A sermon in confutation of R. H. the author of The guide in controversies Shewing that his most plausible arguments produced against Protestants, do more effectually conclude for Judaism against Christianity. By Daniel Whitby, D.D. chantor of the church of Sarum.

Whitby, Daniel, 1638-1726
Publisher: Printed for H Brome at the Gun in S Pauls Church Yard R Bentley and M Magnes in Russelstreet Covent Garden
Place of Publication: London
Publication Year: 1679
Approximate Era: CharlesII
TCP ID: A65715 ESTC ID: R222007 STC ID: W1736A
Subject Headings: Bible. -- N.T. -- John VII, 47-49; R. H. -- Rational account of the doctrine of Roman-Catholicks concerning the ecclesiastical guide in controversies of religion; Sermons, English -- 17th century;
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In-Text before you, found fault with those corruptions which you, pretend to reform? for sure it was not possible for so many errors and corruptions to come into the Church, and no one take notice of them? could this be so, where was the watchful eye of providence over the Church? But if we could suppose this providence was unconcerned for preservation of the Church, could all the Pastors fall asleep at once? or could they all conspire together to deceive their Posterity? Moreover since God will always have a visible Church, what can you mention besides that which holds Communion with the Church of Rome, as the then present visible Church of Christ, when you began your reformation (except perhaps some Eastern Churches which you dislike almost as much as that of Rome? ) And if that Church could teach such errors as you charge her with, before you, found fault with those corruptions which you, pretend to reform? for sure it was not possible for so many errors and corruptions to come into the Church, and no one take notice of them? could this be so, where was the watchful eye of providence over the Church? But if we could suppose this providence was unconcerned for preservation of the Church, could all the Pastors fallen asleep At once? or could they all conspire together to deceive their Posterity? Moreover since God will always have a visible Church, what can you mention beside that which holds Communion with the Church of Room, as the then present visible Church of christ, when you began your Reformation (except perhaps Some Eastern Churches which you dislike almost as much as that of Room?) And if that Church could teach such errors as you charge her with, c-acp pn22, vvd n1 p-acp d n2 r-crq pn22, vvb pc-acp vvi? p-acp j pn31 vbds xx j p-acp av d n2 cc n2 pc-acp vvi p-acp dt n1, cc dx crd vvb n1 pp-f pno32? vmd d vbi av, c-crq vbds dt j n1 pp-f n1 p-acp dt n1? cc-acp cs pns12 vmd vvi d n1 vbds vvn p-acp n1 pp-f dt n1, vmd d dt ng1 vvb j p-acp a-acp? cc vmd pns32 d vvi av pc-acp vvi po32 n1? np1 p-acp np1 vmb av vhi dt j n1, r-crq vmb pn22 vvi p-acp d r-crq vvz n1 p-acp dt n1 pp-f vvi, p-acp dt av j j n1 pp-f np1, c-crq pn22 vvd po22 n1 (c-acp av d j n2 r-crq pn22 vvb av c-acp d c-acp d pp-f vvi?) cc cs d n1 vmd vvi d n2 c-acp pn22 vvb pno31 p-acp,




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