A sermon preached before the King on the 30th of January, 1684/5 being the fast for the martyrdom of King Charles the first of blessed memory / by Francis Lord Bishop of Ely, and Almoner to His Majesty.
TO direct and determine our Choice what parts of the Holy Writ are fittest to be dwelt upon by us in our Pulpits, by you in your Closets on this Day (the Anniversary Memorial of a most horrid Murder, but also of a most glorious Martyrdom) Whose Judgment is so fit to be followed,
TO Direct and determine our Choice what parts of the Holy Writ Are Fittest to be dwelled upon by us in our Pulpits, by you in your Closets on this Day (the Anniversary Memorial of a most horrid Murder, but also of a most glorious Martyrdom) Whose Judgement is so fit to be followed,
as His, whom we do now Commemorate, the Blessed and Royal Martyr, escap't from his Murderers, and out of the reach of those hands that were deeply dy'd in his Blood? When his Soul was almost upon the Wing, ready to take it's flight,
as His, whom we do now Commemorate, the Blessed and Royal Martyr, escaped from his Murderers, and out of the reach of those hands that were deeply died in his Blood? When his Soul was almost upon the Wing, ready to take it's flight,
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Then He did with strong Consolation reflect, and with intense Devotion did He meditate on the Story of the Passion, as the Lesson appointed of old by the Church for this day of the Month,
Then He did with strong Consolation reflect, and with intense Devotion did He meditate on the Story of the Passion, as the lesson appointed of old by the Church for this day of the Monn,
The Words I have chosen are in the Continuation of that Story, relating the Consequences of the Passion, the heavy Consequences that were like to fall upon the Betrayers and Murderers of that Just One, Titles which St. Stephen, the next Martyr after Him, gave Them and Him.
The Words I have chosen Are in the Continuation of that Story, relating the Consequences of the Passion, the heavy Consequences that were like to fallen upon the Betrayers and Murderers of that Just One, Titles which Saint Stephen, the next Martyr After Him, gave Them and Him.
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Yet I do not intend to draw any studied Parallels between the Passion of our Lord, the Lord from Heaven, and the Sufferings of an Earthly Prince, though as Soveraign a Prince,
Yet I do not intend to draw any studied Parallels between the Passion of our Lord, the Lord from Heaven, and the Sufferings of an Earthly Prince, though as Sovereign a Prince,
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although the Royal Prophet has said to all other Kings, Ye are Gods, yet our Solemn Mourning at this time is enough to put us in mind of what he subjoyns immediately, but ye shall dye like men;
although the Royal Prophet has said to all other Kings, You Are God's, yet our Solemn Mourning At this time is enough to put us in mind of what he subjoins immediately, but you shall die like men;
But infinitely more astonishing was the fall of him whom the Prophet Daniel styles Messiah the Prince, though he lov'd to style himself the Son of Man; yet in all his Life and Death there was so much of a God, that we may ask concerning that King of Kings, such a Question as himself asks concerning the Kingdom of God, by what Comparison shall we compare him? Most Parallels are hard and stiff,
But infinitely more astonishing was the fallen of him whom the Prophet daniel styles Messiah the Prince, though he loved to style himself the Son of Man; yet in all his Life and Death there was so much of a God, that we may ask Concerning that King of Kings, such a Question as himself asks Concerning the Kingdom of God, by what Comparison shall we compare him? Most Parallels Are hard and stiff,
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NONLATINALPHABET, as St. Gregory Nazianzen speaks, where he speaks in his Rhetorical way, to the Soul of the dead Emperor, If in those Regions of Bliss be knew what was doing here below.
, as Saint Gregory Nazianzen speaks, where he speaks in his Rhetorical Way, to the Soul of the dead Emperor, If in those Regions of Bliss be knew what was doing Here below.
And this Prayer of his was so favourably heard, that he might have said with an humble Confidence after that same blessed Apostle St. Paul (who also was beheaded for the Testimony of Jesus) I fill up that which is behind of the Afflictions of Christ in my Flesh:
And this Prayer of his was so favourably herd, that he might have said with an humble Confidence After that same blessed Apostle Saint Paul (who also was beheaded for the Testimony of jesus) I fill up that which is behind of the Afflictions of christ in my Flesh:
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A cursed prevailing Party among the Jews, the Pharisees and Sadducees, had Conspired, or in plain terms, a Race of abominable Hypocrites, had combin'd with a Crew of detestable and damnable Atheists (such a Junto,
A cursed prevailing Party among the jews, the Pharisees and Sadducees, had Conspired, or in plain terms, a Raze of abominable Hypocrites, had combined with a Crew of detestable and damnable Atheists (such a Junto,
They Menac'd, Imprison'd, and Haras'd all those who had the Courage to charge them with the Guilt, though at the same time these Preachers of the Gospel had the Charity to shew them how they might sue out their Pardon.
They Menaced, Imprisoned, and Harassed all those who had the Courage to charge them with the Gilded, though At the same time these Preachers of the Gospel had the Charity to show them how they might sue out their Pardon.
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Ye intend, say they, to bring this Man's blood upon us, but it was grievous to them to say the Blood of Jesus. That there was such a Man put to Death, they must needs acknowledge, that They had been the Accusers, They the Solicitors, They the Petitioners for Justice and Execution upon him, they could not deny.
You intend, say they, to bring this Man's blood upon us, but it was grievous to them to say the Blood of jesus. That there was such a Man put to Death, they must needs acknowledge, that They had been the Accusers, They the Solicitors, They the Petitioners for justice and Execution upon him, they could not deny.
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For, to ease that tame Wretch, the Governor, who ought to have drawn his Sword instead of washing his Hands, they had call'd this Blood upon themselves,
For, to ease that tame Wretch, the Governor, who ought to have drawn his Sword instead of washing his Hands, they had called this Blood upon themselves,
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as if it were the Blood of our Messias; you would make us Guilty, not only of Homicide, but of Regicide, nay even of Deicide, as if we had shed the Blood of God, whereas He whom ye style your King was delivered up as a Malefactor, was Try'd as a Subject, and Condemn'd as a Traytor to the Government,
as if it were the Blood of our Messias; you would make us Guilty, not only of Homicide, but of Regicide, nay even of Deicide, as if we had shed the Blood of God, whereas He whom you style your King was Delivered up as a Malefactor, was Tried as a Subject, and Condemned as a Traitor to the Government,
so that it was no Murder, but an Execution. But ye have fill'd Jerusalem with your Doctrines, there was the galling Point, that these great Preachers regain'd the People apace;
so that it was no Murder, but an Execution. But you have filled Jerusalem with your Doctrines, there was the galling Point, that these great Preachers Regained the People apace;
And, 1. First, How backward are the most bloody Zealots to Confess the guilt of Blood? How forward to acquit themselves from so just a Charge? 2. How necessary it is, how absolutely necessary, to lay them open, to shew men of Blood their own guilt? 3. Ʋpon whom should we intend to bring the guilt of Blood? Ʋpon none but those that have brought it upon themselves.
And, 1. First, How backward Are the most bloody Zealots to Confess the guilt of Blood? How forward to acquit themselves from so just a Charge? 2. How necessary it is, how absolutely necessary, to lay them open, to show men of Blood their own guilt? 3. Ʋpon whom should we intend to bring the guilt of Blood? Ʋpon none but those that have brought it upon themselves.
And Who are those? 4. Fourthly, In all this we should mainly intend, that which the Apostles intended, to bring even the most Guilty to true Repentance.
And Who Are those? 4. Fourthly, In all this we should mainly intend, that which the Apostles intended, to bring even the most Guilty to true Repentance.
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Exactly at this pass are our English Regicides; They kill'd and took possession, as Eliah charges Ahab in the Case of Naboth. Yet was their Case worse by far than that between Ahab and Naboth, a King and one Innocent Subject; for this the Regicides did to a great number of their Innocent fellow Subjects;
Exactly At this pass Are our English Regicides; They killed and took possession, as Elijah charges Ahab in the Case of Naboth. Yet was their Case Worse by Far than that between Ahab and Naboth, a King and one Innocent Subject; for this the Regicides did to a great number of their Innocent fellow Subject's;
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but if he should come) at this time to deliver his Master's Errand to any of these, he must expect no better Reception than Ahab gave Him, Hast thou found me, O mine Enemy? for he becomes their Enemy that tells them the Truth. Yet for all That, Eliah like a Prophet from God immediately goes on, I have found thee.
but if he should come) At this time to deliver his Masters Errand to any of these, he must expect no better Reception than Ahab gave Him, Hast thou found me, Oh mine Enemy? for he becomes their Enemy that tells them the Truth. Yet for all That, Elijah like a Prophet from God immediately Goes on, I have found thee.
as the Apostles did here, Calling their Sins to Remembrance? They apply to this matter that saying of the Wiseman, The Repetition of a matter separateth very Friends.
as the Apostles did Here, Calling their Sins to Remembrance? They apply to this matter that saying of the Wiseman, The Repetition of a matter separateth very Friends.
They Complain as if it were ill-natur'd, as if it were Uncharitable and Unchristian to mention their murdering of the King, as if it were high time the Act for observing the Thirtieth of January were Repealed,
They Complain as if it were Ill-natured, as if it were Uncharitable and Unchristian to mention their murdering of the King, as if it were high time the Act for observing the Thirtieth of January were Repealed,
To shew I do this sort of men no wrong, How very few, if any of those who took upon them to act as the King's Judges, would take the Christian shame upon themselves,
To show I do this sort of men no wrong, How very few, if any of those who took upon them to act as the King's Judges, would take the Christian shame upon themselves,
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when they came to suffer, or profess the least regret for what they had acted? Preach Repentance to them! (as was done to Several of them before their Deaths) they would have us to know their names were inroll'd in the Book of Life, their Calling and Election was sure. And some of the last words which the Arch-Traytor was heard to utter were such as These, I am sure I was once in Christ, therefore ever in Christ.
when they Come to suffer, or profess the least regret for what they had acted? Preach Repentance to them! (as was done to Several of them before their Death's) they would have us to know their names were enrolled in the Book of Life, their Calling and Election was sure. And Some of the last words which the Arch-Traytor was herd to utter were such as These, I am sure I was once in christ, Therefore ever in christ.
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I have kept it ever since for a Reply upon some well-meaning, but ill-instructed People, who are ready to Despair if they do not satisfie themselves of their being in the State of Certainty when they are dying;
I have kept it ever since for a Reply upon Some well-meaning, but ill-instructed People, who Are ready to Despair if they do not satisfy themselves of their being in the State of Certainty when they Are dying;
If it were needful to give any more Instances, I might shew by later Examples of the same Party, to what a Reprobate Sense men may be given up, that have once Sear'd their Consciences to stop their own bleeding at heart while they are shedding innocent Blood with their own hands,
If it were needful to give any more Instances, I might show by later Examples of the same Party, to what a Reprobate Sense men may be given up, that have once Seared their Consciences to stop their own bleeding At heart while they Are shedding innocent Blood with their own hands,
while they break into Houses, massacre Innocent men in their Beds, mangle them with such Cruelty as the like was scarce ever heard of since Dolabella perform'd his Barbarous Exploit in the dead of Night, upon Trebonius: But that was for his being one of Caesar 's Murderers:
while they break into Houses, massacre Innocent men in their Beds, mangle them with such Cruelty as the like was scarce ever herd of since Dolabella performed his Barbarous Exploit in the dead of Night, upon Trebonius: But that was for his being one of Caesar is Murderers:
Whereas these poor Sufferers were Guilty of no Crime, but their being of his Majesties Guards. And yet these same Monsters do in their Declarations solemnly protest they hold no Cruel Principles, they would by no means be mistaken for men of Blood.
Whereas these poor Sufferers were Guilty of no Crime, but their being of his Majesties Guards. And yet these same Monsters do in their Declarations solemnly protest they hold no Cruel Principles, they would by no means be mistaken for men of Blood.
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But the more Confident they are of their own Innocence, and the more they turn away their Impudent eyes from seeing their own Guilt; the more absolutely necessary it is for us to lay it before them, which leads to my Second Part.
But the more Confident they Are of their own Innocence, and the more they turn away their Impudent eyes from seeing their own Gilded; the more absolutely necessary it is for us to lay it before them, which leads to my Second Part.
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for He that hates his Brother is a Murderer, says the Apostle, and he that Suffers Sin upon him, or does not reprove him for it, is, in another place of Scripture, supposed to hate him.
for He that hates his Brother is a Murderer, Says the Apostle, and he that Suffers since upon him, or does not reprove him for it, is, in Another place of Scripture, supposed to hate him.
Besides, we are well aware that the voice of the meanest Blood, much more of the Royalest, if it still crys from the Earth, will pluck down more Judgments from Heaven:
Beside, we Are well aware that the voice of the Meanest Blood, much more of the Royalest, if it still cries from the Earth, will pluck down more Judgments from Heaven:
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But I must needs say it had been more pertinently urg'd, if instead of Saul 's putting to Death the Gibeonites after they had made a Covenant with Israel, the Gibeonites had put King Saul to Death by vertue of a Covenant made among themselves, without their King, and against Him.
But I must needs say it had been more pertinently urged, if instead of Saul is putting to Death the Gibeonites After they had made a Covenant with Israel, the Gibeonites had put King Saul to Death by virtue of a Covenant made among themselves, without their King, and against Him.
Now suppose those Gibeonites, that were no better than Hewers of Wood and Drawers of Water to Israel, had Constituted some of their Draymen a High-Court of Justice to Murder King Saul, with a shew of Authority on their Side;
Now suppose those Gibeonites, that were no better than Hewers of Wood and Drawers of Water to Israel, had Constituted Some of their Draymen a High-Court of justice to Murder King Saul, with a show of authority on their Side;
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Then had a Famine ensu'd, had a War follow'd upon That, had a Pestilence began where the War had ended, had the Capital City, in which such a Tragedy was acted, been reduc'd to Ashes, and after all That had the Famine begun again;
Then had a Famine ensued, had a War followed upon That, had a Pestilence began where the War had ended, had the Capital city, in which such a Tragedy was acted, been reduced to Ashes, and After all That had the Famine begun again;
Since then Almighty God, when he makes Inquisition for Blood, he remembers them, and forgets not the Cry of the humble, as David (the Party concern'd in the former Case) has set it down, Psal. 9. 12. We had best make strict Enquiry,
Since then Almighty God, when he makes Inquisition for Blood, he remembers them, and forgets not the Cry of the humble, as David (the Party concerned in the former Case) has Set it down, Psalm 9. 12. We had best make strict Enquiry,
and consider well, (as the Apostles did here before they would charge any with the Blood of Christ,) upon whom we intend and ought to bring this fearful Guilt of Royal Christian Bloodshed. Ʋpon none but Those, that in a higher or lower Degree, in a greater or less proportion, have brought it upon themselves. And who are those? which must be my third Consideration.
and Consider well, (as the Apostles did Here before they would charge any with the Blood of christ,) upon whom we intend and ought to bring this fearful Gilded of Royal Christian Bloodshed. Ʋpon none but Those, that in a higher or lower Degree, in a greater or less proportion, have brought it upon themselves. And who Are those? which must be my third Consideration.
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3. Since Actions full of Horror and Astonishment, if they are long deliberated, and done with Form (as was the Deed of this day) are never done without that which the Stoics call a Prolepsis, that is a deep and firm persuasion of mind that such Actions are both lawful and necessary to be done;
3. Since Actions full of Horror and Astonishment, if they Are long deliberated, and done with From (as was the Deed of this day) Are never done without that which the Stoics call a Prolepsis, that is a deep and firm persuasion of mind that such Actions Are both lawful and necessary to be done;
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they that establish the Principle by which the minds of men are set and fixt on Such Actions, must be Responsible for the next immediate visible and unavoidable consequence of their own Principle.
they that establish the Principle by which the minds of men Are Set and fixed on Such Actions, must be Responsible for the next immediate visible and unavoidable consequence of their own Principle.
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Yea, very Children have suffer'd Torments, not only patiently, but joyfully, for a false Religion strongly impress't upon them, instead of the true one.
Yea, very Children have suffered Torments, not only patiently, but joyfully, for a false Religion strongly impressed upon them, instead of the true one.
Whoever therefore confirm and harden others in King-killing Principles must bear a share in the Guilt, though not they, but others shed the Blood of Kings, because such Principles strike at all Kings, for they strike at the Kingly Office it self,
Whoever Therefore confirm and harden Others in King-killing Principles must bear a share in the Gilded, though not they, but Others shed the Blood of Kings, Because such Principles strike At all Kings, for they strike At the Kingly Office it self,
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Now upon this Supposition, as I shall shew anon, that some who came into the World since our present Gracious Soveraign began to Reign, have brought upon themselves the blood of his Royal Father by defending the Regicide; so others that liv'd some Ages before that dismal Period of time, did as it were antedate the Guilt by introducing odious Presidents,
Now upon this Supposition, as I shall show anon, that Some who Come into the World since our present Gracious Sovereign began to Reign, have brought upon themselves the blood of his Royal Father by defending the Regicide; so Others that lived Some Ages before that dismal Period of time, did as it were antedate thee Gilded by introducing odious Presidents,
Out of the many Instances of this kind, which I could easily produce, I shall mention but a very few against two Parties. Those of the one Party do pass in the Church of Rome for true Catholics. Those of the other Party would fain pass among Ʋs for the true Protestants. Both Parties are as opposite each to the other,
Out of the many Instances of this kind, which I could Easily produce, I shall mention but a very few against two Parties. Those of the one Party do pass in the Church of Room for true Catholics. Those of the other Party would fain pass among Ʋs for the true Protestants. Both Parties Are as opposite each to the other,
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Pope Zachary was (I think) the first, who pretended to exercise a power of Absolving Subjects from their Oaths of Allegiance, whereupon a King of France, Childeric the Third, was depos'd as unfit for Government, the ancient Royal Family was laid aside till it was at last extinguisht, the Crown of France was set on another Head, and settled on another Family.
Pope Zachary was (I think) the First, who pretended to exercise a power of Absolving Subject's from their Oaths of Allegiance, whereupon a King of France, Childeric the Third, was deposed as unfit for Government, the ancient Royal Family was laid aside till it was At last extinguished, the Crown of France was Set on Another Head, and settled on Another Family.
Now I may truly say, That Bishop of Rome laid a Foundation for many a following Rebellion, even That Rebellion arising so long after from the Holy League. And Gregory the Seventh, the first who avow'd openly that pestilent Heresy, call'd by his Name, the Hildebrandian Heresy of the Deposing, and if need were, the King-killing-power, made way for the Clements, the Ravillacs, and the Powder-Traytors. And T. Aquin. himself,
Now I may truly say, That Bishop of Room laid a Foundation for many a following Rebellion, even That Rebellion arising so long After from the Holy League. And Gregory the Seventh, the First who avowed openly that pestilent Heresy, called by his Name, the Hildebrandian Heresy of the Deposing, and if need were, the King-killing-power, made Way for the Clements, the Ravillac, and the Powder-Traytors. And T. Aquinas himself,
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yet deliver'd this for good School-Divinity, That, as soon as any Prince is denounc'd Excommunicate for Apostacy from the Faith, his Subjects are ipso facto free from his Dominion over them,
yet Delivered this for good School-Divinity, That, as soon as any Prince is denounced Excommunicate for Apostasy from the Faith, his Subject's Are ipso facto free from his Dominion over them,
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I must needs say, whoever they are that bring such Principles as these for Christian Doctrine into the Church, they attempt to give the State, and the Kingly Office it self, a mortal wound; They do their best to set up the Court of Rome as a standing High-Court of Justice over all Kings.
I must needs say, whoever they Are that bring such Principles as these for Christian Doctrine into the Church, they attempt to give the State, and the Kingly Office it self, a Mortal wound; They do their best to Set up the Court of Room as a standing High-Court of justice over all Kings.
And then for the other Party, Knox and Buchanan, with the rest of those old Leaders to Rebellion, as well as Milton, and several later Patrons of the Good Old Cause, they shall one day be star'd in the face by all that pretious Blood which their Writings encourag'd others to shed so prodigally.
And then for the other Party, Knox and Buchanan, with the rest of those old Leaders to Rebellion, as well as Milton, and several later Patrons of the Good Old Cause, they shall one day be stared in the face by all that precious Blood which their Writings encouraged Others to shed so prodigally.
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And Calvin himself is inexcusable, who clearly enough discovers his ill-meaning, though he thinks fit to shew it but in half-lights, to disguise it with Ifs or Ands, with a perhaps, or it may be. If there be now, says he, any popular Officers ordain'd to moderate the Licentiousness of Kings (such as were the Ephori set up of old against the Kings of Sparta, the Tribunes of the People, against the Roman Consuls, and the Demarchi against the Athenian Senate, and with which power, says he, perhaps, as the world now goes, the Three Estates are seiz'd in each several Kingdom,
And calvin himself is inexcusable, who clearly enough discovers his ill-meaning, though he thinks fit to show it but in half-lights, to disguise it with Ifs or Ands, with a perhaps, or it may be. If there be now, Says he, any popular Officers ordained to moderate the Licentiousness of Kings (such as were the Ephori Set up of old against the Kings of Sparta, the Tribunes of the People, against the Roman Consuls, and the Demarchi against the Athenian Senate, and with which power, Says he, perhaps, as the world now Goes, the Three Estates Are seized in each several Kingdom,
if they connive at Kings when they play the Tyrants, or wantonly insult on the Common People, in that, says he, they treacherously betray the Subjects Liberties.
if they connive At Kings when they play the Tyrants, or wantonly insult on the Common People, in that, Says he, they treacherously betray the Subject's Liberties.
This was, as a certain Learned Author justly terms it, a Stumbling-block of Disobedience and Rebellion, cunningly laid by Calvin in the Subjects way. And so it prov'd;
This was, as a certain Learned Author justly terms it, a Stumbling-block of Disobedience and Rebellion, cunningly laid by calvin in the Subject's Way. And so it proved;
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for this Doctrine was quickly improv'd into Application and Ʋse; As the same Author tells us from another, that the Commissioners from Scotland endeavor'd to justifie their proceedings before Q. Elizabeth against their unfortunate Soveraign Q. Mary, by those very words of Calvin which I have repeated, from whence they inferr'd, That it was lawful for them to put evil Princes into Prison,
for this Doctrine was quickly improved into Application and Ʋse; As the same Author tells us from Another, that the Commissioners from Scotland endeavoured to justify their proceedings before Q. Elizabeth against their unfortunate Sovereign Q. Marry, by those very words of calvin which I have repeated, from whence they inferred, That it was lawful for them to put evil Princes into Prison,
Nor is it any great wonder, after this Determination from Him who was an Oracle with them of Switzerland and Geneva, That (in spight of all that honest Deodati had declared against our Rebellion) they afforded a friendly Reception,
Nor is it any great wonder, After this Determination from Him who was an Oracle with them of Switzerland and Geneva, That (in spite of all that honest Deodati had declared against our Rebellion) they afforded a friendly Reception,
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and gave the right hand of Fellowship to some of those whom they knew to have been at the Top of that bloody Cabal, which past the Sentence upon the King.
and gave the right hand of Fellowship to Some of those whom they knew to have been At the Top of that bloody Cabal, which passed the Sentence upon the King.
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it exposes the Majesty of Princes to be made a Cruel Pageant to their People, as one of our Republican Assassins is reported to have urg'd, that the King whom they promis'd to make a glorious King, might be array'd in his Robes, and brought to the Scaffold with the Crown on his Head, to shew, that together with the Monarch they would cut off the Monarchy it self.
it exposes the Majesty of Princes to be made a Cruel Pageant to their People, as one of our Republican Assassins is reported to have urged, that the King whom they promised to make a glorious King, might be arrayed in his Robes, and brought to the Scaffold with the Crown on his Head, to show, that together with the Monarch they would Cut off the Monarchy it self.
This Principle (one of Calvin 's Institutions) in it's own natural and necessary tendency would set up a High Court of the Three Estates in each Kingdom,
This Principle (one of calvin is Institutions) in it's own natural and necessary tendency would Set up a High Court of the Three Estates in each Kingdom,
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This place in the Proverbs was notoriously misapply'd and abus'd by One, of ever cursed Memory, whom they styl'd the President of their Court, when he brought this place to justifie that Diabolical Sentence he was about to pass on an Innocent Person,
This place in the Proverbs was notoriously misapplied and abused by One, of ever cursed Memory, whom they styled the President of their Court, when he brought this place to justify that Diabolical Sentence he was about to pass on an Innocent Person,
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But now the place is justly apply'd, when it is thus retorted upon Him and Them, who sate in that Hellish Court of Mock Justice, who all exprest their assent by standing up, as was before agreed and order'd.
But now the place is justly applied, when it is thus retorted upon Him and Them, who sat in that Hellish Court of Mock justice, who all expressed their assent by standing up, as was before agreed and ordered.
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Their Ghosts would be offended, and think their names affronted, if they should not for ever stand in red Letters, as they have written their own Characters in Royal Blood.
Their Ghosts would be offended, and think their names affronted, if they should not for ever stand in read Letters, as they have written their own Characters in Royal Blood.
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For those that fought against him, those that betray'd and deliver'd him into the hands of his Murderers; Those that made Treaties with him ineffectual, by clogging them with such hard Conditions,
For those that fought against him, those that betrayed and Delivered him into the hands of his Murderers; Those that made Treaties with him ineffectual, by clogging them with such hard Conditions,
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such must be put in mind, at least once a year, that they may apply to themselves the Case of the Jews, who did but deliver up Christ to the Romans, and yet St. Peter tells them, Ye have crucified him. Nay, they may apply the Case of Judas, who, it appears by the Story, did not imagine the Jews would have gone so far against his Lord and Master,
such must be put in mind, At least once a year, that they may apply to themselves the Case of the jews, who did but deliver up christ to the Roman, and yet Saint Peter tells them, You have Crucified him. Nay, they may apply the Case of Judas, who, it appears by the Story, did not imagine the jews would have gone so Far against his Lord and Master,
for when he saw that he was Condemn'd, Judas repented himself, and brought again the Thirty pieces of Silver, a farther Step than ever I heard was made by any of these Traytors, to make a voluntary Restitution, as he did, of the price of blood.
for when he saw that he was Condemned, Judas repented himself, and brought again the Thirty Pieces of Silver, a farther Step than ever I herd was made by any of these Traitors, to make a voluntary Restitution, as he did, of the price of blood.
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so I would to God the Guilt of that Sacred Blood might fall on no more Heads than such as those that stand as Monuments of their own Barbarity. But, good God! what shall we think when men unborn in that fatal year of Forty eight, shall act at so high a rate of almost incredible,
so I would to God the Gilded of that Sacred Blood might fallen on no more Heads than such as those that stand as Monuments of their own Barbarity. But, good God! what shall we think when men unborn in that fatal year of Forty eight, shall act At so high a rate of almost incredible,
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yet most demonstrable Villany, as to derive that horrible Regicide upon themselves? As the Apostle supposes that some had Crucify'd Christ over afresh; So Christ himself supposes, that all the Blood shed from the time of righteous Abel, should be required of that Generation.
yet most demonstrable Villainy, as to derive that horrible Regicide upon themselves? As the Apostle supposes that Some had crucified christ over afresh; So christ himself supposes, that all the Blood shed from the time of righteous Abel, should be required of that Generation.
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And so it may be of This. And Some that had no Being in the Reign of the late good King, and others that were none of his Subjects, may involve themselves in the same guilt by Owning, Justifying and Glorifying (as much as they can) some others that bore a part in it.
And so it may be of This. And some that had no Being in the Reign of the late good King, and Others that were none of his Subject's, may involve themselves in the same guilt by Owning, Justifying and Glorifying (as much as they can) Some Others that boar a part in it.
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and explaining the the Sixth Commandment, Thou shalt do no Murder, but putting this Answer into their Mouths, That putting our King to Death was no Murder at all;
and explaining thee the Sixth Commandment, Thou shalt do no Murder, but putting this Answer into their Mouths, That putting our King to Death was no Murder At all;
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So Those that set up Fanatic Schools, and their Country Academies here at home, on purpose to breed up their Children so as to make them Rebels, if occasion shews;
So Those that Set up Fanatic Schools, and their Country Academies Here At home, on purpose to breed up their Children so as to make them Rebels, if occasion shows;
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The wise Ʋlysses is brought upon the Stage by the Tragedian expressing an impatience to think that the Trojans should steal away young Astyanax the Son of Hector, as if,
The wise Ʋlysses is brought upon the Stage by the Tragedian expressing an impatience to think that the Trojans should steal away young Astyanax the Son of Hector, as if,
Bella Telemacho parant; They are contriving, says he, to bring the Calamity of another War upon my Son Telemachus. So such as Spirit away our Youth into the Disaffected Commonwealth-Party, are studying to bring New Miseries upon our Childrens Children: They go the way to entail the Paricide Committed on the Father of their Country, to bring it upon the Postnati, the Children born after the Crime was acted: They communicate Sin and Mischief from one Generation to another, as a wise Patriot said concerning the Accomplices of Cataline, who had taken exquisite Care to Corrupt the Gentry of Rome, that although Catiline were gone, yet if such as were of his breeding continued among them, they would prove a Catilinarian Seminary in the Commonwealth.
Bella Telemacho parant; They Are contriving, Says he, to bring the Calamity of Another War upon my Son Telemachus. So such as Spirit away our Youth into the Disaffected Commonwealth-Party, Are studying to bring New Misery's upon our Children's Children: They go the Way to entail the Parricide Committed on the Father of their Country, to bring it upon the Postnati, the Children born After the Crime was acted: They communicate since and Mischief from one Generation to Another, as a wise Patriot said Concerning the Accomplices of Cataline, who had taken exquisite Care to Corrupt the Gentry of Room, that although Catiline were gone, yet if such as were of his breeding continued among them, they would prove a Catilinarian Seminary in the Commonwealth.
Nay such among us take an effectual Course, not only to propagate, but to perpetuate the Guilt of the Blood that was shed this day: for at this rate it will run on in Infinitum, and till the end of the World there will be no end of blood touching Blood, as the Prophet Hoseah speaks:
Nay such among us take an effectual Course, not only to propagate, but to perpetuate the Gilded of the Blood that was shed this day: for At this rate it will run on in Infinitum, and till the end of the World there will be no end of blood touching Blood, as the Prophet Hosea speaks:
and they bring it upon themselves, all they that are in the same Association, the same Bond of Iniquity with the mad Zealots, though they are not so far gone into the Gall of Bitterness: Yea, they draw on their own heads the blood of those also whom the hand of Authority strikes with the Sword of Justice; of those, upon whom they would fain shift off from themselves the name of the Fanatic or Frantic Party.
and they bring it upon themselves, all they that Are in the same Association, the same Bound of Iniquity with the mad Zealots, though they Are not so Far gone into the Gall of Bitterness: Yea, they draw on their own Heads the blood of those also whom the hand of authority strikes with the Sword of justice; of those, upon whom they would fain shift off from themselves the name of the Fanatic or Frantic Party.
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And yet, for those Guilty men who are still in the Land of the Living, we intend to lay it upon those, only to make them feel it as a Burden too heavy for them to bear, that they may give a mighty Spring from under so great a Load. For,
And yet, for those Guilty men who Are still in the Land of the Living, we intend to lay it upon those, only to make them feel it as a Burden too heavy for them to bear, that they may give a mighty Spring from under so great a Load. For,
Either our Foreign Enemies, says he, are overcome in fight, and then they Serve us; or, if they are taken into our Friendship, they are oblig'd to us in generosity.
Either our Foreign Enemies, Says he, Are overcome in fight, and then they Serve us; or, if they Are taken into our Friendship, they Are obliged to us in generosity.
They that have brought the Royal Blood upon themselves, can scarce be prevail'd withal to make any stop, till by some new Treasonable Attempt, they bring their own Blood also on their own Heads: and so did these in the Text, these whom the Apostles do thus Accuse for shedding the Blood of Jesus: (whom ye slew and hang'd on à Tree) although they were told in the very next words, that he was ready to impart that Grace, which no earthly Prince can bestow, to give Repentance as well as forgiveness of Sins; yet it follows, When they heard this they were cut to the heart,
They that have brought the Royal Blood upon themselves, can scarce be prevailed withal to make any stop, till by Some new Treasonable Attempt, they bring their own Blood also on their own Heads: and so did these in the Text, these whom the Apostles do thus Accuse for shedding the Blood of jesus: (whom you slew and hanged on à Tree) although they were told in the very next words, that he was ready to impart that Grace, which no earthly Prince can bestow, to give Repentance as well as forgiveness of Sins; yet it follows, When they herd this they were Cut to the heart,
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and said unto Peter, and to the rest of the Apostles, Men and Brethren, What shall we do? He bids them Repent, and with many words he exhorts them, Save your selves from this untoward Generation Whereupon a Multitude of them came over that same day;
and said unto Peter, and to the rest of the Apostles, Men and Brothers, What shall we do? He bids them repent, and with many words he exhorts them, Save your selves from this untoward Generation Whereupon a Multitude of them Come over that same day;
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And I make no doubt, not a few of those that were carry'd away with the Dissimulation of the men of malice among us, have been converted by the Blessing of God,
And I make no doubt, not a few of those that were carried away with the Dissimulation of the men of malice among us, have been converted by the Blessing of God,
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that is, design'd to be slain, from the beginning of the World, takes away the Sin of the World, that is, he gives his Grace to all that are ready to receive it,
that is, designed to be slave, from the beginning of the World, Takes away the since of the World, that is, he gives his Grace to all that Are ready to receive it,
For Christ did his part to expiate even for those that shed his own Blood, and that was the Blood of God. No Traytor, if he be penitent, ought to Despair,
For christ did his part to expiate even for those that shed his own Blood, and that was the Blood of God. No Traitor, if he be penitent, ought to Despair,
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but his Spirit may be Sav'd in the Day of the Lord Jesus, since our Blessed Saviour has said it, St. Luke 22. This is my Blood which is shed for you (speaking to all that were present) nevertheless the hand of him that betrayeth me, is with me on the Table:
but his Spirit may be Saved in the Day of the Lord jesus, since our Blessed Saviour has said it, Saint Lycia 22. This is my Blood which is shed for you (speaking to all that were present) nevertheless the hand of him that betrayeth me, is with me on the Table:
for as many of us as have broken our Baptismal and Sacramental Vows are Guilty of the Death and Passion which Christ once suffer'd for us upon the Cross.
for as many of us as have broken our Baptismal and Sacramental Vows Are Guilty of the Death and Passion which christ once suffered for us upon the Cross.
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and of many in this numerous Audience) We are not able to say (u•••ss we deceive our selves as Pilate did) that we are Innocent of the Blood of this just Person.
and of many in this numerous Audience) We Are not able to say (u•••ss we deceive our selves as Pilate did) that we Are Innocent of the Blood of this just Person.
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And the same Account is given by a great Divine, as well as a most wise Prince, King Solomon, That when the Providence of God permits such strange Revolutions,
And the same Account is given by a great Divine, as well as a most wise Prince, King Solomon, That when the Providence of God permits such strange Revolutions,
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And God in his mercy, if it be his blessed Will, punish us any way, rather than that his Judgments should ever again be any thing such as the last were, that they should touch the Lord's Anointed; or that God should suffer men to ride over our Heads, as the Psalmist speaks;
And God in his mercy, if it be his blessed Will, Punish us any Way, rather than that his Judgments should ever again be any thing such as the last were, that they should touch the Lord's Anointed; or that God should suffer men to ride over our Heads, as the Psalmist speaks;
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But that nothing like them may ever return upon us, it lyes upon us all to pursue, with a vigorous Christian Resolution, the Apostles Precept and Injunction upon all those, that were any way concern'd in the matter of my Text;
But that nothing like them may ever return upon us, it lies upon us all to pursue, with a vigorous Christian Resolution, the Apostles Precept and Injunction upon all those, that were any Way concerned in the matter of my Text;
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