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Doctor SEAMAN 's Farewel SERMON. HEB. 13.20, 21.
Doctor SEAMAN is Farewell SERMON. HEBREW. 13.20, 21.
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Now the God of Peace, that brought again from the Dead our Lord Jesus, that great Shepherd of the Sheep, through the Bloud of the Everlasting Covenant, make you perfect in every good Work to do his Will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory, for ever and ever, AMEN.
Now the God of Peace, that brought again from the Dead our Lord jesus, that great Shepherd of the Sheep, through the Blood of the Everlasting Covenant, make you perfect in every good Work to do his Will, working in you that which is Well-pleasing in his sighed, through jesus christ; to whom be glory, for ever and ever, AMEN.
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THE Apostle being now upon the conclusion of this Epistle, after a very large discovery of Jesus Christ, in all those things that belong to his Person; concerning his Nature, as God, as Man, and concerning his Offices, especially concercerning his Priestly; and concerning the blessings and benefits, especially in the matter of his Sacrifice, doth in this last Chapter, insist on matters Hortatory; and, in the words, draws near to a conclusion, which contains a Prayer, wish,
THE Apostle being now upon the conclusion of this Epistle, After a very large discovery of jesus christ, in all those things that belong to his Person; Concerning his Nature, as God, as Man, and Concerning his Offices, especially concercerning his Priestly; and Concerning the blessings and benefits, especially in the matter of his Sacrifice, does in this last Chapter, insist on matters Hortatory; and, in the words, draws near to a conclusion, which contains a Prayer, wish,
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or desire, which he puts up unto God, in the behalf of them, in order to their good and benefit.
or desire, which he puts up unto God, in the behalf of them, in order to their good and benefit.
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Now the God of Peace that brought again, &c. In which words, considered by themselves, there are two things considerable. (1) The matter of the Apostle's Prayer. (2) The grounds, which he doth insinuate for Audience.Now the God of Peace that brought again, etc. In which words, considered by themselves, there Are two things considerable. (1) The matter of the Apostle's Prayer. (2) The grounds, which he does insinuate for Audience.
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In the things he desires, the Matter of the Prayer is laid down in the 21 v. and is summarily and generally propounded in several expressions;
In the things he Desires, the Matter of the Prayer is laid down in the 21 v. and is summarily and generally propounded in several expressions;
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yet nevertheless so as they have their Specialities belonging to them.
yet nevertheless so as they have their Specialities belonging to them.
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In the beginning, he shews what he aims at, make you perfect, &c. In general, it refers to their Sanctification, that they might be throughly sanctified,
In the beginning, he shows what he aims At, make you perfect, etc. In general, it refers to their Sanctification, that they might be thoroughly sanctified,
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as to their inward man, and outward Conversation, as to those things that belong to them, in the Habits of their Minds, and external Carriage.
as to their inward man, and outward Conversation, as to those things that belong to them, in the Habits of their Minds, and external Carriage.
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The grounds which the Apostle uses, by way of insinuation for Audience, are contained in the words of the 30th verse; wherein we have a very large Description of the Person prayed unto;
The grounds which the Apostle uses, by Way of insinuation for Audience, Are contained in the words of the 30th verse; wherein we have a very large Description of the Person prayed unto;
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The God of Peace that brought again from the Dead our Lord Jesus, &c. He describes him under such Notes,The God of Peace that brought again from the Dead our Lord jesus, etc. He describes him under such Notes,
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and Marks, as serve much for inlargement and inforcement, in the matter of his Prayer. But here a Question may arise;
and Marks, as serve much for enlargement and enforcement, in the matter of his Prayer. But Here a Question may arise;
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Seeing Grace is the thing the Apostle principally desires, and 'tis usual with holy men, both under the Old and New Testament, 〈 ◊ 〉 •hoose out such Attributes, as sute most with their part•cular occasions,
Seeing Grace is the thing the Apostle principally Desires, and it's usual with holy men, both under the Old and New Testament, 〈 ◊ 〉 •hoose out such Attributes, as suit most with their part•cular occasions,
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and are most agreeable to those requests they have, Why he doth not apply himself to God,
and Are most agreeable to those requests they have, Why he does not apply himself to God,
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as the God of all Grace; but rather, the God of Peace?
as the God of all Grace; but rather, the God of Peace?
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Therein, first, the Apostle seems to make use of that same liberty, which belongs to holy men.
Therein, First, the Apostle seems to make use of that same liberty, which belongs to holy men.
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As there is, in the general, a liberty left to God's People from God himself:
As there is, in the general, a liberty left to God's People from God himself:
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Paul, in this place, makes use of that liberty he had, as to the manner of Prayer;Paul, in this place, makes use of that liberty he had, as to the manner of Prayer;
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using such a description of God, as seemed good to him at the present.
using such a description of God, as seemed good to him At the present.
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But, secondly, If he be the God of Peace, it follows, he is the God of Grace. If God hath glorified himself so far among the Hebrews, as to reconcile them to himself, by the bloud of Christ,
But, secondly, If he be the God of Peace, it follows, he is the God of Grace. If God hath glorified himself so Far among the Hebrews, as to reconcile them to himself, by the blood of christ,
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then there is no question God will proceed further;
then there is no question God will proceed further;
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and having provided for those things, which appertain to their Justification, no question but he will for those things that are necessary to their Sanctification. Therefore, the Apostle argues plainly from Justification to Sanctification; He that justifies his People through the bloud of Christ, sanctifie you by the Spirit of Christ; make you perfect to do his Will, working in you that which is well-pleasing in his sight, &c. so desires, we should be sanctified, on the consideration of our Justification; having provided for Justification, by the bloud of Christ, follows Sanctification by the Spirit of Christ, 1 Thes. 5.23.
and having provided for those things, which appertain to their Justification, no question but he will for those things that Are necessary to their Sanctification. Therefore, the Apostle argues plainly from Justification to Sanctification; He that Justifies his People through the blood of christ, sanctify you by the Spirit of christ; make you perfect to do his Will, working in you that which is Well-pleasing in his sighed, etc. so Desires, we should be sanctified, on the consideration of our Justification; having provided for Justification, by the blood of christ, follows Sanctification by the Spirit of christ, 1 Thebes 5.23.
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And the very God of Peace sanctifie you wholly, &c. That God who is allay'd to you the God of Peace, and hath provided for you Peace, I desire he would further provide Sanctification: for Sanctification is nothing else,And the very God of Peace sanctify you wholly, etc. That God who is allayed to you the God of Peace, and hath provided for you Peace, I desire he would further provide Sanctification: for Sanctification is nothing Else,
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but the effect of that Grace, which is procured for Believers, through the bloud of Christ. There is no access to God, for sanctification of our Natures, until we prevail with him for the Justification of our Persons; and he first shews himself to be a God of Peace, by way of Justification, before a God of Grace, by way of Sanctification. But, to proceed
but the Effect of that Grace, which is procured for Believers, through the blood of christ. There is no access to God, for sanctification of our Nature's, until we prevail with him for the Justification of our Persons; and he First shows himself to be a God of Peace, by Way of Justification, before a God of Grace, by Way of Sanctification. But, to proceed
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First, for the description of the Person;
First, for the description of the Person;
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wherein take notice of him, (1) By one of his Attributes. (2) By one of his special Works, whereby he hath manifested that Attribute.
wherein take notice of him, (1) By one of his Attributes. (2) By one of his special Works, whereby he hath manifested that Attribute.
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(1) The Attribute of God, is imply'd under those wo•ds that he is called the God of Peace. The gracious God that provides for Reconciliation between himself and sinners;
(1) The Attribute of God, is implied under those wo•ds that he is called the God of Peace. The gracious God that provides for Reconciliation between himself and Sinners;
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that finds out ways and means to win those who are by Nature Children of Wrath, to be the Children of God.
that finds out ways and means to win those who Are by Nature Children of Wrath, to be the Children of God.
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There is no peace, but God is Author of, Whether natural peace, or civil peace, or political peace, he is pleased to provide for them:
There is no peace, but God is Author of, Whither natural peace, or civil peace, or political peace, he is pleased to provide for them:
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But there is a transcendent kind of Peace, which doth with a peculiarity belong to God's People, i. e. Spiritual Peace between God and Sinners,
But there is a transcendent kind of Peace, which does with a peculiarity belong to God's People, i. e. Spiritual Peace between God and Sinners,
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and that inward peace that we enioy, if our Conscience hath been troubled with terrors of sin, wrath, &c. Peace belongs so to God,
and that inward peace that we enjoy, if our Conscience hath been troubled with terrors of since, wrath, etc. Peace belongs so to God,
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as none of the Creatures c•n have any glory of it, ( Psal. 4.7.) This Peace, is God's Peace;
as none of the Creatures c•n have any glory of it, (Psalm 4.7.) This Peace, is God's Peace;
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none can effect, or devise it, but God;
none can Effect, or devise it, but God;
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and with respect to this, he is more especially called the God of Peace; because he hath found out a way to make Reconciliation between God and his sinful perishing Creatures, 2 Cor. 5.19. Ephes. 2.14, &c. Col. 1.13.
and with respect to this, he is more especially called the God of Peace; Because he hath found out a Way to make Reconciliation between God and his sinful perishing Creatures, 2 Cor. 5.19. Ephesians 2.14, etc. Col. 1.13.
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(2) There is a special Work of God attributed to him, that the Apostle take, into consideration, i. e. That he [ brought again from the Dead our Lord Jesus, that great Shepherd of the sheep, through the bloud of the everlasting Covenant ] wherein we have many words, and every word its weight;
(2) There is a special Work of God attributed to him, that the Apostle take, into consideration, i. e. That he [ brought again from the Dead our Lord jesus, that great Shepherd of the sheep, through the blood of the everlasting Covenant ] wherein we have many words, and every word its weight;
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and we shall scarce be able to weigh every one so, as to take the ' ull sense and emphasis of them.
and we shall scarce be able to weigh every one so, as to take the ' ull sense and emphasis of them.
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In the words, there is, (1) Something imply'd. (2) Something express'd.
In the words, there is, (1) Something implied. (2) Something expressed.
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(1) Something imply'd; namely, That the Lord Jesus Christ was sometimes in the state of Death;
(1) Something implied; namely, That the Lord jesus christ was sometime in the state of Death;
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and that being in the state of the Dead, it was not any ordinary power, way, or means, could ransom him: and that being in the state of the Dead, it was not any ordinary power, Way, or means, could ransom him:
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He was in the state and condition of the Dead; he was, for a while, under the power and dominion of Death;
He was in the state and condition of the Dead; he was, for a while, under the power and dominion of Death;
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his Body, for the space of three days, lay in the Grave, and in that sense, was under the dominion of Death, as all dead men are.
his Body, for the Molle of three days, lay in the Grave, and in that sense, was under the dominion of Death, as all dead men Are.
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The great Shepherd of the sheep could not have his own life, in some sense; no interest he had in God, by virtue of his Sonship;
The great Shepherd of the sheep could not have his own life, in Some sense; no Interest he had in God, by virtue of his Sonship;
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or any of his Offices could save him from Death, though the Son of God, and Head of the Church;
or any of his Offices could save him from Death, though the Son of God, and Head of the Church;
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and, Christ looked upon it so far from being below him, as he thought it necessary for him,
and, christ looked upon it so Far from being below him, as he Thought it necessary for him,
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and it was his glory, Joh. 10.11, 12. I am the g•od Shepherd; the good Shepherd giveth his life for the sheep;
and it was his glory, John 10.11, 12. I am the g•od Shepherd; the good Shepherd gives his life for the sheep;
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but he that is an Hireling, and not the Shepherd, whose own the sheep are not ▪ seeth the Wolf coming,
but he that is an Hireling, and not the Shepherd, whose own the sheep Are not ▪ sees the Wolf coming,
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and leaveth the sheep, and fleeth, &c. ••elings, they have no such spirit or principle in the• that they should lay down their lives for the Sheep;and Leaveth the sheep, and fleeth, etc. ••elings, they have no such Spirit or principle in the• that they should lay down their lives for the Sheep;
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b•• he so much respected his Father's glory, and good of his Flock, finding there was no way to bring them to Salvation,
b•• he so much respected his Father's glory, and good of his Flock, finding there was no Way to bring them to Salvation,
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As he deny'd himself, in all other respects, for their good; so, in this respect, lays down his life for them.
As he denied himself, in all other respects, for their good; so, in this respect, lays down his life for them.
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And herein the Church of God seems to have a deadly kind of wound, to be at a deadly loss, Zach. 13.7. I will smite the Shepherd, and the sheep shall be scattered. But herein lye;
And herein the Church of God seems to have a deadly kind of wound, to be At a deadly loss, Zach 13.7. I will smite the Shepherd, and the sheep shall be scattered. But herein lie;
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the wonderful goodness and wisdom of God, he is pleased to improve, as the life, so the death of Christ,
the wondered Goodness and Wisdom of God, he is pleased to improve, as the life, so the death of christ,
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for the good of his Church, Luk. 24.16.
for the good of his Church, Luk. 24.16.
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Ought not Christ to have suffered these things? It was very expedient, that seeing the sheep could not otherwise be saved,Ought not christ to have suffered these things? It was very expedient, that seeing the sheep could not otherwise be saved,
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but by the Shepherd's dying, that the Shepherd should lay down his life for the sheep;
but by the Shepherd's dying, that the Shepherd should lay down his life for the sheep;
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and seeing no other way, to make Reconciliation to God, it was very expedient Christ should dye.
and seeing no other Way, to make Reconciliation to God, it was very expedient christ should die.
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Therefore, 'tis to be taken notice of, That it doth not misbecome the Head, therefore not the Members of the Body, they must be content to lay down their lives for their Flock,
Therefore, it's to be taken notice of, That it does not misbecome the Head, Therefore not the Members of the Body, they must be content to lay down their lives for their Flock,
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for so did the great Shepherd. (2) Something express'd. Where, take notice, First, of the Person spoken of.
for so did the great Shepherd. (2) Something expressed. Where, take notice, First, of the Person spoken of.
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Secondly, of that which is given us to be taken notice of in particular.
Secondly, of that which is given us to be taken notice of in particular.
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(1) The Person to be taken notice of, is, Our Lord Jesus Christ. That which we have considerable, is,
(1) The Person to be taken notice of, is, Our Lord jesus christ. That which we have considerable, is,
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First, The Title that belongs to him in his Church; in this regard, called, The great Shepherd of his sheep:
First, The Title that belongs to him in his Church; in this regard, called, The great Shepherd of his sheep:
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The Shepherd of the sheep, yea, the great Shepherd of the sheep.
The Shepherd of the sheep, yea, the great Shepherd of the sheep.
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Whatsoever glory was 〈 ◊ 〉 be communicated to any Member of the Church, 〈 ◊ 〉 was first put into the Head,
Whatsoever glory was 〈 ◊ 〉 be communicated to any Member of the Church, 〈 ◊ 〉 was First put into the Head,
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before they were to be made partaker of it.
before they were to be made partaker of it.
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Some were to be made inferiour Ranks, ( Ephes 4.11.) But it was not fit any should have such glory, to be called Shepherds, before he had that honour on him.
some were to be made inferior Ranks, (Ephesians 4.11.) But it was not fit any should have such glory, to be called Shepherd's, before he had that honour on him.
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Therefore, 'tis the great Shepherd; he that is Shepherd not of a particular Congregation, but of the whole Church of God, he is the Saviour of all his Body, he hath the full number of all the Elect, both among the Jews and Gentiles, committed to his charge to save.
Therefore, it's the great Shepherd; he that is Shepherd not of a particular Congregation, but of the Whole Church of God, he is the Saviour of all his Body, he hath the full number of all the Elect, both among the jews and Gentiles, committed to his charge to save.
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(2) What betides this great Shepherd, through God's grace towards him, that is, that he is brought again from the Dead, i. e.
(2) What betides this great Shepherd, through God's grace towards him, that is, that he is brought again from the Dead, i. e.
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that he doth attain to a state of Resurrection. And here take notice of this by the way, for Consolation;
that he does attain to a state of Resurrection. And Here take notice of this by the Way, for Consolation;
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The great Shepherd of the sheep doth dye, but the great Shepherd of the sheep rises again.
The great Shepherd of the sheep does die, but the great Shepherd of the sheep rises again.
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Herein argues God's love, that though he would suffer him to dye, yet not to see Corruption, ( Psal. 16.10.) Because he is the great Shepherd, therefore he must dye; but because he is the Great Shepherd, therefore he cannot continue in the state of the Dead;
Herein argues God's love, that though he would suffer him to die, yet not to see Corruption, (Psalm 16.10.) Because he is the great Shepherd, Therefore he must die; but Because he is the Great Shepherd, Therefore he cannot continue in the state of the Dead;
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Death must not tryumph over the great Shepherd of the sheep, no, not by any means.
Death must not triumph over the great Shepherd of the sheep, no, not by any means.
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As it was necessary, that he should dye, much more, that he should rise again. We read, Revelations the eleventh, concerning two Prophets:
As it was necessary, that he should die, much more, that he should rise again. We read, Revelations the eleventh, Concerning two prophets:
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when they had finished their course, they dye;
when they had finished their course, they die;
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and their dead bodies are cast into the Streets, &c. but we read also of their Resurrection.
and their dead bodies Are cast into the Streets, etc. but we read also of their Resurrection.
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There is a two-fold state incident to those 〈 ◊ 〉 one estate of Dying, another estate of Rising; 〈 … 〉 it is not peculiar to Christ onely, but to others with him.
There is a twofold state incident to those 〈 ◊ 〉 one estate of Dying, Another estate of Rising; 〈 … 〉 it is not peculiar to christ only, but to Others with him.
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The great Shepherd of the sheep dyes; no wonder, if the little Shepherds dye too.
The great Shepherd of the sheep dies; no wonder, if the little Shepherd's die too.
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But the great Shepherd is raised, so shall the little ones in their order, and in their time, (1 Peter 5.6.) When the chief Shepherd shall appear, ye shall receive a Crown of Glory that fadeth not away.
But the great Shepherd is raised, so shall the little ones in their order, and in their time, (1 Peter 5.6.) When the chief Shepherd shall appear, you shall receive a Crown of Glory that fades not away.
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Resurrection is that which Christ exemplifies first in his own Person, in order to assure all his Members, they shall attain to the same state with him;
Resurrection is that which christ exemplifies First in his own Person, in order to assure all his Members, they shall attain to the same state with him;
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and God is as easily able to provide, when he sees expedient, to raise them from the Dead,
and God is as Easily able to provide, when he sees expedient, to raise them from the Dead,
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as to suffer them to dye. Christ he [ brought again ] by a high hand, and in a tryumphant manner;
as to suffer them to die. christ he [ brought again ] by a high hand, and in a triumphant manner;
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he did not with so much sorrow and trouble to himself, and his Disciples, go to,
he did not with so much sorrow and trouble to himself, and his Disciples, go to,
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as tryumphantly come from the Grave: So can God, with a word, in a moment bring them to life again.
as triumphantly come from the Grave: So can God, with a word, in a moment bring them to life again.
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(2) By what meanes the great Shepherd comes to have this honour confer'd upon him, that he should be raised from the dead? There was worth enough in his Person,
(2) By what means the great Shepherd comes to have this honour conferred upon him, that he should be raised from the dead? There was worth enough in his Person,
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but 'tis not altogether ascribed to this; but (through the blood of the everlasting Covenant) i. e.
but it's not altogether ascribed to this; but (through the blood of the everlasting Covenant) i. e.
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by, and in, the vertue and efficacy of it:
by, and in, the virtue and efficacy of it:
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he had dyed as a Priest, and his bloud was a bloud of sacrifice, and it was shed for the remission of sins, and salvation of Souls;
he had died as a Priest, and his blood was a blood of sacrifice, and it was shed for the remission of Sins, and salvation of Souls;
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because Christ did dye for so noble an end as this, and in such a manner,
Because christ did die for so noble an end as this, and in such a manner,
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as that his death became a Sacrifice, and did seal the everlasting Covenant, whereof Christ is the Mediator: therefore with consideration of this bloud of Christ,
as that his death became a Sacrifice, and did seal the everlasting Covenant, whereof christ is the Mediator: Therefore with consideration of this blood of christ,
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and of the ends, uses, and benefits of it: hereupon it is Christ is raised from the dead.
and of the ends, uses, and benefits of it: hereupon it is christ is raised from the dead.
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In the 9th of Zach. the Resurrection of Christ was prophesied of, but by vertue of his blood shed;
In the 9th of Zach the Resurrection of christ was prophesied of, but by virtue of his blood shed;
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so that Christ was more fit to be raised, who dyed for such noble and honourable ends,
so that christ was more fit to be raised, who died for such noble and honourable ends,
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as the glory of God, and salvation of his people, in the vertue o• that Covenant God had made,
as the glory of God, and salvation of his people, in the virtue o• that Covenant God had made,
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and in the vertue of the bloud of Christ shed for the sealing of that Covenant.
and in the virtue of the blood of christ shed for the sealing of that Covenant.
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Now, what this Covenant is, is worthy to be considered, because of its Epithets:
Now, what this Covenant is, is worthy to be considered, Because of its Epithets:
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Called here everlasting Covenant: There was a Temporal Covenant God made with the people of Israel, and that was sealed and confirmed by the bloud of Bullocks, &c. Christ took not on him this Covenant, he did not bind men to stand by those termes contained in that Covenant;
Called Here everlasting Covenant: There was a Temporal Covenant God made with the people of Israel, and that was sealed and confirmed by the blood of Bullocks, etc. christ took not on him this Covenant, he did not bind men to stand by those terms contained in that Covenant;
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for indeed, Christ came to make it voyd.
for indeed, christ Come to make it void.
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There is an Eternall Covenant, and that is nothing else but those terms of grace and favour, which are proposed to us in the Doctrine of the Gospel, which amounts to this, Who ever repents shall be saved:
There is an Eternal Covenant, and that is nothing Else but those terms of grace and favour, which Are proposed to us in the Doctrine of the Gospel, which amounts to this, Who ever repents shall be saved:
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He that repents, and forsakes his sin shall find mercy;
He that repents, and forsakes his since shall find mercy;
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and that he will be mercifull to all on these Conditions in all parts of the World;
and that he will be merciful to all on these Conditions in all parts of the World;
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for these termes God will not repent of.
for these terms God will not Repent of.
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If men repent, they shall have the benefit of it, and whoever believes shall be saved.
If men Repent, they shall have the benefit of it, and whoever believes shall be saved.
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'Tis called [ Everlasting ] because God will abide by it, both here and hereafter; the states of all shall be determined, according to the termes of this Covenant.
It's called [ Everlasting ] Because God will abide by it, both Here and hereafter; the states of all shall be determined, according to the terms of this Covenant.
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Now Christ shed his bloud to procure those termes contained in that Covenant;
Now christ shed his blood to procure those terms contained in that Covenant;
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for the case of poor sinners was so miserable, that they could never come to have all their sins pardoned,
for the case of poor Sinners was so miserable, that they could never come to have all their Sins pardoned,
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and their Souls certainly saved, unless Christ had dyed and shed his bloud, and so to satisfie Gods Justice, that it might be free for him to be merciful, where he would be merciful.
and their Souls Certainly saved, unless christ had died and shed his blood, and so to satisfy God's justice, that it might be free for him to be merciful, where he would be merciful.
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The Covenant is founded in the bloud of Jesus Christ, that bloud being the bloud of the Everlasting Covenant: therefore the Apostle so magnifies it, of all the great and Gospel-blessings that belong to the New Testament, to the Condition of a Child of God, there is not any one like unto this, The bloud of the everlasting Covenant:
The Covenant is founded in the blood of jesus christ, that blood being the blood of the Everlasting Covenant: Therefore the Apostle so Magnifies it, of all the great and Gospel-blessings that belong to the New Testament, to the Condition of a Child of God, there is not any one like unto this, The blood of the everlasting Covenant:
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they that come to this, and have the benefit of this they shall be surely justified,
they that come to this, and have the benefit of this they shall be surely justified,
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and eternally saved in the vertue of this Bloud.
and eternally saved in the virtue of this Blood.
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In the business of being saved by Faith, it contributes nothing more, but as 'tis an Instrument to bring us to be made partakers of the benefit of this bloud:
In the business of being saved by Faith, it contributes nothing more, but as it's an Instrument to bring us to be made partakers of the benefit of this blood:
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we are saved not by the vertue of our believing, but by the vertue of his bloud; so that, 'tis not so much the act, as the object of Faith, that saves.
we Are saved not by the virtue of our believing, but by the virtue of his blood; so that, it's not so much the act, as the Object of Faith, that saves.
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Christ rose in the vertue of his blond, and all our Comforts and Hopes are founded in his bloud.
christ rose in the virtue of his blond, and all our Comforts and Hope's Are founded in his blood.
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The bloud of Christ was of so much value with God, as that he will raise him from the dead,
The blood of christ was of so much valve with God, as that he will raise him from the dead,
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and tis of so much vertue to us, that through it we shall have Justification, Sanctification, and Salvation.
and this of so much virtue to us, that through it we shall have Justification, Sanctification, and Salvation.
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God being so good and gracious a God to Jesus Christ and his Church;
God being so good and gracious a God to jesus christ and his Church;
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hereupon the Apostle imboldens himsellf to desire this further manifestation of his love, that where he hath so bountifully provided for the justification of sinners through the bloud of Christ, that he would provide for their sanctification by his Spirit. Hence observe,
hereupon the Apostle imboldens himself to desire this further manifestation of his love, that where he hath so bountifully provided for the justification of Sinners through the blood of christ, that he would provide for their sanctification by his Spirit. Hence observe,
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(1) God is, with some singularity, the God of Peace.
(1) God is, with Some singularity, the God of Peace.
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(2) To the end that God might shew himself to be the God of Peace, he hath provided an alsufficient Saviour for his people, here called the Great Shepherd of the flock;
(2) To the end that God might show himself to be the God of Peace, he hath provided an All-sufficient Saviour for his people, Here called the Great Shepherd of the flock;
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and God being of agracious disposition towards them, provides to that end Christ shall take the care of them,
and God being of agracious disposition towards them, provides to that end christ shall take the care of them,
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and of all those things that pertaine to their Eternall wellfare.
and of all those things that pertain to their Eternal welfare.
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(3) It was expedient this Person should dye, though the Great Shepherd; Nay it was necessary, that it might be so much more verified and manifested, that he was the Great Shepherd of the sheep, that he should lay down his life for the flock.
(3) It was expedient this Person should die, though the Great Shepherd; Nay it was necessary, that it might be so much more verified and manifested, that he was the Great Shepherd of the sheep, that he should lay down his life for the flock.
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(4) It was, as necessary that Christ shoud be raised from the Dead, as that he should dye.
(4) It was, as necessary that christ should be raised from the Dead, as that he should die.
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Therefore his Continuance was but a Temporary, nay, a Momentary time to him. Now Christ is risen, yea, all power in Heaven and earth is committed to him;
Therefore his Continuance was but a Temporary, nay, a Momentary time to him. Now christ is risen, yea, all power in Heaven and earth is committed to him;
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and if he was able to doe any thing for his people before, much more now.
and if he was able to do any thing for his people before, much more now.
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(5) The Resurrection of Christ doth arise partly from the Tenor of the Covenant God made with man,
(5) The Resurrection of christ does arise partly from the Tenor of the Covenant God made with man,
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and partly from the virtue and benefit that was in the bloud of Christ.
and partly from the virtue and benefit that was in the blood of christ.
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God put himselfe into a Covenant, Christ was mediator of it, and in vertue of that Covenant, sinners must be saved;
God put himself into a Covenant, christ was Mediator of it, and in virtue of that Covenant, Sinners must be saved;
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but the Saviour must first save himselfe, raise himselfe from the dead, and then hath all power committed to his hand, &c. There are two things I would have you further observe and carry away.
but the Saviour must First save himself, raise himself from the dead, and then hath all power committed to his hand, etc. There Are two things I would have you further observe and carry away.
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(1) That Christ is indeed the only great Shepherd of the sheep.
(1) That christ is indeed the only great Shepherd of the sheep.
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Whatsoever others there are, they make to his own interest, whosoever there be that may possibly indite themselves under hi• name and notion,
Whatsoever Others there Are, they make to his own Interest, whosoever there be that may possibly indite themselves under hi• name and notion,
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yet this is undeniable, that Christ is the only Great Shepherd of the sheep: therefore in the concernments of the Church there is none Christians should honour, as Christ;
yet this is undeniable, that christ is the only Great Shepherd of the sheep: Therefore in the concernments of the Church there is none Christians should honour, as christ;
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and whose voice they ought to hear before his, or by whom they should be Ruled and Governed but by Him.
and whose voice they ought to hear before his, or by whom they should be Ruled and Governed but by Him.
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If Christ be the Great Shepherd, then the Church, must hear his voice, for my sheep hear my voice, &c. And if He be the Great Shepherd then the Church must be Ruled by him,
If christ be the Great Shepherd, then the Church, must hear his voice, for my sheep hear my voice, etc. And if He be the Great Shepherd then the Church must be Ruled by him,
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for the Shepherd must have the ordering of the flock, and the flock must be at the disposall of the Shepherd;
for the Shepherd must have the ordering of the flock, and the flock must be At the disposal of the Shepherd;
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and then Thirdly, The flock of Christ must be carefull to please him, (for fear he set his Dog upon them) that we provok him not to exercise his Correcting power.
and then Thirdly, The flock of christ must be careful to please him, (for Fear he Set his Dog upon them) that we provoke him not to exercise his Correcting power.
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He hath his Rod of Discpline (as well as his Staffe and Crook) which is to be performed by others as seems good to him,
He hath his Rod of discipline (as well as his Staff and Crook) which is to be performed by Others as seems good to him,
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for he hath many wayes to ler loose the Devill on his owne Children.
for he hath many ways to ler lose the devil on his own Children.
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Satan had a desire to afflict Job, and God gave way to it, &c. The Church of God, is Gods Spouse and there is a great deale of love between the Husband and Wife, between Christ and the Church: Yet Psal. 4.5. this she is so solemnly charged with all.Satan had a desire to afflict Job, and God gave Way to it, etc. The Church of God, is God's Spouse and there is a great deal of love between the Husband and Wife, between christ and the Church: Yet Psalm 4.5. this she is so solemnly charged with all.
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God hath made Christ a head to his Church, therefore his Church must be Ruled by Christ;
God hath made christ a head to his Church, Therefore his Church must be Ruled by christ;
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and tis not for the Church to say, The inferiour shepherds would order me thus and thus, we must in the mean while say,
and this not for the Church to say, The inferior shepherd's would order me thus and thus, we must in the mean while say,
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but What doth Christ say in such cases? It is not for the Church to go aside by the flocks of his Companions, (Cant. 1.7.) The Companions of Christ pretend to be Shepherds of the sheep as well as he,
but What does christ say in such cases? It is not for the Church to go aside by the flocks of his Sodales, (Cant 1.7.) The Sodales of christ pretend to be Shepherd's of the sheep as well as he,
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but have not that power Christ had: They have their Societies, and would have the ordering of them;
but have not that power christ had: They have their Societies, and would have the ordering of them;
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but the Church desires to know where she may hold Communion with Christ, that she may not turne aside by the flocks of his compani•• 〈 ◊ 〉 There is many Disputations amorg inferiour shepherds,
but the Church Desires to know where she may hold Communion with christ, that she may not turn aside by the flocks of his compani•• 〈 ◊ 〉 There is many Disputations amorg inferior shepherd's,
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but this is out of all dispute, that Christ is the Great Shepherd of the sheep.
but this is out of all dispute, that christ is the Great Shepherd of the sheep.
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That great man at Rome never pretended higher, than to be the Vicar of Christ, and Successor of Peter: now we know, that the Principal is much more to be regarded than his Vicar; therefore if Christ be the Great Shepherd, surely the sheep of Christ must hear his voice before all other shepherds, specially since Christ hath spoken so signally in the Case, My sheep hear my voice, and they follow me;
That great man At Room never pretended higher, than to be the Vicar of christ, and Successor of Peter: now we know, that the Principal is much more to be regarded than his Vicar; Therefore if christ be the Great Shepherd, surely the sheep of christ must hear his voice before all other shepherd's, specially since christ hath spoken so signally in the Case, My sheep hear my voice, and they follow me;
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a stranger will they not follow, for they know not the voice of strangers. a stranger will they not follow, for they know not the voice of Strangers.
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And God having so solemnly commanded ( Matth. 17.5.) This is my beloved Son, in whom I am well pleased, hear ye him.
And God having so solemnly commanded (Matthew 17.5.) This is my Beloved Son, in whom I am well pleased, hear you him.
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The Great Shepherd must be heard before all little shepherds. The little shepherds have their division, Act. 20.29. After my departure shall grivous Wolves enter in among you, not sparing the flock, also of your own selves shall men arise speaking perverse things, to draw away discisples after them.
The Great Shepherd must be herd before all little shepherd's. The little shepherd's have their division, Act. 20.29. After my departure shall grievous Wolves enter in among you, not sparing the flock, also of your own selves shall men arise speaking perverse things, to draw away discisples After them.
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True shepherds are alwaies carefull to make Disciples for Christ, and to bring all Disciples to Christ:
True shepherd's Are always careful to make Disciples for christ, and to bring all Disciples to christ:
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All John 's work was to make Disciples, to put them over to Christ, not to make disciples to himself, but to make over all his disciples unto Christ.
All John is work was to make Disciples, to put them over to christ, not to make Disciples to himself, but to make over all his Disciples unto christ.
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If any man will gather, he must gather for Christ, not himself;
If any man will gather, he must gather for christ, not himself;
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others would draw men unto any matter or manner of Doctrine, Government, &c. But our eye must be upon Christ,
Others would draw men unto any matter or manner of Doctrine, Government, etc. But our eye must be upon christ,
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and our ear open to his voice;
and our ear open to his voice;
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and our Hearts awed with his will, and mind in Scripture, made known to his Church;
and our Hearts awed with his will, and mind in Scripture, made known to his Church;
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And they love nor Christ as they ought, that desire not to hear his voice before any others in the world,
And they love nor christ as they ought, that desire not to hear his voice before any Others in the world,
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for he is the Great Shepherd of the sheep.
for he is the Great Shepherd of the sheep.
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2. Though he be the Great Shepherd of the sheep, yet he dye; and though he dye,
2. Though he be the Great Shepherd of the sheep, yet he die; and though he die,
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yet because he is the Great Shepherd of the sheep he is raised again.
yet Because he is the Great Shepherd of the sheep he is raised again.
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The great Shepherd Dyes, the little Shepherds must not think much of it, if they be called to dye: We must be contented, it be exemplified in us if occasion serve;
The great Shepherd Dies, the little Shepherd's must not think much of it, if they be called to die: We must be contented, it be exemplified in us if occasion serve;
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for, if God spared not the Great Shepherd, What have the little shepherds to plead for themselves they should be spared? If the Case fall out,
for, if God spared not the Great Shepherd, What have the little shepherd's to plead for themselves they should be spared? If the Case fallen out,
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while I labour to serve the Church as I can, I come to suffer for the Church;
while I labour to serve the Church as I can, I come to suffer for the Church;
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in the end I doe rejoyce, and I will rejoyce. And truly we had need to pray for such a spirit as this:
in the end I do rejoice, and I will rejoice. And truly we had need to pray for such a Spirit as this:
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for, if this was in the Great Shepherd of the sheep, it will very well become the little shepherds.
for, if this was in the Great Shepherd of the sheep, it will very well become the little shepherd's.
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But against the fear of death, here's the comfort, The Great Shepherd of the sheep dyes,
But against the Fear of death, here's the Comfort, The Great Shepherd of the sheep dies,
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yet is raised from the dead; so shall the little ones; not one member of the flock, death can alwaies triumph over him.
yet is raised from the dead; so shall the little ones; not one member of the flock, death can always triumph over him.
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In this respect, Christ will have all his members to be raised, in that he got the victory over death,
In this respect, christ will have all his members to be raised, in that he god the victory over death,
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for Christ arose as the First fruits, and ascended into Heaven as a fore-runner. Though we may have deniall as to the advancing of Christs service &c. Yet the Resurrection of the dead is that we must take into our thoughts,
for christ arose as the First fruits, and ascended into Heaven as a forerunner. Though we may have denial as to the advancing of Christ service etc. Yet the Resurrection of the dead is that we must take into our thoughts,
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and, tis our solid comfort, God will one day bring all the sheep together into one fold,
and, this our solid Comfort, God will one day bring all the sheep together into one fold,
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and David shall be their King, and have the Ruling and ordering of them to all Eternity.
and David shall be their King, and have the Ruling and ordering of them to all Eternity.
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There is a Resurrection to little shepherds:
There is a Resurrection to little shepherd's:
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when we come to lay down our naturall lives, we can look for no other recompence for it but our Resurrection,
when we come to lay down our natural lives, we can look for no other recompense for it but our Resurrection,
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and the thoughts of it must be our Comfort. And oh! how doth this incourage us to come unto God, though sinne be heavie upon us:
and the thoughts of it must be our Comfort. And o! how does this encourage us to come unto God, though sin be heavy upon us:
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Remember, there is a God of peace, that takes to himself this name for this very end, that sinners may know,
remember, there is a God of peace, that Takes to himself this name for this very end, that Sinners may know,
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for their incouragment, that Reconciliation is wrought out between God and them through Jesus Christ;
for their Encouragement, that Reconciliation is wrought out between God and them through jesus christ;
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and if they will but come and take hold of the bloud of the everlasting Covenant, Christ hath said they shall have all the blessings and benefits promised in the Covenant of Grace,
and if they will but come and take hold of the blood of the everlasting Covenant, christ hath said they shall have all the blessings and benefits promised in the Covenant of Grace,
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and that the bloud of Christ can procure for them;
and that the blood of christ can procure for them;
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they shall have forgivness of sinnes, and salvation of Soul. Therefore, when we consider Christ hath dyed to have a flock,
they shall have Forgiveness of Sins, and salvation of Soul. Therefore, when we Consider christ hath died to have a flock,
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and for saving of the flock, and to make himself the God of peace through his bloud, this should comfort us.
and for Saving of the flock, and to make himself the God of peace through his blood, this should Comfort us.
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It remains, we come to consider of the matter of the Prayer: this is very full.
It remains, we come to Consider of the matter of the Prayer: this is very full.
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Make you perfect in every good work to doe his will, working in you that which is well pleasing in his sight, &c. Here we are to observe two things,Make you perfect in every good work to do his will, working in you that which is well pleasing in his sighed, etc. Here we Are to observe two things,
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First The matter of the Apostle's desire, Secondly, The measure of it.
First The matter of the Apostle's desire, Secondly, The measure of it.
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The matter of his desire is, that the Hebrewes may be made perfect in every good work to doe the will of God, i. e.
The matter of his desire is, that the Hebrews may be made perfect in every good work to do the will of God, i. e.
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that they may be fully and thoroughly regenerate, sanctified throughout both in soul and body, and that they may be furnished with all graces, and inabled for every duty.
that they may be Fully and thoroughly regenerate, sanctified throughout both in soul and body, and that they may be furnished with all graces, and enabled for every duty.
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Take notice of every one of the expressions: First, Make you perfect:
Take notice of every one of the expressions: First, Make you perfect:
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Tis the duty of Christians to perfect every good work, to cleanse themselves from all the impurity of flesh and spirit,
This the duty of Christians to perfect every good work, to cleanse themselves from all the impurity of Flesh and Spirit,
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and to perfect Holinesse in the fear of the Lord, (2 Cor. 7.1.) Secondly, In every good work, in matters of Piety, Righteousnesse, Charity, Sobriety;
and to perfect Holiness in the Fear of the Lord, (2 Cor. 7.1.) Secondly, In every good work, in matters of Piety, Righteousness, Charity, Sobriety;
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for within these head, most of those things may be comprehended that belong to Christians, they will goe a very great way to make a perfect, Christian,
for within these head, most of those things may be comprehended that belong to Christians, they will go a very great Way to make a perfect, Christian,
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but that Christian cannot be perfect that is not sanctified in every one of these.
but that Christian cannot be perfect that is not sanctified in every one of these.
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Thirdly, To doe his will; that you may be ready, chearfully willing, to do his will on all occasions.
Thirdly, To do his will; that you may be ready, cheerfully willing, to do his will on all occasions.
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But, how is it possible flesh and bloud should attain to this? that they should be perfect to every good work? Why, saith the Apostle, working in you that which is well-pleasing in his sight, through Jesus Christ. Working in you:
But, how is it possible Flesh and blood should attain to this? that they should be perfect to every good work? Why, Says the Apostle, working in you that which is Well-pleasing in his sighed, through jesus christ. Working in you:
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You see thereby, All our works depend on God's, and 'tis in vain for us to build on any Foundation but this;
You see thereby, All our works depend on God's, and it's in vain for us to built on any Foundation but this;
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for 'tis God that worketh in you, both to will, and to do, of his good pleasure, &c. Col. 2.12.
for it's God that works in you, both to will, and to do, of his good pleasure, etc. Col. 2.12.
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through the Faith of the operation of God, working in you, or doing in you, or causing in you, or making in you, that which is well-pleasing in his sight.
through the Faith of the operation of God, working in you, or doing in you, or causing in you, or making in you, that which is Well-pleasing in his sighed.
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Our work is to depend on God's work; our outward working, depends on God's inward working.
Our work is to depend on God's work; our outward working, depends on God's inward working.
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Again, that which is acceptable in God's sight;
Again, that which is acceptable in God's sighed;
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but 'tis only through Jesus Christ. Good works themselves, though never so good, agreeable to the Law and Gospel;
but it's only through jesus christ. Good works themselves, though never so good, agreeable to the Law and Gospel;
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yet if God look not on our persons and works through Christ, they will not serve the turn, ye cannot be accepted;
yet if God look not on our Persons and works through christ, they will not serve the turn, you cannot be accepted;
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working in you, that which is well-pleasing in his sight, through Jesus Christ. working in you, that which is Well-pleasing in his sighed, through jesus christ.
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Will God be pleased with nothing, but onely for Christ Jesus his sake? and if it do not please Christ, will it not please God? 'Tis truly, plainly, verily, so.
Will God be pleased with nothing, but only for christ jesus his sake? and if it do not please christ, will it not please God? It's truly, plainly, verily, so.
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That which God cannot accept of through Christ, he doth not accept of at all: But now things are so ordered, that God hath put all things into Christ's hands;
That which God cannot accept of through christ, he does not accept of At all: But now things Are so ordered, that God hath put all things into Christ's hands;
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Christ Jesus hath the ordering of the Worship and Government of the Church, he hath the making of all the Articles of the Christian's Creed;
christ jesus hath the ordering of the Worship and Government of the Church, he hath the making of all the Articles of the Christian's Creed;
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a Christian is bound to believe nothing, but what Christ teaches, as necessary to Salvation:
a Christian is bound to believe nothing, but what christ Teaches, as necessary to Salvation:
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so that in Christ we are compleat, if we believe, as he teaches us to believe;
so that in christ we Are complete, if we believe, as he Teaches us to believe;
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and if we worship God, as he teaches us to worship God; and have such order and government concerning his house;
and if we worship God, as he Teaches us to worship God; and have such order and government Concerning his house;
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and walk so, as we desire in all things, to please our Lord and Master,
and walk so, as we desire in all things, to please our Lord and Master,
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and have him before our eye, then are we returned unto Christ, the Shepherd and Bishop of our Souls.
and have him before our eye, then Are we returned unto christ, the Shepherd and Bishop of our Souls.
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But, if we present God with any kind of Creed, Model of Worship, 〈 ◊ 〉 Government, that hath not Christ's Image and Stamp upon it, God will say, as Christ, concerning the Money;
But, if we present God with any kind of Creed, Model of Worship, 〈 ◊ 〉 Government, that hath not Christ's Image and Stamp upon it, God will say, as christ, Concerning the Money;
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Whose Image or Superscription doth it bear? If we can say, Christ 's;Whose Image or Superscription does it bear? If we can say, christ is;
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the way of Worship, we have learn'd from Christ, that Order and Government in the Church, we have learn'd from Christ,
the Way of Worship, we have learned from christ, that Order and Government in the Church, we have learned from christ,
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then the Father and Son will own it.
then the Father and Son will own it.
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If it have Man's Superscription on it, not God's, or Christ's, I cannot tell how we should presume it can be acceptable to God, through Christ;
If it have Man's Superscription on it, not God's, or Christ's, I cannot tell how we should presume it can be acceptable to God, through christ;
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for God hath so confin'd himself, he will not be pleased, but through Christ;
for God hath so confined himself, he will not be pleased, but through christ;
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and that all Matters of Religion in the New Testament, should be ordered according to Christ 's mind;
and that all Matters of Religion in the New Testament, should be ordered according to christ is mind;
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as the Old, according to Moses. ' This necessary, we enquire after Christ's mind, in what we do:
as the Old, according to Moses. ' This necessary, we inquire After Christ's mind, in what we do:
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If we can do any thing, and in doing it, are sure it will be acceptable to God, through Christ, well and good; otherwise, not.
If we can do any thing, and in doing it, Are sure it will be acceptable to God, through christ, well and good; otherwise, not.
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This is the Apostle's Prayer, That God would make them perfect in every good work to do his will, working in them that which is well-pleasing in his sight, through Jesus Christ. The Doxology;
This is the Apostle's Prayer, That God would make them perfect in every good work to do his will, working in them that which is Well-pleasing in his sighed, through jesus christ. The Doxology;
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Whether we refer it to God, or Christ, 'tis all one; we have no body to honour and glorifie in the Church, but God, through Christ:
Whither we refer it to God, or christ, it's all one; we have no body to honour and Glorify in the Church, but God, through christ:
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We cannot tell how to divide those that are so nearly united. Therefore, when we glorifie God, we glorifie Christ. And this we must observe;
We cannot tell how to divide those that Are so nearly united. Therefore, when we Glorify God, we Glorify christ. And this we must observe;
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God hath ordered all man's Concernments so, that we have nothing to plead for our Souls Salvation, but God's Grace:
God hath ordered all Man's Concernments so, that we have nothing to plead for our Souls Salvation, but God's Grace:
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the Rule is his Word, his Gospel that he hath made known to us: and therefore, Let the Word of God dwell in you richly in all wisdom.
the Rule is his Word, his Gospel that he hath made known to us: and Therefore, Let the Word of God dwell in you richly in all Wisdom.
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There is a great deal of Do, in God's Church, about This and That; he that must determine the business, is Christ, and there are but two ways;
There is a great deal of Do, in God's Church, about This and That; he that must determine the business, is christ, and there Are but two ways;
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the determining of things for the present, and for the time to come; hereafter, by questioning the matter of fact;
the determining of things for the present, and for the time to come; hereafter, by questioning the matter of fact;
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for the present, by making of your Rule. When the question comes, concerning the Matter of Fact, these he receives our Rule:
for the present, by making of your Rule. When the question comes, Concerning the Matter of Fact, these he receives our Rule:
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What hath Christ said? How hath Christ provided in things of this nature? It's plainly so, and so;
What hath christ said? How hath christ provided in things of this nature? It's plainly so, and so;
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but in dubious Matter, and Customs, and the like, I know not how to answer them,
but in dubious Matter, and Customs, and the like, I know not how to answer them,
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when we come to answer Christ, when he shall put the Question;
when we come to answer christ, when he shall put the Question;
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Did you not know whom you was bound to fear? Did I not speak nothing at all in the Case,
Did you not know whom you was bound to Fear? Did I not speak nothing At all in the Case,
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neither generally, not particularly? Could you not by any means come to understand my mind? I doubt we shall not be able to answer this.
neither generally, not particularly? Could you not by any means come to understand my mind? I doubt we shall not be able to answer this.
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But we must say, we found a certain state in the Word; but having Laws and Customs among our selves, therein were at a stand.
But we must say, we found a certain state in the Word; but having Laws and Customs among our selves, therein were At a stand.
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Why (saith Christ) was your Laws and Customs above, or below, my Word? Must your Law be ruled by my Word; or my Word by your Doctrine? Did not all Christians hold out this, that the Word of Christ was above all Authority in the Matters of Christ? Shall the Members of the Body become greater then the Head? Therefore, you could not be ignorant in this Case:
Why (Says christ) was your Laws and Customs above, or below, my Word? Must your Law be ruled by my Word; or my Word by your Doctrine? Did not all Christians hold out this, that the Word of christ was above all authority in the Matters of christ? Shall the Members of the Body become greater then the Head? Therefore, you could not be ignorant in this Case:
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your own professing me to be so great, in all my Natures and Offices; but when you come to practice, then you will deny me.
your own professing me to be so great, in all my Nature's and Offices; but when you come to practice, then you will deny me.
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Shall we be able to answer this? We must consider of this; that if we would please God, it must be through Christ;
Shall we be able to answer this? We must Consider of this; that if we would please God, it must be through christ;
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and then we must carry our selves, as directed by Christ Jesus in his Word; and nothing can take us off that Principle, no pretence whatsoever;
and then we must carry our selves, as directed by christ jesus in his Word; and nothing can take us off that Principle, no pretence whatsoever;
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for Christian Religion is such a thing in the nature and substance of it, as Jesus Christ is the Author of.
for Christian Religion is such a thing in the nature and substance of it, as jesus christ is the Author of.
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Therefore, if Christ be the Author all that belongs to Christian Religion, as to its substance, we should-account nothing ••moment in Re•gion,
Therefore, if christ be the Author all that belongs to Christian Religion, as to its substance, we should-account nothing ••moment in Re•gion,
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but onely that which we can •••lbe to Christ, 〈 ◊ 〉 the Author of it.
but only that which we can •••lbe to christ, 〈 ◊ 〉 the Author of it.
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The care of 〈 ◊ 〉 Church is in th• hand of Christ, whatsoever Providences are let in on th• Church, to exercise or try the 〈 ◊ 〉, all must be bo•• patiently; but every Member mu•••orship him:
The care of 〈 ◊ 〉 Church is in th• hand of christ, whatsoever Providences Are let in on th• Church, to exercise or try the 〈 ◊ 〉, all must be bo•• patiently; but every Member mu•••orship him:
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God hath made Jesus Christ a Shepherd, &c. In what he find• fault, we must not justifie;
God hath made jesus christ a Shepherd, etc. In what he find• fault, we must not justify;
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what he commands, we must approve; what he calls to be done, we must practise; what is not his, we must not own as his.
what he commands, we must approve; what he calls to be done, we must practise; what is not his, we must not own as his.
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Much may be drawn from this, both for Instruction and Consolation, that Christ is the great Shepherd:
Much may be drawn from this, both for Instruction and Consolation, that christ is the great Shepherd:
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Though he dye in his Members, he shall rise in his Members: I may say; though he dye in his Ministers, he shall rise in his Minsters, Isa. 59.21. As for me, this is my Covenant with them, saith the Lord:
Though he die in his Members, he shall rise in his Members: I may say; though he die in his Ministers, he shall rise in his Ministers, Isaiah 59.21. As for me, this is my Covenant with them, Says the Lord:
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My Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth,
My Spirit that is upon thee, and my words which I have put in thy Mouth, shall not depart out of thy Mouth,
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nor out of the mouth of thy seed, nor out of the mouth of thy seeds seed, saith the Lord, from henceforth, and for ever. nor out of the Mouth of thy seed, nor out of the Mouth of thy seeds seed, Says the Lord, from henceforth, and for ever.
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This is a part of the Covenant, that the Word and Spirit of Christ, shall be continued among the Members, throughout all Ages:
This is a part of the Covenant, that the Word and Spirit of christ, shall be continued among the Members, throughout all Ages:
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God will provide, his Children shall not live without a Spirit, neither without his Word; God hath engaged himself for both;
God will provide, his Children shall not live without a Spirit, neither without his Word; God hath engaged himself for both;
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for the one, as well for the other;
for the one, as well for the other;
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that there shall be a super-addition, and perpetuating of them 〈 ◊ 〉 and herein we must depend upon the faithfulness of The great Shepherd of the Sheep.
that there shall be a superaddition, and perpetuating of them 〈 ◊ 〉 and herein we must depend upon the faithfulness of The great Shepherd of the Sheep.
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Doctor BATES 's Forenoon SERMON. HEB. 13.20, 21.
Doctor BATES is Forenoon SERMON. HEBREW. 13.20, 21.
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Now the God of Peace, that brought again from the Dead our Lord Jesus, that great Shepherd of the Sheep, through the Bloud of the Everlasting Covenant, make you perfect in every good Work to do his Will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory, for ever and ever, AMEN.
Now the God of Peace, that brought again from the Dead our Lord jesus, that great Shepherd of the Sheep, through the Blood of the Everlasting Covenant, make you perfect in every good Work to do his Will, working in you that which is Well-pleasing in his sighed, through jesus christ; to whom be glory, for ever and ever, AMEN.
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IT would give light to these words, if you confider the scope and design of the Apostle, in this Epistle to the Hebrews: the sum of which is, He writes to to them, that he might Antidore their Spi•ies as gainst A postacy from the Doctrine of the Gospel;
IT would give Light to these words, if you confider the scope and Design of the Apostle, in this Epistle to the Hebrews: the sum of which is, He writes to to them, that he might Scholar their Spi•ies as gainst A postacy from the Doctrine of the Gospel;
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they were liable to this upon a double account. (1) Partly in respect of those Persecutions to which they were exposed;
they were liable to this upon a double account. (1) Partly in respect of those Persecutions to which they were exposed;
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for the Jews were filled with a bruitish zeal for the Ceremonies of the Levitical Law,
for the jews were filled with a brutish zeal for the Ceremonies of the Levitical Law,
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and exprest the greatest rancour against those, who left Moses to follow Christ. This is the reason,
and expressed the greatest rancour against those, who left Moses to follow christ. This is the reason,
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why the Apostle lays down so many Preservatives against their revolting from Religion; and he spends one part of this Epistle in a most passionate Exhortation to perseverance,
why the Apostle lays down so many Preservatives against their revolting from Religion; and he spends one part of this Epistle in a most passionate Exhortation to perseverance,
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and doth in the tenth Chapter insinuate himself into them:
and does in the tenth Chapter insinuate himself into them:
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You have already tasted the first-fruits of affliction, ver. 34. You took joyfully the spoiling of your goods, knowing in your selves, that you have in Heaven a better, and an enduring substance.
You have already tasted the Firstfruits of affliction, ver. 34. You took joyfully the spoiling of your goods, knowing in your selves, that you have in Heaven a better, and an enduring substance.
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This is that temper that Martyrs have exprest, who have not onely parted with their goods, but with their lives, for the Gospel:
This is that temper that Martyrs have expressed, who have not only parted with their goods, but with their lives, for the Gospel:
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When they came to the Stake, they would not so much as shed a tear to quench those flames, wherein they should ascend to God, as in a fiery Chatiot.
When they Come to the Stake, they would not so much as shed a tear to quench those flames, wherein they should ascend to God, as in a fiery Chatiot.
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You took oyfully the spotling of your goods, knowing in your selves, that you have a better and an enduring substance. You took oyfully the spotling of your goods, knowing in your selves, that you have a better and an enduring substance.
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Thus he insinuates himself, by represening what they had done, to encourage them to perseverance;
Thus he insinuates himself, by represening what they had done, to encourage them to perseverance;
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and partly he fortifies them against Back-sliding, by those terrible Judgments, which he threatned against Revolters, as you may read, Chap. 6. and 7. (2) As they were liable to this Apostacy, upon the account of Persecution, so upon the account of the unsettledness,
and partly he fortifies them against Backsliding, by those terrible Judgments, which he threatened against Revolters, as you may read, Chap. 6. and 7. (2) As they were liable to this Apostasy, upon the account of Persecution, so upon the account of the unsettledness,
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and instability of their own spirits.
and instability of their own spirits.
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There were several 〈 ◊ 〉 those, who had given up their names to Christ, who di•• compare the Ceremonies of the Law, with the purity of the Gospel.
There were several 〈 ◊ 〉 those, who had given up their names to christ, who di•• compare the Ceremonies of the Law, with the purity of the Gospel.
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Now the Apostle, to secure them from this mixture, his great design is to represent the vanity and infectiveness of all the Ceremonial Law,
Now the Apostle, to secure them from this mixture, his great Design is to represent the vanity and infectiveness of all the Ceremonial Law,
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and to ••press and prove the vertue and efficacy of the Lord ••sus his death, which was the substance of all the shadows.
and to ••press and prove the virtue and efficacy of the Lord ••sus his death, which was the substance of all the shadows.
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And this takes up one great part of his discourse with them.
And this Takes up one great part of his discourse with them.
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Now in these two Verses he sums up, by way of Recapitulation, all that which he had discoursed of at large;
Now in these two Verses he sums up, by Way of Recapitulation, all that which he had discoursed of At large;
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and in them you may observe these two thing: (1) A Description of God, to whom he addresses this Prayer. (2) The Substance of the Prayer it self.
and in them you may observe these two thing: (1) A Description of God, to whom he Addresses this Prayer. (2) The Substance of the Prayer it self.
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The Description of God, that he amplifies by these two things:
The Description of God, that he amplifies by these two things:
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(1) From the Attributes and Qualities of God, (if I may so express it) Now (saith he) the God of Peace.
(1) From the Attributes and Qualities of God, (if I may so express it) Now (Says he) the God of Peace.
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(2) From the effects of his power and love, That brought again from the Dead our Lord Jesus, that great Shepherd of the sheep.
(2) From the effects of his power and love, That brought again from the Dead our Lord jesus, that great Shepherd of the sheep.
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And these Titles, they are not here set down to adorn his Discourse, meerly as an Ornament,
And these Titles, they Are not Here Set down to adorn his Discourse, merely as an Ornament,
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but they have all a peculiar efficacy, as to the obtaining of the request, which here he makes for them.
but they have all a peculiar efficacy, as to the obtaining of the request, which Here he makes for them.
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I shall be•• with the first, the Description of God, from that Attribute. ( Now the God of Peace ) The Title that is used in the Old Testament frequently is this, [ The Lord of Hosts ] but in the New, he is called, The God of Peace. There were darker Representations of the mercy and love of God then, the more full discoveries of his grace were reserve• •ll the coming of Christ: Their Discoveries under the:
I shall be•• with the First, the Description of God, from that Attribute. (Now the God of Peace) The Title that is used in the Old Testament frequently is this, [ The Lord of Hosts ] but in the New, he is called, The God of Peace. There were Darker Representations of the mercy and love of God then, the more full discoveries of his grace were reserve• •ll the coming of christ: Their Discoveries under thee:
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Old Testament were but as the Day-Star, whsch usher'd in the Sun of Righteousness. Now this Title of the God of Peace imparts two things. (1) That he is the Author of Peace, and works it. (2) That he loves and desights in Peace.Old Testament were but as the Day-Star, whsch ushered in the Sun of Righteousness. Now this Title of the God of Peace imparts two things. (1) That he is the Author of Peace, and works it. (2) That he loves and desights in Peace.
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First, That he is the Author of it:
First, That he is the Author of it:
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And if you consider Peace in all i•s notions and kinds, it is a fruit of God,
And if you Consider Peace in all i•s notions and Kinds, it is a fruit of God,
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and that which descends from him.
and that which descends from him.
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First, Peace in Nature, is the Harmony that is between all the parts of the World, the union that is between the dis-agreeing Elements, this is from God;
First, Peace in Nature, is the Harmony that is between all the parts of the World, the Union that is between the disagreeing Elements, this is from God;
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for without him, the whole Creation would presently disband, and return to its first Chaos of confusion.
for without him, the Whole Creation would presently disband, and return to its First Chaos of confusion.
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Secondly, Civil Peace, which is among the Societies of men;
Secondly, Civil Peace, which is among the Societies of men;
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that which is so amiable and lovely, and which needs no other foil to commend it,
that which is so amiable and lovely, and which needs no other foil to commend it,
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and set off its lustre, than the miseries of War; this Peace comes from God also:
and Set off its lustre, than the misery's of War; this Peace comes from God also:
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When there is a subjection to just Laws, this is from God. Every rash hand is able to make a wound, or cast a fire-brand;
When there is a subjection to just Laws, this is from God. Every rash hand is able to make a wound, or cast a firebrand;
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but it is onely the God of Peace that is able to heal breaches, to allay those storms that are in a Nation.
but it is only the God of Peace that is able to heal Breaches, to allay those storms that Are in a nation.
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You know, those showers which render the Earth fruitful, descend from Heaven, from God; so all the counsels of Peace descend from above:
You know, those showers which render the Earth fruitful, descend from Heaven, from God; so all the Counsels of Peace descend from above:
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The fiery Exhalations ascend from the Earth Counsels of War and Disturbance proceed from the ••vilish hearts of men.
The fiery Exhalations ascend from the Earth Counsels of War and Disturbance proceed from the ••vilish hearts of men.
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Or, thirdly, If you consider, that Rational Peace, which is in the spirits of men, i. e. when the Understanding exercises a coercion and restraint over our licentious Appetites,
Or, Thirdly, If you Consider, that Rational Peace, which is in the spirits of men, i. e. when the Understanding exercises a coercion and restraint over our licentious Appetites,
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when all our inferior Faculties are under the Empire and Conduct of Reason; this proceeds also from God:
when all our inferior Faculties Are under the Empire and Conduct of Reason; this proceeds also from God:
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For, since the Fall, there is a great deal of Tumult, many Ryots and Disorders in the Soul of a man.
For, since the Fallen, there is a great deal of Tumult, many Riots and Disorders in the Soul of a man.
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Reason hates a bad Guide; and our Appetito•, those are evil Instruments, and do many times hurry Reason from its regular actings.Reason hates a bad Guide; and our Appetito•, those Are evil Instruments, and do many times hurry Reason from its regular actings.
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But, fourthly, much more, if you consider Spiritu•• Peace, that Peace doth not onely import an agreemen• of a man within himself,
But, fourthly, much more, if you Consider Spiritu•• Peace, that Peace does not only import an agreemen• of a man within himself,
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but the agreement of the So•• with God. This is the fruit of the Spirit; and it I only God that is able to convey this peace to us.
but the agreement of the So•• with God. This is the fruit of the Spirit; and it I only God that is able to convey this peace to us.
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And upon a particular account this Title is given to him, by way of eminency and propriety; as,
And upon a particular account this Title is given to him, by Way of eminency and propriety; as,
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(1) He is alone able to allow and dispense this peace to us; for, all our sins are injuries committed against him, against his Crown and Dignity;
(1) He is alone able to allow and dispense this peace to us; for, all our Sins Are injuries committed against him, against his Crown and Dignity;
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all the Arrests of Conscience are made in the name of God, and therefore it is only He that can speak peace.
all the Arrests of Conscience Are made in the name of God, and Therefore it is only He that can speak peace.
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As in the Civil State, it is an Act of Supremacy to give a pardon; only he that can condemn is able to speak a pardon;
As in the Civil State, it is an Act of Supremacy to give a pardon; only he that can condemn is able to speak a pardon;
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so, it is that God that is our Judge, provoked and incensed by us, he that hath a judiciall power to cast body and soule into hell-fire, is alone able to speak peace,
so, it is that God that is our Judge, provoked and incensed by us, he that hath a judicial power to cast body and soul into hell-fire, is alone able to speak peace,
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and passe a Pardon for us in the Court of Heaven: and this is experienced by a wounded spirit;
and pass a Pardon for us in the Court of Heaven: and this is experienced by a wounded Spirit;
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it is just with such a person as it is with a Malefactor, who stands condemned at the Bar;
it is just with such a person as it is with a Malefactor, who Stands condemned At the Bar;
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he cannot receive encouragement from any of his Spectators till the Judge speak peace to him:
he cannot receive encouragement from any of his Spectators till the Judge speak peace to him:
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So, if an Angell from Heaven should come and speak to a wounded Spirit.
So, if an Angel from Heaven should come and speak to a wounded Spirit.
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It were impossible, unlesse God did order, command and dispense it, that the Spirit should receive any peace,
It were impossible, unless God did order, command and dispense it, that the Spirit should receive any peace,
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because our sins are immediatly committed against him. (2) He is alone able to reveal and discover it.
Because our Sins Are immediately committed against him. (2) He is alone able to reveal and discover it.
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There is nothing harder in the world, than to calm and quiet a disturbed conscience;
There is nothing harder in the world, than to Cam and quiet a disturbed conscience;
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it must be the same power that makes light to spring out of darknesse, that must cause a cheerfull serenity in a dark and disconsolate soul.
it must be the same power that makes Light to spring out of darkness, that must cause a cheerful serenity in a dark and disconsolate soul.
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I know, there is nothing more easie than that false peace which is so universall in the world;
I know, there is nothing more easy than that false peace which is so universal in the world;
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for the most amongst us cheat themselves with presumption, instead of peace with God, and security in stead of peace with conscience: but that peace which is solid and true can only be revealed by God himself.
for the most among us cheat themselves with presumption, instead of peace with God, and security in stead of peace with conscience: but that peace which is solid and true can only be revealed by God himself.
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We have an instance of this in David ( Psal. 51.) although Nathan had told him from God, Thy sinne is pardoned; ye• notwithstanding he faith, Mark thou me to hear joy and gladness, that the bones which thou hast broken may rejoyce.
We have an instance of this in David (Psalm 51.) although Nathan had told him from God, Thy sin is pardoned; ye• notwithstanding he faith, Mark thou me to hear joy and gladness, that the bones which thou hast broken may rejoice.
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He still addresses himself to God, that he would cause him to hear the voice of pardon and reconciliation,
He still Addresses himself to God, that he would cause him to hear the voice of pardon and reconciliation,
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for his soul could not be quiet by the voice of the Prophet.
for his soul could not be quiet by the voice of the Prophet.
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There is so much infidelity in the soul of man, that when he comes to take a view of his sinnes in all their bloudy aggravations, only the Spirit of God himself is able to allay the terrots of the conscience:
There is so much infidelity in the soul of man, that when he comes to take a view of his Sins in all their bloody aggravations, only the Spirit of God himself is able to allay the terrots of the conscience:
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And this he do•h by an overpowering light, when he doth in an imperative and commanding manner silence all the doubts of the soule,
And this he do•h by an overpowering Light, when he does in an imperative and commanding manner silence all the doubts of the soul,
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and establish it in peace with God.
and establish it in peace with God.
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Certainly, he that shall but consider the terrors, the faintings, the palenesse of a wounded conscience,
Certainly, he that shall but Consider the terrors, the faintings, the paleness of a wounded conscience,
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when you shall see a person dis-relish all the things of the world upon this account, •••ring lest God is his enemy;
when you shall see a person disrelish all the things of the world upon this account, •••ring lest God is his enemy;
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when all discourses that ••e addressed to him are ineffectual, and but like wat•• cloath to a dead carcase, cannot inspire any heat into him.
when all discourses that ••e addressed to him Are ineffectual, and but like wat•• cloth to a dead carcase, cannot inspire any heat into him.
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Oh! this shewes, only God is able to reveal peace.
Oh! this shows, only God is able to reveal peace.
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So, Job If he hide his face, who is able to be at peace? There needs no other fury to compleat the misery of a man, than his own accusing conscience.
So, Job If he hide his face, who is able to be At peace? There needs no other fury to complete the misery of a man, than his own accusing conscience.
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Conscience is a verier devil than the devill himself, and able more to torment and lash the creature.
Conscience is a verier Devil than the Devil himself, and able more to torment and lash the creature.
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Therefore if that be once awakened, 'tis only God, to whose tribunal conscience is liable, which is able to speak peace to the soul.
Therefore if that be once awakened, it's only God, to whose tribunal conscience is liable, which is able to speak peace to the soul.
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Now you see in what respect this Title, [ The God of peace ] is attributed to him,
Now you see in what respect this Title, [ The God of peace ] is attributed to him,
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as he is the Author and worker of it. 2. As he loves and delights in peace.
as he is the Author and worker of it. 2. As he loves and delights in peace.
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This is that which is so pleasing to him, that he adopts those into the line of Heaven, who are Peace-makers, for they shall, be called the Children of God, Matth. 5.6. This characterizes persons to be his children, to be ally'd to him.
This is that which is so pleasing to him, that he adopts those into the line of Heaven, who Are Peacemakers, for they shall, be called the Children of God, Matthew 5.6. This characterizes Persons to be his children, to be allied to him.
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God he only delights in reflection of his own Image; for those things that we admire in the world,
God he only delights in reflection of his own Image; for those things that we admire in the world,
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and delight in, do not affect his heart: He delights not in the strength of the horse;
and delight in, do not affect his heart: He delights not in the strength of the horse;
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he taketh not pleasure in the legs of a man.
he Takes not pleasure in the legs of a man.
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The Lord taketh pleasure in them that feare him, in those that hope in his mercy. The Lord Takes pleasure in them that Fear him, in those that hope in his mercy.
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Nothing attracts his eye and heart, but his own similitude and resemblance; and therefore, where he sees peaceable dispositions, this is that which indeers the soul to him,
Nothing attracts his eye and heart, but his own similitude and resemblance; and Therefore, where he sees peaceable dispositions, this is that which indeers the soul to him,
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and makes it amiable in his eyes.
and makes it amiable in his eyes.
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You may judge of his delight in peace by this it is that grace, which in an especiall manner prepares us for communion with him;
You may judge of his delight in peace by this it is that grace, which in an especial manner prepares us for communion with him;
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for, we can never really honour nor enjoy him, unlesse we bring to him those dispositions, which (if I may so speak) are in himselfe.
for, we can never really honour nor enjoy him, unless we bring to him those dispositions, which (if I may so speak) Are in himself.
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And therefore it is no wonder, that those have little peace of conscience, who make so litle conscience of peace. You know,
And Therefore it is no wonder, that those have little peace of conscience, who make so little conscience of peace. You know,
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when God appeared to Eliah, he did not appear in the Storm, nor in the Fire, but in the small still voice, and when Elisha was transported with anger, he was fain to allay that passion by Musick, that so he might be prepared for the holy motions of the Spirit;
when God appeared to Elijah, he did not appear in the Storm, nor in the Fire, but in the small still voice, and when Elisha was transported with anger, he was fain to allay that passion by Music, that so he might be prepared for the holy motions of the Spirit;
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he call'd for an instrument, and then the Spirit moved in him.
he called for an Instrument, and then the Spirit moved in him.
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I bring it for this end, to shew, how God delights in peace, and he will only maintain communion with those that are of calm and peaceable spirits.
I bring it for this end, to show, how God delights in peace, and he will only maintain communion with those that Are of Cam and peaceable spirits.
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So much way as we give rash anger, so much proportionably do we let in the Devil,
So much Way as we give rash anger, so much proportionably do we let in the devil,
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and cast ou• the God of peace. Now, the reason why this Title is given to God, is upon a double account;
and cast ou• the God of peace. Now, the reason why this Title is given to God, is upon a double account;
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partly, with respect to the Blood of the everlasting Covenant, which made peace between God and us;
partly, with respect to the Blood of the everlasting Covenant, which made peace between God and us;
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partly, with respect to the Covenant it self, which is founded in that Bloud. (1) In respect of the Blood of the Everlasting Covenant.
partly, with respect to the Covenant it self, which is founded in that Blood. (1) In respect of the Blood of the Everlasting Covenant.
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For, it was the blood of Christ that hath sprinkled Gods Throne, and made peace in heaven.
For, it was the blood of christ that hath sprinkled God's Throne, and made peace in heaven.
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You shall read therefore, when Christ came into the world, ' •is said ( Luk. 2.14.) that the heavenly Host appeared and sang, Glory to God in the highest, on earth peace, &c. Since the Fall, God and man are enemies, there is a reciprocall enmity between God and Man:
You shall read Therefore, when christ Come into the world, ' •is said (Luk. 2.14.) that the heavenly Host appeared and sang, Glory to God in the highest, on earth peace, etc. Since the Fallen, God and man Are enemies, there is a reciprocal enmity between God and Man:
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God hates the Creature as it is unholy, and man hates God as he is just, the avenger of sin, the author of the Law:
God hates the Creature as it is unholy, and man hates God as he is just, the avenger of since, the author of the Law:
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Now, Christ was the Umpire that composed this difference, he was God and Man in one person,
Now, christ was the Umpire that composed this difference, he was God and Man in one person,
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and so being ally'd to both, he was a fit person ro reconcile both. He was (as Job speaks) a Dayes-man between us.
and so being allied to both, he was a fit person ro reconcile both. He was (as Job speaks) a Dayman between us.
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He hath paid every farthing that was due:
He hath paid every farthing that was due:
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for he did not compound with God, but paid the utmost that was due to him.
for he did not compound with God, but paid the utmost that was due to him.
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He it is that hath reconciled us to God by the power of his Spirit, in ch•nging and renewing our natures and creating in us those difpositions which are like to God;
He it is that hath reconciled us to God by the power of his Spirit, in ch•nging and renewing our nature's and creating in us those difpositions which Are like to God;
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so than his Blond is the foundation of this peace.
so than his Blond is the Foundation of this peace.
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And how, God appears to us, not as a consuming fire, but as a refreshing light, full of calmness, serenity and peace towards us.
And how, God appears to us, not as a consuming fire, but as a refreshing Light, full of calmness, serenity and peace towards us.
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Christ he brought more honour to God by his obedience, than we brought dishonour by our transgression;
christ he brought more honour to God by his Obedience, than we brought dishonour by our Transgression;
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and therefore without any injury to God; he might be at peace with us.
and Therefore without any injury to God; he might be At peace with us.
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You know, all our sinnes were but the acts of finite creatures, and only infinit in regard of the Object against whom they were c•mmited But the Bloud of Christ was of infinite value, in regard of the Subject; for, he was God,
You know, all our Sins were but the acts of finite creatures, and only infinite in regard of the Object against whom they were c•mmited But the Blood of christ was of infinite valve, in regard of the Subject; for, he was God,
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and the inriching Union of the Deity conveyed such v•lue and worth to his Blood, that he was able to appease God,
and the enriching union of the Deity conveyed such v•lue and worth to his Blood, that he was able to appease God,
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and not only to free us from condemnation, but to make us the favorites of God.
and not only to free us from condemnation, but to make us the favorites of God.
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We are not onely pardoned, but preferr•d, upon the account of his Bloud.
We Are not only pardoned, but preferr•d, upon the account of his Blood.
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(2) He is the God of peace, as with respect to the Bloud of Christ, which is the purchase of peace,
(2) He is the God of peace, as with respect to the Blood of christ, which is the purchase of peace,
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so with respect to the Covenant which is made between God and us (through the Bloud of the Everlasting Covenant) There are three sorts of Covenants amongst men, some are Covenants of Friendship and Amity, some are Covenants of Trade and Commerce, and some are Covenants of Assistance and Help. Now all these qualifications meet in this Covenant, which is made between God and Believers.
so with respect to the Covenant which is made between God and us (through the Blood of the Everlasting Covenant) There Are three sorts of Covenants among men, Some Are Covenants of Friendship and Amity, Some Are Covenants of Trade and Commerce, and Some Are Covenants of Assistance and Help. Now all these qualifications meet in this Covenant, which is made between God and Believers.
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It is a Covenant of Peace and Friendship; for now we stand upon termes of amity with God;
It is a Covenant of Peace and Friendship; for now we stand upon terms of amity with God;
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Those who were strangers and enemies, are now reconciled. Those who were Strangers and enemies, Are now reconciled.
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And there is between God and us perfect peace, there is a League (as the Scripture speaks) between God and the Creature.
And there is between God and us perfect peace, there is a League (as the Scripture speaks) between God and the Creature.
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It is a Covenant of Trade, there is now a way opened to Heaven;
It is a Covenant of Trade, there is now a Way opened to Heaven;
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we may now ascend to God in duties of holinesse, and God descend to us by the excitations of his grace; and influences of joy.
we may now ascend to God in duties of holiness, and God descend to us by the excitations of his grace; and influences of joy.
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And 'tis a Covenant of Assistance; for he promises not only to give us the reward of the Covenant,
And it's a Covenant of Assistance; for he promises not only to give us the reward of the Covenant,
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but to secure unto us the Condition;
but to secure unto us the Condition;
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he promises to enable us to discharge the conditions of Faith and Repentance, Now upon this account, of that Covenant which is founded in the Bloud of Christ, he is the God of peace to his people. USE 1.
he promises to enable us to discharge the conditions of Faith and Repentance, Now upon this account, of that Covenant which is founded in the Blood of christ, he is the God of peace to his people. USE 1.
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Is by way of Conviction. This may discover to us how distant their temper is from God, who are enemies to peace: We un-man our selves, we unchristian our selves,
Is by Way of Conviction. This may discover to us how distant their temper is from God, who Are enemies to peace: We unman our selves, we unchristian our selves,
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so far as we are opposi•e to this blessed temper of peace.
so Far as we Are opposi•e to this blessed temper of peace.
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Certainly, as disturbed Water cannot make any reflection unto us of that face that looks into it;
Certainly, as disturbed Water cannot make any reflection unto us of that face that looks into it;
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so when our Spirits are disturbed by Animosities, Exasperations, Heats, and Divisions, 'tis impossible for us to see the Image of God,
so when our Spirits Are disturbed by Animosities, Exasperations, Heats, and Divisions, it's impossible for us to see the Image of God,
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as he is the God of Peace.
as he is the God of Peace.
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And certainly, there is no more doleful consideration in the World than this, That Man whom God made a sociable Creature, who hath all the engagements and endearments laid upon him, which may cause him to live in peace and gentleness towards those who are of the same nature with him;
And Certainly, there is no more doleful consideration in the World than this, That Man whom God made a sociable Creature, who hath all the engagements and endearments laid upon him, which may cause him to live in peace and gentleness towards those who Are of the same nature with him;
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yet, that in fierceness, our heats should exceed those of the most savage Creatures.
yet, that in fierceness, our heats should exceed those of the most savage Creatures.
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Man comes into the World naked, and altogether unarmed, as if he were designed for the Picture of Peace: but could you look into the hearts of men, you would find there such Tumults, Divisions, such Seeds of Enmity against their fellow-Creatures, that Tigres and Lions are calm and peaceable, in comparison of them.
Man comes into the World naked, and altogether unarmed, as if he were designed for the Picture of Peace: but could you look into the hearts of men, you would find there such Tumults, Divisions, such Seeds of Enmity against their fellow-Creatures, that Tigers and Lions Are Cam and peaceable, in comparison of them.
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Now, how is this distant from the temper of the God of Peace? 'Tis very strange to consider, that when Promises are made to bury all differences,
Now, how is this distant from the temper of the God of Peace? It's very strange to Consider, that when Promises Are made to bury all differences,
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as Rubbish under the Foundation, that nevertheless, the great work of many persons should be, onely to revive those former Animosities, to make those exasperations fresh and keen upon their own spirits:
as Rubbish under the Foundation, that nevertheless, the great work of many Persons should be, only to revive those former Animosities, to make those exasperations fresh and keen upon their own spirits:
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but is this to imitate the God of Peace? These, to promote Divisions and Disturbances amongst us, cloath their enemies with the Livery of shame and reproach, that so they may be baited by their fury;
but is this to imitate the God of Peace? These, to promote Divisions and Disturbances among us, cloth their enemies with the Livery of shame and reproach, that so they may be baited by their fury;
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that make it their Design to represent that party, which they think is dissonant from them, with the most odious appearances, (you know this is the old Art) and those showers of Calumnies, which are in the World, they usually precede the Storm of Persecution. The Devil was first a Lyar, and then a Murtherer;
that make it their Design to represent that party, which they think is dissonant from them, with the most odious appearances, (you know this is the old Art) and those showers of Calumnies, which Are in the World, they usually precede the Storm of Persecution. The devil was First a Liar, and then a Murderer;
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and those who are of his Seed, they follow his Art. In the Prsmitive Times, all the Persecutions of the Heathens, arose from the reproaches of Christians; so it is now.
and those who Are of his Seed, they follow his Art. In the Prsmitive Times, all the Persecutions of the heathens, arose from the Reproaches of Christians; so it is now.
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It is an easie thing to blast the name of those Persons, who are design'd for ruine.
It is an easy thing to blast the name of those Persons, who Are designed for ruin.
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But if the contending Parties would consider, [ if I may call one Party contending, which is onely lyable to Penalties,
But if the contending Parties would Consider, [ if I may call one Party contending, which is only liable to Penalties,
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and is resolved to bear them patiently ] how unlike this is to that God of Peace, methinks it should allay the rancour that is in mens spirits,
and is resolved to bear them patiently ] how unlike this is to that God of Peace, methinks it should allay the rancour that is in men's spirits,
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and make an attonement between all the differences that is amongst them.
and make an atonement between all the differences that is among them.
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(2) If onely Peace come from God, you may from hence take a tryal of that Peace that is within you, (for hitherto I have been onely discoursing of Civil Peace) whether it be the effect of this God of Peace. I know nothing more common in the World,
(2) If only Peace come from God, you may from hence take a trial of that Peace that is within you, (for hitherto I have been only discoursing of Civil Peace) whither it be the Effect of this God of Peace. I know nothing more Common in the World,
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than Presumption; there is a false Peace, which doth not arise from the knowledge of a man's happiness, but from the ignorance of his misery: Peace, which is onely like a Torch to shine in the night,
than Presumption; there is a false Peace, which does not arise from the knowledge of a Man's happiness, but from the ignorance of his misery: Peace, which is only like a Torch to shine in the night,
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or like Players, that glitter onely by Torchlight;
or like Players, that glitter only by Torchlight;
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so is the false Peace men cherish in their bosom, meerly upon this account, because they do not bring their souls to the light of the Word, they never had it from this God of Peace; Because,
so is the false Peace men cherish in their bosom, merely upon this account, Because they do not bring their Souls to the Light of the Word, they never had it from this God of Peace; Because,
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(1) God never speaks Peace to a Soul, but in the way of holiness and obedience:
(1) God never speaks Peace to a Soul, but in the Way of holiness and Obedience:
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And therefore, you shall find 'tis the counsel of the Scripture, Acquaint thy self with God and be at peace.
And Therefore, you shall find it's the counsel of the Scripture, Acquaint thy self with God and be At peace.
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Our Peace is found in the way of duty:
Our Peace is found in the Way of duty:
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and there are none, who are more blessed with the Peace of Conscience, than those, who with the greatest fervour, frequency,
and there Are none, who Are more blessed with the Peace of Conscience, than those, who with the greatest fervour, frequency,
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and delight, maintain communion with God in holy Duties: For, as friendship among men is cherished and preserved by visits and conversations;
and delight, maintain communion with God in holy Duties: For, as friendship among men is cherished and preserved by visits and conversations;
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so, our Peace with God is preserved by those visits we make to Heaven in prayer.
so, our Peace with God is preserved by those visits we make to Heaven in prayer.
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(2) That Peace that comes from God, always causes in us a war with sin;
(2) That Peace that comes from God, always Causes in us a war with since;
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for God's Covenant with us is Offensive and Defensive;
for God's Covenant with us is Offensive and Defensive;
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and therefore it is impossible any person should have true and solid Peace, that waking tranquility of Soul, which is the reward of holiness and obedience, who entertains sin;
and Therefore it is impossible any person should have true and solid Peace, that waking tranquillity of Soul, which is the reward of holiness and Obedience, who entertains since;
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for every sin thou dost wilfully commit, 'tis an act of hostility against God, 'tis that which makes him thy Enemy,
for every since thou dost wilfully commit, it's an act of hostility against God, it's that which makes him thy Enemy,
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and makes thee an Enemy to him.
and makes thee an Enemy to him.
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As Jehu said, What Peace, so long as the Whoredoms of thy Mother Jezebel, and her Witchcrafts are so many? So, What Peace can there be,
As Jehu said, What Peace, so long as the Whoredoms of thy Mother Jezebel, and her Witchcrafts Are so many? So, What Peace can there be,
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so long as thou dost indulge thy self in sin, and make it thy business, to gratifie thy outward senses,
so long as thou dost indulge thy self in since, and make it thy business, to gratify thy outward Senses,
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though it be to the displeasure of God? 'Tis the greatest mercy in the World, to rob such persons of their Peace,
though it be to the displeasure of God? It's the greatest mercy in the World, to rob such Persons of their Peace,
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and to discover to them their danger; they are onely capable of true peace, by the knowledge of that which is false.
and to discover to them their danger; they Are only capable of true peace, by the knowledge of that which is false.
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Therefore, bring your selves to this Tryal, Whether, or no, doth that peace, which now you please your selves in, cause in you an eternal hatred of sin? Doth it set you at a distance from your most beloved Lusts? Then it is that Peace that springs from God.
Therefore, bring your selves to this Trial, Whither, or no, does that peace, which now you please your selves in, cause in you an Eternal hatred of since? Does it Set you At a distance from your most Beloved Lustiest? Then it is that Peace that springs from God.
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The greatest part of the World are in a state of War with God, though they do not feel the effects of that War. True indeed, God doth not always draw the Sword, either of Famine, Pestilence, or War, against a Nation;
The greatest part of the World Are in a state of War with God, though they do not feel the effects of that War. True indeed, God does not always draw the Sword, either of Famine, Pestilence, or War, against a nation;
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and yet they may be acting in a most hostile way against God: So, for a person;
and yet they may be acting in a most hostile Way against God: So, for a person;
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God may not blast thy estate, or send Diseases upon thy person, or raise a Tumult in thy Conscience,
God may not blast thy estate, or send Diseases upon thy person, or raise a Tumult in thy Conscience,
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and make a Conspiracy of thy Thoughts and Passions against thy Peace: Thou mayst be quiet within, and yet have war with God;
and make a conspiracy of thy Thoughts and Passion against thy Peace: Thou Mayest be quiet within, and yet have war with God;
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because, as in the world, there may be a Truce, when there is no Peace, the War may still continue,
Because, as in the world, there may be a Truce, when there is no Peace, the War may still continue,
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tho there be a Truces between 2 Princes. Or rather, there is not a Truce between God & sinner;
though there be a Truces between 2 Princes. Or rather, there is not a Truce between God & sinner;
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but, as a Town that is besieged for many days, may not feel the Battery of their Enemy,
but, as a Town that is besieged for many days, may not feel the Battery of their Enemy,
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because he is undermining them, to blow them up at once;
Because he is undermining them, to blow them up At once;
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so God doth not many times make his Battery against sinners, but he is undermining them;
so God does not many times make his Battery against Sinners, but he is undermining them;
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and the Fall, at the last, will be dreadful, if there be not a composition. [ Ʋse 2. ] By way of Exhortation;
and the Fallen, At the last, will be dreadful, if there be not a composition. [ Ʋse 2. ] By Way of Exhortation;
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Let me press you all to follow Peace;
Let me press you all to follow Peace;
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it is a Duty, which the Gospel enjoyns with the greatest vehemency, with the greatest force of words and expressions.
it is a Duty, which the Gospel enjoins with the greatest vehemency, with the greatest force of words and expressions.
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The Apostle, when he is to seal up his affections to them, he doth it with that Prayer, (2 Thess. 3.16.) Now the God of Peace himself, give you Peace always, by all means: What strange expressions!
The Apostle, when he is to seal up his affections to them, he does it with that Prayer, (2 Thess 3.16.) Now the God of Peace himself, give you Peace always, by all means: What strange expressions!
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First, he gives you here the Title of the God of Peace; and then he saith, [ Himself ] The God of Peace himself.
First, he gives you Here the Title of the God of Peace; and then he Says, [ Himself ] The God of Peace himself.
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There's a great deal of force in that word;
There's a great deal of force in that word;
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Peace is so excellent a blessing, and there is such an abhorrency in our corrupt nature to it, that it is onely the Lord himself that is able to effect it:
Peace is so excellent a blessing, and there is such an abhorrency in our corrupt nature to it, that it is only the Lord himself that is able to Effect it:
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As if the Apostle had said, The Lord must bow the Heavens, he must come down himself to create Peace among you;
As if the Apostle had said, The Lord must bow the Heavens, he must come down himself to create Peace among you;
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and, to express the greater vehemency of his desire, he saith, Give you peace always, by all means.
and, to express the greater vehemency of his desire, he Says, Give you peace always, by all means.
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So another Scripture, Pursue Peace, Follow Peace with all men; a word, that imports our pursuit after it, though it run from us.
So Another Scripture, Pursue Peace, Follow Peace with all men; a word, that imports our pursuit After it, though it run from us.
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This is the strain and tenour of the Gospel, and this becomes you as Christians.
This is the strain and tenor of the Gospel, and this becomes you as Christians.
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When Christ came to purchase our Peace, he came as a Lamb, an innocent and meek Creature, Behold the Lamb of God.
When christ Come to purchase our Peace, he Come as a Lamb, an innocent and meek Creature, Behold the Lamb of God.
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When the Holy Spirit descended, to seal the priviledge of Peace to us, he descended in the form of a Dove;
When the Holy Spirit descended, to seal the privilege of Peace to us, he descended in the from of a Dove;
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a gaul-less Creature, in whom there is no rancour nor bitterness.
a gaul-less Creature, in whom there is no rancour nor bitterness.
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What a strong engagement should this be upon all of us, to pursue and promote Peace? And for your encouragement, consider,
What a strong engagement should this be upon all of us, to pursue and promote Peace? And for your encouragement, Consider,
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First, That in the times of the Gospel, all the Promises, do, as it were, empty themselves into this blessing, the blessing of Peace. Thus Isa. 11.6.
First, That in the times of the Gospel, all the Promises, do, as it were, empty themselves into this blessing, the blessing of Peace. Thus Isaiah 11.6.
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you shall find there a gracious Promise, respecting the times of the Gospel, The Wolf also shall dwell with the Lamb,
you shall find there a gracious Promise, respecting the times of the Gospel, The Wolf also shall dwell with the Lamb,
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and the Leopard shall lye down with the Kid, and the Calf, and the young Lion,
and the Leopard shall lie down with the Kid, and the Calf, and the young lion,
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and the Fatling together, and a little Child shall lead them: and the Cow and the Bear shall feed;
and the Fatling together, and a little Child shall led them: and the Cow and the Bear shall feed;
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their young Ones shall lie down together, and the Lion shall eat straw like the Oxe. their young Ones shall lie down together, and the lion shall eat straw like the Ox.
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That which I observe from thence is this, that God here promises to cause an universal Peace and Unity under the Gospel,
That which I observe from thence is this, that God Here promises to cause an universal Peace and Unity under the Gospel,
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though it be as difficult as to perswade the most disagreeing Natures to a peaceable cohabitation.
though it be as difficult as to persuade the most disagreeing Nature's to a peaceable cohabitation.
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For here the Scripture instances in those Creatures, between which there is the most natural, and therefore the most fierce Animosities.
For Here the Scripture instances in those Creatures, between which there is the most natural, and Therefore the most fierce Animosities.
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The Lord will reconcile men, though their differences he never so great.
The Lord will reconcile men, though their differences he never so great.
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What is too hard for the God of Peace to effect? Is not God of infinite power, of infinite love? then it should quicken us to pursue Peace.
What is too hard for the God of Peace to Effect? Is not God of infinite power, of infinite love? then it should quicken us to pursue Peace.
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(1) By Prayer to him, because he is able to effect it:
(1) By Prayer to him, Because he is able to Effect it:
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Certainly, that God that was able to bring Order into the World, when it was a meer lump and mass of Confusion, is able to bring peace, and to unite our spirits.
Certainly, that God that was able to bring Order into the World, when it was a mere lump and mass of Confusion, is able to bring peace, and to unite our spirits.
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And it is observable, the greater our differences and divisions are, the more will the power of the God appear in reconciling them.
And it is observable, the greater our differences and divisions Are, the more will the power of the God appear in reconciling them.
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'Tis said in the Psalms, That God's Throne is in darkness, i. e.
It's said in the Psalms, That God's Throne is in darkness, i. e.
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His ways of Providence are very difficult for us to trace and find out • and therefore when our Divisions are at the highest, he is able, by one word, to allay the storm.
His ways of Providence Are very difficult for us to trace and find out • and Therefore when our Divisions Are At the highest, he is able, by one word, to allay the storm.
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This should encourage us in Prayer.
This should encourage us in Prayer.
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This is the course of God to glorifie himself, by putting a stop to the greatest Troubles,
This is the course of God to Glorify himself, by putting a stop to the greatest Troubles,
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when nearest to us, and to work out one contrary by another.
when nearest to us, and to work out one contrary by Another.
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To give you some Instances, that so we may encourage our Faith, and quicken our Prayer to God for this blessing.
To give you Some Instances, that so we may encourage our Faith, and quicken our Prayer to God for this blessing.
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Consider how still God hath made difficulties the way for enjoyment; for instance, The Promises that Sarah should be the Mother of a Child;
Consider how still God hath made difficulties the Way for enjoyment; for instance, The Promises that Sarah should be the Mother of a Child;
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but he made way for that by her dead Womb: for all that numerous Progeny, which like the Stars of the Sky descended from her.
but he made Way for that by her dead Womb: for all that numerous Progeny, which like the Stars of the Sky descended from her.
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That he first maimed Jacob, and then gave him the blessing. He brought Joseph from the Prison, to a Princely Palace.
That he First maimed Jacob, and then gave him the blessing. He brought Joseph from the Prison, to a Princely Palace.
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First, David was harassed with Troubles, and then his head was deck'd with the Imperial Crown.
First, David was harassed with Troubles, and then his head was decked with the Imperial Crown.
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So if you look into the Kingdom of Christ, who would have thought that a few Fishermen should have advanced the Empire of Christ in the World:
So if you look into the Kingdom of christ, who would have Thought that a few Fishermen should have advanced the Empire of christ in the World:
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had you lived to have seen those despicable beginnings, when a few unlearned men were the Heraulds and Preachers of Christ,
had you lived to have seen those despicable beginnings, when a few unlearned men were the Heralds and Preachers of christ,
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how would this have caused you to fail and sink in your Spirits? and yet the Gospel hath been preached in all the parts of the World,
how would this have caused you to fail and sink in your Spirits? and yet the Gospel hath been preached in all the parts of the World,
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and that by a few Fishermen. The Providences of God, are like those plated Pictures, if you look one way upon them, there is the appearance of a Serpent;
and that by a few Fishermen. The Providences of God, Are like those plated Pictures, if you look one Way upon them, there is the appearance of a Serpent;
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if you look on the other side, there's the appearance of an Angel.
if you look on the other side, there's the appearance of an Angel.
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So here, many times God is pleased to suffer exasperations to go very high, that so his power may appear more eminent in the composure of them.
So Here, many times God is pleased to suffer exasperations to go very high, that so his power may appear more eminent in the composure of them.
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He it is that enables the Faith of his people, to draw Water out of the Rock, when the Fountain is dry:
He it is that enables the Faith of his people, to draw Water out of the Rock, when the Fountain is dry:
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that makes meat to come out of the Eater, (as in Sampson 's Riddle) that is able to bring a peaceable harmony, out of devouring differences:
that makes meat to come out of the Eater, (as in Sampson is Riddle) that is able to bring a peaceable harmony, out of devouring differences:
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and therefore it should quicken our Prayers to him. Secondly, To make us more serious in our endeavours after peace.
and Therefore it should quicken our Prayers to him. Secondly, To make us more serious in our endeavours After peace.
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Consider, what a dishonour it is to the Gospel;
Consider, what a dishonour it is to the Gospel;
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that those that profess themselves Sons of the same God, Members of the same Christ, Temples of the same Spirit, should be at deadly jars one with another.
that those that profess themselves Sons of the same God, Members of the same christ, Temples of the same Spirit, should be At deadly jars one with Another.
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It is strange and unnatural, that Lillies should prove Thorns to one another: that those who are Saints in pretence, should be Devils in practice to one another:
It is strange and unnatural, that Lilies should prove Thorns to one Another: that those who Are Saints in pretence, should be Devils in practice to one Another:
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that God's Diamonds should cut one another; this is very strange, yet thus it is.
that God's Diamonds should Cut one Another; this is very strange, yet thus it is.
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But how especially, it is most sad, when Religion, which should restrain and bridle our Passions, is made fewel and insentives of them:
But how especially, it is most sad, when Religion, which should restrain and bridle our Passion, is made fuel and insentives of them:
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How for distant is it from the counsel of the Apostle, Rom. 14.10. where he speaks concerning their lesser differences, One values one day above another, another esteems every day alike;
How for distant is it from the counsel of the Apostle, Rom. 14.10. where he speaks Concerning their lesser differences, One value's one day above Another, Another esteems every day alike;
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what's his counsel? He speaks as a person that was fill'd with bowels and compassion:
what's his counsel? He speaks as a person that was filled with bowels and compassion:
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Oh, saith he, let not him that doth not esteem the day, judge him that doth;
O, Says he, let not him that does not esteem the day, judge him that does;
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For we shall all stand before the Judgment-Seat of Christ; For we shall all stand before the Judgment seat of christ;
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there we shall appear all upon a Level, stand upon equal ground, and receive our final doom from him:
there we shall appear all upon a Level, stand upon equal ground, and receive our final doom from him:
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This therefore should calm our Spirits.
This Therefore should Cam our Spirits.
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Why may there not be some differences in Judgment, without division in Affection; for it is as impossible, that all Judgments should be of the same extent,
Why may there not be Some differences in Judgement, without division in Affection; for it is as impossible, that all Judgments should be of the same extent,
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as all our faces to be of the same colour and figure.
as all our faces to be of the same colour and figure.
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Therefore consider, what an injury it is to our Profession, how doth it obscure the glory of God,
Therefore Consider, what an injury it is to our Profession, how does it Obscure the glory of God,
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and lustre of our Religion?
and lustre of our Religion?
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Thirdly, Doth not the publick Enemy rejoyce over us, I mean the Papists? Do they not warm themselves at the sparks of our Divisions? for you know the old Maxim of Divide and Reign: Therefore it should compose our spirits,
Thirdly, Does not the public Enemy rejoice over us, I mean the Papists? Do they not warm themselves At the sparks of our Divisions? for you know the old Maxim of Divide and Reign: Therefore it should compose our spirits,
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and quicken us to labour after Union. Ʋnmortifi'd Lusts are thence, whence all Wars & Enmities springs in the World.
and quicken us to labour After union. Ʋnmortified Lustiest Are thence, whence all Wars & Enmities springs in the World.
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The Apostle Paul, when he would compose their differences, he doth not lay down Rules to decide their Controversies,
The Apostle Paul, when he would compose their differences, he does not lay down Rules to decide their Controversies,
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but corrects their secret Passions, Pride, Self-seeking, Revenge, &c. this being the Seed of all Disturbances in the Church:
but corrects their secret Passion, Pride, Self-seeking, Revenge, etc. this being the Seed of all Disturbances in the Church:
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And although these Lusts may not be conspicuous and visible to the eyes of men, yet they are certainly the Fuel of our Distempers.
And although these Lustiest may not be conspicuous and visible to the eyes of men, yet they Are Certainly the Fuel of our Distempers.
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The sum of all is this;
The sum of all is this;
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Those that have the Spirit of God, they cannot but mourn, and be sensible of these Divisions.
Those that have the Spirit of God, they cannot but mourn, and be sensible of these Divisions.
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I know, a great part among us are unconcern'd:
I know, a great part among us Are unconcerned:
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some rejoyce, those that are rather buried in the Affairs of the World, and incumbred with much business,
Some rejoice, those that Are rather buried in the Affairs of the World, and encumbered with much business,
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or those that are steeped in the pleasures of sense, are altogether unaffected with these things,
or those that Are steeped in the pleasures of sense, Are altogether unaffected with these things,
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and stand as Neuters, dis-regarding all events:
and stand as Neuters, disregarding all events:
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But the Saints of God cannot but mourn over them, when our Divisions hinder the progress of the Gospel,
But the Saints of God cannot but mourn over them, when our Divisions hinder the progress of the Gospel,
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and are serviceable to nothing, but to the Kingdom of Darkness.
and Are serviceable to nothing, but to the Kingdom of Darkness.
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Therefore, I beseech you, let what hath been spoken, quicken you in your Prayers to God, to pray for the peace of Jerusalem, (that's the least effect of our love and desires after Peace) and by all endeavours, to labour to bring back Peace to us, that we may see that Prophesie fulfilled in our time, that the Lord shall be one,
Therefore, I beseech you, let what hath been spoken, quicken you in your Prayers to God, to pray for the peace of Jerusalem, (that's the least Effect of our love and Desires After Peace) and by all endeavours, to labour to bring back Peace to us, that we may see that Prophesy fulfilled in our time, that the Lord shall be one,
av, pns11 vvb pn22, vvb r-crq vhz vbn vvn, vvb pn22 p-acp po22 n2 p-acp np1, p-acp vvb p-acp dt n1 pp-f np1, (d|vbz dt ds n1 pp-f po12 n1 cc n2 p-acp n1) cc p-acp d n2, pc-acp vvi pc-acp vvi av n1 p-acp pno12, cst pns12 vmb vvi d vvb vvn p-acp po12 n1, cst dt n1 vmb vbi pi,
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and his Name one amongst us. and his Name one among us.
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Doctor BATES His Afternoon SERMON. Heb. 13.20, 21.
Doctor BATES His Afternoon SERMON. Hebrew 13.20, 21.
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Now the God of peace that brought again from the dead our Lord Jesus, that great Shepherd of the Sheep, through the bloud of the everlasting Covenant, make you perfect in every good work to do his will, working in you that which is wel-pleasing in his sight, through Jesus Christ:
Now the God of peace that brought again from the dead our Lord jesus, that great Shepherd of the Sheep, through the blood of the everlasting Covenant, make you perfect in every good work to do his will, working in you that which is Well-pleasing in his sighed, through jesus christ:
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To whom be glory for ever and ever, Amen.
To whom be glory for ever and ever, Amen.
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THe Apostle describes God by the effects of his power and love, [ That brought again from the dead our Lord Jesus.
THe Apostle describes God by the effects of his power and love, [ That brought again from the dead our Lord jesus.
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] The Resurrection of Christ from the dead, is one of the most transcendent testimonies of God's love and power towards us.] The Resurrection of christ from the dead, is one of the most transcendent testimonies of God's love and power towards us.
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(1) Of his Love;
(1) Of his Love;
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because as the Anger of God was that which crucified our Saviour, so on the contrary, it must be his Love that should raise and restore him.
Because as the Anger of God was that which Crucified our Saviour, so on the contrary, it must be his Love that should raise and restore him.
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Christ when he died, he looked upon God as an Enemy, as a Judge, and as those Colours which we see conveyed to us, are unanswerable to the Medium, through which we see them;
christ when he died, he looked upon God as an Enemy, as a Judge, and as those Colours which we see conveyed to us, Are unanswerable to the Medium, through which we see them;
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as, if we look through a coloured Gloss, we see the object of that colour:
as, if we look through a coloured Gloss, we see the Object of that colour:
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So the Lord Jesus, when he was upon the Cross, looked upon God through the black cloud of our sins,
So the Lord jesus, when he was upon the Cross, looked upon God through the black cloud of our Sins,
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and through the red cloud of his Father's wrath, and so died as a sacrifice to Divine Justice.
and through the read cloud of his Father's wrath, and so died as a sacrifice to Divine justice.
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But when he was raised from the Grave, that was the restimony of God's love to him,
But when he was raised from the Grave, that was the restimony of God's love to him,
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and of his love to us;
and of his love to us;
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for he died as our Surety, he was arrested for our debt, he was cast into the Grave as into a Prison: But by his Resurrection he was redeemed from Prison and Judgment.
for he died as our Surety, he was arrested for our debt, he was cast into the Grave as into a Prison: But by his Resurrection he was redeemed from Prison and Judgement.
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And therefore you shall find, when Christ was risen, he salutes his Disciples with this, Peace be unto you, ( Luk 24.31.) There was the dawning of peace at the Incarnation of Christ,
And Therefore you shall find, when christ was risen, he salutes his Disciples with this, Peace be unto you, (Luk 24.31.) There was the dawning of peace At the Incarnation of christ,
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for then the Angels sung, Peace upon Earth; but the compleat Sun-shine of peace was at his Resurrection, when he had made full and compleat satisfaction to God's Justice;
for then the Angels sung, Peace upon Earth; but the complete Sunshine of peace was At his Resurrection, when he had made full and complete satisfaction to God's justice;
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for this was a clearing of him before all the World, when God rais'd him from the grave.
for this was a clearing of him before all the World, when God raised him from the grave.
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And in this respect, it was very agreeable for the Apostle to say, The God of Peace, that brought again from the dead our Lord Jesus.
And in this respect, it was very agreeable for the Apostle to say, The God of Peace, that brought again from the dead our Lord jesus.
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(2) It was the effect of Infinite Power. You know, 'tis naturally impossible for a dead body to quicken it self, to revive;
(2) It was the Effect of Infinite Power. You know, it's naturally impossible for a dead body to quicken it self, to revive;
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but for the Lord Jesus, who had the load of the sins of all the Elect upon him, who was,
but for the Lord jesus, who had the load of the Sins of all the Elect upon him, who was,
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as it were, secured in the grave by God's Justice and Power, for him to rise again:
as it were, secured in the grave by God's justice and Power, for him to rise again:
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This must be an effect of Infinite Power in the great God.
This must be an Effect of Infinite Power in the great God.
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This raising of Christ, sometimes 'tis attributed to the Son, being God equal with the Father;
This raising of christ, sometime it's attributed to the Son, being God equal with the Father;
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but here 'tis attributed to God: And therefore, when the Scripture would speak with the greatest magnificence of the Power of God, it expresses it thus, That Power which raised Jesus Christ from the dead.
but Here it's attributed to God: And Therefore, when the Scripture would speak with the greatest magnificence of the Power of God, it Expresses it thus, That Power which raised jesus christ from the dead.
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When Christ wrought deliverance for the lost world, (all those who were committed to his charge.) This could be no less than the work of an Infinite Power.
When christ wrought deliverance for the lost world, (all those who were committed to his charge.) This could be no less than the work of an Infinite Power.
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And upon this account also, it is very proportionable to the design of the Apostle;
And upon this account also, it is very proportionable to the Design of the Apostle;
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for that Prayer he makes to God is for that, which onely can be accomplished by Infinite Love, and infinite Power, i.e. to make the Christian Hebrews perfect in every good work to do his will.
for that Prayer he makes to God is for that, which only can be accomplished by Infinite Love, and infinite Power, i.e. to make the Christian Hebrews perfect in every good work to do his will.
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I come to a further description. He that brought again from the dead [ our Lord Jesus.
I come to a further description. He that brought again from the dead [ our Lord jesus.
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] The Title of the Lord Jesus was only given to our Saviour after his Resurrection;] The Title of the Lord jesus was only given to our Saviour After his Resurrection;
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he was called Lord before, and Jesus before; but these two Titles were never united till after his Resurrection;
he was called Lord before, and jesus before; but these two Titles were never united till After his Resurrection;
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They came to see the place where the Body of the Lord Jesus lay; They Come to see the place where the Body of the Lord jesus lay;
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the reason was this, Because the Resurrection of Christ was a solemn Proclamation to the world, that Christ was the Son of God; 'tis true, this Title was iven him immediately upon the Conception,
the reason was this, Because the Resurrection of christ was a solemn Proclamation to the world, that christ was the Son of God; it's true, this Title was iven him immediately upon the Conception,
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but it was never compleatly declared to the world, till after his Resurrection;
but it was never completely declared to the world, till After his Resurrection;
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for before, Christ was a Prince in disguise, the beams of his Divinity was abated by the vail of his Humanity; but then he was declared by power to be the Son of God. It follows.
for before, christ was a Prince in disguise, the beams of his Divinity was abated by the Vail of his Humanity; but then he was declared by power to be the Son of God. It follows.
c-acp a-acp, np1 vbds dt n1 p-acp n1, dt n2 pp-f po31 n1 vbds vvn p-acp dt n1 pp-f po31 n1; p-acp av pns31 vbds vvn p-acp n1 pc-acp vbi dt n1 pp-f np1. pn31 vvz.
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[ That great Shepherd of the Sheep. [ That great Shepherd of the Sheep.
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] For the opening of this, (1) We will consider this Title of Christ. (2) The person for whom this Title relates.] For the opening of this, (1) We will Consider this Title of christ. (2) The person for whom this Title relates.
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First, This Title, [ The great Shepheard. ] 'Tis a wonderful condescention in Christ, that he will take upon him the Title of a Shepheard, that which rather expresses Love and Care, than Power and Dominion; yet he is pleased to assume this Title to express his affection to us.
First, This Title, [ The great Shepherd. ] It's a wondered condescension in christ, that he will take upon him the Title of a Shepherd, that which rather Expresses Love and Care, than Power and Dominion; yet he is pleased to assume this Title to express his affection to us.
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For the opening of it, wherein he appears to be the great Shepheard, I shall lay down these particulars.
For the opening of it, wherein he appears to be the great Shepherd, I shall lay down these particulars.
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(1) He is great in the Dignity of his Person; for he that is Lord of Angels, is become the Shepheard of the sheep; and the humiliation of his Person in this respect, is the exaltation of his Office: It is looked upon in the World,
(1) He is great in the Dignity of his Person; for he that is Lord of Angels, is become the Shepherd of the sheep; and the humiliation of his Person in this respect, is the exaltation of his Office: It is looked upon in the World,
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as a mean and low employment, to have the care and inspection of a Flock;
as a mean and low employment, to have the care and inspection of a Flock;
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but now herein appears the love of Christ, he was pleased to become our Shepheard, that so he might secure and bring us to the Fold of Heaven,
but now herein appears the love of christ, he was pleased to become our Shepherd, that so he might secure and bring us to the Fold of Heaven,
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and there make us to feed upon those Pastures, and to drink of those Rivers of pleasure which flow from the presence of God.
and there make us to feed upon those Pastures, and to drink of those rivers of pleasure which flow from the presence of God.
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(2) In the derivation of his Authority; that Authority which is communicated to him, whereby he is our Shepheard,
(2) In the derivation of his authority; that authority which is communicated to him, whereby he is our Shepherd,
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and that is originally from God himself; it is not by any mediate deputation, but from God himself.
and that is originally from God himself; it is not by any mediate deputation, but from God himself.
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He is our Shepheard, and hath a Title to his Flock upon a double account: (1) They are committed to him as his Charge and custody, ( Joh. 6.37, &c. ) All the Elect of the World were given by God the Father to Christ, not by way of Alienation, but by way of Opigneration, as so many pledges which he was to bring to grace and glory;
He is our Shepherd, and hath a Title to his Flock upon a double account: (1) They Are committed to him as his Charge and custody, (John 6.37, etc.) All the Elect of the World were given by God the Father to christ, not by Way of Alienation, but by Way of Opigneration, as so many pledges which he was to bring to grace and glory;
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and this Charge he doth most fully execute, for there is none missing of those committed to him. (2) They are given to him by way of Reward and Recompence,
and this Charge he does most Fully execute, for there is none missing of those committed to him. (2) They Are given to him by Way of Reward and Recompense,
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for all his Blood and Sufferings, ( Isa. 53.10.) The Lord Jesus put such a value on souls, that he purchased an Interest in them by his own Blood;
for all his Blood and Sufferings, (Isaiah 53.10.) The Lord jesus put such a valve on Souls, that he purchased an Interest in them by his own Blood;
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and he thinks himself exceedingly recompenced for all his Pains on the Cross, Agonies in the Garden, Temptations in the Wilderness, &c. if Souls will submit to his care.
and he thinks himself exceedingly recompensed for all his Pains on the Cross, Agonies in the Garden, Temptations in the Wilderness, etc. if Souls will submit to his care.
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And here observe the course of Heaven, God would endear Souls to Christ upon all reasons, by vertue of his command,
And Here observe the course of Heaven, God would endear Souls to christ upon all Reasons, by virtue of his command,
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and that charge he gives to them, and by vertue of his own purchase.
and that charge he gives to them, and by virtue of his own purchase.
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(3) If you consider the extent of his care and affection, for all the Saints of the world, those who are dispersed in all places, in all Ages, they are all his Flock;
(3) If you Consider the extent of his care and affection, for all the Saints of the world, those who Are dispersed in all places, in all Ages, they Are all his Flock;
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and therefore 'tis the Royalty of his Administration, ( Joh. 10.16.) There shall be one Fold, and one Shepheard.
and Therefore it's the Royalty of his Administration, (John 10.16.) There shall be one Fold, and one Shepherd.
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As Christ is the onely Catholick King, so he is the only Universal Bishop; for all other Shepheards have but particular portions of his Flock committed to their charge;
As christ is the only Catholic King, so he is the only Universal Bishop; for all other Shepherds have but particular portions of his Flock committed to their charge;
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and they should be such portions as they have regard to, and are under their inspection. And at the last day, all his sheep shall congregate together,
and they should be such portions as they have regard to, and Are under their inspection. And At the last day, all his sheep shall congregate together,
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and stand at his right hand.
and stand At his right hand.
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All the Saints of God that are now scattered, as so many Stars in the Firmament, shall be united in one Constellation,
All the Saints of God that Are now scattered, as so many Stars in the Firmament, shall be united in one Constellation,
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when they shall appear in glory before him.
when they shall appear in glory before him.
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(4) In respect of his endowments and qualifications, which fit him for the discharge of his Office. And
(4) In respect of his endowments and qualifications, which fit him for the discharge of his Office. And
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(1) Take notice of his affection and love to us, and that is the wonder of Heaven and Earth, Christ laid down his life for his sheep, ( Joh. 10, 11.) This is strange, that Christ should be a sheep for the slaughter, that he might become our Shepheard;
(1) Take notice of his affection and love to us, and that is the wonder of Heaven and Earth, christ laid down his life for his sheep, (John 10, 11.) This is strange, that christ should be a sheep for the slaughter, that he might become our Shepherd;
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that he should be a Sacrifice, before he could take this office upon him:
that he should be a Sacrifice, before he could take this office upon him:
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Other Sheep lay down their lives for the Shephe•rd, but Christ laid down his life for the Sheep.
Other Sheep lay down their lives for the Shephe•rd, but christ laid down his life for the Sheep.
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So great was his love, that it brought him from Heaven to seek and find those that were lost;
So great was his love, that it brought him from Heaven to seek and find those that were lost;
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he left a Palace to come to a Wilderness; a Throne of Heaven, to come to a Fold here upon Earth.
he left a Palace to come to a Wilderness; a Throne of Heaven, to come to a Fold Here upon Earth.
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We read of David, that he exchanged a Sheep-hook for a Scepter; but Christ quite contrary, he chang'd a Scepter for the Rod and Staffe of a Shepheard.
We read of David, that he exchanged a Sheephook for a Sceptre; but christ quite contrary, he changed a Sceptre for the Rod and Staff of a Shepherd.
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It was said by one, There is nothing so conspicuous in Christ, as the prodigality of his love to us.
It was said by one, There is nothing so conspicuous in christ, as the prodigality of his love to us.
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Oh! do but consider how great love that was, that should make him to die for us, that he might bring us home to his Fold.
Oh! do but Consider how great love that was, that should make him to die for us, that he might bring us home to his Fold.
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We were all of us like erring Sheep, who had strayed from him, and fell to the Lord of the soil, as strange Cattel:
We were all of us like erring Sheep, who had strayed from him, and fell to the Lord of the soil, as strange Cattle:
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we were gotten into the possession of the god of this World; the Lord Christ would buy us off from thence:
we were got into the possession of the god of this World; the Lord christ would buy us off from thence:
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though we forfeited our right in him, yet he would not lose his right in us; but he laid down his life, that he might reduce us to his Fold;
though we forfeited our right in him, yet he would not loose his right in us; but he laid down his life, that he might reduce us to his Fold;
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that of Wolves, he might make us Lambs, and fit us for the comforts of his presence.
that of Wolves, he might make us Lambs, and fit us for the comforts of his presence.
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(2) In respect of his exact dil•gence and inspection over them: When but one sheep went astray from his Fold, we read, he left the ninety and nine,
(2) In respect of his exact dil•gence and inspection over them: When but one sheep went astray from his Fold, we read, he left the ninety and nine,
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and went and sought for that One, Luk. 15. where we have that Parable, to express the diligence & watchfulness of Christ over his sheep.
and went and sought for that One, Luk. 15. where we have that Parable, to express the diligence & watchfulness of christ over his sheep.
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There is no person, be he never so mean, never so obscure, though lost in the number and account of the world,
There is no person, be he never so mean, never so Obscure, though lost in the number and account of the world,
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if he be one of Christs sheep, he is always under his inspection and watchfulness.
if he be one of Christ sheep, he is always under his inspection and watchfulness.
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We read of the High-Priest, that he carried the names of the Tribes upon his Breast-plate, the Lord Christ carries the names of all his sheep in his Heart; therefore, Rev. 13. speaking concerning the Saints, all that dwel upon earth, whose names are writ in the Book of Life.
We read of the High-Priest, that he carried the names of the Tribes upon his Breastplate, the Lord christ carries the names of all his sheep in his Heart; Therefore, Rev. 13. speaking Concerning the Saints, all that dwell upon earth, whose names Are writ in the Book of Life.
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His diligence and care is so exact, that he hath all their names writ in his Book:
His diligence and care is so exact, that he hath all their names writ in his Book:
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He th•t tells the Stars, counts their hairs, and always exercises the most watchful providence over them for good.
He th•t tells the Stars, counts their hairs, and always exercises the most watchful providence over them for good.
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You know sheep are either lyable to rage, or erring and wandring: Christ's diligence is such, that he protects them from the rage of Satan, reduces them from all their wandring,
You know sheep Are either liable to rage, or erring and wandering: Christ's diligence is such, that he protects them from the rage of Satan, reduces them from all their wandering,
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and brings them home to himself.
and brings them home to himself.
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(3) In making proportionable all their services and sufferings to those degrees of strength which he gives to them, Isa. 40.11.
(3) In making proportionable all their services and sufferings to those Degrees of strength which he gives to them, Isaiah 40.11.
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He shall feed his flock like a shepherd, he shall gather the lambs with his arms, He shall feed his flock like a shepherd, he shall gather the Lambs with his arms,
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and carry them in his bosom, and shall gently lead those that are with young. Christ always makes a proportion between the services, sufferings and strength he calls them to.and carry them in his bosom, and shall gently led those that Are with young. christ always makes a proportion between the services, sufferings and strength he calls them to.
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He it is that with that tenderness speaks to Peter, Peter lovest thou me? feed my Lambs.
He it is that with that tenderness speaks to Peter, Peter Lovest thou me? feed my Lambs.
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He hath provided for them the most ample and most satisfying nourishment, the Ordinances of the Gospel, the Word, the Promises, which are the Breasts of Consolation;
He hath provided for them the most ample and most satisfying nourishment, the Ordinances of the Gospel, the Word, the Promises, which Are the Breasts of Consolation;
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these are all provided by him for his People.
these Are all provided by him for his People.
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And in this respect he is the great Shepherd, for he doth not only allow them means,
And in this respect he is the great Shepherd, for he does not only allow them means,
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but blesses the means to them:
but Blesses the means to them:
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he is able to enlighten the dark mind, and he can make pliable the stubborn will,
he is able to enlighten the dark mind, and he can make pliable the stubborn will,
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& he can spirituallize drossie affections, which all other shepherds in the world are not able to effect.
& he can spirituallize drossy affections, which all other shepherd's in the world Are not able to Effect.
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(4) He is the great Shepheard, if you consider his power to preserve them from danger;
(4) He is the great Shepherd, if you Consider his power to preserve them from danger;
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not only those dangers which respect Satan, (for that fell under his care before) but those diseases to which they are liable, which threaten ruine:
not only those dangers which respect Satan, (for that fell under his care before) but those diseases to which they Are liable, which threaten ruin:
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Other Shepheards possibly may cure diseases, but not defend them from danger.
Other Shepherds possibly may cure diseases, but not defend them from danger.
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Christ it is tha• gives eternal life to his sheep, he begins the life of holiness, which though at present is but as a spark in the Sea,
christ it is tha• gives Eternal life to his sheep, he begins the life of holiness, which though At present is but as a spark in the Sea,
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yet he keeps it alive till it shall break forth into a triumphant flame.
yet he keeps it alive till it shall break forth into a triumphant flame.
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That life that is encompassed with so many enemies, and liable to so many weaknesses, the Lord Jesus will bring forth judgment to victory, and will make them to be powerful over spiritual and eternal enemies. The sum is this:
That life that is encompassed with so many enemies, and liable to so many Weaknesses, the Lord jesus will bring forth judgement to victory, and will make them to be powerful over spiritual and Eternal enemies. The sum is this:
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The Lord Christ is so perfect a Shepheard, so compleat, as to all the qualifications of that office, that the Prophet David breaks forth into exaltation, ( Psal. 23.) The Lord is my Shepherd, &c. and then afterwards expresses all those provisions which are made for him by God as a Shepheard, He makes me to lie down in green Pastures, he leadeth me beside the still waters.
The Lord christ is so perfect a Shepherd, so complete, as to all the qualifications of that office, that the Prophet David breaks forth into exaltation, (Psalm 23.) The Lord is my Shepherd, etc. and then afterwards Expresses all those provisions which Are made for him by God as a Shepherd, He makes me to lie down in green Pastures, he leads me beside the still waters.
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So that you see, Christ, whether for diligence, love, tenderness, for preserving us from danger,
So that you see, christ, whither for diligence, love, tenderness, for preserving us from danger,
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for securing us to life eternal, he is only the great Shepheard; he is the God of shepheards,
for securing us to life Eternal, he is only the great Shepherd; he is the God of shepherds,
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as well as the God of sheep, and all other shepheards are but inferior to him,
as well as the God of sheep, and all other shepherds Are but inferior to him,
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and must be accountable to him for the souls of his sheep, which are more valuable than all the world.
and must be accountable to him for the Souls of his sheep, which Are more valuable than all the world.
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It follows, The great Shepheard [ of the sheep.
It follows, The great Shepherd [ of the sheep.
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] I shall not spend any time in making any resemblance between the people of God and ths sheep: only,] I shall not spend any time in making any resemblance between the people of God and this sheep: only,
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(1) They are sheep in respect of their Innocency. You know of all creatures, the sheep are unarmed;
(1) They Are sheep in respect of their Innocency. You know of all creatures, the sheep Are unarmed;
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other creatures, either they are armed with strength, or skin, or swiftness, to guard themselves, and offend others;
other creatures, either they Are armed with strength, or skin, or swiftness, to guard themselves, and offend Others;
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but the sheep hath neither the strength of the Lion, the craft of the Fox, swiftness of the Deer, and of all creatures is most weak, inoffensive,
but the sheep hath neither the strength of the lion, the craft of the Fox, swiftness of the Deer, and of all creatures is most weak, inoffensive,
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and most liable to dangers and injuries.
and most liable to dangers and injuries.
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Of all persons, Gods people are most liable to danger, and when out of Christs protection, the weakest persons in the world.
Of all Persons, God's people Are most liable to danger, and when out of Christ protection, the Weakest Persons in the world.
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(2) In respect of their Meekness. A sheep is an emblem of meekness, that's their temper,
(2) In respect of their Meekness. A sheep is an emblem of meekness, that's their temper,
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and therein they imitate Christ, who hath propounded himself to be their pattern, Learn of me, for I am meek and lowly;
and therein they imitate christ, who hath propounded himself to be their pattern, Learn of me, for I am meek and lowly;
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both these qualities are exprest by the Prophet, ( Isa. 11.) where speaking concerning the times of the Gospel, saith, The Lamb shall lie down with the Wolf:
both these qualities Are expressed by the Prophet, (Isaiah 11.) where speaking Concerning the times of the Gospel, Says, The Lamb shall lie down with the Wolf:
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now, where the Prophet expresses their safety, there he expresses their innocency & meekness. This is the reason why the Prophet saith, For thy sake we are killed all the day long, we are accounted as sheep for the slaughter:
now, where the Prophet Expresses their safety, there he Expresses their innocency & meekness. This is the reason why the Prophet Says, For thy sake we Are killed all the day long, we Are accounted as sheep for the slaughter:
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because of all Creatures, most liable to injuries, that which doth least resent them.
Because of all Creatures, most liable to injuries, that which does least resent them.
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And, where ever the Grace of Christ comes, it sweetens the most cruel nature, and polishes the most rough disposition,
And, where ever the Grace of christ comes, it sweetens the most cruel nature, and polishes the most rough disposition,
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and makes them to be like Christ, meek and lowly.
and makes them to be like christ, meek and lowly.
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(3) In regard of their profitableness; for of all Creatures, they are most profitable;
(3) In regard of their profitableness; for of all Creatures, they Are most profitable;
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the food, as to their flesh; the cloth, as to their fleece.
the food, as to their Flesh; the cloth, as to their fleece.
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And the people of God, however they are exposed to the contempts and injuries of the World, they are the most profitable; for, were it not for them, the whole frame of Nature would fall into pieces, the Stars would fall like leaves in Autumn,
And the people of God, however they Are exposed to the contempts and injuries of the World, they Are the most profitable; for, were it not for them, the Whole frame of Nature would fallen into Pieces, the Stars would fallen like leaves in Autumn,
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and all the Elements would fall into confusion:
and all the Elements would fallen into confusion:
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we see it by one Lot, who kept showers of fire and brimstone from falling on Sodom, till he was got out of it.
we see it by one Lot, who kept showers of fire and brimstone from falling on Sodom, till he was god out of it.
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And it is the people of God, for whom this frame of Nature is continued;
And it is the people of God, for whom this frame of Nature is continued;
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and when they are brought into the Fold of Christ, the Justice of God will have a solemn triumph over all the World.
and when they Are brought into the Fold of christ, the justice of God will have a solemn triumph over all the World.
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(4) As they are liable to wandring: Sheep are wandring Creatures, and when strayed, not able to reduce themselves.
(4) As they Are liable to wandering: Sheep Are wandering Creatures, and when strayed, not able to reduce themselves.
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And, in this respect, the people of God are sheep, they have a thousand allurements to draw them from the ways of God;
And, in this respect, the people of God Are sheep, they have a thousand allurements to draw them from the ways of God;
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and if God should not guide them by his eye, 'tis impossible they should go in the way that leads to Heaven.
and if God should not guide them by his eye, it's impossible they should go in the Way that leads to Heaven.
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Therefore David saith, I have gone astray like a lost sheep, seek thy servant, Psal. 119.176. This shall suffice to make the Parallel and Resemblance of the people of God and Sheep.
Therefore David Says, I have gone astray like a lost sheep, seek thy servant, Psalm 119.176. This shall suffice to make the Parallel and Resemblance of the people of God and Sheep.
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The second Argument is this, That he hath design'd Christ to be the Shepherd of the Church, The great Shepherd of the sheep;
The second Argument is this, That he hath designed christ to be the Shepherd of the Church, The great Shepherd of the sheep;
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this is another Argument and Evidence, that he is reconciled to us, and that he is the God of Peace: For when God gave Christ to be our Sacrifice,
this is Another Argument and Evidence, that he is reconciled to us, and that he is the God of Peace: For when God gave christ to be our Sacrifice,
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and raised him up to be our Shepherd, these are the most clear testimonies of his love:
and raised him up to be our Shepherd, these Are the most clear testimonies of his love:
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For, although Christ now sits in Heaven, and all the Angels of God worship him;
For, although christ now sits in Heaven, and all the Angels of God worship him;
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yer he doth not disdain to exercise the same care, and to express the same love to his people, that he did when he was upon Earth.
year he does not disdain to exercise the same care, and to express the same love to his people, that he did when he was upon Earth.
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All the Offices of Christ express God's love to us;
All the Offices of christ express God's love to us;
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for he feeds us as a Prophet, dyed for us as a Priest, governs and defends us as he is King; and all these meet together in this Title, feeding of us, dying for us, defending of us;
for he feeds us as a Prophet, died for us as a Priest, governs and defends us as he is King; and all these meet together in this Title, feeding of us, dying for us, defending of us;
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as he was God, he loved us; as he was Man, he dyed for us.
as he was God, he loved us; as he was Man, he died for us.
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This doth express the effects of his two Natures in this Title, and therefore an admirable Evidence, that God is at peace with us.
This does express the effects of his two Nature's in this Title, and Therefore an admirable Evidence, that God is At peace with us.
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It follows, [ Through the Bloud of the Everlasting Covenant. ] The Bloud of Christ, is that which cements God and us together:
It follows, [ Through the Blood of the Everlasting Covenant. ] The Blood of christ, is that which cements God and us together:
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For you must remember, our original peace with God was broken;
For you must Remember, our original peace with God was broken;
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that peace we have with him now, is called Reconciliation: it is as a broken bone, which well set, is stronger than before,
that peace we have with him now, is called Reconciliation: it is as a broken bone, which well Set, is Stronger than before,
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because Nature conveys most liberal supplies to the weakest part:
Because Nature conveys most liberal supplies to the Weakest part:
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so now, being reconciled to God, through the Bloud of his Son, we stand upon surer terms with him, then we did in Innocency:
so now, being reconciled to God, through the Blood of his Son, we stand upon Surer terms with him, then we did in Innocency:
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The Bloud of Christ speaks better things for us, than all our sins speak against us;
The Blood of christ speaks better things for us, than all our Sins speak against us;
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it speaks peace to our souls, and that in Heaven, purchased by his Death.
it speaks peace to our Souls, and that in Heaven, purchased by his Death.
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Christ dyed as a Testator, and bequeathed to the Church a Legacy of Peace; he lives as the Executor of that Covenant;
christ died as a Testator, and bequeathed to the Church a Legacy of Peace; he lives as the Executor of that Covenant;
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and now, in Heaven, conveys to us that blessing of peace, which he bequeath'd in his Death.
and now, in Heaven, conveys to us that blessing of peace, which he bequeathed in his Death.
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And as our peace was founded in his Bloud, so it is conserv'd by his Intercession; he appears in the Court of Heaven as out Embassador, to make up all those differences, which fall out between God and us:
And as our peace was founded in his Blood, so it is conserved by his Intercession; he appears in the Court of Heaven as out Ambassador, to make up all those differences, which fallen out between God and us:
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for you know, Amity and Friendship is kept between Foreign States, bp their Residents and Agents, that are kept in their several Courts;
for you know, Amity and Friendship is kept between Foreign States, Bishop their Residents and Agents, that Are kept in their several Courts;
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so, we have an Agent in the Court of Heaven, the Lord Jesus Christ, that was raised from the Dead:
so, we have an Agent in the Court of Heaven, the Lord jesus christ, that was raised from the Dead:
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And, as a Believer falls into sin, which is a breach of peace between God and us;
And, as a Believer falls into since, which is a breach of peace between God and us;
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so that Peace is made up by the Exercise of Repentance on our part, and by sprinkling of Christ's Bloud upon us, on God's part.
so that Peace is made up by the Exercise of Repentance on our part, and by sprinkling of Christ's Blood upon us, on God's part.
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The renewed Exercise of Repentance, and Application of Christ's Bloud, preserves that peace that is between God and Believers.
The renewed Exercise of Repentance, and Application of Christ's Blood, preserves that peace that is between God and Believers.
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And (to sum up the force of the Argument) when we had fallen from God,
And (to sum up the force of the Argument) when we had fallen from God,
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and it did not consist with the Majesty of God, to make peace with us without satisfaction,
and it did not consist with the Majesty of God, to make peace with us without satisfaction,
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then was he pleased to pay out Ransom out of his own Treasury, and redeem us by the Bloud of his Son;
then was he pleased to pay out Ransom out of his own Treasury, and Redeem us by the Blood of his Son;
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so that all his Attributes might shine forth in their lustre, and glory in our Salvation;
so that all his Attributes might shine forth in their lustre, and glory in our Salvation;
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and that, upon sure terms, we might be able to challenge an interest 〈 ◊ 〉 his favour and love.
and that, upon sure terms, we might be able to challenge an Interest 〈 ◊ 〉 his favour and love.
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It follows, Through the Bloud of the [ Everlasting Covenant. ] It's call'd an Everlasting Covenant 〈 ◊ 〉 two respects.
It follows, Through the Blood of the [ Everlasting Covenant. ] It's called an Everlasting Covenant 〈 ◊ 〉 two respects.
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(1) In opposition to the Old Covenant, which was made with Adam in Innocency;
(1) In opposition to the Old Covenant, which was made with Adam in Innocency;
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but that Covenant, which secures to us the reward of that life eternal, did not secure to us the Condition, that was perfect obedience: And in reference to this Old Covenant, sometimes the Gospel is called a New Covenant, sometimes a Better Covenant, because it supplyes all weakness in the first Covenant;
but that Covenant, which secures to us the reward of that life Eternal, did not secure to us the Condition, that was perfect Obedience: And in Referente to this Old Covenant, sometime the Gospel is called a New Covenant, sometime a Better Covenant, Because it supplies all weakness in the First Covenant;
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not as if the Law of God was weak, or faulty, in respect of it self;
not as if the Law of God was weak, or faulty, in respect of it self;
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for the Law is holy, just, and good, but we•k in respect of us:
for the Law is holy, just, and good, but we•k in respect of us:
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for it is impossible that that Covenant, by the breach of which, Sin and Death came into us, should reconcile us to God and appease his Ange•:
for it is impossible that that Covenant, by the breach of which, since and Death Come into us, should reconcile us to God and appease his Ange•:
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and therefore, God contrived another Covenant for us, a Covenant in the Gospel, that was made with us in Christ; and this is called an Everlasting Covenant, because it remains for ever, the renot of it shall not be chang'd;
and Therefore, God contrived Another Covenant for us, a Covenant in the Gospel, that was made with us in christ; and this is called an Everlasting Covenant, Because it remains for ever, the renot of it shall not be changed;
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for, the first Covenant is onely abrogated, and made null, while frustra•ed, as to the intent it was first given.
for, the First Covenant is only abrogated, and made null, while frustra•ed, as to the intent it was First given.
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(2) It's called an Everlasting Covenant, as in brings to those that are parties in it an everlasting glory:
(2) It's called an Everlasting Covenant, as in brings to those that Are parties in it an everlasting glory:
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So the Lord Jesus his Bloud is called an Everlasting Redemption; for it ransoms the soul of men from that Eternal Death, to which they were liable,
So the Lord jesus his Blood is called an Everlasting Redemption; for it ransoms the soul of men from that Eternal Death, to which they were liable,
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and gives them a Title to everlasting life; for thi, Coxenant, which now God hath made with us, it not onely secures the Reward, but the Corditions to which the Reward is made;
and gives them a Title to everlasting life; for thy, Covenant, which now God hath made with us, it not only secures the Reward, but the Corditions to which the Reward is made;
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for God saith, I will plant my fear in your hearts, that you shall not depart from me.
for God Says, I will plant my Fear in your hearts, that you shall not depart from me.
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I have now gone over the Title, and that in order to the Prayer, which follows, [ Make you perfect to do his Will, working in you that which is well-pleasing in his sight.
I have now gone over the Title, and that in order to the Prayer, which follows, [ Make you perfect to do his Will, working in you that which is Well-pleasing in his sighed.
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The general sum of it is this, That God of peace, who is reconciled to us in his Son,
The general sum of it is this, That God of peace, who is reconciled to us in his Son,
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as he is the Father of mercies to us, so he is, the Fountain of holiness to us;
as he is the Father of Mercies to us, so he is, the Fountain of holiness to us;
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and, in this respect, we can onely expect from him the treasures of grace, as he is the God of peace: for God,
and, in this respect, we can only expect from him the treasures of grace, as he is the God of peace: for God,
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as he is our Judge, dispenses to sinners nothing but revenge;
as he is our Judge, dispenses to Sinners nothing but revenge;
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there is nothing to be expected, but the curse of his Law, the execution of that Sentence of death from him.
there is nothing to be expected, but the curse of his Law, the execution of that Sentence of death from him.
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For although the World despise holiness, as a base and contemptible thing, (they had rather be ungracious, than inglorious, in the eyes of men) and upon this account, they are afraid to be holy, lest they should be the publick scorn and contempt of the place wherein they live:
For although the World despise holiness, as a base and contemptible thing, (they had rather be ungracious, than inglorious, in the eyes of men) and upon this account, they Are afraid to be holy, lest they should be the public scorn and contempt of the place wherein they live:
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although holiness is of solow a price in the World;
although holiness is of solow a price in the World;
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yet, in Heaven, next to God, Christ, and the Spirit, Holiness is the most rich Jewel, that God can bestow upon us;
yet, in Heaven, next to God, christ, and the Spirit, Holiness is the most rich Jewel, that God can bestow upon us;
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and therefore, we must first look upon him, as the God of Peace, before we can beg any grace from him.
and Therefore, we must First look upon him, as the God of Peace, before we can beg any grace from him.
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And that is the reason, why the Apostle represents God by these Titles, that he might encourage the Hebrews, to believe, God would grant this request.
And that is the reason, why the Apostle represents God by these Titles, that he might encourage the Hebrews, to believe, God would grant this request.
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When Christ dyed for us, it was not his Design only to quiet our Consciences, but to quicken our Souls;
When christ died for us, it was not his Design only to quiet our Consciences, but to quicken our Souls;
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not onely to free us from Damnation, but from the domination of sin. And therefore you shall find these two are joyned together, ( Tit. 2.14.) Wh• gave himself for us, that he might redeem us from all iniquity,
not only to free us from Damnation, but from the domination of since. And Therefore you shall find these two Are joined together, (Tit. 2.14.) Wh• gave himself for us, that he might Redeem us from all iniquity,
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and purifie unto himself a peculiar people, zealous of good works. and purify unto himself a peculiar people, zealous of good works.
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The Death of Christ, as there was a value in it, to purchase God 's favour;
The Death of christ, as there was a valve in it, to purchase God is favour;
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so there was a vertue in it, to restore to us God 's Image.
so there was a virtue in it, to restore to us God is Image.
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And the account of his dying for us, it is, that we must expect the highest degree of grace and holiness from God. And this is the reason,
And the account of his dying for us, it is, that we must expect the highest degree of grace and holiness from God. And this is the reason,
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why the Apostle prefaces this, Now the God of Peace, &c.
why the Apostle prefaces this, Now the God of Peace, etc.
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I know you expect I should say something, as to my Non-conformity. I shall onely say thus much, It is neither fancy, faction,
I know you expect I should say something, as to my Nonconformity. I shall only say thus much, It is neither fancy, faction,
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nor humour, that makes me not to comply, but meerly for fear of offending God. And,
nor humour, that makes me not to comply, but merely for Fear of offending God. And,
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if after the best means used for my Illumination, as prayer to God, discourse, study, I am not able to be satisfied, concerning the lawfulness of what is required;
if After the best means used for my Illumination, as prayer to God, discourse, study, I am not able to be satisfied, Concerning the lawfulness of what is required;
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if it be my unhappiness, to be in an errour, surely Men will have no reason to be angry with me in this World;
if it be my unhappiness, to be in an error, surely Men will have no reason to be angry with me in this World;
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and I hope God will pardon me in the next.
and I hope God will pardon me in the next.
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Master BROOKS His Farewel SERMON.
Master BROOKS His Farewell SERMON.
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ALL, that I shall do, shall be to answer two or three Quaries, and then I shall leave a few Legacies with you, that may speak,
ALL, that I shall do, shall be to answer two or three Quaries, and then I shall leave a few Legacies with you, that may speak,
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when I am not advantaged to speak to you.
when I am not advantaged to speak to you.
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The first Quaery is this:
The First Quaery is this:
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What should be the reason, that men make such opposition against the Gospel, against the plain, powerful, conscientious Preaching of it? This is not the principal thing that I intend;
What should be the reason, that men make such opposition against the Gospel, against the plain, powerful, conscientious Preaching of it? This is not the principal thing that I intend;
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and therefore I shall onely touch upon the reason of it.
and Therefore I shall only touch upon the reason of it.
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1 Men's hatred and opposition ariseth against the Gospel, because it doth discover their hidden works of darkness, Joh. 3. They hate the light, lest their deeds should be reproved:
1 Men's hatred and opposition arises against the Gospel, Because it does discover their hidden works of darkness, John 3. They hate the Light, lest their Deeds should be reproved:
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The Gospel brings their deeds of darkness to light; and this stirs up a spirit of hatred and opposition against the Gospel. 2 Ground is this;
The Gospel brings their Deeds of darkness to Light; and this stirs up a Spirit of hatred and opposition against the Gospel. 2 Ground is this;
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because sinners, under the Gospel, cannot sin at so cheap a rate, as otherwise they might do:
Because Sinners, under the Gospel, cannot sin At so cheap a rate, as otherwise they might do:
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the Drunkard cannot be drunk at so cheap a rate;
the Drunkard cannot be drunk At so cheap a rate;
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nor can the Opposer and Persecutor, oppose and persecute at so cheap a rate, as they might do, where the Gospel doth not shine in power and glory.
nor can the Opposer and Persecutor, oppose and persecute At so cheap a rate, as they might do, where the Gospel does not shine in power and glory.
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3 Because the Gospel puts persons upon very hard service, upon very difficult work, pulling out a right eye, cutting off a right hand, offering up an Isaac, throwing over-board a Jonas, parting with Bosom Lusts, and Darling Sins.
3 Because the Gospel puts Persons upon very hard service, upon very difficult work, pulling out a right eye, cutting off a right hand, offering up an Isaac, throwing overboard a Jonah, parting with Bosom Lustiest, and Darling Sins.
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Herod heard John Baptist gladly, till he came to touch his Herodias, and then off goes his head.Herod herd John Baptist gladly, till he Come to touch his Herodias, and then off Goes his head.
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As they say, John 6. This is a hard saying, and who can abide it? and from that time, they walked no more with him:
As they say, John 6. This is a hard saying, and who can abide it? and from that time, they walked no more with him:
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this is a hard Gospel indeed, and at this their bloud riseth.
this is a hard Gospel indeed, and At this their blood Riseth.
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4 Because of the differing and dissinguishing work, that the Gospel makes among the Sons of men;
4 Because of the differing and dissinguishing work, that the Gospel makes among the Sons of men;
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it softens one, and hardens another, that ••ts next to him; enlightens one, 〈 ◊ 〉 strikes the other blind;
it softens one, and hardens Another, that ••ts next to him; enlightens one, 〈 ◊ 〉 strikes the other blind;
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it wins on one, and 〈 … 〉 the other. The same Sun hath different effects on the Objects, on which it shineth.
it wins on one, and 〈 … 〉 the other. The same Sun hath different effects on the Objects, on which it shines.
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The Gospel puts a difference between the precious, and the vile; and this the Vile cannot bear.
The Gospel puts a difference between the precious, and the vile; and this the Vile cannot bear.
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It was never good days (say they) since such and such must be Saints, and none else;
It was never good days (say they) since such and such must be Saints, and none Else;
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we have as good hearts as any, and this enrageth them.
we have as good hearts as any, and this enrageth them.
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Lastly, It is from Sathan; Sathan knows, that the very tendency of the Gospel, is to shake his Kingdom about his ears:
Lastly, It is from Sathan; Sathan knows, that the very tendency of the Gospel, is to shake his Kingdom about his ears:
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Sathan and Antichrist know that their Kingdom must down, by the power and light of the Gospel;Sathan and Antichrist know that their Kingdom must down, by the power and Light of the Gospel;
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and therefore Sathan, and men of an Antichristian spirit, do all they can to oppose, and shew their hatred, against the everlasting Gospel;
and Therefore Sathan, and men of an Antichristian Spirit, do all they can to oppose, and show their hatred, against the everlasting Gospel;
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and this makes them to be in such a rage against the Gospel.
and this makes them to be in such a rage against the Gospel.
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Quare 2. When the Gospel goes from a People, what goes? I shall give but a touch here.
Quare 2. When the Gospel Goes from a People, what Goes? I shall give but a touch Here.
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1 When the Gospel goes, Peace, Plenty, and Trading goe, 2 Chron. 15.3.5 and 6. compared.
1 When the Gospel Goes, Peace, Plenty, and Trading go, 2 Chronicles 15.3.5 and 6. compared.
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Now for a long season, Israel had been without the true God, and without a teaching-Priest. Why? They had Priests;
Now for a long season, Israel had been without the true God, and without a teaching-Priest. Why? They had Priests;
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but they were Jeroboam 's Priests, as you may see Chap. 13. ver. 9. Have you not cast out the Priests of the Lord, the Sons of Aaron, and the Levites, and have made you Priests,
but they were Jeroboam is Priests, as you may see Chap. 13. ver. 9. Have you not cast out the Priests of the Lord, the Sons of Aaron, and the Levites, and have made you Priests,
cc-acp pns32 vbdr np1 vbz n2, c-acp pn22 vmb vvi np1 crd fw-la. crd vhb pn22 xx vvi av dt n2 pp-f dt n1, dt n2 pp-f np1, cc dt np2, cc vhb vvn pn22 n2,
(9) query (DIV2)
91
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705
after the manner of the Nations, of other Lands;
After the manner of the nations, of other Lands;
p-acp dt n1 pp-f dt n2, pp-f j-jn n2;
(9) query (DIV2)
91
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706
so that whosoever comes to consecrate himself with a young Bullock and 7 •ams, the same may be a Priest of them, that are no Gods. A little business will buy a Priesthood;so that whosoever comes to consecrate himself with a young Bullock and 7 •ams, the same may be a Priest of them, that Are no God's A little business will buy a Priesthood;
av cst r-crq vvz pc-acp vvi px31 p-acp dt j n1 cc crd n2, dt d vmb vbi dt n1 pp-f pno32, cst vbr dx n2 dt j n1 vmb vvi dt n1;
(9) query (DIV2)
91
Page 55
707
and so they are said to be without the true God, without a teaching Priest, and without Law. Mark what follows;
and so they Are said to be without the true God, without a teaching Priest, and without Law. Mark what follows;
cc av pns32 vbr vvn pc-acp vbi p-acp dt j np1, p-acp dt n-vvg n1, cc p-acp n1. n1 r-crq vvz;
(9) query (DIV2)
91
Page 55
708
And in those times, there was no pence to him that went out, nor to him that came in; And in those times, there was no pence to him that went out, nor to him that Come in;
cc p-acp d n2, pc-acp vbds dx n2 p-acp pno31 cst vvd av, ccx p-acp pno31 cst vvd p-acp;
(9) query (DIV2)
91
Page 55
709
but great vexations were upon all the Inhabitants of the Countrey;
but great vexations were upon all the Inhabitants of the Country;
cc-acp j n2 vbdr p-acp d dt n2 pp-f dt n1;
(9) query (DIV2)
91
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710
and Nation was destroyed of Nation, and City of City for God did vex them with all adversity. and nation was destroyed of nation, and city of city for God did vex them with all adversity.
cc n1 vbds vvn pp-f n1, cc n1 pp-f n1 p-acp np1 vdd vvi pno32 p-acp d n1.
(9) query (DIV2)
91
Page 55
711
2 Safety and security goes, when the Gospel goes; so in the Text but now cited. The Ark was taken away;
2 Safety and security Goes, when the Gospel Goes; so in the Text but now cited. The Ark was taken away;
crd n1 cc n1 vvz, c-crq dt n1 vvz; av p-acp dt n1 cc-acp av vvn. dt n1 vbds vvn av;
(9) query (DIV2)
92
Page 55
712
and when that was taken away, their strength and safety was gone.
and when that was taken away, their strength and safety was gone.
cc c-crq d vbds vvn av, po32 n1 cc n1 vbds vvn.
(9) query (DIV2)
92
Page 55
713
When the Jews rejected the Gospel, the Romans came and took away both their Place and Nation, John 11.48. If we let him thus alone, the Romans will come, and take away both our place and Nation.
When the jews rejected the Gospel, the Romans Come and took away both their Place and nation, John 11.48. If we let him thus alone, the Romans will come, and take away both our place and nation.
c-crq dt np2 vvn dt n1, dt np1 vvd cc vvd av d po32 n1 cc n1, np1 crd. cs pns12 vvb pno31 av av-j, dt np1 vmb vvi, cc vvb av d po12 n1 cc n1.
(9) query (DIV2)
92
Page 55
714
About fourty years after, Titus & Vespatian took away their City; they cryed, If we let this man alone, the Romans will take away our Nations;
About fourty Years After, Titus & Vespasian took away their city; they cried, If we let this man alone, the Romans will take away our nations;
p-acp crd n2 a-acp, np1 cc np1 vvd av po32 n1; pns32 vvd, cs pns12 vvb d n1 av-j, dt np1 vmb vvi av po12 n2;
(9) query (DIV2)
92
Page 55
715
And this was the ready way to bring the Romans upon them.
And this was the ready Way to bring the Romans upon them.
cc d vbds dt j n1 pc-acp vvi dt np1 p-acp pno32.
(9) query (DIV2)
92
Page 55
716
3 When the Gospel goes, Civil Liberty goes: When the Jews sleighted the Gospel, and turned their backs upon it, they quickly became Bondslaves to the Romans.
3 When the Gospel Goes, Civil Liberty Goes: When the jews sleighted the Gospel, and turned their backs upon it, they quickly became Bondslaves to the Romans.
crd c-crq dt n1 vvz, j n1 vvz: c-crq dt np2 vvn dt n1, cc vvd po32 n2 p-acp pn31, pns32 av-j vvd n2 p-acp dt np1.
(9) query (DIV2)
93
Page 55
717
4 When the Gospel goes, the honour and glory, splendour and beauty of a Nation goes.
4 When the Gospel Goes, the honour and glory, splendour and beauty of a nation Goes.
crd c-crq dt n1 vvz, dt n1 cc n1, n1 cc n1 pp-f dt n1 vvz.
(9) query (DIV2)
94
Page 55
718
It is the Gospel, that is the honour and glory of a Nation; and when that goes, all the glory goes:
It is the Gospel, that is the honour and glory of a nation; and when that Goes, all the glory Goes:
pn31 vbz dt n1, cst vbz dt n1 cc n1 pp-f dt n1; cc c-crq cst vvz, d dt n1 vvz:
(9) query (DIV2)
94
Page 55
719
As old Eli said, When the Ark was taken away, the glory is departed from Israel, 1 Sam. 4.22.
As old Eli said, When the Ark was taken away, the glory is departed from Israel, 1 Sam. 4.22.
c-acp j np1 vvd, c-crq dt n1 vbds vvn av, dt n1 vbz vvn p-acp np1, crd np1 crd.
(9) query (DIV2)
94
Page 55
720
Jer. 2.11, 12, 13. Hath a Nation changed their Gods, which are yet no Gods? but my People have changed their glory,
Jer. 2.11, 12, 13. Hath a nation changed their God's, which Are yet no God's? but my People have changed their glory,
np1 crd, crd, crd vhz dt n1 vvd po32 n2, r-crq vbr av dx n2? p-acp po11 n1 vhb vvn po32 n1,
(9) query (DIV2)
94
Page 56
721
for that which doth not profit; that is, the Worship of God, into the Traditions of men.for that which does not profit; that is, the Worship of God, into the Traditions of men.
p-acp d r-crq vdz xx vvi; cst vbz, dt n1 pp-f np1, p-acp dt n2 pp-f n2.
(9) query (DIV2)
94
Page 56
722
Wh•t is it, that lifts up one Nation above another, but the Gospel? Above all Nations of the Earth, England hath been lifted up to Heaven.
Wh•t is it, that lifts up one nation above Another, but the Gospel? Above all nations of the Earth, England hath been lifted up to Heaven.
np1 vbz pn31, cst vvz a-acp crd n1 p-acp n-jn, cc-acp dt n1? p-acp d n2 pp-f dt n1, np1 vhz vbn vvn a-acp p-acp n1.
(9) query (DIV2)
94
Page 56
723
5 When the Gospel goes, all soul-happiness and blessedness goes:
5 When the Gospel Goes, all soul-happiness and blessedness Goes:
crd c-crq dt n1 vvz, d n1 cc n1 vvz:
(9) query (DIV2)
95
Page 56
724
The Gospel, you know, is the means appointed by God, to bring Souls to an acquaintance with Christ, to an acceptance of Christ, to an interest in Christ, to an assurance that he is theirs, and they are his.
The Gospel, you know, is the means appointed by God, to bring Souls to an acquaintance with christ, to an acceptance of christ, to an Interest in christ, to an assurance that he is theirs, and they Are his.
dt n1, pn22 vvb, vbz dt n2 vvn p-acp np1, pc-acp vvi n2 p-acp dt n1 p-acp np1, p-acp dt n1 pp-f np1, p-acp dt n1 p-acp np1, p-acp dt n1 cst pns31 vbz png32, cc pns32 vbr png31.
(9) query (DIV2)
95
Page 56
725
Now when this goes, all soul-happiness and blessedness goes.
Now when this Goes, all soul-happiness and blessedness Goes.
av c-crq d vvz, d n1 cc n1 vvz.
(9) query (DIV2)
95
Page 56
726
Lastly, When the Gospel goes, the special presence of God goes, for that still goes with the Gospel.
Lastly, When the Gospel Goes, the special presence of God Goes, for that still Goes with the Gospel.
ord, c-crq dt n1 vvz, dt j n1 pp-f np1 vvz, c-acp cst av vvz p-acp dt n1.
(9) query (DIV2)
96
Page 56
727
There is a general presence of God, as the Psalmist speaks, Psal. 139. Where shall I go from thy Spirit? Whither shall I fly from thy presence? I his presence of God reacheth from Heaven to Hell;
There is a general presence of God, as the Psalmist speaks, Psalm 139. Where shall I go from thy Spirit? Whither shall I fly from thy presence? I his presence of God reaches from Heaven to Hell;
pc-acp vbz dt j n1 pp-f np1, c-acp dt n1 vvz, np1 crd q-crq vmb pns11 vvi p-acp po21 n1? q-crq vmb pns11 vvi p-acp po21 n1? pns11 po31 n1 pp-f np1 vvz p-acp n1 p-acp n1;
(9) query (DIV2)
96
Page 56
728
in that sense, God is included in no place, not excluded out of any place. But, alas!
in that sense, God is included in no place, not excluded out of any place. But, alas!
p-acp d n1, np1 vbz vvd p-acp dx n1, xx vvn av pp-f d n1. p-acp, uh!
(9) query (DIV2)
96
Page 56
729
What is this general presence? When the Gospel goes, the special presence of God goes.
What is this general presence? When the Gospel Goes, the special presence of God Goes.
q-crq vbz d j n1? c-crq dt n1 vvz, dt j n1 pp-f np1 vvz.
(9) query (DIV2)
96
Page 56
730
This leads me by the hand to the third Quaery.
This leads me by the hand to the third Quaery.
d vvz pno11 p-acp dt n1 p-acp dt ord np1.
(9) query (DIV2)
96
Page 56
731
Quaerie 3. And that is this; Whether God will remove the Gospel from England, or no?
Query 3. And that is this; Whither God will remove the Gospel from England, or no?
n1 crd cc cst vbz d; cs np1 vmb vvi dt n1 p-acp np1, cc dx?
(10) query (DIV2)
96
Page 56
732
It is the fears of many; but I humbly suppose, no: Whatsoever Darkness may be upon it, yet that God will not remove it;
It is the fears of many; but I humbly suppose, no: Whatsoever Darkness may be upon it, yet that God will not remove it;
pn31 vbz dt n2 pp-f d; cc-acp pns11 av-j vvb, dx: r-crq n1 vmb vbi p-acp pn31, av cst np1 vmb xx vvi pn31;
(10) query (DIV2)
97
Page 56
733
and, if you please, I will offer a few things, that signifie something, as to my own satisfaction;
and, if you please, I will offer a few things, that signify something, as to my own satisfaction;
cc, cs pn22 vvb, pns11 vmb vvi dt d n2, cst vvb pi, c-acp p-acp po11 d n1;
(10) query (DIV2)
97
Page 57
734
and it may be, so to you.
and it may be, so to you.
cc pn31 vmb vbi, av p-acp pn22.
(10) query (DIV2)
97
Page 57
735
1 The rooting, that it hath got in the hearts of sinners and Saints, in the Judgment, Affections,
1 The rooting, that it hath god in the hearts of Sinners and Saints, in the Judgement, Affections,
vvd dt j-vvg, cst pn31 vhz vvn p-acp dt n2 pp-f n2 cc n2, p-acp dt n1, n2,
(10) query (DIV2)
98
Page 57
736
and Consciences, both of Sinners and Saints:
and Consciences, both of Sinners and Saints:
cc n2, d pp-f n2 cc n2:
(10) query (DIV2)
98
Page 57
737
Certainly, it hath got so deep a root, in the hearts of many thousands of Saints and Sinners, that it shall not be in the power of Hell to raze it out.
Certainly, it hath god so deep a root, in the hearts of many thousands of Saints and Sinners, that it shall not be in the power of Hell to raze it out.
av-j, pn31 vhz vvn av j-jn dt n1, p-acp dt n2 pp-f d crd pp-f n2 cc n2, cst pn31 vmb xx vbi p-acp dt n1 pp-f n1 pc-acp vvi pn31 av.
(10) query (DIV2)
98
Page 57
738
2 The glorious Anointings that are to be found upon many thousands of God's Servants in this Nation, to preach the everlasting Gospel,
2 The glorious Anointings that Are to be found upon many thousands of God's Servants in this nation, to preach the everlasting Gospel,
crd dt j n2 cst vbr pc-acp vbi vvn p-acp d crd pp-f npg1 n2 p-acp d n1, pc-acp vvi dt j n1,
(10) query (DIV2)
99
Page 57
739
and who would be glad to preach upon the hardest terms, keeping God and a good Conscience, to preach it freely,
and who would be glad to preach upon the Hardest terms, keeping God and a good Conscience, to preach it freely,
cc r-crq vmd vbi j pc-acp vvi p-acp dt js n2, vvg np1 cc dt j n1, pc-acp vvi pn31 av-j,
(10) query (DIV2)
99
Page 57
740
as the Apostles of old did:
as the Apostles of old did:
c-acp dt n2 pp-f j vdd:
(10) query (DIV2)
99
Page 57
741
And certainly, God hath not laid in this Treasure, that it should be turned into a heap of Confusion,
And Certainly, God hath not laid in this Treasure, that it should be turned into a heap of Confusion,
cc av-j, np1 vhz xx vvn p-acp d n1, cst pn31 vmd vbi vvn p-acp dt n1 pp-f n1,
(10) query (DIV2)
99
Page 57
742
but that it should serve to the end, for which he laid it in. 3 The ineffectualness of all former Attempts and Designs, to destroy the Gospel.
but that it should serve to the end, for which he laid it in. 3 The ineffectualness of all former Attempts and Designs, to destroy the Gospel.
cc-acp cst pn31 vmd vvi p-acp dt n1, p-acp r-crq pns31 vvd pn31 p-acp. crd dt n1 pp-f d j vvz cc n2, pc-acp vvi dt n1.
(10) query (DIV2)
99
Page 57
743
You know what endeavours of old there hath been to darken this Sun, to put out the light of Heaven, in the Marian days,
You know what endeavours of old there hath been to darken this Sun, to put out the Light of Heaven, in the Marian days,
pn22 vvb r-crq n2 pp-f j a-acp vhz vbn pc-acp vvi d n1, pc-acp vvi av dt n1 pp-f n1, p-acp dt np1 n2,
(10) query (DIV2)
100
Page 57
744
and in other days since them;
and in other days since them;
cc p-acp j-jn n2 p-acp pno32;
(10) query (DIV2)
100
Page 57
745
and yet it hath not been in Prisons, Racks, Flames, Pillories, nor any thing else to extinguish the glory of it. And then,
and yet it hath not been in Prisons, Racks, Flames, Pillories, nor any thing Else to extinguish the glory of it. And then,
cc av pn31 vhz xx vbn p-acp n2, n2, n2, n2, ccx d n1 av pc-acp vvi dt n1 pp-f pn31. cc av,
(10) query (DIV2)
100
Page 57
746
4 All Designs and Attempts, to extinguish the everlasting Gospel, have turned to the advancement, flourishing, and spreading of the Gospel.
4 All Designs and Attempts, to extinguish the everlasting Gospel, have turned to the advancement, flourishing, and spreading of the Gospel.
crd d n2 cc vvz, pc-acp vvi dt j n1, vhb vvn p-acp dt n1, vvg, cc vvg pp-f dt n1.
(10) query (DIV2)
101
Page 58
747
5 God never takes away the Gospel from a People, till the Body of that People have thrust the everlasting Gospel from them;
5 God never Takes away the Gospel from a People, till the Body of that People have thrust the everlasting Gospel from them;
crd n1 av-x vvz av dt n1 p-acp dt n1, c-acp dt n1 pp-f d n1 vhb vvn dt j n1 p-acp pno32;
(10) query (DIV2)
102
Page 58
748
when, indeed, they have been so bold, as to thrust away the everlasting Gospel, God hath been severe unto them:
when, indeed, they have been so bold, as to thrust away the everlasting Gospel, God hath been severe unto them:
c-crq, av, pns32 vhb vbn av j, c-acp pc-acp vvi av dt j n1, np1 vhz vbn j p-acp pno32:
(10) query (DIV2)
102
Page 58
749
But till the Body of a People have thrust away the everlasting Gospel, God hath not taken it away from them, 2 Chornicles, the 36. Chapter,
But till the Body of a People have thrust away the everlasting Gospel, God hath not taken it away from them, 2 Chornicles, the 36. Chapter,
cc-acp c-acp dt n1 pp-f dt n1 vhb vvn av dt j n1, np1 vhz xx vvn pn31 av p-acp pno32, crd n2, dt crd n1,
(10) query (DIV2)
102
Page 58
750
and the fifteenth verse, to the end God, sent his Messengers early and late; they abused, and sleighted, and scorned them, till there was no remedy.
and the fifteenth verse, to the end God, sent his Messengers early and late; they abused, and sleighted, and scorned them, till there was no remedy.
cc dt ord n1, p-acp dt n1 np1, vvd po31 n2 av-j cc av-j; pns32 vvd, cc vvn, cc vvd pno32, c-acp pc-acp vbds dx n1.
(10) query (DIV2)
102
Page 58
751
So, in the 35. of Jeremiah, from the first, to the twelfth; it is a famous Text for this.
So, in the 35. of Jeremiah, from the First, to the twelfth; it is a famous Text for this.
np1, p-acp dt crd pp-f np1, p-acp dt ord, p-acp dt ord; pn31 vbz dt j n1 p-acp d.
(10) query (DIV2)
102
Page 58
752
So, in the thirteenth Chapter of the Acts, and the 45, 46, and 47 Verses; Because you have thought your selves unworthy of Salvation;
So, in the thirteenth Chapter of the Acts, and the 45, 46, and 47 Verses; Because you have Thought your selves unworthy of Salvation;
np1, p-acp dt ord n1 pp-f dt n2, cc dt crd, crd, cc crd n2; c-acp pn22 vhb vvn po22 n2 j pp-f n1;
(10) query (DIV2)
102
Page 58
753
loe, we turn to the Gentiles.lo, we turn to the Gentiles.
uh, pns12 vvb p-acp dt n2-j.
(10) query (DIV2)
102
Page 58
754
Till the Jews came to thrust away the everlasting Gospel, the Lord continued it to them.
Till the jews Come to thrust away the everlasting Gospel, the Lord continued it to them.
p-acp dt np2 vvd pc-acp vvi av dt j n1, dt n1 vvd pn31 p-acp pno32.
(10) query (DIV2)
102
Page 58
755
6 The spreading of the everlasting Gospel, is the special means appointed by God, for the destruction of Antichrist: First, he is to be consumed by the Spirit of his Mouth;
6 The spreading of the everlasting Gospel, is the special means appointed by God, for the destruction of Antichrist: First, he is to be consumed by the Spirit of his Mouth;
crd dt j-vvg pp-f dt j n1, vbz dt j n2 vvn p-acp np1, p-acp dt n1 pp-f np1: ord, pns31 vbz pc-acp vbi vvn p-acp dt n1 pp-f po31 n1;
(10) query (DIV2)
103
Page 58
756
then destroyed by the brightness of his coming, the Spirit of Faith and Prayer in them that would be willing to lay down any thing, rather then part with the Gospel.
then destroyed by the brightness of his coming, the Spirit of Faith and Prayer in them that would be willing to lay down any thing, rather then part with the Gospel.
av vvn p-acp dt n1 pp-f po31 n-vvg, dt n1 pp-f n1 cc n1 p-acp pno32 cst vmd vbi j pc-acp vvi a-acp d n1, av-c cs vvi p-acp dt n1.
(10) query (DIV2)
103
Page 58
757
God will not put his blessed Church to the blush; he will not make them ashamed of their confidence.
God will not put his blessed Church to the blush; he will not make them ashamed of their confidence.
np1 vmb xx vvi po31 j-vvn n1 p-acp dt n1; pns31 vmb xx vvi pno32 j pp-f po32 n1.
(10) query (DIV2)
103
Page 58
758
7 Are there not multitudes of the Children of Believers, that fall under many Promises? and will not God make good his Engagements to them? I will circumcise your hearts,
7 are there not Multitudes of the Children of Believers, that fallen under many Promises? and will not God make good his Engagements to them? I will circumcise your hearts,
crd vbr pc-acp xx n2 pp-f dt n2 pp-f n2, cst vvb p-acp d vvz? cc vmb xx np1 vvb j po31 n2 p-acp pno32? pns11 vmb vvi po22 n2,
(10) query (DIV2)
104
Page 59
759
and the hearts of your Seed; and the Seed of the Ʋpright shall be blessed, &c. 8 The strange and wonderful Affections and tenderness, that God hath wrought in his Children to the Gospel:and the hearts of your Seed; and the Seed of the Ʋpright shall be blessed, etc. 8 The strange and wondered Affections and tenderness, that God hath wrought in his Children to the Gospel:
cc dt n2 pp-f po22 n1; cc dt n1 pp-f dt n1 vmb vbi vvn, av crd dt j cc j n2 cc n1, cst np1 vhz vvn p-acp po31 n2 p-acp dt n1:
(10) query (DIV2)
104
Page 59
760
What meltings and mournings, and what a spirit of Prayer hath God put upon his People?
What meltings and mournings, and what a Spirit of Prayer hath God put upon his People?
q-crq n2-vvg cc n2-vvg, cc q-crq dt n1 pp-f n1 vhz np1 vvn p-acp po31 n1?
(10) query (DIV2)
105
Page 59
761
9 There are many young tender Plants and Buds of grace;
9 There Are many young tender Plants and Buds of grace;
crd a-acp vbr d j j n2 cc vvz pp-f n1;
(10) query (DIV2)
106
Page 59
762
such, in whom the Spirit of God hath stirred a hungring, thirsting, and longing, after the great Concernments of Eternity.
such, in whom the Spirit of God hath stirred a hungering, thirsting, and longing, After the great Concernments of Eternity.
d, p-acp ro-crq dt n1 pp-f np1 vhz vvn dt j-vvg, vvg, cc vvg, p-acp dt j n2 pp-f n1.
(10) query (DIV2)
106
Page 59
763
I would, upon these grounds, with others of the like import, hope and believe, that the Lord will not remove his everlasting Gospel, however he may correct his People,
I would, upon these grounds, with Others of the like import, hope and believe, that the Lord will not remove his everlasting Gospel, however he may correct his People,
pns11 vmd, p-acp d n2, p-acp n2-jn pp-f dt j n1, vvb cc vvi, cst dt n1 vmb xx vvi po31 j n1, c-acp pns31 vmb vvi po31 n1,
(10) query (DIV2)
106
Page 59
764
for their trifling with, and slighting the glorious Gospel.
for their trifling with, and slighting the glorious Gospel.
p-acp po32 n-vvg p-acp, cc vvg dt j n1.
(10) query (DIV2)
106
Page 59
765
I have several times thought, what a day of darkness was upon the World, in respect of Sin and Superstition:
I have several times Thought, what a day of darkness was upon the World, in respect of since and Superstition:
pns11 vhb j n2 vvn, r-crq dt n1 pp-f n1 vbds p-acp dt n1, p-acp n1 pp-f n1 cc n1:
(10) query (DIV2)
106
Page 59
766
When Christ brought the everlasting Gospel, what a day of Darkness and Superstition was on the whole Earth? But you know, what the Apostle speaks, 1 Cor. 1.21. For after that, in the wisdom of God, the World by wisdom knew not God, it pleased God, by the foolishness of Preaching, to save them that believe.
When christ brought the everlasting Gospel, what a day of Darkness and Superstition was on the Whole Earth? But you know, what the Apostle speaks, 1 Cor. 1.21. For After that, in the Wisdom of God, the World by Wisdom knew not God, it pleased God, by the foolishness of Preaching, to save them that believe.
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When it is nearest day, then it is darkest.
When it is nearest day, then it is Darkest.
c-crq pn31 vbz js n1, cs pn31 vbz js.
(10) query (DIV2)
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There may be an hour of Darkness, that may be upon the Gospel, as to its liberty, purity, and glory;
There may be an hour of Darkness, that may be upon the Gospel, as to its liberty, purity, and glory;
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(10) query (DIV2)
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and yet there may be a Sun-shining day ready to tread on the heels of it.
and yet there may be a Sunshining day ready to tread on the heels of it.
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(10) query (DIV2)
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And so much for the Resolution of those Queries. I shall proceed, as I said, and leave some Legacies with you;
And so much for the Resolution of those Queries. I shall proceed, as I said, and leave Some Legacies with you;
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(10) query (DIV2)
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which may, by the finger of the Spirit, be made advantageous to you, whom we are not advantaged to speak unto you.
which may, by the finger of the Spirit, be made advantageous to you, whom we Are not advantaged to speak unto you.
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(10) query (DIV2)
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LEGACY 1. The first Legacy I would leave with you, shall be this; Secure your Interest in Christ:
LEGACY 1. The First Legacy I would leave with you, shall be this; Secure your Interest in christ:
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(11) legacy (DIV2)
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Make it your great business, your work, your Heaven, to secure your interest in Christ.
Make it your great business, your work, your Heaven, to secure your Interest in christ.
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(11) legacy (DIV2)
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This is not an Age, an Hour, for a man to be between fears and hopes between doubting and believing.
This is not an Age, an Hour, for a man to be between fears and hope's between doubting and believing.
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(11) legacy (DIV2)
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Take not up in a name to live, when you are dead God-ward and Christ-ward. Take not up in an outward form, and outward priviledges.
Take not up in a name to live, when you Are dead Godward and Christward. Take not up in an outward from, and outward privileges.
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(11) legacy (DIV2)
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They cryed out, The Temple of the Lord, The Temple of the Lord, that had no interest in,
They cried out, The Temple of the Lord, The Temple of the Lord, that had no Interest in,
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(11) legacy (DIV2)
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or love to the Lord of the Temple. Follow God, leave no means unattempted, whereby your blessed interest may be cleared up.
or love to the Lord of the Temple. Follow God, leave no means unattempted, whereby your blessed Interest may be cleared up.
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(11) legacy (DIV2)
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Leg. 2. Make Christ and Scripture the onely foundation for your souls and faith to build on:
Leg. 2. Make christ and Scripture the only Foundation for your Souls and faith to built on:
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(12) legacy (DIV2)
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as the Apostle saith, 1 Cor. 3.11. Other foundations can no man lay, then that, which is layd, even Jesus Christ, Isa. 28.6. Behold I lay in Zion for a foundation, a stone, a tryed stone, a corner stone, a pretious stone, a sure foundation, Ephes. 2.10.
as the Apostle Says, 1 Cor. 3.11. Other foundations can no man lay, then that, which is laid, even jesus christ, Isaiah 28.6. Behold I lay in Zion for a Foundation, a stone, a tried stone, a corner stone, a precious stone, a sure Foundation, Ephesians 2.10.
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(12) legacy (DIV2)
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Since its a very dangerous thing, as much as your souls and eternity is worth, for you to build on any thing besides Jesus Christ;
Since its a very dangerous thing, as much as your Souls and eternity is worth, for you to built on any thing beside jesus christ;
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(12) legacy (DIV2)
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many will say, Come build on this authority, and that; on this saying, and that; but take heed.
many will say, Come built on this Authority, and that; on this saying, and that; but take heed.
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(12) legacy (DIV2)
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Leg. 3. In all places and company, be sure to carry your soul-preservatives with you:
Leg. 3. In all places and company, be sure to carry your soul-preservatives with you:
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(13) legacy (DIV2)
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go into no place or company, except you carry your soul-preservations with you, that is, a holy care and wisdom.
go into no place or company, except you carry your soul-preservations with you, that is, a holy care and Wisdom.
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(13) legacy (DIV2)
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You know in infectious times, men will carry outward preservatives with them; you had need to carry your preservatives about you;
You know in infectious times, men will carry outward preservatives with them; you had need to carry your preservatives about you;
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(13) legacy (DIV2)
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else you will be in danger of being infected with the ill customs and vanities of the times, wherein you live, and that is a third.
Else you will be in danger of being infected with the ill customs and vanities of the times, wherein you live, and that is a third.
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(13) legacy (DIV2)
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Leg. 4. I would leave with you is this: look that all within you rises higher and higher, by oppositions, threatnings, and sufferings;
Leg. 4. I would leave with you is this: look that all within you rises higher and higher, by oppositions, threatenings, and sufferings;
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(14) legacy (DIV2)
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that is, that your faith, your love, your courage, your zeal, your resolutions, and magnanimity rises higher by opposition, and a spirit of prayer:
that is, that your faith, your love, your courage, your zeal, your resolutions, and magnanimity rises higher by opposition, and a Spirit of prayer:
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(14) legacy (DIV2)
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this it did, Acts 4.18, 19, 20, 21, 29, 30, & 31. compared;
this it did, Acts 4.18, 19, 20, 21, 29, 30, & 31. compared;
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(14) legacy (DIV2)
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all their sufferings, did but raise up a more noble spirit in them, they did but raise up their faith and courage:
all their sufferings, did but raise up a more noble Spirit in them, they did but raise up their faith and courage:
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(14) legacy (DIV2)
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So Acts 5.40, 41, & 42. they looked on it as a grace to be disgraced for Christ,
So Acts 5.40, 41, & 42. they looked on it as a grace to be disgraced for christ,
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(14) legacy (DIV2)
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and as an honour to b• dishonoured for him. They say, as David, If th• be to be vile, I will be more vile.
and as an honour to b• dishonoured for him. They say, as David, If th• be to be vile, I will be more vile.
cc p-acp dt n1 p-acp n1 vvn p-acp pno31. pns32 vvb, c-acp np1, cs n1 vbb pc-acp vbi j, pns11 vmb vbi av-dc j.
(14) legacy (DIV2)
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If to be found in th• way of my God, to act for my God, to be vile, I will be more vile.
If to be found in th• Way of my God, to act for my God, to be vile, I will be more vile.
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(14) legacy (DIV2)
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Leg. 5. Take more pains, and make more Conscience of keeping your selves from sin than suffering;
Leg. 5. Take more pains, and make more Conscience of keeping your selves from since than suffering;
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(15) legacy (DIV2)
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from the pollutions and defilements of the day, then from the sufferings of the day:
from the pollutions and defilements of the day, then from the sufferings of the day:
p-acp dt n2 cc n2 pp-f dt n1, av p-acp dt n2 pp-f dt n1:
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this Legacy I would beg, that you would consider, take more pains, and make more conscience of keeping your selves from the evil of sin,
this Legacy I would beg, that you would Consider, take more pains, and make more conscience of keeping your selves from the evil of since,
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(15) legacy (DIV2)
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than the evil of punishment, from the pollutions and corruptions of the times, than the sufferings of the times. Acts 2.40. Save your selves from this untoward generation. Phil. 2.15. The Children of God must be harmless, and blameless, without rebuke in the midst of a crooked and perverse generation.
than the evil of punishment, from the pollutions and corruptions of the times, than the sufferings of the times. Acts 2.40. Save your selves from this untoward generation. Philip 2.15. The Children of God must be harmless, and blameless, without rebuke in the midst of a crooked and perverse generation.
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(15) legacy (DIV2)
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Heb. 11. speaks full to the poin in hand.Hebrew 11. speaks full to the poin in hand.
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(15) legacy (DIV2)
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Rev. 3, 4 Thou hast a few names, even in Sardis, that have not defiled their garments, Rev. 3, 4 Thou hast a few names, even in Sardis, that have not defiled their garments,
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(15) legacy (DIV2)
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and they shall walk with me in white; for they are worthy. and they shall walk with me in white; for they Are worthy.
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(15) legacy (DIV2)
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White was the habit of Nobles, which imports the honour, that God will put on those, that keep their garments pure in a defiling day. Rev. 8.4.
White was the habit of Nobles, which imports the honour, that God will put on those, that keep their garments pure in a defiling day. Rev. 8.4.
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(15) legacy (DIV2)
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And I heard another voyce from Heaven, saying, Come out of her my people, that ye be not partakers of her sins, And I herd Another voice from Heaven, saying, Come out of her my people, that you be not partakers of her Sins,
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(15) legacy (DIV2)
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and that ye receive not of her plagues. and that you receive not of her plagues.
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(15) legacy (DIV2)
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If you will be tasting and sipping at Babylon's Cup, you must resolve to receive more or lesse of Babylons plagues.
If you will be tasting and sipping At Babylon's Cup, you must resolve to receive more or less of Babylons plagues.
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(15) legacy (DIV2)
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Leg. 6. I would leave with you, is this, Be alwayes doing or receiving good.
Leg. 6. I would leave with you, is this, Be always doing or receiving good.
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(16) legacy (DIV2)
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Our Lord and Master went up and down in this world doing good, he was still doing good to body and soul;
Our Lord and Master went up and down in this world doing good, he was still doing good to body and soul;
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(16) legacy (DIV2)
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he was acted by an untired power: be still doing, or receiving good;
he was acted by an untired power: be still doing, or receiving good;
pns31 vbds vvn p-acp dt j n1: vbb av vdg, cc vvg j;
(16) legacy (DIV2)
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this will make your lives comfortable, your deaths happy, and your accompt glorious, in the great day of our Lord.
this will make your lives comfortable, your death's happy, and your account glorious, in the great day of our Lord.
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(16) legacy (DIV2)
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808
Oh how useless are many men in their generation! oh! that our lips might be as so many Honey-combs, that we might scarter knowledge!
O how useless Are many men in their generation! o! that our lips might be as so many Honeycombs, that we might scarter knowledge!
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(16) legacy (DIV2)
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Leg. 7. I would leave with you, is this:
Leg. 7. I would leave with you, is this:
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(17) legacy (DIV2)
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810
Set the highest examples and patterns before your face of grace and godliness, for your imitation:
Set the highest Examples and patterns before your face of grace and godliness, for your imitation:
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(17) legacy (DIV2)
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In the business of Faith, set an Abraham before your eyes:
In the business of Faith, Set an Abraham before your eyes:
p-acp dt n1 pp-f n1, vvd dt np1 p-acp po22 n2:
(17) legacy (DIV2)
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812
in the business of Courage, set a Joshua: In the business of uprightness, set a Job; of meekness, a Moses, &c. There is a disadvantage, that redounds to Christians, by looking more backwards than forwards.
in the business of Courage, Set a joshua: In the business of uprightness, Set a Job; of meekness, a Moses, etc. There is a disadvantage, that redounds to Christians, by looking more backwards than forward.
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813
Men look on whom they excel; not on those, they fall short of. Of all examples set them before you, that are most eminent for grace and holiness,
Men look on whom they excel; not on those, they fallen short of. Of all Examples Set them before you, that Are most eminent for grace and holiness,
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(17) legacy (DIV2)
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for communion with God, and acting for God next to Christ, set the pattern of the choisest Saints before you.
for communion with God, and acting for God next to christ, Set the pattern of the Choicest Saints before you.
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(17) legacy (DIV2)
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Leg. 8. Hold fast your Integrity, and rather let all go, than let that go:
Leg. 8. Hold fast your Integrity, and rather let all go, than let that go:
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(18) legacy (DIV2)
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816
A man had better let liberty, estate, relations, and life go, than let his integrity go;
A man had better let liberty, estate, relations, and life go, than let his integrity go;
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(18) legacy (DIV2)
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817
yea let Ordinances themselves go, when they cannot be held with the hand of integrity, Job 27. 5, 6. God forbid, that I should justify you, till I die;
yea let Ordinances themselves go, when they cannot be held with the hand of integrity, Job 27. 5, 6. God forbid, that I should justify you, till I die;
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(18) legacy (DIV2)
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818
I will not remove my integrity from me; my Righteousness I will hold fast, and I will not let it go:
I will not remove my integrity from me; my Righteousness I will hold fast, and I will not let it go:
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(18) legacy (DIV2)
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819
my heart shall not reproach me, so long as I live: my heart shall not reproach me, so long as I live:
po11 n1 vmb xx vvi pno11, av av-j c-acp pns11 vvb:
(18) legacy (DIV2)
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820
look a• the drowning man holds fast that, which is cast forth for to save him;
look a• the drowning man holds fast that, which is cast forth for to save him;
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(18) legacy (DIV2)
117
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821
as the Souldier holds fast his Sword and Buckler, on which his life depends:
as the Soldier holds fast his Sword and Buckler, on which his life depends:
c-acp dt n1 vvz av-j po31 n1 cc n1, p-acp r-crq po31 n1 vvz:
(18) legacy (DIV2)
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822
So (saith Job) I will hold fast my integrity, my heart shall not reproach me;
So (Says Job) I will hold fast my integrity, my heart shall not reproach me;
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(18) legacy (DIV2)
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823
I had rather all the world should reproach me, and my heart justify me; then that my heart should reproach me, and all the world justify me: I had rather all the world should reproach me, and my heart justify me; then that my heart should reproach me, and all the world justify me:
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(18) legacy (DIV2)
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824
that man will make but a sad exchange, that shall exchange his integrity for any worldly concernment:
that man will make but a sad exchange, that shall exchange his integrity for any worldly concernment:
cst n1 vmb vvi p-acp dt j n1, cst vmb vvi po31 n1 p-acp d j n1:
(18) legacy (DIV2)
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825
Integrity maintained in the soul, will be a feast of fat things in the worst of dayes;
Integrity maintained in the soul, will be a feast of fat things in the worst of days;
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(18) legacy (DIV2)
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but let a man loose his Integrity, and it is not in the power of all the world to make a feast of fat things in that soul.
but let a man lose his Integrity, and it is not in the power of all the world to make a feast of fat things in that soul.
cc-acp vvb dt n1 vvi po31 n1, cc pn31 vbz xx p-acp dt n1 pp-f d dt n1 pc-acp vvi dt n1 pp-f j n2 p-acp d n1.
(18) legacy (DIV2)
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Leg. 9. That I would leave with you is this.
Leg. 9. That I would leave with you is this.
n1 crd cst pns11 vmd vvi p-acp pn22 vbz d.
(19) legacy (DIV2)
117
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828
Let not a day passe over your head, without calling the whole man to an exact accompt.
Let not a day pass over your head, without calling the Whole man to an exact account.
vvb xx dt n1 vvi a-acp po22 n1, p-acp vvg dt j-jn n1 p-acp dt j n1.
(19) legacy (DIV2)
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829
Well, where have you been acting to day? Hands, what have you done for God to day? Tongue, what have you spoke for God to day? this will be an advantage many wayes unto you;
Well, where have you been acting to day? Hands, what have you done for God to day? Tongue, what have you spoke for God to day? this will be an advantage many ways unto you;
uh-av, q-crq vhb pn22 vbn vvg p-acp n1? np1, q-crq vhb pn22 vdn p-acp np1 p-acp n1? n1, q-crq vhb pn22 vvn p-acp np1 p-acp n1? d vmb vbi dt n1 d n2 p-acp pn22;
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but I can only touch on these Legacies.
but I can only touch on these Legacies.
cc-acp pns11 vmb av-j vvi p-acp d n2.
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Leg. 10. Labour mightily for a healing Spirit. This Legacy, I would leave with you as matter of great concernment.
Leg. 10. Labour mightily for a healing Spirit. This Legacy, I would leave with you as matter of great concernment.
n1 crd n1 av-j p-acp dt j-vvg n1. d n1, pns11 vmd vvi p-acp pn22 p-acp n1 pp-f j n1.
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Labour mightily for a healing spirit:
Labour mightily for a healing Spirit:
n1 av-j p-acp dt j-vvg n1:
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away with all discriminating names what• ever, that may hinder the applying of Balm to hea• your wounds:
away with all discriminating names what• ever, that may hinder the applying of Balm to hea• your wounds:
av p-acp d vvg n2 n1 av, cst vmb vvi dt vvg pp-f n1 p-acp n1 po22 n2:
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labour for a he ling spirit, discord and division become no Christian; for Wolves t• worry the Lambs, is no wonder;
labour for a he ling Spirit, discord and division become no Christian; for Wolves t• worry the Lambs, is no wonder;
vvb p-acp dt pns31 n1 n1, n1 cc n1 vvb dx njp; p-acp n2 n1 vvi dt n2, vbz dx n1;
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but for one La•• to worry another, this is unnaturall and monstrous.
but for one La•• to worry Another, this is unnatural and monstrous.
cc-acp p-acp crd np1 pc-acp vvi j-jn, d vbz j cc j.
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God hath made his wrath to smoak against us for the divisions and heart-burnings, that have been amongst us.
God hath made his wrath to smoke against us for the divisions and heartburnings, that have been among us.
np1 vhz vvn po31 n1 p-acp n1 p-acp pno12 p-acp dt n2 cc n2, cst vhb vbn p-acp pno12.
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Labour for a onenesse in love and affection with every one that is one with Christ;
Labour for a oneness in love and affection with every one that is one with christ;
n1 p-acp dt n1 p-acp n1 cc n1 p-acp d pi cst vbz pi p-acp np1;
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let their forms be what they will: that which wins most upon Christs heart, should winn most upon ours;
let their forms be what they will: that which wins most upon Christ heart, should win most upon ours;
vvb po32 n2 vbb r-crq pns32 vmb: cst r-crq vvz av-ds p-acp npg1 n1, vmd vvi av-ds p-acp png12;
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and that is his owne Grace and Holinesse.
and that is his own Grace and Holiness.
cc d vbz po31 d n1 cc n1.
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The question should be, What of the Father? What of the Son? What of the Spirit shines in this or that person? and accordingly let your love and your affections run out: That is the tenth Legacy,
The question should be, What of the Father? What of the Son? What of the Spirit shines in this or that person? and accordingly let your love and your affections run out: That is the tenth Legacy,
dt n1 vmd vbi, q-crq pp-f dt n1? q-crq pp-f dt n1? q-crq pp-f dt n1 vvz p-acp d cc d n1? cc av-vvg vvi po22 n1 cc po22 n2 vvb av: cst vbz dt ord n1,
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Leg. 11. Be most in the spirituall exercises of Religion: Improve this Legacy;
Leg. 11. Be most in the spiritual exercises of Religion: Improve this Legacy;
n1 crd vbb av-ds p-acp dt j n2 pp-f n1: vvb d n1;
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for much of the life, and comfort, joy and peace of your souls is wrapt up in it.
for much of the life, and Comfort, joy and peace of your Souls is wrapped up in it.
p-acp d pp-f dt n1, cc n1, n1 cc n1 pp-f po22 n2 vbz vvn a-acp p-acp pn31.
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I say, be most in the Spiritual exercises of Religion: There are externall exercises, as hearing, preaching, praying, and conference;
I say, be most in the Spiritual exercises of Religion: There Are external exercises, as hearing, preaching, praying, and conference;
pns11 vvb, vbb av-ds p-acp dt j n2 pp-f n1: a-acp vbr j n2, c-acp vvg, vvg, vvg, cc n1;
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and there are the more spirituall exercises of Religion, exercise of Grace, Meditation, Self-judging, self-tryall, and examination.
and there Are the more spiritual exercises of Religion, exercise of Grace, Meditation, Self-judging, Self-trial, and examination.
cc pc-acp vbr dt av-dc j n2 pp-f n1, n1 pp-f n1, n1, j, n1, cc n1.
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Bodily exercise will profit nothing, if abstracted from those more spirituall.
Bodily exercise will profit nothing, if abstracted from those more spiritual.
j n1 vmb vvi pix, cs vvn p-acp d dc j.
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The glory that God hath, and the comfort and advantage that will redound to your souls is mostly from the spirituall exercises of Religion.
The glory that God hath, and the Comfort and advantage that will redound to your Souls is mostly from the spiritual exercises of Religion.
dt n1 cst np1 vhz, cc dt n1 cc n1 cst vmb vvi p-acp po22 n2 vbz j p-acp dt j n2 pp-f n1.
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How rare is it to find men in the work of Meditation, of Tryall and examination,
How rare is it to find men in the work of Meditation, of Trial and examination,
q-crq j vbz pn31 pc-acp vvi n2 p-acp dt n1 pp-f n1, pp-f n1 cc n1,
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and of bringing home of truths to their owne soules?
and of bringing home of truths to their own Souls?
cc pp-f vvg av-an pp-f n2 p-acp po32 d n2?
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Leg. 12. Take no truths upon trust, but all upon tryall: 1 Thes. 5.21. So 1 John 4.1. Act. 17.11. It was the glory of that Church, that they would not trust Paul himself, Paul that had the advantage above all for externall qualifications; no not Paul himself. Take no truth upon trust;
Leg. 12. Take no truths upon trust, but all upon trial: 1 Thebes 5.21. So 1 John 4.1. Act. 17.11. It was the glory of that Church, that they would not trust Paul himself, Paul that had the advantage above all for external qualifications; no not Paul himself. Take no truth upon trust;
n1 crd vvb dx n2 p-acp n1, cc-acp d p-acp n1: crd np1 crd. np1 vvn np1 crd. n1 crd. pn31 vbds dt n1 pp-f d n1, cst pns32 vmd xx vvi np1 px31, np1 cst vhd dt n1 p-acp d c-acp j n2; uh-dx xx np1 px31. vvb dx n1 p-acp n1;
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bring them to the ballance of the Sanctuary; if they will nor hold weight there, reject them.
bring them to the balance of the Sanctuary; if they will nor hold weight there, reject them.
vvb pno32 p-acp dt n1 pp-f dt n1; cs pns32 vmb ccx vvi n1 a-acp, vvb pno32.
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Leg. 13. The lesser and fewer opportunities and advantages you have in publique to better and enrich your souls, the more aboundantly addresse your souls to God in private.
Leg. 13. The lesser and fewer opportunities and advantages you have in public to better and enrich your Souls, the more abundantly address your Souls to God in private.
n1 crd dt jc cc dc n2 cc n2 pn22 vhb p-acp j pc-acp vvi cc vvi po22 n2, dt av-dc av-j vvi po22 n2 p-acp np1 p-acp j.
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Malac. 3.16, 17. Then they that feared the Lord, spake often one to another, &c.Malachi 3.16, 17. Then they that feared the Lord, spoke often one to Another, etc.
np1 crd, crd av pns32 cst vvd dt n1, vvd av crd p-acp n-jn, av
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Leg. 14. Walk in those wayes, that are directly crosse and contrary to the vain, sinfull, and superstitious wayes, that men of a formall, carnall, lukewarm spirit walk in;
Leg. 14. Walk in those ways, that Are directly cross and contrary to the vain, sinful, and superstitious ways, that men of a formal, carnal, lukewarm Spirit walk in;
n1 crd vvb p-acp d n2, cst vbr av-j j cc j-jn p-acp dt j, j, cc j n2, cst n2 pp-f dt j, j, j n1 vvi p-acp;
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this is the great concernment of Christians. But more of that, by and by.
this is the great concernment of Christians. But more of that, by and by.
d vbz dt j n1 pp-f np1. p-acp dc pp-f d, p-acp cc p-acp.
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Leg. 15. Lock upon all the things of this world as you will look upon them, when you come to dye.
Leg. 15. Lock upon all the things of this world as you will look upon them, when you come to die.
n1 crd n1 p-acp d dt n2 pp-f d n1 c-acp pn22 vmb vvi p-acp pno32, c-crq pn22 vvb pc-acp vvi.
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At what a poor rate do men look on the things of this world, when they come to dye? What a low value do men set upon the pomp and glory of i•,
At what a poor rate do men look on the things of this world, when they come to die? What a low valve do men Set upon the pomp and glory of i•,
p-acp r-crq dt j n1 vdb n2 vvi p-acp dt n2 pp-f d n1, c-crq pns32 vvb pc-acp vvi? q-crq dt j n1 vdb n2 vvi p-acp dt n1 cc n1 pp-f n1,
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when there is but a step between them and eternity? Men now may put a maske upon them but then they will appeare in their own colours.
when there is but a step between them and eternity? Men now may put a mask upon them but then they will appear in their own colours.
c-crq pc-acp vbz p-acp dt n1 p-acp pno32 cc n1? np1 av vmb vvi dt n1 p-acp pno32 p-acp av pns32 vmb vvi p-acp po32 d n2.
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Men would not venture the losse of such great things for them, did they but look on them now,
Men would not venture the loss of such great things for them, did they but look on them now,
np1 vmd xx vvi dt n1 pp-f d j n2 p-acp pno32, vdd pns32 p-acp vvi p-acp pno32 av,
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as they will doe at the last day.
as they will do At the last day.
c-acp pns32 vmb vdi p-acp dt ord n1.
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Leg. 16. Never put off your Conscience with any plea or with any argument, that you dare not stand by in the great day of your accompt.
Leg. 16. Never put off your Conscience with any plea or with any argument, that you Dare not stand by in the great day of your account.
n1 crd av-x vvd a-acp po22 n1 p-acp d n1 cc p-acp d n1, cst pn22 vvb xx vvi p-acp p-acp dt j n1 pp-f po22 n1.
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It's dreadfull to consider, how many in these dayes put off their consciences. We did this, and that, for our families, they would have else perished.
It's dreadful to Consider, how many in these days put off their Consciences. We did this, and that, for our families, they would have Else perished.
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I have complyed thus, and wronged my conscience thus, for this and that concernment:
I have complied thus, and wronged my conscience thus, for this and that concernment:
pns11 vhb vvn av, cc vvd po11 n1 av, c-acp d cc d n1:
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Wil a man stand by this argument, when he comes before Jesus Christ at the last day? Because of the souls of men, many plead this or that:
Will a man stand by this argument, when he comes before jesus christ At the last day? Because of the Souls of men, many plead this or that:
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864
Christ doth not stand in need of indirect wayes to save soules, he hath wayes enough to bring in soules to himselfe.
christ does not stand in need of indirect ways to save Souls, he hath ways enough to bring in Souls to himself.
np1 vdz xx vvi p-acp n1 pp-f j n2 pc-acp vvi n2, pns31 vhz n2 av-d pc-acp vvi p-acp n2 p-acp px31.
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Leg. 17.
Leg. 17.
n1 crd
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Eye more, minde more, and lay to heart more, the Spirituall and Internall workings of God in your soules, Eye more, mind more, and lay to heart more, the Spiritual and Internal workings of God in your Souls,
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than the externall Providences of God in the world. Beloved, God looks, that we should consider the operations of his hand;than the external Providences of God in the world. beloved, God looks, that we should Consider the operations of his hand;
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and the despising the works of his hands is so provoking to him, that he threatens them to lead them into Captivity for not considering of them.
and the despising the works of his hands is so provoking to him, that he threatens them to led them into Captivity for not considering of them.
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But above all look to the work, that God is carrying on in your soules:
But above all look to the work, that God is carrying on in your Souls:
p-acp p-acp d n1 p-acp dt n1, cst np1 vbz vvg a-acp p-acp po22 n2:
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not a soul but he is carrying on some work or other in it, either blinding or enlightning, bettering or worstening,
not a soul but he is carrying on Some work or other in it, either blinding or enlightening, bettering or worstening,
xx dt n1 cc-acp pns31 vbz vvg p-acp d n1 cc n-jn p-acp pn31, av-d vvg cc n1, vvg cc vvg,
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and therefore look to what God is doing in thy soul.
and Therefore look to what God is doing in thy soul.
cc av vvb p-acp r-crq n1 vbz vdg p-acp po21 n1.
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All the motions of God within you are steps to eternity, and every soul shall be blest or curst, saved o• lost to all eternity, not according to outward dispensations but according to the inward operations of God in your souls.
All the motions of God within you Are steps to eternity, and every soul shall be blessed or cursed, saved o• lost to all eternity, not according to outward dispensations but according to the inward operations of God in your Souls.
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Observe, what humbling work, reforming work, sanctifying work he is about in thy spirit; what he is doing in that little world within thee.
Observe, what humbling work, reforming work, sanctifying work he is about in thy Spirit; what he is doing in that little world within thee.
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If God should carry on never so glorious a work in the world, as a conquest of the Nations to Christ:
If God should carry on never so glorious a work in the world, as a conquest of the nations to christ:
cs np1 vmd vvi p-acp av-x av j dt n1 p-acp dt n1, c-acp dt n1 pp-f dt n2 p-acp np1:
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What would it advantage thee, if sin, Sathan, and the world should triumph in thy soul,
What would it advantage thee, if since, Sathan, and the world should triumph in thy soul,
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and carry the day there?
and carry the day there?
cc vvi dt n1 a-acp?
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Leg. 18. Look as well on the bright side as on the darke side of the cloud;
Leg. 18. Look as well on the bright side as on the dark side of the cloud;
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on the bright side of Providence as well as on the dark side of Providence. on the bright side of Providence as well as on the dark side of Providence.
p-acp dt j n1 pp-f n1 c-acp av c-acp p-acp dt j n1 pp-f n1.
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Beloved, there is a great weaknesse amongst Christians, they doe so pore on the dark side of the Providence as that they have no heart to consider of the bright side.
beloved, there is a great weakness among Christians, they do so poor on the dark side of the Providence as that they have no heart to Consider of the bright side.
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If you look on the dark side of the Providence of God to Joseth, How terrible and amazing was it? But if you look on the bright side, his forescore yeares raign,
If you look on the dark side of the Providence of God to Joseth, How terrible and amazing was it? But if you look on the bright side, his forescore Years Reign,
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How glorious was it? If you look on the dark side of the Providence of God to David, in his five yeares banishment, much will arise to startle you;
How glorious was it? If you look on the dark side of the Providence of God to David, in his five Years banishment, much will arise to startle you;
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but if you turne to the bright side, his fourty yeares raign in glory;
but if you turn to the bright side, his fourty Years Reign in glory;
cc-acp cs pn22 vvb p-acp dt j n1, po31 crd ng2 n1 p-acp n1;
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How amiable was it? Look on the darke side of the Providence of God to Job, Oh how terrible was it in the first of Job? but compare this with the last of Job, where you have the bright side of the cloud,
How amiable was it? Look on the dark side of the Providence of God to Job, O how terrible was it in the First of Job? but compare this with the last of Job, where you have the bright side of the cloud,
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and there God doubles all his mercies to him: Consider the patience of Job, and the end that the Lord made with him;
and there God doubles all his Mercies to him: Consider the patience of Job, and the end that the Lord made with him;
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do not remember the beginning only, for that was th• darke side; but turne to the end of him, and there was his bright side.
do not Remember the beginning only, for that was th• dark side; but turn to the end of him, and there was his bright side.
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Many sinnes, many temptations, and much affliction would be prevented by Christians looking on the bright side of Providence,
Many Sins, many temptations, and much affliction would be prevented by Christians looking on the bright side of Providence,
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as well as on the dark.
as well as on the dark.
c-acp av c-acp p-acp dt j.
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Leg. 19.
Leg. 19.
n1 crd
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Keep up pretious thoughts of God under the sowrest, sharpest, and severest Dispensations of God to you, Psal. 22.1, 2,
Keep up precious thoughts of God under the sourest, Sharpest, and Severest Dispensations of God to you, Psalm 22.1, 2,
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& 3. My God, my God, Why hast thou forsaken me? Why art thou so far from helping me? and from the words of my roaring;
& 3. My God, my God, Why hast thou forsaken me? Why art thou so Far from helping me? and from the words of my roaring;
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oh my God, I cry in the day time, but thou hearest not, and in the night season, and am not silent; o my God, I cry in the day time, but thou Hearst not, and in the night season, and am not silent;
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There was the Psalmist under smart dispensations:
There was the Psalmist under smart dispensations:
a-acp vbds dt n1 p-acp j n2:
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but, What pretious thoughts hath he of God under all? But Thou art holy, O thou that inhabitest the prayses of Israel:
but, What precious thoughts hath he of God under all? But Thou art holy, Oh thou that Inhabitest the praises of Israel:
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though I am thus and thus afflicted; yet thou art holy. Psal 65.5. By terrible things in Righteousness wilt thou answer us, O God of our salvation. though I am thus and thus afflicted; yet thou art holy. Psalm 65.5. By terrible things in Righteousness wilt thou answer us, Oh God of our salvation.
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Leg. 20.
Leg. 20.
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Hold on, and hold cut, in the wayes of well-doing in the want of all outward encouragments, Hold on, and hold Cut, in the ways of welldoing in the want of all outward encouragements,
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and in the face, of all outward discouragments. Its nothing to hold out, when we meet with nothing but encouragements;and in the face, of all outward discouragements. Its nothing to hold out, when we meet with nothing but encouragements;
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but to hold out in the face of all discouragements is a Christians duty, Psal. 44. Though thou hast sore broken us in the place of Dragons,
but to hold out in the face of all discouragements is a Christians duty, Psalm 44. Though thou hast soar broken us in the place of Dragons,
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and covered us with the shadow of death; yet have we not dealt fasly in thy Covenant;
and covered us with the shadow of death; yet have we not dealt fasly in thy Covenant;
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our heart is not turned back, neither have we declined from thy wayes; tis perseveravce that crownes all.our heart is not turned back, neither have we declined from thy ways; this perseveravce that crowns all.
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Be thou faithfull to the death, and I will give thee a crown of life Rev. 2.10. And he that endureth to the end shall be saved, Mat. 24. Its perseveran•• 〈 ◊ 〉 well-doing that crownes all our actions.Be thou faithful to the death, and I will give thee a crown of life Rev. 2.10. And he that Endureth to the end shall be saved, Mathew 24. Its perseveran•• 〈 ◊ 〉 welldoing that crowns all our actions.
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If 〈 … 〉 began in the Spirit, don't end in the flesh: do not go away from the Captain of your salvation;
If 〈 … 〉 began in the Spirit, don't end in the Flesh: do not go away from the Captain of your salvation;
cs 〈 … 〉 vvd p-acp dt n1, vdbx vvb p-acp dt n1: vdb xx vvi av p-acp dt n1 pp-f po22 n1;
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follow the Lambe, though others follow the Beast and the false prophets.
follow the Lamb, though Others follow the Beast and the false Prophets.
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Leg. 21. In all your naturall, civill, and Religious actions, let divine glory still rest on your soules, Rom. 14.7, 8. 1 Cor. 10.31. In all your hearings, in all your prayings, let the glory of Christ carry it:
Leg. 21. In all your natural, civil, and Religious actions, let divine glory still rest on your Souls, Rom. 14.7, 8. 1 Cor. 10.31. In all your hearings, in all your prayings, let the glory of christ carry it:
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in all your closet-dutyes, let the glory of Christ lye nearest your hearts.
in all your closet-dutyes, let the glory of christ lie nearest your hearts.
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Leg. 22. Record all Speciall favours mercies, providences, and experiences.
Leg. 22. Record all Special favours Mercies, providences, and experiences.
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Tis true, a man should do nothing else, should he record all the favours and experiences of God towards him; and therefore my Legacy is;
This true, a man should do nothing Else, should he record all the favours and experiences of God towards him; and Therefore my Legacy is;
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Record all Speciall favours, peculiar experiences.
Record all Special favours, peculiar experiences.
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Little doe you know the advantage, that will redound to your soul upon this account, by recording all the experiences of the shinings of his face, of the leadings of his Spirit many a Christian looseth much by neglecting this: duty.
Little do you know the advantage, that will redound to your soul upon this account, by recording all the experiences of the shinings of his face, of the leadings of his Spirit many a Christian loses much by neglecting this: duty.
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Leg. 23.
Leg. 23.
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Never enter upon the tryall of your estate, but when your hearts are at the best, and in the fitest temper. Never enter upon the trial of your estate, but when your hearts Are At the best, and in the Fittest temper.
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Tis a great designe of Sathan, when the soul is deserted and strangely afflicted, to put the soul on trying wroke:
This a great Design of Sathan, when the soul is deserted and strangely afflicted, to put the soul on trying wreaked:
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Come see, what thou art worth for another world, what thou hast to shew for a better state,
Come see, what thou art worth for Another world, what thou hast to show for a better state,
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for an interest in Christ, a title for heaven: this is not a time to be about this worke:
for an Interest in christ, a title for heaven: this is not a time to be about this work:
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thy work is now to get off from this temptation, and therfore to pray and believe,
thy work is now to get off from this temptation, and Therefore to pray and believe,
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and wait upon God, and to be found in all those wayes, whereby you may get off the temptation.
and wait upon God, and to be found in all those ways, whereby you may get off the temptation.
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Leg. 24. Alwayes make the Scripture, and not your selves, nor your carnal reason, nor your bare opinion, the Judges of your spiritual state and condition.
Leg. 24. Always make the Scripture, and not your selves, nor your carnal reason, nor your bore opinion, the Judges of your spiritual state and condition.
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I cannot see my condition to be good. I cannot perceive it.
I cannot see my condition to be good. I cannot perceive it.
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What, must your sense, and your carnall reason, be the Judge of your spiritual state? Isa. 8.20. To the Law and to the Testimony, if they speak not according to this rule, it is because there is no light, no morning in them. John 12.48. The word, that I have spoken, the same shall judge you in the last day:
What, must your sense, and your carnal reason, be the Judge of your spiritual state? Isaiah 8.20. To the Law and to the Testimony, if they speak not according to this Rule, it is Because there is no Light, no morning in them. John 12.48. The word, that I have spoken, the same shall judge you in the last day:
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The Scripture is that, which must determine the case in the great day; whether you have grace or no, or whether it be true or no.
The Scripture is that, which must determine the case in the great day; whither you have grace or no, or whither it be true or no.
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Leg. 25. Make much conscience of making good the terms on which you closed with Christ:
Leg. 25. Make much conscience of making good the terms on which you closed with christ:
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you know the terms, how, that you would deny your selves, take up his Cross, and follow the Lamb wheresoever he should go:
you know the terms, how, that you would deny your selves, take up his Cross, and follow the Lamb wheresoever he should go:
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Now you are put to take up the Cross, to deny your selves, to follow the Lamb over hedge and ditch, through thick and thin, do not turn your backs on Christ:
Now you Are put to take up the Cross, to deny your selves, to follow the Lamb over hedge and ditch, through thick and thin, do not turn your backs on christ:
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the worst of Christ is better then the best of the world:
the worst of christ is better then the best of the world:
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make conscience of making good your terms, to deny your self, your natural self, your sinful self, your religious self, and to follow him;
make conscience of making good your terms, to deny your self, your natural self, your sinful self, your religious self, and to follow him;
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and if you do so, oh!
and if you do so, o!
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what an honour will it be to Christ, and advantage to your souls, and a joy to the upright?
what an honour will it be to christ, and advantage to your Souls, and a joy to the upright?
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Leg. 26. Walk by no rule, but such as you dare dy by, and stand by, in the great day of Jesus Christ. You may have many wayes prescribed to worship by;
Leg. 26. Walk by no Rule, but such as you Dare die by, and stand by, in the great day of jesus christ. You may have many ways prescribed to worship by;
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but walk by none, but such, as you dare dye by, and stand by, before Jesus Christ:
but walk by none, but such, as you Dare die by, and stand by, before jesus christ:
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walk not by a multitude, for who dare stand by that rule, when he comes to dy?
walk not by a multitude, for who Dare stand by that Rule, when he comes to die?
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Make not the example of great men a rule to go by;
Make not the Exampl of great men a Rule to go by;
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for who dare dye by, and stand by this, in the great day of accompt? Do not make any authority, that stands in opposition to the authority of Christ, a rule to walk by;
for who Dare die by, and stand by this, in the great day of account? Do not make any Authority, that Stands in opposition to the Authority of christ, a Rule to walk by;
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for who dare stand by this, before Jesus Christ? Ah Sirs, walk by no rule,
for who Dare stand by this, before jesus christ? Ah Sirs, walk by no Rule,
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but what you dare dye by, and stand by at the great day.
but what you Dare die by, and stand by At the great day.
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Leg. 27.
Leg. 27.
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And lastly, sit down, and rejoyce with fear, Psal. 2. Let the Righteous rejoyce, but let them rejoyce with fear.
And lastly, fit down, and rejoice with Fear, Psalm 2. Let the Righteous rejoice, but let them rejoice with Fear.
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Rejoyce, that God hath done your souls good by the everlasting Gospel;
Rejoice, that God hath done your Souls good by the everlasting Gospel;
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that he did not leave you till he brought you to an acceptance of, to a closing with,
that he did not leave you till he brought you to an acceptance of, to a closing with,
cst pns31 vdd xx vvi pn22 c-acp pns31 vvd pn22 p-acp dt n1 pp-f, p-acp dt n-vvg p-acp,
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and a resignation of your souls to Christ, and the clearing up of your interest in him.
and a resignation of your Souls to christ, and the clearing up of your Interest in him.
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Rejoyce, that you have had the everlasting Gospel in so much light, purity, power, and glory,
Rejoice, that you have had the everlasting Gospel in so much Light, purity, power, and glory,
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as you have had for many years together.
as you have had for many Years together.
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Rejoyce in the riches of grace, that hath carryed it in such a way towards you.
Rejoice in the riches of grace, that hath carried it in such a Way towards you.
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And weep, that you have provoked God to take away the Gospel, that you have no more improved it;
And weep, that you have provoked God to take away the Gospel, that you have no more improved it;
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that you have so neglected the seasons and opportunities of enriching your souls.
that you have so neglected the seasons and opportunities of enriching your Souls.
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When you should have come to Church-fellowship, any thing would turn you out of the way.
When you should have come to Church fellowship, any thing would turn you out of the Way.
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Oh, sit down, and tremble under your barrenness, under all your leanness:
O, fit down, and tremble under your Barrenness, under all your leanness:
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notwithstanding all the cost and charge, that God hath been at, that you have grown no more into communion with God,
notwithstanding all the cost and charge, that God hath been At, that you have grown no more into communion with God,
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and conformity to God, and into the lively hope of the everlasting fruition of God.
and conformity to God, and into the lively hope of the everlasting fruition of God.
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Here are your Legacies, and the Lord make them to work in your souls, and then they will be of singular use to you, to preserve you so, that you may give up your accompt before the great and glorious God with joy.
Here Are your Legacies, and the Lord make them to work in your Souls, and then they will be of singular use to you, to preserve you so, that you may give up your account before the great and glorious God with joy.
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Labour to make conscience of putting these Legacies into practice, of sucking at these breasts, which will be of use to us, till we shall be gathered up into the fruition of God, where we shall need no more Ordinances, no more preaching or praying.
Labour to make conscience of putting these Legacies into practice, of sucking At these breasts, which will be of use to us, till we shall be gathered up into the fruition of God, where we shall need no more Ordinances, no more preaching or praying.
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Mr. MEDE, His Fare-wel SERMON. 1 Cor. 1.3. Grace be unto you, and Peace from God the Father, and from our Lord Jesus Christ.Mr. MEDE, His Farewell SERMON. 1 Cor. 1.3. Grace be unto you, and Peace from God the Father, and from our Lord jesus christ.
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YOu will wonder, possibly, that I should pitch on the Apostles Salutation for my Valediction,
YOu will wonder, possibly, that I should pitch on the Apostles Salutation for my Valediction,
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and make that the Conclusion of my Preaching, which he made the Beginning of his Writing,
and make that the Conclusion of my Preaching, which he made the Beginning of his Writing,
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and therefore I have made a double Plea for it.
and Therefore I have made a double Plea for it.
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I find that this was a form of Blessing peculiar to this Apostle, both in the beginning and end of this Epistle:
I find that this was a from of Blessing peculiar to this Apostle, both in the beginning and end of this Epistle:
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for as there is scarcely one Epistle but begins with it; so, many end with it likewise:
for as there is scarcely one Epistle but begins with it; so, many end with it likewise:
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As in Eph. 6. ver. ult. The grace of our Lord Jesus Christ be with your spirit.
As in Ephesians 6. ver. ult. The grace of our Lord jesus christ be with your Spirit.
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So in the 2d of the Thessalonians, the last verse of the last Chapter, The Grace of our Lord Jesus Christ be with you all:
So in the 2d of the Thessalonians, the last verse of the last Chapter, The Grace of our Lord jesus christ be with you all:
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So that I finding the Apostle to use it frequently at the beginning and end of his Writing, I thought,
So that I finding the Apostle to use it frequently At the beginning and end of his Writing, I Thought,
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as I made it the matter of my prayer for you in the beginning, so I might make it my farewel to you in the ending;
as I made it the matter of my prayer for you in the beginning, so I might make it my farewell to you in the ending;
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and therefore Grace be unto you, and peace from God our Father, and from our Lord Jesus Christ. Besides this;
and Therefore Grace be unto you, and peace from God our Father, and from our Lord jesus christ. Beside this;
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As Isaac said to his Jacob concerning his Venison, when his Father asked him, How he found it so quickly? he answered, Because the Lord thy God brought it to me:
As Isaac said to his Jacob Concerning his Venison, when his Father asked him, How he found it so quickly? he answered, Because the Lord thy God brought it to me:
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The same I may say of this Scripture:
The same I may say of this Scripture:
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for Considering of what subject I should speak in my last Labours here among you, this Scripture came to my thoughts,
for Considering of what Subject I should speak in my last Labours Here among you, this Scripture Come to my thoughts,
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and opening the Book, came immediately to my sight, and therefore I may say, God brought it to me:
and opening the Book, Come immediately to my sighed, and Therefore I may say, God brought it to me:
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Which I no sooner looked upon, but methinks I saw the Apostle on Mount Ger sim, and his mouth filled with blessing;
Which I no sooner looked upon, but methinks I saw the Apostle on Mount Her sim, and his Mouth filled with blessing;
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for what greater blessing can a man wish, then that which comprehends all blessings, and that is, Grace and Peace. Being therefore now to part, I thought to go to the top of the Mount,
for what greater blessing can a man wish, then that which comprehends all blessings, and that is, Grace and Peace. Being Therefore now to part, I Thought to go to the top of the Mount,
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and leave with you, Grace and Peace from God our Father, and from our Lord Jesus Christ.
and leave with you, Grace and Peace from God our Father, and from our Lord jesus christ.
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In which words, there are two generals. 1. A double Blessing desired. 2. A double Spring discovered. 1. A double Blessing desired:
In which words, there Are two generals. 1. A double Blessing desired. 2. A double Spring discovered. 1. A double Blessing desired:
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and that is, Grat• and Peace. Grace is of all Blessings the richest. Peace is of all Comforts the sweetest:
and that is, Grat• and Peace. Grace is of all Blessings the Richest. Peace is of all Comforts the Sweetest:
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both these the Apostle begs for the Cor•nthians, and so do I for you, Beloved:
both these the Apostle begs for the Cor•nthians, and so do I for you, beloved:
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Grace be unto you, and peace from God our Father, and from our Lord Jesus Christ. Grace be unto you, and peace from God our Father, and from our Lord jesus christ.
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2. Here is a double Fountain discovered; and that is the Father and the Son, God and Christ.
2. Here is a double Fountain discovered; and that is the Father and the Son, God and christ.
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The Father is called the God of Grace; the Son is called the Prince of Peace, not that grace is from the Father without Peace,
The Father is called the God of Grace; the Son is called the Prince of Peace, not that grace is from the Father without Peace,
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nor Peace from the Son without grace, but both grace and peace are from God the Father, through the Lord Christ.
nor Peace from the Son without grace, but both grace and peace Are from God the Father, through the Lord christ.
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The Order of the words is worth noting, Grace be to you and peace: First grace, then peace;
The Order of the words is worth noting, Grace be to you and peace: First grace, then peace;
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for there can be no peace without grace, nor grace, but there will be peace;
for there can be no peace without grace, nor grace, but there will be peace;
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but there can be no true peace but from God, nor from God, but as he is a Father;
but there can be no true peace but from God, nor from God, but as he is a Father;
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nor from God as a Father, but as our Father; and he cannot be said to be our Father, but through our Lord Jesus Christ;
nor from God as a Father, but as our Father; and he cannot be said to be our Father, but through our Lord jesus christ;
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and therefore he saith, Grace be unto you, and Peace from God our Father, through our Lord Jesus Christ:
and Therefore he Says, Grace be unto you, and Peace from God our Father, through our Lord jesus christ:
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both are manifested as a golden Chain linked together, not grace without peace, nor peace without grace,
both Are manifested as a golden Chain linked together, not grace without peace, nor peace without grace,
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but both conjoyned together, to cram the believers soul with grace and peace. Now from the Order of the words, we might raise several Observations.
but both conjoined together, to cram the believers soul with grace and peace. Now from the Order of the words, we might raise several Observations.
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1. That Peace is the fruit of Grace. 2. That Grace and Peace are both from God.
1. That Peace is the fruit of Grace. 2. That Grace and Peace Are both from God.
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3. That Love, which is the spring of Grace and Peace, is from God as a Father.
3. That Love, which is the spring of Grace and Peace, is from God as a Father.
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4. That we share not in his Love, but only as he is our Father: All is from propriety.
4. That we share not in his Love, but only as he is our Father: All is from propriety.
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First, Our Father, then Grace and Peace from God our Father. 5. That God is our Father onely through Christ.
First, Our Father, then Grace and Peace from God our Father. 5. That God is our Father only through christ.
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But before we draw any thing from the Text by way of Observation, we will speak to the terms by way of Explication.
But before we draw any thing from the Text by Way of Observation, we will speak to the terms by Way of Explication.
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Grace be to you: What is here meant by Grace? This is a sweet word, i• perfumes the breath, it cherishes the Conscience 〈 ◊ 〉 warms the Heart, it ravishes the Soul:Grace be to you: What is Here meant by Grace? This is a sweet word, i• perfumes the breath, it Cherishes the Conscience 〈 ◊ 〉 warms the Heart, it ravishes the Soul:
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As the Spouse was ravished with the rayes of Christs glory, so Christ revives the Soul with one of his Gracious rayes discovered to the Heart;
As the Spouse was ravished with the rays of Christ glory, so christ revives the Soul with one of his Gracious rays discovered to the Heart;
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Grace is the life of the Soul, thou art dead till grace quickens thee, thou art lost till grace finds thee, undone till grace saves thee:
Grace is the life of the Soul, thou art dead till grace quickens thee, thou art lost till grace finds thee, undone till grace saves thee:
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Grace is the Marna of Angels• the spiritual Bread which those that are holy in being, 〈 ◊ 〉 rished with, and subsist by;
Grace is the Marna of Angels• the spiritual Bred which those that Are holy in being, 〈 ◊ 〉 rished with, and subsist by;
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Angels live on 〈 ◊ 〉 and stand by Grace; Man that shares in the grace of God, is made fellow-Communor with Angels;
Angels live on 〈 ◊ 〉 and stand by Grace; Man that shares in the grace of God, is made fellow-Communor with Angels;
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eats Angels food, and shares in Angels blessings;
eats Angels food, and shares in Angels blessings;
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Grace is the substance of the Scripture, the end of the Law, the fulness of the Gospel.
Grace is the substance of the Scripture, the end of the Law, the fullness of the Gospel.
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Gregory calls it, the Heart and Soul of God; I am sure, Grace is the Heart and Soul of the Word.Gregory calls it, the Heart and Soul of God; I am sure, Grace is the Heart and Soul of the Word.
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It's a little word, but it comprehends all good:
It's a little word, but it comprehends all good:
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here is more then Homers Iliads in a Nut-shell, it's the Epitome of all the good in Heaven and Earth;
Here is more then Homers Iliads in a Nutshell, it's the Epitome of all the good in Heaven and Earth;
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name any word that signifies good to the Soul here, or hereafter, and it is found in the Index, in this little word Grace;
name any word that signifies good to the Soul Here, or hereafter, and it is found in the Index, in this little word Grace;
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Grace comprehends Gods love to us, and out love to God, and as Gods love to us is the sum of all Mercy,
Grace comprehends God's love to us, and out love to God, and as God's love to us is the sum of all Mercy,
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so our love to God is the sum of all Duty;
so our love to God is the sum of all Duty;
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grace is the new birth of the Soul, whereby it takes up another Nature, a new Nature, a spiritual Godlike Nature;
grace is the new birth of the Soul, whereby it Takes up Another Nature, a new Nature, a spiritual Godlike Nature;
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as Christ was born, and thereby took on him the Nature of man, and was made flesh,
as christ was born, and thereby took on him the Nature of man, and was made Flesh,
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so man is born by grace, and thereby takes upon him the Nature of God, and is made Spirit;
so man is born by grace, and thereby Takes upon him the Nature of God, and is made Spirit;
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and here you have at once the great Mystery of grace in the lowest debasement of a Saviour,
and Here you have At once the great Mystery of grace in the lowest debasement of a Saviour,
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and the highest advancement of a Sinner; For the Lord Christ could not be more debased then to be born.
and the highest advancement of a Sinner; For the Lord christ could not be more debased then to be born.
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It was nothing so great an abasement for Christ to dye, as for him to be born;
It was nothing so great an abasement for christ to die, as for him to be born;
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for being once made man, it is no wonder for to dye, but being the great God, its a wonder that ever he should be made man.
for being once made man, it is no wonder for to die, but being the great God, its a wonder that ever he should be made man.
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Lo, here is the debasement of Christ; yet if he had been born to a Crown, to Honour, it had been something,
Lo, Here is the debasement of christ; yet if he had been born to a Crown, to Honour, it had been something,
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but he was born to shame, to sorrow and death.
but he was born to shame, to sorrow and death.
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But man by grace is born to a Crown, to a Kingdom, he has a title to all the glory and blessedness of Heaven from the first moment of his new birth;
But man by grace is born to a Crown, to a Kingdom, he has a title to all the glory and blessedness of Heaven from the First moment of his new birth;
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So 'tis in the Text, Grace be unto you and peace. Peace in Scripture, is a very comprehensive term, it carries in it all happiness.
So it's in the Text, Grace be unto you and peace. Peace in Scripture, is a very comprehensive term, it carries in it all happiness.
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It was the common greeting of the Jews, Peace be unto you: Thus David by his Proxy salutes Nabal, Peace be to thee and thy House;
It was the Common greeting of the jews, Peace be unto you: Thus David by his Proxy salutes Nabal, Peace be to thee and thy House;
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and the Apostle here alludes to this form of Salutation, that he might mix new Testament mercy, to old Testament manners:
and the Apostle Here alludes to this from of Salutation, that he might mix new Testament mercy, to old Testament manners:
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he first stiles grace before peace;
he First stile grace before peace;
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as Jacob did with his Venison, he made it a savoury meat, such as Isaac loved.
as Jacob did with his Venison, he made it a savoury meat, such as Isaac loved.
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Peace is the glory of Heaven, in the Bosom of God, and brought into the World in the Arms of Angels;
Peace is the glory of Heaven, in the Bosom of God, and brought into the World in the Arms of Angels;
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the first peace you read of in the Gospel, was peace by the administration of Angels, Luke 2.13, 14. And suddenly there was with the Angels, a multitude of Heavenly Host, praising and saying, Glory be to God in the highest,
the First peace you read of in the Gospel, was peace by the administration of Angels, Lycia 2.13, 14. And suddenly there was with the Angels, a multitude of Heavenly Host, praising and saying, Glory be to God in the highest,
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and on Earth peace, good will towards men. and on Earth peace, good will towards men.
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And when our Lord Christ first sent out his Disciples, this was the Doctrine that he bid them preach, Matth. 10.12, 13. When you come into a house, salute it;
And when our Lord christ First sent out his Disciples, this was the Doctrine that he bid them preach, Matthew 10.12, 13. When you come into a house, salute it;
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and if it be worthy, let grace, peace, come upon it. and if it be worthy, let grace, peace, come upon it.
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Mark here, by the way, Our Lord Jesus Christ is no enemy to good manners, he would not have Christians to be Clowns;
Mark Here, by the Way, Our Lord jesus christ is no enemy to good manners, he would not have Christians to be Clowns;
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which is the use of some among us, who would have their Religion quarrel with good manners;
which is the use of Some among us, who would have their Religion quarrel with good manners;
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no, but in whatsoever City or Town you enter, salute it, and let grace, peace, come upon it;
no, but in whatsoever city or Town you enter, salute it, and let grace, peace, come upon it;
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that is, wish peace to them, saying, The peace of God be upon this place, upon the head and hearts of all in it.
that is, wish peace to them, saying, The peace of God be upon this place, upon the head and hearts of all in it.
cst vbz, vvb n1 p-acp pno32, vvg, dt n1 pp-f np1 vbb p-acp d n1, p-acp dt n1 cc n2 pp-f d p-acp pn31.
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So that, peace is both a Gospel-salutation, when Ministers and People meet; and it's also a Gospel-valediction, when the Minister and the People part.
So that, peace is both a Gospel salutation, when Ministers and People meet; and it's also a Gospel valediction, when the Minister and the People part.
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So did the Apostle, and so do I now, Grace be with you and peace.
So did the Apostle, and so do I now, Grace be with you and peace.
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I observe, in Matth. 10.13, 14. our Lord bids his Disciples, when they enter into a house, if the house be worthy to let their peace come upon it,
I observe, in Matthew 10.13, 14. our Lord bids his Disciples, when they enter into a house, if the house be worthy to let their peace come upon it,
pns11 vvb, p-acp np1 crd, crd po12 n1 vvz po31 n2, c-crq pns32 vvb p-acp dt n1, cs dt n1 vbb j pc-acp vvi po32 n1 vvn p-acp pn31,
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but if they be not worthy let grace peace, return unto you. but if they be not worthy let grace peace, return unto you.
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Instead of leaving peace with them, to shake off the dust of their feet against them:
Instead of leaving peace with them, to shake off the dust of their feet against them:
av pp-f vvg n1 p-acp pno32, p-acp vvb a-acp dt n1 pp-f po32 n2 p-acp pno32:
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that is, to shew that God will shake them off as dust, and tread them under feet as fewel.
that is, to show that God will shake them off as dust, and tread them under feet as fuel.
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My Brethren, your diligent atteddance on the Word at this place, hath comfortably prevented that part of my charge, to shake off the du• of my feet;
My Brothers, your diligent atteddance on the Word At this place, hath comfortably prevented that part of my charge, to shake off the du• of my feet;
po11 n2, po22 j n1 p-acp dt n1 p-acp d n1, vhz av-j vvn cst n1 pp-f po11 n1, pc-acp vvi a-acp dt n1 pp-f po11 n2;
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for, how beautiful have the feet of a poo• Worm been to you, being shod with the prep•ranon of the Gospel of Christ? And therefore, seeing our Lord Jesus Christ said, If they be worthy of th•• peace, abide with them;
for, how beautiful have the feet of a poo• Worm been to you, being shod with the prep•ranon of the Gospel of christ? And Therefore, seeing our Lord jesus christ said, If they be worthy of th•• peace, abide with them;
p-acp, c-crq j vhb dt n2 pp-f dt n1 n1 vbn p-acp pn22, vbg j p-acp dt n1 pp-f dt n1 pp-f np1? cc av, vvg po12 n1 np1 np1 vvd, cs pns32 vbb j pp-f n1 n1, vvb p-acp pno32;
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On this account, I wish to you, Grace and peace from God our Father, and from our Lord Jesus Christ.
On this account, I wish to you, Grace and peace from God our Father, and from our Lord jesus christ.
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But what is this Peace? It's the beauty of Union, the harmony of the Creation, the pleasure of Life, the feast of a good Conscience; it's that which makes life sweet,
But what is this Peace? It's the beauty of union, the harmony of the Creation, the pleasure of Life, the feast of a good Conscience; it's that which makes life sweet,
cc-acp q-crq vbz d n1? pn31|vbz dt n1 pp-f n1, dt n1 pp-f dt n1, dt n1 pp-f n1, dt n1 pp-f dt j n1; pn31|vbz d r-crq vvz n1 j,
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and death easie• Peace sweetens all our Possessions, and all our Afflictions; without this, the fulness of the World is a burden;
and death easie• Peace sweetens all our Possessions, and all our Afflictions; without this, the fullness of the World is a burden;
cc n1 n1 n1 vvz d po12 n2, cc d po12 n2; p-acp d, dt n1 pp-f dt n1 vbz dt n1;
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with this, poverty and emptiness is a pleasant Companion; without this, our bread is gravelled with sowrness, and our water mingled with bitterness;
with this, poverty and emptiness is a pleasant Companion; without this, our bred is graveled with sourness, and our water mingled with bitterness;
p-acp d, n1 cc n1 vbz dt j n1; p-acp d, po12 n1 vbz vvn p-acp n1, cc po12 n1 vvn p-acp n1;
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with this, green herbs become a feast, and our Water is turned into Wine;
with this, green herbs become a feast, and our Water is turned into Wine;
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Peace, it's the most beautiful Creature in the World, and therefore it's beloved of all, courted of all, many fee• her,
Peace, it's the most beautiful Creature in the World, and Therefore it's Beloved of all, courted of all, many fee• her,
n1, pn31|vbz dt av-ds j n1 p-acp dt n1, cc av pn31|vbz vvn pp-f d, vvn pp-f d, d n1 pno31,
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but few there be that enjoy her, they do not go the right way to find her:
but few there be that enjoy her, they do not go the right Way to find her:
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for, in the ways of right• ousness is peace. Peace is the seminary of all blessing• Temporal, as Grace is of all blessings Spiritu•l:
for, in the ways of right• ousness is peace. Peace is the seminary of all blessing• Temporal, as Grace is of all blessings Spiritu•l:
c-acp, p-acp dt n2 pp-f n1 n1 vbz n1. n1 vbz dt n1 pp-f d n1 j, c-acp n1 vbz pp-f d n2 vmb:
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In Grace, you have implyed all holiness; in Peace, all happiness: In grace, all inward; in peace, all ou• ward blessings:
In Grace, you have employed all holiness; in Peace, all happiness: In grace, all inward; in peace, all ou• ward blessings:
p-acp n1, pn22 vhb vvn d n1; p-acp n1, d n1: p-acp n1, d j; p-acp n1, d n1 vvi n2:
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Grace and Peace, are the Alp• and Omcga of all Blessings, as God is of all Being• no blessing comes before grace, and no blessing l•• longer:
Grace and Peace, Are the Alp• and Omcga of all Blessings, as God is of all Being• no blessing comes before grace, and no blessing l•• longer:
n1 cc n1, vbr dt np1 cc np1 pp-f d n2, c-acp np1 vbz pp-f d np1 dx n1 vvz p-acp n1, cc dx n1 n1 av-jc:
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Then see, in this phrase of speech, the 〈 ◊ 〉 postle wishes upon them, as I do upon you, all 〈 ◊ 〉 blessings both of Time and Eternity;
Then see, in this phrase of speech, the 〈 ◊ 〉 postle wishes upon them, as I do upon you, all 〈 ◊ 〉 blessings both of Time and Eternity;
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and yet 〈 ◊ 〉 wished no more to them, then God promise• give them, 1 Tim. 4.8. For godliness hath the promise of this life, and that which is to come.
and yet 〈 ◊ 〉 wished no more to them, then God promise• give them, 1 Tim. 4.8. For godliness hath the promise of this life, and that which is to come.
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Grace be unto you and peace, &c. not one without the other:Grace be unto you and peace, etc. not one without the other:
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though a man may have grace without peace, as in a time of desertion or temptation;
though a man may have grace without peace, as in a time of desertion or temptation;
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and a man may have peace without grace, as in a secure and unregenerate Condition: grace, without peace, is often found in a troubled Conscience;
and a man may have peace without grace, as in a secure and unregenerate Condition: grace, without peace, is often found in a troubled Conscience;
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and peace, without grace, is often found in a seared Conscience: as grace, without peace, is very uncomfortable;
and peace, without grace, is often found in a seared Conscience: as grace, without peace, is very uncomfortable;
cc n1, p-acp n1, vbz av vvn p-acp dt j-vvn n1: c-acp n1, p-acp n1, vbz av j;
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so peace, without grace, is very unprofitable: like Rachel, beautiful, but barren: Therefore, the Apostle desires ye should have both grace and peace:
so peace, without grace, is very unprofitable: like Rachel, beautiful, but barren: Therefore, the Apostle Desires you should have both grace and peace:
av n1, p-acp n1, vbz av j: j np1, j, cc-acp j: av, dt n1 vvz pn22 vmd vhi d n1 cc n1:
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and we say, the Sun and Salt are the most useful Creatures in the World; the one, for shining; the other, for seasoning.
and we say, the Sun and Salt Are the most useful Creatures in the World; the one, for shining; the other, for seasoning.
cc pns12 vvb, dt n1 cc n1 vbr dt av-ds j n2 p-acp dt n1; dt pi, p-acp vvg; dt n-jn, p-acp vvg.
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My Brethren, grace and peace are the Christian's Sun and Salt; grace is the light of their souls, and peace is the savour of their comforts;
My Brothers, grace and peace Are the Christian's Sun and Salt; grace is the Light of their Souls, and peace is the savour of their comforts;
po11 n2, n1 cc n1 vbr dt njpg1 n1 cc n1; n1 vbz dt n1 pp-f po32 n2, cc n1 vbz dt n1 pp-f po32 n2;
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grace shines through all their faculties, and peace seasons all their mercies.
grace shines through all their faculties, and peace seasons all their Mercies.
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The blessings of God are become as Twins, as Christ said of the Spouse, Cant. 4.2.
The blessings of God Are become as Twins, as christ said of the Spouse, Cant 4.2.
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She is like a flock of sheep that are even, shorn, which came up from the washing, whereof every one bears twins, She is like a flock of sheep that Are even, shorn, which Come up from the washing, whereof every one bears twins,
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and none is barren among them: and none is barren among them:
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Grace and peace here are knit together by the Spirit of God, in a sacred knot not to be untyed:
Grace and peace Here Are knit together by the Spirit of God, in a sacred knot not to be untied:
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As Castor and Pollux, when seen together, portend happiness to the Mariner:
As Castor and Pollux, when seen together, portend happiness to the Mariner:
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so when grace and peace are found in a Soul together, they portend the highest security and blessing to the Believer:
so when grace and peace Are found in a Soul together, they portend the highest security and blessing to the Believer:
av c-crq n1 cc n1 vbr vvn p-acp dt n1 av, pns32 vvb dt js n1 cc n1 p-acp dt n1:
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they are said, in Scripture, to be bound together: where God gives the one, he never denyes the other:
they Are said, in Scripture, to be bound together: where God gives the one, he never Denies the other:
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If he gives you me Upper Spring of grace, he will give you the other Spring of peace, for they go both together.
If he gives you me Upper Spring of grace, he will give you the other Spring of peace, for they go both together.
cs pns31 vvz pn22 pno11 j n1 pp-f n1, pns31 vmb vvi pn22 dt j-jn n1 pp-f n1, c-acp pns32 vvb d av.
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If be gives you the Dew of Heaven, you need not question the fatness of the Earth. If his right hand be full of merey, his left hand shall not be empty. Therefore, Grace and peace be with us from God the Father,
If be gives you the Due of Heaven, you need not question the fatness of the Earth. If his right hand be full of Mercy, his left hand shall not be empty. Therefore, Grace and peace be with us from God the Father,
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and from our Lord Jesus Christ. and from our Lord jesus christ.
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Grace has a double sense, either for the grace of God to us, that justifies us,
Grace has a double sense, either for the grace of God to us, that Justifies us,
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or the grace of God in us, that sanctifies us.
or the grace of God in us, that Sanctifies us.
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Now there is a distant peace flowing from each of these, but still its grace and peace.
Now there is a distant peace flowing from each of these, but still its grace and peace.
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First, justifying grace has a peace attending that, Rom. 5.1. Being justified by Faith, we have peace with God.
First, justifying grace has a peace attending that, Rom. 5.1. Being justified by Faith, we have peace with God.
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So far as we have confidence, in justifying grace, there remains no Conscience of condemning sin.
So Far as we have confidence, in justifying grace, there remains no Conscience of condemning since.
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As there can be no bitterer War, then between Conscience, and the Cure;
As there can be no bitterer War, then between Conscience, and the Cure;
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so there can be no sweeter peace, then when mercy and peace meet together, and when Conscience and Pe•ce kisleth each other.
so there can be no Sweeten peace, then when mercy and peace meet together, and when Conscience and Pe•ce kisleth each other.
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The former, is the tast of Heaven; the latter, is the perambulation of Heaven; both which, the Believer shares in upon his Justification by Faith.
The former, is the taste of Heaven; the latter, is the perambulation of Heaven; both which, the Believer shares in upon his Justification by Faith.
dt j, vbz dt n1 pp-f n1; dt d, vbz dt n1 pp-f n1; d r-crq, dt n1 vvz p-acp p-acp po31 n1 p-acp n1.
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If Christ had peace, who was made our sin• needs must the Believer have peace, who is made the righteousness of God in him.
If christ had peace, who was made our sin• needs must the Believer have peace, who is made the righteousness of God in him.
cs np1 vhd n1, r-crq vbds vvn po12 n1 av vmb dt n1 vhb n1, r-crq vbz vvn dt n1 pp-f np1 p-acp pno31.
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Secondly, Sanctifying grace has a peace attending it, and this peace differs from the former, as the root from the fruit.
Secondly, Sanctifying grace has a peace attending it, and this peace differs from the former, as the root from the fruit.
ord, vvg n1 vhz dt n1 vvg pn31, cc d n1 vvz p-acp dt j, c-acp dt n1 p-acp dt n1.
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The peace of Justification is a radical peace, the root of peace; but the peace of Sanctification is the Bud, the Blossom of the Tree:
The peace of Justification is a radical peace, the root of peace; but the peace of Sanctification is the Bud, the Blossom of the Tree:
dt n1 pp-f n1 vbz dt j n1, dt n1 pp-f n1; cc-acp dt n1 pp-f n1 vbz dt n1, dt n1 pp-f dt n1:
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The former flows from the Bloud of Christ, sprinkled on the Conscience;
The former flows from the Blood of christ, sprinkled on the Conscience;
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the latte• from the conformity that is between the Word and Will, between the Commands and the Conscience ▪ As many as walk according to this Rules, grace be unto them and peace, Gal. 6.16.
the latte• from the conformity that is between the Word and Will, between the Commands and the Conscience ▪ As many as walk according to this Rules, grace be unto them and peace, Gal. 6.16.
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So that peace is the frui of sanctifying grace.
So that peace is the frui of sanctifying grace.
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Now, as the bloud of the Paschal Lamb (which was a token of peace) was not to be struck on the Posts of the Egyptians, but upon the Posts of the Israelites; so neither is the bloud of sprinkling, which brings perfect peace, to be struck on the posts of the carnal sinner,
Now, as the blood of the Paschal Lamb (which was a token of peace) was not to be struck on the Posts of the egyptians, but upon the Posts of the Israelites; so neither is the blood of sprinkling, which brings perfect peace, to be struck on the posts of the carnal sinner,
av, c-acp dt n1 pp-f dt np1 n1 (r-crq vbds dt n1 pp-f n1) vbds xx pc-acp vbi vvn p-acp dt n2 pp-f dt njp2, p-acp p-acp dt n2 pp-f dt np1; av av-dx vbz dt n1 pp-f vvg, r-crq vvz j n1, pc-acp vbi vvn p-acp dt n2 pp-f dt j n1,
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but on the post of the true Believer, an Israelite indeed, in whom there is no guil:
but on the post of the true Believer, an Israelite indeed, in whom there is no guile:
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no grace, no peace, that is God 's Law. How can a sinner have peace in a state of sin, when God and Conscience,
no grace, no peace, that is God is Law. How can a sinner have peace in a state of since, when God and Conscience,
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when Word and Conscience, when Law and Conscience, and all the Attributes of God are against the sinner? No peace, saith my God, to the wicked.
when Word and Conscience, when Law and Conscience, and all the Attributes of God Are against the sinner? No peace, Says my God, to the wicked.
c-crq n1 cc n1, c-crq n1 cc n1, cc d dt n2 pp-f np1 vbr p-acp dt n1? dx n1, vvz po11 np1, p-acp dt j.
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Pray mark that Chapter, it begins with peace, and ends in no peace. In vers. 2. it's said, He shall enter into peace, that is, the Righteous:
Pray mark that Chapter, it begins with peace, and ends in no peace. In vers. 2. it's said, He shall enter into peace, that is, the Righteous:
vvb vvb d n1, pn31 vvz p-acp n1, cc vvz p-acp dx n1. p-acp fw-la. crd pn31|vbz vvd, pns31 vmb vvi p-acp n1, cst vbz, dt j:
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In the last verse, There is no peace to the wicked. It's the state of grace, that's the onely state of peace.
In the last verse, There is no peace to the wicked. It's the state of grace, that's the only state of peace.
p-acp dt ord n1, a-acp vbz dx n1 p-acp dt j. pn31|vbz dt n1 pp-f n1, d|vbz dt j n1 pp-f n1.
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And thus I pass from the double grace desired, grace and peace, to the double Fountain discovered, God our Father, and our Lord Jesus Christ.
And thus I pass from the double grace desired, grace and peace, to the double Fountain discovered, God our Father, and our Lord jesus christ.
cc av pns11 vvb p-acp dt j-jn n1 vvd, n1 cc n1, p-acp dt j-jn n1 vvn, np1 po12 n1, cc po12 n1 np1 np1.
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But here's a Question to be answered:
But here's a Question to be answered:
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If Grace and Peace be from God the Father, then how is it said to be from Christ? and if from Christ, If Grace and Peace be from God the Father, then how is it said to be from christ? and if from christ,
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how then from God the Father? how then from God the Father?
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Answ. It's a known rule, thar the transient, exernal works of God, are attributed to all the Three Persons in the Trinity, the same Works that are attributed to the Father, are also attributed to the Son; and the same Works attributed to the Son, the same also to the Father:Answer It's a known Rule, thar the Transient, exernal works of God, Are attributed to all the Three Persons in the Trinity, the same Works that Are attributed to the Father, Are also attributed to the Son; and the same Works attributed to the Son, the same also to the Father:
np1 pn31|vbz dt j-vvn n1, cst dt j, j n2 pp-f np1, vbr vvn p-acp d dt crd n2 p-acp dt np1, dt d vvz cst vbr vvn p-acp dt n1, vbr av vvn p-acp dt n1; cc dt d vvz vvn p-acp dt n1, dt d av p-acp dt n1:
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so grace and peace are here ascribed both to God the Father, and to our Lord Jesus Christ, that is, they are both from mercy, and from merit.
so grace and peace Are Here ascribed both to God the Father, and to our Lord jesus christ, that is, they Are both from mercy, and from merit.
av n1 cc n1 vbr av vvn av-d pc-acp np1 dt n1, cc p-acp po12 n1 np1 np1, cst vbz, pns32 vbr av-d p-acp n1, cc p-acp n1.
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From mercy, on God 's part to us; from merits, on Christ 's part for us:
From mercy, on God is part to us; from merits, on christ is part for us:
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They are from God the Father, because he wills them to us; from God the Son, because he works them in us:
They Are from God the Father, Because he wills them to us; from God the Son, Because he works them in us:
pns32 vbr p-acp np1 dt n1, c-acp pns31 vvz pno32 p-acp pno12; p-acp np1 dt n1, c-acp pns31 vvz pno32 p-acp pno12:
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They are from God to Christ, from Christ to us; they are from God the Father originally,
They Are from God to christ, from christ to us; they Are from God the Father originally,
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and from Christ derivatively, and to us actually: God the Father is the Fountain of all grace and peace;
and from christ derivatively, and to us actually: God the Father is the Fountain of all grace and peace;
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Christ, as Mediator, is the Conduit of all grace and peace; christ, as Mediator, is the Conduit of all grace and peace;
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Man, in union to Christ, is the Cistern, into which these streams of grace and peace run:Man, in Union to christ, is the Cistern, into which these streams of grace and peace run:
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God wills grace and peace to us, and Christ works them in us:God wills grace and peace to us, and christ works them in us:
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God gives grace and peace to be applyed to the Creature, this is from the love of the Father; but the Application of this peace to the Soul, is from the merit of Christ the Redeemer. Thus you see, there's a double Spring of this double Blessing.God gives grace and peace to be applied to the Creature, this is from the love of the Father; but the Application of this peace to the Soul, is from the merit of christ the Redeemer. Thus you see, there's a double Spring of this double Blessing.
np1 vvz n1 cc n1 pc-acp vbi vvd p-acp dt n1, d vbz p-acp dt n1 pp-f dt n1; p-acp dt n1 pp-f d n1 p-acp dt n1, vbz p-acp dt n1 pp-f np1 dt n1. av pn22 vvb, pc-acp|vbz dt j-jn n1 pp-f d j-jn n1.
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Time will not serve me further: The onely Observation is,
Time will not serve me further: The only Observation is,
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That all the grace and peace which Believers share in, is derived from God the Father, through our Lord Jesus Christ: these three things opened, will clear this. 1. That grace and peace, are the Believer's priviledge. 2. That the Fountain of this grace and peace is from God the Father. 3. That it is not given out from God the Father, but through Christ.
That all the grace and peace which Believers share in, is derived from God the Father, through our Lord jesus christ: these three things opened, will clear this. 1. That grace and peace, Are the Believer's privilege. 2. That the Fountain of this grace and peace is from God the Father. 3. That it is not given out from God the Father, but through christ.
cst d dt n1 cc n1 r-crq n2 vvb p-acp, vbz vvn p-acp np1 dt n1, p-acp po12 n1 np1 np1: d crd n2 vvn, vmb vvi d. crd cst n1 cc n1, vbr dt ng1 n1. crd cst dt n1 pp-f d n1 cc n1 vbz p-acp np1 dt n1. crd cst pn31 vbz xx vvn av p-acp np1 dt n1, p-acp p-acp np1.
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First, That grace and peace are the Saints priviledge; if grace is, then peace is. But grace is the priviledge of every Believer, and that whether you look upon it,
First, That grace and peace Are the Saints privilege; if grace is, then peace is. But grace is the privilege of every Believer, and that whither you look upon it,
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as taken from the love and favour of God to us: This is the Believers priviledge.
as taken from the love and favour of God to us: This is the Believers privilege.
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God can as well forget Christ at his right hand, as cease his love and favour to the Soul of a Believer:
God can as well forget christ At his right hand, as cease his love and favour to the Soul of a Believer:
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The Believers Title to all their blessings, arises out of this never-failing love of God; or if you take grace for the fruit of God 's love to the Soul, still it falls to the Believers priviledge:
The Believers Title to all their blessings, arises out of this never-failing love of God; or if you take grace for the fruit of God is love to the Soul, still it falls to the Believers privilege:
dt n2 n1 p-acp d po32 n2, vvz av pp-f d j n1 pp-f np1; cc cs pn22 vvb n1 p-acp dt n1 pp-f np1 vbz n1 p-acp dt n1, av pn31 vvz p-acp dt n2 n1:
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Vocation, Justification, Adoption, Pardon of Sin, purging from Sins, strength against Sin, Holiness, Love, Faith, Obedience, Perseverance;
Vocation, Justification, Adoption, Pardon of since, purging from Sins, strength against since, Holiness, Love, Faith, obedience, Perseverance;
n1, n1, n1, n1 pp-f n1, vvg p-acp n2, n1 p-acp n1, n1, n1, n1, n1, n1;
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all these are the priviledges of every Believer: nay, a man cannot be a Believer, without any one of them;
all these Are the privileges of every Believer: nay, a man cannot be a Believer, without any one of them;
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they are as essential to the being of a Christian, as reason to the being of a man.
they Are as essential to the being of a Christian, as reason to the being of a man.
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Secondly, as grace, so peace is the Believers priviledge: There is peace Eternal, peace Supernal, peace Internal, and peace External:
Secondly, as grace, so peace is the Believers privilege: There is peace Eternal, peace Supernal, peace Internal, and peace External:
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There is peace External, this is peace with Men:
There is peace External, this is peace with Men:
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There is peace Supernal, that is peace with God: There is peace Internal, that is peace with Conscience:
There is peace Supernal, that is peace with God: There is peace Internal, that is peace with Conscience:
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All these three are to be had upon Earth; and then there's peace Eternal, and that is onely to be had in Heaven.
All these three Are to be had upon Earth; and then there's peace Eternal, and that is only to be had in Heaven.
d d crd vbr pc-acp vbi vhn p-acp n1; cc av pc-acp|vbz n1 j, cc d vbz av-j pc-acp vbi vhn p-acp n1.
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The Apostle here doth not exclude the former, but chiefly intends the latter:
The Apostle Here does not exclude the former, but chiefly intends the latter:
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Peace with man, is a good thing to be 〈 ◊ 〉 but peace with God and Conscience, is 〈 … 〉 to be desired.
Peace with man, is a good thing to be 〈 ◊ 〉 but peace with God and Conscience, is 〈 … 〉 to be desired.
n1 p-acp n1, vbz dt j n1 pc-acp vbi 〈 sy 〉 cc-acp n1 p-acp np1 cc n1, vbz 〈 … 〉 pc-acp vbi vvn.
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Peace with God, is the 〈 … 〉 things, both within and without, both below and above, both in time and Eternity:
Peace with God, is the 〈 … 〉 things, both within and without, both below and above, both in time and Eternity:
n1 p-acp np1, vbz dt 〈 … 〉 n2, av-d p-acp cc a-acp, d a-acp cc a-acp, av-d p-acp n1 cc n1:
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so says Job, If he gives peace, who then can make trouble? Now this peace is the Saints priviledge.
so Says Job, If he gives peace, who then can make trouble? Now this peace is the Saints privilege.
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It is a Legacy left to every Believer, by the last Will and Testament of a dying Redeemer.
It is a Legacy left to every Believer, by the last Will and Testament of a dying Redeemer.
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Will you see a Copy of his Will, then look in John 14.27. Peace I leave with you, my peace I give unto you:
Will you see a Copy of his Will, then look in John 14.27. Peace I leave with you, my peace I give unto you:
n1 pn22 vvi dt n1 pp-f po31 n1, av vvb p-acp np1 crd. n1 pns11 vvb p-acp pn22, po11 n1 pns11 vvb p-acp pn22:
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not as the World giveth, give I unto you. not as the World gives, give I unto you.
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There is it seems a peace in the Worlds power to give, and there's a peace of Christ's bestowing.
There is it seems a peace in the World's power to give, and there's a peace of Christ's bestowing.
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Now Christ would have us here, not to mistake the World's peace for his, for the difference is very great:
Now christ would have us Here, not to mistake the World's peace for his, for the difference is very great:
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for first the World's peace is a false peace, it is a counterfeit Coyn, it has not the currant stamp of Heaven on it;
for First the World's peace is a false peace, it is a counterfeit Coin, it has not the currant stamp of Heaven on it;
c-acp ord dt n1|vbz n1 vbz dt j n1, pn31 vbz dt n-jn vvb, pn31 vhz xx dt n1 n1 pp-f n1 p-acp pn31;
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but the peace that Christ gives to a Believer is true peace, and perfect peace, Thou wilt keep him in perfect peace, whose mind is stayed on thee.
but the peace that christ gives to a Believer is true peace, and perfect peace, Thou wilt keep him in perfect peace, whose mind is stayed on thee.
cc-acp dt n1 cst np1 vvz p-acp dt n1 vbz j n1, cc j n1, pns21 vm2 vvi pno31 p-acp j n1, rg-crq n1 vbz vvn p-acp pno21.
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Secondly, the Worlds peace, is an outward peace: It is but skin-deep, it wets the mouth, cannot wash the heart, Prov. 14.13. In laughter, the heart is sorrowful, and the end of that mirth is heaviness.
Secondly, the World's peace, is an outward peace: It is but Skin-deep, it wets the Mouth, cannot wash the heart, Curae 14.13. In laughter, the heart is sorrowful, and the end of that mirth is heaviness.
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The Worlds peace, is but the shell of peace; their Conscience lowres, when their countenance laughs:
The World's peace, is but the shell of peace; their Conscience lowres, when their countenance laughs:
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but the Peace that Christ gives, is an inward and spiritual peace, Psal. 4.7. Thou hast put gladness in my heart, more then in the time that their Corn and their Wine increased;
but the Peace that christ gives, is an inward and spiritual peace, Psalm 4.7. Thou hast put gladness in my heart, more then in the time that their Corn and their Wine increased;
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[ Thou hast put gladness in my heart, ] Peace is that gladness, that peace smooths the brow, but this fills the breast;[ Thou hast put gladness in my heart, ] Peace is that gladness, that peace smooths the brow, but this fills the breast;
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as the Sinner has trouble within, in the midst of all his peace without;
as the Sinner has trouble within, in the midst of all his peace without;
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so a Believer has Pea•• thin, in the midst of all his Troubles with 〈 … 〉 World you shall have trouble;
so a Believer has Pea•• thin, in the midst of all his Troubles with 〈 … 〉 World you shall have trouble;
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but in me, 〈 … 〉 have peace. but in me, 〈 … 〉 have peace.
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Thirdly, The Worlds peace has onely a neather Spring arising out of the Creature, out of World• comforts,
Thirdly, The World's peace has only a nether Spring arising out of the Creature, out of World• comforts,
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therefore it must needs be unclean; for an unclean Fountain cannot bring forth clean Water:
Therefore it must needs be unclean; for an unclean Fountain cannot bring forth clean Water:
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But the peace of Christians his an upper Spring, it flows from the manifestation of the love of God in Christ, it's from the sprinkling of Christ's Bloud on the Conscience, it flows upon the workings of Christ's Spirit upon the Soul, which is first a Counsellour, then a Comforter:
But the peace of Christians his an upper Spring, it flows from the manifestation of the love of God in christ, it's from the sprinkling of Christ's Blood on the Conscience, it flows upon the workings of Christ's Spirit upon the Soul, which is First a Counselor, then a Comforter:
p-acp dt n1 pp-f np1 po31 dt jc n1, pn31 vvz p-acp dt n1 pp-f dt n1 pp-f np1 p-acp np1, pn31|vbz p-acp dt vvg pp-f npg1 n1 p-acp dt n1, pn31 vvz p-acp dt n2 pp-f npg1 n1 p-acp dt n1, r-crq vbz ord dt n1, cs dt n1:
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Oh! how pure must this Peace be in a Believers Soul, that flow; from so pure a Spring?
Oh! how pure must this Peace be in a Believers Soul, that flow; from so pure a Spring?
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Fourthly, The Worlds peace, is a peace given to Sinners;
Fourthly, The World's peace, is a peace given to Sinners;
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it's a peace in sin, and it's a peace with sin, as the Prophet Isaiah tells us, It's a Covenant with Hell,
it's a peace in since, and it's a peace with since, as the Prophet Isaiah tells us, It's a Covenant with Hell,
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and an Agreement with Death, (God deliver us from that peace.) Again, Christ's peace is given to none but Believers, it's their priviledge onely, a stranger don't intermeddle with his Joy, Prov. 14.10. The heart knoweth his own bitterness, but a stranger doth not intermeddle with his Joy. and an Agreement with Death, (God deliver us from that peace.) Again, Christ's peace is given to none but Believers, it's their privilege only, a stranger don't intermeddle with his Joy, Curae 14.10. The heart Knoweth his own bitterness, but a stranger does not intermeddle with his Joy.
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Fifthly, The Worlds peace, is a fading, dying, transitory thing, it withers in the Sand, The triumphing of the Wicked is but short,
Fifthly, The World's peace, is a fading, dying, transitory thing, it withers in the Sand, The triumphing of the Wicked is but short,
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and the joy of the Hypocrite is but for a moment, Job 20.5.and the joy of the Hypocrite is but for a moment, Job 20.5.
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Solomon does elegantly liken it to the cracking of Thorns under a Pot, which is but a blaze, and is gone, Eccles. 7.6.Solomon does elegantly liken it to the cracking of Thorns under a Pot, which is but a blaze, and is gone, Eccles. 7.6.
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So is the Sinner's peace, it is for a spurt, and is soon gone; but the peace that Christ gives to Believers, is durable and abiding peace:
So is the Sinner's peace, it is for a spurt, and is soon gone; but the peace that christ gives to Believers, is durable and abiding peace:
np1 vbz dt ng1 n1, pn31 vbz p-acp dt n1, cc vbz av vvn; cc-acp dt n1 cst np1 vvz p-acp n2, vbz j cc j-vvg n1:
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Your Joy no man shall take from you, it appears in Life, in Death, and after Death:
Your Joy no man shall take from you, it appears in Life, in Death, and After Death:
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First, it's our peace in Life, grace brings forth present peace.
First, it's our peace in Life, grace brings forth present peace.
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It's said of the Primitive Christians, They walked in the fear of the Lord, and in the Comforts of the Holy Ghost, Acts 9.31. It's a remarkable expression, Psal. 19.11. In keeping thy Commands, there is great Reward;
It's said of the Primitive Christians, They walked in the Fear of the Lord, and in the Comforts of the Holy Ghost, Acts 9.31. It's a remarkable expression, Psalm 19.11. In keeping thy Commands, there is great Reward;
pn31|vbz vvn pp-f dt j np1, pns32 vvd p-acp dt n1 pp-f dt n1, cc p-acp dt n2 pp-f dt j n1, n2 crd. pn31|vbz dt j n1, np1 crd. p-acp vvg po21 vvz, pc-acp vbz j n1;
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he does not fay, for keeping them, which respects the end of the Work; but in keeping of them, which looks at the Work it self.
he does not faith, for keeping them, which respects the end of the Work; but in keeping of them, which looks At the Work it self.
pns31 vdz xx n1, p-acp vvg pno32, r-crq vvz dt n1 pp-f dt n1; cc-acp p-acp vvg pp-f pno32, r-crq vvz p-acp dt n1 pn31 n1.
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My Brethren, Every Duty done in sincerity, reflects a peace in Conscience, as every flower carryes its own sweetness:
My Brothers, Every Duty done in sincerity, reflects a peace in Conscience, as every flower carries its own sweetness:
po11 n2, d n1 vdn p-acp n1, vvz dt n1 p-acp n1, c-acp d n1 vvz po31 d n1:
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It's possible, I grant, a Believer may not always find and feel this peace, few do, some seldom find it, few find it so always:
It's possible, I grant, a Believer may not always find and feel this peace, few do, Some seldom find it, few find it so always:
pn31|vbz j, pns11 vvb, dt n1 vmb xx av vvi cc vvi d n1, d vdb, d av vvb pn31, d vvb pn31 av av:
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the remains of corruption, breaking forth to interrupt, or Temptations to hinder.
the remains of corruption, breaking forth to interrupt, or Temptations to hinder.
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And God's desertion, may darken and hide it, and a Believer may seem to be totally lost:
And God's desertion, may darken and hide it, and a Believer may seem to be totally lost:
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yet, in this condition, which is the worst a Child of God can be in, he hath a double peace.
yet, in this condition, which is the worst a Child of God can be in, he hath a double peace.
av, p-acp d n1, r-crq vbz dt js dt n1 pp-f np1 vmb vbi p-acp, pns31 vhz dt j-jn n1.
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First, a Peace in the Promises, in this very Condition:
First, a Peace in the Promises, in this very Condition:
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and what you have in Bonds and Bills, you account as good as money in your Pockets.
and what you have in Bonds and Bills, you account as good as money in your Pockets.
cc r-crq pn22 vhb p-acp n2 cc n2, pn22 vvb c-acp j c-acp n1 p-acp po22 n2.
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Secondly, he has it in the Seed, Light is sown for the Righteous, and gladness for the upright in heart, Psal. 97.11.
Secondly, he has it in the Seed, Light is sown for the Righteous, and gladness for the upright in heart, Psalm 97.11.
ord, pns31 vhz pn31 p-acp dt n1, n1 vbz vvn p-acp dt j, cc n1 p-acp dt j p-acp n1, np1 crd.
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Grace is the Seed of Peace, which Christ has sown in the furrows of the Soul,
Grace is the Seed of Peace, which christ has sown in the furrows of the Soul,
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and therefore Peace shall spring out of the furrows of the Soul: Indeed, this Seed springs up sooner in some, then in others;
and Therefore Peace shall spring out of the furrows of the Soul: Indeed, this Seed springs up sooner in Some, then in Others;
cc av n1 vmb vvi av pp-f dt n2 pp-f dt n1: av, d n1 vvz p-acp av-c p-acp d, av p-acp n2-jn;
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yet every Saint shall have a reaping time sooner, or later, Psal. 126.6. He that goeth forth, and weepeth, bearing precious Seed, shall doubtless come again with rejoycing, bringing his sheaves with him:
yet every Saint shall have a reaping time sooner, or later, Psalm 126.6. He that Goes forth, and weeps, bearing precious Seed, shall doubtless come again with rejoicing, bringing his sheaves with him:
av d n1 vmb vhi dt vvg n1 av-c, cc jc, np1 crd. pns31 cst vvz av, cc vvz, vvg j n1, vmb av-j vvi av p-acp vvg, vvg po31 n2 p-acp pno31:
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If he stays long for the Fruit, he shall have a greater Crop at last; if he reaps not now, he shall be sure to reap hereafter, Psalm the 37.37. Mark the perfect man, and behold the upright, for the and of that man is peace.
If he stays long for the Fruit, he shall have a greater Crop At last; if he reaps not now, he shall be sure to reap hereafter, Psalm the 37.37. Mark the perfect man, and behold the upright, for the and of that man is peace.
cs pns31 vvz av-j p-acp dt n1, pns31 vmb vhi dt jc n1 p-acp ord; cs pns31 vvz xx av, pns31 vmb vbi j pc-acp vvi av, np1 dt crd. vvb dt j n1, cc vvb dt j, p-acp dt cc pp-f d n1 vbz n1.
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Secondly, by this peace which is the peace of a Child of God, its a peace of death;
Secondly, by this peace which is the peace of a Child of God, its a peace of death;
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grace will minister to us then, and that ministration shall be peace: The Sinners peace leaves him when he comes to the grave;
grace will minister to us then, and that ministration shall be peace: The Sinners peace leaves him when he comes to the grave;
n1 vmb vvi p-acp pno12 av, cc d n1 vmb vbi n1: dt n2 n1 vvz pno31 c-crq pns31 vvz p-acp dt n1;
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though in Life it fills him, yet in Death it leaves him. A believer has a two-fold spring of peace:
though in Life it fills him, yet in Death it leaves him. A believer has a twofold spring of peace:
cs p-acp n1 pn31 vvz pno31, av p-acp n1 pn31 vvz pno31. dt n1 vhz dt n1 n1 pp-f n1:
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The first is from above him, the other is from within him:
The First is from above him, the other is from within him:
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That spring that runs with peace above him, is from the bloud of Christ, sprinkled on his Conscience;
That spring that runs with peace above him, is from the blood of christ, sprinkled on his Conscience;
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the other that is from within him, is from the sincerity of his heart, in the wayes of obedience.
the other that is from within him, is from the sincerity of his heart, in the ways of Obedience.
dt n-jn cst vbz p-acp p-acp pno31, vbz p-acp dt n1 pp-f po31 n1, p-acp dt n2 pp-f n1.
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My Brethren, when we lie on our Deathbeds, and can reflect on our sincerity in all Gods wayes, this will be peace at last,
My Brothers, when we lie on our Deathbeds, and can reflect on our sincerity in all God's ways, this will be peace At last,
po11 n2, c-crq pns12 vvb p-acp po12 n2, cc vmb vvi p-acp po12 n1 p-acp d ng1 n2, d vmb vbi n1 p-acp ord,
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so it was in Hezekiah, Isaiah 38.3.
so it was in Hezekiah, Isaiah 38.3.
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Remember now, O Lord, I beseech thee, how I have walked before thee in truth and with a prefect heart, remember now, Oh Lord, I beseech thee, how I have walked before thee in truth and with a prefect heart,
vvb av, uh n1, pns11 vvb pno21, c-crq pns11 vhb vvn p-acp pno21 p-acp n1 cc p-acp dt j n1,
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and have done that which was good in thy sight. and have done that which was good in thy sighed.
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There's nothing makes a Death-bed so hard, and so uneasie, as a life spent in the service of sin and lust,
There's nothing makes a Deathbed so hard, and so uneasy, as a life spent in the service of since and lust,
pc-acp|vbz pix vvz dt n1 av av-j, cc av j, c-acp dt n1 vvn p-acp dt n1 pp-f n1 cc n1,
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and nothing makes a Death-bed so pleasant, as a life spent in the service of Christ.
and nothing makes a Deathbed so pleasant, as a life spent in the service of christ.
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Grace will bring forth Peace, if not in this life; yet, certainly, it will be sure after Death:
Grace will bring forth Peace, if not in this life; yet, Certainly, it will be sure After Death:
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if Time brings not this fruit to ripenesse, yet Eternity shall; grace in Time, will be glory in Eternity;
if Time brings not this fruit to ripeness, yet Eternity shall; grace in Time, will be glory in Eternity;
cs n1 vvz xx d n1 p-acp n1, av n1 vmb; vvb p-acp n1, vmb vbi n1 p-acp n1;
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Holinesse now, will be Happinesse then;
Holiness now, will be Happiness then;
n1 av, vmb vbi n1 av;
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what ever it is a man sows in this world, that he reaps in the next world:
what ever it is a man Sovus in this world, that he reaps in the next world:
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Be not deceived, God is not mocked, for whatsoever a man soweth, that shall he also reap: Be not deceived, God is not mocked, for whatsoever a man Soweth, that shall he also reap:
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He that soweth to the flesh, shall of the flesh reap corruption;
He that Soweth to the Flesh, shall of the Flesh reap corruption;
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but he that soweth to the spirit, shall of the spirit reap life •verlasting, Gal. 6.7, 8. When Sin shall end in sorrow and misery, Grace shall end in peace, in joy, in glory;but he that Soweth to the Spirit, shall of the Spirit reap life •verlasting, Gal. 6.7, 8. When since shall end in sorrow and misery, Grace shall end in peace, in joy, in glory;
cc-acp pns31 cst vvz p-acp dt n1, vmb pp-f dt n1 vvb n1 j, np1 crd, crd c-crq n1 vmb vvi p-acp n1 cc n1, vvb vmb vvi p-acp n1, p-acp n1, p-acp n1;
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Well done thou good and faithfull servant, enter into the joy of thy Master, Mat. 25.21.Well done thou good and faithful servant, enter into the joy of thy Master, Mathew 25.21.
av vdn pns21 j cc j n1, vvb p-acp dt n1 pp-f po21 n1, np1 crd.
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Whosoever shares in the grace of Christ in this world, shall be sure to share with the joy of Christ in the next world,
Whosoever shares in the grace of christ in this world, shall be sure to share with the joy of christ in the next world,
r-crq vvz p-acp dt n1 pp-f np1 p-acp d n1, vmb vbi j pc-acp vvi p-acp dt n1 pp-f np1 p-acp dt ord n1,
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and that joy is joy unspeakable, and full of glory.
and that joy is joy unspeakable, and full of glory.
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I will wind up all in a threefold Application, by way of exhortation to three sorts of perso•s.
I will wind up all in a threefold Application, by Way of exhortation to three sorts of perso•s.
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First, To such as have this grace and peace. Secondly, To such as have this grace and no peace.
First, To such as have this grace and peace. Secondly, To such as have this grace and no peace.
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Thirdly, To such as have neither grace no• peace. First, To such as have both grace and peace;
Thirdly, To such as have neither grace no• peace. First, To such as have both grace and peace;
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Il'e speak to them in two or three things.
Il'e speak to them in two or three things.
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First, Admi•e thankfully the Father and Son, the Fathers Grace, and the Sons Love, for both had a hand in this;
First, Admi•e thankfully the Father and Son, the Father's Grace, and the Sons Love, for both had a hand in this;
ord, vbb av-j dt n1 cc n1, dt ng1 n1, cc dt ng1 n1, p-acp d vhd dt n1 p-acp d;
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therefore blesse both the Father for willing it to us, and the Son for working it in us.
Therefore bless both the Father for willing it to us, and the Son for working it in us.
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Grace and Peace are the fruits ' of Gods eternal Election: for this blessing the Father gives;
Grace and Peace Are the fruits ' of God's Eternal Election: for this blessing the Father gives;
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but the Aplication of it to us is the fruit of Christs Redemtion and Intercession; How can you think of Hell and damnation, and see your self freed from it;
but the Application of it to us is the fruit of Christ Redemption and Intercession; How can you think of Hell and damnation, and see your self freed from it;
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And how can you think of the Dreadfull Fury and Vengence of God, your self not under it? How can you look on your state changed, your hearts renewed, grace ratified and reconciled,
And how can you think of the Dreadful Fury and Vengeance of God, your self not under it? How can you look on your state changed, your hearts renewed, grace ratified and reconciled,
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and your Conscience quieted? How can you think of these things, but must admire the love of the Father in giving this to you,
and your Conscience quieted? How can you think of these things, but must admire the love of the Father in giving this to you,
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and the love of the Son in purchasing this for you? All the grace and mercy that is given to us, is by Christ purchased for us;
and the love of the Son in purchasing this for you? All the grace and mercy that is given to us, is by christ purchased for us;
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Grace and Peace are fruits of the redeeming bloud of Christ purchased. Secondly, Do not envy the conditions or possessions of the men of the world;
Grace and Peace Are fruits of the redeeming blood of christ purchased. Secondly, Do not envy the conditions or possessions of the men of the world;
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they have Riches and Honours, Prosits, and Pleasures, but they neither have Grace nor Peace. Therefore do not envy their happiness.
they have Riches and Honours, Profits, and Pleasures, but they neither have Grace nor Peace. Therefore do not envy their happiness.
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There is a story of a Romane that was condemned by the Court-Martial to die for breaking his ranke to steal a bunch of Grapes;
There is a story of a Roman that was condemned by the Court-Martial to die for breaking his rank to steal a bunch of Grapes;
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and as he was going to his Execution, his fellow Souldiers laughed at him, and others envyed at him, that he should have Grapes and they none:
and as he was going to his Execution, his fellow Soldiers laughed At him, and Others envied At him, that he should have Grapes and they none:
cc c-acp pns31 vbds vvg p-acp po31 n1, po31 n1 n2 vvn p-acp pno31, cc n2-jn vvn p-acp pno31, cst pns31 vmd vhi n2 cc pns32 pix:
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Now (sayes he) do not envy me for my bunch of Grapes, for you would be loth to have them at the rate I must pay for them. (My Brethren) You that are the Children of Grace and peace, don't envy at the men of the world, at their Riches, their Comforts, their Pleasures;
Now (Says he) do not envy me for my bunch of Grapes, for you would be loath to have them At the rate I must pay for them. (My Brothers) You that Are the Children of Grace and peace, don't envy At the men of the world, At their Riches, their Comforts, their Pleasures;
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for I am sure you would be loth to have them at the price they pay for them:
for I am sure you would be loath to have them At the price they pay for them:
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for the end of these things are Death.
for the end of these things Are Death.
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Thirdly, Don't complain of the worst condition that the Providence of God shall cast you into;
Thirdly, Don't complain of the worst condition that the Providence of God shall cast you into;
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in this world it may be you shall suffer hard things, but remember, so long as thy soul is secure, never complain of hard things. (My Brethren) As God your Father brought you into a state of Grace and Peace,
in this world it may be you shall suffer hard things, but Remember, so long as thy soul is secure, never complain of hard things. (My Brothers) As God your Father brought you into a state of Grace and Peace,
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and thereby secured his love to your souls in Christ, can you complain of hard things? So let the joy of the Lord be your strength;
and thereby secured his love to your Souls in christ, can you complain of hard things? So let the joy of the Lord be your strength;
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Rejoyce in the Lord alwayes, and again I say, Rejoyce, Phil. 4.4. The second Use is to such as have neither Gra•s nor Peace:Rejoice in the Lord always, and again I say, Rejoice, Philip 4.4. The second Use is to such as have neither Gra•s nor Peace:
vvb p-acp dt n1 av, cc av pns11 vvb, vvb, np1 crd. dt ord n1 vbz pc-acp d c-acp vhb dx n2 ccx n1:
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May I not say, I speak to many such• I would I might not? Are there not many that are without Grace,
May I not say, I speak to many such• I would I might not? are there not many that Are without Grace,
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and therefore must needs be without Peace? They may have the world's peace, but they have none of this Peace;
and Therefore must needs be without Peace? They may have the world's peace, but they have none of this Peace;
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let me beg of you to get out of this graceless condition:
let me beg of you to get out of this graceless condition:
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if you love your Souls, don't live one day, nor one hour, nor one moment longer in a graceless state.
if you love your Souls, don't live one day, nor one hour, nor one moment longer in a graceless state.
cs pn22 vvb po22 n2, vdbx vvi pi n1, ccx crd n1, ccx crd n1 av-jc p-acp dt j n1.
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Oh that you would believe the words of a dying man, for so I am to you,
O that you would believe the words of a dying man, for so I am to you,
uh cst pn22 vmd vvi dt n2 pp-f dt j-vvg n1, c-acp av pns11 vbm p-acp pn22,
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and such words use to be remembred.
and such words use to be remembered.
cc d n2 vvb pc-acp vbi vvn.
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Oh remember this as a Testimony I leave with you, that the love of Sin, and lack of Grace, will ruin and destroy every Soul at last:
O Remember this as a Testimony I leave with you, that the love of since, and lack of Grace, will ruin and destroy every Soul At last:
uh vvb d p-acp dt n1 pns11 vvb p-acp pn22, cst dt n1 pp-f n1, cc n1 pp-f n1, vmb vvi cc vvi d n1 p-acp ord:
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But you will say, How shall I get a share in this grace and peace?
But you will say, How shall I get a share in this grace and peace?
cc-acp pn22 vmb vvi, c-crq vmb pns11 vvi dt n1 p-acp d n1 cc n1?
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I answer, First, Break off all your f•lse peace: we can never have true peace with God, when we content our selve; with false peace;
I answer, First, Break off all your f•lse peace: we can never have true peace with God, when we content our selve; with false peace;
pns11 vvb, ord, vvb a-acp d po22 j n1: pns12 vmb av-x vhi j n1 p-acp np1, c-crq pns12 vvb po12 n1; p-acp j n1;
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you will never seek that peace which Christ hath purchased for you, while you content your selves with that cursed peace which the Old man has wrought in you:
you will never seek that peace which christ hath purchased for you, while you content your selves with that cursed peace which the Old man has wrought in you:
pn22 vmb av-x vvi d n1 r-crq np1 vhz vvn p-acp pn22, cs pn22 vvb po22 n2 p-acp d j-vvn n1 r-crq dt j n1 vhz vvn p-acp pn22:
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Oh therefore, break off all false peace, which is not the fruit of Grace.
O Therefore, break off all false peace, which is not the fruit of Grace.
uh av, vvb a-acp d j n1, r-crq vbz xx dt n1 pp-f n1.
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Secondly, Labour to see, and be convinced of the miserable, and of the naked condition your Souls be in for want of the righteousness of Christ for a covering:
Secondly, Labour to see, and be convinced of the miserable, and of the naked condition your Souls be in for want of the righteousness of christ for a covering:
ord, vvb pc-acp vvi, cc vbi vvn pp-f dt j, cc pp-f dt j n1 po22 n2 vbb p-acp p-acp n1 pp-f dt n1 pp-f np1 p-acp dt n-vvg:
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without this, oh Soul, thou art miserable, wretched, poor and naked. Be convinced also, what a miserable thing it is, to have God our Enemy: God is the sinners Enemy;
without this, o Soul, thou art miserable, wretched, poor and naked. Be convinced also, what a miserable thing it is, to have God our Enemy: God is the Sinners Enemy;
p-acp d, uh n1, pns21 vb2r j, j, j cc j. vbb vvn av, q-crq dt j n1 pn31 vbz, pc-acp vhi np1 po12 n1: np1 vbz dt ng1 n1;
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it is a fearful thing, to fall into the hands of the living God: Oh be convinced of thy nakedness, without Christs righteousness, and thy emptiness without his fulness.
it is a fearful thing, to fallen into the hands of the living God: O be convinced of thy nakedness, without Christ righteousness, and thy emptiness without his fullness.
pn31 vbz dt j n1, pc-acp vvi p-acp dt n2 pp-f dt j-vvg n1: uh vbb vvn pp-f po21 n1, p-acp npg1 n1, cc po21 n1 p-acp po31 n1.
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Thirdly, Labour to go out of your selves to Christ for grace and peace: surely in the Lord shall one say, I have righteousness and strength.
Thirdly, Labour to go out of your selves to christ for grace and peace: surely in the Lord shall one say, I have righteousness and strength.
ord, vvb pc-acp vvi av pp-f po22 n2 p-acp np1 p-acp n1 cc n1: av-j p-acp dt n1 vmb pi vvi, pns11 vhb n1 cc n1.
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I, there it's to be found.
I, there it's to be found.
pns11, a-acp pn31|vbz pc-acp vbi vvn.
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Labour for a thirsty frame of Soul, for the promises run farr to such, that he will fill the hungry with good things.
Labour for a thirsty frame of Soul, for the promises run Far to such, that he will fill the hungry with good things.
n1 p-acp dt j n1 pp-f n1, p-acp dt n2 vvb av-j p-acp d, cst pns31 vmb vvi dt j p-acp j n2.
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Go to Christ, oh Soul, begg, pray, never leave God, till he hath given thee an interest in Christ, for none can come to me, except the Father draw him:
Go to christ, o Soul, beg, pray, never leave God, till he hath given thee an Interest in christ, for none can come to me, except the Father draw him:
vvb p-acp np1, uh n1, vvb, vvb, av-x vvb np1, c-acp pns31 vhz vvn pno21 dt n1 p-acp np1, p-acp pix vmb vvi p-acp pno11, c-acp dt n1 vvb pno31:
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there is no pardon for the least sin out of Christ, but there is pardon for the greatest sin in Christ;
there is no pardon for the least since out of christ, but there is pardon for the greatest since in christ;
a-acp vbz dx n1 p-acp dt ds n1 av pp-f np1, cc-acp pc-acp vbz n1 p-acp dt js n1 p-acp np1;
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one sin will damn the Soul out of Christ, but no sin can hurt the Soul in Christ.
one since will damn the Soul out of christ, but no since can hurt the Soul in christ.
crd n1 vmb vvi dt n1 av pp-f np1, cc-acp dx n1 vmb vvi dt n1 p-acp np1.
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Oh go to Christ, Soul, never give rest to thy eyes, nor slumber to thy lids, till thou hast made peace with God in the bloud of Christ:
O go to christ, Soul, never give rest to thy eyes, nor slumber to thy lids, till thou hast made peace with God in the blood of christ:
uh vvb p-acp np1, n1, av-x vvb n1 p-acp po21 n2, ccx n1 p-acp po21 n2, c-acp pns21 vh2 vvn n1 p-acp np1 p-acp dt n1 pp-f np1:
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one sting of the fiery Serpent was mortal, without looking upon the brazen Serpent:
one sting of the fiery Serpent was Mortal, without looking upon the brazen Serpent:
pi n1 pp-f dt j n1 vbds j-jn, p-acp vvg p-acp dt j n1:
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So one sin will damn a Soul out of Christ, but no sin can damn a Soul in Christ.
So one since will damn a Soul out of christ, but no since can damn a Soul in christ.
av crd n1 vmb vvi dt n1 av pp-f np1, cc-acp dx n1 vmb vvi dt n1 p-acp np1.
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Thirdly, To such as have grace, but no sense of peace, this is the counsel I would leave with all such.
Thirdly, To such as have grace, but no sense of peace, this is the counsel I would leave with all such.
ord, p-acp d c-acp vhb n1, cc-acp dx n1 pp-f n1, d vbz dt n1 pns11 vmd vvi p-acp d d.
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Be much in the exercise of grace, pray much, believe much, use grace much, for the exercise and improving of grace will produce peace:
Be much in the exercise of grace, pray much, believe much, use grace much, for the exercise and improving of grace will produce peace:
vbb d p-acp dt n1 pp-f n1, vvb d, vvb d, vvb n1 av-d, c-acp dt n1 cc vvg pp-f n1 vmb vvi n1:
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There are ten duties which are to be the sphere of grace in activity, and in performing of them, we shall have peace:
There Are ten duties which Are to be the sphere of grace in activity, and in performing of them, we shall have peace:
a-acp vbr crd n2 r-crq vbr pc-acp vbi dt n1 pp-f n1 p-acp n1, cc p-acp vvg pp-f pno32, pns12 vmb vhi n1:
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First make Religion your business, the main design of your lives, be Christians to purpose;
First make Religion your business, the main Design of your lives, be Christians to purpose;
ord vvi n1 po22 n1, dt j n1 pp-f po22 n2, vbb np1 p-acp n1;
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be not only Christians by the bye, but let your Conversation be as becometh the Gospel of Christ. Phil. 1.27.
be not only Christians by the buy, but let your Conversation be as Becometh the Gospel of christ. Philip 1.27.
vbb xx j np1 p-acp dt n1, cc-acp vvb po22 n1 vbi c-acp vvz dt n1 pp-f np1. np1 crd.
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Secondly, Put forth renewed Acts of Faith 〈 ◊ 〉 Christ every day, and remember, it's as much your duty to believe in Christ to day,
Secondly, Put forth renewed Acts of Faith 〈 ◊ 〉 christ every day, and Remember, it's as much your duty to believe in christ to day,
ord, vvb av j-vvn n2 pp-f n1 〈 sy 〉 np1 d n1, cc vvi, pn31|vbz p-acp d po22 n1 pc-acp vvi p-acp np1 p-acp n1,
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as if you had never believed before. Oh live by Faith every day, and this will bring peace to you.
as if you had never believed before. O live by Faith every day, and this will bring peace to you.
c-acp cs pn22 vhd av-x vvn a-acp. uh vvb p-acp n1 d n1, cc d vmb vvi n1 p-acp pn22.
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Thirdly, Maintain a constant Communion with God daily: this Communion with God is man• chief good;
Thirdly, Maintain a constant Communion with God daily: this Communion with God is man• chief good;
ord, vvb dt j n1 p-acp np1 av-j: d n1 p-acp np1 vbz n1 j-jn j;
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the happiness of a Child is in communion with his Father, and the happiness of 〈 ◊ 〉 Wife is in communion with her Husband,
the happiness of a Child is in communion with his Father, and the happiness of 〈 ◊ 〉 Wife is in communion with her Husband,
dt n1 pp-f dt n1 vbz p-acp n1 p-acp po31 n1, cc dt n1 pp-f 〈 sy 〉 n1 vbz p-acp n1 p-acp po31 n1,
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and this is the happiness of a Believers Soul, communion with God the Father, through Christ our Head and Husband:
and this is the happiness of a Believers Soul, communion with God the Father, through christ our Head and Husband:
cc d vbz dt n1 pp-f dt n2 n1, n1 p-acp np1 dt n1, p-acp np1 po12 n1 cc n1:
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The seed of peace, its true, it is low• in the Soul in Union; but then it takes root downward, and brings forth fruit upward.
The seed of peace, its true, it is low• in the Soul in union; but then it Takes root downward, and brings forth fruit upward.
dt n1 pp-f n1, pn31|vbz j, pn31 vbz n1 p-acp dt n1 p-acp n1; cc-acp cs pn31 vvz n1 av-j, cc vvz av n1 av-j.
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Spiritual peace will never be obtained, if communion with God be not maintained;
Spiritual peace will never be obtained, if communion with God be not maintained;
j n1 vmb av-x vbi vvn, cs n1 p-acp np1 vbb xx vvn;
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that gives comfort in the midst of all sorrows, and satisfies all doubts, and reco•pences all wants.
that gives Comfort in the midst of all sorrows, and Satisfies all doubts, and reco•pences all Wants.
cst vvz n1 p-acp dt n1 pp-f d n2, cc vvz d n2, cc n2 d n2.
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Lo, this is the fruit of communion with God. Fourthly, Be good at all times; but of all, best in bad times;
Lo, this is the fruit of communion with God. Fourthly, Be good At all times; but of all, best in bad times;
np1, d vbz dt n1 pp-f n1 p-acp np1. ord, vbb j p-acp d n2; cc-acp pp-f d, js p-acp j n2;
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many Christians lose their peace, by remitting of their grace, and let loose their reins of Religion, to avoid the censures of a crooked generation.
many Christians loose their peace, by remitting of their grace, and let lose their reins of Religion, to avoid the censures of a crooked generation.
d np1 vvi po32 n1, p-acp vvg pp-f po32 n1, cc vvb vvi po32 n2 pp-f n1, pc-acp vvi dt n2 pp-f dt j n1.
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1237
A Christians zeal should be like the Winter fire, that burns the hottest when the Air is coolest;
A Christians zeal should be like the Winter fire, that burns the hottest when the Air is Coolest;
dt njpg2 n1 vmd vbi av-j dt n1 n1, cst vvz dt js c-crq dt n1 vbz vv2;
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or like the Lilly, that looketh beautiful, though among Thorns; so should a Child of God, though among sinners.
or like the Lily, that looks beautiful, though among Thorns; so should a Child of God, though among Sinners.
cc av-j dt n1, cst vvz j, cs p-acp n2; av vmd dt n1 pp-f np1, cs p-acp n2.
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Fifthly, In all conditions, chuse sufferings, rather then sinning; If ever you would have peace, choose suffering rather then sinning;
Fifthly, In all conditions, choose sufferings, rather then sinning; If ever you would have peace, choose suffering rather then sinning;
ord, p-acp d n2, vvb n2, av-c cs vvg; cs av pn22 vmd vhi n1, vvb n1 av-c cs vvg;
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1240
he that value•• peace with God, or peace with Conscience, he must make this his choyce:
he that value•• peace with God, or peace with Conscience, he must make this his choice:
pns31 cst n1 n1 p-acp np1, cc n1 p-acp n1, pns31 vmb vvi d po31 n1:
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thus Daniel rather chose to be cast•o Lions, then to lose the peace of his Conscience;
thus daniel rather chosen to be cast•o Lions, then to loose the peace of his Conscience;
av np1 av vvd pc-acp vbi av n2, cs pc-acp vvi dt n1 pp-f po31 n1;
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the three Children chose rather to burn in the Furnace, then bow to the Image:
the three Children chosen rather to burn in the Furnace, then bow to the Image:
dt crd n2 vvd av-c pc-acp vvi p-acp dt n1, av vvb p-acp dt n1:
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1243
One said, He would rather go to Hell free from sin, then to live in Heaven with guilt on his Conscience.
One said, He would rather go to Hell free from since, then to live in Heaven with guilt on his Conscience.
pi vvd, pns31 vmd av-c vvi p-acp n1 j p-acp n1, cs pc-acp vvi p-acp n1 p-acp n1 p-acp po31 n1.
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1244
(My Brethren) let me a little enlarge, because suffering may overtake us; for Persecution is the genius of the Gospel:
(My Brothers) let me a little enlarge, Because suffering may overtake us; for Persecution is the genius of the Gospel:
(po11 n2) vvb pno11 dt j vvi, c-acp n1 vmb vvi pno12; p-acp n1 vbz dt n1 pp-f dt n1:
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therefore let me leave 4 short Rules with you concerning sufferings.
Therefore let me leave 4 short Rules with you Concerning sufferings.
av vvb pno11 vvi crd j n2 p-acp pn22 vvg n2.
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See that your Cause be good, your Call be clear, your Spirit meek, and your End right.
See that your Cause be good, your Call be clear, your Spirit meek, and your End right.
vvb cst po22 n1 vbb j, po22 n1 vbb j, po22 n1 j, cc po22 vvb av-jn.
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1247
Sufferings cannot bring out peace without either of them; but with them all our sufferings shall be peace.
Sufferings cannot bring out peace without either of them; but with them all our sufferings shall be peace.
n2 vmbx vvi av n1 p-acp d pp-f pno32; cc-acp p-acp pno32 d po12 n2 vmb vbi n1.
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First, Let your Cause be good, its not the bloud, but the cause that makes a Martyr;
First, Let your Cause be good, its not the blood, but the cause that makes a Martyr;
ord, vvb po22 n1 vbb j, pn31|vbz xx dt n1, cc-acp dt n1 cst vvz dt n1;
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1249
its not for every cause, a Christian should engage to suffer: every cause will no more bear suffering, then every little stream will bear a Ship;
its not for every cause, a Christian should engage to suffer: every cause will no more bear suffering, then every little stream will bear a Ship;
pn31|vbz xx p-acp d n1, dt njp vmd vvi pc-acp vvi: d n1 vmb av-dx av-dc vvi n1, cs d j n1 vmb vvi dt n1;
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nor will Christ let go swee ness to every suffering, 1 Pet. 4.15.
nor will christ let go swee ness to every suffering, 1 Pet. 4.15.
ccx vmb np1 vvb vvb j n1 p-acp d n1, crd np1 crd.
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1251
Let none of you suffer as a Murderer, or as a Thief, or as an Evil doer, Let none of you suffer as a Murderer, or as a Thief, or as an Evil doer,
vvd pix pp-f pn22 vvb p-acp dt n1, cc p-acp dt n1, cc p-acp dt j-jn n1,
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or as a busie-body in other mens matters. To suffer thus, is neither Christian-like, nor comfortable.or as a busybody in other men's matters. To suffer thus, is neither Christianlike, nor comfortable.
cc p-acp dt n1 p-acp j-jn ng2 n2. pc-acp vvi av, vbz dx j, ccx j.
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1253
Some suffer rather as Malefactors, then as Christs Martyrs. Secondly, Let your Call be clear; its amiss, to have a good cause without a call:
some suffer rather as Malefactors, then as Christ Martyrs. Secondly, Let your Call be clear; its amiss, to have a good cause without a call:
d vvb av-c c-acp n2, av c-acp npg1 n2. ord, vvb po22 n1 vbb j; pn31|vbz av, pc-acp vhi dt j n1 p-acp dt n1:
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1254
Some may suffer for the cause of God, and yet sin in suffering for want of a call.
some may suffer for the cause of God, and yet sin in suffering for want of a call.
d vmb vvi p-acp dt n1 pp-f np1, cc av vvb p-acp vvg p-acp n1 pp-f dt n1.
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1255
Christ calls not all to suffer: to some it is given, to others it is not.
christ calls not all to suffer: to Some it is given, to Others it is not.
np1 vvz xx d pc-acp vvi: p-acp d pn31 vbz vvn, p-acp n2-jn pn31 vbz xx.
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If thy call be clear, thy peace will be sweet, though thy sufferings be never so great.
If thy call be clear, thy peace will be sweet, though thy sufferings be never so great.
cs po21 n1 vbi j, po21 n1 vmb vbi j, cs po21 n2 vbb av-x av j.
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1257
But you will say, How shall I know when I am called to suffer? I answer, First, when Truth suffers by our filence, then are we called to suffer.
But you will say, How shall I know when I am called to suffer? I answer, First, when Truth suffers by our filence, then Are we called to suffer.
p-acp pn22 vmb vvi, q-crq vmb pns11 vvi c-crq pns11 vbm vvn pc-acp vvi? pns11 vvb, ord, c-crq n1 vvz p-acp po12 n1, av vbr pns12 vvn pc-acp vvi.
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1258
Secondly, when our lives will be the denyal of Christ, then are we called to deny our lives for Christ.
Secondly, when our lives will be the denial of christ, then Are we called to deny our lives for christ.
ord, c-crq po12 n2 vmb vbi dt n1 pp-f np1, av vbr pns12 vvn pc-acp vvi po12 n2 p-acp np1.
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1259
Thirdly, When sin and suffering surrounds us, that we cannot get out;
Thirdly, When since and suffering surrounds us, that we cannot get out;
ord, c-crq n1 cc n1 vvz pno12, cst pns12 vmbx vvi av;
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but we must either run through sin or sufferings, then I may safely conclude that Christ called me to suffer,
but we must either run through since or sufferings, then I may safely conclude that christ called me to suffer,
cc-acp pns12 vmb av-d vvi p-acp n1 cc n2, cs pns11 vmb av-j vvi cst np1 vvd pno11 pc-acp vvi,
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and in this cause we may expect the peace and sweetness of his presence. Thirdly, The third Direction for suffering, is this. Our spirit must be meek;
and in this cause we may expect the peace and sweetness of his presence. Thirdly, The third Direction for suffering, is this. Our Spirit must be meek;
cc p-acp d n1 pns12 vmb vvi dt n1 cc n1 pp-f po31 n1. ord, dt ord n1 p-acp vvg, vbz d. po12 n1 vmb vbi j;
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so was Christ, he went as a Lamb to the slaughter.
so was christ, he went as a Lamb to the slaughter.
av vbds np1, pns31 vvd p-acp dt n1 p-acp dt n1.
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Its possible, a man may be right in his cause, and yet sinful in his carriage;
Its possible, a man may be right in his cause, and yet sinful in his carriage;
pn31|vbz j, dt n1 vmb vbi j-jn p-acp po31 n1, cc av j p-acp po31 n1;
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and if so, no wonder if Christ be not sweet to us.
and if so, no wonder if christ be not sweet to us.
cc cs av, dx n1 cs np1 vbb xx j p-acp pno12.
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1265
To be fierce, and raging, and reviling in suffering, its not becoming humanity, and therefore much lesse like Christianity.
To be fierce, and raging, and reviling in suffering, its not becoming humanity, and Therefore much less like Christianity.
pc-acp vbi j, cc j-vvg, cc vvg p-acp n1, pn31|vbz xx vvg n1, cc av av-d av-dc av-j np1.
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A Christian should be like Christ, Acts 45. And they departed from the presence of the Councel, rejoycing that they were counted worthy to suffer shame for his Name.
A Christian should be like christ, Acts 45. And they departed from the presence of the Council, rejoicing that they were counted worthy to suffer shame for his Name.
dt njp vmd vbi j np1, n2 crd cc pns32 vvd p-acp dt n1 pp-f dt n1, vvg cst pns32 vbdr vvn j pc-acp vvi n1 p-acp po31 n1.
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It becomes those that are found in the Spirit, to give blessing for cursing;
It becomes those that Are found in the Spirit, to give blessing for cursing;
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the more of Christs spirit is in us in our sufferings, the more comfort and joy we shall receive from our sufferings.
the more of Christ Spirit is in us in our sufferings, the more Comfort and joy we shall receive from our sufferings.
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Fourthly, See that your end in suffering be right, if it be Self, or singularity, or schism, then Christ cannot be sweet to thee.
Fourthly, See that your end in suffering be right, if it be Self, or singularity, or Schism, then christ cannot be sweet to thee.
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Some have died, that their name• might live.
some have died, that their name• might live.
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Socrates died in the defence of the truth• and to prove, that there is but one God;Socrates died in the defence of the truth• and to prove, that there is but one God;
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but whether he died for honour, applause, or for Gods sake I think it is no hard thing to determine.
but whither he died for honour, applause, or for God's sake I think it is no hard thing to determine.
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But 〈 ◊ 〉 thy cause be good, thy call clear, thy spirit meek, and thy end right,
But 〈 ◊ 〉 thy cause be good, thy call clear, thy Spirit meek, and thy end right,
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and then you shall have peace in all your sufferings: that is the fifth thing. Choose suffering, rather then sinning.
and then you shall have peace in all your sufferings: that is the fifth thing. Choose suffering, rather then sinning.
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Sixthly, If you would have peace, be much in studying the Scriptures:
Sixthly, If you would have peace, be much in studying the Scriptures:
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for as God is the God of peace, and Christ the Prince of peace, so the Gospel is the Gospel of peace, which God hath given thee to lead thee in the wayes of peace, Great peace have they that love thy Lawes.
for as God is the God of peace, and christ the Prince of peace, so the Gospel is the Gospel of peace, which God hath given thee to led thee in the ways of peace, Great peace have they that love thy Laws.
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Seventhly, Take heed of Apostacy, either in Doctrine or Principles.
Seventhly, Take heed of Apostasy, either in Doctrine or Principles.
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Though a Believer is freed from Apostacy in the state of grace, yet he is not freed from Apostacy in the degrees of grace.
Though a Believer is freed from Apostasy in the state of grace, yet he is not freed from Apostasy in the Degrees of grace.
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He may fall sinfully, though he cannot fall finally. Demas fell by one, St. Peter by the other. Pray with David, Psal. 17.5. Hold up my goings in thy path, that my foot-steps slip not.
He may fallen sinfully, though he cannot fallen finally. Demas fell by one, Saint Peter by the other. prey with David, Psalm 17.5. Hold up my goings in thy path, that my footsteps slip not.
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Eighthly, Make the Word of God your Rule in all things; be sure you have a Scripture-warrant for all your practises.
Eighthly, Make the Word of God your Rule in all things; be sure you have a Scriptural warrant for all your practises.
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But especially, keep close to Scripture, in matters of Gods Worship. There are endless Discourses about the Mode of Gods Worship; I have no disputing-time.
But especially, keep close to Scripture, in matters of God's Worship. There Are endless Discourses about the Mode of God's Worship; I have no disputing-time.
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It is good in difficult cases, always to take the surest side. For Instance: If I follow the Traditions of man, for the worship of God, I may sin;
It is good in difficult cases, always to take the Surest side. For Instance: If I follow the Traditions of man, for the worship of God, I may sin;
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but if I keep close to the directions of God in the Scripture, I am sure I cannot sin;
but if I keep close to the directions of God in the Scripture, I am sure I cannot sin;
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for this is the sure word of Prophecy, to which you do well to take heed,
for this is the sure word of Prophecy, to which you do well to take heed,
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therefore in such a doubtful case, Gods will is, that we take the surest side: go to the Law and to the Testament;
Therefore in such a doubtful case, God's will is, that we take the Surest side: go to the Law and to the Testament;
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Labour to be fruitful and grounded Christians.
Labour to be fruitful and grounded Christians.
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Ninthly, Keep up the power of godliness, do not let Religion down into a life-less formality;
Ninthly, Keep up the power of godliness, do not let Religion down into a Lifeless formality;
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The Righteous shall flourish like a Palm-tree: He shall grow like a Cedar in Lebanon;The Righteous shall flourish like a Palm tree: He shall grow like a Cedar in Lebanon;
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those that be planted in the House of the Lord, shall flourish in the Courts of our God, Psal. 92.12, 13. My Brethren, it is as much a duty in them that have grace, to improve it,those that be planted in the House of the Lord, shall flourish in the Courts of our God, Psalm 92.12, 13. My Brothers, it is as much a duty in them that have grace, to improve it,
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as for them that have no grace, for to get it.
as for them that have no grace, for to get it.
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If you sit under the daily means, the daily waterings of God, and do not grow;
If you fit under the daily means, the daily waterings of God, and do not grow;
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do you think this will be peace in the latter end, surely no (my Brethren) your fruitfulness under the Gospel, is of very great concernment.
do you think this will be peace in the latter end, surely not (my Brothers) your fruitfulness under the Gospel, is of very great concernment.
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It is unfruitfulness that makes God lay his Vineyard waste. Its fruitfulness that procures the forwarding your account in the day of grace.
It is unfruitfulness that makes God lay his Vineyard waste. Its fruitfulness that procures the forwarding your account in the day of grace.
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Tenthly, Observe that excellent rule of the Apostle in Phil. 48. Finally, Brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are •ust, whatsoever things are pure, whatsoever things are lovely whatsoever things are of good report,
Tenthly, Observe that excellent Rule of the Apostle in Philip 48. Finally, Brothers, whatsoever things Are true, whatsoever things Are honest, whatsoever things Are •ust, whatsoever things Are pure, whatsoever things Are lovely whatsoever things Are of good report,
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if there be any vertue, and if there be an prayse, think on these things. if there be any virtue, and if there be an praise, think on these things.
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And now, my Brethren, I commend you to God, and to the Word of his grace, that is infinitely able to make you wise to sa•va•ion, with this Benediction, which I shall mak• my Valediction, Grace be unto you, and Peace from God our Father,
And now, my Brothers, I commend you to God, and to the Word of his grace, that is infinitely able to make you wise to sa•va•ion, with this Benediction, which I shall mak• my Valediction, Grace be unto you, and Peace from God our Father,
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and from our Lord Jesus Christ. and from our Lord jesus christ.
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Master JOSEPH CARIL His Farewel SERMON, UPON Revel. 3. Ver. 4. the latter part of that Verse.
Master JOSEPH CARIL His Farewell SERMON, UPON Revel. 3. Ver. 4. the latter part of that Verse.
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And they shall walk with me in white, for they are worthy.
And they shall walk with me in white, for they Are worthy.
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IN the former part of this Verse, you heard the commendation of those few names in Sardis: It was this, They had not defiled their garments.
IN the former part of this Verse, you herd the commendation of those few names in Sardis: It was this, They had not defiled their garments.
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In this latter part, you have their encouragement in their Reward: They shall walk with me in white.
In this latter part, you have their encouragement in their Reward: They shall walk with me in white.
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In which encouragement, I told you we might consider two things, or take it into two parts.
In which encouragement, I told you we might Consider two things, or take it into two parts.
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First, That they should walk with Christ. Secondly, They should walk in White. I have spoken to the former of these, They shall walk with Christ;
First, That they should walk with christ. Secondly, They should walk in White. I have spoken to the former of these, They shall walk with christ;
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and that the Scripture holds forth under a two-fold notion: First, As matter of duty; It is a duty to walk with Christ.
and that the Scripture holds forth under a twofold notion: First, As matter of duty; It is a duty to walk with christ.
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Secondly, It is a matter of Promise:
Secondly, It is a matter of Promise:
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They that keep their Garments undefiled, and live in high favour with Christ, they shall walk with Christ:
They that keep their Garments undefiled, and live in high favour with christ, they shall walk with christ:
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we favour those that walk with us. Walking with Christ, notes to us three things. 1. That we have peace with him.
we favour those that walk with us. Walking with christ, notes to us three things. 1. That we have peace with him.
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2. That we have intimacy with him. 3. That his being so much above us, we should have this favour from him.
2. That we have intimacy with him. 3. That his being so much above us, we should have this favour from him.
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And hence I noted, the great priviledge of the People of God, that they shall walk with Christ.
And hence I noted, the great privilege of the People of God, that they shall walk with christ.
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1. It notes, the great satisfaction of the Saints, to walk with Christ: they shall be filled with his company.
1. It notes, the great satisfaction of the Saints, to walk with christ: they shall be filled with his company.
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2. How safe it is, and what safety there is to walk with Christ: he hath a Wing to spread over them.
2. How safe it is, and what safety there is to walk with christ: he hath a Wing to spread over them.
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3. What opportunities such have, as walk with Christ. 4. What liberty such have as walk with Christ.
3. What opportunities such have, as walk with christ. 4. What liberty such have as walk with christ.
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5. Such as walk with Christ, may be sure he will communicate his secrets to them, he will shew them what they have to do.
5. Such as walk with christ, may be sure he will communicate his secrets to them, he will show them what they have to do.
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2. We shewed you the great goodness of Jesus Christ, that he would take such Creatures to walk with him, such defiled Creatures.
2. We showed you the great Goodness of jesus christ, that he would take such Creatures to walk with him, such defiled Creatures.
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3. Then let us take heed of keeping our Garments undefiled, lest Jesus Christ cast us out of his company,
3. Then let us take heed of keeping our Garments undefiled, lest jesus christ cast us out of his company,
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and we can no longer walk with Christ any more. Oh! take heed of walking blameless in the ways of Christ.
and we can no longer walk with christ any more. Oh! take heed of walking blameless in the ways of christ.
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These things were spoken from the first Point: Now I come to the walking with Christ in white.
These things were spoken from the First Point: Now I come to the walking with christ in white.
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In opening the Text, I told you white might be considered two ways:
In opening the Text, I told you white might be considered two ways:
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1. As it respects our state, and so that by way of Justification, and thus they shall walk with Christ;
1. As it respects our state, and so that by Way of Justification, and thus they shall walk with christ;
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but this is not the walking in white the Text means.
but this is not the walking in white the Text means.
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2. Here is a further walking in white, and that is matter of reward to the people of God.
2. Here is a further walking in white, and that is matter of reward to the people of God.
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1. To walk with Christ in white, it is matter of honour, white garments are matter of honour.
1. To walk with christ in white, it is matter of honour, white garments Are matter of honour.
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Princes, great Kings walk in white garments, so the Saints of God shall walk in white. Christ will honour them,
Princes, great Kings walk in white garments, so the Saints of God shall walk in white. christ will honour them,
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and give them honour among them, because they have kept their Garments undefiled. They shall walk in white like great Princes, and honoured Persons.
and give them honour among them, Because they have kept their Garments undefiled. They shall walk in white like great Princes, and honoured Persons.
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A good name is better then precious Ointment: A good name is better then precious Ointment:
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They that are good indeed they shall have a good name, they shall walk in white. To keep the Conscience clean, is to keep the Credit clean,
They that Are good indeed they shall have a good name, they shall walk in white. To keep the Conscience clean, is to keep the Credit clean,
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and they who are careful 〈 ◊ 〉 blot their Conversations, Christ will take 〈 … 〉 their Reputations, that they be not blotted, that they walk with me in honour.
and they who Are careful 〈 ◊ 〉 blot their Conversations, christ will take 〈 … 〉 their Reputations, that they be not blotted, that they walk with me in honour.
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'Twas worthily spoken in the 11. of the Hebrews, They kept their garments undefiled, and it was by the power of Faith,
'Twas worthily spoken in the 11. of the Hebrews, They kept their garments undefiled, and it was by the power of Faith,
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and they obtained a good report by Faith, keeping themselves from the pollutions of the World, they kept themselves a good report.
and they obtained a good report by Faith, keeping themselves from the pollutions of the World, they kept themselves a good report.
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This honour and good report which we get, by keeping our Garments undefiled, is sure:
This honour and good report which we get, by keeping our Garments undefiled, is sure:
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Abraham had an honourable Title, Abraham, My Friend, and a man after my own heart, Isa. 45.4. Since thou wast precious in my sight, thou wast honourable; Abraham had an honourable Title, Abraham, My Friend, and a man After my own heart, Isaiah 45.4. Since thou wast precious in my sighed, thou wast honourable;
np1 vhd dt j n1, np1, po11 n1, cc dt n1 p-acp po11 d n1, np1 crd. c-acp pns21 vbd2s j p-acp po11 n1, pns21 vbd2s j;
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and not onely so, that the people of God are honourable in his eyes, but they also sometimes walk in white, in the eyes of the men of the World:
and not only so, that the people of God Are honourable in his eyes, but they also sometime walk in white, in the eyes of the men of the World:
cc xx av-j av, cst dt n1 pp-f np1 vbr j p-acp po31 n2, cc-acp pns32 av av vvi p-acp j-jn, p-acp dt n2 pp-f dt n2 pp-f dt n1:
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he can give his people room in the opinions of men, he moves their hearts to think well of them,
he can give his people room in the opinions of men, he moves their hearts to think well of them,
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and he opens their mouths to speak well of them;
and he Opens their mouths to speak well of them;
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though indeed the honour which they, who keep their Garments undefiled, have in this World, it is most usually from good men, from godly men:
though indeed the honour which they, who keep their Garments undefiled, have in this World, it is most usually from good men, from godly men:
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and indeed, honour of them is most honourable.
and indeed, honour of them is most honourable.
cc av, n1 pp-f pno32 vbz av-ds j.
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It is not much to us, what others say or think of us what the wicked World judge of us;
It is not much to us, what Others say or think of us what the wicked World judge of us;
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yet, I say, God can, and doth sometimes raise a Testimony of honour for his people, amongst carnal men of the World.
yet, I say, God can, and does sometime raise a Testimony of honour for his people, among carnal men of the World.
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Joseph would not defile his Garments, he walked in white amongst men:Joseph would not defile his Garments, he walked in white among men:
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true, he was cast into Prison, what of that? he was respected by the Keeper of the Prison,
true, he was cast into Prison, what of that? he was respected by the Keeper of the Prison,
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and afterward he walked in white.
and afterwards he walked in white.
cc av pns31 vvd p-acp j-jn.
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In the whole Persi•• Court, Daniel was one that walked in white, with 〈 ◊ 〉 men of the World;
In the Whole Persi•• Court, daniel was one that walked in white, with 〈 ◊ 〉 men of the World;
p-acp dt j-jn np1 n1, np1 vbds pi cst vvd p-acp j-jn, p-acp 〈 sy 〉 n2 pp-f dt n1;
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first with the Prince of the Eunuchs, he had tender favour with him, he told him he would not disobey God, to please men;
First with the Prince of the Eunuchs, he had tender favour with him, he told him he would not disobey God, to please men;
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yet he did not rail against him, and call him a stubborn fellow, because he would not bow to Baal; and afterwards Daniel was as great a man as any in all that Province;
yet he did not rail against him, and call him a stubborn fellow, Because he would not bow to Baal; and afterwards daniel was as great a man as any in all that Province;
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he walked in white. God hath created Testimonies of honour for his people, from some men of the World;
he walked in white. God hath created Testimonies of honour for his people, from Some men of the World;
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yea, they many times put white Garments upon them: so it was with Christ, Matth. 27.4. common-men put a good report upon Christ, a white Garment. Truly, saith the Centurion, this was the Son of God.
yea, they many times put white Garments upon them: so it was with christ, Matthew 27.4. common-men put a good report upon christ, a white Garment. Truly, Says the Centurion, this was the Son of God.
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Truly, this was a righteous man, saith he;Truly, this was a righteous man, Says he;
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when he saw how he carryed himself at his death, he gave him a good report:
when he saw how he carried himself At his death, he gave him a good report:
c-crq pns31 vvd c-crq pns31 vvd px31 p-acp po31 n1, pns31 vvd pno31 dt j n1:
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Thus it doth come to pass, God doth sometimes keep up their honour in the World, who will not defile their garments,
Thus it does come to pass, God does sometime keep up their honour in the World, who will not defile their garments,
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nor touch the Sacrifice of Baal; and it falls out so with them, that the Lord shall clear up their credit and reputation,
nor touch the Sacrifice of Baal; and it falls out so with them, that the Lord shall clear up their credit and reputation,
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and they shall walk in white, in honour, before the men of the World. Rev. 6.11. where the Souls under the Altar are spoken of, who were miserably used in this World, white Robes were given them, to every one of them, that is, their Evidences were cleared.
and they shall walk in white, in honour, before the men of the World. Rev. 6.11. where the Souls under the Altar Are spoken of, who were miserably used in this World, white Robes were given them, to every one of them, that is, their Evidences were cleared.
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This may teach us the readiest way to the white Robe, to the Robe of Honour, it is to keep us from being defiled with sinful practices:
This may teach us the Readiest Way to the white Robe, to the Robe of Honour, it is to keep us from being defiled with sinful practices:
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certainly, they who please God, he can make he World to honour them; if God approves us, he can make the world approve us too;
Certainly, they who please God, he can make he World to honour them; if God approves us, he can make the world approve us too;
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yet we must not think to have all men speak well of us:
yet we must not think to have all men speak well of us:
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yet this we may say, if we keep our Garments undefiled, we shall walk in white in the eyes of men,
yet this we may say, if we keep our Garments undefiled, we shall walk in white in the eyes of men,
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if God see our Garments in the dirt, and spotted with the filth of the World, it will spoil the honour we should have in the World:
if God see our Garments in the dirt, and spotted with the filth of the World, it will spoil the honour we should have in the World:
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as it was said of Arius, when his garments were defiled, they called him Satanarius, that is to say, devilish:
as it was said of Arius, when his garments were defiled, they called him Satanarius, that is to say, devilish:
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Thus it may be, for the Lord hath a time to take our good name from us, to cause our light of honour to be taken from us.
Thus it may be, for the Lord hath a time to take our good name from us, to cause our Light of honour to be taken from us.
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And as he hath caused us to walk in the white of honour in the world,
And as he hath caused us to walk in the white of honour in the world,
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so he doth sometimes cause us to walk in reproach with the World:
so he does sometime cause us to walk in reproach with the World:
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they who defile their Garments, lose their honour with men, and they lose their joy they should have hereafter, Mal, 2.9. You have departed from my Law, therefore will I make you contemptible in the eyes of all men.
they who defile their Garments, loose their honour with men, and they loose their joy they should have hereafter, Malachi, 2.9. You have departed from my Law, Therefore will I make you contemptible in the eyes of all men.
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It is a design of the spirit of wickedness, to draw men to sin, that they may upbraid them;
It is a Design of the Spirit of wickedness, to draw men to since, that they may upbraid them;
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that, I conceive, is the sense of the Apostle, Gal. 6.13. For neither they themselves who are circumcised keep the Law, but desire to have you circumcised, that they might glory in your flesh, saith he:
that, I conceive, is the sense of the Apostle, Gal. 6.13. For neither they themselves who Are circumcised keep the Law, but desire to have you circumcised, that they might glory in your Flesh, Says he:
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Oh there are some of this wicked Spirit, that would draw men to such and such wickedness, not that they joy in their returning;
O there Are Some of this wicked Spirit, that would draw men to such and such wickedness, not that they joy in their returning;
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but that they might glory in their flesh, when as they who stand fast, do even force a good Testimony from their Enemies:
but that they might glory in their Flesh, when as they who stand fast, do even force a good Testimony from their Enemies:
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So it was the unhappy chance of Cranmer: the Papists did perswade him to subscribe, and did he get any honour by it? No truly, they did upbraid him,
So it was the unhappy chance of Cranmer: the Papists did persuade him to subscribe, and did he get any honour by it? No truly, they did upbraid him,
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and reproach him, and so he had dyed in a raving condition, had not the Lord been merciful to him.
and reproach him, and so he had died in a raving condition, had not the Lord been merciful to him.
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I remember a speech of St. Austin, about drinking of Healths: Oh! say they, 'tis upon the King's Birth-day, and we cannot avoid it;
I Remember a speech of Saint Austin, about drinking of Healths: Oh! say they, it's upon the King's Birthday, and we cannot avoid it;
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If we deny it, say they, we shall be reproached and scorned of men. He gives them many Answers to it;
If we deny it, say they, we shall be reproached and scorned of men. He gives them many Answers to it;
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but one, as I remember, was this, God will so work, that if you will not comply with them, they, in their hearts, will honour you;
but one, as I Remember, was this, God will so work, that if you will not comply with them, they, in their hearts, will honour you;
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and whereas if you did comply with them, they would dishonour you, and say you are base spirited. and whereas if you did comply with them, they would dishonour you, and say you Are base spirited.
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That is one thing of this Point, that keeping close to Jesus Christ, will get you this Reward;
That is one thing of this Point, that keeping close to jesus christ, will get you this Reward;
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you shall walk with him in the white of honour:
you shall walk with him in the white of honour:
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they shall walk in the white of honour with his People, and it may be with the World too.
they shall walk in the white of honour with his People, and it may be with the World too.
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2 They shall walk in white, in the white of peace, and joy, and inward comfort.
2 They shall walk in white, in the white of peace, and joy, and inward Comfort.
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I shewed you, in the opening of the Text, how the Scripture calls that walking in white. Then the Point is this:
I showed you, in the opening of the Text, how the Scripture calls that walking in white. Then the Point is this:
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What ever becomes of the other white of honour in the World, they shall be sure of this, that abundance of peace,
What ever becomes of the other white of honour in the World, they shall be sure of this, that abundance of peace,
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and joy, and comfort, shall possess their souls, that keep their garments white;
and joy, and Comfort, shall possess their Souls, that keep their garments white;
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they shall walk in the inward white of joy and peace with Jesus Christ, and this is a blessed Reward.
they shall walk in the inward white of joy and peace with jesus christ, and this is a blessed Reward.
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Indeed, now this joy, this white of joy, arises in the Soul three ways. 1. From the Testimony of their own Consciences;
Indeed, now this joy, this white of joy, arises in the Soul three ways. 1. From the Testimony of their own Consciences;
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Oh! they who have a good Testimony from their own Consciences walk in white, 2 Cor. 1.12.
Oh! they who have a good Testimony from their own Consciences walk in white, 2 Cor. 1.12.
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We have this for our rejoycing, the Testimony of our Consciences, that in all simplicity, and godly sincerity, we have our conversation in Heaven; that is, walking in white:We have this for our rejoicing, the Testimony of our Consciences, that in all simplicity, and godly sincerity, we have our Conversation in Heaven; that is, walking in white:
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this is our rejoycing, our Conscience speaks well of us, and kindly to us, and who is able to express the sweetness of this thing? None can know what this is,
this is our rejoicing, our Conscience speaks well of us, and kindly to us, and who is able to express the sweetness of this thing? None can know what this is,
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but they that have it, as it is said of the New Name written upon the white Stone, Rev. 2. 1• 'Tis a thing beyond expression, what the joy an• peace of a good Conscience is!
but they that have it, as it is said of the New Name written upon the white Stone, Rev. 2. 1• It's a thing beyond expression, what the joy an• peace of a good Conscience is!
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Now this I say, that our white Garments, and our walking in white, ariseth from the Testimony of our Consciences.
Now this I say, that our white Garments, and our walking in white, arises from the Testimony of our Consciences.
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2. As from the Testimony of our Consciences, so from that Testimony, which is greater than out Consciences, the Spirit the shedding abroad of Divine Love:
2. As from the Testimony of our Consciences, so from that Testimony, which is greater than out Consciences, the Spirit the shedding abroad of Divine Love:
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thus it is with those, that do not defile their Garments, but endure any thing, rather then defile their Garments, Rom. 5.3, 4, 5.
thus it is with those, that do not defile their Garments, but endure any thing, rather then defile their Garments, Rom. 5.3, 4, 5.
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And not onely so, but we glory in Tribulations, knowing, Tribulation worketh Patience, and Patience Experience,
And not only so, but we glory in Tribulations, knowing, Tribulation works Patience, and Patience Experience,
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and Experience Hope, and Hope maketh not ashamed, (and whence was all this?) because of the Holy Ghost which was given to us, this causeth joy unspeakable, The Spirit it self beareth witness with our Spirits, that we are the Children of God.
and Experience Hope, and Hope makes not ashamed, (and whence was all this?) Because of the Holy Ghost which was given to us, this Causes joy unspeakable, The Spirit it self bears witness with our Spirits, that we Are the Children of God.
cc vvb n1, cc n1 vvz xx j, (cc q-crq vbds d d?) c-acp pp-f dt j n1 r-crq vbds vvn p-acp pno12, d vvz n1 j, dt n1 pn31 n1 vvz n1 p-acp po12 n2, cst pns12 vbr dt n2 pp-f np1.
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This Witness doth cause wonderful joy, much more then the witnesses of our own Consciences.
This Witness does cause wondered joy, much more then the Witnesses of our own Consciences.
d n1 vdz vvi j n1, av-d av-dc cs dt n2 pp-f po12 d n2.
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3. This ioy doth arise from that well-grounded hope, which that Soul hath that keeps himself clean:
3. This joy does arise from that well-grounded hope, which that Soul hath that keeps himself clean:
crd d n1 vdz vvi p-acp d j n1, r-crq d n1 vhz d vvz px31 j:
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hope of enjoying Heaven at last, hope of future glory is our present joy, Rom. 5.2. By whom also we have access by Faith into this Grace, wherein we stand and joyce in hope of the glory of God.
hope of enjoying Heaven At last, hope of future glory is our present joy, Rom. 5.2. By whom also we have access by Faith into this Grace, wherein we stand and joyce in hope of the glory of God.
vvb pp-f vvg n1 p-acp ord, vvb pp-f j-jn n1 vbz po12 j n1, np1 crd. p-acp ro-crq av pns12 vhb n1 p-acp n1 p-acp d n1, c-crq pns12 vvb cc vvi p-acp n1 pp-f dt n1 pp-f np1.
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Now they who keep their Garments white, have good ground of hope of the love of God;
Now they who keep their Garments white, have good ground of hope of the love of God;
av pns32 r-crq vvb po32 n2 j-jn, vhb j n1 pp-f n1 pp-f dt n1 pp-f np1;
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therefore this must needs cause them to walk comfor ably:
Therefore this must needs cause them to walk Comfort ably:
av d vmb av vvi pno32 pc-acp vvi n1 av-j:
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as they who have this hope purifie themselves, so they who purifie themselves, have good ground of this hope,
as they who have this hope purify themselves, so they who purify themselves, have good ground of this hope,
c-acp pns32 r-crq vhb d n1 vvi px32, av pns32 r-crq vvb px32, vhb j n1 pp-f d n1,
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and therein great cause to rejoyce ▪ Pet. 1.5, 6. Who are kept by the power of God, brough Faith,
and therein great cause to rejoice ▪ Pet. 1.5, 6. Who Are kept by the power of God, borough Faith,
cc av j n1 pc-acp vvi ▪ np1 crd, crd r-crq vbr vvn p-acp dt n1 pp-f np1, n1 n1,
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unto Salvation, ready to be revealed in •e last times, wherein ye greatly rejoyce;
unto Salvation, ready to be revealed in •e last times, wherein you greatly rejoice;
p-acp n1, j pc-acp vbi vvn p-acp n1 ord n2, c-crq pn22 av-j vvb;
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though now for 〈 ◊ 〉 season (if need be) ye are in heaviness through many emptations. though now for 〈 ◊ 〉 season (if need be) you Are in heaviness through many emptations.
cs av c-acp 〈 sy 〉 n1 (cs n1 vbi) pn22 vbr p-acp n1 p-acp d n2.
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We walk in white, in the hope we have of that In•eritance:
We walk in white, in the hope we have of that In•eritance:
pns12 vvb p-acp j-jn, p-acp dt n1 pns12 vhb pp-f d n1:
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Now lay these three things together, •f they who keep their Garments undefiled, have •he Testimony of their own Consciences,
Now lay these three things together, •f they who keep their Garments undefiled, have •he Testimony of their own Consciences,
av vvb d crd n2 av, av pns32 r-crq vvb po32 n2 j, vhb j n1 pp-f po32 d n2,
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and the •estimony of the Spirit, shedding the Love of God •n their hearts, and a well-grounded hope of fu•ure •lory,
and the •estimony of the Spirit, shedding the Love of God •n their hearts, and a well-grounded hope of fu•ure •lory,
cc dt n1 pp-f dt n1, vvg dt n1 pp-f np1 vvb po32 n2, cc dt j n1 pp-f j n1,
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how can it be, but these must walk in white •ith Jesus Christ? that is, in comfort and joy of •e Spirit, and of their own spirits.
how can it be, but these must walk in white •ith jesus christ? that is, in Comfort and joy of •e Spirit, and of their own spirits.
q-crq vmb pn31 vbi, cc-acp d vmb vvi p-acp j-jn n1 np1 np1? cst vbz, p-acp n1 cc n1 pp-f j n1, cc pp-f po32 d n2.
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Thus David walked, he had abundance of joy up•n the Conscience of his own integrity,
Thus David walked, he had abundance of joy up•n the Conscience of his own integrity,
av np1 vvd, pns31 vhd n1 pp-f n1 av dt n1 pp-f po31 d n1,
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and keeping his heart and hands clean from those iniquities •is enemies charged him with, Ps. 3. The Lord shall •udge his people.
and keeping his heart and hands clean from those iniquities •is enemies charged him with, Ps. 3. The Lord shall •udge his people.
cc vvg po31 n1 cc n2 j p-acp d n2 vvb n2 vvd pno31 p-acp, np1 crd dt n1 vmb vvi po31 n1.
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Judge me, O Lord, according to my •ighteousness, and according to mine integrity that is in ••e. Judge me, Oh Lord, according to my •ighteousness, and according to mine integrity that is in ••e.
n1 pno11, uh n1, vvg p-acp po11 n1, cc vvg p-acp po11 n1 cst vbz p-acp n1.
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He appeals to the Lord, the Lord shall judge •is people: Judge me, O Lord, according to my •ighteousness.
He appeals to the Lord, the Lord shall judge •is people: Judge me, Oh Lord, according to my •ighteousness.
pns31 vvz p-acp dt n1, dt n1 vmb vvi n1 n1: vvb pno11, uh n1, vvg p-acp po11 n1.
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Thus he appeals to God himself, he •ad so much confidence, and his heart gave him •hat, he kept himself from those iniquities.
Thus he appeals to God himself, he •ad so much confidence, and his heart gave him •hat, he kept himself from those iniquities.
av pns31 vvz p-acp np1 px31, pns31 vhd av d n1, cc po31 n1 vvd pno31 av, pns31 vvd px31 p-acp d n2.
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So Job walkt in white, though his Friends blackt him exceedingly, yet he walked in white in his Conscience, Job 16.19. Behold my Witness is in Heaven and my Record is on high:
So Job walked in white, though his Friends blacked him exceedingly, yet he walked in white in his Conscience, Job 16.19. Behold my Witness is in Heaven and my Record is on high:
av np1 vvd p-acp j-jn, cs po31 n2 j-jn pno31 av-vvg, av pns31 vvd p-acp j-jn p-acp po31 n1, n1 crd. vvb po11 n1 vbz p-acp n1 cc po11 n1 vbz a-acp j:
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I have not onely a Witness in my Conscience, but my Witness is above. He walked in white, notwithstanding all his afflictions from God and his Friends.
I have not only a Witness in my Conscience, but my Witness is above. He walked in white, notwithstanding all his afflictions from God and his Friends.
pns11 vhb xx av-j dt n1 p-acp po11 n1, cc-acp po11 n1 vbz a-acp. pns31 vvd p-acp j-jn, c-acp d po31 n2 p-acp np1 cc po31 n2.
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Hezekiah walkt in this white, when death 〈 ◊ 〉 him in the face: Lord, thou knowest I have we upright with thee. Hezekiah walked in this white, when death 〈 ◊ 〉 him in the face: Lord, thou Knowest I have we upright with thee.
np1 vvd p-acp d j-jn, c-crq n1 〈 sy 〉 pno31 p-acp dt n1: n1, pns21 vv2 pns11 vhb pns12 av-j p-acp pno21.
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I need not stay in the proof of the thing, let 〈 ◊ 〉 make some Use and Improvement of it.
I need not stay in the proof of the thing, let 〈 ◊ 〉 make Some Use and Improvement of it.
pns11 vvb xx vvi p-acp dt n1 pp-f dt n1, vvb 〈 sy 〉 vvi d n1 cc n1 pp-f pn31.
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Ʋse. Is this blessed reward to those who ke•• their garments white, to walk in the white of peac• and joy? then here we see the happiness of all tho•• who are true to Christ and his wayes:Ʋse. Is this blessed reward to those who ke•• their garments white, to walk in the white of peac• and joy? then Here we see the happiness of all tho•• who Are true to christ and his ways:
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Psal. 119. • Blessed are the undefiled in the way, who walk in th• Law of the Lord.
Psalm 119. • Blessed Are the undefiled in the Way, who walk in th• Law of the Lord.
np1 crd • j-vvn vbr dt j p-acp dt n1, r-crq vvb p-acp n1 n1 pp-f dt n1.
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'Tis just in the Language of 〈 ◊ 〉 Text; they indeed shall walk in white:
It's just in the Language of 〈 ◊ 〉 Text; they indeed shall walk in white:
pn31|vbz j p-acp dt n1 pp-f 〈 sy 〉 n1; pns32 av vmb vvi p-acp j-jn:
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it is a grea• part of our blessedness to have peace of conscience, and inward joy.
it is a grea• part of our blessedness to have peace of conscience, and inward joy.
pn31 vbz dt n1 n1 pp-f po12 n1 pc-acp vhi n1 pp-f n1, cc j n1.
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Oh how much better is it that the peace and joy of this world, and the comforts of this world? Prov. 15.13.
O how much better is it that the peace and joy of this world, and the comforts of this world? Curae 15.13.
uh q-crq d jc vbz pn31 cst dt n1 cc n1 pp-f d n1, cc dt n2 pp-f d n1? np1 crd.
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A merry heart, or as another Translation saith, A good Conscience: and indeed a merry heart,A merry heart, or as Another translation Says, A good Conscience: and indeed a merry heart,
dt j n1, cc c-acp j-jn n1 vvz, dt j n1: cc av dt j n1,
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and a good Conscience, do but one explain the other; a merry heart, or, a good Conscience, is a continual Feast:
and a good Conscience, do but one explain the other; a merry heart, or, a good Conscience, is a continual Feast:
cc dt j n1, vdb p-acp crd vvi dt j-jn; dt j n1, cc, dt j n1, vbz dt j n1:
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Here is no• surfeiting in this feast, but a continual Musick, co•tinual joy and comfort; oh how blessed are the• who are undefiled in the way!
Here is no• surfeiting in this feast, but a continual Music, co•tinual joy and Comfort; o how blessed Are the• who Are undefiled in the Way!
av vbz n1 vvg p-acp d n1, cc-acp dt j n1, j n1 cc n1; uh q-crq j-vvn vbr n1 r-crq vbr j p-acp dt n1!
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That which Christ said of the Lilly, Solomon 〈 ◊ 〉 all his glory, was not arrayed like one of these;
That which christ said of the Lily, Solomon 〈 ◊ 〉 all his glory, was not arrayed like one of these;
cst r-crq np1 vvd pp-f dt n1, np1 〈 sy 〉 d po31 n1, vbds xx vvn av-j crd pp-f d;
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so may I say of the Lilly-white soul, that keeps himself white in the world, who keeps himself white i• matter of practice,
so may I say of the Lily-white soul, that keeps himself white in the world, who keeps himself white i• matter of practice,
av vmb pns11 vvb pp-f dt j n1, cst vvz px31 j-jn p-acp dt n1, r-crq vvz px31 j-jn n1 n1 pp-f n1,
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and worship, Solomon in all 〈 ◊ 〉 glory, was not arrayed like one of these Lilly-white ones!
and worship, Solomon in all 〈 ◊ 〉 glory, was not arrayed like one of these Lily-white ones!
cc n1, np1 p-acp d 〈 sy 〉 n1, vbds xx vvn av-j crd pp-f d j pi2!
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Oh the Rivers of Consolations that flow to them, that keep themselves out of the pudd••• of this world!
O the rivers of Consolations that flow to them, that keep themselves out of the pudd••• of this world!
uh dt n2 pp-f n2 cst vvb p-acp pno32, cst vvb px32 av pp-f dt n1 pp-f d n1!
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If you keep your selves from the puddles of the world, from the dung of the wo•• ye shall have Rivers of joy flowing into your souls.
If you keep your selves from the puddles of the world, from the dung of the wo•• you shall have rivers of joy flowing into your Souls.
cs pn22 vvb po22 n2 p-acp dt n2 pp-f dt n1, p-acp dt n1 pp-f dt n1 pn22 vmb vhi n2 pp-f n1 vvg p-acp po22 n2.
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I may say to all such, as Solomon saith, Eccles. 11.9. Go thy way: it is a familiar speaking to them;
I may say to all such, as Solomon Says, Eccles. 11.9. Go thy Way: it is a familiar speaking to them;
pns11 vmb vvi p-acp d d, c-acp np1 vvz, np1 crd. vvb po21 n1: pn31 vbz dt j-jn vvg p-acp pno32;
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Go thy way, blessed soul, eat thy bread with joy, though the world feed thee with the bread of adversity,
Go thy Way, blessed soul, eat thy bred with joy, though the world feed thee with the bred of adversity,
vvb po21 n1, j-vvn n1, vvb po21 n1 p-acp n1, cs dt n1 vvb pno21 p-acp dt n1 pp-f n1,
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and though the world give thee nothing but the water of affliction, yet let thy garments be alwayes white;
and though the world give thee nothing but the water of affliction, yet let thy garments be always white;
cc cs dt n1 vvb pno21 pix p-acp dt n1 pp-f n1, av vvb po21 n2 vbb av j-jn;
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though the world cloath thee in mourning, and cause thee to prophesie in sackcloth with the Witnesses,
though the world cloth thee in mourning, and cause thee to prophesy in Sackcloth with the Witnesses,
cs dt n1 n1 pno21 p-acp n1, cc vvi pno21 pc-acp vvi p-acp n1 p-acp dt n2,
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yet be of good comfort, O Lilly-white soul, for God now accepteth thy works; now drink thy Wine with a merry heart, thy labour, thy ambitious labour is, that,
yet be of good Comfort, Oh Lily-white soul, for God now Accepteth thy works; now drink thy Wine with a merry heart, thy labour, thy ambitious labour is, that,
av vbb pp-f j n1, uh j n1, c-acp np1 av vvz po21 n2; av vvb po21 n1 p-acp dt j n1, po21 n1, po21 j n1 vbz, cst,
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whether present or absent, thou mayest be accepted of him;
whither present or absent, thou Mayest be accepted of him;
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thou hast the fruits of thy labour, the Lord accepts thy works, therefore rejoyce in it.
thou hast the fruits of thy labour, the Lord accepts thy works, Therefore rejoice in it.
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Here is the happiness to those who keep themselves clean from a defiled, and a defiling world.
Here is the happiness to those who keep themselves clean from a defiled, and a defiling world.
av vbz dt n1 p-acp d r-crq vvb px32 j p-acp dt j-vvn, cc dt n-vvg n1.
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2. This Point gives us an account why the servants of Christ stand so strictly upon their terms with the world,
2. This Point gives us an account why the Servants of christ stand so strictly upon their terms with the world,
crd d n1 vvz pno12 dt n1 c-crq dt n2 pp-f np1 vvb av av-j p-acp po32 n2 p-acp dt n1,
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even while some call it peevishness, others ignorance, others wilful stubbornness.
even while Some call it peevishness, Others ignorance, Others wilful stubbornness.
av cs d vvb pn31 n1, ng1-jn n1, n2-jn j n1.
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What is the reason? The reason is, because they understand in some measure, and have had experience in some measure, what it is to walk with Christ in white,
What is the reason? The reason is, Because they understand in Some measure, and have had experience in Some measure, what it is to walk with christ in white,
q-crq vbz dt n1? dt n1 vbz, c-acp pns32 vvb p-acp d n1, cc vhb vhn n1 p-acp d n1, r-crq pn31 vbz pc-acp vvi p-acp np1 p-acp j-jn,
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and it hath left such a relish upon their souls, that they would not lose it for all the dainty morsels of this world;
and it hath left such a relish upon their Souls, that they would not loose it for all the dainty morsels of this world;
cc pn31 vhz vvn d dt n1 p-acp po32 n2, cst pns32 vmd xx vvi pn31 p-acp d dt j n2 pp-f d n1;
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they had rather indeed walk with Christ in white, then walk with the world in scarlet;
they had rather indeed walk with christ in white, then walk with the world in scarlet;
pns32 vhd av-c av vvi p-acp np1 p-acp j-jn, av vvb p-acp dt n1 p-acp j-jn;
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therefore they must stand upon their terms, Prov. 10.32. The lips of the righteous know what is acceptable:
Therefore they must stand upon their terms, Curae 10.32. The lips of the righteous know what is acceptable:
av pns32 vmb vvi p-acp po32 n2, np1 crd. dt n2 pp-f dt j vvb r-crq vbz j:
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The lips are instruments of Speech, not faculties of knowledge.
The lips Are Instruments of Speech, not faculties of knowledge.
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Ay, but 〈 ◊ 〉 is a great deal of commerce and converse be•••• the Speech and the Understanding;
Ay, but 〈 ◊ 〉 is a great deal of commerce and converse be•••• the Speech and the Understanding;
uh, cc-acp 〈 sy 〉 vbz dt j n1 pp-f n1 cc vvi n1 dt n1 cc dt n1;
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and a rig••ous man will speak nothing with his lips, but w• he understands, therefore he is said to understa•• The lips of the righteous know what is accepta••• To whom? The lips of the righteous know what is 〈 ◊ 〉 ceptable to God;
and a rig••ous man will speak nothing with his lips, but w• he understands, Therefore he is said to understa•• The lips of the righteous know what is accepta••• To whom? The lips of the righteous know what is 〈 ◊ 〉 ceptable to God;
cc dt j n1 vmb vvi pix p-acp po31 n2, cc-acp n1 pns31 vvz, av pns31 vbz vvn p-acp n1 dt n2 pp-f dt j vvb r-crq vbz n1 p-acp ro-crq? dt n2 pp-f dt j vvb r-crq vbz 〈 sy 〉 j p-acp np1;
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for they are acquainted with 〈 ◊ 〉 Rule, and God hath shewed them his Coven•• he hath shewed them the pattern of his House, a•• the way of his Worship:
for they Are acquainted with 〈 ◊ 〉 Rule, and God hath showed them his Coven•• he hath showed them the pattern of his House, a•• the Way of his Worship:
p-acp pns32 vbr vvn p-acp 〈 sy 〉 vvi, cc np1 vhz vvn pno32 po31 np1 pns31 vhz vvn pno32 dt n1 pp-f po31 n1, n1 dt n1 pp-f po31 n1:
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now, because they a•• pretty well skilled, and know what is acceptab• to God, therefore they will run any hazard, undergo any affliction, rather then do any thing that will not please God,
now, Because they a•• pretty well skilled, and know what is acceptab• to God, Therefore they will run any hazard, undergo any affliction, rather then do any thing that will not please God,
av, c-acp pns32 n1 j av vvn, cc vvb r-crq vbz n1 p-acp np1, av pns32 vmb vvi d n1, vvb d n1, av-c av vdb d n1 cst vmb xx vvi np1,
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or be hurtful to their own consciences;
or be hurtful to their own Consciences;
cc vbi j p-acp po32 d n2;
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they are afraid of losing their peace, and comfort, and joy with God, therefore they will not let go the wayes of God, as Job saith, Job 27.6.
they Are afraid of losing their peace, and Comfort, and joy with God, Therefore they will not let go the ways of God, as Job Says, Job 27.6.
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I 〈 ◊ 〉 hold fast my integrity, and my heart shall not reproach me, so long as I live: I 〈 ◊ 〉 hold fast my integrity, and my heart shall not reproach me, so long as I live:
pns11 〈 sy 〉 vvb av-j po11 n1, cc po11 n1 vmb xx vvi pno11, av av-j c-acp pns11 vvb:
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as if he had said, You my friends have reproached me; but I am resolved, my heart shall not reproach me so long as I live.
as if he had said, You my Friends have reproached me; but I am resolved, my heart shall not reproach me so long as I live.
c-acp cs pns31 vhd vvn, pn22 po11 n2 vhb vvn pno11; cc-acp pns11 vbm vvn, po11 n1 vmb xx vvi pno11 av av-j c-acp pns11 vvb.
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The Heart or Conscience is a busie faculty, and hath many offices, it records what we do, and come as a witness:
The Heart or Conscience is a busy faculty, and hath many Offices, it records what we do, and come as a witness:
dt n1 cc n1 vbz dt j n1, cc vhz d n2, pn31 vvz r-crq pns12 vdb, cc vvb p-acp dt n1:
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the Conscience is judge of what 〈 ◊ 〉 do, and accordingly reproves what we do am•• therefore saith Job, I'le take care of this:
the Conscience is judge of what 〈 ◊ 〉 do, and accordingly reproves what we do am•• Therefore Says Job, I'll take care of this:
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I am more afraid of the report of conscience, then of any m• whatsoever:
I am more afraid of the report of conscience, then of any m• whatsoever:
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therefore I will not do any thing 〈 ◊ 〉 may cause my conscience to reproach me, as 〈 ◊ 〉 as I live.
Therefore I will not do any thing 〈 ◊ 〉 may cause my conscience to reproach me, as 〈 ◊ 〉 as I live.
av pns11 vmb xx vdi d n1 〈 sy 〉 vmb n1 po11 n1 pc-acp vvi pno11, c-acp 〈 sy 〉 c-acp pns11 vvb.
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This is upon the heart of Gods peop•• they are resolved, let men reproach and rail aga•• them as much as they will, their hearts shall not reproach them.
This is upon the heart of God's peop•• they Are resolved, let men reproach and rail aga•• them as much as they will, their hearts shall not reproach them.
d vbz p-acp dt n1 pp-f npg1 n1 pns32 vbr vvn, vvb n2 n1 cc vvi n1 pno32 c-acp d c-acp pns32 vmb, po32 n2 vmb xx vvi pno32.
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3. In the third place, let it be a word of Caution and Admonition to all at this day, to take heed of defiling their garments:
3. In the third place, let it be a word of Caution and Admonition to all At this day, to take heed of defiling their garments:
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If you defile your garments, Christ will pronounce another sentence, he will pronounce a sentence against you, he hath threatnings for those who defile their garments, in the place of rewards,
If you defile your garments, christ will pronounce Another sentence, he will pronounce a sentence against you, he hath threatenings for those who defile their garments, in the place of rewards,
cs pn22 vvb po22 n2, np1 vmb vvi j-jn n1, pns31 vmb vvi dt n1 p-acp pn22, pns31 vhz n2-vvg p-acp d r-crq vvb po32 n2, p-acp dt n1 pp-f n2,
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for those who keep them clean.
for those who keep them clean.
p-acp d r-crq vvb pno32 j.
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They who defile their garments, shall walk in garments of black, in the black of dishonour:
They who defile their garments, shall walk in garments of black, in the black of dishonour:
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as Job saith, I walk all day mourning without the Sun: the Sun of righteousness shall not shine upon them;
as Job Says, I walk all day mourning without the Sun: the Sun of righteousness shall not shine upon them;
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Oh what bitter and sowre things have many tasted for defiling their garments, when for favour of men,
O what bitter and sour things have many tasted for defiling their garments, when for favour of men,
uh q-crq j cc j n2 vhb d vvn p-acp vvg po32 n2, c-crq p-acp n1 pp-f n2,
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or to please men, they have stained their own garments!
or to please men, they have stained their own garments!
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What sad & bitter things hath been upon them? how hath conscience risen up against them? Oh take heed of the After-claps of conscience, I may say, take heed of the Thunder-claps of conscience;
What sad & bitter things hath been upon them? how hath conscience risen up against them? O take heed of the Afterclaps of conscience, I may say, take heed of the Thunderclaps of conscience;
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for they will come upon you one time or other, if you defile your garments:
for they will come upon you one time or other, if you defile your garments:
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As they who to please men defile their garments, often fall into their displeasure, whose favour they sought:
As they who to please men defile their garments, often fallen into their displeasure, whose favour they sought:
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so oftentimes, such fall into displeasure with themselves, or, to be sure, they shall at last:
so oftentimes, such fallen into displeasure with themselves, or, to be sure, they shall At last:
av av, d n1 p-acp n1 p-acp px32, cc, pc-acp vbi j, pns32 vmb p-acp ord:
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there is many a one lives under the dis-favour of his own conscience, many a one, that his conscience will not give him a good word,
there is many a one lives under the disfavour of his own conscience, many a one, that his conscience will not give him a good word,
pc-acp vbz d dt crd n2 p-acp dt n1 pp-f po31 d n1, d dt pi, cst po31 n1 vmb xx vvi pno31 dt j n1,
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or good look, whence hath it been? they have defiled their garments.
or good look, whence hath it been? they have defiled their garments.
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They who venture to do things displeasing to God, shall not long be pleasing to themselves.
They who venture to do things displeasing to God, shall not long be pleasing to themselves.
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The story speaks of Francis Spira, that to plea• men, to save an estate, he defiled his garments• and he presently fell into rebuk of himself and lived under the rebuke of his Conscience a long time. Job 8.15. speaks of the Hypocrite, • his hope shall be cut off:
The story speaks of Francis Spira, that to plea• men, to save an estate, he defiled his garments• and he presently fell into rebuke of himself and lived under the rebuke of his Conscience a long time. Job 8.15. speaks of the Hypocrite, • his hope shall be Cut off:
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The word signifies to loath, so some translate it, His hope shall be a loathing to him, he shall loath his hope. There is a two-fold loathing:
The word signifies to loath, so Some translate it, His hope shall be a loathing to him, he shall loath his hope. There is a twofold loathing:
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First, a loathing to repentance, that is, a gracious loathing, a loathing our selves for our sins against God.
First, a loathing to Repentance, that is, a gracious loathing, a loathing our selves for our Sins against God.
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And there is a loathing of despair, and that is the loathing there meant: the Hypocrite shall loath his own hope, that is, he shall loath it despairingly.
And there is a loathing of despair, and that is the loathing there meant: the Hypocrite shall loath his own hope, that is, he shall loath it despairingly.
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'Tis an affliction to be loathed by men, but 'tis a dreadfull judgement, to be loathed of our selves despairingly;
It's an affliction to be loathed by men, but it's a dreadful judgement, to be loathed of our selves despairingly;
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this is the suburbs of hell, for this will be the portion of the damned for ever,
this is the suburbs of hell, for this will be the portion of the damned for ever,
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for their vanity, for their madnesse, 'tis next to the Regions of Hell, for their worm dyeth not;
for their vanity, for their madness, it's next to the Regions of Hell, for their worm Dies not;
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and that is the worm of Conscience: Oh therefore take heed, Conscience may be silent, yea, it may flatter for a time;
and that is the worm of Conscience: O Therefore take heed, Conscience may be silent, yea, it may flatter for a time;
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but when Conscience is provok'd, it will speak, yea thunder. There is no such thundering-Preacher in the world as Conscience is;
but when Conscience is provoked, it will speak, yea thunder. There is no such thundering-Preacher in the world as Conscience is;
cc-acp q-crq n1 vbz vvn, pn31 vmb vvi, uh n1. pc-acp vbz dx d n1 p-acp dt n1 p-acp n1 vbz;
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The Thundering of Mount Sinai, is not like the thundering of our Conscience. Fourthly and lastly, Let it be for Exhortation, and incouragement;
The Thundering of Mount Sinai, is not like the thundering of our Conscience. Fourthly and lastly, Let it be for Exhortation, and encouragement;
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for Christ here makes it an incouragement:
for christ Here makes it an encouragement:
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so let this be an incouragement to keep our garments undefiled, the remembrance that we shall walk with him in white, in the white of peace• and joy in this world:
so let this be an encouragement to keep our garments undefiled, the remembrance that we shall walk with him in white, in the white of peace• and joy in this world:
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Who would not walk in th•• white? Who would not be among those who keep their garments white, in the midst of a defiled, and defiling, world?
Who would not walk in th•• white? Who would not be among those who keep their garments white, in the midst of a defiled, and defiling, world?
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Let me give you but a three-fold Consider•aion, to stir you up to an exceeding Exactness and Carefulnesse not to defile your garments, seeing there is such a reward promised, such a Habit of White promised,
Let me give you but a threefold Consider•aion, to stir you up to an exceeding Exactness and Carefulness not to defile your garments, seeing there is such a reward promised, such a Habit of White promised,
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as this White, wherein we shall walk with Jesus Christ. I is an Angelical Happinesse; so much Heaven is come down upon you, while ye have this White.
as this White, wherein we shall walk with jesus christ. I is an Angelical Happiness; so much Heaven is come down upon you, while you have this White.
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'Tis Heaven before Heaven, Matth. 28.3. the Angel that came down to the Sepulchre of Christ, his Raiment was white as the Light.
It's Heaven before Heaven, Matthew 28.3. the Angel that Come down to the Sepulchre of christ, his Raiment was white as the Light.
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The Martyrs when they had Angelical Apparitions, they alwayes appeared to them in white;
The Martyrs when they had Angelical Apparitions, they always appeared to them in white;
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as one upon the Rack thought he felt an Angel supplying him, while his enemies tormented him.
as one upon the Rack Thought he felt an Angel supplying him, while his enemies tormented him.
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Christ calls the Pharisees whited Sepulchres; they were not white, but whited Sepulchres: that is a wofal condition to be whited like a Sepulchres.
christ calls the Pharisees whited Sepulchres; they were not white, but whited Sepulchres: that is a wofal condition to be whited like a Sepulchres.
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Thus it is with those who defile themselves, they are whited walls, and whited Sepulchres. They that keep themselves white, shall walk in white, shall have Angelical Glory.
Thus it is with those who defile themselves, they Are whited walls, and whited Sepulchres. They that keep themselves white, shall walk in white, shall have Angelical Glory.
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Secondly, Consider, This white, or walking in white, is such as conquers all the blackness of this world:
Secondly, Consider, This white, or walking in white, is such as conquers all the blackness of this world:
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tis not possible for the world to alter the coulour of this white, how much dirt soever they put upon it, this white will be white still;
this not possible for the world to altar the colour of this white, how much dirt soever they put upon it, this white will be white still;
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they cannot turn it to be black, they cannot take away this peace, this joy from us;
they cannot turn it to be black, they cannot take away this peace, this joy from us;
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they cannot strip us of this habit: they may pull off our fine garments, but you cannot be stript of this white.
they cannot strip us of this habit: they may pull off our fine garments, but you cannot be stripped of this white.
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Your 〈 ◊ 〉 shall no man take from you, 2. Cor. 6.20. As sorrowfull yet alwayes rejoycing; as poor, yet making mam•rich; Your 〈 ◊ 〉 shall no man take from you, 2. Cor. 6.20. As sorrowful yet always rejoicing; as poor, yet making mam•rich;
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as having nothing, yet freely possessing all things. as having nothing, yet freely possessing all things.
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The world may put us into a sad estate as to the world, yet we are not out of our White garmenty, alwayes rejoycing, Haba. 3.13.
The world may put us into a sad estate as to the world, yet we Are not out of our White garmenty, always rejoicing, Hebe. 3.13.
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Although the Fig-tree shall not blossom.
Although the Fig tree shall not blossom.
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neither shall fruit be in the Vines, the labour of the Olive shall fail, and the fields shall yield no meat,
neither shall fruit be in the Vines, the labour of the Olive shall fail, and the fields shall yield no meat,
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and the flock shall be cut off from the fold, and there shalt be no herd in the stalls;
and the flock shall be Cut off from the fold, and there shalt be no heard in the stalls;
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this cannot take away the White garments;
this cannot take away the White garments;
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no, saith the Prophet, Yet I will rejoyce in the Lord, and joy in the God of my salvation:
no, Says the Prophet, Yet I will rejoice in the Lord, and joy in the God of my salvation:
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'Tis a conquering joy, turns all sorrow into joy, and blacknesse to white; therefore keep clean. Thirdly, consider this:
It's a conquering joy, turns all sorrow into joy, and blackness to white; Therefore keep clean. Thirdly, Consider this:
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This White of peace and joy, as 'tis a joy unconquerable, so 'tis that will be with us most, when we most need it:
This White of peace and joy, as it's a joy unconquerable, so it's that will be with us most, when we most need it:
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when wordly joyes are farthest from us, then this joy will be nearto us; that is a marvellous comfort, to have comfort in its season.
when wordly Joys Are farthest from us, then this joy will be nearto us; that is a marvellous Comfort, to have Comfort in its season.
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The Martyrs who have kept themselves white, have had this White, and walk• in this white;
The Martyrs who have kept themselves white, have had this White, and walk• in this white;
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but, when they had most need of it, and came actually to suffering, then they have had most of it. This is a blessed thing!
but, when they had most need of it, and Come actually to suffering, then they have had most of it. This is a blessed thing!
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This the Martyrs of Jesus Christ have given witnesse of, although they have had peace and joy in their consciences at other times,
This the Martyrs of jesus christ have given witness of, although they have had peace and joy in their Consciences At other times,
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yet never so much as in the hour of temptation. When they have been call into the Cole-house, they have had white •••ments;
yet never so much as in the hour of temptation. When they have been call into the Coal house, they have had white •••ments;
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when they have been cast into priso•• and dungeons, how have they rejoyced? 'Tis said, of Paul and Silas, they were men that kept their garments undefiled,
when they have been cast into priso•• and dungeons, how have they rejoiced? It's said, of Paul and Silas, they were men that kept their garments undefiled,
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and they had a great deal of peace and joy when they were put into the Stocks and Dungeons, then they sung at midnight:
and they had a great deal of peace and joy when they were put into the Stocks and Dungeons, then they sung At midnight:
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What an enlargment of heart had they at that time!
What an enlargement of heart had they At that time!
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So in the Stories of ancient and latter Time, how have they rejoyced, and gon triumphing to Suffering? For then Christ gives most of this White:
So in the Stories of ancient and latter Time, how have they rejoiced, and gone triumphing to Suffering? For then christ gives most of this White:
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It hath been the use of Persecutors to put filthy garments upon the Martyrs, drawing pictures of Devils upon them;
It hath been the use of Persecutors to put filthy garments upon the Martyrs, drawing pictures of Devils upon them;
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and as their malice hath risen to the hight (in that time of sufferings) to make them look like Devils,
and as their malice hath risen to the hight (in that time of sufferings) to make them look like Devils,
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then the love of Christ hath risen to the hight, and they have been full of peace and joy at that time;
then the love of christ hath risen to the hight, and they have been full of peace and joy At that time;
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therefore be encouraged to walk with Christ in this White.
Therefore be encouraged to walk with christ in this White.
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This white is an Angelical Habit, 'tis an unconquerable Habit, and 'tis that will be with us most,
This white is an Angelical Habit, it's an unconquerable Habit, and it's that will be with us most,
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when we have most need of it. I should have added a third:
when we have most need of it. I should have added a third:
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As walking with Christ is an honour, and 'tis walking in the white of peace and joy;
As walking with christ is an honour, and it's walking in the white of peace and joy;
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So thirdly, 'tis a truth of walking with Christ in the white of glory, as in the Tran figuration, which was a Type of Heaven, Christs rayment was White, so as no Fuller on earth was able to whiten it;
So Thirdly, it's a truth of walking with christ in the white of glory, as in the Tran figuration, which was a Type of Heaven, Christ raiment was White, so as no Fuller on earth was able to whiten it;
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and that is it which I might have spoken of to you, that they who keep their garments undefiled here, shall be sure of that, to walk with Christ in glory hereafter.
and that is it which I might have spoken of to you, that they who keep their garments undefiled Here, shall be sure of that, to walk with christ in glory hereafter.
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If we should misse of the white of Honour, and have not much of the white of Joy,
If we should miss of the white of Honour, and have not much of the white of Joy,
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yet be sure we shall walk with Christ in the white of Glory.
yet be sure we shall walk with christ in the white of Glory.
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I would only say this to you, That as I have from this Text, and many more, laboured to bring port Souls into a white state, to a state of Justification, to a state of Holinesse.
I would only say this to you, That as I have from this Text, and many more, laboured to bring port Souls into a white state, to a state of Justification, to a state of Holiness.
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And as I have been pressing you to keep your garments white, that you may be in the habit of White, as your Reward;
And as I have been pressing you to keep your garments white, that you may be in the habit of White, as your Reward;
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so it shall be the desire and prayer of my heart, that if I should have no more opportunities among you, that as you have been stirred up to get into this white of Grace, that you and I may meet in the white of Glory, where we shall never part. Here are three whites:
so it shall be the desire and prayer of my heart, that if I should have no more opportunities among you, that as you have been stirred up to get into this white of Grace, that you and I may meet in the white of Glory, where we shall never part. Here Are three whites:
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The white of Honour is good, the white of Peace and joy is very good, the white of Glory is best of all:
The white of Honour is good, the white of Peace and joy is very good, the white of Glory is best of all:
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That is the answer of all our Prayers, and that is the issue of all our Working;
That is the answer of all our Prayers, and that is the issue of all our Working;
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then we shall have as much as we can hold for ever.
then we shall have as much as we can hold for ever.
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Mr. VENNING His Fare-wel SERMON. Heb. 10. Verse 23. Mr. VENNING His Farewell SERMON. Hebrew 10. Verse 23.
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Let us hold fast the Profession of our Faith, without wavering (for he is faithfull that promised.)
Let us hold fast the Profession of our Faith, without wavering (for he is faithful that promised.)
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THat Christians are greatly concerned, nor onely to believe 〈 ◊ 〉 to make Prefession of their belie•• 〈 ◊ 〉 hold fast their faith, and the Profess•• it, is that which I have already proved unto you;
THat Christians Are greatly concerned, nor only to believe 〈 ◊ 〉 to make Profession of their belie•• 〈 ◊ 〉 hold fast their faith, and the Profess•• it, is that which I have already proved unto you;
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the several Obligations that lie upon Christians hereunto, have been in one or two Sermons handled among you:
the several Obligations that lie upon Christians hereunto, have been in one or two Sermons handled among you:
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the great Obligation here annexed is, ( for he is faithful that hath promised.
the great Obligation Here annexed is, (for he is faithful that hath promised.
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From whence, and from other places of Scripture, I have deduced seve••l Arguments, and propounded them unto you;
From whence, and from other places of Scripture, I have deduced seve••l Arguments, and propounded them unto you;
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the the last of which, was this; None can promise us better then God can;
the the last of which, was this; None can promise us better then God can;
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none can threaten us worse then God can, and therefore it concerns us to hold fast:
none can threaten us Worse then God can, and Therefore it concerns us to hold fast:
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If any body can do more for you, or against you, then God can; leave God, and cleave to that Person:
If any body can do more for you, or against you, then God can; leave God, and cleave to that Person:
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But seeing that is impossible, let it be as impossible for you to leave God:
But seeing that is impossible, let it be as impossible for you to leave God:
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Can any body promise you better then Heaven? and that God hath promised to them that do believe.
Can any body promise you better then Heaven? and that God hath promised to them that do believe.
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Can any threaten you with worse then Hell? and that God hath threatned to them that do not believe.
Can any threaten you with Worse then Hell? and that God hath threatened to them that do not believe.
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I shall now proceed, to touch the remaining Arguments that are yet behind and give you a few helps, with which I shall conclude this Discourse a• this time;
I shall now proceed, to touch the remaining Arguments that Are yet behind and give you a few helps, with which I shall conclude this Discourse a• this time;
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I pray God I may not say Preaching too: There are several Arguments to be drawn,
I pray God I may not say Preaching too: There Are several Arguments to be drawn,
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First, From the Subject concerned, Ʋs. Secondly, From the Object, the Profession of our Faith. And,
First, From the Subject concerned, Ʋs. Secondly, From the Object, the Profession of our Faith. And,
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Thirdly, From the Act, with the Qualificationt, Hold fast without wavering. First, From the Subject concerned, Us; Let [ us ] hold fast, whatever others do;
Thirdly, From the Act, with the Qualificationt, Hold fast without wavering. First, From the Subject concerned, Us; Let [ us ] hold fast, whatever Others do;
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if they let go Faith, and God, and 〈 ◊ 〉, and Souls, and all•; yet let us hold fast. 〈 … 〉 the Apostle speaks of, 〈 ◊ 〉 to Believers, the•••• a very great.
if they let go Faith, and God, and 〈 ◊ 〉, and Souls, and all•; yet let us hold fast. 〈 … 〉 the Apostle speaks of, 〈 ◊ 〉 to Believers, the•••• a very great.
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Emph sis in the word We, or Us; as in the 〈 ◊ 〉 of Tim. 6.8. saith •e Having food and rayment, let us be content.
Emph sis in the word We, or Us; as in the 〈 ◊ 〉 of Tim. 6.8. Says •e Having food and raiment, let us be content.
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Indeed he might have said, Let every man be content;
Indeed he might have said, Let every man be content;
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but the emphasis lyes upon the us: If no body else will be content, yet let us; for a Christian lyes under more obligations, to all manner of vertue, hen any other man doth.
but the emphasis lies upon the us: If no body Else will be content, yet let us; for a Christian lies under more obligations, to all manner of virtue, hen any other man does.
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If Nature will not be content with little, yet let Grace: Let [ us ] be content.
If Nature will not be content with little, yet let Grace: Let [ us ] be content.
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So here, let us hold fast our Profession: It may be, others will let it go; I,
So Here, let us hold fast our Profession: It may be, Others will let it go; I,
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but let us hold it fast; let us among whom, let us upon whom, let us in whom, such mighty things have been done by God:
but let us hold it fast; let us among whom, let us upon whom, let us in whom, such mighty things have been done by God:
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let us hold fast, or else it will be an intolerable upbraid, and condemnation to us. That it will be both, see but two Texts of Scripture:
let us hold fast, or Else it will be an intolerable upbraid, and condemnation to us. That it will be both, see but two Texts of Scripture:
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The first is in the 11th of Matthew, vers. 20, 21. Then began he (that is, Christ) to upbraid the Cities, wherein most of his mighty works were done, because they repented not.
The First is in the 11th of Matthew, vers. 20, 21. Then began he (that is, christ) to upbraid the Cities, wherein most of his mighty works were done, Because they repented not.
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Wo unto thee Chorazin, woe unto thee Bethsaida;Woe unto thee Chorazin, woe unto thee Bethsaida;
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for if the mighty works that were done in you, had been done in Tyre and Sidon, they would have repented long ago in Sackcloth and Ashes; for if the mighty works that were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and Ashes;
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but, I say unto you, it shall be more tolerable for Tyre and Sidon, at the Day of Judgment then for you.
but, I say unto you, it shall be more tolerable for Tyre and Sidon, At the Day of Judgement then for you.
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And thou, Capernaum, which art exalted unto Heaven, shalt be brought down unto Hell:
And thou, Capernaum, which art exalted unto Heaven, shalt be brought down unto Hell:
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for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained untill this day. But;
for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But;
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I say unto you, that it shall be more tolerable for the Land of Sodom, at the Day of Judgment, then for thee. I say unto you, that it shall be more tolerable for the Land of Sodom, At the Day of Judgement, then for thee.
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Pray, do but mark what an upbraid there is, and upon what ground, Because mightier works had been done among these, then among others! Now it seems to be a little excusible, that they, where these mighty works had not been done, did not repent;
Pray, do but mark what an upbraid there is, and upon what ground, Because Mightier works had been done among these, then among Others! Now it seems to be a little excusible, that they, where these mighty works had not been done, did not Repent;
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and therefore, their punishment shall be the more tolerable:
and Therefore, their punishment shall be the more tolerable:
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But it will be more inexcusable for them, among whom less mighty work have been done.
But it will be more inexcusable for them, among whom less mighty work have been done.
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If they do not comply with the design of God, their condition will be far more intolerable:
If they do not comply with the Design of God, their condition will be Far more intolerable:
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They that have been lifted up to Heaven as it were, that have as it were seen Christ crucified before their eyes,
They that have been lifted up to Heaven as it were, that have as it were seen christ Crucified before their eyes,
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for them to apostatize, and turn away from Christ;
for them to apostatise, and turn away from christ;
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of how much sorer punishment shall they be thought worthy? Certainly, those very persons, that have great and mighty works done among them,of how much Sorer punishment shall they be Thought worthy? Certainly, those very Persons, that have great and mighty works done among them,
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and upon them too, great Convictions, and strong Resolutions, and yet they shall apostatize: oh!
and upon them too, great Convictions, and strong Resolutions, and yet they shall apostatise: o!
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how will God upbraid these persons? Now see that other Text, that speaks as dreadful as this, Heb. 6.4.5, and 6 verses.
how will God upbraid these Persons? Now see that other Text, that speaks as dreadful as this, Hebrew 6.4.5, and 6 Verses.
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For it is impossible for those who were once enlightned, and have tasted of the Heavenly gift, For it is impossible for those who were once enlightened, and have tasted of the Heavenly gift,
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and were made partakers of the Holy Ghost, and have tasted the good Word of God,
and were made partakers of the Holy Ghost, and have tasted the good Word of God,
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and the powers of the World to come, if they shall fall away, to renew them again to repentance:
and the Powers of the World to come, if they shall fallen away, to renew them again to Repentance:
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Seeing they crucifie to themselves the Son of God afresh, and put him to an open shame. Seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
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It is the greatest disgrace and affront that man can put upon Christ, to apostatize from him (it is not half so much not to own him) for by that they crucifie him again,
It is the greatest disgrace and affront that man can put upon christ, to apostatise from him (it is not half so much not to own him) for by that they crucify him again,
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and put him to an open shame:
and put him to an open shame:
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it is as if they told all the World, that this Christ is not worth the believing in,
it is as if they told all the World, that this christ is not worth the believing in,
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and it were but to throw away their time and happiness to believe in him.
and it were but to throw away their time and happiness to believe in him.
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Well then, let us that pretend to such enlightnings, and say, We have tasted of the Heavenly gift, and of the good Word of God and of the first-fruits of Heaven, let us hold fast, lest we come under this upbraid, and this condemnation.
Well then, let us that pretend to such enlightenings, and say, We have tasted of the Heavenly gift, and of the good Word of God and of the Firstfruits of Heaven, let us hold fast, lest we come under this upbraid, and this condemnation.
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But more particularly, let us hold fast, as we are concerned to do, if we consider,
But more particularly, let us hold fast, as we Are concerned to do, if we Consider,
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First, What we were before Faith. Secondly, What we are by Faith. Thirdly, What we shall be, at the end of Faith.
First, What we were before Faith. Secondly, What we Are by Faith. Thirdly, What we shall be, At the end of Faith.
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First, What we were before Faith: What were we? Before Christ was Preached, and before we believed, what were we? Why, much worse then if we had not been:
First, What we were before Faith: What were we? Before christ was Preached, and before we believed, what were we? Why, much Worse then if we had not been:
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considered in our case and state, it is better not to be at all, then to be a sinner;
considered in our case and state, it is better not to be At all, then to be a sinner;
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it were better not to be a people, then not to be the people of God.
it were better not to be a people, then not to be the people of God.
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Now what were we before Faith? Why truly, we were not a people:
Now what were we before Faith? Why truly, we were not a people:
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so the Scripture tells you, They that were not a people, are now the people of God:
so the Scripture tells you, They that were not a people, Are now the people of God:
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so that, if we are not the people of God, we are, as if we were not a people. We were;
so that, if we Are not the people of God, we Are, as if we were not a people. We were;
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What were we before Faith? Dark. We were the Darkness it self, as the Apostle's expression is, in Ephes. 5.8. saith he, Ye were sometimes Darkness; The very Light that was in us, was Darkness, corrupt in our Understandings and Imaginations; the Understanding dark.
What were we before Faith? Dark. We were the Darkness it self, as the Apostle's expression is, in Ephesians 5.8. Says he, You were sometime Darkness; The very Light that was in us, was Darkness, corrupt in our Understandings and Imaginations; the Understanding dark.
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We were dead, yea, under the worst of Deaths: dead in sin; You, saith he, that were dead in sins and trespasses, hath he quickned.
We were dead, yea, under the worst of Death's: dead in since; You, Says he, that were dead in Sins and Trespasses, hath he quickened.
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How were they dead in sins? Did they not live in sin? Yes, saith he, wherein you walkt.
How were they dead in Sins? Did they not live in since? Yes, Says he, wherein you walked.
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Why? What is their Death? To live in sin, is to be dead in sin;
Why? What is their Death? To live in since, is to be dead in since;
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all the while the Prodigal lived in his sin, the Father said of him, He was dead:
all the while the Prodigal lived in his since, the Father said of him, He was dead:
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My Son, that was dead, is alive. We were: What were we before Faith? Why we were Children:My Son, that was dead, is alive. We were: What were we before Faith? Why we were Children:
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of what? of Wrath, as well as others.
of what? of Wrath, as well as Others.
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Now Beloved, consider how many abide thus to this day in Darkness: Dead in sin, and Children of Wrath, When you are,
Now beloved, Consider how many abide thus to this day in Darkness: Dead in since, and Children of Wrath, When you Are,
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or pretend to be, translated out of this darkness, into his marvellous light;
or pretend to be, translated out of this darkness, into his marvellous Light;
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will not You hold fast? You that were dead, as well as others, and now you live;
will not You hold fast? You that were dead, as well as Others, and now you live;
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is this your requital to God, that you will now let it go? Oh! I beseech you, have a care of that.
is this your requital to God, that you will now let it go? Oh! I beseech you, have a care of that.
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Secondly, let us consider, what we are by Faith; and that will be another Obligation upon us.
Secondly, let us Consider, what we Are by Faith; and that will be Another Obligation upon us.
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We were not so bad before Faith; but we are better by Faith. We were not in so miserable a case before believing,
We were not so bade before Faith; but we Are better by Faith. We were not in so miserable a case before believing,
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but we are in as happy a case when we do believe. Why, what are we? We are alive,
but we Are in as happy a case when we do believe. Why, what Are we? We Are alive,
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and Children of Light, and Children of God. We are alive: You hath he quickned, saith he or made alive;
and Children of Light, and Children of God. We Are alive: You hath he quickened, Says he or made alive;
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and, My Son that was dead, is alive.
and, My Son that was dead, is alive.
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Now, what is the work of the Living? It is to praise God, The Living, the Living, they shall praise thee as I do this day.
Now, what is the work of the Living? It is to praise God, The Living, the Living, they shall praise thee as I do this day.
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Now if this be the work of the Living, then consider, if we hold not fast our Faith;
Now if this be the work of the Living, then Consider, if we hold not fast our Faith;
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if we apostatize, we are so far from doing the work of the Living, that is, of praising God, that we do all the dishonour we can to God;
if we apostatise, we Are so Far from doing the work of the Living, that is, of praising God, that we do all the dishonour we can to God;
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we do the work of dead men; Yea, we are twice dead.
we do the work of dead men; Yea, we Are twice dead.
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We are Children of the Light: Ye were darkness, but now are light in the Lord.
We Are Children of the Light: You were darkness, but now Are Light in the Lord.
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Now it is very observable, what the Apostle speaks concerning the children of darkness, and the Children of the light, I Thes. 5.5.
Now it is very observable, what the Apostle speaks Concerning the children of darkness, and the Children of the Light, I Thebes 5.5.
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You Believers, saith he, are all the Children of the light, and the children of the day, we are not of the night, nor of darkness; You Believers, Says he, Are all the Children of the Light, and the children of the day, we Are not of the night, nor of darkness;
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and what followes, therefore let not us sleep, as do others; but let us watch, and be sober:
and what follows, Therefore let not us sleep, as do Others; but let us watch, and be Sobrium:
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why? for they that sleep, sleep in the night; and they that be drunk, be drunk in the night:
why? for they that sleep, sleep in the night; and they that be drunk, be drunk in the night:
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if any stagger, this is the work of the night, this is not the work of the day: Now every Apostate that wavers, he is like a man that is drunk,
if any stagger, this is the work of the night, this is not the work of the day: Now every Apostate that wavers, he is like a man that is drunk,
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so that he acts clean contrary to the Children of the day. Saith he, They that are drunk, are drunk in the night;
so that he acts clean contrary to the Children of the day. Says he, They that Are drunk, Are drunk in the night;
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but, saith he, Let us watch and •e sober, and let us who are of the day, put on the Breast-plate of Faith,
but, Says he, Let us watch and •e Sobrium, and let us who Are of the day, put on the Breastplate of Faith,
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and for a Helmet, the hope of salvation. We are by believing, the Children of God, Gal. 3.26. For ye are all the Children of God by Faith in Christ Jesus: and for a Helmet, the hope of salvation. We Are by believing, the Children of God, Gal. 3.26. For you Are all the Children of God by Faith in christ jesus:
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now, Beloved, are we weary of so honourable a Title, as being the Children of God? why, we are the Children of God by Faith in Christ Jesus.
now, beloved, Are we weary of so honourable a Title, as being the Children of God? why, we Are the Children of God by Faith in christ jesus.
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Will any body part with so great a Title as this? why, if we are weary of being Gods Children, whose can we be? none but the Devils? and had we rather be the Devils children then Gods:
Will any body part with so great a Title as this? why, if we Are weary of being God's Children, whose can we be? none but the Devils? and had we rather be the Devils children then God's:
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there are but these two, either you must be the children of God, or the Devils children:
there Are but these two, either you must be the children of God, or the Devils children:
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now you are the Children of God by Faith in Christ Jesus:
now you Are the Children of God by Faith in christ jesus:
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oh therefore, let us hold fast the profession of our Faith, seeing by Faith, we are the children of God.
o Therefore, let us hold fast the profession of our Faith, seeing by Faith, we Are the children of God.
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Thirdly, Let us consider, what we shall be at the end of Faith:
Thirdly, Let us Consider, what we shall be At the end of Faith:
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why, we shall be saved, 1 Pet. 1.4, 5, and 9. verses compared, He hath begotten us to an Inheritance incorruptible and undefiled, that fades not away, reserved in Heaven for you, who are kept by the power of God through Faith unto salvation, ready to be revealed in the last times;
why, we shall be saved, 1 Pet. 1.4, 5, and 9. Verses compared, He hath begotten us to an Inheritance incorruptible and undefiled, that fades not away, reserved in Heaven for you, who Are kept by the power of God through Faith unto salvation, ready to be revealed in the last times;
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and in the 9th Verse, saith he, receiving the end of your Faith, even the salvation of your souls;
and in the 9th Verse, Says he, receiving the end of your Faith, even the salvation of your Souls;
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so that, it seems, to be weary of believing, is to be weary of being saved;
so that, it seems, to be weary of believing, is to be weary of being saved;
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not to hold fast Faith, is not to hold fast salvation;
not to hold fast Faith, is not to hold fast salvation;
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for, saith he, You are saved through Faith, and the end of your Faith is the salvation of your Souls.
for, Says he, You Are saved through Faith, and the end of your Faith is the salvation of your Souls.
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Can you be contented to be damned? Can you have patience to think of going to Hell? Now, put all these together,
Can you be contented to be damned? Can you have patience to think of going to Hell? Now, put all these together,
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and wil you not hold fast? you that before faith were but darkness, were but dead, were but children of wrath, who by Faith are made children of light, are made alive, and the children of God; and who at the end of Faith, shall receive the salvation of our souls;
and will you not hold fast? you that before faith were but darkness, were but dead, were but children of wrath, who by Faith Are made children of Light, Are made alive, and the children of God; and who At the end of Faith, shall receive the salvation of our Souls;
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And shall not we hold fast? shall we leave this Faith? but then secondly,
And shall not we hold fast? shall we leave this Faith? but then secondly,
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A 2d Argument in the Text shall be drawn from the Object, and that is twofold:
A 2d Argument in the Text shall be drawn from the Object, and that is twofold:
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there is faith; and the profession of this faith, that is to be held f••st; and there are Arguments from both:
there is faith; and the profession of this faith, that is to be held f••st; and there Are Arguments from both:
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first, Faith; hold fast faith: why are we so greatly concerned, and so hugely obliged to hold fast Faith? I will give you this one Reason for it, it is the most holy Faith, there are many things may be called Faith, that may not be called most holy Faith: there are many faiths that are at least called holy:
First, Faith; hold fast faith: why Are we so greatly concerned, and so hugely obliged to hold fast Faith? I will give you this one Reason for it, it is the most holy Faith, there Are many things may be called Faith, that may not be called most holy Faith: there Are many faiths that Are At least called holy:
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Turkish Faith, is by them called holy faith: the Romish Faith, is by them called holy faith:Turkish Faith, is by them called holy faith: the Romish Faith, is by them called holy faith:
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I, but this is the most holy faith:
I, but this is the most holy faith:
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there is an expression that Jude hath, to commend faith to us, in the 20 verse of his Epistle;
there is an expression that U^de hath, to commend faith to us, in the 20 verse of his Epistle;
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But ye beloved, building up your selves on your most holy faith, &c. Let other pretenders be as holy as they can, they can never rise to the holiness of this:But you Beloved, building up your selves on your most holy faith, etc. Let other pretenders be as holy as they can, they can never rise to the holiness of this:
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this is the most holy faith, it is holy in so high a degree as to be beyond compare.
this is the most holy faith, it is holy in so high a degree as to be beyond compare.
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I, but now, what is it that may denominate this faith to be the most holy faith? why, it hath for its Authour the most holy God, it is the gift of God,
I, but now, what is it that may denominate this faith to be the most holy faith? why, it hath for its Author the most holy God, it is the gift of God,
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and the Work of God, if we take it for the Act of Faith; and the Doctrine of God, if we take it for the Doctrine of Faith.
and the Work of God, if we take it for the Act of Faith; and the Doctrine of God, if we take it for the Doctrine of Faith.
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There are as the Apostle saith, Gods many, but we know but one most holy God:
There Are as the Apostle Says, God's many, but we know but one most holy God:
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there are that will be called your holiness in the World;
there Are that will be called your holiness in the World;
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but this is the most holy God, a God that is glorious in holiness, yea, whose glory it is to be holy. There is nothing stamps glory on any subject like holiness: what is the difference between the Angels in Heaven, and the Angels in Hell, but holiness? that is their glory, The holy Angels; and that is their shame, the sinful Angels; and what was it that made Canaan a better Land than another:
but this is the most holy God, a God that is glorious in holiness, yea, whose glory it is to be holy. There is nothing stamps glory on any Subject like holiness: what is the difference between the Angels in Heaven, and the Angels in Hell, but holiness? that is their glory, The holy Angels; and that is their shame, the sinful Angels; and what was it that made Canaan a better Land than Another:
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was it not the holiness? it was the holy Land: what was it that made the Temple a better place then another? was it not,
was it not the holiness? it was the holy Land: what was it that made the Temple a better place then Another? was it not,
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because it was the holy Temple? yea, it is the glory of all the Attributes of God, that they are holy.
Because it was the holy Temple? yea, it is the glory of all the Attributes of God, that they Are holy.
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His Justice would look like severity, but that it is holy:
His justice would look like severity, but that it is holy:
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His Power would look like Tyranny, were it not holy: His Love would look like fondness, were it not holy: His patience would look like a toleration of sin, were it not holy: therefore it is said, the Lord God, glorious in holiness.
His Power would look like Tyranny, were it not holy: His Love would look like fondness, were it not holy: His patience would look like a toleration of since, were it not holy: Therefore it is said, the Lord God, glorious in holiness.
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Now this most holy God is the Authour of this Faith, and so it is a most holy Faith;
Now this most holy God is the Author of this Faith, and so it is a most holy Faith;
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it being the Work of the most holy God; and will you leave, and not hold fast this most holy Faith?
it being the Work of the most holy God; and will you leave, and not hold fast this most holy Faith?
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But then besides, It may be said to be the most holy faith in this sense too, that it is its nature whereever it comes to make the subject in whom it is, most holy: Saith the Apostle, you hath God chosen, to wit, by Faith, to be a peculiar people, a holy Nation. Acts 15.9. it is said, He hath purifyed their hearts by faith, and he will give them an Inheritance among them that are sanctified by faith.
But then beside, It may be said to be the most holy faith in this sense too, that it is its nature wherever it comes to make the Subject in whom it is, most holy: Says the Apostle, you hath God chosen, to wit, by Faith, to be a peculiar people, a holy nation. Acts 15.9. it is said, He hath purified their hearts by faith, and he will give them an Inheritance among them that Are sanctified by faith.
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It may be called the most holy Faith, in these two respects.
It may be called the most holy Faith, in these two respects.
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First, Considering the operation and effects it hath upon the hearts and lives of them in whom it is;
First, Considering the operation and effects it hath upon the hearts and lives of them in whom it is;
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it makes them a holy People, beyond all the people in the World:
it makes them a holy People, beyond all the people in the World:
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And then upon this account too, as to the ultimate effects of it, that it admits us into the most holy places. You know, he Holy of Holies in the Temple, was a Type of Heaven, and Jefus Christ is said to enter into the Holy of Holies, that is, into Heaven. Now this doth admit us into the most holy place, where that most holy God is:
And then upon this account too, as to the ultimate effects of it, that it admits us into the most holy places. You know, he Holy of Holies in the Temple, was a Type of Heaven, and Jefus christ is said to enter into the Holy of Holies, that is, into Heaven. Now this does admit us into the most holy place, where that most holy God is:
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saith the Apostle, having therefore boldness to enter into the holiest, by the bloud of Josus:
Says the Apostle, having Therefore boldness to enter into the Holiest, by the blood of Jose:
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Alas, in them me of old, they could go but into the outward Court; but now, saith he, We all have this boldness, to enter into the most holy place by the bloud of Jesus.
Alas, in them me of old, they could go but into the outward Court; but now, Says he, We all have this boldness, to enter into the most holy place by the blood of jesus.
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Shall we leave such a Faith as this? shall we not hold fast the most holy Faith, that that is from the most holy God, that makes the most holy people,
Shall we leave such a Faith as this? shall we not hold fast the most holy Faith, that that is from the most holy God, that makes the most holy people,
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and that admits us into the most holy place? Where do we find such another Faith as this is? if you leave this Faith that is so good in it self, a Faith that doth so much good to us;
and that admits us into the most holy place? Where do we find such Another Faith as this is? if you leave this Faith that is so good in it self, a Faith that does so much good to us;
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and, which is better, that makes us so good; for it is much better to be made good,
and, which is better, that makes us so good; for it is much better to be made good,
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than to have good done unto us;
than to have good done unto us;
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and, beloved, what will it avail us, if God should do us good all our dayes,
and, Beloved, what will it avail us, if God should do us good all our days,
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if we be not made good? If we should have the good of health and wealth, and long life; and yet not be made good all this while, it avails us not:
if we be not made good? If we should have the good of health and wealth, and long life; and yet not be made good all this while, it avails us not:
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now this is the nature of Faith, it is good in it self, it doth good to us, and it makes us good:
now this is the nature of Faith, it is good in it self, it does good to us, and it makes us good:
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therefore, Beloved, let us not lay it aside, untill we can finde a better;
Therefore, beloved, let us not lay it aside, until we can find a better;
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and that we shall never do, unless we can find any thing more holy than God.
and that we shall never do, unless we can find any thing more holy than God.
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But secondly, The second Branch of the Object, is, the Profession of our Faith.
But secondly, The second Branch of the Object, is, the Profession of our Faith.
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It seems, Beloved, it is not enough to hold fast our Faith onely, but the profession of it;
It seems, beloved, it is not enough to hold fast our Faith only, but the profession of it;
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why so? truly there is this in it; the profession of Faith, is as necessary, as the Faith it self: mark that.
why so? truly there is this in it; the profession of Faith, is as necessary, as the Faith it self: mark that.
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See this from the mouth of that great Apostle, I may say from the mouth of God himself, Rom. 10.9, 10. That if thou shalt confess with thy mouth the Lord Jesus,
See this from the Mouth of that great Apostle, I may say from the Mouth of God himself, Rom. 10.9, 10. That if thou shalt confess with thy Mouth the Lord jesus,
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and shalt believe in thy heart, that God hath raised him from the dead, thou shalt be saved;
and shalt believe in thy heart, that God hath raised him from the dead, thou shalt be saved;
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for with the heart man believeth unto righteousness, and with the mouth confession is made unto salvation: for with the heart man Believeth unto righteousness, and with the Mouth Confessi is made unto salvation:
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An unprofessed Faith hath no salvation annexed to it: you see, the Scripture maketh it as necessary to our salvation, to profess our believing, as to believe.
an unprofessed Faith hath no salvation annexed to it: you see, the Scripture makes it as necessary to our salvation, to profess our believing, as to believe.
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Now beloved, if it be necessary to believe, and necessary to profess, its then necessary, to hold fast Faith; and consequently,
Now Beloved, if it be necessary to believe, and necessary to profess, its then necessary, to hold fast Faith; and consequently,
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as necessary to hold fast the profession thereof: without Faith, there is no salvation, saith the Scripture;
as necessary to hold fast the profession thereof: without Faith, there is no salvation, Says the Scripture;
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and saith this Scripture, without the profession of this Faith, there is no salvation:
and Says this Scripture, without the profession of this Faith, there is no salvation:
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now to say, I will keep faith I will only part with a little profession, it is all one in Scripture,
now to say, I will keep faith I will only part with a little profession, it is all one in Scripture,
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as to part with Faith it self;
as to part with Faith it self;
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for why, the Scripture saith, If thou believe with thy heart, and confess with thy mouth, thou shalt be saved:
for why, the Scripture Says, If thou believe with thy heart, and confess with thy Mouth, thou shalt be saved:
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so that as long as Faith continues, profession is to continue, or there is no salvation:
so that as long as Faith continues, profession is to continue, or there is no salvation:
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Faith without profession, will do no more for you, then profession without faith: therefore observe whit the Apostle speaks, Heb. 3.14. Saith he, We are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end: not else.
Faith without profession, will do no more for you, then profession without faith: Therefore observe whit the Apostle speaks, Hebrew 3.14. Says he, We Are made partakers of christ, if we hold the beginning of our confidence steadfast unto the end: not Else.
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Thirdly, A third Argument is drawn from the act with the qualifications, let's hold fast without wavering:
Thirdly, A third Argument is drawn from the act with the qualifications, let's hold fast without wavering:
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Now there are two things, to name no more, that are hugely obliging in this very act, with its qualifications:
Now there Are two things, to name no more, that Are hugely obliging in this very act, with its qualifications:
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First, it is a manly Act, to hold fast that which is good; and it is a childish act, to let it go.
First, it is a manly Act, to hold fast that which is good; and it is a childish act, to let it go.
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I say, it is a manly act;
I say, it is a manly act;
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it argues something of a great Soul, and of a great Understanding, and of a manly resolution, to hold fast that which is good,
it argues something of a great Soul, and of a great Understanding, and of a manly resolution, to hold fast that which is good,
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but it is childish to let it go;
but it is childish to let it go;
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and therefore, set how the Apostle puts these two together, Ephes. 4.13, 14. saith he, speaking there, That God had given some Prophets, some Apostles,
and Therefore, Set how the Apostle puts these two together, Ephesians 4.13, 14. Says he, speaking there, That God had given Some prophets, Some Apostles,
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and some Evangelists, and some Pastors and Teachers, for the perfecting of the Saints for the work of the Ministry,
and Some Evangelists, and Some Pastors and Teachers, for the perfecting of the Saints for the work of the Ministry,
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for the edfying of the body of Christ, till we all come in the unity of the Faith,
for the edfying of the body of christ, till we all come in the unity of the Faith,
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and of the Knowledge of the Son of God unto a perfect man, unto the measure of the stature of the fulness of Christ; and of the Knowledge of the Son of God unto a perfect man, unto the measure of the stature of the fullness of christ;
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Now he comes in the 14 〈 ◊ 〉 Verse, to add, That we heaceforth be no more Childre• tossed to and fro,
Now he comes in the 14 〈 ◊ 〉 Verse, to add, That we heaceforth be no more Childre• tossed to and from,
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and carried about with every wind of Doctrine, by the slight of men, and canning craftiness,
and carried about with every wind of Doctrine, by the slight of men, and canning craftiness,
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1689
whereas they lie in wait to deceive: whereas they lie in wait to deceive:
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it is not for a man to be tossed to and fro with every wind of Doctrine,
it is not for a man to be tossed to and from with every wind of Doctrine,
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1691
for a Child to be bought out of a Pearl, with a bawble, is no great matter;
for a Child to be bought out of a Pearl, with a bauble, is no great matter;
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1692
but for a man, what a shame is it, why we should be men, not Children tossed to and fro with every wind of Doctrine:
but for a man, what a shame is it, why we should be men, not Children tossed to and from with every wind of Doctrine:
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now beloved, you know the Scripture calls upon us in such Language as this, Be couragious, and quit your selves like men, be not like Children, that will dance after every Pipe, tossed to and fro, and alwayes unstable.
now Beloved, you know the Scripture calls upon us in such Language as this, Be courageous, and quit your selves like men, be not like Children, that will dance After every Pipe, tossed to and from, and always unstable.
av vvn, pn22 vvb dt n1 vvz p-acp pno12 p-acp d n1 c-acp d, vbb j, cc vvb po22 n2 av-j n2, vbb xx j n2, cst vmb vvi p-acp d n1, vvn p-acp cc av, cc av j.
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1694
Secondly, It is not only a manly act, to hold fast that which is good and childish, to let it go;
Secondly, It is not only a manly act, to hold fast that which is good and childish, to let it go;
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but it is, a Christian act, a proper Christian act, a right Christian act, it is that which doth distinguish a true Christian from a Hypocrite and a Counterfeit, you know it is a Character of a godly man, he is a praying man, there went up two men into the Temple to pray, the one was a Hypocrite, the other a Publican:
but it is, a Christian act, a proper Christian act, a right Christian act, it is that which does distinguish a true Christian from a Hypocrite and a Counterfeit, you know it is a Character of a godly man, he is a praying man, there went up two men into the Temple to pray, the one was a Hypocrite, the other a Publican:
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1696
now what is there then in prayer, that doth distinguish these two men: why saith Job, Will the Hypotrite pray alwayes? no not he.
now what is there then in prayer, that does distinguish these two men: why Says Job, Will the Hypotrite pray always? no not he.
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I will warrant you, that is well, he held out in the profession of God, and of his Worship and service:
I will warrant you, that is well, he held out in the profession of God, and of his Worship and service:
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1698
the Saints are alwayes said to pray; but as for the Hypocrite, will he pray alwayes? no not he;
the Saints Are always said to pray; but as for the Hypocrite, will he pray always? no not he;
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for here the true Children of God, they will hold fast; but Hypocrites, and Formalists, they will let go.
for Here the true Children of God, they will hold fast; but Hypocrites, and Formalists, they will let go.
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Now mark here, the Apostle makes this distinction, Heb. 10. and the last Verse;
Now mark Here, the Apostle makes this distinction, Hebrew 10. and the last Verse;
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But we are not of them who draw back to perdition but of them that believe to the saving of their Souls: But we Are not of them who draw back to perdition but of them that believe to the Saving of their Souls:
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that is of them that believe to 〈 ◊ 〉 end; for the end of our Faith is the salvation of 〈 ◊ 〉 Souls:
that is of them that believe to 〈 ◊ 〉 end; for the end of our Faith is the salvation of 〈 ◊ 〉 Souls:
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now pray you, mark by the way, what you draw back to: when you draw back, you draw back to perdition:
now pray you, mark by the Way, what you draw back to: when you draw back, you draw back to perdition:
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1704
they that go backward, go to Hell.
they that go backward, go to Hell.
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1705
Now saith he, We are not of them that draw back to perdition, but of them that believe to the saving of their Souls:
Now Says he, We Are not of them that draw back to perdition, but of them that believe to the Saving of their Souls:
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1706
that is, of those that believe to the end; and this is the difference he makes between them that are the people of God,
that is, of those that believe to the end; and this is the difference he makes between them that Are the people of God,
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1707
and them that are not, that the end holds fast the other, let us go thus, I have given you an accompt of the Arguments that are couched in these words drawn from the subject, the object and the Act, with its qualifications.
and them that Are not, that the end holds fast the other, let us go thus, I have given you an account of the Arguments that Are couched in these words drawn from the Subject, the Object and the Act, with its qualifications.
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1708
I think, I promised you a few helps, with which I shall conclude, take them in these three or four particulars.
I think, I promised you a few helps, with which I shall conclude, take them in these three or four particulars.
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1709
First, Would you hold fast (I cannot but believe it to be all your desires) well then,
First, Would you hold fast (I cannot but believe it to be all your Desires) well then,
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1710
if you would hold fast, let me beseech this of you, take heed of all,
if you would hold fast, let me beseech this of you, take heed of all,
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1711
and every sort of men, that make Religion a Trade to get money, by which, perhaps you will say, are there any such in the World? oh, • would there were not.
and every sort of men, that make Religion a Trade to get money, by which, perhaps you will say, Are there any such in the World? o, • would there were not.
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See that 1 Tim. 6.3, 4, • where the Apostle acquaints you with such men, saith he,
See that 1 Tim. 6.3, 4, • where the Apostle acquaints you with such men, Says he,
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1713
If any man teach otherwise, and consent not to wholesom words, even the words of our Lord Jesus Christ, and to the Doctrine which 〈 ◊ 〉 according to godliness, the wholsome Doctrine, th• healing Word:
If any man teach otherwise, and consent not to wholesome words, even the words of our Lord jesus christ, and to the Doctrine which 〈 ◊ 〉 according to godliness, the wholesome Doctrine, th• healing Word:
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what then in the 4th Verse, 〈 ◊ 〉 he, He is proud, knowing nothing,
what then in the 4th Verse, 〈 ◊ 〉 he, He is proud, knowing nothing,
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1715
but doating •bout questions, and strifes of words, where•• Wines enter strife-railings evill surmisings, perverse disputings of men of corrupt mindes, and destitute of the truth;
but doting •bout questions, and strifes of words, where•• Wines enter strife-railings evil surmisings, perverse disputings of men of corrupt minds, and destitute of the truth;
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supposing, that gain is godliness, or as most read it, that godliness is a gain a meer Trade to get money by: from such withdraw thy self:
supposing, that gain is godliness, or as most read it, that godliness is a gain a mere Trade to get money by: from such withdraw thy self:
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If you be not baptized, they will tell you, you are not a Christion; and baptized you shall not be, unless you pay for it:
If you be not baptised, they will tell you, you Are not a Christian; and baptised you shall not be, unless you pay for it:
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they will tell you, eat flesh, you must not, at such and such times; but if you will pay for it, you may:
they will tell you, eat Flesh, you must not, At such and such times; but if you will pay for it, you may:
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they will tell you, you must not sin by no meanes; but if you will pay for it, you may, and have a pardon for i•,
they will tell you, you must not sin by no means; but if you will pay for it, you may, and have a pardon for i•,
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1720
when you have done, such a one as they can give.
when you have done, such a one as they can give.
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Oh I beseech you, when ever any make use of Religion to get money by, take heed of them, saith the Apostle, from those that make godliness a Trade to get money by, withdraw thy self,
O I beseech you, when ever any make use of Religion to get money by, take heed of them, Says the Apostle, from those that make godliness a Trade to get money by, withdraw thy self,
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and know, that godliness with contentment, is great gain. Doubtless, godliness is the best Trade in the world, if closely followed;
and know, that godliness with contentment, is great gain. Doubtless, godliness is the best Trade in the world, if closely followed;
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but the worst, if worldlily followed; but to take up a Profession of the Christian Religion, meerly for pomp and state,
but the worst, if worldlily followed; but to take up a Profession of the Christian Religion, merely for pomp and state,
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and to get gain, oh ruefull!
and to get gain, o rueful!
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is Christian Religion made use of for such ends as this? Oh take heed therefore,
is Christian Religion made use of for such ends as this? O take heed Therefore,
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as ever you would stand fast in the Faith, and hold fast the Profession thereof:
as ever you would stand fast in the Faith, and hold fast the Profession thereof:
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take heed of all, and every sort of men, that make use of Religion to get money by.
take heed of all, and every sort of men, that make use of Religion to get money by.
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Secondly, Take heed of the errour of the wicked, lest you fall from your own stedfastness:
Secondly, Take heed of the error of the wicked, lest you fallen from your own steadfastness:
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this advice you have from the Apostle Peter, 2 Pet. 3.17. Ye therefore believed, seeing you know these things before, beware lest you also being led away by the err• of the wicked, fall from your own stedfastness:
this Advice you have from the Apostle Peter, 2 Pet. 3.17. You Therefore believed, seeing you know these things before, beware lest you also being led away by the err• of the wicked, fallen from your own steadfastness:
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the 〈 ◊ 〉 •our of the wicked, is like to make one as wic•• as they:
the 〈 ◊ 〉 •our of the wicked, is like to make one as wic•• as they:
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pray, what was this errour of the wick•• it was this, there were a generation of wicked men, that said, It was in vain to serve God,
pray, what was this error of the wick•• it was this, there were a generation of wicked men, that said, It was in vain to serve God,
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for say they, where is the promise of his coming? onely Beloved, it was as much as to say, there were no reward for godliness, nor no wages for ungodliness.for say they, where is the promise of his coming? only beloved, it was as much as to say, there were no reward for godliness, nor no wages for ungodliness.
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Oh take heed of this error of the wicked, it is a wicked ••rour, and none but wicked ones hold it, to wit, The it is in vain to serve God:
O take heed of this error of the wicked, it is a wicked ••rour, and none but wicked ones hold it, to wit, Thee it is in vain to serve God:
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therefore keep this still 〈 ◊ 〉 your hearts, that, Verily, in keeping his Commandements, there is great reward:
Therefore keep this still 〈 ◊ 〉 your hearts, that, Verily, in keeping his commandments, there is great reward:
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if there were no more but the very work, it is a great honour to us, that we may be servants to such a God;
if there were no more but the very work, it is a great honour to us, that we may be Servants to such a God;
cs pc-acp vbdr dx dc p-acp dt j n1, pn31 vbz dt j n1 p-acp pno12, cst pns12 vmb vbi n2 p-acp d dt n1;
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but Beloved, Be stedfast and unmoveable, knowing that your la••• shall not be in vain in the Lord. Mal. 3.13. there is the like instance:
but beloved, Be steadfast and Unmovable, knowing that your la••• shall not be in vain in the Lord. Malachi 3.13. there is the like instance:
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Your words have been stout against me, saith the Lord, yet ye say, what have we spoke• so much against thee? this God is lwayes quarrelling with us,Your words have been stout against me, Says the Lord, yet you say, what have we spoke• so much against thee? this God is lwayes quarreling with us,
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1738
and laying things to our charge:
and laying things to our charge:
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what 〈 ◊ 〉 we said in the 14th Verse, Ye s•id, it is in 〈 ◊ 〉 serve God,
what 〈 ◊ 〉 we said in the 14th Verse, You s•id, it is in 〈 ◊ 〉 serve God,
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and what profit is it, that we have kept 〈 ◊ 〉 Ordinances? we have walked mournfully before 〈 ◊ 〉 Lord of Hosts,
and what profit is it, that we have kept 〈 ◊ 〉 Ordinances? we have walked mournfully before 〈 ◊ 〉 Lord of Hosts,
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and now we call the proud happy, 〈 ◊ 〉, they that work wickedness are set up,
and now we call the proud happy, 〈 ◊ 〉, they that work wickedness Are Set up,
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yea, they 〈 ◊ 〉 tempt God, are even delivered: yea, they 〈 ◊ 〉 tempt God, Are even Delivered:
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well now, what 〈 ◊ 〉 lowes? Then they that feared the Lord, spake 〈 ◊ 〉 one to another;
well now, what 〈 ◊ 〉 lowes? Then they that feared the Lord, spoke 〈 ◊ 〉 one to Another;
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as if they had said, let not 〈 ◊ 〉 things take any thing off the edge of our affecti•• or quench any flame of our love;
as if they had said, let not 〈 ◊ 〉 things take any thing off the edge of our affecti•• or quench any flame of our love;
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did God ta•••ny notice of this now, that he had any such fri•• in the World:
did God ta•••ny notice of this now, that he had any such fri•• in the World:
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yes saith he, God hearkened, and heard, and a Book of remembrance was written before him,
yes Says he, God harkened, and herd, and a Book of remembrance was written before him,
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for them that feared the Lord, and that thought upon his name, and they shall be mine, saith the Lord of Hosts, in that day when I make up my Jewels,
for them that feared the Lord, and that Thought upon his name, and they shall be mine, Says the Lord of Hosts, in that day when I make up my Jewels,
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and I will spare them, as a man spares his own Son that serves him: and I will spare them, as a man spares his own Son that serves him:
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there is a time a coming, the day will declare, whether it be best serving God or the Devil:
there is a time a coming, the day will declare, whither it be best serving God or the devil:
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well then Beloved, as ever you would hold fast the Profession of your Faith, take heed of the errour of the wicked, never think it vain to serve God,
well then beloved, as ever you would hold fast the Profession of your Faith, take heed of the error of the wicked, never think it vain to serve God,
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though you may loose by it; for if you loose for him, ye shall never loose by him.
though you may lose by it; for if you lose for him, you shall never lose by him.
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Thirdly, Would you hold fast the Profession of your Faith, then lay up the word of Faith in a good and honest heart. Luke 8.15. It is said there of the good ground;
Thirdly, Would you hold fast the Profession of your Faith, then lay up the word of Faith in a good and honest heart. Lycia 8.15. It is said there of the good ground;
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they are, they which having heard the Word, keep it, or hold it fast:
they Are, they which having herd the Word, keep it, or hold it fast:
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where do they lay it up now, in a good and honest heart? so that you must pull out his heart before, that you can pull out the Word;
where do they lay it up now, in a good and honest heart? so that you must pull out his heart before, that you can pull out the Word;
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and will any man suffer his heart to be torn from him? you will never hold it fast, till you lay i• up in a good and honest heart;
and will any man suffer his heart to be torn from him? you will never hold it fast, till you lay i• up in a good and honest heart;
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if it be onely in the hands of a Bible, is in your hands, or in the head, it will be gone;
if it be only in the hands of a bible, is in your hands, or in the head, it will be gone;
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but if it be in your hearts, you will never let it go:
but if it be in your hearts, you will never let it go:
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therefore observe, saith he, Having heard it, they keep it, and hold it fast in an honest and good heart,
Therefore observe, Says he, Having herd it, they keep it, and hold it fast in an honest and good heart,
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and b•ing forth fruit with patience: they had a great deal of sufferings, to bring forth with patience;
and b•ing forth fruit with patience: they had a great deal of sufferings, to bring forth with patience;
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1760
for if they were not under suffering, what 〈 ◊ 〉 were there of patience? Well Beloved, con••••• a little further,
for if they were not under suffering, what 〈 ◊ 〉 were there of patience? Well beloved, con••••• a little further,
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1761
as to this, the connexion between the Verse preceding the Text, and the Text, saith he, Let us draw near 〈 ◊ 〉 a true heart in full assurance of Faith, having our hearts sprinkled with an evil Conscience,
as to this, the connexion between the Verse preceding the Text, and the Text, Says he, Let us draw near 〈 ◊ 〉 a true heart in full assurance of Faith, having our hearts sprinkled with an evil Conscience,
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and our bodies washed with pure water: Let us hold fast the Profession of our Faith: and our bodies washed with pure water: Let us hold fast the Profession of our Faith:
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the purity of the heart is the best preservative of the Faith, 1 Tim. 3.9. holding the mystery of the Faith in a pure Conscience:
the purity of the heart is the best preservative of the Faith, 1 Tim. 3.9. holding the mystery of the Faith in a pure Conscience:
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a good and honest heart will never part with the mystery of Faith. a good and honest heart will never part with the mystery of Faith.
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Lastly, Would you hold fast the Profession of your Faith, then look much to, and often consider Jesus Christ, the Authour and finisher of your Faith.
Lastly, Would you hold fast the Profession of your Faith, then look much to, and often Consider jesus christ, the Author and finisher of your Faith.
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David had got the faculty of walking with God, and how was it, saith he, I will keep thy loving kindness before mine eyes, that I may walk with thee. David had god the faculty of walking with God, and how was it, Says he, I will keep thy loving kindness before mine eyes, that I may walk with thee.
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Oh, if we do but keep the loving kindness of God in Jesus Christ before our eyes, we shall certainly keep the Faith, saith the Apostle, Having a High Priest over the House of God, let us draw near and let us hold fast a High Priest, that is, Jesus Christ, our great High Priest. Heb. 3.1. Wherefore, holy Brethren, be partakers of the Heavenly Calling, consider the Apostle and High Priest of our Professi•• Christ Jesus, Heb. 4.14. Seeing then, that ye have a great High Priest, that is passed into the Heaven•, Jesus the Son of God, let us hold fast our Profession, Heb. 12.2. Looking unto Jesus, the Authour and finisher of our Faith, who for the joy that was 〈 ◊ 〉 before him, endured the Cross, despised the sham• and is set down at the rig•• and of the Throne 〈 ◊ 〉 God.
O, if we do but keep the loving kindness of God in jesus christ before our eyes, we shall Certainly keep the Faith, Says the Apostle, Having a High Priest over the House of God, let us draw near and let us hold fast a High Priest, that is, jesus christ, our great High Priest. Hebrew 3.1. Wherefore, holy Brothers, be partakers of the Heavenly Calling, Consider the Apostle and High Priest of our Professi•• christ jesus, Hebrew 4.14. Seeing then, that you have a great High Priest, that is passed into the Heaven•, jesus the Son of God, let us hold fast our Profession, Hebrew 12.2. Looking unto jesus, the Author and finisher of our Faith, who for the joy that was 〈 ◊ 〉 before him, endured the Cross, despised the sham• and is Set down At the rig•• and of the Throne 〈 ◊ 〉 God.
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Oh let us be thin•ing of, and looking 〈 ◊ 〉 this Jesus. You will say, what shall we think of him? Oh think of this condescention in the world, of that vouchsafement, which as was never the like of his:
O let us be thin•ing of, and looking 〈 ◊ 〉 this jesus. You will say, what shall we think of him? O think of this condescension in the world, of that vouchsafement, which as was never the like of his:
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how he humbled himself, and suffered from God and man:
how he humbled himself, and suffered from God and man:
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1770
Think how he became poor, that was rich, that we that were poor, might become rich:
Think how he became poor, that was rich, that we that were poor, might become rich:
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1771
Think how he became a curse, think how he became sin for us, think what a good Confession he made before Pontius Pilate, even to the death,
Think how he became a curse, think how he became since for us, think what a good Confessi he made before Pontius Pilate, even to the death,
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and was obedient to the death:
and was obedient to the death:
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Think how he conquered death by dying, and how he rose again by his Almighty Power,
Think how he conquered death by dying, and how he rose again by his Almighty Power,
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and is ascended into Heaven, and ever lives to make intercession for those that come to the Father through him:
and is ascended into Heaven, and ever lives to make Intercession for those that come to the Father through him:
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1775
Think how he lived here on Earth in a sad condition, and joyed in it, to that it might be for our good,
Think how he lived Here on Earth in a sad condition, and joyed in it, to that it might be for our good,
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and shall we leave such a Christ as this? Oh can you look upon Christ, and leave the Profession of your Faith? it cannot be, keep Christ before your eyes, make him your pattern,
and shall we leave such a christ as this? O can you look upon christ, and leave the Profession of your Faith? it cannot be, keep christ before your eyes, make him your pattern,
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and you will not, you cannot do amiss, He that saith he abides in him, ought to walk as he walked:
and you will not, you cannot do amiss, He that Says he abides in him, ought to walk as he walked:
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He walked in obedience all his dayes, and was obedient to the death:
He walked in Obedience all his days, and was obedient to the death:
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So must we, we must walk in obedience all our dayes, though we dye for being obedient:
So must we, we must walk in Obedience all our days, though we die for being obedient:
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You see now, how many Arguments there are, for your holding fast the Profession of your Faith:
You see now, how many Arguments there Are, for your holding fast the Profession of your Faith:
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1781
There are many now that might be added, but the time is past:
There Are many now that might be added, but the time is past:
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therefore I shall shut up all the words of Jude, from the 20. Verses of his Epistle, to the end;
Therefore I shall shut up all the words of U^de, from the 20. Verses of his Epistle, to the end;
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But you, Beloved, building up your selves on your most holy Faith, praying in the holy Ghost, keep your selves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life, But you, beloved, building up your selves on your most holy Faith, praying in the holy Ghost, keep your selves in the love of God, looking for the mercy of our Lord jesus christ unto Eternal life,
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and of some, have compassion, making a difference;
and of Some, have compassion, making a difference;
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1785
and others say with fear, pulling them out of the fire, hating even the Garments spotted by the flesh.
and Others say with Fear, pulling them out of the fire, hating even the Garments spotted by the Flesh.
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1786
Now unto them that is able to keep you from falling, and to present you faultless before the presence of his glory, with exceeding joy, to the only wise God and Saviour, be Glory and Majesty, Dominion and Power, now and ever, Amen.Now unto them that is able to keep you from falling, and to present you faultless before the presence of his glory, with exceeding joy, to the only wise God and Saviour, be Glory and Majesty, Dominion and Power, now and ever, Amen.
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Mr. Matthew Newcomen His Farewel SERMON, Preached at Dedham in Essex, Aug. 20. 1662. REV. 3. Vers. 3. Remember therefore how thou hast received, and heard, and hold fast, and repent.
Mr. Matthew Newcomen His Farewell SERMON, Preached At Dedham in Essex, Aug. 20. 1662. REV. 3. Vers. 3. remember Therefore how thou hast received, and herd, and hold fast, and Repent.
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I Began this Scripture the last Lord's-Day in this Congregation. I told you then, there were three Doctrines obvious in the Text: The first was,
I Began this Scripture the last Lord's day in this Congregation. I told you then, there were three Doctrines obvious in the Text: The First was,
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Doct. 1. That it is the Duty of Christians, To Remember those Truths that they have heard and received. Doct. 1. That it is the Duty of Christians, To remember those Truths that they have herd and received.
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Doct. 2. That it is the Duty of Christians, to hold fast the Truths, that they have heard and received. Doct. 2. That it is the Duty of Christians, to hold fast the Truths, that they have herd and received.
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Doct. 3. That continued Repentance, is the Duty of Christians, as well as initial Repentance. Remember therefore how thou hast received, Doct. 3. That continued Repentance, is the Duty of Christians, as well as initial Repentance. remember Therefore how thou hast received,
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and heard, and hold fast, and repent. and herd, and hold fast, and Repent.
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1793
The first of these Doctrines, I applyed my self to, and applyed to •he People the last Lord's-Day,
The First of these Doctrines, I applied my self to, and applied to •he People the last Lord's day,
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1794
and shall not now say any thing of it;
and shall not now say any thing of it;
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1795
but proceed to the next Doctrine, That it is the Duty of Christians, To hold fast the Truths, that they have heard and received.
but proceed to the next Doctrine, That it is the Duty of Christians, To hold fast the Truths, that they have herd and received.
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1796
That which the Apostle enjoyns on Timothy, is, in proportion the duty of all Christians, 2 Tim. 1.13.
That which the Apostle enjoins on Timothy, is, in proportion the duty of all Christians, 2 Tim. 1.13.
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Hold fast the form of sound words, which thou hast heard of me in faith, and love, which is in Christ Jesus. Hold fast the from of found words, which thou hast herd of me in faith, and love, which is in christ jesus.
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The whole intire Body of Divine Truth. Hold it fast, against all opposition whatsoever.
The Whole entire Body of Divine Truth. Hold it fast, against all opposition whatsoever.
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Now if they that are themselves Teachers of the Truth to others, must hold fast the Truth, according to the Plat-form that hath been delivered to them;
Now if they that Are themselves Teachers of the Truth to Others, must hold fast the Truth, according to the Platform that hath been Delivered to them;
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then much more is this the duty of private Christians, who are supposed, not to have that latitude of parts and gifts that Teachers have:
then much more is this the duty of private Christians, who Are supposed, not to have that latitude of parts and Gifts that Teachers have:
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And therefore you shall find, that Christ requires this, not onely of the Pastors, but of the Members of his Church, Rev. 2.24.
And Therefore you shall find, that christ requires this, not only of the Pastors, but of the Members of his Church, Rev. 2.24.
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speaking not onely to the Angel, but to the Body of the Church• But to you I say,
speaking not only to the Angel, but to the Body of the Church• But to you I say,
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and to the rest in Thyatira, as m•ny 〈 ◊ 〉 have not this Doctrine,
and to the rest in Thyatira, as m•ny 〈 ◊ 〉 have not this Doctrine,
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and which have not known the depths of Sathan, as they speak, I will put upon you none other burden,
and which have not known the depths of Sathan, as they speak, I will put upon you none other burden,
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but that which you have already•• hold fast till I come. As if he should say;but that which you have already•• hold fast till I come. As if he should say;
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This is all I require of you my People, keep your selves, and hold fast that which you have till I come.
This is all I require of you my People, keep your selves, and hold fast that which you have till I come.
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And so in the 3d of Rev. 11. Behold, I come quickly, hold that fast which thou hast, that no man take away thy Crown.
And so in the 3d of Rev. 11. Behold, I come quickly, hold that fast which thou hast, that no man take away thy Crown.
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As if he should say, That Divine Tru••, that thou hast heard and received, it is thy Crown, thy excellency, therefore hold it fast.
As if he should say, That Divine Tru••, that thou hast herd and received, it is thy Crown, thy excellency, Therefore hold it fast.
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This Duty of holding fast the Truth, is urged in many other places of Scripture, under other expressions;
This Duty of holding fast the Truth, is urged in many other places of Scripture, under other expressions;
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as that of continuing in the Word of God. Christ says, If ye continue in my Word, then are ye my Disciples indeed.
as that of Continuing in the Word of God. christ Says, If you continue in my Word, then Are you my Disciples indeed.
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And continuing in the Faith, Act. 14.22. Paul and Barnabas visiting the Churches, exhor ed them to continue in the Faith.
And Continuing in the Faith, Act. 14.22. Paul and Barnabas visiting the Churches, exhort ed them to continue in the Faith.
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And so those terms, of being rooted in the Truth, of standing, and standing fast, and many others, they all inforce this Duty.
And so those terms, of being rooted in the Truth, of standing, and standing fast, and many Others, they all enforce this Duty.
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Now for the better handling of this Point, I shall do these four things; First, I will shew you, What Christians are to hold fast.
Now for the better handling of this Point, I shall do these four things; First, I will show you, What Christians Are to hold fast.
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Secondly, How they are to hold this fast. Thirdly, Why they are to hold fast that they have heard and received. Fourthly, I will apply it.
Secondly, How they Are to hold this fast. Thirdly, Why they Are to hold fast that they have herd and received. Fourthly, I will apply it.
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First, What Christians are to hold fast: The Doctrine says, They are to hold fast the Truths they have received.
First, What Christians Are to hold fast: The Doctrine Says, They Are to hold fast the Truths they have received.
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Now Truths are of two sorts: 1. Some are Natural and Moral. 2. Some are Supernatural and Divine Truths: Called Truths of God;
Now Truths Are of two sorts: 1. some Are Natural and Moral. 2. some Are Supernatural and Divine Truths: Called Truths of God;
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because they come from God, and conform the Mind and Soul, that receive them, to the Image of God.
Because they come from God, and conform the Mind and Soul, that receive them, to the Image of God.
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Now, though it is true, it is good for a man to be right in Moral things,
Now, though it is true, it is good for a man to be right in Moral things,
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and to know, and cleave to that which is Truth in Morality;
and to know, and cleave to that which is Truth in Morality;
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yet the Truths that we are here called upon to hold fast, they are Divine Truths, Supernatural Truths, Truths in Religion, Truths in the things of God.
yet the Truths that we Are Here called upon to hold fast, they Are Divine Truths, Supernatural Truths, Truths in Religion, Truths in the things of God.
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Secondly, Again, Religious and Divine Truths, Truths of God;
Secondly, Again, Religious and Divine Truths, Truths of God;
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they are, either such as are so in name, and in the estimation of some men;
they Are, either such as Are so in name, and in the estimation of Some men;
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or else they are such Truths, as are Truths of God, in the truth and reality of the thing:
or Else they Are such Truths, as Are Truths of God, in the truth and reality of the thing:
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Now, when I say, that Christians are to hold fast the Truths they have received, the meaning is not, that what ever any man,
Now, when I say, that Christians Are to hold fast the Truths they have received, the meaning is not, that what ever any man,
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or company of men, offer as Truths, should be received, and held fast; for then we must hold fast many Errours:
or company of men, offer as Truths, should be received, and held fast; for then we must hold fast many Errors:
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But what ever men call Truth, or offer as Truth, we must examine it by the un-erring Rule of Truth, that is, the Word of God:
But what ever men call Truth, or offer as Truth, we must examine it by the unerring Rule of Truth, that is, the Word of God:
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In these things, it is a clear Canon, which we have, 1 Thess. 5.21. Prove all things, hold fast that which is good.
In these things, it is a clear Canon, which we have, 1 Thess 5.21. Prove all things, hold fast that which is good.
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Prove them by the Word of God, and if they hold Truth by that, then receive them, and hold them fast.
Prove them by the Word of God, and if they hold Truth by that, then receive them, and hold them fast.
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Divine Scripture-Truths we are to hold fast.
Divine Scriptural truths we Are to hold fast.
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Thirdly, Scripture-Truths, Truths that are grounded and warranted in the Word of God, they are either such as are immediately and expresly laid down in Scripture,
Thirdly, Scriptural truths, Truths that Are grounded and warranted in the Word of God, they Are either such as Are immediately and expressly laid down in Scripture,
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or such as are mediately contained in Scripture, and by deduction drawn thence.
or such as Are mediately contained in Scripture, and by deduction drawn thence.
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Now those Truths, that are immediately and expresly laid down in Scripture, we are with out dispute, to receive and hold fast.
Now those Truths, that Are immediately and expressly laid down in Scripture, we Are with out dispute, to receive and hold fast.
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But those Truths, that are drawn thence, we may make use of our Reason to examine them by the Word;
But those Truths, that Are drawn thence, we may make use of our Reason to examine them by the Word;
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and so far as we see them to be drawn from Scripture, we are to receive them, and hold them fast.
and so Far as we see them to be drawn from Scripture, we Are to receive them, and hold them fast.
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Fourthly, Divine Truths from Scripture, are of two sorts:
Fourthly, Divine Truths from Scripture, Are of two sorts:
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Either the great and weighty things of the Truth of God, and of Religion, which we call Fundamental Truths;
Either the great and weighty things of the Truth of God, and of Religion, which we call Fundamental Truths;
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or else they are those things that are of less weight in Religion, and yet Truths of God.
or Else they Are those things that Are of less weight in Religion, and yet Truths of God.
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Now we are not onely to hold fast those Truths of God, that are the Fundamental Truths;
Now we Are not only to hold fast those Truths of God, that Are the Fundamental Truths;
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as, That there is a God, and but one God;
as, That there is a God, and but one God;
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and, That there is a Trinity of Persons, in Unity of Essence, Father, Son and Holy Ghost;
and, That there is a Trinity of Persons, in Unity of Essence, Father, Son and Holy Ghost;
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and that there is but one Mediator between God and Man, the Man Christ Jesus;
and that there is but one Mediator between God and Man, the Man christ jesus;
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and that He is both God and Man in one Person, and that he hath given full satisfaction to Divine Justice,
and that He is both God and Man in one Person, and that he hath given full satisfaction to Divine justice,
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for all that by Faith close with him, and the like. These are the great Points in Religion;
for all that by Faith close with him, and the like. These Are the great Points in Religion;
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these we must be sure to hold fast. And not onely these, but even the lesser:
these we must be sure to hold fast. And not only these, but even the lesser:
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Those Truths of Religion, that comparatively, are, far less then these, we must hold them fast.
Those Truths of Religion, that comparatively, Are, Far less then these, we must hold them fast.
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You know what our Saviour says of the Commands: There are some that are the first and great Commandements;
You know what our Saviour Says of the Commands: There Are Some that Are the First and great commandments;
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and there are others, that are the lesser:
and there Are Others, that Are the lesser:
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But whosoever shall break one of the least of God's Commandements, and shall teach men so, the same shall be least in the Kingdom of God.
But whosoever shall break one of the least of God's commandments, and shall teach men so, the same shall be least in the Kingdom of God.
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So, whosoever shall renounce the least Truth, God will be eaven with him for it.
So, whosoever shall renounce the least Truth, God will be eaven with him for it.
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For those Truths of God, which are 〈 ◊ 〉 and small, comparatively, they may be of great weight and consequence in their Sphere.
For those Truths of God, which Are 〈 ◊ 〉 and small, comparatively, they may be of great weight and consequence in their Sphere.
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L•ther said, Let Heaven run together as a Scrowl, r•ther then one Filing of Truth should be parted with Surely, those Servants of God, the Martyrs, were not so prodigal of their lives;L•ther said, Let Heaven run together as a Scrowl, r•ther then one Filing of Truth should be parted with Surely, those Servants of God, the Martyrs, were not so prodigal of their lives;
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but knew what they did, when they suffered for such Truths, as men now call Trifles, and not worth standing for;
but knew what they did, when they suffered for such Truths, as men now call Trifles, and not worth standing for;
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the least Truths of God must be held fast. Thus you see, What we must hold fast;
the least Truths of God must be held fast. Thus you see, What we must hold fast;
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DivineTruths, Scripture-Truths, whether greater, or lesser; we must hold fast, what we have received. I should, but that I fore-see the time will prevent me, answer an Objection.
DivineTruths, Scriptural truths, whither greater, or lesser; we must hold fast, what we have received. I should, but that I foresee the time will prevent me, answer an Objection.
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Is there nothing to be held fast but Truth? Doth not the Apostle bid the Thessalonians, in the second of the Thessalonians, the second Chapter,
Is there nothing to be held fast but Truth? Does not the Apostle bid the Thessalonians, in the second of the Thessalonians, the second Chapter,
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and the fifteenth Verse, Hold the Traditions which ye have been taught, whether by Word, or our Epistle? The Papists make much of this, Place for their unwritten Traditions. In a word, know this;
and the fifteenth Verse, Hold the Traditions which you have been taught, whither by Word, or our Epistle? The Papists make much of this, Place for their unwritten Traditions. In a word, know this;
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Though there were some Doctrines of Faith, and Matters of Practice, which, when Paul writ this Epistle, were not expresly to be found in Writing, that had been Preached by the Apostles;
Though there were Some Doctrines of Faith, and Matters of Practice, which, when Paul writ this Epistle, were not expressly to be found in Writing, that had been Preached by the Apostles;
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yet this will not, in the least, infer, that now, when the Canon of Scripture is compleated, there should be such unwritten Traditions, to which we are to give up our Faith.
yet this will not, in the least, infer, that now, when the Canon of Scripture is completed, there should be such unwritten Traditions, to which we Are to give up our Faith.
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I go on to the second thing;
I go on to the second thing;
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and that is to shew, How we must hold fast the Truths of God, that we have heard and received.
and that is to show, How we must hold fast the Truths of God, that we have herd and received.
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First, In our Judgments, being fully resolved, and settled in our Judgments concerning them, not wavering about them,
First, In our Judgments, being Fully resolved, and settled in our Judgments Concerning them, not wavering about them,
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nor suffering our selves by •ny means and ways, to be removed from our stedfastness in them.
nor suffering our selves by •ny means and ways, to be removed from our steadfastness in them.
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Says the Apostle, 2 Pet. 3.17. Seeing you know these things, beware lest you also, being led away with the errour of the Wicked, fall from your own stedfastness.
Says the Apostle, 2 Pet. 3.17. Seeing you know these things, beware lest you also, being led away with the error of the Wicked, fallen from your own steadfastness.
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1864
Take heed you be not removed in your Judgments;
Take heed you be not removed in your Judgments;
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Hold fast what you have received, and suffer not every Wind to blow you off from them.
Hold fast what you have received, and suffer not every Wind to blow you off from them.
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1866
Secondly, We must hold fast the Truths we have heard and received in our Wills, and Affections, in our love to the Truth;
Secondly, We must hold fast the Truths we have herd and received in our Wills, and Affections, in our love to the Truth;
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1867
we must receive the Truth in the love of it, or else we shall never keep the Truth;
we must receive the Truth in the love of it, or Else we shall never keep the Truth;
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1868
Love is the strongest hold-fast in the World, no man will part with that which he loves:
Love is the Strongest holdfast in the World, no man will part with that which he loves:
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1869
What makes •he covetous man so unwilling to part with his Money, but because he loves it? What makes the lustful sinner so unwilling to part with his Lust, he will part with Heaven, rather then with his Lust? Why, it is because he doth so love it.
What makes •he covetous man so unwilling to part with his Money, but Because he loves it? What makes the lustful sinner so unwilling to part with his Lust, he will part with Heaven, rather then with his Lust? Why, it is Because he does so love it.
q-crq vvz av j n1 av j pc-acp vvi p-acp po31 n1, cc-acp c-acp pns31 vvz pn31? q-crq vvz dt j n1 av j pc-acp vvi p-acp po31 n1, pns31 vmb vvi p-acp n1, av-c cs p-acp po31 n1? uh-crq, pn31 vbz c-acp pns31 vdz av vvi pn31.
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1870
If men did love the Truth, they would hold it fast. Thirdly, You must hold fast the Truth, in the Profession of it, Heb. 10.23. Let us hold fast the Profession of the Truth, or of the Faith, without wavering.
If men did love the Truth, they would hold it fast. Thirdly, You must hold fast the Truth, in the Profession of it, Hebrew 10.23. Let us hold fast the Profession of the Truth, or of the Faith, without wavering.
cs n2 vdd vvi dt n1, pns32 vmd vvi pn31 av-j. ord, pn22 vmb vvi av-j dt n1, p-acp dt n1 pp-f pn31, np1 crd. vvb pno12 vvi av-j dt n1 pp-f dt n1, cc pp-f dt n1, p-acp vvg.
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1871
We must not onely believe with the Heart, but confess with the Mouth, if we would be saved:
We must not only believe with the Heart, but confess with the Mouth, if we would be saved:
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1872
When Teter denyed his Master with his Mouth, and said, I know him not. I am perswaded, he denyed him not in his heart.
When Teter denied his Master with his Mouth, and said, I know him not. I am persuaded, he denied him not in his heart.
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1873
It is a dangerous thing in words, or outward Profession, to renounce the Truth, or any part of it.
It is a dangerous thing in words, or outward Profession, to renounce the Truth, or any part of it.
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1874
Hold fast the Profession of the Truth. Fourthly, We must hold the Truths of God fast, in our Life and Conversation;Hold fast the Profession of the Truth. Fourthly, We must hold the Truths of God fast, in our Life and Conversation;
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1875
this the Apostle calls, Walking in Christ; and holding forth the Word of Life, in a blameless and harmless Conversation, We must hold fast the Truth of God in our Lives.
this the Apostle calls, Walking in christ; and holding forth the Word of Life, in a blameless and harmless Conversation, We must hold fast the Truth of God in our Lives.
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1876
Fifthly, We must do all this Constantly;
Fifthly, We must do all this Constantly;
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1877
Hold fast the Truth in our Judgment, and Affection, and Profession, and Conversation, constantly, and at all times;
Hold fast the Truth in our Judgement, and Affection, and Profession, and Conversation, constantly, and At all times;
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1878
as David, I have inclined my heart to perform thy Statutes always, even unto the end:
as David, I have inclined my heart to perform thy Statutes always, even unto the end:
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1879
We must not onely in times of calmness and serenity, when we may have all the peace,
We must not only in times of calmness and serenity, when we may have all the peace,
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1880
and applause of the World, hold fast the Truth and Profession of it; but in stormy Times, when Truth may burn a man's fingers, if he hold it;
and applause of the World, hold fast the Truth and Profession of it; but in stormy Times, when Truth may burn a Man's fingers, if he hold it;
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1881
yet even then we must hold it fast. Sixthly, We must hold fast the Truths we have received Resolutely, against all opposition whatsoever, whether of Friends, or Foes.
yet even then we must hold it fast. Sixthly, We must hold fast the Truths we have received Resolutely, against all opposition whatsoever, whither of Friends, or Foes.
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1882
Paul would not bate an inch;Paul would not bore an inch;
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1883
no, not to Peter his Brother, h•• elder Brother in Christ, and in the work of the Gospel;
no, not to Peter his Brother, h•• elder Brother in christ, and in the work of the Gospel;
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1884
he resisted him to the face, and gave not place to him, no, not for an hour.
he resisted him to the face, and gave not place to him, no, not for an hour.
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1885
Thus should we hold fast the Truth, that we have heard and received in our Judgment, in our Will,
Thus should we hold fast the Truth, that we have herd and received in our Judgement, in our Will,
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1886
and Affections, in our Profession, and in our Lives and Conversations. And thus hold them fast constantly, and resolutely, against all opposition, on the right hand,
and Affections, in our Profession, and in our Lives and Conversations. And thus hold them fast constantly, and resolutely, against all opposition, on the right hand,
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1887
and on the left, both of Friends, and Foes; and that for these Reasons, which is the first thing I have to do;
and on the left, both of Friends, and Foes; and that for these Reasons, which is the First thing I have to do;
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1888
which is to shew you, Why we should hold fast the Truths of God. First, For the excellency of Divine Truth;
which is to show you, Why we should hold fast the Truths of God. First, For the excellency of Divine Truth;
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1889
it is more precious then Gold, better •hen Rubies, and all that you can desire, cannot be compared with Truth.
it is more precious then Gold, better •hen Rubies, and all that you can desire, cannot be compared with Truth.
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1890
And it must needs be so, because it is the immediate Issue of God himself, who is the Fountain of Truth, and the Fountain of all Perfection and Glory.
And it must needs be so, Because it is the immediate Issue of God himself, who is the Fountain of Truth, and the Fountain of all Perfection and Glory.
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1891
Natural men have said, Truth is the Daughter of Time. Divines say, Truth is the Daughter of God:
Natural men have said, Truth is the Daughter of Time. Divines say, Truth is the Daughter of God:
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1892
Divine Truth is the Child of God, the Issue and Birth of God.
Divine Truth is the Child of God, the Issue and Birth of God.
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1893
And whosoever therefore, God hath pleased to deliver his Truth unto, they must be tenderly careful, that it be not deflowred and violated.
And whosoever Therefore, God hath pleased to deliver his Truth unto, they must be tenderly careful, that it be not deflowered and violated.
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1894
Secondly, It is our duty, to hold fast the Truth that we have received;
Secondly, It is our duty, to hold fast the Truth that we have received;
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1895
because we have received it under the notion of those things, that have a kind of constancy in them.
Because we have received it under the notion of those things, that have a kind of constancy in them.
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1896
I say, we have received the Truth, under the nature of those things, that have a kind of constancy, and perpetuity in them.
I say, we have received the Truth, under the nature of those things, that have a kind of constancy, and perpetuity in them.
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1897
The Scripture speaks of the Truths of God, as an Heritage;
The Scripture speaks of the Truths of God, as an Heritage;
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1898
Thy Testimonies have I taken for mine Heritage, saith David, in the 119. Psalm. Though a man's Personal Estate may be alienated;Thy Testimonies have I taken for mine Heritage, Says David, in the 119. Psalm. Though a Man's Personal Estate may be alienated;
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1899
yet that which is his Heritage, this is unalienable in Law, it is a wrong done to his Posterity, if he parts with tha•:
yet that which is his Heritage, this is unalienable in Law, it is a wrong done to his Posterity, if he parts with tha•:
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1900
Truth is the Inheritance of the Saints, therefore they are to hold it fast.
Truth is the Inheritance of the Saints, Therefore they Are to hold it fast.
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1901
Again, in Scripture, the Truth of God is called a thing committed to a man's Trust, 2 Tim. 1.14. That good thing which was committed unto thee, keep by the Holy Ghost, which dwelleth in us. That good thing!
Again, in Scripture, the Truth of God is called a thing committed to a Man's Trust, 2 Tim. 1.14. That good thing which was committed unto thee, keep by the Holy Ghost, which dwells in us. That good thing!
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1902
What was that? Why, the form of sound words; which, in the Verse before, he had bidden him hold fast: this is but a Reduplication of the same thing on him.
What was that? Why, the from of found words; which, in the Verse before, he had bidden him hold fast: this is but a Reduplication of the same thing on him.
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1903
The Body of Gospel-Truths, that was committed to thee, hold it fast; that good thing, a good thing:
The Body of Gospel truths, that was committed to thee, hold it fast; that good thing, a good thing:
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1904
the Author of it is good, and it makes us good;
the Author of it is good, and it makes us good;
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1905
all that is contained in it, is good Matter, and it tend to a good End, the saving of our Souls.
all that is contained in it, is good Matter, and it tend to a good End, the Saving of our Souls.
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1906
This, saith he, hath been committed to thee, therefore keen it.
This, Says he, hath been committed to thee, Therefore keen it.
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1907
A thing committed to a man's Trust, must be so kept, that it may be re-delivered,
A thing committed to a Man's Trust, must be so kept, that it may be redelivered,
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1908
and re-delivered intire and whole, and re-delivered to the same Person that did commit it to us, else we cannot be faithful to our trust.
and redelivered entire and Whole, and redelivered to the same Person that did commit it to us, Else we cannot be faithful to our trust.
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1909
The Truth of God is committed to our trust;
The Truth of God is committed to our trust;
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1910
we must so keep it, that we may re-deliver it, and re-deliver it intire and whole;
we must so keep it, that we may redeliver it, and redeliver it entire and Whole;
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1911
and re-deliver it thus intire and whole to him that committed it to us, even to God.
and redeliver it thus entire and Whole to him that committed it to us, even to God.
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1912
This 〈 ◊ 〉 the Duty of all Christians, thus to keep the Wo•• There is a committing of the Truth, to all 〈 ◊ 〉 Church and Saints of God;
This 〈 ◊ 〉 the Duty of all Christians, thus to keep the Wo•• There is a committing of the Truth, to all 〈 ◊ 〉 Church and Saints of God;
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1913
as Jude tells us in 〈 ◊ 〉 Epistle, verse the third, That ye should conte•• earnestly for the Faith, which was once delive•• to the Saints;
as U^de tells us in 〈 ◊ 〉 Epistle, verse the third, That you should conte•• earnestly for the Faith, which was once delive•• to the Saints;
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1914
the Faith, that is, the Doctrin• Faith, the truth of the Gospel, which was delivered to the Saints.
the Faith, that is, the Doctrin• Faith, the truth of the Gospel, which was Delivered to the Saints.
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1915
We have but one Gospel, and it was delivered but once: God means no more to deliver his Gospel, and the Truths of it;
We have but one Gospel, and it was Delivered but once: God means no more to deliver his Gospel, and the Truths of it;
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1916
therfore you had need strive hard, to keep them, and hold them. Thirdly, We should hold fast the Truth that we have received;
Therefore you had need strive hard, to keep them, and hold them. Thirdly, We should hold fast the Truth that we have received;
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1917
because if we do not hold it fast, we do wrong God, and we wrong our selves,
Because if we do not hold it fast, we do wrong God, and we wrong our selves,
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1918
and we wrong the Truth, and we wrong our Posterity. 1. It is our duty, to hold fast the Truths we have received;
and we wrong the Truth, and we wrong our Posterity. 1. It is our duty, to hold fast the Truths we have received;
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1919
because, if we do not, we wrong God; for Truths are more Gods, then ours: They are ours, as to the use of them;
Because, if we do not, we wrong God; for Truths Are more God's, then ours: They Are ours, as to the use of them;
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1920
but they are his, as he is the Original and Author of them. Truths are God's Jewels;
but they Are his, as he is the Original and Author of them. Truths Are God's Jewels;
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1921
there is never a Truth of Religion, but God owns it as his;
there is never a Truth of Religion, but God owns it as his;
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1922
and for us to barter away any of these Truths of God, it is Sacriledge, it is a robbing of God, it is a wrong to God.
and for us to barter away any of these Truths of God, it is Sacrilege, it is a robbing of God, it is a wrong to God.
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1923
This is that God complains of, by his Prophet, in the second of Jeremiah, the eleventh and twelfth Verses, Hath a Nation changed their Gods, which are yet no Gods;
This is that God complains of, by his Prophet, in the second of Jeremiah, the eleventh and twelfth Verses, Hath a nation changed their God's, which Are yet no God's;
d vbz cst np1 vvz pp-f, p-acp po31 n1, p-acp dt ord pp-f np1, dt ord cc ord n2, vhz dt n1 vvd po32 n2, r-crq vbr av dx n2;
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but my People have changed their glory, for that which doth not profit. Be astonished, O ye Heavens, at this, and be horribly afraid;
but my People have changed their glory, for that which does not profit. Be astonished, Oh you Heavens, At this, and be horribly afraid;
cc-acp po11 n1 vhb vvn po32 n1, p-acp d r-crq vdz xx vvi. vbb vvn, uh pn22 n2, p-acp d, cc vbi av-j j;
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b•ye very desolate, saith the Lord. The Prophet, indeed, speaks of a total forsaking of God, and all his Truths;b•ye very desolate, Says the Lord. The Prophet, indeed, speaks of a total forsaking of God, and all his Truths;
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but there is, in the forsaking of every Truth, a proportion of wrong to God.
but there is, in the forsaking of every Truth, a proportion of wrong to God.
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2. It is a wrong done to the Truths of God, when men having received the Truth,
2. It is a wrong done to the Truths of God, when men having received the Truth,
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and embraced it, hold it not fast, but cast it off, this is a wrong to the Truths of God.
and embraced it, hold it not fast, but cast it off, this is a wrong to the Truths of God.
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We say, it is less reproach to a man when he comes to my house, to shut the Door against him,
We say, it is less reproach to a man when he comes to my house, to shut the Door against him,
pns12 vvb, pn31 vbz dc n1 p-acp dt n1 c-crq pns31 vvz p-acp po11 n1, pc-acp vvi dt n1 p-acp pno31,
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and not receive him in at all, then when he hath been in a while with me, I turn him out, all the World will now think I find cause to be weary of him.
and not receive him in At all, then when he hath been in a while with me, I turn him out, all the World will now think I find cause to be weary of him.
cc xx vvi pno31 p-acp p-acp d, av c-crq pns31 vhz vbn p-acp dt n1 p-acp pno11, pns11 vvb pno31 av, d dt n1 vmb av vvi pns11 vvb n1 pc-acp vbi j pp-f pno31.
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They who have sh•• their hearts against the Truth, and never gave a• entertainment to it, they are less injurious to i• then they that have received it,
They who have sh•• their hearts against the Truth, and never gave a• entertainment to it, they Are less injurious to i• then they that have received it,
pns32 r-crq vhb n1 po32 n2 p-acp dt n1, cc av-x vvd n1 n1 p-acp pn31, pns32 vbr av-dc j p-acp n1 cs pns32 cst vhb vvn pn31,
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and professed it, and yet turn from it.
and professed it, and yet turn from it.
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These tell the World, that the Truths of God are not so sweet, and worthy of their entertainment,
These tell the World, that the Truths of God Are not so sweet, and worthy of their entertainment,
np1 vvb dt n1, cst dt n2 pp-f np1 vbr xx av j, cc j pp-f po32 n1,
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as they supposed them to be. 3. This is an injury and wrong to our selves;
as they supposed them to be. 3. This is an injury and wrong to our selves;
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this is a wrong to our Credit and Reputation. Now, though we may not make Credit our End in Religion;
this is a wrong to our Credit and Reputation. Now, though we may not make Credit our End in Religion;
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yet we may make use of our Credit or Reproach, as an Argument to hold fast the Truth:
yet we may make use of our Credit or Reproach, as an Argument to hold fast the Truth:
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and this is injurious to our own Souls, John 8.31.
and this is injurious to our own Souls, John 8.31.
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Th•• Jesus said to those Jews which believed on him; If ye continue in my Word, then are ye my Disciples. Th•• jesus said to those jews which believed on him; If you continue in my Word, then Are you my Disciples.
n1 np1 vvd p-acp d np2 r-crq vvd p-acp pno31; cs pn22 vvb p-acp po11 n1, av vbr pn22 po11 n2.
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Indeed here Christ doth seem to distinguish his Disciples he hath some that are so in name, that are not so is deed;
Indeed Here christ does seem to distinguish his Disciples he hath Some that Are so in name, that Are not so is deed;
av av np1 vdz vvi pc-acp vvi po31 n2 pns31 vhz d cst vbr av p-acp n1, cst vbr xx av p-acp|dt n1;
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and he hath some that are so in deed, and 〈 ◊ 〉 truth: and of these he gives a Character here, If • continue in my Word.
and he hath Some that Are so in deed, and 〈 ◊ 〉 truth: and of these he gives a Character Here, If • continue in my Word.
cc pns31 vhz d cst vbr av p-acp n1, cc 〈 sy 〉 n1: cc pp-f d pns31 vvz dt n1 av, cs • vvi p-acp po11 n1.
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You now profess to beli•• my Word; but if you hold fast, and continue• my Word, then you are my Disciples indeed:
You now profess to beli•• my Word; but if you hold fast, and continue• my Word, then you Are my Disciples indeed:
pn22 av vvi p-acp n1 po11 n1; cc-acp cs pn22 vvb av-j, cc n1 po11 n1, cs pn22 vbr po11 n2 av:
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〈 ◊ 〉 if you continue not in my Word, you have 〈 ◊ 〉 name of Disciples onely,
〈 ◊ 〉 if you continue not in my Word, you have 〈 ◊ 〉 name of Disciples only,
〈 sy 〉 cs pn22 vvb xx p-acp po11 n1, pn22 vhb 〈 sy 〉 n1 pp-f n2 av-j,
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and that will not save you. You can never be saved, unless you be indeed the Disciples of Christ;
and that will not save you. You can never be saved, unless you be indeed the Disciples of christ;
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and you can never approve your selves to be the Disciples of Christ indeed, if ye continue not in the Truth, 1 Joh. 2.24.
and you can never approve your selves to be the Disciples of christ indeed, if you continue not in the Truth, 1 John 2.24.
cc pn22 vmb av-x vvi po22 n2 pc-acp vbi dt n2 pp-f np1 av, cs pn22 vvb xx p-acp dt n1, crd np1 crd.
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Let that therefore abide in you, which you have received and heard from the beginning, If that which ye have heard from the beginning, shall remain in you, ye shall continue in the Son,Let that Therefore abide in you, which you have received and herd from the beginning, If that which you have herd from the beginning, shall remain in you, you shall continue in the Son,
vvb cst av vvi p-acp pn22, r-crq pn22 vhb vvn cc vvn p-acp dt n1, cs d r-crq pn22 vhb vvn p-acp dt n1, vmb vvi p-acp pn22, pn22 vmb vvi p-acp dt n1,
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and in the Father, Hold fast the Truth of God, which you have received, then shall you continue in the Son:
and in the Father, Hold fast the Truth of God, which you have received, then shall you continue in the Son:
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1947
If the Truth of God, which you have received and believed, remain in you, and be held fast by you, ye shall continue in the love of the Father and Son, but not else;
If the Truth of God, which you have received and believed, remain in you, and be held fast by you, you shall continue in the love of the Father and Son, but not Else;
cs dt n1 pp-f np1, r-crq pn22 vhb vvn cc vvn, vvb p-acp pn22, cc vbi vvn av-j p-acp pn22, pn22 vmb vvi p-acp dt n1 pp-f dt n1 cc n1, cc-acp xx av;
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1948
according to what he expresseth again;
according to what he Expresses again;
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1949
Whosoever transgresseth, and abideth not in the Doctrine of Christ, hath not God, therefore he cannot be saved; Whosoever Transgresseth, and Abideth not in the Doctrine of christ, hath not God, Therefore he cannot be saved;
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1950
he that abideth in the Doctrine hath the Father and the Son. Therefore, as you would be saved, hold fast the Truths you have received.he that Abideth in the Doctrine hath the Father and the Son. Therefore, as you would be saved, hold fast the Truths you have received.
pns31 cst vvz p-acp dt n1 vhz dt n1 cc dt n1 av, c-acp pn22 vmd vbi vvn, vvb av-j dt n2 pn22 vhb vvn.
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1951
Now here (but I have not time to speak to it) is a Case of Conscience;
Now Here (but I have not time to speak to it) is a Case of Conscience;
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Whether every errour doth cut a man off from God? Answer, No, God forbid: But this we cannot speak to now.
Whither every error does Cut a man off from God? Answer, No, God forbid: But this we cannot speak to now.
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1953
Fourthly, They that hold not fast the Truth of God, are injurious to their Posterity.
Fourthly, They that hold not fast the Truth of God, Are injurious to their Posterity.
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1954
Our Fore-Fathers holding fast the Truth of God, in the day of their Trial, and sealing it with their Bloud, was the means of transmitting the purity of the G•spel to us their Posterity;
Our Fore-Fathers holding fast the Truth of God, in the day of their Trial, and sealing it with their Blood, was the means of transmitting the purity of the G•spel to us their Posterity;
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1955
and, if we, in our Generation, hold no fast the Truth of God, but carry it loose in our Consciences and Judgments,
and, if we, in our Generation, hold not fast the Truth of God, but carry it lose in our Consciences and Judgments,
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1956
and we let it fall out of our hands and hearts, we forfeit the Truths of God, not onely from ou• selves, but also from our Posterity.
and we let it fallen out of our hands and hearts, we forfeit the Truths of God, not only from ou• selves, but also from our Posterity.
cc pns12 vvb pn31 vvi av pp-f po12 n2 cc n2, pns12 vvb dt n2 pp-f np1, xx av-j p-acp n1 n2, cc-acp av p-acp po12 n1.
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Thus you see, we shall wrong the God of Truth, and the Truth of God;
Thus you see, we shall wrong the God of Truth, and the Truth of God;
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1958
we shall wrong our selves, and our Posterity, if we hold not fast the Truth we have received.
we shall wrong our selves, and our Posterity, if we hold not fast the Truth we have received.
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1959
Thus we have the Reasons of the Doctrine.
Thus we have the Reasons of the Doctrine.
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1960
Application. For Application:
Application. For Application:
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1961
here, first, I might bewail the general want of the care of the performance of this Duty, which hath appeared many years in this Land.
Here, First, I might bewail the general want of the care of the performance of this Duty, which hath appeared many Years in this Land.
av, ord, pns11 vmd vvi dt j n1 pp-f dt n1 pp-f dt n1 pp-f d n1, r-crq vhz vvn d n2 p-acp d n1
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1962
We have had little care of holding fast the Truths we have received.
We have had little care of holding fast the Truths we have received.
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1963
For holding fast the Truth in our Judgments, How many are there, whose Judgments have been perverted with many Errours?
For holding fast the Truth in our Judgments, How many Are there, whose Judgments have been perverted with many Errors?
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This is that which the Apostle calls, A turning aside to another Gospel, in the first of the Galathians, and the sixth Verse.
This is that which the Apostle calls, A turning aside to Another Gospel, in the First of the Galatians, and the sixth Verse.
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1965
And so for holding fast the Truth in the love of it, How many are there, that have failed in that, which Christ calls, 〈 ◊ 〉 forsaking of the first Love, Revelations the seco••, and the fourth Verse.
And so for holding fast the Truth in the love of it, How many Are there, that have failed in that, which christ calls, 〈 ◊ 〉 forsaking of the First Love, Revelations the seco••, and the fourth Verse.
cc av p-acp vvg av-j dt n1 p-acp dt n1 pp-f pn31, c-crq d vbr a-acp, cst vhb vvn p-acp d, r-crq np1 vvz, 〈 sy 〉 vvg pp-f dt ord n1, n2 dt n1, cc dt ord n1.
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And we should hold fast the Truth in the Profession of it;
And we should hold fast the Truth in the Profession of it;
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and how many are there that have failed in that? This the Apostle calls in the tenth of the Hebrews, A drawing back unto Perdition.
and how many Are there that have failed in that? This the Apostle calls in the tenth of the Hebrews, A drawing back unto Perdition.
cc c-crq d vbr a-acp cst vhb vvn p-acp d? np1 dt n1 vvz p-acp dt ord pp-f dt np2, dt vvg av p-acp n1.
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And for holding fast the Truth, in the Practice of it, How many have failed in that? that have been Professors,
And for holding fast the Truth, in the Practice of it, How many have failed in that? that have been Professors,
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1969
and now are grown loose and debauched. This the Apostle Peter calls, A turning aside from the Holy Commandement.
and now Are grown lose and debauched. This the Apostle Peter calls, A turning aside from the Holy Commandment.
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1970
All these things call for our Lamentation.
All these things call for our Lamentation.
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1971
Exhortation.
Exhortation.
n1.
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1972
But the whole Work, that I will apply my self to, is, to exhort every one of you, to the care of this Duty, To hold fast the Truths that you have heard and received.
But the Whole Work, that I will apply my self to, is, to exhort every one of you, to the care of this Duty, To hold fast the Truths that you have herd and received.
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1973
Hold them fast in your Judgment, hold them fast in your Will and Affections, hold them fast in your Lives and Conversations, hold the Truths you have received constantly;
Hold them fast in your Judgement, hold them fast in your Will and Affections, hold them fast in your Lives and Conversations, hold the Truths you have received constantly;
vvb pno32 av-j p-acp po22 n1, vvb pno32 av-j p-acp po22 n1 cc n2, vvb pno32 av-j p-acp po22 n2 cc n2, vvb dt n2 pn22 vhb vvn av-j;
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1974
and hold them against all opposition on the right hand, and on the left, from Friends and Foes.
and hold them against all opposition on the right hand, and on the left, from Friends and Foes.
cc vvb pno32 p-acp d n1 p-acp dt j-jn n1, cc p-acp dt j, p-acp n2 cc n2.
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1975
To press this upon you, I think I shall need use no other Motive, then what I have laid down before you in the Doctrinal Part;
To press this upon you, I think I shall need use no other Motive, then what I have laid down before you in the Doctrinal Part;
pc-acp vvi d p-acp pn22, pns11 vvb pns11 vmb vvi vvi dx j-jn n1, cs r-crq pns11 vhb vvn a-acp p-acp pn22 p-acp dt j n1;
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1976
onely this one thing more, and that is; Take notice, how urgent the Spirit of God is, in pressing this in Scripture. Now, saith M•.
only this one thing more, and that is; Take notice, how urgent the Spirit of God is, in pressing this in Scripture. Now, Says M•.
av-j d crd n1 av-dc, cc d vbz; vvb n1, c-crq j dt n1 pp-f np1 vbz, p-acp vvg d p-acp n1. av, vvz n1.
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1977
Hildersham, If in those days, when the Apostles were ye• living, who taught th• People of GOD with more Power and Demonstration of the Spirit, Hildersham, If in those days, when the Apostles were ye• living, who taught th• People of GOD with more Power and Demonstration of the Spirit,
np1, cs p-acp d n2, c-crq dt n2 vbdr n1 n1, r-crq vvd n1 n1 pp-f np1 p-acp dc n1 cc n1 pp-f dt n1,
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1978
then any of us do, or can. then any of us doe, or can.
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1979
Yet, if then they had need of such Exhortations, to continue in the Doctrine, and to abide in it, to stand fast,
Yet, if then they had need of such Exhortations, to continue in the Doctrine, and to abide in it, to stand fast,
av, cs av pns32 vhd n1 pp-f d n2, pc-acp vvi p-acp dt n1, cc pc-acp vvi p-acp pn31, pc-acp vvi av-j,
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1980
and hold fast, the Word and Truth of God; How much more needful, are these Exhortations in our days? If any say, No; There is not more cause;
and hold fast, the Word and Truth of God; How much more needful, Are these Exhortations in our days? If any say, No; There is not more cause;
cc vvb av-j, dt n1 cc n1 pp-f np1; c-crq d dc j, vbr d n2 p-acp po12 n2? cs d vvb, uh-dx; pc-acp vbz xx dc n1;
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1981
for then the Magistrate was a Mortal Enemy to the Gospel, and the Professors of it;
for then the Magistrate was a Mortal Enemy to the Gospel, and the Professors of it;
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1982
but we are (thanks be to God) under a Christian Magistrate, who doth not oppose,
but we Are (thanks be to God) under a Christian Magistrate, who does not oppose,
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1983
but countenance the Gospel, and the Profeffors of it.
but countenance the Gospel, and the Profeffors of it.
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1984
If any makes this Objection, I will give you Mr. Hildersham 's Answer to it, which I find in a Sermon of his, Printed in the Year, One Thousand Six Hundred Thirty and one;
If any makes this Objection, I will give you Mr. Hildersham is Answer to it, which I find in a Sermon of his, Printed in the Year, One Thousand Six Hundred Thirty and one;
cs d vvz d n1, pns11 vmb vvi pn22 n1 np1 vbz n1 p-acp pn31, r-crq pns11 vvb p-acp dt n1 pp-f png31, vvn p-acp dt n1, crd crd crd crd crd cc crd;
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1985
which is now One and Thirty Years agone;
which is now One and Thirty years ago;
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1986
saith he, Though, through the great mercy of GOD, we in this Land, enjoy the Gospel in great Peace,
Says he, Though, through the great mercy of GOD, we in this Land, enjoy the Gospel in great Peace,
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1987
and have it countenanced by Authority;
and have it countenanced by authority;
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1988
and though, through the Religious Disposition of the KING, we may have great hopes of the continuance of the true Religion,
and though, through the Religious Disposition of the KING, we may have great hope's of the Continuance of the true Religion,
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1989
and seem to be freed from all fear of the altering of it: Yet (says he) there is need of this Exhortation even in these days; and that for these Reasons. REAS. I.and seem to be freed from all Fear of the altering of it: Yet (Says he) there is need of this Exhortation even in these days; and that for these Reasons. REAS. I
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1990
First, Because of the great danger we are in of being over-run, or over-spread with Popery,
First, Because of the great danger we Are in of being overrun, or overspread with Popery,
ord, c-acp pp-f dt j n1 pns12 vbr a-acp pp-f vbg vvb, cc j p-acp n1,
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1991
and the Fiery Tryal, before we are aware:
and the Fiery Trial, before we Are aware:
cc dt j n1, c-acp pns12 vbr j:
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1992
For, says he, The great increase of Papists, that we daily hear of, and the great declining of many, who are ready to receive any Errour that shall be offered to them:
For, Says he, The great increase of Papists, that we daily hear of, and the great declining of many, who Are ready to receive any Error that shall be offered to them:
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1993
These things give us just cause to fear the danger of Popery over-spreading us. These things give us just cause to Fear the danger of Popery overspreading us.
d n2 vvb pno12 j n1 pc-acp vvi dt n1 pp-f n1 j pno12.
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1994
And Brethren, If it were so in his time, so many years ago, What is it now? REAS. II.
And Brothers, If it were so in his time, so many Years ago, What is it now? REAS. II
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1995
Secondly, says he, If he there were no danger o• Popery;
Secondly, Says he, If he there were no danger o• Popery;
ord, vvz pns31, cs pns31 a-acp vbdr dx n1 n1 n1;
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1996
yet, says he, there are so many Errours newly sprung up, that do shew how needful this Exhortation is. REAS. III.yet, Says he, there Are so many Errors newly sprung up, that do show how needful this Exhortation is. REAS. III.
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1997
Thirdly, says he, There is such a general decay of the love of Religion, in all places and amongst all sorts of People,
Thirdly, Says he, There is such a general decay of the love of Religion, in all places and among all sorts of People,
ord, vvz pns31, a-acp vbz d dt j n1 pp-f dt n1 pp-f n1, p-acp d n2 cc p-acp d n2 pp-f n1,
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1998
and so much irreligiousness every where, that it is the general Disease of the Nation. and so much irreligiousness every where, that it is the general Disease of the nation.
cc av d n1 d q-crq, cst pn31 vbz dt j n1 pp-f dt n1.
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1999
Therefore, he concludes, That in these Times of ours, though Religion hath the Magistrate to countenance it,
Therefore, he concludes, That in these Times of ours, though Religion hath the Magistrate to countenance it,
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2000
yet there is as much need of pressing this Exhortation, as ever there was: namely, To hold fast the Truths, that we have heard and received.
yet there is as much need of pressing this Exhortation, as ever there was: namely, To hold fast the Truths, that we have herd and received.
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2001
Now, if you ask, What you shall do, that you may be able to hold fast the Truths that you have received, I will give you some Directions.
Now, if you ask, What you shall do, that you may be able to hold fast the Truths that you have received, I will give you Some Directions.
av, cs pn22 vvb, r-crq pn22 vmb vdi, cst pn22 vmb vbi j pc-acp vvi av-j dt n2 cst pn22 vhb vvn, pns11 vmb vvi pn22 d n2.
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2002
First, If you would hold fast the Truths, that you have heard and received, get into Christ, rooted and established in him.
First, If you would hold fast the Truths, that you have herd and received, get into christ, rooted and established in him.
ord, cs pn22 vmd vvi av-j dt n2, cst pn22 vhb vvn cc vvn, vvb p-acp np1, vvn cc vvn p-acp pno31.
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2003
Brethren, It is not all the Learning in the World, and Abilities that man can have, that will inable him to hold out,
Brothers, It is not all the Learning in the World, and Abilities that man can have, that will inable him to hold out,
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2004
and hold fast the Truths that he hath received.
and hold fast the Truths that he hath received.
cc vvb av-j dt n2 cst pns31 vhz vvn.
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2005
If a time of Tryal come, unless Christ be his Bottom and Foundation, unless Christ be his strength:
If a time of Trial come, unless christ be his Bottom and Foundation, unless christ be his strength:
cs dt n1 pp-f n1 vvn, cs np1 vbb po31 n1 cc n1, cs np1 vbb po31 n1:
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2006
if a man stands upon his own legs, his own Parts and Abilities, to argue and dispute,
if a man Stands upon his own legs, his own Parts and Abilities, to argue and dispute,
cs dt n1 vvz p-acp po31 d n2, po31 d n2 cc n2, pc-acp vvi cc vvi,
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2007
and repel Objections, alas, these things will fall in a day of Tryal.
and repel Objections, alas, these things will fallen in a day of Trial.
cc vvi n2, uh, d n2 vmb vvi p-acp dt n1 pp-f n1.
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2008
Prison, and Death, and a Stake, are such Arguments, Brethren, that all the Learning and Parts in the World cannot answer,
Prison, and Death, and a Stake, Are such Arguments, Brothers, that all the Learning and Parts in the World cannot answer,
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2009
but onely Christ, and his Spirit, and Grace in the Heart.
but only christ, and his Spirit, and Grace in the Heart.
cc-acp av-j np1, cc po31 n1, cc n1 p-acp dt n1.
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2010
Therefore, if you would hold fast the Truths, which you have received and heard, and not be beaten off from them in the day of Tryal, get into Christ, rooted,
Therefore, if you would hold fast the Truths, which you have received and herd, and not be beaten off from them in the day of Trial, get into christ, rooted,
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2011
and established in him, then shall you stand, not else.
and established in him, then shall you stand, not Else.
cc vvn p-acp pno31, av vmb pn22 vvi, xx av.
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2012
2. If you would hold fast the truths that you have heard, and received, then take nothing upon trust, in matters of Religion;
2. If you would hold fast the truths that you have herd, and received, then take nothing upon trust, in matters of Religion;
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2013
what ever Preachers you hear, or what ever Books you read, take not things upon trust,
what ever Preachers you hear, or what ever Books you read, take not things upon trust,
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2014
but examine them, and prove them by the Scriptures, and judge what foundation and warrant they have from the Scriptures,
but examine them, and prove them by the Scriptures, and judge what Foundation and warrant they have from the Scriptures,
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2015
and accordingly receive them, or receive them not.
and accordingly receive them, or receive them not.
cc av-vvg vvi pno32, cc vvi pno32 xx.
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2016
It is observable in 1 Thes. 5. When the Apostle sayes, Despise not Prophesyings, in the next words he sayes, Prove all things, and hold fast that which is good;
It is observable in 1 Thebes 5. When the Apostle Says, Despise not Prophesyings, in the next words he Says, Prove all things, and hold fast that which is good;
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2017
as if he should say, Though I would not have you despise Prophesying, and Preachers,
as if he should say, Though I would not have you despise Prophesying, and Preachers,
c-acp cs pns31 vmd vvi, cs pns11 vmd xx vhi pn22 vvb vvg, cc n2,
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2018
yet I would not have you to take things upon trust, in matters of Religion, but prove all things, and hold fast that which is good.
yet I would not have you to take things upon trust, in matters of Religion, but prove all things, and hold fast that which is good.
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2019
3. If you would be able to hold fast the truths that you have heard,
3. If you would be able to hold fast the truths that you have herd,
crd cs pn22 vmd vbi j pc-acp vvi av-j dt n2 cst pn22 vhb vvn,
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2020
and received, get a clear and distinct, and certain knowledge of what is truth, that which you would hold fast, get a clear assured knowledge, that it is the truth of God, 2 Tim. 3.14. Continue thou in the things which thou hast learned, and hast been assured of;
and received, get a clear and distinct, and certain knowledge of what is truth, that which you would hold fast, get a clear assured knowledge, that it is the truth of God, 2 Tim. 3.14. Continue thou in the things which thou hast learned, and hast been assured of;
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if a man would continue in the things that he hath learned, he must be assured of them, that they are the truths of God:
if a man would continue in the things that he hath learned, he must be assured of them, that they Are the truths of God:
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But how shall a man be assured, that such and such things are the truths of God? He may know this;
But how shall a man be assured, that such and such things Are the truths of God? He may know this;
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2023
first, by the consonancy of them to the word of God;
First, by the consonancy of them to the word of God;
ord, p-acp dt n1 pp-f pno32 p-acp dt n1 pp-f np1;
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2024
secondly, by the power of them on his own heart, to convince, or humble, and quicken it.
secondly, by the power of them on his own heart, to convince, or humble, and quicken it.
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2025
4. If you would be inabled to hold fast the truths you have heard, and received,
4. If you would be enabled to hold fast the truths you have herd, and received,
crd cs pn22 vmd vbi vvn pc-acp vvi av-j dt n2 pn22 vhb vvn, cc vvn,
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2026
then get a high valuation and esteem of the truths of God. Such as David had, Psal. 119.12. The Law of thy mouth is better unto me, then thousands of Gold and Silver. Better in it self;
then get a high valuation and esteem of the truths of God. Such as David had, Psalm 119.12. The Law of thy Mouth is better unto me, then thousands of Gold and Silver. Better in it self;
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2027
all the Gold and Silver in the world, all the riches in the world, will never do a man so much good as that;
all the Gold and Silver in the world, all the riches in the world, will never do a man so much good as that;
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2028
and better in my estimation, I value it more, I had rather part with all, then with the Word;
and better in my estimation, I valve it more, I had rather part with all, then with the Word;
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2029
A man that is of this mind, he will hold fast the truth: Oh that there were such a heart in every one of you!
A man that is of this mind, he will hold fast the truth: O that there were such a heart in every one of you!
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as to say, The words of Gods mouth, they are better then Estate, and better then liberty,
as to say, The words of God's Mouth, they Are better then Estate, and better then liberty,
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2031
and better then Wife and Children: and better then Wife and Children:
cc jc cs n1 cc n2:
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2032
if there were such a heart in us, this would inable us to hold fast the truths of God,
if there were such a heart in us, this would inable us to hold fast the truths of God,
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2033
and part with all, rather then them.
and part with all, rather then them.
cc n1 p-acp d, av-c cs pno32.
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2034
5. If you would hold fast the truth, that you have received and heard, then make conscience to practice according to what you know;
5. If you would hold fast the truth, that you have received and herd, then make conscience to practice according to what you know;
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2035
make conscience to obey the truths of God, obedience is the sinue of constancy, Christ saith, Luke 6.44.
make conscience to obey the truths of God, Obedience is the sinue of constancy, christ Says, Lycia 6.44.
vvb n1 pc-acp vvi dt n2 pp-f np1, n1 vbz dt n1 pp-f n1, np1 vvz, av crd.
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2036
Whosoever heares these Sayings of mine, and doth them, he is like a man which built his House, Whosoever hears these Sayings of mine, and does them, he is like a man which built his House,
r-crq vvz d n2-vvg pp-f po11, cc vdz pno32, pns31 vbz av-j dt n1 r-crq vvd po31 n1,
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2037
and digged deep, and laid the foundation upon a Rock;
and dug deep, and laid the Foundation upon a Rock;
cc vvd j-jn, cc vvd dt n1 p-acp dt n1;
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2038
and when the flood arose, and the streams beat vehemently upon that House, it could not shake it. and when the flood arose, and the streams beatrice vehemently upon that House, it could not shake it.
cc c-crq dt n1 vvd, cc dt n2 vvb av-j p-acp d n1, pn31 vmd xx vvi pn31.
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2039
Mark ye, it could not be shaken:
Mark you, it could not be shaken:
vvb pn22, pn31 vmd xx vbi vvn:
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2040
the conscionable practical hearer, and receiver of the truth of God, he is the man that is like to hold out,
the conscionable practical hearer, and receiver of the truth of God, he is the man that is like to hold out,
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2041
and to hold fast the Word; he that hath been a careless hearer, and never made conscience to hear for obedience,
and to hold fast the Word; he that hath been a careless hearer, and never made conscience to hear for Obedience,
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2042
and practice, he is blown over presently;
and practice, he is blown over presently;
cc n1, pns31 vbz vvn p-acp av-j;
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2043
it is a sad passage I have met with in that Reverend man, Mr. Hildersham, and to me it seems to have much weight in it;
it is a sad passage I have met with in that Reverend man, Mr. Hildersham, and to me it seems to have much weight in it;
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2044
What hopes, sayes he, can we have of many of our hearers in England, who are willing to give the World a hearing, and outwardly profess it;
What hope's, Says he, can we have of many of our hearers in England, who Are willing to give the World a hearing, and outwardly profess it;
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2045
but what hope can we have, but that if a time of triall come, they will turn Papists,
but what hope can we have, but that if a time of trial come, they will turn Papists,
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2046
or profain, or any thing? for they never loved the Word, when they heard it;
or profain, or any thing? for they never loved the Word, when they herd it;
cc av, cc d n1? c-acp pns32 av-x vvd dt n1, c-crq pns32 vvd pn31;
(43) exhortation (DIV2)
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2047
and they never obeyed the Word, but lived in known sins; they take up a form of godliness, and hate the power of it;
and they never obeyed the Word, but lived in known Sins; they take up a from of godliness, and hate the power of it;
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2048
what hope, but that if a time of tryal come, these will fall from the truths.
what hope, but that if a time of trial come, these will fallen from the truths.
q-crq vvb, cc-acp cst cs dt n1 pp-f n1 vvn, d vmb vvi p-acp dt n2.
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2049
6. If you would be able to hold fast the truth that you have heard, and received;
6. If you would be able to hold fast the truth that you have herd, and received;
crd cs pn22 vmd vbi j pc-acp vvi av-j dt n1 cst pn22 vhb vvn, cc vvn;
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2050
then take heed of receiving the least truth of God, take heed I say, of knowing and willing, forsaking the least truth;
then take heed of receiving the least truth of God, take heed I say, of knowing and willing, forsaking the least truth;
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2051
and knowing and willing, giving way to the least errour, as the committing of the least sin, may render a man abominable unto God,
and knowing and willing, giving Way to the least error, as the committing of the least since, may render a man abominable unto God,
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2052
as you find in Levit. 11.43. You shall not make your selves abominable with any creeping thing;
as you find in Levit. 11.43. You shall not make your selves abominable with any creeping thing;
c-acp pn22 vvb p-acp np1 crd. pn22 vmb xx vvi po22 n2 j p-acp d j-vvg n1;
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2053
that is, with the eating of any creeping thing.
that is, with the eating of any creeping thing.
cst vbz, p-acp dt n-vvg pp-f d j-vvg n1.
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2054
Now this was one of the least Commandements that God gave out, for the not eating of such and such things;
Now this was one of the least commandments that God gave out, for the not eating of such and such things;
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and yet by transgressing this, the people might make themselves abominable: the committing of the least sin may make a man abominable to God;
and yet by transgressing this, the people might make themselves abominable: the committing of the least since may make a man abominable to God;
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so the embracing of the least errour, and the forsaking of the least truth, may make a man abominable to God:
so the embracing of the least error, and the forsaking of the least truth, may make a man abominable to God:
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the least truth forsaken knowingly, and the least errour imbraced knowingly, becomes a great sin;
the least truth forsaken knowingly, and the least error embraced knowingly, becomes a great since;
dt ds n1 vvn av-vvg, cc dt ds n1 vvd av-vvg, vvz dt j n1;
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and a little errour, makes way for a greater, if once a man gives way to one errour, a thousand will follow after.
and a little error, makes Way for a greater, if once a man gives Way to one error, a thousand will follow After.
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If we would hold fast the whole body of truth, we must take heed we forsake not the least truth,
If we would hold fast the Whole body of truth, we must take heed we forsake not the least truth,
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if we forsake God and his truths, whether in lesser matters or greater;
if we forsake God and his truths, whither in lesser matters or greater;
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and if we turn back again to Popery, and conform to the Papists in lesser matters (saith Mr. Hildersham ) know of a certainty, that Popery shall return again.
and if we turn back again to Popery, and conform to the Papists in lesser matters (Says Mr. Hildersham) know of a certainty, that Popery shall return again.
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7. If you would hold fast the truths you have heard, and received, then shun all such persons as would go about to draw you off from the truth of God;
7. If you would hold fast the truths you have herd, and received, then shun all such Persons as would go about to draw you off from the truth of God;
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shun all Seducers, confer not with them; have nothing to do with them, and their wayes. Prov. 19.27. Cease my Son, to hear the instruction that causeth to erre from the words of knowledge;
shun all Seducers, confer not with them; have nothing to do with them, and their ways. Curae 19.27. Cease my Son, to hear the instruction that Causes to err from the words of knowledge;
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thou hast been instructed in the words of knowledge;
thou hast been instructed in the words of knowledge;
pns21 vh2 vbn vvn p-acp dt n2 pp-f n1;
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and if any would instruct thee otherwise, and seek to draw thee off from the words of truth,
and if any would instruct thee otherwise, and seek to draw thee off from the words of truth,
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and knowledge, have nothing to do with them:
and knowledge, have nothing to do with them:
cc n1, vhb pix pc-acp vdi p-acp pno32:
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Cease my Son to hear the Instruction that causeth to erre from the words of knowledge. Cease my Son to hear the Instruction that Causes to err from the words of knowledge.
vvb po11 n1 pc-acp vvi dt n1 cst vvz pc-acp vvi p-acp dt n2 pp-f n1.
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Now my Brethren, this advice I judge to be the more seasonable, because it is in my apprehension, that this present providence of God, in taking off at one stroak,
Now my Brothers, this Advice I judge to be the more seasonable, Because it is in my apprehension, that this present providence of God, in taking off At one stroke,
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so many of his Servants (that have indeavoured in uprightness of heart to instruct you,
so many of his Servants (that have endeavoured in uprightness of heart to instruct you,
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and the People of God, from this work), it is on my heart to think and fear, this will give a great advantage to Seducers, to seek to corrupt you,
and the People of God, from this work), it is on my heart to think and Fear, this will give a great advantage to Seducers, to seek to corrupt you,
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and draw you off from the truth to their party;
and draw you off from the truth to their party;
cc vvb pn22 a-acp p-acp dt n1 p-acp po32 n1;
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When the Shepheards are smitten, there is a great opportunity given to the Foxes, and Wolves, to make a prey of the flock;
When the Shepherds Are smitten, there is a great opportunity given to the Foxes, and Wolves, to make a prey of the flock;
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when God makes it dark, and night, then all the Beasts of the Forrest do creep out;
when God makes it dark, and night, then all the Beasts of the Forest do creep out;
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as the Psalmist saith, Psal. 104.20.
as the Psalmist Says, Psalm 104.20.
c-acp dt n1 vvz, np1 crd.
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When there is a hight, and Cloud on the Ordinances of God, then all the Be•sts of the Forrest will go forth, many will undertake to be your instructors,
When there is a hight, and Cloud on the Ordinances of God, then all the Be•sts of the Forest will go forth, many will undertake to be your instructors,
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and say here is Christ, and there is Christ; but believe them not: remember the things that you have heard and received, and hold them fast;
and say Here is christ, and there is christ; but believe them not: Remember the things that you have herd and received, and hold them fast;
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ce•se from the instructions of those that would turn you aside. 8. And lastly, If you would be able to hold fast the truths of God,
ce•se from the instructions of those that would turn you aside. 8. And lastly, If you would be able to hold fast the truths of God,
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then commend your selves and the truths you would hold to God in Prayer, and begg of God to hold you, that you may keep his truth:
then commend your selves and the truths you would hold to God in Prayer, and beg of God to hold you, that you may keep his truth:
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Put up those Requests to God, that David doth, Psal. 15. Hold up my goings in thy paths, that my foot-steps slip not;
Put up those Requests to God, that David does, Psalm 15. Hold up my goings in thy paths, that my footsteps slip not;
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and in the 119. Psalm, Be Surety for thy Servant for good, hold thou me up,
and in the 119. Psalm, Be Surety for thy Servant for good, hold thou me up,
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and I shall be safe, and I will have respect unto thy Statutes continually;and I shall be safe, and I will have respect unto thy Statutes continually;
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And thus my Brethren, I have done with this Doctrine, and this Sermon, and as far as I know, with my Preaching in this place:
And thus my Brothers, I have done with this Doctrine, and this Sermon, and as Far as I know, with my Preaching in this place:
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The day is at hand, wherein I, and many others of my Bre•hren shall be (though not naturally dead yet) civilly dead, dead in Law, dead as to the work of the Ministry.
The day is At hand, wherein I, and many Others of my Bre•hren shall be (though not naturally dead yet) civilly dead, dead in Law, dead as to the work of the Ministry.
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And, as I told them of this particular Congregation, the last Lords day; so I tell you;
And, as I told them of this particular Congregation, the last lords day; so I tell you;
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know what I would be willing to speak to you, if I lay on my Death-bed,
know what I would be willing to speak to you, if I lay on my Deathbed,
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and had that exercise of Reason and Memory that I have now:
and had that exercise of Reason and Memory that I have now:
cc vhd d n1 pp-f n1 cc n1 cst pns11 vhb av:
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look I say, what I would say to you, if I now lay on my Death-bed:
look I say, what I would say to you, if I now lay on my Deathbed:
vvb pns11 vvb, r-crq pns11 vmd vvi p-acp pn22, cs pns11 av vvd p-acp po11 n1:
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the same I shall speak to you now, through Gods assistance;
the same I shall speak to you now, through God's assistance;
dt d pns11 vmb vvi p-acp pn22 av, p-acp ng1 n1;
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and first, I would, and in some measure do give thanks to God, the God of the spirits of all flesh;
and First, I would, and in Some measure do give thanks to God, the God of the spirits of all Flesh;
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that hath called me a poor unworthy Creature, not onely to the knowledge, but to the preaching of the Gospel of his Son Jesus Christ;
that hath called me a poor unworthy Creature, not only to the knowledge, but to the preaching of the Gospel of his Son jesus christ;
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and that in this place, and in this part of the Land;
and that in this place, and in this part of the Land;
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and hath pleased in mercy to continue life and liberty to me in my work here, almost 26. years.
and hath pleased in mercy to continue life and liberty to me in my work Here, almost 26. Years.
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Secondly, I would be, and I hope I am in some measure, thankful to God,
Secondly, I would be, and I hope I am in Some measure, thankful to God,
ord, pns11 vmd vbi, cc pns11 vvb pns11 vbm p-acp d n1, j p-acp np1,
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and to his people, both of this Town, and of the Neighbour-hood, for a great deal of love and respect,
and to his people, both of this Town, and of the Neighbourhood, for a great deal of love and respect,
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and encouragement, that they have given to my Person and Ministry here;
and encouragement, that they have given to my Person and Ministry Here;
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and particularly, I do acknowledge my self to be greatly obliged to my Reverend Brethren the neighbour-Ministers,
and particularly, I do acknowledge my self to be greatly obliged to my Reverend Brothers thee neighbour-Ministers,
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for the much love I have received from them, their readines to help me, in supplying my place in the time of my sickness, or absence;
for the much love I have received from them, their readiness to help me, in supplying my place in the time of my sickness, or absence;
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and sweet society I have had with them, I believe you think it is no easie thing for me to speak,
and sweet society I have had with them, I believe you think it is no easy thing for me to speak,
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or think of parting with such an Auditory, and Society: the like to which, I never look to have on Earth again.
or think of parting with such an Auditory, and Society: the like to which, I never look to have on Earth again.
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But seeing, for my sins, and your sins, God will have it so, we must submit, and lye at his feet:
But seeing, for my Sins, and your Sins, God will have it so, we must submit, and lie At his feet:
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that which he hath made crooked who can make straight? But before we part, give me leave to speak a few words to you, something by way of Request,
that which he hath made crooked who can make straight? But before we part, give me leave to speak a few words to you, something by Way of Request,
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and something by way of Advice: by way of Request, I would speak this.
and something by Way of advice: by Way of Request, I would speak this.
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First, That if any of you have found any benefit by my poor Ministry, that if any of you have been inlightened,
First, That if any of you have found any benefit by my poor Ministry, that if any of you have been enlightened,
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or awakened, or strengthened, and built up in the truth, and incouraged in the wayes of holiness, by any thing that God hath put into my mouth to speak to you, let God have the prayse,
or awakened, or strengthened, and built up in the truth, and encouraged in the ways of holiness, by any thing that God hath put into my Mouth to speak to you, let God have the praise,
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and let me have some room in your hearts and prayers, however God shall deal with me.
and let me have Some room in your hearts and Prayers, however God shall deal with me.
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My second Request is, That wherein soever you have seen any failings in me, or any failings in my Ministeriall duty, that you would please to passe it by,
My second Request is, That wherein soever you have seen any failings in me, or any failings in my Ministerial duty, that you would please to pass it by,
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and to help me in Prayer to God, for the forgiveness of them:
and to help me in Prayer to God, for the forgiveness of them:
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These are my Requests of you, and that which I have to say to you, by way of Advice, is much the same, with what I said to this particular. Congregation the last Lords day. Take it in these particulars.
These Are my Requests of you, and that which I have to say to you, by Way of advice, is much the same, with what I said to this particular. Congregation the last lords day. Take it in these particulars.
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1. I would advise you, and intreat you, that we may all of us lay to heart, this present Dispensation of God towards us,
1. I would Advice you, and entreat you, that we may all of us lay to heart, this present Dispensation of God towards us,
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and the Nation, in this respect, that we may be sensible of it.
and the nation, in this respect, that we may be sensible of it.
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I remember, when I was young, and my famous Predecessor, Mr. Rogers, was taken off from his Ministry in this kinde,
I Remember, when I was young, and my famous Predecessor, Mr. Rogers, was taken off from his Ministry in this kind,
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though but for a few weeks, these parts were wonderfully sensible of that Providence, and laid it to heart;
though but for a few weeks, these parts were wonderfully sensible of that Providence, and laid it to heart;
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and were much in Humiliation, and in Prayer; and I think, I may say, they received an answer again within some weeks.
and were much in Humiliation, and in Prayer; and I think, I may say, they received an answer again within Some weeks.
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Now Brethren, though he was worth some hundreds of us;
Now Brothers, though he was worth Some hundreds of us;
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yet now it is not the laying by of one man, but of multititudes, fifty in one place, and threescore in another;
yet now it is not the laying by of one man, but of multititudes, fifty in one place, and threescore in Another;
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and fourscore in another, and this not by a single Bishop, but by an Act of Parliament, which makes the wound the wider,
and fourscore in Another, and this not by a single Bishop, but by an Act of Parliament, which makes the wound the wider,
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and the more uncapable of cure;
and the more uncapable of cure;
cc dt av-dc j pp-f n1;
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and shall we not be sensible of this? Shall so many pretious vessels be laid by,
and shall we not be sensible of this? Shall so many precious vessels be laid by,
cc vmb pns12 xx vbi j pp-f d? vmb av d j n2 vbb vvn p-acp,
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as vessels of no pleasure and none take it to heart? Shall so many burning lights be quenched together,
as vessels of no pleasure and none take it to heart? Shall so many burning lights be quenched together,
c-acp n2 pp-f dx n1 cc pix vvb pn31 p-acp n1? vmb av d j-vvg n2 vbb vvn av,
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so many wells of the Water of life be stopt up together, and this not be laid to heart? I beseech you consider and be sensible.
so many wells of the Water of life be stopped up together, and this not be laid to heart? I beseech you Consider and be sensible.
av d n2 pp-f dt n1 pp-f n1 vbb vvn a-acp av, cc d xx vbi vvn p-acp n1? pns11 vvb pn22 vvb cc vbi j.
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2. In the deepest, and saddest sence you have of this Providence of God;
2. In the Deepest, and Saddest sense you have of this Providence of God;
crd p-acp dt js-jn, cc js n1 pn22 vhb pp-f d n1 pp-f np1;
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watch over your own spirits, that you lay the blame of it no where so much, as upon your selves;
watch over your own spirits, that you lay the blame of it not where so much, as upon your selves;
vvb a-acp po22 d n2, cst pn22 vvb dt n1 pp-f pn31 xx c-crq av av-d, c-acp p-acp po22 n2;
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blame none so much for this, as your selves. Some blame the times and charge it on their iniqui•ies;
blame none so much for this, as your selves. some blame the times and charge it on their iniqui•ies;
vvb pix av av-d c-acp d, c-acp po22 n2. d vvb dt n2 cc vvb pn31 p-acp po32 n2;
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others are apt to blame us Ministers, and charg it on our nicenesse and singularity.
Others Are apt to blame us Ministers, and charge it on our niceness and singularity.
n2-jn vbr j pc-acp vvi pno12 n2, cc n1 pn31 p-acp po12 n1 cc n1.
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Might my Advice take place with this people, I would desire, that every one of us might lay the blame no where so much,
Might my advice take place with this people, I would desire, that every one of us might lay the blame not where so much,
vmd po11 n1 vvi n1 p-acp d n1, pns11 vmd vvi, cst d crd pp-f pno12 vmd vvi dt n1 xx c-crq av av-d,
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as on our selves, For certainly, we have procured these things to our selves.
as on our selves, For Certainly, we have procured these things to our selves.
c-acp p-acp po12 n2, c-acp av-j, pns12 vhb vvn d n2 p-acp po12 n2.
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I find our Predecessors, the Martyrs, when by a Law Religion was changed in the Nation,
I find our Predecessors, the Martyrs, when by a Law Religion was changed in the nation,
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and Idollatry set up, they laid the blame not on the Law-makers, but on themselves,
and idolatry Set up, they laid the blame not on the Lawmakers, but on themselves,
cc n1 vvn a-acp, pns32 vvd dt n1 xx p-acp dt n2, cc-acp p-acp px32,
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and their own hearts. One of them saith, All this is come upon us, because we did not live the Gospell;
and their own hearts. One of them Says, All this is come upon us, Because we did not live the Gospel;
cc po32 d n2. crd pp-f pno32 vvz, d d vbz vvn p-acp pno12, c-acp pns12 vdd xx vvi dt n1;
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we were Gospellers in lip, but not in life:
we were Evangelists in lip, but not in life:
pns12 vbdr n2 p-acp n1, cc-acp xx p-acp n1:
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Much more doth it become us, whose sufferings are farre lesse, to blame our selves more, then we blame any others.
Much more does it become us, whose sufferings Are Far less, to blame our selves more, then we blame any Others.
av-d dc vdz pn31 vvi pno12, rg-crq n2 vbr av-j av-dc, pc-acp vvi po12 n2 av-dc, cs pns12 vvb d n2-jn.
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3. My third Aduice is this, and I beseech you take it in love, for it is out of love that it is given you;
3. My third advice is this, and I beseech you take it in love, for it is out of love that it is given you;
crd po11 ord n1 vbz d, cc pns11 vvb pn22 vvb pn31 p-acp n1, c-acp pn31 vbz av pp-f n1 cst pn31 vbz vvn pn22;
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if you should perceive at this time, a differnce in opinion and practice among us, that are the Ministers of the Gospell in this Nation;
if you should perceive At this time, a difference in opinion and practice among us, that Are the Ministers of the Gospel in this nation;
cs pn22 vmd vvi p-acp d n1, dt n1 p-acp n1 cc n1 p-acp pno12, cst vbr dt n2 pp-f dt n1 p-acp d n1;
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standing, and sticking, at things that others can digest, and doe; and others doing things, that some of their Brethren cannot come up unto.
standing, and sticking, At things that Others can digest, and do; and Others doing things, that Some of their Brothers cannot come up unto.
vvg, cc vvg, p-acp n2 cst n2-jn vmb vvi, cc vdb; cc n2-jn vdg n2, cst d pp-f po32 n2 vmbx vvi a-acp p-acp.
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Be not offended, thus it hath alwayes been from the beginning, it is no new thing.
Be not offended, thus it hath always been from the beginning, it is no new thing.
vbb xx vvn, av pn31 vhz av vbn p-acp dt n1, pn31 vbz dx j n1.
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Thus it was in King Edwards dayes.
Thus it was in King Edwards days.
av pn31 vbds p-acp n1 npg1 n2.
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If, there be any of God's Servants that are Learned, and Holy, and Faithfull, that do now for the enjoyment of their Ministry, yield a conformity, to all that is injoyned.
If, there be any of God's Servants that Are Learned, and Holy, and Faithful, that do now for the enjoyment of their Ministry, yield a conformity, to all that is enjoined.
cs, pc-acp vbi d pp-f npg1 n2 cst vbr j, cc j, cc j, cst vdb av p-acp dt n1 pp-f po32 n1, vvb dt n1, p-acp d cst vbz vvd.
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I doubt not, but many of them are grieved, that they cannot have the exercise of their Ministry without this:
I doubt not, but many of them Are grieved, that they cannot have the exercise of their Ministry without this:
pns11 vvb xx, cc-acp d pp-f pno32 vbr vvn, cst pns32 vmbx vhi dt n1 pp-f po32 n1 p-acp d:
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and we who cannot come up to this, are grieved, that we cannot come up to it;
and we who cannot come up to this, Are grieved, that we cannot come up to it;
cc pns12 q-crq vmbx vvi a-acp p-acp d, vbr vvn, cst pns12 vmbx vvi a-acp p-acp pn31;
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the one, and the other, have griefe enough; adde not your censures to this griefe, that is already upon them.
the one, and the other, have grief enough; add not your censures to this grief, that is already upon them.
dt pi, cc dt n-jn, vhb n1 av-d; vvb xx po22 n2 p-acp d n1, cst vbz av p-acp pno32.
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It hath been all along, a Mercifull Providence of God, that when some of his servants could not satisfy their consciences,
It hath been all along, a Merciful Providence of God, that when Some of his Servants could not satisfy their Consciences,
pn31 vhz vbn d a-acp, dt j n1 pp-f np1, cst c-crq d pp-f po31 n2 vmd xx vvi po32 n2,
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and come up to the things that have been imposed upon them, without injuring their Consciences;
and come up to the things that have been imposed upon them, without injuring their Consciences;
cc vvb a-acp p-acp dt n2 cst vhb vbn vvn p-acp pno32, p-acp vvg po32 n2;
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yet others have had a greater freedom given them, that they could yeild;
yet Others have had a greater freedom given them, that they could yield;
av n2-jn vhb vhn dt jc n1 vvn pno32, cst pns32 vmd vvi;
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and if not so, What would have become of the people of God? Therefore, in those things, acknowledg there may be some providence of God,
and if not so, What would have become of the people of God? Therefore, in those things, acknowledge there may be Some providence of God,
cc cs xx av, q-crq vmd vhi vvn pp-f dt n1 pp-f np1? av, p-acp d n2, vvb a-acp vmb vbi d n1 pp-f np1,
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for good to you in it.
for good to you in it.
p-acp j p-acp pn22 p-acp pn31.
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5. My fourth Advice, I shall deliver to you wholly, in the words of that Holy man and Martyr of God, Master Bradford; in his Letter to the City of London, saith he, L•t us heartily bewail our sins,
5. My fourth advice, I shall deliver to you wholly, in the words of that Holy man and Martyr of God, Master Bradford; in his letter to the city of London, Says he, L•t us heartily bewail our Sins,
crd po11 ord n1, pns11 vmb vvi p-acp pn22 av-jn, p-acp dt n2 pp-f cst j n1 cc vvi pp-f np1, n1 np1; p-acp po31 n1 p-acp dt n1 pp-f np1, vvz pns31, vvb pno12 av-j vvi po12 n2,
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and repent of our evils, let us amend the evils of our lives, let us every one be diligent in Prayer,
and Repent of our evils, let us amend the evils of our lives, let us every one be diligent in Prayer,
cc vvi pp-f po12 n2-jn, vvb pno12 vvi dt n2-jn pp-f po12 n2, vvb pno12 d crd vbb j p-acp n1,
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and attend with reverence, on the reading, and hearing of Gods Holy word, let us reprove the workes of darknesse, let us stie from Idolatry,
and attend with Reverence, on the reading, and hearing of God's Holy word, let us reprove the works of darkness, let us sty from Idolatry,
cc vvi p-acp n1, p-acp dt n-vvg, cc vvg pp-f npg1 j n1, vvb pno12 vvi dt n2 pp-f n1, vvb pno12 vvi p-acp n1,
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and which is the particular, I would indeed commend unto you;
and which is the particular, I would indeed commend unto you;
cc r-crq vbz dt j, pns11 vmd av vvi p-acp pn22;
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Obey the Magistrate, and them that are set over us in the Lord, in all things, that are not against the Word;
Obey the Magistrate, and them that Are Set over us in the Lord, in all things, that Are not against the Word;
vvb dt n1, cc pno32 cst vbr vvn p-acp pno12 p-acp dt n1, p-acp d n2, cst vbr xx p-acp dt n1;
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and when th•y command any thing contrary to the Word; Let us answer, It is meet to obey God, rather then men. However saith he.and when th•y command any thing contrary to the Word; Let us answer, It is meet to obey God, rather then men. However Says he.
cc q-crq vmb vvi d n1 j-jn p-acp dt n1; vvb pno12 vvi, pn31 vbz j pc-acp vvi np1, av-c cs n2. c-acp vvz pns31.
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Resist not the Magistrate, nor seek to avenge your selves; Resist not the Magistrate, nor seek to avenge your selves;
vvb xx dt n1, ccx vvi pc-acp vvi po22 n2;
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but commit your cause to God, be patient, and submit to all that are in Authority over you;
but commit your cause to God, be patient, and submit to all that Are in authority over you;
cc-acp vvb po22 n1 p-acp np1, vbb j, cc vvi p-acp d cst vbr p-acp n1 p-acp pn22;
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but resist not, rise not against Authority;
but resist not, rise not against authority;
cc-acp vvb xx, vvb xx p-acp n1;
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but wait on God, till he pleaseth to cause the Light to arise and shine again upon you. This is my fourth Advice.but wait on God, till he Pleases to cause the Light to arise and shine again upon you. This is my fourth advice.
cc-acp vvb p-acp np1, c-acp pns31 vvz pc-acp vvi dt n1 pc-acp vvi cc vvi av p-acp pn22. d vbz po11 ord n1.
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4. Now it pleaseth God, that hearing oppertun•ties, at least, some of them are taken from some of us, from many of us, for a time.
4. Now it Pleases God, that hearing oppertun•ties, At least, Some of them Are taken from Some of us, from many of us, for a time.
crd av pn31 vvz np1, cst vvg n2, p-acp ds, d pp-f pno32 vbr vvn p-acp d pp-f pno12, p-acp d pp-f pno12, c-acp dt n1.
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My Advice and Counsell is, that the lesse now you hear, the more you would read;
My advice and Counsel is, that the less now you hear, the more you would read;
po11 n1 cc n1 vbz, cst dt av-dc av pn22 vvb, dt av-dc pn22 vmd vvi;
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read the word of God much the mote, and take all helps for the right understanding of what you read.
read the word of God much the mote, and take all helps for the right understanding of what you read.
vvb dt n1 pp-f np1 d dt n1, cc vvb d n2 p-acp dt j-jn n1 pp-f r-crq pn22 vvb.
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The Book of Annotations is a great help to inlighten you to understand the Scriptures;
The Book of Annotations is a great help to inlighten you to understand the Scriptures;
dt n1 pp-f n2 vbz dt j n1 pc-acp vvi pn22 pc-acp vvi dt n2;
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and next to the reading of the Scriptures, what spare houres you have, I would advise you to bestow your time in teading of the Book of Martyrs, a Book that hath formerly been more prized,
and next to the reading of the Scriptures, what spare hours you have, I would Advice you to bestow your time in teading of the Book of Martyrs, a Book that hath formerly been more prized,
cc ord p-acp dt n-vvg pp-f dt n2, r-crq j n2 pn22 vhb, pns11 vmd vvi pn22 pc-acp vvi po22 n1 p-acp vvg pp-f dt n1 pp-f n2, dt n1 cst vhz av-j vbn av-dc vvn,
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then of late in England. Especially, read that part of it which containes the History of Queen Maries dayes;
then of late in England. Especially, read that part of it which contains the History of Queen Mary's days;
av pp-f j p-acp np1. av-j, vvb cst n1 pp-f pn31 r-crq vvz dt n1 pp-f n1 npg1 n2;
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they will informe you, of the great controversies that are between us, and the Papists; and they will informe you, what you shall answer;
they will inform you, of the great controversies that Are between us, and the Papists; and they will inform you, what you shall answer;
pns32 vmb vvi pn22, pp-f dt j n2 cst vbr p-acp pno12, cc dt njp2; cc pns32 vmb vvi pn22, r-crq pn22 vmb vvi;
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the reading how chearfully they went to Prison, and to the stake will embolden you against the feares of sufferings, and death;
the reading how cheerfully they went to Prison, and to the stake will embolden you against the fears of sufferings, and death;
dt n-vvg c-crq av-j pns32 vvd p-acp n1, cc p-acp dt n1 vmb vvi pn22 p-acp dt n2 pp-f n2, cc n1;
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and the reading of their Letters, will be a great meanes to edifie, and build you up;
and the reading of their Letters, will be a great means to edify, and built you up;
cc dt n-vvg pp-f po32 n2, vmb vbi dt j n2 pc-acp vvi, cc vvb pn22 a-acp;
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this reading of the Scriptures, and other good Books is my fifth Advice to you.
this reading of the Scriptures, and other good Books is my fifth advice to you.
d n-vvg pp-f dt n2, cc j-jn j n2 vbz po11 ord n1 p-acp pn22.
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6. My sixth Advice to you is, That seeing God hath taken away your Week-dayes opportunities of hearing the Word, here,
6. My sixth advice to you is, That seeing God hath taken away your Weekdays opportunities of hearing the Word, Here,
crd po11 ord n1 p-acp pn22 vbz, cst vvg np1 vhz vvn av po22 n2 n2 pp-f vvg dt n1, av,
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and in other places, you would be careful, that the World may not devoure Gods Portion, I mean that portion of time, which some of you have bestowed on hearing these Lectures:
and in other places, you would be careful, that the World may not devour God's Portion, I mean that portion of time, which Some of you have bestowed on hearing these Lectures:
cc p-acp j-jn n2, pn22 vmd vbi j, cst dt n1 vmb xx vvi npg1 n1, pns11 vvb d n1 pp-f n1, r-crq d pp-f pn22 vhb vvn p-acp vvg d n2:
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It was a good Speech of a gracious Woman now with God, when Mr. Rogers was silenced:
It was a good Speech of a gracious Woman now with God, when Mr. Rogers was silenced:
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Well, saith she, By the Grace of God, The World shall never have those houres, that I was wont to spend in hearing heretofore: Well, Says she, By the Grace of God, The World shall never have those hours, that I was wont to spend in hearing heretofore:
av, vvz pns31, p-acp dt n1 pp-f np1, dt n1 vmb av-x vhi d n2, cst pns11 vbds j pc-acp vvi p-acp vvg av:
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her meaning was, she would spend them in her Closet in holy duties. It was an excellent Resolution, and worthy of our imitation;
her meaning was, she would spend them in her Closet in holy duties. It was an excellent Resolution, and worthy of our imitation;
po31 n1 vbds, pns31 vmd vvi pno32 p-acp po31 n1 p-acp j n2. pn31 vbds dt j n1, cc j pp-f po12 n1;
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and if, I might after 26 ye•••, labour here in the Ministry, now at my parting, obtain thus much of you, that you that have been pleased to be constant hearers here, would lay a Law on your selves, that so much time as you formerly spent in coming hither, sitting here,
and if, I might After 26 ye•••, labour Here in the Ministry, now At my parting, obtain thus much of you, that you that have been pleased to be constant hearers Here, would lay a Law on your selves, that so much time as you formerly spent in coming hither, sitting Here,
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and in returning home, that you will spend that time at home, either in praying and reading,
and in returning home, that you will spend that time At home, either in praying and reading,
cc p-acp vvg av-an, cst pn22 vmb vvi d n1 p-acp n1-an, av-d p-acp vvg cc vvg,
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and meditating in your Closets, or else in praying in, and with your Families, and instructing of them:
and meditating in your Closets, or Else in praying in, and with your Families, and instructing of them:
cc vvg p-acp po22 n2, cc av p-acp vvg p-acp, cc p-acp po22 n2, cc vvg pp-f pno32:
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if I might but obtain this of you at my parting, I should believe, that the Devill and his Kingdom would be loosers, by this out parting,
if I might but obtain this of you At my parting, I should believe, that the devil and his Kingdom would be Losers', by this out parting,
cs pns11 vmd cc-acp vvi d pp-f pn22 p-acp po11 n-vvg, pns11 vmd vvi, cst dt n1 cc po31 n1 vmd vbi ng2, p-acp d av vvg,
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if you would spend this time weekly in holy exercises, reading and praying for your selves,
if you would spend this time weekly in holy exercises, reading and praying for your selves,
cs pn22 vmd vvi d n1 av-j p-acp j n2, vvg cc vvg p-acp po22 n2,
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and for the Nation, and for your Families, which you were wont to spend in coming to these Lectures,
and for the nation, and for your Families, which you were wont to spend in coming to these Lectures,
cc p-acp dt n1, cc p-acp po22 n2, r-crq pn22 vbdr j pc-acp vvi p-acp vvg p-acp d n2,
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and in attending here, and returning home;
and in attending Here, and returning home;
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and that is my sixth Advice to you, and herefore let me intreat this of you.
and that is my sixth advice to you, and Therefore let me entreat this of you.
cc d vbz po11 ord n1 p-acp pn22, cc av vvb pno11 vvi d pp-f pn22.
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7. And my seventh Advice and Counsel is this, that seeing it pleaseth God to take away from you,
7. And my seventh advice and Counsel is this, that seeing it Pleases God to take away from you,
crd cc po11 ord n1 cc n1 vbz d, cst vvg pn31 vvz np1 pc-acp vvi av p-acp pn22,
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so many of your publick Instructors, that you would every one of you that are heads of Families, be so much the more in instructing, and teaching your Families:
so many of your public Instructors, that you would every one of you that Are Heads of Families, be so much the more in instructing, and teaching your Families:
av d pp-f po22 j n2, cst pn22 vmd d pi pp-f pn22 cst vbr n2 pp-f n2, vbb av av-d dt av-dc p-acp vvg, cc vvg po22 n2:
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Be so much the more in this, by how much the lesse is done in publick.
Be so much the more in this, by how much the less is done in public.
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Read the Word in your Families, and catechise your Families; and see that they may understand them:
Read the Word in your Families, and catechise your Families; and see that they may understand them:
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you have many helps for this, as M. Perkins, and M. Ball, and the Assemblies Catechisme.
you have many helps for this, as M. Perkins, and M. Ball, and the Assemblies Catechism.
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8. And the last Advice I have to give you, is this, That you would still continue your Reverence of,
8. And the last advice I have to give you, is this, That you would still continue your reverence of,
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and •ove to, and care for the observing of the Lords holy Sabbath;
and •ove to, and care for the observing of the lords holy Sabbath;
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it is that my Brethren, wherein God hath been honoured in this Town, and in these Parts, I think as much as in most places of the World,
it is that my Brothers, wherein God hath been honoured in this Town, and in these Parts, I think as much as in most places of the World,
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and I pray, do so still, and when you have not publick Ordinances, and publick helps for the sanctifying of the Lords Day at home, in your own Congregations,
and I pray, do so still, and when you have not public Ordinances, and public helps for the sanctifying of the lords Day At home, in your own Congregations,
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if you can have the Word and Ordinances, in any comfortable manner abroad:
if you can have the Word and Ordinances, in any comfortable manner abroad:
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travel for it, I say travel for it, and when you have them not at home,
travel for it, I say travel for it, and when you have them not At home,
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nor abroad, be so much the more earnest, and fervent, and abundant in your Family, and secret duties, in the sanctification of the Lords Day:
nor abroad, be so much the more earnest, and fervent, and abundant in your Family, and secret duties, in the sanctification of the lords Day:
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I have some feares, least if time should come to that passe, that the Magistrate should connive at the profaning of the Lords day, giving way to sports and Recreations on it,
I have Some fears, lest if time should come to that pass, that the Magistrate should connive At the profaning of the lords day, giving Way to sports and Recreations on it,
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and Preachers should cry down the strict observation of the Lords day, and the like;
and Preachers should cry down the strict observation of the lords day, and the like;
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I am afraid we have many youths, that in these parts, notwithstanding all the Instructions that have been given them, would be ready to dance after these Pipes,
I am afraid we have many youths, that in these parts, notwithstanding all the Instructions that have been given them, would be ready to dance After these Pipes,
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and run into the profaning of the Lords Day:
and run into the profaning of the lords Day:
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therefore you that are governours of Families, remember the Charge that God hath given you, more expresly concerning this,
Therefore you that Are Governors of Families, Remember the Charge that God hath given you, more expressly Concerning this,
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then in any other thing that I know of;
then in any other thing that I know of;
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Thou, nor thy Sonne, nor thy Daughter, nor thy Man-servant, nor thy Maid-servant, nor thy Cattel, Thou, nor thy Son, nor thy Daughter, nor thy Manservant, nor thy Maidservant, nor thy Cattle,
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nor thy stranger that is within thy gates, shalt thou suffer to violate the day of the Lord: nor thy stranger that is within thy gates, shalt thou suffer to violate the day of the Lord:
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Therefore know your Authority, and do your duty;
Therefore know your authority, and do your duty;
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And put on that holy Resolution of Joshua, Whatsoever others do, I and my House will serve the Lord, so say you:
And put on that holy Resolution of joshua, Whatsoever Others do, I and my House will serve the Lord, so say you:
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Whatever others do, I and mine will sanctifie the Lords Day, and keep it holy; So do, and the Blessing of God shall be on you, all the week long.Whatever Others do, I and mine will sanctify the lords Day, and keep it holy; So do, and the Blessing of God shall be on you, all the Week long.
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And now Brethren, I commend you to God, and to the Word of his Grace;
And now Brothers, I commend you to God, and to the Word of his Grace;
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which is able to build you up, and to give you an Inheritance among all them that are sanctified. FINIS.
which is able to built you up, and to give you an Inheritance among all them that Are sanctified. FINIS.
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Mr Cradecots Farewell Sermon. Phil. 4. latter part of vers. 9. — And heard, and seen in me do, and the God of peace shall be with you.
Mr Cradecots Farewell Sermon. Philip 4. latter part of vers. 9. — And herd, and seen in me do, and the God of peace shall be with you.
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FRom this Verse we may observe three Doctrines. Doct. 〈 ◊ 〉.
FRom this Verse we may observe three Doctrines. Doct. 〈 ◊ 〉.
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That the peoples eyes must be taught by the Ministers holiness of life, as well as their ears by the Ministers soundness of Doctrine. That the peoples eyes must be taught by the Ministers holiness of life, as well as their ears by the Ministers soundness of Doctrine.
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Paul did not reach one thing and practice another;Paul did not reach one thing and practice Another;
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he practised as he preached, and he both practised and preached the forementioned Duties in the Verse before the Text. And to this end the Lord appointed a Ministry to be perpetuated through all ages of the World:
he practised as he preached, and he both practised and preached the forementioned Duties in the Verse before the Text. And to this end the Lord appointed a Ministry to be perpetuated through all ages of the World:
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And it is the Lords appointment that peoples ears should be taught by the Ministers holiness of life,
And it is the lords appointment that peoples ears should be taught by the Ministers holiness of life,
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as well as their ears by their soundness in Doctrine; and this is necessary for the Minister himself, and necessary for the, people:
as well as their ears by their soundness in Doctrine; and this is necessary for the Minister himself, and necessary for thee, people:
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No marvel then that a faithful Ministry is the Butt of the Devils malice, or his craft and cruelty,
No marvel then that a faithful Ministry is the Butt of the Devils malice, or his craft and cruelty,
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and that the Devil hath in all Ages attempted and endeavoured utterly to overthrow the Ministry,
and that the devil hath in all Ages attempted and endeavoured utterly to overthrow the Ministry,
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or topoyson and fly-blow it shamefully;
or topoyson and flyblow it shamefully;
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and this is the method whereby Satan hath endeavoured to fly-blow the Ministry Why then see the folly and madness of those people who affect or cry up those Ministers who do not reach their people with sound Doctrine, or a holy life;
and this is the method whereby Satan hath endeavoured to flyblow the Ministry Why then see the folly and madness of those people who affect or cry up those Ministers who do not reach their people with found Doctrine, or a holy life;
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and whether there be not such Ministers which do not teach their peoples ears with soundness of Doctrine,
and whither there be not such Ministers which do not teach their peoples ears with soundness of Doctrine,
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or their ey•• with a holy life? and whether there be not such people as do cry up such Ministers;
or their ey•• with a holy life? and whither there be not such people as do cry up such Ministers;
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and whether or no 〈 ◊ 〉 people are not guilty of spiritual folly and madness? judge ye.
and whither or no 〈 ◊ 〉 people Are not guilty of spiritual folly and madness? judge you.
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Doct. 2. A Ministers soundness in Doctrine and holiness of life and conversation, doth lay a very great obligation on a people to a due conscientious practice of every commanded duty.
Doct. 2. A Ministers soundness in Doctrine and holiness of life and Conversation, does lay a very great obligation on a people to a due conscientious practice of every commanded duty.
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The Apostle, we see, maketh his Preaching and Practice an argument to excite the Philippians to the fore-mentioned commanded duties,
The Apostle, we see, makes his Preaching and Practice an argument to excite the Philippians to the forementioned commanded duties,
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as is in the Text, and the verse before the Text.
as is in the Text, and the verse before the Text.
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As first of all, the Appellations and Titles given in Scripture to such Ministers whose Doctrine is sound,
As First of all, the Appellations and Titles given in Scripture to such Ministers whose Doctrine is found,
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and whose Lives and Conversations are exemplarily holy. They are called, 1. The salt of the Earth, as Mat. 5.13.
and whose Lives and Conversations Are exemplarily holy. They Are called, 1. The salt of the Earth, as Mathew 5.13.
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read that, saith Christ to those great Teachers of the Gospel, and Dispensers of his Oracles,
read that, Says christ to those great Teachers of the Gospel, and Dispensers of his Oracles,
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and in them to their Successours. Salt hath two things in it, namely, Sharpness and Savouriness;
and in them to their Successors. Salt hath two things in it, namely, Sharpness and Savoriness;
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and thus Ministers, first must rebuke sharply, that people may be sown in the Faith, as Paul enjoyns Titus, as in the 1. of Titus and 13. verse.
and thus Ministers, First must rebuke sharply, that people may be sown in the Faith, as Paul enjoins Titus, as in the 1. of Titus and 13. verse.
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And secondly, Ministers must speak savoury things to every person, and to every palate, that their people may be savoury both in heart and life;
And secondly, Ministers must speak savoury things to every person, and to every palate, that their people may be savoury both in heart and life;
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but to be as unfavoury as stinking carion in the nostrils of Almighty God, under such a savoury and seasoning Ministry, this is woful.
but to be as unfavour as stinking carrion in the nostrils of Almighty God, under such a savoury and seasoning Ministry, this is woeful.
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It is the nature of salt to cause barrenness where it seasoneth not, therefore we read of Abimel•• in Judge, 9. ver. 45. that be swed the City with salt:
It is the nature of salt to cause Barrenness where it seasoneth not, Therefore we read of Abimel•• in Judge, 9. ver. 45. that be Swed the city with salt:
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So that people who live under a sharp and savoury Ministry, and are not seasoned therewith,
So that people who live under a sharp and savoury Ministry, and Are not seasoned therewith,
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and preserved from purrefaction in their fin and corruption thereb• their case is very dangerous. 2. They are called again the Light of the World, in Mat. 5.14. read that.
and preserved from purrefaction in their fin and corruption thereb• their case is very dangerous. 2. They Are called again the Light of the World, in Mathew 5.14. read that.
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As for their Doctrine, the Salt of the Earth; so for their Lives, the Light of the World;
As for their Doctrine, the Salt of the Earth; so for their Lives, the Light of the World;
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and they must therefore lead convincing lives, as John 5.35. read that;
and they must Therefore led convincing lives, as John 5.35. read that;
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it is there said of John the Baptist, our blessed Lord and Saviour gives him this commendatory Character,
it is there said of John the Baptist, our blessed Lord and Saviour gives him this commendatory Character,
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or Testimonial, That be was a burning and a shining light, burning in himself, and shining to others:
or Testimonial, That be was a burning and a shining Light, burning in himself, and shining to Others:
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Or as it was said of Basil, Thundring in his Doctrine, and lightning in his Life and Conversation.
Or as it was said of Basil, Thundering in his Doctrine, and lightning in his Life and Conversation.
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Now if good Ministers be the light of the world, then hence we may infer,
Now if good Ministers be the Light of the world, then hence we may infer,
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2. Inf. 1. That without a godly faithful Ministry the world lyeth in darkness, ignorance, errour, sin and misery.
2. Infant 1. That without a godly faithful Ministry the world lies in darkness, ignorance, error, since and misery.
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It is said of Galilee, in Mat. 4.16. That the 〈 ◊ 〉 who sate in darknese, saw great light, read that.
It is said of Galilee, in Mathew 4.16. That the 〈 ◊ 〉 who sat in darknese, saw great Light, read that.
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Why, had they not Priests and Levites? I answer, they had indeed sorr, Priests, but they had not a faithful Ministry;
Why, had they not Priests and Levites? I answer, they had indeed sorr, Priests, but they had not a faithful Ministry;
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and therefore the Evangelists rells them they sate in darkness, yea, in the region and shadow of death, notwishstanding the sorry sottish Priests they had,
and Therefore the Evangelists rells them they sat in darkness, yea, in the region and shadow of death, notwishstanding the sorry sottish Priests they had,
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But, when they had a faithful Ministry, they are said to see a great Light.
But, when they had a faithful Ministry, they Are said to see a great Light.
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Again, If good Ministers be the light of the world, then we may draw this Corollary, That to be offended at the light of a faithful and powerful, Ministry, argues and speaks a very sinful and wretched frame of heart.
Again, If good Ministers be the Light of the world, then we may draw this Corollary, That to be offended At the Light of a faithful and powerful, Ministry, argues and speaks a very sinful and wretched frame of heart.
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Nothing is to excellent, but some will be displeased at and with it, as Eccles. 11.7.
Nothing is to excellent, but Some will be displeased At and with it, as Eccles. 11.7.
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Even the light it self we know is offensive to sore eyes;
Even the Light it self we know is offensive to soar eyes;
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and this the burning and shining light of a godly and faithful Ministry is offensive and terrible to some;
and this the burning and shining Light of a godly and faithful Ministry is offensive and terrible to Some;
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but who are they? fore diseased souls, the Lord knows.
but who Are they? before diseased Souls, the Lord knows.
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The Ark of God, which was the monument of his presence, whom did it smite with Emrods but the Philistinet? What then, is the Ale-bench more easie to thee than thy Pew is to thee in this place? than a Conscience, Soul-searching Sermon? what, art thou offended at a powerful faithful Ministry? Oh fearful plague-tokens!
The Ark of God, which was the monument of his presence, whom did it smite with Emrods but the Philistinet? What then, is the Alebench more easy to thee than thy Pew is to thee in this place? than a Conscience, Soul-searching Sermon? what, art thou offended At a powerful faithful Ministry? O fearful Plague-tokens!
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3. To do all that man can do to put out the Light, this is worse.
3. To do all that man can do to put out the Light, this is Worse.
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It is the most horrid, hellish plot, that can be assigned or named;
It is the most horrid, hellish plot, that can be assigned or nam;
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and of this I am sure the the Church of Rome cannot plead not guilty, which like the Scribes and Pharisees, take away from the people the key of knowledge,
and of this I am sure the the Church of Room cannot plead not guilty, which like the Scribes and Pharisees, take away from the people the key of knowledge,
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and shut up the Kingdome of Heaven against men. How terribly doth our blessed Lord thunder-strike those stupid Pharisees for this? Mat. 23.13.
and shut up the Kingdom of Heaven against men. How terribly does our blessed Lord thunderstrike those stupid Pharisees for this? Mathew 23.13.
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And as did the Pharisees, so did the Papists:
And as did the Pharisees, so did the Papists:
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For 1. Heretofore they made it a mortal sin to read Gods word. 2. Afterwards they clogged the liberty they granted with such cautions and restrictions,
For 1. Heretofore they made it a Mortal since to read God's word. 2. Afterwards they clogged the liberty they granted with such cautions and restrictions,
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as tha• ••ry few escaped of those that were within the reach•• the Inquisition. 3. Those clogs contented not,
as tha• ••ry few escaped of those that were within the reach•• the Inquisition. 3. Those clogs contented not,
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but now it is thought fit utterly to deny liberty, and can there be a more horrible hellish plot assigned than this, to take from people their knowledge of salvation? And thus the Church of Rome, whether they have Church-snuffers or not, to be sure they have Church extinguishers,
but now it is Thought fit utterly to deny liberty, and can there be a more horrible hellish plot assigned than this, to take from people their knowledge of salvation? And thus the Church of Rome, whither they have Church-snuffers or not, to be sure they have Church extinguishers,
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and various means to put out the light. Oh fearful is this!
and various means to put out the Light. O fearful is this!
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as in John 3.19, 20. That is the reason men hate the Light, because their deeds are evil.
as in John 3.19, 20. That is the reason men hate the Light, Because their Deeds Are evil.
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Again, If good Ministers be the Light of the world, then hence may we draw this conclusion, that it concerns people very nearly to believe in the light, and-to walk in the light,
Again, If good Ministers be the Light of the world, then hence may we draw this conclusion, that it concerns people very nearly to believe in the Light, and-to walk in the Light,
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and to work while the light lasteth, at our blessed Saviour exhorteth in John 12, 35, 36. read that.
and to work while the Light lasteth, At our blessed Saviour exhorteth in John 12, 35, 36. read that.
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God sets up his Ministers as Lights, as Candles on the candlesticks of his Church, to awaken men,
God sets up his Ministers as Lights, as Candles on the candlesticks of his Church, to awaken men,
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and to light men unto eternal life:
and to Light men unto Eternal life:
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And ought not people to pray hard, and work hard while the light lasteth? Go• removes many times the candle and candlestick,
And ought not people to pray hard, and work hard while the Light lasteth? Go• removes many times the candle and candlestick,
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and makes the Sun to go down at noon-day, as Amos 8.9. So darkens the earth at clear day.
and makes the Sun to go down At noonday, as Amos 8.9. So darkens the earth At clear day.
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Good Ministers they are called the Light of the world, and they are called. 3. Stars, as in Revel. 3.1.
Good Ministers they Are called the Light of the world, and they Are called. 3. Stars, as in Revel. 3.1.
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And who are meant by the seven Stars? Rev. 1 ult. they are the Angels, that is, the Ministers of the seven Churches.
And who Are meant by the seven Stars? Rev. 1 ult. they Are the Angels, that is, the Ministers of the seven Churches.
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Now the Stars are said to affect those inferiour bodies, 1. By their influence.
Now the Stars Are said to affect those inferior bodies, 1. By their influence.
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And thus godly and faithful Ministers, by the influence of their lips, they feed many with the bread of life. 2. By their regular motives of their lives they confirm many. 3. By the light of both they confirm many:
And thus godly and faithful Ministers, by the influence of their lips, they feed many with the bred of life. 2. By their regular motives of their lives they confirm many. 3. By the Light of both they confirm many:
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one while their employment is to instruct poor souls, and so they are like Stars shining in a dark winter night;
one while their employment is to instruct poor Souls, and so they Are like Stars shining in a dark winter night;
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another while they are to converse in their courses, Judg. 5.20.
Another while they Are to converse in their courses, Judges 5.20.
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Now to enjoy and live under the Ministry of such Stars, and yet to walk in darkness,
Now to enjoy and live under the Ministry of such Stars, and yet to walk in darkness,
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and to have fellowship with the works of darknesse, to remain unconvinc'd, unconverted, unhumbled, unmortified, unfruitful, this is woful, this is a very lamentable state.
and to have fellowship with the works of darkness, to remain unconvinced, unconverted, unhumbled, unmortified, unfruitful, this is woeful, this is a very lamentable state.
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4. They are called the Lords Messengers, and Embassadours, Mal. 2.7.
4. They Are called the lords Messengers, and ambassadors, Malachi 2.7.
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And the Ministers of the Gospel, for indeed the Ministers of the New Testament they are no where called Priests, they are called Embassadours for Christ, 2 Cor. 5.20.
And the Ministers of the Gospel, for indeed the Ministers of the New Testament they Are no where called Priests, they Are called ambassadors for christ, 2 Cor. 5.20.
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Godly, faithful Ministers are the Lords Messengers and Embassadours in matters concerning the soul, the precious, immortal, never dying soul of man, not in the matter• of this life, but for the soul.
Godly, faithful Ministers Are the lords Messengers and ambassadors in matters Concerning the soul, the precious, immortal, never dying soul of man, not in the matter• of this life, but for the soul.
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Now this is no mean employment to treat with God for the soul. 5. They are called the Lords Husbandmen.
Now this is no mean employment to Treat with God for the soul. 5. They Are called the lords Husbandmen.
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Gods Church is his husbandry, 1 Cor. 3.9. And Ministers are Gods Husbandmen: naturally we are. like a barren wilderness;
God's Church is his Husbandry, 1 Cor. 3.9. And Ministers Are God's Husbandmen: naturally we Are. like a barren Wilderness;
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now the Lord sends his Husbandmen to those barren wildernesses, to make it a fruitful Paradis• Now for Gods Husbandmen to plow, fow, and 〈 ◊ 〉 row,
now the Lord sends his Husbandmen to those barren Wildernesses, to make it a fruitful Paradis• Now for God's Husbandmen to blow, fow, and 〈 ◊ 〉 row,
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and yet no fruit, no crop, Isa. 5.6 When Gods Vineyard brought forth no fruit, I will take away all their rainy clouds, saith God;
and yet no fruit, no crop, Isaiah 5.6 When God's Vineyard brought forth no fruit, I will take away all their rainy Clouds, Says God;
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you shall have clouds, but you shall have clouds without rain; you shall have Ministers still, but such as shall never do your souls any good.
you shall have Clouds, but you shall have Clouds without rain; you shall have Ministers still, but such as shall never do your Souls any good.
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Well, you see the titles given to them in Scripture:
Well, you see the titles given to them in Scripture:
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they are c•lled the Salt of the Earth, and the Light of the World, and Stars,
they Are c•lled the Salt of the Earth, and the Light of the World, and Stars,
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and the Lords Messengers and Embassadours, and Husbandmen;
and the lords Messengers and ambassadors, and Husbandmen;
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all which doth import a very great obligation lying on a people who live under such a Minister and who live under, and practice every commanded duty.
all which does import a very great obligation lying on a people who live under such a Minister and who live under, and practice every commanded duty.
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1. Inference. 2. Dangerous and fearful is the estate of those who have enjoyed, and lived under,
1. Inference. 2. Dangerous and fearful is the estate of those who have enjoyed, and lived under,
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and have not been wrought upon by such a Ministry.
and have not been wrought upon by such a Ministry.
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And this will appear if we consider, 1. How fearful a sentence the Lord Jesus Christ hath given to those that live under,
And this will appear if we Consider, 1. How fearful a sentence the Lord jesus christ hath given to those that live under,
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but despise, and pro•t not by the Ministry of his faithful servants, Mat 10 14, 15. And do not think that Christ said this touching the Ministry of the Apostles only, cert•inly the Lord Christ would have it to be understood of the Ministry of all his faithful servants, whom he f•ndeth to teach his people John 13.20. whomsoever he sends and 16, He that despiseth whoms•ev•• 〈 ◊ 〉 send, des•iseth me.
but despise, and pro•t not by the Ministry of his faithful Servants, Mathew 10 14, 15. And do not think that christ said this touching the Ministry of the Apostles only, cert•inly the Lord christ would have it to be understood of the Ministry of all his faithful Servants, whom he f•ndeth to teach his people John 13.20. whomsoever he sends and 16, He that despises whoms•ev•• 〈 ◊ 〉 send, des•iseth me.
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Then is the message of the Lords faithful Messengers received aright, when people do not only •ea•••,
Then is the message of the lords faithful Messengers received aright, when people do not only •ea•••,
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but receive it and bring forth fruit, as our blested Lo•d speaks of good hearers, Mark 4.20. Those are they that hear, and receive the fruits •own in good ground:
but receive it and bring forth fruit, as our Blessed Lo•d speaks of good hearers, Mark 4.20. Those Are they that hear, and receive the fruits •own in good ground:
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•nd thus our blested Lord expounds himself, Mat. 11 24. He telleth us there, that they of Caper••um shall be in a worse case than they of Sodom and Gomorrah; and why? because they repented not at Christs Sermons and Miracles;
•nd thus our Blessed Lord expounds himself, Mathew 11 24. He Telleth us there, that they of Caper••um shall be in a Worse case than they of Sodom and Gomorrah; and why? Because they repented not At Christ Sermons and Miracles;
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they were not to be seen in their lives, notwithstanding Christs Ministry, notwithstanding Christs preaching, and his thiracles among them, they did not amend their hearts and ways:
they were not to be seen in their lives, notwithstanding Christ Ministry, notwithstanding Christ preaching, and his thiracles among them, they did not amend their hearts and ways:
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Oh how fearful a sentence hath our Lord Jesus Christ denounced against such!
O how fearful a sentence hath our Lord jesus christ denounced against such!
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2. If a people be not wrought upon by such a Ministry what hope can such a people have, that any thing sh•• do their souls any good? for is not the Ministry of Gods faithful servants the power of God to salvation,
2. If a people be not wrought upon by such a Ministry what hope can such a people have, that any thing sh•• do their Souls any good? for is not the Ministry of God's faithful Servants the power of God to salvation,
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and the ministration or the Spirit? 2 Cor. 3.8. That is that Ministry whereby the spirit of grace and holiness is infused into the hearts of the Father's chosen ones in Christ Jesus.
and the ministration or the Spirit? 2 Cor. 3.8. That is that Ministry whereby the Spirit of grace and holiness is infused into the hearts of the Father's chosen ones in christ jesus.
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The Poet speaks of excellent Musicians, who, by power of their musick, made stones to leap into a wall A godly, faithful Ministry hath done more it hath taken the stone out of mans heart,
The Poet speaks of excellent Musicians, who, by power of their music, made stones to leap into a wall A godly, faithful Ministry hath done more it hath taken the stone out of men heart,
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and hath given them new hearts, it hath made all the commandments of God easie to many a poor soul,
and hath given them new hearts, it hath made all the Commandments of God easy to many a poor soul,
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because it loves its Father, its Redeemer, and •omforter. There is a kind of obedience in a godly faithful Minister;
Because it loves its Father, its Redeemer, and •omforter. There is a kind of Obedience in a godly faithful Minister;
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and if this will not do, nothing will, as in Luke 16.31. 3. Is not the cause of the non-proficiency of such a people under such a Ministry in themselves? Oh men do hinder the fruit of the word of their own souls, the powerful operation and working of the word on their own souls!
and if this will not do, nothing will, as in Lycia 16.31. 3. Is not the cause of the nonproficiency of such a people under such a Ministry in themselves? O men do hinder the fruit of the word of their own Souls, the powerful operation and working of the word on their own Souls!
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the Lord prophecies that sentence on the Jews, Matth. 13.14.
the Lord prophecies that sentence on the jews, Matthew 13.14.
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He layes all the blame on themselves, and assigns their own sins, and the reason and cause of it,
He lays all the blame on themselves, and assigns their own Sins, and the reason and cause of it,
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as in Verse 13. And thus our blessed Saviour expounds the Parable of the Sower, shewing how many that hear the word are never the better for it;
as in Verse 13. And thus our blessed Saviour expounds the Parable of the Sour, showing how many that hear the word Are never the better for it;
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and be lay•th the blame on themselves, as in Luke 8.14.
and be lay•th the blame on themselves, as in Lycia 8.14.
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what then, hast thou not profited under the Ministry of the Lords faithful servants? Oh lay the blame on thy 〈 ◊ 〉
what then, hast thou not profited under the Ministry of the lords faithful Servants? O lay the blame on thy 〈 ◊ 〉
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4. Consider, hath not• the Lord himself a hand in 〈 ◊ 〉 proficiency, or non-proficiency under such a Minist• surely the Lord hath a chief hand in making the Min••stry of his servants fruitful or not fruitful to them 〈 ◊ 〉 enjoy it:
4. Consider, hath not• the Lord himself a hand in 〈 ◊ 〉 proficiency, or nonproficiency under such a Minist• surely the Lord hath a chief hand in making the Min••stry of his Servants fruitful or not fruitful to them 〈 ◊ 〉 enjoy it:
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Now to enjoy and not enjoy, is it not a fea•ful sign that ye are not of God? as Joh. 8.47.
Now to enjoy and not enjoy, is it not a fea•ful Signen that you Are not of God? as John 8.47.
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Is it not a sign that thou art not of Gods Elect, at least of Regeneration? But you will say did not the Jews hear Gods word? Yes, they did, with their bodily cars,
Is it not a Signen that thou art not of God's Elect, At least of Regeneration? But you will say did not the jews hear God's word? Yes, they did, with their bodily cars,
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but they heard it not with faith, submission, and fruitfulnesse, and therefore our blessed Saviour tells them, they were not of God, that is, they were at least in 〈 ◊ 〉 unregenerate,
but they herd it not with faith, submission, and fruitfulness, and Therefore our blessed Saviour tells them, they were not of God, that is, they were At least in 〈 ◊ 〉 unregenerate,
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if not in a reprobate condition: And so John 10.26. Ye are those Goats (saith Christ) that must stand at my left hand in that great day;
if not in a Reprobate condition: And so John 10.26. You Are those Goats (Says christ) that must stand At my left hand in that great day;
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And then Unbelievers shall teflect on themselves, not on Christ Ministry by the mouths of his servants.
And then Unbelievers shall teflect on themselves, not on christ Ministry by the mouths of his Servants.
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But if any should say, what then, will you say th•• all of us are Reprobates that are not wrought on by your Ministry? I say not so;
But if any should say, what then, will you say th•• all of us Are Reprobates that Are not wrought on by your Ministry? I say not so;
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for that seed which hath been sown on you, may do your souls good hereafter, though •t hath done them little or no good as yet.
for that seed which hath been sown on you, may do your Souls good hereafter, though •t hath done them little or no good as yet.
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But secondly, this I may boldly say, that if any of you die in your present state, unconverted, unregenerate, you will carrie with you to your grave as fearful marks of reprobation,
But secondly, this I may boldly say, that if any of you die in your present state, unconverted, unregenerate, you will carry with you to your grave as fearful marks of reprobation,
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as any we can find in the whole book of God. John Baptist compares the Ministry of the Gospel to a Fan, in Mat. 3.12.
as any we can find in the Whole book of God. John Baptist compares the Ministry of the Gospel to a Fan, in Mathew 3.12.
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When the Lord Jesus maketh use of the Ministry of his faithfull servants among the people,
When the Lord jesus makes use of the Ministry of his faithful Servants among the people,
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when he maketh use of those Fans, it will appear who among them are wheat and shall be gathered into the Lords Garner;
when he makes use of those Fans, it will appear who among them Are wheat and shall be gathered into the lords Garner;
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and who among them are chaff, and shall be cast into the 〈 ◊ 〉.
and who among them Are chaff, and shall be cast into the 〈 ◊ 〉.
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And now whether the present state that you have lied under, and are not yet wrought upon by a faithful Ministry, be not very dangerous, judge ye? And so much may suffice for the Doctrinal part.
And now whither the present state that you have lied under, and Are not yet wrought upon by a faithful Ministry, be not very dangerous, judge you? And so much may suffice for the Doctrinal part.
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If it be so then, That a Ministers soundness in doctrine, and holiness of life and conversation, doth lay a great obligation on a people conscientiously and duly to practice every commanded duty;
If it be so then, That a Ministers soundness in Doctrine, and holiness of life and Conversation, does lay a great obligation on a people conscientiously and duly to practice every commanded duty;
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Then first of all, the first Use we shall make of this Doctrine shall be by way of Tryal and Examination, and that in two particulars.
Then First of all, the First Use we shall make of this Doctrine shall be by Way of Trial and Examination, and that in two particulars.
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1 Branch of the Use of Tryal.
1 Branch of the Use of Trial.
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First, Whether you in this Parish, in this place, you here before the Lord do make conscience of the due practice of every commanded duty?
First, Whither you in this Parish, in this place, you Here before the Lord do make conscience of the due practice of every commanded duty?
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Secondly, Whether the Ministry you have enjoyed and lived under, doth not lay a great obligation on you so to doe?
Secondly, Whither the Ministry you have enjoyed and lived under, does not lay a great obligation on you so to do?
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For the first of these, Whether you here before the Lord do make conscience of the due practice of every commanded duty in obedience to Almighty God, you may try your selves by these three excellent Ingredients.
For the First of these, Whither you Here before the Lord do make conscience of the due practice of every commanded duty in Obedience to Almighty God, you may try your selves by these three excellent Ingredients.
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First, Universality, Canst thou in the witnesse of thy conscience say, that through grace thou dost every,
First, Universality, Canst thou in the witness of thy conscience say, that through grace thou dost every,
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as well as any part of the Lords revealed will, so far as thou knowest it?
as well as any part of the lords revealed will, so Far as thou Knowest it?
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2. Vniformity; Dost thou do all without prejudice or partiality?
2. Uniformity; Dost thou do all without prejudice or partiality?
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3. Vbiquity, Art thou the same at ••ome as abroad, in thy Closet as well as in the Congregation? and dost thou mind inward and secret,
3. Ubiquity, Art thou the same At ••ome as abroad, in thy Closet as well as in the Congregation? and dost thou mind inward and secret,
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as well as open and outward holiness? What saith conscience to this? As first, Hath commanded duties a throne in your own souls and conscience.
as well as open and outward holiness? What Says conscience to this? As First, Hath commanded duties a throne in your own Souls and conscience.
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Secondly, Have they a throne in thy Family.
Secondly, Have they a throne in thy Family.
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First Have commanded duties a throne, in your own fouls and consciences? Is your hearts fully possest 〈 ◊ 〉 the power of those divine and heavenly truths, 〈 ◊ 〉 you have often heard, which hath been again and again inculcated upon you,
First Have commanded duties a throne, in your own fouls and Consciences? Is your hearts Fully possessed 〈 ◊ 〉 the power of those divine and heavenly truths, 〈 ◊ 〉 you have often herd, which hath been again and again inculcated upon you,
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as it was upon the Thessaloni•••, 1 Thes. 1.5. their carnal principles were confuted, th•• passion moderated, their lusts mortified, their self-ends consounded;
as it was upon the Thessaloni•••, 1 Thebes 1.5. their carnal principles were confuted, th•• passion moderated, their Lustiest mortified, their self-ends confounded;
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are yours so? Have commanded duties a throne in your souls and consciences? Oh that all your consciences could give a satisfying answer to this Quaery.
Are yours so? Have commanded duties a throne in your Souls and Consciences? O that all your Consciences could give a satisfying answer to this Quaery.
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Secondly, Have commanded duties a throne in your Families;
Secondly, Have commanded duties a throne in your Families;
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do you make conscience of Family duties are your houses Bethels, that is, houses of God, houses of Prayer, are they habitations of Holinesse and Righteousnesse? do you make conscience of relative as well as of personal duties? Oh that all your consciences could give a satisfying answer to this Quaery.
do you make conscience of Family duties Are your houses Bethels, that is, houses of God, houses of Prayer, Are they habitations of Holiness and Righteousness? do you make conscience of relative as well as of personal duties? O that all your Consciences could give a satisfying answer to this Quaery.
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2. Branch of the Use of Tryal. But now the second Branch of this Use of Tryal and Examination, is this;
2. Branch of the Use of Trial. But now the second Branch of this Use of Trial and Examination, is this;
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Whether the Ministry you have enjoyed and lived under, doth not lay a very great obligation on you, to put in execution every commanded duty,
Whither the Ministry you have enjoyed and lived under, does not lay a very great obligation on you, to put in execution every commanded duty,
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as Rom. 10.6, 7, 8. that is, the Word of Faith we Preach; read that place:
as Rom. 10.6, 7, 8. that is, the Word of Faith we Preach; read that place:
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and may not we take up that with some variation, and say, You have heard of the disease, the misery, and remedy.
and may not we take up that with Some variation, and say, You have herd of the disease, the misery, and remedy.
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When the great God shall arraign thee at the great and fearfull Day;
When the great God shall arraign thee At the great and fearful Day;
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and shall 〈 ◊ 〉 thus, Thou rebellious wretch, why didst thou not forsake thy evil wayes, thy drunkennesse, thy •ipling, thy covetousnesse, thy snuffing at purity, thy inve•erate heart and spirit against my holy wayes and Ministers? why didst thou not forsake thy evil wayes? wilt thou be able to say, Lord, I lived under 1. A so I betraying, non-resident, Minister, one 〈 ◊ 〉 made it his businesse to fleece indeed, not to feed the flock;
and shall 〈 ◊ 〉 thus, Thou rebellious wretch, why didst thou not forsake thy evil ways, thy Drunkenness, thy •ipling, thy covetousness, thy snuffing At purity, thy inve•erate heart and Spirit against my holy ways and Ministers? why didst thou not forsake thy evil ways? wilt thou be able to say, Lord, I lived under 1. A so I betraying, nonresident, Minister, one 〈 ◊ 〉 made it his business to fleece indeed, not to feed the flock;
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or 2. Under a foul-poysoning Innovator; or 3. Under a soul-pining dry nurse; or 4. Under a soul-misguiding guide;
or 2. Under a foul-poysoning Innovator; or 3. Under a soul-pining dry nurse; or 4. Under a soulmisguiding guide;
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or 5. Under a soul unsetling temporizer: or 6. Under a soul-destroying discountenancer.
or 5. Under a soul unsettling temporizer: or 6. Under a Soul-destroying discountenancer.
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1. Canst thou say that thou livest under a soul-betraying, non-resident Minister, one that made it his business to fleece,
1. Canst thou say that thou Livest under a soul-betraying, nonresident Minister, one that made it his business to fleece,
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and not to feed the flock? one that looked after the wool and fat of the flock;
and not to feed the flock? one that looked After the wool and fat of the flock;
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the fleece, but never minded the flock, but non-residency hath been hitherto decryed, as that as breeds a Minister idle and erroneous,
the fleece, but never minded the flock, but Non-residency hath been hitherto decried, as that as breeds a Minister idle and erroneous,
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or licentious? but wilt thou be able to say.
or licentious? but wilt thou be able to say.
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Lord, I lived under such a Minister, that was a soul-betraying Minister, one that was greedy of Livings,
Lord, I lived under such a Minister, that was a soul-betraying Minister, one that was greedy of Livings,
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and had perhaps two or three, or four, but so bad a man, that the worst was too good for him? or wilt thou be able to plead, or canst thou say.
and had perhaps two or three, or four, but so bad a man, that the worst was too good for him? or wilt thou be able to plead, or Canst thou say.
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2. Lord, I lived under a soul-poysoning Innovator, one that was for formality more then reality of true worship;
2. Lord, I lived under a soul-poisoning Innovator, one that was for formality more then reality of true worship;
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one that preached such Doctrine as did not season, but poyson and destroy the souls of his hearers;
one that preached such Doctrine as did not season, but poison and destroy the Souls of his hearers;
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such are Romish Teachers, Jesuites, Priests and Seminaries, who so affect the outward pomp, as they neglect the inward power of it? Wilt thou be able to say, Lord, I lived under the Ministry of such a one, who was more realous for the formality of thy worship, than the reality;
such Are Romish Teachers, Jesuits, Priests and Seminaries, who so affect the outward pomp, as they neglect the inward power of it? Wilt thou be able to say, Lord, I lived under the Ministry of such a one, who was more realous for the formality of thy worship, than the reality;
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more zealous for those things that will not 〈 ◊ 〉 the tryal of the Lords day of appearance,
more zealous for those things that will not 〈 ◊ 〉 the trial of the lords day of appearance,
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than for the su•stance of Religion: Or
than for the su•stance of Religion: Or
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3. Canst thou plead that thou livedst under a soul pining dry Nurse, one that did not,
3. Canst thou plead that thou livedest under a soul pining dry Nurse, one that did not,
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or could not seed us with the sincere milk of thy Word, one from whom thou never heardst a soul-solid, a soulworking Sermon all thy life? I appeal to your Consciences, have you not heard often of your miser•• and Gods mecy,
or could not seed us with the sincere milk of thy Word, one from whom thou never heardst a soul-solid, a soulworking Sermon all thy life? I appeal to your Consciences, have you not herd often of your miser•• and God's mecy,
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and Christs merits? Have you not he•• often of the necessity of a holy life? Oh the conviction informations, exhortations, perswasions, directions, you have enjoyed and lived under!
and Christ merits? Have you not he•• often of the necessity of a holy life? O the conviction informations, exhortations, persuasions, directions, you have enjoyed and lived under!
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Hath not thy state 〈 ◊ 〉 nature been ripped up, and the Anatomy, (not of the Councel of Trent ) but of Gods Book, been shewed to thee? What shall I say, hath not Hell and Damnation to all rebellious,
Hath not thy state 〈 ◊ 〉 nature been ripped up, and the Anatomy, (not of the Council of Trent) but of God's Book, been showed to thee? What shall I say, hath not Hell and Damnation to all rebellious,
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and Heaven and Salvation to all true penitent souls, been preached to you?
and Heaven and Salvation to all true penitent Souls, been preached to you?
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4. Or canst thou say that thou livedst under a soulmisguiding guide, as 1. A blind Seer, a blind Watchman, a blind Leader of the blind, one who knew not Heavens way? Canst thou say thou livedst under such a creature that is not to be found in Christs Catalogue,
4. Or Canst thou say that thou livedest under a soulmisguiding guide, as 1. A blind Seer, a blind Watchman, a blind Leader of the blind, one who knew not Heavens Way? Canst thou say thou livedest under such a creature that is not to be found in Christ Catalogue,
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an I dolpreacher, as in Psalm 135.15, 16, 17. verses, read that, Or 2. if not ignorant,
an I dolpreacher, as in Psalm 135.15, 16, 17. Verses, read that, Or 2. if not ignorant,
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yet one so vicious, that he pulled down more with his foul hand, then he built up with his fair tongue? Canst thou say thou livedst under one, who by his conversation gave his Doctrine the lye? Wilt thou be able to plead thus at the great day? or wilt thou be able to say
yet one so vicious, that he pulled down more with his foul hand, then he built up with his fair tongue? Canst thou say thou livedest under one, who by his Conversation gave his Doctrine the lie? Wilt thou be able to plead thus At the great day? or wilt thou be able to say
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5. That thou hast lived under a soul-unsetling Temporizer? what would he not do rather then he would lose his Living? which made me think Religion to be but a fancy.
5. That thou hast lived under a soul-unsetling Temporizer? what would he not do rather then he would loose his Living? which made me think Religion to be but a fancy.
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Wilt thou be able to say at the great Day, Lord, it was my sad lot and portion to live under the Ministry of such a one, who tuned his Fiddle to the times of every one? I, or lastly,
Wilt thou be able to say At the great Day, Lord, it was my sad lot and portion to live under the Ministry of such a one, who tuned his Fiddle to the times of every one? I, or lastly,
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Wilt thou be able to say thou livedst under a souldestroying Discountenancer of all purity and holiness? one (perhaps) though no dunce,
Wilt thou be able to say thou livedest under a Soul-destroying Discountenancer of all purity and holiness? one (perhaps) though no dunce,
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or drunkard, yet a profane scoffer, one that preached holiness out of his Pulpit, and Parish, and House, and the like.
or drunkard, yet a profane scoffer, one that preached holiness out of his Pulpit, and Parish, and House, and the like.
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But first of all, we can through grace appeal in this case both to the Lord and to your selves, that it hath not been so with you.
But First of all, we can through grace appeal in this case both to the Lord and to your selves, that it hath not been so with you.
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2. Consider how unexcusable you will be, if you live and dye in your ignorance, impenitency, and unbelief.
2. Consider how unexcusable you will be, if you live and die in your ignorance, impenitency, and unbelief.
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1. Consider, we can in this case appeal both to the Lord and 〈 ◊ 〉 your selves. 1. To the Lord:
1. Consider, we can in this case appeal both to the Lord and 〈 ◊ 〉 your selves. 1. To the Lord:
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we are able with an humble boldness to appeal to him, and say, Lord, thou knowest we have given this people warning, Ezek 3.18.
we Are able with an humble boldness to appeal to him, and say, Lord, thou Knowest we have given this people warning, Ezekiel 3.18.
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Now blessed be the Lord, we can humbly appeal to his Majesty, Oh Lord, thou knowest we have warned the wicked to turn from his wicked way,
Now blessed be the Lord, we can humbly appeal to his Majesty, O Lord, thou Knowest we have warned the wicked to turn from his wicked Way,
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and the profane from his profaneness, and the superstitious from his superstition, and the schismatical from his schism,
and the profane from his profaneness, and the superstitious from his Superstition, and the Schismatical from his Schism,
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and the formal from his formality, and the civil honest man from resting in his morality.
and the formal from his formality, and the civil honest man from resting in his morality.
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Oh blessed be thyname, we have endeavoured to take off this people from all their sandy, quagmoiry foundations.
O blessed be thyname, we have endeavoured to take off this people from all their sandy, quagmoiry foundations.
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Lord, thou knowest our prayers for them. And so 2. To appeal to you:
Lord, thou Knowest our Prayers for them. And so 2. To appeal to you:
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And this was a very great comfort to St. Paul, that he could appeal to the people themselves,
And this was a very great Comfort to Saint Paul, that he could appeal to the people themselves,
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as Acts 20.26, 27. This was a great comfort to him;
as Acts 20.26, 27. This was a great Comfort to him;
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and blessed be the God of Grace, it is a great comfort to us, that we can take you to record, that we are pure from your blood;
and blessed be the God of Grace, it is a great Comfort to us, that we can take you to record, that we Are pure from your blood;
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we have not ceased to declare all that the Father hath shewn to us;
we have not ceased to declare all that the Father hath shown to us;
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we have not been affrighted by any man, or mens frowns, nor debauched to conceal any part thereof by any mans smiles.
we have not been affrighted by any man, or men's frowns, nor debauched to conceal any part thereof by any men smiles.
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2. Consider how inexcusable you will be, if you live and die in your ignorance, impenitency, and unbelief, Ezek. 3.10. Observe it, if you miscarry for Eternity, the bloud of your souls will not be charged on us;
2. Consider how inexcusable you will be, if you live and die in your ignorance, impenitency, and unbelief, Ezekiel 3.10. Observe it, if you miscarry for Eternity, the blood of your Souls will not be charged on us;
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nay, it will be on your own heads, And there fore the Apostle Paul, when the preached Christ to the Jews,
nay, it will be on your own Heads, And there before the Apostle Paul, when the preached christ to the jews,
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and they opposed and blasphemed, their bloud was upon 〈 ◊ 〉 own heads, as Acts 18.5, 6. Oh consider it!
and they opposed and blasphemed, their blood was upon 〈 ◊ 〉 own Heads, as Acts 18.5, 6. O Consider it!
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if you Ministers have been faithful, they are clear, and free and guiltlesse; the Lord will never charge the bloud of souls on them. Considet it therefore:
if you Ministers have been faithful, they Are clear, and free and guiltless; the Lord will never charge the blood of Souls on them. Considet it Therefore:
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how speechlesse will you be at the great day, if you live and die in your sins? may not the Lord say of this place,
how speechless will you be At the great day, if you live and die in your Sins? may not the Lord say of this place,
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as he did of Capern•um, Mat. 11.23. for thou hast ••joyed the Ministry of many of my servants;
as he did of Capern•um, Mathew 11.23. for thou hast ••joyed the Ministry of many of my Servants;
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Dars any of you meet us in the day of Judgement, under whose Ministry you have lived in an unregenerate •state,
Dars any of you meet us in the day of Judgement, under whose Ministry you have lived in an unregenerate •state,
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and say that you have lived under a soul-betraying, non-resident one; or under a soul-poysoning Innovator; or a soul-pining dry Nurse; or a soul-misguiding guide; or a soul-unsetled Temporizer;
and say that you have lived under a soul-betraying, nonresident one; or under a soul-poisoning Innovator; or a soul-pining dry Nurse; or a soulmisguiding guide; or a soul-unsetled Temporizer;
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or a soul-destroying dis-countenancer, in 〈 ◊ 〉 unregenerate estate? The Lord will then make you to know what it was to have a faithful Labourer among you, as Ezek. 33.33.
or a Soul-destroying dis-countenancer, in 〈 ◊ 〉 unregenerate estate? The Lord will then make you to know what it was to have a faithful Labourer among you, as Ezekiel 33.33.
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Then when you-shall be convinced in your own conscience, you shall then say, you heard all those things,
Then when you-shall be convinced in your own conscience, you shall then say, you herd all those things,
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and we cannot say 〈 ◊ 〉 were unwarned, either in sin or danger; we cannot say we were untaught our duty, either to God 〈 ◊ 〉 Man;
and we cannot say 〈 ◊ 〉 were unwarned, either in since or danger; we cannot say we were untaught our duty, either to God 〈 ◊ 〉 Man;
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we had precept on precept but we sligh•ed all warning, and exhortation, and direction, therefore now are lost and undone everlastingly.
we had precept on precept but we sligh•ed all warning, and exhortation, and direction, Therefore now Are lost and undone everlastingly.
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So much may serve for the first Use. 2. Ʋse of Direction.
So much may serve for the First Use. 2. Ʋse of Direction.
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The second Use, is a Use of Direction, which will fall into many very suitable and practical particulars, whereto I do beseech you to hearken unto,
The second Use, is a Use of Direction, which will fallen into many very suitable and practical particulars, whereto I do beseech you to harken unto,
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as the words of a dying man do commonly take the deepest impression 〈 ◊ 〉 the surviving hearers.
as the words of a dying man do commonly take the Deepest impression 〈 ◊ 〉 the surviving hearers.
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Now this may be, for all that 〈 ◊ 〉 know, my last words to you in this place;
Now this may be, for all that 〈 ◊ 〉 know, my last words to you in this place;
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therefore 〈 ◊ 〉 beseech you to hear me:
Therefore 〈 ◊ 〉 beseech you to hear me:
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An interruption, a suspension of my weak worthless pains and labour among you there will be,
an interruption, a suspension of my weak worthless pains and labour among you there will be,
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for any thing I know, from this day; but observe, it is no Refignation from me, or my Reverend Brother;
for any thing I know, from this day; but observe, it is no Refignation from me, or my Reverend Brother;
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and therefore what other dissolution of the property and relation between your Pastour and you there may be,
and Therefore what other dissolution of the property and Relation between your Pastor and you there may be,
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as of that mutual intercourse, I shall not account or call it a forfeiture of his place, whatever others may call it, let them call it what they will.
as of that mutual intercourse, I shall not account or call it a forfeiture of his place, whatever Others may call it, let them call it what they will.
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Then hearken to my words, as the words of a dying man, yet not dead but alive,
Then harken to my words, as the words of a dying man, yet not dead but alive,
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and perhaps shall nor die, but live and declare the Word of the Lord, and hold forth the Word of the Lord to you many a time in this place,
and perhaps shall nor die, but live and declare the Word of the Lord, and hold forth the Word of the Lord to you many a time in this place,
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when ever it pleaseth God to set open a door for me.
when ever it Pleases God to Set open a door for me.
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If it be so, That the Ministers soundnesse in Doctrine, and holinesse of life and Conversation, do lay a great obligation on a people duely and conscienciously to practice every commanded duty, Then from this Doctrine I would suggest and leave with you several words and hints of counsel:
If it be so, That the Ministers soundness in Doctrine, and holiness of life and Conversation, do lay a great obligation on a people duly and conscientiously to practice every commanded duty, Then from this Doctrine I would suggest and leave with you several words and hints of counsel:
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And oh that the Lord God of Heaven would effectually engrave and set them home on every one of your hearts!
And o that the Lord God of Heaven would effectually engrave and Set them home on every one of your hearts!
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My first counsel is this, That when the Lord taketh away such Ministers, whose Doctrine is found,
My First counsel is this, That when the Lord Takes away such Ministers, whose Doctrine is found,
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and their lives exemplarily holy, you would then be duely apprehensive, and deeply sensible, both of the inflicting cause,
and their lives exemplarily holy, you would then be duly apprehensive, and deeply sensible, both of thee inflicting cause,
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and also of the meritorious deserving cause thereof. and also of the meritorious deserving cause thereof.
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1. For the inflicting cause: and that is the Lord himself, Isa. 3.1, 2. Who is it that taketh away from a people the natural staffe,
1. For the inflicting cause: and that is the Lord himself, Isaiah 3.1, 2. Who is it that Takes away from a people the natural staff,
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and the civil staffe, the spiritual staffe, saith the Prophet? The Lord, the Lord of Hosts. and the civil staff, the spiritual staff, Says the Prophet? The Lord, the Lord of Hosts.
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Whoever it be that is the instrument, it is certain it is 〈 ◊ 〉 Lord himself that is the principal efficient cause of this judgement on a people;
Whoever it be that is the Instrument, it is certain it is 〈 ◊ 〉 Lord himself that is the principal efficient cause of this judgement on a people;
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and this will appear, if we consider.
and this will appear, if we Consider.
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1. The Lord hath threatned his judgement on a rebellious peoply, Amos 8.11, 12. I (saith the L) will bring this judgement on them. A most dreadful siritual judgement!
1. The Lord hath threatened his judgement on a rebellious peoply, Amos 8.11, 12. I (Says the L) will bring this judgement on them. A most dreadful Spiritual judgement!
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Gods Word is the spiritual food 〈 ◊ 〉 our spiritual lives;
God's Word is the spiritual food 〈 ◊ 〉 our spiritual lives;
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and therefore as the granting of 〈 ◊ 〉 is a blessing indeed, so the withholding of it is a judgement indeed.
and Therefore as the granting of 〈 ◊ 〉 is a blessing indeed, so the withholding of it is a judgement indeed.
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This ireful, dreadful judgement the Lord we see, threatens, yea, that is not all, the Lord hath not only threatned it, but 2. Inflicted it.
This ireful, dreadful judgement the Lord we see, threatens, yea, that is not all, the Lord hath not only threatened it, but 2. Inflicted it.
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As the Lord hath taken away his faithful Messengers and Embassadors. 1. Sometimes by death, out of the world, out of the land of the living.
As the Lord hath taken away his faithful Messengers and ambassadors. 1. Sometime by death, out of the world, out of the land of the living.
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And thus the Lord took away the Prophet Enoch, Gen. 5.24 And 2. Sometimes by removal.
And thus the Lord took away the Prophet Enoch, Gen. 5.24 And 2. Sometime by removal.
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Thus the Lord took away the Prophet Jonas from Israel, and sent him to Ninivie, as Jonah 1.2.
Thus the Lord took away the Prophet Jonah from Israel, and sent him to Nineveh, as Jonah 1.2.
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And thus Paul and Barnabas went away from the Jews, and turned to the Gentiles, as Acts 13.4. 3. Sometimes by deprivation.
And thus Paul and Barnabas went away from the jews, and turned to the Gentiles, as Acts 13.4. 3. Sometime by deprivation.
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A time there was when the good Priests and Levites were forced to flee their own places and possessions, 2 Chron. 11.13, 14. 4. Sometimes by Suspension.
A time there was when the good Priests and Levites were forced to flee their own places and possessions, 2 Chronicles 11.13, 14. 4. Sometime by Suspension.
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Thus a time there was, When it was said to the Seers, see not, and to the Pr•phets, prophesie not, Isai. 30.9, 10. Thus a time there was,
Thus a time there was, When it was said to the Seers, see not, and to the Pr•phets, prophesy not, Isaiah 30.9, 10. Thus a time there was,
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when People would have Pastors, but would not endure faithful Jeremiah; and a time there was, that there was a Law made, Look ye speak no more in the name of Jesus, Acts 4.18.
when People would have Pastors, but would not endure faithful Jeremiah; and a time there was, that there was a Law made, Look you speak no more in the name of jesus, Acts 4.18.
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And a time there was, when Paul and Timotheus, and Silvanus, were forbid to preach to the Gentiles, as 1 Thes. 2.15, 16. Thus we see the Lord hath inflicted this dreadful Judgement on a people;
And a time there was, when Paul and Timothy, and Silvanus, were forbid to preach to the Gentiles, as 1 Thebes 2.15, 16. Thus we see the Lord hath inflicted this dreadful Judgement on a people;
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and the Lord hath divers wayes, and methods, and meanes to in•••• it.
and the Lord hath diverse ways, and methods, and means to in•••• it.
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3. Consider, The Church and people of the Lord hath been very sensible of the Lords hand in this Judgement, as we may see in Psal. 74.1. and 〈 ◊ 〉 verses compared.
3. Consider, The Church and people of the Lord hath been very sensible of the lords hand in this Judgement, as we may see in Psalm 74.1. and 〈 ◊ 〉 Verses compared.
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Why, what is the matter? as if they have said, God was wont heretofore to give us signes and tokens he would even work miracles for us;
Why, what is the matter? as if they have said, God was wont heretofore to give us Signs and tokens he would even work Miracles for us;
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the Lord would send us some Prophets to converse with, and instruct us; we had those that could tell us how long our troubles should last;
the Lord would send us Some prophets to converse with, and instruct us; we had those that could tell us how long our Troubles should last;
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but now we see no sign, the Lord leaveth us, as it were to the wide world and how sensible was the Lords Church in this judgement? as ver. 1. of that Psalm. This is the first endeavour, We are to he duely sensible,
but now we see no Signen, the Lord Leaveth us, as it were to the wide world and how sensible was the lords Church in this judgement? as ver. 1. of that Psalm. This is the First endeavour, We Are to he duly sensible,
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and deeply apprehensive of the inflicting cause of such a Judgement; and that is the Lord himself.and deeply apprehensive of the inflicting cause of such a Judgement; and that is the Lord himself.
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2. Of the meritorious Cause, and that is Sin. Say not we, it is long of such or such,
2. Of the meritorious Cause, and that is Sin. Say not we, it is long of such or such,
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but it is long of our selves, we may thank our selves for this, and we appeal to your selves,
but it is long of our selves, we may thank our selves for this, and we appeal to your selves,
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whether this judgement may not be charged. 1. From the general unflexiblenesse, & untractablenesse of people under the Ministry of the Word:
whither this judgement may not be charged. 1. From the general unflexiblenesse, & Untractableness of people under the Ministry of the Word:
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For this very cause the Lord plagued, and poured his vengeance upon the Ten Tribes, as in 2 Kings 17 from ver. 13 to 19. The Lord testified against Is•ael by all the prophets,
For this very cause the Lord plagued, and poured his vengeance upon the Ten Tribes, as in 2 Kings 17 from ver. 13 to 19. The Lord testified against Is•ael by all the Prophets,
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and by all the Seers, saying, Turn you from your evil wayes; notwithstanding they would not hear. and by all the Seers, saying, Turn you from your evil ways; notwithstanding they would not hear.
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And for this very cause did the Lord afterwards plague all Judah, as Jer. 29.17, 18, 19. And for this very reason did the Lord Jesus Christ remove Paul from Jerusalem, because the people ware a st•ff necked people,
And for this very cause did the Lord afterwards plague all Judah, as Jer. 29.17, 18, 19. And for this very reason did the Lord jesus christ remove Paul from Jerusalem, Because the people beware a st•ff necked people,
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and they would not receive Paul 's estimony concerning Jesus; as Acts 22.18.
and they would not receive Paul is estimony Concerning jesus; as Acts 22.18.
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Paul had a great desire to stay at Jerusalem, as appeared by his reasoning with the Lord, ver. 19, 20. But what saith the Lord Christ? ver. 21. N•w can England, can London plead not guilty of this hainous provocation, a generval unflexiblenesse, untractablenesse, under a Conscience-ransacking, a Conscience-searching Ministry? 〈 ◊ 〉 shall the Lord do with such a people, under 〈 ◊ 〉 Ministry? Is it not just with God to let them al•• that are prophane and superstitious? let there be•• people,Paul had a great desire to stay At Jerusalem, as appeared by his reasoning with the Lord, ver. 19, 20. But what Says the Lord christ? ver. 21. N•w can England, can London plead not guilty of this heinous provocation, a generval unflexiblenesse, Untractableness, under a Conscience-ransacking, a Conscience-searching Ministry? 〈 ◊ 〉 shall the Lord do with such a people, under 〈 ◊ 〉 Ministry? Is it not just with God to let them al•• that Are profane and superstitious? let there be•• people,
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like Priests? let the blind lead the blind, 〈 ◊ 〉 let the wicked, rebellious Minister, lead a wicked, lo••• people, that both may perish together everlastingly.
like Priests? let the blind led the blind, 〈 ◊ 〉 let the wicked, rebellious Minister, led a wicked, lo••• people, that both may perish together everlastingly.
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2. The unfruitfulnesse, formality, luke-warmnesse, declining of Gods own people; and for this the Lord threatens the Church of Ephesus, Rev. 2.4.5. I have (saith Christ) somewhat against thee, thou hast left thy first love;
2. The unfruitfulness, formality, lukewarmness, declining of God's own people; and for this the Lord threatens the Church of Ephesus, Rev. 2.4.5. I have (Says christ) somewhat against thee, thou hast left thy First love;
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though not absolutely for nature, yet eminently for measure:
though not absolutely for nature, yet eminently for measure:
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And can England, can London plead not guilty of this sad provocation? Now indeed we cannot but observe,
And can England, can London plead not guilty of this sad provocation? Now indeed we cannot but observe,
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and approve of your flocking to the Lords Ordinances, as Doves to the holes of a window;
and approve of your flocking to the lords Ordinances, as Dove to the holes of a window;
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but did you do so some moneths agon? Oh your voluntary, and fearful distractions, avocations, diversions from the worship and service of God! And is it not just with the Lord to take away that bundance,
but did you do so Some months agon? O your voluntary, and fearful distractions, avocations, diversions from the worship and service of God! And is it not just with the Lord to take away that bundance,
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and choice of spiritual helps a people had, when they approved not of them, yea,
and choice of spiritual helps a people had, when they approved not of them, yea,
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when th•• undervalued, and despised, and abused them? 〈 … 〉 Lord God help us all to affect our souls,
when th•• undervalved, and despised, and abused them? 〈 … 〉 Lord God help us all to affect our Souls,
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and to •ay our selves low before his all-seeing Majesty for our provoking him to do this!
and to •ay our selves low before his All-seeing Majesty for our provoking him to do this!
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and endeavour to be duly apprehensive, and deeply sensible of the inflicting cause, and meritorious cause thereof.
and endeavour to be duly apprehensive, and deeply sensible of the inflicting cause, and meritorious cause thereof.
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2. Take heed of a prophane delight in loose, lewd, wicked, dissolute Ministers. And here we will premise two or three things.
2. Take heed of a profane delight in lose, lewd, wicked, dissolute Ministers. And Here we will premise two or three things.
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1. Too many people are too ready to cavil at many M••sters without a cause.
1. Too many people Are too ready to cavil At many M••sters without a cause.
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The life of our blessed Lord and Saviour, was it not traduced? did not some say that he was a friend to Publicans and sinners? We 〈 ◊ 〉 Christ was cavill that, and 〈 … 〉:
The life of our blessed Lord and Saviour, was it not traduced? did not Some say that he was a friend to Publicans and Sinners? We 〈 ◊ 〉 christ was cavil that, and 〈 … 〉:
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And thus the holy Apostles, their 〈 … 〉, they went through evil report, as well as good report, 2 Cor. 10.2.
And thus the holy Apostles, their 〈 … 〉, they went through evil report, as well as good report, 2 Cor. 10.2.
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And thus Ath•nasius, who was traduced for an Adulterer by the Ariant; and so Auther and Calvin are represented and reported by the Papists,
And thus Ath•nasius, who was traduced for an Adulterer by the Ariant; and so Auther and calvin Are represented and reported by the Papists,
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as if they had been the vildest creatures in the world:
as if they had been the vildest creatures in the world:
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The wicked man cavils at, and finds spots, a• least do w•at he can to find spots in the Sun;
The wicked man cavils At, and finds spots, a• least do w•at he can to find spots in the Sun;
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& some, who are not so wicked, do look for an Evangelical perfection in Ministers, and all their•, their wives, and their children, and their Servants, and their company:
& Some, who Are not so wicked, do look for an Evangelical perfection in Ministers, and all their•, their wives, and their children, and their Servants, and their company:
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how ready are people grosly and uncharitably to censure a Minister for any, yea, the least they discern in him, or his;
how ready Are people grossly and uncharitably to censure a Minister for any, yea, the least they discern in him, or his;
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and is this their vertue? nay, is it not their vice and corruption?
and is this their virtue? nay, is it not their vice and corruption?
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2. It is no breach of the Churches peace, no argument of a contentious and unquiet spirit in a Minister, to speak vilely of vile Ministers and enemies of the Churches peace.
2. It is no breach of the Churches peace, no argument of a contentious and unquiet Spirit in a Minister, to speak vilely of vile Ministers and enemies of the Churches peace.
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Why, who are they? John-Baptist tells us, he calls them vipers, a generation of vipers: why, were they not Preachers? Mat 3.7. and will you say that John Baptist was a man of a contentious spirit, of an unquiet spirit? And who were they whom our blessed Saviour calls a generation of vipers? as Mat. 12.34.38.39.
Why, who Are they? John-Baptist tells us, he calls them vipers, a generation of vipers: why, were they not Preachers? Mathew 3.7. and will you say that John Baptist was a man of a contentious Spirit, of an unquiet Spirit? And who were they whom our blessed Saviour calls a generation of vipers? as Mathew 12.34.38.39.
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& who were they that our Saviour calls a generation of vipers, and an evil and adulterous generation? were they not Preachers? & it is very observable, both John Baptist, & our Saviour did call those Preachers th••,
& who were they that our Saviour calls a generation of vipers, and an evil and adulterous generation? were they not Preachers? & it is very observable, both John Baptist, & our Saviour did call those Preachers th••,
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even in the hearing of them who were their ordinary hearers;
even in the hearing of them who were their ordinary hearers;
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and do but observe what strange tearms of disgrace S. Peter gives them, 2 Pet. 2.12.
and do but observe what strange terms of disgrace S. Peter gives them, 2 Pet. 2.12.
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to certain Preachers in his time, ver. 14. what strange tearms doth the Apostle give those Teachers whose pernicious wayes many would follow,
to certain Preachers in his time, ver. 14. what strange terms does the Apostle give those Teachers whose pernicious ways many would follow,
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as in ver. 2. of that chap. but did not the Scribes & Pharisets sit in Moses Chair? and did they not preach some good Doctrine, 〈 ◊ 〉 much that Jesus Christ bids the people hear them,
as in ver. 2. of that chap. but did not the Scribes & Pharisets fit in Moses Chair? and did they not preach Some good Doctrine, 〈 ◊ 〉 much that jesus christ bids the people hear them,
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and observe what they said, though not what they did, as Mat. 23.1, 2, 3. Therefore may some say, It seemeth strange, that Christ should thus disgrace the Scribes and Pharisees, was not this the way to make their Ministry contemptible?
and observe what they said, though not what they did, as Mathew 23.1, 2, 3. Therefore may Some say, It seems strange, that christ should thus disgrace the Scribes and Pharisees, was not this the Way to make their Ministry contemptible?
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First, It is very clear and undeniable that there were a generation of pitiful sorry Teachers, as in Mat. 9.36.
First, It is very clear and undeniable that there were a generation of pitiful sorry Teachers, as in Mathew 9.36.
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Why, did not the people enjoy the teaching of the Scribes and Pharisees;
Why, did not the people enjoy the teaching of the Scribes and Pharisees;
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yes, they did, but the Scribes and Pharisees were Idol Shepherds, they knew not how to feed their flock,
yes, they did, but the Scribes and Pharisees were Idol Shepherd's, they knew not how to feed their flock,
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and therefore Christ lookt on the people as sheep scattered abroad for all the Scribes and Pharisees.
and Therefore christ looked on the people as sheep scattered abroad for all the Scribes and Pharisees.
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They did not understand that there was heart-murder, or heart-adultery, untill our blessed Saviour instructed them.
They did not understand that there was heart-murder, or Heart-adultery, until our blessed Saviour instructed them.
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The Scribes and Pharisees they did but strike at the bough only, but our Saviour preached with authority, and not at the Scribes did. And withall I answer.
The Scribes and Pharisees they did but strike At the bough only, but our Saviour preached with Authority, and not At the Scribes did. And withal I answer.
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Secondly, That beyond all peradventure our blessed Saviour saw that although the Scribes and Pharisees did teach some truths,
Secondly, That beyond all Peradventure our blessed Saviour saw that although the Scribes and Pharisees did teach Some truths,
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yet by their life and doctrine they did more mischief then good, and therefore the more credit they had among the people, the more mischief they were like to do;
yet by their life and Doctrine they did more mischief then good, and Therefore the more credit they had among the people, the more mischief they were like to do;
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and therefore from hence our blessed Lord and Saviour calls them a generation of vipers, But I hope you will not count it an argument of the breach of the Churches peace to speak vilely of a vile Ministry, It was no more than John Baptist did, and then our Saviour did.
and Therefore from hence our blessed Lord and Saviour calls them a generation of vipers, But I hope you will not count it an argument of the breach of the Churches peace to speak vilely of a vile Ministry, It was no more than John Baptist did, and then our Saviour did.
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Thirdly, No mans sin deserves so sharply to be reproved as the sins of Ministers, because their sins of all others are the chief sins committed in a land;
Thirdly, No men since deserves so sharply to be reproved as the Sins of Ministers, Because their Sins of all Others Are the chief Sins committed in a land;
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at the Sanctuary prophanesse too too often begins.
At the Sanctuary profaneness too too often begins.
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Therefore when Gods people met in their publick fa••• made 〈 ◊ 〉 confession of those 〈 ◊ 〉 of the first magnitude, by which they had most provoked the Lord, they do 〈 ◊ 〉 confession chiefly of the sins of these Magistrates, and their Ministers.
Therefore when God's people met in their public fa••• made 〈 ◊ 〉 Confessi of those 〈 ◊ 〉 of the First magnitude, by which they had most provoked the Lord, they do 〈 ◊ 〉 Confessi chiefly of the Sins of these Magistrates, and their Ministers.
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Neh. 9.33, 34. The Jews there bewailed the sins of their Magistrates and Ministers, as the particular cause of their plagues, On the sins of the Teachers, are the Teachers of sin,Neh 9.33, 34. The jews there bewailed the Sins of their Magistrates and Ministers, as the particular cause of their plagues, On the Sins of the Teachers, Are the Teachers of since,
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and therefore no mans sin deserves to be so sharply reproved, as the scandalous sins of Ministers.
and Therefore no men since deserves to be so sharply reproved, as the scandalous Sins of Ministers.
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Now if you love your souls, take heed and beware of a prophane delight in lewd, loose, dissolute Ministers.
Now if you love your Souls, take heed and beware of a profane delight in lewd, lose, dissolute Ministers.
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We find the Lord complaining of the wickednesse of the Prophets, and of the Priest and People, Jer. 5. ult. the People did take a prophane delight in false Prophets, and in polluted Priests;
We find the Lord complaining of the wickedness of the prophets, and of the Priest and People, Jer. 5. ult. the People did take a profane delight in false prophets, and in polluted Priests;
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and so likewise in the Prophet Micah, chap, 2. ver. 11. the people, although they did oppose the Prophet Micah, and other true Prophets,
and so likewise in the Prophet micah, chap, 2. ver. 11. the people, although they did oppose the Prophet micah, and other true prophets,
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yet they did approve of, and delight in false Prophets, such •s were of their own leven, their own way and mould, such as would flatter them,
yet they did approve of, and delight in false prophets, such •s were of their own leven, their own Way and mould, such as would flatter them,
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and promise them wine and strong drink:
and promise them wine and strong drink:
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and are there not many such people in the world, that had rather hear such a Minister,
and Are there not many such people in the world, that had rather hear such a Minister,
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than such as preach close-walking with God, and of getting to Heaven under pain of damnation? Will you cry up,
than such as preach close-walking with God, and of getting to Heaven under pain of damnation? Will you cry up,
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and will you prophanely delight in a Ministry that shall preach, Peace, Peace, to all prophane rebellious people;
and will you profanely delight in a Ministry that shall preach, Peace, Peace, to all profane rebellious people;
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in short, such a one as will poyson you in his Doctrine, or in his example?
in short, such a one as will poison you in his Doctrine, or in his Exampl?
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Thirdly, take heed and beware of sinful idolizing of godly, faithful, Ministers;
Thirdly, take heed and beware of sinful idolizing of godly, faithful, Ministers;
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the Apostle decries this with much zeal, ardency and fervency of spirit, what is Pauls planting,
the Apostle decries this with much zeal, ardency and fervency of Spirit, what is Paul's planting,
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and what is Apollo 's watering, 1 Cor. 3.5, 6. as excellent gifts, parts, and graces as these men had, ye• they look higher:
and what is Apollo is watering, 1 Cor. 3.5, 6. as excellent Gifts, parts, and graces as these men had, ye• they look higher:
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so it is your duty to look ab••• 〈 ◊ 〉 parts, and above 〈 … 〉 and graces:
so it is your duty to look ab••• 〈 ◊ 〉 parts, and above 〈 … 〉 and graces:
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Paul and Apollo cannot give 〈 ◊ 〉; Paul indeed may plant, but there is no rooting 〈 ◊ 〉 of these plants, but by Christ.Paul and Apollo cannot give 〈 ◊ 〉; Paul indeed may plant, but there is no rooting 〈 ◊ 〉 of these plants, but by christ.
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And read ver. 7. it is God, and he only that can give increase: as Elisha's Servant could carry his Masters staffe and lay it on the dead child,
And read for. 7. it is God, and he only that can give increase: as Elisha's Servant could carry his Masters staff and lay it on the dead child,
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but the Child could not be raised to life untill Elisha came himself;
but the Child could not be raised to life until Elisha Come himself;
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thus g•dly faithful Ministers can but lay Gods Message before you, but unless the Lord set it to the heart, never a dead soul can be raised from the death of sin, to the life of grace and holinesse.
thus g•dly faithful Ministers can but lay God's Message before you, but unless the Lord Set it to the heart, never a dead soul can be raised from the death of since, to the life of grace and holiness.
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Remember, godly and faithful Ministers, although they have the Lords Sword, yet they have not the Lord Christs Arm;
remember, godly and faithful Ministers, although they have the lords Sword, yet they have not the Lord Christ Arm;
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and alas what can the Lord Christs Sword do without his Arm?
and alas what can the Lord Christ Sword do without his Arm?
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Fourthly, take heed of being leavened with prejudice against the Ministry of the word, because of the misdemeanour or miscarriage of the Minister.
Fourthly, take heed of being leavened with prejudice against the Ministry of the word, Because of the misdemeanour or miscarriage of the Minister.
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Surely the efficacy of the Word and Sacraments, doth not depend on the quality of the Minister.
Surely the efficacy of the Word and Sacraments, does not depend on the quality of the Minister.
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It is the word of the Lord that converts, not the person of the Dispencer or Speaker.
It is the word of the Lord that converts, not the person of the Dispenser or Speaker.
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A seed that is sown in a good soyl, may, yea will grow and thrive, although perhaps the Sower had a very dirty hand; as 2 Cor. 2.3. the Apostle tells the Corinthians, that they are, saith he, the Epistle of Christs Ministry by us;
A seed that is sown in a good soil, may, yea will grow and thrive, although perhaps the Sour had a very dirty hand; as 2 Cor. 2.3. the Apostle tells the Corinthians, that they Are, Says he, the Epistle of Christ Ministry by us;
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the Hand is Christs, Ministers are but the Pen.
the Hand is Christ, Ministers Are but the Pen.
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Hence it was, that the Ministry of the Scribes and Pharisee• was not to be rejected,
Hence it was, that the Ministry of the Scribes and Pharisee• was not to be rejected,
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but to be esteemed, so long as they failed not in the substance thereof;
but to be esteemed, so long as they failed not in the substance thereof;
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and hence the Apostle rejoyceth that Christ was preached of the false Apostles, Phil. 1.15, 16, 17, 18. though out of envy;
and hence the Apostle Rejoiceth that christ was preached of the false Apostles, Philip 1.15, 16, 17, 18. though out of envy;
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take heed therefore and beware of a total separation from, disserting of, and forsaking Church assemblies;
take heed Therefore and beware of a total separation from, disserting of, and forsaking Church assemblies;
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and yet I conceive it is a very rare thing for unconverted Ministers to convert some.
and yet I conceive it is a very rare thing for unconverted Ministers to convert Some.
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For what saith the Lord by the Prophet Zephania, Zeph. 3.1, 2, 3, 4. Oh saith the Lord, to Jerusalem, that bath such Prophets and such Priests, woe to such a City, to such a Country, to such a Parish:
For what Says the Lord by the Prophet Zephaniah, Zephaniah 3.1, 2, 3, 4. O Says the Lord, to Jerusalem, that bath such prophets and such Priests, woe to such a city, to such a Country, to such a Parish:
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and what saith Christ himself in Matth. 15.14.
and what Says christ himself in Matthew 15.14.
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Let them alone; oft times it falls out so, that it made Archbishop Abbot speak in a Lecture of his,Let them alone; oft times it falls out so, that it made Archbishop Abbot speak in a Lecture of his,
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and professe, that his heart did even bleed within him, to think of the precious souls of many people who had such Ministers, that if they had not been in the Ministry, they would not have been fit Hogherds f•r Swine.
and profess, that his heart did even bleed within him, to think of the precious Souls of many people who had such Ministers, that if they had not been in the Ministry, they would not have been fit Hogherds f•r Swine.
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And yet we must remember not to tie the efficacy of the word and Sacraments to the goodnesse or badnesse of a Ministers person.
And yet we must Remember not to tie the efficacy of the word and Sacraments to the Goodness or badness of a Ministers person.
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Fifthly, take heed and beware of being leavened with prejudice against all Ministers, because of the vilenesse and monster-like unbeseeming carriage of some Ministers.
Fifthly, take heed and beware of being leavened with prejudice against all Ministers, Because of the vileness and monsterlike unbeseeming carriage of Some Ministers.
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It hath been granted over and over, that some Ministers evil, licentious carriage and conversations are notorious;
It hath been granted over and over, that Some Ministers evil, licentious carriage and conversations Are notorious;
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the Lord knows, too many Ministers have Esau 's hands with Jacobs voice: what then, must this redound to the general disgrace of all Ministers:
the Lord knows, too many Ministers have Esau is hands with Jacobs voice: what then, must this redound to the general disgrace of all Ministers:
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Because some professors of the Law live lawlesse, must therefore all be censured and condemned for lawlesse livers? Because Judas was a Devil,
Because Some professors of the Law live lawless, must Therefore all be censured and condemned for lawless livers? Because Judas was a devil,
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and a Son of perdition, will you therefore say that all the Disciples of Christ were naught? Perhaps you do know some Sir Johns, some blind Seers, some blind Watchmen, who know not Heavens way, some blind Droans;
and a Son of perdition, will you Therefore say that all the Disciples of christ were nought? Perhaps you do know Some Sir Johns, Some blind Seers, Some blind Watchmen, who know not Heavens Way, Some blind Drones;
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Or secondly, some that carry themselves insolently, as Jer. 20.1, 2. as Pasher did.
Or secondly, Some that carry themselves insolently, as Jer. 20.1, 2. as Pasher did.
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Or thirdly, some that are too too like that evil servant in the Gospel, as Luke 12.45.
Or Thirdly, Some that Are too too like that evil servant in the Gospel, as Lycia 12.45.
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Or perhaps you know fourthly, some apostatizing Demusses, who embrace this present world, and revolt from their principles and profession, as 2 Tim. 4.10.
Or perhaps you know fourthly, Some apostatizing Demusses, who embrace this present world, and revolt from their principles and profession, as 2 Tim. 4.10.
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Or perhaps yo• know fifthly, some aspiring and climbing Deatrephes, 〈 ◊ 〉 3 John 9. Perhaps you know some such as these as I have instanced, what then? is there any profession,
Or perhaps yo• know fifthly, Some aspiring and climbing Deatrephes, 〈 ◊ 〉 3 John 9. Perhaps you know Some such as these as I have instanced, what then? is there any profession,
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as it were, but it hath a certain skum? why then in the face of some, who through grace are free from these miscarriages, take heed and beware of being leavened with prejudice against all Ministers,
as it were, but it hath a certain skum? why then in the face of Some, who through grace Are free from these miscarriages, take heed and beware of being leavened with prejudice against all Ministers,
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because of the vileness and miscarriage of some.
Because of the vileness and miscarriage of Some.
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Sixthly, Be earnest with the Lord for a godly, faithful Ministry, whose labour and pains among the people the Lord useth to blesse.
Sixthly, Be earnest with the Lord for a godly, faithful Ministry, whose labour and pains among the people the Lord uses to bless.
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The Lord Jesus Christ is the great Patron of all Livings, as a Reverend man, now in Heaven, once said;
The Lord jesus christ is the great Patron of all Livings, as a Reverend man, now in Heaven, once said;
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He can present whom he will to a Parish, and he can restore whom he will to their people,
He can present whom he will to a Parish, and he can restore whom he will to their people,
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as Acts 12.5.6 7. As he did Peter out of prison by the peoples prayers.
as Acts 12.5.6 7. As he did Peter out of prison by the peoples Prayers.
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And thus when Paul was in prison at Rome, observe how he writes to Philemon, in Ver. 22. of his Epistle.
And thus when Paul was in prison At Room, observe how he writes to Philemon, in Ver. 22. of his Epistle.
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And thus when the Author of the Hebrews was restrained from preaching, observe what an Exhortation he useth, Heb. 13.18.19. Oh pray therefore, pray for godly faithful Ministers, their pains, their labours, the Lord useth to blesse among a people;
And thus when the Author of the Hebrews was restrained from preaching, observe what an Exhortation he uses, Hebrew 13.18.19. O pray Therefore, pray for godly faithful Ministers, their pains, their labours, the Lord uses to bless among a people;
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as Malachy 2.6 we read that the Lord blessed the labours of Levi, so that he was an Instrument in the Lords hand to turn wicked men from their iniquity:
as Malachy 2.6 we read that the Lord blessed the labours of Levi, so that he was an Instrument in the lords hand to turn wicked men from their iniquity:
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and Verse 5. Lo it was said of Barnabas, that by his Ministry much people were added to the Lord. Acts 11.24.
and Verse 5. Lo it was said of Barnabas, that by his Ministry much people were added to the Lord. Acts 11.24.
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And if we would have godly faithful Ministers, as we must pray for them, so we must first repent us of our sins. Jer 3.14.15.
And if we would have godly faithful Ministers, as we must pray for them, so we must First Repent us of our Sins. Jer 3.14.15.
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Repent we must of our sins, and particularly our contempt of the Ordinances and Worship of God,
repent we must of our Sins, and particularly our contempt of the Ordinances and Worship of God,
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Secondly, We must prize the Gospel more then we have done; the Gospel loves to come, and to stay where it is welcome.
Secondly, We must prize the Gospel more then we have done; the Gospel loves to come, and to stay where it is welcome.
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Of all the seven Churches of Asia, •he Church of Philadelphia was the best; that Church used the Word best, and that Church enjoyed the Word longest.
Of all the seven Churches of Asia, •he Church of Philadelphia was the best; that Church used the Word best, and that Church enjoyed the Word longest.
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Be earnest with the Lord for godly faithful Ministers, whose pains and labours among the people the Lord useth to bless and prosper.
Be earnest with the Lord for godly faithful Ministers, whose pains and labours among the people the Lord uses to bless and prosper.
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7. Be earnest with the Lord, that the refining work of a National-Reformation, a City, a Countrey, a Family Reformation, a Personal-Reformation may begin at the refining and purging of Ministers.
7. Be earnest with the Lord, that the refining work of a National-Reformation, a city, a Country, a Family Reformation, a Personal-Reformation may begin At the refining and purging of Ministers.
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None will deny, but that there is great need of Reformation;
None will deny, but that there is great need of Reformation;
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there is none of you but will confesse, that the seed of leaven had need sometimes to be winnowed out from among us, as 2 Chron. 29.48. Hezektab began at the Priests and Levites, Hezekiah began his Reformation at them;
there is none of you but will confess, that the seed of leaven had need sometime to be winnowed out from among us, as 2 Chronicles 29.48. Hezektab began At the Priests and Levites, Hezekiah began his Reformation At them;
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and thus at our first Reformation, the Protestants did then affirm, that there could never be any good Reformation,
and thus At our First Reformation, the Protestants did then affirm, that there could never be any good Reformation,
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unlesse they began at the Court of Rome: And it is very observable, that when the Prophet speaks of the Lord Christs coming,
unless they began At the Court of Rome: And it is very observable, that when the Prophet speaks of the Lord Christ coming,
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as a refining fire, and as Fullers soap, this also is prophesied of refining the Sons of Levi, Malachy 2.2.
as a refining fire, and as Fullers soap, this also is prophesied of refining the Sons of Levi, Malachy 2.2.
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When he shall purifie the Sons of Levi, when he shall purge them as gold and silver As it was in Judah, in that good Reign of that good King Hezekiah, 2 Chron. 29 34. The Priests were too few there;
When he shall purify the Sons of Levi, when he shall purge them as gold and silver As it was in Judah, in that good Reign of that good King Hezekiah, 2 Chronicles 29 34. The Priests were too few there;
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And as it was in Judah then, whether it be not so in England now, I affirm not, but leave you to judge.
And as it was in Judah then, whither it be not so in England now, I affirm not, but leave you to judge.
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But a Minister soundness in Doctrine, and holiness of life and conversation, should lay a great obligation on a people, duly and conscientiously to practice every command to duty.
But a Minister soundness in Doctrine, and holiness of life and Conversation, should lay a great obligation on a people, duly and conscientiously to practice every command to duty.
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And this may suffice for the second Doctrine. Come we now to the third Doctrine deducible to be handled from this Text;
And this may suffice for the second Doctrine. Come we now to the third Doctrine deducible to be handled from this Text;
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and that is this, That in the due practice of commanded duties, Gods people may warrantably and confidently expect much of the gracious presence of the God of peace,
and that is this, That in the due practice of commanded duties, God's people may warrantably and confidently expect much of the gracious presence of the God of peace,
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even in the worst of times.
even in the worst of times.
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These things think on, saith the Apostle, Ver. 8. These things doe, saith the Apostle in the Text;These things think on, Says the Apostle, Ver. 8. These things do, Says the Apostle in the Text;
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and what then? the God of peace shall be with you.
and what then? the God of peace shall be with you.
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In the due practice of commanded duties, Gods people may confidently expect much of the gracious presence of the God of peace in the worst of times:
In the due practice of commanded duties, God's people may confidently expect much of the gracious presence of the God of peace in the worst of times:
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Then take counsel fron this Doctrine, that you may have the gracious presence of the God of peace with you,
Then take counsel fron this Doctrine, that you may have the gracious presence of the God of peace with you,
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and if this pulpit were my death-bed, I should give such counsel as these following to you.
and if this pulpit were my deathbed, I should give such counsel as these following to you.
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First, Crown the Prince of peace, the Lord Jesus Christ in your hearts and lives:
First, Crown the Prince of peace, the Lord jesus christ in your hearts and lives:
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I say, Crown the Prince of peace, the Lord Jesus Christ in your hearts and lives, receive him as your Lord and King, set a Crown on his head here in your hearts and lives,
I say, Crown the Prince of peace, the Lord jesus christ in your hearts and lives, receive him as your Lord and King, Set a Crown on his head Here in your hearts and lives,
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and he will Crown you with peace in this life, and set a Crown of glory, a Crown of immortality on your heads in the life to come.
and he will Crown you with peace in this life, and Set a Crown of glory, a Crown of immortality on your Heads in the life to come.
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If you have Christ, you have all things, all heavenly graces, all spiritual comforts, all temporal blessings;
If you have christ, you have all things, all heavenly graces, all spiritual comforts, all temporal blessings;
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if you have Christ, God will, God can then give you all things that are good for you, without Christ, you are not,
if you have christ, God will, God can then give you all things that Are good for you, without christ, you Are not,
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and you can do nothing that is acceptable with God.
and you can do nothing that is acceptable with God.
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Therefore this is my first counsel to you, Crown the Prince of peace, the Lord Jesus Christ, in your hearts and lives.
Therefore this is my First counsel to you, Crown the Prince of peace, the Lord jesus christ, in your hearts and lives.
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Secondly, Then maintain a constant and conscientious intimate communion with the God of peace. It was good counsel which Eliphas gave to Job, Job 22.21.
Secondly, Then maintain a constant and conscientious intimate communion with the God of peace. It was good counsel which Eliphaz gave to Job, Job 22.21.
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Would you have much of the presence of the God of peace? Oh then frequently fall down,
Would you have much of the presence of the God of peace? O then frequently fallen down,
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and lye at th• foot-stool of the Lords Throne, for grace, and for peace and when you do so, be not unmindful of us, who have often been your mouths to God, and Gods mouth to you.
and lie At th• footstool of the lords Throne, for grace, and for peace and when you do so, be not unmindful of us, who have often been your mouths to God, and God's Mouth to you.
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And to engage and encourage you herein, consider.
And to engage and encourage you herein, Consider.
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First, The Lord Jesus Christ hath promised to be with his poor Ministers always, even to the end of the world, Mat. 28. ult. If alwayes, not in the Pulpit, only;
First, The Lord jesus christ hath promised to be with his poor Ministers always, even to the end of the world, Mathew 28. ult. If always, not in the Pulpit, only;
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no, the Lord hath promised to be with his faithfull servants out of the Pulpit as well as in the Pulpit;
no, the Lord hath promised to be with his faithful Servants out of the Pulpit as well as in the Pulpit;
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in the Prison sealing the truth, as well as in the Pulpit preaching the truth:
in the Prison sealing the truth, as well as in the Pulpit preaching the truth:
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Oh then, will you put this in suit by prayer, that the Lord Christ will be with his poor Ministers to the end of the world. 2. We shall not sail to pray for you, 1 Sam. 12.23. Our sequestring from our preaching work from you, will give us advantage to lay out more time to fetch sighs from our hearts in prayingwork for you;
O then, will you put this in suit by prayer, that the Lord christ will be with his poor Ministers to the end of the world. 2. We shall not sail to pray for you, 1 Sam. 12.23. Our sequestering from our preaching work from you, will give us advantage to lay out more time to fetch sighs from our hearts in prayingwork for you;
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and I trust the Lord will give us hearts, so to improve our time for you,
and I trust the Lord will give us hearts, so to improve our time for you,
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as Samuel said, so God forbid we should sin against the Lord in ceasing to pray for you.
as Samuel said, so God forbid we should sin against the Lord in ceasing to pray for you.
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As Peter did to the people with a promise, as 1 Pet. 5.10. And not only for you, but
As Peter did to the people with a promise, as 1 Pet. 5.10. And not only for you, but
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Secondly, Even for such as have treated us somewhat uncivilly and unkindly, to say no more of them,
Secondly, Even for such as have treated us somewhat uncivilly and unkindly, to say no more of them,
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although the number of them are very inconsiderable; but for such, I trust we shall not forget in our prayers:
although the number of them Are very inconsiderable; but for such, I trust we shall not forget in our Prayers:
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As Moses fell down on his face for the Children of Israel, when they treated him very unkindly,
As Moses fell down on his face for the Children of Israel, when they treated him very unkindly,
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and spit in his face, I trust we shall not forget Moses 's prayer for the people:
and spit in his face, I trust we shall not forget Moses is prayer for the people:
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And so, when they danced before their Idol, Jeremiah wept for those in his time, as Jerem. 13.17.
And so, when they danced before their Idol, Jeremiah wept for those in his time, as Jeremiah 13.17.
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And that we shall not forget Jeremiah, weeping for you:
And that we shall not forget Jeremiah, weeping for you:
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And I trust likewise, that we shall remember Stephen, being on his knees for his Persecutours, powring out his life and prayer together, Acts 7.60. I doubt not but my Reverend Brother, and my self, shall remember Pauls willingness, to spend, and to be 〈 ◊ 〉 both in prayer and preaching for you all.
And I trust likewise, that we shall Remember Stephen, being on his knees for his Persecutors, Pouring out his life and prayer together, Acts 7.60. I doubt not but my Reverend Brother, and my self, shall Remember Paul's willingness, to spend, and to be 〈 ◊ 〉 both in prayer and preaching for you all.
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Though the more abundantly he loved, the lesse he was beloved, 2 Cor. 12.15. 3. Maintain and nourish all tenderness in your Conscience all your dayes:
Though the more abundantly he loved, the less he was Beloved, 2 Cor. 12.15. 3. Maintain and nourish all tenderness in your Conscience all your days:
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Oh go not without, much lesse against the dictates of conscience! rebel not against the light of it;
O go not without, much less against the dictates of conscience! rebel not against the Light of it;
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beware of stifling and suppressing a warning conscience, lest a warning conscience, prove a gnawing conscience, and prove a tormenting conscience:
beware of stifling and suppressing a warning conscience, lest a warning conscience, prove a gnawing conscience, and prove a tormenting conscience:
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And consider, first, Remorse of Conscience hath an eye against all sin past. Secondly, Tenderness of Conscience, which hath an eye to all sin to come.
And Consider, First, Remorse of Conscience hath an eye against all since past. Secondly, Tenderness of Conscience, which hath an eye to all since to come.
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Take heed then of all calmness of heart. Fourthly, Take heed of Apostatizing.
Take heed then of all calmness of heart. Fourthly, Take heed of Apostatizing.
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Chrysostome hath a notable saying, namely, That Ministers have a greater trouble, because they never find their work as they leave it, as other workmen do: Chrysostom hath a notable saying, namely, That Ministers have a greater trouble, Because they never find their work as they leave it, as other workmen do:
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Oh in how short a time doth a poor Minister find all his work put out of frame and order!
O in how short a time does a poor Minister find all his work put out of frame and order!
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Did not Moses find it so? Exod. 32.8. Moses had no sooner turn'd his back as it were, but the people were turned out of Gods way of worship.
Did not Moses find it so? Exod 32.8. Moses had no sooner turned his back as it were, but the people were turned out of God's Way of worship.
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And did not Paul find it so? Gal. 1.6. The Galathians were quickly removed; Paul was but lately gone from them, and they were quickly apostatized. Now this cometh to passe.
And did not Paul find it so? Gal. 1.6. The Galatians were quickly removed; Paul was but lately gone from them, and they were quickly apostatized. Now this comes to pass.
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First, It is by reason of a crafty, subtil, deceitful Devil, as in the Gospel we read.
First, It is by reason of a crafty, subtle, deceitful devil, as in the Gospel we read.
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While men slept, the Enemy came and sowed tares, Mat. 13.25. And who this Enemy is, we may see in Christs expounding the Parabl•• ver. 39.While men slept, the Enemy Come and sowed tares, Mathew 13.25. And who this Enemy is, we may see in Christ expounding the Parabl•• ver. 39.
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And Secondly, Partly by reason of mens own deceitful hearts, as Heb. 3.12. observe it. There is an evil heart of unbelief in the best:
And Secondly, Partly by reason of men's own deceitful hearts, as Hebrew 3.12. observe it. There is an evil heart of unbelief in the best:
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it dwells in the best, but it reign• in the wicked.
it dwells in the best, but it reign• in the wicked.
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And what is that? one of these evil hearts of unbelief, in apostatizing, in departing from the living God.
And what is that? one of these evil hearts of unbelief, in apostatizing, in departing from the living God.
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Thirdly, It is partly by Reason of deceitful workers, as the Apostle calls false Apostles. It is partly by reason of such.
Thirdly, It is partly by Reason of deceitful workers, as the Apostle calls false Apostles. It is partly by reason of such.
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Then take heed of apostatizing, either from truth of Doctrine, purity of worship, or practice of Conversation. 1. From truth of Doctrine.
Then take heed of apostatizing, either from truth of Doctrine, purity of worship, or practice of Conversation. 1. From truth of Doctrine.
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Be not weary of old truths; take beed and beware of itching after novel Doctrines;
Be not weary of old truths; take beed and beware of itching After novel Doctrines;
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take heed and beware of admiring this or that opinion, which, as new lights, drop down from heaven,
take heed and beware of admiring this or that opinion, which, as new lights, drop down from heaven,
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but indeed is but as the smoak of the bottomless pit. 2. From purity of Worship also.
but indeed is but as the smoke of the bottomless pit. 2. From purity of Worship also.
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Let not your zeal be cold, but kindled against every bracelet of the Scatlet Whore.
Let not your zeal be cold, but kindled against every bracelet of the Scatlet Whore.
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How often doth the Apostle call the people adulterers and adulteresses, because they apostatize from the Word and Worship of God. 3. In practice and Conversation.
How often does the Apostle call the people Adulterers and Adulteresses, Because they apostatise from the Word and Worship of God. 3. In practice and Conversation.
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Prize the Gospel, love it, and live accordingly to it: With constancy look on every motion of thy soul, and every action of thy life,
Prize the Gospel, love it, and live accordingly to it: With constancy look on every motion of thy soul, and every actium of thy life,
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as a step to life or a step to death, as a step towards Heaven, or a step to Hell, Heb. 10.38. To close this Counsel, the Author of the Hebrews bringeth in the Lord, protesting against apostatizing.
as a step to life or a step to death, as a step towards Heaven, or a step to Hell, Hebrew 10.38. To close this Counsel, the Author of the Hebrews brings in the Lord, protesting against apostatizing.
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If any man draw back from Gospel-principle, and Gospel-worship, or froth a Gospel-conversation, saith the Lord, If any man draw back thus, my Soul shall have no pleasure in him.
If any man draw back from Gospel principle, and Gospel worship, or froth a Gospel conversation, Says the Lord, If any man draw back thus, my Soul shall have no pleasure in him.
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Tremble then at this, thou Apostatizer, whoever thou art, wherever thou sittest or standest, My Son shall have 〈 ◊ 〉 pleasure in thee.
Tremble then At this, thou Apostatizer, whoever thou art, wherever thou Sittest or Standest, My Son shall have 〈 ◊ 〉 pleasure in thee.
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I loath and abominate that person, faith the Lord.
I loath and abominate that person, faith the Lord.
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5. All of you then study peace, and particularly you who do unfeignedly set your hearts and faces towards Heaven, study peace, and follow after it;
5. All of you then study peace, and particularly you who do unfeignedly Set your hearts and faces towards Heaven, study peace, and follow After it;
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thou••• run from you, pursue after it.
thou••• run from you, pursue After it.
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You professe you• selves to be them that are truly fearing God, an• truly honouring the King,
You profess you• selves to be them that Are truly fearing God, an• truly honouring the King,
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and truly loving one another, Oh then seek peace.
and truly loving one Another, O then seek peace.
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You who do unfeignedly set your hearts and fac•• towards Heaven, study peace alway, and decline all dividing principles and practices among you;
You who do unfeignedly Set your hearts and fac•• towards Heaven, study peace always, and decline all dividing principles and practices among you;
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and that you may not either breed or feed circumstantial differences, or substantial divisions; consider, God 〈 ◊ 〉 the God of Peace;
and that you may not either breed or feed circumstantial differences, or substantial divisions; Consider, God 〈 ◊ 〉 the God of Peace;
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our Saviour is the Prince of Peace; our Comforter is the Comforter of Peace; our Calling is the Calling of Peace;
our Saviour is the Prince of Peace; our Comforter is the Comforter of Peace; our Calling is the Calling of Peace;
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our Way is the Way of Peace.
our Way is the Way of Peace.
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Oh that we may so live in Peace, that the God of Love and Peace may dwell with us;
O that we may so live in Peace, that the God of Love and Peace may dwell with us;
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and that the God of Peace may live with us here, that we may live with the God of Peace hereafter.
and that the God of Peace may live with us Here, that we may live with the God of Peace hereafter.
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Mr. Bull of Newington-Green, His Farewell Sermon in the Forenoon.
Mr. Bull of Newington-Green, His Farewell Sermon in the Forenoon.
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John 14.16. And I will send the Father, and he shall give you another Comforter, that he may abide with you for ever.John 14.16. And I will send the Father, and he shall give you Another Comforter, that he may abide with you for ever.
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THe Observation that I commended to you 〈 ◊ 〉 of these words, was this,
THe Observation that I commended to you 〈 ◊ 〉 of these words, was this,
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It is the great work for which the Spirit 〈 ◊ 〉 Christ is given by Ged, to comfort the hearts of 〈 ◊ 〉 people. It is the great work for which the Spirit 〈 ◊ 〉 christ is given by Ged, to Comfort the hearts of 〈 ◊ 〉 people.
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You may remember that I have 〈 ◊ 〉 ope••• the truth to you, and have shewed you what this spititual comfort is that the Spirit of Christ works in the hearts of his Disciples.
You may Remember that I have 〈 ◊ 〉 ope••• the truth to you, and have showed you what this Spiritual Comfort is that the Spirit of christ works in the hearts of his Disciples.
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I gave it you in this Description. It is that inward, spiritual satisfaction, that the heart of a gracious person finds in,
I gave it you in this Description. It is that inward, spiritual satisfaction, that the heart of a gracious person finds in,
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and through Jesus Christ, in all the various dispensations of God towards him, whereby he is enabled to go on in chear•inesse in the way that God would have him,
and through jesus christ, in all the various dispensations of God towards him, whereby he is enabled to go on in chear•inesse in the Way that God would have him,
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whether it be by a way of doing, or of suffering. And herein I shewed, 1. The nature of the spiritual satisfaction.
whither it be by a Way of doing, or of suffering. And herein I showed, 1. The nature of the spiritual satisfaction.
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2. The Author of it, It is God by his Spirit. 3. The Object of it, God through Jesus Christ.
2. The Author of it, It is God by his Spirit. 3. The Object of it, God through jesus christ.
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4. The proper Subject of this inward spiritual comfort, the people of God. 5. And lastly, The effects of the spiritual comfort;
4. The proper Subject of this inward spiritual Comfort, the people of God. 5. And lastly, The effects of the spiritual Comfort;
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it is to strengthen the heart, both to do and suffer. I came the last time, to shew you how the Spirit of God doth this.
it is to strengthen the heart, both to do and suffer. I Come the last time, to show you how the Spirit of God does this.
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1. He doth it as an enlightning Spirit, by shewing where comfort is to be had, by opening the eyes of the understanding,
1. He does it as an enlightening Spirit, by showing where Comfort is to be had, by opening the eyes of the understanding,
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as he did Hagars bodily eyes, to see the Well of water.
as he did Hagars bodily eyes, to see the Well of water.
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2. He doth it as a quickning Spirit, bringing the soul into that capacity to take in the comfort;
2. He does it as a quickening Spirit, bringing the soul into that capacity to take in the Comfort;
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for what comfort can a dead man receive? a Cordial and a Puddle is all one to a dead man.
for what Comfort can a dead man receive? a Cordial and a Puddle is all one to a dead man.
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3. He works this inward spiritual satisfaction, by discovering the truth of this vitall Principle in the soul:
3. He works this inward spiritual satisfaction, by discovering the truth of this vital Principle in the soul:
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for a man may have a principle of Grace and spiritual life in him, and not know it, that though he has the spiritual comfort,
for a man may have a principle of Grace and spiritual life in him, and not know it, that though he has the spiritual Comfort,
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yet it is all one as if he had it not.
yet it is all one as if he had it not.
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Now this is the great Question that is debated in the heart of a Child of God,
Now this is the great Question that is debated in the heart of a Child of God,
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Whether he be regener a 〈 ◊ 〉 born again? whether he hath grace in his soul, 〈 ◊ 〉 grace that will qualifie him for glory? and if he was ••risfied as to this, he would not be a moment without comfort:
Whither he be regener a 〈 ◊ 〉 born again? whither he hath grace in his soul, 〈 ◊ 〉 grace that will qualify him for glory? and if he was ••risfied as to this, he would not be a moment without Comfort:
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But he is afraid that he is dead in sin, that he is a stranger to the life of Grace;
But he is afraid that he is dead in since, that he is a stranger to the life of Grace;
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hence ariseth all his spiritual troubles, now the Spirit of God comes in and resolves the case, comes into the soul by his bright Reflections,
hence arises all his spiritual Troubles, now the Spirit of God comes in and resolves the case, comes into the soul by his bright Reflections,
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and fills our souls with comfort:
and fills our Souls with Comfort:
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Now 〈 ◊ 〉 have received not the spirit of the world, but the Sp•• which is of God.
Now 〈 ◊ 〉 have received not the Spirit of the world, but the Sp•• which is of God.
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4. The Spirit of God is a comforting Spirit, as he openeth the vein of godly sorrow in the soul:
4. The Spirit of God is a comforting Spirit, as he Openeth the vein of godly sorrow in the soul:
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Truly this is the next way to spiritual comfort, when a man can once spiritually mourn for sin, Matth. 5.4.
Truly this is the next Way to spiritual Comfort, when a man can once spiritually mourn for since, Matthew 5.4.
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Blessed are they that mourn, for they shall be comforted, Godly forrow opens the vein,Blessed Are they that mourn, for they shall be comforted, Godly forrow Opens the vein,
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and lets out the matter that hinders comfort, and causeth inward trouble in the soul? A gracious man takes a great delight in godly forrow:
and lets out the matter that hinders Comfort, and Causes inward trouble in the soul? A gracious man Takes a great delight in godly forrow:
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Oh! its a matter of marvellous comfort, to a Child of God, when he can kindly mourn for his sins.
Oh! its a matter of marvellous Comfort, to a Child of God, when he can kindly mourn for his Sins.
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5. The Spirit of God comforts the soul as he is 〈 ◊ 〉 mortifying Spirit.
5. The Spirit of God comforts the soul as he is 〈 ◊ 〉 mortifying Spirit.
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Thus he takes away that that is the ground and matter of Believers trouble, mortifying that sin that is the cause of his sorrow;
Thus he Takes away that that is the ground and matter of Believers trouble, mortifying that since that is the cause of his sorrow;
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pride, unbelief, inordinate love to the world.
pride, unbelief, inordinate love to the world.
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6. The Spirit of God works comfort in the hearts of his people, by setting their own spirit to seek for comfort in Gods own wayes.
6. The Spirit of God works Comfort in the hearts of his people, by setting their own Spirit to seek for Comfort in God's own ways.
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The last thing I did for the Explication of the Doctrine, was to add some Propositions,
The last thing I did for the Explication of the Doctrine, was to add Some Propositions,
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and they were 〈 ◊ 〉 as these.
and they were 〈 ◊ 〉 as these.
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1. Many a gracious heart, that hath fellowship with the Spirit of God in his sanctifying work, may feel 〈 ◊ 〉 find none in his comforting work.
1. Many a gracious heart, that hath fellowship with the Spirit of God in his sanctifying work, may feel 〈 ◊ 〉 find none in his comforting work.
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The Sun 〈 ◊ 〉 operate where it doth not shine.
The Sun 〈 ◊ 〉 operate where it does not shine.
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A ma• 〈 … 〉 of salvation, when he doth not feel the joy•• of 〈 … 〉 Isa. 51.3.
A ma• 〈 … 〉 of salvation, when he does not feel the joy•• of 〈 … 〉 Isaiah 51.3.
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You shall find those that fear the Lord, and had the comforts of the Holy Ghost, yet walked in darkness.
You shall find those that Fear the Lord, and had the comforts of the Holy Ghost, yet walked in darkness.
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2. Even those gracious souls, that have the fellowship of the •nnforting Spirit to day, may want it to morrow.
2. Even those gracious Souls, that have the fellowship of the •nnforting Spirit to day, may want it to morrow.
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This is not daily bread, while the Saints are on this side Heaven. The Solstice of a Christians comfort doth not last all the day long;
This is not daily bred, while the Saints Are on this side Heaven. The Solstice of a Christians Comfort does not last all the day long;
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they are not feasted with this every day, they have the night as well as the day? there is a night as well as a day in the heart of a gracious soul;
they Are not feasted with this every day, they have the night as well as the day? there is a night as well as a day in the heart of a gracious soul;
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as it is in natural, in the common course of nature, the Sun may shine to day,
as it is in natural, in the Common course of nature, the Sun may shine to day,
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but it may be clouded to morrow. Thus it was with that holy man, Psal. 30.7. Lord, by thy favour thou hast made my mount ain ▪ 〈 ◊ 〉 stand strong, thou didst hide thy face and I was troubled.
but it may be clouded to morrow. Thus it was with that holy man, Psalm 30.7. Lord, by thy favour thou hast made my mount ain ▪ 〈 ◊ 〉 stand strong, thou didst hide thy face and I was troubled.
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And God doth this in infinite wisdom, to put a difference between Earth and Heaven, this valley of tears,
And God does this in infinite Wisdom, to put a difference between Earth and Heaven, this valley of tears,
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and that state of glory, that so the hearts of Gods people may be kept in a frame of longing after the state of Heaven;
and that state of glory, that so the hearts of God's people may be kept in a frame of longing After the state of Heaven;
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God•wil have his people be groaning here, that his people may groan after that condition when all sorrowing and sighing shall flee away.
God•wil have his people be groaning Here, that his people may groan After that condition when all sorrowing and sighing shall flee away.
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God reserves perfect comfort to be the reward of perfect holiness;
God reserves perfect Comfort to be the reward of perfect holiness;
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while our graces are imperfect, we most make account that our comfort will be so too;
while our graces Are imperfect, we most make account that our Comfort will be so too;
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Tears will be never wiped from our eyes, til sin be quite take• out of our hearts.
Tears will be never wiped from our eyes, till since be quite take• out of our hearts.
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3. Those that have had this spirituall comfort in their souls, they may lose not only the impression of the Spirits com•nt;
3. Those that have had this spiritual Comfort in their Souls, they may loose not only the impression of the Spirits com•nt;
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but they may feel impressions of Gods anger.
but they may feel impressions of God's anger.
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Heman compla••, that the wrath of God did hang upon him, and that the 〈 ◊ 〉 of God had cut him off. Heman compla••, that the wrath of God did hang upon him, and that the 〈 ◊ 〉 of God had Cut him off.
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A gracious heart hath real grou•••• of consolation, though he hath not present sensible comfort.
A gracious heart hath real grou•••• of consolation, though he hath not present sensible Comfort.
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A child of God hath alwayes that, that if he did see, he could not be without comfort;
A child of God hath always that, that if he did see, he could not be without Comfort;
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the Promises are his support, he hath the first fruits of the Spirit, and right to ea••nal life:
the Promises Are his support, he hath the First fruits of the Spirit, and right to ea••nal life:
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A child of God shall always have so much to keep up• hopes and affiance upon God;
A child of God shall always have so much to keep up• hope's and affiance upon God;
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a child of God, in the da•est condition, though he doth not see enough to make 〈 ◊ 〉 rejoyce in God,
a child of God, in the da•est condition, though he does not see enough to make 〈 ◊ 〉 rejoice in God,
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yet he sees enough to make him trust i• God; though he walk in darkness, and see no light, yet he trusts in God.
yet he sees enough to make him trust i• God; though he walk in darkness, and see no Light, yet he trusts in God.
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Job sayes Though the Lord slay him, yet be would trust in him. Job Says Though the Lord slay him, yet be would trust in him.
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David was in great trouble, while •e was in that disquiet expostulation, Why art thou cast down O my soul!
David was in great trouble, while •e was in that disquiet expostulation, Why art thou cast down Oh my soul!
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and why art thou disquieted within me? trust in God. and why art thou disquieted within me? trust in God.
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5 Those that have inward comforts from the spirit, may at the same time have little comfort from Gods outward dispensations.
5 Those that have inward comforts from the Spirit, may At the same time have little Comfort from God's outward dispensations.
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It may be dark without, when it's light within; while Stephen sees nothing but blood here below, he saw Heaven above:
It may be dark without, when it's Light within; while Stephen sees nothing but blood Here below, he saw Heaven above:
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And Christ tells his Disciples, In the world they should have tribulation, but in him they should have peace.
And christ tells his Disciples, In the world they should have tribulation, but in him they should have peace.
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6 And lastly, Though this be one great work of the spirit of God to comfort the hearts of Christs Disciples; yet there are some speciall seasons where in the Spirit of God gives out this comfort.
6 And lastly, Though this be one great work of the Spirit of God to Comfort the hearts of Christ Disciples; yet there Are Some special seasons where in the Spirit of God gives out this Comfort.
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There are seasons of sadnesse, there is a season of heavinesse, & there is need of it:
There Are seasons of sadness, there is a season of heaviness, & there is need of it:
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There is a time to weep, and a time to laugh: and a time to mourn, and a time to dance. There is a time to weep, and a time to laugh: and a time to mourn, and a time to dance.
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I shewed you some of the Seasons.
I showed you Some of the Seasons.
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1 One special Season of the Spirits comforting the renewed soul, is presently upon the souls first salvation.
1 One special Season of the Spirits comforting the renewed soul, is presently upon the Souls First salvation.
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After the Spirit is become a Spirit of Adoption, presently it becomes a Spirit of Consolation;
After the Spirit is become a Spirit of Adoption, presently it becomes a Spirit of Consolation;
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after the Spirit hath come into the Soul, in the Law, it then nextly appears a Spirit in the Gospel.
After the Spirit hath come into the Soul, in the Law, it then nextly appears a Spirit in the Gospel.
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2 Another season when the Spirit gives out this comfort is just before the Lord layes upon his people any great afflict•• on When was it that Christ was transfigured,
2 another season when the Spirit gives out this Comfort is just before the Lord lays upon his people any great afflict•• on When was it that christ was transfigured,
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and his face did shinc as the Sun? it was immediately before his blood passion.
and his face did shinc as the Sun? it was immediately before his blood passion.
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Christ was first taken into the Mount, before 〈 ◊ 〉 was up lifted upon the Crosse.
christ was First taken into the Mount, before 〈 ◊ 〉 was up lifted upon the Cross.
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When was the 〈 ◊ 〉 heard, This is my beloved Son, in whom I am well 〈 ◊ 〉 but just before he was led into the wildecess• to be tempted.
When was the 〈 ◊ 〉 herd, This is my Beloved Son, in whom I am well 〈 ◊ 〉 but just before he was led into the wildecess• to be tempted.
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When was Paul lifted up into Heaven? it was immediately before Satan was sent to buffer him.
When was Paul lifted up into Heaven? it was immediately before Satan was sent to buffer him.
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Thus God gives his people somthing before-hand to support their spirits, that they may not faint;
Thus God gives his people something beforehand to support their spirits, that they may not faint;
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the Disciples were full of comfort, Acts 5.41.
the Disciples were full of Comfort, Acts 5.41.
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and when was this? immediately just before they were carried before the Council, and whipt up and down like Vagabonds & Rogues, for Preaching the Gospel.
and when was this? immediately just before they were carried before the Council, and whipped up and down like Vagabonds & Rogues, for Preaching the Gospel.
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3. Another Season when the Spirit gives out this Comfort, is in the time of suffering.
3. another Season when the Spirit gives out this Comfort, is in the time of suffering.
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God comes in the nick of time, especially if a man suffer for righteousnesse sake;
God comes in the neck of time, especially if a man suffer for righteousness sake;
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if his suffering be upon the account of Christ, he seldome fails to send the Comforter for the relieving of his spirit, 1 Pet. 4.13. But rejoyce, in as much as ye are partakers of Christs sufferings, that when his glory shall be revealed, ye may be glad also with exceeding joy.
if his suffering be upon the account of christ, he seldom fails to send the Comforter for the relieving of his Spirit, 1 Pet. 4.13. But rejoice, in as much as you Are partakers of Christ sufferings, that when his glory shall be revealed, you may be glad also with exceeding joy.
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Bodily confinement, and inward streights are the time of the Souls greatest enlargement.
Bodily confinement, and inward straights Are the time of the Souls greatest enlargement.
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John had his Vision i• the Isle of Patmos. When a child of God is brought to a piece of bread,John had his Vision i• the Isle of Patmos. When a child of God is brought to a piece of bred,
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then is the season for God to feed him with heavenly Manna; Jacob had glorious Visions,
then is the season for God to feed him with heavenly Manna; Jacob had glorious Visions,
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while he was flying from the wrath of his Brother, when he had nothing but a heap of stones for his Pillow.
while he was flying from the wrath of his Brother, when he had nothing but a heap of stones for his Pillow.
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It was in the wilderness that God speakes to his Church.
It was in the Wilderness that God speaks to his Church.
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Thus I told you of Mr. Glover, a Prisoner, who found no comfort in the time of his imprisonment;
Thus I told you of Mr. Glover, a Prisoner, who found no Comfort in the time of his imprisonment;
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but when he was going to the stake, he cryed out, He is come, he is come, meaning the Spirit, the Comforter.
but when he was going to the stake, he cried out, He is come, he is come, meaning the Spirit, the Comforter.
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4. Another Season of Comfort is, after some special exercise of Grace, godly sorrow for sin, fresh actings in the pardon of sin,
4. another Season of Comfort is, After Some special exercise of Grace, godly sorrow for since, fresh actings in the pardon of since,
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and new engagements, and Resolutions, and Promises of more close walking with God, after declining from him.
and new engagements, and Resolutions, and Promises of more close walking with God, After declining from him.
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5. Another Season of Comfort is, After some great Trials and afflictions. Light is then most pleasant, when we new are come out of a dark place; after Thunder, comes Light•ing;
5. another Season of Comfort is, After Some great Trials and afflictions. Light is then most pleasant, when we new Are come out of a dark place; After Thunder, comes Light•ing;
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after a storme, comes a calm:
After a storm, comes a Cam:
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God led his people first into the Wilderness, and then into the Land of Canu•• 〈 ◊ 〉 is often so in God• Dispensations towards his people, th•• greatest afflictions go before their greatest deliverance and therefore let not the Saints of God despair when they are at the lowest;
God led his people First into the Wilderness, and then into the Land of Canu•• 〈 ◊ 〉 is often so in God• Dispensations towards his people, th•• greatest afflictions go before their greatest deliverance and Therefore let not the Saints of God despair when they Are At the lowest;
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when they walk in darkness, and see no light, yet set them trust in the Lord.
when they walk in darkness, and see no Light, yet Set them trust in the Lord.
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6 Another Season of Comfort is, When men are conscientiously diligent in their particular Callings, then they walk with God.
6 another Season of Comfort is, When men Are conscientiously diligent in their particular Callings, then they walk with God.
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To this I gave you an instance in the Shepherds;
To this I gave you an instance in the Shepherd's;
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they were faithful and diligent in their callings, they were watching over their flocks by night,
they were faithful and diligent in their callings, they were watching over their flocks by night,
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and then the Angel comes and tells them Lo you is born this day in the City of David a Saviour, which is Christ the Lord, Luk. 2.11.
and then the Angel comes and tells them Lo you is born this day in the city of David a Saviour, which is christ the Lord, Luk. 2.11.
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A company of poor Shepherds keeping of their Sheep, God appears unto them, and manifesteth his comforting presence,
A company of poor Shepherd's keeping of their Sheep, God appears unto them, and manifesteth his comforting presence,
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when the Scribes and Pharisees, notwithstanding all their long prayers, and their strict Rites and Ceremonies, hear not a word of him.
when the Scribes and Pharisees, notwithstanding all their long Prayers, and their strict Rites and Ceremonies, hear not a word of him.
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7 Another Season of Comfort is, When we are either preparing for, or in the spiritual act of some duty.
7 another Season of Comfort is, When we Are either preparing for, or in the spiritual act of Some duty.
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When grace is exercised to prepare the heart to pray, and in attendance upon such an Ordinance,
When grace is exercised to prepare the heart to pray, and in attendance upon such an Ordinance,
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then often times the Spirit of God is with them, to let poor souls in their endeayours find acceptance with God.
then often times the Spirit of God is with them, to let poor Souls in their endeayours find acceptance with God.
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Hannah had been praying to God, but what melody did she find in her heart? When Mary sate at Christs feet,Hannah had been praying to God, but what melody did she find in her heart? When Marry sat At Christ feet,
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how doth Christ fill her heart with comfort, sealing up her salvation to her? I now come to close with some application. Use of Information. Use.
how does christ fill her heart with Comfort, sealing up her salvation to her? I now come to close with Some application. Use of Information. Use.
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If it be the work of the Spirit of God to comfort the bea• of Christs Disciples, then by way of Information I gather this, That a poor soul is very hardly setled and satisfied in 〈 ◊ 〉 of comfort. If it be the work of the Spirit of God to Comfort the bea• of Christ Disciples, then by Way of Information I gather this, That a poor soul is very hardly settled and satisfied in 〈 ◊ 〉 of Comfort.
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Sure it is a hard matter to comfort a poor 〈 ◊ 〉, when one of the persons of the blessed Trinity must be ••ployed on purpose to do it.
Sure it is a hard matter to Comfort a poor 〈 ◊ 〉, when one of the Persons of the blessed Trinity must be ••ployed on purpose to do it.
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This is an Office belong••• the Holy Ghost, when he is to be the Paraclete, the com••• of the Holy Ghost.
This is an Office belong••• the Holy Ghost, when he is to be the Paraclete, the com••• of the Holy Ghost.
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This sure is a hard matter, to com••• the wounded spirit, when the soul is fully 〈 … 〉 spir•• 〈 ◊ 〉 bondage.
This sure is a hard matter, to com••• the wounded Spirit, when the soul is Fully 〈 … 〉 spir•• 〈 ◊ 〉 bondage.
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Oh! the hesitancies, the jealousies, the do••• and fears, the objections that a poor soul makes against 〈 ◊ 〉 spiritual peace and comfort,
Oh! the hesitancies, the jealousies, the do••• and fears, the objections that a poor soul makes against 〈 ◊ 〉 spiritual peace and Comfort,
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now it begins to take comfort, then it doubts again; now he believeth, and takes courage, but anon he is afraid;
now it begins to take Comfort, then it doubts again; now he Believeth, and Takes courage, but anon he is afraid;
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there is a great deal adoe to fasten comfort upon a poor soul, 2 Cor. 1.21, 22. What a heap of words are there together,
there is a great deal ado to fasten Comfort upon a poor soul, 2 Cor. 1.21, 22. What a heap of words Are there together,
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and it is all little enough to comfort a poor soul! Now he that establisheth us with you on Christ and hath annointed us, is God,
and it is all little enough to Comfort a poor soul! Now he that Establisheth us with you on christ and hath anointed us, is God,
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and hath also sealed us, and given the earnest of the Spirit in our hearts. and hath also sealed us, and given the earnest of the Spirit in our hearts.
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It is not without much tugging and drawing that the soul is first brought to beleeve;
It is not without much tugging and drawing that the soul is First brought to believe;
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and then when it doth believe, it is a hard thing to perswade it that it doth believe:
and then when it does believe, it is a hard thing to persuade it that it does believe:
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There is a strange kind of squemishness upon the heart; he thinks that there is no comfort to be taken that doth belong to him.
There is a strange kind of squemishness upon the heart; he thinks that there is no Comfort to be taken that does belong to him.
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Luther says, It is a harder thing to comfort a troubled Conscience, than to raise the dead. Luther Says, It is a harder thing to Comfort a troubled Conscience, than to raise the dead.
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Surely it must be as hard, when nothing but the sau•• power must do it.
Surely it must be as hard, when nothing but the sau•• power must do it.
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The soul is hardly convinced, but all the glad ridings, of the Gospel, are golden streams,
The soul is hardly convinced, but all the glad ridings, of the Gospel, Are golden streams,
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2739
and all the Promises are 〈 ◊ 〉 pleasant Fancies, without any Reality;
and all the Promises Are 〈 ◊ 〉 pleasant Fancies, without any Reality;
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but that these things should belong to him, this he cannot believe, for want of Faith:
but that these things should belong to him, this he cannot believe, for want of Faith:
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So that the Spirit of God is fain to come in, and end the controversie, before the soul will be satisfied.
So that the Spirit of God is fain to come in, and end the controversy, before the soul will be satisfied.
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2. If it be the work of the Spirit of God, to comfort the hearts of his people:
2. If it be the work of the Spirit of God, to Comfort the hearts of his people:
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then all the comfort of Christless and graceless souls is nothing worth;
then all the Comfort of Christless and graceless Souls is nothing worth;
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2744
there is no true peace, for they are not the Disciples of Christ, which are the prop•• subjects of this comfort;
there is no true peace, for they Are not the Disciples of christ, which Are the prop•• subject's of this Comfort;
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2745
they will not hearken to 〈 ◊ 〉 nor learn of Christ, but they cast his words behind their back,
they will not harken to 〈 ◊ 〉 nor Learn of christ, but they cast his words behind their back,
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and break his bands a sunder. and break his bans a sunder.
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Those that do not learn Christs precepts, and follow Christs Canons and obey Christs Commands, they are none of Christs Disciples;
Those that do not Learn Christ Precepts, and follow Christ Canonas and obey Christ Commands, they Are none of Christ Disciples;
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and to be sure, they have not the 〈 ◊ 〉 of Christ, which is the Efficient •n this 〈 ◊ 〉, and 〈 ◊ 〉 the root there cannot be the fruit;
and to be sure, they have not the 〈 ◊ 〉 of christ, which is the Efficient •n this 〈 ◊ 〉, and 〈 ◊ 〉 the root there cannot be the fruit;
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for this inward peace 〈 ◊ 〉 the fruit of the spirit.
for this inward peace 〈 ◊ 〉 the fruit of the Spirit.
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And therefore what comfort they have, it is either a sinful comfort, which to be sure will end in sorrow,
And Therefore what Comfort they have, it is either a sinful Comfort, which to be sure will end in sorrow,
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or else at best it is but a carnal comfort, which wil soon vanish like the crackling of thorns under a Pot;
or Else At best it is but a carnal Comfort, which will soon vanish like the crackling of thorns under a Pot;
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There is no peace, saith God, to the wicked; there is no peace with God as long as you are at peace with sin.There is no peace, Says God, to the wicked; there is no peace with God as long as you Are At peace with since.
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3. Here they are stumbled with the riddle, that the people of God should be sorrowing, yet always rejoycing; as sorrowing, yet always rejoycing;
3. Here they Are stumbled with the riddle, that the people of God should be sorrowing, yet always rejoicing; as sorrowing, yet always rejoicing;
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the carnal world think this to be a contradiction; though they be troubled without, yet they have peace within;
the carnal world think this to be a contradiction; though they be troubled without, yet they have peace within;
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though they have matter of sorrow in respect of outward affliction, yet they have fellowship with the holy Ghost the Comforter, which gives peace in affliction, joy in sorrow, light in darkness, which fils them with joy unspeakable, and full of glory.
though they have matter of sorrow in respect of outward affliction, yet they have fellowship with the holy Ghost the Comforter, which gives peace in affliction, joy in sorrow, Light in darkness, which fills them with joy unspeakable, and full of glory.
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Secondly, If the holy Ghost be the only Comforter of the hearts of Gods people,
Secondly, If the holy Ghost be the only Comforter of the hearts of God's people,
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then let me exhort every one of you to labour for an interest in this Comforter.
then let me exhort every one of you to labour for an Interest in this Comforter.
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Friends, I beseech you be restless till you have got some evidence of the Comforter in your souls by the inhabitation of the Spirit in your hearts;
Friends, I beseech you be restless till you have god Some evidence of the Comforter in your Souls by the inhabitation of the Spirit in your hearts;
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without you have an interest in Christ, there is no comfort, no true comfort to be expected;
without you have an Interest in christ, there is no Comfort, no true Comfort to be expected;
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no comfort in prosperity, no comfort in adversity, no comfort in life, nor in death, no peace with your consciences:
no Comfort in Prosperity, no Comfort in adversity, no Comfort in life, nor in death, no peace with your Consciences:
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Men may make a shift to keep themselves at quiet for the present, by lulling conscience, they may have a kind of peace from a false principle;
Men may make a shift to keep themselves At quiet for the present, by lulling conscience, they may have a kind of peace from a false principle;
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Ah, but what wil you do when storms arise? wh•• wil you do when death & affliction comes!
Ah, but what will you do when storms arise? wh•• will you do when death & affliction comes!
uh, cc-acp q-crq vmb pn22 vdi c-crq n2 vvb? n1 vmb pn22 vdi c-crq n1 cc n1 vvz!
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Jonas lay quietly asleep till the storm came: O my Friends, we must shortly lie a dying, the Lord knows how soon;Jonah lay quietly asleep till the storm Come: Oh my Friends, we must shortly lie a dying, the Lord knows how soon;
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O what wil you do for comfort in a dying hour? all other comforts may forsake you & before that time you may meet with sorrow & heavy afflictions,
Oh what will you do for Comfort in a dying hour? all other comforts may forsake you & before that time you may meet with sorrow & heavy afflictions,
uh q-crq vmb pn22 vdi p-acp vvi p-acp dt j-vvg n1? d j-jn n2 vmb vvi pn22 cc p-acp d n1 pn22 vmb vvi p-acp n1 cc j n2,
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so that all your friends in the world wil not do you good;
so that all your Friends in the world will not do you good;
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your friends may fail, your hearts may fail, & then no comfort but the comfort of the Holy Ghost will do you good;
your Friends may fail, your hearts may fail, & then no Comfort but the Comfort of the Holy Ghost will do you good;
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the time may come, that all your friends may pr•••• miserable comforters when God comes to 〈 ◊ 〉 with the so•• to set sin home upon the conscience, to lay sin before us,
the time may come, that all your Friends may pr•••• miserable Comforters when God comes to 〈 ◊ 〉 with the so•• to Set since home upon the conscience, to lay since before us,
dt n1 vmb vvi, cst d po22 n2 vmb n1 j n2 c-crq np1 vvz pc-acp 〈 sy 〉 p-acp dt n1 pc-acp vvi n1 av-an p-acp dt n1, pc-acp vvi n1 p-acp pno12,
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then what will you do? We are all guilty of sins of omission and sins of commission;
then what will you do? We Are all guilty of Sins of omission and Sins of commission;
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when these come to be changed upon the soul, what will you then do? Then no plaister of comfort wil stick,
when these come to be changed upon the soul, what will you then do? Then no plaster of Comfort will stick,
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but those of the Spirits laying on;
but those of the Spirits laying on;
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unless the Spirit seal up the pardon of sin, the love of God to the soul, nothing will be quiet and comfort the soul;
unless the Spirit seal up the pardon of since, the love of God to the soul, nothing will be quiet and Comfort the soul;
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however men may be merry for a time, yet there is a time of sorrow that will come,
however men may be merry for a time, yet there is a time of sorrow that will come,
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when they shall reflect upon their ways, when they shall see nothing but sin behind them, and terrors before them:
when they shall reflect upon their ways, when they shall see nothing but since behind them, and terrors before them:
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Oh! what amazement will seize upon their souls! they have no interest in God, in Christ, they have no interest in the Promises:
Oh! what amazement will seize upon their Souls! they have no Interest in God, in christ, they have no Interest in the Promises:
uh q-crq n1 vmb vvi p-acp po32 n2! pns32 vhb dx n1 p-acp np1, p-acp np1, pns32 vhb dx n1 p-acp dt vvz:
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there is nothing that will comfort you, unless you have an interest in the Spirit.
there is nothing that will Comfort you, unless you have an Interest in the Spirit.
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But then, what shall I do, that I may get this comforting Spirit into my Soul?
But then, what shall I do, that I may get this comforting Spirit into my Soul?
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First, Thirst earnestly after it. The promise is made to those that thirst after it, Isa. 44.3. Thirst after him in his convincings, in his humblings, in his sanctifying mercy:
First, Thirst earnestly After it. The promise is made to those that thirst After it, Isaiah 44.3. Thirst After him in his convincings, in his humblings, in his sanctifying mercy:
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Oh let the desire and longing of thy soul run out this way;
O let the desire and longing of thy soul run out this Way;
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no matter for an Estate, no matter for friends and outward comforts if thou hast the Spirit of God, thou hast that is paramount to all outward comforts,
no matter for an Estate, no matter for Friends and outward comforts if thou hast the Spirit of God, thou hast that is paramount to all outward comforts,
dx n1 p-acp dt n1, dx n1 p-acp n2 cc j n2 cs pns21 vh2 dt n1 pp-f np1, pns21 vh2 d vbz vvi p-acp d j n2,
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Secondly, Pray earnestly for the Spirit.
Secondly, Pray earnestly for the Spirit.
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You are not so willing to give your children what they want, as God is to give his Spirit to them that ask it.
You Are not so willing to give your children what they want, as God is to give his Spirit to them that ask it.
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Cry mightily, Lord give me thy Spirit:
Cry mightily, Lord give me thy Spirit:
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and cry to the Spirit, and say as Laban to Jacob, Come in, so pray the Spirit so come into thy Soul.
and cry to the Spirit, and say as Laban to Jacob, Come in, so pray the Spirit so come into thy Soul.
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Thirdly, If you would have this Comforter to come and abide with you, You must resolve to become Christs Disciples.
Thirdly, If you would have this Comforter to come and abide with you, You must resolve to become Christ Disciples.
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It is only for such that Christ prays that God would send the Comforter: you must hearken and obey him, and follow him wheresoever he goeth.
It is only for such that christ prays that God would send the Comforter: you must harken and obey him, and follow him wheresoever he Goes.
pn31 vbz av-j p-acp d cst np1 vvz cst np1 vmd vvi dt n1: pn22 vmb vvi cc vvi pno31, cc vvi pno31 c-crq pns31 vvz.
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You know the terms upon which you must be Christs Disciple, Matth. 16 24. He must deny himself, and take up his Cross, and daily follow Christ.
You know the terms upon which you must be Christ Disciple, Matthew 16 24. He must deny himself, and take up his Cross, and daily follow christ.
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He 〈 ◊ 〉 deny him-self. He 〈 ◊ 〉 deny himself.
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There is two selfs in a man, nay, three selfs and they must be denied ▪ but, however 〈 … 〉 two must be denied if you intend to be Christs Disciple ▪
There is two selfs in a man, nay, three selfs and they must be denied ▪ but, however 〈 … 〉 two must be denied if you intend to be Christ Disciple ▪
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1 A mans righteous self. If any thing that we are, that we have, or can do, from our works or duties, any thing of our own, all must be denied in point of Justification.
1 A men righteous self. If any thing that we Are, that we have, or can do, from our works or duties, any thing of our own, all must be denied in point of Justification.
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2 Sinful self. A mans corruptions must be denied; pride, passion, and love to the world.
2 Sinful self. A men corruptions must be denied; pride, passion, and love to the world.
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3 Natural self. Friends, Estates, Relations, Credit, and Honor, and outward comforts, these may be denied, you may be called to part with them;
3 Natural self. Friends, Estates, Relations, Credit, and Honour, and outward comforts, these may be denied, you may be called to part with them;
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but if they come in competition with Christ, they must be denied.
but if they come in competition with christ, they must be denied.
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2 You must take up the Cross of Christ, rather then forsake his honour, or disobey his commands.
2 You must take up the Cross of christ, rather then forsake his honour, or disobey his commands.
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You must resolve to follow Christ wheresoever he shall lead you, either in a way of active or passive obedience;
You must resolve to follow christ wheresoever he shall led you, either in a Way of active or passive Obedience;
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you must take up Christs load, you must undergo his burden.
you must take up Christ load, you must undergo his burden.
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Now Christians, are you resolved upon this? now sit down and consider what it will cost you to be Christians;
Now Christians, Are you resolved upon this? now fit down and Consider what it will cost you to be Christians;
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and if you would have the best, you must be contented with the worst; and if you are resolved upon this, then you are the true Disciples of Christ,
and if you would have the best, you must be contented with the worst; and if you Are resolved upon this, then you Are the true Disciples of christ,
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and you are under the promise of his comfort, and Christ is praying the Father to send you another Comforter, who shall abide with you for ever. The second use of Exhortation.
and you Are under the promise of his Comfort, and christ is praying the Father to send you Another Comforter, who shall abide with you for ever. The second use of Exhortation.
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2 Use, Is of Exhortation, wherein I shall apply my self to the true Disciples of Christ, those that have had communion with Christ in his sanctifying presence;
2 Use, Is of Exhortation, wherein I shall apply my self to the true Disciples of christ, those that have had communion with christ in his sanctifying presence;
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labour after communion with him in his comforting presence;
labour After communion with him in his comforting presence;
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To all others that are without the Spirit of God, I may say, as Jehu to Jehoram, What hast thou to do with these things?
To all Others that Are without the Spirit of God, I may say, as Jehu to jehoram, What hast thou to do with these things?
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Labour to be convinced of the need and want of Christ;
Labour to be convinced of the need and want of christ;
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but such as have been partakers of the Spirit of Christ as a sanctifying spirit, labour after communion with him as a comforting spirit;
but such as have been partakers of the Spirit of christ as a sanctifying Spirit, labour After communion with him as a comforting Spirit;
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and to this end I shall stir you up to this, 1 By way of Motive. 2 By way of Comfort. First, By way of Motive.
and to this end I shall stir you up to this, 1 By Way of Motive. 2 By Way of Comfort. First, By Way of Motive.
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Though you have some comsort, it is but little in comparison of what you may have,
Though you have Some Consort, it is but little in comparison of what you may have,
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and in comparison of what you may stand in need of, though a Saint would not change the saddest hour of his life for the sweetest hour in his former condition.
and in comparison of what you may stand in need of, though a Saint would not change the Saddest hour of his life for the Sweetest hour in his former condition.
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If the Saints of God did enjoy the comforts that they might, oh what blessed lives might they live!
If the Saints of God did enjoy the comforts that they might, o what blessed lives might they live!
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but they are so full of trouble, as if there were no holy Ghost the Comforter.
but they Are so full of trouble, as if there were no holy Ghost the Comforter.
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The people of God are oftentimes troubled without a cause;
The people of God Are oftentimes troubled without a cause;
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as that holy man, Why art thou cast down oh my soul? He could not render a true account of his trouble;
as that holy man, Why art thou cast down o my soul? He could not render a true account of his trouble;
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he was sad, but he could not tell why or wherefore. 2 When there is cause, they are apt to be troubled without measure.
he was sad, but he could not tell why or Wherefore. 2 When there is cause, they Are apt to be troubled without measure.
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In those cases, where it is a sin not to be troubled at all, the people of God are apt to be troubled overmuch,
In those cases, where it is a since not to be troubled At all, the people of God Are apt to be troubled overmuch,
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as the Israelites in their bondage in Egypt. It were a sin for them not to be troubled;
as the Israelites in their bondage in Egypt. It were a since for them not to be troubled;
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but they were so full of troubles that they could not hearken to Moses and Aaron, and so the Disciples in the Text, it were a sin for them not to be troubled for the absence of Christs body;
but they were so full of Troubles that they could not harken to Moses and Aaron, and so the Disciples in the Text, it were a since for them not to be troubled for the absence of Christ body;
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but so to be troubled, as if God could not comfort them without him, this was their weakness.
but so to be troubled, as if God could not Comfort them without him, this was their weakness.
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And to come to our case, it were a sin to slight this Dispensation of God that is coming upon us,
And to come to our case, it were a since to slight this Dispensation of God that is coming upon us,
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if we should not be troubled for the loss of the Ministers of Jesus Christ;
if we should not be troubled for the loss of the Ministers of jesus christ;
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but to mourn before God under the sense of this Dispensation, to mourn so much as to think that when these are gone;
but to mourn before God under the sense of this Dispensation, to mourn so much as to think that when these Are gone;
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all is gone, to be so much troubled as not to hearken to the words of the Text, That we have a Comforter.
all is gone, to be so much troubled as not to harken to the words of the Text, That we have a Comforter.
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I remember an admirable expression of a child to his mother when his father was dead to shew.
I Remember an admirable expression of a child to his mother when his father was dead to show.
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That out of the mouths of Babes and Sucklings God can manifest his praise. That out of the mouths of Babes and Sucklings God can manifest his praise.
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Why Mother (says the child) though my Father be dead, yet God is alive. Why Mother (Says the child) though my Father be dead, yet God is alive.
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May I not say so to you? Though your Ministers be as it were naturally dead,
May I not say so to you? Though your Ministers be as it were naturally dead,
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yet is not God alive? is not the Spirit of God alive? Though you have some comfort,
yet is not God alive? is not the Spirit of God alive? Though you have Some Comfort,
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yet you have little in comparison of what you may have, if you seek for it.
yet you have little in comparison of what you may have, if you seek for it.
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2 Study the excellent nature of the comfort, how little soever a man hath of this spiritual comfort;
2 Study the excellent nature of the Comfort, how little soever a man hath of this spiritual Comfort;
crd n1 dt j n1 pp-f dt n1, c-crq j av dt n1 vhz pp-f d j n1;
(46) sermon (DIV2)
489
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2827
it will swee• his condition, be it what it will be.
it will swee• his condition, be it what it will be.
pn31 vmb n1 po31 n1, vbb pn31 q-crq pn31 vmb vbi.
(46) sermon (DIV2)
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2828
When a man hath communion with the Spirit of God, he hath comfort in all conditions;
When a man hath communion with the Spirit of God, he hath Comfort in all conditions;
c-crq dt n1 vhz n1 p-acp dt n1 pp-f np1, pns31 vhz n1 p-acp d n2;
(46) sermon (DIV2)
489
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2829
then, though a mans condition be never so bad, yet it is very good, Hab. 2.17.
then, though a men condition be never so bad, yet it is very good, Hab. 2.17.
av, cs dt ng1 n1 vbi av-x av j, av pn31 vbz av j, np1 crd.
(46) sermon (DIV2)
489
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2830
Though the Fig-tree shall not blossome, though the fruit be not in the Vines, the labour of the Olive shall cease, Though the Fig tree shall not blossom, though the fruit be not in the Vines, the labour of the Olive shall cease,
cs dt n1 vmb xx vvi, cs dt n1 vbb xx p-acp dt n2, dt n1 pp-f dt n1 vmb vvi,
(46) sermon (DIV2)
489
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2831
and the fields shall yield no meat;
and the fields shall yield no meat;
cc dt n2 vmb vvi dx n1;
(46) sermon (DIV2)
489
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2832
the flock shall be cut off from the Fold, and there shall be no Herd in the stalls,
the flock shall be Cut off from the Fold, and there shall be no Heard in the stalls,
dt n1 vmb vbi vvn a-acp p-acp dt vvb, cc pc-acp vmb vbi dx n1 p-acp dt n2,
(46) sermon (DIV2)
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2833
yet will I rejoyce in the Lord, I will joy in the God of my salvation. yet will I rejoice in the Lord, I will joy in the God of my salvation.
av vmb pns11 vvi p-acp dt n1, pns11 vmb vvi p-acp dt n1 pp-f po11 n1.
(46) sermon (DIV2)
489
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2834
He can fetch hope, and ground his faith upon the Promises, though the Providences and Dispensations of God be never so mysterious;
He can fetch hope, and ground his faith upon the Promises, though the Providences and Dispensations of God be never so mysterious;
pns31 vmb vvi n1, cc n1 po31 n1 p-acp dt vvz, cs dt n2 cc n2 pp-f np1 vbb av-x av j;
(46) sermon (DIV2)
489
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2835
the comfort of the Spirit doth make up the want of all other comforts: the comforts of Ordinances are sweet comforts, Sermons-comforts are sweet comforts, Sacraments-comforts are sweet comforts;
the Comfort of the Spirit does make up the want of all other comforts: the comforts of Ordinances Are sweet comforts, Sermons-comforts Are sweet comforts, Sacraments-comforts Are sweet comforts;
dt n1 pp-f dt n1 vdz vvi a-acp dt n1 pp-f d j-jn n2: dt n2 pp-f n2 vbr j n2, n2 vbr j n2, n2 vbr j n2;
(46) sermon (DIV2)
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2836
Ah, but the comfort of the Spirit can supply the want of all these ▪ all outward crosses do not hinder these inward comforts;
Ah, but the Comfort of the Spirit can supply the want of all these ▪ all outward Crosses do not hinder these inward comforts;
uh, cc-acp dt n1 pp-f dt n1 vmb vvi dt n1 pp-f d d ▪ d j n2 vdb xx vvi d j n2;
(46) sermon (DIV2)
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2837
a man that hath these comforts, may have a feast with bread and water; a little of this comfort is able to sweeten a whole Ocean of sorrow:
a man that hath these comforts, may have a feast with bred and water; a little of this Comfort is able to sweeten a Whole Ocean of sorrow:
dt n1 cst vhz d n2, vmb vhi dt n1 p-acp n1 cc n1; dt j pp-f d n1 vbz j pc-acp vvi dt j-jn n1 pp-f n1:
(46) sermon (DIV2)
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2838
In the multitude of the thoughts within me, thy comforts delight my soul, Psal. 94.10.In the multitude of the thoughts within me, thy comforts delight my soul, Psalm 94.10.
p-acp dt n1 pp-f dt n2 p-acp pno11, po21 n2 vvb po11 n1, np1 crd.
(46) sermon (DIV2)
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2839
So that when the hearts of Gods people are filled with sad thoughts, what will become of themselves, What will become of their Families, what will become of the Church of God, what will become of the Ministry of the Gospel,
So that when the hearts of God's people Are filled with sad thoughts, what will become of themselves, What will become of their Families, what will become of the Church of God, what will become of the Ministry of the Gospel,
av cst c-crq dt n2 pp-f npg1 n1 vbr vvn p-acp j n2, r-crq vmb vvi pp-f px32, r-crq vmb vvi pp-f po32 n2, r-crq vmb vvi pp-f dt n1 pp-f np1, r-crq vmb vvi pp-f dt n1 pp-f dt n1,
(46) sermon (DIV2)
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2840
and of the Ordinances of Christ? they are full of sad fears, and distracting thoughts;
and of the Ordinances of christ? they Are full of sad fears, and distracting thoughts;
cc pp-f dt n2 pp-f np1? pns32 vbr j pp-f j n2, cc n-vvg n2;
(46) sermon (DIV2)
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2841
when they have a multitude of thoughts, in the midst of all, these spiritual comforts can comfort and refresh the soul:
when they have a multitude of thoughts, in the midst of all, these spiritual comforts can Comfort and refresh the soul:
c-crq pns32 vhb dt n1 pp-f n2, p-acp dt n1 pp-f d, d j n2 vmb vvi cc vvi dt n1:
(46) sermon (DIV2)
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2842
Oh labour after a greater share of this comfort.
O labour After a greater share of this Comfort.
uh n1 p-acp dt jc n1 pp-f d n1.
(46) sermon (DIV2)
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2843
God hath cast us upon sad times, wherein we shall have need of more than ordinary comfort:
God hath cast us upon sad times, wherein we shall have need of more than ordinary Comfort:
np1 vhz vvn pno12 p-acp j n2, c-crq pns12 vmb vhi n1 pp-f dc cs j n1:
(46) sermon (DIV2)
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2844
we are like to have troubles without; if we have not peace within, it will be very sad;
we Are like to have Troubles without; if we have not peace within, it will be very sad;
pns12 vbr j pc-acp vhi n2 p-acp; cs pns12 vhb xx n1 a-acp, pn31 vmb vbi av j;
(46) sermon (DIV2)
490
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2845
we are like to lose much of Christ bodily presence, I mean in his Ordinances; many of those Messengers that represent the person of Christ, and stand in his stead;
we Are like to loose much of christ bodily presence, I mean in his Ordinances; many of those Messengers that represent the person of christ, and stand in his stead;
pns12 vbr j pc-acp vvi d pp-f np1 j n1, pns11 vvb p-acp po31 n2; d pp-f d n2 cst vvi dt n1 pp-f np1, cc vvb p-acp po31 n1;
(46) sermon (DIV2)
490
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2846
if we should not enjoy the other Comforter, our estates would be doleful; If we have darkness without, and darkness within, how sad will that darkness be!
if we should not enjoy the other Comforter, our estates would be doleful; If we have darkness without, and darkness within, how sad will that darkness be!
cs pns12 vmd xx vvi dt j-jn n1, po12 n2 vmd vbi j; cs pns12 vhb n1 p-acp, cc n1 a-acp, c-crq j vmb d n1 vbi!
(46) sermon (DIV2)
490
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2847
3. Labour to get more communion from the Spirit of God. This will raise and sublimate your natural comforts, and turn them into spiritual comforts.
3. Labour to get more communion from the Spirit of God. This will raise and sublimate your natural comforts, and turn them into spiritual comforts.
crd n1 pc-acp vvi dc n1 p-acp dt n1 pp-f np1. d vmb vvi cc n1 po22 j n2, cc vvi pno32 p-acp j n2.
(46) sermon (DIV2)
491
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2848
A man never relisheth these outward comforts, till he come to taste the ravishment and sweetness of the holy Ghost;
A man never relisheth these outward comforts, till he come to taste the ravishment and sweetness of the holy Ghost;
dt n1 av-x vvz d j n2, c-acp pns31 vvb pc-acp vvi dt n1 cc n1 pp-f dt j n1;
(46) sermon (DIV2)
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2849
till he taste the love of God; these give them a higher lustre than the men of the world;
till he taste the love of God; these give them a higher lustre than the men of the world;
c-acp pns31 vvb dt n1 pp-f np1; d vvb pno32 dt jc n1 cs dt n2 pp-f dt n1;
(46) sermon (DIV2)
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2850
though they enjoy much comfort, yet they do not enjoy half that a Child of God doth;
though they enjoy much Comfort, yet they do not enjoy half that a Child of God does;
cs pns32 vvb d n1, av pns32 vdb xx vvi j-jn cst dt n1 pp-f np1 vdz;
(46) sermon (DIV2)
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2851
the litttle that the righteous hath, is better than the great revenues of the wicked;
the little that the righteous hath, is better than the great revenues of the wicked;
dt j cst dt j vhz, vbz jc cs dt j n2 pp-f dt j;
(46) sermon (DIV2)
491
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2852
to a Child of God a Dinner of green hearbs is more savory and pleasant to him,
to a Child of God a Dinner of green herbs is more savoury and pleasant to him,
p-acp dt n1 pp-f np1 dt n1 pp-f j-jn n2 vbz av-dc j cc j p-acp pno31,
(46) sermon (DIV2)
491
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2853
than the stalled Oxe, because a Child of God hath better sauce with it. Worldly men they smell to their flowers;
than the stalled Ox, Because a Child of God hath better sauce with it. Worldly men they smell to their flowers;
cs dt vvn n1, c-acp dt n1 pp-f np1 vhz jc n1 p-acp pn31. j n2 pns32 vvb p-acp po32 n2;
(46) sermon (DIV2)
491
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2854
it is only the godly man that sucks out the honey; that all things are given to him in love, out of this he sucks comfort:
it is only the godly man that sucks out the honey; that all things Are given to him in love, out of this he sucks Comfort:
pn31 vbz av-j dt j n1 cst vvz av dt n1; cst d n2 vbr vvn p-acp pno31 p-acp n1, av pp-f d pns31 vvz n1:
(46) sermon (DIV2)
492
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2855
A gracious heart sees all these outward comforts, that they are purchased with the blood of Christ,
A gracious heart sees all these outward comforts, that they Are purchased with the blood of christ,
dt j n1 vvz d d j n2, cst pns32 vbr vvn p-acp dt n1 pp-f np1,
(46) sermon (DIV2)
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2856
and therefore these should do him good, and he may take comfort that he hopes for what he hath not,
and Therefore these should do him good, and he may take Comfort that he hope's for what he hath not,
cc av d vmd vdi pno31 j, cc pns31 vmb vvi n1 cst pns31 vvz p-acp r-crq pns31 vhz xx,
(46) sermon (DIV2)
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2857
as well as for what he may have;
as well as for what he may have;
c-acp av c-acp p-acp r-crq pns31 vmb vhi;
(46) sermon (DIV2)
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2858
and he may take comfort in his condition, be it what it will he sees all is for his good;
and he may take Comfort in his condition, be it what it will he sees all is for his good;
cc pns31 vmb vvi n1 p-acp po31 n1, vbb pn31 q-crq pn31 vmb pns31 vvz d vbz p-acp po31 j;
(46) sermon (DIV2)
492
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2859
such a one believeth what he feeth not:
such a one Believeth what he feeth not:
d dt pi vvz r-crq pns31 vvz xx:
(46) sermon (DIV2)
492
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2860
So he believeth Gods wayes are wayes of truth though some more sweet, and some more bitter.
So he Believeth God's ways Are ways of truth though Some more sweet, and Some more bitter.
av pns31 vvz npg1 n2 vbr n2 pp-f n1 cs d dc j, cc d dc j.
(46) sermon (DIV2)
492
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2861
Labour after communion with the Spirit in his comforting work is another. This is the best preservative against all intanglements of sin whatsoever:
Labour After communion with the Spirit in his comforting work is Another. This is the best preservative against all entanglements of since whatsoever:
n1 p-acp n1 p-acp dt n1 p-acp po31 j-vvg n1 vbz j-jn. d vbz dt js n1 p-acp d n2 pp-f n1 r-crq:
(46) sermon (DIV2)
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2862
It is a great hour of temptation, and if our comforts do not lie above the world, we shall be greatly ensnared by the world.
It is a great hour of temptation, and if our comforts do not lie above the world, we shall be greatly Ensnared by the world.
pn31 vbz dt j n1 pp-f n1, cc cs po12 n2 vdb xx vvi p-acp dt n1, pns12 vmb vbi av-j vvn p-acp dt n1.
(46) sermon (DIV2)
493
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2863
If a man 〈 ◊ 〉 sweet meats, he cannot relish ordinary food;
If a man 〈 ◊ 〉 sweet Meats, he cannot relish ordinary food;
cs dt n1 〈 sy 〉 j n2, pns31 vmbx vvi j n1;
(46) sermon (DIV2)
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2864
so while these sweet comforts lie upon the soul, he cannot relish these ordinary things in the world:
so while these sweet comforts lie upon the soul, he cannot relish these ordinary things in the world:
av cs d j n2 vvi p-acp dt n1, pns31 vmbx vvi d j n2 p-acp dt n1:
(46) sermon (DIV2)
493
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2865
What do ye tempt me with these things? sayes a Child of God;
What do you tempt me with these things? Says a Child of God;
q-crq vdb pn22 vvi pno11 p-acp d n2? vvz dt n1 pp-f np1;
(46) sermon (DIV2)
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2866
what are these to the comforts of the Holy Ghost? The heart of man will seek comfort one way or another;
what Are these to the comforts of the Holy Ghost? The heart of man will seek Comfort one Way or Another;
r-crq vbr d p-acp dt n2 pp-f dt j n1? dt n1 pp-f n1 vmb vvi n1 crd n1 cc j-jn;
(46) sermon (DIV2)
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2867
and if he hath it not from the Spirit of God, he will seek it some other way;
and if he hath it not from the Spirit of God, he will seek it Some other Way;
cc cs pns31 vhz pn31 xx p-acp dt n1 pp-f np1, pns31 vmb vvi pn31 d j-jn n1;
(46) sermon (DIV2)
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2868
it he hath not comfort from the Spirit of God, he will seek som• sparks of his own kindling;
it he hath not Comfort from the Spirit of God, he will seek som• sparks of his own kindling;
pn31 pns31 vhz xx n1 p-acp dt n1 pp-f np1, pns31 vmb vvi n1 n2 pp-f po31 d vvg;
(46) sermon (DIV2)
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2869
rather then they will sit in darkness without comfort, they will light their candle at the Devils sire.
rather then they will fit in darkness without Comfort, they will Light their candle At the Devils sire.
av-c cs pns32 vmb vvi p-acp n1 p-acp n1, pns32 vmb vvi po32 n1 p-acp dt ng1 n1.
(46) sermon (DIV2)
493
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2870
And as he delivereth from temptation on the right, so he delivereth from temptation on the left hand;
And as he Delivereth from temptation on the right, so he Delivereth from temptation on the left hand;
cc c-acp pns31 vvz p-acp n1 p-acp dt n-jn, av pns31 vvz p-acp n1 p-acp dt j n1;
(46) sermon (DIV2)
493
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2871
he that is filled with the comforts of the holy Ghost, what are sufferings to such a man? He hath that within him that wil carry him through all danger;
he that is filled with the comforts of the holy Ghost, what Are sufferings to such a man? He hath that within him that will carry him through all danger;
pns31 cst vbz vvn p-acp dt n2 pp-f dt j n1, r-crq vbr n2 p-acp d dt n1? pns31 vhz d p-acp pno31 cst vmb vvi pno31 p-acp d n1;
(46) sermon (DIV2)
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2872
here is that comfort, and that life by Christ, which may ease us in our greatest crosses;
Here is that Comfort, and that life by christ, which may ease us in our greatest Crosses;
av vbz d n1, cc d n1 p-acp np1, r-crq vmb vvi pno12 p-acp po12 js n2;
(46) sermon (DIV2)
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2873
this will make a child of God speak of the sufferings of this World as a light matter.
this will make a child of God speak of the sufferings of this World as a Light matter.
d vmb vvi dt n1 pp-f np1 vvi pp-f dt n2 pp-f d n1 p-acp dt j n1.
(46) sermon (DIV2)
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2874
Our light affliction which is but for a moment, shall work out for us a far more exceeding and eternal weight of glory:
Our Light affliction which is but for a moment, shall work out for us a Far more exceeding and Eternal weight of glory:
po12 j n1 r-crq vbz p-acp p-acp dt n1, vmb vvi av p-acp pno12 av av-j av-dc j-vvg cc j n1 pp-f n1:
(46) sermon (DIV2)
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2875
they took joyfully the spoyling of their goods, because in heaven they had a better, and more enduring substance, Heb. 11.35. Some were tortured, receiving no deliverance, because in heaven they had a better substance.
they took joyfully the spoiling of their goods, Because in heaven they had a better, and more enduring substance, Hebrew 11.35. some were tortured, receiving no deliverance, Because in heaven they had a better substance.
pns32 vvd av-j dt vvg pp-f po32 n2-j, c-acp p-acp n1 pns32 vhd dt jc, cc av-dc j-vvg n1, np1 crd. d vbdr vvn, vvg dx n1, c-acp p-acp n1 pns32 vhd dt jc n1.
(46) sermon (DIV2)
493
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2876
Oh, if you would be kept from the snares of the world, let your comforts be above the power and danger of temptation from any thing here below. 3 By way of Direction.
O, if you would be kept from the snares of the world, let your comforts be above the power and danger of temptation from any thing Here below. 3 By Way of Direction.
uh, cs pn22 vmd vbi vvn p-acp dt n2 pp-f dt n1, vvb po22 n2 vbb p-acp dt n1 cc n1 pp-f n1 p-acp d n1 av a-acp. crd p-acp n1 pp-f n1.
(46) sermon (DIV2)
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2877
How shall we have communion, and act Faith upon the holy Ghost as our Comforter? The holy Ghost is designed and appointed by God the Father to this Office.
How shall we have communion, and act Faith upon the holy Ghost as our Comforter? The holy Ghost is designed and appointed by God the Father to this Office.
q-crq vmb pns12 vhi n1, cc vvi n1 p-acp dt j n1 p-acp po12 n1? dt j n1 vbz vvn cc vvn p-acp np1 dt n1 p-acp d n1.
(46) sermon (DIV2)
494
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2878
Now you know none love to be slighted in their office; and if we do not act Faith upon the holy Ghost, we slight his Office;
Now you know none love to be slighted in their office; and if we do not act Faith upon the holy Ghost, we slight his Office;
av pn22 vvb pix vvi pc-acp vbi vvn p-acp po32 n1; cc cs pns12 vdb xx vvi n1 p-acp dt j n1, pns12 j po31 n1;
(46) sermon (DIV2)
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2879
therefore we should have recourse to him in a way of believing:
Therefore we should have recourse to him in a Way of believing:
av pns12 vmd vhi n1 p-acp pno31 p-acp dt n1 pp-f vvg:
(46) sermon (DIV2)
494
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2880
As we should act Faith upon Christ for the pardon of sin, so we should act Faith upon the holy Ghost for a sense of that pardon.
As we should act Faith upon christ for the pardon of since, so we should act Faith upon the holy Ghost for a sense of that pardon.
c-acp pns12 vmd vvi n1 p-acp np1 p-acp dt n1 pp-f n1, av pns12 vmd vvi n1 p-acp dt j n1 p-acp dt n1 pp-f d n1.
(46) sermon (DIV2)
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2881
2 Go often to Jesus Christ, and beg him, and beseech him to intreat the Father for you.
2 Go often to jesus christ, and beg him, and beseech him to entreat the Father for you.
crd vvb av p-acp np1 np1, cc vvb pno31, cc vvb pno31 pc-acp vvi dt n1 p-acp pn22.
(46) sermon (DIV2)
495
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2882
Go to God the Father in the name of Christ, and beg it upon the account of Christs prayer and intercession, that he would send the Comforter,
Go to God the Father in the name of christ, and beg it upon the account of Christ prayer and Intercession, that he would send the Comforter,
vvb p-acp np1 dt n1 p-acp dt n1 pp-f np1, cc vvb pn31 p-acp dt n1 pp-f npg1 n1 cc n1, cst pns31 vmd vvi dt n1,
(46) sermon (DIV2)
495
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2883
and you have good argument to enforce the Petition;
and you have good argument to enforce the Petition;
cc pn22 vhb j n1 pc-acp vvi dt vvb;
(46) sermon (DIV2)
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2884
the very same as the Disciples, That Christ would, when he w••• away, pray the Father, and he should send you another Comforter.
the very same as the Disciples, That christ would, when he w••• away, pray the Father, and he should send you Another Comforter.
dt av d c-acp dt n2, cst np1 vmd, c-crq pns31 n1 av, vvb dt n1, cc pns31 vmd vvi pn22 j-jn n1.
(46) sermon (DIV2)
495
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2885
Christ tells them, that some there were that would kill the• and in so doing, think they did God good service;
christ tells them, that Some there were that would kill the• and in so doing, think they did God good service;
np1 vvz pno32, cst d a-acp vbdr cst vmd vvi n1 cc p-acp av vdg, vvb pns32 vdd np1 j n1;
(46) sermon (DIV2)
495
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2886
therefore Christ in compassion to them, in the state that he left them in, prayes the Father that he would send the Comforter.
Therefore christ in compassion to them, in the state that he left them in, prays the Father that he would send the Comforter.
av np1 p-acp n1 p-acp pno32, p-acp dt n1 cst pns31 vvd pno32 p-acp, vvz dt n1 cst pns31 vmd vvi dt n1.
(46) sermon (DIV2)
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2887
So now we must go to God; those Ministers that were wont to comfort us, are now to be taken from us;
So now we must go to God; those Ministers that were wont to Comfort us, Are now to be taken from us;
av av pns12 vmb vvi p-acp np1; d n2 cst vbdr j pc-acp vvi pno12, vbr av pc-acp vbi vvn p-acp pno12;
(46) sermon (DIV2)
495
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2888
our Barnaba•'s, Sons of consolation, their mouths are to be stopped, though Ordinances are now to be dammed up, the houses of God made places of defilement;
our Barnaba•'s, Sons of consolation, their mouths Are to be stopped, though Ordinances Are now to be dammed up, the houses of God made places of defilement;
po12 ng1, n2 pp-f n1, po32 n2 vbr pc-acp vbi vvn, cs n2 vbr av pc-acp vbi vvn a-acp, dt n2 pp-f np1 vvd n2 pp-f n1;
(46) sermon (DIV2)
495
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2889
our Teachers are removed into corners, our troubles increase, and we have none to tell us how long;
our Teachers Are removed into corners, our Troubles increase, and we have none to tell us how long;
po12 n2 vbr vvn p-acp n2, po12 n2 vvi, cc pns12 vhb pix pc-acp vvi pno12 c-crq j;
(46) sermon (DIV2)
495
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2890
the light of our eys, the comfort of our hearts, in respect of the outward means, are going from us;
the Light of our eyes, the Comfort of our hearts, in respect of the outward means, Are going from us;
dt n1 pp-f po12 n2, dt n1 pp-f po12 n2, p-acp n1 pp-f dt j n2, vbr vvg p-acp pno12;
(46) sermon (DIV2)
495
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2891
whither shall we go? we want bread for our souls, we want cordials for our hearts, blessed Saviour pity us;
whither shall we go? we want bred for our Souls, we want cordials for our hearts, blessed Saviour pity us;
q-crq vmb pns12 vvi? pns12 vvb n1 p-acp po12 n2, pns12 vvb n2 p-acp po12 n2, j-vvn n1 vvb pno12;
(46) sermon (DIV2)
495
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and since thou wilt not come to us in thy own presence, as thy Ambassadors do, come to us by thy Spirit, do now in heaven as thou didst on earth, pray the Father for us;
and since thou wilt not come to us in thy own presence, as thy ambassadors do, come to us by thy Spirit, do now in heaven as thou didst on earth, pray the Father for us;
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do not leave us as so many Orphans, without father or mother, but send thy Spirit to refresh our souls:
do not leave us as so many Orphans, without father or mother, but send thy Spirit to refresh our Souls:
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see how we are hated and reviled, and we must suffer these things now, Let us have thy spirit.
see how we Are hated and reviled, and we must suffer these things now, Let us have thy Spirit.
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3 If you would have communion with the Spirit of Christ in his comforting work, Take heed that you do not lay up your comforts in the creature.
3 If you would have communion with the Spirit of christ in his comforting work, Take heed that you do not lay up your comforts in the creature.
crd cs pn22 vmd vhi n1 p-acp dt n1 pp-f np1 p-acp po31 j-vvg n1, vvb n1 cst pn22 vdb xx vvi a-acp po22 n2 p-acp dt n1.
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This is for to seek for the living among the dead; those that rejoyce in the creature, rejoyce in a thing of nought;
This is for to seek for the living among the dead; those that rejoice in the creature, rejoice in a thing of nought;
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and you that have an interest in God.
and you that have an Interest in God.
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God will not take it well at your hands, to seek it any where else, no, not in Ordinances;
God will not take it well At your hands, to seek it any where Else, no, not in Ordinances;
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though God would have you to seek comfort in Ordinances, yet he would not have you to seek comfort from Ordinances.
though God would have you to seek Comfort in Ordinances, yet he would not have you to seek Comfort from Ordinances.
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4 Sit down, and be much in duty, Psal. 63.5, 6. My soul shall be satisfied as with marrow and fatness, my mouth shall praise thee with joyful lips,
4 Fit down, and be much in duty, Psalm 63.5, 6. My soul shall be satisfied as with marrow and fatness, my Mouth shall praise thee with joyful lips,
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when I remember thee upon my bed, and meditate on thee in the night watches. when I Remember thee upon my Bed, and meditate on thee in the night watches.
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If you look at the beginning of the Psalm, you shall find this Psalm was penn'd when David was deprived of the Ordinances of God.
If you look At the beginning of the Psalm, you shall find this Psalm was penned when David was deprived of the Ordinances of God.
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Many a man complains that he lives uncomfortably; no wonder when he little thinks on Christ.
Many a man complains that he lives uncomfortably; no wonder when he little thinks on christ.
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5 Be much in the exercise of grace;
5 Be much in the exercise of grace;
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Then they walked in the fear of the Lord, when they walked in the comfort of the Holy Ghost. Then they walked in the Fear of the Lord, when they walked in the Comfort of the Holy Ghost.
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6. Take heed of quenching and grieving the Spirit your Comforter, by neglecting his motions, or by acting any thing against the mind of the Spirit:
6. Take heed of quenching and grieving the Spirit your Comforter, by neglecting his motions, or by acting any thing against the mind of the Spirit:
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Do not sin against him as your enlightning Spirit; that will hinder him as your Comforter.
Do not sin against him as your enlightening Spirit; that will hinder him as your Comforter.
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I close with a word of Comfort to the people of God.I close with a word of Comfort to the people of God.
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If it be one of the great works of the Spirit of God, here is matter of great comfort to those that stick close to Jesus Christ.
If it be one of the great works of the Spirit of God, Here is matter of great Comfort to those that stick close to jesus christ.
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1. Sure your comforts will be satisfying Comforts; sufficient, because they are comforts of the Spirits working.
1. Sure your comforts will be satisfying Comforts; sufficient, Because they Are comforts of the Spirits working.
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The Lord Jesus hath promised to make up the want of his, bodily presence, by sending his Spirit:
The Lord jesus hath promised to make up the want of his, bodily presence, by sending his Spirit:
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He was now going from them, and tells them, That he could not stay; and this was sad newes to the Disciples, who where ready to break their hearts;
He was now going from them, and tells them, That he could not stay; and this was sad news to the Disciples, who where ready to break their hearts;
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and the best comfort that he could afford them, was to tell them. That he would send the Comforter.
and the best Comfort that he could afford them, was to tell them. That he would send the Comforter.
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If Christ can comfort his people in the absence of himself, surely he can comfort them in the want of all other comforts, that relate either to soul or body;
If christ can Comfort his people in the absence of himself, surely he can Comfort them in the want of all other comforts, that relate either to soul or body;
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and so in the want of mercies, in the want of outward Ordinances, he can comfort the soul.
and so in the want of Mercies, in the want of outward Ordinances, he can Comfort the soul.
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It is the Spirit of God that can comfort in the use of these; and, if he will, he can do it in the want of them;
It is the Spirit of God that can Comfort in the use of these; and, if he will, he can do it in the want of them;
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he can comfort us in the wildernesse where no water is; when he doth deny the meanes, he can cumfort us without;
he can Comfort us in the Wilderness where no water is; when he does deny the means, he can cumfort us without;
pns31 vmb vvi pno12 p-acp dt n1 c-crq dx n1 vbz; c-crq pns31 vdz vvi dt n2, pns31 vmb vvi pno12 p-acp;
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where he denies the stream, he can make us drink out at the Fountain. 7. And Lastly, The people of God find hereby, that their comforts are abiding. Your liberty, your friends, ah!
where he Denies the stream, he can make us drink out At the Fountain. 7. And Lastly, The people of God find hereby, that their comforts Are abiding. Your liberty, your Friends, ah!
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Ordinances and Ministers may be taken from you; your Ministers may be banish'd, your Ministers may be imprison'd;
Ordinances and Ministers may be taken from you; your Ministers may be banished, your Ministers may be imprisoned;
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but here is a Comforter that abides for ever.
but Here is a Comforter that abides for ever.
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And though they may keep your Ministers out of the Pulpit, yet they shall not take the Comforter out of your hearts:
And though they may keep your Ministers out of the Pulpit, yet they shall not take the Comforter out of your hearts:
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So that when I shall not Preach any more to you, I shall Pray the Father that he would send you another Comforter that he may abide with you for ever.
So that when I shall not Preach any more to you, I shall Pray the Father that he would send you Another Comforter that he may abide with you for ever.
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Mr. Bull of Newington-Green, His Farewel Sermon in the afternoon. Acts 20.32.
Mr. Bull of Newington-Green, His Farewell Sermon in the afternoon. Acts 20.32.
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And now Brethren, I commend you to God, and to the word of his Grace, who is able to build you up,
And now Brothers, I commend you to God, and to the word of his Grace, who is able to built you up,
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and to give you an inheritance among them that are sanctified.
and to give you an inheritance among them that Are sanctified.
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THe words are part of S. Pauls Farewel-Sermon, or discourse to the Elders of the Church of Ephesus, one of those famous seven Churches of Asia, that we read of in the book of the Revelations. It is not to be doubted,
THe words Are part of S. Paul's Farewel-Sermon, or discourse to the Elders of the Church of Ephesus, one of those famous seven Churches of Asia, that we read of in the book of the Revelations. It is not to be doubted,
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as Calvin doth Comment upon the place, that though the Apostle speaks immediately to the Elders,
as calvin does Comment upon the place, that though the Apostle speaks immediately to the Elders,
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yet he doth comprehen• the whole Church in the Speech.
yet he does comprehen• the Whole Church in the Speech.
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Our holy Apostle had been a long time with the Church, preaching among them, taking pains with them, both in publick and private,
Our holy Apostle had been a long time with the Church, preaching among them, taking pains with them, both in public and private,
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as you may see in the 20 verse, and declares to them the whole Counsel of God, verse 27. and now being called away, taken off by divine Providence, by the will of his Master, the last and best office that he thought he could do for them, was to commit them to the care of God,
as you may see in the 20 verse, and declares to them the Whole Counsel of God, verse 27. and now being called away, taken off by divine Providence, by the will of his Master, the last and best office that he Thought he could do for them, was to commit them to the care of God,
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and to leave them in his arms, and to recommend them to his Grace.
and to leave them in his arms, and to recommend them to his Grace.
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It would be more then the time would permit, to look over the whole Apostles Sermon, which is partly Narrative, and partly Consolatory.
It would be more then the time would permit, to look over the Whole Apostles Sermon, which is partly Narrative, and partly Consolatory.
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Narrative, to put them in mind in what manner he had preached to them, from verse 17. to verse 27. And its partly Consolatory, from the 27. to the Text, wherein the Apostle could hold no longer,
Narrative, to put them in mind in what manner he had preached to them, from verse 17. to verse 27. And its partly Consolatory, from the 27. to the Text, wherein the Apostle could hold no longer,
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but his love constrains him, and makes him to break forth into this pathetical wish, or rather prayer, And now Brethren, I commend you to his grace.
but his love constrains him, and makes him to break forth into this pathetical wish, or rather prayer, And now Brothers, I commend you to his grace.
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As if he had said, I am just now going 〈 ◊ 〉 you, not knowing that I shall see your face any more;
As if he had said, I am just now going 〈 ◊ 〉 you, not knowing that I shall see your face any more;
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now I am a dying man, as to my conversing with you an• more;
now I am a dying man, as to my conversing with you an• more;
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now I am departing, this is the best Legacie I can bequeath unto, To commend you to God, and to his grace.
now I am departing, this is the best Legacy I can Bequeath unto, To commend you to God, and to his grace.
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And he speaks to persons as standing in the same relation with God and Christ, and having the same Father, and the same elder Brother:
And he speaks to Persons as standing in the same Relation with God and christ, and having the same Father, and the same elder Brother:
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As if he should have said, you are as dear to me as my own flesh,
As if he should have said, you Are as dear to me as my own Flesh,
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as if you were my brethren by consanguinity, and it is my sorrow that I must leave you;
as if you were my brothers by consanguinity, and it is my sorrow that I must leave you;
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but as it is my greatest grief to part with you, yet I must leave you;
but as it is my greatest grief to part with you, yet I must leave you;
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and this is the comfort, that I shall leave you in safe hands;
and this is the Comfort, that I shall leave you in safe hands;
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I do not leave you to the wide world, I do not leave you as Orphans without a Father,
I do not leave you to the wide world, I do not leave you as Orphans without a Father,
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as Sheep without a Shepherd, but I commend you to God, and to his grace. O happy word!
as Sheep without a Shepherd, but I commend you to God, and to his grace. O happy word!
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Though I must leave you, yet I trust God, who is able, will keep you;
Though I must leave you, yet I trust God, who is able, will keep you;
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as God is present everywhere by his Essence, so by his gracious presence more especially God is present with his people:
as God is present everywhere by his Essence, so by his gracious presence more especially God is present with his people:
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I commit you, I commend you to God, I commit you to his care, to his keeping;
I commit you, I commend you to God, I commit you to his care, to his keeping;
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so the word signifies, so Ravanelus interprets the words, I trust you with God, I leave you as a depositum in Gods hands,
so the word signifies, so Ravanelus interprets the words, I trust you with God, I leave you as a depositum in God's hands,
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as a dying man leaves his children in a friends hands to look after them, as Christ did his Mother in Johns hands;
as a dying man leaves his children in a Friends hands to look After them, as christ did his Mother in Johns hands;
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so the Apostle leaves the Ephesians in the hands of God; and to the word of his grace;
so the Apostle leaves the Ephesians in the hands of God; and to the word of his grace;
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that is, the Gospel that he had declared to them.
that is, the Gospel that he had declared to them.
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The Word of God in Scripture is often called his grace, 2 Cor. 6. Eph. 3.5. because it is a declaration of the free grace of God to poor souls, and because it is the Spirits instrument to work grace in the hearts of sinners.
The Word of God in Scripture is often called his grace, 2 Cor. 6. Ephesians 3.5. Because it is a declaration of the free grace of God to poor Souls, and Because it is the Spirits Instrument to work grace in the hearts of Sinners.
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This is remarkable, that after the Apostle had recommended them to God, he adds one word, of his grace: He doth not think it enough to mention recommending them to God,
This is remarkable, that After the Apostle had recommended them to God, he adds one word, of his grace: He does not think it enough to mention recommending them to God,
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but to the word of his grace.
but to the word of his grace.
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The expression is not for Euphoniae gratia, it is no Tautologie, it is no• for more then needs,
The expression is not for Euphoniae Gratia, it is no Tautology, it is no• for more then needs,
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but to shew how needful, and how necessary the word of Gods grace is, as well to the building up, as for the converting of poor sinners;
but to show how needful, and how necessary the word of God's grace is, as well to the building up, as for the converting of poor Sinners;
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and though God can build up a Saint immediately, yet ordinarily he doth it not but through the word of his grace, which is able to build you.
and though God can built up a Saint immediately, yet ordinarily he does it not but through the word of his grace, which is able to built you.
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Beza and Calvin refer this Clause to God, answering to that of the Apostle. 2 Cor. 9.18. God is able to cause all grace to abound in you. Beza and calvin refer this Clause to God, answering to that of the Apostle. 2 Cor. 9.18. God is able to cause all grace to abound in you.
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But Erasmus refers this word to the words of Gods grace, which is able to build you up.
But Erasmus refers this word to the words of God's grace, which is able to built you up.
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And this construction is favoured by those two places of Scripture, and may very well be meant both in 2 Tim. 3 15. and Jam. 1 21. both which places attribute to the Word of God, as this doth;
And this construction is favoured by those two places of Scripture, and may very well be meant both in 2 Tim. 3 15. and Jam. 1 21. both which places attribute to the Word of God, as this does;
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and in the second place, Receive with meekenesse the ingrafted word, which is able to save your souls.
and in the second place, Receive with meekness the ingrafted word, which is able to save your Souls.
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So that both these words may be referred to this Clause, The Word of God, and The Word of his grace;
So that both these words may be referred to this Clause, The Word of God, and The Word of his grace;
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to God as the Principle, and to the word of his grace as the instrumental cause to build them up;
to God as the Principle, and to the word of his grace as the instrumental cause to built them up;
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as much as if he had said, I commend you to the grace of God, which is able to build you up.
as much as if he had said, I commend you to the grace of God, which is able to built you up.
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The Apostle tels them, that he left them to such a God, as through the Gospe• was sufficient to build them up, till he brought them to the full fruition of the Saints in light.
The Apostle tells them, that he left them to such a God, as through the Gospe• was sufficient to built them up, till he brought them to the full fruition of the Saints in Light.
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The Apostle commends this to his Church, that were ready to weep, and say at his departure, O Paul! God hath made thee a happy instrument of laying a good foundation among us, of doing a great deal of good to our souls,
The Apostle commends this to his Church, that were ready to weep, and say At his departure, Oh Paul! God hath made thee a happy Instrument of laying a good Foundation among us, of doing a great deal of good to our Souls,
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and we may blesse God that we ever saw thy face; but now, alas! thou art going from us, we are afraid all thy pains will come to nothing;
and we may bless God that we ever saw thy face; but now, alas! thou art going from us, we Are afraid all thy pains will come to nothing;
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we should hope that if God had pleased to continue thee amongst us, then we should have been built up;
we should hope that if God had pleased to continue thee among us, then we should have been built up;
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and surely, if God had intended good to us, and brought us to Heaven at last, he would not have taken thee from us.
and surely, if God had intended good to us, and brought us to Heaven At last, he would not have taken thee from us.
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No, sayes the Apostle, be not discouraged, though I leave you, yet I commit you to God,
No, Says the Apostle, be not discouraged, though I leave you, yet I commit you to God,
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and to the word of his grace. If I be here, it is God alone that must build you up;and to the word of his grace. If I be Here, it is God alone that must built you up;
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I am but a poor weak instrument in the hand of God, and when I am gone, God can build you up by some means or other;I am but a poor weak Instrument in the hand of God, and when I am gone, God can built you up by Some means or other;
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and carry you over, or thorow all oppositions, temptations and discouragements, till he hath fitted you for himself,
and carry you over, or thorough all oppositions, temptations and discouragements, till he hath fitted you for himself,
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and given you an inheritance amongst them that are sanctified. Thus you have the words explained in that familiar P•raphrase;
and given you an inheritance among them that Are sanctified. Thus you have the words explained in that familiar P•raphrase;
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and being thus opened, you may take notice that
and being thus opened, you may take notice that
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The words hold forth the special care of this blessed Apostle of Jesus Christ, though he must leave them,
The words hold forth the special care of this blessed Apostle of jesus christ, though he must leave them,
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yet he takes care to leave them in safe hands, that was able to give a good account of them:
yet he Takes care to leave them in safe hands, that was able to give a good account of them:
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You have the Apostle making a deed of trust for the securement of the Saints at Ephesus after his departure;
You have the Apostle making a deed of trust for the securement of the Saints At Ephesus After his departure;
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or if you will, you have the Apostles last Will and Testament. 1 You have the Person making over this trust, St. Paul.
or if you will, you have the Apostles last Will and Testament. 1 You have the Person making over this trust, Saint Paul.
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2 You have the Trust it self, and those were the Saints of Ephesus. 3 You have the Trustees, those to whom this trust is committed;
2 You have the Trust it self, and those were the Saints of Ephesus. 3 You have the Trustees, those to whom this trust is committed;
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and they are two fold. 1 To God. 2 To the Word of his grace. 3 Here is the time of making this Test, now I am ledving of you.
and they Are two fold. 1 To God. 2 To the Word of his grace. 3 Here is the time of making this Test, now I am ledving of you.
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4 Here is the commendation of the Trustee, from the power and ability of him to manage this trust,
4 Here is the commendation of the Trustee, from the power and ability of him to manage this trust,
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and this is expressed in two particulars: 1 He is able to build you up; and then
and this is expressed in two particulars: 1 He is able to built you up; and then
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2 To give you an inheritance:
2 To give you an inheritance:
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as if he should have said, I will leave you with such who are able to build you up.
as if he should have said, I will leave you with such who Are able to built you up.
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I might raise a multitude of observations from the words: as first of all,
I might raise a multitude of observations from the words: as First of all,
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Doct. 1. Thas it should be the care of a faithful Minister, when he is by the providence of God taken from a people, to recommend them to God,
Doct. 1. Thas it should be the care of a faithful Minister, when he is by the providence of God taken from a people, to recommend them to God,
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and to the word of his grace. and to the word of his grace.
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2 As it is the duty of a faithful Minister to do it, so it is his comfort that he may do it, that he may leave his people in the hand of God, who is able to build them up in grace.
2 As it is the duty of a faithful Minister to do it, so it is his Comfort that he may do it, that he may leave his people in the hand of God, who is able to built them up in grace.
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3 It may be the comfort of any Church of Christ, that when they are deprived of faithful Ministers, that yet they are left in the hands of God.
3 It may be the Comfort of any Church of christ, that when they Are deprived of faithful Ministers, that yet they Are left in the hands of God.
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4 Though God can by his infinite power perfect grace, and bring men to heaven without the use of means,
4 Though God can by his infinite power perfect grace, and bring men to heaven without the use of means,
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yet we have no ground or warrant to expect one or other, but through the Word of Gods grace.
yet we have no ground or warrant to expect one or other, but through the Word of God's grace.
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5. And lastly, Though their be a glorious inheritance purchased and prepared by Jesus Christ,
5. And lastly, Though their be a glorious inheritance purchased and prepared by jesus christ,
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yet it is to be expected by none but those that are built up & sanctified; Or thus,
yet it is to be expected by none but those that Are built up & sanctified; Or thus,
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None must look for an inheritance hereafter, but such as are born of the Spirit and built up in grace.
None must look for an inheritance hereafter, but such as Are born of the Spirit and built up in grace.
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I might speak to many more, but I shall gather all that I have said into this one general Proposition, which is this:
I might speak to many more, but I shall gather all that I have said into this one general Proposition, which is this:
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Doct. That the best Farewel that a Gospel-Minister can give to his people that he loves and labours amongst,
Doct. That the best Farewell that a Gospel minister can give to his people that he loves and labours among,
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when he by the providence of God is taken from them, is, to commend them to the Gospel,
when he by the providence of God is taken from them, is, to commend them to the Gospel,
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and to the word of his grace. and to the word of his grace.
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Thus doth our holy Apostle when he was taken from his people, and left to preach to them no more, he recommends them to the hands of God.
Thus does our holy Apostle when he was taken from his people, and left to preach to them no more, he recommends them to the hands of God.
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And thus doth a greater then St. Paul, even Jesus Christ himself, the great shepherd of the Sheep, as St. Peter calls him,
And thus does a greater then Saint Paul, even jesus christ himself, the great shepherd of the Sheep, as Saint Peter calls him,
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when he was leaving of the world, and could no longer preach to them, he commends them to God, Joh. 17.11.
when he was leaving of the world, and could no longer preach to them, he commends them to God, John 17.11.
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And now says Christ to his Father, I am no more in the world, but these are in the world,
And now Says christ to his Father, I am no more in the world, but these Are in the world,
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and I come to thee. Holy Father, keep through thy own name those whom thou hast given me, that they may he one as we are. and I come to thee. Holy Father, keep through thy own name those whom thou hast given me, that they may he one as we Are.
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And in the 14 I have given them thy Word; he commends them to God, and to the Word of his grace.
And in the 14 I have given them thy Word; he commends them to God, and to the Word of his grace.
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In the prosecution of this truth, I shall explain these particulars. 1 Shew you what it is in a Minister to recommend his people to God.
In the prosecution of this truth, I shall explain these particulars. 1 Show you what it is in a Minister to recommend his people to God.
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2 What it is that he should recommend them to God for 3 Why he should be so careful to recomend them to God.
2 What it is that he should recommend them to God for 3 Why he should be so careful to recommend them to God.
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4 How he should recommend them to God. Lastly, Apply.
4 How he should recommend them to God. Lastly, Apply.
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First, It is to leave them in the hand of God, to give them •g unto Gods care and keeping,
First, It is to leave them in the hand of God, to give them •g unto God's care and keeping,
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as I shewed you in the opening of the words, to commend them unto God, is to do that for them effectually, which he would fain do Ministerially,
as I showed you in the opening of the words, to commend them unto God, is to do that for them effectually, which he would fain do Ministerially,
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if he had been suffered to continue among them As when a dying Father, or Husband commends 〈 ◊ 〉 wife and children to some surviving intimate friend;
if he had been suffered to continue among them As when a dying Father, or Husband commends 〈 ◊ 〉 wife and children to Some surviving intimate friend;
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it is a leaving, a committing them to that friend, to deal, and to do that for them, which he would have done if he had lived.
it is a leaving, a committing them to that friend, to deal, and to do that for them, which he would have done if he had lived.
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Now let us consider what it is that a faithful Ministers designs and endeavors are to do for that Congregation that is committed to his charge:
Now let us Consider what it is that a faithful Ministers designs and endeavors Are to do for that Congregation that is committed to his charge:
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these 4 things especially every faithful Minister endeavours to do while he is among his people. 1 Their conversion unto Sanctification. 2 Their building up, their Edification. 3 Their Protection and Preservation. 4 Their Comfort and Consolation.
these 4 things especially every faithful Minister endeavours to do while he is among his people. 1 Their conversion unto Sanctification. 2 Their building up, their Edification. 3 Their Protection and Preservation. 4 Their Comfort and Consolation.
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First, Their Conversion and turning to God.
First, Their Conversion and turning to God.
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This is that that a faithful Ministers heart is set upon, that he may convert poor souls that are in a sinful state, that he may turn poor souls to God;
This is that that a faithful Ministers heart is Set upon, that he may convert poor Souls that Are in a sinful state, that he may turn poor Souls to God;
d vbz d d dt j ng1 n1 vbz vvn p-acp, cst pns31 vmb vvi j n2 cst vbr p-acp dt j n1, cst pns31 vmb vvi j n2 p-acp np1;
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that by often preaching, and praying, and counsel, he may bring them into a state of salvation. Rom. 10.1. The Apostle there speaks of the Romanes, that they were the people of God in profession;
that by often preaching, and praying, and counsel, he may bring them into a state of salvation. Rom. 10.1. The Apostle there speaks of the Romans, that they were the people of God in profession;
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ah, but this was not enough, fain he would that they should be the people of God in truth;
ah, but this was not enough, fain he would that they should be the people of God in truth;
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this is the hearty desire of every faithful Minister, not only to bring his people to the outward profession of godliness,
this is the hearty desire of every faithful Minister, not only to bring his people to the outward profession of godliness,
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but to the work and power of it in their hearts; not only to have the name of a Christian, but Christianity it self;
but to the work and power of it in their hearts; not only to have the name of a Christian, but Christianity it self;
cc-acp p-acp dt n1 cc n1 pp-f pn31 p-acp po32 n2; xx av-j pc-acp vhi dt n1 pp-f dt njp, cc-acp np1 pn31 n1;
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and this i• the end of all his studying, to get them to God by little and little, I till Christ be formed in them, Gal. 4.11. My little children, says the Apostle, &c. St. Paul travels in birth with the Galatians from a state of nature to a state of grace;
and this i• the end of all his studying, to get them to God by little and little, I till christ be formed in them, Gal. 4.11. My little children, Says the Apostle, etc. Saint Paul travels in birth with the Galatians from a state of nature to a state of grace;
cc d n1 dt n1 pp-f d po31 vvg, pc-acp vvi pno32 p-acp np1 p-acp j cc j, pns11 p-acp np1 vbb vvn p-acp pno32, np1 crd. po11 j n2, vvz dt n1, av n1 np1 vvz p-acp n1 p-acp dt np1 p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1;
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he would get grace wrought in their hearts, he would get them ingrafted into Christ;
he would get grace wrought in their hearts, he would get them ingrafted into christ;
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and this is the end of his commending them to God, which he would fain have done,
and this is the end of his commending them to God, which he would fain have done,
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if he might have been suffered to preach to them. This is the language of a Ministers heart;
if he might have been suffered to preach to them. This is the language of a Ministers heart;
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Lord, thou knowest that it was the desire of my soul, that every one of this people should be made holy by the Word;
Lord, thou Knowest that it was the desire of my soul, that every one of this people should be made holy by the Word;
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I would fain have begotten them by the Ministry to Jesus Christ•, but now by the providence of God I am taken off before my work is done;
I would fain have begotten them by the Ministry to jesus Christ•, but now by the providence of God I am taken off before my work is done;
pns11 vmd av-j vhi vvn pno32 p-acp dt n1 p-acp np1 np1, p-acp av p-acp dt n1 pp-f np1 pns11 vbm vvn a-acp p-acp po11 n1 vbz vdn;
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and thou seest yet there is a great many in the gall of bitterness, and in the bond of iniquity, in a state of death,
and thou See yet there is a great many in the Gall of bitterness, and in the bound of iniquity, in a state of death,
cc pns21 vv2 av pc-acp vbz dt j d p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1,
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and I am now likely not to do any thing more:
and I am now likely not to do any thing more:
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now it is my care, that those that belong to the election of grace, may be gathered home to thee.
now it is my care, that those that belong to the election of grace, may be gathered home to thee.
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2 To build them up in knowledge and faith.
2 To built them up in knowledge and faith.
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He endeavours that those that are already sanctified, may be further built up in their most holy faith;
He endeavours that those that Are already sanctified, may be further built up in their most holy faith;
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where there are the most eminent Saints, yet there is a great deal lacking. The Apostle gives great commendation of the Thessalonians, 1 Thess. 3.10.
where there Are the most eminent Saints, yet there is a great deal lacking. The Apostle gives great commendation of the Thessalonians, 1 Thess 3.10.
c-crq a-acp vbr dt av-ds j n2, av pc-acp vbz dt j n1 vvg. dt n1 vvz j n1 pp-f dt njp2, crd np1 crd.
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They were a famous Church, and there were a great many eminent Christians, yet there was something lacking in their saith, and in their knowledge.
They were a famous Church, and there were a great many eminent Christians, yet there was something lacking in their Says, and in their knowledge.
pns32 vbdr dt j n1, cc a-acp vbdr dt j d j np1, av a-acp vbds pi vvg p-acp po32 vvz, cc p-acp po32 n1.
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Christ speaks to one of his most eminent Apostles, Oh thou of little faith!
christ speaks to one of his most eminent Apostles, O thou of little faith!
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Though the foundation-stone be laid, yet there is a superstructure behind, and this is the work of Christ, the building them up, Ephes. 4.12. This is the end of every faithful Minister, to make his people meet for Heaven;
Though the Foundation-stone be laid, yet there is a superstructure behind, and this is the work of christ, the building them up, Ephesians 4.12. This is the end of every faithful Minister, to make his people meet for Heaven;
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be would be feeding of them, that they may grow to the sull measure of the stature of Christ:
be would be feeding of them, that they may grow to the sull measure of the stature of christ:
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and therefore every godly Minister desires that he may be the Finisher as well as the Author (under God) of their faith, that they may be built up to Christs heavenly Kingdom.
and Therefore every godly Minister Desires that he may be the Finisher as well as the Author (under God) of their faith, that they may be built up to Christ heavenly Kingdom.
cc av d j n1 vvz cst pns31 vmb vbi dt n1 c-acp av c-acp dt n1 (p-acp np1) pp-f po32 n1, cst pns32 vmb vbi vvn a-acp p-acp npg1 j n1.
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3 A Ministers aims are, that his people may be kept from danger. The people of God, after they are effectually called, they are continually in danger;
3 A Ministers aims Are, that his people may be kept from danger. The people of God, After they Are effectually called, they Are continually in danger;
crd dt n2 n2 vbr, cst po31 n1 vmb vbi vvn p-acp n1. dt n1 pp-f np1, c-acp pns32 vbr av-j vvn, pns32 vbr av-j p-acp n1;
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they are as a Lilly amongst Therns, as Sheep amongst Wolves, as a besieged City in the midst of her Enemies.
they Are as a Lily among Therns, as Sheep among Wolves, as a besieged city in the midst of her Enemies.
pns32 vbr p-acp dt n1 p-acp n2, c-acp n1 p-acp n2, c-acp dt j-vvn n1 p-acp dt n1 pp-f po31 n2.
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They have enemies without, and enemies within; enemies without, the Devil is their adversary.
They have enemies without, and enemies within; enemies without, the devil is their adversary.
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1 They are in danger in respect of the Devil, who is a very potent enemy, a roaring Lyon,
1 They Are in danger in respect of the devil, who is a very potent enemy, a roaring lion,
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and a malicious enemy, malicious against God; an industrious enemy, he goes thout seeking whom he may devour;
and a malicious enemy, malicious against God; an Industria enemy, he Goes Thought seeking whom he may devour;
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he compasseth the earth to do what he can to keep souls from Christ; he it a subtle enemy, that hath his Stratagems to catch and ensnare poor souls.
he Compasseth the earth to do what he can to keep Souls from christ; he it a subtle enemy, that hath his Stratagems to catch and ensnare poor Souls.
pns31 vvz dt n1 pc-acp vdi r-crq pns31 vmb pc-acp vvi n2 p-acp np1; pns31 zz dt j n1, cst vhz po31 n2 pc-acp vvi cc vvi j n2.
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Now it is the endeavour of every true Minister of Jesus Christ, to secure his people by his counsel, and his prayers;
Now it is the endeavour of every true Minister of jesus christ, to secure his people by his counsel, and his Prayers;
av pn31 vbz dt n1 pp-f d j n1 pp-f np1 np1, pc-acp vvi po31 n1 p-acp po31 n1, cc po31 n2;
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for we are not ignorant of his devices, 2 Cor. 2.11. as it he should say, I have most experience of the Devils subtilty, Satan sets to oppose them most;
for we Are not ignorant of his devices, 2 Cor. 2.11. as it he should say, I have most experience of the Devils subtlety, Satan sets to oppose them most;
c-acp pns12 vbr xx j pp-f po31 n2, crd np1 crd. c-acp pn31 pns31 vmd vvi, pns11 vhb ds n1 pp-f dt ng1 n1, np1 vvz pc-acp vvi pno32 av-ds;
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and this is one thing, to rob Ministers of their Mediation; of their Prayer;
and this is one thing, to rob Ministers of their Mediation; of their Prayer;
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and therefore it is the design of Ministers to strengthen their people, in regard of Satans temptations.
and Therefore it is the Design of Ministers to strengthen their people, in regard of Satan temptations.
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2. They are in danger in respect of Seducers, that lye in wait to deceive.
2. They Are in danger in respect of Seducers, that lie in wait to deceive.
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3 They are in danger by the world, lest they should be frighted by its opposition.
3 They Are in danger by the world, lest they should be frighted by its opposition.
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4 They are in danger by their corrupt lusts, that war against their souls: Therefore every faithful Minister warns his people of those, that their souls may be secured;
4 They Are in danger by their corrupt Lustiest, that war against their Souls: Therefore every faithful Minister warns his people of those, that their Souls may be secured;
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this being that that a faithful Minister would do among his people while he is with them;
this being that that a faithful Minister would do among his people while he is with them;
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when he is taken from them he commits them to God to be secured from all danger,
when he is taken from them he commits them to God to be secured from all danger,
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as Christ in that place before, Father keep them in thy own hands. Lastly, Every faithful Minister seeks the comfort and consolation of his people.
as christ in that place before, Father keep them in thy own hands. Lastly, Every faithful Minister seeks the Comfort and consolation of his people.
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It is their desire to comfort the feeble hand 〈 ◊ 〉 they are not Masters of your grace,
It is their desire to Comfort the feeble hand 〈 ◊ 〉 they Are not Masters of your grace,
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but Helpers of your joy, 2 Cor. 4.21.
but Helpers of your joy, 2 Cor. 4.21.
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Where the Gospel appears in power, man will stand in need of comfort, under doubts, fears, and afflictions;
Where the Gospel appears in power, man will stand in need of Comfort, under doubts, fears, and afflictions;
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and this is the desire of every faithful Minister of Jesus Christ, in their departure from their people, to support the weak, to resolve the doubted, to succour the tempted;
and this is the desire of every faithful Minister of jesus christ, in their departure from their people, to support the weak, to resolve the doubted, to succour the tempted;
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and when he is taken from them, and can contribute little to this work, he recommends them to God.
and when he is taken from them, and can contribute little to this work, he recommends them to God.
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A departing Minister may say to his people, If God hath made me an instrument of speaking comfort to your souls, you have cause to bless God for it.
A departing Minister may say to his people, If God hath made me an Instrument of speaking Comfort to your Souls, you have cause to bless God for it.
dt j-vvg n1 vmb vvi p-acp po31 n1, cs np1 vhz vvn pno11 dt n1 pp-f vvg n1 p-acp po22 n2, pn22 vhb n1 pc-acp vvi np1 p-acp pn31.
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Now I can do no more, I must recommend you to God, whom (I hope) will be the God of your comfort when I am gone.
Now I can do no more, I must recommend you to God, whom (I hope) will be the God of your Comfort when I am gone.
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2. This is the best office that a Minister can do for his people when he is taken from them:
2. This is the best office that a Minister can do for his people when he is taken from them:
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and that whether we look upon Minister or people, certainly it is the best office that a Minister can do for his people, To commend them to God 1 God is omnipotently, infinitely able. 2 God is gracious and faithful, therefore willing to do it.
and that whither we look upon Minister or people, Certainly it is the best office that a Minister can do for his people, To commend them to God 1 God is omnipotently, infinitely able. 2 God is gracious and faithful, Therefore willing to do it.
cc cst cs pns12 vvb p-acp n1 cc n1, av-j pn31 vbz dt js n1 cst dt n1 vmb vdi p-acp po31 n1, pc-acp vvi pno32 p-acp np1 vvn np1 vbz av-j, av-j j. crd np1 vbz j cc j, av j pc-acp vdi pn31.
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First, God is infinitely able to manage this trust, he is God all-sufficient, Gen 17.1. sufficient to make himself happy, much more to make his people happy. 1 God is all in all in the enjoyment of mercy. 2 God is all in all in the want of mercy.
First, God is infinitely able to manage this trust, he is God All-sufficient, Gen 17.1. sufficient to make himself happy, much more to make his people happy. 1 God is all in all in the enjoyment of mercy. 2 God is all in all in the want of mercy.
ord, np1 vbz av-j j pc-acp vvi d n1, pns31 vbz np1 j, np1 crd. j pc-acp vvi px31 j, av-d av-dc pc-acp vvi po31 n1 j. crd np1 vbz d p-acp d p-acp dt n1 pp-f n1. crd np1 vbz d p-acp d p-acp dt n1 pp-f n1.
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First, He is all in all in the enjoyment of mercy.
First, He is all in all in the enjoyment of mercy.
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When a people have a faithfull Minister placed over them by the providence of God, he can do nothing of himself, 2 Cor. 3.6. Our preaching is from the assistance of God;
When a people have a faithful Minister placed over them by the providence of God, he can do nothing of himself, 2 Cor. 3.6. Our preaching is from the assistance of God;
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and when we have done all, we cannot make this effectual, we cannot give the success;
and when we have done all, we cannot make this effectual, we cannot give the success;
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Paul may plant, and Apollo may water, but it is God that must give the increase, 1 Cor. 3.6.Paul may plant, and Apollo may water, but it is God that must give the increase, 1 Cor. 3.6.
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Why do you keep such a stir? one would have this Minister, another that;
Why do you keep such a stir? one would have this Minister, Another that;
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one would have Paul, another would have Apollo, another Cephas; are they not the Ministers of God, by whom ye have believed? Our profit depends not upon the parts and gifts of a creature,
one would have Paul, Another would have Apollo, Another Cephas; Are they not the Ministers of God, by whom you have believed? Our profit depends not upon the parts and Gifts of a creature,
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but upon out blessing of God;
but upon out blessing of God;
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it is God that must put this heavenly treafore into the heart, and it is God that must disperse it at last for the good and benefit of his people.
it is God that must put this heavenly treafore into the heart, and it is God that must disperse it At last for the good and benefit of his people.
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The most eloquent Apollo's cannot perswade obstinate sinners to lay hold upon the Gospel;
The most eloquent Apollo's cannot persuade obstinate Sinners to lay hold upon the Gospel;
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they may speak to the ear, but it is God that must carry the word to the heart, either for conviction or conversion.
they may speak to the ear, but it is God that must carry the word to the heart, either for conviction or conversion.
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Secondly, God is all in all in the want of means.
Secondly, God is all in all in the want of means.
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Let the instrument be never so weak, if it be in the hand of God it shall prove effectual:
Let the Instrument be never so weak, if it be in the hand of God it shall prove effectual:
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God can make a poor Fisherman instrumental to catch three thousand souls at one time;
God can make a poor Fisherman instrumental to catch three thousand Souls At one time;
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and God chuses to do his work by weak instruments that the praise may be of God:
and God chooses to do his work by weak Instruments that the praise may be of God:
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It is not the Ministers parts or gifts, but onely the power of God that strengthens the soul,
It is not the Ministers parts or Gifts, but only the power of God that strengthens the soul,
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and sanctifies, and builds them up, and comforts them. God is able to convert all unconverted sinners in a Congregation;
and Sanctifies, and builds them up, and comforts them. God is able to convert all unconverted Sinners in a Congregation;
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God can say, Ephata, be opened.
God can say, Ephatha, be opened.
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2 God is able to build up those that are converted, God is able to make all grace abound, 2 Cor. 9.8. Those that have little grace:
2 God is able to built up those that Are converted, God is able to make all grace abound, 2 Cor. 9.8. Those that have little grace:
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God is able to make it increase God is the God of all grace. God can make every Saint perfect, entire, lacking nothing;
God is able to make it increase God is the God of all grace. God can make every Saint perfect, entire, lacking nothing;
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he can fill all the void places of the heart.
he can fill all the void places of the heart.
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3 God can keep us in all tryals and troubles, God can keep up his people in the midst of Apostasie, Mat. 16.13. The gates of hell shall not prevail against them.
3 God can keep us in all trials and Troubles, God can keep up his people in the midst of Apostasy, Mathew 16.13. The gates of hell shall not prevail against them.
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God can keep them, that all the power of Hell shall not hurt them. 4 God is able to comfort the most disconsolate soul.
God can keep them, that all the power of Hell shall not hurt them. 4 God is able to Comfort the most disconsolate soul.
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Ministers may speak comfortable words, but they cannot speak them farther then to the ear, but God can speak them to the heart;
Ministers may speak comfortable words, but they cannot speak them farther then to the ear, but God can speak them to the heart;
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I will allure her into the wilderness, and speak to the heart. I will allure her into the Wilderness, and speak to the heart.
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God can comfort the poor soul, let the case be never so sad, 2 Cor. 1.4. 2 As God is infinitely able, so he is infinitely gracious and faithful.
God can Comfort the poor soul, let the case be never so sad, 2 Cor. 1.4. 2 As God is infinitely able, so he is infinitely gracious and faithful.
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See his Name in Exod. 34. Full of power and tender mercy.
See his Name in Exod 34. Full of power and tender mercy.
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Is not God willing for the conversion of poor sinners, willing as Ministers? yea, a thousand, and ten thousand times more.
Is not God willing for the conversion of poor Sinners, willing as Ministers? yea, a thousand, and ten thousand times more.
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Hear how pathetically God speaks, Turn ye, why will ye dye? hear, and live. He calls upon all men everywhere to repent.
Hear how pathetically God speaks, Turn you, why will you die? hear, and live. He calls upon all men everywhere to Repent.
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Secondly, God doth not onely desire it, but purpose it, and resolves.
Secondly, God does not only desire it, but purpose it, and resolves.
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God that hath begun a good work, he will finish it, and so for their preservation, he hath said, That the gates of hell shall never prevail against them.
God that hath begun a good work, he will finish it, and so for their preservation, he hath said, That the gates of hell shall never prevail against them.
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Of all thou hast given me I have lost none, Joh. 17.11.Of all thou hast given me I have lost none, John 17.11.
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Though God may suffer his people to be led away for a time, yet they shall be brought back again,
Though God may suffer his people to be led away for a time, yet they shall be brought back again,
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and shall be kept through the power of God unto salvation.
and shall be kept through the power of God unto salvation.
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Heaven and Earth shall pass away, but not one jot or title which God hath spoken. Heaven and Earth shall pass away, but not one jot or title which God hath spoken.
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How willing is God to comfort all his comfortless ones? what Mother can be more pitiful to her sick child,
How willing is God to Comfort all his comfortless ones? what Mother can be more pitiful to her sick child,
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then God is to them that are under affliction? Though a Mother forget her sucking child,
then God is to them that Are under affliction? Though a Mother forget her sucking child,
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yet God caunot forget his people. yet God caunot forget his people.
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And then he is the Fa•• 〈 ◊ 〉 all comfort, and there are many gracious promis•• 〈 ◊ 〉 hath made to this purpose, that they may be as so many Aqua vitae pledges of consolation to his people:
And then he is the Fa•• 〈 ◊ 〉 all Comfort, and there Are many gracious promis•• 〈 ◊ 〉 hath made to this purpose, that they may be as so many Aqua vitae pledges of consolation to his people:
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So that this will appear, That it is the best office of a Minister, both to Minister and people, To commend them to God.
So that this will appear, That it is the best office of a Minister, both to Minister and people, To commend them to God.
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1 To Ministers, it is the highest expression of their love;
1 To Ministers, it is the highest expression of their love;
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What greater testimony of their love can they shew to their people, to do all that for them, that he would willingly have done,
What greater testimony of their love can they show to their people, to do all that for them, that he would willingly have done,
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and ten thousand times more? Is it not an expression of love from a dying father to his children, Dear children, I am now dying, I can provide for you no more, I shall leave you such a friend that shall provide for you in a more abundant measure then if I had been with you? It is the best demonstration of their faith;
and ten thousand times more? Is it not an expression of love from a dying father to his children, Dear children, I am now dying, I can provide for you no more, I shall leave you such a friend that shall provide for you in a more abundant measure then if I had been with you? It is the best demonstration of their faith;
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1 That he will not leave them to the wide world; and then, 2 He will not take any one;
1 That he will not leave them to the wide world; and then, 2 He will not take any one;
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he will trust his people with none but God, who is able and willing to give account of them.
he will trust his people with none but God, who is able and willing to give account of them.
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3 It is the greatest satisfaction to his heart.
3 It is the greatest satisfaction to his heart.
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A Ministers leaving his people can never be satisfied in his own brest, that he should leave them, and commit them;
A Ministers leaving his people can never be satisfied in his own breast, that he should leave them, and commit them;
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and not to know to whom:
and not to know to whom:
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but when he knows with whom he hath committed them, when he hath delivered them over to God, that first committed them to him, this is a great quietment and satisfaction to a Ministers spirit:
but when he knows with whom he hath committed them, when he hath Delivered them over to God, that First committed them to him, this is a great quietment and satisfaction to a Ministers Spirit:
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Every Minister takes a care of souls;
Every Minister Takes a care of Souls;
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God lays the people as a depositum, and will require an account of them at the last day.
God lays the people as a depositum, and will require an account of them At the last day.
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Now when a Minister is taken from his people, he cannot be satisfied, till he hath delivered back his trust to God;
Now when a Minister is taken from his people, he cannot be satisfied, till he hath Delivered back his trust to God;
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Lord, here they are, and while I was with them I did what I could; but now I am taken from them, here I surrender them back into thy hand;
Lord, Here they Are, and while I was with them I did what I could; but now I am taken from them, Here I surrender them back into thy hand;
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when I was in the world, I kept them in thy Name: And so it is best for the people to be left;
when I was in the world, I kept them in thy Name: And so it is best for the people to be left;
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such a one who will keep them in all their dangers, and comfort them in all afflictions.
such a one who will keep them in all their dangers, and Comfort them in all afflictions.
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3 How should a people be comm•••• to God? 1 By Exhortation. 2 By Prayer. First, By Exhortation.
3 How should a people be comm•••• to God? 1 By Exhortation. 2 By Prayer. First, By Exhortation.
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Thus the Apostle before and after my Text, And then by Prayer, for so doth St. Paul. Calvin looks upon these words as a Prayer brought in, always making mention of you in my prayers, Rom. 1.19. Phil. 1.4. Col. 1.3.
Thus the Apostle before and After my Text, And then by Prayer, for so does Saint Paul. calvin looks upon these words as a Prayer brought in, always making mention of you in my Prayers, Rom. 1.19. Philip 1.4. Col. 1.3.
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And I trust that I shall not only now, at this solemn parture, but as long as I live, still recommend you into the hands of God;
And I trust that I shall not only now, At this solemn parture, but as long as I live, still recommend you into the hands of God;
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though I shall not preach to you, yet I still shall make mention of you in my prayers, that God would stablish and comfort,
though I shall not preach to you, yet I still shall make mention of you in my Prayers, that God would establish and Comfort,
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& preserve you to his heavenly kingdom.
& preserve you to his heavenly Kingdom.
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4 Why doth the Apostle commend them to the Word of his grace? For these two Reasons:
4 Why does the Apostle commend them to the Word of his grace? For these two Reasons:
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First, because all the good that any people can look for, is from God; it is declared and laid up in the Promises, and in the Gospel;
First, Because all the good that any people can look for, is from God; it is declared and laid up in the Promises, and in the Gospel;
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there is the Treasure of God, it is in the Gospel: The grace of God, which hath appeared to all men, bringeth salvation, Tit 2.11. We could never have known the glorious mysteries of salvation, had it not been for the grace of God;
there is the Treasure of God, it is in the Gospel: The grace of God, which hath appeared to all men, brings salvation, Tit 2.11. We could never have known the glorious Mysteres of salvation, had it not been for the grace of God;
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we could never have expected good, but from the Gospel, that is the great Magna Charta wherein God hath made over whatsoever concerns the eternal good of his people.
we could never have expected good, but from the Gospel, that is the great Magna Charta wherein God hath made over whatsoever concerns the Eternal good of his people.
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We have nothing to shew for grace, and comfort, and heaven, and glory, but his Gospel, that is the great deed of gift that God hath given to his people;
We have nothing to show for grace, and Comfort, and heaven, and glory, but his Gospel, that is the great deed of gift that God hath given to his people;
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poor sinners might look a Saviour, if the word of God had not revealed it;
poor Sinners might look a Saviour, if the word of God had not revealed it;
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those people would have no ground to expect salvation, if God had not declared it in his Gospel to bestow it upon them.
those people would have no ground to expect salvation, if God had not declared it in his Gospel to bestow it upon them.
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2 The Gospel is the only instrument by which God brings and conveys all that good to the soul that it stands in need of, all spiritual and temporal good that accompanies salvation.
2 The Gospel is the only Instrument by which God brings and conveys all that good to the soul that it Stands in need of, all spiritual and temporal good that Accompanies salvation.
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God works nothing immediately upon the soul, but by the Gospel. First, If any soul be converted to God, it is by the grace of God:
God works nothing immediately upon the soul, but by the Gospel. First, If any soul be converted to God, it is by the grace of God:
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And as Conversion, so Sanctification, that is effected by the word of God; so likewise in Edification, Salvation, and Preservation. Use and Application.
And as Conversion, so Sanctification, that is effected by the word of God; so likewise in Edification, Salvation, and Preservation. Use and Application.
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Use. I come now to the Application, It may be I have been too long already;Use. I come now to the Application, It may be I have been too long already;
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but God knows that it may be the last time that I may trespass in this kind;
but God knows that it may be the last time that I may trespass in this kind;
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and I have the Apostles Example, who preached at Troas til midnight; but I promise to have done in a great deal less time.
and I have the Apostles Exampl, who preached At Troas till midnight; but I promise to have done in a great deal less time.
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Use. In the Application I shall in the Apostles Example, Commend to you to the grace of God. Use. In the Application I shall in the Apostles Exampl, Commend to you to the grace of God.
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My Brethren, and dearly Beloved, and longed for, now God by his providence is taking me away from you, in the exercising of my publick Ministry, I commend you to God,
My Brothers, and dearly beloved, and longed for, now God by his providence is taking me away from you, in the exercising of my public Ministry, I commend you to God,
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and to the word of his Grace: This I shall do, First, by exhorting and counsel; and then by prayer. Use of Exhortation.and to the word of his Grace: This I shall do, First, by exhorting and counsel; and then by prayer. Use of Exhortation.
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First, by way of Exhortation. 1, In reference to God, and then 2. In reference to the word of his grace.
First, by Way of Exhortation. 1, In Referente to God, and then 2. In Referente to the word of his grace.
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First, of all, my Exhortation in reference to God, is, that you would commit your selves to God:
First, of all, my Exhortation in Referente to God, is, that you would commit your selves to God:
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If it should be so much a Ministers care to commend his people to God, its good reason they should commend themselves.
If it should be so much a Ministers care to commend his people to God, its good reason they should commend themselves.
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1. All a Ministers commending you to God, will be to no purpose: if you do not commit your selves.
1. All a Ministers commending you to God, will be to no purpose: if you do not commit your selves.
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I shall always make mention of you in my prayer, as long as God shall continue me in this valley of tears;I shall always make mention of you in my prayer, as long as God shall continue me in this valley of tears;
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I shall pray that God should build you up, and sanctifie you; I shall pray that God should built you up, and sanctify you;
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I shall pray for you, but God will not hear my prayers, if you do not hearken to my counsel, To commit your selves to God. 2. Consider.
I shall pray for you, but God will not hear my Prayers, if you do not harken to my counsel, To commit your selves to God. 2. Consider.
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If you can so commit your selv•es to God, as to get God to take charge of you, you are made for ever.
If you can so commit your selv•es to God, as to get God to take charge of you, you Are made for ever.
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God will be an All-sufficient God;
God will be an All-sufficient God;
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in stead of all thy friends in the world, you shall not need any that shall provide for you to protect you;
in stead of all thy Friends in the world, you shall not need any that shall provide for you to Pact you;
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God will be all in all, in stead of father, instead of mother, houses, lands, relations;
God will be all in all, in stead of father, instead of mother, houses, Lands, relations;
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God will be better to you then ten husbands, then ten Ministers; Ah, better then ten thousand Worlds.
God will be better to you then ten Husbands, then ten Ministers; Ah, better then ten thousand World's.
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God can sweeten all your enjoyments, God can provide for you, and make you happy in the midst of the wants of creature-comforts;
God can sweeten all your enjoyments, God can provide for you, and make you happy in the midst of the Wants of Creature comforts;
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God is a Sun and a Shield, he will give grace and glory, And no good thing will he with-hold from them that fear him.
God is a Sun and a Shield, he will give grace and glory, And no good thing will he withhold from them that Fear him.
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God contains all in himself Eminenter; get God and you get all. Let the World frown or smile, let it turn upsidedown;
God contains all in himself Eminently; get God and you get all. Let the World frown or smile, let it turn upsidedown;
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though the Mountains be thrown into the midst of the Sea, though the World be set on fire,
though the Mountains be thrown into the midst of the Sea, though the World be Set on fire,
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yet a soul that is in Gods keeping is happy: God is a present help in time of trouble.
yet a soul that is in God's keeping is happy: God is a present help in time of trouble.
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2 As God is an all-sufficient friend, so he is a firm and a fast friend to them;
2 As God is an All-sufficient friend, so he is a firm and a fast friend to them;
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My father and mother forsook me, then the Lord took me up, Psal 27.10. My flesh and my heart fails, but God fails me not;My father and mother forsook me, then the Lord took me up, Psalm 27.10. My Flesh and my heart fails, but God fails me not;
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though my Minister and my friends leave me, yet God will not leave me;
though my Minister and my Friends leave me, yet God will not leave me;
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he is engaged by his own promise, truth, and faithfulness, I will never, never, never, &c. leave thee nor forsake thee.
he is engaged by his own promise, truth, and faithfulness, I will never, never, never, etc. leave thee nor forsake thee.
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If you do not forsake God, God will never forsake you;
If you do not forsake God, God will never forsake you;
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if once you have so committed your selves to God, as God accepts the charge, he hath undertaken that you shall never depart from him.
if once you have so committed your selves to God, as God accepts the charge, he hath undertaken that you shall never depart from him.
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It is part of the Covenant, and he is engaged to all the Relations wherein he stands to his people,
It is part of the Covenant, and he is engaged to all the Relations wherein he Stands to his people,
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as a Husband, as a Father, as a Master.
as a Husband, as a Father, as a Master.
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But you will say, How shall we commit our selves to God, that God may have a charge of us? I will give you one direction for all.
But you will say, How shall we commit our selves to God, that God may have a charge of us? I will give you one direction for all.
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1 Take God to be your God, and give up your selves to be his people;
1 Take God to be your God, and give up your selves to be his people;
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if you will, before you and I part, heartily and unreservedly give up your selves to God, to be his people, it will be the comfortablest day that ever I saw,
if you will, before you and I part, heartily and unreservedly give up your selves to God, to be his people, it will be the comfortablest day that ever I saw,
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though in other respects it may be the saddest; as certainly God is your God, so certainly he will keep you;
though in other respects it may be the Saddest; as Certainly God is your God, so Certainly he will keep you;
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if you will avouch your selves to be Gods, I will avouch God to be yours.
if you will avouch your selves to be God's, I will avouch God to be yours.
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1 You must take God to be the portion of your souls inheritance, lay up all your happinesse in God;
1 You must take God to be the portion of your Souls inheritance, lay up all your happiness in God;
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for if you choose any thing else for your happinesse but God, God will have nothing to do with you;
for if you choose any thing Else for your happiness but God, God will have nothing to do with you;
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God will be all or nothing: Your hearts must say as Davids, Lord thou art my portion;
God will be all or nothing: Your hearts must say as Davids, Lord thou art my portion;
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whom have I in Heaven but thee? and there is none upon earth that I desire besides thee. whom have I in Heaven but thee? and there is none upon earth that I desire beside thee.
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He accounted all nothing for God, God was his happiness God was his portion, God was his All in All.
He accounted all nothing for God, God was his happiness God was his portion, God was his All in All.
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2. You must make God the center of all your love and delight; God will have all from you, or nothing;
2. You must make God the centre of all your love and delight; God will have all from you, or nothing;
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you must not divide your affection between God and the world, you must love nothing in comparison of him;
you must not divide your affection between God and the world, you must love nothing in comparison of him;
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love nothing but in subordination to him; as you would have God to be wholly yours, so you must be wholly his.
love nothing but in subordination to him; as you would have God to be wholly yours, so you must be wholly his.
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3 You must take God to be the strength and shield of your hearts;
3 You must take God to be the strength and shield of your hearts;
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if you would have God to take care of you, you must cast your care upon God,
if you would have God to take care of you, you must cast your care upon God,
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if you place your hope any where else, there will be no sure hold; the Anchor of your hope must be cast no where else;
if you place your hope any where Else, there will be no sure hold; the Anchor of your hope must be cast no where Else;
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if you lay your burden any where else, God will not lend you a finger to help you;
if you lay your burden any where Else, God will not lend you a finger to help you;
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but if you place your hope in God, God will help you; your extremity shall be his opportunity.
but if you place your hope in God, God will help you; your extremity shall be his opportunity.
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4 You must take God to be the guide of your hearts; if you would have the priviledge of Gods guard, you must keep in Gods way;
4 You must take God to be the guide of your hearts; if you would have the privilege of God's guard, you must keep in God's Way;
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keep in Gods way, and you will be sure of Gods protection; do you keep Gods precepts, and God will keep your person;
keep in God's Way, and you will be sure of God's protection; do you keep God's Precepts, and God will keep your person;
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do what God commands, and avoid what God for bids, and then you need not fear what will become of you.
do what God commands, and avoid what God for bids, and then you need not Fear what will become of you.
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Let the World frown, and Friends forsake you, resolve that you will follow God wheresoever he leads you,
Let the World frown, and Friends forsake you, resolve that you will follow God wheresoever he leads you,
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then he will be your God all your dayes, and he will guide you here by his counsel, till at last he bring you to his glory:
then he will be your God all your days, and he will guide you Here by his counsel, till At last he bring you to his glory:
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And this leads me to the second Exhortation, in respect to the Gospel. Secondly Brethren I commend you to the word of Gods grace.
And this leads me to the second Exhortation, in respect to the Gospel. Secondly Brothers I commend you to the word of God's grace.
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I commend you to the Precepts of God, to be obeyed by them; I commend you to the Promises of God, to be believed by you.
I commend you to the Precepts of God, to be obeyed by them; I commend you to the Promises of God, to be believed by you.
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1, Keep them, and hold them fast carefully;
1, Keep them, and hold them fast carefully;
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it is your treasure, it is your life, keep it, and it will keep you, it is all that you can shew for Heaven:
it is your treasure, it is your life, keep it, and it will keep you, it is all that you can show for Heaven:
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I leave it as a Depositum, if you part with it, take heed how you will answer it at the last day;
I leave it as a Depositum, if you part with it, take heed how you will answer it At the last day;
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it is the talent which God hath committed to you, for which you will be commended for keeping at the great day.
it is the talon which God hath committed to you, for which you will be commended for keeping At the great day.
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Hold fast the word of Gods grace, there is old tugging by the Devil, and his Instruments, either to pull you from the word, or the word from you.
Hold fast the word of God's grace, there is old tugging by the devil, and his Instruments, either to pull you from the word, or the word from you.
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Let any thing go rather than the Gospel, let your Friends, your Estates, your Lives, rather than let go the Gospel.
Let any thing go rather than the Gospel, let your Friends, your Estates, your Lives, rather than let go the Gospel.
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Study Gods word, do not keep them by for no purpose: Search the Scriptures, for in them you hope for eternall life.
Study God's word, do not keep them by for no purpose: Search the Scriptures, for in them you hope for Eternal life.
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There's the pearl of great price, there is direction, there is comfort: this book of God will make you wise unto salvation.
There's the pearl of great price, there is direction, there is Comfort: this book of God will make you wise unto salvation.
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If you never hear Sermon more, you have enough by the use of the Bible to carry you to Heaven;
If you never hear Sermon more, you have enough by the use of the bible to carry you to Heaven;
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There's Divinity, there is holinesse and heaven almost in every syllable, when you cannot have it preached to you.
There's Divinity, there is holiness and heaven almost in every syllable, when you cannot have it preached to you.
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Be much in the study of it. Then practice it conscionably: Be not only hearers, but doers of it;
Be much in the study of it. Then practice it Conscionably: Be not only hearers, but doers of it;
vbb d p-acp dt n1 pp-f pn31. av vvi pn31 av-j: vbb xx av-j n2, cc-acp n2 pp-f pn31;
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let your conversation be such as becomes the Gospel.
let your Conversation be such as becomes the Gospel.
vvb po22 n1 vbb d c-acp vvz dt n1.
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It was the Apostles advice to the Philippians, and it's mine to you, Let your conversation be such as becomes the Gospel.
It was the Apostles Advice to the Philippians, and it's mine to you, Let your Conversation be such as becomes the Gospel.
pn31 vbds dt np1 n1 p-acp dt njp2, cc pn31|vbz po11 p-acp pn22, vvb po22 n1 vbb d c-acp vvz dt n1.
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Let your conversation become the Precepts, the Priviledges, the Promises of the Gospel.
Let your Conversation become the Precepts, the Privileges, the Promises of the Gospel.
vvb po22 n1 vvi dt n2, dt n2, dt vvz pp-f dt n1.
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Having then thus commended you to God, give me leave before we part, to commend God and his Gospel to you.
Having then thus commended you to God, give me leave before we part, to commend God and his Gospel to you.
vhg av av vvn pn22 p-acp np1, vvb pno11 vvi c-acp pns12 vvb, pc-acp vvi np1 cc po31 n1 p-acp pn22.
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1. Make it your daily business to walk with God; make him the companion of your lives;
1. Make it your daily business to walk with God; make him the Companion of your lives;
crd n1 pn31 po22 j n1 pc-acp vvi p-acp np1; vvb pno31 dt n1 pp-f po22 n2;
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converse with God every day in the inward of your hearts: He that is a stranger with God, God will soon be a stranger to him;
converse with God every day in the inward of your hearts: He that is a stranger with God, God will soon be a stranger to him;
vvb p-acp np1 d n1 p-acp dt j pp-f po22 n2: pns31 cst vbz dt n1 p-acp np1, np1 vmb av vbi dt n1 p-acp pno31;
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and if you neglect God one day, you may be to seek him when you may most need him.
and if you neglect God one day, you may be to seek him when you may most need him.
cc cs pn22 vvb np1 crd n1, pn22 vmb vbi pc-acp vvi pno31 c-crq pn22 vmb av-ds vvb pno31.
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2. Live in the daily exercise of grace and godlinesse.
2. Live in the daily exercise of grace and godliness.
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1. Live in the continual exercise of Faith, live by it, you have need of the exercise of that grace every day;
1. Live in the continual exercise of Faith, live by it, you have need of the exercise of that grace every day;
crd j p-acp dt j n1 pp-f n1, vvb p-acp pn31, pn22 vhb n1 pp-f dt n1 pp-f d n1 d n1;
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you ca• as well live without food, as live without faith; it is that grace which feeds upon Christ.
you ca• as well live without food, as live without faith; it is that grace which feeds upon christ.
pn22 n1 c-acp av vvi p-acp n1, c-acp vvb p-acp n1; pn31 vbz cst n1 r-crq vvz p-acp np1.
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2 Be much in the exercise of the fear of the Lord all the day long, be afraid to sin against God;
2 Be much in the exercise of the Fear of the Lord all the day long, be afraid to sin against God;
crd vbb av-d p-acp dt n1 pp-f dt n1 pp-f dt n1 d dt n1 av-j, vbb j pc-acp vvi p-acp np1;
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in the secret of your souls mind his presence, in all places, in all company, in all businesses.
in the secret of your Souls mind his presence, in all places, in all company, in all businesses.
p-acp dt n-jn pp-f po22 n2 vvi po31 n1, p-acp d n2, p-acp d n1, p-acp d n2.
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3 Be much in the exercise of Humility; live humbly and think better of others then your selves:
3 Be much in the exercise of Humility; live humbly and think better of Others then your selves:
crd vbb av-d p-acp dt n1 pp-f n1; vvb av-j cc vvb av-jc pp-f n2-jn av po22 n2:
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Humility will exceedingly adorn your profession. 4 Be much in the exercise of Repentance. Be frequent and constant in prayer, Pray continually; do it spiritually, and do it exactly,
Humility will exceedingly adorn your profession. 4 Be much in the exercise of Repentance. Be frequent and constant in prayer, Pray continually; do it spiritually, and do it exactly,
n1 vmb av-vvg vvi po22 n1. crd vbb av-d p-acp dt n1 pp-f n1. vbb j cc j p-acp n1, vvb av-j; vdb pn31 av-j, cc vdb pn31 av-j,
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592
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as to the season of it. 5 Be fervent in spirit, serving the Lord. Whatever you do for God, do it with all your might;
as to the season of it. 5 Be fervent in Spirit, serving the Lord. Whatever you do for God, do it with all your might;
c-acp p-acp dt n1 pp-f pn31. crd vbb j p-acp n1, vvg dt n1. r-crq pn22 vdb p-acp np1, vdb pn31 p-acp d po22 n1;
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do not put off God with the skin, but give him the marrow. 6 Be careful, not onely to keep up secret, but Familyworship;
do not put off God with the skin, but give him the marrow. 6 Be careful, not only to keep up secret, but Familyworship;
vdb xx vvi p-acp np1 p-acp dt n1, cc-acp vvb pno31 dt n1. crd vbb j, xx av-j pc-acp vvi a-acp j-jn, cc-acp n1;
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the less preaching there is in publick, the more catechising and instructing there should be in private.
the less preaching there is in public, the more catechising and instructing there should be in private.
dt av-dc vvg a-acp vbz p-acp j, dt av-dc n-vvg cc vvg a-acp vmd vbi p-acp j.
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I know no more likely means then the setting up the worship of God in private families. 7. Prize the Sabbath;
I know no more likely means then the setting up the worship of God in private families. 7. Prize the Sabbath;
pns11 vvb av-dx av-dc j n2 av dt vvg a-acp dt n1 pp-f np1 p-acp j n2. crd n1 dt n1;
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be strict and exact in the observation of the Lords day. I have shewed you many times wherein the spiritual observation of it doth consist;
be strict and exact in the observation of the lords day. I have showed you many times wherein the spiritual observation of it does consist;
vbb j cc j p-acp dt n1 pp-f dt n2 n1. pns11 vhb vvn pn22 d n2 c-crq dt j n1 pp-f pn31 vdz vvi;
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3219
it is your seed-time, your market-day;
it is your seedtime, your Market day;
pn31 vbz po22 n1, po22 n1;
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3220
it is a sign you shall one day celebrate an everlasting Sabbath with God in the highest heavens.
it is a Signen you shall one day celebrate an everlasting Sabbath with God in the highest heavens.
pn31 vbz dt n1 pn22 vmb crd n1 vvi dt j n1 p-acp np1 p-acp dt js n2.
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8 Be stedfast in the ways of God in a back-sliding age ▪ Keep your ground,
8 Be steadfast in the ways of God in a backsliding age ▪ Keep your ground,
crd vbb j p-acp dt n2 pp-f np1 p-acp dt j n1 ▪ vvb po22 n1,
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while others fall away, stand fast in faith; be not ashamed to own Christ before all the World;
while Others fallen away, stand fast in faith; be not ashamed to own christ before all the World;
cs n2-jn vvb av, vvb av-j p-acp n1; vbb xx j p-acp d np1 p-acp d dt n1;
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teckon upon the reproaches of Christ, and count them greater riches then the Treasures in Egypt. Do not place Religion in a few shadows,
teckon upon the Reproaches of christ, and count them greater riches then the Treasures in Egypt. Do not place Religion in a few shadows,
vvb p-acp dt n2 pp-f np1, cc vvb pno32 jc n2 cs dt n2 p-acp np1. vdb xx vvi n1 p-acp dt d n2,
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3224
when the substance is neglected, do not think that God will be put off with the skin without the substance;
when the substance is neglected, do not think that God will be put off with the skin without the substance;
c-crq dt n1 vbz vvn, vdb xx vvi cst np1 vmb vbi vvn a-acp p-acp dt n1 p-acp dt n1;
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and by your holy conversation labour to put to filence the foolishness and ignorance of wicked men, that •en may have nothing to accuse you but in the ma••ers of Jesus Christ, that you may cut off occasion from them that seek occasion.
and by your holy Conversation labour to put to filence the foolishness and ignorance of wicked men, that •en may have nothing to accuse you but in the ma••ers of jesus christ, that you may Cut off occasion from them that seek occasion.
cc p-acp po22 j n1 n1 pc-acp vvi p-acp n1 dt n1 cc n1 pp-f j n2, cst av vmb vhi pix pc-acp vvi pn22 p-acp p-acp dt n2 pp-f np1 np1, cst pn22 vmb vvi a-acp n1 p-acp pno32 cst vvb n1.
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Let no reproach make you lay aside holiness; and say, If this be to be vile, I will be vile still.
Let no reproach make you lay aside holiness; and say, If this be to be vile, I will be vile still.
vvb dx n1 vvi pn22 vvb av n1; cc vvb, cs d vbb pc-acp vbi j, pns11 vmb vbi j av.
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3227
And love all those that have been instrumental for your spiritual comfort. Forget not to contribute to the necessities of the poor Saints;
And love all those that have been instrumental for your spiritual Comfort. Forget not to contribute to the necessities of the poor Saints;
cc vvb d d cst vhb vbn j p-acp po22 j n1. vvb xx pc-acp vvi p-acp dt n2 pp-f dt j n2;
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3228
think that God hath given you your Estates for such a time as this, for this is acceptable to God;
think that God hath given you your Estates for such a time as this, for this is acceptable to God;
vvb cst np1 vhz vvn pn22 po22 n2 p-acp d dt n1 c-acp d, c-acp d vbz j p-acp np1;
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3229
Blesse them that curse you, pray for them that despightfully use you, so shall you heap coals of fire upon their heads; Bless them that curse you, pray for them that despitefully use you, so shall you heap coals of fire upon their Heads;
vvb pno32 cst vvb pn22, vvb p-acp pno32 cst av-j vvb pn22, av vmb pn22 vvi n2 pp-f n1 p-acp po32 n2;
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when you are reviled, revile not again. when you Are reviled, revile not again.
c-crq pn22 vbr vvn, vvb xx av.
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Do your duty to your Superiours, to those that God hath set over you, and so carry your selves as it was in the case of Daniel, that they may find nothing against you, save in the matter of your God.
Do your duty to your Superiors, to those that God hath Set over you, and so carry your selves as it was in the case of daniel, that they may find nothing against you, save in the matter of your God.
vdb po22 n1 p-acp po22 n2-jn, p-acp d cst np1 vhz vvn p-acp pn22, cc av vvb po22 n2 c-acp pn31 vbds p-acp dt n1 pp-f np1, cst pns32 vmb vvi pix p-acp pn22, vvb p-acp dt n1 pp-f po22 n1.
(47) sermon (DIV2)
598
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3232
In all things let your conversation be as becomes the Gospel of Jesus Christ, That I may rejoyce in the day of the Lord Jesus, that we have not run in vain, and laboured in vain.
In all things let your Conversation be as becomes the Gospel of jesus christ, That I may rejoice in the day of the Lord jesus, that we have not run in vain, and laboured in vain.
p-acp d n2 vvb po22 n1 vbi c-acp vvz dt n1 pp-f np1 np1, cst pns11 vmb vvi p-acp dt n1 pp-f dt n1 np1, cst pns12 vhb xx vvn p-acp j, cc vvd p-acp j.
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And labour to keep up that Christian love which in this place hath been more eminent than any where I know.
And labour to keep up that Christian love which in this place hath been more eminent than any where I know.
cc n1 pc-acp vvi a-acp d njp n1 r-crq p-acp d n1 vhz vbn av-dc j cs d c-crq pns11 vvb.
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I would preach St. Johns Doctrine, Little children, love one another:
I would preach Saint Johns Doctrine, Little children, love one Another:
pns11 vmd vvi n1 np1 n1, j n2, vvb pi j-jn:
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3235
And that my expression may be pathetical, I shall speak it in the words of the Apostle, in Phil. 2.1, 2, If there be therefore any consolation in Christ,
And that my expression may be pathetical, I shall speak it in the words of the Apostle, in Philip 2.1, 2, If there be Therefore any consolation in christ,
cc cst po11 n1 vmb vbi j, pns11 vmb vvi pn31 p-acp dt n2 pp-f dt n1, p-acp np1 crd, crd, cs pc-acp vbi av d n1 p-acp np1,
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3236
if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind. if any Comfort of love, if any fellowship of the Spirit, if any bowels and Mercies, fulfil you my joy, that you be like-minded, having the same love, being of one accord, of one mind.
cs d n1 pp-f n1, cs d n1 pp-f dt n1, cs d n2 cc n2, vvb pn22 po11 n1, cst pn22 vbb j, vhg dt d n1, vbg pp-f crd n1, pp-f crd n1.
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I now have but a word more, speaking of yours and mine own comfort under this sad Dispensation.
I now have but a word more, speaking of yours and mine own Comfort under this sad Dispensation.
pns11 av vhb p-acp dt n1 av-dc, vvg pp-f png22 cc po11 d n1 p-acp d j n1.
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1. It is a Ministers comfort, that when he is taken from his people, he can yet Commend them to God, and to the Word of his grace, which is able to build them up,
1. It is a Ministers Comfort, that when he is taken from his people, he can yet Commend them to God, and to the Word of his grace, which is able to built them up,
crd pn31 vbz dt ng1 n1, cst c-crq pns31 vbz vvn p-acp po31 n1, pns31 vmb av vvb pno32 p-acp np1, cc p-acp dt n1 pp-f po31 n1, r-crq vbz j pc-acp vvi pno32 a-acp,
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and to give them an inheritance among them that are sanctified. and to give them an inheritance among them that Are sanctified.
cc pc-acp vvi pno32 dt n1 p-acp pno32 cst vbr vvn.
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And truly, my dearly beloved in the Lord, this is my great work now, when I am a dying to you as to my publick preaching:
And truly, my dearly Beloved in the Lord, this is my great work now, when I am a dying to you as to my public preaching:
cc av-j, po11 av-jn j-vvn p-acp dt n1, d vbz po11 j n1 av, c-crq pns11 vbm dt vvg p-acp pn22 a-acp p-acp po11 j vvg:
(47) sermon (DIV2)
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My Beloved, I am very sensible that it is a very sad and solemn thing for a Minister to be rent from a people that he loves as his own soul, that he hath laboured among:
My beloved, I am very sensible that it is a very sad and solemn thing for a Minister to be rend from a people that he loves as his own soul, that he hath laboured among:
po11 j-vvn, pns11 vbm av j cst pn31 vbz dt av j cc j n1 p-acp dt n1 pc-acp vbi vvn p-acp dt n1 cst pns31 vvz p-acp po31 d n1, cst pns31 vhz vvn p-acp:
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for to bid adieu to these solemn meetings, wherein I have preached to you, wherein we have mingled our sighs and our tears before the Lord, wherein we have rejoyced,
for to bid adieu to these solemn meetings, wherein I have preached to you, wherein we have mingled our sighs and our tears before the Lord, wherein we have rejoiced,
c-acp pc-acp vvi uh-n p-acp d j n2, c-crq pns11 vhb vvn p-acp pn22, c-crq pns12 vhb vvn po12 n2 cc po12 n2 p-acp dt n1, c-crq pns12 vhb vvn,
(47) sermon (DIV2)
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and sat down together before the Lord at his Table, now to think that I must minister with you,
and sat down together before the Lord At his Table, now to think that I must minister with you,
cc vvd a-acp av c-acp dt n1 p-acp po31 n1, av pc-acp vvi cst pns11 vmb vvi p-acp pn22,
(47) sermon (DIV2)
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and for you no more in these Ordinances, methinks it is a beart-breaking consideration; to think that I am now dying in this Congregation;
and for you no more in these Ordinances, methinks it is a beart-breaking consideration; to think that I am now dying in this Congregation;
cc c-acp pn22 dx dc p-acp d n2, vvz pn31 vbz dt j n1; pc-acp vvi cst pns11 vbm av vvg p-acp d n1;
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to think that I am now dying whilst I am preaching;
to think that I am now dying while I am preaching;
pc-acp vvi cst pns11 vbm av vvg cs pns11 vbm vvg;
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but this is my comfort under these sad thoughts, that I can commit you to God, and to the Word of his grace;
but this is my Comfort under these sad thoughts, that I can commit you to God, and to the Word of his grace;
cc-acp d vbz po11 n1 p-acp d j n2, cst pns11 vmb vvi pn22 p-acp np1, cc p-acp dt n1 pp-f po31 n1;
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to one that is able to keep you, and to build you up, and to give you an inheritance among them that are sanctified.
to one that is able to keep you, and to built you up, and to give you an inheritance among them that Are sanctified.
p-acp pi cst vbz j pc-acp vvi pn22, cc pc-acp vvi pn22 a-acp, cc pc-acp vvi pn22 dt n1 p-acp pno32 cst vbr vvn.
(47) sermon (DIV2)
602
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3248
Like a dying Father, I can commend you to the care of such a Friend, infinitely able to supply all that I could not do for you.
Like a dying Father, I can commend you to the care of such a Friend, infinitely able to supply all that I could not do for you.
av-j dt j-vvg n1, pns11 vmb vvi pn22 p-acp dt n1 pp-f d dt n1, av-j j pc-acp vvi d cst pns11 vmd xx vdi c-acp pn22.
(47) sermon (DIV2)
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3249
It is the comfort of a dying Father, when he sees his children weeping round about him, that he can commend them to a faithful friend, willing to do that for them that he desired to do, and a thousand times more.
It is the Comfort of a dying Father, when he sees his children weeping round about him, that he can commend them to a faithful friend, willing to do that for them that he desired to do, and a thousand times more.
pn31 vbz dt n1 pp-f dt j-vvg n1, c-crq pns31 vvz po31 n2 vvg av-j p-acp pno31, cst pns31 vmb vvi pno32 p-acp dt j n1, vvg pc-acp vdi d p-acp pno32 cst pns31 vvd pc-acp vdi, cc dt crd n2 av-dc.
(47) sermon (DIV2)
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I would hope that I have some children, that I have begotten to Christ by my Ministry, towards whom my bowels yearn;
I would hope that I have Some children, that I have begotten to christ by my Ministry, towards whom my bowels yearn;
pns11 vmd vvi cst pns11 vhb d n2, cst pns11 vhb vvn p-acp np1 p-acp po11 n1, p-acp ro-crq po11 n2 vvi;
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but this is my comfort, that I can put them into the arms of their and my heavenly Father, of their and my blessed Redeemer, to be kept by the power of God.
but this is my Comfort, that I can put them into the arms of their and my heavenly Father, of their and my blessed Redeemer, to be kept by the power of God.
cc-acp d vbz po11 n1, cst pns11 vmb vvi pno32 p-acp dt n2 pp-f po32 cc po11 j n1, pp-f po32 cc po11 j-vvn n1, pc-acp vbi vvn p-acp dt n1 pp-f np1.
(47) sermon (DIV2)
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There are many poor souls that are yet in the gaul of bitterness, and in the bond of iniquity;
There Are many poor Souls that Are yet in the gaul of bitterness, and in the bound of iniquity;
pc-acp vbr d j n2 cst vbr av p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f n1;
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and if the Lord hath seen good, I would fain have seen of the travel of my soul in their salvation;
and if the Lord hath seen good, I would fain have seen of the travel of my soul in their salvation;
cc cs dt n1 vhz vvn j, pns11 vmd av-j vhi vvn pp-f dt n1 pp-f po11 n1 p-acp po32 n1;
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but I can commend them to God, who knows them who belong to his Election, he can either restore me,
but I can commend them to God, who knows them who belong to his Election, he can either restore me,
cc-acp pns11 vmb vvi pno32 p-acp np1, r-crq vvz pno32 r-crq vvb p-acp po31 n1, pns31 vmb av-d vvi pno11,
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3255
or can do it by another hand;
or can do it by Another hand;
cc vmb vdi pn31 p-acp j-jn n1;
(47) sermon (DIV2)
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and you that are in any measure grown in grace, I would be willing to be helpful to your joy,
and you that Are in any measure grown in grace, I would be willing to be helpful to your joy,
cc pn22 cst vbr p-acp d n1 vvn p-acp n1, pns11 vmd vbi j pc-acp vbi j p-acp po22 n1,
(47) sermon (DIV2)
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and instrumental to your comfort, but I commend you to God, who is able to give all grace to you, and to keep you steadfast.
and instrumental to your Comfort, but I commend you to God, who is able to give all grace to you, and to keep you steadfast.
cc j p-acp po22 n1, cc-acp pns11 vvb pn22 p-acp np1, r-crq vbz j pc-acp vvi d n1 p-acp pn22, cc pc-acp vvi pn22 j.
(47) sermon (DIV2)
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It will be some alleviation of sorrow, that though• must leave you, and die to you as to your Ministry, 〈 ◊ 〉 I hope I may a while go up and down,
It will be Some alleviation of sorrow, that though• must leave you, and die to you as to your Ministry, 〈 ◊ 〉 I hope I may a while go up and down,
pn31 vmb vbi d n1 pp-f n1, cst n1 vmb vvi pn22, cc vvi p-acp pn22 a-acp p-acp po22 n1, 〈 sy 〉 pns11 vvb pns11 vmb dt n1 vvb a-acp cc a-acp,
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and converse with you, to be among you. The Lord grant this favour, that he may behold your steadfastness.
and converse with you, to be among you. The Lord grant this favour, that he may behold your steadfastness.
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2. This may be your comfort, as well as mine;
2. This may be your Comfort, as well as mine;
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the may be the comfort of all those your Congregations, that are like to be made Widows by the Metaphorical death of their Guides and Pastors;
the may be the Comfort of all those your Congregations, that Are like to be made Widows by the Metaphorical death of their Guides and Pastors;
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but I leave you in the hands of all grace and of all comfort.
but I leave you in the hands of all grace and of all Comfort.
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This is a black day upon Israel, when so many faithful Ministers are slain at one blow;
This is a black day upon Israel, when so many faithful Ministers Are slave At one blow;
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this is a day of gloominess and darkness in many Congregations, for so many Ministers to be beheaded in one day!
this is a day of gloominess and darkness in many Congregations, for so many Ministers to be beheaded in one day!
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What hath England commanded? is it not some high Treason? If we look to the cause of it,
What hath England commanded? is it not Some high Treason? If we look to the cause of it,
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why so many Ministers are as dead in one day, as so many children without a Father.
why so many Ministers Are as dead in one day, as so many children without a Father.
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And if we look upon the cause, what hath caused God thus to deal with us, we must complain. Oh! our unfruitfulness!
And if we look upon the cause, what hath caused God thus to deal with us, we must complain. Oh! our unfruitfulness!
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our fearful unthankfulness under the mercies of God! This will be the Emphasis and fling of our grief;
our fearful unthankfulness under the Mercies of God! This will be the Emphasis and fling of our grief;
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and this should be the matter of our grief. And then, if we consider the sad Prognostick, what it doth seem to foretell:
and this should be the matter of our grief. And then, if we Consider the sad Prognostic, what it does seem to foretell:
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It is a sign, that when God layes aside so many faithful Ministers, of some scourge and calamity that is coming upon us.
It is a Signen, that when God lays aside so many faithful Ministers, of Some scourge and calamity that is coming upon us.
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But you that can lament this judgement, you that can lament the sad deprivation of these powerful Ordinances;
But you that can lament this judgement, you that can lament the sad deprivation of these powerful Ordinances;
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Remember, that though your Minister be dead, God can raise you up others in their stead;
remember, that though your Minister be dead, God can raise you up Others in their stead;
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and where the way of instruments are wanting, he can do it without them; and those that are begot in Christ, shall be preserved;
and where the Way of Instruments Are wanting, he can do it without them; and those that Are begotten in christ, shall be preserved;
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and those that are yet unbrought in, who belong to the Election of Grace, shall in Gods due time, have the effectual work of the Spirit wrought upon their Souls;
and those that Are yet unbrought in, who belong to the Election of Grace, shall in God's due time, have the effectual work of the Spirit wrought upon their Souls;
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For he is able to build you up, and to give you an Inheritance among them that are sanctified. For he is able to built you up, and to give you an Inheritance among them that Are sanctified.
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And though I take this solemn leave of you, as to this publick Exercise, yet if the Lord shall open the door,
And though I take this solemn leave of you, as to this public Exercise, yet if the Lord shall open the door,
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and take off those bands of Death that the Law hath laid upon my Ministry in regard of Conscience, who cannot conform,
and take off those bans of Death that the Law hath laid upon my Ministry in regard of Conscience, who cannot conform,
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for which our publick Ministry is suspended, I shall chearfully and willingly return to you in this place.
for which our public Ministry is suspended, I shall cheerfully and willingly return to you in this place.
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But now, though your dying Minister, in respect to the Exercise of his publick Ministry, is leaving of you,
But now, though your dying Minister, in respect to the Exercise of his public Ministry, is leaving of you,
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yet I commit you into a safe hand, I commend you to God, and to his Grace. Amen.
yet I commit you into a safe hand, I commend you to God, and to his Grace. Amen.
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Mr Pledger 's Farewell Sermon. Rev. 2.9, 10. Mr Pledger is Farewell Sermon. Rev. 2.9, 10.
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I know thy works, and tribulation, and poverty; (but thou art rich) and I know the blasphemy of them which say they are Jews,
I know thy works, and tribulation, and poverty; (but thou art rich) and I know the blasphemy of them which say they Are jews,
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and are not, but are the synagogue of Satan. Fear none of those things which thou shalt suffer;
and Are not, but Are the synagogue of Satan. fear none of those things which thou shalt suffer;
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behold, the devil shall cast some of you into prison, that ye may be tried, and ye shall have tribulation ten days:
behold, the Devil shall cast Some of you into prison, that you may be tried, and you shall have tribulation ten days:
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be thou faithful unto death, and I will give thee a crown of life. IN the former verse you have the superscription, and description of this Epistle:
be thou faithful unto death, and I will give thee a crown of life. IN the former verse you have the superscription, and description of this Epistle:
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the superscription by the mouth and hand of John, to the Angel of the Church of Sinyrna, (that is) the Ministry of the Gospel, or 〈 ◊ 〉 Colledge of Presbyters:
the superscription by the Mouth and hand of John, to the Angel of the Church of Sinyrna, (that is) the Ministry of the Gospel, or 〈 ◊ 〉 College of Presbyters:
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As the whole Tribe of Levi in Malachy is called, the Angel of the Lord; so here, the whole Tribe and office of the Ministry is called the Angel:
As the Whole Tribe of Levi in Malachy is called, the Angel of the Lord; so Here, the Whole Tribe and office of the Ministry is called the Angel:
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Angel is not a term that signifies a single person, but a name of Office.
Angel is not a term that signifies a single person, but a name of Office.
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Then for the Description (These things saith the first and the last, which was dead and is alive.) He is described by his eternity, by his suffering, and by his reviving:
Then for the Description (These things Says the First and the last, which was dead and is alive.) He is described by his eternity, by his suffering, and by his reviving:
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I shall not speak of this, nor of the verses following the Text. I shall speak of the Inscription or Narration of the Epistle, in these two verses, wherein you have 1. A Commendation. 2. An Admonition, a piece of heavenly Counsel.
I shall not speak of this, nor of the Verses following the Text. I shall speak of the Inscription or Narration of the Epistle, in these two Verses, wherein you have 1. A Commendation. 2. an Admonition, a piece of heavenly Counsel.
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1. You have a Commendation, I know thy works, &c. I like it well the pains thou takest in my service, for my servants sake;
1. You have a Commendation, I know thy works, etc. I like it well the pains thou Takest in my service, for my Servants sake;
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I know how thou hast suffered:
I know how thou hast suffered:
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I take 〈 ◊ 〉 well, I consider all the reproaches that are vomited out against thee.
I take 〈 ◊ 〉 well, I Consider all the Reproaches that Are vomited out against thee.
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2. Then you have the Counsel. 1. Fear none of these things. 2. The Arguments to set it on.
2. Then you have the Counsel. 1. fear none of these things. 2. The Arguments to Set it on.
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1. 'Tis the Devil that shall trouble you: he is the prime Agent, he that never took a good cause:
1. It's the devil that shall trouble you: he is the prime Agent, he that never took a good cause:
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Thou hast certainly God for thee, if thou hast the Devil against thee. 2. This Devil shall be checked and restrained.
Thou hast Certainly God for thee, if thou hast the devil against thee. 2. This devil shall be checked and restrained.
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1. As to the number of them he shall deal withall: [ The Devil shall cast some of you into prison ] He aimes at all,
1. As to the number of them he shall deal withal: [ The devil shall cast Some of you into prison ] He aims At all,
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but he shall come short of many. 2. In respect of the kind of the affliction.
but he shall come short of many. 2. In respect of the kind of the affliction.
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[ Cast some into prison ] He aims at our souls, to disturb the peace of them, to cast us into Hell, I but it shall be but into prison.[ Cast Some into prison ] He aims At our Souls, to disturb the peace of them, to cast us into Hell, I but it shall be but into prison.
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3. For the design of this affliction.
3. For the Design of this affliction.
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[ Not for destruction, but to try us ] It shall not be as wood in the fire, to be consumed:[ Not for destruction, but to try us ] It shall not be as wood in the fire, to be consumed:
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but as gold in the fire, to be tryed.
but as gold in the fire, to be tried.
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4. For the term of duration, it shall not be for ever [ But for ten dayes ] for a time,
4. For the term of duration, it shall not be for ever [ But for ten days ] for a time,
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for a set time, for a short time; perhaps thou shalt lose thy life;
for a Set time, for a short time; perhaps thou shalt loose thy life;
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but be thou faithful unto the death, and I will give thee a Crown of life.
but be thou faithful unto the death, and I will give thee a Crown of life.
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Before I go out I shall endeavour to shine in the whole light of this Text in these six or seven Propositions.
Before I go out I shall endeavour to shine in the Whole Light of this Text in these six or seven Propositions.
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Pro. 1. First, Jesus Christ takes notice of all the work, and trouble, and losses that we endure for him.Pro 1. First, jesus christ Takes notice of all the work, and trouble, and losses that we endure for him.
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There cannot be a godly word spoken but the Lord hears it, takes notice of it;
There cannot be a godly word spoken but the Lord hears it, Takes notice of it;
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not a day of humiliation, not a tear, not a prayer, not a sigh, not a cup of cold water,
not a day of humiliation, not a tear, not a prayer, not a sighs, not a cup of cold water,
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but the Lord sets it down: Item at such a time thou didst lose such a thing, hazard such a concernment.
but the Lord sets it down: Item At such a time thou didst loose such a thing, hazard such a concernment.
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Now this knowledge lies in two things. 1. It implyes an Approbation. 2. A Recompence:
Now this knowledge lies in two things. 1. It Implies an Approbation. 2. A Recompense:
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I know what thou doest, what thou sufferest, so as to approve it, and so as to recompence it.I know what thou dost, what thou sufferest, so as to approve it, and so as to recompense it.
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Now then if God takes notice of what we do and suffer for his Name,
Now then if God Takes notice of what we do and suffer for his Name,
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then either we must say, he hath not good enough, or not time enough to bestow that good upon us,
then either we must say, he hath not good enough, or not time enough to bestow that good upon us,
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or not faithfulness enough to perform his promise, before we can be moved from his service.
or not faithfulness enough to perform his promise, before we can be moved from his service.
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Pro. 2. Secondly, I observe, Believers in their poorest condition, when they have lost all, they are rich:Pro 2. Secondly, I observe, Believers in their Poorest condition, when they have lost all, they Are rich:
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I know thy poverty, but thou art rich. I know thy poverty, but thou art rich.
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The only wise man is the only rich man (so saith the Philosopher) but the believer is the rich man (so saith the Wisdom of God in the Text.) And the riches of a Believer lies in five things.
The only wise man is the only rich man (so Says the Philosopher) but the believer is the rich man (so Says the Wisdom of God in the Text.) And the riches of a Believer lies in five things.
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1. In his Interest, he hath a God for his portion: Faith doth unite and implant into the Lord Jesus Christ;
1. In his Interest, he hath a God for his portion: Faith does unite and implant into the Lord jesus christ;
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so that we are become spiritually rich to the utmost degree of happiness:
so that we Are become spiritually rich to the utmost degree of happiness:
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Saith David, The lines are fallen to me in a pleasant place, I have a goodly beritage.
Says David, The lines Are fallen to me in a pleasant place, I have a goodly beritage.
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All that rich love of God, which is stronger then death it self: A rich Covenant of grace shines in the Promises as so many Pearls;
All that rich love of God, which is Stronger then death it self: A rich Covenant of grace shines in the Promises as so many Pearls;
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he will not withhold any thing that is good, nor suffer any thing that is evil to fall upon us, that shall not turn to good.
he will not withhold any thing that is good, nor suffer any thing that is evil to fallen upon us, that shall not turn to good.
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How rich are they that are rich 〈 ◊ 〉 God? 2. Believers must needs be rich in their Relation•:
How rich Are they that Are rich 〈 ◊ 〉 God? 2. Believers must needs be rich in their Relation•:
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Our communion is with the Father, and with his Son Jesus Christ: Our communion is with the Father, and with his Son jesus christ:
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They that are married to Christ, and have an interest in him, they must certainly contract very honorable Allies, the Brother of Jesus Christ, a Member of Christ:
They that Are married to christ, and have an Interest in him, they must Certainly contract very honourable Allies, the Brother of jesus christ, a Member of christ:
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she that marries a Prince or King, is a Queen. What title of honour shall we give to one that is espoused to Jesus Christ,
she that Marries a Prince or King, is a Queen. What title of honour shall we give to one that is espoused to jesus christ,
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3. The Believer is honourable in his possessions:
3. The Believer is honourable in his possessions:
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to name but two, possession of grace, possession of peace, grace and peace, there is your riches;
to name but two, possession of grace, possession of peace, grace and peace, there is your riches;
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so the Lord salutes you in his Word, the least drachm of grace is more then all the world:
so the Lord salutes you in his Word, the least drachm of grace is more then all the world:
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And this is the character of one that hungers and thirsts after Christ. And then for comforts which are grounded upon grace, and the work of grace:
And this is the character of one that hunger's and thirsts After christ. And then for comforts which Are grounded upon grace, and the work of grace:
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for the spring of grace is a spring of joy: In the world you shall have trouble, but in me peace:
for the spring of grace is a spring of joy: In the world you shall have trouble, but in me peace:
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And in the midst of my troubled thoughts (saith David ) thy comforts delight my soul.
And in the midst of my troubled thoughts (Says David) thy comforts delight my soul.
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4. A Believer is rich in regard of his expectation, that reversion, that blessed hope that is reserved for him.
4. A Believer is rich in regard of his expectation, that reversion, that blessed hope that is reserved for him.
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A Believer his character is, to long and look for the appearance of Christ the Believer is rich in the everlasting Kingdom of glory.
A Believer his character is, to long and look for the appearance of christ the Believer is rich in the everlasting Kingdom of glory.
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5. A Believer is rich in the things of this life: he can live above these things, he can be content without them; contentation is your riches;
5. A Believer is rich in the things of this life: he can live above these things, he can be content without them; contentation is your riches;
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you shall want nothing that is good;
you shall want nothing that is good;
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why then have we not enough? and if we have enough, why do we not see our riches? because God doth not shake down the acorns from the tree of common providence, which he does to the herds of the world,
why then have we not enough? and if we have enough, why do we not see our riches? Because God does not shake down the acorns from the tree of Common providence, which he does to the herds of the world,
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but feeds us with childrens bread, shall we therefore repine? Let us see our riches even in the things of this life.
but feeds us with Children's bred, shall we Therefore repine? Let us see our riches even in the things of this life.
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He that believes on Christ, is in such a condition as can know no want: He that is not in Christ cannot be rich:
He that believes on christ, is in such a condition as can know no want: He that is not in christ cannot be rich:
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He that is in Christ cannot be poo•. Judge not of of his condition by what he appears outwardly.
He that is in christ cannot be poo•. Judge not of of his condition by what he appears outwardly.
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A believer is worth as much as the promises come to, which are his Charter; as much as the Kingdom of Heaven comes to, which is his reversion.
A believer is worth as much as the promises come to, which Are his Charter; as much as the Kingdom of Heaven comes to, which is his reversion.
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Pro. 3. Christ takes notice of all the reproaches and blasphemies of his Adversaries:Pro 3. christ Takes notice of all the Reproaches and Blasphemies of his Adversaries:
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I know the blasphemy of them that say they are Jews and are not, but are of the Synagogue of Satan. I know the blasphemy of them that say they Are jews and Are not, but Are of the Synagogue of Satan.
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Christ counts himself reproached, when his servants and wayes are reproached: The reproaches of them that reproached thee are fallen upon me.
christ counts himself reproached, when his Servants and ways Are reproached: The Reproaches of them that reproached thee Are fallen upon me.
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A Christian doth quarter Armes with Christ, therefore all the reproaches of the black mouths, they are especially taken notice of by Jesus Christ.
A Christian does quarter Arms with christ, Therefore all the Reproaches of the black mouths, they Are especially taken notice of by jesus christ.
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There is not a word they can speak, but is presently recorded among the Memorandums of Jesus Christ. Repent, if it be possible:
There is not a word they can speak, but is presently recorded among the Memoranda of jesus christ. repent, if it be possible:
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the word in thy tongue, the thought in thy mind may be forgiven; I say, if it be possible, though a malicious scoffer does seldom return.
the word in thy tongue, the Thought in thy mind may be forgiven; I say, if it be possible, though a malicious scoffer does seldom return.
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Pro. 4. Whatever the Children of God suffer at any time before the grave, they must suffer still.Pro 4. Whatever the Children of God suffer At any time before the grave, they must suffer still.
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I know thy works and tribulation, (nay yet the wind is not over) in the next verse, Thou shalt suffer. ] After great expences of blood and treasure, still more heavy calamities:I know thy works and tribulation, (nay yet the wind is not over) in the next verse, Thou shalt suffer. ] After great expenses of blood and treasure, still more heavy calamities:
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the water of tribulation doth rise higher and higher till the believer resists unto blood striving against sin:
the water of tribulation does rise higher and higher till the believer resists unto blood striving against since:
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you must expect it, you must go with your lives in your hands, resolving upon the greatest trouble, to wade through a deep flood of calamities, not one piece of the Cross excepted.
you must expect it, you must go with your lives in your hands, resolving upon the greatest trouble, to wade through a deep flood of calamities, not one piece of the Cross excepted.
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Pro. 5. Christ usually gives notice to his people in their sufferings, he tells us beforehand. So Job 16.7. Mat. 24.9. Acts 9.16. There never did befal any great tryal, but the Church of God had notice of it.Pro 5. christ usually gives notice to his people in their sufferings, he tells us beforehand. So Job 16.7. Mathew 24.9. Acts 9.16. There never did befall any great trial, but the Church of God had notice of it.
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Abraham had notice of Sodoms destruction: Noah had notice or the Old Worlds destruction:Abraham had notice of Sodom's destruction: Noah had notice or the Old World's destruction:
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Abraham again had notice of the ruine of Egypt: So the Anti-Christian trouble must come upon the Church, rise higher and higher, specially in the last dayes:Abraham again had notice of the ruin of Egypt: So the Antichristian trouble must come upon the Church, rise higher and higher, specially in the last days:
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they are set down exactly in the book of the Revelations: And the Reasons are, 1. That Gods people may not be offended when troubles come, Job 16.1. I told you that you might not be offended.
they Are Set down exactly in the book of the Revelations: And the Reasons Are, 1. That God's people may not be offended when Troubles come, Job 16.1. I told you that you might not be offended.
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Look for them, that you may not be terrified by reason of the unexpectednesse of them.
Look for them, that you may not be terrified by reason of the unexpectedness of them.
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2. That he might convince us, that there is nothing befalls us without his privity: he that foresees them, he must needs see them;
2. That he might convince us, that there is nothing befalls us without his privity: he that foresees them, he must needs see them;
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he that forecasts them, he must needs have the ordering of them;
he that forecasts them, he must needs have the ordering of them;
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Not a hair of your heads falls to the ground without his counsel, without his hand. Not a hair of your Heads falls to the ground without his counsel, without his hand.
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That we might provide for them:
That we might provide for them:
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Know you not the coming of the Son of Man? When Christ comes with notable mercies, usually he sends his harbingers;Know you not the coming of the Son of Man? When christ comes with notable Mercies, usually he sends his harbingers;
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we must thereore be as Noab: Being warned of God, believing his word, he was moved with fear, and built an Ark.
we must Therefore be as Noab: Being warned of God, believing his word, he was moved with Fear, and built an Ark
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Pro. 6. What ever troubles come upon the people of God, they have no cause to fear:Pro 6. What ever Troubles come upon the people of God, they have no cause to Fear:
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Fear none of these things thou shalt suffer: fear none of these things thou shalt suffer:
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Be careful for nothing (it's very comprehensive) there is a feat that we cannot be without,Be careful for nothing (it's very comprehensive) there is a feat that we cannot be without,
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and there is a fear we may not admit;
and there is a Fear we may not admit;
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A fear there is of dependance, this furthers our preparation, prayer, renouncing our selves, flying to the Lord Jesus under his wings:
A Fear there is of dependence, this furthers our preparation, prayer, renouncing our selves, flying to the Lord jesus under his wings:
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that's a blessed fear of trouble that makes us to come nearer to God:
that's a blessed Fear of trouble that makes us to come nearer to God:
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But then there's a fear of Dispondency, Apostasie, a fear of Distraction, so as to be dismayed, discouraged.
But then there's a Fear of Despondency, Apostasy, a Fear of Distraction, so as to be dismayed, discouraged.
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There's no ground of slavish fear as to God;
There's no ground of slavish Fear as to God;
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no ground of a fatal fear of man, of any thing that man can do to us: And the Reason is.
no ground of a fatal Fear of man, of any thing that man can do to us: And the Reason is.
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1. All our sufferings are ordered by a Father: 'tis the Potion that thy Father gives thee to drink:
1. All our sufferings Are ordered by a Father: it's the Potion that thy Father gives thee to drink:
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whatever bitter Ingredient there is in it, still it's of thy Fathers procuring:
whatever bitter Ingredient there is in it, still it's of thy Father's procuring:
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why wilt thou suspect it to be poyson, and afraid of it? no, be encouraged. 2. Fear not:
why wilt thou suspect it to be poison, and afraid of it? no, be encouraged. 2. fear not:
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Christ stands by thee in all thy sufferings: The Angel stood by Christ in his Agony to comfort him:
christ Stands by thee in all thy sufferings: The Angel stood by christ in his Agony to Comfort him:
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but Christ stands by us in our Agony, in our contending for the Faith:
but christ Stands by us in our Agony, in our contending for the Faith:
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Fear not (saith God) O Worm Jacob, I will be with thee: He is alwaies with us, fear not (Says God) Oh Worm Jacob, I will be with thee: He is always with us,
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though sometimes as to sense 'tis otherwise:
though sometime as to sense it's otherwise:
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nay if Christ be nearer to us at any time, 'tis when trouble is most near us. ( O Lord, be not far off,
nay if christ be nearer to us At any time, it's when trouble is most near us. (Oh Lord, be not Far off,
uh-x cs np1 vbb av-jc p-acp pno12 p-acp d n1, pn31|vbz c-crq n1 vbz av-ds av-j pno12. (uh n1, vbb xx av-j a-acp,
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for trouble is near, saith the Psalmist ) That trouble is blessed that engages God to be nearer to us, that engages us to come nearer to God.for trouble is near, Says the Psalmist) That trouble is blessed that engages God to be nearer to us, that engages us to come nearer to God.
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3. Fear not whatever 'tis that we suffer: there shall be sufficient strength given to bear it, to go through it:
3. fear not whatever it's that we suffer: there shall be sufficient strength given to bear it, to go through it:
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God will never lay more upon thee than he will enable thee to bear:
God will never lay more upon thee than he will enable thee to bear:
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and if thy strength be encreased proportionably, it is all one for thee to lift a pound weight,
and if thy strength be increased proportionably, it is all one for thee to lift a pound weight,
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and to lift a hundred pound weight. 4. Fear not any of these sufferings, because none of them shall hurt thee:
and to lift a hundred pound weight. 4. fear not any of these sufferings, Because none of them shall hurt thee:
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God hath said he will stave off all evil from thee (no evil shall come nigh thy dwelling) and he that fears the Lord, shall not be visited of any evil, Prov. 19.23.
God hath said he will stave off all evil from thee (no evil shall come High thy Dwelling) and he that fears the Lord, shall not be visited of any evil, Curae 19.23.
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No hurt shall come, nothing shall come to thee amiss (that is) as to thy Soul,
No hurt shall come, nothing shall come to thee amiss (that is) as to thy Soul,
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and the Soul is the man: there shall be no imparting to thy Soul, to thy best interest;
and the Soul is the man: there shall be no imparting to thy Soul, to thy best Interest;
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thou shalt lose nothing but that thou canst not keep, nothing that enters into the other world to make up thy happinesse, thou shalt lose nothing to do thee good;
thou shalt loose nothing but that thou Canst not keep, nothing that enters into the other world to make up thy happiness, thou shalt loose nothing to do thee good;
pns21 vm2 vvi pix cc-acp cst pns21 vm2 xx vvi, pix cst vvz p-acp dt j-jn n1 pc-acp vvi a-acp po21 n1, pns21 vm2 vvi pix pc-acp vdi pno21 j;
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no losse of communion with God, no losse of Communion shall not be diminished. But why do I speak of no hurt;
no loss of communion with God, no loss of Communion shall not be diminished. But why do I speak of no hurt;
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there shall come a great deal of good by these troubles.
there shall come a great deal of good by these Troubles.
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When God calls thee to suffer, and thou wilt put him off with doing, make it up that way, God loses by it, and thou dost;
When God calls thee to suffer, and thou wilt put him off with doing, make it up that Way, God loses by it, and thou dost;
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but if you would buckle your self to that service God calls for; active when 'tis active;
but if you would buckle your self to that service God calls for; active when it's active;
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passive when 'tis passive, this is that piece of godlinesse that is great gain. Thou wilt either live or die, and shalt gain both wayes;
passive when it's passive, this is that piece of godliness that is great gain. Thou wilt either live or die, and shalt gain both ways;
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if thou live•, thy graces shall be better, the spirit of God shall rest upon thee,
if thou live•, thy graces shall be better, the Spirit of God shall rest upon thee,
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if thou die, thy glory which is weighty, shall be double, the weightier the Cross, the weightier the Crown;
if thou die, thy glory which is weighty, shall be double, the Weightier the Cross, the Weightier the Crown;
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be content to go as Christ did from the Cross to the Crown.
be content to go as christ did from the Cross to the Crown.
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Let us strive against our carnal lusts, those few things that are ready to choak our faith, disparage God,
Let us strive against our carnal Lustiest, those few things that Are ready to choke our faith, disparage God,
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and cut the sinews of our endeavour to any service God calls us to. 1. Consider our troubles are like to be great:
and Cut the sinews of our endeavour to any service God calls us to. 1. Consider our Troubles Are like to be great:
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here is the symptoms of Gods displeasure upon us, here is the pouring out of such a providence among us,
Here is the symptoms of God's displeasure upon us, Here is the pouring out of such a providence among us,
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as is usually attended with destructive Judgements. Sodoms calamity was coming when one Lot was discharged:
as is usually attended with destructive Judgments. Sodom's calamity was coming when one Lot was discharged:
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Germany's calamity was coming when one Luther was taken away;Germany's calamity was coming when one Luther was taken away;
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Lord then what woe is this to sleep away so many faithful, painful labourers at once!
Lord then what woe is this to sleep away so many faithful, painful labourers At once!
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but it's our duty to suffer patienttly, and not complain. 2. As our troubles must be great, so, many will fear, and in fearing faint;
but it's our duty to suffer patienttly, and not complain. 2. As our Troubles must be great, so, many will Fear, and in fearing faint;
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we see it come to passe, and you will find it more and more:
we see it come to pass, and you will find it more and more:
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There are those that run with the Foot-man, that will not keep pace with the Horse-men, that may be left behind, and be trod under foot:
There Are those that run with the Footman, that will not keep pace with the Horsemen, that may be left behind, and be trod under foot:
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our troubles are likely to arise according to all we can learn from Scripture and Providence,
our Troubles Are likely to arise according to all we can Learn from Scripture and Providence,
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and very many there be that will shrink. 3. Consider 'tis a very difficult thing to stand stedfast in a day of evil:
and very many there be that will shrink. 3. Consider it's a very difficult thing to stand steadfast in a day of evil:
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you cannot name any of Gods Children, but when they have indeed come to it, their carnal fears have been working so as their feet have almost slipt, they have been almost gone,
you cannot name any of God's Children, but when they have indeed come to it, their carnal fears have been working so as their feet have almost slipped, they have been almost gone,
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but that for the promise of God, that he would lay no more upon them than he would enable them to bear.
but that for the promise of God, that he would lay no more upon them than he would enable them to bear.
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O but you will say, What will become of the publick interest, of the name and Church of God? & what will become of my private interest?
Oh but you will say, What will become of the public Interest, of the name and Church of God? & what will become of my private Interest?
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I answer, you have no ground of fear (according to Scripture) in either of these respects.
I answer, you have no ground of Fear (according to Scripture) in either of these respects.
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First as to the publick name of God, the interest of his Church, of his truth, of righteousnesse, of a real Reformation, interest of our prayers & hopes, be not afraid.
First as to the public name of God, the Interest of his Church, of his truth, of righteousness, of a real Reformation, Interest of our Prayers & hope's, be not afraid.
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1. God bears a dear respect unto his people:
1. God bears a dear respect unto his people:
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they are represented in Scripture by all names that may import dearnesse and nearnesse unto him:
they Are represented in Scripture by all names that may import dearness and nearness unto him:
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the interest of his glory is bound up in his people:
the Interest of his glory is bound up in his people:
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he calls Israel his glory: We know the interest of men is that which moves the world:
he calls Israel his glory: We know the Interest of men is that which moves the world:
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but the interest of God, of his Glory, no doubt will be the ground of safety and security unto us,
but the Interest of God, of his Glory, no doubt will be the ground of safety and security unto us,
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even till God take us to Heaven. For the interest of Gods Justice, God made Hell;
even till God take us to Heaven. For the Interest of God's justice, God made Hell;
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and for the interest of his mercy and grace he gave Jesus Christ to die, to take effect here amongst the Children of men;
and for the Interest of his mercy and grace he gave jesus christ to die, to take Effect Here among the Children of men;
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do you think God will forget his interest? 2. Remember Gods wayes are in the deep:
do you think God will forget his Interest? 2. remember God's ways Are in the deep:
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you cannot tell what God is doing;
you cannot tell what God is doing;
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when you think thoughts of destruction and confusion, my thoughts towards you saith God, are thoughts of peace:
when you think thoughts of destruction and confusion, my thoughts towards you Says God, Are thoughts of peace:
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And truly God he does not save a Soul, nor does not promote the Salvation of his Church in any eminent degree,
And truly God he does not save a Soul, nor does not promote the Salvation of his Church in any eminent degree,
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but it is in a way that is cross and contrary to the sense and expectation of flesh and bloud:
but it is in a Way that is cross and contrary to the sense and expectation of Flesh and blood:
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insomuch you know the darknesse of our condition has been the entrance upon deliverance;
insomuch you know the darkness of our condition has been the Entrance upon deliverance;
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as just before the day dawns, its the darkest of the night when God looked and there was none to help them, saies he, my arm brought salvation.
as just before the day dawns, its the Darkest of the night when God looked and there was none to help them, Says he, my arm brought salvation.
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Thus it is with you that are effectually called: you have received the sentence of death;
Thus it is with you that Are effectually called: you have received the sentence of death;
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the entrance upon your deliverance, is the darkest time of your condition.
the Entrance upon your deliverance, is the Darkest time of your condition.
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3. God can do great things, Joel 2. Fear not, thy God O Sion can do great things. 'Tis the disparagement that we offer to God, we ascribe more to the Creature than we do to God:
3. God can do great things, Joel 2. fear not, thy God Oh Sion can do great things. It's the disparagement that we offer to God, we ascribe more to the Creature than we do to God:
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when we give way to carnal fear•, fear not what man can do, because of the power of God which was his shield and buckler;
when we give Way to carnal fear•, Fear not what man can do, Because of the power of God which was his shield and buckler;
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Is any thing too heavy for God? and when God does great things, he usually goes on to do greater;
Is any thing too heavy for God? and when God does great things, he usually Goes on to do greater;
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though he may seem to suffer his work to be thrown back to confusion, and his people may be ready to say, we thought he had redeemed Israel, that degree of Reformation shall not be lost.
though he may seem to suffer his work to be thrown back to confusion, and his people may be ready to say, we Thought he had redeemed Israel, that degree of Reformation shall not be lost.
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You know in Luther's time, take any special degree of Reformation in the Church, and it seemed to be opposed by the gates of hell:
You know in Luther's time, take any special degree of Reformation in the Church, and it seemed to be opposed by the gates of hell:
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when it was brought upon the stage to any hopeful degree, then it was taken as it were utterly out of sight for a while: but it was never lost:
when it was brought upon the stage to any hopeful degree, then it was taken as it were utterly out of sighed for a while: but it was never lost:
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thus God is but making way for his own glory to appear in these great works.
thus God is but making Way for his own glory to appear in these great works.
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O but you will say, what shall become of my particular? It is enough God hath promised that we shall not want any thing that is truly good,
Oh but you will say, what shall become of my particular? It is enough God hath promised that we shall not want any thing that is truly good,
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and that nothing that is evil, shall fall upon us, and lie upon us: though we do not see deliverance, it shall be:
and that nothing that is evil, shall fallen upon us, and lie upon us: though we do not see deliverance, it shall be:
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whatever our sad thoughts and tremblings of heart may be, yet give God the glory of his Word: Take these few Directions.
whatever our sad thoughts and tremblings of heart may be, yet give God the glory of his Word: Take these few Directions.
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1. Strive to strengthen thy Faith. Faith is that which layes hold on Christ: and Christ is your strength:
1. Strive to strengthen thy Faith. Faith is that which lays hold on christ: and christ is your strength:
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therefore Faith is said to do that which Christ does: let every day drive thee to a renewed act of Faith:
Therefore Faith is said to do that which christ does: let every day drive thee to a renewed act of Faith:
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Take heed, be not shaken in the faith of the Cause, be not shaken in the Faith of Christ (fides Causae, fides Christ•) Be not shaken upon the Cause, which upon utmost examination, we find to be according to the word, hold that:
Take heed, be not shaken in the faith of the Cause, be not shaken in the Faith of christ (fides Causae, fides Christ•) Be not shaken upon the Cause, which upon utmost examination, we find to be according to the word, hold that:
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Heaven and Earth shall passe away, but not one jot and tittle of this Cause. Heaven and Earth shall pass away, but not one jot and tittle of this Cause.
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And then do not shake in the Faith of Christ, that is, in your laying hold, in your applying your selves to him, in your resting and setling upon him;
And then do not shake in the Faith of christ, that is, in your laying hold, in your applying your selves to him, in your resting and settling upon him;
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beg of God to strengthen your faith. 2. Get more Self-denial: we must forsake all, we must not except any thing.
beg of God to strengthen your faith. 2. Get more Self-denial: we must forsake all, we must not except any thing.
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A man would part with his life as easily as with a pin off his sleeve,
A man would part with his life as Easily as with a pin off his sleeve,
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if he had but some considerable growth in Self-denial.
if he had but Some considerable growth in Self-denial.
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3. Get a great deal of love towards that Christ, that loved us with a love stronger then death:
3. Get a great deal of love towards that christ, that loved us with a love Stronger then death:
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get love of that Christ that may be stronger then life.
get love of that christ that may be Stronger then life.
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Let nothing in the world be of any consideration with you, so us Christ may be magnified in your bodies:
Let nothing in the world be of any consideration with you, so us christ may be magnified in your bodies:
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love will breed courage, and cast out fear; slavish fear before God, carnal fear before men.
love will breed courage, and cast out Fear; slavish Fear before God, carnal Fear before men.
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Get a true insight into an account of suffering and troubles whence they are:
Get a true insight into an account of suffering and Troubles whence they Are:
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they issue from the same love with redemption of your souls from Hell, and your glorification:
they issue from the same love with redemption of your Souls from Hell, and your glorification:
pns32 vvb p-acp dt d n1 p-acp n1 pp-f po22 n2 p-acp n1, cc po22 n1:
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God doth every thing in pursuance of the purpose of his love:
God does every thing in pursuance of the purpose of his love:
np1 vdz d n1 p-acp n1 pp-f dt n1 pp-f po31 n1:
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he doth every thing according to the platform and pattern of his thoughts towards us from eternity.
he does every thing according to the platform and pattern of his thoughts towards us from eternity.
pns31 vdz d n1 vvg p-acp dt n1 cc n1 pp-f po31 n2 p-acp pno12 p-acp n1.
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Consider what troubles are, and to what end; not to destroy, but to try: to wean from the world, to fit for Heaven.
Consider what Troubles Are, and to what end; not to destroy, but to try: to wean from the world, to fit for Heaven.
np1 q-crq n2 vbr, cc p-acp r-crq n1; xx pc-acp vvi, cc-acp pc-acp vvi: pc-acp vvi p-acp dt n1, pc-acp vvi p-acp n1.
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5. Get an infight into the vanity of the creature: you reckon the creature some great matter, and that is the reason of your love, and of your fear.
5. Get an infight into the vanity of the creature: you reckon the creature Some great matter, and that is the reason of your love, and of your Fear.
crd vvb dt n1 p-acp dt n1 pp-f dt n1: pn22 vvb dt n1 d j n1, cc d vbz dt n1 pp-f po22 n1, cc pp-f po22 n1.
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6. Get the fear of God, that may over-rule other sears.
6. Get the Fear of God, that may overrule other sears.
crd vvb dt n1 pp-f np1, cst vmb vvi j-jn n2.
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Fear not him that can but kill the body, but fear him that is able to cast body and soul into hell fire. fear not him that can but kill the body, but Fear him that is able to cast body and soul into hell fire.
vvb xx pno31 cst vmb cc-acp vvi dt n1, cc-acp vvb pno31 cst vbz j pc-acp vvi n1 cc n1 p-acp n1 n1.
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7. Keep a clear conscience, void of offence towards God and towards men:
7. Keep a clear conscience, void of offence towards God and towards men:
crd np1 dt j n1, j pp-f n1 p-acp np1 cc p-acp n2:
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by a heart abasing confession of what is past, and the application of the blood of Christ,
by a heart abasing Confessi of what is past, and the application of the blood of christ,
p-acp dt n1 vvg n1 pp-f r-crq vbz j, cc dt n1 pp-f dt n1 pp-f np1,
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and by mortification and watchfulnesse therein, keep your selves from evil for the time to come.
and by mortification and watchfulness therein, keep your selves from evil for the time to come.
cc p-acp n1 cc n1 av, vvb po22 n2 p-acp n-jn p-acp dt n1 pc-acp vvi.
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8. Get a better assurance of eternal life;
8. Get a better assurance of Eternal life;
crd vvb dt jc n1 pp-f j n1;
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a glimpse and sight of this would make a man run through the very flames of hell.
a glimpse and sighed of this would make a man run through the very flames of hell.
dt n1 cc n1 pp-f d vmd vvi dt n1 vvn p-acp dt j n2 pp-f n1.
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How comfortable was Stephen when a shower of stones was about his ears, to see Jesus standing at the right hand of God! I wonder how they dare to venter their life, that have no ground of a better life:
How comfortable was Stephen when a shower of stones was about his ears, to see jesus standing At the right hand of God! I wonder how they Dare to venture their life, that have no ground of a better life:
q-crq j vbds np1 c-crq dt n1 pp-f n2 vbds p-acp po31 n2, pc-acp vvi np1 vvg p-acp dt j-jn n1 pp-f np1 pns11 vvb c-crq pns32 vvb pc-acp vvi po32 n1, cst vhb dx n1 pp-f dt jc n1:
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but for those that have a well-grounded hope of the mercy of God, they say, We reckon these light affections, which are but for a moment, to work for us a 〈 ◊ 〉 more exceeding and eternal weight of glory.
but for those that have a well-grounded hope of the mercy of God, they say, We reckon these Light affections, which Are but for a moment, to work for us a 〈 ◊ 〉 more exceeding and Eternal weight of glory.
cc-acp p-acp d cst vhb dt j n1 pp-f dt n1 pp-f np1, pns32 vvb, pns12 vvb d j n2, r-crq vbr cc-acp p-acp dt n1, pc-acp vvi p-acp pno12 dt 〈 sy 〉 av-dc j-vvg cc j n1 pp-f n1.
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Fear all any of these things which you shall suffer. fear all any of these things which you shall suffer.
vvb d d pp-f d n2 r-crq pn22 vmb vvi.
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Pro. 7. Christ does limit Satan, he hath him in a string, him and all his Instruments: ( The Devil shall cast some of you into prison, &c.) Every word hath its weight:Pro 7. christ does limit Satan, he hath him in a string, him and all his Instruments: (The devil shall cast Some of you into prison, etc.) Every word hath its weight:
np1 crd np1 vdz vvi np1, pns31 vhz pno31 p-acp dt n1, pno31 cc d po31 n2: (dt n1 vmb vvi d pp-f pn22 p-acp n1, av) np1 n1 vhz po31 n1:
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Who shall do it? The Devil.
Who shall do it? The devil.
r-crq vmb vdi pn31? dt n1.
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What shall he do? Cast you into prison: How far? Some of you: How long? Ten dayes: For what use? That you may be tryed.
What shall he do? Cast you into prison: How Far? some of you: How long? Ten days: For what use? That you may be tried.
q-crq vmb pns31 vdi? vvb pn22 p-acp n1: c-crq av-j? d pp-f pn22: c-crq av-j? crd n2: p-acp r-crq n1? cst pn22 vmb vbi vvn.
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Christ, as he hath Satan in a chain of providence, so he hath a chain of restraint;
christ, as he hath Satan in a chain of providence, so he hath a chain of restraint;
np1, c-acp pns31 vhz np1 p-acp dt n1 pp-f n1, av pns31 vhz dt n1 pp-f n1;
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it is Christ that puts a circle about him, he cannot cause a hair of your head to fall, he is in the hand of Christ,
it is christ that puts a circle about him, he cannot cause a hair of your head to fallen, he is in the hand of christ,
pn31 vbz np1 cst vvz dt n1 p-acp pno31, pns31 vmbx vvi dt n1 pp-f po22 n1 pc-acp vvi, pns31 vbz p-acp dt n1 pp-f np1,
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and they are under him, and his hand, as they are against him:
and they Are under him, and his hand, as they Are against him:
cc pns32 vbr p-acp pno31, cc po31 n1, c-acp pns32 vbr p-acp pno31:
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If God lets alone his Enemies, what shall they not do? If God lets alone his People, what shall they do?
If God lets alone his Enemies, what shall they not do? If God lets alone his People, what shall they do?
cs np1 vvz av-j po31 n2, r-crq vmb pns32 xx vdi? cs np1 vvz av-j po31 n1, r-crq vmb pns32 vdb?
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2. God has a special Providence about the things of his Church by way of eminencie, by way of permission, and ordination.
2. God has a special Providence about the things of his Church by Way of eminency, by Way of permission, and ordination.
crd np1 vhz dt j n1 p-acp dt n2 pp-f po31 n1 p-acp n1 pp-f n1, p-acp n1 pp-f n1, cc n1.
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3. You will not deny but there is power enough in God to destroy all that are against him,
3. You will not deny but there is power enough in God to destroy all that Are against him,
crd pn22 vmb xx vvi cc-acp pc-acp vbz n1 av-d p-acp np1 pc-acp vvi d cst vbr p-acp pno31,
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and to limit all, and all shall make to the praise of God, and to his peoples good.
and to limit all, and all shall make to the praise of God, and to his peoples good.
cc pc-acp vvi d, cc d vmb vvi p-acp dt n1 pp-f np1, cc p-acp po31 ng1 j.
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The Lord is exceeding merciful, he cannot hold when the Enemy comes to insult, to blaspheme and revile;
The Lord is exceeding merciful, he cannot hold when the Enemy comes to insult, to Blaspheme and revile;
dt n1 vbz av-vvg j, pns31 vmbx vvi c-crq dt n1 vvz pc-acp vvi, pc-acp vvi cc vvi;
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Now will I arise, saith God, and set him at liberty from him that puffeth at him: Now will I arise, Says God, and Set him At liberty from him that Puffeth At him:
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There is not only a judging of their Enemies hereafter, but a judging of them here:
There is not only a judging of their Enemies hereafter, but a judging of them Here:
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the world shall say, Verily there is a God that rewardeth righteousnesse, verily there is a God that judgeth the earth. the world shall say, Verily there is a God that Rewardeth righteousness, verily there is a God that Judgeth the earth.
dt n1 vmb vvi, av-j a-acp vbz dt n1 cst vvz n1, av-j a-acp vbz dt n1 cst vvz dt n1.
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3. God has a special design in hand;
3. God has a special Design in hand;
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therefore just so far as he will carry on that design God hath towards his people, (which is alwayes a design of faithfulnesse) just so far shall the Enemy go, Isai. 10: The Enemy means not so, he means to cut off a people not a few;
Therefore just so Far as he will carry on that Design God hath towards his people, (which is always a Design of faithfulness) just so Far shall the Enemy go, Isaiah 10: The Enemy means not so, he means to Cut off a people not a few;
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but Gods end was otherwise, and he will over-rule them: this is the Comfort, there is a set time, there is an end.
but God's end was otherwise, and he will overrule them: this is the Comfort, there is a Set time, there is an end.
cc-acp npg1 n1 vbds av, cc pns31 vmb vvi pno32: d vbz dt n1, pc-acp vbz dt j-vvn n1, pc-acp vbz dt n1.
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There is a difference between the afflicting of Gods people, and judging their enemies: In the intention, and extension:
There is a difference between the afflicting of God's people, and judging their enemies: In the intention, and extension:
pc-acp vbz dt n1 p-acp dt vvg pp-f npg1 n1, cc vvg po32 n2: p-acp dt n1, cc n1:
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one is for ruine, the other in proportion; one is a light affliction, the other a load.
one is for ruin, the other in proportion; one is a Light affliction, the other a load.
pi vbz p-acp n1, dt j-jn p-acp n1; pi vbz dt j n1, dt j-jn dt n1.
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And then for extention, one is for ever, and the other is for time, for ten dayes,
And then for extension, one is for ever, and the other is for time, for ten days,
cc av p-acp n1, pi vbz p-acp av, cc dt n-jn vbz p-acp n1, p-acp crd n2,
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Then our afflictions shall have an end, I and a comfortable end.
Then our afflictions shall have an end, I and a comfortable end.
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Are not these two ends comfortable, the end of our sins, and the end of our sorrow? God will restore comfort to his mourners;
are not these two ends comfortable, the end of our Sins, and the end of our sorrow? God will restore Comfort to his mourners;
vbr xx d crd n2 j, dt n1 pp-f po12 n2, cc dt n1 pp-f po12 n1? np1 vmb vvi n1 p-acp po31 n2;
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let us be mourners during the time of mourning, God will quickly cloath us with garments of praise:
let us be mourners during the time of mourning, God will quickly cloth us with garments of praise:
vvb pno12 vbi n2 p-acp dt n1 pp-f n1, np1 vmb av-j n1 pno12 p-acp n2 pp-f n1:
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there shall be an end of our sufferings, never an end of our joy and glory.
there shall be an end of our sufferings, never an end of our joy and glory.
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Pro. 8. To conclude in a word, Be faithful to the death: Be faithful in your promises;Pro 8. To conclude in a word, Be faithful to the death: Be faithful in your promises;
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in your vows and purposes, your covenants of obedience and reformation;
in your vows and Purposes, your Covenants of Obedience and Reformation;
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persist in the doctrine of the Gospel, and the worship of the Gospel, and the Ministry of the Gospel,
persist in the Doctrine of the Gospel, and the worship of the Gospel, and the Ministry of the Gospel,
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and office Christ hath fixt in his Church: be faithful by your most earnest, zealous desires before the Lord: Be faithful to the death:
and office christ hath fixed in his Church: be faithful by your most earnest, zealous Desires before the Lord: Be faithful to the death:
cc n1 np1 vhz vvn p-acp po31 n1: vbb j p-acp po22 av-ds j, j n2 p-acp dt n1: vbb j p-acp dt n1:
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He will never let you see death till all your fears are conquered: He can presently take them away:
He will never let you see death till all your fears Are conquered: He can presently take them away:
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He will certainly be present with you in all your trouble.
He will Certainly be present with you in all your trouble.
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And remember, God in tender mercy and faisfulnesse, for the present, accepts the unfeigned purpose to be constant and saithful to him to the death.
And Remember, God in tender mercy and faisfulnesse, for the present, accepts the unfeigned purpose to be constant and saithful to him to the death.
cc vvb, np1 p-acp j n1 cc n1, p-acp dt j, vvz dt j n1 pc-acp vbi j cc j p-acp pno31 p-acp dt n1.
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Mr. Beerman 's Farewell Sermon. At St Thomases in Southwark, August 17. 1662.
Mr. Beerman is Farewell Sermon. At Saint Thomas in Southwark, August 17. 1662.
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BEloved, I know you are not ignorant that I am called by Authority to depart from you, which for Conscience sake we must obey,
beloved, I know you Are not ignorant that I am called by authority to depart from you, which for Conscience sake we must obey,
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and were it not for the breach of Conscience, I think I could be content to undo my self to stay with you, I shall now in love and tendernesse take my leave of you all, with that large portion of Scripture, in the twentieth of the Acts, from the seventeenth verse to the end, they were Paul 's parting words to the Ephesians. Ver. 17. And from Miletus he sent to Ephesus, and called the Elders of the Church,
and were it not for the breach of Conscience, I think I could be content to undo my self to stay with you, I shall now in love and tenderness take my leave of you all, with that large portion of Scripture, in the twentieth of the Acts, from the seventeenth verse to the end, they were Paul is parting words to the Ephesians. Ver. 17. And from Miletus he sent to Ephesus, and called the Elders of the Church,
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and when they were come unto him, he said unto them.
and when they were come unto him, he said unto them.
cc c-crq pns32 vbdr vvn p-acp pno31, pns31 vvd p-acp pno32.
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Ye know that from the first day that I came into Asia, after what manner I have been with you, serving the Lord with all humility of mind, with many tears,
You know that from the First day that I Come into Asia, After what manner I have been with you, serving the Lord with all humility of mind, with many tears,
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and temptations which befell me through the lying in wait of the Jews, and how I kept back nothing that w•• profitable unto you,
and temptations which befell me through the lying in wait of the jews, and how I kept back nothing that w•• profitable unto you,
cc n2 r-crq vvd pno11 p-acp dt vvg p-acp n1 pp-f dt np2, cc c-crq pns11 vvd av pix cst n1 j p-acp pn22,
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but have shewed you, and taught you publickly, and from house to house, testifying to the Jews, and also to the Greeks, repentance towards God,
but have showed you, and taught you publicly, and from house to house, testifying to the jews, and also to the Greeks, Repentance towards God,
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and faith towards our Lord Jesus Christ, and now behold I go bound in the spirit unto Jerusalem, not knowing the things th•• shall befall me there, save that the Holy Ghost witnesseth in every City, saying, that bonds and afflictions abide •e,
and faith towards our Lord jesus christ, and now behold I go bound in the Spirit unto Jerusalem, not knowing the things th•• shall befall me there, save that the Holy Ghost Witnesseth in every city, saying, that bonds and afflictions abide •e,
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but none of these things moveth me, neither count 〈 … 〉, life dear unto my self,
but none of these things moves me, neither count 〈 … 〉, life dear unto my self,
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so that I might finish my 〈 ◊ 〉 with joy, and the Ministry which I have received of 〈 ◊ 〉 Lord Jesus to testifie the Gospel of the grace of God;
so that I might finish my 〈 ◊ 〉 with joy, and the Ministry which I have received of 〈 ◊ 〉 Lord jesus to testify the Gospel of the grace of God;
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and now behold I know that ye all, among whom I have gone preaching the Kingdom of Heaven, shall see my face no more.
and now behold I know that you all, among whom I have gone preaching the Kingdom of Heaven, shall see my face no more.
cc av vvb pns11 vvb cst pn22 d, p-acp ro-crq pns11 vhb vvn vvg dt n1 pp-f n1, vmb vvi po11 n1 av-dx av-dc.
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Wherefore I take you to record this day that I am pure from the blood of all men,
Wherefore I take you to record this day that I am pure from the blood of all men,
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for I have not shunned to declare unto you all the Counsel of God.
for I have not shunned to declare unto you all the Counsel of God.
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Take heed therefore unto your selves, and to all the flock over which the Holy Ghost hath made you overseers, to feed the Church of God, which he hath purchased with his own blood,
Take heed Therefore unto your selves, and to all the flock over which the Holy Ghost hath made you Overseers, to feed the Church of God, which he hath purchased with his own blood,
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for I know this, that after my departure grievous wolves shall enter, not sparing the flock,
for I know this, that After my departure grievous wolves shall enter, not sparing the flock,
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also of your own selves shall men arise, speaking perverse things, to draw away Disciples after them,
also of your own selves shall men arise, speaking perverse things, to draw away Disciples After them,
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therefore watch, and remember, that by the space of three years, I ceased not to warn every one night and day with tears.
Therefore watch, and Remember, that by the Molle of three Years, I ceased not to warn every one night and day with tears.
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And now Brethren, I commend you to God, and to the Word of his grace, which is able to build you up,
And now Brothers, I commend you to God, and to the Word of his grace, which is able to built you up,
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and to give you an inheritance among all those that are sanctified; I have coveted no mans silver, or gold, or apparel.
and to give you an inheritance among all those that Are sanctified; I have coveted no men silver, or gold, or apparel.
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Yea, your selves know, these hands have ministred to my necessities, and to those that were with me.
Yea, your selves know, these hands have ministered to my necessities, and to those that were with me.
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I have shewed you all things, how that so labouring ye ought to support the weak, remembring the words of our Lord Jesus,
I have showed you all things, how that so labouring you ought to support the weak, remembering the words of our Lord jesus,
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how he said, it is more blessed to give then to receive.
how he said, it is more blessed to give then to receive.
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And when be had thus spoken, he kneeled down and prayed with them all, and they all wept sore,
And when be had thus spoken, he kneeled down and prayed with them all, and they all wept soar,
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and fell upon Paul 's neck and kissed him, sorrowing most of all for the words which be spake, that they should see his face no more,
and fell upon Paul is neck and kissed him, sorrowing most of all for the words which be spoke, that they should see his face no more,
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and they accompanied him unto the Ship. BEloved, I have read unto you the words of a departing Minister to his Hearers.
and they accompanied him unto the Ship. beloved, I have read unto you the words of a departing Minister to his Hearers.
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The case being my own, I thought I could not pitch upon a more fitter place to take my farewel withall.
The case being my own, I Thought I could not pitch upon a more fitter place to take my farewell withal.
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I shall not stand to open all these words, only speak a word or two at parting,
I shall not stand to open all these words, only speak a word or two At parting,
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as Paul did to the Ephesians, and I shall only hold forth something to you by way of Analysis to it,
as Paul did to the Ephesians, and I shall only hold forth something to you by Way of Analysis to it,
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and thereby you may judge of the Analogy of it. In this parting speech of Pauls you have two parts.
and thereby you may judge of the Analogy of it. In this parting speech of Paul's you have two parts.
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First, Pauls theirs carriage to them. Secondly, Pauls theirs carriage to him.
First, Paul's theirs carriage to them. Secondly, Paul's theirs carriage to him.
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First, Pauls behaviour towards them, that was very pious, as you may read from v. 17. to v. 37.
First, Paul's behaviour towards them, that was very pious, as you may read from v. 17. to v. 37.
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Secondly, the peoples behaviour towards their departing Minister, which you have in the two last verses.
Secondly, the peoples behaviour towards their departing Minister, which you have in the two last Verses.
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Wherein is observable First, their love. Secondly, their sorrow. First, their love, expressed by kissing him, and accompanying him unto the ship.
Wherein is observable First, their love. Secondly, their sorrow. First, their love, expressed by kissing him, and accompanying him unto the ship.
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Secondly, their sorrow, expressed by their weeping, they could not part with such a Minister with dry eyes,
Secondly, their sorrow, expressed by their weeping, they could not part with such a Minister with dry eyes,
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but saith the Text, They all wept sorely, sorrowing most of all for the words which he spake, that they should see his face no more.
but Says the Text, They all wept sorely, sorrowing most of all for the words which he spoke, that they should see his face no more.
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They wept, and they all wept, and they all wept sorely; a sore weeping when this Minister and this people parted.
They wept, and they all wept, and they all wept sorely; a soar weeping when this Minister and this people parted.
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From whence I note this, That there is occasion and matter of great sorrow when people loose a godly Minister.
From whence I note this, That there is occasion and matter of great sorrow when people lose a godly Minister.
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Paul was not the first Minister that ever parted with a people, nor the Ephesians the first people that ever lamented the losse of a faithful Minister.Paul was not the First Minister that ever parted with a people, nor the Ephesians the First people that ever lamented the loss of a faithful Minister.
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See how the people lamented Samuel, 1 Sam. 25.1. And Samuel died, and all Israel was gathered together, and lamented Samuel.
See how the people lamented Samuel, 1 Sam. 25.1. And Samuel died, and all Israel was gathered together, and lamented Samuel.
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O that brave, that powerful preaching Samuel is gone.
Oh that brave, that powerful preaching Samuel is gone.
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How did Elisha lament Elius, catching hold of his garments, and crying out, My father, my father, the Chariots of Israel, and the Horsemen thereof.
How did Elisha lament Elius, catching hold of his garments, and crying out, My father, my father, the Chariots of Israel, and the Horsemen thereof.
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Christ himself when he saw the Children of Israel scattered abroad upon the mountains as sheep without a shepheard,
christ himself when he saw the Children of Israel scattered abroad upon the Mountains as sheep without a shepherd,
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how did his bowels yern towards them? but to name no more, take St. Stepen, Acts 8.2.
how did his bowels yern towards them? but to name no more, take Saint Stephen, Acts 8.2.
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when Stephen was departed, dead and gone, devout m•• carried Stephen to his grave, and made great lamentations over him, they could not but lament to think that that noble, couragious,
when Stephen was departed, dead and gone, devout m•• carried Stephen to his grave, and made great lamentations over him, they could not but lament to think that that noble, courageous,
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and heart-daunting Minister should never preach more before them.
and heart-daunting Minister should never preach more before them.
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When Christ was put to death, how did his followers lament him? Is it not a lamentable sight to behold a poor weatherbeaten rotten ship, without Mast or Tackling, in a tempest? Good Lord, what will become of the Ship and Mariners? Is it not a sad sight to see a flock of sheep invironed with a band of wolves,
When christ was put to death, how did his followers lament him? Is it not a lamentable sighed to behold a poor Weather-beaten rotten ship, without Mast or Tackling, in a tempest? Good Lord, what will become of the Ship and Mariners? Is it not a sad sighed to see a flock of sheep environed with a band of wolves,
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and no shepheard to protect them? thus it is with people when their Minister is gone.
and no shepherd to Pact them? thus it is with people when their Minister is gone.
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Ministers themselves have wept and lamented, when they have thought of departing from their own people,
Ministers themselves have wept and lamented, when they have Thought of departing from their own people,
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and that for these two causes. First, because they knew they would corrupt themselves. suffer others to corrupt them.
and that for these two Causes. First, Because they knew they would corrupt themselves. suffer Others to corrupt them.
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Secondly, because they knew they would corrupt themselves. suffer others to corrupt them. First, because they knew they would corrupt themselves.
Secondly, Because they knew they would corrupt themselves. suffer Others to corrupt them. First, Because they knew they would corrupt themselves.
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Moses he knew this ( Deut. 31.29.) he is there leaving the world, and the people thereof.Moses he knew this (Deuteronomy 31.29.) he is there leaving the world, and the people thereof.
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Call unto me the Elders of your Tribes, that I may speak a word in their audience, Call unto me the Elders of your Tribes, that I may speak a word in their audience,
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and call Heaven and Earth to record against them, for I am sure that upon my departure you will utterly be corrupted,
and call Heaven and Earth to record against them, for I am sure that upon my departure you will utterly be corrupted,
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and turned from the way that I have commanded you, for behold, I being yet alive with you in this day, you are rebellious against God,
and turned from the Way that I have commanded you, for behold, I being yet alive with you in this day, you Are rebellious against God,
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how much more then after my death? I assure you it is cause of lamentation to think on this.how much more then After my death? I assure you it is cause of lamentation to think on this.
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Thus it was with Joash, while Jehojada that good Minister lived with him, and instructed him in the way that he should walk, he kept to the true worship of God;
Thus it was with Joash, while Jehoiada that good Minister lived with him, and instructed him in the Way that he should walk, he kept to the true worship of God;
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but after Jehojada dyed, he turned Idolater, and persecuted the sons of Jehojada, (2 Chron. 24.21.
but After Jehoiada died, he turned Idolater, and persecuted the Sons of Jehoiada, (2 Chronicles 24.21.
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Secondly, they knew that after their departure they would suffer others to corrupt them.
Secondly, they knew that After their departure they would suffer Others to corrupt them.
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This was that that made Paul use these words to the Ephesians (Ver. 29.) For I know that after my departure grievous wolves shall enter, not sparing the flock.
This was that that made Paul use these words to the Ephesians (Ver. 29.) For I know that After my departure grievous wolves shall enter, not sparing the flock.
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And therefore well may you mourn when a faithful Minister is taken from you.
And Therefore well may you mourn when a faithful Minister is taken from you.
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I shall say no more, only a word or two to Paul 's speech, wherein you have.
I shall say no more, only a word or two to Paul is speech, wherein you have.
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First, Paul speaking to God for them. Secondly, Paul speaking from God to them. First, he spake to them from God, and then prayed to God for them.
First, Paul speaking to God for them. Secondly, Paul speaking from God to them. First, he spoke to them from God, and then prayed to God for them.
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I shall divide this speech to them from God, into these two parts. First, he spake something by way of vindication of himself.
I shall divide this speech to them from God, into these two parts. First, he spoke something by Way of vindication of himself.
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Secondly, he spake something by way of exhortation to them.
Secondly, he spoke something by Way of exhortation to them.
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First, You may observe in Paul 's farewell speech, something by way of vindication of himself;
First, You may observe in Paul is farewell speech, something by Way of vindication of himself;
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and it is not amisse for a Minister, when he is to depart from a people, to say something in vindication of himself;
and it is not amiss for a Minister, when he is to depart from a people, to say something in vindication of himself;
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for there are enow that will, when his back is turned, lay falshood and scandals to his charge, which they never durst do to his face:
for there Are enough that will, when his back is turned, lay falsehood and scandals to his charge, which they never durst do to his face:
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Samuel knew this, and therefore provided for it, in 1 Sam. 12.1.Samuel knew this, and Therefore provided for it, in 1 Sam. 12.1.
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And Samuel said unto them all, Behold I have hearkened to your voice, and have made you a King, And Samuel said unto them all, Behold I have harkened to your voice, and have made you a King,
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now behold the King walks in and out before you; now behold the King walks in and out before you;
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I am old, and of grey hairs, and must now leave you, I have walked before you from a child to this day,
I am old, and of gray hairs, and must now leave you, I have walked before you from a child to this day,
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and now witness against me before the Lord, whose Oxe have I taken, or whose Asse have I kept? whom have I done wrong to? or whom have I hurt? and of whose hand have I received a bribe to blind mine eyes therewith? he stood here upon the justification of his life and carriage towards them, that he had not been a self-seeking, or oppressing man unto them;and now witness against me before the Lord, whose Ox have I taken, or whose Ass have I kept? whom have I done wrong to? or whom have I hurt? and of whose hand have I received a bribe to blind mine eyes therewith? he stood Here upon the justification of his life and carriage towards them, that he had not been a self-seeking, or oppressing man unto them;
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and thus did Paul vindicate himself to the Ephesians: give me leave to divide Paul 's vindication into four or five parts.
and thus did Paul vindicate himself to the Ephesians: give me leave to divide Paul is vindication into four or five parts.
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First, He tells them that he had constantly preached amongst them, notwithstanding all the afflictions which encountred him, (v. 19.) Serving the Lord with all humility of mind, with many tears and temptations which befel me through the lying in wait of the Jews.
First, He tells them that he had constantly preached among them, notwithstanding all the afflictions which encountered him, (v. 19.) Serving the Lord with all humility of mind, with many tears and temptations which befell me through the lying in wait of the jews.
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Secondly, He vindicates himself, by telling them the manner of his preaching, ( v. 20.) I have taught you publickly, and from house to house:
Secondly, He vindicates himself, by telling them the manner of his preaching, (v. 20.) I have taught you publicly, and from house to house:
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you know I may fitly apply this to my self, for I have not only taught you publick••,
you know I may fitly apply this to my self, for I have not only taught you publick••,
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but in many of your houses also. But, Thirdly, He vindicates himself 〈 ◊ 〉 telling them the matter of his preaching;
but in many of your houses also. But, Thirdly, He vindicates himself 〈 ◊ 〉 telling them the matter of his preaching;
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and I blesse God it hath been my method ever since I preached among you (v 21.) testifying to the Jews, and also to the Greeks, repentance towards God,
and I bless God it hath been my method ever since I preached among you (v 21.) testifying to the jews, and also to the Greeks, Repentance towards God,
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and faith towards our Lord Jesus Christ; and faith towards our Lord jesus christ;
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and this is my rejoycing (now I may preach no more) that I have spent my time in declaring unto you the sundamentals and grounds of salvation and not in frivolous Ceremonies.
and this is my rejoicing (now I may preach no more) that I have spent my time in declaring unto you the sundamentals and grounds of salvation and not in frivolous Ceremonies.
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Fourthly, He vindicates himself by declaring the impartiality of his preaching, (v. 27.) I have not shunned to declare unto yot all the Councel of God.
Fourthly, He vindicates himself by declaring the impartiality of his preaching, (v. 27.) I have not shunned to declare unto yot all the Council of God.
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Oh my Brethren, though I cannot say I have declared all the Councel of God;
O my Brothers, though I cannot say I have declared all the Council of God;
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yet this through grace I can say, that I have not shunned to declare any of it.
yet this through grace I can say, that I have not shunned to declare any of it.
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Fifthly, Paul doth clear his Doctrine, and withall, himself, by telling them he had preached freely, (v. 33. and 34.) I have coveted no mans silver, or gold, or apparel.
Fifthly, Paul does clear his Doctrine, and withal, himself, by telling them he had preached freely, (v. 33. and 34.) I have coveted no men silver, or gold, or apparel.
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Yea, ye your selves know that these have ministred to my necessities, and to those that were with me. Yea, you your selves know that these have ministered to my necessities, and to those that were with me.
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I blesse the Lord I can with a good Conscience safely say, I have covered neither your silver nor gold,
I bless the Lord I can with a good Conscience safely say, I have covered neither your silver nor gold,
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neither am I a penny the richer for what I received of you;
neither am I a penny the Richer for what I received of you;
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it was not a desire of any thing of yours that made me at first accept of this place:
it was not a desire of any thing of yours that made me At First accept of this place:
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yet this I shall say for your honour, that you have richly and liberally bestowed your favours upon me:
yet this I shall say for your honour, that you have richly and liberally bestowed your favours upon me:
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but as there is something in his own vindication; So,
but as there is something in his own vindication; So,
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Secondly, there is something by way of Exhortation to them, (v. 18.) Take heed therefore unto your selves, &c. Paul before he leaves them hath something from God to say to them;
Secondly, there is something by Way of Exhortation to them, (v. 18.) Take heed Therefore unto your selves, etc. Paul before he leaves them hath something from God to say to them;
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from whence I note this, That the Ministers of God, before they quite leave, have something to say to them from God;
from whence I note this, That the Ministers of God, before they quite leave, have something to say to them from God;
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it was thus with the holy men of old:
it was thus with the holy men of old:
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Jacob, when he was dying, called all his So•• before him, and to every one he gave counsel, and blessing;Jacob, when he was dying, called all his So•• before him, and to every one he gave counsel, and blessing;
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David when he was upon leaving the world, he knew he should not live long, he calls all Israel unto him, sayeth thus unto them, (1 Chron. 28.8, 9.) Now therefore in the sight of all Israel, the congregation of the Lord, David when he was upon leaving the world, he knew he should not live long, he calls all Israel unto him, Saith thus unto them, (1 Chronicles 28.8, 9.) Now Therefore in the sighed of all Israel, the congregation of the Lord,
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and in the audience of our God, keep, and seek for all the Commandements of the Lord your God, that you may possesse this good Land,
and in the audience of our God, keep, and seek for all the commandments of the Lord your God, that you may possess this good Land,
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and leave it for an inheritance to your children after you for ever.
and leave it for an inheritance to your children After you for ever.
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And thou Solomon, my Son, know the God of thy Fathers, and serve him with a perfect heart,
And thou Solomon, my Son, know the God of thy Father's, and serve him with a perfect heart,
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and with a willing mind, for the Lord searches all hearts, and under standeth all the imaginations of the thoughts,
and with a willing mind, for the Lord Searches all hearts, and under Stands all the Imaginations of the thoughts,
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if thou seek him, he will be found of thee, but if thou forsake him, he will cast thee off for ever. if thou seek him, he will be found of thee, but if thou forsake him, he will cast thee off for ever.
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Thus you see it •ath been the custome of holy men of olp, when they are leaving the World, to say something to their people;
Thus you see it •ath been the custom of holy men of olp, when they Are leaving the World, to say something to their people;
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so now here, I am come unto you this day as a dying man, for you know when this day is gone, I must no more preach among you;
so now Here, I am come unto you this day as a dying man, for you know when this day is gone, I must no more preach among you;
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and I know you are come, to see what I shall leave you for your Legacy, which that I may do, take these Twenty things,
and I know you Are come, to see what I shall leave you for your Legacy, which that I may do, take these Twenty things,
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as Counsel, and Advice from a dying man; and O that they may remain with you when I am dead.
as Counsel, and advice from a dying man; and Oh that they may remain with you when I am dead.
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First, I shall give you Ten by way of Caution, and secondly, Ten by way of Counsel; my Cautions are,
First, I shall give you Ten by Way of Caution, and secondly, Ten by Way of Counsel; my Cautions Are,
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First, Beloved, I beseech you, as you tender the welfare of your Souls, take heed of breaking the Sabbath day, of Prophaning the Lords day;
First, beloved, I beseech you, as you tender the welfare of your Souls, take heed of breaking the Sabbath day, of Profaning the lords day;
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it hath been observable, that whereever Religion hath flourished among any people, there they have ever been careful,
it hath been observable, that wherever Religion hath flourished among any people, there they have ever been careful,
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and conscientious of the Sabbath day;
and conscientious of the Sabbath day;
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and on the contrary side, where Religion is gone to decay, and people grown to prophanenesse, there they are alwaies loose on the Sabboth day;
and on the contrary side, where Religion is gone to decay, and people grown to profaneness, there they Are always lose on the Sabbath day;
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pray remember, I hope you will remember, for God calls upon you, and commands you so to do, ( Exod. 20. v. 8.) Remember the Sabboth day to keep it holy:
pray Remember, I hope you will Remember, for God calls upon you, and commands you so to do, (Exod 20. v. 8.) remember the Sabbath day to keep it holy:
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do not you take so much liberty as some will give you: whoever you are that refuse thus to do, I will leave this assertion upon you:
do not you take so much liberty as Some will give you: whoever you Are that refuse thus to do, I will leave this assertion upon you:
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thou wretched man, hath God given thee Six dayes, and reserved but one for himself? and wilt thou Rob him of that too? what!
thou wretched man, hath God given thee Six days, and reserved but one for himself? and wilt thou Rob him of that too? what!
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if he had given thee but one, & kept six for himself, would you be so vile,
if he had given thee but one, & kept six for himself, would you be so vile,
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as not to keep them? how much more then, when God hath given thee so much preheminency in time, this is the first, be conscious in keeping the Sabboth day.
as not to keep them? how much more then, when God hath given thee so much Preeminence in time, this is the First, be conscious in keeping the Sabbath day.
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Secondly, Take heed, and beware of Idolatry;
Secondly, Take heed, and beware of Idolatry;
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this was John 's caution to his beloved Children, (1 Epist. 5. v. 21.) Little Children keep your selves from Idols.
this was John is caution to his Beloved Children, (1 Epistle 5. v. 21.) Little Children keep your selves from Idols.
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There is no sin to which, nor no sin by which we are in more danger than Idolatry.
There is no since to which, nor no since by which we Are in more danger than Idolatry.
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First, there is no sin to which we are in more danger than Idolatry: Moses's back was no sooner turned,
First, there is no since to which we Are in more danger than Idolatry: Moses's back was no sooner turned,
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but the people made them a brazen calf, and bowed down to it, and worshiped it as their God. but the people made them a brazen calf, and bowed down to it, and worshipped it as their God.
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(Exod. 32. v. 4.) Jehojada was no sooner dead, but Ioash returned to Idolatry; if we were not prone to this sin, what is the reason all the world turns Antichristians so Universally.
(Exod 32. v. 4.) Jehoiada was no sooner dead, but Joash returned to Idolatry; if we were not prove to this since, what is the reason all the world turns Antichristians so Universally.
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Secondly, As there is no sin, to which we are in more danger, so there is no sin by which we are in more danger, than Idolatry.
Secondly, As there is no since, to which we Are in more danger, so there is no since by which we Are in more danger, than Idolatry.
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I do confesse, if you will keep your garments clean, & undefiled with the mark of the Beast, it may be you may come under shrewd temptations;
I do confess, if you will keep your garments clean, & undefiled with the mark of the Beast, it may be you may come under shrewd temptations;
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yet I intreat you, as a dying man, as you love your Souls, and for God's sake, flee from Idolatry notwithstanding your temptations;
yet I entreat you, as a dying man, as you love your Souls, and for God's sake, flee from Idolatry notwithstanding your temptations;
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for God hath promised that under all the temptations that happens to you, he will support you,
for God hath promised that under all the temptations that happens to you, he will support you,
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if you flie, and withstand the thing you are tempted to, (1 Cor. 10. v. 13.) there hath no temptation taken you,
if you fly, and withstand the thing you Are tempted to, (1 Cor. 10. v. 13.) there hath no temptation taken you,
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but such as is common to men, but God is faithful, & Will not suffer you to be tempted, above that you are able to bear,
but such as is Common to men, but God is faithful, & Will not suffer you to be tempted, above that you Are able to bear,
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but will with the temptation, also make way to to escape, that you may be able to bear it; but will with the temptation, also make Way to to escape, that you may be able to bear it;
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now see what use the Apostle makes of this promise, in the next verse he follows with these words, my dearly beloved, flee from Idolatry, seeing God will uphold us, let us withstand any temptations, to this end, that God may uphold us; this is the second Caution.
now see what use the Apostle makes of this promise, in the next verse he follows with these words, my dearly Beloved, flee from Idolatry, seeing God will uphold us, let us withstand any temptations, to this end, that God may uphold us; this is the second Caution.
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Thirdly, Take heed of Apostacy, of a degenerating, backsliding spirit;
Thirdly, Take heed of Apostasy, of a degenerating, backsliding Spirit;
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that ye do not fall off from the truth, and ground of the wayes of God, which ye have known, and professed it is true;
that you do not fallen off from the truth, and ground of the ways of God, which you have known, and professed it is true;
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it may be for standing to your principles you may lose the love of man;
it may be for standing to your principles you may loose the love of man;
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I acknowledge it may be so, but hear what God saith, If any man fall back, my Soul shall have no pleasure in him;
I acknowledge it may be so, but hear what God Says, If any man fallen back, my Soul shall have no pleasure in him;
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if thou goest on, mans Soul may have no pleasure in thee, but if thou fallest back, Gods soul wil have no pleasure in thee;
if thou goest on, men Soul may have no pleasure in thee, but if thou Fallest back, God's soul will have no pleasure in thee;
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thou doest by Apostacy declare to all the world, that thou hast made trial of the wayes of God,
thou dost by Apostasy declare to all the world, that thou hast made trial of the ways of God,
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and thou doest not find them to be as good as thou thoughtest they were, nay not so good as others:
and thou dost not find them to be as good as thou thoughtest they were, nay not so good as Others:
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O take heed of scandalizing the wayes of God, here how God complains of those that so do ( Jer. 2.10.) Go unto the Isles of Chittim, and behold and send unto Kedar, and take diligent heed and see,
Oh take heed of scandalizing the ways of God, Here how God complains of those that so doe (Jer. 2.10.) Go unto the Isles of Chittim, and behold and send unto Kedar, and take diligent heed and see,
uh vvb n1 pp-f j-vvg dt n2 pp-f np1, av c-crq np1 vvz pp-f d cst av n1 (np1 crd.) vvb p-acp dt n2 pp-f np1, cc vvi cc vvi p-acp np1, cc vvb j n1 cc vvi,
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whether there be such a thing, hath a Nation changed their God, for those which are no Gods? but my people hath changed their glory,
whither there be such a thing, hath a nation changed their God, for those which Are no God's? but my people hath changed their glory,
cs pc-acp vbb d dt n1, vhz dt n1 vvd po32 n1, p-acp d r-crq vbr dx n2? p-acp po11 n1 vhz vvn po32 n1,
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for that which will not profit.
for that which will not profit.
p-acp d r-crq vmb xx vvi.
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Hear O Heavens, and be astonished at this, for my people have committed two evils, they have forsaken me the fountain of living waters,
Hear Oh Heavens, and be astonished At this, for my people have committed two evils, they have forsaken me the fountain of living waters,
np1 uh n2, cc vbi vvn p-acp d, c-acp po11 n1 vhb vvn crd n2-jn, pns32 vhb vvn pno11 dt n1 pp-f j-vvg n2,
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and have hewed to themselves broken cisterns that will hold no water; and have hewed to themselves broken cisterns that will hold no water;
cc vhb vvn p-acp px32 vvn n2 cst vmb vvi dx n1;
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Whatever it is that would lead thee to Apostacy, beware and flie it, especially evil company, (of which I shall speak more anon) let your love to Christ be augmented,
Whatever it is that would led thee to Apostasy, beware and fly it, especially evil company, (of which I shall speak more anon) let your love to christ be augmented,
r-crq pn31 vbz d vmd vvi pno21 p-acp n1, vvb cc vvi pn31, av-j j-jn n1, (pp-f r-crq pns11 vmb vvi av-dc av) vvb po22 n1 p-acp np1 vbb vvn,
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and love of your selves abased;
and love of your selves abased;
cc n1 pp-f po22 n2 vvd;
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for unlesse you love Christ, very much, and your selves very little, I cannot hope that you will stand to your principles. Fourthly, Beware of Covetousnesse;
for unless you love christ, very much, and your selves very little, I cannot hope that you will stand to your principles. Fourthly, Beware of Covetousness;
c-acp cs pn22 vvb np1, av av-d, cc po22 n2 av j, pns11 vmbx vvi cst pn22 vmb vvi p-acp po22 n2. ord, vvb pp-f n1;
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it is Christs Caution, ( Luke 2. ver. 15. Take heed, and beware of Covetousnesse: here is a Caution, with a double action, take heed, and beware:
it is Christ Caution, (Lycia 2. ver. 15. Take heed, and beware of Covetousness: Here is a Caution, with a double actium, take heed, and beware:
pn31 vbz npg1 n1, (av crd fw-la. crd vvb n1, cc vvb pp-f n1: av vbz dt n1, p-acp dt j-jn n1, vvb n1, cc vvi:
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believe me Brethren it stands upon us so to do, for it steals upon us before we be aware of it;
believe me Brothers it Stands upon us so to do, for it steals upon us before we be aware of it;
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there is no person will deal more injuriously with a Christian than a covetous man will;
there is no person will deal more injuriously with a Christian than a covetous man will;
pc-acp vbz dx n1 vmb vvi av-dc av-j p-acp dt np1 cs dt j n1 vmb;
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he will betray his Life (if it were in his hands) into his Enemies hands for Money, as Judas did.
he will betray his Life (if it were in his hands) into his Enemies hands for Money, as Judas did.
pns31 vmb vvi po31 n1 (cs pn31 vbdr p-acp po31 n2) p-acp po31 ng1 n2 p-acp n1, c-acp np1 vdd.
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A covetous man he will injure Christ in his Ordinances, he will not come at them,
A covetous man he will injure christ in his Ordinances, he will not come At them,
dt j n1 pns31 vmb vvi np1 p-acp po31 n2, pns31 vmb xx vvi p-acp pno32,
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for the love he bears to the World will not suffer himstruly (quoth he) I have lost this,
for the love he bears to the World will not suffer himstruly (quoth he) I have lost this,
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or that, while I was hearing a Sermon, I'le go no more, I must stay at home, and look after my businesse;
or that, while I was hearing a Sermon, I'll go no more, I must stay At home, and look After my business;
cc cst, cs pns11 vbds vvg dt n1, pns11|vmb vvi av-dx av-dc, pns11 vmb vvi p-acp n1-an, cc vvb p-acp po11 n1;
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I could give you many instances of this, but time will not give me leave;
I could give you many instances of this, but time will not give me leave;
pns11 vmd vvi pn22 d n2 pp-f d, cc-acp n1 vmb xx vvi pno11 vvi;
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I shall only touch this one, what was it but the Love of this World that kept those who were bid to the Marriage Feast of the Great King of Heaven from coming? One had, bought a piece of Ground,
I shall only touch this one, what was it but the Love of this World that kept those who were bid to the Marriage Feast of the Great King of Heaven from coming? One had, bought a piece of Ground,
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and he must needs see it; another had bought Oxen, and he must go to prove them;
and he must needs see it; Another had bought Oxen, and he must go to prove them;
cc pns31 vmb av vvi pn31; j-jn vhd vvn n2, cc pns31 vmb vvi pc-acp vvi pno32;
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a third had Married a Wife, and therefore he could not come.
a third had Married a Wife, and Therefore he could not come.
dt ord vhd vvn dt n1, cc av pns31 vmd xx vvi.
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Of all persons in the world, a covetous man, cannot, nor will not endure to bear the Crosse of Christ, ( Phillippians 3. v. 8.) For many walk of whom I have told you often,
Of all Persons in the world, a covetous man, cannot, nor will not endure to bear the Cross of christ, (Philippians 3. v. 8.) For many walk of whom I have told you often,
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and now tell you weeping, that they are the Enemies of the Crosse of Christ, whose end is dest•uction; and now tell you weeping, that they Are the Enemies of the Cross of christ, whose end is dest•uction;
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who are these? what manner of persons are they? why they are such who make their Belly their God, whose glory is their shame, and who mind earthly things.
who Are these? what manner of Persons Are they? why they Are such who make their Belly their God, whose glory is their shame, and who mind earthly things.
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A covetous man he will lie with Ananias and Sarhira; he will steal with Achab, he will murther with Ahab, he will betray with Judas: what will he not do to attain his covetous desire? this is the Fourth, beware of covetousnesse.
A covetous man he will lie with Ananias and Sarhira; he will steal with Ahab, he will murder with Ahab, he will betray with Judas: what will he not do to attain his covetous desire? this is the Fourth, beware of covetousness.
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Fifthly, You that have not taken warning yet, I beseech you take warning now;
Fifthly, You that have not taken warning yet, I beseech you take warning now;
ord, pn22 cst vhb xx vvn vvg av, pns11 vvb pn22 vvb vvg av;
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have a care and avoid evil company, ( Ephes. 5.11.) Have no fellowship with the unfruitful works of darknesse, but rather reprove them;
have a care and avoid evil company, (Ephesians 5.11.) Have no fellowship with the unfruitful works of darkness, but rather reprove them;
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come out from among them, and be serarated from them. come out from among them, and be serarated from them.
vvb av p-acp p-acp pno32, cc vbi vvn p-acp pno32.
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Never go into a wicked mans company, if before you go, you have not a probability of doing good, or getting good.
Never go into a wicked men company, if before you go, you have not a probability of doing good, or getting good.
av-x vvi p-acp dt j ng1 n1, cs p-acp pn22 vvb, pn22 vhb xx dt n1 pp-f vdg j, cc vvg j.
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Consider with thy self, is there any likelyhood that thou by thy wholesome reproofs may do him any good,
Consider with thy self, is there any likelihood that thou by thy wholesome reproofs may do him any good,
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if there be, then go on•; if not, draw back, avoid them, fly from them, for their steps tend to perdition.
if there be, then go on•; if not, draw back, avoid them, fly from them, for their steps tend to perdition.
cs pc-acp vbi, av vvb n1; cs xx, vvb av, vvb pno32, vvb p-acp pno32, c-acp po32 n2 vvb p-acp n1.
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By wicked company those two things have been effected. Good men made bad. Bad men made worse.
By wicked company those two things have been effected. Good men made bad. Bad men made Worse.
p-acp j n1 d crd n2 vhb vbn vvn. j n2 vvd j. j n2 vvd av-jc.
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Good men have been made bad by wicked company, Jehosaphat that good King is in an example of this, who by the company of wicked Ahab, was drawn to fight against those whom God favoured,
Good men have been made bad by wicked company, Jehoshaphat that good King is in an Exampl of this, who by the company of wicked Ahab, was drawn to fight against those whom God favoured,
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and to help Ahab in his wicked enterprise. Bad men have made those worse by evil company:
and to help Ahab in his wicked enterprise. bade men have made those Worse by evil company:
cc pc-acp vvi np1 p-acp po31 j n1. vvd n2 vhb vvn d av-jc p-acp j-jn n1:
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Ahab was made worse by the instigation of his wicked wise Jezabel. Oh can you bear when you are in their company to hear them blaspheme the holy name of God, and not repove them.Ahab was made Worse by the instigation of his wicked wise Jezebel. O can you bear when you Are in their company to hear them Blaspheme the holy name of God, and not repove them.
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Truly, if you can, it is a sign you are not so good as you should b•.
Truly, if you can, it is a Signen you Are not so good as you should b•.
np1, cs pn22 vmb, pn31 vbz dt n1 pn22 vbr xx av j c-acp pn22 vmd n1.
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Sixthly, my sixth Caution is this:
Sixthly, my sixth Caution is this:
j, po11 ord n1 vbz d:
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Oh have a care of having the least finger on your hand against a Saint, it is dangerous to have a thought, word or act against the people of God, it is dangerous to have a thought amisse of them ( Psal. 62.3.) They imagine mischief against a man (that is against a Saint) therefore they shall all be slain,
O have a care of having the least finger on your hand against a Saint, it is dangerous to have a Thought, word or act against the people of God, it is dangerous to have a Thought amiss of them (Psalm 62.3.) They imagine mischief against a man (that is against a Saint) Therefore they shall all be slave,
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for their bare imagination they shall be cut off.
for their bore imagination they shall be Cut off.
p-acp po32 j n1 pns32 vmb vbi vvn a-acp.
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It is dangerous to speak against them, How durst thou (saith God to Miram ) to speak against my servant Moses;
It is dangerous to speak against them, How durst thou (Says God to Miram) to speak against my servant Moses;
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and immediately he smote her with leprosie as white as Snow;
and immediately he smote her with leprosy as white as Snow;
cc av-j pns31 vvd pno31 p-acp n1 c-acp j-jn c-acp n1;
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It is dangerous to act against them, and it is forbidden by God ( Psal. 105.5.) Touch not my anointed, nor do my Prophets no harm.
It is dangerous to act against them, and it is forbidden by God (Psalm 105.5.) Touch not my anointed, nor do my prophets no harm.
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Perhaps you would say you would not do them any harm, if you thought they were Gods people.
Perhaps you would say you would not do them any harm, if you Thought they were God's people.
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Oh but take heed lest they prove Gods people, and then it were better for you,
O but take heed lest they prove God's people, and then it were better for you,
uh cc-acp vvb n1 cs pns32 vvb npg1 n1, cc av pn31 vbdr jc p-acp pn22,
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if a milstone were hung about your neck, and you cast into the Sea, than to offend the least of them.
if a millstone were hung about your neck, and you cast into the Sea, than to offend the least of them.
cs dt n1 vbdr vvn p-acp po22 n1, cc pn22 vvd p-acp dt n1, cs pc-acp vvi dt ds pp-f pno32.
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Seventhly, Let me beseech you all to take heed of complying with this sinful world, whoever doth, do not you:
Seventhly, Let me beseech you all to take heed of complying with this sinful world, whoever does, do not you:
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but take up that good resolution of Joshua 's, As for me and my House, we will serve the Lord.
but take up that good resolution of joshua is, As for me and my House, we will serve the Lord.
cc-acp vvb a-acp d j n1 pp-f np1 vbz, a-acp p-acp pno11 cc po11 n1, pns12 vmb vvi dt n1.
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Though all else forsake God, yet will not I, yet let not us, I beseech you (saith he) that you would not conform your selves to the fashions and manners of this wicked world.
Though all Else forsake God, yet will not I, yet let not us, I beseech you (Says he) that you would not conform your selves to the fashions and manners of this wicked world.
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Oh take heed of conforming your selves to the Conversation of this world, but walk harmlesse,
O take heed of conforming your selves to the Conversation of this world, but walk harmless,
uh vvb n1 pp-f vvg po22 n2 p-acp dt n1 pp-f d n1, cc-acp vvb j,
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and shine as lights in the midst of a crooked, and perverse generation, if we will comply with the world, I mean to be as most of the world are, that is temporizers, time•servers, preferring the pleasing of a man,
and shine as lights in the midst of a crooked, and perverse generation, if we will comply with the world, I mean to be as most of the world Are, that is temporizers, time•servers, preferring the pleasing of a man,
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before the pleasing of God, then we must lie in wickednesse, as all the world doth (1 John 2.10.) for all that in the world is either the lust of the flesh, the lust of the eye,
before the pleasing of God, then we must lie in wickedness, as all the world does (1 John 2.10.) for all that in the world is either the lust of the Flesh, the lust of the eye,
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or the pride of life, and these are not of the Father, but abideth in the wicked one, the Prince of the power of the air,
or the pride of life, and these Are not of the Father, but Abideth in the wicked one, the Prince of the power of the air,
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after whom the men of the world walk. This is the seventh, take heed of Conforming your selves to this world.After whom the men of the world walk. This is the seventh, take heed of Conforming your selves to this world.
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Eightly, Take heed of a hasty spirit when you are under sad dispensations, when you are under sufferings, you are apt to seek, and 〈 ◊ 〉 with relief, come it which way it will,
Eighth, Take heed of a hasty Spirit when you Are under sad dispensations, when you Are under sufferings, you Are apt to seek, and 〈 ◊ 〉 with relief, come it which weigh it will,
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and on what terms it will.
and on what terms it will.
cc p-acp r-crq n2 pn31 vmb.
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〈 ◊ 〉 〈1 line〉 spirit, ( Esay 26. v. 18.) He that believeth maketh not haste, hat is, he maketh not haste to get out of his afflictions;
〈 ◊ 〉 〈1 line〉 Spirit, (Isaiah 26. v. 18.) He that Believeth makes not haste, hat is, he makes not haste to get out of his afflictions;
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the people of Israel was of hasty spirits, and murmured because they were kept so long in the wilderness,
the people of Israel was of hasty spirits, and murmured Because they were kept so long in the Wilderness,
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for which God slew an innumerable company of them. Saul was of a hasty spirit, and by it lost his life, and Kingdom.
for which God slew an innumerable company of them. Saul was of a hasty Spirit, and by it lost his life, and Kingdom.
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Jacob 's Mother no sooner told him his Fathers intent, but he was resolved to have the first blessing;Jacob is Mother no sooner told him his Father's intent, but he was resolved to have the First blessing;
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though he cheated his Brother, and lyed for it, and so told his Father, that he was his eldest Son,
though he cheated his Brother, and lied for it, and so told his Father, that he was his eldest Son,
cs pns31 vvn po31 n1, cc vvd p-acp pn31, cc av vvd po31 n1, cst pns31 vbds po31 js-jn n1,
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but he himself was afterward deceived by a lye, with having the eldest daughter given him instead of the younger. Take David for your example.
but he himself was afterwards deceived by a lie, with having the eldest daughter given him instead of the younger. Take David for your Exampl.
cc-acp pns31 px31 vbds av vvn p-acp dt n1, p-acp vhg dt js-jn n1 vvn pno31 av pp-f dt jc. vvb np1 p-acp po22 n1.
(49) sermon (DIV1)
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he waited Gods time, the Kingdome was promised to him after Sauls death, and when Saul persued him, you know David had him twice in his power,
he waited God's time, the Kingdom was promised to him After Saul's death, and when Saul pursued him, you know David had him twice in his power,
pns31 vvd npg1 n1, dt n1 vbds vvn p-acp pno31 p-acp np1 n1, cc c-crq np1 vvd pno31, pn22 vvb np1 vhd pno31 av p-acp po31 n1,
(49) sermon (DIV1)
700
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3694
and with ease might have destroyed him, but he would not, •ar be it from me (saith he) that I should touch the Lords annointed.
and with ease might have destroyed him, but he would not, •ar be it from me (Says he) that I should touch the lords anointed.
cc p-acp n1 vmd vhi vvn pno31, cc-acp pns31 vmd xx, vvb vbb pn31 p-acp pno11 (vvz pns31) d pns11 vmd vvi dt n2 vvn.
(49) sermon (DIV1)
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3695
Let God smite him by the hands of his enemies, I will not, it is far better to be Gods Bond-stave, then the Devils Free-man;
Let God smite him by the hands of his enemies, I will not, it is Far better to be God's Bond-stave, then the Devils Freeman;
vvb np1 vvi pno31 p-acp dt n2 pp-f po31 n2, pns11 vmb xx, pn31 vbz av-j jc pc-acp vbi n2 j, cs dt ng1 n1;
(49) sermon (DIV1)
700
Page 269
3696
do not use any the least action whatever in an indirect way to deliver thy self,
do not use any the least actium whatever in an indirect Way to deliver thy self,
vdb xx vvi d dt ds n1 r-crq p-acp dt j n1 pc-acp vvi po21 n1,
(49) sermon (DIV1)
700
Page 269
3697
but patiently set down, and wait Gods good time, which when once come, thy deliverance will assuredly come with it.
but patiently Set down, and wait God's good time, which when once come, thy deliverance will assuredly come with it.
cc-acp av-j vvn a-acp, cc vvi n2 j n1, r-crq c-crq c-acp vvn, po21 n1 vmb av-vvn vvi p-acp pn31.
(49) sermon (DIV1)
700
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3698
Take heed then of a hasty and su•len spirit under afflictions;
Take heed then of a hasty and su•len Spirit under afflictions;
vvb n1 av pp-f dt j cc j n1 p-acp n2;
(49) sermon (DIV1)
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3699
Some men when God takes away any comfort from them, are of so sullen a spirit, there is no pacifying of them;
some men when God Takes away any Comfort from them, Are of so sullen a Spirit, there is no pacifying of them;
d n2 c-crq np1 vvz av d n1 p-acp pno32, vbr pp-f av j dt n1, pc-acp vbz dx n-vvg pp-f pno32;
(49) sermon (DIV1)
700
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3700
God will now this day take something from you, which I believe you would willingly keep;
God will now this day take something from you, which I believe you would willingly keep;
np1 vmb av d n1 vvb pi p-acp pn22, r-crq pns11 vvb pn22 vmd av-j vvi;
(49) sermon (DIV1)
700
Page 269
3701
will you therefore be of so sullen a spirit, that because you cannot enjoy all, you will not enjoy any,
will you Therefore be of so sullen a Spirit, that Because you cannot enjoy all, you will not enjoy any,
vmb pn22 av vbi pp-f av j dt n1, cst c-acp pn22 vmbx vvi d, pn22 vmb xx vvi d,
(49) sermon (DIV1)
700
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3702
but will rob your selves of all? what though you cannot enjoy your Minister any longer, will you not make use of the Ordinances of God? I beseech you refrain this spirit,
but will rob your selves of all? what though you cannot enjoy your Minister any longer, will you not make use of the Ordinances of God? I beseech you refrain this Spirit,
cc-acp vmb vvi po22 n2 pp-f d? q-crq cs pn22 vmbx vvi po22 n1 d av-jc, vmb pn22 xx vvi n1 pp-f dt n2 pp-f np1? pns11 vvb pn22 vvi d n1,
(49) sermon (DIV1)
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3703
and let the deprivation of one mercy be a means to make you make better use of those that are left.
and let the deprivation of one mercy be a means to make you make better use of those that Are left.
cc vvb dt n1 pp-f crd n1 vbb dt n2 pc-acp vvi pn22 vvb av-jc vvi pp-f d cst vbr vvn.
(49) sermon (DIV1)
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3704
Ninthly, My ninth Caution is this, take heed of an ungodly Minister, I speak not to any mans person in particular,
Ninthly, My ninth Caution is this, take heed of an ungodly Minister, I speak not to any men person in particular,
ord, po11 ord n1 vbz d, vvb n1 pp-f dt j n1, pns11 vvb xx p-acp d ng1 n1 p-acp j,
(49) sermon (DIV1)
701
Page 269
3705
neither can I because I know not as yet who will succeed me; but whosoever he be, if he be wicked, beware of him;
neither can I Because I know not as yet who will succeed me; but whosoever he be, if he be wicked, beware of him;
dx vmb pns11 c-acp pns11 vvb xx c-acp av q-crq vmb vvi pno11; cc-acp c-crq pns31 vbb, cs pns31 vbb j, vvb pp-f pno31;
(49) sermon (DIV1)
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3706
for if he be ungodly, the people will follow him; for like Priest, like people:
for if he be ungodly, the people will follow him; for like Priest, like people:
c-acp cs pns31 vbb j, dt n1 vmb vvi pno31; c-acp j n1, j n1:
(49) sermon (DIV1)
701
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3707
and I pray God deliver you from such Ministers, as for doctrine do teach the traditions of men;
and I pray God deliver you from such Ministers, as for Doctrine do teach the traditions of men;
cc pns11 vvb np1 vvi pn22 p-acp d n2, c-acp p-acp n1 vdb vvi dt n2 pp-f n2;
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701
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3708
and cry peace, peace, when sudden destruction hang• over their heads: such Ministers may please you, but believe me they will never profit you:
and cry peace, peace, when sudden destruction hang• over their Heads: such Ministers may please you, but believe me they will never profit you:
cc vvb n1, uh-n, c-crq j n1 n1 p-acp po32 n2: d n2 vmb vvi pn22, cc-acp vvb pno11 pns32 vmb av-x vvi pn22:
(49) sermon (DIV1)
701
Page 269
3709
but at last you will find, that through the •ale of Security, you are led to the pit of Perdition.
but At last you will find, that through the •ale of Security, you Are led to the pit of Perdition.
cc-acp p-acp ord pn22 vmb vvi, cst p-acp dt n1 pp-f n1, pn22 vbr vvn p-acp dt n1 pp-f n1.
(49) sermon (DIV1)
701
Page 269
3710
They will tell you, you need not be so strict and diligent in your conversations,
They will tell you, you need not be so strict and diligent in your conversations,
pns32 vmb vvi pn22, pn22 vvb xx vbi av j cc j p-acp po22 n2,
(49) sermon (DIV1)
701
Page 269
3711
nor Heaven is not so hard a•d difficult to gain, as some would make you believe:
nor Heaven is not so hard a•d difficult to gain, as Some would make you believe:
ccx n1 vbz xx av av-j vvn j pc-acp vvi, c-acp d vmd vvi pn22 vvb:
(49) sermon (DIV1)
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Page 269
3712
believe them not, but remember, that without holiness none shall see God; and that neither Fornicators, Adulterers.
believe them not, but Remember, that without holiness none shall see God; and that neither Fornicators, Adulterers.
vvb pno32 xx, cc-acp vvb, cst p-acp n1 pix vmb vvi np1; cc cst dx n2, n2.
(49) sermon (DIV1)
701
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3713
Idolaters, Thieves, Murderers, Covetous persons, Drunkards, Revi•era, nor Extortioners, shall inherit the Kingdom of Heaven. 〈1 line〉 Gospel) only.
Idolaters, Thieves, Murderers, Covetous Persons, Drunkards, Revi•era, nor Extortioners, shall inherit the Kingdom of Heaven. 〈1 line〉 Gospel) only.
n2, n2, n2, j n2, n2, np1, ccx n2, vmb vvi dt n1 pp-f n1. n1 n1 n1) av-j.
(49) sermon (DIV1)
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3714
Christ, when he was preaching to a throng of People (as I am here this day) said unto them, Take •eed, and beware of the leaven of the Pha•isees which is among you.
christ, when he was preaching to a throng of People (as I am Here this day) said unto them, Take •eed, and beware of the leaven of the Pha•isees which is among you.
np1, c-crq pns31 vbds vvg p-acp dt n1 pp-f n1 (c-acp pns11 vbm av d n1) vvd p-acp pno32, vvb av, cc vvb pp-f dt n1 pp-f dt np2 r-crq vbz p-acp pn22.
(49) sermon (DIV1)
702
Page 270
3715
Oh that I had no cause to say, the leaven of the Pharisees is among you!
O that I had no cause to say, the leaven of the Pharisees is among you!
uh cst pns11 vhd dx n1 pc-acp vvi, dt n1 pp-f dt np1 vbz p-acp pn22!
(49) sermon (DIV1)
702
Page 270
3716
I mean, that there are many here that are but bare professors;
I mean, that there Are many Here that Are but bore professors;
pns11 vvb, cst a-acp vbr d av cst vbr p-acp j n2;
(49) sermon (DIV1)
702
Page 270
3717
let me ask you that are only professors this one question, Is Religion good or bad? if it be not good, what is the reason thou art not ashamed to profess it? if it be good, what is the reason thou dost but professe it? by thy bare professing, thou losest the love of man;
let me ask you that Are only professors this one question, Is Religion good or bad? if it be not good, what is the reason thou art not ashamed to profess it? if it be good, what is the reason thou dost but profess it? by thy bore professing, thou losest the love of man;
vvb pno11 vvi pn22 cst vbr j n2 d crd n1, vbz n1 j cc j? cs pn31 vbb xx j, r-crq vbz dt n1 pns21 vb2r xx j pc-acp vvi pn31? cs pn31 vbb j, r-crq vbz dt n1 pns21 vd2 p-acp vvi pn31? p-acp po21 j vvg, pns21 vv2 dt n1 pp-f n1;
(49) sermon (DIV1)
702
Page 270
3718
by no more then professing, thou canst never gain the love of God; so that on all sides thou art like to be miserable:
by no more then professing, thou Canst never gain the love of God; so that on all sides thou art like to be miserable:
p-acp dx dc cs vvg, pns21 vm2 av-x vvi dt n1 pp-f np1; av cst p-acp d n2 pns21 vb2r av-j pc-acp vbi j:
(49) sermon (DIV1)
702
Page 270
3719
The world will hate thee for being so good, and God will hate thee for being no better.
The world will hate thee for being so good, and God will hate thee for being no better.
dt n1 vmb vvi pno21 c-acp vbg av j, cc np1 vmb vvi pno21 c-acp vbg av-dx av-jc.
(49) sermon (DIV1)
702
Page 270
3720
What a sad thing is it that thou losest thy comforts in this life by professing so much,
What a sad thing is it that thou losest thy comforts in this life by professing so much,
q-crq dt j n1 vbz pn31 cst pns21 vv2 po21 n2 p-acp d n1 p-acp vvg av av-d,
(49) sermon (DIV1)
702
Page 270
3721
and thy comforts in the life to come, by no more then professing. Thus you have heard what I have to say by way of Caution:
and thy comforts in the life to come, by no more then professing. Thus you have herd what I have to say by Way of Caution:
cc po21 n2 p-acp dt n1 pc-acp vvi, p-acp dx dc cs vvg. av pn22 vhb vvn r-crq pns11 vhb pc-acp vvi p-acp n1 pp-f n1:
(49) sermon (DIV1)
702
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3722
I shall now speak to you by way of counsel. The former ten were Negative, these shall be Positive.
I shall now speak to you by Way of counsel. The former ten were Negative, these shall be Positive.
pns11 vmb av vvi p-acp pn22 p-acp n1 pp-f n1. dt j crd vbdr j-jn, d vmb vbi j.
(49) sermon (DIV1)
702
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3723
First, I intreat you all, that above all things you would mind the one thing necessary:
First, I entreat you all, that above all things you would mind the one thing necessary:
ord, pns11 vvb pn22 d, cst p-acp d n2 pn22 vmd vvi dt crd n1 j:
(49) sermon (DIV1)
703
Page 270
3724
that you would not trouble your selves so much with many things of little concernment, but mind the great thing for which you came into the world.
that you would not trouble your selves so much with many things of little concernment, but mind the great thing for which you Come into the world.
cst pn22 vmd xx vvi po22 n2 av av-d p-acp d n2 pp-f j n1, cc-acp n1 dt j n1 p-acp r-crq pn22 vvd p-acp dt n1.
(49) sermon (DIV1)
703
Page 270
3725
Oh my friends, will you spend your time for that which will not profit you, and your money for that which is not bread:
O my Friends, will you spend your time for that which will not profit you, and your money for that which is not bred:
uh po11 n2, vmb pn22 vvi po22 n1 p-acp d r-crq vmb xx vvi pn22, cc po22 n1 p-acp d r-crq vbz xx n1:
(49) sermon (DIV1)
703
Page 270
3726
Look after Grace, labour to get an Interest in Christ, of which if you be unprovided, you will be undone for ever,
Look After Grace, labour to get an Interest in christ, of which if you be unprovided, you will be undone for ever,
vvb p-acp n1, vvb pc-acp vvi dt n1 p-acp np1, pp-f r-crq cs pn22 vbb j-vvn, pn22 vmb vbi vvn p-acp av,
(49) sermon (DIV1)
703
Page 270
3727
and it will be better for you, you had never been born:
and it will be better for you, you had never been born:
cc pn31 vmb vbi jc p-acp pn22, pn22 vhd av-x vbn vvn:
(49) sermon (DIV1)
703
Page 270
3728
Oh, gain Christ, and then you will be fitted for all times, all troubles, and all conditions that can happen unto you;
O, gain christ, and then you will be fitted for all times, all Troubles, and all conditions that can happen unto you;
uh, n1 np1, cc cs pn22 vmb vbi vvn p-acp d n2, d n2, cc d n2 cst vmb vvi p-acp pn22;
(49) sermon (DIV1)
703
Page 270
3729
you will be endued with all wisdom and with all riches;
you will be endued with all Wisdom and with all riches;
pn22 vmb vbi vvn p-acp d n1 cc p-acp d n2;
(49) sermon (DIV1)
703
Page 270
3730
if you gain not Christ, all that God doth to you, and for you, will n•ught at all avail you.
if you gain not christ, all that God does to you, and for you, will n•ught At all avail you.
cs pn22 vvb xx np1, d cst np1 vdz p-acp pn22, cc c-acp pn22, vmb vvn p-acp d n1 pn22.
(49) sermon (DIV1)
703
Page 270
3731
Secondly, My second advice and counsel unto you is this, That you would live as you would die, live to day as if you must die to morrow:
Secondly, My second Advice and counsel unto you is this, That you would live as you would die, live to day as if you must die to morrow:
ord, po11 ord n1 cc n1 p-acp pn22 vbz d, cst pn22 vmd vvi c-acp pn22 vmd vvi, vvb p-acp n1 c-acp cs pn22 vmb vvi p-acp n1:
(49) sermon (DIV1)
704
Page 270
3732
Let me ask you, would you be content to die in the state you are in? if my soul doth not desire to be in a better state whe• I come to die,
Let me ask you, would you be content to die in the state you Are in? if my soul does not desire to be in a better state whe• I come to die,
vvb pno11 vvi pn22, vmd pn22 vbi j pc-acp vvi p-acp dt n1 pn22 vbr p-acp? cs po11 n1 vdz xx vvi pc-acp vbi p-acp dt jc n1 n1 pns11 vvb pc-acp vvi,
(49) sermon (DIV1)
704
Page 270
3733
then now I am in, I may very well sit down satisfied; if not, then surely it greatly concerns me to look after a better;
then now I am in, I may very well fit down satisfied; if not, then surely it greatly concerns me to look After a better;
cs av pns11 vbm p-acp, pns11 vmb av av vvi a-acp vvn; cs xx, av av-j pn31 av-j vvz pno11 pc-acp vvi p-acp dt jc;
(49) sermon (DIV1)
704
Page 270
3734
would any man be content to die a Drunkard, I ask you that are Drunkards, I do believe you will answer no;
would any man be content to die a Drunkard, I ask you that Are Drunkards, I do believe you will answer no;
vmd d n1 vbi j pc-acp vvi dt n1, pns11 vvb pn22 cst vbr n2, pns11 vdb vvi pn22 vmb vvi dx;
(49) sermon (DIV1)
704
Page 270
3735
why then do you live in drunkennesse? How know you that God will spare you when you are drunk,
why then do you live in Drunkenness? How know you that God will spare you when you Are drunk,
q-crq av vdb pn22 vvi p-acp n1? np1 vvb pn22 cst np1 vmb vvi pn22 c-crq pn22 vbr vvn,
(49) sermon (DIV1)
704
Page 270
3736
until you are sober again? we may read of many that have died in their drunken fits, God doth not alwayes send his Herauld to warn thee,
until you Are Sobrium again? we may read of many that have died in their drunken fits, God does not always send his Herald to warn thee,
c-acp pn22 vbr j av? pns12 vmb vvi pp-f d cst vhb vvn p-acp po32 j n2, np1 vdz xx av vvi po31 n1 pc-acp vvi pno21,
(49) sermon (DIV1)
704
Page 270
3737
before he sends his Serjeant to arrest thee;
before he sends his sergeant to arrest thee;
c-acp pns31 vvz po31 n1 pc-acp vvi pno21;
(49) sermon (DIV1)
704
Page 270
3738
how knowest thou but Death may strike thee on a sudden? what will then become of thy Soul? Oh Beloved, I beseech you live not in that you are unwilling to die in:
how Knowest thou but Death may strike thee on a sudden? what will then become of thy Soul? O beloved, I beseech you live not in that you Are unwilling to die in:
q-crq vv2 pns21 p-acp n1 vmb vvi pno21 p-acp dt j? q-crq vmb av vvi pp-f po21 n1? uh j-vvn, pns11 vvb pn22 vvb xx p-acp cst pn22 vbr j pc-acp vvi p-acp:
(49) sermon (DIV1)
704
Page 270
3739
Balaam wa• not such a wretch, but he could cry out, Good Lord, let me die the death of the Righteous. balaam wa• not such a wretch, but he could cry out, Good Lord, let me die the death of the Righteous.
np1 n1 xx d dt n1, cc-acp pns31 vmd vvi av, j n1, vvb pno11 vvi dt n1 pp-f dt j.
(49) sermon (DIV1)
704
Page 270
3740
〈1 line〉 are so bad husbands, but will lay up for a rainy day. I mean against a time of sicknesse comes, wherein you will be unable to work;
〈1 line〉 Are so bad Husbands, but will lay up for a rainy day. I mean against a time of sickness comes, wherein you will be unable to work;
n1 n1 vbr av j n2, cc-acp vmb vvi a-acp p-acp dt j n1. pns11 vvb p-acp dt n1 pp-f n1 vvz, c-crq pn22 vmb vbi j pc-acp vvi;
(49) sermon (DIV1)
705
Page 271
3741
are you thus careful to maintain your bodies? and will you be carelesse of your souls? Oh be careful to provide for sto•my weathers, you have winter garme•s for your bodies to preserve them from cold;
Are you thus careful to maintain your bodies? and will you be careless of your Souls? O be careful to provide for sto•my weathers, you have winter garme•s for your bodies to preserve them from cold;
vbr pn22 av j pc-acp vvi po22 n2? cc vmb pn22 vbi j pp-f po22 n2? uh vbb j pc-acp vvi p-acp j n2, pn22 vhb n1 n2 p-acp po22 n2 pc-acp vvi pno32 p-acp j-jn;
(49) sermon (DIV1)
705
Page 271
3742
•h let patience be your winter garment to preserve and keep your selves warm in afflictions;
•h let patience be your winter garment to preserve and keep your selves warm in afflictions;
uh vvb n1 vbi po22 n1 n1 pc-acp vvi cc vvi po22 n2 j p-acp n2;
(49) sermon (DIV1)
705
Page 271
3743
I know that he that will live godly in Christ Jesus, shall suffer persecution, and that through tribulation and sufferings we must enter into the K•ngdome of Heaven:
I know that he that will live godly in christ jesus, shall suffer persecution, and that through tribulation and sufferings we must enter into the K•ngdome of Heaven:
pns11 vvb cst pns31 cst vmb vvi j p-acp np1 np1, vmb vvi n1, cc cst p-acp n1 cc n2 pns12 vmb vvi p-acp dt n1 pp-f n1:
(49) sermon (DIV1)
705
Page 271
3744
shall I not then provide for them? but you may say, what, doth persecution attend all the godly? a man may escape them as well as suffer them? put case affliction should not come thou wilt be never the worse for the being provided for them,
shall I not then provide for them? but you may say, what, does persecution attend all the godly? a man may escape them as well as suffer them? put case affliction should not come thou wilt be never the Worse for the being provided for them,
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(49) sermon (DIV1)
705
Page 271
3745
for he that is fit to die is fit •o live, and that man that is fi• to suffer afflictions is fit to live without them;
for he that is fit to die is fit •o live, and that man that is fi• to suffer afflictions is fit to live without them;
c-acp pns31 cst vbz j pc-acp vvi vbz j av vvi, cc d n1 cst vbz n1 pc-acp vvi n2 vbz j pc-acp vvi p-acp pno32;
(49) sermon (DIV1)
705
Page 271
3746
It was Pauls exhortation to the Ephes. 6.10. Finally my brethren, put on the whole armour of God, that ye may be able to withstand the wiles of the Devil:
It was Paul's exhortation to the Ephesians 6.10. Finally my brothers, put on the Whole armour of God, that you may be able to withstand the wiles of the devil:
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(49) sermon (DIV1)
705
Page 271
3747
And it is wisdome in a man, to provide for a misery before is comes;
And it is Wisdom in a man, to provide for a misery before is comes;
cc pn31 vbz n1 p-acp dt n1, pc-acp vvi p-acp dt n1 a-acp vbz vvz;
(49) sermon (DIV1)
705
Page 271
3748
there is mention made of a Nation (the Spartans I think) that useth to chuse their King as we do our Lord May or every year,
there is mention made of a nation (the Spartans I think) that uses to choose their King as we do our Lord May or every year,
pc-acp vbz n1 vvn pp-f dt n1 (dt np1 pns11 vvb) cst vvz pc-acp vvi po32 n1 c-acp pns12 vdb po12 n1 vmb cc d n1,
(49) sermon (DIV1)
705
Page 271
3749
and whilst they are in their annual Government, they live in all abundance of state, have all the sulnesse their hearts can wish;
and while they Are in their annual Government, they live in all abundance of state, have all the sulnesse their hearts can wish;
cc cs pns32 vbr p-acp po32 j n1, pns32 vvb p-acp d n1 pp-f n1, vhb d dt n1 po32 n2 vmb vvi;
(49) sermon (DIV1)
705
Page 271
3750
but when their year is over, all their pomp and glory is over too, and they banisht into some obscure remo•e place for ever, Where they spend the remainder of their lives in great want and misery:
but when their year is over, all their pomp and glory is over too, and they banished into Some Obscure remo•e place for ever, Where they spend the remainder of their lives in great want and misery:
cc-acp c-crq po32 n1 vbz a-acp, d po32 n1 cc n1 vbz a-acp av, cc pns32 vvn p-acp d j j n1 p-acp av, c-crq pns32 vvb dt n1 pp-f po32 n2 p-acp j n1 cc n1:
(49) sermon (DIV1)
705
Page 271
3751
One King (knowing this) being called to rule over that Nation, made such use of his time wherein he reigned as King, that by his provident living, he heaped up so much treasure,
One King (knowing this) being called to Rule over that nation, made such use of his time wherein he reigned as King, that by his provident living, he heaped up so much treasure,
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(49) sermon (DIV1)
705
Page 271
3752
and sent it besore him to the place where he knew he should be sent, as maintained him all his life time.
and sent it besore him to the place where he knew he should be sent, as maintained him all his life time.
cc vvd pn31 n1 pno31 p-acp dt n1 c-crq pns31 vvd pns31 vmd vbi vvn, c-acp vvn pno31 d po31 n1 n1.
(49) sermon (DIV1)
705
Page 271
3753
Thus it is, God hath appointed to every one a time to live in, and that but a short time too,
Thus it is, God hath appointed to every one a time to live in, and that but a short time too,
av pn31 vbz, np1 vhz vvn p-acp d pi dt n1 pc-acp vvi p-acp, cc cst p-acp dt j n1 av,
(49) sermon (DIV1)
705
Page 271
3754
and in that time he hath appointed afflictions to attend us;
and in that time he hath appointed afflictions to attend us;
cc p-acp d n1 pns31 vhz vvn n2 pc-acp vvi pno12;
(49) sermon (DIV1)
705
Page 271
3755
if we will live godly in Christ Jesus, is it not wisdome in us then to provide for them? Take heed then that to avoid suffering, you do not commit sin;
if we will live godly in christ jesus, is it not Wisdom in us then to provide for them? Take heed then that to avoid suffering, you do not commit since;
cs pns12 vmb vvi j p-acp np1 np1, vbz pn31 xx n1 p-acp pno12 av pc-acp vvi p-acp pno32? vvb n1 av cst pc-acp vvi vvg, pn22 vdb xx vvi n1;
(49) sermon (DIV1)
705
Page 271
3756
•o commit sin, to avoid suffering;
•o commit since, to avoid suffering;
av vvb n1, pc-acp vvi vvg;
(49) sermon (DIV1)
705
Page 271
3757
is as if a man should run out of the mouth of a barking Dog, into the mouth of a devouring Lion;
is as if a man should run out of the Mouth of a barking Dog, into the Mouth of a devouring lion;
vbz p-acp cs dt n1 vmd vvi av pp-f dt n1 pp-f dt n-vvg n1, p-acp dt n1 pp-f dt j-vvg n1;
(49) sermon (DIV1)
705
Page 271
3758
what is the wrath of man to the wrath of God? Man can but dest•oy the body and no more,
what is the wrath of man to the wrath of God? Man can but dest•oy the body and no more,
r-crq vbz dt n1 pp-f n1 p-acp dt n1 pp-f np1? n1 vmb cc-acp vvi dt n1 cc dx av-dc,
(49) sermon (DIV1)
705
Page 271
3759
but God can destroy both body and soul into hell fire to all eternity. Fourthly, My fourth word of counsel, and direction is this, be serious in serious things;
but God can destroy both body and soul into hell fire to all eternity. Fourthly, My fourth word of counsel, and direction is this, be serious in serious things;
cc-acp np1 vmb vvi d n1 cc n1 p-acp n1 n1 p-acp d n1. ord, po11 ord n1 pp-f n1, cc n1 vbz d, vbb j p-acp j n2;
(49) sermon (DIV1)
705
Page 271
3760
when you come to perform serious things, do ••em seriously;
when you come to perform serious things, do ••em seriously;
c-crq pn22 vvb pc-acp vvi j n2, vdb vvi av-j;
(49) sermon (DIV1)
706
Page 271
3761
I do not know that ever I saw a man fall a sleep while he was telling of mony,
I do not know that ever I saw a man fallen a sleep while he was telling of money,
pns11 vdb xx vvi cst av pns11 vvd dt n1 vvi dt n1 cs pns31 vbds vvg pp-f n1,
(49) sermon (DIV1)
706
Page 271
3762
for if he should, how could he tell whether it were right or no? Yet alas!
for if he should, how could he tell whither it were right or no? Yet alas!
c-acp cs pns31 vmd, q-crq vmd pns31 vvi cs pn31 vbdr j-jn cc av-dx? av uh!
(49) sermon (DIV1)
706
Page 271
3763
too too many sleep when they should be taking truth, not only by natural sleep, but also by spiritual sleep;
too too many sleep when they should be taking truth, not only by natural sleep, but also by spiritual sleep;
av av d n1 c-crq pns32 vmd vbi vvg n1, xx av-j p-acp j n1, cc-acp av p-acp j n1;
(49) sermon (DIV1)
706
Page 271
3764
they are so ca•elesse in receiving the word, they hear, and so la•y withal, that rather then they will try the word they •ear, they will take all for truth their Ministers tell them.
they Are so ca•elesse in receiving the word, they hear, and so la•y withal, that rather then they will try the word they •ear, they will take all for truth their Ministers tell them.
pns32 vbr av j p-acp vvg dt n1, pns32 vvb, cc av av-j av, cst av-c av pns32 vmb vvi dt n1 pns32 vvb, pns32 vmb vvi d p-acp n1 po32 n2 vvb pno32.
(49) sermon (DIV1)
706
Page 272
3765
Beloved, I believe you will scarce put so much coufidence in a man, as to receive a sum of money without telling it,
beloved, I believe you will scarce put so much coufidence in a man, as to receive a sum of money without telling it,
j-vvn, pns11 vvb pn22 vmb av-j vvi av d n1 p-acp dt n1, c-acp pc-acp vvi dt n1 pp-f n1 p-acp vvg pn31,
(49) sermon (DIV1)
706
Page 272
3766
because he saith it is right;
Because he Says it is right;
c-acp pns31 vvz pn31 vbz j-jn;
(49) sermon (DIV1)
706
Page 272
3767
and yet will you receive all that your Minister tells you is truth for truth, without trying it? you must not be sluggish in your working for God,
and yet will you receive all that your Minister tells you is truth for truth, without trying it? you must not be sluggish in your working for God,
cc av vmb pn22 vvi d d po22 n1 vvz pn22 p-acp|dt n1 p-acp n1, p-acp vvg pn31? pn22 vmb xx vbi j p-acp po22 n-vvg p-acp np1,
(49) sermon (DIV1)
706
Page 272
3768
but put forth your selves to the utrermost.
but put forth your selves to the utrermost.
cc-acp vvd av po22 n2 p-acp dt j.
(49) sermon (DIV1)
706
Page 272
3769
You must make the Kingdome of Heaven suffer violence, and take it by force, but then,
You must make the Kingdom of Heaven suffer violence, and take it by force, but then,
pn22 vmb vvi dt n1 pp-f n1 vvi n1, cc vvb pn31 p-acp n1, cc-acp av,
(49) sermon (DIV1)
706
Page 272
3770
Fifthly, The fifth Direction which I shall give you, is about hearing the Word, how you must behave your selves when you hear.
Fifthly, The fifth Direction which I shall give you, is about hearing the Word, how you must behave your selves when you hear.
ord, dt ord n1 r-crq pns11 vmb vvi pn22, vbz p-acp vvg dt n1, c-crq pn22 vmb vvi po22 n2 c-crq pn22 vvb.
(49) sermon (DIV1)
707
Page 272
3771
I take it for granted you will hear, I hope you will, for brown bread is better then none,
I take it for granted you will hear, I hope you will, for brown bred is better then none,
pns11 vvb pn31 p-acp vvn pn22 vmb vvi, pns11 vvb pn22 vmb, p-acp j-jn n1 vbz jc cs pix,
(49) sermon (DIV1)
707
Page 272
3772
and a little is better then none at all; yet I intreat you take these two words of Direction:
and a little is better then none At all; yet I entreat you take these two words of Direction:
cc dt j vbz jc cs pix p-acp av-d; av pns11 vvb pn22 vvb d crd n2 pp-f n1:
(49) sermon (DIV1)
707
Page 272
3773
First, Try the word you hear by the Truth. Secondly; Try your selves by the Truth.
First, Try the word you hear by the Truth. Secondly; Try your selves by the Truth.
ord, vvb dt n1 pn22 vvb p-acp dt n1. ord; vvb po22 n2 p-acp dt n1.
(49) sermon (DIV1)
708
Page 272
3774
First, Try the word you hear by the Truth; if it be not consonant to that, believe it not, let who will pre•ch it;
First, Try the word you hear by the Truth; if it be not consonant to that, believe it not, let who will pre•ch it;
ord, vvb dt n1 pn22 vvb p-acp dt n1; cs pn31 vbb xx j p-acp d, vvb pn31 xx, vvb r-crq vmb vvi pn31;
(49) sermon (DIV1)
710
Page 272
3775
Paul exhorteth the Galatians so to do (Chap. 1.8, 9.) But though we, or an Angel from Heaven preach any other doctrine unto you then that which we have preached unto you, let him he accursed: Paul exhorteth the Galatians so to do (Chap. 1.8, 9.) But though we, or an Angel from Heaven preach any other Doctrine unto you then that which we have preached unto you, let him he accursed:
np1 vvz dt np1 av pc-acp vdi (np1 crd, crd) cc-acp cs pns12, cc dt n1 p-acp n1 vvi d j-jn n1 p-acp pn22 av cst r-crq pns12 vhb vvn p-acp pn22, vvb pno31 pns31 j-vvn:
(49) sermon (DIV1)
710
Page 272
3776
How, Paul accursed? sure you speak too high what if an Angel? must he be accursed? Sure you will c•ll in your words again;
How, Paul accursed? sure you speak too high what if an Angel? must he be accursed? Sure you will c•ll in your words again;
c-crq, np1 vvn? j pn22 vvb av j r-crq cs dt n1? vmb pns31 vbi vvn? j pn22 vmb vvi p-acp po22 n2 av;
(49) sermon (DIV1)
710
Page 272
3777
nay, instead thereof, he repeats them over again;
nay, instead thereof, he repeats them over again;
uh-x, av av, pns31 vvz pno32 a-acp av;
(49) sermon (DIV1)
710
Page 272
3778
as we said before, so I say again, if any one preach any other Gospel then that which you have received, let him be accursed.
as we said before, so I say again, if any one preach any other Gospel then that which you have received, let him be accursed.
c-acp pns12 vvd a-acp, av pns11 vvb av, cs d pi vvb d j-jn n1 av cst r-crq pn22 vhb vvn, vvb pno31 vbi vvn.
(49) sermon (DIV1)
710
Page 272
3779
If any man pretend a Revelation from Heaven, and cannot bring Scripture for what he saith, do not believe one syllable.
If any man pretend a Revelation from Heaven, and cannot bring Scripture for what he Says, do not believe one syllable.
cs d n1 vvi dt n1 p-acp n1, cc vmbx vvi n1 p-acp r-crq pns31 vvz, vdb xx vvi crd n1.
(49) sermon (DIV1)
710
Page 272
3780
Take the noble Bereans for your example, they would nor believe Pauls doctrine, until they had searched to see whether it were so or no;
Take the noble Bereans for your Exampl, they would nor believe Paul's Doctrine, until they had searched to see whither it were so or no;
vvb dt j njp2 p-acp po22 n1, pns32 vmd ccx vvi npg1 n1, c-acp pns32 vhd vvn pc-acp vvi cs pn31 vbdr av cc uh-dx;
(49) sermon (DIV1)
710
Page 272
3781
but then, as you are to t•y the word you hear by the truth, so try your selves by the word;
but then, as you Are to t•y the word you hear by the truth, so try your selves by the word;
cc-acp av, c-acp pn22 vbr pc-acp vvi dt n1 pn22 vvb p-acp dt n1, av vvb po22 n2 p-acp dt n1;
(49) sermon (DIV1)
710
Page 272
3782
you hear as a truth, that there is no condemnation to them that are in Christ Jesus, who walk not after the flesh, but after the Spirit.
you hear as a truth, that there is no condemnation to them that Are in christ jesus, who walk not After the Flesh, but After the Spirit.
pn22 vvb p-acp dt n1, cst a-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1 np1, r-crq vvb xx p-acp dt n1, cc-acp p-acp dt n1.
(49) sermon (DIV1)
710
Page 272
3783
Now try your selves by this truth, and see whether or no you walk after the flesh, or after the Spirit:
Now try your selves by this truth, and see whither or no you walk After the Flesh, or After the Spirit:
av vvi po22 n2 p-acp d n1, cc vvb c-crq cc av-dx pn22 vvi p-acp dt n1, cc p-acp dt n1:
(49) sermon (DIV1)
710
Page 272
3784
I have likewise two Directions about the preaching the Word.
I have likewise two Directions about the preaching the Word.
pns11 vhb av crd n2 p-acp dt vvg dt n1.
(49) sermon (DIV1)
710
Page 272
3785
First, Do not you receive the Word for the persons sake that brings it? I am apt to think, that many of you will receive a Truth of one mans bringing, which you would not receive of anothers;
First, Do not you receive the Word for the Persons sake that brings it? I am apt to think, that many of you will receive a Truth of one men bringing, which you would not receive of another's;
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(49) sermon (DIV1)
711
Page 272
3786
and thus ye receive the Word of God with respect of persons, which you ought not;
and thus you receive the Word of God with respect of Persons, which you ought not;
cc av pn22 vvb dt n1 pp-f np1 p-acp n1 pp-f n2, r-crq pn22 vmd xx;
(49) sermon (DIV1)
711
Page 272
3787
but first receive the Word for its own sake;
but First receive the Word for its own sake;
cc-acp ord vvb dt n1 p-acp po31 d n1;
(49) sermon (DIV1)
711
Page 272
3788
and secondly, receive the person for the Words sake, (1 Thes. 5.12, 13.) we beseech you brethren to know them which are over you, to 〈 ◊ 〉 monish you,
and secondly, receive the person for the Words sake, (1 Thebes 5.12, 13.) we beseech you brothers to know them which Are over you, to 〈 ◊ 〉 monish you,
cc ord, vvb dt n1 p-acp dt n2 n1, (crd np1 crd, crd) pns12 vvb pn22 n2 pc-acp vvi pno32 r-crq vbr p-acp pn22, pc-acp 〈 sy 〉 vvb pn22,
(49) sermon (DIV1)
711
Page 272
3789
and labour among you in the Lord, and to esteem of 〈 ◊ 〉 very highly in love for their works sake.
and labour among you in the Lord, and to esteem of 〈 ◊ 〉 very highly in love for their works sake.
cc n1 p-acp pn22 p-acp dt n1, cc pc-acp vvi pp-f 〈 sy 〉 av av-j p-acp n1 p-acp po32 n2 n1.
(49) sermon (DIV1)
711
Page 272
3790
Sixthly, My direction in the sixth place, shall be concerning 〈 ◊ 〉 times we live in,
Sixthly, My direction in the sixth place, shall be Concerning 〈 ◊ 〉 times we live in,
j, po11 n1 p-acp dt ord n1, vmb vbi vvg 〈 sy 〉 n2 pns12 vvb p-acp,
(49) sermon (DIV1)
712
Page 272
3791
and I shall tell you, how you ought to behave 〈 ◊ 〉 selves in two particulars.
and I shall tell you, how you ought to behave 〈 ◊ 〉 selves in two particulars.
cc pns11 vmb vvi pn22, c-crq pn22 vmd pc-acp vvi 〈 sy 〉 n2 p-acp crd n2-j.
(49) sermon (DIV1)
712
Page 272
3792
First, Blame thy self most that the times are so bad; there is a general complaint about the sadnesse of the times, but no particular;
First, Blame thy self most that the times Are so bad; there is a general complaint about the sadness of the times, but no particular;
ord, vvb po21 n1 av-ds cst dt n2 vbr av j; pc-acp vbz dt j n1 p-acp dt n1 pp-f dt n2, cc-acp dx j;
(49) sermon (DIV1)
713
Page 273
3793
every one puts the cause away from him, and instead of accusing themselves, are alwayes accusing others:
every one puts the cause away from him, and instead of accusing themselves, Are always accusing Others:
d pi vvz dt n1 av p-acp pno31, cc av pp-f vvg px32, vbr av vvg n2-jn:
(49) sermon (DIV1)
713
Page 273
3794
Ahab he said to Elisha, Thou art he that troubled Israel: Elisha said to Ahab, Thou art he that troubled Israel: Ahab he said to Elisha, Thou art he that troubled Israel: Elisha said to Ahab, Thou art he that troubled Israel:
np1 pns31 vvd p-acp np1, pns21 vb2r pns31 cst vvd np1: np1 vvd p-acp np1, pns21 vb2r pns31 cst vvd np1:
(49) sermon (DIV1)
713
Page 273
3795
Adam said to God, The Woman which thou gavest me did give to me, and I did eat: Adam said to God, The Woman which thou Gavest me did give to me, and I did eat:
np1 vvd p-acp np1, dt n1 r-crq pns21 vvd2 pno11 vdd vvi p-acp pno11, cc pns11 vdd vvi:
(49) sermon (DIV1)
713
Page 273
3796
The woman she said, The Serpent beguiled her: Thus do we put it off from our selves to others:
The woman she said, The Serpent beguiled her: Thus do we put it off from our selves to Others:
dt n1 pns31 vvd, dt n1 vvd pno31: av vdb pns12 vvi pn31 a-acp p-acp po12 n2 p-acp n2-jn:
(49) sermon (DIV1)
713
Page 273
3797
No man saith with Jonas, for my sake is this come upon you, I am the cause of all this:
No man Says with Jonah, for my sake is this come upon you, I am the cause of all this:
uh-dx n1 vvz p-acp np1, p-acp po11 n1 vbz d vvn p-acp pn22, pns11 vbm dt n1 pp-f d d:
(49) sermon (DIV1)
713
Page 273
3798
No man saith, what have I done? would you have the times mend? Oh then, every soul of you condemn your selves,
No man Says, what have I done? would you have the times mend? O then, every soul of you condemn your selves,
uh-dx n1 vvz, q-crq vhb pns11 vdn? vmd pn22 vhi dt n2 vvb? uh av, d n1 pp-f pn22 vvb po22 n2,
(49) sermon (DIV1)
713
Page 273
3799
and amend your wayes, the times would not be so bad, if we were not so bad;
and amend your ways, the times would not be so bad, if we were not so bad;
cc vvb po22 n2, dt n2 vmd xx vbi av j, cs pns12 vbdr xx av j;
(49) sermon (DIV1)
713
Page 273
3800
would you have the effect cease, then seek to remove the cause. But then Secondly, Pray not so much for better times, as better hearts;
would you have the Effect cease, then seek to remove the cause. But then Secondly, Pray not so much for better times, as better hearts;
vmd pn22 vhi dt n1 vvb, av vvb pc-acp vvi dt n1. p-acp av ord, vvb xx av av-d p-acp jc n2, c-acp jc n2;
(49) sermon (DIV1)
713
Page 273
3801
for had you never so good times, and not good hearts, your blessings would be cursings, good times, without good hearts, will but fatten you the sooner to the slaughter.
for had you never so good times, and not good hearts, your blessings would be cursings, good times, without good hearts, will but fatten you the sooner to the slaughter.
c-acp vhd pn22 av-x av j n2, cc xx j n2, po22 n2 vmd vbi n2-vvg, j n2, p-acp j n2, vmb p-acp vvi pn22 dt av-c p-acp dt n1.
(49) sermon (DIV1)
714
Page 273
3802
Seventhly, If you cannot do the good you would, then do the good you can;
Seventhly, If you cannot do the good you would, then do the good you can;
crd, cs pn22 vmbx vdi dt j pn22 vmd, av vdb dt j pn22 vmb;
(49) sermon (DIV1)
715
Page 273
3803
many people are so sullen, that because they cannot do all they would do, they will do none at all.
many people Are so sullen, that Because they cannot do all they would do, they will do none At all.
d n1 vbr av j, cst c-acp pns32 vmbx vdi d pns32 vmd vdi, pns32 vmb vdi pix p-acp av-d.
(49) sermon (DIV1)
715
Page 273
3804
I beseech you, be not of this temper;
I beseech you, be not of this temper;
pns11 vvb pn22, vbb xx pp-f d n1;
(49) sermon (DIV1)
715
Page 273
3805
what though you cannot serve God in publick, will you not therefore serve him in private? why may you not do as S. Austin was bid to do. ( tolle legit ) take up and read? this will be a reading and praying time with you;
what though you cannot serve God in public, will you not Therefore serve him in private? why may you not do as S. Austin was bid to do. (Take legit) take up and read? this will be a reading and praying time with you;
r-crq cs pn22 vmbx vvi np1 p-acp j, vmb pn22 xx av vvi pno31 p-acp j? q-crq vmb pn22 xx vdi c-acp np1 np1 vbds vvn pc-acp vdi. (fw-la fw-la) vvb a-acp cc vvi? d vmb vbi dt n-vvg cc vvg n1 p-acp pn22;
(49) sermon (DIV1)
715
Page 273
3806
and now you cannot hear as formerly you have done;
and now you cannot hear as formerly you have done;
cc av pn22 vmbx vvi c-acp av-j pn22 vhb vdn;
(49) sermon (DIV1)
715
Page 273
3807
oh pray more, and read more, and the less you have in Publick, the more you may have in private, you may read and pray, we are not forbidden that yet, let us then make use of them.
o pray more, and read more, and the less you have in Public, the more you may have in private, you may read and pray, we Are not forbidden that yet, let us then make use of them.
uh vvb av-dc, cc vvi av-dc, cc dt av-dc pn22 vhb p-acp j, dt av-dc pn22 vmb vhi p-acp j, pn22 vmb vvi cc vvb, pns12 vbr xx vvn cst av, vvb pno12 av vvi n1 pp-f pno32.
(49) sermon (DIV1)
715
Page 273
3808
Eightly, My intreaty is unto you all, that you would be careful and circumspect in your conversation. ( Ephes. 5.15.16.) See then that ye walk circumspectly, not as fools,
Eighth, My entreaty is unto you all, that you would be careful and circumspect in your Conversation. (Ephesians 5.15.16.) See then that you walk circumspectly, not as Fools,
ord, po11 n1 vbz p-acp pn22 d, cst pn22 vmd vbi j cc j p-acp po22 n1. (np1 crd.) vvb av cst pn22 vvb av-j, xx p-acp n2,
(49) sermon (DIV1)
716
Page 273
3809
but as wise, redeeming the time, because the dayes are evil. but as wise, redeeming the time, Because the days Are evil.
cc-acp c-acp j, vvg dt n1, c-acp dt n2 vbr j-jn.
(49) sermon (DIV1)
716
Page 273
3810
Walk as becometh the Professiors of the Cospel, and labour to be blameless towards God and man.
Walk as Becometh the Professiors of the Gospel, and labour to be blameless towards God and man.
vvb a-acp vvz dt n2 pp-f dt n1, cc n1 pc-acp vbi j p-acp np1 cc n1.
(49) sermon (DIV1)
716
Page 273
3811
O•, what notice will there be taken, when any Professor doth but 〈 ◊ 〉 aside,
O•, what notice will there be taken, when any Professor does but 〈 ◊ 〉 aside,
n1, r-crq n1 vmb a-acp vbi vvn, c-crq d n1 vdz p-acp 〈 sy 〉 av,
(49) sermon (DIV1)
716
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3812
and do any thing amiss, it is the joy of wicked mens hearts to see it,
and do any thing amiss, it is the joy of wicked men's hearts to see it,
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and how diligently do they watch for it, and often wish i•? We have a Proverb, That one man may better steal a Horse, then •••ther look on;
and how diligently do they watch for it, and often wish i•? We have a Proverb, That one man may better steal a Horse, then •••ther look on;
cc c-crq av-j vdb pns32 vvi p-acp pn31, cc av vvb n1? pns12 vhb dt n1, cst crd n1 vmb av-jc vvi dt n1, cs n1 vvb a-acp;
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I am sure a wicked man may better commit sevon sins, then a Professor one;
I am sure a wicked man may better commit sevon Sins, then a Professor one;
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for it is the failings, the bad lives of Professors, that makes Religion ill spoken of,
for it is the failings, the bad lives of Professors, that makes Religion ill spoken of,
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and hinders many a weak soul from closing with it: sure think they, their Religion cannot be good, their conversations are so bad;
and hinders many a weak soul from closing with it: sure think they, their Religion cannot be good, their conversations Are so bad;
cc vvz d dt j n1 p-acp vvg p-acp pn31: av-j vvb pns32, po32 n1 vmbx vbi j, po32 n2 vbr av j;
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let us therefore be wary, and careful in all our actions. Ninthly, Mourn and lament for the sin you cannot hinder;
let us Therefore be wary, and careful in all our actions. Ninthly, Mourn and lament for the since you cannot hinder;
vvb pno12 av vbi j, cc j p-acp d po12 n2. ord, vvb cc vvi p-acp dt n1 pn22 vmbx vvi;
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it was ••id of Lot, (2 Pet. 2.8.) that his righteous soul was vexed with the wicked conversations of the Sodomites. Oh that we were but so good as we should be,
it was ••id of Lot, (2 Pet. 2.8.) that his righteous soul was vexed with the wicked conversations of the Sodomites. O that we were but so good as we should be,
pn31 vbds vvn pp-f n1, (crd np1 crd.) cst po31 j n1 vbds vvn p-acp dt j n2 pp-f dt n2. uh cst pns12 vbdr cc-acp av j c-acp pns12 vmd vbi,
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then sure it would grieve us more then it doth to see the wicked and abominable lives of those among whom we live;
then sure it would grieve us more then it does to see the wicked and abominable lives of those among whom we live;
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though thou dost not blaspheme God thy self, yet it is thy God that is blasphemed,
though thou dost not Blaspheme God thy self, yet it is thy God that is blasphemed,
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and shall not that trouble thee? how canst thou but reprove them whoever they be? When a sick man seeth his Wife, Children, Friends,
and shall not that trouble thee? how Canst thou but reprove them whoever they be? When a sick man sees his Wife, Children, Friends,
cc vmb xx d vvi pno21? q-crq vm2 pns21 p-acp vvi pno32 r-crq pns32 vbb? c-crq dt j n1 vvz po31 n1, n2, n2,
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and Physician, lamenting his condition, sure it will make him think his condition is worse then he thought i•,
and physician, lamenting his condition, sure it will make him think his condition is Worse then he Thought i•,
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or very bad at least, or else why do they take on so, if there was no cause of fear? Thus it may be thy reproof may work upon a wicked man,
or very bad At least, or Else why do they take on so, if there was no cause of Fear? Thus it may be thy reproof may work upon a wicked man,
cc av j p-acp ds, cc av q-crq vdb pns32 vvb p-acp av, cs pc-acp vbds dx n1 pp-f n1? av pn31 vmb vbi po21 n1 vmb vvi p-acp dt j n1,
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if when thou hearest him blaspheme God, thou lamentest his condition, and puts him in mind of his sad estate, it may make him lay that to heart then, which he never did before.
if when thou Hearst him Blaspheme God, thou lamentest his condition, and puts him in mind of his sad estate, it may make him lay that to heart then, which he never did before.
cs c-crq pns21 vv2 pno31 vvi np1, pns21 vv2 po31 n1, cc vvz pno31 p-acp n1 pp-f po31 j n1, pn31 vmb vvi pno31 vvd cst p-acp n1 av, r-crq pns31 av-x vdd a-acp.
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Tenthly, The last thing that I have to beseech of you is, That you would love one another:
Tenthly, The last thing that I have to beseech of you is, That you would love one Another:
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I have not at all sought to proselyte you to my way, but whatever you see in whoever it be that is of God, oh love it, be he of what profession he will, he is a godly man:
I have not At all sought to proselyte you to my Way, but whatever you see in whoever it be that is of God, o love it, be he of what profession he will, he is a godly man:
pns11 vhb xx p-acp d vvd p-acp n1 pn22 p-acp po11 n1, cc-acp r-crq pn22 vvb p-acp r-crq pn31 vbi cst vbz pp-f np1, uh vvb pn31, vbb pns31 pp-f r-crq n1 pns31 vmb, pns31 vbz dt j n1:
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Oh then love him, you cannot love God if you do not love his people: let brotherly love continue;
O then love him, you cannot love God if you do not love his people: let brotherly love continue;
uh av vvb pno31, pn22 vmbx vvi np1 cs pn22 vdb xx vvi po31 n1: vvb av-j n1 vvi;
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your Minister must not continue, oh then let brotherly love continue. (1 John 1.20.) If any man saith he loveth God,
your Minister must not continue, o then let brotherly love continue. (1 John 1.20.) If any man Says he loves God,
po22 n1 vmb xx vvi, uh av vvb av-j n1 vvi. (crd np1 crd.) cs d n1 vvz pns31 vvz np1,
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and hateth his Brother, he is a lyar, and the truth is not in him;
and hates his Brother, he is a liar, and the truth is not in him;
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for if he loveth not his Brother, whom he hath seen, how can he love God whom he hath not seen? We believe, saith John in the next Chapter, that Jesus Christ is the Son of God,
for if he loves not his Brother, whom he hath seen, how can he love God whom he hath not seen? We believe, Says John in the next Chapter, that jesus christ is the Son of God,
c-acp cs pns31 vvz xx po31 n1, ro-crq pns31 vhz vvn, q-crq vmb pns31 vvi np1 ro-crq pns31 vhz xx vvn? pns12 vvb, vvz np1 p-acp dt ord n1, cst np1 np1 vbz dt n1 pp-f np1,
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and he that loveth the Begetter, must also love him that is begotten. You would be loth to do otherwise in civil business:and he that loves the Begetter, must also love him that is begotten. You would be loath to do otherwise in civil business:
cc pns31 cst vvz dt n1, vmb av vvi pno31 cst vbz vvn. pn22 vmd vbi j pc-acp vdi av p-acp j n1:
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will you refuse commerce with a man, because he is contrary to you in opinion, because he is not a Freeman of your City;
will you refuse commerce with a man, Because he is contrary to you in opinion, Because he is not a Freeman of your city;
vmb pn22 vvi n1 p-acp dt n1, c-acp pns31 vbz j-jn p-acp pn22 p-acp n1, c-acp pns31 vbz xx dt n1 pp-f po22 n1;
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be not then so far from loving one another, as to bear hatred one to another.
be not then so Far from loving one Another, as to bear hatred one to Another.
vbb xx av av av-j p-acp vvg pi j-jn, c-acp pc-acp vvi n1 crd p-acp n-jn.
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Thus you have heard what I had to say unto you by way of caution and counsel:
Thus you have herd what I had to say unto you by Way of caution and counsel:
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Oh that they may make such impressions on your hearts, that they may be your continual practice in your lives and conversations.
O that they may make such impressions on your hearts, that they may be your continual practice in your lives and conversations.
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I shall now close with the words of St. Paul (2 Cor. 13.11.) Finally Brethren, Farewel, be perfect, be of good comfort, be of one mind, live in peace,
I shall now close with the words of Saint Paul (2 Cor. 13.11.) Finally Brothers, Farewell, be perfect, be of good Comfort, be of one mind, live in peace,
pns11 vmb av vvi p-acp dt n2 pp-f n1 np1 (crd np1 crd.) av-j n2, n1, vbb j, vbb pp-f j n1, vbb pp-f crd n1, vvb p-acp n1,
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and the God of love and peace shall be with you: and the God of love and peace shall be with you:
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And the Lord grant, that both ye and I, when we come to the Judgement Seat of God, render up our Accounts with joy,
And the Lord grant, that both you and I, when we come to the Judgement Seat of God, render up our Accounts with joy,
cc dt n1 vvb, cst d pn22 cc pns11, c-crq pns12 vvb p-acp dt n1 n1 pp-f np1, vvb a-acp po12 n2 p-acp n1,
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and receive an immortal Crown with Christ in Heaven, until which Day I beseech Almighty God to keep you,
and receive an immortal Crown with christ in Heaven, until which Day I beseech Almighty God to keep you,
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and preserve you in his fear. Amen. FINIS.
and preserve you in his Fear. Amen. FINIS.
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Mr. Lye's SERMON, Preached at the conclusion of the Morning-Exercise in LOMBARD-STREET. John 13.17. If yee know these things, happy are yee if you do them.
Mr. Lie's SERMON, Preached At the conclusion of the Morning-Exercise in LOMBARD-STREET. John 13.17. If ye know these things, happy Are ye if you do them.
n1 vvz n1, vvn p-acp dt n1 pp-f dt n1 p-acp np1. np1 crd. cs pn22 vvb d n2, j vbr pn22 cs pn22 vdb pno32.
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IN these words two things observable; First, A Supposition, which is double. 1. If you know these things.
IN these words two things observable; First, A Supposition, which is double. 1. If you know these things.
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2. If you do these things.
2. If you do these things.
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There be many that do, but do not know, do not understand; there bee many that know, but do not do, do not practice. But our Saviour to his Disciples is, If you know first,
There be many that do, but do not know, do not understand; there be many that know, but do not do, do not practice. But our Saviour to his Disciples is, If you know First,
pc-acp vbi d d vdb, p-acp vdb xx vvi, vdb xx vvi; pc-acp vbi d d vvb, p-acp vdb xx vdb, vdb xx n1. p-acp po12 n1 p-acp po31 n2 vbz, cs pn22 vvb ord,
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and then, If you do: Knowing without doing is unprofitable; doing without knowing is impossible. 2. A Position, If you so know, as to do, then NONLATINALPHABET blessed, happy are yee.
and then, If you do: Knowing without doing is unprofitable; doing without knowing is impossible. 2. A Position, If you so know, as to do, then blessed, happy Are ye.
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First, for the Supposition, which is double. First, If you know; this word Knowledge in Scripture contains two things,
First, for the Supposition, which is double. First, If you know; this word Knowledge in Scripture contains two things,
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1. It intimates an act of the mind or understanding, If you know.
1. It intimates an act of the mind or understanding, If you know.
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2. It 〈 … 〉 of the 〈 … 〉 faculty of the soul, if you •o •how as to 〈 … 〉 From both these significations, you have these two Observations.
2. It 〈 … 〉 of the 〈 … 〉 faculty of the soul, if you •o •how as to 〈 … 〉 From both these significations, you have these two Observations.
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1. Our first great care should be this, with all seriousness to apply our selves to the knowledge of the things of the Gospel;
1. Our First great care should be this, with all seriousness to apply our selves to the knowledge of the things of the Gospel;
crd po12 ord j n1 vmd vbi d, p-acp d n1 pc-acp vvi po12 n2 p-acp dt n1 pp-f dt n2 pp-f dt n1;
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wee must with the Angels NONLATINALPHABET, stoop down to look into, to have a clear, thorow, perfect sight of those things that are discovered in the Christall-glass of the Gospel.
we must with the Angels, stoop down to look into, to have a clear, thorough, perfect sighed of those things that Are discovered in the Christall-glass of the Gospel.
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Wee must look into the perfect Law of liberty, James 2.25. 2. As the word imports an act of memory, or remembrance, it affords us this Observation, viz. Next to our knowing of it, should be our care to retain and remember the glorious Truths of the Gospel.
we must look into the perfect Law of liberty, James 2.25. 2. As the word imports an act of memory, or remembrance, it affords us this Observation, viz. Next to our knowing of it, should be our care to retain and Remember the glorious Truths of the Gospel.
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'Tis all one, not to remember, as not to know; wee must not only attend to Wisdomes words,
It's all one, not to Remember, as not to know; we must not only attend to Wisdoms words,
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but must keep them in the center of our hearts, Prov. 4.21.
but must keep them in the centre of our hearts, Curae 4.21.
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2. If you do, hence observe, 'Tis not enough to know and remember, but wee ought to do according to what wee know,
2. If you do, hence observe, It's not enough to know and Remember, but we ought to do according to what we know,
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and practice according to what wee remember. and practice according to what we Remember.
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'Tis some slight kind of happiness to know, but so to know, as to do, this is the happiness;
It's Some slight kind of happiness to know, but so to know, as to do, this is the happiness;
pn31|vbz d j n1 pp-f n1 p-acp vvb, p-acp av p-acp vvb, a-acp p-acp vdb, d vbz dt n1;
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If you know, if you do. Wee must not only bee hearers of the word, but doers of the word.
If you know, if you do. we must not only be hearers of the word, but doers of the word.
cs pn22 vvb, cs pn22 vdb. pns12 vmb xx av-j vbi n2 pp-f dt n1, cc-acp n2 pp-f dt n1.
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Knowledge without practice, 'tis Rachel like, fair indeed, but barren; practice without knowledge (were it possible) Leah - like, fruitful, but blear-eyed;
Knowledge without practice, it's Rachel like, fair indeed, but barren; practice without knowledge (were it possible) Leah - like, fruitful, but blear-eyed;
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both together, Rachel 's fairness with Leah 's fruitfulness, a fit Spouse for a Solomon. 2. For the Position, Happy are you if you do them;
both together, Rachel is fairness with Leah is fruitfulness, a fit Spouse for a Solomon. 2. For the Position, Happy Are you if you do them;
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hence observe, There is a blessedness annexed to 〈 ◊ 〉 knowing the Truths of God,
hence observe, There is a blessedness annexed to 〈 ◊ 〉 knowing the Truths of God,
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as to remember, and 〈 ◊ 〉 to remember as to do the work of that word.
as to Remember, and 〈 ◊ 〉 to Remember as to do the work of that word.
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I• you know, if you do, not otherwise, blessed are yee. Thus I have cut the words in peeces.
I• you know, if you do, not otherwise, blessed Are ye. Thus I have Cut the words in Pieces.
n1 pn22 vvb, cs pn22 vdb, xx av, vvn vbr pn22. av pns11 vhb vvn dt n2 p-acp n2.
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The second Observation is that I would first commend from the supposition, If you knew, that carries in it an act of memory;
The second Observation is that I would First commend from the supposition, If you knew, that carries in it an act of memory;
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namely, That as it is our 〈 ◊ 〉 care to know, so it should be our next care to remember what wee have known.
namely, That as it is our 〈 ◊ 〉 care to know, so it should be our next care to Remember what we have known.
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To this end let mee help your memories by way of a Summary rehearsal of our Morning-Exercise. The first Sermon that was preached to you was built upon Isa. 55.3. Hear and your soul shall live.
To this end let me help your memories by Way of a Summary rehearsal of our Morning-Exercise. The First Sermon that was preached to you was built upon Isaiah 55.3. Hear and your soul shall live.
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From that Text, this Doctrine, That that soul shall surely live, spiritually, blessedly, eternally, that so hears,
From that Text, this Doctrine, That that soul shall surely live, spiritually, blessedly, eternally, that so hears,
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as to come to Christ himself. as to come to christ himself.
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The grand question upon that point was this, What is to be done that wee may so hear? 'Twas answered, something was to be done before, something at, something after hearing.
The grand question upon that point was this, What is to be done that we may so hear? 'Twas answered, something was to be done before, something At, something After hearing.
dt j n1 p-acp d n1 vbds d, q-crq vbz pc-acp vbi vdn cst pns12 vmb av vvi? pn31|vbds vvn, pi vbds pc-acp vbi vdn p-acp, pi p-acp, pi p-acp vvg.
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First, Before hearing; That holy dutie of hearing calls aloud for holy preparation; so much at least as settles the bent of the heart heaven-ward;
First, Before hearing; That holy duty of hearing calls aloud for holy preparation; so much At least as settles the bent of the heart heavenward;
ord, p-acp vvg; cst j n1 pp-f vvg vvz av p-acp j n1; av av-d p-acp ds c-acp vvz dt n1 pp-f dt n1 n1;
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so much at least as makes us humble, and hunger after spiritual Manna;
so much At least as makes us humble, and hunger After spiritual Manna;
av av-d p-acp ds c-acp vvz pno12 j, cc n1 p-acp j n1;
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so much at least as raises the heart into a posture of expectation of some divine and spiritual good from God.
so much At least as raises the heart into a posture of expectation of Some divine and spiritual good from God.
av av-d p-acp ds c-acp vvz dt n1 p-acp dt n1 pp-f n1 pp-f d j-jn cc j j p-acp np1.
(50) sermon (DIV1)
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Secondly, a right demeanour in, or at hearing, which consists First, The hearer ought to propound to himself spiritual, and right ends, and that
Secondly, a right demeanour in, or At hearing, which consists First, The hearer ought to propound to himself spiritual, and right ends, and that
ord, dt j-jn n1 p-acp, cc p-acp vvg, r-crq vvz ord, dt n1 vmd pc-acp vvi p-acp px31 j, cc j-jn n2, cc cst
(50) sermon (DIV1)
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1. Negatively, This must not be the hearers end, to come and judge either the Word, or the Minister of it; nor
1. Negatively, This must not be the hearers end, to come and judge either the Word, or the Minister of it; nor
crd av-jn, d vmb xx vbi dt ng2 n1, pc-acp vvi cc vvi d dt n1, cc dt n1 pp-f pn31; ccx
(50) sermon (DIV1)
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2. To come and hear things that will tickle his fancy, if hee desire that, let him go to those sinks of all wickednesse, Play-houses; nor
2. To come and hear things that will tickle his fancy, if he desire that, let him go to those sinks of all wickedness, Play-houses; nor
crd p-acp vvb cc vvi n2 cst vmb vvi po31 n1, cs pns31 vvb cst, vvb pno31 vvi p-acp d vvz pp-f d n1, n2; ccx
(50) sermon (DIV1)
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3. Must wee propose this our end, meerly to better our parts; nor
3. Must we propose this our end, merely to better our parts; nor
crd vmb pns12 vvi d po12 n1, av-j pc-acp vvi po12 n2; ccx
(50) sermon (DIV1)
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4. Meerly to know, much less meerly to bee known, that it should be said of us, that wee have been at the Morning-Exercise every day this month.
4. Merely to know, much less merely to be known, that it should be said of us, that we have been At the Morning-Exercise every day this Monn.
crd av-j pc-acp vvi, av-d av-dc av-j pc-acp vbi vvn, cst pn31 vmd vbi vvn pp-f pno12, cst pns12 vhb vbn p-acp dt n1 d n1 d n1.
(50) sermon (DIV1)
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But, our end should be to profit by what wee hear, Psal. 119.33. Wee should hear that our souls may live.
But, our end should be to profit by what we hear, Psalm 119.33. we should hear that our Souls may live.
p-acp, po12 n1 vmd vbi p-acp vvb p-acp r-crq pns12 vvb, np1 crd. pns12 vmd vvi cst po12 n2 vmb vvi.
(50) sermon (DIV1)
735
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Secondly, Wee must labour to approve our selves true Gospel-hearers; And to that end 1. Wee must be wakeful hearers;
Secondly, we must labour to approve our selves true Gospel-hearers; And to that end 1. we must be wakeful hearers;
ord, pns12 vmb vvi pc-acp vvi po12 n2 j n2; cc p-acp d n1 crd pns12 vmb vbi j n2;
(50) sermon (DIV1)
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'tis dangerous sleeping by a Candle set up by God. 2. Wee must be Reverent hearers:
it's dangerous sleeping by a Candle Set up by God. 2. we must be Reverend hearers:
pn31|vbz j vvg p-acp dt n1 vvd a-acp p-acp np1. crd pns12 vmb vbi j n2:
(50) sermon (DIV1)
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in the fear of God wee must worship, though not towards, yet in his holy Temple.
in the Fear of God we must worship, though not towards, yet in his holy Temple.
p-acp dt n1 pp-f np1 pns12 vmb vvi, cs xx p-acp, av p-acp po31 j n1.
(50) sermon (DIV1)
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3. Attentive hearers, our ears and hearts should bee like Lydia 's, open to attend to those things spoken by Paul, Act. 16.14. 4. Receptive hearers:
3. Attentive hearers, our ears and hearts should be like Lydia is, open to attend to those things spoken by Paul, Act. 16.14. 4. Receptive hearers:
crd j n2, po12 n2 cc n2 vmd vbi j np1 vbz, j pc-acp vvi p-acp d n2 vvn p-acp np1, n1 crd. crd j n2:
(50) sermon (DIV1)
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Wee must take in what wee hear, Act. 2.41.
we must take in what we hear, Act. 2.41.
pns12 vmb vvi p-acp r-crq pns12 vvb, n1 crd.
(50) sermon (DIV1)
740
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And this must be done with Faith, with Love, with Joy, with Delight, with Meekness, with particular Application: and this too, not as the word of such a man, or such a Minister;
And this must be done with Faith, with Love, with Joy, with Delight, with Meekness, with particular Application: and this too, not as the word of such a man, or such a Minister;
cc d vmb vbi vdn p-acp n1, p-acp vvb, p-acp vvb, p-acp n1, p-acp n1, p-acp j n1: cc d av, xx p-acp dt n1 pp-f d dt n1, cc d dt n1;
(50) sermon (DIV1)
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3884
I abhor that wicked notion among you, the head of such a party, and I know not what:
I abhor that wicked notion among you, the head of such a party, and I know not what:
pns11 vvb cst j n1 p-acp pn22, dt n1 pp-f d dt n1, cc pns11 vvb xx r-crq:
(50) sermon (DIV1)
740
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But, as it is in deed and in truth the Word of God:
But, as it is in deed and in truth the Word of God:
cc-acp, c-acp pn31 vbz p-acp n1 cc p-acp n1 dt n1 pp-f np1:
(50) sermon (DIV1)
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That man never hears as a Saint, that when hee hears, doth not look mostly at the Word,
That man never hears as a Saint, that when he hears, does not look mostly At the Word,
cst n1 av-x vvz p-acp dt n1, cst c-crq pns31 vvz, vdz xx vvi j p-acp dt n1,
(50) sermon (DIV1)
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as it is the Word of the God of Saints.
as it is the Word of the God of Saints.
c-acp pn31 vbz dt n1 pp-f dt n1 pp-f n2.
(50) sermon (DIV1)
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And if thus wee apply our selves to the Ordinances truly, wee are in immediate capacity to have the Glory, Spirit,
And if thus we apply our selves to the Ordinances truly, we Are in immediate capacity to have the Glory, Spirit,
cc cs av pns12 vvb po12 n2 p-acp dt n2 av-j, pns12 vbr p-acp j n1 pc-acp vhi dt n1, n1,
(50) sermon (DIV1)
740
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and Power of Christ to rest upon us in hearing; And this leads mee to
and Power of christ to rest upon us in hearing; And this leads me to
cc n1 pp-f np1 pc-acp vvi p-acp pno12 p-acp vvg; cc d vvz pno11 p-acp
(50) sermon (DIV1)
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The Second Sermon.
The Second Sermon.
dt ord n1.
(51) sermon (DIV2)
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2 Cor. 12.9. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon mee.2 Cor. 12.9. Most gladly Therefore will I rather glory in my infirmities, that the power of christ may rest upon me.
crd np1 crd. av-ds av-j av vmb pns11 av-c vvb p-acp po11 n2, cst dt n1 pp-f np1 vmb vvi p-acp pno11.
(51) sermon (DIV2)
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FRom this Text, you had this truth, That a Christians chiefest glory under his infirmities, is in the power of Christ resting upon him.
FRom this Text, you had this truth, That a Christians chiefest glory under his infirmities, is in the power of christ resting upon him.
p-acp d n1, pn22 vhd d n1, cst dt njpg2 js-jn n1 p-acp po31 n2, vbz p-acp dt n1 pp-f np1 vvg p-acp pno31.
(51) sermon (DIV2)
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In the prosecution of this Point, there was these four particulars propounded to be opened and prosecuted.
In the prosecution of this Point, there was these four particulars propounded to be opened and prosecuted.
p-acp dt n1 pp-f d n1, pc-acp vbds d crd n2-j vvn pc-acp vbi vvn cc vvd.
(51) sermon (DIV2)
741
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3894
First, What kind of power of Christ it is which Christians may hope to have experience of, notwithstanding all their infirmities? To this Question it was thus answered;
First, What kind of power of christ it is which Christians may hope to have experience of, notwithstanding all their infirmities? To this Question it was thus answered;
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(51) sermon (DIV2)
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3895
a power that Christ hath with his Father, with whom hee is extraordinarily prevalent more than the fondling is with his dearest affectionate Mother;
a power that christ hath with his Father, with whom he is extraordinarily prevalent more than the fondling is with his dearest affectionate Mother;
dt n1 cst np1 vhz p-acp po31 n1, p-acp ro-crq pns31 vbz av-j j dc cs dt n1 vbz p-acp po31 js-jn j n1;
(51) sermon (DIV2)
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3896
A power of Christs Spirit which inables us to do what God requires, and to suffer what God commands;
A power of Christ Spirit which inables us to do what God requires, and to suffer what God commands;
dt n1 pp-f npg1 n1 r-crq vvz pno12 p-acp vdb r-crq np1 vvz, cc p-acp vvb r-crq np1 vvz;
(51) sermon (DIV2)
742
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3897
a powerful application of Jesus Christ himself unto his people, and that, not onely of light to them,
a powerful application of jesus christ himself unto his people, and that, not only of Light to them,
dt j n1 pp-f np1 np1 px31 p-acp po31 n1, cc cst, xx av-j pp-f n1 p-acp pno32,
(51) sermon (DIV2)
742
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3898
but of living, of spiritual growth, of spiritual strength, of strength unto Conquest, yea to be more than Conquerours.
but of living, of spiritual growth, of spiritual strength, of strength unto Conquest, yea to be more than Conquerors.
cc-acp pp-f vvg, pp-f j n1, pp-f j n1, pp-f n1 p-acp n1, uh p-acp vbi av-dc cs n1.
(51) sermon (DIV2)
742
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3899
Secondly, What is it for the power of Christ to rest on the soul? NONLATINALPHABET, i. e. for the power of Christ to come and take its residence in the soul;
Secondly, What is it for the power of christ to rest on the soul?, i. e. for the power of christ to come and take its residence in the soul;
ord, q-crq vbz pn31 p-acp dt n1 pp-f np1 pc-acp vvi p-acp dt n1?, sy. sy. p-acp dt n1 pp-f np1 pc-acp vvi cc vvi po31 n1 p-acp dt n1;
(51) sermon (DIV2)
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3900
to make the soul to bee that which a Tent or Tabernacle is to him who takes up his repose therein;
to make the soul to be that which a Tent or Tabernacle is to him who Takes up his repose therein;
pc-acp vvi dt n1 pc-acp vbi d r-crq dt n1 cc np1 vbz p-acp pno31 r-crq vvz a-acp po31 n1 av;
(51) sermon (DIV2)
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3901
to come and lodge in the soul of a Beleever as in his Tent or Tabernacle.
to come and lodge in the soul of a Believer as in his Tent or Tabernacle.
pc-acp vvi cc vvi p-acp dt n1 pp-f dt n1 c-acp p-acp po31 n1 cc np1.
(51) sermon (DIV2)
743
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3902
Thirdly, What is it for a Beleever to glory in the power of Christ resting on him? that is,
Thirdly, What is it for a Believer to glory in the power of christ resting on him? that is,
ord, q-crq vbz pn31 p-acp dt n1 pc-acp vvi p-acp dt n1 pp-f np1 vvg p-acp pno31? cst vbz,
(51) sermon (DIV2)
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1. To have the heart so full of Christ, that it cannot contain it self,
1. To have the heart so full of christ, that it cannot contain it self,
crd p-acp vhi dt n1 av j pp-f np1, cst pn31 vmbx vvi pn31 n1,
(51) sermon (DIV2)
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but it must be bursting out, as it were, and running over in holy Exaltations and Triumphs.
but it must be bursting out, as it were, and running over in holy Exaltations and Triumphos.
cc-acp pn31 vmb vbi vvg av, c-acp pn31 vbdr, cc vvg a-acp p-acp j n2 cc n2.
(51) sermon (DIV2)
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2. To bee so much in the admiration of Christ, as that to a carnal eye it makes a man seem to bee ridiculous:
2. To be so much in the admiration of christ, as that to a carnal eye it makes a man seem to be ridiculous:
crd pc-acp vbi av av-d p-acp dt n1 pp-f np1, c-acp cst p-acp dt j n1 pn31 vvz dt n1 vvb pc-acp vbi j:
(51) sermon (DIV2)
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3906
what a goodly person was David in Michals eye, when hee danced before the Ark.
what a goodly person was David in Michals eye, when he danced before the Ark
r-crq dt j n1 vbds np1 p-acp np1 n1, c-crq pns31 vvd p-acp dt np1
(51) sermon (DIV2)
746
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3907
3. To rest on Christ so, as to look out for nothing else, &c. to terminate and confine all the desires of the soul, in,
3. To rest on christ so, as to look out for nothing Else, etc. to terminate and confine all the Desires of the soul, in,
crd p-acp n1 p-acp np1 av, c-acp pc-acp vvi av p-acp pix av, av pc-acp vvi cc vvi d dt n2 pp-f dt n1, p-acp,
(51) sermon (DIV2)
747
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3908
and upon, and towards Christ Jesus.
and upon, and towards christ jesus.
cc p-acp, cc p-acp np1 np1.
(51) sermon (DIV2)
747
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3909
4. To oppose Christ to any, to every thing that doth in any way in the world either injure or indanger him.
4. To oppose christ to any, to every thing that does in any Way in the world either injure or endanger him.
crd p-acp vvi np1 p-acp d, p-acp d n1 cst vdz p-acp d n1 p-acp dt n1 av-d vvi cc vvi pno31.
(51) sermon (DIV2)
748
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3910
4. Why should a Christian rather glory in this power of Christ resting upon him, than in any inherent grace that is given unto him? upon these Accounts,
4. Why should a Christian rather glory in this power of christ resting upon him, than in any inherent grace that is given unto him? upon these Accounts,
crd q-crq vmd dt np1 av-c vvi p-acp d n1 pp-f np1 vvg p-acp pno31, cs p-acp d j n1 cst vbz vvn p-acp pno31? p-acp d n2,
(51) sermon (DIV2)
749
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3911
1. Because all that a Christian by inherent grace is able to do himself, is through Christ; I can do all things through Christ that strengthens mee.
1. Because all that a Christian by inherent grace is able to do himself, is through christ; I can do all things through christ that strengthens me.
crd p-acp d cst dt njp p-acp j n1 vbz j pc-acp vdi px31, vbz p-acp np1; pns11 vmb vdi d n2 p-acp np1 cst vvz pno11.
(51) sermon (DIV2)
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2. Because if there be any acceptance of what a Beleever doth with the Father, this also is through Christ;
2. Because if there be any acceptance of what a Believer does with the Father, this also is through christ;
crd p-acp cs pc-acp vbb d n1 pp-f r-crq dt n1 vdz p-acp dt n1, d av vbz p-acp np1;
(51) sermon (DIV2)
751
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3913
the gift is accepted, not for the gift sake, but for the sake of the merit of Christ.
the gift is accepted, not for the gift sake, but for the sake of the merit of christ.
dt n1 vbz vvn, xx p-acp dt n1 n1, cc-acp p-acp dt n1 pp-f dt n1 pp-f np1.
(51) sermon (DIV2)
751
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3914
3. If so be a Beleever should glory in his graces, there is a possibility of falling,
3. If so be a Believer should glory in his graces, there is a possibility of falling,
crd cs av vbi dt n1 vmd vvi p-acp po31 n2, pc-acp vbz dt n1 pp-f vvg,
(51) sermon (DIV2)
752
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3915
but being clad with, and resting in the power of Christ, there's an impossibility of miscarrying.
but being clad with, and resting in the power of christ, there's an impossibility of miscarrying.
cc-acp vbg vvn p-acp, cc vvg p-acp dt n1 pp-f np1, pc-acp|vbz dt n1 pp-f vvg.
(51) sermon (DIV2)
752
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3916
Thus the Saints of God have their infirmities, frailties, their multitude of frailties and infirmities:
Thus the Saints of God have their infirmities, frailties, their multitude of frailties and infirmities:
av dt n2 pp-f np1 vhb po32 n2, n2, po32 n1 pp-f n2 cc n2:
(51) sermon (DIV2)
752
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3917
yet have they reason to glory in that power of Christ which rests on them, on earth, but much more reason if they will look up,
yet have they reason to glory in that power of christ which rests on them, on earth, but much more reason if they will look up,
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(51) sermon (DIV2)
752
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3918
and see the tongue of Christ ingaged for them, i. e. interceding for them in Heaven; And that lets mee into
and see the tongue of christ engaged for them, i. e. interceding for them in Heaven; And that lets me into
cc vvi dt n1 pp-f np1 vvn p-acp pno32, sy. sy. vvg p-acp pno32 p-acp n1; cc cst vvz pno11 p-acp
(51) sermon (DIV2)
752
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3919
The third Sermon.
The third Sermon.
dt ord n1.
(52) sermon (DIV2)
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3920
John 17.15. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.John 17.15. I pray not that thou Shouldst take them out of the world, but that thou Shouldst keep them from the evil.
np1 crd. pns11 vvb xx cst pns21 vmd2 vvi pno32 av pp-f dt n1, cc-acp cst pns21 vmd2 vvi pno32 p-acp dt n-jn.
(52) sermon (DIV2)
752
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3921
I Pray not that thou should take them out of the world, let them stay there,
I Pray not that thou should take them out of the world, let them stay there,
pns11 vvb xx cst pns21 vmd vvi pno32 av pp-f dt n1, vvb pno32 vvi a-acp,
(52) sermon (DIV2)
753
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3922
and glory even in their very infirmities, but I pray that thou shouldest keep them from the evil.
and glory even in their very infirmities, but I pray that thou Shouldst keep them from the evil.
cc n1 av p-acp po32 j n2, cc-acp pns11 vvb cst pns21 vmd2 vvi pno32 p-acp dt n-jn.
(52) sermon (DIV2)
753
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3923
In this Scripture, you have our Saviours Intercession for his Disciples Preservation. And in this his Intercession two things observable.
In this Scripture, you have our Saviors Intercession for his Disciples Preservation. And in this his Intercession two things observable.
p-acp d n1, pn22 vhb po12 ng1 n1 p-acp po31 n2 n1. cc p-acp d po31 n1 crd n2 j.
(52) sermon (DIV2)
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3924
1. In the negative part, for what Christ doth not pray, not that thou shouldest take them out of the world.
1. In the negative part, for what christ does not pray, not that thou Shouldst take them out of the world.
crd p-acp dt j-jn n1, p-acp r-crq np1 vdz xx vvi, xx cst pns21 vmd2 vvi pno32 av pp-f dt n1.
(52) sermon (DIV2)
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3925
2. In the Affirmative part, that thou shouldest keep them from the evil of the world.
2. In the Affirmative part, that thou Shouldst keep them from the evil of the world.
crd p-acp dt j n1, cst pns21 vmd2 vvi pno32 p-acp dt j-jn pp-f dt n1.
(52) sermon (DIV2)
755
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3926
For the negative part, wherein you have,
For the negative part, wherein you have,
p-acp dt j-jn vvb, c-crq pn22 vhb,
(52) sermon (DIV2)
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3927
1. So 〈 … 〉 implyed, not that thou shouldest take them out• 〈 … 〉 •orld;
1. So 〈 … 〉 employed, not that thou Shouldst take them out• 〈 … 〉 •orld;
crd np1 〈 … 〉 vvn, xx cst pns21 vmd2 vvi pno32 n1 〈 … 〉 n1;
(52) sermon (DIV2)
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3928
This implies that God hath the disposal of 〈 ◊ 〉 continuance in the world;
This Implies that God hath the disposal of 〈 ◊ 〉 Continuance in the world;
d vvz cst np1 vhz dt n1 pp-f 〈 sy 〉 n1 p-acp dt n1;
(52) sermon (DIV2)
756
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3929
else Christ would never addresse himself to his Father, that hee would not take them out of the world: If so, then
Else christ would never address himself to his Father, that he would not take them out of the world: If so, then
av np1 vmd av-x vvi px31 p-acp po31 n1, cst pns31 vmd xx vvi pno32 av pp-f dt n1: cs av, cs
(52) sermon (DIV2)
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3930
1. Live constantly Beleever, above the slavish fear of death.
1. Live constantly Believer, above the slavish Fear of death.
crd j av-j n1, p-acp dt j n1 pp-f n1.
(52) sermon (DIV2)
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3931
Times are not in thine Enemies hands, no not in the Devils hands, but in Gods hands.
Times Are not in thine Enemies hands, no not in the Devils hands, but in God's hands.
ng1 vbr xx p-acp po21 n2 n2, uh-dx xx p-acp dt n2 n2, cc-acp p-acp n2 n2.
(52) sermon (DIV2)
757
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3932
2. Bee patient under the loss of thy dearest Relations: God hath taken them that hath the disposal of our continuance.
2. Bee patient under the loss of thy dearest Relations: God hath taken them that hath the disposal of our Continuance.
crd np1 j p-acp dt n1 pp-f po21 js-jn n2: np1 vhz vvn pno32 cst vhz dt n1 pp-f po12 n1.
(52) sermon (DIV2)
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3933
3. Seek to God for a blessing on all those means which at any time are prescribed or used for your preservation.
3. Seek to God for a blessing on all those means which At any time Are prescribed or used for your preservation.
crd vvb p-acp np1 p-acp dt vvg p-acp d d vvz r-crq p-acp d n1 vbr vvn cc vvn p-acp po22 n1.
(52) sermon (DIV2)
759
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3934
2. There's something mainly intended. I pray not that thou shouldest take them out of the world, and that's this, That God will have his people oftentimes continue in the world,
2. There's something mainly intended. I pray not that thou Shouldst take them out of the world, and that's this, That God will have his people oftentimes continue in the world,
crd pc-acp|vbz pi av-j vvd. pns11 vvb xx cst pns21 vmd2 vvi pno32 av pp-f dt n1, cc d|vbz d, cst np1 vmb vhi po31 n1 av vvi p-acp dt n1,
(52) sermon (DIV2)
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though they meet with much trouble in the world. though they meet with much trouble in the world.
cs pns32 vvb p-acp d n1 p-acp dt n1.
(52) sermon (DIV2)
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3936
And if so, this should teach you Beleevers, how to carry your selves in the midst of a sinful, wicked, rude, God-hating, Saint-persecuting World, that is,
And if so, this should teach you Believers, how to carry your selves in the midst of a sinful, wicked, rude, God-hating, Saint-persecuting World, that is,
cc cs av, d vmd vvi pn22 n2, c-crq pc-acp vvi po22 n2 p-acp dt n1 pp-f dt j, j, j, j, j n1, cst vbz,
(52) sermon (DIV2)
760
Page 8
3937
1. Patiently to wait Gods leasure, you must stay his time.
1. Patiently to wait God's leisure, you must stay his time.
crd av-j pc-acp vvi npg1 n1, pn22 vmb vvi po31 n1.
(52) sermon (DIV2)
761
Page 8
3938
2. Carry your selves Innocently, be sure you in a salt Sea, like good fish, retain your freshnesse.
2. Carry your selves Innocently, be sure you in a salt Sea, like good Fish, retain your freshness.
crd np1 po22 n2 av-jn, vbb j pn22 p-acp dt n1 n1, av-j j n1, vvb po22 n1.
(52) sermon (DIV2)
762
Page 8
3939
3. Carry your selves Wisely, you walk among Devils, Snares, &c. walk wisely, And 4. Walk Serviceably, continue you must, but 'tis Gods time, how short you know not;
3. Carry your selves Wisely, you walk among Devils, Snares, etc. walk wisely, And 4. Walk Serviceably, continue you must, but it's God's time, how short you know not;
crd np1 po22 n2 av-j, pn22 vvb p-acp n2, n2, av vvb av-j, cc crd n1 av-j, vvb pn22 vmb, cc-acp pn31|vbz ng1 n1, c-crq j pn22 vvb xx;
(52) sermon (DIV2)
763
Page 8
3940
therefore walk Serviceably. For the Affirmative part, but I pray that thou shouldest keep them from the evil of the world.
Therefore walk Serviceably. For the Affirmative part, but I pray that thou Shouldst keep them from the evil of the world.
av vvb av-j. p-acp dt j n1, cc-acp pns11 vvb cst pns21 vmd2 vvi pno32 p-acp dt n-jn pp-f dt n1.
(52) sermon (DIV2)
764
Page 8
3941
Wherein something Absolutely, and something Relatively: Take the words Absolutely, thence these four notions, That thou shouldest keep them from the evil.
Wherein something Absolutely, and something Relatively: Take the words Absolutely, thence these four notions, That thou Shouldst keep them from the evil.
c-crq pi av-j, cc pi av-j: vvb dt n2 av-j, av d crd n2, cst pns21 vmd2 vvi pno32 p-acp dt n-jn.
(52) sermon (DIV2)
764
Page 8
3942
1. Sin is an eminent evil, the 〈 … 〉. 2. That we are utterly unable to 〈 ◊ 〉 our selves, But
1. since is an eminent evil, the 〈 … 〉. 2. That we Are utterly unable to 〈 ◊ 〉 our selves, But
crd n1 vbz dt j j-jn, dt 〈 … 〉. crd cst pns12 vbr av-j j p-acp 〈 sy 〉 po12 n2, p-acp
(52) sermon (DIV2)
765
Page 8
3943
3. God can keep his people, in, and from the evil of a sinfull world.
3. God can keep his people, in, and from the evil of a sinful world.
crd np1 vmb vvi po31 n1, p-acp, cc p-acp dt j-jn pp-f dt j n1.
(52) sermon (DIV2)
767
Page 8
3944
4. That 'tis the godly onely that are kept from the evil that is in the world.
4. That it's the godly only that Are kept from the evil that is in the world.
crd cst pn31|vbz dt j j cst vbr vvn p-acp dt j-jn cst vbz p-acp dt n1.
(52) sermon (DIV2)
768
Page 8
3945
But Relatively, especially, I pray, &c, No great matter of their sufferings, but their sins, that's the thing, let them be preserved from that:
But Relatively, especially, I pray, etc., No great matter of their sufferings, but their Sins, that's the thing, let them be preserved from that:
p-acp av-j, av-j, pns11 vvb, av, dx j n1 pp-f po32 n2, cc-acp po32 n2, d|vbz dt n1, vvb pno32 vbi vvn p-acp d:
(52) sermon (DIV2)
768
Page 8
3946
Thence observe, preservation from sin, is a far greater mercy then exemption from suffering: And if so, Then
Thence observe, preservation from since, is a Far greater mercy then exemption from suffering: And if so, Then
av vvb, n1 p-acp n1, vbz dt av-j jc n1 cs n1 p-acp vvg: cc cs av, cs
(52) sermon (DIV2)
768
Page 8
3947
1. See the folly, the madness, of those, that embrace sin, to avoid suffering; Take a stab in their hearts, that they may avoyd a scratch upon their singer.
1. See the folly, the madness, of those, that embrace since, to avoid suffering; Take a stab in their hearts, that they may avoid a scratch upon their singer.
crd n1 dt n1, dt n1, pp-f d, cst vvb n1, pc-acp vvi vvg; vvb dt n1 p-acp po32 n2, cst pns32 vmb vvi dt n1 p-acp po32 n1.
(52) sermon (DIV2)
769
Page 8
3948
2. See the folly of those, that desire the removal of their Sufferings, rather than of their Sins: Take away the Froggs, not my hard heart.
2. See the folly of those, that desire the removal of their Sufferings, rather than of their Sins: Take away the Frogs, not my hard heart.
crd n1 dt n1 pp-f d, cst vvb dt n1 pp-f po32 n2, av-c cs pp-f po32 n2: vvb av dt n2, xx po11 j n1.
(52) sermon (DIV2)
770
Page 9
3949
3. This shews what should be our greatest complaint in the midst of a troublesome world, not my sorrows, plunderings, imprisonments, Lord,
3. This shows what should be our greatest complaint in the midst of a troublesome world, not my sorrows, plunderings, imprisonments, Lord,
crd np1 vvz r-crq vmd vbi po12 js n1 p-acp dt n1 pp-f dt j n1, xx po11 n2, n2-vvg, n2, n1,
(52) sermon (DIV2)
771
Page 9
3950
but the scarcities of my soul, &c.
but the scarcities of my soul, etc.
cc-acp dt n2 pp-f po11 n1, av
(52) sermon (DIV2)
771
Page 9
3951
4. This shews the grand mistake of the nature of true safety. Men think safety to be mearly to sleep in a sound skin, but 'tis not safety to be preserved from danger, but from Sin. True, the men of the world,
4. This shows the grand mistake of the nature of true safety. Men think safety to be merely to sleep in a found skin, but it's not safety to be preserved from danger, but from Sin. True, the men of the world,
crd np1 vvz dt j n1 pp-f dt n1 pp-f j n1. n2 vvb n1 pc-acp vbi av-j pc-acp vvi p-acp dt j n1, p-acp pn31|vbz xx n1 pc-acp vbi vvn p-acp n1, p-acp p-acp np1 j, dt n2 pp-f dt n1,
(52) sermon (DIV2)
772
Page 9
3952
yea, the best of Saints are too too apt to mistake in this case;
yea, the best of Saints Are too too apt to mistake in this case;
uh, dt js pp-f n2 vbr av av j pc-acp vvi p-acp d n1;
(52) sermon (DIV2)
772
Page 9
3953
there's a heart within them that is very apt to think sometimes Sinning to be chosen rather then Suffering; not in wicked men onely,
there's a heart within them that is very apt to think sometime Sinning to be chosen rather then Suffering; not in wicked men only,
pc-acp|vbz dt n1 p-acp pno32 cst vbz av j pc-acp vvi av vvg pc-acp vbi vvn av-c cs vvg; xx p-acp j n2 av-j,
(52) sermon (DIV2)
772
Page 9
3954
but in the best of men:
but in the best of men:
cc-acp p-acp dt js pp-f n2:
(52) sermon (DIV2)
772
Page 9
3955
for, as in water face answereth to face, so the heart of man, to man, which lets mee into
for, as in water face Answers to face, so the heart of man, to man, which lets me into
c-acp, c-acp p-acp n1 n1 vvz p-acp n1, av dt n1 pp-f n1, p-acp n1, r-crq vvz pno11 p-acp
(52) sermon (DIV2)
772
Page 9
3956
The fourth Sermon.
The fourth Sermon.
dt ord n1.
(53) sermon (DIV2)
772
Page 9
3957
Prov. 27.19. As in Water, face answereth to face, so doth the heart of man to man. IN this Proverb two things.Curae 27.19. As in Water, face Answers to face, so does the heart of man to man. IN this Proverb two things.
np1 crd. c-acp p-acp n1, n1 vvz p-acp n1, av vdz dt n1 pp-f n1 p-acp n1. p-acp d n1 crd n2.
(53) sermon (DIV2)
772
Page 9
3958
1. The Proposition, and that by a Similitude. As in water face answereth to face. 2. The Redition, So doth the heart of a man to man.
1. The Proposition, and that by a Similitude. As in water face Answers to face. 2. The Redition, So does the heart of a man to man.
crd dt n1, cc cst p-acp dt n1. p-acp p-acp n1 n1 vvz p-acp n1. crd dt n1, av vdz dt n1 pp-f dt n1 p-acp n1.
(53) sermon (DIV2)
774
Page 9
3959
Or in the words, these two generals to be observed. 1. A Glass. 2. An Object to be seen in this Glass.
Or in the words, these two generals to be observed. 1. A Glass. 2. an Object to be seen in this Glass.
cc p-acp dt n2, d crd n2 pc-acp vbi vvn. crd dt n1. crd dt n1 pc-acp vbi vvn p-acp d n1.
(53) sermon (DIV2)
775
Page 9
3960
1. A Glass, a notable one, that's two fold. A dead Glass, Water; A living Glass, the Heart of Man.
1. A Glass, a notable one, that's two fold. A dead Glass, Water; A living Glass, the Heart of Man.
crd dt n1, dt j pi, d|vbz crd n1. dt j n1, n1; dt vvg n1, dt n1 pp-f n1
(53) sermon (DIV2)
778
Page 9
3961
2. The Object to be seen in these Glasses: In the dead Glass, the face of man is to bee seen;
2. The Object to be seen in these Glasses: In the dead Glass, the face of man is to be seen;
crd dt n1 pc-acp vbi vvn p-acp d n2: p-acp dt j n1, dt n1 pp-f n1 vbz pc-acp vbi vvn;
(53) sermon (DIV2)
779
Page 9
3962
In the living Glass, the heart of man; There's all the Species and Complections, of the Sons,
In the living Glass, the heart of man; There's all the Species and Complexions, of the Sons,
p-acp dt j-vvg n1, dt n1 pp-f n1; pc-acp|vbz d dt n2 cc n2, pp-f dt n2,
(53) sermon (DIV2)
779
Page 10
3963
nay, of the Souls of the Sons of men to bee seen.
nay, of the Souls of the Sons of men to be seen.
uh-x, pp-f dt n2 pp-f dt n2 pp-f n2 pc-acp vbi vvn.
(53) sermon (DIV2)
779
Page 10
3964
That as by looking into the water, you may discern your own and other mens Countenances, and that plainly and clearly;
That as by looking into the water, you may discern your own and other men's Countenances, and that plainly and clearly;
cst c-acp p-acp vvg p-acp dt n1, pn22 vmb vvi po22 d cc j-jn ng2 n2, cc cst av-j cc av-j;
(53) sermon (DIV2)
779
Page 10
3965
So, by looking into your own hearts, if you could have a Casement into the hearts of other men, there may you see, of what Spiritual Complection, Constitution, and Make you are,
So, by looking into your own hearts, if you could have a Casement into the hearts of other men, there may you see, of what Spiritual Complexion, Constitution, and Make you Are,
av, p-acp vvg p-acp po22 d n2, cs pn22 vmd vhi dt n1 p-acp dt n2 pp-f j-jn n2, pc-acp vmb pn22 vvi, pp-f r-crq j n1, n1, cc vvb pn22 vbr,
(53) sermon (DIV2)
779
Page 10
3966
as clearly as a man may see his face in Water.
as clearly as a man may see his face in Water.
c-acp av-j c-acp dt n1 vmb vvi po31 n1 p-acp n1.
(53) sermon (DIV2)
779
Page 10
3967
As in Water, &c. From these words this great Truth, that the heart of every man in the world is a looking-Glass. As in Water, etc. From these words this great Truth, that the heart of every man in the world is a looking-Glass.
c-acp p-acp n1, av p-acp d n2 d j n1, cst dt n1 pp-f d n1 p-acp dt n1 vbz dt n1.
(53) sermon (DIV2)
779
Page 10
3968
'Tis such a looking-Glass wherein he may see himself, his Condition, Constitution, special Complection whether it be morally, spiritually, scripturally good or evil.
It's such a looking-Glass wherein he may see himself, his Condition, Constitution, special Complexion whither it be morally, spiritually, scripturally good or evil.
pn31|vbz d dt n1 c-crq pns31 vmb vvi px31, po31 n1, n1, j n1 cs pn31 vbb av-j, av-j, av-j j cc j-jn.
(53) sermon (DIV2)
779
Page 10
3969
For the right improvement of this looking-Glass, three things necessary; which are optick principles but clear to those that have either phisical or natural light.
For the right improvement of this looking-Glass, three things necessary; which Are optic principles but clear to those that have either physical or natural Light.
p-acp dt j-jn n1 pp-f d n1, crd n2 j; r-crq vbr j-jn n2 p-acp j p-acp d cst vhb d j cc j n1.
(53) sermon (DIV2)
779
Page 10
3970
1. There must be an Object that must bee seen. And oh!
1. There must be an Object that must be seen. And o!
crd pc-acp vmb vbi dt n1 cst vmb vbi vvn. cc uh!
(53) sermon (DIV2)
780
Page 10
3971
what visible objects are there in the hearts of men? Man is call'd a little world, a compendium of the whole world.
what visible objects Are there in the hearts of men? Man is called a little world, a compendium of the Whole world.
q-crq j n2 vbr a-acp p-acp dt n2 pp-f n2? n1 vbz vvn dt j n1, dt fw-la pp-f dt j-jn n1.
(53) sermon (DIV2)
780
Page 10
3972
The heart of man is the man.
The heart of man is the man.
dt n1 pp-f n1 vbz dt n1.
(53) sermon (DIV2)
780
Page 10
3973
The heart of man is like the Ark of Noah, which contains all sorts, all kinds of clean and unclean Beasts:
The heart of man is like the Ark of Noah, which contains all sorts, all Kinds of clean and unclean Beasts:
dt n1 pp-f n1 vbz av-j dt n1 pp-f np1, r-crq vvz d n2, d n2 pp-f j cc j n2:
(53) sermon (DIV2)
780
Page 10
3974
'Tis an Epitomy of Heaven and Hell:
It's an Epitome of Heaven and Hell:
pn31|vbz dt n1 pp-f n1 cc n1:
(53) sermon (DIV2)
780
Page 10
3975
What is there in the heart of man? Who but God can fathom the depth of it? There are more objects in the hearts of men,
What is there in the heart of man? Who but God can fathom the depth of it? There Are more objects in the hearts of men,
q-crq vbz a-acp p-acp dt n1 pp-f n1? r-crq p-acp np1 vmb n1 dt n1 pp-f pn31? pc-acp vbr dc n2 p-acp dt n2 pp-f n2,
(53) sermon (DIV2)
780
Page 10
3976
then Stars in Heaven, or drops in the Ocean. 2. There must be light to actuate this object;
then Stars in Heaven, or drops in the Ocean. 2. There must be Light to actuate this Object;
cs n2 p-acp n1, cc n2 p-acp dt n1. crd pc-acp vmb vbi j pc-acp vvi d n1;
(53) sermon (DIV2)
780
Page 10
3977
If it were dark, we could never see it. There must be light both to actuate the eye and object;
If it were dark, we could never see it. There must be Light both to actuate the eye and Object;
cs pn31 vbdr j, pns12 vmd av-x vvi pn31. pc-acp vmb vbi j av-d pc-acp vvi dt n1 cc n1;
(53) sermon (DIV2)
781
Page 10
3978
Now this light that actuates the eye and object, 'tis either the natural light, the light of Nature, the light of Conscience, the light of common Illumination, the light of the Word, or the light of the Spirit of God: By all these lights we come to look into this looking-glass, our hearts.
Now this Light that actuates the eye and Object, it's either the natural Light, the Light of Nature, the Light of Conscience, the Light of Common Illumination, the Light of the Word, or the Light of the Spirit of God: By all these lights we come to look into this looking-glass, our hearts.
av d n1 cst vvz dt n1 cc n1, pn31|vbz d dt j n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f j n1, dt n1 pp-f dt n1, cc dt n1 pp-f dt n1 pp-f np1: p-acp d d n2 pns12 vvb pc-acp vvi p-acp d n1, po12 n2.
(53) sermon (DIV2)
781
Page 11
3979
3. There must be an Irradiation from the object, i. e.
3. There must be an Irradiation from the Object, i. e.
crd pc-acp vmb vbi dt n1 p-acp dt n1, uh. sy.
(53) sermon (DIV2)
782
Page 11
3980
a beaming forth from that object, some Species or Ideas that carries the object to the eye,
a beaming forth from that Object, Some Species or Ideas that carries the Object to the eye,
dt j-vvg av p-acp d n1, d n2 cc n2 cst vvz dt n1 p-acp dt n1,
(53) sermon (DIV2)
782
Page 11
3981
and clearly makes out to the sence what that object is:
and clearly makes out to the sense what that Object is:
cc av-j vvz av p-acp dt n1 r-crq d n1 vbz:
(53) sermon (DIV2)
782
Page 11
3982
this beaming is by action from the heart (mark it, for it may be as necessary truth as was Preached among you) that look what the stream is to the Fountain, what the beam is to the Sun, that the action is to the heart,
this beaming is by actium from the heart (mark it, for it may be as necessary truth as was Preached among you) that look what the stream is to the Fountain, what the beam is to the Sun, that the actium is to the heart,
d vvg vbz p-acp n1 p-acp dt n1 (vvb pn31, c-acp pn31 vmb vbi a-acp j n1 a-acp vbds vvn p-acp pn22) cst vvb r-crq dt n1 vbz p-acp dt n1, r-crq dt n1 vbz p-acp dt n1, cst dt n1 vbz p-acp dt n1,
(53) sermon (DIV2)
782
Page 11
3983
whether the act be manent, or transient, whether Internal in thought, purpose, election, affection, in joy, in love, in fear;
whither the act be manent, or Transient, whither Internal in Thought, purpose, election, affection, in joy, in love, in Fear;
cs dt n1 vbb fw-la, cc j, cs j p-acp n1, n1, n1, n1, p-acp n1, p-acp n1, p-acp n1;
(53) sermon (DIV2)
782
Page 11
3984
or External, in the life, in the practice, and in the conversation: So that look as a puddle stream alwaies declares a corrupt Fountain;
or External, in the life, in the practice, and in the Conversation: So that look as a puddle stream always declares a corrupt Fountain;
cc j, p-acp dt n1, p-acp dt n1, cc p-acp dt n1: av cst vvb p-acp dt n1 n1 av vvz dt j n1;
(53) sermon (DIV2)
782
Page 11
3985
So all your humble holy, faithful thoughts, speak a clear spiritual heart within, a holy Conversation speaks a holy Affection,
So all your humble holy, faithful thoughts, speak a clear spiritual heart within, a holy Conversation speaks a holy Affection,
av d po22 j j, j n2, vvb dt j j n1 a-acp, dt j n1 vvz dt j n1,
(53) sermon (DIV2)
782
Page 11
3986
and a holy Affection, declares a heavenly Constitution, a new Nature. Now for the Use of this, is the heart of man a looking-Glass?
and a holy Affection, declares a heavenly Constitution, a new Nature. Now for the Use of this, is the heart of man a looking-Glass?
cc dt j n1, vvz dt j n1, dt j n1. av p-acp dt vvb pp-f d, vbz dt n1 pp-f n1 dt n1?
(53) sermon (DIV2)
782
Page 11
3987
1. See from hence, of what concernment the actions of men are, whether Internal or External:
1. See from hence, of what concernment the actions of men Are, whither Internal or External:
crd n1 p-acp av, pp-f r-crq n1 dt n2 pp-f n2 vbr, cs j cc j:
(53) sermon (DIV2)
783
Page 11
3988
The actions of men are like the streams, you may certainly find the Fountain by them, they speak the heart,
The actions of men Are like the streams, you may Certainly find the Fountain by them, they speak the heart,
dt n2 pp-f n2 vbr av-j dt n2, pn22 vmb av-j vvi dt n1 p-acp pno32, pns32 vvb dt n1,
(53) sermon (DIV2)
783
Page 11
3989
as the Root bears the fruit: 'Tis of infinite concernment, 'tis the Fountain of what principles within, and conversation without:
as the Root bears the fruit: It's of infinite concernment, it's the Fountain of what principles within, and Conversation without:
c-acp dt n1 vvz dt n1: pn31|vbz a-acp j n1, pn31|vbz dt n1 pp-f r-crq n2 a-acp, cc n1 p-acp:
(53) sermon (DIV2)
783
Page 11
3990
descend but into thy own heart, &c. 2. This shews the sad condition of all natural poor souls, your hearts are looking-Glasses,
descend but into thy own heart, etc. 2. This shows the sad condition of all natural poor Souls, your hearts Are Looking-glasses,
vvb p-acp p-acp po21 d n1, av crd np1 vvz dt j n1 pp-f d j j n2, po22 n2 vbr n2,
(53) sermon (DIV2)
783
Page 11
3991
but they are looking-Glasses in a Dungeon of darkness, there be Toads, Vipers, and Devils there,
but they Are Looking-glasses in a Dungeon of darkness, there be Toads, Vipers, and Devils there,
cc-acp pns32 vbr n2 p-acp dt n1 pp-f n1, a-acp vbb n2, n2, cc n2 a-acp,
(53) sermon (DIV2)
784
Page 12
3992
but thou canst not see them, that hast no spiritual Light. 4. Here is Consolation to Gods People;
but thou Canst not see them, that hast no spiritual Light. 4. Here is Consolation to God's People;
cc-acp pns21 vm2 xx vvi pno32, cst vh2 dx j n1. crd av vbz n1 p-acp npg1 n1;
(53) sermon (DIV2)
784
Page 12
3993
Is the heart of man a looking-Glass? What reason have they to rejoyce in their hearts, that are the best looking-Glasses in the world, not like our Gallants looking-Glasses that must not bewray their wrinkles, sports, &c. But theirs will represent their Hearts, Complexion, Condition,
Is the heart of man a looking-Glass? What reason have they to rejoice in their hearts, that Are the best Looking-glasses in the world, not like our Gallants Looking-glasses that must not bewray their wrinkles, sports, etc. But theirs will represent their Hearts, Complexion, Condition,
vbz dt n1 pp-f n1 dt n1? q-crq n1 vhb pns32 pc-acp vvi p-acp po32 n2, cst vbr dt js n2 p-acp dt n1, xx av-j po12 n2-jn n2 cst vmb xx vvi po32 n2, n2, av cc-acp png32 vmb vvi po32 n2, n1, n1,
(53) sermon (DIV2)
785
Page 12
3994
and Nature to them Nay, in that Glass may be seen the face of a God:
and Nature to them Nay, in that Glass may be seen the face of a God:
cc n1 p-acp pno32 uh, p-acp d n1 vmb vbi vvn dt n1 pp-f dt np1:
(53) sermon (DIV2)
785
Page 12
3995
Nay further, because thy heart doth answer to another heart, and his to his, what ever Grace in any Beleevers, it is there in thy heart, semine there's the seed. 4. By way of exhortation;
Nay further, Because thy heart does answer to Another heart, and his to his, what ever Grace in any Believers, it is there in thy heart, Seed there's the seed. 4. By Way of exhortation;
uh-x av-jc, c-acp po21 n1 vdz vvi p-acp j-jn n1, cc po31 p-acp png31, r-crq av n1 p-acp d n2, pn31 vbz a-acp p-acp po21 n1, j pc-acp|vbz dt n1. crd p-acp n1 pp-f n1;
(53) sermon (DIV2)
785
Page 12
3996
Is the heart a looking-Glass, then keep the looking-Glass very chary, make much of it;
Is the heart a looking-Glass, then keep the looking-Glass very chary, make much of it;
vbz dt n1 dt n1, av vvb dt n1 av j, vvb d pp-f pn31;
(53) sermon (DIV2)
786
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3997
above all keepings keep thy heart, and that with all diligence, in all places, at all times, and in all things; If any thing under Heaven will keep thee holy, it is the keeping of thy heart.
above all keepings keep thy heart, and that with all diligence, in all places, At all times, and in all things; If any thing under Heaven will keep thee holy, it is the keeping of thy heart.
p-acp d n2-vvg vvi po21 n1, cc d p-acp d n1, p-acp d n2, p-acp d n2, cc p-acp d n2; cs d n1 p-acp n1 vmb vvi pno21 j, pn31 vbz dt n-vvg pp-f po21 n1.
(53) sermon (DIV2)
786
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3998
There thou mayest see all thy spots, defects, desperate Hipocrisies, Infernal Atheism, all the deliques of thy Soul:
There thou Mayest see all thy spots, defects, desperate Hypocrisies, Infernal Atheism, all the deliques of thy Soul:
a-acp pns21 vm2 vvi d po21 n2, n2, j n2, j n1, d dt n2 pp-f po21 n1:
(53) sermon (DIV2)
786
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3999
How prone to commit, as vile sins as ever committed by the vilest of the sons of men;
How prove to commit, as vile Sins as ever committed by the Vilest of the Sons of men;
c-crq j pc-acp vvi, c-acp j n2 c-acp av vvn p-acp dt js pp-f dt n2 pp-f n2;
(53) sermon (DIV2)
786
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4000
once more, keep it clean, and keep it close: Look into thy heart, and thou shalt find it to bee a Coppy of the Role of Eternity, where thou shalt see thy very name written in Letters of Gold or Blood:
once more, keep it clean, and keep it close: Look into thy heart, and thou shalt find it to be a Copy of the Role of Eternity, where thou shalt see thy very name written in Letters of Gold or Blood:
a-acp av-dc, vvb pn31 j, cc vvb pn31 av-j: vvb p-acp po21 n1, cc pns21 vm2 vvi pn31 pc-acp vbi dt n1 pp-f dt n1 pp-f n1, c-crq pns21 vm2 vvi po21 j n1 vvn p-acp n2 pp-f n1 cc n1:
(53) sermon (DIV2)
786
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4001
for wee looking into our hearts, may and do know, that we are passed from death to live,
for we looking into our hearts, may and do know, that we Are passed from death to live,
c-acp pns12 vvg p-acp po12 n2, vmb cc vdb vvi, cst pns12 vbr vvn p-acp n1 pc-acp vvi,
(53) sermon (DIV2)
786
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4002
and that upon this ground, because we love the Brethren. And thus I advance to
and that upon this ground, Because we love the Brothers. And thus I advance to
cc cst p-acp d n1, c-acp pns12 vvb dt n2. cc av pns11 vvb p-acp
(53) sermon (DIV2)
786
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4003
The Fifth Sermon.
The Fifth Sermon.
dt ord n1.
(54) sermon (DIV2)
786
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4004
1 John 3.14. We know that wee have passed fr•• death to life, because we love the Brethren. IN these words five things.1 John 3.14. We know that we have passed fr•• death to life, Because we love the Brothers. IN these words five things.
vvn np1 crd. pns12 vvb cst pns12 vhb vvn n1 n1 p-acp n1, c-acp pns12 vvb dt n2. p-acp d n2 crd n2.
(54) sermon (DIV2)
786
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4005
1. A supposed Estate, in which we are all by nature, and that is an Estate of death spiritual.
1. A supposed Estate, in which we Are all by nature, and that is an Estate of death spiritual.
crd dt j-vvn n1, p-acp r-crq pns12 vbr d p-acp n1, cc d vbz dt n1 pp-f n1 j.
(54) sermon (DIV2)
788
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4006
2. A peaceable Recovery, or mention of another state, an Estate of life. 3. A real Transition from this state of death to life, we are passed, &c.
2. A peaceable Recovery, or mention of Another state, an Estate of life. 3. A real Transition from this state of death to life, we Are passed, etc.
crd dt j n1, cc n1 pp-f j-jn n1, dt n1 pp-f n1. crd dt j n1 p-acp d n1 pp-f n1 p-acp n1, pns12 vbr vvn, av
(54) sermon (DIV2)
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4007
4. An inseparable property of all Regenerate souls in the world, they do not hate, but love the Brethren.
4. an inseparable property of all Regenerate Souls in the world, they do not hate, but love the Brothers.
crd dt j n1 pp-f d vvn n2 p-acp dt n1, pns32 vdb xx vvi, p-acp vvb dt n2.
(54) sermon (DIV2)
791
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4008
5. A comfortable Conclusion, that a Christian may make, from that property, he may know, hee may be assured by this, that he is passed from death to life, because he loves the Brethren. The observation thus, a Christian may know his real Conversion and Transition to eternal life, by this Character among the rest, because he loves the Brethren.
5. A comfortable Conclusion, that a Christian may make, from that property, he may know, he may be assured by this, that he is passed from death to life, Because he loves the Brothers. The observation thus, a Christian may know his real Conversion and Transition to Eternal life, by this Character among the rest, Because he loves the Brothers.
crd dt j n1, cst dt njp vmb vvi, p-acp d n1, pns31 vmb vvi, pns31 vmb vbi vvn p-acp d, cst pns31 vbz vvn p-acp n1 p-acp n1, c-acp pns31 vvz dt n2. dt n1 av, dt njp vmb vvi po31 j n1 cc n1 p-acp j n1, p-acp d n1 p-acp dt n1, c-acp pns31 vvz dt n2.
(54) sermon (DIV2)
792
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4009
This proposition was slipt into these two particulars. 1. That every Beleever may have an assurance of his Transition from death to life.
This proposition was slipped into these two particulars. 1. That every Believer may have an assurance of his Transition from death to life.
d n1 vbds vvn p-acp d crd n2-j. crd cst d n1 vmb vhi dt n1 pp-f po31 n1 p-acp n1 p-acp n1.
(54) sermon (DIV2)
792
Page 13
4010
2. That love to the Brethren is one of the great eminent Symptomes of mans Regeneration.
2. That love to the Brothers is one of the great eminent Symptoms of men Regeneration.
crd cst n1 p-acp dt n2 vbz pi pp-f dt j j n2 pp-f ng1 n1.
(54) sermon (DIV2)
794
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4011
1. A Christian may know his real Conversion, and Translation to eternal life; Such a great and real change is there wrought in every Beleever at his Conversion,
1. A Christian may know his real Conversion, and translation to Eternal life; Such a great and real change is there wrought in every Believer At his Conversion,
crd dt njp vmb vvi po31 j n1, cc n1 p-acp j n1; d dt j cc j n1 vbz a-acp vvn p-acp d n1 p-acp po31 n1,
(54) sermon (DIV2)
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4012
and this wrought by such a great efficient, and infinite cause, the Spirit of God,
and this wrought by such a great efficient, and infinite cause, the Spirit of God,
cc d vvn p-acp d dt j j, cc j n1, dt n1 pp-f np1,
(54) sermon (DIV2)
795
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4013
and this cause, working by such real and powerful means and instruments, the great Word of God;
and this cause, working by such real and powerful means and Instruments, the great Word of God;
cc d n1, vvg p-acp d j cc j n2 cc n2, dt j n1 pp-f np1;
(54) sermon (DIV2)
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4014
and this done notwithstanding the great opposition that is made by a poor sinner against the word;
and this done notwithstanding the great opposition that is made by a poor sinner against the word;
cc d vdn p-acp dt j n1 cst vbz vvn p-acp dt j n1 p-acp dt n1;
(54) sermon (DIV2)
795
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4015
and when wrought it hath such real and grand, effects upon a Beleever, that 'tis impossible but a Beleever must needs know this his transition from death to life.
and when wrought it hath such real and grand, effects upon a Believer, that it's impossible but a Believer must needs know this his transition from death to life.
cc c-crq vvn pn31 vhz d j cc j, n2 p-acp dt n1, cst pn31|vbz j p-acp dt n1 vmb av vvi d po31 n1 p-acp n1 p-acp n1.
(54) sermon (DIV2)
795
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4016
Secondly, Love to the Brethren is the great symptome of mens Regeneration. Love to the Brethren, not taken solely, singly, as if this was the onely Character,
Secondly, Love to the Brothers is the great Symptom of men's Regeneration. Love to the Brothers, not taken solely, singly, as if this was the only Character,
ord, vvb p-acp dt n2 vbz dt j n1 pp-f ng2 n1. n1 p-acp dt n2, xx vvn av-j, av-j, c-acp cs d vbds dt j n1,
(54) sermon (DIV2)
796
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4017
but concomitantly, taken with others, but beyond and above all others;
but concomitantly, taken with Others, but beyond and above all Others;
cc-acp av-jn, vvn p-acp n2-jn, cc-acp p-acp cc p-acp d n2-jn;
(54) sermon (DIV2)
796
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4018
this is the privy seal of God on the soul, if yee have inflamed it with love, hee may know hee is passed from death to life.
this is the privy seal of God on the soul, if ye have inflamed it with love, he may know he is passed from death to life.
d vbz dt j n1 pp-f np1 p-acp dt n1, cs pn22 vhb vvn pn31 p-acp vvb, pns31 vmb vvi pns31 vbz vvn p-acp n1 p-acp n1.
(54) sermon (DIV2)
796
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4019
The Use was of Confutation of the Papists, those grand enemies to Gospel-Truths, and Beleevers peace.
The Use was of Confutation of the Papists, those grand enemies to Gospel truths, and Believers peace.
dt vvb vbds pp-f n1 pp-f dt njp2, d j n2 p-acp n2, cc n2 n1.
(54) sermon (DIV2)
796
Page 14
4020
They abhor this Doctrine of Assurance, by it, their Purgatory would fall down, their Popes Kitchin would grow cold.
They abhor this Doctrine of Assurance, by it, their Purgatory would fallen down, their Popes Kitchen would grow cold.
pns32 vvb d n1 pp-f n1, p-acp pn31, po32 n1 vmd vvi a-acp, po32 ng1 n1 vmd vvi j-jn.
(54) sermon (DIV2)
796
Page 14
4021
They tell us, Beleevers cannot attain Assurance in this world; no.
They tell us, Believers cannot attain Assurance in this world; no.
pns32 vvb pno12, n2 vmbx vvi n1 p-acp d n1; dx.
(54) sermon (DIV2)
796
Page 14
4022
1. Why hath God commanded us to make our Calling and Election sure? and will God command impossibilities, such as cannot be wrought by our, or his own power?
1. Why hath God commanded us to make our Calling and Election sure? and will God command impossibilities, such as cannot be wrought by our, or his own power?
crd q-crq vhz np1 vvn pno12 pc-acp vvi po12 vvg cc n1 j? cc vmb np1 vvi n2, d c-acp vmbx vbi vvn p-acp po12, cc po31 d n1?
(54) sermon (DIV2)
797
Page 14
4023
2. Other Saints have attained this Assurance, this New Name, and White Stone within them. Obj. That's by extraordinary Revelation.
2. Other Saints have attained this Assurance, this New Name, and White Stone within them. Object That's by extraordinary Revelation.
crd av-jn n2 vhb vvn d n1, d j n1, cc j-jn n1 p-acp pno32. np1 cst|vbz p-acp j n1.
(54) sermon (DIV2)
798
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4024
Answ. This is not upon proof:Answer This is not upon proof:
np1 d vbz xx p-acp n1:
(54) sermon (DIV2)
800
Page 14
4025
was not the Assurance of Gods people in Scripture grounded upon general promises? Had they (many of them) either extrinsecal signs or marks to assure them of it? did it not spring from principles common to all Beleevers?
was not the Assurance of God's people in Scripture grounded upon general promises? Had they (many of them) either extrinsical Signs or marks to assure them of it? did it not spring from principles Common to all Believers?
vbds xx dt n1 pp-f npg1 n1 p-acp n1 vvn p-acp j n2? vhd pno32 (av-d pp-f pno32) d j n2 cc n2 pc-acp vvi pno32 pp-f pn31? vdd pn31 xx vvi p-acp n2 j p-acp d n2?
(54) sermon (DIV2)
800
Page 14
4026
Obj. But suppose they have Assurance to day, they may lose it to morrow; man is a mutable creature, hee may be a Childe of God in the morning,
Object But suppose they have Assurance to day, they may loose it to morrow; man is a mutable creature, he may be a Child of God in the morning,
np1 cc-acp vvb pns32 vhb n1 p-acp n1, pns32 vmb vvi pn31 p-acp n1; n1 vbz dt j n1, pns31 vmb vbi dt n1 pp-f np1 p-acp dt n1,
(54) sermon (DIV2)
801
Page 14
4027
and a brat of Hell in the evening. and a brat of Hell in the evening.
cc dt n1 pp-f n1 p-acp dt n1.
(54) sermon (DIV2)
801
Page 14
4028
Answ. 'Tis true, man is a mutable creature, yet is hee preserved by an immutable God:Answer It's true, man is a mutable creature, yet is he preserved by an immutable God:
np1 pn31|vbz j, n1 vbz dt j n1, av vbz pns31 vvn p-acp dt j np1:
(54) sermon (DIV2)
802
Page 15
4029
man is a weak creature, but yet is preserved by the power of God unto salvation:
man is a weak creature, but yet is preserved by the power of God unto salvation:
n1 vbz dt j n1, cc-acp av vbz vvn p-acp dt n1 pp-f np1 p-acp n1:
(54) sermon (DIV2)
802
Page 15
4030
man, as a Creature, is no less mutable in Heaven, than upon Earth, there preserved by God, therefore why not here?
man, as a Creature, is no less mutable in Heaven, than upon Earth, there preserved by God, Therefore why not Here?
n1, c-acp dt n1, vbz av-dx av-dc j p-acp n1, cs p-acp n1, a-acp vvn p-acp np1, av q-crq xx av?
(54) sermon (DIV2)
802
Page 15
4031
Obj. This is a doctrine that tends to looseness.
Object This is a Doctrine that tends to looseness.
np1 d vbz dt n1 cst vvz p-acp n1.
(54) sermon (DIV2)
803
Page 15
4032
Answ. Not so, it did not work looseness in Paul, Job, &c. I labour more than they all. Answer Not so, it did not work looseness in Paul, Job, etc. I labour more than they all.
np1 xx av, pn31 vdd xx vvi n1 p-acp np1, np1, av pns11 vvb dc cs pns32 d.
(54) sermon (DIV2)
804
Page 15
4033
Nothing under Heaven so soveraign to stave off, and preserve from lust, as the assurance of Gods love to the soul.
Nothing under Heaven so sovereign to stave off, and preserve from lust, as the assurance of God's love to the soul.
pi2 p-acp n1 av j-jn pc-acp vvi a-acp, cc vvi p-acp n1, c-acp dt n1 pp-f npg1 n1 p-acp dt n1.
(54) sermon (DIV2)
804
Page 15
4034
Such assurance comes from the highest act of faith; and one of the great things of Faith, is, to purifie the heart and life.
Such assurance comes from the highest act of faith; and one of the great things of Faith, is, to purify the heart and life.
d n1 vvz p-acp dt js n1 pp-f n1; cc crd pp-f dt j n2 pp-f n1, vbz, pc-acp vvi dt n1 cc n1.
(54) sermon (DIV2)
804
Page 15
4035
Such an Assurance must needs constrain the soul: The love of Christ constraint•is.
Such an Assurance must needs constrain the soul: The love of christ constraint•is.
d dt n1 vmb av vvi dt n1: dt n1 pp-f np1 n1.
(54) sermon (DIV2)
804
Page 15
4036
Nay, so far is it from inclining to looseness, that it casts the soul upon its knees, lifts up the souls hands, sends him to Heaven continually, constantly; arms it.
Nay, so Far is it from inclining to looseness, that it Cast the soul upon its knees, lifts up the Souls hands, sends him to Heaven continually, constantly; arms it.
uh, av av-j vbz pn31 p-acp vvg p-acp n1, cst pn31 vvz dt n1 p-acp po31 n2, vvz a-acp dt n2 n2, vvz pno31 p-acp n1 av-j, av-j; vvb pn31.
(54) sermon (DIV2)
804
Page 15
4037
with petitions, resolutions never to let the Lord of Heaven and Earth alone, gives him no rest, begging of him as for other things,
with petitions, resolutions never to let the Lord of Heaven and Earth alone, gives him no rest, begging of him as for other things,
p-acp n2, n2 av-x pc-acp vvi dt n1 pp-f n1 cc n1 av-j, vvz pno31 dx n1, vvg pp-f pno31 a-acp p-acp j-jn n2,
(54) sermon (DIV2)
804
Page 15
4038
so especially for this, Lord, as thou art pleased to give mee the priviledge of enjoying promises,
so especially for this, Lord, as thou art pleased to give me the privilege of enjoying promises,
av av-j p-acp d, n1, c-acp pns21 vb2r vvn pc-acp vvi pno11 dt n1 pp-f vvg n2,
(54) sermon (DIV2)
804
Page 15
4039
so, give mee the power to perform duty. Thus, saith hee, thy will be done in Earth, as it is in Heaven.
so, give me the power to perform duty. Thus, Says he, thy will be done in Earth, as it is in Heaven.
av, vvb pno11 dt n1 pc-acp vvi n1. av, vvz pns31, po21 n1 vbi vdn p-acp n1, c-acp pn31 vbz p-acp n1.
(54) sermon (DIV2)
804
Page 15
4040
And so I am come as far as
And so I am come as Far as
cc av pns11 vbm vvn a-acp av-j c-acp
(54) sermon (DIV2)
804
Page 15
4041
The Sixth Sermon. Matth. 6.10. Thy will be done in Earth, as it is in Heaven.
The Sixth Sermon. Matthew 6.10. Thy will be done in Earth, as it is in Heaven.
dt ord n1. np1 crd. po21 n1 vbi vdn p-acp n1, c-acp pn31 vbz p-acp n1.
(55) sermon (DIV2)
804
Page 15
4042
THere is a twofold Will of God. 1. Preceptive, to be done by us. 2. Providential, to be done upon us.
THere is a twofold Will of God. 1. Preceptive, to be done by us. 2. Providential, to be done upon us.
pc-acp vbz dt j vmb pp-f np1. crd j, pc-acp vbi vdn p-acp pno12. crd np1, pc-acp vbi vdn p-acp pno12.
(55) sermon (DIV2)
805
Page 15
4043
The Minister carried the words in the last sense, the will of God be done upon us;
The Minister carried the words in the last sense, the will of God be done upon us;
dt vvb vvd dt n2 p-acp dt ord n1, dt n1 pp-f np1 vbb vdn p-acp pno12;
(55) sermon (DIV2)
807
Page 16
4044
hence 'twas observed, Gods Children must not only do, but submit to their heavenly Fathers providential will:
hence 'twas observed, God's Children must not only do, but submit to their heavenly Father's providential will:
av pn31|vbds vvn, n2 n2 vmb xx av-j vdi, cc-acp vvb p-acp po32 j n2 j n1:
(55) sermon (DIV2)
807
Page 16
4045
They must not onely do his will, the will of his precepts, but they must submit to his will, the will of his providence.
They must not only do his will, the will of his Precepts, but they must submit to his will, the will of his providence.
pns32 vmb xx av-j vdb po31 n1, dt n1 pp-f po31 n2, cc-acp pns32 vmb vvi p-acp po31 n1, dt n1 pp-f po31 n1.
(55) sermon (DIV2)
807
Page 16
4046
Let God do what hee will, they must lay down their head upon the block,
Let God do what he will, they must lay down their head upon the block,
vvb np1 vdb r-crq pns31 vmb, pns32 vmb vvi a-acp po32 n1 p-acp dt n1,
(55) sermon (DIV2)
807
Page 16
4047
and with patience and resignation, say, Thy will be done. There are two grand Instances wherein Saints ought to shew this submission.
and with patience and resignation, say, Thy will be done. There Are two grand Instances wherein Saints ought to show this submission.
cc p-acp n1 cc n1, vvb, po21 n1 vbi vdn. pc-acp vbr crd j n2 c-crq n2 vmd pc-acp vvi d n1.
(55) sermon (DIV2)
807
Page 16
4048
First, When God deprives them of spiritual priviledges and enjoyments, they must submit now, they must not murmure then, and that upon these considerations.
First, When God deprives them of spiritual privileges and enjoyments, they must submit now, they must not murmur then, and that upon these considerations.
ord, c-crq np1 vvz pno32 pp-f j n2 cc n2, pns32 vmb vvi av, pns32 vmb xx vvi av, cc cst p-acp d n2.
(55) sermon (DIV2)
808
Page 16
4049
1. Suppose a deprivation of publick Ordinances, yet the holy Scriptures are left. 2. The holy Spirit too, that shall bring home the Scriptures to the conscience.
1. Suppose a deprivation of public Ordinances, yet the holy Scriptures Are left. 2. The holy Spirit too, that shall bring home the Scriptures to the conscience.
crd vvb dt n1 pp-f j n2, av dt j n2 vbr vvn. crd dt j n1 av, cst vmb vvi av-an dt n2 p-acp dt n1.
(55) sermon (DIV2)
809
Page 16
4050
3. There are old experiences of former love to live upon. 4. Yet none can detain or debar us from making secret addresses unto God.
3. There Are old experiences of former love to live upon. 4. Yet none can detain or debar us from making secret Addresses unto God.
crd pc-acp vbr j n2 pp-f j n1 pc-acp vvi p-acp. crd av pix vmb vvi cc vvi pno12 p-acp vvg j-jn n2 p-acp np1.
(55) sermon (DIV2)
811
Page 16
4051
5. 'Tis a most noble thing, it becomes a Christian exceedingly, to live upon pulse, yet thrive.
5. It's a most noble thing, it becomes a Christian exceedingly, to live upon pulse, yet thrive.
crd pn31|vbz dt av-ds j n1, pn31 vvz dt njp av-vvg, p-acp vvi p-acp n1, av vvb.
(55) sermon (DIV2)
813
Page 16
4052
6. By the want of such publick Ordinances God thinks fit to convince his people of their folly, in sinning away the Gospel.
6. By the want of such public Ordinances God thinks fit to convince his people of their folly, in sinning away the Gospel.
crd p-acp dt n1 pp-f d j n2 np1 vvz j pc-acp vvi po31 n1 pp-f po32 n1, p-acp vvg av dt n1.
(55) sermon (DIV2)
814
Page 16
4053
Secondly, When the Lord makes a breach upon our temporal comforts and estates; now for submission, and that upon these accounts.
Secondly, When the Lord makes a breach upon our temporal comforts and estates; now for submission, and that upon these accounts.
ord, c-crq dt n1 vvz dt n1 p-acp po12 j n2 cc n2; av p-acp n1, cc cst p-acp d n2.
(55) sermon (DIV2)
815
Page 16
4054
1. Come what will come, yet no strange thing is, or can happen to us, no temptation but what is common to man.
1. Come what will come, yet no strange thing is, or can happen to us, no temptation but what is Common to man.
crd np1 r-crq vmb vvi, av dx j n1 vbz, cc vmb vvi p-acp pno12, dx n1 cc-acp q-crq vbz j p-acp n1.
(55) sermon (DIV2)
816
Page 16
4055
2. With what comely submission have those old Beleevers behaved themselves to the will of God;
2. With what comely submission have those old Believers behaved themselves to the will of God;
crd p-acp r-crq j n1 vhb d j n2 vvd px32 p-acp dt n1 pp-f np1;
(55) sermon (DIV2)
817
Page 16
4056
Eliah, Job, Samuel, Daniel, and the Captain of our salvation? our blessed Saviour, not my will, but thy will be done. Elijah, Job, Samuel, daniel, and the Captain of our salvation? our blessed Saviour, not my will, but thy will be done.
np1, np1, np1, np1, cc dt n1 pp-f po12 n1? po12 j-vvn n1, xx po11 n1, cc-acp po21 n1 vbi vdn.
(55) sermon (DIV2)
817
Page 17
4057
3. There's a glorious day coming, when God will unriddle all his dark providences, and shew you that there is love in the bowels of them.
3. There's a glorious day coming, when God will unriddle all his dark providences, and show you that there is love in the bowels of them.
crd pc-acp|vbz dt j n1 vvg, c-crq np1 vmb vvi d po31 j n2, cc vvb pn22 d pc-acp vbz n1 p-acp dt n2 pp-f pno32.
(55) sermon (DIV2)
818
Page 17
4058
4. God hath made a breach upon some of thy comforts, how many comforts hath hee yet left thee?
4. God hath made a breach upon Some of thy comforts, how many comforts hath he yet left thee?
crd np1 vhz vvn dt n1 p-acp d pp-f po21 n2, c-crq d n2 vhz pns31 av vvn pno21?
(55) sermon (DIV2)
819
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4059
5. Thou art now deprived of thy comforts thou hast enjoyed twenty years, thou hast reason to be thankful it was continued so long,
5. Thou art now deprived of thy comforts thou hast enjoyed twenty Years, thou hast reason to be thankful it was continued so long,
crd pns21 vb2r av vvn pp-f po21 n2 pns21 vh2 vvn crd n2, pns21 vh2 n1 pc-acp vbi j pn31 vbds vvn av av-j,
(55) sermon (DIV2)
820
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4060
and not to murmure that 'twas taken away now. 6. Thou hast some goods, the best of goods;
and not to murmur that 'twas taken away now. 6. Thou hast Some goods, the best of goods;
cc xx pc-acp vvi cst pn31|vbds vvn av av. crd pns21 vh2 d n2-j, dt js pp-f n2-j;
(55) sermon (DIV2)
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4061
there's no plundring a man of his grace, no putting of him out of Gods favour.
there's no plundering a man of his grace, no putting of him out of God's favour.
pc-acp|vbz dx vvg dt n1 pp-f po31 n1, dx n-vvg pp-f pno31 av pp-f npg1 n1.
(55) sermon (DIV2)
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7. God doth thee a kindness in this; were it good for thee, it should be continued to thee;
7. God does thee a kindness in this; were it good for thee, it should be continued to thee;
crd np1 vdz pno21 dt n1 p-acp d; vbdr pn31 j p-acp pno21, pn31 vmd vbi vvn p-acp pno21;
(55) sermon (DIV2)
822
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Hee with-holds no good thing, hee takes away nothing but what is evil, or would be so; this life is a transitory vapour,
He withholds no good thing, he Takes away nothing but what is evil, or would be so; this life is a transitory vapour,
pns31 vvz dx j n1, pns31 vvz av pix cc-acp r-crq vbz j-jn, cc vmd vbi av; d n1 vbz dt j n1,
(55) sermon (DIV2)
822
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and hadst thou enjoyed it, thou couldst not long.
and Hadst thou enjoyed it, thou Couldst not long.
cc vhd2 pns21 vvn pn31, pns21 vmd2 xx av-j.
(55) sermon (DIV2)
822
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8. Compare thy self with thy self, and others; the other day thou was a pittiful poor brat,
8. Compare thy self with thy self, and Others; the other day thou was a pitiful poor brat,
crd vvb po21 n1 p-acp po21 n1, cc n2-jn; dt j-jn n1 pns21 vbds dt j j n1,
(55) sermon (DIV2)
823
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and what shalt thou bee? compare thy self with others; wee are low, how many thousands far beneath us?
and what shalt thou be? compare thy self with Others; we Are low, how many thousands Far beneath us?
cc r-crq vm2 pns21 vbi? vvb po21 n1 p-acp n2-jn; pns12 vbr j, c-crq d crd av-j p-acp pno12?
(55) sermon (DIV2)
823
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4067
9. All outward things are not properly, formally, good or evil; as wee fancy them to be good or evil, so they are; they are but fancies.
9. All outward things Are not properly, formally, good or evil; as we fancy them to be good or evil, so they Are; they Are but fancies.
crd av-d j n2 vbr xx av-j, av-j, j cc j-jn; c-acp pns12 vvb pno32 pc-acp vbi j cc j-jn, av pns32 vbr; pns32 vbr p-acp n2.
(55) sermon (DIV2)
824
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Use, Labour after this submissive frame of Spirit; Use, Labour After this submissive frame of Spirit;
n1, vvb p-acp d j n1 pp-f n1;
(55) sermon (DIV2)
825
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4069
get but this, and this will evidence, that though hee frowns, yet hee favours thee, this will make thy Faith appear to bee a glorious Faith;
get but this, and this will evidence, that though he frowns, yet he favours thee, this will make thy Faith appear to be a glorious Faith;
vvb p-acp d, cc d vmb n1, cst cs pns31 vvz, av pns31 vvz pno21, d vmb vvi po21 n1 vvi pc-acp vbi dt j n1;
(55) sermon (DIV2)
825
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it will shew that the Kingdome of God is not only come to thee, but in thee, and rules in thy heart to that end.
it will show that the Kingdom of God is not only come to thee, but in thee, and rules in thy heart to that end.
pn31 vmb vvi d dt n1 pp-f np1 vbz xx av-j vvn p-acp pno21, p-acp p-acp pno21, cc vvz p-acp po21 n1 p-acp d n1.
(55) sermon (DIV2)
825
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4071
But what shall I do to submit? 1. Let not a day of adversity take thee unawares.
But what shall I do to submit? 1. Let not a day of adversity take thee unawares.
p-acp r-crq vmb pns11 vdi pc-acp vvi? crd vvb xx dt n1 pp-f n1 vvb pno21 av-j.
(55) sermon (DIV2)
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4072
2. Do not over-value thy self, do not think too great of thy self, that the wind must not blow onthee.
2. Do not overvalue thy self, do not think too great of thy self, that the wind must not blow onthee.
crd vdb xx n1 po21 n1, vdb xx vvi av j pp-f po21 n1, cst dt n1 vmb xx vvi uh.
(55) sermon (DIV2)
827
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3. Retract the superlative of thy desires, do not look at so much, as what is necessary.
3. Retract the superlative of thy Desires, do not look At so much, as what is necessary.
crd vvi dt j pp-f po21 n2, vdb xx vvi p-acp av av-d, p-acp r-crq vbz j.
(55) sermon (DIV2)
828
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4. Design nothing as thy main end, and business, but the honour and glory of God; mind but his honour, and let him alone, to take care of thy external Comforts; Beleever, who art so much in his heart.
4. Design nothing as thy main end, and business, but the honour and glory of God; mind but his honour, and let him alone, to take care of thy external Comforts; Believer, who art so much in his heart.
crd n1 pix p-acp po21 j vvb, cc n1, p-acp dt n1 cc n1 pp-f np1; n1 p-acp po31 vvi, cc vvb pno31 av-j, pc-acp vvi n1 pp-f po21 j n2; n1, q-crq vb2r av av-d p-acp po31 n1.
(55) sermon (DIV2)
829
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in his book, in his soul, that hee numbers the very hairs of thy head: And thus wee fall upon
in his book, in his soul, that he numbers the very hairs of thy head: And thus we fallen upon
p-acp po31 n1, p-acp po31 n1, cst pns31 n2 dt j n2 pp-f po21 n1: cc av pns12 vvb p-acp
(55) sermon (DIV2)
829
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The Seventh Sermon. Matth. 10.30. But the very hairs of your head are all numbred.
The Seventh Sermon. Matthew 10.30. But the very hairs of your head Are all numbered.
dt ord n1. np1 crd. p-acp dt j n2 pp-f po22 n1 vbr d vvn.
(56) sermon (DIV2)
829
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4077
FRom this Text you had this great Conclusion, The special and distinct providence of God, extending to the smallest things and creatures,
FRom this Text you had this great Conclusion, The special and distinct providence of God, extending to the Smallest things and creatures,
p-acp d n1 pn22 vhd d j n1, dt j cc j n1 pp-f np1, vvg p-acp dt js n2 cc n2,
(56) sermon (DIV2)
830
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and in a special manner to the smallest Concernments of Beleevers, is a great Argument to remove their fears,
and in a special manner to the Smallest Concernments of Believers, is a great Argument to remove their fears,
cc p-acp dt j n1 p-acp dt js n2 pp-f n2, vbz dt j n1 pc-acp vvi po32 n2,
(56) sermon (DIV2)
830
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4079
and inordinate cares, and to quiet and confirm their souls in confidence upon God. The very hairs of, &c. Is it so? thenand inordinate Cares, and to quiet and confirm their Souls in confidence upon God. The very hairs of, etc. Is it so? then
cc j n2, cc p-acp j-jn cc vvi po32 n2 p-acp n1 p-acp np1. dt j n2 pp-f, av vbz pn31 av? av
(56) sermon (DIV2)
830
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4080
1. Wee have no reason to repine at wicked men when they prosper;
1. we have no reason to repine At wicked men when they prosper;
crd pns12 vhb dx n1 pc-acp vvi p-acp j n2 c-crq pns32 vvb;
(56) sermon (DIV2)
831
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let them ruffle, puff, throw, and swear, what then? they will cut off the head, no, they cannot touch a hair.
let them ruffle, puff, throw, and swear, what then? they will Cut off the head, no, they cannot touch a hair.
vvb pno32 vvi, n1, vvb, cc vvi, r-crq av? pns32 vmb vvi a-acp dt n1, uh-dx, pns32 vmbx vvi dt n1.
(56) sermon (DIV2)
831
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2. Be not over-much troubled with any particulat changes or passages in the world; they are all managed by a particular and distinct providence.
2. Be not overmuch troubled with any particulat changes or passages in the world; they Are all managed by a particular and distinct providence.
crd vbb xx av vvn p-acp d vvb n2 cc n2 p-acp dt n1; pns32 vbr d vvn p-acp dt j cc j n1.
(56) sermon (DIV2)
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4083
3. Fear not man slavishly, this use our Saviour makes of it. 4. This rebukes our inordinate and distracting cares;
3. fear not man slavishly, this use our Saviour makes of it. 4. This rebukes our inordinate and distracting Cares;
crd n1 xx n1 av-j, d vvb po12 n1 vvz pp-f pn31. crd d n2 po12 j cc n-vvg vvz;
(56) sermon (DIV2)
833
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4084
thou art mighty inquisitive, what shall I eat? what shall I drink? wherewithall shall I be cloathed? Friend, thy hairs are numbred, content thy self, God will take care, &c.
thou art mighty inquisitive, what shall I eat? what shall I drink? wherewithal shall I be clothed? Friend, thy hairs Are numbered, content thy self, God will take care, etc.
pns21 vb2r j j, q-crq vmb pns11 vvi? q-crq vmb pns11 vvi? c-crq vmb pns11 vbi vvn? n1, po21 n2 vbr vvn, vvb po21 n1, np1 vmb vvi n1, av
(56) sermon (DIV2)
834
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5. In all passages of the world, observe and acknowledge not only a general, but be sure to observe a particular providence: and then conclude,
5. In all passages of the world, observe and acknowledge not only a general, but be sure to observe a particular providence: and then conclude,
crd p-acp d n2 pp-f dt n1, vvb cc vvb xx av-j dt j, p-acp vbi j pc-acp vvi dt j n1: cc av vvi,
(56) sermon (DIV2)
835
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1. That nothing shall befall thee for want of faithfulness, sufficiency, knowledge, love in God. 2. Nothing shall come unto thee, that shall in the least damnifie or injure thee.
1. That nothing shall befall thee for want of faithfulness, sufficiency, knowledge, love in God. 2. Nothing shall come unto thee, that shall in the least damnify or injure thee.
crd cst pix vmb vvi pno21 p-acp n1 pp-f n1, n1, n1, vvb p-acp np1. crd pix vmb vvi p-acp pno21, cst vmb p-acp dt ds vvi cc vvi pno21.
(56) sermon (DIV2)
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3. That all the plots, designs, contrivances, attempts of the Devil, and all his party against Gods Church, are all under a providence, they are all numbred.
3. That all the plots, designs, contrivances, attempts of the devil, and all his party against God's Church, Are all under a providence, they Are all numbered.
crd cst d dt n2, n2, n2, n2 pp-f dt n1, cc d po31 n1 p-acp npg1 n1, vbr d p-acp dt n1, pns32 vbr d vvn.
(56) sermon (DIV2)
838
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All the hours of thy sufferings, all thy tears, fears, griefs, pains, wants, every one numbred.
All the hours of thy sufferings, all thy tears, fears, griefs, pains, Wants, every one numbered.
av-d dt n2 pp-f po21 n2, d po21 n2, n2, n2, n2, n2, d crd vvn.
(56) sermon (DIV2)
838
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4089
Thou tells the clock at midnight under thy pains, and God tells thy pains more than thou the clock;
Thou tells the clock At midnight under thy pains, and God tells thy pains more than thou the clock;
pns21 vvz dt n1 p-acp n1 p-acp po21 n2, cc np1 vvz po21 n2 av-dc cs pns21 dt n1;
(56) sermon (DIV2)
838
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nay more, the hairs of thy head are numbred, therefore, not the meanest Beleever in the greatest croud is over-looked by God.
nay more, the hairs of thy head Are numbered, Therefore, not the Meanest Believer in the greatest crowd is overlooked by God.
uh-x av-dc, dt n2 pp-f po21 n1 vbr vvn, av, xx dt js n1 p-acp dt js n1 vbz j p-acp np1.
(56) sermon (DIV2)
838
Page 19
4091
And then, all thy worldly concernments, thy relations, diseases, &c. are all numbred. Nay more, remember this Beleever, all thy distrusts, disquiets, murmurings, dispondences, the meanest lust unseen,
And then, all thy worldly concernments, thy relations, diseases, etc. Are all numbered. Nay more, Remember this Believer, all thy distrusts, disquiets, murmurings, dispondences, the Meanest lust unseen,
cc av, d po21 j n2, po21 n2, n2, av vbr d vvn. uh-x av-dc, vvb d n1, d po21 n2, n2, n2, n2, dt js n1 j,
(56) sermon (DIV2)
838
Page 19
4092
and the most secret sin, are all numbred.
and the most secret since, Are all numbered.
cc dt av-ds j-jn n1, vbr d vvn.
(56) sermon (DIV2)
838
Page 19
4093
6. Are our hairs numbred? this is sad news for unbeleevers? are your hairs numbred? then certainly your oaths, curses, contempts of Gods people, all your sinful thoughts, words, actions, wilful omissions of commanded duties, commissions of forbidden sins, all your disputings against God, his People, his Word, Waies, Will, are all upon the file, they are all numbred.
6. are our hairs numbered? this is sad news for unbelievers? Are your hairs numbered? then Certainly your Oaths, curses, contempts of God's people, all your sinful thoughts, words, actions, wilful omissions of commanded duties, commissions of forbidden Sins, all your disputings against God, his People, his Word, Ways, Will, Are all upon the file, they Are all numbered.
crd vbr po12 n2 vvn? d vbz j n1 p-acp n2? vbr po22 n2 vvn? av av-j po22 n2, n2, n2 pp-f npg1 n1, d po22 j n2, n2, n2, j n2 pp-f j-vvn n2, n2 pp-f j-vvn n2, d po22 n2-vvg p-acp np1, po31 n1, po31 n1, n2, n1, vbr d p-acp dt n1, pns32 vbr d vvn.
(56) sermon (DIV2)
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7. What an incouragement is there here for poor sinners to come in to God.
7. What an encouragement is there Here for poor Sinners to come in to God.
crd q-crq dt n1 vbz a-acp av c-acp j n2 pc-acp vvi p-acp p-acp np1.
(56) sermon (DIV2)
840
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4095
Do but come in to God, and thou shalt come into such a condition of safety, that thy very hairs shall be all numbred;
Do but come in to God, and thou shalt come into such a condition of safety, that thy very hairs shall be all numbered;
vdb p-acp vvi p-acp p-acp np1, cc pns21 vm2 vvi p-acp d dt n1 pp-f n1, cst po21 j n2 vmb vbi av-d vvn;
(56) sermon (DIV2)
840
Page 20
4096
and if thou wilt not come in, certainly thou are wanting to thy self;
and if thou wilt not come in, Certainly thou Are wanting to thy self;
cc cs pns21 vm2 xx vvi p-acp, av-j pns21 vbr vvg p-acp po21 n1;
(56) sermon (DIV2)
840
Page 20
4097
for, look as well as thou canst to thy self, thou hast not a promise to keep one hair of thy head till to morrow morning;
for, look as well as thou Canst to thy self, thou hast not a promise to keep one hair of thy head till to morrow morning;
p-acp, vvb a-acp av c-acp pns21 vm2 p-acp po21 n1, pns21 vh2 xx dt n1 pc-acp vvi crd n1 pp-f po21 n1 c-acp p-acp n1 n1;
(56) sermon (DIV2)
840
Page 20
4098
not a promise of a sup of water, bit of bread; not a promise for one minutes safety, till to morrow morning;
not a promise of a sup of water, bit of bred; not a promise for one minutes safety, till to morrow morning;
xx dt n1 pp-f dt vvi pp-f n1, n1 pp-f n1; xx dt n1 p-acp crd ng2 n1, c-acp p-acp n1 n1;
(56) sermon (DIV2)
840
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4099
And if so be that thou hast not a God, no interest in him, if God should turn his back on thee, a thousand to one but afflictions come;
And if so be that thou hast not a God, no Interest in him, if God should turn his back on thee, a thousand to one but afflictions come;
cc cs av vbb d pns21 vh2 xx dt n1, dx n1 p-acp pno31, cs np1 vmd vvi po31 n1 p-acp pno21, dt crd p-acp crd p-acp n2 vvb;
(56) sermon (DIV2)
840
Page 20
4100
and if afflictions come, thy heart's gone, thou having no spiritual strength in heart, no eternal Rock of Ages to flye to, no wonder if thou faint under them,
and if afflictions come, thy heart's gone, thou having no spiritual strength in heart, no Eternal Rock of Ages to fly to, no wonder if thou faint under them,
cc cs n2 vvb, po21 n1|vbz vvn, pns21 vhg dx j n1 p-acp n1, dx j n1 pp-f n2 pc-acp vvi p-acp, dx n1 cs pns21 vvb p-acp pno32,
(56) sermon (DIV2)
840
Page 20
4101
and so thou wilt certainly do;
and so thou wilt Certainly doe;
cc av pns21 vm2 av-j n1;
(56) sermon (DIV2)
840
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4102
if a Beleever that hath but little strength, is apt to faint, thou that hast no strength will utterly fall, when afflictions findes thee. And this leads to
if a Believer that hath but little strength, is apt to faint, thou that hast no strength will utterly fallen, when afflictions finds thee. And this leads to
cs dt n1 cst vhz p-acp j n1, vbz j pc-acp vvi, pns21 cst vh2 dx n1 vmb av-j vvi, c-crq n2 vvz pno21. cc d vvz p-acp
(56) sermon (DIV2)
840
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4103
The Eighth Sermon. Prov. 24.10. If thou faint in the day of Adversity, thy strength is small.
The Eighth Sermon. Curae 24.10. If thou faint in the day of Adversity, thy strength is small.
dt ord n1. np1 crd. cs pns21 vvb p-acp dt n1 pp-f n1, po21 n1 vbz j.
(57) sermon (DIV2)
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4104
THe Observation from hence, was, To faint in the day of trouble argues a mans inward strength to be but small.
THe Observation from hence, was, To faint in the day of trouble argues a men inward strength to be but small.
dt n1 p-acp av, vbds, pc-acp vvi p-acp dt n1 pp-f n1 vvz dt ng1 j n1 pc-acp vbi p-acp j.
(57) sermon (DIV2)
841
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4105
His judgement weak, his reason low, his graces feeble, his inward comfort, peace, and joy not much, but very little. This
His judgement weak, his reason low, his graces feeble, his inward Comfort, peace, and joy not much, but very little. This
po31 n1 j, po31 n1 j, po31 n2 j, po31 j n1, n1, cc vvb xx av-d, cc-acp av j. np1
(57) sermon (DIV2)
841
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4106
1. Shews whence our mis-givings of heart, whence our want of liveliness of Spirit in and under troubles proceed,
1. Shows whence our misgivings of heart, whence our want of liveliness of Spirit in and under Troubles proceed,
crd vvz c-crq po12 j pp-f n1, c-crq po12 n1 pp-f n1 pp-f n1 p-acp cc p-acp n2 vvb,
(57) sermon (DIV2)
842
Page 20
4107
even from hence, that our strength is but small. 2. Teaches us how to judge what our spiritual strength is;
even from hence, that our strength is but small. 2. Teaches us how to judge what our spiritual strength is;
av p-acp av, cst po12 n1 vbz p-acp j. crd vvz pno12 c-crq pc-acp vvi r-crq po12 j n1 vbz;
(57) sermon (DIV2)
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4108
namely, this way, how dost thou bear afflictions? how is it with thee in a day of distress? dost thou faint,
namely, this Way, how dost thou bear afflictions? how is it with thee in a day of distress? dost thou faint,
av, d n1, q-crq vd2 pns21 vvi n2? q-crq vbz pn31 p-acp pno21 p-acp dt n1 pp-f n1? vd2 pns21 vvi,
(57) sermon (DIV2)
843
Page 21
4109
and fail, it argues thy strength is but small. 3. By way of dehortation; do not thou faint in the day of affliction, of adversity.
and fail, it argues thy strength is but small. 3. By Way of dehortation; do not thou faint in the day of affliction, of adversity.
cc vvi, pn31 vvz po21 n1 vbz p-acp j. crd p-acp n1 pp-f n1; vdb xx pns21 vvi p-acp dt n1 pp-f n1, pp-f n1.
(57) sermon (DIV2)
843
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4110
Take heed of fainting in three things. 1. Under work or duty, be it never so great, grievous, troublesome, or dangerous.
Take heed of fainting in three things. 1. Under work or duty, be it never so great, grievous, troublesome, or dangerous.
vvb n1 pp-f vvg p-acp crd n2. crd p-acp n1 cc n1, vbb pn31 av-x av j, j, j, cc j.
(57) sermon (DIV2)
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2. Under the with-holdings of mercy, be they never so long detained. 3. Under afflictions, be they, or may they be never so grievous; whether
2. Under the with-holdings of mercy, be they never so long detained. 3. Under afflictions, be they, or may they be never so grievous; whither
crd p-acp dt j pp-f n1, vbb pns32 av-x av av-j vvn. crd p-acp n2, vbb pns32, cc vmb pns32 vbb av-x av j; cs
(57) sermon (DIV2)
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1. Publick Afflictions, the afflictions of the Church of God:
1. Public Afflictions, the afflictions of the Church of God:
crd j n2, dt n2 pp-f dt n1 pp-f np1:
(57) sermon (DIV2)
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4113
Suppose Sion is now clad in Sackcloth, there's a time coming when shee shall be arrayed in Scarlet:
Suppose Sion is now clad in sackcloth, there's a time coming when she shall be arrayed in Scarlet:
vvb np1 vbz av vvn p-acp n1, pc-acp|vbz dt n1 vvg c-crq pns31 vmb vbi vvn p-acp j-jn:
(57) sermon (DIV2)
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when the Whores Scarlet shall be turned into Raggs, the Churches Raggs shall bee turned into Gold. Or,
when the Whores Scarlet shall be turned into Rags, the Churches Rags shall be turned into Gold. Or,
c-crq dt n2 j-jn vmb vbi vvn p-acp n2, dt ng1 n2 vmb vbi vvn p-acp n1. cc,
(57) sermon (DIV2)
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2. Personal Afflictions, faint not under them, be it this, or that, or the other, be they never so great, never so long, or never so many. But, what shall I do to bear up my spirit,
2. Personal Afflictions, faint not under them, be it this, or that, or the other, be they never so great, never so long, or never so many. But, what shall I do to bear up my Spirit,
crd j n2, vvb xx p-acp pno32, vbb pn31 d, cc cst, cc dt n-jn, vbb pns32 av-x av j, av-x av av-j, cc av-x av d. p-acp, r-crq vmb pns11 vdi pc-acp vvi a-acp po11 n1,
(57) sermon (DIV2)
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and to preserve mee from fainting? 1. Live in the holy dependance, and filial fear of the great God:and to preserve me from fainting? 1. Live in the holy dependence, and filial Fear of the great God:
cc pc-acp vvi pno11 p-acp vvg? crd j p-acp dt j n1, cc j n1 pp-f dt j np1:
(57) sermon (DIV2)
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hee that fears God most, to be sure will faint least. 2. Strengthen grace;
he that fears God most, to be sure will faint least. 2. Strengthen grace;
pns31 cst vvz n1 av-ds, pc-acp vbi j vmb vvi ds. crd vvb n1;
(57) sermon (DIV2)
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there are two graces to be strengthened, viz. Strengthen Faith, I had fainted unless I had beleeved, &c. Strengthen Patience: dejection of soul usually comes from impatience.
there Are two graces to be strengthened, viz. Strengthen Faith, I had fainted unless I had believed, etc. Strengthen Patience: dejection of soul usually comes from impatience.
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3. Be much in prayer: Is any man afflicted, let him (not go and sinfully snivil and complain, but let him) pray.
3. Be much in prayer: Is any man afflicted, let him (not go and sinfully snivil and complain, but let him) pray.
crd vbb d p-acp n1: vbz d n1 vvn, vvb pno31 (xx n1 cc av-j j cc vvi, cc-acp vvb pno31) vvb.
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4. Make use of heart-strengthening considerations; and that is,
4. Make use of heart-strengthening considerations; and that is,
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1. Turn over the Promises; they are left on purpose as Gods Bottle, his Vial of Cordials to keep the soul from fainting.
1. Turn over the Promises; they Are left on purpose as God's Bottle, his Vial of Cordials to keep the soul from fainting.
crd n1 p-acp dt vvz; pns32 vbr vvn p-acp n1 c-acp ng1 n1, po31 n1 pp-f n2 pc-acp vvi dt n1 p-acp vvg.
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2. What ever befalls, remember it proceeds from Gods love. 3. All that God aims at, is, to do thee good.
2. What ever befalls, Remember it proceeds from God's love. 3. All that God aims At, is, to do thee good.
crd q-crq av vvz, vvb pn31 vvz p-acp npg1 n1. crd av-d d np1 vvz p-acp, vbz, pc-acp vdi pno21 j.
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4. Be the affliction never so great, 'tis as necessary as prosperity, as health: this thy Physick, is as necessary as thy food.
4. Be the affliction never so great, it's as necessary as Prosperity, as health: this thy Physic, is as necessary as thy food.
crd vbb dt n1 av-x av j, pn31|vbz p-acp j p-acp n1, c-acp n1: d po21 n1, vbz a-acp j c-acp po21 n1.
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5. The issue of all, a Crown of glory:
5. The issue of all, a Crown of glory:
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These light afflictions which are but for a moment, worketh out for us a far more excellent and eternal weight of glory. These Light afflictions which Are but for a moment, works out for us a Far more excellent and Eternal weight of glory.
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And therefore, if so be there be such principles from which afflictions flow, and such ends to which they are managed;
And Therefore, if so be there be such principles from which afflictions flow, and such ends to which they Are managed;
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'tis no wonder Christ will not pray that wee may be taken out of the world, from Affliction, but kept in this world, from the evil: So wee fall on
it's no wonder christ will not pray that we may be taken out of the world, from Affliction, but kept in this world, from the evil: So we fallen on
pn31|vbz dx n1 np1 vmb xx vvi cst pns12 vmb vbi vvn av pp-f dt n1, p-acp n1, p-acp vvn p-acp d n1, p-acp dt j-jn: av pns12 vvb p-acp
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The Ninth Sermon.
The Ninth Sermon.
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John 17.15. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.John 17.15. I pray not that thou Shouldst take them out of the world, but that thou Shouldst keep them from the evil.
np1 crd. pns11 vvb xx cst pns21 vmd2 vvi pno32 av pp-f dt n1, cc-acp cst pns21 vmd2 vvi pno32 p-acp dt n-jn.
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GOd hath spoken once, yea twice have I heard this, that power belongeth unto God.
GOd hath spoken once, yea twice have I herd this, that power belongeth unto God.
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When God is pleased to strike twice upon the same string, it seems hee hath something more than ordinary mind, that you should observe the Tune.
When God is pleased to strike twice upon the same string, it seems he hath something more than ordinary mind, that you should observe the Tune.
c-crq np1 vbz vvn pc-acp vvi av p-acp dt d n1, pn31 vvz pns31 vhz pi dc cs j n1, cst pn22 vmd vvi dt n1.
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The Doctrine was, That it is the Will of Jesus Christ, that his Servants should continue in the world,
The Doctrine was, That it is the Will of jesus christ, that his Servants should continue in the world,
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though they meet with nothing but trouble in the world. I pray not that thou shouldest take them out of the world; though they meet with nothing but trouble in the world. I pray not that thou Shouldst take them out of the world;
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let them stay Lord, be thou but their Pilot, and then keep them at Sea as long as thou wilt.
let them stay Lord, be thou but their Pilot, and then keep them At Sea as long as thou wilt.
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God knows his Saints are very serviceable in their generation: They are, as it were, a pillar of fire unto the rest of the world, for guide, and light;
God knows his Saints Are very serviceable in their generation: They Are, as it were, a pillar of fire unto the rest of the world, for guide, and Light;
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by their doctrine and conversation they instruct the godly, and convince the wicked:
by their Doctrine and Conversation they instruct the godly, and convince the wicked:
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God will have his people stay in the world, that his power, providence, mercy, and goodness in their preservation may more clearly be discovered;
God will have his people stay in the world, that his power, providence, mercy, and Goodness in their preservation may more clearly be discovered;
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that their afflictions here may work out for them an eternal weight of glory: These are the reasons why God will have them stay in the world, &c. Then
that their afflictions Here may work out for them an Eternal weight of glory: These Are the Reasons why God will have them stay in the world, etc. Then
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1. Saints carry your selves as becomes such in midst of such a world, with that wisdome, faithfulness, carefulness, humility, that may bring honour both to your selves, and to your profession: Walk as Lights in the midst of a crooked and perverse generation;
1. Saints carry your selves as becomes such in midst of such a world, with that Wisdom, faithfulness, carefulness, humility, that may bring honour both to your selves, and to your profession: Walk as Lights in the midst of a crooked and perverse generation;
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walk closely, warily, innocently, patiently, submissively, &c. all these are necessary while you are to converse here in this wicked world.
walk closely, warily, innocently, patiently, submissively, etc. all these Are necessary while you Are to converse Here in this wicked world.
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2. •••m that truth, But that thou shouldest keep them from the evil; observe, preservation from sin is a greater mercy than exemption from suffering.
2. •••m that truth, But that thou Shouldst keep them from the evil; observe, preservation from since is a greater mercy than exemption from suffering.
crd n1 cst n1, p-acp cst pns21 vmd2 vvi pno32 p-acp dt n-jn; vvb, n1 p-acp n1 vbz dt jc n1 cs n1 p-acp vvg.
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Which 1. Informs us of a truth that carnal men will never beleeve till they come to Hell, that that is the height of folly, which the men of the world count to be the top of wisdome;
Which 1. Informs us of a truth that carnal men will never believe till they come to Hell, that that is the height of folly, which the men of the world count to be the top of Wisdom;
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they think it wisdome, to chuse sin, rather than suffering. 2. This will evidence that the people of God are not such fools as the men of the world think they are,
they think it Wisdom, to choose since, rather than suffering. 2. This will evidence that the people of God Are not such Fools as the men of the world think they Are,
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but the wisest, that will chuse the greatest sufferings rather than the least sin. 3. This reproves those that will take more care to have their afflictions removed, than sanctified. 4. Be more afraid of sinning, and less afraid of suffering: what, afraid of a lash, my childe, no, bee more afraid of a dis-inheritance; look on sufferings with Scripture Spectacles; Labour for integrity and uprightness of heart, that preserves when falling:
but the Wisest, that will choose the greatest sufferings rather than the least since. 3. This reproves those that will take more care to have their afflictions removed, than sanctified. 4. Be more afraid of sinning, and less afraid of suffering: what, afraid of a lash, my child, no, be more afraid of a disinheritance; look on sufferings with Scripture Spectacles; Labour for integrity and uprightness of heart, that preserves when falling:
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Be watchful over thy thoughts and waies:
Be watchful over thy thoughts and ways:
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Be a resolved Christian, if thou be not, thou wilt turn an Apostatizing Christian: You must set your faces as thornes, resolution is absolutely necessary, not only under,
Be a resolved Christian, if thou be not, thou wilt turn an Apostatizing Christian: You must Set your faces as thorns, resolution is absolutely necessary, not only under,
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but before a day of suffering:
but before a day of suffering:
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Be resolved for God, and be resolved against Sin, and that for fear, least in a day of suffering thou shouldest halt and founder,
Be resolved for God, and be resolved against since, and that for Fear, lest in a day of suffering thou Shouldst halt and founder,
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and so lose the things which thou hast wrought: which brings mee to
and so loose the things which thou hast wrought: which brings me to
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The Tenth Sermon.
The Tenth Sermon.
dt ord n1.
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2 John 8. Look to your selves, that wee lose not those things which we have wrought,2 John 8. Look to your selves, that we loose not those things which we have wrought,
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but that we receive a full Reward.
but that we receive a full Reward.
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IN these words you have a Warning-Peice discharged to an Elect Lady, A serious Item to an Elect Lady and her Religious Family, to look well to themselves that they lose not the things they had wrought.
IN these words you have a Warning-piece discharged to an Elect Lady, A serious Item to an Elect Lady and her Religious Family, to look well to themselves that they loose not the things they had wrought.
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And this is grounded on a double reason.
And this is grounded on a double reason.
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1. From the Damage of such as begin well and hold not out, They lose the things they have wrought.
1. From the Damage of such as begin well and hold not out, They loose the things they have wrought.
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That were sad, that so much should be done, and all should be lost at last.
That were sad, that so much should be done, and all should be lost At last.
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2. From the Advantage and benefit if we do go on, then we shall receive a full reward.
2. From the Advantage and benefit if we do go on, then we shall receive a full reward.
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The observation was, It much concerns all those, that have begun well, that are looked upon by Ministers,
The observation was, It much concerns all those, that have begun well, that Are looked upon by Ministers,
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and those that are godly, as if they were truly godly, that have entertained the Truth and the Profession of the Truth, to look well to it how they stand, to continue, to go on, to hold out in their holy Profession and Conversation. and those that Are godly, as if they were truly godly, that have entertained the Truth and the Profession of the Truth, to look well to it how they stand, to continue, to go on, to hold out in their holy Profession and Conversation.
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Look to your self you Elect Lady, you her Religious Family look to your selves, that you lose not the things you have wrought.
Look to your self you Elect Lady, you her Religious Family look to your selves, that you loose not the things you have wrought.
vvb p-acp po22 n1 pn22 j n1, pn22 po31 j n1 vvb p-acp po22 n2, cst pn22 vvb xx dt n2 pn22 vhb vvn.
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There's all the reason in the world it should be so;
There's all the reason in the world it should be so;
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The Election of Beleevers ingages us it should be so, we are chosen that we should bee so;
The Election of Believers engages us it should be so, we Are chosen that we should be so;
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If we do not look well to our selves we may chance to lose all we have wrought.
If we do not look well to our selves we may chance to loose all we have wrought.
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It too too often falls out that after a hot fit of Profession, there comes a cold fit of Apostasie, this cold fit of Apostasie caused by a sharpe winde of Persecution,
It too too often falls out that After a hight fit of Profession, there comes a cold fit of Apostasy, this cold fit of Apostasy caused by a sharp wind of Persecution,
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or by a melting, thawing Sun of prosperity;
or by a melting, thawing Sun of Prosperity;
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either by our natural inconstancy and mutability within, (wee love new changes, we love to be changable) or else the subtilty of Seducers from without.
either by our natural inconstancy and mutability within, (we love new changes, we love to be changeable) or Else the subtlety of Seducers from without.
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Again, there hath been, are, and will come trying seasons;
Again, there hath been, Are, and will come trying seasons;
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were you never so sincere, think not all the work over and done as soon as converted;
were you never so sincere, think not all the work over and done as soon as converted;
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As soon as come out of Egypt there's a Wilderness and Red-Sea to passe thorough, Mideanitish Women, Gyants, &c. to contest with:
As soon as come out of Egypt there's a Wilderness and Red sea to pass through, Mideanitish Women, Giants, etc. to contest with:
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Therefore no wonder hee writes, look to your self. Then
Therefore no wonder he writes, look to your self. Then
av dx n1 pns31 vvz, vvb p-acp po22 n1. av
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1. Here see Election shuts not out the use of means: You are an Elect Lady, yet look to your self.
1. Here see Election shuts not out the use of means: You Are an Elect Lady, yet look to your self.
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2. You scandalous Papists, the Doctrine of Perseverance we Preach, is no Mother of sloth and security: Though you shall be saved, yet look to your selves:
2. You scandalous Papists, the Doctrine of Perseverance we Preach, is no Mother of sloth and security: Though you shall be saved, yet look to your selves:
crd pn22 j njp2, dt n1 pp-f n1 pns12 vvb, vbz dx n1 pp-f n1 cc n1: cs pn22 vmb vbi vvn, av vvb p-acp po22 n2:
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you shall not perish, yet keep in the Ship.
you shall not perish, yet keep in the Ship.
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3. Orthodoxness of Faith and soundnesse of Profession is not enough to make a good Christian:
3. Orthodoxness of Faith and soundness of Profession is not enough to make a good Christian:
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Elect Lady, you make profession you are sanctified, but you must look to your self. 4. It is not enough to have a well ordered Family, Oh Lady!
Elect Lady, you make profession you Are sanctified, but you must look to your self. 4. It is not enough to have a well ordered Family, O Lady!
j n1, pn22 vvb n1 pn22 vbr vvn, cc-acp pn22 vmb vvi p-acp po22 n1. crd pn31 vbz xx av-d pc-acp vhi dt av vvd n1, uh n1!
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look to your self as well as to your Family. 5. The business of Religion is not the work of one day:
look to your self as well as to your Family. 5. The business of Religion is not the work of one day:
vvb p-acp po22 n1 c-acp av c-acp p-acp po22 n1. crd dt n1 pp-f n1 vbz xx dt n1 pp-f crd n1:
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As long as you have life, look to your self.
As long as you have life, look to your self.
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2. For Exhortation; Look to your selves, take heed of Apostasy; Take heed of that which occasions cold fits,
2. For Exhortation; Look to your selves, take heed of Apostasy; Take heed of that which occasions cold fits,
crd p-acp n1; vvb p-acp po22 n2, vvb n1 pp-f n1; vvb n1 pp-f d r-crq n2 j-jn n2,
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after a cold fit comes a death fit, as after a hot fit usually comes a cold fit.
After a cold fit comes a death fit, as After a hight fit usually comes a cold fit.
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Apostasy is the quartern Ague of the Soul, if it be not death tis extream dangerous.
Apostasy is the quartern Ague of the Soul, if it be not death this extreme dangerous.
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3. By way of Direction; Would you look to your selves? Look up to God, begg to bee strengthned with all might in the inner man:
3. By Way of Direction; Would you look to your selves? Look up to God, beg to be strengthened with all might in the inner man:
crd p-acp n1 pp-f n1; vmd pn22 vvb p-acp po22 n2? vvb a-acp p-acp np1, vvb pc-acp vbi vvn p-acp d n1 p-acp dt j n1:
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that hee who hath begun a good work, would be pleased to finish it.
that he who hath begun a good work, would be pleased to finish it.
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To that end, Lord give strength while in begging, and begging hearts, for continuance of that strengthning Ordinance amongst us, that it may be never said as it was said of those precious Israelites, the Word of the Lord was precious in those daies, there was no open Vision. Which leads mee to
To that end, Lord give strength while in begging, and begging hearts, for Continuance of that strengthening Ordinance among us, that it may be never said as it was said of those precious Israelites, the Word of the Lord was precious in those days, there was no open Vision. Which leads me to
p-acp d n1, n1 vvb n1 cs p-acp vvg, cc j-vvg n2, p-acp n1 pp-f d vvg n1 p-acp pno12, cst pn31 vmb vbi av-x vvn c-acp pn31 vbds vvn pp-f d j np2, dt n1 pp-f dt n1 vbds j p-acp d n2, pc-acp vbds dx j n1. r-crq vvz pno11 p-acp
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The Eleventh Sermon.
The Eleventh Sermon.
dt ord n1.
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1 Sam. 3.1. The Word of the Lord was precious in those dayes, there was no open Vision.1 Sam. 3.1. The Word of the Lord was precious in those days, there was no open Vision.
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THe Word of the Lord was precious in those daies? Was it not alwaies precious? Yes,THe Word of the Lord was precious in those days? Was it not always precious? Yes,
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but there is a twofold preciousness. 1. Of Worth and Excellency.
but there is a twofold preciousness. 1. Of Worth and Excellency.
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2. Of Want and Scarcity. The Word of the Lord had not been so precious to the Israelites, in regard of its Worth and Excellency, therefore God made it precious to them in regard of its Want and Scarcity. There was no open Vision. Hence observe,
2. Of Want and Scarcity. The Word of the Lord had not been so precious to the Israelites, in regard of its Worth and Excellency, Therefore God made it precious to them in regard of its Want and Scarcity. There was no open Vision. Hence observe,
crd pp-f vvb cc n1. dt n1 pp-f dt n1 vhd xx vbn av j p-acp dt np2, p-acp n1 pp-f po31 j cc n1, av np1 vvd pn31 j p-acp pno32 p-acp n1 pp-f po31 vvb cc n1. pc-acp vbds dx j n1. av vvi,
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1. There hath been, there may be such a day overtake a Church and People of God, wherein the Word of God may be precious, that is, may be Scarce, Rare, and hard to come by.
1. There hath been, there may be such a day overtake a Church and People of God, wherein the Word of God may be precious, that is, may be Scarce, Rare, and hard to come by.
crd a-acp vhz vbn, pc-acp vmb vbi d dt n1 vvb dt n1 cc n1 pp-f np1, c-crq dt n1 pp-f np1 vmb vbi j, cst vbz, vmb vbi j, j, cc av-j pc-acp vvi p-acp.
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2. 'Tis most just with God to teach them how to prize the Word by the want of it, that know not how to prize the Word of God by the worth of it.
2. It's most just with God to teach them how to prize the Word by the want of it, that know not how to prize the Word of God by the worth of it.
crd pn31|vbz av-ds j p-acp np1 pc-acp vvi pno32 c-crq p-acp vvb dt n1 p-acp dt n1 pp-f pn31, cst vvb xx c-crq pc-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f pn31.
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The Use was for Direction, what to be done to prevent this judgement of a Scarcity and Famine of the Word of God? 1. Learn to prize the Word by the worth of it. 2. Improve the Word as to the fruit of it. 3. Adorn the Word in your lives and conversations. 4. Be earnest with God in publick and private for the blessed continuance of that Word.
The Use was for Direction, what to be done to prevent this judgement of a Scarcity and Famine of the Word of God? 1. Learn to prize the Word by the worth of it. 2. Improve the Word as to the fruit of it. 3. Adorn the Word in your lives and conversations. 4. Be earnest with God in public and private for the blessed Continuance of that Word.
dt n1 vbds p-acp n1, r-crq pc-acp vbi vdn pc-acp vvi d n1 pp-f dt n1 cc n1 pp-f dt n1 pp-f np1? crd np1 pc-acp vvi dt n1 p-acp dt n1 pp-f pn31. crd vvb dt n1 c-acp p-acp dt n1 pp-f pn31. crd vvb dt n1 p-acp po22 n2 cc n2. crd vbb j p-acp np1 p-acp j cc j p-acp dt j-vvn n1 pp-f d n1.
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Learn to prize the Word by the worth of it? We do prize the Word, &c. Do you prize the Word in truth? Then
Learn to prize the Word by the worth of it? We do prize the Word, etc. Do you prize the Word in truth? Then
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1. What hath meant that horrible, wicked, general contempt of the Word of God, and Ministers of that Word through the Land,
1. What hath meant that horrible, wicked, general contempt of the Word of God, and Ministers of that Word through the Land,
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though (blessed bee God) they have not taken the vilest of the people, and made them Priests, yet the best of Ministers, have been esteemed as the worst and vilest of people? 2 What means the want of the Word Read, Repeated, Looked into? 3. What means that general disobedience to the Word? 4. Why are you so ready to sell the Truth, far more ready than to buy it? 5. What means that easie forsaking of the blessed Truths of the Gospel? That a Popish Jesuite, cannot come and vent one of his wicked opinions,
though (blessed be God) they have not taken the Vilest of the people, and made them Priests, yet the best of Ministers, have been esteemed as the worst and Vilest of people? 2 What means the want of the Word Read, Repeated, Looked into? 3. What means that general disobedience to the Word? 4. Why Are you so ready to fell the Truth, Far more ready than to buy it? 5. What means that easy forsaking of the blessed Truths of the Gospel? That a Popish Jesuit, cannot come and vent one of his wicked opinions,
cs (vvn vbi n1) pns32 vhb xx vvn dt js pp-f dt n1, cc vvd pno32 n2, av dt av-js pp-f n2, vhb vbn vvn p-acp dt js cc js pp-f n1? crd r-crq vvz dt n1 pp-f dt n1 vvb, vvn, vvn p-acp? crd q-crq vvz d j n1 p-acp dt n1? crd q-crq vbr pn22 av j pc-acp vvi dt n1, av-j av-dc j cs pc-acp vvi pn31? crd q-crq vvz d j vvg pp-f dt j-vvn n2 pp-f dt n1? cst dt j np1, vmbx vvi cc vvi crd pp-f po31 j n2,
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but presently let it be vomited, it must be sucked up by one or other? 6. What means the having of the Faith of Christ in so much respect of Persons,
but presently let it be vomited, it must be sucked up by one or other? 6. What means the having of the Faith of christ in so much respect of Persons,
cc-acp av-j vvb pn31 vbi vvn, pn31 vmb vbi vvn a-acp p-acp crd cc n-jn? crd q-crq vvz dt vhg pp-f dt n1 pp-f np1 p-acp av d n1 pp-f n2,
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as hath been here amongst us? judge our selves then for what is past,
as hath been Here among us? judge our selves then for what is past,
c-acp vhz vbn av p-acp pno12? vvb po12 n2 av p-acp r-crq vbz j,
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and for the future learn to prize the Word according to its worth, consider what an admirable excellent thing this Word of God is, and that may be known,
and for the future Learn to prize the Word according to its worth, Consider what an admirable excellent thing this Word of God is, and that may be known,
cc p-acp dt j-jn vvb pc-acp vvi dt n1 vvg p-acp po31 n1, vvb r-crq dt j j n1 d n1 pp-f np1 vbz, cc cst vmb vbi vvn,
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1. By the metaphors unto which it is resembled in Scripture, which speaks either its profit, pleasure, usefulness, or necessity:
1. By the metaphors unto which it is resembled in Scripture, which speaks either its profit, pleasure, usefulness, or necessity:
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Thy Word is a light to my feet, what more precious than light, without which the world were but one great Dungeon, &c. 'Tis compared to Bread, Manna, Food, Water, Precious Stones, Rain, &c. Nay, 'tis more necessary: As they formerly, we can better be without the Sun,
Thy Word is a Light to my feet, what more precious than Light, without which the world were but one great Dungeon, etc. It's compared to Bred, Manna, Food, Water, Precious Stones, Rain, etc. Nay, it's more necessary: As they formerly, we can better be without the Sun,
po21 n1 vbz dt j p-acp po11 n2, r-crq av-dc j cs j, p-acp r-crq dt n1 vbdr cc-acp pi j n1, av pn31|vbz vvn p-acp n1, n1, n1, n1, j n2, n1, av uh-x, pn31|vbz av-dc j: c-acp pns32 av-j, pns12 vmb av-jc vbi p-acp dt n1,
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then without Chrysostom: Love for God makes us sensibly to say, we can as well be without fire or water,
then without Chrysostom: Love for God makes us sensibly to say, we can as well be without fire or water,
av p-acp np1: vvb p-acp np1 vvz pno12 av-j pc-acp vvi, pns12 vmb a-acp av vbi p-acp n1 cc n1,
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as without the Word of God. And it is the more excellent because compared to those things:
as without the Word of God. And it is the more excellent Because compared to those things:
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what they are naturally, it is spiritually so, it is spiritual Bread, spiritual Water, spiritual Pearl, &c. 2. By its precious Properties and operations.
what they Are naturally, it is spiritually so, it is spiritual Bred, spiritual Water, spiritual Pearl, etc. 2. By its precious Properties and operations.
r-crq pns32 vbr av-j, pn31 vbz av-j av, pn31 vbz j n1, j n1, j n1, av crd p-acp po31 j n2 cc n2.
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There is a Scripture to mee tastes like honey in my mouth. Psal. 19.7, 8, 9. Where the Word is discovered by its properties and operations.
There is a Scripture to me tastes like honey in my Mouth. Psalm 19.7, 8, 9. Where the Word is discovered by its properties and operations.
pc-acp vbz dt n1 p-acp pno11 vvz av-j n1 p-acp po11 n1. np1 crd, crd, crd c-crq dt n1 vbz vvn p-acp po31 n2 cc n2.
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The Law of the Lord is perfect, converting the Soul, the Testimony of the Lord is sure, making wise the simple, the Statutes of the Lord are right, rejoycing the heart; The Law of the Lord is perfect, converting the Soul, the Testimony of the Lord is sure, making wise the simple, the Statutes of the Lord Are right, rejoicing the heart;
dt n1 pp-f dt n1 vbz j, vvg dt n1, dt n1 pp-f dt n1 vbz j, vvg j dt j, dt n2 pp-f dt n1 vbr j-jn, vvg dt n1;
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The Commadements of the Lord is pure, Inlightning the eyes; The fear of the Lord is clean, enduring for ever.
The Commandments of the Lord is pure, Enlightening the eyes; The Fear of the Lord is clean, enduring for ever.
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The Judgements of the Lord are true and Righteous altogether. The Judgments of the Lord Are true and Righteous altogether.
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What, are these the Metaphors to which the Word is compared? Are these the Properties and Operations of the Word? No wonder then Job sets such a high valuation upon them as he doth, in our
What, Are these the Metaphors to which the Word is compared? are these the Properties and Operations of the Word? No wonder then Job sets such a high valuation upon them as he does, in our
q-crq, vbr d dt n2 p-acp r-crq dt n1 vbz vvn? vbr d dt n2 cc n2 pp-f dt n1? dx n1 av np1 vvz d dt j n1 p-acp pno32 c-acp pns31 vdz, p-acp po12
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Twelfth Sermon. Job 23.12 I have esteemed the Words of his mouth more then my necessary food. / hi
Twelfth Sermon. Job 23.12 I have esteemed the Words of his Mouth more then my necessary food. / him
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IN these words you have the matter and the measure of Job's valuation.
IN these words you have the matter and the measure of Job's valuation.
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1. The matter of Job 's valuation, i.e. The words, all the words of his mouth, precepts as well as promises, threatnings and directions,
1. The matter of Job is valuation, i.e. The words, all the words of his Mouth, Precepts as well as promises, threatenings and directions,
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as well as promises and priviledges. 2. The measure of his valuation, as his food, as his necessary food; nay, more than his necessary food. Hence this truth was raised;
as well as promises and privileges. 2. The measure of his valuation, as his food, as his necessary food; nay, more than his necessary food. Hence this truth was raised;
c-acp av c-acp vvz cc n2. crd dt vvb pp-f po31 n1, c-acp po31 n1, p-acp po31 j n1; uh, av-dc cs po31 j n1. av d n1 vbds vvn;
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The Ordinances of God are exceeding precious to all truly Religious persons: The Ordinances of God Are exceeding precious to all truly Religious Persons:
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All the Ordinances of God, and amongst them, his Word, which is not the least part of his Worship:
All the Ordinances of God, and among them, his Word, which is not the least part of his Worship:
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This appears 1. From their desires after the Ordinances;
This appears 1. From their Desires After the Ordinances;
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My soul panteth, longeth after, &c. 2. From their hearty content and satisfaction in them. 3. From their bitter lamentation under the want of them. 4. From their diligent endeavours to enjoy them.My soul pants, Longeth After, etc. 2. From their hearty content and satisfaction in them. 3. From their bitter lamentation under the want of them. 4. From their diligent endeavours to enjoy them.
po11 n1 vvz, vvz a-acp, av crd p-acp po32 j n1 cc n1 p-acp pno32. crd p-acp po32 j n1 p-acp dt vvb pp-f pno32. crd p-acp po32 j n2 p-acp vvb pno32.
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Religious persons really understand their worth and want of them:
Religious Persons really understand their worth and want of them:
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They know the Ordinances of God to be the food, the spiritual fodder of the soul:
They know the Ordinances of God to be the food, the spiritual fodder of the soul:
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The walks of God, where God is pleased to take his Turns; The Instruments of Divine Glory. The Legacy of Christians;
The walks of God, where God is pleased to take his Turns; The Instruments of Divine Glory. The Legacy of Christians;
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their Christian Armour and Acoutrements, to contest with Sin, Satan, the World;
their Christian Armour and Acoutrements, to contest with since, Satan, the World;
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and, as Starrs that lead to Bethlehem, no wonder the Ordinances are so precious in the esteem of all truly Religious.
and, as Stars that led to Bethlehem, no wonder the Ordinances Are so precious in the esteem of all truly Religious.
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Then 1. Know your priviledge, yet you enjoy Ordinances. 2. Lament the sad condition of those poor titular Christians on the one hand, that have Ordinances, but enjoy them not;
Then 1. Know your privilege, yet you enjoy Ordinances. 2. Lament the sad condition of those poor titular Christians on the one hand, that have Ordinances, but enjoy them not;
cs crd vvb po22 n1, av pn22 vvb n2. crd np1 dt j n1 pp-f d j j np1 p-acp dt crd n1, cst vhb n2, cc-acp vvb pno32 xx;
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they know not the worth of them.
they know not the worth of them.
pns32 vvb xx dt n1 pp-f pno32.
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And true Christians on the other hand, from whom the Ordinances are gone, and whether ever they will return they know not. 3. This reproves those to whom they are not precious.
And true Christians on the other hand, from whom the Ordinances Are gone, and whither ever they will return they know not. 3. This reproves those to whom they Are not precious.
cc j np1 p-acp dt j-jn n1, p-acp ro-crq dt n2 vbr vvn, cc cs av pns32 vmb vvi pns32 vvb xx. crd np1 vvz d p-acp ro-crq pns32 vbr xx j.
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But, how shall I know the Ordinances are precious to mee? Answer, If thou carries thy self towards them,
But, how shall I know the Ordinances Are precious to me? Answer, If thou carries thy self towards them,
p-acp, q-crq vmb pns11 vvi dt n2 vbr j p-acp pno11? n1, cs pns21 vvz po21 n1 p-acp pno32,
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as towards what thou lookest on as precious:
as towards what thou Lookest on as precious:
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tell mee, 1. Art thou greedy of all opportunities of enjoying them? 2. Heartily troubled when hindered of enjoying them? 3. Hast thou a dear respect of those that help thee to the enjoyment of them? 2. By way of Conviction to those mad men that tell us of being above, i. e. without Ordinances:
tell me, 1. Art thou greedy of all opportunities of enjoying them? 2. Heartily troubled when hindered of enjoying them? 3. Hast thou a dear respect of those that help thee to the enjoyment of them? 2. By Way of Conviction to those mad men that tell us of being above, i. e. without Ordinances:
vvb pno11, crd vb2r pns21 j pp-f d n2 pp-f vvg pno32? crd av-j vvn c-crq vvd pp-f vvg pno32? crd vh2 pns21 dt j-jn n1 pp-f d cst vvb pno21 p-acp dt n1 pp-f pno32? crd p-acp n1 pp-f n1 p-acp d j n2 cst vvb pno12 pp-f vbg a-acp, uh. sy. p-acp n2:
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what, was it ever heard of any of Gods Saints in Scripture that ever they said they were above Ordinances? 3. For instruction to Christians:
what, was it ever herd of any of God's Saints in Scripture that ever they said they were above Ordinances? 3. For instruction to Christians:
r-crq, vbds pn31 av vvn pp-f d pp-f npg1 n2 p-acp n1 cst av pns32 vvd pns32 vbdr p-acp n2? crd p-acp n1 p-acp np1:
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It will be seasonable to consider what you ought to do if God should deprive you of Ordinances:
It will be seasonable to Consider what you ought to do if God should deprive you of Ordinances:
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Hee did not say, 'tis probable, but such a thing is possible; therefore make provision, lay in provision before-hand, provision of Knowledge, of Grace, of Comfort, of Light against a day of darkness.
He did not say, it's probable, but such a thing is possible; Therefore make provision, lay in provision beforehand, provision of Knowledge, of Grace, of Comfort, of Light against a day of darkness.
pns31 vdd xx vvi, pn31|vbz j, p-acp d dt n1 vbz j; av vvi n1, vvb p-acp n1 av, n1 pp-f n1, pp-f n1, pp-f n1, pp-f j p-acp dt n1 pp-f n1.
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And if it should come, here's counsel given to us, and Consolation laid before us.
And if it should come, here's counsel given to us, and Consolation laid before us.
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1. Counsel given us, if ever it should be. 1. Lament, bewail, mourn over the Lords absence;
1. Counsel given us, if ever it should be. 1. Lament, bewail, mourn over the lords absence;
crd vvb vvn pno12, cs av pn31 vmd vbi. crd np1, vvb, vvb a-acp dt n2 n1;
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weep till you can weep no longer. 2. Seek after, pursue them;
weep till you can weep no longer. 2. Seek After, pursue them;
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let them go where they will, be sure follow thou the Ordinances. 3. Be more frequent and serious in the use of private Ordinances. 4. Frequently reflect back on thy former enjoyments;
let them go where they will, be sure follow thou the Ordinances. 3. Be more frequent and serious in the use of private Ordinances. 4. Frequently reflect back on thy former enjoyments;
vvb pno32 vvi c-crq pns32 vmb, vbb j vvb pns21 dt n2. crd vbb av-dc j cc j p-acp dt n1 pp-f j n2. crd av-j vvb av p-acp po21 j n2;
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oh the House, the Tabernacle of God, &c. And reflect 1. To excite your thankfulness to God, that ever you did enjoy them. 2. To suck strength from the Ordinances;
o the House, the Tabernacle of God, etc. And reflect 1. To excite your thankfulness to God, that ever you did enjoy them. 2. To suck strength from the Ordinances;
uh dt n1, dt n1 pp-f np1, av cc vvb crd p-acp vvi po22 n1 p-acp np1, cst av pn22 vdd vvi pno32. crd p-acp n1 n1 p-acp dt n2;
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to chew the cud, and get strength of them. 3. For humiliation; for sinning away, and provoking God to take them away.
to chew the cud, and get strength of them. 3. For humiliation; for sinning away, and provoking God to take them away.
pc-acp vvi dt n1, cc vvi n1 pp-f pno32. crd p-acp n1; c-acp vvg av, cc vvg np1 pc-acp vvi pno32 av.
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2. For Consolation, that the people of God may not utterly fail;
2. For Consolation, that the people of God may not utterly fail;
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then 1. Know in such a condition, that though your condition be exceeding bad, yet better than many thousands, they never had Ordinances. 2. God is able in such a case to support without Ordinances:
then 1. Know in such a condition, that though your condition be exceeding bad, yet better than many thousands, they never had Ordinances. 2. God is able in such a case to support without Ordinances:
av crd vvb p-acp d dt n1, cst cs po22 n1 vbb vvg j, av av-jc cs d crd, pns32 av-x vhd n2. crd np1 vbz j p-acp d dt n1 pc-acp vvi p-acp n2:
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when hee calls into the Wilderness, hee can carry along without Circumcision. 3. Remember those that have had them,
when he calls into the Wilderness, he can carry along without Circumcision. 3. remember those that have had them,
c-crq pns31 vvz p-acp dt n1, pns31 vmb vvi a-acp p-acp n1. crd np1 d cst vhb vhn pno32,
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but not now, what's become of Sion? of the Church of, &c. 4. Your salvation may be carried on without Ordinances. 5. There's a time coming when you shall have no need of Ordinances.
but not now, what's become of Sion? of the Church of, etc. 4. Your salvation may be carried on without Ordinances. 5. There's a time coming when you shall have no need of Ordinances.
cc-acp xx av, q-crq|vbz vvn pp-f np1? pp-f dt n1 pp-f, av crd po22 n1 vmb vbi vvn a-acp p-acp n2. crd pc-acp|vbz dt n1 vvg c-crq pn22 vmb vhi dx n1 pp-f n2.
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In the mean time, if you cannot get up to the Ark of God, take heed of bowing to the Calves at Dan and Bethel: If you cannot serve the God of Israel, take heed you serve not the Gods of the Amorites. What you will do I know not, be sure Joshna would not, chuse you (saith hee) this day whom you will serve;
In the mean time, if you cannot get up to the Ark of God, take heed of bowing to the Calves At Dan and Bethel: If you cannot serve the God of Israel, take heed you serve not the God's of the amorites. What you will do I know not, be sure Joanna would not, choose you (Says he) this day whom you will serve;
p-acp dt j n1, cs pn22 vmbx vvi a-acp p-acp dt n1 pp-f np1, vvb n1 pp-f vvg p-acp dt n2 p-acp uh cc np1: cs pn22 vmbx vvi dt n1 pp-f np1, vvb n1 pn22 vvb xx dt n2 pp-f dt np1. r-crq pn22 vmb vdi pns11 vvb xx, vbb j np1 vmd xx, vvb pn22 (vvz pns31) d n1 ro-crq pn22 vmb vvi;
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whether the Gods which your Fathers served, that were on the other side of the flood,
whither the God's which your Father's served, that were on the other side of the flood,
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or the Gods of the Amorites, in whose Land yee dwell: But as for mee and my house, wee will serve the Lord: which brings mee to
or the God's of the amorites, in whose Land ye dwell: But as for me and my house, we will serve the Lord: which brings me to
cc dt n2 pp-f dt np1, p-acp rg-crq n1 pn22 vvb: cc-acp c-acp p-acp pno11 cc po11 n1, pns12 vmb vvi dt n1: r-crq vvz pno11 p-acp
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The Thirteenth Sermon. Josh. 24.15. As for mee and my house, wee will serve the Lord.
The Thirteenth Sermon. Josh. 24.15. As for me and my house, we will serve the Lord.
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IN the words two things. 1. An indefatigable Retortation; Take your own choice, follow your own discretion:
IN the words two things. 1. an indefatigable Retortation; Take your own choice, follow your own discretion:
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If you will go and bow down to a dumb Idol, to a Captive God, &c. 2. An admirable Dehortation:
If you will go and bow down to a dumb Idol, to a Captive God, etc. 2. an admirable Dehortation:
cs pn22 vmb vvi cc vvi a-acp p-acp dt j n1, p-acp dt j-jn np1, av crd dt j n1:
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wee are at a pitch, wee are resolved, and if there be any Attractive in mee,
we Are At a pitch, we Are resolved, and if there be any Attractive in me,
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or my family, you have it in this, I and my house-hold, wee will serve the Lord. The Observations were,
or my family, you have it in this, I and my household, we will serve the Lord. The Observations were,
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1. Pious Governours of families are very zealous that their families, as well as themselves, should serve the Lord.
1. Pious Governors of families Are very zealous that their families, as well as themselves, should serve the Lord.
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Never hope of thriving in godliness, till you bring your Families right for God, to be of the same Religion with your selves.
Never hope of thriving in godliness, till you bring your Families right for God, to be of the same Religion with your selves.
av-x vvb pp-f j-vvg p-acp n1, c-acp pn22 vvb po22 n2 av-jn p-acp np1, pc-acp vbi pp-f dt d n1 p-acp po22 n2.
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2. A true sincere Christian is resolved to chuse and follow God, what ever else the world chuse and follow.
2. A true sincere Christian is resolved to choose and follow God, what ever Else the world choose and follow.
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1. Sincere Christians have much more satisfaction in the judgement and practice of God, his Word, Saints,
1. Sincere Christians have much more satisfaction in the judgement and practice of God, his Word, Saints,
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than in the judgement and practice of the World:
than in the judgement and practice of the World:
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Hee knows their judgement to be depraved, their choice and practice corrupt, their end and conclusion worst of all;
He knows their judgement to be depraved, their choice and practice corrupt, their end and conclusion worst of all;
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therefore no wonder hee makes a better choice. 2. They have the best Testimony in the world for their choice, the Spirit and Son of God, that this is their choice;
Therefore no wonder he makes a better choice. 2. They have the best Testimony in the world for their choice, the Spirit and Son of God, that this is their choice;
av dx n1 pns31 vvz dt jc n1. crd pns32 vhb dt js n1 p-acp dt n1 p-acp po32 n1, dt n1 cc n1 pp-f np1, cst d vbz po32 n1;
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therefore no wonder, &c. But how do they chuse God? Answer, they chuse God as the object of their souls love,
Therefore no wonder, etc. But how do they choose God? Answer, they choose God as the Object of their Souls love,
av dx n1, av p-acp q-crq vdb pns32 vvi np1? n1, pns32 vvb np1 p-acp dt n1 pp-f po32 n2 vvi,
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as the chiefest of ten thousand, as the lot of their inheritance, as the companion of their souls, to converse with him,
as the chiefest of ten thousand, as the lot of their inheritance, as the Companion of their Souls, to converse with him,
c-acp dt js-jn pp-f crd crd, c-acp dt n1 pp-f po32 n1, c-acp dt n1 pp-f po32 n2, pc-acp vvi p-acp pno31,
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as the Commander of their waies, to be guided by him, as a shelter of their hearts,
as the Commander of their ways, to be guided by him, as a shelter of their hearts,
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as a refuge to flye unto in the time of danger.
as a refuge to fly unto in the time of danger.
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The first Use was by way of Examination; is God chosen as the chief object of our souls love? can we truly say, there is none in Heaven but thee, none upon Earth I can desire besides,
The First Use was by Way of Examination; is God chosen as the chief Object of our Souls love? can we truly say, there is none in Heaven but thee, none upon Earth I can desire beside,
dt ord vvb vbds p-acp n1 pp-f n1; vbz np1 vvn p-acp dt j-jn n1 pp-f po12 n2 vvi? vmb pns12 av-j vvb, pc-acp vbz pix p-acp n1 p-acp pno21, pix p-acp n1 pns11 vmb vvi a-acp,
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or in comparison of thee? Can wee say in having a God, the lines are fallen unto mee in a pleasant place,
or in comparison of thee? Can we say in having a God, the lines Are fallen unto me in a pleasant place,
cc p-acp n1 pp-f pno21? vmb pns12 vvi p-acp vhg dt np1, dt n2 vbr vvn p-acp pno11 p-acp dt j n1,
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yea I have a goodly heritage? Is communion with God our Heaven upon Earth? Is God the Commander of our waies,
yea I have a goodly heritage? Is communion with God our Heaven upon Earth? Is God the Commander of our ways,
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as well as wee hope to be the Saviour of our souls? Is God our shield, our buckler, our retreat in danger?
as well as we hope to be the Saviour of our Souls? Is God our shield, our buckler, our retreat in danger?
c-acp av c-acp pns12 vvb pc-acp vbi dt n1 pp-f po12 n2? vbz np1 po12 n1, po12 n1, po12 n1 p-acp n1?
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The second Use was by way of Consolation: Beleevers, have you made choice of God? Happy are the people that are in such a case;
The second Use was by Way of Consolation: Believers, have you made choice of God? Happy Are the people that Are in such a case;
dt ord vvi vbds p-acp n1 pp-f n1: n2, vhb pn22 vvn n1 pp-f np1? j vbr dt n1 cst vbr p-acp d dt n1;
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thou hast the best assurance in the world, to come to the best possession in this world, peace, and joy;
thou hast the best assurance in the world, to come to the best possession in this world, peace, and joy;
pns21 vh2 dt js n1 p-acp dt n1, pc-acp vvi p-acp dt js n1 p-acp d n1, n1, cc n1;
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Peace without, if not Peace within: And Joy, the best Joy in the world, Joy unspeakable and full of glory.Peace without, if not Peace within: And Joy, the best Joy in the world, Joy unspeakable and full of glory.
n1 p-acp, cs xx n1 a-acp: cc n1, dt js n1 p-acp dt n1, vvb j cc j pp-f n1.
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And truly, if so be that this be thy portion, in having chosen God, 'tis no wonder thou dost not Apostatize from him:
And truly, if so be that this be thy portion, in having chosen God, it's no wonder thou dost not Apostatise from him:
cc av-j, cs av vbb d d vbb po21 n1, p-acp vhg vvn np1, pn31|vbz dx n1 pns21 vd2 xx vvi p-acp pno31:
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'Tis no wonder that what ever comes upon a Beleever, yet for that his heart is not turned back,
It's no wonder that what ever comes upon a Believer, yet for that his heart is not turned back,
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neither his steps declined from Gods way. And this leads to
neither his steps declined from God's Way. And this leads to
av-dx po31 n2 vvn p-acp npg1 n1. cc d vvz p-acp
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The Fourteenth Sermon.
The Fourteenth Sermon.
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Psalm 44.18. Our heart is not turned back, neither have our steps declined from thy way. FRom these words two Observations.Psalm 44.18. Our heart is not turned back, neither have our steps declined from thy Way. FRom these words two Observations.
np1 crd. po12 n1 vbz xx vvn av, dx vhb po12 n2 vvn p-acp po21 n1. p-acp d n2 crd n2.
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1. In times of sufferings and afflictions;
1. In times of sufferings and afflictions;
crd p-acp n2 pp-f n2 cc n2;
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true Christians are to make a narrow inspection into their hearts, to see how they stand affected. Thus did the Church here.true Christians Are to make a narrow inspection into their hearts, to see how they stand affected. Thus did the Church Here.
j np1 vbr pc-acp vvi dt j n1 p-acp po32 n2, pc-acp vvi c-crq pns32 vvb vvn. av vdd dt n1 av.
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2. To keep stedfast and close with God, notwithstanding all afflictions and sufferings wee undergo, either from,
2. To keep steadfast and close with God, notwithstanding all afflictions and sufferings we undergo, either from,
crd pc-acp vvi j cc j p-acp np1, c-acp d n2 cc n2 pns12 vvb, av-d p-acp,
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or for God, is the duty and commendation of Saints. or for God, is the duty and commendation of Saints.
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'Twas our duty, and 'tis our honour, Lord, &c. In prosecution of this point, these seven preliminary Thesis was laid down.
'Twas our duty, and it's our honour, Lord, etc. In prosecution of this point, these seven preliminary Thesis was laid down.
pn31|vbds po12 n1, cc pn31|vbz po12 n1, n1, av p-acp n1 pp-f d n1, d crd n1 n1 vbds vvn a-acp.
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1. When man was first created, his heart stood rightly bent towards God, as his great center and mark.
1. When man was First created, his heart stood rightly bent towards God, as his great centre and mark.
crd c-crq n1 vbds ord vvn, po31 n1 vvd av-jn vvn p-acp np1, c-acp po31 j n1 cc n1.
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2. When man fell, his heart immediately drew off, and turned back from God.
2. When man fell, his heart immediately drew off, and turned back from God.
crd c-crq n1 vvd, po31 n1 av-j vvd a-acp, cc vvd av p-acp np1.
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3. Though this be the case of fallen man, yet poor creature, he sees it not.
3. Though this be the case of fallen man, yet poor creature, he sees it not.
crd cs d vbb dt n1 pp-f j-vvn n1, av j n1, pns31 vvz pn31 xx.
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4. The very Formalis Ratio of sin, that wherein the formality of sin consists, is in this, not so much in sinning against God, by outward Acts,
4. The very Formalis Ratio of since, that wherein the formality of since consists, is in this, not so much in sinning against God, by outward Acts,
crd dt j np1 fw-la pp-f n1, cst c-crq dt n1 pp-f n1 vvz, vbz p-acp d, xx av av-d p-acp vvg p-acp np1, p-acp j n2,
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as in the hearts departing from God. 5. All true Conversion to God begins at the heart.
as in the hearts departing from God. 5. All true Conversion to God begins At the heart.
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6. 'Tis an argument of infinite love in God to bring back our hearts to him.
6. It's an argument of infinite love in God to bring back our hearts to him.
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7. When once the heart of a Beleever is brought back to God, no suffering or affliction is able to turn that heart from him. Quest.
7. When once the heart of a Believer is brought back to God, no suffering or affliction is able to turn that heart from him. Quest.
crd c-crq a-acp dt n1 pp-f dt n1 vbz vvn av p-acp np1, dx n1 cc n1 vbz j pc-acp vvi d n1 p-acp pno31. n1.
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When may a mans heart be said not to bee turned back, notwithstanding all sufferings and afflictions? When may a men heart be said not to be turned back, notwithstanding all sufferings and afflictions?
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Answ. 1. When a man still retains the same esteem and estimate of God that ever he had.Answer 1. When a man still retains the same esteem and estimate of God that ever he had.
np1 crd c-crq dt n1 av vvz dt d n1 cc n1 pp-f np1 cst av pns31 vhd.
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When Job looks upon God as a God fit to bee blessed, though God be plundering of him.
When Job looks upon God as a God fit to be blessed, though God be plundering of him.
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2. When a man retains still the same affections, the same love to him, delight in him, fear of him, as much as ever.
2. When a man retains still the same affections, the same love to him, delight in him, Fear of him, as much as ever.
crd c-crq dt n1 vvz av dt d n2, dt d n1 p-acp pno31, vvb p-acp pno31, n1 pp-f pno31, c-acp d c-acp av.
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3. When wee hope and trust in God as much as ever: Though hee kill mee, yet will I trust in him.
3. When we hope and trust in God as much as ever: Though he kill me, yet will I trust in him.
crd c-crq pns12 vvb cc vvi p-acp np1 c-acp d c-acp av: c-acp pns31 vvb pno11, av vmb pns11 vvi p-acp pno31.
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4. When we have the same resolutions to cleave to God as ever.
4. When we have the same resolutions to cleave to God as ever.
crd c-crq pns12 vhb dt d n2 pc-acp vvi p-acp np1 c-acp av.
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If a God in Israel, as long as a God in Israel; 'tis all one, makes not to the Gods of the Philistines; this is for a mans heart not to be turned back from God. By way of Use,
If a God in Israel, as long as a God in Israel; it's all one, makes not to the God's of the philistines; this is for a men heart not to be turned back from God. By Way of Use,
cs dt np1 p-acp np1, c-acp av-j c-acp dt n1 p-acp np1; pn31|vbz d pi, vvz xx p-acp dt n2 pp-f dt njp2; d vbz p-acp dt ng1 n1 xx pc-acp vbi vvn av p-acp np1. p-acp n1 pp-f vvb,
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1. Learn, the heart of man is very apt to turn from God in daies of affliction:
1. Learn, the heart of man is very apt to turn from God in days of affliction:
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our heart is not, though their's were.our heart is not, though their's were.
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2. It concerns us in time of affliction and suffering, to see if our hearts be not turned back from God.
2. It concerns us in time of affliction and suffering, to see if our hearts be not turned back from God.
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But, what means shall I use that I may not turn a base Apostate? Answ. 1. Be watchful over your hearts:
But, what means shall I use that I may not turn a base Apostate? Answer 1. Be watchful over your hearts:
p-acp, r-crq n2 vmb pns11 vvi cst pns11 vmb xx vvi dt j n1? np1 crd vbb j p-acp po22 n2:
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they are exceeding slippery and deceitful. The veryest Theeves in the World. 2. Bee still bending of your hearts from the world and the flesh, unto God:
they Are exceeding slippery and deceitful. The veriest Thieves in the World. 2. Bee still bending of your hearts from the world and the Flesh, unto God:
pns32 vbr av-vvg j cc j. dt js n2 p-acp dt n1. crd np1 av vvg pp-f po22 n2 p-acp dt n1 cc dt n1, p-acp np1:
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As you bend a crooked stick to make it streight.
As you bend a crooked stick to make it straight.
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3. Do not onely bend but binde your hearts, tye them, shackle them, as you would one that hath broken Prison, by holy, serious, scriptural, necessary vows. 4. Converse much with God:
3. Do not only bend but bind your hearts, tie them, shackle them, as you would one that hath broken Prison, by holy, serious, scriptural, necessary vows. 4. Converse much with God:
crd vdb xx av-j vvb p-acp vvb po22 n2, vvb pno32, vvb pno32, c-acp pn22 vmd pi cst vhz vvn n1, p-acp j, j, j, j n2. crd n1 av-d p-acp np1:
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That man that converses much with God, it is not the frowns of men shall bring his heart off from God.
That man that converses much with God, it is not the frowns of men shall bring his heart off from God.
cst n1 cst vvz d p-acp np1, pn31 vbz xx dt n2 pp-f n2 vmb vvi po31 n1 a-acp p-acp np1.
(63) sermon (DIV2)
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To spurre you on to this duty with these motives. 1. If you turn from God, the Soul of God will turn from you:
To spur you on to this duty with these motives. 1. If you turn from God, the Soul of God will turn from you:
p-acp n1 pn22 a-acp p-acp d n1 p-acp d n2. crd cs pn22 vvb p-acp np1, dt n1 pp-f np1 vmb vvi p-acp pn22:
(63) sermon (DIV2)
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If any man draw back, my Soul shall have no pleasure in him. If any man draw back, my Soul shall have no pleasure in him.
cs d n1 vvb av, po11 n1 vmb vhi dx n1 p-acp pno31.
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2. Keep close to God in such a time, and God will keep close to you.
2. Keep close to God in such a time, and God will keep close to you.
crd np1 av-j p-acp np1 p-acp d dt n1, cc np1 vmb vvi av-j p-acp pn22.
(63) sermon (DIV2)
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Here's a people, that not all their sufferings could make them fall from mee. God glories in such a people.
Here's a people, that not all their sufferings could make them fallen from me. God Glories in such a people.
av|vbz dt n1, cst xx d po32 n2 vmd vvi pno32 vvi p-acp pno11. np1 vvz p-acp d dt n1.
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3. This will be one of the greatest comforts by way of Argument of your sincerity, that your hearts is upright with God.
3. This will be one of the greatest comforts by Way of Argument of your sincerity, that your hearts is upright with God.
crd d vmb vbi crd pp-f dt js n2 p-acp n1 pp-f n1 pp-f po22 n1, cst po22 n2 vbz av-j p-acp np1.
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This will make an Hezekiah look up to God in time of sicknesse, with a Lord remember now how I have walked before thee in truth, and with a perfect heart.
This will make an Hezekiah look up to God in time of sickness, with a Lord Remember now how I have walked before thee in truth, and with a perfect heart.
d vmb vvi dt np1 vvb a-acp p-acp np1 p-acp n1 pp-f n1, p-acp dt n1 vvb av c-crq pns11 vhb vvn p-acp pno21 p-acp n1, cc p-acp dt j n1.
(63) sermon (DIV2)
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4. If you will not run from God by way of Apostasy, you may run to God and find him a Sanctuary; and so you have it in
4. If you will not run from God by Way of Apostasy, you may run to God and find him a Sanctuary; and so you have it in
crd cs pn22 vmb xx vvi p-acp np1 p-acp n1 pp-f n1, pn22 vmb vvi p-acp np1 cc vvi pno31 dt n1; cc av pn22 vhb pn31 p-acp
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The Fifteenth Sermon. Isa. 8.14. He shall be for a Sanctuary.
The Fifteenth Sermon. Isaiah 8.14. He shall be for a Sanctuary.
dt ord n1. np1 crd. pns31 vmb vbi p-acp dt n1.
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THe words are an allusion to a City of refuge and from hence this Observation, Jesus Christ will be for a sure refuge to all those that make him their fear and dread. And the truth is, there is the greatest reason in the world Christ should be so, Saints stand in greatest need of this Sanctuary;
THe words Are an allusion to a city of refuge and from hence this Observation, jesus christ will be for a sure refuge to all those that make him their Fear and dread. And the truth is, there is the greatest reason in the world christ should be so, Saints stand in greatest need of this Sanctuary;
dt n2 vbr dt n1 p-acp dt n1 pp-f n1 cc p-acp av d n1, np1 np1 vmb vbi p-acp dt j n1 p-acp d d cst vvb pno31 po32 n1 cc j. cc dt n1 vbz, pc-acp vbz dt js n1 p-acp dt n1 np1 vmd vbi av, n2 vvb p-acp js n1 pp-f d n1;
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They are a poor weak, helplesse, generation of Creatures, but they have a Rock of refuge;
They Are a poor weak, helpless, generation of Creatures, but they have a Rock of refuge;
pns32 vbr dt j j, j, n1 pp-f n2, cc-acp pns32 vhb dt n1 pp-f n1;
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The Conies are but a feeble folk, yet make they their houses in the Rocks: Christ bears dearest love to them:The Conies Are but a feeble folk, yet make they their houses in the Rocks: christ bears dearest love to them:
dt n2 vbr p-acp dt j n1, av vvb pns32 po32 n2 p-acp dt n2: np1 vvz js-jn n1 p-acp pno32:
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They are most precious to him:
They Are most precious to him:
pns32 vbr av-ds j p-acp pno31:
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They are his Jewels, what will a man preserve, if he will not preserve his Jewels? Will Christ be a Sanctuary? Then 1. See the true reason why the Saints of God are of such an heroick Spirit,
They Are his Jewels, what will a man preserve, if he will not preserve his Jewels? Will christ be a Sanctuary? Then 1. See the true reason why the Saints of God Are of such an heroic Spirit,
pns32 vbr po31 n2, r-crq vmb dt n1 vvi, cs pns31 vmb xx vvi po31 n2? n1 np1 vbi dt n1? cs crd n1 dt j n1 c-crq dt n2 pp-f np1 vbr pp-f d dt j n1,
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even when troubles look them in their faces, and ring in their ears, they have a God to flie to, a Christ to rest on. 2. See the reason of that consternation of Spirit that seises on wicked men in times of trouble.
even when Troubles look them in their faces, and ring in their ears, they have a God to fly to, a christ to rest on. 2. See the reason of that consternation of Spirit that seizes on wicked men in times of trouble.
av c-crq n2 vvb pno32 p-acp po32 n2, cc n1 p-acp po32 n2, pns32 vhb dt n1 pc-acp vvi p-acp, dt np1 pc-acp vvi a-acp. crd n1 dt n1 pp-f d n1 pp-f n1 cst vvz p-acp j n2 p-acp n2 pp-f n1.
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Hide mee from the wrath of the Lamb, why? They have no refuge to go to,
Hide me from the wrath of the Lamb, why? They have no refuge to go to,
vvb pno11 p-acp dt n1 pp-f dt n1, q-crq? pns32 vhb dx n1 pc-acp vvi p-acp,
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and how ever it is with them now, you shall hear nothing but howling and lamenting,
and how ever it is with them now, you shall hear nothing but howling and lamenting,
cc c-crq av pn31 vbz p-acp pno32 av, pn22 vmb vvi pix cc-acp vvg cc vvg,
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when God shall come to avenge the blood of his Saints. 3. Be exhorted to make Christ your Sanctuary get into this City of Refuge,
when God shall come to avenge the blood of his Saints. 3. Be exhorted to make christ your Sanctuary get into this city of Refuge,
c-crq np1 vmb vvi pc-acp vvi dt n1 pp-f po31 n2. crd vbb vvn pc-acp vvi np1 po22 n1 vvb p-acp d n1 pp-f n1,
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and for motives consider, 1. Your absolute need of a Sanctury:
and for motives Consider, 1. Your absolute need of a Sanctuary:
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You are at the power of the world, in the paw of the Devil, in the mouth of danger, in the mouth of Hell. 2. All other things in the world are not sufficient to become a Sanctuary;
You Are At the power of the world, in the paw of the devil, in the Mouth of danger, in the Mouth of Hell. 2. All other things in the world Are not sufficient to become a Sanctuary;
pn22 vbr p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1. crd av-d j-jn n2 p-acp dt n1 vbr xx j pc-acp vvi dt n1;
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You may run to the Rocks, but they cannot hide you, you may make an arm of flesh your strength,
You may run to the Rocks, but they cannot hide you, you may make an arm of Flesh your strength,
pn22 vmb vvi p-acp dt n2, cc-acp pns32 vmbx vvi pn22, pn22 vmb vvi dt n1 pp-f n1 po22 n1,
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but it will prove an Egyptian Reed, and run into your hands, you may make Riches your refuge, The rich mans wealth is his strong Tower, but rather, 'tis a Castle in the Aire, you may make honours your refuge, &c. All things unable to be your Sanctuary. 3. Consider what a large, free, present,
but it will prove an Egyptian Reed, and run into your hands, you may make Riches your refuge, The rich men wealth is his strong Tower, but rather, it's a Castle in the Air, you may make honours your refuge, etc. All things unable to be your Sanctuary. 3. Consider what a large, free, present,
cc-acp pn31 vmb vvi dt jp n1, cc vvi p-acp po22 n2, pn22 vmb vvi n2 po22 n1, dt j ng1 n1 vbz po31 j n1, p-acp av-c, pn31|vbz dt n1 p-acp dt n1, pn22 vmb vvi n2 po22 n1, av d n2 j pc-acp vbi po22 n1. crd np1 r-crq dt j, j, j,
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well furnished, unchangeable Refuge and Sanctuary Christ is:
well furnished, unchangeable Refuge and Sanctuary christ is:
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There are many, nay, all things in Christ, in which a poor soul may take Sanctuary:
There Are many, nay, all things in christ, in which a poor soul may take Sanctuary:
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Dost thou want Righteousness? He is the righteous one: Dost thou want Sanctification, Wisdome, Redemption? He is all;
Dost thou want Righteousness? He is the righteous one: Dost thou want Sanctification, Wisdom, Redemption? He is all;
vd2 pns21 vvi n1? pns31 vbz dt j pi: vd2 pns21 vvi n1, n1, n1? pns31 vbz d;
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in him, Refuge and Sanctuary mayst thou take, in his Providence for thy Protection, in his Offices for thy Salvation, in his Promises for thy Consolation;
in him, Refuge and Sanctuary Mayest thou take, in his Providence for thy Protection, in his Offices for thy Salvation, in his Promises for thy Consolation;
p-acp pno31, n1 cc n1 vm2 pns21 vvi, p-acp po31 n1 p-acp po21 n1, p-acp po31 n2 p-acp po21 n1, p-acp po31 vvz p-acp po21 n1;
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and amongst the rest, that which is like the Dyamond in the Ring, see that great promise in
and among the rest, that which is like the Diamond in the Ring, see that great promise in
cc p-acp dt n1, cst r-crq vbz av-j dt n1 p-acp dt n1, vvb cst j n1 p-acp
(64) sermon (DIV2)
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The Sixteenth Sermon. Rev. 2.17. To him that overcometh, will I give to eat of the Hidden manna. TO him that overcometh i. e.
The Sixteenth Sermon. Rev. 2.17. To him that Overcometh, will I give to eat of the Hidden manna. TO him that Overcometh i. e.
dt ord n1. n1 crd. p-acp pno31 cst vvz, vmb pns11 vvi pc-acp vvi pp-f dt j-vvn n1. p-acp pno31 cst vvz pns11. sy.
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Not that hath by one, two or more acts Conquered:
Not that hath by one, two or more acts Conquered:
xx cst vhz p-acp crd, crd cc av-dc n2 j-vvn:
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But to him that overcomes, that hath, and doth, and is overcoming still, that goes on Conquering and to Conquer.
But to him that overcomes, that hath, and does, and is overcoming still, that Goes on Conquering and to Conquer.
cc-acp p-acp pno31 cst vvz, cst vhz, cc vdz, cc vbz vvg av, cst vvz p-acp j-vvg cc pc-acp vvi.
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2. To him that overcomes, thus, and this way, and this enemy, this greatest enemy that God hath, Truth hath in the world, Antichrist especially, that keeps my Truths inviolable, that in a Scriptural way opposes that greatest enemie I have,
2. To him that overcomes, thus, and this Way, and this enemy, this greatest enemy that God hath, Truth hath in the world, Antichrist especially, that keeps my Truths inviolable, that in a Scriptural Way opposes that greatest enemy I have,
crd p-acp pno31 cst vvz, av, cc d n1, cc d n1, d js n1 cst np1 vhz, n1 vhz p-acp dt n1, np1 av-j, cst vvz po11 ng1 j, cst p-acp dt j n1 vvz cst js n1 pns11 vhb,
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and opposes him to a Conquest. To him that overcomes, that goes on to overcome, that thus overcomes. Hence this observation;
and opposes him to a Conquest. To him that overcomes, that Goes on to overcome, that thus overcomes. Hence this observation;
cc vvz pno31 p-acp dt n1. p-acp pno31 cst vvz, cst vvz p-acp pc-acp vvi, cst av vvz. av d n1;
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Beleevers are all a Generation of Conquerours; all Conquerours;Believers Are all a Generation of Conquerors; all Conquerors;
n2 vbr d dt n1 pp-f n1; d n1;
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They are all like the Sons of the Kings, but some Beleevers are more Conquerors then others, some, that lay Antichrist upon his back, such as out shoot the Devil in his own Bow, that stand out against Satans greatest Batteries, that turn his Cannon on himself,
They Are all like the Sons of the Kings, but Some Believers Are more Conquerors then Others, Some, that lay Antichrist upon his back, such as out shoot the devil in his own Bow, that stand out against Satan greatest Batteries, that turn his Cannon on himself,
pns32 vbr av-d av-j dt n2 pp-f dt n2, cc-acp d n2 vbr dc n2 cs n2-jn, d, cst vvd np1 p-acp po31 n1, d c-acp av vvi dt n1 p-acp po31 d n1, cst vvb av p-acp npg1 js n2, cst vvb po31 n1 p-acp px31,
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and cut off the head of that Goliah, with his own Sword;
and Cut off the head of that Goliath, with his own Sword;
cc vvd a-acp dt n1 pp-f d np1, p-acp po31 d n1;
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These are something more then Conquerers. But how comes Beleevers to be thus Conquerours? Ans. They are actuated with a six fold power.
These Are something more then Conquerors. But how comes Believers to be thus Conquerors? Ans. They Are actuated with a six fold power.
d vbr pi dc cs n2. p-acp c-crq vvz n2 pc-acp vbi av n1? np1 pns32 vbr vvn p-acp dt crd n1 n1.
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1. With ability to discern all necessary, heavenly mysteries, and this inables them to overcome Antichrist, as he is an Erronious, Fawning, Heretical Prophet.
1. With ability to discern all necessary, heavenly Mysteres, and this inables them to overcome Antichrist, as he is an Erroneous, Fawning, Heretical Prophet.
crd p-acp n1 pc-acp vvi d j, j n2, cc d vvz pno32 pc-acp vvi np1, c-acp pns31 vbz dt j, vvg, j n1.
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2. With a power to beleeve all things, even such things, as though they do not contradict,
2. With a power to believe all things, even such things, as though they do not contradict,
crd p-acp dt n1 pc-acp vvi d n2, av d n2, c-acp cs pns32 vdb xx vvi,
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yet exceed the reach of Reason.
yet exceed the reach of Reason.
av vvb dt n1 pp-f n1.
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3. VVith a power to do all duties, I can do all things through Christ that strengthens mee:
3. With a power to do all duties, I can do all things through christ that strengthens me:
crd p-acp dt n1 pc-acp vdi d n2, pns11 vmb vdi d n2 p-acp np1 cst vvz pno11:
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These Conquerours cannot do any thing against, but any thing for the Truth. 4. With a power to suffer all things:
These Conquerors cannot do any thing against, but any thing for the Truth. 4. With a power to suffer all things:
d n1 vmbx vdi d n1 p-acp, p-acp d n1 p-acp dt n1. crd p-acp dt n1 pc-acp vvi d n2:
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these Conquerours are ready, not onely to be bound, but to suffer, to dye for the name of Jesus, and to conquer by dying.
these Conquerors Are ready, not only to be bound, but to suffer, to die for the name of jesus, and to conquer by dying.
d n2 vbr j, xx av-j pc-acp vbi vvn, cc-acp pc-acp vvi, pc-acp vvi p-acp dt n1 pp-f np1, cc pc-acp vvi p-acp vvg.
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5. With a power to forsake all things; To look upon all things, as dung and drosse, that they may win Christ.
5. With a power to forsake all things; To look upon all things, as dung and dross, that they may win christ.
crd p-acp dt n1 pc-acp vvi d n2; pc-acp vvi p-acp d n2, c-acp n1 cc n1, cst pns32 vmb vvi np1.
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6. They have not onely a power of might, but of right too, as Kings to conquer, &c. But what means are to be used to overcome in the sense of the Text?
6. They have not only a power of might, but of right too, as Kings to conquer, etc. But what means Are to be used to overcome in the sense of the Text?
crd pns32 vhb xx av-j dt n1 pp-f n1, cc-acp pp-f j-jn av, c-acp n2 pc-acp vvi, av cc-acp r-crq n2 vbr pc-acp vbi vvn pc-acp vvi p-acp dt n1 pp-f dt n1?
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Ans. 1. Study well that little Book of the Revelations, Indeed the Book of Books, the Book of sacred Scripture, in which we have at once the summe of the Saints duty and priviledge,Ans. 1. Study well that little Book of the Revelations, Indeed the Book of Books, the Book of sacred Scripture, in which we have At once the sum of the Saints duty and privilege,
np1 crd n1 av d j n1 pp-f dt n2, av dt n1 pp-f n2, dt n1 pp-f j n1, p-acp r-crq pns12 vhb p-acp a-acp dt n1 pp-f dt ng1 n1 cc n1,
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and of Gods Care and Providence over his Church in the latter daies of the Church, &c. 2. Concoct this Book by a practical beleef of what is revealed in it:
and of God's Care and Providence over his Church in the latter days of the Church, etc. 2. Concoct this Book by a practical belief of what is revealed in it:
cc pp-f ng1 n1 cc n1 p-acp po31 n1 p-acp dt d n2 pp-f dt n1, av crd vvi d n1 p-acp dt j n1 pp-f r-crq vbz vvn p-acp pn31:
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do not think your own notions to be Divine Revelations. 3. Familiarize the Cross of Christ, by daily expectation of it, and provision for it;
do not think your own notions to be Divine Revelations. 3. Familiarize the Cross of christ, by daily expectation of it, and provision for it;
vdb xx vvi po22 d n2 pc-acp vbi j-jn n2. crd vvi dt n1 pp-f np1, p-acp j n1 pp-f pn31, cc n1 p-acp pn31;
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do not say (as Rev. 18.7.) I sit as a Queen and shall see no sorrow.
do not say (as Rev. 18.7.) I fit as a Queen and shall see no sorrow.
vdb xx vvi (c-acp n1 crd.) pns11 vvb c-acp dt n1 cc vmb vvi dx n1.
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4. Labour by a prospect of Faith to Antidate those great joyes God hath prepared for those that so suffer as to conquer.
4. Labour by a prospect of Faith to Antedate those great Joys God hath prepared for those that so suffer as to conquer.
crd n1 p-acp dt n1 pp-f n1 pc-acp vvi d j n2 np1 vhz vvn p-acp d cst av vvi a-acp pc-acp vvi.
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5. Buckle on the whole Armour of God, and above all, leave not out the Shield of Faith.
5. Buckle on the Whole Armour of God, and above all, leave not out the Shield of Faith.
crd np1 p-acp dt j-jn n1 pp-f np1, cc p-acp d, vvb xx av dt n1 pp-f n1.
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6. Let your love abound higher by opposition. That becomes a Martyrs Spirit indeed;
6. Let your love abound higher by opposition. That becomes a Martyrs Spirit indeed;
crd vvb po22 n1 vvb av-jc p-acp n1. cst vvz dt ng1 n1 av;
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The more the wind blows it in thy face, let that blow up more of thy blood into thy face;
The more the wind blows it in thy face, let that blow up more of thy blood into thy face;
dt av-dc dt n1 vvz pn31 p-acp po21 n1, vvb d n1 a-acp av-dc pp-f po21 n1 p-acp po21 n1;
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Let it warm thee more &c. 7. Live not by Example but by Rule:
Let it warm thee more etc. 7. Live not by Exampl but by Rule:
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Those that follow the most, whither go they? Wide is the Gate, broad is the Way, that leads to Damnation, and many there be that enter therein:
Those that follow the most, whither go they? Wide is the Gate, broad is the Way, that leads to Damnation, and many there be that enter therein:
d cst vvb dt ds, c-crq vvb pns32? av-j vbz dt n1, j vbz dt n1, cst vvz p-acp n1, cc d pc-acp vbi cst vvb av:
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The Flock of Christ is a little Flock. 8. Esteem duty above safety. As one, 'tis necessary Rome should be: revived;
The Flock of christ is a little Flock. 8. Esteem duty above safety. As one, it's necessary Room should be: revived;
dt vvb pp-f np1 vbz dt av-j vvb. crd n1 n1 p-acp n1. p-acp crd, pn31|vbz j vvb vmd vbi: vvd;
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'tis not necessary I should be preserved:
it's not necessary I should be preserved:
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'Tis necessary Religion should be advanced, the power of Godlinesse preserved, 'tis not necessary I should be in this or that condition.
It's necessary Religion should be advanced, the power of Godliness preserved, it's not necessary I should be in this or that condition.
pn31|vbz j n1 vmd vbi vvn, dt n1 pp-f n1 vvn, pn31|vbz xx j pns11 vmd vbi p-acp d cc d n1.
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9. Indulge not the least sin, else thou wilt never be a Conquerour: That man that will not lay down his Lust for Christ, will never lay down his Life for Christ. A man can never be resolved for Christs waies without,
9. Indulge not the least since, Else thou wilt never be a Conqueror: That man that will not lay down his Lust for christ, will never lay down his Life for christ. A man can never be resolved for Christ ways without,
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if not resolved against all impurity within. 10. Harden and anoint your selves with practical improvement of Christs sufferings, in Christs death:
if not resolved against all impurity within. 10. Harden and anoint your selves with practical improvement of Christ sufferings, in Christ death:
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There was an inestimable price to purchase our conquest, an infinite merit to strengthen, to incourage our Conquest,
There was an inestimable price to purchase our conquest, an infinite merit to strengthen, to encourage our Conquest,
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an all-sufficient vertue to cause our Conquest, a pledge of our eternal Conquest, we are Conquerours already, we do but gather the Spoyle.
an All-sufficient virtue to cause our Conquest, a pledge of our Eternal Conquest, we Are Conquerors already, we do but gather the Spoil.
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Make use of Christs death as the merit, pattern, and motive of your Conquest. 11. Labouring for sincerity.
Make use of Christ death as the merit, pattern, and motive of your Conquest. 11. Labouring for sincerity.
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12. Get well acquainted with Divine Attributes and Divine Promises: and such especially as may be most suitable for your condition.
12. Get well acquainted with Divine Attributes and Divine Promises: and such especially as may be most suitable for your condition.
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13. Abhorre the Relicks of Superstition: The very Nest, the very Cage of the Bird is unclean:
13. Abhor the Relics of Superstition: The very Nest, the very Cage of the Bird is unclean:
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Not a crum of that old Leaven, 'twill sower the whole Lump:
Not a crumb of that old Leaven, it'll sour the Whole Lump:
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Antichrist is hugely like the Devil, let him get in but one paw, let him but get in his head, hee will quickly get in the whole body:Antichrist is hugely like the devil, let him get in but one paw, let him but get in his head, he will quickly get in the Whole body:
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If you would avoid the paw of Antichrist, avoid as much as you can the very parings of his nails.
If you would avoid the paw of Antichrist, avoid as much as you can the very parings of his nails.
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14. Get an experimental knowledge of Gospel Truths: They are your head Professors that turn Apostates.
14. Get an experimental knowledge of Gospel Truths: They Are your head Professors that turn Apostates.
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15. Let this be your first and chiefest care, your first and last, to seek and serve God:
15. Let this be your First and chiefest care, your First and last, to seek and serve God:
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Which if you do, as all other things, so this priviledge of Conquest shall be added unto you as your Crown:
Which if you do, as all other things, so this privilege of Conquest shall be added unto you as your Crown:
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Seek ye first the Kingdome of God and the righteousness thereof, and all these things shall be added unto you: which opens the door to
Seek you First the Kingdom of God and the righteousness thereof, and all these things shall be added unto you: which Opens the door to
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The Seventeenth sermon, Mat. 6.33. Seek yee first the Kingdome of God and his Righteousness, and all these things shall be added unto you.
The Seventeenth sermon, Mathew 6.33. Seek ye First the Kingdom of God and his Righteousness, and all these things shall be added unto you.
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FRom this Scripture you had a Remedy against Solicitous Thoughts and Fears, given in this Proposition, that a serious Inquiry and earnest Pursute of the Kingdome of Heaven,
FRom this Scripture you had a Remedy against Solicitous Thoughts and Fears, given in this Proposition, that a serious Inquiry and earnest Pursuit of the Kingdom of Heaven,
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and the Righteousness thereof, is an excellent remedy against distracting cares and fears, about Provision and safety. Seek First, and trouble your selves no more.and the Righteousness thereof, is an excellent remedy against distracting Cares and fears, about Provision and safety. Seek First, and trouble your selves no more.
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Seek first the Kingdome of God &c. Two questions was proposed and answered.Seek First the Kingdom of God etc. Two questions was proposed and answered.
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1. What is it earnestly to enquire after, and seriously to pursue, the Kingdome of God,
1. What is it earnestly to inquire After, and seriously to pursue, the Kingdom of God,
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and his Righteousness? In this Question three things included; the Object, the Act, the Order. and his Righteousness? In this Question three things included; the Object, the Act, the Order.
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1. The Object, the Kingdome of God, the Kingdome of Heaven, and its Righteousness. The Kingdome of Heaven, that is the Kingdome of Grace, and the Kingdome of Glory;
1. The Object, the Kingdom of God, the Kingdom of Heaven, and its Righteousness. The Kingdom of Heaven, that is the Kingdom of Grace, and the Kingdom of Glory;
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the Kingdome of Grace, as the means to the Kingdome of Glory:
the Kingdom of Grace, as the means to the Kingdom of Glory:
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The Righteousness of this Kingdome, that is sanctification, sincere holiness in heart and life, which is the beginning,
The Righteousness of this Kingdom, that is sanctification, sincere holiness in heart and life, which is the beginning,
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or the way to, and a sign or pledge of our interest in the Kingdome of Glory. 2. The Act, Seek, i. e.
or the Way to, and a Signen or pledge of our Interest in the Kingdom of Glory. 2. The Act, Seek, i. e.
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bestir your utmost thoughts about, your utmost time, care, and diligence upon these things. 2. Seek, i. e.
Bestir your utmost thoughts about, your utmost time, care, and diligence upon these things. 2. Seek, i. e.
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set your choicest affections upon these things. 3. Seek, i. e. strive and labour, go forth in utmost endeavours for obtaining of these things.
Set your Choicest affections upon these things. 3. Seek, i. e. strive and labour, go forth in utmost endeavours for obtaining of these things.
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3. The Order, seek first; seek it first, in respect of time, begin with God, remember thy Creator in the daies of thy youth:
3. The Order, seek First; seek it First, in respect of time, begin with God, Remember thy Creator in the days of thy youth:
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seek it first, with the greatest care, acquired diligence, industry, with the greatest seriousness.
seek it First, with the greatest care, acquired diligence, industry, with the greatest seriousness.
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The Kingdome of God is the most necessary thing, indeed, that one thing necessary; 'Tis the most excellent thing, eternal, all other things are temporal;
The Kingdom of God is the most necessary thing, indeed, that one thing necessary; It's the most excellent thing, Eternal, all other things Are temporal;
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get this and you get all; you get above the terrours of the world.
get this and you get all; you get above the terrors of the world.
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The best way to have the things of this world sanctified, is this, seek first the Kingdome of God, &c.
The best Way to have the things of this world sanctified, is this, seek First the Kingdom of God, etc.
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2. How is this a remedy against distracting cares and fears? Answ. 1. It is a remedy by divertion.
2. How is this a remedy against distracting Cares and fears? Answer 1. It is a remedy by diversion.
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2. Present things seem little, when acquainted with eternal things. Ʋse 1. This reproves those that observe not our Saviours direction.
2. Present things seem little, when acquainted with Eternal things. Ʋse 1. This reproves those that observe not our Saviors direction.
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1. Those that are drowned in earthly things, give them Onions and Garlick, take the Kingdome of Heaven, and Righteousness thereof who will:
1. Those that Are drowned in earthly things, give them Onions and Garlic, take the Kingdom of Heaven, and Righteousness thereof who will:
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Let mee have my part in Paris, what care I for Paradice.
Let me have my part in paris, what care I for Paradise.
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2. Others that are for the Kingdome of God, but not for the Righteousness of that Kingdome:
2. Others that Are for the Kingdom of God, but not for the Righteousness of that Kingdom:
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they are for the end, but they do not care for the way: they would have the fruit, but they will not climbe the Tree.
they Are for the end, but they do not care for the Way: they would have the fruit, but they will not climb the Tree.
pns32 vbr p-acp dt n1, p-acp pns32 vdb xx vvi p-acp dt n1: pns32 vmd vhi dt n1, p-acp pns32 vmb xx vvi dt n1.
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3. Others that could wish they had a portion in it, but in a slight and perfunctory way;
3. Others that could wish they had a portion in it, but in a slight and perfunctory Way;
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if Heaven could be obtained with a few prayers, this they'd do, but further they will not go.
if Heaven could be obtained with a few Prayers, this they do, but further they will not go.
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2. Is this such an excellent way to cure our carnal fears and cares? what advantage hath a childe of God above all other men in the world, both in this life, and that to come;
2. Is this such an excellent Way to cure our carnal fears and Cares? what advantage hath a child of God above all other men in the world, both in this life, and that to come;
crd vbz d d dt j n1 pc-acp vvi po12 j n2 cc n2? q-crq n1 vhz dt n1 pp-f np1 p-acp d j-jn n2 p-acp dt n1, av-d p-acp d n1, cc cst pc-acp vvi;
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in this life, under a watchful providence; not a hair of his head shall perish; but chiefly the priviledges of an everlasting Kingdome:
in this life, under a watchful providence; not a hair of his head shall perish; but chiefly the privileges of an everlasting Kingdom:
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hee hath a bird in the bush, and in hand too:
he hath a bird in the bush, and in hand too:
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choice enjoyments in the hand, and in hope much more, but much more above, and this hope of his shall not make him ashamed:
choice enjoyments in the hand, and in hope much more, but much more above, and this hope of his shall not make him ashamed:
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The vision of his appointed comforts is for an appointed time, and it will come; will come, said I? Faith looks out, and sees it coming already;
The vision of his appointed comforts is for an appointed time, and it will come; will come, said I? Faith looks out, and sees it coming already;
dt n1 pp-f po31 j-vvn n2 vbz p-acp dt j-vvn n1, cc pn31 vmb vvi; vmb vvi, vvd pns11? n1 vvz av, cc vvz pn31 vvg av;
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let but Faith look to Heaven, and hee sees his Judge coming, which brings mee to
let but Faith look to Heaven, and he sees his Judge coming, which brings me to
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The Eighteenth Sermon. Revel. 22.12. Behold I come quickly, and my reward is with mee.
The Eighteenth Sermon. Revel. 22.12. Behold I come quickly, and my reward is with me.
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THe Observation from the words was this, The Lord Jesus will certainly and speedily come to Judgement,
THe Observation from the words was this, The Lord jesus will Certainly and speedily come to Judgement,
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when hee shall give reward equal to every man. These two Questions was answered. 1. In what sense Christ comes quickly? when he shall give reward equal to every man. These two Questions was answered. 1. In what sense christ comes quickly?
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Answ. In Gods account, with whom a thousand years are but as one day. In our account Faith sees him coming, though sense cannot: Faith makes future things present;Answer In God's account, with whom a thousand Years Are but as one day. In our account Faith sees him coming, though sense cannot: Faith makes future things present;
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'tis the perspective of the soul. Beleevers receive part of their reward at death, and that's quickly?
it's the perspective of the soul. Believers receive part of their reward At death, and that's quickly?
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2. Why doth Christ defer his coming at all? Ans. 1. To stop the mouths of the wicked:
2. Why does christ defer his coming At all? Ans. 1. To stop the mouths of the wicked:
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they will not have one word to reply, they had time and space to repent. 2. Out of his dear love hee bears to his Elect;
they will not have one word to reply, they had time and Molle to Repent. 2. Out of his dear love he bears to his Elect;
pns32 vmb xx vhi crd n1 pc-acp vvi, pns32 vhd n1 cc n1 pc-acp vvi. crd av pp-f po31 j-jn n1 pns31 vvz p-acp po31 n1;
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There's many of his Elect not yet born, and though born; not new born, now these must be born, and new born, and brought all in,
There's many of his Elect not yet born, and though born; not new born, now these must be born, and new born, and brought all in,
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and when that time is come, then hee will come.
and when that time is come, then he will come.
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Ʋse 1. Will Christ come quickly, and with a reward? then certainly remember this Atheist, 'tis no vain thing to serve our Lord Jesus:Ʋse 1. Will christ come quickly, and with a reward? then Certainly Remember this Atheist, it's no vain thing to serve our Lord jesus:
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What profit is it if wee serve him, & c? what profit? infinite profit, there's a reward coming.What profit is it if we serve him, & c? what profit? infinite profit, there's a reward coming.
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2. By way of Exhortation, will Christ come? oh then 1. Prepare for his coming;
2. By Way of Exhortation, will christ come? o then 1. Prepare for his coming;
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labour to be prepared by his spiritual coming into thy heart, that's the way to be prepared for his last coming:
labour to be prepared by his spiritual coming into thy heart, that's the Way to be prepared for his last coming:
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get thy understanding enlightened in the saving Knowledge of Christ, thy will subdued, and brought into subjection unto Christ, thy affections renewed, spiritualized, thy conversation such as becomes the Gospel of Christ.
get thy understanding enlightened in the Saving Knowledge of christ, thy will subdued, and brought into subjection unto christ, thy affections renewed, spiritualized, thy Conversation such as becomes the Gospel of christ.
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2. You that have made all things ready for his coming, look out after his coming:
2. You that have made all things ready for his coming, look out After his coming:
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The Table is spread, the Trencher laid, the dinner ready, the guest not come, oh! when will hee come;
The Table is spread, the Trencher laid, the dinner ready, the guest not come, o! when will he come;
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I desire to be dissolved, and to be with Christ;
I desire to be dissolved, and to be with christ;
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come Lord Jesus, come quickly, every Saint will eccho too, Come quickly. To every Beleever it shall be a most welcome coming, hee shall come with a reward of absolution and pardon of all sin, of vindication and clearing up of all names:
come Lord jesus, come quickly, every Saint will echo too, Come quickly. To every Believer it shall be a most welcome coming, he shall come with a reward of absolution and pardon of all since, of vindication and clearing up of all names:
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Beleevers bodies shall not only have a Resurrection, but their good names.
Believers bodies shall not only have a Resurrection, but their good names.
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It shall be a reward of Coronation, all their Crowns of Thorns shall be turned into Crowns of Glory.
It shall be a reward of Coronation, all their Crowns of Thorns shall be turned into Crowns of Glory.
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3. Is Christ coming? will hee come? This should bear up Beleevers hearts in and under the sufferings they fear or feel.
3. Is christ coming? will he come? This should bear up Believers hearts in and under the sufferings they Fear or feel.
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Christ comes quickly, therefore fear none of those things which thou shalt suffer. This gives us advance into
christ comes quickly, Therefore Fear none of those things which thou shalt suffer. This gives us advance into
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The Nineteenth Sermon.
The Nineteenth Sermon.
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Rev. 2.10. Fear none of those things which thou shalt suffer, behold the Devil shall cast some of you into prison, that you may be tryed,Rev. 2.10. fear none of those things which thou shalt suffer, behold the devil shall cast Some of you into prison, that you may be tried,
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and you shall have tribulation ten daies: be thou faithful unto death, and I will give thee a Crown of Life.
and you shall have tribulation ten days: be thou faithful unto death, and I will give thee a Crown of Life.
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WHence observe, 1. The people of God must suffer. Through tribulation, through many tribulations they must enter into the Kingdome of God: From a cross into Heaven:
WHence observe, 1. The people of God must suffer. Through tribulation, through many tribulations they must enter into the Kingdom of God: From a cross into Heaven:
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think it not strange, no not of the fiery tryal, thou shalt suffer. 2. What ever sufferings the people of God either are,
think it not strange, no not of the fiery trial, thou shalt suffer. 2. What ever sufferings the people of God either Are,
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or may be in, they have no just cause, ground, or reason of fear, i. e. of disponding, distrusting, distracting fear.
or may be in, they have no just cause, ground, or reason of Fear, i. e. of desponding, distrusting, distracting Fear.
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The Arguments for this point are in the Text.
The Arguments for this point Are in the Text.
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1. The Consideration of who it is, that brings the People of God into suffering, Is it God? God is the Disposer,
1. The Consideration of who it is, that brings the People of God into suffering, Is it God? God is the Disposer,
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but who is the great Executioner? The Devil, whom God hates more than thou canst, The Devil shall cast, &c. 2. 'Tis the Devil in a Chain.
but who is the great Executioner? The devil, whom God hates more than thou Canst, The devil shall cast, etc. 2. It's the devil in a Chain.
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The Devil hath two sorts of Chains. A Chain of darkness, in which he is kept to the day of Judgement.
The devil hath two sorts of Chains. A Chain of darkness, in which he is kept to the day of Judgement.
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A Chain of providence, he is restrained in that, &c. 3. The Quality of the suffering should keep them from fearing:
A Chain of providence, he is restrained in that, etc. 3. The Quality of the suffering should keep them from fearing:
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He shall cast some of you into Prison, not into Hell.
He shall cast Some of you into Prison, not into Hell.
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4. The Design, to destroy you? no, but to try you: 'Tis well you are Gold, else you would be presently destroyed and burnt.
4. The Design, to destroy you? no, but to try you: It's well you Are Gold, Else you would be presently destroyed and burned.
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5. The Duration, could the Devil have his design, it should be for ever: 'Tis but for ten daies.
5. The Duration, could the devil have his Design, it should be for ever: It's but for ten days.
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6. God over-rules all that befalls us, Christ alwaies stands by the Beleever to take notice of every stripe,
6. God overrules all that befalls us, christ always Stands by the Believer to take notice of every stripe,
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as well as of every hair of thy head, to own thee in all thy sufferings, to sympathize with thee, to have a fellow-feeling and compassion unto thee, to compose us,
as well as of every hair of thy head, to own thee in all thy sufferings, to sympathise with thee, to have a fellow-feeling and compassion unto thee, to compose us,
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and sanctifie all unto us, to order the issue of all, that it shall be sure, speedy,
and sanctify all unto us, to order the issue of all, that it shall be sure, speedy,
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and good, and by all these to make us as like God, God-man, as possible. Ʋse. Then do not fear:
and good, and by all these to make us as like God, God-man, as possible. Ʋse. Then do not Fear:
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Here we were forewarned and fore-Armed.
Here we were forewarned and Forearmed.
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1. Forewarned, our suffering is like to be great, nay, it may be greater then we may suppose:
1. Forewarned, our suffering is like to be great, nay, it may be greater then we may suppose:
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This to bee sure, if our sufferings do but keep pace with our sinings, I beleeve never such sufferings in England: If God lay Righteousness to the Line,
This to be sure, if our sufferings do but keep pace with our sinings, I believe never such sufferings in England: If God lay Righteousness to the Line,
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and Judgement to the Plummet, never such matter for his Justice in England.
and Judgement to the Plummet, never such matter for his justice in England.
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2. We should not fear because that is the spring of many other sins, Fainting, Running, Lying, Perjury,
2. We should not Fear Because that is the spring of many other Sins, Fainting, Running, Lying, Perjury,
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and to do any thing in the world &c. 3. The best of men in such bad times, it will bee as much as ever they can doe to keep themselves steady. 2. We were Fore-armed.
and to do any thing in the world etc. 3. The best of men in such bad times, it will be as much as ever they can do to keep themselves steady. 2. We were Forearmed.
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1. In reference to the Church of God:
1. In Referente to the Church of God:
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Do not fear, the Church of God is dear to thee, but 'tis dearer to God.
Do not Fear, the Church of God is dear to thee, but it's Dearer to God.
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The Interest of God is more concerned in the life, peace, and truth of the Church,
The Interest of God is more concerned in the life, peace, and truth of the Church,
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then in mine, &c. If the great God will not look to his own Interest, can the Church be safe? But doubtless hee will.
then in mine, etc. If the great God will not look to his own Interest, can the Church be safe? But doubtless he will.
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2. In reference to our selves. Suppose many sufferings, yet the waies of God are in the dark, as well as in the deep, there's no tracing of him, let him alone, where thou canst not trace him, admire him.
2. In Referente to our selves. Suppose many sufferings, yet the ways of God Are in the dark, as well as in the deep, there's no tracing of him, let him alone, where thou Canst not trace him, admire him.
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God can, and hath done, and I bless God, I can set my Seal to that word that tells mee, God will do great things;
God can, and hath done, and I bless God, I can Set my Seal to that word that tells me, God will do great things;
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Babylon must sink, his people must bee called, the Kings of the earth must hate that Whore, when God brings his people low, 'tis but making way for the bareing and magnifying his own mercy;Babylon must sink, his people must be called, the Kings of the earth must hate that Whore, when God brings his people low, it's but making Way for the bareing and magnifying his own mercy;
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when the praise can be given to none, now is a time for God to work.
when the praise can be given to none, now is a time for God to work.
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Now will I arise and shew my self strong. Therefore fear none of those things which thou shalt suffer: Fear not oh!Now will I arise and show my self strong. Therefore Fear none of those things which thou shalt suffer: fear not o!
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ye Saints of the most high:
you Saints of the most high:
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Tis true, if you were carnal, natural, unconverted, sinful, Idolatrous wretches, well might you fear the wrath of the Lamb,
This true, if you were carnal, natural, unconverted, sinful, Idolatrous wretches, well might you Fear the wrath of the Lamb,
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and him that sitteth on the Throne:
and him that Sitteth on the Throne:
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Wert thou a filthy, drunken, unrighteous, intemperate Faelix, thou might well fear thou hast no God to run to,
Wertenberg thou a filthy, drunken, unrighteous, intemperate Felix, thou might well Fear thou hast no God to run to,
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but being a Paul thou needest not fear:
but being a Paul thou Needest not Fear:
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No, Paul can speak and act with so much confidence even when he stands before a great Tribunal, ready to have a sentence of death passed on him, that he makes his very Judge to Tremble.
No, Paul can speak and act with so much confidence even when he Stands before a great Tribunal, ready to have a sentence of death passed on him, that he makes his very Judge to Tremble.
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And so you have it in
And so you have it in
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The Twentieth Sermon. Acts 24.25. And as he reasoned of Righteousness, Temperance, and Judgement to come, Faelix trembled.
The Twentieth Sermon. Acts 24.25. And as he reasoned of Righteousness, Temperance, and Judgement to come, Felix trembled.
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IN these words you have the manner, matter, and effect of Paul's Preaching;
IN these words you have the manner, matter, and Effect of Paul's Preaching;
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The manner, why Paul was reasoning; The matter 'tis of Righteousness, Temperance and Judgement to come; the Effect, Faelix trembled.
The manner, why Paul was reasoning; The matter it's of Righteousness, Temperance and Judgement to come; the Effect, Felix trembled.
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First, for the manner of Pauls Preaching, as he reasoned, i. e.
First, for the manner of Paul's Preaching, as he reasoned, i. e.
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as he argued the matter, he did propound it in a rational way, and pursued it before Faelix, and this he doth in a double capacity,
as he argued the matter, he did propound it in a rational Way, and pursued it before Felix, and this he does in a double capacity,
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as he is a Convert, and as he is an Apostle, as a Christian, and as a Preacher.
as he is a Convert, and as he is an Apostle, as a Christian, and as a Preacher.
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1. As a Convert and Christian, and so he had reason to do, and make use of that reason he had to shew,
1. As a Convert and Christian, and so he had reason to do, and make use of that reason he had to show,
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though he became Righteous, yet Paul had not lost his reason. Hence learn, true Religion will consist with right Reason.
though he became Righteous, yet Paul had not lost his reason. Hence Learn, true Religion will consist with right Reason.
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Blessed be God for this Truth; We are apt to look upon men as mad men, if they will be Righteous:
Blessed be God for this Truth; We Are apt to look upon men as mad men, if they will be Righteous:
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'Tis true, before Paul was converted, he had Reason but he used it madly, but after Conversion he begins to be sober,
It's true, before Paul was converted, he had Reason but he used it madly, but After Conversion he begins to be Sobrium,
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(69) sermon (DIV2)
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and make the best use of his Reason. 2. Look upon Paul as a Preacher, so he makes use of his Reason.
and make the best use of his Reason. 2. Look upon Paul as a Preacher, so he makes use of his Reason.
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And True Reason may and must bee used in Preaching the Gospel, yet with these two Cautions. 1. Do not over-value Reason;
And True Reason may and must be used in Preaching the Gospel, yet with these two Cautions. 1. Do not overvalue Reason;
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do not lift up the Servant above the Master:
do not lift up the Servant above the Master:
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Prize Grace more then Reason; Piety is better then Parts, though Parts are the Ring of Gold, Piety is the Diamond in that Ring.
Prize Grace more then Reason; Piety is better then Parts, though Parts Are the Ring of Gold, Piety is the Diamond in that Ring.
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As if, a man in a Pulpit should come to shew what a brave Scholler he is, this is to over-value Reason. 2. Do not under-value Reason.
As if, a man in a Pulpit should come to show what a brave Scholar he is, this is to overvalue Reason. 2. Do not undervalue Reason.
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We have had a strange fancy, that if a man that could not read English would but come and talke and preach to us, he was far more desirable then a Black-Coat that hath been at University and learnt his root there (as they say) you will be glad of such as these.
We have had a strange fancy, that if a man that could not read English would but come and talk and preach to us, he was Far more desirable then a Black-coat that hath been At university and learned his root there (as they say) you will be glad of such as these.
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This Learning hath spoiled all the world, do you not know how many Schollers are Atheists;
This Learning hath spoiled all the world, do you not know how many Scholars Are Atheists;
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(69) sermon (DIV2)
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and their learning made them the worse, &c. This is not the fault of their Reason;
and their learning made them the Worse, etc. This is not the fault of their Reason;
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(69) sermon (DIV2)
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had they more Reason they would improve it better. It is want of Reason that makes them not Crucifie their Lusts:
had they more Reason they would improve it better. It is want of Reason that makes them not Crucify their Lustiest:
vhd pns32 dc n1 pns32 vmd vvi pn31 av-jc. pn31 vbz n1 pp-f n1 cst vvz pno32 xx vvi po32 n2:
(69) sermon (DIV2)
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4480
Because corrupt men many times reprove that which is good, will you therefore cast it off.
Because corrupt men many times reprove that which is good, will you Therefore cast it off.
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(69) sermon (DIV2)
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2. For the Matter of Pauls Preaching, and here observe.
2. For the Matter of Paul's Preaching, and Here observe.
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(69) sermon (DIV2)
983
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1. 'Tis suitable to his hearers, Faelix was a Judge though a corrupt one, and so he reasons of Righteousnesse: He and his Whore lived in Adultery, and so he preaches of Temperance, of Judgement to come, know, God will call thee to judgement. Hence observe.
1. It's suitable to his hearers, Felix was a Judge though a corrupt one, and so he Reasons of Righteousness: He and his Whore lived in Adultery, and so he Preaches of Temperance, of Judgement to come, know, God will call thee to judgement. Hence observe.
crd pn31|vbz j p-acp po31 n2, fw-la vbds dt n1 cs dt j pi, cc av pns31 vvz pp-f n1: pns31 cc po31 n1 vvd p-acp n1, cc av pns31 vvz pp-f n1, pp-f n1 pc-acp vvi, vvb, np1 vmb vvi pno21 p-acp n1. av vvb.
(69) sermon (DIV2)
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The Gospel is then preached aright, when suted to hearers hearts, conditions, constitutions:
The Gospel is then preached aright, when suited to hearers hearts, conditions, constitutions:
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(69) sermon (DIV2)
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A man in the Pulpit ought not to shoot at random, Paul speaks ad rem to his hearers, suitably tells them of Righteousnesse, Temperance, Judgement to come.
A man in the Pulpit ought not to shoot At random, Paul speaks and remembering to his hearers, suitably tells them of Righteousness, Temperance, Judgement to come.
dt n1 p-acp dt n1 vmd xx pc-acp vvi p-acp av-an, np1 vvz cc vvg p-acp po31 n2, av-j vvz pno32 pp-f n1, n1, n1 pc-acp vvi.
(69) sermon (DIV2)
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2. Consider it with Relation to his Scope, which was, to bring them unto Christ,
2. Consider it with Relation to his Scope, which was, to bring them unto christ,
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(69) sermon (DIV2)
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and what doth hee do? He Preaches Grace, Mercy, and Peace, no, not a word of that,
and what does he do? He Preaches Grace, Mercy, and Peace, no, not a word of that,
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(69) sermon (DIV2)
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but Righteousness, Temperance, Judgment to come.
but Righteousness, Temperance, Judgement to come.
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Paul was a convincing Preacher, hee knows his way to bring home Faelix and Drusilla, to Christ, was first to convince them of their sin,Paul was a convincing Preacher, he knows his Way to bring home Felix and Drusilla, to christ, was First to convince them of their since,
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(69) sermon (DIV2)
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and the wrath of God due to sin. The whole summe of Pauls preaching is, a preaching by way of conviction:
and the wrath of God due to since. The Whole sum of Paul's preaching is, a preaching by Way of conviction:
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(69) sermon (DIV2)
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Sin and misery must be preached for this end, that it may bring men unto Christ;
since and misery must be preached for this end, that it may bring men unto christ;
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(69) sermon (DIV2)
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wee must not make men half dead and there leave them, but bring them to the Chirurgion, all our conviction is only for this end, that you might be brought to Christ, by Grace, to Glory.
we must not make men half dead and there leave them, but bring them to the Chirurgeon, all our conviction is only for this end, that you might be brought to christ, by Grace, to Glory.
pns12 vmb xx vvi n2 av-jn j cc pc-acp vvi pno32, cc-acp vvb pno32 p-acp dt n1, d po12 n1 vbz av-j p-acp d n1, cst pn22 vmd vbi vvn p-acp np1, p-acp n1, p-acp n1.
(69) sermon (DIV2)
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3. For the Effects of Pauls preaching: Paul preached, and Faelix trembled:
3. For the Effects of Paul's preaching: Paul preached, and Felix trembled:
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(69) sermon (DIV2)
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doth not Drusylla tremble? 'Tis more then probable, shee brought Paul to preach there, that Drusylla had a months mind to hear what he had to say, but Faelix trembled;
does not Drusilla tremble? It's more then probable, she brought Paul to preach there, that Drusilla had a months mind to hear what he had to say, but Felix trembled;
vdz xx np1 vvi? pn31|vbz dc cs j, pns31 vvd np1 pc-acp vvi a-acp, cst np1 vhd dt ng1 n1 pc-acp vvi r-crq pns31 vhd pc-acp vvi, cc-acp fw-la vvd;
(69) sermon (DIV2)
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Hence observe, Those that are first in enjoying, may be last in receiving the Gospel.
Hence observe, Those that Are First in enjoying, may be last in receiving the Gospel.
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(69) sermon (DIV2)
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Drusylla was a — yet turns a wicked Apostate, yet when come to hear a Sermon, her Heathenish Husband Faelix that served the Devil instead of God trembled, but not she;Drusilla was a — yet turns a wicked Apostate, yet when come to hear a Sermon, her Heathenish Husband Felix that served the devil instead of God trembled, but not she;
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(69) sermon (DIV2)
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Back-sliding Professors from the Truth, are infinitely farther from melting under the Gospel, then profane sinners, that never heard of it.
Backsliding Professors from the Truth, Are infinitely farther from melting under the Gospel, then profane Sinners, that never herd of it.
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(69) sermon (DIV2)
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4497
A man had far better go and preach to Heathens, then Apostates. Then for the words, Faelix Trembled. Why? There was Righteousness prosecuted and convinced, Judgement to come, threatned against him;
A man had Far better go and preach to heathens, then Apostates. Then for the words, Felix Trembled. Why? There was Righteousness prosecuted and convinced, Judgement to come, threatened against him;
dt n1 vhd av-j jc vvb cc vvi p-acp n2-jn, av n2. av p-acp dt n2, fw-la vvd. q-crq? pc-acp vbds n1 vvd cc vvd, n1 pc-acp vvi, vvd p-acp pno31;
(69) sermon (DIV2)
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4498
Now his knees begin to smite together, now the Writing on the Wall, now Faelix trembles; Oh! poor soul, wouldst thou not tremble at the hearing of the Preaching of Judgement to come? submit to the Judge before he come:
Now his knees begin to smite together, now the Writing on the Wall, now Felix trembles; Oh! poor soul, Wouldst thou not tremble At the hearing of the Preaching of Judgement to come? submit to the Judge before he come:
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(69) sermon (DIV2)
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4499
wouldst thou not have thy Judge to condemn thee then? Let him be now thy King to Rule, thy Prophet to instruct, thy Priest to reconcile:
Wouldst thou not have thy Judge to condemn thee then? Let him be now thy King to Rule, thy Prophet to instruct, thy Priest to reconcile:
vmd2 pns21 xx vhi po21 n1 pc-acp vvi pno21 av? vvb pno31 vbi av po21 n1 pc-acp vvi, po21 n1 pc-acp vvi, po21 n1 pc-acp vvi:
(69) sermon (DIV2)
986
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4500
Would you avoid the terrour of a Judgement to come? Accept of the offer of a Christ coming;
Would you avoid the terror of a Judgement to come? Accept of the offer of a christ coming;
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(69) sermon (DIV2)
986
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4501
coming did I say? Nay, he is come already;
coming did I say? Nay, he is come already;
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(69) sermon (DIV2)
986
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4502
Do but lay your ear close, to that third of the Revelations, and the twentieth, you shall hear your Judge knocking, which brings mee to
Do but lay your ear close, to that third of the Revelations, and the twentieth, you shall hear your Judge knocking, which brings me to
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(69) sermon (DIV2)
986
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The one and twentieth Sermon.
The one and twentieth Sermon.
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(70) sermon (DIV2)
986
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Rev. 3.20. Behold I stand at the door and knock, if any man hear my voyce,Rev. 3.20. Behold I stand At the door and knock, if any man hear my voice,
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(70) sermon (DIV2)
986
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and open the Door, I will come in to him, and will Sup with him, and he with mee.
and open the Door, I will come in to him, and will Sup with him, and he with me.
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(70) sermon (DIV2)
986
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THese are the words of our blessed Saviour, words Coyned as it were for the close of the morning Exercise. A continued metaphor; wherein you have
THese Are the words of our blessed Saviour, words Coined as it were for the close of the morning Exercise. A continued metaphor; wherein you have
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(70) sermon (DIV2)
987
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4507
1. An Important thing of weight intimated in that particle, Behold.
1. an Important thing of weight intimated in that particle, Behold.
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(70) sermon (DIV2)
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4508
2. The state of men in the visible Church implied, though they profess a Christ, high thoughts of him,
2. The state of men in the visible Church implied, though they profess a christ, high thoughts of him,
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(70) sermon (DIV2)
989
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4509
and obedience to him, yet many, most of them keep their hearts shut against him, behold I stand without at the door.
and Obedience to him, yet many, most of them keep their hearts shut against him, behold I stand without At the door.
cc n1 p-acp pno31, av d, ds pp-f pno32 vvi po32 n2 vvn p-acp pno31, vvb pns11 vvb p-acp p-acp dt n1.
(70) sermon (DIV2)
989
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4510
3. Christs dealing or transaction with the poor Creatures for opening their hearts to him, and that in four things.
3. Christ dealing or transaction with the poor Creatures for opening their hearts to him, and that in four things.
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(70) sermon (DIV2)
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1. His standing waiting, or dancing attendance on the soul, and the place where: I stand at the door.
1. His standing waiting, or dancing attendance on the soul, and the place where: I stand At the door.
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(70) sermon (DIV2)
991
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4512
2. His earnest desire and importunity of entrance, and knock.
2. His earnest desire and importunity of Entrance, and knock.
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(70) sermon (DIV2)
992
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4513
3. His call and Invitation, for where a hearing is injoyned, there must needs bee a calling implyed.
3. His call and Invitation, for where a hearing is enjoined, there must needs be a calling employed.
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(70) sermon (DIV2)
993
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4514
4. The Argument or Motive he uses, to perswade poor Creatures to let him in.
4. The Argument or Motive he uses, to persuade poor Creatures to let him in.
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(70) sermon (DIV2)
994
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4515
1. Ab honesto, If he will but open, I will come in and take my abode:
1. Ab honesto, If he will but open, I will come in and take my Abided:
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(70) sermon (DIV2)
995
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4516
An admirable thing to have such a Tennant. 2. A Jucundo, I will sup with him, I will vouchsafe him fellowship and communion.
an admirable thing to have such a Tenant. 2. A Jucundo, I will sup with him, I will vouchsafe him fellowship and communion.
dt j n1 pc-acp vhi d dt n1. crd dt fw-la, pns11 vmb vvi p-acp pno31, pns11 vmb vvi pno31 n1 cc n1.
(70) sermon (DIV2)
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4517
3. He shall sup with mee;
3. He shall sup with me;
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(70) sermon (DIV2)
997
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4518
There shall bee mutual fellowship between him and mee, what I have shall be his and what he hath shall be mine:
There shall be mutual fellowship between him and me, what I have shall be his and what he hath shall be mine:
a-acp vmb vbi j n1 p-acp pno31 cc pno11, r-crq pns11 vhb vmb vbi po31 cc r-crq pns31 vhz vmb vbi png11:
(70) sermon (DIV2)
997
Page 51
4519
we will walk, love, and lodge together; I will lodge with him, and he shall lodge with mee.
we will walk, love, and lodge together; I will lodge with him, and he shall lodge with me.
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(70) sermon (DIV2)
997
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4520
4. To whom this invitation is made to every one, all, if any man or woman, that •ave sleighted my Ministers voyce, months,
4. To whom this invitation is made to every one, all, if any man or woman, that •ave sleighted my Ministers voice, months,
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(70) sermon (DIV2)
998
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4521
or years, if 〈 ◊ 〉 he will open, I will come in. 5. The Sinners Duty and Interest.
or Years, if 〈 ◊ 〉 he will open, I will come in. 5. The Sinners Duty and Interest.
cc n2, cs 〈 sy 〉 pns31 vmb vvi, pns11 vmb vvi p-acp. crd dt n2 n1 cc n1.
(70) sermon (DIV2)
998
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4522
1. The opening the heart when Christ knocks, that's his duty, because Christs Invitation is his command.
1. The opening the heart when christ knocks, that's his duty, Because Christ Invitation is his command.
crd dt vvg dt n1 c-crq np1 vvz, d|vbz po31 n1, c-acp npg1 n1 vbz po31 n1.
(70) sermon (DIV2)
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4523
2. His Interest, because then Christ will come in, &c.
2. His Interest, Because then christ will come in, etc.
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(70) sermon (DIV2)
1001
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4524
The Doctrine was, When Christ knocks and calls, at the doors of our hearts, 'tis our Duty and Interest, to open, admit, and let him in.
The Doctrine was, When christ knocks and calls, At the doors of our hearts, it's our Duty and Interest, to open, admit, and let him in.
dt n1 vbds, c-crq np1 vvz cc vvz, p-acp dt n2 pp-f po12 n2, pn31|vbz po12 n1 cc n1, pc-acp vvi, vvb, cc vvb pno31 p-acp.
(70) sermon (DIV2)
1002
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4525
These two questions were proposed and prosecuted.
These two questions were proposed and prosecuted.
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(70) sermon (DIV2)
1002
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1. When or now, is Christ said to knock and call at the hearts of sinners?
1. When or now, is christ said to knock and call At the hearts of Sinners?
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(70) sermon (DIV2)
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2. How sinners are said to hear and open. 1. How is Christ said to knock and call at the hearts of sinners?
2. How Sinners Are said to hear and open. 1. How is christ said to knock and call At the hearts of Sinners?
crd c-crq n2 vbr vvn pc-acp vvi cc vvi. crd q-crq vbz np1 vvd pc-acp vvi cc vvi p-acp dt n2 pp-f n2?
(70) sermon (DIV2)
1004
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4528
1. If you regard the means whereby hee knocks, i. e. by natural light of conscience within,
1. If you regard the means whereby he knocks, i. e. by natural Light of conscience within,
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(70) sermon (DIV2)
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4529
or by the light of the Ministry and Gospel without.
or by the Light of the Ministry and Gospel without.
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(70) sermon (DIV2)
1006
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2. If you regard the manner of Christs knocking or calling, 'tis either externally, by the Word, Ordinances, Providences (his Rod hath a voice as well as his Word) or internally, by the Spirit of God that accompanies that Word, by the means of Grace, by the motions of his Spirit.
2. If you regard the manner of Christ knocking or calling, it's either externally, by the Word, Ordinances, Providences (his Rod hath a voice as well as his Word) or internally, by the Spirit of God that Accompanies that Word, by the means of Grace, by the motions of his Spirit.
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(70) sermon (DIV2)
1007
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4531
2. How are sinners said to hear his voice, and open?
2. How Are Sinners said to hear his voice, and open?
crd c-crq vbr n2 vvn pc-acp vvi po31 n1, cc j?
(70) sermon (DIV2)
1008
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4532
1. For hearing, it must not be an external, but an internal hearing, a hearing of the heart, through the heart;
1. For hearing, it must not be an external, but an internal hearing, a hearing of the heart, through the heart;
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(70) sermon (DIV2)
1009
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4533
it must be a particular, distinguishing hearing, it must know the voice of Christ; it must be a sensible, an humble, satisfying hearing.
it must be a particular, distinguishing hearing, it must know the voice of christ; it must be a sensible, an humble, satisfying hearing.
pn31 vmb vbi dt j, j-vvg n-vvg, pn31 vmb vvi dt n1 pp-f np1; pn31 vmb vbi dt j, dt j, j-vvg n-vvg.
(70) sermon (DIV2)
1009
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4534
2. For opening; it is either
2. For opening; it is either
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(70) sermon (DIV2)
1010
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4535
1. Sp•••al opening, at first, when the door is shut, those everlasting doors are at first open to entertain the King of Glory, in our first Conversion. 2. Progressive, i. e.
1. Sp•••al opening, At First, when the door is shut, those everlasting doors Are At First open to entertain the King of Glory, in our First Conversion. 2. Progressive, i. e.
crd j vvg, p-acp ord, c-crq dt n1 vbz vvn, d j n2 vbr p-acp ord vvi pc-acp vvi dt n1 pp-f n1, p-acp po12 ord n1. crd j, uh. sy.
(70) sermon (DIV2)
1011
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4536
when the soul opens more and more:
when the soul Opens more and more:
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(70) sermon (DIV2)
1012
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4537
for there's no door, but its shut as close on him when after entrance, that 'tis as much as ever Christ can do to creep in. This opening appears,
for there's no door, but its shut as close on him when After Entrance, that it's as much as ever christ can do to creep in. This opening appears,
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(70) sermon (DIV2)
1012
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1. In parting with, and putting away what ever keeps possession of the heart against Christ:
1. In parting with, and putting away what ever keeps possession of the heart against christ:
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(70) sermon (DIV2)
1013
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4539
The strong man must be turned out.
The strong man must be turned out.
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(70) sermon (DIV2)
1013
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4540
2. The soul freely consents to Christ, by an intire resignation to his Will and Spirit, to take him upon those tearms.
2. The soul freely consents to christ, by an entire resignation to his Will and Spirit, to take him upon those terms.
crd dt n1 av-j vvz p-acp np1, p-acp dt j n1 p-acp po31 n1 cc n1, pc-acp vvi pno31 p-acp d n2.
(70) sermon (DIV2)
1014
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And when Christ doth thus knock and call at the door of our hearts, 'tis our duty and interest thus to open admittance to him.
And when christ does thus knock and call At the door of our hearts, it's our duty and Interest thus to open admittance to him.
cc c-crq np1 vdz av vvb cc vvb p-acp dt n1 pp-f po12 n2, pn31|vbz po12 n1 cc n1 av p-acp j n1 p-acp pno31.
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The Use was for Exhortation, to plead with poor sinners, that yet, oh! yet they would open to Christ Jesus knocking and calling:
The Use was for Exhortation, to plead with poor Sinners, that yet, o! yet they would open to christ jesus knocking and calling:
dt vvb vbds p-acp n1, pc-acp vvi p-acp j n2, cst av, uh! av pns32 vmd vvi p-acp np1 np1 vvg cc n-vvg:
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Arguments here there was used, if they did not melt, 'twas not because they were not powerful, but our souls marble.
Arguments Here there was used, if they did not melt, 'twas not Because they were not powerful, but our Souls Marble.
n2 av a-acp vbds vvn, cs pns32 vdd xx vvi, pn31|vbds xx p-acp pns32 vbdr xx j, p-acp po12 n2 n1.
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1. 'Tis a matter of greatest importance, more than your earthly Joyntures, it concerns your everlasting souls, souls that are more worth than ten thousand worlds;
1. It's a matter of greatest importance, more than your earthly Jointures, it concerns your everlasting Souls, Souls that Are more worth than ten thousand world's;
crd pn31|vbz dt n1 pp-f js n1, av-dc cs po22 j n2, pn31 vvz po22 j n2, n2 cst vbr av-dc j cs crd crd n2;
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whether you will now beleeve it or no, you will hereafter. 2. Consider the person that comes to call;
whither you will now believe it or no, you will hereafter. 2. Consider the person that comes to call;
cs pn22 vmb av vvi pn31 cc uh-dx, pn22 vmb av. crd np1 dt n1 cst vvz pc-acp vvi;
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who is it? 'Tis a King that stands at your door; 'tis the King of Kings, God of Gods, that stands there.
who is it? It's a King that Stands At your door; it's the King of Kings, God of God's, that Stands there.
r-crq vbz pn31? pn31|vbz dt n1 cst vvz p-acp po22 n1; pn31|vbz dt n1 pp-f n2, np1 pp-f n2, cst vvz a-acp.
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3. 'Tis hee that deserves admittance, a God of abundant, superabundant love; by his undertaking hee hath deserved admittance:
3. It's he that deserves admittance, a God of abundant, superabundant love; by his undertaking he hath deserved admittance:
crd pn31|vbz pns31 cst vvz n1, dt n1 pp-f j, j n1; p-acp po31 n-vvg pns31 vhz vvn n1:
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will you keep out your Father? your Mother? thou wretch, that wast rescued the other day, wilt thou keep out thy Redeemer?
will you keep out your Father? your Mother? thou wretch, that wast rescued the other day, wilt thou keep out thy Redeemer?
vmb pn22 vvi av po22 n1? po22 n1? pns21 n1, cst vbd2s vvn dt j-jn n1, vm2 pns21 vvi av po21 n1?
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4. 'Tis hee that hath a great love and affection for you, how ever you have dealt with him:
4. It's he that hath a great love and affection for you, how ever you have dealt with him:
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Thou that brought him Hell, yet can hee never bee at quiet till he hath brought you to Heaven.
Thou that brought him Hell, yet can he never be At quiet till he hath brought you to Heaven.
pns21 cst vvd pno31 n1, av vmb pns31 av-x vbi p-acp j-jn c-acp pns31 vhz vvn pn22 p-acp n1.
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5. Consider the posture, I stand, must you sit and I stand?
5. Consider the posture, I stand, must you fit and I stand?
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6. I have stood a long time, I have been staying and waiting for you so many years;
6. I have stood a long time, I have been staying and waiting for you so many Years;
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I can reckon every day and night I have stood and waited for you:
I can reckon every day and night I have stood and waited for you:
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you would have abhorr'd to have waited on the greatest man in the world, as I have waited on you, a worm;
you would have abhorred to have waited on the greatest man in the world, as I have waited on you, a worm;
pn22 vmd vhi vvn pc-acp vhi vvn p-acp dt js n1 p-acp dt n1, c-acp pns11 vhb vvn p-acp pn22, dt n1;
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nay, I stay still waiting for you; And This one thing sticks yet with mee; I stand ready to depart;
nay, I stay still waiting for you; And This one thing sticks yet with me; I stand ready to depart;
uh-x, pns11 vvb av vvg p-acp pn22; cc d crd n1 vvz av p-acp pno11; pns11 vvb j pc-acp vvi;
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I have knocked a great while, but now knock no more;
I have knocked a great while, but now knock no more;
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what if this should be the last knock you should hear? How many did knock,
what if this should be the last knock you should hear? How many did knock,
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and the last knock'd, yet I stand; I knock this once more; 'tis very questionable whether Christ will ever knock again, at least in such a way, and by such means;
and the last knocked, yet I stand; I knock this once more; it's very questionable whither christ will ever knock again, At least in such a Way, and by such means;
cc dt ord vvd, av pns11 vvb; pns11 vvb d c-acp n1; pn31|vbz av j cs np1 vmb av vvi av, p-acp ds p-acp d dt n1, cc p-acp d n2;
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never did Christ knock more louder. 7. I stand at the door, a poor cold place: I stand despised and contemned:
never did christ knock more Louder. 7. I stand At the door, a poor cold place: I stand despised and contemned:
av-x vdd np1 vvi av-dc jc. crd pns11 vvb p-acp dt n1, dt j j-jn n1: pns11 vvb vvn cc vvn:
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but besides, many in the mean time are let in, and I kept out, and that out of my own house.
but beside, many in the mean time Are let in, and I kept out, and that out of my own house.
cc-acp a-acp, d p-acp dt j n1 vbr vvn p-acp, cc pns11 vvd av, cc cst av pp-f po11 d n1.
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8. I stand at the door, ready to have my patience turned into fury; therefore, let mee come in quickly.
8. I stand At the door, ready to have my patience turned into fury; Therefore, let me come in quickly.
crd pns11 vvb p-acp dt n1, j pc-acp vhi po11 n1 vvn p-acp n1; av, vvb pno11 vvi p-acp av-j.
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9. I stand, I that am blessed in my self, I that can make thee infinitely, eternally blessed ▪ I that am, &c, do stand,
9. I stand, I that am blessed in my self, I that can make thee infinitely, eternally blessed ▪ I that am, etc., do stand,
crd pns11 vvb, pns11 cst vbm vvn p-acp po11 n1, pns11 cst vmb vvi pno21 av-j, av-j j-vvn ▪ pns11 cst vbm, av, vdb vvi,
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therefore prethee, prethee open. What's that? 'Tis hear and know, remember, beleeve and do.
Therefore prithee, prithee open. What's that? It's hear and know, Remember, believe and do.
av uh, uh j. q-crq|vbz d? pn31|vbz vvb cc vvi, vvb, vvb cc vdb.
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And this would give mee a fair Retreat into my Text; If you know these things, happy are yee if yee do them.
And this would give me a fair Retreat into my Text; If you know these things, happy Are ye if ye do them.
cc d vmd vvi pno11 dt j n1 p-acp po11 n1; cs pn22 vvb d n2, j vbr pn22 cs pn22 vdb pno32.
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I beseech you to consider, you have known these things, cursed, wretched for ever are yee,
I beseech you to Consider, you have known these things, cursed, wretched for ever Are ye,
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if yee do not do them, happy for ever if you do them. Thus I have given you a short account of these things lately delivered to you:
if ye do not do them, happy for ever if you do them. Thus I have given you a short account of these things lately Delivered to you:
cs pn22 vdb xx vdi pno32, j c-acp av cs pn22 vdb pno32. av pns11 vhb vvn pn22 dt j n1 pp-f d n2 av-j vvn p-acp pn22:
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you must not impute any of my weaknesses to my Reverend Brethrens labours that went before;
you must not impute any of my Weaknesses to my Reverend Brothers' labours that went before;
pn22 vmb xx vvi d pp-f po11 n2 p-acp po11 n-jn ng2 n2 cst vvd a-acp;
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the God of Heaven bless you, and reward them a thousand-fold. And, oh! what ever God doth, keep up this exercise in the midst of us.
the God of Heaven bless you, and reward them a thousandfold. And, o! what ever God does, keep up this exercise in the midst of us.
dt n1 pp-f n1 vvb pn22, cc vvi pno32 dt n1. np1, uh! q-crq av np1 vdz, vvb a-acp d n1 p-acp dt n1 pp-f pno12.
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You have abundantly reaped Gods Spirit;
You have abundantly reaped God's Spirit;
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I hope there is something done in this Congregation, that Eternity it self shall never bee able to blot out.
I hope there is something done in this Congregation, that Eternity it self shall never be able to blot out.
pns11 vvb a-acp vbz pi vdn p-acp d n1, cst n1 pn31 n1 vmb av-x vbi j pc-acp vvi av.
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I confess this is no fasting day, but yet however wee may make it such a day,
I confess this is no fasting day, but yet however we may make it such a day,
pns11 vvb d vbz dx vvg n1, p-acp av c-acp pns12 vmb vvi pn31 d dt n1,
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as, since God is pleased to give us an Ocean, to return to him some drops. Beloved, 'Tis very probable that it will bee the last motion that ever I shall make to you while I live in this way;
as, since God is pleased to give us an Ocean, to return to him Some drops. beloved, It's very probable that it will be the last motion that ever I shall make to you while I live in this Way;
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If I were now to go from my Pulpit to my grave, this would bee the double motion I would make to you.
If I were now to go from my Pulpit to my grave, this would be the double motion I would make to you.
cs pns11 vbdr av pc-acp vvi p-acp po11 n1 p-acp po11 n1, d vmd vbi dt j-jn n1 pns11 vmd vvi p-acp pn22.
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1. For Gods sake prize the Word of God.
1. For God's sake prize the Word of God.
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2. Labour to prize the Word of God by the worth of it, that you may never come to prize the Word of God by the want of it.
2. Labour to prize the Word of God by the worth of it, that you may never come to prize the Word of God by the want of it.
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And if you would express your prizing of the Word, express your love, charity, bowels, to poor Ministers of the Word:
And if you would express your prizing of the Word, express your love, charity, bowels, to poor Ministers of the Word:
cc cs pn22 vmd vvi po22 vvg pp-f dt n1, vvb po22 n1, n1, n2, p-acp j n2 pp-f dt n1:
(70) sermon (DIV2)
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never any man repented hee had given so much to a good use, doubtless my children wants it now,
never any man repented he had given so much to a good use, doubtless my children Wants it now,
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or my wife wants it now, &c. And I can assure you, I think there was never so many thanksgivings made to God for this City of London, as for their abundant charity in this respect. FINIS.
or my wife Wants it now, etc. And I can assure you, I think there was never so many thanksgivings made to God for this city of London, as for their abundant charity in this respect. FINIS.
cc po11 n1 vvz pn31 av, av cc pns11 vmb vvi pn22, pns11 vvb a-acp vbds av-x av d n2-vvg vvn p-acp np1 p-acp d n1 pp-f np1, a-acp p-acp po32 j n1 p-acp d n1. fw-la.
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