A sermon in confutation of R. H. the author of The guide in controversies Shewing that his most plausible arguments produced against Protestants, do more effectually conclude for Judaism against Christianity. By Daniel Whitby, D.D. chantor of the church of Sarum.
Whitby, Daniel, 1638-1726
Publisher: Printed for H Brome at the Gun in S Pauls Church Yard R Bentley and M Magnes in Russelstreet Covent Garden
Place of Publication:
London
Publication Year: 1679
Approximate Era: CharlesII
TCP ID: A65715 ESTC ID: R222007 STC ID: W1736A
Subject Headings:
Bible. -- N.T. -- John VII, 47-49;
R. H. -- Rational account of the doctrine of Roman-Catholicks concerning the ecclesiastical guide in controversies of religion;
Sermons, English -- 17th century;
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | 1. |
1. Does the Romanist plead Christ promise to be for ever with his Church? | crd vdz dt np1 vvb npg1 vvb pc-acp vbi p-acp av p-acp po31 n1? |
| Note 0 | Matth. xxviii. 20. | Matthew xxviii. 20. | np1 crd. crd |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 2 Chronicles 7.16; Exodus 42; Exodus 43; Exodus 44; Exodus 45; Matthew 28.20; Micah 7; Psalms 13; Psalms 14
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| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
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Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Matth. xxviii. 20. | Matthew 28.20 |