A sermon preached before the King on the 30th of January, 1684/5 being the fast for the martyrdom of King Charles the first of blessed memory / by Francis Lord Bishop of Ely, and Almoner to His Majesty.

Turner, Francis, 1638?-1700
Publisher: Printed for Robert Clavell
Place of Publication: London
Publication Year: 1685
Approximate Era: JamesII
TCP ID: A63886 ESTC ID: R3928 STC ID: T3287
Subject Headings: Bible. -- N.T. -- Acts V, 28; Sermons, English -- 17th century;
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Segment 118 located on Page 19

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Location Text Standardized Text Parts of Speech
In-Text But on the other side to acquit the guilty, is of equal abomination as to condemn the Innocent. But on the other side to acquit the guilty, is of equal abomination as to condemn the Innocent. p-acp p-acp dt j-jn n1 pc-acp vvi dt j, vbz pp-f j-jn n1 c-acp pc-acp vvi dt j-jn.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Proverbs 17.15 (Douay-Rheims)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Proverbs 17.15 (Douay-Rheims) proverbs 17.15: he that justifieth the wicked, and he that condemneth the just, both are abominable before god. but on the other side to acquit the guilty, is of equal abomination as to condemn the innocent False 0.721 0.311 0.0
Proverbs 17.15 (AKJV) proverbs 17.15: he that iustifieth the wicked, and he that condemneth the iust: euen they both are abomination to the lord. but on the other side to acquit the guilty, is of equal abomination as to condemn the innocent False 0.687 0.295 0.0
Proverbs 17.15 (Geneva) proverbs 17.15: he that iustifieth the wicked, and he that condemneth the iust, euen they both are abomination to the lord. but on the other side to acquit the guilty, is of equal abomination as to condemn the innocent False 0.684 0.359 0.0




Citations
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