Early English Printed Sermons


A sermon preached before the Right Honorable the Lord Mayor and Aldermen of the city of London at the Guild-Hall Chappel October 26, 1679 by Benjamin Woodroffe ...

Woodroffe, Benjamin, 1638-1711
Publisher: Printed by M Clark for Walter Kettilby
Place of Publication: London
Publication Year: 1679
Approximate Era: CharlesII
TCP ID: A66984 ESTC ID: R22688 STC ID: W3468
Subject Headings: Sermons, English -- 17th century;
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Segment 73 located on Image 4

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In-Text For what else is their unbounded Primacy of the Pope, but the overthrowing all Government in the World? The wresting the Scepter out of the Princes hand, which God Himself put there? And giving such Laws and Rules of Obedience as are utterly inconsistent with all Civil Power! And, For what Else is their unbounded Primacy of the Pope, but the overthrowing all Government in the World? The wresting the Sceptre out of the Princes hand, which God Himself put there? And giving such Laws and Rules of obedience as Are utterly inconsistent with all Civil Power! And, p-acp r-crq av vbz po32 j n1 pp-f dt n1, cc-acp dt vvg d n1 p-acp dt n1? dt vvg dt n1 av pp-f dt ng1 n1, r-crq np1 px31 vvb a-acp? np1 vvg d n2 cc n2 pp-f n1 c-acp vbr av-j j p-acp d j n1! cc,
Note 0 Clerici legibus civilibus, ut sunt Leges Principum, non tenentur obligatione aliquâ correctivâ, sed solum directivâ. Non possunt tamen à Magistratu politico puniri, nec ullo modo trahi ad Magistratus Secularis Tribunal. Bellarm. de Cleric. l. 1. A Clericis, qui jure subjectionis exempti sunt, propriè quidem Majestatem non laedi. Eudaemon Jesuita Apolog. c. 34. p. 110. Clerici Rebellionem non esse crimen laesae Majestatis, quia non est subditus Regi. Zimanch. Aphoris. de Cons. Juramentum Fidelitatis ne suscipi quidem posse à Papistis nostris sine Fidei Catholicae abnegatione. Bellarm. Resp. ad Apolog. pro juram. Fidel. De Fide eertum esse, quemcunque Principem Christianum, si à Religione Catholicâ manifesto deflexerit, & alios avocare voluerit, excidere statim omni potestate, & dignitate, idque ante prolatam Papae sententiam: posseque & debere subditos si vires habeant, istiusmodi Haereticum ex hominum Christianorum Dominatu ejicere. Philopat. Sect. 2. p. 109. & Suarez in Libro de Censuris, Disp. 15. Sect. 6. p. 262. hath many things to the same sense. Non licere Christianis tolerare Regem Haereticum, si ille conetur subditos ad suam haeresin protrahere, Bellarm, de Rom. Pontif. 5. 7. Sed & Christiani Principes, qui diu in Ecclesiasticam potestatem tyrannico furore surrexerunt, cui flectere genua, & caput submittere debuerant, Nonne sacris Conciliis sunt depositi, percussi Anathemate, pulsi regno, atque imperio? Ʋt Ladistaus, Leo III. Henricus III. Fredericus II. Constantinus VI. Conc. t. 14. p. 992. In Orat. Cornelii Episcopi Bitontini. 1. Oportere Jesuitas in suo Generali, ac multo magis in quovis Pontifice Romano non hominem erroribus obnoxium considerare, sed ipsum Christum, qui est sapientia Patris intueri, atque horum vocem excipere, non secus ac Christi ipsius, qui nec decipi potest; nec decipere. 2. Debere eos apud animum suum statuere, se moveri, ac dirigi à divinâ voluntate & providentiâ, quoquoversus moventur, ac di•iguntur à suo Superiore. Maffeius in vita Loyolae. l. 3. c. 7. Prudentiam esse solius Imperantis non autem Obedientis virtutem. Sum. Constitut. Jesuit. Regul. 36. In Colloquio Ratisbon. Sess. 9. p. 282. & •88. confidenter asserunt Jesuitae, Populum ita subjectum esse Regimini Praepositorum suorum, ut si illi in aliquo dubio definiendo errarint, populus vi Regiminis errare simul posset, imò deberet. These as a few of those multitudes of Testimonies and Authorities which might be cited under this head, he who desires more of the particulars shall need only to consult the Bull of Pius IV. Conc. Trident. p. 944, 945 946. Con. t. 14. Anno 1564. where the Errors alluded to in this part of our continued discourse, are with many others reckon'd up to our hand, and confirm'd by the Pope as Articles of Faith, and as such to be professed by every one therein concern'd. Clerici legibus civilibus, ut sunt Leges Principum, non tenentur obligation aliquâ correctivâ, sed solum directivâ. Non possunt tamen à Magistratu politico puniri, nec ullo modo trahi ad Magistratus Secularis Tribunal. Bellarmine de Cleric. l. 1. A Clericis, qui jure subjectionis exempti sunt, propriè quidem Majestatem non laedi. Eudaemon Jesuita Apology c. 34. p. 110. Clerici Rebellionem non esse crimen laesae Majestatis, quia non est Subditus King. Zimanch. Aphoris. de Cons. Juramentum Fidelitatis ne suscipi quidem posse à Papists nostris sine Fidei Catholic abnegatione. Bellarmine Resp. and Apology Pro juram. Fidel. De Fide eertum esse, quemcunque Principem Christian, si à Religion Catholicâ manifesto deflexerit, & Alioth avocare voluerit, excidere Immediately omni potestate, & dignitate, idque ante prolatam Pope sententiam: posseque & Debere Subject si vires habeant, istiusmodi Hereticum ex hominum Christians Dominatu ejicere. Philopat. Sect. 2. p. 109. & Suarez in Libro de Censuris, Disp 15. Sect. 6. p. 262. hath many things to the same sense. Non licere Christianis tolerare Regem Hereticum, si Isle conetur Subject ad suam Heresy protrahere, Bellarmine, de Rom. Pontiff 5. 7. said & Christians Princes, qui Diu in Ecclesiasticam potestatem tyrannico furore surrexerunt, cui flectere genua, & caput submittere debuerant, Nonne sacris Councils sunt depositi, Percussi Anathemate, pulsi regno, atque Imperial? Ʋt Ladistaus, Leo III. Henricus III. Frederick II Constantinus VI. Conc tO. 14. p. 992. In Orat Cornelii Bishops Bitontini. 1. Oportere Jesuitas in Sue Generali, ac Much magis in quovis Pontifice Romano non hominem erroribus obnoxium considerare, sed ipsum Christ, qui est sapientia Patris intueri, atque horum vocem excipere, non secus ac Christ Himself, qui nec decipi potest; nec decipere. 2. Debere eos apud animum suum statuere, se moveri, ac dirigi à divinâ voluntate & providentiâ, quoquoversus moventur, ac di•iguntur à Sue Superiore. Maffeius in vita Loyolae. l. 3. c. 7. Prudentiam esse Solius Imperantis non autem Obedientis virtutem. Sum. Constitut Jesuit. Regal. 36. In Colloquio Regensburg. Sess. 9. p. 282. & •88. Confidently asserunt Jesuitae, Populum ita Subjectum esse Regimini Praepositorum suorum, ut si illi in Aliquo dubio definiendo errarint, populus vi Regiminis errare simul posset, imò deberet. These as a few of those Multitudes of Testimonies and Authorities which might be cited under this head, he who Desires more of the particulars shall need only to consult the Bull of Pius IV. Conc Trident. p. 944, 945 946. Con. tO. 14. 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