The wisdom of publick piety discoursed in a sermon preached before the Right Honourable the Lord Mayor and Aldermen of the city of London, at the Guild-Hall Chappel, Septemb. XXVIII, 1679 / by Edmund Sermon ...

Sermon, Edmund, b. 1643 or 4
Publisher: Printed for Walter Kettilby
Place of Publication: London
Publication Year: 1679
Approximate Era: CharlesII
TCP ID: A59261 ESTC ID: R16086 STC ID: S2624
Subject Headings: Bible. -- N.T. -- James III, 13; Piety -- Biblical teaching; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text It was not without good reason, that our Saviour declared the highest punishment to be due to him who should say to another, Thou fool [ Mat. 5.22. ] that he particularly said concerning such a reproacher of his neighbour, that he was in danger of Hell-fire. It was not without good reason, that our Saviour declared the highest punishment to be due to him who should say to Another, Thou fool [ Mathew 5.22. ] that he particularly said Concerning such a reproacher of his neighbour, that he was in danger of Hell-fire. pn31 vbds xx p-acp j n1, cst po12 n1 vvd dt js n1 pc-acp vbi j-jn p-acp pno31 r-crq vmd vvi p-acp j-jn, pns21 vvi [ np1 crd. ] cst pns31 av-j vvd vvg d dt n1 pp-f po31 n1, cst pns31 vbds p-acp n1 pp-f n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Matthew 5.22; Matthew 5.23 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Matthew 5.23 (ODRV) matthew 5.23: but i say you, that whosoeuer is angrie with his brother, shal be in danger of iudgment. and whosoeuer shal say to his brother, raca, shal be in danger of councel. and whosoeuer shal say, thou foole, shal be guilty of the hel of fire. it was not without good reason, that our saviour declared the highest punishment to be due to him who should say to another, thou fool [ mat. 5.22. ] that he particularly said concerning such a reproacher of his neighbour, that he was in danger of hell-fire False 0.738 0.507 2.144
Matthew 5.22 (Geneva) - 2 matthew 5.22: and whosoeuer shall say, foole, shalbe worthy to be punished with hell fire. it was not without good reason, that our saviour declared the highest punishment to be due to him who should say to another, thou fool [ mat. 5.22. ] that he particularly said concerning such a reproacher of his neighbour, that he was in danger of hell-fire False 0.732 0.613 3.135
Matthew 5.22 (AKJV) - 2 matthew 5.22: but whosoeuer shall say, thou foole, shalbe in danger of hell fire. it was not without good reason, that our saviour declared the highest punishment to be due to him who should say to another, thou fool [ mat. 5.22. ] that he particularly said concerning such a reproacher of his neighbour, that he was in danger of hell-fire False 0.727 0.834 4.107
Matthew 5.22 (Tyndale) matthew 5.22: but i say vnto you, whosoever is angre with hys brother, shalbe in daunger of iudgement. whosoeuer sayeth vnto his brother racha shalbe in dauger of a consell. but whosoeuer sayeth thou fole shalbe in dauger of hell fyre. it was not without good reason, that our saviour declared the highest punishment to be due to him who should say to another, thou fool [ mat. 5.22. ] that he particularly said concerning such a reproacher of his neighbour, that he was in danger of hell-fire False 0.72 0.27 2.156




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Mat. 5.22. Matthew 5.22