vbds pp-f dt n1 pp-f np1, po32 n1 dt n1, po32 n1 dt vvb, np1 crd. (8) part (DIV2) 1097 Page 473
9597 Thou wast cast out in the open field, to the loathing of thy person, in the day that thou wast borne, ver. 6. And when I passed by thee, Thou wast cast out in the open field, to the loathing of thy person, in the day that thou wast born, ver. 6. And when I passed by thee, pns21 vbd2s vvd av p-acp dt j n1, p-acp dt n-vvg pp-f po21 n1, p-acp dt n1 cst pns21 vbd2s vvn, fw-la. crd cc c-crq pns11 vvd p-acp pno21, (8) part (DIV2) 1097 Page 474
9598 and saw thee polluted in thine own blood, I said to thee in thy blood, live ▪ And to cause grace have a deeper impression and sinking down into the hearts bottome, he repeateth it againe, I said unto thee in thy blood, live ; and saw thee polluted in thine own blood, I said to thee in thy blood, live ▪ And to cause grace have a Deeper impression and sinking down into the hearts bottom, he repeateth it again, I said unto thee in thy blood, live; cc vvd pno21 vvn p-acp po21 d n1, pns11 vvd p-acp pno21 p-acp po21 n1, vvb ▪ cc pc-acp vvi n1 vhb dt jc-jn n1 cc vvg a-acp p-acp dt ng1 n1, pns31 vvz pn31 av, pns11 vvd p-acp pno21 p-acp po21 n1, vvb; (8) part (DIV2) 1097 Page 474
9599 And will Crispe say, that this i• not a history of free grace, as farre from bribe or hire of merit• as in the world? or, will he say, it was Gods meaning, And will Crisp say, that this i• not a history of free grace, as Far from bribe or hire of merit• as in the world? or, will he say, it was God's meaning, cc vmb j vvb, cst d n1 xx dt n1 pp-f j n1, c-acp av-j p-acp n1 cc n1 pp-f n1 c-acp p-acp dt n1? cc, vmb pns31 vvi, pn31 vbds npg1 n1, (8) part (DIV2) 1097 Page 474
9600 First, wash you with holy water, and sacrifice to me, and performe all these legall conditions to me while you are Amorites and Hittites by kinde, and that being done, He enter in Covenant with you, First, wash you with holy water, and sacrifice to me, and perform all these Legal conditions to me while you Are amorites and Hittites by kind, and that being done, He enter in Covenant with you, ord, vvb pn22 p-acp j n1, cc vvi p-acp pno11, cc vvi d d j n2 p-acp pno11 cs pn22 vbr np1 cc np1 p-acp n1, cc cst vbg vdn, pns31 vvb p-acp n1 p-acp pn22, (8) part (DIV2) 1097 Page 474
9601 when yee have done your work, He pay your wages, and be your God. 2. This Argument militateth strongly against every Gospel duty, and the whole course of Sanctification. when ye have done your work, He pay your wages, and be your God. 2. This Argument militateth strongly against every Gospel duty, and the Whole course of Sanctification. c-crq pn22 vhb vdn po22 n1, pns31 vvb po22 n2, cc vbb po22 n1. crd d n1 vvz av-j p-acp d n1 n1, cc dt j-jn n1 pp-f n1. (8) part (DIV2) 1097 Page 474
9602 God must so be the cause & only cause of all our sinfull omissions, & sins under the Covenant of grace, in that he promiseth to work in us to will and to do, God must so be the cause & only cause of all our sinful omissions, & Sins under the Covenant of grace, in that he promises to work in us to will and to do, np1 vmb av vbi dt n1 cc j n1 pp-f d po12 j n2, cc n2 p-acp dt n1 pp-f n1, p-acp cst pns31 vvz pc-acp vvi p-acp pno12 pc-acp vmb cc pc-acp vdi, (8) part (DIV2) 1098 Page 474
9603 & to give us grace to abstain frō sin, but does not stand to his word as Antinomians teach, which is an Argument unanswerable to me, that its the minde of Antinomians that no justified person can sinne, & to give us grace to abstain from since, but does not stand to his word as Antinomians teach, which is an Argument unanswerable to me, that its the mind of Antinomians that no justified person can sin, cc pc-acp vvi pno12 vvi pc-acp vvi p-acp n1, cc-acp vdz xx vvi p-acp po31 n1 p-acp njp2 vvi, r-crq vbz dt n1 j p-acp pno11, cst vbz dt n1 pp-f njp2 cst dx vvn n1 vmb n1, (8) part (DIV2) 1098 Page 474
9604 but that they omit good, or commit ill, God is in the fault, not they; and that the justified are meer blocks in all the course of their sanctification; but that they omit good, or commit ill, God is in the fault, not they; and that the justified Are mere blocks in all the course of their sanctification; cc-acp cst pns32 vvb j, cc vvi j-jn, np1 vbz p-acp dt n1, xx pns32; cc cst dt vvn vbr j n2 p-acp d dt n1 pp-f po32 n1; (8) part (DIV2) 1098 Page 474
9605 in all the sins they doe, they are patients; God should more carefully see to his own honour, and not suffer them to sinne; in all the Sins they do, they Are patients; God should more carefully see to his own honour, and not suffer them to sin; p-acp d dt n2 pns32 vdb, pns32 vbr n2; np1 vmd av-dc av-j vvi p-acp po31 d n1, cc xx vvi pno32 p-acp n1; (8) part (DIV2) 1098 Page 474
9606 so they and the old Libertines goe on together. so they and the old Libertines go on together. av pns32 cc dt j n2 vvb p-acp av. (8) part (DIV2) 1098 Page 474
9607 For say, that the new heart, that to will and to doe, to persevere stedfastly in the Grace of God, were no conditions of the Covenant (sure believing in the Lord Iesus is clearly a condition of the righteousnesse of faith, as doing is of the righteousnesse which is of the Law, Rom. 10.3, 4, 5, 6, 7, 8. Gal. 4.22, 23, 24, 25, 26, 27, 28) say that to repent, pray, love God, For say, that the new heart, that to will and to do, to persevere steadfastly in the Grace of God, were no conditions of the Covenant (sure believing in the Lord Iesus is clearly a condition of the righteousness of faith, as doing is of the righteousness which is of the Law, Rom. 10.3, 4, 5, 6, 7, 8. Gal. 4.22, 23, 24, 25, 26, 27, 28) say that to Repent, pray, love God, p-acp vvb, cst dt j n1, cst p-acp n1 cc pc-acp vdi, pc-acp vvi av-j p-acp dt n1 pp-f np1, vbdr dx n2 pp-f dt n1 (av-j vvg p-acp dt n1 np1 vbz av-j dt n1 pp-f dt n1 pp-f n1, c-acp vdg vbz pp-f dt n1 r-crq vbz pp-f dt n1, np1 crd, crd, crd, crd, crd, crd np1 crd, crd, crd, crd, crd, crd, crd) vvb cst pc-acp vvi, vvb, n1 np1, (8) part (DIV2) 1098 Page 474
9608 and serve him, were not from God through the tye of the New-Covenant, yet Gods promise, his single word when he saith he will doe such and such things, is as strong a tye as his Covenant and oath, and serve him, were not from God through the tie of the New-covenant, yet God's promise, his single word when he Says he will do such and such things, is as strong a tie as his Covenant and oath, cc vvi pno31, vbdr xx p-acp np1 p-acp dt n1 pp-f dt n1, av npg1 n1, po31 j n1 c-crq pns31 vvz pns31 vmb vdi d cc d n2, vbz a-acp j dt n1 p-acp po31 n1 cc n1, (8) part (DIV2) 1098 Page 474
9609 when he knoweth its unpossible these things that he saith he will doe, can be done, when he Knoweth its unpossible these things that he Says he will do, can be done, c-crq pns31 vvz po31 j d n2 cst pns31 vvz pns31 vmb vdi, vmb vbi vdn, (8) part (DIV2) 1098 Page 474
9610 except he, of his meer grace, work, them in us. Now the Lord clearely promiseth, that he will give repentance, Act. 5.31. Sorrow for sinne, the Spirit of grace and supplication, Zach. 12.10. a circumcised heart to love and serve the Lord, Deut. 30.6. Ezech. 36.26. perseverance in Grace, Ier. 32.40, 41. Esai. 54.10. chap. 59.20.21. Psal. 1.3. Joh. 4.14. chap. 10.28. Phil. 1.6. Ephes. 5.26.27. 1 Ioh. 2.1. except he, of his mere grace, work, them in us. Now the Lord clearly promises, that he will give Repentance, Act. 5.31. Sorrow for sin, the Spirit of grace and supplication, Zach 12.10. a circumcised heart to love and serve the Lord, Deuteronomy 30.6. Ezekiel 36.26. perseverance in Grace, Jeremiah 32.40, 41. Isaiah. 54.10. chap. 59.20.21. Psalm 1.3. John 4.14. chap. 10.28. Philip 1.6. Ephesians 5.26.27. 1 John 2.1. c-acp pns31, pp-f po31 j n1, n1, pno32 p-acp pno12. av dt n1 av-j vvz, cst pns31 vmb vvi n1, n1 crd. n1 p-acp n1, dt n1 pp-f n1 cc n1, np1 crd. dt j-vvn n1 pc-acp vvi cc vvi dt n1, np1 crd. np1 crd. n1 p-acp n1, np1 crd, crd np1. crd. n1 crd. np1 crd. np1 crd. n1 crd. np1 crd. np1 crd. crd np1 crd. (8) part (DIV2) 1098 Page 474
9611 Then let D. Crispe or any Libertine say, when the Saints sinne, in not praying, in not sorrowing for sin, in not willing, Then let D. Crisp or any Libertine say, when the Saints sin, in not praying, in not sorrowing for since, in not willing, av vvd np1 j cc d n1 vvb, c-crq dt ng1 n1, p-acp xx vvg, p-acp xx vvg p-acp n1, p-acp xx j, (8) part (DIV2) 1098 Page 475
9612 and doing, in their sinnes and falls in their Christian race to heaven, let me speak in the words of Crisp, whos fault is it, and doing, in their Sins and falls in their Christian raze to heaven, let me speak in the words of Crisp, whose fault is it, cc vdg, p-acp po32 n2 cc vvz p-acp po32 np1 n1 p-acp n1, vvb pno11 vvi p-acp dt n2 pp-f j, rg-crq n1 vbz pn31, (8) part (DIV2) 1098 Page 475
9613 or failing not to perform the word, or promise of God? God undertaketh by promise, or failing not to perform the word, or promise of God? God undertaketh by promise, cc vvg xx pc-acp vvi dt n1, cc n1 pp-f np1? np1 vvz p-acp n1, (8) part (DIV2) 1098 Page 475
9614 yea by his simple word, to fulfill what he promiseth, and saith he will work all these in us, yea by his simple word, to fulfil what he promises, and Says he will work all these in us, uh p-acp po31 j n1, pc-acp vvi r-crq pns31 vvz, cc vvz pns31 vmb vvi d d p-acp pno12, (8) part (DIV2) 1098 Page 475
9615 yea to will and to doe ; yea to will and to do; uh p-acp n1 cc pc-acp vdi; (8) part (DIV2) 1098 Page 475
9616 Ergo, if it be not done, the fault cannot be mans, but it must be, (which I abhorre to writ or speak) the Lords. Ergo, if it be not done, the fault cannot be men, but it must be, (which I abhor to writ or speak) the lords. fw-la, cs pn31 vbb xx vdn, dt n1 vmbx vbi n2, cc-acp pn31 vmb vbi, (r-crq pns11 vvb p-acp n1 cc vvi) dt n2. (8) part (DIV2) 1098 Page 475
9617 3. God takes all upon himselfe, in genere causae gratiosae, Liberrimae, independentis, primae, non obligatae ad agendum ex ullae lege ; 3. God Takes all upon himself, in genere causae gratiosae, Liberrimae, independentis, primae, non obligatae ad agendum ex ullae lege; crd np1 vvz d p-acp px31, p-acp fw-la fw-la fw-la, fw-la, fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la; (8) part (DIV2) 1099 Page 475
9618 in the kind of a cause that worketh by meer grace, freely, Indepdenently, without any Law above him to obliege him to doe otherwise with his own, in the kind of a cause that works by mere grace, freely, Indepdenently, without any Law above him to oblige him to do otherwise with his own, p-acp dt n1 pp-f dt n1 cst vvz p-acp j n1, av-j, av-j, p-acp d n1 p-acp pno31 pc-acp vvi pno31 pc-acp vdi av p-acp po31 d, (8) part (DIV2) 1099 Page 475
9619 then he freely willeth, decreeth, promiseth; then he freely wills, decreeth, promises; cs pns31 av-j vvz, vvz, vvz; (8) part (DIV2) 1099 Page 475
9620 for men carnally divide Gods decree, which is most free, from his promise which is as free as his decree• but it followeth in no sort, for men carnally divide God's Decree, which is most free, from his promise which is as free as his decree• but it follows in no sort, p-acp n2 av-j vvi npg1 n1, r-crq vbz av-ds j, p-acp po31 n1 r-crq vbz a-acp j c-acp po31 n1 p-acp pn31 vvz p-acp dx n1, (8) part (DIV2) 1099 Page 475
9621 as Arminians and Jesuites object to us; as Arminians and Jesuits Object to us; c-acp njp2 cc np2 vvi p-acp pno12; (8) part (DIV2) 1099 Page 475
9622 therefore men who doe not believe, pray, walk holily, are not in the fault, being under a Law to obey; Therefore men who do not believe, pray, walk holily, Are not in the fault, being under a Law to obey; av n2 r-crq vdb xx vvi, vvb, vvb av-j, vbr xx p-acp dt n1, vbg p-acp dt n1 pc-acp vvi; (8) part (DIV2) 1099 Page 475
9623 for sinnefull inability to obey can ransome no man from the obligation of obedience; for sinful inability to obey can ransom no man from the obligation of Obedience; p-acp j n1 pc-acp vvi vmb n1 dx n1 p-acp dt n1 pp-f n1; (8) part (DIV2) 1099 Page 475
9624 and most blasphemous it is, that because, God undertaketh in the Covenant, that we shall walk in his commandements, and most blasphemous it is, that Because, God undertaketh in the Covenant, that we shall walk in his Commandments, cc av-ds j pn31 vbz, cst c-acp, np1 vvz p-acp dt n1, cst pns12 vmb vvi p-acp po31 n2, (8) part (DIV2) 1099 Page 475
9625 as he doth promise, Ezech. 36.27. and that we shall feare him, Ier. 32.39.40. That God should therefore be in the fault, and we free of all fault, when in many particulars we offend all. Iam. 3.2. and we fear not God, in this or this sinne; as he does promise, Ezekiel 36.27. and that we shall Fear him, Jeremiah 32.39.40. That God should Therefore be in the fault, and we free of all fault, when in many particulars we offend all. Iam. 3.2. and we Fear not God, in this or this sin; c-acp pns31 vdz vvi, np1 crd. cc cst pns12 vmb vvi pno31, np1 crd. cst np1 vmd av vbi p-acp dt n1, cc pns12 j pp-f d n1, c-crq p-acp d n2-jn pns12 vvb d. np1 crd. cc pns12 vvb xx np1, p-acp d cc d n1; (8) part (DIV2) 1099 Page 475
9626 as is possible and may be gathered from Iosephs speech to his brethren; who sayes he would not wrong them, for he feared God; as is possible and may be gathered from Joseph's speech to his brothers; who Says he would not wrong them, for he feared God; a-acp vbz j cc vmb vbi vvn p-acp np1 n1 p-acp po31 n2; r-crq vvz pns31 vmd xx vvi pno32, c-acp pns31 vvd np1; (8) part (DIV2) 1099 Page 475
9627 and Iobs word, that he durst not dispise the cause of his servant, because he was affraid of God. and Jobs word, that he durst not despise the cause of his servant, Because he was afraid of God. cc n2 n1, cst pns31 vvd xx vvi dt n1 pp-f po31 n1, c-acp pns31 vbds j pp-f np1. (8) part (DIV2) 1099 Page 475
9628 Yet God promiseth, that he will keep Ioseph, Iob and all the elect in the way of Gods Commandements, that they shall not fully fall away from him: Yet God promises, that he will keep Ioseph, Job and all the elect in the Way of God's commandments, that they shall not Fully fallen away from him: av np1 vvz, cst pns31 vmb vvi np1, np1 cc d dt j-vvn p-acp dt n1 pp-f npg1 n2, cst pns32 vmb xx av-j vvi av p-acp pno31: (8) part (DIV2) 1099 Page 475
9629 God never by promise, covenant, oath, or word, undertaketh o keep his elect from this or this particular breach and act of unbeliefe, against the Covenant of grace. God never by promise, Covenant, oath, or word, undertaketh oh keep his elect from this or this particular breach and act of unbelief, against the Covenant of grace. np1 av-x p-acp n1, n1, n1, cc n1, vvz uh vvb po31 j-vvn p-acp d cc d j n1 cc n1 pp-f n1, p-acp dt n1 pp-f n1. (8) part (DIV2) 1099 Page 475
9630 4. The fault against the Gospel or any sin in a believer must justly be imputed to him, 4. The fault against the Gospel or any since in a believer must justly be imputed to him, crd dt n1 p-acp dt n1 cc d n1 p-acp dt n1 vmb av-j vbi vvn p-acp pno31, (8) part (DIV2) 1100 Page 475
9631 because he is tyed by the Evangelick Law not to sinne in any thing, the Gospel granteth pardons, but not dispensations in any sins; Because he is tied by the Evangelic Law not to sin in any thing, the Gospel grants Pardons, but not dispensations in any Sins; c-acp pns31 vbz vvn p-acp dt j n1 xx p-acp n1 p-acp d n1, dt n1 vvz n2, cc-acp xx n2 p-acp d n2; (8) part (DIV2) 1100 Page 476
9632 and it can in no sort bee imputed to God, because if any believer fall in a particula• sin or act of unbeliefe against the covenant of grace, the Lord neither decreed, and it can in no sort be imputed to God, Because if any believer fallen in a particula• since or act of unbelief against the Covenant of grace, the Lord neither decreed, cc pn31 vmb p-acp dx n1 vbi vvn p-acp np1, c-acp cs d n1 vvi p-acp dt n1 n1 cc n1 pp-f n1 p-acp dt n1 pp-f n1, dt n1 av-dx vvn, (8) part (DIV2) 1100 Page 476
9633 nor did ever undertake by Covenant or promise to keep him, by his effectuall grace from falling in that sinne; nor did ever undertake by Covenant or promise to keep him, by his effectual grace from falling in that sin; ccx vdd av vvi p-acp n1 cc n1 pc-acp vvi pno31, p-acp po31 j n1 p-acp vvg p-acp d n1; (8) part (DIV2) 1100 Page 476
9650 Yea, no mediator, no shedding of blood; wee are loved with an everlasting love, before all these; Yea, no Mediator, no shedding of blood; we Are loved with an everlasting love, before all these; uh, dx n1, dx n-vvg pp-f n1; pns12 vbr vvn p-acp dt j n1, p-acp d d; (8) part (DIV2) 1102 Page 477
9634 for the Lord would then certainly have keeped him, as he did Peter, and doth all the Elect that are effectually called, that in mighty temptations their faith faile them no•. for the Lord would then Certainly have keeped him, as he did Peter, and does all the Elect that Are effectually called, that in mighty temptations their faith fail them no•. p-acp dt n1 vmd av av-j vhb vvn pno31, c-acp pns31 vdd np1, cc vdz d dt n1 cst vbr av-j vvn, cst p-acp j n2 po32 n1 vvi pno32 n1. (8) part (DIV2) 1100 Page 476
9635 Nor is the act of believ•ng, that is wanting in that particular fall, such a condition of the Covenant as Christ either promised to work, or the necessary condition of the Covenant of Grace, Nor is the act of believ•ng, that is wanting in that particular fallen, such a condition of the Covenant as christ either promised to work, or the necessary condition of the Covenant of Grace, ccx vbz dt n1 pp-f n1, cst vbz vvg p-acp d j n1, d dt n1 pp-f dt n1 c-acp np1 av-d vvd pc-acp vvi, cc dt j n1 pp-f dt n1 pp-f n1, (8) part (DIV2) 1100 Page 476
9636 or such a condition the want whereof doth annull and make voyde the eternall Covenant of grace. or such a condition the want whereof does annul and make void the Eternal Covenant of grace. cc d dt n1 dt n1 c-crq vdz vvi cc vvi j dt j n1 pp-f n1. (8) part (DIV2) 1100 Page 476
9637 5. I here smell in Antinomians, that God must bee in fault, as the author of our unbelief, our stony hearts, our walking in our fleshly wayes, 5. I Here smell in Antinomians, that God must be in fault, as the author of our unbelief, our stony hearts, our walking in our fleshly ways, crd pns11 av vvb p-acp njp2, cst np1 vmb vbi p-acp n1, c-acp dt n1 pp-f po12 n1, po12 j n2, po12 n-vvg p-acp po12 j n2, (8) part (DIV2) 1101 Page 476
9638 because God hath promised to give us faith, and a heart of flesh, to walk in his wayes, Because God hath promised to give us faith, and a heart of Flesh, to walk in his ways, c-acp np1 vhz vvn pc-acp vvi pno12 n1, cc dt n1 pp-f n1, pc-acp vvi p-acp po31 n2, (8) part (DIV2) 1101 Page 476
9639 as the old Libertines said God was the principall and chief cause of sin, and that God did all things, both good and ill, the Creatures did nothing. as the old Libertines said God was the principal and chief cause of since, and that God did all things, both good and ill, the Creatures did nothing. c-acp dt j n2 vvd np1 vbds dt j-jn cc j-jn n1 pp-f n1, cc cst np1 vdd d n2, d j cc av-jn, dt n2 vdd pix. (8) part (DIV2) 1101 Page 476
9640 So Calvine in ins•itut. adversus Libertines, chap. 14. in opus. pag. 446. Mr. Archer down right saith, God is the authour of sin. So Calvin in ins•itut. Adversus Libertines, chap. 14. in opus. page. 446. Mr. Archer down right Says, God is the author of since. av np1 p-acp vvi. fw-la n2, n1 crd p-acp fw-la. n1. crd n1 np1 p-acp n-jn vvz, np1 vbz dt n1 pp-f n1. (8) part (DIV2) 1101 Page 476
9641 what end is there of er•ing, if God leave us? It is true, the tie, what end is there of er•ing, if God leave us? It is true, the tie, r-crq n1 vbz a-acp pp-f vvg, cs np1 vvb pno12? pn31 vbz j, dt n1, (8) part (DIV2) 1101 Page 476
9642 and all the tie of giving a new heart, and the Spirit of grace and supplication lieth on the Lord who promised so to do, Deut. 30.6. Ezech. 11.19.20. chap. •6. 26.27. Ier. 31.33. 34.35.36. and all the tie of giving a new heart, and the Spirit of grace and supplication lies on the Lord who promised so to do, Deuteronomy 30.6. Ezekiel 11.19.20. chap. •6. 26.27. Jeremiah 31.33. 34.35.36. cc d dt n1 pp-f vvg dt j n1, cc dt n1 pp-f n1 cc n1 vvz p-acp dt n1 r-crq vvd av pc-acp vdi, np1 crd. np1 crd. n1 n1. crd. np1 crd. crd. (8) part (DIV2) 1101 Page 476
9643 But yet so that we are under the obligation of divine precepts to doe our part, Ezech. 18.31. make you a new heart and a new Spirit for why will ye die, O house of Israel? Ier. 4.4. Circumcise your selves to the Lord, and take away the fore-skinne of your heart, Ephes. 4.23. be renewed in the Spirit of your mind, Rom. 12.2. Rom. 13.14. and 1 Thessal. 5.17. pray without ceasing, Psal. 50.15. Call upon mee. Matth. 26.41. But yet so that we Are under the obligation of divine Precepts to do our part, Ezekiel 18.31. make you a new heart and a new Spirit for why will you die, Oh house of Israel? Jeremiah 4.4. Circumcise your selves to the Lord, and take away the foreskin of your heart, Ephesians 4.23. be renewed in the Spirit of your mind, Rom. 12.2. Rom. 13.14. and 1 Thessal. 5.17. pray without ceasing, Psalm 50.15. Call upon me. Matthew 26.41. p-acp av av cst pns12 vbr p-acp dt n1 pp-f j-jn n2 pc-acp vdi po12 n1, np1 crd. vvb pn22 dt j n1 cc dt j n1 p-acp q-crq vmb pn22 vvi, uh n1 pp-f np1? np1 crd. vvi po22 n2 p-acp dt n1, cc vvb av dt n1 pp-f po22 n1, np1 crd. vbb vvn p-acp dt n1 pp-f po22 n1, np1 crd. np1 crd. cc crd n1. crd. vvb p-acp vvg, np1 crd. vvb p-acp pno11. np1 crd. (8) part (DIV2) 1101 Page 476
9644 Watch and pray: Therefore all the tie and obligation of what ever k•nd cannot so free us from sinfull omissions, Watch and pray: Therefore all the tie and obligation of what ever k•nd cannot so free us from sinful omissions, vvb cc vvi: av d dt n1 cc n1 pp-f r-crq av n1 vmbx av vvi pno12 p-acp j n2, (8) part (DIV2) 1101 Page 476
9645 nor can the tye ly on God; nor can the tie lie on God; ccx vmb dt n1 vvb p-acp np1; (8) part (DIV2) 1101 Page 476
9646 evangelick commandments are accompanied with grace to obey & grace layeth a tie on us also to yeeld obedience. evangelic Commandments Are accompanied with grace to obey & grace Layeth a tie on us also to yield Obedience. j n2 vbr vvn p-acp n1 pc-acp vvi cc n1 vvz dt n1 p-acp pno12 av pc-acp vvi n1. (8) part (DIV2) 1101 Page 476
9647 6. Its a foule and ignorant mistake in Crispe to make the Covenant nothing but that love of God to man, which hee cast on man before the Children had done good or evill, Rom. 9.1. 6. Its a foul and ignorant mistake in Crisp to make the Covenant nothing but that love of God to man, which he cast on man before the Children had done good or evil, Rom. 9.1. crd pn31|vbz dt j cc j n1 p-acp j pc-acp vvi dt n1 pix cc-acp cst n1 pp-f np1 p-acp n1, r-crq pns31 vvd p-acp n1 p-acp dt n2 vhd vdn j cc j-jn, np1 crd. (8) part (DIV2) 1102 Page 476
9648 That love is eternall and hath no respect to faith as to a condition, but its not the covenant it selfe, That love is Eternal and hath no respect to faith as to a condition, but its not the Covenant it self, cst n1 vbz j cc vhz dx n1 p-acp n1 c-acp p-acp dt n1, cc-acp pn31|vbz xx dt n1 pn31 n1, (8) part (DIV2) 1102 Page 477
9649 because it is the cause of the covenant. 2. To the love of election, there is no love, no work, no act of beleeving required on our part; Because it is the cause of the Covenant. 2. To the love of election, there is no love, no work, no act of believing required on our part; c-acp pn31 vbz dt n1 pp-f dt n1. crd p-acp dt n1 pp-f n1, pc-acp vbz dx n1, dx n1, dx n1 pp-f vvg vvd p-acp po12 n1; (8) part (DIV2) 1102 Page 477
9671 and had received the Spirit, before I beleeved: What more absurd? and had received the Spirit, before I believed: What more absurd? cc vhd vvn dt n1, c-acp pns11 vvd: q-crq av-dc j? (8) part (DIV2) 1106 Page 478
9651 but the covenant though as decreed of God, it be everlasting, (as all the works of creation and divine providence which fall out in time, and have beginning and end are so everlasting, but the Covenant though as decreed of God, it be everlasting, (as all the works of creation and divine providence which fallen out in time, and have beginning and end Are so everlasting, cc-acp dt n1 c-acp c-acp vvn pp-f np1, pn31 vbb j, (c-acp d dt n2 pp-f n1 cc j-jn n1 r-crq n1 av p-acp n1, cc vhb n1 cc n1 vbr av j, (8) part (DIV2) 1102 Page 477
9652 for God decreed from eternity that they should be) yet it is not in being formally while it bee preached to Adam after his fall, for God decreed from eternity that they should be) yet it is not in being formally while it be preached to Adam After his fallen, c-acp np1 vvd p-acp n1 cst pns32 vmd vbi) av pn31 vbz xx p-acp vbg av-j n1 pn31 vbb vvn p-acp np1 p-acp po31 n1, (8) part (DIV2) 1102 Page 477
9653 and there is required faith on all the Saints part, to lay hold on the Covenant, Esai. 56.4. and to make it a covenant of peace to the Saints in particular. 2. Faith is the condition of the covenant. 3. Christ the mediator of it. 4. Christs blood the seal of it. 5. The Spirit must write it in our heart: and there is required faith on all the Saints part, to lay hold on the Covenant, Isaiah. 56.4. and to make it a Covenant of peace to the Saints in particular. 2. Faith is the condition of the Covenant. 3. christ the Mediator of it. 4. Christ blood the seal of it. 5. The Spirit must write it in our heart: cc pc-acp vbz vvn n1 p-acp d dt n2 vvb, pc-acp vvi n1 p-acp dt n1, np1. crd. cc pc-acp vvi pn31 dt n1 pp-f n1 p-acp dt n2 p-acp j. crd n1 vbz dt n1 pp-f dt n1. crd np1 dt n1 pp-f pn31. crd npg1 n1 dt n1 pp-f pn31. crd dt n1 vmb vvi pn31 p-acp po12 n1: (8) part (DIV2) 1102 Page 477
9654 But the love of election is a compleat free, full love, before our faith, or shedding of blood, But the love of election is a complete free, full love, before our faith, or shedding of blood, cc-acp dt n1 pp-f n1 vbz dt j j, j n1, p-acp po12 n1, cc vvg pp-f n1, (8) part (DIV2) 1102 Page 477
9655 or a mediator be at all. Object. or a Mediator be At all. Object. cc dt n1 vbb p-acp d. n1. (8) part (DIV2) 1102 Page 477
9656 We are not saved, nor justified, nor taken in Covenant by faith, as a work, (saith Crispe for then we should not bee saved by grace; We Are not saved, nor justified, nor taken in Covenant by faith, as a work, (Says Crisp for then we should not be saved by grace; pns12 vbr xx vvn, ccx vvn, ccx vvn p-acp n1 p-acp n1, c-acp dt n1, (vvz j c-acp cs pns12 vmd xx vbi vvn p-acp n1; (8) part (DIV2) 1103 Page 477
9657 and grace should not be grace; and grace should not be grace; cc n1 vmd xx vbi n1; (8) part (DIV2) 1103 Page 477
9658 but wee are justified by faith, that is, by that Christ which faith knoweth, according to that, by his knowledge shall my righteous servant justifie many; but we Are justified by faith, that is, by that christ which faith Knoweth, according to that, by his knowledge shall my righteous servant justify many; cc-acp pns12 vbr vvn p-acp n1, cst vbz, p-acp cst np1 r-crq n1 vvz, vvg p-acp d, p-acp po31 n1 vmb po11 j n1 vvi d; (8) part (DIV2) 1103 Page 477
9659 therefore faith is no condition of this covenant. Answ. The contrary rather followeth: 1. Seeing Crisp : Therefore faith is no condition of this Covenant. Answer The contrary rather follows: 1. Seeing Crisp: av n1 vbz dx n1 pp-f d n1. np1 dt n-jn av-c vvz: crd vvg j: (8) part (DIV2) 1103 Page 477
9660 doth say, none under heaven can bee saved till they have believed; We are not taken in covenant by faith; does say, none under heaven can be saved till they have believed; We Are not taken in Covenant by faith; vdz vvi, pix p-acp n1 vmb vbi vvn c-acp pns32 vhb vvn; pns12 vbr xx vvn p-acp n1 p-acp n1; (8) part (DIV2) 1104 Page 477
9661 neither wee nor scripture speak so; taking us in covenant is before wee can beleeve, but we lay hold on Christ, neither we nor scripture speak so; taking us in Covenant is before we can believe, but we lay hold on christ, d pns12 ccx n1 vvb av; vvg pno12 p-acp n1 vbz a-acp pns12 vmb vvi, cc-acp pns12 vvb vvb p-acp np1, (8) part (DIV2) 1104 Page 477
9662 and righteousnes by faith, not as a work, but a necessary condition required of us. 2. I leave it to the consideration of the Godly; and righteousness by faith, not as a work, but a necessary condition required of us. 2. I leave it to the consideration of the Godly; cc n1 p-acp n1, xx p-acp dt n1, cc-acp dt j n1 vvn pp-f pno12. crd pns11 vvb pn31 p-acp dt n1 pp-f dt j; (8) part (DIV2) 1104 Page 477
9663 if beleeving in him who just•fieth the ungodl• be no condition; (a work justifying, I do not think it) but onely I beleeve and know that Christ justified me before I beleeved, from eternity, as some say; if believing in him who just•fieth the ungodl• be no condition; (a work justifying, I do not think it) but only I believe and know that christ justified me before I believed, from eternity, as Some say; cs vvg p-acp pno31 r-crq vvz dt n1 vbb dx n1; (dt n1 vvg, pns11 vdb xx vvi pn31) p-acp av-j pns11 vvb cc vvb cst np1 vvd pno11 c-acp pns11 vvd, p-acp n1, c-acp d vvb; (8) part (DIV2) 1104 Page 477
9664 when I was conceived in the womb, •s Crispe sai•h; when I was conceived in the womb, •s Crisp sai•h; c-crq pns11 vbds vvn p-acp dt n1, vvz j av-d; (8) part (DIV2) 1104 Page 477
9665 and that the threatning, he that believeth not, i• condemned already, carries this sence, he that believeth not that he is not condem••d, hee is already condemned: and that the threatening, he that Believeth not, i• condemned already, carries this sense, he that Believeth not that he is not condem••d, he is already condemned: cc cst dt j-vvg, pns31 cst vvz xx, n1 vvn av, vvz d n1, pns31 cst vvz xx cst pns31 vbz xx j, pns31 vbz av vvn: (8) part (DIV2) 1104 Page 477
9666 Who can believe such toyes? Who can believe such toys? r-crq vmb vvi d n2? (8) part (DIV2) 1104 Page 477
9667 2. Beleeving is a receiving of Christ, Ioh. 〈 … 〉 Christs dwelling in the heart Ephes. 3.17. 2. Believing is a receiving of christ, John 〈 … 〉 Christ Dwelling in the heart Ephesians 3.17. crd vvg vbz dt n-vvg pp-f np1, np1 〈 … 〉 npg1 n-vvg p-acp dt n1 np1 crd. (8) part (DIV2) 1105 Page 477
9668 Then to 〈 ◊ 〉, must bee to know that Christ was in mee, before I beleeved, Then to 〈 ◊ 〉, must be to know that christ was in me, before I believed, cs pc-acp 〈 sy 〉, vmb vbi pc-acp vvi cst np1 vbds p-acp pno11, c-acp pns11 vvd, (8) part (DIV2) 1105 Page 477
9669 and tha• I received him from eternity, or from my conception. 3. To beleeve maketh mee a sonne borne, not of flesh and blood, Ioh. 1.12.13. and Gal. 3.26. and by faith wee receive the Spirit: and tha• I received him from eternity, or from my conception. 3. To believe makes me a son born, not of Flesh and blood, John 1.12.13. and Gal. 3.26. and by faith we receive the Spirit: cc n1 pns11 vvd pno31 p-acp n1, cc p-acp po11 n1. crd p-acp vvi vvz pno11 dt n1 vvn, xx pp-f n1 cc n1, np1 crd. cc np1 crd. cc p-acp n1 pns12 vvb dt n1: (8) part (DIV2) 1105 Page 478
9672 4. And by faith I live not, Christ liveth in mee, and I am crucified and mortified; 4. And by faith I live not, christ lives in me, and I am Crucified and mortified; crd cc p-acp n1 pns11 vvb xx, np1 vvz p-acp pno11, cc pns11 vbm vvn cc vvn; (8) part (DIV2) 1107 Page 478
9673 that is, by faith I know that I did live the life of God, and was crucified to the world; that is, by faith I know that I did live the life of God, and was Crucified to the world; d vbz, p-acp n1 pns11 vvb cst pns11 vdd vvi dt n1 pp-f np1, cc vbds vvn p-acp dt n1; (8) part (DIV2) 1107 Page 478
9674 whereas I was dead in sinnes, before I beleeved. whereas I was dead in Sins, before I believed. cs pns11 vbds j p-acp n2, c-acp pns11 vvd. (8) part (DIV2) 1107 Page 478
9675 5. And because beleeving is somewhat more then a naked act of the mind, it being a fiduciall adherence unto, 5. And Because believing is somewhat more then a naked act of the mind, it being a fiducial adherence unto, crd cc c-acp vvg vbz av av-dc cs dt j n1 pp-f dt n1, pn31 vbg dt j n1 p-acp, (8) part (DIV2) 1108 Page 478
9676 and an affiance, acquiescence, & heart-relyance, & staying on Christ, or a rolling of our selves on God for salvation, and an affiance, acquiescence, & heart-reliance, & staying on christ, or a rolling of our selves on God for salvation, cc dt n1, n1, cc j, cc vvg p-acp np1, cc dt j-vvg pp-f po12 n2 p-acp np1 p-acp n1, (8) part (DIV2) 1108 Page 478
9677 as is clear in the originall holy languages of scripture, Psal. 18.18. Esai. 26.3. Psal. 112.8. Esai. 10.21. Mich. 3.11. Psal. 22, 8. Psal. 55.22. 1 Pet. 5.7. Cant. 8.5. Ioh. 1.12. Its too hungry a notion of faith, to make it nothing but a knowing of that which really was before; as is clear in the original holy languages of scripture, Psalm 18.18. Isaiah. 26.3. Psalm 112.8. Isaiah. 10.21. Mich. 3.11. Psalm 22, 8. Psalm 55.22. 1 Pet. 5.7. Cant 8.5. John 1.12. Its too hungry a notion of faith, to make it nothing but a knowing of that which really was before; c-acp vbz j p-acp dt n-jn j n2 pp-f n1, np1 crd. np1. crd. np1 crd. np1. crd. np1 crd. np1 crd, crd np1 crd. crd np1 crd. np1 crd. np1 crd. pn31|vbz av j dt n1 pp-f n1, pc-acp vvi pn31 pix p-acp dt vvg pp-f d r-crq av-j vbds a-acp; (8) part (DIV2) 1108 Page 478
9678 for heart-adherence is not an act of the mind, and so not an act of knowledge, for heart-adherence is not an act of the mind, and so not an act of knowledge, p-acp j vbz xx dt n1 pp-f dt n1, cc av xx dt n1 pp-f n1, (8) part (DIV2) 1108 Page 478
9679 but of the will and affection, in which there is no act of knowledge formally, though it presuppose an act of knowledge. but of the will and affection, in which there is no act of knowledge formally, though it presuppose an act of knowledge. cc-acp pp-f dt n1 cc n1, p-acp r-crq a-acp vbz dx n1 pp-f n1 av-j, cs pn31 vvb dt n1 pp-f n1. (8) part (DIV2) 1108 Page 478
9680 6. Then wicked men must be in their sinnes, not justified in his blood, because they will not know that Christ dyed for them in particular, 6. Then wicked men must be in their Sins, not justified in his blood, Because they will not know that christ died for them in particular, crd av j n2 vmb vbi p-acp po32 n2, xx vvn p-acp po31 n1, c-acp pns32 vmb xx vvi cst np1 vvd p-acp pno32 p-acp j, (8) part (DIV2) 1109 Page 478
9681 and that Christ bore their sinnes on the crosse, and justified and pardoned them long agoe, all which to beleeve is to hold a lye in the right hand. But to returne. and that christ boar their Sins on the cross, and justified and pardoned them long ago, all which to believe is to hold a lie in the right hand. But to return. cc cst np1 vvd po32 n2 p-acp dt n1, cc vvd cc vvd pno32 av-j av, d r-crq pc-acp vvi vbz pc-acp vvi dt n1 p-acp dt j-jn n1. p-acp pc-acp vvi. (8) part (DIV2) 1109 Page 478
9682 Asser. 7. How the Lord worketh in us to will and to do, the power and the act, Asher 7. How the Lord works in us to will and to do, the power and the act, np1 crd c-crq dt n1 vvz p-acp pno12 pc-acp vmb cc pc-acp vdi, dt n1 cc dt n1, (8) part (DIV2) 1110 Page 478
9683 and yet we are guilty in our omissions of good, or in our sinfull and remisse manner of working with the grace of God, is a point more mysterious, and yet we Are guilty in our omissions of good, or in our sinful and remiss manner of working with the grace of God, is a point more mysterious, cc av pns12 vbr j p-acp po12 n2 pp-f j, cc p-acp po12 j cc j n1 pp-f vvg p-acp dt n1 pp-f np1, vbz dt n1 av-dc j, (8) part (DIV2) 1110 Page 478
9684 then I dare undertake to explaine, if these may give light, I offer them to the Reader. then I Dare undertake to explain, if these may give Light, I offer them to the Reader. cs pns11 vvb vvi pc-acp vvi, cs d vmb vvi n1, pns11 vvb pno32 p-acp dt n1. (8) part (DIV2) 1110 Page 478
9685 Posit. 1. Grace, free-grace, is the great and Master-wheele, that carrieth about heart, senses, foot, Posit. 1. Grace, Free grace, is the great and Master wheel, that Carrieth about heart, Senses, foot, np1. crd n1, n1, vbz dt j cc n1, cst vvz p-acp n1, n2, n1, (8) part (DIV2) 1111 Page 478
9686 and hand, & not that only, but seede and tree and fruit, the flower, the principle dependeth necessarily on free grace; and hand, & not that only, but seed and tree and fruit, the flower, the principle dependeth necessarily on free grace; cc n1, cc xx d av-j, cc-acp n1 cc n1 cc n1, dt n1, dt n1 vvz av-j p-acp j n1; (8) part (DIV2) 1111 Page 478
9687 and for a third, the state and condition is higher then either principle or seed, or fruit; and for a third, the state and condition is higher then either principle or seed, or fruit; cc p-acp dt ord, dt n1 cc n1 vbz jc cs d n1 cc n1, cc n1; (8) part (DIV2) 1111 Page 478
9688 to bee an heir of glory, is more then a supernaturall principle of gift, and more then one single action above nature: to be an heir of glory, is more then a supernatural principle of gift, and more then one single actium above nature: pc-acp vbi dt n1 pp-f n1, vbz av-dc cs dt j n1 pp-f n1, cc av-dc cs crd j n1 p-acp n1: (8) part (DIV2) 1111 Page 479
9689 Grace must make the principle gratious, and grace must inact and quicken the principle to bring forth, Grace must make the principle gracious, and grace must enact and quicken the principle to bring forth, n1 vmb vvi dt n1 j, cc n1 vmb vvi cc vvi dt n1 pc-acp vvi av, (8) part (DIV2) 1111 Page 479
9690 and graces policie makes naturall men, citizens of heaven, sonnes of God, heirs of life, Ioh. 1.12.13. Gal. 4.4.5. and graces policy makes natural men, Citizens of heaven, Sons of God, Heirs of life, John 1.12.13. Gal. 4.4.5. cc ng1 n1 vvz j n2, n2 pp-f n1, n2 pp-f np1, n2 pp-f n1, np1 crd. np1 crd. (8) part (DIV2) 1111 Page 479
9722 and Christ, and glory) calme a soul-feaver, and words of silk, and oyle dropped from the clouds, cannot command the love-sicknesse of a sad soule. and christ, and glory) Cam a soul-fever, and words of silk, and oil dropped from the Clouds, cannot command the lovesickness of a sad soul. cc np1, cc n1) vvb dt n1, cc n2 pp-f n1, cc n1 vvn p-acp dt n2, vmbx vvi dt n1 pp-f dt j n1. (8) part (DIV2) 1114 Page 481
9691 Positi. 2. This must stand as a ground, that there is not any gracious act performed by the members, but the head Christ, is so interessed in it, that as even the finger and toe, in the naturall body, cannot stirre without the motion takes its beginning from life, Position. 2. This must stand as a ground, that there is not any gracious act performed by the members, but the head christ, is so interested in it, that as even the finger and toe, in the natural body, cannot stir without the motion Takes its beginning from life, n1. crd d vmb vvi p-acp dt n1, cst pc-acp vbz xx d j n1 vvn p-acp dt n2, p-acp dt n1 np1, vbz av vvn p-acp pn31, cst c-acp av dt n1 cc n1, p-acp dt j n1, vmbx vvi p-acp dt n1 vvz po31 n1 p-acp n1, (8) part (DIV2) 1112 Page 479
9692 and head, so neither can the mysticall body or any joynt or member of it, act or move in its supernaturall or be of grace, and head, so neither can the mystical body or any joint or member of it, act or move in its supernatural or be of grace, cc n1, av dx vmb dt j n1 cc d j cc n1 pp-f pn31, n1 cc vvi p-acp po31 j cc vbi pp-f n1, (8) part (DIV2) 1112 Page 479
9693 but every individuall act of grace must pay the rent of glory, to the mysticall head, whose predeterminating influence does act and stirre the ship; but every Individu act of grace must pay the rend of glory, to the mystical head, whose predeterminating influence does act and stir the ship; cc-acp d j-jn n1 pp-f n1 vmb vvi dt n1 pp-f n1, p-acp dt j n1, rg-crq vvg n1 vdz vvi cc vvi dt n1; (8) part (DIV2) 1112 Page 479
9694 for Christ is not only the compasse, and day-Starre, according to which spirituall motions are directed, for christ is not only the compass, and day-Starre, according to which spiritual motions Are directed, p-acp np1 vbz xx av-j dt n1, cc n1, vvg p-acp r-crq j n2 vbr vvn, (8) part (DIV2) 1112 Page 479
9695 and hand and finger, foot, and all see with the visive power seated in the head, (for they have no facultie of seeing in themselves) and the Saints in these actions stirre with the light, in the two eyes, and hand and finger, foot, and all see with the visive power seated in the head, (for they have no faculty of seeing in themselves) and the Saints in these actions stir with the Light, in the two eyes, cc n1 cc n1, n1, cc d vvb p-acp dt j n1 vvn p-acp dt n1, (c-acp pns32 vhb dx n1 pp-f vvg p-acp px32) cc dt n2 p-acp d n2 vvb p-acp dt n1, p-acp dt crd n2, (8) part (DIV2) 1112 Page 479
9696 or seven eyes and lamps that are in the head Christ, but also the real motions of grace in their physicall, or seven eyes and lamps that Are in the head christ, but also the real motions of grace in their physical, cc crd n2 cc n2 cst vbr p-acp dt n1 np1, cc-acp av dt j n2 pp-f n1 p-acp po32 j, (8) part (DIV2) 1112 Page 479
9697 as well as in their morall sphere are shapen and acted by Christ ▪ It is not much, (though it be a wonder) that a huge great ship made up of so many peeces of dry and dead timber can move regularly through so many circles, compasses, turnings of many coasts, countreyes, change of windes, ten thousand miles, to a certain herbrie, as well as in their moral sphere Are shapen and acted by christ ▪ It is not much, (though it be a wonder) that a huge great ship made up of so many Pieces of dry and dead timber can move regularly through so many Circles, compasses, turnings of many coasts, countries, change of winds, ten thousand miles, to a certain herbrie, c-acp av c-acp p-acp po32 j n1 vbr vvn cc vvn p-acp np1 ▪ pn31 vbz xx av-d, (cs pn31 vbb dt n1) cst dt j j n1 vvd a-acp pp-f av d n2 pp-f j cc j n1 vmb vvi av-j p-acp av d n2, n2, n2-vvg pp-f d n2, n2, n1 pp-f n2, crd crd n2, p-acp dt j n1, (8) part (DIV2) 1112 Page 479
9698 when timber is acted and moved with the borrowed art and reason of a man stirring the helme; when timber is acted and moved with the borrowed art and reason of a man stirring the helm; c-crq n1 vbz vvn cc vvn p-acp dt j-vvn n1 cc n1 pp-f dt n1 vvg dt n1; (8) part (DIV2) 1112 Page 479
9699 so there is a NONLATINALPHABET, a reason, a wisdom in him, who is made our wisdome, to act the Saints in their heaven-ward motion, that are carried through so many sea-circles, turnings, contrary windes of temptations, afflictions, various soule-dispensations of sweet and sowre, absence, presence, going and coming again, of Christ, to such a determinate home as heaven, so there is a, a reason, a Wisdom in him, who is made our Wisdom, to act the Saints in their heavenward motion, that Are carried through so many sea-circles, turnings, contrary winds of temptations, afflictions, various soul-dispensations of sweet and sour, absence, presence, going and coming again, of christ, to such a determinate home as heaven, av a-acp vbz dt, dt n1, dt n1 p-acp pno31, r-crq vbz vvn po12 n1, pc-acp vvi dt n2 p-acp po32 n1 n1, cst vbr vvn p-acp av d n2, n2-vvg, vvi n2 pp-f n2, n2, j n2 pp-f j cc j, n1, n1, vvg cc vvg av, pp-f np1, p-acp d dt j av-an p-acp n1, (8) part (DIV2) 1112 Page 479
9700 for the Father must thank the stires-man Christ, his sonne, that the broken bark and all his poore friends are landed, with the borrowed art of Christ, for the Father must thank the stires-man christ, his son, that the broken bark and all his poor Friends Are landed, with the borrowed art of christ, p-acp dt n1 vmb vvi dt n1 np1, po31 n1, cst dt j-vvn n1 cc d po31 j n2 vbr vvn, p-acp dt j-vvn n1 pp-f np1, (8) part (DIV2) 1112 Page 479
9701 and no more thanks and praise to us, then to dead timber. That we should be NONLATINALPHABET to the praise of his glory, Ep. 1.12. and no more thanks and praise to us, then to dead timber. That we should be to the praise of his glory, Epistle 1.12. cc dx dc n2 cc n1 p-acp pno12, av p-acp j n1. cst pns12 vmd vbi p-acp dt n1 pp-f po31 n1, np1 crd. (8) part (DIV2) 1112 Page 479
9702 as if our passive being (it is a borrowed expression, for we are coagents with, as if our passive being (it is a borrowed expression, for we Are coagents with, c-acp cs po12 j vbg (pn31 vbz dt j-vvn n1, c-acp pns12 vbr n2 p-acp, (8) part (DIV2) 1112 Page 479
9703 and under Christ, in the work) were destinated to the praise of the glory of his grace; and under christ, in the work) were destinated to the praise of the glory of his grace; cc p-acp np1, p-acp dt n1) vbdr vvn p-acp dt n1 pp-f dt n1 pp-f po31 n1; (8) part (DIV2) 1112 Page 480
9704 but wee are so drawne as Christ is great Lord, moderator, and authour, and God in the second and new world of grace, but we Are so drawn as christ is great Lord, moderator, and author, and God in the second and new world of grace, cc-acp pns12 vbr av vvn p-acp np1 vbz j n1, n1, cc n1, cc np1 p-acp dt ord cc j n1 pp-f n1, (8) part (DIV2) 1112 Page 480
9723 Will ye look to heaven, while your sight faile, and weep out two eys while Christs time come, you cannot find ease for a broken spirit; Will you look to heaven, while your sighed fail, and weep out two eyes while Christ time come, you cannot find ease for a broken Spirit; n1 pn22 vvb p-acp n1, cs po22 n1 vvi, cc vvi av crd n2 cs npg1 n1 vvn, pn22 vmbx vvi n1 p-acp dt j-vvn n1; (8) part (DIV2) 1114 Page 481
9724 when Christ breaketh, can Angels make whole? The conscience is a hell-feaver, the comforter is gone; when christ breaks, can Angels make Whole? The conscience is a hell-fever, the comforter is gone; c-crq np1 vvz, vmb n2 vvi j-jn? dt n1 vbz dt n1, dt n1 vbz vvn; (8) part (DIV2) 1114 Page 481
9705 as God creator is in all actions of nature, Ioh. 15.5. without mee, (as your vine tree, in whom you grow, and a stock in whom you bring forth fruit, every blossome of of life, every apple) yee can do nothing, Phil. 2.13. For it is God that worketh in you to will and to doe, according to his good pleasure, 2 Cor. 13.3. as God creator is in all actions of nature, John 15.5. without me, (as your vine tree, in whom you grow, and a stock in whom you bring forth fruit, every blossom of of life, every apple) ye can do nothing, Philip 2.13. For it is God that works in you to will and to do, according to his good pleasure, 2 Cor. 13.3. c-acp np1 n1 vbz p-acp d n2 pp-f n1, np1 crd. p-acp pno11, (c-acp po22 n1 n1, p-acp ro-crq pn22 vvb, cc dt n1 p-acp ro-crq pn22 vvb av n1, d n1 pp-f pp-f n1, d n1) pn22 vmb vdi pix, np1 crd. p-acp pn31 vbz np1 cst vvz p-acp pn22 p-acp n1 cc pc-acp vdi, vvg p-acp po31 j n1, crd np1 crd. (8) part (DIV2) 1112 Page 480
9706 Since ye seek a proof of Christ speaking in me, which to you ward is not weak, but is mighty in you ; Since you seek a proof of christ speaking in me, which to you ward is not weak, but is mighty in you; c-acp pn22 vvb dt n1 pp-f np1 vvg p-acp pno11, r-crq p-acp pn22 vvb vbz xx j, cc-acp vbz j p-acp pn22; (8) part (DIV2) 1112 Page 480
9707 then every word that Paul spoke, Christ in him spoke it not formally, as if Paul had been a m•er patient, but efficaciously, Rom. 15.18. for I will not dare to speak of any of these things which Christ hath not wroughtly me, to make the Gentiles obedient by word and deed, Esa. 27.3. then every word that Paul spoke, christ in him spoke it not formally, as if Paul had been a m•er patient, but efficaciously, Rom. 15.18. for I will not Dare to speak of any of these things which christ hath not wroughtly me, to make the Gentiles obedient by word and deed, Isaiah 27.3. av d n1 cst np1 vvd, np1 p-acp pno31 vvd pn31 xx av-j, c-acp cs np1 vhd vbn dt jc n1, cc-acp av-j, np1 crd. c-acp pns11 vmb xx vvi pc-acp vvi pp-f d pp-f d n2 r-crq np1 vhz xx av-j pno11, pc-acp vvi dt n2-j j p-acp n1 cc n1, np1 crd. (8) part (DIV2) 1112 Page 480
9708 I the Lord doe keep (the Church the garden of red wine) I will water it every moment, I the Lord do keep (the Church the garden of read wine) I will water it every moment, sy dt n1 vdb vvi (dt n1 dt n1 pp-f j-jn n1) pns11 vmb vvi pn31 d n1, (8) part (DIV2) 1112 Page 480
9709 lest any hurt it, I will keep it night and day ; lest any hurt it, I will keep it night and day; cs d n1 pn31, pns11 vmb vvi pn31 n1 cc n1; (8) part (DIV2) 1112 Page 480
9710 keeping and watering every moment, is grace actuall every moment to make his tender Vines grow, keeping and watering every moment, is grace actual every moment to make his tender Vines grow, vvg cc vvg d n1, vbz n1 j d n1 pc-acp vvi po31 j n2 vvi, (8) part (DIV2) 1112 Page 480
9711 and preserving his own from succumbring under every temptation. 2. There were no ground for Adams thankfulnesse and praise, that he stood one moment, and preserving his own from succumbring under every temptation. 2. There were no ground for Adams thankfulness and praise, that he stood one moment, cc vvg po31 d p-acp vvg p-acp d n1. crd pc-acp vbdr dx n1 p-acp npg1 n1 cc n1, cst pns31 vvd crd n1, (8) part (DIV2) 1112 Page 480
9712 or that he gave names to every thing according to their nature, or ever heard with patience the command of God, thou shall not eat, or that he gave names to every thing according to their nature, or ever herd with patience the command of God, thou shall not eat, cc cst pns31 vvd n2 p-acp d n1 vvg p-acp po32 n1, cc av vvn p-acp n1 dt n1 pp-f np1, pns21 vmb xx vvi, (8) part (DIV2) 1113 Page 480
9713 if in every act of obedience, he had not need of the actuall predeterminating influence of God, if in every act of Obedience, he had not need of the actual predeterminating influence of God, cs p-acp d n1 pp-f n1, pns31 vhd xx n1 pp-f dt j n-vvg n1 pp-f np1, (8) part (DIV2) 1113 Page 480
9714 nor were there ground for this prayer in faith, and in patient submission to God, nor were there ground for this prayer in faith, and in patient submission to God, ccx vbdr a-acp n1 p-acp d n1 p-acp n1, cc p-acp j n1 p-acp np1, (8) part (DIV2) 1113 Page 480
9715 as to one to whom we owe the prayses of the not failing of our faith, Lead us not into temptation; as to one to whom we owe the praises of the not failing of our faith, Led us not into temptation; c-acp p-acp crd p-acp ro-crq pns12 vvb dt n2 pp-f dt xx vvg pp-f po12 n1, vvb pno12 xx p-acp n1; (8) part (DIV2) 1113 Page 480
9716 but deliver us from evil, nor were there 3 any glory due to Christs advocation and intercession, that we fall not fully ▪ and finally off Christ and from Christ; but deliver us from evil, nor were there 3 any glory due to Christ advocation and Intercession, that we fallen not Fully ▪ and finally off christ and from christ; cc-acp vvb pno12 p-acp n-jn, ccx vbdr a-acp crd d n1 j-jn p-acp npg1 n1 cc n1, cst pns12 vvb xx av-j ▪ cc av-j p-acp np1 cc p-acp np1; (8) part (DIV2) 1113 Page 480
9717 and the state of Grace, when we are tempted, if free-will, not the actuall influence of predeterminating grace did keep the Saints, and the state of Grace, when we Are tempted, if freewill, not the actual influence of predeterminating grace did keep the Saints, cc dt n1 pp-f n1, c-crq pns12 vbr vvn, cs n1, xx dt j n1 pp-f vvg n1 vdd vvi dt n2, (8) part (DIV2) 1113 Page 480
9718 and stirre them to every act. 3. Who is the Author and finisher of our faith? Christ; and stir them to every act. 3. Who is the Author and finisher of our faith? christ; cc vvi pno32 p-acp d n1. crd q-crq vbz dt n1 cc n1 pp-f po12 n1? np1; (8) part (DIV2) 1113 Page 480
9719 and who perfecteth the good work once begun, but Christ? and who but he bringeth many children to glory? Not we, and who perfecteth the good work once begun, but christ? and who but he brings many children to glory? Not we, cc r-crq vvz dt j n1 a-acp vvn, cc-acp np1? cc q-crq p-acp pns31 vvz d n2 p-acp n1? xx pns12, (8) part (DIV2) 1114 Page 480
9720 when the soule is distempered under desertion; when the soul is distempered under desertion; c-crq dt n1 vbz vvn p-acp n1; (8) part (DIV2) 1114 Page 480
9721 the soule is so tender and excellent a piece, love so curious and rare a work of Christ, that let all the Angels in heaven Seraphims, and Dominions, and Thrones set their shoulders and strength together, they cannot with Angell-tongues, (let them speak heaven, the soul is so tender and excellent a piece, love so curious and rare a work of christ, that let all the Angels in heaven Seraphims, and Dominions, and Thrones Set their shoulders and strength together, they cannot with Angel-tongues, (let them speak heaven, dt n1 vbz av j cc j dt n1, vvb av j cc j dt n1 pp-f np1, cst vvb d dt n2 p-acp n1 np2, cc n2, cc n2 vvb po32 n2 cc n1 av, pns32 vmbx p-acp n2, (vvb pno32 vvi n1, (8) part (DIV2) 1114 Page 480
9767 or some other way, even as the same art can recover a sick man out of a feaver, or Some other Way, even as the same art can recover a sick man out of a fever, cc d j-jn n1, av c-acp dt d n1 vmb vvi dt j n1 av pp-f dt n1, (8) part (DIV2) 1122 Page 483
9725 can you wi•h a nodde bring the physitian back againe? can golden words charme and calme a feaver of hell? can you with all the love-waters on earth quench a coale of fire that came from heaven? Send up to heaven a Mandate against the decree and dispensation of God, if you can; can you wi•h a nod bring the Physician back again? can golden words charm and Cam a fever of hell? can you with all the love-waters on earth quench a coal of fire that Come from heaven? Send up to heaven a Mandate against the Decree and Dispensation of God, if you can; vmb pn22 vvi dt n1 vvb dt n1 av av? vmb j n2 vvi cc vvi dt n1 pp-f n1? vmb pn22 p-acp d dt n2 p-acp n1 vvi dt n1 pp-f n1 cst vvd p-acp n1? np1 a-acp p-acp n1 dt n1 p-acp dt n1 cc n1 pp-f np1, cs pn22 vmb; (8) part (DIV2) 1114 Page 481
9726 if the gates of death can open to thee; or if thou hast se•ne the doores of the shaddow of death; if the gates of death can open to thee; or if thou hast se•ne the doors of the shadow of death; cs dt n2 pp-f n1 vmb vvi p-acp pno21; cc cs pns21 vh2 vvn dt n2 pp-f dt n1 pp-f n1; (8) part (DIV2) 1114 Page 481
9727 or can doe such great works of creation, as to lay the corner-stone of the earth, or hang the world on nothing, which Iob could not doe, chap. 37. chap. 38. But who can command soule-furies? onely onely Christ. or can do such great works of creation, as to lay the cornerstone of the earth, or hang the world on nothing, which Job could not do, chap. 37. chap. 38. But who can command soul-furies? only only christ. cc vmb vdi d j n2 pp-f n1, c-acp p-acp vvd dt n1 pp-f dt n1, cc vvb dt n1 p-acp pix, r-crq np1 vmd xx vdi, n1 crd n1 crd p-acp q-crq vmb vvi n2? j j np1. (8) part (DIV2) 1114 Page 481
9728 The soule is downe amongst the dead, wandering from one grave to another. The soul is down among the dead, wandering from one grave to Another. dt n1 vbz a-acp p-acp dt j, vvg p-acp crd n1 p-acp j-jn. (8) part (DIV2) 1115 Page 481
9729 Can you make a dead Spirit, a Gospel-harp to play on of the springs of Zion, the songs of the holy Ghost? Christ can doe it. Can you make a dead Spirit, a Gospel-harp to play on of the springs of Zion, the songs of the holy Ghost? christ can do it. vmb pn22 vvi dt j n1, dt n1 pc-acp vvi a-acp pp-f dt n2 pp-f np1, dt n2 pp-f dt j n1? np1 vmb vdi pn31. (8) part (DIV2) 1115 Page 481
9730 Can you cry, and finde obedience to your call, O North, O South winde blow upon the Garden? Christ hath his owne winde at command; Can you cry, and find Obedience to your call, Oh North, Oh South wind blow upon the Garden? christ hath his own wind At command; vmb pn22 vvi, cc vvi n1 p-acp po22 n1, uh n1, uh n1 n1 n1 p-acp dt n1? np1 vhz po31 d n1 p-acp n1; (8) part (DIV2) 1115 Page 481
9731 hee is master of his owne mercies: he is master of his own Mercies: pns31 vbz n1 pp-f po31 d n2: (8) part (DIV2) 1115 Page 481
9732 Can you prophecie to the winde to come, and breathe on dead bones? Christ onely can: Can you prophecy to the wind to come, and breathe on dead bones? christ only can: vmb pn22 n1 p-acp dt n1 pc-acp vvi, cc vvi p-acp j n2? np1 av-j vmb: (8) part (DIV2) 1115 Page 481
9733 Can you breathe life, soule, and five senses on a coffin? could you make way for breathing in the narrow and deep grave, Can you breathe life, soul, and five Senses on a coffin? could you make Way for breathing in the narrow and deep grave, vmb pn22 vvi n1, n1, cc crd n2 p-acp dt n1? vmd pn22 vvi n1 p-acp vvg p-acp dt j cc j-jn n1, (8) part (DIV2) 1115 Page 481
9734 when clods of clay closeth the passage of the nostrils? Christ can; Isai. 26.19. when clods of clay closeth the passage of the nostrils? christ can; Isaiah 26.19. c-crq n2 pp-f n1 vvz dt n1 pp-f dt n2? np1 vmb; np1 crd. (8) part (DIV2) 1115 Page 481
9735 Thy dead men shall live, together with my body they shall arise ▪ awake and sing, ye that dwell in dust, Thy dead men shall live, together with my body they shall arise ▪ awake and sing, you that dwell in dust, po21 j n2 vmb vvi, av p-acp po11 n1 pns32 vmb vvi ▪ vvb cc vvi, pn22 cst vvb p-acp n1, (8) part (DIV2) 1115 Page 481
9736 for thy dew is as the dew of herbs, and the earth shall cast out the dead. for thy due is as the due of herbs, and the earth shall cast out the dead. p-acp po21 n1 vbz p-acp dt n1 pp-f n2, cc dt n1 vmb vvi av dt j. (8) part (DIV2) 1115 Page 481
9737 Can you draw the virgins after the strong and delitio•s smell of the ointments of Christ? but if he draw, the virgings •unne after his love, Cant. 1.3. Christ indictes warre, are you a creator to make peace? he cryes Hell, and wrath; Can you draw the Virgins After the strong and delitio•s smell of the ointments of christ? but if he draw, the virgings •unne After his love, Cant 1.3. christ indicts war, Are you a creator to make peace? he cries Hell, and wrath; vmb pn22 vvi dt n2 p-acp dt j cc j n1 pp-f dt n2 pp-f np1? cc-acp cs pns31 vvb, dt n2 vvb p-acp po31 n1, np1 crd. np1 n2 n1, vbr pn22 dt n1 pc-acp vvi n1? pns31 vvz n1, cc n1; (8) part (DIV2) 1115 Page 481
9738 can you speak joy, and consolation? are you an anti-creator, to undoe what Christ does? Christ commandeth fury against a people, or person; can you speak joy, and consolation? Are you an anti-creator, to undo what christ does? christ commands fury against a people, or person; vmb pn22 vvi n1, cc n1? vbr pn22 dt n1, pc-acp vvi r-crq np1 vdz? np1 vvz n1 p-acp dt n1, cc n1; (8) part (DIV2) 1115 Page 481
9739 can men, can angels, can heaven countermand? can men, can Angels, can heaven countermand? vmb n2, vmb n2, vmb n1 vvi? (8) part (DIV2) 1115 Page 481
9740 Position. 3. The Lords suspending of his grace cometh under a twofold consideration. 1. As the Lord denyeth it to his own children. 2. As to wicked men also. Position. 3. The lords suspending of his grace comes under a twofold consideration. 1. As the Lord denyeth it to his own children. 2. As to wicked men also. n1. crd dt n2 vvg pp-f po31 n1 vvz p-acp dt j n1. crd p-acp dt n1 vvz pn31 p-acp po31 d n2. crd p-acp p-acp j n2 av. (8) part (DIV2) 1116 Page 482
9741 As he witholdeth grace, especially actuall and predeterminating: It falleth under a threefold respect; As he witholdeth grace, especially actual and predeterminating: It falls under a threefold respect; p-acp pns31 vvz n1, av-j j cc n-vvg: pn31 vvz p-acp dt j n1; (8) part (DIV2) 1116 Page 482
9742 1. As it is a work of the free and good pleasure and Soveraignty of God. 1. As it is a work of the free and good pleasure and Sovereignty of God. crd p-acp pn31 vbz dt n1 pp-f dt j cc j n1 cc n1 pp-f np1. (8) part (DIV2) 1116 Page 482
9743 2. As it is a punishment of former sinnes. 2. As it is a punishment of former Sins. crd p-acp pn31 vbz dt n1 pp-f j n2. (8) part (DIV2) 1117 Page 482
9744 3. As from it resulteth our sinne, even as the night hath its being from the absence of the Sunne; 3. As from it resulteth our sin, even as the night hath its being from the absence of the Sun; crd p-acp p-acp pn31 vvz po12 n1, av c-acp dt n1 vhz po31 vbg p-acp dt n1 pp-f dt n1; (8) part (DIV2) 1118 Page 482
9745 Death from the removall of life. 4. The Lords denyall of Grace, is seene most eminently in two cases: Death from the removal of life. 4. The lords denial of Grace, is seen most eminently in two cases: n1 p-acp dt n1 pp-f n1. crd dt n2 n1 pp-f n1, vbz vvn ds av-j p-acp crd n2: (8) part (DIV2) 1118 Page 482
9746 1. In the parting asunder of the two decrees of election and reprobation. 1. In the parting asunder of the two decrees of election and reprobation. crd p-acp dt n-vvg av pp-f dt crd n2 pp-f n1 cc n1. (8) part (DIV2) 1119 Page 482
9747 2. In Gods, with drawing of himselfe and his assistance, in the case of ••ying the Saints. 2. In God's, with drawing of himself and his assistance, in the case of ••ying the Saints. crd p-acp n2, p-acp vvg pp-f px31 cc po31 n1, p-acp dt n1 pp-f vvg dt n2. (8) part (DIV2) 1120 Page 482
9748 In the former the Lord has put forth his soveraigntie in his two excellentest creatures: Angels and men; In the former the Lord has put forth his sovereignty in his two excellentest creatures: Angels and men; p-acp dt j dt n1 vhz vvn av po31 n1 p-acp po31 crd js n2: n2 cc n2; (8) part (DIV2) 1121 Page 482
9749 if wee make any cause in the free-will of Angels: if we make any cause in the freewill of Angels: cs pns12 vvb d n1 p-acp dt n1 pp-f n2: (8) part (DIV2) 1121 Page 482
9750 I speak of a separating and discriminating cause, wh• some Angels did stand, and never sinne, some fall, I speak of a separating and discriminating cause, wh• Some Angels did stand, and never sin, Some fallen, pns11 vvb pp-f dt n-vvg cc vvg n1, n1 d n2 vdd vvi, cc av-x n1, d n1, (8) part (DIV2) 1121 Page 482
9751 and become divels, wee must deny freedom of Gods grace in the predestination of Angels: now the Scripture calleth them Elect Angels ; and become Devils, we must deny freedom of God's grace in the predestination of Angels: now the Scripture calls them Elect Angels; cc vvi n2, pns12 vmb vvi n1 pp-f npg1 n1 p-acp dt n1 pp-f n2: av dt n1 vvz pno32 j n2; (8) part (DIV2) 1121 Page 482
9752 how then came it that they fell not? from fre-will? No; Angels are made of God, and for God, and to God ; how then Come it that they fell not? from freewill? No; Angels Are made of God, and for God, and to God; c-crq av vvd pn31 cst pns32 vvd xx? p-acp j? uh-dx; n2 vbr vvn pp-f np1, cc p-acp np1, cc p-acp np1; (8) part (DIV2) 1121 Page 482
9753 then by the Apostles reason, they could not give first to God, to ingage the Almighty to a recompence, they could not first set their free-will to work their owne standing in Court, then by the Apostles reason, they could not give First to God, to engage the Almighty to a recompense, they could not First Set their freewill to work their own standing in Court, av p-acp dt n2 n1, pns32 vmd xx vvi ord p-acp np1, pc-acp vvi dt j-jn p-acp dt n1, pns32 vmd xx ord vvi po32 n1 pc-acp vvi po32 d vvg p-acp n1, (8) part (DIV2) 1121 Page 482
9754 before God did with his grace separate them from Angels that fell, Rom. 11.36. before God did with his grace separate them from Angels that fell, Rom. 11.36. c-acp np1 vdd p-acp po31 n1 vvi pno32 p-acp n2 cst vvd, np1 crd. (8) part (DIV2) 1121 Page 482
9755 Esai. 40.13. 2. Make an election of Angels, as the Scripture doth, when some are called Elect Angels, Isaiah. 40.13. 2. Make an election of Angels, as the Scripture does, when Some Are called Elect Angels, np1. crd. crd n1 dt n1 pp-f n2, c-acp dt n1 vdz, c-crq d vbr vvn j n2, (8) part (DIV2) 1121 Page 482
9756 and some not, then it must bee an Election of grace; an election of works it cannot be; and Some not, then it must be an Election of grace; an election of works it cannot be; cc d xx, cs pn31 vmb vbi dt n1 pp-f n1; dt n1 pp-f n2 pn31 vmbx vbi; (8) part (DIV2) 1121 Page 482
9757 because Angels must glory in the Lord ▪ that they stand, when others fell, Rom 4.2. as men do Proverb. 16.4. Ier. 9.23.24. 2 Cor. 10.17. Rom. 11. •6. Because Angels must glory in the Lord ▪ that they stand, when Others fell, Rom 4.2. as men do Proverb. 16.4. Jeremiah 9.23.24. 2 Cor. 10.17. Rom. 11. •6. c-acp ng1 vmb vvi p-acp dt n1 ▪ cst pns32 vvb, c-crq n2-jn vvd, np1 crd. c-acp n2 vdb n1. crd. np1 crd. crd np1 crd. np1 crd n1. (8) part (DIV2) 1121 Page 482
9758 for no creature, Angels or Men, can glory in his sight; for no creature, Angels or Men, can glory in his sighed; p-acp dx n1, n2 cc n2, vmb vvi p-acp po31 n1; (8) part (DIV2) 1121 Page 482
9759 for Angels are for him, and of him, as their last end, and first Authour, Rom. 11.36. for Angels Are for him, and of him, as their last end, and First Author, Rom. 11.36. p-acp n2 vbr p-acp pno31, cc pp-f pno31, c-acp po32 ord n1, cc ord n1, np1 crd. (8) part (DIV2) 1121 Page 482
9760 then they gave not first to God, to ingage the Lord in their debt, vesr. 35. for if so, then they gave not First to God, to engage the Lord in their debt, vesr. 35. for if so, av pns32 vvd xx ord p-acp np1, pc-acp vvi dt n1 p-acp po32 n1, n1. crd c-acp cs av, (8) part (DIV2) 1121 Page 482
9761 then glory should be to the Angels: then glory should be to the Angels: cs n1 vmd vbi p-acp dt n2: (8) part (DIV2) 1121 Page 482
9762 but now upon this ground, that none can ingage the Lord in their debt, Paul, vesr. 36 saith to him be glory for ever ; but now upon this ground, that none can engage the Lord in their debt, Paul, vesr. 36 Says to him be glory for ever; cc-acp av p-acp d n1, cst pix vmb vvi dt n1 p-acp po32 n1, np1, n1. crd vvz p-acp pno31 vbb n1 p-acp av; (8) part (DIV2) 1121 Page 482
9763 because none can give to him first, and all are for him, and of him; then so are Angels. Because none can give to him First, and all Are for him, and of him; then so Are Angels. c-acp pix vmb vvi p-acp pno31 ord, cc d vbr p-acp pno31, cc pp-f pno31; av av vbr n2. (8) part (DIV2) 1121 Page 482
9764 3. Angels are associated in the Element and orbe of free grace to move as men, with graces wings, to fly over the Lake prepared for the divel and his Angels, whereas others fell in; 3. Angels Are associated in the Element and orb of free grace to move as men, with graces wings, to fly over the Lake prepared for the Devil and his Angels, whereas Others fell in; crd ng1 vbr vvn p-acp dt n1 cc n1 pp-f j n1 pc-acp vvi p-acp n2, p-acp ng1 n2, pc-acp vvi p-acp dt n1 vvd p-acp dt n1 cc po31 n2, cs n2-jn vvd p-acp; (8) part (DIV2) 1122 Page 483
9765 otherwise Christ the Lord Treasurer of free grace, cannot bee the head of Angels, Col. 2.9. as of men, Col. 1.8. otherwise christ the Lord Treasurer of free grace, cannot be the head of Angels, Col. 2.9. as of men, Col. 1.8. av np1 dt n1 n1 pp-f j n1, vmbx vbi dt n1 pp-f n2, np1 crd. c-acp pp-f n2, np1 crd. (8) part (DIV2) 1122 Page 483
9766 Ephes. 1.20.21.22 23. for as art, not nature, can prevent a dangerous feaver, by drawing blood, Ephesians 1.20.21.22 23. for as art, not nature, can prevent a dangerous fever, by drawing blood, np1 crd crd p-acp c-acp n1, xx n1, vmb vvi dt j n1, p-acp vvg n1, (8) part (DIV2) 1122 Page 483
9769 So the same free grace in nature, speece, and kinde, not free will, hinde••• the elected Angels to fall, where as by constitution of na•u•e and mutabilitie, being discended of that first common po•r 〈 ◊ 〉 •ase house, the first spring of all the creation of God, meere and simple Nothing, the mother of change and of all defects naturall, So the same free grace in nature, speece, and kind, not free will, hinde••• the elected Angels to fallen, where as by constitution of na•u•e and mUTABILITY, being descended of that First Common po•r 〈 ◊ 〉 •ase house, the First spring of all the creation of God, mere and simple Nothing, the mother of change and of all defects natural, av dt d j n1 p-acp n1, n1, cc n1, xx j n1, n1 dt j-vvn n2 pc-acp vvi, c-crq c-acp p-acp n1 pp-f n1 cc n1, vbg vvn pp-f cst ord j n1 〈 sy 〉 vvb n1, dt ord n1 pp-f d dt n1 pp-f np1, j cc j pix, dt n1 pp-f n1 cc pp-f d n2 j, (8) part (DIV2) 1122 Page 483
9770 and morall, in every the most excellent creature; and moral, in every the most excellent creature; cc j, p-acp d dt av-ds j n1; (8) part (DIV2) 1122 Page 483
9771 th•y were as an humorous grosse body, in which the vessells are full and in a neerest propension to the same feaver that devils fell into, even to the ill of the second death, if the grace of God had not prevented them. th•y were as an humorous gross body, in which the vessels Are full and in a nearest propension to the same fever that Devils fell into, even to the ill of the second death, if the grace of God had not prevented them. av vbdr p-acp dt j j n1, p-acp r-crq dt n2 vbr j cc p-acp dt js n1 p-acp dt d n1 cst n2 vvd p-acp, av p-acp dt n-jn pp-f dt ord n1, cs dt n1 pp-f np1 vhd xx vvn pno32. (8) part (DIV2) 1122 Page 483
9772 2. In men, God has declared the deep Soveraignty and dominion of free grace in calling effectually one man, Iaakob, not Esau, Peter, not Iudas, in having mercy, in time, on whom hee will, and hardening whom hee will ; 2. In men, God has declared the deep Sovereignty and dominion of free grace in calling effectually one man, Jacob, not Esau, Peter, not Iudas, in having mercy, in time, on whom he will, and hardening whom he will; crd p-acp n2, np1 vhz vvn dt j-jn n1 cc n1 pp-f j n1 p-acp vvg av-j crd n1, np1, xx np1, np1, xx np1, p-acp vhg n1, p-acp n1, p-acp ro-crq pns31 vmb, cc vvg r-crq pns31 vmb; (8) part (DIV2) 1123 Page 483
9773 I humbly provoke all Arminians, all Libertines who dash themselves, the contrary way against the same stone, to show a reason why one obeyeth and actively joyneth with the draught and pull of the right arme of Iesus Christ, Ioh. 12.32. and his father, Ioh. 6.44. I humbly provoke all Arminians, all Libertines who dash themselves, the contrary Way against the same stone, to show a reason why one Obeyeth and actively Joineth with the draught and pull of the right arm of Iesus christ, John 12.32. and his father, John 6.44. pns11 av-j vvb d njp2, d n2 r-crq vvb px32, dt j-jn n1 p-acp dt d n1, pc-acp vvi dt n1 c-crq pi vvz cc av-j vvz p-acp dt n1 cc vvi pp-f dt j-jn n1 pp-f np1 np1, np1 crd. cc po31 n1, np1 crd. (8) part (DIV2) 1123 Page 483
9774 and another refuseth, and actively and wilfully withdraweth from the call of God, if the omnipotency of never enough praised grace, bee not the cause, the adequate, highest, and principall cause; and Another Refuseth, and actively and wilfully withdraweth from the call of God, if the omnipotency of never enough praised grace, be not the cause, the adequate, highest, and principal cause; cc j-jn vvz, cc av-j cc av-j vvz p-acp dt n1 pp-f np1, cs dt n1 pp-f av av-d vvn n1, vbb xx dt n1, dt j, js, cc j-jn n1; (8) part (DIV2) 1123 Page 483
9775 I deny not but corrupt and rebellious will is the inferiour, culpable, and onely culpable and morall cause why Judas denyeth obedience to the holy call of Christ. I deny not but corrupt and rebellious will is the inferior, culpable, and only culpable and moral cause why Judas denyeth Obedience to the holy call of christ. pns11 vvb xx cc-acp vvi cc j n1 vbz dt j-jn, j, cc av-j j cc j n1 q-crq np1 vvz n1 p-acp dt j n1 pp-f np1. (8) part (DIV2) 1123 Page 483
9776 It is a sweet contemplation that Angels and Men sing the same song and Psalme of free grace in heaven, to the Lamb, to him that sitteth on the Throne; It is a sweet contemplation that Angels and Men sing the same song and Psalm of free grace in heaven, to the Lamb, to him that Sitteth on the Throne; pn31 vbz dt j n1 cst n2 cc n2 vvb dt d n1 cc n1 pp-f j n1 p-acp n1, p-acp dt n1, p-acp pno31 cst vvz p-acp dt n1; (8) part (DIV2) 1124 Page 483
9777 and a question it is, if a more ingaging and obliging way to free grace could be devised, and a question it is, if a more engaging and obliging Way to free grace could be devised, cc dt n1 pn31 vbz, cs dt av-dc vvg cc vvg n1 p-acp j n1 vmd vbi vvn, (8) part (DIV2) 1124 Page 483
9778 then that as many as are in the glorified Troops and triumphing armies in heaven clothed in white, should bee also the sworne subjects, then that as many as Are in the glorified Troops and triumphing armies in heaven clothed in white, should be also the sworn subject's, av cst p-acp d c-acp vbr p-acp dt vvn n2 cc vvg n2 p-acp n1 vvn p-acp j-jn, vmd vbi av dt j-vvn n2-jn, (8) part (DIV2) 1124 Page 483
9779 and the eternall debtors of the freest grace of him, who is the high Lord Redeemer, and the Eternal debtors of the Freest grace of him, who is the high Lord Redeemer, cc dt j n2 pp-f dt js n1 pp-f pno31, r-crq vbz dt j n1 n1, (8) part (DIV2) 1124 Page 483
9780 and head of Angels and Men. and head of Angels and Men. cc n1 pp-f n2 cc n2. (8) part (DIV2) 1124 Page 483
9781 But in the engagement it selfe of the winde of the Spirit, for the tryall of the Saints there is great ground of admiration, But in the engagement it self of the wind of the Spirit, for the trial of the Saints there is great ground of admiration, cc-acp p-acp dt n1 pn31 n1 pp-f dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n2 pc-acp vbz j n1 pp-f n1, (8) part (DIV2) 1125 Page 484
9782 as 1. the blowing of the soft and pleasant breathings of the South-winde of free-grace lying under the only work of soveraignty, when, and where, and in the measure, the Lord pleaseth ▪ is a high and deep expression of the freedome of grace, as 1. the blowing of the soft and pleasant breathings of the south wind of Free grace lying under the only work of sovereignty, when, and where, and in the measure, the Lord Pleases ▪ is a high and deep expression of the freedom of grace, c-acp crd av vvg pp-f dt j cc j n2-vvg pp-f dt n1 pp-f n1 vvg p-acp dt j n1 pp-f n1, c-crq, cc c-crq, cc p-acp dt n1, dt n1 vvz ▪ vbz dt j cc j-jn n1 pp-f dt n1 pp-f n1, (8) part (DIV2) 1125 Page 484
9783 for in one and the same prayer (the like by proportion may bee said of the acts of faith, love, patience, hope) we often begin to pray, with sad and fleshly complaints of unbeliefe, for in one and the same prayer (the like by proportion may be said of the acts of faith, love, patience, hope) we often begin to pray, with sad and fleshly complaints of unbelief, c-acp p-acp crd cc dt d n1 (dt j p-acp n1 vmb vbi vvn pp-f dt n2 pp-f n1, n1, n1, n1) pns12 av vvb pc-acp vvi, p-acp j cc j n2 pp-f n1, (8) part (DIV2) 1125 Page 484
9784 as is evident in many Psalms and Prayers of the Saints in Scripture, Jeremy, Lament. 3. of Iob, of David ; as is evident in many Psalms and Prayers of the Saints in Scripture, Jeremiah, Lament. 3. of Job, of David; c-acp vbz j p-acp d n2 cc n2 pp-f dt n2 p-acp n1, np1, vvb. crd pp-f np1, pp-f np1; (8) part (DIV2) 1125 Page 484
9785 yet going on, the breathings of th• holy Ghost will fill the sailes, and he returneth: yet going on, the breathings of th• holy Ghost will fill the sails, and he returns: av vvg a-acp, dt n2-vvg pp-f n1 j n1 vmb vvi dt n2, cc pns31 vvz: (8) part (DIV2) 1125 Page 484
9786 therefore this, is a ground, yea, a demonstration to me; Therefore this, is a ground, yea, a demonstration to me; av d, vbz dt n1, uh, dt n1 p-acp pno11; (8) part (DIV2) 1125 Page 484
9787 then when I finde no motion of the holy Ghost, no spirituall disposition, but meere deadnesse, I am not to abstaine from praying, then when I find no motion of the holy Ghost, no spiritual disposition, but mere deadness, I am not to abstain from praying, av c-crq pns11 vvb dx n1 pp-f dt j n1, dx j n1, cc-acp j n1, pns11 vbm xx pc-acp vvi p-acp vvg, (8) part (DIV2) 1125 Page 484
9788 because I finde the Spirit not acting nor stirring in me, as Antinomians say; but 1. I am to act and doe, though the principle of motion be naturall; Because I find the Spirit not acting nor stirring in me, as Antinomians say; but 1. I am to act and do, though the principle of motion be natural; c-acp pns11 vvb dt n1 xx vvg ccx vvg p-acp pno11, c-acp njp2 vvi; cc-acp crd pns11 vbm pc-acp vvi cc vdb, cs dt n1 pp-f n1 vbb j; (8) part (DIV2) 1125 Page 484
9789 as if the first stroak on flint make not fire, we are to strike againe and againe: as if the First stroke on flint make not fire, we Are to strike again and again: c-acp cs dt ord n1 p-acp n1 vvb xx n1, pns12 vbr pc-acp vvi av cc av: (8) part (DIV2) 1125 Page 484
9790 and if the fire blowing of the bellows kindle not the sticks let us be doing, and the Lord will be with us. and if the fire blowing of the bellows kindle not the sticks let us be doing, and the Lord will be with us. cc cs dt n1 vvg pp-f dt n2 vvb xx dt n2 vvb pno12 vbi vdg, cc dt n1 vmb vbi p-acp pno12. (8) part (DIV2) 1125 Page 484
9791 A kindling and a flame may come from heaven; say that the Lord were wanting to me in a dead and low ebbe; A kindling and a flame may come from heaven; say that the Lord were wanting to me in a dead and low ebb; dt vvg cc dt n1 vmb vvi p-acp n1; vvb d dt n1 vbdr vvg p-acp pno11 p-acp dt j cc av-j vvi; (8) part (DIV2) 1125 Page 484
9792 he will not once roll about the sight of his eye, nor let out one blast or stirring of aire and winde of the Spirit toward me; he will not once roll about the sighed of his eye, nor let out one blast or stirring of air and wind of the Spirit towards me; pns31 vmb xx a-acp vvi p-acp dt n1 pp-f po31 n1, ccx vvb av crd n1 cc vvg pp-f n1 cc n1 pp-f dt n1 p-acp pno11; (8) part (DIV2) 1125 Page 484
9793 yet my deadnesse is my sin, and freeth not me from an obligation to pray and to seek to God; yet my deadness is my since, and freeth not me from an obligation to pray and to seek to God; av po11 n1 vbz po11 n1, cc vvz xx pno11 p-acp dt n1 pc-acp vvi cc pc-acp vvi p-acp np1; (8) part (DIV2) 1125 Page 484
9794 the doore is fast bolted, shall I not therefore knock? accesse is denyed, and the Lord in ang•r shuteth out my prayer, Lam. 3.8. the door is fast bolted, shall I not Therefore knock? access is denied, and the Lord in ang•r shuteth out my prayer, Lam. 3.8. dt n1 vbz av-j vvn, vmb pns11 xx av vvi? n1 vbz vvn, cc dt n1 p-acp n1 vvz av po11 n1, np1 crd. (8) part (DIV2) 1125 Page 484
9795 May not I look and sigh and groane toward his holy Temple? deadnesse is not the Lords revealed will forbidding me to pray, May not I look and sighs and groan towards his holy Temple? deadness is not the lords revealed will forbidding me to pray, vmb xx pns11 vvb cc vvi cc n1 p-acp po31 j n1? n1 vbz xx dt n2 vvn n1 vvg pno11 pc-acp vvi, (8) part (DIV2) 1125 Page 484
9796 because I am dead and indisposed. Because I am dead and indisposed. c-acp pns11 vbm j cc j. (8) part (DIV2) 1125 Page 484
9797 2. Deadnesse and indisposition is a sinne, then must we confesse to God, and tell the Lord when we are indisposed to pray, that we cannot pray; 2. Deadness and indisposition is a sin, then must we confess to God, and tell the Lord when we Are indisposed to pray, that we cannot pray; crd n1 cc n1 vbz dt n1, av vmb pns12 vvi p-acp np1, cc vvb dt n1 c-crq pns12 vbr vvn pc-acp vvi, cst pns12 vmbx vvi; (8) part (DIV2) 1126 Page 484
9798 and let the dead and the blind but bow his knee and lay a dead Spirit, and let the dead and the blind but bow his knee and lay a dead Spirit, cc vvb dt j cc dt j p-acp vvi po31 n1 cc vvi dt j n1, (8) part (DIV2) 1126 Page 484
9799 and naked wretched soul, a paire of blinde eyes before God: and naked wretched soul, a pair of blind eyes before God: cc j j n1, dt n1 pp-f j n2 p-acp np1: (8) part (DIV2) 1126 Page 484
9800 for we are commanded to confesse this to God, as may be gathered from, Revel, 3.17. 1 Joh. 1.9. Prov. 28.13. Psal. 32.5. for we Are commanded to confess this to God, as may be gathered from, Revel, 3.17. 1 John 1.9. Curae 28.13. Psalm 32.5. c-acp pns12 vbr vvn pc-acp vvi d p-acp np1, c-acp vmb vbi vvn p-acp, vvb, crd. crd np1 crd. np1 crd. np1 crd. (8) part (DIV2) 1126 Page 484
9801 3. We are expresly commanded in the day of trouble and of our temptation to pray, 3. We Are expressly commanded in the day of trouble and of our temptation to pray, crd pns12 vbr av-j vvn p-acp dt n1 pp-f n1 cc pp-f po12 n1 pc-acp vvi, (8) part (DIV2) 1127 Page 484
9802 and seek help from God under our temptations, Psal. 50.15. Matth. 6.13. 1 Thess. 5.17. As the Saints have done, Psal. 18.6. Psal. 34.6. Psal. 61.2. 2 Cor. 12 ver. 7.8.9. and seek help from God under our temptations, Psalm 50.15. Matthew 6.13. 1 Thess 5.17. As the Saints have done, Psalm 18.6. Psalm 34.6. Psalm 61.2. 2 Cor. 12 ver. 7.8.9. cc vvi n1 p-acp np1 p-acp po12 n2, np1 crd. np1 crd. crd np1 crd. p-acp dt n2 vhb vdn, np1 crd. np1 crd. np1 crd. crd np1 crd fw-la. crd. (8) part (DIV2) 1127 Page 485
9803 If then wee judge the no breathing of the holy Ghost a temptation, and a cause of humiliation, If then we judge the no breathing of the holy Ghost a temptation, and a cause of humiliation, cs av pns12 vvb dt dx n-vvg pp-f dt j n1 dt n1, cc dt n1 pp-f n1, (8) part (DIV2) 1127 Page 485
9804 as it is, and the Saints doe judge it, then are we to pray though most indisposed; as it is, and the Saints do judge it, then Are we to pray though most indisposed; c-acp pn31 vbz, cc dt n2 vdb vvi pn31, av vbr pns12 pc-acp vvi c-acp av-ds vvn; (8) part (DIV2) 1127 Page 485
9837 as Peter did, and say as w• are not to pray, nor obliged to a constant course in prayer, as Peter did, and say as w• Are not to pray, nor obliged to a constant course in prayer, c-acp np1 vdd, cc vvb p-acp n1 vbr xx pc-acp vvi, ccx vvn p-acp dt j n1 p-acp n1, (8) part (DIV2) 1131 Page 487
9805 why doth David complain that he was as a bottle in the smoak, and pray so often that God would quicken him, why does David complain that he was as a Bottle in the smoke, and pray so often that God would quicken him, q-crq vdz np1 vvb cst pns31 vbds p-acp dt n1 p-acp dt n1, cc vvb av av cst np1 vmd vvi pno31, (8) part (DIV2) 1127 Page 485
9806 if under a dead disposition we were not to pray? if under a dead disposition we were not to pray? cs p-acp dt j n1 pns12 vbdr xx pc-acp vvi? (8) part (DIV2) 1127 Page 485
9807 4. If often the Saints beginning to pray, doe speak words of unbeliefe and from a principle of nature, 4. If often the Saints beginning to pray, do speak words of unbelief and from a principle of nature, crd cs av dt n2 vvg pc-acp vvi, vdb vvi n2 pp-f n1 cc p-acp dt n1 pp-f n1, (8) part (DIV2) 1128 Page 485
9808 and if words flowing from the deadnesse and misgivings and rovings of the fl•sh interwoven in with the spirituall and heavenly ravishments of the Spirit of grace and supplication in one and the same complaint and prayer to God, and if words flowing from the deadness and misgivings and rovings of the fl•sh interwoven in with the spiritual and heavenly ravishments of the Spirit of grace and supplication in one and the same complaint and prayer to God, cc cs n2 vvg p-acp dt n1 cc n2-vvg cc n2-vvg pp-f dt n1 vvn p-acp p-acp dt j cc j n2 pp-f dt n1 pp-f n1 cc n1 p-acp crd cc dt d n1 cc n1 p-acp np1, (8) part (DIV2) 1128 Page 485
9809 as Psal. 38. Psal. 102. Psal. 77. Psal. 88. Lament. 3. Ier. 20. Job 8. ch. 16. ch. 19. and in many other passages, where the Spirit and the flesh have Dialogues and Speeches by turnes, as Psalm 38. Psalm 102. Psalm 77. Psalm 88. Lament. 3. Jeremiah 20. Job 8. changed. 16. changed. 19. and in many other passages, where the Spirit and the Flesh have Dialogues and Speeches by turns, c-acp np1 crd np1 crd np1 crd np1 crd vvb. crd np1 crd np1 crd n2. crd n2. crd cc p-acp d j-jn n2, c-crq dt n1 cc dt n1 vhb n2 cc n2 p-acp n2, (8) part (DIV2) 1128 Page 485
9810 and by course, then may and ought the Saints to pray under deadnesse, and do as much as thei• present indisposition can permit them, and by course, then may and ought the Saints to pray under deadness, and do as much as thei• present indisposition can permit them, cc p-acp n1, av vmb cc vmd dt n2 pc-acp vvi p-acp n1, cc vdb c-acp d c-acp n1 j n1 vmb vvi pno32, (8) part (DIV2) 1128 Page 485
9811 and the Spirit is seene to come and blow, not by obligation of Covenant or promise, on Gods part, and the Spirit is seen to come and blow, not by obligation of Covenant or promise, on God's part, cc dt n1 vbz vvn pc-acp vvi cc vvi, xx p-acp n1 pp-f n1 cc n1, p-acp ng1 n1, (8) part (DIV2) 1128 Page 485
9812 as Iesuites and Arminians with Pelagians have taught, but in his ordinary free practises of grace as Philip was commanded to come and preach Christ to the Eunuch while he was reading the Book of the Prophet Esay, not because he was reading Scripture, as Iesuites and Arminians with Pelagians have taught, but in his ordinary free practises of grace as Philip was commanded to come and preach christ to the Eunuch while he was reading the Book of the Prophet Isaiah, not Because he was reading Scripture, c-acp npg1 cc njp2 p-acp n2 vhb vvn, cc-acp p-acp po31 j j n2 pp-f n1 c-acp np1 vbds vvn pc-acp vvi cc vvi np1 p-acp dt n1 cs pns31 vbds vvg dt n1 pp-f dt n1 np1, xx c-acp pns31 vbds vvg n1, (8) part (DIV2) 1128 Page 485
9813 or because such a promise is made to these who read Scripture, as the Angels revealed the glad tydings of the birth of Christ, or Because such a promise is made to these who read Scripture, as the Angels revealed the glad tidings of the birth of christ, cc c-acp d dt n1 vbz vvn p-acp d r-crq vvb n1, c-acp dt n2 vvd dt j n2 pp-f dt n1 pp-f np1, (8) part (DIV2) 1128 Page 485
9814 while the shepheards were attending their flocks in the field, not because they were so doing, while the shepherds were attending their flocks in the field, not Because they were so doing, cs dt n2 vbdr vvg po32 n2 p-acp dt n1, xx c-acp pns32 vbdr av vdg, (8) part (DIV2) 1128 Page 485
9815 as if a promise of the Gospel b•longed to men b•cause they wait one their calling; as if a promise of the Gospel b•longed to men b•cause they wait one their calling; c-acp cs dt n1 pp-f dt n1 vvd p-acp n2 n1 pns32 vvb pi po32 n-vvg; (8) part (DIV2) 1128 Page 485
9816 and Annanias is sent to preach Christ to Saul and open his eyes, while he was praying, not because he was praying, and Ananias is sent to preach christ to Saul and open his eyes, while he was praying, not Because he was praying, cc np1 vbz vvn pc-acp vvi np1 p-acp np1 cc vvi po31 n2, cs pns31 vbds vvg, xx c-acp pns31 vbds vvg, (8) part (DIV2) 1128 Page 485
9817 but of meer free-grace, which moveth in this ord•nary current and sphere of free love cong•uously to the Lords freely intended end to save his people; but of mere Free grace, which moves in this ord•nary current and sphere of free love cong•uously to the lords freely intended end to save his people; cc-acp pp-f j n1, r-crq vvz p-acp d j n1 cc n1 pp-f j n1 av-j p-acp dt n2 av-j j-vvn n1 pc-acp vvi po31 n1; (8) part (DIV2) 1128 Page 485
9818 even as the Lord joyneth his influence and blessing to give bread and a Harvest to the sower, Esay 55. yet not that he hath tyed himself by promise to give a good Harvest to every industrious husbandman; even as the Lord Joineth his influence and blessing to give bred and a Harvest to the sour, Isaiah 55. yet not that he hath tied himself by promise to give a good Harvest to every Industria husbandman; av c-acp dt n1 vvz po31 n1 cc n1 pc-acp vvi n1 cc dt n1 p-acp dt j, np1 crd av xx cst pns31 vhz vvn px31 p-acp n1 pc-acp vvi dt j n1 p-acp d j n1; (8) part (DIV2) 1128 Page 485
9819 yet this ordinary practise of Grace with the Commandement of God is enough to set us on work to pray, to believe, to acts of love to Christ, in the saddest and deadest times. yet this ordinary practice of Grace with the Commandment of God is enough to Set us on work to pray, to believe, to acts of love to christ, in the Saddest and deadest times. av d j n1 pp-f n1 p-acp dt n1 pp-f np1 vbz av-d pc-acp vvi pno12 p-acp n1 pc-acp vvi, pc-acp vvi, p-acp n2 pp-f n1 p-acp np1, p-acp dt js cc js n2. (8) part (DIV2) 1128 Page 485
9820 5. It should be no sinfull omission in us, not to pray when the Spirit stirreth us not, 5. It should be no sinful omission in us, not to pray when the Spirit stirs us not, crd pn31 vmd vbi dx j n1 p-acp pno12, xx pc-acp vvi c-crq dt n1 vvz pno12 xx, (8) part (DIV2) 1129 Page 486
9821 if our deadnesse should free us from all sin, because we cannot run, when the Bridegroome doth n•t draw. if our deadness should free us from all since, Because we cannot run, when the Bridegroom does n•t draw. cs po12 n1 vmd vvi pno12 p-acp d n1, c-acp pns12 vmbx vvi, c-crq dt n1 vdz av vvi. (8) part (DIV2) 1129 Page 486
9951 and •hrist keepeth warm b•eath of life and hot blood in the cold grave; and •hrist Keepeth warm b•eath of life and hight blood in the cold grave; cc n1 vvz j n1 pp-f n1 cc j n1 p-acp dt j-jn n1; (8) part (DIV2) 1148 Page 493
9822 Christs drawing goeth along with the secret decree of Election, but is not to us a signification of the Lords revealed will, that we should not follow Christ, Christ drawing Goes along with the secret Decree of Election, but is not to us a signification of the lords revealed will, that we should not follow christ, npg1 vvg vvz p-acp p-acp dt j-jn n1 pp-f n1, cc-acp vbz xx p-acp pno12 dt n1 pp-f dt n2 vvn n1, cst pns12 vmd xx vvi np1, (8) part (DIV2) 1129 Page 486
9823 when he suspendeth the influence of his drawing power. when he suspendeth the influence of his drawing power. c-crq pns31 vvz dt n1 pp-f po31 vvg n1. (8) part (DIV2) 1129 Page 486
9824 6. Now as in nature, men may so dare the Almighty in his face, that God in ju•tice may deny his influence to naturall causes: 6. Now as in nature, men may so Dare the Almighty in his face, that God in ju•tice may deny his influence to natural Causes: crd av c-acp p-acp n1, n2 vmb av vvi dt j-jn p-acp po31 n1, cst np1 p-acp n1 vmb vvi po31 n1 p-acp j n2: (8) part (DIV2) 1130 Page 486
9825 as when malice opposeth the Spirit of God in the Prophet of God, that the Lord refuseth to concurre with the oyle in Iereboams whithered a•m, that he cannot pull it in againe to him. 2. When the Lord is put to a contest with false god's to work a miracle, as when malice Opposeth the Spirit of God in the Prophet of God, that the Lord Refuseth to concur with the oil in Iereboams whithered a•m, that he cannot pull it in again to him. 2. When the Lord is put to a contest with false god's to work a miracle, c-acp c-crq n1 vvz dt n1 pp-f np1 p-acp dt n1 pp-f np1, cst dt n1 vvz pc-acp vvi p-acp dt n1 p-acp vvz vvn n1, cst pns31 vmbx vvi pn31 p-acp av p-acp pno31. crd c-crq dt n1 vbz vvn p-acp dt vvi p-acp j ng1 pc-acp vvi dt n1, (8) part (DIV2) 1130 Page 486
9826 as in his refusing to concurre with the fire in burning the three children; as in his refusing to concur with the fire in burning the three children; c-acp p-acp po31 vvg pc-acp vvi p-acp dt n1 p-acp vvg dt crd n2; (8) part (DIV2) 1130 Page 486
9827 for in all causes naturall, or morall, or whatever they be, God has a negative voyce and more. 3. When the axe or the saw boasteth it selfe against him that lifted it; for in all Causes natural, or moral, or whatever they be, God has a negative voice and more. 3. When the axe or the saw boasts it self against him that lifted it; c-acp p-acp d n2 j, cc j, cc r-crq pns32 vbb, np1 vhz dt j-jn n1 cc av-dc. crd c-crq dt n1 cc dt n1 vvz pn31 n1 p-acp pno31 cst vvd pn31; (8) part (DIV2) 1130 Page 486
9828 the Lord may use his liberty. So (to come to the second consideration) when Peter proudly trusteth in himselfe: the Lord may use his liberty. So (to come to the second consideration) when Peter proudly Trusteth in himself: dt n1 vmb vvi po31 n1. np1 (pc-acp vvi p-acp dt ord n1) c-crq np1 av-j vvz p-acp px31: (8) part (DIV2) 1130 Page 486
9829 I will dye with thee ere I deny thee; I will die with thee ere I deny thee; pns11 vmb vvi p-acp pno21 c-acp pns11 vvb pno21; (8) part (DIV2) 1130 Page 486
9830 the Lord to punish his pride, must deny his assisting grace, when Peter is tempred, that he may know that natu•e is a s•rry undertaker; the Lord to Punish his pride, must deny his assisting grace, when Peter is tempered, that he may know that natu•e is a s•rry undertaker; dt n1 pc-acp vvi po31 n1, vmb vvi po31 n-vvg n1, c-crq np1 vbz vvn, cst pns31 vmb vvi d n1 vbz dt j n1; (8) part (DIV2) 1130 Page 486
9831 that the man rideth to heaven on a whithered reed, who aymeth to climbe that up-hill-city one his own fles•y and clay, strength; that the man rides to heaven on a whithered reed, who aimeth to climb that up-hill-city one his own fles•y and clay, strength; cst dt n1 vvz p-acp n1 p-acp dt vvn n1, r-crq vvz pc-acp vvi d n1 pi po31 d n1 cc n1, n1; (8) part (DIV2) 1130 Page 486
9832 and God to show a black spot on a faire face in heaven, will have it said, there standeth David before the Throne, who once committed adult•ry and to cover the shame of it from men, killed most treacherously an innocent godly man: and God to show a black spot on a fair face in heaven, will have it said, there Stands David before the Throne, who once committed adult•ry and to cover the shame of it from men, killed most treacherously an innocent godly man: cc np1 pc-acp vvi dt j-jn n1 p-acp dt j n1 p-acp n1, vmb vhi pn31 vvn, a-acp vvz np1 p-acp dt n1, r-crq a-acp vvn j cc pc-acp vvi dt n1 pp-f pn31 p-acp n2, vvd av-ds av-j dt j-jn j n1: (8) part (DIV2) 1130 Page 486
9833 God here out of the ashes of our sin will have a rose of free grace, that filleth the foure corners of heaven with its smell, to grow green up in the higher Paradise, for a summer of eternity; God Here out of the Ashes of our since will have a rose of free grace, that fills the foure corners of heaven with its smell, to grow green up in the higher Paradise, for a summer of eternity; np1 av av pp-f dt n2 pp-f po12 n1 vmb vhi dt n1 pp-f j n1, cst vvz dt crd n2 pp-f n1 p-acp po31 n1, pc-acp vvi j-jn a-acp p-acp dt jc n1, p-acp dt n1 pp-f n1; (8) part (DIV2) 1130 Page 486
9834 and will have no Tenants in heaven but the free-holders of grace; it is a question w•ith•r there be more grace or more glory in heaven; and will have no Tenants in heaven but the freeholders of grace; it is a question w•ith•r there be more grace or more glory in heaven; cc vmb vhi dx n2 p-acp n1 p-acp dt j pp-f n1; pn31 vbz dt n1 n1 pc-acp vbi dc n1 cc dc n1 p-acp n1; (8) part (DIV2) 1130 Page 486
9835 for the crown of glory is a crown of grace ▪ that va•ie sea of the redemption of grace issued from under our s•nfull falls. for the crown of glory is a crown of grace ▪ that va•ie sea of the redemption of grace issued from under our s•nfull falls. p-acp dt n1 pp-f n1 vbz dt n1 pp-f n1 ▪ cst j n1 pp-f dt n1 pp-f n1 vvd p-acp p-acp po12 j n2. (8) part (DIV2) 1130 Page 486
9836 7. Yea, upon this reasonlesse and fleshly ground, if we may omit pray•ng, and so believing, loving, repenting, mortifying our lusts, when the Spirit stirres us not to these acts, and say, if God will suffer me to sinne, let him see to it, then upon the same ground all the justified Saints (I should think them Devils, not Saints) might sin, mu•ther, blaspheme, whore, oppresse, commit Sodomy, Incest as Lot, deny J•sus Chr•st, 7. Yea, upon this reasonless and fleshly ground, if we may omit pray•ng, and so believing, loving, repenting, mortifying our Lustiest, when the Spirit stirs us not to these acts, and say, if God will suffer me to sin, let him see to it, then upon the same ground all the justified Saints (I should think them Devils, not Saints) might sin, mu•ther, Blaspheme, whore, oppress, commit Sodomy, Incest as Lot, deny J•sus Chr•st, crd uh, p-acp d j cc j n1, cs pns12 vmb vvi n1, cc av vvg, j-vvg, vvg, vvg po12 n2, c-crq dt n1 n2 pno12 xx p-acp d n2, cc vvz, cs np1 vmb vvi pno11 p-acp n1, vvb pno31 vvi p-acp pn31, av p-acp dt d n1 d dt vvn n2 (pns11 vmd vvi pno32 n2, xx n2) vmd vvi, n1, vvb, n1, vvb, vvb n1, n1 p-acp n1, vvb np1 n1, (8) part (DIV2) 1131 Page 487
9838 when Christ draweth not, and when the Spirit moveth us not (as Antimonians say (with Mr Crispe and others) error, 49. pag. 9.10. when christ draws not, and when the Spirit moves us not (as Antinomians say (with Mr Crisp and Others) error, 49. page. 9.10. c-crq np1 vvz xx, cc c-crq dt n1 vvz pno12 xx (c-acp njp2 vvi (p-acp n1 j cc n2-jn) n1, crd n1. crd. (8) part (DIV2) 1131 Page 487
9839 Rise, Reign) so neither are we to abstaine from murther, denying of Christ, blasphemy, Sodomy, Rise, Reign) so neither Are we to abstain from murder, denying of christ, blasphemy, Sodomy, n1, vvi) av av-d vbr pns12 pc-acp vvi p-acp n1, vvg pp-f np1, n1, n1, (8) part (DIV2) 1131 Page 487
9840 when the spirit of Christ draweth us not, and moveth & stirreth not our soule to abstinency and a holy feare and circumspection that we commit not such abominations, when the Spirit of christ draws us not, and moves & stirs not our soul to abstinency and a holy Fear and circumspection that we commit not such abominations, c-crq dt n1 pp-f np1 vvz pno12 xx, cc vvz cc vvz xx po12 n1 p-acp n1 cc dt j n1 cc n1 cst pns12 vvb xx d n2, (8) part (DIV2) 1131 Page 487
9841 and Peter might say, I am not obliged to a constant course of confessing Christ before men, and Peter might say, I am not obliged to a constant course of confessing christ before men, cc np1 vmd vvi, pns11 vbm xx vvn p-acp dt j n1 pp-f vvg np1 p-acp n2, (8) part (DIV2) 1131 Page 487
9842 unlesse the Spirit stirre me thereunto, and David or any Saint might say, If the Lord will suffer me to murther the innocent, let him see to it ; unless the Spirit stir me thereunto, and David or any Saint might say, If the Lord will suffer me to murder the innocent, let him see to it; cs dt n1 vvb pno11 av, cc np1 cc d n1 vmd vvi, cs dt n1 vmb vvi pno11 pc-acp vvi dt j-jn, vvb pno31 vvi p-acp pn31; (8) part (DIV2) 1131 Page 487
9843 for the Lords drawing and the Spirits st•••ing is as necessary in a holy eschewing of sinnes •f commission, as in sins of omission; for the lords drawing and the Spirits st•••ing is as necessary in a holy Eschewing of Sins •f commission, as in Sins of omission; p-acp dt n2 vvg cc dt n2 vvg vbz a-acp j p-acp dt j vvg pp-f n2 j-jn n1, c-acp p-acp n2 pp-f n1; (8) part (DIV2) 1131 Page 487
9844 and by as great, and an every way equall necessity, if the Lord withdraw himself and the Spirit stirre not, we must f•ll•n such abominations, and by as great, and an every Way equal necessity, if the Lord withdraw himself and the Spirit stir not, we must f•ll•n such abominations, cc p-acp p-acp j, cc dt d n1 j-jn n1, cs dt n1 vvb px31 cc dt n1 vvb xx, pns12 vmb vvi d n2, (8) part (DIV2) 1131 Page 487
9845 when tempted by Sathan and the fl•sh, as in the sins of sinfull omitting of praying, praysing, believing, when tempted by Sathan and the fl•sh, as in the Sins of sinful omitting of praying, praising, believing, c-crq vvn p-acp np1 cc dt n1, c-acp p-acp dt n2 pp-f j vvg pp-f vvg, vvg, vvg, (8) part (DIV2) 1131 Page 487
9846 when the Spirit stirres us not thereunto; when the Spirit stirs us not thereunto; c-crq dt n1 n2 pno12 xx av; (8) part (DIV2) 1131 Page 487
9847 but the truth is, this necessity can neith•r lay the blame on the holy & spotlesse dispensation of God, but the truth is, this necessity can neith•r lay the blame on the holy & spotless Dispensation of God, cc-acp dt n1 vbz, d n1 vmb av vvi dt n1 p-acp dt j cc j n1 pp-f np1, (8) part (DIV2) 1131 Page 487
9848 nor free us from guiltinesse, because between Gods withdrawing influence, and the sin, there doth interveen an obliging Law that forbids sin, nor free us from guiltiness, Because between God's withdrawing influence, and the since, there does intervene an obliging Law that forbids since, ccx vvi pno12 p-acp n1, c-acp p-acp n2 vvg n1, cc dt n1, a-acp vdz vvi dt j-vvg n1 cst vvz n1, (8) part (DIV2) 1131 Page 487
9849 and our free-w•ll and reason acting the sin freely. But we are commanded, 2 Tim. 1.6. To stirre up the grace of God in us, NONLATINALPHABET its on allusion to the Priests, who were to keep in the fire that came from heaven; and our free-w•ll and reason acting the since freely. But we Are commanded, 2 Tim. 1.6. To stir up the grace of God in us, its on allusion to the Priests, who were to keep in the fire that Come from heaven; cc po12 j cc n1 vvg dt n1 av-j. cc-acp pns12 vbr vvn, crd np1 crd. pc-acp vvi a-acp dt n1 pp-f np1 p-acp pno12, pn31|vbz p-acp n1 p-acp dt n2, r-crq vbdr pc-acp vvi p-acp dt n1 cst vvd p-acp n1; (8) part (DIV2) 1131 Page 487
9850 grace is resembled to fire under ashes, which with blowing of bellowes is made to revive and burn again; it is the Prophets complaint. Esa. 64. •. There is none that calleth upon thy name, or stirres up himselfe to lay hold on thee; grace is resembled to fire under Ashes, which with blowing of bellows is made to revive and burn again; it is the prophets complaint. Isaiah 64. •. There is none that calls upon thy name, or stirs up himself to lay hold on thee; n1 vbz vvn p-acp n1 p-acp n2, r-crq p-acp vvg pp-f n2 vbz vvn pc-acp vvi cc vvi av; pn31 vbz dt ng1 n1. np1 crd •. pc-acp vbz pix cst vvz p-acp po21 n1, cc n2 a-acp px31 pc-acp vvi n1 p-acp pno21; (8) part (DIV2) 1131 Page 487
9851 the habit of grace may be warmed, •lown upon, and kindled, that as fire makes fire, the habit of grace may be warmed, •lown upon, and kindled, that as fire makes fire, dt n1 pp-f n1 vmb vbi vvn, vvn p-acp, cc vvn, cst p-acp n1 vvz n1, (8) part (DIV2) 1131 Page 487
9852 so grace may put forth it self, in acts of grace; and the seed of God, in the Saints, 1 Joh. 2.9. may bring forth births like it selfe; motion here produceth heat. Object. so grace may put forth it self, in acts of grace; and the seed of God, in the Saints, 1 John 2.9. may bring forth births like it self; motion Here Produceth heat. Object. av n1 vmb vvi av pn31 n1, p-acp n2 pp-f n1; cc dt n1 pp-f np1, p-acp dt n2, crd np1 crd. vmb vvi av n2 vvb pn31 n1; n1 av vvz n1. n1. (8) part (DIV2) 1131 Page 487
9853 But the actuall predetermination of grace is not in your hand; and without this, acts of praying and believing, are unpossible to me. But the actual predetermination of grace is not in your hand; and without this, acts of praying and believing, Are unpossible to me. p-acp dt j n1 pp-f n1 vbz xx p-acp po22 n1; cc p-acp d, n2 pp-f vvg cc vvg, vbr j p-acp pno11. (8) part (DIV2) 1132 Page 487
9854 Answ. If this were a sufficient reason, then all works of nature, whatever the creature doth were unpossible; Answer If this were a sufficient reason, then all works of nature, whatever the creature does were unpossible; np1 cs d vbdr dt j n1, cs d n2 pp-f n1, r-crq dt n1 vdz vbdr j; (8) part (DIV2) 1133 Page 488
9855 for the plow-man should not goe to till, sow, and reape, because, without the blessing of the common and naturall influence of the first cause he could do none of these things. for the plowman should not go to till, sow, and reap, Because, without the blessing of the Common and natural influence of the First cause he could do none of these things. p-acp dt n1 vmd xx vvi p-acp p-acp, n1, cc vvi, c-acp, p-acp dt n1 pp-f dt j cc j n1 pp-f dt ord n1 pns31 vmd vdi pix pp-f d n2. (8) part (DIV2) 1133 Page 488
9856 2. Because the Saints know not the counsell and minde of God in his decree of joyning of his supernaturall influence, 2. Because the Saints know not the counsel and mind of God in his Decree of joining of his supernatural influence, crd p-acp dt n2 vvb xx dt n1 cc n1 pp-f np1 p-acp po31 n1 pp-f vvg pp-f po31 j n1, (8) part (DIV2) 1134 Page 488
9857 or his suspending of the same, to this or this act of praying, beleeving, hoping, loving of Christ, &c. Therefore upon all occasions, the Saints, what ever be their present deadnesse and indisposition, are to pray, beleeve, or his suspending of the same, to this or this act of praying, believing, hoping, loving of christ, etc. Therefore upon all occasions, the Saints, what ever be their present deadness and indisposition, Are to pray, believe, cc po31 vvg pp-f dt d, p-acp d cc d n1 pp-f vvg, j-vvg, vvg, vvg pp-f np1, av av p-acp d n2, dt n2, r-crq av vbb po32 j n1 cc n1, vbr pc-acp vvi, vvb, (8) part (DIV2) 1134 Page 488
9858 and to stirre up themselves to lay hold on God. and to stir up themselves to lay hold on God. cc pc-acp vvi a-acp px32 pc-acp vvi n1 p-acp np1. (8) part (DIV2) 1134 Page 488
9859 1. Because as in naturall and morall actions, men are not to neglect plowing, earing, journeying, eating, drinking, sleeping, buying, 1. Because as in natural and moral actions, men Are not to neglect plowing, earing, journeying, eating, drinking, sleeping, buying, crd p-acp a-acp p-acp j cc j n2, n2 vbr xx pc-acp vvi vvg, n-vvg, vvg, vvg, vvg, vvg, vvg, (8) part (DIV2) 1134 Page 488
9860 and selling, upon this ground because they are ignorant, whether in the work, the Lord shall be pleased to joyne his influence, and selling, upon this ground Because they Are ignorant, whither in the work, the Lord shall be pleased to join his influence, cc vvg, p-acp d n1 c-acp pns32 vbr j, cs p-acp dt n1, dt n1 vmb vbi vvn pc-acp vvi po31 n1, (8) part (DIV2) 1134 Page 488
9861 as the first cause without whom all inferiour causes can doe nothing: as the First cause without whom all inferior Causes can do nothing: c-acp dt ord n1 p-acp ro-crq d j-jn n2 vmb vdi pix: (8) part (DIV2) 1134 Page 488
9862 So are not the Saints to neglect to pray, because they are dead and indisposed, upon the ground of their doubting and not knowing whether the Lord of grace will be pleased to adde his actuall assistance of grace, to worke in them to will, and to doe; So Are not the Saints to neglect to pray, Because they Are dead and indisposed, upon the ground of their doubting and not knowing whither the Lord of grace will be pleased to add his actual assistance of grace, to work in them to will, and to do; av vbr xx dt n2 pc-acp vvi pc-acp vvi, c-acp pns32 vbr j cc j, p-acp dt n1 pp-f po32 vvg cc xx vvg cs dt n1 pp-f n1 vmb vbi vvn pc-acp vvi po31 j n1 pp-f n1, pc-acp vvi p-acp pno32 p-acp n1, cc pc-acp vdi; (8) part (DIV2) 1134 Page 488
9863 for the Lord may be pleased to adde his supernaturall influence in a moment, his winde bloweth when it listeth, his grace moveth swiftly, when, and where he pleaseth: for the Lord may be pleased to add his supernatural influence in a moment, his wind blows when it lists, his grace moves swiftly, when, and where he Pleases: p-acp dt n1 vmb vbi vvn pc-acp vvi po31 j n1 p-acp dt n1, po31 n1 vvz c-crq pn31 vvz, po31 n1 vvz av-j, c-crq, cc c-crq pns31 vvz: (8) part (DIV2) 1134 Page 488
9864 our good disposition is neither rule, condition, worke, nor hire to move him to work. our good disposition is neither Rule, condition, work, nor hire to move him to work. po12 j n1 vbz dx n1, n1, n1, ccx n1 pc-acp vvi pno31 pc-acp vvi. (8) part (DIV2) 1134 Page 488
9865 2. It is all one, as if we willfully neglected to pray, and resisted the predeterminating grace of God, 2. It is all one, as if we wilfully neglected to pray, and resisted the predeterminating grace of God, crd pn31 vbz d pi, c-acp cs pns12 av-j vvn pc-acp vvi, cc vvd dt vvg n1 pp-f np1, (8) part (DIV2) 1135 Page 488
9866 when wee know not whether the Lord shall deny his influence or no; Yet we disobey the Lord commanding and so obliging us to pray; when we know not whither the Lord shall deny his influence or no; Yet we disobey the Lord commanding and so obliging us to pray; c-crq pns12 vvb xx cs dt n1 vmb vvi po31 n1 cc uh-dx; av pns12 vvi dt n1 vvg cc av vvg pno12 pc-acp vvi; (8) part (DIV2) 1135 Page 488
9867 for as if wee had his influence at our elbow, attending us, so wee are to pray, and set to work: for as if we had his influence At our elbow, attending us, so we Are to pray, and Set to work: c-acp c-acp cs pns12 vhd po31 n1 p-acp po12 n1, vvg pno12, av pns12 vbr pc-acp vvi, cc vvd pc-acp vvi: (8) part (DIV2) 1135 Page 488
9868 yea, our voluntarie refusing to pray, wee onely conjecturing evil of God, and of his free grace, without ground, must come from sinnefull wickednesse, not from impotency and weaknesse; yea, our voluntary refusing to pray, we only conjecturing evil of God, and of his free grace, without ground, must come from sinful wickedness, not from impotency and weakness; uh, po12 j-jn n-vvg pc-acp vvi, pns12 av-j vvg j-jn pp-f np1, cc pp-f po31 j n1, p-acp n1, vmb vvi p-acp j n1, xx p-acp n1 cc n1; (8) part (DIV2) 1135 Page 488
9869 for who told you that Christ would bee wanting in his influence? You knew it not from any word of God; for who told you that christ would be wanting in his influence? You knew it not from any word of God; p-acp r-crq vvd pn22 cst np1 vmd vbi vvg p-acp po31 n1? pn22 vvd pn31 xx p-acp d n1 pp-f np1; (8) part (DIV2) 1135 Page 488
9870 and shall you fancie a jealousy against Christs love, without any warrant? even as a servant commanded to lift a burthen, upon a sluggishnesse should say, It came thither in a Cart and two horses when hee would never move an arme to take a tryall what he could doe, and shall you fancy a jealousy against Christ love, without any warrant? even as a servant commanded to lift a burden, upon a sluggishness should say, It Come thither in a Cart and two Horses when he would never move an arm to take a trial what he could do, cc vmb pn22 vvi dt n1 p-acp npg1 n1, p-acp d n1? av c-acp dt n1 vvd pc-acp vvi dt n1, p-acp dt n1 vmd vvi, pn31 vvd av p-acp dt n1 cc crd n2 c-crq pns31 vmd av-x vvi dt n1 pc-acp vvi dt n1 r-crq pns31 vmd vdi, (8) part (DIV2) 1135 Page 488
9871 though the burthen were above his strength, when he will not doe as much as he can, his disobedience is wilfull: though the burden were above his strength, when he will not do as much as he can, his disobedience is wilful: cs dt n1 vbdr p-acp po31 n1, c-crq pns31 vmb xx vdi c-acp d c-acp pns31 vmb, po31 n1 vbz j: (8) part (DIV2) 1135 Page 489
9872 Therefore wee may say, if wee speake of a voluntary, willfull and groundlesse forsaking of God, in order of time, we first fors•ke God ere hee desert us; Therefore we may say, if we speak of a voluntary, wilful and groundless forsaking of God, in order of time, we First fors•ke God ere he desert us; av pns12 vmb vvi, cs pns12 vvb pp-f dt j-jn, j cc j vvg pp-f np1, p-acp n1 pp-f n1, pns12 ord vvd np1 c-acp pns31 vvb pno12; (8) part (DIV2) 1135 Page 489
9873 but in order of nature, God first forsaketh us, that is, he withdraweth his heavenly influence from us, but in order of nature, God First Forsaketh us, that is, he withdraweth his heavenly influence from us, cc-acp p-acp n1 pp-f n1, np1 ord vvz pno12, cst vbz, pns31 vvz po31 j n1 p-acp pno12, (8) part (DIV2) 1135 Page 489
9874 but so as before and after the act of withdrawing, wee are willing that God should withdraw, and be gone; but so as before and After the act of withdrawing, we Are willing that God should withdraw, and be gone; cc-acp av c-acp a-acp cc a-acp dt n1 pp-f vvg, pns12 vbr j cst np1 vmd vvi, cc vbi vvn; (8) part (DIV2) 1135 Page 489
9875 for we love in all the acts of sinning to hav• a world of our own. for we love in all the acts of sinning to hav• a world of our own. c-acp pns12 vvb p-acp d dt n2 pp-f vvg p-acp n1 dt n1 pp-f po12 d. (8) part (DIV2) 1135 Page 489
9876 3. Wee are to beleeve in the generall, we being within the covenant, the Lord will keep his promise, Deut. •0. 6. 3. we Are to believe in the general, we being within the Covenant, the Lord will keep his promise, Deuteronomy •0. 6. crd pns12 vbr pc-acp vvi p-acp dt n1, pns12 vbg p-acp dt n1, dt n1 vmb vvi po31 n1, np1 j. crd. (8) part (DIV2) 1136 Page 489
9877 And the Lord thy God will circumcise thine hea•t and the heart of thy seed, to love the Lord thy God, with all thy heart, And the Lord thy God will circumcise thine hea•t and the heart of thy seed, to love the Lord thy God, with all thy heart, cc dt n1 po21 n1 vmb vvi po21 n1 cc dt n1 pp-f po21 n1, pc-acp vvi dt n1 po21 n1, p-acp d po21 n1, (8) part (DIV2) 1136 Page 489
9878 and with all thy soule that thou mayest live, Ezech. 11.19. And I will give them one heart, and I will put a new Spirit within you, — 20. that they may walke in my Statutes, Ezech. 36.27. and with all thy soul that thou Mayest live, Ezekiel 11.19. And I will give them one heart, and I will put a new Spirit within you, — 20. that they may walk in my Statutes, Ezekiel 36.27. cc p-acp d po21 n1 cst pns21 vm2 vvi, np1 crd. cc pns11 vmb vvi pno32 crd n1, cc pns11 vmb vvi dt j n1 p-acp pn22, — crd cst pns32 vmb vvi p-acp po11 n2, np1 crd. (8) part (DIV2) 1136 Page 489
9879 then are we so to set to these duties of wa•king in the Lords way, as wee are to beleeve he will nor deny actuall grace, necessary for our perseverance, then Are we so to Set to these duties of wa•king in the lords Way, as we Are to believe he will nor deny actual grace, necessary for our perseverance, av vbr pns12 av pc-acp vvi p-acp d n2 pp-f vvg p-acp dt n2 n1, c-acp pns12 vbr pc-acp vvi pns31 vmb ccx vvi j n1, j p-acp po12 n1, (8) part (DIV2) 1136 Page 489
9880 because it is his expresse promise, Ier. 31.33.34.35.36. Ier. 32.39. •0. Esai. 59.19 20 21. Esai. 54 10.11. Ezech. 36.26.27. 1 Ioh, 2.1.2. Matth. 16.18. Luk. 2•. 3•.32. Because it is his express promise, Jeremiah 31.33.34.35.36. Jeremiah 32.39. •0. Isaiah. 59.19 20 21. Isaiah. 54 10.11. Ezekiel 36.26.27. 1 John, 2.1.2. Matthew 16.18. Luk. 2•. 3•.32. c-acp pn31 vbz po31 j n1, np1 crd. np1 crd. j. np1. crd crd crd np1. crd crd. np1 crd. crd np1, crd. np1 crd. np1 n1. n1. (8) part (DIV2) 1136 Page 489
9881 though in acts not fundamentall, and simply n•cessary for our being in the state of grace, the Lord hath reserved a latitude of independent Sov•raigntie to act the soule in these and these particular a•ts, though in acts not fundamental, and simply n•cessary for our being in the state of grace, the Lord hath reserved a latitude of independent Sov•raigntie to act the soul in these and these particular a•ts, cs p-acp n2 xx j, cc av-j j p-acp po12 n1 p-acp dt n1 pp-f n1, dt n1 vhz vvn dt n1 pp-f j-jn n1 pc-acp vvi dt n1 p-acp d cc d j n2, (8) part (DIV2) 1136 Page 489
9882 as seemeth good to him, that every new breathing of the Spirit of •esus, may bee a new debt, as seems good to him, that every new breathing of the Spirit of •esus, may be a new debt, c-acp vvz j p-acp pno31, cst d j n-vvg pp-f dt n1 pp-f fw-la, vmb vbi dt j n1, (8) part (DIV2) 1136 Page 489
9883 and obligation of free grace ▪ to Christ. and obligation of free grace ▪ to christ. cc n1 pp-f j n1 ▪ p-acp np1. (8) part (DIV2) 1136 Page 489
9884 We are absolutely to p•ay for the breathings of Christs Spirit, to goe a•ong wi•h us, in all the particular acts of a gracious and spirituall walking ▪ but we know the Lords absolute good pleasure is his rule hee walks by: We Are absolutely to p•ay for the breathings of Christ Spirit, to go a•ong wi•h us, in all the particular acts of a gracious and spiritual walking ▪ but we know the lords absolute good pleasure is his Rule he walks by: pns12 vbr av-j pc-acp vvi p-acp dt n2-vvg pp-f npg1 n1, pc-acp vvi j n1 pno12, p-acp d dt j n2 pp-f dt j cc j vvg ▪ cc-acp pns12 vvb dt n2 j j n1 vbz po31 n1 pns31 vvz p-acp: (8) part (DIV2) 1137 Page 489
9885 so here our desires may bee absolute in seeking, where the Lord gives upon condition of •is owne good will; so Here our Desires may be absolute in seeking, where the Lord gives upon condition of •is own good will; av av po12 n2 vmb vbi j p-acp vvg, c-crq dt n1 vvz p-acp n1 pp-f n1 d j n1; (8) part (DIV2) 1137 Page 489
9886 nor are our desi•es in prayer to bee conformable to Gods decree, or free pleasure, but to his revealed will. nor Are our desi•es in prayer to be conformable to God's Decree, or free pleasure, but to his revealed will. ccx vbr po12 n2 p-acp n1 pc-acp vbi j p-acp ng1 n1, cc j n1, cc-acp p-acp po31 vvn n1. (8) part (DIV2) 1137 Page 489
9887 Grace is the culours of the inhabitants and citiz•ns of the house of the lower and higher roomes of the new Ierusalem ; Grace is the culours of the inhabitants and citiz•ns of the house of the lower and higher rooms of the new Ierusalem; n1 vbz dt n2 pp-f dt n2 cc n2 pp-f dt n1 pp-f dt jc cc jc n2 pp-f dt j np1; (8) part (DIV2) 1138 Page 489
9888 all the way, and all the home the Sain•s walk in this white; all the Way, and all the home the Sain•s walk in this white; d dt n1, cc d dt n1-an dt n2 vvb p-acp d j-jn; (8) part (DIV2) 1138 Page 489
9889 Christ keeps not his Spouse in a close chamber, it is not one great act of free grace onely, christ keeps not his Spouse in a close chamber, it is not one great act of free grace only, np1 vvz xx po31 n1 p-acp dt j n1, pn31 vbz xx pi j n1 pp-f j n1 av-j, (8) part (DIV2) 1138 Page 489
9890 when all were in one day redeemed on the crosse, but dayly Christ weareth his Church as a bracelet about his neck, when all were in one day redeemed on the cross, but daily christ weareth his Church as a bracelet about his neck, c-crq d vbdr p-acp crd n1 vvn p-acp dt n1, cc-acp av-j np1 vvz po31 n1 p-acp dt n1 p-acp po31 n1, (8) part (DIV2) 1138 Page 490
9891 as a seal on his heart, as his Royall diadem, and a crowne of glory on his •ead, as a seal on his heart, as his Royal diadem, and a crown of glory on his •ead, c-acp dt n1 p-acp po31 n1, c-acp po31 j n1, cc dt n1 pp-f n1 p-acp po31 n1, (8) part (DIV2) 1138 Page 490
9892 as his love-ring on his hand; this day grace, to morrow new and fresh supply of grace: the next houre grace; as his lovering on his hand; this day grace, to morrow new and fresh supply of grace: the next hour grace; c-acp po31 n1 p-acp po31 n1; d n1 n1, p-acp n1 j cc j n1 pp-f n1: dt ord n1 n1; (8) part (DIV2) 1138 Page 490
9893 hee has strowed all the way to heaven with new grace ▪ every day new wine, new Spiknard new pe•fume, new ointments. he has strowed all the Way to heaven with new grace ▪ every day new wine, new Spiknard new pe•fume, new ointments. pns31 vhz vvn d dt n1 p-acp n1 p-acp j n1 ▪ d n1 j n1, j np1 j n1, j n2. (8) part (DIV2) 1138 Page 490
9894 When will Christ grow old, and gray-haired? Never: Will his heart ev•r grow cold of love? No: When will christ grow old, and gray-haired? Never: Will his heart ev•r grow cold of love? No: c-crq vmb np1 vvi j, cc j? av-x: n1 po31 n1 av vvi j-jn pp-f n1? uh-dx: (8) part (DIV2) 1139 Page 490
9895 Will hee tyre of love? will he weare out of delight in the Spouse that lyeth for eternity betweene his breasts? No, no: Will he tyre of love? will he wear out of delight in the Spouse that lies for eternity between his breasts? No, no: vmb pns31 vvi pp-f n1? vmb pns31 vvi av pp-f n1 p-acp dt n1 cst vvz p-acp n1 p-acp po31 n2? uh-dx, uh-dx: (8) part (DIV2) 1139 Page 490
9896 The love of •hrist is alwaies green•, as young-like, as fair, and white today, as from eternity; The love of •hrist is always green•, as young-like, as fair, and white today, as from eternity; dt n1 pp-f n1 vbz av n1, c-acp j, c-acp j, cc j-jn av-an, c-acp p-acp n1; (8) part (DIV2) 1139 Page 490
9897 this rose is not altered a whit. this rose is not altered a whit. d n1 vbz xx vvn dt n1. (8) part (DIV2) 1139 Page 490
9898 Who knowes how grace and love in Christs breast solaced themselves in these infinite revolutions of ages, before the creation: Who knows how grace and love in Christ breast solaced themselves in these infinite revolutions of ages, before the creation: q-crq vvz c-crq n1 cc vvi p-acp npg1 n1 vvn px32 p-acp d j n2 pp-f n2, p-acp dt n1: (8) part (DIV2) 1139 Page 490
9899 how Christs heart was cheering it selfe, and rejoycing to have the first day of the creation dawning, that he might enjoy the love of the sonnes of men, not then created, Proverb. 8. 3•.31. as if grace and love had thought long to finde a channell with wide banks to flow in; how Christ heart was cheering it self, and rejoicing to have the First day of the creation dawning, that he might enjoy the love of the Sons of men, not then created, Proverb. 8. 3•.31. as if grace and love had Thought long to find a channel with wide banks to flow in; c-crq npg1 n1 vbds vvg pn31 n1, cc vvg pc-acp vhi dt ord n1 pp-f dt n1 vvg, cst pns31 vmd vvi dt n1 pp-f dt n2 pp-f n2, xx av vvn, n1. crd. n1. c-acp cs n1 cc n1 vhd vvn av-j pc-acp vvi dt n1 p-acp j n2 pc-acp vvi p-acp; (8) part (DIV2) 1139 Page 490
9900 as if Christ having infinite love within him, in that long, long age (to borrow that expression) should say, as if christ having infinite love within him, in that long, long age (to borrow that expression) should say, c-acp cs np1 vhg j n1 p-acp pno31, p-acp cst av-j, j n1 (pc-acp vvi d n1) vmd vvi, (8) part (DIV2) 1139 Page 490
9901 when shall time begin? and sinfull men and my mysticall body, and desired spouse my Church, have being in the world, that I may out that gr•ce on her? I have love within me, and lying beside me; when shall time begin? and sinful men and my mystical body, and desired spouse my Church, have being in the world, that I may out that gr•ce on her? I have love within me, and lying beside me; c-crq vmb n1 vvi? cc j n2 cc po11 j n1, cc vvd n1 po11 n1, vhb n1 p-acp dt n1, cst pns11 vmb av d n1 p-acp pno31? pns11 vhb n1 p-acp pno11, cc vvg p-acp pno11; (8) part (DIV2) 1139 Page 490
9902 I rejoyce to have a lover: I rejoice to have a lover: pns11 vvb pc-acp vhi dt n1: (8) part (DIV2) 1139 Page 490
9903 as if grace in Chri•t, h•d been in too na•row banks, in the in••nite acts of the infinite minde of God and the heart of Christ, as if grace in Chri•t, h•d been in too na•row banks, in the in••nite acts of the infinite mind of God and the heart of christ, c-acp cs n1 p-acp n1, vhd vbn p-acp av j n2, p-acp dt j n2 pp-f dt j n1 pp-f np1 cc dt n1 pp-f np1, (8) part (DIV2) 1139 Page 490
9904 and longed to have Men and Angels to give a vent to his love. and longed to have Men and Angels to give a vent to his love. cc vvd pc-acp vhi n2 cc n2 pc-acp vvi dt n1 p-acp po31 n1. (8) part (DIV2) 1139 Page 490
9905 And that long avum, the ages that were before the world was, brought it green to us, that long, long endlesse and vast duration, And that long avum, the ages that were before the world was, brought it green to us, that long, long endless and vast duration, cc cst av-j fw-la, dt n2 cst vbdr p-acp dt n1 vbds, vvd pn31 j-jn p-acp pno12, cst av-j, av-j j cc j n1, (8) part (DIV2) 1140 Page 490
9906 when time shall bee no more, cannot make Christs love change the colour, or grow lesse, when time shall be no more, cannot make Christ love change the colour, or grow less, c-crq n1 vmb vbi dx av-dc, vmbx vvi npg1 n1 vvi dt n1, cc vvi av-dc, (8) part (DIV2) 1140 Page 490
9907 or root one Saint out of his heart; When God leaveth off to bee God, •r•ce will leave off to bee Grace: or root one Saint out of his heart; When God Leaveth off to be God, •r•ce will leave off to be Grace: cc vvi crd n1 av pp-f po31 n1; c-crq np1 vvz a-acp pc-acp vbi np1, n1 vmb vvi a-acp pc-acp vbi n1: (8) part (DIV2) 1140 Page 490
9908 Make Christ repent of Grace, if you can; Make christ Repent of Grace, if you can; vvb np1 vvi pp-f n1, cs pn22 vmb; (8) part (DIV2) 1140 Page 490
9909 as Christ has washen his Spouse, and in regard of the guilt of sin, has made her all fair and spotlesse; as christ has washen his Spouse, and in regard of the guilt of since, has made her all fair and spotless; c-acp np1 vhz n1 po31 n1, cc p-acp n1 pp-f dt n1 pp-f n1, vhz vvn po31 d j cc j; (8) part (DIV2) 1140 Page 490
9910 so doth he dayly lick and purge, and cleanse her, in regard of the inherent b•ot, so does he daily lick and purge, and cleanse her, in regard of the inherent b•ot, av vdz pns31 av-j vvi cc vvi, cc vvi pno31, p-acp n1 pp-f dt j n1, (8) part (DIV2) 1140 Page 490
9911 while shee bee faire as the Sunne, and all a new heaven. Asser. 7. In the third consideration, from this suspension of divine influence cometh our sinne, while she be fair as the Sun, and all a new heaven. Asher 7. In the third consideration, from this suspension of divine influence comes our sin, cs pns31 vbb j c-acp dt n1, cc d dt j n1. np1 crd p-acp dt ord n1, p-acp d n1 pp-f j-jn n1 vvz po12 n1, (8) part (DIV2) 1140 Page 490
9912 as a necessary consequent and result; as a necessary consequent and result; c-acp dt j j cc n1; (8) part (DIV2) 1141 Page 491
9913 yet so as the Lords suspension, and our transgression fall both in the bosome of divine providence: yet so as the lords suspension, and our Transgression fallen both in the bosom of divine providence: av av c-acp dt n2 n1, cc po12 n1 vvi d p-acp dt n1 pp-f j-jn n1: (8) part (DIV2) 1141 Page 491
9914 The Lord knoweth why be withdraweth his grace, that we m•ght know how weighty a thi•g gr•at heaven is laid upon our poor shoulders, The Lord Knoweth why be withdraweth his grace, that we m•ght know how weighty a thi•g gr•at heaven is laid upon our poor shoulders, dt n1 vvz c-crq vbi vvz po31 n1, cst pns12 vmd vvi c-crq j dt n1 j n1 vbz vvn p-acp po12 j n2, (8) part (DIV2) 1141 Page 491
9915 and that we would make foule wo•k out of all wee have received, and the flock the second Adam has given is, and that we would make foul wo•k out of all we have received, and the flock the second Adam has given is, cc cst pns12 vmd vvi j n1 av pp-f d pns12 vhb vvn, cc dt n1 dt vvb np1 vhz vvn vbz, (8) part (DIV2) 1141 Page 491
9916 if we had not Christ to stirre the ship, to lead the minors to heaven, to keepe the inheritance to the little heirs of Christ, should evanish to nothing. if we had not christ to stir the ship, to led the minors to heaven, to keep the inheritance to the little Heirs of christ, should evanish to nothing. cs pns12 vhd xx np1 pc-acp vvi dt n1, pc-acp vvi dt n2-j p-acp n1, pc-acp vvi dt n1 p-acp dt j n2 pp-f np1, vmd vvi p-acp pix. (8) part (DIV2) 1141 Page 491
9917 Po•tion 9. If wee consider the Lords denyall of Christ, from wicked men; they c•nnot turne to God, but that impotency lay in the womb of will; Po•tion 9. If we Consider the lords denial of christ, from wicked men; they c•nnot turn to God, but that impotency lay in the womb of will; n1 crd cs pns12 vvb dt n2 n1 pp-f np1, p-acp j n2; pns32 vmbx vvi p-acp np1, p-acp d n1 vvd p-acp dt n1 pp-f n1; (8) part (DIV2) 1142 Page 491
9918 it is not weaknesse onely, but also wilfulnesse, Matth. 23. verse 37. I would have gathered you, (saith Christ) yee would not, Ioh. 5.6. it is not weakness only, but also wilfulness, Matthew 23. verse 37. I would have gathered you, (Says christ) ye would not, John 5.6. pn31 vbz xx n1 av-j, cc-acp av n1, np1 crd n1 crd pns11 vmd vhi vvn pn22, (vvz np1) pn22 vmd xx, np1 crd. (8) part (DIV2) 1142 Page 491
9919 Christ saith to the sick man, wilt thou bee made whole? Then there was a stop in his will, christ Says to the sick man, wilt thou be made Whole? Then there was a stop in his will, np1 vvz p-acp dt j n1, vm2 pns21 vbi vvn j-jn? av a-acp vbds dt n1 p-acp po31 n1, (8) part (DIV2) 1142 Page 491
9920 as well as in his weaknesse, er. 44.16. As for the word that thou hast spoken to us, in the Name of the Lord, we will not hea•ken to thee. as well as in his weakness, er. 44.16. As for the word that thou hast spoken to us, in the Name of the Lord, we will not hea•ken to thee. c-acp av c-acp p-acp po31 n1, zz. crd. c-acp p-acp dt n1 cst pns21 vh2 vvn p-acp pno12, p-acp dt n1 pp-f dt n1, pns12 vmb xx vvn p-acp pno21. (8) part (DIV2) 1142 Page 491
9921 2. Love and delight to do ill, is from the strength and marrow of the will, not from weaknes only; 2. Love and delight to do ill, is from the strength and marrow of the will, not from weakness only; crd n1 cc n1 pc-acp vdi j-jn, vbz p-acp dt n1 cc n1 pp-f dt n1, xx p-acp n1 av-j; (8) part (DIV2) 1143 Page 491
9922 the seruant that would not leave his master, because he loved him; the servant that would not leave his master, Because he loved him; dt n1 cst vmd xx vvi po31 n1, c-acp pns31 vvd pno31; (8) part (DIV2) 1143 Page 491
9923 is a slave for ever, through love to slavery, rather then through impotency to bee free? In those that d•light to doe e•il, Will hath a strong influence in the evil they doe: is a slave for ever, through love to slavery, rather then through impotency to be free? In those that d•light to do e•il, Will hath a strong influence in the evil they do: vbz dt n1 c-acp av, p-acp n1 p-acp n1, av-c cs p-acp n1 pc-acp vbi j? p-acp d cst vvb pc-acp vdi n1, n1 vhz dt j n1 p-acp dt n-jn pns32 vdb: (8) part (DIV2) 1143 Page 491
9924 every sinner esteemes his prison of hell, a heaven; hi• fetters of sinne on his legs, as a gold chain about his neck. every sinner esteems his prison of hell, a heaven; hi• fetters of sin on his legs, as a gold chain about his neck. d n1 vvz po31 n1 pp-f n1, dt n1; n1 n2 pp-f n1 p-acp po31 n2, c-acp dt n1 n1 p-acp po31 n1. (8) part (DIV2) 1143 Page 491
9925 3. It is a journey of a hundreth miles to Christ, it is unpossible to the naturall man to compasse it, yet he may walk two of these hundreth miles, 3. It is a journey of a Hundredth miles to christ, it is unpossible to the natural man to compass it, yet he may walk two of these Hundredth miles, crd pn31 vbz dt n1 pp-f dt ord n2 p-acp np1, pn31 vbz j p-acp dt j n1 pc-acp vvi pn31, av pns31 vmb vvi crd pp-f d ord n2, (8) part (DIV2) 1144 Page 491
9926 though not as a part of the way; though not as a part of the Way; cs xx p-acp dt n1 pp-f dt n1; (8) part (DIV2) 1144 Page 491
9927 he will not so much as cast a sad look after Christ, the will not bestow one sigh after Christ, he will not so much as cast a sad look After christ, the will not bestow one sighs After christ, pns31 vmb xx av av-d c-acp vvd dt j n1 p-acp np1, dt n1 xx vvi crd n1 p-acp np1, (8) part (DIV2) 1144 Page 491
9928 nor know his own weaknesse, nor d•spair of his own hability, nor lie at the water-side, nor know his own weakness, nor d•spair of his own hability, nor lie At the waterside, ccx vvb po31 d n1, ccx n1 pp-f po31 d n1, ccx vvi p-acp dt n1, (8) part (DIV2) 1144 Page 491
9929 and c•y, Lord Iesus come carry me over ; he positively hates Christ; and c•y, Lord Iesus come carry me over; he positively hates christ; cc n1, n1 np1 vvb vvb pno11 p-acp; pns31 av-j vvz np1; (8) part (DIV2) 1144 Page 491
9930 were it possible that the unrenewed man had the two eyes of a renewed man, to see the beauty and high excellen•y of Iesus, were it possible that the unrenewed man had the two eyes of a renewed man, to see the beauty and high excellen•y of Iesus, vbdr pn31 j cst dt j-vvn n1 vhd dt crd n2 pp-f dt j-vvn n1, pc-acp vvi dt n1 cc j n1 pp-f np1, (8) part (DIV2) 1144 Page 491
9931 though he had still his own lame legs, he would weep out his eyes for a Chariot to carry him to Christ, hee would send sad love-challenges, after Christ; though he had still his own lame legs, he would weep out his eyes for a Chariot to carry him to christ, he would send sad love-challenges, After christ; cs pns31 vhd av po31 d j n2, pns31 vmd vvi av po31 n2 p-acp dt n1 pc-acp vvi pno31 p-acp np1, pns31 vmd vvi j j, c-acp np1; (8) part (DIV2) 1144 Page 491
9932 could these that ' are scortched in hell-fire and hear the howling of their fellow prisoners, could these that ' Are scorched in hell-fire and hear the howling of their fellow Prisoners, vmd d d ' vbr vvn p-acp n1 cc vvi dt n-vvg pp-f po32 n1 n2, (8) part (DIV2) 1144 Page 491
9952 when he is in an agony, which materially was hell, a glorious Angell of Heaven is in that hell with him to comfo•t him; when he is in an agony, which materially was hell, a glorious Angel of Heaven is in that hell with him to comfo•t him; c-crq pns31 vbz p-acp dt n1, r-crq av-jn vbds n1, dt j n1 pp-f n1 vbz p-acp d n1 p-acp pno31 pc-acp vvi pno31; (8) part (DIV2) 1148 Page 493
9933 and see the ugly Devils, the bloody Scorpions with which Satan lasheth miserable soules, and the huge, deep, broad furnace of eternall vengence, have but a window opened to see heaven, the •horne, the tree of life, the glory of the Troops clothed in white, and see the ugly Devils, the bloody Scorpions with which Satan lasheth miserable Souls, and the huge, deep, broad furnace of Eternal vengeance, have but a window opened to see heaven, the •horne, the tree of life, the glory of the Troops clothed in white, cc vvi dt j n2, dt j n2 p-acp r-crq np1 vvz j n2, cc dt j, j-jn, j n1 pp-f j n1, vhb p-acp dt n1 vvd pc-acp vvi n1, dt n1, dt n1 pp-f n1, dt n1 pp-f dt n2 vvn p-acp j-jn, (8) part (DIV2) 1144 Page 492
9934 and hear the musick of these that prayse him that sitteth on the the Throne, and hear the music of these that praise him that Sitteth on the the Throne, cc vvi dt n1 pp-f d cst vvb pno31 cst vvz p-acp dt dt n1, (8) part (DIV2) 1144 Page 492
9935 or say but one of the apples of the tree of life were sent down to Hell, or say but one of the Apples of the tree of life were sent down to Hell, cc vvb p-acp crd pp-f dt n2 pp-f dt n1 pp-f n1 vbdr vvn a-acp p-acp n1, (8) part (DIV2) 1144 Page 492
9936 and that the damned had senses to taste and smell a graine weight of the glory that is in it, what thoughts would they have of Christ and heaven? It is like they would hate themselves, and that the damned had Senses to taste and smell a grain weight of the glory that is in it, what thoughts would they have of christ and heaven? It is like they would hate themselves, cc cst dt n-vvn vhd n2 pc-acp vvi cc vvi dt n1 n1 pp-f dt n1 cst vbz p-acp pn31, r-crq n2 vmd pns32 vhb pp-f np1 cc n1? pn31 vbz av-j pns32 vmd vvi px32, (8) part (DIV2) 1144 Page 492
9937 and send up sad wishes at least, for the continuance of that sight. and send up sad wishes At least, for the Continuance of that sighed. cc vvb a-acp j n2 p-acp ds, p-acp dt n1 pp-f d n1. (8) part (DIV2) 1144 Page 492
9938 O could but naturall men see Christ with his own light, it may be they would make out for him: O could but natural men see christ with his own Light, it may be they would make out for him: sy vmd p-acp j n2 vvb np1 p-acp po31 d n1, pn31 vmb vbi pns32 vmd vvi av p-acp pno31: (8) part (DIV2) 1144 Page 492
9939 but when all is said of this subject, the grace of God is a desirable thing, better have Chris•'s heart and love and soule toward you, but when all is said of this Subject, the grace of God is a desirable thing, better have Chris•'s heart and love and soul towards you, cc-acp c-crq d vbz vvn pp-f d n-jn, dt n1 pp-f np1 vbz dt j n1, jc vhb npg1 n1 cc n1 cc n1 p-acp pn22, (8) part (DIV2) 1144 Page 492
9940 then what else your thoughts could imagine above or below heaven. If I be lifted up from the earth, I will draw all men to mee. then what Else your thoughts could imagine above or below heaven. If I be lifted up from the earth, I will draw all men to me. av q-crq av po22 n2 vmd vvi a-acp cc p-acp n1. cs pns11 vbb vvn a-acp p-acp dt n1, pns11 vmb vvi d n2 p-acp pno11. (8) part (DIV2) 1144 Page 492
9941 Articl. 5. I come now to the fifth Article, the condition of Christs drawing, NONLATINALPHABET; If I be lifted up from the Earth ; Article. 5. I come now to the fifth Article, the condition of Christ drawing,; If I be lifted up from the Earth; np1. crd pns11 vvb av p-acp dt ord n1, dt n1 pp-f npg1 vvg,; cs pns11 vbb vvn a-acp p-acp dt n1; (8) part (DIV2) 1146 Page 492
9942 this particle NONLATINALPHABET ( if ) is not as in other places, a note of doubting or of a thing of a contingent and uncertaine event; this particle (if) is not as in other places, a note of doubting or of a thing of a contingent and uncertain event; d n1 (cs) vbz xx c-acp p-acp j-jn n2, dt n1 pp-f vvg cc pp-f dt n1 pp-f dt j cc j n1; (8) part (DIV2) 1146 Page 492
9943 Yea, it signifieth here that Christ was not on any deliberation; Yea, it signifies Here that christ was not on any deliberation; uh, pn31 vvz av cst np1 vbds xx p-acp d n1; (8) part (DIV2) 1146 Page 492
9944 Shall I die, or sh•ll I not die, for loste man? Christ is not wavering, dubious and uncertaine in his love; Shall I die, or sh•ll I not die, for lost man? christ is not wavering, dubious and uncertain in his love; vmb pns11 vvi, cc av pns11 xx vvi, c-acp vvn n1? np1 vbz xx vvg, j cc j p-acp po31 n1; (8) part (DIV2) 1146 Page 492
9945 love in Christ is more f•xed and resolved upon, then the Covenant of night and day, and the standing of mountaines and hills, Ier. 31.35. Esai. 54.10. in other places of Scripture, it is not a matter of debate; as •oh. 14.3. If I goe away NONLATINALPHABET. love in christ is more f•xed and resolved upon, then the Covenant of night and day, and the standing of Mountains and hills, Jeremiah 31.35. Isaiah. 54.10. in other places of Scripture, it is not a matter of debate; as •oh. 14.3. If I go away. vvb p-acp np1 vbz av-dc vvn cc vvn p-acp, cs dt n1 pp-f n1 cc n1, cc dt n-vvg pp-f n2 cc n2, np1 crd. np1. crd. p-acp j-jn n2 pp-f n1, pn31 vbz xx dt n1 pp-f n1; c-acp uh. crd. cs pns11 vvb av. (8) part (DIV2) 1146 Page 492
9946 Christ made no qu•stion whither he would goe to his father, 1 Ioh. 2. •. NONLATINALPHABET, if any man sinne, we have an Advocate ; christ made no qu•stion whither he would go to his father, 1 John 2. •., if any man sin, we have an Advocate; np1 vvd dx n1 c-crq pns31 vmd vvi p-acp po31 n1, crd np1 crd •., cs d n1 n1, pns12 vhb dt n1; (8) part (DIV2) 1146 Page 492
9947 there is no doubt but the Saints sinne, and if we say we have no sinne, we deceive our selves, there is no doubt but the Saints sin, and if we say we have no sin, we deceive our selves, pc-acp vbz dx n1 p-acp dt ng1 n1, cc cs pns12 vvb pns12 vhb dx n1, pns12 vvb po12 n2, (8) part (DIV2) 1146 Page 492
9948 and the truth is not in us, 1 Ioh. 1.8. To be lifted up from the earth, is expounded to be crucified, v. 33. this is Christs Metaphrase of the kinde of death which he suffered. and the truth is not in us, 1 John 1.8. To be lifted up from the earth, is expounded to be Crucified, v. 33. this is Christ Metaphrase of the kind of death which he suffered. cc dt n1 vbz xx p-acp pno12, vvn np1 crd. pc-acp vbi vvn a-acp p-acp dt n1, vbz vvn pc-acp vbi vvn, n1 crd d vbz npg1 n1 pp-f dt n1 pp-f n1 r-crq pns31 vvd. (8) part (DIV2) 1146 Page 492
9949 Crucifying was a cursed shamefull and base death, Deut. 21 ▪ 23. yet Christ exp•esseth it by a word of exaltation, Phil. 2.9. lifting up from the earth: Crucifying was a cursed shameful and base death, Deuteronomy 21 ▪ 23. yet christ exp•esseth it by a word of exaltation, Philip 2.9. lifting up from the earth: vvg vbds dt j-vvn j cc j n1, np1 crd ▪ crd av np1 vvz pn31 p-acp dt n1 pp-f n1, np1 crd. vvg a-acp p-acp dt n1: (8) part (DIV2) 1148 Page 492
9950 Christs death is life, his shame glory; there be pearls and sa•hirs of heaven in Christs hell; Christ death is life, his shame glory; there be Pearls and sa•hirs of heaven in Christ hell; npg1 n1 vbz n1, po31 n1 n1; pc-acp vbi n2 cc n2 pp-f n1 p-acp npg1 n1; (8) part (DIV2) 1148 Page 493
9953 when h• i• born a poore man on earth, and lies in a horses manger, there •s a new bon fire in Heaven for joy that a great Prince is born, a new starre appeares; when h• i• born a poor man on earth, and lies in a Horses manger, there •s a new bon fire in Heaven for joy that a great Prince is born, a new star appears; c-crq n1 n1 vvn dt j n1 p-acp n1, cc vvz p-acp dt ng1 n1, pc-acp vbz dt j fw-fr n1 p-acp n1 p-acp n1 cst dt j n1 vbz vvn, dt j n1 vvz; (8) part (DIV2) 1148 Page 493
9954 the weaknesse of Christ is stronger then men. The blacknesse of Christs marred visage is fa•re; the weakness of christ is Stronger then men. The blackness of Christ marred visage is fa•re; dt n1 pp-f np1 vbz jc cs n2. dt n1 pp-f npg1 vvn n1 vbz j; (8) part (DIV2) 1148 Page 493
9955 in Christs poverty, when hee has not to pay Tribute to the Emperour Caesar, the Sea payes Tribute to the King and Prince of Kings, Iesus; in Christ poverty, when he has not to pay Tribute to the Emperor Caesar, the Sea pays Tribute to the King and Prince of Kings, Iesus; p-acp npg1 n1, c-crq pns31 vhz xx p-acp vvi n1 p-acp dt n1 np1, dt n1 vvz n1 p-acp dt n1 cc n1 pp-f n2, np1; (8) part (DIV2) 1148 Page 493
9956 a 〈 ◊ 〉 yeelds him a piece of moeny; a 〈 ◊ 〉 yields him a piece of moeny; dt 〈 sy 〉 vvz pno31 dt n1 pp-f n1; (8) part (DIV2) 1148 Page 493
9957 the lowest and basest rep•o•ches of Christ, his Crosse and suffering• drops the honey ▪ the sweet smell of heaven; the lowest and Basest rep•o•ches of christ, his Cross and suffering• drops the honey ▪ the sweet smell of heaven; dt js cc js n2 pp-f np1, po31 n1 cc n1 vvz dt n1 ▪ dt j n1 pp-f n1; (8) part (DIV2) 1148 Page 493
9958 Christs thorne is a rose, his sadnesse joy; Christ thorn is a rose, his sadness joy; npg1 n1 vbz dt n1, po31 n1 n1; (8) part (DIV2) 1148 Page 493
9959 O what most immediate rayes of glory that comes from his face be? the very second •able of Heaven must be exceeding fatnesse, the back pa•ts of the glorious King that sitteth on the Throne must be desirable; Oh what most immediate rays of glory that comes from his face be? the very second •able of Heaven must be exceeding fatness, the back pa•ts of the glorious King that Sitteth on the Throne must be desirable; uh q-crq av-ds j n2 pp-f n1 cst vvz p-acp po31 n1 vbi? dt av ord n1 pp-f n1 vmb vbi vvg n1, dt n1 n2 pp-f dt j n1 cst vvz p-acp dt n1 vmb vbi j; (8) part (DIV2) 1148 Page 493
9960 the fragments and the broken meat of the Lords higher Table must be incompa•ably dainty: all the earth to these are husks; the fragments and the broken meat of the lords higher Table must be incompa•ably dainty: all the earth to these Are husks; dt n2 cc dt j-vvn n1 pp-f dt n2 jc n1 vmb vbi av-j j: d dt n1 p-acp d vbr n2; (8) part (DIV2) 1148 Page 493
9961 the reproaches of Christ must be not so sower as they are reported of. 2. He maketh it the cause of Christs drawing all m•n to him. 1. The Holy Ghost will expresse the cursed and shamefull death of Christ, by a word of glory to be lifted up. the Reproaches of christ must be not so sour as they Are reported of. 2. He makes it the cause of Christ drawing all m•n to him. 1. The Holy Ghost will express the cursed and shameful death of christ, by a word of glory to be lifted up. dt n2 pp-f np1 vmb vbi xx av j c-acp pns32 vbr vvn pp-f. crd pns31 vvz pn31 dt n1 pp-f npg1 vvg d n1 p-acp pno31. crd dt j n1 vmb vvi dt j-vvn cc j n1 pp-f np1, p-acp dt n1 pp-f n1 pc-acp vbi vvn a-acp. (8) part (DIV2) 1148 Page 493
9962 1. The dying of Christ is a leaving of the earth. 2. It is a ma•ter of exaltation that Christ was thus abased; 1. The dying of christ is a leaving of the earth. 2. It is a ma•ter of exaltation that christ was thus abased; crd dt j-vvg pp-f np1 vbz dt vvg pp-f dt n1. crd pn31 vbz dt n1 pp-f n1 cst np1 vbds av vvd; (8) part (DIV2) 1149 Page 493
9963 Of these two only in this place in the New Testament, and Ioh. 3.15. is Christs dying so expressed; Of these two only in this place in the New Testament, and John 3.15. is Christ dying so expressed; pp-f d crd j p-acp d n1 p-acp dt j n1, cc np1 crd. vbz npg1 n-vvg av vvn; (8) part (DIV2) 1150 Page 493
9964 It is considerable that in this manner of death, Christ will hold forth to us, that the dying of Christ i• in a specia•l manner a leaving of the earth; so Ezechiah, Es•i. 37.11. It is considerable that in this manner of death, christ will hold forth to us, that the dying of christ i• in a specia•l manner a leaving of the earth; so Hezekiah, Es•i. 37.11. pn31 vbz j cst p-acp d n1 pp-f n1, np1 vmb vvi av p-acp pno12, cst dt j-vvg pp-f np1 n1 p-acp dt j n1 dt vvg pp-f dt n1; av np1, np1. crd. (8) part (DIV2) 1150 Page 493
9965 I shall behold man no more with the inhabitants of the world, that is, I must leave the earth, I shall behold man no more with the inhabitants of the world, that is, I must leave the earth, pns11 vmb vvi n1 av-dx dc p-acp dt n2 pp-f dt n1, cst vbz, pns11 vmb vvi dt n1, (8) part (DIV2) 1150 Page 493
9966 and see the Sunne no more; and Christ, Ioh. 13.1. Iesus knew that his houre was come, and that he should depart out of this world into the Father ; and see the Sun no more; and christ, John 13.1. Iesus knew that his hour was come, and that he should depart out of this world into the Father; cc vvi dt n1 av-dx av-dc; cc np1, np1 crd. np1 vvd cst po31 n1 vbds vvn, cc cst pns31 vmd vvi av pp-f d n1 p-acp dt n1; (8) part (DIV2) 1150 Page 493
9967 Hence his own word to the repenting •heife, Luk. 23.43. To day thou shalt be with me in Paradise, Ioh. 8.21. I goe my way, and yee shall seek me, and shall die in your ••nnes: Hence his own word to the repenting •heife, Luk. 23.43. To day thou shalt be with me in Paradise, John 8.21. I go my Way, and ye shall seek me, and shall die in your ••nnes: av po31 d n1 p-acp dt vvg n1, np1 crd. p-acp n1 pns21 vm2 vbi p-acp pno11 p-acp n1, np1 crd. pns11 vvb po11 n1, cc pn22 vmb vvi pno11, cc vmb vvi p-acp po22 n2: (8) part (DIV2) 1150 Page 493
9968 whither I goe yee cannot come. Doct. Christ choosed a kinde of death which was a visible leaving of the earth, whither I go ye cannot come. Doct. christ choosed a kind of death which was a visible leaving of the earth, c-crq pns11 vvb pn22 vmbx vvi. np1 np1 vvn dt n1 pp-f n1 r-crq vbds dt j vvg pp-f dt n1, (8) part (DIV2) 1150 Page 493
9969 and a going to •eaven ere he came down again off the Crosse; for that day his soule was in Paradise; and a going to •eaven ere he Come down again off the Cross; for that day his soul was in Paradise; cc dt vvg p-acp n1 c-acp pns31 vvd a-acp av p-acp dt n1; p-acp d n1 po31 n1 vbds p-acp n1; (8) part (DIV2) 1151 Page 494
9970 as the Serpent was lifted up in the wildernesse, Ioh. 3.15. Christs motion in death is from the earth; as the Serpent was lifted up in the Wilderness, John 3.15. Christ motion in death is from the earth; c-acp dt n1 vbds vvn a-acp p-acp dt n1, np1 crd. npg1 n1 p-acp n1 vbz p-acp dt n1; (8) part (DIV2) 1151 Page 494
9971 Christ was tired of the earth, and had his fill of it, he desired no more of it. christ was tired of the earth, and had his fill of it, he desired no more of it. np1 vbds vvn pp-f dt n1, cc vhd po31 n1 pp-f pn31, pns31 vvd dx dc pp-f pn31. (8) part (DIV2) 1151 Page 494
9972 It is not a place much to be loved by you, Saints for your deare Saviour had but few and sadde dayes on the earth, he was served as a stranger here, It is not a place much to be loved by you, Saints for your deer Saviour had but few and sad days on the earth, he was served as a stranger Here, pn31 vbz xx dt n1 av-d pc-acp vbi vvn p-acp pn22, n2 p-acp po22 j-jn n1 vhd p-acp d cc j n2 p-acp dt n1, pns31 vbds vvn p-acp dt n1 av, (8) part (DIV2) 1151 Page 494
9973 and has now left the earth, and gone to the Father; and has now left the earth, and gone to the Father; cc vhz av vvn dt n1, cc vvn p-acp dt n1; (8) part (DIV2) 1151 Page 494
9974 consider but a few reasons to move you to leave the earth: 1. The earth was Christs prison, he could not escape out of it, till he payed his sweet life for it; Consider but a few Reasons to move you to leave the earth: 1. The earth was Christ prison, he could not escape out of it, till he paid his sweet life for it; vvb p-acp dt d n2 pc-acp vvi pn22 pc-acp vvi dt n1: crd dt n1 vbds npg1 n1, pns31 vmd xx vvi av pp-f pn31, c-acp pns31 vvd po31 j n1 p-acp pn31; (8) part (DIV2) 1151 Page 494
9975 only two that we read of, Enoch and Elias left the earth, and went to heaven and saw not death ; only two that we read of, Enoch and Elias left the earth, and went to heaven and saw not death; av-j crd d pns12 vvb pp-f, np1 cc np1 vvd dt n1, cc vvd p-acp n1 cc vvd xx n1; (8) part (DIV2) 1151 Page 494
9976 these that shall be changed and shall not die, at Christs comming have this priviledge; these that shall be changed and shall not die, At Christ coming have this privilege; d d vmb vbi vvn cc vmb xx vvi, p-acp npg1 n-vvg vhb d n1; (8) part (DIV2) 1151 Page 494
9977 but otherwise all have a bruise in the heel, ere they goe out of earth. 2. When Christ was on his journey, he was not so much in love with the earth, but otherwise all have a bruise in the heel, ere they go out of earth. 2. When christ was on his journey, he was not so much in love with the earth, cc-acp av d vhb dt n1 p-acp dt n1, c-acp pns32 vvb av pp-f n1. crd c-crq np1 vbds p-acp po31 n1, pns31 vbds xx av av-d p-acp n1 p-acp dt n1, (8) part (DIV2) 1151 Page 494
9978 as to repent and turn back again; as to Repent and turn back again; c-acp pc-acp vvi cc vvi av av; (8) part (DIV2) 1151 Page 494
9979 as Christs head and face was toward heaven, so his heart and soule followed, hee went from the Crosse straight way to Paradise. 3. What doth Christ leave? the earth. as Christ head and face was towards heaven, so his heart and soul followed, he went from the Cross straight Way to Paradise. 3. What does christ leave? the earth. c-acp npg1 n1 cc n1 vbds p-acp n1, av po31 n1 cc n1 vvd, pns31 vvd p-acp dt j j n1 p-acp n1. crd q-crq vdz np1 vvi? dt n1. (8) part (DIV2) 1151 Page 494
9980 It is thy fellow-creature of God. But 1. the foot-stoole for the soles of Christs feet, Esa. 66.1. Math. 5.35. 2. A foot-stoole of clay farre from the the throne of glory, the office house of sin, Esay 24.5. The earth also is defiled under the Inhabitants thereof, chap. 26.21. For the Lord commeth out of his place, to punish the Inhabitants of the earth for their inity ; It is thy fellow-creature of God. But 1. the footstool for the soles of Christ feet, Isaiah 66.1. Math. 5.35. 2. A footstool of clay Far from thee the throne of glory, the office house of since, Isaiah 24.5. The earth also is defiled under the Inhabitants thereof, chap. 26.21. For the Lord comes out of his place, to Punish the Inhabitants of the earth for their Unity; pn31 vbz po21 n1 pp-f np1. p-acp crd dt n1 p-acp dt n2 pp-f npg1 n2, np1 crd. np1 crd. crd dt n1 pp-f n1 av-j p-acp pno32 dt n1 pp-f n1, dt n1 n1 pp-f n1, np1 crd. dt n1 av vbz vvn p-acp dt n2 av, n1 crd. p-acp dt n1 vvz av pp-f po31 n1, pc-acp vvi dt n2 pp-f dt n1 p-acp po32 n1; (8) part (DIV2) 1151 Page 494
9981 It is Satans walk, Iob 2.2. It is Satan walk, Job 2.2. pn31 vbz npg1 n1, np1 crd. (8) part (DIV2) 1153 Page 494
9982 And the Lord said unto Satan from whence commeth thou? and Satan answered the Lord and said from going too and from the earth, And the Lord said unto Satan from whence comes thou? and Satan answered the Lord and said from going too and from the earth, cc dt n1 vvd p-acp np1 p-acp q-crq vvz pns21? cc np1 vvd dt n1 cc vvd p-acp vvg av cc p-acp dt n1, (8) part (DIV2) 1153 Page 494
9983 and from walking up and down in it. 3. Its the poore heritage of the Sonnes of men, a clay patrimony, Psal. 115.16. The heav•n even the heavens are Lords; and from walking up and down in it. 3. Its the poor heritage of the Sons of men, a clay patrimony, Psalm 115.16. The heav•n even the heavens Are lords; cc p-acp vvg a-acp cc a-acp p-acp pn31. crd pn31|vbz dt j n1 pp-f dt n2 pp-f n2, dt n1 n1, np1 crd. dt n1 av dt n2 vbr n2; (8) part (DIV2) 1153 Page 494
9984 but the earth hath he given to the children of men ; and oppressors are the Land-lords of it. but the earth hath he given to the children of men; and Oppressors's Are the Landlords of it. cc-acp dt n1 vhz pns31 vvn p-acp dt n2 pp-f n2; cc n2 vbr dt n2 pp-f pn31. (8) part (DIV2) 1154 Page 494
9985 Psal. 10. God ariseth to judge, ver. 18. that the man of the earth may no more oppresse, Io•. 9.24. The earth is given to the hand of the wicked. Psalm 10. God arises to judge, ver. 18. that the man of the earth may no more oppress, Io•. 9.24. The earth is given to the hand of the wicked. np1 crd np1 vvz pc-acp vvi, fw-la. crd cst dt n1 pp-f dt n1 vmb av-dx av-dc vvi, np1. crd. dt n1 vbz vvn p-acp dt n1 pp-f dt j. (8) part (DIV2) 1154 Page 494
9986 4. Yea, it is not only the slaughter-house and shamble• where Christ was slaine, but all the Martyrs and witnesses of Iesus were butchered here; 4. Yea, it is not only the slaughterhouse and shamble• where christ was slain, but all the Martyrs and Witnesses of Iesus were butchered Here; crd uh, pn31 vbz xx av-j dt n1 cc n1 c-crq np1 vbds vvn, p-acp d dt n2 cc n2 pp-f np1 vbdr vvn av; (8) part (DIV2) 1155 Page 494
9987 for its said of Babylon, Rev. 18. 2•. And in her was found the blood of Prophets and of the Saints, and of all that were slain on the earth ; for its said of Babylon, Rev. 18. 2•. And in her was found the blood of prophets and of the Saints, and of all that were slave on the earth; p-acp pn31|vbz vvn pp-f np1, n1 crd. n1. cc p-acp pno31 vbds vvn dt n1 pp-f n2 cc pp-f dt n2, cc pp-f d cst vbdr vvn p-acp dt n1; (8) part (DIV2) 1155 Page 494
9988 then the earth is the scaffold of the Lambs of Christ where the• throats have been cut. then the earth is the scaffold of the Lambs of christ where the• throats have been Cut. av dt n1 vbz dt n1 pp-f dt n2 pp-f np1 c-crq n1 n2 vhb vbn vvn. (8) part (DIV2) 1155 Page 495
9989 5. Its a common Inne where bed and board is free to men, Devils, Sonnes, Bastards, Elect and Reprobate; 5. Its a Common Inn where Bed and board is free to men, Devils, Sons, Bastards, Elect and Reprobate; crd pn31|vbz dt j n1 c-crq n1 cc n1 vbz j p-acp n2, n2, n2, n2, j-vvn cc n-jn; (8) part (DIV2) 1156 Page 495
9990 yea, to beasts called from their Country, Gen. 1.25. beasts of the earth; an earthly minded man, is a fellow-citizen with beasts; yea, to beasts called from their Country, Gen. 1.25. beasts of the earth; an earthly minded man, is a fellow-citizen with beasts; uh, p-acp n2 vvn p-acp po32 n1, np1 crd. n2 pp-f dt n1; dt j j-vvn n1, vbz dt n1 p-acp n2; (8) part (DIV2) 1156 Page 495
9991 it is a home to all but the Saints, its their Pilgrime-Innes; it is a strange land and the house of their Pilgrimage; Psal. 119.19. I am a stranger in the earth ; so David ; so Abraham and his; it is a home to all but the Saints, its their Pilgrime-Innes; it is a strange land and the house of their Pilgrimage; Psalm 119.19. I am a stranger in the earth; so David; so Abraham and his; pn31 vbz dt n1-an p-acp d p-acp dt n2, pn31|vbz po32 n2; pn31 vbz dt j n1 cc dt n1 pp-f po32 n1; np1 crd. pns11 vbm dt n1 p-acp dt n1; av np1; av np1 cc png31; (8) part (DIV2) 1156 Page 495
9992 though they had the heritage of a pleasant spot of the earth by prom•se, even the Land of Canaan ; though they had the heritage of a pleasant spot of the earth by prom•se, even the Land of Canaan; cs pns32 vhd dt n1 pp-f dt j n1 pp-f dt n1 p-acp n1, av dt n1 pp-f np1; (8) part (DIV2) 1156 Page 495
9993 yet they sojourned in it as a strange Countrey ; and Heb. 11.13. Confessed they were strangers and Pilgrimes on Earth, 2 Cor, 5.6. While we are at home in the body we are absent from the Lord. yet they sojourned in it as a strange Country; and Hebrew 11.13. Confessed they were Strangers and Pilgrims on Earth, 2 Cor, 5.6. While we Are At home in the body we Are absent from the Lord. av pns32 vvn p-acp pn31 p-acp dt j n1; cc np1 crd. vvd pns32 vbdr n2 cc n2 p-acp n1, crd fw-la, crd. cs pns12 vbr p-acp n1-an p-acp dt n1 pns12 vbr j p-acp dt n1. (8) part (DIV2) 1156 Page 495
9994 6. The first doomes-day fell upon the earth, for mans sinne, Genes. 3.17. Cu•sed shall the earth bee for thy sake, in sorrow shalt thou eat of it all thy dayes. 6. The First doomsday fell upon the earth, for men sin, Genesis. 3.17. Cu•sed shall the earth be for thy sake, in sorrow shalt thou eat of it all thy days. crd dt ord n1 vvd p-acp dt n1, p-acp ng1 n1, np1. crd. vvn vmb dt n1 vbb p-acp po21 n1, p-acp n1 vm2 pns21 vvi pp-f pn31 d po21 n2. (8) part (DIV2) 1157 Page 495
9995 Its a cursed table to man: And the other doomes-day is ripening for it, Revel. 14.15.16. Antichrists seat the Earth of the false Church, is a ripe harvest for the Lords sickle of destruction. Its a cursed table to man: And the other doomsday is ripening for it, Revel. 14.15.16. Antichrists seat the Earth of the false Church, is a ripe harvest for the lords fickle of destruction. pn31|vbz dt j-vvn n1 p-acp n1: cc dt j-jn n1 vbz vvg p-acp pn31, vvb. crd. np2 vvi dt n1 pp-f dt j n1, vbz dt j n1 p-acp dt n2 n1 pp-f n1. (8) part (DIV2) 1157 Page 495
9996 The last doomes-day is approaching when this clay-stage shall be removed, 2 Pet. 3.10. The earth and the works therein, the house and all the plenishing shall be burnt with fire : The last doomsday is approaching when this clay-stage shall be removed, 2 Pet. 3.10. The earth and the works therein, the house and all the plenishing shall be burned with fire: dt ord n1 vbz vvg c-crq d n1 vmb vbi vvn, crd np1 crd. dt n1 cc dt n2 av, dt n1 cc d dt n-vvg vmb vbi vvn p-acp n1: (8) part (DIV2) 1157 Page 495
9997 Its no long time that we are here, if wee beleeve, Iob chap. 7.1. Is there not an appointed time to man upon Earth? are not his dayes like the dayes of an hireling? Iob 14.2. Its no long time that we Are Here, if we believe, Job chap. 7.1. Is there not an appointed time to man upon Earth? Are not his days like the days of an hireling? Job 14.2. pn31|vbz dx j n1 cst pns12 vbr av, cs pns12 vvb, np1 n1 crd. vbz pc-acp xx dt j-vvn n1 p-acp n1 p-acp n1? vbr xx po31 n2 av-j dt n2 pp-f dt n1? np1 crd. (8) part (DIV2) 1157 Page 495
9998 Hee cometh forth as a flower, and is cut down, he fleeth also as a shaddow, and continu•th not. He comes forth as a flower, and is Cut down, he fleeth also as a shadow, and continu•th not. pns31 vvz av p-acp dt n1, cc vbz vvn a-acp, pns31 vvz av p-acp dt n1, cc vhz xx. (8) part (DIV2) 1157 Page 495
9999 Many generations of hirelings have ended their dayes taske, and have now their wages, many sh•ddowe• are gone downe, many Acters have closed their gam•, Many generations of hirelings have ended their days task, and have now their wages, many sh•ddowe• Are gone down, many Actors have closed their gam•, d n2 pp-f n2 vhb vvn po32 ng1 n1, cc vhb av po32 n2, d n1 vbr vvn a-acp, d n2 vhb vvn po32 n1, (8) part (DIV2) 1157 Page 495
10000 as it may be, and some have fulfilled their course with joy, and are now within the curtine, since the creation. as it may be, and Some have fulfilled their course with joy, and Are now within the curtine, since the creation. c-acp pn31 vmb vbi, cc d vhb vvn po32 n1 p-acp n1, cc vbr av p-acp dt n1, c-acp dt n1. (8) part (DIV2) 1157 Page 495
10001 7. It is a poore narrow •oom•; Some, Esai. 5.8. make house to touch house, and lay field to field, till there bee want of place, that they onely may be placed alone on the earth: 7. It is a poor narrow •oom•; some, Isaiah. 5.8. make house to touch house, and lay field to field, till there be want of place, that they only may be placed alone on the earth: crd pn31 vbz dt j j n1; d, np1. crd. vvb n1 pc-acp vvi n1, cc vvd n1 p-acp n1, c-acp pc-acp vbi n1 pp-f n1, cst pns32 av-j vmb vbi vvn av-j p-acp dt n1: (8) part (DIV2) 1158 Page 495
10002 if they report right of the earth, who make it one and twenty thousand miles in circuit, if they report right of the earth, who make it one and twenty thousand miles in circuit, cs pns32 vvb j-jn pp-f dt n1, r-crq vvb pn31 crd cc crd crd n2 p-acp n1, (8) part (DIV2) 1158 Page 495
10003 if new found Lands adde to this some poore •kers, and the Westerne Beast have much of this, Revel. 13.8. if new found Lands add to this Some poor •kers, and the Western Beast have much of this, Revel. 13.8. cs j vvn n2 vvi p-acp d d j n2, cc dt j n1 vhb d pp-f d, vvb. crd. (8) part (DIV2) 1158 Page 495
10004 and the other Beast of the East, the Turke, the enemy of Iesus Christ, have eight thousand miles of the Land, and the other Beast of the East, the Turk, the enemy of Iesus christ, have eight thousand miles of the Land, cc dt j-jn n1 pp-f dt n1, dt np1, dt n1 pp-f np1 np1, vhb crd crd n2 pp-f dt n1, (8) part (DIV2) 1158 Page 495
10057 and though a toe or a finger of a crucified Saint will make a motion and a sti•re, and though a toe or a finger of a Crucified Saint will make a motion and a sti•re, cc cs dt n1 cc dt n1 pp-f dt vvn n1 vmb vvi dt n1 cc dt n1, (8) part (DIV2) 1161 Page 498
10005 and other eight thousand miles of Sea, making sixteene thousand miles of the two little Globes, (I leave others to examine their Geographie) then it must be a base plea, and other eight thousand miles of Sea, making sixteene thousand miles of the two little Globes, (I leave Others to examine their Geography) then it must be a base plea, cc j-jn crd crd n2 pp-f n1, vvg crd crd n2 pp-f dt crd j n2, (pns11 vvb ng2-jn pc-acp vvi po32 np1) cs pn31 vmb vbi dt j n1, (8) part (DIV2) 1158 Page 496
10006 and a poore lodging to contend for; it were a good use for us to argue, Was the earth my Saviours refuse, and a poor lodging to contend for; it were a good use for us to argue, Was the earth my Saviors refuse, cc dt j n1 pc-acp vvi p-acp; pn31 vbdr dt j n1 p-acp pno12 pc-acp vvi, vbds dt n1 po11 ng1 n1, (8) part (DIV2) 1158 Page 496
10007 and his Inne, not his home, and if Christ left the earth long agoe, and was tired of it, then let us (Heb. 13.13.) goe forth therefore unto him, without the camp, bearing his reproach: and his Inn, not his home, and if christ left the earth long ago, and was tired of it, then let us (Hebrew 13.13.) go forth Therefore unto him, without the camp, bearing his reproach: cc po31 n1, xx po31 n1-an, cc cs np1 vvd dt n1 av-j av, cc vbds vvn pp-f pn31, av vvb pno12 (np1 crd.) vvb av av p-acp pno31, p-acp dt n1, vvg po31 n1: (8) part (DIV2) 1158 Page 496
10008 for here have we no continuing citie, but we seeke one to come: for Here have we no Continuing City, but we seek one to come: c-acp av vhb pns12 dx j-vvg n1, cc-acp pns12 vvb pi pc-acp vvi: (8) part (DIV2) 1158 Page 496
10009 We cannot lodge, far lesse can we dwell in a house that shall be burnt with fire; We cannot lodge, Far less can we dwell in a house that shall be burned with fire; pns12 vmbx vvi, av-j av-dc vmb pns12 vvi p-acp dt n1 cst vmb vbi vvn p-acp n1; (8) part (DIV2) 1158 Page 496
10010 Nor is there roome for us here; Nor is there room for us Here; ccx vbz pc-acp n1 p-acp pno12 av; (8) part (DIV2) 1158 Page 496
10011 there is a more excellent countrey above, where men have no winter, no night, no sighing, no sicknesse, no death, but they live for evermore: there is a more excellent country above, where men have no winter, no night, no sighing, no sickness, no death, but they live for evermore: pc-acp vbz dt av-dc j n1 a-acp, c-crq n2 vhb dx n1, dx n1, av-dx vvg, dx n1, dx n1, cc-acp pns32 vvb p-acp av: (8) part (DIV2) 1158 Page 496
10012 wee are thronged here for want of roome, and its a narrow tent; we Are thronged Here for want of room, and its a narrow tent; pns12 vbr vvn av p-acp n1 pp-f n1, cc pn31|vbz dt j n1; (8) part (DIV2) 1158 Page 496
10013 O what a large land is that above, in which we shall not strive for Akers, Land, Kingdomes? In my Fathers house (saith Christ) there are NONLATINALPHABET many dwelling places, houses, great and fair, and numerous; Oh what a large land is that above, in which we shall not strive for Akers, Land, Kingdoms? In my Father's house (Says christ) there Are many Dwelling places, houses, great and fair, and numerous; uh q-crq dt j n1 vbz d a-acp, p-acp r-crq pns12 vmb xx vvi p-acp np1, n1, n2? p-acp po11 ng1 n1 (vvz np1) pc-acp vbr d j-vvg n2, n2, j cc j, cc j; (8) part (DIV2) 1158 Page 496
10014 all these are holden forth to us; the earth is a creature neere of kin and blood to the half of us, and our body. all these Are held forth to us; the earth is a creature near of kin and blood to the half of us, and our body. d d vbr vvn av p-acp pno12; dt n1 vbz dt n1 av-j pp-f n1 cc n1 p-acp dt n-jn pp-f pno12, cc po12 n1. (8) part (DIV2) 1158 Page 496
10015 When a Sonne of Adam dieth, hee returneth NONLATINALPHABET to his owne earth ; When a Son of Adam Dieth, he returns to his own earth; c-crq dt n1 pp-f np1 vvz, pns31 vvz p-acp po31 d n1; (8) part (DIV2) 1158 Page 496
10016 had he no free heritage on the world, though hee were no landed man, yet when hee goeth to his grave, hee returneth to his owne free heritage, to his owne earth, 32. If I be lifted up from the earth. I will draw &c. Here is a s•eciall condition of drawing sinners to Christ; had he no free heritage on the world, though he were not landed man, yet when he Goes to his grave, he returns to his own free heritage, to his own earth, 32. If I be lifted up from the earth. I will draw etc. Here is a s•eciall condition of drawing Sinners to christ; vhd pns31 dx j n1 p-acp dt n1, cs pns31 vbdr xx vvn n1, av c-crq pns31 vvz p-acp po31 n1, pns31 vvz p-acp po31 d j n1, p-acp po31 d n1, crd cs pns11 vbb vvn a-acp p-acp dt n1. pns11 vmb vvi av av vbz dt j n1 pp-f vvg n2 p-acp np1; (8) part (DIV2) 1158 Page 496
10017 the manner of Christ• death, his being lifted up from the earth, holdeth forth a drawing of sinners up after him from the earth to heaven; the manner of Christ• death, his being lifted up from the earth, holds forth a drawing of Sinners up After him from the earth to heaven; dt n1 pp-f np1 n1, po31 vbg vvn a-acp p-acp dt n1, vvz av dt vvg pp-f n2 a-acp p-acp pno31 p-acp dt n1 p-acp n1; (8) part (DIV2) 1159 Page 496
10018 hence Christs death is a speciall m•anes of heavenly-mindnesse and mortification. So 1 Pet. 2.24. Who his own selfe bare our sinnes in his own body on the tree, that we being dead to sins, should live unto righteousnesse, Col. 3.2. Set your affections on things above, not on things on the earth. hence Christ death is a special m•anes of heavenly-mindnesse and mortification. So 1 Pet. 2.24. Who his own self bore our Sins in his own body on the tree, that we being dead to Sins, should live unto righteousness, Col. 3.2. Set your affections on things above, not on things on the earth. av npg1 n1 vbz dt j n2 pp-f j cc n1. av vvn np1 crd. r-crq po31 d n1 vvd po12 n2 p-acp po31 d n1 p-acp dt n1, cst pns12 vbg j p-acp n2, vmd vvi p-acp n1, np1 crd. vvb po22 n2 p-acp n2 a-acp, xx p-acp n2 p-acp dt n1. (8) part (DIV2) 1159 Page 496
10019 3. For you are dead ▪ and your life is hid with Christ in God, &c. 5. Mortifie therefore your members, that are on earth, fornication, uncleannesse, &c. 3. For you Are dead ▪ and your life is hid with christ in God, etc. 5. Mortify Therefore your members, that Are on earth, fornication, uncleanness, etc. crd p-acp pn22 vbr j ▪ cc po22 n1 vbz vvn p-acp np1 p-acp np1, av crd vvi av po22 n2, cst vbr p-acp n1, n1, n1, av (8) part (DIV2) 1159 Page 496
10020 Beza, Piscator, and others think it probable that Christ uttered this prayer to his father, in the Syriack tongue, because the Evangelist useth th• word NONLATINALPHABET, to bee lifted up from the earth, Beza, Piscator, and Others think it probable that christ uttered this prayer to his father, in the Syriac tongue, Because the Evangelist uses th• word, to be lifted up from the earth, np1, n1, cc n2-jn vvb pn31 j cst np1 vvd d n1 p-acp po31 n1, p-acp dt np1 n1, p-acp dt np1 vvz n1 n1, pc-acp vbi vvn a-acp p-acp dt n1, (8) part (DIV2) 1160 Page 496
10058 and breake a wedge of the Crosse, because of the indwelling of a body of death, yet hear his arguing. and break a wedge of the Cross, Because of the indwelling of a body of death, yet hear his arguing. cc vvi dt n1 pp-f dt n1, c-acp pp-f dt n-vvg pp-f dt n1 pp-f n1, av vvb po31 vvg. (8) part (DIV2) 1161 Page 498
10021 and the word NONLATINALPHABET signifieth both to cut off, as NONLATINALPHABET doth, as Daniel 8.11. by him the daily sacrifice NONLATINALPHABET was taken away ; and the word signifies both to Cut off, as does, as daniel 8.11. by him the daily sacrifice was taken away; cc dt n1 vvz d pc-acp vvi a-acp, c-acp vdz, c-acp np1 crd. p-acp pno31 dt j n1 vbds vvn av; (8) part (DIV2) 1160 Page 496
10022 and to exalt and lift on high, 1 Sam. 2.1. my horne is exalted, Psal. 99.2. the Lord is high, NONLATINALPHABET above all the people, Psal. 18.47. Let the Lord be exalted Numb. 24.7. Psal. 46.11. Esai. 49.11. Gen. 14.22. so •e holdeth forth such an exalting of Christ, as is to cut off, and to slay; and to exalt and lift on high, 1 Sam. 2.1. my horn is exalted, Psalm 99.2. the Lord is high, above all the people, Psalm 18.47. Let the Lord be exalted Numb. 24.7. Psalm 46.11. Isaiah. 49.11. Gen. 14.22. so •e holds forth such an exalting of christ, as is to Cut off, and to slay; cc pc-acp vvi cc vvi p-acp j, crd np1 crd. po11 n1 vbz vvn, np1 crd. dt n1 vbz j, p-acp d dt n1, np1 crd. vvb dt n1 vbb vvn j. crd. np1 crd. np1. crd. np1 crd. av n1 vvz av d dt n-vvg pp-f np1, c-acp vbz pc-acp vvi a-acp, cc pc-acp vvi; (8) part (DIV2) 1160 Page 496
10023 this doth come home to drawing of man from sinne, and the earth, by that Spirit purchased to us by Christs death: this does come home to drawing of man from sin, and the earth, by that Spirit purchased to us by Christ death: d vdz vvi av-an p-acp vvg pp-f n1 p-acp n1, cc dt n1, p-acp d n1 vvn p-acp pno12 p-acp npg1 n1: (8) part (DIV2) 1160 Page 497
10024 Now Christs dying, thus being a taking of him away from the earth, and from sinners, Now Christ dying, thus being a taking of him away from the earth, and from Sinners, av npg1 vvg, av vbg dt n-vvg pp-f pno31 av p-acp dt n1, cc p-acp n2, (8) part (DIV2) 1160 Page 497
10025 and that in a shamefull manner, hee being lifted up on the crosse, and hee in this posture drawing us after him, its a clear working in us the death of sinne, and that in a shameful manner, he being lifted up on the cross, and he in this posture drawing us After him, its a clear working in us the death of sin, cc cst p-acp dt j n1, pns31 vbg vvn a-acp p-acp dt n1, cc pns31 p-acp d n1 vvg pno12 p-acp pno31, pn31|vbz dt j n-vvg p-acp pno12 dt n1 pp-f n1, (8) part (DIV2) 1160 Page 497
10026 and our deadnesse to the pleasures and glory of the world. 1. Christ dyed pulling his brethren out of hell and sinne, hee dyed, and our deadness to the pleasures and glory of the world. 1. christ died pulling his brothers out of hell and sin, he died, cc po12 n1 p-acp dt n2 cc n1 pp-f dt n1. crd np1 vvd vvg po31 n2 av pp-f n1 cc n1, pns31 vvd, (8) part (DIV2) 1160 Page 497
10027 and his Spouse in his armes; and this showeth how desirous Christ is to have an union with us; and his Spouse in his arms; and this Showeth how desirous christ is to have an Union with us; cc po31 n1 p-acp po31 n2; cc d vvz c-crq j np1 vbz pc-acp vhi dt n1 p-acp pno12; (8) part (DIV2) 1160 Page 497
10028 its a posture of love and grace, his head bowed downe to kisse sinner ▪ his armes stretched out to imbrace them, his bosome open to receive them ▪ his sides pierced that the doves may fly into the holes of the rock, and lodge there; its a posture of love and grace, his head bowed down to kiss sinner ▪ his arms stretched out to embrace them, his bosom open to receive them ▪ his sides pierced that the Dove may fly into the holes of the rock, and lodge there; pn31|vbz dt n1 pp-f n1 cc n1, po31 n1 vvd a-acp pc-acp vvi n1 ▪ po31 n2 vvd av pc-acp vvi pno32, po31 n1 j pc-acp vvi pno32 ▪ po31 n2 vvd cst dt n2 vmb vvi p-acp dt n2 pp-f dt n1, cc vvi a-acp; (8) part (DIV2) 1160 Page 497
10029 Christ on the crosse, broached and pierced, as a full vessell, out of whom issueth blood and water, justification and redemption from the guilt of sinne, christ on the cross, broached and pierced, as a full vessel, out of whom issueth blood and water, justification and redemption from the guilt of sin, np1 p-acp dt n1, vvn cc vvn, c-acp dt j n1, av pp-f r-crq vvz n1 cc n1, n1 cc n1 p-acp dt n1 pp-f n1, (8) part (DIV2) 1160 Page 497
10030 and sanctification, is a drawing lover. 2 Here is fulnesse of power, to reconcile to himselfe all things, and sanctification, is a drawing lover. 2 Here is fullness of power, to reconcile to himself all things, cc n1, vbz dt vvg n1. crd av vbz n1 pp-f n1, pc-acp vvi p-acp px31 d n2, (8) part (DIV2) 1160 Page 497
10031 whether they bee things in heaven, or things on earth, by the blood of his crosse ; whither they be things in heaven, or things on earth, by the blood of his cross; cs pns32 vbb n2 p-acp n1, cc n2 p-acp n1, p-acp dt n1 pp-f po31 j; (8) part (DIV2) 1160 Page 497
10032 here wee are made Chrrsts friends, to doe whatsoever hee commands us, Col. 1.20 Ioh. 15.15. 3. Nor is there a stronger band or cord to draw men from sinne, then the faith of Christs death, Gal. 2.20. Here we Are made Chrrsts Friends, to do whatsoever he commands us, Col. 1.20 John 15.15. 3. Nor is there a Stronger band or cord to draw men from sin, then the faith of Christ death, Gal. 2.20. av pns12 vbr vvn n2 n2, p-acp vdb r-crq pns31 vvz pno12, np1 crd np1 crd. crd ccx vbz pc-acp dt jc n1 cc n1 pc-acp vvi n2 p-acp n1, cs dt n1 pp-f npg1 n1, np1 crd. (8) part (DIV2) 1160 Page 497
10033 I am crucified with Christ, neverthelesse I live, yet not I, but Christ liv•th in me, I am Crucified with christ, nevertheless I live, yet not I, but christ liv•th in me, pns11 vbm vvn p-acp np1, av pns11 vvb, av xx pns11, cc-acp np1 vvz p-acp pno11, (8) part (DIV2) 1161 Page 497
10034 and the life which I now live in the flesh, To be crucified to the world what it is. and the life which I now live in the Flesh, To be Crucified to the world what it is. cc dt n1 r-crq pns11 av vvi p-acp dt n1, pc-acp vbi vvn p-acp dt n1 r-crq pn31 vbz. (8) part (DIV2) 1161 Page 497
10035 I live by the faith of the Sonne of God, who loved me, and gave himselfe for me, Gal. 6.14. I live by the faith of the Son of God, who loved me, and gave himself for me, Gal. 6.14. pns11 vvb p-acp dt n1 pp-f dt n1 pp-f np1, r-crq vvd pno11, cc vvd px31 p-acp pno11, np1 crd. (8) part (DIV2) 1161 Page 497
10036 But God forbid that I should glory, save in the cross of our Lord Iesus Christ, by whom the world is crucified to mee, and I unto the world ; here is reciprocation of death's: But God forbid that I should glory, save in the cross of our Lord Iesus christ, by whom the world is Crucified to me, and I unto the world; Here is reciprocation of death's: p-acp np1 vvb cst pns11 vmd vvi, vvb p-acp dt n1 pp-f po12 n1 np1 np1, p-acp ro-crq dt n1 vbz vvn p-acp pno11, cc pns11 p-acp dt n1; av vbz n1 pp-f ng1: (8) part (DIV2) 1161 Page 497
10056 and buried with Christ, in whom lust is nailed to the crosse of Christ, the world is a dead bagge of despised dust, and buried with christ, in whom lust is nailed to the cross of christ, the world is a dead bag of despised dust, cc vvn p-acp np1, p-acp ro-crq n1 vbz vvn p-acp dt n1 pp-f np1, dt n1 vbz dt j n1 pp-f j-vvn n1, (8) part (DIV2) 1161 Page 498
10037 Paul is crucified to the world, as a dead man, not in the world, nor one of the worlds number ▪ A mortified Saint drawne up to heaven from the earth, is an odd person, not under tale, hee may bee spared well enough; Paul is Crucified to the world, as a dead man, not in the world, nor one of the world's number ▪ A mortified Saint drawn up to heaven from the earth, is an odd person, not under tale, he may be spared well enough; np1 vbz vvn p-acp dt n1, c-acp dt j n1, xx p-acp dt n1, ccx pi pp-f dt ng1 n1 ▪ dt j-vvn n1 vvn a-acp p-acp n1 p-acp dt n1, vbz dt j n1, xx p-acp n1, pns31 vmb vbi vvn av av-d; (8) part (DIV2) 1161 Page 497
10038 the world and the Towne he lives in may be well without him; the world and the Town he lives in may be well without him; dt n1 cc dt n1 pns31 vvz p-acp vmb vbi av p-acp pno31; (8) part (DIV2) 1161 Page 497
10039 as Ioseph was the odde ladde ▪ separated foom his brethren, and David none of the seven, miscounted in the telling among the Ewes at the sheepfolds, and forgotten as a bastard, as Ioseph was the odd lad ▪ separated foom his brothers, and David none of the seven, miscounted in the telling among the Ewes At the sheepfolds, and forgotten as a bastard, c-acp np1 vbds dt j n1 ▪ j-vvn n1 po31 n2, cc np1 pix pp-f dt crd, vvn p-acp dt vvg p-acp dt n2 p-acp dt n2, cc vvn p-acp dt n1, (8) part (DIV2) 1161 Page 497
10040 or as a dead man out of thought : or as a dead man out of Thought: cc c-acp dt j n1 av pp-f n1: (8) part (DIV2) 1161 Page 497
10041 And againe the world is crucified to Paul, for it looks like a hanged man, it smells like a dead corps to a Saints sences. And again the world is Crucified to Paul, for it looks like a hanged man, it smells like a dead corpse to a Saints Senses. cc av dt n1 vbz vvn p-acp np1, p-acp pn31 vvz av-j dt vvn n1, pn31 vvz av-j dt j n1 p-acp dt n2 n2. (8) part (DIV2) 1161 Page 498
10042 Now thus they have not eyes more affected with the world, nor eares more taken with their musick, nor a heart more overcome with the lusts of the world, Now thus they have not eyes more affected with the world, nor ears more taken with their music, nor a heart more overcome with the Lustiest of the world, av av pns32 vhb xx n2 av-dc vvn p-acp dt n1, ccx n2 av-dc vvn p-acp po32 n1, ccx dt n1 av-dc vvn p-acp dt n2 pp-f dt n1, (8) part (DIV2) 1161 Page 498
10043 nor a dead man set to a rich table is affected with all the dainties there, nor a dead man Set to a rich table is affected with all the dainties there, ccx dt j n1 vvn p-acp dt j n1 vbz vvn p-acp d dt n2-j a-acp, (8) part (DIV2) 1161 Page 498
10044 or with the harping of the sweetest musician; or with the harping of the Sweetest musician; cc p-acp dt vvg pp-f dt js n1; (8) part (DIV2) 1161 Page 498
10045 the man has escaped the NONLATINALPHABET the pollutions •f the wo•ld, to him the world has sooty fingers, the man has escaped the the pollutions •f the wo•ld, to him the world has sooty fingers, dt n1 vhz vvn dt dt n2 av dt n1, p-acp pno31 dt n1 vhz j n2, (8) part (DIV2) 1161 Page 498
10046 and dirty and picky hands, it defiles washen soules but to the unmortified man the world smelleth like the garden of God : and dirty and picky hands, it defiles washen Souls but to the unmortified man the world smelleth like the garden of God: cc j cc n1 n2, pn31 vvz n1 n2 cc-acp p-acp dt vvn n1 dt n1 vvz av-j dt n1 pp-f np1: (8) part (DIV2) 1161 Page 498
10047 Lust casteth in, and well cometh to eye and heart and fancy, Granadoes and fire-bals of uncleannesse; Lust Cast in, and well comes to eye and heart and fancy, Granades and fireballs of uncleanness; n1 vvz p-acp, cc av vvz p-acp n1 cc n1 cc n1, n2 cc n2 pp-f n1; (8) part (DIV2) 1161 Page 498
10048 sinfull pleasure has a rosie face, profit has golden fingers, Court and honour has a sweete breath, the world is not to him an ill smelled stinking corps, fit for nothing but for a hole under the earth; sinful pleasure has a rosy face, profit has golden fingers, Court and honour has a sweet breath, the world is not to him an ill smelled stinking corpse, fit for nothing but for a hold under the earth; j n1 vhz dt j n1, n1 vhz j n2, n1 cc n1 vhz dt j n1, dt n1 vbz xx p-acp pno31 dt n-jn vvd vvg n1, j p-acp pix cc-acp p-acp dt n1 p-acp dt n1; (8) part (DIV2) 1161 Page 498
10049 Nay but god-Mammon looks like heaven; Nay but god-Mammon looks like heaven; uh-x p-acp np1 vvz j n1; (8) part (DIV2) 1161 Page 498
10050 the world a poore thing, yea the world of it self is but a bagge of empty winde, a fancy: (1.) It has no weight, the world a poor thing, yea the world of it self is but a bag of empty wind, a fancy: (1.) It has no weight, dt n1 dt j n1, uh dt n1 pp-f pn31 n1 vbz p-acp dt n1 pp-f j n1, dt n1: (crd) pn31 vhz dx n1, (8) part (DIV2) 1161 Page 498
10051 as touching the part of it wee count most of, the earth, but so many pounds of clay, the dreggs, the earthie bottome of the creation: (2.) the stage that peeces of brittle clay comes upon ▪ and weeps, as touching the part of it we count most of, the earth, but so many pounds of clay, the dregs, the earthy bottom of the creation: (2.) the stage that Pieces of brittle clay comes upon ▪ and weeps, c-acp vvg dt n1 pp-f pn31 pns12 vvi ds pp-f, dt n1, cc-acp av d n2 pp-f n1, dt n2, dt j n1 pp-f dt n1: (crd) dt n1 cst n2 pp-f j n1 vvz a-acp ▪ cc vvz, (8) part (DIV2) 1161 Page 498
10052 and laughs, and lives, speaks and dies: (3.) The flowers of it, that we are most in love withall, the lusts of the eye, the lust of the flesh, the pride of life, are not of God, 1 Ioh. 3.16. (4) It is a house of glasse, and laughs, and lives, speaks and die: (3.) The flowers of it, that we Are most in love withal, the Lustiest of the eye, the lust of the Flesh, the pride of life, Are not of God, 1 John 3.16. (4) It is a house of glass, cc vvz, cc n2, vvz cc vvz: (crd) dt n2 pp-f pn31, cst pns12 vbr av-ds p-acp n1 av, dt n2 pp-f dt n1, dt n1 pp-f dt n1, dt n1 pp-f n1, vbr xx pp-f np1, crd np1 crd. (crd) pn31 vbz dt n1 pp-f n1, (8) part (DIV2) 1161 Page 498
10053 or of Ice that stands for the fourth part of the yeere, for winter, but is removed in the Spring, or of Ice that Stands for the fourth part of the year, for winter, but is removed in the Spring, cc pp-f n1 cst vvz p-acp dt ord n1 pp-f dt n1, p-acp n1, cc-acp vbz vvn p-acp dt n1, (8) part (DIV2) 1161 Page 498
10054 and is never to be seene againe, for it passeth away like a figure written on the Sea-shoar, and is never to be seen again, for it passes away like a figure written on the Seashore, cc vbz av-x pc-acp vbi vvn av, c-acp pn31 vvz av av-j dt n1 vvn p-acp dt n1, (8) part (DIV2) 1161 Page 498
10055 when the sea floweth, 1 Cor. 7.31. (5.) the frenizes, or passements of it pleasure profit, honour, are all sick of vanity and change, to the Saints that are crucified, when the sea flows, 1 Cor. 7.31. (5.) the frenizes, or passements of it pleasure profit, honour, Are all sick of vanity and change, to the Saints that Are Crucified, c-crq dt n1 vvz, crd np1 crd. (crd) av vvz, cc n2 pp-f pn31 n1 n1, n1, vbr d j pp-f n1 cc n1, p-acp dt n2 cst vbr vvn, (8) part (DIV2) 1161 Page 498
10059 O vaine clay-god, dirty Earth, I ow thee no love, because my Lord was lifted up from the earth, O vain clay-god, dirty Earth, I owe thee no love, Because my Lord was lifted up from the earth, sy j n1, j n1, pns11 vvb pno21 dx n1, c-acp po11 n1 vbds vvn a-acp p-acp dt n1, (8) part (DIV2) 1161 Page 498
10060 and has drawne me after him. and has drawn me After him. cc vhz vvn pno11 p-acp pno31. (8) part (DIV2) 1161 Page 498
10061 I care not for this bubble of a vaine life, this transient shaddow, seeing Christ could not brook it: I care not for this bubble of a vain life, this Transient shadow, seeing christ could not brook it: pns11 vvb xx p-acp d n1 pp-f dt j n1, d j n1, vvg np1 vmd xx vvi pn31: (8) part (DIV2) 1161 Page 498
10062 What is the fancie of a plaistered and fairded worldly glory to mee, if Iesus his face was spitted on? what is this painted globe of an empty perishing, What is the fancy of a plastered and fairded worldly glory to me, if Iesus his face was spitted on? what is this painted Globe of an empty perishing, q-crq vbz dt n1 pp-f dt j-vvn cc vvn j n1 p-acp pno11, cs np1 po31 n1 vbds vvn a-acp? q-crq vbz d j-vvn n1 pp-f dt j vvg, (8) part (DIV2) 1161 Page 499
10063 and death-condemned world to my happines, seeing my Saviour was a borrowed body, a stranger and slaughtered in the world, and death-condemned world to my happiness, seeing my Saviour was a borrowed body, a stranger and slaughtered in the world, cc j n1 p-acp po11 n1, vvg po11 n1 vbds dt j-vvn n1, dt n1 cc j-vvn p-acp dt n1, (8) part (DIV2) 1161 Page 499
10064 and had all against him, and alwayes the winde on his face? Now let us consider what Antinomians say of mortification; and had all against him, and always the wind on his face? Now let us Consider what Antinomians say of mortification; cc vhd d p-acp pno31, cc av dt n1 p-acp po31 n1? av vvb pno12 vvi r-crq njp2 vvi pp-f n1; (8) part (DIV2) 1161 Page 499
10065 What is mortification (saith (a) Mr Den) but the apprehension of sin slain by the body of Christ? What is vivification but our new life? The just shall live by faith, I may know (saith the Antinomian ) I am Christs, not because I do crucifie the lu••s of the flesh but because I do not crucifie them, What is mortification (Says (a) Mr Den) but the apprehension of since slave by the body of christ? What is vivification but our new life? The just shall live by faith, I may know (Says the Antinomian) I am Christ, not Because I do crucify the lu••s of the Flesh but Because I do not crucify them, q-crq vbz n1 (vvz (av) n1 n1) p-acp dt n1 pp-f n1 vvn p-acp dt n1 pp-f np1? q-crq vbz n1 p-acp po12 j n1? dt j vmb vvi p-acp n1, pns11 vmb vvi (vvz dt np1) pns11 vbm npg1, xx c-acp pns11 vdb vvi dt n2 pp-f dt n1 cc-acp c-acp pns11 vdb xx vvi pno32, (8) part (DIV2) 1162 Page 499
10066 but beleeve in Christ that crucified my lusts for me : but believe in christ that Crucified my Lustiest for me: cc-acp vvb p-acp np1 cst vvd po11 n2 p-acp pno11: (8) part (DIV2) 1162 Page 499
10067 Much of this lawlesse and carnall mortification is to be found in Saltmarsh his unexperienced treatise of free Grace, in which he labours to make Protestant Divines Anti-christian Legalists in the doctrine of mortification; Much of this lawless and carnal mortification is to be found in Saltmarsh his unexperienced treatise of free Grace, in which he labours to make Protestant Divines Antichristian Legalists in the Doctrine of mortification; av-d pp-f d j cc j n1 vbz pc-acp vbi vvn p-acp np1 po31 j n1 pp-f j n1, p-acp r-crq pns31 vvz pc-acp vvi n1 vvz j n2 p-acp dt n1 pp-f n1; (8) part (DIV2) 1162 Page 499
10068 for his way is that we are to beleeve our Repentance true in Christ, who hath repented for us; for his Way is that we Are to believe our Repentance true in christ, who hath repented for us; p-acp po31 n1 vbz d pns12 vbr pc-acp vvi po12 n1 j p-acp np1, r-crq vhz vvn p-acp pno12; (8) part (DIV2) 1162 Page 499
10069 our mortifying sinne true in him through whom wee are more then conquerers; our mortifying sin true in him through whom we Are more then conquerors; po12 j-vvg n1 j p-acp pno31 p-acp ro-crq pns12 vbr av-dc cs n2; (8) part (DIV2) 1162 Page 499
10070 our new obedience true in him who hath obeyed the Law for us, and is the end of the Law to every one that beleeveth, our change of the whole man is true in him, who is righteousnesse and true holinesse; our new Obedience true in him who hath obeyed the Law for us, and is the end of the Law to every one that Believeth, our change of the Whole man is true in him, who is righteousness and true holiness; po12 j n1 j p-acp pno31 r-crq vhz vvn dt n1 p-acp pno12, cc vbz dt n1 pp-f dt n1 p-acp d pi cst vvz, po12 n1 pp-f dt j-jn n1 vbz j p-acp pno31, r-crq vbz n1 cc j n1; (8) part (DIV2) 1162 Page 499
10071 and thus without faith it is possible to please God, for there is (saith hee) great deceitfulnesse in mortification of sin, and thus without faith it is possible to please God, for there is (Says he) great deceitfulness in mortification of since, cc av p-acp n1 pn31 vbz j pc-acp vvi np1, c-acp pc-acp vbz (vvz pns31) j n1 p-acp n1 pp-f n1, (8) part (DIV2) 1162 Page 499
10072 as it is commonly taken, (hee must point at Calvin, and other Protestant Divines, for as Papists and Arminians commonly speake and teach, wee are justified by works of pennance and mortification) for the not acting of sinne, as it is commonly taken, (he must point At calvin, and other Protestant Divines, for as Papists and Arminians commonly speak and teach, we Are justified by works of penance and mortification) for the not acting of sin, c-acp pn31 vbz av-j vvn, (pns31 vmb vvi p-acp np1, cc j-jn n1 vvz, p-acp c-acp njp2 cc njp2 av-j vvi cc vvi, pns12 vbr vvn p-acp n2 pp-f n1 cc n1) p-acp dt xx vvg pp-f n1, (8) part (DIV2) 1162 Page 499
10073 or conceivings of lust is not pure mortification; or conceivings of lust is not pure mortification; cc n2-vvg pp-f n1 vbz xx j n1; (8) part (DIV2) 1162 Page 499
10074 for then children, and civilly morall men were mortified persons, &c. It is not in the meere absence of the body of sinne, for then children, and civilly moral men were mortified Persons, etc. It is not in the mere absence of the body of sin, c-acp av n2, cc av-j j n2 vbdr vvn n2, av pn31 vbz xx p-acp dt j n1 pp-f dt n1 pp-f n1, (8) part (DIV2) 1162 Page 499
10075 for then dead or sick men were mortified persons. Eatons Honey comb of justification, chap. 8. pag. 164.165. Wee mortifie our selves onely declaratively, to the sight of men — whereby the holy Ghost seeth not us properly mortifying our sinnes out of the sight of God; for then dead or sick men were mortified Persons. Eatons Honey comb of justification, chap. 8. page. 164.165. we mortify our selves only declaratively, to the sighed of men — whereby the holy Ghost sees not us properly mortifying our Sins out of the sighed of God; c-acp av j cc j n2 vbdr vvn n2. np1 n1 n1 pp-f n1, n1 crd n1. crd. pns12 vvi po12 n2 av-j av-j, p-acp dt n1 pp-f n2 — c-crq dt j n1 vvz xx pno12 av-j vvg po12 n2 av pp-f dt n1 pp-f np1; (8) part (DIV2) 1162 Page 499
10076 for then he should see us robbing Christ of that glory which his blood hath freely done before wee begin; for then he should see us robbing christ of that glory which his blood hath freely done before we begin; c-acp cs pns31 vmd vvi pno12 vvg np1 pp-f d n1 r-crq po31 n1 vhz av-j vdi c-acp pns12 vvb; (8) part (DIV2) 1163 Page 499
10077 nay but when the wedding garment hath freely curified us in the sight of God then the Spirit enters in us to dwell, which otherwise hee would not do, nay but when the wedding garment hath freely curified us in the sighed of God then the Spirit enters in us to dwell, which otherwise he would not do, uh-x p-acp c-crq dt n1 n1 vhz av-j vvn pno12 p-acp dt n1 pp-f np1 av dt n1 vvz p-acp pno12 pc-acp vvi, r-crq av pns31 vmd xx vdi, (8) part (DIV2) 1163 Page 499
10078 and enableth us to walk holtly and righteously, to avoid and purifie out of our owne sight, sence, and enableth us to walk holtly and righteously, to avoid and purify out of our own sighed, sense, cc vvz pno12 pc-acp vvi av-j cc av-j, pc-acp vvi cc vvi av pp-f po12 d n1, n1, (8) part (DIV2) 1163 Page 499
10079 and feeling, and out of the sight of other men that sin which the wedding garment hath purified and abolished before out of the sight of God. and feeling, and out of the sighed of other men that since which the wedding garment hath purified and abolished before out of the sighed of God. cc vvg, cc av pp-f dt n1 pp-f j-jn n2 cst n1 r-crq dt n1 n1 vhz vvn cc vvn a-acp av pp-f dt n1 pp-f np1. (8) part (DIV2) 1163 Page 499
10080 But this in name, and thing, is the doctrin of the old Libertines in Calvines time, as •e may read, Calvin opuscul. instructio adversus Libertinos chap. 18. pag. 450.451. But this in name, and thing, is the Doctrine of the old Libertines in Calvines time, as •e may read, calvin Opusculum. Instruction Adversus Libertines chap. 18. page. 450.451. p-acp d p-acp n1, cc n1, vbz dt n1 pp-f dt j n2 p-acp vvz n1, p-acp n1 vmb vvi, np1 fw-la. fw-la fw-la fw-la n1 crd n1. crd. (8) part (DIV2) 1164 Page 500
10081 The Libertines (saith Calvine) seeme to bee of the same minde with us, The Libertines (Says Calvin) seem to be of the same mind with us, dt n2 (vvz np1) vvb pc-acp vbi pp-f dt d n1 p-acp pno12, (8) part (DIV2) 1164 Page 500
10082 and extoll Mortification and Regeneration, and say we cannot be the sons of God, except we be borne againe, and extol Mortification and Regeneration, and say we cannot be the Sons of God, except we be born again, cc vvi n1 cc n1, cc vvb pns12 vmbx vbi dt n2 pp-f np1, c-acp pns12 vbb vvn av, (8) part (DIV2) 1164 Page 500
10083 and if we belong to God, the old man must in us bee crucified, the old Adam must perish, and if we belong to God, the old man must in us be Crucified, the old Adam must perish, cc cs pns12 vvb p-acp np1, dt j n1 vmb p-acp pno12 vbi vvn, dt j np1 vmb vvi, (8) part (DIV2) 1164 Page 500
10084 and our flesh must be mortified ; and our Flesh must be mortified; cc po12 n1 vmb vbi vvn; (8) part (DIV2) 1164 Page 500
10085 but they destroy all holinesse, and tansforme themselves into beasts, when they explaine to us their regeneration and Mortification ; but they destroy all holiness, and tansforme themselves into beasts, when they explain to us their regeneration and Mortification; cc-acp pns32 vvb d n1, cc vvi px32 p-acp n2, c-crq pns32 vvi p-acp pno12 po32 n1 cc n1; (8) part (DIV2) 1164 Page 500
10086 they say, regeneration is the restitution of man, to that innocency in the which Adam was created. And they expound it thus; they say, regeneration is the restitution of man, to that innocency in the which Adam was created. And they expound it thus; pns32 vvb, n1 vbz dt n1 pp-f n1, p-acp d n1 p-acp dt r-crq np1 vbds vvn. cc pns32 vvb pn31 av; (8) part (DIV2) 1164 Page 500
10087 This state of innocency was to know nothing, neither good nor ill, black nor white, not to know or feel sinne; This state of innocency was to know nothing, neither good nor ill, black nor white, not to know or feel sin; d n1 pp-f n1 vbds pc-acp vvi pix, dx j ccx j-jn, j-jn cc j-jn, xx pc-acp vvi cc vvi n1; (8) part (DIV2) 1165 Page 500
10088 because this was Adams sinne to eat of the tree of knowledge of good and evill; Because this was Adams sin to eat of the tree of knowledge of good and evil; c-acp d vbds npg1 vvb pc-acp vvi pp-f dt n1 pp-f n1 pp-f j cc j-jn; (8) part (DIV2) 1165 Page 500
10089 so by the minde of Libertines, to crucifie old Adam is no other thing then to discerne nothing, not to feel sinne in our selves, as Mr Eaton saith, but all knowledge of sinne being removed, it is, according to the custome of children, to follow sense and naturall inclination; so by the mind of Libertines, to crucify old Adam is no other thing then to discern nothing, not to feel sin in our selves, as Mr Eaton Says, but all knowledge of sin being removed, it is, according to the custom of children, to follow sense and natural inclination; av p-acp dt n1 pp-f n2, pc-acp vvi j np1 vbz dx j-jn n1 av pc-acp vvi pix, xx pc-acp vvi n1 p-acp po12 n2, p-acp n1 np1 vvz, p-acp d n1 pp-f n1 vbg vvn, pn31 vbz, vvg p-acp dt n1 pp-f n2, pc-acp vvi n1 cc j n1; (8) part (DIV2) 1165 Page 500
10090 hence they drew into their mortification all the places of Scripture in which the simplicity of children is commended; hence they drew into their mortification all the places of Scripture in which the simplicity of children is commended; av pns32 vvd p-acp po32 n1 d dt n2 pp-f n1 p-acp r-crq dt n1 pp-f n2 vbz vvn; (8) part (DIV2) 1165 Page 500
10091 Eaton just so, Honey-Comb, p. 165. unto naturall reason (or sense) objecting, if we be perfectly holy in the sight of God, Eaton just so, Honey-Comb, p. 165. unto natural reason (or sense) objecting, if we be perfectly holy in the sighed of God, np1 av av, n1, n1 crd p-acp j n1 (cc n1) vvg, cs pns12 vbb av-j j p-acp dt n1 pp-f np1, (8) part (DIV2) 1165 Page 500
10092 then we may live freely, as we list in sinne; Paul Answers, Nay, that is unpossible; then we may live freely, as we list in sin; Paul Answers, Nay, that is unpossible; cs pns12 vmb vvi av-j, c-acp pns12 vvb p-acp n1; np1 n2, uh, cst vbz j; (8) part (DIV2) 1165 Page 500
10093 for (saith he) how can we that are dead unto sinne live y•t therein? that is as if a man be by justification restored to the case of the first Adam or perfectly freed from all sin in the sight of God, for (Says he) how can we that Are dead unto sin live y•t therein? that is as if a man be by justification restored to the case of the First Adam or perfectly freed from all since in the sighed of God, c-acp (vvz pns31) q-crq vmb pns12 d vbr j p-acp n1 vvi av av? cst vbz c-acp cs dt n1 vbb p-acp n1 vvn p-acp dt n1 pp-f dt ord np1 cc av-j vvn p-acp d n1 p-acp dt n1 pp-f np1, (8) part (DIV2) 1165 Page 500
10094 as hee is freed from the troffick and businesse of this life that is dead, which must needs be, as he is freed from the troffick and business of this life that is dead, which must needs be, c-acp pns31 vbz vvn p-acp dt n1 cc n1 pp-f d n1 cst vbz j, r-crq vmb av vbi, (8) part (DIV2) 1165 Page 500
10095 if we be made perfectly holy in the sight of God from all spot of sinne? Nay, he cannot chuse but shew and declare the same by holy and righteous living, to the sight of men, if we be made perfectly holy in the sighed of God from all spot of sin? Nay, he cannot choose but show and declare the same by holy and righteous living, to the sighed of men, cs pns12 vbb vvn av-j j p-acp dt n1 pp-f np1 p-acp d n1 pp-f n1? uh-x, pns31 vmbx vvi cc-acp vvi cc vvi dt d p-acp j cc j n-vvg, p-acp dt n1 pp-f n2, (8) part (DIV2) 1165 Page 500
10096 and mortifie them to himself and to his own feeling and sense, as he is by justification dead to them in the sight of God. and mortify them to himself and to his own feeling and sense, as he is by justification dead to them in the sighed of God. cc vvi pno32 p-acp px31 cc p-acp po31 d n-vvg cc n1, c-acp pns31 vbz p-acp n1 j p-acp pno32 p-acp dt n1 pp-f np1. (8) part (DIV2) 1165 Page 500
10097 Consider if Antinomians and Libertines doe not both joyn in this; Consider if Antinomians and Libertines do not both join in this; vvb cs njp2 cc n2 vdb xx d vvi p-acp d; (8) part (DIV2) 1165 Page 500
10098 that though sinne in our conversation and before men, as to walk after our lusts, we being once justified, is truly contrary to the Law of God, that though sin in our Conversation and before men, as to walk After our Lustiest, we being once justified, is truly contrary to the Law of God, cst cs n1 p-acp po12 n1 cc p-acp n2, c-acp pc-acp vvi p-acp po12 n2, pns12 vbg a-acp vvn, vbz av-j j-jn p-acp dt n1 pp-f np1, (8) part (DIV2) 1165 Page 500
10099 yet to mortifie sin to our sense is to attain to a sense and feeling that it is no sinne to us and before men, yet to mortify since to our sense is to attain to a sense and feeling that it is no sin to us and before men, av pc-acp vvi n1 p-acp po12 n1 vbz pc-acp vvi p-acp dt n1 cc n1 cst pn31 vbz dx n1 p-acp pno12 cc p-acp n2, (8) part (DIV2) 1165 Page 500
10100 as it is no sin in the sight of God, and in the Court of Iustice, because its freely pardoned; as it is no since in the sighed of God, and in the Court of justice, Because its freely pardoned; c-acp pn31 vbz dx n1 p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f n1, c-acp po31 av-j vvn; (8) part (DIV2) 1165 Page 501
10101 this is the currant Doctrine of Antinomians. Parallel. 2. When Libertines saw any man troubled in conscience with sinne, they said to him, O Adam, knowest thou somewhat yet? Is not the old man yet crucified in thee? If they saw any stricken with the fear of the judgement of God; this is the currant Doctrine of Antinomians. Parallel. 2. When Libertines saw any man troubled in conscience with sin, they said to him, Oh Adam, Knowest thou somewhat yet? Is not the old man yet Crucified in thee? If they saw any stricken with the Fear of the judgement of God; d vbz dt n1 n1 pp-f njp2. n1. crd c-crq n2 vvd d n1 vvn p-acp n1 p-acp n1, pns32 vvd p-acp pno31, uh np1, vv2 pns21 av av? vbz xx dt j n1 av vvn p-acp pno21? cs pns32 vvd d vvn p-acp dt n1 pp-f dt n1 pp-f np1; (8) part (DIV2) 1165 Page 501
10102 hast thou yet (said they) a taste of the apple? beware that that morsell strangle thee not; sinne yet raignes in thee. hast thou yet (said they) a taste of the apple? beware that that morsel strangle thee not; sin yet reigns in thee. vh2 pns21 av (vvd pns32) dt n1 pp-f dt n1? vvb cst d n1 vvb pno21 xx; n1 av vvz p-acp pno21. (8) part (DIV2) 1167 Page 501
10103 So Mr Town the Antinomian said, pag. 103. David confessed his sinne, not according to the truth and confession of faith, So Mr Town the Antinomian said, page. 103. David confessed his sin, not according to the truth and Confessi of faith, av n1 n1 dt np1 vvd, n1. crd np1 vvd po31 n1, xx vvg p-acp dt n1 cc n1 pp-f n1, (8) part (DIV2) 1167 Page 501
10104 but from want and weaknes of faith and effectuall apprehension of forgivenesse, pag. 97. I can look on my self my actions, but from want and weakness of faith and effectual apprehension of forgiveness, page. 97. I can look on my self my actions, cc-acp p-acp n1 cc n1 pp-f n1 cc j n1 pp-f n1, n1. crd pns11 vmb vvi p-acp po11 n1 po11 n2, (8) part (DIV2) 1167 Page 501
10105 yea, into my conscience, and my sins remaine (this is the sense of the old Adam, the unmortified flesh) but look into the records of Heaven, yea, into my conscience, and my Sins remain (this is the sense of the old Adam, the unmortified Flesh) but look into the records of Heaven, uh, p-acp po11 n1, cc po11 n2 vvb (d vbz dt n1 pp-f dt j np1, dt vvn n1) p-acp vvi p-acp dt n2 pp-f n1, (8) part (DIV2) 1167 Page 501
10106 and Gods justice, and since the bloodshed of Christ (why were no the fathers pardoned before Christ shed his blood?) I can finde there nothing against me, and God's Justice, and since the bloodshed of christ (why were not the Father's pardoned before christ shed his blood?) I can find there nothing against me, cc ng1 n1, cc p-acp dt n1 pp-f np1 (r-crq vbdr xx dt n2 vvn p-acp np1 vvd po31 n1?) pns11 vmb vvi a-acp pix p-acp pno11, (8) part (DIV2) 1167 Page 501
10107 but the band by my surety is satisfied ▪ and cancelled, and even these present sinnes, which so fearefully stare in my face, are there bl•tted out, but the band by my surety is satisfied ▪ and canceled, and even these present Sins, which so fearfully stare in my face, Are there bl•tted out, cc-acp dt n1 p-acp po11 n1 vbz vvn ▪ cc vvn, cc av d j n2, r-crq av av-j vvi p-acp po11 n1, vbr a-acp vvn av, (8) part (DIV2) 1167 Page 501
10108 and become a nullity with the Lord ; I need not cite Mr Denne, Eaton, Crispe, Saltmarsh ; and become a nullity with the Lord; I need not Cite Mr Den, Eaton, Crisp, Saltmarsh; cc vvi dt n1 p-acp dt n1; pns11 vvb xx vvi n1 n1, np1, np1, np1; (8) part (DIV2) 1167 Page 501
10109 for Town and all the Antinomian race teach that it is unbeliefe, a work of the flesh of the old Adam, and our weak sense, for Town and all the Antinomian raze teach that it is unbelief, a work of the Flesh of the old Adam, and our weak sense, p-acp n1 cc d dt np1 n1 vvi cst pn31 vbz n1, dt n1 pp-f dt n1 pp-f dt j np1, cc po12 j n1, (8) part (DIV2) 1167 Page 501
10110 and want of mortification, that the justified person feels sinne; and want of mortification, that the justified person feels sin; cc n1 pp-f n1, cst dt vvn n1 vvz n1; (8) part (DIV2) 1167 Page 501
10111 sorroweth for sinne, complaines of the body of sinne, as Paul doth, Rom. 7. For in that Chapter (saith Crispe ) he doth not act the person of a regenerate person, sorroweth for sin, complains of the body of sin, as Paul does, Rom. 7. For in that Chapter (Says Crisp) he does not act the person of a regenerate person, vvz p-acp n1, vvz pp-f dt n1 pp-f n1, c-acp np1 vdz, np1 crd p-acp p-acp d n1 (vvz j) pns31 vdz xx vvi dt n1 pp-f dt j-vvn n1, (8) part (DIV2) 1167 Page 501
10112 but of a scrupulous and doubting unbeliever: but of a scrupulous and doubting unbeliever: cc-acp pp-f dt j cc vvg n1: (8) part (DIV2) 1167 Page 501
10113 But for the justified person, its more then he ought to doe, if he confesse sinne, crave pardon, mourn, fast, wal• in sack cloth, he has peace (saith Towne, pag. 34) Security, consolation, joy, contentment and hap•inesse, except his flesh rob him of these: But for the justified person, its more then he ought to do, if he confess sin, crave pardon, mourn, fast, wal• in sack cloth, he has peace (Says Town, page. 34) Security, consolation, joy, contentment and hap•inesse, except his Flesh rob him of these: cc-acp p-acp dt vvn n1, pn31|vbz dc cs pns31 vmd pc-acp vdi, cs pns31 vvb n1, vvb n1, vvb, av-j, n1 p-acp n1 n1, pns31 vhz n1 (vvz n1, n1. crd) n1, n1, n1, n1 cc n1, p-acp po31 n1 vvi pno31 pp-f d: (8) part (DIV2) 1167 Page 501
10114 Its legall and bewrayeth the man to be under a Covenant of works, if upon the committing of Incest, Its Legal and bewrayeth the man to be under a Covenant of works, if upon the committing of Incest, pn31|vbz j cc vvz dt n1 pc-acp vbi p-acp dt n1 pp-f n2, cs p-acp dt vvg pp-f n1, (8) part (DIV2) 1167 Page 501
10115 or the greatest sinnes, he doubt whether God be his deare Father, Rise, •aign, error. 20. And after the revelation of the Spirit, or the greatest Sins, he doubt whither God be his deer Father, Rise, •aign, error. 20. And After the Revelation of the Spirit, cc dt js n2, pns31 n1 cs np1 vbb po31 j-jn n1, vvb, vvb, n1. crd cc p-acp dt n1 pp-f dt n1, (8) part (DIV2) 1167 Page 501
10116 neither the Devill nor sin can make the soule to doubt. Error 32. Parallel. 3. neither the devil nor since can make the soul to doubt. Error 32. Parallel. 3. av-dx dt n1 ccx n1 vmb vvi dt n1 pc-acp vvi. n1 crd n1. crd (8) part (DIV2) 1167 Page 501
10117 Libertines said, sinne, the world, the flesh, the old man was nothing but an opinion or an imagination, Libertines said, sin, the world, the Flesh, the old man was nothing but an opinion or an imagination, n2 vvd, n1, dt n1, dt n1, dt j n1 vbds pix cc-acp dt n1 cc dt n1, (8) part (DIV2) 1169 Page 501
10118 and these were new creatures, that were free of that opinion that sin was any thing, or such as believed sin to be nothing, and these were new creatures, that were free of that opinion that since was any thing, or such as believed since to be nothing, cc d vbdr j n2, cst vbdr j pp-f d n1 cst n1 vbds d n1, cc d c-acp vvd n1 pc-acp vbi pix, (8) part (DIV2) 1169 Page 502
10119 and the benefit of Christs death they place in taking away that opinion, by which the first sinne of Adam entered into the world, and under this opinion they comprehended all scruple of conscience, sense of judgement or remorse or sorrow for sinne; and the benefit of Christ death they place in taking away that opinion, by which the First sin of Adam entered into the world, and under this opinion they comprehended all scruple of conscience, sense of judgement or remorse or sorrow for sin; cc dt n1 pp-f npg1 n1 pns32 vvb p-acp vvg av d n1, p-acp r-crq dt ord n1 pp-f np1 vvn p-acp dt n1, cc p-acp d n1 pns32 vvd d n1 pp-f n1, n1 pp-f n1 cc n1 cc n1 p-acp n1; (8) part (DIV2) 1169 Page 502
10120 and when this opinion is taken away then there is no more sinne, nor the world, and when this opinion is taken away then there is no more sin, nor the world, cc c-crq d n1 vbz vvn av av pc-acp vbz dx dc n1, ccx dt n1, (8) part (DIV2) 1169 Page 502
10121 nor the Devill, nor the flesh. nor the devil, nor the Flesh. ccx dt n1, ccx dt n1. (8) part (DIV2) 1169 Page 502
10122 Antinomians come well-neere fully up to Libertines in this, for in their writings they tell us, that what sinnes justified persons fall in, being once justified, are sinnes (sath H. Denne) of our conversation, Antinomians come well-near Fully up to Libertines in this, for in their writings they tell us, that what Sins justified Persons fallen in, being once justified, Are Sins (Sath H. Den) of our Conversation, njp2 vvi j av-j a-acp p-acp n2 p-acp d, c-acp p-acp po32 n2 pns32 vvb pno12, cst r-crq n2 vvn n2 vvi p-acp, vbg a-acp vvn, vbr n2 (n1 np1 n1) pp-f po12 n1, (8) part (DIV2) 1170 Page 502
10123 and before men, not sinnes in the conscience and in the Court of Divine justice, or as Eaton saith, Honey-Combe, pag. 165.166. Before God they are no sinnes, and in his sight they are perfectly abolished; and before men, not Sins in the conscience and in the Court of Divine Justice, or as Eaton Says, Honey-Combe, page. 165.166. Before God they Are no Sins, and in his sighed they Are perfectly abolished; cc p-acp n2, xx n2 p-acp dt n1 cc p-acp dt n1 pp-f j-jn n1, cc c-acp np1 vvz, n1, n1. crd. p-acp np1 pns32 vbr dx n2, cc p-acp po31 n1 pns32 vbr av-j vvn; (8) part (DIV2) 1170 Page 502
10124 yea, and become nullities, saith Mr Town Assert. yea, and become nullities, Says Mr Town Assert. uh, cc vvi n2, vvz n1 n1 vvb. (8) part (DIV2) 1170 Page 502
10125 of grace, pag. 97. But to our carnall sense and feeling saith Eaton, they are sinnes, till our sense be mortified, of grace, page. 97. But to our carnal sense and feeling Says Eaton, they Are Sins, till our sense be mortified, pp-f n1, n1. crd cc-acp p-acp po12 j n1 cc j-vvg vvz np1, pns32 vbr n2, c-acp po12 n1 vbi vvn, (8) part (DIV2) 1170 Page 502
10126 and when we look on our selves, our own actions, yea on our own conscience. Now the adulteries, murthers, denying of the Lord Iesus; and when we look on our selves, our own actions, yea on our own conscience. Now the adulteries, murders, denying of the Lord Iesus; cc c-crq pns12 vvb p-acp po12 n2, po12 d n2, uh p-acp po12 d n1. av dt n2, n2, vvg pp-f dt n1 np1; (8) part (DIV2) 1170 Page 502
10127 that David and Peter and other Saints fall in after their justification, cannot be sins in themselves; that David and Peter and other Saints fallen in After their justification, cannot be Sins in themselves; cst np1 cc np1 cc j-jn n2 vvb p-acp p-acp po32 n1, vmbx vbi n2 p-acp px32; (8) part (DIV2) 1170 Page 502
10128 but only in the opinion and sense and feeling of such as commit these sins, but only in the opinion and sense and feeling of such as commit these Sins, cc-acp av-j p-acp dt n1 cc n1 cc n-vvg pp-f d c-acp vvi d n2, (8) part (DIV2) 1170 Page 502
10129 and in such a sense as is contrary to faith and the light of faith that believeth 〈 ◊ 〉 jus•ification in Christs death, and must be abolished and removed by perfect mortification, and in such a sense as is contrary to faith and the Light of faith that Believeth 〈 ◊ 〉 jus•ification in Christ death, and must be abolished and removed by perfect mortification, cc p-acp d dt n1 c-acp vbz j-jn p-acp n1 cc dt n1 pp-f n1 cst vvz 〈 sy 〉 n1 p-acp npg1 n1, cc vmb vbi vvn cc vvn p-acp j n1, (8) part (DIV2) 1170 Page 502
10130 then all the justified are to believe what •ver sins they commit in their conversation, then all the justified Are to believe what •ver Sins they commit in their Conversation, cs d dt vvn vbr p-acp vvi r-crq n1 n2 pns32 vvb p-acp po32 n1, (8) part (DIV2) 1170 Page 502
10131 and before men, are no sins in themseves, or the court of Divine Iustice, or in relation to a Divine Law; and before men, Are no Sins in themseves, or the court of Divine justice, or in Relation to a Divine Law; cc p-acp n2, vbr dx n2 p-acp fw-la, cc dt n1 pp-f j-jn n1, cc p-acp n1 p-acp dt j-jn n1; (8) part (DIV2) 1170 Page 502
10132 but they are sinnes in their sense or er•oneous opinion. but they Are Sins in their sense or er•oneous opinion. cc-acp pns32 vbr n2 p-acp po32 n1 cc j n1. (8) part (DIV2) 1170 Page 502
10133 If Ioseph be only dead in the opinion and in his Fathers mistaking judgement, then hee is not really dead, If Ioseph be only dead in the opinion and in his Father's mistaking judgement, then he is not really dead, cs np1 vbi av-j j p-acp dt n1 cc p-acp po31 n2 vvg n1, cs pns31 vbz xx av-j j, (8) part (DIV2) 1170 Page 502
10134 but lives. 2. Vnder this head Libertines said mortification was not in abstaining from fleshly lusts that warre against the soule ; but lives. 2. Under this head Libertines said mortification was not in abstaining from fleshly Lustiest that war against the soul; cc-acp n2. crd p-acp d n1 n2 vvd n1 vbds xx p-acp vvg p-acp j n2 cst vvb p-acp dt n1; (8) part (DIV2) 1170 Page 503
10135 but in removing the opinion and sense of apprehending sinne to bee sinne; but in removing the opinion and sense of apprehending sin to be sin; cc-acp p-acp vvg dt n1 cc n1 pp-f vvg n1 pc-acp vbi n1; (8) part (DIV2) 1170 Page 503
10136 and so Saltmarsh forbiddeth: 1. Any man to doubt whither his faith be true faith or no, and so Saltmarsh forbiddeth: 1. Any man to doubt whither his faith be true faith or no, cc av np1 vvz: crd d n1 p-acp vvb c-crq po31 n1 vbb j n1 cc uh-dx, (8) part (DIV2) 1170 Page 503
10137 and it is true faith, and willeth all within the visible Church to believe God loved them with an everlasting love, and its true they are all chosen to salvation and that Christ died for all, and it is true faith, and wills all within the visible Church to believe God loved them with an everlasting love, and its true they Are all chosen to salvation and that christ died for all, cc pn31 vbz j n1, cc vvz d p-acp dt j n1 pc-acp vvi np1 vvd pno32 p-acp dt j n1, cc po31 j pns32 vbr d vvn p-acp n1 cc cst np1 vvd p-acp d, (8) part (DIV2) 1170 Page 503
10138 and that opinion makes it true, that Christ died for them all, and they are all justified in Christ blood; and that opinion makes it true, that christ died for them all, and they Are all justified in christ blood; cc d n1 vvz pn31 j, cst np1 vvd p-acp pno32 d, cc pns32 vbr d vvn p-acp np1 n1; (8) part (DIV2) 1170 Page 503
10139 there is here strong power in opinions. 3. Saltmarsh, Den, Town, s•y mortification is not in personall abstinence from worldly lusts, there is Here strong power in opinions. 3. Saltmarsh, Den, Town, s•y mortification is not in personal abstinence from worldly Lustiest, pc-acp vbz av j n1 p-acp n2. crd np1, n1, n1, j n1 vbz xx p-acp j n1 p-acp j n2, (8) part (DIV2) 1170 Page 503
10140 but in faith apprehending that Christ dying on the Crosse satisfied for the body of sinne; but in faith apprehending that christ dying on the Cross satisfied for the body of sin; cc-acp p-acp n1 vvg cst np1 vvg p-acp dt n1 vvn p-acp dt n1 pp-f n1; (8) part (DIV2) 1170 Page 503
10141 then if they abstaine from adultery, murther, perj•ry, being once justified, its of meer curtesie, then if they abstain from adultery, murder, perj•ry, being once justified, its of mere courtesy, av cs pns32 vvb p-acp n1, n1, n1, vbg a-acp vvn, pn31|vbz pp-f j n1, (8) part (DIV2) 1170 Page 503
10142 and of no obligation to either Law or Gospel command, and if they commit such fleshly sinnes, they are only sinnes to their weak flesh and opinion, not in themselves; and of no obligation to either Law or Gospel command, and if they commit such fleshly Sins, they Are only Sins to their weak Flesh and opinion, not in themselves; cc pp-f dx n1 p-acp d n1 cc n1 vvi, cc cs pns32 vvb d j n2, pns32 vbr j n2 p-acp po32 j n1 cc n1, xx p-acp px32; (8) part (DIV2) 1170 Page 503
10143 and if they lay aside that opinion and carnall sense, by the which they believe these to be sinnes, and if they lay aside that opinion and carnal sense, by the which they believe these to be Sins, cc cs pns32 vvd av d n1 cc j n1, p-acp dt r-crq pns32 vvb d pc-acp vbi n2, (8) part (DIV2) 1170 Page 503
10144 and believe that Christ has abolished them, then these sinnes are no sinnes, but perfectly mortified and abolished; and believe that christ has abolished them, then these Sins Are no Sins, but perfectly mortified and abolished; cc vvb cst np1 vhz vvn pno32, cs d n2 vbr dx n2, cc-acp av-j vvn cc vvn; (8) part (DIV2) 1170 Page 503
10145 that I doe them no wronge, I repeat Mr Eaton 's words; that I do them no wrong, I repeat Mr Eaton is words; cst pns11 vdb pno32 dx n-jn, pns11 vvb n1 np1 vbz n2; (8) part (DIV2) 1170 Page 503
10146 Honey-Combe, chap. 8. pag. 165. The Holy Ghost seeth us not properly mortifying, cleansing and purifying our sinnes out of the sight of God our selves, Honey-Combe, chap. 8. page. 165. The Holy Ghost sees us not properly mortifying, cleansing and purifying our Sins out of the sighed of God our selves, n1, n1 crd n1. crd dt j n1 vvz pno12 xx av-j vvg, vvg cc n-vvg po12 n2 av pp-f dt n1 pp-f np1 po12 n2, (8) part (DIV2) 1170 Page 503
10147 for then he should see us robbing Christ of that glory which his blood hath freely done, before we begin; for then he should see us robbing christ of that glory which his blood hath freely done, before we begin; c-acp cs pns31 vmd vvi pno12 vvg np1 pp-f d n1 r-crq po31 n1 vhz av-j vdi, c-acp pns12 vvb; (8) part (DIV2) 1170 Page 503
10148 but when the wedding garment wrought by his blood, hath freely purified them out of Gods sight, but when the wedding garment wrought by his blood, hath freely purified them out of God's sighed, cc-acp c-crq dt n1 n1 vvn p-acp po31 n1, vhz av-j vvn pno32 av pp-f npg1 n1, (8) part (DIV2) 1170 Page 503
10149 then the spirit (we being thus first clean in his sight) enters into us to dwell in us, which otherwise he would not doe; then the Spirit (we being thus First clean in his sighed) enters into us to dwell in us, which otherwise he would not do; cs dt n1 (pns12 vbg av ord vvi p-acp po31 n1) vvz p-acp pno12 pc-acp vvi p-acp pno12, r-crq av pns31 vmd xx vdi; (8) part (DIV2) 1170 Page 503
10150 but being entered and dwelling in us, he inableth us by walking holily and righteously to avoyd and purifie out of our own sight, but being entered and Dwelling in us, he enableth us by walking holily and righteously to avoid and purify out of our own sighed, cc-acp vbg vvn cc vvg p-acp pno12, pns31 vvz pno12 p-acp vvg av-j cc av-j pc-acp vvi cc vvi av pp-f po12 d n1, (8) part (DIV2) 1170 Page 503
10288 but beleeve that •esus Christ beleeveth for you, on Christ that justifieth sinners and beleeve that the Spirit•: but believe that •esus christ Believeth for you, on christ that Justifieth Sinners and believe that the Spirit•: cc-acp vvb cst fw-la np1 vvz p-acp pn22, p-acp np1 cst vvz n2 cc vvb cst dt np1: (8) part (DIV2) 1182 Page 511
10151 and out of the sight of other men, that sin which the wedding garment hath purified and abolished before out of the sight of God and so we meerly declare before the Spirit, What sense and feel•ng o• sinne is to Antinomians. and out of the sighed of other men, that since which the wedding garment hath purified and abolished before out of the sighed of God and so we merely declare before the Spirit, What sense and feel•ng o• sin is to Antinomians. cc av pp-f dt n1 pp-f j-jn n2, cst n1 r-crq dt n1 n1 vhz vvn cc vvn a-acp av pp-f dt n1 pp-f np1 cc av pns12 av-j vvb p-acp dt n1, q-crq n1 cc j n1 n1 vbz pc-acp njp2. (8) part (DIV2) 1170 Page 503
10152 that he himself and Christs righteousnesse have originally and properly cleansed and purified away and utterly abolished them out of Gods sight freely. that he himself and Christ righteousness have originally and properly cleansed and purified away and utterly abolished them out of God's sighed freely. cst pns31 px31 cc npg1 n1 vhb av-j cc av-j vvn cc vvn av cc av-j vvn pno32 av pp-f npg1 n1 av-j. (8) part (DIV2) 1170 Page 503
10153 But this holy walking, they talk of is not opposed to sinning or walking after the flesh, it is but a removing of the sinfull sense and feeling or knowledge of unbeliefe, by which we apprehended sin pardoned to be sinne, But this holy walking, they talk of is not opposed to sinning or walking After the Flesh, it is but a removing of the sinful sense and feeling or knowledge of unbelief, by which we apprehended since pardoned to be sin, p-acp d j n-vvg, pns32 vvb pp-f vbz xx vvn p-acp vvg cc vvg p-acp dt n1, pn31 vbz p-acp dt n-vvg pp-f dt j n1 cc n1 cc n1 pp-f n1, p-acp r-crq pns12 vvd n1 vvn pc-acp vbi n1, (8) part (DIV2) 1170 Page 503
10154 when it was no such thing; when it was no such thing; c-crq pn31 vbds dx d n1; (8) part (DIV2) 1170 Page 503
10155 but our erroneous sense or opinion as the taste of the forbidden apple remaining, could not rightly judge of these sinnes, but our erroneous sense or opinion as the taste of the forbidden apple remaining, could not rightly judge of these Sins, cc-acp po12 j n1 cc n1 p-acp dt n1 pp-f dt j-vvn n1 vvg, vmd xx av-jn n1 pp-f d n2, (8) part (DIV2) 1170 Page 504
10156 because our life of justification is hid with Christ in God, and we apprehended our selves to be under a Law, Because our life of justification is hid with christ in God, and we apprehended our selves to be under a Law, c-acp po12 n1 pp-f n1 vbz vvn p-acp np1 p-acp np1, cc pns12 vvd po12 n2 pc-acp vbi p-acp dt n1, (8) part (DIV2) 1170 Page 504
10157 and our lying, adulteries, swearing, &c. to bee sinnes before God and contrary to his holy Law, and our lying, adulteries, swearing, etc. to be Sins before God and contrary to his holy Law, cc po12 n-vvg, n2, vvg, av pc-acp vbi n2 p-acp np1 cc n-jn p-acp po31 j n1, (8) part (DIV2) 1170 Page 504
10158 when they were no such thing; when they were no such thing; c-crq pns32 vbdr dx d n1; (8) part (DIV2) 1170 Page 504
10159 for we being justified, are under no Law, and so as clean from sinne as Christ himselfe, for we being justified, Are under no Law, and so as clean from sin as christ himself, c-acp pns12 vbg vvn, vbr p-acp dx n1, cc av c-acp j p-acp n1 p-acp np1 px31, (8) part (DIV2) 1170 Page 504
10160 but our dreaming sense judged so, but erroneously and falsly; for abolished sinnes are no sinnes. Parallel. 4. but our dreaming sense judged so, but erroneously and falsely; for abolished Sins Are no Sins. Parallel. 4. cc-acp po12 j-vvg n1 vvn av, cc-acp av-j cc av-j; c-acp vvn n2 vbr dx n2. n1. crd (8) part (DIV2) 1170 Page 504
10161 Libertines taught that regeneration was a cleane Angelicke state in which they were voyde of sinne, Libertines taught that regeneration was a clean angelic state in which they were void of sin, n2 vvd cst n1 vbds dt j n1 n1 p-acp r-crq pns32 vbdr j pp-f n1, (8) part (DIV2) 1172 Page 504
10162 and when they were rebuked for sinne, they answered, non ego sum qui pecco, sed asinus meus, Its not I, but my asse or sinne dwelling in me doth the sinne; and when they were rebuked for sin, they answered, non ego sum qui pecco, sed asinus meus, Its not I, but my Ass or sin Dwelling in me does the sin; cc c-crq pns32 vbdr vvn p-acp n1, pns32 vvd, fw-fr fw-la fw-la fw-la fw-it, fw-la fw-la fw-la, pn31|vbz xx pns11, cc-acp po11 n1 cc n1 vvg p-acp pno11 vdz dt n1; (8) part (DIV2) 1172 Page 504
10163 and they cited the same Text, that Antinomians doe now, 1 Ioh. 3. He that is borne of God, sinneth not. So Antinomians. and they cited the same Text, that Antinomians do now, 1 John 3. He that is born of God, Sinneth not. So Antinomians. cc pns32 vvd dt d n1, cst njp2 vdb av, vvn np1 crd pns31 cst vbz vvn pp-f np1, vvz xx. np1 njp2. (8) part (DIV2) 1172 Page 504
10164 Mr Eaton frequently, especially Honey Combe, chap. 6. ch•p. 7. saith, being justified we are made perfectly holy and righteous from all spot of sinne in the sight ▪ of God. Mr Eaton frequently, especially Honey Comb, chap. 6. ch•p. 7. Says, being justified we Are made perfectly holy and righteous from all spot of sin in the sighed ▪ of God. n1 np1 av-j, av-j n1 n1, n1 crd n1. crd vvz, vbg vvn pns12 vbr vvn av-j j cc j p-acp d n1 pp-f n1 p-acp dt n1 ▪ pp-f n1. (8) part (DIV2) 1172 Page 504
10165 Saltmarsh flowings, par. 2. chap. 29. pag. 140. The Spirit of Christ sets a believer as free from hell, the Law and bondage here on earth, Saltmarsh flowings, par. 2. chap. 29. page. 140. The Spirit of christ sets a believer as free from hell, the Law and bondage Here on earth, np1 n2-vvg, fw-fr. crd n1 crd n1. crd dt n1 pp-f np1 vvz dt n1 c-acp j p-acp n1, dt n1 cc n1 av p-acp n1, (8) part (DIV2) 1172 Page 504
10166 as if he were in heaven, nor wants he any thing to make him so, but to make him believe he is so; as if he were in heaven, nor Wants he any thing to make him so, but to make him believe he is so; c-acp cs pns31 vbdr p-acp n1, ccx vvz pns31 d n1 pc-acp vvi pno31 av, cc-acp pc-acp vvi pno31 vvi pns31 vbz av; (8) part (DIV2) 1172 Page 504
10167 for Sathan sinfull flesh, and the Law are all so neare, and about him in this life, that he cannot so walk by sight or in the clear apprehension of it, for Sathan sinful Flesh, and the Law Are all so near, and about him in this life, that he cannot so walk by sighed or in the clear apprehension of it, p-acp np1 j n1, cc dt n1 vbr d av av-j, cc p-acp pno31 p-acp d n1, cst pns31 vmbx av vvi p-acp n1 cc p-acp dt j n1 pp-f pn31, (8) part (DIV2) 1172 Page 504
10168 but the just doe live by faith. but the just do live by faith. cc-acp dt j vdb vvi p-acp n1. (8) part (DIV2) 1172 Page 504
10169 So Sal. abets nothings of what Libertines say, he will not have sinne dwelling in the Saints, So Sal. abets nothings of what Libertines say, he will not have sin Dwelling in the Saints, av np1 n2 pi2x pp-f r-crq n2 vvb, pns31 vmb xx vhi n1 vvg p-acp dt n2, (8) part (DIV2) 1172 Page 504
10289 witnesseth to Christs Spirit, that yee are the sonnes of God: Witnesseth to Christ Spirit, that ye Are the Sons of God: vvz p-acp npg1 n1, cst pn22 vbr dt n2 pp-f np1: (8) part (DIV2) 1182 Page 511
10170 but will have the justified as clean from sinne, both the guilt and obligation to eternall wrath (which we yeeld) and from the bondage and in-dwelling of sinne, of which Paul complaineth so sadly, Rom. 7. as the glorified in heaven. 2. If the •justified sinne only, he doth not really sinne, but will have the justified as clean from sin, both the guilt and obligation to Eternal wrath (which we yield) and from the bondage and indwelling of sin, of which Paul Complaineth so sadly, Rom. 7. as the glorified in heaven. 2. If the •justified sin only, he does not really sin, cc-acp vmb vhi dt vvn p-acp j p-acp n1, d dt n1 cc n1 p-acp j n1 (r-crq pns12 vvb) cc p-acp dt n1 cc j pp-f n1, pp-f r-crq np1 vvz av av-j, np1 crd p-acp dt vvn p-acp n1. crd cs dt vvn n1 av-j, pns31 vdz xx av-j n1, (8) part (DIV2) 1172 Page 504
10171 but only in the dreamings and lying imaginations of his sinfull flesh; because, Sin, Sathan and the Law, are near him; but only in the dreamings and lying Imaginations of his sinful Flesh; Because, since, Sathan and the Law, Are near him; cc-acp av-j p-acp dt n2-vvg cc vvg n2 pp-f po31 j n1; c-acp, n1, np1 cc dt n1, vbr av-j pno31; (8) part (DIV2) 1172 Page 504
10172 so that it is the Devill• and the living flesh, the asse; not Paul that makes him Rom. 7. complaine he was sold und•r sinne; so that it is the Devill• and the living Flesh, the Ass; not Paul that makes him Rom. 7. complain he was sold und•r sin; av cst pn31 vbz dt np1 cc dt j-vvg n1, dt n1; xx np1 cst vvz pno31 np1 crd vvi pns31 vbds vvn j n1; (8) part (DIV2) 1172 Page 504
10173 Crisp saith, Paul lyed when he saith so ; Crisp Says, Paul lied when he Says so; j vvz, np1 vvd c-crq pns31 vvz av; (8) part (DIV2) 1172 Page 504
10174 If Peter walk by faith, then Peter shall see his denyall of Christ, and David his adultery and murther to be no sinnes, If Peter walk by faith, then Peter shall see his denial of christ, and David his adultery and murder to be no Sins, cs np1 vvb p-acp n1, av np1 vmb vvi po31 n1 pp-f np1, cc np1 po31 n1 cc n1 pc-acp vbi dx n2, (8) part (DIV2) 1172 Page 504
10175 for they want nothing to make them as free from sinne, death, as these that are now in heaven•, for they want nothing to make them as free from sin, death, as these that Are now in heaven•, c-acp pns32 vvb pix pc-acp vvi pno32 p-acp j p-acp n1, n1, c-acp d cst vbr av p-acp n1, (8) part (DIV2) 1172 Page 504
10176 but believe it is so, believe adultery and murther in these justified persons to be no sin•, and they are no sinners; but believe it is so, believe adultery and murder in these justified Persons to be no sin•, and they Are no Sinners; cc-acp vvb pn31 vbz av, vvb n1 cc n1 p-acp d vvn n2 pc-acp vbi dx n1, cc pns32 vbr dx n2; (8) part (DIV2) 1172 Page 505
10177 this looketh as l•ke the Devilish mortifi•tion of David Georgius, and Libertines, and the casting off of their sense of discerning good and ill, and the banishing common honesty, this looks as l•ke the Devilish mortifi•tion of David George, and Libertines, and the casting off of their sense of discerning good and ill, and the banishing Common honesty, d vvz a-acp av-j dt j n1 pp-f np1 np1, cc n2, cc dt vvg a-acp pp-f po32 n1 pp-f vvg j cc av-jn, cc dt vvg j n1, (8) part (DIV2) 1172 Page 505
10178 and the principels of a naturall conscience, as milke is like milke. Yea, Mr Town contendeth for a compleat perfection, not only of persons justified in Christ, and the principels of a natural conscience, as milk is like milk. Yea, Mr Town contendeth for a complete perfection, not only of Persons justified in christ, cc dt n2 pp-f dt j n1, c-acp n1 vbz j n1. uh, n1 n1 vvz p-acp dt j n1, xx av-j pp-f n2 vvn p-acp np1, (8) part (DIV2) 1172 Page 505
10179 but also of performances, so that (saith he• pag 73, I believe there is no sinne ▪ no male •ction, no death in the Church of God, but also of performances, so that (Says he• page 73, I believe there is no sin ▪ no male •ction, no death in the Church of God, cc-acp av pp-f n2, av d (vvz n1 n1 crd, pns11 vvb pc-acp vbz dx n1 ▪ dx j-jn n1, dx n1 p-acp dt n1 pp-f np1, (8) part (DIV2) 1172 Page 505
10180 for they that believe in Christ are no sinners ; for they that believe in christ Are no Sinners; c-acp pns32 cst vvb p-acp np1 vbr dx n2; (8) part (DIV2) 1172 Page 505
10181 and hee will have a perfection not of parts, but also of degrees, pag. 77. This he p•oveth from Luthers words perverted. Parall. 5. and he will have a perfection not of parts, but also of Degrees, page. 77. This he p•oveth from Luthers words perverted. Parall. 5. cc pns31 vmb vhi dt n1 xx pp-f n2, cc-acp av pp-f n2, n1. crd d pns31 vvz p-acp np1 n2 vvn. n1. crd (8) part (DIV2) 1172 Page 505
10182 Libertines, (saith Cal•ine•) because the Scripture saith we are freed from the curse of the Law, Libertines, (Says Cal•ine•) Because the Scripture Says we Are freed from the curse of the Law, n2, (vvz np1) c-acp dt n1 vvz pns12 vbr vvn p-acp dt n1 pp-f dt n1, (8) part (DIV2) 1174 Page 505
10183 and made free in Christ, without all distinction, will have the whole Law abolished, and that we are to have no regard of •he Law a• all. and made free in christ, without all distinction, will have the Whole Law abolished, and that we Are to have no regard of •he Law a• all. cc vvd j p-acp np1, p-acp d n1, vmb vhi dt j-jn n1 vvn, cc cst pns12 vbr pc-acp vhi dx n1 pp-f j n1 n1 av-d. (8) part (DIV2) 1174 Page 505
10184 Now I need not cite Mr Town and others Antinomians, who will have believers freed not only from the curse & rigor of the Law, Now I need not Cite Mr Town and Others Antinomians, who will have believers freed not only from the curse & rigor of the Law, av pns11 vvb xx vvi n1 n1 cc n2-jn njp2, r-crq vmb vhi n2 vvn xx av-j p-acp dt n1 cc n1 pp-f dt n1, (8) part (DIV2) 1175 Page 505
10185 but from the Law as a rule of righteousnes, its obvious to all that read their writings. but from the Law as a Rule of righteousness, its obvious to all that read their writings. cc-acp p-acp dt n1 p-acp dt n1 pp-f n1, pn31|vbz j p-acp d cst vvb po32 n2. (8) part (DIV2) 1175 Page 505
10186 to which Calvine Answers well, There is not (saith he) any Epistle of Paul, in which he doth not send believers to the Law, to which Calvin Answers well, There is not (Says he) any Epistle of Paul, in which he does not send believers to the Law, p-acp r-crq np1 n2 av, pc-acp vbz xx (vvz pns31) d n1 pp-f np1, p-acp r-crq pns31 vdz xx vvi n2 p-acp dt n1, (8) part (DIV2) 1175 Page 505
10187 as to a rule of holy living, to the which they all must co•form their life : as to a Rule of holy living, to the which they all must co•form their life: c-acp p-acp dt n1 pp-f j n-vvg, p-acp dt r-crq pns32 d vmb vvi po32 n1: (8) part (DIV2) 1175 Page 505
10517 nor left hand, nor behind him; nor left hand, nor behind him; ccx vvd n1, ccx p-acp pno31; (8) part (DIV2) 1217 Page 524
10188 Yet Antinomians are not ashamed to pretend Calvins name and authority for their opini•n ▪ w•en Calvine in a learned Treatis• refuting the Libertines of his time, doth clearly condemn the Antinomians of our time; Yet Antinomians Are not ashamed to pretend Calvins name and Authority for their opini•n ▪ w•en Calvin in a learned Treatis• refuting the Libertines of his time, does clearly condemn the Antinomians of our time; av njp2 vbr xx j pc-acp vvi np1 n1 cc n1 p-acp po32 n1 ▪ av np1 p-acp dt j np1 vvg dt n2 pp-f po31 n1, vdz av-j vvi dt njp2 pp-f po12 n1; (8) part (DIV2) 1175 Page 505
10189 and proveth from the necessity of sanctification, that we are not f•eed from the Law. and Proves from the necessity of sanctification, that we Are not f•eed from the Law. cc vvz p-acp dt n1 pp-f n1, cst pns12 vbr xx av p-acp dt n1. (8) part (DIV2) 1175 Page 505
10190 Some a little legally biassed (saith Saltmarsh ) are caried to mortifie sinne by vowes, promises, shunning occasions, removing temptations, strictnesse and severity in duties ▪ (what aileth him at w•lking NONLATINALPHABET, strictly, Ephes. 5.15. Psal. 16.4. Iud· v. 23?) feare of hell and judgement, — watchfuln•sse, scarce rising so h•gh for thier mortification as Christ — but pure, spirituall, mysticall mortification is being planted together in Christs death, in our union with Christ. some a little legally biased (Says Saltmarsh) Are carried to mortify sin by vows, promises, shunning occasions, removing temptations, strictness and severity in duties ▪ (what aileth him At w•lking, strictly, Ephesians 5.15. Psalm 16.4. Iud· v. 23?) Fear of hell and judgement, — watchfuln•sse, scarce rising so h•gh for their mortification as christ — but pure, spiritual, mystical mortification is being planted together in Christ death, in our Union with christ. d dt j av-j vvn (vvz np1) vbr vvn pc-acp vvi n1 p-acp n2, n2, vvg n2, vvg n2, n1 cc n1 p-acp n2 ▪ (r-crq vvz pno31 p-acp vvg, av-j, np1 crd. np1 crd. vvn n1 crd?) n1 pp-f n1 cc n1, — uh, av-j vvg av av-d c-acp po32 n1 p-acp np1 — p-acp j, j, j n1 vbz vbg vvd av p-acp npg1 n1, p-acp po12 n1 p-acp np1. (8) part (DIV2) 1176 Page 505
10191 So as a believer is to consider himselfe dead to sinne only in the fellowship of Christs death mystically, So as a believer is to Consider himself dead to sin only in the fellowship of Christ death mystically, av c-acp dt n1 vbz pc-acp vvi px31 j p-acp n1 av-j p-acp dt n1 pp-f npg1 n1 av-j, (8) part (DIV2) 1176 Page 505
10192 and to consider himself only dying to sinne in his own nature spi•itually, so as in Christ he is only compleat; and to Consider himself only dying to sin in his own nature spi•itually, so as in christ he is only complete; cc pc-acp vvi px31 av-j vvg p-acp n1 p-acp po31 d n1 av-j, av c-acp p-acp np1 pns31 vbz av-j j; (8) part (DIV2) 1176 Page 505
10193 and in himselfe imperfect at the best. and in himself imperfect At the best. cc p-acp px31 j p-acp dt js. (8) part (DIV2) 1176 Page 506
10194 I finde (saith Saltmarsh ) no promise made against the never committing such a particular act or sinne which a man lived in, in his unregenerated condition; I find (Says Saltmarsh) no promise made against the never committing such a particular act or sin which a man lived in, in his unregenerated condition; pns11 vvb (vvz np1) dx n1 vvn p-acp dt av-x vvg d dt j n1 cc n1 r-crq dt n1 vvd p-acp, p-acp po31 j-vvn n1; (8) part (DIV2) 1176 Page 506
10195 there are differences made, but it puzzles both D•vines and the godliest to finde a difference between sinnes committed before, and after regeneration; there Are differences made, but it puzzles both D•vines and the Godliest to find a difference between Sins committed before, and After regeneration; pc-acp vbr n2 vvn, cc-acp pn31 vvz d n2-jn cc dt js pc-acp vvi dt n1 p-acp n2 vvn a-acp, cc p-acp n1; (8) part (DIV2) 1176 Page 506
10196 for take a man in the strength of naturall or common light, l•ving under a powerfull word or preacher, by which his candle is better lighted then it was, such a man shall sinne against as seeming strong conviction, for take a man in the strength of natural or Common Light, l•ving under a powerful word or preacher, by which his candle is better lighted then it was, such a man shall sin against as seeming strong conviction, p-acp vvb dt n1 p-acp dt n1 pp-f j cc j n1, vvg p-acp dt j n1 cc n1, p-acp r-crq po31 n1 vbz jc vvn cs pn31 vbds, d dt n1 vmb vvi p-acp c-acp vvg j n1, (8) part (DIV2) 1176 Page 506
10197 as the other, if not more ; as the other, if not more; c-acp dt n-jn, cs xx av-dc; (8) part (DIV2) 1176 Page 506
10198 This to me is that which the Libe•tines of New-England say, That there is no differencs between the graces of hypocrites and believers in their kind ; This to me is that which the Libe•tines of New england say, That there is no differences between the graces of Hypocrites and believers in their kind; d p-acp pno11 vbz d r-crq dt n2 pp-f np1 vvb, cst pc-acp vbz dx n2 p-acp dt n2 pp-f n2 cc n2 p-acp po32 j; (8) part (DIV2) 1176 Page 506
10199 And now in the Covenant of works, a legalist may attaine the same righteousnesse for truth which Adam had in innocency, before the fall ; And now in the Covenant of works, a legalist may attain the same righteousness for truth which Adam had in innocency, before the fallen; cc av p-acp dt n1 pp-f n2, dt n1 vmb vvi dt d n1 p-acp n1 r-crq np1 vhd p-acp n1, p-acp dt n1; (8) part (DIV2) 1176 Page 506
10200 And a living faith, that hath living fruits may grow from the living law. And a living faith, that hath living fruits may grow from the living law. cc dt j-vvg n1, cst vhz n1 n2 vmb vvi p-acp dt j-vvg n1. (8) part (DIV2) 1176 Page 506
10201 I see not but all these must follow, if a regenerate David ▪ or Peter may commit the same act of relapse and falling in the same sinne of adultery and murther after conversion, which he committed before conversion: I see not but all these must follow, if a regenerate David ▪ or Peter may commit the same act of relapse and falling in the same sin of adultery and murder After conversion, which he committed before conversion: pns11 vvb xx p-acp d d vmb vvi, cs dt j-vvn np1 ▪ cc np1 vmb vvi dt d n1 pp-f n1 cc vvg p-acp dt d n1 pp-f n1 cc n1 p-acp n1, r-crq pns31 vvd p-acp n1: (8) part (DIV2) 1176 Page 506
10202 then he must commit the same sin with the like intension & hight of bensill of wil after as before conversion, then he must commit the same since with the like intention & hight of bensill of will After as before conversion, cs pns31 vmb vvi dt d n1 p-acp dt j n1 cc n1 pp-f n1 pp-f n1 p-acp a-acp p-acp n1, (8) part (DIV2) 1176 Page 506
10271 and why are we not also sanctified and effectually called before we believe? for whom he called and predestinated, them also be justified, Rom. 8. 3•. and why Are we not also sanctified and effectually called before we believe? for whom he called and predestinated, them also be justified, Rom. 8. 3•. cc q-crq vbr pns12 xx av vvn cc av-j vvn c-acp pns12 vvb? p-acp r-crq pns31 vvd cc vvn, pno32 av vbi vvn, np1 crd. n1. (8) part (DIV2) 1180 Page 510
10203 & he mu•t now after he is converted, fall again in the same act of murther, denyall of Christ, being now converted, which he committed before conversion, that is as the unconverted man with the rankest and highest strength of lust, & he mu•t now After he is converted, fallen again in the same act of murder, denial of christ, being now converted, which he committed before conversion, that is as the unconverted man with the rankest and highest strength of lust, cc pns31 vvd av c-acp pns31 vbz vvn, vvb av p-acp dt d n1 pp-f n1, n1 pp-f np1, vbg av vvn, r-crq pns31 vvd p-acp n1, cst vbz p-acp dt vvn n1 p-acp dt js cc js n1 pp-f n1, (8) part (DIV2) 1176 Page 506
10204 & unrenewed will in its fervor of strength and rebellion did murther & d•ny Christ, without any reluctancy and pr•testation on the contrary from the renewed will or the Spirit, he may, being converted, fall in the same sinne; & unrenewed will in its fervor of strength and rebellion did murder & d•ny christ, without any reluctancy and pr•testation on the contrary from the renewed will or the Spirit, he may, being converted, fallen in the same sin; cc j-vvn n1 p-acp po31 n1 pp-f n1 cc n1 vdd vvi cc n1 np1, p-acp d n1 cc n1 p-acp dt j-jn p-acp dt j-vvn n1 cc dt n1, pns31 vmb, vbg vvn, vvb p-acp dt d n1; (8) part (DIV2) 1176 Page 506
10205 yea, with a higher hand, and without any reluctancy from the regenerate part; yea, with a higher hand, and without any reluctancy from the regenerate part; uh, p-acp dt jc n1, cc p-acp d n1 p-acp dt j-vvn n1; (8) part (DIV2) 1176 Page 506
10206 this to me must inferre necessarily the Apostacy of the Saints, as that believers may fall againe in these same sinnes with as high and up-lifted hand against God, with as strong, full and high bended acts of the will after, this to me must infer necessarily the Apostasy of the Saints, as that believers may fallen again in these same Sins with as high and uplifted hand against God, with as strong, full and high bent acts of the will After, d p-acp pno11 vmb vvi av-j dt n1 pp-f dt n2, c-acp d n2 vmb vvi av p-acp d d n2 p-acp a-acp j cc j n1 p-acp np1, p-acp p-acp j, j cc j j-vvn n2 pp-f dt n1 a-acp, (8) part (DIV2) 1176 Page 506
10207 as b•fore conversion, so as the battell of the Spirit against the •lesh in this wicked relapse does utterly cease: as b•fore conversion, so as the battle of the Spirit against the •lesh in this wicked relapse does utterly cease: c-acp av n1, av c-acp dt n1 pp-f dt n1 p-acp dt n1 p-acp d j n1 vdz av-j vvi: (8) part (DIV2) 1176 Page 506
10208 for Perkins who denyeth a man can fall in the same sinne, of which he once sync•rly repented, for Perkins who denyeth a man can fallen in the same sin, of which he once sync•rly repented, c-acp np1 r-crq vvz dt n1 vmb vvi p-acp dt d n1, pp-f r-crq pns31 a-acp av-j vvn, (8) part (DIV2) 1176 Page 506
10209 and whom Saltmarsh judgeth a Legalist and Anti-Christian in this point, denyeth that a Convert may fall in the same sinne that he committed in his unregenerated state, and whom Saltmarsh Judgeth a Legalist and Antichristian in this point, denyeth that a Convert may fallen in the same sin that he committed in his unregenerated state, cc r-crq np1 vvz dt n1 cc j p-acp d n1, vvz cst dt vvb vmb vvi p-acp dt d n1 cst pns31 vvd p-acp po31 j-vvn n1, (8) part (DIV2) 1176 Page 506
10210 or that a Convert can fall in the same sinne, every way the same with the like strength of corruption that this Convert before acted in his unregenerated condition, or that a Convert can fallen in the same sin, every Way the same with the like strength of corruption that this Convert before acted in his unregenerated condition, cc cst dt vvb vmb vvi p-acp dt d n1, d n1 dt d p-acp dt j n1 pp-f n1 cst d vvb a-acp vvn p-acp po31 j-vvn n1, (8) part (DIV2) 1176 Page 507
10211 yea, or regenerate, he having a further growth of habituall renovation in the second fall, yea, or regenerate, he having a further growth of habitual renovation in the second fallen, uh, cc vvn, pns31 vhg dt jc n1 pp-f j n1 p-acp dt ord n1, (8) part (DIV2) 1176 Page 507
10212 and so a higher habituall reluctancy of the renewed part, then when he formerly fell in th• same sinne, and so a higher habitual reluctancy of the renewed part, then when he formerly fell in th• same sin, cc av dt jc j n1 pp-f dt j-vvn n1, av c-crq pns31 av-j vvd p-acp n1 d n1, (8) part (DIV2) 1176 Page 507
10213 and so it cannot be the same sinne but a lesser, otherwise he never sincerly repented of the former sinne, and so it cannot be the same sin but a lesser, otherwise he never sincerely repented of the former sin, cc av pn31 vmbx vbi dt d n1 p-acp dt jc, av pns31 av av-j vvn pp-f dt j n1, (8) part (DIV2) 1176 Page 507
10214 if this bee more grievous and committed with a higher hand: if this be more grievous and committed with a higher hand: cs d vbb av-dc j cc vvn p-acp dt jc n1: (8) part (DIV2) 1176 Page 507
10215 Now Saltmarsh his ground is different f•om all Pro•estant Divines, to wit, That the wound, pricking or sorrow for sinne in an enlightned soule leaveth no such habituall impression of remorse as the man dare never adventure to commit the like again; Now Saltmarsh his ground is different f•om all Pro•estant Divines, to wit, That the wound, pricking or sorrow for sin in an enlightened soul Leaveth no such habitual impression of remorse as the man Dare never adventure to commit the like again; av np1 po31 n1 vbz j n1 d n1 vvz, pc-acp vvi, cst dt n1, vvg cc n1 p-acp n1 p-acp dt vvn n1 vvz dx d j n1 pp-f n1 p-acp dt n1 vvb av-x vvi pc-acp vvi dt j av; (8) part (DIV2) 1176 Page 507
10216 for (saith he) th• gales and breathings of the Spirit of sorrow for sinne are like the winde that makes a thing move or tremble while the power of the aire is upon it, for (Says he) th• gales and breathings of the Spirit of sorrow for sin Are like the wind that makes a thing move or tremble while the power of the air is upon it, p-acp (vvz pns31) n1 n2 cc n2-vvg pp-f dt n1 pp-f n1 p-acp n1 vbr av-j dt n1 cst vvz dt n1 vvi cc vvi cs dt n1 pp-f dt n1 vbz p-acp pn31, (8) part (DIV2) 1176 Page 507
10217 but as that slackens or breaths, so doth it. but as that slackens or breathes, so does it. cc-acp c-acp cst vvz cc n2, av vdz pn31. (8) part (DIV2) 1176 Page 507
10218 But this is to say right down that the Spirit of Grace, that causeth sorrow according to God, But this is to say right down that the Spirit of Grace, that Causes sorrow according to God, p-acp d vbz pc-acp vvi av-jn a-acp d dt n1 pp-f n1, d vvz n1 vvg p-acp np1, (8) part (DIV2) 1177 Page 507
10219 and repentance which is never to be repented of, is but an evanishing and transient act like the blowing of the wind on a tree; and Repentance which is never to be repented of, is but an evanishing and Transient act like the blowing of the wind on a tree; cc n1 r-crq vbz av-x pc-acp vbi vvn pp-f, vbz p-acp dt vvg cc j n1 av-j dt n-vvg pp-f dt n1 p-acp dt n1; (8) part (DIV2) 1177 Page 507
10555 2. And if there bee varieties of temperature of Saints, some rough and stiffe, some milde, some old men, 2. And if there be varieties of temperature of Saints, Some rough and stiff, Some mild, Some old men, crd cc cs pc-acp vbi n2 pp-f n1 pp-f n2, d j cc j, d j, d j n2, (8) part (DIV2) 1223 Page 526
10220 the Scripture maketh the spirit that produceth mourning and remorse for sin, when the sinner sees him whom he has pierced, an habituall in-dwelling Spirit, and calls him, Zach. 12.10. The Spirit of grace and supplication ; the Scripture makes the Spirit that Produceth mourning and remorse for since, when the sinner sees him whom he has pierced, an habitual indwelling Spirit, and calls him, Zach 12.10. The Spirit of grace and supplication; dt n1 vvz dt n1 cst vvz n1 cc n1 p-acp n1, c-crq dt n1 vvz pno31 ro-crq pns31 vhz vvn, dt j j n1, cc vvz pno31, np1 crd. dt n1 pp-f n1 cc n1; (8) part (DIV2) 1177 Page 507
10221 if then the Spirit of Adoption be no transient, but an habituall and inbiding grace, if then the Spirit of Adoption be no Transient, but an habitual and inbiding grace, cs av dt n1 pp-f n1 vbb dx j, cc-acp dt j cc j-vvg n1, (8) part (DIV2) 1177 Page 507
10222 as is evident, Rom. 8.23, 24, 25, 26. It is a received spirit, abiding in us helping our infirmities, teaching us what to pray; as is evident, Rom. 8.23, 24, 25, 26. It is a received Spirit, abiding in us helping our infirmities, teaching us what to pray; c-acp vbz j, np1 crd, crd, crd, crd pn31 vbz dt j-vvn n1, vvg p-acp pno12 vvg po12 n2, vvg pno12 r-crq pc-acp vvi; (8) part (DIV2) 1177 Page 507
10223 it is Esa. 44. •, 4, 5, 6. Water poured on the thirsty, making us confesse and subscribe the Covenant, it is Isaiah 44. •, 4, 5, 6. Water poured on the thirsty, making us confess and subscribe the Covenant, pn31 vbz np1 crd •, crd, crd, crd n1 vvn p-acp dt j, vvg pno12 vvi cc vvi dt n1, (8) part (DIV2) 1177 Page 507
10224 & if it be, as it is the New heart, Ezech. 36.26, 27. The Law in the inner parts, Ier. 31.33 the seed of God, 1 Ioh. 3.9. the annointing abiding in us, 1 Ioh. 3.27. A well of water of an everlasting spring within us, Ioh. 4.14. I se• not how a Spirit groaning in us, when we pray, Rom. 8.26. sighing, sorrowing for the in-dwelling body of sin, Rom 7.14, 23, 27. can be but a passing away motion like a blast of ayre; & if it be, as it is the New heart, Ezekiel 36.26, 27. The Law in the inner parts, Jeremiah 31.33 the seed of God, 1 John 3.9. the anointing abiding in us, 1 John 3.27. A well of water of an everlasting spring within us, John 4.14. I se• not how a Spirit groaning in us, when we pray, Rom. 8.26. sighing, sorrowing for the indwelling body of since, Rom 7.14, 23, 27. can be but a passing away motion like a blast of air; cc cs pn31 vbb, c-acp pn31 vbz dt j n1, np1 crd, crd dt n1 p-acp dt j n2, np1 crd dt n1 pp-f np1, vvn np1 crd. dt vvg n-vvg p-acp pno12, vvn np1 crd. dt n1 pp-f n1 pp-f dt j n1 p-acp pno12, np1 crd. pns11 n1 xx c-crq dt n1 vvg p-acp pno12, c-crq pns12 vvb, np1 crd. vvg, vvg p-acp dt j n1 pp-f n1, np1 crd, crd, crd vmb vbi p-acp dt vvg av n1 av-j dt n1 pp-f n1; (8) part (DIV2) 1177 Page 507
10225 but this is the mystery of Libertines that the•e is no inheren• grace in-biding in the Saints, no spring of sanctification; but this is the mystery of Libertines that the•e is no inheren• grace inbiding in the Saints, no spring of sanctification; cc-acp d vbz dt n1 pp-f n2 cst n1 vbz dx n1 n1 j p-acp dt n2, dx n1 pp-f n1; (8) part (DIV2) 1177 Page 507
10226 all grace is in Christ and his imputed righteousnesse, and so they destroy sanctification: 2. The ayme of Sal. is here, that if we sorrow once, all grace is in christ and his imputed righteousness, and so they destroy sanctification: 2. The aim of Sal. is Here, that if we sorrow once, d n1 vbz p-acp np1 cc po31 j-vvn n1, cc av pns32 vvb n1: crd dt n1 pp-f np1 vbz av, cst cs pns12 n1 a-acp, (8) part (DIV2) 1177 Page 507
10227 and scarce that, at the beginning of conversion, wee are never more to confesse or sorrow for sinne, and scarce that, At the beginning of conversion, we Are never more to confess or sorrow for sin, cc av-j d, p-acp dt n-vvg pp-f n1, pns12 vbr av av-dc pc-acp vvi cc n1 p-acp n1, (8) part (DIV2) 1177 Page 508
10228 when that transient motion, like a fire-flaught in the ayre is gone. But for mortification against all contrary blasphemies we say. when that Transient motion, like a fire-flaught in the air is gone. But for mortification against all contrary Blasphemies we say. c-crq cst j n1, av-j dt j p-acp dt n1 vbz vvn. p-acp p-acp n1 p-acp d j-jn n2 pns12 vvb. (8) part (DIV2) 1177 Page 508
10229 Asser. 1. Mortification is not as Mr Denne saith, An apprehension of sin sl•in by the body of Christ: Asher 1. Mortification is not as Mr Den Says, an apprehension of since sl•in by the body of christ: np1 crd n1 vbz xx p-acp n1 n1 vvz, dt n1 pp-f n1 av p-acp dt n1 pp-f np1: (8) part (DIV2) 1178 Page 508
10230 1. Because this apprehension is an act of faith, in the understanding faculty, believing that Christ has mortified sin for me, 1. Because this apprehension is an act of faith, in the understanding faculty, believing that christ has mortified since for me, crd p-acp d n1 vbz dt n1 pp-f n1, p-acp dt j-vvg n1, vvg cst np1 vhz vvn n1 p-acp pno11, (8) part (DIV2) 1178 Page 508
10231 and so Mr Denne saith, vivification is to live by faith, that is to believe that I am justified and have life and righteousnes freely in Christ. and so Mr Den Says, vivification is to live by faith, that is to believe that I am justified and have life and righteousness freely in christ. cc av n1 n1 vvz, n1 vbz pc-acp vvi p-acp n1, cst vbz pc-acp vvi cst pns11 vbm vvn cc vhb n1 cc n1 av-j p-acp np1. (8) part (DIV2) 1178 Page 508
10232 Now mortification is not formally any such apprehension, it doth flow from faith as the effect from the cause; Now mortification is not formally any such apprehension, it does flow from faith as the Effect from the cause; av n1 vbz xx av-j d d n1, pn31 vdz vvi p-acp n1 p-acp dt n1 p-acp dt n1; (8) part (DIV2) 1178 Page 508
10233 but mortification denominates the man mortified not in his apprehending and knowing that Christ wa• mortified and dyed for him; but mortification denominates the man mortified not in his apprehending and knowing that christ wa• mortified and died for him; cc-acp n1 vvz dt n1 vvn xx p-acp po31 vvg cc vvg cst np1 n1 vvn cc vvn p-acp pno31; (8) part (DIV2) 1178 Page 508
10234 but in that he really himself is dead, when it is said, •ol. 3.3. for you are dead, Gal. 6.14. by Christ I am crucified to the world and the world crucified to me : but in that he really himself is dead, when it is said, •ol. 3.3. for you Are dead, Gal. 6.14. by christ I am Crucified to the world and the world Crucified to me: cc-acp p-acp cst pns31 av-j px31 vbz j, c-crq pn31 vbz vvn, n1. crd. p-acp pn22 vbr j, np1 crd. p-acp np1 pns11 vbm vvn p-acp dt n1 cc dt n1 vvd p-acp pno11: (8) part (DIV2) 1178 Page 508
10272 And the Scripture never shewes us of a man in time justified, before hee bee sanctified, and mortified in some measure. And the Scripture never shows us of a man in time justified, before he be sanctified, and mortified in Some measure. cc dt n1 av-x vvz pno12 pp-f dt n1 p-acp n1 vvn, c-acp pns31 vbb vvn, cc vvn p-acp d n1. (8) part (DIV2) 1180 Page 510
10235 by this fancy, the world and the sinfull pleasures crucified must be the faith and apprehension that is in the fleshly pleasures and lawlesse-lusts by which these lusts apprehend and know that Christ dyed for them; by this fancy, the world and the sinful pleasures Crucified must be the faith and apprehension that is in the fleshly pleasures and lawless-lusts by which these Lustiest apprehend and know that christ died for them; p-acp d n1, dt n1 cc dt j n2 vvn vmb vbi dt n1 cc n1 cst vbz p-acp dt j n2 cc n2 p-acp r-crq d n2 vvb cc vvb cst np1 vvd p-acp pno32; (8) part (DIV2) 1178 Page 508
10236 for Paul saith, as well that the world is crucified to him, as he unto the world. for Paul Says, as well that the world is Crucified to him, as he unto the world. c-acp np1 vvz, c-acp av d dt n1 vbz vvn p-acp pno31, c-acp pns31 p-acp dt n1. (8) part (DIV2) 1178 Page 508
10237 2. Mortification is a deadnesse in will and affections, and the abaiting, halfe death, the languor and dying of the power of our lusts to sinne; 2. Mortification is a deadness in will and affections, and the abaiting, half death, the languor and dying of the power of our Lustiest to sin; crd n1 vbz dt n1 p-acp n1 cc n2, cc dt n1, j-jn n1, dt n1 cc vvg pp-f dt n1 pp-f po12 n2 p-acp n1; (8) part (DIV2) 1179 Page 508
10238 as a believer is dead to vaine-glory, when contentedly he can be despised, have his name trampled on, be called a Deceiver, a Samaritan, and when the Apostles went out from the Councell Act. 5.41. Rejoycing that they were counted worthy to suffer shame ; as a believer is dead to vainglory, when contentedly he can be despised, have his name trampled on, be called a Deceiver, a Samaritan, and when the Apostles went out from the Council Act. 5.41. Rejoicing that they were counted worthy to suffer shame; c-acp dt n1 vbz j p-acp n1, c-crq av-vvn pns31 vmb vbi vvn, vhb po31 n1 vvd a-acp, vbb vvn dt n1, dt np1, cc c-crq dt n2 vvd av p-acp dt n1 n1 crd. vvg cst pns32 vbdr vvn j pc-acp vvi n1; (8) part (DIV2) 1179 Page 508
10239 and the Saints are pers•cuted, reviled, and men speak all manner of evill against them falsly, and the Saints Are pers•cuted, reviled, and men speak all manner of evil against them falsely, cc dt n2 vbr vvn, vvd, cc n2 vvb d n1 pp-f j-jn p-acp pno32 av-j, (8) part (DIV2) 1179 Page 508
10240 for the name of Christ, Matth. 5.11, 12. and yet are so farre from the boyling and rising of sinfull lusts in them ▪ that as if choir lusts were dead, they rejoyce under the hope of glory, then are they mortified to these lusts and the like, I say, of fleshly pleasures, of unlawfull gaine. 2. Mortification is when the heart runnes not out wantonly and whoorishly upon the pleasures of the creature, we are too ready to take the creature in our bosome; for the name of christ, Matthew 5.11, 12. and yet Are so Far from the boiling and rising of sinful Lustiest in them ▪ that as if choir Lustiest were dead, they rejoice under the hope of glory, then Are they mortified to these Lustiest and the like, I say, of fleshly pleasures, of unlawful gain. 2. Mortification is when the heart runs not out wantonly and whoorishly upon the pleasures of the creature, we Are too ready to take the creature in our bosom; p-acp dt n1 pp-f np1, np1 crd, crd cc av vbr av av-j p-acp dt j-vvg cc vvg pp-f j n2 p-acp pno32 ▪ d c-acp cs n1 n2 vbdr j, pns32 vvb p-acp dt n1 pp-f n1, av vbr pns32 vvn p-acp d n2 cc dt j, pns11 vvb, pp-f j n2, pp-f j n1. crd n1 vbz c-crq dt n1 vvz xx av av-jn cc av-j p-acp dt n2 pp-f dt n1, pns12 vbr av j pc-acp vvi dt n1 p-acp po12 n1; (8) part (DIV2) 1179 Page 508
10241 but mortification is when the heart stands at a distance from creatures; as Iob saith of himselfe, Chap. 31.24. If I have made gold my hope, or said to the fine gold, thou art my confidence, ver. 25. if I rejoyced because my wealth was great. but mortification is when the heart Stands At a distance from creatures; as Job Says of himself, Chap. 31.24. If I have made gold my hope, or said to the fine gold, thou art my confidence, ver. 25. if I rejoiced Because my wealth was great. cc-acp n1 vbz c-crq dt n1 vvz p-acp dt n1 p-acp n2; c-acp np1 vvz pp-f px31, np1 crd. cs pns11 vhb vvn n1 po11 n1, cc vvd p-acp dt j n1, pns21 vb2r po11 n1, fw-la. crd cs pns11 vvd c-acp po11 n1 vbds j. (8) part (DIV2) 1179 Page 508
10242 3. Its to be from under the power or bondage to the creature or the world, the believer is above the creature, 3. Its to be from under the power or bondage to the creature or the world, the believer is above the creature, crd pn31|vbz pc-acp vbi p-acp p-acp dt n1 cc n1 p-acp dt n1 cc dt n1, dt n1 vbz p-acp dt n1, (8) part (DIV2) 1179 Page 509
10243 and the world is under his feet as a drudge or servant; they have no Dominion over the heart; and the world is under his feet as a drudge or servant; they have no Dominion over the heart; cc dt n1 vbz p-acp po31 n2 p-acp dt n1 cc n1; pns32 vhb dx n1 p-acp dt n1; (8) part (DIV2) 1179 Page 509
10244 he has a wife as if he had no wife; the man buys and possesseth not; he has a wife as if he had no wife; the man buys and Possesses not; pns31 vhz dt n1 c-acp cs pns31 vhd dx n1; dt n1 vvz cc vvz xx; (8) part (DIV2) 1179 Page 509
10245 because when he has bought houses, gardens, lands, they are no more in the center & heart of his love, Because when he has bought houses, gardens, Lands, they Are no more in the centre & heart of his love, c-acp c-crq pns31 vhz vvn n2, n2, n2, pns32 vbr dx dc p-acp dt n1 cc n1 pp-f po31 n1, (8) part (DIV2) 1179 Page 509
10246 then if they were the houses & lands of an other man; mortification is a Lord over the creature. then if they were the houses & Lands of an other man; mortification is a Lord over the creature. cs cs pns32 vbdr dt n2 cc n2 pp-f dt j-jn n1; n1 vbz dt n1 p-acp dt n1. (8) part (DIV2) 1179 Page 509
10247 But there is nothing more contrary to the Gospel and the grace of Christ, then that the Apostles rejoycing, But there is nothing more contrary to the Gospel and the grace of christ, then that the Apostles rejoicing, p-acp pc-acp vbz pix av-dc j-jn p-acp dt n1 cc dt n1 pp-f np1, av cst dt n2 vvg, (8) part (DIV2) 1179 Page 509
10248 when they we•e scourged & shamed for Christ, had nothing of realty of scourging of shame, when they we•e scourged & shamed for christ, had nothing of realty of scourging of shame, c-crq pns32 vbdr vvn cc vvn p-acp np1, vhd pix pp-f n1 pp-f vvg pp-f n1, (8) part (DIV2) 1179 Page 509
10249 nor of reall joy & deadnesse to the world in their persons; only they believed and apprehended that Christ was scourged, shamed, crucified for their sinnes; nor of real joy & deadness to the world in their Persons; only they believed and apprehended that christ was scourged, shamed, Crucified for their Sins; ccx pp-f j n1 cc n1 p-acp dt n1 p-acp po32 n2; av-j pns32 vvd cc vvd cst np1 vbds vvn, vvn, vvn p-acp po32 n2; (8) part (DIV2) 1179 Page 509
10250 this is but opinative, not reall mortification; The Scripture knoweth nothing of imputed mortification, as contra-distinguished from reall personall and inherent mortification. this is but opinative, not real mortification; The Scripture Knoweth nothing of imputed mortification, as contradistinguished from real personal and inherent mortification. d vbz p-acp j, xx j n1; dt n1 vvz pix pp-f j-vvn n1, c-acp j p-acp j j cc j n1. (8) part (DIV2) 1179 Page 509
10251 3. When Paul saith, Col. 3.5. Mortifie therefore your members ▪ which are upon earth, fornication, uncleannesse, inord•nate affection, evill concupiscence — for which things the wrath of God commeth on the children of disobedience ; 3. When Paul Says, Col. 3.5. Mortify Therefore your members ▪ which Are upon earth, fornication, uncleanness, inord•nate affection, evil concupiscence — for which things the wrath of God comes on the children of disobedience; crd c-crq np1 vvz, np1 crd. vvi av po22 n2 ▪ q-crq vbr p-acp n1, n1, n1, j n1, j-jn n1 — p-acp r-crq n2 dt n1 pp-f np1 vvz p-acp dt n2 pp-f n1; (8) part (DIV2) 1180 Page 509
10252 h•s sense must be, believe and appreh•nd that fornication, uncleannesse, are mortified to your hand, h•s sense must be, believe and appreh•nd that fornication, uncleanness, Are mortified to your hand, uh n1 vmb vbi, vvb cc vvi d n1, n1, vbr vvn p-acp po22 n1, (8) part (DIV2) 1180 Page 509
10253 and that Christ has slaine the body of sin on the crosse, and the•e is an end; and that christ has slain the body of since on the cross, and the•e is an end; cc cst np1 vhz vvn dt n1 pp-f n1 p-acp dt n1, cc n1 vbz dt n1; (8) part (DIV2) 1180 Page 509
10254 now this is to annihilate sanctification, and to make justification all; now this is to annihilate sanctification, and to make justification all; av d vbz pc-acp vvi n1, cc pc-acp vvi n1 av-d; (8) part (DIV2) 1180 Page 509
10255 whereas justification, it alone is no justification being separated from sanctification, as Libertines doe, and the Popish sanctification, whereas justification, it alone is no justification being separated from sanctification, as Libertines do, and the Popish sanctification, cs n1, pn31 av-j vbz dx n1 vbg vvn p-acp n1, c-acp n2 vdb, cc dt j n1, (8) part (DIV2) 1180 Page 509
10256 or the morall acquiring of a new habit of holinesse, and the infusion of supernaturall habits is not justification at all, or the moral acquiring of a new habit of holiness, and the infusion of supernatural habits is not justification At all, cc dt j vvg pp-f dt j n1 pp-f n1, cc dt n1 pp-f j n2 vbz xx n1 p-acp d, (8) part (DIV2) 1180 Page 509
10257 yea, nor true sanctification, for they separate it from the free imputation of Christs righteousnesse, to a believing sinner: yea, nor true sanctification, for they separate it from the free imputation of Christ righteousness, to a believing sinner: uh, ccx j n1, c-acp pns32 vvb pn31 p-acp dt j n1 pp-f npg1 n1, p-acp dt j-vvg n1: (8) part (DIV2) 1180 Page 509
10258 The Libertine takes away sanctification and makes justification all; The Libertine Takes away sanctification and makes justification all; dt n1 vvz av n1 cc vvz n1 d; (8) part (DIV2) 1180 Page 509
10259 the Papist takes away justification by faith and the free grace of God, and in the place thereof substitutes a supposed morall, or civill sanctification; the Papist Takes away justification by faith and the free grace of God, and in the place thereof substitutes a supposed moral, or civil sanctification; dt njp vvz av n1 p-acp n1 cc dt j n1 pp-f np1, cc p-acp dt n1 av n2 dt j-vvn n1, cc j n1; (8) part (DIV2) 1180 Page 509
10260 which to him is all in all; which to him is all in all; r-crq p-acp pno31 vbz d p-acp d; (8) part (DIV2) 1180 Page 509
10261 further if this ( Mortifie your members and the body of sinne ) be nothing but believe that Christ has mortified the body of sin already, further if this (Mortify your members and the body of sin) be nothing but believe that christ has mortified the body of since already, av-jc cs d (vvi po22 n2 cc dt n1 pp-f n1) vbb pix p-acp vvi cst np1 vhz vvn dt n1 pp-f n1 av, (8) part (DIV2) 1180 Page 509
10262 then as we are justified from eternity, as some Libertines say, or as all say, before we believe remission of sins in Christs blood: then as we Are justified from eternity, as Some Libertines say, or as all say, before we believe remission of Sins in Christ blood: av c-acp pns12 vbr vvn p-acp n1, c-acp d n2 vvb, cc c-acp d vvb, c-acp pns12 vvb n1 pp-f n2 p-acp npg1 n1: (8) part (DIV2) 1180 Page 509
10263 so to be mortified to our lusts, must he to believe we are mortified to our lusts long before we believe. so to be mortified to our Lustiest, must he to believe we Are mortified to our Lustiest long before we believe. av pc-acp vbi vvn p-acp po12 n2, vmb pns31 p-acp vvb pns12 vbr vvn p-acp po12 n2 av-j c-acp pns12 vvb. (8) part (DIV2) 1180 Page 510
10264 Paul thinks not so of the Colossians, set he saith, v. 7. chap. 3. In which also yee walked some time, Paul thinks not so of the colossians, Set he Says, v. 7. chap. 3. In which also ye walked Some time, np1 vvz xx av pp-f dt njp2, vvi pns31 vvz, n1 crd n1 crd p-acp r-crq av pn22 vvd d n1, (8) part (DIV2) 1180 Page 510
10265 when yee lived in them, v. 8. But now also put off all these, wrath, malice, &c. Then before they were converted, when ye lived in them, v. 8. But now also put off all these, wrath, malice, etc. Then before they were converted, c-crq pn22 vvd p-acp pno32, n1 crd p-acp av av vvn a-acp d d, n1, n1, av av a-acp pns32 vbdr vvn, (8) part (DIV2) 1180 Page 510
10266 and did believe, they we•e not mortified nor freed from uncleannesse, fornication, because then they walked in these; and did believe, they we•e not mortified nor freed from uncleanness, fornication, Because then they walked in these; cc vdd vvi, pns32 vbr xx vvn ccx vvn p-acp n1, n1, c-acp cs pns32 vvd p-acp d; (8) part (DIV2) 1180 Page 510
10267 except Libertines say that they were mortified and did not walk in uncleannesse, before they believed, except Libertines say that they were mortified and did not walk in uncleanness, before they believed, c-acp n2 vvb cst pns32 vbdr vvn cc vdd xx vvi p-acp n1, c-acp pns32 vvd, (8) part (DIV2) 1180 Page 510
10268 but were delivered in themselves from walking in these lusts, only they were not in their own sense delivered, but were Delivered in themselves from walking in these Lustiest, only they were not in their own sense Delivered, cc-acp vbdr vvn p-acp px32 p-acp vvg p-acp d n2, av-j pns32 vbdr xx p-acp po32 d n1 vvn, (8) part (DIV2) 1180 Page 510
10269 but in their own sense, though not really, they did walk in fornication and uncleannesse; this is not sober divinity; but in their own sense, though not really, they did walk in fornication and uncleanness; this is not Sobrium divinity; cc-acp p-acp po32 d n1, cs xx av-j, pns32 vdd vvi p-acp n1 cc n1; d vbz xx j n1; (8) part (DIV2) 1180 Page 510
10270 for they say, before we believe wee are justified, though not to, or in our own sense and feeling till we believe; for they say, before we believe we Are justified, though not to, or in our own sense and feeling till we believe; c-acp pns32 vvb, c-acp pns12 vvb pns12 vbr vvn, cs xx pc-acp, cc p-acp po12 d n1 cc n1 c-acp pns12 vvb; (8) part (DIV2) 1180 Page 510
10571 and to turn the Gospel in to the doctrine of licence to the flesh, and not to extoll Free grace. and to turn the Gospel in to the Doctrine of licence to the Flesh, and not to extol Free grace. cc pc-acp vvi dt n1 p-acp p-acp dt n1 pp-f n1 p-acp dt n1, cc xx pc-acp vvi j n1. (8) part (DIV2) 1226 Page 427
10273 4. When Paul saith Col. 2.6. As yee have therefore received Christ, so walk in him, hee meanes so mortifie your lusts; then he must intend this; 4. When Paul Says Col. 2.6. As ye have Therefore received christ, so walk in him, he means so mortify your Lustiest; then he must intend this; crd c-crq np1 vvz np1 crd. c-acp pn22 vhb av vvn np1, av vvb p-acp pno31, pns31 vvz av vvi po22 n2; cs pns31 vmb vvi d; (8) part (DIV2) 1181 Page 510
10274 walk in Christ, that is believe that Christ walked in Christ for you; walk in christ, that is believe that christ walked in christ for you; vvb p-acp np1, cst vbz vvb cst np1 vvd p-acp np1 p-acp pn22; (8) part (DIV2) 1181 Page 510
10275 and put on love and brotherly-kindnesse, and pray continually, in all things give thanks, abstaine from worldly lusts, love one another, keep your selves from Idols, seeke the thinks that are above, &c. must have no other meaning but believe that Christ has put on love for you, that he abstaines from fornication for you, gives thanks, abstains from wordly lusts for you, keeps himselfe from Idols, seeks the things that are above, mortifies his members that are on earth, fornication, uncleannesse, inordinate affection, for you; all which are blasphemies; and put on love and Brotherly kindness, and pray continually, in all things give thanks, abstain from worldly Lustiest, love one Another, keep your selves from Idols, seek the thinks that Are above, etc. must have no other meaning but believe that christ has put on love for you, that he abstains from fornication for you, gives thanks, abstains from wordly Lustiest for you, keeps himself from Idols, seeks the things that Are above, Mortifies his members that Are on earth, fornication, uncleanness, inordinate affection, for you; all which Are Blasphemies; cc vvn p-acp n1 cc n1, cc vvb av-j, p-acp d n2 vvb n2, vvb p-acp j n2, vvb pi j-jn, vvb po22 n2 p-acp n2, vvb dt vvz cst vbr a-acp, av vmb vhi dx j-jn n1 cc-acp vvb cst np1 vhz vvn p-acp n1 p-acp pn22, cst pns31 vvz p-acp n1 p-acp pn22, vvz n2, vvz p-acp j n2 p-acp pn22, vvz px31 p-acp n2, vvz dt n2 cst vbr a-acp, vvz po31 n2 cst vbr p-acp n1, n1, n1, j n1, c-acp pn22; d r-crq vbr n2; (8) part (DIV2) 1181 Page 510
10276 or they can have this sense at the best, love one another ; or they can have this sense At the best, love one Another; cc pns32 vmb vhi d n1 p-acp dt js, vvb pi j-jn; (8) part (DIV2) 1181 Page 510
10277 that is, believe that Christ hath satisfied for your hating one another, and then yee love one another; that is, believe that christ hath satisfied for your hating one Another, and then ye love one Another; d vbz, vvb cst np1 vhz vvn p-acp po22 vvg pi j-jn, cc cs pn22 vvb pi j-jn; (8) part (DIV2) 1181 Page 510
10278 and keep your selves from Idods, that is, apprehend and believe that Christ hath died for your Idolatry. and keep your selves from Idods, that is, apprehend and believe that christ hath died for your Idolatry. cc vvb po22 n2 p-acp n2, cst vbz, vvb cc vvb cst np1 vhz vvn p-acp po22 n1. (8) part (DIV2) 1181 Page 510
10279 Now this is a mocking of sanctification, not a commanding of it. Now this is a mocking of sanctification, not a commanding of it. av d vbz dt n-vvg pp-f n1, xx dt j-vvg pp-f pn31. (8) part (DIV2) 1181 Page 510
10280 Then to doe all these and abstaine from fornication, must be commanded and forbidden in sou•• other Gospel, otherwise we performe will-worship, Then to do all these and abstain from fornication, must be commanded and forbidden in sou•• other Gospel, otherwise we perform will-worship, av pc-acp vdi d d cc vvi p-acp n1, vmb vbi vvn cc vvn p-acp n1 j-jn n1, av pns12 vvb n1, (8) part (DIV2) 1182 Page 510
10281 and will-obedience to God, without warrant of his word, and the grace of God in the Gospel doth not teach us to deny ungodlinesse and worldly lusts, in our owne person, and will-obedience to God, without warrant of his word, and the grace of God in the Gospel does not teach us to deny ungodliness and worldly Lustiest, in our own person, cc n1 p-acp np1, p-acp n1 pp-f po31 n1, cc dt n1 pp-f np1 p-acp dt n1 vdz xx vvi pno12 pc-acp vvi n1 cc j n2, p-acp po12 d n1, (8) part (DIV2) 1182 Page 511
10282 but onely to beleeve that Iesus Christ has a•d doth deny •ngodlinesse and worldly lusts, and performe active and personall obedience for us, and to our hand; but only to believe that Iesus christ has a•d does deny •ngodlinesse and worldly Lustiest, and perform active and personal Obedience for us, and to our hand; cc-acp av-j pc-acp vvi cst np1 np1 vhz vvn vdz vvi n1 cc j n2, cc vvi j cc j n1 p-acp pno12, cc p-acp po12 n1; (8) part (DIV2) 1182 Page 511
10283 for Libertines cannot expound one Gospel charge one way, and another Gospel command another way, for Libertines cannot expound one Gospel charge one Way, and Another Gospel command Another Way, p-acp n2 vmbx vvi crd n1 n1 crd n1, cc j-jn n1 vvi j-jn n1, (8) part (DIV2) 1182 Page 511
10284 and that wee are obliged to personall active obedience in one precept, and to imputed active or fidei jussory, or mediatory obedience in Christ, in another; and that we Are obliged to personal active Obedience in one precept, and to imputed active or fidei jussory, or mediatory Obedience in christ, in Another; cc cst pns12 vbr vvn p-acp j j n1 p-acp crd n1, cc pc-acp vvd j cc fw-la j, cc j n1 p-acp np1, p-acp j-jn; (8) part (DIV2) 1182 Page 511
10285 yea when we are in the Gospel to beleeve with a promise of •ife and righteousnesse, yea when we Are in the Gospel to believe with a promise of •ife and righteousness, uh q-crq pns12 vbr p-acp dt n1 pc-acp vvi p-acp dt n1 pp-f n1 cc n1, (8) part (DIV2) 1182 Page 511
10286 and that damnation is threatned, if we believe not, so are wee commanded to mortifie our lusts, and that damnation is threatened, if we believe not, so Are we commanded to mortify our Lustiest, cc d n1 vbz vvn, cs pns12 vvb xx, av vbr pns12 vvn pc-acp vvi po12 n2, (8) part (DIV2) 1182 Page 511
10287 and seek the things that are above with promises, and forbidden to walk after our lusts, because for these things the wrath of God comes on the children of disobedience, then I may with equall strength of reason say that the sense of these passages, Beleeve in I•sus Christ who justifies the ungodly, and beleeve the immediate testimonie of the holy Ghost witnessing to your hearts that ye are the sonnes of God, must bee not to beleeve in your owne persons, and seek the things that Are above with promises, and forbidden to walk After our Lustiest, Because for these things the wrath of God comes on the children of disobedience, then I may with equal strength of reason say that the sense of these passages, Believe in I•sus christ who Justifies the ungodly, and believe the immediate testimony of the holy Ghost witnessing to your hearts that you Are the Sons of God, must be not to believe in your own Persons, cc vvi dt n2 cst vbr a-acp p-acp n2, cc vvn pc-acp vvi p-acp po12 n2, c-acp p-acp d n2 dt n1 pp-f np1 vvz p-acp dt n2 pp-f n1, av pns11 vmb p-acp j-jn n1 pp-f n1 vvb d dt n1 pp-f d n2, vvb p-acp np1 np1 r-crq vvz dt j, cc vvi dt j n1 pp-f dt j n1 vvg p-acp po22 n2 cst pn22 vbr dt n2 pp-f np1, vmb vbi xx pc-acp vvi p-acp po22 d n2, (8) part (DIV2) 1182 Page 511
10290 Now if the •ommands of the Gospel urge us not to personall obedience, but to beleeve that Christ (as S. saith) has obeyed for us, and that in the Gospel way, they cannot oblige us in a law-way, Now if the •ommands of the Gospel urge us not to personal Obedience, but to believe that christ (as S. Says) has obeyed for us, and that in the Gospel Way, they cannot oblige us in a Law-way, av cs dt n2 pp-f dt n1 vvb pno12 xx p-acp j n1, cc-acp pc-acp vvi cst np1 (c-acp n1 vvz) vhz vvn p-acp pno12, cc cst p-acp dt n1 n1, pns32 vmbx vvi pno12 p-acp dt n1, (8) part (DIV2) 1182 Page 511
10291 as they teach, so by law and Gospel wee shall bee freed from all personall obedience and morti••cation, Saltmarsh and Libertines bid us bee merry, as they teach, so by law and Gospel we shall be freed from all personal Obedience and morti••cation, Saltmarsh and Libertines bid us be merry, c-acp pns32 vvb, av p-acp n1 cc n1 pns12 vmb vbi vvn p-acp d j n1 cc n1, np1 cc n2 vvb pno12 vbi j, (8) part (DIV2) 1182 Page 511
10292 and beleeve that Christ has done all these for us. and believe that christ has done all these for us. cc vvb cst np1 vhz vdn d d p-acp pno12. (8) part (DIV2) 1182 Page 511
10293 5. A fle••ly presumer walking after his lusts may beleeve that Christ mortified sin for him, obeyed the Law, & repented for him: 5. A fle••ly presumer walking After his Lustiest may believe that christ mortified since for him, obeyed the Law, & repented for him: crd dt j n1 vvg p-acp po31 n2 vmb vvi cst np1 vvn n1 p-acp pno31, vvd dt n1, cc vvd p-acp pno31: (8) part (DIV2) 1183 Page 511
10294 so if a hypocrite as an h•pocrite, a presumer vainly puffed up, void of all down-casting and conscience of sin, beleeve that Christ has repented and mortified sinne, so if a hypocrite as an h•pocrite, a presumer vainly puffed up, void of all down-casting and conscience of since, believe that christ has repented and mortified sin, av cs dt n1 p-acp dt n1, dt n1 av-j vvn a-acp, j pp-f d j cc n1 pp-f n1, vvb cst np1 vhz vvn cc j-vvn n1, (8) part (DIV2) 1183 Page 511
10295 and beleeved for him, though he live as the devil beleeving and trembling, hee is not to doubt his faith. and believed for him, though he live as the Devil believing and trembling, he is not to doubt his faith. cc vvd p-acp pno31, cs pns31 vvb p-acp dt n1 vvg cc vvg, pns31 vbz xx pc-acp vvi po31 n1. (8) part (DIV2) 1183 Page 511
10296 If they say, that men beleeving savingly and sincerely, cannot goe on in a constant walking after their lusts, never humbled for sinne, never dispairing in themselves, never out of love constraining them to please God and strive to walk in Christ, as they have learned him ; If they say, that men believing savingly and sincerely, cannot go on in a constant walking After their Lustiest, never humbled for sin, never despairing in themselves, never out of love constraining them to please God and strive to walk in christ, as they have learned him; cs pns32 vvb, cst n2 j-vvg av-vvg cc av-j, vmbx vvi a-acp p-acp dt j n-vvg p-acp po32 n2, av-x vvn p-acp n1, av-x vvg p-acp px32, av-x av pp-f n1 vvg pno32 pc-acp vvi np1 cc vvi pc-acp vvi p-acp np1, c-acp pns32 vhb vvn pno31; (8) part (DIV2) 1184 Page 512
10297 for if they be such, their faith is but wilde oats, and empty presumption: for if they be such, their faith is but wild oats, and empty presumption: c-acp cs pns32 vbb d, po32 n1 vbz p-acp j n2, cc j n1: (8) part (DIV2) 1184 Page 512
10298 then they say, 1. Men know their faith to be found, by holy walking: 2. Men may call in question their faith, then they say, 1. Men know their faith to be found, by holy walking: 2. Men may call in question their faith, cs pns32 vvb, crd np1 vvb po32 n1 pc-acp vbi vvn, p-acp j n-vvg: crd np1 vmb vvi p-acp n1 po32 n1, (8) part (DIV2) 1184 Page 512
10299 if their works b•lie their faith: 3. They deny that a fleshly man, as such, and never humbled, can beleeve, (this is our doctrine.) if their works b•lie their faith: 3. They deny that a fleshly man, as such, and never humbled, can believe, (this is our Doctrine.) cs po32 n2 vvi po32 n1: crd pns32 vvb cst dt j n1, c-acp d, cc av-x vvn, vmb vvi, (d vbz po12 n1.) (8) part (DIV2) 1184 Page 512
10300 Asser. 2 Never any of our Divines said that pure mortification is the not acting of sinne, Asher 2 Never any of our Divines said that pure mortification is the not acting of sin, np1 crd av-x d pp-f po12 n2-jn vvd cst j n1 vbz dt xx vvg pp-f n1, (8) part (DIV2) 1185 Page 512
10301 or the not conceiving of lusts ; nor that it is the meere absence of the body of sinne; this is a foule slander; or the not conceiving of Lustiest; nor that it is the mere absence of the body of sin; this is a foul slander; cc av xx vvg pp-f n2; ccx cst pn31 vbz dt j n1 pp-f dt n1 pp-f n1; d vbz dt j n1; (8) part (DIV2) 1185 Page 512
10302 which if willfull, Antinomians, though in their owne eyes perfectly holy, in the sight of God must answer to God for: which if wilful, Antinomians, though in their own eyes perfectly holy, in the sighed of God must answer to God for: r-crq cs j, njp2, cs p-acp po32 d n2 av-j j, p-acp dt n1 pp-f np1 vmb vvi p-acp np1 p-acp: (8) part (DIV2) 1185 Page 512
10303 nor is that any argument of weight to prove that mortification is not the absence of the body of sin, nor is that any argument of weight to prove that mortification is not the absence of the body of since, ccx vbz cst d n1 pp-f n1 pc-acp vvi d n1 vbz xx dt n1 pp-f dt n1 pp-f n1, (8) part (DIV2) 1185 Page 512
10304 because then (saith hee) dead and sick men were mortified persons, except w•e admit such new vaine divinitie that a bodily ague or sicknesse does extirpate the body of sinne out of the soule, which mad or frantick men would not say; Because then (Says he) dead and sick men were mortified Persons, except w•e admit such new vain divinity that a bodily ague or sickness does extirpate the body of sin out of the soul, which mad or frantic men would not say; c-acp cs (vvz pns31) j cc j n2 vbdr vvn n2, p-acp n1 vvb d j j n1 cst dt j n1 cc n1 vdz vvi dt n1 pp-f n1 av pp-f dt n1, r-crq j cc j n2 vmd xx vvi; (8) part (DIV2) 1185 Page 512
10305 and if it bee truth that the body of sinne dwelleth in us, in this life, this body of sinne is either sinne, or no sinne; and if it be truth that the body of sin dwells in us, in this life, this body of sin is either sin, or no sin; cc cs pn31 vbb n1 cst dt n1 pp-f n1 vvz p-acp pno12, p-acp d n1, d n1 pp-f n1 vbz d n1, cc dx n1; (8) part (DIV2) 1185 Page 512
10306 if it bee no sinne, l•t Libertines speak plaine truth, wee deceive our selves, if wee have no sinne ; If it bee sinne; if it be no sin, l•t Libertines speak plain truth, we deceive our selves, if we have no sin; If it be sin; cs pn31 vbb dx n1, j n2 vvb j n1, pns12 vvb po12 n2, cs pns12 vhb dx n1; cs pn31 vbb n1; (8) part (DIV2) 1185 Page 512
10307 Then let Libertines resolve us, how Crispe and Eaton and Denne say we are all as holy and cleane from sinne, being once justified, Then let Libertines resolve us, how Crisp and Eaton and Den say we Are all as holy and clean from sin, being once justified, av vvb n2 vvb pno12, c-crq j cc np1 cc n1 vvb pns12 vbr d c-acp j cc j p-acp n1, vbg a-acp vvn, (8) part (DIV2) 1185 Page 512
10308 as our surety Christ is, and as spotlesse on earth as the Angels and glorified that are in heaven that stand before the throne; as our surety christ is, and as spotless on earth as the Angels and glorified that Are in heaven that stand before the throne; c-acp po12 n1 np1 vbz, cc p-acp j p-acp n1 p-acp dt n2 cc vvn cst vbr p-acp n1 cst vvb p-acp dt n1; (8) part (DIV2) 1185 Page 512
10309 now certaine, neither in Christ, nor in Angels, is there any spot of sinne, or any indwelling body of lust: now certain, neither in christ, nor in Angels, is there any spot of sin, or any indwelling body of lust: av j, av-dx p-acp np1, ccx p-acp n2, vbz pc-acp d n1 pp-f n1, cc d j-vvg n1 pp-f n1: (8) part (DIV2) 1185 Page 512
10310 and Crispe gives this reason why sinne dwelling in the Saints, is no sinne; and Crisp gives this reason why sin Dwelling in the Saints, is no sin; cc j vvz d n1 c-crq n1 vvg p-acp dt n2, vbz dx n1; (8) part (DIV2) 1185 Page 512
10311 It cannot sink (saith he) into the head of any reasonable person, that sin should be taken away (by the Lambe of God, Ioh. 1.29) and yet be left behind; it is • flat contradiction; It cannot sink (Says he) into the head of any reasonable person, that since should be taken away (by the Lamb of God, John 1.29) and yet be left behind; it is • flat contradiction; pn31 vmbx vvi (vvz pns31) p-acp dt n1 pp-f d j n1, cst n1 vmd vbi vvn av (p-acp dt n1 pp-f np1, np1 crd) cc av vbi vvn a-acp; pn31 vbz • av-j n1; (8) part (DIV2) 1185 Page 512
10312 if a man be to receive money at such a place, and he doth take this money away with him, is the money left in that place, if a man be to receive money At such a place, and he does take this money away with him, is the money left in that place, cs dt n1 vbb pc-acp vvi n1 p-acp d dt n1, cc pns31 vdz vvi d n1 av p-acp pno31, vbz dt n1 vvd p-acp d n1, (8) part (DIV2) 1185 Page 512
10313 when he hath taken it away? Mr •enne has a fine 〈 ◊ 〉 for this; when he hath taken it away? Mr •enne has a fine 〈 ◊ 〉 for this; c-crq pns31 vhz vvn pn31 av? n1 vvb vhz dt j 〈 sy 〉 c-acp d; (8) part (DIV2) 1185 Page 512
10314 hee saith, there is sin in the conscience, and sinne in the conversation: he Says, there is since in the conscience, and sin in the Conversation: pns31 vvz, pc-acp vbz n1 p-acp dt n1, cc n1 p-acp dt n1: (8) part (DIV2) 1185 Page 512
10315 Christ hath taken away sin out of the conscience of his called people, 1 Pet. 3.21. Heb. 10.22. The whi•e rayment wherewith the Saints are cloathed ••gnifieth not only cleannesse before God, but also purity and cleannesse of conscience confi•ing in the apprehension of that glorious estate and •ondition in Christs death; christ hath taken away since out of the conscience of his called people, 1 Pet. 3.21. Hebrew 10.22. The whi•e raiment wherewith the Saints Are clothed ••gnifieth not only cleanness before God, but also purity and cleanness of conscience confi•ing in the apprehension of that glorious estate and •ondition in Christ death; np1 vhz vvn av n1 av pp-f dt n1 pp-f po31 vvn n1, vvn np1 crd. np1 crd. dt j n1 c-crq dt n2 vbr vvn vvz xx av-j n1 p-acp np1, cc-acp av n1 cc n1 pp-f n1 vvg p-acp dt n1 pp-f cst j n1 cc n1 p-acp npg1 n1; (8) part (DIV2) 1185 Page 512
10316 so there is no sin at all in the Saints, 1 Ioh. 1.8. and the blood of Iesus Christ shall purge you from all sin: so there is no since At all in the Saints, 1 John 1.8. and the blood of Iesus christ shall purge you from all since: av pc-acp vbz dx n1 p-acp d p-acp dt n2, vvn np1 crd. cc dt n1 pp-f np1 np1 vmb vvi pn22 p-acp d n1: (8) part (DIV2) 1185 Page 512
10317 in the conscience does joy and gladnesse dwell, and there is no more place for sorrow and sighing; in the conscience does joy and gladness dwell, and there is no more place for sorrow and sighing; p-acp dt n1 vdz vvi cc n1 vvi, cc pc-acp vbz dx dc n1 p-acp n1 cc vvg; (8) part (DIV2) 1185 Page 513
10318 and there is sin in the conversation or hands: and there is since in the Conversation or hands: cc pc-acp vbz n1 p-acp dt n1 cc n2: (8) part (DIV2) 1185 Page 513
10319 now a man may be strict in conversation, and yet not pure and cleane in Conscience: now a man may be strict in Conversation, and yet not pure and clean in Conscience: av dt n1 vmb vbi j p-acp n1, cc av xx j cc j p-acp n1: (8) part (DIV2) 1185 Page 513
10320 So its possible a man hath beene an exceeding sinner, and yet is not wholy cleansed from all wickednesse in conversation; So its possible a man hath been an exceeding sinner, and yet is not wholly cleansed from all wickedness in Conversation; av pn31|vbz j dt n1 vhz vbn dt j-vvg n1, cc av vbz xx av-jn vvn p-acp d n1 p-acp n1; (8) part (DIV2) 1185 Page 513
10321 if this seeme a mystery to you that sinne in the flesh (in the body, outward man or conversation) should stand wi•h puritie of conscience take these reasons, if this seem a mystery to you that sin in the Flesh (in the body, outward man or Conversation) should stand wi•h purity of conscience take these Reasons, cs d vvb dt n1 p-acp pn22 d n1 p-acp dt n1 (p-acp dt n1, j n1 cc n1) vmd vvi j n1 pp-f n1 vvb d n2, (8) part (DIV2) 1185 Page 513
10322 if purity of conscience could not be found, but where there is purity in the flesh, a pure conscience could not at all be found on earth, if purity of conscience could not be found, but where there is purity in the Flesh, a pure conscience could not At all be found on earth, cs n1 pp-f n1 vmd xx vbi vvn, cc-acp c-crq pc-acp vbz n1 p-acp dt n1, dt j n1 vmd xx p-acp d vbb vvn p-acp n1, (8) part (DIV2) 1185 Page 513
10323 for there is none that doth good, no not one, Rom. 3.12. (2.) Puritie of conscience ariseth not from puritie of conversation; for there is none that does good, no not one, Rom. 3.12. (2.) Purity of conscience arises not from purity of Conversation; c-acp pc-acp vbz pix cst vdz j, uh-dx xx crd, np1 crd. (crd) n1 pp-f n1 vvz xx p-acp n1 pp-f n1; (8) part (DIV2) 1185 Page 513
10324 but the original of purity of conversation is from the consciences apprehension that all our impurities and sins were laid on Christ; but the original of purity of Conversation is from the Consciences apprehension that all our Impurities and Sins were laid on christ; cc-acp dt n-jn pp-f n1 pp-f n1 vbz p-acp dt ng1 n1 cst d po12 n2 cc n2 vbdr vvn p-acp np1; (8) part (DIV2) 1185 Page 513
10325 and in regard of sin in the conversation, if we say we have no sin we deceive our selves, 1 Ioh. 1. and 1 Ioh. 3.9. He that is born of God doth not commit sinne. and in regard of since in the Conversation, if we say we have no since we deceive our selves, 1 John 1. and 1 John 3.9. He that is born of God does not commit sin. cc p-acp n1 pp-f n1 p-acp dt n1, cs pns12 vvb pns12 vhb dx n1 pns12 vvb po12 n2, vvn np1 crd cc crd np1 crd. pns31 cst vbz vvn pp-f np1 vdz xx vvi n1. (8) part (DIV2) 1185 Page 513
10326 Answ. 1. Sinne in the conversation, and outward man is essentially sin; Answer 1. Sin in the Conversation, and outward man is essentially since; np1 crd n1 p-acp dt n1, cc j n1 vbz av-j n1; (8) part (DIV2) 1186 Page 513
10327 to •ill my neighbour with my hands, to speak with an unbridled tongue, to the Apostle Iames, argueth a vain religion, to •ill my neighbour with my hands, to speak with an unbridled tongue, to the Apostle James, argue a vain Religion, pc-acp vmb po11 n1 p-acp po11 n2, pc-acp vvi p-acp dt j-vvn n1, p-acp dt n1 np1, vvz dt j n1, (8) part (DIV2) 1186 Page 513
10328 and must be pardoned, else such sins condemn; for he that offends in one, is guilty of the breach of the whole law. and must be pardoned, Else such Sins condemn; for he that offends in one, is guilty of the breach of the Whole law. cc vmb vbi vvn, av d n2 vvi; c-acp pns31 cst vvz p-acp pi, vbz j pp-f dt n1 pp-f dt j-jn n1. (8) part (DIV2) 1186 Page 513
10329 Ergo, sinne in the conversation must be sinne in the conscience, and the distinction must be vaine; Ergo, sin in the Conversation must be sin in the conscience, and the distinction must be vain; fw-la, n1 p-acp dt n1 vmb vbi n1 p-acp dt n1, cc dt n1 vmb vbi j; (8) part (DIV2) 1186 Page 513
10330 for the one member is essentially affirmed of the other. Now when John saith, if wee say wee have no sinne, wee deceive our selves ; for the one member is essentially affirmed of the other. Now when John Says, if we say we have no sin, we deceive our selves; p-acp dt crd n1 vbz av-j vvn pp-f dt j-jn. av c-crq np1 vvz, cs pns12 vvb pns12 vhb dx n1, pns12 vvb po12 n2; (8) part (DIV2) 1186 Page 513
10331 hee must mean of sinne in the conscience, and of sinne before God, and not in the flesh and conversation only, he must mean of sin in the conscience, and of sin before God, and not in the Flesh and Conversation only, pns31 vmb vvi pp-f n1 p-acp dt n1, cc pp-f n1 p-acp np1, cc xx p-acp dt n1 cc n1 av-j, (8) part (DIV2) 1187 Page 513
10332 because if sinne in the conversation bee no sinne, then when wee commit sinne in the conversation, we faile against no Law of God, Because if sin in the Conversation be no sin, then when we commit sin in the Conversation, we fail against no Law of God, c-acp cs n1 p-acp dt n1 vbb dx n1, av c-crq pns12 vvb n1 p-acp dt n1, pns12 vvb p-acp dx n1 pp-f np1, (8) part (DIV2) 1187 Page 513
10333 and doe nothing that can bring us under eternall condemnation, and if in committing sinne in the conversation, we do nothing contrary to Gods Law, wee may well say wee sin not, and yet not lye in saying so. and do nothing that can bring us under Eternal condemnation, and if in committing sin in the Conversation, we do nothing contrary to God's Law, we may well say we sin not, and yet not lie in saying so. cc vdb pix cst vmb vvi pno12 p-acp j n1, cc cs p-acp vvg n1 p-acp dt n1, pns12 vdb pix j-jn p-acp npg1 n1, pns12 vmb av vvi pns12 vvb xx, cc av xx vvi p-acp vvg av. (8) part (DIV2) 1187 Page 513
10334 2. Iohn must understand sinne in the conscience, and in the sight of God, when he saith, if wee say wee have no sin, wee lye, because that of that same sinne of conversation of which Mr. Den supposeth Iohn to speake, hee addeth in the next words, 1 Ioh. 2.1. If wee sin, wee have an advocate ; 2. John must understand sin in the conscience, and in the sighed of God, when he Says, if we say we have no since, we lie, Because that of that same sin of Conversation of which Mr. Den Supposeth John to speak, he adds in the next words, 1 John 2.1. If we sin, we have an advocate; crd np1 vmb vvi n1 p-acp dt n1, cc p-acp dt n1 pp-f np1, c-crq pns31 vvz, cs pns12 vvb pns12 vhb dx n1, pns12 vvb, c-acp d pp-f d d n1 pp-f n1 pp-f r-crq n1 n1 vvz np1 pc-acp vvi, pns31 vvz p-acp dt ord n2, crd np1 crd. cs pns12 vvb, pns12 vhb dt n1; (8) part (DIV2) 1188 Page 513
10335 but the sinne which has need of an advocate, has need also of a pardon, but the sin which has need of an advocate, has need also of a pardon, cc-acp dt n1 r-crq vhz n1 pp-f dt n1, vhz n1 av pp-f dt n1, (8) part (DIV2) 1188 Page 513
10336 and is a sinne against the Law, and in the sight of God, and in the conscience. and is a sin against the Law, and in the sighed of God, and in the conscience. cc vbz dt n1 p-acp dt n1, cc p-acp dt n1 pp-f np1, cc p-acp dt n1. (8) part (DIV2) 1188 Page 514
10337 3. By this wee may bee pardoned, pure in conscience, justified in Christs blood ▪ and yet before men, in the flesh, outwa•d man, and conversation under sinne, 3. By this we may be pardoned, pure in conscience, justified in Christ blood ▪ and yet before men, in the Flesh, outwa•d man, and Conversation under sin, crd p-acp d pns12 vmb vbi vvn, j p-acp n1, vvn p-acp npg1 n1 ▪ cc av p-acp n2, p-acp dt n1, j n1, cc n1 p-acp n1, (8) part (DIV2) 1189 Page 514
10338 and yet not bee guilty before God; and yet not be guilty before God; cc av xx vbi j p-acp np1; (8) part (DIV2) 1189 Page 514
10339 so drunkennesse, murther, Sodomy, incest, den•ing of the Lord Iesus Christ before men, shall bee no sinnes before God; so Drunkenness, murder, Sodomy, Incest, den•ing of the Lord Iesus christ before men, shall be no Sins before God; av n1, n1, n1, n1, vvg pp-f dt n1 np1 np1 p-acp n2, vmb vbi dx n2 p-acp np1; (8) part (DIV2) 1189 Page 514
10340 for that which is p•rdoned is no more sinne then if it never had been committed, for that which is p•rdoned is no more sin then if it never had been committed, p-acp d r-crq vbz vvn vbz av-dx dc n1 cs cs pn31 av-x vhd vbn vvn, (8) part (DIV2) 1189 Page 514
10341 as Libertines say, and is no more sin then any thing that ever our Saviour Christ did, or the elect Angels; as Libertines say, and is no more since then any thing that ever our Saviour christ did, or the elect Angels; c-acp n2 vvb, cc vbz av-dx dc n1 cs d n1 cst av po12 n1 np1 vdd, cc dt j-vvn n2; (8) part (DIV2) 1189 Page 514
10342 now the sinnes which they call sins of conversation, and the Apostle Peters denyall of Ch•ist, now the Sins which they call Sins of Conversation, and the Apostle Peter's denial of Ch•ist, av dt n2 r-crq pns32 vvb n2 pp-f n1, cc dt n1 npg1 n1 pp-f n1, (8) part (DIV2) 1189 Page 514
10343 and all the sinnes of the Iust•fied Saints, their Murthers, Adulteries, Parricids, &c. are pardoned, before they have the being or ess•nce of sinne, ere they bee committed; and all the Sins of the Iust•fied Saints, their Murders, Adulteries, Parricides, etc. Are pardoned, before they have the being or ess•nce of sin, ere they be committed; cc d dt n2 pp-f dt j-vvn n2, po32 n2, n2, n2, av vbr vvn, c-acp pns32 vhb dt vbg cc n1 pp-f n1, c-acp pns32 vbb vvn; (8) part (DIV2) 1189 Page 514
10344 ergo, when they are committed they are no mor• sins before God, and in the Court of Conscience, and no more capable of pardon, then they were before they had any being, ergo, when they Are committed they Are no mor• Sins before God, and in the Court of Conscience, and no more capable of pardon, then they were before they had any being, fw-la, c-crq pns32 vbr vvn pns32 vbr dx n1 n2 p-acp np1, cc p-acp dt n1 pp-f n1, cc dx av-dc j pp-f n1, av pns32 vbdr c-acp pns32 vhd d vbg, (8) part (DIV2) 1189 Page 514
10345 and were not as yet committed at all: and were not as yet committed At all: cc vbdr xx c-acp av vvn p-acp d: (8) part (DIV2) 1189 Page 514
10346 the murther that David is to commit some twenty yeers before ever he bee King of Israel, and shall commit, it is no more his sinne to bee charged on him in the sight of God, then originall sinne can be charged on David before David or his father lesse bee borne; the murder that David is to commit Some twenty Years before ever he be King of Israel, and shall commit, it is no more his sin to be charged on him in the sighed of God, then original sin can be charged on David before David or his father less be born; dt n1 cst np1 vbz pc-acp vvi d crd n2 a-acp av pns31 vbb n1 pp-f np1, cc vmb vvi, pn31 vbz av-dx av-dc po31 n1 pc-acp vbi vvn p-acp pno31 p-acp dt n1 pp-f np1, av j-jn n1 vmb vbi vvn p-acp np1 p-acp np1 cc po31 n1 dc vbb vvn; (8) part (DIV2) 1189 Page 514
10347 what may be charged as a sinne on David, in regard hee is not yet borne, is no more his guiltinesse, what may be charged as a sin on David, in regard he is not yet born, is no more his guiltiness, q-crq vmb vbi vvn p-acp dt n1 p-acp np1, p-acp n1 pns31 vbz xx av vvn, vbz dx dc po31 n1, (8) part (DIV2) 1189 Page 514
10348 as yet ▪ then the guiltines of any other man: as yet ▪ then the guiltiness of any other man: c-acp av ▪ av dt n1 pp-f d j-jn n1: (8) part (DIV2) 1189 Page 514
10349 Now Davids murthe•, Peters denyall, they being justified from these sinnes, and pardoned ere the sinnes have any being in the world, cannot bee sinnes at all, Now Davids murthe•, Peter's denial, they being justified from these Sins, and pardoned ere the Sins have any being in the world, cannot be Sins At all, av npg1 n1, npg1 n1, pns32 vbg vvn p-acp d n2, cc vvn p-acp dt n2 vhb d vbg p-acp dt n1, vmbx vbi n2 p-acp d, (8) part (DIV2) 1189 Page 514
10350 nor such as are charged on Mankinde, Rom. 3. Psal. 14. There is none that doth good, no not one ; nor such as Are charged on Mankind, Rom. 3. Psalm 14. There is none that does good, no not one; ccx d c-acp vbr vvn p-acp n1, np1 crd np1 crd pc-acp vbz pix cst vdz j, uh-dx xx crd; (8) part (DIV2) 1189 Page 514
10351 for this sinne stops the mouth of all the world, makes them silent, guiltie and under condemnation before God, v. 19.20. and how Mr, Den can cite this to prove that there bee some sinnes of conversation distin•t from sinnes in the conscience, let the Reader judge; for this sin stops the Mouth of all the world, makes them silent, guilty and under condemnation before God, v. 19.20. and how Mr, Den can Cite this to prove that there be Some Sins of Conversation distin•t from Sins in the conscience, let the Reader judge; p-acp d n1 vvz dt n1 pp-f d dt n1, vvz pno32 j, j cc p-acp n1 p-acp np1, n1 crd. cc q-crq n1, n1 vmb vvi d pc-acp vvi cst pc-acp vbi d n2 pp-f n1 vvn p-acp n2 p-acp dt n1, vvb dt n1 vvb; (8) part (DIV2) 1189 Page 514
10352 Yea, to my best understanding by these reasons while I bee resolved, Otherwise Libertines must hold neither the elect before or after justification can sinne any at all. Yea, to my best understanding by these Reasons while I be resolved, Otherwise Libertines must hold neither the elect before or After justification can sin any At all. uh, p-acp po11 js n1 p-acp d n2 cs pns11 vbb vvn, av n2 vmb vvi av-dx dt j-vvn a-acp cc p-acp n1 vmb vvi d p-acp d. (8) part (DIV2) 1189 Page 514
10353 4. It is most false that a man strict and upright in conversation, can have a foule and polluted conscience, 4. It is most false that a man strict and upright in Conversation, can have a foul and polluted conscience, crd pn31 vbz av-ds j cst dt n1 j cc j p-acp n1, vmb vhi dt j cc j-vvn n1, (8) part (DIV2) 1190 Page 514
10354 if you speake of true sincere strictnesse and u•rightnesse of conversation, as the scripture speaketh, Psal. 50.23. To him that ordereth his conversation aright, I will shew the salvation of God, Psal. 37.14. The wicked drawes his bow to slay such as bee of upright conversation ; if you speak of true sincere strictness and u•rightnesse of Conversation, as the scripture speaks, Psalm 50.23. To him that Ordereth his Conversation aright, I will show the salvation of God, Psalm 37.14. The wicked draws his bow to slay such as be of upright Conversation; cs pn22 vvb pp-f j j n1 cc n1 pp-f n1, c-acp dt n1 vvz, np1 crd. p-acp pno31 cst vvz po31 n1 av, pns11 vmb vvi dt n1 pp-f np1, np1 crd. dt j vvz po31 n1 pc-acp vvi d a-acp vbi pp-f av-j n1; (8) part (DIV2) 1190 Page 514
10355 the principle of a soun• conversation is the grace of G•d, 2 Cor. 1.12. the sound conversation is heavenly mindednesse, Phil. 3.20. and is in heaven, and must be, as becometh the Gospel of Christ, Phil. 1.27. a good conversation, Iam. 3.13. wee are to be holy in all manner of conversation, 1 Pet. 1.15. and so even before men; the principle of a soun• Conversation is the grace of G•d, 2 Cor. 1.12. the found Conversation is heavenly Mindedness, Philip 3.20. and is in heaven, and must be, as Becometh the Gospel of christ, Philip 1.27. a good Conversation, Iam. 3.13. we Are to be holy in all manner of Conversation, 1 Pet. 1.15. and so even before men; dt n1 pp-f dt n1 n1 vbz dt n1 pp-f n1, crd np1 crd. dt j n1 vbz j n1, np1 crd. cc vbz p-acp n1, cc vmb vbi, c-acp vvz dt n1 pp-f np1, np1 crd. dt j n1, np1 crd. pns12 vbr pc-acp vbi j p-acp d n1 pp-f n1, vvn np1 crd. cc av av c-acp n2; (8) part (DIV2) 1190 Page 515
10356 God beholdes the sins that we doe to men, no lesse then our secret sinnes wee commit again•t God, God beholds the Sins that we do to men, no less then our secret Sins we commit again•t God, np1 vvz dt n2 cst pns12 vdb p-acp n2, av-dx av-dc cs po12 j-jn n2 pns12 vvb n1 np1, (8) part (DIV2) 1190 Page 515
10357 and the scripture requires in our conversation that it bee holy, 1 Pet. 1.15. honest, 1 Pet. 2.12. chas•e, 1 Pet. 3.2. without coveteousnesse, Heb. 1•. 5. not vain, 1 Pet. 3.16. not as in times past in the lusts of the flesh Ephes. 2.3. But the putting off of the old man, Ephes. 4.22. In charitie, in Spirit, in Faith, in puritie, 1 Tim. 4.12. and the scripture requires in our Conversation that it be holy, 1 Pet. 1.15. honest, 1 Pet. 2.12. chas•e, 1 Pet. 3.2. without covetousness, Hebrew 1•. 5. not vain, 1 Pet. 3.16. not as in times passed in the Lustiest of the Flesh Ephesians 2.3. But the putting off of the old man, Ephesians 4.22. In charity, in Spirit, in Faith, in purity, 1 Tim. 4.12. cc dt n1 vvz p-acp po12 n1 cst pn31 vbb j, vvn np1 crd. j, vvn np1 crd. n1, vvn np1 crd. p-acp n1, np1 n1. crd. xx j, vvn np1 crd. xx c-acp p-acp n2 vvn p-acp dt n2 pp-f dt n1 np1 crd. p-acp dt vvg a-acp pp-f dt j n1, np1 crd. p-acp n1, p-acp n1, p-acp n1, p-acp n1, vvn np1 crd. (8) part (DIV2) 1190 Page 515
10358 Now every conversation contrary to this, argueth an unjustified and unpardoned man ▪, and must •e an unpardoned and sinfull conversation, Now every Conversation contrary to this, argue an unjustified and unpardoned man ▪, and must •e an unpardoned and sinful Conversation, av d n1 j-jn p-acp d, vvz dt vvn cc j n1 ▪, cc vmb vbi dt j cc j n1, (8) part (DIV2) 1190 Page 515
10679 and for his own condition, his faith was that he should safely swim through the Sea, and for his own condition, his faith was that he should safely swim through the Sea, cc p-acp po31 d n1, po31 n1 vbds cst pns31 vmd av-j vvi p-acp dt n1, (8) part (DIV2) 1242 Page 533
10359 so as there is neither strictnesse nor uprightnesse, nor any thing but sinne and an unpardoned estate, where this conversation is not, what ever Antinomians say on the contrary, beeing in this, so as there is neither strictness nor uprightness, nor any thing but sin and an unpardoned estate, where this Conversation is not, what ever Antinomians say on the contrary, being in this, av c-acp pc-acp vbz dx n1 ccx n1, ccx d n1 p-acp n1 cc dt j n1, c-crq d n1 vbz xx, q-crq av njp2 vvi p-acp dt n-jn, vbg p-acp d, (8) part (DIV2) 1190 Page 515
10360 as in other points, declared enemies to the grace of sanctification. as in other points, declared enemies to the grace of sanctification. c-acp p-acp j-jn n2, vvd n2 p-acp dt n1 pp-f n1. (8) part (DIV2) 1190 Page 515
10361 But if we speak of a strict and upright conversation, in an hypocriticall outside, Its true, many are as Paul was, strict Pharisee•, precise Civilians, painted tombes without, But if we speak of a strict and upright Conversation, in an hypocritical outside, Its true, many Are as Paul was, strict Pharisee•, precise Civilians, painted tombs without, p-acp cs pns12 vvb pp-f dt j cc j n1, p-acp dt j av-an, pn31|vbz j, d vbr p-acp np1 vbds, j np1, j n2-jn, j-vvn n2 p-acp, (8) part (DIV2) 1190 Page 515
10362 but within full of rottennesse and dead mens bon•s : but within full of rottenness and dead men's bon•s: cc-acp p-acp j pp-f n1 cc j ng2 n2: (8) part (DIV2) 1190 Page 515
10363 But this way Sathan onely saith Iob is a strict walker, and serveth God for hire, But this Way Sathan only Says Job is a strict walker, and serves God for hire, cc-acp d n1 np1 av-j vvz np1 vbz dt j n1, cc vvz np1 p-acp n1, (8) part (DIV2) 1190 Page 515
10364 and the enemies of Christ joyn with Antinomians in this, to say, that the justified in Christ, have but sinne in their conversation, and the enemies of christ join with Antinomians in this, to say, that the justified in christ, have but sin in their Conversation, cc dt n2 pp-f np1 vvi p-acp njp2 p-acp d, pc-acp vvi, cst dt vvn p-acp np1, vhb p-acp n1 p-acp po32 n1, (8) part (DIV2) 1190 Page 515
10365 but wide consciences, because they study strictnesse of walking with God; but wide Consciences, Because they study strictness of walking with God; cc-acp j n2, c-acp pns32 vvb n1 pp-f vvg p-acp np1; (8) part (DIV2) 1190 Page 515
10366 but puritie of conversation, (as the places cited prove) must bee unseparably conjoyned with puritie of conscience; but purity of Conversation, (as the places cited prove) must be unseparably conjoined with purity of conscience; cc-acp n1 pp-f n1, (c-acp dt n2 vvd vvi) vmb vbi av-j vvn p-acp n1 pp-f n1; (8) part (DIV2) 1190 Page 515
10367 separate them who will, Christ hath joyned them. separate them who will, christ hath joined them. vvb pno32 r-crq vmb, np1 vhz vvn pno32. (8) part (DIV2) 1190 Page 515
10368 Mr. Eaton and Mr. Town call the sinnes of justified persons sinnes according to their sence or the flesh, but in regard of faith they are cleane of all sin, Mr. Eaton and Mr. Town call the Sins of justified Persons Sins according to their sense or the Flesh, but in regard of faith they Are clean of all since, n1 np1 cc n1 n1 vvb dt n2 pp-f vvn n2 n2 vvg p-acp po32 n1 cc dt n1, p-acp p-acp n1 pp-f n1 pns32 vbr j pp-f d n1, (8) part (DIV2) 1191 Page 515
10369 and without spot in the sight of God. and without spot in the sighed of God. cc p-acp n1 p-acp dt n1 pp-f np1. (8) part (DIV2) 1191 Page 515
10370 So Eaton Hony combe, chap. 5. page 87. God freeth us not of sins to our sence and feeling, till death, So Eaton Honey comb, chap. 5. page 87. God freeth us not of Sins to our sense and feeling, till death, av np1 n1 n1, n1 crd n1 crd np1 vvz pno12 xx pp-f n2 p-acp po12 n1 cc n1, c-acp n1, (8) part (DIV2) 1191 Page 515
10371 for the exercise of our faith. yet in his owne sight he hath perfectly healed us. for the exercise of our faith. yet in his own sighed he hath perfectly healed us. p-acp dt n1 pp-f po12 n1. av p-acp po31 d n1 pns31 vhz av-j vvn pno12. (8) part (DIV2) 1191 Page 515
10372 chap. 5. pag. 95. So Saltmarsh Free grace, page 57. chap. 3. article 3. calls it the lust of sinne, the just (saith he) shall live by faith, which is not a life of sence and sanctification meerly, chap. 5. page. 95. So Saltmarsh Free grace, page 57. chap. 3. article 3. calls it the lust of sin, the just (Says he) shall live by faith, which is not a life of sense and sanctification merely, n1 crd n1. crd np1 np1 j n1, n1 crd n1 crd n1 crd vvz pn31 dt n1 pp-f n1, dt j (vvz pns31) vmb vvi p-acp n1, r-crq vbz xx dt n1 pp-f n1 cc n1 av-j, (8) part (DIV2) 1191 Page 516
10373 but by beleeving of life in another. but by believing of life in Another. cc-acp p-acp vvg pp-f n1 p-acp j-jn. (8) part (DIV2) 1191 Page 516
10374 I should gladly know, if sinne in the justified be sinne really and indeed, or against any Law? I beleeve not. 1. Eaton saith, •in hath lost its being in the justified: I should gladly know, if sin in the justified be sin really and indeed, or against any Law? I believe not. 1. Eaton Says, •in hath lost its being in the justified: pns11 vmd av-j vvi, cs n1 p-acp dt vvn vbi n1 av-j cc av, cc p-acp d n1? pns11 vvb xx. crd np1 vvz, av vhz vvn po31 n1 p-acp dt vvn: (8) part (DIV2) 1192 Page 516
10375 Saltmarsh part. 2. chap. 32. If a beleever live onely by sense, reason, ex•erience of himselfe as he lives to men, he lives both under the power and fe•ling o• sin and the Law : Saltmarsh part. 2. chap. 32. If a believer live only by sense, reason, ex•erience of himself as he lives to men, he lives both under the power and fe•ling o• since and the Law: np1 n1. crd n1 crd cs dt n1 vvb av-j p-acp n1, n1, n1 pp-f px31 c-acp pns31 vvz p-acp n2, pns31 vvz d p-acp dt n1 cc j-vvg n1 n1 cc dt n1: (8) part (DIV2) 1192 Page 516
10376 Now hee should not live so; this is the use of unbeleefe; ergo, He ought to beleeve that h• hath no sinne; Now he should not live so; this is the use of unbelief; ergo, He ought to believe that h• hath no sin; av pns31 vmd xx vvi av; d vbz dt n1 pp-f n1; fw-la, pns31 vmd pc-acp vvi d n1 vhz dx n1; (8) part (DIV2) 1192 Page 516
10377 and so hee hath no sinne, nor doth he sinne, onely the blinde flesh falsely thinketh that is sinne which is no sinne: and so he hath no sin, nor does he sin, only the blind Flesh falsely Thinketh that is sin which is no sin: cc av pns31 vhz dx n1, ccx vdz pns31 n1, av-j dt j n1 av-j vvz cst vbz n1 r-crq vbz dx n1: (8) part (DIV2) 1192 Page 516
10378 But faith is not to beleeve a lie; then a beleever may say, he has no sin; But faith is not to believe a lie; then a believer may say, he has no since; p-acp n1 vbz xx pc-acp vvi dt n1; av dt n1 vmb vvi, pns31 vhz dx n1; (8) part (DIV2) 1193 Page 516
10379 Iohn saith, that is a lie. John Says, that is a lie. np1 vvz, cst vbz dt n1. (8) part (DIV2) 1193 Page 516
10380 Assert. 3. Mortification essentiall is in abstaining from w•rldly lusts, and in remisse and slacked acts of sinning, Assert. 3. Mortification essential is in abstaining from w•rldly Lustiest, and in remiss and slacked acts of sinning, vvb. crd n1 j vbz p-acp vvg p-acp j n2, cc p-acp j cc vvn n2 pp-f vvg, (8) part (DIV2) 1194 Page 516
10381 and in begun walking with God, and acts of holy living, yet so as all these do flow from faith in Christ; and in begun walking with God, and acts of holy living, yet so as all these do flow from faith in christ; cc p-acp vvn vvg p-acp np1, cc n2 pp-f j n-vvg, av av c-acp d d vdb vvi p-acp n1 p-acp np1; (8) part (DIV2) 1194 Page 516
10382 another mysticall or Gospel-mortification is unknown to the Gospel, Rom. 6. •. Another mystical or Gospel-mortification is unknown to the Gospel, Rom. 6. •. j-jn j cc n1 vbz j p-acp dt n1, np1 crd •. (8) part (DIV2) 1194 Page 516
10383 Therefore we are buried with him by Baptism unto death, that like as Christ was raised up from the dead, by the glory of the Father, Therefore we Are buried with him by Baptism unto death, that like as christ was raised up from the dead, by the glory of the Father, av pns12 vbr vvn p-acp pno31 p-acp n1 p-acp n1, cst av-j c-acp np1 vbds vvn a-acp p-acp dt j, p-acp dt n1 pp-f dt n1, (8) part (DIV2) 1194 Page 516
10384 so we also (consider the formall acts of mortification) should walk in newnesse of life, ver. 5. For if we have been planted together in the likness• of his death: so we also (Consider the formal acts of mortification) should walk in newness of life, ver. 5. For if we have been planted together in the likness• of his death: av pns12 av (vvb dt j n2 pp-f n1) vmd vvi p-acp n1 pp-f n1, fw-la. crd c-acp cs pns12 vhb vbn vvn av p-acp dt n1 pp-f po31 n1: (8) part (DIV2) 1194 Page 516
10385 we shall be also in the likeness of his resurrection, ver. 6. •nowing this that our old man is crucified with him, that the body of sinne might be destroyed, that henceforth we should not serve sin ; we shall be also in the likeness of his resurrection, ver. 6. •nowing this that our old man is Crucified with him, that the body of sin might be destroyed, that henceforth we should not serve since; pns12 vmb vbi av p-acp dt n1 pp-f po31 n1, fw-la. crd vvg d d po12 j n1 vbz vvn p-acp pno31, cst dt n1 pp-f n1 vmd vbi vvn, cst av pns12 vmd xx vvi n1; (8) part (DIV2) 1194 Page 516
10386 Then as it is one thing to sinne, and another thing to serve sinne; Then as it is one thing to sin, and Another thing to serve sin; av c-acp pn31 vbz crd n1 p-acp n1, cc j-jn n1 pc-acp vvi n1; (8) part (DIV2) 1194 Page 516
10387 so acts of mortification must be in abstaining from greedy sinne, as hired servants make it their life and work to sin; so acts of mortification must be in abstaining from greedy sin, as hired Servants make it their life and work to since; av n2 pp-f n1 vmb vbi p-acp vvg p-acp j n1, c-acp j-vvn n2 vvi pn31 po32 n1 cc n1 p-acp n1; (8) part (DIV2) 1194 Page 516
10388 and in remisse and weakned acts of sinne, as a dying mans operation are lesse intended and hightned then of a strong man in vigor ▪ and health; and in remiss and weakened acts of sin, as a dying men operation Are less intended and heightened then of a strong man in vigor ▪ and health; cc p-acp j cc j-vvn n2 pp-f n1, c-acp dt j-vvg ng1 n1 vbr av-dc j-vvn cc vvn av pp-f dt j n1 p-acp n1 ▪ cc n1; (8) part (DIV2) 1194 Page 516
10389 as for the plenary mortification, expiring, and death of the body of sin, we think i• cannot be, as for the plenary mortification, expiring, and death of the body of since, we think i• cannot be, c-acp p-acp dt j-jn n1, j-vvg, cc n1 pp-f dt n1 pp-f n1, pns12 vvb n1 vmbx vbi, (8) part (DIV2) 1194 Page 516
10390 so long as we are in the body, Col. 3.3. so long as we Are in the body, Col. 3.3. av av-j c-acp pns12 vbr p-acp dt n1, np1 crd. (8) part (DIV2) 1194 Page 516
10391 Yee are dead, ver. 5. mortifie therefore your members that are upon earth, fornication, uncleannesse, &c. To mortifie fornication, must be the none-acting of fo•n•cation: 1. Because it is an abominable sense to imagine that we mortifie fornication, Ye Are dead, ver. 5. mortify Therefore your members that Are upon earth, fornication, uncleanness, etc. To mortify fornication, must be the none-acting of fo•n•cation: 1. Because it is an abominable sense to imagine that we mortify fornication, pn22 vbr j, fw-la. crd vvi av po22 n2 cst vbr p-acp n1, n1, n1, av pc-acp vvi n1, vmb vbi dt j pp-f n1: crd p-acp pn31 vbz dt j n1 pc-acp vvi cst pns12 vvi n1, (8) part (DIV2) 1194 Page 516
10392 when we believe that Christ abstained from fornication for us ▪ 2. On to believe that Christ dyed for our fornication and uncleannesse; when we believe that christ abstained from fornication for us ▪ 2. On to believe that christ died for our fornication and uncleanness; c-crq pns12 vvb cst np1 vvd p-acp n1 p-acp pno12 ▪ crd p-acp pc-acp vvi cst np1 vvd p-acp po12 n1 cc n1; (8) part (DIV2) 1194 Page 517
10393 for both these may hold forth mortification of fornication and committing of fornication. 2. Because for not mortifying of fornication, the wrath of God comes on the children of disobedience, ver. 6 Now wrath com•s not on wicked men because they believe not that Christ abstained from fornication for them; for both these may hold forth mortification of fornication and committing of fornication. 2. Because for not mortifying of fornication, the wrath of God comes on the children of disobedience, ver. 6 Now wrath com•s not on wicked men Because they believe not that christ abstained from fornication for them; p-acp d d vmb vvi av n1 pp-f n1 cc vvg pp-f n1. crd p-acp c-acp xx vvg pp-f n1, dt n1 pp-f np1 vvz p-acp dt n2 pp-f n1, fw-la. crd av n1 vbz xx p-acp j n2 c-acp pns32 vvb xx cst np1 vvd p-acp n1 p-acp pno32; (8) part (DIV2) 1194 Page 517
10394 many walk in uncleannesse, covetousnesse, who are therefore under wrath, who are not obliged to believe that, many walk in uncleanness, covetousness, who Are Therefore under wrath, who Are not obliged to believe that, d n1 p-acp n1, n1, r-crq vbr av p-acp n1, r-crq vbr xx vvn pc-acp vvi d, (8) part (DIV2) 1194 Page 517
10395 because they never •eard the Gospel. 3. Such an abstinence from fornication is here commanded, Because they never •eard the Gospel. 3. Such an abstinence from fornication is Here commanded, c-acp pns32 av-x vvd dt n1. crd d dt n1 p-acp n1 vbz av vvn, (8) part (DIV2) 1194 Page 517
10396 as the Colossians and other Gentiles walked in, ver. 7. and which they had now put off with the old man, ver. 8. But the Colossians, while they were Gentiles, as the colossians and other Gentiles walked in, ver. 7. and which they had now put off with the old man, ver. 8. But the colossians, while they were Gentiles, c-acp dt njp2 cc j-jn np1 vvd p-acp, fw-la. crd cc r-crq pns32 vhd av vvn a-acp p-acp dt j n1, fw-la. crd p-acp dt njp2, cs pns32 vbdr np1, (8) part (DIV2) 1194 Page 517
10397 and heard not of the Gospel, did not walk in this as in a sin, that they believed not that Christ abstained from fornication for them and satisfied divine justice for their fornication; and herd not of the Gospel, did not walk in this as in a since, that they believed not that christ abstained from fornication for them and satisfied divine Justice for their fornication; cc vvd xx pp-f dt n1, vdd xx vvi p-acp d c-acp p-acp dt n1, cst pns32 vvd xx d np1 vvd p-acp n1 p-acp pno32 cc vvn j-jn n1 p-acp po32 n1; (8) part (DIV2) 1194 Page 517
10398 but their sin was, that in person, they committed these sinnes, 1 Pet. 2.11. Dearely beloved ▪ I beseech you as strangers and pilgrims, abstain from fl•s•ly lusts that warre against the soule, ver. 24. Who his own self bare our sinnes in his own body on the tree, that we being dead to sinnes should live to righteousnesse Rom. 8.11. And if the Spirit of him that raised Iesus from the dead, dwell in you, he that raised up Christ from the dead, shall als• quicken your mortall bodies, ver. 12. Therefore brethren, we are debters not to th• flesh, to live after the fl•sh, vers. 13. for if yee live after the fl•sh yee shall die: but their since was, that in person, they committed these Sins, 1 Pet. 2.11. Dearly Beloved ▪ I beseech you as Strangers and pilgrim's, abstain from fl•s•ly Lustiest that war against the soul, ver. 24. Who his own self bore our Sins in his own body on the tree, that we being dead to Sins should live to righteousness Rom. 8.11. And if the Spirit of him that raised Iesus from the dead, dwell in you, he that raised up christ from the dead, shall als• quicken your Mortal bodies, ver. 12. Therefore brothers, we Are debtors not to th• Flesh, to live After the fl•sh, vers. 13. for if ye live After the fl•sh ye shall die: cc-acp po32 n1 vbds, cst p-acp n1, pns32 vvd d n2, crd np1 crd. av-jn vvn ▪ pns11 vvb pn22 p-acp n2 cc n2, vvb p-acp j n2 cst vvb p-acp dt n1, fw-la. crd r-crq po31 d n1 vvd po12 n2 p-acp po31 d n1 p-acp dt n1, cst pns12 vbg j p-acp n2 vmd vvi p-acp n1 np1 crd. cc cs dt n1 pp-f pno31 cst vvd np1 p-acp dt j, vvb p-acp pn22, pns31 cst vvd a-acp np1 p-acp dt j, vmb n1 vvi po22 j-jn n2, fw-la. crd av n2, pns12 vbr n2 xx p-acp n1 n1, pc-acp vvi p-acp dt n1, fw-la. crd p-acp cs pn22 vvb p-acp dt n1 pn22 vmb vvi: (8) part (DIV2) 1194 Page 517
10399 But if yee, through the Spirit, do mortifie the deeds of the body ye shall live, ver. 10. If Christ be in you, the body is dead because of sin, Gal. 5.24. They that are Christs, have crucified the flesh, with the affections & lusts, Gal. 2. 1•. For I, through the Law, am d•ad to the Law, that I might live unto God ; But if ye, through the Spirit, do mortify the Deeds of the body you shall live, ver. 10. If christ be in you, the body is dead Because of since, Gal. 5.24. They that Are Christ, have Crucified the Flesh, with the affections & Lustiest, Gal. 2. 1•. For I, through the Law, am d•ad to the Law, that I might live unto God; cc-acp cs pn22, p-acp dt n1, vdb vvi dt n2 pp-f dt n1 pn22 vmb vvi, fw-la. crd cs np1 vbb p-acp pn22, dt n1 vbz j c-acp pp-f n1, np1 crd. pns32 d vbr npg1, vhb vvn dt n1, p-acp dt n2 cc n2, np1 crd. n1. c-acp pns11, p-acp dt n1, vbm j p-acp dt n1, cst pns11 vmd vvi p-acp np1; (8) part (DIV2) 1194 Page 517
10400 all Gospel-commands to subdue the lusts of flesh, not to serve the flesh as debters paying rent thereun•o: all Gospel-commands to subdue the Lustiest of Flesh, not to serve the Flesh as debtors paying rend thereun•o: d j pc-acp vvi dt n2 pp-f n1, xx pc-acp vvi dt n1 c-acp n2 vvg n1 av: (8) part (DIV2) 1194 Page 517
10401 to mortifie the deeds of the body, not to live to our selves &c. were meer precepts for justification, not for sanctification and mortification of lusts, to mortify the Deeds of the body, not to live to our selves etc. were mere Precepts for justification, not for sanctification and mortification of Lustiest, pc-acp vvi dt n2 pp-f dt n1, xx pc-acp vvi p-acp po12 n2 av vbdr j n2 p-acp n1, xx p-acp n1 cc n1 pp-f n2, (8) part (DIV2) 1194 Page 517
10402 and should •urn the Saints into meere Solifidians, Gnosticks, empty Professors and fruitlesse trees, if ou• mortification were not in the weakning of lusts, •bstinence from sin??? service, and should •urn the Saints into mere Solifidians, Gnostics, empty Professors and fruitless trees, if ou• mortification were not in the weakening of Lustiest, •bstinence from since??? service, cc vmd vvi dt n2 p-acp j fw-la, n2, j n2 cc j n2, cs n1 n1 vbdr xx p-acp dt vvg pp-f n2, n1 p-acp n1??? n1, (8) part (DIV2) 1194 Page 517
10403 and living to him who is our ransomner. and living to him who is our ransomner. cc vvg p-acp pno31 r-crq vbz po12 n1. (8) part (DIV2) 1194 Page 517
10404 There is nothing more false then that ever our Divines taught to mortifie sinnes by vowes, promises strictnesse and severity o• duties, watchfulnesse scarce rising so high for mortification as Christ : There is nothing more false then that ever our Divines taught to mortify Sins by vows, promises strictness and severity o• duties, watchfulness scarce rising so high for mortification as christ: pc-acp vbz pix av-dc j cs d av po12 n2-jn vvd pc-acp vvi n2 p-acp n2, vvz n1 cc n1 n1 n2, n1 av-j vvg av j p-acp n1 c-acp np1: (8) part (DIV2) 1194 Page 517
10405 For its Christ and faith in his death that is the spring and fountaine of mortification; For its christ and faith in his death that is the spring and fountain of mortification; c-acp pn31|vbz np1 cc n1 p-acp po31 n1 cst vbz dt n1 cc n1 pp-f n1; (8) part (DIV2) 1194 Page 518
10406 yet is mortification formally in holy walking, and not formally in bel•eving, for then should we be justified by mortification, yet is mortification formally in holy walking, and not formally in bel•eving, for then should we be justified by mortification, av vbz n1 av-j p-acp j n-vvg, cc xx av-j p-acp vvg, c-acp av vmd pns12 vbi vvn p-acp n1, (8) part (DIV2) 1194 Page 518
10407 for sure we are justified by faith: 2. Faith is a duty of the first Table respecting God in Christ as its object: for sure we Are justified by faith: 2. Faith is a duty of the First Table respecting God in christ as its Object: c-acp av-j pns12 vbr vvn p-acp n1: crd n1 vbz dt n1 pp-f dt ord n1 vvg np1 p-acp np1 p-acp po31 n1: (8) part (DIV2) 1194 Page 518
10408 mortification to uncleannesse, vaine-glory or the like, is a duty of the second Table respecting men. mortification to uncleanness, vainglory or the like, is a duty of the second Table respecting men. n1 p-acp n1, n1 cc dt j, vbz dt n1 pp-f dt ord n1 vvg n2. (8) part (DIV2) 1194 Page 518
10409 Asser. 4. The living of the just by faith, is as well the life of sanctification, as of justification; Asher 4. The living of the just by faith, is as well the life of sanctification, as of justification; np1 crd dt n-vvg pp-f dt j p-acp n1, vbz a-acp av dt n1 pp-f n1, a-acp pp-f n1; (8) part (DIV2) 1195 Page 518
10410 its true the life of justification is the cause, more compleat and perfect, and the other the effect and unperfect; its true the life of justification is the cause, more complete and perfect, and the other the Effect and unperfect; pn31|vbz j dt n1 pp-f n1 vbz dt n1, av-dc j cc j, cc dt j-jn dt n1 cc j; (8) part (DIV2) 1195 Page 518
10411 but our spirituall condition is not only in sanctification, but also in justification. And only enemies of free-grace, separate the one from the other; but our spiritual condition is not only in sanctification, but also in justification. And only enemies of Free grace, separate the one from the other; cc-acp po12 j n1 vbz xx av-j p-acp n1, cc-acp av p-acp n1. cc j n2 pp-f n1, vvb dt crd p-acp dt j-jn; (8) part (DIV2) 1195 Page 518
10412 and highten the one to feed men on the East wind, and lessen the other, and heighten the one to feed men on the East wind, and lessen the other, cc vvi dt crd pc-acp vvi n2 p-acp dt n1 n1, cc vvi dt n-jn, (8) part (DIV2) 1195 Page 518
10413 as if sanctification were an accident, and some indifferent Ceremony, that men walk after the fl•sh and believe, that Christ for them walked after the Spirit, and that is enough: as if sanctification were an accident, and Some indifferent Ceremony, that men walk After the fl•sh and believe, that christ for them walked After the Spirit, and that is enough: c-acp cs n1 vbdr dt n1, cc d j n1, cst n2 vvb p-acp dt n1 cc vvi, cst np1 p-acp pno32 vvd p-acp dt n1, cc d vbz av-d: (8) part (DIV2) 1195 Page 518
10414 nor doe wee teach men to weigh their state of Grace in the scales of mortification or simple not acting of sin, nor do we teach men to weigh their state of Grace in the scales of mortification or simple not acting of since, ccx vdb pns12 vvb n2 pc-acp vvi po32 n1 pp-f n1 p-acp dt n2 pp-f n1 cc j xx vvg pp-f n1, (8) part (DIV2) 1195 Page 518
10415 as mortification commeth from morall and naturall principles, but as it floweth from faith apprehending Christ crucified, as mortification comes from moral and natural principles, but as it flows from faith apprehending christ Crucified, c-acp n1 vvz p-acp j cc j n2, cc-acp c-acp pn31 vvz p-acp n1 vvg np1 vvd, (8) part (DIV2) 1195 Page 518
10416 and from the Spirit of the Father and the Son drawing the sinner to Christ, and our blessednesse is no lesse in that corruption is subdued, and the dominion removed, and from the Spirit of the Father and the Son drawing the sinner to christ, and our blessedness is no less in that corruption is subdued, and the dominion removed, cc p-acp dt n1 pp-f dt n1 cc dt n1 vvg dt n1 p-acp np1, cc po12 n1 vbz dx dc p-acp d n1 vbz vvn, cc dt n1 vvn, (8) part (DIV2) 1195 Page 518
10417 then in that the curse is taken away. then in that the curse is taken away. av p-acp d dt n1 vbz vvn av. (8) part (DIV2) 1195 Page 518
10418 Saltmarsh when he willeth the sinner as a sinner, a Parricide, a Man-slayer, a slave to his lusts, to be•ieve and apply Christ as his Redeemer without any sense of sin or humiliation at all, Saltmarsh when he wills the sinner as a sinner, a Parricide, a Manslayer, a slave to his Lustiest, to be•ieve and apply christ as his Redeemer without any sense of since or humiliation At all, np1 c-crq pns31 vvz dt n1 p-acp dt n1, dt n1, dt n1, dt n1 p-acp po31 n2, pc-acp vvi cc vvi np1 p-acp po31 n1 p-acp d n1 pp-f n1 cc n1 p-acp d, (8) part (DIV2) 1195 Page 518
10419 and then saith the mans blessednesse is more to have the curse of sin, then the corruption of sinne removed, clearly concludeth that a man that walks after his lusts in actuall lusting against the Lord Iesus and the Gospel; and then Says the men blessedness is more to have the curse of since, then the corruption of sin removed, clearly Concludeth that a man that walks After his Lustiest in actual lusting against the Lord Iesus and the Gospel; cc av vvz dt ng1 n1 vbz av-dc pc-acp vhi dt n1 pp-f n1, cs dt n1 pp-f n1 vvn, av-j vvz cst dt n1 cst vvz p-acp po31 n2 p-acp j j-vvg p-acp dt n1 np1 cc dt n1; (8) part (DIV2) 1195 Page 518
10420 proud, vaine, selfe-righteous, is as such a man to believe, and so blessed and may promise to himselfe peace, though he walk after the imaginations of his own heart. proud, vain, self-righteous, is as such a man to believe, and so blessed and may promise to himself peace, though he walk After the Imaginations of his own heart. j, j, j, vbz p-acp d dt n1 pc-acp vvi, cc av vvn cc vmb vvi p-acp px31 n1, c-acp pns31 vvb p-acp dt n2 pp-f po31 d n1. (8) part (DIV2) 1195 Page 518
10421 Nor is arguing against the tentation with spirituall reason fr•m the word as Ioseph did Gen. 39.8.9. and Job ch. 2.9.10. and David, 2 Sam. 16.7, 8, 9, 10, 11, 12, 13, 14. our own power or contrary to the fighting by the shield of faith, the Word of God; as Saltmarsh imagineth. Nor is arguing against the tentation with spiritual reason fr•m the word as Ioseph did Gen. 39.8.9. and Job changed. 2.9.10. and David, 2 Sam. 16.7, 8, 9, 10, 11, 12, 13, 14. our own power or contrary to the fighting by the shield of faith, the Word of God; as Saltmarsh imagineth. ccx vbz vvg p-acp dt n1 p-acp j n1 vvi dt n1 c-acp np1 vdd np1 crd. cc np1 vvn. crd. cc np1, crd np1 crd, crd, crd, crd, crd, crd, crd, crd po12 d n1 cc n-jn p-acp dt vvg p-acp dt n1 pp-f n1, dt n1 pp-f np1; c-acp np1 vvz. (8) part (DIV2) 1196 Page 518
10422 Assert. 5. It is to be reputed as a most blasphemous assertion, that we know we are Christs, not because we crucifie the lusts of the flesh, Assert. 5. It is to be reputed as a most blasphemous assertion, that we know we Are Christ, not Because we crucify the Lustiest of the Flesh, vvb. crd pn31 vbz pc-acp vbi vvn p-acp dt av-ds j n1, cst pns12 vvb pns12 vbr npg1, xx c-acp pns12 vvi dt n2 pp-f dt n1, (8) part (DIV2) 1197 Page 519
10423 but because we do not c•ucifie them ; but Because we do not c•ucifie them; cc-acp c-acp pns12 vdb xx vvi pno32; (8) part (DIV2) 1197 Page 519
10424 Pet 1. Crucifying of our lusts is a mark of our being in •hris• Gal. •. 24 Rom. 8.13. This maketh walking af•er the Spirit, and a parting from iniquity and being pure in Spirit and dying to an 〈 ◊ 〉 of no interest in Christ, contrary to Rom. 8.1, 2. 2 Tim. 2.19. Math. 5.8. 1 Pet. 24. Gal. 1.4. 1 Pet. 1.18. and contrary to the whole Gospel: Pet 1. Crucifying of our Lustiest is a mark of our being in •hris• Gal. •. 24 Rom. 8.13. This makes walking af•er the Spirit, and a parting from iniquity and being pure in Spirit and dying to an 〈 ◊ 〉 of no Interest in christ, contrary to Rom. 8.1, 2. 2 Tim. 2.19. Math. 5.8. 1 Pet. 24. Gal. 1.4. 1 Pet. 1.18. and contrary to the Whole Gospel: np1 crd vvg pp-f po12 n2 vbz dt n1 pp-f po12 vbg p-acp n1 np1 •. crd np1 crd. np1 vvz vvg av dt n1, cc dt n-vvg p-acp n1 cc vbg j p-acp n1 cc vvg p-acp dt 〈 sy 〉 pp-f dx n1 p-acp np1, j-jn p-acp np1 crd, crd crd np1 crd. np1 crd. crd np1 crd np1 crd. crd np1 crd. cc j-jn p-acp dt j-jn n1: (8) part (DIV2) 1197 Page 519
10425 which was that blasphemy of David George who taught mortification was to act all uncleannesse without shame or sense of sinne; which was that blasphemy of David George who taught mortification was to act all uncleanness without shame or sense of sin; r-crq vbds d n1 pp-f np1 np1 r-crq vvd n1 vbds pc-acp vvi d n1 p-acp n1 cc n1 pp-f n1; (8) part (DIV2) 1197 Page 519
10426 •nd the more men are v•yd of the common passion that follows sin, the more mortified and spirituall they are ; •nd the more men Are v•yd of the Common passion that follows since, the more mortified and spiritual they Are; vvb dt dc n2 vbr vvn pp-f dt j n1 cst vvz n1, dt av-dc j-vvn cc j pns32 vbr; (8) part (DIV2) 1197 Page 519
10427 and this is very like ••e Libertines way, who teach That to take delight in the holy service of God is to goe a whooring from God ; and this is very like ••e Libertines Way, who teach That to take delight in the holy service of God is to go a whoring from God; cc d vbz av av-j j n2 n1, r-crq vvb cst pc-acp vvi n1 p-acp dt j n1 pp-f np1 vbz pc-acp vvi dt vvg p-acp np1; (8) part (DIV2) 1197 Page 519
10428 and that they are legally biassed, that would mortifie the fl•sh by watchfulnesse and strictnesse of walking ; and that they Are legally biased, that would mortify the fl•sh by watchfulness and strictness of walking; cc cst pns32 vbr av-j vvd, cst vmd vvi dt n1 p-acp n1 cc n1 pp-f j-vvg; (8) part (DIV2) 1197 Page 519
10429 whereas to put our duties on the Throne with Christ, and to put Christs crown on our mortification, whereas to put our duties on the Throne with christ, and to put Christ crown on our mortification, cs pc-acp vvi po12 n2 p-acp dt n1 p-acp np1, cc pc-acp vvi npg1 n1 p-acp po12 n1, (8) part (DIV2) 1197 Page 519
10430 as if we were thereby justified is the Idolatry; as if we were thereby justified is the Idolatry; c-acp cs pns12 vbdr av vvn vbz dt n1; (8) part (DIV2) 1197 Page 519
10431 But the delighting in the Law of the Lord, and taking of the Lords testimonines for our heritage, a serving the Lord with chearefulnesse and fervor of Spirit, Psal. 1.2. Psal. 119.111.262. Isai. 58.13. Psal. 112.1. Rom. 7.22. Rom. 12.8. 2 Cor. 9.7. Phil. 4.4. Act. 20.24. Iaem. 1.2. are marks of a blessed condition. But the delighting in the Law of the Lord, and taking of the lords testimonines for our heritage, a serving the Lord with cheerfulness and fervor of Spirit, Psalm 1.2. Psalm 119.111.262. Isaiah 58.13. Psalm 112.1. Rom. 7.22. Rom. 12.8. 2 Cor. 9.7. Philip 4.4. Act. 20.24. Jaem. 1.2. Are marks of a blessed condition. cc-acp dt vvg p-acp dt n1 pp-f dt n1, cc vvg pp-f dt n2 n2-j p-acp po12 n1, dt vvg dt n1 p-acp n1 cc n1 pp-f n1, np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. crd np1 crd. np1 crd. n1 crd. np1. crd. vbr n2 pp-f dt j-vvn n1. (8) part (DIV2) 1197 Page 519
10432 If any teach that wee mortifie the flesh by watchfulnesse and strictnesse of walking, as if these did merit mortification, we judge it cursed doctrine; If any teach that we mortify the Flesh by watchfulness and strictness of walking, as if these did merit mortification, we judge it cursed Doctrine; cs d vvb cst pns12 vvi dt n1 p-acp n1 cc n1 pp-f vvg, c-acp cs d vdd vvi n1, pns12 vvb pn31 vvd n1; (8) part (DIV2) 1197 Page 519
10433 but if Libertines deny, as they doe, that acts of mortification doe formally consist in watchfull, strict and accurate walking with God, in being not taken, but if Libertines deny, as they do, that acts of mortification do formally consist in watchful, strict and accurate walking with God, in being not taken, cc-acp cs n2 vvb, c-acp pns32 vdb, cst n2 pp-f n1 vdb av-j vvi p-acp j, j cc j n-vvg p-acp np1, p-acp vbg xx vvn, (8) part (DIV2) 1197 Page 519
10434 nor madly drunken with the lusts of sin, but dead to pleasures, as these acts flow from the Spirit of Christ, we curse their fleshly doctrine also. nor madly drunken with the Lustiest of since, but dead to pleasures, as these acts flow from the Spirit of christ, we curse their fleshly Doctrine also. ccx av-j j p-acp dt n2 pp-f n1, cc-acp j p-acp n2, c-acp d n2 vvb p-acp dt n1 pp-f np1, pns12 vvb po32 j n1 av. (8) part (DIV2) 1197 Page 519
10435 Its no consequent to say, because Regeneration is not a work of nature, but of the Spirit of God, Its no consequent to say, Because Regeneration is not a work of nature, but of the Spirit of God, pn31|vbz dx j pc-acp vvi, c-acp n1 vbz xx dt n1 pp-f n1, cc-acp pp-f dt n1 pp-f np1, (8) part (DIV2) 1198 Page 519
10436 and the way of the Spirit is not so grosse and carnall as the Divinity of former times, it being hard to trace and find the impressions of the Spirit, and the Way of the Spirit is not so gross and carnal as the Divinity of former times, it being hard to trace and find the impressions of the Spirit, cc dt n1 pp-f dt n1 vbz xx av j cc j c-acp dt n1 pp-f j n2, pn31 vbg j pc-acp vvi cc vvi dt n2 pp-f dt n1, (8) part (DIV2) 1198 Page 519
10437 therefore we are not to take experience so low, and carnally, by the feelings of flesh and blood, Therefore we Are not to take experience so low, and carnally, by the feelings of Flesh and blood, av pns12 vbr xx pc-acp vvi n1 av j, cc av-j, p-acp dt n2 pp-f n1 cc n1, (8) part (DIV2) 1198 Page 519
10438 and signs not infallible, as to write of Regeneration as Philosophers do of morall vertues. and Signs not infallible, as to write of Regeneration as Philosophers do of moral Virtues. cc vvz xx j, c-acp pc-acp vvi pp-f n1 p-acp n2 vdb pp-f j n2. (8) part (DIV2) 1198 Page 519
10439 Answ. 1. Regeneration is above nature every way, but in this its most sutable to nature. Answer 1. Regeneration is above nature every Way, but in this its most suitable to nature. np1 crd n1 vbz p-acp n1 d n1, cc-acp p-acp d pn31|vbz av-ds j p-acp n1. (8) part (DIV2) 1199 Page 519
10440 That as a man come to age doth not at all times, even when he is sick, in a swon, in a deep sleep know that he liveth; That as a man come to age does not At all times, even when he is sick, in a swon, in a deep sleep know that he lives; cst p-acp dt n1 vvb p-acp n1 vdz xx p-acp d n2, av c-crq pns31 vbz j, p-acp dt j, p-acp dt j-jn n1 vvb cst pns31 vvz; (8) part (DIV2) 1199 Page 520
10441 yet ordinarily life hath reflect acts on it self, so as a living man may know that he lives by many signes of life; yet ordinarily life hath reflect acts on it self, so as a living man may know that he lives by many Signs of life; av av-j n1 vhz vvb n2 p-acp pn31 n1, av c-acp dt j-vvg n1 vmb vvi cst pns31 vvz p-acp d n2 pp-f n1; (8) part (DIV2) 1199 Page 520
10442 so a regenerate man, except hee be deserted may know that he lives the life of God. so a regenerate man, except he be deserted may know that he lives the life of God. av dt j-vvn n1, c-acp pns31 vbb vvn vmb vvi cst pns31 vvz dt n1 pp-f np1. (8) part (DIV2) 1199 Page 520
10443 2 If Antinomians find out new Divinity lesse cernall, more spirituall, then in former times, 2 If Antinomians find out new Divinity less cernall, more spiritual, then in former times, crd cs njp2 vvi av j n1 av-dc j, av-dc j, av p-acp j n2, (8) part (DIV2) 1200 Page 520
10535 Let not thy heart water, nor itch after white and yellow clay: 3. Gold, thou art not God, Saints look over crownes and court; Let not thy heart water, nor itch After white and yellow clay: 3. Gold, thou art not God, Saints look over crowns and court; vvb xx po21 n1 n1, ccx n1 p-acp j-jn cc j-jn n1: crd n1, pns21 vb2r xx np1, n2 vvb p-acp n2 cc n1; (8) part (DIV2) 1218 Page 525
10444 how is it that Christians are to live from under all rule of life? and not to pray, forgive us our sinnes, when they pray for daily bread? and that none justified are to confesse their sins and to sorrow for them: how is it that Christians Are to live from under all Rule of life? and not to pray, forgive us our Sins, when they pray for daily bred? and that none justified Are to confess their Sins and to sorrow for them: q-crq vbz pn31 cst np1 vbr pc-acp vvi p-acp p-acp d n1 pp-f n1? cc xx pc-acp vvi, vvb pno12 po12 n2, c-crq pns32 vvb p-acp j n1? cc d pi vvn vbr p-acp vvi po32 n2 cc p-acp n1 p-acp pno32: (8) part (DIV2) 1200 Page 520
10445 that new obedience, mortification, repentance, is to believe that Christ has done these for us; that new Obedience, mortification, Repentance, is to believe that christ has done these for us; cst j n1, n1, n1, vbz pc-acp vvi cst np1 vhz vdn d p-acp pno12; (8) part (DIV2) 1200 Page 520
10446 that we are not to pray continually but only when the Spirit stirreth us? an hundreth of these false wayes may be shown; that we Are not to pray continually but only when the Spirit stirs us? an Hundredth of these false ways may be shown; cst pns12 vbr xx pc-acp vvi av-j cc-acp av-j c-crq dt n1 vvz pno12? dt ord pp-f d j n2 vmb vbi vvn; (8) part (DIV2) 1200 Page 520
10447 is this more spirituall Divinity then in former ages? is it not the most carnall divinity that we read of? for when D. Taylor objecteth to Antinomians, as a limbe of their fleshly divinity, No action of the Believer after justification is sinne, Mr Town answereth nothing at all but of the way, no action is sin, the disorder and ataxie of the action is the sin. is this more spiritual Divinity then in former ages? is it not the most carnal divinity that we read of? for when D. Taylor Objecteth to Antinomians, as a limb of their fleshly divinity, No actium of the Believer After justification is sin, Mr Town Answers nothing At all but of the Way, no actium is since, the disorder and ataxy of the actium is the since. vbz d av-dc j n1 av p-acp j n2? vbz pn31 xx dt av-ds j n1 cst pns12 vvb pp-f? p-acp c-crq np1 n1 vvz p-acp njp2, p-acp dt n1 pp-f po32 j n1, dx n1 pp-f dt n1 p-acp n1 vbz n1, n1 n1 vvz pix p-acp d cc-acp pp-f dt n1, dx n1 vbz n1, dt n1 cc n1 pp-f dt n1 vbz dt n1. (8) part (DIV2) 1200 Page 520
10448 But D. Taylor meaned that there is no disorder in the actions of a justified man by their way; But D. Taylor meaned that there is no disorder in the actions of a justified man by their Way; p-acp np1 n1 vvd cst pc-acp vbz dx n1 p-acp dt n2 pp-f dt vvn n1 p-acp po32 n1; (8) part (DIV2) 1200 Page 520
10449 to this Mr Town replyeth not one word, but saith unto faith there is no sin, to this Mr Town Replieth not one word, but Says unto faith there is no since, p-acp d n1 n1 vvz xx crd n1, cc-acp vvz p-acp n1 pc-acp vbz dx n1, (8) part (DIV2) 1200 Page 520
10450 because there is not one spot in a justified person ; and he citeth Rev. 1.5. Eph. 5.26. Cant. 4.7. and 6.9. 1 Cor. 6.11. because Christ hath washed Rev. 1.5. purged, Heb. 1.3. abolished, Heb. •. 26. all our sinnes, and hath made us holy and unblamable and unrebukable in the sight of God ; Because there is not one spot in a justified person; and he citeth Rev. 1.5. Ephesians 5.26. Cant 4.7. and 6.9. 1 Cor. 6.11. Because christ hath washed Rev. 1.5. purged, Hebrew 1.3. abolished, Hebrew •. 26. all our Sins, and hath made us holy and Unblamable and unrebukable in the sighed of God; c-acp pc-acp vbz xx crd n1 p-acp dt vvn n1; cc pns31 vvz n1 crd. np1 crd. np1 crd. cc crd. crd np1 crd. c-acp np1 vhz vvn n1 crd. vvn, np1 crd. vvn, np1 •. crd. d po12 n2, cc vhz vvn pno12 j cc j cc j p-acp dt n1 pp-f np1; (8) part (DIV2) 1200 Page 520
10451 we are like Christ voyd of sin ; we Are like christ void of since; pns12 vbr j np1 j pp-f n1; (8) part (DIV2) 1200 Page 520
10452 which is not the removall of sinne, but of the guilt, that is, of the obligation to eternall wrath and the curse of the Law; which is not the removal of sin, but of the guilt, that is, of the obligation to Eternal wrath and the curse of the Law; r-crq vbz xx dt n1 pp-f n1, cc-acp pp-f dt n1, cst vbz, pp-f dt n1 p-acp j n1 cc dt n1 pp-f dt n1; (8) part (DIV2) 1200 Page 520
10453 for if we say we (even though justified as Iohn the Apostle was) have no sin, we are lyars ; for if we say we (even though justified as John the Apostle was) have no since, we Are liars; c-acp cs pns12 vvb pns12 (av cs vvn p-acp np1 dt n1 vbds) vhb dx n1, pns12 vbr n2; (8) part (DIV2) 1200 Page 520
10454 can this be any but a divinity of the flesh that Antinomians teach? can this be any but a divinity of the Flesh that Antinomians teach? vmb d vbi d p-acp dt n1 pp-f dt n1 cst njp2 vvi? (8) part (DIV2) 1200 Page 520
10455 3. Sanctification is a farre other thing then morall vertues: 1. A moralist that is •emperate, chast, is never so over-clouded in his faith, 3. Sanctification is a Far other thing then moral Virtues: 1. A moralist that is •emperate, chaste, is never so overclouded in his faith, crd n1 vbz dt j j-jn n1 av j n2: crd dt n1 cst vbz j, j, vbz av-x av j p-acp po31 n1, (8) part (DIV2) 1201 Page 520
10456 as to doubt, whither he be a temperate man or not; as to doubt, whither he be a temperate man or not; c-acp pc-acp vvi, c-crq pns31 vbb dt j n1 cc xx; (8) part (DIV2) 1201 Page 520
10457 a sanctified soule will often doubt if •e have any sanctification at all: 2. A sanctified man must ••ve the use of the light of the Spirit to know his •tare, a sanctified soul will often doubt if •e have any sanctification At all: 2. A sanctified man must ••ve the use of the Light of the Spirit to know his •tare, dt j-vvn n1 vmb av vvi cs n1 vhb d n1 p-acp d: crd dt j-vvn n1 vmb vhi dt n1 pp-f dt n1 pp-f dt n1 pc-acp vvi po31 n1, (8) part (DIV2) 1201 Page 520
10458 and these things that are freely given him of God, 1 Cor. 2.12. A Mo••li•• knoweth with the light of his own sparks, what he is; and these things that Are freely given him of God, 1 Cor. 2.12. A Mo••li•• Knoweth with the Light of his own sparks, what he is; cc d n2 cst vbr av-j vvn pno31 pp-f np1, crd np1 crd. dt np1 vvz p-acp dt n1 pp-f po31 d n2, r-crq pns31 vbz; (8) part (DIV2) 1201 Page 520
10459 does Saltmarsh know of any desertions or overcloudings of the Spirit, in a morall Seneca, Aristides, Plato? 3. The Moralist dreames of justification by his vertues. 4 He needs only naturall reason, not the breathings and stirring of the Spirit to act according to his morall habits. 5. Nor are his habits infused from heaven, does Saltmarsh know of any desertions or overcloudings of the Spirit, in a moral Senecca, Aristides, Plato? 3. The Moralist dreams of justification by his Virtues. 4 He needs only natural reason, not the breathings and stirring of the Spirit to act according to his moral habits. 5. Nor Are his habits infused from heaven, vdz np1 vvb pp-f d n2 cc n2-vvg pp-f dt n1, p-acp dt j np1, np1, np1? crd dt n1 n2 pp-f n1 p-acp po31 n2. crd pns31 vvz av-j j n1, xx dt n2-vvg cc vvg pp-f dt n1 pc-acp vvi vvg p-acp po31 j n2. crd ccx vbr po31 n2 vvn p-acp n1, (8) part (DIV2) 1201 Page 521
10460 but his own conquest. 6. Nor knowes he an absence or a presence of the Spirit, all which are peculiar to sanctified and just•fied persons. but his own conquest. 6. Nor knows he an absence or a presence of the Spirit, all which Are peculiar to sanctified and just•fied Persons. cc-acp po31 d n1. crd ccx vvz pns31 dt n1 cc dt n1 pp-f dt n1, d r-crq vbr j p-acp j-vvn cc j-vvn n2. (8) part (DIV2) 1201 Page 521
10461 We are not compleatly (saith Saltmarsh) or perfectly mortified to sin, by our being planted into Christ, We Are not completely (Says Saltmarsh) or perfectly mortified to since, by our being planted into christ, pns12 vbr xx av-j (vvz np1) cc av-j vvn p-acp n1, p-acp po12 n1 vvn p-acp np1, (8) part (DIV2) 1202 Page 521
10462 and the fellowship of his death. Answ. But if mortification bee the faith and apprehension that Christ mortified sinne for us, and the fellowship of his death. Answer But if mortification be the faith and apprehension that christ mortified sin for us, cc dt n1 pp-f po31 n1. np1 cc-acp cs n1 vbb dt n1 cc n1 cst np1 vvn n1 p-acp pno12, (8) part (DIV2) 1202 Page 521
10463 then as we are perfectly justified, so are wee perfectly mortified; now Antinomians teach the former. then as we Are perfectly justified, so Are we perfectly mortified; now Antinomians teach the former. av c-acp pns12 vbr av-j vvn, av vbr pns12 av-j vvn; av njp2 vvi dt j. (8) part (DIV2) 1203 Page 521
10464 Let not (saith he) mortification of sin in Christ, tempt any to a neglect of mortification of sinne in the body, no more then the free-grace of God in forgivenesse of sinne ought to tempt any to take liberty to sinne. Let not (Says he) mortification of since in christ, tempt any to a neglect of mortification of sin in the body, no more then the Free grace of God in forgiveness of sin ought to tempt any to take liberty to sin. vvb xx (vvz pns31) n1 pp-f n1 p-acp np1, vvb d p-acp dt n1 pp-f n1 pp-f n1 p-acp dt n1, av-dx dc cs dt n1 pp-f np1 p-acp n1 pp-f n1 vmd pc-acp vvi d pc-acp vvi n1 p-acp n1. (8) part (DIV2) 1204 Page 521
10465 Answ. 1. Surely as to adde an thing to justification, so to advance in mortification must be as wicked and blasphemous, according to the way of Antinomians, for if mortification be the believing that Christ has slaine the body of sin, Answer 1. Surely as to add an thing to justification, so to advance in mortification must be as wicked and blasphemous, according to the Way of Antinomians, for if mortification be the believing that christ has slain the body of since, np1 crd av-j c-acp pc-acp vvi dt n1 p-acp n1, av pc-acp vvi p-acp n1 vmb vbi a-acp j cc j, vvg p-acp dt n1 pp-f njp2, c-acp cs n1 vbb dt vvg cst np1 vhz vvn dt n1 pp-f n1, (8) part (DIV2) 1205 Page 521
10466 as Mr Den saith (and Saltmarsh seconds him as a brother) •hen our neglecting of mortification is no sinne, as Mr Den Says (and Saltmarsh seconds him as a brother) •hen our neglecting of mortification is no sin, c-acp n1 n1 vvz (cc np1 vvz pno31 p-acp dt n1) av po12 vvg pp-f n1 vbz dx n1, (8) part (DIV2) 1205 Page 521
10467 for we are to believe that Christ has removed all neglects of mortification, if mortification bee faith and beliefe that Christ mortified sinne for us. for we Are to believe that christ has removed all neglects of mortification, if mortification be faith and belief that christ mortified sin for us. c-acp pns12 vbr pc-acp vvi cst np1 vhz vvn d vvz pp-f n1, cs n1 vbb n1 cc n1 cst np1 vvn n1 p-acp pno12. (8) part (DIV2) 1205 Page 521
10468 2. I cannot neglect justification or apprehension that Christ mortified sinne for me, any otherwise but by a remisse act of believing, 2. I cannot neglect justification or apprehension that christ mortified sin for me, any otherwise but by a remiss act of believing, crd pns11 vmbx vvi n1 cc n1 cst np1 vvn n1 p-acp pno11, d av cc-acp p-acp dt j n1 pp-f vvg, (8) part (DIV2) 1206 Page 521
10469 or neglect of a higher measure, and a more intense and strong act of faith, and not by an abstinence from fleshly lusts; or neglect of a higher measure, and a more intense and strong act of faith, and not by an abstinence from fleshly Lustiest; cc n1 pp-f dt jc n1, cc dt av-dc zz cc j n1 pp-f n1, cc xx p-acp dt n1 p-acp j n2; (8) part (DIV2) 1206 Page 521
10470 such an abstinence is no faith or apprehension that Christ has slaine and mort•fied the body of sinne for me; such an abstinence is no faith or apprehension that christ has slain and mort•fied the body of sin for me; d dt n1 vbz dx n1 cc n1 cst np1 vhz vvn cc vvn dt n1 pp-f n1 p-acp pno11; (8) part (DIV2) 1206 Page 521
10471 for non-sinning cannot formally bee believing; that were non-sense. for non-sinning cannot formally be believing; that were nonsense. c-acp j vmbx av-j vbi vvg; cst vbdr n1. (8) part (DIV2) 1206 Page 521
10472 3. If the meaning be that we are not to abstaine from fleshly lusts ▪ that is from sinnes that the flesh or the body of sinne acteth in us, this is neither mortification nor any part thereof, to Antinomians. But I desi•e and provoke Antinomians to satisfie us in these; 3. If the meaning be that we Are not to abstain from fleshly Lustiest ▪ that is from Sins that the Flesh or the body of sin Acts in us, this is neither mortification nor any part thereof, to Antinomians. But I desi•e and provoke Antinomians to satisfy us in these; crd cs dt n1 vbb cst pns12 vbr xx pc-acp vvi p-acp j n2 ▪ d vbz p-acp n2 cst dt n1 cc dt n1 pp-f n1 vvz p-acp pno12, d vbz dx n1 ccx d n1 av, p-acp njp2. cc-acp pns11 vvb cc vvi njp2 p-acp vvi pno12 p-acp d; (8) part (DIV2) 1207 Page 521
10473 if Salmarsh one of their Patrons can. if Salmarsh one of their Patrons can. cs np1 crd pp-f po32 n2 vmb. (8) part (DIV2) 1207 Page 521
10474 1. Whither or no sins of the body, or in the body, as Saltmarsh calleth them here, 1. Whither or no Sins of the body, or in the body, as Saltmarsh calls them Here, crd q-crq cc dx n2 pp-f dt n1, cc p-acp dt n1, p-acp np1 vvz pno32 av, (8) part (DIV2) 1208 Page 522
10475 or sins of conversation, as Mr Den saith, or sinnes, as Mr Town speaketh, arising out of these earthly members of our flesh, he sinnes agai•st the Law of God ; or Sins of Conversation, as Mr Den Says, or Sins, as Mr Town speaks, arising out of these earthly members of our Flesh, he Sins agai•st the Law of God; cc n2 pp-f n1, p-acp n1 n1 vvz, cc n2, p-acp n1 n1 vvz, vvg av pp-f d j n2 pp-f po12 n1, pns31 n2 av-j dt n1 pp-f np1; (8) part (DIV2) 1208 Page 522
10476 if so, they involve t•e justified under a curse, and so t•ey a•e sins formally, if so, they involve t•e justified under a curse, and so t•ey a•e Sins formally, cs av, pns32 vvb vbi vvn p-acp dt n1, cc av vvb j n2 av-j, (8) part (DIV2) 1208 Page 522
10477 and the justified either cannot sin a• all, which I feare is the fleshly way of Libertines, a way that my soul abhorre•, and the justified either cannot sin a• all, which I Fear is the fleshly Way of Libertines, a Way that my soul abhorre•, cc dt vvn av-d vmbx vvi n1 av-d, r-crq pns11 vvb vbz dt j n1 pp-f n2, dt n1 cst po11 n1 n1, (8) part (DIV2) 1208 Page 522
10478 if I be not deceived, or then, the sinnes, the adultery o• a just•fied man, the m•rther, the denyall of Christ in Peter, is no lesse a breach of the Law of God, then the denyall of Christ in Iudas (it may be the one with a greater bensill of will denyes Christ, then the o•her; if I be not deceived, or then, the Sins, the adultery o• a just•fied man, the m•rther, the denial of christ in Peter, is no less a breach of the Law of God, then the denial of christ in Iudas (it may be the one with a greater bensill of will Denies christ, then the o•her; cs pns11 vbb xx vvn, cc av, dt n2, dt n1 n1 dt j-vvn n1, dt jc, dt n1 pp-f np1 p-acp np1, vbz av-dx av-dc dt n1 pp-f dt n1 pp-f np1, av dt n1 pp-f np1 p-acp np1 (pn31 vmb vbi dt crd p-acp dt jc n1 pp-f n1 vvz np1, cs dt n1; (8) part (DIV2) 1208 Page 522
10479 sed magis & minus non variant speciim ) and so the jus•ified doe as truly and essentially sin against the Law, as the unregenerate doth; said magis & minus non variant speciim) and so the jus•ified do as truly and essentially sin against the Law, as the unregenerate does; vvn fw-la cc fw-la fw-fr j j) cc av dt vvn vdb c-acp av-j cc av-j vvi p-acp dt n1, c-acp dt j vdz; (8) part (DIV2) 1208 Page 522
10480 then they are not as clean from sin as Christ the surety is. then they Are not as clean from since as christ the surety is. cs pns32 vbr xx p-acp j p-acp n1 c-acp np1 dt n1 vbz. (8) part (DIV2) 1208 Page 522
10481 2. If murthers, adulteries committed by the justified bee sinnes of their flesh and body that is, such sinnes as they are not by any Prophet or Nathan to be rebuked for; 2. If murders, adulteries committed by the justified be Sins of their Flesh and body that is, such Sins as they Are not by any Prophet or Nathan to be rebuked for; crd cs n2, n2 vvn p-acp dt vvn vbi n2 pp-f po32 n1 cc n1 cst vbz, d n2 c-acp pns32 vbr xx p-acp d n1 cc np1 pc-acp vbi vvn p-acp; (8) part (DIV2) 1209 Page 522
10482 because the Spirit that is not in their power, in his actions and motions did assist not them to abstaine, Because the Spirit that is not in their power, in his actions and motions did assist not them to abstain, c-acp dt n1 cst vbz xx p-acp po32 n1, p-acp po31 n2 cc n2 vdd vvi xx pno32 pc-acp vvi, (8) part (DIV2) 1209 Page 522
10483 and they are under no other Law, but the only irresistible action of the Spirit to hinder them physically in all sinnes, to abstain from any sin, this must be Antinomians spirituall divinity; and they Are under no other Law, but the only irresistible actium of the Spirit to hinder them physically in all Sins, to abstain from any since, this must be Antinomians spiritual divinity; cc pns32 vbr p-acp dx j-jn n1, cc-acp dt j j n1 pp-f dt n1 pc-acp vvi pno32 av-j p-acp d n2, pc-acp vvi p-acp d n1, d vmb vbi njp2 j n1; (8) part (DIV2) 1209 Page 522
10484 to make no Rule no Law of ordering the life and conversation of an justified man; to make no Rule no Law of ordering the life and Conversation of an justified man; pc-acp vvi dx n1 dx n1 pp-f vvg dt n1 cc n1 pp-f dt vvn n1; (8) part (DIV2) 1209 Page 522
10485 but only the motions of a Spirit separated from the world. 3. Whither or not when Paul said, Rom. 7.17. but only the motions of a Spirit separated from the world. 3. Whither or not when Paul said, Rom. 7.17. cc-acp av-j dt n2 pp-f dt n1 vvn p-acp dt n1. crd q-crq cc xx r-crq np1 vvd, np1 crd. (8) part (DIV2) 1209 Page 522
10486 Now it is no more I (that sinne) but sinne that dwelleth in me, ver. 18. I know that in me, that is, in my flesh, dwelleth no good thing, his meaning be according to the Antinomians divinity, that no regenerate man sinneth, Now it is no more I (that sin) but sin that dwells in me, ver. 18. I know that in me, that is, in my Flesh, dwells no good thing, his meaning be according to the Antinomians divinity, that no regenerate man Sinneth, av pn31 vbz dx dc pns11 (cst n1) p-acp n1 cst vvz p-acp pno11, fw-la. crd pns11 vvb cst p-acp pno11, cst vbz, p-acp po11 n1, vvz dx j n1, po31 n1 vbb vvg p-acp dt njp2 n1, cst dx vvn n1 vvz, (8) part (DIV2) 1210 Page 522
10487 but his flesh and sensitive part which is not capable of any Law, sinneth: but his Flesh and sensitive part which is not capable of any Law, Sinneth: cc-acp po31 n1 cc j n1 r-crq vbz xx j pp-f d n1, vvz: (8) part (DIV2) 1210 Page 522
10488 but he who acteth the sin being above or from under Law, Rule, or direction, sinneth not against God, or any Law? but he who Acts the since being above or from under Law, Rule, or direction, Sinneth not against God, or any Law? cc-acp pns31 r-crq vvz dt n1 vbg a-acp cc p-acp p-acp n1, n1, cc n1, vvz xx p-acp np1, cc d n1? (8) part (DIV2) 1210 Page 522
10489 4. Whither or no the Enthysiasts Rule, which is the immediate and irresistible inspiration of a Spirit, which doth presse a brother to kill a brother, 4. Whither or not the Enthusiasts Rule, which is the immediate and irresistible inspiration of a Spirit, which does press a brother to kill a brother, crd q-crq cc xx dt n2 vvi, r-crq vbz dt j cc j n1 pp-f dt n1, r-crq vdz vvi dt n1 pc-acp vvi dt n1, (8) part (DIV2) 1211 Page 522
10490 and has done it, as Bullinger saith of the practise of divers Anabatists, and some of New England said, and has done it, as Bullinger Says of the practice of diverse Anabatists, and Some of New England said, cc vhz vdn pn31, c-acp np1 vvz pp-f dt n1 pp-f j n2, cc d pp-f j np1 vvd, (8) part (DIV2) 1211 Page 522
10491 though they resisted the Christian Magis•rate, and fired the Churches of Christ there, yet they should be miraculously delivered from the Court, though they resisted the Christian Magis•rate, and fired the Churches of christ there, yet they should be miraculously Delivered from the Court, cs pns32 vvd dt njp np1, cc vvn dt n2 pp-f np1 a-acp, av pns32 vmd vbi av-j vvn p-acp dt n1, (8) part (DIV2) 1211 Page 522
10492 as Daniel was from the den of Lyons ; as daniel was from the den of Lyons; c-acp np1 vbds p-acp dt n1 pp-f ng2; (8) part (DIV2) 1211 Page 522
10493 whither or no this Rule of the Spirits immediate acting without Law and Gospel be the only Law and Rule that the justified are under and led by? whither or not this Rule of the Spirits immediate acting without Law and Gospel be the only Law and Rule that the justified Are under and led by? c-crq cc xx d n1 pp-f dt n2 j vvg p-acp n1 cc n1 vbb dt j n1 cc n1 cst dt vvn vbr p-acp cc vvn p-acp? (8) part (DIV2) 1211 Page 523
10494 5. Whither from this spring does not flow the rejecting of all the Scriptures or written Law or Gospel, 5. Whither from this spring does not flow the rejecting of all the Scriptures or written Law or Gospel, crd q-crq p-acp d n1 vdz xx vvi dt vvg pp-f d dt n2 cc j-vvn n1 cc n1, (8) part (DIV2) 1212 Page 523
10495 as if they were but a covenant of works, and the walking by the Spirit separated from the word, as if they were but a Covenant of works, and the walking by the Spirit separated from the word, c-acp cs pns32 vbdr p-acp dt n1 pp-f n2, cc dt vvg p-acp dt n1 vvn p-acp dt n1, (8) part (DIV2) 1212 Page 523
10496 and the denying any marks as love to the brethren sincerity, keeping of the commandements of God recommended in the word, Ioh. 14.15. 1 Ioh. 2.3.4.5. 1 Ioh 3.14? and if this be the spirituall divinity spoken of here? and the denying any marks as love to the brothers sincerity, keeping of the Commandments of God recommended in the word, John 14.15. 1 John 2.3.4.5. 1 John 3.14? and if this be the spiritual divinity spoken of Here? cc dt vvg d n2 c-acp n1 p-acp dt n2 n1, vvg pp-f dt n2 pp-f np1 vvd p-acp dt n1, np1 crd. crd np1 crd. crd np1 crd? cc cs d vbb dt j n1 vvn pp-f av? (8) part (DIV2) 1212 Page 523
10497 6. Whither or no sinnes of the body and of the fl•sh or conversation (as Antinomians call them) be not sinnes against the Law of God, and make the justified truly guilty, 6. Whither or no Sins of the body and of the fl•sh or Conversation (as Antinomians call them) be not Sins against the Law of God, and make the justified truly guilty, crd q-crq cc dx n2 pp-f dt n1 cc pp-f dt n1 cc n1 (c-acp njp2 vvi pno32) vbi xx n2 p-acp dt n1 pp-f np1, cc vvi dt vvn av-j j, (8) part (DIV2) 1213 Page 523
10498 if the Lord should enter in judgement with them, and though they that commit them be justified, if the Lord should enter in judgement with them, and though they that commit them be justified, cs dt n1 vmd vvi p-acp n1 p-acp pno32, cc cs pns32 cst vvb pno32 vbi vvn, (8) part (DIV2) 1213 Page 523
10499 and so absolved from obligation to eternall wrath, are not formally and inherently blotted, and sinfull in those sinfull acts? and so absolved from obligation to Eternal wrath, Are not formally and inherently blotted, and sinful in those sinful acts? cc av vvn p-acp n1 p-acp j n1, vbr xx av-j cc av-j vvn, cc j p-acp d j n2? (8) part (DIV2) 1213 Page 523
10500 7. If they are not to be sad for them as offensive to the authority of the Law-Giver, and the love of Christ, 7. If they Are not to be sad for them as offensive to the Authority of the Law-Giver, and the love of christ, crd cs pns32 vbr xx pc-acp vbi j p-acp pno32 p-acp j p-acp dt n1 pp-f dt n1, cc dt n1 pp-f np1, (8) part (DIV2) 1214 Page 523
10501 though they be not to fear the ete•nall punishment of them? for sorrow for sin, though they be not to Fear the ete•nall punishment of them? for sorrow for since, cs pns32 vbb xx pc-acp vvi dt j n1 pp-f pno32? p-acp n1 p-acp n1, (8) part (DIV2) 1214 Page 523
10502 and feare for sin, are most different to us. and Fear for since, Are most different to us. cc vvb p-acp n1, vbr av-ds j p-acp pno12. (8) part (DIV2) 1214 Page 523
10503 8. Whither the free-g•ace of God doth not tempt men to sin, most kindly and from the nature of free-grace, according to the Antinomian way, 8. Whither the free-g•ace of God does not tempt men to since, most kindly and from the nature of Free grace, according to the Antinomian Way, crd q-crq dt j pp-f np1 vdz xx vvi n2 p-acp n1, av-ds av-j cc p-acp dt n1 pp-f n1, vvg p-acp dt np1 n1, (8) part (DIV2) 1215 Page 523
10504 if the free-grace of justification doe free the justified so from sinning; if the Free grace of justification do free the justified so from sinning; cs dt n1 pp-f n1 vdb vvi dt vvn av p-acp vvg; (8) part (DIV2) 1215 Page 523
10505 as their indulgence to the flesh and sinfull pleasure, can bee no sinne in Gods court, no more then there can be sin in Christ; as their indulgence to the Flesh and sinful pleasure, can be no sin in God's court, no more then there can be since in christ; c-acp po32 n1 p-acp dt n1 cc j n1, vmb vbi dx n1 p-acp ng1 n1, av-dx dc cs pc-acp vmb vbi n1 p-acp np1; (8) part (DIV2) 1215 Page 523
10506 and if they be as free, notwithstanding of all the sin they doe, being once justified, and if they be as free, notwithstanding of all the since they do, being once justified, cc cs pns32 vbb a-acp j, c-acp pp-f d dt n1 pns32 vdb, vbg a-acp vvn, (8) part (DIV2) 1215 Page 523
10507 as if they never had sinned, or as the sinlesse Angels; as if they never had sinned, or as the sinless Angels; c-acp cs pns32 av-x vhd vvn, cc p-acp dt j n2; (8) part (DIV2) 1215 Page 523
10508 and if the essence of sinne and all they doe against the Law of God, be as cleane removed as money taken away out of a place, which sure cannot be said without a contradiction, to remaine in that place, as Dr Crispe speaketh, and if the essence of sin and all they do against the Law of God, be as clean removed as money taken away out of a place, which sure cannot be said without a contradiction, to remain in that place, as Dr Crisp speaks, cc cs dt n1 pp-f n1 cc d pns32 vdb p-acp dt n1 pp-f np1, vbb a-acp av-j vvn p-acp n1 vvn av av pp-f dt n1, r-crq av-j vmbx vbi vvn p-acp dt n1, pc-acp vvi p-acp d n1, p-acp zz j vvz, (8) part (DIV2) 1215 Page 523
10509 and that before the sin be committed? whither can a thing in its essence be wholly removed, and that before the since be committed? whither can a thing in its essence be wholly removed, cc cst p-acp dt n1 vbb vvn? q-crq vmb dt n1 p-acp po31 n1 vbb av-jn vvn, (8) part (DIV2) 1215 Page 523
10510 as if it never had been, before it have any being at all; as if it never had been, before it have any being At all; c-acp cs pn31 av-x vhd vbn, c-acp pn31 vhb d vbg p-acp d; (8) part (DIV2) 1215 Page 523
10511 can a rose be said to be whithered and destroyed as if it had never been, can a rose be said to be whithered and destroyed as if it had never been, vmb dt n1 vbi vvn pc-acp vbi vvn cc vvn c-acp cs pn31 vhd av-x vbn, (8) part (DIV2) 1215 Page 523
10512 before ever that same rose spring out of the earth? sure faith cannot phansie lies and contradictions. before ever that same rose spring out of the earth? sure faith cannot fancy lies and contradictions. c-acp av cst d vvd n1 av pp-f dt n1? j n1 vmbx n1 n2 cc n2. (8) part (DIV2) 1215 Page 523
10513 How ever it be, Christs death teacheth us mortification of our lusts, it is a mortified like death, How ever it be, Christ death Teaches us mortification of our Lustiest, it is a mortified like death, c-crq av pn31 vbb, npg1 n1 vvz pno12 n1 pp-f po12 n2, pn31 vbz dt j-vvn j n1, (8) part (DIV2) 1216 Page 523
10514 for he dyeth on a visible journey leaving the earth; for he Dies on a visible journey leaving the earth; c-acp pns31 vvz p-acp dt j n1 vvg dt n1; (8) part (DIV2) 1216 Page 523
10515 his back was towards life, pleasure, profit, he is not dead to his lusts, whatever be his boasting who is not dead in, or with Christ to sinne. his back was towards life, pleasure, profit, he is not dead to his Lustiest, whatever be his boasting who is not dead in, or with christ to sin. po31 n1 vbds p-acp n1, n1, n1, pns31 vbz xx j p-acp po31 n2, r-crq vbb po31 j-vvg r-crq vbz xx j p-acp, cc p-acp np1 p-acp n1. (8) part (DIV2) 1216 Page 524
10516 For 1. Christs death and his contempt of the world teacheth that we should follow him. 1. He looked even straight before him, neither to the right, For 1. Christ death and his contempt of the world Teaches that we should follow him. 1. He looked even straight before him, neither to the right, p-acp crd npg1 n1 cc po31 n1 pp-f dt n1 vvz cst pns12 vmd vvi pno31. crd pns31 vvd av av-j p-acp pno31, av-d p-acp dt n-jn, (8) part (DIV2) 1217 Page 524
10518 the meddows, buildings, faire flowers and roses in the way of this passenger, did never allure him to stay in the way and fall in love with any thing on this side of heaven, Heb. 12.2. as our NONLATINALPHABET the captaine of our faith NONLATINALPHABET for the joy that was set before him, he endured the crosse ; the meadows, buildings, fair flowers and roses in the Way of this Passenger, did never allure him to stay in the Way and fallen in love with any thing on this side of heaven, Hebrew 12.2. as our the captain of our faith for the joy that was Set before him, he endured the cross; dt n2, n2, j n2 cc n2 p-acp dt n1 pp-f d n1, vdd av-x vvi pno31 pc-acp vvi p-acp dt n1 cc vvi p-acp n1 p-acp d n1 p-acp d n1 pp-f n1, np1 crd. p-acp po12 dt n1 pp-f po12 n1 p-acp dt n1 cst vbds vvn p-acp pno31, pns31 vvd dt j; (8) part (DIV2) 1217 Page 524
10519 his heart was so upon the crown, and that which was his garland, his conquered Spouse, that he did runne his race with all his breath and wearied not; his heart was so upon the crown, and that which was his garland, his conquered Spouse, that he did run his raze with all his breath and wearied not; po31 n1 vbds av p-acp dt n1, cc cst r-crq vbds po31 n1, po31 j-vvn n1, cst pns31 vdd vvi po31 n1 p-acp d po31 n1 cc vvd xx; (8) part (DIV2) 1217 Page 524
10520 his heart was much upon the p•ize that he did runne for. his heart was much upon the p•ize that he did run for. po31 n1 vbds av-d p-acp dt n1 cst pns31 vdd vvi p-acp. (8) part (DIV2) 1217 Page 524
10521 2. H• was nothing beholding to the world, he came to the house o• his friends, they refused him house roome and lodgeing, Ioh. 1.11. His own received him not, and therefore he was fame to lie with the birds of heaven, and the Foxes of the earth ; 2. H• was nothing beholding to the world, he Come to the house o• his Friends, they refused him house room and lodging, John 1.11. His own received him not, and Therefore he was fame to lie with the Birds of heaven, and the Foxes of the earth; crd np1 vbds pix vvg p-acp dt n1, pns31 vvd p-acp dt n1 n1 po31 n2, pns32 vvd pno31 n1 n1 cc n1, np1 crd. po31 d vvd pno31 xx, cc av pns31 vbds n1 pc-acp vvi p-acp dt n2 pp-f n1, cc dt n2 pp-f dt n1; (8) part (DIV2) 1218 Page 524
10522 Christ was no landed man on earth, hee had never a free house of his own above his head; christ was no landed man on earth, he had never a free house of his own above his head; np1 vbds dx j-vvn n1 p-acp n1, pns31 vhd av-x dt j n1 pp-f po31 d p-acp po31 n1; (8) part (DIV2) 1218 Page 524
10523 he had a purse, but no fi•e rent, no income by year, Matth. 8.20. he had not whereon to buy a grave when he dyed, Ioh. 19.41. The earth was his Fathers land; he had a purse, but no fi•e rend, no income by year, Matthew 8.20. he had not whereon to buy a grave when he died, John 19.41. The earth was his Father's land; pns31 vhd dt n1, cc-acp dx n1 vvn, dx n1 p-acp n1, np1 crd. pns31 vhd xx c-crq pc-acp vvi dt n1 c-crq pns31 vvd, np1 crd. dt n1 vbds po31 ng1 n1; (8) part (DIV2) 1218 Page 524
10524 but he lodged in a borrowed grave; but he lodged in a borrowed grave; cc-acp pns31 vvd p-acp dt j-vvn n1; (8) part (DIV2) 1218 Page 524
10525 his coat was all his legacy, yet it could not buy a winding sheet to him; his coat was all his legacy, yet it could not buy a winding sheet to him; po31 n1 vbds d po31 n1, av pn31 vmd xx vvi dt j-vvg n1 p-acp pno31; (8) part (DIV2) 1218 Page 524
10526 the souldiers thought it too little see for their paines in crucifying him, and it was not of much worth, the Soldiers Thought it too little see for their pains in crucifying him, and it was not of much worth, dt n2 vvd pn31 av av-j vvi p-acp po32 n2 p-acp vvg pno31, cc pn31 vbds xx pp-f d n1, (8) part (DIV2) 1218 Page 524
10527 when they put it to the hazzard of lots, take it that wins it; when they put it to the hazard of lots, take it that wins it; c-crq pns32 vvd pn31 p-acp dt vvi pp-f n2, vvb pn31 cst vvz pn31; (8) part (DIV2) 1218 Page 524
10528 his heart was never on the world, he refused a Kings Crown when it was offered to him without stroak of sword, Ioh. 6.15. his heart was never on the world, he refused a Kings Crown when it was offered to him without stroke of sword, John 6.15. po31 n1 vbds av-x p-acp dt n1, pns31 vvd dt ng1 n1 c-crq pn31 vbds vvn p-acp pno31 p-acp n1 pp-f n1, np1 crd. (8) part (DIV2) 1218 Page 524
10529 He had neither heart nor leasure to enjoy the world, Ioh. 4. when he wanted his dinner, he begged a drink of water from a stranger, He had neither heart nor leisure to enjoy the world, John 4. when he wanted his dinner, he begged a drink of water from a stranger, pns31 vhd dx n1 ccx n1 pc-acp vvi dt n1, np1 crd c-crq pns31 vvd po31 n1, pns31 vvd dt n1 pp-f n1 p-acp dt n1, (8) part (DIV2) 1218 Page 524
10530 and was wea•y with walking on foot, yet he was the one great Bishop, the head of the body of the Church, and was wea•y with walking on foot, yet he was the one great Bishop, the head of the body of the Church, cc vbds av-j p-acp vvg p-acp n1, av pns31 vbds dt crd j n1, dt n1 pp-f dt n1 pp-f dt n1, (8) part (DIV2) 1218 Page 524
10531 and had neither ho•se nor coach, and he could have made the clouds his chariot; he became poore that we might be made rich. and had neither ho•se nor coach, and he could have made the Clouds his chariot; he became poor that we might be made rich. cc vhd dx n1 ccx n1, cc pns31 vmd vhi vvn dt n2 po31 n1; pns31 vvd j cst pns12 vmd vbi vvn j. (8) part (DIV2) 1218 Page 524
10532 Was sweet Iesus thy Saviour a poore man in the world? learn to be a stranger and to want, Was sweet Iesus thy Saviour a poor man in the world? Learn to be a stranger and to want, vbds j np1 po21 n1 dt j n1 p-acp dt n1? vvb pc-acp vbi dt n1 cc pc-acp vvi, (8) part (DIV2) 1218 Page 524
10533 and to be content to borrow, and to lie in the fields, and to have a dead heart to the world: 1. O glory worldly ', O all crownes, and gold, and stately Palaces, blush, be ashamed, take not such a wide lodging in the hearts of Saints, goe not with so broad and faire Peacock-wings, ye are too bigge in mens eyes, Christ our dear Saviour refused you: 2. Rich Saints, drink at leasure, use the world at t•e by, and to be content to borrow, and to lie in the fields, and to have a dead heart to the world: 1. Oh glory worldly ', Oh all crowns, and gold, and stately Palaces, blush, be ashamed, take not such a wide lodging in the hearts of Saints, go not with so broad and fair Peacock-wings, you Are too big in men's eyes, christ our dear Saviour refused you: 2. Rich Saints, drink At leisure, use the world At t•e by, cc pc-acp vbi j pc-acp vvi, cc pc-acp vvi p-acp dt n2, cc pc-acp vhi dt j n1 p-acp dt n1: crd uh n1 j pn31, uh av-d n2, cc n1, cc j n2, vvb, vbb j, vvb xx d dt j n1 p-acp dt n2 pp-f n2, vvb xx p-acp av j cc j n2, pn22 vbr av j p-acp ng2 n2, np1 po12 j-jn n1 vvd pn22: crd j n2, vvb p-acp n1, vvb dt n1 p-acp n1 p-acp, (8) part (DIV2) 1218 Page 525
10534 as if you used it not. Look with halfe an eye, the least halfe of your desire upon this borrowed shaddow: as if you used it not. Look with half an eye, the least half of your desire upon this borrowed shadow: c-acp cs pn22 vvd pn31 xx. vvb p-acp j-jn dt n1, dt av-ds j-jn pp-f po22 n1 p-acp d j-vvn n1: (8) part (DIV2) 1218 Page 525
10536 see, see what a Kingdome is above your hand; Pilgrims, drink, but la• not down your burthen and your staffe: see, see what a Kingdom is above your hand; Pilgrim's, drink, but la• not down your burden and your staff: vvb, vvb r-crq dt n1 vbz p-acp po22 n1; ng1, vvb, cc-acp n1 xx a-acp po22 n1 cc po22 n1: (8) part (DIV2) 1218 Page 525
10537 let it be a standing drink, and bee gone; 4. Yee are longed for in heaven, 5. Your King lodged with poverty and abasement, and shame; let it be a standing drink, and be gone; 4. Ye Are longed for in heaven, 5. Your King lodged with poverty and abasement, and shame; vvb pn31 vbi dt j-vvg n1, cc vbi vvn; crd pn22 vbr vvn p-acp p-acp n1, crd po22 n1 vvn p-acp n1 cc n1, cc n1; (8) part (DIV2) 1218 Page 525
10538 love the lodging the better that hee was there before you. love the lodging the better that he was there before you. vvb dt n1 dt jc cst pns31 vbds a-acp p-acp pn22. (8) part (DIV2) 1218 Page 525
10539 Christs love is languishing to have you soon cut of this passing •ransi•ory world and to be at your best home. Christ love is languishing to have you soon Cut of this passing •ransi•ory world and to be At your best home. npg1 n1 vbz vvg pc-acp vhi pn22 av vvn pp-f d j-vvg n1 n1 cc pc-acp vbi p-acp po22 js av-an. (8) part (DIV2) 1218 Page 525
10540 3. Christ did never laugh on earth that we read of, but he wept; O what a sad world! Psal. 69.11. I made sackcloth my garment ; 3. christ did never laugh on earth that we read of, but he wept; Oh what a sad world! Psalm 69.11. I made Sackcloth my garment; crd np1 vdd av-x vvi p-acp n1 cst pns12 vvb pp-f, cc-acp pns31 vvd; uh q-crq dt j n1! np1 crd. pns11 vvd n1 po11 n1; (8) part (DIV2) 1219 Page 525
10541 O pretious Redeemer, cloth of gold is too con•fe fo• thee, v. 20. Reproach hath broken my heart, I am full of heavinesse ; Oh precious Redeemer, cloth of gold is too con•fe fo• thee, v. 20. Reproach hath broken my heart, I am full of heaviness; uh j n1, n1 pp-f n1 vbz av j n1 pno21, n1 crd n1 vhz vvn po11 n1, pns11 vbm j pp-f n1; (8) part (DIV2) 1219 Page 525
10542 he was a man made of sorrow, Esa. 53.3. and had experience and familiar acquaintance with grief; he was a man made of sorrow, Isaiah 53.3. and had experience and familiar acquaintance with grief; pns31 vbds dt n1 vvd pp-f n1, np1 crd. cc vhd n1 cc j-jn n1 p-acp n1; (8) part (DIV2) 1219 Page 525
10543 there be a multitude that goes laughing, harping, piping and danceing to heaven as whole and unbroken-hearted Christians mysticall mortification (say they) is only faith, and joy; there be a multitude that Goes laughing, harping, piping and dancing to heaven as Whole and unbroken-hearted Christians mystical mortification (say they) is only faith, and joy; pc-acp vbi dt n1 cst vvz vvg, vvg, vvg cc vvg p-acp n1 c-acp j-jn cc j np1 j n1 (vvb pns32) vbz j n1, cc n1; (8) part (DIV2) 1219 Page 525
10544 we have nothing to doe with weeping, co•fessing, sorrow for sinne, that is a dish of the Law Vinegar and Gall, it belongs not to us; we have nothing to do with weeping, co•fessing, sorrow for sin, that is a dish of the Law Vinegar and Gall, it belongs not to us; pns12 vhb pix pc-acp vdi p-acp vvg, vvg, n1 p-acp n1, cst vbz dt n1 pp-f dt n1 n1 cc n1, pn31 vvz xx p-acp pno12; (8) part (DIV2) 1219 Page 525
10545 we are not under the Law, but under grace; that soure sauce is the due of carnall men under the bond•ge of the Law ; we Are not under the Law, but under grace; that sour sauce is the endue of carnal men under the bond•ge of the Law; pns12 vbr xx p-acp dt n1, cc-acp p-acp n1; cst j n1 vbz dt n-jn pp-f j n2 p-acp dt n1 pp-f dt n1; (8) part (DIV2) 1219 Page 525
10546 but will Christ wipe away teares from the eyes of laughing men, wh•n they come to heaven? believe 〈 ◊ 〉, there goes no unbroken and whole professors to heaven; that is farre from mortification; but will christ wipe away tears from the eyes of laughing men, wh•n they come to heaven? believe 〈 ◊ 〉, there Goes no unbroken and Whole professors to heaven; that is Far from mortification; cc-acp vmb np1 vvi av n2 p-acp dt n2 pp-f j-vvg n2, av pns32 vvb p-acp n1? vvb 〈 sy 〉, a-acp vvz dx j cc j-jn n2 p-acp n1; d vbz av-j p-acp n1; (8) part (DIV2) 1219 Page 525
10547 heaven will not lodge whole soules, with their Iron sinnew in the neck never cracked by the death of Christ. Object. heaven will not lodge Whole Souls, with their Iron sinnew in the neck never cracked by the death of christ. Object. n1 vmb xx vvi j-jn n2, p-acp po32 n1 n1 p-acp dt n1 av-x vvn p-acp dt n1 pp-f np1. n1. (8) part (DIV2) 1219 Page 525
10548 But godlinesse is not melancholy, but joy of the holy Ghost. Answ. 1. True; But godliness is not melancholy, but joy of the holy Ghost. Answer 1. True; p-acp n1 vbz xx j-jn, cc-acp n1 pp-f dt j n1. np1 crd j; (8) part (DIV2) 1220 Page 525
10549 but whom does Christ, with the bowels and hand of a Saviour binde up, but the broken-hearted mourners in Zion, and such as lie in ashes? Esa. 61.1.2.3. sorrow and joy may lodg in one soule. but whom does christ, with the bowels and hand of a Saviour bind up, but the brokenhearted mourners in Zion, and such as lie in Ashes? Isaiah 61.1.2.3. sorrow and joy may lodge in one soul. cc-acp r-crq vdz np1, p-acp dt n2 cc n1 pp-f dt n1 vvb a-acp, cc-acp dt j n2 p-acp np1, cc d c-acp vvi p-acp n2? np1 crd. n1 cc n1 vmb vvi p-acp crd n1. (8) part (DIV2) 1221 Page 525
10550 2. Christ feasts some in the way to heaven, and dyets them daintily; some feed ordinarily on the fat and marrow of the Lords house, Psal. 63.5. 2. christ feasts Some in the Way to heaven, and diets them daintily; Some feed ordinarily on the fat and marrow of the lords house, Psalm 63.5. crd np1 vvz d p-acp dt n1 p-acp n1, cc n2 pno32 av-j; d vvb av-jn p-acp dt j cc n1 pp-f dt n2 n1, np1 crd. (8) part (DIV2) 1222 Page 525
10551 And there is a feast of fatte things, a feast of wines on the lees, of fat things full of ma•row, of wines on the lees-well refined Esai. 25.6. And there is a feast of fat things, a feast of wines on the lees, of fat things full of ma•row, of wines on the lees-well refined Isaiah. 25.6. np1 a-acp vbz dt n1 pp-f j n2, dt n1 pp-f n2 p-acp dt n2, pp-f j n2 j pp-f n1, pp-f n2 p-acp dt j j-vvn np1. crd. (8) part (DIV2) 1222 Page 526
10552 and has not the King a banqueting house, a wine-celler (Cant. 2.4.) for some? and doe they not feed upon the hony-comb, and has not the King a banqueting house, a wine-cellar (Cant 2.4.) for Some? and do they not feed upon the honeycomb, cc vhz xx dt n1 dt vvg n1, dt n1 (np1 crd.) p-acp d? cc vdb pns32 xx vvi p-acp dt n1, (8) part (DIV2) 1222 Page 526
10553 and the wine, the spiced wine and the milk? Cant. 5.1. Cant. 8.2. and the wine, the spiced wine and the milk? Cant 5.1. Cant 8.2. cc dt n1, dt j-vvn n1 cc dt n1? np1 crd. np1 crd. (8) part (DIV2) 1222 Page 526
10554 But these that drink wine at some time, must at another time bee glad of a drink of water. But these that drink wine At Some time, must At Another time be glad of a drink of water. p-acp d cst vvb n1 p-acp d n1, vmb p-acp j-jn n1 vbi j pp-f dt n1 pp-f n1. (8) part (DIV2) 1222 Page 526
10556 and some babes, 1 Ioh. 2.13. and as there be some Lambs, some fainting weak and swooning tender things that Christ feeds like Kings son•, with wine of heaven: and Some babes, 1 John 2.13. and as there be Some Lambs, Some fainting weak and swooning tender things that christ feeds like Kings son•, with wine of heaven: cc d n2, crd np1 crd. cc c-acp pc-acp vbi d n2, d j-vvg j cc j-vvg j n2 cst np1 vvz av-j ng1 n1, p-acp n1 pp-f n1: (8) part (DIV2) 1223 Page 526
10557 so there bee others that are under the care of the steward Christ, who are heifers and young bullocks, so there be Others that Are under the care of the steward christ, who Are heifers and young bullocks, av pc-acp vbi n2-jn cst vbr p-acp dt n1 pp-f dt n1 np1, r-crq vbr n2 cc j n2, (8) part (DIV2) 1223 Page 526
10558 like Ephraim not well broken yet. Ierem. 31.18.19. and there be hoping and waiting Saints, that must bear the yoake in their youth, Lament. 3.26.27. and sundry kindes and sizes of children; like Ephraim not well broken yet. Jeremiah 31.18.19. and there be hoping and waiting Saints, that must bear the yoke in their youth, Lament. 3.26.27. and sundry Kinds and sizes of children; av-j np1 xx av vvn av. np1 crd. cc pc-acp vbi vvg cc vvg n2, cst vmb vvi dt n1 p-acp po32 n1, vvb. crd. cc j n2 cc n2 pp-f n2; (8) part (DIV2) 1223 Page 526
10559 every one must have their owne portion and diet, 2 Tim. 2.15. Matth. 24.45. One mans meat is anothers poyson, and yet they are both the sonnes of one Father. every one must have their own portion and diet, 2 Tim. 2.15. Matthew 24.45. One men meat is another's poison, and yet they Are both the Sons of one Father. d pi vmb vhi po32 d n1 cc n1, crd np1 crd. np1 crd. crd ng1 n1 vbz j-jn n1, cc av pns32 vbr d dt n2 pp-f crd n1. (8) part (DIV2) 1223 Page 526
10560 3 Can every head that shall weare a crowne in heaven, bear this wine, on the earth, being clothed with such a nature? and must every one be taken into the Kings house of wine, and sit betweene the Fathers knees, at the high table, 3 Can every head that shall wear a crown in heaven, bear this wine, on the earth, being clothed with such a nature? and must every one be taken into the Kings house of wine, and fit between the Father's knees, At the high table, crd vmb d n1 cst vmb vvi dt n1 p-acp n1, vvb d n1, p-acp dt n1, vbg vvn p-acp d dt n1? cc vmb d pi vbi vvn p-acp dt n2 n1 pp-f n1, cc vvb p-acp dt ng1 n2, p-acp dt j n1, (8) part (DIV2) 1224 Page 526
10561 and eat marrow, and drink spiced wine? are there not some set at the by-board, that must bee content with browne-bread and small drink or water? and eat marrow, and drink spiced wine? Are there not Some Set At the by-board, that must be content with brown-bread and small drink or water? cc vvi n1, cc vvi j-vvn n1? vbr pc-acp xx d vvn p-acp dt n1, cst vmb vbi j p-acp n1 cc j n1 cc n1? (8) part (DIV2) 1224 Page 526
10562 4. Though the word should be silent, it is easie to prove that Saints have not the like fare of Christs dainties at all times; for the Church, Cant. 2.4. is taken into the banqueting house, and feasts on fatnesse of free love; 4. Though the word should be silent, it is easy to prove that Saints have not the like fare of Christ dainties At all times; for the Church, Cant 2.4. is taken into the banqueting house, and feasts on fatness of free love; crd cs dt n1 vmd vbi j, pn31 vbz j pc-acp vvi d n2 vhb xx dt j n1 pp-f npg1 n2-j p-acp d n2; p-acp dt n1, np1 crd. vbz vvn p-acp dt vvg n1, cc n2 p-acp n1 pp-f j n1; (8) part (DIV2) 1225 Page 526
10563 and yet againe, Cant. 3. crys hunger, and seeks and findes not; and Cant. 5.1. feasts with Christ on wine and honey and milk; but vers. 5.6. and yet again, Cant 3. cries hunger, and seeks and finds not; and Cant 5.1. feasts with christ on wine and honey and milk; but vers. 5.6. cc av av, np1 crd n2 n1, cc vvz cc vvz xx; cc np1 crd. n2 p-acp np1 p-acp n1 cc n1 cc n1; cc-acp zz. crd. (8) part (DIV2) 1225 Page 526
10564 there is a dinner of gall, hunger, and swooning, my soule (saith the Spouse) went out of me. there is a dinner of Gall, hunger, and swooning, my soul (Says the Spouse) went out of me. pc-acp vbz dt n1 pp-f n1, n1, cc vvg, po11 n1 (vvz dt n1) vvd av pp-f pno11. (8) part (DIV2) 1225 Page 526
10565 5. How many Saints goe to heaven, and you never heard another word from them but complaints, want of accesse, straitning of Spirit, deadnesse, absence, withdrawings of the beloved, at every slippe, scourged, chastised every morning? their complainings cannot be praised; 5. How many Saints go to heaven, and you never herd Another word from them but complaints, want of access, straightening of Spirit, deadness, absence, withdrawings of the Beloved, At every slip, scourged, chastised every morning? their complainings cannot be praised; crd c-crq d n2 vvb p-acp n1, cc pn22 av-x vvd j-jn n1 p-acp pno32 p-acp n2, n1 pp-f n1, n1 pp-f n1, n1, n1, n2-vvg pp-f dt j-vvn, p-acp d vvi, vvn, vvn d n1? po32 n2-vvg vmbx vbi vvn; (8) part (DIV2) 1226 Page 526
10566 yea till they land, they are ever sea-sick, till they bee at shoare, never see a fa•re day, yea till they land, they Are ever seasick, till they be At shore, never see a fa•re day, uh c-acp pns32 n1, pns32 vbr av j, c-acp pns32 vbb p-acp n1, av-x vvb dt j n1, (8) part (DIV2) 1226 Page 427
10567 nor one joyfull houre, •sal. 88.15. I am afflicted and ready to die NONLATINALPHABET from my youth I suffer thy terrors, and am distracted sore, for the Lords dispensation, wee m•y •ay, who hath been upon his counsels and who hath instructed him? Antinomians allow dayly feasts and the strongest of the Gospel wine for dayly food to all that are sinners; this we• dare not doe; nor one joyful hour, •sal. 88.15. I am afflicted and ready to die from my youth I suffer thy terrors, and am distracted soar, for the lords Dispensation, we m•y •ay, who hath been upon his Counsels and who hath instructed him? Antinomians allow daily feasts and the Strongest of the Gospel wine for daily food to all that Are Sinners; this we• Dare not do; ccx pi j n1, n1. crd. pns11 vbm vvn cc j pc-acp vvi p-acp po11 n1 pns11 vvb po21 n2, cc vbm vvn av-j, p-acp dt n2 n1, pns12 vmb vvi, r-crq vhz vbn p-acp po31 n2 cc r-crq vhz vvn pno31? njp2 vvi av-j n2 cc dt js pp-f dt n1 n1 p-acp j n1 p-acp d cst vbr n2; d n1 vvb xx vdi; (8) part (DIV2) 1226 Page 427
10568 but as we judge it a sinne to stand a•o•fe from free grace, because wee have no mon•y nor hire : but as we judge it a sin to stand a•o•fe from free grace, Because we have no mon•y nor hire: cc-acp c-acp pns12 vvb pn31 dt n1 pc-acp vvi n1 p-acp j n1, c-acp pns12 vhb dx n1 ccx vvi: (8) part (DIV2) 1226 Page 427
10569 so to fill out the wine of t•e the Gospel more largely and p•ofusely then the King of the feast allowes, so to fill out the wine of t•e the Gospel more largely and p•ofusely then the King of the feast allows, av pc-acp vvi av dt n1 pp-f j dt n1 av-dc av-j cc av-j av dt n1 pp-f dt n1 vvz, (8) part (DIV2) 1226 Page 427
10570 even to sinners as sinners, and all unhumbled and high minded Pharisees, is to be stewards to mens lusts, even to Sinners as Sinners, and all unhumbled and high minded Pharisees, is to be Stewards to men's Lustiest, av p-acp n2 c-acp n2, cc d vvn cc j j-vvn np2, vbz pc-acp vbi n2 p-acp ng2 n2, (8) part (DIV2) 1226 Page 427
10572 4. Chri•t in his way had no reason to glory in friends, 1. How was hee dispised of them? Esai. 53.3. Wee did hide our faces from him ; 4. Chri•t in his Way had no reason to glory in Friends, 1. How was he despised of them? Isaiah. 53.3. we did hide our faces from him; crd n1 p-acp po31 n1 vhd dx n1 pc-acp vvi p-acp n2, crd np1 vbds pns31 vvn pp-f pno32? np1. crd. pns12 vdd vvi po12 n2 p-acp pno31; (8) part (DIV2) 1227 Page 427
10573 all his friends thought shame of him, a•d fled the way for him, they refuse to give him one looke of their eye, 2. Psal. 31.11. I was a reproach amongst all mine enemies, but especially among my neighbours, and a feare to mine acquaintance, they that see me without, fled from me ; all his Friends Thought shame of him, a•d fled the Way for him, they refuse to give him one look of their eye, 2. Psalm 31.11. I was a reproach among all mine enemies, but especially among my neighbours, and a Fear to mine acquaintance, they that see me without, fled from me; d po31 n2 vvd n1 pp-f pno31, vhd vvn dt n1 p-acp pno31, pns32 vvb pc-acp vvi pno31 crd n1 pp-f po32 n1, crd np1 crd. pns11 vbds dt n1 p-acp d po11 n2, cc-acp av-j p-acp po11 n2, cc dt n1 p-acp po11 n1, pns32 cst vvb pno11 p-acp, vvd p-acp pno11; (8) part (DIV2) 1227 Page 427
10574 this is more to be a•pproach and a feare to neighbour and friend. 3. Nature and blood went against it self, Psal. 69.8. I am become a stranger to my brethren, and an alien to my mothers children. this is more to be a•pproach and a Fear to neighbour and friend. 3. Nature and blood went against it self, Psalm 69.8. I am become a stranger to my brothers, and an alien to my mother's children. d vbz av-dc pc-acp vbi n1 cc dt n1 p-acp n1 cc n1. crd n1 cc n1 vvd p-acp pn31 n1, np1 crd. pns11 vbm vvn dt n1 p-acp po11 n2, cc dt n-jn p-acp po11 ng1 n2. (8) part (DIV2) 1227 Page 427
10575 All the Saints Idols are broken, to the end God may be one for all; this is a good ground of mortification; All the Saints Idols Are broken, to the end God may be one for all; this is a good ground of mortification; d dt n2 n2 vbr vvn, p-acp dt n1 np1 vmb vbi pi p-acp d; d vbz dt j n1 pp-f n1; (8) part (DIV2) 1228 Page 427
10576 men shall bee cruell brethren, and redeemed ones shall have the yron bowels of an Ostrich, a Lion to kill you and to consent to make war against you, that Christs meekenesse may appeare; men shall be cruel brothers, and redeemed ones shall have the iron bowels of an Ostrich, a lion to kill you and to consent to make war against you, that Christ meekness may appear; n2 vmb vbi j n2, cc j-vvn pi2 vmb vhi dt n1 n2 pp-f dt n1, dt n1 pc-acp vvi pn22 cc p-acp n1 pc-acp vvi n1 p-acp pn22, cst npg1 n1 vmb vvi; (8) part (DIV2) 1228 Page 427
10577 friends must be sowre, that Christ may bee sweet; Friends must be sour, that christ may be sweet; n2 vmb vbi j, cst np1 vmb vbi j; (8) part (DIV2) 1228 Page 427
10578 and you may bee deadned in love to brethren and friends, yea to a forsaking father and mother, Psal. 27.10.5. No lust had any life or stirring in Christ, this cannot be in us; and you may be deadened in love to brothers and Friends, yea to a forsaking father and mother, Psalm 27.10.5. No lust had any life or stirring in christ, this cannot be in us; cc pn22 vmb vbi vvn p-acp n1 p-acp n2 cc n2, uh p-acp dt vvg n1 cc n1, np1 crd. dx n1 vhd d n1 cc vvg p-acp np1, d vmbx vbi p-acp pno12; (8) part (DIV2) 1228 Page 427
10579 the old man that has lived five thousand yeers and above, is not so gray haired as to dye, in any Saint while he dy, his deceiveable lusts at best come to a staffe and trembling, the old man that has lived five thousand Years and above, is not so grey haired as to die, in any Saint while he die, his deceivable Lustiest At best come to a staff and trembling, dt j n1 cst vhz vvn crd crd n2 cc a-acp, vbz xx av j-jn j c-acp pc-acp vvi, p-acp d n1 cs pns31 vvb, po31 j n2 p-acp av-js vvn p-acp dt n1 cc j-vvg, (8) part (DIV2) 1228 Page 427
10580 and gray hairs in the holiest and most mortified, but expire not till dust returne to dust. and grey hairs in the Holiest and most mortified, but expire not till dust return to dust. cc j-jn n2 p-acp dt js cc av-ds j-vvn, cc-acp vvb xx p-acp n1 vvi p-acp n1. (8) part (DIV2) 1228 Page 427
10581 If I bee lifted up, I will draw, When Christ is weakest and bleeding to death on the crosse, he is strongest, Col. 2.15. he triumphed over principalities and powers ; If I be lifted up, I will draw, When christ is Weakest and bleeding to death on the cross, he is Strongest, Col. 2.15. he triumphed over principalities and Powers; cs pns11 vbb vvn a-acp, pns11 vmb vvi, c-crq np1 vbz js cc vvg p-acp n1 p-acp dt n1, pns31 vbz js, np1 crd. pns31 vvd p-acp n2 cc n2; (8) part (DIV2) 1229 Page 427
10582 there is more of strength and omnipotency in Christs weaknesse, then in all the power and might of Men and Angels; there is more of strength and omnipotency in Christ weakness, then in all the power and might of Men and Angels; pc-acp vbz dc pp-f n1 cc n1 p-acp npg1 n1, av p-acp d dt n1 cc n1 pp-f n2 cc n2; (8) part (DIV2) 1229 Page 528
10583 the weaknesse of God is stronger then men, 1 Cor. 1.25. there is more of life in Christs death, then in all the world; the weakness of God is Stronger then men, 1 Cor. 1.25. there is more of life in Christ death, then in all the world; dt n1 pp-f np1 vbz jc cs n2, vvn np1 crd. pc-acp vbz dc pp-f n1 p-acp npg1 n1, av p-acp d dt n1; (8) part (DIV2) 1229 Page 528
10584 hee was a graine of wheat cast in the earth, and sowen in the grave, he was a grain of wheat cast in the earth, and sown in the grave, pns31 vbds dt n1 pp-f n1 vvn p-acp dt n1, cc vvn p-acp dt n1, (8) part (DIV2) 1229 Page 528
10585 and there sprung out of dead Christ a numerous off-spring of children, a•l the redee•ed ones grew out of the womb of his grave, his Catholicke Church was formed out of the side of the second Adam, when hee was fast asleepe on the crosse. and there sprung out of dead christ a numerous offspring of children, a•l the redee•ed ones grew out of the womb of his grave, his Catholic Church was formed out of the side of the second Adam, when he was fast asleep on the cross. cc a-acp vvd av pp-f j np1 dt j n1 pp-f n2, vvb dt j pi2 vvd av pp-f dt n1 pp-f po31 n1, po31 jp n1 vbds vvn av pp-f dt n1 pp-f dt vvb np1, c-crq pns31 vbds av-j j p-acp dt n1. (8) part (DIV2) 1229 Page 528
10586 2. This makes the way of redemption so much the more admirable, that out of a way of weaknesse, of death and shame, the Lord should out-work sinne and the Devil, 2. This makes the Way of redemption so much the more admirable, that out of a Way of weakness, of death and shame, the Lord should outwork sin and the devil, crd np1 vvz dt n1 pp-f n1 av av-d dt av-dc j, cst av pp-f dt n1 pp-f n1, pp-f n1 cc n1, dt n1 vmd n1 n1 cc dt n1, (8) part (DIV2) 1230 Page 528
10587 and rear up to himselfe out of dust and hell and death, glory heaven and eternall life: and rear up to himself out of dust and hell and death, glory heaven and Eternal life: cc vvi a-acp p-acp px31 av pp-f n1 cc n1 cc n1, n1 n1 cc j n1: (8) part (DIV2) 1230 Page 528
10588 Infinite glory made a chariot of shame, and from it highly honoured Christ: Omnipotency did ride upon death, and triumph over hell and devi•s, 1 Cor. 1.27. Infinite glory made a chariot of shame, and from it highly honoured christ: Omnipotency did ride upon death, and triumph over hell and devi•s, 1 Cor. 1.27. j n1 vvd dt n1 pp-f n1, cc p-acp pn31 av-j vvd np1: n1 vdd vvi p-acp n1, cc vvi p-acp n1 cc n2, crd np1 crd. (8) part (DIV2) 1230 Page 528
10589 God hath chosen the weak things of the world, to confound things that are mighty, 28. and NONLATINALPHABET the base, the kinlesse things that are of no noble blood, God hath chosen the weak things of the world, to confound things that Are mighty, 28. and the base, the kinless things that Are of no noble blood, np1 vhz vvn dt j n2 pp-f dt n1, pc-acp vvi n2 cst vbr j, crd cc dt j, dt j n2 cst vbr pp-f dx j n1, (8) part (DIV2) 1230 Page 528
10590 and NONLATINALPHABET, things that are despised, the nothings of the world he hath chosen, and things that are not, NONLATINALPHABET that he may make idle and fruitlesse, or bring to nothing, things that are. and, things that Are despised, the nothings of the world he hath chosen, and things that Are not, that he may make idle and fruitless, or bring to nothing, things that Are. cc, n2 cst vbr vvn, av pi2x pp-f dt n1 pns31 vhz vvn, cc n2 cst vbr xx, cst pns31 vmb vvi j cc j, cc vvi p-acp pix, n2 cst vbr. (8) part (DIV2) 1230 Page 528
10591 Vse If the Lord Iesus at the lowest and weakest, his dying and shamed condition be so strong as to pull his bride from under the water, and out of the bottome of hell, up to heaven, what power has he now, Use If the Lord Iesus At the lowest and Weakest, his dying and shamed condition be so strong as to pull his bride from under the water, and out of the bottom of hell, up to heaven, what power has he now, vvb cs dt n1 np1 p-acp dt js cc js, po31 j-vvg cc j-vvn n1 vbi av j c-acp pc-acp vvi po31 n1 p-acp p-acp dt n1, cc av pp-f dt n1 pp-f n1, a-acp p-acp n1, r-crq n1 vhz pns31 av, (8) part (DIV2) 1231 Page 528
10592 when hee is exalted at th• right hand of the Majesty of God, and has obtained a name above all names, and is crowned King in Zion? It is better to be weak, when he is exalted At th• right hand of the Majesty of God, and has obtained a name above all names, and is crowned King in Zion? It is better to be weak, c-crq pns31 vbz vvn p-acp n1 j-jn n1 pp-f dt n1 pp-f np1, cc vhz vvd dt n1 p-acp d n2, cc vbz vvn n1 p-acp np1? pn31 vbz jc pc-acp vbi j, (8) part (DIV2) 1231 Page 528
10593 and sick, and weepe and sigh with Christ then to bee strong, and live, dance, sing, laugh, and sick, and weep and sighs with christ then to be strong, and live, dance, sing, laugh, cc j, cc vvi cc vvi p-acp np1 av pc-acp vbi j, cc vvi, vvb, vvb, vvb, (8) part (DIV2) 1231 Page 528
10594 and ride upon the skies with men in the world; and ride upon the skies with men in the world; cc vvi p-acp dt n2 p-acp n2 p-acp dt n1; (8) part (DIV2) 1231 Page 528
10595 sure his enemies will be now lesse then bread to him, and shall be his footestoole. sure his enemies will be now less then bred to him, and shall be his footstool. av-j po31 n2 vmb vbi av av-dc cs n1 p-acp pno31, cc vmb vbi po31 n1. (8) part (DIV2) 1231 Page 528
10596 2. Christ had cause to minde himselfe, and forget us, being now lifted up to the crosse under extreame paine and shame; 2. christ had cause to mind himself, and forget us, being now lifted up to the cross under extreme pain and shame; crd np1 vhd n1 pc-acp vvi px31, cc vvb pno12, vbg av vvn a-acp p-acp dt n1 p-acp j-jn n1 cc n1; (8) part (DIV2) 1232 Page 528
10597 but love has a sharpe memory, even in death. Two things helpe our memory, and they were both in Christ: 1. Extreame love; but love has a sharp memory, even in death. Two things help our memory, and they were both in christ: 1. Extreme love; cc-acp n1 vhz dt j n1, av p-acp n1. crd n2 vvb po12 n1, cc pns32 vbdr d p-acp np1: crd av-jn n1; (8) part (DIV2) 1232 Page 528
10598 the mothers memory cannot faile in minding her childe, because the childe is in her heart, and deepe in h•r love: the mother's memory cannot fail in minding her child, Because the child is in her heart, and deep in h•r love: dt ng1 n1 vmbx vvi p-acp vvg po31 n1, c-acp dt n1 vbz p-acp po31 n1, cc j-jn p-acp j n1: (8) part (DIV2) 1233 Page 528
10599 the wretch cannot forget his treasure, his gold is in his heart; the wretch cannot forget his treasure, his gold is in his heart; dt n1 vmbx vvi po31 n1, po31 n1 vbz p-acp po31 n1; (8) part (DIV2) 1233 Page 528
10600 Christ loved his Church, both by will, and nature, and cannot forget her, she is Christs gold, christ loved his Church, both by will, and nature, and cannot forget her, she is Christ gold, np1 vvd po31 n1, av-d p-acp n1, cc n1, cc vmbx vvi pno31, pns31 vbz npg1 n1, (8) part (DIV2) 1233 Page 529
10601 and his treasure, Esai. 49.14, 15. Christ could not cast off nature, the husband cannot forget the wife of his youth; and his treasure, Isaiah. 49.14, 15. christ could not cast off nature, the husband cannot forget the wife of his youth; cc po31 n1, np1. crd, crd np1 vmd xx vvi a-acp n1, dt n1 vmbx vvi dt n1 pp-f po31 n1; (8) part (DIV2) 1233 Page 529
10602 and the deeper love is rooted, the memory of the thing loved is the stronger. and the Deeper love is rooted, the memory of the thing loved is the Stronger. cc dt jc-jn n1 vbz vvn, dt n1 pp-f dt n1 vvn vbz dt jc. (8) part (DIV2) 1233 Page 529
10603 O but it is many yeares since Christ loved his redeemed ones: 2. Sense helpeth memory; O but it is many Years since christ loved his redeemed ones: 2. Sense Helpeth memory; sy cc-acp pn31 vbz d n2 c-acp np1 vvd po31 j-vvn pi2: crd n1 vvz n1; (8) part (DIV2) 1233 Page 529
10604 a man cannot goe abroad in cold weather and forget to put on his cloaths; sense will teach him to doe that; a man cannot go abroad in cold weather and forget to put on his clothes; sense will teach him to do that; dt n1 vmbx vvi av p-acp j-jn n1 cc vvi pc-acp vvi p-acp po31 n2; n1 vmb vvi pno31 pc-acp vdi d; (8) part (DIV2) 1233 Page 529
10605 a paining boyle will keep a man in minde of paine; the Church is a fragment and a piece of mysticall Christ; a paining boil will keep a man in mind of pain; the Church is a fragment and a piece of mystical christ; dt n-vvg vvi vmb vvi dt n1 p-acp n1 pp-f n1; dt n1 vbz dt n1 cc dt n1 pp-f j np1; (8) part (DIV2) 1233 Page 529
10606 hee cannot forget his own body; the Church is bone of his bone; the head forgets not a wound in the hand. he cannot forget his own body; the Church is bone of his bone; the head forgets not a wound in the hand. pns31 vmbx vvi po31 d n1; dt n1 vbz n1 pp-f po31 n1; dt n1 vvz xx dt n1 p-acp dt n1. (8) part (DIV2) 1233 Page 529
10607 Love did sweat up an high and mighty mountaine with thousands on his back: 1. O what sweating for us even in death, Love did sweat up an high and mighty mountain with thousands on his back: 1. O what sweating for us even in death, n1 vdd vvi a-acp dt j cc j n1 p-acp crd p-acp po31 n1: crd sy r-crq vvg p-acp pno12 av p-acp n1, (8) part (DIV2) 1233 Page 529
10608 and sweating of blood: 2. O what praying, and praying more earnestly; Lord help me up the mountaine with this burthen ; and sweating of blood: 2. O what praying, and praying more earnestly; Lord help me up the mountain with this burden; cc vvg pp-f n1: crd sy r-crq vvg, cc vvg av-dc av-j; n1 vvb pno11 a-acp dt n1 p-acp d n1; (8) part (DIV2) 1233 Page 529
10609 and all this time, he is drawing and carrying on his shoulders hell up to heaven. 3. What a sight was it to behold Christ dying, bleeding, pained, shamed, tormented in soule, wrestling in an agony with divine justice and wrath, receiving stroaks and lashes from an angry God, and all this time, he is drawing and carrying on his shoulders hell up to heaven. 3. What a sighed was it to behold christ dying, bleeding, pained, shamed, tormented in soul, wrestling in an agony with divine Justice and wrath, receiving Strokes and Lashes from an angry God, cc d d n1, pns31 vbz vvg cc vvg p-acp po31 n2 n1 a-acp p-acp n1. crd q-crq dt n1 vbds pn31 pc-acp vvi np1 vvg, j-vvg, j-vvn, vvn, vvn p-acp n1, vvg p-acp dt n1 p-acp j-jn n1 cc n1, vvg n2 cc n2 p-acp dt j np1, (8) part (DIV2) 1233 Page 529
10610 and yet he kept fast in his bosome his redeemed ones, and said, death and hell, paine and wrath shall not part us. and yet he kept fast in his bosom his redeemed ones, and said, death and hell, pain and wrath shall not part us. cc av pns31 vvd av-j p-acp po31 n1 po31 j-vvn pi2, cc vvd, n1 cc n1, n1 cc n1 vmb xx vvi pno12. (8) part (DIV2) 1233 Page 529
10611 It pleased the Lord to bruise him, to afflict his soule, not to spare him, to smite the shepheard, but it pleased him in that condition out of deep love to draw his redeemed ones from the earth up after him to heaven. It pleased the Lord to bruise him, to afflict his soul, not to spare him, to smite the shepherd, but it pleased him in that condition out of deep love to draw his redeemed ones from the earth up After him to heaven. pn31 vvd dt n1 pc-acp vvi pno31, pc-acp vvi po31 n1, xx pc-acp vvi pno31, pc-acp vvi dt n1, p-acp pn31 vvd pno31 p-acp d n1 av pp-f j-jn n1 pc-acp vvi po31 j-vvn pi2 p-acp dt n1 a-acp p-acp pno31 p-acp n1. (8) part (DIV2) 1233 Page 529
10612 Christ was a good servant, he alwayes minded his work, even to his dying day. Vse. If he in his weakest condition draw all men. christ was a good servant, he always minded his work, even to his dying day. Use. If he in his Weakest condition draw all men. np1 vbds dt j n1, pns31 av vvd po31 n1, av p-acp po31 j-vvg n1. vvb. cs pns31 p-acp po31 js n1 vvb d n2. (8) part (DIV2) 1233 Page 529
10613 1. How easily can he with one look, blast the beauty and strength of his enemies being a God of such majesty and glory? how weak is hell and all the Iron gates of it? when Christ at the weakest, plucks his Church out of the jawes of death ; 1. How Easily can he with one look, blast the beauty and strength of his enemies being a God of such majesty and glory? how weak is hell and all the Iron gates of it? when christ At the Weakest, plucks his Church out of the Jaws of death; crd c-crq av-j vmb pns31 p-acp crd n1, vvb dt n1 cc n1 pp-f po31 n2 vbg dt n1 pp-f d n1 cc n1? q-crq j vbz n1 cc d dt n1 n2 pp-f pn31? c-crq np1 p-acp dt js, vvz po31 n1 av pp-f dt n2 pp-f n1; (8) part (DIV2) 1235 Page 529
10614 and triumphs over death and hell. and Triumphos over death and hell. cc vvz p-acp n1 cc n1. (8) part (DIV2) 1235 Page 529
10615 2. It shall be nothing to him with a pull of his finger, when he appeares the second time in power and great glory, to break the pillars that beare up heaven and earth, 2. It shall be nothing to him with a pull of his finger, when he appears the second time in power and great glory, to break the pillars that bear up heaven and earth, crd pn31 vmb vbi pix p-acp pno31 p-acp dt vvb pp-f po31 n1, c-crq pns31 vvz dt ord n1 p-acp n1 cc j n1, pc-acp vvi dt n2 cst vvb a-acp n1 cc n1, (8) part (DIV2) 1236 Page 529
10616 and to dissolve with the heat and sparkles of fire that comes from his angry face, the great Globe of the whole world, as a hot hand can melt a little snow-ball of some few ounces weight, and to dissolve with the heat and sparkles of fire that comes from his angry face, the great Globe of the Whole world, as a hight hand can melt a little snowball of Some few ounces weight, cc pc-acp vvi p-acp dt n1 cc n2 pp-f n1 cst vvz p-acp po31 j n1, dt j n1 pp-f dt j-jn n1, p-acp dt j n1 vmb vvi dt j n1 pp-f d d n2 n1, (8) part (DIV2) 1236 Page 529
10617 and to loose with one shake of his arme all the Starres in heaven, especially since the world is now but an old thred-bare-worn case, and to lose with one shake of his arm all the Stars in heaven, especially since the world is now but an old thred-bare-worn case, cc pc-acp vvi p-acp crd n1 pp-f po31 n1 d dt n2 p-acp n1, av-j c-acp dt n1 vbz av p-acp dt j j n1, (8) part (DIV2) 1236 Page 530
10618 and the best jewell in the case is man, who is old and failed, and passeth away like a figure; and the best jewel in the case is man, who is old and failed, and passes away like a figure; cc dt js n1 p-acp dt n1 vbz n1, r-crq vbz j cc vvn, cc vvz av av-j dt n1; (8) part (DIV2) 1236 Page 530
10619 and it shall be but a case of dead bones, and of old broken earthen shards at Christs comming, and it shall be but a case of dead bones, and of old broken earthen shards At Christ coming, cc pn31 vmb vbi p-acp dt n1 pp-f j n2, cc pp-f j j-vvn j n2 p-acp npg1 n-vvg, (8) part (DIV2) 1236 Page 530
10620 and Christ with no labour or paine, can crush down the Potters house, marre all the clay-vessels, and christ with no labour or pain, can crush down the Potters house, mar all the clay-vessels, cc np1 p-acp dx n1 cc n1, vmb vvi a-acp dt ng1 n1, vvb d dt n2, (8) part (DIV2) 1236 Page 530
10621 and burn with fire all the work of the house, the Houses, Castles, Towe•s, Cities, A•kers, Lands, Woods, Gold, Silver, Silks, and whatever is in it; and burn with fire all the work of the house, the Houses, Castles, Towe•s, Cities, A•kers, Lands, Woods, Gold, Silver, Silks, and whatever is in it; cc vvi p-acp n1 d dt n1 pp-f dt n1, dt n2, n2, n2, n2, n2, n2, n2, n1, n1, n2, cc r-crq vbz p-acp pn31; (8) part (DIV2) 1236 Page 530
10622 glory not in the creatures, but glo•y in Christ. glory not in the creatures, but glo•y in christ. vvb xx p-acp dt n2, cc-acp av-j p-acp np1. (8) part (DIV2) 1236 Page 530
10623 3. Death and the crosse are the weakest things in the world, but being on Christs back they are the strongest things in the world, 2 Cor. 13.4. Though he was crucified through weaknesse, yet he liveth by the power of God : 1. The crosse was Christs triumphing Chariot; 3. Death and the cross Are the Weakest things in the world, but being on Christ back they Are the Strongest things in the world, 2 Cor. 13.4. Though he was Crucified through weakness, yet he lives by the power of God: 1. The cross was Christ triumphing Chariot; crd n1 cc dt j vbr dt js n2 p-acp dt n1, cc-acp vbg p-acp npg1 n1 pns32 vbr dt js n2 p-acp dt n1, crd np1 crd. cs pns31 vbds vvn p-acp n1, av pns31 vvz p-acp dt n1 pp-f np1: crd dt n1 vbds npg1 vvg n1; (8) part (DIV2) 1237 Page 530
10624 there is power and strength in Christs teares, in his sighes, in the holes that the thornes made in his head, in the stone laied above him, there is power and strength in Christ tears, in his sighs, in the holes that the thorns made in his head, in the stone laid above him, pc-acp vbz n1 cc n1 p-acp npg1 n2, p-acp po31 n2, p-acp dt n2 cst dt n2 vvn p-acp po31 n1, p-acp dt n1 vvn p-acp pno31, (8) part (DIV2) 1237 Page 530
10625 when he is buried: 2. His shame, death, and buriall, made the greatest turning of wheels in the earth and heaven that ever the eares of man heard; when he is buried: 2. His shame, death, and burial, made the greatest turning of wheels in the earth and heaven that ever the ears of man herd; c-crq pns31 vbz vvn: crd po31 n1, n1, cc n1, vvd dt js n1 pp-f n2 p-acp dt n1 cc n1 cst av dt n2 pp-f n1 vvn; (8) part (DIV2) 1237 Page 530
10626 the more providence does concerne God, his highnesse, his glory, the more speciall it is and accurate, not that infinite wisdome is not infinite in the care over a worm, as over an Angel; the more providence does concern God, his highness, his glory, the more special it is and accurate, not that infinite Wisdom is not infinite in the care over a worm, as over an Angel; dt av-dc n1 vdz vvi np1, po31 n1, po31 n1, dt av-dc j pn31 vbz cc j, xx d j n1 vbz xx j p-acp dt n1 p-acp dt n1, c-acp p-acp dt n1; (8) part (DIV2) 1237 Page 530
10627 but because there is more art of seen and externall visible providence in whole Kingdomes, in Kings, in the Church, but Because there is more art of seen and external visible providence in Whole Kingdoms, in Kings, in the Church, cc-acp c-acp pc-acp vbz dc n1 pp-f vvn cc j j n1 p-acp j-jn n2, p-acp n2, p-acp dt n1, (8) part (DIV2) 1237 Page 530
10628 then toward one man or one Saint; then towards one man or one Saint; av p-acp crd n1 cc crd n1; (8) part (DIV2) 1237 Page 530
10629 so providence must have more of the art, wisdome, speciall care of God toward his Catholick Church, so providence must have more of the art, Wisdom, special care of God towards his Catholic Church, av n1 vmb vhi dc pp-f dt n1, n1, j n1 pp-f np1 p-acp po31 njp n1, (8) part (DIV2) 1237 Page 530
10630 and his own only begotten Son in redeeming the whole Catholick Church, then in caring for the Lilies of the field, and his own only begotten Son in redeeming the Whole Catholic Church, then in caring for the Lilies of the field, cc po31 d av-j vvn n1 p-acp vvg dt j-jn njp n1, av p-acp vvg p-acp dt n2 pp-f dt n1, (8) part (DIV2) 1237 Page 530
10631 and the wormes of the earth, or some one particular Saint: and the worms of the earth, or Some one particular Saint: cc dt n2 pp-f dt n1, cc d crd j n1: (8) part (DIV2) 1237 Page 530
10632 What wonder then there be an eminent providence observed in the disposing of Christs coat when he dyed, What wonder then there be an eminent providence observed in the disposing of Christ coat when he died, q-crq n1 av pc-acp vbi dt j n1 vvn p-acp dt n-vvg pp-f npg1 n1 c-crq pns31 vvd, (8) part (DIV2) 1237 Page 530
10633 & in the borrowing of an Asse for him to ride on, and in casting a garment on the Asse for a Saddle, & in the borrowing of an Ass for him to ride on, and in casting a garment on the Ass for a Saddle, cc p-acp dt n-vvg pp-f dt n1 p-acp pno31 pc-acp vvi a-acp, cc p-acp vvg dt n1 p-acp dt n1 p-acp dt n1, (8) part (DIV2) 1237 Page 530
10634 or a foot-mantell when he rode into Ierusalem? so in Christs suffering there is much of God; or a foot-mantel when he road into Ierusalem? so in Christ suffering there is much of God; cc dt n1 c-crq pns31 vvd p-acp np1? av p-acp npg1 vvg a-acp vbz d pp-f np1; (8) part (DIV2) 1237 Page 530
10635 there was a more noble work in his dying on the crosse, then the creating of the world; there was a more noble work in his dying on the cross, then the creating of the world; pc-acp vbds dt av-dc j n1 p-acp po31 vvg p-acp dt n1, cs dt vvg pp-f dt n1; (8) part (DIV2) 1237 Page 530
10636 and there were foure things of the greatest basenesse imaginable upon Christ, in this providence; and there were foure things of the greatest baseness imaginable upon christ, in this providence; cc a-acp vbdr crd n2 pp-f dt js n1 j p-acp np1, p-acp d n1; (8) part (DIV2) 1237 Page 530
10637 for there were upon Christ. 1. The weaknesse of death. 2. Extreame paine. 3. The openest shame, Christ dying poore, despised, forsaken of all friend and unfriend. 4. The curse of the Law in the manner of his death; for there were upon christ. 1. The weakness of death. 2. Extreme pain. 3. The openest shame, christ dying poor, despised, forsaken of all friend and unfriend. 4. The curse of the Law in the manner of his death; c-acp a-acp vbdr p-acp np1. crd dt n1 pp-f n1. crd av-jn n1. crd dt js n1, np1 vvg j, j-vvn, vvn pp-f d n1 cc vvi. crd dt n1 pp-f dt n1 p-acp dt n1 pp-f po31 n1; (8) part (DIV2) 1237 Page 530
10638 yet in all these he acted the part of a triumphing redeemer, Col. 1.19. yet in all these he acted the part of a triumphing redeemer, Col. 1.19. av p-acp d d pns31 vvd dt n1 pp-f dt vvg n1, np1 crd. (8) part (DIV2) 1237 Page 531
10639 For it pleased the Father that in him all fulnesse should dwell, ver. 20. and (having made peace through the blood of his crosse) by him, to reconcile all things to himselfe, whither they bee things in earth, or things in heaven. For it pleased the Father that in him all fullness should dwell, ver. 20. and (having made peace through the blood of his cross) by him, to reconcile all things to himself, whither they be things in earth, or things in heaven. p-acp pn31 vvd dt n1 cst p-acp pno31 d n1 vmd vvi, fw-la. crd cc (vhg vvn n1 p-acp dt n1 pp-f po31 n1) p-acp pno31, pc-acp vvi d n2 p-acp px31, c-crq pns32 vbb n2 p-acp n1, cc n2 p-acp n1. (8) part (DIV2) 1237 Page 531
10640 Vse. Yea, we see Christ has never loosed any thing by the crosse, but has gained much, Rom. 8.37. Use. Yea, we see christ has never loosed any thing by the cross, but has gained much, Rom. 8.37. vvb. uh, pns12 vvb np1 vhz av-x vvn d n1 p-acp dt n1, cc-acp vhz vvn av-d, np1 crd. (8) part (DIV2) 1238 Page 531
10641 in all these we are more then conquerours, in death we die not, a dead man is more then a conquerour, in all these we Are more then conquerors, in death we die not, a dead man is more then a conqueror, p-acp d d pns12 vbr av-dc cs n2, p-acp n1 pns12 vvb xx, dt j n1 vbz av-dc cs dt n1, (8) part (DIV2) 1238 Page 531
10642 and if he should not live and triumph, he could not be capable of conquering, farre lesse could he be more then a Conquerour, Revel. 12.11. The Saints overcome, but its a bloody victory; and if he should not live and triumph, he could not be capable of conquering, Far less could he be more then a Conqueror, Revel. 12.11. The Saints overcome, but its a bloody victory; cc cs pns31 vmd xx vvi cc n1, pns31 vmd xx vbi j pp-f j-vvg, av-j av-dc vmd pns31 vbi av-dc cs dt n1, vvb. crd. dt n2 vvn, cc-acp pn31|vbz dt j n1; (8) part (DIV2) 1238 Page 531
10821 by the Law of Nations they are meeker warres where moneys and gold may buy a captive. by the Law of nations they Are Meeker wars where moneys and gold may buy a captive. p-acp dt n1 pp-f n2 pns32 vbr jc n2 c-crq n2 cc n1 vmb vvi dt j-jn. (8) part (DIV2) 1271 Page 541
10643 They overcame by the blood of the Lamb, and by the word of their Testimony ; Then if the word be an overcomming and prevailing thing, the cause overcame; They overcame by the blood of the Lamb, and by the word of their Testimony; Then if the word be an overcoming and prevailing thing, the cause overcame; pns32 vvd p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f po32 n1; av cs dt n1 vbb dt vvg cc j-vvg n1, dt n1 vvd; (8) part (DIV2) 1238 Page 531
10644 but what if the persons be killed, then they are overcome? No; but what if the Persons be killed, then they Are overcome? No; cc-acp q-crq cs dt n2 vbb vvn, cs pns32 vbr vvn? uh-dx; (8) part (DIV2) 1238 Page 531
10645 for the victory is personall, the followers of the Lamb, overcame by dying, because they loved not their lives unto death ▪ Triumphing in the grave is admirable. for the victory is personal, the followers of the Lamb, overcame by dying, Because they loved not their lives unto death ▪ Triumphing in the grave is admirable. p-acp dt n1 vbz j, dt n2 pp-f dt n1, vvd p-acp vvg, c-acp pns32 vvd xx po32 n2 p-acp n1 ▪ vvg p-acp dt n1 vbz j. (8) part (DIV2) 1238 Page 531
10646 Things work in a threefold consideration: 1. According to excellency of their being, modus operandi sequitur modum essendi, mens operations flowing from reason are more excellent then actions of beasts. Things work in a threefold consideration: 1. According to excellency of their being, modus operandi sequitur modum Essendi, men's operations flowing from reason Are more excellent then actions of beasts. n2 vvb p-acp dt j n1: crd vvg p-acp n1 pp-f po32 vbg, fw-la fw-la fw-la fw-la fw-la, ng2 n2 vvg p-acp n1 vbr av-dc j cs n2 pp-f n2. (8) part (DIV2) 1238 Page 531
10647 And Angels excell men in their actions. And Angels excel men in their actions. cc n2 j n2 p-acp po32 n2. (8) part (DIV2) 1238 Page 531
10648 Its a noble and excellent being that is in Christ, being the only begotten Son of God; Its a noble and excellent being that is in christ, being the only begotten Son of God; pn31|vbz dt j cc j n1 cst vbz p-acp np1, vbg dt av-j vvn n1 pp-f np1; (8) part (DIV2) 1238 Page 531
10649 what excellency of working is this, that not only the dead, but death should live? and shame should shine in glory? the dumb may speak, and the deafe hear; what excellency of working is this, that not only the dead, but death should live? and shame should shine in glory? the dumb may speak, and the deaf hear; r-crq n1 pp-f n-vvg vbz d, cst xx av-j dt j, cc-acp n1 vmd vvi? cc n1 vmd vvi p-acp n1? dt j vmb vvi, cc dt j vvi; (8) part (DIV2) 1238 Page 531
10650 but that dumbnesse should speak, and deafnesse heare, is more then a miracle; but that dumbness should speak, and deafness hear, is more then a miracle; cc-acp cst n1 vmd vvi, cc n1 vvi, vbz av-dc cs dt n1; (8) part (DIV2) 1238 Page 531
10651 here Christ causeth death, shame, cursing be immediate organs and instruments of life, glory, immortality and honour. 2. Christ was never weaker and lower then now, Here christ Causes death, shame, cursing be immediate organs and Instruments of life, glory, immortality and honour. 2. christ was never Weaker and lower then now, av np1 vvz n1, n1, j-vvg vbi j n2 cc n2 pp-f n1, n1, n1 cc n1. crd np1 vbds av-x jc cc jc cs av, (8) part (DIV2) 1238 Page 531
10652 and never more glo•ious in his working, Esai. 63.2. Wherefore are thou red in thy apparell, and thy garments like one that treadeth in the wine fat? R•v. 19.15. he himselfe was trodden on in the wine-presse, and fiercenesse, and wrath of Almighty God? but Esa. 63.1. he is glorious in his apparell and travelleth in the greatnesse of his strength ; and never more glo•ious in his working, Isaiah. 63.2. Wherefore Are thou read in thy apparel, and thy garments like one that treadeth in the wine fat? R•v. 19.15. he himself was trodden on in the winepress, and fierceness, and wrath of Almighty God? but Isaiah 63.1. he is glorious in his apparel and travelleth in the greatness of his strength; cc av-x av-dc j p-acp po31 n-vvg, np1. crd. c-crq vbr pns21 j-jn p-acp po21 n1, cc po21 n2 av-j pi cst vvz p-acp dt n1 j? fw-la. crd. pns31 px31 vbds vvn a-acp p-acp dt j, cc n1, cc n1 pp-f j-jn np1? p-acp np1 crd. pns31 vbz j p-acp po31 n1 cc vvz p-acp dt n1 pp-f po31 n1; (8) part (DIV2) 1238 Page 531
10653 so in his lowest condition, when he is shamed, he is glorious; so in his lowest condition, when he is shamed, he is glorious; av p-acp po31 js n1, c-crq pns31 vbz vvn, pns31 vbz j; (8) part (DIV2) 1238 Page 531
10654 when he is weak and lying on his back, he walketh and walketh in the greatnesse of his strength ; when he is weak and lying on his back, he walks and walks in the greatness of his strength; c-crq pns31 vbz j cc vvg p-acp po31 n1, pns31 vvz cc vvz p-acp dt n1 pp-f po31 n1; (8) part (DIV2) 1238 Page 531
10655 from the basenesse of the instruments, in excellent works, we collect that there must be a high, noble and excellent cause, who acteth on these instruments: 3. Agents work according to the distance they are to that they wo•k upon; from the baseness of the Instruments, in excellent works, we collect that there must be a high, noble and excellent cause, who Acts on these Instruments: 3. Agents work according to the distance they Are to that they wo•k upon; p-acp dt n1 pp-f dt n2, p-acp j n2, pns12 vvb cst a-acp vmb vbi dt j, j cc j n1, r-crq vvz p-acp d n2: crd n2 vvb vvg p-acp dt n1 pns32 vbr p-acp d pns32 vvb p-acp; (8) part (DIV2) 1238 Page 532
10656 a shot afarre off is weaker. a shot afar off is Weaker. dt n1 av a-acp vbz jc. (8) part (DIV2) 1238 Page 532
10657 Now on the crosse, 1. Christ is nearer to us, and so getteth a heartier lift of us; Now on the cross, 1. christ is nearer to us, and so gets a heartier lift of us; av p-acp dt n1, crd np1 vbz jc p-acp pno12, cc av vvz dt av-jc vvi pp-f pno12; (8) part (DIV2) 1238 Page 532
10658 death and blood are neare of kindred to us; death and blood Are near of kindred to us; n1 cc n1 vbr j pp-f n1 p-acp pno12; (8) part (DIV2) 1238 Page 532
10659 2. Christ comming so near death, hath a fairer shot and visie of death, and the grave, 2. christ coming so near death, hath a Fairer shot and visie of death, and the grave, crd np1 vvg av av-j n1, vhz dt jc n1 cc n1 pp-f n1, cc dt n1, (8) part (DIV2) 1238 Page 532
10660 and Hell, and all our enemies, Heb 2.14, 15. Hee dyed that by death he might destroy him that had the power of death. and Hell, and all our enemies, Hebrew 2.14, 15. He died that by death he might destroy him that had the power of death. cc n1, cc d po12 n2, n1 crd, crd pns31 vvd cst p-acp n1 pns31 vmd vvi pno31 cst vhd dt n1 pp-f n1. (8) part (DIV2) 1238 Page 532
10661 1. Drawing when he is on the Crosse, doth most extoll Christs love: death parteth company amongst men, and often parteth loves; 1. Drawing when he is on the Cross, does most extol Christ love: death parts company among men, and often parts loves; crd vvg c-crq pns31 vbz p-acp dt n1, vdz ds vvi npg1 n1: n1 vvz n1 p-acp n2, cc av vvz n2; (8) part (DIV2) 1239 Page 532
10662 but Christ dying draweth his Church into his bosome and heart, as not willing that the grave should part them and him Ioh. 14.1. Christ having loved his own, that were in the world, to the end he loved them: but christ dying draws his Church into his bosom and heart, as not willing that the grave should part them and him John 14.1. christ having loved his own, that were in the world, to the end he loved them: cc-acp np1 vvg vvz po31 n1 p-acp po31 n1 cc n1, c-acp xx vvg cst dt n1 vmd vvi pno32 cc pno31 np1 crd. np1 vhg vvn po31 d, cst vbdr p-acp dt n1, p-acp dt n1 pns31 vvd pno32: (8) part (DIV2) 1239 Page 532
10663 Christ dyed loving, and dyed drawing. christ died loving, and died drawing. np1 vvd vvg, cc vvd vvg. (8) part (DIV2) 1239 Page 532
10664 2. The cords of love with which he draweth sinners, were woven and spunne, in all their threds and twistings, out of the bowels and heart of Christ, out of his blood, death, and paine; 2. The cords of love with which he draws Sinners, were woven and spun, in all their threads and twistings, out of the bowels and heart of christ, out of his blood, death, and pain; crd dt n2 pp-f n1 p-acp r-crq pns31 vvz n2, vbdr vvn cc j-vvn, p-acp d po32 n2 cc n2-vvg, av pp-f dt n2 cc n1 pp-f np1, av pp-f po31 n1, n1, cc n1; (8) part (DIV2) 1240 Page 532
10665 though it be sweet to Christ to draw, yet its laborious and and painfull to Christ. though it be sweet to christ to draw, yet its laborious and and painful to christ. cs pn31 vbb j p-acp np1 pc-acp vvi, av pn31|vbz j cc cc j p-acp np1. (8) part (DIV2) 1240 Page 532
10666 It cost Chr•st a pained back, and holed sides, and pierced hands and feet, an head harrowed with thornes and a bleeding body, It cost Chr•st a pained back, and holed sides, and pierced hands and feet, an head harrowed with thorns and a bleeding body, pn31 vvd av dt j-vvn n1, cc j n2, cc vvd n2 cc n2, dt n1 vvd p-acp n2 cc dt j-vvg n1, (8) part (DIV2) 1240 Page 532
10667 and a bruis•d soule to draw sinners; he drew while hee did bleed againe, he dyed under the work. and a bruis•d soul to draw Sinners; he drew while he did bleed again, he died under the work. cc dt j n1 pc-acp vvi n2; pns31 vvd cs pns31 vdd vvi av, pns31 vvd p-acp dt n1. (8) part (DIV2) 1240 Page 532
10668 3. All the bones of all mankinde that have been, are, or shall be, all the strength of Angels in one arme could not have drawn one sinner out of Hell. 3. All the bones of all mankind that have been, Are, or shall be, all the strength of Angels in one arm could not have drawn one sinner out of Hell. crd av-d dt n2 pp-f d n1 cst vhb vbn, vbr, cc vmb vbi, d dt n1 pp-f n2 p-acp crd n1 vmd xx vhi vvn crd n1 av pp-f n1. (8) part (DIV2) 1241 Page 532
10669 But O the strength of the merits of his lifting upon the Cross•! one sinner is as heavie as hell, as a mountaine of Iron; But Oh the strength of the merits of his lifting upon the Cross•! one sinner is as heavy as hell, as a mountain of Iron; p-acp uh dt n1 pp-f dt n2 pp-f po31 n-vvg p-acp dt np1! crd n1 vbz a-acp j c-acp n1, c-acp dt n1 pp-f n1; (8) part (DIV2) 1241 Page 532
10670 what burthen must it be to Christ to have millions of soules and all their sins hanging on him? He carried on his body on the tree, so many millions of sinners, what burden must it be to christ to have millions of Souls and all their Sins hanging on him? He carried on his body on the tree, so many millions of Sinners, r-crq n1 vmb pn31 vbi p-acp np1 pc-acp vhi crd pp-f n2 cc d po32 n2 vvg p-acp pno31? pns31 vvd p-acp po31 n1 p-acp dt n1, av d crd pp-f n2, (8) part (DIV2) 1241 Page 532
10671 and drew up after him so many thousand redeemed ones, as would have made the world to crack, the whole earth to groan and cry for paine like a sick woman in child-birth paine. and drew up After him so many thousand redeemed ones, as would have made the world to Crac, the Whole earth to groan and cry for pain like a sick woman in childbirth pain. cc vvd a-acp p-acp pno31 av d crd j-vvn pi2, c-acp vmd vhi vvn dt n1 pc-acp vvi, dt j-jn n1 pc-acp vvi cc vvi p-acp n1 av-j dt j n1 p-acp n1 n1. (8) part (DIV2) 1241 Page 532
10672 4. The white and red in a flower or rose contempered together, make up a beautifull colour and pleasant to the eie; 1. Love in Christ; 2. Lowlinesse; 4. The white and read in a flower or rose contempered together, make up a beautiful colour and pleasant to the eye; 1. Love in christ; 2. Lowliness; crd dt j-jn cc j-jn p-acp dt n1 cc n1 vvd av, vvb a-acp dt j n1 cc j p-acp dt n1; crd n1 p-acp np1; crd n1; (8) part (DIV2) 1242 Page 532
10673 3. And singular care to save, made up a sweet mixture •n Iesus that flower of Iesse, to draw strongly sinners to him. 3. And singular care to save, made up a sweet mixture •n Iesus that flower of Iesse, to draw strongly Sinners to him. crd cc j n1 pc-acp vvi, vvd a-acp dt j n1 n1 np1 cst n1 pp-f np1, pc-acp vvi av-j n2 p-acp pno31. (8) part (DIV2) 1242 Page 532
10674 See a Father carrying seven or eight children on his back; See a Father carrying seven or eight children on his back; n1 dt n1 vvg crd cc crd n2 p-acp po31 n1; (8) part (DIV2) 1242 Page 532
10675 through a deep river, he binds them all in his garment that none of them fall in the water, he leanes on his staffe; through a deep river, he binds them all in his garment that none of them fallen in the water, he leans on his staff; p-acp dt j-jn n1, pns31 vvz pno32 d p-acp po31 n1 cst pix pp-f pno32 vvi p-acp dt n1, pns31 vvz p-acp po31 n1; (8) part (DIV2) 1242 Page 533
10676 how doth he with advised choyse and ele••ion order every step, that he s•eme not to them to slip or fall? and he cryes comfort over his shoulder to them, Fear not, be not dismayed, I will present you safe on dry land: how does he with advised choice and ele••ion order every step, that he s•eme not to them to slip or fallen? and he cries Comfort over his shoulder to them, fear not, be not dismayed, I will present you safe on dry land: q-crq vdz pns31 p-acp j-vvn n1 cc n1 vvi d n1, cst pns31 vvb xx p-acp pno32 pc-acp vvi cc vvi? cc pns31 vvz n1 p-acp po31 n1 p-acp pno32, vvb xx, vbb xx vvn, pns11 vmb vvi pn22 j p-acp j n1: (8) part (DIV2) 1242 Page 533
10677 so Christ with all his children, great •esus Christ had his off-spring laped up in his merits, so christ with all his children, great •esus christ had his offspring lapped up in his merits, av np1 p-acp d po31 n2, j fw-la np1 vhd po31 n1 vvn a-acp p-acp po31 n2, (8) part (DIV2) 1242 Page 533
10678 and did wade through the floods of death and hell and the curse of the Law with redeemed ones in his armes crying, Feare not worm Iacob, be not dismayd: I will help thee, the fl•nds shall not drown thee ; and did wade through the floods of death and hell and the curse of the Law with redeemed ones in his arms crying, fear not worm Iacob, be not dismayed: I will help thee, the fl•nds shall not drown thee; cc vdd vvi p-acp dt n2 pp-f n1 cc n1 cc dt n1 pp-f dt n1 p-acp vvd pi2 p-acp po31 n2 vvg, vvb xx n1 np1, vbb xx vvn: pns11 vmb vvi pno21, dt n2 vmb xx vvi pno21; (8) part (DIV2) 1242 Page 533
10680 and the mighty waters of all his deepest sufferings, and that he and his mysticall body (for Christ was a publick surety, not one private man in this case) should shoar on the land of prayse•, and the mighty waters of all his Deepest sufferings, and that he and his mystical body (for christ was a public surety, not one private man in this case) should shore on the land of prayse•, cc dt j n2 pp-f d po31 js-jn n2, cc cst pns31 cc po31 j n1 (c-acp np1 vbds dt j n1, xx pi j n1 p-acp d n1) vmd n1 p-acp dt n1 pp-f n1, (8) part (DIV2) 1242 Page 533
10681 and this is above all doubting, when he saith, Esai. 50.7. For the Lord God will help me, therefore shall I not bee confounded: and this is above all doubting, when he Says, Isaiah. 50.7. For the Lord God will help me, Therefore shall I not be confounded: cc d vbz p-acp d vvg, c-crq pns31 vvz, np1. crd. p-acp dt n1 np1 vmb vvi pno11, av vmb pns11 xx vbi vvn: (8) part (DIV2) 1242 Page 533
10682 therefore have I set my face like a flint, and I know that I shall not be ashamed ; Therefore have I Set my face like a flint, and I know that I shall not be ashamed; av vhb pns11 vvn po11 n1 av-j dt n1, cc pns11 vvb cst pns11 vmb xx vbi j; (8) part (DIV2) 1242 Page 533
10683 and then Christ had a most watchfull and prudent care, Esa. 52. that not one pinne, not one wheele in the work of our salvation should miscary, and then christ had a most watchful and prudent care, Isaiah 52. that not one pin, not one wheel in the work of our salvation should miscarry, cc cs np1 vhd dt av-ds j cc j n1, np1 crd d xx pi n1, xx crd n1 p-acp dt n1 pp-f po12 n1 vmd vvi, (8) part (DIV2) 1242 Page 533
10684 but all should goe right, nothing neglected, in doing, comforting, preaching, praying, suffering, sweating, weeping, believing, hoping in patience, in being shamed, spitted on, scourg•d, accused, railed on, traduced, condemned, belyed, pained, crucified between two Theeves, buried in a sinners grave; but all should go right, nothing neglected, in doing, comforting, preaching, praying, suffering, sweating, weeping, believing, hoping in patience, in being shamed, spitted on, scourg•d, accused, railed on, traduced, condemned, belied, pained, Crucified between two Thieves, buried in a Sinners grave; cc-acp d vmd vvi j-jn, pix vvn, p-acp vdg, vvg, vvg, vvg, vvg, j-vvg, j-vvg, vvg, vvg p-acp n1, p-acp vbg vvn, vvn a-acp, n1, vvn, vvd a-acp, vvn, vvn, vvn, j-vvn, vvn p-acp crd n2, vvn p-acp dt ng1 n1; (8) part (DIV2) 1242 Page 533
10685 there was not one hole, one want, one stumble, one slip in all or any thing, there was not one hold, one want, one Stumble, one slip in all or any thing, pc-acp vbds xx crd n1, crd n1, crd vvb, crd n1 p-acp d cc d n1, (8) part (DIV2) 1242 Page 533
10686 but the work was whole entire and perfectly finished to Gods satisfaction, Esa. 53.11. Luk. 22.37. Ioh. 19.30. 5. That drawing of sinners to Christ was his last work in his death-bed and departure out of this life, cryeth •hat he was desirous to lie in one grave with his Spouse the Lambs wife, and dyed inclosed in an union with Saints; but the work was Whole entire and perfectly finished to God's satisfaction, Isaiah 53.11. Luk. 22.37. John 19.30. 5. That drawing of Sinners to christ was his last work in his deathbed and departure out of this life, Cries •hat he was desirous to lie in one grave with his Spouse the Lambs wife, and died enclosed in an Union with Saints; cc-acp dt n1 vbds j-jn j cc av-j vvn p-acp npg1 n1, np1 crd. np1 crd. np1 crd. crd cst vvg pp-f n2 p-acp np1 vbds po31 ord n1 p-acp po31 n1 cc n1 av pp-f d n1, vvz av pns31 vbds j pc-acp vvi p-acp crd n1 p-acp po31 n1 dt n2 n1, cc vvd vvn p-acp dt n1 p-acp n2; (8) part (DIV2) 1242 Page 533
10687 it saith also, O how admirable was his love! it Says also, Oh how admirable was his love! pn31 vvz av, uh q-crq j vbds po31 n1! (8) part (DIV2) 1243 Page 533
10688 and that love was Christs last work in this life, he dyed of no other sicknesse but love, love, love was Christs death-work, Christs Testament, Christs winding sheet, Christs grave, he took his Bride lapped in his love and hart to Paradise with him, his last breath was love. The myrrhe, and that love was Christ last work in this life, he died of no other sickness but love, love, love was Christ death-work, Christ Testament, Christ winding sheet, Christ grave, he took his Bride lapped in his love and heart to Paradise with him, his last breath was love. The myrrh, cc d n1 vbds npg1 ord n1 p-acp d n1, pns31 vvd pp-f dx j-jn n1 p-acp vvb, n1, n1 vbds npg1 n1, npg1 n1, npg1 j-vvg n1, npg1 n1, pns31 vvd po31 n1 vvn p-acp po31 vvb cc n1 p-acp n1 p-acp pno31, po31 ord n1 vbds n1. dt n1, (8) part (DIV2) 1243 Page 533
10689 when it is withered has the same smell (and a sweeter) that it had while it was g•een. when it is withered has the same smell (and a Sweeten) that it had while it was g•een. c-crq pn31 vbz vvn vhz dt d n1 (cc dt jc) cst pn31 vhd n1 pn31 vbds vvn. (8) part (DIV2) 1243 Page 533
10690 Christ that bundle of myrrhe that lyeth all the night between the Churches breasts, when withered and dead, smelled of love, christ that bundle of myrrh that lies all the night between the Churches breasts, when withered and dead, smelled of love, np1 cst n1 pp-f n1 cst vvz d dt n1 p-acp dt ng1 n2, c-crq vvn cc j, vvn pp-f n1, (8) part (DIV2) 1243 Page 534
10691 for hee opened the graves and raised the dead, and took a repenting sinner to Paradise with him, which are acts of great love; for he opened the graves and raised the dead, and took a repenting sinner to Paradise with him, which Are acts of great love; c-acp pns31 vvd dt n2 cc vvd dt j, cc vvd dt vvg n1 p-acp n1 p-acp pno31, r-crq vbr n2 pp-f j n1; (8) part (DIV2) 1243 Page 534
10692 its considerable that hee is at one time a dying, a drawing and a loving Saviou•; its considerable that he is At one time a dying, a drawing and a loving Saviou•; pn31|vbz j cst pns31 vbz p-acp crd n1 dt j-vvg, dt vvg cc dt j-vvg np1; (8) part (DIV2) 1243 Page 534
10693 and ask what was Christs last act on earth, its answered, he dyed in the very act of loving, and ask what was Christ last act on earth, its answered, he died in the very act of loving, cc vvb r-crq vbds npg1 ord n1 p-acp n1, pn31|vbz vvn, pns31 vvd p-acp dt j n1 pp-f vvg, (8) part (DIV2) 1243 Page 534
10694 and drawing sinners to his heart. and drawing Sinners to his heart. cc vvg n2 p-acp po31 n1. (8) part (DIV2) 1243 Page 534
10695 Vse, We are engaged to love him, and if so, to keepe his commandments, and to draw him after us; Use, We Are engaged to love him, and if so, to keep his Commandments, and to draw him After us; vvb, pns12 vbr vvn pc-acp vvi pno31, cc cs av, pc-acp vvi po31 n2, cc pc-acp vvi pno31 p-acp pno12; (8) part (DIV2) 1244 Page 534
10714 So Matth. 2.16.17, 18. But that Christ draweth sinners by his death, was not so much controverted; So Matthew 2.16.17, 18. But that christ draws Sinners by his death, was not so much controverted; av np1 crd, crd p-acp cst np1 vvz n2 p-acp po31 n1, vbds xx av av-d vvn; (8) part (DIV2) 1247 Page 535
10696 his owne image, ho•inesse in the Saint• takes Christ, and causes him fall in love with us, Cant. 4.9. Thou hast ravished my heart, my sister, my Spouse, thou hast ravished my heart, with one of thine eyes, with a chaine of thy neck ; his own image, ho•inesse in the Saint• Takes christ, and Causes him fallen in love with us, Cant 4.9. Thou hast ravished my heart, my sister, my Spouse, thou hast ravished my heart, with one of thine eyes, with a chain of thy neck; po31 d n1, n1 p-acp dt np1 vvz np1, cc vvz pno31 vvi p-acp n1 p-acp pno12, np1 crd. pns21 vh2 vvn po11 n1, po11 n1, po11 n1, pns21 vh2 vvn po11 n1, p-acp crd pp-f po21 n2, p-acp dt n1 pp-f po21 n1; (8) part (DIV2) 1244 Page 534
10697 Its much love that ravishes Christ; Its much love that ravishes christ; pn31|vbz d n1 cst vvz np1; (8) part (DIV2) 1244 Page 534
10698 y•a it so overcomes him, that hee professes its above him, hee must desire his Spouse to looke away, Cant. 6.5. Turne away thine eyes from me, for they have overcome me, Cant. 7.5. The king is held in his galleries ; y•a it so overcomes him, that he Professes its above him, he must desire his Spouse to look away, Cant 6.5. Turn away thine eyes from me, for they have overcome me, Cant 7.5. The King is held in his galleries; uh pn31 av vvz pno31, cst pns31 vvz po31 p-acp pno31, pns31 vmb vvi po31 n1 pc-acp vvi av, np1 crd. vvb av po21 n2 p-acp pno11, c-acp pns32 vhb vvn pno11, np1 crd. dt n1 vbz vvn p-acp po31 n2; (8) part (DIV2) 1244 Page 534
10699 holinesse make• our king, the Lord Iesus a captive, for eternitie he will delight to see the Lambs wife his bride, holiness make• our King, the Lord Iesus a captive, for eternity he will delight to see the Lambs wife his bride, n1 n1 po12 n1, dt n1 np1 dt j-jn, p-acp n1 pns31 vmb vvi pc-acp vvi dt ng1 n1 po31 n1, (8) part (DIV2) 1244 Page 534
10700 when shee shall bee decked up with endlesse glory; Bee holy, and the king shall desire your beauty ; when she shall be decked up with endless glory; be holy, and the King shall desire your beauty; c-crq pns31 vmb vbi vvn a-acp p-acp j n1; vbb j, cc dt n1 vmb vvi po22 n1; (8) part (DIV2) 1244 Page 534
10701 ingage Christ more to love you, deck your selves with chains, with bracelets, be attired in raiment of needle work, the braver in this apparell you are, yee are the lovelier to Christ, the wedding garment makes you fair to the king; engage christ more to love you, deck your selves with chains, with bracelets, be attired in raiment of needle work, the braver in this apparel you Are, ye Are the lovelier to christ, the wedding garment makes you fair to the King; vvb np1 av-dc p-acp n1 pn22, vvi po22 n2 p-acp n2, p-acp n2, vbb vvn p-acp n1 pp-f n1 n1, dt jc p-acp d n1 pn22 vbr, pn22 vbr dt jc p-acp np1, dt n1 n1 vvz pn22 j p-acp dt n1; (8) part (DIV2) 1244 Page 534
10702 put on the crowne of grace on your head, and bee highly beloved of this Prince. put on the crown of grace on your head, and be highly Beloved of this Prince. vvb p-acp dt n1 pp-f n1 p-acp po22 n1, cc vbi av-j vvn pp-f d n1. (8) part (DIV2) 1244 Page 534
10703 Ver. 33. Now this he spoke signifying what death he should dye. Ver. 33. Now this he spoke signifying what death he should die. np1 crd av d pns31 vvd vvg r-crq n1 pns31 vmd vvi. (8) part (DIV2) 1245 Page 534
10704 The last article in Christs draw•ng of sinners, is the exposition of the Evangelist Iohn, who openeth to us the sense of Christs words, to wit, what was meant by Christs lifting up from the earth ; The last article in Christ draw•ng of Sinners, is the exposition of the Evangelist John, who Openeth to us the sense of Christ words, to wit, what was meant by Christ lifting up from the earth; dt ord n1 p-acp npg1 n1 pp-f n2, vbz dt n1 pp-f dt np1 np1, r-crq vvz p-acp pno12 dt n1 pp-f npg1 n2, pc-acp vvi, r-crq vbds vvn p-acp npg1 vvg a-acp p-acp dt n1; (8) part (DIV2) 1246 Page 534
10705 for it is not an ordinary phrase to expresse dying on the crosse; for it is not an ordinary phrase to express dying on the cross; p-acp pn31 vbz xx dt j n1 pc-acp vvi vvg p-acp dt n1; (8) part (DIV2) 1246 Page 534
10706 therefore saith Iohn hee meaned by his lifting up from the earth, the kinde and manner of his death, to wit, that he should bee crucified, Therefore Says John he meaned by his lifting up from the earth, the kind and manner of his death, to wit, that he should be Crucified, av vvz np1 pns31 vvd p-acp po31 vvg a-acp p-acp dt n1, dt n1 cc n1 pp-f po31 n1, pc-acp vvi, cst pns31 vmd vbi vvn, (8) part (DIV2) 1246 Page 534
10707 and dye the shamefull and ignominious death of the crosse; and die the shameful and ignominious death of the cross; cc vvi dt j cc j n1 pp-f dt n1; (8) part (DIV2) 1246 Page 534
10708 it would seeme that the exposition of Iohn may be referred to the whole verse, 32. What is the sense of this? If Christ be lifted up hee will draw all men up to him, that is, it would seem that the exposition of John may be referred to the Whole verse, 32. What is the sense of this? If christ be lifted up he will draw all men up to him, that is, pn31 vmd vvi d dt n1 pp-f np1 vmb vbi vvn p-acp dt j-jn n1, crd q-crq vbz dt n1 pp-f d? cs np1 vbb vvn a-acp pns31 vmb vvi d n2 a-acp p-acp pno31, cst vbz, (8) part (DIV2) 1246 Page 534
10709 if he be crucified, by that shamefull and painfull death and the merito thereof he will draw all men to him, if he be Crucified, by that shameful and painful death and the merito thereof he will draw all men to him, cs pns31 vbb vvn, p-acp cst j cc j n1 cc dt fw-la av pns31 vmb vvi d n2 p-acp pno31, (8) part (DIV2) 1246 Page 534
10710 and translate them from the kingdome of darknesse to the state of saving grace, which is true in it self, and translate them from the Kingdom of darkness to the state of Saving grace, which is true in it self, cc vvi pno32 p-acp dt n1 pp-f n1 p-acp dt n1 pp-f vvg n1, r-crq vbz j p-acp pn31 n1, (8) part (DIV2) 1246 Page 534
10711 but seemeth not to bee the sense of the words. but seems not to be the sense of the words. cc-acp vvz xx pc-acp vbi dt n1 pp-f dt n2. (8) part (DIV2) 1246 Page 534
10712 1. Because the Evangelists use to expound what may appeare ambiguous to the hearers, as Ioh. 7.8.39. But this he spoke of the Spirit, •oh. 20.23. Then went this saying abroad among the Brethren, that that disciple (Iohn) should not dye: 1. Because the Evangelists use to expound what may appear ambiguous to the hearers, as John 7.8.39. But this he spoke of the Spirit, •oh. 20.23. Then went this saying abroad among the Brothers, that that disciple (John) should not die: crd p-acp dt n2 vvb pc-acp vvi r-crq vmb vvi j p-acp dt n2, c-acp np1 crd. p-acp d pns31 vvd pp-f dt n1, uh. crd. av vvd d vvg av p-acp dt n2, cst d n1 (np1) vmd xx vvi: (8) part (DIV2) 1247 Page 535
10713 yet Iesus •aid not to him, hee sh•ll not dye : yet Iesus •aid not to him, he sh•ll not die: av np1 vvd xx p-acp pno31, pns31 vmb xx vvi: (8) part (DIV2) 1247 Page 535
10715 for to come to Christ, to beleeve in Christ, to bee drawen to Christ, were Phrases obvious enough, and known to all. for to come to christ, to believe in christ, to be drawn to christ, were Phrases obvious enough, and known to all. p-acp pc-acp vvi p-acp np1, pc-acp vvi p-acp np1, pc-acp vbi vvn p-acp np1, vbdr n2 j av-d, cc vvn p-acp d. (8) part (DIV2) 1247 Page 535
10716 2. It is most pertinent to the text, that lifting up from the earth, which is ambiguous, 2. It is most pertinent to the text, that lifting up from the earth, which is ambiguous, crd pn31 vbz av-ds j p-acp dt n1, cst vvg a-acp p-acp dt n1, r-crq vbz j, (8) part (DIV2) 1248 Page 535
10717 and may seeme to allude to Elias his beeing carried up to heaven, should bee expounded by Chri••s manner of death, to wi•, by crucifying. and may seem to allude to Elias his being carried up to heaven, should be expounded by Chri••s manner of death, to wi•, by crucifying. cc vmb vvi pc-acp vvi p-acp np1 po31 vbg vvn a-acp p-acp n1, vmd vbi vvn p-acp npg1 n1 pp-f n1, p-acp n1, p-acp vvg. (8) part (DIV2) 1248 Page 535
10718 3. Because the holy Ghost expoundeth not the connexion of the conditionall proposition, If I be lifted up from the earth, I will draw all men after me, which he must doe, if the sense goe thus; 3. Because the holy Ghost expoundeth not the connexion of the conditional proposition, If I be lifted up from the earth, I will draw all men After me, which he must do, if the sense go thus; crd p-acp dt j n1 vvz xx dt n1 pp-f dt j n1, cs pns11 vbb vvn a-acp p-acp dt n1, pns11 vmb vvi d n2 p-acp pno11, r-crq pns31 vmb vdi, cs dt n1 vvb av; (8) part (DIV2) 1249 Page 535
10719 but onely speaketh of the kinde and nature of Christs death, which was known to the •ewes to bee both shamefull and cursed; but only speaks of the kind and nature of Christ death, which was known to the •ewes to be both shameful and cursed; cc-acp av-j vvz pp-f dt n1 cc n1 pp-f npg1 n1, r-crq vbds vvn p-acp dt n1 pc-acp vbi d j cc j-vvn; (8) part (DIV2) 1249 Page 535
10720 but in his exposition hee speaks nothing of the fruit of Christs death, but of the kinde and manner of death. but in his exposition he speaks nothing of the fruit of Christ death, but of the kind and manner of death. cc-acp p-acp po31 n1 pns31 vvz pix pp-f dt n1 pp-f npg1 n1, cc-acp pp-f dt n1 cc n1 pp-f n1. (8) part (DIV2) 1249 Page 535
10721 Now that the Evangelist expoundeth the sence of Christs words, what he meaned, by being lift up from the earth, it holdeth forth to us a necessity that the Lord speak plaine language to us in scripture, Now that the Evangelist expoundeth the sense of Christ words, what he meaned, by being lift up from the earth, it holds forth to us a necessity that the Lord speak plain language to us in scripture, av cst dt np1 vvz dt n1 pp-f npg1 n2, r-crq pns31 vvd, p-acp vbg vvd a-acp p-acp dt n1, pn31 vvz av p-acp pno12 dt n1 cst dt n1 vvb j n1 p-acp pno12 p-acp n1, (8) part (DIV2) 1250 Page 535
10722 and that one scripture expound another. In finding the meaning of scripture, these considerations may give light. and that one scripture expound Another. In finding the meaning of scripture, these considerations may give Light. cc d crd n1 vvi j-jn. p-acp vvg dt n1 pp-f n1, d n2 vmb vvi n1. (8) part (DIV2) 1250 Page 535
10723 1. The Scripture in the plainest expressions is dark, that is, high and deepe in regard of the matter which is deepe; 1. The Scripture in the Plainest expressions is dark, that is, high and deep in regard of the matter which is deep; crd dt n1 p-acp dt js n2 vbz j, cst vbz, j cc av-jn p-acp n1 pp-f dt n1 r-crq vbz j-jn; (8) part (DIV2) 1252 Page 535
10724 high, above the reach of reason, and yet the language plaine, obvious easie, that a virgin shall be a mother, the antient of dayes a young sucking infant; high, above the reach of reason, and yet the language plain, obvious easy, that a Virgae shall be a mother, the ancient of days a young sucking infant; j, p-acp dt n1 pp-f n1, cc av dt n1 j, j j, cst dt n1 vmb vbi dt n1, dt j pp-f n2 dt j j-vvg n1; (8) part (DIV2) 1252 Page 535
10725 that through one man, death digged a hole in the world, and sinne passed on all; that through one man, death dug a hold in the world, and sin passed on all; cst p-acp crd n1, n1 vvd dt n1 p-acp dt n1, cc n1 vvn p-acp d; (8) part (DIV2) 1252 Page 535
10726 through a second Man life and heaven entered again; are high and deepe mysteries, yet is not the Gospel obscure, as Papists say. through a second Man life and heaven entered again; Are high and deep Mysteres, yet is not the Gospel Obscure, as Papists say. p-acp dt ord n1 n1 cc n1 vvd av; vbr j cc j-jn n2, av vbz xx dt n1 j, c-acp njp2 vvb. (8) part (DIV2) 1252 Page 535
10727 2. In meer historicall narrations and prophecies foretelling the wars of the Lamb, the Dragon and the Beast, the Antichrist, their persuing the woman in traveling in birth, to bring forth a man child, the matter subject is not profound, 2. In mere historical narrations and prophecies foretelling the wars of the Lamb, the Dragon and the Beast, the Antichrist, their pursuing the woman in traveling in birth, to bring forth a man child, the matter Subject is not profound, crd p-acp j j n2 cc n2 vvg dt n2 pp-f dt n1, dt n1 cc dt n1, dt np1, po32 vvg dt n1 p-acp vvg p-acp n1, pc-acp vvi av dt n1 n1, dt n1 j-jn vbz xx j, (8) part (DIV2) 1253 Page 535
10728 nor deepe, yet the expressions are dark and covered, while the works of the Lord bee a key to open his word; nor deep, yet the expressions Are dark and covered, while the works of the Lord be a key to open his word; ccx j-jn, av dt n2 vbr j cc vvn, cs dt vvz pp-f dt n1 vbb dt n1 pc-acp vvi po31 n1; (8) part (DIV2) 1253 Page 536
10729 Here's the wisdome of God, that in deepe and high mysteries necessary for salvation, the Lord is plaine, Here's the Wisdom of God, that in deep and high Mysteres necessary for salvation, the Lord is plain, av|vbz dt n1 pp-f np1, cst p-acp j-jn cc j n2 j p-acp n1, dt n1 vbz j, (8) part (DIV2) 1253 Page 536
10730 and lower and easier stories are foretold more darkly; and lower and Easier stories Are foretold more darkly; cc vvi cc jc n2 vbr vvn av-dc av-j; (8) part (DIV2) 1253 Page 536
10731 articles of faith are not set downe in dark and enigmaticall prophesies, but plainly, whereas histories of things to come are more mysteriously proposed. Articles of faith Are not Set down in dark and enigmatical prophecies, but plainly, whereas histories of things to come Are more mysteriously proposed. n2 pp-f n1 vbr xx vvn a-acp p-acp j cc j n2, cc-acp av-j, cs n2 pp-f n2 pc-acp vvi vbr av-dc av-j vvn. (8) part (DIV2) 1253 Page 536
10732 3. The Scripture in no place is in the popish sense dark, that is, that we are not to take any sense for the word of life, 3. The Scripture in no place is in the popish sense dark, that is, that we Are not to take any sense for the word of life, crd dt n1 p-acp dx n1 vbz p-acp dt j n1 j, cst vbz, cst pns12 vbr xx pc-acp vvi d n1 p-acp dt n1 pp-f n1, (8) part (DIV2) 1254 Page 536
10931 3. What shall we say, that as Christ thought himselfe maimed, and he wanted a piece, 3. What shall we say, that as christ Thought himself maimed, and he wanted a piece, crd q-crq vmb pns12 vvi, cst c-acp np1 vvd px31 vvn, cc pns31 vvd dt n1, (8) part (DIV2) 1280 Page 547
10733 and the object of our faith, but that which the Church giveth as the sense, in regard the Scripture is a nose of wax, with equall propension to contradictory senses, and the Object of our faith, but that which the Church gives as the sense, in regard the Scripture is a nose of wax, with equal propension to contradictory Senses, cc dt n1 pp-f po12 n1, cc-acp cst r-crq dt n1 vvz p-acp dt n1, p-acp n1 dt n1 vbz dt n1 pp-f n1, p-acp j-jn n1 p-acp n1 n2, (8) part (DIV2) 1254 Page 536
10734 except the mistris of our faith, the witch of Babel expound it, and then it is for such formally the word of God, as she expoundeth it. except the mistress of our faith, the witch of Babel expound it, and then it is for such formally the word of God, as she expoundeth it. c-acp dt n1 pp-f po12 n1, dt n1 pp-f np1 vvb pn31, cc av pn31 vbz p-acp d av-j dt n1 pp-f np1, c-acp pns31 vvz pn31. (8) part (DIV2) 1254 Page 536
10735 4. The holy Ghost the Authour of Scripture has concreated with the words, the true native sense, which all the powers on earth cannot alter. 4. The holy Ghost the Author of Scripture has Concreated with the words, the true native sense, which all the Powers on earth cannot altar. crd dt j n1 dt n1 pp-f n1 vhz j p-acp dt n2, dt j j-jn n1, r-crq d dt n2 p-acp n1 vmbx vvi. (8) part (DIV2) 1255 Page 536
10736 Then when we sweare a covenant with the Lord in plaine easie countrey language, not devised of purpose to bee ambiguous or to hold forth that all sects, Antinomians, Socinians, Arminians, Prelati•all halters, Anabaptists, Seekers, &c. may salve every one his owne way, Then when we swear a Covenant with the Lord in plain easy country language, not devised of purpose to be ambiguous or to hold forth that all Sects, Antinomians, socinians, Arminians, Prelati•all halters, Anabaptists, Seekers, etc. may salve every one his own Way, av c-crq pns12 vvb dt n1 p-acp dt n1 p-acp j j n1 n1, xx vvn pp-f n1 pc-acp vbi j cc pc-acp vvi av cst d n2, njp2, njp2, njp2, j n2, np1, n2, av vmb vvi d crd po31 d n1, (8) part (DIV2) 1256 Page 536
10737 and his NONLATINALPHABET, what hee thinks good; and his, what he thinks good; cc po31, r-crq pns31 vvz j; (8) part (DIV2) 1256 Page 536
10738 to obtrude any authoritative interpretation on this covenant, which it holds not forth in its owne simple words, to the reader, is the greatest tyranny and equivocating jugling in the world, to obtrude any authoritative Interpretation on this Covenant, which it holds not forth in its own simple words, to the reader, is the greatest tyranny and equivocating juggling in the world, pc-acp vvi d j n1 p-acp d n1, r-crq pn31 vvz xx av p-acp po31 d j n2, p-acp dt n1, vbz dt js n1 cc j-vvg n-vvg p-acp dt n1, (8) part (DIV2) 1256 Page 536
10739 and we may easily distinguish and dispute our selves out of a good conscience, or rather confesse wee had never any intent to keep it, and we may Easily distinguish and dispute our selves out of a good conscience, or rather confess we had never any intent to keep it, cc pns12 vmb av-j vvi cc vvi po12 n2 av pp-f dt j n1, cc av-c vvi pns12 vhd av-x d n1 pc-acp vvi pn31, (8) part (DIV2) 1256 Page 536
10740 or acknowledge it was our sin we did swear it, and because unlawfull, it obliges us not. or acknowledge it was our since we did swear it, and Because unlawful, it obliges us not. cc vvi pn31 vbds po12 n1 pns12 vdd vvi pn31, cc c-acp j, pn31 vvz pno12 xx. (8) part (DIV2) 1256 Page 536
10741 When wee accuse the scripture of darknesse, wee would but snuf the Sun, and blow at it with a pair of bellowes, to cause it shine more brightly. When we accuse the scripture of darkness, we would but snuff the Sun, and blow At it with a pair of bellows, to cause it shine more brightly. c-crq pns12 vvb dt n1 pp-f n1, pns12 vmd cc-acp vvb dt n1, cc vvi p-acp pn31 p-acp dt n1 pp-f n2, pc-acp vvi pn31 vvb av-dc av-j. (8) part (DIV2) 1257 Page 536
10742 But the mischief is, that wee either charge our soules beyond their stint, thinking to compasse that world of the de•pe wisdome of God with our shor• fingers, But the mischief is, that we either charge our Souls beyond their stint, thinking to compass that world of the de•pe Wisdom of God with our shor• fingers, p-acp dt n1 vbz, cst pns12 d vvb po12 n2 p-acp po32 n1, vvg pc-acp vvi d n1 pp-f dt j n1 pp-f np1 p-acp po12 n1 n2, (8) part (DIV2) 1257 Page 536
10743 or we stumble at the wisdome of the Scripture, because it is eccentrick to, and compl•es not with our lusts; or we Stumble At the Wisdom of the Scripture, Because it is eccentric to, and compl•es not with our Lustiest; cc pns12 vvb p-acp dt n1 pp-f dt n1, c-acp pn31 vbz j p-acp, cc vvz xx p-acp po12 n2; (8) part (DIV2) 1257 Page 536
10744 and here's a deep not seene; and here's a deep not seen; cc av|vbz dt j-jn xx vvn; (8) part (DIV2) 1257 Page 536
10745 God intends to carry Pharoah and blinded reprobates to hell, through the wood of his mysterious works and word, they being blinded and hardned and they intend the same, but in another notion; God intends to carry Pharaoh and blinded Reprobates to hell, through the wood of his mysterious works and word, they being blinded and hardened and they intend the same, but in Another notion; np1 vvz pc-acp vvi np1 cc j-vvn n2-jn p-acp n1, p-acp dt n1 pp-f po31 j n2 cc n1, pns32 vbg vvn cc vvn cc pns32 vvb dt d, cc-acp p-acp j-jn n1; (8) part (DIV2) 1257 Page 536
10746 God aimes at the same end materially with them, but God levels at the glory of his owne unviolable justice; God aims At the same end materially with them, but God levels At the glory of his own unviolable Justice; np1 vvz p-acp dt d n1 av-jn p-acp pno32, cc-acp np1 vvz p-acp dt n1 pp-f po31 d j n1; (8) part (DIV2) 1257 Page 537
10747 they levell at the word, the works of God to flatter their lusts, and take up a plea with both from the womb. What death he should die. they level At the word, the works of God to flatter their Lustiest, and take up a plea with both from the womb. What death he should die. pns32 vvb p-acp dt n1, dt n2 pp-f np1 pc-acp vvi po32 n2, cc vvb a-acp dt n1 p-acp d p-acp dt n1. r-crq n1 pns31 vmd vvi. (8) part (DIV2) 1257 Page 537
10748 Two things offer themselves to our consideration. 1. Christs dying, 2. The kinde of his death, What death he should dye. Two things offer themselves to our consideration. 1. Christ dying, 2. The kind of his death, What death he should die. crd n2 vvb px32 p-acp po12 n1. crd npg1 vvg, crd dt n1 pp-f po31 n1, q-crq n1 pns31 vmd vvi. (8) part (DIV2) 1259 Page 537
10749 Christ came into the world with as strong intention to dye as to live, and to be a pained, christ Come into the world with as strong intention to die as to live, and to be a pained, np1 vvd p-acp dt n1 p-acp a-acp j n1 pc-acp vvi c-acp pc-acp vvi, cc pc-acp vbi dt j-vvn, (8) part (DIV2) 1260 Page 537
10750 an afflicted man, as to bee a man. In Christs dying these considerations have place. an afflicted man, as to be a man. In Christ dying these considerations have place. dt j-vvn n1, c-acp pc-acp vbi dt n1. p-acp npg1 vvg d n2 vhb n1. (8) part (DIV2) 1260 Page 537
10751 1. The love of man can goe no farther then death, greater love then this hath no man, that a man should give his life for his friends, Ioh. 15.13. 1. The love of man can go no farther then death, greater love then this hath no man, that a man should give his life for his Friends, John 15.13. crd dt n1 pp-f n1 vmb vvi av-dx av-jc cs n1, jc n1 cs d vhz dx n1, cst dt n1 vmd vvi po31 n1 p-acp po31 n2, np1 crd. (8) part (DIV2) 1261 Page 537
10752 For this Love can goe no farther then the living Lover; now hee cannot goe one •eppe beyond death; For this Love can go no farther then the living Lover; now he cannot go one •eppe beyond death; p-acp d n1 vmb vvi av-dx av-jc cs dt j-vvg n1; av pns31 vmbx vvi crd n1 p-acp n1; (8) part (DIV2) 1261 Page 537
10753 Chri•t went on to the first and second death, so farre as to satisfie justice: love is like lawfull necessity, neither of them can live, when God is dishonoured. Chri•t went on to the First and second death, so Far as to satisfy Justice: love is like lawful necessity, neither of them can live, when God is dishonoured. av vvd a-acp p-acp dt ord cc ord n1, av av-j c-acp pc-acp vvi n1: n1 vbz av-j j n1, av-dx pp-f pno32 vmb vvi, c-crq np1 vbz vvn. (8) part (DIV2) 1261 Page 537
10754 Christ's love burnt and consumed him, till he dyed; Christ's love burned and consumed him, till he died; npg1 n1 vvn cc vvd pno31, c-acp pns31 vvd; (8) part (DIV2) 1261 Page 537
10755 love followed and persued his lost Spouse through the land of death, through Hell, the grave, the c••ses of an angry God, love followed and pursued his lost Spouse through the land of death, through Hell, the grave, the c••ses of an angry God, n1 vvd cc vvd po31 j-vvn n1 p-acp dt n1 pp-f n1, p-acp n1, dt n1, dt n2 pp-f dt j np1, (8) part (DIV2) 1261 Page 537
10756 though Christs love was both ancienter then his man-hood, and survived his death; though Christ love was both ancienter then his manhood, and survived his death; cs npg1 n1 vbds av-d jc cs po31 n1, cc vvd po31 n1; (8) part (DIV2) 1261 Page 537
10757 love was of longer life in Christ, then his life as man, this Sun of love bu•nes hard down from heaven to this day. love was of longer life in christ, then his life as man, this Sun of love bu•nes hard down from heaven to this day. n1 vbds pp-f jc n1 p-acp np1, cs po31 n1 p-acp n1, d n1 pp-f n1 vvz av-j a-acp p-acp n1 p-acp d n1. (8) part (DIV2) 1261 Page 537
10758 2. It was a hard law that Christ subjected himselfe unto; that die he must; Heaven, Angels, the World could not save his life; 2. It was a hard law that christ subjected himself unto; that die he must; Heaven, Angels, the World could not save his life; crd pn31 vbds dt j n1 cst np1 vvd px31 p-acp; cst vvi pns31 vmb; n1, n2, dt n1 vmd xx vvi po31 n1; (8) part (DIV2) 1262 Page 537
10759 This fa•re •ose had life and greenesse in abundance, and yet it must wither; this fountaine of heaven had Sea's of waters, yet dryed up it must bee; This fa•re •ose had life and greenesse in abundance, and yet it must wither; this fountain of heaven had Sea's of waters, yet dried up it must be; d vbr j vhd n1 cc n1 p-acp n1, cc av pn31 vmb vvi; d n1 pp-f n1 vhd n1|vbz pp-f n2, av vvd a-acp pn31 vmb vbi; (8) part (DIV2) 1262 Page 537
10760 this beauty of highest glory was full and vigorous, yet it must fade; this beauty of highest glory was full and vigorous, yet it must fade; d n1 pp-f js n1 vbds j cc j, av pn31 vmb vvi; (8) part (DIV2) 1262 Page 537
10761 the Lilly of the excellentest Paradise that cast Rayes of glory and Majesty over the foure corners of the Heaven of Heavens, the Lily of the excellentest Paradise that cast Rays of glory and Majesty over the foure corners of the Heaven of Heavens, dt n1 pp-f dt js n1 cst vvd n2 pp-f n1 cc n1 p-acp dt crd n2 pp-f dt n1 pp-f n2, (8) part (DIV2) 1262 Page 537
10762 and out-shadowed Angels, Men, and the large circuit of the whole Creation, must finde its death-moneth, and out-shadowed Angels, Men, and the large circuit of the Whole Creation, must find its death-month, cc j n2, n2, cc dt j n1 pp-f dt j-jn n1, vmb vvi po31 n1, (8) part (DIV2) 1262 Page 537
10763 and must cast its faire and timely bloome: and must cast its fair and timely bloom: cc vmb vvi po31 j cc j n1: (8) part (DIV2) 1262 Page 537
10764 The love of loves must become pale and droup, that fire of love, that warmes Angels and men, must become cold; The love of loves must become pale and drop, that fire of love, that warms Angels and men, must become cold; dt n1 pp-f n2 vmb vvi j cc n1, cst n1 pp-f n1, cst vvz n2 cc n2, vmb vvi j-jn; (8) part (DIV2) 1262 Page 537
10765 and there was strong and invincible necessity; thus it must be NONLATINALPHABET, Matth. 26.54. Christ must die, Mar. 8.31. the Sonne of man must suffer many things, Luk. 22.27. For I say unto you (saith Christ) that that which is written must have an end in me. Ioh. 3.14. The Son of man must be lifted upon the Crosse. and there was strong and invincible necessity; thus it must be, Matthew 26.54. christ must die, Mar. 8.31. the Son of man must suffer many things, Luk. 22.27. For I say unto you (Says christ) that that which is written must have an end in me. John 3.14. The Son of man must be lifted upon the Cross. cc a-acp vbds j cc j n1; av pn31 vmb vbi, np1 crd. np1 vmb vvi, np1 crd. dt n1 pp-f n1 vmb vvi d n2, np1 crd. c-acp pns11 vvb p-acp pn22 (vvz np1) d d r-crq vbz vvn vmb vhi dt n1 p-acp pno11. np1 crd. dt n1 pp-f n1 vmb vbi vvn p-acp dt n1. (8) part (DIV2) 1262 Page 537
10766 Christ could not passe to heaven another way; death was that one inevitable passe that he behoved to goe through; christ could not pass to heaven Another Way; death was that one inevitable pass that he behooved to go through; np1 vmd xx vvi p-acp n1 j-jn n1; n1 vbds d crd j n1 cst pns31 vvd pc-acp vvi p-acp; (8) part (DIV2) 1262 Page 538
10767 there was no passable foord in the river but one; there was no passable ford in the river but one; pc-acp vbds dx j n1 p-acp dt n1 cc-acp pi; (8) part (DIV2) 1262 Page 538
10768 there was but one strait passe and fort between Christ and his Father, his glory and a saved Church, and justice kept this passe. there was but one strait pass and fort between christ and his Father, his glory and a saved Church, and Justice kept this pass. a-acp vbds p-acp crd n1 vvi cc n1 p-acp np1 cc po31 n1, po31 n1 cc dt vvn n1, cc n1 vvd d n1. (8) part (DIV2) 1262 Page 538
10769 Christ must lay out himselfe, his life, bloud, estate and glory for his Church to gaine this fort, christ must lay out himself, his life, blood, estate and glory for his Church to gain this fort, np1 vmb vvi av px31, po31 n1, n1, n1 cc n1 p-acp po31 n1 pc-acp vvi d n1, (8) part (DIV2) 1262 Page 538
10770 and save his people from their sinnes. The Law laid it on him; 2. Love laid it on him: 3. Our necessities and everlasting perishing burthened him. and save his people from their Sins. The Law laid it on him; 2. Love laid it on him: 3. Our necessities and everlasting perishing burdened him. cc p-acp po31 n1 p-acp po32 n2. dt n1 vvd pn31 p-acp pno31; crd n1 vvd pn31 p-acp pno31: crd po12 n2 cc j j-vvg j-vvn pno31. (8) part (DIV2) 1262 Page 538
10771 3. Might not the dead all wonder? there was never before nor after, nor never shall be such a Christ amongst the dead as the Lord of life ; 3. Might not the dead all wonder? there was never before nor After, nor never shall be such a christ among the dead as the Lord of life; crd vmd xx dt j d n1? pc-acp vbds av-x a-acp ccx a-acp, ccx av vmb vbi d dt np1 p-acp dt j c-acp dt n1 pp-f n1; (8) part (DIV2) 1263 Page 538
10772 all these in the dust could say, O life, what dost thou here among the dead! all these in the dust could say, Oh life, what dost thou Here among the dead! d d p-acp dt n1 vmd vvi, uh n1, q-crq vd2 pns21 av p-acp dt j! (8) part (DIV2) 1263 Page 538
10773 the wormes and clay might say, O Creator canst thou lie neare to us! the worms and clay might say, Oh Creator Canst thou lie near to us! dt n2 cc n1 vmd vvi, uh n1 vm2 pns21 vvi av-j p-acp pno12! (8) part (DIV2) 1263 Page 538
10774 Would not the fountains be offended, that they could not have leave to furnish a draught of cold water to their Creator, who made the the Seas and the Rivers, Would not the fountains be offended, that they could not have leave to furnish a draught of cold water to their Creator, who made thee the Seas and the rivers, vmd xx dt n2 vbb vvn, cst pns32 vmd xx vhi n1 pc-acp vvi dt n1 pp-f j-jn n1 p-acp po32 n1, r-crq vvd pno32 dt n2 cc dt n2, (8) part (DIV2) 1263 Page 538
10775 and divided Iordan with his Word? would not life it selfe grieve at such a dispensation, that it could stay and lodge no longer in the body of the Lord of life, but behoved to be gone and leave the Prince of life, to fall, that he could not stand on his own feet? was not bodily strength discontented, that sweet Iesus complained, Psal. 22.15. My strength is dryed up like a Pot-shard, ver. 17. I may tell all my bones. and divided Iordan with his Word? would not life it self grieve At such a Dispensation, that it could stay and lodge no longer in the body of the Lord of life, but behooved to be gone and leave the Prince of life, to fallen, that he could not stand on his own feet? was not bodily strength discontented, that sweet Iesus complained, Psalm 22.15. My strength is dried up like a Pot-shard, ver. 17. I may tell all my bones. cc j-vvn np1 p-acp po31 n1? vmd xx n1 pn31 n1 vvi p-acp d dt n1, cst pn31 vmd vvi cc vvb av-dx av-jc p-acp dt n1 pp-f dt n1 pp-f n1, p-acp vvd pc-acp vbi vvn cc vvi dt n1 pp-f n1, pc-acp vvi, cst pns31 vmd xx vvi p-acp po31 d n2? vbds xx j n1 vvn, cst j np1 vvd, np1 crd. po11 n1 vbz vvn a-acp av-j dt n1, fw-la. crd pns11 vmb vvi d po11 n2. (8) part (DIV2) 1263 Page 538
10776 Would not joy and beauty take it ill that sweet Iesus was a sad Saviour, Would not joy and beauty take it ill that sweet Iesus was a sad Saviour, vmd xx vvi cc n1 vvb pn31 j-jn cst j np1 vbds dt j n1, (8) part (DIV2) 1263 Page 538
10777 and his face foule with weeping, and his faire countenance that was like Lebanon, all marred, and his face foul with weeping, and his fair countenance that was like Lebanon, all marred, cc po31 n1 j p-acp vvg, cc po31 j n1 cst vbds av-j np1, d vvn, (8) part (DIV2) 1263 Page 538
10778 and our lovely Redeemer was put to his knees to pray with strong cryes and teares? Esai. 52.14. Heb. 7.5. and our lovely Redeemer was put to his knees to pray with strong cries and tears? Isaiah. 52.14. Hebrew 7.5. cc po12 j n1 vbds vvn p-acp po31 n2 pc-acp vvi p-acp j n2 cc n2? np1. crd. np1 crd. (8) part (DIV2) 1263 Page 538
10779 If there had been sense and reason, in all the Purples, Silks, Fleeces, wooll, fine linnins that ever the earth had, they would think themselves unhappy, that they could not cover the holy body of the Redeemer of men and their Creator, when he complained, Psal. 22.18. They part my garments among them, and cast lo•s on my Vesture. If there had been sense and reason, in all the Purples, Silks, Fleeces, wool, fine linnins that ever the earth had, they would think themselves unhappy, that they could not cover the holy body of the Redeemer of men and their Creator, when he complained, Psalm 22.18. They part my garments among them, and cast lo•s on my Vesture. cs pc-acp vhd vbn n1 cc n1, p-acp d dt n2-jn, n2, n2, n1, j n2 cst av dt n1 vhd, pns32 vmd vvi px32 j, cst pns32 vmd xx vvi dt j n1 pp-f dt n1 pp-f n2 cc po32 n1, c-crq pns31 vvd, np1 crd. pns32 vvb po11 n2 p-acp pno32, cc vvd n2 p-acp po11 n1. (8) part (DIV2) 1263 Page 538
10780 4. It was to much in regard of our deservings, that the Lord of life should discend to a naturall life, to be under the •owly condition of base clay; 4. It was to much in regard of our deservings, that the Lord of life should descend to a natural life, to be under the •owly condition of base clay; crd pn31 vbds p-acp d p-acp n1 pp-f po12 n2-vvg, cst dt n1 pp-f n1 vmd vvi p-acp dt j n1, pc-acp vbi p-acp dt j n1 pp-f j n1; (8) part (DIV2) 1264 Page 538
10781 but that this tent of clay, that the Lord was to dwell in, should be of the finest and most pretious earth that can be, would seeme reason; but that this tent of clay, that the Lord was to dwell in, should be of the Finest and most precious earth that can be, would seem reason; p-acp d d n1 pp-f n1, cst dt n1 vbds pc-acp vvi p-acp, vmd vbi pp-f dt js cc av-ds j n1 cst vmb vbi, vmd vvi n1; (8) part (DIV2) 1264 Page 538
10782 it might be said, it were fitting for the glory of the God-head united in a personall union with the Man Christ, that the body of the Son of God should be above paine, weaknesse or the Law of death, that it should be more glorious then all the pearelesse and pretious stones of the earth; it might be said, it were fitting for the glory of the Godhead united in a personal Union with the Man christ, that the body of the Son of God should be above pain, weakness or the Law of death, that it should be more glorious then all the peerless and precious stones of the earth; pn31 vmd vbi vvn, pn31 vbdr vvg p-acp dt n1 pp-f dt n1 vvn p-acp dt j n1 p-acp dt n1 np1, cst dt n1 pp-f dt n1 pp-f np1 vmd vbi p-acp n1, n1 cc dt n1 pp-f n1, cst pn31 vmd vbi av-dc j cs d dt j cc j n2 pp-f dt n1; (8) part (DIV2) 1264 Page 539
10783 yea, then the Sunne in the Firmament ; yea, but Esai. 53.2. he hath no forme, nor comlinesse, and when we shall see him, there is no beauty that wee should desire him. yea, then the Sun in the Firmament; yea, but Isaiah. 53.2. he hath no Form, nor comeliness, and when we shall see him, there is no beauty that we should desire him. uh, cs dt n1 p-acp dt n1; uh, cc-acp np1. crd. pns31 vhz dx n1, ccx n1, cc c-crq pns12 vmb vvi pno31, pc-acp vbz dx n1 cst pns12 vmd vvi pno31. (8) part (DIV2) 1264 Page 539
10784 But this was incomparable condiscension of love that the Lord would take his own death upon him, But this was incomparable condescension of love that the Lord would take his own death upon him, p-acp d vbds j n1 pp-f n1 cst dt n1 vmd vvi po31 d n1 p-acp pno31, (8) part (DIV2) 1264 Page 539
10819 In this respect Christ dying was a Ransome for justice; there be foure of the sadest things in a ransome that are here. In this respect christ dying was a Ransom for Justice; there be foure of the Saddest things in a ransom that Are Here. p-acp d n1 np1 vvg vbds dt n1 p-acp n1; pc-acp vbi crd pp-f dt js n2 p-acp dt n1 cst vbr av. (8) part (DIV2) 1270 Page 541
10785 and assume the manhood of sick, weak, pained, sad, sighing and dying clay, Esai. 53.4. Surely he hath born our sicknesses, and carryed our sorrowes. and assume the manhood of sick, weak, pained, sad, sighing and dying clay, Isaiah. 53.4. Surely he hath born our Sicknesses, and carried our sorrows. cc vvi dt n1 pp-f j, j, j-vvn, j, vvg cc j-vvg n1, np1. crd. av-j pns31 vhz vvn po12 n2, cc vvd po12 n2. (8) part (DIV2) 1264 Page 539
10786 5. If there be any that ever tasted the sweet of life, it being the most noble and desirable of created beings, if it were from a glorious Angel to a poore gnat or a base worm, they keep possession of life with all their desire; 5. If there be any that ever tasted the sweet of life, it being the most noble and desirable of created beings, if it were from a glorious Angel to a poor gnat or a base worm, they keep possession of life with all their desire; crd cs pc-acp vbb d cst av vvd dt j pp-f n1, pn31 vbg dt av-ds j cc j pp-f j-vvn n2, cs pn31 vbdr p-acp dt j n1 p-acp dt j n1 cc dt j n1, pns32 vvb n1 pp-f n1 p-acp d po32 n1; (8) part (DIV2) 1265 Page 539
10787 they will part with all things, men even with teeth and skin, ere they quit their life, Iob 2.4. The more excellent life is, they struggle the more to keep it; they will part with all things, men even with teeth and skin, ere they quit their life, Job 2.4. The more excellent life is, they struggle the more to keep it; pns32 vmb vvi p-acp d n2, n2 av p-acp n2 cc n1, c-acp pns32 vvb po32 n1, np1 crd. dt av-dc j n1 vbz, pns32 vvi dt dc pc-acp vvi pn31; (8) part (DIV2) 1265 Page 539
10788 a young man will doe more then an old man for it; and the old man who ha• but a chip of life, the dregs of it, a young man will do more then an old man for it; and the old man who ha• but a chip of life, the dregs of it, dt j n1 vmb vdi av-dc cs dt j n1 p-acp pn31; cc dt j n1 r-crq n1 p-acp dt n1 pp-f n1, dt n2 pp-f pn31, (8) part (DIV2) 1265 Page 539
10789 or the hundreth part of an hand-breath, the twentieth part of an inch, yet holds it so long as there is so much as the fourth part of a dram of naturall vigorin him; or the Hundredth part of an hand-breath, the twentieth part of an inch, yet holds it so long as there is so much as the fourth part of a dram of natural vigorin him; cc dt ord n1 pp-f dt n1, dt ord n1 pp-f dt n1, av vvz pn31 av av-j c-acp pc-acp vbz av av-d c-acp dt ord n1 pp-f dt n1 pp-f j n1 pno31; (8) part (DIV2) 1265 Page 539
10790 Now Christ had cause to love his life, as any man else. It was about the flower of his age, the thirty three yeare of this life; Now christ had cause to love his life, as any man Else. It was about the flower of his age, the thirty three year of this life; av np1 vhd n1 pc-acp vvi po31 n1, c-acp d n1 av. pn31 vbds p-acp dt n1 pp-f po31 n1, dt crd crd n1 pp-f d n1; (8) part (DIV2) 1265 Page 539
10791 and it must be a noble life, that dwelt personally with the God-head; and it must be a noble life, that dwelled personally with the Godhead; cc pn31 vmb vbi dt j n1, cst vvd av-j p-acp dt n1; (8) part (DIV2) 1265 Page 539
10792 yet when he was called to a treaty for rendering his life, hee gave it not up, yet when he was called to a treaty for rendering his life, he gave it not up, av c-crq pns31 vbds vvn p-acp dt n1 p-acp vvg po31 n1, pns31 vvd pn31 xx a-acp, (8) part (DIV2) 1265 Page 539
10793 but upon princely and honourable quarters, even that he should see his seed, have a noble prize, but upon princely and honourable quarters, even that he should see his seed, have a noble prize, cc-acp p-acp j cc j n2, av cst pns31 vmd vvi po31 n1, vhb dt j n1, (8) part (DIV2) 1265 Page 539
10794 and a ransomed spouse, a faire crown, a rich Kingdome to mysticall Christ, but hee parted with his noble and glorious life deliberatly, intentionally, most willingly, Ioh. 10.18. there was more will, more love in Christ dying, then in the dying of all men from the creation to the last judgement; and a ransomed spouse, a fair crown, a rich Kingdom to mystical christ, but he parted with his noble and glorious life deliberately, intentionally, most willingly, John 10.18. there was more will, more love in christ dying, then in the dying of all men from the creation to the last judgement; cc dt vvn n1, dt j n1, dt j n1 p-acp j np1, cc-acp pns31 vvd p-acp po31 j cc j n1 av-j, av-j, av-ds av-j, np1 crd. pc-acp vbds dc n1, dc n1 p-acp np1 vvg, av p-acp dt j-vvg pp-f d n2 p-acp dt n1 p-acp dt ord n1; (8) part (DIV2) 1265 Page 539
10795 O how he thirsted and longed to pay that Ransome, he had it by him, to give it out on demand; Oh how he thirsted and longed to pay that Ransom, he had it by him, to give it out on demand; uh c-crq pns31 vvd cc vvd pc-acp vvi d n1, pns31 vhd pn31 p-acp pno31, pc-acp vvi pn31 av p-acp n1; (8) part (DIV2) 1265 Page 539
10796 he did not first die, and bow his head, but he first bowed his head, and beckened with his hand, he did not First die, and bow his head, but he First bowed his head, and beckoned with his hand, pns31 vdd xx ord vvi, cc vvb po31 n1, p-acp pns31 ord vvd po31 n1, cc vvd p-acp po31 n1, (8) part (DIV2) 1265 Page 539
10797 and called upon death, and then rendred his Spirit. and called upon death, and then rendered his Spirit. cc vvn p-acp n1, cc av vvd po31 n1. (8) part (DIV2) 1265 Page 539
10798 6. O what a wonder, this rose of life on the Crosse withereth in his full beauty, the Sun of life would shine no more on it. 6. O what a wonder, this rose of life on the Cross withereth in his full beauty, the Sun of life would shine no more on it. crd sy r-crq dt n1, d n1 pp-f n1 p-acp dt n1 vvz p-acp po31 j n1, dt n1 pp-f n1 vmd vvi av-dx dc p-acp pn31. (8) part (DIV2) 1266 Page 539
10799 The prime delight of the Sons of men, the second Adam from Heaven fades, and life can breath no more, The prime delight of the Sons of men, the second Adam from Heaven fades, and life can breath no more, dt j-jn n1 pp-f dt n2 pp-f n2, dt vvb np1 p-acp n1 vvz, cc n1 vmb vvi av-dx av-dc, (8) part (DIV2) 1266 Page 540
10800 and beauty shine no more, and green•sse blossome no more; and beauty shine no more, and green•sse blossom no more; cc n1 vvb dx av-dc, cc j n1 av-dx av-dc; (8) part (DIV2) 1266 Page 540
10801 and when most lowly and low, cloathed with a curse, most lovely, most Lordly and Princely, and when most lowly and low, clothed with a curse, most lovely, most Lordly and Princely, cc c-crq av-ds av-j cc j, vvn p-acp dt n1, av-ds j, av-ds j cc j, (8) part (DIV2) 1266 Page 540
10802 because in the act of Redeeming. Because in the act of Redeeming. c-acp p-acp dt n1 pp-f vvg. (8) part (DIV2) 1266 Page 540
10803 7. Christs death must come under a three-fold notion: 1. At a torment inflicted by Gods enemies: 7. Christ death must come under a threefold notion: 1. At a torment inflicted by God's enemies: crd npg1 n1 vmb vvi p-acp dt j n1: crd p-acp dt n1 vvn p-acp npg1 n2: (8) part (DIV2) 1267 Page 540
10820 1. To give person for person is the hardest bargain; 1. To give person for person is the Hardest bargain; crd p-acp vvi n1 p-acp n1 vbz dt js n1; (8) part (DIV2) 1271 Page 541
10804 2. As a punishment inflicted of God or sinne, as a Ransome pa•• to justice: 3. As the crown and •nd of Christs journey. 2. As a punishment inflicted of God or sin, as a Ransom pa•• to Justice: 3. As the crown and •nd of Christ journey. crd p-acp dt n1 vvn pp-f np1 cc n1, c-acp dt n1 n1 p-acp n1: crd p-acp dt n1 cc n1 pp-f npg1 n1. (8) part (DIV2) 1267 Page 540
10805 In the first notion, Christs death as comming from wicked men, wanted three ingredients, that all the wicked world and Hell could not give it: 1. All the world cannot adde a curse to the death of any man, God only is the Master and Lord of cursing and blessing: In the First notion, Christ death as coming from wicked men, wanted three ingredients, that all the wicked world and Hell could not give it: 1. All the world cannot add a curse to the death of any man, God only is the Master and Lord of cursing and blessing: p-acp dt ord n1, npg1 n1 p-acp vvg p-acp j n2, vvd crd n2, cst d dt j n1 cc n1 vmd xx vvi pn31: crd av-d dt n1 vmbx vvi dt n1 p-acp dt n1 pp-f d n1, np1 av-j vbz dt n1 cc n1 pp-f vvg cc vvg: (8) part (DIV2) 1268 Page 540
10806 God cast this in from heaven of his own, for 2 Cor. 5.21. God made him sinne, Esai. 53.6. Iehovah, the Lord laid on him the iniquities of us all. God cast this in from heaven of his own, for 2 Cor. 5.21. God made him sin, Isaiah. 53.6. Jehovah, the Lord laid on him the iniquities of us all. np1 vvd d p-acp p-acp n1 pp-f po31 d, p-acp crd np1 crd. np1 vvd pno31 n1, np1. crd. np1, dt n1 vvn p-acp pno31 dt n2 pp-f pno12 d. (8) part (DIV2) 1268 Page 540
10807 Who said that, Cursed be every one that abideth not in all that is written in the Law to doe it, Gal. 3.10.13. Deut. 21.23. Deut. 27.26? the only Law-giver who can dispense curses, he made Christs death a curse: Who said that, Cursed be every one that Abideth not in all that is written in the Law to do it, Gal. 3.10.13. Deuteronomy 21.23. Deuteronomy 27.26? the only Lawgiver who can dispense curses, he made Christ death a curse: r-crq vvd cst, vvn vbi d crd cst vvz xx p-acp d cst vbz vvn p-acp dt n1 pc-acp vdi pn31, np1 crd. np1 crd. np1 crd? dt j n1 r-crq vmb vvi n2, pns31 vvd npg1 n1 dt n1: (8) part (DIV2) 1268 Page 540
10808 One death has not a curse more then another, and Christs death of the crosse had not a Ceremoniall curse only in it, One death has not a curse more then Another, and Christ death of the cross had not a Ceremonial curse only in it, pi n1 vhz xx dt n1 av-dc cs j-jn, cc npg1 n1 pp-f dt n1 vhd xx dt j n1 av-j p-acp pn31, (8) part (DIV2) 1268 Page 540
10809 for that was common to the deaths of all that hangeth on a tree, Deut. 21.23. for that was Common to the death's of all that hangs on a tree, Deuteronomy 21.23. c-acp d vbds j p-acp dt n2 pp-f d cst vvz p-acp dt n1, np1 crd. (8) part (DIV2) 1268 Page 540
10810 But the curse of the Morall Law which is upon the sinner, Deut. 27.26. Gal. 3.10 ▪ 13. was laid upon Christ; But the curse of the Moral Law which is upon the sinner, Deuteronomy 27.26. Gal. 3.10 ▪ 13. was laid upon christ; p-acp dt n1 pp-f dt j n1 r-crq vbz p-acp dt n1, np1 crd. np1 crd ▪ crd vbds vvn p-acp np1; (8) part (DIV2) 1268 Page 540
10811 and this is heavier then ten millions of deaths of the crosse: and this is Heavier then ten millions of death's of the cross: cc d vbz jc cs crd crd pp-f n2 pp-f dt n1: (8) part (DIV2) 1268 Page 540
10812 O how many thousands and what millions of talents weight of gall, & vengeance did the Lord from heaven adde to the cup of Christ? 2. Because Christ was made sin, he behoved to be made the sinner, Oh how many thousands and what millions of Talents weight of Gall, & vengeance did the Lord from heaven add to the cup of christ? 2. Because christ was made since, he behooved to be made the sinner, uh c-crq d crd cc r-crq crd pp-f n2 n1 pp-f n1, cc n1 vdd dt n1 p-acp n1 vvi p-acp dt n1 pp-f np1? crd p-acp np1 vbds vvn n1, pns31 vvd pc-acp vbi vvn dt n1, (8) part (DIV2) 1268 Page 540
10813 and from Christs person his death had the sweet perfume of infinite merit & a sweet smel of a savor of rest to God, above all sacrifices and offerings that ever were offered to God, infinitnesse of merit, this Christ gave to his own death. 3. The Lord gave it a third ingredient, that it had acceptation even in point of Law and Iustice, which no man could give; and from Christ person his death had the sweet perfume of infinite merit & a sweet Smell of a savour of rest to God, above all Sacrifices and offerings that ever were offered to God, infiniteness of merit, this christ gave to his own death. 3. The Lord gave it a third ingredient, that it had acceptation even in point of Law and justice, which no man could give; cc p-acp npg1 n1 po31 n1 vhd dt j n1 pp-f j n1 cc dt j n1 pp-f dt n1 pp-f n1 p-acp np1, p-acp d n2 cc n2 cst av vbdr vvn p-acp np1, n1 pp-f n1, d np1 vvd p-acp po31 d n1. crd dt n1 vvd pn31 dt ord n1, cst pn31 vhd n1 av p-acp n1 pp-f n1 cc n1, r-crq dx n1 vmd vvi; (8) part (DIV2) 1268 Page 540
10814 to feele a smell of everlasting love, peace, reconciliation in bloud, is the sure mercies of David ; to feel a smell of everlasting love, peace, reconciliation in blood, is the sure Mercies of David; pc-acp vvi dt n1 pp-f j n1, n1, n1 p-acp n1, vbz dt j n2 pp-f np1; (8) part (DIV2) 1268 Page 540
10815 O but it was white bloud to God, crying bloud, or rather singing blood that sings the sweet Gospel-song. Oh but it was white blood to God, crying blood, or rather singing blood that sings the sweet Gospel-song. uh cc-acp pn31 vbds j-jn n1 p-acp np1, vvg n1, cc av-c vvg n1 cst vvz dt j n1. (8) part (DIV2) 1268 Page 540
10816 Abels blood cryed a song of vengeance; Abel's blood cried a song of vengeance; npg1 n1 vvd dt n1 pp-f n1; (8) part (DIV2) 1268 Page 540
10817 ye are come to the bloud of sprinkling NONLATINALPHABET, that sounds better things then the bloud of Abel, Heb. 12.24. In the second notion that Christ came under the Law of dying ( for it is appointed for all men to die ) speaks much love ▪ To come to sleep which is deaths brother, to come under paine, weaknesse, bleeding, that are the neare bloud-friends of death, is great love expression. you Are come to the blood of sprinkling, that sounds better things then the blood of Abel, Hebrew 12.24. In the second notion that christ Come under the Law of dying (for it is appointed for all men to die) speaks much love ▪ To come to sleep which is death's brother, to come under pain, weakness, bleeding, that Are the near blood-friends of death, is great love expression. pn22 vbr vvn p-acp dt n1 pp-f vvg, cst vvz jc n2 cs dt n1 pp-f np1, np1 crd. p-acp dt ord n1 cst np1 vvd p-acp dt n1 pp-f vvg (p-acp pn31 vbz vvn p-acp d n2 pc-acp vvi) vvz d n1 ▪ pc-acp vvi pc-acp vvi r-crq vbz ng1 n1, pc-acp vvi p-acp n1, n1, vvg, cst vbr dt j n2 pp-f n1, vbz j n1 n1. (8) part (DIV2) 1268 Page 540
10818 But to die, the lowest, and the saddest and sowrest of bodily infirmities, and then for other mens faults, it sets out the love of God. But to die, the lowest, and the Saddest and sourest of bodily infirmities, and then for other men's Faults, it sets out the love of God. p-acp pc-acp vvi, dt js, cc dt js cc js pp-f j n2, cc av p-acp j-jn ng2 n2, pn31 vvz av dt n1 pp-f np1. (8) part (DIV2) 1269 Page 541
10822 God in this bargain could send captives away for neither silver, nor gold, nor any corruptible thing, 1 Pet. 1.18. A gift a reward will not bow justice; God in this bargain could send captives away for neither silver, nor gold, nor any corruptible thing, 1 Pet. 1.18. A gift a reward will not bow Justice; np1 p-acp d n1 vmd vvi n2-jn av p-acp dx n1, ccx n1, ccx d j n1, vvn np1 crd. dt n1 dt n1 vmb xx vvi n1; (8) part (DIV2) 1271 Page 541
10823 Rubies, Saphires, let ten earths be turned into gold of Ophir, they cannot buy the offended Law of God; Rubies, Sapphires, let ten earth's be turned into gold of Ophir, they cannot buy the offended Law of God; n2, n2, vvb crd n2 vbb vvn p-acp n1 pp-f np1, pns32 vmbx vvi dt j-vvn n1 pp-f np1; (8) part (DIV2) 1271 Page 541
10824 therefore it must be man for man, person for person or nothing, a man is more pretious then gold. Therefore it must be man for man, person for person or nothing, a man is more precious then gold. av pn31 vmb vbi n1 p-acp n1, n1 p-acp n1 cc pix, dt n1 vbz av-dc j cs n1. (8) part (DIV2) 1271 Page 541
10825 2. If you must have man for man, then let proportion of common justice be kept; 2. If you must have man for man, then let proportion of Common Justice be kept; crd cs pn22 vmb vhi n1 p-acp n1, av vvb n1 pp-f j n1 vbi vvn; (8) part (DIV2) 1272 Page 541
10826 a souldier for a souldier, a servant for a servant, a free-man for a free-man, a master for a master; a soldier for a soldier, a servant for a servant, a freeman for a freeman, a master for a master; dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt n1; (8) part (DIV2) 1272 Page 541
10827 yee cannot demand a King to ransome a servant: Yea, (saith justice) but I will ; ye cannot demand a King to ransom a servant: Yea, (Says Justice) but I will; pn22 vmbx vvi dt n1 p-acp n1 dt n1: uh, (vvz n1) cc-acp pns11 vmb; (8) part (DIV2) 1272 Page 541
10828 they are but men and slaves, and servants of sinne; they Are but men and slaves, and Servants of sin; pns32 vbr p-acp n2 cc n2, cc n2 pp-f n1; (8) part (DIV2) 1272 Page 541
10829 their Father Adam was indeed a King, but by Law, he is fallen from the crown and all his children are traytors and born servants; their Father Adam was indeed a King, but by Law, he is fallen from the crown and all his children Are Traitors and born Servants; po32 n1 np1 vbds av dt n1, cc-acp p-acp n1, pns31 vbz vvn p-acp dt n1 cc d po31 n2 vbr n2 cc j-vvn n2; (8) part (DIV2) 1272 Page 541
10830 therefore justice would have no lesse ransome then one of the Kings line, one of the bloud royall; Therefore Justice would have no less ransom then one of the Kings line, one of the blood royal; av n1 vmd vhi dx dc n1 cs crd pp-f dt ng1 n1, crd pp-f dt n1 j; (8) part (DIV2) 1272 Page 541
10831 and more, the only heir of the crown of heaven and earth, the King of Kings and the Lord of Lords ; and more, the only heir of the crown of heaven and earth, the King of Kings and the Lord of lords; cc av-dc, dt j n1 pp-f dt n1 pp-f n1 cc n1, dt n1 pp-f n2 cc dt n1 pp-f n2; (8) part (DIV2) 1272 Page 541
10832 he is more then an over-ransome and over-summe; this is hard; he is more then an over-ransom and over-summe; this is hard; pns31 vbz av-dc cs dt n1 cc n1; d vbz j; (8) part (DIV2) 1272 Page 541
10833 but infinite wisdome cannot be against justice, but it was the strictest justice that ever was, the Kings Sonne for the Traytors sonne, the Prince for the Slave, the Lord of Lords for the poor c•ay-subject. but infinite Wisdom cannot be against Justice, but it was the Strictest Justice that ever was, the Kings Son for the Traitors son, the Prince for the Slave, the Lord of lords for the poor c•ay-subject. cc-acp j n1 vmbx vbi p-acp n1, cc-acp pn31 vbds dt js n1 cst av vbds, dt ng1 n1 p-acp dt ng1 n1, dt n1 p-acp dt n1, dt n1 pp-f n2 p-acp dt j n-jn. (8) part (DIV2) 1272 Page 541
10834 3. But the ransome King must have honourable conditions, like himself; 3. But the ransom King must have honourable conditions, like himself; crd p-acp dt n1 n1 vmb vhi j n2, av-j px31; (8) part (DIV2) 1273 Page 541
10835 if he must be a captive, let him have some freedome befitting his birth and condition; if he must be a captive, let him have Some freedom befitting his birth and condition; cs pns31 vmb vbi dt j-jn, vvb pno31 vhi d n1 vvg po31 n1 cc n1; (8) part (DIV2) 1273 Page 541
10836 now because this bargain was to be stretched out to the utmost line and border of strict justice (as also it wanted not deepest mercy shining in glorious rayes through justice) therefore the King standing a ransome was as farre below his place as a servant is below a King, Phil. 2.6, 7. You have the lowest and the highest steps, who being in the forme of God, thought it not robbery to be equall with God, now Because this bargain was to be stretched out to the utmost line and border of strict Justice (as also it wanted not Deepest mercy shining in glorious rays through Justice) Therefore the King standing a ransom was as Far below his place as a servant is below a King, Philip 2.6, 7. You have the lowest and the highest steps, who being in the Form of God, Thought it not robbery to be equal with God, av c-acp d n1 vbds pc-acp vbi vvn av p-acp dt j n1 cc n1 pp-f j n1 (c-acp av pn31 vvd xx js-jn n1 vvg p-acp j n2 p-acp n1) av dt n1 vvg dt n1 vbds c-acp av-j p-acp po31 n1 p-acp dt n1 vbz p-acp dt n1, np1 crd, crd pn22 vhb dt js cc dt js n2, r-crq vbg p-acp dt n1 pp-f np1, vvd pn31 xx n1 pc-acp vbi j-jn p-acp np1, (8) part (DIV2) 1273 Page 542
10837 but made himselfe of no reputation, and took upon him the forme of a servant : a King and God made a servant, Matth. 20.28. for even the Sonne of man came not to be served, but to serve, and to give his life a ransome for many: but made himself of no reputation, and took upon him the Form of a servant: a King and God made a servant, Matthew 20.28. for even the Son of man Come not to be served, but to serve, and to give his life a ransom for many: cc-acp vvd px31 pp-f dx n1, cc vvd p-acp pno31 dt n1 pp-f dt n1: dt n1 cc np1 vvd dt n1, np1 crd. p-acp av dt n1 pp-f n1 vvd xx pc-acp vbi vvn, cc-acp pc-acp vvi, cc pc-acp vvi po31 n1 dt n1 p-acp d: (8) part (DIV2) 1273 Page 542
10838 See here the Sonne of God a ransome in his own person, and the lowest of ransomes, a servant, farre below a King. See Here the Son of God a ransom in his own person, and the lowest of ransoms, a servant, Far below a King. vvb av dt n1 pp-f np1 dt n1 p-acp po31 d n1, cc dt js pp-f n2, dt n1, av-j p-acp dt n1. (8) part (DIV2) 1273 Page 542
10839 4. It is not universall in these persons that are given to ransome others, but poor soules, 4. It is not universal in these Persons that Are given to ransom Others, but poor Souls, crd pn31 vbz xx j p-acp d n2 cst vbr vvn p-acp n1 n2-jn, p-acp j n2, (8) part (DIV2) 1274 Page 542
10840 if they be turned in servants, their life should be spared; if they be turned in Servants, their life should be spared; cs pns32 vbb vvn p-acp n2, po32 n1 vmd vbi vvn; (8) part (DIV2) 1274 Page 542
10841 but Christ was such a ransome as must lay down his life for the captives, Matth. 20.28. No ransome can come lower then a man, and an innocent mans death: but christ was such a ransom as must lay down his life for the captives, Matthew 20.28. No ransom can come lower then a man, and an innocent men death: cc-acp np1 vbds d dt n1 c-acp vmb vvi a-acp po31 n1 p-acp dt n2-jn, np1 crd. dx n1 vmb vvi av-jc cs dt n1, cc dt j-jn ng1 n1: (8) part (DIV2) 1274 Page 542
10842 If the captive be wounded and sickly, the man that goes a ramsome for him, by no Law, should be sickly and wounded also: 1. It is not ordinary that he that stands as a ransome for captives, should take their naturall infirmities, their body, sighes, sadnesse, sorrow, wants, If the captive be wounded and sickly, the man that Goes a ramsome for him, by no Law, should be sickly and wounded also: 1. It is not ordinary that he that Stands as a ransom for captives, should take their natural infirmities, their body, sighs, sadness, sorrow, Wants, cs dt j-jn vbi vvn cc j, dt n1 cst vvz dt j p-acp pno31, p-acp dx n1, vmd vbi j cc vvn av: crd pn31 vbz xx j cst pns31 cst vvz p-acp dt n1 p-acp n2-jn, vmd vvi po32 j n2, po32 n1, n2, n1, n1, vvz, (8) part (DIV2) 1274 Page 542
10843 and be like them in all things, but Christ was like us in all things except sin: 2. And what greater hardship can you put on a ransome captive then death? all these Christ did •ndergoe for us. and be like them in all things, but christ was like us in all things except since: 2. And what greater hardship can you put on a ransom captive then death? all these christ did •ndergoe for us. cc vbi av-j pno32 p-acp d n2, cc-acp np1 vbds av-j pno12 p-acp d n2 c-acp n1: crd cc q-crq jc n1 vmb pn22 vvi p-acp dt n1 j-jn cs n1? av-d d np1 vdd vvi p-acp pno12. (8) part (DIV2) 1274 Page 542
10844 The third and last consideration of Christs death, is as it was the end of Christs journey, The third and last consideration of Christ death, is as it was the end of Christ journey, dt ord cc ord n1 pp-f npg1 n1, vbz c-acp pn31 vbds dt n1 pp-f npg1 n1, (8) part (DIV2) 1275 Page 542
10845 and all his labours in the flesh, and this I desire to be considered in these repects. 1. As death is Christs last enemy. and all his labours in the Flesh, and this I desire to be considered in these respects. 1. As death is Christ last enemy. cc d po31 n2 p-acp dt n1, cc d pns11 vvb pc-acp vbi vvn p-acp d n2. crd p-acp n1 vbz npg1 ord n1. (8) part (DIV2) 1275 Page 542
10846 2. In the concomitants of it. 1. As in his triumph of victory. 2. His welcome to his Father. 2. In the concomitants of it. 1. As in his triumph of victory. 2. His welcome to his Father. crd p-acp dt n2 pp-f pn31. crd c-acp p-acp po31 n1 pp-f n1. crd po31 n-jn p-acp po31 n1. (8) part (DIV2) 1275 Page 542
10847 1. As death was Christs last enemy, dying was to him as to man the last day and moment of his week, 1. As death was Christ last enemy, dying was to him as to man the last day and moment of his Week, crd p-acp n1 vbds npg1 ord n1, vvg vbds p-acp pno31 c-acp pc-acp vvi dt ord n1 cc n1 pp-f po31 n1, (8) part (DIV2) 1276 Page 542
10848 when he entered into his Sabbath and rest, and dyed never to die againe ; when he entered into his Sabbath and rest, and died never to die again; c-crq pns31 vvd p-acp po31 n1 cc n1, cc vvd av pc-acp vvi av; (8) part (DIV2) 1276 Page 542
10849 the world, and devils chased him into the grave, and when he was there, hee was in his own land, in Paradise, in a Kingdome: the world, and Devils chased him into the grave, and when he was there, he was in his own land, in Paradise, in a Kingdom: dt n1, cc n2 vvd pno31 p-acp dt n1, cc c-crq pns31 vbds a-acp, pns31 vbds p-acp po31 d n1, p-acp n1, p-acp dt n1: (8) part (DIV2) 1276 Page 542
10850 Death was the wearied way-faring-mans home, the end of his race, and at this place was the fore-runners gold, his garland, Death was the wearied way-faring-mans home, the end of his raze, and At this place was the forerunners gold, his garland, n1 vbds dt j-vvn ng1 av-an, dt n1 pp-f po31 n1, cc p-acp d n1 vbds dt n2 n1, po31 n1, (8) part (DIV2) 1276 Page 542
10851 and prize, even the glory set before him, for the which hee indured the Crosse and despised shame, he then sat down; and prize, even the glory Set before him, for the which he endured the Cross and despised shame, he then sat down; cc n1, av dt n1 vvn p-acp pno31, p-acp dt r-crq pns31 vvn dt n1 cc j-vvn n1, pns31 av vvd a-acp; (8) part (DIV2) 1276 Page 542
10852 it was Christs landing port after his stormy sailing. 2. He had no more to do: it was Christ landing port After his stormy sailing. 2. He had no more to do: pn31 vbds npg1 n-vvg n1 p-acp po31 j vvg. crd pns31 vhd dx dc pc-acp vdi: (8) part (DIV2) 1276 Page 542
10853 in the merit of redemption, in the way of satisfying justice; in the merit of redemption, in the Way of satisfying Justice; p-acp dt n1 pp-f n1, p-acp dt n1 pp-f vvg n1; (8) part (DIV2) 1276 Page 543
10854 for Christs buriall or lying in the grave was but his mora, his lodging all night with death or a continuation of his death; for Christ burial or lying in the grave was but his moram, his lodging all night with death or a continuation of his death; p-acp npg1 n1 cc vvg p-acp dt n1 vbds p-acp po31 n1, po31 n1 d n1 p-acp n1 cc dt n1 pp-f po31 n1; (8) part (DIV2) 1276 Page 543
10855 when he dyed, all was finished, the Law of God for satisfaction could crave no more: when he died, all was finished, the Law of God for satisfaction could crave no more: c-crq pns31 vvd, d vbds vvn, dt n1 pp-f np1 p-acp n1 vmd vvi av-dx av-dc: (8) part (DIV2) 1276 Page 543
10856 as the last enemy of the body is death, 1 Cor. 15.26. so it was the head Christs lasts enemy on earth: 3. Heaven was Christs place of refuge, his sanctuary and his asylum ; as the last enemy of the body is death, 1 Cor. 15.26. so it was the head Christ lasts enemy on earth: 3. Heaven was Christ place of refuge, his sanctuary and his asylum; c-acp dt ord n1 pp-f dt n1 vbz n1, crd np1 crd. av pn31 vbds dt n1 npg1 vvz n1 p-acp n1: crd n1 vbds npg1 n1 pp-f n1, po31 n1 cc po31 n1; (8) part (DIV2) 1276 Page 543
10857 when Christ was in the other side of death and of time, hee was in his castle, in his strong Fort; when christ was in the other side of death and of time, he was in his castle, in his strong Fort; c-crq np1 vbds p-acp dt j-jn n1 pp-f n1 cc pp-f n1, pns31 vbds p-acp po31 n1, p-acp po31 j n1; (8) part (DIV2) 1276 Page 543
10858 enemies can neither besiege him nor take him, he cares not now for the worlds feud, enemies can neither besiege him nor take him, he Cares not now for the world's feud, n2 vmb av-dx vvi pno31 ccx vvi pno31, pns31 vvz xx av p-acp dt ng1 n1, (8) part (DIV2) 1276 Page 543
10859 or for death or the grave, Revel. 1.18. There was no more law against Christ after his soul was in Paradise; or for death or the grave, Revel. 1.18. There was no more law against christ After his soul was in Paradise; cc p-acp n1 cc dt n1, vvb. crd. pc-acp vbds dx dc n1 p-acp np1 p-acp po31 n1 vbds p-acp n1; (8) part (DIV2) 1276 Page 543
10860 the believer has a perfect acquittance of all crosses, when he is once in the land of glory. the believer has a perfect acquittance of all Crosses, when he is once in the land of glory. dt n1 vhz dt j n1 pp-f d n2, c-crq pns31 vbz a-acp p-acp dt n1 pp-f n1. (8) part (DIV2) 1276 Page 543
10861 2. There be two considerable concomitants in Christs death: 1. His victory : 2. His welcome : 2. There be two considerable concomitants in Christ death: 1. His victory: 2. His welcome: crd pc-acp vbi crd j n2 p-acp npg1 n1: crd po31 n1: crd po31 j-jn: (8) part (DIV2) 1277 Page 543
10862 His victory was in his very act of dying, that death and the justice of a divine law had their will of Christ, His victory was in his very act of dying, that death and the Justice of a divine law had their will of christ, po31 n1 vbds p-acp po31 j n1 pp-f vvg, cst n1 cc dt n1 pp-f dt j-jn n1 vhd po32 n1 pp-f np1, (8) part (DIV2) 1277 Page 543
10863 and could demand no more of him for all engagements, and to answer the bill, and could demand no more of him for all engagements, and to answer the bill, cc vmd vvi av-dx dc pp-f pno31 p-acp d n2, cc pc-acp vvi dt n1, (8) part (DIV2) 1277 Page 543
10864 but death and such a death it was a sort of over-plus and aboundance of ransome to God, that death was put to the worse, but death and such a death it was a sort of overplus and abundance of ransom to God, that death was put to the Worse, cc-acp n1 cc d dt n1 pn31 vbds dt n1 pp-f n1 cc n1 pp-f n1 p-acp np1, cst n1 vbds vvn p-acp dt jc, (8) part (DIV2) 1277 Page 543
10865 and could in justice never arrest any believer or Saint after Christ. O dea•h, what wouldst thou have more! and could in Justice never arrest any believer or Saint After christ. O dea•h, what Wouldst thou have more! cc vmd p-acp n1 av-x vvb d n1 cc n1 p-acp np1. sy uh, q-crq vmd2 pns21 vhi av-dc! (8) part (DIV2) 1277 Page 543
10866 Or, what canst thou demand in law? 2. Christ and all his, l•gally were crucified, Or, what Canst thou demand in law? 2. christ and all his, l•gally were Crucified, cc, q-crq vm2 pns21 vvi p-acp n1? crd np1 cc d po31, av-j vbdr vvn, (8) part (DIV2) 1277 Page 543
10867 and dyed, and Christ and all his were not destroyed under death, but Christ lived and all his with him, Ioh. 14.19. and died, and christ and all his were not destroyed under death, but christ lived and all his with him, John 14.19. cc vvd, cc np1 cc d po31 vbdr xx vvn p-acp n1, cc-acp np1 vvd cc d po31 p-acp pno31, np1 crd. (8) part (DIV2) 1277 Page 543
10868 when two strong enemies doe conflict, and put out their strength one against another to the full, when two strong enemies do conflict, and put out their strength one against Another to the full, c-crq crd j n2 vdb n1, cc vvd av po32 n1 crd p-acp n-jn p-acp dt j, (8) part (DIV2) 1277 Page 543
10869 and the one lives in his full strength, the other must be foiled. Christ after death lived and can die no more, and is strong and omnipotent; and the one lives in his full strength, the other must be foiled. christ After death lived and can die no more, and is strong and omnipotent; cc dt crd n2 p-acp po31 j n1, dt n-jn vmb vbi vvn. np1 p-acp n1 vvd cc vmb vvi av-dx av-dc, cc vbz j cc j; (8) part (DIV2) 1277 Page 543
10870 now death did all it could against Christ in that he dyed; then he must be the Victor, and death the vanquished party; now death did all it could against christ in that he died; then he must be the Victor, and death the vanquished party; av n1 vdd d pn31 vmd p-acp np1 p-acp cst pns31 vvd; av pns31 vmb vbi dt n1, cc n1 dt j-vvn n1; (8) part (DIV2) 1277 Page 543
10871 death was Christs Land-port, his shoar after sad Sea-sailing, his last stage in which he posted to glory; death was Christ Land-port, his shore After sad Sea-sailing, his last stage in which he posted to glory; n1 vbds npg1 n1, po31 n1 p-acp j j, po31 ord n1 p-acp r-crq pns31 vvd p-acp n1; (8) part (DIV2) 1277 Page 543
10872 and he came into Paradise and his Fathers Kingdome, in a sweat of bloud (and the Crosse accompanied him in over the threshold of the gates of heaven) so he was welcommed, he, and he Come into Paradise and his Father's Kingdom, in a sweat of blood (and the Cross accompanied him in over the threshold of the gates of heaven) so he was welcomed, he, cc pns31 vvd p-acp n1 cc po31 ng1 n1, p-acp dt n1 pp-f n1 (cc dt n1 vvd pno31 p-acp p-acp dt n1 pp-f dt n2 pp-f n1) av pns31 vbds vvn, pns31, (8) part (DIV2) 1277 Page 543
10873 and all his feed (who then were legally in him) as one who had acquitted himselfe bravely and honourably in the businesse that most highly concerned the Lord, and all his feed (who then were legally in him) as one who had acquitted himself bravely and honourably in the business that most highly concerned the Lord, cc d po31 n1 (r-crq av vbdr av-j p-acp pno31) p-acp crd r-crq vhd vvn px31 av-j cc av-j p-acp dt n1 cst av-ds av-j vvn dt n1, (8) part (DIV2) 1277 Page 543
10874 and the glory of all his blessed attributes, mercy, justice, grace, wisdome, power, soveraignty, &c. There was a most joyfull acclamation in heaven, a welcome and embracing, and the glory of all his blessed attributes, mercy, Justice, grace, Wisdom, power, sovereignty, etc. There was a most joyful acclamation in heaven, a welcome and embracing, cc dt n1 pp-f d po31 j-vvn n2, n1, n1, n1, n1, n1, n1, av pc-acp vbds dt av-ds j n1 p-acp n1, dt j-jn cc vvg, (8) part (DIV2) 1277 Page 544
10875 and a hand-shaking (as we say:) 1. Between the Father and the Sonne, and this is a sweet medi•ation, Dan. 7.13. and a handshaking (as we say:) 1. Between the Father and the Son, and this is a sweet medi•ation, Dan. 7.13. cc dt j (c-acp pns12 vvb:) crd p-acp dt n1 cc dt n1, cc d vbz dt j n1, np1 crd. (8) part (DIV2) 1277 Page 544
10876 I saw in the night visions, and behold one like the Sonne of man, came with the clouds of heaven, I saw in the night visions, and behold one like the Son of man, Come with the Clouds of heaven, pns11 vvd p-acp dt n1 n2, cc vvb pi av-j dt n1 pp-f n1, vvd p-acp dt n2 pp-f n1, (8) part (DIV2) 1277 Page 544
10877 and came to the Ancient of dayes, and they brought him neare before him, ver. 14. And there was given him dominion and glory, and Come to the Ancient of days, and they brought him near before him, ver. 14. And there was given him dominion and glory, cc vvd p-acp dt j pp-f n2, cc pns32 vvd pno31 av-j p-acp pno31, fw-la. crd cc pc-acp vbds vvn pno31 n1 cc n1, (8) part (DIV2) 1277 Page 544
10878 and a Kingdome, that all People and Nations and Languages should serve him : and a Kingdom, that all People and nations and Languages should serve him: cc dt n1, cst d n1 cc n2 cc n2 vmd vvi pno31: (8) part (DIV2) 1277 Page 544
10879 Now who be these that brought Christ to the Father when he ascended? who but th• holy Angels his ministering Spirits or servants; Now who be these that brought christ to the Father when he ascended? who but th• holy Angels his ministering Spirits or Servants; av q-crq vbb d cst vvd np1 p-acp dt n1 c-crq pns31 vvn? q-crq p-acp n1 j n2 po31 j-vvg n2 cc n2; (8) part (DIV2) 1277 Page 544
10880 they attend his ascension to heaven, as the Estates of a King wait on, and convey the Prince and Heire of a Crown, in his Coronation day, Heb. 1.6, 14. the Disciples, Act. 1.10. See two men in white apparell, at his ascension; goe up to heaven; they attend his Ascension to heaven, as the Estates of a King wait on, and convey the Prince and Heir of a Crown, in his Coronation day, Hebrew 1.6, 14. the Disciples, Act. 1.10. See two men in white apparel, At his Ascension; go up to heaven; pns32 vvb po31 n1 p-acp n1, c-acp dt n2 pp-f dt n1 vvb a-acp, cc vvi dt n1 cc n1 pp-f dt n1, p-acp po31 n1 n1, np1 crd, crd dt n2, n1 crd. vvb crd n2 p-acp j-jn n1, p-acp po31 n1; vvb a-acp p-acp n1; (8) part (DIV2) 1277 Page 544
10881 sure there must have been a hoast of them, as there were at his birth, sure there must have been a host of them, as there were At his birth, av-j a-acp vmb vhi vbn dt n1 pp-f pno32, c-acp pc-acp vbdr p-acp po31 n1, (8) part (DIV2) 1277 Page 544
10882 and shall be at his second comming, and its little enough that the Peeres of Heaven, such a glorious Parliament of the High House, beare the taile of his Robe Royall and attend to welcome to heaven their Lord Creator, and their head Christ by whom they stand in Court, they are the servants of the Bridgroome; and shall be At his second coming, and its little enough that the Peers of Heaven, such a glorious Parliament of the High House, bear the tail of his Robe Royal and attend to welcome to heaven their Lord Creator, and their head christ by whom they stand in Court, they Are the Servants of the Bridgroome; cc vmb vbi p-acp po31 ord n-vvg, cc po31 j av-d cst dt n2 pp-f n1, d dt j n1 pp-f dt j n1, vvb dt n1 pp-f po31 n1 j cc vvb pc-acp vvi p-acp n1 po32 n1 n1, cc po32 n1 np1 p-acp ro-crq pns32 vvb p-acp n1, pns32 vbr dt n2 pp-f dt n1; (8) part (DIV2) 1277 Page 544
10883 it was much joy to them, when Christ returned a triumphing Lord to heaven, having done all gloriously and compleatly. it was much joy to them, when christ returned a triumphing Lord to heaven, having done all gloriously and completely. pn31 vbds d n1 p-acp pno32, c-crq np1 vvd dt vvg n1 p-acp n1, vhg vdn d av-j cc av-j. (8) part (DIV2) 1277 Page 544
10884 The Father after his death made him a great Prince, and gave him a name above all names, and set him at the right hand of the Majesty of God: The Father After his death made him a great Prince, and gave him a name above all names, and Set him At the right hand of the Majesty of God: dt n1 p-acp po31 n1 vvd pno31 dt j n1, cc vvd pno31 dt n1 p-acp d n2, cc vvd pno31 p-acp dt j-jn n1 pp-f dt n1 pp-f np1: (8) part (DIV2) 1277 Page 544
10885 2. And if the Lord shall say to sinfull men, Well done, good servant, enter into the joy of thy Lord ; 2. And if the Lord shall say to sinful men, Well done, good servant, enter into the joy of thy Lord; crd cc cs dt n1 vmb vvi p-acp j n2, av vdn, j n1, vvb p-acp dt n1 pp-f po21 n1; (8) part (DIV2) 1277 Page 544
10886 Farre more, being infinitely satisfied with the travels and service of his Sonne, he must say, Well done, well suffered, O Son of my love, enter into the joy of thy Fathers soul: far more, being infinitely satisfied with the travels and service of his Son, he must say, Well done, well suffered, Oh Son of my love, enter into the joy of thy Father's soul: av-j n1, vbg av-j vvn p-acp dt n2 cc n1 pp-f po31 n1, pns31 vmb vvi, av vdn, av vvn, uh n1 pp-f po11 n1, vvb p-acp dt n1 pp-f po21 ng1 n1: (8) part (DIV2) 1277 Page 544
10887 For the Fathers soule ever delighted in him, Esa. 42.1. 3. And to see the Father embrace his Sonne in his armes after the battels, For the Father's soul ever delighted in him, Isaiah 42.1. 3. And to see the Father embrace his Son in his arms After the battles, p-acp dt ng1 n1 av vvn p-acp pno31, np1 crd. crd cc pc-acp vvi dt n1 vvb po31 n1 p-acp po31 n2 p-acp dt n2, (8) part (DIV2) 1277 Page 544
10888 and put the Crown on his Head, and set him down at his right hand and exalt him as an eternall Prince for evermore, and put the Crown on his Head, and Set him down At his right hand and exalt him as an Eternal Prince for evermore, cc vvd dt n1 p-acp po31 n1, cc vvd pno31 a-acp p-acp po31 j-jn n1 cc vvi pno31 p-acp dt j n1 c-acp av, (8) part (DIV2) 1277 Page 544
10889 and accept all his labours, and his faithfull and most successefull acquitting of himselfe, in all his offices, and accept all his labours, and his faithful and most successful acquitting of himself, in all his Offices, cc vvi d po31 n2, cc po31 j cc av-ds j vvg pp-f px31, p-acp d po31 n2, (8) part (DIV2) 1277 Page 544
10890 as Redeemer, King, Priest, and Prophet, must be a joyfull sight. Vse 1. No Believer take it ill to die; as Redeemer, King, Priest, and Prophet, must be a joyful sighed. Use 1. No Believer take it ill to die; c-acp n1, n1, n1, cc n1, vmb vbi dt j n1. vvb crd dx n1 vvb pn31 j-jn pc-acp vvi; (8) part (DIV2) 1277 Page 544
10891 death sips at every bloud, noble or low, and would but drink the bloud of this celebrious and eminent Prince of the Kings of the earth: death sips At every blood, noble or low, and would but drink the blood of this celebrious and eminent Prince of the Kings of the earth: n1 vvz p-acp d n1, j cc j, cc vmd cc-acp vvi dt n1 pp-f d j cc j n1 pp-f dt n2 pp-f dt n1: (8) part (DIV2) 1278 Page 544
10892 1. For besides, that God has stinted our moneths, and the ship cannot passe farther then the length of the cable; 1. For beside, that God has stinted our months, and the ship cannot pass farther then the length of the cable; crd p-acp a-acp, cst np1 vhz vvd po12 n2, cc dt n1 vmbx vvi jc cs dt n1 pp-f dt n1; (8) part (DIV2) 1278 Page 545
10893 here is the matter, Christ for imputed sinne, behoved to bleed to death: 2. Only Enoch and Elias were reprieved, by the prerogative of free-grace; Here is the matter, christ for imputed sin, behooved to bleed to death: 2. Only Enoch and Elias were reprieved, by the prerogative of Free grace; av vbz dt n1, np1 p-acp j-vvn n1, vvd pc-acp vvi p-acp n1: crd j np1 cc np1 vbdr vvn, p-acp dt n1 pp-f n1; (8) part (DIV2) 1278 Page 545
10894 we are by birth and sinne, but some ounces or pieces and fragments of death and its appointed for all men to die; we Are by birth and sin, but Some ounces or Pieces and fragments of death and its appointed for all men to die; pns12 vbr p-acp n1 cc n1, cc-acp d n2 cc n2 cc n2 pp-f n1 cc po31 j-vvn p-acp d n2 pc-acp vvi; (8) part (DIV2) 1278 Page 545
10895 there is more reason we should die then the Lord of life ; there is more reason we should die then the Lord of life; pc-acp vbz dc n1 pns12 vmd vvi av dt n1 pp-f n1; (8) part (DIV2) 1278 Page 545
10896 for life was essentiall to the Prince of life, but life is a stranger to us; for life was essential to the Prince of life, but life is a stranger to us; p-acp n1 vbds j p-acp dt n1 pp-f n1, cc-acp n1 vbz dt n1 p-acp pno12; (8) part (DIV2) 1278 Page 545
10932 or an arm or legge of a Saviour and a perfect Redeemer till he dyed, and then when hee dyed he was perfected; or an arm or leg of a Saviour and a perfect Redeemer till he died, and then when he died he was perfected; cc dt n1 cc n1 pp-f dt n1 cc dt j n1 c-acp pns31 vvd, cc av c-crq pns31 vvd pns31 vbds vvn; (8) part (DIV2) 1280 Page 547
10897 man is but man, but a handfull of hot dust, a clay-vessell tunned up with the breathing of warme wind that smoaks in and out at his nostrils, man is but man, but a handful of hight dust, a clay-vessel tunned up with the breathing of warm wind that smokes in and out At his nostrils, n1 vbz p-acp n1, cc-acp dt n1 pp-f j n1, dt n1 vvn a-acp p-acp dt n-vvg pp-f j n1 cst vvz p-acp cc av p-acp po31 n2, (8) part (DIV2) 1278 Page 545
10898 for a inch of flietting away time. for a inch of flietting away time. p-acp dt n1 pp-f vvg av n1. (8) part (DIV2) 1278 Page 545
10899 And sinne addes wings to the wheels of his life, and layes a Law of death on man, And sin adds wings to the wheels of his life, and lays a Law of death on man, cc n1 vvz n2 p-acp dt n2 pp-f po31 n1, cc vvz dt n1 pp-f n1 p-acp n1, (8) part (DIV2) 1278 Page 545
10900 and if Christ had not come into this clay ▪ city, he had been under no law of death; he dies for us; and if christ had not come into this clay ▪ City, he had been under no law of death; he die for us; cc cs np1 vhd xx vvn p-acp d n1 ▪ n1, pns31 vhd vbn p-acp dx n1 pp-f n1; pns31 vvz p-acp pno12; (8) part (DIV2) 1278 Page 545
10901 then we should •arre rather have died, p•opter quod unumquod { que } tale, &c. Now because your Redeemer laid his skin to death, then we should •arre rather have died, p•opter quod unumquod { que } tale, etc. Now Because your Redeemer laid his skin to death, av pns12 vmd vvi av vhb vvn, fw-la fw-la fw-la { fw-fr } n1, av av p-acp po22 n1 vvd po31 n1 p-acp n1, (8) part (DIV2) 1278 Page 545
10902 and was willing to kisse death, believers are to esteeme of death as the crosse that Christ went through, love the winding sheet and the coffin the better, that they were the sleep-bed and night-clothes that your Saviour sleeped in. 3. And Christ had the more cause to be willing to die, that he was little beholden to this life; and was willing to kiss death, believers Are to esteem of death as the cross that christ went through, love the winding sheet and the coffin the better, that they were the sleep-bed and night-clothes that your Saviour sleeped in. 3. And christ had the more cause to be willing to die, that he was little beholden to this life; cc vbds j pc-acp vvi n1, n2 vbr p-acp n1 pp-f n1 p-acp dt n1 cst np1 vvd p-acp, vvb dt j-vvg n1 cc dt n1 dt jc, cst pns32 vbdr dt n1 cc n2 cst po22 n1 vvn p-acp. crd cc np1 vhd dt av-dc n1 pc-acp vbi j pc-acp vvi, cst pns31 vbds av-j vvi p-acp d n1; (8) part (DIV2) 1278 Page 545
10903 it looked ever with a frowning face on Christ: 1. The first morning salutation of this life when Christ was new born, it boasted and threatned Christ with the cutting of his throat in the cradle, it looked ever with a frowning face on christ: 1. The First morning salutation of this life when christ was new born, it boasted and threatened christ with the cutting of his throat in the cradle, pn31 vvd av p-acp dt j-vvg n1 p-acp np1: crd dt ord n1 n1 pp-f d n1 c-crq np1 vbds av-j vvn, pn31 vvd cc vvd np1 p-acp dt n-vvg pp-f po31 n1 p-acp dt n1, (8) part (DIV2) 1278 Page 545
10904 and banishment out of his own land to Egypt : 2. He had good hap all his life to sufferings, hee had ever the winde on his faire face, and banishment out of his own land to Egypt: 2. He had good hap all his life to sufferings, he had ever the wind on his fair face, cc n1 av pp-f po31 d n1 p-acp np1: crd pns31 vhd j n1 d po31 n1 p-acp n2, pns31 vhd av dt n1 p-acp po31 j n1, (8) part (DIV2) 1278 Page 545
10905 and the smoak blowing on his eyes, as if his whole day had been a feast of teares and sorrow; and the smoke blowing on his eyes, as if his Whole day had been a feast of tears and sorrow; cc dt n1 vvg p-acp po31 n2, c-acp cs po31 j-jn n1 vhd vbn dt n1 pp-f n2 cc n1; (8) part (DIV2) 1278 Page 545
10906 yea, life and the sad and glowing crosse parted both together with Christ, as if the world had sworn never to lend the Son of God one smile, yea, life and the sad and glowing cross parted both together with christ, as if the world had sworn never to lend the Son of God one smile, uh, n1 cc dt j cc j-vvg n1 vvd d av p-acp np1, c-acp cs dt n1 vhd vvn av-x pc-acp vvi dt n1 pp-f np1 crd n1, (8) part (DIV2) 1278 Page 545
10907 or one glimpse of a glad houre. 3. Christ thought himselfe well away and out of the gate (as he fore-telleth, or one glimpse of a glad hour. 3. christ Thought himself well away and out of the gate (as he foretelleth, cc crd n1 pp-f dt j n1. crd np1 vvd px31 av av cc av pp-f dt n1 (c-acp pns31 j, (8) part (DIV2) 1278 Page 545
10908 when the people mourned for his death, Luk. 23. ver. 28, 29, 30, 31.) before the destruction that came on the City of Ierusalem, that killed many of the Lord of the wine-yards servants, and at last killed the righteous heir. 4. You may remember Christ message that he sent to Herod, Luk. 13.32. I doe •uers to day and to morrow, and the third day NONLATINALPHABET, I shall be perfected, Heb. 2.12. It became him from whom are all things, and by whom are all things, in bringing many sons to glory, to make the captain of their salv•tion perfect through sufferings, NONLATINALPHABET: when the people mourned for his death, Luk. 23. ver. 28, 29, 30, 31.) before the destruction that Come on the city of Ierusalem, that killed many of the Lord of the wine-yards Servants, and At last killed the righteous heir. 4. You may Remember christ message that he sent to Herod, Luk. 13.32. I do •uers to day and to morrow, and the third day, I shall be perfected, Hebrew 2.12. It became him from whom Are all things, and by whom Are all things, in bringing many Sons to glory, to make the captain of their salv•tion perfect through sufferings,: c-crq dt n1 vvd p-acp po31 n1, np1 crd fw-la. crd, crd, crd, crd) p-acp dt n1 cst vvd p-acp dt n1 pp-f np1, cst vvd d pp-f dt n1 pp-f dt n2 n2, cc p-acp ord vvd dt j n1. crd pn22 vmb vvi np1 n1 cst pns31 vvd p-acp np1, np1 crd. pns11 vdb j p-acp n1 cc p-acp n1, cc dt ord n1, pns11 vmb vbi vvn, np1 crd. pn31 vvd pno31 p-acp ro-crq vbr d n2, cc p-acp ro-crq vbr d n2, p-acp vvg d n2 p-acp n1, pc-acp vvi dt n1 pp-f po32 n1 j p-acp n2,: (8) part (DIV2) 1278 Page 545
10909 Death made Christ perfect for the Lo•d put the faire crown of Redemption on Christs head with a very black hand; Death made christ perfect for the Lo•d put the fair crown of Redemption on Christ head with a very black hand; n1 vvd np1 j p-acp dt n1 vvd dt j n1 pp-f n1 p-acp npg1 n1 p-acp dt j j-jn n1; (8) part (DIV2) 1278 Page 546
10910 it was a black boat-man that carried our Prince Iesus over the water to Paradise, it was a black boatman that carried our Prince Iesus over the water to Paradise, pn31 vbds dt j-jn n1 cst vvd po12 n1 np1 p-acp dt n1 p-acp n1, (8) part (DIV2) 1278 Page 546
10911 but sweet Iesus would have it his perfection, his crown, his glory to be swallowed up in deaths womb for us. but sweet Iesus would have it his perfection, his crown, his glory to be swallowed up in death's womb for us. cc-acp j np1 vmd vhi pn31 po31 n1, po31 n1, po31 n1 pc-acp vbi vvn a-acp p-acp ng1 n1 p-acp pno12. (8) part (DIV2) 1278 Page 546
10933 indeed our redemption had been lame and unperfect, had not Christ dyed; indeed our redemption had been lame and unperfect, had not christ died; av po12 n1 vhd vbn j cc j, vhd xx np1 vvn; (8) part (DIV2) 1280 Page 547
10912 Its considerable that death perfecteth the head: 1. As a Priest; he had been an unperfect sacrifice, if he had not dyed; Its considerable that death perfecteth the head: 1. As a Priest; he had been an unperfect sacrifice, if he had not died; po31 j cst n1 vvz dt n1: crd p-acp dt n1; pns31 vhd vbn dt j n1, cs pns31 vhd xx vvn; (8) part (DIV2) 1278 Page 546
10913 and being offered dead to God, Christs dead corps had an infinitely sweet smell in the nostrils of a just God; and being offered dead to God, Christ dead corpse had an infinitely sweet smell in the nostrils of a just God; cc vbg vvn j p-acp np1, npg1 j n1 vhd dt av-j j n1 p-acp dt n2 pp-f dt j np1; (8) part (DIV2) 1278 Page 546
10914 never sacrifice, never burnt offering like this which perfected all: 2. He had not been a perfect King and Conqueror, had he not persued the enemy to his own land, never sacrifice, never burned offering like this which perfected all: 2. He had not been a perfect King and Conqueror, had he not pursued the enemy to his own land, av-x n1, av-x vvd vvg av-j d r-crq vvn d: crd pns31 vhd xx vbn dt j n1 cc n1, vhd pns31 xx vvn dt n1 p-acp po31 d n1, (8) part (DIV2) 1278 Page 546
10915 and made the enemies land the seat of warre, and triumphed dead upon the crosse. 3. He had not beene a perfect Redeemer, had he not dyed, and paid life for life: and made the enemies land the seat of war, and triumphed dead upon the cross. 3. He had not been a perfect Redeemer, had he not died, and paid life for life: cc vvd dt ng1 n1 dt n1 pp-f n1, cc vvd j p-acp dt n1. crd pns31 vhd xx vbn dt j n1, vhd pns31 xx vvn, cc vvd n1 p-acp n1: (8) part (DIV2) 1278 Page 546
10916 no satisfaction without death, no remission of sinnes without blood, Heb. 10. but it was the heart-blood, no satisfaction without death, no remission of Sins without blood, Hebrew 10. but it was the Heart blood, dx n1 p-acp n1, dx n1 pp-f n2 p-acp n1, np1 crd p-acp pn31 vbds dt n1, (8) part (DIV2) 1278 Page 546
10917 and blood with the life that was shed to God. and blood with the life that was shed to God. cc n1 p-acp dt n1 cst vbds vvn p-acp np1. (8) part (DIV2) 1278 Page 546
10918 Now these same befall the dying Saints: 1. While the Saints are here they are from home, Now these same befall the dying Saints: 1. While the Saints Are Here they Are from home, av d d vvb dt j-vvg n2: crd n1 dt n2 vbr av pns32 vbr p-acp n1-an, (8) part (DIV2) 1278 Page 546
10919 and not at their Fathers fire-side, and this world their Step-Mother looks ever asquint on them, Ioh. 16.33. and not At their Father's fireside, and this world their Step-Mother looks ever asquint on them, John 16.33. cc xx p-acp po32 ng1 n1, cc d n1 po32 n1 vvz av av p-acp pno32, np1 crd. (8) part (DIV2) 1278 Page 546
10920 And the crosse gets a charge from God concerning a Saint, w•it on him, as his keeper while he die, leave him not; And the cross gets a charge from God Concerning a Saint, w•it on him, as his keeper while he die, leave him not; cc dt n1 vvz dt n1 p-acp np1 vvg dt n1, vvb p-acp pno31, c-acp po31 n1 cs pns31 vvb, vvb pno31 xx; (8) part (DIV2) 1278 Page 546
10921 the crosse follows the house of Christ and all the children of the house, its kindly to all the second Adams seed, it is an in-come by year that followes the stock: the cross follows the house of christ and all the children of the house, its kindly to all the second Adams seed, it is an income by year that follows the stock: dt n1 vvz dt n1 pp-f np1 cc d dt n2 pp-f dt n1, pn31|vbz av-j p-acp d dt ord npg1 n1, pn31 vbz dt j p-acp n1 cst vvz dt n1: (8) part (DIV2) 1278 Page 546
10922 every childe may in his suffering say my father the Prince of ages even the head of the house, my brother Iesus, every child may in his suffering say my father the Prince of ages even the head of the house, my brother Iesus, d n1 vmb p-acp po31 j-vvg vvb po11 n1 dt n1 pp-f n2 av dt n1 pp-f dt n1, po11 n1 np1, (8) part (DIV2) 1278 Page 546
10923 and all our kine were sufferers: the sad crosse runs in a blood to us, Psal. 34.19. Matth. 19.24. This is not our home, I would I were ashoare, and at home, in my Fathers house. and all our kine were sufferers: the sad cross runs in a blood to us, Psalm 34.19. Matthew 19.24. This is not our home, I would I were ashore, and At home, in my Father's house. cc d po12 n2 vbdr n2: dt j n1 vvz p-acp dt n1 p-acp pno12, np1 crd. np1 crd. d vbz xx po12 n1-an, pns11 vmd pns11 vbdr av, cc p-acp n1-an, p-acp po11 ng1 n1. (8) part (DIV2) 1278 Page 546
10924 2. The Lord takes the righteous away from the ill to come, Esai. 57. When Christ was taken away, vengeance came to the full on the lewes, when he was in heaven. 2. The Lord Takes the righteous away from the ill to come, Isaiah. 57. When christ was taken away, vengeance Come to the full on the lewes, when he was in heaven. crd dt n1 vvz dt j av p-acp dt j-jn pc-acp vvi, np1. crd c-crq np1 vbds vvn av, n1 vvd p-acp dt j p-acp dt zz, c-crq pns31 vbds p-acp n1. (8) part (DIV2) 1279 Page 546
10925 Christs followers, that die, out-runne many Crosses, as we see a man upon his life chased by his enemies, gets into a strong house and with speed of foot wins his life; Christ followers, that die, outrun many Crosses, as we see a man upon his life chased by his enemies, gets into a strong house and with speed of foot wins his life; npg1 n2, cst vvb, vvi d n2, c-acp pns12 vvb dt n1 p-acp po31 n1 vvn p-acp po31 n2, vvz p-acp dt j n1 cc p-acp n1 pp-f n1 vvz po31 n1; (8) part (DIV2) 1279 Page 546
10926 sad dayes persue the Saints and they escape to their Castle, before the affliction can reach or overtake; sad days pursue the Saints and they escape to their Castle, before the affliction can reach or overtake; j n2 vvb dt n2 cc pns32 vvb p-acp po32 n1, p-acp dt n1 vmb vvi cc vvi; (8) part (DIV2) 1279 Page 546
10927 there be some cruces posthume late-borne crosses, calamities and ill dayes that come on the posterity of the godly, the Lord closeth their eyes that they never see them. there be Some cruces posthume late-borne Crosses, calamities and ill days that come on the posterity of the godly, the Lord closeth their eyes that they never see them. pc-acp vbi d vvz n1 j n2, n2 cc j-jn n2 cst vvb p-acp dt n1 pp-f dt j, dt n1 vvz po32 n2 cst pns32 av-x vvb pno32. (8) part (DIV2) 1279 Page 547
10928 The grave is a house the Devill and the World and aff•ictions cannot besiege; The grave is a house the devil and the World and aff•ictions cannot besiege; dt n1 vbz dt n1 dt n1 cc dt n1 cc n2 vmbx vvi; (8) part (DIV2) 1279 Page 547
10929 sure when a Saint is in heaven, he is beyond Doomesday, death, and teares, he defies the malignants of this world then, sure when a Saint is in heaven, he is beyond Doomsday, death, and tears, he defies the malignants of this world then, av-j c-crq dt n1 vbz p-acp n1, pns31 vbz p-acp n1, n1, cc n2, pns31 vvz dt n2 pp-f d n1 av, (8) part (DIV2) 1279 Page 547
10930 and the warres and bloud that his own brethren can raise against him. and the wars and blood that his own brothers can raise against him. cc dt n2 cc n1 cst po31 d n2 vmb vvi p-acp pno31. (8) part (DIV2) 1279 Page 547
10934 and his escape through death and the land of darknesse the grave to his Fathers old crown that hee had with him befere the world was, was a perfecting of Christ: 1. So dying to a Saint is the Sun rising, the morning birth-day of eternity, the opening of the prisoners doore, the Coronation-day, the marriage-night: 2. He is ever a lame man, he wants incomparably his best halfe, and his escape through death and the land of darkness the grave to his Father's old crown that he had with him befere the world was, was a perfecting of christ: 1. So dying to a Saint is the Sun rising, the morning birthday of eternity, the opening of the Prisoners door, the Coronation day, the marriage-night: 2. He is ever a lame man, he Wants incomparably his best half, cc po31 n1 p-acp n1 cc dt n1 pp-f n1 dt n1 p-acp po31 ng1 j n1 cst pns31 vhd p-acp pno31 p-acp dt n1 vbds, vbds dt j-vvg pp-f np1: crd np1 vvg p-acp dt n1 vbz dt n1 vvg, dt n1 n1 pp-f n1, dt n-vvg pp-f dt ng1 n1, dt n1, dt n1: crd pns31 vbz av dt j n1, pns31 vvz av-j po31 js j-jn, (8) part (DIV2) 1280 Page 547
10935 so long as he wants Christ in a fruition of glory; all the travelling and way-fairing men in their journey toward heaven are but sick men, so long as he Wants christ in a fruition of glory; all the traveling and way-fairing men in their journey towards heaven Are but sick men, av av-j c-acp pns31 vvz np1 p-acp dt n1 pp-f n1; d dt j-vvg cc n1 n2 p-acp po32 n1 p-acp n1 vbr p-acp j n2, (8) part (DIV2) 1280 Page 547
10936 for sicknesse is but a lamenesse of life, a want of so many degrees as make up a perf•ct life (because good health is but the flowre and perfection of life) and the only perfect life Col. 3. ver. 3.4. is the life of glory; for sickness is but a lameness of life, a want of so many Degrees as make up a perf•ct life (Because good health is but the flower and perfection of life) and the only perfect life Col. 3. ver. 3.4. is the life of glory; p-acp n1 vbz p-acp dt n1 pp-f n1, dt n1 pp-f av d n2 c-acp vvb a-acp dt j n1 (c-acp j n1 vbz p-acp dt n1 cc n1 pp-f n1) cc dt j j n1 np1 crd fw-la. crd. vbz dt n1 pp-f n1; (8) part (DIV2) 1280 Page 547
10937 then all the Saints yet wanting the life of heaven, must be crazie, weak, groaning men, not healthy in a spirituall consideration, then all the Saints yet wanting the life of heaven, must be crazy, weak, groaning men, not healthy in a spiritual consideration, av d dt n2 av vvg dt n1 pp-f n1, vmb vbi j, j, j-vvg n2, xx j p-acp dt j n1, (8) part (DIV2) 1280 Page 547
10938 while they be in heaven: 3. When a Saint dies, he but takes an essay of the garment and robe of glory (though death make it seem strait and pinching) and enters in the joy of his Lord, Rev. 14.13. while they be in heaven: 3. When a Saint die, he but Takes an essay of the garment and robe of glory (though death make it seem strait and pinching) and enters in the joy of his Lord, Rev. 14.13. cs pns32 vbb p-acp n1: crd c-crq dt n1 vvz, pns31 p-acp vvz dt n1 pp-f dt n1 cc n1 pp-f n1 (cs n1 vvb pn31 vvi av-j cc vvg) cc vvz p-acp dt n1 pp-f po31 n1, n1 crd. (8) part (DIV2) 1280 Page 547
10939 There is both Word and Writ, and from a land where there can bee no lies, from heaven, blessed are the dead that die in the Lord, that they may rest from their labours, NONLATINALPHABET that the travellers may over-rest, There is both Word and Writ, and from a land where there can be no lies, from heaven, blessed Are the dead that die in the Lord, that they may rest from their labours, that the travellers may over-rest, pc-acp vbz d n1 cc vvn, cc p-acp dt n1 c-crq pc-acp vmb vbi dx n2, p-acp n1, vvn vbr dt j cst vvb p-acp dt n1, cst pns32 vmb vvi p-acp po32 n2, cst dt n2 vmb n1, (8) part (DIV2) 1280 Page 547
10940 or exceedingly breath, and refresh or comfort themselves after much toyle and sweating in the way; or exceedingly breath, and refresh or Comfort themselves After much toil and sweating in the Way; cc av-vvg vvi, cc vvi cc vvi px32 p-acp d n1 cc vvg p-acp dt n1; (8) part (DIV2) 1280 Page 547
10941 therefore is death, 2 Tim. 4.6. NONLATINALPHABET an unfolding of the net, or of the tent, that the man may goe out, Therefore is death, 2 Tim. 4.6. an unfolding of the net, or of the tent, that the man may go out, av vbz n1, crd np1 crd. dt n-vvg pp-f dt n1, cc pp-f dt n1, cst dt n1 vmb vvi av, (8) part (DIV2) 1280 Page 547
10942 or a taking up the burthen and laying it down in another Inne, or a loosing the cabels of ships to saile, or a taking up the burden and laying it down in Another Inn, or a losing the cabels of ships to sail, cc dt vvg a-acp dt n1 cc vvg pn31 a-acp p-acp j-jn n1, cc dt vvg dt n2 pp-f n2 pc-acp vvi, (8) part (DIV2) 1280 Page 547
10943 or an untying of cords of a tabernacle to goe to a choycer place. or an untying of cords of a tabernacle to go to a choicer place. cc dt n-vvg pp-f n2 pp-f dt n1 pc-acp vvi p-acp dt jc n1. (8) part (DIV2) 1280 Page 547
10944 Vse 2. From Christs dying we learn to die to sinne, and live to him that dyed for us, 1 Pet. 2.24. Rom. 6.2, 6. 2 Cor. 5.15. Mortification to this goodly and God-like Idoll the World, is a speciall lesson of the death of Christ, Gal. 6.14. Use 2. From Christ dying we Learn to die to sin, and live to him that died for us, 1 Pet. 2.24. Rom. 6.2, 6. 2 Cor. 5.15. Mortification to this goodly and Godlike Idol the World, is a special Lesson of the death of christ, Gal. 6.14. vvb crd p-acp npg1 j-vvg pns12 vvb pc-acp vvi p-acp n1, cc vvi p-acp pno31 cst vvd p-acp pno12, crd np1 crd. np1 crd, crd crd np1 crd. n1 p-acp d j cc j n1 dt n1, vbz dt j n1 pp-f dt n1 pp-f np1, np1 crd. (8) part (DIV2) 1281 Page 547
10945 It is a great distance and many miles about and off the roade-way to heaven to goe through such a thorny, thick, It is a great distance and many miles about and off the roadway to heaven to go through such a thorny, thick, pn31 vbz dt j n1 cc d n2 a-acp cc a-acp dt n1 p-acp n1 pc-acp vvi p-acp d dt j, j, (8) part (DIV2) 1281 Page 548
10946 and bushy-wood of honours, riches, pleasures wordly, its a shorter and easier way to stand at a distance from the silken and golden creature, and bushy-wood of honours, riches, pleasures wordly, its a shorter and Easier Way to stand At a distance from the silken and golden creature, cc n1 pp-f n2, n2, n2 j, pn31|vbz dt jc cc jc n1 pc-acp vvi p-acp dt n1 p-acp dt j cc j n1, (8) part (DIV2) 1281 Page 548
10947 and despise the fairest created excellencies that fill both sides of the Sun. Antinomians would have us rest satisfied with a morall mortification, in the brim of the imagination, to believe that Christ dying mortified sinne and the body thereof on the Crosse, and despise the Fairest created excellencies that fill both sides of the Sun. Antinomians would have us rest satisfied with a moral mortification, in the brim of the imagination, to believe that christ dying mortified sin and the body thereof on the Cross, cc vvi dt js j-vvn n2 cst vvb d n2 pp-f dt n1 njp2 vmd vhi pno12 vvb vvd p-acp dt j n1, p-acp dt n1 pp-f dt n1, pc-acp vvi cst np1 vvg j-vvn n1 cc dt n1 av p-acp dt n1, (8) part (DIV2) 1281 Page 548
10948 and there is an end, and that wee are obliged by no command, no precept, no law to a personall mortifying of our lusts, to walk in new obedience, and there is an end, and that we Are obliged by no command, no precept, no law to a personal mortifying of our Lustiest, to walk in new Obedience, cc pc-acp vbz dt n1, cc cst pns12 vbr vvn p-acp dx n1, dx n1, dx n1 p-acp dt j vvg pp-f po12 n2, pc-acp vvi p-acp j n1, (8) part (DIV2) 1281 Page 548
10949 and that all that we doe is arbitrary and free to us, comming on us by the immediate Spirits impulsion ; and that all that we do is arbitrary and free to us, coming on us by the immediate Spirits impulsion; cc cst d cst pns12 vdb vbz j-jn cc j p-acp pno12, vvg p-acp pno12 p-acp dt j n2 n1; (8) part (DIV2) 1281 Page 548
10950 for Christ works in the Regenerate as in these that are dead, not as in these that are alive, for christ works in the Regenerate as in these that Are dead, not as in these that Are alive, p-acp np1 vvz p-acp dt vvn a-acp p-acp d cst vbr j, xx c-acp p-acp d cst vbr j, (8) part (DIV2) 1281 Page 548
10951 and that after conversion we are altogether dead to spirituall acts, say they; contrary to 1 Cor. 15.10. Phil. 2.13. Rom. 6.11. Gal. 2.20. 1 Pet. 2.5.24. and that After conversion we Are altogether dead to spiritual acts, say they; contrary to 1 Cor. 15.10. Philip 2.13. Rom. 6.11. Gal. 2.20. 1 Pet. 2.5.24. cc cst p-acp n1 pns12 vbr av j p-acp j n2, vvb pns32; j-jn p-acp crd np1 crd. np1 crd. np1 crd. np1 crd. crd np1 crd. (8) part (DIV2) 1281 Page 548
10952 And that it is the efficacy of Christs death to kill all activity in his members, that he might act all in all ; And that it is the efficacy of Christ death to kill all activity in his members, that he might act all in all; cc cst pn31 vbz dt n1 pp-f npg1 n1 pc-acp vvi d n1 p-acp po31 n2, cst pns31 vmd vvi d p-acp d; (8) part (DIV2) 1281 Page 548
10953 Yea, and that there is not any command in the Gospel, all is but promises, Christ is obliged to doe all in us, Yea, and that there is not any command in the Gospel, all is but promises, christ is obliged to do all in us, uh, cc cst pc-acp vbz xx d n1 p-acp dt n1, d vbz p-acp n2, np1 vbz vvn pc-acp vdi d p-acp pno12, (8) part (DIV2) 1281 Page 548
10954 and if he suffer us to sin, let him see to his own honour ; Yea to act by vertue of, or in obedience to a command, is a Law-way, and if he suffer us to since, let him see to his own honour; Yea to act by virtue of, or in Obedience to a command, is a Law-way, cc cs pns31 vvb pno12 p-acp n1, vvb pno31 vvi p-acp po31 d n1; uh pc-acp vvi p-acp n1 pp-f, cc p-acp n1 p-acp dt n1, vbz dt n1, (8) part (DIV2) 1281 Page 548
10955 and we have nothing to doe with the Law : and we have nothing to do with the Law: cc pns12 vhb pix pc-acp vdi p-acp dt n1: (8) part (DIV2) 1281 Page 548
10956 But the Gospel teacheth us a reall and personall mortification, and that we are to be holy as he is holy, perfect as he is perfect ; But the Gospel Teaches us a real and personal mortification, and that we Are to be holy as he is holy, perfect as he is perfect; cc-acp dt n1 vvz pno12 dt j cc j n1, cc cst pns12 vbr pc-acp vbi j c-acp pns31 vbz j, j c-acp pns31 vbz j; (8) part (DIV2) 1281 Page 548
10957 that is, a new-covenant command, Gen. 17.1. That we should walk before him and be perfect, that we should walk after the Lord, Deut. 13.4. walk in all his wayes, Deut. 5.33 take diligent heed to walk in his way, Iosh. 22.5. Psal. 119.93. Prov. 2.7.20. Isa. 2.3. walk in the steps of that faith of our Father Abraham, Rom. 4.12. according to this rule of the Gospel Gal. 6.16. and worthy of the vocation, Eph. 4.1. worthy of the Lord, Col. 1.10. in light, 1 •oh. 1.7. even as he walked, 1 Ioh. 2.6. after his commandements, 2 Ioh. 6. honestly, as in the day, Rom. 13.13. in love. Ephes. 5.2. as children of the light, v. 8. as we have received Christ, Col. 2.6. in wisdome, ver. 4.5. as wise men, Ephes. 5.15. that is, a New-covenant command, Gen. 17.1. That we should walk before him and be perfect, that we should walk After the Lord, Deuteronomy 13.4. walk in all his ways, Deuteronomy 5.33 take diligent heed to walk in his Way, Joshua 22.5. Psalm 119.93. Curae 2.7.20. Isaiah 2.3. walk in the steps of that faith of our Father Abraham, Rom. 4.12. according to this Rule of the Gospel Gal. 6.16. and worthy of the vocation, Ephesians 4.1. worthy of the Lord, Col. 1.10. in Light, 1 •oh. 1.7. even as he walked, 1 John 2.6. After his Commandments, 2 John 6. honestly, as in the day, Rom. 13.13. in love. Ephesians 5.2. as children of the Light, v. 8. as we have received christ, Col. 2.6. in Wisdom, ver. 4.5. as wise men, Ephesians 5.15. d vbz, dt n1 n1, np1 crd. cst pns12 vmd vvi p-acp pno31 cc vbi j, cst pns12 vmd vvi p-acp dt n1, np1 crd. vvb p-acp d po31 n2, np1 crd vvb j n1 pc-acp vvi p-acp po31 n1, np1 crd. np1 crd. np1 crd. np1 crd. vvb p-acp dt n2 pp-f d n1 pp-f po12 n1 np1, np1 crd. vvg p-acp d n1 pp-f dt n1 np1 crd. cc j pp-f dt n1, np1 crd. j pp-f dt n1, np1 crd. p-acp n1, vvn fw-la. crd. av c-acp pns31 vvd, vvn np1 crd. p-acp po31 n2, crd np1 crd av-j, c-acp p-acp dt n1, np1 crd. p-acp n1. np1 crd. p-acp n2 pp-f dt n1, n1 crd c-acp pns12 vhb vvn np1, np1 crd. p-acp n1, fw-la. crd. p-acp j n2, np1 crd. (8) part (DIV2) 1281 Page 548
10958 And the Gospel forbids and condemns walking as the Gentiles doe in the vanity of the minde, having the understanding darkned, being alienated from the life of God ; And the Gospel forbids and condemns walking as the Gentiles do in the vanity of the mind, having the understanding darkened, being alienated from the life of God; cc dt n1 vvz cc vvz vvg p-acp dt np1 vdb p-acp dt n1 pp-f dt n1, vhg dt n1 vvn, vbg vvn p-acp dt n1 pp-f np1; (8) part (DIV2) 1281 Page 549
10959 but observe by Antinomians fleshly doctrine, no Gospel command under paine of eternall death, bee it a command of believing in him, that justifieth the sinner, or of holy walking as a fruit and witnesse of our faith and justification obligeth these that are in Christ, but observe by Antinomians fleshly Doctrine, no Gospel command under pain of Eternal death, be it a command of believing in him, that Justifieth the sinner, or of holy walking as a fruit and witness of our faith and justification obliges these that Are in christ, cc-acp vvb p-acp njp2 j n1, dx n1 vvi p-acp n1 pp-f j n1, vbb pn31 dt n1 pp-f vvg p-acp pno31, cst vvz dt n1, cc pp-f j n-vvg p-acp dt n1 cc n1 pp-f po12 n1 cc n1 vvz d cst vbr p-acp np1, (8) part (DIV2) 1281 Page 549
10960 as if, in regard of any Scripturall command of law or Gospel, we might live as we list, as if, in regard of any Scriptural command of law or Gospel, we might live as we list, c-acp cs, p-acp n1 pp-f d j n1 pp-f n1 cc n1, pns12 vmd vvi c-acp pns12 vvb, (8) part (DIV2) 1281 Page 549
10961 and follow the inspiration and leading of a lawlesse spirit separated from all word either Law or Gospel, either commanding or conditionally promising or threatning. and follow the inspiration and leading of a lawless Spirit separated from all word either Law or Gospel, either commanding or conditionally promising or threatening. cc vvi dt n1 cc n-vvg pp-f dt j n1 vvn p-acp d n1 d n1 cc n1, d vvg cc av-j vvg cc vvg. (8) part (DIV2) 1281 Page 549
10962 We are not so to live after flesh in lasciviousnesse, lusts, excesse of wine, revellings, banquetings and abominable Idolatries, 1 Pet. 4.3. not after the flesh, 2 Pet. 2.10. Rom. 8.13. If yee live after ths flesh, yee shall di•: We Are not so to live After Flesh in lasciviousness, Lustiest, excess of wine, revellings, banquetings and abominable Idolatries, 1 Pet. 4.3. not After the Flesh, 2 Pet. 2.10. Rom. 8.13. If ye live After this Flesh, ye shall di•: pns12 vbr xx av pc-acp vvi p-acp n1 p-acp n1, n2, n1 pp-f n1, n2, n2-vvg cc j n2, vvn np1 crd. xx p-acp dt n1, crd np1 crd. np1 crd. cs pn22 vvb p-acp d n1, pn22 vmb n1: (8) part (DIV2) 1281 Page 549
10963 There is a Gospel threatning as a promise of life; yea, the armes, colours, the badge of Gospel grace is to deny ungodlinesse, Tit. 2.11. Not to walk in darknesse, nor hate our brother, 1 Ioh. 2.8.9. for this is the new commandement ; There is a Gospel threatening as a promise of life; yea, the arms, colours, the badge of Gospel grace is to deny ungodliness, Tit. 2.11. Not to walk in darkness, nor hate our brother, 1 John 2.8.9. for this is the new Commandment; pc-acp vbz dt n1 vvg p-acp dt n1 pp-f n1; uh, dt n2, n2, dt n1 pp-f n1 n1 vbz p-acp vvb n1, np1 crd. xx pc-acp vvi p-acp n1, ccx vvb po12 n1, vvn np1 crd. p-acp d vbz dt j n1; (8) part (DIV2) 1281 Page 549
10964 and that the Gospel has commandements is cleare, Math. 15.3. Ioh. 15.12. Rom. 16.6. Eph. 6.2. 1 Tim. 1.1. The holy commandement, 2 Pet. 2.21. 1 •oh. 3.23. Rev. 22.14. Prov. 2.1. Ioh. 14.21. 1 Thes. 4.2. 1 Ioh. 2.4, 3, 2•. and that the Gospel has Commandments is clear, Math. 15.3. John 15.12. Rom. 16.6. Ephesians 6.2. 1 Tim. 1.1. The holy Commandment, 2 Pet. 2.21. 1 •oh. 3.23. Rev. 22.14. Curae 2.1. John 14.21. 1 Thebes 4.2. 1 John 2.4, 3, 2•. cc cst dt n1 vhz n2 vbz j, np1 crd. np1 crd. np1 crd. np1 crd. crd np1 crd. dt j n1, crd np1 crd. crd uh. crd. n1 crd. np1 crd. np1 crd. crd np1 crd. crd np1 crd, crd, n1. (8) part (DIV2) 1281 Page 549
10965 And he that keepeth his Commaadements, dwels in him, and he in him, Ioh. 14.15. And he that Keepeth his Commaadements, dwells in him, and he in him, John 14.15. cc pns31 cst vvz po31 n2, vvz p-acp pno31, cc pns31 p-acp pno31, np1 crd. (8) part (DIV2) 1281 Page 549
10966 If ye love me, keep my Commandements, Math. 5.3, 4, 5, 6, 7, 8, 9.20, 21, 22 ▪ 24. Math. 7.1.2, 3, &c. Vse 3. We have rich consolation, from the Article of Christs dying; If you love me, keep my commandments, Math. 5.3, 4, 5, 6, 7, 8, 9.20, 21, 22 ▪ 24. Math. 7.1.2, 3, etc. Use 3. We have rich consolation, from the Article of Christ dying; cs pn22 vvb pno11, vvb po11 n2, np1 crd, crd, crd, crd, crd, crd, crd, crd, crd ▪ crd np1 crd, crd, av vvb crd pns12 vhb j n1, p-acp dt n1 pp-f npg1 vvg; (8) part (DIV2) 1281 Page 549
10967 the sinners debts are paid, his band and the hand-writting of bloud, and eternall vengeance is cancelled, the Sinners debts Are paid, his band and the handwriting of blood, and Eternal vengeance is canceled, dt ng1 n2 vbr vvn, po31 n1 cc dt j pp-f n1, cc j n1 vbz vvn, (8) part (DIV2) 1282 Page 549
10968 and taken out of the way; and taken out of the Way; cc vvn av pp-f dt n1; (8) part (DIV2) 1282 Page 549
10969 the gates of the p•ison broken, and the prisoners brought out, by the bloud of the everlasting Covenant, 1 Pet. 2.24. with his stripes we are healed, Esai. 53.5. the gates of the p•ison broken, and the Prisoners brought out, by the blood of the everlasting Covenant, 1 Pet. 2.24. with his stripes we Are healed, Isaiah. 53.5. dt n2 pp-f dt n1 vvn, cc dt n2 vvd av, p-acp dt n1 pp-f dt j n1, crd np1 crd. p-acp po31 n2 pns12 vbr vvn, np1. crd. (8) part (DIV2) 1282 Page 549
10970 The chastisement of our peaces, or treaties of peace, as the word beares were upon him, The chastisement of our peaces, or treaties of peace, as the word bears were upon him, dt n1 pp-f po12 n2, cc n2 pp-f n1, c-acp dt n1 vvz vbdr p-acp pno31, (8) part (DIV2) 1282 Page 549
10971 and with his stripes we are healed ; and with his stripes we Are healed; cc p-acp po31 n2 pns12 vbr vvn; (8) part (DIV2) 1282 Page 549
10972 Th• word of stripe in either languages, is a mark of a wound where blood and humours are neighboured together, it leads us to this that the only medicine of sick and dead sinners, was that which is sicknesse, paine, swellings from nailes in hands and feet to Iesus Christ. Th• word of stripe in either languages, is a mark of a wound where blood and humours Are neighboured together, it leads us to this that the only medicine of sick and dead Sinners, was that which is sickness, pain, swellings from nails in hands and feet to Iesus christ. np1 n1 pp-f n1 p-acp d n2, vbz dt n1 pp-f dt n1 c-crq n1 cc n2 vbr vvn av, pn31 vvz pno12 p-acp d cst dt j n1 pp-f j cc j n2, vbds d r-crq vbz n1, n1, n2-vvg p-acp n2 p-acp n2 cc n2 p-acp np1 np1. (8) part (DIV2) 1282 Page 549
10973 Christ the Physitians paine was our case, his wounds the healing and cover•ng of our wounds with his skinne, christ the Physicians pain was our case, his wounds the healing and cover•ng of our wounds with his skin, np1 dt ng1 n1 vbds po12 n1, po31 n2 dt n-vvg cc vvg pp-f po12 n2 p-acp po31 n1, (8) part (DIV2) 1282 Page 549
10974 and his death the life of sinners; and his death the life of Sinners; cc po31 n1 dt n1 pp-f n2; (8) part (DIV2) 1282 Page 549
10975 to visit the sick and help him at his bed side with consell and art is favour, to visit the sick and help him At his Bed side with consell and art is favour, pc-acp vvi dt j cc vvi pno31 p-acp po31 n1 n1 p-acp n1 cc n1 vbz n1, (8) part (DIV2) 1282 Page 549
10976 but its physick of grace, not of nature, that the Physitian should be the sick man, the pained, the groaning and dying Patient•, but its physic of grace, not of nature, that the physician should be the sick man, the pained, the groaning and dying Patient•, cc-acp po31 n1 pp-f n1, xx pp-f n1, cst dt n1 vmd vbb dt j n1, dt j-vvn, dt j-vvg cc vvg np1, (8) part (DIV2) 1282 Page 550
10977 and lye down in his bed, and make his life and blood, and medicine to cure our diseases and wounds; and lie down in his Bed, and make his life and blood, and medicine to cure our diseases and wounds; cc vvi a-acp p-acp po31 n1, cc vvi po31 n1 cc n1, cc n1 pc-acp vvi po12 n2 cc n2; (8) part (DIV2) 1282 Page 550
10978 In a Law-challenge the believer is so freed from eternall wrath, that if Satan and conscience say, Thou art a sinner and under the curse of the Law, he can say, its true, I am a sinner, In a Law-challenge the believer is so freed from Eternal wrath, that if Satan and conscience say, Thou art a sinner and under the curse of the Law, he can say, its true, I am a sinner, p-acp dt j dt n1 vbz av vvn p-acp j n1, cst cs np1 cc n1 vvb, pns21 vb2r dt n1 cc p-acp dt n1 pp-f dt n1, pns31 vmb vvi, pn31|vbz j, pns11 vbm dt n1, (8) part (DIV2) 1282 Page 550
10979 but I was hanged on a tree and dyed, and was made a curse in my head and Law-surety Christ, but I was hanged on a tree and died, and was made a curse in my head and law-surety christ, cc-acp pns11 vbds vvn p-acp dt n1 cc vvd, cc vbds vvn dt n1 p-acp po11 n1 cc n1 np1, (8) part (DIV2) 1282 Page 550
10980 and his payment and suffering is my payment and suffering. and his payment and suffering is my payment and suffering. cc po31 n1 cc n1 vbz po11 n1 cc n1. (8) part (DIV2) 1282 Page 550
10981 Vse 4. Sinne is a sad debt, the Law is a severe crave•: 1. Its pastime to a foole to sinne: Use 4. Sin is a sad debt, the Law is a severe crave•: 1. Its pastime to a fool to sin: vvb crd n1 vbz dt j n1, dt n1 vbz dt j n1: crd po31 n1 p-acp dt n1 p-acp n1: (8) part (DIV2) 1283 Page 550
10982 it is no pastime nor sport to Christ to satisfie for sinne. 2. There is as much justice and vengeance in the Gospel, as in the Law; it is no pastime nor sport to christ to satisfy for sin. 2. There is as much Justice and vengeance in the Gospel, as in the Law; pn31 vbz dx n1 ccx n1 p-acp np1 pc-acp vvi p-acp n1. crd pc-acp vbz p-acp d n1 cc n1 p-acp dt n1, c-acp p-acp dt n1; (8) part (DIV2) 1283 Page 550
10983 the Gospel-suffering for our sin was as salt and sowre to Christ as the Law vengeance would have been to us. the Gospel-suffering for our since was as salt and sour to christ as the Law vengeance would have been to us. dt j p-acp po12 n1 vbds p-acp n1 cc j p-acp np1 p-acp dt n1 n1 vmd vhi vbn p-acp pno12. (8) part (DIV2) 1283 Page 550
10984 The Lord never minded that any should beare sinne, either by acting or suffering gratis, and at an easie rate. 3. Will yee not read bloudy justice persuing sinne on the blew stripes and scarlet wounds, on innocent Iesus back and sides, his head and hands and fe•t? will ye young men, Eccles. 11.9. laugh and sinne, and must Christ weep and shout and cry for paine, when he suffers for sinne? Sinners yee have merry dayes in your lusts, O but it was a dolefull and a wearisome time to Christ to pay for sinne. The Lord never minded that any should bear sin, either by acting or suffering gratis, and At an easy rate. 3. Will ye not read bloody Justice pursuing sin on the blue stripes and scarlet wounds, on innocent Iesus back and sides, his head and hands and fe•t? will you young men, Eccles. 11.9. laugh and sin, and must christ weep and shout and cry for pain, when he suffers for sin? Sinners ye have merry days in your Lustiest, Oh but it was a doleful and a wearisome time to christ to pay for sin. dt n1 av-x vvn cst d vmd vvi n1, av-d p-acp vvg cc vvg av, cc p-acp dt j n1. crd n1 pn22 xx vvi j n1 vvg n1 p-acp dt j-jn n2 cc j-jn n2, p-acp j-jn np1 av cc n2, po31 n1 cc n2 cc n1? vmb pn22 j n2, np1 crd. vvb cc n1, cc vmb np1 vvi cc vvi cc vvi p-acp n1, c-crq pns31 vvz p-acp n1? n2 pn22 vhb j n2 p-acp po22 n2, uh cc-acp pn31 vbds dt j cc dt j n1 p-acp np1 pc-acp vvi p-acp n1. (8) part (DIV2) 1283 Page 550
10985 The drunkard sings and drinks, when Christ answers his bill he sighes. The drunkard sings and drinks, when christ answers his bill he sighs. dt n1 vvz cc vvz, c-crq np1 vvz po31 n1 pns31 vvz. (8) part (DIV2) 1283 Page 550
10986 Salomon, Eccles. 2. in the dayes of his vanity sought to give himselfe to wine, ver. 3. to lay hold on folly; Solomon, Eccles. 2. in the days of his vanity sought to give himself to wine, ver. 3. to lay hold on folly; np1, np1 crd p-acp dt n2 pp-f po31 n1 vvd pc-acp vvi px31 p-acp n1, fw-la. crd pc-acp vvi n1 p-acp n1; (8) part (DIV2) 1283 Page 550
10987 and ver. 10. and what ever his eyes desired he with-held not from them, he kept no joy from his heart. and for. 10. and what ever his eyes desired he withheld not from them, he kept no joy from his heart. cc p-acp. crd cc q-crq av po31 n2 vvd pns31 vvd xx p-acp pno32, pns31 vvd dx n1 p-acp po31 n1. (8) part (DIV2) 1283 Page 550
10988 But Christ had a sad night in the garden, O but he had a heavie soul, But christ had a sad night in the garden, Oh but he had a heavy soul, p-acp np1 vhd dt j n1 p-acp dt n1, uh cc-acp pns31 vhd dt j n1, (8) part (DIV2) 1283 Page 550
10989 when with teares and strong cryes, he prayed, when justice squeazeth a sweat of blood out of Christs body, when with tears and strong cries, he prayed, when Justice squeazeth a sweat of blood out of Christ body, c-crq p-acp n2 cc j n2, pns31 vvd, c-crq n1 vvz dt n1 pp-f n1 av pp-f npg1 n1, (8) part (DIV2) 1283 Page 550
10990 and hee looks like sorrow and sadnesse it selfe dying, and b•eeding, and crying My God, my God, why hast thou forsaken me: and he looks like sorrow and sadness it self dying, and b•eeding, and crying My God, my God, why hast thou forsaken me: cc pns31 vvz av-j n1 cc n1 pn31 n1 vvg, cc vvg, cc vvg po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11: (8) part (DIV2) 1283 Page 550
10991 never mothers sonne after this, make a sport of sin, or sinne with good will and delight. never mother's son After this, make a sport of since, or sin with good will and delight. av-x ng1 n1 p-acp d, vvb dt n1 pp-f n1, cc n1 p-acp j n1 cc n1. (8) part (DIV2) 1283 Page 550
10992 What death, NONLATINALPHABET, what quality or kinde of death, he was to dye. The quality and kinde of Christs death is most remarkable; What death,, what quality or kind of death, he was to die. The quality and kind of Christ death is most remarkable; q-crq n1,, r-crq n1 cc n1 pp-f n1, pns31 vbds pc-acp vvi. dt n1 cc n1 pp-f npg1 n1 vbz av-ds j; (8) part (DIV2) 1284 Page 550
10993 for three characters were printed and engraven on the death of the Crosse which Christ dyed. for three characters were printed and engraven on the death of the Cross which christ died. p-acp crd n2 vbdr vvn cc vvn p-acp dt n1 pp-f dt n1 r-crq np1 vvd. (8) part (DIV2) 1285 Page 550
10994 1. Paine. 2. Reproach and shame. 3. The Curse of God and man ▪ The paine in Christs death comes under a twofold consideration: 1. Naturally : 2. Legally ; 1. Pain. 2. Reproach and shame. 3. The Curse of God and man ▪ The pain in Christ death comes under a twofold consideration: 1. Naturally: 2. Legally; crd n1. crd n1 cc n1. crd dt n1 pp-f np1 cc n1 ▪ dt n1 p-acp npg1 n1 vvz p-acp dt j n1: crd av-j: crd av-j; (8) part (DIV2) 1286 Page 550
10995 the nature of the death was painefull, for death of it self is painfull; no man payes that debt with ease and nature smiling and sporting: the nature of the death was painful, for death of it self is painful; no man pays that debt with ease and nature smiling and sporting: dt n1 pp-f dt n1 vbds j, p-acp n1 pp-f pn31 n1 vbz j; dx n1 vvz d n1 p-acp n1 cc n1 vvg cc vvg: (8) part (DIV2) 1287 Page 551
10996 die who will, it will cost you of your flesh; when Asa dies, he cryes, ah my feet; die who will, it will cost you of your Flesh; when Asa die, he cries, ah my feet; vvb r-crq vmb, pn31 vmb vvi pn22 pp-f po22 n1; c-crq np1 vvz, pns31 vvz, uh po11 n2; (8) part (DIV2) 1287 Page 551
11114 the Sunne seemed to be ashamed to see the Creator of the Sun in so painfull and so shamefull a condition, the Sun seemed to be ashamed to see the Creator of the Sun in so painful and so shameful a condition, dt n1 vvd pc-acp vbi j pc-acp vvi dt n1 pp-f dt n1 p-acp av j cc av j dt n1, (8) part (DIV2) 1296 Page 558
10997 when David dies, he complaines, O my cold body; the Shunamites child, ah my pained head; Vzzah, Oh my lep•ous skin; when David die, he complains, Oh my cold body; the Shunamites child, ah my pained head; Uzzah, O my lep•ous skin; c-crq np1 vvz, pns31 vvz, uh po11 j-jn n1; dt np1 n1, uh po11 j-vvn n1; np1, uh po11 j n1; (8) part (DIV2) 1287 Page 551
10998 do not pamper nor idolize your body; do not pamper nor idolise your body; vdb xx vvi ccx vvb po22 n1; (8) part (DIV2) 1287 Page 551
10999 if wicked men have not one band or coard in their death ▪ but steal down to the grave in a moment beside deaths knowledge, if wicked men have not one band or coard in their death ▪ but steal down to the grave in a moment beside death's knowledge, cs j n2 vhb xx crd n1 cc vvi p-acp po32 n1 ▪ cc-acp vvi a-acp p-acp dt n1 p-acp dt n1 p-acp ng1 n1, (8) part (DIV2) 1287 Page 551
11000 yet they pay deare for it, Iob 24.20. The wormes shall feed sweetly on them ; yet they pay deer for it, Job 24.20. The worms shall feed sweetly on them; av pns32 vvb j-jn p-acp pn31, np1 crd. dt n2 vmb vvi av-j p-acp pno32; (8) part (DIV2) 1287 Page 551
11001 life is a great pearl ▪ But there bee three things besides, that made the death of Christ painfull. 1. Violence. 2. Slownesse of dying. 3. Many degrees of life taken from him. life is a great pearl ▪ But there be three things beside, that made the death of christ painful. 1. Violence. 2. Slowness of dying. 3. Many Degrees of life taken from him. n1 vbz dt j n1 ▪ cc-acp pc-acp vbi crd n2 a-acp, cst vvd dt n1 pp-f np1 j. crd n1. crd n1 pp-f vvg. crd d n2 pp-f n1 vvn p-acp pno31. (8) part (DIV2) 1287 Page 551
11002 Violence, it is to die of any disease or of paine: 1. But when five or six deaths do all start equally at one land-port, Violence, it is to die of any disease or of pain: 1. But when five or six death's do all start equally At one land-port, n1, pn31 vbz pc-acp vvi pp-f d n1 cc pp-f n1: crd p-acp c-crq crd cc crd n2 vdb d vvi av-j p-acp crd n1, (8) part (DIV2) 1288 Page 551
11003 and at one race, and strive which of them shall dispatch the poore man soonest, the paine is the more; and At one raze, and strive which of them shall dispatch the poor man soonest, the pain is the more; cc p-acp crd n1, cc vvb r-crq pp-f pno32 vmb vvi dt j n1 av-s, dt n1 vbz dt av-dc; (8) part (DIV2) 1288 Page 551
11004 yee know the complaint of our blessed Saviour, Psal. 22.16. They pierced my hands and my feet, and Ioh. 19.34. one of the souldiers with a spear pierced his side, and forthwith came there out bloud and water: ye know the complaint of our blessed Saviour, Psalm 22.16. They pierced my hands and my feet, and John 19.34. one of the Soldiers with a spear pierced his side, and forthwith Come there out blood and water: pn22 vvb dt n1 pp-f po12 vvn n1, np1 crd. pns32 vvn po11 n2 cc po11 n2, cc np1 crd. crd pp-f dt n2 p-acp dt n1 vvd po31 n1, cc av vvd a-acp av n1 cc n1: (8) part (DIV2) 1288 Page 551
11005 here by Scripture, be five deaths, that invade a living man, death on every hand, and death on every legge, and death on his side; Here by Scripture, be five death's, that invade a living man, death on every hand, and death on every leg, and death on his side; av p-acp n1, vbb crd n2, cst vvb dt j-vvg n1, n1 p-acp d n1, cc n1 p-acp d n1, cc n1 p-acp po31 n1; (8) part (DIV2) 1288 Page 551
11006 though this last came a little too late; though this last Come a little too late; cs d ord vvd dt j av av-j; (8) part (DIV2) 1288 Page 551
11007 the Souldiers had no law to pierce his side, but to make sure work he should be dead, by a sort of chance to men, which yet sweetly was subservient to the decree of God and the Prophecies; the Soldiers had no law to pierce his side, but to make sure work he should be dead, by a sort of chance to men, which yet sweetly was subservient to the Decree of God and the Prophecies; dt n2 vhd dx n1 pc-acp vvi po31 n1, cc-acp pc-acp vvi j n1 pns31 vmd vbi j, p-acp dt n1 pp-f n1 p-acp n2, r-crq av av-j vbds fw-fr p-acp dt n1 pp-f np1 cc dt n2; (8) part (DIV2) 1288 Page 551
11008 Christ was thus served. 2. Now a violent death it must be when strong and great nailes did pierce the most nervous parts of his body, his hands and his feet; christ was thus served. 2. Now a violent death it must be when strong and great nails did pierce the most nervous parts of his body, his hands and his feet; np1 vbds av vvn. crd av dt j n1 pn31 vmb vbi c-crq j cc j n2 vdd vvi dt av-ds j n2 pp-f po31 n1, po31 n2 cc po31 n2; (8) part (DIV2) 1288 Page 551
11009 one Iron wedge thrust in at his left pape, to pierce his heart, or to pierce through the temples of the head would quickly have dispatched him. 2. As for the slownesse of his death, foure leasurely and slow violent deaths to cause him to bleed to death were hard: one Iron wedge thrust in At his left pape, to pierce his heart, or to pierce through the Temples of the head would quickly have dispatched him. 2. As for the slowness of his death, foure leisurely and slow violent death's to cause him to bleed to death were hard: crd n1 n1 vvn p-acp p-acp po31 j n1, pc-acp vvi po31 n1, cc pc-acp vvi p-acp dt n2 pp-f dt n1 vmd av-j vhi vvn pno31. crd p-acp p-acp dt n1 pp-f po31 n1, crd av-j cc av-j j n2 pc-acp vvi pno31 pc-acp vvi p-acp n1 vbdr j: (8) part (DIV2) 1288 Page 551
11010 the word saith the bloud is the life of the living creature; the word Says the blood is the life of the living creature; dt n1 vvz dt n1 vbz dt n1 pp-f dt j-vvg n1; (8) part (DIV2) 1288 Page 551
11011 then look how long his bloud was comming out, his life was dropping out as long. then look how long his blood was coming out, his life was dropping out as long. av vvb c-crq av-j po31 n1 vbds vvg av, po31 n1 vbds vvg av c-acp av-j. (8) part (DIV2) 1288 Page 551
11012 They say, the death of the Crosse will keep a man aliv with his life in on the Crosse, above three or foure hourese the man dying and yet cannot die; They say, the death of the Cross will keep a man aliv with his life in on the Cross, above three or foure hourese the man dying and yet cannot die; pns32 vvb, dt n1 pp-f dt n1 vmb vvi dt n1 fw-la p-acp po31 n1 p-acp p-acp dt n1, p-acp crd cc crd n1 dt n1 vvg cc av vmbx vvi; (8) part (DIV2) 1288 Page 552
11013 these languishing deaths procuring a cruell favour such as is deaths slow pace, and yet quick torment, are images of hell, where men seek death, but cannot finde it, because death sleeth from them. these languishing death's procuring a cruel favour such as is death's slow pace, and yet quick torment, Are Images of hell, where men seek death, but cannot find it, Because death sleeth from them. d j-vvg n2 vvg dt j n1 d c-acp vbz n2 j n1, cc av j n1, vbr n2 pp-f n1, c-crq n2 vvb n1, cc-acp vmbx vvi pn31, p-acp n1 vvz p-acp pno32. (8) part (DIV2) 1288 Page 552
11014 2. The lentnesse of death is much when death is divided into foure quarters; death at every hand, and at every foot makes the paine greater; 2. The lentnesse of death is much when death is divided into foure quarters; death At every hand, and At every foot makes the pain greater; crd dt n1 pp-f n1 vbz d c-crq n1 vbz vvn p-acp crd n2; n1 p-acp d n1, cc p-acp d n1 vvz dt n1 jc; (8) part (DIV2) 1289 Page 552
11015 when the weight and trunck of Christs living body lifted up from the earth, hangeth upon four paining and tormenting pillars, the Lords pierced hands and feet; when the weight and trunk of Christ living body lifted up from the earth, hangs upon four paining and tormenting pillars, the lords pierced hands and feet; c-crq dt n1 cc n1 pp-f npg1 j-vvg n1 vvd a-acp p-acp dt n1, vvz p-acp crd n-vvg cc vvg n2, dt n2 vvn n2 cc n2; (8) part (DIV2) 1289 Page 552
11016 as if death had delighted to hold Christ long at Sea, and denyed him the last sad service. 3. And Christ had been before dying a terrible death in the garden, as if death had delighted to hold christ long At Sea, and denied him the last sad service. 3. And christ had been before dying a terrible death in the garden, c-acp cs n1 vhd vvn pc-acp vvi np1 av-j p-acp n1, cc vvd pno31 dt ord j n1. crd cc np1 vhd vbn p-acp vvg dt j n1 p-acp dt n1, (8) part (DIV2) 1289 Page 552
11017 when he had been see•hed and boyled in a bloud of sweat, and two circumstances evidence that the two Theives death was nothing in slownesse of torment comparable to Christs death: 1. The sad and direfull Prefaces and preparatories to Christs death, when he had been see•hed and boiled in a blood of sweat, and two Circumstances evidence that the two Thieves death was nothing in slowness of torment comparable to Christ death: 1. The sad and direful Prefaces and Preparatories to Christ death, c-crq pns31 vhd vbn vvn cc j-vvn p-acp dt n1 pp-f n1, cc crd n2 n1 cst dt crd n2 n1 vbds pix p-acp n1 pp-f n1 j p-acp npg1 n1: crd dt j cc av-j vvz cc n2 p-acp npg1 n1, (8) part (DIV2) 1289 Page 552
11018 as he was in the night before in a soule death in the garden and in a sweat of bloud there trickled out of his body down upon the ground NONLATINALPHABET as it were drops great hail-stones of blood frozen or h•ardened together as Stephanu• thinks, through extreame terror; as he was in the night before in a soul death in the garden and in a sweat of blood there trickled out of his body down upon the ground as it were drops great hailstones of blood frozen or h•ardened together as Stephanu• thinks, through extreme terror; c-acp pns31 vbds p-acp dt n1 a-acp p-acp dt n1 n1 p-acp dt n1 cc p-acp dt n1 pp-f n1 a-acp vvd av pp-f po31 n1 a-acp p-acp dt n1 c-acp pn31 vbdr n2 j n2 pp-f n1 vvn cc vvn av p-acp np1 vvz, p-acp j-jn n1; (8) part (DIV2) 1289 Page 552
11019 he was scourged against all Law and crowned with thornes: 2. And so was he weakened in body as he was not able to beare his own crosse; he was scourged against all Law and crowned with thorns: 2. And so was he weakened in body as he was not able to bear his own cross; pns31 vbds vvn p-acp d n1 cc vvn p-acp n2: crd cc av vbds pns31 vvn p-acp n1 c-acp pns31 vbds xx j pc-acp vvi po31 d n1; (8) part (DIV2) 1289 Page 552
11020 it was his own complaint, Psal. 22.17. I may tell all my bones, what ever the story of passion say, how Christ could have been so lean in twen•y and foure houres, its evident he complaines his ••rength was dryed up like a pot-sheard, and that death was more painfull to Christ then to these tha• dyed the same death; it was his own complaint, Psalm 22.17. I may tell all my bones, what ever the story of passion say, how christ could have been so lean in twen•y and foure hours, its evident he complains his ••rength was dried up like a potsherd, and that death was more painful to christ then to these tha• died the same death; pn31 vbds po31 d n1, np1 crd. pns11 vmb vvi d po11 n2, r-crq av dt n1 pp-f n1 vvb, c-crq np1 vmd vhi vbn av j p-acp n1 cc crd n2, pn31|vbz j pns31 vvz po31 n1 vbds vvn a-acp av-j dt j, cc d n1 vbds av-dc j p-acp np1 av p-acp d n1 vvd dt d n1; (8) part (DIV2) 1289 Page 552
11021 yea, Christ began to die the night before; yea, christ began to die the night before; uh, np1 vvd pc-acp vvi dt n1 a-acp; (8) part (DIV2) 1289 Page 552
11022 he was then under violent death of soule and body above ▪ the houres that hee was on the Crosse, he was then under violent death of soul and body above ▪ the hours that he was on the Cross, pns31 vbds av p-acp j n1 pp-f n1 cc n1 p-acp ▪ dt n2 cst pns31 vbds p-acp dt n1, (8) part (DIV2) 1289 Page 552
11023 when others are long tormented with paine, that paine is rather the fore-runner of death, then death; when Others Are long tormented with pain, that pain is rather the forerunner of death, then death; c-crq n2-jn vbr av-j vvn p-acp n1, cst n1 vbz av-c dt n1 pp-f n1, cs n1; (8) part (DIV2) 1289 Page 552
11024 for death stayes but a moment in doing that sad service in bringing the soule out, for death stays but a moment in doing that sad service in bringing the soul out, p-acp n1 vvz p-acp dt n1 p-acp vdg d j n1 p-acp vvg dt n1 av, (8) part (DIV2) 1289 Page 552
11025 but death all this time twenty foure houres was acting upon Christ, both the second death, the Lords anger and curse being on him, and then bodily paine with the curse of the law all this time wrought upon him. but death all this time twenty foure hours was acting upon christ, both the second death, the lords anger and curse being on him, and then bodily pain with the curse of the law all this time wrought upon him. cc-acp n1 d d n1 crd crd n2 vbds vvg p-acp np1, d dt ord n1, dt n2 n1 cc n1 vbg p-acp pno31, cc av j n1 p-acp dt n1 pp-f dt n1 d d n1 vvn p-acp pno31. (8) part (DIV2) 1289 Page 552
11026 Some say gall and vinegar were given to men to be crucified to make them lesse sensible of that extream paine. some say Gall and vinegar were given to men to be Crucified to make them less sensible of that extreme pain. d vvb n1 cc n1 vbdr vvn p-acp n2 pc-acp vbi vvn pc-acp vvi pno32 av-dc j pp-f d j-jn n1. (8) part (DIV2) 1289 Page 552
11027 And consider his death legally, may we not say, as Christ in bearing the paines of the second death did suffer that which all the Elect should have sustained in their souls for ever so Christ did bear many millions of bodily deaths? it may be a question, And Consider his death legally, may we not say, as christ in bearing the pains of the second death did suffer that which all the Elect should have sustained in their Souls for ever so christ did bear many millions of bodily death's? it may be a question, cc vvb po31 n1 av-j, vmb pns12 xx vvi, c-acp np1 p-acp vvg dt n2 pp-f dt ord n1 vdd vvi d r-crq d dt n1 vmd vhi vvn p-acp po32 n2 p-acp av av np1 vdd vvi d crd pp-f j n2? pn31 vmb vbi dt n1, (8) part (DIV2) 1289 Page 553
11028 if Christs suffering for Peter be Christs suffering for David ; if Christ suffering for Peter be Christ suffering for David; cs npg1 n1 p-acp np1 vbb npg1 n1 p-acp np1; (8) part (DIV2) 1289 Page 553
11048 and that his skine, his winding sheet, were bespotted with bloud. Christ paid not this sum quickly, as many die; and that his Spine, his winding sheet, were bespotted with blood. christ paid not this sum quickly, as many die; cc cst po31 n1, po31 j-vvg n1, vbdr vvn p-acp n1. np1 vvd xx d n1 av-j, c-acp d n1; (8) part (DIV2) 1290 Page 554
11115 and therefore the Sunne runnes away and hides it selfe, and is not able to behold the Lord of glory hanged on a tree; and Therefore the Sun runs away and hides it self, and is not able to behold the Lord of glory hanged on a tree; cc av dt n1 vvz av cc vvz pn31 n1, cc vbz xx j pc-acp vvi dt n1 pp-f n1 vvn p-acp dt n1; (8) part (DIV2) 1296 Page 558
11029 for sure Peters sins and Davids sins together, are more then Davids sins alone, and if on Christ the Lord laid the iniquity of us all, •sai 53.6. it must be a greater punishment, then if the Lord had laid the iniquity o• some few, one or two upon Christ; for sure Peter's Sins and Davids Sins together, Are more then Davids Sins alone, and if on christ the Lord laid the iniquity of us all, •sai 53.6. it must be a greater punishment, then if the Lord had laid the iniquity o• Some few, one or two upon christ; p-acp j npg1 n2 cc npg1 n2 av, vbr dc cs npg1 n2 av-j, cc cs p-acp np1 dt n1 vvd dt n1 pp-f pno12 d, uh crd. pn31 vmb vbi dt jc n1, av cs dt n1 vhd vvn dt n1 n1 d d, crd cc crd p-acp np1; (8) part (DIV2) 1289 Page 553
11030 say that the Elect were three millions of rede•med ones, as we cannot de•erm•ne the number, sure thi• must be a sadder death, say that the Elect were three millions of rede•med ones, as we cannot de•erm•ne the number, sure thi• must be a sadder death, vvb d dt n1 vbdr crd crd pp-f j pi2, c-acp pns12 vmbx vvi dt n1, j n1 vmb vbi dt jc n1, (8) part (DIV2) 1289 Page 553
11031 then if Christ had dyed but for tenne men; then if christ had died but for tenne men; av cs np1 vhd vvn p-acp p-acp crd n2; (8) part (DIV2) 1289 Page 553
11032 it is true, it was an infinite paine in regard of the one infinite person that did beare our iniquiti•s, it is true, it was an infinite pain in regard of the one infinite person that did bear our iniquiti•s, pn31 vbz j, pn31 vbds dt j n1 p-acp n1 pp-f dt crd j n1 cst vdd vvi po12 n2, (8) part (DIV2) 1289 Page 553
11033 yea, and so subjectivè it was an infinite love with which in election and free redemption Christ followed all the Elect of God withall, but terminative as his love is bounded on sundry persons, Paul speaks of it as if there had been not one man loved but himselfe, Gal. 3.20. Christ loved me, and gave himselfe for me. yea, and so subjectivè it was an infinite love with which in election and free redemption christ followed all the Elect of God withal, but terminative as his love is bounded on sundry Persons, Paul speaks of it as if there had been not one man loved but himself, Gal. 3.20. christ loved me, and gave himself for me. uh, cc av fw-fr pn31 vbds dt j n1 p-acp r-crq p-acp n1 cc j n1 np1 vvd d dt n1 pp-f np1 av, p-acp j p-acp po31 n1 vbz vvn p-acp j n2, np1 vvz pp-f pn31 c-acp cs pc-acp vhd vbn xx crd n1 vvd p-acp px31, np1 crd. np1 vvd pno11, cc vvd px31 p-acp pno11. (8) part (DIV2) 1289 Page 553
11034 Though the Lord Iesus passed in one bill, the election and redemption of all the family of the first born, Though the Lord Iesus passed in one bill, the election and redemption of all the family of the First born, cs dt n1 np1 vvn p-acp crd n1, dt n1 cc n1 pp-f d dt n1 pp-f dt ord vvn, (8) part (DIV2) 1289 Page 553
11035 yet every soule has a white stone, and a new name, that no other elect man knowes, but he himselfe ; yet every soul has a white stone, and a new name, that no other elect man knows, but he himself; av d n1 vhz dt j-jn n1, cc dt j n1, cst dx j-jn j-vvn n1 vvz, cc-acp pns31 px31; (8) part (DIV2) 1289 Page 553
11036 as every flower, every rose, every medow and severall garden has its severall rayes, beames, as every flower, every rose, every meadow and several garden has its several rays, beams, c-acp d n1, d n1, d n1 cc j n1 vhz po31 j n2, n2, (8) part (DIV2) 1289 Page 553
11037 and comfort, and vigor of hear from the Sunne, yet all these rayes and beames are but one in the Sunnes body; and Comfort, and vigor of hear from the Sun, yet all these rays and beams Are but one in the Suns body; cc n1, cc n1 pp-f vvb p-acp dt n1, av d d n2 cc n2 vbr p-acp crd p-acp dt ng1 n1; (8) part (DIV2) 1289 Page 553
11038 so though Christ dyed but on death for all the Elect, yet in the hight of paine it was many de•ths to him. so though christ died but on death for all the Elect, yet in the hight of pain it was many de•ths to him. av cs np1 vvd p-acp p-acp n1 p-acp d dt n1, av p-acp dt n1 pp-f n1 pn31 vbds d n2 p-acp pno31. (8) part (DIV2) 1289 Page 553
11039 3. Againe, consider how much of life Christ had, the removing of it by violence must be so much the more painfull; 3. Again, Consider how much of life christ had, the removing of it by violence must be so much the more painful; crd av, vvb c-crq d pp-f n1 np1 vhd, dt n-vvg pp-f pn31 p-acp n1 vmb vbi av av-d dt av-dc j; (8) part (DIV2) 1290 Page 553
11040 life naturall had in Christ a sweet and peaceable dwelling, the possession of life was with excellent deligh•s, life natural had in christ a sweet and peaceable Dwelling, the possession of life was with excellent deligh•s, n1 j vhd p-acp np1 dt j cc j n-vvg, dt n1 pp-f n1 vbds p-acp j n2, (8) part (DIV2) 1290 Page 553
11041 like a tree growing on the bank of a sweet river of oyl, wine and honey; like a tree growing on the bank of a sweet river of oil, wine and honey; av-j dt n1 vvg p-acp dt n1 pp-f dt j n1 pp-f n1, n1 cc n1; (8) part (DIV2) 1290 Page 553
11042 it was planted beside the glorious Godhead pers•nally, and had sweet company, and that made it pleasant; it was planted beside the glorious Godhead pers•nally, and had sweet company, and that made it pleasant; pn31 vbds vvn p-acp dt j n1 av-j, cc vhd j n1, cc cst vvd pn31 j; (8) part (DIV2) 1290 Page 553
11043 the more beautifull, pleasant, and green the flower of lesse was, the more violence and paine it was to hew down this delitious tree of life, the more beautiful, pleasant, and green the flower of less was, the more violence and pain it was to hew down this delicious tree of life, dt av-dc j, j, cc j-jn dt n1 pp-f dc vbds, dt av-dc n1 cc n1 pn31 vbds pc-acp vvi a-acp d j n1 pp-f n1, (8) part (DIV2) 1290 Page 553
11044 and to cut him out of the land of the living ; it had not been so much to cut down a thistle or a thorn tree, and to Cut him out of the land of the living; it had not been so much to Cut down a thistle or a thorn tree, cc pc-acp vvi pno31 av pp-f dt n1 pp-f dt j-vvg; pn31 vhd xx vbn av av-d pc-acp vvi a-acp dt n1 cc dt n1 n1, (8) part (DIV2) 1290 Page 553
11045 or to take away the life of a common man, whose life is not priviledged with grace and the grace of a personall union with God; or to take away the life of a Common man, whose life is not privileged with grace and the grace of a personal Union with God; cc pc-acp vvi av dt n1 pp-f dt j n1, rg-crq n1 vbz xx vvn p-acp n1 cc dt n1 pp-f dt j n1 p-acp np1; (8) part (DIV2) 1290 Page 553
11046 yea, the destroying of the life of an Angel, could never have been such violence. yea, the destroying of the life of an Angel, could never have been such violence. uh, dt n-vvg pp-f dt n1 pp-f dt n1, vmd av-x vhi vbn d n1. (8) part (DIV2) 1290 Page 554
11047 And then its considerable that Christ was not suffered to goe to the grave without bloud, And then its considerable that christ was not suffered to go to the grave without blood, cc av pn31|vbz j cst np1 vbds xx vvn pc-acp vvi p-acp dt n1 p-acp n1, (8) part (DIV2) 1290 Page 554
11049 its true, there was more will and love infinitely in his blood, then violence and paine, every streame of bloud flowing in a channell of love; its true, there was more will and love infinitely in his blood, then violence and pain, every stream of blood flowing in a channel of love; pn31|vbz j, pc-acp vbds dc n1 cc vvi av-j p-acp po31 n1, cs n1 cc n1, d n1 pp-f n1 vvg p-acp dt n1 pp-f n1; (8) part (DIV2) 1290 Page 554
11050 and its also sure the soule and the Godhead were not separated, but the pretious life of Christ was expelled, and its also sure the soul and the Godhead were not separated, but the precious life of christ was expelled, cc pn31|vbz av j dt n1 cc dt n1 vbdr xx vvn, cc-acp dt j n1 pp-f np1 vbds vvd, (8) part (DIV2) 1290 Page 554
11051 and that by a bloudy death, out of a sweet Paradise, and death was a rough, sad and thorny journey to Christ; and that by a bloody death, out of a sweet Paradise, and death was a rough, sad and thorny journey to christ; cc cst p-acp dt j n1, av pp-f dt j n1, cc n1 vbds dt j, j cc j n1 p-acp np1; (8) part (DIV2) 1290 Page 554
11052 weapons of Iron on hands and feet came against the Lord to fetch the soule out of the body. 2. Shame. weapons of Iron on hands and feet Come against the Lord to fetch the soul out of the body. 2. Shame. n2 pp-f n1 p-acp n2 cc n2 vvd p-acp dt n1 pc-acp vvi dt n1 av pp-f dt n1. crd np1-n. (8) part (DIV2) 1290 Page 554
11053 The second character engraven on Christs death was shame and reproach, in which consider 1. How shame could be on Christ dying. The second character engraven on Christ death was shame and reproach, in which Consider 1. How shame could be on christ dying. dt ord n1 vvn p-acp npg1 n1 vbds n1 cc n1, p-acp r-crq vvb crd q-crq n1 vmd vbi p-acp np1 vvg. (8) part (DIV2) 1292 Page 554
11054 2. What sh•me was on him. 3. How it stood with his honour as King. 1. Shame, is taken either fundamentally in the cause, or formally ; 2. What sh•me was on him. 3. How it stood with his honour as King. 1. Shame, is taken either fundamentally in the cause, or formally; crd q-crq n1 vbds p-acp pno31. crd c-crq pn31 vvd p-acp po31 n1 p-acp n1. crd np1-n, vbz vvn d av-j p-acp dt n1, cc av-j; (8) part (DIV2) 1292 Page 554
11055 sinne and sinne acted by men against the Law of God is the only foundation of shame, when the people fell in idolatry, Exod. 32.25. Aaron made the people naked to their shame ; sin and sin acted by men against the Law of God is the only Foundation of shame, when the people fell in idolatry, Exod 32.25. Aaron made the people naked to their shame; n1 cc n1 vvn p-acp n2 p-acp dt n1 pp-f np1 vbz dt j n1 pp-f n1, c-crq dt n1 vvd p-acp n1, np1 crd. np1 vvd dt n1 j p-acp po32 n1; (8) part (DIV2) 1293 Page 554
11056 so when Tamar disswads her brother from incest, 2 Sam. 13.13. she saith, and I, whether shall I cause my shame to goe? and as for th•e, thou shall be as one of the fooles of Israel. so when Tamar disswads her brother from Incest, 2 Sam. 13.13. she Says, and I, whither shall I cause my shame to go? and as for th•e, thou shall be as one of the Fools of Israel. av c-crq np1 vvz po31 n1 p-acp n1, crd np1 crd. pns31 vvz, cc pns11, cs vmb pns11 vvi po11 n1 pc-acp vvi? cc c-acp p-acp n1, pns21 vmb vbi c-acp pi pp-f dt n2 pp-f np1. (8) part (DIV2) 1293 Page 554
11057 Shame and sinne are of one blood; for sinning is a shamefull reproaching of the crea•ure; Shame and sin Are of one blood; for sinning is a shameful reproaching of the crea•ure; n1 cc n1 vbr pp-f crd n1; c-acp vvg vbz dt j vvg pp-f dt n1; (8) part (DIV2) 1293 Page 554
11058 and thus, Christ was no more capable of shame, nor of sin; for he had done no violence, neither was there any guile in his mouth. and thus, christ was no more capable of shame, nor of since; for he had done no violence, neither was there any guile in his Mouth. cc av, np1 vbds av-dx av-dc j pp-f n1, ccx pp-f n1; c-acp pns31 vhd vdn dx n1, dx vbds a-acp d n1 p-acp po31 n1. (8) part (DIV2) 1293 Page 554
11059 Christ-man came out of the wombe cloathed with a precious white Robe of innocency and abundance of grace, hee never contracted one black spot on that faire Robe of the highest image of God, from the wombe to the grave; Christ-man Come out of the womb clothed with a precious white Robe of innocency and abundance of grace, he never contracted one black spot on that fair Robe of the highest image of God, from the womb to the grave; n1 vvd av pp-f dt n1 vvn p-acp dt j j-jn n1 pp-f n1 cc n1 pp-f n1, pns31 av-x vvd pi j-jn n1 p-acp d j n1 pp-f dt js n1 pp-f np1, p-acp dt n1 p-acp dt n1; (8) part (DIV2) 1293 Page 554
11060 and so there was no shame, but fundamentally glory in Christ all his life; but there is shame formally in sinne; and so there was no shame, but fundamentally glory in christ all his life; but there is shame formally in sin; cc av a-acp vbds dx n1, cc-acp av-j n1 p-acp np1 d po31 n1; cc-acp pc-acp vbz n1 av-j p-acp n1; (8) part (DIV2) 1293 Page 554
11061 and that: 1. Which we call thinking of shame or being ashamed actively: 2. In bearing of shame passively. In the former consideration; and that: 1. Which we call thinking of shame or being ashamed actively: 2. In bearing of shame passively. In the former consideration; cc d: crd r-crq pns12 vvb vvg pp-f n1 cc vbg j av-j: crd p-acp vvg pp-f n1 av-j. p-acp dt j n1; (8) part (DIV2) 1293 Page 554
11062 because sinne is a shamefull thing in selfe, Ier. 11.13. Ye set up Altars to that shamefull thing, even Altars to burn incense to Baal; Because sin is a shameful thing in self, Jeremiah 11.13. You Set up Altars to that shameful thing, even Altars to burn incense to Baal; c-acp n1 vbz dt j n1 p-acp n1, np1 crd. pn22 vvb a-acp n2 p-acp d j n1, av n2 pc-acp vvi n1 p-acp np1; (8) part (DIV2) 1293 Page 554
11063 there is an internall blushing and shame rising from sinne, when the sinner, if the conscience through a habite of sinne be not turned brazen and hard, thinks ill of sinne and esteemes it s•lf base in doing ill; Rom. 6.21. What fruit had yee then of these things whereof yee are now ashamed? Adam and Eve were not ashamed before they sinned: there is an internal blushing and shame rising from sin, when the sinner, if the conscience through a habit of sin be not turned brazen and hard, thinks ill of sin and esteems it s•lf base in doing ill; Rom. 6.21. What fruit had ye then of these things whereof ye Are now ashamed? Adam and Eve were not ashamed before they sinned: pc-acp vbz dt j n-vvg cc n1 vvg p-acp n1, c-crq dt n1, cs dt n1 p-acp dt n1 pp-f n1 vbb xx vvn j cc j, vvz j-jn pp-f n1 cc vvz pn31 n1 j p-acp vdg n-jn; np1 crd. q-crq n1 vhd pn22 av pp-f d n2 c-crq pn22 vbr av j? np1 cc n1 vbdr xx j c-acp pns32 vvd: (8) part (DIV2) 1293 Page 555
11064 now Christ man had this ingenuity which Heathens called halfe a vertue; shamefastnesse or a power to think ill of sinne. now christ man had this ingenuity which heathens called half a virtue; shamefastness or a power to think ill of sin. av np1 n1 vhd d n1 r-crq n2-jn vvd av-jn dt n1; n1 cc dt n1 pc-acp vvi av-jn pp-f n1. (8) part (DIV2) 1293 Page 555
11065 Christ of himselfe (though he could not sinne, as Adam had a power, before the fall to pitty and commiserate the sick and miserable, christ of himself (though he could not sin, as Adam had a power, before the fallen to pity and commiserate the sick and miserable, np1 pp-f px31 (c-acp pns31 vmd xx n1, c-acp np1 vhd dt n1, p-acp dt n1 pc-acp vvi cc vvi dt j cc j, (8) part (DIV2) 1293 Page 555
11066 though there was no formall object for that power afore men sinned) could think it of sinne. though there was no formal Object for that power afore men sinned) could think it of sin. cs pc-acp vbds dx j n1 p-acp d n1 p-acp n2 vvn) vmd vvi pn31 pp-f n1. (8) part (DIV2) 1293 Page 555
11067 Christ (I say) thought ill of sinne, and esteemed the creature base in sinning; christ (I say) Thought ill of sin, and esteemed the creature base in sinning; np1 (pns11 vvb) vvd av-jn pp-f n1, cc vvd dt n1 j p-acp vvg; (8) part (DIV2) 1293 Page 555
11068 Heathens said vertue was of a red blushing colour ; heathens said virtue was of a read blushing colour; n2-jn vvd n1 vbds pp-f dt j-jn j-vvg n1; (8) part (DIV2) 1293 Page 555
11069 and the Scripture condems the shamelesnesse of sinners that are not abased themselves, for sinne and cannot bee ashamed; and the Scripture condemns the shamelessness of Sinners that Are not abased themselves, for sin and cannot be ashamed; cc dt n1 vvz dt n1 pp-f n2 cst vbr xx vvd px32, p-acp n1 cc vmbx vbi j; (8) part (DIV2) 1293 Page 555
11070 so the Lord burthens his people with this Ier. 3.3. And thou hadst a whores forehead, thou refusedst to ashamed, Heb. to blush, Esai. 3.9. The shew of their countenance (that cannot blush at sinne) doth witnesse against them, and they declare their sin as Sodome, they hid it not. Zeph. 3.5. But the unjust knoweth no shame. so the Lord burdens his people with this Jeremiah 3.3. And thou Hadst a whores forehead, thou refusedst to ashamed, Hebrew to blush, Isaiah. 3.9. The show of their countenance (that cannot blush At sin) does witness against them, and they declare their since as Sodom, they hid it not. Zephaniah 3.5. But the unjust Knoweth no shame. av dt n1 n2 po31 n1 p-acp d np1 crd. cc pns21 vhd2 dt ng1 n1, pns21 vvd2 p-acp j, np1 pc-acp vvi, np1. crd. dt n1 pp-f po32 n1 (cst vmbx vvi p-acp n1) vdz vvi p-acp pno32, cc pns32 vvb po32 n1 p-acp np1, pns32 vvd pn31 xx. np1 crd. p-acp dt j vvz dx n1. (8) part (DIV2) 1293 Page 555
11071 In this, Christ our Lord, (to come to the second point) being our surety though he could not be ashamed of any sinne he did himself, In this, christ our Lord, (to come to the second point) being our surety though he could not be ashamed of any sin he did himself, p-acp d, np1 po12 n1, (pc-acp vvi p-acp dt ord n1) vbg po12 n1 cs pns31 vmd xx vbi j pp-f d n1 pns31 vdd px31, (8) part (DIV2) 1293 Page 555
11072 for that he never sinned, yet being made sinne for us, he did did beare the shame of our sinne. for that he never sinned, yet being made sin for us, he did did bear the shame of our sin. c-acp cst pns31 av-x vvd, av vbg vvn n1 p-acp pno12, pns31 vdd vdd vvi dt n1 pp-f po12 n1. (8) part (DIV2) 1293 Page 555
11073 And so Christ was not free of shame passively, as it is a punishment of sinne; And so christ was not free of shame passively, as it is a punishment of sin; cc av np1 vbds xx j pp-f n1 av-j, c-acp pn31 vbz dt n1 pp-f n1; (8) part (DIV2) 1293 Page 555
11074 for it is penall evill of the creature, Dan. 12.2. Many that sleep in the dust shall awake some to shame and everlasting contempt. Ezech. 32.24. Elam and all her multitude are slaine — they have born their shame, with them that goe down to the pit. for it is penal evil of the creature, Dan. 12.2. Many that sleep in the dust shall awake Some to shame and everlasting contempt. Ezekiel 32.24. Elam and all her multitude Are slain — they have born their shame, with them that go down to the pit. c-acp pn31 vbz j n-jn pp-f dt n1, np1 crd. d cst vvb p-acp dt n1 vmb vvi d p-acp n1 cc j n1. np1 crd. np1 cc d po31 n1 vbr vvn — pns32 vhb vvn po32 n1, p-acp pno32 cst vvb a-acp p-acp dt n1. (8) part (DIV2) 1293 Page 555
11075 That which is penall in shame, the Lord Iesus did beare; he saith of himselfe, Esai. 50.6. I gave my back to the smiters, and my cheeks to them that plucked off the haire, I hid not my face from shame and spiting, Heb. 12.2. Hee endured the crosse, despising the shame ; That which is penal in shame, the Lord Iesus did bear; he Says of himself, Isaiah. 50.6. I gave my back to the smiters, and my cheeks to them that plucked off the hair, I hid not my face from shame and spiting, Hebrew 12.2. He endured the cross, despising the shame; cst r-crq vbz j p-acp n1, dt n1 np1 vdd vvi; pns31 vvz pp-f px31, np1. crd. pns11 vvd po11 n1 p-acp dt n2, cc po11 n2 p-acp pno32 cst vvd a-acp dt n1, pns11 vvd xx po11 n1 p-acp n1 cc j, np1 crd. pns31 vvd dt n1, vvg dt n1; (8) part (DIV2) 1293 Page 555
11076 in these respects he did beare our shame; in these respects he did bear our shame; p-acp d n2 pns31 vdd vvi po12 n1; (8) part (DIV2) 1293 Page 555
11077 1. That hee being the Lord of glory, and thought it no robbery to bee equall with the father, hee abased himselfe to come so low as to be a man, 1. That he being the Lord of glory, and Thought it no robbery to be equal with the father, he abased himself to come so low as to be a man, crd cst pns31 vbg dt n1 pp-f n1, cc vvd pn31 dx n1 pc-acp vbi j-jn p-acp dt n1, pns31 vvd px31 pc-acp vvi av av-j c-acp pc-acp vbi dt n1, (8) part (DIV2) 1293 Page 555
11078 and the lowest of men, a servant, Phil. 2.6, 7, 8. Matth. 20.28. & Esai. 49.7. Thus saith the Lord, the Redeemer of Israel, and his holy One to him whom man dispiseth, Hebr. to one dispised in soule, a contemned soule abhorred by the nation, to a servant of Lords : 2. All the tokens of reproach and shame was on his suffering: and the lowest of men, a servant, Philip 2.6, 7, 8. Matthew 20.28. & Isaiah. 49.7. Thus Says the Lord, the Redeemer of Israel, and his holy One to him whom man despiseth, Hebrew to one despised in soul, a contemned soul abhorred by the Nation, to a servant of lords: 2. All the tokens of reproach and shame was on his suffering: cc dt js pp-f n2, dt n1, np1 crd, crd, crd np1 crd. cc np1. crd. av vvz dt n1, dt n1 pp-f np1, cc po31 j pi p-acp pno31 ro-crq n1 vvz, np1 p-acp crd vvn p-acp n1, dt j-vvn n1 vvn p-acp dt n1, p-acp dt n1 pp-f n2: crd av-d dt n2 pp-f n1 cc n1 vbds p-acp po31 n1: (8) part (DIV2) 1293 Page 555
11079 As 1. In gestures, the puting a crown of thornes on his head, and a Reed for a Scepter in his hand, to scorne his Kingly power, saluting him with mocking and bowing the knee to him: 2. In words, saying, Haile King of the Iewes ; As 1. In gestures, the putting a crown of thorns on his head, and a Reed for a Sceptre in his hand, to scorn his Kingly power, saluting him with mocking and bowing the knee to him: 2. In words, saying, Hail King of the Iewes; c-acp crd p-acp n2, dt vvg dt n1 pp-f n2 p-acp po31 n1, cc dt n1 p-acp dt n1 p-acp po31 n1, pc-acp vvi po31 j n1, vvg pno31 p-acp vvg cc vvg dt n1 p-acp pno31: crd p-acp n2, vvg, vvb n1 pp-f dt np2; (8) part (DIV2) 1293 Page 556
11080 a scorning his Propheticall dignity, in blind-folding him and covering his face and saying, Prophecy who is he that smot thee? and to deride his Prie••hood, they put a Roab on him, a scorning his Prophetical dignity, in blind-folding him and covering his face and saying, Prophecy who is he that smote thee? and to deride his Prie••hood, they put a Robe on him, dt vvg po31 j n1, p-acp j pno31 cc vvg po31 n1 cc vvg, n1 r-crq vbz pns31 cst vvd pno21? cc pc-acp vvi po31 n1, pns32 vvd dt n1 p-acp pno31, (8) part (DIV2) 1293 Page 556
11081 and when he is on the Crosse and offering himself as our Priest, in a sacrifice to God, all that passed by wagged their head, and when he is on the Cross and offering himself as our Priest, in a sacrifice to God, all that passed by wagged their head, cc c-crq pns31 vbz p-acp dt n1 cc vvg px31 c-acp po12 n1, p-acp dt n1 p-acp np1, d cst vvd p-acp vvd po32 n1, (8) part (DIV2) 1293 Page 556
11082 and shot out the lip, saying he trusted in God, let God save him : then the spitting on his face, in the Law was great shame, Deut. 25.9. the wife of the brother that would not build his brothers house, did spit on his face ; so Iob complaines, chap. 30.10. that the children of fooles and base men abhorred him, and spared not to spit on his face. and shot out the lip, saying he trusted in God, let God save him: then the spitting on his face, in the Law was great shame, Deuteronomy 25.9. the wife of the brother that would not built his Brother's house, did spit on his face; so Job complains, chap. 30.10. that the children of Fools and base men abhorred him, and spared not to spit on his face. cc vvd av dt n1, vvg pns31 vvd p-acp np1, vvb np1 p-acp pno31: av dt vvg p-acp po31 n1, p-acp dt n1 vbds j n1, np1 crd. dt n1 pp-f dt n1 cst vmd xx vvi po31 ng1 n1, vdd vvi p-acp po31 n1; av np1 vvz, n1 crd. cst dt n2 pp-f n2 cc j n2 vvd pno31, cc vvd xx pc-acp vvi p-acp po31 n1. (8) part (DIV2) 1293 Page 556
11083 O but there is now much glory and beauty of glory on that face, its more glorious then the Sunne. 3. His death had a speciall note of shame, the death of a robber and an ill doer; Oh but there is now much glory and beauty of glory on that face, its more glorious then the Sun. 3. His death had a special note of shame, the death of a robber and an ill doer; uh p-acp pc-acp vbz av d n1 cc n1 pp-f n1 p-acp d n1, pn31|vbz dc j cs dt n1. crd po31 n1 vhd dt j n1 pp-f n1, dt n1 pp-f dt n1 cc dt j-jn n1; (8) part (DIV2) 1293 Page 556
11084 so it is called Christs reproach, Heb. 13.13. Let us goe forth therefore unto him, without the Camp, bearing his reproach, or bearing his crosse, which was a reproachfull thing; so it is called Christ reproach, Hebrew 13.13. Let us go forth Therefore unto him, without the Camp, bearing his reproach, or bearing his cross, which was a reproachful thing; av pn31 vbz vvn npg1 n1, np1 crd. vvb pno12 vvi av av p-acp pno31, p-acp dt n1, vvg po31 n1, cc vvg po31 n1, r-crq vbds dt j n1; (8) part (DIV2) 1293 Page 556
11085 for it is a clear allusion to the manner of Christs going out of the City of Ierusalem to Mount Calvary bearing his own Crosse; for it is a clear allusion to the manner of Christ going out of the city of Ierusalem to Mount Calvary bearing his own Cross; p-acp pn31 vbz dt j n1 p-acp dt n1 pp-f npg1 n-vvg av pp-f dt n1 pp-f np1 pc-acp vvi np1 vvg po31 d n1; (8) part (DIV2) 1293 Page 556
11086 it was a reproachfull thing to see the Lord of glory beare shame on his back, it was a reproachful thing to see the Lord of glory bear shame on his back, pn31 vbds dt j n1 pc-acp vvi dt n1 pp-f n1 vvi n1 p-acp po31 n1, (8) part (DIV2) 1293 Page 556
11087 and to behold Iesus going through the City, out at the Ports of Ierusalem with a shamefull Crosse between his shoulders, and to behold Iesus going through the city, out At the Ports of Ierusalem with a shameful Cross between his shoulders, cc pc-acp vvi np1 vvg p-acp dt n1, av p-acp dt n2 pp-f np1 p-acp dt j n1 p-acp po31 n2, (8) part (DIV2) 1293 Page 556
11088 and all the children and boyes and base ones of the City wondering at him, and crying hue after him; and all the children and boys and base ones of the city wondering At him, and crying hue After him; cc d dt n2 cc n2 cc j pi2 pp-f dt n1 vvg p-acp pno31, cc vvg n1 p-acp pno31; (8) part (DIV2) 1293 Page 556
11089 O woe to Ierusalem when they shut Christ out at their Po•ts, and will lodge him no longer, Oh woe to Ierusalem when they shut christ out At their Po•ts, and will lodge him no longer, uh n1 p-acp np1 c-crq pns32 vvd np1 av p-acp po32 n2, cc vmb vvi pno31 av-dx av-jc, (8) part (DIV2) 1293 Page 556
11090 and wo to them that put that shame on him, as to lay the reproachfull and cursed Crosse on his back, and woe to them that put that shame on him, as to lay the reproachful and cursed Cross on his back, cc n1 p-acp pno32 cst vvd d n1 p-acp pno31, c-acp pc-acp vvi dt j cc j-vvn n1 p-acp po31 n1, (8) part (DIV2) 1293 Page 556
11091 and no man would beare it for him: And the suffering of Christ, Heb. 11.26. is called the reproach and the shame of Christ, Psal. 22.7. But I am a worme NONLATINALPHABET no man of note, the reproach, the manifest or published shame or reproach of Adam, of fraile men, the contempt of the people, the publick disgrace or neglect of the people. and no man would bear it for him: And the suffering of christ, Hebrew 11.26. is called the reproach and the shame of christ, Psalm 22.7. But I am a worm no man of note, the reproach, the manifest or published shame or reproach of Adam, of frail men, the contempt of the people, the public disgrace or neglect of the people. cc dx n1 vmd vvi pn31 p-acp pno31: cc dt n1 pp-f np1, np1 crd. vbz vvn dt n1 cc dt n1 pp-f np1, np1 crd. cc-acp pns11 vbm dt n1 dx n1 pp-f n1, dt n1, dt j cc j-vvn n1 cc n1 pp-f np1, pp-f j n2, dt n1 pp-f dt n1, dt j n1 cc n1 pp-f dt n1. (8) part (DIV2) 1293 Page 556
11092 Now the third particular is how could it consist with the glory of Christ as King to be shamed. Now the third particular is how could it consist with the glory of christ as King to be shamed. av dt ord j vbz uh-crq vmd pn31 vvi p-acp dt n1 pp-f np1 p-acp n1 pc-acp vbi vvn. (8) part (DIV2) 1293 Page 556
11093 It is, I must confesse, a strange expression, the Son of God shamed, yet its Scripture expression, Heb. 12.2. Esai. 50.7. It is, I must confess, a strange expression, the Son of God shamed, yet its Scripture expression, Hebrew 12.2. Isaiah. 50.7. pn31 vbz, pns11 vmb vvi, dt j n1, dt n1 pp-f np1 vvn, av po31 n1 n1, np1 crd. np1. crd. (8) part (DIV2) 1293 Page 557
11094 But such a shame as they could put on Christ, may well stand with the personall union. But such a shame as they could put on christ, may well stand with the personal Union. p-acp d dt n1 c-acp pns32 vmd vvi p-acp np1, vmb av vvi p-acp dt j n1. (8) part (DIV2) 1293 Page 557
11095 For 1. Shame as arising from the ill conscience o• sinne, they could not put on Christ, Ier. 2.26. For 1. Shame as arising from the ill conscience o• sin, they could not put on christ, Jeremiah 2.26. p-acp crd vvb p-acp vvg p-acp dt j-jn n1 n1 n1, pns32 vmd xx vvi p-acp np1, np1 crd. (8) part (DIV2) 1294 Page 557
11096 As the Thiefe is ashamed, when hee is found, so is the house of Israel ashamed, They could not catch Christ in any sinne and so though they shamed him, he was not shamed, As the Thief is ashamed, when he is found, so is the house of Israel ashamed, They could not catch christ in any sin and so though they shamed him, he was not shamed, p-acp dt n1 vbz j, c-crq pns31 vbz vvn, av vbz dt n1 pp-f np1 j, pns32 vmd xx vvi np1 p-acp d n1 cc av cs pns32 vvd pno31, pns31 vbds xx vvn, (8) part (DIV2) 1294 Page 557
11097 nor could he hide his face for confusion. nor could he hide his face for confusion. ccx vmd pns31 vvi po31 n1 p-acp n1. (8) part (DIV2) 1294 Page 557
11098 2. Shame is a breaking of the hope and confidence of these who look for great things, as 2 Chron. 32.21. The Lord sent an Angel which cut off all the mighty men of valour and the Leaders and Captaines in the Camp of the King of Assyria: 2. Shame is a breaking of the hope and confidence of these who look for great things, as 2 Chronicles 32.21. The Lord sent an Angel which Cut off all the mighty men of valour and the Leaders and Captains in the Camp of the King of Assyria: crd n1 vbz dt n-vvg pp-f dt n1 cc n1 pp-f d r-crq vvb p-acp j n2, c-acp crd np1 crd. dt n1 vvd dt n1 r-crq vvd a-acp d dt j n2 pp-f n1 cc dt n2 cc n2 p-acp dt n1 pp-f dt n1 pp-f np1: (8) part (DIV2) 1295 Page 557
11099 So he returned, with shame of face, to his own land ; So he returned, with shame of face, to his own land; av pns31 vvd, p-acp n1 pp-f n1, p-acp po31 d n1; (8) part (DIV2) 1295 Page 557
11100 and Esa. 30. Ye trust (saith the Lord) in the shadow of Egypt, ver. 3. Therefore shall the strength of Pharoah be your shame, ver. 5. They are all ashamed of a people that could not profit t•em, and Isaiah 30. You trust (Says the Lord) in the shadow of Egypt, ver. 3. Therefore shall the strength of Pharaoh be your shame, ver. 5. They Are all ashamed of a people that could not profit t•em, cc np1 crd pn22 vvb (vvz dt n1) p-acp dt n1 pp-f np1, fw-la. crd av vmb dt n1 pp-f np1 vbb po22 n1, fw-la. crd pns32 vbr d j pp-f dt n1 cst vmd xx vvi n1, (8) part (DIV2) 1295 Page 557
11101 nor be a help nor profit, but a shame and also a reproach : now thus the confidence that Christ had in God could not be broken. God could not faile Christ; nor be a help nor profit, but a shame and also a reproach: now thus the confidence that christ had in God could not be broken. God could not fail christ; ccx vbi dt n1 ccx n1, cc-acp dt n1 cc av dt n1: av av dt n1 cst np1 vhd p-acp np1 vmd xx vbi vvn. np1 vmd xx vvi np1; (8) part (DIV2) 1295 Page 557
11102 his hope was ever green before the Sunne: his hope was ever green before the Sun: po31 n1 vbds av j-jn p-acp dt n1: (8) part (DIV2) 1295 Page 557
11103 he said it, and it was true Esa. 50.7. (Christs faith and boldnesse in his father was as hard as flint) for the Lord God will help mee, he said it, and it was true Isaiah 50.7. (Christ faith and boldness in his father was as hard as flint) for the Lord God will help me, pns31 vvd pn31, cc pn31 vbds j np1 crd. (npg1 n1 cc n1 p-acp po31 n1 vbds a-acp j c-acp n1) p-acp dt n1 np1 vmb vvi pno11, (8) part (DIV2) 1295 Page 557
11104 therefore shall I not bee confounded, ther•fore have I set my face as flint, and I know that I shall not bee ashamed. Therefore shall I not be confounded, ther•fore have I Set my face as flint, and I know that I shall not be ashamed. av vmb pns11 xx vbi vvn, av vhb pns11 vvn po11 n1 p-acp n1, cc pns11 vvb cst pns11 vmb xx vbi j. (8) part (DIV2) 1295 Page 557
11105 3. But it is cleare, in pulling off his garments and scourging him, so they shamed him, as Ier. 13.26. Therefore will I discover thy skirts on thy face, that thy shame may appear: 3. But it is clear, in pulling off his garments and scourging him, so they shamed him, as Jeremiah 13.26. Therefore will I discover thy skirts on thy face, that thy shame may appear: crd p-acp pn31 vbz j, p-acp vvg a-acp po31 n2 cc vvg pno31, av pns32 vvd pno31, c-acp np1 crd. av vmb pns11 vvi po21 n2 p-acp po21 n1, cst po21 n1 vmb vvi: (8) part (DIV2) 1296 Page 557
11106 they brought Iesus bound, as if he had been a common Thiefe, to Pilate, Matth. 26.2. they brought Iesus bound, as if he had been a Common Thief, to Pilate, Matthew 26.2. pns32 vvd np1 vvn, c-acp cs pns31 vhd vbn dt j n1, pc-acp np1, np1 crd. (8) part (DIV2) 1296 Page 557
11107 And in regard of this, Esay prophecied 53.3. He was dispised and rejected of men (the text will beare) Christ was no body — and we hid as it were our faces from him ; And in regard of this, Isaiah prophesied 53.3. He was despised and rejected of men (the text will bear) christ was no body — and we hid as it were our faces from him; cc p-acp n1 pp-f d, np1 vvd crd. pns31 vbds vvn cc vvn pp-f n2 (dt n1 vmb vvi) np1 vbds dx n1 — cc pns12 vvd c-acp pn31 vbdr po12 n2 p-acp pno31; (8) part (DIV2) 1296 Page 557
11108 they put so much disgrace and shame on blessed Iesus, he was so basely •andled, that we blushed and were ashamed to look upon him, all his friends thought shame of him. 1. But this was but the lying estimation of unbelieving men, who could not see his glory; they put so much disgrace and shame on blessed Iesus, he was so basely •andled, that we blushed and were ashamed to look upon him, all his Friends Thought shame of him. 1. But this was but the lying estimation of unbelieving men, who could not see his glory; pns32 vvd av d n1 cc n1 p-acp j-vvn np1, pns31 vbds av av-j vvn, cst pns12 vvd cc vbdr j pc-acp vvi p-acp pno31, d po31 n2 vvd n1 pp-f pno31. crd p-acp d vbds p-acp dt j-vvg n1 pp-f vvg n2, r-crq vmd xx vvi po31 n1; (8) part (DIV2) 1296 Page 557
11109 but the repenting Thiefe, when they render him most shamefull and abased by faith, saw him a King who had the keyes of Paradise at his girdle, but the repenting Thief, when they render him most shameful and abased by faith, saw him a King who had the keys of Paradise At his girdle, cc-acp dt vvg n1, c-crq pns32 vvb pno31 av-ds j cc vvd p-acp n1, vvd pno31 dt n1 r-crq vhd dt n2 pp-f n1 p-acp po31 n1, (8) part (DIV2) 1296 Page 557
11110 when he prayed, Lord remember me when thou commest to thy Kingdome ; and he was most un-King-like at that time; when he prayed, Lord Remember me when thou Comest to thy Kingdom; and he was most unkinglike At that time; c-crq pns31 vvd, n1 vvb pno11 c-crq pns21 vv2 p-acp po21 n1; cc pns31 vbds av-ds j p-acp d n1; (8) part (DIV2) 1296 Page 558
11111 and he had as much shame on him, as he was able to bear; and he had as much shame on him, as he was able to bear; cc pns31 vhd p-acp d n1 p-acp pno31, c-acp pns31 vbds j pc-acp vvi; (8) part (DIV2) 1296 Page 558
11112 he was branded as the greatest Thiefe of the three, dying a Thiefes death, going out at the ports of life, bleeding, pained, cursed, shamed, forsaken, despised, mocked; he was branded as the greatest Thief of the three, dying a Thieves death, going out At the ports of life, bleeding, pained, cursed, shamed, forsaken, despised, mocked; pns31 vbds vvn p-acp dt js n1 pp-f dt crd, vvg dt n2 n1, vvg av p-acp dt n2 pp-f n1, vvg, j-vvn, j-vvn, vvn, j-vvn, j-vvn, vvn; (8) part (DIV2) 1296 Page 558
11116 the Rocks and Mountaines, the stones and faire Temple, as if they would burst for sorrow, cannot indure so base a condition as the Creator was in now. the Rocks and Mountains, the stones and fair Temple, as if they would burst for sorrow, cannot endure so base a condition as the Creator was in now. dt n2 cc n2, dt n2 cc j n1, c-acp cs pns32 vmd vvi p-acp n1, vmbx vvi av j dt n1 p-acp dt n1 vbds p-acp av. (8) part (DIV2) 1296 Page 558
11117 And as if death and the graves were grieved and male content to serve the justice of God, And as if death and the graves were grieved and male content to serve the Justice of God, cc c-acp cs n1 cc dt n2 vbdr vvn cc j-jn j pc-acp vvi dt n1 pp-f np1, (8) part (DIV2) 1296 Page 558
11118 for the sinne of man, they will lodge their prisoners the dead no longer; for the sin of man, they will lodge their Prisoners the dead no longer; p-acp dt n1 pp-f n1, pns32 vmb vvi po32 n2 dt j av-dx av-jc; (8) part (DIV2) 1296 Page 558
11119 but the graves are opened: 2. Shame is but an opinion, and men can bestow their opinion amisse, but the graves Are opened: 2. Shame is but an opinion, and men can bestow their opinion amiss, cc-acp dt n2 vbr vvn: crd n1 vbz p-acp dt n1, cc n2 vmb vvi po32 n1 av, (8) part (DIV2) 1296 Page 558
11120 and so did the world on Christ; there was glory and fulnesse, yea, infinite glory in Christ, but they saw it not; and so did the world on christ; there was glory and fullness, yea, infinite glory in christ, but they saw it not; cc av vdd dt n1 p-acp np1; pc-acp vbds n1 cc n1, uh, j n1 p-acp np1, cc-acp pns32 vvd pn31 xx; (8) part (DIV2) 1296 Page 558
11121 few see the worth, fewer can weigh the weight of Christs excellency; Mens glory is but NONLATINALPHABET, a meere opinion, and often but a lie; few see the worth, fewer can weigh the weight of Christ excellency; Men's glory is but, a mere opinion, and often but a lie; d vvb dt n1, d vmb vvi dt n1 pp-f npg1 n1; ng2 n1 vbz p-acp, dt j n1, cc av p-acp dt n1; (8) part (DIV2) 1296 Page 558
11122 and it took nothing of reall glory from Christ, whatever they esteemed him; and it took nothing of real glory from christ, whatever they esteemed him; cc pn31 vvd pix pp-f j n1 p-acp np1, r-crq pns32 vvd pno31; (8) part (DIV2) 1296 Page 558
11123 say that the sense of a man would judge the Sunne no better then a two penny candle, this takes nothing from the excellency of the Sunne. 3. The Sunne is the Sunne when it hides its beames and rayes of light and heat; say that the sense of a man would judge the Sun no better then a two penny candle, this Takes nothing from the excellency of the Sun. 3. The Sun is the Sun when it hides its beams and rays of Light and heat; vvi cst dt n1 pp-f dt n1 vmd vvi dt n1 av-dx av-jc cs dt crd n1 n1, d vvz pix p-acp dt n1 pp-f dt n1. crd dt n1 vbz dt n1 c-crq pn31 vvz po31 n2 cc n2 pp-f n1 cc n1; (8) part (DIV2) 1296 Page 558
11124 Christ was the Lord of glory, when he drew in all his majesty and caused the Rayes of glory and honour retire and hid themselves under all the shame, basenesse and disgrace that men could lay on him; christ was the Lord of glory, when he drew in all his majesty and caused the Rays of glory and honour retire and hid themselves under all the shame, baseness and disgrace that men could lay on him; np1 vbds dt n1 pp-f n1, c-crq pns31 vvd p-acp d po31 n1 cc vvd dt n2 pp-f n1 cc n1 vvi cc vvn px32 p-acp d dt n1, n1 cc n1 cst n2 vmd vvi p-acp pno31; (8) part (DIV2) 1296 Page 558
11125 a voluntary condiscension of Christ was all here. 3. A Curse. a voluntary condescension of christ was all Here. 3. A Curse. dt j-jn n1 pp-f np1 vbds av-d av. crd dt n1. (8) part (DIV2) 1296 Page 558
11126 The third Character engraven on Christs death, is the curse of God, in which consider 1. What a curse was on Christ dying. The third Character engraven on Christ death, is the curse of God, in which Consider 1. What a curse was on christ dying. dt ord n1 vvn p-acp npg1 n1, vbz dt n1 pp-f np1, p-acp r-crq vvb crd q-crq dt n1 vbds p-acp np1 vvg. (8) part (DIV2) 1298 Page 558
11127 2. How he was a curse, and the causes of it. 2. How he was a curse, and the Causes of it. crd c-crq pns31 vbds dt n1, cc dt n2 pp-f pn31. (8) part (DIV2) 1298 Page 558
11128 To curse in both languages, is to pray evill, to devote to destruction either in word or deed; To curse in both languages, is to pray evil, to devote to destruction either in word or deed; pc-acp vvi p-acp d n2, vbz pc-acp vvi j-jn, pc-acp vvi p-acp n1 av-d p-acp n1 cc n1; (8) part (DIV2) 1299 Page 558
11129 now the curse that Christ was made: 1. Was the Lords pronouncing him a curse: 2. The setting of him a part, now the curse that christ was made: 1. Was the lords pronouncing him a curse: 2. The setting of him a part, av dt n1 cst np1 vbds vvn: crd vbds dt n2 vvg pno31 dt n1: crd dt n-vvg pp-f pno31 dt n1, (8) part (DIV2) 1299 Page 558
11130 as appointed for wrath and judgement. as appointed for wrath and judgement. c-acp vvn p-acp n1 cc n1. (8) part (DIV2) 1299 Page 558
11131 3. The dishonor done to him, the nothinging or dispising of Christ, was a part of his curse; 3. The dishonour done to him, the nothinging or despising of christ, was a part of his curse; crd dt n1 vdn p-acp pno31, dt n-vvg cc vvg pp-f np1, vbds dt n1 pp-f po31 n1; (8) part (DIV2) 1299 Page 559
11132 now in the first of these three, we know, Deut. 21.23. The Lord pronounceth him accursed that hangeth on a tree. Paul in Gal. 3.10.13. applies it to Christ; now in the First of these three, we know, Deuteronomy 21.23. The Lord pronounceth him accursed that hangs on a tree. Paul in Gal. 3.10.13. Applies it to christ; av p-acp dt ord pp-f d crd, pns12 vvb, np1 crd. dt n1 vvz pno31 vvn cst vvz p-acp dt n1. np1 p-acp np1 crd. vvz pn31 p-acp np1; (8) part (DIV2) 1299 Page 559
11133 it was a Ceremoniall curse, I grant, Deut. 21. but had a speciall relation to Christ, who was under a reall and morall cu•se, it was a Ceremonial curse, I grant, Deuteronomy 21. but had a special Relation to christ, who was under a real and moral cu•se, pn31 vbds dt j n1, pns11 vvb, np1 crd p-acp vhd dt j n1 p-acp np1, r-crq vbds p-acp dt j cc j n1, (8) part (DIV2) 1299 Page 559
11134 for such a curse is upon the sinner for Idolatry, and the highest breaches of the morall Law, Deut. 27. as to s•t light by Father and Mother, to remove the neighbours land-mark, and by fraud or rapine, to take his Lands from him; for such a curse is upon the sinner for Idolatry, and the highest Breaches of the moral Law, Deuteronomy 27. as to s•t Light by Father and Mother, to remove the neighbours landmark, and by fraud or rapine, to take his Lands from him; c-acp d dt n1 vbz p-acp dt n1 p-acp n1, cc dt js n2 pp-f dt j n1, np1 crd p-acp p-acp j n1 p-acp n1 cc n1, p-acp vvb dt n2 j, cc p-acp n1 cc n1, pc-acp vvi po31 n2 p-acp pno31; (8) part (DIV2) 1299 Page 559
11135 such a curse was laid on Christ; an higher curse then to be hanged on a tree; such a curse was laid on christ; an higher curse then to be hanged on a tree; d dt n1 vbds vvn p-acp np1; dt jc n1 cs pc-acp vbi vvn p-acp dt n1; (8) part (DIV2) 1299 Page 559
11136 to be hanged was a note of a temporall curse, but except the man dyed in sinne, no mark of the eternall displeasure of God, to be hanged was a note of a temporal curse, but except the man died in sin, no mark of the Eternal displeasure of God, pc-acp vbi vvn vbds dt n1 pp-f dt j n1, cc-acp c-acp dt n1 vvd p-acp n1, dx n1 pp-f dt j n1 pp-f np1, (8) part (DIV2) 1299 Page 559
11137 but as typicall and relative to Christ, for whose sake only this cu•se was put on the death of the Crosse, it was in equivalency an eternall vengeance, but as typical and relative to christ, for whose sake only this cu•se was put on the death of the Cross, it was in equivalency an Eternal vengeance, cc-acp c-acp j cc j p-acp np1, p-acp rg-crq n1 av-j d n1 vbds vvn p-acp dt n1 pp-f dt n1, pn31 vbds p-acp n1 dt j n1, (8) part (DIV2) 1299 Page 559
11138 and that wrath which all the Elect were for ever to suffer in hell; and that wrath which all the Elect were for ever to suffer in hell; cc d n1 r-crq d dt n1 vbdr p-acp av pc-acp vvi p-acp n1; (8) part (DIV2) 1299 Page 559
11139 the Apostle saith, Gal. 3.10, 11, 12, 13. Such a curse as is due to these that abide not in all that is written in the Law of God to doe it, was upon Christ; the Apostle Says, Gal. 3.10, 11, 12, 13. Such a curse as is due to these that abide not in all that is written in the Law of God to do it, was upon christ; dt n1 vvz, np1 crd, crd, crd, crd d dt n1 c-acp vbz j-jn p-acp d cst vvb xx p-acp d cst vbz vvn p-acp dt n1 pp-f np1 pc-acp vdi pn31, vbds p-acp np1; (8) part (DIV2) 1299 Page 559
11140 now this was a reall and morall curse; because first, due to the Gentiles who were not obliged to the Law of Ceremonies; now this was a real and moral curse; Because First, due to the Gentiles who were not obliged to the Law of Ceremonies; av d vbds dt j cc j n1; c-acp ord, j-jn p-acp dt n2-j r-crq vbdr xx vvn p-acp dt n1 pp-f n2; (8) part (DIV2) 1299 Page 559
11141 and was, secondly, due to thousands that dyed not on the tree. and was, secondly, due to thousands that died not on the tree. cc vbds, ord, j-jn p-acp crd cst vvd xx p-acp dt n1. (8) part (DIV2) 1299 Page 559
11142 2. Christ was devoted and set apart, in the eternall counsell of God for suffering the punishment of sinne; 2. christ was devoted and Set apart, in the Eternal counsel of God for suffering the punishment of sin; crd np1 vbds vvn cc vvn av, p-acp dt j n1 pp-f np1 p-acp vvg dt n1 pp-f n1; (8) part (DIV2) 1300 Page 559
11143 when God first purposed (if there be order of first and second in the eternall decrees of God) the Lord devoted and set apart this Lamb, before the foundation of the world was laid, to bee a bloudy sacrifice for sinne; when God First purposed (if there be order of First and second in the Eternal decrees of God) the Lord devoted and Set apart this Lamb, before the Foundation of the world was laid, to be a bloody sacrifice for sin; c-crq np1 ord vvd (cs pc-acp vbi n1 pp-f ord cc ord p-acp dt j n2 pp-f np1) dt n1 j-vvn cc vvn av d n1, p-acp dt n1 pp-f dt n1 vbds vvn, pc-acp vbi dt j n1 p-acp n1; (8) part (DIV2) 1300 Page 559
11144 He was separated from the flock to be killed, and for our sakes he devoted vowed and sanctified himself for that work; He was separated from the flock to be killed, and for our sakes he devoted vowed and sanctified himself for that work; pns31 vbds vvn p-acp dt n1 pc-acp vbi vvn, cc p-acp po12 n2 pns31 vvn vvd cc vvn px31 p-acp d n1; (8) part (DIV2) 1300 Page 559
11145 Christ was of all mankinde separated to be an atonement and an expiation for sinne; he was dieted for the race to runne, through death and hell, hee was fitted; christ was of all mankind separated to be an atonement and an expiation for sin; he was dieted for the raze to run, through death and hell, he was fitted; np1 vbds pp-f d n1 vvn pc-acp vbi dt n1 cc dt n1 p-acp n1; pns31 vbds vvn p-acp dt n1 pc-acp vvi, p-acp n1 cc n1, pns31 vbds vvn; (8) part (DIV2) 1300 Page 559
11146 to suffer, no man so furnished to undergoe the wrath of God, as hee. 3. As to be accursed comes under the third notion, to wit, to be dishonou•ed, to suffer, no man so furnished to undergo the wrath of God, as he. 3. As to be accursed comes under the third notion, to wit, to be dishonou•ed, pc-acp vvi, dx n1 av vvn pc-acp vvi dt n1 pp-f np1, c-acp pns31. crd p-acp pc-acp vbi vvn vvz p-acp dt ord n1, pc-acp vvi, pc-acp vbi vvn, (8) part (DIV2) 1300 Page 559
11147 so was Christ under a curse, Psal. 22.7. no man, Esa. 53.3. the last of men ; so was christ under a curse, Psalm 22.7. no man, Isaiah 53.3. the last of men; av vbds np1 p-acp dt n1, np1 crd. dx n1, np1 crd. dt ord pp-f n2; (8) part (DIV2) 1301 Page 559
11148 the contempt and the refuse of men, Act. 4.11. the stone rejected by you builders (saith Peter ) NONLATINALPHABET that Nothinged stone, not so much esteemed as an errand murtherer Barrabas ; the contempt and the refuse of men, Act. 4.11. the stone rejected by you Builders (Says Peter) that Nothinged stone, not so much esteemed as an errand murderer Barabbas; dt n1 cc dt n1 pp-f n2, n1 crd. dt n1 vvn p-acp pn22 n2 (vvz np1) cst j n1, xx av av-d vvn p-acp dt n1 n1 np1; (8) part (DIV2) 1301 Page 559
11149 and this death of the Crosse, now especially in the Christian world, is become most base; and this death of the Cross, now especially in the Christian world, is become most base; cc d n1 pp-f dt n1, av av-j p-acp dt njp n1, vbz vvn ds j; (8) part (DIV2) 1301 Page 560
11150 as the buriall of an Asse, Ier. 22. was a sign of Gods displeasure, so is hanging, N•tions having not without Gods providence, casten their consent together, that it should be the death of the poore and basest of men; as the burial of an Ass, Jeremiah 22. was a Signen of God's displeasure, so is hanging, N•tions having not without God's providence, casten their consent together, that it should be the death of the poor and Basest of men; c-acp dt n1 pp-f dt n1, np1 crd vbds dt n1 pp-f npg1 n1, av vbz vvg, np1 vhg xx p-acp npg1 n1, vvb po32 n1 av, cst pn31 vmd vbi dt n1 pp-f dt j cc js pp-f n2; (8) part (DIV2) 1301 Page 560
11151 so Peter, as if it had been only of mens chusing, Act. 5.30. The God of our Fathers raised up Iesus whom yee slew, and hanged on a tree ; And Act. 2.23. whom by wicked hands ye have crucified and slain ; so Peter, as if it had been only of men's choosing, Act. 5.30. The God of our Father's raised up Iesus whom ye slew, and hanged on a tree; And Act. 2.23. whom by wicked hands you have Crucified and slave; av np1, c-acp cs pn31 vhd vbn j pp-f ng2 vvg, n1 crd. dt n1 pp-f po12 n2 vvn a-acp np1 ro-crq pn22 vvd, cc vvn p-acp dt n1; cc n1 crd. r-crq p-acp j n2 pn22 vhb vvn cc vvn; (8) part (DIV2) 1301 Page 560
11152 hanging on a ••ee is more then slaying; hanging on a ••ee is more then slaying; vvg p-acp dt j vbz dc cs vvg; (8) part (DIV2) 1301 Page 560
11213 when God h•ws downe the tree, and death fells them, the tree can fall no otherwise then in hell; when God h•ws down the tree, and death fells them, the tree can fallen no otherwise then in hell; c-crq np1 vvz a-acp dt n1, cc n1 vvz pno32, dt n1 vmb vvi dx av av p-acp n1; (8) part (DIV2) 1307 Page 563
11153 to kill a man is all yee can doe, but to put him to a base death ▪ that is cursed both of God and man, is farre worse, its more then the wo•st; to kill a man is all ye can do, but to put him to a base death ▪ that is cursed both of God and man, is Far Worse, its more then the wo•st; pc-acp vvi dt n1 vbz d pn22 vmb vdi, cc-acp pc-acp vvi pno31 p-acp dt j n1 ▪ d vbz vvn d pp-f np1 cc n1, vbz av-j av-jc, pn31|vbz dc cs dt n1; (8) part (DIV2) 1301 Page 560
11154 and that a King lineally discended of Kings and of the blood Royall, the Kingly Tribe of Iudah, the man on earth that only by birth, and that a King lineally descended of Kings and of the blood Royal, the Kingly Tribe of Iudah, the man on earth that only by birth, cc cst dt n1 av-j vvn pp-f n2 cc pp-f dt n1 j, dt j n1 pp-f np1, dt n1 p-acp n1 cst av-j p-acp n1, (8) part (DIV2) 1301 Page 560
11155 and law, had Title to the Crown of Iudea, should be put to so base a death, is the worst that wicked men and devils could doe. and law, had Title to the Crown of Iudea, should be put to so base a death, is the worst that wicked men and Devils could do. cc n1, vhd n1 p-acp dt n1 pp-f np1, vmd vbi vvn p-acp av j dt n1, vbz dt js d j n2 cc n2 vmd vdi. (8) part (DIV2) 1301 Page 560
11156 I may adde yet a fourth consideration, Gen. 3.17. Al• the creatu•es are put under the curse of mans sinnes: I may add yet a fourth consideration, Gen. 3.17. Al• the creatu•es Are put under the curse of men Sins: pns11 vmb vvi av dt ord n1, np1 crd. n1 dt n2 vbr vvn p-acp dt n1 pp-f ng1 n2: (8) part (DIV2) 1302 Page 560
11157 Christ dyed such a death as took the creatures off the cu•se, and Col. 1.20. christ died such a death as took the creatures off the cu•se, and Col. 1.20. np1 vvd d dt n1 a-acp vvd dt n2 p-acp dt n1, cc np1 crd. (8) part (DIV2) 1302 Page 560
11158 Christ having made peace through the blood of his crosse reconciled all things to himself, whither they be things in earth, or things in heaven. christ having made peace through the blood of his cross reconciled all things to himself, whither they be things in earth, or things in heaven. np1 vhg vvn n1 p-acp dt n1 pp-f po31 n1 vvn d n2 p-acp px31, c-crq pns32 vbb n2 p-acp n1, cc n2 p-acp n1. (8) part (DIV2) 1302 Page 560
11159 2. Now how Christ could be a curse is harder; there is a thing intrinsecally and fundamentally cursed; 2. Now how christ could be a curse is harder; there is a thing intrinsically and fundamentally cursed; crd av c-crq np1 vmd vbi dt n1 vbz jc; pc-acp vbz dt n1 av-j cc av-j vvn; (8) part (DIV2) 1302 Page 560
11160 and there is a thing extrinsecally and effectively cursed; none, but he that sinneth, is intrinsecally and fundamentally cursed; and there is a thing extrinsically and effectively cursed; none, but he that Sinneth, is intrinsically and fundamentally cursed; cc pc-acp vbz dt n1 av-j cc av-j vvn; pi, cc-acp pns31 cst vvz, vbz av-j cc av-j vvn; (8) part (DIV2) 1302 Page 560
11161 for in this regard its a personall ev•ll. Christ was not intrinsecally abhominable, hatefull and an execrable thing to God. Obj•ct. for in this regard its a personal ev•ll. christ was not intrinsically abominable, hateful and an execrable thing to God. Obj•ct. c-acp p-acp d n1 pn31|vbz dt j n1. np1 vbds xx av-j j, j cc dt j n1 p-acp np1. n1. (8) part (DIV2) 1302 Page 560
11162 But if Christ suffered all that we was to suffer for our sinnes, then as God must in •ustice abhorre and hate with a hatred of abhomination the sinner, But if christ suffered all that we was to suffer for our Sins, then as God must in •ustice abhor and hate with a hatred of abomination the sinner, cc-acp cs np1 vvd d cst pns12 vbds pc-acp vvi p-acp po12 n2, av c-acp np1 vmb p-acp n1 vvi cc vvi p-acp dt n1 pp-f n1 dt n1, (8) part (DIV2) 1303 Page 560
11163 and the sinner is such an one as God must let out his displeasure against him, and the sinner is such an one as God must let out his displeasure against him, cc dt n1 vbz d dt pi p-acp np1 vmb vvi av po31 n1 p-acp pno31, (8) part (DIV2) 1303 Page 560
11164 so must God hate and abhorre his person, therefore Gods displeasure not only persued Christ by way of punishment, that extrinsecally he was cursed, so must God hate and abhor his person, Therefore God's displeasure not only pursued christ by Way of punishment, that extrinsically he was cursed, av vmb np1 vvi cc vvi po31 n1, av npg1 n1 xx av-j vvn np1 p-acp n1 pp-f n1, cst av-j pns31 vbds vvn, (8) part (DIV2) 1303 Page 560
11165 but also the Lord in justice behoved to hate and abho•re the person of the Son of God with the hatred of abhomination, that he intrinsecally should be a curse, but also the Lord in Justice behooved to hate and abho•re the person of the Son of God with the hatred of abomination, that he intrinsically should be a curse, cc-acp av dt n1 p-acp n1 vvd pc-acp vvi cc vvi dt n1 pp-f dt n1 pp-f np1 p-acp dt n1 pp-f n1, cst pns31 av-j vmd vbi dt n1, (8) part (DIV2) 1303 Page 560
11166 as well as the sinner, in whose person he stands. as well as the sinner, in whose person he Stands. c-acp av c-acp dt n1, p-acp rg-crq n1 pns31 vvz. (8) part (DIV2) 1303 Page 560
11167 Ans. Christ the surety behoved to suffer all and every punishment due to the Elect, either in the same kinde and coyne, Ans. christ the surety behooved to suffer all and every punishment due to the Elect, either in the same kind and coin, np1 np1 dt n1 vvd pc-acp vvi d cc d n1 j-jn p-acp dt n1, av-d p-acp dt d n1 cc n1, (8) part (DIV2) 1304 Page 561
11168 as death, or in the equivalency and in as good; for there were some punishments that may be well changed the one in the other: as death, or in the equivalency and in as good; for there were Some punishments that may be well changed the one in the other: c-acp n1, cc p-acp dt n1 cc p-acp p-acp j; c-acp a-acp vbdr d n2 cst vmb vbi av vvn dt crd p-acp dt n-jn: (8) part (DIV2) 1304 Page 561
11169 as death naturall, or by violence was changed in the death of the crosse; as death natural, or by violence was changed in the death of the cross; c-acp n1 j, cc p-acp n1 vbds vvn p-acp dt n1 pp-f dt n1; (8) part (DIV2) 1304 Page 561
11170 we have no ground to think, if Christ had never come to die for us, that the death of all mankinde must have been the death of the crosse; we have no ground to think, if christ had never come to die for us, that the death of all mankind must have been the death of the cross; pns12 vhb dx n1 pc-acp vvi, cs np1 vhd av-x vvn pc-acp vvi p-acp pno12, cst dt n1 pp-f d n1 vmb vhi vbn dt n1 pp-f dt n1; (8) part (DIV2) 1304 Page 561
11171 so Gods hating and abominating the sinner must bee and was changed in Gods forsaking of Christ, so God's hating and abominating the sinner must be and was changed in God's forsaking of christ, av n2 vvg cc vvg dt n1 vmb vbi cc vbds vvn p-acp n2 vvg pp-f np1, (8) part (DIV2) 1304 Page 561
11172 when he complained, My God, my God, &c. in regard this was all as penall and sad to Christ, when he complained, My God, my God, etc. in regard this was all as penal and sad to christ, c-crq pns31 vvd, po11 np1, po11 np1, av p-acp n1 d vbds d p-acp j cc j p-acp np1, (8) part (DIV2) 1304 Page 561
11173 as the other, to wit, to be abominated and hated in our persons as cursed of God,, not to say that it was not congruous to the condition of him who is the Son of the eternall God by nature, as the other, to wit, to be abominated and hated in our Persons as cursed of God,, not to say that it was not congruous to the condition of him who is the Son of the Eternal God by nature, c-acp dt n-jn, pc-acp vvi, pc-acp vbi vvn cc vvn p-acp po12 n2 p-acp j-vvn pp-f np1,, xx pc-acp vvi cst pn31 vbds xx j p-acp dt n1 pp-f pno31 r-crq vbz dt n1 pp-f dt j np1 p-acp n1, (8) part (DIV2) 1304 Page 561
11174 and by an unspeakable generation, to be in his person abominated and abhorred of God, and by an unspeakable generation, to be in his person abominated and abhorred of God, cc p-acp dt j n1, pc-acp vbi p-acp po31 n1 vvn cc vvn pp-f np1, (8) part (DIV2) 1304 Page 561
11175 as a man intrinsecally cursed, as the sinner who sinneth in person is, and not to adde also (which may be said ▪ the kinde of punishment; as a man intrinsically cursed, as the sinner who Sinneth in person is, and not to add also (which may be said ▪ the kind of punishment; c-acp dt n1 av-j vvn, c-acp dt n1 r-crq vvz p-acp n1 vbz, cc xx pc-acp vvi av (r-crq vmb vbi vvn ▪ dt n1 pp-f n1; (8) part (DIV2) 1304 Page 561
11176 this, not this is arbitrary to the Law-giver, now the Apostle saith not Christ was cursed, but Gal. 3.10. NONLATINALPHABET, he was made a curse for us, extrinsecally a curse, as 2 Cor. 5.21. this, not this is arbitrary to the Lawgiver, now the Apostle Says not christ was cursed, but Gal. 3.10., he was made a curse for us, extrinsically a curse, as 2 Cor. 5.21. d, xx d vbz j-jn p-acp dt n1, av dt n1 vvz xx np1 vbds vvn, cc-acp np1 crd., pns31 vbds vvn dt n1 p-acp pno12, av-j dt n1, c-acp crd np1 crd. (8) part (DIV2) 1304 Page 561
11177 God made him sinne for us, that is, what was penall in the curse and sinne, God made him sin for us, that is, what was penal in the curse and sin, np1 vvd pno31 n1 p-acp pno12, cst vbz, r-crq vbds j p-acp dt n1 cc n1, (8) part (DIV2) 1304 Page 561
11178 and whatever was congruous and sutable to his holy person, that the Lord Iesus came under; and whatever was congruous and suitable to his holy person, that the Lord Iesus Come under; cc r-crq vbds j cc j p-acp po31 j n1, cst dt n1 np1 vvd p-acp; (8) part (DIV2) 1304 Page 561
11179 sure as Christ took on him our nature, so he changed persons and names with us legally; sure as christ took on him our nature, so he changed Persons and names with us legally; av-j c-acp np1 vvd p-acp pno31 po12 n1, av pns31 vvd n2 cc n2 p-acp pno12 av-j; (8) part (DIV2) 1304 Page 561
11180 he was made the sinner, and the sinner made the Sonne; there was reciprocation of imputation here. he was made the sinner, and the sinner made the Son; there was reciprocation of imputation Here. pns31 vbds vvn dt n1, cc dt n1 vvd dt n1; pc-acp vbds n1 pp-f n1 av. (8) part (DIV2) 1304 Page 561
11181 Christ was you legally and by law, and yee are Sonnes in him. christ was you legally and by law, and ye Are Sons in him. np1 vbds pn22 av-j cc p-acp n1, cc pn22 vbr n2 p-acp pno31. (8) part (DIV2) 1304 Page 561
11182 The Law was a bloudy bond and our names and soules were inked with the blood of the eternall curse; The Law was a bloody bound and our names and Souls were inked with the blood of the Eternal curse; dt n1 vbds dt j n1 cc po12 n2 cc n2 vbdr vvn p-acp dt n1 pp-f dt j n1; (8) part (DIV2) 1304 Page 561
11183 but blot out (saith Christ) my brethrens names out of the bloody bond, but blot out (Says christ) my Brothers' names out of the bloody bound, p-acp n1 av (vvz np1) po11 ng2 n2 av pp-f dt j n1, (8) part (DIV2) 1304 Page 561
11184 and writ in my name, for blood and the curse of God, and there was a white Gospel-bond drawn up and the Elects names therein. and writ in my name, for blood and the curse of God, and there was a white Gospel-bond drawn up and the Elects names therein. cc vvn p-acp po11 n1, p-acp n1 cc dt n1 pp-f np1, cc a-acp vbds dt j-jn n1 vvn a-acp cc dt vvz n2 av. (8) part (DIV2) 1304 Page 561
11185 Then the two writs runne this in the new Covenant; Then the two writs run this in the new Covenant; av dt crd n2 vvn d p-acp dt j n1; (8) part (DIV2) 1304 Page 561
11186 Christ was made a curse and lyable to pay all our debts and law-penalties to the blood and death, christ was made a curse and liable to pay all our debts and law-penalties to the blood and death, np1 vbds vvn dt n1 cc j pc-acp vvi d po12 n2 cc n2 p-acp dt n1 cc n1, (8) part (DIV2) 1304 Page 561
11187 and the poore sinner eternally blessed in Iesus Christ even to perfect imputed righteousnesse and everlasting life. and the poor sinner eternally blessed in Iesus christ even to perfect imputed righteousness and everlasting life. cc dt j n1 av-j vvn p-acp np1 np1 av p-acp j j-vvn n1 cc j n1. (8) part (DIV2) 1304 Page 561
11188 Christ changed your bleeding even to the second death, and made it blessings for evermore to new and everlasting life. christ changed your bleeding even to the second death, and made it blessings for evermore to new and everlasting life. np1 vvn po22 n-vvg av p-acp dt ord n1, cc vvd pn31 n2 p-acp av p-acp j cc j n1. (8) part (DIV2) 1304 Page 561
11189 Vse 1. If Christ dyed such a violent and painfull death; then death violent or naturall is not much up or down. Use 1. If christ died such a violent and painful death; then death violent or natural is not much up or down. vvb crd cs np1 vvd d dt j cc j n1; av n1 j cc j vbz xx d a-acp cc a-acp. (8) part (DIV2) 1305 Page 561
11190 (1) Sweet Iesus had it to his choice, hee would choose the sowerest of deaths, to go to the grave in blood; Christs winding-sheet was blooded; (1) Sweet Iesus had it to his choice, he would choose the sowerest of death's, to go to the grave in blood; Christ winding-sheet was blooded; (crd) j np1 vhd pn31 p-acp po31 n1, pns31 vmd vvi dt vv2 pp-f n2, pc-acp vvi p-acp dt n1 p-acp n1; npg1 n1 vbds vvn; (8) part (DIV2) 1306 Page 562
11191 a good prince, a reformer of the house of God Iosiah dyed in blood: a good Prince, a reformer of the house of God Josiah died in blood: dt j n1, dt n1 pp-f dt n1 pp-f np1 np1 vvd p-acp n1: (8) part (DIV2) 1306 Page 562
11192 Many of the worthiest that dyed in faith, dyed not in their beds, were (Heb. 11.35.36.37.) tortured, had tryall of bonds and imprisonment, they were stoned, they were sawne asunder, were tempted, were slaine with the sword. Many of the Worthiest that died in faith, died not in their Beds, were (Hebrew 11.35.36.37.) tortured, had trial of bonds and imprisonment, they were stoned, they were sawn asunder, were tempted, were slain with the sword. d pp-f dt js cst vvd p-acp n1, vvd xx p-acp po32 n2, vbdr (np1 crd.) vvd, vhd n1 pp-f n2 cc n1, pns32 vbdr vvn, pns32 vbdr vvn av, vbdr vvn, vbdr vvn p-acp dt n1. (8) part (DIV2) 1306 Page 562
11214 O how sweet to be in Christ, and to grow as a tree planted on the banks of the river of life, Oh how sweet to be in christ, and to grow as a tree planted on the banks of the river of life, uh q-crq j pc-acp vbi p-acp np1, cc pc-acp vvi p-acp dt n1 vvn p-acp dt n2 pp-f dt n1 pp-f n1, (8) part (DIV2) 1307 Page 563
11193 The first witnesse in the Christian Church after the Lords ascension, Steven a man full of the holy Ghost and of faith, was stoned to death: The First witness in the Christian Church After the lords Ascension, Steven a man full of the holy Ghost and of faith, was stoned to death: dt ord n1 p-acp dt njp n1 p-acp dt n2 n1, np1 dt n1 j pp-f dt j n1 cc pp-f n1, vbds vvn p-acp n1: (8) part (DIV2) 1306 Page 562
11194 Psal. 79.2 The bodies of thy servants have they given to be meat to the foules of the heaven, the flesh of thy Saints to the beasts of the earth: Psalm 79.2 The bodies of thy Servants have they given to be meat to the fowls of the heaven, the Flesh of thy Saints to the beasts of the earth: np1 crd dt n2 pp-f po21 n2 vhb pns32 vvn pc-acp vbi n1 p-acp dt n2 pp-f dt n1, dt n1 pp-f po21 n2 p-acp dt n2 pp-f dt n1: (8) part (DIV2) 1306 Page 562
11195 Many thousand Martyrs have been burnt quick, extreamly tormented with new devised most exquisite torments, as to be rosted on a brander, to be devoured with Lyons and wilde beasts. Many thousand Martyrs have been burned quick, extremely tormented with new devised most exquisite torments, as to be roasted on a brander, to be devoured with Lyons and wild beasts. d crd n2 vhb vbn vvn j, av-jn vvn p-acp j vvd av-ds j n2, c-acp pc-acp vbi vvn p-acp dt n1, pc-acp vbi vvn p-acp n2 cc j n2. (8) part (DIV2) 1306 Page 562
11196 2. Violence more or lesse is an accident of death, as it is the same hand folded in, or the fingers stretched out; 2. Violence more or less is an accident of death, as it is the same hand folded in, or the fingers stretched out; crd n1 av-dc cc av-dc vbz dt n1 pp-f n1, c-acp pn31 vbz dt d n1 vvn p-acp, cc dt n2 vvd av; (8) part (DIV2) 1307 Page 562
11197 violent death is but death on horse-back, and with wings, or a stroak with the fist, violent death is but death on horseback, and with wings, or a stroke with the fist, j n1 vbz p-acp n1 p-acp n1, cc p-acp n2, cc dt n1 p-acp dt n1, (8) part (DIV2) 1307 Page 562
11198 as the other death is a blow with the palmes of the hand; Naturall death is death going on foot, and creeping with a slower pace; as the other death is a blow with the palms of the hand; Natural death is death going on foot, and creeping with a slower pace; c-acp dt j-jn n1 vbz dt n1 p-acp dt n2 pp-f dt n1; j n1 vbz n1 vvg p-acp n1, cc vvg p-acp dt jc n1; (8) part (DIV2) 1307 Page 562
11199 violent death unites all its forces at once, and takes the Citty by storme, and comes with sowrer and blacker visage; violent death unites all its forces At once, and Takes the city by storm, and comes with sourer and blacker visage; j n1 vvz d po31 n2 p-acp a-acp, cc vvz dt n1 p-acp n1, cc vvz p-acp n1 cc jc-jn n1; (8) part (DIV2) 1307 Page 562
11200 Death naturall divides it selfe in many severall bits of deaths; Death natural divides it self in many several bits of death's; n1 j vvz pn31 n1 p-acp d j n2 pp-f n2; (8) part (DIV2) 1307 Page 562
11201 old age being a long spun out death, and nature seemes to render the Citty more willingly, old age being a long spun out death, and nature seems to render the city more willingly, j n1 vbg dt av-j vvn av n1, cc n1 vvz pc-acp vvi dt n1 av-dc av-j, (8) part (DIV2) 1307 Page 562
11202 and death comes with a whiter and a milder visage; the one has a salter bite, and teeth of steele and yron; and death comes with a Whiter and a milder visage; the one has a salter bite, and teeth of steel and iron; cc n1 vvz p-acp dt jc-jn cc dt jc n1; dt pi vhz dt jc vvi, cc n2 pp-f n1 cc n1; (8) part (DIV2) 1307 Page 562
11203 the other has softer fingers, and takes asunder the boards of the clay-tabernacle more leasurely, softly, tenderly and with lesse din, the other has Softer fingers, and Takes asunder the boards of the clay-tabernacle more leisurely, softly, tenderly and with less din, dt n-jn vhz jc n2, cc vvz av dt n2 pp-f dt n1 av-dc av-j, av-j, av-j cc p-acp dc n1, (8) part (DIV2) 1307 Page 562
11204 as not willing that death should appeare death, but a sleep; the violent death is as when apples greene and raw are plucked off the tree, as not willing that death should appear death, but a sleep; the violent death is as when Apples green and raw Are plucked off the tree, c-acp xx vvg d n1 vmd vvi n1, cc-acp dt n1; dt j n1 vbz a-acp c-crq n2 j-jn cc j vbr vvn a-acp dt n1, (8) part (DIV2) 1307 Page 562
11205 or when flowres in the budde, and young, are plucked up by the rootes; or when flowers in the bud, and young, Are plucked up by the roots; cc q-crq n2 p-acp dt n1, cc j, vbr vvn a-acp p-acp dt n2; (8) part (DIV2) 1307 Page 562
11206 the other way of dying is, as when apples are ripened and are filled with well boyld summer-sap, the other Way of dying is, as when Apples Are ripened and Are filled with well boiled summer-sap, dt j-jn n1 pp-f j-vvg vbz, c-acp c-crq n2 vbr vvn cc vbr vvn p-acp av vvd n1, (8) part (DIV2) 1307 Page 562
11207 and fall off the tree of their own accord in the eaters mouth: or when flowers wither on the stalk: and fallen off the tree of their own accord in the eaters Mouth: or when flowers wither on the stalk: cc vvi a-acp dt n1 pp-f po32 d n1 p-acp dt n2 n1: cc c-crq n2 vvb p-acp dt n1: (8) part (DIV2) 1307 Page 562
11208 Some dying full of days have like banquetters, a surfet of time, others are suddenly plucked away when they are greene; some dying full of days have like banqueters, a surfeit of time, Others Are suddenly plucked away when they Are green; d vvg av-j pp-f n2 vhb j n2, dt n1 pp-f n1, n2-jn vbr av-j vvn av c-crq pns32 vbr j-jn; (8) part (DIV2) 1307 Page 562
11209 but which of •he wayes you die, not to d•e in the Lord is terrible; yee may know yee shall dye by the fields yee grow on, while ye live; but which of •he ways you die, not to d•e in the Lord is terrible; ye may know ye shall die by the fields ye grow on, while you live; cc-acp r-crq pp-f j n2 pn22 vvb, xx pc-acp vbi p-acp dt n1 vbz j; pn22 vmb vvi pn22 vmb vvi p-acp dt n2 pn22 vvb a-acp, cs pn22 vvb; (8) part (DIV2) 1307 Page 562
11210 a beleever on Christ, breaths in Christ, speaks, walks, prayes, beleeves, eateth, drinketh, sickens, dies in Christ; a believer on christ, breathes in christ, speaks, walks, prays, believes, Eateth, Drinketh, sickens, die in christ; dt n1 p-acp np1, n2 p-acp np1, vvz, n2, vvz, vvz, vvz, vvz, vvz, vvz p-acp np1; (8) part (DIV2) 1307 Page 563
11211 Christ is the soyl he is planted in, hee groweth on the banks of the paradise of God; christ is the soil he is planted in, he grows on the banks of the paradise of God; np1 vbz dt n1 pns31 vbz vvn p-acp, pns31 vvz p-acp dt n2 pp-f dt n1 pp-f np1; (8) part (DIV2) 1307 Page 563
11212 when hee falleth, hee cannot fall wrong; some are trees growing on the banks of the river of fire and brimstone; when he falls, he cannot fallen wrong; Some Are trees growing on the banks of the river of fire and brimstone; c-crq pns31 vvz, pns31 vmbx vvi j-jn; d vbr n2 vvg p-acp dt n2 pp-f dt n1 pp-f n1 cc n1; (8) part (DIV2) 1307 Page 563
11215 when such dye they fall in Christs lap and in his bosome; be the death violent or naturall! when such die they fallen in Christ lap and in his bosom; be the death violent or natural! c-crq d vvb pns32 vvb p-acp npg1 n1 cc p-acp po31 n1; vbb dt n1 j cc j! (8) part (DIV2) 1307 Page 563
11216 its all one whether a strong gale and a rough stormie shoar the childe of God on the new Ierusalems dry land, its all one whither a strong gale and a rough stormy shore the child of God on the new Ierusalems dry land, pn31|vbz d pi cs dt j n1 cc dt j j n1 dt n1 pp-f np1 p-acp dt j npg1 j n1, (8) part (DIV2) 1307 Page 563
11217 or if a small calme blast even with rowing of oars bring the passenger to heaven, or if a small Cam blast even with rowing of oars bring the Passenger to heaven, cc cs dt j j-jn n1 av p-acp vvg pp-f n2 vvb dt n1 p-acp n1, (8) part (DIV2) 1307 Page 563
11218 if once he be in that goodly land. if once he be in that goodly land. cs a-acp pns31 vbb p-acp d j n1. (8) part (DIV2) 1307 Page 563
11219 2. To dye in faith, (the righteous has hope in his death) is the essentiall qualification to be most regarded, that is the all and sum of well dying; 2. To die in faith, (the righteous has hope in his death) is the essential qualification to be most regarded, that is the all and sum of well dying; crd p-acp vvi p-acp n1, (dt j vhz n1 p-acp po31 n1) vbz dt j n1 pc-acp vbi av-ds vvn, cst vbz dt d cc n1 pp-f av vvg; (8) part (DIV2) 1308 Page 563
11220 make sure work of heaven, and let the way or manner, violent or naturall, be as God will, its amongst the indifferents of death; Saints have dy•d either way; make sure work of heaven, and let the Way or manner, violent or natural, be as God will, its among the indifferents of death; Saints have dy•d either Way; vvb j n1 pp-f n1, cc vvb dt n1 cc n1, j cc j, vbb c-acp np1 vmb, pn31|vbz p-acp dt n2 pp-f n1; n2 vhb vvn d n1; (8) part (DIV2) 1308 Page 563
11221 to dye in Christ, in the hope of the resurection is the fair and good death: to die in christ, in the hope of the resurrection is the fair and good death: pc-acp vvi p-acp np1, p-acp dt n1 pp-f dt n1 vbz dt j cc j n1: (8) part (DIV2) 1308 Page 563
11222 to die in sinne, Ioh. 8.21. that is the ill death, and the black death. to die in sin, John 8.21. that is the ill death, and the black death. pc-acp vvi p-acp n1, np1 crd. cst vbz dt j-jn n1, cc dt j-jn n1. (8) part (DIV2) 1308 Page 563
11223 3. To dye ripened for eternity is all and some, its said of some, they dyed full of dayes. 3. To die ripened for eternity is all and Some, its said of Some, they died full of days. crd p-acp n1 vvn p-acp n1 vbz d cc d, pn31|vbz vvn pp-f d, pns32 vvd j pp-f n2. (8) part (DIV2) 1309 Page 563
11224 Object. How is a man full and ripe for death? Object. How is a man full and ripe for death? n1. q-crq vbz dt n1 j cc j p-acp n1? (8) part (DIV2) 1310 Page 563
11225 Answ. In these respects, 1. When the man is mortified to time, and is satisfied with dayes, he desires no more life, he lies at the water side, near by death, waiting for winde and tide, Answer In these respects, 1. When the man is mortified to time, and is satisfied with days, he Desires no more life, he lies At the water side, near by death, waiting for wind and tide, np1 p-acp d n2, crd c-crq dt n1 vbz vvn p-acp n1, cc vbz vvn p-acp n2, pns31 vvz av-dx dc n1, pns31 vvz p-acp dt n1 n1, av-j p-acp n1, vvg p-acp n1 cc n1, (8) part (DIV2) 1311 Page 563
11226 like a passenger who would fain be over the water; so dying Iacob in the midst of his testament, Gen. 49.18. Lord I have waited for thy salvation, Lord, when shall I have fair passage? Iob saith, chap. 14.14. All the time I am on the sentinell, or the time of my warfare, I will wait till my las• change come. like a Passenger who would fain be over the water; so dying Iacob in the midst of his Testament, Gen. 49.18. Lord I have waited for thy salvation, Lord, when shall I have fair passage? Job Says, chap. 14.14. All the time I am on the sentinel, or the time of my warfare, I will wait till my las• change come. av-j dt n1 r-crq vmd av-j vbi p-acp dt n1; av vvg np1 p-acp dt n1 pp-f po31 n1, np1 crd. n1 pns11 vhb vvn p-acp po21 n1, n1, c-crq vmb pns11 vhi j n1? np1 vvz, n1 crd. d dt n1 pns11 vbm p-acp dt n1, cc dt n1 pp-f po11 n1, pns11 vmb vvi p-acp po11 n1 n1 vvi. (8) part (DIV2) 1311 Page 563
11227 So Paul saith, Phil. 1. 2•. having a desire to be dissolved, and to bee with Christ, which is farre better, the man desires not to stay here any longer. So Paul Says, Philip 1. 2•. having a desire to be dissolved, and to be with christ, which is Far better, the man Desires not to stay Here any longer. av np1 vvz, np1 crd. n1. vhg dt n1 pc-acp vbi vvn, cc pc-acp vbi p-acp np1, r-crq vbz av-j av-jc, dt n1 vvz xx pc-acp vvi av d av-jc. (8) part (DIV2) 1311 Page 563
11228 2. He would goe to Sea, when all his land-busines is ended, the Courts are closed, 2. He would go to Sea, when all his land-business is ended, the Courts Are closed, crd pns31 vmd vvi p-acp n1, c-crq d po31 n1 vbz vvn, dt n2 vbr vvn, (8) part (DIV2) 1312 Page 563
11229 and if the Sunne bee low and near his setting, loe the way ends with the day, see the lodging hard at hand, 2 Tim. 4.7. I have finished my course, I have kept the faith, 8. henceforth is laid up for mee a crowne of righteousnesse : and if the Sun be low and near his setting, lo the Way ends with the day, see the lodging hard At hand, 2 Tim. 4.7. I have finished my course, I have kept the faith, 8. henceforth is laid up for me a crown of righteousness: cc cs dt n1 vbb j cc av-j po31 n-vvg, uh dt n1 vvz p-acp dt n1, vvb dt n1 av-j p-acp n1, crd np1 crd. pns11 vhb vvn po11 n1, pns11 vhb vvn dt n1, crd av vbz vvn a-acp p-acp pno11 dt n1 pp-f n1: (8) part (DIV2) 1312 Page 563
11230 Sweet Iesus ere he dyed, said It is finished, all is done, hee is on the skaffold ▪ and nods on his executioner Death, friend, come doe your office, I pray you see your task be ended. Sweet Iesus ere he died, said It is finished, all is done, he is on the scaffold ▪ and nods on his executioner Death, friend, come do your office, I pray you see your task be ended. j np1 c-acp pns31 vvd, vvd pn31 vbz vvn, d vbz vdn, pns31 vbz p-acp dt n1 ▪ cc vvz p-acp po31 n1 n1, n1, vvb vdb po22 n1, pns11 vvb pn22 vvb po22 n1 vbi vvn. (8) part (DIV2) 1312 Page 564
11231 3. The man seeth the crowne, hee is come to the stone wall or the hedge of Paradise, 3. The man sees the crown, he is come to the stone wall or the hedge of Paradise, crd dt n1 vvz dt n1, pns31 vbz vvn p-acp dt n1 n1 cc dt n1 pp-f n1, (8) part (DIV2) 1313 Page 564
11232 and seeth the apples of life hanging on the tree, and hears the musick of heaven: Steven Acts 7.50. I saw heaven opened. and sees the Apples of life hanging on the tree, and hears the music of heaven: Steven Acts 7.50. I saw heaven opened. cc vvz dt n2 pp-f n1 vvg p-acp dt n1, cc vvz dt n1 pp-f n1: np1 n2 crd. pns11 vvd n1 vvd. (8) part (DIV2) 1313 Page 564
11233 4. He goes not away pulled by the hair, but willingly, gladly, Heb. 11.8.15. They desire a better country, Iob 5.26. Like a shock of corne in his season ; 4. He Goes not away pulled by the hair, but willingly, gladly, Hebrew 11.8.15. They desire a better country, Job 5.26. Like a shock of corn in his season; crd pns31 vvz xx av vvn p-acp dt n1, cc-acp av-j, av-j, np1 crd. pns32 vvb dt jc n1, np1 crd. av-j dt n1 pp-f n1 p-acp po31 n1; (8) part (DIV2) 1314 Page 564
11234 it would bee the losse of the corne to bee longer out of the barne; death shall not come while it be welcome, Iob. 7.3. it would be the loss of the corn to be longer out of the bairn; death shall not come while it be welcome, Job 7.3. pn31 vmd vbi dt n1 pp-f dt n1 pc-acp vbi jc av pp-f dt n1; n1 vmb xx vvi cs pn31 vbb j-jn, zz crd. (8) part (DIV2) 1314 Page 564
11235 As the hired servant panteth for the shaddow, so hee for death. All these four were in Iesus Christ. As the hired servant pants for the shadow, so he for death. All these four were in Iesus christ. p-acp dt j-vvn n1 vvz p-acp dt n1, av pns31 p-acp n1. av-d d crd vbdr p-acp np1 np1. (8) part (DIV2) 1314 Page 564
11236 Had Christ so much pain in his death, that his death and the crosse were all one, so as hee had five deaths on him at once, foure on his body, death on every hand, death on every foot, Had christ so much pain in his death, that his death and the cross were all one, so as he had five death's on him At once, foure on his body, death on every hand, death on every foot, vhd np1 av av-d n1 p-acp po31 n1, cst po31 n1 cc dt n1 vbdr d crd, av c-acp pns31 vhd crd n2 p-acp pno31 p-acp a-acp, crd p-acp po31 n1, n1 p-acp d n1, n1 p-acp d n1, (8) part (DIV2) 1315 Page 564
11237 and a death on his soule, ten thousand millions of pounds weightier and sadder? then let us correct all our errours, and mis-judgings touching the crosse. and a death on his soul, ten thousand millions of pounds Weightier and sadder? then let us correct all our errors, and mis-judgings touching the cross. cc dt n1 p-acp po31 n1, crd crd crd pp-f n2 jc cc jc? av vvb pno12 vvi d po12 n2, cc j vvg dt n1. (8) part (DIV2) 1315 Page 564
11238 Errour 1. We love to go to Paradise through a Paradise of roses, and a land-way to heaven, Error 1. We love to go to Paradise through a Paradise of roses, and a land-way to heaven, n1 crd pns12 vvb pc-acp vvi p-acp n1 p-acp dt n1 pp-f n2, cc dt n1 p-acp n1, (8) part (DIV2) 1316 Page 564
11239 and a dry fair white death; and a dry fair white death; cc dt j j j-jn n1; (8) part (DIV2) 1316 Page 564
11240 wee would have Christ and the crosse changed, which saith who ever would follow Christ let him take up his crosse NONLATINALPHABET dayly and follow him, Luke 9.23. we would have christ and the cross changed, which Says who ever would follow christ let him take up his cross daily and follow him, Lycia 9.23. pns12 vmd vhi np1 cc dt n1 vvn, r-crq vvz r-crq av vmd vvi np1 vvb pno31 vvi a-acp po31 j av-j cc vvb pno31, av crd. (8) part (DIV2) 1316 Page 564
11241 2. We forget that heaven is fenced with a huge great wood of thornes, we must croud through, 2. We forget that heaven is fenced with a huge great wood of thorns, we must crowd through, crd pns12 vvb d n1 vbz vvn p-acp dt j j n1 pp-f n2, pns12 vmb n1 a-acp, (8) part (DIV2) 1317 Page 564
11242 though our skinne be scratched even to blood and death; though our skin be scratched even to blood and death; cs po12 n1 vbi vvn av p-acp n1 cc n1; (8) part (DIV2) 1317 Page 564
11243 life eternall is like a faire pleasant, rich and glorious Citie in the midst of a waste wildernesse, life Eternal is like a fair pleasant, rich and glorious city in the midst of a waste Wilderness, n1 j vbz av-j dt j j, j cc j n1 p-acp dt n1 pp-f dt n1 n1, (8) part (DIV2) 1317 Page 564
11244 and there lies round about this City, at all the corners of it, a Wood of Briats and Thorns, Scorpions and Serpents and Lyons abounding in it, and the Wood is ten thousand miles of bounds on all hands, of a journey of threescore years at some parts, there no high road-way in the Wood, no back entry about; and there lies round about this city, At all the corners of it, a Wood of Briats and Thorns, Scorpions and Serpents and Lyons abounding in it, and the Wood is ten thousand miles of bounds on all hands, of a journey of threescore Years At Some parts, there no high roadway in the Wood, no back entry about; cc a-acp vvz av-j p-acp d n1, p-acp d dt n2 pp-f pn31, dt n1 pp-f n2 cc n2, n2 cc n2 cc n2 vvg p-acp pn31, cc dt n1 vbz crd crd n2 pp-f n2 p-acp d n2, pp-f dt n1 pp-f crd n2 p-acp d n2, a-acp dx j n1 p-acp dt n1, dx n1 n1 a-acp; (8) part (DIV2) 1317 Page 564
11245 wise Professors seek away about the crosse; God has given wings to none to flie over the wood; wise Professors seek away about the cross; God has given wings to none to fly over the wood; j n2 vvb av p-acp dt n1; np1 vhz vvn n2 p-acp pix pc-acp vvi p-acp dt n1; (8) part (DIV2) 1317 Page 564
11246 or its like a fair Kings Pallace in an Iland of the Sea; or its like a fair Kings Palace in an Island of the Sea; cc pn31|vbz av-j dt j ng1 n1 p-acp dt n1 pp-f dt n1; (8) part (DIV2) 1317 Page 564
11247 its a most pleasant Isle for all kinde of delights, but there is no way to it by dry land. its a most pleasant Isle for all kind of delights, but there is no Way to it by dry land. pn31|vbz dt av-ds j n1 p-acp d n1 pp-f n2, cc-acp pc-acp vbz dx n1 p-acp pn31 p-acp j n1. (8) part (DIV2) 1317 Page 564
11248 Would yee have valley ground, Summer medows, fields and gardens of flowers and roses all your way? and how is it that the Lord will not give peace to his Church? nay, Would ye have valley ground, Summer meadows, fields and gardens of flowers and roses all your Way? and how is it that the Lord will not give peace to his Church? nay, vmd pn22 vhi n1 n1, n1 n2, n2 cc n2 pp-f n2 cc n2 d po22 n1? cc c-crq vbz pn31 cst dt n1 vmb xx vvi n1 p-acp po31 n1? uh-x, (8) part (DIV2) 1317 Page 565
11249 but there is not a way to heaven on this side of the crosse, or on that side of the crosse, but there is not a Way to heaven on this side of the cross, or on that side of the cross, cc-acp pc-acp vbz xx dt n1 p-acp n1 p-acp d n1 pp-f dt n1, cc p-acp d n1 pp-f dt n1, (8) part (DIV2) 1317 Page 565
11250 but directly, straight through we must goe; when the Apostles went through the Churches confirming the brethren, Act. 14.22. they preached that the crosse was Gospel; but directly, straight through we must go; when the Apostles went through the Churches confirming the brothers, Act. 14.22. they preached that the cross was Gospel; cc-acp av-j, av-j p-acp pns12 vmb vvi; c-crq dt n2 vvd p-acp dt ng1 vvg dt n2, n1 crd. pns32 vvd cst dt n1 vbds n1; (8) part (DIV2) 1317 Page 565
11251 and NONLATINALPHABET, through the midst of affliction, or under flailing and threshing we must goe, there is not a way about to shift the crosse, and, through the midst of affliction, or under flailing and threshing we must go, there is not a Way about to shift the cross, cc, p-acp dt n1 pp-f n1, cc p-acp vvg cc vvg pns12 vmb vvi, pc-acp vbz xx dt n1 a-acp pc-acp vvi dt n1, (8) part (DIV2) 1317 Page 565
11252 but we must enter into the Kingdome of God, this very way and no other. but we must enter into the Kingdom of God, this very Way and no other. cc-acp pns12 vmb vvi p-acp dt n1 pp-f np1, d j n1 cc dx n-jn. (8) part (DIV2) 1317 Page 565
11272 it were good, would we give our thoughts and lende some words to death, as Christ here doth ere it come: it were good, would we give our thoughts and lend Some words to death, as christ Here does ere it come: pn31 vbdr j, vmd pns12 vvi po12 n2 cc vvi d n2 p-acp n1, c-acp np1 av vdz p-acp pn31 vvb: (8) part (DIV2) 1319 Page 566
11253 3. The blood was not dryed off Christs hands and feet, and his winding sheet, till he was in the flower of the higher Pallace of his Fathers Kingdome and within the walls, 3. The blood was not dried off Christ hands and feet, and his winding sheet, till he was in the flower of the higher Palace of his Father's Kingdom and within the walls, crd dt n1 vbds xx vvn p-acp npg1 n2 cc n2, cc po31 j-vvg n1, c-acp pns31 vbds p-acp dt n1 pp-f dt jc n1 pp-f po31 ng1 n1 cc p-acp dt n2, (8) part (DIV2) 1318 Page 565
11254 and so his Church must not think hard of it, if she goe not a dry death to heaven. and so his Church must not think hard of it, if she go not a dry death to heaven. cc av po31 n1 vmb xx vvi av-j pp-f pn31, cs pns31 vvb xx dt j n1 p-acp n1. (8) part (DIV2) 1318 Page 565
11255 Error 2. We tacitely condemn the wisdome of God in our murmuring under the crosse; Error 2. We tacitly condemn the Wisdom of God in our murmuring under the cross; n1 crd pns12 av-j vvb dt n1 pp-f np1 p-acp po12 j-vvg p-acp dt n1; (8) part (DIV2) 1319 Page 565
11256 cannot Christ lead his people to heaven a better way, then through the swords, speares and teeth of malignants, cannot christ led his people to heaven a better Way, then through the swords, spears and teeth of malignants, vmbx np1 vvi po31 n1 p-acp n1 dt jc n1, av p-acp dt n2, n2 cc n2 pp-f n2, (8) part (DIV2) 1319 Page 565
11257 and must new Armies of Irish murtherers land on us againe? these would bee considered: 1. Paul encouraging the Thessalonians, saith, 2 Thess. 3.3. no man should be moved by these afflictions ; and must new Armies of Irish murderers land on us again? these would be considered: 1. Paul encouraging the Thessalonians, Says, 2 Thess 3.3. no man should be moved by these afflictions; cc vmb j n2 pp-f jp ng1 n1 p-acp pno12 av? d vmd vbi vvn: crd np1 vvg dt njp2, vvz, crd np1 crd. dx n1 vmd vbi vvn p-acp d n2; (8) part (DIV2) 1319 Page 565
11258 why, for your selves know we are appointed thereunto from eternity, the wise Lord did brew a cup of bloody sufferings for his Church, why, for your selves know we Are appointed thereunto from eternity, the wise Lord did brew a cup of bloody sufferings for his Church, c-crq, p-acp po22 n2 vvb pns12 vbr vvn av p-acp n1, dt j n1 vdd vvi dt n1 pp-f j n2 p-acp po31 n1, (8) part (DIV2) 1319 Page 565
11259 and did mould and shape every Saints crosse in length and breadth for him; our afflictions are not of yesterdayes date and standing; and did mould and shape every Saints cross in length and breadth for him; our afflictions Are not of yesterday's date and standing; cc vdd n1 cc vvi d n2 vvi p-acp n1 cc n1 p-acp pno31; po12 n2 vbr xx pp-f ng1-an n1 cc vvg; (8) part (DIV2) 1319 Page 565
11260 before the Lord set up the world, as it now is, he had all the wheels, pinnes, wedges, works and every materiall by him, in his eternall minde; before the Lord Set up the world, as it now is, he had all the wheels, pins, wedges, works and every material by him, in his Eternal mind; p-acp dt n1 vvd a-acp dt n1, c-acp pn31 av vbz, pns31 vhd d dt n2, n2, n2, n2 cc d n-jn p-acp pno31, p-acp po31 j n1; (8) part (DIV2) 1319 Page 565
11261 all your teares, your blood, all the ounces and pounds of gall and worm-wood yee now drink, they were an eternall design and plot of Gods wise decree before the world was, they were the lot God did appoint for your back, they are no sourer, no heavier this day, all your tears, your blood, all the ounces and pounds of Gall and wormwood ye now drink, they were an Eternal Design and plot of God's wise Decree before the world was, they were the lot God did appoint for your back, they Are no sourer, no Heavier this day, d po22 n2, po22 n1, d dt n2 cc n2 pp-f n1 cc n1 pn22 av vvi, pns32 vbdr dt j n1 cc n1 pp-f npg1 j n1 p-acp dt n1 vbds, pns32 vbdr dt n1 np1 vdd vvi p-acp po22 n1, pns32 vbr dx n1, av-dx jc d n1, (8) part (DIV2) 1319 Page 565
11262 then they were in the Lords purpose before time; then they were in the lords purpose before time; cs pns32 vbdr p-acp dt n2 vvb p-acp n1; (8) part (DIV2) 1319 Page 565
11263 your grave, O Saints, is no deeper then of old the Lord digged it, your wound no nearer the bone then mercy made it; your grave, Oh Saints, is not Deeper then of old the Lord dug it, your wound no nearer the bone then mercy made it; po22 n1, uh n2, vbz xx jc-jn cs pp-f j dt n1 vvd pn31, po22 n1 av-dx av-jc dt n1 cs n1 vvd pn31; (8) part (DIV2) 1319 Page 565
11264 your death is no blacker, no more thorny and devouring then Christs soft hands framed it; your death is no blacker, no more thorny and devouring then Christ soft hands framed it; po22 n1 vbz av-dx jc-jn, dx av-dc j cc j-vvg av npg1 j n2 vvd pn31; (8) part (DIV2) 1319 Page 565
11265 ere God gave you flesh and skinne and heat in your blood, Christs doome and the Churches doome of the black crosse was written in Heaven: ere God gave you Flesh and skin and heat in your blood, Christ doom and the Churches doom of the black cross was written in Heaven: c-acp np1 vvd pn22 n1 cc n1 cc n1 p-acp po22 n1, npg1 n1 cc dt ng1 n1 pp-f dt j-jn n1 vbds vvn p-acp n1: (8) part (DIV2) 1319 Page 566
11266 So Christ smiles and drinks with this word, Ioh. 18.11. So christ smiles and drinks with this word, John 18.11. av np1 vvz cc vvz p-acp d n1, np1 crd. (8) part (DIV2) 1319 Page 566
11267 shall I not drink the cup that my Father hath given me? 2. Rom. 8. Predestination is the first act of free-grace, shall I not drink the cup that my Father hath given me? 2. Rom. 8. Predestination is the First act of Free grace, vmb pns11 xx vvi dt n1 cst po11 n1 vhz vvn pno11? crd np1 crd n1 vbz dt ord n1 pp-f n1, (8) part (DIV2) 1319 Page 566
11268 and ver. 29. in that act a communion with Christ in his crosse is passed, this we consider not: and for. 29. in that act a communion with christ in his cross is passed, this we Consider not: cc p-acp. crd p-acp d n1 dt n1 p-acp np1 p-acp po31 n1 vbz vvn, d pns12 vvb xx: (8) part (DIV2) 1319 Page 566
11269 will ye not think good to set your shoulders and bones under the same burthen that was on Christs back? we fear the crosse lesse at our heels and behind our back, will you not think good to Set your shoulders and bones under the same burden that was on Christ back? we Fear the cross less At our heels and behind our back, vmb pn22 xx vvi j pc-acp vvi po22 n2 cc n2 p-acp dt d n1 cst vbds p-acp npg1 n1? pns12 vvb dt n1 av-dc p-acp po12 n2 cc p-acp po12 n1, (8) part (DIV2) 1319 Page 566
11270 then when its in our bosome; then when its in our bosom; av c-crq pn31|vbz p-acp po12 n1; (8) part (DIV2) 1319 Page 566
11271 the Lord Iesus speaks of his suffering often afore-hand ▪ and its wisdome to make it lesse, by antidated patience & submission, before we s•ffer; the Lord Iesus speaks of his suffering often aforehand ▪ and its Wisdom to make it less, by antedated patience & submission, before we s•ffer; dt n1 np1 vvz pp-f po31 vvg av av ▪ cc po31 n1 pc-acp vvi pn31 av-dc, p-acp j-vvn n1 cc n1, c-acp pns12 vvb; (8) part (DIV2) 1319 Page 566
11273 Opinion which is the pencill that drawes the face, armes and legges of death and sufferings, might honey our gall; Opinion which is the pencil that draws the face, arms and legs of death and sufferings, might honey our Gall; n1 r-crq vbz dt n1 cst vvz dt n1, n2 cc n2 pp-f n1 cc n2, vmd n1 po12 n1; (8) part (DIV2) 1319 Page 566
11274 if a Martyr judge a Prison a Pallace, and his Iron chaines golden bracelets, sure his bonds are as good as liberty; if a Martyr judge a Prison a Palace, and his Iron chains golden bracelets, sure his bonds Are as good as liberty; cs dt n1 vvi dt n1 dt n1, cc po31 n1 n2 j n2, av-j po31 n2 vbr a-acp j c-acp n1; (8) part (DIV2) 1319 Page 566
11275 if a Saint count death Christs master-usher to make way to him for heaven, then death cannot be a Mill to grind the mans life to powder; if a Saint count death Christ master-usher to make Way to him for heaven, then death cannot be a Mill to grind the men life to powder; cs dt n1 vvb n1 npg1 n1 pc-acp vvi n1 p-acp pno31 p-acp n1, cs n1 vmbx vbi dt n1 pc-acp vvi dt ng1 n1 pc-acp vvi; (8) part (DIV2) 1319 Page 566
11276 faith can oyl and sugar our worm-wood; and if Christ come with the crosse, it has no strength; faith can oil and sugar our wormwood; and if christ come with the cross, it has no strength; n1 vmb n1 cc n1 po12 n1; cc cs np1 vvb p-acp dt n1, pn31 vhz dx n1; (8) part (DIV2) 1319 Page 566
11277 the believer has two skinnes on his face against the s•ittings of storme and haile-stones; the believer has two skins on his face against the s•ittings of storm and hailstones; dt n1 vhz crd n2 p-acp po31 n1 p-acp dt n2 pp-f n1 cc n2; (8) part (DIV2) 1319 Page 566
11278 Christ can make a Saint sing in hell, as impatient unbeliefe could cause a man sigh and weep in heaven. 3. We forget that the Church is the Vine-yard of the Lord of hoasts, and that the owner of the Farm must hire Satan and wicked men to be his Vine-dressers and his Reapers; christ can make a Saint sing in hell, as impatient unbelief could cause a man sighs and weep in heaven. 3. We forget that the Church is the Vineyard of the Lord of hosts, and that the owner of the Farm must hire Satan and wicked men to be his Vine-dressers and his Reapers; np1 vmb vvi dt n1 vvb p-acp n1, c-acp j n1 vmd vvi dt n1 n1 cc vvi p-acp n1. crd pns12 vvb cst dt n1 vbz dt n1 pp-f dt n1 pp-f n2, cc d dt n1 pp-f dt n1 vmb vvi np1 cc j n2 pc-acp vbi po31 n2 cc po31 n2; (8) part (DIV2) 1319 Page 566
11279 but the crop is the Lords, not theirs, they are plowers; but they neither know the soyl, nor the husband-man, Psal. 129.2. but the crop is the lords, not theirs, they Are plowers; but they neither know the soil, nor the husbandman, Psalm 129.2. cc-acp dt n1 vbz dt n2, xx png32, pns32 vbr n2; cc-acp pns32 dx vvi dt n1, ccx dt n1, np1 crd. (8) part (DIV2) 1319 Page 566
11280 Error 3. When we see we must suffer, we tacitely are offended that Christ will not give us the first vote in our own jury, Error 3. When we see we must suffer, we tacitly Are offended that christ will not give us the First vote in our own jury, n1 crd c-crq pns12 vvb pns12 vmb vvi, pns12 av-j vbr vvn cst np1 vmb xx vvi pno12 dt ord vvb p-acp po12 d n1, (8) part (DIV2) 1320 Page 566
11281 and that he would not seek our own advise in this kinde of crosse, not this; and that he would not seek our own Advice in this kind of cross, not this; cc cst pns31 vmd xx vvi po12 d n1 p-acp d n1 pp-f n1, xx d; (8) part (DIV2) 1320 Page 566
11282 except to one man, David, God never referred the choise of a crosse, but then grace made the choyse; except to one man, David, God never referred the choice of a cross, but then grace made the choice; c-acp p-acp crd n1, np1, np1 av-x vvd dt n1 pp-f dt n1, cc-acp av n1 vvd dt n1; (8) part (DIV2) 1320 Page 566
11283 sure Scotland would have chosen famine or the Pestilence, rather then the sword of a barbarous ▪ unnaturall enemy; sure Scotland would have chosen famine or the Pestilence, rather then the sword of a barbarous ▪ unnatural enemy; j np1 vmd vhi vvn n1 cc dt n1, av-c cs dt n1 pp-f dt j ▪ j n1; (8) part (DIV2) 1320 Page 566
11284 but it must not bee referred to the wisdome of the sick, what should be his physick; but it must not be referred to the Wisdom of the sick, what should be his physic; cc-acp pn31 vmb xx vbi vvn p-acp dt n1 pp-f dt j, q-crq vmd vbi po31 n1; (8) part (DIV2) 1320 Page 566
11285 we often say any crosse but this; we often say any cross but this; pns12 av vvb d n1 p-acp d; (8) part (DIV2) 1320 Page 566
11286 especially if there be any letter of reproach on the crosse, a shamefull death, or distraction of mind; especially if there be any Letter of reproach on the cross, a shameful death, or distraction of mind; av-j cs pc-acp vbb d n1 pp-f n1 p-acp dt n1, dt j n1, cc n1 pp-f n1; (8) part (DIV2) 1320 Page 566
11287 but the Lord seeth nothing out of heaven, or hell so good for you as that; but the Lord sees nothing out of heaven, or hell so good for you as that; cc-acp dt n1 vvz pix av pp-f n1, cc n1 av j c-acp pn22 p-acp d; (8) part (DIV2) 1320 Page 566
11288 that, and no other. 2. We would have the pound weights of affliction weighted in our ballance: that, and no other. 2. We would have the pound weights of affliction weighted in our balance: cst, cc dx n-jn. crd pns12 vmd vhi dt n1 n2 pp-f n1 vvn p-acp po12 n1: (8) part (DIV2) 1320 Page 567
11289 oh this is too heavie, hence Davids, and Iobs over-complaining, Oh my calamity is heavier then the sand of the Sea, Iob 6.3, and am I a Sea or a Whale, that thou setest a watch over me? chap. 7.12. Should God deale with a man as with a fish, or a beast? 3. Wee desire to be creators of such and such circumstances of our own griefe: o this is too heavy, hence Davids, and Jobs over-complaining, O my calamity is Heavier then the sand of the Sea, Job 6.3, and am I a Sea or a Whale, that thou settest a watch over me? chap. 7.12. Should God deal with a man as with a Fish, or a beast? 3. we desire to be creators of such and such Circumstances of our own grief: uh d vbz av j, av np1, cc n2 j, uh po11 n1 vbz jc cs dt n1 pp-f dt n1, np1 crd, cc vbm pns11 dt n1 cc dt n1, cst pns21 vv2 dt n1 p-acp pno11? n1 crd. vmd np1 vvi p-acp dt n1 c-acp p-acp dt n1, cc dt n1? crd pns12 vvb pc-acp vbi n2 pp-f d cc d n2 pp-f po12 d n1: (8) part (DIV2) 1320 Page 567
11290 So wee storme often at the circumstances, as at the very poyson of the crosse, So we storm often At the Circumstances, as At the very poison of the cross, av pns12 vvb av p-acp dt n2, c-acp p-acp dt j n1 pp-f dt n1, (8) part (DIV2) 1320 Page 567
11291 as if God had through forgetfulnesse, and a slip of wisdom, left that circumstance out of his decree, as the Painter that draws the whole body exactly, as if God had through forgetfulness, and a slip of Wisdom, left that circumstance out of his Decree, as the Painter that draws the Whole body exactly, c-acp cs np1 vhd p-acp n1, cc dt n1 pp-f n1, vvd d n1 av pp-f po31 n1, p-acp dt n1 cst vvz dt j-jn n1 av-j, (8) part (DIV2) 1320 Page 567
11292 but forgetteth to draw one of the five fingers, and in the mean while, that circumstance which we wrestle most against in our thoughts, was specially intended of God: but forgetteth to draw one of the five fingers, and in the mean while, that circumstance which we wrestle most against in our thoughts, was specially intended of God: cc-acp vvz pc-acp vvi crd pp-f dt crd n2, cc p-acp dt j n1, cst n1 r-crq pns12 vvi av-ds p-acp p-acp po12 n2, vbds av-j vvn pp-f np1: (8) part (DIV2) 1320 Page 567
11293 how often doth this fire our thoughts and burn them up with fretting? Had I done this, I might have eschewed this heaviest and saddest calamity: how often does this fire our thoughts and burn them up with fretting? Had I done this, I might have Eschewed this Heaviest and Saddest calamity: c-crq av vdz d n1 po12 n2 cc vvi pno32 a-acp p-acp vvg? vhd pns11 vdn d, pns11 vmd vhi vvn d js cc js n1: (8) part (DIV2) 1320 Page 567
11294 Had I gone to Sea when the winde and Sailers called me, but the fourth part of an houre sooner, I had not been in dry land, where I am now butchered to death; Had I gone to Sea when the wind and Sailors called me, but the fourth part of an hour sooner, I had not been in dry land, where I am now butchered to death; vhd pns11 vvn p-acp n1 c-crq dt n1 cc n2 vvn pno11, cc-acp dt ord n1 pp-f dt n1 av-c, pns11 vhd xx vbn p-acp j n1, c-crq pns11 vbm av vvn p-acp n1; (8) part (DIV2) 1320 Page 567
11295 so had I but spoken a word, I might have saved all this losse and labour; so had I but spoken a word, I might have saved all this loss and labour; av vhd pns11 p-acp vvn dt n1, pns11 vmd vhi vvn d d n1 cc n1; (8) part (DIV2) 1320 Page 567
11296 had not this man come in with an ill counsell and one unhappy word, many hundreth thousands had not been killed in battell; and Martha, Ioh. 11.21. is upon this distemper, for she saith to Iesus, Lord, if thou hadst been here, my brother had not dyed: had not this man come in with an ill counsel and one unhappy word, many Hundredth thousands had not been killed in battle; and Martha, John 11.21. is upon this distemper, for she Says to Iesus, Lord, if thou Hadst been Here, my brother had not died: vhd xx d n1 vvn p-acp p-acp dt j-jn n1 cc crd j n1, d ord crd vhn xx vbn vvn p-acp n1; cc np1, np1 crd. vbz p-acp d n1, c-acp pns31 vvz p-acp np1, n1, cs pns21 vhd2 vbn av, po11 n1 vhd xx vvn: (8) part (DIV2) 1320 Page 567
11297 She would say, it was an ill hap, Christ was unluckily in another place when my brother dyed ; She would say, it was an ill hap, christ was unluckily in Another place when my brother died; pns31 vmd vvi, pn31 vbds dt j-jn n1, np1 vbds av-j p-acp j-jn n1 c-crq po11 n1 vvd; (8) part (DIV2) 1320 Page 567
11298 but the wise decree of God had carved these circumstances so; but the wise Decree of God had carved these Circumstances so; cc-acp dt j n1 pp-f np1 vhd vvn d n2 av; (8) part (DIV2) 1320 Page 567
11299 that Christs absence was especially decreed in that affli•tion, ver. 15. Iesus said plainly, Lazarus is dead, that Christ absence was especially decreed in that affli•tion, ver. 15. Iesus said plainly, Lazarus is dead, d npg1 n1 vbds av-j vvn p-acp d n1, fw-la. crd np1 vvd av-j, np1 vbz j, (8) part (DIV2) 1320 Page 567
11300 and I am glad for your sakes, that I was not there, (to the intent that yee may believe,) &c. Look up in the affliction to the sadest and blackest circum••ance in the crosse, infinite wisdome was not sleeping, and I am glad for your sakes, that I was not there, (to the intent that ye may believe,) etc. Look up in the affliction to the Saddest and Blackest circum••ance in the cross, infinite Wisdom was not sleeping, cc pns11 vbm j p-acp po22 n2, cst pns11 vbds xx a-acp, (p-acp dt n1 cst pn22 vmb vvi,) av vvb a-acp p-acp dt n1 p-acp dt js cc js-jn n1 p-acp dt n1, j n1 vbds xx vvg, (8) part (DIV2) 1320 Page 567
11301 but from eternity with understanding and counsell; but from eternity with understanding and counsel; cc-acp p-acp n1 p-acp n1 cc n1; (8) part (DIV2) 1320 Page 567
11302 the Lo•d decreed and fr•med that sadest circumstance, even that Shemei a subject should curse David his Prince; the Lo•d decreed and fr•med that Saddest circumstance, even that Shimei a Subject should curse David his Prince; dt n1 vvn cc vvd cst js n1, av cst np1 dt n-jn vmd vvi np1 po31 n1; (8) part (DIV2) 1320 Page 567
11303 and that he should harge him with blood again•t Saul of which he was m•st free, and that he should harge him with blood again•t Saul of which he was m•st free, cc cst pns31 vmd vvi pno31 p-acp n1 av-js np1 pp-f r-crq pns31 vbds av-ds j, (8) part (DIV2) 1320 Page 567
11304 and at that time, and no other time, when he was flying, for his life from his Son Absolom ; and At that time, and no other time, when he was flying, for his life from his Son Absalom; cc p-acp d n1, cc dx j-jn n1, c-crq pns31 vbds vvg, p-acp po31 n1 p-acp po31 n1 np1; (8) part (DIV2) 1320 Page 567
11305 but all these sad circumstances, were moulded and framed on the wheels of the decree of him who deviseth all, shapes our woes, according to the counsell of his will. but all these sad Circumstances, were moulded and framed on the wheels of the Decree of him who devises all, shapes our woes, according to the counsel of his will. cc-acp d d j n2, vbdr vvn cc vvn p-acp dt n2 pp-f dt n1 pp-f pno31 r-crq vvz d, vvz po12 n2, vvg p-acp dt n1 pp-f po31 n1. (8) part (DIV2) 1320 Page 567
11306 We would have our Lord to remove the gall, the worm-wood, and the fire-edge out of our crosse, We would have our Lord to remove the Gall, the wormwood, and the fire-edge out of our cross, pns12 vmd vhi po12 n1 p-acp vvb dt n1, dt n1, cc dt n1 av pp-f po12 n1, (8) part (DIV2) 1320 Page 568
11307 and we lust for some more honey and sugar of consolation to be mixed with it; and we lust for Some more honey and sugar of consolation to be mixed with it; cc pns12 vvb p-acp d dc n1 cc n1 pp-f n1 pc-acp vbi vvn p-acp pn31; (8) part (DIV2) 1320 Page 568
11308 it were good if we could by grace, desire three ills to be removed from our crosse: it were good if we could by grace, desire three ills to be removed from our cross: pn31 vbdr j cs pns12 vmd p-acp n1, vvb crd n2-jn pc-acp vbi vvn p-acp po12 n1: (8) part (DIV2) 1320 Page 568
11309 1. That of its nature, it be not sinfull; such as hardnesse of heart; 1. That of its nature, it be not sinful; such as hardness of heart; crd d pp-f po31 n1, pn31 vbb xx j; d c-acp n1 pp-f n1; (8) part (DIV2) 1320 Page 568
11310 we may in our election and choyce, pray that it be not both a sinfull plague of God on the soule and a judgement to us: 1. We may pray that the affliction may be circumstanced, we may in our election and choice, pray that it be not both a sinful plague of God on the soul and a judgement to us: 1. We may pray that the affliction may be circumstanced, pns12 vmb p-acp po12 n1 cc n1, vvb cst pn31 vbb xx d dt j n1 pp-f np1 p-acp dt n1 cc dt n1 p-acp pno12: crd pns12 vmb vvi cst dt n1 vmb vbi vvn, (8) part (DIV2) 1320 Page 568
11311 and honeyed with the consolations of Christ, and with faith and patience, and a spirituall use of the affliction: 3. We may pray, it may not be a burthen above our back, and honeyed with the consolations of christ, and with faith and patience, and a spiritual use of the affliction: 3. We may pray, it may not be a burden above our back, cc j-vvn p-acp dt n2 pp-f np1, cc p-acp n1 cc n1, cc dt j n1 pp-f dt n1: crd pns12 vmb vvi, pn31 vmb xx vbi dt n1 p-acp po12 n1, (8) part (DIV2) 1320 Page 568
11312 and such as we are not able to bear; and such as we Are not able to bear; cc d c-acp pns12 vbr xx j pc-acp vvi; (8) part (DIV2) 1320 Page 568
11313 and this we may as lawfully chuse and pray, as say, Lord lead us not into temptation. and this we may as lawfully choose and pray, as say, Lord led us not into temptation. cc d pns12 vmb a-acp av-j vvi cc vvb, c-acp vvb, n1 vvb pno12 xx p-acp n1. (8) part (DIV2) 1320 Page 568
11314 Vse 3. Was there shame and reproach on Christs crosse? fie on all the glory of the world; Use 3. Was there shame and reproach on Christ cross? fie on all the glory of the world; vvb crd vbds a-acp n1 cc n1 p-acp npg1 n1? uh p-acp d dt n1 pp-f dt n1; (8) part (DIV2) 1321 Page 568
11315 let us not think 1. too much of this peece, airy, windy, vaine opinion of mens esteem and the applause; let us not think 1. too much of this piece, airy, windy, vain opinion of men's esteem and the applause; vvb pno12 xx vvi crd av av-d pp-f d n1, j, j, j n1 pp-f ng2 n1 cc dt n1; (8) part (DIV2) 1321 Page 568
11316 its but a short living, hungry Hosanna, when your name is carried through a spot or bit of this clay-stage, its but a short living, hungry Hosanna, when your name is carried through a spot or bit of this clay-stage, pn31|vbz p-acp dt j n-vvg, j n1, c-crq po22 n1 vbz vvn p-acp dt n1 cc n1 pp-f d n1, (8) part (DIV2) 1321 Page 568
11317 for a day or two, they'll wonder at you but nine nights. for a day or two, They'll wonder At you but nine nights. p-acp dt n1 cc crd, pns32|vmb vvi p-acp pn22 p-acp crd n2. (8) part (DIV2) 1321 Page 568
11318 Christs fame spread abroad through all the countrey, and now hee is shamed and a reproached man; Christ fame spread abroad through all the country, and now he is shamed and a reproached man; npg1 n1 vvn av p-acp d dt n1, cc av pns31 vbz vvn cc dt vvn n1; (8) part (DIV2) 1321 Page 568
11319 now the whole people cry out away with him, away with him, crucifie him ; now the Whole people cry out away with him, away with him, crucify him; av dt j-jn n1 vvb av av p-acp pno31, av p-acp pno31, vvi pno31; (8) part (DIV2) 1321 Page 568
11320 the ground of mans glory is his goodlinesse or graciousnesse, his NONLATINALPHABET, all his endowments and brave parts, the ground of men glory is his goodliness or graciousness, his, all his endowments and brave parts, dt n1 pp-f ng1 n1 vbz po31 n1 cc n1, po31, d po31 n2 cc j n2, (8) part (DIV2) 1321 Page 568
11321 and all this glory, Esai. 40.6. and all this glory, Isaiah. 40.6. cc d d n1, np1. crd. (8) part (DIV2) 1321 Page 568
11322 is as the flower of the field, his glory has a moneth, and lives the poore twelfth part of a year, is as the flower of the field, his glory has a Monn, and lives the poor twelfth part of a year, vbz p-acp dt n1 pp-f dt n1, po31 n1 vhz dt n1, cc vvz dt j ord n1 pp-f dt n1, (8) part (DIV2) 1321 Page 568
11323 and Herod is gone to the worms, and his silks rotten and gone, and Shebna is tossed like a ball in a large place, and Herod is gone to the worms, and his silks rotten and gone, and Shebna is tossed like a ball in a large place, cc np1 vbz vvn p-acp dt n2, cc po31 n2 vvn cc vvn, cc np1 vbz vvn av-j dt n1 p-acp dt j n1, (8) part (DIV2) 1321 Page 568
11324 and must hear this, Esai. 22.18. Thou shall die (in a strange land) and there the chariots of thy glory shall be the shame of thy Lords house : and must hear this, Isaiah. 22.18. Thou shall die (in a strange land) and there the chariots of thy glory shall be the shame of thy lords house: cc vmb vvi d, np1. crd. pns21 vmb vvi (p-acp dt j n1) cc a-acp dt n2 pp-f po21 n1 vmb vbi dt n1 pp-f po21 n2 n1: (8) part (DIV2) 1321 Page 568
11325 its an earthly thing, Phil. 3.19. Whose glory is their shame, who minde earthly things, Hos. 4.7. I'le change their glory into shame ; its an earthly thing, Philip 3.19. Whose glory is their shame, who mind earthly things, Hos. 4.7. I'll change their glory into shame; pn31|vbz dt j n1, np1 crd. rg-crq n1 vbz po32 n1, r-crq n1 j n2, np1 crd. pns11|vmb vvi po32 n1 p-acp n1; (8) part (DIV2) 1321 Page 568
11326 and when Epharim glories in children, God sews wings to that glory, and it flies away, Hos. 9.11. As for Ephraim, their glory shall flie away as a bird. and when Ephraim Glories in children, God sews wings to that glory, and it flies away, Hos. 9.11. As for Ephraim, their glory shall fly away as a bird. cc q-crq j n2 p-acp n2, np1 vvz n2 p-acp d n1, cc pn31 vvz av, np1 crd. c-acp p-acp np1, po32 n1 vmb vvi av p-acp dt n1. (8) part (DIV2) 1321 Page 568
11327 The tenne Tribes boasted of their strength and multitude; but the Lord saith, Esai. 17.4. The glory of Iacob shall be made thin: The tenne Tribes boasted of their strength and multitude; but the Lord Says, Isaiah. 17.4. The glory of Iacob shall be made thin: dt crd n2 vvn pp-f po32 n1 cc n1; cc-acp dt n1 vvz, np1. crd. dt n1 pp-f np1 vmb vbi vvn j: (8) part (DIV2) 1321 Page 568
11328 2. God in a speciall manner sets himself in person against this glory; Esa. 23.9. The Lord of Hoasts has purposed to staine the pride of all glory, and to bring into contempt all the honourable of the earth, Esai. 10.12. I'le punish the glory of the high looks of the King of Assyria; Habac. 2.16. The Lord layes a right curse on Chaldees glory; 2. God in a special manner sets himself in person against this glory; Isaiah 23.9. The Lord of Hosts has purposed to stain the pride of all glory, and to bring into contempt all the honourable of the earth, Isaiah. 10.12. I'll Punish the glory of the high looks of the King of Assyria; Habakkuk 2.16. The Lord lays a right curse on Chaldees glory; crd np1 p-acp dt j n1 vvz px31 p-acp n1 p-acp d n1; np1 crd. dt n1 pp-f n2 vhz vvn pc-acp vvi dt n1 pp-f d n1, cc pc-acp vvi p-acp n1 d dt j pp-f dt n1, np1. crd. pns11|vmb vvi dt n1 pp-f dt j n2 pp-f dt n1 pp-f np1; np1 crd. dt n1 vvz dt j-jn n1 p-acp np1 n1; (8) part (DIV2) 1321 Page 568
11387 if she break to this spirituall husband, in thought, word, or deed; but the two husbands both agree in this, that both command holy walking; if she break to this spiritual husband, in Thought, word, or deed; but the two Husbands both agree in this, that both command holy walking; cs pns31 vvb p-acp d j n1, p-acp n1, n1, cc n1; cc-acp dt crd n2 d vvb p-acp d, cst d n1 j n-vvg; (8) part (DIV2) 1329 Page 571
11388 as the Apostle excellently sheweth, 1 Cor. 9.20. as the Apostle excellently shows, 1 Cor. 9.20. c-acp dt n1 av-j vvz, crd np1 crd. (8) part (DIV2) 1329 Page 572
11329 the cup of the Lords right hand shall be turned into thee, and shamefull sp•ing shall be on thy glory : 3. Its the sweet fruit of Christs death and abasement that we learn to lay down our credit under the Lords feet, Phil. 2. Let the same minde be in you, that was in Christ Iesus: the cup of the lords right hand shall be turned into thee, and shameful sp•ing shall be on thy glory: 3. Its the sweet fruit of Christ death and abasement that we Learn to lay down our credit under the lords feet, Philip 2. Let the same mind be in you, that was in christ Iesus: dt n1 pp-f dt n2 j-jn n1 vmb vbi vvn p-acp pno21, cc j n1 vmb vbi p-acp po21 n1: crd pn31|vbz dt j n1 pp-f npg1 n1 cc n1 cst pns12 vvb pc-acp vvi a-acp po12 n1 p-acp dt n2 n2, np1 crd vvb dt d n1 vbi p-acp pn22, cst vbds p-acp np1 np1: (8) part (DIV2) 1321 Page 569
11330 O that must be a high and an aspiring mind, for he was the high and lofty one; Oh that must be a high and an aspiring mind, for he was the high and lofty one; uh cst vmb vbi dt j cc dt j-vvg n1, c-acp pns31 vbds dt j cc j pi; (8) part (DIV2) 1321 Page 569
11331 n•, he teaches all his to be abased, ver. 6. who being in the form of God, thought it no robbery to be equall with God, ver. 7. but he emptied himselfe ; n•, he Teaches all his to be abased, ver. 6. who being in the from of God, Thought it no robbery to be equal with God, ver. 7. but he emptied himself; n1, pns31 vvz d po31 pc-acp vbi vvd, fw-la. crd r-crq vbg p-acp dt n1 pp-f np1, vvd pn31 dx n1 pc-acp vbi j-jn p-acp np1, fw-la. crd p-acp pns31 vvn px31; (8) part (DIV2) 1321 Page 569
11332 he was full of majesty and glory, but he made himselfe of no reputation, & an empty thing, and took upon him the form of servant, he was full of majesty and glory, but he made himself of no reputation, & an empty thing, and took upon him the from of servant, pns31 vbds j pp-f n1 cc n1, p-acp pns31 vvd px31 pp-f dx n1, cc dt j n1, cc vvd p-acp pno31 dt n1 pp-f n1, (8) part (DIV2) 1321 Page 569
11333 and was made in the likenesse of men — and humbled himself : and was made in the likeness of men — and humbled himself: cc vbds vvn p-acp dt n1 pp-f n2 — cc vvd px31: (8) part (DIV2) 1321 Page 569
11334 ah let never man go with high sailes, nor count much of worlds glory, after Iesus Christ: ah let never man go with high sails, nor count much of world's glory, After Iesus christ: uh vvb av n1 vvb p-acp j n2, ccx n1 av-d pp-f ng1 n1, c-acp np1 np1: (8) part (DIV2) 1321 Page 569
11335 ah our reputation & name is as tender to us as paiper, as our skin; a scratch in it, or a rub is a provocation cannot be expiated; ah our reputation & name is as tender to us as paiper, as our skin; a scratch in it, or a rub is a provocation cannot be expiated; uh po12 n1 cc n1 vbz a-acp j p-acp pno12 p-acp n1, c-acp po12 n1; dt n1 p-acp pn31, cc dt n1 vbz dt n1 vmbx vbi vvn; (8) part (DIV2) 1321 Page 569
11336 as if we minded, in the airy cloud of mens fame, to fly up to heaven, as if we minded, in the airy cloud of men's fame, to fly up to heaven, c-acp cs pns12 vvd, p-acp dt j n1 pp-f ng2 n1, pc-acp vvi a-acp p-acp n1, (8) part (DIV2) 1321 Page 569
11337 and frothy fame were as good to lay hold on Christ as fervent faith; breach of our priviledges of State is more now then blasphemy against God. and frothy fame were as good to lay hold on christ as fervent faith; breach of our privileges of State is more now then blasphemy against God. cc j n1 vbdr a-acp j pc-acp vvi n1 p-acp np1 p-acp j n1; n1 pp-f po12 n2 pp-f n1 vbz av-dc av cs n1 p-acp np1. (8) part (DIV2) 1321 Page 569
11338 Vse. 4. Now if Christ was made a curse for us, that we might be delivered from the curse, we are comforted in Christs being made a curse for us in regard of, 1. Extream love. 2. Perfection of blessednesse. For this act of love; Use. 4. Now if christ was made a curse for us, that we might be Delivered from the curse, we Are comforted in Christ being made a curse for us in regard of, 1. Extreme love. 2. Perfection of blessedness. For this act of love; vvb. crd av cs np1 vbds vvn dt n1 p-acp pno12, cst pns12 vmd vbi vvn p-acp dt n1, pns12 vbr vvn p-acp npg1 n1 vvd dt n1 p-acp pno12 p-acp n1 pp-f, crd j-jn n1. crd n1 pp-f n1. p-acp d n1 pp-f n1; (8) part (DIV2) 1322 Page 569
11339 we are assured he that will be made the curse of God for us, will be any thing; we Are assured he that will be made the curse of God for us, will be any thing; pns12 vbr vvn pns31 cst vmb vbi vvn dt n1 pp-f np1 p-acp pno12, vmb vbi d n1; (8) part (DIV2) 1323 Page 569
11340 four great steps of love were here, every one of them greater then another: 1. To be a man. 2. To be a dying man. four great steps of love were Here, every one of them greater then Another: 1. To be a man. 2. To be a dying man. crd j n2 pp-f n1 vbdr av, d crd pp-f pno32 jc cs j-jn: crd pc-acp vbi dt n1. crd pc-acp vbi dt j-vvg n1. (8) part (DIV2) 1323 Page 569
11341 3. To be as a sinning man. 4. To be a cursed man. Consider these foure as they grow out of the root of love; 3. To be as a sinning man. 4. To be a cursed man. Consider these foure as they grow out of the root of love; crd pc-acp vbi p-acp dt vvg n1. crd pc-acp vbi dt j-vvn n1. vvi d crd c-acp pns32 vvb av pp-f dt n1 pp-f n1; (8) part (DIV2) 1323 Page 569
11342 A Spirit sinlesse, and holy is a happy thing; A Spirit sinless, and holy is a happy thing; dt n1 j, cc j vbz dt j n1; (8) part (DIV2) 1324 Page 569
11343 the Sonne of God being God, is a Spirit, and so in another condition then man, he was above bones and clay, the Son of God being God, is a Spirit, and so in Another condition then man, he was above bones and clay, dt n1 pp-f np1 vbg n1, vbz dt n1, cc av p-acp j-jn n1 cs n1, pns31 vbds p-acp n2 cc n1, (8) part (DIV2) 1324 Page 569
11344 and the motion of hot ayr going in and out at the nostrils; and the motion of hight air going in and out At the nostrils; cc dt n1 pp-f j n1 vvg p-acp cc av p-acp dt n2; (8) part (DIV2) 1324 Page 569
11345 its a sort of cumber to carry about a piece of dust of more then a hundreth and fifty bits of clay organs, five senses, two hands, two legges, head, tongue, lips, throat, shoulders, breast, back, its a sort of cumber to carry about a piece of dust of more then a Hundredth and fifty bits of clay organs, five Senses, two hands, two legs, head, tongue, lips, throat, shoulders, breast, back, pn31|vbz dt n1 pp-f vvi pc-acp vvi p-acp dt n1 pp-f n1 pp-f dc cs dt ord cc crd n2 pp-f n1 n2, crd n2, crd n2, crd n2, n1, n1, n2, n1, n2, n1, av, (8) part (DIV2) 1324 Page 569
11346 so many fingers, toes, lithes, joynts. so many fingers, toes, lithes, Joints. av d n2, n2, n2, n2. (8) part (DIV2) 1324 Page 570
11389 to them that are under the Law, I am as under the Law, that I might gaine them that are urder Law, ver. 21. to them that are without Law, to them that Are under the Law, I am as under the Law, that I might gain them that Are urder Law, ver. 21. to them that Are without Law, p-acp pno32 cst vbr p-acp dt n1, pns11 vbm a-acp p-acp dt n1, cst pns11 vmd vvi pno32 cst vbr n1 n1, fw-la. crd p-acp pno32 cst vbr p-acp n1, (8) part (DIV2) 1329 Page 572
11347 veines, muscles, then belly, stomack, heart, liver, bowels, and a number of cumbersome vessels, let them be a hundreth and fifty fragments of warm, red and bloody clay, they require more then a hundreth and fifty servants of clay, of meat, rayment, medicine, to serve them, Veins, muscles, then belly, stomach, heart, liver, bowels, and a number of cumbersome vessels, let them be a Hundredth and fifty fragments of warm, read and bloody clay, they require more then a Hundredth and fifty Servants of clay, of meat, raiment, medicine, to serve them, n2, n2, cs n1, n1, n1, n1, n2, cc dt n1 pp-f j n2, vvb pno32 vbi dt ord cc crd n2 pp-f j, j-jn cc j n1, pns32 vvb av-dc cs dt ord cc crd n2 pp-f n1, pp-f n1, n1, n1, pc-acp vvi pno32, (8) part (DIV2) 1324 Page 570
11348 and the more needy a creature is, the more miserable; and the more needy a creature is, the more miserable; cc dt av-dc j dt n1 vbz, dt av-dc j; (8) part (DIV2) 1324 Page 570
11349 a Spirit is above all these, and needs not senses, nor servants to serve the senses and life; a Spirit is above all these, and needs not Senses, nor Servants to serve the Senses and life; dt n1 vbz p-acp d d, cc vvz xx n2, ccx n2 pc-acp vvi dt n2 cc n1; (8) part (DIV2) 1324 Page 570
11350 O but Christ was happy from eternity, and consider what a low lowp of love was this, the Word made flesh? God manifested in the flesh, is the greatest mystery of love in the world: Oh but christ was happy from eternity, and Consider what a low lowp of love was this, the Word made Flesh? God manifested in the Flesh, is the greatest mystery of love in the world: uh p-acp np1 vbds j p-acp n1, cc vvb r-crq dt j n1 pp-f n1 vbds d, dt n1 vvd n1? np1 vvd p-acp dt n1, vbz dt js n1 pp-f n1 p-acp dt n1: (8) part (DIV2) 1324 Page 570
11351 here God an infinite Spirit made man, has need of two eyes of clay, two eares, two legs, two hands, he must come under the necessities of all these hundreth and fifty organs; Here God an infinite Spirit made man, has need of two eyes of clay, two ears, two legs, two hands, he must come under the necessities of all these Hundredth and fifty organs; av np1 dt j n1 vvd n1, vhz n1 pp-f crd n2 pp-f n1, crd n2, crd n2, crd n2, pns31 vmb vvi p-acp dt n2 pp-f d d ord cc crd n2; (8) part (DIV2) 1324 Page 570
11352 can ye tell what secrets of love are here? God looks out at two clay windows, the two eyes of a Man; can you tell what secrets of love Are Here? God looks out At two clay windows, the two eyes of a Man; vmb pn22 vvi r-crq n2-jn pp-f n1 vbr av? np1 vvz av p-acp crd n1 n2, dt crd n2 pp-f dt n1; (8) part (DIV2) 1324 Page 570
11353 God walks with the two clay legges of a man, Hee dwelt amongst us (saith Ioh. 1.14) hee pitched his clay-tent with us, full of grace and glory ; God walks with the two clay legs of a man, He dwelled among us (Says John 1.14) he pitched his clay-tent with us, full of grace and glory; np1 vvz p-acp dt crd n1 n2 pp-f dt n1, pns31 vvd p-acp pno12 (vvz np1 crd) pns31 vvd po31 n1 p-acp pno12, j pp-f n1 cc n1; (8) part (DIV2) 1324 Page 570
11354 grace and glory dwelling in clay is one of the deep wonders of the World. But 2. We would accept to be men; grace and glory Dwelling in clay is one of the deep wonders of the World. But 2. We would accept to be men; n1 cc n1 vvg p-acp n1 vbz pi pp-f dt j-jn n2 pp-f dt n1. p-acp crd pns12 vmd vvi pc-acp vbi n2; (8) part (DIV2) 1324 Page 570
11355 but if it were referred to our choise, we must die in paine and be tumbled in a cold hole of clay in the earth and see the Sunne no more it may be, we would take it to our advisement, ere we chused life: but if it were referred to our choice, we must die in pain and be tumbled in a cold hold of clay in the earth and see the Sun no more it may be, we would take it to our advisement, ere we chused life: cc-acp cs pn31 vbdr vvn p-acp po12 n1, pns12 vmb vvi p-acp n1 cc vbi vvn p-acp dt j-jn n1 pp-f n1 p-acp dt n1 cc vvi dt n1 av-dx av-dc pn31 vmb vbi, pns12 vmd vvi pn31 p-acp po12 n1, c-acp pns12 vvd n1: (8) part (DIV2) 1325 Page 570
11356 Christ knew on such terms, if he should be made a creature of clay, and if the high and lofty God should be cloathed with such ragges, a coat of clay, christ knew on such terms, if he should be made a creature of clay, and if the high and lofty God should be clothed with such rags, a coat of clay, np1 vvd p-acp d n2, cs pns31 vmd vbi vvn dt n1 pp-f n1, cc cs dt j cc j np1 vmd vbi vvn p-acp d n2, dt n1 pp-f n1, (8) part (DIV2) 1325 Page 570
11357 so farre below his beauty, he must die; yet he would bee a man a dying man; so Far below his beauty, he must die; yet he would be a man a dying man; av av-j p-acp po31 n1, pns31 vmb vvi; av pns31 vmd vbi dt n1 dt j-vvg n1; (8) part (DIV2) 1325 Page 570
11358 and we know what sad and soure accidents were in his death. and we know what sad and sour accidents were in his death. cc pns12 vvb r-crq j cc j n2 vbdr p-acp po31 n1. (8) part (DIV2) 1325 Page 570
11359 But 3. Yee will kill an honest hearted and ingenuous innocent man, ere yee move him to take with a fault, But 3. Ye will kill an honest hearted and ingenuous innocent man, ere ye move him to take with a fault, p-acp crd pn22 vmb vvi dt j j-vvn cc j j-jn n1, c-acp pn22 vvb pno31 pc-acp vvi p-acp dt n1, (8) part (DIV2) 1326 Page 570
11360 when he has done no fault: when he has done no fault: c-crq pns31 vhz vdn dx n1: (8) part (DIV2) 1326 Page 570
11361 Iob was called an hypocrite by his friends, but he would never take with it, hee would maintaine his own righteousnesse, till hee dyed ; Job was called an hypocrite by his Friends, but he would never take with it, he would maintain his own righteousness, till he died; np1 vbds vvn dt n1 p-acp po31 n2, cc-acp pns31 vmd av-x vvi p-acp pn31, pns31 vmd vvi po31 d n1, c-acp pns31 vvd; (8) part (DIV2) 1326 Page 570
11362 the Martyrs, ere they would take sinne on them by acting it, and deny Iesus Christ, they would rather chuse the gallous, torture, the teeth of Lions, burning quick or any thing: the Martyrs, ere they would take sin on them by acting it, and deny Iesus christ, they would rather choose the gallous, torture, the teeth of Lions, burning quick or any thing: dt n2, c-acp pns32 vmd vvi n1 p-acp pno32 p-acp vvg pn31, cc vvi np1 np1, pns32 vmd av-c vvi dt j, n1, dt n2 pp-f n2, vvg j cc d n1: (8) part (DIV2) 1326 Page 570
11363 but Christ Iesus takes it patiently to stand as the thiefe, the bloudy man, the false man, but christ Iesus Takes it patiently to stand as the thief, the bloody man, the false man, cc-acp np1 np1 vvz pn31 av-j pc-acp vvi p-acp dt n1, dt j n1, dt j n1, (8) part (DIV2) 1326 Page 570
11364 and as all the wicked men of the world; he could not act sin; but he said, Father, make me the sinner ; and as all the wicked men of the world; he could not act since; but he said, Father, make me the sinner; cc c-acp d dt j n2 pp-f dt n1; pns31 vmd xx vvi n1; cc-acp pns31 vvd, n1, vvb pno11 dt n1; (8) part (DIV2) 1326 Page 570
11365 I never stole, but let my face be blacked with theft, I never shed innocent blood, I never stole, but let my face be blacked with theft, I never shed innocent blood, pns11 av-x vvd, cc-acp vvb po11 n1 vbi vvn p-acp n1, pns11 av-x vvd j-jn n1, (8) part (DIV2) 1326 Page 570
11366 but let the staine, and blot off the murtherer be upon me; I never lied, but let me be as a lyar and stand so before justice; and God made him sin ; 2 Cor. 5.21. when a man willingly goeth to prison for a broken man, its a reall acknowledgement that he takes on him the broken mans debts: but let the stain, and blot off the murderer be upon me; I never lied, but let me be as a liar and stand so before Justice; and God made him since; 2 Cor. 5.21. when a man willingly Goes to prison for a broken man, its a real acknowledgement that he Takes on him the broken men debts: cc-acp vvb dt n1, cc vvi a-acp dt n1 vbb p-acp pno11; pns11 av-x vvd, cc-acp vvb pno11 vbi c-acp dt n1 cc vvb av p-acp n1; cc np1 vvd pno31 n1; crd np1 crd. c-crq dt n1 av-j vvz p-acp n1 p-acp dt j-vvn n1, pn31|vbz dt j n1 cst pns31 vvz p-acp pno31 dt j-vvn ng1 n2: (8) part (DIV2) 1326 Page 571
11367 Its as good as if he had said, crave me for him ; Its as good as if he had said, crave me for him; pn31|vbz c-acp j c-acp cs pns31 vhd vvn, vvb pno11 p-acp pno31; (8) part (DIV2) 1326 Page 571
11368 a morall blot to be put on an honest, holy, harmlesse man, is a high measure of selfe-denyall and love; a moral blot to be put on an honest, holy, harmless man, is a high measure of self-denial and love; dt j n1 pc-acp vbi vvn p-acp dt j, j, j n1, vbz dt j n1 pp-f n1 cc n1; (8) part (DIV2) 1326 Page 571
11369 Christ said, here am I, crave me Lord. christ said, Here am I, crave me Lord. np1 vvd, av vbm pns11, vvb pno11 n1. (8) part (DIV2) 1326 Page 571
11370 But this is nothing, Christ was a ma•: 2. A dying man: 3. Made as a sinner, But this is nothing, christ was a ma•: 2. A dying man: 3. Made as a sinner, p-acp d vbz pix, np1 vbds dt n1: crd dt j-vvg n1: crd j-vvn c-acp dt n1, (8) part (DIV2) 1327 Page 571
11371 and as a wicked and unhonest man; and as a wicked and unhonest man; cc p-acp dt j cc j n1; (8) part (DIV2) 1327 Page 571
11372 but God blessed him, he was made a blessing of God, and that is comfort enough; but God blessed him, he was made a blessing of God, and that is Comfort enough; p-acp np1 vvd pno31, pns31 vbds vvn dt n1 pp-f np1, cc d vbz n1 av-d; (8) part (DIV2) 1327 Page 571
11373 No, it was not so, God made him a curse, an execrable thing, all the broad curses written in the book of the Law, came on him; No, it was not so, God made him a curse, an execrable thing, all the broad curses written in the book of the Law, Come on him; uh-dx, pn31 vbds xx av, np1 vvd pno31 dt n1, dt j n1, d dt j n2 vvn p-acp dt n1 pp-f dt n1, vvd p-acp pno31; (8) part (DIV2) 1327 Page 571
11374 see Christ made clay, dying clay, as sinning clay, cursed clay; what would yee have more; see christ made clay, dying clay, as sinning clay, cursed clay; what would ye have more; vvb np1 vvd n1, vvg n1, c-acp vvg n1, j-vvn n1; q-crq vmd pn22 vhi n1; (8) part (DIV2) 1327 Page 571
11375 Christ is as if his Father abhorred him, and would not once give him on cast of his eye. christ is as if his Father abhorred him, and would not once give him on cast of his eye. np1 vbz c-acp cs po31 n1 vvd pno31, cc vmd xx a-acp vvi pno31 p-acp n1 pp-f po31 n1. (8) part (DIV2) 1327 Page 571
11376 2. All perfection of blessednesse comes to us by this that Christ was made a curse for us, Gal. 3.14. That the blessing of Abraham might come on the Gentiles, through Iesus Christ: 2. All perfection of blessedness comes to us by this that christ was made a curse for us, Gal. 3.14. That the blessing of Abraham might come on the Gentiles, through Iesus christ: crd av-d n1 pp-f n1 vvz p-acp pno12 p-acp d cst np1 vbds vvn dt n1 p-acp pno12, np1 crd. cst dt n1 pp-f np1 vmd vvi p-acp dt n2-j, p-acp np1 np1: (8) part (DIV2) 1328 Page 571
11377 that we might receive the promise ef the Spirit, through faith: that we might receive the promise ef the Spirit, through faith: cst pns12 vmd vvi dt n1 pp-f dt n1, p-acp n1: (8) part (DIV2) 1328 Page 571
11378 This is the true freedome from the Law, to be freed from the curse thereof, in believing Christ was made a curse for you, according to that Rom. 6.14. This is the true freedom from the Law, to be freed from the curse thereof, in believing christ was made a curse for you, according to that Rom. 6.14. d vbz dt j n1 p-acp dt n1, pc-acp vbi vvn p-acp dt n1 av, p-acp vvg np1 vbds vvn dt n1 p-acp pn22, vvg p-acp d np1 crd. (8) part (DIV2) 1328 Page 571
11379 For sinne shall not have dominion over you, for yee are not under the Law, For sin shall not have dominion over you, for ye Are not under the Law, p-acp n1 vmb xx vhi n1 p-acp pn22, c-acp pn22 vbr xx p-acp dt n1, (8) part (DIV2) 1328 Page 571
11380 but under grace, which doctrine is cleare, Rom. 7. where expresly we are said to bee freed from the dominion of the Law, but under grace, which Doctrine is clear, Rom. 7. where expressly we Are said to be freed from the dominion of the Law, cc-acp p-acp n1, r-crq n1 vbz j, np1 crd n1 av-j pns12 vbr vvn pc-acp vbi vvn p-acp dt n1 pp-f dt n1, (8) part (DIV2) 1328 Page 571
11381 as the wife is freed from the Law of subjection to her husband, if the husband be dead, which is a comparison, as the wife is freed from the Law of subjection to her husband, if the husband be dead, which is a comparison, c-acp dt n1 vbz vvn p-acp dt n1 pp-f n1 p-acp po31 n1, cs dt n1 vbb j, r-crq vbz dt n1, (8) part (DIV2) 1328 Page 571
11382 and holdeth not in all, but only in so farre as the two husbands, the Law and Christ, stand in opposition the one to the other; and holds not in all, but only in so Far as the two Husbands, the Law and christ, stand in opposition the one to the other; cc vvz xx p-acp d, cc-acp av-j p-acp av av-j c-acp dt crd n2, dt n1 cc np1, vvb p-acp n1 dt crd p-acp dt j-jn; (8) part (DIV2) 1328 Page 571
11383 now the opposition is that the Law has dominion to justifie the legall observers of it, now the opposition is that the Law has dominion to justify the Legal observers of it, av dt n1 vbz d dt n1 vhz n1 pc-acp vvi dt j n2 pp-f pn31, (8) part (DIV2) 1328 Page 571
11384 and guide the wife to life eternall; but the conditions are hard, and now because of the flesh unpossible ; and guide the wife to life Eternal; but the conditions Are hard, and now Because of the Flesh unpossible; cc vvi dt n1 p-acp n1 j; cc-acp dt n2 vbr j, cc av c-acp pp-f dt n1 j; (8) part (DIV2) 1328 Page 571
11385 Christ againe, the better husband, leadeth his Bride to heaven in sweeter termes, by believing in him that justifieth the ungodly, who has satisfied for our breach of the Law. christ again, the better husband, leads his Bride to heaven in Sweeten terms, by believing in him that Justifieth the ungodly, who has satisfied for our breach of the Law. np1 av, dt jc n1, vvz po31 n1 p-acp n1 p-acp jc n2, p-acp vvg p-acp pno31 cst vvz dt j, r-crq vhz vvn p-acp po12 n1 pp-f dt n1. (8) part (DIV2) 1328 Page 571
11386 2. The Law hath dominion over the wife that is in subjection to it, to condem her, 2. The Law hath dominion over the wife that is in subjection to it, to condemn her, crd dt n1 vhz n1 p-acp dt n1 cst vbz p-acp n1 p-acp pn31, pc-acp vvi pno31, (8) part (DIV2) 1329 Page 571
11390 as without Law (being not without Law to God, but under the Law to Christ) that I might gaine them that are without Law: as without Law (being not without Law to God, but under the Law to christ) that I might gain them that Are without Law: c-acp p-acp n1 (vbg xx p-acp n1 p-acp np1, cc-acp p-acp dt n1 p-acp np1) cst pns11 vmd vvi pno32 cst vbr p-acp n1: (8) part (DIV2) 1329 Page 572
11391 Hence we teach that the believer married to the second and better husband Christ, is not freed from the rule and directing power of the Law to lead us in the wayes of sanctification and holinesse, Hence we teach that the believer married to the second and better husband christ, is not freed from the Rule and directing power of the Law to led us in the ways of sanctification and holiness, av pns12 vvb cst dt n1 vvn p-acp dt ord cc jc n1 np1, vbz xx vvn p-acp dt n1 cc vvg n1 pp-f dt n1 pc-acp vvi pno12 p-acp dt n2 pp-f n1 cc n1, (8) part (DIV2) 1329 Page 572
11392 but we are freed from the dominion of the Law that it cannot justifie us, but we Are freed from the dominion of the Law that it cannot justify us, cc-acp pns12 vbr vvn p-acp dt n1 pp-f dt n1 cst pn31 vmbx vvi pno12, (8) part (DIV2) 1329 Page 572
11393 nor condem us, because in Christ we are justified by his imputed righteousnesse laid hold on by faith, nor condemn us, Because in christ we Are justified by his imputed righteousness laid hold on by faith, ccx vvi pno12, c-acp p-acp np1 pns12 vbr vvn p-acp po31 j-vvn n1 vvd vvi a-acp p-acp n1, (8) part (DIV2) 1329 Page 572
11394 and saved freely in him by his blood, hence give me leave to vindicate our doctrine in this, from the wicked aspersions cast on it, by Antinomians especially by Mr Town. Mr Towne 's assertion of grace against Doctor Taylor, Pag. 3. When its said, we are not under the Law, but under grace, Rom. 6. by the word (Law) I understand the morall Law or decalogue, with all its authority, dominion, offices and effects; and saved freely in him by his blood, hence give me leave to vindicate our Doctrine in this, from the wicked Aspersions cast on it, by Antinomians especially by Mr Town. Mr Town is assertion of grace against Doctor Taylor, Page 3. When its said, we Are not under the Law, but under grace, Rom. 6. by the word (Law) I understand the moral Law or decalogue, with all its Authority, dominion, Offices and effects; cc vvd av-j p-acp pno31 p-acp po31 n1, av vvb pno11 n1 pc-acp vvi po12 n1 p-acp d, p-acp dt j n2 vvn p-acp pn31, p-acp njp2 av-j p-acp n1 n1. n1 n1 vbz n1 pp-f n1 p-acp n1 np1, np1 crd c-crq pn31|vbz vvn, pns12 vbr xx p-acp dt n1, cc-acp p-acp n1, np1 crd p-acp dt n1 (n1) pns11 vvb dt j n1 cc n1, p-acp d po31 n1, n1, n2 cc n2; (8) part (DIV2) 1329 Page 572
11395 and by grace is understood the Gospel of Christ; and by grace is understood the Gospel of christ; cc p-acp n1 vbz vvn dt n1 pp-f np1; (8) part (DIV2) 1330 Page 572
11396 if yee were (saith he) under the power and teaching of the Law, its true, sin would, if ye were (Says he) under the power and teaching of the Law, its true, since would, cs pn22 vbdr (vvz pns31) p-acp dt n1 cc n-vvg pp-f dt n1, po31 j, n1 vmd, (8) part (DIV2) 1330 Page 572
11397 then lord it over you, in that the Law is the strength of sinne, 1 Cor. 15. But yee are translated unto another Kingdome, where the enemy yee so feare, is spoyled of all its armor, and power whereon it dependeth; then lord it over you, in that the Law is the strength of sin, 1 Cor. 15. But ye Are translated unto Another Kingdom, where the enemy ye so Fear, is spoiled of all its armour, and power whereon it dependeth; cs n1 pn31 p-acp pn22, p-acp d dt n1 vbz dt n1 pp-f n1, vvn np1 crd p-acp pn22 vbr vvn p-acp j-jn n1, c-crq dt n1 pn22 av n1, vbz vvn pp-f d po31 n1, cc n1 c-crq pn31 vvz; (8) part (DIV2) 1330 Page 572
11398 and your King you now live under, doth freely communicate abundant and effectuall grace of justification and sanctification, and your King you now live under, does freely communicate abundant and effectual grace of justification and sanctification, cc po22 n1 pn22 av vvi p-acp, vdz av-j vvi j cc j n1 pp-f n1 cc n1, (8) part (DIV2) 1330 Page 572
11399 so to fortifie you, that yee shall be more then Conquerours; therefore feare not, only be strong in the faith thereof. so to fortify you, that ye shall be more then Conquerors; Therefore Fear not, only be strong in the faith thereof. av pc-acp vvi pn22, cst pn22 vmb vbi av-dc cs n2; av vvb xx, av-j vbi j p-acp dt n1 av. (8) part (DIV2) 1330 Page 572
11400 Answ. 1. Not to minde Mr Town that else-where he meaneth by the Law, that we are not under, not the Morall Law only, but the Ceremoniall also; Answer 1. Not to mind Mr Town that elsewhere he means by the Law, that we Are not under, not the Moral Law only, but the Ceremonial also; np1 crd xx p-acp n1 n1 n1 cst av pns31 vvz p-acp dt n1, cst pns12 vbr xx p-acp, xx dt j n1 av-j, cc-acp dt j av; (8) part (DIV2) 1331 Page 572
11401 if we be freed from all authority of the Law, then hath the sixth command no authority from God to teach that murthering of our brother 〈 ◊ 〉 sinne, that Idolatry is contrary to the second command 〈 ◊ 〉 acts of holinesse and worship performed by 〈 … 〉 wil-service and wil-worship; if we be freed from all Authority of the Law, then hath the sixth command no Authority from God to teach that murdering of our brother 〈 ◊ 〉 sin, that Idolatry is contrary to the second command 〈 ◊ 〉 acts of holiness and worship performed by 〈 … 〉 will-service and will-worship; cs pns12 vbb vvn p-acp d n1 pp-f dt n1, av vhz dt ord n1 dx n1 p-acp np1 pc-acp vvi d j-vvg pp-f po12 n1 〈 sy 〉 n1, cst n1 vbz j-jn p-acp dt ord vvi 〈 sy 〉 n2 pp-f n1 cc n1 vvn p-acp 〈 … 〉 n1 cc n1; (8) part (DIV2) 1331 Page 572
11402 for if 〈 … 〉 and direct us, what is holy walking 〈 … 〉 by the Antinomian way, doth not teach any such thing in the letter; for if 〈 … 〉 and Direct us, what is holy walking 〈 … 〉 by the Antinomian Way, does not teach any such thing in the Letter; c-acp cs 〈 … 〉 cc vvb pno12, r-crq vbz j n-vvg 〈 … 〉 p-acp dt np1 n1, vdz xx vvi d d n1 p-acp dt n1; (8) part (DIV2) 1331 Page 573
11403 then its all unwritten wil-walking, that a believer doth; this is licence, not holinesse wee are called unto. then its all unwritten will-walking, that a believer does; this is licence, not holiness we Are called unto. av po31 d j j, cst dt n1 vdz; d vbz n1, xx n1 pns12 vbr vvn p-acp. (8) part (DIV2) 1331 Page 573
11404 2. Then is it not the Lawes office to reveale sinne to us? Paul saith contrary, Rom. 3.20. for by the Law is the knowledge of sinne, Rom. 7.7. I had not known lust, except the Law had said, thou shalt not covet ; 2. Then is it not the Laws office to reveal sin to us? Paul Says contrary, Rom. 3.20. for by the Law is the knowledge of sin, Rom. 7.7. I had not known lust, except the Law had said, thou shalt not covet; crd av vbz pn31 xx dt ng1 n1 pc-acp vvi n1 p-acp pno12? np1 vvz j-jn, np1 crd. p-acp p-acp dt n1 vbz dt n1 pp-f n1, np1 crd. pns11 vhd xx vvn n1, c-acp dt n1 vhd vvn, pns21 vm2 xx vvi; (8) part (DIV2) 1332 Page 573
11406 Then the believer when he lies and whores, and murthers, is not obliged, to know or open his eyes, Then the believer when he lies and whores, and murders, is not obliged, to know or open his eyes, av dt n1 c-crq pns31 vvz cc n2, cc n2, vbz xx vvn, pc-acp vvi cc vvi po31 n2, (8) part (DIV2) 1332 Page 573
11407 and see from the light of the Law that these be sins; for Mr Town looseth him from all the offices of the Law: and see from the Light of the Law that these be Sins; for Mr Town loses him from all the Offices of the Law: cc vvi p-acp dt n1 pp-f dt n1 cst d vbb n2; p-acp n1 n1 vvz pno31 p-acp d dt n2 pp-f dt n1: (8) part (DIV2) 1332 Page 573
11408 Paul mis-judged himself, when in his believing condition, he saith; Rom. 7.14.15. for we know that the Law is spirituall•, but I am carnall sold under sinne. Paul misjudged himself, when in his believing condition, he Says; Rom. 7.14.15. for we know that the Law is spirituall•, but I am carnal sold under sin. np1 j px31, c-crq p-acp po31 j-vvg n1, pns31 vvz; np1 crd. c-acp pns12 vvb cst dt n1 vbz n1, cc-acp pns11 vbm j vvn p-acp n1. (8) part (DIV2) 1332 Page 573
11409 3. From the Lawes teaching of believers, to inferre that the Law lordeth it over a beliver, is a great fallacy 3. From the Laws teaching of believers, to infer that the Law may lord it over a Believer, is a great fallacy crd p-acp dt n2 vvg pp-f n2, pc-acp vvi cst dt n1 vvz pn31 p-acp dt vvb, vbz dt j n1 (8) part (DIV2) 1333 Page 573
11410 4. If the enemy sinne be spoyled of all power, even of indwelling and lusting against the Spirit, 4. If the enemy sin be spoiled of all power, even of indwelling and lusting against the Spirit, crd cs dt n1 n1 vbi vvn pp-f d n1, av pp-f n1 cc j-vvg p-acp dt n1, (8) part (DIV2) 1334 Page 573
11411 then the believer cannot faile against a Law; then he may say, he has no sin, which Iohn saith is a lie. then the believer cannot fail against a Law; then he may say, he has no since, which John Says is a lie. cs dt n1 vmbx vvi p-acp dt n1; cs pns31 vmb vvi, pns31 vhz dx n1, r-crq np1 vvz vbz dt n1. (8) part (DIV2) 1334 Page 573
11412 5. If Christ communicate abundant effectuall grace of sanctification, then is sanctification perfect; but the Scripture saith the contrary, in many things we offend all ; 5. If christ communicate abundant effectual grace of sanctification, then is sanctification perfect; but the Scripture Says the contrary, in many things we offend all; crd cs np1 vvb j j n1 pp-f n1, av vbz n1 j; cc-acp dt n1 vvz dt n-jn, p-acp d n2 pns12 vvb d; (8) part (DIV2) 1335 Page 573
11413 and we are not perfect in this life, nor are we more then Conquerours in every act of sanct•fication, and we Are not perfect in this life, nor Are we more then Conquerors in every act of sanct•fication, cc pns12 vbr xx j p-acp d n1, ccx vbr pns12 av-dc cs n1 p-acp d n1 pp-f n1, (8) part (DIV2) 1335 Page 573
11414 nor is that Pauls meaning, Rom. 8. that we are never foiled, and that lusts in some particular acts have not the better of us too often, nor is that Paul's meaning, Rom. 8. that we Are never foiled, and that Lustiest in Some particular acts have not the better of us too often, ccx vbz cst npg1 vvg, np1 crd n1 pns12 vbr av-x vvn, cc d n2 p-acp d j n2 vhb xx dt jc pp-f pno12 av av, (8) part (DIV2) 1335 Page 573
11415 but that finally in the strength of Christ, the Saints are so farre forth more then Conquerors, that nothing can work the Apostacy and separation of the Saints from the love God in Christ. but that finally in the strength of christ, the Saints Are so Far forth more then Conquerors, that nothing can work the Apostasy and separation of the Saints from the love God in christ. cc-acp cst av-j p-acp dt n1 pp-f np1, dt n2 vbr av av-j av av-dc cs n2, cst pix vmb vvi dt n1 cc n1 pp-f dt n2 p-acp dt n1 np1 p-acp np1. (8) part (DIV2) 1335 Page 573
11416 Mr Towne 's assertion of Grace, Pag. 4.5. Mr Town is assertion of Grace, Page 4.5. n1 n1 vbz n1 pp-f n1, np1 crd. (8) part (DIV2) 1335 Page 573
11417 Mark three grounds of mistakes : 1. That justification and sanctification are separable, if not in the person, Mark three grounds of mistakes: 1. That justification and sanctification Are separable, if not in the person, vvb crd n2 pp-f n2: crd cst n1 cc n1 vbr j, cs xx p-acp dt n1, (8) part (DIV2) 1336 Page 573
11418 yet in regard of time and word of Ministration, as if the Gospel revealed justification; the Law were now become an effectuall instrument of sanctification: yet in regard of time and word of Ministration, as if the Gospel revealed justification; the Law were now become an effectual Instrument of sanctification: av p-acp n1 pp-f n1 cc n1 pp-f n1, c-acp cs dt n1 vvd n1; dt n1 vbdr av vvn dt j n1 pp-f n1: (8) part (DIV2) 1336 Page 573
11419 2. That to ease men of the Laws yoak, is to suffer them to range after the course of the world, 2. That to ease men of the Laws yoke, is to suffer them to range After the course of the world, crd cst p-acp n1 n2 pp-f dt n2 vvb, vbz pc-acp vvi pno32 pc-acp vvi p-acp dt n1 pp-f dt n1, (8) part (DIV2) 1336 Page 573
11420 and 〈 … 〉 lu•s not considering that the righteousn•sse of 〈 … 〉 to Christ their Lord, head and Governour, that they may be led by his free Spirit, and 〈 … 〉 lu•s not considering that the righteousn•sse of 〈 … 〉 to christ their Lord, head and Governor, that they may be led by his free Spirit, cc 〈 … 〉 vbz xx vvg cst dt n1 pp-f 〈 … 〉 pc-acp np1 po32 n1, n1 cc n1, cst pns32 vmb vbi vvn p-acp po31 j n1, (8) part (DIV2) 1336 Page 574
11421 and swayd by the Scepter of his Kingdome: and swayed by the Sceptre of his Kingdom: cc vvn p-acp dt n1 pp-f po31 n1: (8) part (DIV2) 1336 Page 574
11422 3. That all zealous and strict conformity to the Law of works, though but in the letter, is right sanctification. 3. That all zealous and strict conformity to the Law of works, though but in the Letter, is right sanctification. crd cst d j cc j n1 p-acp dt n1 pp-f n2, cs cc-acp p-acp dt n1, vbz j-jn n1. (8) part (DIV2) 1336 Page 574
11423 Answ. 1. Not any of these are owned by Protestant Divines; they are Mr. Townes forged calumnies; Answer 1. Not any of these Are owned by Protestant Divines; they Are Mr. Townes forged calumnies; np1 crd xx d pp-f d vbr j-vvn p-acp n1 vvz; pns32 vbr n1 np1 j-vvn n2; (8) part (DIV2) 1337 Page 574
11424 to the first, I cannot see that sanctification is any thing at all by Antinomian grounds but meere justification, to the First, I cannot see that sanctification is any thing At all by Antinomian grounds but mere justification, p-acp dt ord, pns11 vmbx vvi d n1 vbz d n1 p-acp d p-acp njp n2 p-acp j n1, (8) part (DIV2) 1337 Page 574
11425 and that he is an Antinomian saint that believeth Christ satisfied, and performed the Law for him, and that he is an Antinomian saint that Believeth christ satisfied, and performed the Law for him, cc cst pns31 vbz dt np1 n1 cst vvz np1 vvn, cc vvd dt n1 p-acp pno31, (8) part (DIV2) 1337 Page 574
11426 but no letter of Law or Gospel layeth any obligation on him to walk in holinesse. but no Letter of Law or Gospel Layeth any obligation on him to walk in holiness. cc-acp dx n1 pp-f n1 cc n1 vvz d n1 p-acp pno31 pc-acp vvi p-acp n1. (8) part (DIV2) 1337 Page 574
11427 But the Gospel only revealeth engraffting of the branch, in Christ the Vine-tree and stock of life, But the Gospel only Revealeth engraffting of the branch, in christ the Vine-tree and stock of life, p-acp dt n1 av-j vvz vvg pp-f dt n1, p-acp np1 dt n1 cc n1 pp-f n1, (8) part (DIV2) 1337 Page 574
11428 and the bringing forth fruits, by the faith of Christ to be the only true sanctification; and the bringing forth fruits, by the faith of christ to be the only true sanctification; cc dt vvg av n2, p-acp dt n1 pp-f np1 pc-acp vbi dt j j n1; (8) part (DIV2) 1337 Page 574
11429 but if the apples be not of the right seed, & conforme to the derecting rule of all righteousnesse the Law of God, they are but wilde grapes, we never made the Law the effectuall instrument of sanctification ; but if the Apples be not of the right seed, & conform to the derecting Rule of all righteousness the Law of God, they Are but wild grapes, we never made the Law the effectual Instrument of sanctification; cc-acp cs dt n2 vbb xx pp-f dt j-jn n1, cc vvi p-acp dt vvg n1 pp-f d n1 dt n1 pp-f np1, pns32 vbr p-acp j n2, pns12 av-x vvd dt n1 dt j n1 pp-f n1; (8) part (DIV2) 1337 Page 574
11430 a help it is, being preached with the Gospel; a help it is, being preached with the Gospel; dt n1 pn31 vbz, vbg vvn p-acp dt n1; (8) part (DIV2) 1337 Page 574
11431 but neither is the Gospel of it selfe the effectuall instrument of sanctification, except the spirit of grace accompany it, but neither is the Gospel of it self the effectual Instrument of sanctification, except the Spirit of grace accompany it, cc-acp d vbz dt n1 pp-f pn31 n1 dt j n1 pp-f n1, c-acp dt n1 pp-f n1 vvi pn31, (8) part (DIV2) 1337 Page 574
11432 nor the law of it selfe. 2. The second is a calumny also; nor the law of it self. 2. The second is a calumny also; ccx dt n1 pp-f pn31 n1. crd dt ord vbz dt n1 av; (8) part (DIV2) 1337 Page 574
11433 But we would desire to know how Antinomians can free themselves of it, for the righteousnesse of faith doth not so unite believers to Christ as to their Governour, But we would desire to know how Antinomians can free themselves of it, for the righteousness of faith does not so unite believers to christ as to their Governor, cc-acp pns12 vmd vvi pc-acp vvi c-crq njp2 vmb vvi px32 pp-f pn31, p-acp dt n1 pp-f n1 vdz xx av vvi n2 p-acp np1 c-acp p-acp po32 n1, (8) part (DIV2) 1338 Page 574
11434 so as Christ governeth them by the Spirit and the Word, for the letter of the whole Word both Law and Gospel (say they) holdeth forth nothing but a covenant of works, to search the Scripture either Law or Gospel, is not a sure way of searching and finding of Christ ; so as christ Governs them by the Spirit and the Word, for the Letter of the Whole Word both Law and Gospel (say they) holds forth nothing but a Covenant of works, to search the Scripture either Law or Gospel, is not a sure Way of searching and finding of christ; av c-acp np1 vvz pno32 p-acp dt n1 cc dt n1, p-acp dt n1 pp-f dt j-jn n1 d n1 cc n1 (vvb pns32) vvz av pix cc-acp dt n1 pp-f n2, pc-acp vvi dt n1 d n1 cc n1, vbz xx dt j n1 pp-f vvg cc vvg pp-f np1; (8) part (DIV2) 1338 Page 574
11435 and Mr Towne passeth in silence all guidance of the Saints, by commandements of either Law or Gospel, and Mr Town passes in silence all guidance of the Saints, by Commandments of either Law or Gospel, cc n1 n1 vvz p-acp n1 d n1 pp-f dt n2, p-acp n2 pp-f d n1 cc n1, (8) part (DIV2) 1338 Page 574
11436 and tells us of a leading by a free Spirit only. and tells us of a leading by a free Spirit only. cc vvz pno12 pp-f dt n-vvg p-acp dt j n1 av-j. (8) part (DIV2) 1338 Page 574
11437 So that by Antinomians, we are no more under the Gospel as a directing and commanding rule, So that by Antinomians, we Are no more under the Gospel as a directing and commanding Rule, av cst p-acp njp2, pns12 vbr dx dc p-acp dt n1 p-acp dt vvg cc vvg n1, (8) part (DIV2) 1338 Page 574
11438 then we are under the Law; what hindereth then but Antinomian justification bids us live as we list; then we Are under the Law; what hindereth then but Antinomian justification bids us live as we list; cs pns12 vbr p-acp dt n1; r-crq vvz av p-acp njp n1 vvz pno12 vvi c-acp pns12 vvb; (8) part (DIV2) 1338 Page 574
11439 we think the Gospel commandeth every duty, and forbiddeth every sin as the Law doth, under damnation; we think the Gospel commands every duty, and forbiddeth every since as the Law does, under damnation; pns12 vvb dt n1 vvz d n1, cc vvz d n1 p-acp dt n1 vdz, p-acp n1; (8) part (DIV2) 1338 Page 574
11440 what is sinne to the one, is to the other. what is sin to the one, is to the other. q-crq vbz n1 p-acp dt pi, vbz p-acp dt n-jn. (8) part (DIV2) 1338 Page 574
11441 But the Gospel forbiddeth nothing to a justified believer under the paine of damnation, more then to Iesus Christ. 2. A dead l•r•er forbiddeth no sinne, commandeth no duty; But the Gospel forbiddeth nothing to a justified believer under the pain of damnation, more then to Iesus christ. 2. A dead l•r•er forbiddeth no sin, commands no duty; p-acp dt n1 vvz pix p-acp dt vvn n1 p-acp dt n1 pp-f n1, av-dc cs p-acp np1 np1. crd dt j n1 vvz dx n1, vvz dx n1; (8) part (DIV2) 1338 Page 574
11442 but the Gospel of it selfe without the Spirit, is a dead letter, as well as the Law; but the Gospel of it self without the Spirit, is a dead Letter, as well as the Law; cc-acp dt n1 pp-f pn31 n1 p-acp dt n1, vbz dt j n1, c-acp av p-acp dt n1; (8) part (DIV2) 1338 Page 575
11443 the major is the Antinomian doctrine, the assumption is undeniable. the Major is the Antinomian Doctrine, the Assump is undeniable. dt j vbz dt np1 n1, dt n1 vbz j. (8) part (DIV2) 1338 Page 575
11444 3. Pharisaicall conformity to the Law we disclaime, but if any could be strictly and perfectly conforme to the Law of works, 3. Pharisaical conformity to the Law we disclaim, but if any could be strictly and perfectly conform to the Law of works, crd j n1 p-acp dt n1 pns12 vvb, cc-acp cs d vmd vbi av-j cc av-j vvi p-acp dt n1 pp-f n2, (8) part (DIV2) 1339 Page 575
11445 as Christ was, we should think such a man perfectly sanctified; but, through the weaknesse of the flesh, that is unpossible; as christ was, we should think such a man perfectly sanctified; but, through the weakness of the Flesh, that is unpossible; c-acp np1 vbds, pns12 vmd vvi d dt n1 av-j vvn; cc-acp, p-acp dt n1 pp-f dt n1, cst vbz j; (8) part (DIV2) 1339 Page 575
11446 I know not what Mr Towne meanes by a conformity to the Law though but in the Letter ; I know not what Mr Town means by a conformity to the Law though but in the letter; pns11 vvb xx r-crq n1 n1 n2 p-acp dt n1 p-acp dt n1 cs cc-acp p-acp dt n1; (8) part (DIV2) 1339 Page 575
11447 if he meanes that the literall meaning and sense of the Law requireth no spirituall, inward•, and compleatly perfect obedience; if he means that the literal meaning and sense of the Law requires no spiritual, inward•, and completely perfect Obedience; cs pns31 vvz cst dt j n1 cc n1 pp-f dt n1 vvz dx j, n1, cc av-j j n1; (8) part (DIV2) 1339 Page 575
11448 he is no good Doctor of the Law; and if it be not such an obedience, it is not zealous and strict obedience ; he is no good Doctor of the Law; and if it be not such an Obedience, it is not zealous and strict Obedience; pns31 vbz dx j n1 pp-f dt n1; cc cs pn31 vbb xx d dt n1, pn31 vbz xx j cc j n1; (8) part (DIV2) 1339 Page 575
11449 but its ordinary to Antinomians now to tearm these whom the Prelaticall party of late called Puritans and strict Precisians, because they strove to walk closely with God, Pharisies, and out-side Professors, who think to be justified and saved by their own righteousnesse, but its ordinary to Antinomians now to term these whom the Prelatical party of late called Puritans and strict precisians, Because they strove to walk closely with God, Pharisees, and outside Professors, who think to be justified and saved by their own righteousness, cc-acp pn31|vbz j p-acp njp2 av pc-acp vvi d r-crq dt j n1 pp-f j vvn np2 cc j n2, c-acp pns32 vvd pc-acp vvi av-j p-acp np1, np1, cc n1-an n2, r-crq vvb pc-acp vbi vvn cc vvn p-acp po32 d n1, (8) part (DIV2) 1339 Page 575
11450 so farre are they at odds with sanctification; if by conformity to the Law in the Letter. so Far Are they At odds with sanctification; if by conformity to the Law in the letter. av av-j vbr pns32 p-acp n2 p-acp n1; cs p-acp n1 p-acp dt n1 p-acp dt n1. (8) part (DIV2) 1339 Page 575
11451 Mr Towne meanes externall obedience without faith in Iesus Christ, or union with him; Mr Town means external Obedience without faith in Iesus christ, or Union with him; n1 n1 n2 j n1 p-acp n1 p-acp np1 np1, cc n1 p-acp pno31; (8) part (DIV2) 1339 Page 575
11452 he knows Protestant Divines acknowledge no •ound sanctification, but that which is the naturall issue and fruit of justification, and flowes from faith which purifieth the heart ; he knows Protestant Divines acknowledge no •ound sanctification, but that which is the natural issue and fruit of justification, and flows from faith which Purifieth the heart; pns31 vvz n1 vvz vvi dx j n1, cc-acp cst r-crq vbz dt j n1 cc n1 pp-f n1, cc vvz p-acp n1 r-crq vvz dt n1; (8) part (DIV2) 1339 Page 575
11453 and such strict conformity to the Law as floweth from saving faith, we hold to be true sanctification, and such strict conformity to the Law as flows from Saving faith, we hold to be true sanctification, cc d j n1 p-acp dt n1 c-acp vvz p-acp vvg n1, pns12 vvb pc-acp vbi j n1, (8) part (DIV2) 1339 Page 575
11454 though all enemies to holy walking cry out against it, such as mockers of all religion, the Prelaticall and Antinomian party who mock strict walking, though all enemies to holy walking cry out against it, such as mockers of all Religion, the Prelatical and Antinomian party who mock strict walking, cs d n2 p-acp j j-vvg n1 av p-acp pn31, d c-acp n2 pp-f d n1, dt j cc njp n1 r-crq vvb j vvg, (8) part (DIV2) 1339 Page 575
11455 and long prayer, and humble confession of sinnes, and smiting of conscience for sinne. Towne, Page 5. and long prayer, and humble Confessi of Sins, and smiting of conscience for sin. Town, Page 5. cc j n1, cc j n1 pp-f n2, cc vvg pp-f n1 p-acp n1. n1, n1 crd (8) part (DIV2) 1339 Page 575
11456 Blinde and sinister suspition, and causeless fear inclined Doctor Taylor to this exposition, to say our Apostle looseth no Christian from obedience and rule of the Law, Blind and sinister suspicion, and causeless Fear inclined Doctor Taylor to this exposition, to say our Apostle loses no Christian from Obedience and Rule of the Law, j cc j n1, cc j n1 vvn n1 n1 p-acp d n1, pc-acp vvi po12 n1 vvz dx njp p-acp n1 cc n1 pp-f dt n1, (8) part (DIV2) 1340 Page 575
11457 but he dares not trust a believer to walk without his keeper, as if he judged no otherwise of him then of a Malector of New-gate, who would runne away, rob, kill, but he dares not trust a believer to walk without his keeper, as if he judged no otherwise of him then of a Malector of Newgate, who would run away, rob, kill, cc-acp pns31 vvz xx vvi dt n1 pc-acp vvi p-acp po31 n1, c-acp cs pns31 vvd dx av pp-f pno31 av pp-f dt n1 pp-f np1, r-crq vmd vvi av, vvb, vvb, (8) part (DIV2) 1340 Page 575
11458 and play his former Pranks, if the jaylor, or his man be not with him, when he is abroad. and play his former Pranks, if the jailor, or his man be not with him, when he is abroad. cc vvi po31 j n2, cs dt n1, cc po31 n1 vbb xx p-acp pno31, c-crq pns31 vbz av. (8) part (DIV2) 1340 Page 575
11459 Answ. 1. There is a twofold keeping in of sinners, one meerely legall, such as that of wicked men, Psal. 32.9. Answer 1. There is a twofold keeping in of Sinners, one merely Legal, such as that of wicked men, Psalm 32.9. np1 crd pc-acp vbz dt j n-vvg p-acp pp-f n2, pi av-j j, d c-acp d pp-f j n2, np1 crd. (8) part (DIV2) 1341 Page 575
11460 Who are like the horse or mule and have no understanding, whose mouth must be held in with bite and bridle, Who Are like the horse or mule and have no understanding, whose Mouth must be held in with bite and bridle, r-crq vbr av-j dt n1 cc n1 cc vhb dx n1, rg-crq n1 vmb vbi vvn p-acp p-acp vvi cc vvi, (8) part (DIV2) 1341 Page 575
11461 least they come neare unto you; lest they come near unto you; cs pns32 vvb av-j p-acp pn22; (8) part (DIV2) 1341 Page 576
11462 The Law hath not power over wicked men ever with terrors of hell and the curse of God, The Law hath not power over wicked men ever with terrors of hell and the curse of God, dt n1 vhz xx n1 p-acp j n2 av p-acp n2 pp-f n1 cc dt n1 pp-f np1, (8) part (DIV2) 1341 Page 576
11463 because often they bee given up to a hard heart, and what cared Pharoah, who was under the Law, Because often they be given up to a hard heart, and what cared Pharaoh, who was under the Law, c-acp av pns32 vbb vvn a-acp p-acp dt j n1, cc q-crq vvd np1, r-crq vbds p-acp dt n1, (8) part (DIV2) 1341 Page 576
11464 for this keeper? and to a reprobate minde, and to any that commit sin with greedinesse, having the conscience burnt with a hot Iron, for this keeper? and to a Reprobate mind, and to any that commit since with greediness, having the conscience burned with a hight Iron, p-acp d n1? cc p-acp dt j-jn n1, cc p-acp d cst vvb n1 p-acp n1, vhg dt n1 vvn p-acp dt j n1, (8) part (DIV2) 1341 Page 576
11465 and being passed feeling, Rom. 1.28.29. E•hes. 4.17, 18, 19. 1 Tim. 4.2. The Law is no keeper; and being passed feeling, Rom. 1.28.29. E•hes. 4.17, 18, 19. 1 Tim. 4.2. The Law is no keeper; cc vbg vvn n1, np1 crd. vvz. crd, crd, crd crd np1 crd. dt n1 vbz dx n1; (8) part (DIV2) 1341 Page 576
11466 they care no more for Mr Towns goale, that a Lyon doth for the crying of a shepheard, he will not abase himselfe for it : they care no more for Mr Towns goal, that a lion does for the crying of a shepherd, he will not abase himself for it: pns32 vvb av-dx dc p-acp n1 n2 n1, cst dt n1 vdz p-acp dt vvg pp-f dt n1, pns31 vmb xx vvi px31 p-acp pn31: (8) part (DIV2) 1341 Page 576
11467 all the restraint that Law layes on a naturall man, is when the conscience is wakened or some great plague is on Pharaoh, then he dare not keep the people captive; all the restraint that Law lays on a natural man, is when the conscience is wakened or Some great plague is on Pharaoh, then he Dare not keep the people captive; d dt n1 cst n1 vvz p-acp dt j n1, vbz c-crq dt n1 vbz vvn cc d j n1 vbz p-acp np1, av pns31 vvb xx vvi dt n1 j-jn; (8) part (DIV2) 1341 Page 576
11468 but Antinomians have a good opinion of slaves of Satan, who judge them to be civill and externally honest Devils, but Antinomians have a good opinion of slaves of Satan, who judge them to be civil and externally honest Devils, cc-acp njp2 vhb dt j n1 pp-f n2 pp-f np1, r-crq vvb pno32 pc-acp vbi j cc av-j j n2, (8) part (DIV2) 1341 Page 576
11469 and make lims of hell of a good sweet calme nature, who stand naturally in awe of Gods Law, and make limbs of hell of a good sweet Cam nature, who stand naturally in awe of God's Law, cc vvi n2 pp-f n1 pp-f dt j j j-jn n1, r-crq vvb av-j p-acp n1 pp-f npg1 n1, (8) part (DIV2) 1341 Page 576
11470 but Rom. 3.9, 10, 11. among the whole Tribe and race of mankinde, Iewes and Gentiles see what they care for the Antinomian Goaler, the law, they believe not one word of the Law saith, ver. 11. there is none that understandeth, there is none that seeketh God, ver. 12. They are all gone out of the way (where is the keeper, but Rom. 3.9, 10, 11. among the Whole Tribe and raze of mankind, Iewes and Gentiles see what they care for the Antinomian Goalkeeper, the law, they believe not one word of the Law Says, ver. 11. there is none that understands, there is none that seeks God, ver. 12. They Are all gone out of the Way (where is the keeper, cc-acp np1 crd, crd, crd p-acp dt j-jn n1 cc n1 pp-f n1, npg1 cc n2-j vvb r-crq pns32 vvb p-acp dt np1 n1, dt n1, pns32 vvb xx crd n1 pp-f dt n1 vvz, fw-la. crd pc-acp vbz pix cst vvz, pc-acp vbz pix cst vvz np1, fw-la. crd pns32 vbr d vvn av pp-f dt n1 (r-crq vbz dt n1, (8) part (DIV2) 1341 Page 576
11471 now and his sword, and speare?) they are altogether become unprofitable, there is none that doth good, no not one, ver. 13. their throat is an open grave, with their tongues they have used deceit, the poyson of Asps is under their lips, &c. The law layeth not naturally a bridle on the outer man; now and his sword, and spear?) they Are altogether become unprofitable, there is none that does good, no not one, ver. 13. their throat is an open grave, with their tongues they have used deceit, the poison of Asps is under their lips, etc. The law Layeth not naturally a bridle on the outer man; av cc po31 n1, cc n1?) pns32 vbr av vvn j, pc-acp vbz pix cst vdz j, uh-dx xx crd, fw-la. crd po32 n1 vbz dt j n1, p-acp po32 n2 pns32 vhb vvn n1, dt n1 pp-f n2 vbz p-acp po32 n2, av dt n1 vvz xx av-j dt n1 p-acp dt j n1; (8) part (DIV2) 1341 Page 576
11472 but observe that the conscience be restrained and awed by the Law, and under any naturall remorse for sinne committed or to bee committed, is a sinfull bondage that Christ must deliver us us from. 1. Then stupefaction and deadnesse of conscience not to care for the law of God, more then a prisoner who has broken goale, but observe that the conscience be restrained and awed by the Law, and under any natural remorse for sin committed or to be committed, is a sinful bondage that christ must deliver us us from. 1. Then stupefaction and deadness of conscience not to care for the law of God, more then a prisoner who has broken goal, cc-acp vvb cst dt n1 vbb vvn cc vvn p-acp dt n1, cc p-acp d j n1 p-acp n1 vvn cc pc-acp vbi vvn, vbz dt j n1 cst np1 vmb vvi pno12 pns12 p-acp. crd av n1 cc n1 pp-f n1 xx pc-acp vvi p-acp dt n1 pp-f np1, av-dc cs dt n1 r-crq vhz vvn n1, (8) part (DIV2) 1341 Page 576
11473 and now is in hedges and high-wayes robbing and murthering, cares for his old keeper, is to Antinomians mortification, and now is in hedges and highways robbing and murdering, Cares for his old keeper, is to Antinomians mortification, cc av vbz p-acp n2 cc n2 vvg cc j-vvg, vvz p-acp po31 j n1, vbz p-acp njp2 n1, (8) part (DIV2) 1341 Page 576
11474 and a crucifying of old Adam. 2. So Iobs not daring to lift his arme against the fatherlesse, chap. 31. must be the power of old Adam in him; and a crucifying of old Adam. 2. So Jobs not daring to lift his arm against the fatherless, chap. 31. must be the power of old Adam in him; cc dt n-vvg pp-f j np1. crd np1 n2 xx vvg pc-acp vvi po31 n1 p-acp dt j, n1 crd vmb vbi dt n1 pp-f j np1 p-acp pno31; (8) part (DIV2) 1341 Page 576
11475 Davids bones broken for his adultery and murther, must be the power of old lusts in him. 3. Then the lesse tendernesse of conscience and feare for sinne as sinne, the more mortification of lust. 4. Grace as grace stupifieth and deadeth conscience, so Antinomians must teach. Davids bones broken for his adultery and murder, must be the power of old Lustiest in him. 3. Then the less tenderness of conscience and Fear for sin as sin, the more mortification of lust. 4. Grace as grace stupifieth and deadeth conscience, so Antinomians must teach. np1 n2 vvn p-acp po31 n1 cc n1, vmb vbi dt n1 pp-f j n2 p-acp pno31. crd av dt av-dc n1 pp-f n1 cc n1 p-acp n1 p-acp n1, dt av-dc n1 pp-f n1. crd n1 p-acp n1 vvz cc vvz n1, av njp2 vmb vvi. (8) part (DIV2) 1341 Page 576
11476 2. Men naturally doe more good for the prayse of men, and are more affraid to doe ill, 2. Men naturally do more good for the praise of men, and Are more afraid to do ill, crd np1 av-j vdb av-dc j p-acp dt n1 pp-f n2, cc vbr av-dc j pc-acp vdi j-jn, (8) part (DIV2) 1342 Page 577
11477 for the Axe and the Gibbet of the Magistrate, then for any feare of Hell or Iudgement of the Law of God. for the Axe and the Gibbet of the Magistrate, then for any Fear of Hell or Judgement of the Law of God. p-acp dt n1 cc dt n1 pp-f dt n1, av p-acp d n1 pp-f n1 cc n1 pp-f dt n1 pp-f np1. (8) part (DIV2) 1342 Page 577
11478 Towne cannot speak of this keeper, there is a second restraint that the Law mixt with the love of Christ layeth on the godly and believer; Town cannot speak of this keeper, there is a second restraint that the Law mixed with the love of christ Layeth on the godly and believer; n1 vmbx vvi pp-f d n1, pc-acp vbz dt ord n1 cst dt n1 vvn p-acp dt n1 pp-f np1 vvz p-acp dt j cc n1; (8) part (DIV2) 1342 Page 577
11479 and he has need of this keeper; so Ioseph saith. Gen. 42 18. this doe and live for I feare God : and he has need of this keeper; so Ioseph Says. Gen. 42 18. this do and live for I Fear God: cc pns31 vhz n1 pp-f d n1; av np1 vvz. np1 crd crd d vdb cc vvi c-acp pns11 vvb np1: (8) part (DIV2) 1342 Page 577
11480 There was a keeper over Iob, that he durst not lift up his hand against the Fatherlesse, cap. 31. why, ver. 27. For destruction from God was a terrour to me, There was a keeper over Job, that he durst not lift up his hand against the Fatherless, cap. 31. why, ver. 27. For destruction from God was a terror to me, pc-acp vbds dt n1 p-acp np1, cst pns31 vvd xx vvi a-acp po31 n1 p-acp dt j, n1. crd q-crq, fw-la. crd p-acp n1 p-acp np1 vbds dt n1 p-acp pno11, (8) part (DIV2) 1342 Page 577
11481 and by reason of his highnesse I could not endure: and by reason of his highness I could not endure: cc p-acp n1 pp-f po31 n1 pns11 vmd xx vvi: (8) part (DIV2) 1342 Page 577
11482 and this keeper in the conscience, smites Davids heart, when he renteth but the lap of Sauls garment, and keeps him that hee dare not kill him; this was not legall bondage; and this keeper in the conscience, smites Davids heart, when he renteth but the lap of Saul's garment, and keeps him that he Dare not kill him; this was not Legal bondage; cc d n1 p-acp dt n1, vvz npg1 n1, c-crq pns31 vvz p-acp dt n1 pp-f np1 n1, cc vvz pno31 cst pns31 vvb xx vvi pno31; d vbds xx j n1; (8) part (DIV2) 1342 Page 577
11483 for Christ commandeth (Math. 10.28, 29. Luk. 12 5.) us to feare him that can cast both soule and body in Hell, rather ere we deny him before men who can but kill the body, & 1 Pet. 2.17. Col. 3.22. Act. 9.31. Act. 13.16. it is commanded to us: for christ commands (Math. 10.28, 29. Luk. 12 5.) us to Fear him that can cast both soul and body in Hell, rather ere we deny him before men who can but kill the body, & 1 Pet. 2.17. Col. 3.22. Act. 9.31. Act. 13.16. it is commanded to us: p-acp np1 vvz (np1 crd, crd np1 crd crd) pno12 p-acp n1 pno31 cst vmb vvi d n1 cc n1 p-acp n1, av c-acp pns12 vvb pno31 p-acp n2 r-crq vmb cc-acp vvi dt n1, cc crd np1 crd. np1 crd. n1 crd. n1 crd. pn31 vbz vvn p-acp pno12: (8) part (DIV2) 1342 Page 577
11484 I grant the object of this feare is not so much Hell, as the offending of God, I grant the Object of this Fear is not so much Hell, as the offending of God, pns11 vvb dt n1 pp-f d n1 vbz xx av av-d n1, c-acp dt n-vvg pp-f np1, (8) part (DIV2) 1342 Page 577
11485 but it is commanded in the Law of God; but it is commanded in the Law of God; cc-acp pn31 vbz vvn p-acp dt n1 pp-f np1; (8) part (DIV2) 1342 Page 577
11486 but Mr Town will have the believer so free, so perfect, as the Law needeth not to teach and direct him in one step, he doth all without a keeper or one letter of a command, by the free impulsion of a Spirit separated from Scripture; but Mr Town will have the believer so free, so perfect, as the Law needs not to teach and Direct him in one step, he does all without a keeper or one Letter of a command, by the free impulsion of a Spirit separated from Scripture; cc-acp n1 n1 vmb vhi dt n1 av j, av j, c-acp dt n1 vvz xx pc-acp vvi cc vvi pno31 p-acp crd n1, pns31 vdz d p-acp dt n1 cc crd n1 pp-f dt n1, p-acp dt j n1 pp-f dt n1 vvn p-acp n1; (8) part (DIV2) 1342 Page 577
11487 that is right down, a believer is neither under Law nor Gospel; that is right down, a believer is neither under Law nor Gospel; d vbz j-jn a-acp, dt n1 vbz av-dx p-acp n1 ccx n1; (8) part (DIV2) 1342 Page 577
11488 but a Spirit separated from the Gospel and all letter of it, and from the Law, guides him. Towne, Pag. 5.6. But I muse why you omit to show what it is to be under gra•e, which is the member opposite to being under the Law. but a Spirit separated from the Gospel and all Letter of it, and from the Law, guides him. Town, Page 5.6. But I muse why you omit to show what it is to be under gra•e, which is the member opposite to being under the Law. cc-acp dt n1 vvn p-acp dt n1 cc d n1 pp-f pn31, cc p-acp dt n1, vvz pno31. n1, np1 crd. cc-acp pns11 vvb c-crq pn22 vvb pc-acp vvi r-crq pn31 vbz pc-acp vbi p-acp n1, r-crq vbz dt n1 j-jn p-acp vbg p-acp dt n1. (8) part (DIV2) 1342 Page 577
11489 Paul treat•th of sanctification, and yet maketh this contrariety of being under the Law, and under grace, the Law must be •aken comprehensively, with all his offices and authority, Paul treat•th of sanctification, and yet makes this contrariety of being under the Law, and under grace, the Law must be •aken comprehensively, with all his Offices and Authority, np1 n1 pp-f n1, cc av vvz d n1 pp-f vbg p-acp dt n1, cc p-acp n1, dt n1 vmb vbi vvn av-j, p-acp d po31 n2 cc n1, (8) part (DIV2) 1343 Page 577
11490 and that the reason is firme that sinne shall not have dominion over him who liveth under the grace of the Gospel, and that the reason is firm that sin shall not have dominion over him who lives under the grace of the Gospel, cc cst dt n1 vbz j cst n1 vmb xx vhi n1 p-acp pno31 r-crq vvz p-acp dt n1 pp-f dt n1, (8) part (DIV2) 1343 Page 577
11491 because it hath a sanctifying v•rtue and power in it to subdue sinne. Because it hath a sanctifying v•rtue and power in it to subdue sin. c-acp pn31 vhz dt j-vvg n1 cc n1 p-acp pn31 pc-acp vvi n1. (8) part (DIV2) 1343 Page 577
11492 Answ. Dr Taylor did not omit to expound what it is to be under grace, if you had not omitted to read his words, he is cleare to any unpartiall Reader; but let your exposion stand; Answer Dr Taylor did not omit to expound what it is to be under grace, if you had not omitted to read his words, he is clear to any unpartial Reader; but let your Exposition stand; np1 zz n1 vdd xx vvi pc-acp vvi r-crq pn31 vbz pc-acp vbi p-acp n1, cs pn22 vhd xx vvn pc-acp vvi po31 n2, pns31 vbz j p-acp d j n1; cc-acp vvb po22 n1 vvi; (8) part (DIV2) 1344 Page 577
11493 sin shall have no dominion over you, for yee are not under the Law, as teaching, directing regulating believers in the way of righteousnesse, since shall have no dominion over you, for ye Are not under the Law, as teaching, directing regulating believers in the Way of righteousness, n1 vmb vhi dx n1 p-acp pn22, c-acp pn22 vbr xx p-acp dt n1, c-acp vvg, vvg vvg n2 p-acp dt n1 pp-f n1, (8) part (DIV2) 1344 Page 577
11494 but under grace, that is, under the Gospel which giveth power to subdue sinne, without any ruling, teaching or directing power of the Law: but under grace, that is, under the Gospel which gives power to subdue sin, without any ruling, teaching or directing power of the Law: cc-acp p-acp n1, cst vbz, p-acp dt n1 r-crq vvz n1 pc-acp vvi n1, p-acp d j-vvg, vvg cc vvg n1 pp-f dt n1: (8) part (DIV2) 1344 Page 578
11495 but what is the power of subduing sinne to Antinomions, I pray you? not sanctification, but what is the power of subduing sin to Antinomions, I pray you? not sanctification, cc-acp q-crq vbz dt n1 pp-f j-vvg n1 p-acp n2, pns11 vvb pn22? xx n1, (8) part (DIV2) 1344 Page 578
11496 as in words they say, but justification, that is a power to believe Christ by doing and suffering has fulfilled and obeyed the Law for you, as in words they say, but justification, that is a power to believe christ by doing and suffering has fulfilled and obeyed the Law for you, c-acp p-acp n2 pns32 vvb, cc-acp n1, cst vbz dt n1 pc-acp vvi np1 p-acp vdg cc vvg vhz vvn cc vvd dt n1 p-acp pn22, (8) part (DIV2) 1344 Page 578
11497 but yee are under no command to walk according to the rule of righteousnesse in the Law; but ye Are under no command to walk according to the Rule of righteousness in the Law; cc-acp pn22 vbr p-acp dx n1 pc-acp vvi vvg p-acp dt n1 pp-f n1 p-acp dt n1; (8) part (DIV2) 1344 Page 578
11498 so that to be under the Law is just contrary to personall and reall sanctification and walking in love and in Evangelick duties, so that to be under the Law is just contrary to personal and real sanctification and walking in love and in Evangelic duties, av cst pc-acp vbi p-acp dt n1 vbz av j-jn p-acp j cc j n1 cc vvg p-acp n1 cc p-acp j n2, (8) part (DIV2) 1344 Page 578
11499 even as to be under the Law, and to be under grace, are opposed by the Apostle; even as to be under the Law, and to be under grace, Are opposed by the Apostle; av c-acp p-acp vbb p-acp dt n1, cc p-acp vbb p-acp n1, vbr vvn p-acp dt n1; (8) part (DIV2) 1344 Page 578
11500 then as we are obliged, not to be under the Law, but under grace, so are we obliged to no personall sanctification or holy walking, then as we Are obliged, not to be under the Law, but under grace, so Are we obliged to no personal sanctification or holy walking, av c-acp pns12 vbr vvn, xx pc-acp vbi p-acp dt n1, cc-acp p-acp n1, av vbr pns12 vvn p-acp dx j n1 cc j n-vvg, (8) part (DIV2) 1344 Page 578
11501 but to objective and imputative sanctification only, that is, only to believe in Christ as made our righteousnesse and sanctification; but to objective and imputative sanctification only, that is, only to believe in christ as made our righteousness and sanctification; cc-acp p-acp n1 cc j n1 av-j, cst vbz, av-j pc-acp vvi p-acp np1 c-acp vvn po12 n1 cc n1; (8) part (DIV2) 1344 Page 578
11502 now as we are not obliged to bee inherently righteous, so are we not obliged to be inherently and personally sanctified and holy, now as we Are not obliged to be inherently righteous, so Are we not obliged to be inherently and personally sanctified and holy, av c-acp pns12 vbr xx vvn pc-acp vbi av-j j, av vbr pns12 xx vvn pc-acp vbi av-j cc av-j vvn cc j, (8) part (DIV2) 1344 Page 578
11503 for that is to be under the Law, as the rule of righteousnesse; for that is to be under the Law, as the Rule of righteousness; c-acp d vbz pc-acp vbi p-acp dt n1, c-acp dt n1 pp-f n1; (8) part (DIV2) 1344 Page 578
11504 now we are freed from the Law as our rule of righteousnesse and from the Law with all its offices and authority, saith Mr Towne ; now we Are freed from the Law as our Rule of righteousness and from the Law with all its Offices and Authority, Says Mr Town; av pns12 vbr vvn p-acp dt n1 p-acp po12 n1 pp-f n1 cc p-acp dt n1 p-acp d po31 n2 cc n1, vvz n1 n1; (8) part (DIV2) 1344 Page 578
11505 and to remaine under the Law as a rule of rightenesse and to walk holily as being obliged from the conscience of any command either of Law or Gospel, is legall bondage from which Christ has set us free; and to remain under the Law as a Rule of rightenesse and to walk holily as being obliged from the conscience of any command either of Law or Gospel, is Legal bondage from which christ has Set us free; cc pc-acp vvi p-acp dt n1 p-acp dt n1 pp-f n1 cc pc-acp vvi av-j p-acp vbg vvn p-acp dt n1 pp-f d n1 av-d pp-f n1 cc n1, vbz j n1 p-acp r-crq np1 vhz vvn pno12 j; (8) part (DIV2) 1344 Page 578
11506 as to be circumcised is a part of the Law-yoke so they teach; then to be inherently holy is unlawfull to Antinomians. Mr Town, Pag. 6. Yet I wish that I be not mis-taken, for I never deny the Law to be an eternall and inviolable rule of righteousnesse: as to be circumcised is a part of the Law-yoke so they teach; then to be inherently holy is unlawful to Antinomians. Mr Town, Page 6. Yet I wish that I be not mistaken, for I never deny the Law to be an Eternal and inviolable Rule of righteousness: c-acp pc-acp vbi vvn vbz dt n1 pp-f dt n1 av pns32 vvb; av pc-acp vbi av-j j vbz j p-acp njp2. n1 n1, np1 crd av pns11 vvb cst pns11 vbb xx j, c-acp pns11 av-x vvi dt n1 pc-acp vbi dt j cc j n1 pp-f n1: (8) part (DIV2) 1344 Page 578
11507 But yet affirm that its the grace of the Gospel which effectually and truly conformeth us therunto. But yet affirm that its the grace of the Gospel which effectually and truly conformeth us thereunto. cc-acp av vvb cst vbz dt n1 pp-f dt n1 r-crq av-j cc av-j vvz pno12 av. (8) part (DIV2) 1345 Page 578
11508 Answ. 1. I wish Mr Towne doe mistake, for hee that teacheth that believers are freed from the Law, as a rule teaching, directing, and from the Law with all its offices and authority ; Answer 1. I wish Mr Town do mistake, for he that Teaches that believers Are freed from the Law, as a Rule teaching, directing, and from the Law with all its Offices and Authority; np1 crd pns11 vvb n1 n1 vdb vvi, c-acp pns31 cst vvz d n2 vbr vvn p-acp dt n1, p-acp dt n1 vvg, vvg, cc p-acp dt n1 p-acp d po31 n2 cc n1; (8) part (DIV2) 1346 Page 578
11509 he denyeth the Law to believers to be an eternall and inviolable rule of righteousnesse, he denyeth the Law to believers to be an Eternal and inviolable Rule of righteousness, pns31 vvz dt n1 p-acp n2 pc-acp vbi dt j cc j n1 pp-f n1, (8) part (DIV2) 1346 Page 578
11510 or then he must speak contradictions, to wit, that the believer is not under the Law as a rule of righteousnesse, or then he must speak contradictions, to wit, that the believer is not under the Law as a Rule of righteousness, cc av pns31 vmb vvi n2, pc-acp vvi, cst dt n1 vbz xx p-acp dt n1 p-acp dt n1 pp-f n1, (8) part (DIV2) 1346 Page 578
11511 for so (saith Towne) he should not be under grace, which is contrary to the Apostle, Rom. 6.14. and yet he is under the Law as an eternall and inviolable rule of righteousnesse; for so (Says Town) he should not be under grace, which is contrary to the Apostle, Rom. 6.14. and yet he is under the Law as an Eternal and inviolable Rule of righteousness; c-acp av (vvz n1) pns31 vmd xx vbi p-acp n1, r-crq vbz j-jn p-acp dt n1, np1 crd. cc av pns31 vbz p-acp dt n1 p-acp dt j cc j n1 pp-f n1; (8) part (DIV2) 1346 Page 578
11512 for I ask to whom is the Law an eternall and inviolable rule of justice? to the believer, for I ask to whom is the Law an Eternal and inviolable Rule of Justice? to the believer, c-acp pns11 vvb p-acp ro-crq vbz dt n1 dt j cc j n1 pp-f n1? p-acp dt n1, (8) part (DIV2) 1346 Page 579
11513 or no? If to the believer, then he must be under it; but Antinomians say, that is Pharisaicall and Popish ; or no? If to the believer, then he must be under it; but Antinomians say, that is Pharisaical and Popish; cc dx? cs p-acp dt n1, cs pns31 vmb vbi p-acp pn31; cc-acp njp2 vvi, cst vbz j cc j; (8) part (DIV2) 1346 Page 579
11514 that is to put Christs free-man (saith Twone) under his old keeper the Law, that is to put Christ freeman (Says Twone) under his old keeper the Law, d vbz pc-acp vvi npg1 n1 (vvz zz) p-acp po31 j n1 dt n1, (8) part (DIV2) 1346 Page 579
11515 as if he were a malefactor ; as if he were a Malefactor; c-acp cs pns31 vbdr dt n1; (8) part (DIV2) 1346 Page 579
11516 if the Law be no eternall and inviolable rule of righteousnesse, why doth Mr Towne say so? if the Law be no Eternal and inviolable Rule of righteousness, why does Mr Town say so? cs dt n1 vbb dx j cc j n1 pp-f n1, q-crq vdz n1 n1 vvb av? (8) part (DIV2) 1346 Page 579
11517 2. That rule to the which the grace of the Gospel doth conforme us, that rule we must be under; 2. That Rule to the which the grace of the Gospel does conform us, that Rule we must be under; crd cst n1 p-acp dt r-crq dt n1 pp-f dt n1 vdz vvi pno12, cst n1 pns12 vmb vbi p-acp; (8) part (DIV2) 1347 Page 579
11518 but Mr Towne saith The grace of the Gospel truly conformeth us to the eternall and inviolable rule of righteousnesse, Ergo, &c. 3. An inviolable rule of justice cannot be violated and contravened by these to whom it is a rule without sinne, else its not an unviolable rule; but Mr Town Says The grace of the Gospel truly conformeth us to the Eternal and inviolable Rule of righteousness, Ergo, etc. 3. an inviolable Rule of Justice cannot be violated and contravened by these to whom it is a Rule without sin, Else its not an unviolable Rule; cc-acp n1 n1 vvz dt n1 pp-f dt n1 av-j vvz pno12 p-acp dt j cc j n1 pp-f n1, fw-la, av crd dt j n1 pp-f n1 vmbx vbi vvn cc vvn p-acp d p-acp ro-crq pn31 vbz dt n1 p-acp n1, av pn31|vbz xx dt j n1; (8) part (DIV2) 1347 Page 579
11519 then if believers cannot violate the Law, and murther, and commit adultery, but they must sinne, by violating the rule, then if believers cannot violate the Law, and murder, and commit adultery, but they must sin, by violating the Rule, av cs n2 vmbx vvi dt n1, cc n1, cc vvi n1, cc-acp pns32 vmb n1, p-acp vvg dt n1, (8) part (DIV2) 1348 Page 579
11520 then as believers are obliged not to murther, not to commit adultery, so must they be under the inviolable rule of righteousnesse, contrary to which Antinomians teach. then as believers Are obliged not to murder, not to commit adultery, so must they be under the inviolable Rule of righteousness, contrary to which Antinomians teach. av c-acp n2 vbr vvn xx pc-acp vvi, xx pc-acp vvi n1, av vmb pns32 vbb p-acp dt j n1 pp-f n1, j-jn p-acp r-crq njp2 vvi. (8) part (DIV2) 1348 Page 579
11521 All that Mr Towne can say against us in this argument is a calumny, that we make the Law, not the Gospel to give power to subdue sinne; All that Mr Town can say against us in this argument is a calumny, that we make the Law, not the Gospel to give power to subdue sin; av-d d n1 n1 vmb vvi p-acp pno12 p-acp d n1 vbz dt n1, cst pns12 vvb dt n1, xx dt n1 pc-acp vvi n1 pc-acp vvi n1; (8) part (DIV2) 1348 Page 579
11522 but the truth is neither Law nor Gospel giveth grace, but the God of grace hath promised in the Gospel grace and a new heart and a new spirit to the Elect, but the truth is neither Law nor Gospel gives grace, but the God of grace hath promised in the Gospel grace and a new heart and a new Spirit to the Elect, cc-acp dt n1 vbz dx n1 ccx n1 vvz n1, cc-acp dt n1 pp-f n1 vhz vvn p-acp dt n1 n1 cc dt j n1 cc dt j n1 p-acp dt n1, (8) part (DIV2) 1348 Page 579
11523 and grace goeth not along with the Gospel, as a favour of equall extension with the preached Gospel, and grace Goes not along with the Gospel, as a favour of equal extension with the preached Gospel, cc n1 vvz xx a-acp p-acp dt n1, p-acp dt n1 pp-f j-jn n1 p-acp dt vvn n1, (8) part (DIV2) 1348 Page 579
11524 but millions heare the Gospel who remaine voide of grace, and have no right to any promise or grace; but millions hear the Gospel who remain void of grace, and have no right to any promise or grace; cc-acp crd n1 dt n1 r-crq vvb j pp-f n1, cc vhb dx j-jn p-acp d n1 cc n1; (8) part (DIV2) 1348 Page 579
11525 the Law leaveth not off to be the rule of tighreousnesse, though it cannot effectually make its disciples holy and conforme to the rule, no more then the Gospel should not be the Law and rule of faith, the Law Leaveth not off to be the Rule of tighreousnesse, though it cannot effectually make its Disciples holy and conform to the Rule, no more then the Gospel should not be the Law and Rule of faith, dt n1 vvz xx a-acp pc-acp vbi dt n1 pp-f n1, cs pn31 vmbx av-j vvi po31 n2 j cc vvi p-acp dt n1, av-dx dc cs dt n1 vmd xx vbi dt n1 cc n1 pp-f n1, (8) part (DIV2) 1348 Page 579
11526 because without the influence of the Spirit of grace it can make no Disciples conforme to Iesus Christ and his image; Because without the influence of the Spirit of grace it can make no Disciples conform to Iesus christ and his image; c-acp p-acp dt n1 pp-f dt n1 pp-f n1 pn31 vmb vvi dx n2 vvi p-acp np1 np1 cc po31 n1; (8) part (DIV2) 1348 Page 579
11527 for many Elect for a long time, heare the Gospel and have no grace to obey, for many Elect for a long time, hear the Gospel and have no grace to obey, p-acp d n1 p-acp dt j n1, vvb dt n1 cc vhb dx n1 pc-acp vvi, (8) part (DIV2) 1348 Page 579
11528 while the time of conversion come, and many are more blinded and hardned that the Gospel is preached to them, while the time of conversion come, and many Are more blinded and hardened that the Gospel is preached to them, cs dt n1 pp-f n1 vvn, cc d vbr av-dc j-vvn cc vvn d dt n1 vbz vvn p-acp pno32, (8) part (DIV2) 1348 Page 579
11529 and it were better they had never heard nor known the way of truth. Towne pag. 6.7. Rom. 7.6. The meaning is, through faith is bred assured confidence, lively hope, pure love toward God, invocation of his name, without all wavering or doubting or questioning his good-will, audience and acceptance, which could never be attained by all the zeal and conscience towards God according to the Law of workes. and it were better they had never herd nor known the Way of truth. Town page. 6.7. Rom. 7.6. The meaning is, through faith is bred assured confidence, lively hope, pure love towards God, invocation of his name, without all wavering or doubting or questioning his goodwill, audience and acceptance, which could never be attained by all the zeal and conscience towards God according to the Law of works. cc pn31 vbdr jc pns32 vhd av-x vvn ccx vvn dt n1 pp-f n1. n1 n1. crd. np1 crd. dt n1 vbz, p-acp n1 vbz vvn vvn n1, j n1, j n1 p-acp np1, n1 pp-f po31 n1, p-acp d j-vvg cc vvg cc vvg po31 n1, n1 cc n1, r-crq vmd av-x vbi vvn p-acp d dt n1 cc n1 p-acp np1 vvg p-acp dt n1 pp-f n2. (8) part (DIV2) 1348 Page 579
11530 — and the knowledge of the glory of God, is given according to a covenant of meere grace, without addition or mixture of works — and the opposition is plaine to be not so much b•tweene the grosse hypocrite (who is only brought to outward subjection, — and the knowledge of the glory of God, is given according to a Covenant of mere grace, without addition or mixture of works — and the opposition is plain to be not so much b•tweene the gross hypocrite (who is only brought to outward subjection, — cc dt n1 pp-f dt n1 pp-f np1, vbz vvn vvg p-acp dt n1 pp-f j n1, p-acp n1 cc n1 pp-f n2 — cc dt n1 vbz j pc-acp vbi xx av av-d vvi dt j n1 (r-crq vbz av-j vvn p-acp j n1, (8) part (DIV2) 1349 Page 580
11601 But not one word of old or new Testament frees us f•om the Law as our rule of righteousnesse, But not one word of old or new Testament frees us f•om the Law as our Rule of righteousness, cc-acp xx crd n1 pp-f j cc j n1 vvz pno12 vvi dt n1 p-acp po12 n1 pp-f n1, (8) part (DIV2) 1361 Page 584
11531 and correspondency to the Law) as betweene him that in good earnest and in downe uprightnesse of heart, giveth over himself wholly to the Law of God, Rom. 10.2. ( as the wife to the husband and guid of her youth) to be ordered in all things inwardly and outwardly after the minde of God therein, according to his legal conscience, which is never pacified with works, and correspondency to the Law) as between him that in good earnest and in down uprightness of heart, gives over himself wholly to the Law of God, Rom. 10.2. (as the wife to the husband and guide of her youth) to be ordered in all things inwardly and outwardly After the mind of God therein, according to his Legal conscience, which is never pacified with works, cc n1 p-acp dt n1) c-acp p-acp pno31 cst p-acp j n1 cc p-acp a-acp n1 pp-f n1, vvz p-acp px31 av-jn p-acp dt n1 pp-f np1, np1 crd. (p-acp dt n1 p-acp dt n1 cc n1 pp-f po31 n1) pc-acp vbi vvn p-acp d n2 av-j cc av-j p-acp dt n1 pp-f np1 av, vvg p-acp po31 j n1, r-crq vbz av-x vvn p-acp n2, (8) part (DIV2) 1349 Page 580
11532 and the man who knoweth and worshippeth God alone according to the Gospel of Grace. and the man who Knoweth and Worshippeth God alone according to the Gospel of Grace. cc dt n1 r-crq vvz cc vvz np1 av-j vvg p-acp dt n1 pp-f n1. (8) part (DIV2) 1349 Page 580
11533 Answ. This is a close perverting of the word of truth. 1. The Antinomian faith may here be smelled, that by faith is bred assured confidence, without all wavering, feare or doubting, &c. Then whoever once doubt or waver, are yet under the Law of works; Answer This is a close perverting of the word of truth. 1. The Antinomian faith may Here be smelled, that by faith is bred assured confidence, without all wavering, Fear or doubting, etc. Then whoever once doubt or waver, Are yet under the Law of works; np1 d vbz dt j vvg pp-f dt n1 pp-f n1. crd dt njp n1 vmb av vbi vvn, cst p-acp n1 vbz vvn j-vvn n1, p-acp d j-vvg, n1 cc vvg, av cs r-crq a-acp vvb cc vvi, vbr av p-acp dt n1 pp-f n2; (8) part (DIV2) 1350 Page 580
11534 a doctrine of dispaire to broken reeds, who are not und•r the •aw, but married to a new husband Christ, and yet cry, Lord, I beleeve, help my unbelief: a Doctrine of despair to broken reeds, who Are not und•r the •aw, but married to a new husband christ, and yet cry, Lord, I believe, help my unbelief: dt n1 pp-f n1 p-acp j-vvn n2, r-crq vbr xx j dt n1, cc-acp vvn p-acp dt j n1 np1, cc av vvb, n1, pns11 vvb, vvb po11 n1: (8) part (DIV2) 1350 Page 580
11535 Why feare yee, O yee of little faith, is there not doubting here and a broken faith which Christ softly bindeth up? Why Fear ye, Oh ye of little faith, is there not doubting Here and a broken faith which christ softly binds up? q-crq vvb pn22, uh pn22 pp-f j n1, vbz pc-acp xx vvg av cc dt j-vvn n1 r-crq np1 av-j vvz a-acp? (8) part (DIV2) 1350 Page 580
11536 2. The Covenant of Grace and Gospel commandeth faith, and also good works as witnesses of our faith; 2. The Covenant of Grace and Gospel commands faith, and also good works as Witnesses of our faith; crd dt n1 pp-f n1 cc n1 vvz n1, cc av j n2 c-acp n2 pp-f po12 n1; (8) part (DIV2) 1351 Page 580
11537 but Towne will have good works in any notion of an evangelick command to stand at defiance with a covenant of meere grace: but Town will have good works in any notion of an evangelic command to stand At defiance with a Covenant of mere grace: cc-acp n1 vmb vhi j n2 p-acp d n1 pp-f dt n1 vvb pc-acp vvi p-acp n1 p-acp dt n1 pp-f j n1: (8) part (DIV2) 1351 Page 580
11538 when Grace is the fountaine and cause of our walking in Christ, 2 Cor. 1.10. by the grace of God, wee had our conversation in tht world, in simplicitie and godly sincerity, 1 Cor. 15.10. I laboured more abundantly then they all, yet not I, but the grace of God, that is in mee. when Grace is the fountain and cause of our walking in christ, 2 Cor. 1.10. by the grace of God, we had our Conversation in that world, in simplicity and godly sincerity, 1 Cor. 15.10. I laboured more abundantly then they all, yet not I, but the grace of God, that is in me. c-crq n1 vbz dt n1 cc n1 pp-f po12 n-vvg p-acp np1, crd np1 crd. p-acp dt n1 pp-f np1, pns12 vhd po12 n1 p-acp d n1, p-acp n1 cc j n1, vvn np1 crd. pns11 vvd av-dc av-j cs pns32 d, av xx pns11, cc-acp dt n1 pp-f np1, cst vbz p-acp pno11. (8) part (DIV2) 1351 Page 580
11539 Its true, Holy walking by the grace of God, and Christs righteousnesse in justification, is a wicked mixture, which we detest. 3. The opposition. Its true, Holy walking by the grace of God, and Christ righteousness in justification, is a wicked mixture, which we detest. 3. The opposition. pn31|vbz j, j vvg p-acp dt n1 pp-f np1, cc npg1 n1 p-acp n1, vbz dt j n1, r-crq pns12 vvb. crd dt n1. (8) part (DIV2) 1351 Page 580
11540 Rom. 7. is betweene any unconverted man under the Law, be he hypocrite, or a civill devill, Rom. 7. is between any unconverted man under the Law, be he hypocrite, or a civil Devil, np1 crd vbz p-acp d vvn n1 p-acp dt n1, vbb pns31 n1, cc dt j n1, (8) part (DIV2) 1352 Page 580
11541 or be he any other man on the one part, and a beleever married to Christ, or be he any other man on the one part, and a believer married to christ, cc vbi pns31 d j-jn n1 p-acp dt crd n1, cc dt n1 vvn p-acp np1, (8) part (DIV2) 1352 Page 580
11542 and dead to the Law on the other; and dead to the Law on the other; cc j p-acp dt n1 p-acp dt j-jn; (8) part (DIV2) 1352 Page 580
11543 for that which is common not to grosse hypo•rites only, but to all naturall men out of Christ, is ascribed to the man that is under the Law, by the Apostle, for that which is Common not to gross hypo•rites only, but to all natural men out of christ, is ascribed to the man that is under the Law, by the Apostle, p-acp d r-crq vbz j xx p-acp j n2 av-j, cc-acp p-acp d j n2 av pp-f np1, vbz vvn p-acp dt n1 cst vbz p-acp dt n1, p-acp dt n1, (8) part (DIV2) 1352 Page 580
11544 as 1. He is under the Lawes dominion and condemnation, vers. 1. 2. The Law has power over him, as 1. He is under the Laws dominion and condemnation, vers. 1. 2. The Law has power over him, c-acp crd pns31 vbz p-acp dt ng1 n1 cc n1, fw-la. crd crd dt n1 vhz n1 p-acp pno31, (8) part (DIV2) 1352 Page 580
11545 as the living husband over the wife, vers. 2.3. as the living husband over the wife, vers. 2.3. c-acp dt j-vvg n1 p-acp dt n1, fw-la. crd. (8) part (DIV2) 1352 Page 581
11546 The poor man cannot look to Iesus to another lover and husband, the Law as a hard husband leads him, The poor man cannot look to Iesus to Another lover and husband, the Law as a hard husband leads him, dt j n1 vmbx vvi p-acp np1 p-acp j-jn n1 cc n1, dt n1 p-acp dt j n1 vvz pno31, (8) part (DIV2) 1352 Page 581
11547 and cries, obey perfectly, or be eternally damned. and cries, obey perfectly, or be eternally damned. cc n2, vvb av-j, cc vbi av-j vvn. (8) part (DIV2) 1352 Page 581
11548 (3) He is a man in the flesh, in whose members concupiscence and lust rageth, (3) He is a man in the Flesh, in whose members concupiscence and lust rages, (crd) pns31 vbz dt n1 p-acp dt n1, p-acp rg-crq n2 n1 cc n1 vvz, (8) part (DIV2) 1352 Page 581
11549 as a young vigorus mother bringeth forth children, lusts of the flesh to death, as married to hell and the second death, vers. 5. (4) He serves God according to the oldnesse of the letter, that is carnally, hypocritically, as a young vigorous mother brings forth children, Lustiest of the Flesh to death, as married to hell and the second death, vers. 5. (4) He serves God according to the oldness of the Letter, that is carnally, hypocritically, c-acp dt j j n1 vvz av n2, n2 pp-f dt n1 p-acp n1, c-acp vvn p-acp n1 cc dt ord n1, fw-la. crd (crd) pns31 vvz np1 vvg p-acp dt n1 pp-f dt n1, cst vbz av-j, av-j, (8) part (DIV2) 1352 Page 581
11550 like an out-side of a rotten Pharisee, and not according to the newnesse of the Spirit, that is in a Spirituall maner. like an outside of a rotten Pharisee, and not according to the newness of the Spirit, that is in a Spiritual manner. av-j dt n1-an pp-f dt j-vvn np1, cc xx vvg p-acp dt n1 pp-f dt n1, cst vbz p-acp dt j n1. (8) part (DIV2) 1352 Page 581
11551 Yet Mr. Towne extolls him, as one that in good earnest and downe-rightnesse of heart yeeldeth and giveth over himselfe to the Law of God, (as the wife to the husband) to be instructed and ordered in all things inwardly and outwardly after the minde of God ; Yet Mr. Town extols him, as one that in good earnest and down-rightness of heart yields and gives over himself to the Law of God, (as the wife to the husband) to be instructed and ordered in all things inwardly and outwardly After the mind of God; av n1 n1 vvz pno31, c-acp pi cst p-acp j n1 cc j pp-f n1 vvz cc vvz p-acp px31 p-acp dt n1 pp-f np1, (c-acp dt n1 p-acp dt n1) pc-acp vbi vvn cc vvn p-acp d n2 av-j cc av-j p-acp dt n1 pp-f np1; (8) part (DIV2) 1353 Page 581
11552 but no unconverted man can bee said so to doe, except Antinomians be grosse Pelagians; but no unconverted man can be said so to do, except Antinomians be gross Pelagians; cc-acp av-dx vvn n1 vmb vbi vvn av pc-acp vdi, c-acp njp2 vbb j njp2; (8) part (DIV2) 1353 Page 581
11553 But I think Antinomians, with Mr. Crispe think the person under the Law in all this chapter to bee the beleever personating or acting the person of a scrupulous beleever under a temptation of doubting: But I think Antinomians, with Mr. Crisp think the person under the Law in all this chapter to be the believer personating or acting the person of a scrupulous believer under a temptation of doubting: cc-acp pns11 vvb njp2, p-acp n1 j vvb dt n1 p-acp dt n1 p-acp d d n1 pc-acp vbi dt n1 n-vvg cc vvg dt n1 pp-f dt j n1 p-acp dt n1 pp-f vvg: (8) part (DIV2) 1353 Page 581
11554 but cleare it is, Paul speaks of a man under the Law, in the flesh, and in opposition to him, of one under grace, of one married to the Law, but clear it is, Paul speaks of a man under the Law, in the Flesh, and in opposition to him, of one under grace, of one married to the Law, cc-acp vvb pn31 vbz, np1 vvz pp-f dt n1 p-acp dt n1, p-acp dt n1, cc p-acp n1 p-acp pno31, pp-f crd p-acp n1, pp-f pi vvn p-acp dt n1, (8) part (DIV2) 1353 Page 581
11555 and of one married to Christ; and of one married to christ; cc pp-f pi vvn p-acp np1; (8) part (DIV2) 1353 Page 581
11556 in the first part of the chapter, of one in the flesh, and so unrenewed, vers. 5. For when wee was in the flesh, &c. and of one that is dead to the Law, married to Christ, and serves the Lord spiritually; in the First part of the chapter, of one in the Flesh, and so unrenewed, vers. 5. For when we was in the Flesh, etc. and of one that is dead to the Law, married to christ, and serves the Lord spiritually; p-acp dt ord n1 pp-f dt n1, pp-f crd p-acp dt n1, cc av vvn, zz. crd c-acp c-crq pns12 vbds p-acp dt n1, av cc pp-f pi cst vbz j p-acp dt n1, vvn p-acp np1, cc vvz dt n1 av-j; (8) part (DIV2) 1353 Page 581
11557 and its clear that the Apostle counteth it a part of deliverance from the Law, and its clear that the Apostle counteth it a part of deliverance from the Law, cc pn31|vbz j cst dt n1 vvz pn31 dt n1 pp-f n1 p-acp dt n1, (8) part (DIV2) 1353 Page 581
11558 and a fruit of our marriage to God, that (vers. 4) we• bring forth fruits to God, and walk holily. 2. That the motions of sinnes bring forth wicked works, and a fruit of our marriage to God, that (vers. 4) we• bring forth fruits to God, and walk holily. 2. That the motions of Sins bring forth wicked works, cc dt n1 pp-f po12 n1 p-acp np1, cst (fw-la. crd) n1 vvb av n2 p-acp np1, cc vvi av-j. crd cst dt n2 pp-f n2 vvb av j n2, (8) part (DIV2) 1353 Page 581
11559 as children to the second death, vers. 5. (3) that wee serve the Lord (vers. 6.) in newnesse of Spirit, and walk in Christ. as children to the second death, vers. 5. (3) that we serve the Lord (vers. 6.) in newness of Spirit, and walk in christ. c-acp n2 p-acp dt ord n1, fw-la. crd (crd) cst pns12 vvb dt n1 (zz. crd) p-acp n1 pp-f n1, cc vvi p-acp np1. (8) part (DIV2) 1353 Page 581
11560 Now Mr. Towne as setting himselfe to contradict Paul, saith pag. 6. This is an addition and mixture of works and faith, and cannot stand with a covenant of meere grace. Towne pag. 8. Now Mr. Town as setting himself to contradict Paul, Says page. 6. This is an addition and mixture of works and faith, and cannot stand with a Covenant of mere grace. Town page. 8. av n1 n1 p-acp vvg px31 pc-acp vvi np1, vvz n1. crd d vbz dt n1 cc n1 pp-f n2 cc n1, cc vmbx vvi p-acp dt n1 pp-f j n1. n1 n1. crd (8) part (DIV2) 1354 Page 581
11561 How can Christ red•eme us f•om the Law, being under the Law, for us ▪ except beleevers be redeemed from the Law in that same very sence, How can christ red•eme us f•om the Law, being under the Law, for us ▪ except believers be redeemed from the Law in that same very sense, c-crq vmb np1 vvi pno12 vvi dt n1, vbg p-acp dt n1, p-acp pno12 ▪ c-acp n2 vbb vvn p-acp dt n1 p-acp d d j n1, (8) part (DIV2) 1355 Page 581
11562 and extent that Christ was under it as a mediator? But was not Christ under the Rule and obedience also as well as under the Raigne to death, seeing he came to doe the will of his father, and extent that christ was under it as a Mediator? But was not christ under the Rule and Obedience also as well as under the Reign to death, seeing he Come to do the will of his father, cc n1 cst np1 vbds p-acp pn31 p-acp dt n1? cc-acp vbds xx np1 p-acp dt n1 cc n1 av c-acp av a-acp p-acp dt vvi p-acp n1, vvg pns31 vvd pc-acp vdi dt n1 pp-f po31 n1, (8) part (DIV2) 1355 Page 582
11563 and fulfill all righteousnesse, Mat. 3.15. Answ. 1. Wee cannot every way be said to be redeemed from the Law, in that same sence that Christ was under it: and fulfil all righteousness, Mathew 3.15. Answer 1. we cannot every Way be said to be redeemed from the Law, in that same sense that christ was under it: cc vvi d n1, np1 crd. np1 crd pns12 vmbx d n1 vbi vvn pc-acp vbi vvn p-acp dt n1, p-acp cst d n1 cst np1 vbds p-acp pn31: (8) part (DIV2) 1355 Page 582
11564 For Christ was under the Law of Ceremonies to free the Iewes from observing that Law; For christ was under the Law of Ceremonies to free the Iewes from observing that Law; p-acp np1 vbds p-acp dt n1 pp-f n2 pc-acp vvi dt np2 p-acp vvg d n1; (8) part (DIV2) 1356 Page 582
11566 for that Law did never oblige the Gentiles except the Gentiles had adjoyned themselves in some profession, to the then visible Church. for that Law did never oblige the Gentiles except the Gentiles had adjoined themselves in Some profession, to the then visible Church. p-acp d n1 vdd av-x vvi dt n2-j p-acp dt np1 vhd vvn px32 p-acp d n1, p-acp dt av j n1. (8) part (DIV2) 1356 Page 582
11567 2. If Christ was under the Law as the rule, to free us from the Law as the rule, 2. If christ was under the Law as the Rule, to free us from the Law as the Rule, crd cs np1 vbds p-acp dt n1 p-acp dt n1, pc-acp vvi pno12 p-acp dt n1 p-acp dt n1, (8) part (DIV2) 1357 Page 582
11568 then why did Christ command us to imitate him in doing his fathers will, and submitting to that same Ru•e, that hee submitted to, as is clear, Matth. 11.29. learne of mee that am meek, Ioh. 15.10. then why did christ command us to imitate him in doing his Father's will, and submitting to that same Ru•e, that he submitted to, as is clear, Matthew 11.29. Learn of me that am meek, John 15.10. av q-crq vdd np1 vvi pno12 pc-acp vvi pno31 p-acp vdg png31 n2 vmb, cc vvg p-acp cst d n1, cst pns31 vvd p-acp, c-acp vbz j, np1 crd. vvb pp-f pno11 cst vbm j, np1 crd. (8) part (DIV2) 1357 Page 582
11569 If yee keepe my commandments, ye shall abide in my love, even as I have kept my fathers commandments, If ye keep my Commandments, you shall abide in my love, even as I have kept my Father's Commandments, cs pn22 vvb po11 n2, pn22 vmb vvi p-acp po11 n1, av c-acp pns11 vhb vvn po11 ng1 n2, (8) part (DIV2) 1357 Page 582
11570 and abide in his love, Ioh. 14.15. If yee love me, keep my commandments, Ioh. 13.15. For I have given you example, that yee should doe as I have done unto you, Ephes. 5.1.2. Rev. 3.21. Heb. 12.1. 1 Pet. 2.21.22. Ioh. 15.23. and abide in his love, John 14.15. If ye love me, keep my Commandments, John 13.15. For I have given you Exampl, that ye should do as I have done unto you, Ephesians 5.1.2. Rev. 3.21. Hebrew 12.1. 1 Pet. 2.21.22. John 15.23. cc vvi p-acp po31 n1, np1 crd. cs pn22 vvb pno11, vvb po11 n2, np1 crd. c-acp pns11 vhb vvn pn22 n1, cst pn22 vmd vdi c-acp pns11 vhb vdn p-acp pn22, np1 crd. n1 crd. np1 crd. crd np1 crd. np1 crd. (8) part (DIV2) 1357 Page 582
11571 but Antinomians say that these that be in Christ are not under the Law, or commands of the word, (even of the letter of the Gospel) as the rule of life, but Antinomians say that these that be in christ Are not under the Law, or commands of the word, (even of the Letter of the Gospel) as the Rule of life, cc-acp njp2 vvb cst d cst vbb p-acp np1 vbr xx p-acp dt n1, cc n2 pp-f dt n1, (av pp-f dt n1 pp-f dt n1) c-acp dt n1 pp-f n1, (8) part (DIV2) 1357 Page 582
11572 and that Christians are not bound to conforme themselves in their life to the directions of the word, contrary to Psal. 119.9. Esai. 8.20. and contrary to all the gospel-exhortations given in the New Testament by Christ and his Apostles; and that Christians Are not bound to conform themselves in their life to the directions of the word, contrary to Psalm 119.9. Isaiah. 8.20. and contrary to all the gospel-exhortations given in the New Testament by christ and his Apostles; cc cst np1 vbr xx vvn pc-acp vvi px32 p-acp po32 n1 p-acp dt n2 pp-f dt n1, j-jn p-acp np1 crd. np1. crd. cc j-jn p-acp d dt n2 vvn p-acp dt j n1 p-acp np1 cc po31 n2; (8) part (DIV2) 1357 Page 582
11573 and they say that the example of Christs life, (even in subjecting himselfe to the law as a rule of righteousnesse) is not a paterne according to which we are to act and live : and they say that the Exampl of Christ life, (even in subjecting himself to the law as a Rule of righteousness) is not a pattern according to which we Are to act and live: cc pns32 vvb cst dt n1 pp-f npg1 n1, (av p-acp vvg px31 p-acp dt n1 p-acp dt n1 pp-f n1) vbz xx dt n1 vvg p-acp r-crq pns12 vbr pc-acp vvi cc vvi: (8) part (DIV2) 1357 Page 582
11574 In a word, they will have the Spirit separated from the word, and from the example of Christ, In a word, they will have the Spirit separated from the word, and from the Exampl of christ, p-acp dt n1, pns32 vmb vhi dt n1 vvn p-acp dt n1, cc p-acp dt n1 pp-f np1, (8) part (DIV2) 1357 Page 582
11575 and all the cloud of witnesses to be no rule to us; to which I oppose that one precious word of the beloved disciple, 1 Ioh. 2.26. He that saith he abideth in him, ought so to walke even as he hath walked. and all the cloud of Witnesses to be no Rule to us; to which I oppose that one precious word of the Beloved disciple, 1 John 2.26. He that Says he Abideth in him, ought so to walk even as he hath walked. cc d dt n1 pp-f n2 pc-acp vbi dx n1 p-acp pno12; p-acp r-crq pns11 vvb cst crd j n1 pp-f dt vvn n1, vvn np1 crd. pns31 cst vvz pns31 vvz p-acp pno31, vmd av pc-acp vvi av c-acp pns31 vhz vvn. (8) part (DIV2) 1357 Page 582
11576 But observe, 1. All means that doe not efficaciously bow the will to obedience to God, But observe, 1. All means that do not efficaciously bow the will to Obedience to God, p-acp vvi, crd av-d n2 cst vdb xx av-j vvi dt n1 p-acp n1 p-acp np1, (8) part (DIV2) 1357 Page 582
11577 and convert the soule, are rejected by them, as not obliging the conscience, such as are the Law, the letter of the Gospel, all the promises, exhor••tions and precepts of the Gospel, the example of the Lord, who commandeth us, 1 Pet. 1. to be holy as he is holy, the example of Christ, of all the Prophets, Apostles, Martyrs and Saints, because all these are some other thing then grace, and may prove ineffectuall: hence and convert the soul, Are rejected by them, as not obliging the conscience, such as Are the Law, the Letter of the Gospel, all the promises, exhor••tions and Precepts of the Gospel, the Exampl of the Lord, who commands us, 1 Pet. 1. to be holy as he is holy, the Exampl of christ, of all the prophets, Apostles, Martyrs and Saints, Because all these Are Some other thing then grace, and may prove ineffectual: hence cc vvi dt n1, vbr vvn p-acp pno32, c-acp xx vvg dt n1, d c-acp vbr dt n1, dt n1 pp-f dt n1, d dt n2, n2 cc n2 pp-f dt n1, dt n1 pp-f dt n1, r-crq vvz pno12, crd np1 crd pc-acp vbi j c-acp pns31 vbz j, dt n1 pp-f np1, pp-f d dt n2, np1, n2 cc n2, c-acp d d vbr d j-jn n1 cs n1, cc vmb vvi j: av (8) part (DIV2) 1357 Page 583
11578 1. The Gospel as contradistinguished from the Law, is not the Gospel written or preached, but the grace that resideth no where but in God and in Iesus Christ, is the Gospel; 1. The Gospel as contradistinguished from the Law, is not the Gospel written or preached, but the grace that resideth no where but in God and in Iesus christ, is the Gospel; crd dt n1 c-acp vvn p-acp dt n1, vbz xx dt n1 vvn cc vvn, p-acp dt n1 cst vvz dx c-crq cc-acp p-acp np1 cc p-acp np1 np1, vbz dt n1; (8) part (DIV2) 1358 Page 583
11579 so say they The faith that justifieth us is in Iesus Christ, and never had any actuall beeing out of Christ. so say they The faith that Justifieth us is in Iesus christ, and never had any actual being out of christ. av vvb pns32 dt n1 cst vvz pno12 vbz p-acp np1 np1, cc av-x vhd d j vbg av pp-f np1. (8) part (DIV2) 1358 Page 583
11580 2. There i• no habituall grace inherent in beleevers, all such must bee a created thing, Grace is an uncreated favour only in God : 2. There i• no habitual grace inherent in believers, all such must be a created thing, Grace is an uncreated favour only in God: crd a-acp n1 av-dx j n1 j p-acp n2, d d vmb vbi dt j-vvn n1, n1 vbz dt j n1 av-j p-acp np1: (8) part (DIV2) 1358 Page 583
11581 for all that which is called habituall grace in us is in effectuall to act graciously, for all that which is called habitual grace in us is in effectual to act graciously, c-acp d d r-crq vbz vvn j n1 p-acp pno12 vbz p-acp j pc-acp vvi av-j, (8) part (DIV2) 1358 Page 583
11582 and cannot produce supernaturall acts, except the holy Ghost act and move it: Hence they say that the new creature or the man, (or the new heart, and cannot produce supernatural acts, except the holy Ghost act and move it: Hence they say that the new creature or the man, (or the new heart, cc vmbx vvi j n2, c-acp dt j n1 n1 cc vvi pn31: av pns32 vvb cst dt j n1 cc dt n1, (cc dt j n1, (8) part (DIV2) 1358 Page 583
11583 or new Spirit, the circumcised, the opened heart, the Law in the inward parts, the one heart, the renewed minde, the inner man, the Law of the mind, Christ dwelling in the heart by faith) mentioned in the Gospel, is not meant of Grace, or new Spirit, the circumcised, the opened heart, the Law in the inward parts, the one heart, the renewed mind, the inner man, the Law of the mind, christ Dwelling in the heart by faith) mentioned in the Gospel, is not meant of Grace, cc j n1, dt j-vvn, dt vvn n1, dt n1 p-acp dt j n2, dt crd n1, dt j-vvn n1, dt j n1, dt n1 pp-f dt n1, np1 vvg p-acp dt n1 p-acp n1) vvn p-acp dt n1, vbz xx vvn pp-f n1, (8) part (DIV2) 1358 Page 583
11584 but of Christ, and therefore we must not pray for gifts and graces, but only for Christ: but of christ, and Therefore we must not pray for Gifts and graces, but only for christ: cc-acp pp-f np1, cc av pns12 vmb xx vvi p-acp n2 cc n2, cc-acp av-j c-acp np1: (8) part (DIV2) 1358 Page 583
11585 and so a man may have all graces and poverty of Spirit, and yet want Christ. and so a man may have all graces and poverty of Spirit, and yet want christ. cc av dt n1 vmb vhi d n2 cc n1 pp-f n1, cc av vvb np1. (8) part (DIV2) 1358 Page 583
11586 2. We are patients in justification, Sanctification, beleeving in Christ, and we are blocks all the way to heaven; 2. We Are patients in justification, Sanctification, believing in christ, and we Are blocks all the Way to heaven; crd pns12 vbr n2 p-acp n1, n1, vvg p-acp np1, cc pns12 vbr n2 d dt n1 p-acp n1; (8) part (DIV2) 1359 Page 583
11587 minde, will, affection, memory, love, desir•, joy, feare and all in us act nothing in supernaturall acts; mind, will, affection, memory, love, desir•, joy, Fear and all in us act nothing in supernatural acts; n1, n1, n1, n1, n1, n1, n1, vvb cc d p-acp pno12 n1 pix p-acp j n2; (8) part (DIV2) 1359 Page 583
11588 there is not such a thing as grace, in any of the Saints, but Grace is nothing but Christ without us drawing us as blocks, there is not such a thing as grace, in any of the Saints, but Grace is nothing but christ without us drawing us as blocks, pc-acp vbz xx d dt n1 p-acp n1, p-acp d pp-f dt n2, cc-acp n1 vbz pix p-acp np1 p-acp pno12 vvg pno12 p-acp n2, (8) part (DIV2) 1359 Page 583
11589 as dead stones, in the way to heaven, having no activitie, but to sin, even after we beleeve in Christ: as dead stones, in the Way to heaven, having no activity, but to since, even After we believe in christ: c-acp j n2, p-acp dt n1 p-acp n1, vhg dx n1, cc-acp p-acp n1, av c-acp pns12 vvb p-acp np1: (8) part (DIV2) 1359 Page 583
11590 and Christ works in the regenerate as in deadmen. and christ works in the regenerate as in deadmen. cc np1 vvz p-acp dt j-vvn a-acp p-acp n2. (8) part (DIV2) 1359 Page 583
11591 3. Omissions of duties commanded in the Gospel are no sins, for none are, to be exhorted to beleeve, 3. Omissions of duties commanded in the Gospel Are no Sins, for none Are, to be exhorted to believe, crd n2 pp-f n2 vvn p-acp dt n1 vbr dx n2, c-acp pix vbr, pc-acp vbi vvn pc-acp vvi, (8) part (DIV2) 1360 Page 583
11592 but such whom we know to be the elect of God, or to have his Spirit in them effectually, and a man may not bee exhorted to any dutie, but such whom we know to be the elect of God, or to have his Spirit in them effectually, and a man may not be exhorted to any duty, cc-acp d ro-crq pns12 vvb pc-acp vbi dt j-vvn pp-f np1, cc pc-acp vhi po31 n1 p-acp pno32 av-j, cc dt n1 vmb xx vbi vvn p-acp d n1, (8) part (DIV2) 1360 Page 583
11593 because he hath no power to do it ; then Law, Gospel, exhortations, commands, promises, threatning•, are to no purpose: Because he hath no power to do it; then Law, Gospel, exhortations, commands, promises, threatning•, Are to no purpose: c-acp pns31 vhz dx n1 pc-acp vdi pn31; av n1, n1, n2, n2, n2, n1, vbr pc-acp dx n1: (8) part (DIV2) 1360 Page 583
11594 these that want grace to obey, are not lyable to obey, nor guilty, nor under wrath, these that want grace to obey, Are not liable to obey, nor guilty, nor under wrath, d cst vvb n1 pc-acp vvi, vbr xx j pc-acp vvi, ccx j, ccx p-acp n1, (8) part (DIV2) 1360 Page 583
11595 because they beleeve not in the Son of God, and these that are under grace are under obligation to no commands at all, Because they believe not in the Son of God, and these that Are under grace Are under obligation to no commands At all, c-acp pns32 vvb xx p-acp dt n1 pp-f np1, cc d cst vbr p-acp n1 vbr p-acp n1 p-acp dx n2 p-acp d, (8) part (DIV2) 1360 Page 583
11596 and farewell all Scripture from henceforth; and farewell all Scripture from henceforth; cc n1 d n1 p-acp av; (8) part (DIV2) 1360 Page 583
11597 Yea, Mr. Town is frequent in this, we are not under the Law, as our rule ; Yea, Mr. Town is frequent in this, we Are not under the Law, as our Rule; uh, n1 n1 vbz j p-acp d, pns12 vbr xx p-acp dt n1, c-acp po12 n1; (8) part (DIV2) 1360 Page 584
11598 Why? because, (saith he) it cannot effectually work obedience in us ; Why? Because, (Says he) it cannot effectually work Obedience in us; q-crq? c-acp, (vvz pns31) pn31 vmbx av-j vvi n1 p-acp pno12; (8) part (DIV2) 1360 Page 584
11599 but so all the word of God, the Gospel without the Spirit must be no rule of obedience at all, but so all the word of God, the Gospel without the Spirit must be no Rule of Obedience At all, cc-acp av d dt n1 pp-f np1, dt n1 p-acp dt n1 vmb vbi dx n1 pp-f n1 p-acp d, (8) part (DIV2) 1360 Page 584
11600 because the Scripture, the Gospel and all the promises without the Spirit are just alike and uneffectuall to work us to obedience. Because the Scripture, the Gospel and all the promises without the Spirit Are just alike and uneffectual to work us to Obedience. c-acp dt n1, dt n1 cc d dt n2 p-acp dt n1 vbr av av-j cc j pc-acp vvi pno12 p-acp n1. (8) part (DIV2) 1360 Page 584
11602 and all the scriptures that speake of our freedome from the Law, doe directly speak of our freedome from the curse and condemnation of it, and all the Scriptures that speak of our freedom from the Law, do directly speak of our freedom from the curse and condemnation of it, cc d dt n2 cst vvb pp-f po12 n1 p-acp dt n1, vdb av-j vvi pp-f po12 n1 p-acp dt n1 cc n1 pp-f pn31, (8) part (DIV2) 1361 Page 584
11603 because we cannot be justified thereby, as Gal. 3.10. For as many as are of the work of the Law, are under the curse; Because we cannot be justified thereby, as Gal. 3.10. For as many as Are of the work of the Law, Are under the curse; c-acp pns12 vmbx vbi vvn av, c-acp np1 crd. c-acp c-acp d c-acp vbr pp-f dt n1 pp-f dt n1, vbr p-acp dt n1; (8) part (DIV2) 1361 Page 584
11604 for it is written, Cursed is every one that continueth not in all things that are written in the book of the Law to doe them : for it is written, Cursed is every one that Continueth not in all things that Are written in the book of the Law to do them: c-acp pn31 vbz vvn, j-vvn vbz d pi cst vvz xx p-acp d n2 cst vbr vvn p-acp dt n1 pp-f dt n1 pc-acp vdi pno32: (8) part (DIV2) 1361 Page 584
11605 this must be to doe them in a legall way, 1. Hee must doe them all in thought, inclinations, motions of the heart, this must be to do them in a Legal Way, 1. He must do them all in Thought, inclinations, motions of the heart, d vmb vbi pc-acp vdi pno32 p-acp dt j n1, crd pns31 vmb vdi pno32 d p-acp n1, n2, n2 pp-f dt n1, (8) part (DIV2) 1361 Page 584
11606 and all the strength of the soule, in all his actions, in all his words, and in a spirituall manner as the law charges, otherwise hee is cursed; and all the strength of the soul, in all his actions, in all his words, and in a spiritual manner as the law charges, otherwise he is cursed; cc d dt n1 pp-f dt n1, p-acp d po31 n2, p-acp d po31 n2, cc p-acp dt j n1 p-acp dt n1 n2, av pns31 vbz vvn; (8) part (DIV2) 1361 Page 584
11607 then all mankinde, both such as are in Christ, or out of Christ are cursed; then all mankind, both such as Are in christ, or out of christ Are cursed; av d n1, d d c-acp vbr p-acp np1, cc av pp-f np1 vbr vvn; (8) part (DIV2) 1361 Page 584
11608 now if the simple doing of the things of the law, as its a rule of our life, did involve us in a curse, now if the simple doing of the things of the law, as its a Rule of our life, did involve us in a curse, av cs dt j vdg pp-f dt n2 pp-f dt n1, c-acp pn31|vbz dt n1 pp-f po12 n1, vdd vvi pno12 p-acp dt n1, (8) part (DIV2) 1361 Page 584
11609 then to honour Father and mother which Paul certainly commandeth as a Gospel-dutie, Ephes. 6.1.2. and the loving of our brother to which Iohn. 1. Epist. c. 2. c. 3. c. 4. c. 5. exhorteth us unto, should involve us in a curse; which is absurd. then to honour Father and mother which Paul Certainly commands as a Gospel-duty, Ephesians 6.1.2. and the loving of our brother to which John. 1. Epistle c. 2. c. 3. c. 4. c. 5. exhorteth us unto, should involve us in a curse; which is absurd. av p-acp vvb n1 cc n1 r-crq np1 av-j vvz p-acp dt n1, np1 crd. cc dt j-vvg pp-f po12 n1 p-acp r-crq np1. crd np1 sy. crd sy. crd sy. crd sy. crd vvz pno12 p-acp, vmd vvi pno12 p-acp dt n1; r-crq vbz j. (8) part (DIV2) 1361 Page 584
11610 2. He must continue to the end in doing all the Law ; if ever he fail, he is under a curse: 2. He must continue to the end in doing all the Law; if ever he fail, he is under a curse: crd pns31 vmb vvi p-acp dt vvb p-acp vdg d dt n1; cs av pns31 vvb, pns31 vbz p-acp dt n1: (8) part (DIV2) 1362 Page 584
11611 Now thus it is clea• Paul saith wee are freed in Christ, from a necessitie of justification by the works of the law: Now thus it is clea• Paul Says we Are freed in christ, from a necessity of justification by the works of the law: av av pn31 vbz n1 np1 vvz pns12 vbr vvn p-acp np1, p-acp dt n1 pp-f n1 p-acp dt n2 pp-f dt n1: (8) part (DIV2) 1362 Page 584
11612 For Paul addeth in the next words, vers. 11. But that no man is justified by the Law in the sight of God, is evident, For Paul adds in the next words, vers. 11. But that no man is justified by the Law in the sighed of God, is evident, c-acp np1 vvz p-acp dt ord n2, fw-la. crd p-acp cst dx n1 vbz vvn p-acp dt n1 p-acp dt n1 pp-f np1, vbz j, (8) part (DIV2) 1362 Page 584
11613 for the just shall live by faith ; for the just shall live by faith; p-acp dt j vmb vvi p-acp n1; (8) part (DIV2) 1362 Page 584
11614 if the living by faith did exclude work•, and keeping of the law in an• respect at all, if the living by faith did exclude work•, and keeping of the law in an• respect At all, cs dt n-vvg p-acp n1 vdd vvi n1, cc vvg pp-f dt n1 p-acp n1 n1 p-acp d, (8) part (DIV2) 1362 Page 584
11615 as the keeping of the law is a witnesse of the life of faith: as the keeping of the law is a witness of the life of faith: c-acp dt n-vvg pp-f dt n1 vbz dt n1 pp-f dt n1 pp-f n1: (8) part (DIV2) 1362 Page 584
11616 then to doe the things of the law, as its an eternall rule of righteousnesse, should also involve us in the curse, then to do the things of the law, as its an Eternal Rule of righteousness, should also involve us in the curse, av pc-acp vdi dt n2 pp-f dt n1, c-acp pn31|vbz dt j n1 pp-f n1, vmd av vvi pno12 p-acp dt n1, (8) part (DIV2) 1362 Page 584
11617 and argue that we seeke to be justified by the law, and so that we are fallen from Christ, and argue that we seek to be justified by the law, and so that we Are fallen from christ, cc vvb cst pns12 vvb pc-acp vbi vvn p-acp dt n1, cc av cst pns12 vbr vvn p-acp np1, (8) part (DIV2) 1362 Page 584
11618 even as to be circumcised doth involve a man to bee a debtor to the whole law, even as to be circumcised does involve a man to be a debtor to the Whole law, av c-acp pc-acp vbi j-vvn vdz vvi dt n1 pc-acp vbi dt n1 p-acp dt j-jn n1, (8) part (DIV2) 1362 Page 584
11619 and argueth a falling from Christ and the grace of the Gospel; and argue a falling from christ and the grace of the Gospel; cc vvz dt vvg p-acp np1 cc dt n1 pp-f dt n1; (8) part (DIV2) 1362 Page 584
11620 for Antinomians contend that we are the same way freed from the morall law, as it is a rule of Righteousnesse, that we are freed from the Ceremoniall law; for Antinomians contend that we Are the same Way freed from the moral law, as it is a Rule of Righteousness, that we Are freed from the Ceremonial law; p-acp njp2 vvi cst pns12 vbr dt d n1 vvn p-acp dt j n1, c-acp pn31 vbz dt n1 pp-f n1, cst pns12 vbr vvn p-acp dt j n1; (8) part (DIV2) 1362 Page 584
11621 But wee are freed, under the paine of a curse, and of falling from Chri•t, But we Are freed, under the pain of a curse, and of falling from Chri•t, cc-acp pns12 vbr vvn, p-acp dt n1 pp-f dt n1, cc pp-f vvg p-acp n1, (8) part (DIV2) 1362 Page 585
11641 this is to make a battell and contrariety between the Word of God and the Gospel as written or preached, this is to make a battle and contrariety between the Word of God and the Gospel as written or preached, d vbz pc-acp vvi dt n1 cc n1 p-acp dt n1 pp-f np1 cc dt n1 c-acp vvn cc vvn, (8) part (DIV2) 1365 Page 586
11622 and the gr•ce of the Gospel, from the literall observing of circumcision, Act. 15. & Gal. •. 1, 2, •, 4. as the Ceremoniall Law is a rule of righteousnesse; and the gr•ce of the Gospel, from the literal observing of circumcision, Act. 15. & Gal. •. 1, 2, •, 4. as the Ceremonial Law is a Rule of righteousness; cc dt n1 pp-f dt n1, p-acp dt j vvg pp-f n1, n1 crd cc np1 •. crd, crd, •, crd p-acp dt j n1 vbz dt n1 pp-f n1; (8) part (DIV2) 1362 Page 585
11623 and if any should pretend the impulsion and leading of the Spirit, not any letter of the Law, and if any should pretend the impulsion and leading of the Spirit, not any Letter of the Law, cc cs d vmd vvi dt n1 cc n-vvg pp-f dt n1, xx d n1 pp-f dt n1, (8) part (DIV2) 1362 Page 585
11624 and thereupon be circumcised, and should renounce the law of •eremonies as a rule of righteous walking as Antinomians professe they obey father and mother and love their brother, and thereupon be circumcised, and should renounce the law of •eremonies as a Rule of righteous walking as Antinomians profess they obey father and mother and love their brother, cc av vbi vvn, cc vmd vvi dt n1 pp-f n2 p-acp dt n1 pp-f j n-vvg c-acp njp2 vvi pns32 vvb n1 cc n1 cc vvi po32 n1, (8) part (DIV2) 1362 Page 585
11625 and abstaine from Idolatry, not because the Law is their rule, or the letter of the Law swayeth their conscience, and abstain from Idolatry, not Because the Law is their Rule, or the Letter of the Law swayeth their conscience, cc vvi p-acp n1, xx c-acp dt n1 vbz po32 n1, cc dt n1 pp-f dt n1 vvz po32 n1, (8) part (DIV2) 1362 Page 585
11626 but because the Spirit of Christ leadeth them; but Because the Spirit of christ leads them; cc-acp c-acp dt n1 pp-f np1 vvz pno32; (8) part (DIV2) 1362 Page 585
11627 if (I say) any upon this Spirit would be circumcised, and eat the passeover, if (I say) any upon this Spirit would be circumcised, and eat the passover, cs (pns11 vvb) d p-acp d n1 vmd vbi vvn, cc vvi dt av, (8) part (DIV2) 1362 Page 585
11628 and sacrifice Lambs and blood to God now, this Spirit is no Gospel S•irit, but the spirit of Sathan leading such from Christ: and sacrifice Lambs and blood to God now, this Spirit is no Gospel S•irit, but the Spirit of Sathan leading such from christ: cc vvi n2 cc n1 p-acp np1 av, d n1 vbz dx n1 n1, cc-acp dt n1 pp-f np1 vvg d p-acp np1: (8) part (DIV2) 1362 Page 585
11629 If then we are not to obey the Morall Law, as a rule of life and righteousnesse; If then we Are not to obey the Moral Law, as a Rule of life and righteousness; cs av pns12 vbr xx pc-acp vvi dt j n1, c-acp dt n1 pp-f n1 cc n1; (8) part (DIV2) 1362 Page 585
11630 but are f••ed from it the same way, that we are freed from the Ceremoniall Law; but Are f••ed from it the same Way, that we Are freed from the Ceremonial Law; cc-acp vbr vvn p-acp pn31 dt d n1, cst pns12 vbr vvn p-acp dt j n1; (8) part (DIV2) 1362 Page 585
11631 then to love God and our brethren in any notion should bee sinne, as to be c•rcumcised in any notion is to fall from Christ, Act. 15. Gal. 5. then to love God and our brothers in any notion should be sin, as to be c•rcumcised in any notion is to fallen from christ, Act. 15. Gal. 5. av pc-acp vvi np1 cc po12 n2 p-acp d n1 vmd vbi n1, c-acp pc-acp vbi vvn p-acp d n1 vbz pc-acp vvi p-acp np1, n1 crd np1 crd (8) part (DIV2) 1362 Page 585
11632 Mr Towne has a strange evasion for this, Page 138. Mr Town has a strange evasion for this, Page 138. n1 n1 vhz dt j n1 p-acp d, n1 crd (8) part (DIV2) 1363 Page 585
11633 The Spirit is free, why will yee controule and rule it by the Law, whereas the nature of the Spirit is freely to conforme the heart and life to the outward rule of the Law without the help of the Law, The Spirit is free, why will ye control and Rule it by the Law, whereas the nature of the Spirit is freely to conform the heart and life to the outward Rule of the Law without the help of the Law, dt n1 vbz j, q-crq vmb pn22 n1 cc vvi pn31 p-acp dt n1, cs dt n1 pp-f dt n1 vbz av-j pc-acp vvi dt n1 cc n1 p-acp dt j n1 pp-f dt n1 p-acp dt n1 pp-f dt n1, (8) part (DIV2) 1364 Page 585
11634 as a crooked thing is made straight according to the line and square, and not by th•m; as a crooked thing is made straight according to the line and square, and not by th•m; c-acp dt j n1 vbz vvn av vvg p-acp dt n1 cc vvi, cc xx p-acp n1; (8) part (DIV2) 1364 Page 585
11635 and thus while a believer serveth in newnesse of the Spirit, the Spirit freely and cheerefully moving him and inclining him to keep the Law which is meerely passive, herein they doe wickedly who hence take liberty to sinne. and thus while a believer serves in newness of the Spirit, the Spirit freely and cheerfully moving him and inclining him to keep the Law which is merely passive, herein they do wickedly who hence take liberty to sin. cc av cs dt n1 vvz p-acp n1 pp-f dt n1, dt n1 av-j cc av-j vvg pno31 cc vvg pno31 pc-acp vvi dt n1 r-crq vbz av-j j, av pns32 vdb av-j r-crq av vvb n1 p-acp n1. (8) part (DIV2) 1364 Page 585
11636 Answ. 1. To doe the will of God meerely as commanded from the power of an outward commandement or precept in the word is but legall, Answer 1. To do the will of God merely as commanded from the power of an outward Commandment or precept in the word is but Legal, np1 crd pc-acp vdi dt n1 pp-f np1 av-j c-acp vvn p-acp dt n1 pp-f dt j n1 cc n1 p-acp dt n1 vbz p-acp j, (8) part (DIV2) 1365 Page 585
11637 and brings forth but mixt obedience or finer hypoc•isie (saith Saltmarsh ) and Mr Town saith that it is to controule the free Spirit, and to rule it by a Law; and brings forth but mixed Obedience or finer hypoc•isie (Says Saltmarsh) and Mr Town Says that it is to control the free Spirit, and to Rule it by a Law; cc vvz av p-acp vvn n1 cc jc n1 (vvz np1) cc n1 n1 vvz cst pn31 vbz p-acp n1 dt j n1, cc pc-acp vvi pn31 p-acp dt n1; (8) part (DIV2) 1365 Page 585
11638 and Familists of new England (as the old Libertines) say all verball Covenants or covenants expressed in words are covenants of works and such as strike men off from Christ ; and Familists of new England (as the old Libertines) say all verbal Covenants or Covenants expressed in words Are Covenants of works and such as strike men off from christ; cc np2 pp-f j np1 (c-acp dt j n2) vvb d j n2 cc n2 vvn p-acp n2 vbr n2 pp-f n2 cc d c-acp vvb n2 a-acp p-acp np1; (8) part (DIV2) 1365 Page 585
11639 and the whole letter of the Scripture holdeth forth a covenant of works ; and its dangerous to close with Christ in a promise of the Gospel ; and the Whole Letter of the Scripture holds forth a Covenant of works; and its dangerous to close with christ in a promise of the Gospel; cc dt j-jn n1 pp-f dt n1 vvz av dt n1 pp-f n2; cc po31 j pc-acp vvi p-acp np1 p-acp dt n1 pp-f dt n1; (8) part (DIV2) 1365 Page 585
11640 because the promise is an externall created letter, and the Spirit is all; Because the promise is an external created Letter, and the Spirit is all; c-acp dt n1 vbz dt j vvn n1, cc dt n1 vbz d; (8) part (DIV2) 1365 Page 586
11642 and the Spirit, whereas 1. that which the Scripture saith, the Spirit of God saith; the command and Gospel promise is the sense and minde of the holy Spirit ; and the Spirit, whereas 1. that which the Scripture Says, the Spirit of God Says; the command and Gospel promise is the sense and mind of the holy Spirit; cc dt n1, cs crd d r-crq dt n1 vvz, dt n1 pp-f np1 vvz; dt n1 cc n1 n1 vbz dt n1 cc n1 pp-f dt j n1; (8) part (DIV2) 1365 Page 586
11643 for that the Scripture is q•ickned by the Spirit, 2 Tim. 3.16. and the Word is the seed of God, and of the new birth, 1 Pet. 1.23. and mighty in operation, and powerfull and sharper then a two-edged sword, Hebr. 8.12. for that the Scripture is q•ickned by the Spirit, 2 Tim. 3.16. and the Word is the seed of God, and of the new birth, 1 Pet. 1.23. and mighty in operation, and powerful and sharper then a two-edged sword, Hebrew 8.12. c-acp cst dt n1 vbz vvn p-acp dt n1, crd np1 crd. cc dt n1 vbz dt n1 pp-f np1, cc pp-f dt j n1, crd np1 crd. cc j p-acp n1, cc j cc jc cs dt j n1, np1 crd. (8) part (DIV2) 1365 Page 586
11644 nor is it possible that any can believe the report of the Gospel, because it is the Gospel-report, nor is it possible that any can believe the report of the Gospel, Because it is the gospel-report, ccx vbz pn31 j cst d vmb vvi dt n1 pp-f dt n1, c-acp pn31 vbz dt n1, (8) part (DIV2) 1365 Page 586
11645 but the arme of the Lord and the power of God in the Gospel must be revealed to them; Esai. 53.1. Ioh. 12.37.38.39. but the arm of the Lord and the power of God in the Gospel must be revealed to them; Isaiah. 53.1. John 12.37.38.39. cc-acp dt n1 pp-f dt n1 cc dt n1 pp-f np1 p-acp dt n1 vmb vbi vvn p-acp pno32; np1. crd. np1 crd. (8) part (DIV2) 1365 Page 586
11646 For Iohn saith, the not receiving the report of the Gospel is judiciall blindnesse and unbeliefe; For John Says, the not receiving the report of the Gospel is judicial blindness and unbelief; p-acp np1 vvz, cs xx vvg dt n1 pp-f dt n1 vbz j n1 cc n1; (8) part (DIV2) 1365 Page 586
11647 when Ioseph dare not oppresse his brethren, and Iob dare not lift his arme against the Fatherlesse, when Ioseph Dare not oppress his brothers, and Job Dare not lift his arm against the Fatherless, c-crq np1 vvb xx vvi po31 n2, cc np1 vvb xx vvi po31 n1 p-acp dt j, (8) part (DIV2) 1365 Page 586
11648 because the sixth command saith, thou shalt not murther ; Because the sixth command Says, thou shalt not murder; c-acp dt ord n1 vvz, pns21 vm2 xx vvi; (8) part (DIV2) 1365 Page 586
11649 this is but finer hypocrisie in Ioseph and Iob, and a controuling of the free Spirit ; better believe David, Psal. 119.6. Then shall I not be ashamed when I have a respect to all thy Commandements ; this is but finer hypocrisy in Ioseph and Job, and a controlling of the free Spirit; better believe David, Psalm 119.6. Then shall I not be ashamed when I have a respect to all thy commandments; d vbz p-acp jc n1 p-acp np1 cc np1, cc dt j-vvg pp-f dt j n1; j vvb np1, np1 crd. av vmb pns11 xx vbi j c-crq pns11 vhb dt n1 p-acp d po21 n2; (8) part (DIV2) 1365 Page 586
11650 no doubt the Lord concurred freely with Adam in the act of obeying God in abstaining from the fruit of the forbidden tree, no doubt the Lord concurred freely with Adam in the act of obeying God in abstaining from the fruit of the forbidden tree, dx n1 dt n1 vvd av-j p-acp np1 p-acp dt n1 pp-f vvg np1 p-acp vvg p-acp dt n1 pp-f dt j-vvn n1, (8) part (DIV2) 1365 Page 586
11651 if therefore Adam should obey God out of conscience to Gods command ( eat not) he should either controule the free Lord in his working, which none in conscience can say, if Therefore Adam should obey God out of conscience to God's command (eat not) he should either control the free Lord in his working, which none in conscience can say, cs av np1 vmd vvi np1 av pp-f n1 p-acp npg1 n1 (vvb xx) pns31 vmd d n1 dt j n1 p-acp po31 n-vvg, r-crq pix p-acp n1 vmb vvi, (8) part (DIV2) 1365 Page 586
11652 or then Adam must have been loosed from obedience to that command, if yee eat, yee shall die, as we are now loosed from the Law and the second death, or then Adam must have been loosed from Obedience to that command, if ye eat, ye shall die, as we Are now loosed from the Law and the second death, cc av np1 vmb vhi vbn vvn p-acp n1 p-acp d n1, cs pn22 vvb, pn22 vmb vvi, c-acp pns12 vbr av vvn p-acp dt n1 cc dt ord n1, (8) part (DIV2) 1365 Page 586
11653 though we break the Law, according to the Antinomian way; yea, its unconceivable how these that are under grace, doe obey the Gospel enjoyning faith, though we break the Law, according to the Antinomian Way; yea, its unconceivable how these that Are under grace, do obey the Gospel enjoining faith, cs pns12 vvb dt n1, vvg p-acp dt np1 n1; uh, pn31|vbz j c-crq d cst vbr p-acp n1, vdb vvi dt n1 vvg n1, (8) part (DIV2) 1365 Page 586
11654 because the Lord •esus commandeth them, but they must sin in so doing because they controule the free Spirit of God, in not obeying for the free impulsion of the Spirit, ▪ but for the literall command ▪ of God; Because the Lord •esus commands them, but they must sin in so doing Because they control the free Spirit of God, in not obeying for the free impulsion of the Spirit, ▪ but for the literal command ▪ of God; c-acp dt n1 fw-la vvz pno32, cc-acp pns32 vmb vvi p-acp av vdg c-acp pns32 n1 dt j n1 pp-f np1, p-acp xx vvg p-acp dt j n1 pp-f dt n1, ▪ p-acp p-acp dt j n1 ▪ pp-f n1; (8) part (DIV2) 1365 Page 586
11655 for sure to controule the free Spirit is sin, and to obey for the letter of the command, to Antinomians, is to controule the free Spirit; for sure to control the free Spirit is since, and to obey for the Letter of the command, to Antinomians, is to control the free Spirit; p-acp j p-acp n1 dt j n1 vbz n1, cc pc-acp vvi p-acp dt n1 pp-f dt n1, p-acp njp2, vbz p-acp n1 dt j n1; (8) part (DIV2) 1365 Page 586
11656 but its blasphemy to say that there is a contraiety between the letter of the Lords command either in Law or Gospel, and the free impulsion of the Spirit working •in us by grace to will, doe, and obey the command: but its blasphemy to say that there is a contraiety between the Letter of the lords command either in Law or Gospel, and the free impulsion of the Spirit working •in us by grace to will, do, and obey the command: cc-acp po31 n1 pc-acp vvi cst pc-acp vbz dt n1 p-acp dt n1 pp-f dt n2 vvb av-d p-acp n1 cc n1, cc dt j n1 pp-f dt n1 vvg av-j pno12 p-acp n1 pc-acp vmb, vdb, cc vvi dt n1: (8) part (DIV2) 1365 Page 586
11657 •or to obey the voyce of the Lord in his Prophets and Apostles, and to obey the Lord himselfe are all one, in the word; •or to obey the voice of the Lord in his prophets and Apostles, and to obey the Lord himself Are all one, in the word; j pc-acp vvi dt n1 pp-f dt n1 p-acp po31 n2 cc n2, cc pc-acp vvi dt n1 px31 vbr d pi, p-acp dt n1; (8) part (DIV2) 1365 Page 587
11658 but this is the error of old Anabaptists and Enthysiasts, to reject the word, and all teaching by men and the word, but this is the error of old Anabaptists and Enthusiasts, to reject the word, and all teaching by men and the word, cc-acp d vbz dt n1 pp-f j np1 cc n2, pc-acp vvi dt n1, cc d vvg p-acp n2 cc dt n1, (8) part (DIV2) 1365 Page 587
11659 and to leane to the only immediate inspirations and free motions of the Holy Ghost; and to lean to the only immediate inspirations and free motions of the Holy Ghost; cc pc-acp vvi p-acp dt j j n2 cc j n2 pp-f dt j n1; (8) part (DIV2) 1365 Page 587
11660 and to doe or obey, for any other teaching is the way of legall and law-men led by the letter, not by the Spirit. and to do or obey, for any other teaching is the Way of Legal and law-men led by the Letter, not by the Spirit. cc pc-acp vdi cc vvi, p-acp d j-jn n-vvg vbz dt n1 pp-f j cc n2 vvn p-acp dt n1, xx p-acp dt n1. (8) part (DIV2) 1365 Page 587
11661 If any obey or doe Gods will out of by respects, or for feare of punishment or hope of reward, they doe not Gods will, If any obey or do God's will out of by respects, or for Fear of punishment or hope of reward, they do not God's will, cs d vvb cc vdb n2 vmb av pp-f p-acp n2, cc p-acp n1 pp-f n1 cc n1 pp-f n1, pns32 vdb xx ng1 vmb, (8) part (DIV2) 1365 Page 587
11662 nor obey they from the power of an outward command, nor doe they controule the free Spirit, because the very letter and outward commandement enjoyneth inward, spiri•uall sincere obedience farre from hypocrisie, nor obey they from the power of an outward command, nor do they control the free Spirit, Because the very Letter and outward Commandment enjoineth inward, spiri•uall sincere Obedience Far from hypocrisy, ccx vvb pns32 p-acp dt n1 pp-f dt j n1, ccx vdb pns32 n1 dt j n1, p-acp dt j n1 cc j n1 vvz j, j j n1 av-j p-acp n1, (8) part (DIV2) 1365 Page 587
11663 and forbiddeth in the sense of the letter of it, all servile respects and service of God for hire. and forbiddeth in the sense of the Letter of it, all servile respects and service of God for hire. cc vvz p-acp dt n1 pp-f dt n1 pp-f pn31, d j n2 cc n1 pp-f np1 p-acp n1. (8) part (DIV2) 1365 Page 587
11664 Antinomians believe that the Law as the law doth ommand men to obey for fear of hell, Antinomians believe that the Law as the law does ommand men to obey for Fear of hell, njp2 vvi cst dt n1 p-acp dt n1 vdz vvi n2 pc-acp vvi p-acp n1 pp-f n1, (8) part (DIV2) 1365 Page 587
11665 as a servant for beating obeyeth his Master, or that it commandeth perfect obedience for hire of life eternall. as a servant for beating Obeyeth his Master, or that it commands perfect Obedience for hire of life Eternal. c-acp dt n1 p-acp vvg vvz po31 n1, cc cst pn31 vvz j n1 p-acp n1 pp-f n1 j. (8) part (DIV2) 1365 Page 587
11666 I do•bt not to say this is not far from blasphemy; I do•bt not to say this is not Far from blasphemy; pns11 vvb xx pc-acp vvi d vbz xx av-j p-acp n1; (8) part (DIV2) 1365 Page 587
11667 for the Law is spirituall and holy, and good, and most just, its a cleane and undefiled Law, Psal. 119. & Rom. 7. is the expresse and image of th• good, acceptable, and perfect will of God, Rom. 12.2. for the Law is spiritual and holy, and good, and most just, its a clean and undefiled Law, Psalm 119. & Rom. 7. is the express and image of th• good, acceptable, and perfect will of God, Rom. 12.2. p-acp dt n1 vbz j cc j, cc j, cc av-ds j, po31 dt j cc j n1, np1 crd cc np1 crd vbz dt j cc n1 pp-f n1 j, j, cc j n1 pp-f np1, np1 crd. (8) part (DIV2) 1365 Page 587
11668 then the Law as the Law can command no finer hypocrisie, no servile, no mercenary obedience for hire, then the Law as the Law can command no finer hypocrisy, no servile, no mercenary Obedience for hire, av dt n1 p-acp dt n1 vmb vvi dx jc n1, dx j, dx j-jn n1 p-acp n1, (8) part (DIV2) 1365 Page 587
11669 for the Law cannot command sin; for the Law cannot command since; p-acp dt n1 vmbx vvi n1; (8) part (DIV2) 1365 Page 587
11670 its true Luther saith, that the Law compelleth men to obey God, but he speaketh of the accidental operation & fruit of the Law, its true Luther Says, that the Law compelleth men to obey God, but he speaks of the accidental operation & fruit of the Law, pn31|vbz j np1 vvz, cst dt n1 vvz n2 pc-acp vvi np1, p-acp pns31 vvz pp-f dt j n1 cc n1 pp-f dt n1, (8) part (DIV2) 1365 Page 587
11671 because of our sinfull disposition, and of the condemning Law as it works on our corruption, the holy Law commandeth no man to obey God wickedly. Because of our sinful disposition, and of the condemning Law as it works on our corruption, the holy Law commands no man to obey God wickedly. c-acp pp-f po12 j n1, cc pp-f dt vvg n1 c-acp pn31 vvz p-acp po12 n1, dt j n1 vvz dx n1 pc-acp vvi np1 av-j. (8) part (DIV2) 1365 Page 587
11672 2. The letter of the Gospel carrieth to us and holdeth forth free grace, openeth the bowels and heart of Christ, calleth on the weary and loaden, to come to Christ, speaketh heaven, glory, 2. The Letter of the Gospel Carrieth to us and holds forth free grace, Openeth the bowels and heart of christ, calls on the weary and loaded, to come to christ, speaks heaven, glory, crd dt n1 pp-f dt n1 vvz p-acp pno12 cc vvz av j n1, vvz dt n2 cc n1 pp-f np1, vvz p-acp dt j cc j-vvn, pc-acp vvi p-acp np1, vvz n1, n1, (8) part (DIV2) 1366 Page 587
11673 and the promise in the wombe of it; and the promise in the womb of it; cc dt n1 p-acp dt n1 pp-f pn31; (8) part (DIV2) 1366 Page 587
11674 though it be but the foolishnesse of preaching of men, yet its the power o• God to salvation, and there is such a Majesty, though it be but the foolishness of preaching of men, yet its the power o• God to salvation, and there is such a Majesty, cs pn31 vbb p-acp dt n1 pp-f vvg pp-f n2, av pn31|vbz dt n1 n1 np1 p-acp n1, cc pc-acp vbz d dt n1, (8) part (DIV2) 1366 Page 587
11675 so much of heaven, in the womb and bowels of the word, that as I never read or heard the like of it, so much of heaven, in the womb and bowels of the word, that as I never read or herd the like of it, av d pp-f n1, p-acp dt n1 cc n2 pp-f dt n1, cst c-acp pns11 av-x vvd cc vvd dt av-j pp-f pn31, (8) part (DIV2) 1366 Page 587
11676 so I shall hate that Religion that joyns with popery, to call it Ink-divinity, and a letter, and a legall servile thing; so I shall hate that Religion that joins with popery, to call it Ink-divinity, and a Letter, and a Legal servile thing; av pns11 vmb vvi d n1 cst vvz p-acp n1, pc-acp vvi pn31 n1, cc dt n1, cc dt j j n1; (8) part (DIV2) 1366 Page 587
11677 so did the Libertines, in Calvines time. so did the Libertines, in Calvines time. av vdd dt n2, p-acp vvz n1. (8) part (DIV2) 1366 Page 587
11678 3. All tendeth to this, that we despise prophecying, neglect the word, commands, promises, covenant of grace and all these inferiour meanes, 3. All tendeth to this, that we despise prophesying, neglect the word, commands, promises, Covenant of grace and all these inferior means, crd av-d vvz p-acp d, cst pns12 vvb vvg, vvb dt n1, n2, n2, n1 pp-f n1 cc d d j-jn n2, (8) part (DIV2) 1367 Page 587
11679 and so praying, experience, conference, hearing, reading, Sacraments, because without the Spirit these are livelesse and dead; and so praying, experience, conference, hearing, reading, Sacraments, Because without the Spirit these Are Lifeless and dead; cc av vvg, n1, n1, vvg, vvg, n2, c-acp p-acp dt n1 d vbr j cc j; (8) part (DIV2) 1367 Page 588
11680 for (saith Towne) the meanes are passive, shall be also many restraints laid on the free Spirit of God. for (Says Town) the means Are passive, shall be also many restraints laid on the free Spirit of God. c-acp (vvz n1) dt n2 vbr j, vmb vbi av d n2 vvn p-acp dt j n1 pp-f np1. (8) part (DIV2) 1367 Page 588
11681 But so we should not saile nor traffi•k, we should not plew, nor eare, we should not watch the City, But so we should not sail nor traffi•k, we should not plew, nor ear, we should not watch the city, p-acp av pns12 vmd xx vvi ccx vvi, pns12 vmd xx zf, ccx n1, pns12 vmd xx vvi dt n1, (8) part (DIV2) 1367 Page 588
11682 nor build houses, because all these are fruitlesse without the influence of a blessing from heaven; nor built houses, Because all these Are fruitless without the influence of a blessing from heaven; ccx vvi n2, c-acp d d vbr j p-acp dt n1 pp-f dt n1 p-acp n1; (8) part (DIV2) 1367 Page 588
11683 if their meaning be that we are not to trust or rest on the meanes, the word, promises, covenant of grace, if their meaning be that we Are not to trust or rest on the means, the word, promises, Covenant of grace, cs po32 n1 vbb cst pns12 vbr xx pc-acp vvi cc vvi p-acp dt n2, dt n1, n2, n1 pp-f n1, (8) part (DIV2) 1367 Page 588
11684 but to seek Christ hims•lfe in all these, its good, but then to seek Christ in his own way, is not to controule his spirit, as Mr Town phancieth. but to seek christ hims•lfe in all these, its good, but then to seek christ in his own Way, is not to control his Spirit, as Mr Town phancieth. cc-acp pc-acp vvi np1 n1 p-acp d d, pn31|vbz j, cc-acp av pc-acp vvi np1 p-acp po31 d n1, vbz xx p-acp n1 po31 n1, p-acp n1 n1 vvz. (8) part (DIV2) 1367 Page 588
11685 Now what Town doth meane in saying that the Spirit freely conformeth the heart and life to the outward rule of the law, without the help of the Law, is heard to conjecture; Now what Town does mean in saying that the Spirit freely conformeth the heart and life to the outward Rule of the law, without the help of the Law, is herd to conjecture; av r-crq n1 vdz vvi p-acp vvg cst dt n1 av-j vvz dt n1 cc n1 p-acp dt j n1 pp-f dt n1, p-acp dt n1 pp-f dt n1, vbz vvn pc-acp vvi; (8) part (DIV2) 1368 Page 588
11686 for •f the meaning be that the Spirit needeth the he•p of the Law to make us know our sinnes, to humble us and chase us to him who is the end of the Law: for •f the meaning be that the Spirit needs the he•p of the Law to make us know our Sins, to humble us and chase us to him who is the end of the Law: p-acp n1 dt n1 vbb d dt n1 vvz dt n1 pp-f dt n1 pc-acp vvi pno12 vvi po12 n2, pc-acp vvi pno12 cc vvb pno12 p-acp pno31 r-crq vbz dt n1 pp-f dt n1: (8) part (DIV2) 1368 Page 588
11687 then surely the Spirit by the help of the Law worketh these in us, as God maketh cornes to grow by husbandry, raine, good soile and by nature his handmaide, no man can say God works here without the help of the Law; then surely the Spirit by the help of the Law works these in us, as God makes corns to grow by Husbandry, rain, good soil and by nature his handmaid, no man can say God works Here without the help of the Law; av av-j dt n1 p-acp dt n1 pp-f dt n1 vvz d p-acp pno12, c-acp np1 vvz n2 pc-acp vvi p-acp n1, n1, j n1 cc p-acp n1 po31 n1, dx n1 vmb vvi np1 vvz av p-acp dt n1 pp-f dt n1; (8) part (DIV2) 1368 Page 588
11688 if the meaning be that the law of it selfe cannot convert a man to God, Antinomians father most falsely such a dream on us, if the meaning be that the law of it self cannot convert a man to God, Antinomians father most falsely such a dream on us, cs dt n1 vbb d dt n1 pp-f pn31 n1 vmbx vvi dt n1 p-acp np1, njp2 n1 av-ds av-j d dt n1 p-acp pno12, (8) part (DIV2) 1368 Page 588
11689 nay, the Gospel of it selfe cannot effectuate this without the Spirit: But if the Spirit conforme us to the outward rule of the law; nay, the Gospel of it self cannot effectuate this without the Spirit: But if the Spirit conform us to the outward Rule of the law; uh-x, dt n1 pp-f pn31 n1 vmbx vvi d p-acp dt n1: cc-acp cs dt n1 vvi pno12 p-acp dt j n1 pp-f dt n1; (8) part (DIV2) 1368 Page 588
11690 then must the law be yet a rule of our obedience: then must the law be yet a Rule of our Obedience: av vmb dt n1 vbb av dt n1 pp-f po12 n1: (8) part (DIV2) 1368 Page 588
11691 how are we then freed from the law as a rule of our obedience, if the Spirit led us back to this rule? how Are we then freed from the law as a Rule of our Obedience, if the Spirit led us back to this Rule? c-crq vbr pns12 av vvn p-acp dt n1 p-acp dt n1 pp-f po12 n1, cs dt n1 vvd pno12 av p-acp d n1? (8) part (DIV2) 1368 Page 588
11692 And Rom. 3. Rom. 7. Gal. 3. & 2 Cor. 3. where the Apostle speaketh of our freedome from the law, he ever speaketh of our freedome from the law as it condemneth, as it worketh wrath, as it involveth us in a curse, as it can justifie us, or give life ; And Rom. 3. Rom. 7. Gal. 3. & 2 Cor. 3. where the Apostle speaks of our freedom from the law, he ever speaks of our freedom from the law as it Condemneth, as it works wrath, as it involveth us in a curse, as it can justify us, or give life; cc np1 crd np1 crd np1 crd cc crd np1 crd c-crq dt n1 vvz pp-f po12 n1 p-acp dt n1, pns31 av vvz pp-f po12 n1 p-acp dt n1 c-acp pn31 vvz, c-acp pn31 vvz n1, c-acp pn31 vvz pno12 p-acp dt n1, c-acp pn31 vmb vvi pno12, cc vvb n1; (8) part (DIV2) 1369 Page 588
11693 never as it doth regulate, direct, teach, and lead us in the way of righteousnesse. Mr Towne, Pag. 9. What freeth a believer from the curse, but because he is a new creature in Christ and is made personally, perfectly and everlastingly righteous? and the principall debt is obedience, the failing wherein bindeth •ver to the curse and death. never as it does regulate, Direct, teach, and led us in the Way of righteousness. Mr Town, Page 9. What freeth a believer from the curse, but Because he is a new creature in christ and is made personally, perfectly and everlastingly righteous? and the principal debt is Obedience, the failing wherein binds •ver to the curse and death. av c-acp pn31 vdz vvi, vvb, vvb, cc vvb pno12 p-acp dt n1 pp-f n1. n1 n1, np1 crd q-crq vvz dt n1 p-acp dt n1, cc-acp c-acp pns31 vbz dt j n1 p-acp np1 cc vbz vvn av-j, av-j cc av-j j? cc dt j-jn n1 vbz n1, dt vvg c-crq vvz av p-acp dt n1 cc n1. (8) part (DIV2) 1369 Page 588
11694 Answ. That new creature is sanctification not justificatification, 2 Cor. 5.17. If any man be in Christ, that is, if he be justified, h• is a new creature, that is, he is sanctified; Answer That new creature is sanctification not justificatification, 2 Cor. 5.17. If any man be in christ, that is, if he be justified, h• is a new creature, that is, he is sanctified; np1 cst j n1 vbz n1 xx n1, crd np1 crd. cs d n1 vbi p-acp np1, cst vbz, cs pns31 vbb vvn, n1 vbz dt j n1, cst vbz, pns31 vbz vvn; (8) part (DIV2) 1371 Page 588
11695 else by the Antinomian glosse the meaning must be ( if any man be justified in Christ, he is justified in Christ) Paul speaketh not so non sense. Else by the Antinomian gloss the meaning must be (if any man be justified in christ, he is justified in christ) Paul speaks not so non sense. av p-acp dt np1 n1 dt n1 vmb vbi (cs d n1 vbi vvn p-acp np1, pns31 vbz vvn p-acp np1) np1 vvz xx av fw-la n1. (8) part (DIV2) 1371 Page 589
11696 2. It is true, we owe active obedience to the law as a debt, but that is the d•bt of absolute•y perfect ob•dience; 2. It is true, we owe active Obedience to the law as a debt, but that is the d•bt of absolute•y perfect ob•dience; crd pn31 vbz j, pns12 vvb j n1 p-acp dt n1 p-acp dt n1, cc-acp cst vbz dt n1 pp-f av j n1; (8) part (DIV2) 1372 Page 589
11697 how shall it follow that Christ has loosed us from all debt of active obedience, because he has loosed us from a necessity of perfect active obedience under the paine of damnation; how shall it follow that christ has loosed us from all debt of active Obedience, Because he has loosed us from a necessity of perfect active Obedience under the pain of damnation; q-crq vmb pn31 vvi cst np1 vhz vvn pno12 p-acp d n1 pp-f j n1, c-acp pns31 vhz vvn pno12 p-acp dt n1 pp-f j j n1 p-acp dt n1 pp-f n1; (8) part (DIV2) 1372 Page 589
11698 but the Law as in the hand of Iesus the Mediator, or the law 〈 ◊ 〉 spiritualized and lustered with Gospel law and free-grace, but the Law as in the hand of Iesus the Mediator, or the law 〈 ◊ 〉 spiritualized and lustered with Gospel law and Free grace, cc-acp dt n1 c-acp p-acp dt n1 pp-f np1 dt n1, cc dt n1 〈 sy 〉 vvn cc vvn p-acp n1 n1 cc n1, (8) part (DIV2) 1372 Page 589
11699 and drawn downe to a Covenant of free-grace, req•ireth not exact perfect obedience under paine of losing salvation; and drawn down to a Covenant of Free grace, req•ireth not exact perfect Obedience under pain of losing salvation; cc vvn a-acp p-acp dt n1 pp-f n1, vvz xx vvi j n1 p-acp n1 pp-f vvg n1; (8) part (DIV2) 1372 Page 589
11700 yea, it requireth obedience as the poore man is able to give it, by the grace of God that the man enter in the possession of life eternall; yea, it requires Obedience as the poor man is able to give it, by the grace of God that the man enter in the possession of life Eternal; uh, pn31 vvz n1 p-acp dt j n1 vbz j pc-acp vvi pn31, p-acp dt n1 pp-f np1 cst dt n1 vvb p-acp dt n1 pp-f n1 j; (8) part (DIV2) 1372 Page 589
11701 but that he may have ransome-right by merit and conquest to heaven, or to free justification in Christ, the law cannot crave either legall or Evangelick obedience: but that he may have ransom-right by merit and conquest to heaven, or to free justification in christ, the law cannot crave either Legal or Evangelic Obedience: cc-acp cst pns31 vmb vhi j p-acp n1 cc n1 p-acp n1, cc p-acp j n1 p-acp np1, dt n1 vmbx vvi d j cc j n1: (8) part (DIV2) 1372 Page 589
11702 This then is no more a good consequence, then to say Christ has by his death freed us from death and suffering as they are caused by the Law, This then is no more a good consequence, then to say christ has by his death freed us from death and suffering as they Are caused by the Law, d av vbz av-dx av-dc dt j n1, cs pc-acp vvi np1 vhz p-acp po31 n1 vvd pno12 p-acp n1 cc n1 c-acp pns32 vbr vvn p-acp dt n1, (8) part (DIV2) 1372 Page 589
11703 and satisfactory to justice, therefore Christ hath freed us from death and sufferings in any respect. and satisfactory to Justice, Therefore christ hath freed us from death and sufferings in any respect. cc j p-acp n1, av np1 vhz vvn pno12 p-acp n1 cc n2 p-acp d n1. (8) part (DIV2) 1372 Page 589
11704 Yea, Paul showeth what Law it is that we are freed from Rom. 8.2. Yea, Paul Showeth what Law it is that we Are freed from Rom. 8.2. uh, np1 vvz r-crq n1 pn31 vbz cst pns12 vbr vvn p-acp np1 crd. (8) part (DIV2) 1373 Page 589
11705 it is the Law condemning and killing called the law of sinne and death, and he saith expressely Christ dyed for this end, ver. 4. that the righteousnesse of the Law might be fulfilled in us, who walk not after the flesh, but after the Spirit. it is the Law condemning and killing called the law of sin and death, and he Says expressly christ died for this end, for. 4. that the righteousness of the Law might be fulfilled in us, who walk not After the Flesh, but After the Spirit. pn31 vbz dt n1 vvg cc vvg vvd dt n1 pp-f n1 cc n1, cc pns31 vvz av-j np1 vvd p-acp d n1, p-acp. crd cst dt n1 pp-f dt n1 vmd vbi vvn p-acp pno12, r-crq vvb xx p-acp dt n1, cc-acp p-acp dt n1. (8) part (DIV2) 1373 Page 589
11706 Hen•e I argue, these that ought to fulfill the righteousnesse of the Law, by walking after the Spirit, and mortifying the deeds of the flesh, are not freed from the Law as a rule of right•ousnesse, Hen•e I argue, these that ought to fulfil the righteousness of the Law, by walking After the Spirit, and mortifying the Deeds of the Flesh, Are not freed from the Law as a Rule of right•ousnesse, vvb pns11 vvi, d cst vmd pc-acp vvi dt n1 pp-f dt n1, p-acp vvg p-acp dt n1, cc vvg dt n2 pp-f dt n1, vbr xx vvn p-acp dt n1 p-acp dt n1 pp-f n1, (8) part (DIV2) 1373 Page 589
11707 but are obliged by vertue of command, to this rule; but Are obliged by virtue of command, to this Rule; cc-acp vbr vvn p-acp n1 pp-f n1, p-acp d n1; (8) part (DIV2) 1373 Page 589
11708 for Paul proveth that there is a commanding power enjoyning rightous walking, above us, even when we are led by the Spirit. 1. Because wee are obliged to minde the things of the Spirit, not of the flesh, ver. 5. 2. To be spiritually minded is life ▪ as to be carnally minded is death eternall, ver. 6. 3. We are to be subject to the Law ; for Paul Proves that there is a commanding power enjoining righteous walking, above us, even when we Are led by the Spirit. 1. Because we Are obliged to mind the things of the Spirit, not of the Flesh, ver. 5. 2. To be spiritually minded is life ▪ as to be carnally minded is death Eternal, ver. 6. 3. We Are to be Subject to the Law; p-acp np1 vvz cst pc-acp vbz dt j-vvg n1 vvg j vvg, p-acp pno12, av c-crq pns12 vbr vvn p-acp dt n1. crd c-acp pns12 vbr vvn pc-acp vvi dt n2 pp-f dt n1, xx pp-f dt n1, fw-la. crd crd pc-acp vbi av-j vvn vbz n1 ▪ c-acp p-acp vbb av-j vvn vbz n1 j, fw-la. crd crd pns12 vbr pc-acp vbi j-jn p-acp dt n1; (8) part (DIV2) 1373 Page 589
11709 then we must be spiritually, not carnally minded; then we must be spiritually, not carnally minded; av pns12 vmb vbi av-j, xx av-j vvn; (8) part (DIV2) 1373 Page 589
11710 for the carnall minde cannot come under such subjection, ver. 7. 4. We are to please God in our walking; for the carnal mind cannot come under such subjection, ver. 7. 4. We Are to please God in our walking; p-acp dt j n1 vmbx vvi p-acp d n1, fw-la. crd crd pns12 vbr pc-acp vvi np1 p-acp po12 n-vvg; (8) part (DIV2) 1373 Page 589
11727 Paul saith the Law is not so removed and dead, but t•ere is a good and holy •se of the law; Paul Says the Law is not so removed and dead, but t•ere is a good and holy •se of the law; np1 vvz dt n1 vbz xx av vvn cc j, cc-acp av vbz dt j cc j n1 pp-f dt n1; (8) part (DIV2) 1373 Page 590
11711 then wee cannot walk in the flesh, ver. 8. 5. Because we are dead to sinne, v. 9.10. We are not debters, nor owe we to the flesh any service, v. 10. But sure by a commandement, we owe service to Christ; then we cannot walk in the Flesh, ver. 8. 5. Because we Are dead to sin, v. 9.10. We Are not debtors, nor owe we to the Flesh any service, v. 10. But sure by a Commandment, we owe service to christ; av pns12 vmbx vvi p-acp dt n1, fw-la. crd crd c-acp pns12 vbr j p-acp n1, n1 crd. pns12 vbr xx n2, ccx vvb pns12 p-acp dt n1 d n1, n1 crd p-acp j p-acp dt n1, pns12 vvb n1 p-acp np1; (8) part (DIV2) 1373 Page 590
11712 againe the Apostle, Gal. 5. treating of that common place of Christian liberty, especially moveth the Antinomian doubt, again the Apostle, Gal. 5. treating of that Common place of Christian liberty, especially moves the Antinomian doubt, av dt n1, np1 crd vvg pp-f d j n1 pp-f njp n1, av-j vvz dt np1 vvb, (8) part (DIV2) 1373 Page 590
11713 and saith ver. 13. Christian liberty is not licentiousnesse, nor an occasion to the flesh; and commandeth, that we serve on another in love, ver. and Says for. 13. Christian liberty is not licentiousness, nor an occasion to the Flesh; and commands, that we serve on Another in love, ver. cc vvz p-acp. crd np1 n1 vbz xx n1, ccx dt n1 p-acp dt n1; cc vvz, cst pns12 vvb p-acp j-jn p-acp n1, fw-la. (8) part (DIV2) 1373 Page 590
11714 13. Now here was a fit place, if Paul had been an Antinomian to say, 13. Now Here was a fit place, if Paul had been an Antinomian to say, crd av av vbds dt j n1, cs np1 vhd vbn dt np1 pc-acp vvi, (8) part (DIV2) 1373 Page 590
11715 but ye are freed from the Law as a rule of righteousnesse, and if I command you to love one another, I bring you back to bondage againe, I clap you up in goale againe and deliver you to your old keeper; but you Are freed from the Law as a Rule of righteousness, and if I command you to love one Another, I bring you back to bondage again, I clap you up in goal again and deliver you to your old keeper; cc-acp pn22 vbr vvn p-acp dt n1 p-acp dt n1 pp-f n1, cc cs pns11 vvb pn22 pc-acp vvi pi j-jn, pns11 vvb pn22 av p-acp n1 av, pns11 vvb pn22 a-acp p-acp n1 av cc vvb pn22 p-acp po22 j n1; (8) part (DIV2) 1373 Page 590
11716 no saith he, But 1. this is Liberty to serve one anot•er in love ; and its an Evangel•ck fulfilling of the law; not Says he, But 1. this is Liberty to serve one anot•er in love; and its an Evangel•ck fulfilling of the law; xx vvz pns31, cc-acp crd d vbz n1 pc-acp vvi crd n1 p-acp n1; cc pn31|vbz dt j j-vvg pp-f dt n1; (8) part (DIV2) 1373 Page 590
11717 for all the Law (saith he ver. 14.) is fulfilled in this one word, thou shalt love thy neighbour as thy selfe, and ver. 16. There is an expresse command walk in the Spirit: and ver. 18. It might be said then we may live as we list, we are free from all Lords; for all the Law (Says he ver. 14.) is fulfilled in this one word, thou shalt love thy neighbour as thy self, and for. 16. There is an express command walk in the Spirit: and for. 18. It might be said then we may live as we list, we Are free from all lords; p-acp d dt n1 (vvz pns31 fw-la. crd) vbz vvn p-acp d crd n1, pns21 vm2 vvi po21 n1 p-acp po21 n1, cc p-acp. crd pc-acp vbz dt j n1 vvi p-acp dt n1: cc p-acp. crd pn31 vmd vbi vvn cs pns12 vmb vvi c-acp pns12 vvb, pns12 vbr j p-acp d n2; (8) part (DIV2) 1373 Page 590
11718 its true (saith the Apostle, ver. 18. yee are not under the Law to condemne you, its true (Says the Apostle, ver. 18. ye Are not under the Law to condemn you, pn31|vbz j (vvz dt n1, fw-la. crd pn22 vbr xx p-acp dt n1 pc-acp vvi pn22, (8) part (DIV2) 1373 Page 590
11719 but yet yee are not lawlesse, yee must be led by the Spirit, and ver. 19. flie the wo•ks of the flesh, ver. 19. such as adultery, fornication, &c. now the law expresly forbiddeth the works of the flesh. but yet ye Are not lawless, ye must be led by the Spirit, and for. 19. fly the wo•ks of the Flesh, ver. 19. such as adultery, fornication, etc. now the law expressly forbiddeth the works of the Flesh. cc-acp av pn22 vbr xx j, pn22 vmb vbi vvn p-acp dt n1, cc p-acp. crd n1 dt n2 pp-f dt n1, fw-la. crd d c-acp n1, n1, av av dt n1 av-j vvz dt n2 pp-f dt n1. (8) part (DIV2) 1373 Page 590
11720 And Rom. 7. the very Antinomian doctrine is obviated for ver. 6. But now we are delivered from the Law; And Rom. 7. the very Antinomian Doctrine is obviated for for. 6. But now we Are Delivered from the Law; cc np1 crd dt j np1 n1 vbz vvn p-acp p-acp. crd p-acp av pns12 vbr vvn p-acp dt n1; (8) part (DIV2) 1373 Page 590
11721 O then might some say, then we are free men; he answers not so; we are delivered from the Law that wee should serve God in a Spirituall manner: Oh then might Some say, then we Are free men; he answers not so; we Are Delivered from the Law that we should serve God in a Spiritual manner: uh av vmd d vvi, cs pns12 vbr j n2; pns31 vvz xx av; pns12 vbr vvn p-acp dt n1 cst pns12 vmd vvi np1 p-acp dt j n1: (8) part (DIV2) 1373 Page 590
11722 But againe, ver. 7. Paul proponeth the speciall objection of the Carnall Libertine, if we be freed from the Law, what shall we say then? is the Law sinne? this doubt ariseth both from ver 5. & ver. 6. ver. 5. he said the motions of sinne that were by the Law, did work in our members sinfull motions ; But again, ver. 7. Paul proponeth the special objection of the Carnal Libertine, if we be freed from the Law, what shall we say then? is the Law sin? this doubt arises both from for 5. & for. 6. ver. 5. he said the motions of sin that were by the Law, did work in our members sinful motions; cc-acp av, fw-la. crd np1 vvz dt j n1 pp-f dt j n1, cs pns12 vbb vvn p-acp dt n1, r-crq vmb pns12 vvi av? vbz dt n1 n1? d n1 vvz d p-acp p-acp crd cc p-acp. crd fw-la. crd pns31 vvd dt n2 pp-f n1 cst vbdr p-acp dt n1, vdd vvi p-acp po12 n2 j n2; (8) part (DIV2) 1373 Page 590
11723 he inferres then it may appeare to some that the Law is a factor and ag•nt for sinne; he infers then it may appear to Some that the Law is a factor and ag•nt for sin; pns31 vvz av pn31 vmb vvi p-acp d cst dt n1 vbz dt n1 cc n1 p-acp n1; (8) part (DIV2) 1373 Page 590
11724 is the Law sinne? b• way of sollici•ation, ver. 6. Wee are not under the Law: is the Law sin? b• Way of sollici•ation, ver. 6. we Are not under the Law: vbz dt n1 n1? n1 n1 pp-f n1, fw-la. crd pns12 vbr xx p-acp dt n1: (8) part (DIV2) 1373 Page 590
11725 then it would appeare that the rem•ved Law is not a dispens•tion to sinne, and so the law is sinne; then it would appear that the rem•ved Law is not a dispens•tion to sin, and so the law is sin; cs pn31 vmd vvi d dt j-vvn n1 vbz xx dt n1 p-acp n1, cc av dt n1 vbz n1; (8) part (DIV2) 1373 Page 590
11726 if we be freed from it, we may sinne; if we be freed from it, we may sin; cs pns12 vbb vvn p-acp pn31, pns12 vmb n1; (8) part (DIV2) 1373 Page 590
11728 it remaineth as a rule of righteousnesse touching what we should flie, and what we should follow, it remains as a Rule of righteousness touching what we should fly, and what we should follow, pn31 vvz p-acp dt n1 pp-f n1 vvg r-crq pns12 vmd vvi, cc r-crq pns12 vmd vvi, (8) part (DIV2) 1373 Page 590
11729 thus the law is neither a factor for sinne nor a dispensation to sinne; because it discovereth and forbiddeth sinne; thus the law is neither a factor for sin nor a Dispensation to sin; Because it Discovereth and forbiddeth sin; av dt n1 vbz d dt n1 p-acp n1 ccx dt n1 p-acp n1; c-acp pn31 vvz cc vvz n1; (8) part (DIV2) 1373 Page 591
11730 for (saith he) I had not known lust to be sinne, but by the Law : for (Says he) I had not known lust to be sin, but by the Law: c-acp (vvz pns31) pns11 vhd xx vvn n1 pc-acp vbi n1, cc-acp p-acp dt n1: (8) part (DIV2) 1373 Page 591
11731 and this the Antinomi•n now moveth; we are freed from the law being once justified; and this the Antinomi•n now moves; we Are freed from the law being once justified; cc d dt j av vvz; pns12 vbr vvn p-acp dt n1 vbg a-acp vvn; (8) part (DIV2) 1373 Page 591
11732 what ever we doe, it is not against a law nor a rule, for we are under no law as a rule; what ever we do, it is not against a law nor a Rule, for we Are under no law as a Rule; r-crq av pns12 vdb, pn31 vbz xx p-acp dt n1 ccx dt n1, c-acp pns12 vbr p-acp dx n1 p-acp dt n1; (8) part (DIV2) 1373 Page 591
11733 and what we doe, though to our sense and feeling it be adultery and a debt ag•inst the seventh command, and what we do, though to our sense and feeling it be adultery and a debt ag•inst the seventh command, cc r-crq pns12 vdb, cs p-acp po12 n1 cc vvg pn31 vbb n1 cc dt n1 vv2 dt ord n1, (8) part (DIV2) 1373 Page 591
11734 yet truly in the sight of God, it is no more sinne, then any thing Christ doth, is sinne, we are as cleane of it, ere we commit, it as Christ or the glorified Spirits in heaven, yet truly in the sighed of God, it is no more sin, then any thing christ does, is sin, we Are as clean of it, ere we commit, it as christ or the glorified Spirits in heaven, av av-j p-acp dt n1 pp-f np1, pn31 vbz dx dc n1, cs d n1 np1 vdz, vbz n1, pns12 vbr a-acp j pp-f pn31, c-acp pns12 vvb, pn31 p-acp np1 cc dt vvn n2 p-acp n1, (8) part (DIV2) 1373 Page 591
11735 and therefore the law gives us a dispensation to doe these things being justified, which the unjustified cannot doe, and Therefore the law gives us a Dispensation to do these things being justified, which the unjustified cannot do, cc av dt n1 vvz pno12 dt n1 pc-acp vdi d n2 vbg vvn, r-crq dt vvn vmbx vdi, (8) part (DIV2) 1373 Page 591
11736 but they must in doing it, sinne, because the unjustified man is under the law as a rule of justice, which we are not under; but they must in doing it, sin, Because the unjustified man is under the law as a Rule of Justice, which we Are not under; cc-acp pns32 vmb p-acp vdg pn31, n1, c-acp dt vvn n1 vbz p-acp dt n1 p-acp dt n1 pp-f n1, r-crq pns12 vbr xx p-acp; (8) part (DIV2) 1373 Page 591
11737 and so we have a dispensation and an an•idated one to sinne, before hand, but because we are under no rule of righteousnesse it is to us no sinne. and so we have a Dispensation and an an•idated one to sin, before hand, but Because we Are under no Rule of righteousness it is to us no sin. cc av pns12 vhb dt n1 cc dt j pi p-acp n1, p-acp n1, cc-acp c-acp pns12 vbr p-acp dx n1 pp-f n1 pn31 vbz p-acp pno12 dx n1. (8) part (DIV2) 1373 Page 591
11738 Take two servants, the master commandeth one of them, eat all fruit of the garden ; Take two Servants, the master commands one of them, eat all fruit of the garden; vvb crd n2, dt n1 vvz crd pp-f pno32, vvb d n1 pp-f dt n1; (8) part (DIV2) 1373 Page 591
11739 but I forbid you, the fellow servant, under a paine, eat not of this tree in the east end of the garden; but I forbid you, the fellow servant, under a pain, eat not of this tree in the east end of the garden; cc-acp pns11 vvb pn22, dt n1 n1, p-acp dt n1, vvb xx pp-f d n1 p-acp dt n1 n1 pp-f dt n1; (8) part (DIV2) 1373 Page 591
11740 to the other he giveth no such charge or command; the former servant eating of the tree in the east transgresseth not his masters command, to the other he gives no such charge or command; the former servant eating of the tree in the east Transgresseth not his Masters command, p-acp dt n-jn pns31 vvz dx d n1 cc vvi; dt j n1 vvg pp-f dt n1 p-acp dt n1 vvz xx po31 ng1 n1, (8) part (DIV2) 1373 Page 591
11741 because he is under no law forbidding, the other cating of that same tree is a transgressor, Because he is under no law forbidding, the other cating of that same tree is a transgressor, c-acp pns31 vbz p-acp dx n1 vvg, dt j-jn n-vvg pp-f d d n1 vbz dt n1, (8) part (DIV2) 1373 Page 591
11742 because he is under a forbidding command; Because he is under a forbidding command; c-acp pns31 vbz p-acp dt j-vvg n1; (8) part (DIV2) 1373 Page 591
11743 so here, if the justified be not under the tenne Commandements as a rule of life, so Here, if the justified be not under the tenne commandments as a Rule of life, av av, cs dt vvn vbb xx p-acp dt crd n2 p-acp dt n1 pp-f n1, (8) part (DIV2) 1373 Page 591
11744 though they swerve from all the tenne, yet they sinne not; for Saltmarsh saith, where there is no law, there is no sinne. though they swerve from all the tenne, yet they sin not; for Saltmarsh Says, where there is no law, there is no sin. cs pns32 vvb p-acp d dt crd, av pns32 vvb xx; p-acp np1 vvz, c-crq pc-acp vbz dx n1, pc-acp vbz dx n1. (8) part (DIV2) 1373 Page 591
11745 Mr Towne saith, Although the Spirit bring forth in the Saints the fruits of holinesse according to the law, Gal. 5.22. Ephes. 5.9. Mr Town Says, Although the Spirit bring forth in the Saints the fruits of holiness according to the law, Gal. 5.22. Ephesians 5.9. n1 n1 vvz, cs dt n1 vvb av p-acp dt n2 dt n2 pp-f n1 vvg p-acp dt n1, np1 crd. np1 crd. (8) part (DIV2) 1374 Page 591
11746 Yet without Christ we can doe nothing, unlesse as the imp or branch we suck, and derive life and sap from him which is the Spirit of faith; Yet without christ we can do nothing, unless as the imp or branch we suck, and derive life and sap from him which is the Spirit of faith; av p-acp np1 pns12 vmb vdi pix, cs p-acp dt n1 cc n1 pns12 vvb, cc vvb n1 cc n1 p-acp pno31 r-crq vbz dt n1 pp-f n1; (8) part (DIV2) 1374 Page 591
11747 what if it be affirmed even in true sanctification the law of works is a meere passive thing, what if it be affirmed even in true sanctification the law of works is a mere passive thing, r-crq cs pn31 vbb vvn av p-acp j n1 dt n1 pp-f n2 vbz dt j j n1, (8) part (DIV2) 1374 Page 591
11748 as the Kings high way, which a Christian freely walketh in, you have not a face to deny it, Psal. 119.31. as the Kings high Way, which a Christian freely walks in, you have not a face to deny it, Psalm 119.31. c-acp dt n2 j n1, r-crq dt njp av-j vvz p-acp, pn22 vhb xx dt n1 pc-acp vvi pn31, np1 crd. (8) part (DIV2) 1374 Page 591
11749 Answ. If the Spirit of Grace bring forth in the Saints fruits of holinesse according to the law, Answer If the Spirit of Grace bring forth in the Saints fruits of holiness according to the law, np1 cs dt n1 pp-f n1 vvb av p-acp dt n2 n2 pp-f n1 vvg p-acp dt n1, (8) part (DIV2) 1375 Page 591
11750 then is the law to the Saints a rule of their walking, which the Antinomians deny: then is the law to the Saints a Rule of their walking, which the Antinomians deny: av vbz dt n1 p-acp dt n2 dt n1 pp-f po32 n-vvg, r-crq dt njp2 vvi: (8) part (DIV2) 1375 Page 591
11751 Its true, It may be the law to the holy Spirit in his person acting immediately in the Saints, is passive, Its true, It may be the law to the holy Spirit in his person acting immediately in the Saints, is passive, pn31|vbz j, pn31 vmb vbi dt n1 p-acp dt j n1 p-acp po31 n1 vvg av-j p-acp dt n2, vbz j, (8) part (DIV2) 1375 Page 592
11752 for the law cannot work on the holy Spirit; for the law cannot work on the holy Spirit; p-acp dt n1 vmbx vvi p-acp dt j n1; (8) part (DIV2) 1375 Page 592
11753 but that the •aints are meere patients, and blocks in all their holy walking, is grosse Lib•rtinis•e, and maketh God the Author of sin, as before is said, but that the •aints Are mere patients, and blocks in all their holy walking, is gross Lib•rtinis•e, and makes God the Author of since, as before is said, cc-acp cst dt n2 vbr j n2, cc n2 p-acp d po32 j n-vvg, vbz j vvb, cc vvz np1 dt n1 pp-f n1, c-acp a-acp vbz vvn, (8) part (DIV2) 1375 Page 592
11754 and this way also the Saints are freed from the Gospel, and the command of faith and all the promises no lesse then from the law; and this Way also the Saints Are freed from the Gospel, and the command of faith and all the promises no less then from the law; cc d n1 av dt n2 vbr vvn p-acp dt n1, cc dt n1 pp-f n1 cc d dt n2 av-dx dc cs p-acp dt n1; (8) part (DIV2) 1375 Page 592
11755 because neither law nor Gospel can be a rule to the person of the holy Ghost, in his immediate actions; Because neither law nor Gospel can be a Rule to the person of the holy Ghost, in his immediate actions; c-acp dx n1 ccx n1 vmb vbi dt n1 p-acp dt n1 pp-f dt j n1, p-acp po31 j n2; (8) part (DIV2) 1375 Page 592
11756 the Spirit is free in his operations, and subjecteth both law and Gospel to his gracious breathings, but is subject to none. the Spirit is free in his operations, and subjecteth both law and Gospel to his gracious breathings, but is Subject to none. dt n1 vbz j p-acp po31 n2, cc vvz d n1 cc n1 p-acp po31 j n2-vvg, cc-acp vbz j-jn p-acp pix. (8) part (DIV2) 1375 Page 592
11757 2. Mr. Towne and Antinomians would lay upon Protestant Divines, that they teach the Saints may walk in holines without the grace of Christ, 2. Mr. Town and Antinomians would lay upon Protestant Divines, that they teach the Saints may walk in holiness without the grace of christ, crd n1 n1 cc njp2 vmd vvi p-acp n1 vvz, cst pns32 vvb dt n2 vmb vvi p-acp n1 p-acp dt n1 pp-f np1, (8) part (DIV2) 1376 Page 592
11758 because they will have the Saints under the law ruling and directing, and this law-ruling of it selfe giveth no grace to obey; Because they will have the Saints under the law ruling and directing, and this law-ruling of it self gives no grace to obey; c-acp pns32 vmb vhi dt n2 p-acp dt n1 vvg cc vvg, cc d j pp-f pn31 n1 vvz dx n1 pc-acp vvi; (8) part (DIV2) 1376 Page 592
11759 bu• this is a calumnious consequence; the promises of the Gospel in the letter giveth no grace to obey; bu• this is a calumnious consequence; the promises of the Gospel in the Letter gives no grace to obey; n1 d vbz dt j n1; dt n2 pp-f dt n1 p-acp dt n1 vvz dx n1 pc-acp vvi; (8) part (DIV2) 1376 Page 592
11760 the Spirit bloweth when and whe•e •e listeth, and giveth grace freely to the gospel preached: the Spirit blows when and whe•e •e lists, and gives grace freely to the gospel preached: dt n1 vvz c-crq cc j-jn n1 vvz, cc vvz n1 av-j p-acp dt n1 vvd: (8) part (DIV2) 1376 Page 592
11761 yet we reach not that any can beleeve and obey the gospel without the grace of Christ. yet we reach not that any can believe and obey the gospel without the grace of christ. av pns12 vvb xx d d vmb vvi cc vvi dt n1 p-acp dt n1 pp-f np1. (8) part (DIV2) 1376 Page 592
11762 3. The law so is passive of it selfe to Christ, to Adam in the s•ate of innocency, in this sence, that the law, 3. The law so is passive of it self to christ, to Adam in the s•ate of innocency, in this sense, that the law, crd dt n1 av vbz j pp-f pn31 n1 p-acp np1, pc-acp np1 p-acp dt n1 pp-f n1, p-acp d n1, cst dt n1, (8) part (DIV2) 1377 Page 592
11763 as the law, commandeth obedience to both, but containeth not any legall promise of giving grace to obey to either Adam or Christ, as the law, commands Obedience to both, but Containeth not any Legal promise of giving grace to obey to either Adam or christ, c-acp dt n1, vvz n1 p-acp d, cc-acp vvz xx d j n1 pp-f vvg n1 pc-acp vvi p-acp d np1 cc np1, (8) part (DIV2) 1377 Page 592
11764 As the Gospel containeth a promise of bestowing grace to beleeve in all the elect. As the Gospel Containeth a promise of bestowing grace to believe in all the elect. c-acp dt n1 vvz dt n1 pp-f vvg n1 pc-acp vvi p-acp d dt j. (8) part (DIV2) 1377 Page 592
11765 Now if this be the cause why the justified are freed from the law as a rule of Righteousnesse, Now if this be the cause why the justified Are freed from the law as a Rule of Righteousness, av cs d vbb dt n1 c-crq dt vvn vbr vvn p-acp dt n1 p-acp dt n1 pp-f n1, (8) part (DIV2) 1377 Page 592
11766 because there is no legall promise made to them by which they a•e inabled to keep the law: Because there is no Legal promise made to them by which they a•e enabled to keep the law: c-acp pc-acp vbz dx j n1 vvn p-acp pno32 p-acp r-crq pns32 vhb vvn pc-acp vvi dt n1: (8) part (DIV2) 1377 Page 592
11767 then was Christ Ie•us and Adam in his innocency freed from the law as a rule of R•ghteousn•sse, which is most absurd; then was christ Ie•us and Adam in his innocency freed from the law as a Rule of R•ghteousn•sse, which is most absurd; av vbds np1 np1 cc np1 p-acp po31 n1 vvn p-acp dt n1 p-acp dt n1 pp-f n1, r-crq vbz av-ds j; (8) part (DIV2) 1377 Page 592
11768 for the law as the law, commanded Christ to fu•fill all righteousnesse, Matth. 3.15. but so did it Adam ; for the law as the law, commanded christ to fu•fill all righteousness, Matthew 3.15. but so did it Adam; p-acp dt n1 p-acp dt n1, vvd np1 pc-acp vvi d n1, np1 crd. cc-acp av vdd pn31 np1; (8) part (DIV2) 1377 Page 592
11769 •u• show a legall promise made to Christ, by the law, that he should have grace to obey the law; •u• show a Legal promise made to christ, by the law, that he should have grace to obey the law; n1 vvb dt j n1 vvn p-acp np1, p-acp dt n1, cst pns31 vmd vhi n1 pc-acp vvi dt n1; (8) part (DIV2) 1377 Page 592
11770 indeed the Lord prom•sed hi• the Spirit above measure, but this was no law-promise: indeed the Lord prom•sed hi• the Spirit above measure, but this was no Law-promise: av dt n1 vvd n1 dt n1 p-acp n1, cc-acp d vbds dx n1: (8) part (DIV2) 1377 Page 592
11771 So God created Adam according to his own image, with perfect conc•eated strength and power to keep the law; So God created Adam according to his own image, with perfect conc•eated strength and power to keep the law; av np1 vvd np1 vvg p-acp po31 d n1, p-acp j vvn n1 cc n1 pc-acp vvi dt n1; (8) part (DIV2) 1377 Page 592
11772 but the law, as the law, made no promise to Adam, that h•e should be k•pt in obedience, but the law, as the law, made no promise to Adam, that h•e should be k•pt in Obedience, cc-acp dt n1, c-acp dt n1, vvd dx n1 p-acp np1, cst n1 vmd vbi vvn p-acp n1, (8) part (DIV2) 1377 Page 592
11773 But if this be called action, or activitie in the law, to rule, guide, direct and command obedience as a rule, But if this be called actium, or activity in the law, to Rule, guide, Direct and command Obedience as a Rule, cc-acp cs d vbb vvn n1, cc n1 p-acp dt n1, pc-acp vvi, n1, vvb cc vvi n1 p-acp dt n1, (8) part (DIV2) 1377 Page 593
11774 then the law is no wise passive; its more then the Kings high-way ; then the law is no wise passive; its more then the Kings highway; cs dt n1 vbz dx j j; pn31|vbz dc cs dt n2 n1; (8) part (DIV2) 1377 Page 593
11775 No way cryeth to the conscience of the traveler, this is the way, no Kings way showeth the traveller his errour, No Way Cries to the conscience of the traveler, this is the Way, no Kings Way Showeth the traveller his error, dx n1 vvz p-acp dt n1 pp-f dt n1, d vbz dt n1, dx n2 n1 vvz dt n1 po31 n1, (8) part (DIV2) 1377 Page 593
11776 as the law, in its directing, ruling and teaching power, breaketh in upon the conscience, as the law, in its directing, ruling and teaching power, breaks in upon the conscience, c-acp dt n1, p-acp po31 vvg, vvg cc vvg n1, vvz p-acp p-acp dt n1, (8) part (DIV2) 1377 Page 593
11777 and declareth to the justified man the way he should walk in, and convinceth him of his unrighteousnesse, and dayly faults. Towne pag. 10. The Law wrappeth every man in sinne, for the least transgression; and Declareth to the justified man the Way he should walk in, and Convinces him of his unrighteousness, and daily Faults. Town page. 10. The Law wrappeth every man in sin, for the least Transgression; cc vvz p-acp dt vvn n1 dt n1 pns31 vmd vvi p-acp, cc vvz pno31 pp-f po31 n1, cc j n2. n1 n1. crd dt n1 vvz d n1 p-acp n1, p-acp dt ds n1; (8) part (DIV2) 1377 Page 593
11778 so that while a man remaineth a sinner, hee necessarily abideth under this fearfull curse. Answ. Still Antinomians bewray their engine; so that while a man remains a sinner, he necessarily Abideth under this fearful curse. Answer Still Antinomians bewray their engine; av cst cs dt n1 vvz dt n1, pns31 av-j vvz p-acp d j n1. np1 av njp2 vvi po32 n1; (8) part (DIV2) 1378 Page 593
11779 If wee say, even being justified we have no sinne, we lye; If we say, even being justified we have no sin, we lie; cs pns12 vvb, av vbg vvn pns12 vhb dx n1, pns12 vvb; (8) part (DIV2) 1379 Page 593
11780 and who can say I have cleansed my heart, I am pure from sinne? and There is not a just man on earth, that sinneth not : 1 Ioh. 1.10. Prov. 20.9. Eccles. 7.20. and who can say I have cleansed my heart, I am pure from sin? and There is not a just man on earth, that Sinneth not: 1 John 1.10. Curae 20.9. Eccles. 7.20. cc q-crq vmb vvi pns11 vhb vvn po11 n1, pns11 vbm j p-acp n1? cc pc-acp vbz xx dt j n1 p-acp n1, cst vvz xx: crd np1 crd. np1 crd. np1 crd. (8) part (DIV2) 1379 Page 593
11781 Then there cannot bee a man on earth, but he is under the curse of God, Then there cannot be a man on earth, but he is under the curse of God, av a-acp vmbx vbi dt n1 p-acp n1, cc-acp pns31 vbz p-acp dt n1 pp-f np1, (8) part (DIV2) 1379 Page 593
11782 but Antinomians say, and that truly, that the justified persons are freed from the curse, but Antinomians say, and that truly, that the justified Persons Are freed from the curse, cc-acp njp2 vvi, cc cst av-j, cst dt vvn n2 vbr vvn p-acp dt n1, (8) part (DIV2) 1379 Page 593
11783 then they have no sinne, nay they cannot sinne, by their arguing, for they will have the curse essentially and unseparably to follow sinne, which is most false, sinne dwelleth in all the justified so long as they are here, then they have no sin, nay they cannot sin, by their arguing, for they will have the curse essentially and unseparably to follow sin, which is most false, sin dwells in all the justified so long as they Are Here, cs pns32 vhb dx n1, uh-x pns32 vmbx vvi, p-acp po32 vvg, c-acp pns32 vmb vhi dt n1 av-j cc av-j pc-acp vvi n1, r-crq vbz av-ds j, n1 vvz p-acp d dt vvn av av-j c-acp pns32 vbr av, (8) part (DIV2) 1379 Page 593
11784 but they are here delivered from the curse. but they Are Here Delivered from the curse. cc-acp pns32 vbr av vvn p-acp dt n1. (8) part (DIV2) 1379 Page 593
11785 Our deliverance from misery and the bondage of the law is two fold, as our misery is twofold. 1. There is a guilt of sin, or our obligation to eternall wrath, Our deliverance from misery and the bondage of the law is two fold, as our misery is twofold. 1. There is a guilt of since, or our obligation to Eternal wrath, po12 n1 p-acp n1 cc dt n1 pp-f dt n1 vbz crd n1, c-acp po12 n1 vbz j. crd pc-acp vbz dt n1 pp-f n1, cc po12 n1 p-acp j n1, (8) part (DIV2) 1380 Page 593
11786 and all the punishments of sinne according to the order of justice by the law of God; and all the punishments of sin according to the order of Justice by the law of God; cc d dt n2 pp-f n1 vvg p-acp dt n1 pp-f n1 p-acp dt n1 pp-f np1; (8) part (DIV2) 1380 Page 593
11787 The other misery is the blot of internall guilt of sin, by which sin dwelleth in us by nature, The other misery is the blot of internal guilt of since, by which since dwells in us by nature, dt j-jn n1 vbz dt n1 pp-f j n1 pp-f n1, p-acp r-crq n1 vvz p-acp pno12 p-acp n1, (8) part (DIV2) 1380 Page 593
11788 as a King and lord, Tyrant, awing us by the law of sinne. as a King and lord, Tyrant, awing us by the law of sin. c-acp dt n1 cc n1, n1, vvg pno12 p-acp dt n1 pp-f n1. (8) part (DIV2) 1380 Page 593
11789 In regard of the former Christ is our Saviour, meritò by the merrit of his death; In regard of the former christ is our Saviour, meritò by the merit of his death; p-acp n1 pp-f dt j np1 vbz po12 n1, uh p-acp dt n1 pp-f po31 n1; (8) part (DIV2) 1381 Page 593
11790 in regard of the latter Christ is our Saviour, efficacia, by giving us the holy Ghost, in regard of the latter christ is our Saviour, Efficacy, by giving us the holy Ghost, p-acp n1 pp-f dt d np1 vbz po12 n1, n1, p-acp vvg pno12 dt j n1, (8) part (DIV2) 1381 Page 593
11791 and faith to lay hold on Righteousnesse in Christ, and grace to walk holily before him. and faith to lay hold on Righteousness in christ, and grace to walk holily before him. cc n1 pc-acp vvi n1 p-acp n1 p-acp np1, cc n1 pc-acp vvi av-j p-acp pno31. (8) part (DIV2) 1381 Page 593
11792 In regard of the former, wee are freely and perfectly justified and pardoned at once, from all sinnes, in our person and state, through the sence of this, In regard of the former, we Are freely and perfectly justified and pardoned At once, from all Sins, in our person and state, through the sense of this, p-acp n1 pp-f dt j, pns12 vbr av-j cc av-j vvn cc vvn p-acp a-acp, p-acp d n2, p-acp po12 n1 cc n1, p-acp dt n1 pp-f d, (8) part (DIV2) 1382 Page 593
11793 and in regard of deliverance from temporall judgements and doubtings, and fears of eternall wrath, eve•y day while we seeke dayly bread, we des••e •hat our sinnes may be forgiven; and in regard of deliverance from temporal Judgments and doubtings, and fears of Eternal wrath, eve•y day while we seek daily bred, we des••e •hat our Sins may be forgiven; cc p-acp n1 pp-f n1 p-acp j n2 cc n2, cc n2 pp-f j n1, j n1 cs pns12 vvb av-j n1, pns12 vbr av po12 n2 vmb vbi vvn; (8) part (DIV2) 1382 Page 594
11794 nor is this prayer a tempor•rie pattern that perished with Christ, as some perve•sly 〈 ◊ 〉; nor is this prayer a tempor•rie pattern that perished with christ, as Some perve•sly 〈 ◊ 〉; ccx vbz d n1 dt j n1 cst vvd p-acp np1, c-acp d av-j 〈 sy 〉; (8) part (DIV2) 1382 Page 594
11795 for Peter a•ter the Lords ascention saith to Simo• Magus, Act. 8.22. pray God, if perhaps the thought of thine heart may •e forgiven th••. for Peter a•ter the lords Ascension Says to Simo• Magus, Act. 8.22. pray God, if perhaps the Thought of thine heart may •e forgiven th••. p-acp np1 n1 dt n2 n1 vvz p-acp np1 np1, n1 crd. vvb np1, cs av dt n1 pp-f po21 n1 vmb vbi vvn n1. (8) part (DIV2) 1382 Page 594
11796 In regard 〈 … 〉 are sa•ctified by d•g•ees n•ver 〈 … 〉 sin is removed in 〈 … 〉 th•reof, in justification; In regard 〈 … 〉 Are sa•ctified by d•g•ees n•ver 〈 … 〉 since is removed in 〈 … 〉 th•reof, in justification; p-acp n1 〈 … 〉 vbr vvn p-acp n2 av 〈 … 〉 n1 vbz vvn p-acp 〈 … 〉 av, p-acp n1; (8) part (DIV2) 1383 Page 594
11797 only sin •welle•h in us, while we a•• here. In regard of the •ormer miserie, faith in Christ is the only 〈 ◊ 〉, only since •welle•h in us, while we a•• Here. In regard of the •ormer misery, faith in christ is the only 〈 ◊ 〉, j n1 av-d p-acp pno12, cs pns12 n1 av. p-acp n1 pp-f dt j n1, n1 p-acp np1 vbz dt j 〈 sy 〉, (8) part (DIV2) 1383 Page 594
11798 and way to g•t out of our bondage and misery; and Way to g•t out of our bondage and misery; cc n1 pc-acp vvi av pp-f po12 n1 cc n1; (8) part (DIV2) 1384 Page 594
11799 in •ega•d of the •••ter, R•pentance and the whole trace of our new obedience, are the the means to escape out of this miserie; in •ega•d of the •••ter, R•pentance and the Whole trace of our new Obedience, Are the the means to escape out of this misery; p-acp n1 pp-f dt n1, n1 cc dt j-jn n1 pp-f po12 j n1, vbr dt dt n2 pc-acp vvi av pp-f d n1; (8) part (DIV2) 1384 Page 594
11800 nor do we make acts of sanctification compartners and joynt causes or conditions in the work of justification; nor do we make acts of sanctification compartners and joint Causes or conditions in the work of justification; ccx vdb pns12 vvb n2 pp-f n1 n2 cc j n2 cc n2 p-acp dt n1 pp-f n1; (8) part (DIV2) 1384 Page 594
11801 for this is from Christ alone, solely, immediately; as by looking on the brazen serpent onely, the stung Israelites were cured: for this is from christ alone, solely, immediately; as by looking on the brazen serpent only, the stung Israelites were cured: p-acp d vbz p-acp np1 av-j, av-j, av-j; c-acp p-acp vvg p-acp dt j n1 av-j, dt vvn np2 vbdr vvn: (8) part (DIV2) 1384 Page 594
11802 Nor doth weeping or acts of mens obedience move the Lord to wash, justifie and pardon our sinnes, Nor does weeping or acts of men's Obedience move the Lord to wash, justify and pardon our Sins, ccx vdz j-vvg cc n2 pp-f ng2 n1 vvi dt n1 pc-acp vvi, vvi cc vvb po12 n2, (8) part (DIV2) 1384 Page 594
11803 but repentance and new obedience are means tending to our escaping out of the latter bondage; but Repentance and new Obedience Are means tending to our escaping out of the latter bondage; cc-acp n1 cc j n1 vbr n2 vvg p-acp po12 vvg av pp-f dt d n1; (8) part (DIV2) 1384 Page 594
11804 as the rising of the sunne is a way to the full noone-light day; as the rising of the sun is a Way to the full noone-light day; c-acp dt n-vvg pp-f dt n1 vbz dt n1 p-acp dt j n1 n1; (8) part (DIV2) 1384 Page 594
11805 though we can attaine to no Meridian nor full noone day of sanctifications, while the body of sin keepeth lodging in us, in this life; though we can attain to no Meridian nor full noon day of sanctifications, while the body of since Keepeth lodging in us, in this life; cs pns12 vmb vvi p-acp dx n1 ccx j n1 n1 pp-f n2, cs dt n1 pp-f n1 vvz n1 p-acp pno12, p-acp d n1; (8) part (DIV2) 1384 Page 594
11806 but the Law of works is not so enwrapt and entwined together (as Mr. Towne dreameth) that if a man lay hands on any, even the least linke, he inevitably pulleth the whole chaine on himselfe, but the Law of works is not so enwrapped and entwined together (as Mr. Town dreameth) that if a man lay hands on any, even the least link, he inevitably pulls the Whole chain on himself, cc-acp dt n1 pp-f n2 vbz xx av vvn cc vvn av (c-acp n1 n1 vvz) d cs dt n1 vvd n2 p-acp d, av dt ds n1, pns31 av-j vvz dt j-jn n1 p-acp px31, (8) part (DIV2) 1384 Page 594
11807 as hee that is circumcised, Gal. 5. made himselfe debter to the whole Law ; as he that is circumcised, Gal. 5. made himself debtor to the Whole Law; c-acp pns31 cst vbz vvn, np1 crd vvd px31 n1 p-acp dt j-jn n1; (8) part (DIV2) 1384 Page 594
11808 For circumcision, not only in the matter of justification, but also of sanctification is now unlawfull; For circumcision, not only in the matter of justification, but also of sanctification is now unlawful; c-acp n1, xx av-j p-acp dt n1 pp-f n1, cc-acp av pp-f n1 vbz av j; (8) part (DIV2) 1384 Page 594
11809 So to repent and love the brethren, to obey our parents, as looking thereby for remission of sinnes, should be unlawfull and a falling from Christ, So to Repent and love the brothers, to obey our Parents, as looking thereby for remission of Sins, should be unlawful and a falling from christ, av pc-acp vvi cc vvi dt n2, pc-acp vvi po12 n2, c-acp vvg av p-acp n1 pp-f n2, vmd vbi j cc dt vvg p-acp np1, (8) part (DIV2) 1384 Page 594
11810 but in the matter of Sanctification, and of testifying our thankfullnesse to Christ for the work of our redemption, but in the matter of Sanctification, and of testifying our thankfulness to christ for the work of our redemption, cc-acp p-acp dt n1 pp-f n1, cc pp-f vvg po12 n1 p-acp np1 p-acp dt n1 pp-f po12 n1, (8) part (DIV2) 1384 Page 594
11826 that is that Good will of free election, by which he render••h us accepted in his beloved : that is that Good will of free election, by which he render••h us accepted in his Beloved: d vbz cst j n1 pp-f j n1, p-acp r-crq pns31 vvb pno12 vvn p-acp po31 j-vvn: (8) part (DIV2) 1388 Page 595
11811 and as the way to the possession of the kingdome, they are no• unlawfull, but commanded as necessary duties, by which an entrance is ministered to us into the heavenly kingdome. and as the Way to the possession of the Kingdom, they Are no• unlawful, but commanded as necessary duties, by which an Entrance is ministered to us into the heavenly Kingdom. cc p-acp dt n1 p-acp dt n1 pp-f dt n1, pns32 vbr n1 j, cc-acp vvd p-acp j n2, p-acp r-crq dt n1 vbz vvn p-acp pno12 p-acp dt j n1. (8) part (DIV2) 1384 Page 594
11812 Yea our holy walking, since it is no merit, but a fruit of grace, and a condition required in such as are saved, Yea our holy walking, since it is no merit, but a fruit of grace, and a condition required in such as Are saved, uh po12 j n-vvg, c-acp pn31 vbz dx n1, cc-acp dt n1 pp-f n1, cc dt n1 vvd p-acp d c-acp vbr vvn, (8) part (DIV2) 1385 Page 594
11813 and have opportunitie to honour Christ that w•y, taketh not away the freedome of Grace, and have opportunity to honour christ that w•y, Takes not away the freedom of Grace, cc vhb n1 p-acp n1 np1 cst n1, vvz xx av dt n1 pp-f n1, (8) part (DIV2) 1385 Page 595
11814 for where the Scripture saith, wee are s•ved by Grace, without works, as Tit. 3 Ephes. 2. salvation is spoken of there in regard of the title, right, jus, or claim the Saints have to heaven excluding all merits of works; for where the Scripture Says, we Are s•ved by Grace, without works, as Tit. 3 Ephesians 2. salvation is spoken of there in regard of the title, right, jus, or claim the Saints have to heaven excluding all merits of works; c-acp c-crq dt n1 vvz, pns12 vbr vvn p-acp n1, p-acp n2, p-acp np1 crd np1 crd n1 vbz vvn pp-f a-acp p-acp n1 pp-f dt n1, j-jn, fw-la, cc vvb dt n2 vhb p-acp n1 vvg d n2 pp-f n2; (8) part (DIV2) 1385 Page 595
11815 our obedience is not full, compleat and perfect; only they are counted so, and accepted in Christ, Phil. 4.18. Heb. 13.15, 16. Col. 3.17. Mr Towne answereth with other Antinomians; The just and wise God who accepteth every thing by due weight and measure ▪ as it is found to bee, hee doth not, nay cannot account that which is but inchoat and partiall for full and compleat obedience; our Obedience is not full, complete and perfect; only they Are counted so, and accepted in christ, Philip 4.18. Hebrew 13.15, 16. Col. 3.17. Mr Town Answers with other Antinomians; The just and wise God who Accepteth every thing by due weight and measure ▪ as it is found to be, he does not, nay cannot account that which is but inchoat and partial for full and complete Obedience; po12 n1 vbz xx j, j cc j; av-j pns32 vbr vvn av, cc vvd p-acp np1, np1 crd. np1 crd, crd np1 crd. n1 n1 vvz p-acp j-jn njp2; dt j cc j np1 r-crq vvz d n1 p-acp j-jn n1 cc n1 ▪ c-acp pn31 vbz vvn pc-acp vbi, pns31 vdz xx, uh vmbx vvi d r-crq vbz p-acp n1 cc j p-acp j cc j n1; (8) part (DIV2) 1385 Page 595
11816 nor can it stand with justice to accept any thing which is not first perfect, seeing that perfection and absolutenesse is the ground of acceptance, both of our persons and performances; nor can it stand with Justice to accept any thing which is not First perfect, seeing that perfection and absoluteness is the ground of acceptance, both of our Persons and performances; ccx vmb pn31 vvi p-acp n1 pc-acp vvi d n1 r-crq vbz xx ord vvi, vvg d n1 cc n1 vbz dt n1 pp-f n1, d pp-f po12 n2 cc n2; (8) part (DIV2) 1386 Page 595
11817 yee must make both the tree and the fruit perfectly good before God. ye must make both the tree and the fruit perfectly good before God. pn22 vmb vvi d dt n1 cc dt n1 av-j j p-acp np1. (8) part (DIV2) 1386 Page 595
11818 2. What God (saith he) hath manifested to be detestable and accursed, that he cannot accept: 2. What God (Says he) hath manifested to be detestable and accursed, that he cannot accept: crd r-crq np1 (vvz pns31) vhz vvn pc-acp vbi j cc j-vvn, cst pns31 vmbx vvi: (8) part (DIV2) 1387 Page 595
11819 but hee hath manifested by scripture, that what ever is not absolutely perfect, is detestable and accursed, Gal. 3.10. Hab. 1.13. Rom. 1.18. The proposition is grounded on the immutablenesse of Gods nature, who cannot deny himselfe, Iam. 1.18 and his exact justice, who will not suffer the losse of the least title of his righteousnesse, Mat. 5.18. God is no respecter of persons, his Law inviolable, and can suffer no abatement. but he hath manifested by scripture, that what ever is not absolutely perfect, is detestable and accursed, Gal. 3.10. Hab. 1.13. Rom. 1.18. The proposition is grounded on the immutableness of God's nature, who cannot deny himself, Iam. 1.18 and his exact Justice, who will not suffer the loss of the least title of his righteousness, Mathew 5.18. God is no respecter of Persons, his Law inviolable, and can suffer no abatement. cc-acp pns31 vhz vvn p-acp n1, cst r-crq av vbz xx av-j j, vbz j cc j-vvn, np1 crd. np1 crd. np1 crd. dt n1 vbz vvn p-acp dt n1 pp-f npg1 n1, r-crq vmbx vvi px31, np1 crd cc po31 j n1, r-crq vmb xx vvi dt n1 pp-f dt ds n1 pp-f po31 n1, np1 crd. np1 vbz dx n1 pp-f n2, po31 n1 j, cc vmb vvi dx n1. (8) part (DIV2) 1387 Page 595
11820 Answ. God in justification accounts us righteous in Christ, and positively guiltlesse, as freed from obligation to eternall wrath, and cloathed with Christs righteousnesse; Answer God in justification accounts us righteous in christ, and positively guiltless, as freed from obligation to Eternal wrath, and clothed with Christ righteousness; np1 np1 p-acp n1 vvz pno12 j p-acp np1, cc av-j j, c-acp vvn p-acp n1 p-acp j n1, cc vvn p-acp npg1 n1; (8) part (DIV2) 1388 Page 595
11821 but hee accounts not us non-sinnets and free from indwelling s•nne, that should be an unjust account, for wee are not so; but he accounts not us non-sinnets and free from indwelling s•nne, that should be an unjust account, for we Are not so; cc-acp pns31 vvz xx pno12 j cc j p-acp j-vvg n1, cst vmd vbi dt j n1, c-acp pns12 vbr xx av; (8) part (DIV2) 1388 Page 595
11822 but God accounteth our works perfect only negatively, that is, such they are before God, but God accounteth our works perfect only negatively, that is, such they Are before God, cc-acp np1 vvz po12 n2 j av-j av-j, cst vbz, d pns32 vbr p-acp np1, (8) part (DIV2) 1388 Page 595
11823 as he will not enter in judgement with us for them ▪ but graciously pardoneth the sinnes of th•se works, as he will not enter in judgement with us for them ▪ but graciously Pardoneth the Sins of th•se works, c-acp pns31 vmb xx vvi p-acp n1 p-acp pno12 p-acp pno32 ▪ cc-acp av-j vvz dt n2 pp-f j n2, (8) part (DIV2) 1388 Page 595
11824 but God doth not account these works positively worthy of life eternall, even in Christ, as he accounteth our persons, far lesse doth he judge them meritorious: but God does not account these works positively worthy of life Eternal, even in christ, as he accounteth our Persons, Far less does he judge them meritorious: cc-acp np1 vdz xx vvi d n2 av-j j pp-f n1 j, av p-acp np1, c-acp pns31 vvz po12 n2, av-j av-dc vdz pns31 vvi pno32 j: (8) part (DIV2) 1388 Page 595
11825 hence there is a twofold acc•eptation; one of Good will to our persons in Christ; hence there is a twofold acc•eptation; one of Good will to our Persons in christ; av pc-acp vbz dt j n1; crd pp-f j n1 p-acp po12 n2 p-acp np1; (8) part (DIV2) 1388 Page 595
11827 there is another acceptance of complacencie, according to which God is said to love and reward our good works, there is Another acceptance of complacency, according to which God is said to love and reward our good works, pc-acp vbz j-jn n1 pp-f n1, vvg p-acp r-crq n1 vbz vvn pc-acp vvi cc vvi po12 j n2, (8) part (DIV2) 1388 Page 596
11828 even to a cup of cold water, Ioh. 14.21.23. Matth. 10.42. 2. Thess. 1.7. Heb. 6.10. and that of free-grace, they are called perfect as perfection is opposed to hypocriticall; even to a cup of cold water, John 14.21.23. Matthew 10.42. 2. Thess 1.7. Hebrew 6.10. and that of Free grace, they Are called perfect as perfection is opposed to hypocritical; av p-acp dt n1 pp-f j-jn n1, np1 crd. np1 crd. crd np1 crd. np1 crd. cc d pp-f n1, pns32 vbr vvn j p-acp n1 vbz vvn p-acp j; (8) part (DIV2) 1388 Page 596
11829 but not perfect simply, Phil. 3.12. but the acceptance of our works in Christ is an acceptance inferior to the acceptance of our persons in justification; but not perfect simply, Philip 3.12. but the acceptance of our works in christ is an acceptance inferior to the acceptance of our Persons in justification; cc-acp xx j av-j, np1 crd. cc-acp dt n1 pp-f po12 n2 p-acp np1 vbz dt n1 j-jn p-acp dt n1 pp-f po12 n2 p-acp n1; (8) part (DIV2) 1388 Page 596
11830 hence God takes pleasure in th•se that feare him, because they feare him, not as though his love quoad affectum, in it selfe had a cause in the creature, hence God Takes pleasure in th•se that Fear him, Because they Fear him, not as though his love quoad affectum, in it self had a cause in the creature, av np1 vvz n1 p-acp n1 cst vvb pno31, c-acp pns32 vvb pno31, xx c-acp cs po31 n1 av fw-la, p-acp pn31 n1 vhd dt n1 p-acp dt n1, (8) part (DIV2) 1388 Page 596
11831 or can wax or encrease, or can admit of a change, but because he bestoweth the fruits of his love out of free-grace and a gratious promise, to our sincere walking, or can wax or increase, or can admit of a change, but Because he bestoweth the fruits of his love out of Free grace and a gracious promise, to our sincere walking, cc vmb vvi cc vvi, cc vmb vvi pp-f dt n1, cc-acp c-acp pns31 vvz dt n2 pp-f po31 n1 av pp-f n1 cc dt j n1, p-acp po12 j n-vvg, (8) part (DIV2) 1388 Page 596
11832 and this is rather the fruit of his love, amor quoad effectum, then Gods love it selfe; and this is rather the fruit of his love, amor quoad effectum, then God's love it self; cc d vbz av dt n1 pp-f po31 n1, fw-la av fw-la, av n2 vvb pn31 n1; (8) part (DIV2) 1388 Page 596
11833 all this proceedeth from a grosse mistake of the nature of justification. I answer, 2. to that: all this Proceedeth from a gross mistake of the nature of justification. I answer, 2. to that: d d vvz p-acp dt j n1 pp-f dt n1 pp-f n1. pns11 vvb, crd p-acp d: (8) part (DIV2) 1388 Page 596
11834 That which is inchoat sinfully defective, and imcompleat, that the righteous and unchangeable God cannot account perfect and compleat, That which is inchoat sinfully defective, and imcompleat, that the righteous and unchangeable God cannot account perfect and complete, cst r-crq vbz n1 av-j j, cc j, cst dt j cc j-u np1 vmbx vvi j cc j, (8) part (DIV2) 1389 Page 596
11835 or that which is sinfully defective, or that which is sinfull, God cannot account not sinfull ; or that which is sinfully defective, or that which is sinful, God cannot account not sinful; cc cst r-crq vbz av-j j, cc cst r-crq vbz j, np1 vmbx vvi xx j; (8) part (DIV2) 1389 Page 596
11836 It is true, it were an erroneous and unjust account; now the proposition is true; but the assumption most false; It is true, it were an erroneous and unjust account; now the proposition is true; but the Assump most false; pn31 vbz j, pn31 vbdr dt j cc j n1; av dt n1 vbz j; cc-acp dt n1 av-ds j; (8) part (DIV2) 1389 Page 596
11837 the good works of the regenerate and justified are sinfull. the good works of the regenerate and justified Are sinful. dt j n2 pp-f dt j-vvn cc vvn vbr j. (8) part (DIV2) 1389 Page 596
11838 But Gods accounting of them perfect ▪ putteth no contradiction on them to account them not sinfull: But God's accounting of them perfect ▪ putteth no contradiction on them to account them not sinful: p-acp ng1 vvg pp-f pno32 vvi ▪ vvz dx n1 p-acp pno32 pc-acp vvi pno32 xx j: (8) part (DIV2) 1389 Page 596
11839 God accounts not Davids adultery to bee an act of chastity; God accounts not Davids adultery to be an act of chastity; np1 vvz xx np1 n1 pc-acp vbi dt n1 pp-f n1; (8) part (DIV2) 1389 Page 596
11840 This is the Papists argument against the imputed righteousnesse of Christ, which Antinomians being ▪ utterly ignorant of the nature of justification, bring against us; This is the Papists argument against the imputed righteousness of christ, which Antinomians being ▪ utterly ignorant of the nature of justification, bring against us; d vbz dt njp2 n1 p-acp dt j-vvn n1 pp-f np1, r-crq njp2 vbg ▪ av-j j pp-f dt n1 pp-f n1, vvb p-acp pno12; (8) part (DIV2) 1389 Page 596
11841 the other part of the distinction is, That which is sinfull and defective in it selfe, and inherently, the other part of the distinction is, That which is sinful and defective in it self, and inherently, dt j-jn n1 pp-f dt n1 vbz, cst r-crq vbz j cc j p-acp pn31 n1, cc av-j, (8) part (DIV2) 1389 Page 596
11842 or really and physically, that God cannot account perfect, that is, God cannot account it and the doer, legally free from obligation to eternall wrath, or really and physically, that God cannot account perfect, that is, God cannot account it and the doer, legally free from obligation to Eternal wrath, cc av-j cc av-j, cst np1 vmbx vvi j, cst vbz, np1 vmbx vvi pn31 cc dt n1, av-j j p-acp n1 p-acp j n1, (8) part (DIV2) 1389 Page 596
11843 for the satisfaction of another, the surety of sinners, who has payd and suffered for it; for the satisfaction of Another, the surety of Sinners, who has paid and suffered for it; p-acp dt n1 pp-f n-jn, dt n1 pp-f n2, r-crq vhz vvn cc vvn p-acp pn31; (8) part (DIV2) 1389 Page 596
11844 that is most false, and should destroy the Protestant justification, when we say God accounteth the good works of believers good and perfect, that is most false, and should destroy the Protestant justification, when we say God accounteth the good works of believers good and perfect, cst vbz av-ds j, cc vmd vvi dt n1 n1, c-crq pns12 vvb np1 vvz dt j n2 pp-f n2 j cc j, (8) part (DIV2) 1389 Page 596
11845 so as the imperfection and sinne of them is removed; so as the imperfection and sin of them is removed; av c-acp dt n1 cc n1 pp-f pno32 vbz vvn; (8) part (DIV2) 1389 Page 596
11864 as to Papists its no sinne, after baptisme; (3) If our works bee perfect in the sight of God, then wee may be justified by our works; as to Papists its no sin, After Baptism; (3) If our works be perfect in the sighed of God, then we may be justified by our works; c-acp p-acp njp2 pn31|vbz dx n1, p-acp n1; (crd) cs po12 n2 vbb j p-acp dt n1 pp-f np1, av pns12 vmb vbi vvn p-acp po12 n2; (8) part (DIV2) 1390 Page 598
11846 we meane not by removing of the sinne of these works, the totall annihilation of sinne, in its essence root and branch, it dwelleth in us in its compleat essence while we are here, Rom. 7.17.23. Prov. 20.9. 1 Ioh. 1.8.10. only the dominion, by sanctification, is abated, and the guilt or obligation to eternall wrath is removed in justification; we mean not by removing of the sin of these works, the total annihilation of sin, in its essence root and branch, it dwells in us in its complete essence while we Are Here, Rom. 7.17.23. Curae 20.9. 1 John 1.8.10. only the dominion, by sanctification, is abated, and the guilt or obligation to Eternal wrath is removed in justification; pns12 vvb xx p-acp vvg pp-f dt n1 pp-f d n2, dt j n1 pp-f n1, p-acp po31 n1 n1 cc n1, pn31 vvz p-acp pno12 p-acp po31 j n1 cs pns12 vbr av, np1 crd. np1 crd. crd np1 crd. av-j dt n1, p-acp n1, vbz vvn, cc dt n1 cc n1 p-acp j n1 vbz vvn p-acp n1; (8) part (DIV2) 1389 Page 597
11847 and this Argument may well be retorted: and this Argument may well be retorted: cc d n1 vmb av vbi vvn: (8) part (DIV2) 1389 Page 597
11848 Who ever is a sinner, the righteous and immutable God whose judg•ment is ac•ording to verity, Who ever is a sinner, the righteous and immutable God whose judg•ment is ac•ording to verity, r-crq av vbz dt n1, dt j cc j np1 rg-crq n1 vbz vvg p-acp n1, (8) part (DIV2) 1389 Page 597
11849 and cannot suffer the losse of the least titl• of his righteousnesse, Matth. 5.18. cannot esteeme him just, and perfectly righteous: and cannot suffer the loss of the least titl• of his righteousness, Matthew 5.18. cannot esteem him just, and perfectly righteous: cc vmbx vvi dt n1 pp-f dt ds n1 pp-f po31 n1, np1 crd. vmbx vvi pno31 av, cc av-j j: (8) part (DIV2) 1389 Page 597
11850 But all men even the regenerate, are sinners: But all men even the regenerate, Are Sinners: p-acp d n2 av dt j-vvn, vbr n2: (8) part (DIV2) 1389 Page 597
11851 No answer, no distinction can be accommodated to this Argument, which may not be applyed to their argument; No answer, no distinction can be accommodated to this Argument, which may not be applied to their argument; uh-dx n1, dx n1 vmb vbi vvn p-acp d n1, r-crq vmb xx vbi vvd p-acp po32 n1; (8) part (DIV2) 1389 Page 597
11852 for God is no lesse, just, righteous, immutable, true, no respecter of persons, and his Law inviolable in his accounting of persons righteous and perfect, for God is no less, just, righteous, immutable, true, no respecter of Persons, and his Law inviolable in his accounting of Persons righteous and perfect, p-acp np1 vbz av-dx av-dc, j, j, j, j, dx n1 pp-f n2, cc po31 n1 j p-acp po31 vvg pp-f n2 j cc j, (8) part (DIV2) 1389 Page 597
11853 then in accounting of works righteous and perfect. then in accounting of works righteous and perfect. av p-acp vvg pp-f n2 j cc j. (8) part (DIV2) 1389 Page 597
11854 Now that the fruits and the tree are both good, and simply perfect and all the works of the justified perfect in Christ, is a point of new divinity very contrary, Now that the fruits and the tree Are both good, and simply perfect and all the works of the justified perfect in christ, is a point of new divinity very contrary, av cst dt n2 cc dt n1 vbr av-d j, cc av-j j cc d dt n2 pp-f dt vvn j p-acp np1, vbz dt n1 pp-f j n1 av j-jn, (8) part (DIV2) 1389 Page 597
11855 first to Scripture which saith Iam. 3.2. in many things we offend all, 1 Ioh. 1.8. First to Scripture which Says Iam. 3.2. in many things we offend all, 1 John 1.8. ord p-acp n1 r-crq vvz np1 crd. p-acp d n2 pns12 vvb d, crd np1 crd. (8) part (DIV2) 1389 Page 597
11856 If we say wee have no sinne, we deceive our selves, ver. 10. If we say we have not sinned, we make him a lyar, If we say we have no sin, we deceive our selves, ver. 10. If we say we have not sinned, we make him a liar, cs pns12 vvb pns12 vhb dx n1, pns12 vvb po12 n2, fw-la. crd cs pns12 vvb pns12 vhb xx vvn, pns12 vvb pno31 dt n1, (8) part (DIV2) 1389 Page 597
11857 and his word is not in us ▪ Antinomians say, Iohn speaking of a mixt multitude, is to bee meant to speak of the unregenerate mixed with the justified. and his word is not in us ▪ Antinomians say, John speaking of a mixed multitude, is to be meant to speak of the unregenerate mixed with the justified. cc po31 n1 vbz xx p-acp pno12 ▪ njp2 vvi, np1 vvg pp-f dt vvn n1, vbz pc-acp vbi vvn pc-acp vvi pp-f dt j vvn p-acp dt vvn. (8) part (DIV2) 1389 Page 597
11858 Answ. 1. Iohn takes in himselfe. 2. He speaketh of such as confesse their sinnes and are pardoned, ver. 9. (2) of such as have an Advocate in heaven, if they sinne, chap. 2.1. and these are the justified, and regenerate, and Prov. 20.9. Answer 1. John Takes in himself. 2. He speaks of such as confess their Sins and Are pardoned, ver. 9. (2) of such as have an Advocate in heaven, if they sin, chap. 2.1. and these Are the justified, and regenerate, and Curae 20.9. np1 crd np1 vvz p-acp px31. crd pns31 vvz pp-f d c-acp vvb po32 n2 cc vbr vvn, fw-la. crd (crd) pp-f d c-acp vhb dt n1 p-acp n1, cs pns32 vvb, n1 crd. cc d vbr dt vvd, cc vvn, cc np1 crd. (8) part (DIV2) 1390 Page 597
11859 Who can say I have made my heart cleane, I am pure from my sinne? hee speaks not there of a mixed multitude, Who can say I have made my heart clean, I am pure from my sin? he speaks not there of a mixed multitude, q-crq vmb vvi pns11 vhb vvn po11 n1 av-j, pns11 vbm j p-acp po11 n1? pns31 vvz xx a-acp pp-f dt vvn n1, (8) part (DIV2) 1390 Page 597
11860 but sendeth a Law-defiance to all mankinde, justified, or not justified; yea, Eccles. 7.20. There is not a just man on earth, that doth good and sinneth, no ; but sends a Law-defiance to all mankind, justified, or not justified; yea, Eccles. 7.20. There is not a just man on earth, that does good and Sinneth, no; cc-acp vvz dt n1 p-acp d n1, vvn, cc xx vvn; uh, np1 crd. pc-acp vbz xx dt j n1 p-acp n1, cst vdz j cc vvz, dx; (8) part (DIV2) 1390 Page 597
11861 these words are so wisely framed, that they exclude not the justified in Christ, who undoubtly do good, these words Are so wisely framed, that they exclude not the justified in christ, who undoubtly do good, d n2 vbr av av-j vvn, cst pns32 vvi xx dt vvn p-acp np1, r-crq av-j vdb j, (8) part (DIV2) 1390 Page 597
11862 but they do not so good (saith Salomon ) but they sinne; but they do not so good (Says Solomon) but they sin; cc-acp pns32 vdb xx av j (vvz np1) cc-acp pns32 vvb; (8) part (DIV2) 1390 Page 597
11863 so Paul complaineth, of sinne dwelling in him, Rom. 7. (2) Sinne originall after justification, to Antinomians must be no sinne, so Paul Complaineth, of sin Dwelling in him, Rom. 7. (2) Sin original After justification, to Antinomians must be no sin, av np1 vvz, pp-f n1 vvg p-acp pno31, np1 crd (crd) n1 j-jn p-acp n1, p-acp njp2 vmb vbi dx n1, (8) part (DIV2) 1390 Page 597
11865 for Antinomians say if Christ esteeme our works perfect, he may account us righteous for them and we may bee said to be justified both by works and by grace, for Antinomians say if christ esteem our works perfect, he may account us righteous for them and we may be said to be justified both by works and by grace, p-acp njp2 vvi cs np1 vvb po12 n2 j, pns31 vmb vvi pno12 j p-acp pno32 cc pns12 vmb vbi vvn pc-acp vbi vvn av-d p-acp n2 cc p-acp n1, (8) part (DIV2) 1390 Page 598
11866 because its free grace that the Lord accounts our works Righteous: (4) Wee constantly deny that Christ by his death, hath given to our good works a power of meriting heaven, Because its free grace that the Lord accounts our works Righteous: (4) we constantly deny that christ by his death, hath given to our good works a power of meriting heaven, c-acp po31 j n1 cst dt n1 vvz po12 n2 j: (crd) pns12 av-j vvb cst np1 p-acp po31 n1, vhz vvn p-acp po12 j n2 dt n1 pp-f j-vvg n1, (8) part (DIV2) 1390 Page 598
11867 but if God in Christ, count then simply perfect, there is no reason to deny this, but if God in christ, count then simply perfect, there is no reason to deny this, cc-acp cs np1 p-acp np1, vvb av av-j j, pc-acp vbz dx n1 pc-acp vvi d, (8) part (DIV2) 1390 Page 598
11868 because our works are simply perfect by Antinomians way; this is more Pharisaicall then Popish justification. FINIS. Because our works Are simply perfect by Antinomians Way; this is more Pharisaical then Popish justification. FINIS. c-acp po12 n2 vbr av-j j p-acp njp2 n1; d vbz av-dc j cs j n1. fw-la. (8) part (DIV2) 1390 Page 598

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
2 0 Opening of the words. Opening of the words. vvg pp-f dt n2.
19 0 Its good in our mind to act our sufferings ere they come. Its good in our mind to act our sufferings ere they come. pn31|vbz j p-acp po12 n1 pc-acp vvi po12 n2 c-acp pns32 vvb.
36 0 Parts of the Text. Parts of the Text. n2 pp-f dt np1
42 0 Five Particulars touching Christs soule-trouble. Five Particulars touching Christ Soul trouble. crd n2-j vvg npg1 n1.
43 0 How pure and heavenly Christs affections are. How pure and heavenly Christ affections Are. c-crq j cc j npg1 n2 vbr.
50 0 Our affections are muddie. Our affections Are muddy. po12 n2 vbr j.
61 0 The perfection of Christs af••ctions.. The perfection of Christ af••ctions.. dt n1 pp-f npg1 n2..
85 0 What peace Christ had with his soule-trouble. What peace christ had with his Soul trouble. r-crq n1 np1 vhd p-acp po31 n1.
102 0 A troubled soul consisted with the personall union. And how this must be; And how it can be. A troubled soul consisted with the personal Union. And how this must be; And how it can be. dt j-vvn n1 vvd p-acp dt j n1. cc c-crq d vmb vbi; cc c-crq pn31 vmb vbi.
120 0 God exacted not satisfaction for sins by necessity of nature. God exacted not satisfaction for Sins by necessity of nature. np1 vvn xx n1 p-acp n2 p-acp n1 pp-f n1.
126 0 The way of grace how lovely. The Way of grace how lovely. dt n1 pp-f n1 c-crq j.
143 0 Christ in soul-trouble an• the union not dissolved. christ in Soul trouble an• the Union not dissolved. np1 p-acp n1 n1 dt n1 xx vvn.
172 0 Famulists teach that Christ is incarnate in beleevers. Famulists teach that christ is incarnate in believers. np2 vvi d np1 vbz j p-acp n2.
175 0 Rise, reigne, of Antinom. er. 11. Rise, Reign, of Antinom. er. 11. vvb, n1, pp-f n1. fw-la. crd
184 0 Christ s•ffered in his soule kindly, and not by concomitancy onely. christ s•ffered in his soul kindly, and not by concomitancy only. np1 vvd p-acp po31 n1 av-j, cc xx p-acp n1 av-j.
193 0 Christs pre•ious soule liable to suffering Christ pre•ious soul liable to suffering npg1 j n1 j p-acp vvg
201 0 W•e are to beare 〈 ◊ 〉 patiently, because Christ 〈 ◊ 〉. W•e Are to bear 〈 ◊ 〉 patiently, Because christ 〈 ◊ 〉. av vbr pc-acp vvi 〈 sy 〉 av-j, c-acp np1 〈 sy 〉.
209 0 No wonder all things be lyable to change, since Christ was in soule-trouble. No wonder all things be liable to change, since christ was in Soul trouble. dx n1 d n2 vbb j pc-acp vvi, c-acp np1 vbds p-acp n1.
240 0 What love is Christs undertaking for us. What love is Christ undertaking for us. r-crq n1 vbz npg1 vvg p-acp pno12.
248 0 Christ cast up his counts, and saw what hee was to give out, and what to get in, in his dying for us. christ cast up his counts, and saw what he was to give out, and what to get in, in his dying for us. np1 vvd a-acp po31 n2, cc vvd r-crq pns31 vbds pc-acp vvi av, cc r-crq pc-acp vvi p-acp, p-acp po31 j-vvg c-acp pno12.
259 0 Loves way of saving man. Loves Way of Saving man. vvz n1 pp-f vvg n1.
271 0 Vse 1. Use 1. vvb crd
271 1 Our softnesse and selfe-wisdome in suffering. Our softness and self-wisdom in suffering. po12 n1 cc n1 p-acp vvg.
297 0 Our mis-judging of God, under the Crosse. Our Misjudging of God, under the Cross. po12 j pp-f np1, p-acp dt n1.
307 0 Vse 2. Use 2. vvb crd
308 0 Our coldnesse of love to Christ. Our coldness of love to christ. po12 n1 pp-f n1 p-acp np1.
333 0 Evangelicke love it more then Law-love. Evangelic love it more then Law-love. n1 vvb pn31 av-dc cs n1.
335 0 Sins against Love are wounding. Sins against Love Are wounding. n2 p-acp n1 vbr vvg.
347 0 Vse 3. Use 3. vvb crd
349 0 What a Soule troubled for sinne is. What a Soul troubled for sin is. r-crq dt n1 vvn p-acp n1 vbz.
361 0 Christs being overclouded incom•arably the greatest Soule-trouble that ever wa•, be los•ng so much. Christ being overclouded incom•arably the greatest Soul trouble that ever wa•, be los•ng so much. npg1 vbg vvd av-j dt js n1 cst av n1, vbb j av av-d.
387 0 Christ was to bleed for sinne, as sinne. christ was to bleed for sin, as sin. np1 vbds pc-acp vvi p-acp n1, c-acp n1.
394 0 According to the fulnesse of the presence of the Godhead, so heavy was Christs losse under desertion. According to the fullness of the presence of the Godhead, so heavy was Christ loss under desertion. vvg p-acp dt n1 pp-f dt n1 pp-f dt n1, av j vbds npg1 n1 p-acp n1.
420 0 Soule-trouble for sin, is intrins•cally no sin. Soul trouble for since, is intrins•cally no since. n1 p-acp n1, vbz av-j dx n1.
424 0 Antinomians error touching the nature of sinne Antinomians error touching the nature of sin njp2 n1 vvg dt n1 pp-f n1
436 0 Antinomians errors touching doubtings, sorrow for sin, confession ▪ &c. Antinomians errors touching doubtings, sorrow for since, Confessi ▪ etc. njp2 n2 vvg n2, n1 p-acp n1, n1 ▪ av
437 0 Story of the rise, reign, and ruine of Antinomians, error 41. pag. 8. Story of the rise, Reign, and ruin of Antinomians, error 41. page. 8. n1 pp-f dt n1, n1, cc n1 pp-f njp2, n1 crd n1. crd
438 0 Ibid er. 20. pag. 4 Ibid er. 20. page. 4 fw-la fw-la. crd n1. crd
438 1 Ib. er. 64. p. 12 ▪ Ib. er. 64. p. 12 ▪ np1 zz. crd n1 crd ▪
450 0 D. Crisp his foule Libertinisme, that Paul Rom. 7. •••sonateth a scrupulous conscience, and had no reall cause to confesse sinne, or complaine of it, or feare it. D. Crisp his foul Libertinism, that Paul Rom. 7. •••sonateth a scrupulous conscience, and had no real cause to confess sin, or complain of it, or Fear it. np1 j po31 j n1, cst np1 np1 crd vvz dt j n1, cc vhd dx j n1 pc-acp vvi n1, cc vvi pp-f pn31, cc vvb pn31.
471 0 Mr. Archer. Mr. Archer. n1 n1.
480 0 M. Archer, Comfort for beleevers. pag. 5, 6, 7. on Joh. 14 1. M. Archer, Comfort for believers. page. 5, 6, 7. on John 14 1. n1 n1, n1 p-acp n2. n1. crd, crd, crd p-acp np1 crd crd
481 0 Propositions clearing the doctrine of a beleevers soul-trouble. Propositions clearing the Doctrine of a believers Soul trouble. n2 vvg dt n1 pp-f dt n2 n1.
484 0 Trouble of unbeleefe for sin, i• sinfull. Trouble of unbelief for since, i• sinful. vvb pp-f n1 p-acp n1, n1 j.
487 0 Some fits of the •gue of the Spirit of bondage may recurre, and trouble a beleever. some fits of the •gue of the Spirit of bondage may recur, and trouble a believer. d n2 pp-f dt n1 pp-f dt n1 pp-f n1 vmb vvi, cc vvi dt n1.
496 0 Love-jealousies and doubtings argue •aith. Love-jealousies and doubtings argue •aith. n2 cc n2 vvb n1.
500 0 Doubtings may consist with faith. Doubtings may consist with faith. n2 vmb vvi p-acp n1.
519 0 Story of the rise, reign, error, 70. pag. 13 Story of the rise, Reign, error, 70. page. 13 n1 pp-f dt n1, n1, n1, crd n1. crd
521 0 Saltmarsh Free Grace, art. 6. pag. 44 45. Dangerous and unsound positions of Antinomians touching trouble for sinne in the justified Saltmarsh Free Grace, art. 6. page. 44 45. Dangerous and unsound positions of Antinomians touching trouble for sin in the justified np1 j n1, n1. crd n1. crd crd j cc j n2 pp-f njp2 vvg n1 p-acp n1 p-acp dt vvn
529 0 Master Archer if he be the Author. Serm. Comfort for bel•evers, pag. 19. Master Archer if he be the Author. Sermon Comfort for bel•evers, page. 19. n1 n1 cs pns31 vbb dt n1. np1 n1 p-acp n2, n1. crd
536 0 Doubting proveth not a soule to be under a covena•t of workes. Doubting Proves not a soul to be under a covena•t of works. vvg vvz xx dt n1 pc-acp vbi p-acp dt n1 pp-f n2.
546 0 The Jewes justified, might be troubled in soule for sinne, as we, they and we justified by the same grace. The Jews justified, might be troubled in soul for sin, as we, they and we justified by the same grace. dt np2 vvd, vmd vbi vvn p-acp n1 p-acp n1, c-acp pns12, pns32 cc pns12 vvd p-acp dt d n1.
563 0 Trouble f•r sinne is, and ought to be in these, who are delivered from obligation to eternall wrath, Trouble f•r sin is, and ought to be in these, who Are Delivered from obligation to Eternal wrath, vvb j n1 vbz, cc pi pc-acp vbi p-acp d, r-crq vbr vvn p-acp n1 p-acp j n1,
603 0 No •aw-wakeni•gs in 〈 ◊ 〉 by n••ure. No •aw-wakeni•gs in 〈 ◊ 〉 by n••ure. dx j p-acp 〈 sy 〉 p-acp n1.
608 0 How the Saints need joy, rather after sinne, then after affliction. How the Saints need joy, rather After sin, then After affliction. c-crq dt n2 vvb n1, av-c p-acp n1, av p-acp n1.
622 0 Sin is pardoned otherwise then in removall of obligation to eternall wrath. since is pardoned otherwise then in removal of obligation to Eternal wrath. n1 vbz vvn av av p-acp n1 pp-f n1 p-acp j n1.
628 0 The double dealing of Antinomian Preachers in confessing of sinnes in publique, their confession being onely in regard of the unbeleevers mixed with beleevers. The double dealing of Antinomian Preachers in confessing of Sins in public, their Confessi being only in regard of the unbelievers mixed with believers. dt j-jn n-vvg pp-f np1 n2 p-acp vvg pp-f n2 p-acp j, po32 n1 vbg av-j p-acp n1 pp-f dt n2 vvn p-acp n2.
640 0 A two-fold pardon of sin: 1. a relaxing from eternall, 2. from temporary wrath. A twofold pardon of since: 1. a relaxing from Eternal, 2. from temporary wrath. dt n1 n1 pp-f n1: crd dt j-vvg p-acp j, crd p-acp j n1.
658 0 Sinne is sometime put for temporary punishment, and to remove temporary punishment is to pardon sin, in Scripture-sense. Sin is sometime put for temporary punishment, and to remove temporary punishment is to pardon since, in Scripture-sense. n1 vbz av vvn p-acp j n1, cc pc-acp vvi j n1 vbz pc-acp vvi n1, p-acp n1.
694 0 Soule-trouble in devills and men must be extreme. Soul trouble in Devils and men must be extreme. n1 p-acp n2 cc n2 vmb vbi j-jn.
697 0 Conscience the sorest enemy. Conscience the Sorest enemy. n1 dt js n1.
704 0 The terrors of an evill conscience. The terrors of an evil conscience. dt n2 pp-f dt j-jn n1.
722 0 Difference between the soul-torment of the damned, and of the Saints, in 3. points. Difference between the soul-torment of the damned, and of the Saints, in 3. points. n1 p-acp dt n1 pp-f dt j-vvn, cc pp-f dt n2, p-acp crd vvz.
734 0 God punisheth sometimes the sins of his children with spirituall punishments. God Punisheth sometime the Sins of his children with spiritual punishments. np1 vvz av dt n2 pp-f po31 n2 p-acp j n2.
741 0 The place Job 6.4. The arrowes of the Almighty, &c opened. The place Job 6.4. The arrows of the Almighty, etc. opened. dt n1 np1 crd. dt n2 pp-f dt j-jn, av vvd.
795 0 Christ soule-trouble different from ours christ Soul trouble different from ours np1 n1 j p-acp png12
807 0 The causes of soule-disertions. The Causes of soule-disertions. dt n2 pp-f j.
810 0 Soule-dissertions, sharpened with sense. Soule-dissertions, sharpened with sense. j, vvn p-acp n1.
814 0 Dissertions after evident and full manifestations of God. Dissertations After evident and full manifestations of God. n2 p-acp j cc j n2 pp-f np1.
852 0 Desertion under a threefold consid•tions. Desertion under a threefold consid•tions. n1 p-acp dt j n2.
856 0 Patience requisite under soule-trouble. Patience requisite under Soul trouble. n1 j p-acp n1.
1239 0 No hypocrites formally in hell and at the last judgment. No Hypocrites formally in hell and At the last judgement. dx n2 av-j p-acp n1 cc p-acp dt ord n1.
7401 0 Pag. 60.61. Page 60.61. np1 crd.
863 0 We are not so freed from sin, even being justified, but there is a ground of dis-union between the Lord and us. We Are not so freed from since, even being justified, but there is a ground of disunion between the Lord and us. pns12 vbr xx av vvn p-acp n1, av vbg vvn, cc-acp pc-acp vbz dt n1 pp-f n1 p-acp dt n1 cc pno12.
873 0 Mis-judging thoughts of Christ in us by nature. Misjudging thoughts of christ in us by nature. j n2 pp-f np1 p-acp pno12 p-acp n1.
887 0 Sin not ever the cause of desertion. since not ever the cause of desertion. n1 xx av dt n1 pp-f n1.
894 0 Externall heavy judgements, and soule-dissertions not Pedagogicall, but common to the Saints under the New Testament. External heavy Judgments, and soule-dissertions not Pedagogical, but Common to the Saints under the New Testament. j j n2, cc j xx j, cc-acp j p-acp dt n2 p-acp dt j n1.
910 0 Active d•ssertion is not 〈 ◊ 〉 sinne, but the Lords ••ying of us. Active d•ssertion is not 〈 ◊ 〉 sin, but the lords ••ying of us. j n1 vbz xx 〈 sy 〉 n1, cc-acp dt n2 vvg pp-f pno12.
915 0 Dissertions more proper to Saints then to the unregenerate. Dissertations more proper to Saints then to the unregenerate. n2 av-dc j p-acp n2 av p-acp dt j.
926 0 Christs dissertion of another 〈 ◊ 〉 then ours. Christ desertion of Another 〈 ◊ 〉 then ours. npg1 n1 pp-f j-jn 〈 sy 〉 cs png12.
934 0 Dissertion not me•a•choly, Desertion not me•a•choly, n1 xx j-jn,
940 0 The various dispensations of God in leading soules to heaven. The various dispensations of God in leading Souls to heaven. dt j n2 pp-f np1 p-acp vvg n2 p-acp n1.
960 0 Divers causes of d•ssertions in divers respects. Diverse Causes of d•ssertions in diverse respects. j n2 pp-f n2 p-acp j n2.
965 0 Continuated manifestations of Christ necessary. Continuated manifestations of christ necessary. vvd n2 pp-f np1 j.
975 0 Divers reasons why we are not to quarrell with divine d•spensation in dissertions. Diverse Reasons why we Are not to quarrel with divine d•spensation in Dissertations. j n2 c-crq pns12 vbr xx pc-acp vvi p-acp j-jn n1 p-acp n2.
981 0 Gods 〈 ◊ 〉 his owne, and most free. God's 〈 ◊ 〉 his own, and most free. npg1 〈 sy 〉 po31 d, cc av-ds j.
991 0 Submission required & •harity to Gods dispensations under dissertions. Submission required & •harity to God's dispensations under Dissertations. n1 vvn cc n1 p-acp ng1 n2 p-acp n2.
1006 0 Apprehensions biggest and most terrible in d•ssertion, because of the darknesse of the mind. Apprehensions biggest and most terrible in d•ssertion, Because of the darkness of the mind. n2 js cc av-ds j p-acp n1, c-acp pp-f dt n1 pp-f dt n1.
1012 0 Sathan can raise our apprehensions to swelling thoughts of Gods dispensation, as too grievous to be borne. Sathan can raise our apprehensions to swelling thoughts of God's Dispensation, as too grievous to be born. np1 vmb vvi po12 n2 p-acp j-vvg n2 pp-f npg1 n1, c-acp av j pc-acp vbi vvn.
1031 0 Our love is swayed with jealousie ▪ and misgivings. Our love is swayed with jealousy ▪ and misgivings. po12 n1 vbz vvn p-acp n1 ▪ cc n2.
1035 0 Divine Disp••s•tion not our Rule. Divine Disp••s•tion not our Rule. j-jn n1 xx po12 n1.
1042 0 Vnbeliefe is qu•r•lous. Unbelief is qu•r•lous. n1 vbz j.
1056 0 Beleeving of our state to frequent in d•ssertion, but more of Christ. Believing of our state to frequent in d•ssertion, but more of christ. vvg pp-f po12 n1 pc-acp vvi p-acp n1, cc-acp av-dc pp-f np1.
1063 0 Mis•judging of ou• a•tions frequent in d•ss•rtion. Mis•judging of ou• a•tions frequent in d•ss•rtion. j pp-f n1 n2 vvi p-acp n1.
1073 0 Ant•nomians mistake touching anxietie for sinne. Ant•nomians mistake touching anxiety for sin. njp2 vvi vvg n1 p-acp n1.
1086 0 We are extremly to long for Christ absent, but there be many reasons why we may not mis-judge him in his absence. We Are extremely to long for christ absent, but there be many Reasons why we may not misjudge him in his absence. pns12 vbr av-jn p-acp j c-acp np1 j, cc-acp pc-acp vbi d n2 c-crq pns12 vmb xx n1 pno31 p-acp po31 n1.
1106 0 Divers considerable reasons of Christs absence, to wit, 13. Diverse considerable Reasons of Christ absence, to wit, 13. j j n2 pp-f npg1 n1, pc-acp vvi, crd
1122 0 Mis•judging a•gue•• s•ftn•sse of nature and weaknesse of judgmens. Mis•judging a•gue•• s•ftn•sse of nature and weakness of judgmens. j n1 n1 pp-f n1 cc n1 pp-f n2.
1145 0 Saints must looke for a growing crosse. And the reasons. Saints must look for a growing cross. And the Reasons. n2 vmb vvi p-acp dt j-vvg n1. cc dt n2.
1165 0 A growing faith for growi•g crosses. A growing faith for growi•g Crosses. dt j-vvg n1 p-acp vvg n2.
1174 0 Anxiety in Christ. Anxiety in christ. n1 p-acp np1.
1178 0 A sinl•sse oblivion in Christ. A sinl•sse oblivion in christ. dt j n1 p-acp np1.
1182 0 How Christs sensitive affections are under a law. How Christ sensitive affections Are under a law. c-crq npg1 j n2 vbr p-acp dt n1.
1186 0 Chris•'s l•sse great. Chris•'s l•sse great. npg1 n1 j.
1192 0 The personall union hindred not the operations of sinless humane infirmities. The personal Union hindered not the operations of sinless humane infirmities. dt j n1 vvd xx dt n2 pp-f j j n2.
1197 0 Christ's anxiety sinlesse. Christ's anxiety sinless. npg1 n1 j.
1207 0 No mistake in Christs soul deserted. No mistake in Christ soul deserted. dx n1 p-acp npg1 n1 vvn.
1216 0 Psal. 2.1. Psal 74.1. Christ's desertion reall. Psalm 2.1. Psalm 74.1. Christ's desertion real. np1 crd. np1 crd. npg1 n1 j.
1220 0 The judiciall mispending of our affections, and the cause thereof. The judicial misspending of our affections, and the cause thereof. dt j vvg pp-f po12 n2, cc dt n1 av.
1228 0 In what respect ▪ Christ was forsaken. In what respect ▪ christ was forsaken. p-acp r-crq n1 ▪ np1 vbds vvn.
1231 0 How shiftlesse the sinner is in judgement. How shiftless the sinner is in judgement. c-crq j dt n1 vbz p-acp n1.
7989 0 One elect worldu Script•re. One elect worldu Script•re. pi vvb fw-fr n1.
1244 0 Conscience endeth with the sinner, as it beginnes. Conscience Endeth with the sinner, as it begins. n1 vvz p-acp dt n1, c-acp pn31 vvz.
1252 0 A truely wakened Conscience is spechlesse. A truly wakened Conscience is spechlesse. dt av-j vvn n1 vbz j.
1262 0 Three demands of Justice given in against Christ and answered by him. Three demands of justice given in against christ and answered by him. crd n2 pp-f n1 vvn p-acp p-acp np1 cc vvd p-acp pno31.
1282 0 Helpe neerer in trouble then we apprehend. Help nearer in trouble then we apprehend. vvb av-jc p-acp n1 cs pns12 vvb.
1304 0 Christ used f•ith in tro•ble for our cause. christ used f•ith in tro•ble for our cause. np1 vvn n1 p-acp j c-acp po12 n1.
1319 0 Christ's death-gripe. Christ's death-gripe. npg1 j.
1324 0 Vse. Use. vvb.
1336 0 Object. 1. Object. 1. n1. crd
1337 0 Doubtings from want of qualifications how cured. Doubtings from want of qualifications how cured. n2 p-acp n1 pp-f n2 c-crq vvn.
1341 0 Saltma•sh, Free grace. c. 5. p 92, 93 Saltma•sh, Free grace. c. 5. p 92, 93 vvb, j n1. sy. crd zz crd, crd
1343 0 Two false wayes in •uring doubtings whether the soule be in Christ or no. Two false ways in •uring doubtings whither the soul be in christ or no. crd j n2 p-acp j-vvg n2 cs dt n1 vbb p-acp np1 cc av-dx.
1351 0 To argue from faint performance of duties no faith, is unjust reasoning. To argue from faint performance of duties no faith, is unjust reasoning. pc-acp vvi p-acp j n1 pp-f n2 dx n1, vbz j n-vvg.
1362 0 How f•rre we may a•g•e to conclude no faith, from sinfull walking. How f•rre we may a•g•e to conclude no faith, from sinful walking. c-crq av-j pns12 vmb vvi pc-acp vvi dx n1, p-acp j n-vvg.
1385 0 Saltmarsh in hi• Free-grace, or flowings of Christs bloud, &c. c. 4. p. 79 80. Saltmarsh in hi• Free grace, or flowings of Christ blood, etc. c. 4. p. 79 80. np1 p-acp n1 n1, cc n2-vvg pp-f npg1 n1, av sy. crd n1 crd crd
1388 0 Antinomians doubts touching the spirituall state of a s•ule, discussed and improved. Antinomians doubts touching the spiritual state of a s•ule, discussed and improved. njp2 vvz vvg dt j n1 pp-f dt n1, vvn cc vvn.
1397 0 The immutability of Gods love no ground but multitudes may doubt whether they be in Christ or not. The immutability of God's love no ground but Multitudes may doubt whither they be in christ or not. dt n1 pp-f n2 vvb dx n1 p-acp n2 vmb vvi cs pns32 vbb p-acp np1 cc xx.
1414 0 A necessity of inherent signes and qualifications to doubting soules. A necessity of inherent Signs and qualifications to doubting Souls. dt n1 pp-f j n2 cc n2 p-acp vvg n2.
1425 0 How God loveth his Son Christ, and beleeve•s wit• with the same love. How God loves his Son christ, and beleeve•s wit• with the same love. c-crq np1 vvz po31 n1 np1, cc vvz n1 p-acp dt d n1.
1484 0 How farre sanctification may evidence, that a soule is in Christ. How Far sanctification may evidence, that a soul is in christ. c-crq av-j n1 vmb n1, cst dt n1 vbz p-acp np1.
1490 0 From non-sanctification ▪ any m•y concl•de truly, non-j•stif•catio•. From non-sanctification ▪ any m•y concl•de truly, non-j•stif•catio•. p-acp j ▪ d vmb vvi av-j, j.
1501 0 Protestants make mortification and repentance some other thi•g then Faith. Protestants make mortification and Repentance Some other thi•g then Faith. n2 vvb n1 cc n1 d j-jn n1 av n1.
1512 0 Townes asser ▪ of grace, pag. 32. Regeneration and justification not one, as Antinomians teach. Townes Asher ▪ of grace, page. 32. Regeneration and justification not one, as Antinomians teach. np1 n1 ▪ pp-f n1, n1. crd n1 cc n1 xx pi, c-acp njp2 vvb.
1523 0 No assurance can flow from acts of sanctification performed by our good nature. No assurance can flow from acts of sanctification performed by our good nature. dx n1 vmb vvi p-acp n2 pp-f n1 vvn p-acp po12 j n1.
1531 0 The Antinom•an Mortification, a delusion. The Antinom•an Mortification, a delusion. dt jp n1, dt n1.
1542 0 How we see righteousnesse in our selves. How we see righteousness in our selves. c-crq pns12 vvb n1 p-acp po12 n2.
1543 0 Rise, reigne, er. 7. pa ▪ 2. Rise, Reign, er. 7. Paul ▪ 2. vvb, n1, zz. crd n1 ▪ crd
1547 0 Rise, reigne, er. 15. pag. 3. Rise, Reign, er. 15. page. 3. vvb, n1, zz. crd n1. crd
1549 0 Holinesse and mortification, inherent in us. Holiness and mortification, inherent in us. n1 cc n1, j p-acp pno12.
1551 0 Rise reigne er, 17. pag 4. Rise Reign er, 17. page 4. vvb n1 zz, crd n1 crd
1552 0 Rise, reigne er, 77 pag. 15. Antinomians deny all inherent holinesse to be in us. Rise, Reign er, 77 page. 15. Antinomians deny all inherent holiness to be in us. vvb, n1 zz, crd n1. crd njp2 vvb d j n1 pc-acp vbi p-acp pno12.
1557 0 How we are to see grace in our selves. How we Are to see grace in our selves. c-crq pns12 vbr pc-acp vvi n1 p-acp po12 n2.
1570 0 Nothingn•sse in our selves heighteneth the price of Christ. Nothingn•sse in our selves heighteneth the price of christ. n1 p-acp po12 n2 vvz dt n1 pp-f np1.
1581 0 How Ministers are to deale with troubled soules. How Ministers Are to deal with troubled Souls. c-crq n2 vbr pc-acp vvi p-acp j-vvn n2.
1596 0 Christ more to be chosen then the comforts and peace that results from duties. christ more to be chosen then the comforts and peace that results from duties. np1 n1 pc-acp vbi vvn av dt n2 cc n1 cst vvz p-acp n2.
1614 0 Vnder soule-trouble we are to doe ▪ but not to rest and 〈 ◊ 〉 in what wee doe. Under Soul trouble we Are to do ▪ but not to rest and 〈 ◊ 〉 in what we do. p-acp n1 pns12 vbr pc-acp vdi ▪ cc-acp xx pc-acp vvi cc 〈 sy 〉 p-acp r-crq pns12 vdb.
1626 0 Love-Iealousies under desenti•n. Love-Iealousies under desenti•n. ng1 p-acp n1.
1633 0 Desertions have a time. Desertions have a time. n2 vhb dt n1.
1638 0 Christ recompences his absence with doubled smilings. christ recompenses his absence with doubled smilings. np1 n2 po31 n1 p-acp j-vvn n2-vvg.
3098 0 Sin an occasion of actes of grace. since an occasion of acts of grace. n1 dt n1 pp-f n2 pp-f n1.
1641 0 Saltmarsh Free Grace, c. •. pag. •8. Saltmarsh Free Grace, c. •. page. •8. np1 j n1, sy. •. n1. n1.
1645 0 Works of sanctification, though polluted with sinne may bottome assurance. Works of sanctification, though polluted with sin may bottom assurance. vvz pp-f n1, cs vvn p-acp n1 vmb n1 n1.
1663 0 We doe not at all times know that we beleeve. We do not At all times know that we believe. pns12 vdb xx p-acp d n2 vvb cst pns12 vvb.
1665 0 Saltmarsh ibid. 84. Saltmarsh Ibid. 84. np1 fw-la. crd
1670 0 There is need of the a••uall influ•nce of grace to the refl•ct knowledge of ou• faith, and spirituall condition. There is need of the a••uall influ•nce of grace to the refl•ct knowledge of ou• faith, and spiritual condition. pc-acp vbz n1 pp-f dt j-jn n1 pp-f n1 p-acp dt j n1 pp-f n1 n1, cc j n1.
1679 0 The witnessing of •anctification sometime darke. The witnessing of •anctification sometime dark. dt vvg pp-f n1 av j.
1694 0 Duties performed in faith, not contrary to free Grace. Duties performed in faith, not contrary to free Grace. n2 vvn p-acp n1, xx j-jn p-acp j n1.
1697 0 The difficulty of a•tai•i•g comfort when God deserteth The difficulty of a•tai•i•g Comfort when God deserteth dt n1 pp-f j-vvg n1 c-crq np1 vvz
1722 0 Sense of Christ's absence cannot be out-reas•ned. Sense of Christ's absence cannot be out-reas•ned. n1 pp-f npg1 n1 vmbx vbi j.
1733 0 Wee may 〈 ◊ 〉 argue a troubled soule. we may 〈 ◊ 〉 argue a troubled soul. pns12 vmb 〈 sy 〉 vvi dt j-vvn n1.
1743 0 All in glory farre short of what they owe to Christ. All in glory Far short of what they owe to christ. d p-acp n1 av-j j pp-f r-crq pns32 vvb p-acp np1.
1750 0 God cannot •e quarrelled in deserting. God cannot •e quarreled in deserting. n1 vmbx vbi vvn p-acp vvg.
1756 0 Wee cannot beare fulnesse of glory in this life. we cannot bear fullness of glory in this life. pns12 vmbx vvi n1 pp-f n1 p-acp d n1.
1770 0 Longings after Christ ▪ strongest in absence. Longings After christ ▪ Strongest in absence. n2-vvg p-acp np1 ▪ js p-acp n1.
1783 0 When the soul is in la•guishi•g disp•sition after Chris•, its fittest to pray him home againe. When the soul is in la•guishi•g disp•sition After Chris•, its Fittest to pray him home again. c-crq dt n1 vbz p-acp j n1 p-acp np1, po31 js pc-acp vvi pno31 av-an av.
1787 0 Christs love not lordly. Christ love not lordly. npg1 n1 xx j.
1791 0 The Lords joyfull returne after desertion. The lords joyful return After desertion. dt n2 j n1 p-acp n1.
1818 0 How neare Christ is in desertion. How near christ is in desertion. c-crq av-j np1 vbz p-acp n1.
1820 0 Christ pardoneth love-errors, and can hardy punish them. christ Pardoneth love-errors, and can hardy Punish them. np1 n1 n2, cc vmb av-j vvi pno32.
1829 0 Saltmarsh in hi• Free-grace, cap. V. pag. 92 93. It is a lie and not a Gospel-secret, that none are to question their faith, whether it be true or no. Saltmarsh in hi• Free grace, cap. V. page. 92 93. It is a lie and not a Gospel secret, that none Are to question their faith, whither it be true or no. np1 p-acp n1 n1, n1. n1 n1. crd crd pn31 vbz dt n1 cc xx dt j, cst pi vbr pc-acp vvi po32 n1, cs pn31 vbb j cc uh-dx.
1842 0 We may so far question our faith, as to try whether it be true or not. We may so Far question our faith, as to try whither it be true or not. pns12 vmb av av-j vvi po12 n1, c-acp pc-acp vvi cs pn31 vbb j cc xx.
1853 0 We are to beleeve after Christs fashion and order not after our owne. We Are to believe After Christ fashion and order not After our own. pns12 vbr pc-acp vvi p-acp npg1 n1 cc n1 xx p-acp po12 d.
1860 0 Saltmarsh, •6. 64. Saltmarsh, •6. 64. np1, n1. crd.
1865 0 There is nothing in Scripture to prove that the Saints have not doubted of their temptations. There is nothing in Scripture to prove that the Saints have not doubted of their temptations. pc-acp vbz pix p-acp n1 pc-acp vvi cst dt n2 vhb xx vvn pp-f po32 n2.
1878 0 Beleevers doe doubt whether they beleeve or not, under gre•t temptations. Believers do doubt whither they believe or not, under gre•t temptations. n2 vdb vvi cs pns32 vvb cc xx, p-acp j n2.
1884 0 Story rise, reign, er, 32 ▪ Story rise, Reign, er, 32 ▪ n1 vvi, n1, zz, crd ▪
1886 0 Er. 10. Er. 10. np1 crd
1887 0 Saltmarsh Free-grace, cap. 5. pag. 93. Saltmarsh Free grace, cap. 5. page. 93. np1 n1, n1. crd n1. crd
1889 0 Doubting in beleevers no signe that th•y are under the Law. Doubting in believers no Signen that th•y Are under the Law. vvg p-acp n2 dx n1 cst av-j vbr p-acp dt n1.
1894 0 Saltmarsh, Ibid. pag. 64. Saltmarsh, Ibid page. 64. np1, np1 n1. crd
1907 0 Saltmarsh ▪ pag 95. Saltmarsh ▪ page 95. np1 ▪ n1 crd
1915 0 Sanctification in it selfe is an infallible sign• of justification, but not ever so to us. Sanctification in it self is an infallible sign• of justification, but not ever so to us. n1 p-acp pn31 n1 vbz dt j n1 pp-f n1, cc-acp xx av av p-acp pno12.
1934 0 How acts of sanctification make good that wee beleeve. How acts of sanctification make good that we believe. c-crq n2 pp-f n1 vvb j cst pns12 vvb.
1938 0 Assurance may flow from oth•r ma•ks the• the immediate testimony of the Spirit. Assurance may flow from oth•r ma•ks the• the immediate testimony of the Spirit. n1 vmb vvi p-acp n1 vvz n1 dt j n1 pp-f dt n1.
1944 0 The inward testimony of the Spirit. The inward testimony of the Spirit. dt j n1 pp-f dt n1.
1952 0 The holy Ghost speaketh by marks of Sanctification. The holy Ghost speaks by marks of Sanctification. dt j n1 vvz p-acp n2 pp-f n1.
1964 0 How An•i•omians compare the evidence from marks of sanctification, and that which is from faith, together. How An•i•omians compare the evidence from marks of sanctification, and that which is from faith, together. c-crq njp2 vvi dt n1 p-acp n2 pp-f n1, cc cst r-crq vbz p-acp n1, av.
1974 0 Degrees of freedome of grace. Degrees of freedom of grace. n2 pp-f n1 pp-f n1.
3103 0 Much of God in the work of redemption. Much of God in the work of redemption. d pp-f np1 p-acp dt n1 pp-f n1.
1980 0 Antinomians who deny all preparations before faith, must hold that faith •loweth from naturall principles in us, as Pelagi•ns of old aid. Antinomians who deny all preparations before faith, must hold that faith •loweth from natural principles in us, as Pelagi•ns of old aid. njp2 r-crq vvb d n2 p-acp n1, vmb vvi d n1 vvz p-acp j n2 p-acp pno12, c-acp n2 pp-f j n1.
1986 0 Pag. 95. Page 95. np1 crd
1990 0 The broad seal of the Spirit puls no man beyond all hazard of doubting, is Libertines dreame. The broad seal of the Spirit puls no man beyond all hazard of doubting, is Libertines dream. dt j n1 pp-f dt n1 vvz dx n1 p-acp d n1 pp-f vvg, vbz n2 vvb.
1997 0 Rise, reigne, er, 42. Rise, Reign, er, 42. vvb, n1, zz, crd
2016 0 Saltmarsh 65. Saltmarsh 65. np1 crd
2018 0 Doubting whether the sound beleevers •aith be true or not, is not that unbeleefe that excludeth us out of the eternall rest. Doubting whither the found believers •aith be true or not, is not that unbelief that excludeth us out of the Eternal rest. vvg cs dt j n2 n1 vbi j cc xx, vbz xx d n1 cst vvz pno12 av pp-f dt j n1.
2026 0 Ibid. 69. Ibid 69. np1 crd
2030 0 Crisp. Vol. 2. Ser. XV. Crisp. Vol. 2. Ser. XV. np1 n1 crd np1 crd.
2031 0 Rise, reigne, er, 72. Rise, Reign, er, 72. vvi, n1, zz, crd
2032 0 Ibid. 73. Ibid 73. np1 crd
2033 0 Er. 75. Er. 75. np1 crd
2036 0 Scriptures and reasons from thence make good that we know our justification by our sanctification. Scriptures and Reasons from thence make good that we know our justification by our sanctification. n2 cc n2 p-acp av vvi j cst pns12 vvb po12 n1 p-acp po12 n1.
2048 0 Ser. 15. Vol. 2. Ser. 15. Vol. 2. np1 crd n1 crd
2048 1 Libertines say there be no m•rks in the children of God of true sanctification, which can difference them from hypocrites. Libertines say there be no m•rks in the children of God of true sanctification, which can difference them from Hypocrites. n2 vvb pc-acp vbi dx n2 p-acp dt n2 pp-f np1 pp-f j n1, r-crq vmb n1 pno32 p-acp n2.
2060 0 Works of sanctification are not doubtsome warrants and evidences of justification. Works of sanctification Are not doubtsome warrants and evidences of justification. vvz pp-f n1 vbr xx j n2 cc n2 pp-f n1.
2065 0 Vol. 2. Ser. XV. pag. 434, 435, 436, 437 438, 439, 440 441, &c. Vol. 2. Ser. XV. page. 434, 435, 436, 437 438, 439, 440 441, etc. n1 crd np1 crd. n1. crd, crd, crd, crd crd, crd, crd crd, av
2073 0 Works may prove faith, and faith workes to be done in Christ Works may prove faith, and faith works to be done in christ vvz vmb vvi n1, cc n1 vvz pc-acp vbi vdn p-acp np1
2101 0 The question mistated by M. Cornwell. The question mistated by M. Cornwell. dt n1 vvn p-acp n1 np1.
2104 0 Wh•t wa• Sanctifi••••on doth evidence Justification. Wh•t wa• Sanctifi••••on does evidence Justification. j n1 np1 vdz n1 n1.
2141 0 Peace from justification, and peace from sanctification how different. Peace from justification, and peace from sanctification how different. n1 p-acp n1, cc n1 p-acp n1 c-crq j.
2163 0 To be •ssured of righteo•snesse, and to know that we are in that state, are two diffirēt things, To be •ssured of righteo•snesse, and to know that we Are in that state, Are two diffirent things, pc-acp vbi vvn pp-f n1, cc pc-acp vvi cst pns12 vbr p-acp d n1, vbr crd j n2,
2169 0 Cornwell ▪ pag. 12. Cornwell ▪ page. 12. np1 ▪ n1. crd
2175 0 M Cornwell proveth what is not in question. M Cornwell Proves what is not in question. sy np1 vvz r-crq vbz xx p-acp n1.
2189 0 Many things are made over to vs, by the debt of promise, that a•e ours ou• of free gra•c also. Many things Are made over to us, by the debt of promise, that a•e ours ou• of free gra•c also. d n2 vbr vvn a-acp p-acp pno12, p-acp dt n1 pp-f n1, cst vbr png12 n1 pp-f j n1 av.
2193 0 Rise, reign, a•d ruine, cr•. Rise, Reign, a•d ruin, cr•. vvi, n1, j n1, n1.
2201 0 Conditionall Gospel-promises argue free grace, not debt. Conditional Gospel promises argue free grace, not debt. j n2 vvb j n1, xx n1.
2202 0 Rise, reign, er. 62. Rise, Reign, er. 62. vvb, n1, zz. crd
2203 0 Rise, er. 38. Rise, er. 38. vvb, fw-mi. crd
2208 0 Cornwell, pag. 15. Cornwell, page. 15. np1, n1. crd
2253 0 Cornwell pa. 16.17.18 ▪ Cornwell Paul. 16.17.18 ▪ np1 n1. crd ▪
2266 0 Rise, er. 39. Rise, er. 39. vvb, fw-mi. crd
2266 1 Er. 9. Er. 9. np1 crd
2268 0 Gospel-promises are made to acts of Sanctification. Gospel promises Are made to acts of Sanctification. n2 vbr vvn p-acp n2 pp-f n1.
2271 0 Antinomians deny all conditionall promises. Antinomians deny all conditional promises. njp2 vvi d j n2.
2279 0 Rise, raigne er. ••. Rise, Reign er. ••. vvi, vvb zz. ••.
2279 1 Er. 38. Er. 38. np1 crd
2279 2 Er. 30. Er. 30. np1 crd
2280 0 Er. 69. Er. 69. np1 crd
2281 0 Er. 37. Er. 37. np1 crd
2281 1 Er. •7. Er. •7. np1 n1.
2282 0 Er. 2•. Er. 2•. np1 n1.
2283 0 Er. 38. Er. 38. np1 crd
2285 0 What kind of faith was in Christ. Christ had not saith of justifying the sinner, but of justifying his cause. What kind of faith was in christ. christ had not Says of justifying the sinner, but of justifying his cause. q-crq n1 pp-f n1 vbds p-acp np1. np1 vhd xx vvz pp-f vvg dt n1, cc-acp pp-f vvg po31 n1.
2289 0 How faith of dependencie was in Christ. How faith of dependency was in christ. c-crq n1 pp-f n1 vbds p-acp np1.
2293 0 How the not-seeing of God might stand with the personall union. How the not-seeing of God might stand with the personal Union. c-crq dt j pp-f np1 vmd vvi p-acp dt j n1.
2309 0 A rare providence that Christ is put to, (God save me.) A rare providence that christ is put to, (God save me.) dt j n1 cst np1 vbz vvn p-acp, (np1 vvb pno11.)
2327 0 We are not to be discouraged ▪ when we are not heard at first. We Are not to be discouraged ▪ when we Are not herd At First. pns12 vbr xx pc-acp vbi vvn ▪ c-crq pns12 vbr xx vvn p-acp ord.
2334 0 Prayers of the Saints not ever heard •t first; and the Reasons. Prayers of the Saints not ever herd •t First; and the Reasons. n2 pp-f dt n2 xx av vvn av ord; cc dt n2.
2350 0 We are readier to pray then to praise. We Are Readier to pray then to praise. pns12 vbr jc pc-acp vvi av pc-acp vvi.
2367 0 Christ bottometh his prayers on the sweet relation of a Father. christ bottometh his Prayers on the sweet Relation of a Father. np1 vvz po31 n2 p-acp dt j n1 pp-f dt n1.
2377 0 Vse. Use. vvb.
2378 0 Sonnes onely can pray. Sons only can pray. n2 av-j vmb vvi.
2393 0 The power of prayer. The power of prayer. dt n1 pp-f n1.
2421 0 Rise, reign, ruine, •r. 34. Rise, Reign, ruin, •r. 34. vvb, n1, n1, n1. crd
2433 0 Christs sufferings but for an houre. Christ sufferings but for an hour. npg1 n2 p-acp p-acp dt n1.
2435 0 Christ suffered • value, what wee should have suffered ▪ christ suffered • valve, what we should have suffered ▪ np1 vvd • n1, r-crq pns12 vmd vhi vvn ▪
2451 0 Whence commeth the dignity of Christs sufferings. Whence comes the dignity of Christ sufferings. c-crq vvz dt n1 pp-f npg1 n2.
2455 0 The more exce•lent the life of Christ was, the more heavie was the l•sse thereof. The more exce•lent the life of christ was, the more heavy was the l•sse thereof. dt av-dc j dt n1 pp-f np1 vbds, dt av-dc j vbds dt n1 av.
2479 0 How Christs sufferings were were limited, being infinite. How Christ sufferings were were limited, being infinite. c-crq npg1 n2 vbdr vbdr vvn, vbg j.
2495 0 Our debt of love to Christ eternall. Our debt of love to christ Eternal. po12 n1 pp-f vvb p-acp np1 j.
2501 0 Our sufferings short, and measured by yards Our sufferings short, and measured by yards po12 n2 j, cc vvd p-acp n2
2535 0 •weetn•ss of love 〈 ◊ 〉 Christ measureth by yards, and weigheth by ounces all the sufferings of the Saints. •weetn•ss of love 〈 ◊ 〉 christ measureth by yards, and weigheth by ounces all the sufferings of the Saints. n1 pp-f n1 〈 sy 〉 np1 vvz p-acp n2, cc vvz p-acp n2 d dt n2 pp-f dt n2.
2540 0 Vse 3. Use 3. vvb crd
2542 0 We are not to weary for length of time under suffering We Are not to weary for length of time under suffering pns12 vbr xx p-acp j c-acp n1 pp-f n1 p-acp vvg
2557 0 Death soure and blacke to nature, and to Christ, for sund•• reason• Death sour and black to nature, and to christ, for sund•• reason• n1 j cc j-jn p-acp n1, cc pc-acp np1, p-acp n1 n1
2572 0 Christ sensible of paine and death as a•y man. christ sensible of pain and death as a•y man. np1 j pp-f n1 cc n1 c-acp j n1.
2577 0 Coelestis ira quos premit miseros fa•it. Humana nullos. Gods Anger against Christ. Many edges of words in Christs complaint, My God, my God why hast thou, &c. Coelestis ira quos premit miseros fa•it. Humana nullos. God's Anger against christ. Many edges of words in Christ complaint, My God, my God why hast thou, etc. fw-la fw-la fw-la fw-la fw-la fw-la. np1 n1. npg1 n1 p-acp np1. av-d n2 pp-f n2 p-acp npg1 n1, po11 np1, po11 np1 q-crq vh2 pns21, av
2595 0 Christs soule-s•ff•rings most 〈 ◊ 〉 how his life was invaded. Christ soule-s•ff•rings most 〈 ◊ 〉 how his life was invaded. npg1 j av-ds 〈 sy 〉 uh-crq po31 n1 vbds vvn.
2602 0 The persona•• union not dissolved in C•rists suffering. The persona•• Union not dissolved in C•rists suffering. dt n1 n1 xx vvn p-acp npg1 n1.
2614 0 Vse 1. Use 1. vvb crd
2614 1 Christ did 〈 ◊ 〉 the whole Crosse, we but 〈 ◊ 〉 bit• and 〈 ◊ 〉 of it. christ did 〈 ◊ 〉 the Whole Cross, we but 〈 ◊ 〉 bit• and 〈 ◊ 〉 of it. np1 vdd 〈 sy 〉 dt j-jn n1, pns12 cc-acp 〈 sy 〉 n1 cc 〈 sy 〉 pp-f pn31.
2639 0 Vse 2. Use 2. vvb crd
2641 0 Soules are of great value with God. Souls Are of great valve with God. n2 vbr pp-f j n1 p-acp np1.
2651 0 We sell soules at an easie rate. We fell Souls At an easy rate. pns12 vvb n2 p-acp dt j n1.
2662 0 How great & strong was Christs love. God h•d one Son, he gave him for us, Christ had 2. loves, •. glories he bestowed them on us. How great & strong was Christ love. God h•d one Son, he gave him for us, christ had 2. loves, •. Glories he bestowed them on us. c-crq j cc j vbds npg1 vvb. np1 vvd crd n1, pns31 vvd pno31 p-acp pno12, np1 vhd crd vvz, •. vvz pns31 vvd pno32 p-acp pno12.
2674 0 Christ overcome with love. christ overcome with love. np1 vvn p-acp n1.
2684 0 How death is sweetned to us •n Christ. How death is sweetened to us •n christ. c-crq n1 vbz vvn p-acp pno12 n1 np1.
2692 0 Christ repents not of his love to us. christ repents not of his love to us. np1 vvz xx pp-f po31 n1 p-acp pno12.
2708 0 The fifth article of Christs prayer, the Correction. The fifth article of Christ prayer, the Correction. dt ord n1 pp-f npg1 n1, dt n1.
2712 0 Christs will in his suffering subordinate to Gods will. Doubts on the contrary removed. Christ will in his suffering subordinate to God's will. Doubts on the contrary removed. npg1 n1 p-acp po31 j-vvg j p-acp n2 vmb. n2 p-acp dt n-jn vvn.
2720 0 We are to conf•rme our will to Gods revealed will, as a rule; not to his decree, as it is his decree. We Are to conf•rme our will to God's revealed will, as a Rule; not to his Decree, as it is his Decree. pns12 vbr pc-acp vvi po12 n1 p-acp n2 vvn n1, c-acp dt n1; xx p-acp po31 n1, c-acp pn31 vbz po31 n1.
2736 0 A conditionall desire though not a•••eable to a positive l•w of God, no sinne ▪ A conditional desire though not a•••eable to a positive l•w of God, no sin ▪ dt j n1 cs xx j p-acp dt j n1 pp-f np1, dx n1 ▪
2760 0 Rules touching our submission to Gods will. Rules touching our submission to God's will. vvz vvg po12 n1 p-acp npg1 n1.
2764 0 Providence mysterious. Providence mysterious. n1 j.
2774 0 Confusions nothing against providence. Confusions nothing against providence. n2 pix p-acp n1.
2781 0 Prosperity of the wicked, adversity of the godly not against providence. Prosperity of the wicked, adversity of the godly not against providence. n1 pp-f dt j, n1 pp-f dt j xx p-acp n1.
2789 0 All goes well, so long as Christ liveth. All Goes well, so long as christ lives. d vvz av, av av-j c-acp np1 vvz.
2792 0 Faith looks to God in sad providences. Faith looks to God in sad providences. n1 vvz p-acp np1 p-acp j n2.
2797 0 The enemie plow and sow, and Christ reaps. The enemy blow and sow, and christ reaps. dt n1 n1 cc vvi, cc np1 vvz.
2802 0 Providence hath a time for all things. Providence hath a time for all things. n1 vhz dt n1 p-acp d n2.
2815 0 Its a shame that the wicked are fat on common mercies, and not we on th•se same perfumed with Christ. Its a shame that the wicked Are fat on Common Mercies, and not we on th•se same perfumed with christ. pn31|vbz dt n1 cst dt j vbr j p-acp j n2, cc xx pns12 a-acp av d vvn p-acp np1.
2820 0 All wheeles of provide n•e move according to the first. All wheels of provide n•e move according to the First. d n2 pp-f zz n1 vvi vvg p-acp dt ord.
2826 0 Looking to God, the onely ground of faith in a crosse-providence. Looking to God, the only ground of faith in a cross-providence. vvg p-acp np1, dt j n1 pp-f n1 p-acp dt n1.
2833 0 We must both submit to, and approve of providence. We must both submit to, and approve of providence. pns12 vmb av-d vvi p-acp, cc vvi pp-f n1.
2837 0 We are not to murmure. We Are not to murmur. pns12 vbr xx pc-acp vvi.
2842 0 We make no• away our will when we submit it to God ▪ We make no• away our will when we submit it to God ▪ pns12 vvb n1 av po12 n1 c-crq pns12 vvb pn31 p-acp np1 ▪
2849 0 Mul•s est miles qui 〈 ◊ 〉, •ratorem gemens s•quitur. Mul•s est miles qui 〈 ◊ 〉, •ratorem gemens s•quitur. vbz fw-la n2 fw-fr 〈 sy 〉, fw-la n2 fw-la.
2852 0 Gods w•ll for us, better then our owne God's w•ll for us, better then our own npg1 n1 p-acp pno12, j av po12 d
2861 0 Gods wisdome in creating good, and framing evill. God's Wisdom in creating good, and framing evil. npg1 n1 p-acp vvg j, cc vvg j-jn.
2874 0 Affl•ctions proport•ned to every mans meas•re. Affl•ctions proport•ned to every men meas•re. n2 vvn p-acp d ng1 n1.
2887 0 Gods will for every Saint a safe rule• God's will for every Saint a safe rule• npg1 n1 p-acp d n1 dt j n1
2889 0 Faith welcometh all. Faith welcometh all. n1 vvz d.
2897 0 Many afflictions must be referred to God. Many afflictions must be referred to God. d n2 vmb vbi vvn p-acp np1.
2899 0 We love will-suffering as well as will-duties. We love will-suffering as well as will-duties. pns12 vvb j c-acp av c-acp n2.
2904 0 In duties Gods revealed will should be our rule, in suffering his high decree. In duties God's revealed will should be our Rule, in suffering his high Decree. p-acp n2 n2 vvn n1 vmd vbi po12 n1, p-acp vvg po31 j n1.
2909 0 Patience an• high grace. Patience an• high grace. n1 n1 j n1.
2910 0 The Image of God is in his works. The Image of God is in his works. dt n1 pp-f np1 vbz p-acp po31 n2.
2919 0 Many v•rtues in Christs s•bmi•sion to his fathers will. Many v•rtues in Christ s•bmi•sion to his Father's will. d n2 p-acp npg1 n1 p-acp po31 ng1 n1.
2925 0 What and how much reason was in Christs why, or 〈 … 〉 he •uts on the Father. What and how much reason was in Christ why, or 〈 … 〉 he •uts on the Father. q-crq cc c-crq d n1 vbds p-acp npg1 c-crq, cc 〈 … 〉 pns31 vvz p-acp dt n1.
2938 0 All Gods workes are with child of reason and causes. All God's works Are with child of reason and Causes. d ng1 n2 vbr p-acp n1 pp-f n1 cc n2.
2943 0 Providence goes many wayes at once. Providence Goes many ways At once. n1 vvz d n2 p-acp a-acp.
2951 0 Providence can do more then we can expect. Providence can do more then we can expect. n1 vmb vdi av-dc cs pns12 vmb vvi.
2955 0 Visible and invisible providence •ow differenced. Visible and invisible providence •ow differenced. j cc j n1 av vvn.
2970 0 Royall Prerogative of providence and the waies thereof. Royal Prerogative of providence and the ways thereof. j n1 pp-f n1 cc dt n2 av.
2982 0 To stand at the wil• of God and goe no farther, 〈 ◊ 〉 s•bmission. To stand At the wil• of God and go no farther, 〈 ◊ 〉 s•bmission. pc-acp vvi p-acp dt n1 pp-f np1 cc vvb av-dx av-jc, 〈 sy 〉 n1.
2993 0 Fai•h s••th 〈 ◊ 〉 gra•e in a sad provid••ce. Fai•h s••th 〈 ◊ 〉 gra•e in a sad provid••ce. n1 vhz 〈 sy 〉 vbb p-acp dt j n1.
3004 0 Providence wise and cannot be counter-wrought. Providence wise and cannot be counter-wrought. n1 j cc vmbx vbi j.
3030 0 We d•te to much on the sweet 〈 ◊ 〉 dents of Christ, and love •imselfe to l•ttle. We d•te to much on the sweet 〈 ◊ 〉 dents of christ, and love •imselfe to l•ttle. pns12 vvb p-acp d p-acp dt j 〈 sy 〉 n2-jn pp-f np1, cc vvb n1 p-acp j.
3043 0 God who created supernaturall love can rule it. God who created supernatural love can Rule it. np1 r-crq vvd j n1 vmb vvi pn31.
3049 0 We desire Christ often for ourselves. We desire christ often for ourselves. pns12 vvb np1 av p-acp px12.
3055 0 Submission to the absence of G•d is requ•red. Submission to the absence of G•d is requ•red. n1 p-acp dt n1 pp-f n1 vbz vvn.
3069 0 〈 ◊ 〉 expedient that we 〈 ◊ 〉 on our own leggs some time. 〈 ◊ 〉 expedient that we 〈 ◊ 〉 on our own legs Some time. 〈 sy 〉 j cst pns12 〈 sy 〉 a-acp po12 d n2 d n1.
3073 0 Oblisse bonum est n•turae, obire mulum. Oblisse bonum est n•turae, obire mulum. fw-la fw-la fw-la fw-la, fw-la fw-la.
3076 0 Returne of Christ no merit. Return of christ no merit. vvb pp-f np1 dx n1.
3087 0 The work of redemption most rationall and full of causes The work of redemption most rational and full of Causes dt n1 pp-f n1 av-ds j cc j pp-f n2
3095 0 Grace a cause of it selfe. Grace a cause of it self. n1 dt n1 pp-f pn31 n1.
3107 0 Afflictions are to be weighed in all the caus•s. 1. Who afflicts. 2. How or in what manner. 3. For what cause. Afflictions Are to be weighed in all the caus•s. 1. Who afflicts. 2. How or in what manner. 3. For what cause. n2 vbr pc-acp vbi vvn p-acp d dt n2. crd r-crq vvz. crd uh-crq cc p-acp r-crq n1. crd p-acp r-crq n1.
3115 0 Blind and dumb cr•sses not good. Blind and dumb cr•sses not good. j cc j n2 xx j.
3127 0 How actively wil•ing Christ was to serve for us. How actively wil•ing christ was to serve for us. c-crq av-j vvg np1 vbds pc-acp vvi p-acp pno12.
3132 0 Excellent qualities in Christ as he 〈 ◊ 〉 a servant to God in the work of redemption. Excellent qualities in christ as he 〈 ◊ 〉 a servant to God in the work of redemption. j n2 p-acp np1 c-acp pns31 〈 sy 〉 dt n1 p-acp np1 p-acp dt n1 pp-f n1.
3149 0 Christ• willi•gnesse to die. Christ• willi•gnesse to die. np1 n1 pc-acp vvi.
3157 0 Christ an Agent in his passion. christ an Agent in his passion. np1 dt n1 p-acp po31 n1.
3161 0 Christ specially intended to have a spouse in all his sufferings, and labours. christ specially intended to have a spouse in all his sufferings, and labours. np1 av-j vvd pc-acp vhi dt n1 p-acp d po31 n2, cc n2.
3175 0 Vse 2. Use 2. vvb crd
3179 0 Its much to be active for God but more to be passive. Its much to be active for God but more to be passive. pn31 av-d pc-acp vbi j p-acp np1 p-acp av-dc pc-acp vbi j.
3186 0 To looke to highest providence a safe ground of sudmission. To look to highest providence a safe ground of sudmission. pc-acp vvi p-acp js n1 dt j n1 pp-f n1.
3197 0 Vse 2. Use 2. vvb crd
3200 0 What is a right intention in serving God. What is a right intention in serving God. q-crq vbz dt j-jn n1 p-acp vvg np1.
3206 0 Where Christ is the predominant, hee is the over-swaying end in the soule. Where christ is the predominant, he is the overswaying end in the soul. c-crq np1 vbz dt j, pns31 vbz dt j n1 p-acp dt n1.
3211 0 Where Selfe is predominant, the intention cannot be sincere. Where Self is predominant, the intention cannot be sincere. c-crq n1 vbz j, dt n1 vmbx vbi j.
3214 0 Two Characters of the thing which is our intended end. Two Characters of the thing which is our intended end. crd n2 pp-f dt n1 r-crq vbz po12 j-vvn n1.
3223 0 The love of Christ strong, and takes stre•gth fro• difficulties. The love of christ strong, and Takes stre•gth fro• difficulties. dt n1 pp-f np1 j, cc vvz n1 n1 n2.
3230 0 That is our e•d, which obtained 〈 ◊ 〉 the de•ire in th• pros••ution of meanes That is our e•d, which obtained 〈 ◊ 〉 the de•ire in th• pros••ution of means cst vbz po12 n1, r-crq vvd 〈 sy 〉 dt vvi p-acp n1 n1 pp-f n2
3251 0 Wee glorifie God when we are willing that our losse may •e the gaine of the Lords glo•y. we Glorify God when we Are willing that our loss may •e the gain of the lords glo•y. pns12 vvi np1 c-crq pns12 vbr j cst po12 n1 vmb vbi dt n1 pp-f dt n2 av-j.
3263 0 We are to desi•e that our paine may prais• revengi•g justice, in hell, as g•ace •e•g•t•neth the glory of pardoning mercy, in heaven. We Are to desi•e that our pain may prais• revengi•g Justice, in hell, as g•ace •e•g•t•neth the glory of pardoning mercy, in heaven. pns12 vbr pc-acp vvi cst po12 n1 vmb n1 vvg n1, p-acp n1, c-acp n1 vvz dt n1 pp-f vvg n1, p-acp n1.
3271 0 We des•re God m•y be glorified by our wishes, rather t••n 〈 ◊ 〉 indeavour to glorifie him. We des•re God m•y be glorified by our wishes, rather t••n 〈 ◊ 〉 endeavour to Glorify him. pns12 vbr np1 vmb vbi vvn p-acp po12 n2, av-c av 〈 sy 〉 vvb pc-acp vvi pno31.
3277 0 We care more for th• Lords passiv• gl••y of 〈 … 〉 for his active glory in our duties. We care more for th• lords passiv• gl••y of 〈 … 〉 for his active glory in our duties. pns12 vvb av-dc p-acp n1 n2 n1 n1 pp-f 〈 … 〉 c-acp po31 j n1 p-acp po12 n2.
3292 0 A glory of holynesse, and of grace. A glory of holiness, and of grace. dt n1 pp-f n1, cc pp-f n1.
3294 0 Saints are the glory of God, and God 〈 ◊ 〉 the glory of Saints. Saints Are the glory of God, and God 〈 ◊ 〉 the glory of Saints. n2 vbr dt n1 pp-f np1, cc np1 〈 sy 〉 dt n1 pp-f n2.
3301 0 Our •ymes are low, when we intend not the Lords glory. Our •ymes Are low, when we intend not the lords glory. po12 n2 vbr j, c-crq pns12 vvb xx dt n2 n1.
3306 0 Foure particulars in the answer retur•ed to Christ. Foure particulars in the answer retur•ed to christ. crd n2-j p-acp dt n1 vvn p-acp np1.
3308 0 Christ praying ever heard. christ praying ever herd. np1 vvg av vvn.
3315 0 Our failings in expecti•g an answer of our Prayers. Our failings in expecti•g an answer of our Prayers. po12 n2-vvg p-acp j dt n1 pp-f po12 n2.
3337 0 All Christs good, and all ours for him, came from heaven. All Christ good, and all ours for him, Come from heaven. d npg1 j, cc d png12 c-acp pno31, vvd p-acp n1.
3355 0 Vse. Use. vvb.
3355 1 Vatab. à tempora rariis. NONLATINALPHABET Pagnin. à viris de tempore. Vatable à tempora rariis. Pagnin. à Viris de tempore. np1 fw-fr fw-la fw-la. np1. fw-fr n1 fw-fr fw-la.
3359 0 How easie traffiquing with heaven is to the Saints. How easy trafficking with heaven is to the Saints. c-crq av-j vvg p-acp n1 vbz p-acp dt n2.
3377 0 God ••areth a good cause, though darkned. God ••areth a good cause, though darkened. np1 vvz dt j n1, cs vvn.
3391 0 The scandall of the crosse removed. The scandal of the cross removed. dt n1 pp-f dt n1 vvn.
3399 0 A faire rose growes out of the crosse when Christ waters it. A fair rose grows out of the cross when christ waters it. dt j n1 vvz av pp-f dt n1 c-crq np1 vvz pn31.
3403 0 The Crosse a p•sse that Christ keepes. The Cross a p•sse that christ keeps. dt j dt n1 cst np1 vvz.
3412 0 Death altered by Christ. Death altered by christ. n1 vvn p-acp np1.
3420 0 How the Lord was glorified in Christ. How the Lord was glorified in christ. c-crq dt n1 vbds vvn p-acp np1.
3439 0 Vse 1. Use 1. vvb crd
3443 0 Vse 2. Use 2. vvb crd
3445 0 Wee have grace, but must not share with the Lord in his glory. we have grace, but must not share with the Lord in his glory. pns12 vhb n1, cc-acp vmb xx vvi p-acp dt n1 p-acp po31 n1.
3449 0 How the glory of God and grace doe differ. How the glory of God and grace do differ. c-crq dt n1 pp-f np1 cc n1 vdb vvi.
3454 0 Vse 3. Use 3. vvb crd
3455 0 God art of omnipotency in extracting glory out of all the b•sest and most shamefull things of the world. God art of omnipotency in extracting glory out of all the b•sest and most shameful things of the world. np1 n1 pp-f n1 p-acp j-vvg n1 av pp-f d dt js cc av-ds j n2 pp-f dt n1.
3464 0 All things most base are most corgruous for high ends, when omnipotencie handle•h them. All things most base Are most corgruous for high ends, when omnipotency handle•h them. d n2 av-ds j vbr av-ds j p-acp j n2, c-crq n1 vvz pno32.
3472 0 Glory from men a vaint thing. Glory from men a vaint thing. n1 p-acp n2 dt j n1.
3481 0 Many false opinions touching the Gospel. Many false opinions touching the Gospel. d j n2 vvg dt n1.
3485 0 The Gospel dark to many. The Gospel dark to many. dt n1 j p-acp d.
3487 0 God must use Logick to our affections, as well as to our mind, ere we know him ••vingly. God must use Logic to our affections, as well as to our mind, ere we know him ••vingly. np1 vmb vvi n1 p-acp po12 n2, c-acp av c-acp p-acp po12 n1, c-acp pns12 vvb pno31 av-vvg.
3493 0 The mind dark in the things of God. The mind dark in the things of God. dt n1 j p-acp dt n2 pp-f np1.
3502 0 The understanding vain. The understanding vain. dt n1 j.
3521 0 The affections vaine. The affections vain. dt n2 j.
3524 0 A naturall man hath not one certaine predominant. A natural man hath not one certain predominant. dt j n1 vhz xx crd j j.
3532 0 We are heterodox and hereticall in mis-interpreting the works of God as well as his word. We Are heterodox and heretical in Misinterpreting the works of God as well as his word. pns12 vbr n1 cc j p-acp j dt n2 pp-f np1 c-acp av c-acp po31 n1.
3544 0 A Heterodox will. A Heterodox will. dt n1 n1.
3552 0 Division the birth of weake minds. Division the birth of weak minds. n1 dt n1 pp-f j n2.
3558 0 Sinne and error broodie, truth but one. Sin and error broody, truth but one. n1 cc n1 j, n1 cc-acp pi.
3561 0 •en erri•g, though in non-fundamentals may displease God, and deface truth ▪ and hee damned eternally. •en erri•g, though in non-fundamentals may displease God, and deface truth ▪ and he damned eternally. av vvg, cs p-acp j vmb vvi np1, cc vvi n1 ▪ cc pns31 vvn av-j.
3579 0 El•ct A•g•ls kept fast their •t th• right. El•ct A•g•ls kept fast their •t th• right. j n2 vvd av-j po32 j n1 j-jn.
3592 0 Conviction how farre it goes. Conviction how Far it Goes. n1 c-crq av-j pn31 vvz.
3596 0 Light is a cumbersome captive. Light is a cumbersome captive. n1 vbz dt j n-jn.
3600 0 Conviction with malice most devil-like. Conviction with malice most devil-like. n1 p-acp n1 av-ds j.
3604 0 Will heresie more dangerous then minde-heresie. Will heresy more dangerous then mind-heresy. vmb n1 av-dc j cs n1.
3608 0 Its right conviction when love is convinced to duties that lye under the drop of the crosse. Its right conviction when love is convinced to duties that lie under the drop of the cross. pn31|vbz j-jn n1 c-crq n1 vbz vvn p-acp n2 cst vvb p-acp dt n1 pp-f dt n1.
3630 0 A d•spised Gospel prosperous. A d•spised Gospel prosperous. dt j-vvn n1 j.
3644 0 Christ a most publike person. christ a most public person. np1 dt av-ds j n1.
3649 0 Heaven and all things there most publike, and so much the more excellent. Heaven and all things there most public, and so much the more excellent. n1 cc d n2 pc-acp av-ds j, cc av av-d dt av-dc j.
3671 0 Christs •ffi•e warrants us to apply him. Christ •ffi•e warrants us to apply him. npg1 n1 vvz pno12 pc-acp vvi pno31.
3688 0 Much of the busi••sse of our salvation wa• transacted without our knowledge. Much of the busi••sse of our salvation wa• transacted without our knowledge. d pp-f dt n1 pp-f po12 n1 n1 vvn p-acp po12 n1.
3697 0 One Saint a mystery to another. One Saint a mystery to Another. crd n1 dt n1 p-acp j-jn.
3703 0 Vse 1. Use 1. vvb crd
3709 0 Vse 2. Use 2. vvb crd
3710 0 All things are for the Saints. All things Are for the Saints. d n2 vbr p-acp dt n2.
3715 0 What is the the judged World. What is the the judged World. q-crq vbz dt av vvn n1.
3723 0 Hopes goo• prophecying in saddest times, and the sweet fruits thereof Hope's goo• prophesying in Saddest times, and the sweet fruits thereof ng1 n1 vvg p-acp js n2, cc dt j n2 av
3753 0 Scotland though low, is to hope in the Lord. Scotland though low, is to hope in the Lord. np1 cs j, vbz pc-acp vvi p-acp dt n1.
3769 0 Characters of the world. Characters of the world. n2 pp-f dt n1.
3771 0 The world uncapable of grace. The world uncapable of grace. dt n1 j pp-f n1.
3774 0 The world as enemy to Chr•st. The world as enemy to Chr•st. dt n1 p-acp n1 pc-acp vvi.
3776 0 The world a 〈 … 〉, The world a 〈 … 〉, dt n1 dt 〈 … 〉,
3778 0 A childe of the world. A child of the world. dt n1 pp-f dt n1.
3783 0 The Pi•grimes sigh. The Pi•grimes sighs. dt n2 vvb.
3791 0 This world so differenced from that which is to come. This world so differenced from that which is to come. d n1 av vvn p-acp d r-crq vbz pc-acp vvi.
3793 0 Why this World. Why this World. c-crq d n1.
3799 0 The world may be pointed out with the finger; the world to come is above our senses. The world may be pointed out with the finger; the world to come is above our Senses. dt n1 vmb vbi vvn av p-acp dt n1; dt n1 pc-acp vvi vbz p-acp po12 n2.
3805 0 Vse. Use. vvb.
5666 0 Christs voice sweet. Christ voice sweet. npg1 n1 j.
3817 0 How Christ judged this world; and how many waies. How christ judged this world; and how many ways. c-crq np1 vvd d n1; cc c-crq d n2.
3821 0 Christs dying exemplarily condemneth the world. Christ dying exemplarily Condemneth the world. npg1 vvg av-jn vvz dt n1.
3832 0 S•t•an n•t 1. a •ree, not 2 a• abs•lu•e, •ot 3. a ju•t Prince. S•t•an n•t 1. a •ree, not 2 a• abs•lu•e, •ot 3. a ju•t Prince. vmb vvi crd dt j, xx crd n1 n1, j crd dt j n1.
3846 0 How Satan is a God. How Satan is a God. c-crq np1 vbz dt np1.
3847 0 Satan hath a God head over minds. Satan hath a God head over minds. np1 vhz dt n1 n1 p-acp n2.
3850 0 Satans crown stands by relations. Satan crown Stands by relations. npg1 n1 vvz p-acp n2.
3852 0 Vse. Use. vvb.
3853 0 Few in the way to heaven. Few in the Way to heaven. d p-acp dt n1 p-acp n1.
3858 0 Satan twice judged. Satan twice judged. np1 av vvn.
3864 0 Death the devills Fort-royall. Death the Devils Fort-royal. n1 dt ng1 j.
3866 0 All the devils Forts taken from him, and his Courts cryed down, and his Lawes annulled by Jesus Christ. All the Devils Forts taken from him, and his Courts cried down, and his Laws annulled by jesus christ. d dt n2 n2 vvn p-acp pno31, cc po31 n2 vvd a-acp, cc po31 n2 vvd p-acp np1 np1.
3877 0 Vse. Use. vvb.
3879 0 Take not in a dislodged Spirit, lest you have eight for one. Take not in a dislodged Spirit, lest you have eight for one. vvb xx p-acp dt vvn n1, cs pn22 vhb crd p-acp crd.
3883 0 Satans power and punishment. Satan power and punishment. npg1 n1 cc n1.
3888 0 The ill Angels created good, as the elect A•gels. The ill Angels created good, as the elect A•gels. dt j-jn n2 vvn j, c-acp dt j-vvn n2.
3890 0 Ill angels saw God before their fall, as did the elect. Ill Angels saw God before their fallen, as did the elect. j-jn n2 vvd np1 p-acp po32 n1, c-acp vdd dt j.
3894 0 The ill Angels before their fall knew nothing of the incarnation of Christ. The ill Angels before their fallen knew nothing of the incarnation of christ. dt j-jn n2 p-acp po32 n1 vvd pix pp-f dt n1 pp-f np1.
3906 0 Satan knoweth not the thoughts of the heart. Satan Knoweth not the thoughts of the heart. np1 vvz xx dt n2 pp-f dt n1.
3914 0 Satan hath no immediate power over free-will; nor tempteth he to a•l sins that are committed in the in-most Court of the heart. Satan hath no immediate power over freewill; nor tempts he to a•l Sins that Are committed in the inmost Court of the heart. np1 vhz dx j n1 p-acp n1; ccx vvz pns31 p-acp j n2 cst vbr vvn p-acp dt j n1 pp-f dt n1.
3923 0 Satans knowledge naturall, and acquired. Satan knowledge natural, and acquired. npg1 n1 j, cc vvn.
3932 0 Satan hath a l•gall power over man. Satan hath a l•gall power over man. np1 vhz dt j-jn n1 p-acp n1.
3937 0 Its not certain by Scripture that Beelzebub loseth the Princedome over his fellow-Angels at the last judgement Its not certain by Scripture that Beelzebub loses the Princedom over his fellow-Angels At the last judgement pn31|vbz xx j p-acp n1 cst np1 vvz dt n1 p-acp po31 n2 p-acp dt ord n1
3940 0 How Satan keepeth still, and exerciseth his power of tempting, though he hath lost his Princedom, by Christs death. How Satan Keepeth still, and Exerciseth his power of tempting, though he hath lost his Princedom, by Christ death. c-crq np1 vvz av, cc vvz po31 n1 pp-f vvg, cs pns31 vhz vvn po31 n1, p-acp npg1 n1.
3951 0 Satan a prince for his power over other. Satan a Prince for his power over other. np1 dt n1 p-acp po31 n1 p-acp n-jn.
3956 0 Satan an en•mie not to be d•spised for his lownesse. Satan an en•mie not to be d•spised for his lowness. np1 dt n1 xx pc-acp vbi vvn p-acp po31 n1.
3957 0 What it is to tempt, and how Satans power is put forth in tempting. What it is to tempt, and how Satan power is put forth in tempting. r-crq pn31 vbz pc-acp vvi, cc c-crq npg1 n1 vbz vvn av p-acp vvg.
3960 0 G•l. Pa•isiens t•act 〈 ◊ 〉 Cha•twright Cat••h. c. 4•. G•l. Pa•isiens t•act 〈 ◊ 〉 Cha•twright Cat••h. c. 4•. av. npg1 n1 〈 sy 〉 np1 uh. sy. n1.
3964 0 Satan can not fire the wil, against our will. Satan can not fire the will, against our will. np1 vmb xx vvi dt n1, p-acp po12 n1.
3969 0 Every tempted cre•ture is a sufferer. Every tempted cre•ture is a sufferer. d vvn n1 vbz dt n1.
3971 0 NONLATINALPHABET, Perforo tento. , Perforo tento. , np1 fw-mi.
3975 0 Its good to know when we are tempted, and what God and Satan ayme at. Its good to know when we Are tempted, and what God and Satan aim At. pn31|vbz j pc-acp vvi c-crq pns12 vbr vvn, cc r-crq np1 cc np1 vvi p-acp.
3982 0 Every temptation cometh under the va•• of good. Every temptation comes under the va•• of good. d n1 vvz p-acp dt n1 pp-f j.
3989 0 Things are •ligibl•, rat•er because lawfull and honest ▪ then because good and pleasant. Things Are •ligibl•, rat•er Because lawful and honest ▪ then Because good and pleasant. n2 vbr n1, av c-acp j cc j ▪ av c-acp j cc j.
3995 0 How temptations te•d to sinne. How temptations te•d to sin. c-crq n2 vvb p-acp n1.
4008 0 Satans power on the outward man. Satan power on the outward man. npg1 n1 p-acp dt j n1.
4011 0 Its no good argument, we can d•e and all this on our selves, therefore Satan can doe it. Its no good argument, we can d•e and all this on our selves, Therefore Satan can do it. pn31|vbz dx j n1, pns12 vmb vvi cc d d p-acp po12 n2, av np1 vmb vdi pn31.
4022 0 We have a greater power over our owne u•d••standi•g and will, then •i•her good or bad Angels can have. We have a greater power over our own u•d••standi•g and will, then •i•her good or bad Angels can have. pns12 vhb dt jc n1 p-acp po12 d n1 cc n1, cs av j cc j n2 vmb vhi.
4025 0 Devils have power over our naturals, ••t our morals. Devils have power over our naturals, ••t our morals. n2 vhb n1 p-acp po12 n2-j, vvb po12 n2.
4028 0 God on•ly knoweth the •eart and thoughts, and acts thereof, considerable g•ounds thereof. God on•ly Knoweth the •eart and thoughts, and acts thereof, considerable g•ounds thereof. np1 av-j vvz dt n1 cc n2, cc n2 av, j n2 av.
4047 0 The true reason why God onely knoweth the h•art, the reason of Suarez refused. Suarez tom. de D•o & Angel•s, lib 2 ▪ de potentia inte•lecti•a Angelo•um natura. c•p. 23. n 17. The true reason why God only Knoweth the h•art, the reason of Suarez refused. Suarez tom. de D•o & Angel•s, lib 2 ▪ de potentia inte•lecti•a Angelo•um Nature. c•p. 23. n 17. dt j n1 c-crq np1 av-j vvz dt n1, dt n1 pp-f np1 vvn. np1 fw-mi. fw-mi fw-la cc n2, n1 crd ▪ fw-la fw-la fw-la fw-la fw-la. n1. crd p-acp crd
4069 0 Satan hath no power over our •ill ▪ but wh•t leaveth guiltinesse on us. Satan hath no power over our •ill ▪ but wh•t Leaveth guiltiness on us. np1 vhz dx n1 p-acp po12 n1 ▪ cc-acp av vvz n1 p-acp pno12.
4074 0 Satans power over the creatures. Satan power over the creatures. npg1 n1 p-acp dt n2.
4094 0 Satan acteth at one time on sense and on re•son. Satan Acts At one time on sense and on re•son. np1 vvz p-acp crd n1 p-acp n1 cc p-acp n1.
4102 0 Sa•an worketh on the soul thro•gh the body, and on the body thro•gh the soule. Sa•an works on the soul thro•gh the body, and on the body thro•gh the soul. np1 vvz p-acp dt n1 av-d dt n1, cc p-acp dt n1 av-d dt n1.
4112 0 A double sin, and a double punishment of Satan. A double since, and a double punishment of Satan. dt j-jn n1, cc dt j-jn n1 pp-f np1.
4117 0 Climbing menlike the devil. Climbing menlike the Devil. vvg j dt n1.
4120 0 Satan first mar•ed the com•ly order of creation. Satan First mar•ed the com•ly order of creation. np1 ord vvd dt j n1 pp-f n1.
4124 0 Satan• second sin, and how hee is yet in acting his first sinne. Satan• second since, and how he is yet in acting his First sin. np1 ord n1, cc c-crq pns31 vbz av p-acp vvg po31 ord n1.
4138 0 Satans sin the s•nne in nature with the sin against the holy Ghost. Satan since the s•nne in nature with the since against the holy Ghost. npg1 n1 dt n1 p-acp n1 p-acp dt n1 p-acp dt j n1.
4142 0 Punishments infl•cted on Satan. Punishments infl•cted on Satan. n2 vvn p-acp np1.
4144 0 What sadnesse is in Satan. What sadness is in Satan. r-crq n1 vbz p-acp np1.
4150 0 Satans naturall knowledge hurt, his practicall knowledge that was found, is lost. Satan natural knowledge hurt, his practical knowledge that was found, is lost. npg1 j n1 vvn, po31 j n1 cst vbds vvn, vbz vvn.
4154 0 The devill a foole. The Devil a fool. dt n1 dt n1.
4161 0 Satan hath no infused grace. Satan hath not infused grace. np1 vhz xx vvn n1.
4164 0 What faith Satan hath. What faith Satan hath. r-crq n1 np1 vhz.
4171 0 Satans despair without all hope. Satan despair without all hope. npg1 n1 p-acp d n1.
4175 0 Satans obduration. Satan obduration. npg1 n1.
4182 0 Christ is Satans Judge and caster out. christ is Satan Judge and caster out. np1 vbz npg1 n1 cc n1 av.
4188 0 Christ Satans Iudge, and how. christ Satan Judge, and how. np1 npg1 n1, cc c-crq.
4206 0 Satan foiled man as a tempter, a Man destroyeth Satan as a Iudge. Satan foiled man as a tempter, a Man Destroyeth Satan as a Judge. np1 vvn n1 p-acp dt n1, dt n1 vvz np1 p-acp dt n1.
4213 0 Vi••o•y over the D•vils by th• man Chr•st m•r• glori•us th•n •f G•od a•so•ut•ly ha• s•bdue• h•m. Vi••o•y over the D•vils by th• man Chr•st m•r• glori•us th•n •f G•od a•so•ut•ly ha• s•bdue• h•m. av-j p-acp dt n2 p-acp n1 n1 j n1 fw-la n1 av j j n1 n1 n1.
4218 0 H••ven not cu••ered by a surprisall or wil•s, but •y open warr• 5. H••ven not cu••ered by a surprisal or wil•s, but •y open warr• 5. vvn xx vvn p-acp dt n1 cc n2, cc-acp av j n1 crd
4220 0 Vse 1. Use 1. vvb crd
4220 1 The Lords knowing the hearts, should teach us s•ncerity. The lords knowing the hearts, should teach us s•ncerity. dt n2 vvg dt n2, vmd vvi pno12 n1.
4232 0 Vse 2. Use 2. vvb crd
4232 1 State-wit against Christ jolly. State-wit against christ jolly. n1 p-acp np1 j.
4241 0 Vse 3. Use 3. vvb crd
4249 0 Theolog. Germanica. chap. 2 p. 5. Theolog. Germanica. chap. 2 p. 5. np1 np1. n1 crd n1 crd
4278 0 Vse 4. Use 4. vvb crd
4279 0 Its to j••low the Devill, to sinne against light. Its to j••low the devil, to sin against Light. pn31 pc-acp vvi dt n1, p-acp n1 p-acp n1.
4292 0 Vse 4. Use 4. vvb crd
4292 1 O•d•ration. O•d•ration. n1.
4302 0 Vse. 5. Use. 5. vvb. crd
4303 0 The good fight. The good fight. dt j n1.
4334 0 The reall expressions of our obligation to the conqueror of Devils. The real expressions of our obligation to the conqueror of Devils. dt j n2 pp-f po12 n1 p-acp dt n1 pp-f n2.
4346 0 •ix considerable points touching Christs drawing of sinners. •ix considerable points touching Christ drawing of Sinners. vvb j n2 vvg npg1 vvg pp-f n2.
4351 0 Foure considerable points touching drawing. Foure considerable points touching drawing. crd j n2 vvg vvg.
4356 0 Drawing is by either violence, wiles, or pers•asion. Drawing is by either violence, wiles, or pers•asion. vvg vbz p-acp d n1, n2, cc n1.
4363 0 He drawe••. He drawe••. pns31 n1.
4367 0 No proper violence in drawing the will. No proper violence in drawing the will. dx j n1 p-acp vvg dt n1.
4372 0 How there is no violence in being drawn, and yet a necessity from new principles How there is no violence in being drawn, and yet a necessity from new principles c-crq pc-acp vbz dx n1 p-acp vbg vvn, cc av dt n1 p-acp j n2
4389 0 A twofold consideration of disp•sitions going before conversion. A twofold consideration of disp•sitions going before conversion. dt j n1 pp-f n2 vvg p-acp n1.
4391 0 Men have reason why they will perish. Hen tam dulce est perire. Men have reason why they will perish. Hen tam dulce est perire. n2 vhb n1 c-crq pns32 vmb vvi. n1 fw-la fw-la fw-la fw-la.
5677 0 Christ sweet to the taste. christ sweet to the taste. np1 j p-acp dt n1.
4395 0 Will the nearest cause, not weaknesse only, why men are not drawn to Christ. Will the nearest cause, not weakness only, why men Are not drawn to christ. vmb dt js n1, xx n1 av-j, q-crq n2 vbr xx vvn p-acp np1.
4401 0 We naturally hate Christ, but we see it not. We naturally hate christ, but we see it not. pns12 av-j vvb np1, cc-acp pns12 vvb pn31 xx.
4413 0 Men naturally hate Christ more then the Saints. Men naturally hate christ more then the Saints. n2 av-j vvb np1 av-dc cs dt n2.
4427 0 Men have no stirrings of desires for a life above them. Men have no stirrings of Desires for a life above them. n2 vhb dx n2 pp-f n2 p-acp dt n1 p-acp pno32.
4432 0 No similitude between the naturall mans d•sires and Christ. No similitude between the natural men d•sires and christ. dx n1 p-acp dt j ng1 n2 cc np1.
4442 0 The place Ioh. 6.44. No m•n can come to me, &c. opened. The place John 6.44. No m•n can come to me, etc. opened. dt n1 np1 crd. dx n1 vmb vvi p-acp pno11, av vvd.
4450 0 Will most averse to Christ. Will most averse to christ. vmb av-ds j p-acp np1.
4458 0 Will, not weakenesse the nearest c••se of our not comming to Christ. Will, not weakness the nearest c••se of our not coming to christ. vmb, xx n1 dt js n1 pp-f po12 xx vvg p-acp np1.
4471 0 Free grace the strong and only cause why men are drawn Free grace the strong and only cause why men Are drawn j n1 dt j cc j n1 q-crq n2 vbr vvn
4478 0 Christs love can over-save and out-live the world. Christ love can over-save and outlive the world. npg1 n1 vmb j cc vvi dt n1.
4480 0 The magnitude of free grace. The magnitude of free grace. dt n1 pp-f j n1.
4495 0 The way of Graces working gratious and free. The Way of Graces working gracious and free. dt n1 pp-f n2 vvg j cc j.
4504 0 The place Ezech, 16.8. And when I passed by thee, &c. Opened. The place Ezekiel, 16.8. And when I passed by thee, etc. Opened. dt n1 vvb, crd. cc c-crq pns11 vvd p-acp pno21, av j-vvn.
4511 0 Articles of free love. Articles of free love. n2 pp-f j n1.
4558 0 Th•t Christ is gratious, for hire is an abasing of Christ. Th•t christ is gracious, for hire is an abasing of christ. n1 np1 vbz j, p-acp n1 vbz dt vvg pp-f np1.
4564 0 Christ superlative. christ superlative. np1 j.
4568 0 How like free grac• is to God How like free grac• is to God c-crq av-j j n1 vbz p-acp np1
4572 0 The wonder of grace in heaven. The wonder of grace in heaven. dt n1 pp-f n1 p-acp n1.
4576 0 Wh• grace in Christ now glorified Wh• grace in christ now glorified np1 n1 p-acp np1 av vvn
4587 0 Grace the onely birth of heaven. Grace the only birth of heaven. vvb dt j n1 pp-f n1.
4592 0 What preparations goe before conversion. What preparations go before conversion. q-crq n2 vvb p-acp n1.
4594 0 A fourefold consideration of preparations before conversion. A fourfold consideration of preparations before conversion. dt j n1 pp-f n2 p-acp n1.
4599 0 No preparations from nature. No preparations from nature. dx n2 p-acp n1.
4611 0 No preparations can have effective influence in our being drawne to Christ. No preparations can have effective influence in our being drawn to christ. dx n2 vmb vhi j n1 p-acp po12 n1 vvn p-acp np1.
4616 0 Preparations before conversion no formall part of conversion. Preparations before conversion no formal part of conversion. n2 p-acp n1 dx j n1 pp-f n1.
4624 0 There be no Mo•all precepts before conversion to which any promise i• annexed. There be no Mo•all Precepts before conversion to which any promise i• annexed. pc-acp vbi dx j n2 p-acp n1 p-acp r-crq d vvb n1 vvn.
4628 0 No promises out of Christ. No promises out of christ. dx n2 av pp-f np1.
4637 0 Saltm•rsh •ree-grace, c. 2. pag 1•, 18. Saltm•rsh •ree-grace, c. 2. page 1•, 18. j n1, sy. crd n1 n1, crd
4637 1 M Denne Co•f•ren•e •etw•e•e the Sick man and a 〈 ◊ 〉. p 3. In what se•se a desire to pray and to b•leeve is prayer and faith. M Den Co•f•ren•e •etw•e•e the Sick man and a 〈 ◊ 〉. p 3. In what se•se a desire to pray and to b•leeve is prayer and faith. sy n1 vbr j dt j n1 cc dt 〈 sy 〉. sy crd p-acp r-crq n1 dt n1 pc-acp vvi cc pc-acp vvi vbz n1 cc n1.
4664 0 Materiall 〈 ◊ 〉 so more in some 〈 … 〉. Material 〈 ◊ 〉 so more in Some 〈 … 〉. j-jn 〈 sy 〉 av av-dc p-acp d 〈 … 〉.
4675 0 Dispositions 〈 … 〉 conversion. Dispositions 〈 … 〉 conversion. n2 〈 … 〉 n1.
4682 0 God may use a prerogativ• Royall in co•verting without disp•s•tions, or in working them most swiftly. God may use a prerogativ• Royal in co•verting without disp•s•tions, or in working them most swiftly. np1 vmb vvi dt n1 j p-acp vvg p-acp n2, cc p-acp vvg pno32 av-ds av-j.
4691 0 Not any Protestants ever taught that Evangelike Repentance is a previous preparation to conversion. Antinomians salumniate us in this. Not any Protestants ever taught that Evangelic Repentance is a previous preparation to conversion. Antinomians salumniate us in this. xx d n2 av vvn cst j n1 vbz dt j n1 p-acp n1. njp2 vvi pno12 p-acp d.
4693 0 Antinomians yeeld preparations, which is refuted. Antinomians yield preparations, which is refuted. njp2 vvi n2, r-crq vbz vvn.
4693 1 Saltmarsh Free grace, cap. 2. pag. 16. Saltmarsh Free grace, cap. 2. page. 16. np1 j n1, n1. crd n1. crd
4697 0 Eaton Honey-combe, •a. 2. pag. 7.8. Eaton Honeycomb, •a. 2. page. 7.8. np1 n1, uh. crd n1. crd.
4702 0 True and lively feeling of sin 〈 ◊ 〉 not goe before, but must so low after conversion. True and lively feeling of since 〈 ◊ 〉 not go before, but must so low After conversion. j cc j n-vvg pp-f n1 〈 sy 〉 xx vvi a-acp, cc-acp vmb av av-j p-acp n1.
4710 0 Objections of Antinomians especially of Saltmarsh, Free grace, c. •. pag. 1, 20. &c. removed. Objections of Antinomians especially of Saltmarsh, Free grace, c. •. page. 1, 20. etc. removed. n2 pp-f njp2 av-j pp-f np1, j n1, sy. •. n1. crd, crd av vvn.
8408 0 How Christ draweth All. How christ draws All. c-crq np1 vvz d
4713 0 To doe duties without relying on them, is not to seeke righteousnesse in our selves. To do duties without relying on them, is not to seek righteousness in our selves. pc-acp vdi n2 p-acp vvg p-acp pno32, vbz xx pc-acp vvi n1 p-acp po12 n2.
4716 0 They are co•mand•ed to 〈 … 〉 have n•t the Spiri•, without which they cannot pray. They Are co•mand•ed to 〈 … 〉 have n•t the Spiri•, without which they cannot pray. pns32 vbr vvn pc-acp 〈 … 〉 vhb vvd dt np1, p-acp r-crq pns32 vmbx vvi.
4719 0 Dispairing of salv•tion in our selfe no part of such, but w••ught by the Law, in ••ry never converted. Despairing of salv•tion in our self no part of such, but w••ught by the Law, in ••ry never converted. vvg pp-f n1 p-acp po12 n1 dx n1 pp-f d, cc-acp vvd p-acp dt n1, p-acp n1 av-x vvn.
4724 0 Christ take us in our 〈 ◊ 〉 before we •eleeve. christ take us in our 〈 ◊ 〉 before we •eleeve. np1 vvb pno12 p-acp po12 〈 sy 〉 a-acp pns12 vvb.
4728 0 Saltmarsh. Saltmarsh. np1.
4735 0 Christ onely, 〈 … 〉 to 〈 … 〉. christ only, 〈 … 〉 to 〈 … 〉. np1 av-j, 〈 … 〉 pc-acp 〈 … 〉.
4747 0 Crisp Vol. •. Ser. 1. 130.1•1.132.1•3.134.135. Crisp Vol. •. Ser. 1. 130.1•1.132.1•3.134.135. j n1 •. np1 vvn. n1.
4757 0 Wrath is to be preached to b•leevers, and how. Wrath is to be preached to b•leevers, and how. n1 vbz pc-acp vbi vvn p-acp n2, cc c-crq.
4768 0 A nam•l•sse pamphlet of Antinomian answered •y N. Hi•de. A nam•l•sse pamphlet of Antinomian answered •y N. Hi•de. dt j n1 pp-f jp vvd av-j np1 vvd.
4772 0 Saltmarsh. Saltmarsh. np1.
4775 0 Saltmarsh Saltmarsh np1
4785 0 S•l•mar•hes owne experience. S•l•mar•hes own experience. vvz d n1.
4791 0 Th• •zspan• pr•sumpption a•d to beleeve a lye. Th• •zspan• pr•sumpption a•d to believe a lie. np1 n1 n1 vvd pc-acp vvi dt n1.
4798 0 Faith is not formally the apprehension of Gods eternall love of election. Faith is not formally the apprehension of God's Eternal love of election. n1 vbz xx av-j dt n1 pp-f npg1 j n1 pp-f n1.
4812 0 A contradiction in Sal•marsh. A contradiction in Sal•marsh. dt n1 p-acp np1.
4812 1 All come to Christ with foule faces, that ordinarily come. All come to christ with foul faces, that ordinarily come. d vvn p-acp np1 p-acp j n2, cst av-j vvn.
4823 0 Not•ing in our selves can •it•y 〈 … 〉 •or 〈 ◊ 〉. Not•ing in our selves can •it•y 〈 … 〉 •or 〈 ◊ 〉. vvg p-acp po12 n2 vmb av-j 〈 … 〉 j-av 〈 sy 〉.
4830 0 No wa•t of qualifications should binder us to come to Christ. No wa•t of qualifications should binder us to come to christ. dx n1 pp-f n2 vmd n1 pno12 pc-acp vvi p-acp np1.
4861 0 The order of redemption and of drawi•g sinners to Christ, not one. The order of redemption and of drawi•g Sinners to christ, not one. dt n1 pp-f n1 cc pp-f j n2 p-acp np1, xx crd.
4865 0 How many wayes we are justified. How many ways we Are justified. c-crq d n2 pns12 vbr vvn.
4881 0 Antinomians make the Saints blocks in all the good they •oe Antinomians make the Saints blocks in all the good they •oe njp2 vvi dt n2 n2 p-acp d dt j pns32 vdb
4881 1 R•se, reign, and 〈 … 〉. 4 pag 19. R•se, Reign, and 〈 … 〉. 4 page 19. n1, n1, cc 〈 … 〉. crd n1 crd
4882 0 Er. 6•. pag. 13. Er. 6•. page. 13. np1 n1. n1. crd
4883 0 Er. 52. pag 10. Er. 52. page 10. np1 crd n1 crd
4884 0 Er. 57.11. Er. 57.11. np1 crd.
4885 0 Er. 59. Er. 59. np1 crd
4886 0 Er. 43. Er. 43. np1 crd
4887 0 Er. 1. Er. 1. np1 crd
4891 0 Er. 2. Er. 2. np1 crd
4892 0 Saltmarsh Free gr•c•, cap 4•. p. •79. Saltmarsh Free gr•c•, cap 4•. p. •79. np1 j n1, n1 n1. n1 n1.
4894 0 Rise, reign, &c. er. 49. pag. 9. Rise, Reign, etc. er. 49. page. 9. vvi, n1, av zz. crd n1. crd
4910 0 What place we give to preparations before conversion. What place we give to preparations before conversion. r-crq n1 pns12 vvb p-acp n2 p-acp n1.
4929 0 Divers fl•s•ly tenets that Antinomians hold, contrary to walking in Christ. Diverse fl•s•ly tenets that Antinomians hold, contrary to walking in christ. j j n2 cst njp2 vvi, j-jn p-acp vvg p-acp np1.
4941 0 Vol. 3. Serm. 4.160, 161, 162. Vol. 3. Sermon 4.160, 161, 162. n1 crd np1 crd, crd, crd
4944 0 The Antinomian confession of sins fleshly. The Antinomian Confessi of Sins fleshly. dt njp n1 pp-f n2 j.
4947 0 Vehement stirrings of lusts goe before conversion. Vehement stirrings of Lustiest go before conversion. j n2 pp-f n2 vvb p-acp n1.
4948 0 The right use of preparations, to facilitate, not to merit. The right use of preparations, to facilitate, not to merit. dt j-jn n1 pp-f n2, pc-acp vvi, xx pc-acp vvi.
4950 0 Redemption hath no foregoing preparations, Conversion hath. Redemption hath no foregoing preparations, Conversion hath. n1 vhz dx vvg n2, n1 vhz.
4951 0 Saltmarsh, Free grace, cap. 51. p 184, 185. Saltmarsh, Free grace, cap. 51. p 184, 185. np1, j n1, n1. crd zz crd, crd
4954 0 Vel specificativè, vel reduplicativè. Vel specificativè, vel reduplicativè. fw-la fw-la, fw-la fw-la.
4955 0 How the promises of the Gospel are held forth to sinners, as sinners. How the promises of the Gospel Are held forth to Sinners, as Sinners. c-crq dt n2 pp-f dt n1 vbr vvn av p-acp n2, c-acp n2.
4966 0 How we cannot too soone come to Christ, and yet wee must not come presumptuously. How we cannot too soon come to christ, and yet we must not come presumptuously. c-crq pns12 vmbx av av vvn p-acp np1, cc av pns12 vmb xx vvi av-j.
4986 0 Preparations make us nothing lesse sinners, and nothing lesse unworthy of conversion, if God would enter into judgement with us. Preparations make us nothing less Sinners, and nothing less unworthy of conversion, if God would enter into judgement with us. n2 vvb pno12 pix dc n2, cc pix av-dc j pp-f n1, cs np1 vmd vvi p-acp n1 p-acp pno12.
4994 0 The Lord hath a set time for ripening the sinner for conversion. The Lord hath a Set time for ripening the sinner for conversion. dt n1 vhz dt j-vvn n1 p-acp vvg dt n1 p-acp n1.
5000 0 Christ is moved by the same love to renew his drawing, that moved him at first to draw. christ is moved by the same love to renew his drawing, that moved him At First to draw. np1 vbz vvn p-acp dt d n1 pc-acp vvi po31 vvg, cst vvd pno31 p-acp ord pc-acp vvi.
5004 0 Love-sicknesse goes before renewed drawings; and divers other sweet marks. Lovesickness Goes before renewed drawings; and diverse other sweet marks. n1 vvz p-acp j-vvn n2-vvg; cc j j-jn j n2.
5014 0 The do•bt against condina•l Gos•el-promises propounded. The do•bt against condina•l Gos•el-promises propounded. dt n1 p-acp j n2 vvn.
5016 0 Antinomians imagine that conditions of grace, must be uncons•stent with grace. Antinomians imagine that conditions of grace, must be uncons•stent with grace. njp2 vvi d n2 pp-f n1, vmb vbi vvn p-acp n1.
5022 0 Antinomians reject only the Arminians conditions. Antinomians reject only the Arminians conditions. njp2 vvi av-j dt njp2 n2.
5029 0 The Arminian condition disproved. The Arminian condition disproved. dt np1 n1 vvn.
5036 0 Conditions absolutly in our will, which we may performe or not perform as see•eth good to free-will, loosed from al divine predetermination, were •either in Adam before the fall, nor in elect Angels. Conditions absolutely in our will, which we may perform or not perform as see•eth good to freewill, loosed from all divine predetermination, were •either in Adam before the fallen, nor in elect Angels. n2 av-j p-acp po12 n1, r-crq pns12 vmb vvi cc xx vvi p-acp n2 j p-acp n1, vvn p-acp d j-jn n1, vbdr av-d p-acp np1 p-acp dt n1, ccx p-acp j n2.
5046 0 Evangelike conditions wrought by the irresist•ble g•ace of God, doe well consist with free grace. Evangelic conditions wrought by the irresist•ble g•ace of God, do well consist with free grace. j n2 vvn p-acp dt j n1 pp-f np1, vdb av vvi p-acp j n1.
5061 0 Obedience commanded in the Law and in the Gospel, how it is the same, and how different. obedience commanded in the Law and in the Gospel, how it is the same, and how different. n1 vvn p-acp dt n1 cc p-acp dt n1, c-crq pn31 vbz dt d, cc c-crq j.
5066 0 The two extremes of Arminians and Antinomians the former d•stroying grace, and making the letter of the Gospel-grace, the latter, destroying the letter of the written Gospel, and all action in the regenerat, and turning a•l commands and Evangelike exhortations into celestiall and immediate rapts of the Spirit. The two extremes of Arminians and Antinomians the former d•stroying grace, and making the Letter of the Gospel-grace, the latter, destroying the Letter of the written Gospel, and all actium in the regenerate, and turning a•l commands and Evangelic exhortations into celestial and immediate rapts of the Spirit. dt crd n2-jn pp-f njp2 cc njp2 dt j vvg n1, cc vvg dt n1 pp-f dt n1, dt d, vvg dt n1 pp-f dt j-vvn n1, cc d n1 p-acp dt j-vvn, cc vvg av vvz cc j n2 p-acp j cc j vvz pp-f dt n1.
5084 0 How election is of free grace, and justification, and salvation of free grace. How election is of free grace, and justification, and salvation of free grace. c-crq n1 vbz pp-f j n1, cc n1, cc n1 pp-f j n1.
5092 0 How free • condition saith is. How free • condition Says is. c-crq j • n1 vvz vbz.
5111 0 The nature of liberty, not in a liberty of contradiction but in other •hree things. The nature of liberty, not in a liberty of contradiction but in other •hree things. dt n1 pp-f n1, xx p-acp dt n1 pp-f n1 cc-acp p-acp n-jn j n2.
5119 0 The Lords decrees and promises d•minish nothing of his liberty and freedome of grace in his working. The lords decrees and promises d•minish nothing of his liberty and freedom of grace in his working. dt n2 n2 cc n2 vvb pix pp-f po31 n1 cc n1 pp-f n1 p-acp po31 n-vvg.
5149 0 Grace properly, though not originally, in Saints. Grace properly, though not originally, in Saints. n1 av-j, cs xx av-j, p-acp n2.
5159 0 Vse. Use. vvb.
5159 1 Our abusing of gracious Gospel conditions. Our abusing of gracious Gospel conditions. po12 vvg pp-f j n1 n2.
5172 0 Bastard preparations. Bastard preparations. n1 n2.
5183 0 The Lords Method both after and before we be delivered from temporall afflictions. The lords Method both After and before we be Delivered from temporal afflictions. dt n2 n1 av-d p-acp cc a-acp pns12 vbb vvn p-acp j n2.
5192 0 God delivers his Church out of externall afflictions before they be hu•b•ed. God delivers his Church out of external afflictions before they be hu•b•ed. np1 vvz po31 n1 av pp-f j n2 c-acp pns32 vbb vvn.
5200 0 Free grace only, not merit, the ca•se of our conversi••. Free grace only, not merit, the ca•se of our conversi••. j n1 av-j, xx n1, dt n1 pp-f po12 n1.
5209 0 We have neither strength nor leasure to praise grace to the bottome. We have neither strength nor leisure to praise grace to the bottom. pns12 vhb dx n1 ccx n1 pc-acp vvi n1 p-acp dt n1.
5216 0 Wherein the drawing consisteth. Wherein the drawing Consisteth. c-crq dt vvg vvz.
5220 0 Libertines falsly t•ach, that justification and regeneration is one. Libertines falsely t•ach, that justification and regeneration is one. n2 av-j vvi, cst n1 cc n1 vbz pi.
5225 0 Town. Assertion of Grace, pag 115, 116. Repentance and Mortification are some other thing then Faith. Town. Assertion of Grace, page 115, 116. Repentance and Mortification Are Some other thing then Faith. n1. n1 pp-f n1, n1 crd, crd n1 cc n1 vbr d j-jn n1 cs n1.
5232 0 How farre the Law draweth a sinner to Christ. How Far the Law draws a sinner to christ. c-crq av-j dt n1 vvz dt n1 p-acp np1.
5234 0 Both Law and Gospel in the letter equally unable to draw a sinner to Christ. Both Law and Gospel in the Letter equally unable to draw a sinner to christ. d n1 cc n1 p-acp dt n1 av-jn j pc-acp vvi dt n1 p-acp np1.
5242 0 The difference betweene the Law and Gospel, in the matter, not in that manner of •o•king that Antinomians conceive. The difference between the Law and Gospel, in the matter, not in that manner of •o•king that Antinomians conceive. dt n1 p-acp dt n1 cc n1, p-acp dt n1, xx p-acp d n1 pp-f vvg d njp2 vvi.
5250 0 How law and love work dive•sly. How law and love work dive•sly. c-crq n1 cc n1 vvi av-j.
9026 0 Sin proveth not rep•obation. since Proves not rep•obation. n1 vvz xx n1.
5262 0 A power to command, and a power to pun•sh, are two d•fferent powers. A power to command, and a power to pun•sh, Are two d•fferent Powers. dt n1 pc-acp vvi, cc dt n1 pc-acp vvi, vbr crd j n2.
5265 0 Pag. 137. Page 137. np1 crd
5278 0 H•w love and law work in us now. H•w love and law work in us now. av n1 cc n1 vvi p-acp pno12 av.
5298 0 The particular manner of drawing is unknown to us. The particular manner of drawing is unknown to us. dt j n1 pp-f vvg vbz j p-acp pno12.
5300 0 God is various in his dispensation, in drawing sou•e 〈 ◊ 〉, some r•ughly, some that to their sense they can tell you day and hour they were borne over againe; others are drawne, but know not when, where, or how. God is various in his Dispensation, in drawing sou•e 〈 ◊ 〉, Some r•ughly, Some that to their sense they can tell you day and hour they were born over again; Others Are drawn, but know not when, where, or how. np1 vbz j p-acp po31 n1, p-acp vvg vbdr 〈 sy 〉, d av-j, d cst p-acp po32 n1 pns32 vmb vvi pn22 n1 cc n1 pns32 vbdr vvn a-acp av; n2-jn vbr vvn, cc-acp vvb xx c-crq, c-crq, cc c-crq.
5330 0 A confluence of mercy in conversion. A confluence of mercy in conversion. dt n1 pp-f n1 p-acp n1.
5339 0 Two wayes of drawing sinners ; Morall, and Physicall. Two ways of drawing Sinners; Moral, and Physical. crd n2 pp-f vvg n2; j, cc j.
5351 0 Rise, •eign, &c. er. 9. pag. 2. Rise, •eign, etc. er. 9. page. 2. vvi, vvb, av zz. crd n1. crd
5352 0 Er. 39. pag. 8, Er. 39. page. 8, np1 crd n1. crd,
5353 0 Er. 40. pag. 8. Er. 40. page. 8. np1 crd n1. crd
5354 0 Francis Cornwell, A Conference of M. Cotton at Boston, with the Elders of New-England. Pag. 17, 18. Libertines deny all morall working of the word. Francis Cornwell, A Conference of M. Cotton At Boston, with the Elders of New england. Page 17, 18. Libertines deny all moral working of the word. np1 np1, dt n1 pp-f n1 n1 p-acp np1, p-acp dt n2-jn pp-f np1. np1 crd, crd n2 vvb d j n-vvg pp-f dt n1.
5359 0 That there is a morall working of the wor•. That there is a moral working of the wor•. cst pc-acp vbz dt j n-vvg pp-f dt n1.
5381 0 Inspirations without Scripture, vaine. Inspirations without Scripture, vain. n2 p-acp n1, j.
5384 0 Some Propheticall impulsions have beene in many of our first Reformers and others that succeeded them but these are not ordinary rules of rejecting Scriptures. some Prophetical impulsions have been in many of our First Reformers and Others that succeeded them but these Are not ordinary rules of rejecting Scriptures. d j n2 vhb vbn p-acp d pp-f po12 ord n2 cc n2-jn cst vvd pno32 p-acp d vbr xx j n2 pp-f vvg n2.
5387 0 Christ is a rationall object christ is a rational Object np1 vbz dt j n1
5392 0 Sinners ar•ue •re th•• •ee dr•wne to Christ. Sinners ar•ue •re th•• •ee dr•wne to christ. n2 vhb j n1 vbi vvn p-acp np1.
5408 0 The oratory of Christ is effectuall. The oratory of christ is effectual. dt n1 pp-f np1 vbz j.
5419 0 Christs m•ver 〈 ◊ 〉 •s thr•ugh love. Christ m•ver 〈 ◊ 〉 •s thr•ugh love. npg1 av 〈 sy 〉 vbz av-d vvi.
5420 0 Christs love 〈 ◊ 〉, is 1. V•ol••t. 2. 〈 … 〉 4. Re•ll. 5 Lov•ly. 〈 ◊ 〉. Christ love 〈 ◊ 〉, is 1. V•ol••t. 2. 〈 … 〉 4. Re•ll. 5 Lov•ly. 〈 ◊ 〉. npg1 n1 〈 sy 〉, vbz crd n1. crd 〈 … 〉 crd av. crd av-j. 〈 sy 〉.
5423 0 Christs love sp•edy and swift a• a Roe. Christ love sp•edy and swift a• a Roe. npg1 n1 j cc j n1 dt n1.
5429 0 In drawing there is l•ss• will then in leading. In drawing there is l•ss• will then in leading. p-acp vvg a-acp vbz n1 vmb av p-acp vvg.
5434 0 Christ dr•wes, powerfully, compassionatly, patiently. christ dr•wes, powerfully, compassionately, patiently. np1 vvz, av-j, av-j, av-j.
5462 0 Redemption and drawing by free love sweeter, then by strict law. Redemption and drawing by free love Sweeten, then by strict law. n1 cc vvg p-acp j n1 jc, cs p-acp j n1.
5467 0 Drawi•g stro•g and easie: 〈 … 〉 consenti•g to be draw•, a•d there, an end. Drawi•g stro•g and easy: 〈 … 〉 consenti•g to be draw•, a•d there, an end. av-j vvg cc j: 〈 … 〉 vbg pc-acp vbi n1, vvd a-acp, dt n1.
5473 0 The way of loves working through delight, is sweet and conquering The Way of loves working through delight, is sweet and conquering dt n1 pp-f n2 vvg p-acp n1, vbz j cc j-vvg
5497 0 Evincing and binding lovelinesse in Christ, in divers respects. Evincing and binding loveliness in christ, in diverse respects. vvg cc vvg n1 p-acp np1, p-acp j n2.
5498 0 The vertues of Christ. The Virtues of christ. dt n2 pp-f np1.
5503 0 Sweet relations in Christ. Sweet relations in christ. j n2 p-acp np1.
5515 0 Christs Kingdome a drawi•g thing, in divers considerations. Christ Kingdom a drawi•g thing, in diverse considerations. npg1 n1 dt j-vvg n1, p-acp j n2.
5535 0 Christ himself the drawingst Lover in heaven; and his vertues againe holden forth. christ himself the drawingst Lover in heaven; and his Virtues again held forth. np1 px31 dt js-jn n1 p-acp n1; cc po31 n2 av vvn av.
5584 0 Drawing arguments in Christ from beauty, gaine, honour. Drawing Arguments in christ from beauty, gain, honour. vvg n2 p-acp np1 p-acp n1, n1, n1.
5587 0 Of the beauty of God. Of the beauty of God. pp-f dt n1 pp-f np1.
5590 0 Foure things in beauty that are by proportion in God. Foure things in beauty that Are by proportion in God. crd n2 p-acp n1 cst vbr p-acp n1 p-acp np1.
5594 0 What the beauty of God is. What the beauty of God is. r-crq dt n1 pp-f np1 vbz.
5638 0 The beauty in Chr•sts person. The beauty in Chr•sts person. dt n1 p-acp ng1 n1.
5652 0 The beauty of a communion with Christ. The beauty of a communion with christ. dt n1 pp-f dt n1 p-acp np1.
5659 0 Delectatio• in g•dlin•sse to all the spirituall se•s•s. Delectatio• in g•dlin•sse to all the spiritual se•s•s. np1 p-acp n1 p-acp d dt j n2.
5664 0 Christ d•l•ghtf•ll to all the senses. christ d•l•ghtf•ll to all the Senses. np1 vmb p-acp d dt n2.
5689 0 Reall gaine in Christ, in divers part•••lars. Real gain in christ, in diverse part•••lars. j n1 p-acp np1, p-acp j n2.
5693 0 Rich•s uncertaine. Rich•s uncertain. vbz j.
5698 0 No mark•t or b•yi•g of Christ. No mark•t or b•yi•g of christ. dx n1 cc vvg pp-f np1.
5713 0 Reall hon•ur in comming to Christ in divers i•stanc•s. Real hon•ur in coming to christ in diverse i•stanc•s. j n1 p-acp vvg p-acp np1 p-acp j n2.
5726 0 How highly God esteemeth of his Saints. How highly God esteems of his Saints. c-crq av-j np1 vvz pp-f po31 n2.
5735 0 Vse. Use. vvb.
5740 0 A survay of Christ. A survey of christ. dt n1 pp-f np1.
5748 0 NONLATINALPHABET None None
5773 0 How ca•a•ious and g•eat Christs lo•• is. How ca•a•ious and g•eat Christ lo•• is. c-crq j cc j npg1 n1 vbz.
5781 0 Libertines the grand enemies of grace. Libertines the grand enemies of grace. n2 dt j n2 pp-f n1.
5782 0 Vse 1. Use 1. vvb crd
5795 0 The sweetnesse of a communion with God, far above the pleasures of sin. The sweetness of a communion with God, Far above the pleasures of since. dt n1 pp-f dt n1 p-acp np1, av-j p-acp dt n2 pp-f n1.
5805 0 Great things reported of the wayes of Christ. Great things reported of the ways of christ. j n2 vvn pp-f dt n2 pp-f np1.
5828 0 Christ 〈 ◊ 〉 p••ssible. christ 〈 ◊ 〉 p••ssible. np1 〈 sy 〉 j-u.
5837 0 Object. 1. Object. 1. n1. crd
5840 0 Godii••sse n• sad life. Godii••sse n• sad life. j n1 j n1.
5847 0 The d•scipline o• christs house not rough, •ut to naturall 〈 ◊ 〉•punc; The d•scipline o• Christ's house not rough, •ut to natural 〈 ◊ 〉•punc; dt n1 n1 n2 n1 xx j, av p-acp j 〈 sy fw-la;
5865 0 The manner of the Lords drawing the will. The manner of the lords drawing the will. dt n1 pp-f dt n2 vvg dt n1.
5869 0 The Lord worketh by proportion in drawing the will. The Lord works by proportion in drawing the will. dt n1 vvz p-acp n1 p-acp vvg dt n1.
5883 0 The Lord by holy wiles and art draweth the will. The Lord by holy wiles and art draws the will. dt n1 p-acp j n2 cc n1 vvz dt n1.
5884 0 The learned Gentleman M. Ed. Liegh in Critica Sacra on the old Test. thinketh, not without good reason, that the Greek word NONLATINALPHABET, to perswade, comes from this. The learned Gentleman M. Ed. Liegh in Critica Sacra on the old Test. Thinketh, not without good reason, that the Greek word, to persuade, comes from this. dt j n1 n1 np1 np1 p-acp fw-gr fw-la p-acp dt j np1 vvz, xx p-acp j n1, cst dt jp n1, pc-acp vvi, vvz p-acp d.
5898 0 The Lords grace bewitcheth and charmeth the will. The lords grace bewitches and charms the will. dt n2 n1 vvz cc vvz dt n1.
5901 0 NONLATINALPHABET mussi•are, submissa voce loqui, quod occul•um velis. 2 S•m. 12 19. So Isai. 3.3. the prudent and wise man h•th such a name, as to charme and bewitch as •loquent Orators doe, or Exorcists and Con•urers of Spirits. NONLATINALPHABET conjungere, sociare, by enchanting. Deut. 18.11. Isai. 47.9. Septuaginta. NONLATINALPHABET. mussi•are, Subject voce loqui, quod occul•um velis. 2 S•m. 12 19. So Isaiah 3.3. the prudent and wise man h•th such a name, as to charm and bewitch as •loquent Orators do, or Exorcists and Con•urers of Spirits. conjungere, sociare, by enchanting. Deuteronomy 18.11. Isaiah 47.9. Septuagint.. n1, fw-la fw-mi fw-la, fw-la fw-la fw-la. crd n1. crd crd av np1 crd. dt j cc j n1 vhz d dt n1, c-acp pc-acp vvi cc vvi p-acp j n2 vdb, cc n2 cc n2 pp-f n2. fw-la, fw-la, p-acp vvg. np1 crd. np1 crd. np1..
5919 0 Christ worketh on the w•ll by internall application. christ works on the w•ll by internal application. np1 vvz p-acp dt n1 p-acp j n1.
5926 0 God cannot be the Creator of the will but hee must effectually turne it whither soever hee pleaseth. God cannot be the Creator of the will but he must effectually turn it whither soever he Pleases. n1 vmbx vbi dt n1 pp-f dt n1 cc-acp pns31 vmb av-j vvi pn31 c-crq av pns31 vvz.
5933 0 The word and the Spirit. The word and the Spirit. dt n1 cc dt n1.
5942 0 Meanes are accommodated to conversion. Means Are accommodated to conversion. n2 vbr vvn p-acp n1.
5944 0 Time sitted of God for conversion. Time sitted of God for conversion. n1 vvn pp-f np1 p-acp n1.
5952 0 God converts every man beside his intension. God converts every man beside his intention. np1 vvz d n1 p-acp po31 n1.
5960 0 A fit word must be in conversion. A fit word must be in conversion. dt j n1 vmb vbi p-acp n1.
5961 0 NONLATINALPHABET a wheele a wheel dt n1
5961 1 Prov ▪ 20.26 Curae ▪ 20.26 np1 ▪ crd
5976 0 What congruous vocation, or the new calling and conversion of sinners, devised by Je•uits, the Pelagians living ag•in, is. What congruous vocation, or the new calling and conversion of Sinners, devised by Je•uits, the Pelagians living ag•in, is. q-crq j n1, cc dt j n-vvg cc n1 pp-f n2, vvn p-acp n2, dt n2 vvg av, vbz.
5987 0 The Arminian calling and conversion. The Arminian calling and conversion. dt np1 vvg cc n1.
5992 0 The conversion of Protestant Divines The conversion of Protestant Divines dt n1 pp-f n1 vvz
5998 0 Rom. 9.17.18. Rom. 9.17.18. np1 crd.
6000 0 Reasons against the Iesuites congruous conversion of sinners drawing one not another. Reasons against the Iesuites congruous conversion of Sinners drawing one not Another. n2 p-acp dt np2 j n1 pp-f n2 vvg pi xx j-jn.
6010 0 The middle science fancied by Iesuites and Arminians to be in God. Refuted. The middle science fancied by Iesuites and Arminians to be in God. Refuted. dt j-jn n1 vvd p-acp np2 cc njp2 pc-acp vbi p-acp np1. j.
6030 0 The omnipotency of Christ in drawing sinners. The omnipotency of christ in drawing Sinners. dt n1 pp-f np1 p-acp vvg n2.
6345 0 Its our happinesse that free will be not the 〈 ◊ 〉 of our heaven. Its our happiness that free will be not the 〈 ◊ 〉 of our heaven. pn31|vbz po12 n1 cst j vmb vbi xx dt 〈 sy 〉 pp-f po12 n1.
6034 0 Did Ruiz to. de provid. & predefinitionibus per totum. The Vaga necessit•s, the confused, indefinite morall necessity of late devised by Jesuites is not sufficient to conversion. The Lord removeth resisting power. Did Ruiz to. de provide. & predefinitionibus per totum. The Vaga necessit•s, the confused, indefinite moral necessity of late devised by Jesuits is not sufficient to conversion. The Lord Removeth resisting power. vdd np1 p-acp. fw-fr vvb. cc fw-la fw-la fw-la. dt np1 vvz, dt j-vvn, j j n1 pp-f j vvn p-acp np2 vbz xx j p-acp n1. dt n1 vvz j-vvg n1.
6043 0 Gods promise and covenant leadeth to draw iresistibly. God's promise and Covenant leads to draw iresistibly. npg1 n1 cc n1 vvz pc-acp vvi av-j.
6057 0 Conditionall promis•s of conversion cannot help Arminians here. Conditional promis•s of conversion cannot help Arminians Here. j n2 pp-f n1 vmbx vvi njp2 av.
6066 0 The immutability of the Covenant of Grace a strong argument for invincible dr•wing of a sinner. The immutability of the Covenant of Grace a strong argument for invincible dr•wing of a sinner. dt n1 pp-f dt n1 pp-f n1 dt j n1 p-acp j n-vvg pp-f dt n1.
6090 0 The covenant between the Father and the Sonne in making good the articles of the treaty must depend on our free will, if Christ draw not sinners invi•cibly. The Covenant between the Father and the Son in making good the Articles of the treaty must depend on our free will, if christ draw not Sinners invi•cibly. dt n1 p-acp dt n1 cc dt n1 p-acp vvg j dt n2 pp-f dt n1 vmb vvi p-acp po12 j n1, cs np1 vvb xx n2 av-j.
6094 0 Articles of the covenant between the Father and the Son diversly proposed. Articles of the Covenant between the Father and the Son diversely proposed. n2 pp-f dt n1 p-acp dt n1 cc dt n1 av-j vvn.
6101 0 Virg. Et penitus toto divisos orbe Britannos. Virg Et penitus toto divisos orbe Britannos. np1 fw-la fw-la fw-la fw-la fw-la fw-la.
6110 0 How strongly and with what a sweet nec•ssity Christ draweth us. How strongly and with what a sweet nec•ssity christ draws us. c-crq av-j cc p-acp r-crq dt j n1 np1 vvz pno12.
6127 0 Vse 2. Use 2. vvb crd
6129 0 We are hardly drawne We Are hardly drawn pns12 vbr av vvn
6134 0 Crispe vol. •. Serm. 4 pag. 110.111. Antinomians reject the narrow way that lead• to life; their exposition of Ma•h. 7.14. rejected as false and fleshly. Crisp vol. •. Sermon 4 page. 110.111. Antinomians reject the narrow Way that lead• to life; their exposition of Ma•h. 7.14. rejected as false and fleshly. j n1 •. np1 crd n1. crd. njp2 vvi dt j n1 cst n1 p-acp n1; po32 n1 pp-f av. crd. vvd p-acp j cc j.
6156 0 Vol. 1. Ibid. pag. 89. Vol. 1. Ibid page. 89. n1 crd np1 n1. crd
6158 0 Serm. 1. pag. •2. Sermon 1. page. •2. np1 crd n1. n1.
6165 0 Antinomians reject all sanctification. Antinomians reject all sanctification. njp2 vvi d n1.
6170 0 Ser. 1. p. 18. Ser. 1. p. 18. np1 crd n1 crd
6176 0 Crisp. vol. 1 Ser. 1. p. 21• ▪ Crisp. vol. 1 Ser. 1. p. 21• ▪ np1 n1 crd np1 crd n1 n1 ▪
6180 0 It was the old error of the Libertines ▪ of Antonius Po•quius Priest as Calvine saith, I•struct. ad Libertinos cap 23. in opuscu. pag. 460. so Pocquius existimabam me aliquid intelligere, nec quicquam intelligo: deus enim intellectus meus est, & virtus mea, & salus mea. Calv•ne answers excellently ▪ Homo quidem fidelis, se nihil ex seipso intelligere ceaset; sed an propteria debet ••culos c•an•dere, ne quid intueatur, ut vult iste insanus? A man (saith Calvine) in Christ judgeth that he understandeth nothing of himselfe, (and so that he can neither pray nor beleeve, without the Spirit) but shall he therefore close his eyes, that hee may understand nothing at all, as this phrantick man imagines. It was the old error of the Libertines ▪ of Antonius Po•quius Priest as Calvin Says, I•struct. ad Libertines cap 23. in opuscu. page. 460. so Pocquius existimabam me Aliquid intelligere, nec quicquam intelligo: deus enim Intellectus meus est, & virtus mea, & salus mea. Calv•ne answers excellently ▪ Homo quidem Fidelis, se nihil ex Seipso intelligere ceaset; said an propteria debet ••culos c•an•dere, ne quid intueatur, ut vult iste insanus? A man (Says Calvin) in christ Judgeth that he understands nothing of himself, (and so that he can neither pray nor believe, without the Spirit) but shall he Therefore close his eyes, that he may understand nothing At all, as this phrantick man imagines. pn31 vbds dt j n1 pp-f dt n2 ▪ pp-f fw-la fw-la n1 p-acp np1 vvz, vvb. fw-la fw-la n1 crd p-acp n1. n1. crd av fw-la fw-la pno11 j fw-la, fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la, cc fw-la fw-la. j n2 av-j ▪ fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1; vvd dt fw-la fw-la fw-la fw-la, fw-fr fw-la ng1, fw-la fw-la fw-la fw-la? dt n1 (vvz np1) p-acp np1 vvz cst pns31 vvz pix pp-f px31, (cc av cst pns31 vmb av-dx vvi ccx vvi, p-acp dt n1) cc-acp vmb pns31 av av-j po31 n2, cst pns31 vmb vvi pix p-acp d, c-acp d j n1 vvz.
6220 0 How we are saved in this life. How we Are saved in this life. c-crq pns12 vbr vvn p-acp d n1.
6220 1 Henry Nicholas of low Germany taught the same doctrine, a hundred yeares agoe. Cha. 1. Sent. 9 For behold in this present day is the glorious comming of the Lord Jesus Christ, with the many thousands of his Saints, he commeth manifested, which hath set himselfe now upon the seat of his Majestie, for to judge in this same day, which the Lord hath ordained, the whole world with equity: and Chap. 35. Sent. 8. Behold, in this present day is this Scripture fulfilled, Esai 26. Dan. 12 ▪ 4. Esdras 7. 1 Thess. 4. Matth. 24. and 25. Luke 17. Acts 1. Matth. 24. Revel. 14. according to the testimony of the Scripture, the raising up and resurrection of the Lords dead commeth also to passe presently in this same day, through the appearing of the comming of of Christ in his Majestie, &c. So this man denyeth any life to come, or any Resurrection, to which way Antinomians encline. Henry Nicholas of low Germany taught the same Doctrine, a hundred Years ago. Cha. 1. Sent. 9 For behold in this present day is the glorious coming of the Lord jesus christ, with the many thousands of his Saints, he comes manifested, which hath Set himself now upon the seat of his Majesty, for to judge in this same day, which the Lord hath ordained, the Whole world with equity: and Chap. 35. Sent. 8. Behold, in this present day is this Scripture fulfilled, Isaiah 26. Dan. 12 ▪ 4. Ezra 7. 1 Thess 4. Matthew 24. and 25. Luke 17. Acts 1. Matthew 24. Revel. 14. according to the testimony of the Scripture, the raising up and resurrection of the lords dead comes also to pass presently in this same day, through the appearing of the coming of of christ in his Majesty, etc. So this man denyeth any life to come, or any Resurrection, to which Way Antinomians incline. np1 np1 pp-f j np1 vvd dt d n1, dt crd n2 av. np1 crd np1 crd p-acp vvi p-acp d j n1 vbz dt j n-vvg pp-f dt n1 np1 np1, p-acp dt d crd pp-f po31 n2, pns31 vvz vvn, r-crq vhz vvn px31 av p-acp dt n1 pp-f po31 n1, c-acp pc-acp vvi p-acp d d n1, r-crq dt n1 vhz vvn, dt j-jn n1 p-acp n1: cc np1 crd np1 crd vvb, p-acp d j n1 vbz d n1 vvn, np1 crd np1 crd ▪ crd np1 crd crd np1 crd np1 crd cc crd np1 crd np1 crd np1 crd vvb. crd vvg p-acp dt n1 pp-f dt n1, dt n-vvg a-acp cc n1 pp-f dt n2 j vvz av pc-acp vvi av-j p-acp d d n1, p-acp dt vvg pp-f dt n-vvg pp-f pp-f np1 p-acp po31 n1, av av d n1 vvz d n1 pc-acp vvi, cc d n1, p-acp r-crq n1 njp2 vvi.
6351 0 With drawing 〈 ◊ 〉 and also a ba•e 〈 ◊ 〉. With drawing 〈 ◊ 〉 and also a ba•e 〈 ◊ 〉. p-acp vvg 〈 sy 〉 cc av dt n1 〈 sy 〉.
6353 0 The 〈 … 〉. Th• reas•• of the Apostle ▪ word and of the Prophet Habba ••'s c. •. given. The 〈 … 〉. Th• reas•• of the Apostle ▪ word and of the Prophet Habba ••'s c. •. given. dt 〈 … 〉. np1 n1 pp-f dt n1 ▪ n1 cc pp-f dt n1 np1 uh sy. •. vvn.
6379 0 We are to await Christs work of conversion. We Are to await Christ work of conversion. pns12 vbr pc-acp vvi npg1 n1 pp-f n1.
6383 0 How to deale with any that are troubled for non-conversion. How to deal with any that Are troubled for nonconversion. c-crq pc-acp vvi p-acp d cst vbr vvn p-acp n1.
6228 0 Calvinus in opuse. in instruc. advers libertinos. Cap. 23. p. 460, 461, and cap. 22. p. 458, 459 Pocquiu• in libello Scriptum est, non tendes ad malum, cavens ne adulteres in verbo, (id est, in litera Scripturae) ficut multi (non justificati) saciunt. Talis •go fui, sed omnia remissa sunt. Nam scriptum est abstinete vos ab adulteratione, ut possitis vas vestrum in sanctificatione & honore possidere, cum simus mortui legi per corpus Christi, ut alter•is simus, qui suscitatus est ex mortuis, ut fructisicemus •Deo viventi, non •giturestis in came. Calvinus in Opus. in instruct. adverse Libertines. Cap. 23. p. 460, 461, and cap. 22. p. 458, 459 Pocquiu• in Little book Scriptum est, non tends ad malum, cavens ne adulterers in verbo, (id est, in Letter Scriptures) ficut multi (non justificati) saciunt. Talis •go fui, sed omnia Remission sunt. Nam Scriptum est Abstinent vos ab adulteratione, ut possitis vas Vestrum in sanctification & honore possidere, cum Simus Deads Legi per corpus Christ, ut alter•is Simus, qui suscitatus est ex mortuis, ut fructisicemus •Deo viventi, non •giturestis in Come. — np1 p-acp n1. p-acp vvi. j fw-la. np1 crd n1 crd, crd, cc n1. crd n1 crd, crd np1 p-acp fw-la np1 fw-la, fw-fr vvz fw-la fw-la, n2 ccx n2 p-acp fw-la, (fw-la fw-la, fw-la fw-la fw-la) fw-la fw-la (fw-la fw-la) fw-la. np1 fw-la fw-la, fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-fr fw-la n1, fw-la fw-la fw-la fw-la p-acp n1 cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la p-acp vvd. —
6229 0 Quaere re•e•quamus veterem Adamum, id est, arimam nostram viventem, & veniamus ad •em majorem, id est ad Spiritum dictum enim suit. Ad• quod i•or•••tur, & revera mortuus est, nunc vivisicati sumus cum sec•ndo Adam, qui est Christus non •ernendo am•lius peccatum, quia est morioum. — Quaere re•e•quamus veterem Adamum, id est, arimam nostram viventem, & veniamus ad •em majorem, id est ad Spiritum dictum enim suit. Ad• quod i•or•••tur, & Indeed Mortuus est, nunc vivisicati sumus cum sec•ndo Adam, qui est Christus non •ernendo am•lius peccatum, quia est morioum. — fw-la fw-la fw-la np1, fw-la fw-la, fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n1. np1 fw-la fw-la, cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la.
6233 0 Hen Nicol. cap. 34. Christ hath annointed me, with his Godly being, he hath Godded me. Hen Nicol. cap. 34. christ hath anointed me, with his Godly being, he hath Godded me. n1 np1. n1. crd np1 vhz vvn pno11, p-acp po31 j vbg, pns31 vhz vvd pno11.
6233 1 Rise, reign, error 11. Rise, Reign, error 11. vvi, n1, n1 crd
6234 0 Er. 7. Er. 7. np1 crd
6237 0 Er. 8. Pocquius 16. apud Calv. in opus. 463. Obdormivit, (Christus) in cruce, & suit apertum latus ut cesta repertretur que est semina, Ecclesia dicta, & unio (personalis) totius naturae humanae, & fieri omnes in un• membro cujus Christus est caput. Er. 8. Pocquius 16. apud Calvin in opus. 463. Obdormivit, (Christus) in Cruce, & suit apertum latus ut cesta repertretur que est semina, Ecclesia dicta, & unio (personalis) totius naturae humanae, & fieri omnes in un• membro cujus Christus est caput. np1 crd fw-la crd fw-la np1 p-acp fw-la. crd fw-la, (fw-la) p-acp n1, cc n1 fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la, np1 fw-la, cc fw-la (fw-la) fw-la fw-la fw-la, cc fw-la fw-la p-acp n1 fw-la fw-la fw-la fw-la fw-la.
6239 0 Pocquius 16. pag. 461. Scriptum est omnia munda mundis, qui autem fide purificatus est, totus gratus Deo Calvinus ibid. Putidus este hanc sententiam eò applicat ut latro•mia, scortationes homicidia pro mundis & sanct•s rehus habeantur. Pocquius 16. page. 461. Scriptum est omnia munda mundis, qui autem fide purificatus est, totus Gratus God Calvinus Ibid. Putidus este hanc sententiam eò Application ut latro•mia, scortationes homicidia Pro mundis & sanct•s rehus habeantur. fw-la crd n1. crd np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1 fw-la. fw-la fw-la fw-la fw-la fw-la j fw-la fw-la, fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la.
6243 0 Rise, reign, ruine the body of the Story, p. 59, 60, 62. Rise, Reign, ruin the body of the Story, p. 59, 60, 62. vvb, n1, vvi dt n1 pp-f dt n1, n1 crd, crd, crd
6245 0 Divers Antinomians deny the life to come, and the Resurrection of the dead, as did Hymeneus and Phyletus Diverse Antinomians deny the life to come, and the Resurrection of the dead, as did Hymenaeus and Philetus j njp2 vvi dt n1 pc-acp vvi, cc dt n1 pp-f dt j, c-acp vdd np1 cc np1
6251 0 Free will free, in being drawn to Christ. Free will free, in being drawn to christ. j vmb vvi, p-acp vbg vvn p-acp np1.
6255 0 Arminian indifferency of will loosed from all predetermination of God, blasphemous. Arminian indifferency of will loosed from all predetermination of God, blasphemous. np1 n1 pp-f n1 vvn p-acp d n1 pp-f np1, j.
6265 0 Gods decree giveth a shall be, or a shall not be, to all things possible. God's Decree gives a shall be, or a shall not be, to all things possible. npg1 n1 vvz av vmb vbi, cc av vmb xx vbi, p-acp d n2 j.
6268 0 Zeph. 2. Zephaniah 2. np1 crd
6269 0 NONLATINALPHABET Ante parere decretum. Ante parere decretum. n1 fw-la fw-la.
6282 0 God the f•rst efficient, and last finall cause of all beings and acts of free will God the f•rst efficient, and last final cause of all beings and acts of free will np1 dt js j, cc vvi j n1 pp-f d n2 cc n2 pp-f j n1
6283 0 NONLATINALPHABET None None
6287 0 The Remonstrants at the •ynod of Dort, with shame denied that the word NONLATINALPHABET was in the Text, an easie way of •l•di•g Scripture. The genera•l, universa•l, and indifferent concurrence and influence of God with second causes, devised by Jesuites and Arminians, a dreame. The Remonstrants At the •ynod of Dort, with shame denied that the word was in the Text, an easy Way of •l•di•g Scripture. The genera•l, universa•l, and indifferent concurrence and influence of God with second Causes, devised by Jesuits and Arminians, a dream. dt n2 p-acp dt n1 pp-f zz, p-acp n1 vvd cst dt n1 vbds p-acp dt n1, dt j n1 pp-f j-vvg n1. dt n1, uh-av, cc j n1 cc n1 pp-f np1 p-acp ord n2, vvn p-acp np2 cc njp2, dt n1.
6298 0 Indifferency of free will loosed from the d•minion of providence, •nthro•es fortune and contingency in Gods roome. Indifferency of free will loosed from the d•minion of providence, •nthro•es fortune and contingency in God's room. n1 pp-f j n1 vvn p-acp dt n1 pp-f n1, vvz n1 cc n1 p-acp npg1 n1.
6328 0 How God determines free-will, and forceth it not. How God determines freewill, and forceth it not. c-crq np1 vvz n1, cc vvz pn31 xx.
6331 0 Two sorts of determinations of wi•l. Two sorts of determinations of wi•l. crd n2 pp-f n2 pp-f n1.
6391 0 Its no Gospel-truth, that God loves no man lesse for sin, or more for inherent righteousnesse. Its no Gospel truth, that God loves no man less for since, or more for inherent righteousness. pn31|vbz dx n1, cst np1 vvz dx n1 av-dc p-acp n1, cc av-dc p-acp j n1.
6403 0 Christs gra•e in 〈 … 〉, in 〈 … 〉. Christ gra•e in 〈 … 〉, in 〈 … 〉. npg1 n1 p-acp 〈 … 〉, fw-ge 〈 … 〉.
6412 0 Riches or gr•ce. Riches or gr•ce. n2 cc n1.
6419 0 Overflowings of grace. Overflowings of grace. n2-vvg pp-f n1.
6427 0 Thankefulnes• for grace required. Thankefulnes• for grace required. np1 p-acp n1 vvd.
6432 0 The vertues in Christ sitting him to draw sinners. The Virtues in christ sitting him to draw Sinners. dt n2 p-acp np1 vvg pno31 pc-acp vvi n2.
6450 0 How the ou•i•g of Gods 〈 … 〉 in the Sonne. How the ou•i•g of God's 〈 … 〉 in the Son. c-crq dt n1 pp-f n2 〈 … 〉 p-acp dt n1.
6475 0 Christ man in a lovely posture of drawing sinners. christ man in a lovely posture of drawing Sinners. np1 n1 p-acp dt j n1 pp-f vvg n2.
6493 0 Behold Christs 〈 ◊ 〉. Behold Christ 〈 ◊ 〉. vvb npg1 〈 sy 〉.
6497 0 Divisions and wars •t from congregating Christ. Divisions and wars •t from congregating christ. n2 cc n2 vvn p-acp j-vvg np1.
6502 0 Whi•e civility dangerous. Whi•e civility dangerous. j n1 j.
6515 0 The revelation of Christs drawing lovelinesse and the fu•nesse thereof. The Revelation of Christ drawing loveliness and the fu•nesse thereof. dt n1 pp-f npg1 vvg n1 cc dt n1 av.
6517 0 The revelation of Christs drawing lovelinesse from Christ onely, and two acts thereof. The Revelation of Christ drawing loveliness from christ only, and two acts thereof. dt n1 pp-f npg1 vvg n1 p-acp np1 av-j, cc crd n2 av.
6530 0 Bright Star, c. 5. p. 38. Bright Star, c. 5. p. 38. j n1, sy. crd n1 crd
6533 0 The compleatnesse of Christs love•inesse. The completeness of Christ love•inesse. dt n1 pp-f npg1 n1.
6538 0 Bright Star c 4. p 30. T•wn Ass••tion of Grace, p. 76 ▪ 77 ▪ 7•. Theolog Germ c. 8. p. 16. Bright Star c 4. p 30. T•wn Ass••tion of Grace, p. 76 ▪ 77 ▪ 7•. Theolog Germ c. 8. p. 16. j n1 sy crd zz crd j n1 pp-f n1, n1 crd ▪ crd ▪ n1. np1 n1 sy. crd n1 crd
6544 0 Perfection 〈 ◊ 〉 attaine•ble in this life. Perfection 〈 ◊ 〉 attaine•ble in this life. n1 〈 sy 〉 n1-j p-acp d n1.
6581 0 What perfection of 〈 ◊ 〉 is in Ch•ist in the life com•. What perfection of 〈 ◊ 〉 is in Ch•ist in the life com•. r-crq n1 pp-f 〈 sy 〉 vbz p-acp n1 p-acp dt n1 n1.
6606 0 The Scri•turs •nd ordinances are the meanes of attaining the •ul•esse of C•••st, 〈 … 〉, in this life. The Scri•turs •nd ordinances Are the means of attaining the •ul•esse of C•••st, 〈 … 〉, in this life. dt n2 vvb n2 vbr dt n2 pp-f vvg dt n1 pp-f n1, 〈 … 〉, p-acp d n1.
6611 0 Familists place their perfect one• above all use of Ordinances. Familists place their perfect one• above all use of Ordinances. np2 vvi po32 j n1 p-acp d n1 pp-f n2.
6614 0 The active & passive annihilation of Famil•sts. The active & passive annihilation of Famil•sts. dt j cc j n1 pp-f n2.
6619 0 To desist from Monkish contemplation & to returne to a practicall life, to Familists, is a worke of the old man To desist from Monkish contemplation & to return to a practical life, to Familists, is a work of the old man ▪ pc-acp vvi p-acp j n1 cc pc-acp vvi p-acp dt j n1, p-acp np2, vbz dt n1 pp-f dt j n1 ▪
6628 0 What it is to put off the old man, and to be poore in Spirit according to the divinitie of Familists. What it is to put off the old man, and to be poor in Spirit according to the divinity of Familists. r-crq pn31 vbz pc-acp vvi a-acp dt j n1, cc pc-acp vbi j p-acp n1 vvg p-acp dt n1 pp-f np2.
6640 0 What is sinne to Familists. What is sin to Familists. q-crq vbz n1 p-acp np2.
6644 0 God is man to Familists. God is man to Familists. np1 vbz n1 p-acp np2.
6652 0 〈1 paragraph〉 〈1 paragraph〉 n1 n1
6661 0 The mind of Familists touching heaven and hell The mind of Familists touching heaven and hell dt n1 pp-f np2 vvg n1 cc n1
6663 0 Page 24 25, Page 24 25, n1 crd crd,
6668 0 Page 25. Page 25. n1 crd
6677 0 The excellency, divinity, necessity of the Scriptures, as the meanes of our union with Christ. The excellency, divinity, necessity of the Scriptures, as the means of our Union with christ. dt n1, n1, n1 pp-f dt n2, c-acp dt n2 pp-f po12 n1 p-acp np1.
6680 0 Gen. 17.1. Psal. 50 1. Isai. 44.24. Exod 20.1, 2. Psal. •9 7, 8, 9, 10. 1 Cor. • 23. Ioh ▪ 3 3•. 1 Cor. 1.23, ••el •. 1, 2. Psal • ▪ 9 8. Rom 15 4. Rom 7 7. Z•p•. •. 1•. Z•ch. 13, 2. Acts 5. •9. Acts •. 5 20. Phil. ••. •2, 13. Gen. 3.15. Dan 9.24. Matth. 1.18. Acts 10.43. Psal 119.129 138.172. D•ut. 4.5, 6. 2 Pet. 1.19. Heb. 4.12. All ordinances are creatures, and not the ultimate object of faith. Gen. 17.1. Psalm 50 1. Isaiah 44.24. Exod 20.1, 2. Psalm •9 7, 8, 9, 10. 1 Cor. • 23. John ▪ 3 3•. 1 Cor. 1.23, ••el •. 1, 2. Psalm • ▪ 9 8. Rom 15 4. Rom 7 7. Z•p•. •. 1•. Z•ch. 13, 2. Acts 5. •9. Acts •. 5 20. Philip ••. •2, 13. Gen. 3.15. Dan 9.24. Matthew 1.18. Acts 10.43. Psalm 119.129 138.172. D•ut. 4.5, 6. 2 Pet. 1.19. Hebrew 4.12. All ordinances Are creatures, and not the ultimate Object of faith. np1 crd. np1 crd crd np1 crd. j crd, crd np1 n1 crd, crd, crd, crd crd np1 • crd np1 ▪ crd n1. crd np1 crd, fw-it •. crd, crd np1 • ▪ crd crd np1 crd crd np1 crd crd np1. •. n1. av-d. crd, crd np1 crd n1. np1 •. crd crd np1 ••. n1, crd np1 crd. np1 crd. np1 crd. np1 crd. np1 crd crd. np1. crd, crd crd np1 crd. np1 crd. d n2 vbr n2, cc xx dt j n1 pp-f n1.
6699 0 Ordinances not our blessednesse, but God onely. Ordinances not our blessedness, but God only. n2 xx po12 n1, cc-acp np1 av-j.
6730 0 The rise of Familisme. The rise of Familism. dt n1 pp-f n1.
6739 0 No ceasing of the use of Ordinances in this •ife. No ceasing of the use of Ordinances in this •ife. dx vvg pp-f dt n1 pp-f n2 p-acp d n1.
7369 0 How Christ died for beleevers. How christ died for believers. c-crq np1 vvd p-acp n2.
6776 0 What an union there is between Christ and the Saints in this life. What an Union there is between christ and the Saints in this life. r-crq dt n1 a-acp vbz p-acp np1 cc dt n2 p-acp d n1.
6785 0 The soule injoying Christ here, both at rest, and in motion. The soul enjoying christ Here, both At rest, and in motion. dt n1 vvg np1 av, av-d p-acp n1, cc p-acp n1.
6802 0 How the desi•es are swallowed up in Christ, and how in him th•y are perfected. How the desi•es Are swallowed up in christ, and how in him th•y Are perfected. c-crq dt n2 vbr vvn a-acp p-acp np1, cc c-crq p-acp pno31 av-j vbr vvn.
6806 0 The abundant satisfaction for the soule in Christ, illustrated in five expressions. The abundant satisfaction for the soul in christ, illustrated in five expressions. dt j n1 p-acp dt n1 p-acp np1, vvn p-acp crd n2.
6824 0 The wonderfu•l charge and new beautie the soule acquireth by an union with God, in this life. The wonderfu•l charge and new beauty the soul acquireth by an Union with God, in this life. dt j n1 cc j n1 dt n1 vvz p-acp dt n1 p-acp np1, p-acp d n1.
6842 0 The Familists heaven and hell refuted. The Familists heaven and hell refuted. dt np2 n1 cc n1 vvn.
6850 0 We lose not our selves in injoying Christ. We loose not our selves in enjoying christ. pns12 vvb xx po12 n2 p-acp vvg np1.
6855 0 God is not the being of things as Familists say. God is not the being of things as Familists say. np1 vbz xx dt n1 pp-f n2 c-acp np2 vvi.
6857 0 A holy man is not God incarnate or deified, as Familists blasphemously say. A holy man is not God incarnate or deified, as Familists blasphemously say. dt j n1 vbz xx np1 j cc vvn, c-acp np2 av-j vvi.
6861 0 How creatures h•ve no being, being compared with God, and yet have truely a borrowed being. How creatures h•ve no being, being compared with God, and yet have truly a borrowed being. c-crq n2 vhb dx vbg, vbg vvn p-acp np1, cc av vhi av-j dt j-vvn vbg.
6872 0 Creatures without sin may desire to keepe, and to seek their sinlesse being and themselves. Creatures without since may desire to keep, and to seek their sinless being and themselves. n2 p-acp n1 vmb vvi pc-acp vvi, cc pc-acp vvi po32 j vbg cc px32.
6881 0 God seek•th himselfe and his owne glory most of all, witho•t any impea•hment of his spotlesse holinesse. God seek•th himself and his own glory most of all, witho•t any impea•hment of his spotless holiness. np1 vvz px31 cc po31 d n1 av-ds pp-f d, vvb d n1 pp-f po31 j n1.
6887 0 When the soule injoyeth Christ it acteth in Christ. When the soul Enjoyeth christ it Acts in christ. c-crq dt n1 vvz np1 pn31 vvz p-acp np1.
6891 0 When the soule injoyeth Christ, Christ draweth admiration and love out of it. When the soul Enjoyeth christ, christ draws admiration and love out of it. c-crq dt n1 vvz np1, np1 vvz n1 cc n1 av pp-f pn31.
6907 0 Christs beauty and excellency of it selfe inviteth comers. Christ beauty and excellency of it self Inviteth comers. npg1 n1 cc n1 pp-f pn31 n1 vvz n2.
6916 0 The soule filled with God is so far above created lovers that they lose all capacity to reach it. The soul filled with God is so Far above created lovers that they loose all capacity to reach it. dt n1 vvn p-acp np1 vbz av av-j a-acp vvn n2 cst pns32 vvb d n1 pc-acp vvi pn31.
6927 0 The soul overcomed with the love of Christ. The soul overcomed with the love of christ. dt n1 vvn p-acp dt n1 pp-f np1.
6937 0 Insinuations of Christs tendernesse of bowels to sinners. Insinuations of Christ tenderness of bowels to Sinners. n2 pp-f npg1 n1 pp-f n2 p-acp n2.
6977 0 What sparkles of grace all have. What sparkles of grace all have. q-crq n2 pp-f n1 av-d vhb.
6979 0 The creature restored from its forfeiture in Christ. The place Rom. •0 18. have they not heard, &c. is not for universall grace, and is clearly expounded. The creature restored from its forfeiture in christ. The place Rom. •0 18. have they not herd, etc. is not for universal grace, and is clearly expounded. dt n1 vvn p-acp po31 n1 p-acp np1. dt n1 np1 j crd vhi pns32 xx vvn, av vbz xx p-acp j n1, cc vbz av-j vvn.
6999 0 Their sound is gone out thro•gh all th• ear••, R•m. 1 is not a •t•tion of, b•t an allusion to the place Ps•l. 19 and can be understood of none •ut the Apostles. Their found is gone out thro•gh all th• ear••, R•m. 1 is not a •t•tion of, b•t an allusion to the place Ps•l. 19 and can be understood of none •ut the Apostles. po32 n1 vbz vvn av av-d d n1 n1, n1. crd vbz xx dt n1 pp-f, vvb dt n1 p-acp dt n1 av. crd cc vmb vbi vvn pp-f pix av dt n2.
7028 0 How all have sufficient grace. How all have sufficient grace. c-crq d vhb j n1.
7031 0 No salvation without the Gospel preached. No salvation without the Gospel preached. dx n1 p-acp dt n1 vvd.
7036 0 1. Question Touching universall, grace. 1. Question Touching universal, grace. crd vvb vvg j, n1.
7042 0 2. Question touching absolute election to glory, and so of reprobation. 2. Question touching absolute election to glory, and so of reprobation. crd vvb vvg j n1 p-acp n1, cc av pp-f n1.
7054 0 3 Quest. touching Gods good wil to save and redeeme all in Jesus Christ. 3 Quest. touching God's good will to save and Redeem all in jesus christ. crd n1. vvg n2 j vmb pc-acp vvi cc vvi d p-acp np1 np1.
7058 0 Arminians are for s•x universalities in the matter of Gods good will to save and redeeme all without exception. Arminians Are for s•x Universalities in the matter of God's good will to save and Redeem all without exception. njp2 vbr p-acp n1 n2 p-acp dt n1 pp-f npg1 j vmb pc-acp vvi cc vvi d p-acp n1.
7062 0 An universall intention of God to save al an universal intention of God to save all dt j n1 pp-f np1 pc-acp vvi d
7064 0 Vniversall redemption of all. Universal redemption of all. j n1 pp-f d.
7070 0 An universall covenant of grace made with all, and every mortall man. an universal Covenant of grace made with all, and every Mortal man. dt j n1 pp-f n1 vvn p-acp d, cc d j-jn n1.
7073 0 Vniversal reconciliation and justification of all. Universal reconciliation and justification of all. j-u n1 cc n1 pp-f d.
7086 0 Vniversal vocation and d•awing of all. Universal vocation and d•awing of all. j-u n1 cc vvg pp-f d.
7375 0 C•rists thing for sinne•s th• high 〈 ◊ 〉 o• love. C•rists thing for sinne•s th• high 〈 ◊ 〉 o• love. npg1 n1 p-acp ng1 n1 j 〈 sy 〉 n1 n1.
7089 0 V•ive•s•ll 〈 ◊ 〉 grace given to all and every one, by which they may if they will, conquer the Gospell, coversion, salvation. V•ive•s•ll 〈 ◊ 〉 grace given to all and every one, by which they may if they will, conquer the Gospel, conversion, salvation. vmb 〈 sy 〉 n1 vvn p-acp d cc d pi, p-acp r-crq pns32 vmb cs pns32 vmb, vvi dt n1, n1, n1.
7096 0 Vniversal apostacie or perseverance •f all. Universal apostasy or perseverance •f all. j-u n1 cc n1 av av-d.
7100 0 The Elect are 〈 ◊ 〉 by 〈 ◊ 〉. The Elect Are 〈 ◊ 〉 by 〈 ◊ 〉. dt j vbr 〈 sy 〉 p-acp 〈 sy 〉.
7108 0 Pointed out with the finger. Pointed out with the finger. vvn av p-acp dt n1.
7114 0 Designed by their countrey. Designed by their country. vvn p-acp po32 n1.
7118 0 Inrolled in a booke, and written in heaven. Enrolled in a book, and written in heaven. vvn p-acp dt n1, cc vvn p-acp n1.
7122 0 Particularly marked betweene the Father and the Sonne. Particularly marked between the Father and the Son. av-jn vvn p-acp dt n1 cc dt n1.
7126 0 The sheep that Christ dyed for, are particularly designed and circumscribed with such nots as are in none other. The sheep that christ died for, Are particularly designed and circumscribed with such nots as Are in none other. dt n1 cst np1 vvd p-acp, vbr av-j vvn cc vvn p-acp d zz p-acp vbr p-acp pi j-jn.
7141 0 Creation larger th•n Redemption Creation larger th•n Redemption n1 jc n1 n1
7152 0 The 〈 … 〉. The 〈 … 〉. dt 〈 … 〉.
7157 0 Election and redemption a•e of the same spherre and ex•ention, so as they no commensu••ble. Election and redemption a•e of the same spherre and ex•ention, so as they no commensu••ble. n1 cc n1 n1 pp-f dt d vvi cc n1, av c-acp pns32 dx j.
7167 0 Remonst. Script. Sinod. a•. 2. Redemptio se• reconciliatio, nihil aliud est quam patus offens•ae placatio, sive actio sive passio talis, qua ossenso alicui satisfit hactenus, ut in gratiam cum •o qui ossendit, re•ire velit. Re•onciliationis hujus essectus 〈 ◊ 〉 divinae gratiae impetratio, id est restitutio in talem sta•••, in quo deus nobis ▪ non obstanie an plius justitia vindicatrice, secundum misericor•iae •uae astectum, de novo sua beneficia communicare, & potest, & vult, ea lege & modo, quo •psi videtur per cam enim, salvandi affectus, qui fuit in deo ex misericordiae 〈 ◊ 〉 ( naturali ) aclato impedimento in plenarium voluntat•s propositum q••si ex••t. Remonst. Necessitas distinctior is inter impetrationem & applicationem apparet, quod impetratio ex naturà rei ipsius (etiam si aliter futurum esse certo Deus noverit) posset sarta recta manere, etiam si nulli essent, quibus applicaretur, aut qui fructum morris Christs, suâ culpâ, perciperent. Remonstrance. Script. Synod. a•. 2. Redemptio se• Reconciliation, nihil Aliud est quam patus offens•ae placatio, sive actio sive passio Talis, qua ossenso alicui satisfit Hactenus, ut in gratiam cum •o qui ossendit, re•ire velit. Re•onciliationis hujus essectus 〈 ◊ 〉 Divinae Gratiae impetratio, id est Restitution in talem sta•••, in quo deus nobis ▪ non obstanie nias plius justitia vindicatrice, secundum misericor•iae •uae astectum, de novo sua Benefices communicare, & potest, & vult, ea lege & modo, quo •psi videtur per cam enim, salvandi affectus, qui fuit in God ex Mercy 〈 ◊ 〉 (naturali) aclato impedimento in plenarium voluntat•s propositum q••si ex••t. Remonstrance. Necessity distinctior is inter impetrationem & applicationem Appears, quod impetratio ex naturà rei Himself (etiam si aliter Future esse certo Deus Know) posset sarta Recta manner, etiam si None essent, quibus applicaretur, Or qui Fruit morris Christ, suâ culpâ, perciperent. np1. n1. n1. n1. crd fw-la n1 fw-la, fw-la vvn fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 av, fw-la p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la. fw-la fw-la fw-la 〈 sy 〉 fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la n1, p-acp fw-la fw-la fw-la ▪ fw-la n1 fw-fr fw-la fw-la n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, cc fw-la, cc fw-la, fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la p-acp fw-la fw-la fw-la 〈 sy 〉 (fw-la) n1 fw-la p-acp fw-la fw-la fw-la fw-la fw-la. np1. fw-la fw-la vbz fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la (fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la) n1 fw-la fw-la n1, fw-la fw-mi av-j n-jn, fw-la fw-la, fw-la fw-la fw-la n1 npg1, fw-la fw-la, fw-la.
7174 0 The Arminian distinction of a redemption purchased to all, but never applyed, or which may be applyed to none, vaine and comfortlesse. The Arminian distinction of a redemption purchased to all, but never applied, or which may be applied to none, vain and comfortless. dt np1 n1 pp-f dt n1 vvd p-acp d, cc-acp av-x vvd, cc r-crq vmb vbi vvd p-acp pix, j cc j.
7185 0 Redēption was purchased by Christ out of-an efficacious intention that it should be applyed to Gods chosen ones, not to keepe within himselfe ▪ Redemption was purchased by christ out of-an efficacious intention that it should be applied to God's chosen ones, not to keep within himself ▪ n1 vbds vvn p-acp np1 av j j n1 cst pn31 vmd vbi vvd p-acp n2 vvn pi2, xx pc-acp vvi p-acp px31 ▪
7193 0 How Christ is the Redeemer of the world. How christ is the Redeemer of the world. c-crq np1 vbz dt n1 pp-f dt n1.
7195 0 A propitiation for the sins of the world by no Scripture or reason, can be a power to transact with men, for remission of sins in a Gospell-way, or a Law-way. A propitiation for the Sins of the world by no Scripture or reason, can be a power to transact with men, for remission of Sins in a Gospel-way, or a Law-way. dt n1 p-acp dt n2 pp-f dt n1 p-acp dx n1 cc n1, vmb vbi dt n1 pc-acp vvi p-acp n2, p-acp n1 pp-f n2 p-acp dt n1, cc dt n1.
7227 0 1 Pet. 2.24. explained, and Isai. 53.6. The Lord laid on him the iniquities of us all. 1 Pet. 2.24. explained, and Isaiah 53.6. The Lord laid on him the iniquities of us all. vvn np1 crd. vvd, cc np1 crd. dt n1 vvn p-acp pno31 dt n2 pp-f pno12 d.
7256 0 The new English Arminia•s worse then ••e old. The new English Arminia•s Worse then ••e old. dt j jp j av-jc cs vbb j.
7261 0 2 Cor. 5.14 ▪ 15. explained. 2 Cor. 5.14 ▪ 15. explained. crd np1 crd ▪ crd vvd.
7268 0 1 Tim. 1.4. How Christ gave himselfe a ransome for all. 1 Tim. 1.4. How christ gave himself a ransom for all. crd np1 crd. c-crq np1 vvd px31 dt n1 p-acp d.
7272 0 Mr. Moores objections removed. Mr. Moores objections removed. n1 np1 n2 vvn.
7281 0 No war••nt in the Word to pray for all, and every one, without exception. No war••nt in the Word to pray for all, and every one, without exception. dx n1 p-acp dt n1 pc-acp vvi p-acp d, cc d pi, p-acp n1.
7307 0 God will have none to be saved, by the Arminian way. God will have none to be saved, by the Arminian Way. np1 vmb vhi pix pc-acp vbi vvn, p-acp dt np1 n1.
7319 0 M. Moor Vniversall at•onement, c. 11. p. 55, 56. M. Moor Universal at•onement, c. 11. p. 55, 56. n1 n1 j n1, sy. crd n1 crd, crd
7332 0 Mr. Moor ib. Mr. Moor ib. n1 n1 n1.
7336 0 God quickneth not men dead in sins, as they are su•h, but a• they a•e ch•s•n of him. God Quickeneth not men dead in Sins, as they Are su•h, but a• they a•e ch•s•n of him. np1 vvz xx n2 j p-acp n2, c-acp pns32 vbr j, cc-acp n1 pns32 vbr av pp-f pno31.
7341 0 Christ died not for •inners as sinners, nor for the righteous as r•ghteous, but for sinners as chosen to glory. christ died not for •inners as Sinners, nor for the righteous as r•ghteous, but for Sinners as chosen to glory. np1 vvd xx p-acp n2 c-acp n2, ccx p-acp dt j c-acp j, cc-acp p-acp n2 c-acp vvn p-acp n1.
7354 0 Moor p. 57. Moor p. 57. n1 n1 crd
7358 0 How Christ died not for obstinate sinners. How christ died not for obstinate Sinners. c-crq np1 vvd xx p-acp j n2.
7365 0 Page 58. Page 58. n1 crd
7391 0 Moore p 59. Moore p 59. np1 zz crd
7409 0 Pag. 67. Joh 1.9. behold the lambe of God that taketh away the sinnes of the world, vindicated Page 67. John 1.9. behold the lamb of God that Takes away the Sins of the world, vindicated np1 crd np1 crd. vvb dt n1 pp-f np1 cst vvz av dt n2 pp-f dt n1, vvn
7414 0 What is the taking away of sinne What is the taking away of sin q-crq vbz dt vvg av pp-f n1
7437 0 Remonstr. 1•. Scrip. Syno.. Remonstrant. 1•. Scrip. Syno.. n1. n1. np1 np1..
7457 0 Arminian conditions of preaching the Gospel, never revealed in thousands, and so cannot oblige them to perform these conditions. Arminian conditions of preaching the Gospel, never revealed in thousands, and so cannot oblige them to perform these conditions. np1 n2 pp-f vvg dt n1, av-x vvn p-acp crd, cc av vmbx vvi pno32 pc-acp vvi d n2.
7480 0 Christs Dominion is not a naked power to save, such as may consist with the damnation of all. Christ Dominion is not a naked power to save, such as may consist with the damnation of all. npg1 n1 vbz xx dt j n1 pc-acp vvi, d c-acp vmb vvi p-acp dt n1 pp-f d.
7529 0 The intrinsecall end of Christs death, actuall reconciliation, sanctification, and salvation of •is redeemed ones. The intrinsical end of Christ death, actual reconciliation, sanctification, and salvation of •is redeemed ones. dt j n1 pp-f npg1 n1, j n1, n1, cc n1 pp-f n1 vvn pi2.
7549 0 Christ having died hath not freedome by his death, to transact with sinners by a covenant of grace, or any other way, because his dying is an essentiall Article of the Covenant of Grace. christ having died hath not freedom by his death, to transact with Sinners by a Covenant of grace, or any other Way, Because his dying is an essential Article of the Covenant of Grace. np1 vhg vvn vhz xx n1 p-acp po31 n1, pc-acp vvi p-acp n2 p-acp dt n1 pp-f n1, cc d j-jn n1, c-acp po31 vvg vbz dt j n1 pp-f dt n1 pp-f n1.
7559 0 All the comfortable relations in Christ, as King, Head, Husband, Shepherd, Priest, &c. are nothing but empty words, if the end of Christs death be only a possible salvation. All the comfortable relations in christ, as King, Head, Husband, Shepherd, Priest, etc. Are nothing but empty words, if the end of Christ death be only a possible salvation. d dt j n2 p-acp np1, c-acp n1, n1, n1, n1, n1, av vbr pix cc-acp j n2, cs dt n1 pp-f npg1 n1 vbb av-j dt j n1.
7608 0 There is as good ground in Scripture for the conversion and salvation of all, and every one, as for the redemption of all and every one. There is as good ground in Scripture for the conversion and salvation of all, and every one, as for the redemption of all and every one. a-acp vbz p-acp j n1 p-acp n1 p-acp dt n1 cc n1 pp-f d, cc d pi, c-acp p-acp dt n1 pp-f d cc d pi.
7614 0 Drag-net, p. 80, 81. Dragnet, p. 80, 81. n1, n1 crd, crd
7645 0 NONLATINALPHABET None None
7655 0 Dr•g-net, p. 8•, 8•. How all flesh see the salvation of God. Dr•g-net, p. 8•, 8•. How all Flesh see the salvation of God. n1, n1 n1, n1. q-crq d n1 vvb dt n1 pp-f np1.
7703 0 Denne Drag-net pag. 96. Den Dragnet page. 96. n1 n1 n1. crd
7727 0 NONLATINALPHABET None None
7728 0 NONLATINALPHABET None None
7734 0 NONLATINALPHABET None None
7748 0 All ordinarily is put for many in scripture. All ordinarily is put for many in scripture. d av-j vbz vvn p-acp d p-acp n1.
7756 0 The 〈 ◊ 〉 Iohn 3.16. dis•••ssed, that love •s a particular love proper to the 〈 ◊ 〉 only. The 〈 ◊ 〉 John 3.16. dis•••ssed, that love •s a particular love proper to the 〈 ◊ 〉 only. dt 〈 sy 〉 np1 crd. vvd, cst n1 vbz dt j n1 j p-acp dt 〈 sy 〉 av-j.
7764 0 What the love of God is. What the love of God is. r-crq dt n1 pp-f np1 vbz.
7771 0 Arminian election faint and weak for the salvation of one more then another. Arminian election faint and weak for the salvation of one more then Another. np1 n1 j cc j p-acp dt n1 pp-f crd dc cs j-jn.
7793 0 Gods love in Christ, efficacious. God's love in christ, efficacious. npg1 n1 p-acp np1, j.
7807 0 All redeemed from w•ath to come, are redeeme• from all iniquitie and this present evill world. All redeemed from w•ath to come, Are redeeme• from all iniquity and this present evil world. d vvn p-acp n1 pc-acp vvi, vbr n1 p-acp d n1 cc d j j-jn n1.
7827 0 Christ purchased saith to us by his death christ purchased Says to us by his death np1 vvn vvz p-acp pno12 p-acp po31 n1
7833 0 All graces in Christ are peculiar to the el•ct •nly, how can then Redemption be universall? All graces in christ Are peculiar to the el•ct •nly, how can then Redemption be universal? d n2 p-acp np1 vbr j p-acp dt n1 av-j, q-crq vmb av n1 vbb j?
7848 0 The promises of the Gospel not properly conditionall in relation to God. The promises of the Gospel not properly conditional in Relation to God. dt n2 pp-f dt n1 xx av-j j p-acp n1 p-acp np1.
7868 0 What is neve• done is not Gods will simply. What is neve• done is not God's will simply. q-crq vbz n1 vdn vbz xx ng1 vmb av-j.
7873 0 The revealed will of God called voluntas signi, is not simply Gods will, but onely so called by a figure. The revealed will of God called Voluntas Sign, is not simply God's will, but only so called by a figure. dt vvn n1 pp-f np1 vvd fw-fr fw-la, vbz xx av-j n2 vmb, cc-acp av-j av vvn p-acp dt n1.
7883 0 What can, in shaddow of vain reason, be objected against absolute el•ction, and reprobation, and particular redemption, fall with equal strength, upon conditionall, & universall •l•ction and redemption. What can, in shadow of vain reason, be objected against absolute el•ction, and reprobation, and particular redemption, fallen with equal strength, upon conditional, & universal •l•ction and redemption. q-crq vmb, p-acp n1 pp-f j n1, vbb vvn p-acp j n1, cc n1, cc j n1, vvb p-acp j-jn n1, p-acp j, cc j n1 cc n1.
7946 0 The place, Ioh 3.16. favours not universall Redemption. The place, John 3.16. favours not universal Redemption. dt n1, np1 crd. vvz xx j n1.
7961 0 The loved world cannot mean all and every individuall person of the world. The loved world cannot mean all and every Individu person of the world. dt j-vvn n1 vmbx vvi d cc d j-jn n1 pp-f dt n1.
7967 0 Whosoever, or everyone NONLATINALPHABET •oldeth not forth a d•strubation ever. Whosoever, or everyone •oldeth not forth a d•strubation ever. c-crq, cc pi vvz xx av dt n1 av.
7981 0 See Amesius in his Anti-synodala. See Ames in his Anti-synodala. vvb np1 p-acp po31 j.
7995 0 The 1. rule for expounding the particle all The 1. Rule for expounding the particle all dt crd n1 p-acp vvg dt n1 d
7999 0 Omnes videntur sacere (vel pat•) quod 〈 ◊ 〉 major p••s. Pande•t § quod major. Omnes videntur sacere (vel pat•) quod 〈 ◊ 〉 Major p••s. Pande•t § quod Major. fw-la fw-la fw-la (fw-la n1) vvd 〈 sy 〉 j n2. vvd § fw-la j.
8007 0 Arminians have as good reason to say all, and every one are saved, and eternally glorif•ed in Christ, a• all and every one are Redeemed in him. Arminians have as good reason to say all, and every one Are saved, and eternally glorif•ed in christ, a• all and every one Are Redeemed in him. njp2 vhb p-acp j n1 pc-acp vvi d, cc d crd vbr vvn, cc av-j vvn p-acp np1, n1 av-d cc d crd vbr j-vvn p-acp pno31.
8062 0 The pla•• 1 Tim. •. God will have all men to be saved, He gave himselfe a ransome for all men, discussed. The pla•• 1 Tim. •. God will have all men to be saved, He gave himself a ransom for all men, discussed. dt n1 crd np1 •. np1 vmb vhi d n2 pc-acp vbi vvn, pns31 vvd px31 dt n1 p-acp d n2, vvn.
8071 0 The place 2. Pet. 3.9. The Lord will have no•e to perish, & •, opened. The place 2. Pet. 3.9. The Lord will have no•e to perish, & •, opened. dt n1 crd np1 crd. dt n1 vmb vhi n1 pc-acp vvi, cc •, vvd.
8083 0 Calvin. Cōment ▪ in loc. •e. calvin. Cōment ▪ in loc. •e. np1. np1 ▪ p-acp fw-la. n1.
8100 0 A•l the ra•somed are saved. A•l the ra•somed Are saved. av dt vvn vbr vvn.
8108 0 Rule. 5. Rule. 5. n1. crd
8110 0 Christ saves and redeemes all, because none are saved and redeemed but by him. christ saves and redeems all, Because none Are saved and redeemed but by him. np1 vvz cc vvz d, c-acp pix vbr vvn cc vvn p-acp p-acp pno31.
8121 0 The common nature of man proves not Christ to redeeme all, and every one. The Common nature of man Proves not christ to Redeem all, and every one. dt j n1 pp-f n1 vvz xx np1 pc-acp vvi d, cc d pi.
8124 0 Vniversality of free grace, cap 1•. pag 63.64.65. Universality of free grace, cap 1•. page 63.64.65. n1 pp-f j n1, n1 n1. n1 crd.
8141 0 The place Heb. 2.9. He tasted death for every man opened. The place Hebrew 2.9. He tasted death for every man opened. dt n1 np1 crd. pns31 vvd n1 p-acp d n1 vvn.
8163 0 The place, Rom. 5 disc•ss•d. The place, Rom. 5 disc•ss•d. dt n1, np1 crd vvn.
8168 0 Compare the heires of first Adam, and the heires of the second, and the place, Rom. 5. is for us much. Compare the Heirs of First Adam, and the Heirs of the second, and the place, Rom. 5. is for us much. vvb dt n2 pp-f ord np1, cc dt n2 pp-f dt ord, cc dt n1, np1 crd vbz p-acp pno12 d.
8177 0 NONLATINALPHABET. . .
8202 0 Arminius Antiperkins. Arminius Antiperkins. np1 np1.
8221 0 The place 1 Cor. 15. in Christ all shall be made alive, cleared. The place 1 Cor. 15. in christ all shall be made alive, cleared. dt n1 vvn np1 crd p-acp np1 d vmb vbi vvn j, vvn.
8231 0 The place 1 Iohn 2.1, 2. cleared. The place 1 John 2.1, 2. cleared. dt n1 vvn np1 crd, crd vvn.
8250 0 The place 2 Pet 2.1. cleared. The place 2 Pet 2.1. cleared. dt n1 crd n1 crd. vvn.
8269 0 1 Tim. 4 10. opened. 1 Tim. 4 10. opened. crd np1 crd crd vvd.
8275 0 Christ hath a serious good will to save and draw sinners to himselfe. christ hath a serious good will to save and draw Sinners to himself. np1 vhz dt j j n1 pc-acp vvi cc vvi n2 p-acp px31.
8281 0 How low and near Christ came to save. How low and near christ Come to save. c-crq j cc av-j np1 vvd pc-acp vvi.
8290 0 Doubts of those that our of weaknesse cannot beleive. Doubts of those that our of weakness cannot believe. n2 pp-f d d po12 pp-f n1 vmbx vvi.
8304 0 To be •mongst vis•ble professors gives a faire h•nt of laying hold on Christ by faith. To be •mongst vis•ble professors gives a fair h•nt of laying hold on christ by faith. pc-acp vbi av j n2 vvz dt j n1 pp-f vvg n1 p-acp np1 p-acp n1.
8310 0 How low down and to what generall tearmes, to take all in, the Gospel descendeth. 1. To indefinite termes of beleevers. 2. To larger, to sinners. 3 To visible Saints. 4. To men. 5. To most comprehensive of all. 6. To the world. How low down and to what general terms, to take all in, the Gospel Descendeth. 1. To indefinite terms of believers. 2. To larger, to Sinners. 3 To visible Saints. 4. To men. 5. To most comprehensive of all. 6. To the world. c-crq av-j a-acp cc p-acp r-crq j n2, pc-acp vvi d p-acp, dt n1 vvz. crd p-acp j n2 pp-f n2. crd p-acp jc, p-acp n2. crd p-acp j n2. crd p-acp n2. crd p-acp ds j pp-f d. crd p-acp dt n1.
8326 0 How wisely the Gospel is contrived in giving to none ground to despaire, and taking in m•ny in Christs bosome. How wisely the Gospel is contrived in giving to none ground to despair, and taking in m•ny in Christ bosom. c-crq av-j dt n1 vbz vvn p-acp vvg p-acp pix n1 pc-acp vvi, cc vvg p-acp n1 p-acp npg1 n1.
8332 0 Nota. Nota. np1
8342 0 Grace g•eth along with the most d•sperate sinners Grace g•eth along with the most d•sperate Sinners n1 vvz a-acp p-acp dt av-ds j n2
8354 0 NONLATINALPHABET. . .
8358 0 The s•rr•w of Chr•sts •ove t••t w• come not to h•m. The s•rr•w of Chr•sts •ove t••t w• come not to h•m. dt n1 pp-f n2 vvb j n1 vvb xx pc-acp vvi.
8365 0 NONLATINALPHABET Ah omnis sitie• s••e. NONLATINALPHABET Ah omnis sitie• s••e. uh fw-la n1 vvi.
8371 0 What the revea•e• wi•l of God is. What the revea•e• wi•l of God is. r-crq dt n1 av pp-f np1 vbz.
8378 0 Nota. Nota. np1
8390 0 A will to save all, th•t com•s short of the salvation •f all, it contrary to the Lords attributes. A will to save all, th•t com•s short of the salvation •f all, it contrary to the lords attributes. dt n1 pc-acp vvi d, av vbz j pp-f dt n1 av av-d, pn31 av-jn p-acp dt n2 n2.
8400 0 The Lords wishes, exp•s•alations and crying, bold forth, how ea•nest hee is in drawing sinners to himselfe. The lords wishes, exp•s•alations and crying, bold forth, how ea•nest he is in drawing Sinners to himself. dt n2 n2, n2 cc vvg, j av, c-crq j pns31 vbz p-acp vvg n2 p-acp px31.
8404 0 NONLATINALPHABET None None
8420 0 Christ hath an all which he saveth. christ hath an all which he Saveth. np1 vhz dt d r-crq pns31 vvz.
8428 0 Christ removeth all exceptions, that m•n have against their owne beleeving. christ Removeth all exceptions, that m•n have against their own believing. np1 vvz d n2, cst av vhb p-acp po32 d vvg.
8436 0 The place Eze•h 33. 1•. and c. 18. expl••ned. The place Eze•h 33. 1•. and c. 18. expl••ned. dt n1 vhz crd. n1. cc sy. crd vvd.
8439 0 The exception, that it was not s•reth••••t love in Christ, to sav•, •emov•d. The exception, that it was not s•reth••••t love in christ, to sav•, •emov•d. dt n1, cst pn31 vbds xx j n1 p-acp np1, p-acp n1, n1.
8445 0 The place Pro ▪ 8.30. I was by him as one brought up with him ▪ &c. opened. The place Pro ▪ 8.30. I was by him as one brought up with him ▪ etc. opened. dt n1 np1 ▪ crd. pns11 vbds p-acp pno31 p-acp pi vvd a-acp p-acp pno31 ▪ av vvd.
8457 0 Christ most willing to die for sinners. christ most willing to die for Sinners. np1 av-ds j pc-acp vvi p-acp n2.
8459 0 The difficulty of beleeving the Gospel. The difficulty of believing the Gospel. dt n1 pp-f vvg dt n1.
8462 0 NONLATINALPHABET, Piscator. Obfirmav•t faciem suam. , Piscator. Obfirmav•t Face suam. , n1. np1 fw-la fw-la.
8465 0 Christ had a strong good will to die for sinners. christ had a strong good will to die for Sinners. np1 vhd dt j j n1 pc-acp vvi p-acp n2.
8470 0 NONLATINALPHABET. . .
8473 0 The last and speciall doubt, Doth Christ love me by name? The last and special doubt, Does christ love me by name? dt ord cc j n1, vdz np1 vvi pno11 p-acp n1?
8476 0 Antinomians dreame that faith is an apprehension of the eternall love of election. Saltmarsh part. • §. 5•. p. 191, 192. Antinomians dream that faith is an apprehension of the Eternal love of election. Saltmarsh part. • §. 5•. p. 191, 192. njp2 vvi d n1 vbz dt n1 pp-f dt j n1 pp-f n1. np1 n1. • §. n1. n1 crd, crd
8484 0 Page 193, 194 Page 193, 194 n1 crd, crd
8489 0 Page 199, •0•, 201, 202. Page 199, •0•, 201, 202. n1 crd, n1, crd, crd
8492 0 Page 202, 203 Page 202, 203 n1 crd, crd
8499 0 The Gospel obligeth none to beleeve an untruth. The Gospel obliges none to believe an untruth. dt n1 vvz pix pc-acp vvi dt n1.
8514 0 NONLATINALPHABET None None
8514 1 The faithfulnesse of God in saving, one of the objects of saving faith. The faithfulness of God in Saving, one of the objects of Saving faith. dt n1 pp-f np1 p-acp vvg, crd pp-f dt n2 pp-f vvg n1.
8518 0 The second object of faith is Gods mercy in saving all th•t beleeve. The second Object of faith is God's mercy in Saving all th•t believe. dt ord n1 pp-f n1 vbz ng1 n1 p-acp vvg d n1 vvi.
8523 0 Election of some persons to glory is a divine truth, but its neither precept, promise, nor threatning of the Gospel. Election of Some Persons to glory is a divine truth, but its neither precept, promise, nor threatening of the Gospel. n1 pp-f d n2 p-acp n1 vbz dt j-jn n1, cc-acp pn31|vbz dx n1, n1, ccx vvg pp-f dt n1.
8531 0 Arminians lay d••ble dealing on God by the faith they enjoyn to all. Arminians lay d••ble dealing on God by the faith they enjoin to all. njp2 vvd j n-vvg p-acp np1 p-acp dt n1 pns32 vvb p-acp d.
8547 0 God may obliege all to rest on Christ as their Saviour though salvation 〈 ◊ 〉 not purchased to all. God may oblige all to rest on christ as their Saviour though salvation 〈 ◊ 〉 not purchased to all. np1 vmb vvi d pc-acp vvi p-acp np1 p-acp po32 n1 cs n1 〈 sy 〉 xx vvn p-acp d.
8553 0 The Gospel as the Gospel revealeth not Gods intention touching the salvation and damnation of certaine men from eternitie; the Gospel as finally obeyed or refused revealeth such intentions. The Gospel as the Gospel Revealeth not God's intention touching the salvation and damnation of certain men from eternity; the Gospel as finally obeyed or refused Revealeth such intentions. dt n1 p-acp dt n1 vvz xx npg1 n1 vvg dt n1 cc n1 pp-f j n2 p-acp n1; dt n1 c-acp av-j vvn cc vvn vvz d n2.
8560 0 All in the visible Churuh are obliged to rest on Christ as the Saviour of all that beleeve, but they are not al obliged to beleeve that he intendeth salvation to them proved by clear• insta•ces. All in the visible Churuh Are obliged to rest on christ as the Saviour of all that believe, but they Are not all obliged to believe that he intends salvation to them proved by clear• insta•ces. d p-acp dt j n1 vbr vvn pc-acp vvi p-acp np1 p-acp dt n1 pp-f d cst vvb, cc-acp pns32 vbr xx d vvn pc-acp vvi cst pns31 vvz n1 p-acp pno32 vvd p-acp n1 n2.
8574 0 Arminians expound the word world as fitteth most for their owne ends in contrary senses. Arminians expound the word world as fits most for their own ends in contrary Senses. njp2 vvb dt n1 n1 c-acp vvz av-ds p-acp po32 d n2 p-acp j-jn n2.
8578 0 How Christ dies for the world, and the rebellious world conditionally. How christ die for the world, and the rebellious world conditionally. c-crq np1 vvz p-acp dt n1, cc dt j n1 av-j.
8589 0 How God dealeth sincerly with all whom he commandeth to believe. How God deals sincerely with all whom he commands to believe. c-crq np1 vvz av-j p-acp d r-crq pns31 vvz pc-acp vvi.
8600 0 Gospel invitations o••en to intentions of God to us. Gospel invitations o••en to intentions of God to us. n1 n2 vvn p-acp n2 pp-f np1 p-acp pno12.
8611 0 Gods wise framing of the Gospel invitations in not e•pressing the ••mes of any. God's wise framing of the Gospel invitations in not e•pressing the ••mes of any. npg1 j vvg pp-f dt n1 n2 p-acp xx vvg dt n2 pp-f d.
8618 0 The sufficiency of p•wer in Christ to save, is the object of that faith for the want of which Reproba•es within the visible Church are damned. The sufficiency of p•wer in christ to save, is the Object of that faith for the want of which Reproba•es within the visible Church Are damned. dt n1 pp-f n1 p-acp np1 pc-acp vvi, vbz dt n1 pp-f d n1 p-acp dt n1 pp-f r-crq vvz p-acp dt j n1 vbr vvn.
8641 0 The obj•ct of fiducial resting on Christ. The obj•ct of fiducial resting on christ. dt n1 pp-f j n-vvg p-acp np1.
8662 0 That I am sinfull and not excluded by name, is a good warrant to me to believe indefinite promises, and to rest on Christ for salvation. That I am sinful and not excluded by name, is a good warrant to me to believe indefinite promises, and to rest on christ for salvation. cst pns11 vbm j cc xx vvn p-acp n1, vbz dt j n1 p-acp pno11 pc-acp vvi j n2, cc pc-acp vvi p-acp np1 p-acp n1.
8668 0 The Arminian argument against particular redemption, from the hope, assuran•e and comfort of all, proposed with all its nerves and strength. The Arminian argument against particular redemption, from the hope, assuran•e and Comfort of all, proposed with all its nerves and strength. dt np1 n1 p-acp j n1, p-acp dt n1, n1 cc n1 pp-f d, vvn p-acp d po31 n2 cc n1.
8682 0 Vniversall Rede•••ion furnish•th no grou•ds of assu•a•ce, hope & c•mfor• to all. Universal Rede•••ion furnish•th no grou•ds of assu•a•ce, hope & c•mfor• to all. j n1 vhz dx n2 pp-f n1, vvb cc n1 p-acp d.
8686 0 •reder. 〈 … 〉. de Reprobat. •reder. 〈 … 〉. de Reprobate. n1. 〈 … 〉. fw-fr np1.
8695 0 The Title of Thomas Mo•••s. 〈 ◊ 〉, •eathenish, and •uggests c•m•o•t a•• hop• of salvation in Christs death to 〈 ◊ 〉 T•rtarians, Indians, Turks and Pagans, also never hard of Christs death. The Title of Thomas Mo•••s. 〈 ◊ 〉, •eathenish, and •uggests c•m•o•t a•• hop• of salvation in Christ death to 〈 ◊ 〉 T•rtarians, Indians, Turks and Pagans, also never hard of Christ death. dt n1 pp-f np1 vvz. 〈 sy 〉, j, cc vvz j n1 n1 pp-f n1 p-acp npg1 n1 p-acp 〈 sy 〉 njp2, np1, np1 cc n2-jn, av av-x j pp-f npg1 n1.
8705 0 The hope of assurance and comfort flowing from universal redemption vain and fruitlesse and false. The hope of assurance and Comfort flowing from universal redemption vain and fruitless and false. dt n1 pp-f n1 cc n1 vvg p-acp j n1 j cc j cc j.
8709 0 Anti - Perkins. God intends not his ends ever according to certaine knowledge say Arminians. Anti - Perkins. God intends not his ends ever according to certain knowledge say Arminians. fw-la - np1. np1 vvz xx po31 n2 av vvg p-acp j n1 vvb njp2.
8715 0 Arminians fancy ▪ God to hang pendulous, uncertain between two •nds. Arminians fancy ▪ God to hang pendulous, uncertain between two •nds. njp2 vvi ▪ n1 pc-acp vvi j, j p-acp crd n2.
8721 0 Arminians hope and comfort is that all mankinde must hang between hope and dispaire. Arminians hope and Comfort is that all mankind must hang between hope and despair. njp2 vvi cc n1 vbz d d n1 vmb vvi p-acp n1 cc n1.
8731 0 Arm•nians fancy God to be expelled from his far best •nd, and compelled against his will to a worse end, in the farre largest part of mankinde. Arm•nians fancy God to be expelled from his Far best •nd, and compelled against his will to a Worse end, in the Far Largest part of mankind. np1 n1 np1 pc-acp vbi vvd p-acp po31 j js n1, cc vvn p-acp po31 n1 p-acp dt jc n1, p-acp dt av-j js n1 pp-f n1.
8738 0 Faith cannot rest on a common generall good. Faith cannot rest on a Common general good. n1 vmbx vvi p-acp dt j n1 j.
8743 0 Saving Faith the f•rst dawning of election to glory. Saving Faith the f•rst dawning of election to glory. vvg n1 dt js n-vvg pp-f n1 p-acp n1.
8746 0 The Arminian hope and comfort not in Scripture. The Arminian hope and Comfort not in Scripture. dt np1 vvb cc vvb xx p-acp n1.
8763 0 The Arminian Divinit•, their faith & hope, &c. The Arminian Divinit•, their faith & hope, etc. dt np1 np1, po32 n1 cc n1, av
8786 0 Collat. Piscat. & Vo•s•i•s non tam su•i•o sor•asse Deus vo••it Pharao•em populum dimittere. Collat. Physical. & Vo•s•i•s non tam su•i•o sor•asse Deus vo••it Pharao•em Populum Dimittere. np1 vvn. cc j fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1.
8804 0 The comforts of Armi•ia•s not in Sc•ip•ure. The comforts of Armi•ia•s not in Sc•ip•ure. dt n2 pp-f j xx p-acp n1.
8811 0 The generall good will of God to save all comfortlesse. The general good will of God to save all comfortless. dt j j n1 pp-f np1 pc-acp vvi d j.
8818 0 The fountain Good will of God separated electe• persons from o•hers. The fountain Good will of God separated electe• Persons from o•hers. dt n1 j n1 pp-f np1 vvn n1 n2 p-acp n2.
8827 0 NONLATINALPHABET None None
8841 0 Arminians resolve all one mans will. Arminians resolve all one men will. njp2 vvi d crd ng1 n1.
8848 0 NONLATINALPHABET. . .
8850 0 We cannot choose but glory in our selves and not in the Lord, •f free gr•c• sep•rate not the believ•ng man from the not believing. We cannot choose but glory in our selves and not in the Lord, •f free gr•c• sep•rate not the believ•ng man from the not believing. pns12 vmbx vvi p-acp n1 p-acp po12 n2 cc xx p-acp dt n1, av j n1 vvb xx dt j-vvg n1 p-acp dt xx vvg.
8855 0 God equ•lly intended his two great ends in men and Angels. God equ•lly intended his two great ends in men and Angels. np1 av-j vvd po31 crd j n2 p-acp n2 cc n2.
8867 0 The ground of Pauls crying out, O the depth, &c. The ground of Paul's crying out, Oh the depth, etc. dt n1 pp-f npg1 vvg av, uh dt n1, av
8899 0 Its grace and free grace •nly that maketh o•• diff•r•r•m another. Its grace and free grace •nly that makes o•• diff•r•r•m Another. pn31|vbz n1 cc j n1 av-j cst vvz n1 av j-jn.
8910 0 NONLATINALPHABET. . .
8912 0 Gra•e fa•leth 〈 ◊ 〉 p•o•o•ns such as ( I ) and ( we ). Gra•e fa•leth 〈 ◊ 〉 p•o•o•ns such as (I) and (we). n1 vvz 〈 sy 〉 ng2 d a-acp (pns11) cc (po12).
8922 0 How inde•ring is separating grace. How inde•ring is separating grace. c-crq n1 vbz n-vvg n1.
8930 0 What a•oundance o• g•ace b•st•wed on single pe•sons and yet nothing of it can be wanting. What a•oundance o• g•ace b•st•wed on single pe•sons and yet nothing of it can be wanting. q-crq n1 n1 n1 vvd p-acp j n2 cc av pix pp-f pn31 vmb vbi vvg.
8945 0 NONLATINALPHABET. . .
8947 0 NONLATINALPHABET. . .
8955 0 How active love is. How active love is. c-crq j n1 vbz.
8958 0 No lip-love, nor any •m•ty love in God, but that which is effectuall and r•all to work t•e good hee d•si•eth to the party loved. No Lip-love, nor any •m•ty love in God, but that which is effectual and r•all to work t•e good he d•si•eth to the party loved. dx n1, ccx d j n1 p-acp np1, cc-acp cst r-crq vbz j cc j pc-acp vvi av-dc j pns31 vvz p-acp dt n1 vvd.
8970 0 A threefold lo•e in God effectuall. A threefold lo•e in God effectual. dt j n1 p-acp np1 j.
8985 0 Christs love of election cannot miscarry. Christ love of election cannot miscarry. npg1 n1 pp-f n1 vmbx vvi.
8993 0 NONLATINALPHABET None None
8995 0 Christs love active. Christ love active. npg1 n1 j.
9028 0 Sin continued is no argument why I should not bel•eve. since continued is no argument why I should not bel•eve. n1 vvn vbz dx n1 c-crq pns11 vmd xx vvi.
9035 0 Finall obstinacy and •ea•, s•r•ow and n•pp•ng ••e of minde to believe seld•m ▪ fall in one person. Final obstinacy and •ea•, s•r•ow and n•pp•ng ••e of mind to believe seld•m ▪ fallen in one person. j n1 cc n1, vvb cc vvg n1 pp-f n1 pc-acp vvi n1 ▪ vvb p-acp crd n1.
9041 0 No unconv•rted one capabl• of •uch are 〈 ◊ 〉 to beli•ve a• a bel•ever. No unconv•rted one capabl• of •uch Are 〈 ◊ 〉 to beli•ve a• a bel•ever. dx j crd n1 pp-f n1 vbr 〈 sy 〉 pc-acp vhi n1 dt n1.
9045 0 〈 … 〉 us to b•lieve, y•t t•e proud as proud cannot b•lieve. 〈 … 〉 us to b•lieve, y•t t•e proud as proved cannot b•lieve. 〈 … 〉 pno12 pc-acp vvi, vmb vbi j c-acp vvd vmbx vvi.
9055 0 No saving humil•tie before fa•th. No Saving humil•tie before fa•th. uh-dx j-vvg n1 p-acp n1.
9060 0 All the Gospel expressi•n• of the •eek•e• of Christ argue a di•ease in us to conceive Christ to bee rough, lordly, cruel, to have a heart li•e the nether milstone. All the Gospel expressi•n• of the •eek•e• of christ argue a di•ease in us to conceive christ to be rough, lordly, cruel, to have a heart li•e the neither millstone. d dt n1 n1 pp-f dt n1 pp-f np1 vvi dt n1 p-acp pno12 pc-acp vvi np1 pc-acp vbi j, j, j, pc-acp vhi dt n1 vvb dt j n1.
9076 0 How all are to beleeve, though salvation be not purchased for all. How all Are to believe, though salvation be not purchased for all. q-crq d vbr pc-acp vvi, cs n1 vbb xx vvn p-acp d.
9086 0 Neither is faith before all Repentance, nor eevry Repentance before all faith. Neither is faith before all Repentance, nor eevry Repentance before all faith. d vbz n1 p-acp d n1, ccx j n1 p-acp d n1.
9091 0 If Christ draw all, we should be drawn. If christ draw all, we should be drawn. cs np1 vvb d, pns12 vmd vbi vvn.
9101 0 Christ can dra• as g•ilty as thou art. christ can dra• as g•ilty as thou art. np1 vmb n1 p-acp j c-acp pns21 vb2r.
9115 0 Vse 6. Use 6. vvb crd
9119 0 Be not satisfied till you come to such a n•ck of Christian walking, as is attainable by no hypocrite. Be not satisfied till you come to such a n•ck of Christian walking, as is attainable by no hypocrite. vbb xx vvn c-acp pn22 vvb p-acp d dt n1 pp-f np1 vvg, c-acp vbz j p-acp dx n1.
9127 0 Vse 7. Use 7. vvb crd
9134 0 Christ canno• be spared as not nec•ssary in the work of redemption. christ canno• be spared as not nec•ssary in the work of redemption. np1 n1 vbb vvn c-acp xx j p-acp dt n1 pp-f n1.
9139 0 Doct. It is a matter of gre•t conce••ment •hat sin•••st come to Chri•t, and to Christ only. Doct. It is a matter of gre•t conce••ment •hat sin•••st come to Chri•t, and to christ only. np1 pn31 vbz dt n1 pp-f j n1 av vmb vvi pc-acp vvi, cc p-acp np1 av-j.
9144 0 Gr•unds of the excellency of being drawn to Christ only. Gr•unds of the excellency of being drawn to christ only. n2 pp-f dt n1 pp-f vbg vvn p-acp np1 av-j.
9184 0 Christ an• home and a house of rest and of love. christ an• home and a house of rest and of love. np1 n1 av-an cc dt n1 pp-f n1 cc pp-f n1.
9197 0 A noble life in Ch••st which cannot be brought. A noble life in Ch••st which cannot be brought. dt j n1 p-acp n1 r-crq vmbx vbi vvn.
9210 0 What excellency is Christ. What excellency is christ. q-crq n1 vbz np1.
9218 0 Three parts of Christs compleatness•, 1. 〈 ◊ 〉 or fuln•sse, 2. primacy, 3. excellency. Three parts of Christ compleatness•, 1. 〈 ◊ 〉 or fuln•sse, 2. primacy, 3. excellency. crd n2 pp-f npg1 n1, crd 〈 sy 〉 cc av-dc, crd n1, crd n1.
9222 0 What fulnesse is in Christ. What fullness is in christ. q-crq n1 vbz p-acp np1.
9231 0 C••ist the first and principa•l of all things. C••ist the First and principa•l of all things. vvb dt ord cc j pp-f d n2.
9244 0 The singular excellency of Christ. The singular excellency of christ. dt j n1 pp-f np1.
9245 0 None c•n write or speak of Christ as he is. None c•n write or speak of christ as he is. pix vmb vvi cc vvi pp-f np1 c-acp pns31 vbz.
9267 0 To be d•a•en to Christ, i• a •igh wo•k. To be d•a•en to christ, i• a •igh wo•k. pc-acp vbi vvn p-acp np1, n1 dt j n1.
9269 0 The Father gives us to the Son•e, not by ali•nation. The Father gives us to the Son•e, not by ali•nation. dt n1 vvz pno12 p-acp dt n1, xx p-acp n1.
9273 0 Story of the •ise, reign and •uine, of the Antinomians error. 41.8 p. Libert•nes tea•h that we are several seasons under t•e working •f every person of the Trinity. Story of the •ise, Reign and •uine, of the Antinomians error. 41.8 p. Libert•nes tea•h that we Are several seasons under t•e working •f every person of the Trinity. n1 pp-f dt n1, n1 cc n1, pp-f dt njp2 n1. crd n1 n2 av-d cst pns12 vbr j n2 p-acp n1 vvg av d n1 pp-f dt np1.
9288 0 What a sin it is to resist Christs ▪ drawing. What a since it is to resist Christ ▪ drawing. r-crq dt n1 pn31 vbz pc-acp vvi npg1 ▪ vvg.
9290 0 None so good at drawing of sinners as Chri••. None so good At drawing of Sinners as Chri••. pix av j p-acp vvg pp-f n2 p-acp np1.
9303 0 N•thing like Christ to allure soules. N•thing like christ to allure Souls. vvg av-j np1 pc-acp vvi n2.
9304 0 Christ the sweet singer of Israel. christ the sweet singer of Israel. np1 dt j n1 pp-f np1.
9310 0 The lower Christ is in his love, he is the more drawing. The lower christ is in his love, he is the more drawing. dt jc np1 vbz p-acp po31 n1, pns31 vbz dt av-dc vvg.
9332 0 Heaven and the Church on earth but ene house. Heaven and the Church on earth but ene house. n1 cc dt n1 p-acp n1 p-acp fw-mi n1.
9335 0 It is an honour to d•e in the Lord young. It is an honour to d•e in the Lord young. pn31 vbz dt n1 pc-acp vvi p-acp dt n1 j.
9340 0 Christ dying and drawing sinne•s in his deat• ••d c•m••nds his love to us. christ dying and drawing sinne•s in his deat• ••d c•m••nds his love to us. np1 vvg cc vvg n2 p-acp po31 n1 vvn vvz po31 n1 p-acp pno12.
9360 0 Resisting of Christs drawing of sinners, near to the sin agai•st the holy Gho•t. Resisting of Christ drawing of Sinners, near to the since agai•st the holy Gho•t. j-vvg pp-f npg1 vvg pp-f n2, av-j p-acp dt n1 vvd dt j n1.
9375 0 Ma•ks of mee• Moralists never drawn to Ch•ist. Ma•ks of mee• Moralists never drawn to Ch•ist. vvz pp-f n1 n2 av-x vvn pc-acp vvi.
9378 0 Naked pro•ession a vaine thing. Naked pro•ession a vain thing. j n1 dt j n1.
9398 0 Errors of Libe•tins touching free-w•ll. Errors of Libe•tins touching free-w•ll. n2 pp-f n2 vvg j.
9401 0 A s•ort Story of the rise, reign and ruine of the Antinomians, &c. error. 1. pag. 1. A s•ort Story of the rise, Reign and ruin of the Antinomians, etc. error. 1. page. 1. dt j n1 pp-f dt n1, n1 cc n1 pp-f dt njp2, av n1. crd n1. crd
9402 0 Rise, reign, error. 2. p. •. Rise, Reign, error. 2. p. •. vvi, n1, n1. crd n1 •.
9404 0 R•se, reign, error. 7. p. •. R•se, Reign, error. 7. p. •. n1, n1, n1. crd n1 •.
9405 0 Rise, reign, error, 14. p. 3. Rise, Reign, error, 14. p. 3. vvi, n1, n1, crd n1 crd
9407 0 Rise, reign, error, 15. p. •. Rise, Reign, error, 15. p. •. vvi, n1, n1, crd n1 •.
9409 0 R•: Town assertion of Grace, p. 11. 12 R•: Town assertion of Grace, p. 11. 12 np1: n1 n1 pp-f n1, n1 crd crd
9410 0 Rise, reign &c. error 18. p. 4. Rise, Reign etc. error 18. p. 4. vvi, vvb av n1 crd n1 crd
9411 0 Rise, reign, error, 23. p. •. Rise, Reign, error, 23. p. •. vvi, n1, n1, crd n1 •.
9412 0 R•se, error, 35 p. 7. R•se, error, 35 p. 7. n1, n1, crd n1 crd
9413 0 Rise, reign, &c. •rror. 36. p. 7. Rise, Reign, etc. •rror. 36. p. 7. vvi, n1, av n1. crd n1 crd
9413 1 Rise, reign, error, 49. p 9. Rise, Reign, error, 49. p 9. vvi, n1, n1, crd zz crd
9415 0 Rise and reign, uns••ory spech, 4. p. 19. Rise and Reign, uns••ory speech, 4. p. 19. vvi cc vvi, n1 n1, crd n1 crd
9416 0 D. Crisps Christ alone exalted, ser. 6. of the N. Covenant, pag. 163.164. The life and light of man, ch. 1. pag. 4. The will minde and end of the internall operative Spirit and life is to be a liv•ng active Lord God, in a dead passive creature; as, I live, yet not I but Christ liveth in m•. D. Crisps christ alone exalted, ser. 6. of the N. Covenant, page. 163.164. The life and Light of man, changed. 1. page. 4. The will mind and end of the internal operative Spirit and life is to be a liv•ng active Lord God, in a dead passive creature; as, I live, yet not I but christ lives in m•. np1 n2 np1 av-j vvn, zz. crd pp-f dt np1 n1, n1. crd. dt n1 cc n1 pp-f n1, n1. crd n1. crd dt n1 n1 cc n1 pp-f dt j j-jn n1 cc n1 vbz pc-acp vbi dt j j n1 np1, p-acp dt j j n1; c-acp, pns11 vvb, av xx pns11 p-acp np1 vvz p-acp n1.
9420 0 Ro. Towne assertion of Grace, against D. Taylor pag. 47 48, 49. Ro. Town assertion of Grace, against D. Taylor page. 47 48, 49. np1 n1 n1 pp-f n1, p-acp np1 np1 n1. crd crd, crd
9422 0 What activity we have in our conversion. What activity we have in our conversion. q-crq n1 pns12 vhb p-acp po12 n1.
9423 0 In our first conversion we are meer patients. In our First conversion we Are mere patients. p-acp po12 ord n1 pns12 vbr j n2.
9429 0 The naturall powers in our conversion are not destroyed. The natural Powers in our conversion Are not destroyed. dt j n2 p-acp po12 n1 vbr xx vvn.
9434 0 The Grace in us inherent is not the person of the holy Ghost, The Grace in us inherent is not the person of the holy Ghost, dt n1 p-acp pno12 j vbz xx dt n1 pp-f dt j n1,
9443 0 Henry Nicholas a German, a blasphemous Libertine, saith, c. 34 sent. 10. God hath raised up mee, H. N. the •ast among the the Holy ones of God, which lay altogether dead, and without breath, and life among the dead, from the death, and made me alive through Christ, as als• annointed me with his godly being manned himself with me, and Godded me with him, &c. The holy ghost in person immediately worketh not in the Saints. Henry Nicholas a Germane, a blasphemous Libertine, Says, c. 34 sent. 10. God hath raised up me, H. N. the •ast among thee the Holy ones of God, which lay altogether dead, and without breath, and life among the dead, from the death, and made me alive through christ, as als• anointed me with his godly being manned himself with me, and Godded me with him, etc. The holy ghost in person immediately works not in the Saints. np1 np1 dt j, dt j n1, vvz, sy. crd vvn. crd np1 vhz vvn p-acp pno11, np1 np1 dt n1 p-acp pno32 dt j pi2 pp-f n1, r-crq vvd av j, cc p-acp n1, cc n1 p-acp dt j, p-acp dt n1, cc vvd pno11 j p-acp np1, c-acp n1 vvd pno11 p-acp po31 j vbg vvn px31 p-acp pno11, cc vvd pno11 p-acp pno31, av dt j n1 p-acp n1 av-j vvz xx p-acp dt n2.
9479 0 Reasons proving that the person of the Holy Ghost is not un•ted to our soules, but hee is in us in his operations and his effects of graces and gifts. Reasons proving that the person of the Holy Ghost is not un•ted to our Souls, but he is in us in his operations and his effects of graces and Gifts. n2 vvg cst dt n1 pp-f dt j n1 vbz xx vvn p-acp po12 n2, cc-acp pns31 vbz p-acp pno12 p-acp po31 n2 cc po31 n2 pp-f n2 cc n2.
9503 0 Christ and the inherent grace of Christ i• us are two different things. christ and the inherent grace of christ i• us Are two different things. np1 cc dt j n1 pp-f np1 n1 pno12 vbr crd j n2.
9512 0 Grace and ou• free•will are said to act together in a foure-fold s•nse ▪ Grace and ou• free•will Are said to act together in a fourfold s•nse ▪ n1 cc n1 n1 vbr vvn pc-acp vvi av p-acp dt n1 n1 ▪
9515 0 Grace is simply necessary in all supernaturall actions. Grace is simply necessary in all supernatural actions. n1 vbz av-j j p-acp d j n2.
9521 0 Golden words and morall swasion cannot give l•fe. Golden words and moral suasion cannot give l•fe. j n2 cc j n1 vmbx vvi n1.
9525 0 Grace and free-will are not two collaterall, and independent causes in the same supernaturall act, as two men drawing a boat. Grace and freewill Are not two collateral, and independent Causes in the same supernatural act, as two men drawing a boat. n1 cc n1 vbr xx crd j, cc j-jn n2 p-acp dt d j n1, c-acp crd n2 vvg dt n1.
9534 0 Free-will in supernaturall a•tio•s not a meer patient, but an Agent. Freewill in supernatural a•tio•s not a mere patient, but an Agent. j p-acp j vbz xx dt j n1, cc-acp dt n1.
9540 0 Martinez de Ripalda de ente su 〈 … 〉. 1. d•sp. 29. sect. 1. n. 3.4. Concil. 〈 ◊ 〉. sess. 6. c. 5. c. 4. Martinez de Ripalda de ente sum 〈 … 〉. 1. d•sp. 29. sect. 1. n. 3.4. Council. 〈 ◊ 〉. sess. 6. c. 5. c. 4. np1 fw-fr np1 fw-fr fw-la n1 〈 … 〉. crd vvb. crd n1. crd zz. crd. n1. 〈 sy 〉. vvb. crd sy. crd sy. crd
9925 0 Naturall men do not obtaine Christ, as they can doe. Natural men do not obtain christ, as they can do. j n2 vdb xx vvi np1, c-acp pns32 vmb vdi.
9542 0 Free-will an agent acting by the strength of grace in supernaturall actions, and n•t a patient Antinomians dreame. Freewill an agent acting by the strength of grace in supernatural actions, and n•t a patient Antinomians dream. j dt n1 vvg p-acp dt n1 pp-f n1 p-acp j n2, cc vvd dt j njp2 vvi.
9546 0 The blessedn•sse of the Saints acti•e and not passive only as Antin•mians say. The blessedn•sse of the Saints acti•e and not passive only as Antin•mians say. dt n1 pp-f dt n2 vvb cc xx j av-j c-acp njp2 vvi.
9551 0 D. Crispe Serm. 6. pag. 160. D. Crisp Sermon 6. page. 160. np1 np1 np1 crd n1. crd
9560 0 Comfortable differences between the Law and the Cov•nant of Grace. Comfortable differences between the Law and the Cov•nant of Grace. j n2 p-acp dt n1 cc dt n1 pp-f n1.
9571 0 D• Crispe, 2. arg. D• Crisp, 2. Argument. np1 np1, crd n1.
9593 0 Grace in the old and New Testament the same grace in nature and essence, but different in degrees. Grace in the old and New Testament the same grace in nature and essence, but different in Degrees. n1 p-acp dt j cc j n1 dt d n1 p-acp n1 cc n1, cc-acp j p-acp n2.
9611 0 The justified cannot sinne, according to the doctrine of Libertines. The justified cannot sin, according to the Doctrine of Libertines. dt vvn vmbx vvi, vvg p-acp dt n1 pp-f n2.
9627 0 God never promised in his Covenant, to keep the Saints from these particular sins they fall in, nor are these such sins as break, farre lesse anull the Covenant of grace. God never promised in his Covenant, to keep the Saints from these particular Sins they fallen in, nor Are these such Sins as break, Far less annul the Covenant of grace. np1 av-x vvd p-acp po31 n1, pc-acp vvi dt n2 p-acp d j n2 pns32 vvb p-acp, ccx vbr d d n2 c-acp vvb, av-j av-dc vvi dt n1 pp-f n1.
9635 0 Faith is a condition of the Covenant, but not this •r that particular act of faith which wee ought to perform, when we misbel•ve God. Faith is a condition of the Covenant, but not this •r that particular act of faith which we ought to perform, when we misbel•ve God. n1 vbz dt n1 pp-f dt n1, cc-acp xx d n1 cst j n1 pp-f n1 r-crq pns12 vmd pc-acp vvi, c-crq pns12 vhb np1.
9647 0 The Covenant of grace is •ot formally the love of God but flowes from the love of God. The Covenant of grace is •ot formally the love of God but flows from the love of God. dt n1 pp-f n1 vbz vvn av-j dt n1 pp-f np1 cc-acp vvz p-acp dt n1 pp-f np1.
9651 0 The love of God is prior to our faith, to redemption, to a M•di• or, o• shedding of blood. The love of God is prior to our faith, to redemption, to a M•di• or, o• shedding of blood. dt n1 pp-f np1 vbz n1 p-acp po12 n1, p-acp n1, p-acp dt np1 cc, n1 vvg pp-f n1.
9665 0 To beleeve is not to 〈 … 〉 was justif•ed, e•e •ver I beleeved. To believe is not to 〈 … 〉 was justif•ed, e•e •ver I believed. pc-acp vvi vbz xx pc-acp 〈 … 〉 vbds vvn, vvb av pns11 vvd.
9685 0 Grace changeth both the principles, the action and the State. Grace changes both the principles, the actium and the State. n1 vvz d dt n2, dt n1 cc dt n1.
9691 0 The head of grace acteth in all the members, & moves their naturall faculties. The head of grace Acts in all the members, & moves their natural faculties. dt n1 pp-f n1 vvz p-acp d dt n2, cc vvz po32 j n2.
9701 0 The actuall influence of g•ace, is most necessarie to every act above nature. The actual influence of g•ace, is most necessary to every act above nature. dt j n1 pp-f n1, vbz av-ds j p-acp d n1 p-acp n1.
9721 0 Christ only, not a creature, Man or Angel can calme a s•ule-feaver of desertion. christ only, not a creature, Man or Angel can Cam a s•ule-feaver of desertion. np1 av-j, xx dt n1, n1 cc n1 vmb vvi dt n1 pp-f n1.
9739 0 The Lords deniall of grace falls under a threefold consideration. The lords denial of grace falls under a threefold consideration. dt ng1 n1 pp-f n1 vvz p-acp dt j n1.
9746 0 Asser. Asher np1
9750 0 The freedome of grace evidenced highly in Ang•ls. The freedom of grace evidenced highly in Ang•ls. dt n1 pp-f n1 vvn av-j p-acp n2.
9773 0 The freedome of grace is evidenced in the conversion of one man, not of another. The freedom of grace is evidenced in the conversion of one man, not of Another. dt n1 pp-f n1 vbz vvn p-acp dt n1 pp-f crd n1, xx pp-f j-jn.
9787 0 Wee are to pray and 〈 … 〉 our s•lv•s to supernaturall du•i•s when we are •ndisposed. we Are to pray and 〈 … 〉 our s•lv•s to supernatural du•i•s when we Are •ndisposed. pns12 vbr pc-acp vvi cc 〈 … 〉 po12 n2 p-acp j n2 c-crq pns12 vbr vvn.
9800 0 We are oblieg•d to pray, when under •ndisposition 〈 ◊ 〉. We Are oblieg•d to pray, when under •ndisposition 〈 ◊ 〉. pns12 vbr vvn pc-acp vvi, c-crq p-acp n1 〈 sy 〉.
9809 0 Fl•sh and spirit in their severall ups and downes in one and the same prayer. Fl•sh and Spirit in their several ups and downs in one and the same prayer. vvb cc n1 p-acp po32 j n2 cc n2 p-acp crd cc dt d n1.
9824 0 Assert. 1. Assert. 1. vvb. crd
9825 0 In what cas•s God useth to 〈 ◊ 〉 are his influence. In what cas•s God uses to 〈 ◊ 〉 Are his influence. p-acp r-crq vbz np1 vvz pc-acp 〈 sy 〉 vbr po31 n1.
9835 0 We are to stirr up grace in ourselves and •low the m•. We Are to stir up grace in ourselves and •low the m•. pns12 vbr pc-acp vvi a-acp n1 p-acp px12 cc vvi dt n1.
9868 0 How o•r •ot praying, and sinfull omissions are w•llfull sinnes, even though we be indisposed and not Masters of the Lords predeterminating grace. How o•r •ot praying, and sinful omissions Are w•llfull Sins, even though we be indisposed and not Masters of the lords predeterminating grace. c-crq j n1 vvg, cc j n2 vbr j n2, av cs pns12 vbb vvn cc xx n2 pp-f dt n2 vvg n1.
9873 0 How we leave God •re hee leave us, and God leaves us first also. How we leave God •re he leave us, and God leaves us First also. c-crq pns12 vvb np1 av pns31 vvb pno12, cc np1 vvz pno12 ord av.
9877 0 How we are to beleeve the Lord will joyn his influence of actuall grace for our perseve•ance. How we Are to believe the Lord will join his influence of actual grace for our perseve•ance. c-crq pns12 vbr pc-acp vvi dt n1 vmb vvi po31 n1 pp-f j n1 p-acp po12 n1.
9891 0 Christ cannot be weary of b•ing gracious christ cannot be weary of b•ing gracious np1 vmbx vbi j pp-f vbg j
9897 0 Grace a• immo•tal sparkle and ray of God. Grace a• immo•tal sparkle and ray of God. vvb n1 j n1 cc n1 pp-f np1.
9917 0 Wicked mens impot•ncy to com• to Ch••st essentially wilfull. Wicked men's impot•ncy to com• to Ch••st essentially wilful. j ng2 n1 p-acp n1 pc-acp vvi av-j j.
9931 0 If natural men sho•ld see, they w•uld be much affect•d with Christ. If natural men sho•ld see, they w•uld be much affect•d with christ. cs j n2 vmd vvi, pns32 vmd vbi av-d vvn p-acp np1.
9942 0 The condition of Chr•sts drawing. The condition of Chr•sts drawing. dt n1 pp-f n2 vvg.
9965 0 Christs dying, a leaving o• the earth. Christ dying, a leaving o• the earth. npg1 vvg, dt vvg n1 dt n1.
9979 0 Grounds of leaving of the earth. Grounds of leaving of the earth. n2 pp-f vvg pp-f dt n1.
9986 0 The earth the slaughter hous of the Saints. The earth the slaughter house of the Saints. dt n1 dt n1 n1 pp-f dt n2.
9990 0 The earth the Saints Pilgrimes-Innes. The earth the Saints Pilgrimes-Innes. dt n1 dt n2 n2.
9994 0 The earths Dooms, day. The earth's Dooms, day. dt ng1 n2, n1.
9997 0 The earth is a sho•t induring stage. The earth is a sho•t enduring stage. dt n1 vbz dt av-ds j-vvg n1.
10001 0 The earth a poore narrow piece. The earth a poor narrow piece. dt n1 dt j j n1.
10007 0 We should will•ngly leave the earth and follow Christ. We should will•ngly leave the earth and follow christ. pns12 vmd av-j vvi dt n1 cc vvi np1.
10013 0 Ioh. 14.2. John 14.2. np1 crd.
10015 0 Psal. 146.4. Psalm 146.4. np1 crd.
10018 0 Christs dying a special ground of mortification. Christ dying a special ground of mortification. npg1 vvg dt j n1 pp-f n1.
10029 0 Th• manner of Christs dying speaketh the love we ow to him. Th• manner of Christ dying speaks the love we owe to him. np1 n1 pp-f npg1 j-vvg vvz dt n1 pns12 vvi p-acp pno31.
10042 0 How base the world is to a Saint. How base the world is to a Saint. c-crq j dt n1 vbz p-acp dt n1.
10065 0 Denne his doctrine of Iohn Baptist, pag. 48. Den his Doctrine of John Baptist, page. 48. n1 po31 n1 pp-f np1 np1, n1. crd
10065 1 Rise Reigne unsavory speeches, cr. 7. pag. 10. Antinomians fleshly doctrin of mortification. Rise Reign unsavoury Speeches, cr. 7. page. 10. Antinomians fleshly Doctrine of mortification. n1 vvi j n2, j. crd n1. crd njp2 j n1 pp-f n1.
10068 0 Free Grace chap. pag. 84.85. Free Grace chap. page. 84.85. j n1 n1 n1. crd.
10071 0 Free Grace chap. 3. observ. 5. pag. 60. Free Grace chap. 3. observe. 5. page. 60. j n1 n1 crd vvb. crd n1. crd
10074 0 pag. 66. page. 66. n1. crd
10080 0 Chap. 18. pag. 450 Si Dei samus, veterem hominem i• nobis crucifigi oport re, veterum Adamum interire. Chap. 18. page. 450 Si Dei samus, veterem hominem i• nobis crucifigi oport re, veterum Adamum interire. np1 crd n1. crd fw-mi fw-la fw-la, fw-la fw-la n1 fw-la fw-la n1 fw-mi, fw-la np1 fw-la.
10086 0 Antinomian Mortification is the brood of the fleshly senslesnes of the old Libertines pag. 541. Antinomian Mortification is the brood of the fleshly senselessness of the old Libertines page. 541. njp n1 vbz dt n1 pp-f dt j n1 pp-f dt j n2 n1. crd
10089 0 Quia hoe Ade peccatum suit comedere de fractuscienti•e boni & mali, Sic, ex Libertinorum sententia veterem Ada mum mortifica renihil a•rud est quam n•d dis cernere, quasi ma icognitione sublata: ac puero, um more naturalem sensum etque inclinationem sequi; hu•c Orationi Locos Scripturae accommodant, quibus puertis simplicitas commendatur. 451. Calvi. ibid. Quia hoe Ade peccatum suit comedere de fractuscienti•e boni & mali, Sic, ex Libertinorum sententia veterem Ada mum mortifica renihil a•rud est quam n•d dis cernere, quasi ma icognitione sublata: ac puero, um more naturalem sensum etque inclinationem sequi; hu•c Orationi Locos Scriptures accommodant, quibus puertis simplicitas commendatur. 451. Calvi. Ibid. fw-la n1 np1 fw-la n1 fw-la fw-la fw-la fw-la cc fw-la, fw-la, fw-la np1 fw-la fw-la zz uh-j fw-la fw-la vvd fw-la fw-la fw-la fw-fr fw-la, fw-la fw-fr fw-la fw-la: fw-la fw-la, uh n1 fw-la fw-la fw-la fw-la fw-la; j np1 fw-la fw-la fw-la, fw-la n2 fw-la fw-la. crd np1. fw-la.
10101 0 Pag 451. Calvin. Ibid. Si quem vident mali consci•ntia move•i: O Adam, inq•iu nt, adh•n• a•iquid cernis? vetus homo nondum in te c•ucifixus est? Si quem videant ••mo•e iudicii divini percelli, adhuc, inqu unt pomi gustum Labes? cave ne buccella ista te strangulet; si quis peccata sua considerans sibi displce••, ac marore af••siatur: seccatum ad•uc in ipso regnare aiunt: & sensu carnis s•ae captivum te•e•i. Page 451. calvin. Ibid Si Whom vident mali consci•ntia move•i: Oh Adam, inq•iu nt, adh•n• a•iquid cernis? Vetus homo Nondum in te c•ucifixus est? Si Whom See ••mo•e Judges Divine percelli, Adhoc, Ink unt pomi gustum Labes? cave ne buccella ista te strangulet; si quis Peccata sua Considering sibi displce••, ac marore af••siatur: seccatum ad•uc in ipso Reign Aiunt: & sensu carnis s•ae captivum te•e•i. n1 crd np1. np1 fw-mi fw-la j fw-la fw-la fw-la: uh np1, fw-la fw-la, n1 j fw-la? fw-la fw-la fw-la p-acp fw-la fw-la fw-la? fw-mi fw-la fw-la fw-la fw-la fw-la fw-it, fw-la, fw-fr fw-la fw-la fw-la fw-la? n1 ccx fw-la fw-la fw-la n1; fw-la fw-la n1 fw-la fw-la fw-la n1, fw-la fw-la fw-la: fw-la fw-la p-acp fw-la fw-la fw-la: cc fw-la fw-la fw-la fw-la fw-la.
10310 0 Crisp Serm. 4. volu•. 2. pag. 1. •. Crisp Sermon 4. volu•. 2. page. 1. •. j np1 crd n1. crd n1. crd •.
10312 0 Antin•m•ans deny any sin to be in the •ust•fi•d, and so that they can si•, or that the body of sinne can be sinne. Antin•m•ans deny any since to be in the •ust•fi•d, and so that they can si•, or that the body of sin can be sin. npg1 vvb d n1 pc-acp vbi p-acp dt n1, cc av cst pns32 vmb n1, cc cst dt n1 pp-f n1 vmb vbi n1.
10316 0 Denne Serm. The man of sin discovered, pag. 9.10.11, 12, 13. Den Sermon The man of since discovered, page. 9.10.11, 12, 13. n1 np1 dt n1 pp-f n1 vvn, n1. crd, crd, crd
10326 0 Mr. Dennes •le•hly distin•tion of sin in the con•cience 〈 … 〉 in the conversation re•uted. Mr. Dens •le•hly distin•tion of since in the con•cience 〈 … 〉 in the Conversation re•uted. n1 n2 av-j n1 pp-f n1 p-acp dt n1 〈 … 〉 p-acp dt n1 vvn.
10337 0 No sin in the j•st•fied accordi•g to the Antinomians. No since in the j•st•fied accordi•g to the Antinomians. dx n1 p-acp dt j-vvn n1 p-acp dt njp2.
10344 0 Sin in the conversati•n is •n in the conscience, and before God. since in the conversati•n is •n in the conscience, and before God. n1 p-acp dt n1 vbz vvn p-acp dt n1, cc p-acp np1.
10380 0 Mortification is in abstaining from si• and in the remissenes and faintnes of the powers of the soul to act sinne. Mortification is in abstaining from si• and in the remissness and faintness of the Powers of the soul to act sin. n1 vbz p-acp vvg p-acp n1 cc p-acp dt n1 cc n1 pp-f dt n2 pp-f dt n1 pc-acp vvi n1.
10118 0 Calvin. opuse. advers. Libert. cap. 13. p 451. Vtautem (inqu•t) sacilius Libe•tinorum turpitudo innotescat, No•andu est peccatum, mundum, carnem, Veterem hominem nihil aliud esse apud ipsos, quam id quol o•inatio•em vocant. Sic, modo ne amplius opi•emur, ex emum sententia non peccamus; sub ha• autem opinat one comprehendunt omnem synteresin ▪ scrupulum ▪ d•in { que } omnem sensum judicii — qui null•m habent ration•m peccati, ipsum pro nihilo ducentes, novas creaturas vocant; quod ab opinatione vacni s•nt. sicque nul•um in se peccatum habeant. En, in quo censtituunt beneficium redemptionis per Christum facte: nempe quod opin•tion•m illam •estruxit, quae Adam culpa in mundum ingressa, cum haec opinatio abolita est, nul•us, ex eorum sententia, supe••st aut mundus aut diabolus; nullum enim alum, à quo insestentur, inimicum habent. calvin. Opus. adverse. Liberty. cap. 13. p 451. Vtautem (inqu•t) sacilius Libe•tinorum turpitudo innotescat, No•andu est peccatum, Mundum, Carnem, Veterem hominem nihil Aliud esse apud ipsos, quam id quol o•inatio•em Vocant. Sic, modo ne Amplius opi•emur, ex emum sententia non peccamus; sub ha• autem opinat one comprehendunt omnem synteresin ▪ scrupulum ▪ d•in { que } omnem sensum Judicii — qui null•m habent ration•m peccati, ipsum Pro nihilo ducentes, novas Creaturas Vocant; quod ab opinatione vacni s•nt. Such nul•um in se peccatum habeant. En, in quo censtituunt beneficium redemptionis per Christ fact: nempe quod opin•tion•m Illam •estruxit, Quae Adam culpa in Mundum ingressa, cum haec opinatio abolita est, nul•us, ex Their sententia, supe••st Or World Or diabolus; nullum enim alum, à quo insestentur, Inimicum habent. np1. n1. j. n1. n1. crd zz crd fw-la (fw-la) fw-la np1 fw-la fw-la, fw-fr fw-la fw-la, fw-la, fw-la, fw-la fw-la fw-la vvn fw-la fw-la fw-la, fw-la fw-la fw-it fw-la fw-la. fw-la, fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; fw-la n1 fw-la fw-la crd fw-la fw-la n1 ▪ fw-la ▪ vvi { fw-fr } fw-la fw-la fw-la — fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, vbds fw-la fw-la; fw-la fw-la fw-la fw-la fw-la. n1 fw-la p-acp fw-la fw-la fw-la. fw-fr, p-acp fw-la fw-la fw-la fw-la fw-la np1 n1: fw-la fw-la fw-la fw-la fw-la, fw-la np1 fw-la p-acp fw-la n1, fw-la fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; fw-la fw-la n1, fw-fr fw-la fw-la, fw-la fw-la.
10129 0 The sinnes of the justified to Antinomians are not sins in themselves, and in the sight of God, but only sins to their crooked sense and erroneous opinion. The Sins of the justified to Antinomians Are not Sins in themselves, and in the sighed of God, but only Sins to their crooked sense and erroneous opinion. dt n2 pp-f dt vvn p-acp njp2 vbr xx n2 p-acp px32, cc p-acp dt n1 pp-f np1, cc-acp j n2 p-acp po32 j n1 cc j n1.
10161 0 Calvin. p. 452. Fiogua• regeneration in •star Angelici esse status, in q•o •omo de•i quere aut labi non possit. — cum reprehend••tur de m•lesiciis dic int — se ill• minimè admisisse, sed Asinum suum. calvin. p. 452. Fiogua• regeneration in •star Angelici esse status, in q•o •omo de•i quere Or labi non possit. — cum reprehend••tur de m•lesiciis Die int — se ill• minimè admisisse, sed Asinum suum. np1. n1 crd np1 n1 p-acp n1 fw-la fw-la n1, p-acp fw-la fw-la fw-la zz fw-la fw-la fw-la fw-la. — fw-la fw-la fw-la fw-la fw-la p-acp|pn31 — fw-la n1 fw-la fw-la, fw-la fw-la fw-la.
10167 0 Not to feele sin is mortification to both Antinom•ans now and to L•bertines of old. Not to feel since is mortification to both Antinom•ans now and to L•bertines of old. xx pc-acp vvi n1 vbz n1 p-acp d ng1 av cc p-acp n2 pp-f j.
10177 0 M To•n asser. 〈 ◊ 〉 free 〈 ◊ 〉, pag. 7. Calv•n. Instructi. adver. ••be••i. cap. 1•. pag 455. M To•n Asher. 〈 ◊ 〉 free 〈 ◊ 〉, page. 7. Calv•n. Instructi. Adversary. ••be••i. cap. 1•. page 455. sy av n1. 〈 sy 〉 j 〈 sy 〉, n1. crd n1. np1. av. n1. n1. n1. n1 crd
10183 0 P••mum cum Scrip•u•ae •stenda•t••s a l•gis m•ld•••ione exemp os esse, si• { que } in libertat•m vind catos, &c. — sub•ai• omni distinctione •ol•m legem abolere volunt, inquiente ▪ nullam amplius eju• a••on•m bah••da••, Calvin. 16 I•e•nque •ulla extat 〈 … 〉 remittit •o side•es, tanquam ad ben• vi•e•d regalam, ad quant 〈 ◊ 〉 conforma•i• de•et. P••mum cum Scrip•u•ae •stenda•t••s a l•gis m•ld•••ione exempt os esse, si• { que } in libertat•m vind catos, etc. — sub•ai• omni distinction •ol•m legem abolere volunt, inquiente ▪ Nullam Amplius eju• a••on•m bah••da••, calvin. 16 I•e•nque •ulla extat 〈 … 〉 remittit •o side•es, tanquam ad ben• vi•e•d regalam, ad quant 〈 ◊ 〉 conforma•i• de•et. fw-la fw-la fw-la vbz dt fw-la fw-la vvb fw-la fw-la, n1 { fw-fr } p-acp vbm zz fw-la, av — n1 fw-la n1 fw-la fw-la fw-la fw-la, j ▪ n1 fw-la n1 fw-la n1, np1. crd fw-la fw-la fw-la 〈 … 〉 fw-fr vdb n2, fw-la fw-la n1 fw-la fw-la, fw-la fw-fr 〈 sy 〉 n1 av.
10190 0 Pag. 68. Page 68. np1 crd
10190 1 Pag. 66.67. Page 66.67. np1 crd.
10194 0 Pag. 70. 71· Page 70. 71· np1 crd. j
10198 0 Rise, Reign, o••or, 16. p 4. Rise, Reign, o••or, 16. p 4. vvi, vvi, n1, crd zz crd
10199 0 Error, 12. pag. 3. Error, 12. page. 3. n1, crd n1. crd
10200 0 Vnsavory speeches, error 6. pag. 19. Unsavoury Speeches, error 6. page. 19. j n2, n1 crd n1. crd
10201 0 How a Convert cannot fall in the same sinne after conversion that he committed before conversion. How a Convert cannot fallen in the same sin After conversion that he committed before conversion. c-crq dt vvb vmbx vvi p-acp dt d n1 p-acp n1 cst pns31 vvd p-acp n1.
10215 0 Saltmarshs free-grace, p. 70. Saltmarshs Free grace, p. 70. n2 n1, n1 crd
10218 0 Sorrow for sin is habituall in the Saints. Sorrow for since is habitual in the Saints. n1 p-acp n1 vbz j p-acp dt n2.
10230 0 Denne Doctrin of I. Baptist, p. 48. Mortification is not formally an apprehension of the mi•d, nor an act of faith, as Antinomians say. Den Doctrine of I Baptist, p. 48. Mortification is not formally an apprehension of the mi•d, nor an act of faith, as Antinomians say. n1 n1 pp-f uh np1, n1 crd n1 vbz xx av-j dt n1 pp-f dt n1, ccx dt n1 pp-f n1, c-acp njp2 vvi.
10237 0 Mortification is a deadnesse of the powers of the soule to the pleasures of the creature. Mortification is a deadness of the Powers of the soul to the pleasures of the creature. n1 vbz dt n1 pp-f dt n2 pp-f dt n1 p-acp dt n2 pp-f dt n1.
10252 0 The Scripture holds forth a reall and physicall and personall mortification inherent in us, and saith nothing or the putative or apprehensive mor•ification in Christ. The Scripture holds forth a real and physical and personal mortification inherent in us, and Says nothing or the putative or apprehensive mor•ification in christ. dt n1 vvz av dt j cc j cc j n1 j p-acp pno12, cc vvz pix cc dt j cc j n1 p-acp np1.
10284 0 If one Gospel p•ecept for •cts o• sanct•fica•ion l•y no o•lig•t•on or personall or inherent obedi••ce on us, then nei•her ca• any of them a• al• o•lige us. If one Gospel p•ecept for •cts o• sanct•fica•ion l•y no o•lig•t•on or personal or inherent obedi••ce on us, then nei•her ca• any of them a• al• o•lige us. cs crd n1 n1 p-acp n2-jn n1 n1 vvb dx n1 cc j cc j n1 p-acp pno12, av j-jn n1 d pp-f pno32 n1 n1 vvi pno12.
10409 0 To live be 〈 … 〉 sanctification a• the 〈 ◊ 〉. To live be 〈 … 〉 sanctification a• the 〈 ◊ 〉. pc-acp vvi vbb 〈 … 〉 n1 n1 dt 〈 sy 〉.
10418 0 A sinner as a sinner not humbled i• no• to believe •pplic••orily. A sinner as a sinner not humbled i• no• to believe •pplic••orily. dt n1 p-acp dt n1 xx vvn n1 n1 pc-acp vvi av-j.
10426 0 The mortificati•n of David George. The mortificati•n of David George. dt n1 pp-f np1 np1.
10427 0 Ris•, R•ign error. 57 p. 11. Ris•, R•ign error. 57 p. 11. np1, j n1. crd n1 crd
10428 0 Saltmarsh free grace, ch. 5. pag. 58. Saltmarsh free grace, changed. 5. page. 58. np1 j n1, n1. crd n1. crd
10435 0 Saltmarsh free-grace, c. 5. pag. 71.72. Saltmarsh Free grace, c. 5. page. 71.72. np1 n1, sy. crd n1. crd.
10443 0 Antinomians 〈 … 〉 Antinomians 〈 … 〉 njp2 〈 … 〉
10447 0 Mr Tow•e Asser. o• grace, pag. 71.72.73. Mr Tow•e Asher o• grace, page. 71.72.73. n1 vbr np1 n1 n1, n1. crd.
10457 0 Holinesse and morall vertues farre different. Holiness and moral Virtues Far different. n1 cc j n2 av-j j.
10465 0 To adde to Antinomians mortification is to adde to Christs merits. To add to Antinomians mortification is to add to Christ merits. pc-acp vvi p-acp njp2 n1 vbz pc-acp vvi p-acp npg1 n2.
10475 0 Mr Twn asser. of grace, pag. 72. Queries that Antin•mi•ns can never Answer, Mr Twn Asher. of grace, page. 72. Queries that Antin•mi•ns can never Answer, n1 np1 n1. pp-f n1, n1. crd n2 cst vvz vmb av-x vvi,
10516 0 Divers manif•sta•ions of Christ's deadnesse to the world. Diverse manif•sta•ions of Christ's deadness to the world. j n2 pp-f npg1 n1 p-acp dt n1.
10518 0 1. Christ mind•d h•aven exc•edingly in his •ac•. 1. christ mind•d h•aven exc•edingly in his •ac•. crd np1 vhd vvn av-vvg p-acp po31 n1.
10529 0 Christ dead •• the ga•n• a•d glory of the world. christ dead •• the ga•n• a•d glory of the world. np1 j •• dt n1 vhd n1 pp-f dt n1.
10541 0 Christ a sad man in the world. christ a sad man in the world. np1 dt j n1 p-acp dt n1.
10549 0 The v•rious disp•nsation of G•d in leading some to heaven, through sweet, some thr•ugh sowre. The v•rious disp•nsation of G•d in leading Some to heaven, through sweet, Some thr•ugh sour. dt j n1 pp-f n1 p-acp vvg d p-acp n1, p-acp j, d j j.
10556 0 The various Tempers of the Saints require that some feast on fatt things and wines, and others drink water. The various Tempers of the Saints require that Some feast on fat things and wines, and Others drink water. dt j n2 pp-f dt n2 vvb cst d n1 p-acp j n2 cc n2, cc n2-jn vvb n1.
10565 0 Christ and the Saints have a sad journey to heaven in regard of afflictions. christ and the Saints have a sad journey to heaven in regard of afflictions. np1 cc dt n2 vhb dt j n1 p-acp n1 p-acp n1 pp-f n2.
10578 0 Christ free from lusts, so we are not. christ free from Lustiest, so we Are not. np1 j p-acp n2, av pns12 vbr xx.
10584 0 Christ weakest is strong. christ Weakest is strong. np1 js vbz j.
10591 0 Christ now strong to save his Church. christ now strong to save his Church. np1 av j pc-acp vvi po31 n1.
10596 0 Christ minded us much in death. christ minded us much in death. np1 vvn pno12 d p-acp n1.
10613 0 All weak, and Christ strong. All weak, and christ strong. d j, cc np1 j.
10616 0 The world a weak thing to Chr•st. The world a weak thing to Chr•st. dt n1 dt j n1 pc-acp vvi.
10624 0 Christ strong in the Crosse. christ strong in the Cross. np1 j p-acp dt n1.
10626 0 Providence 〈 ◊ 〉 spe•iall •o th•ngs most ••calle••. Providence 〈 ◊ 〉 spe•iall •o th•ngs most ••calle••. n1 〈 sy 〉 j-jn av-dx vvz ds n1.
10641 0 〈 ◊ 〉 and h•• C••rch lose no•hing by suff••i•g. 〈 ◊ 〉 and h•• C••rch loose no•hing by suff••i•g. 〈 sy 〉 cc n1 vvb vvi n1 p-acp vvg.
10647 0 A threefold exc•llency of working in Christ dying A threefold exc•llency of working in christ dying dt j n1 pp-f vvg p-acp np1 vvg
10661 0 Christ in drawing sinners in his death, draweth, 1. Lovingly, 2. Suffering paine, 3. Strongly, 4. compleatly, 5. Finally, dying and drawing, christ in drawing Sinners in his death, draws, 1. Lovingly, 2. Suffering pain, 3. Strongly, 4. completely, 5. Finally, dying and drawing, np1 p-acp vvg n2 p-acp po31 n1, vvz, crd av-vvg, crd vvg n1, crd av-j, crd av-j, crd av-j, vvg cc vvg,
10670 0 What strength of love to draw the weight of so many sinners, What strength of love to draw the weight of so many Sinners, q-crq n1 pp-f n1 pc-acp vvi dt n1 pp-f av d n2,
10676 0 Christ and all his in his bosome did wa•le strongly through all the sl•uds of his suffering. christ and all his in his bosom did wa•le strongly through all the sl•uds of his suffering. np1 cc d po31 p-acp po31 n1 vdd vvi av-j p-acp d dt n2 pp-f po31 n1.
10681 0 Loving and drawing sinners Christs last work in his death-bed. Loving and drawing Sinners Christ last work in his deathbed. vvg cc vvg n2 npg1 ord n1 p-acp po31 n1.
10708 0 What it is to bee lifted up from the earth. What it is to be lifted up from the earth. r-crq pn31 vbz pc-acp vbi vvn a-acp p-acp dt n1.
10723 0 The Scripture plain. The Scripture plain. dt n1 j.
10726 0 The matter of the Scripture deep and high but the Scripture is not obscure as Papists say. The matter of the Scripture deep and high but the Scripture is not Obscure as Papists say. dt n1 pp-f dt n1 j-jn cc j p-acp dt n1 vbz xx j c-acp njp2 vvb.
10742 0 We accuse the Scripture as hard because it lies not level with our lusts. We accuse the Scripture as hard Because it lies not level with our Lustiest. pns12 vvb dt n1 c-acp av-j c-acp pn31 vvz xx vvi p-acp po12 n2.
10748 0 Christs dying and his kinde o• death he died. Christ dying and his kind o• death he died. npg1 vvg cc po31 j n1 n1 pns31 vvd.
10751 0 1 Consideration. 1 Consideration. crd n1.
10753 0 Christs love went to death and beyond it. Christ love went to death and beyond it. npg1 n1 vvd p-acp n1 cc p-acp pn31.
10758 0 2 Consideration. Christ must love and will to die. 2 Consideration. christ must love and will to die. crd n1. np1 vmb vvi cc n1 pc-acp vvi.
11025 0 Christ did suffer many deaths. christ did suffer many death's. np1 vdd vvi d n2.
10768 0 Christ behoved to take the only strait passe between Earth and H•aven. christ behooved to take the only strait pass between Earth and H•aven. np1 vvd pc-acp vvi dt j n1 vvi p-acp n1 cc n1.
10771 0 3 ▪ Consideration. A wondring in the creatures to see Christ their Creator in death suffer such hardship. 3 ▪ Consideration. A wondering in the creatures to see christ their Creator in death suffer such hardship. crd ▪ n1. dt vvg p-acp dt n2 pc-acp vvi np1 po32 n1 p-acp n1 vvi d n1.
10780 0 • Consider. • Consider. • vvb.
10781 0 Reason would say Christs body should be pretious as the Sun. Reason would say Christ body should be precious as the Sun. n1 vmd vvi npg1 n1 vmd vbi j c-acp dt n1
10786 0 5 Consider. 5 Consider. crd np1.
10787 0 It is much that Christ should part with the sweatest inherita•ce of a living man his life. It is much that christ should part with the sweatest inherita•ce of a living man his life. pn31 vbz d cst np1 vmd vvi p-acp dt vv2 n1 pp-f dt j-vvg n1 po31 n1.
10798 0 6 Consider. 6 Consider. crd vvi.
10803 0 7 Consideration including other three. Christs death comes und•r a three old notion. 7 Consideration including other three. Christ death comes und•r a three old notion. crd n1 vvg j-jn crd. npg1 n1 vvz av dt crd j n1.
10805 0 Three ingredients in Christs death which men could not give: 1. The Cu•se: 2. Infinite merit: 3 Divine acceptation. Three ingredients in Christ death which men could not give: 1. The Cu•se: 2. Infinite merit: 3 Divine acceptation. crd n2 p-acp npg1 n1 r-crq n2 vmd xx vvi: crd dt n1: crd j n1: crd j-jn n1.
10819 0 Foure sad cond•tions which were in the ransom• that Ch•ist gave for sinners. Foure sad cond•tions which were in the ransom• that Ch•ist gave for Sinners. crd j n2 r-crq vbdr p-acp dt n1 cst np1 vvd p-acp n2.
10823 0 1. Gold for persons may be given in ra•ome, but here person for person must be given. 1. Gold for Persons may be given in ra•ome, but Here person for person must be given. crd n1 p-acp n2 vmb vbi vvn p-acp n1-an, cc-acp av n1 p-acp n1 vmb vbi vvn.
10826 0 In ransome a servant is given for a servant, but here a King for a servant. In ransom a servant is given for a servant, but Here a King for a servant. p-acp n1 dt n1 vbz vvn p-acp dt n1, cc-acp av dt n1 p-acp dt n1.
10835 0 Here a King is not served as a King but as a servant. Here a King is not served as a King but as a servant. av dt n1 vbz xx vvn p-acp dt n1 cc-acp p-acp dt n1.
10839 0 Here the person given in ransome •ust die. Here the person given in ransom •ust die. av dt n1 vvn p-acp n1 vmb vvi.
10848 0 Death the end of Christs labours and his S•bbath. Death the end of Christ labours and his S•bbath. n1 dt n1 pp-f npg1 n2 cc po31 n1.
10862 0 Christs victory in death. Christ victory in death. npg1 n1 p-acp n1.
10876 0 C•rist welcomm• ••to G•d afte• his death. C•rist welcomm• ••to G•d afte• his death. n1 n1 av j n1 po31 n1.
10891 0 Comforts against death because Ch•ist dyed. Comforts against death Because Ch•ist died. n2 p-acp n1 c-acp np1 vvd.
10905 0 Christ had good hap to the Crosse all his life. christ had good hap to the Cross all his life. np1 vhd j n1 p-acp dt n1 d po31 n1.
10908 0 Death perfected Christ. Death perfected christ. n1 vvn np1.
10922 0 The Crosse kindly to the Saints. The Cross kindly to the Saints. dt n1 av-j p-acp dt n2.
10923 0 1 Tim. 2.12. 1 Tim. 2.12. vvd np1 crd.
10924 0 The Saints out-runne crosses. The Saints outrun Crosses. dt n2 vvn n2.
10934 0 The life we have, is lame so long as we want our life hid up with Christ in God. The life we have, is lame so long as we want our life hid up with christ in God. dt n1 pns12 vhb, vbz j av av-j c-acp pns12 vvb po12 n1 vvn a-acp p-acp np1 p-acp np1.
10947 0 Reall Mortifica•ion required and the morall mortifca•ion and sa•cti•ication of A••i•mians, as if •t were enough that Christ dyed for us, and we n•kedly to believe that, rejected. Real Mortifica•ion required and the moral mortifca•ion and sa•cti•ication of A••i•mians, as if •t were enough that christ died for us, and we n•kedly to believe that, rejected. j n1 vvn cc dt j n1 cc n1 pp-f njp2, c-acp cs n1 vbdr d cst np1 vvd p-acp pno12, cc pns12 av-j pc-acp vvi d, vvd.
10950 0 R•s•, r•ig•, rui•e, e•ror, 14. p. •. R•s•, r•ig•, rui•e, e•ror, 14. p. •. np1, n1, n1, n1, crd n1 •.
10952 0 R•s•, r•ign, error, •. p. 7. R•s•, r•ign, error, •. p. 7. np1, n1, n1, •. n1 crd
10954 0 Ibid. ••savory speeche• error, 4. p•g. 19. Ibid ••savory speeche• error, 4. p•g. 19. np1 j n1 n1, crd n1. crd
10954 1 Ibid. error, 33 p. 6. Ibid error, 33 p. 6. np1 n1, crd n1 crd
10964 0 Comfort from remission of 〈 ◊ 〉 in Christs deat•. Comfort from remission of 〈 ◊ 〉 in Christ deat•. n1 p-acp n1 pp-f 〈 sy 〉 p-acp npg1 n1.
10972 0 NONLATINALPHABET a blew swelling of a wound, or a 〈 ◊ 〉 a confluence of humors and blood associated, Psal. 38 ▪ 6. NONLATINALPHABET Soci•tus, j•nc•us suit, Gre. NONLATINALPHABET • wou•d •rom the r••ing of the skinne, and causing a gr•••nesse and mark appeare to th•e e•e, that it may bee known there is a wound. a blue swelling of a wound, or a 〈 ◊ 〉 a confluence of humours and blood associated, Psalm 38 ▪ 6. Soci•tus, j•nc•us suit, Gre. • wou•d •rom the r••ing of the skin, and causing a gr•••nesse and mark appear to th•e e•e, that it may be known there is a wound. dt j-jn n-vvg pp-f dt n1, cc dt 〈 sy 〉 dt n1 pp-f n2 cc n1 vvn, np1 crd ▪ crd np1, j n1, np1 • vdd av dt n-vvg pp-f dt n1, cc vvg dt n1 cc vvb vvi pc-acp vbi vvn, cst pn31 vmb vbi vvn a-acp vbz dt n1.
10981 0 Sin sweet; suffering for 〈 ◊ 〉 sad and so•er to Christ. since sweet; suffering for 〈 ◊ 〉 sad and so•er to christ. n1 j; vvg p-acp 〈 sy 〉 j cc j-jn p-acp np1.
10992 0 The three speciall qualities of Christs death. 1. Paine. 2. Shame. 3. A Curse. The three special qualities of Christ death. 1. Pain. 2. Shame. 3. A Curse. dt crd j n2 pp-f npg1 n1. crd n1. crd np1-n. crd dt n1.
10996 0 The paine of Christs death and •he causes of it. The pain of Christ death and •he Causes of it. dt n1 pp-f npg1 n1 cc j n2 pp-f pn31.
11005 0 Many deaths at once on Christ. Many death's At once on christ. d n2 p-acp a-acp p-acp np1.
11014 0 The l•ntnesse and slownesse of death when its on its j•ur•ey, 〈 … 〉. The l•ntnesse and slowness of death when its on its j•ur•ey, 〈 … 〉. dt n1 cc n1 pp-f n1 c-crq pn31|vbz p-acp po31 n1, 〈 … 〉.
11033 0 Many l•ves t•rm•natively from Christ on a•l the Elect ▪ but o•e l•ve in him subject•vi•y. Many l•ves t•rm•natively from christ on a•l the Elect ▪ but o•e l•ve in him subject•vi•y. d n2 av-jn p-acp np1 p-acp j dt j-vvn ▪ cc-acp av-dc vvb p-acp pno31 av-j.
11040 0 The sweeter that Christs life was, the lo••e of it wa• the more. The Sweeten that Christ life was, the lo••e of it wa• the more. dt jc cst npg1 n1 vbds, dt n1 pp-f pn31 n1 dt av-dc.
11055 0 How Christ was not capable of sham•. How christ was not capable of sham•. c-crq np1 vbds xx j pp-f n1.
11059 0 Isa. 53.9. Isaiah 53.9. np1 crd.
11061 0 How Christ was capable of shame. How christ was capable of shame. c-crq np1 vbds j pp-f n1.
11070 0 How shame passively w•e in Christ. How shame passively w•e in christ. q-crq n1 av-j vvn p-acp np1.
11078 0 NONLATINALPHABET None None
11079 0 What tokens of shame were on Christ. What tokens of shame were on christ. q-crq n2 pp-f n1 vbdr p-acp np1.
11092 0 NONLATINALPHABET publicavit, probris aftesi•. publicavit, probris aftesi•. fw-la, fw-la n1.
11096 0 How shame c•uld con••st with the dign•ty of Christs person. How shame c•uld con••st with the dign•ty of Christ person. c-crq n1 vmd vvi p-acp dt n1 pp-f npg1 n1.
11123 0 NONLATINALPHABET Devove• d•ris, imp•ccor ▪ NONLATINALPHABET, an execration verball or reall. NONLATINALPHABET V•rbo vel •e ••le dixit. Iob 3.6. Gen. 3.17. NONLATINALPHABET m•ledicta terra, its ascribed to Cain, Gen. 4. 1•. & Num. 22.6. he shal be cursed th•t thou cur••st NONLATINALPHABET to blasp••••• is from NONLATINALPHABET l•ght, of no weight, 〈 ◊ 〉 Deut. 21.23 Devove• d•ris, imp•ccor ▪, an execration verbal or real. V•rbo vel •e ••le dixit. Job 3.6. Gen. 3.17. m•ledicta terra, its ascribed to Cain, Gen. 4. 1•. & Num. 22.6. he shall be cursed th•t thou cur••st to blasp••••• is from l•ght, of no weight, 〈 ◊ 〉 Deuteronomy 21.23 np1 n1, n1 ▪, dt n1 j cc j. fw-la fw-la fw-la fw-la fw-la. np1 crd. np1 crd. fw-la fw-la, vbz vvn p-acp np1, np1 crd. n1. cc np1 crd. pns31 vmb vbi vvn n1 pns21 vh2 p-acp n1 vbz p-acp n1, pp-f dx n1, 〈 sy 〉 np1 crd
11133 0 What sort of curse was on Christ. What sort of curse was on christ. r-crq n1 pp-f n1 vbds p-acp np1.
11139 0 A morall not a C•r•m•ni•ll curse only on Christ. A moral not a C•r•m•ni•ll curse only on christ. dt n1 xx dt j n1 av-j p-acp np1.
11146 0 The 70. rendereth the word NONLATINALPHABET in 〈 ◊ 〉 NONLATINALPHABET to di•hono• to count of no price, to •i••eg•rd. The 70. rendereth the word in 〈 ◊ 〉 to di•hono• to count of no price, to •i••eg•rd. dt crd vvz dt n1 p-acp 〈 sy 〉 p-acp n1 p-acp n1 pp-f dx n1, pc-acp vvi.
11167 0 Christ extrins•cally a curse, •ut never hate• or abhorred of G•d. christ extrins•cally a curse, •ut never hate• or abhorred of G•d. np1 av-j dt n1, av av-x n1 cc j-vvn pp-f n1.
11183 0 Christ changed persons and places with sinners. christ changed Persons and places with Sinners. np1 vvd n2 cc n2 p-acp n2.
11190 0 Death naturall or viol•nt, the indifferent accidents of death; but to die in Christ is all and •o•e & the right qualification of well dying. Death natural or viol•nt, the indifferent accidents of death; but to die in christ is all and •o•e & the right qualification of well dying. n1 j cc j, dt j n2 pp-f n1; cc-acp pc-acp vvi p-acp np1 vbz d cc av-dc cc dt j-jn n1 pp-f av vvg.
11208 0 Hee that is in Christ, lives, speaks, walks, prayes, sickens and dies in Christ, He that is in christ, lives, speaks, walks, prays, sickens and die in christ, pns31 cst vbz p-acp np1, n2, vvz, n2, vvz, vvz cc vvz p-acp np1,
11236 0 Vse 2. Use 2. vvb crd
11240 0 How many diverse false sences we fancy in our mis-giving humour under the crosse. How many diverse false Senses we fancy in our misgiving humour under the cross. c-crq d j j n2 pns12 vvb p-acp po12 j n1 p-acp dt n1.
11244 0 Heaven is fenced with a wood of thorns there is no way to it, but through many afflictions. Heaven is fenced with a wood of thorns there is no Way to it, but through many afflictions. n1 vbz vvn p-acp dt n1 pp-f n2 pc-acp vbz dx n1 p-acp pn31, cc-acp p-acp d n2.
11253 0 The blood not dryed off Christ while he was in heav•n. The blood not dried off christ while he was in heav•n. dt n1 xx vvn p-acp np1 cs pns31 vbds p-acp n1.
11289 0 How farre we may chu•e our own Crosse. How Far we may chu•e our own Cross. c-crq av-j pns12 vmb vbi po12 d n1.
11291 0 The cir•umstance that is sal•est in our •rosse, is d•e•sed by an in•i•i•el• wise decree. The cir•umstance that is sal•est in our •rosse, is d•e•sed by an in•i•i•el• wise Decree. dt n1 cst vbz vvn p-acp po12 n1, vbz vvn p-acp dt n1 j n1.
11309 0 Three ills in the Crosse, we are to deprecate. Three ills in the Cross, we Are to deprecate. crd n2-jn p-acp dt n1, pns12 vbr pc-acp vvi.
11314 0 The worl•s Hosanna a poor thing, and the glory short, base, low. The worl•s Hosanna a poor thing, and the glory short, base, low. dt j n1 dt j n1, cc dt n1 j, j, j.
11340 0 Foure steps of love in Christs being made a curse for us. Foure steps of love in Christ being made a curse for us. crd n2 pp-f n1 p-acp npg1 n1 vvd dt n1 p-acp pno12.
11342 0 For a Spirit to be a man is a great condiscension. For a Spirit to be a man is a great condescension. p-acp dt n1 pc-acp vbi dt n1 vbz dt j n1.
11353 0 NONLATINALPHABET. . .
11355 0 That a sinlesse Spirit, take on him to be a dying man is more. That a sinless Spirit, take on him to be a dying man is more. cst dt j n1, vvb p-acp pno31 pc-acp vbi dt j-vvg n1 vbz av-dc.
11361 0 That a Spirit take on him to be as a sinning man is yet more. That a Spirit take on him to be as a sinning man is yet more. cst dt n1 vvb p-acp pno31 pc-acp vbi p-acp dt vvg n1 vbz av av-dc.
11372 0 That a happy Spirit take on him to bee a sinner accursed of God, is farre more. That a happy Spirit take on him to be a sinner accursed of God, is Far more. cst dt j n1 vvb p-acp pno31 pc-acp vbi dt n1 vvn pp-f np1, vbz av-j av-dc.
11396 0 We are not freed from the Law as a rule of righteousnesse. We Are not freed from the Law as a Rule of righteousness. pns12 vbr xx vvn p-acp dt n1 p-acp dt n1 pp-f n1.
11401 0 We are under the teaching and directing office of the Law. We Are under the teaching and directing office of the Law. pns12 vbr p-acp dt n-vvg cc vvg n1 pp-f dt n1.
11425 0 Neither Law nor Gospel obligeth a believ•r to sanctification by the Antinomian way. Neither Law nor Gospel obliges a believ•r to sanctification by the Antinomian Way. dx n1 ccx n1 vvz dt n1 p-acp n1 p-acp dt np1 n1.
11434 0 Rise, raign error, 9. Rise, Reign error, 9. vvi, n1 n1, crd
11434 1 Error, 39. Error, 39. n1, crd
11435 0 By the Antinomian way, we are no more under the Gospel, then under the Law. By the Antinomian Way, we Are no more under the Gospel, then under the Law. p-acp dt np1 n1, pns12 vbr dx dc p-acp dt n1, av p-acp dt n1.
11448 0 Antinomians blame close walking with God as Pharisaicall Puritanisme, as Prelates did of old. Antinomians blame close walking with God as Pharisaical Puritanism, as Prelates did of old. njp2 vvi av-j vvg p-acp np1 c-acp j n1, c-acp n2 vdd pp-f n1.
11452 0 The law alone worketh not sanctification, nor did we ever teach it. The law alone works not sanctification, nor did we ever teach it. dt n1 av-j vvz xx n1, ccx vdd pns12 av vvb pn31.
11460 0 How the law restraines men from sin. How the law restrains men from since. c-crq dt n1 vvz n2 p-acp n1.
11470 0 Men naturally are not awed by the Law. Men naturally Are not awed by the Law. n2 av-j vbr xx vvn p-acp dt n1.
11498 0 We are not obliged to personall sanct•fication, and to walk holy, by the Antinomi•n Doctrine. We Are not obliged to personal sanct•fication, and to walk holy, by the Antinomi•n Doctrine. pns12 vbr xx vvn p-acp j n1, cc pc-acp vvi j, p-acp dt av n1.
11508 0 Mr Towne granteth the Law to bee an eternall and inviolable rule of righteousnesse to all, and yet denyeth the believer to be under 〈 … 〉 Mr Town grants the Law to be an Eternal and inviolable Rule of righteousness to all, and yet denyeth the believer to be under 〈 … 〉 n1 n1 vvz dt n1 pc-acp vbi dt j cc j n1 pp-f n1 p-acp d, cc av vvz dt n1 pc-acp vbi p-acp 〈 … 〉
11523 0 The Law leaveth not of to be a rule of righteousnesse, because it giveth not ▪ grace to obey, for then the Gospel should be no rule of faith ▪ because it giveth no grace t• believe to all that hateth it. The Law Leaveth not of to be a Rule of righteousness, Because it gives not ▪ grace to obey, for then the Gospel should be no Rule of faith ▪ Because it gives no grace t• believe to all that hates it. dt n1 vvz xx a-acp pc-acp vbi dt n1 pp-f n1, c-acp pn31 vvz xx ▪ n1 pc-acp vvi, c-acp cs dt n1 vmd vbi dx n1 pp-f n1 ▪ c-acp pn31 vvz dx n1 n1 vvi p-acp d cst vvz pn31.
11546 0 Every naturall man is under the Law in the Apostles sence Rom. 7. Every natural man is under the Law in the Apostles sense Rom. 7. d j n1 vbz p-acp dt n1 p-acp dt n2 n1 np1 crd
11551 0 The man under the Law, Rom. 7. cannot give himself to be ruled by the Law after the minde and will of God, as Mr. Towne saith. The man under the Law, Rom. 7. cannot give himself to be ruled by the Law After the mind and will of God, as Mr. Town Says. dt n1 p-acp dt n1, np1 crd vmbx vvi px31 pc-acp vbi vvn p-acp dt n1 p-acp dt n1 cc n1 pp-f np1, c-acp n1 n1 vvz.
11571 0 Rise, raigne er. 4.5. Rise, Reign er. 4.5. vvi, vvb zz. crd.
11573 0 er. 6. er. 6. zz. crd
11575 0 A mysterie of Antinomians that all means not effectually moving the wil are not means laying bonds on the conscience. A mystery of Antinomians that all means not effectually moving the will Are not means laying bonds on the conscience. dt n1 pp-f njp2 d d vvz xx av-j vvg dt n1 vbr xx n2 vvg n2 p-acp dt n1.
11578 0 Rise, and raign Rise, and Reign vvb, cc vvi
11579 0 er. 26. er. 26. zz. crd
11582 0 Rise, raign er. 7. Cornwall conference of Mr. Iohn Cotton q. 2. arg. 6. p. 16.17. Antinomians acknowledge no grace but what is uncreated and so no habits of grace Ezech. 36.26. Deut. 30.6. Act. 16.14. Ier. 31.33. Ezech. 11.19. Rom. 12.2. Rom. 7.22.23. Ephes. 3.17. Rise, Reign er. 7. Cornwall conference of Mr. John Cotton q. 2. Argument. 6. p. 16.17. Antinomians acknowledge no grace but what is uncreated and so no habits of grace Ezekiel 36.26. Deuteronomy 30.6. Act. 16.14. Jeremiah 31.33. Ezekiel 11.19. Rom. 12.2. Rom. 7.22.23. Ephesians 3.17. vvi, n1 zz. crd np1 n1 pp-f n1 np1 np1 vvd. crd n1. crd n1 crd. njp2 vvi dx n1 cc-acp q-crq vbz j cc av dx n2 pp-f n1 np1 crd. np1 crd. n1 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd.
11584 0 Rise, raign, er. 23. p. 5. Rise, Reign, er. 23. p. 5. vvi, n1, zz. crd n1 crd
11585 0 er. 25. Antinomians take away all use of teaching, exhorting, of the Gospel, or promises thereof. er. 25. Antinomians take away all use of teaching, exhorting, of the Gospel, or promises thereof. zz. crd njp2 vvi av d n1 pp-f vvg, vvg, pp-f dt n1, cc vvz av.
11589 0 er. 36. p. 7. er. 36. p. 7. zz. crd n1 crd
11590 0 er. 14. p. 3. er. 14. p. 3. zz. crd n1 crd
11591 0 er. 22. p. 5. er. 22. p. 5. fw-la. crd n1 crd
11592 0 er: 59. p. 1•, er: 59. p. 1•, zz: crd n1 n1,
11601 0 No scripture freeth us from the Law as a rule of righteousnes, but all that speak of our freedome from the law, speak of our freedom from the rigor and curse thereof. No scripture freeth us from the Law as a Rule of righteousness, but all that speak of our freedom from the law, speak of our freedom from the rigor and curse thereof. dx n1 vvz pno12 p-acp dt n1 p-acp dt n1 pp-f n1, cc-acp d cst vvb pp-f po12 n1 p-acp dt n1, vvb pp-f po12 n1 p-acp dt n1 cc n1 av.
11609 0 Faith looseth us not from the Law and holy walking simply, but only in the matter of justification. Faith loses us not from the Law and holy walking simply, but only in the matter of justification. n1 vvz pno12 xx p-acp dt n1 cc j n-vvg av-j, cc-acp av-j p-acp dt n1 pp-f n1.
11616 0 We cannot be (as Mr. Town imagineth) the same way freed from the Morall Law, as we are freed from the Ceremoniall Law We cannot be (as Mr. Town imagineth) the same Way freed from the Moral Law, as we Are freed from the Ceremonial Law pns12 vmbx vbi (c-acp n1 n1 vvz) dt d n1 vvn p-acp dt j n1, c-acp pns12 vbr vvn p-acp dt j n1
11637 0 Saltmarsh flowings of free-grace, last part, c 4. p. 178. Saltmarsh flowings of Free grace, last part, c 4. p. 178. np1 n2-vvg pp-f n1, ord n1, sy crd n1 crd
11638 0 R•se, raign, 7•. R•se, Reign, 7•. n1, n1, n1.
11639 0 Error 9. Error 9. n1 crd
11639 1 Error 62. Error 62. n1 crd
11640 0 Obeying of God because of th• direction of Law or Gospel, is to Antinomians a controuling of the fr•e Spirit of God. Obeying of God Because of th• direction of Law or Gospel, is to Antinomians a controlling of the fr•e Spirit of God. vvg pp-f np1 c-acp pp-f n1 n1 pp-f n1 cc n1, vbz p-acp njp2 dt j-vvg pp-f dt j n1 pp-f np1.
11694 0 The new crea•ure, 2 Cor. 5.17. is sanctifi•a•ion. The new crea•ure, 2 Cor. 5.17. is sanctifi•a•ion. dt j n1, crd np1 crd. vbz n1.
11697 0 The Law requir•th p•rf•ct obedience as the Law; but the La• a• •vangeli•ed req•iret• not p•rfect ob•dience that we may be Eva•ge•ic•lly justified. The Law requir•th p•rf•ct Obedience as the Law; but the La• a• •vangeli•ed req•iret• not p•rfect ob•dience that we may be Eva•ge•ic•lly justified. dt n1 vdz vvi n1 p-acp dt n1; cc-acp dt n1 n1 vvd n1 xx j n1 cst pns12 vmb vbi av-j vvn.
11705 0 Divers •easons Rom. 8. Gal 5. &c. pr••i•g tha• we are y•t un•er th• •sword• a •ule of ri•hte•usnesse. Diverse •easons Rom. 8. Gall 5. etc. pr••i•g tha• we Are y•t un•er th• •sword• a •ule of ri•hte•usnesse. j n2 np1 crd n1 crd av j n1 pns12 vbr av j-jn n1 n1 dt n1 pp-f n1.
11720 0 he Anti•omian Doctrine is propounded by the carnall Libertine, Rom. 7. he Anti•omian Doctrine is propounded by the carnal Libertine, Rom. 7. pns31 np1 n1 vbz vvn p-acp dt j n1, np1 crd
11746 0 Lex jubet, non juvat. Quod lex imperat, Evangel•um impetrat. Lex jubet, non Juvat. Quod lex Implead, Evangel•um impetrate. fw-la fw-la, fw-la fw-la. fw-la fw-la fw-la, fw-la vvi.
11749 0 The Law hath an active power to teach, •nd is not meerly passive; as Mr Town saith. The Law hath an active power to teach, •nd is not merely passive; as Mr Town Says. dt n1 vhz dt j n1 pc-acp vvi, n1 vbz xx av-j j; c-acp n1 n1 vvz.
11785 0 How faith and New obedience are the means of our deliverie from the misery of sinne; the former from the guilt, and that perfectly and at once, in justification; and the other from the blot and indwelling and that by degrees, in sanctification. How faith and New Obedience Are the means of our delivery from the misery of sin; the former from the guilt, and that perfectly and At once, in justification; and the other from the blot and indwelling and that by Degrees, in sanctification. q-crq n1 cc j n1 vbr dt n2 pp-f po12 n1 p-acp dt n1 pp-f n1; dt j p-acp dt n1, cc cst av-j cc p-acp a-acp, p-acp n1; cc dt n-jn p-acp dt n1 cc n1 cc cst p-acp n2, p-acp n1.
11806 0 〈 ◊ 〉. of Grace. p. 1•. 〈 ◊ 〉. of Grace. p. 1•. 〈 sy 〉. pp-f n1. n1 n1.
11812 0 How we are saved without works. How we Are saved without works. q-crq pns12 vbr vvn p-acp n2.
11815 0 Asser. 〈 … 〉 pag. 22. Asher 〈 … 〉 page. 22. np1 〈 … 〉 n1. crd
11819 0 Asser. p•g. 7•. Asher p•g. 7•. np1 n1. n1.
11820 0 H•w God accou•ts t•e g•od wor•s of the justif•e• perfect. H•w God accou•ts t•e g•od wor•s of the justif•e• perfect. vvd np1 vvz av j n2 pp-f dt n1 j.