Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...

Shepard, Thomas, 1605-1649
Publisher: Printed by T R and E M for John Rothwell
Place of Publication: London
Publication Year: 1650
Approximate Era: Interregnum
TCP ID: A59693 ESTC ID: R31814 STC ID: S3145
Subject Headings: Sabbath; Sunday;
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Segment 4357 located on Page 52

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Location Text Standardized Text Parts of Speech
In-Text or towards the end of the Sabbath, then the Sabbath was not already past (as Mark affirms) but drawing toward an end. or towards the end of the Sabbath, then the Sabbath was not already past (as Mark affirms) but drawing towards an end. cc p-acp dt n1 pp-f dt n1, cs dt n1 vbds xx av j (c-acp vvb vvz) p-acp vvg p-acp dt n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Mark 15.42 (AKJV); Mark 15.42 (Geneva); Mark 16.1
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Mark 15.42 (AKJV) mark 15.42: and now when the euen was come, (because it was the preparation, that is, the day before the sabbath) the sabbath was not already past (as mark affirms) but drawing toward an end True 0.701 0.232 0.723
Mark 15.42 (ODRV) mark 15.42: and when euening was now come (because it was the parasceue, which is the sabboth-eue) the sabbath was not already past (as mark affirms) but drawing toward an end True 0.686 0.294 0.245




Citations
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