Jehovah our righteousness, or, The justification of believers by the righteousness of Christ only asserted and applyed in several sermons / by Samuel Tomlyns.
and this is the Name whereby he shall be called, The Lord our Righteousness. IN the Fifth Verse of this Chapter we have a Prophecy and Promise of Christ;
and this is the Name whereby he shall be called, The Lord our Righteousness. IN the Fifth Verse of this Chapter we have a Prophecy and Promise of christ;
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he should execute Judgment and Justice in the Earth, Psal. 2.4. He should rescue the Elect from bondage and slavery, and break Satan, the great Oppressor in Peices;
he should execute Judgement and justice in the Earth, Psalm 2.4. He should rescue the Elect from bondage and slavery, and break Satan, the great Oppressor in Pieces;
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Even thus the Messiah, born after Moses, and so may be said to be his Younger Brother, raises up Seed to him, directs mens Hearts into the Love of God,
Even thus the Messiah, born After Moses, and so may be said to be his Younger Brother, raises up Seed to him, directs men's Hearts into the Love of God,
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In his Days Judah should be saved, and Israel dwell safely. Christ's Kingdom is for the salvation of men. In Zech. 9.9. it is said, Rejoice thou Daughter of Sion, thy King comes: But in Is. 62.11. it is said, Behold thy Salvation comes. Christ is a saving King to enslaved and perishing sinners.
In his Days Judah should be saved, and Israel dwell safely. Christ's Kingdom is for the salvation of men. In Zechariah 9.9. it is said, Rejoice thou Daughter of Sion, thy King comes: But in Is. 62.11. it is said, Behold thy Salvation comes. christ is a Saving King to enslaved and perishing Sinners.
The uncircumcised and unclean shall no more, as Conquerours, pass through the Church of God, Is. 52.1. Her Walls shall be called Salvation, and her Gates Praise, Is. 60.18. Saved and Redeemed Saints may serve without Fear, Luke 1.74, 75. They shall not be cast out by Christ, John 6.37. They shall not by Satan, or sinners, be plucked out of Christ's hands, John 10.27, 28. They shall not, by the mutability of their own Wills, depart from God, Jer. 32.40.
The uncircumcised and unclean shall no more, as Conquerors, pass through the Church of God, Is. 52.1. Her Walls shall be called Salvation, and her Gates Praise, Is. 60.18. Saved and Redeemed Saints may serve without fear, Lycia 1.74, 75. They shall not be cast out by christ, John 6.37. They shall not by Satan, or Sinners, be plucked out of Christ's hands, John 10.27, 28. They shall not, by the mutability of their own Wills, depart from God, Jer. 32.40.
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3. We have the Persons to whom this Promise is made, Judah and Israel: But doth the Sun of Righteousness shine only on Canaan? Is the Salvation of the Messiah restrained to One Nation? No, Christ is the Saviour of the World, John 4.42. We read of a common Faith, Acts 1.9. and a common Salvation, Jude v. 3. The Hedg is pluckt up, Luke 14.23. The Wall of Partition is broken down, Eph. 6.14. The Old Enclosures are thrown open, and Christ is God's Salvation to the Ends of the Earth, Isa. 49.6.
3. We have the Persons to whom this Promise is made, Judah and Israel: But does the Sun of Righteousness shine only on Canaan? Is the Salvation of the Messiah restrained to One nation? No, christ is the Saviour of the World, John 4.42. We read of a Common Faith, Acts 1.9. and a Common Salvation, U^de v. 3. The Hedge is plucked up, Lycia 14.23. The Wall of Partition is broken down, Ephesians 6.14. The Old Enclosures Are thrown open, and christ is God's Salvation to the Ends of the Earth, Isaiah 49.6.
the Promises of God were given to them, Rom. 9.4. 3. Believers of the Gentiles are now grafted into this stock of the Jewish Church, they are planted among the Natural Branches;
the Promises of God were given to them, Rom. 9.4. 3. Believers of the Gentiles Are now grafted into this stock of the Jewish Church, they Are planted among the Natural Branches;
partakers of the Olive and its fatness, &c. Rom. 17.24. they are Fellow-Heirs of the same Body, and Partakers of God's Promise in Christ Jesus, Eph. 3.6. and this is both the meaning, and the fulfilling of that Scripture, Ezek. 47.22.
partakers of the Olive and its fatness, etc. Rom. 17.24. they Are Fellow-Heirs of the same Body, and Partakers of God's Promise in christ jesus, Ephesians 3.6. and this is both the meaning, and the fulfilling of that Scripture, Ezekiel 47.22.
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and that Provision that is made for the Children that Strangers should beget, that they should have an Inheritance among the Tribes of Israel, seemeth to me to point out the Church-Membership of the Children of the Gentiles, and that they shall be put into the same Place,
and that Provision that is made for the Children that Strangers should beget, that they should have an Inheritance among the Tribes of Israel, seems to me to point out the Church membership of the Children of the Gentiles, and that they shall be put into the same Place,
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As there is a Spiritual, Altar, Temple, Circumcision, Spiritual Sacrifices, so there is a Spiritual Israel and Judah. True Believers are Israel, for they wrestle with God to obtain an eternal Blessing; Gen. 12.2. and they are Spiritual udah as they praise God for the obtaining of an everlasting Salvation, &c. Rev. 12.11. 4thly, We have the time when these Promises shall be most eminently perform'd, and that in the Days of Christ, in his Days Judah shall be saved.
As there is a Spiritual, Altar, Temple, Circumcision, Spiritual Sacrifices, so there is a Spiritual Israel and Judah. True Believers Are Israel, for they wrestle with God to obtain an Eternal Blessing; Gen. 12.2. and they Are Spiritual udah as they praise God for the obtaining of an everlasting Salvation, etc. Rev. 12.11. 4thly, We have the time when these Promises shall be most eminently performed, and that in the Days of christ, in his Days Judah shall be saved.
5thly, We have an honourable and glorious Name given to, and put on the Messiah; this is the Name whereby he shall be called, the Lord our Righteousness.
5thly, We have an honourable and glorious Name given to, and put on the Messiah; this is the Name whereby he shall be called, the Lord our Righteousness.
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There is something extraordinary imported, and signified by this Name, that Jehovah that requireth Righteousness of us, should himself become Righteousness to us;
There is something extraordinary imported, and signified by this Name, that Jehovah that requires Righteousness of us, should himself become Righteousness to us;
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that he who hath imposed righteous Commands on us, and hath denounced for our disobedience righteous Threatnings against us, should to secure and preserve us,
that he who hath imposed righteous Commands on us, and hath denounced for our disobedience righteous Threatenings against us, should to secure and preserve us,
This is such a rare and stupendious thing, that the Son of God by this gracious Condescention to us, by this merciful Provision for us, hath acquired a new, honourable and everlasting Name.
This is such a rare and stupendious thing, that the Son of God by this gracious Condescension to us, by this merciful Provision for us, hath acquired a new, honourable and everlasting Name.
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1. I shall shew you what Days are meant and intended by the Days of Christ. 2. What this Salvation is, that shall be given forth in his Days. 3. Why Salvation is by way of Excellency said to be bestowed in his days; and then more eminently communicate.
1. I shall show you what Days Are meant and intended by the Days of christ. 2. What this Salvation is, that shall be given forth in his Days. 3. Why Salvation is by Way of Excellency said to be bestowed in his days; and then more eminently communicate.
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It is Salvation from the most dreadful Evils, 1. It is Salvation from Sin, Matth. 1.21. thou shalt call his Name Jesus, for he shall save his People from their Sins.
It is Salvation from the most dreadful Evils, 1. It is Salvation from since, Matthew 1.21. thou shalt call his Name jesus, for he shall save his People from their Sins.
and the most wonderful Red Seas to drown the Spiritual Egyptians; the Host of our Iniquities in Christ, was but baptized in the deep Waters of sorrow and sufferings,
and the most wondered Read Seas to drown the Spiritual egyptians; the Host of our Iniquities in christ, was but baptised in the deep Waters of sorrow and sufferings,
but he drowned for ever all our sins. God made war with Christ, to make peace with us, Zech. 13.7. God saves by Remission of Sins, Luke 77. and by the washing of Regeneration, and the renewing of the Holy Ghost, Tit. 3.4, 5. God made him an instance of Severity, that we might be eternal Monuments of Mercy. 2. Christ saves from wrath.
but he drowned for ever all our Sins. God made war with christ, to make peace with us, Zechariah 13.7. God saves by Remission of Sins, Lycia 77. and by the washing of Regeneration, and the renewing of the Holy Ghost, Tit. 3.4, 5. God made him an instance of Severity, that we might be Eternal Monuments of Mercy. 2. christ saves from wrath.
Jesus delivers from the wrath to come, 1 Thes. 1. last. Being justified by his Blood, we shall be saved from wrath, through him, Rom. 5.9. The Apostle doth not mention whose wrath, but means the wrath of God:
jesus delivers from the wrath to come, 1 Thebes 1. last. Being justified by his Blood, we shall be saved from wrath, through him, Rom. 5.9. The Apostle does not mention whose wrath, but means the wrath of God:
God can remember, and set all our Trangressions before our Sight, and fix our Eyes on this dreadful and dismaying Object, that they shall never divert or look off from it.
God can Remember, and Set all our Transgressions before our Sighed, and fix our Eyes on this dreadful and dismaying Object, that they shall never divert or look off from it.
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As God breathed the Breath of Life into Adam 's formed Body, and he became a living Soul, Gen. 2.7. so Christ breathed on his Apostles, and said, Receive you the Holy Ghost, John, 20.22. the Life of Saints, is a Beam of, and a stream from the Life of Christ, Eccl. 2.20.
As God breathed the Breath of Life into Adam is formed Body, and he became a living Soul, Gen. 2.7. so christ breathed on his Apostles, and said, Receive you the Holy Ghost, John, 20.22. the Life of Saints, is a Beam of, and a stream from the Life of christ, Ecclesiastes 2.20.
3. Christ saves waters, and improves our dry Ground, our Barren Land, Isa. 44.3. God, saith he, will pour water on him that is thirsty, and Floods on the dry Ground.
3. christ saves waters, and improves our dry Ground, our Barren Land, Isaiah 44.3. God, Says he, will pour water on him that is thirsty, and Floods on the dry Ground.
Thirsty Souls may here drink in the very Fountain of Grace, the Spirit, and so be enabled to send forth Spiritual Rivers, to stretch and solace others.
Thirsty Souls may Here drink in the very Fountain of Grace, the Spirit, and so be enabled to send forth Spiritual rivers, to stretch and solace Others.
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Christ can cultivate, and manure the Wilderness, cause it to be well watered, Isa. 35.6, 7. and so to become a pleasant Eden, a delightful and fruitful Paradise to God;
christ can cultivate, and manure the Wilderness, cause it to be well watered, Isaiah 35.6, 7. and so to become a pleasant Eden, a delightful and fruitful Paradise to God;
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as God had a River in the Clouds to improve and enrich Canaan, Psal. 65.6. Thou visitest the Earth, and waterest it, thou greatly enrichest it with the River of God, which is full of Water.
as God had a River in the Clouds to improve and enrich Canaan, Psalm 65.6. Thou visitest the Earth, and waterest it, thou greatly enrichest it with the River of God, which is full of Water.
When Hannah was delivered from Barrenness, she calls this God's Salvation, and rejoyceth in it, 1 Sam. 2.1. 4. Christ saves and anoints, and and perfumes his Redeemed People, Ezek. 16.9. I throughly washed away this Blood from thee, and I anointed thee with Oyl.
When Hannah was Delivered from barrenness, she calls this God's Salvation, and Rejoiceth in it, 1 Sam. 2.1. 4. christ saves and anoints, and and perfumes his Redeemed People, Ezekiel 16.9. I thoroughly washed away this Blood from thee, and I anointed thee with Oil.
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and all the powders of the Merchant. Cant. 3.6. Christ doth not only take the stink of our Sins, from the Nostrils of God, by his sweet smelling Sacrifice, Eph. 5.2. but also perfumes us with the sweet Odours and Powders of his Graces.
and all the powders of the Merchant. Cant 3.6. christ does not only take the stink of our Sins, from the Nostrils of God, by his sweet smelling Sacrifice, Ephesians 5.2. but also perfumes us with the sweet Odours and Powders of his Graces.
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The Ointments, the Garments of Saints, cast out a sweet smell, Cant. 4.10. 5. He saves and cloaths us, Rev. 3.18. he puts white Raiment on us, that the shame of our Nakedness may not appear.
The Ointments, the Garments of Saints, cast out a sweet smell, Cant 4.10. 5. He saves and clothes us, Rev. 3.18. he puts white Raiment on us, that the shame of our Nakedness may not appear.
He takes from Sinners their sordid Garments, and cloaths them with change of Raiment, Zech. 3.3, 4. We could not provide any Wedding Cloaths for our selves,
He Takes from Sinners their sordid Garments, and clothes them with change of Raiment, Zechariah 3.3, 4. We could not provide any Wedding Clothes for our selves,
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To her was granted to be cloathed in fine Linen, white and clean, which is the Righteousness of Saints, Rev. 19.8. Jesus Christ doth not only cover us with the Robe of his Righteousness, but also adorns and beautifies us with his new Nature;
To her was granted to be clothed in fine Linen, white and clean, which is the Righteousness of Saints, Rev. 19.8. jesus christ does not only cover us with the Robe of his Righteousness, but also adorns and beautifies us with his new Nature;
we are made Partakers of Christ, Heb. 3.14. We have a Spiritual Understanding; we have the Mind of Christ. 1 John 5.20. and the Bowels or Affections of Christ, Phil. 1.5. We are to put on the Lord Jesus Christ, Rom. 13.14. his Mind must be put upon our Mind, his Will on our Will, his Affections on our Affections;
we Are made Partakers of christ, Hebrew 3.14. We have a Spiritual Understanding; we have the Mind of christ. 1 John 5.20. and the Bowels or Affections of christ, Philip 1.5. We Are to put on the Lord jesus christ, Rom. 13.14. his Mind must be put upon our Mind, his Will on our Will, his Affections on our Affections;
This Apparel wears fresher, and will last to Eternity. 6. Christ saves and adopts, John 4.12. To as many as received him, gave he power to become the Sons of God.
This Apparel wears fresher, and will last to Eternity. 6. christ saves and adopts, John 4.12. To as many as received him, gave he power to become the Sons of God.
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1. It is for the present, mostly a Spiritual Salvation, our Soul's live, Isa. 55.3. our Souls find rest, Matth. 1.28. our Souls are saved, 1 Pet. 1.9. our Souls do delight themselves in Fatness, Isa. 55.2.
1. It is for the present, mostly a Spiritual Salvation, our Soul's live, Isaiah 55.3. our Souls find rest, Matthew 1.28. our Souls Are saved, 1 Pet. 1.9. our Souls do delight themselves in Fatness, Isaiah 55.2.
but tells his Disciples, that in the World they shall have Tribulations, John 16. last. that those, that will live Godly, must suffer Persecution, 2 Tim. 3.12.
but tells his Disciples, that in the World they shall have Tribulations, John 16. last. that those, that will live Godly, must suffer Persecution, 2 Tim. 3.12.
God is just in punishing sin on Christ, that he may be just in pardoning it to us, Rom. 3.25, 26, 27. God will not tare Believers in pieces, according to his Threatning, Psal. 50.22.
God is just in punishing since on christ, that he may be just in pardoning it to us, Rom. 3.25, 26, 27. God will not tear Believers in Pieces, according to his Threatening, Psalm 50.22.
and pull'd down to the Dust. Jesus Christ, though a Tree of Righteousness, was cut down, that many Branches of Righteousness might spring out of this precious Root;
and pulled down to the Dust. jesus christ, though a Tree of Righteousness, was Cut down, that many Branches of Righteousness might spring out of this precious Root;
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he was sowed in the Dust, that he might be multiplied, and many might, from this holy Grain, spring up to Everlasting Life, John 12.24. God cloathed himself with the Garments of Vengeance, and loaded Christ with sorrows, that he might cloath us with the Garments of Salvation, &c. Isa. 1.10.
he was sowed in the Dust, that he might be multiplied, and many might, from this holy Grain, spring up to Everlasting Life, John 12.24. God clothed himself with the Garments of Vengeance, and loaded christ with sorrows, that he might cloth us with the Garments of Salvation, etc. Isaiah 1.10.
As the living Sparrow was dipt in the Blood of the slain Sparrow and so let fly, Lev. 14.5, 6, 7. so we have liberty in a righteous way, by being dyed in Christ's Blood.
As the living Sparrow was dipped in the Blood of the slave Sparrow and so let fly, Lev. 14.5, 6, 7. so we have liberty in a righteous Way, by being died in Christ's Blood.
This is the excellency and glory of the Christian Religion, above all the pretended Religions in the World, that it sheweth how God may pardon sin in a condecent manner, in a way becoming of himself,
This is the excellency and glory of the Christian Religion, above all the pretended Religions in the World, that it shows how God may pardon since in a condecent manner, in a Way becoming of himself,
and not reflect on his Holiness, reproach his Justice, or wrong his Law, Heb. 2.10. It became him, of whom, and for whom, are all things, in bringing many Sons to Glory, to make the Captain of their salvation perfect through sufferings.
and not reflect on his Holiness, reproach his justice, or wrong his Law, Hebrew 2.10. It became him, of whom, and for whom, Are all things, in bringing many Sons to Glory, to make the Captain of their salvation perfect through sufferings.
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and lain in Hell for ever. 3. This is a powerful Salvation: God laid the help of Sinners on one that is mighty, Psal. 89.19. God hath raised up for us an Horn of Salvation, Luke 1.69. one that is able to pierce through, and to push down all the Enemies of our Salvation.
and lain in Hell for ever. 3. This is a powerful Salvation: God laid the help of Sinners on one that is mighty, Psalm 89.19. God hath raised up for us an Horn of Salvation, Lycia 1.69. one that is able to pierce through, and to push down all the Enemies of our Salvation.
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And infallibly he can speak so, as to cause the Deaf and Dead to hear, Isa. 29.18. John 5.25. He can woo so, as to cause himself to be loved, and chosen;
And infallibly he can speak so, as to cause the Deaf and Dead to hear, Isaiah 29.18. John 5.25. He can woo so, as to cause himself to be loved, and chosen;
he can draw so, as to make Sinners to run to him at first, Isa. 55.5. and to run after him ever after, Cant. 1.4. The spirit of Christ is mighty in its Operations;
he can draw so, as to make Sinners to run to him At First, Isaiah 55.5. and to run After him ever After, Cant 1.4. The Spirit of christ is mighty in its Operations;
it causeth Men to pass under Christ's Pastoral Rod, and brings them under the Bond of the Covenant, Ezek. 20.37. It causeth Men to approach to God, and dwell in his House, Psal. 65.4. It causeth Men to walk in God's ways, and to keep his Statutes, Ezek. 36.27. This word (Cause) is observable and emphatical, and signifies the spirit's mighty and effectual way of working.
it Causes Men to pass under Christ's Pastoral Rod, and brings them under the Bound of the Covenant, Ezekiel 20.37. It Causes Men to approach to God, and dwell in his House, Psalm 65.4. It Causes Men to walk in God's ways, and to keep his Statutes, Ezekiel 36.27. This word (Cause) is observable and emphatical, and signifies the spirit's mighty and effectual Way of working.
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and he will bring them to his Fold, John 10.16. 4. Christ's Salvation is a full and comprehensive Salvation, Luke 1.71. That we should be saved from the Hand of our Enemies, and from all that hate us.
and he will bring them to his Fold, John 10.16. 4. Christ's Salvation is a full and comprehensive Salvation, Lycia 1.71. That we should be saved from the Hand of our Enemies, and from all that hate us.
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it defiles and enslaves our Souls; lets us only do dead works, Heb. 9.14. such works as are the fruits of spiritual death, and the seeds of eternal death:
it defiles and enslaves our Souls; lets us only doe dead works, Hebrew 9.14. such works as Are the fruits of spiritual death, and the seeds of Eternal death:
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and the Aamour of Righteousness on our Left Hand, to guard us from the evil of Adversity, 2 Cor. 6.7. Height of Prosperity, and depth of Misery, Rom. 8.39. are dangerous snares, and may prove mortal Enemies to us, if Grace doth not prevent.
and the Aamour of Righteousness on our Left Hand, to guard us from the evil of Adversity, 2 Cor. 6.7. Height of Prosperity, and depth of Misery, Rom. 8.39. Are dangerous snares, and may prove Mortal Enemies to us, if Grace does not prevent.
and to think they have no want and need of him, in their Plenty and Abundance, Psal. 50.22. Job 1.14.15. Job 22.17. Jer. 3.31. 3. Death is an Enemy to God's People, 1 Cor. 15.26. it strikes them dumb, and deprives them of the use of their Tongues, in praising God which is their Glory.
and to think they have no want and need of him, in their Plenty and Abundance, Psalm 50.22. Job 1.14.15. Job 22.17. Jer. 3.31. 3. Death is an Enemy to God's People, 1 Cor. 15.26. it strikes them dumb, and deprives them of the use of their Tongues, in praising God which is their Glory.
But Christ saves from these Enemies: Sin shall not Reign, Rom. 6.14. and in due time it shall cease to be sin, and shall be utterly extirpated out of the People of God.
But christ saves from these Enemies: since shall not Reign, Rom. 6.14. and in due time it shall cease to be since, and shall be utterly extirpated out of the People of God.
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As Israel 's Freedom was begun in the death of the First-born of the Egyptians, and was compleated in the drowning of Pharaob and all his Host in the Red Sea;
As Israel is Freedom was begun in the death of the Firstborn of the egyptians, and was completed in the drowning of Pharaoh and all his Host in the Read Sea;
and shall be compleated by the total extirpation and destruction of all sin. We are Baptized into the Death and Burial of Christ, Rom. 6.3. and we must be made Partakers of the saving Benefit of both.
and shall be completed by the total extirpation and destruction of all since. We Are Baptised into the Death and Burial of christ, Rom. 6.3. and we must be made Partakers of the Saving Benefit of both.
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So sin shall not only cease to reign, but also to be in the soul; we shall be washed, and free from every spot and wrinkle, Ephes. 5.25, 26, 27. 2. The World is foiled and overcome by Christ; Joh. 16. & last.
So since shall not only cease to Reign, but also to be in the soul; we shall be washed, and free from every spot and wrinkle, Ephesians 5.25, 26, 27. 2. The World is foiled and overcome by christ; John 16. & last.
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It could not divert or draw him from doing his Father's work and will; and this conquered Enemy shall not have strength to captivate and destroy Believers;
It could not divert or draw him from doing his Father's work and will; and this conquered Enemy shall not have strength to captivate and destroy Believers;
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they overcame by the Blood of the Lamb, Rev. 12.1. Our victorious Saviour hath purchased conquering Strength, and merited Victory for us in the midst of all snares and temptations.
they overcame by the Blood of the Lamb, Rev. 12.1. Our victorious Saviour hath purchased conquering Strength, and merited Victory for us in the midst of all snares and temptations.
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Christ hath abolished Death already in himself, and will abolish it also in all his People, Hos. 13.14. he threatens Death, that holds the Rod over, and threatens the whole World;
christ hath abolished Death already in himself, and will Abolah it also in all his People, Hos. 13.14. he threatens Death, that holds the Rod over, and threatens the Whole World;
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He threatens the Grave that he will destroy it, and in due time Triumphant Saints shall sing this Song, O Death, where is thy sting? O Death, what hast thou gotten by killing our Bodies, they are alive again? O Grave where is thy Victory? what hast thou gotten by taking away all the shape of a Body,
He threatens the Grave that he will destroy it, and in due time Triumphant Saints shall sing this Song, Oh Death, where is thy sting? Oh Death, what hast thou got by killing our Bodies, they Are alive again? Oh Grave where is thy Victory? what hast thou got by taking away all the shape of a Body,
and crumbling it into Dust? 3ly. This Body is now restor'd, our Particles of Dust are gathered together, and formed into a Body like the glorious Body of Christ, 1 Cor. 15.55.57. Phil. 3.21. Christ will, in Living Saints at the last day, swallow up Mortality of Life, 2 Cor. 5.4. and, in dead Saints, he will swallow up Death into Victory, Isa. 25.8. 2dly, There are those that hate Saints;
and crumbling it into Dust? 3ly. This Body is now restored, our Particles of Dust Are gathered together, and formed into a Body like the glorious Body of christ, 1 Cor. 15.55.57. Philip 3.21. christ will, in Living Saints At the last day, swallow up Mortality of Life, 2 Cor. 5.4. and, in dead Saints, he will swallow up Death into Victory, Isaiah 25.8. 2dly, There Are those that hate Saints;
but the wicked cannot kill the Souls of the Saints, Luke 12.4. and Satan, though he may destroy the natural Life, yet he shall not quench the Life of God in them;
but the wicked cannot kill the Souls of the Saints, Lycia 12.4. and Satan, though he may destroy the natural Life, yet he shall not quench the Life of God in them;
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and in due time, the Saints shall tread down the wicked, they shall be as Ashes under the soles of their Feet, Mal. 4.2, 3. and the God of Peace shall shortly tread Satan under the Feet of Believers, Rom. 16.20. 5. This is an everlasting Salvation, Isa. 45.17. Israel shall be saved in the Lord, with an everlasting salvation;
and in due time, the Saints shall tread down the wicked, they shall be as Ashes under the soles of their Feet, Malachi 4.2, 3. and the God of Peace shall shortly tread Satan under the Feet of Believers, Rom. 16.20. 5. This is an everlasting Salvation, Isaiah 45.17. Israel shall be saved in the Lord, with an everlasting salvation;
and this Salvation must needs be eternal, for it is founded on the Everlasting Righteousness, Psal. 92.24. and the eternal Redemption of Christ, Heb. 9.12. There is no possibility for glorified Saints to sin or fall;
and this Salvation must needs be Eternal, for it is founded on the Everlasting Righteousness, Psalm 92.24. and the Eternal Redemption of christ, Hebrew 9.12. There is no possibility for glorified Saints to since or fallen;
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So the Elect cannot have liberty and salvation, but Satan himself must be destroy'd, Heb. 2.15. and his works also be rootod out of the Hearts of Men, 1 John 3.5.
So the Elect cannot have liberty and salvation, but Satan himself must be destroyed, Hebrew 2.15. and his works also be rootod out of the Hearts of Men, 1 John 3.5.
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and that the vengeance of God falls on Satan and Sin; that Sin is condemned and executed, but Sinners are justified and saved, Rom. 8.3. with Rom. 9.1.33. 3. But why is it said, that Judah should be saved, and Israel dwell safely in the Days of Christ? why is Salvation so eminently put on Gospel times.
and that the vengeance of God falls on Satan and since; that since is condemned and executed, but Sinners Are justified and saved, Rom. 8.3. with Rom. 9.1.33. 3. But why is it said, that Judah should be saved, and Israel dwell safely in the Days of christ? why is Salvation so eminently put on Gospel times.
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Christ was a Lamb slain in the purpose of God, and in the Typical Sacrifices from the Foundation of the World, Rev. 13.3. God took Christ's word, when he became a surety;
christ was a Lamb slave in the purpose of God, and in the Typical Sacrifices from the Foundation of the World, Rev. 13.3. God took Christ's word, when he became a surety;
Our Saints of the New Testament, have this Priviledge and Advantage, that they can speak as Simeon, Luke 2.29, 30. Mine Eyes have seen thy Salvation, which thou hast prepared before the Face of all People.
Our Saints of the New Testament, have this Privilege and Advantage, that they can speak as Simeon, Lycia 2.29, 30. Mine Eyes have seen thy Salvation, which thou hast prepared before the Face of all People.
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The Prophets were but Seeds-Men, they ministred to the Church a Promise of the Messiah to come, John 4.37.38. but the Apostles and Ministers of the New Testament are Harvest-men;
The prophets were but Seeds-men, they ministered to the Church a Promise of the Messiah to come, John 4.37.38. but the Apostles and Ministers of the New Testament Are Harvest men;
There is therefore great Reason why it should be said with an Emphasis, that in Christ's Days Judah should be saved. But what is the benefit of Christ's Days? What peculiar influence have they on Salvation?
There is Therefore great Reason why it should be said with an Emphasis, that in Christ's Days Judah should be saved. But what is the benefit of Christ's Days? What peculiar influence have they on Salvation?
we did not think or dream of such a Brother or Kinsman. No meer Creature should have undertook the work of Redemption, but he must have miscarried, and sunk under it;
we did not think or dream of such a Brother or Kinsman. No mere Creature should have undertook the work of Redemption, but he must have miscarried, and sunk under it;
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So Christ by assuming our Nature, is fitted to avenge us of Sin and Satan, that are our great Enemies, to destroy those that have ruined and undone us;
So christ by assuming our Nature, is fitted to avenge us of since and Satan, that Are our great Enemies, to destroy those that have ruined and undone us;
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the same Hebrew Word, NONLATINALPHABET signifies both a Redeemer and an Avenger; so it is said God shall come with Vengeance and save us, Isa. 5.4. 2ly, Jesus Christ hath now made his Soul an Offering for sin, Isa. 53.10. He came to make atonement, and is a propitiation for our sins, 1 John 2.2. he made Peace by the Blood of his Cross, Col. 1.20. and reconciles Enemies to God by his Death, Rom. 5.10.
the same Hebrew Word, signifies both a Redeemer and an Avenger; so it is said God shall come with Vengeance and save us, Isaiah 5.4. 2ly, jesus christ hath now made his Soul an Offering for since, Isaiah 53.10. He Come to make atonement, and is a propitiation for our Sins, 1 John 2.2. he made Peace by the Blood of his Cross, Col. 1.20. and reconciles Enemies to God by his Death, Rom. 5.10.
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and he can magnify Grace, through the sacrifice and satisfaction of Christ; it may reign through the Righteousness of Jesus Christ, Rom. 5.20.21. Jesus Christ being lifted upon the Cross, will draw all to him, John 12.32. All, that is very many, compared with the few, that were drawn before a Dying Saviour.
and he can magnify Grace, through the sacrifice and satisfaction of christ; it may Reign through the Righteousness of jesus christ, Rom. 5.20.21. jesus christ being lifted upon the Cross, will draw all to him, John 12.32. All, that is very many, compared with the few, that were drawn before a Dying Saviour.
And therefore Christ hath now just ground to come to the Prison Door of Sinners, and to call them forth, Isa. 49.9. That thou maist say to the Prisoners go forth, and to them that are in darkness, shew your selves.
And Therefore christ hath now just ground to come to the Prison Door of Sinners, and to call them forth, Isaiah 49.9. That thou Mayest say to the Prisoners go forth, and to them that Are in darkness, show your selves.
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Christ hath given Vigour and Strength to the Promises, by his being Crucified through weakness, 2 Cor. 13.4. and hath given Life to his Testament by his own Death;
christ hath given Vigour and Strength to the Promises, by his being crucified through weakness, 2 Cor. 13.4. and hath given Life to his Testament by his own Death;
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and that especially because Christ is such a Testator, as by his death doth purchase of God, all the Legacies he bequeaths in his Testament, which no other Testator doth.
and that especially Because christ is such a Testator, as by his death does purchase of God, all the Legacies he Bequeathes in his Testament, which no other Testator does.
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All the Mercies of the Everlasting Covenant, are the sure Mercies of this Spiritual David, Isa. 55.3. they are sure, because Jesus Christ is risen from the Dead to bestow them, Acts 13.34.
All the mercies of the Everlasting Covenant, Are the sure mercies of this Spiritual David, Isaiah 55.3. they Are sure, Because jesus christ is risen from the Dead to bestow them, Acts 13.34.
The Holy Ghost therefore dictated that Prayer to the Saints, to be put up for Christ, Psal. 118.25. Save now we beseech thee, we heseech thee now send Prosperity;
The Holy Ghost Therefore dictated that Prayer to the Saints, to be put up for christ, Psalm 118.25. Save now we beseech thee, we heseech thee now send Prosperity;
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now was the time of War and utter Destruction, there were many associated and united against Jesus Christ, Acts 4.25, 26, 27. He is stiled Child Jesus, Enemies thought easily to destroy him;
now was the time of War and utter Destruction, there were many associated and united against jesus christ, Acts 4.25, 26, 27. He is styled Child jesus, Enemies Thought Easily to destroy him;
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Herod, Pontius Pilate, the Jews, and the Gentiles. Many Dogs were hunting down this Morning Hart, Psal. 22. and the Title of Psal. 16. And it was that which the Church desired,
Herod, Pontius Pilate, the jews, and the Gentiles. Many Dogs were hunting down this Morning Heart, Psalm 22. and the Title of Psalm 16. And it was that which the Church desired,
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and Christ himself also pray'd for, that he might be delivered from their cruel and devouring Mouths, Psal. 69.29. I am Poor and Needy, let thy Salvation set me up on high.
and christ himself also prayed for, that he might be Delivered from their cruel and devouring Mouths, Psalm 69.29. I am Poor and Needy, let thy Salvation Set me up on high.
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And Christ was heard in what he pray'd for: He was taken from Prison and Judgment, Isa. 53.8. From Man's Prison, Tribunal, and Judgment, and God did set him up on high, even in a glorious Throne, far above the reach and rage of all his Enemies;
And christ was herd in what he prayed for: He was taken from Prison and Judgement, Isaiah 53.8. From Man's Prison, Tribunal, and Judgement, and God did Set him up on high, even in a glorious Throne, Far above the reach and rage of all his Enemies;
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the day of Christ's Weakness is past, 2 Cor. 13.4. and the day of his Power is now come, Psal. 110.3. 6thly, Christ is now Perfected, and being made Perfect, he is fit to become the Author of Eternal Salvation to those that obey him, Heb. 5.9. The Captain of our Salvation is made perfect through Sufferings, and can lead to Glory, Heb. 2.10. All the Rounds or Rongs of the Spiritual Ladder, that reacheth from Earth to Heaven, are compleat, Gen. 28.12, 13, 14. with Rom. 5.33, 34. Christ hath cloathed himself with our Flesh, he hath died, is risen again, is ascended to Heaven, is at the Right Hand of God, to make Intercession for us.
the day of Christ's Weakness is past, 2 Cor. 13.4. and the day of his Power is now come, Psalm 110.3. 6thly, christ is now Perfected, and being made Perfect, he is fit to become the Author of Eternal Salvation to those that obey him, Hebrew 5.9. The Captain of our Salvation is made perfect through Sufferings, and can led to Glory, Hebrew 2.10. All the Rounds or Rongs of the Spiritual Ladder, that reaches from Earth to Heaven, Are complete, Gen. 28.12, 13, 14. with Rom. 5.33, 34. christ hath clothed himself with our Flesh, he hath died, is risen again, is ascended to Heaven, is At the Right Hand of God, to make Intercession for us.
before they could officiate in the Sanctuary, Exod. 20.21. Christ's own Death did consecrate him, as a Priest for ever, and perfect him for the great work of Intercession, Heb. 7. last.
before they could officiate in the Sanctuary, Exod 20.21. Christ's own Death did consecrate him, as a Priest for ever, and perfect him for the great work of Intercession, Hebrew 7. last.
he hath made Reconciliation for Iniquity, yea, made an end of sin, Dan. 9.24. he hath abolished Death, 2 Tim. 1.10. by tasting it for a few Hours, he hath swallowed it up for ever:
he hath made Reconciliation for Iniquity, yea, made an end of since, Dan. 9.24. he hath abolished Death, 2 Tim. 1.10. by tasting it for a few Hours, he hath swallowed it up for ever:
He hath led Captivity Captive, Psal. 68.18. and triumphed over the Enemies of our Salvation; the Captain of our Salvation is entred in triumph into his Royal City above;
He hath led Captivity Captive, Psalm 68.18. and triumphed over the Enemies of our Salvation; the Captain of our Salvation is entered in triumph into his Royal city above;
when we seem as Christ's Soldiers, to lye in the open Field, and to be exposed to manifold Inconveniences and Sufferings from the rage and fury of the World,
when we seem as Christ's Soldiers, to lie in the open Field, and to be exposed to manifold Inconveniences and Sufferings from the rage and fury of the World,
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He that hath wounded the Head of the Old Serpent, and broke the strength of Satan, is able to foil all his scatter'd Forces, that yet remain, Rev. 6.2. He rideth forth Conquering, and to Conquer, and turneth the Battel even to the Gates of Hell. Isa. 28.6. Christ the true David doth succour his People out of the Heavenly City, 2 Sam. 18.3 and send to his Fighting Soldiers the Supplies of his Spirit, Phil. 1.19. 8thly, Christ is alive, and lives for evermore, Rev. 1.18.
He that hath wounded the Head of the Old Serpent, and broke the strength of Satan, is able to foil all his scattered Forces, that yet remain, Rev. 6.2. He rides forth Conquering, and to Conquer, and turns the Battle even to the Gates of Hell. Isaiah 28.6. christ the true David does succour his People out of the Heavenly city, 2 Sam. 18.3 and send to his Fighting Soldiers the Supplies of his Spirit, Philip 1.19. 8thly, christ is alive, and lives for evermore, Rev. 1.18.
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And Christ doth not live idly, but to make intercession for all that come to God by him, Heb. 7.25. He lives to execute his Testament, sprinkle his Blood, and apply his Redemption. Paul reasoneth thus, Rom. 5.10. If we were reconciled to God by the Death of his Son, much more shall we be saved by his Life.
And christ does not live idly, but to make Intercession for all that come to God by him, Hebrew 7.25. He lives to execute his Testament, sprinkle his Blood, and apply his Redemption. Paul reasoneth thus, Rom. 5.10. If we were reconciled to God by the Death of his Son, much more shall we be saved by his Life.
Christ hath gone through with the most hard, difficult, and painful part of his work; he gave his Life a Ransom, he poured out his Soul unto the Death;
christ hath gone through with the most hard, difficult, and painful part of his work; he gave his Life a Ransom, he poured out his Soul unto the Death;
and do al the rest that is requisite to accomplish and compleat our Salvation. Because Christ liveth, his People shall live also, John 14.19. Christ liveth, and therefore his Interest shall not die in the World.
and do all the rest that is requisite to accomplish and complete our Salvation. Because christ lives, his People shall live also, John 14.19. christ lives, and Therefore his Interest shall not die in the World.
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and to revive our dead Bodies. Christ is alive to woo his Spouse, Cant. 8.8. and marry her, Romans 7.4. to assault and subdue his Enemies, Isa. 42.13, 14. Rev. 6.2. I shall come now to the use of the Doctrine.
and to revive our dead Bodies. christ is alive to woo his Spouse, Cant 8.8. and marry her, Romans 7.4. to assault and subdue his Enemies, Isaiah 42.13, 14. Rev. 6.2. I shall come now to the use of the Doctrine.
of the admirable Grace of Christ, that we have such days of the Messiah. The days due to Sinners, are days of Punishment, days of Vengeance, Luke 21.22. A day of Evil, a day of Destruction, is properly called a Sinners day, Psal. 37.13. The Lord shall laugh at him, for he seeth that his Day is coming. Ezek. 21.25. And thou Prophane Prince of Israel, whose day is come, when Iniquity shall have an end.
of the admirable Grace of christ, that we have such days of the Messiah. The days due to Sinners, Are days of Punishment, days of Vengeance, Lycia 21.22. A day of Evil, a day of Destruction, is properly called a Sinners day, Psalm 37.13. The Lord shall laugh At him, for he sees that his Day is coming. Ezekiel 21.25. And thou Profane Prince of Israel, whose day is come, when Iniquity shall have an end.
How terrible would it have been, if there had been no other days, but days for Sin and Death to Reign in? It is through the Grace of our Lord Jesus Christ, that we have an Accepted time,
How terrible would it have been, if there had been no other days, but days for since and Death to Reign in? It is through the Grace of our Lord jesus christ, that we have an Accepted time,
whether God doth cloth you with the Garments of Salvation, Isa. 61.10. I will greatly rejoyce in the Lord, that hath cloathed me with the Garments of Salvation.
whither God does cloth you with the Garments of Salvation, Isaiah 61.10. I will greatly rejoice in the Lord, that hath clothed me with the Garments of Salvation.
the opening of Mens Eyes, is the first step that Christ takes towards their Salvation, Isa. 42.7. He is appointed to open the Blind Eyes, to bring out the Prisoners from the Prison, and them that sit in darkness out of the Prison-house.
the opening of Men's Eyes, is the First step that christ Takes towards their Salvation, Isaiah 42.7. He is appointed to open the Blind Eyes, to bring out the Prisoners from the Prison, and them that fit in darkness out of the Prison house.
They therefore needed to have their Eyes opened, that they might know that Chaldea and the other Countries under the Babylonish Empire, were the Land of their Captivity.
They Therefore needed to have their Eyes opened, that they might know that Chaldea and the other Countries under the Babylonish Empire, were the Land of their Captivity.
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That God in wrath had slung them out into this strange Country, Jer. 10.16. That their sins had driven them hither, and scattered them among their Enemies.
That God in wrath had slung them out into this strange Country, Jer. 10.16. That their Sins had driven them hither, and scattered them among their Enemies.
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did God ever open your Eyes, and let in Light into your dark Prison? Did you ever feel the Chains of Guilt that are about you? the burden of Iniquity that is upon you? Have you ever applied the Threatnings and Curse of the Law to your own Souls,
did God ever open your Eyes, and let in Light into your dark Prison? Did you ever feel the Chains of Gilded that Are about you? the burden of Iniquity that is upon you? Have you ever applied the Threatenings and Curse of the Law to your own Souls,
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if they be not first Mourners in Zion, Isa. 61.1.2. The Prodigal came to himself, and was sensible of his Misery, before he took a Resolution that he would arise and come to his Father, Luke 25.17.18.
if they be not First Mourners in Zion, Isaiah 61.1.2. The Prodigal Come to himself, and was sensible of his Misery, before he took a Resolution that he would arise and come to his Father, Lycia 25.17.18.
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Did you ever see your worst and most dangerous Enemies to be within you? Have you been made sensible of your vain Minds, hard and whorish Hearts, and carnal Affections?
Did you ever see your worst and most dangerous Enemies to be within you? Have you been made sensible of your vain Minds, hard and whorish Hearts, and carnal Affections?
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Hath God called you, so as to save you from your unbelief and impenitency? Hath God spoken to you with a strong hand? Isa. 8.11. Hath he laid the hand of his Power on your Hearts.
Hath God called you, so as to save you from your unbelief and impenitency? Hath God spoken to you with a strong hand? Isaiah 8.11. Hath he laid the hand of his Power on your Hearts.
3. Did you ever fly for Refuge, and come to Christ? The Heirs of Promise are said to fly for Refuge, to take hold of the hope set before them, Heb. 6.17, 18. Men will not fly,
3. Did you ever fly for Refuge, and come to christ? The Heirs of Promise Are said to fly for Refuge, to take hold of the hope Set before them, Hebrew 6.17, 18. Men will not fly,
so those that God will, such are drawn to Christ, John 6.44. 4. Have you experienced this Salvation in the several parts of it, to be executed upon you? Hath Christ bound up your broken Hearts, healed your wounded Spirits? Isaiah 61.1. Hath he refined you from your Dross? Mal. 3.23. Hath he circumcised your Hearts, Col. 2.11. Have you felt Christ laying hold on your Hearts, and cutting off the filthy Fore-skin that was upon them? Jer. 4.4. Hath self-love been moderated, reduced within its bounds? The Waters covered all at first, till God said, Let the Waters be gathered together into one Place, Gen. 1.9.
so those that God will, such Are drawn to christ, John 6.44. 4. Have you experienced this Salvation in the several parts of it, to be executed upon you? Hath christ bound up your broken Hearts, healed your wounded Spirits? Isaiah 61.1. Hath he refined you from your Dross? Malachi 3.23. Hath he circumcised your Hearts, Col. 2.11. Have you felt christ laying hold on your Hearts, and cutting off the filthy Foreskin that was upon them? Jer. 4.4. Hath Self-love been moderated, reduced within its bounds? The Waters covered all At First, till God said, Let the Waters be gathered together into one Place, Gen. 1.9.
What hath the Old Man suffered in you? 1 Pet. 4.1. Have your Lusts received a deadly wound? Or are you made free from the Law of Sin and Death? Rom. 8.2.
What hath the Old Man suffered in you? 1 Pet. 4.1. Have your Lustiest received a deadly wound? Or Are you made free from the Law of since and Death? Rom. 8.2.
And doth it not reign in your Mortal Bodies? Do you not obey it in the Lusts thereof, Rom. 6.12. God justified Christ by raising him up from the Dead.
And does it not Reign in your Mortal Bodies? Do you not obey it in the Lustiest thereof, Rom. 6.12. God justified christ by raising him up from the Dead.
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So the Gift of the Spirit to quicken us, it's the Execution of our Justification. When God passes the Sentence of Life on Men, Rom. 5.18. then he breaths and puts the Spirit of Life into them, Ezek. 36.27.
So the Gift of the Spirit to quicken us, it's the Execution of our Justification. When God passes the Sentence of Life on Men, Rom. 5.18. then he breathes and puts the Spirit of Life into them, Ezekiel 36.27.
and rose and came out of it, with Noah, so have we been planted in the likeness of Christ's Death and Resurrection, Rom. 6.5. Hath Christ pick'd up, and purged out Satan's Leaven out of our Souls, and laid his own Leaven in our Hearts, 1 Cor. 5.7, 8. with Matth. 13.33. 5. Have you answered Christ's ends in your Salvation? He sayes, that we being delivered out of the hands of our Enemies, might serve him without fear, in Holiness and Righteousness before him all the days of our lives, Luke 1.74.75. Of old in War, those that the Conquerors did save alive, did promise to become Servants.
and rose and Come out of it, with Noah, so have we been planted in the likeness of Christ's Death and Resurrection, Rom. 6.5. Hath christ picked up, and purged out Satan's Leaven out of our Souls, and laid his own Leaven in our Hearts, 1 Cor. 5.7, 8. with Matthew 13.33. 5. Have you answered Christ's ends in your Salvation? He Says, that we being Delivered out of the hands of our Enemies, might serve him without Fear, in Holiness and Righteousness before him all the days of our lives, Lycia 1.74.75. Of old in War, those that the Conquerors did save alive, did promise to become Servants.
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O hath Christ saved us, when he might have destroyed us, and doth not this Grace influence and oblige our Souls? How much did Christ deny himself, to save us? and shall not we deny our selves to serve him? Hath not Christ's self-denial redeemed us from Self-seeking? 2 Cor. 5.14, 15. He died, that those that live might not henceforth live to themselves,
O hath christ saved us, when he might have destroyed us, and does not this Grace influence and oblige our Souls? How much did christ deny himself, to save us? and shall not we deny our selves to serve him? Hath not Christ's self-denial redeemed us from Self-seeking? 2 Cor. 5.14, 15. He died, that those that live might not henceforth live to themselves,
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Hath not Christ bought our Souls, and hired our service for ever? Hath God cloathed us with Garments of Salvation? Isa. 61.10. these will be also Garments of Praise, Isa. 61.3. Polybius tells us, that if a Soldier was saved from Death in a Battel, by his Fellow-Soldiers, NONLATINALPHABET.
Hath not christ bought our Souls, and hired our service for ever? Hath God clothed us with Garments of Salvation? Isaiah 61.10. these will be also Garments of Praise, Isaiah 61.3. Polybius tells us, that if a Soldier was saved from Death in a Battle, by his Fellow-Soldiers,.
Surely, if Christ hath saved us from the wrath of God, the Paw and power of Satan, we shall be induced to Honour, Obey and Glorify our Saviour and Redeemer.
Surely, if christ hath saved us from the wrath of God, the Paw and power of Satan, we shall be induced to Honour, Obey and glorify our Saviour and Redeemer.
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and running upon Destruction? Will you envy and grudge to Jesus Christ the glory of saving you? and will you put this honour on Satan, that in a day of Light he is able to blind you,
and running upon Destruction? Will you envy and grudge to jesus christ the glory of Saving you? and will you put this honour on Satan, that in a day of Light he is able to blind you,
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and to adhere to your bitter and mortal Enemy? Shall Death and Hell have a Harvest? shall Satan captivate and inslave in a Day of Salvation? Two things I shall insist on, to prosecute this Exhortation. 1. I shall lay before you some Motives to enforce this use of Exhortation. 2. I shall lay down some Directions as to what you are to do, in order to the obtaining and assuring this Salvation to you.
and to adhere to your bitter and Mortal Enemy? Shall Death and Hell have a Harvest? shall Satan captivate and enslave in a Day of Salvation? Two things I shall insist on, to prosecute this Exhortation. 1. I shall lay before you Some Motives to enforce this use of Exhortation. 2. I shall lay down Some Directions as to what you Are to do, in order to the obtaining and assuring this Salvation to you.
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The first Death deprives the Body of any sense or feeling of Pain, but this second Death is attended with the most acute sense and feeling of Misery and Torments.
The First Death deprives the Body of any sense or feeling of Pain, but this second Death is attended with the most acute sense and feeling of Misery and Torments.
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Even so shall it be, when Sinners shall be trod in the Wine-Press of the Wrath of God, Rev. 19.5. 2dly, Believers are preserved from a dark and dismal Prison.
Even so shall it be, when Sinners shall be trod in the Winepress of the Wrath of God, Rev. 19.5. 2dly, Believers Are preserved from a dark and dismal Prison.
here is the Furnace of unquenchable Fire, Matth. 3.12. Matth. 13.42. Sinners fall now into the Hands of God immediately, Heb. 10.31. The Sovereign Judge executes his own Sentence.
Here is the Furnace of unquenchable Fire, Matthew 3.12. Matthew 13.42. Sinners fallen now into the Hands of God immediately, Hebrew 10.31. The Sovereign Judge executes his own Sentence.
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3dly, Christ saves from a bottomless Pit: Hell is so called, Rev. 20.3. Sinners shall fall lower and lower, and sink deeper and deeper into Misery, and never know when they are at the bottom of their Misery;
3dly, christ saves from a bottomless Pit: Hell is so called, Rev. 20.3. Sinners shall fallen lower and lower, and sink Deeper and Deeper into Misery, and never know when they Are At the bottom of their Misery;
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4thly, Christ saves and keeps from a Lake that burns with Fire and Brimstone for ever, Rev. 20.10.14. This Expression, a Lake of Fire and Brimstone, alludes to Sodom 's Punishment.
4thly, christ saves and keeps from a Lake that burns with Fire and Brimstone for ever, Rev. 20.10.14. This Expression, a Lake of Fire and Brimstone, alludes to Sodom is Punishment.
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God destroy'd it with Fire and Brimstone from Heaven, and turn'd the Place on which Sodom and the other Cities stood, into a dead-Sea, or standing stinking Lake.
God destroyed it with Fire and Brimstone from Heaven, and turned the Place on which Sodom and the other Cities stood, into a dead-Sea, or standing stinking Lake.
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but be forgotten for ever, Rev. 21.4. All the Reproaches of God's People shall cease, and their Tears shall be wiped away for ever, Isa. 25.8. 3. This Salvation may well be called great, Heb. 2.3. if we consider that Believers not only are freed from the greatest Evils, but also enjoy the highest and best Good.
but be forgotten for ever, Rev. 21.4. All the Reproaches of God's People shall cease, and their Tears shall be wiped away for ever, Isaiah 25.8. 3. This Salvation may well be called great, Hebrew 2.3. if we Consider that Believers not only Are freed from the greatest Evils, but also enjoy the highest and best Good.
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The Apostle Paul joins everlasting Glory with God's Salvation, 2 Tim. 2.10. that the Elect may obtain the Salvation that is in Christ, together with Everlasting Glory.
The Apostle Paul joins everlasting Glory with God's Salvation, 2 Tim. 2.10. that the Elect may obtain the Salvation that is in christ, together with Everlasting Glory.
but shall wear the Crown of Life, Rev. 2.10. sit in the Throne of Christ, Rev. 3.21. Reign in Life, Rom. 5.17. and shine for ever in the Kingdom of their Father, Matth. 13.43. They shall have an Eternal Day, made by the Light of God's Countenance;
but shall wear the Crown of Life, Rev. 2.10. fit in the Throne of christ, Rev. 3.21. Reign in Life, Rom. 5.17. and shine for ever in the Kingdom of their Father, Matthew 13.43. They shall have an Eternal Day, made by the Light of God's Countenance;
We went astray as soon as we were born, Psal. 58.3. Our Whorish Hearts have continually departed from the Lord, our whole unregenerate estate, hath been nothing else but Barrenness and Enmity, Idleness and Rebellion, Jer. 32.23.30.
We went astray as soon as we were born, Psalm 58.3. Our Whorish Hearts have continually departed from the Lord, our Whole unregenerate estate, hath been nothing Else but barrenness and Enmity, Idleness and Rebellion, Jer. 32.23.30.
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3. Sinners owe God glory to be raised out of their shame and misery. Sins are called Debts, Matth. 6.12. Men by transgressing, rob God of his Authority and Honour, and are bound to make Restitution to him;
3. Sinners owe God glory to be raised out of their shame and misery. Sins Are called Debts, Matthew 6.12. Men by transgressing, rob God of his authority and Honour, and Are bound to make Restitution to him;
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therefore it is said, He will repay Fury to his Adversaries, Isa. 59.18. He will render Anger to his Enemies, Isa. 66.15. God will not always forbear Sinners, or be in Debt to them.
Therefore it is said, He will repay Fury to his Adversaries, Isaiah 59.18. He will render Anger to his Enemies, Isaiah 66.15. God will not always forbear Sinners, or be in Debt to them.
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God will distribute a Portion of Sorrows, and divide an inheritance of Torments and Misery to Satan's Children, Job 31.23. God will be glorified in their everlasting shame, Ezek. 28.22. Dan. 12.2. 4. Sinners are in God's Prison, they are in Satan's share, they are under the curse of the Law.
God will distribute a Portion of Sorrows, and divide an inheritance of Torments and Misery to Satan's Children, Job 31.23. God will be glorified in their everlasting shame, Ezekiel 28.22. Dan. 12.2. 4. Sinners Are in God's Prison, they Are in Satan's share, they Are under the curse of the Law.
There would be no need for Christ to Preach the opening of the Prison to them that are bound, Isa. 61.1. if Men were not in God's Prison, there were no need to call them forth into Liberty, Isa. 49.9. if they were not in Bondage.
There would be no need for christ to Preach the opening of the Prison to them that Are bound, Isaiah 61.1. if Men were not in God's Prison, there were no need to call them forth into Liberty, Isaiah 49.9. if they were not in Bondage.
There is an outer Prison of God, from which Men may be brought, Isa. 42.7. but there is an inner Prison, a deep Dungeon, from whence there is no Redemption.
There is an outer Prison of God, from which Men may be brought, Isaiah 42.7. but there is an inner Prison, a deep Dungeon, from whence there is no Redemption.
Though Transgressors now think themselves to have liberty, and walk at large, yet God's Eye is still over them, the Chains of Guilt bind their Consciences:
Though Transgressors now think themselves to have liberty, and walk At large, yet God's Eye is still over them, the Chains of Gilded bind their Consciences:
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If Men stay in God's Prison, they shall be certainly brought forth, to be condemned and executed in the Day of Wrath, Job 21.30. 2. Sinners are in Satan's Snare, 2 Tim. 2. last, every sweet, beloved reigning sin, is the Snare of the infernal Fowler, of this cruel Hunter.
If Men stay in God's Prison, they shall be Certainly brought forth, to be condemned and executed in the Day of Wrath, Job 21.30. 2. Sinners Are in Satan's Snare, 2 Tim. 2. last, every sweet, Beloved reigning since, is the Snare of the infernal Fowler, of this cruel Hunter.
his Curse is not a causeless, but a righteous Curse: It is the Curse of him that is Omniscient, that knows what Mens Offences are, and where the Offenders are:
his Curse is not a causeless, but a righteous Curse: It is the Curse of him that is Omniscient, that knows what Men's Offences Are, and where the Offenders Are:
God lives for ever to execute this Curse, to pour wrath into, and blow eternal Flames over the Soul. The meaning and dreadful effects of this Curse, is expounded by Christ, Matth. 25.41. Go, ye cursed, into everlasting Fire, prepared for the Devil and his Angels.
God lives for ever to execute this Curse, to pour wrath into, and blow Eternal Flames over the Soul. The meaning and dreadful effects of this Curse, is expounded by christ, Matthew 25.41. Go, you cursed, into everlasting Fire, prepared for the devil and his Angels.
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when David was weak, and the Sons of Zerviah were too hard for him, 1 Sam. 3.39. and so he could not punish Joah and Abishai for the Murder of Abner, yet he curseth them, 1 Sam. 3.28, 29. But God that curseth not without a cause, hath an Almighty Arm to execute his own Curse.
when David was weak, and the Sons of Zeruiah were too hard for him, 1 Sam. 3.39. and so he could not Punish Joah and Abishai for the Murder of Abner, yet he Curseth them, 1 Sam. 3.28, 29. But God that Curseth not without a cause, hath an Almighty Arm to execute his own Curse.
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5. There is a black, dismal Storm that hangs over the Heads of Sinners, in the Clouds of God's Threatnings, Psal. 11.6. On the Wicked the Lord will rain Snares, Fire and Brimstone, and an Horrible Tempest;
5. There is a black, dismal Storm that hangs over the Heads of Sinners, in the Clouds of God's Threatenings, Psalm 11.6. On the Wicked the Lord will rain Snares, Fire and Brimstone, and an Horrible Tempest;
this shall be the Portion of their Cup. They that drink in Iniquity now, Job 5.16. shall drink in Wrath at last, Joh 21.20. Sinners shall not be able to fly from this Storm;
this shall be the Portion of their Cup. They that drink in Iniquity now, Job 5.16. shall drink in Wrath At last, John 21.20. Sinners shall not be able to fly from this Storm;
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God will rain Snares to take hold of them, and to hold them fast. God's Ax is at the Root of Sinners, Matth. 3.10. his Arrows are levell'd at their Hearts;
God will rain Snares to take hold of them, and to hold them fast. God's Ax is At the Root of Sinners, Matthew 3.10. his Arrows Are leveled At their Hearts;
Harbingers and Forerunners of an Everlasting Destruction. It is terrible, when the Sins of Men are yet with them, Isa. 59.12. when the Breach is open, to let in a Deluge of Misery on them, and the Sentence of Death stands in full force against them.
Harbingers and Forerunners of an Everlasting Destruction. It is terrible, when the Sins of Men Are yet with them, Isaiah 59.12. when the Breach is open, to let in a Deluge of Misery on them, and the Sentence of Death Stands in full force against them.
and to consume them with the Fire of his Anger. Though Gods Judgments are now far above, out of their sight, Psal. 10.5. yet the Wicked shall see their Destruction, Job 21.20. 6. Christ will come to execute the Vengeance that the Law denounces, and that Christ threatens, 2 Thes. 1.8.9.
and to consume them with the Fire of his Anger. Though God's Judgments Are now Far above, out of their sighed, Psalm 10.5. yet the Wicked shall see their Destruction, Job 21.20. 6. christ will come to execute the Vengeance that the Law denounces, and that christ threatens, 2 Thebes 1.8.9.
Then Sinners shall feel the truth of God's Threatnings, that there will be a Day of Vengenance, Isa. 63.5. a Day of Wrath, Rom. 2.5. a Day of Destruction, Job 21.30.
Then Sinners shall feel the truth of God's Threatenings, that there will be a Day of Vengenance, Isaiah 63.5. a Day of Wrath, Rom. 2.5. a Day of Destruction, Job 21.30.
Though Christ will appear for Salvation to those that look for him, yet he will also be revealed to remember and punish those that forget God, Psal. 50.22. to burn Adulterous Souls, and to destroy Obstinate and impenitent Rebels.
Though christ will appear for Salvation to those that look for him, yet he will also be revealed to Remember and Punish those that forget God, Psalm 50.22. to burn Adulterous Souls, and to destroy Obstinate and impenitent Rebels.
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such joy did not go deep, would not stay, or last long. It was nothing but the joy of God's Salvation, that could satisfy him, Isa. 25.9. We will be glad and rejoyce in thy Salvation.
such joy did not go deep, would not stay, or last long. It was nothing but the joy of God's Salvation, that could satisfy him, Isaiah 25.9. We will be glad and rejoice in thy Salvation.
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What outward thing can comfort, relieve or revive you? Will it chear a Man condemned to Death, to tell him you will give him one sweet Draught of Wine, one good Meals Meat before he be Executed.
What outward thing can Comfort, relieve or revive you? Will it cheer a Man condemned to Death, to tell him you will give him one sweet Draught of Wine, one good Meals Meat before he be Executed.
The dread of the First and Second Death may torment them, an d hold them continually under grievous Bondage, Heb. 2.15. Your Tabernacles (Sinners) will moulder down;
The dread of the First and Second Death may torment them, an worser hold them continually under grievous Bondage, Hebrew 2.15. Your Tabernacles (Sinners) will moulder down;
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If David panted and longed so much for a short Temporal Salvation, Psal. 119.81, 82. how much more should we long for a Spiritual and Eternal Salvation, Psal. 14. last.
If David panted and longed so much for a short Temporal Salvation, Psalm 119.81, 82. how much more should we long for a Spiritual and Eternal Salvation, Psalm 14. last.
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We so need this Salvation, that it is absolutely necessary for us, Acts 4.12. We must be saved, we can have no Pardon, but from the God of Salvation, Psal. 51.14. and we can receive no Blessing but from the God of Salvation, Psal. 68.10. We must see God's Salvation, Psal. 11. last, or our own Destruction, Job 21.20.
We so need this Salvation, that it is absolutely necessary for us, Acts 4.12. We must be saved, we can have no Pardon, but from the God of Salvation, Psalm 51.14. and we can receive no Blessing but from the God of Salvation, Psalm 68.10. We must see God's Salvation, Psalm 11. last, or our own Destruction, Job 21.20.
If we cannot commit our Spirits into the Hand of God as a Redeemer, Psal. 31.5. we must fall into his Hand as a Judge, Heb. 10.31. No outward Enjoyments here, can either be safe for us, or sweet to us, if they flow not from the God of Salvation.
If we cannot commit our Spirits into the Hand of God as a Redeemer, Psalm 31.5. we must fallen into his Hand as a Judge, Hebrew 10.31. No outward Enjoyments Here, can either be safe for us, or sweet to us, if they flow not from the God of Salvation.
God doth afford us a Day of Salvation, 2 Cor. 6.2. this is caused by the Day Spring from on high, Luke 1.78. by the exercise of Christ's Prophetical Office, Psal. 22.22. John 17.6.20. He declares the Father's Name to us;
God does afford us a Day of Salvation, 2 Cor. 6.2. this is caused by the Day Spring from on high, Lycia 1.78. by the exercise of Christ's Prophetical Office, Psalm 22.22. John 17.6.20. He declares the Father's Name to us;
he teaches us, that God hath chosen and appointed some to Salvation, 1 Thes. 5.9. 2 Thes. 2.13. that he hath prepared Salvation, Luke 2.29, 30, by anointing, and sending his Son to obey, suffer and satisfy.
he Teaches us, that God hath chosen and appointed Some to Salvation, 1 Thebes 5.9. 2 Thebes 2.13. that he hath prepared Salvation, Lycia 2.29, 30, by anointing, and sending his Son to obey, suffer and satisfy.
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that were so blind, that we did not seek after God, and so vile and filthy, that God might for ever have ceased to seek after us, that are without strength to help our selves,
that were so blind, that we did not seek After God, and so vile and filthy, that God might for ever have ceased to seek After us, that Are without strength to help our selves,
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and yet are ungodly, and so do provoke God never to help us, or favour us, Rom. 5.6.8. That it should be sent to us, that did not seek after, or send for it.
and yet Are ungodly, and so do provoke God never to help us, or favour us, Rom. 5.6.8. That it should be sent to us, that did not seek After, or send for it.
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O shall the Spirit strive with us, Gen. 6.3. and Christ's Servants endeavour to compel us, by Earnest Intreaties and Importunity, and yet shall all this be in vain;
O shall the Spirit strive with us, Gen. 6.3. and Christ's Servants endeavour to compel us, by Earnest Entreaties and Importunity, and yet shall all this be in vain;
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Christ's Chariot comes among us, Cant. 3.9, 40. He comes near to us, preaching Peace, Ephes. 2.17. He knocks at our Doors, Rev. 3.20. 4. You cannot escape, if you neglect this Salvation, Heb. 2.3. There is no other Physitian to heal you, no other Redeemer but Christ to set you free, no other Fountain in which you may wash;
Christ's Chariot comes among us, Cant 3.9, 40. He comes near to us, preaching Peace, Ephesians 2.17. He knocks At our Doors, Rev. 3.20. 4. You cannot escape, if you neglect this Salvation, Hebrew 2.3. There is no other physician to heal you, no other Redeemer but christ to Set you free, no other Fountain in which you may wash;
God will not suffer your contempt of Christ, and neglect of Salvation, to go unpunished. God will wound the Head of such as go on in their Trespasses, Psal. 68.21. Christ's Hand will find out all his Enemies, Psal. 21.4. those that turn away from Christ, Prov. 1.32. shall certainly be turned into Hell, Psal. 9.17. God bringeth near his Salvation, offers it, and promises it to all that will look to Jesus Christ for it, Isa. 45.22. Those therefore are worthy to perish, that turn away from Christ, and despise his Salvation.
God will not suffer your contempt of christ, and neglect of Salvation, to go unpunished. God will wound the Head of such as go on in their Trespasses, Psalm 68.21. Christ's Hand will find out all his Enemies, Psalm 21.4. those that turn away from christ, Curae 1.32. shall Certainly be turned into Hell, Psalm 9.17. God brings near his Salvation, offers it, and promises it to all that will look to jesus christ for it, Isaiah 45.22. Those Therefore Are worthy to perish, that turn away from christ, and despise his Salvation.
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5. Consider there is but a Remnant that shall be saved, Rom. 9.27. few that will walk in the narrow way, that find the strait Gate, Matth. 7.13, 14. And those that are saved, will be saved with a great deal of difficulty, 1 Pet. 4.18.
5. Consider there is but a Remnant that shall be saved, Rom. 9.27. few that will walk in the narrow Way, that find the strait Gate, Matthew 7.13, 14. And those that Are saved, will be saved with a great deal of difficulty, 1 Pet. 4.18.
They must run with the greatest speed, fight with the greatest zeal against Sin, 1 Cor. 9.26. They have a Civil War with Lusts within, a Foreign War with the World and Satan without.
They must run with the greatest speed, fight with the greatest zeal against since, 1 Cor. 9.26. They have a Civil War with Lustiest within, a Foreign War with the World and Satan without.
it is a most valuable Grace, for God to choose and appoint any to Salvation, 1 Thes. 5.9. 2 Thes. 2.13. when he might have appointed all to perish, and left them to Destruction.
it is a most valuable Grace, for God to choose and appoint any to Salvation, 1 Thebes 5.9. 2 Thebes 2.13. when he might have appointed all to perish, and left them to Destruction.
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1. Such are armed against Spiritual Conflicts, that have for a Helmet, the Hope of Salvation, Ephesians 6.17. 1 Thes. 5.8. This may guard their Heads from all anxious, perplexing Thoughts about their Eternal State.
1. Such Are armed against Spiritual Conflicts, that have for a Helmet, the Hope of Salvation, Ephesians 6.17. 1 Thebes 5.8. This may guard their Heads from all anxious, perplexing Thoughts about their Eternal State.
and so have their Hearts established, Heb. 6.19. 2. Those that have hope of this Salvation, are supported under Afflictions and Persecutions, 2 Tim. 18.9.
and so have their Hearts established, Hebrew 6.19. 2. Those that have hope of this Salvation, Are supported under Afflictions and Persecutions, 2 Tim. 18.9.
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for God hath saved you from the greatest Enemies, and from the worst Evils, and all your Afflictions shall turn to your Salvation, Phil. 1.19. They shall further advance, promote it;
for God hath saved you from the greatest Enemies, and from the worst Evils, and all your Afflictions shall turn to your Salvation, Philip 1.19. They shall further advance, promote it;
they shall refine Saints from their Dross, wean them from their strange Land, and cause them to long more after their Father's House, and Heavenly Country.
they shall refine Saints from their Dross, wean them from their strange Land, and cause them to long more After their Father's House, and Heavenly Country.
Have they any Reason to be discontented, whom God loves, 1 John 4.59. and that are Heirs of Salvation, Heb. 1.14. and of the Kingdom. James 2.5. 3. These may die with comfort;
Have they any Reason to be discontented, whom God loves, 1 John 4.59. and that Are Heirs of Salvation, Hebrew 1.14. and of the Kingdom. James 2.5. 3. These may die with Comfort;
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4. Those interested in this Salvation, shall be saved in the Day of the Lord, 1 Cor. 5.6. when Sins will find out others, and Vengeance will take hold of them, then Believers shall be saved.
4. Those interested in this Salvation, shall be saved in the Day of the Lord, 1 Cor. 5.6. when Sins will find out Others, and Vengeance will take hold of them, then Believers shall be saved.
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and we will be glad, and rejoyce in his Salvation, Isa. 25.9. This is a Salvation that will for ever set Souls beyond Gunshot, out of the reach of all Dangers, Evils, Enemies:
and we will be glad, and rejoice in his Salvation, Isaiah 25.9. This is a Salvation that will for ever Set Souls beyond Gunshot, out of the reach of all Dangers, Evils, Enemies:
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They shall then fully receive the end of their Faith, even an Eternal Salvation, 1 Pet. 1.9. Christ will appear unto Salvation, to those that look for him, Heb. 9. last.
They shall then Fully receive the end of their Faith, even an Eternal Salvation, 1 Pet. 1.9. christ will appear unto Salvation, to those that look for him, Hebrew 9. last.
Yea, Men have no liking of that which is the true Salvation. Saints are said to love God's Salvation, Psal. 70.4. but a Carnal Creature doth not love, but loath God's Salvation;
Yea, Men have no liking of that which is the true Salvation. Saints Are said to love God's Salvation, Psalm 70.4. but a Carnal Creature does not love, but loath God's Salvation;
and of the Creatures, to be taken off from his sensual Pleasures, carnal Delights, to be brought to give his Heart to God, set his Love on Christ, to delight in Spiritual, Future, Invisible things;
and of the Creatures, to be taken off from his sensual Pleasures, carnal Delights, to be brought to give his Heart to God, Set his Love on christ, to delight in Spiritual, Future, Invisible things;
as a whole Burnt-Offering, in the Flames of Wrath. You must hear the just, dreadful Sentence, Matth. 18.25. The Lord commanded the Debtor to be sold, and Payment to be made.
as a Whole Burnt-offering, in the Flames of Wrath. You must hear the just, dreadful Sentence, Matthew 18.25. The Lord commanded the Debtor to be sold, and Payment to be made.
Your Heart must be broken, your Spirit wounded, your Soul burdened under the sense of the guilt and filth of Sin, else you will not have a due value of the Doctrine and Promise of Salvation, 1 Tim. 1.15. We must account it worthy of all acceptation, more valuable than all the Riches, Pleasures, Honours of the World.
Your Heart must be broken, your Spirit wounded, your Soul burdened under the sense of the guilt and filth of since, Else you will not have a due valve of the Doctrine and Promise of Salvation, 1 Tim. 1.15. We must account it worthy of all acceptation, more valuable than all the Riches, Pleasures, Honours of the World.
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that they that live after the Flesh, shall die; that they that are far off from God shall perish, Psal. 73.27. They that go a whoring from God, shall be destroyed.
that they that live After the Flesh, shall die; that they that Are Far off from God shall perish, Psalm 73.27. They that go a whoring from God, shall be destroyed.
There is some Adulterous League between you and your Lusts, between your Hearts and the Creatures, that hinders a lawful Marriage with Jesus Christ,
There is Some Adulterous League between you and your Lustiest, between your Hearts and the Creatures, that hinders a lawful Marriage with jesus christ,
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Men are said to be saved in the Lord, with an everlasting Salvation, Isa. 45.17. We must look to Christ for Salvation, Isa. 45.22. Come to him for Life, John 5.40. There is a believing to Salvation, Heb. 10. last.
Men Are said to be saved in the Lord, with an everlasting Salvation, Isaiah 45.17. We must look to christ for Salvation, Isaiah 45.22. Come to him for Life, John 5.40. There is a believing to Salvation, Hebrew 10. last.
Salvation is in Christ, 2 Tim. 2.10. Redemption is in Christ, Rom. 3.24. and everlasting Life, 1 John 5.11. Trust on Christ, and not on the pieces of the Shipwrack, as they Acts 27. last.
Salvation is in christ, 2 Tim. 2.10. Redemption is in christ, Rom. 3.24. and everlasting Life, 1 John 5.11. Trust on christ, and not on the Pieces of the Shipwreck, as they Acts 27. last.
but fly to Christ, the Ark of Salvation, that they may be deliver'd from an Eternal Storm of Fire and Brimstone, Psal. 11.6. 4. We must repent unto Salvation, 2 Cor. 1.10. wash our Hearts from wickedness, that we may be saved, Jer. 4.14. We cannot fly from wrath, Mat. 3.7.
but fly to christ, the Ark of Salvation, that they may be Delivered from an Eternal Storm of Fire and Brimstone, Psalm 11.6. 4. We must Repent unto Salvation, 2 Cor. 1.10. wash our Hearts from wickedness, that we may be saved, Jer. 4.14. We cannot fly from wrath, Mathew 3.7.
or fight as those that beat the Air, 1 Pet. 2.11. 1 Cor. 9.26. 5. We must work out our Salvation with Fear and Trembling, 2 Phil. 12, 13. We must work upon and about our Salvation, we must work more to perfect it;
or fight as those that beatrice the Air, 1 Pet. 2.11. 1 Cor. 9.26. 5. We must work out our Salvation with fear and Trembling, 2 Philip 12, 13. We must work upon and about our Salvation, we must work more to perfect it;
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and have it more abundantly, John 10.10. Saints should daily be drawing Spiritual Waters at the Wells of Salvation, Isa. 12.3. We must draw, or else be dry;
and have it more abundantly, John 10.10. Saints should daily be drawing Spiritual Waters At the Wells of Salvation, Isaiah 12.3. We must draw, or Else be dry;
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and are perfecting Holiness, in the fear of God, 1 Cor. 7.1. Be therefore more renewed in the Spirit of your Minds, Ephes. 4.23. Let the word of God root deeper, and let the Temple of God rise higher in you.
and Are perfecting Holiness, in the Fear of God, 1 Cor. 7.1. Be Therefore more renewed in the Spirit of your Minds, Ephesians 4.23. Let the word of God root Deeper, and let the Temple of God rise higher in you.
6. We should order our Conversations aright, Psal. 50. last, walk with God, walk worthy of God, to all well-pleasing, 1 Col. 10.11. 1 Thes. 2.12. We must keep the way of Salvation, walk in the path of Life, and in the way everlasting, Psal. 159. last.
6. We should order our Conversations aright, Psalm 50. last, walk with God, walk worthy of God, to all Well-pleasing, 1 Col. 10.11. 1 Thebes 2.12. We must keep the Way of Salvation, walk in the path of Life, and in the Way everlasting, Psalm 159. last.
Salvation is ready to be revealed, 1 Pet. 1.5. a full, and perfect Salvation. Christ will come as a Saviour from Heaven, Phil. 3.20. His Life shall then perfectly be derived to the Soul, and his Image be impressed on the Body, Phil. 3.21. 1 Cor. 15.48.
Salvation is ready to be revealed, 1 Pet. 1.5. a full, and perfect Salvation. christ will come as a Saviour from Heaven, Philip 3.20. His Life shall then perfectly be derived to the Soul, and his Image be impressed on the Body, Philip 3.21. 1 Cor. 15.48.
Consider whether you have the things that accompany Salvation, Heb, 6.9. Have you the Graces that are joined with a state of Salvation? Have you Faith of God's working, Col. 2.12. Hope of God's begetting, 1 Pet. 1.3. Love of God's kindling, 2 Thes. 3.5. Deut. 30.6. Have you Evidence that you are redeemed, that is, bought again, 1 Cor. 6.20. in that your Captivity is turned, and that you are brought again, Isa. 52.8. Hath God saved you? 2 Tim. 1.9. Is God's Salvation in a considerable degree communicated to you, and executed in you? God's Gifts and Calling are without Repentance, Rom. 11.29. Those that God hath begun to save in Time, he will not destroy to Eternity.
Consider whither you have the things that accompany Salvation, Hebrew, 6.9. Have you the Graces that Are joined with a state of Salvation? Have you Faith of God's working, Col. 2.12. Hope of God's begetting, 1 Pet. 1.3. Love of God's kindling, 2 Thebes 3.5. Deuteronomy 30.6. Have you Evidence that you Are redeemed, that is, bought again, 1 Cor. 6.20. in that your Captivity is turned, and that you Are brought again, Isaiah 52.8. Hath God saved you? 2 Tim. 1.9. Is God's Salvation in a considerable degree communicated to you, and executed in you? God's Gifts and Calling Are without Repentance, Rom. 11.29. Those that God hath begun to save in Time, he will not destroy to Eternity.
This is the Name whereby he shall be called, The Lord our Righteousness. Salvation and Righteousness are often joyned together in the Scripture, Zech. 9.9. He is Just, and having Salvation.
This is the Name whereby he shall be called, The Lord our Righteousness. Salvation and Righteousness Are often joined together in the Scripture, Zechariah 9.9. He is Just, and having Salvation.
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My Righteousness is near, my Salvation is gone forth, Isa. 51.5. I bring near my Righteousness, it shall not be far off, and my Salvation shall not tarry, Isa. 56.13.
My Righteousness is near, my Salvation is gone forth, Isaiah 51.5. I bring near my Righteousness, it shall not be Far off, and my Salvation shall not tarry, Isaiah 56.13.
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Paul saith, the Gospel is the power of God to Salvation, because in it the Righteousness of God is Revealed, 1 Rom. 16, 17. The Gospel could not offer and promise Salvation,
Paul Says, the Gospel is the power of God to Salvation, Because in it the Righteousness of God is Revealed, 1 Rom. 16, 17. The Gospel could not offer and promise Salvation,
1. To describe, and set forth the greatness of his Person, Isa. 7.14. A Virgin shall conceive, and bare a Son, and shall call his Name Immanuel, which signifies, God with us.
1. To describe, and Set forth the greatness of his Person, Isaiah 7.14. A Virgae shall conceive, and bore a Son, and shall call his Name Immanuel, which signifies, God with us.
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He apprehended our Nature, Heb. 2.16. that he might apprehend our Persons, Phil. 3.12. and espouse them to himself, Hos. 2.19, 20. There is a wonderful Marriage of the Divine and Humane Nature in one Person, that the Son of God and Believers might be joined together in one Body, Eph. 5.23.29, 30. An other Name of the Messiah is mentioned, Isa. 9.6. Ʋnto us a Child is born, unto us a Son is given, he shall be called the Mighty God, the Everlasting Father.
He apprehended our Nature, Hebrew 2.16. that he might apprehend our Persons, Philip 3.12. and espouse them to himself, Hos. 2.19, 20. There is a wondered Marriage of the Divine and Humane Nature in one Person, that the Son of God and Believers might be joined together in one Body, Ephesians 5.23.29, 30. an other Name of the Messiah is mentioned, Isaiah 9.6. Ʋnto us a Child is born, unto us a Son is given, he shall be called the Mighty God, the Everlasting Father.
Surely, he is a most excellent and wonderful Counsellor, that can direct and advise, how Enemies may be reconciled, Prisoners be enlarged, Captives be released, languishing, dying Souls may be healed;
Surely, he is a most excellent and wondered Counsellor, that can Direct and Advice, how Enemies may be reconciled, Prisoners be enlarged, Captives be released, languishing, dying Souls may be healed;
4. In the Words of the Text, it is said, that the Branch raised up to David should be called Jehovah, our Righteousness. A Branch should be joined to Jehovah, and so should work out Righteousness for us, and derive it to us.
4. In the Words of the Text, it is said, that the Branch raised up to David should be called Jehovah, our Righteousness. A Branch should be joined to Jehovah, and so should work out Righteousness for us, and derive it to us.
1. That our Righteousness is not in our selves, but without us; it is a Robe put upon us, Isa. 1.10. He hath covered me with the Robe of Righteousness.
1. That our Righteousness is not in our selves, but without us; it is a Robe put upon us, Isaiah 1.10. He hath covered me with the Robe of Righteousness.
How false then is that Name, that Medina on Thomas Aquinas, in Prim. Secund. Quest. 113. Artic. 21. by the way of Contempt doth put on the Lutherans, extrinsicarii Haeretici, that is Hereticks that assert an outward Righteousness, imputed for Justification.
How false then is that Name, that Medina on Thomas Aquinas, in Prim. Secund. Quest. 113. Artic. 21. by the Way of Contempt does put on the Lutherans, extrinsicarii Haeretici, that is Heretics that assert an outward Righteousness, imputed for Justification.
3. This truth the Text doth further declare and hold out, that this Righteousness of Jehovah, must be made ours, we must be interested in it, we must be invested with it;
3. This truth the Text does further declare and hold out, that this Righteousness of Jehovah, must be made ours, we must be interested in it, we must be invested with it;
else Jehovah cannot be stiled our Righteousness. And how can this be, but by a Donation and Imputation of this Righteousness to us? God that made Christ Sin for us, 2 Cor. 5.21. doth also make him Righteousness to us, 1 Cor. 1.30. We must believe into Christ, and so believe unto Righteousness.
Else Jehovah cannot be styled our Righteousness. And how can this be, but by a Donation and Imputation of this Righteousness to us? God that made christ since for us, 2 Cor. 5.21. does also make him Righteousness to us, 1 Cor. 1.30. We must believe into christ, and so believe unto Righteousness.
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How sweetly do those Phrases answer, he that believes NONLATINALPHABET, on, and into the Son, John 3. last, with his Heart, he believes NONLATINALPHABET, Rom. 10.10. unto, or into Righteousness.
How sweetly do those Phrases answer, he that believes, on, and into the Son, John 3. last, with his Heart, he believes, Rom. 10.10. unto, or into Righteousness.
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if Adam had not fallen, broken the Command, defaced the Image, extinguished the Life of God in his Soul, there had been no need that the Son of God should have assumed this Name.
if Adam had not fallen, broken the Command, defaced the Image, extinguished the Life of God in his Soul, there had been no need that the Son of God should have assumed this Name.
It may be enquired whether Christ doth not point at this Scripture, when he promises to write his new Name on victorious Believers, Rev. 3.12. That this Name shall be openly legible and visible on them, and that they shall have the honour and benefit of it to Eternity.
It may be inquired whither christ does not point At this Scripture, when he promises to write his new Name on victorious Believers, Rev. 3.12. That this Name shall be openly legible and visible on them, and that they shall have the honour and benefit of it to Eternity.
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and if Christ had hid it in his heart, we should for ever have been ignorant of it, Psal. 40.9, 10. The Son that wrought it, doth also declare and Preach it to the World.
and if christ had hid it in his heart, we should for ever have been ignorant of it, Psalm 40.9, 10. The Son that wrought it, does also declare and Preach it to the World.
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and a Servant to his own Law? O! how surprizing is this, that he who Teaches us Duty, should himself learn Obedience? Heb. 5.8. and become obedient to Death, even the death of the Cross, Phil. 2.7.8.
and a Servant to his own Law? OH! how surprising is this, that he who Teaches us Duty, should himself Learn obedience? Hebrew 5.8. and become obedient to Death, even the death of the Cross, Philip 2.7.8.
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If Christ had not been made under the Law, Gal. 4.4. he could not have been made Righteousness to us, 1 Cor. 1.30. 4. This is a most Honourable Name to Christ;
If christ had not been made under the Law, Gal. 4.4. he could not have been made Righteousness to us, 1 Cor. 1.30. 4. This is a most Honourable Name to christ;
that he provides a Garment wide, large, and long enough to cloath his whole Body? He appears in a Garment down to the Foot, Revel. 1.13. that can cover and adorn all his Members.
that he provides a Garment wide, large, and long enough to cloth his Whole Body? He appears in a Garment down to the Foot, Revel. 1.13. that can cover and adorn all his Members.
this Righteousness of Christ is the only Righteousness of Men for Justification since their Fall; It is an everlasting Righteousness, Dan. 9.24. The Glory of it never fades, the Virtue of it is never Exhausted;
this Righteousness of christ is the only Righteousness of Men for Justification since their Fallen; It is an everlasting Righteousness, Dan. 9.24. The Glory of it never fades, the Virtue of it is never Exhausted;
It is so large a Patrimony, so rich an Inheritance, that, as Noah was, so all Believers may be Heirs of the Righteousness that is by Faith, Heb. 11.7.
It is so large a Patrimony, so rich an Inheritance, that, as Noah was, so all Believers may be Heirs of the Righteousness that is by Faith, Hebrew 11.7.
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none that doth good, no not one, Rom. 3.10, 11. All are under fin, Rom. 3.9. all have sinned, and come short of the Glory of God, Rom. 3.23. They have failed in the Race of Obedience, and are fallen short of the Prize of Glory.
none that does good, no not one, Rom. 3.10, 11. All Are under fin, Rom. 3.9. all have sinned, and come short of the Glory of God, Rom. 3.23. They have failed in the Raze of obedience, and Are fallen short of the Prize of Glory.
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And O how Refreshing and Reviving is this, to hear that the Son of God brings near his Righteousness, Isai. 46.12. The World is a Sea of Wickedness, an Ocean of Impiety;
And Oh how Refreshing and Reviving is this, to hear that the Son of God brings near his Righteousness, Isaiah 46.12. The World is a Sea of Wickedness, an Ocean of Impiety;
Where could Righteousness be found, or how could it be attained? But this is a most surprizing and refreshing Truth, that the Son of God Incarnate should be an Isle of Innocency,
Where could Righteousness be found, or how could it be attained? But this is a most surprising and refreshing Truth, that the Son of God Incarnate should be an Isle of Innocency,
and ready to sink into the Deep and Bottomless Sea of the Wrath of God, may, by Faith, saile and swim to this blessed Isle of Righteousness the Lord Jesus Christ, and there find rest and safety, from the Tossing and Threatning Waves of Divine Displeasure:
and ready to sink into the Deep and Bottomless Sea of the Wrath of God, may, by Faith, sail and swim to this blessed Isle of Righteousness the Lord jesus christ, and there find rest and safety, from the Tossing and Threatening Waves of Divine Displeasure:
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It is dreadful for sin to be always and ever before the Lord, Psal. 109.14, 15. but it is most sweet and comfortable for Christ's Blood to be sprinkled on the Thrones,
It is dreadful for since to be always and ever before the Lord, Psalm 109.14, 15. but it is most sweet and comfortable for Christ's Blood to be sprinkled on the Thrones,
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We were in darkness, and horrour, and ready to sink under desperation, and then doth this Sun of Righteousness arise with healing under his wings, Mal. 4.2. his glorious beams do scatter the thick and black clouds of our Iniquities, Isai. 44.22. Sin did reign so, as to bring us under the guilt of Eternal Death:
We were in darkness, and horror, and ready to sink under desperation, and then does this Sun of Righteousness arise with healing under his wings, Malachi 4.2. his glorious beams do scatter the thick and black Clouds of our Iniquities, Isaiah 44.22. since did Reign so, as to bring us under the guilt of Eternal Death:
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but it is Grace that now reigns, through the Righteousness of Jesus Christ, unto Eternal Life, Rom. 5.21. Our Iniquities were as deep Waters gone over our heads, there was no wading through them:
but it is Grace that now reigns, through the Righteousness of jesus christ, unto Eternal Life, Rom. 5.21. Our Iniquities were as deep Waters gone over our Heads, there was no wading through them:
It is said of the Gentiles, NONLATINALPHABET, They earnestly catched at they greedily laid hold of, they strongly grasped the Righteousness that is by Faith.
It is said of the Gentiles,, They earnestly catched At they greedily laid hold of, they strongly grasped the Righteousness that is by Faith.
that though the Jews at this day do stile him NONLATINALPHABET, the Hanged Man; and the Gentiles, as Blasphemous Porphyry, did call him NONLATINALPHABET, the Crucified Sophister;
that though the jews At this day do style him, the Hanged Man; and the Gentiles, as Blasphemous Porphyry, did call him, the crucified Sophister;
and that this Righteous Branch, the Messiah, sprung from David, according to the Flesh, should be called, Jehovah, our Righteousness: this intimates he should be Man and Jehovah too in one Person,
and that this Righteous Branch, the Messiah, sprung from David, according to the Flesh, should be called, Jehovah, our Righteousness: this intimates he should be Man and Jehovah too in one Person,
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God, according to it, hates the Wicked, and abhors the Workers of Iniquity, Psal. 5.4, 5. He is a swift Witness against them, Mal. 3.5. A Terrible Judge to them, and a Consuming Fire in the execution of his Vengeance on them, Deut. 4.24.
God, according to it, hates the Wicked, and abhors the Workers of Iniquity, Psalm 5.4, 5. He is a swift Witness against them, Malachi 3.5. A Terrible Judge to them, and a Consuming Fire in the execution of his Vengeance on them, Deuteronomy 4.24.
and this Phrase, the Righteousness of God, seems to be taken, and be proved from my Text, Jehovah our Righteousness. 2. Faith is said to be in the Blood of Christ, Rom. 3.25. Whom God hath set forth for a Propitiation through Faith in his Blood.
and this Phrase, the Righteousness of God, seems to be taken, and be proved from my Text, Jehovah our Righteousness. 2. Faith is said to be in the Blood of christ, Rom. 3.25. Whom God hath Set forth for a Propitiation through Faith in his Blood.
How satisfactory and refreshing is it to us, to Read and Hear of the sweet smelling Garments of Christ, and the sweet smelling Sacrifice of our Lord Jesus? It was foretold of our Lord Jesus Christ, that his Ears, both his Ears, should be opened, Psal. 40.6. one Ear was opened,
How satisfactory and refreshing is it to us, to Read and Hear of the sweet smelling Garments of christ, and the sweet smelling Sacrifice of our Lord jesus? It was foretold of our Lord jesus christ, that his Ears, both his Ears, should be opened, Psalm 40.6. one Ear was opened,
As they wrong, and rob God by their sins of Omission, and Commission, so they are bound to make Restitution to God by their eternal Sufferings, and Torments.
As they wrong, and rob God by their Sins of Omission, and Commission, so they Are bound to make Restitution to God by their Eternal Sufferings, and Torments.
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he was to be a perfect Pattern of Piety, and an example of Righteousness on Earth, where there had not been a full and exact Instance of Righteousness,
he was to be a perfect Pattern of Piety, and an Exampl of Righteousness on Earth, where there had not been a full and exact Instance of Righteousness,
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and be executed on all that are under his Jurisdiction? And shall God's Laws never be obeyed? Shall the Penalties of them only be executed? As a Foreign Prince,
and be executed on all that Are under his Jurisdiction? And shall God's Laws never be obeyed? Shall the Penalties of them only be executed? As a Foreign Prince,
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so the Son of God (though he was a Rightful and a Glorious King) yet Travelling through the Dominions of his Father, in the nature of a Creature, to Redeem Captives, must needs be subject to the Laws that God gave to all Mankind.
so the Son of God (though he was a Rightful and a Glorious King) yet Traveling through the Dominions of his Father, in the nature of a Creature, to redeem Captives, must needs be Subject to the Laws that God gave to all Mankind.
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The High-Priest, under the Old Testament, was an eminent Type of Christ; he was bound to wear a Plate of Gold joyned to his Mitre on his Forehead, Exod. 25.36, 37, 38. This did intimate,
The High-Priest, under the Old Testament, was an eminent Type of christ; he was bound to wear a Plate of Gold joined to his Mitre on his Forehead, Exod 25.36, 37, 38. This did intimate,
yet he Pray'd thus, Father, glorifie thy own Name, John. 12.27, 28, 29. As if he should say, However I am clouded and eclipsed; whatever bitter Cup I drink; whatever heavy Burden I bear;
yet he Prayed thus, Father, Glorify thy own Name, John. 12.27, 28, 29. As if he should say, However I am clouded and eclipsed; whatever bitter Cup I drink; whatever heavy Burden I bear;
He must be obedient to death, even the death of the Cross, Phil. 2.7, 8. 2. The Sufferings of Christ were part of his Righteousness, because they were the enduring of what Jesus Christ, as a Surety, did undertake to undergoe.
He must be obedient to death, even the death of the Cross, Philip 2.7, 8. 2. The Sufferings of christ were part of his Righteousness, Because they were the enduring of what jesus christ, as a Surety, did undertake to undergo.
Jesus Christ, by becoming a Surety, was snared, was taken by the words of his own Mouth, Prov. 6.2. Jesus Christ said to the Father, Psal. Ch. 40.7, 8. Loe I come, that is, to be an Atoning Sacrifice:
jesus christ, by becoming a Surety, was snared, was taken by the words of his own Mouth, Curae 6.2. jesus christ said to the Father, Psalm Christ 40.7, 8. Lo I come, that is, to be an Atoning Sacrifice:
that is, to offer up my Body once for all, Heb. 10.9, 10. Now Jesus Christ was come into the Hand of his Father to be punished, Prov. 6.3. It was just for God the Father to wound and bruise him;
that is, to offer up my Body once for all, Hebrew 10.9, 10. Now jesus christ was come into the Hand of his Father to be punished, Curae 6.3. It was just for God the Father to wound and bruise him;
and clothed with the garments of vengeance, Jer. 30.21. Sins being laid on Christ, Isa. 53.6. Sorrows and Sufferings were to follow, Isa. 53.4. because he bare our sins, he must also be burthened with our sorrows.
and clothed with the garments of vengeance, Jer. 30.21. Sins being laid on christ, Isaiah 53.6. Sorrows and Sufferings were to follow, Isaiah 53.4. Because he bore our Sins, he must also be burdened with our sorrows.
The Times before Christ were the days of Forbearance NONLATINALPHABET, Rom. 3.26. God took Christ 's Word till then, but now the Day of Payment was come,
The Times before christ were the days of Forbearance, Rom. 3.26. God took christ is Word till then, but now the Day of Payment was come,
and therefore Christ could not be secured from a Dark Hour, or be exempted from drinking of a bitter Cup, Matth. 26.39.42. John 12.27, 28. he came into the World to have such a Terrible Hour, and to walk through the Dark Valley of the shadow of Death:
and Therefore christ could not be secured from a Dark Hour, or be exempted from drinking of a bitter Cup, Matthew 26.39.42. John 12.27, 28. he Come into the World to have such a Terrible Hour, and to walk through the Dark Valley of the shadow of Death:
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Christ had not only a very Dark Night, but a very Stormy and Tempestuous Night; as we had estranged our selves from God, and had forgotten our Relation to him,
christ had not only a very Dark Night, but a very Stormy and Tempestuous Night; as we had estranged our selves from God, and had forgotten our Relation to him,
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to carry it as a Stranger, and as one unconcerned in the Sufferings of Jesus Christ, Psal. 22.1, 2. My God! my God! why hast thou forsaken me? Why art thou so far from helping me,
to carry it as a Stranger, and as one unconcerned in the Sufferings of jesus christ, Psalm 22.1, 2. My God! my God! why hast thou forsaken me? Why art thou so Far from helping me,
The words of the Psalmist David do exactly Point out, and Foretel that which Matthew Records, Matth. 27. v. 46. And about the Ninth hour Jesus cried with a loud voice, saying, Eli, Eli, Lama Sabachthani;
The words of the Psalmist David do exactly Point out, and Foretell that which Matthew Records, Matthew 27. v. 46. And about the Ninth hour jesus cried with a loud voice, saying, Eli, Eli, Lama Sabachthani;
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But thou art holy, O thou that inhabitest the praises of Israel, Psal. 22.3. Though others tast thy Goodness, admire, and glorifie thy Grace, and thou inhabitest their Praises,
But thou art holy, Oh thou that Inhabitest the praises of Israel, Psalm 22.3. Though Others taste thy goodness, admire, and Glorify thy Grace, and thou Inhabitest their Praises,
or more confute the Slanders, and wipe off the Reproaches his Enemies cast on him, clear and justifie himself from their Calumnies, False and Forged Accusations, Mark 15.3, 4, 5. Jesus Christ kept silence, he Answered nothing to what the High-Priest charged him with.
or more confute the Slanders, and wipe off the Reproaches his Enemies cast on him, clear and justify himself from their Calumnies, False and Forged Accusations, Mark 15.3, 4, 5. jesus christ kept silence, he Answered nothing to what the High-Priest charged him with.
The truth was, that Jesus took our Sins, and bare our Iniquities, in order to his submitting to Punishment for them, Isa. 53.6. 1 Pet. 2.24. Confusion of face did belong to us, Dan. 9.8.9.
The truth was, that jesus took our Sins, and bore our Iniquities, in order to his submitting to Punishment for them, Isaiah 53.6. 1 Pet. 2.24. Confusion of face did belong to us, Dan. 9.8.9.
Guilt might stop our Mouths, seale up our Lips. We had cause to lie down in our Shame, to cover our selves with Confusion, never to open our Mouths to deny, extenuate,
Gilded might stop our Mouths, seal up our Lips. We had cause to lie down in our Shame, to cover our selves with Confusion, never to open our Mouths to deny, extenuate,
though he was a Green Flourishing Fruit-bearing-Tree, yet all our Barrenness was charged, all our Corrupt Fruits were hanged on the Tree of Life by Imputation,
though he was a Green Flourishing Fruit-bearing-Tree, yet all our barrenness was charged, all our Corrupt Fruits were hanged on the Tree of Life by Imputation,
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therefore a Fire was kindled against him; he was hewed down, and cut off from the Land of the Living, Isa. 53.8. Christ 's submitting to Circumcision, Luke. 2.21.
Therefore a Fire was kindled against him; he was hewed down, and Cut off from the Land of the Living, Isaiah 53.8. christ is submitting to Circumcision, Lycia. 2.21.
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and to Baptisme, Matth. 3.13, 16. that were Ordinances proper and peculiar to Sinners, did shew, that he took our Sins on him, that we, in Baptisme, might have our Sins put away,
and to Baptism, Matthew 3.13, 16. that were Ordinances proper and peculiar to Sinners, did show, that he took our Sins on him, that we, in Baptism, might have our Sins put away,
because, in bearing his Sufferings, he admirably exercised his Graces, and was most active in fulfilling the Law to the utmost height and pitch of Perfection.
Because, in bearing his Sufferings, he admirably exercised his Graces, and was most active in fulfilling the Law to the utmost height and pitch of Perfection.
If this Cup may not pass from me, except I drink it, thy will be done. He evidenced, declared, and demonstrated to the world, that he loved the Father,
If this Cup may not pass from me, except I drink it, thy will be done. He evidenced, declared, and demonstrated to the world, that he loved the Father,
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Therefore he would go forth to offer himself to the hands of his Enemies, and to meet Death, John 14. last. And Christ manifested wonderful Meekness and Patience towards his Enemies,
Therefore he would go forth to offer himself to the hands of his Enemies, and to meet Death, John 14. last. And christ manifested wondered Meekness and Patience towards his Enemies,
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and expressed admirable Goodness in Praying for his Persecutors and Murtherers, Luke 23.24. Then said Jesus, Father forgive them, for they know not what they do.
and expressed admirable goodness in Praying for his Persecutors and Murderers, Lycia 23.24. Then said jesus, Father forgive them, for they know not what they do.
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What astonishing kindness did Jesus Christ discover towards his Sheep, in that he would lay down his Life for them? John 10.11, 15. Was not the love of Christ, a love passing knowledge? Ephes. 3.18, 19. Was it ever known, that when the Butcher came to the Fold to fetch Sheep and Lambs to kill them, that the Shepherd should offer,
What astonishing kindness did jesus christ discover towards his Sheep, in that he would lay down his Life for them? John 10.11, 15. Was not the love of christ, a love passing knowledge? Ephesians 3.18, 19. Was it ever known, that when the Butcher Come to the Fold to fetch Sheep and Lambs to kill them, that the Shepherd should offer,
Thus Jesus Christ did Answer the Character, that the Church of Old gave of him, that he was white and ruddy, the chiefest amongst ten thousand, Cant. 5.10.
Thus jesus christ did Answer the Character, that the Church of Old gave of him, that he was white and ruddy, the chiefest among ten thousand, Cant 5.10.
As the First Adam, in Transgressing the Positive Law God gave him, not to eat of the Forbidden Fruit, did violate the whole Moral Law, he was unjust to God, injurious to himself,
As the First Adam, in Transgressing the Positive Law God gave him, not to eat of the Forbidden Fruit, did violate the Whole Moral Law, he was unjust to God, injurious to himself,
and fulfil the Commands of the Law. The word of God is very pure, Psal. 119.140. The Command is exceeding broad, Psal. 119.96. The Law is very Spiritual, Rom. 7.14. There is a wonderful depth in the Law of God, it goeth deeper than the actual consent of the Will:
and fulfil the Commands of the Law. The word of God is very pure, Psalm 119.140. The Command is exceeding broad, Psalm 119.96. The Law is very Spiritual, Rom. 7.14. There is a wondered depth in the Law of God, it Goes Deeper than the actual consent of the Will:
and Life, but reaches and extends to the Soul. But the Tenth Commandment is yet more deep and spiritual, it forbiddeth the First buddings and stirrings of Sin in the Soul, whereby the Will is Tempted by it self,
and Life, but reaches and extends to the Soul. But the Tenth Commandment is yet more deep and spiritual, it forbiddeth the First buddings and stirrings of since in the Soul, whereby the Will is Tempted by it self,
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and sollicited to consent and comply: These are the Neighings of a Carnal Heart after fleshly objects, Jer. 13.27. I have seen thy Adulteries, and thy Neighings:
and solicited to consent and comply: These Are the Neighings of a Carnal Heart After fleshly objects, Jer. 13.27. I have seen thy Adulteries, and thy Neighings:
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Who now of the best of the Sons of Men can stand before this holy and perfect Law of God? Dare the best of Saints in the World go to a Trial before God on the account of their Works? Did not David himself decline such a Trial? Did he not wave,
Who now of the best of the Sons of Men can stand before this holy and perfect Law of God? Dare the best of Saints in the World go to a Trial before God on the account of their Works? Did not David himself decline such a Trial? Did he not wave,
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And if there was Heaviness of Iniquity in one People, What was there in the Whole World? No other Neck could bear such a Weighty Yoke of Punishment for Transgressions but Christ 's, 1 Lam. 14. No other Shoulder,
And if there was Heaviness of Iniquity in one People, What was there in the whole World? No other Neck could bear such a Weighty Yoke of Punishment for Transgressions but christ is, 1 Lam. 14. No other Shoulder,
or Back, could stand, or bear up under such a load of Sufferings, but the Shoulder and Back of Christ. If the weak Wood of his Humane Nature had not been overlaid with the Brass and strength of his Divine Nature;
or Back, could stand, or bear up under such a load of Sufferings, but the Shoulder and Back of christ. If the weak Wood of his Humane Nature had not been overlaid with the Brass and strength of his Divine Nature;
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The Mighty God therefore must support the frail Man Christ Jesus. For God to hide his Pleasing Countenance from Christ, was (as it were) the loss of a Heaven for a season;
The Mighty God Therefore must support the frail Man christ jesus. For God to hide his Pleasing Countenance from christ, was (as it were) the loss of a Heaven for a season;
Who could bear this Loss, this Punishment, but he that had Omnipotency to uphold him? There were several things that were extraordinary in the Sufferings of Christ, so that none but he could bear,
Who could bear this Loss, this Punishment, but he that had Omnipotency to uphold him? There were several things that were extraordinary in the Sufferings of christ, so that none but he could bear,
In the depth of his Sorrows and Sufferings, yet he thus calls him, My God, my God, Psal. 22.1. and saith in Heb. 2.13. I will put my trust in him. Yea, when all left him;
In the depth of his Sorrows and Sufferings, yet he thus calls him, My God, my God, Psalm 22.1. and Says in Hebrew 2.13. I will put my trust in him. Yea, when all left him;
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and the Father too is said to forsake him; yet he saith, I am not alone; but the Father is with me, John 16.32. when God did press down a weight of Sufferings on him, yet he was perswaded, that, at that very time, he put his Allmighty and Everlasting Arms under him to uphold him, Isa. 42.1. Behold my Servant whom I uphold, Isa. 50.7. The Lord God will help me.
and the Father too is said to forsake him; yet he Says, I am not alone; but the Father is with me, John 16.32. when God did press down a weight of Sufferings on him, yet he was persuaded, that, At that very time, he put his Almighty and Everlasting Arms under him to uphold him, Isaiah 42.1. Behold my Servant whom I uphold, Isaiah 50.7. The Lord God will help me.
Though he was now under a dark Night, yet he did believe, that God would turn his Shadow of Death into a bright and joyful Morning, Psal. 16: 11. Thou wilt shew me the path of Life:
Though he was now under a dark Night, yet he did believe, that God would turn his Shadow of Death into a bright and joyful Morning, Psalm 16: 11. Thou wilt show me the path of Life:
which did greatly ennoble the Sufferings of Christ. This is very observable, that Jesus Christ, in the Celebration of his Last Supper, twice Gave Thanks to God at the Consecration of the Bread,
which did greatly ennoble the Sufferings of christ. This is very observable, that jesus christ, in the Celebration of his Last Supper, twice Gave Thanks to God At the Consecration of the Bred,
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but that he blessed his Father for setting him forth to be a Propitiation, for Sanctifying and Sending him into the World to be an High-Priest, John 10.36.
but that he blessed his Father for setting him forth to be a Propitiation, for Sanctifying and Sending him into the World to be an High-Priest, John 10.36.
As God put Sins on Christ, Isa. 53.6. so Christ put them away, Heb. 9.26. Aaron did confess all the Sins of the People of Israel over the Scape-Goat, and lay them on him, Levit. 16.21. but his Memory might fail us to a perfect Enumeration of the kinds, and sorts of their sins But God laid the Iniquities of all his People on Christ, Isa. 53.6.8. and surely God that knew them all, remembred, and recorded them all;
As God put Sins on christ, Isaiah 53.6. so christ put them away, Hebrew 9.26. Aaron did confess all the Sins of the People of Israel over the Scape-Goat, and lay them on him, Levit. 16.21. but his Memory might fail us to a perfect Enumeration of the Kinds, and sorts of their Sins But God laid the Iniquities of all his People on christ, Isaiah 53.6.8. and surely God that knew them all, remembered, and recorded them all;
did not omit, over-slip, or forget to lay any of them on Christ: therefore the number of Iniquities laid on Christ, was not to be recounted, conceived, comprehended.
did not omit, overslip, or forget to lay any of them on christ: Therefore the number of Iniquities laid on christ, was not to be recounted, conceived, comprehended.
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These many sins brought such great Sufferings on Christ, that when he took a view of the Sea of Sorrows he was to pass through, he began to be sore amaz'd, Mark 14.33. and wen he came into the Garden he was in an Agony, Luke 22.44.
These many Sins brought such great Sufferings on christ, that when he took a view of the Sea of Sorrows he was to pass through, he began to be soar amazed, Mark 14.33. and wen he Come into the Garden he was in an Agony, Lycia 22.44.
Hesychius, a Learned Greek Author, sayes, that NONLATINALPHABET, which is derived from NONLATINALPHABET, properly signifies that vehement fear of Death that falls on Soldiers,
Hesychius, a Learned Greek Author, Says, that, which is derived from, properly signifies that vehement Fear of Death that falls on Soldiers,
the Jews, as Bulls of Bashan, and the Romans, as Dogs, were to assault Jesus Christ, Psal. 22.12, 13, 16, 21. The True Israel was now to Wrestle with the Wrath of God, the Curse of the Law, the Rage of Hell;
the jews, as Bulls of Bashan, and the Roman, as Dogs, were to assault jesus christ, Psalm 22.12, 13, 16, 21. The True Israel was now to Wrestle with the Wrath of God, the Curse of the Law, the Rage of Hell;
Fourthly. That Jesus suffered so, that he made an end of Sin, finished the Transgression: he did so take sin on him, that he took it away, John 1.29. so bare it, that he did bare it away for ever.
Fourthly. That jesus suffered so, that he made an end of since, finished the Transgression: he did so take since on him, that he took it away, John 1.29. so bore it, that he did bore it away for ever.
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this is our safety, that sin is so Confined and Imprisoned for ever, that it shall never more be at liberty to come forth to give Evidence, or Testifie against us. NONLATINALPHABET, Lecathem, signifies to Seale up.
this is our safety, that since is so Confined and Imprisoned for ever, that it shall never more be At liberty to come forth to give Evidence, or Testify against us., Lecathem, signifies to Seal up.
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NONLATINALPHABET, Lecappher signifies to Reconcile, Expiate Iniquity, so as to cover it, and that not slightly, as by spreading a Cloath over it, that may be easily taken away;
, Lecappher signifies to Reconcile, Expiate Iniquity, so as to cover it, and that not slightly, as by spreading a Cloth over it, that may be Easily taken away;
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Christ by his once Offering hath perfected for ever them that are Sanctified, and put an end to all Sacrifices for Sin, Heb. 10.14, 17, 18. Fifthly. That Christ so suffered for Sin, that in a short time he removed the Guilt of it, Zech. 3.9. God saith he would remove the Iniquity of that Land in one day.
christ by his once Offering hath perfected for ever them that Are Sanctified, and put an end to all Sacrifices for since, Hebrew 10.14, 17, 18. Fifthly. That christ so suffered for since, that in a short time he removed the Gilded of it, Zechariah 3.9. God Says he would remove the Iniquity of that Land in one day.
yea some Thousands of years, that these should be satisfied for in one day, and should be so soon purged away? Heb. 1.3. That what Sinners had been Writing Hundreds of years, that Christ should blot it out in one day.
yea Some Thousands of Years, that these should be satisfied for in one day, and should be so soon purged away? Hebrew 1.3. That what Sinners had been Writing Hundreds of Years, that christ should blot it out in one day.
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Sixthly. For Christ by Tasting death but part of three days, to abolish it for ever, 2 Tim. 1.10. by a short course of Obedience, to bring in everlasting Righteousness, Dan. 9.24. and by Temporary Sufferings, to obtain an Eternal Redemption, Heb. 9.12. this none could do but Jehovah Incarnate.
Sixthly. For christ by Tasting death but part of three days, to Abolah it for ever, 2 Tim. 1.10. by a short course of obedience, to bring in everlasting Righteousness, Dan. 9.24. and by Temporary Sufferings, to obtain an Eternal Redemption, Hebrew 9.12. this none could do but Jehovah Incarnate.
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and Remembrance of Sins again, Levit. 16.21, 27, 29. which evidences the weakness and imperfection of all the Legal Sacrifices, that they could never take away Sin,
and Remembrance of Sins again, Levit. 16.21, 27, 29. which evidences the weakness and imperfection of all the Legal Sacrifices, that they could never take away since,
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or make the comers to those Sacrifices perfect, Heb. 10.11. but Christ, by one Offering, perfects us for ever, Heb. 10.14. Christ 's one Sacrifice was the Truth and Substance of all the Sacrifices of the Law of the Burnt-offering, 1 John 29. of the Sin-offering, 2 Cor. 5.21. of the Trespass-offering, Isa. 53.10. Christ made his Soul NONLATINALPHABET, a Trespass-offering.
or make the comers to those Sacrifices perfect, Hebrew 10.11. but christ, by one Offering, perfects us for ever, Hebrew 10.14. christ is one Sacrifice was the Truth and Substance of all the Sacrifices of the Law of the Burnt-offering, 1 John 29. of the Sin-offering, 2 Cor. 5.21. of the Trespass offering, Isaiah 53.10. christ made his Soul, a Trespass offering.
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3. The Benefits that we receive by Christ 's doing and suffering the will of God, do Evidence, that Christ is our Righteousness, and our only Righteousness.
3. The Benefits that we receive by christ is doing and suffering the will of God, do Evidence, that christ is our Righteousness, and our only Righteousness.
How then could we provide a Ransome for our Souls to prevent Eternal Death? we could not satisfie Justice, that our Bonds might be loosed, our Prison door opened,
How then could we provide a Ransom for our Souls to prevent Eternal Death? we could not satisfy justice, that our Bonds might be loosed, our Prison door opened,
So God the Son paid the Ransome, and found Eternal Redemption, Heb. 9.12. He gave his Flesh for the Life of the World, John 6.51. he was slain, and Redeemed us to God by his Blood, Revel. 5.9.
So God the Son paid the Ransom, and found Eternal Redemption, Hebrew 9.12. He gave his Flesh for the Life of the World, John 6.51. he was slave, and Redeemed us to God by his Blood, Revel. 5.9.
he laid the great Design of a Spiritual Feast for fainting and famishing Souls. He Predestinated Jesus Christ to be a Sacrifice to himself, and Food to us.
he laid the great Design of a Spiritual Feast for fainting and famishing Souls. He Predestinated jesus christ to be a Sacrifice to himself, and Food to us.
Now what astonishing Kindness is this, that Jesus Christ should be a Sacrifice, that Sinners might have a Feast on him, 1 Cor. 5.7, 8. Believers are made Spiritual Priests, Revel. 1.6. and this is their Priviledge, Honour and Happiness, that they have an Altar to eat off, Heb. 13.10. In the Times of the Law none might eat of a Sacrifice, that was offered for their Sins:
Now what astonishing Kindness is this, that jesus christ should be a Sacrifice, that Sinners might have a Feast on him, 1 Cor. 5.7, 8. Believers Are made Spiritual Priests, Revel. 1.6. and this is their Privilege, Honour and Happiness, that they have an Altar to eat off, Hebrew 13.10. In the Times of the Law none might eat of a Sacrifice, that was offered for their Sins:
if the Priest offered Sacrifice for his own Sins, he might not eat of any part of it, Levit. 8.10, 11. those Sacrifices offered for Sin, did not yield any Food or Sustenance to the Worshippers that brought them.
if the Priest offered Sacrifice for his own Sins, he might not eat of any part of it, Levit. 8.10, 11. those Sacrifices offered for since, did not yield any Food or Sustenance to the Worshippers that brought them.
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This did evidence, and argue their weakness, and imperfection, that they could not feed, or nourish those that brought them, Levit. 6.30. it is ordained, that no Offering, whereof any of the blood is brought into the Tabernacle of the Congregation, to reconcile withall in the Holy Place, shall be eaten:
This did evidence, and argue their weakness, and imperfection, that they could not feed, or nourish those that brought them, Levit. 6.30. it is ordained, that not Offering, whereof any of the blood is brought into the Tabernacle of the Congregation, to reconcile withal in the Holy Place, shall be eaten:
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What an Honour is this for us, to be admitted as Guests, yea, as Children, to God's Table? and for our Faith to feed on the same Sacrifice, that Justice is satisfied with;
What an Honour is this for us, to be admitted as Guests, yea, as Children, to God's Table? and for our Faith to feed on the same Sacrifice, that justice is satisfied with;
that may well quiet our Consciences, that Pacifies God's Wrath: The Sacrifice and Meat on the Altar is called the Fruit of it, Mal. 1.12. This Phrase is very observable, that the Altar is compared to a Field, that did yield and bear Fruit to the Priests;
that may well quiet our Consciences, that Pacifies God's Wrath: The Sacrifice and Meat on the Altar is called the Fruit of it, Malachi 1.12. This Phrase is very observable, that the Altar is compared to a Field, that did yield and bear Fruit to the Priests;
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Our Drink also is not in, or from our selves; we are in a Pit in which there is no Water, Zech. 9.11. Jesus Christ was Figured by the Rock that was smitten by the Rod of Moses, even the Curse of the Law, Exod. 17.6, 7. 1 Cor. 10.3.4.
Our Drink also is not in, or from our selves; we Are in a Pit in which there is no Water, Zechariah 9.11. jesus christ was Figured by the Rock that was smitten by the Rod of Moses, even the Curse of the Law, Exod 17.6, 7. 1 Cor. 10.3.4.
but Jesus Christ gave us his Flesh to be Meat indeed, and his Blood to be Drink indeed, John 6.53, 54, 55. We are too prone to dig and seek Spiritual Water in our selves,
but jesus christ gave us his Flesh to be Meat indeed, and his Blood to be Drink indeed, John 6.53, 54, 55. We Are too prove to dig and seek Spiritual Water in our selves,
but we must look for it from Christ. The Travelling Israelites passing through the Valley of Bacha, did make it a Well, they digged deep to find Water in the Earth;
but we must look for it from christ. The Traveling Israelites passing through the Valley of Bacha, did make it a Well, they dug deep to find Water in the Earth;
So we would find Water in our selves, but we must perish, if Christ doth not Rain upon us, Psal. 72.6. He shall come down like the Rain on the Mown Grass:
So we would find Water in our selves, but we must perish, if christ does not Rain upon us, Psalm 72.6. He shall come down like the Rain on the Mown Grass:
When the poor and needy seek water, and there is none, and their Tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.
When the poor and needy seek water, and there is none, and their Tongue Faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.
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I will make the Wilderness a Pool of Water, and the dry Land Springs of Water, Isa. 41.17, 18. If any Man thirst, saith Christ, let him come to me and drink, John 7.37.
I will make the Wilderness a Pool of Water, and the dry Land Springs of Water, Isaiah 41.17, 18. If any Man thirst, Says christ, let him come to me and drink, John 7.37.
that he envied their higher Knowledge, and greater Happiness, and so put a restraint on them, Forbidding them to eate of the Tree of the Knowledge of Good and Evil,
that he envied their higher Knowledge, and greater Happiness, and so put a restraint on them, Forbidding them to eat of the Tree of the Knowledge of Good and Evil,
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The wages of sin is death, Rom. 6. last. Sin hath reigned unto Death, Rom. 5. last. but God hath provided a Remedy, that we could never have imagined, or thought of;
The wages of since is death, Rom. 6. last. since hath reigned unto Death, Rom. 5. last. but God hath provided a Remedy, that we could never have imagined, or Thought of;
Ainsworth on Numb. 21. doth probably assert, That the Israelites, as they Journied, and did remove from one Station to another, carried the Brazen Serpent along with them,
Ainsworth on Numb. 21. does probably assert, That the Israelites, as they Journeyed, and did remove from one Station to Another, carried the Brazen Serpent along with them,
The Life that we live in the flesh, we must live continually by the Faith of the Son of God, Galat. 2.20. All the Healing Remedies are out of our selves, and are in Christ. His Stripes are Healing, Isa. 53.5. he hath healing beames, Mal. 4.2. out of the side of the Altar there came forth Living Waters, that healed the corrupt and dead Sea, Ezek. 41.1, 2, 8. so out of Christ 's side there came forth Water and Blood, John 19.34. The Blood of Christ is a Soveraign Remedy against the Guilt of Sin;
The Life that we live in the Flesh, we must live continually by the Faith of the Son of God, Galatians 2.20. All the Healing Remedies Are out of our selves, and Are in christ. His Stripes Are Healing, Isaiah 53.5. he hath healing beams, Malachi 4.2. out of the side of the Altar there Come forth Living Waters, that healed the corrupt and dead Sea, Ezekiel 41.1, 2, 8. so out of christ is side there Come forth Water and Blood, John 19.34. The Blood of christ is a Sovereign Remedy against the Gilded of since;
and the Spirit that was signified by the Water that flowed out of Christ 's side, is a sovereign Remedy against the Filth, and Reigning power of Sin;
and the Spirit that was signified by the Water that flowed out of christ is side, is a sovereign Remedy against the Filth, and Reigning power of since;
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And Jesus Christ, the Tree of Life, beares Leaves for the Healing of the Nations, Revel. 22.2. No other Tree hath Healing Leaves, but only Jesus Christ, his Word, Doctrine, Promises, are Healing Leaves.
And jesus christ, the Tree of Life, bears Leaves for the Healing of the nations, Revel. 22.2. No other Tree hath Healing Leaves, but only jesus christ, his Word, Doctrine, Promises, Are Healing Leaves.
There is a Fountain of Iniquity in us, that continually flows to defile us, Jer. 6.7. As a Fountain casts out its Waters, so Jerusalem casts out her Wickedness.
There is a Fountain of Iniquity in us, that continually flows to defile us, Jer. 6.7. As a Fountain Cast out its Waters, so Jerusalem Cast out her Wickedness.
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It is well for us that there is a Fountain without us in Christ, to take off that Guilt that is contracted by the Flowings of that Filthy Fountain that is within us.
It is well for us that there is a Fountain without us in christ, to take off that Gilded that is contracted by the Flowings of that Filthy Fountain that is within us.
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yet it is a Fountain that Flowes in all Ages and Generations to take away Sin. And is not this most sweet and comfortable, that Jesus Christ did not only shed his Blood,
yet it is a Fountain that Flows in all Ages and Generations to take away Sin. And is not this most sweet and comfortable, that jesus christ did not only shed his Blood,
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Our Righteousnesses are as filthy Rags, they cannot hide our Shame, cover our Nakedness, they are too narrow and short to do it, Isa. 64.6. Shall we be proud of, or trust upon filthy Rags.
Our Righteousness Are as filthy Rags, they cannot hide our Shame, cover our Nakedness, they Are too narrow and short to do it, Isaiah 64.6. Shall we be proud of, or trust upon filthy Rags.
Our own Righteousness is but a Garment full of Patches. So Piscator renders the Hebrew words, NONLATINALPHABET, Vestimentum frustrorum panni veteris, & attriti;
Our own Righteousness is but a Garment full of Patches. So Piscator renders the Hebrew words,, Vestimentum frustrorum panni veteris, & attriti;
A Garment of Pieces of old and worn-out Cloth. How long have we been serving in the Oldness of the Letter, Rom. 7.6. and so our Garment may be called Old Cloth.
A Garment of Pieces of old and worn-out Cloth. How long have we been serving in the Oldness of the letter, Rom. 7.6. and so our Garment may be called Old Cloth.
As we need clean Water to Purisie us, Ezek. 36.25. so we also want clean Linnen to Clothe, and Adorn us, Revel. 19.8. Jesus Christ invites us to come to him, to buy White Rayment, that the shame of our Nakedness may not appear, Revel. 3.18. Christ was the Angel that commanded the Filthy Garments to be taken from Joshuah the High-Priest:
As we need clean Water to Purify us, Ezekiel 36.25. so we also want clean Linen to Cloth, and Adorn us, Revel. 19.8. jesus christ invites us to come to him, to buy White Raiment, that the shame of our Nakedness may not appear, Revel. 3.18. christ was the Angel that commanded the Filthy Garments to be taken from Joshua the High-Priest:
he caused his Iniquities to pass away, and Clothed him with change of Rayment, Zech. 3.4. The Garments of our Bodies do put us in mind of our Sins, and bring to Remembrance our Transgression;
he caused his Iniquities to pass away, and Clothed him with change of Raiment, Zechariah 3.4. The Garments of our Bodies do put us in mind of our Sins, and bring to Remembrance our Transgression;
But the Righteousness of Christ may well be called the Garment of Praise, Isa. 61.3. It is a Garment for Beauty, and Glory, and so to be exceedingly praised;
But the Righteousness of christ may well be called the Garment of Praise, Isaiah 61.3. It is a Garment for Beauty, and Glory, and so to be exceedingly praised;
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when God puts it on us, then we begin heartily to praise God. Christ is stiled the Sun of Righteousness, Mal. 4.2. he hath healing Beames for wounded Consciencies.
when God puts it on us, then we begin heartily to praise God. christ is styled the Sun of Righteousness, Malachi 4.2. he hath healing Beams for wounded Consciences.
and call for the highest Praises from us. God provided Coats of Skins, and Clothed our First Parents with them, Gen. 3.21. The matter of those Coats was the Skins of Beasts, that probably were slain, and offered in Sacrifice to God.
and call for the highest Praises from us. God provided Coats of Skins, and Clothed our First Parents with them, Gen. 3.21. The matter of those Coats was the Skins of Beasts, that probably were slave, and offered in Sacrifice to God.
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and Righteousness of the Great Atoning Sacrifice. As many as are Baptized into Christ, have put on Christ, Gal. 3.27. Our First Parents did sow Fig-leaves together, to make Aprons to hide their shame, Gen. 3.7. but when God provided Coats of Skin for them, then they threw away their Aprons of Figleaves as useless.
and Righteousness of the Great Atoning Sacrifice. As many as Are Baptised into christ, have put on christ, Gal. 3.27. Our First Parents did sow Fig leaves together, to make Aprons to hide their shame, Gen. 3.7. but when God provided Coats of Skin for them, then they threw away their Aprons of Fig leaves as useless.
when Conscience accuses them for sin, and the Law of God Condemns them for Iniquity. The Whore, in Prov. 7.14. pleads, That she had Peace-offerings with her, and that day she had paid her Vowes;
when Conscience accuses them for since, and the Law of God Condemns them for Iniquity. The Whore, in Curae 7.14. pleads, That she had Peace-offerings with her, and that day she had paid her Vows;
Paul saith, That those things that he reputed his Gains, that he thought would gain him the Favour of God, Acceptance with God, a Title to Everlasting Life, these he counted loss for Christ, Phil. 3.7, 8, 9. that is, he cast them away, not only as unprofitable,
Paul Says, That those things that he reputed his Gains, that he Thought would gain him the Favour of God, Acceptance with God, a Title to Everlasting Life, these he counted loss for christ, Philip 3.7, 8, 9. that is, he cast them away, not only as unprofitable,
but as likely to be pernicious and fatal to him, as they would be to him instead of Christ, and so rob him of an Interest in him, which would be a Ruining,
but as likely to be pernicious and fatal to him, as they would be to him instead of christ, and so rob him of an Interest in him, which would be a Ruining,
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Paul saith farther, Yea doubtless I account all things but dung for the excellency of the knowledge of Christ Jesus my Lord, Phil. 3.8. The Apostle seems to me to refer to that Scripture, Isa. 53.11. By his knowledge shall my Righteous Servant justifie many.
Paul Says farther, Yea doubtless I account all things but dung for the excellency of the knowledge of christ jesus my Lord, Philip 3.8. The Apostle seems to me to refer to that Scripture, Isaiah 53.11. By his knowledge shall my Righteous Servant justify many.
and that thereby they afford a stronger shadow against the vehement heat of the Sun. Since the Fall we need a strong shadow against the Scorching Wrath of God;
and that thereby they afford a Stronger shadow against the vehement heat of the Sun. Since the Fallen we need a strong shadow against the Scorching Wrath of God;
When the Israeites Travelled through the Black Burning Sands of Arabia, where, in some places, there grew no Trees to shadow them, God did, by a continual Miracle of his Grace,
When the Israeites Traveled through the Black Burning Sands of Arabia, where, in Some places, there grew no Trees to shadow them, God did, by a continual Miracle of his Grace,
Lithgow, that did Travel through Arabia, doth inform us, that the Heat is so great, by the Reflexion of the Sun-beams on those Sands, that he saw two Germans that were of their Company,
Lithgow, that did Travel through Arabia, does inform us, that the Heat is so great, by the Reflection of the Sunbeams on those Sands, that he saw two Germanes that were of their Company,
and in their Caravan, to drop down dead, being overcome by the Heat of the Sun. This History instructs us how absolutely necessary God's Cloud was, which he spread over them:
and in their Caravan, to drop down dead, being overcome by the Heat of the Sun. This History instructs us how absolutely necessary God's Cloud was, which he spread over them:
But our Lord Jesus Christ, that is our Shadowing Cloud, had a tender Sense, a sharp feeling of the Wrath of God for a time, that he might be a lasting and perpetual Cloud to protect and secure us from it.
But our Lord jesus christ, that is our Shadowing Cloud, had a tender Sense, a sharp feeling of the Wrath of God for a time, that he might be a lasting and perpetual Cloud to Pact and secure us from it.
As the Israelites continually, for near Forty years, Travelled under the Shadow of this Cloud; so we must, all our days, Journey under the Shadow of Christ, and his Righteousness.
As the Israelites continually, for near Forty Years, Traveled under the Shadow of this Cloud; so we must, all our days, Journey under the Shadow of christ, and his Righteousness.
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I have Read in Varenius his Geography, of this Great Wonder of Providence, and Mercy of God to the People in the East Indies, that they have their Winter when the Sun is over their heads,
I have Read in Varenius his Geography, of this Great Wonder of Providence, and Mercy of God to the People in the East Indies, that they have their Winter when the Sun is over their Heads,
So, were not the Lord Jesus the Mediator as a perpetual Cloud over us, to shadow us by his Righteousness, the most Holy Souls could not possess and inhabit a cool and comfortable place in the Church.
So, were not the Lord jesus the Mediator as a perpetual Cloud over us, to shadow us by his Righteousness, the most Holy Souls could not possess and inhabit a cool and comfortable place in the Church.
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A Chariot must have something over it to keep off the Wind, Rain, and Scorching Sun. The Covering of this Chariot was Purple, that is, Cloth of a Purple Colour;
A Chariot must have something over it to keep off the Wind, Rain, and Scorching Sun. The Covering of this Chariot was Purple, that is, Cloth of a Purple Colour;
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but by the Blood of Christ Sprinkled from without, and applied to our Consciences, Exod. 12.22, 23. The Destroying Angel did not pass over the Houses of the Israelites, and spare their First-born,
but by the Blood of christ Sprinkled from without, and applied to our Consciences, Exod 12.22, 23. The Destroying Angel did not pass over the Houses of the Israelites, and spare their Firstborn,
for we are said to be Justified by his Blood, and so to be saved from the Wrath to come, Rom. 5.9. it is not our Inherent Righteousness that will protect us from Revenging Justice.
for we Are said to be Justified by his Blood, and so to be saved from the Wrath to come, Rom. 5.9. it is not our Inherent Righteousness that will Pact us from Revenging justice.
The Spirit that dwelleth in us, even in us Saints, James saith, lusteth unto Envy, James 4.5. In me, even in this flesh of mine, dwelleth nothing at all that is good, saith Paul, Rom. 7.18.
The Spirit that dwells in us, even in us Saints, James Says, Lusteth unto Envy, James 4.5. In me, even in this Flesh of mine, dwells nothing At all that is good, Says Paul, Rom. 7.18.
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yet they halt on the Unregenerate side, and part With my Mind I serve the Law of God ' but with my Flesh the Law of Sin, Rom. 7. last. This is a wonderful Mystery of the Gospel, that Believers are perfected,
yet they halt on the Unregenerate side, and part With my Mind I serve the Law of God ' but with my Flesh the Law of since, Rom. 7. last. This is a wondered Mystery of the Gospel, that Believers Are perfected,
Though the Sacrifices of the Law could not make them that brought them perfect, as touching the Conscience, Heb. 9.9. they did Shadow Pardon, they did Typify Reconciliation;
Though the Sacrifices of the Law could not make them that brought them perfect, as touching the Conscience, Hebrew 9.9. they did Shadow Pardon, they did Typify Reconciliation;
Though the Old Man be wounded in every Member in the Saints, yet it is not Maimed, no one of our Members on Earth is perfectly cut off, 3 Cor. 5. And therefore we must not stay at home,
Though the Old Man be wounded in every Member in the Saints, yet it is not Maimed, no one of our Members on Earth is perfectly Cut off, 3 Cor. 5. And Therefore we must not stay At home,
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Then we that have sinned knowingly, and that with the bent and purpose of our Hearts have Transgressed a Righteous Law set before us, do much more need Jesus Christ as a City of Refuge.
Then we that have sinned knowingly, and that with the bent and purpose of our Hearts have Transgressed a Righteous Law Set before us, do much more need jesus christ as a city of Refuge.
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tho' we have sined greatly, and heinously? When Jesus Christ our High-Priest died, when the Temple of his Body was destroy'd, John 2.19. then was this City of Refuge built up.
though we have sinned greatly, and heinously? When jesus christ our High-Priest died, when the Temple of his Body was destroyed, John 2.19. then was this city of Refuge built up.
O what encouragement is this, that there is yet Room in the City of Refuge to receive Guilty Creatures that fly to it? And what great need have we of it, not only for our Acts, that are meer Sins;
O what encouragement is this, that there is yet Room in the city of Refuge to receive Guilty Creatures that fly to it? And what great need have we of it, not only for our Acts, that Are mere Sins;
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but also for the best of our Duties and Performances? There is Iniquity that cleaves to our Holy Things, Exod. 28.36, 37, 38. We need an High-Priest, not only for our Deformed Facts of Sin,
but also for the best of our Duties and Performances? There is Iniquity that cleaves to our Holy Things, Exod 28.36, 37, 38. We need an High-Priest, not only for our Deformed Facts of since,
and was found without the Borders of the City of Refuge, the Avenger of Blood might kill him, Numb. 35.26, 27. So if the best of Saints should go forth of Christ, the City of Refuge,
and was found without the Borders of the city of Refuge, the Avenger of Blood might kill him, Numb. 35.26, 27. So if the best of Saints should go forth of christ, the city of Refuge,
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Because we are but weak little children, not grown to perfect strength, and full stature in Grace, we are still to abide in Christ. The Apostle Paul seems to me to refer to that expression of the Man-slayer's;
Because we Are but weak little children, not grown to perfect strength, and full stature in Grace, we Are still to abide in christ. The Apostle Paul seems to me to refer to that expression of the Manslayer's;
being found without the Border of the City of Refuge, Numb. 35.26. where he expresses it as his Great Design, and Desire to be found in Christ, Phil. 3.9. The Man-slayer, and the Avenger of Blood might converse freely and comfortably together, without fear of danger, in the City of Refuge.
being found without the Border of the city of Refuge, Numb. 35.26. where he Expresses it as his Great Design, and Desire to be found in christ, Philip 3.9. The Manslayer, and the Avenger of Blood might converse freely and comfortably together, without Fear of danger, in the city of Refuge.
So a God of Vengeance, and a Believing Sinner may have sweet Communion with each other in the Lord Jesus. That Just One died for the Unjust, to bring them to God;
So a God of Vengeance, and a Believing Sinner may have sweet Communion with each other in the Lord jesus. That Just One died for the Unjust, to bring them to God;
not as Guilty Malefactors, to be punished, but as Reconciled Friends, to be Embraced, 1 Pet. 3.19. By the better hope we draw nigh to God, Heb. 7.19.
not as Guilty Malefactors, to be punished, but as Reconciled Friends, to be Embraced, 1 Pet. 3.19. By the better hope we draw High to God, Hebrew 7.19.
so we must go out of our selves, fly to, and trust in Christ, as God's Ark of Salvation, that we may be deliver'd from Destruction by the Deluge of God's Wrath.
so we must go out of our selves, fly to, and trust in christ, as God's Ark of Salvation, that we may be Delivered from Destruction by the Deluge of God's Wrath.
and dare God to destroy us, How shall our Righteousness grow up to Heaven, to enter into it, and take possession of it? We de serve, by our Iniquities, to be thrown down to Hell,
and Dare God to destroy us, How shall our Righteousness grow up to Heaven, to enter into it, and take possession of it? We de serve, by our Iniquities, to be thrown down to Hell,
If Men could fly to Heaven by the Wings of their own Works, or get up thither by the Ladder of their own Righteousness, What need was there that God should provide,
If Men could fly to Heaven by the Wings of their own Works, or get up thither by the Ladder of their own Righteousness, What need was there that God should provide,
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and set up a Ladder to Heaven for us? Gen. 28.12, 13, 14, 15, 16, 17. Jacob was Travelling to Padan-Aram, and in a Dream God minds him of the Great Journey up to Heaven,
and Set up a Ladder to Heaven for us? Gen. 28.12, 13, 14, 15, 16, 17. Jacob was Traveling to Padan-aram, and in a Dream God minds him of the Great Journey up to Heaven,
and by Duties or Works so interrupted, blemished and Defective. 10. We do not purchase a Heavenly Kingdom, or Inheritance, by our Works of Righteousness;
and by Duties or Works so interrupted, blemished and Defective. 10. We do not purchase a Heavenly Kingdom, or Inheritance, by our Works of Righteousness;
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Job complaines, that God made him to possess the Iniquites of his Youth. Broughton Renders the Hebrew word, Thou makest me to Heir the Iniquities of my Youth.
Job complains, that God made him to possess the Iniquities of his Youth. Broughton Renders the Hebrew word, Thou Makest me to Heir the Iniquities of my Youth.
How much therefore do we need to be made Heires of Glory by Christ 's Testament? This is very observable, that Isaac, the Son of the Free-woman, a Type of the Children of the Covenant of Grace, is declared Heir while he was but an Infant,
How much Therefore do we need to be made Heirs of Glory by christ is Testament? This is very observable, that Isaac, the Son of the Freewoman, a Type of the Children of the Covenant of Grace, is declared Heir while he was but an Infant,
and that with a very poor pittance, a little Bread, and a Bottle of Water, Gen. 21.10, 14. Hagar and Ismael were utterly cut off from any hope of Enjoying Abraham 's Rich Estate.
and that with a very poor pittance, a little Bred, and a Bottle of Water, Gen. 21.10, 14. Hagar and Ishmael were utterly Cut off from any hope of Enjoying Abraham is Rich Estate.
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for, as many as are of the Works of the Law, are under the Curse, Gal. 3.10. That is, those that mainly cleave to, and Build on the Works of the Law for Justification, are under the Curse by reason of the defects that are in their Works, Rom. 9.30, 31, 32. Israel that followed after the Law of Righteousness, hath not attained to the Law of Righteousness;
for, as many as Are of the Works of the Law, Are under the Curse, Gal. 3.10. That is, those that mainly cleave to, and Built on the Works of the Law for Justification, Are under the Curse by reason of the defects that Are in their Works, Rom. 9.30, 31, 32. Israel that followed After the Law of Righteousness, hath not attained to the Law of Righteousness;
but were not Solid and Substantial, Isa. 1.13. Bring no more vain oblations, or empty Sacrifices, that had only bodily service, but there was no Spiritual Worship in them;
but were not Solid and Substantial, Isaiah 1.13. Bring no more vain Oblations, or empty Sacrifices, that had only bodily service, but there was no Spiritual Worship in them;
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no Faith in the Messiah to come, no Mortification of the Old Man did attend them, Revel. 3.1.3. Thou hast a name to live, but I have not found thy Works perfect before God;
no Faith in the Messiah to come, no Mortification of the Old Man did attend them, Revel. 3.1.3. Thou hast a name to live, but I have not found thy Works perfect before God;
NONLATINALPHABET, they were not filled up with Spiritual Worship; and gracious acts of the Soul; they were Specious, and Glorious before Men, but vile and Contemptible before God;
, they were not filled up with Spiritual Worship; and gracious acts of the Soul; they were Specious, and Glorious before Men, but vile and Contemptible before God;
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as the Pharisee said, God I thank thee that I am not as other men, Luke 18.11. yet they put the greatest weight, and stress upon their own Works, and Righteousness for their Justification before God.
as the Pharisee said, God I thank thee that I am not as other men, Lycia 18.11. yet they put the greatest weight, and stress upon their own Works, and Righteousness for their Justification before God.
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he tells us that when we have done all that is commanded us, we should say, we are unprofitable servants, Luke 17.10. There is a double sense that may be given of this Phrase. 1. We are unprofitable servants, that is, to our selves;
he tells us that when we have done all that is commanded us, we should say, we Are unprofitable Servants, Lycia 17.10. There is a double sense that may be given of this Phrase. 1. We Are unprofitable Servants, that is, to our selves;
if God would deal with us according to the defects and Sin that cleaves to our best services, he might deal with us as with unprofitable servants, Math. 25.30. Cast ye the unprofitable servant into utter darkness:
if God would deal with us according to the defects and since that cleaves to our best services, he might deal with us as with unprofitable Servants, Math. 25.30. Cast you the unprofitable servant into utter darkness:
so they are born of the Covenant that promises a new Heart, and Spirit, Ezek. 36.26. and on this account are said to be the Children of the promise, Rom. 9.8.
so they Are born of the Covenant that promises a new Heart, and Spirit, Ezekiel 36.26. and on this account Are said to be the Children of the promise, Rom. 9.8.
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We cannot obtain a blessing by our own Righteousness, and Works, but by the Sacrifice and Death of Jesus Christ, Levit. 9.22, 23. This Text of Scripture is observable,
We cannot obtain a blessing by our own Righteousness, and Works, but by the Sacrifice and Death of jesus christ, Levit. 9.22, 23. This Text of Scripture is observable,
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and the light of his Countenance may be lifted up upon us. Jesus Christ bare the Curse, Galat. 3.13. He was made a Curse, that the Blessing of Abraham might come on us Gentiles, Galat. 3.14. God promised to Abraham, That in his seed all the Nations of the Earth should be Blessed, Gen. 22.18. Christ was the Seed meant and intended, Galat. 3.8. There could be no Blessing without Redemption from the Curse;
and the Light of his Countenance may be lifted up upon us. jesus christ bore the Curse, Galatians 3.13. He was made a Curse, that the Blessing of Abraham might come on us Gentiles, Galatians 3.14. God promised to Abraham, That in his seed all the nations of the Earth should be Blessed, Gen. 22.18. christ was the Seed meant and intended, Galatians 3.8. There could be no Blessing without Redemption from the Curse;
It is not said they are Blessed with working Abraham, but with Faithful, believing Abraham: Abraham himself did not get the Blessing by Working, but by believing.
It is not said they Are Blessed with working Abraham, but with Faithful, believing Abraham: Abraham himself did not get the Blessing by Working, but by believing.
The same way that Abraham got the Blessing, all his believing seed must attain it. Object. But here it may be Objected, Is it not said, Psal. 112.1. Blessed is the man that Feareth the Lord, that delighteth greatly in his Commandments.
The same Way that Abraham god the Blessing, all his believing seed must attain it. Object. But Here it may be Objected, Is it not said, Psalm 112.1. Blessed is the man that Fears the Lord, that delights greatly in his commandments.
therefore Calvin excellently observes, Rom. 32. ver. 1, 2. that all such passages are grounded on the Blessing we have by the free and full forgiveness of our Sins, Psal. 32.1, 2. Blessed is the man whose Transgression is forgiven, whose Sin is covered.
Therefore calvin excellently observes, Rom. 32. ver. 1, 2. that all such passages Are grounded on the Blessing we have by the free and full forgiveness of our Sins, Psalm 32.1, 2. Blessed is the man whose Transgression is forgiven, whose since is covered.
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Paul asserts, that David describeth the Blessedness of the Man to whom the Lord imputeth Righteousness without Works, saying, Blessed are they whose Iniquities are forgiven, Rom. 4.6, 7. No man is blessed for any Righteousness or works of his own,
Paul asserts, that David Describeth the Blessedness of the Man to whom the Lord imputeth Righteousness without Works, saying, Blessed Are they whose Iniquities Are forgiven, Rom. 4.6, 7. No man is blessed for any Righteousness or works of his own,
but as the person is a Believer in Christ, and freely Justified by Grace, through the Redemption that is in Christ Jesus, Rom. 3.24. Fearing God, walking in his Law, keeping his Testimonies, are sweet Indications, and Comfortable Characters, who the persons are that are Blessed.
but as the person is a Believer in christ, and freely Justified by Grace, through the Redemption that is in christ jesus, Rom. 3.24. Fearing God, walking in his Law, keeping his Testimonies, Are sweet Indications, and Comfortable Characters, who the Persons Are that Are Blessed.
Weigh well the Importance of this Scripture, Ezek. 16.61, 62. 12. We enter into Rest by Faith in Christ, and not by our own Works, Heb. 4.3. We that have believed do enter into rest:
Weigh well the Importance of this Scripture, Ezekiel 16.61, 62. 12. We enter into Rest by Faith in christ, and not by our own Works, Hebrew 4.3. We that have believed do enter into rest:
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Hence the Apostle saith, That Noah became Heir of the Righteousness that is by Faith, Heb. 11.7. he did believe, that by the Righteousness, and Obedience of the Messiah to come (as an Ark) he should be saved from the Wrath to come.
Hence the Apostle Says, That Noah became Heir of the Righteousness that is by Faith, Hebrew 11.7. he did believe, that by the Righteousness, and obedience of the Messiah to come (as an Ark) he should be saved from the Wrath to come.
before uhey do Works of Righteousness. Those that are Justified by Faith, have peace with God, through Jesus Christ, Rom. 5.1. Calvin doth think, that God pointed at this, in such a severe, and rigid injunction of the Sabbath.
before uhey doe Works of Righteousness. Those that Are Justified by Faith, have peace with God, through jesus christ, Rom. 5.1. calvin does think, that God pointed At this, in such a severe, and rigid injunction of the Sabbath.
He that would not have us to be weary in well-doing, Galat. 6.9. yet commands us to cease from our own works, Nonne eo ipso pronuntiat omnia oper a nostra mala esse.
He that would not have us to be weary in welldoing, Galatians 6.9. yet commands us to cease from our own works, Nonne eo ipso pronuntiat omnia Operate a nostra mala esse.
The Gentiles have attained unto the Righteousness which is of Faith, Rom. 9.30. With the heart man believeth unto Righteousness, Rom. 10.10. The Righteousness of God is said to be Revealed from Faith to Faith, Rom. 1.17. This is the Righteousness from first to last that Faith cleaveth to, and buildeth on:
The Gentiles have attained unto the Righteousness which is of Faith, Rom. 9.30. With the heart man Believeth unto Righteousness, Rom. 10.10. The Righteousness of God is said to be Revealed from Faith to Faith, Rom. 1.17. This is the Righteousness from First to last that Faith cleaveth to, and builds on:
or that he Offered his Son, and it was imputed to him for Righteousness; but that Abraham Believed God, and it was counted to him for Righteousness, Gen. 15.6. which sheweth the peculiar dignity, and excellency of Faith.
or that he Offered his Son, and it was imputed to him for Righteousness; but that Abraham Believed God, and it was counted to him for Righteousness, Gen. 15.6. which shows the peculiar dignity, and excellency of Faith.
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it doth Retalliate, and, as it were, Recompense, Requite, and Re-pay him that Loves. But Faith brings nothing, but receives all things from Free-Grace.
it does Retalliate, and, as it were, Recompense, Requite, and Repay him that Loves. But Faith brings nothing, but receives all things from Free-Grace.
So we must now stretch out the hand of Faith to Christ, come, and receive Righteousness from him, Rom. 5.17. We have that Phrase of coming into the Righteousness of God, Psal. 69.27. This may be farther cleared by that expression, Heb. 12.24. Ye are come to Jesus the Mediator of the New Testament, and to the Blood of Sprinkling.
So we must now stretch out the hand of Faith to christ, come, and receive Righteousness from him, Rom. 5.17. We have that Phrase of coming into the Righteousness of God, Psalm 69.27. This may be farther cleared by that expression, Hebrew 12.24. You Are come to jesus the Mediator of the New Testament, and to the Blood of Sprinkling.
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we come into it as our Garment, we put on Christ, we are clothed with the Sun, Revel. 12.1. We come into this Righteousness as into our Castle, Fortress, City of Refuge, wherein we are secure from the Lash of Conscience, the Accusations of Satan, the Threatnings and Curse of the Law;
we come into it as our Garment, we put on christ, we Are clothed with the Sun, Revel. 12.1. We come into this Righteousness as into our Castle, Fortress, city of Refuge, wherein we Are secure from the Lash of Conscience, the Accusations of Satan, the Threatenings and Curse of the Law;
When we are dismaid, by looking down on, and into our selves, when we are full of Confusion, by reason of the Deformity, Filth, Nakedness, and Diseases of our Souls;
When we Are dismayed, by looking down on, and into our selves, when we Are full of Confusion, by reason of the Deformity, Filth, Nakedness, and Diseases of our Souls;
This is the will of the Father, that every one that seeth the Son, and believeth on him, may have Everlasting Life, John 6.40. It is this sight of Christ, and his Righteousness, that revives us, when our hearts were dying within us.
This is the will of the Father, that every one that sees the Son, and Believeth on him, may have Everlasting Life, John 6.40. It is this sighed of christ, and his Righteousness, that revives us, when our hearts were dying within us.
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The High-Priest did bear this Inscription in a Plate of Gold on his Forehead, Holiness to the Lord, Exod. 28.36, 37, 38. God doth now look on the Face,
The High-Priest did bear this Inscription in a Plate of Gold on his Forehead, Holiness to the Lord, Exod 28.36, 37, 38. God does now look on the Face,
and Forehead of our High-Priest, who is now near to him, always before him: he beholds him as perfectly Holy, and Devoted to God for us, John 17.19. For their sakes I sanctifie my self.
and Forehead of our High-Priest, who is now near to him, always before him: he beholds him as perfectly Holy, and Devoted to God for us, John 17.19. For their sakes I sanctify my self.
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and entertained him, should not restore him again to his severe Master, Deut. 23.15. Even so Convinced, Broken-hearted Sinners do fly from the Law as a hard Master.
and entertained him, should not restore him again to his severe Master, Deuteronomy 23.15. Even so Convinced, Brokenhearted Sinners do fly from the Law as a hard Master.
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It was delivered in Sinai, which is derived from NONLATINALPHABET, Seneh, signifying a Bramble, or Brier. For the Law Scratches, Wounds, Gores us by its Terrible Threatnings.
It was Delivered in Sinai, which is derived from, Seneh, signifying a Bramble, or Brier. For the Law Scratches, Wounds, Gores us by its Terrible Threatenings.
and interests us in Christ. By Faith we joyn our selves to Christ, Zech. 2. xi. Jer. 50.5. and Christ, dwells in our hearts by Faith, Ephes. 3.17.
and interests us in christ. By Faith we join our selves to christ, Zechariah 2. xi. Jer. 50.5. and christ, dwells in our hearts by Faith, Ephesians 3.17.
In whom, (that is in Christ ) we have obtained an Inheritance as of old in the Division of the Earth, Men got Propriety in land and obtained an Inheritance in Countries, by first seizing on them, and taking Possession of them:
In whom, (that is in christ) we have obtained an Inheritance as of old in the Division of the Earth, Men god Propriety in land and obtained an Inheritance in Countries, by First seizing on them, and taking Possession of them:
As God gave the Earth to the Children of Men, Psal. 115.16. so those that first took Possession of a Countrey, thereby received God's gift, and got a Right to it;
As God gave the Earth to the Children of Men, Psalm 115.16. so those that First took Possession of a Country, thereby received God's gift, and god a Right to it;
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The Gospel or Law of Grace Confirms to a Believer an Interest, and Inheritance in Christ: That he that comes to Christ, shall not be cast out, shall not come into Condemnation, shall not Perish,
The Gospel or Law of Grace Confirms to a Believer an Interest, and Inheritance in christ: That he that comes to christ, shall not be cast out, shall not come into Condemnation, shall not Perish,
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2. Faith joynes a Man to Christ, as a Member, to be Related to him as a Head, Ephes. 5.30. We are Members of his Body, of his Flesh, and of his Bone:
2. Faith joins a Man to christ, as a Member, to be Related to him as a Head, Ephesians 5.30. We Are Members of his Body, of his Flesh, and of his Bone:
When persons are joined to Christ, here is a solid Foundation laid for their Justification, Isa. 45.24, 25. Surely shall one say, In the Lord I have Righteousness.
When Persons Are joined to christ, Here is a solid Foundation laid for their Justification, Isaiah 45.24, 25. Surely shall one say, In the Lord I have Righteousness.
Here is Righteousness in the Abstract, as Abraham, the great pattern of Justification, is called Righteousness, Isa. 41.2. who hath Raised Righteousness from the East, so it is in the Hebrew;
Here is Righteousness in the Abstract, as Abraham, the great pattern of Justification, is called Righteousness, Isaiah 41.2. who hath Raised Righteousness from the East, so it is in the Hebrew;
though they did not then Exist? If they were made Sinners by his actual disobedience, Rom. 5, 19. Why may not the obedience of Christ, the Second Adam, be imputed to those that are called his Seed? Isa. 53.10.
though they did not then Exist? If they were made Sinners by his actual disobedience, Rom. 5, 19. Why may not the Obedience of christ, the Second Adam, be imputed to those that Are called his Seed? Isaiah 53.10.
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If the Sin of a meer Man did redound to so many Millions to render them guilty, Shall not the obedience and Righteousness of Jehovah, manifested in our flesh, redound to many for their Justification.
If the since of a mere Man did redound to so many Millions to render them guilty, Shall not the Obedience and Righteousness of Jehovah, manifested in our Flesh, redound to many for their Justification.
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Adam 's Sin was but one short Transient act of disobedience, but Christ 's Righteousness is made up of many acts of Self-Denial, Holiness, Love to God and Man,
Adam is since was but one short Transient act of disobedience, but christ is Righteousness is made up of many acts of Self-Denial, Holiness, Love to God and Man,
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and these he continued in for his whole life, that was about Thirty three years. Those that are in Christ, there is ground for imputing his Righteousness to them;
and these he continued in for his Whole life, that was about Thirty three Years. Those that Are in christ, there is ground for imputing his Righteousness to them;
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so Christ, the Head did Design the glorifying of God by his active obedience, and the Satisfaction of his Justice, by his 〈 … 〉 and Christ did not only contrive, but execute and perform both.
so christ, the Head did Design the glorifying of God by his active Obedience, and the Satisfaction of his justice, by his 〈 … 〉 and christ did not only contrive, but execute and perform both.
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Now those that Believe are in Christ, who is the true God, and Eternal Life, 1 John 5.20. Being in Christ they are accepted in the well-beloved, Ephes. 1.6. They are Blessed in the Holy Seed, Gal. 3.8. In him they have Redemption, even the forgiveness of Sins, Ephes. 1.7. There is no Condemnation to them that are in Christ Jesus, Rom. 5.1. Christ can have no Condemned, or Cursed Members:
Now those that Believe Are in christ, who is the true God, and Eternal Life, 1 John 5.20. Being in christ they Are accepted in the well-beloved, Ephesians 1.6. They Are Blessed in the Holy Seed, Gal. 3.8. In him they have Redemption, even the forgiveness of Sins, Ephesians 1.7. There is no Condemnation to them that Are in christ jesus, Rom. 5.1. christ can have no Condemned, or Cursed Members:
God pronounces those Righteous, to whom Christ is made Righteousness, or that are made Righteousness by his obedience, Rom. 5.19. God doth assign, allow, impute that, which Faith hath laid hold of:
God pronounces those Righteous, to whom christ is made Righteousness, or that Are made Righteousness by his Obedience, Rom. 5.19. God does assign, allow, impute that, which Faith hath laid hold of:
as Noah entred into the Ark according to God's Command, Gen. 7.1.13. And when he was gone in, God shut him in, Gen. 7.16. so that no Water could flow, or get into the Ark to hurt him.
as Noah entered into the Ark according to God's Command, Gen. 7.1.13. And when he was gone in, God shut him in, Gen. 7.16. so that no Water could flow, or get into the Ark to hurt him.
3. Faith joyns the Soul to Christ, as a Husband; I have espoused you to one Husband, even to Christ, 2 Cor. 11.2. He that hath the Bride is the Bridegroom, John 3.29. The Church is the Bride, the Lamb's Wife, Revel. 19.7. Revel. 21.9. and Christ is the Bridegroom. Is not the Name of a Woman changed when she is Marryed? Is not the Husband's Name put upon her? And will not Christ Communicate his Name to his Wife? In the Text it is said, This is the Name whereby he shall be called, the Lord our Righteousness.
3. Faith joins the Soul to christ, as a Husband; I have espoused you to one Husband, even to christ, 2 Cor. 11.2. He that hath the Bride is the Bridegroom, John 3.29. The Church is the Bride, the Lamb's Wife, Revel. 19.7. Revel. 21.9. and christ is the Bridegroom. Is not the Name of a Woman changed when she is Married? Is not the Husband's Name put upon her? And will not christ Communicate his Name to his Wife? In the Text it is said, This is the Name whereby he shall be called, the Lord our Righteousness.
What is our Name, as we are Adam 's Children? Doth not God, by Isaiah, tell us? Isa. 48.8. Thou wast called a Transgressor from the Womb. God might call us Backsliders, Revolters, Rebels and Enemies.
What is our Name, as we Are Adam is Children? Does not God, by Isaiah, tell us? Isaiah 48.8. Thou wast called a Transgressor from the Womb. God might call us Backsliders, Revolters, Rebels and Enemies.
And is not our own Name both reproachful, dangerous and pernicious too, if we keep and retain it? Is it not then absolutely necessary, that we should lose our old Name,
And is not our own Name both reproachful, dangerous and pernicious too, if we keep and retain it? Is it not then absolutely necessary, that we should loose our old Name,
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and put on the Honourable and Glorious Name of Christ, that we may be Justified in it? 1 Cor. 6.11. The Apostle Paul hath this expression, Justified in the Name of the Lord Jesus.
and put on the Honourable and Glorious Name of christ, that we may be Justified in it? 1 Cor. 6.11. The Apostle Paul hath this expression, Justified in the Name of the Lord jesus.
and over us, to hide our Shame, and cover our Nakedness, Ezek. 16.8. as a Husband is a cover to the Wife, he protects her from Debts, Arrests, Law-suites;
and over us, to hide our Shame, and cover our Nakedness, Ezekiel 16.8. as a Husband is a cover to the Wife, he protects her from Debts, Arrests, Lawsuits;
4. It is by Faith that we become interested in, and related to Christ as a Surety, Heb. 7.22. Christ is the Surety of a better Covenant and Testament:
4. It is by Faith that we become interested in, and related to christ as a Surety, Hebrew 7.22. christ is the Surety of a better Covenant and Testament:
If Jesus Christ had not undertaken to stand under, feel and endure the curse of the Old violated Covenant of Works, Deut. 27. last. Gal. 3.10.13. and to Merit for us the Blessings of the New Covenant, as a Priest of Good Things, Gal. 3.14. Heb. 9.11. God would never have made a New Covenant, or Tastament;
If jesus christ had not undertaken to stand under, feel and endure the curse of the Old violated Covenant of Works, Deuteronomy 27. last. Gal. 3.10.13. and to Merit for us the Blessings of the New Covenant, as a Priest of Good Things, Gal. 3.14. Hebrew 9.11. God would never have made a New Covenant, or Testament;
As the Payment of a Surety is imputed to the Principal Debtor, so the Payment of Christ is imputed to all Indebted Sinners that come to Christ, and receive his Righteousness, Rom. 5.17. it availes and advantages no others;
As the Payment of a Surety is imputed to the Principal Debtor, so the Payment of christ is imputed to all Indebted Sinners that come to christ, and receive his Righteousness, Rom. 5.17. it avails and advantages not Others;
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but God reckons Christ 's Obedience and Satisfaction to every Believer. Some have conceived , that the word Imputation is borrowed from Arithmetick, and keeping of Accounts.
but God reckons christ is obedience and Satisfaction to every Believer. some have conceived, that the word Imputation is borrowed from Arithmetic, and keeping of Accounts.
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his Righteousness against our Unrighteousness, because we come into this Righteousness by Faith, and trust on his Blood, Psal. 69.27. Rom. 3.25. God now saith, Poor Souls, let it be to you according to your Faith:
his Righteousness against our Unrighteousness, Because we come into this Righteousness by Faith, and trust on his Blood, Psalm 69.27. Rom. 3.25. God now Says, Poor Souls, let it be to you according to your Faith:
Christ did put his Name into our Bond, and was, as a Surety, bound in our Obligation, that in a Righteous way he might blot our Sins out of God's Book,
christ did put his Name into our Bound, and was, as a Surety, bound in our Obligation, that in a Righteous Way he might blot our Sins out of God's Book,
Jesus, as a Surety, vailed his own Innocency, covered his own Personal Purity and Righteousness, took on him our Sins, became Heir of our Punishment and Curse, that he might hide,
jesus, as a Surety, veiled his own Innocency, covered his own Personal Purity and Righteousness, took on him our Sins, became Heir of our Punishment and Curse, that he might hide,
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Our Sins were punished in Christ 's Condemnation, his Obedience is rewarded in our Justification. There is NONLATINALPHABET, the Gift of Righteousness;
Our Sins were punished in christ is Condemnation, his obedience is rewarded in our Justification. There is, the Gift of Righteousness;
and for this there is NONLATINALPHABET, the free forgiveness of many Offences, Rom. 5.16.17. This Glorious Name, The Lord our Righteousness, being put on us, the Reproachful Chains of Guilt do fall off from us.
and for this there is, the free forgiveness of many Offences, Rom. 5.16.17. This Glorious Name, The Lord our Righteousness, being put on us, the Reproachful Chains of Gilded doe fallen off from us.
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4. Who is it that shall call Christ by this. Name? Answer. 1. Such as know Jesus Christ, John 5.20. He hath given us an understanding to know him, that is true, By his knowledge shall my righteous servant justifie many, Isa. 53.11. that is, many by knowing of Jesus Christ shall be Justified.
4. Who is it that shall call christ by this. Name? Answer. 1. Such as know jesus christ, John 5.20. He hath given us an understanding to know him, that is true, By his knowledge shall my righteous servant justify many, Isaiah 53.11. that is, many by knowing of jesus christ shall be Justified.
This is very observable, that Christians are said to be Justified by the Knowledge of Jesus Christ; it is not what we know in our selves, or by our selves;
This is very observable, that Christians Are said to be Justified by the Knowledge of jesus christ; it is not what we know in our selves, or by our selves;
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2. Such as fly to Christ, lay hold of him, and do know their own Union with Christ, and Relation to him, such will say, Surely in the Lord we have Righteousness, Isa. 45.24. A true Believer disclaims, disavows, and denies Righteousness to be in himself;
2. Such as fly to christ, lay hold of him, and do know their own union with christ, and Relation to him, such will say, Surely in the Lord we have Righteousness, Isaiah 45.24. A true Believer disclaims, disavows, and Denies Righteousness to be in himself;
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3. God may be said to call Jehovah our Righteousness, when Jesus Christ is of God made Righteousness to us, 1 Cor. 1.30. God the Father, that Loaded Christ with our Sins, Isa. 53.6. he Clothes us with his Righteousness, Isa. 61.10. I will greatly Rejoyce in the Lord, for he hath covered me with the Robe of Righteousness.
3. God may be said to call Jehovah our Righteousness, when jesus christ is of God made Righteousness to us, 1 Cor. 1.30. God the Father, that Loaded christ with our Sins, Isaiah 53.6. he Clothes us with his Righteousness, Isaiah 61.10. I will greatly Rejoice in the Lord, for he hath covered me with the Robe of Righteousness.
Quest. Is not Repentance requisite, in order to Pardon, Isa. 1.16, 17, 18. Wash you, make you clean, put away the euil of your doings, cease to do evll, and learn to do well.
Quest. Is not Repentance requisite, in order to Pardon, Isaiah 1.16, 17, 18. Wash you, make you clean, put away the evil of your doings, cease to do evll, and Learn to do well.
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though they be red like Crimson, they shall be as Wooll. He that confesseth and forsakes his sin, shall find mercy, Prov. 28.13. Let the sinner forsake sake his ways, and the unrighteous Man his thoughts:
though they be read like Crimson, they shall be as Wool. He that Confesses and forsakes his since, shall find mercy, Curae 28.13. Let the sinner forsake sake his ways, and the unrighteous Man his thoughts:
and he will abundantly pardon, Isa. 55.7. Answ. Repentance is necessary in its place, as an Antecedent, not as a Cause, or proper condition of Pardon.
and he will abundantly pardon, Isaiah 55.7. Answer Repentance is necessary in its place, as an Antecedent, not as a Cause, or proper condition of Pardon.
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This Grace of God softens hard Hearts, melts the Rebellious and Obstinate Wills of Men. When we believe that God will repent of his Righteous Enmity against us, this indures,
This Grace of God softens hard Hearts, melts the Rebellious and Obstinate Wills of Men. When we believe that God will Repent of his Righteous Enmity against us, this endures,
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and inclines us to Repent of our unjust and wicked Enmity against him. When we are perswaded that God is ready to heal us, Matth. 13.15. this swayes us to desist from wounding him in his Authority and Glory;
and inclines us to repent of our unjust and wicked Enmity against him. When we Are persuaded that God is ready to heal us, Matthew 13.15. this sways us to desist from wounding him in his authority and Glory;
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How can Men possibly Love God, or subject themselves to him, if they Believe he is inexorable, inflexible, will Retain his anger, pursue his Controversy,
How can Men possibly Love God, or Subject themselves to him, if they Believe he is inexorable, inflexible, will Retain his anger, pursue his Controversy,
But when they see God is not implacable, this causes them to relent, and induces them to return to God, Jer. 3.22. God saith, Return ye backsliding Children, and I will heal your backslidings.
But when they see God is not implacable, this Causes them to relent, and induces them to return to God, Jer. 3.22. God Says, Return you backsliding Children, and I will heal your backslidings.
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so we must not remember it with delight; when God casts Sin behind his back, Isa. 38.17. We must set no wicked thing before our eyes, Psal. 101.3. Repentance, in Scripture, is said to be to God, and Faith towards our Lord Jesus Christ, Acts 20.21. By Faith, we first return to our Lord Jesus the great Shepherd, 1 Pet. 2. last. and then by Repentance we return to God the Father, Jer. 3.22.
so we must not Remember it with delight; when God Cast since behind his back, Isaiah 38.17. We must Set no wicked thing before our eyes, Psalm 101.3. Repentance, in Scripture, is said to be to God, and Faith towards our Lord jesus christ, Acts 20.21. By Faith, we First return to our Lord jesus the great Shepherd, 1 Pet. 2. last. and then by Repentance we return to God the Father, Jer. 3.22.
and empty us, that we must have Recourse to meer pure Mercy for our Pardon. Faith humbles, as to the matter, for which we are Justified, and Repentance humbles us,
and empty us, that we must have Recourse to mere pure Mercy for our Pardon. Faith humbles, as to the matter, for which we Are Justified, and Repentance humbles us,
as we are Justified by the Obedience and Redemption of Christ, so we are also Justified freely by the Grace of God the Father, Rom. 3.24. A Sinner then advances, and magnifies Grace, when he is cast down in himself;
as we Are Justified by the obedience and Redemption of christ, so we Are also Justified freely by the Grace of God the Father, Rom. 3.24. A Sinner then advances, and Magnifies Grace, when he is cast down in himself;
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when a Sinner seeth the Plague of his heart, the Spiritual Leprosy of his Soul, the Filthy Fountain of Iniquity that is in his Nature, he abhors himself for the evil Treasure, that is within,
when a Sinner sees the Plague of his heart, the Spiritual Leprosy of his Soul, the Filthy Fountain of Iniquity that is in his Nature, he abhors himself for the evil Treasure, that is within,
The offender is now ashamed to lift up his Eyes to Heaven, Luke 18.13. He blushes, and is ashamed to look God in the Face, Ezra. 9.6. Innumerable evils now Compass the Sinner about, his Iniquities take hold of him, that he cannot look up, Psal. 40.12.
The offender is now ashamed to lift up his Eyes to Heaven, Lycia 18.13. He Blushes, and is ashamed to look God in the Face, Ezra. 9.6. Innumerable evils now Compass the Sinner about, his Iniquities take hold of him, that he cannot look up, Psalm 40.12.
Good, with respect to our selves. 2. We Justifie God in all his threatenings, Psal. 51.3, 4. David did acknowledg his Iniquity, that God might be Justified when he did Speak,
Good, with respect to our selves. 2. We Justify God in all his threatenings, Psalm 51.3, 4. David did acknowledge his Iniquity, that God might be Justified when he did Speak,
If God should cut down Barren Trees, if he should Execute Condemned Creatures, if he should Bury those in the Bottemless Pit, that have been long Dead in Sin, they confess they cannot spot him with Cruelty, or blot him with Injustice.
If God should Cut down Barren Trees, if he should Execute Condemned Creatures, if he should Bury those in the Bottemless Pit, that have been long Dead in since, they confess they cannot spot him with Cruelty, or blot him with Injustice.
and exalts it, that God should Justifie a Sinner, that Arraigns himself, and judges himself to be Guilty of Innumerable Transgressions, and worthy of Eternal Death;
and exalts it, that God should Justify a Sinner, that Arraigns himself, and judges himself to be Guilty of Innumerable Transgressions, and worthy of Eternal Death;
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but the Publican charged himself only; I am the Sinner: he accuses no other: though Sinning, yet presumptous Israel saith, My God we know thee, Hos. 8.2.
but the Publican charged himself only; I am the Sinner: he accuses no other: though Sinning, yet presumptuous Israel Says, My God we know thee, Hos. 8.2.
And was not this Free and Rich Grace, to cleanse a Spiritual Leper, to wash one that accounts himself a Lump of Guilt and Filth? To bind up a broken heart, to Raise a Spirit bowed down,
And was not this Free and Rich Grace, to cleanse a Spiritual Leper, to wash one that accounts himself a Lump of Gilded and Filth? To bind up a broken heart, to Raise a Spirit bowed down,
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and to bring forth the best Robe? to Cloath a naked Soul, to kill the fatted Calf to Feast a Famishing Sinner? If the very Redemption of Christ, if his Attoning Sacrifice doth not detract from God's Free Grace, Rom. 3.24. Surely the Sacrifice of a Broken Heart doth not Wrong, or Rob Grace of its glory;
and to bring forth the best Robe? to Cloth a naked Soul, to kill the fatted Calf to Feast a Famishing Sinner? If the very Redemption of christ, if his Atoning Sacrifice does not detract from God's Free Grace, Rom. 3.24. Surely the Sacrifice of a Broken Heart does not Wrong, or Rob Grace of its glory;
when Sacrifices were offered for Typical Expiation of Sin, that the Israelites afflict their Souls, Levet. 16.29. Much more when we Beleive that Jesus Christ hath made a real Attonement for our Sins, we must deeply afflict our Souls for our Iniquities, that kindled the Wrath of God against us;
when Sacrifices were offered for Typical Expiation of since, that the Israelites afflict their Souls, Levet. 16.29. Much more when we Believe that jesus christ hath made a real Atonement for our Sins, we must deeply afflict our Souls for our Iniquities, that kindled the Wrath of God against us;
That should not be sweet to us, that was so bitter to Christ: That should not be Light to us, that lay so Heavy on Christ: Did God forsake his Son? Psal. 22.1.
That should not be sweet to us, that was so bitter to christ: That should not be Light to us, that lay so Heavy on christ: Did God forsake his Son? Psalm 22.1.
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And shall not we forsake our sins? Isa. 55.7. The Blood of Christ purgeth Conscience from dead works, Heb. 9.14. yet with our Faith in this Blood we must joyn Repentance from dead works, Heb. 6.1.
And shall not we forsake our Sins? Isaiah 55.7. The Blood of christ Purgeth Conscience from dead works, Hebrew 9.14. yet with our Faith in this Blood we must join Repentance from dead works, Hebrew 6.1.
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or for our Repentance, we shall greatly mistake, if we think that Repentance, and New Obedience, do come in the Room and place of a Perfect Legal Righteousness, by Divine Acceptance:
or for our Repentance, we shall greatly mistake, if we think that Repentance, and New obedience, do come in the Room and place of a Perfect Legal Righteousness, by Divine Acceptance:
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Object. A great Objection is raised from James his Doctrine and words, against all that I have asserted, concerning Jehovah his being our Righteousness, and our being Justified by his Righteousness.
Object. A great Objection is raised from James his Doctrine and words, against all that I have asserted, Concerning Jehovah his being our Righteousness, and our being Justified by his Righteousness.
Was not Abraham our Father justified by Works, when he offered up Isaac? James 2.21. Was not Rahab the Harlot justified by works, when she received the Messengers, and sent them out another way, James 2.25.
Was not Abraham our Father justified by Works, when he offered up Isaac? James 2.21. Was not Rahab the Harlot justified by works, when she received the Messengers, and sent them out Another Way, James 2.25.
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Doth not James seem to contradict Paul? Rom. 4.9. We say that Faith was reckoned to Abraham for Righteousness, Rom. 4.2. If Abraham were justified by works, he hath whereof to glory, but not before God:
Does not James seem to contradict Paul? Rom. 4.9. We say that Faith was reckoned to Abraham for Righteousness, Rom. 4.2. If Abraham were justified by works, he hath whereof to glory, but not before God:
We are all as an unclean thing, and our Righteousnesses are but as filthy rags. By the deeds of the Law shall no flesh living be Justified, Rom. 3.20.21. Our Works before Regeneration are all as Brass Money:
We Are all as an unclean thing, and our Righteousness Are but as filthy rags. By the Deeds of the Law shall no Flesh living be Justified, Rom. 3.20.21. Our Works before Regeneration Are all as Brass Money:
though this might have proved dangerous to her own Life, James 2.25. 2. Paul speaketh of Faith, as it respects Christ 's Righteousness, and builds, and is acted only on this before God;
though this might have proved dangerous to her own Life, James 2.25. 2. Paul speaks of Faith, as it respects christ is Righteousness, and builds, and is acted only on this before God;
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3. The Justification that James speaks of, is not a Justification of the Person, but of the Faith of Abraham, of his sincerity and integrity, Gen. 22.12. Now I know that thou fearest God, seeing thou hast not withheld thy Son, thy onely Son from me:
3. The Justification that James speaks of, is not a Justification of the Person, but of the Faith of Abraham, of his sincerity and integrity, Gen. 22.12. Now I know that thou Fearest God, seeing thou hast not withheld thy Son, thy only Son from me:
and intimates, that if God had not known Abraham 's Faith and Sincerity before, this Illustrious Fact, this Eminent Self-denying Obedience of Abraham, would evidently,
and intimates, that if God had not known Abraham is Faith and Sincerity before, this Illustrious Fact, this Eminent Self-denying obedience of Abraham, would evidently,
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When Abraham did shew such readiness to offer up his Son, the Scripture was then fulfilled, That Abraham believed God, and that it was counted to him for Righteousness.
When Abraham did show such readiness to offer up his Son, the Scripture was then fulfilled, That Abraham believed God, and that it was counted to him for Righteousness.
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This demonstrated, that the Scripture had truly asserted, that Abraham believed God, his Faith wrought with his Works, to evidence him a sincere Believer;
This demonstrated, that the Scripture had truly asserted, that Abraham believed God, his Faith wrought with his Works, to evidence him a sincere Believer;
Paul speaks of Justification before God, Rom. 3.20, 21. James, of Justification before Men, James 2.18. Shew me thy Faith; prove it, if thou canst, to be a right Faith, if it bring not forth Good Works.
Paul speaks of Justification before God, Rom. 3.20, 21. James, of Justification before Men, James 2.18. Show me thy Faith; prove it, if thou Canst, to be a right Faith, if it bring not forth Good Works.
By Christ we have forgiveness of Sin, and are Justified from all things, from which we could not be Justified by the Law of Moses: So that a Gospel Justification is a clearing us not from a false Charge, but from a true Accusation.
By christ we have forgiveness of since, and Are Justified from all things, from which we could not be Justified by the Law of Moses: So that a Gospel Justification is a clearing us not from a false Charge, but from a true Accusation.
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a Cause without which a Man is not Justified; for he that is Justified, is NONLATINALPHABET, Ungodly, Rom. 4.5. Abraham himself had been an Idolater, Josh. 24.2. and in that sense was Ungodly.
a Cause without which a Man is not Justified; for he that is Justified, is, Ungodly, Rom. 4.5. Abraham himself had been an Idolater, Josh. 24.2. and in that sense was Ungodly.
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3. Nothing will properly Justifie us, but that which did Justifie Jesus Christ: he could not be Justified except he had been fully conformable to the Commands of the Law, and endured the Curse also.
3. Nothing will properly Justify us, but that which did Justify jesus christ: he could not be Justified except he had been Fully conformable to the Commands of the Law, and endured the Curse also.
but it is God's act, and not ours to Justifie, It is God that Justifieth, Rom. 8.33. 7. In a true Justification, we receive a Righteousness, Rom. 5.17. And an Attonement, Rom. 5.11.
but it is God's act, and not ours to Justify, It is God that Justifieth, Rom. 8.33. 7. In a true Justification, we receive a Righteousness, Rom. 5.17. And an Atonement, Rom. 5.11.
8. Works both before, and after Faith, are shut out from Justification before Faith, Rom. 4.5, 6. Rom. 3.21, 22. The Righteousness of God is Manifested without the Law,
8. Works both before, and After Faith, Are shut out from Justification before Faith, Rom. 4.5, 6. Rom. 3.21, 22. The Righteousness of God is Manifested without the Law,
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Why doth he pray so much against God's entring into Judgement with him? The reason he gives is strong, For in thy sight shall no Man Living be Justified.
Why does he pray so much against God's entering into Judgement with him? The reason he gives is strong, For in thy sighed shall no Man Living be Justified.
Observe these four Weighty Questions proposed in the Scripture, 1. The Heart is deceitful, and desperately wicked, Who can know it? Jer. 17 9.2. Who can say I have made my heart clean, I am pure from my Sin? Prov. 20.9.3. Who can understand his errours? Psal. 19.12.4.
Observe these four Weighty Questions proposed in the Scripture, 1. The Heart is deceitful, and desperately wicked, Who can know it? Jer. 17 9.2. Who can say I have made my heart clean, I am pure from my since? Curae 20.9.3. Who can understand his errors? Psalm 19.12.4.
If thou, Lord, should mark Iniquity, who shall stand? Psal. 130.3, 4. Though Saints, as Job, in their pleadings with Men, held fast their Integrity, Job 27.6. yet they have let go all confidence in their own Works, in their approaches to God:
If thou, Lord, should mark Iniquity, who shall stand? Psalm 130.3, 4. Though Saints, as Job, in their pleadings with Men, held fast their Integrity, Job 27.6. yet they have let go all confidence in their own Works, in their Approaches to God:
We are all as an unclean thing, and our Righteousnesses are but Filthy rags, Isa. 64.6. 10. Abraham was long before he offered up Isaac a Beleiver and a Justified person, Gen. 15.6. Abraham Believed in the Lord, and he counted it to him for Righteousness:
We Are all as an unclean thing, and our Righteousness Are but Filthy rags, Isaiah 64.6. 10. Abraham was long before he offered up Isaac a Believer and a Justified person, Gen. 15.6. Abraham Believed in the Lord, and he counted it to him for Righteousness:
And why is the mention of Abraham 's Faith and Justification reserved till now? I answer, God now promises him, that the Son that should come out of his own Bowels, should be his Heir,
And why is the mention of Abraham is Faith and Justification reserved till now? I answer, God now promises him, that the Son that should come out of his own Bowels, should be his Heir,
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Therefore it was exceeding proper for Moses then to record Abraham 's Faith in God, when Jesus Christ was promised, by whom we Believe in God, 1 Pet. 1.21.
Therefore it was exceeding proper for Moses then to record Abraham is Faith in God, when jesus christ was promised, by whom we Believe in God, 1 Pet. 1.21.
so we could not be Justified, but through Christ. Now, Would Abraham go from trusting in the perfect Righteousness of the promised Seed, to trust in his own defective Works,
so we could not be Justified, but through christ. Now, Would Abraham go from trusting in the perfect Righteousness of the promised Seed, to trust in his own defective Works,
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and imperfect Righteousness? Certain it is, that there is but one way of Justification: The Righteousness of God is Revealed from Faith to Faith, Rom 1.17. It is not from Faith to Works;
and imperfect Righteousness? Certain it is, that there is but one Way of Justification: The Righteousness of God is Revealed from Faith to Faith, Rom 1.17. It is not from Faith to Works;
Did Abraham begin in the Spirit, as to his Justification, and would he after this resort and repair to the Flesh to be perfected? Did the Righteousness of the Messiah begin his Justification,
Did Abraham begin in the Spirit, as to his Justification, and would he After this resort and repair to the Flesh to be perfected? Did the Righteousness of the Messiah begin his Justification,
and was his own Righteousness to compleat it? What would this be but to go from a Son of Righteousness, Mal. 4.2. to a candle of Righteousness? From a compleat ship to a broken plank:
and was his own Righteousness to complete it? What would this be but to go from a Son of Righteousness, Malachi 4.2. to a candle of Righteousness? From a complete ship to a broken plank:
From a beautiful and glorious garment to a Filthy Rag, Gal. 3.27. Isa. 64.6. From a sweet smelling Sacrifice, to stinking and lothsom Dung, Ephes. 5.2. Phil. 3.8, 9. 11. To assert a Second Justification before God by Works;
From a beautiful and glorious garment to a Filthy Rag, Gal. 3.27. Isaiah 64.6. From a sweet smelling Sacrifice, to stinking and loathsome Dung, Ephesians 5.2. Philip 3.8, 9. 11. To assert a Second Justification before God by Works;
What is it but to confound the two Covenants, to blend the Covenant of Works, and Grace together, and to form up a Bastard-Covenant, that is not purely of Grace,
What is it but to confound the two Covenants, to blend the Covenant of Works, and Grace together, and to from up a Bastard-Covenant, that is not purely of Grace,
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As Hagar, and Sarah, Ismael and Isaac, could not quietly Dwell, or peaceably abide together in one Family. Hagar dispised Sarah, Gen. 16.4. and Ismael mocked at Isaac. Hagar first fled, Gen. 16.6, 7. and afterwards both Hagar and Ismael were cast out of Abraham 's Tent, Gen. 21.10. It is this seems to point at, and Type out this great truth, that the Covenant of Works and Grace (of which these two Mothers were Types, Galat. 4.24.) Cannot be reconciled, cannot consist together.
As Hagar, and Sarah, Ishmael and Isaac, could not quietly Dwell, or peaceably abide together in one Family. Hagar despised Sarah, Gen. 16.4. and Ishmael mocked At Isaac. Hagar First fled, Gen. 16.6, 7. and afterwards both Hagar and Ishmael were cast out of Abraham is Tent, Gen. 21.10. It is this seems to point At, and Type out this great truth, that the Covenant of Works and Grace (of which these two Mother's were Types, Galatians 4.24.) Cannot be reconciled, cannot consist together.
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And is this Title to Everlasting Life, weak or crazy? Must it be waved or needs it to be fortified by our Works? Is it a good Title for one that begins,
And is this Title to Everlasting Life, weak or crazy? Must it be waved or needs it to be fortified by our Works? Is it a good Title for one that begins,
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Therefore, though his Sin be imputed to us, yet his guilt was greater than ours: This parallel between the First and Second Adam may somewhat answer the Objection.
Therefore, though his since be imputed to us, yet his guilt was greater than ours: This parallel between the First and Second Adam may somewhat answer the Objection.
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None of them hath the whole Jewel given for him, but it is given for every one of the hundred Captives, according to his particular Exigence, to obtain his liberty.
None of them hath the Whole Jewel given for him, but it is given for every one of the hundred Captives, according to his particular Exigence, to obtain his liberty.
So Christ is said to give himself for the Church in general, Ephes. 5.25.26. yet every Believer, according to his own need, applies Jesus Christ to himself in particular, as Paul did;
So christ is said to give himself for the Church in general, Ephesians 5.25.26. yet every Believer, according to his own need, Applies jesus christ to himself in particular, as Paul did;
Christ (he saith) Loved me, and gave himself for me, Galat. 2.20. The Righteousness of Christ is not accounted our intrinsick Righteousness, so indeed we should be Reputed Saviours.
christ (he Says) Loved me, and gave himself for me, Galatians 2.20. The Righteousness of christ is not accounted our intrinsic Righteousness, so indeed we should be Reputed Saviors.
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and expresly contradicts the Scripture, That there is not a Just Man on Earth, that doth good, and sinneth not, Eccles. 7.20. If we say we have no sin, we deceive our selves, and the Truth is not in us, 1 John 1.8. We cannot say we have no sin, for we have Original sin yet remaining, and dwelling in us.
and expressly contradicts the Scripture, That there is not a Just Man on Earth, that does good, and Sinneth not, Eccles. 7.20. If we say we have no since, we deceive our selves, and the Truth is not in us, 1 John 1.8. We cannot say we have no since, for we have Original since yet remaining, and Dwelling in us.
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how doth the Bondage of Corruption come on the Body? God hath wisely ordered it, that Persons shall not come to the Mark of Perfection, till they also arrive at the Prize of Glory.
how does the Bondage of Corruption come on the Body? God hath wisely ordered it, that Persons shall not come to the Mark of Perfection, till they also arrive At the Prize of Glory.
but are in a frail and miserable Estate? God designs not that Persons shall be absolutely perfect in a Natural Body. 1. That the Threatning may be fulfilled, Dust thou art, and to dust thou shalt return, Gen. 3.19. 2. That Christians may have an Enemy to Wrestle and Conflict with whilst they are here, Ephes. 6.12. 1 Tim. 6.12. 3. That Believers may still act Faith on Jesus Christ, and repair to him for Help, Healing and Salvation.
but Are in a frail and miserable Estate? God designs not that Persons shall be absolutely perfect in a Natural Body. 1. That the Threatening may be fulfilled, Dust thou art, and to dust thou shalt return, Gen. 3.19. 2. That Christians may have an Enemy to Wrestle and Conflict with while they Are Here, Ephesians 6.12. 1 Tim. 6.12. 3. That Believers may still act Faith on jesus christ, and repair to him for Help, Healing and Salvation.
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Would Jesus Christ stoop so low? Would he endure such hard, and heavy things, to have only a share in our Justification? Shall any put in a joynt-stock with Christ? Shall they contribute to their own Redemption and Justification? Will Christ be a Partner only with our Works and Righteousness? Shall a Crown be put on the head of the Creature,
Would jesus christ stoop so low? Would he endure such hard, and heavy things, to have only a share in our Justification? Shall any put in a joint-stock with christ? Shall they contribute to their own Redemption and Justification? Will christ be a Partner only with our Works and Righteousness? Shall a Crown be put on the head of the Creature,
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as well as one set on the Head of Christ? Is this the utmost product of all Christ 's bitter Sufferings, to do but half in our Justification? Will not a Man both deceive,
as well as one Set on the Head of christ? Is this the utmost product of all christ is bitter Sufferings, to do but half in our Justification? Will not a Man both deceive,
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and indanger himself, that sets one Foot on a strong Bough, and another on a rotten one? Will not such an one fall? So he that leans on Christ in part,
and endanger himself, that sets one Foot on a strong Bough, and Another on a rotten one? Will not such an one fallen? So he that leans on christ in part,
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The Church is thus described, as leaning on her Beloved, Cant. 8.5. It is this Arm only that can support us, and it is Christ 's Righteousness that must keep us from sinking into Destruction.
The Church is thus described, as leaning on her beloved, Cant 8.5. It is this Arm only that can support us, and it is christ is Righteousness that must keep us from sinking into Destruction.
and make a Compensation for their Offences, and to Ransom themselves from Destruction? The Papists here are highly guilty of darkening this Glorious Name of Christ, and of Robbing him of the Honour of it:
and make a Compensation for their Offences, and to Ransom themselves from Destruction? The Papists Here Are highly guilty of darkening this Glorious Name of christ, and of Robbing him of the Honour of it:
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They affirm, that we are Justified, not by Forgiveness, or not imputing our Trespasses, as the Scripture saith, 2 Cor. 5.19. but by the infusion of Righteousness into us.
They affirm, that we Are Justified, not by Forgiveness, or not imputing our Trespasses, as the Scripture Says, 2 Cor. 5.19. but by the infusion of Righteousness into us.
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A part of Egypt is satisfied with the River Nilus, and hath no Rain, as the Scriptures teach us, Zech. 14.18. They think to climb to Heaven by a proud Babel of their own Building, and not to ascend thither by the Ladder of Christ 's Righteousness.
A part of Egypt is satisfied with the River Nilus, and hath no Rain, as the Scriptures teach us, Zechariah 14.18. They think to climb to Heaven by a proud Babel of their own Building, and not to ascend thither by the Ladder of christ is Righteousness.
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then the more Glory Grace will have in forgiving our Iniquities, and so we may let the Reins loose to our Lusts. But if Paul did assert our Justification to be by infusing of Righteousness into us, the more Righteousness is Infused into us, the more we should be restrained from sin,
then the more Glory Grace will have in forgiving our Iniquities, and so we may let the Reins lose to our Lusts. But if Paul did assert our Justification to be by infusing of Righteousness into us, the more Righteousness is Infused into us, the more we should be restrained from since,
yet we may modestly enquire, whether some of their notions, or expressions, are calculated to advance the Glory of Christ 's Righteousness in the Justification of the Ungodly.
yet we may modestly inquire, whither Some of their notions, or expressions, Are calculated to advance the Glory of christ is Righteousness in the Justification of the Ungodly.
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and therefore is a cause, (saith Mr. Petto in his opening of the Old and New Covenant, Page 216.) Faith (as he saith) giveth no Right, John 1.12. It receives Jesus Christ, and in him a Right and Title to the Blessings of the Covenant;
and Therefore is a cause, (Says Mr. Petto in his opening of the Old and New Covenant, Page 216.) Faith (as he Says) gives no Right, John 1.12. It receives jesus christ, and in him a Right and Title to the Blessings of the Covenant;
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whereas that which Justifieth, is called the Righteousness of Faith, Rom. 10.6. Phil. 3.9. therefore Faith is distinct from that Righteousness it self, and is not the least Atom of it .
whereas that which Justifieth, is called the Righteousness of Faith, Rom. 10.6. Philip 3.9. Therefore Faith is distinct from that Righteousness it self, and is not the least Atom of it.
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We do not claim Salvation in the Right of any act of ours, not upon the Rent of Faith — we hold and claim upon the Obedience of Christ Jesus alone, Rom. 5.18, 19, 21. If Faith be a proper condition,
We do not claim Salvation in the Right of any act of ours, not upon the Rend of Faith — we hold and claim upon the obedience of christ jesus alone, Rom. 5.18, 19, 21. If Faith be a proper condition,
because it hath no other respect but to the free Goodness of God. 2. A condition is properly to be done before we have a Right to the benefit promised;
Because it hath no other respect but to the free goodness of God. 2. A condition is properly to be done before we have a Right to the benefit promised;
In our very Believing, we are put into Possession of Christ, and have the Son, 1 John 5.11, 12.3. To have a Right, is a less benefit than we have by Faith;
In our very Believing, we Are put into Possession of christ, and have the Son, 1 John 5.11, 12.3. To have a Right, is a less benefit than we have by Faith;
but by Faith we receive the Testimony of Christ, and receive Christ himself, John 1.32, 33. 1 John 12.4. That which is promised in the Covenant, cannot properly be a condition of the Covenant.
but by Faith we receive the Testimony of christ, and receive christ himself, John 1.32, 33. 1 John 12.4. That which is promised in the Covenant, cannot properly be a condition of the Covenant.
In those words, They shall all know me from the greatest to the least: Faith seems to be promised, Jer. 31.34. Faith is a manner of knowing of things upon the Testimony of another, and Faith seems to be called Knowledge, Isa. 53.11. Besides, it seems too high a thing for us, thus to plead with God;
In those words, They shall all know me from the greatest to the least: Faith seems to be promised, Jer. 31.34. Faith is a manner of knowing of things upon the Testimony of Another, and Faith seems to be called Knowledge, Isaiah 53.11. Beside, it seems too high a thing for us, thus to plead with God;
Surely it seems most humble for us, and most for the Glory of God's Grace, and of Christ 's Righteousness, that Faith should be considered rather as a Beggar's hand, than as a Working hand:
Surely it seems most humble for us, and most for the Glory of God's Grace, and of christ is Righteousness, that Faith should be considered rather as a Beggar's hand, than as a Working hand:
we are said to receive the Testimony of Christ, John 3.33. to receive Christ, John 1.12. To receive Righteousness, Rom. 5.17. To receive the Atonement, Rom. 5.17. To receive the remission of Sins, Acts 26.18. All these Expressions seem to point at Faith, as an Instrument rather than as a condition;
we Are said to receive the Testimony of christ, John 3.33. to receive christ, John 1.12. To receive Righteousness, Rom. 5.17. To receive the Atonement, Rom. 5.17. To receive the remission of Sins, Acts 26.18. All these Expressions seem to point At Faith, as an Instrument rather than as a condition;
Such an one is most fit to receive the Grace, and free pardon of God, as Mr. Dickson well expresseth it on Psal. 51.17. A Malefactor, though never so Penitent, is not thereby qualified to be Justified from that Capital Crime he hath committed;
Such an one is most fit to receive the Grace, and free pardon of God, as Mr. Dickson well Expresses it on Psalm 51.17. A Malefactor, though never so Penitent, is not thereby qualified to be Justified from that Capital Crime he hath committed;
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Hath Christ performed the perfect condition of the new Covenant, and yet set up imperfect ones to be performed by us, to give us a right to the Covenant and its Blessings?
Hath christ performed the perfect condition of the new Covenant, and yet Set up imperfect ones to be performed by us, to give us a right to the Covenant and its Blessings?
and if we are Justified by it, as a condition, Are we not Justified by a Work of our own? Is not this to bring in our Works in the root and principle of them into Justification? And must we not beware, that though we have Works in our Superstructure,
and if we Are Justified by it, as a condition, are we not Justified by a Work of our own? Is not this to bring in our Works in the root and principle of them into Justification? And must we not beware, that though we have Works in our Superstructure,
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and the Righteousness of Christ our remote Righteousness. Surely Christ 's Righteousness is our immediate, only perfect Righteousness for Justification.
and the Righteousness of christ our remote Righteousness. Surely christ is Righteousness is our immediate, only perfect Righteousness for Justification.
or makes those imperfactions to be no Sins that the Moral Law doth condemn as Transgressions. All our new Obedience cannot be any proper condition of the Covenant because the performance of it is the Fruit of God's performing his promise to us, Ezek. 36.27.
or makes those imperfactions to be no Sins that the Moral Law does condemn as Transgressions. All our new obedience cannot be any proper condition of the Covenant Because the performance of it is the Fruit of God's performing his promise to us, Ezekiel 36.27.
That the Just should be Condemned, and the Wicked Justified, Prov. 17.15. yet both these God hath accomplished without any stain to his Holiness, reflexion on, or reproach to his Justice.
That the Just should be Condemned, and the Wicked Justified, Curae 17.15. yet both these God hath accomplished without any stain to his Holiness, reflection on, or reproach to his justice.
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The Debt must be exacted of Christ, the Storm must fall, the Curse must be executed on him, else he could not be our Righteousness. Christ was set forth for a Propitiation, that God might be just,
The Debt must be exacted of christ, the Storm must fallen, the Curse must be executed on him, Else he could not be our Righteousness. christ was Set forth for a Propitiation, that God might be just,
and the Justifier of them that believe in Jesus, Rom. 3.25, 26. God's Sword did awake against Christ, else it could never have been laid asleep towards us, Zech. 13.7. Our Sins were laid on Christ, our Iniquities took hold of him, our Reproaches, whereby we reproached God, did fall on Christ, Rom. 15.3. he could not be spared, the Cup could not pass from him:
and the Justifier of them that believe in jesus, Rom. 3.25, 26. God's Sword did awake against christ, Else it could never have been laid asleep towards us, Zechariah 13.7. Our Sins were laid on christ, our Iniquities took hold of him, our Reproaches, whereby we reproached God, did fallen on christ, Rom. 15.3. he could not be spared, the Cup could not pass from him:
it is now just that God should Pardon those that fly to Christ, 1 John 1.9. There was a Redemption of Transgressions by the Death of Christ, Heb. 9.15.
it is now just that God should Pardon those that fly to christ, 1 John 1.9. There was a Redemption of Transgressions by the Death of christ, Hebrew 9.15.
Some think this Phrase, the Redemption of Transgressions, is borrowed from that Hebrew Phrase, NONLATINALPHABET, Goel hadam, the Redeemer, or Avenger of Blood.
some think this Phrase, the Redemption of Transgressions, is borrowed from that Hebrew Phrase,, Goel hadam, the Redeemer, or Avenger of Blood.
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if it had not been bought off by the Blood of Christ. God is said to Justifie the Ungodly, Rom. 4.6. but it is because Jesus Christ died for the ungodly, Rom. 5.6. God would not have been at peace with us, if the Chastisement of our peace had not fallen on Christ, Isa. 53.5. 3. We may be informed of the admirable, and astonishing Grace of God, that Jehovah, the Son, should become our Righteousness. This Righteousness of Christ is not derived to us, doth not descend upon us as Adam 's sin doth.
if it had not been bought off by the Blood of christ. God is said to Justify the Ungodly, Rom. 4.6. but it is Because jesus christ died for the ungodly, Rom. 5.6. God would not have been At peace with us, if the Chastisement of our peace had not fallen on christ, Isaiah 53.5. 3. We may be informed of the admirable, and astonishing Grace of God, that Jehovah, the Son, should become our Righteousness. This Righteousness of christ is not derived to us, does not descend upon us as Adam is since does.
but Justification is spoken of as Future, By the obedience of one shall many be made righteous, Rom. 5.19. that is, when they fly to him, and are found in him.
but Justification is spoken of as Future, By the Obedience of one shall many be made righteous, Rom. 5.19. that is, when they fly to him, and Are found in him.
That Jesus Christ should be cast into Prison himself, Isa. 53.8. that he might call us out of Prison, Isa. 49.9. that he should be wounded to heal us, and be bruised to bind us up, Isa. 53.9, 10. Isa. 61.1. that a Vail should be cast over Christ 's Innocency, by our Iniquity taken on him, that a Vail might be cast over our sins, by his Righteousness imputed to us.
That jesus christ should be cast into Prison himself, Isaiah 53.8. that he might call us out of Prison, Isaiah 49.9. that he should be wounded to heal us, and be Bruised to bind us up, Isaiah 53.9, 10. Isaiah 61.1. that a vail should be cast over christ is Innocency, by our Iniquity taken on him, that a vail might be cast over our Sins, by his Righteousness imputed to us.
But O what kindness is this, that there should be a Free Gift of Righteousness to relieve and justifie us, Rom. 5.15. Christ Redeemed us from Destruction, by devoting himself to Death for us;
But Oh what kindness is this, that there should be a Free Gift of Righteousness to relieve and justify us, Rom. 5.15. christ Redeemed us from Destruction, by devoting himself to Death for us;
This Fada is the same word with the Hebrew Phada; and, by comparing the two significations of the word in the two Languages, we learn this excellent Truth , That we are Redeemed by Christ 's devoting himself to Death for us.
This Fada is the same word with the Hebrew Phada; and, by comparing the two significations of the word in the two Languages, we Learn this excellent Truth, That we Are Redeemed by christ is devoting himself to Death for us.
What we our selves should have fully wrought out, that Christ hath bought, and freely gives us, Dan. 9.24. Rom. 5.19. O how should we admire God? Who is a God like to him, glorious in Holiness? Exod. 15.11. Yet who is a God like to him, pardoning iniquity, and passing by Transgression and Sin, Mic. 7.18, 19. As he is Holy, he hates sin;
What we our selves should have Fully wrought out, that christ hath bought, and freely gives us, Dan. 9.24. Rom. 5.19. O how should we admire God? Who is a God like to him, glorious in Holiness? Exod 15.11. Yet who is a God like to him, pardoning iniquity, and passing by Transgression and since, Mic. 7.18, 19. As he is Holy, he hates since;
Is he your Righteousness? Are you invested with this Righteousness, and discharged from your Sins? Put these following Questions to your selves for Trial.
Is he your Righteousness? are you invested with this Righteousness, and discharged from your Sins? Put these following Questions to your selves for Trial.
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1. Did you ever come to your selves? Luke 15.17. Did you ever feel your selves to be bound with Cords of Guilt, laden with Iniquity, ready to sink into the Bottomless Pit. Men must be Condemned before they are Justified;
1. Did you ever come to your selves? Lycia 15.17. Did you ever feel your selves to be bound with Cords of Gilded, laden with Iniquity, ready to sink into the Bottomless Pit. Men must be Condemned before they Are Justified;
he is alive, and full of hopes, because he is without the Law, Rom. 7.9. he knows not the Spirituality of the Commands of the Law, nor the Severity of its Threatnings;
he is alive, and full of hope's, Because he is without the Law, Rom. 7.9. he knows not the Spirituality of the Commands of the Law, nor the Severity of its Threatenings;
and a Storm is raised in the Soul: but, in due time, Faith comes, Gal. 3.25. and then the Soul is calmed, and quieted, being Justified by Faith, we have peace with God, through our Lord Jesus Christ, Rom. 5.1.
and a Storm is raised in the Soul: but, in due time, Faith comes, Gal. 3.25. and then the Soul is calmed, and quieted, being Justified by Faith, we have peace with God, through our Lord jesus christ, Rom. 5.1.
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if you never tasted the bitterness of Sin, you cannot tast the sweetness of the Grace of Christ, and experience his purifying Blood, and his reviving Righteousness:
if you never tasted the bitterness of since, you cannot taste the sweetness of the Grace of christ, and experience his purifying Blood, and his reviving Righteousness:
If you are Justified, How did you come by Pardon, and Peace? Can you call them Naphtali, that you got them by wrestling? It is said, Israel shall be Justified, and saved, Isa. 45.17. last. Jacob wrestled with the Angel for a Blessing:
If you Are Justified, How did you come by Pardon, and Peace? Can you call them Naphtali, that you god them by wrestling? It is said, Israel shall be Justified, and saved, Isaiah 45.17. last. Jacob wrestled with the Angel for a Blessing:
his Conscience might accuse him for Fraud and Lying in procuring the Blessing from blind Isaac, yet he held the Angel fast, (said he) and would not let him go except he did Bless him, Gen. 32.26.
his Conscience might accuse him for Fraud and Lying in procuring the Blessing from blind Isaac, yet he held the Angel fast, (said he) and would not let him go except he did Bless him, Gen. 32.26.
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If 〈 ◊ 〉 were ever arrested, arraigned, condemned, shut up, surely in the anguish of your Souls you have cryed out, (We are destitute of Righteousness;
If 〈 ◊ 〉 were ever arrested, arraigned, condemned, shut up, surely in the anguish of your Souls you have cried out, (We Are destitute of Righteousness;
The motions of Sin are said to be by the Law, Rom. 7.5. but the Fruits of Righteousness are by Jesus Christ, Phil. 1.11. The Law cannot Sanctifie, or Justifie us; this is the NONLATINALPHABET, Rom. 8.3. the thing that is impossible to the Law.
The motions of since Are said to be by the Law, Rom. 7.5. but the Fruits of Righteousness Are by jesus christ, Philip 1.11. The Law cannot Sanctify, or Justify us; this is the, Rom. 8.3. the thing that is impossible to the Law.
and called a Tree of Righteousness, Isa. 61.2 Those that are Justified in the Name of the Lord Jesus, are also Justified by the Spirit of our God, 1 Cor. 6.11.
and called a Tree of Righteousness, Isaiah 61.2 Those that Are Justified in the Name of the Lord jesus, Are also Justified by the Spirit of our God, 1 Cor. 6.11.
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Justification is joined with strength to resist, and overcome Sin, Isa. 45.24. Surely shall one say, in the Lord I have Righteousness and strength.
Justification is joined with strength to resist, and overcome since, Isaiah 45.24. Surely shall one say, in the Lord I have Righteousness and strength.
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Jesus at once, Satisfied for Sin, and also curcified our old Man, Rom. 6.6. Christ ruined the Natural Life of the First Adam, he destroyed that Life and Body that is the Subject of Sin;
jesus At once, Satisfied for since, and also curcified our old Man, Rom. 6.6. christ ruined the Natural Life of the First Adam, he destroyed that Life and Body that is the Subject of since;
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In the same Testament that Christ doth dispose Remission of Sins, he doth also Bequeath a new Heart, Ezek. 36.25, 26. If God blots Sins out of his Book, he will write his Laws also in our Hearts.
In the same Testament that christ does dispose Remission of Sins, he does also Bequeath a new Heart, Ezekiel 36.25, 26. If God blots Sins out of his Book, he will write his Laws also in our Hearts.
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As a Redeemed People, they are obliged to be first Fruits to God, Revel. 14.4. and as a Regenrated People, they are enabled to be Firstfruits to God, Jam. 1.18. Where Christ washes with his Blood, he doth also anoint with his Spirit.
As a Redeemed People, they Are obliged to be First Fruits to God, Revel. 14.4. and as a Regenrated People, they Are enabled to be Firstfruits to God, Jam. 1.18. Where christ washes with his Blood, he does also anoint with his Spirit.
Are we adopted? John 1.12. Have we power, and right to be called the Sons of the living God? Hos. 1.10. Are we the Children of the Lord Almighty? 2 Cor. 6. last. Justification is alwayes attended with Adoption.
are we adopted? John 1.12. Have we power, and right to be called the Sons of the living God? Hos. 1.10. are we the Children of the Lord Almighty? 2 Cor. 6. last. Justification is always attended with Adoption.
Those that receive a white stone, that is, are absolved, acquitted, Justified from all their Sins, they have also in this white Stone a new Name, Revel. 2.17. What is this new Name, but the Name of a Child of God? Adoption is an Amplification of our Justification.
Those that receive a white stone, that is, Are absolved, acquitted, Justified from all their Sins, they have also in this white Stone a new Name, Revel. 2.17. What is this new Name, but the Name of a Child of God? Adoption is an Amplification of our Justification.
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When great debts are Remitted, Heinous crimes are Pardoned, deep Spots and Stains are fetched out, this calls for highest, and hottest Love: He that covereth Transgessions seeketh. Love, Prov. 17.9.
When great debts Are Remitted, Heinous crimes Are Pardoned, deep Spots and Stains Are fetched out, this calls for highest, and hottest Love: He that Covereth Transgessions seeks. Love, Curae 17.9.
and for this whole debt to be freely Forgiven, 2 Col. 13. And for the Blood of Christ to be the clean Water to purge away Sin, Ezek. 36.25. Revel. 1.5. this must needs warm, and inlarge the Heart, heighten and inflame the affections towards God.
and for this Whole debt to be freely Forgiven, 2 Col. 13. And for the Blood of christ to be the clean Water to purge away since, Ezekiel 36.25. Revel. 1.5. this must needs warm, and enlarge the Heart, heighten and inflame the affections towards God.
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so perfectly purged, that you dare to draw nigh to God, and that with confidence? Heb. 7.19. Heb. 10.19. It is a great thing to have boldness to enter into the Holiest Place, and to approach to the Highest Majesty, Heb. 12.23. Jisus Christ died to bring us to God, 1 Pet. 3.18. Dare we to come to God the Judge of all, as being assured he will not Condemn us? Heb. 12.23. Do we rejoyce in God through our Lord Jesus Christ, having now received the Atonement? Rom. 5.11.
so perfectly purged, that you Dare to draw High to God, and that with confidence? Hebrew 7.19. Hebrew 10.19. It is a great thing to have boldness to enter into the Holiest Place, and to approach to the Highest Majesty, Hebrew 12.23. Jisus christ died to bring us to God, 1 Pet. 3.18. Dare we to come to God the Judge of all, as being assured he will not Condemn us? Hebrew 12.23. Do we rejoice in God through our Lord jesus christ, having now received the Atonement? Rom. 5.11.
and in what he farther designs towards us? Can we Feast on Mount Ebal, Deut. 27.7.13, 14, 15. where the Curses were Proclaimed? Can we there Triumph,
and in what he farther designs towards us? Can we Feast on Mount Ebal, Deuteronomy 27.7.13, 14, 15. where the Curses were Proclaimed? Can we there Triumph,
so it is in the Hebrew, NONLATINALPHABET, There is a full and compleat Righteousness in Christ: as Christ Rising from the dead did carry away our Sins,
so it is in the Hebrew,, There is a full and complete Righteousness in christ: as christ Rising from the dead did carry away our Sins,
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so he propagates a new Nature to the Redeemed. Is our Justification matter of greatest joy to us? Isa. 61.10. I will greatly rejoyce in the Lord, and joy in my God, for he hath covered me with the Robe of Righteousness.
so he propagates a new Nature to the Redeemed. Is our Justification matter of greatest joy to us? Isaiah 61.10. I will greatly rejoice in the Lord, and joy in my God, for he hath covered me with the Robe of Righteousness.
7. Do you much Praise and Bless God for Reconciling, and Pardoning of you? Psal. 103.12.3. Bless the Lord O my Soul, and all that is within me Bless his Holy Name — who forgiveth all thine iniqutites.
7. Do you much Praise and Bless God for Reconciling, and Pardoning of you? Psalm 103.12.3. Bless the Lord Oh my Soul, and all that is within me Bless his Holy Name — who forgiveth all thine iniqutites.
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and thou dost comfort me, Isa. 12.1. In the times of the Gospel it is said, Men shall shew forth the Praises of the Lord, Isa. 60.6. The time of the Gospel is as a Pleasant and Delightful Spring;
and thou dost Comfort me, Isaiah 12.1. In the times of the Gospel it is said, Men shall show forth the Praises of the Lord, Isaiah 60.6. The time of the Gospel is as a Pleasant and Delightful Spring;
The Winter is past, the Rain is over and gone, the time of the Singing of Birds is now come, Cant. 2.11, 12. The Spring is (as it were) a mediator between the extreme cold of Winter,
The Winter is past, the Rain is over and gone, the time of the Singing of Birds is now come, Cant 2.11, 12. The Spring is (as it were) a Mediator between the extreme cold of Winter,
and the excessive heat of Summer, and so is a fit Emblem of the times of the Gospel in which Christ is Revealed as a Mediator between us that are so cold,
and the excessive heat of Summer, and so is a fit Emblem of the times of the Gospel in which christ is Revealed as a Mediator between us that Are so cold,
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The Redeemed of the Lord shall return to Zion with Songs, Isa. 35. last. Though the Ark was heavy laden with Noah his Family, all the Birds, Beasts, living creatures,
The Redeemed of the Lord shall return to Zion with Songs, Isaiah 35. last. Though the Ark was heavy laden with Noah his Family, all the Birds, Beasts, living creatures,
so what matter of Praise is it, that we that are heavy laden with Iniquity are born up by the blood of Christ, and do not sink into Predition? We are guilty Creatures, our mouths are stopt as we are Sinners, Rom. 3.19.
so what matter of Praise is it, that we that Are heavy laden with Iniquity Are born up by the blood of christ, and do not sink into Prediction? We Are guilty Creatures, our mouths Are stopped as we Are Sinners, Rom. 3.19.
and thorugh the Redemption of Christ, that the mouths of Spiritual Enemies, and accusers are stopt? Rom. 8.33, 34. Who shall lay any thing to the charge of God's Elect, it is God that Justifieth? Who shall condemn, it is Jesus Christ that hath died? Our Lips were sealed up with Guilt;
and thorough the Redemption of christ, that the mouths of Spiritual Enemies, and accusers Are stopped? Rom. 8.33, 34. Who shall lay any thing to the charge of God's Elect, it is God that Justifieth? Who shall condemn, it is jesus christ that hath died? Our Lips were sealed up with Gilded;
and Jesus Christ? those that are Justified have Peace with God, and rejoyce in hope of the Glory of God, Rom. 5.1, 2. Those that are in a Storm do dread the Shore, least they should be Shipwrackt;
and jesus christ? those that Are Justified have Peace with God, and rejoice in hope of the Glory of God, Rom. 5.1, 2. Those that Are in a Storm do dread the Shore, lest they should be Shipwrecked;
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yet Justified Souls shall be landed safe in the Harbour of a blessed Eternity. When others pass into the Prison, Justified Persons enter into the Palace of God.
yet Justified Souls shall be landed safe in the Harbour of a blessed Eternity. When Others pass into the Prison, Justified Persons enter into the Palace of God.
Will Justified Persons shun the Glorious Presenc of God, or slavishly dread his Tribunal? Shall Pardoned and Adopted Persons be afraid to go home to their Father,
Will Justified Persons shun the Glorious Presence of God, or slavishly dread his Tribunal? Shall Pardoned and Adopted Persons be afraid to go home to their Father,
and to be present with the Lord? 2 Cor. 5, 6, 8. It is a great thing to be willing to part with the Body, that is one half of us, to leave it in the dark Chamber of the Grave, to feed Worms, to crumble to Dust, to sleep for a long Night, till the Morning of the Resurrection.
and to be present with the Lord? 2 Cor. 5, 6, 8. It is a great thing to be willing to part with the Body, that is one half of us, to leave it in the dark Chamber of the Grave, to feed Worms, to crumble to Dust, to sleep for a long Night, till the Morning of the Resurrection.
Can you therefore conquer the Fears of Death? Are you willing to leave your place on Earth, to enjoy the Place prepared for you in Heaven? to put off the Rags of Mortality, that you may be clothed with the Robes of Glory? to quit your Tabernacle for a Heavenly House?
Can you Therefore conquer the Fears of Death? are you willing to leave your place on Earth, to enjoy the Place prepared for you in Heaven? to put off the Rags of Mortality, that you may be clothed with the Robes of Glory? to quit your Tabernacle for a Heavenly House?
1. O seek that Jehovah may be your Righteousness: For the prosecuting of this First Branch of the Use of Exhortation, I shall do two things. 1. I shall lay down some Motives to quicken,
1. O seek that Jehovah may be your Righteousness: For the prosecuting of this First Branch of the Use of Exhortation, I shall do two things. 1. I shall lay down Some Motives to quicken,
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but they are corrupt Trees, and are laded with evil Fruit. As they are alienated from the Life of God, they cannot act for him, or please him, Ephes. 4.8. Rom. 8.8. but as they have a Carnal Life, they cannot act against him, and walk contrary to him.
but they Are corrupt Trees, and Are jaded with evil Fruit. As they Are alienated from the Life of God, they cannot act for him, or please him, Ephesians 4.8. Rom. 8.8. but as they have a Carnal Life, they cannot act against him, and walk contrary to him.
Mens thoughts are evil from their youth, Gen. 8.21. yea, they are born flesh, John 3.6. yea, the Holy Ghost goes one step farther, In sin they are conceived, in iniquity they are shapen, Psal. 51.5. they are not only idle, and do not work, Matth. 20.6.
Men's thoughts Are evil from their youth, Gen. 8.21. yea, they Are born Flesh, John 3.6. yea, the Holy Ghost Goes one step farther, In since they Are conceived, in iniquity they Are shapen, Psalm 51.5. they Are not only idle, and do not work, Matthew 20.6.
but they are dead, and cannot work for God, 2 Col. 13. A corrupt Tree cannot bring forth good fruit, Matth. 7.17, 18. The carnal mind is enmity to God, it is not subject to the Law of God, neither indeed can be;
but they Are dead, and cannot work for God, 2 Col. 13. A corrupt Tree cannot bring forth good fruit, Matthew 7.17, 18. The carnal mind is enmity to God, it is not Subject to the Law of God, neither indeed can be;
A Natural Man is so far from being Sanctified by his Religious Services, that he pollutes them all, Hag. 2.14, 15. The Sacrifice of the Wicked, that is, his best Actions,
A Natural Man is so Far from being Sanctified by his Religious Services, that he pollutes them all, Hag. 2.14, 15. The Sacrifice of the Wicked, that is, his best Actions,
And will a Whorish Heart love God, or direct any action to please him? Can a corrupt Fountain send forth sweet waters? Men, till Regenerate, do nothing else but sin:
And will a Whorish Heart love God, or Direct any actium to please him? Can a corrupt Fountain send forth sweet waters? Men, till Regenerate, do nothing Else but since:
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the Plague of the Heart infects all; the Leprosie of the Soul defiles all that a Man doth, 1 Kings 8.38. as a Fountain casts forth its water, so they cast forth their wickedness, Jer. 6.7. The whole Life of Men is cursed barrenness, or wicked fruitfulness.
the Plague of the Heart infects all; the Leprosy of the Soul defiles all that a Man does, 1 Kings 8.38. as a Fountain Cast forth its water, so they cast forth their wickedness, Jer. 6.7. The Whole Life of Men is cursed Barrenness, or wicked fruitfulness.
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Christ is said to be the Lamb of God, that takes away the sin of the World, 1 John 29. it is expressed in the singular number, the sin of the World;
christ is said to be the Lamb of God, that Takes away the since of the World, 1 John 29. it is expressed in the singular number, the since of the World;
But the expression is otherwise concerning the Saints, that they washed their Garments white in the blood of the Lamb, Revel. 7.14. the Garments were not wholy cast off, or put away, but washed.
But the expression is otherwise Concerning the Saints, that they washed their Garments white in the blood of the Lamb, Revel. 7.14. the Garments were not wholly cast off, or put away, but washed.
This is the difference between an Unregenerate, and a Regenerate Man, that an Unregenerate Man needs to be dipt wholy into the Red-Sea of the Blood of Christ. All is corrupt, and defiled:
This is the difference between an Unregenerate, and a Regenerate Man, that an Unregenerate Man needs to be dipped wholly into the Red sea of the Blood of christ. All is corrupt, and defiled:
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That must needs be an Infinite Mind that can Know, and Remember so many things. Mens Iniquity is said to be Written, so to be marked before God, Jer. 2.22. and there is a Counter-part of this Record kept in the Sinner's own Conscience, Jer. 17.1. The sin of Judah is graven with a Pen of Iron, and the point of a Diamond.
That must needs be an Infinite Mind that can Know, and remember so many things. Mens Iniquity is said to be Written, so to be marked before God, Jer. 2.22. and there is a Counterpart of this Record kept in the Sinner's own Conscience, Jer. 17.1. The since of Judah is graved with a Pen of Iron, and the point of a Diamond.
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And will not thy Soul-nakedness be more detested by God? How naked is the Mind without the Knowledge of God? And how naked is the Will without the Love of God? the Image of God is the Glorious Cloathing of the Soul;
And will not thy Soul-nakedness be more detested by God? How naked is the Mind without the Knowledge of God? And how naked is the Will without the Love of God? the Image of God is the Glorious Clothing of the Soul;
the want of this Image is the shameful nakedness of the Soul. Till the Righteousness of Christ is spread over the Soul, the Glorious Image of God is not put on it.
the want of this Image is the shameful nakedness of the Soul. Till the Righteousness of christ is spread over the Soul, the Glorious Image of God is not put on it.
he inquires whether he must not bring and offer the Fruit of his Body for the Sin of his Soul, Mic. 6.6, 7. this is indeed chargeable, to offer to stop the Breach with the Sacrifice of a Child. But this is but vain;
he inquires whither he must not bring and offer the Fruit of his Body for the since of his Soul, Mic. 6.6, 7. this is indeed chargeable, to offer to stop the Breach with the Sacrifice of a Child. But this is but vain;
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Though by reason of unbelief, God's Judgements are now far above, out of the sight of Sinners, Psal. 10.5. yet their Eyes shall see their destruction, and they shall drink of the Wrath of the Almighty, Job. 21.20.
Though by reason of unbelief, God's Judgments Are now Far above, out of the sighed of Sinners, Psalm 10.5. yet their Eyes shall see their destruction, and they shall drink of the Wrath of the Almighty, Job. 21.20.
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The long, and large Roll of the Curse will in due time fly to them, Ezek, 52.2, 3, 4, and then will stay, and lie upon them for ever, Deut. 29.20. All the Curses in this Book shall lye upon him.
The long, and large Roll of the Curse will in due time fly to them, Ezekiel, 52.2, 3, 4, and then will stay, and lie upon them for ever, Deuteronomy 29.20. All the Curses in this Book shall lie upon him.
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So many Sins as Men have committed, and are unpardoned, so many witnesses have they provided against the day of their Trial. Jer. 14.7. O Lord our Iniquities testifie against us. Read Isa. 59.12. Our Sins are not only as dead records, but as living witnesses;
So many Sins as Men have committed, and Are unpardoned, so many Witnesses have they provided against the day of their Trial. Jer. 14.7. Oh Lord our Iniquities testify against us. Read Isaiah 59.12. Our Sins Are not only as dead records, but as living Witnesses;
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Little do Sinners think that they are daily filling Gods Book with complaints, and accusations, and filling his Treasury with Wrath, and piling up Fuel to burn, and Torment themselves.
Little do Sinners think that they Are daily filling God's Book with complaints, and accusations, and filling his Treasury with Wrath, and piling up Fuel to burn, and Torment themselves.
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7. Every Sin deserves Eternal death, Rom. 6. last. Death is NONLATINALPHABET, the wages of Sin. The word signifies Soldiers wages, Luke 3.14. They that cleave to Satan, as their General, that stay in his Tents, Fight on his side against God, shall have Eternal death as wages paid to them.
7. Every since deserves Eternal death, Rom. 6. last. Death is, the wages of Sin. The word signifies Soldiers wages, Lycia 3.14. They that cleave to Satan, as their General, that stay in his Tents, Fight on his side against God, shall have Eternal death as wages paid to them.
Tribulation is due to the Body, Anguish to the Soul and Conscience of every Transgressor, Rom. 2.9. God will repay fury, Isa. 59.18. he will render anger to his adversaries, Isa. 66.15. 8. Consider there is Judgement to come, Heb. 6.2. God seeth all Mens Provocations, Hos. 5.3. Prov. 15.3. Jer. 13. last. And he will be a swift witness against them, Mal. 3.5. God hath not in vain Registred the Sins of Men, the Book of God, and the Eye of the Soul shall be opened, no Sin shall be forgotten, Amos 8.7. all shall be brought to light, Eccles. 11.9. 1 Cor. 4.5. and be brought into Judgment, Eccles. 12.14. There will not only be a Resurection of Bodies, but a Reviving and Remembrance of Sins.
Tribulation is due to the Body, Anguish to the Soul and Conscience of every Transgressor, Rom. 2.9. God will repay fury, Isaiah 59.18. he will render anger to his Adversaries, Isaiah 66.15. 8. Consider there is Judgement to come, Hebrew 6.2. God sees all Men's Provocations, Hos. 5.3. Curae 15.3. Jer. 13. last. And he will be a swift witness against them, Malachi 3.5. God hath not in vain Registered the Sins of Men, the Book of God, and the Eye of the Soul shall be opened, no since shall be forgotten, Amos 8.7. all shall be brought to Light, Eccles. 11.9. 1 Cor. 4.5. and be brought into Judgement, Eccles. 12.14. There will not only be a Resurrection of Bodies, but a Reviving and Remembrance of Sins.
If your Sins are not pardoned, but remain before God's Face, Psal. 90.8. They will shortly be reviewed by God, and set in order before your face, Psal. 50.21.
If your Sins Are not pardoned, but remain before God's Face, Psalm 90.8. They will shortly be reviewed by God, and Set in order before your face, Psalm 50.21.
and for fear he should be a Sadducee, or out of heedlessness, neglect any part of his Office on the day of Atonement, they used Solemnly to swear him to a full,
and for Fear he should be a Sadducee, or out of heedlessness, neglect any part of his Office on the day of Atonement, they used Solemnly to swear him to a full,
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But our Lord Jesus Christ was by fervent love to his Father and his People, Heartily and throughly engaged in this great Work he undertook, and hath fully discharged it.
But our Lord jesus christ was by fervent love to his Father and his People, Heartily and thoroughly engaged in this great Work he undertook, and hath Fully discharged it.
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NONLATINALPHABET. How honourable a word is this to Christ? And how Comfortable a word is this to us? Jesus Christ, as the slain Goat, did bear our Sins,
. How honourable a word is this to christ? And how Comfortable a word is this to us? jesus christ, as the slave Goat, did bear our Sins,
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yet, in a Legal sence were Righteousness. Jesus Christ is perfected himself, Heb. 5.9. And he hath by one Offering for ever perfected us, Heb. 10.14. There is signal evidence and demonstration, that Jesus Christ hath finished his Work;
yet, in a Legal sense were Righteousness. jesus christ is perfected himself, Hebrew 5.9. And he hath by one Offering for ever perfected us, Hebrew 10.14. There is signal evidence and demonstration, that jesus christ hath finished his Work;
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for he could not else have confidently commended, and committed his Soul to his Father, Luke 23.46. He would not else have been welcome to him, and Received by him, John 16.10.
for he could not Else have confidently commended, and committed his Soul to his Father, Lycia 23.46. He would not Else have been welcome to him, and Received by him, John 16.10.
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How could he have ventured into the glorious Presence of God, if he had not Righteously performed what he undertook? Would not the Father have sent him back again into the World,
How could he have ventured into the glorious Presence of God, if he had not Righteously performed what he undertook? Would not the Father have sent him back again into the World,
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if he had omitted, or left any thing undone? But Christ, saith he, should be seen on Earth no more in the form of a Servant, to do any Work in a state of Humiliation. 2. The Father Raised him up from the Dead, 1. Pet. 1.21. He Released our Surety out of the Prison of the Grave;
if he had omitted, or left any thing undone? But christ, Says he, should be seen on Earth no more in the from of a Servant, to do any Work in a state of Humiliation. 2. The Father Raised him up from the Dead, 1. Pet. 1.21. He Released our Surety out of the Prison of the Grave;
And gave him Glory, that we might be encouraged, and emboldened from thence to act our Faith and hope in God, 1 Pet. 1.21. 4. Jesus Christ is sat down at the Right Hand of God in the Heavenly Sanctuary, Heb. 1.3. Heb. 12.2. What an honour was this to our High-Priest, to sit down in the true Holy of Holies? When the High-Priest under the Law might not sit down in the Typical Holy of Holies.
And gave him Glory, that we might be encouraged, and emboldened from thence to act our Faith and hope in God, 1 Pet. 1.21. 4. jesus christ is sat down At the Right Hand of God in the Heavenly Sanctuary, Hebrew 1.3. Hebrew 12.2. What an honour was this to our High-Priest, to fit down in the true Holy of Holies? When the High-Priest under the Law might not fit down in the Typical Holy of Holies.
This the Apostle makes the great difference between Christ, and the Priests of the Law; If they stood dayly Ministring, and Offering Sacrifices that could never take away Sin;
This the Apostle makes the great difference between christ, and the Priests of the Law; If they stood daily Ministering, and Offering Sacrifices that could never take away since;
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But Christ, When he had Offered one Sacrifice for ever, be sat down on the Right Hand of God, Heb. 10.11, 12. The Priests of the Law did go on in their Ministry, they stood Offering Sacrifices, their Work was never at an end; they could never sit down.
But christ, When he had Offered one Sacrifice for ever, be sat down on the Right Hand of God, Hebrew 10.11, 12. The Priests of the Law did go on in their Ministry, they stood Offering Sacrifices, their Work was never At an end; they could never fit down.
But Christ hath Finished his Work, and therefore is sat down, and expects that all his Enemies shall be made his Footstool, Heb. 10.13. 5. Jesus Christ as he is released, so he Preaches the opening of the Prison to us, Isa. 61.1. God's Prison is not Forced, or Broken, but opened in a Righteous way, our Ransom being paid, Matth. 20.28.
But christ hath Finished his Work, and Therefore is sat down, and expects that all his Enemies shall be made his Footstool, Hebrew 10.13. 5. jesus christ as he is released, so he Preaches the opening of the Prison to us, Isaiah 61.1. God's Prison is not Forced, or Broken, but opened in a Righteous Way, our Ransom being paid, Matthew 20.28.
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now shew your selves, and appear with boldness and confidence in the Heavenly Sanctuary, Isa. 49.9. 2. The Righteousness of Christ is now brought, Dan. 9.24. To bring Everlasting Righteousness, Eternal Redemption is now found, Heb. 9.12.
now show your selves, and appear with boldness and confidence in the Heavenly Sanctuary, Isaiah 49.9. 2. The Righteousness of christ is now brought, Dan. 9.24. To bring Everlasting Righteousness, Eternal Redemption is now found, Hebrew 9.12.
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The Saints of the Old Testament saw the Promises a-far off, Heb. 11.13. But we see Eye to Eye, Isa. 52.8. The Manna came down from Heaven and lay about the Camp of Israel, Ezod. 16.14. It was near to them, and prepared Food for them, and easy to be gathered by them.
The Saints of the Old Testament saw the Promises afar off, Hebrew 11.13. But we see Eye to Eye, Isaiah 52.8. The Manna Come down from Heaven and lay about the Camp of Israel, Ezod. 16.14. It was near to them, and prepared Food for them, and easy to be gathered by them.
It is not difficult to obtain. Look unto me all ye ends of the earth, and be saved, Isa. 45.22. Is not that easie to be had, that may be obtained by a look? the word of Faith is nigh to us, Rom. 10.8.
It is not difficult to obtain. Look unto me all you ends of the earth, and be saved, Isaiah 45.22. Is not that easy to be had, that may be obtained by a look? the word of Faith is High to us, Rom. 10.8.
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The very Throne of God (as the Mercy-seat of old, the Type of it, was sprinkled with the Blood of the Typical Sacrifice, Levit. 16.14.) is sprinkled with the Blood of Christ. As Christ brought his Righteousness into the Church, as a Cordial to Revive us,
The very Throne of God (as the Mercy-seat of old, the Type of it, was sprinkled with the Blood of the Typical Sacrifice, Levit. 16.14.) is sprinkled with the Blood of christ. As christ brought his Righteousness into the Church, as a Cordial to Revive us,
3. This Righteousness of Christ is established to continue for ever, Heb. 10.9. God takes away the first, even the Sacrifices of the Law, to establish the second,
3. This Righteousness of christ is established to continue for ever, Hebrew 10.9. God Takes away the First, even the Sacrifices of the Law, to establish the second,
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4. This Righteousness is now openly revealed to us. Jesus Christ is evidently set forth as Crucified before our eyes, Gal. 3.1. God's Salvation is prepared before the Face of all People, Luke 2.31. This is the Glory of the Gospel, that the Righteousness of God is revealed in it, Rom. 1.17. And the Righteousness of God is now manifested without the Law, Rom. 3.21. We have now received the Atonement, Rom. 5.11. God hath now reconciled us, Col. 3.2. there is a great Emphasis in the word now: The Righteousness of God is now manifested;
4. This Righteousness is now openly revealed to us. jesus christ is evidently Set forth as crucified before our eyes, Gal. 3.1. God's Salvation is prepared before the Face of all People, Lycia 2.31. This is the Glory of the Gospel, that the Righteousness of God is revealed in it, Rom. 1.17. And the Righteousness of God is now manifested without the Law, Rom. 3.21. We have now received the Atonement, Rom. 5.11. God hath now reconciled us, Col. 3.2. there is a great Emphasis in the word now: The Righteousness of God is now manifested;
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It intimates, that this Righteousness is now wrought out, manifested and exhibited, that God should be Righteous, in Justifying us without the Works of the Law performed by us,
It intimates, that this Righteousness is now wrought out, manifested and exhibited, that God should be Righteous, in Justifying us without the Works of the Law performed by us,
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But Christ hath not hid this Righteousness of God in his heart, but he hath declared, and preached it, Psal. 40.9, 10. This is such a Mystery, that we should never have known,
But christ hath not hid this Righteousness of God in his heart, but he hath declared, and preached it, Psalm 40.9, 10. This is such a Mystery, that we should never have known,
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that he that Instructs us should learn obedience himself, Heb. 5.8. The Father that laid Sins, inflicted Punishment, executed the Curse on Christ, was as the Master;
that he that Instructs us should Learn Obedience himself, Hebrew 5.8. The Father that laid Sins, inflicted Punishment, executed the Curse on christ, was as the Master;
He learned, by experience, what a hard and difficult thing Obedience was, how costly and painful it was to subject himself to the Father loading him with Sins and sorrows, chastising him for our Iniquities, bruising him for our Transgressions:
He learned, by experience, what a hard and difficult thing obedience was, how costly and painful it was to Subject himself to the Father loading him with Sins and sorrows, chastising him for our Iniquities, bruising him for our Transgressions:
if Jesus Christ had hid it in his heart: As the Israelites did not know Manna, Dent. 8.3. he fed thee with Manna, which thou knewest not, neither did thy Fathers know;
if jesus christ had hid it in his heart: As the Israelites did not know Manna, Dent. 8.3. he fed thee with Manna, which thou Knewest not, neither did thy Father's know;
God might have stopt in the Revelation of his Wrath, and have gone no farther: but he hath proceeded to reveal his Righteousness in the Gospel, that he is Just,
God might have stopped in the Revelation of his Wrath, and have gone no farther: but he hath proceeded to reveal his Righteousness in the Gospel, that he is Just,
but would pour down a storm of Vengeance upon us. 5. The Gospel is the Ministration of Righteousness, 2 Cor. 3.9. and the Ministry of Reconciliation, 2 Cor. 5.18. Christ, in sprinkling Nations with the dew of the Gospel, Isa. 52. last. he doth also sprinkle them with the drops of his Blood.
but would pour down a storm of Vengeance upon us. 5. The Gospel is the Ministration of Righteousness, 2 Cor. 3.9. and the Ministry of Reconciliation, 2 Cor. 5.18. christ, in sprinkling nations with the due of the Gospel, Isaiah 52. last. he does also sprinkle them with the drops of his Blood.
3. Consider the Excellency of this Righteousness, it is clean water to wash us, Ezek. 36.25. It is clean Linen to adorn us, Revel. 19.8. Saints are but a Candle, or Lamp of Righteousness, but this is a Glorious Sun, Mal. 4.2. It is a during lasting Righteousness, it is styled Everlasting Righteousness, Dan. 9.24. This garment never wears, or decays:
3. Consider the Excellency of this Righteousness, it is clean water to wash us, Ezekiel 36.25. It is clean Linen to adorn us, Revel. 19.8. Saints Are but a Candle, or Lamp of Righteousness, but this is a Glorious Sun, Malachi 4.2. It is a during lasting Righteousness, it is styled Everlasting Righteousness, Dan. 9.24. This garment never wears, or decays:
But more particularly I shall set forth the excellency of Christ 's Righteousness, and the pretiousness of his Sacrifice in these Following propositions.
But more particularly I shall Set forth the excellency of christ is Righteousness, and the preciousness of his Sacrifice in these Following propositions.
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and, by this one Sacrifice he perfected us for ever, Heb. 10.12.14. Christ hath, by this one Sacrifice, put an end to all Offerings for Sin, Heb. 10.18. Bloody Sacraments do cease in the Church, and Bloody Sacrifices are much abolished now out of the World.
and, by this one Sacrifice he perfected us for ever, Hebrew 10.12.14. christ hath, by this one Sacrifice, put an end to all Offerings for since, Hebrew 10.18. Bloody Sacraments do cease in the Church, and Bloody Sacrifices Are much abolished now out of the World.
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But this discovered the excellency and efficacy of Christ 's Sacrifice, that when he Died, Matth. 27.50, 51. The Vail of the Temple was rent in twain from the top to the bottom;
But this discovered the excellency and efficacy of christ is Sacrifice, that when he Died, Matthew 27.50, 51. The vail of the Temple was rend in twain from the top to the bottom;
and this did figure, and teach, that the Throne of God must be sprinkled with the Blood of Christ, and how admirable a change doth it make? by turning a terrible Tribunal of Justice into a sweet and amiable Throne of Grace, Heb. 4. last. Let us come boldly to the Throne of Grace, Dan. 7.9, 10. God 's Throne was like the fiery flame,
and this did figure, and teach, that the Throne of God must be sprinkled with the Blood of christ, and how admirable a change does it make? by turning a terrible Tribunal of justice into a sweet and amiable Throne of Grace, Hebrew 4. last. Let us come boldly to the Throne of Grace, Dan. 7.9, 10. God is Throne was like the fiery flame,
Christ 's representing, and pleading his Sacrifice in Heaven, is his burning Incense before the throne, Revel. 8.3. to take away the stink of our Sins from the Nostrils of God.
christ is representing, and pleading his Sacrifice in Heaven, is his burning Incense before the throne, Revel. 8.3. to take away the stink of our Sins from the Nostrils of God.
6. Christ by his death, hath dedicated, consecrated, and confirmed a new Testament, Heb. 9.15, 16. The threatnings were in force before for our destruction,
6. christ by his death, hath dedicated, consecrated, and confirmed a new Testament, Hebrew 9.15, 16. The threatenings were in force before for our destruction,
O! that Jesus Christ should as it were put himself out of Possession of all, to put us into Possession of all good things, Heb. 9.11. A Covenant could not be made between God and Sinners, but by Blood, Heb. 13.20. Those words may be rendred NONLATINALPHABET, the Shepherd of the Sheep, great, through the Blood of the Everlasting Covenant.
OH! that jesus christ should as it were put himself out of Possession of all, to put us into Possession of all good things, Hebrew 9.11. A Covenant could not be made between God and Sinners, but by Blood, Hebrew 13.20. Those words may be rendered, the Shepherd of the Sheep, great, through the Blood of the Everlasting Covenant.
That Shepherd was indeed great, that by his blood could Establish an Everlasting Covenant. Covenants used to be made by killing Sacrifices, and cutting them in twain;
That Shepherd was indeed great, that by his blood could Establish an Everlasting Covenant. Covenants used to be made by killing Sacrifices, and cutting them in twain;
and by our passing through the parts of his Sacrifice by Faith we pass (as the Hebrew phrase is) into Covenant with God, Deut. 29.12. God might have torn us in pieces for our Covenant breaking, Psal. 50.22.
and by our passing through the parts of his Sacrifice by Faith we pass (as the Hebrew phrase is) into Covenant with God, Deuteronomy 29.12. God might have torn us in Pieces for our Covenant breaking, Psalm 50.22.
Christ 's Blood is of such efficacy, that it makes the Covenant Everlasting, always new. It is styled a New Covenant, Heb. 8.8. that which will never be Antiquated, or Abrogated.
christ is Blood is of such efficacy, that it makes the Covenant Everlasting, always new. It is styled a New Covenant, Hebrew 8.8. that which will never be Antiquated, or Abrogated.
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God hath now put his Covenant into the best, and most Excellent form. It was first a promise, then a Covenant, but now it is stiled, a Testament. God hath finished his Covenant-Dispensations, NONLATINALPHABET;
God hath now put his Covenant into the best, and most Excellent from. It was First a promise, then a Covenant, but now it is styled, a Testament. God hath finished his Covenant-Dispensations,;
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it hath the strongest Confirmation, by the Blood and Death of Jesus Christ. God hath spoken in these last days by his Son, Heb. 1.12. and there is nothing beyond this, but seeing Face to Face.
it hath the Strongest Confirmation, by the Blood and Death of jesus christ. God hath spoken in these last days by his Son, Hebrew 1.12. and there is nothing beyond this, but seeing Face to Face.
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this seems the fairest sence of those words, in 2 Pet. 17. (as they ly in our Translation) Simon Peter, to those that have obtained like precious Faith with us, through the Righteousness of God, and our Saviour Jesus Christ;
this seems the Fairest sense of those words, in 2 Pet. 17. (as they lie in our translation) Simon Peter, to those that have obtained like precious Faith with us, through the Righteousness of God, and our Saviour jesus christ;
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these are the good things that our High-Priest brings, Heb. 9.11. Christ having fulfilled to the Father his Promise, in the Covenant of Suretyship and Redemption, he gives to the Elect a right to all the Promises of the Covenant of Grace.
these Are the good things that our High-Priest brings, Hebrew 9.11. christ having fulfilled to the Father his Promise, in the Covenant of Suretyship and Redemption, he gives to the Elect a right to all the Promises of the Covenant of Grace.
8. This Righteousness of Christ gives us a Title, and Right to the Heavenly Inheritance; it is called, Justification of Life, Rom. 5.18. The Righteousness of God and his Kingdom are joyned together, Matth. 6.33. God's Righteousness gives us a title to, and a fitness for God's Kingdom.
8. This Righteousness of christ gives us a Title, and Right to the Heavenly Inheritance; it is called, Justification of Life, Rom. 5.18. The Righteousness of God and his Kingdom Are joined together, Matthew 6.33. God's Righteousness gives us a title to, and a fitness for God's Kingdom.
Glory it self seems to be styled, The Hope of Righteousness, Galat. 5.5. This Righteousness of God gives us ground to hope for Heaven, and the possession of it is Executive Justification in the fullness of it.
Glory it self seems to be styled, The Hope of Righteousness, Galatians 5.5. This Righteousness of God gives us ground to hope for Heaven, and the possession of it is Executive Justification in the fullness of it.
We must touch at the Purifying Fountain, that we may have access to the quickening Fountain, Psal. 36.9. We must first draw Waters at the Wells of Salvation, Isa. 12.3.
We must touch At the Purifying Fountain, that we may have access to the quickening Fountain, Psalm 36.9. We must First draw Waters At the Wells of Salvation, Isaiah 12.3.
God is Just in Justifying, Rom. 3.25, 26. Blood is sprinkled on the Mercy-Seat, Levit. 16.14. to intimate, that God was in Christ, reconciling the world to himself, 2 Cor. 5.19. God did not, in a way of Sovereign Prerogative, reconcile the World to himself.
God is Just in Justifying, Rom. 3.25, 26. Blood is sprinkled on the Mercy-Seat, Levit. 16.14. to intimate, that God was in christ, reconciling the world to himself, 2 Cor. 5.19. God did not, in a Way of Sovereign Prerogative, reconcile the World to himself.
Grace reigns, but it is through Righteousness, Rom. 5. last. God is highly pleased by Christ, he honoured God's Holiness by Obedience to the Commands of the Law,
Grace reigns, but it is through Righteousness, Rom. 5. last. God is highly pleased by christ, he honoured God's Holiness by obedience to the Commands of the Law,
because Believers are Justified in such a Righteous way, therefore they may Glory, Isa. 45. last, against all Accusations and Accusers; against all Dangers and Threatnings.
Because Believers Are Justified in such a Righteous Way, Therefore they may Glory, Isaiah 45. last, against all Accusations and Accusers; against all Dangers and Threatenings.
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The Apostle used the Abstract, taking it from Deut. 21. last. NONLATINALPHABET, He that is Hanged is the Curse of God, God did take order for the Burying of him the same day that he was Hanged, Deut. 21.22, 23. Cocceius doth think, that this very Law pointed at Christ, and doth Teach us, that Jesus Christ by bearing the Curse,
The Apostle used the Abstract, taking it from Deuteronomy 21. last., He that is Hanged is the Curse of God, God did take order for the Burying of him the same day that he was Hanged, Deuteronomy 21.22, 23. Cocceius does think, that this very Law pointed At christ, and does Teach us, that jesus christ by bearing the Curse,
so abolished it, that it was Buried with him the same day in his Grave. As sin is covered, and hid, Psal. 32.1. so the Curse also must be Buried out of God's sight.
so abolished it, that it was Buried with him the same day in his Grave. As since is covered, and hid, Psalm 32.1. so the Curse also must be Buried out of God's sighed.
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God delivered up Christ to Death, Rom. 8.32. and therefore Jesus Christ can deliver us from Wrath, 2 Thess. 1. last. The sins of the Elect met with Christ, and fell on him with great violence;
God Delivered up christ to Death, Rom. 8.32. and Therefore jesus christ can deliver us from Wrath, 2 Thess 1. last. The Sins of the Elect met with christ, and fell on him with great violence;
3. Those that are Justified have peace with God, and may dwell safe from the fear of evil, Prov. 1. last. As in the Text it is said, Israel shall dwell safely. The chastisement of our peace was laid on Christ:
3. Those that Are Justified have peace with God, and may dwell safe from the Fear of evil, Curae 1. last. As in the Text it is said, Israel shall dwell safely. The chastisement of our peace was laid on christ:
We may put away our sins, because God laid them on Christ. It is a great thing to have Conscience purged from dead works, Heb. 9.14. and to be purified from an evil Conscience, Heb. 10.22. not to have Conscience as a continual accuser and tormentor.
We may put away our Sins, Because God laid them on christ. It is a great thing to have Conscience purged from dead works, Hebrew 9.14. and to be purified from an evil Conscience, Hebrew 10.22. not to have Conscience as a continual accuser and tormentor.
A Man doth not fear a Cancelled Bond. The Israelites did not dread the drowned Egyptians, when they saw them dead on the Sea-shore, Exod. 14.30. The smart, the anguish, the burden of an accusing Conscience is not to be expressed.
A Man does not Fear a Canceled Bond. The Israelites did not dread the drowned egyptians, when they saw them dead on the Seashore, Exod 14.30. The smart, the anguish, the burden of an accusing Conscience is not to be expressed.
After this Cruel Fact, he was seized with such Horrour, that though he being a Heathen himself, had tried all the ways of Purification in use among them,
After this Cruel Fact, he was seized with such Horror, that though he being a Heathen himself, had tried all the ways of Purification in use among them,
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Pausanias, a Grecian Writer, hath this History in his Laconica. Varenius, in his History of Japan, cap. 5. tells us of one Angarus, a Native of Japan, that Murder'd a Man,
Pausanias, a Grecian Writer, hath this History in his Laconica. Varenius, in his History of Japan, cap. 5. tells us of one Angarus, a Native of Japan, that Murdered a Man,
and was the first Instrument to bring the Christian Religion into Japan. O! what an excellent Fruit is this of Christ 's Blood, to be delivered from the beginnings of Hell in Soul Torments,
and was the First Instrument to bring the Christian Religion into Japan. OH! what an excellent Fruit is this of christ is Blood, to be Delivered from the beginnings of Hell in Soul Torments,
It is very observable, that though Simeon and Levi had been guilty of heinous crimes, in killing the Shechemites; yet they being probably Good Men in the Main;
It is very observable, that though Simeon and Levi had been guilty of heinous crimes, in killing the Shechemites; yet they being probably Good Men in the Main;
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If any Man sin, we have an Advocate with the Father, Jesus Christ the Righteous, 1 John 2.12. His Righteousness doth render his Intercession powerful and prevalent for their pardon:
If any Man since, we have an Advocate with the Father, jesus christ the Righteous, 1 John 2.12. His Righteousness does render his Intercession powerful and prevalent for their pardon:
the Lamb of God is NONLATINALPHABET, taking away the sin of the World, John 1.29. The Blood of Christ, NONLATINALPHABET, doth cleanse away sin. It is God, NONLATINALPHABET, Rom. 8.33. that is, Justifying, or that Justifieth.
the Lamb of God is, taking away the since of the World, John 1.29. The Blood of christ,, does cleanse away since. It is God,, Rom. 8.33. that is, Justifying, or that Justifieth.
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These three expressions do note a continued act of God and Christ, that Christ is still taking away sin, cleansing from it, to distill Justifying Believers from their Iniquities.
These three expressions do note a continued act of God and christ, that christ is still taking away since, cleansing from it, to distil Justifying Believers from their Iniquities.
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The Israelites that were the Church of God, had an Atoning Sacrifice day and dight Burning on the Altar, Numb. 16.9. Psal. 50.8. which did not only signifie their continual need of Pardon, that sin might not fix and settle on them;
The Israelites that were the Church of God, had an Atoning Sacrifice day and dight Burning on the Altar, Numb. 16.9. Psalm 50.8. which did not only signify their continual need of Pardon, that since might not fix and settle on them;
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but did also import the perpetual influence and efficacy of the Blood of Christ; for the keeping of Believers in a Justified State, and acceptance with God.
but did also import the perpetual influence and efficacy of the Blood of christ; for the keeping of Believers in a Justified State, and acceptance with God.
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If by reason of wrong steps taken, God ceaseth to Justifie, and the Blood of Christ to speak on the behalf of offending Believers, they must certainly be Condemned:
If by reason of wrong steps taken, God ceases to Justify, and the Blood of christ to speak on the behalf of offending Believers, they must Certainly be Condemned:
and shuts it up under Guilt, Then how can there be any such thing as a state of Justification continuing one hour? But it is said, ordinary Infirmities are pardoned without explicit or particular acts of Repentance,
and shuts it up under Gilded, Then how can there be any such thing as a state of Justification Continuing one hour? But it is said, ordinary Infirmities Are pardoned without explicit or particular acts of Repentance,
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if these affect the person, and lay him under Condemnation till deeper Repentance, and more explicit acts of Faith be put forth, What is become of a state of Justification? Was David under Condemnation,
if these affect the person, and lay him under Condemnation till Deeper Repentance, and more explicit acts of Faith be put forth, What is become of a state of Justification? Was David under Condemnation,
or else he was out of Christ, and fallen under the Curse. It is said that God hath given Believers everlasting life, 1 John 5.11. and, that he who believeth hath everlasting life, John 5.24. Is the Sentence of life, Rom. 5.18. revoked by new acts of sin? Is this gift of life retracted? Is the blood of Christ wiped away from the Conscience by new Transgressions:
or Else he was out of christ, and fallen under the Curse. It is said that God hath given Believers everlasting life, 1 John 5.11. and, that he who Believeth hath everlasting life, John 5.24. Is the Sentence of life, Rom. 5.18. revoked by new acts of since? Is this gift of life retracted? Is the blood of christ wiped away from the Conscience by new Transgressions:
We read that the blood of Christ purgeth away sin, 1 John 1.7. but never that sin purgeth away the blood of Christ, and wipes it off from the Conscience.
We read that the blood of christ Purgeth away since, 1 John 1.7. but never that since Purgeth away the blood of christ, and wipes it off from the Conscience.
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How then can guilt redound on the whole person, when the New Man, that is the predominant party, doth not Sin? If it be said, that Sin committed redounds on the person according to the Old Man, this will amount to no more than Fatherly anger,
How then can guilt redound on the Whole person, when the New Man, that is the predominant party, does not since? If it be said, that since committed redounds on the person according to the Old Man, this will amount to no more than Fatherly anger,
but they shall not hinder the Salvation of the person, according to the New Man. It is true, that Christ doth direct us dayly to pray for Pardon of Sins, Matth. 6.12.
but they shall not hinder the Salvation of the person, according to the New Man. It is true, that christ does Direct us daily to pray for Pardon of Sins, Matthew 6.12.
and effects of Gods Fatherly anger, both in Temporal, and Spiritual Judgments. They petition for the turning away of God's Fatherly displeasure, the removing of outward Afflictions,
and effects of God's Fatherly anger, both in Temporal, and Spiritual Judgments. They petition for the turning away of God's Fatherly displeasure, the removing of outward Afflictions,
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Justified persons have a sure, and strong standing in the Grace, and Favour of God, Rom 5.2. By Faith we have an entrance into this Grace, in which we stand and rejoyce in hope of the Glory of God.
Justified Persons have a sure, and strong standing in the Grace, and Favour of God, Rom 5.2. By Faith we have an Entrance into this Grace, in which we stand and rejoice in hope of the Glory of God.
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There was a Crown of pure Gold about the Altar of incense, Exod. 30.3. to intimate, that our High-Priest doth interceed effectually, and with Authority, John 17.24. Father, I will, that those thou hast given me, may be with me, that they may see my Glory.
There was a Crown of pure Gold about the Altar of incense, Exod 30.3. to intimate, that our High-Priest does intercede effectually, and with authority, John 17.24. Father, I will, that those thou hast given me, may be with me, that they may see my Glory.
I am perswaded that neither Life, nor Death, things present, or things to come, shall be able to separate us from the Love of God, which is in Christ Jesus our Lord.
I am persuaded that neither Life, nor Death, things present, or things to come, shall be able to separate us from the Love of God, which is in christ jesus our Lord.
By my self have I Sworn (saith God to Abraham) that in Blessing I will Bless thee, Heb. 6.13, 14. Those to whom Christ is made Righteousness, do also receive the Holy Spirit.
By my self have I Sworn (Says God to Abraham) that in Blessing I will Bless thee, Hebrew 6.13, 14. Those to whom christ is made Righteousness, do also receive the Holy Spirit.
The clean Water of Christ 's Blood, and the Spirit do go together, Ezek. 36.25.27. Tit. 3.5. 1 Cor. 6.11. Psal. 51.12. Some call the gift of the Spirit Executive Justification;
The clean Water of christ is Blood, and the Spirit do go together, Ezekiel 36.25.27. Tit. 3.5. 1 Cor. 6.11. Psalm 51.12. some call the gift of the Spirit Executive Justification;
As we live by the Sentence of Justification, so Christ lives in us by the Spirit of Sanctification, Gal. 2.20. The Spirit is given as a Tree of Life, and all Graces are the Fruits of the Spirit, Gal. 5.22. The Holy Ghost is given as the well of all Living Waters, and Spritual streames, John 4.14. John 7.37, 38, 39. By Faith we drink in the very Well it self, and therefore Believers can never be totally dry:
As we live by the Sentence of Justification, so christ lives in us by the Spirit of Sanctification, Gal. 2.20. The Spirit is given as a Tree of Life, and all Graces Are the Fruits of the Spirit, Gal. 5.22. The Holy Ghost is given as the well of all Living Waters, and Spiritual streams, John 4.14. John 7.37, 38, 39. By Faith we drink in the very Well it self, and Therefore Believers can never be totally dry:
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He that Believeth on me shall never thirst, John 6.35. Observe, and compare the words of God the Father, Zech. 13.7. with the words of the Church, Cant. 4. last. As God said once, Awake, O Sword, against my Shepherd, against the Man that is my Fellow; smite the Shepherd:
He that Believeth on me shall never thirst, John 6.35. Observe, and compare the words of God the Father, Zechariah 13.7. with the words of the Church, Cant 4. last. As God said once, Awake, Oh Sword, against my Shepherd, against the Man that is my Fellow; smite the Shepherd:
Because the Sword of Justice hath awaked terribly against Christ, the Spirit may sweetly awake, and blow on our Soules, excite, quicken, and draw forth Grace into act and exercise.
Because the Sword of justice hath awaked terribly against christ, the Spirit may sweetly awake, and blow on our Souls, excite, quicken, and draw forth Grace into act and exercise.
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Christ gives his people the Glory that the Father gave him, John 17.22. Musculus understands this Glory to be the gift of the Holy Ghost. The Spirit was on Christ, Isa. 61.1. and given to him, John 3.34.
christ gives his people the Glory that the Father gave him, John 17.22. Musculus understands this Glory to be the gift of the Holy Ghost. The Spirit was on christ, Isaiah 61.1. and given to him, John 3.34.
6. The Prayers of Justified persons are acceptable to, and powerful with God; for the Spirit that testifies God's Grace to Believers, doth make Intercessions in them.
6. The Prayers of Justified Persons Are acceptable to, and powerful with God; for the Spirit that Testifies God's Grace to Believers, does make Intercessions in them.
As a Spirit of Grace it gives Encouragement to Prayer, as a Spirit of Supplication, it gives assistance in Prayer, Zeck. 12.10. Rom. 8.26. This is the Fire from Heaven, that warms our cold hearts, and kindles all our Sacrifices, that they may flame upwards.
As a Spirit of Grace it gives Encouragement to Prayer, as a Spirit of Supplication, it gives assistance in Prayer, zechariah. 12.10. Rom. 8.26. This is the Fire from Heaven, that warms our cold hearts, and kindles all our Sacrifices, that they may flame upward.
The Prayer of a Believer is, NONLATINALPHABET James 5.16. A deep in-wrought Prayer, it is not born in the lips, but springs from the Soul. Luther on Genesis well expresses it, it is not Spuma oris, sed singulus cordis; The Foam of the Mouth;
The Prayer of a Believer is, James 5.16. A deep inwrought Prayer, it is not born in the lips, but springs from the Soul. Luther on Genesis well Expresses it, it is not Spuma oris, sed singulus Cordis; The Foam of the Mouth;
and their prayers are so much valued and desired by Christ. Those are wonderful words, Cant. 2.14. Christ saith to the Church, Let me see thy face, let me hear thy voice.
and their Prayers Are so much valued and desired by christ. Those Are wondered words, Cant 2.14. christ Says to the Church, Let me see thy face, let me hear thy voice.
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He that seeth his Father's Face above, desires to see Petitioners Faces below: He that hears the Songs, the Hallelujahs of Angels, of Saints in Heaven;
He that sees his Father's Face above, Desires to see Petitioners Faces below: He that hears the Songs, the Hallelujahs of Angels, of Saints in Heaven;
The Prayer of the upright is God's delight, Prov. 15.8. They Pray in Christ 's powerful Name, John 16.23, 26. and he adds the Incense of his Merits to the Prayers of all Saints, Rev. 8.3. and so takes away the Iniquity of their Holy Things.
The Prayer of the upright is God's delight, Curae 15.8. They Pray in christ is powerful Name, John 16.23, 26. and he adds the Incense of his Merits to the Prayers of all Saints, Rev. 8.3. and so Takes away the Iniquity of their Holy Things.
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What an encouragement is this to Saints, that are Spiritual Priests to offer Holy Sacrifices? seeing they have Good-Will for their Altar? God is so pleased with,
What an encouragement is this to Saints, that Are Spiritual Priests to offer Holy Sacrifices? seeing they have Goodwill for their Altar? God is so pleased with,
and they have a new tast. He delivered me (saith David ) because he delighted in me, Psal. 18.19. In love to my Soul (saith Hezekiah) he hath delivered me from the pit of corruption, having cast all my sins behind his back, Isa. 38.17.
and they have a new taste. He Delivered me (Says David) Because he delighted in me, Psalm 18.19. In love to my Soul (Says Hezekiah) he hath Delivered me from the pit of corruption, having cast all my Sins behind his back, Isaiah 38.17.
And what was the fruit and effect of this? his heart was lifted up in the ways of God, 2 Chron. 17.5, 6. Earthly Enjoyments do usually fuel Men's Lusts,
And what was the fruit and Effect of this? his heart was lifted up in the ways of God, 2 Chronicles 17.5, 6. Earthly Enjoyments do usually fuel Men's Lustiest,
Believers enjoy their outward Mercies by a Spiritual Right; they have them by Promise, Heb. 11.9. Canaan was the Land of Promise, and Abraham was Heir to it by the Righteousness of Faith, Rom. 4.13.
Believers enjoy their outward mercies by a Spiritual Right; they have them by Promise, Hebrew 11.9. Canaan was the Land of Promise, and Abraham was Heir to it by the Righteousness of Faith, Rom. 4.13.
So the Country of Sihon, and Og the King of Bashan were given to Israel, that they might have a passage to Canaan their Inheritance, Deut. 2.30. Deut. 3.1.
So the Country of Sihon, and Og the King of Bashan were given to Israel, that they might have a passage to Canaan their Inheritance, Deuteronomy 2.30. Deuteronomy 3.1.
8. All the Afflictions of Justified persons, 1. Are allayed, and mitigated. Saints do acknowledge, that God punishes them less than their Iniquities do deserve, Ezra 9.13.
8. All the Afflictions of Justified Persons, 1. are allayed, and mitigated. Saints do acknowledge, that God Punishes them less than their Iniquities do deserve, Ezra 9.13.
yet God, as a Father, accounts the Sufferings of his People to be too much, Isa. 40.1. Thou hast received double at the hand of the Lord for thy sins.
yet God, as a Father, accounts the Sufferings of his People to be too much, Isaiah 40.1. Thou hast received double At the hand of the Lord for thy Sins.
He refines us, but not with Silver, Isa. 48.10. he doth not so long keep us in the Furnace of Affliction till our Dross is quite separated and consumed;
He refines us, but not with Silver, Isaiah 48.10. he does not so long keep us in the Furnace of Affliction till our Dross is quite separated and consumed;
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but a Lawful Posterity are better bred, duely taught, and timely corrected; and God Chastens them with Judgment, not in Anger, Jer. 10.24. God may be said to Correct with Judgment when he considers their Relation, and the Nearness of his People to him, Lam. 2.20.
but a Lawful Posterity Are better bred, duly taught, and timely corrected; and God Chastens them with Judgement, not in Anger, Jer. 10.24. God may be said to Correct with Judgement when he considers their Relation, and the Nearness of his People to him, Lam. 2.20.
2. God Afflicts to purge away sin, to separate us from our dross of Iniquity, and sin of Hypocrisie, Isa. 1.25. this is the fruit and end of Corrections to take away sin, Isa. 27.9. to drive away that Spiritual folly that is in our hearts.
2. God Afflicts to purge away since, to separate us from our dross of Iniquity, and since of Hypocrisy, Isaiah 1.25. this is the fruit and end of Corrections to take away since, Isaiah 27.9. to drive away that Spiritual folly that is in our hearts.
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there shall be no more pain, sorrow, or crying, no more Death, Revel. 21.4. No more Curse, Revel. 22.3. The days of Saints mourning shall be at an end, Isa. 60.20. All Afflictions are but short and momentary, and therefore but light, 2 Cor. 4.17. 9. Death is an Advantage to Justified Persons.
there shall be no more pain, sorrow, or crying, no more Death, Revel. 21.4. No more Curse, Revel. 22.3. The days of Saints mourning shall be At an end, Isaiah 60.20. All Afflictions Are but short and momentary, and Therefore but Light, 2 Cor. 4.17. 9. Death is an Advantage to Justified Persons.
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Death is theirs, 1 Cor. 3.22. To die is gain, Phil. 1.21. In Death the Wicked Fear the greatest evil, but the Righteous hope for the greatest good, Prov. 14.32.
Death is theirs, 1 Cor. 3.22. To die is gain, Philip 1.21. In Death the Wicked fear the greatest evil, but the Righteous hope for the greatest good, Curae 14.32.
When the Body falls under the Bondage of Corruption, the Souls of Believers are perfectly freed from the Bondage of Sin. Though it be a Mournful Seed-time to our Flesh, it is sown in corruption, 1 Cor. 15.42. yet it is a Joyful Harvest to the Spirit, for it reaps Everlasting Life, Gal. 6.8. Death, that is in it self, the most terrible thing, hath Colour put into its pale Cheeks;
When the Body falls under the Bondage of Corruption, the Souls of Believers Are perfectly freed from the Bondage of Sin. Though it be a Mournful Seedtime to our Flesh, it is sown in corruption, 1 Cor. 15.42. yet it is a Joyful Harvest to the Spirit, for it reaps Everlasting Life, Gal. 6.8. Death, that is in it self, the most terrible thing, hath Colour put into its pale Cheeks;
mortality shall be swallowed up of life, 2 Cor. 5.4. Dead Saints shall be raised, and, in them, Death shall be swallowed up in victory, 1 Cor. 15.54. a Body shall be formed up again;
mortality shall be swallowed up of life, 2 Cor. 5.4. Dead Saints shall be raised, and, in them, Death shall be swallowed up in victory, 1 Cor. 15.54. a Body shall be formed up again;
so the Grave shall lose its Victory, this Body shall be animated, and alive, so Death shall lose its sting, 1 Cor. 15.55. when the Soul bears the Image of Christ in Holiness, 2 Cor. 3. last. and the being in a Glorious Immortality, 1 Cor. 15.49. then we shall be satisfied with his likeness, Psal. 17. last. then Christ will give his Members clear and full Evidences of their Adoption, Rom. 9.23. when their Bodies shall be redeemed from the Bondage of Corruption;
so the Grave shall loose its Victory, this Body shall be animated, and alive, so Death shall loose its sting, 1 Cor. 15.55. when the Soul bears the Image of christ in Holiness, 2 Cor. 3. last. and the being in a Glorious Immortality, 1 Cor. 15.49. then we shall be satisfied with his likeness, Psalm 17. last. then christ will give his Members clear and full Evidences of their Adoption, Rom. 9.23. when their Bodies shall be redeemed from the Bondage of Corruption;
so they shall be made alive in Christ, 1 Cor. 15.21, 22. 11. Christ that is our Righteousness, will be our Judge, Acts 17.31. and will he not clear, and acquit those, that he hath already Justified, Isa. 53.11. Christ now over-looks the Failings of his People, he calls the Church Ʋndefiled, when she confessed her Infirmity, that she Slept, Cant. 5.2. He saith to his Disciples, you have abode with me in my Temptations, Luke 22.28.
so they shall be made alive in christ, 1 Cor. 15.21, 22. 11. christ that is our Righteousness, will be our Judge, Acts 17.31. and will he not clear, and acquit those, that he hath already Justified, Isaiah 53.11. christ now overlooks the Failings of his People, he calls the Church Ʋndefiled, when she confessed her Infirmity, that she Slept, Cant 5.2. He Says to his Disciples, you have Abided with me in my Temptations, Lycia 22.28.
Is it likely, that he who is our Saviour, our Mediator, our Advocate, our Bridegroom, will bring forth to Light all our Sins? Will he not own his own Righteousness imputed to them;
Is it likely, that he who is our Saviour, our Mediator, our Advocate, our Bridegroom, will bring forth to Light all our Sins? Will he not own his own Righteousness imputed to them;
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So our great High-Priest will Crown his Sacrifice and intercession with a Blessing, Matth. 25.34. Come ye Blessed of my Father, Inherit the Kingdom prepared for you from the Foundation of the World.
So our great High-Priest will Crown his Sacrifice and Intercession with a Blessing, Matthew 25.34. Come you Blessed of my Father, Inherit the Kingdom prepared for you from the Foundation of the World.
Add Iniquity to their Iniquity, and let them not come into thy Righteousness, Psal. 69.27. It was the Sin of the Jews, that they Submitted not to the Righteousness of God, Rom. 10.3. and this is inflicted as a suitable punishment;
Add Iniquity to their Iniquity, and let them not come into thy Righteousness, Psalm 69.27. It was the since of the jews, that they Submitted not to the Righteousness of God, Rom. 10.3. and this is inflicted as a suitable punishment;
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1. Such will add Iniquity to Iniquity: as it is expressed in the Psal. 69.27. They will do nothing else but multiply provocations, increase guilt, heighten and inflame Wrath;
1. Such will add Iniquity to Iniquity: as it is expressed in the Psalm 69.27. They will do nothing Else but multiply provocations, increase guilt, heighten and inflame Wrath;
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2. Such as Reject Christ, and his Righteousness, are under the Law as a Covenant, Gal. 4.21. This is their choice, this is their desire, they would be under the Law;
2. Such as Reject christ, and his Righteousness, Are under the Law as a Covenant, Gal. 4.21. This is their choice, this is their desire, they would be under the Law;
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Therefore when the Israelites heard it they could not bear it, but desired that the word should not be spoken to them any more, Heb. 12.19.20. Hereby they confessed their guilt, impotency, insufficiency, and utter despair of keeping the Law, as it ought to be obeyed.
Therefore when the Israelites herd it they could not bear it, but desired that the word should not be spoken to them any more, Hebrew 12.19.20. Hereby they confessed their guilt, impotency, insufficiency, and utter despair of keeping the Law, as it ought to be obeyed.
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because our Flesh is so powerful, and predominant, Rom. 8.3. Moses did only hew, smooth, and plain the Tables, Exod. 34.1. but he did not make them soft, they still remained Stone:
Because our Flesh is so powerful, and predominant, Rom. 8.3. Moses did only hew, smooth, and plain the Tables, Exod 34.1. but he did not make them soft, they still remained Stone:
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Moses did Conquer the utmost Borders, and the out-skirts of Canaan, as the Country of Sihon, and Og the King of Bashan; but did not pierce into the Heart of the Country, and subdue it:
Moses did Conquer the utmost Borders, and the outskirts of Canaan, as the Country of Sihon, and Og the King of Bashan; but did not pierce into the Heart of the Country, and subdue it:
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Proud Hypocrisy, or raging Despair is usually found in Legalists. Though the Israelites heard the Law given by God himself, saw his dreadful, terrible Majesty,
Proud Hypocrisy, or raging Despair is usually found in Legalists. Though the Israelites herd the Law given by God himself, saw his dreadful, terrible Majesty,
and Glory, in the giving of it, yet they presently fell to Idolatry, Exod. 32.1.4, 5, 6. This Idolatry so soon Commited, did shew, that the Law gave no power to obey and fullfil its own Commands.
and Glory, in the giving of it, yet they presently fell to Idolatry, Exod 32.1.4, 5, 6. This Idolatry so soon Committed, did show, that the Law gave no power to obey and fulfil its own Commands.
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yea, though it doth Curse us for our Disobedience to, and Enmity against God, yet, at the same time it Requires us to Love God with all our Heart, Mind, Soul and Strength, Matth. 22.37. 3. The Law, by woful experience, is found to stir up Sin, when it's most pure and Spiritual Commands are urged upon the Conscience:
yea, though it does Curse us for our Disobedience to, and Enmity against God, yet, At the same time it Requires us to Love God with all our Heart, Mind, Soul and Strength, Matthew 22.37. 3. The Law, by woeful experience, is found to stir up since, when it's most pure and Spiritual Commands Are urged upon the Conscience:
This was very strange, and surprizing to Paul, he was decived in this, he thought the Law would have repressed, beaten down, and mortified Sin; but it rather fortified it.
This was very strange, and surprising to Paul, he was deceived in this, he Thought the Law would have repressed, beaten down, and mortified since; but it rather fortified it.
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How would he, as amazed, cry out, How am I deceived, that the water should increase the Fire, that I thought would extinguish it? So, the Law doth not weaken Sin,
How would he, as amazed, cry out, How am I deceived, that the water should increase the Fire, that I Thought would extinguish it? So, the Law does not weaken since,
Death was denounced as the Punishment of those that touched the Mountain, Exod. 19.12.13.21. The people therefore removed, and stood a-far off, Exod. 20.18.
Death was denounced as the Punishment of those that touched the Mountain, Exod 19.12.13.21. The people Therefore removed, and stood afar off, Exod 20.18.
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None of the other Priests, or Worshiping Israelites might enter into the Tabernacle till Atonement was made for their Sins by Aaron the High-Priest, Levit. 16, 17. But after that Sacrifices were Slain, Offered,
None of the other Priests, or Worshipping Israelites might enter into the Tabernacle till Atonement was made for their Sins by Aaron the High-Priest, Levit. 16, 17. But After that Sacrifices were Slave, Offered,
then Moses, Aaron, and Seventy of the Elders of Israel ascended Mount Sinai, and saw the Glory of the God of Israel, Exod. 24.4, 5, 6, 7, 8, 9, 10. These Sacrifices were but Types of Christ 's Death:
then Moses, Aaron, and Seventy of the Elders of Israel ascended Mount Sinai, and saw the Glory of the God of Israel, Exod 24.4, 5, 6, 7, 8, 9, 10. These Sacrifices were but Types of christ is Death:
he died, the Just for the Unjust, to bring us to God, 1 Pet. 3.18. else we are shut out of the Glorious Presence of God, and cut off from all Gracious and Blessed Communion with him. God is not accessible:
he died, the Just for the Unjust, to bring us to God, 1 Pet. 3.18. Else we Are shut out of the Glorious Presence of God, and Cut off from all Gracious and Blessed Communion with him. God is not accessible:
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by the Covenant of Works guilty Creatures are kept off from him. 6. The Law genders to Bondage, Galat. 4.22. a Spirit of Bondage to Fear attends it, Rom. 8.15.
by the Covenant of Works guilty Creatures Are kept off from him. 6. The Law genders to Bondage, Galatians 4.22. a Spirit of Bondage to fear attends it, Rom. 8.15.
and therefore, through the Fear of Death, they are all their Life-time subject to Bondage, Heb. 2.15. the fear of the evil that is future doth embitter to them all present Good.
and Therefore, through the fear of Death, they Are all their Lifetime Subject to Bondage, Hebrew 2.15. the Fear of the evil that is future does embitter to them all present Good.
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this did represent the fiery Throne of God, and his burning Wrath, wherewith, as a Judge, he is Armed, to punish and destroy those that trust in their Works,
this did represent the fiery Throne of God, and his burning Wrath, wherewith, as a Judge, he is Armed, to Punish and destroy those that trust in their Works,
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The sound of the Trumpet, that was exceeding loud, Exod. 19.19. Heb. 12.19. did signifie, that Sinners must be cited to, and presented before the Tribunal of God;
The found of the Trumpet, that was exceeding loud, Exod 19.19. Hebrew 12.19. did signify, that Sinners must be cited to, and presented before the Tribunal of God;
neither can any decline, or avoid appearing before God's Justice-Seat: Yet the Apostle calls this Mount Sinai, a Mountain, that was in it self Tangible,
neither can any decline, or avoid appearing before God's Justice-seat: Yet the Apostle calls this Mount Sinai, a Mountain, that was in it self Tangible,
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When as the Covenant of Grace is a Spiritual, and Invisible Mountain, far above the reach and comprehension, above the sight and ken of a Natural Man. And what did all this Terror, in giving the Law, tend to,
When as the Covenant of Grace is a Spiritual, and Invisible Mountain, Far above the reach and comprehension, above the sighed and ken of a Natural Man. And what did all this Terror, in giving the Law, tend to,
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but to raise a Spirit of Bondage in sinners, and, by Fear, to drive and force sinners to some External Obedience to the Letter of the Law, which yet they perform with Regret and Reluctancy,
but to raise a Spirit of Bondage in Sinners, and, by fear, to drive and force Sinners to Some External obedience to the letter of the Law, which yet they perform with Regret and Reluctancy,
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the Bond-woman and her Son were to be cast out, Galat. 4.20, 21. Gen. 21.8.10. Ismael was not admitted, or allowed to be an Heir with Isaac. He did not Inherit Abraham 's Rich Estate.
the Bondwoman and her Son were to be cast out, Galatians 4.20, 21. Gen. 21.8.10. Ishmael was not admitted, or allowed to be an Heir with Isaac. He did not Inherit Abraham is Rich Estate.
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What are the best things that this World affords? What are Earthly Riches, Honours or Pleasures, compared with an Eternal Happiness? they are but as a few Loaves of Bread, and a Bottle of Water.
What Are the best things that this World affords? What Are Earthly Riches, Honours or Pleasures, compared with an Eternal Happiness? they Are but as a few Loaves of Bred, and a Bottle of Water.
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When Hagar and Ismael were turned out, they wandered in a Wilderness, Gen. 21.14. O what a difference was there between the plenty and abundance of Abraham 's Family,
When Hagar and Ishmael were turned out, they wandered in a Wilderness, Gen. 21.14. O what a difference was there between the plenty and abundance of Abraham is Family,
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and the wants of a Barren Wilderness? The World it self is but a Wilderness, compared with the Paradise of God, Revel. 2.7. A Legal state under the Covenant of Works, What is it but a wretched Barren Wilderness? In our flesh dwells no good, Rom. 7.18. and therefore the Law promises us no good.
and the Wants of a Barren Wilderness? The World it self is but a Wilderness, compared with the Paradise of God, Revel. 2.7. A Legal state under the Covenant of Works, What is it but a wretched Barren Wilderness? In our Flesh dwells no good, Rom. 7.18. and Therefore the Law promises us no good.
yet his Eye-sight did not decay, neither did his Natural Force and Vigour abate, Deut. 34.9. This seems to point at the Perpetual Strength and standing Obligation of the Law.
yet his Eyesight did not decay, neither did his Natural Force and Vigour abate, Deuteronomy 34.9. This seems to point At the Perpetual Strength and standing Obligation of the Law.
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It is dreadful to be under the Law, tho' some inconsiderately desire to be under it, Gal. 4.21. Dr. Addison, in his Book of the Customs of the Jews in Barbary, cap. 2. tells us of a proud Jew that said, He would stand upon his own Legs:
It is dreadful to be under the Law, though Some inconsiderately desire to be under it, Gal. 4.21. Dr. Addison, in his Book of the Customs of the jews in Barbary, cap. 2. tells us of a proud Jew that said, He would stand upon his own Legs:
How many are there of the same mind with this Insolent and Ignorant Rabbi? But those that stick to the Covenant of Works do put on themselves a Yoke, Acts 15.10. that they are never able to bear:
How many Are there of the same mind with this Insolent and Ignorant Rabbi? But those that stick to the Covenant of Works do put on themselves a Yoke, Acts 15.10. that they Are never able to bear:
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when he doth mark your Iniquities? Psal. 130.3. Can your hands be strong? Can your hearts endure in the day that God shall have to do with you? Ezek. 22.14. and contend with you? Job 9.3. Tho' you are now secure, Will not your Peace then end in War? Your Calm issue in a Storm? your present silence terminate in the Loud Thunder of Wrath and Vengeance.
when he does mark your Iniquities? Psalm 130.3. Can your hands be strong? Can your hearts endure in the day that God shall have to do with you? Ezekiel 22.14. and contend with you? Job 9.3. Though you Are now secure, Will not your Peace then end in War? Your Cam issue in a Storm? your present silence terminate in the Loud Thunder of Wrath and Vengeance.
God can take no Good out of his Treasury to give you in Mercy, Hos. 14.2. These two things are joyned together to take away Iniquity, and make Good that which our Translators have rendred, Receive us graciously, it is in the Original NONLATINALPHABET, and take Good; that is, take it out of thy Treasury to bestow it on us.
God can take no Good out of his Treasury to give you in Mercy, Hos. 14.2. These two things Are joined together to take away Iniquity, and make Good that which our Translators have rendered, Receive us graciously, it is in the Original, and take Good; that is, take it out of thy Treasury to bestow it on us.
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it separates between God and us, and hinders Good things from us, Isa. 59.2. Jer. 5.25. Do any find a Drought of Mercy, a Famin of Blessings, let them thank their Iniquities for it? these are the great Impediment, the grand obstruction of Good things.
it separates between God and us, and hinders Good things from us, Isaiah 59.2. Jer. 5.25. Do any find a Drought of Mercy, a Famine of Blessings, let them thank their Iniquities for it? these Are the great Impediment, the grand obstruction of Good things.
before his Ear is opened to his Prayer, as regarding and approving it: It may seem a strange expression, that God's eye should be open to a Supplication,
before his Ear is opened to his Prayer, as regarding and approving it: It may seem a strange expression, that God's eye should be open to a Supplication,
yet this phrase is used, 1 Kings 8.52. It intimates, that God's eye must first be opened on the Person, before his ear is opened and enclined to hear his Prayer.
yet this phrase is used, 1 Kings 8.52. It intimates, that God's eye must First be opened on the Person, before his ear is opened and inclined to hear his Prayer.
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neither will I accept an Offering at your band, Mal. 1.10. 5. All their Blessings are Cursed to them, Mal. 2.2. Their prosperity doth destroy them, Prov. 1.32. Honour heightens their Pride;
neither will I accept an Offering At your band, Malachi 1.10. 5. All their Blessings Are Cursed to them, Malachi 2.2. Their Prosperity does destroy them, Curae 1.32. Honour heightens their Pride;
Cares and Lusts are as Thorns that choak the good Seed of the Word, and hinder it from bringing any Fruit to perfection, Matth. 13.22. The Pleasures of the World do fuel their Lusts, increase their Sensuality, and exceedingly Carnalize their Minds and Affections.
Cares and Lustiest Are as Thorns that choke the good Seed of the Word, and hinder it from bringing any Fruit to perfection, Matthew 13.22. The Pleasures of the World do fuel their Lustiest, increase their Sensuality, and exceedingly Carnalize their Minds and Affections.
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God's Holiness loathes them as unclean, God's Justice hates them as Rebels and Enemies, that press all the Creatures to take up Arms against their Maker;
God's Holiness Loathes them as unclean, God's justice hates them as Rebels and Enemies, that press all the Creatures to take up Arms against their Maker;
but they themselves are Volunteers in this wicked Warfare. Infinite Wisedom doth devise devices against them, Jer. 18.11. doth invent meanes to punish, and destroy them;
but they themselves Are Volunteers in this wicked Warfare. Infinite Wisdom does devise devices against them, Jer. 18.11. does invent means to Punish, and destroy them;
His Bowels be shut, his Heart be hardened against their misery. They shall never see the Light, Psal. 49.19. They shall never see Life, John 3. last. They shall never tast of Christ 's Supper, Luke 14.24. Worms that die shall prey on their Bodies, the worm that never dies shall feed on their Souls.
His Bowels be shut, his Heart be hardened against their misery. They shall never see the Light, Psalm 49.19. They shall never see Life, John 3. last. They shall never taste of christ is Supper, Lycia 14.24. Worms that die shall prey on their Bodies, the worm that never die shall feed on their Souls.
They bode no good to themselves at their departure out of this World. God the great Creditor Records their debts, and Conscience, his Officer, doth sometimes charge them, and arrest their Souls:
They bode no good to themselves At their departure out of this World. God the great Creditor Records their debts, and Conscience, his Officer, does sometime charge them, and arrest their Souls:
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Legalists are still questioning, and asking, Who shall descend into the Deep, to satisfy them? That the Gates of Hell are shut, that they shall not enter by,
Legalists Are still questioning, and asking, Who shall descend into the Deep, to satisfy them? That the Gates of Hell Are shut, that they shall not enter by,
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Or, they inquire, Who shall ascend up to Heaven, to assure them that the Doer of Heaven is open, to let them into Glory? Rom. 10.6, 7. They have still perplexed minds,
Or, they inquire, Who shall ascend up to Heaven, to assure them that the Doer of Heaven is open, to let them into Glory? Rom. 10.6, 7. They have still perplexed minds,
How often are Sinners terribly awakened, and alarm'd when Death looks them in the Face? O! what a bitter cry of Destruction do they then lift up, Isa. 15.5. All their Sins (as the adversaries of Zion once did) Lam. 1.31. do overtake them between the Straits, when they walk through the narrow Valley of the shadow of death;
How often Are Sinners terribly awakened, and alarmed when Death looks them in the Face? OH! what a bitter cry of Destruction do they then lift up, Isaiah 15.5. All their Sins (as the Adversaries of Zion once did) Lam. 1.31. do overtake them between the Straits, when they walk through the narrow Valley of the shadow of death;
they must stand before the Judgement Seat of Christ, Rom. 14.10. yet cannot stand in the Judgement, Psal. 1.5. They must appear before that Tribunal, Cor. 5.10. where yet they cannot Confidently, or Comfortably appear, 1 Pet. 4.18. They dread the next step they shall take, when out of the Body:
they must stand before the Judgement Seat of christ, Rom. 14.10. yet cannot stand in the Judgement, Psalm 1.5. They must appear before that Tribunal, Cor. 5.10. where yet they cannot Confidently, or Comfortably appear, 1 Pet. 4.18. They dread the next step they shall take, when out of the Body:
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None of them are blotted out, or passed over. God hath Sworn by himself he will never forget any of them, Amos 8.7. God will open the Treasury of his Wrath, and shut up the Bowels of his Mercy;
None of them Are blotted out, or passed over. God hath Sworn by himself he will never forget any of them, Amos 8.7. God will open the Treasury of his Wrath, and shut up the Bowels of his Mercy;
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God will enter into Judgement with Sinners, and stand up to plead against them, Isa. 3.13, 14. Delinquents must appear, Criminals must be brought unto Judgement, Eccles. 11.9.
God will enter into Judgement with Sinners, and stand up to plead against them, Isaiah 3.13, 14. Delinquents must appear, Criminals must be brought unto Judgement, Eccles. 11.9.
so the Gracious Countenance of God will be Eternally Eclypsed towards Sinners. Christ met with Affronts, Indignities, Blowes before the Tribunal of Men;
so the Gracious Countenance of God will be Eternally Eclipsed towards Sinners. christ met with Affronts, Indignities, Blows before the Tribunal of Men;
So Sinners shall not obtain a drop to cool their scorched tongues, Luke 16.22, 23, 24, 25. As the Waters did persue all, that were out of the Ark, till they were drowned;
So Sinners shall not obtain a drop to cool their scorched tongues, Lycia 16.22, 23, 24, 25. As the Waters did pursue all, that were out of the Ark, till they were drowned;
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So, Sin shall hunt, persue, find out and overtake Sinners for their Eternal Destruction, Psal. 140.11. Ezek. 35.63. Numb. 2.23. All that is grateful, and sweet in the being of Sinners shall be consumed;
So, since shall hunt, pursue, find out and overtake Sinners for their Eternal Destruction, Psalm 140.11. Ezekiel 35.63. Numb. 2.23. All that is grateful, and sweet in the being of Sinners shall be consumed;
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So that Sinners would rather sleep in the dust for ever, than to have a Resurection to Condemnation, John 5.28. and had rather be annihilated, than suffer the Vengeance of Eternal Fire.
So that Sinners would rather sleep in the dust for ever, than to have a Resurrection to Condemnation, John 5.28. and had rather be annihilated, than suffer the Vengeance of Eternal Fire.
If departing Souls did see whither they were going, and know what they must suffer, Would not their Chambers sound with these dreadful words? We must dwell with Everlasting Fire!
If departing Souls did see whither they were going, and know what they must suffer, Would not their Chambers found with these dreadful words? We must dwell with Everlasting Fire!
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8. It is bad not to have Christ to be our Righteousness; if we consider how many foolish devices sinners seek out to quiet and ease their Consciences;
8. It is bade not to have christ to be our Righteousness; if we Consider how many foolish devices Sinners seek out to quiet and ease their Consciences;
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and yet, by all these, they do but delude and cheat their Souls. Some Fast often, eat course Food, wear Hair-cloth, Whip themselves severely, lie on the Ground.
and yet, by all these, they do but delude and cheat their Souls. some Fast often, eat course Food, wear Haircloth, Whip themselves severely, lie on the Ground.
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How woful is the Case of some ignorant Protestants, of the blind Papists, of the deluded Jews, the deceived Mahumetans and Heathens? Papists think, by severity,
How woeful is the Case of Some ignorant Protestants, of the blind Papists, of the deluded jews, the deceived Mahumetans and heathens? Papists think, by severity,
if they see a fish in the water, they will shake themselves, and, as it were, endeavour to unlade their sins on the Fish, that he may swim away with them.
if they see a Fish in the water, they will shake themselves, and, as it were, endeavour to unladen their Sins on the Fish, that he may swim away with them.
Some of the Jews, as Buxtorf relates in his Synagoga Judaica, do offer this Cock to the Devil to Bribe him, that he may not Accuse them, or hinder their Prayers.
some of the jews, as Buxtorf relates in his Synagoga Judaica, do offer this Cock to the devil to Bribe him, that he may not Accuse them, or hinder their Prayers.
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Yet these things do not quiet the Minds of the Jews; but, when they come to die, they Pray to God, That their Death may be the Expiation of all their Sins.
Yet these things do not quiet the Minds of the jews; but, when they come to die, they Pray to God, That their Death may be the Expiation of all their Sins.
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The Bannians, in the East-Indies, are Baptized in the River Ganges, for the cleansing away of their Sins (as Mr. Lord relates in his History) some do bring the Dead Bodies of their Friends ten days Journey,
The Bannians, in the East indies, Are Baptised in the River Ganges, for the cleansing away of their Sins (as Mr. Lord relates in his History) Some do bring the Dead Bodies of their Friends ten days Journey,
this they do, as they pretend, to Expiate Adam 's Sin, in eating of the Forbidden Fruit. These things Tavernier Relates in the History of his Travels in the East-Indies. The Mahometans do Fast, go on Pilgrimage to Mecha, to Mahomet 's Tomb;
this they do, as they pretend, to Expiate Adam is since, in eating of the Forbidden Fruit. These things Tavernier Relates in the History of his Travels in the East indies. The Mahometans do Fast, go on Pilgrimage to Mecha, to Mahomet is Tomb;
we must not, as Hypocrites, only look at the Eye, Judgements and Praise of Men, Luke 16.15. Ye are they which justifie your selves before Men, sought honour one of another, John 5.44. but it is to God that you stand or fall; he weigheth Spirits, Prov. 16.2. He searcheth the heart, and trieth the reins, Jer. 17.10. Men may commend a fair Shew, a Beautiful Tomb of out-side Religion, when God seeth the Dead Souls and rotten hearts that is underneath, Mat. 23.27. Acquaint your selves with the Holiness, Purity and Justice of God;
we must not, as Hypocrites, only look At the Eye, Judgments and Praise of Men, Lycia 16.15. You Are they which justify your selves before Men, sought honour one of Another, John 5.44. but it is to God that you stand or fallen; he weigheth Spirits, Curae 16.2. He Searches the heart, and trieth the reins, Jer. 17.10. Men may commend a fair Show, a Beautiful Tomb of outside Religion, when God sees the Dead Souls and rotten hearts that is underneath, Mathew 23.27. Acquaint your selves with the Holiness, Purity and justice of God;
He takes pleasure in Uprightness, he hates Iniquity, the Foolish shall not stand in his sight, Evil shall not dwell with him, Psal. 5.45. An Hypocrite shall not come before him, Job 13.16. He will not clear the Guilty, Exod. 34.61.17. or Justifie the Wicked, Prov. 17.15. He not only weighs the Actions, 1 Sam. 23. but he also weighs the Spirits of Men, Prov. 16.2. He hath Eyes that are exceeding pure, Hab. 1.13. His eyes also are as a flame of Fire, Revel. 2.18. to espy the secret filth of Hypocrites.
He Takes pleasure in Uprightness, he hates Iniquity, the Foolish shall not stand in his sighed, Evil shall not dwell with him, Psalm 5.45. an Hypocrite shall not come before him, Job 13.16. He will not clear the Guilty, Exod 34.61.17. or Justify the Wicked, Curae 17.15. He not only weighs the Actions, 1 Sam. 23. but he also weighs the Spirits of Men, Curae 16.2. He hath Eyes that Are exceeding pure, Hab. 1.13. His eyes also Are as a flame of Fire, Revel. 2.18. to espy the secret filth of Hypocrites.
The Righteous Judge of the World cannot be blinded, will not be Bribed or Byassed: Shall I count them pure with the wicked Ballances? Micaah 6.11. Should I receive comfort in these corrupt, Idolatrous Services? Isa. 57.6. God will not pervert Judgment, accept or approve what Sinners would impose, and obtrude upon him.
The Righteous Judge of the World cannot be blinded, will not be Bribed or Biased: Shall I count them pure with the wicked Balances? Micah 6.11. Should I receive Comfort in these corrupt, Idolatrous Services? Isaiah 57.6. God will not pervert Judgement, accept or approve what Sinners would impose, and obtrude upon him.
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Will God allow a Faulty and Defective Righteousness? Will he admit, and impute it for a Full, Perfect and Satisfactory Righteousness? Will any other Righteousness but our Saviour Christ 's please God's Eye, weigh in his Ballance,
Will God allow a Faulty and Defective Righteousness? Will he admit, and impute it for a Full, Perfect and Satisfactory Righteousness? Will any other Righteousness but our Saviour christ is please God's Eye, weigh in his Balance,
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2. Study the Purity, Spirituality, and Perfection of the Law of God. The Law of the Lord is perfect, Psal. 19.7. The Word of God is very pure, Psal. 119.140. The Commandment is exceeding broad, Psal. 119.96.
2. Study the Purity, Spirituality, and Perfection of the Law of God. The Law of the Lord is perfect, Psalm 19.7. The Word of God is very pure, Psalm 119.140. The Commandment is exceeding broad, Psalm 119.96.
We cannot say we have found out the utmost of Duty that the Law requires, or the utmost of that Transgression and Iniquity that the Law forbids and condemns:
We cannot say we have found out the utmost of Duty that the Law requires, or the utmost of that Transgression and Iniquity that the Law forbids and condemns:
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it obliges to the height, of Love to God, and forbids the least and lowest Lust to the prejudice of Men, Matth. 22.37, 39. Rom. 7.7. The first and last Commands do eminently discover the admirable purity, and perfection of the Law of God:
it obliges to the height, of Love to God, and forbids the least and lowest Lust to the prejudice of Men, Matthew 22.37, 39. Rom. 7.7. The First and last Commands doe eminently discover the admirable purity, and perfection of the Law of God:
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By the Law is the Knowledge of our Sin, not of our Righteousness, Rom. 3.20. It discovers nothing but Sin in us, shuts up all of ours under Sin, Gal. 3.22. all the inward Operations of our Souls, and all the Outward Acts of our Bodies it Condemns:
By the Law is the Knowledge of our since, not of our Righteousness, Rom. 3.20. It discovers nothing but since in us, shuts up all of ours under since, Gal. 3.22. all the inward Operations of our Souls, and all the Outward Acts of our Bodies it Condemns:
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and seek for a Redeemer to open our Prison-door, and give Liberty to our Souls, Isa. 42.7. Isa. 49.9. Isa. 61.1. The Law, if rightly understood, drives us from it self.
and seek for a Redeemer to open our Prison-door, and give Liberty to our Souls, Isaiah 42.7. Isaiah 49.9. Isaiah 61.1. The Law, if rightly understood, drives us from it self.
or deter them from coming near to him, Exod. 34.30, 32, 33. So, that Glorious Purity and Holiness, that Impartial and Severe Justice, that shines in the Face of the Law, should drive us from Resting in,
or deter them from coming near to him, Exod 34.30, 32, 33. So, that Glorious Purity and Holiness, that Impartial and Severe justice, that shines in the Face of the Law, should drive us from Resting in,
Shall the Law, that was intended but for a School-Master, to direct us unto Christ, (Gal. 3.24.) be made a Father, to give us an Inheritance of Righteousness? But how many have grosly erred,
Shall the Law, that was intended but for a School-Master, to Direct us unto christ, (Gal. 3.24.) be made a Father, to give us an Inheritance of Righteousness? But how many have grossly erred,
neither at any time have I transgressed thy word, Luke 15.28. Paul, when a Pharisee, thought himself, as touching the Righteousness of the Law, to be blameless, Phil. 3.6. These accounted themselves to be such Just Men, that they needed no Repentance, Luke 15.7. To these the Gospel is Foolishness, 1 Cor. 2.14.
neither At any time have I transgressed thy word, Lycia 15.28. Paul, when a Pharisee, Thought himself, as touching the Righteousness of the Law, to be blameless, Philip 3.6. These accounted themselves to be such Just Men, that they needed no Repentance, Lycia 15.7. To these the Gospel is Foolishness, 1 Cor. 2.14.
or Captives? How doth the Papists at this day pervert, and corrupt the Law of God? they call the most Spiritual part of it, not a Command, but a Counsel:
or Captives? How does the Papists At this day pervert, and corrupt the Law of God? they call the most Spiritual part of it, not a Command, but a Counsel:
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Thus Men do at this day by their Corrupt Glosses, False Distinctions, Perverse Interpretations of the Law of God, Undermine its Purity, Spirituality and Perfection;
Thus Men do At this day by their Corrupt Glosses, False Distinctions, Perverse Interpretations of the Law of God, Undermine its Purity, Spirituality and Perfection;
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3. Come to, and descend into your selves, that you may find out that evil Treasure, that Root of Bitterness, that Fountain of Iniquity, that is in your selves.
3. Come to, and descend into your selves, that you may find out that evil Treasure, that Root of Bitterness, that Fountain of Iniquity, that is in your selves.
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And can we find that in our selves, that Abraham could not find in himself? Rom. 4.1, 2. If we cannot find Righteousness in our selves, do we not need to be found in Christ, Phil. 3.9.
And can we find that in our selves, that Abraham could not find in himself? Rom. 4.1, 2. If we cannot find Righteousness in our selves, do we not need to be found in christ, Philip 3.9.
To stay, and trust on that Righteousness which is of God by the Faith of Christ, we must desire God (as Luther saith) not only to turn away his Eyes from our Sins, but also from our Services;
To stay, and trust on that Righteousness which is of God by the Faith of christ, we must desire God (as Luther Says) not only to turn away his Eyes from our Sins, but also from our Services;
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God threatens the Jews to spread the dung of their Solemn Feasts on their faces, Mal. 2.3. The Beasts that were brought into the Courts of the Temple on the Feast-days, did dung in them.
God threatens the jews to spread the dung of their Solemn Feasts on their faces, Malachi 2.3. The Beasts that were brought into the Courts of the Temple on the Feast-days, did dung in them.
Perhaps Paul may allude to this expression, when he accounts his own Righteousness and priviledges to be but Dung, there is some of the Dung of the Old Man that is vented in,
Perhaps Paul may allude to this expression, when he accounts his own Righteousness and privileges to be but Dung, there is Some of the Dung of the Old Man that is vented in,
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If we stay abroad, do not fly to, and House our selves in Christ, a storm of Fire and Brimstone will be Rained on us, Psal. 11.6. We needed Christ 's Death on Earth, and we want his Intercession in Heaven, that the Iniquity of our Holy things may not be charged on us for our Condemnation and destruction.
If we stay abroad, do not fly to, and House our selves in christ, a storm of Fire and Brimstone will be Reigned on us, Psalm 11.6. We needed christ is Death on Earth, and we want his Intercession in Heaven, that the Iniquity of our Holy things may not be charged on us for our Condemnation and destruction.
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How prone are presumptuous Sinners to give God the lie? He saith, There is no peace to the Wicked, Isa. 48. last. yet Sinners do promise themselves peace,
How prove Are presumptuous Sinners to give God the lie? He Says, There is no peace to the Wicked, Isaiah 48. last. yet Sinners do promise themselves peace,
though they walk in the Imaginations of their own evil Hearts, Deut. 29.19. God saith of an ungodly Man, That his eyes shall see his Destruction, and he shall drink of the Wrath of the Almighty, Job 21.20. yet he flattereth himself with vain hopes, as those, Jer. 5.12. Evil shall not come on us, neither shall we see Sword or Famin.
though they walk in the Imaginations of their own evil Hearts, Deuteronomy 29.19. God Says of an ungodly Man, That his eyes shall see his Destruction, and he shall drink of the Wrath of the Almighty, Job 21.20. yet he Flattereth himself with vain hope's, as those, Jer. 5.12. Evil shall not come on us, neither shall we see Sword or Famine.
How dreadful is it when a Spiritual Lethargy is added to other diseases? and NONLATINALPHABET, the Spirit of slumber falls on Men, Rom. 11.8. Some conceive that the Apostle alludes to those that are bit wit an Asp;
How dreadful is it when a Spiritual Lethargy is added to other diseases? and, the Spirit of slumber falls on Men, Rom. 11.8. some conceive that the Apostle alludes to those that Are bit wit an Asp;
And how long was he dumb? it was till Jerusalem was taken, and smitten, Ezek. 33.21, 22. It was but the Evening before a Messenger came with these bad tidings, that Ezekiel 's mouth was opened,
And how long was he dumb? it was till Jerusalem was taken, and smitten, Ezekiel 33.21, 22. It was but the Evening before a Messenger Come with these bad tidings, that Ezekielem is Mouth was opened,
Sin lies at the door, if not sooner, it will arrest thy Soul when it goes out of the Body, Gen. 4.7. Solomon saith, That he that rolleth a Stone it shall return upon him, Prov. 26.27.
since lies At the door, if not sooner, it will arrest thy Soul when it Goes out of the Body, Gen. 4.7. Solomon Says, That he that rolleth a Stone it shall return upon him, Curae 26.27.
Sinners shall know, to their cost, that God hath not said in vain, That he would poure out his Fury on them, Ezek. 6.10. The day of Vengeance is in God's Heart, Isa. 63.4. The Cup of Fury is in his Hand, Psal. 75.8.
Sinners shall know, to their cost, that God hath not said in vain, That he would pour out his Fury on them, Ezekiel 6.10. The day of Vengeance is in God's Heart, Isaiah 63.4. The Cup of Fury is in his Hand, Psalm 75.8.
Though there be a mixture of all fatal and deadly ingredients, yet it is without any mixture of Mercy, Rev. 14.10. The storm of Vengeance hangs over the Heads of Sinners.
Though there be a mixture of all fatal and deadly ingredients, yet it is without any mixture of Mercy, Rev. 14.10. The storm of Vengeance hangs over the Heads of Sinners.
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Though it is said, that now God's Judgments are far above out of the sight of Sinners, Psal. 10.5. yet they shall be so visible, that their eyes shall see their Destruction, Job 21 20. thy breath is in thy Nostrils, Isa. 2. last. and may soon go forth;
Though it is said, that now God's Judgments Are Far above out of the sighed of Sinners, Psalm 10.5. yet they shall be so visible, that their eyes shall see their Destruction, Job 21 20. thy breath is in thy Nostrils, Isaiah 2. last. and may soon go forth;
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As the Israelites slighted the Bread that God gave them from Heaven, did account it as no Bread, Numb. 21.5. There is no Bread; and then they call it light Bread; as if there were nothing solid in it;
As the Israelites slighted the Bred that God gave them from Heaven, did account it as no Bred, Numb. 21.5. There is no Bred; and then they call it Light Bred; as if there were nothing solid in it;
and brought forth by our selves, to be the only substantial and valuable Righteousness; but the Spiritual-minded (as Paul ) do account the Righteousness of God;
and brought forth by our selves, to be the only substantial and valuable Righteousness; but the Spiritual-minded (as Paul) do account the Righteousness of God;
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and my Blood is drink indeed, John 6.55. This is the true Bread, John 6.32. 6. Beg the Spirit to convince thee of sin, John 16.8, 9. to cut thy stock, that the Graft of the Free Promise of Righteousness may be let into thy heart, to raise a Storm in thy Soul, that all thy Carnal Confidence and Fleshly Righteousness may be Ship-wrackt.
and my Blood is drink indeed, John 6.55. This is the true Bred, John 6.32. 6. Beg the Spirit to convince thee of since, John 16.8, 9. to Cut thy stock, that the Grafted of the Free Promise of Righteousness may be let into thy heart, to raise a Storm in thy Soul, that all thy Carnal Confidence and Fleshly Righteousness may be Shipwrecked.
Our Heaven of Religion, and our Earth of Morality must be shaken to pieces, before we will come to Christ, Hag. 2.6, 7. we must see our selves cast away,
Our Heaven of Religion, and our Earth of Morality must be shaken to Pieces, before we will come to christ, Hag. 2.6, 7. we must see our selves cast away,
and to make Reconciliation for Iniquity. God Pardons, but it is through Christ: He remembers Iniquity no more, Jer. 31.34. but it is because the clean Water of Christ 's Blood is sprinkled upon us, Ezek. 36.25.
and to make Reconciliation for Iniquity. God Pardons, but it is through christ: He remembers Iniquity no more, Jer. 31.34. but it is Because the clean Water of christ is Blood is sprinkled upon us, Ezekiel 36.25.
we are not Justified by what we find in our selves, but by what we know in Christ, Is. 53.11. not by what we have done, but by what the Lord Jesus Christ hath suffered.
we Are not Justified by what we find in our selves, but by what we know in christ, Is. 53.11. not by what we have done, but by what the Lord jesus christ hath suffered.
Christ 's Obedience and Righteousness is contradistinguished from, and opposed to our Inherent Righteousness, Phil. 3.8, 9. we are not to stay in our selves,
christ is obedience and Righteousness is contradistinguished from, and opposed to our Inherent Righteousness, Philip 3.8, 9. we Are not to stay in our selves,
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The Man that brought a Sacrifice, was to lay his hand on the head of it, Levit. 1.4. The Hebrew word NONLATINALPHABET, is rendred Fulciet, he shall, prop up his hand, by leaning strongly on the Head of the Sacrifice:
The Man that brought a Sacrifice, was to lay his hand on the head of it, Levit. 1.4. The Hebrew word, is rendered Fulciet, he shall, prop up his hand, by leaning strongly on the Head of the Sacrifice:
We must therefore greedily catch at, and strongly take hold of the Righteousness of Christ. It is said of the Gentiles, NONLATINALPHABET, Took hold of the Righteousness that is by Faith,
We must Therefore greedily catch At, and strongly take hold of the Righteousness of christ. It is said of the Gentiles,, Took hold of the Righteousness that is by Faith,
So Faith will not establish our hearts, if it doth not penetrate, and pierce deep into Christ. We must Marry Jesus Christ, 2 Cor. 11.2. that he may spread his Skirt over us, Ezek. 16.8. and cover our Nakedness:
So Faith will not establish our hearts, if it does not penetrate, and pierce deep into christ. We must Marry jesus christ, 2 Cor. 11.2. that he may spread his Skirt over us, Ezekiel 16.8. and cover our Nakedness:
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as we partake of the Vital Sap of Christ for our Sanctification, so we feed on the Food of Christ, his Active and Passive Obedience, for our Justification.
as we partake of the Vital Sap of christ for our Sanctification, so we feed on the Food of christ, his Active and Passive obedience, for our Justification.
We have a Mountain of Pride, and Carnal Confidence that must be levelled, Isa. 40.4. Men are naturally so high and stout, that they are not willing to stoop, submit,
We have a Mountain of Pride, and Carnal Confidence that must be leveled, Isaiah 40.4. Men Are naturally so high and stout, that they Are not willing to stoop, submit,
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But did they not receive Bread in a more easie way? Was it not Rained down from Heaven on them? yet they speak as if they had rather to go to Plow, Sow, earn and get their Bread by their own Labour,
But did they not receive Bred in a more easy Way? Was it not Reigned down from Heaven on them? yet they speak as if they had rather to go to Blow, Sow, earn and get their Bred by their own Labour,
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than to receive it of God's free gift. God is said to humble them, and feed them with Manna, Deut. 8.3. they did not get their Bread by the Sweat of their Face, but received it as a daily Almes from God;
than to receive it of God's free gift. God is said to humble them, and feed them with Manna, Deuteronomy 8.3. they did not get their Bred by the Sweat of their Face, but received it as a daily Alms from God;
and, in this sense, God humbled them, when he fed them with Manna. Proud Sinners, (like the Israelites ) had rather Plow, Sow, raise Bread and Righteousness out of themselves,
and, in this sense, God humbled them, when he fed them with Manna. Proud Sinners, (like the Israelites) had rather Blow, Sow, raise Bred and Righteousness out of themselves,
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But this Tympany of Pride must be prickt, our Rags, our Figleaves, our Plaisters must be pluckt away, that our Shame, Nakedness and Sores may appear.
But this Tympany of Pride must be pricked, our Rags, our Fig leaves, our Plasters must be plucked away, that our Shame, Nakedness and Sores may appear.
We must come to God in the most humble way to beg an Alms, and sue for the gift of Righteousness, Rom. 5.17. we must not boast of any Righteousness, or plead any Works of ours;
We must come to God in the most humble Way to beg an Alms, and sue for the gift of Righteousness, Rom. 5.17. we must not boast of any Righteousness, or plead any Works of ours;
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2. We must Repent, and turn from Sin. If thou wilt not renounce the filth and dominion of sin, God may justly retain the Guilt of it, and bind it on thee.
2. We must repent, and turn from Sin. If thou wilt not renounce the filth and dominion of since, God may justly retain the Gilded of it, and bind it on thee.
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Ephraim said, When he Repented, he bear on him the Reproach of his Youth, Jer. 31.19. We must take our fins to us, charge and bind them on us, before Jesus Christ will put them away:
Ephraim said, When he Repented, he bear on him the Reproach of his Youth, Jer. 31.19. We must take our fins to us, charge and bind them on us, before jesus christ will put them away:
if we see but little evil that we have committed, we shall account that God had but few Faults of ours to lay on Jesus Christ; and so we shall make light of Christ 's Sorrows and Sufferings.
if we see but little evil that we have committed, we shall account that God had but few Faults of ours to lay on jesus christ; and so we shall make Light of christ is Sorrows and Sufferings.
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and to destroy Iniquity, 1 John 38. yet it is not Repentance, but Faith, that receives God's Gift and Christ 's Righteousness, Rom. 5.17. Acts 26.18. yea, Repentance being Christ 's Gift, Doth not Faith receive it? Some say, there cannot be a Fiducial act of Faith before Repentance.
and to destroy Iniquity, 1 John 38. yet it is not Repentance, but Faith, that receives God's Gift and christ is Righteousness, Rom. 5.17. Acts 26.18. yea, Repentance being christ is Gift, Does not Faith receive it? some say, there cannot be a Fiducial act of Faith before Repentance.
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And is not this a Fiducial Act of Faith? Can we trust on Christ for any Spiritual Grace or Good, till we trust on the Righteousness of Christ, by which we procured and receive all good things. 2d.
And is not this a Fiducial Act of Faith? Can we trust on christ for any Spiritual Grace or Good, till we trust on the Righteousness of christ, by which we procured and receive all good things. 2d.
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yet God compares the Rejection of his People, to that which is to us impossible, Jer. 31.37. Thus saith the Lord, If Heaven above can be measured, and the foundations of the Earth be searched out beneath, I will also cast off the Seed of Israel for all that they have done, saith the Lord.
yet God compares the Rejection of his People, to that which is to us impossible, Jer. 31.37. Thus Says the Lord, If Heaven above can be measured, and the foundations of the Earth be searched out beneath, I will also cast off the Seed of Israel for all that they have done, Says the Lord.
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O! how wonderful is this? that when the Reception of Sinners might have been compared to things impossible, their Rejection is compared with things impossible to us.
OH! how wondered is this? that when the Reception of Sinners might have been compared to things impossible, their Rejection is compared with things impossible to us.
when we put it on, we should break out into the sweetest Songs, and highest Praises of God and Christ: Meditate seriously on these following particulars;
when we put it on, we should break out into the Sweetest Songs, and highest Praises of God and christ: Meditate seriously on these following particulars;
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And this is the very season, and time, when this Scripture should be most eminently fulfilled, that Jehovah should be called our Righteousness. The excellency of Christ 's Obedience,
And this is the very season, and time, when this Scripture should be most eminently fulfilled, that Jehovah should be called our Righteousness. The excellency of christ is obedience,
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we are plainly told that Christ hath condemned Sin, Rom. 8.3. and that God Justifies the ungodly, because Christ Died for them, Rom. 4.5. Rom. 5.6. Not only Sins are blotted out, Isa. 43.5. but Names are written in Heaven, Luke 10.20. Things were more dark in the times of the Law, though God promised remission of Sins;
we Are plainly told that christ hath condemned since, Rom. 8.3. and that God Justifies the ungodly, Because christ Died for them, Rom. 4.5. Rom. 5.6. Not only Sins Are blotted out, Isaiah 43.5. but Names Are written in Heaven, Lycia 10.20. Things were more dark in the times of the Law, though God promised remission of Sins;
yet there was a daily remembrance of Sin in the Sacrifices Offered up, Heb. 10.3. The day of the Law was God's forbearing time, Rom. 3.25. but the day of the Gospel was Christ ' bearing time, 1 Pet. 2.24. Who himsel bare our Sins in his own Body on the Tree And Christ did so bear them, that he did bear them away.
yet there was a daily remembrance of since in the Sacrifices Offered up, Hebrew 10.3. The day of the Law was God's forbearing time, Rom. 3.25. but the day of the Gospel was christ ' bearing time, 1 Pet. 2.24. Who himself bore our Sins in his own Body on the Tree And christ did so bear them, that he did bear them away.
2. That we are Justified freely by God's Grace, Rom. 3 24. O! what a wonder is this that we that were called Transgressors from the Womb, Isa. 48.8. should call Jehovah our Righteousness to Eternity;
2. That we Are Justified freely by God's Grace, Rom. 3 24. OH! what a wonder is this that we that were called Transgressors from the Womb, Isaiah 48.8. should call Jehovah our Righteousness to Eternity;
That we that have not wrought Righteousness, yet should be made the Righteousness of God in Christ, 2 Cor. 5.21. That we should be Justified without the Law! Rom. 3.21. That our Sins, that are our own, should not be imputed, but that the Righteousness, that is not our own should be imputed.
That we that have not wrought Righteousness, yet should be made the Righteousness of God in christ, 2 Cor. 5.21. That we should be Justified without the Law! Rom. 3.21. That our Sins, that Are our own, should not be imputed, but that the Righteousness, that is not our own should be imputed.
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There is much in our Hearts and Lives, that is Odious and Abominable before God, only it is hid and covered, Psal. 32.1, 2. We have contracted a vast debt,
There is much in our Hearts and Lives, that is Odious and Abominable before God, only it is hid and covered, Psalm 32.1, 2. We have contracted a vast debt,
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As God commended his Goodness to Israel, that he brought them into Canaan, to possess Houses they never built, Vineyards they never planted, Wells they never digged, Dout. 6.11.12.
As God commended his goodness to Israel, that he brought them into Canaan, to possess Houses they never built, Vineyards they never planted, Wells they never dug, Doubt. 6.11.12.
and attain the prize of Righteousness! Though Abraham was an Idolater, Josh. 24.2. yet he is styled Righteousness in the abstract, by reason of his Justification;
and attain the prize of Righteousness! Though Abraham was an Idolater, Josh. 24.2. yet he is styled Righteousness in the abstract, by reason of his Justification;
who hath called Righteousness (so it is in the Hebrew ) from the East, Isa. 41.2. 3. That yet it should cost Christ so dear to be The Lord our Righteousness: How greately did the Soul of Christ Travel, Isa. 53.11. that our pardon and peace might be born? As he was God, he suffered much in our commission of Sin;
who hath called Righteousness (so it is in the Hebrew) from the East, Isaiah 41.2. 3. That yet it should cost christ so dear to be The Lord our Righteousness: How greatly did the Soul of christ Travel, Isaiah 53.11. that our pardon and peace might be born? As he was God, he suffered much in our commission of since;
he was greived, wearied, vexed, pressed under our Iniquities, as a Cart is pressed under the sheaves, Amos 2.13. and that, after this, he should suffer so much more for the Expiation of them;
he was grieved, wearied, vexed, pressed under our Iniquities, as a Cart is pressed under the sheaves, Amos 2.13. and that, After this, he should suffer so much more for the Expiation of them;
He was wounded, pierced, bruised, Isa. 53.10. O how wonderful is this, that Christ, so freely, and without our sollicitation, did so readily undertake to be a Surety!
He was wounded, pierced, Bruised, Isaiah 53.10. Oh how wondered is this, that christ, so freely, and without our solicitation, did so readily undertake to be a Surety!
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Psal. 40.6, 7, 8. Lo I come! I delight to do thy will, O my God! yet this was the will of God, that the Body, Heb. 10.10. yea, the Soul of Christ, should be Offered up, Isa. 53.10. God himself seems to speak of this undertaking of Jesus Christ with Admiration. Jer. 30.21.
Psalm 40.6, 7, 8. Lo I come! I delight to do thy will, Oh my God! yet this was the will of God, that the Body, Hebrew 10.10. yea, the Soul of christ, should be Offered up, Isaiah 53.10. God himself seems to speak of this undertaking of jesus christ with Admiration. Jer. 30.21.
and to be a Sacrifice, to draw near to God that was a Jealous God, and Furious, as it is expressed, Nahum 1.2. To approach to God, sitting on a Fiery Throne, holding of a Flaming Sword, Cloathed with the Garments of Vengeance:
and to be a Sacrifice, to draw near to God that was a Jealous God, and Furious, as it is expressed, Nahum 1.2. To approach to God, sitting on a Fiery Throne, holding of a Flaming Sword, Clothed with the Garments of Vengeance:
How low did Jesus Christ stoop, that he might be the Lord our Righteousness? He thus represents his own Sufferings, Psal. 22.14. I am poured out like water;
How low did jesus christ stoop, that he might be the Lord our Righteousness? He thus represents his own Sufferings, Psalm 22.14. I am poured out like water;
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yea, this Lamb of God was rosted in the Fire of his Father's Wrath, Exod. 12.8, 9. The Sacrifices of the Law were not only killed, but burnt afterwards;
yea, this Lamb of God was roasted in the Fire of his Father's Wrath, Exod 12.8, 9. The Sacrifices of the Law were not only killed, but burned afterwards;
which was a kind of second death to them, Levit. 1.13. yea, there were whole burnt Offerings, Psal. 51.19. and this whole Burnt-Offering did signifie not only that Christ 's Body was wounded;
which was a kind of second death to them, Levit. 1.13. yea, there were Whole burned Offerings, Psalm 51.19. and this Whole Burnt-offering did signify not only that christ is Body was wounded;
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and chear us with his Blood, John 6.53, 54, 55.57. Flesh is weak, and because of this, Christ is said to be Crucified through weakness, 2 Cor. 13.4. yet this Flesh of Christ is set forth by bread that strengthens Man's Heart, Psal. 104.15.
and cheer us with his Blood, John 6.53, 54, 55.57. Flesh is weak, and Because of this, christ is said to be crucified through weakness, 2 Cor. 13.4. yet this Flesh of christ is Set forth by bred that strengthens Man's Heart, Psalm 104.15.
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yet this is set forth by Wine that chears Man's Heart, Psal. 104.15. Our strength comes out of the weakness, our comfort comes out of the Sorrow of Christ. Christ was the true Rock smitten by the Rod of Moses, the Curse of the Law:
yet this is Set forth by Wine that cheers Man's Heart, Psalm 104.15. Our strength comes out of the weakness, our Comfort comes out of the Sorrow of christ. christ was the true Rock smitten by the Rod of Moses, the Curse of the Law:
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And how wonderful is, that the Reproaches, wherewith we Reproached God, should fall on Christ, Rom. 15.3. 4. Though we are Justified so Freely, yet so Righteously.
And how wondered is, that the Reproaches, wherewith we Reproached God, should fallen on christ, Rom. 15.3. 4. Though we Are Justified so Freely, yet so Righteously.
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The Mercy-seat that covers the Curse of the Law, is sprinkled with Christ 's Blood, Levit. 16.13, 14. We are Justified through the Redemption that is in Christ, Rom. 3.24. The prison is opened to them that were bound, because the Life of Christ is given as a Ransom, Matth. 20.28. Christ died as a Testator, that we might not be executed as Criminals, and Malefactors.
The Mercy-seat that covers the Curse of the Law, is sprinkled with christ is Blood, Levit. 16.13, 14. We Are Justified through the Redemption that is in christ, Rom. 3.24. The prison is opened to them that were bound, Because the Life of christ is given as a Ransom, Matthew 20.28. christ died as a Testator, that we might not be executed as Criminals, and Malefactors.
and exposed himself to all Evil, to Sufferings, Pain, Reproaches, and Death it self, and all this was to enrich us, 2 Cor. 8.9. and that all good things might come to us in a Righteous way, that all Blessings might Swim to us in the Blood of our Testator.
and exposed himself to all Evil, to Sufferings, Pain, Reproaches, and Death it self, and all this was to enrich us, 2 Cor. 8.9. and that all good things might come to us in a Righteous Way, that all Blessings might Swim to us in the Blood of our Testator.
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and are heavy Laden, and I will give you rest, Matth. 11.28. Look unto me, all the ends of the Earth, and be saved, Isa. 45.22. Christ tells us, that, This is the Work of God, that you Believe on him whom he hath sent, John 6.29. This is the great Work that God requires, and is best pleased with.
and Are heavy Laden, and I will give you rest, Matthew 11.28. Look unto me, all the ends of the Earth, and be saved, Isaiah 45.22. christ tells us, that, This is the Work of God, that you Believe on him whom he hath sent, John 6.29. This is the great Work that God requires, and is best pleased with.
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That Christ doth thrust forth Labourers into his Harvest to reap perishing Sinners, though they are under many fears, difficulties, dangers, discouragments,
That christ does thrust forth Labourers into his Harvest to reap perishing Sinners, though they Are under many fears, difficulties, dangers, discouragements,
yet Christ thrusts them out into his Harvest, Matth. 9. last. And then doth charge his servants by their earnest importunity to compel guests to come in, Luke 14.23.
yet christ thrusts them out into his Harvest, Matthew 9. last. And then does charge his Servants by their earnest importunity to compel guests to come in, Lycia 14.23.
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Christ charges his Servants, by their earnest importunity, to compel Guests to come into his Feast, Luke 14.23. Famishing Sinners do not feel their wants, and they do not press into Christ 's House:
christ charges his Servants, by their earnest importunity, to compel Guests to come into his Feast, Lycia 14.23. Famishing Sinners do not feel their Wants, and they do not press into christ is House:
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but the Servants are commanded by urgent and continual Solicitations, to compel them. Christ would have his House filled with Guests, and his Provisions eaten by them;
but the Servants Are commanded by urgent and continual Solicitations, to compel them. christ would have his House filled with Guests, and his Provisions eaten by them;
as Parents provide Clothes for their little Children, and also put them on. Christ is God's Righteous Servant, that Justifieth many, Isa. 53.11. Christ 's Righteousness Merits the very Faith that applyes it;
as Parents provide Clothes for their little Children, and also put them on. christ is God's Righteous Servant, that Justifieth many, Isaiah 53.11. christ is Righteousness Merits the very Faith that Applies it;
Jesus Christ, by his Spirit, draws us to himself, John 12.32. he not only opens the Fountain, but also washes Souls in it, Zech. 13.1. Revel. 1.5. he not only provided the Medicine, but also dresses the Wound, and binds up the broken in heart, Isa. 61. Christ presents his Sacrifice and Sufferings continually before God, which is his Burning Incense in the Heavenly Sanctuary, Revel. 8.3. his Blood speaks in Heaven, Heb. 12.24. and by the Spirit (as the Finger of our Great High-Priest, Levit. 16.14.) it is continually, without intermission, according to the Promises, sprinkled on the Consciences of Believers on Earth, Ezek. 36.25.
jesus christ, by his Spirit, draws us to himself, John 12.32. he not only Opens the Fountain, but also washes Souls in it, Zechariah 13.1. Revel. 1.5. he not only provided the Medicine, but also Dresses the Wound, and binds up the broken in heart, Isaiah 61. christ presents his Sacrifice and Sufferings continually before God, which is his Burning Incense in the Heavenly Sanctuary, Revel. 8.3. his Blood speaks in Heaven, Hebrew 12.24. and by the Spirit (as the Finger of our Great High-Priest, Levit. 16.14.) it is continually, without intermission, according to the Promises, sprinkled on the Consciences of Believers on Earth, Ezekiel 36.25.
or do follow after Christ 's being made Righteousness to us. 1. That there is not only Peace, but Good-will, Luke 2.14. not only Enmity is quenched, but Love burns.
or do follow After christ is being made Righteousness to us. 1. That there is not only Peace, but Goodwill, Lycia 2.14. not only Enmity is quenched, but Love burns.
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Sin's place, and the Believing Sinner's too is changed. Sin was before God's Face, Hos. 7.2. but is now cast behind his back, Isa. 25.17. and Reconciled persons are set before his Face, Psal. 41.12.
Since place, and the Believing Sinner's too is changed. since was before God's Face, Hos. 7.2. but is now cast behind his back, Isaiah 25.17. and Reconciled Persons Are Set before his Face, Psalm 41.12.
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This is matter of Praise, that there are such admirable effects, or consequences of Christ 's being made the Lord our Righteousness. 1. That though the Curse do fall on the Creatures for our sakes,
This is matter of Praise, that there Are such admirable effects, or consequences of christ is being made the Lord our Righteousness. 1. That though the Curse do fallen on the Creatures for our sakes,
God may Curse the Creatures for our Sin, yet the Curse may not light on our persons and Souls. 2. That we are not only pardoned for the present, but secured for the future;
God may Curse the Creatures for our since, yet the Curse may not Light on our Persons and Souls. 2. That we Are not only pardoned for the present, but secured for the future;
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God did not only preserve Noah from being drowned by the Flood, but doth assure him that his Sins and the World's, should not provoke him to send a Second Flood on the World, Gen. 8.10.21. Gen. 9.11.
God did not only preserve Noah from being drowned by the Flood, but does assure him that his Sins and the World's, should not provoke him to send a Second Flood on the World, Gen. 8.10.21. Gen. 9.11.
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As God doth see his Rainbow in the Clouds, and looks on it, and remembers his Covenant, Gen. 9.13, 14, 15. So Christ is a Rain-bow round about the Throne, to secure us from future storms, and Floods of Evils.
As God does see his Rainbow in the Clouds, and looks on it, and remembers his Covenant, Gen. 9.13, 14, 15. So christ is a Rainbow round about the Throne, to secure us from future storms, and Floods of Evils.
that they may not, cannot be seen, or read for the time to come, Psal. 51.9. 3. That not only God pronounces a Justifying Sentence in the Court of Heaven;
that they may not, cannot be seen, or read for the time to come, Psalm 51.9. 3. That not only God pronounces a Justifying Sentence in the Court of Heaven;
but the Spirit also pronounces this Sentence in the Court of Conscience: Causing the penitent Believer to hear the voice of Joy and Gladness, Psal. 51.8. and sheds abroad the Love of God in the Heart, Rom. 5.5.
but the Spirit also pronounces this Sentence in the Court of Conscience: Causing the penitent Believer to hear the voice of Joy and Gladness, Psalm 51.8. and sheds abroad the Love of God in the Heart, Rom. 5.5.
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and seals him unto the day of Redemption, Ephes. 4.30. 4. As Jesus did Engage his Heart to come nigh to God as a Surety, and Priest, Jer. 30.21. so he now came, and doth bring us near to God, as Freinds, Supplicants and Worshippers, 1 Pet. 3.18.5. That there is not only Peace;
and Seals him unto the day of Redemption, Ephesians 4.30. 4. As jesus did Engage his Heart to come High to God as a Surety, and Priest, Jer. 30.21. so he now Come, and does bring us near to God, as Friends, Supplicants and Worshippers, 1 Pet. 3.18.5. That there is not only Peace;
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Though we are vile in our selves, yet we are presented to God as Pretious Stones on the Shoulders and Brest-plate of our High-Priest, Exod. 28.12, 21, 28, 29. 3. Though we are unclean in our selves, yet by virtue of Christ 's Righteousness we are undefiled.
Though we Are vile in our selves, yet we Are presented to God as Precious Stones on the Shoulders and Breastplate of our High-Priest, Exod 28.12, 21, 28, 29. 3. Though we Are unclean in our selves, yet by virtue of christ is Righteousness we Are undefiled.
no spot or blemish did cleave, to her, because She had put on Christ for Righteousness, Cant. 5.2. 4. Jesus Christ gives an Inherent Righteousness, as well as an Imputed Righteousness;
no spot or blemish did cleave, to her, Because She had put on christ for Righteousness, Cant 5.2. 4. jesus christ gives an Inherent Righteousness, as well as an Imputed Righteousness;
Our own Righteousness is compared to a Breastplate, Ephes. 6.14. NONLATINALPHABET, yet above all, over all, or upon all, we are bid to take the Shield of Faith, Ephes. 6.16.
Our own Righteousness is compared to a Breastplate, Ephesians 6.14., yet above all, over all, or upon all, we Are bid to take the Shield of Faith, Ephesians 6.16.
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We have a Robe of Righteousness, Isa. 61.10. this is Righteousness Imputed; and we have a Breast-plate of Righteousness, Ephes. 6.14. and this is Righteousness Imparted.
We have a Robe of Righteousness, Isaiah 61.10. this is Righteousness Imputed; and we have a Breastplate of Righteousness, Ephesians 6.14. and this is Righteousness Imparted.
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When we call the Lord our Righteousness, then we our selves are called Trees of Righteousness, Isa. 61.3. as we cannot stand alone, but are carried on the Shoulders of Christ our High-Priest, Exod. 28.12. and in the Arms of Christ our Shepherd, Isa. 40.11. so we do not grow alone by our selves, but, as Branches, on Christ our Root and Vine, John 15.1.5. 5. 'Tis a great Mercy that our Sins are blotted out, Isa. 43.25. and God will not enter into the City, Hos. 11.9.
When we call the Lord our Righteousness, then we our selves Are called Trees of Righteousness, Isaiah 61.3. as we cannot stand alone, but Are carried on the Shoulders of christ our High-Priest, Exod 28.12. and in the Arms of christ our Shepherd, Isaiah 40.11. so we do not grow alone by our selves, but, as Branches, on christ our Root and Vine, John 15.1.5. 5. It's a great Mercy that our Sins Are blotted out, Isaiah 43.25. and God will not enter into the city, Hos. 11.9.
but when God blots out our Transgressions, only our Good Deeds are Remembred and shewed, Mal. 3.16, 17. A Book of Remembrance was Written for Good Thoughts, Words, Actions,
but when God blots out our Transgressions, only our Good deeds Are Remembered and showed, Malachi 3.16, 17. A Book of Remembrance was Written for Good Thoughts, Words, Actions,
Our sins are removed far from us, as far as the East is from the West, Psal. 103.12. but our Good Works do follow us, to testifie our Sincerity, and to obtain a Reward, Revel. 14.13. God will never remember our Iniquities, Jer. 31.34. but he will never forget his People, Isa. 49.14, 15. nor forget the least of their Services:
Our Sins Are removed Far from us, as Far as the East is from the West, Psalm 103.12. but our Good Works do follow us, to testify our Sincerity, and to obtain a Reward, Revel. 14.13. God will never Remember our Iniquities, Jer. 31.34. but he will never forget his People, Isaiah 49.14, 15. nor forget the least of their Services:
but Rewarded, Matth. 10. last. the greatest Sins are forgotten, and not Revenged on us; the least Service is Remembred and Rewarded in us, John 5.29. They that have done good shall come forth to a Resurrection of Life.
but Rewarded, Matthew 10. last. the greatest Sins Are forgotten, and not Revenged on us; the least Service is Remembered and Rewarded in us, John 5.29. They that have done good shall come forth to a Resurrection of Life.
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Tho' they did many evil things, yet they shall be blotted out, and covered, and they shall be pardoned as if they had only done good, and nothing but good.
Though they did many evil things, yet they shall be blotted out, and covered, and they shall be pardoned as if they had only done good, and nothing but good.
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God is Righteous to forgive us our Sins, 1 John 1.9. But God is not unrighteous to forget our Labour and Service of Love, Heb. 6.10. 6. What Praise doth this deserve, that our Justification is so inseparably joined with Glorification, Rom. 8.30. Whom he hath Justified, them also he Glorified.
God is Righteous to forgive us our Sins, 1 John 1.9. But God is not unrighteous to forget our Labour and Service of Love, Hebrew 6.10. 6. What Praise does this deserve, that our Justification is so inseparably joined with Glorification, Rom. 8.30. Whom he hath Justified, them also he Glorified.
Justified persons cannot miscarry, or Perish. The Righteousness of Christ, is called Everlasting, Dan. 9.24. and this Everlasting Righteousness is the Foundation of an Everlasting Covenant, Heb. 13.20.
Justified Persons cannot miscarry, or Perish. The Righteousness of christ, is called Everlasting, Dan. 9.24. and this Everlasting Righteousness is the Foundation of an Everlasting Covenant, Hebrew 13.20.
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Because the Blood of Christ is still fresh, therefore the Covenant of Grace, and the way to the Heavenly Sanctuary is still new, Heb. 6.8. Heb. 10.19.
Because the Blood of christ is still fresh, Therefore the Covenant of Grace, and the Way to the Heavenly Sanctuary is still new, Hebrew 6.8. Hebrew 10.19.
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and are before the Throne, Rev. 7.14.15. As Jesus Christ being first Justified, Isa. 50.8. 1 Tim. 3.16. was soon after Glorified, John 17.5. And now Father glorifie me with thy own self.
and Are before the Throne, Rev. 7.14.15. As jesus christ being First Justified, Isaiah 50.8. 1 Tim. 3.16. was soon After Glorified, John 17.5. And now Father Glorify me with thy own self.
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So sin being blotted out, what remains to shut out Justified Persons from the Kingdom, and Glory of God? Not to see God, is the greatest loss and penalty.
So since being blotted out, what remains to shut out Justified Persons from the Kingdom, and Glory of God? Not to see God, is the greatest loss and penalty.
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and four of them did cast Lots for it, but only one of the four did obtain it, John 19.23, 24. So I may truly say, that scarce one in four of those, that are called Christians, do get this Spiritual Garment of Christ 's Righteousness to put on, and wear.
and four of them did cast Lots for it, but only one of the four did obtain it, John 19.23, 24. So I may truly say, that scarce one in four of those, that Are called Christians, do get this Spiritual Garment of christ is Righteousness to put on, and wear.
O happy Souls on whom the Lot of free Grace falls, and that get and possess this Coat of Christ 's Righteousness; Ephes. 1.11. in whom (that is in Christ ) we have obtained an Inheritance:
Oh happy Souls on whom the Lot of free Grace falls, and that get and possess this Coat of christ is Righteousness; Ephesians 1.11. in whom (that is in christ) we have obtained an Inheritance:
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In the Greek it is, NONLATINALPHABET, that is, we obtained an Inheritance in Christ by Lot. The Apostle doth humble himself, and other Christians, and Magnifie God:
In the Greek it is,, that is, we obtained an Inheritance in christ by Lot. The Apostle does humble himself, and other Christians, and Magnify God:
The Ephesians did not earn any thing, but the Lot of Grace fell on them. O Admire God, Glorifie Christ, that you should sit under the shadow of his Righteousless,
The Ephesians did not earn any thing, but the Lot of Grace fell on them. O Admire God, glorify christ, that you should fit under the shadow of his Righteousless,
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O what Grace is it, that thou, like Aaron, art hid in a Cloud of Christ 's Incense, Levit. 16.13. when others Stink in God Nostils, and shall be covered with a black storming Cloud of anger for ever!
O what Grace is it, that thou, like Aaron, art hid in a Cloud of christ is Incense, Levit. 16.13. when Others Stink in God Nostils, and shall be covered with a black storming Cloud of anger for ever!
Worthy is the Lamb that was Slain to receive Blessing, Honour, Glory, and Praise, Revel. 5.9. Debters are the Redeemed Reconciled, and Justified to Render, and ascribe it to his and Time and to Eternity.
Worthy is the Lamb that was Slave to receive Blessing, Honour, Glory, and Praise, Revel. 5.9. Debtors Are the Redeemed Reconciled, and Justified to Render, and ascribe it to his and Time and to Eternity.
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but it may be objected, 1. What need had David to beg Pardon; had not God given it already? Nathan told David, the Lord had put away his iniquity, 2 Sam. 12.13.
but it may be objected, 1. What need had David to beg Pardon; had not God given it already? Nathan told David, the Lord had put away his iniquity, 2 Sam. 12.13.
but David sues to God, not only to hide his Face from seeing sin, but that he would so blot it out, that it may not any more be visible, legible, or remain to be imputed.
but David sues to God, not only to hide his Face from seeing since, but that he would so blot it out, that it may not any more be visible, legible, or remain to be imputed.
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So it is said, God doth not behold Iniquity in Jacob, nor see Perverseness in Israel, Numb. 23.21. God passes by Sin, as if he did not see it, Mic. 7.18. and he passes over the sinner, as if he did not observe his iniquity, God covers all their sin, Psal. 55.2. that it may not be seen;
So it is said, God does not behold Iniquity in Jacob, nor see Perverseness in Israel, Numb. 23.21. God passes by since, as if he did not see it, Mic. 7.18. and he passes over the sinner, as if he did not observe his iniquity, God covers all their since, Psalm 55.2. that it may not be seen;
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but he is said, to be Jealous and Furious, Nahu. 1.2. He hath quick, lively, warm Resentments of what grates on his Authority, and affronts his Majesty;
but he is said, to be Jealous and Furious, Nahu. 1.2. He hath quick, lively, warm Resentments of what grates on his authority, and affronts his Majesty;
Answer. God could not hide his Face from our Sins, if there were not a most pleasant, grateful, lovely Object provided, towards which he might turn his Face,
Answer. God could not hide his Face from our Sins, if there were not a most pleasant, grateful, lovely Object provided, towards which he might turn his Face,
there the Law was written on Stones, Plaistered over, and there an Altar was Built, and Burnt-Offerings presented to God, Deut. 27.2, 35.6. and we have the Truth of both in Christ, the Law is written in his Heart, Psal. 40.8. and he gave himself an Offering, a Sacrifice of a sweet smelling Savour to God, Ephes. 5.2.
there the Law was written on Stones, Plastered over, and there an Altar was Built, and Burnt offerings presented to God, Deuteronomy 27.2, 35.6. and we have the Truth of both in christ, the Law is written in his Heart, Psalm 40.8. and he gave himself an Offering, a Sacrifice of a sweet smelling Savour to God, Ephesians 5.2.
God may turn his Face towards this Grateful and Lovely Object, and behold it with Complacencv and Delight, Isa. 42.1. Matth. 3.17. Christ's Undertaking as a Surety, was the very Foundation of this Petition;
God may turn his Face towards this Grateful and Lovely Object, and behold it with Complacencv and Delight, Isaiah 42.1. Matthew 3.17. Christ's Undertaking as a Surety, was the very Foundation of this Petition;
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It is sweet for Souls to walk in the Light of God's countenance, Psalm 89.15. but it is dreadful for sin to be set in the Light of God's countenance:
It is sweet for Souls to walk in the Light of God's countenance, Psalm 89.15. but it is dreadful for since to be Set in the Light of God's countenance:
yet the Root is secret and hidden to most in the World. One Butler that lived in London, and was for Murder Condemned to Death, being discoursed with in Newgate by Alderman Titchborn, did ingenuously confess he was an utter stranger to Original Sin;
yet the Root is secret and hidden to most in the World. One Butler that lived in London, and was for Murder Condemned to Death, being discoursed with in Newgate by Alderman Titchborn, did ingenuously confess he was an utter stranger to Original since;
that are either wholly concealed, or palliated, and flourished, and painted over with specious excuses and pretences; Hos. 11.7. Tho there be a Beautiful Tomb of Professions above, yet he seeth the corrupt rotten Heart that is underneath, Matth. 23.37. Yea;
that Are either wholly concealed, or palliated, and flourished, and painted over with specious excuses and pretences; Hos. 11.7. Tho there be a Beautiful Tomb of Professions above, yet he sees the corrupt rotten Heart that is underneath, Matthew 23.37. Yea;
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God seeth which way the Heart doth hang and sway before sin is actually conceived and brought forth, Deut. 31.21. I know, saith God, their imagination, which they go about, even now, before I have brought them into the Land;
God sees which Way the Heart does hang and sway before since is actually conceived and brought forth, Deuteronomy 31.21. I know, Says God, their imagination, which they go about, even now, before I have brought them into the Land;
For, 1. Sins thus set before his Face, do provoke him to turn away, and hide his gratious Countenance from Sinners, Deut. 31.18. I will surely hide my Face in that Day, for all the Evils they have wrought.
For, 1. Sins thus Set before his Face, do provoke him to turn away, and hide his gracious Countenance from Sinners, Deuteronomy 31.18. I will surely hide my Face in that Day, for all the Evils they have wrought.
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and be openly manifested and expressed by the Judgments inflicted by his hand. 1. God will set his Eyes on sinners for Evil, Amos 9.8. Behold the Eyes of the Lord are on the sinful Kingdom to destroy it from off the Earth, Psalm 34.16. The Face of the Lord is against them that do Evil, to cut off the Remembrance of them from off the Earth.
and be openly manifested and expressed by the Judgments inflicted by his hand. 1. God will Set his Eyes on Sinners for Evil, Amos 9.8. Behold the Eyes of the Lord Are on the sinful Kingdom to destroy it from off the Earth, Psalm 34.16. The Face of the Lord is against them that do Evil, to Cut off the Remembrance of them from off the Earth.
2. God will remove sinners out of his sight, Jer. 15.1. Cast them out of my sight, Jer. 23.39. I will cast you out of my presence, 2 Kings 17.23. The Lord removed Israel out of his sight, and cast Judah and Jerusalem also out of his presence, 2 Kings 24.20.
2. God will remove Sinners out of his sighed, Jer. 15.1. Cast them out of my sighed, Jer. 23.39. I will cast you out of my presence, 2 Kings 17.23. The Lord removed Israel out of his sighed, and cast Judah and Jerusalem also out of his presence, 2 Kings 24.20.
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but from the Eye of his gracious and Fatherly Providence. 3. God will at last Rain a Hell from his Angry Face, 2 Thes. 1.9. Those that known not God, and obey not the Gospel, shall be Punished with everlasting Destruction from the Presence of the Lord, NONLATINALPHABET, from the Face of the Lord;
but from the Eye of his gracious and Fatherly Providence. 3. God will At last Rain a Hell from his Angry Face, 2 Thebes 1.9. Those that known not God, and obey not the Gospel, shall be Punished with everlasting Destruction from the Presence of the Lord,, from the Face of the Lord;
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and is manifested to, and shed abroad in the Hearts of Believers by the Holy Ghost, Rom. 5.5. Cant. 8.10. I found Favour in his Eyes, Love and Kindness sparkles in, and looks out from the Eyes, God looks with a pleasing Countenance on his People;
and is manifested to, and shed abroad in the Hearts of Believers by the Holy Ghost, Rom. 5.5. Cant 8.10. I found Favour in his Eyes, Love and Kindness sparkles in, and looks out from the Eyes, God looks with a pleasing Countenance on his People;
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the Spiritual Day doth break and Dawn, and the Sun of Righteousness doth Arise, and Shine in the Hearts of Believers, Malachy 4.2. Psa. 130.5, 6. and the Countenance of God is said to behold the upright, Psal. 41. last. that is, with complacency and delight;
the Spiritual Day does break and Dawn, and the Sun of Righteousness does Arise, and Shine in the Hearts of Believers, Malachy 4.2. Psa. 130.5, 6. and the Countenance of God is said to behold the upright, Psalm 41. last. that is, with complacency and delight;
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1. It is the most dreadful Evil and Curse that can be wished, for Sin not to be bloted out, Psal. 109.14. Let not the Iniquity of his Mother be blotted out.
1. It is the most dreadful Evil and Curse that can be wished, for since not to be bloated out, Psalm 109.14. Let not the Iniquity of his Mother be blotted out.
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and it is said, It repented God that he had made Man on the Earth, it greived him at his Heart, Gen. 6.5. Man is so cross, and contrary to the very end of his Creation, that God did blot out the Old World of Men by the Flood;
and it is said, It repented God that he had made Man on the Earth, it grieved him At his Heart, Gen. 6.5. Man is so cross, and contrary to the very end of his Creation, that God did blot out the Old World of Men by the Flood;
1. It is a mist, a thinner, or a thicker Cloud, according to its Nature, and aggravations, Isa. 44.22. I have blotted out as a thick Cloud thy Transgressions, and as a Cloud thy Sins.
1. It is a missed, a thinner, or a thicker Cloud, according to its Nature, and aggravations, Isaiah 44.22. I have blotted out as a thick Cloud thy Transgressions, and as a Cloud thy Sins.
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If Men suffer here, They are cast into the hand of their Transgression, Job. 8.4. In the Hebrew it is, That God did cast Job's Children into the hand of their Transgression.
If Men suffer Here, They Are cast into the hand of their Transgression, Job. 8.4. In the Hebrew it is, That God did cast Job's Children into the hand of their Transgression.
If their Iniquities are punished hereafter, they do for them fall into the hands of God, Heb. 10.31. 2. Sin is a debt, Matth. 6.12. Forgive us our debts. These debts are recorded in the Creditor's Book.
If their Iniquities Are punished hereafter, they do for them fallen into the hands of God, Hebrew 10.31. 2. since is a debt, Matthew 6.12. Forgive us our debts. These debts Are recorded in the Creditor's Book.
God saith, Behold it is written before me, Isa. 65.6. and it is registred also in the debter's Book, Jer. 17.1. It is written, it is graven (that is the Sin of Judah ) on the Table of their Heart.
God Says, Behold it is written before me, Isaiah 65.6. and it is registered also in the debter's Book, Jer. 17.1. It is written, it is graved (that is the since of Judah) on the Table of their Heart.
As the depositions of Witnesses, and the confessions of Malefactors are kept safe, against the Assizes and day of Trial. Yea, Mens Sins are sealed up among God's Treasures, Deut. 32.34. God speaks of the Israelites bitter and corrupt Fruit, and then puts this question, Is not this laid up in store with me? Is it not scaled up among my Treasures.
As the depositions of Witnesses, and the confessions of Malefactors Are kept safe, against the Assizes and day of Trial. Yea, Men's Sins Are sealed up among God's Treasures, Deuteronomy 32.34. God speaks of the Israelites bitter and corrupt Fruit, and then puts this question, Is not this laid up in store with me? Is it not scaled up among my Treasures.
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I have Nourished, and brought up Children, and they have Rebelled against me. A Rebellious Subject with us, a Rebellious Son among the Jews, was put to Death:
I have Nourished, and brought up Children, and they have Rebelled against me. A Rebellious Subject with us, a Rebellious Son among the jews, was put to Death:
Men loath God, and love the Creature. 3. Sin is Robbery and Stealing, Mal. 3.8. Ye have Robbed me. God saith, My Son give me thy Heart, Prov. 23.26.
Men loath God, and love the Creature. 3. since is Robbery and Stealing, Malachi 3.8. You have Robbed me. God Says, My Son give me thy Heart, Curae 23.26.
Though they are by Baptism, and a Solemn Covenant, devoted to God, yet they Sacrilegiously alienate themselves from God, Isa 24.5. They broke the Everlasting Covenant.
Though they Are by Baptism, and a Solemn Covenant, devoted to God, yet they Sacrilegiously alienate themselves from God, Isaiah 24.5. They broke the Everlasting Covenant.
5. God cannot record any Good thoughts, words or works of ours, if Sin be not blotted out, Mal. 3.16. A Book of Remembrance was written before him for those that feared the Lord, and thought on his Name.
5. God cannot record any Good thoughts, words or works of ours, if since be not blotted out, Malachi 3.16. A Book of Remembrance was written before him for those that feared the Lord, and Thought on his Name.
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Nehemiah prays, that God would not wipe out his good deeds, Neh. 13.14. 6. If Sins be not blotted out, the time is coming when God's Book will be opened, Revel. 20.12. God will review Men's Sins, look on them, and read them over to Sinners for ever.
Nehemiah prays, that God would not wipe out his good Deeds, Neh 13.14. 6. If Sins be not blotted out, the time is coming when God's Book will be opened, Revel. 20.12. God will review Men's Sins, look on them, and read them over to Sinners for ever.
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Ingratitude, Perverseness, and Obstinacy against God, that they had a Heart of Stone that would not relent, Ezek. 36.26. An Iron sinew that would not bow and yield, Isa. 48.4.
Ingratitude, Perverseness, and Obstinacy against God, that they had a Heart of Stone that would not relent, Ezekiel 36.26. an Iron sinew that would not bow and yield, Isaiah 48.4.
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Ʋse. 1. I would Exhort you to make the same Petition, to pursue the same Request with David, That God would hide his face from your sins, and blot out your Iniquities.
Ʋse. 1. I would Exhort you to make the same Petition, to pursue the same Request with David, That God would hide his face from your Sins, and blot out your Iniquities.
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As a skilfulful Lawyer that is to prosecute a Traytor, he draws up the Charge, opens the Evidence, aggravates the Crime of him that is Impeached and Arraigned;
As a skilfulful Lawyer that is to prosecute a Traitor, he draws up the Charge, Opens the Evidence, aggravates the Crime of him that is Impeached and Arraigned;
so God himself will be Plaintiff, the Accuser, the Witness, and the Judge too, Isa. 3.13, 14. Micah 1.2, 3. Isa. 3.22. God will search out the Iniquities of those he doth not pardon, Psal. 10.5. God will not omit, or forget any of them, Amos 8.7. The Lord hath Sworn, Surely I will never forget any of their works.
so God himself will be Plaintiff, the Accuser, the Witness, and the Judge too, Isaiah 3.13, 14. micah 1.2, 3. Isaiah 3.22. God will search out the Iniquities of those he does not pardon, Psalm 10.5. God will not omit, or forget any of them, Amos 8.7. The Lord hath Sworn, Surely I will never forget any of their works.
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The Jews that submitted not to the Righteousness of God, Rom. 10.3. and so lay under Guilt, are said to be cast away, Rom. 2.15. God threatned Israel to drive them out of his House, Hos. 9.15. and to cast them away, Hos. 9. last. The dreadful casting away is at last, Matth. 13.48. the bad Fish, to their eternal Infamy and Reproach, are cast away.
The jews that submitted not to the Righteousness of God, Rom. 10.3. and so lay under Gilded, Are said to be cast away, Rom. 2.15. God threatened Israel to drive them out of his House, Hos. 9.15. and to cast them away, Hos. 9. last. The dreadful casting away is At last, Matthew 13.48. the bad Fish, to their Eternal Infamy and Reproach, Are cast away.
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This is an evil that David did most dread, and deprecate; Cast me not away from thy presence, Psal. 51.11. This was that which even Cain, a Reprobate, had some sence of, as a bitter evil, From thy Face shall I be hid, Gen. 4.14. if our sins are, and remain before God's Face, we shall be banished out of his gracious Presence for ever.
This is an evil that David did most dread, and deprecate; Cast me not away from thy presence, Psalm 51.11. This was that which even Cain, a Reprobate, had Some sense of, as a bitter evil, From thy Face shall I be hid, Gen. 4.14. if our Sins Are, and remain before God's Face, we shall be banished out of his gracious Presence for ever.
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It was terrible to Zedekiah to see the Face of the King of Babylon, that he had highly provoked; this Jeremiah threatens, Jer. 32.4. Thy eyes shall see his eyes.
It was terrible to Zedekiah to see the Face of the King of Babylon, that he had highly provoked; this Jeremiah threatens, Jer. 32.4. Thy eyes shall see his eyes.
and Inexorable Judge be? Job 34.29. When he hideth his Face, who can then behold him? If God hide his Pleasing Countenance, who can behold his Angry Face, Psal. 76.7. Who may stand in thy sight, when once thou art Angry.
and Inexorable Judge be? Job 34.29. When he Hideth his Face, who can then behold him? If God hide his Pleasing Countenance, who can behold his Angry Face, Psalm 76.7. Who may stand in thy sighed, when once thou art Angry.
4. If God hide not his Face from thy Sins, thy eyes must see thy Destruction, Job 21.20. Thou that wouldest not believe the Threatnings of Vengeance, must see the Fury of God poured out on thee:
4. If God hide not his Face from thy Sins, thy eyes must see thy Destruction, Job 21.20. Thou that Wouldst not believe the Threatenings of Vengeance, must see the Fury of God poured out on thee:
1. If God doth hide his Face from your sins, he will no more hide his Face as an Enemy from your Soules, Ezek. 39. last. I will no more hide my Face from them:
1. If God does hide his Face from your Sins, he will no more hide his Face as an Enemy from your Souls, Ezekiel 39. last. I will no more hide my Face from them:
Where the Blood of Christ is sprinkled on, his Spirit is also put into the Soul, Ezek. 36.25.27. if God hides his Angry Face, he sheweth his Pleasing Countenance:
Where the Blood of christ is sprinkled on, his Spirit is also put into the Soul, Ezekiel 36.25.27. if God hides his Angry Face, he shows his Pleasing Countenance:
2. If God hide his Face from our sins, he will not hide his Commandments from us, Psal. 119.19. but will teach us his Statutes, Psal. 119.102. Thou wilt guide me by thy Counsel, and afterward receive me to Glory, Psal. 73.24. 3. This will be the end of God's afflicting of us, to hide Pride from us, Job 33.17. to hide that from us which we are so prone to seek after;
2. If God hide his Face from our Sins, he will not hide his commandments from us, Psalm 119.19. but will teach us his Statutes, Psalm 119.102. Thou wilt guide me by thy Counsel, and afterwards receive me to Glory, Psalm 73.24. 3. This will be the end of God's afflicting of us, to hide Pride from us, Job 33.17. to hide that from us which we Are so prove to seek After;
he will hide the filthy Matter of, and Temptations to Pride from us. 4. Adversaries shall be defeated in their hopes and designs, Jer. 50.20. The Iniquity of Israel shall be sought for, and there shall be none;
he will hide the filthy Matter of, and Temptations to Pride from us. 4. Adversaries shall be defeated in their hope's and designs, Jer. 50.20. The Iniquity of Israel shall be sought for, and there shall be none;
Satan resisted Joshua the High-Priest, and seems not only to charge him, but also to accuse the Jews; and therefore Christ the Angel saith, The Lord that chose Jerusalem rebuke thee, Zech. 3.1, 2. The filthy Garments are taken from Joshua, and his Iniquities did pass away, Zech. 3.4.
Satan resisted joshua the High-Priest, and seems not only to charge him, but also to accuse the jews; and Therefore christ the Angel Says, The Lord that chosen Jerusalem rebuke thee, Zechariah 3.1, 2. The filthy Garments Are taken from joshua, and his Iniquities did pass away, Zechariah 3.4.
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And God promiseth to remove the Iniquity of the Land in one day, Zech. 3.9. and so though the Babylonians sought the Jews sins, yet they were not found.
And God promises to remove the Iniquity of the Land in one day, Zechariah 3.9. and so though the Babylonians sought the jews Sins, yet they were not found.
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5. God himself will be a hiding-place to those, from whose sins he hides his Face, Psal. 119.114. Thou art my hiding-place, and my shield, Psal. 143.9. I flee unto thee to hide me.
5. God himself will be a hiding-place to those, from whose Sins he hides his Face, Psalm 119.114. Thou art my hiding-place, and my shield, Psalm 143.9. I flee unto thee to hide me.
They are the most likely Persons to be hid in the day of Wrath, Zeph. 2.3. yea, God hides them in the very Grave, Job 14.13. O that thou would'st hide me in the Grave until thy wrath be past.
They Are the most likely Persons to be hid in the day of Wrath, Zephaniah 2.3. yea, God hides them in the very Grave, Job 14.13. Oh that thou Wouldst hide me in the Grave until thy wrath be passed.
David longed to see God's Power and Glory, as he had seen it in the Sanctuary, Psal. 65.2. They may call on God, and he will be gracious to them, and they shall see his Face with joy, Job 33.26. 2. They shall see his Face in Glory, Revel. 22.4. They shall see his Face, and his Name shall be in their Forehead:
David longed to see God's Power and Glory, as he had seen it in the Sanctuary, Psalm 65.2. They may call on God, and he will be gracious to them, and they shall see his Face with joy, Job 33.26. 2. They shall see his Face in Glory, Revel. 22.4. They shall see his Face, and his Name shall be in their Forehead:
and blot him out of the Land of the Living, Psal. 22.1. Isa. 53.8. Jesus Christ entred into deep waters, Psal. 69.1, 2. the floods of Sorrow, Reproach and Sufferings did overflow him:
and blot him out of the Land of the Living, Psalm 22.1. Isaiah 53.8. jesus christ entered into deep waters, Psalm 69.1, 2. the floods of Sorrow, Reproach and Sufferings did overflow him:
and now we may cry to God out of our depths, Psal. 130.1. Out of the depths have I cried to thee, O Lord, out of a depth of Guilt, Trouble and Anguish.
and now we may cry to God out of our depths, Psalm 130.1. Out of the depths have I cried to thee, Oh Lord, out of a depth of Gilded, Trouble and Anguish.
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and we may trust on God, through Christ, to drown our sins in the depth of this Red-Sea, Micah 7.19. Thou wilt cast-all their Sins into the depths of the Sea. Christ hath provided Spiritual Red-ink enough.
and we may trust on God, through christ, to drown our Sins in the depth of this Red sea, micah 7.19. Thou wilt cast-all their Sins into the depths of the Sea. christ hath provided Spiritual Red-ink enough.
A dark night came on Christ, but we may wait for the dawning of a Comfortable and Joyful Morning, Psal. 130.5.6. The Righteousness is brought by which we may be Justified, the Blood is shed in which we may be washed from all our Sins, 1 John 1.7. Men did hide their Faces from Christ under his Sufferings, as a ghastly ungrateful object, Isa. 50.3.
A dark night Come on christ, but we may wait for the dawning of a Comfortable and Joyful Morning, Psalm 130.5.6. The Righteousness is brought by which we may be Justified, the Blood is shed in which we may be washed from all our Sins, 1 John 1.7. Men did hide their Faces from christ under his Sufferings, as a ghastly ungrateful Object, Isaiah 50.3.
Being so Buffeted, Spit on, Crowned with Thorns, but we may lift up our Faces to him being now Justified by the Father, Seated in his Throne, and Crowned with Glory.
Being so Buffeted, Spit on, Crowned with Thorns, but we may lift up our Faces to him being now Justified by the Father, Seated in his Throne, and Crowned with Glory.
1. We must see and know our Sins, be sensible of them, afflicted for them, burdened under them, Psal. 51.3. I acknowledge, or as others Render the Hebrew word, I know my Iniquity, Isa. 59.12. As for our Iniquities we know them.
1. We must see and know our Sins, be sensible of them, afflicted for them, burdened under them, Psalm 51.3. I acknowledge, or as Others Render the Hebrew word, I know my Iniquity, Isaiah 59.12. As for our Iniquities we know them.
Why did the Psalmist so earnestly beg that God would blot out his Transgressions, and wash him from his Iniquities? He renders this reason of his petition, I know my Transgressions, that is,
Why did the Psalmist so earnestly beg that God would blot out his Transgressions, and wash him from his Iniquities? He renders this reason of his petition, I know my Transgressions, that is,
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but also from the Lustful Adulterous eye of our Souls. 2. You must see Christ, and Believe on him, John 6.40. He that seeth the Son and Believeth on him shall not perish, but have Everlasting Life.
but also from the Lustful Adulterous eye of our Souls. 2. You must see christ, and Believe on him, John 6.40. He that sees the Son and Believeth on him shall not perish, but have Everlasting Life.
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The Curses of the Law are Amen to those that are out of Christ, Deut. 27. last. But the Promises of the Gospel are Yea, and Amen to those that are in Christ, 2 Cor. 1.20.
The Curses of the Law Are Amen to those that Are out of christ, Deuteronomy 27. last. But the Promises of the Gospel Are Yea, and Amen to those that Are in christ, 2 Cor. 1.20.
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Though God doth pardon, and put away Sin Judicially, as a King, 2 Sam. 12.13. yet it is Jesus Christ that puts it away Meritoriously as a Priest, Heb. 9.26.
Though God does pardon, and put away since Judicially, as a King, 2 Sam. 12.13. yet it is jesus christ that puts it away Meritoriously as a Priest, Hebrew 9.26.
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and Lord order my steps in thy word, and let no Iniquity have Dominion over me, Psal. 119.133. Lord blot my Sins out of thy Book, mortifie them in, and root them out of my Heart.
and Lord order my steps in thy word, and let no Iniquity have Dominion over me, Psalm 119.133. Lord blot my Sins out of thy Book, mortify them in, and root them out of my Heart.
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I have wandred from thee, I have walked contrary to thee, too Long already, but now Lord quicken, and lead me in the way Everlasting, Psal. 119.37. Psal. 139. last.
I have wandered from thee, I have walked contrary to thee, too Long already, but now Lord quicken, and led me in the Way Everlasting, Psalm 119.37. Psalm 139. last.
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Though they are not before God's Face to destroy you, Psal. 109.14, 15. Though God will not Remember them, to throw you down to Hell for them, Jer. 41.14. yet you must Remember them, Ezek. 36.31. to cast you down to the dust for them.
Though they Are not before God's Face to destroy you, Psalm 109.14, 15. Though God will not remember them, to throw you down to Hell for them, Jer. 41.14. yet you must remember them, Ezekiel 36.31. to cast you down to the dust for them.
Is the blotting out of Sin so valuable a Mercy? Is the hiding of God's Face from your Transgressions so desirable a thing? O then be exceeding thankful for it, Hos. 14.2. Take away Iniquity, so will we render the calves of our lips.
Is the blotting out of since so valuable a Mercy? Is the hiding of God's Face from your Transgressions so desirable a thing? O then be exceeding thankful for it, Hos. 14.2. Take away Iniquity, so will we render the calves of our lips.
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Ascribe Glory to him that hath loved you, and washed you from your Sins in his own Blood, Revel. 1.5, 6. This is a Mercy that seems to work things that are contrary:
Ascribe Glory to him that hath loved you, and washed you from your Sins in his own Blood, Revel. 1.5, 6. This is a Mercy that seems to work things that Are contrary:
The Gentiles were unthankful for all their common benefits, Rom. 1.21. but it was God's great design to bring them to Glorifie him for Reconciling, Justfying, and pardoning Mercy, Rom. 15.9. that the Gentiles may Glorifie God for his Mercy.
The Gentiles were unthankful for all their Common benefits, Rom. 1.21. but it was God's great Design to bring them to glorify him for Reconciling, Justfying, and pardoning Mercy, Rom. 15.9. that the Gentiles may glorify God for his Mercy.
O therefore Glorifie God for pardoning of you. 1. That Sin which was before God's Face, Hos. 1.2. should be cast behind his back, Isa. 8.17. 2. You have hid your Faces from God and his Laws, Jer. 2.27. Ezek. 22.26. God charges the Isarelites that they hid their eyes from his Sabbaths, turned to him the back and not the Face, Ezek. 23.35. that they cast his word behind their back, Psal. 50.17. and cast himself behind their backs;
O Therefore glorify God for pardoning of you. 1. That since which was before God's Face, Hos. 1.2. should be cast behind his back, Isaiah 8.17. 2. You have hid your Faces from God and his Laws, Jer. 2.27. Ezekiel 22.26. God charges the Israelites that they hid their eyes from his Sabbaths, turned to him the back and not the Face, Ezekiel 23.35. that they cast his word behind their back, Psalm 50.17. and cast himself behind their backs;
And is not this a strange return, a wonderful Retaliation, that God should cast the Sins of Transgressours behind his back? Isa. 38.17. 3. If God had not in Mercy hid his Face from your Sins, he would in Wrath have hid his Face from your Souls, Psal. 27.9. Hide not thy Face far from me, put not away thy servant in anger.
And is not this a strange return, a wondered Retaliation, that God should cast the Sins of Transgressors behind his back? Isaiah 38.17. 3. If God had not in Mercy hid his Face from your Sins, he would in Wrath have hid his Face from your Souls, Psalm 27.9. Hide not thy Face Far from me, put not away thy servant in anger.
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This we deserved if God not turned himself from his fierce anger, Psa. 85.3. he might have been angry with us every day, Psal. 7.11. we might have spent all our days in his Wrath, Psal. 90.9. yea, God might have been angry with us for ever, and drawn out his Wrath to all Eternity, Psal. 85.65. What Grace is this that God will not keep anger for ever? Jer. 2.13. but will keep Mercy for ever, Psal. 89.28. 4. If God's anger had not been turned away, Hos. 4.4. our Sins would have hid God's Face, Isa. 59.2. and have turned away good things from us, Jer. 5.26. 5. That God should hide his Face from Christ for a time, Psal. 22.23. that he might not hide his Face from us for Eternity.
This we deserved if God not turned himself from his fierce anger, Psa. 85.3. he might have been angry with us every day, Psalm 7.11. we might have spent all our days in his Wrath, Psalm 90.9. yea, God might have been angry with us for ever, and drawn out his Wrath to all Eternity, Psalm 85.65. What Grace is this that God will not keep anger for ever? Jer. 2.13. but will keep Mercy for ever, Psalm 89.28. 4. If God's anger had not been turned away, Hos. 4.4. our Sins would have hid God's Face, Isaiah 59.2. and have turned away good things from us, Jer. 5.26. 5. That God should hide his Face from christ for a time, Psalm 22.23. that he might not hide his Face from us for Eternity.
6. Our Lusts would have drowned us in destruction, but Christ hath drowned them in the deep Read-sea of his own Blood, Tim. 1.6. Micah 7.18.19. 7. That God that hides his Face from ous Sins, desires to see our Faces as Supplicants and petitioners, Cant. 2.14. yea Jesus Christ Interceeds, that we may see and partake of his Glory, John 17.24. 2 Thes. 2.14. That Clouds of darkness may be for ever scattered, an Inheritance in light, and Crowns of Glory be obtained. FINIS.
6. Our Lustiest would have drowned us in destruction, but christ hath drowned them in the deep Red sea of his own Blood, Tim. 1.6. micah 7.18.19. 7. That God that hides his Face from ous Sins, Desires to see our Faces as Supplicants and petitioners, Cant 2.14. yea jesus christ Intercedes, that we may see and partake of his Glory, John 17.24. 2 Thebes 2.14. That Clouds of darkness may be for ever scattered, an Inheritance in Light, and Crowns of Glory be obtained. FINIS.
