Jehovah our righteousness, or, The justification of believers by the righteousness of Christ only asserted and applyed in several sermons / by Samuel Tomlyns.
Tomlyns, Samuel, 1632 or 3-1700
Publisher: Printed for Tho Parkhurst
Place of Publication:
London
Publication Year: 1696
Approximate Era: WilliamAndMary
TCP ID: A62910 ESTC ID: R25175 STC ID: T1861
Subject Headings:
Bible. -- O.T. -- Jeremiah XXIII, 6;
Sermons, English -- 17th century;
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Segment 442 located on Page 60
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | The Carnal Mind is Enmity to God, is not subject to him, nor indeed can be. | The Carnal Mind is Enmity to God, is not Subject to him, nor indeed can be. | dt j n1 vbz n1 p-acp np1, vbz xx j-jn p-acp pno31, ccx av vmb vbi. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 8.7; Romans 8.7 (AKJV); Romans 8.8; Romans 8.8 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | the carnal mind is enmity to god, is not subject to him | True | 0.854 | 0.936 | 0.364 |
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | the carnal mind is enmity to god, is not subject to him, nor indeed can be | False | 0.845 | 0.942 | 0.364 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | the carnal mind is enmity to god, is not subject to him | True | 0.772 | 0.864 | 0.364 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | the carnal mind is enmity to god, is not subject to him | True | 0.761 | 0.567 | 0.341 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | the carnal mind is enmity to god, is not subject to him, nor indeed can be | False | 0.76 | 0.789 | 0.364 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | the carnal mind is enmity to god, is not subject to him | True | 0.756 | 0.851 | 0.352 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | the carnal mind is enmity to god, is not subject to him, nor indeed can be | False | 0.748 | 0.766 | 0.352 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | the carnal mind is enmity to god, is not subject to him, nor indeed can be | False | 0.734 | 0.438 | 0.341 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | the carnal mind is enmity to god, is not subject to him | True | 0.698 | 0.674 | 0.0 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | the carnal mind is enmity to god, is not subject to him, nor indeed can be | False | 0.69 | 0.603 | 0.0 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|