Several discourses viz. Of the great duties of natural religion. Instituted religion not intended to undermine natural. Christianity not destructive; but perfective of the law of Moses. The nature and necessity of regeneration. The danger of all known sin. Knowledge and practice necessary in religion. The sins of men not chargeable on God. By the most reverend Dr. John Tillotson, late lord arch-bishop of Canterbury. Being the fourth volume; published from the originals, by Ralph Barker, D.D. chaplain to his Grace.
Barker, Ralph, 1648-1708
Tillotson, John, 1630-1694
White, Robert, 1600-1690, engraver
Publisher: printed for Ri Chiswell at the Rose and Crown in St Paul s Church yard
Place of Publication:
London
Publication Year: 1697
Approximate Era: WilliamAndMary
TCP ID: A62632 ESTC ID: R221745 STC ID: T1261A
Subject Headings:
Church of England;
Sermons, English -- 17th century;
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Segment 3483 located on Page 453
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | but whosoever tempts others to Sin, is a sort of Devil himself. Thirdly, Since God tempts no Man, let us not tempt him. | but whosoever tempts Others to since, is a sort of devil himself. Thirdly, Since God tempts no Man, let us not tempt him. | cc-acp r-crq vvz n2-jn p-acp n1, vbz dt n1 pp-f n1 px31. ord, p-acp np1 vvz dx n1, vvb pno12 xx vvi pno31. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 1 John 3.8 (Tyndale); James 1.13 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| James 1.13 (AKJV) - 1 | james 1.13: for god cannot be tempted with euill, neither tempteth he any man. | god tempts no man, let us not tempt him | True | 0.761 | 0.719 | 1.01 |
| James 1.13 (Geneva) - 1 | james 1.13: for god can not bee tempted with euill, neither tempteth he any man. | god tempts no man, let us not tempt him | True | 0.76 | 0.761 | 0.967 |
| James 1.13 (ODRV) | james 1.13: let no man when he is tempted, say that he is tempted of god. for god is not a tempter of euils, and he tempteth no man. | but whosoever tempts others to sin, is a sort of devil himself. thirdly, since god tempts no man, let us not tempt him | False | 0.754 | 0.331 | 0.842 |
| James 1.13 (AKJV) - 1 | james 1.13: for god cannot be tempted with euill, neither tempteth he any man. | but whosoever tempts others to sin, is a sort of devil himself. thirdly, since god tempts no man, let us not tempt him | False | 0.748 | 0.283 | 0.544 |
| James 1.13 (Tyndale) | james 1.13: let no man saye when he is tepted that he is tempted of god. for god tepteth not vnto evyll nether tepteth he anie man. | god tempts no man, let us not tempt him | True | 0.747 | 0.55 | 1.529 |
| James 1.13 (Geneva) - 1 | james 1.13: for god can not bee tempted with euill, neither tempteth he any man. | but whosoever tempts others to sin, is a sort of devil himself. thirdly, since god tempts no man, let us not tempt him | False | 0.747 | 0.247 | 0.521 |
| James 1.13 (ODRV) | james 1.13: let no man when he is tempted, say that he is tempted of god. for god is not a tempter of euils, and he tempteth no man. | god tempts no man, let us not tempt him | True | 0.742 | 0.768 | 1.659 |
| James 1.13 (Vulgate) - 2 | james 1.13: ipse autem neminem tentat. | god tempts no man, let us not tempt him | True | 0.645 | 0.452 | 0.0 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
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