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Secondly, Nor the Epicurean way, which imputes this vast pile of the World, this regular and orderly Frame of things (which it acknowledges to have had a beginning) not to goodness, and power, and counsel, and wisdom; but to a fortunate chance, and happy casualty. Now there is nothing can be more unreasonable then obstinately to impute that to Chance, which doth plainly and apparently contain in it all the Arguments and Characters of a wise design and contrivance. Was ever any considerable work, in which there was required great variety of parts, |
Secondly, Nor the Epicurean Way, which imputes this vast pile of the World, this regular and orderly Frame of things (which it acknowledges to have had a beginning) not to Goodness, and power, and counsel, and Wisdom; but to a fortunate chance, and happy casualty. Now there is nothing can be more unreasonable then obstinately to impute that to Chance, which does plainly and apparently contain in it all the Arguments and Characters of a wise Design and contrivance. Was ever any considerable work, in which there was required great variety of parts, |
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