The Second and last collection of the late London ministers farewel sermons preached by Dr. Seaman, Dr. Bates, Mr. Caryll, [brace] Mr. Brooks, Mr. Venning, and Mr. Mead ; to which is added a farewell sermon preached at Dedham in Essex by Mr. Matthew Newcomen ; as also Mr. Lyes sermon at the conclusion of the last morning-exercise at All-hallows in Lumbard-street, being a summary rehearsal of the whole monthly-lectures.

Bates, William, 1625-1699
Brooks, Thomas, 1608-1680
Caryl, Joseph, 1602-1673
Lye, Thomas, 1621-1684
Mead, Matthew, 1630?-1699
Newcomen, Matthew, 1610?-1669
Seaman, Lazarus, d. 1675
Venning, Ralph, 1621?-1674
Publisher: s n
Place of Publication: London
Publication Year: 1663
Approximate Era: CharlesII
TCP ID: A58958 ESTC ID: R41075 STC ID: S2257
Subject Headings: Dissenters, Religious -- England; Farewell sermons; Sermons, English -- 17th century;
View the Full Text of Relevant Sections View All References



Segment 2257 located on Page 172

< Previous Segment       Next Segment >

Location Text Standardized Text Parts of Speech
In-Text as in John 3.19, 20. That is the reason men hate the Light, because their deeds are evil. as in John 3.19, 20. That is the reason men hate the Light, Because their Deeds Are evil. c-acp p-acp np1 crd, crd cst vbz dt n1 n2 vvb dt n1, c-acp po32 n2 vbr j-jn.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: John 3.19; John 3.19 (AKJV); John 3.19 (Geneva); John 3.20
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
John 3.19 (Geneva) john 3.19: and this is the condemnation, that that light came into the worlde, and men loued darknesse rather then that light, because their deedes were euill. as in john 3.19, 20. that is the reason men hate the light, because their deeds are evil False 0.763 0.375 2.37
John 3.19 (AKJV) john 3.19: and this is the condemnation, that light is come into the world, and men loued darknesse rather then light, because their deedes were euill. as in john 3.19, 20. that is the reason men hate the light, because their deeds are evil False 0.763 0.35 2.37
John 3.19 (ODRV) - 1 john 3.19: because the light is come into the world, and men haue loued the darkenesse rather then the light: as in john 3.19, 20. that is the reason men hate the light True 0.752 0.357 1.77
John 3.20 (AKJV) john 3.20: for euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be reproued. as in john 3.19, 20. that is the reason men hate the light, because their deeds are evil False 0.724 0.26 3.417
John 3.19 (Geneva) john 3.19: and this is the condemnation, that that light came into the worlde, and men loued darknesse rather then that light, because their deedes were euill. as in john 3.19, 20. that is the reason men hate the light True 0.714 0.224 1.653
John 3.20 (Geneva) john 3.20: for euery man that euill doeth, hateth the light, neither commeth to light, least his deedes should be reprooued. as in john 3.19, 20. that is the reason men hate the light, because their deeds are evil False 0.709 0.26 1.657
John 3.19 (AKJV) john 3.19: and this is the condemnation, that light is come into the world, and men loued darknesse rather then light, because their deedes were euill. as in john 3.19, 20. that is the reason men hate the light True 0.709 0.194 1.653




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text John 3.19, 20. John 3.19; John 3.20