Suum cuiq, or, Every one his own in a short discourse on the 21th. ver. of the 22th. chapt of St. Matthew : first preached, from the firm principles of his own loyalty, then published, to gratify the free proposals of a neighbours generosity / by J. Wyllys ...
Wyllys, J
Publisher: Printed for Henry Brome
Place of Publication:
London
Publication Year: 1676
Approximate Era: CharlesII
TCP ID: A67219 ESTC ID: R38782 STC ID: W3771
Subject Headings:
Bible. -- N.T. -- Matthew XXII, 21;
Church and state -- Church of England;
Sermons, English -- 17th century;
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Segment 149 located on Page 13
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | And this obediential subjection, we stand necessarily engaged to, nor only for wrath, but conscience sake, Rom. 13. 5. not only as the worst may, for fear of Punishment; | And this obediential subjection, we stand necessarily engaged to, nor only for wrath, but conscience sake, Rom. 13. 5. not only as the worst may, for Fear of Punishment; | cc d j n1, pns12 vvb av-j vvn p-acp, ccx j p-acp n1, cc-acp n1 n1, np1 crd crd xx av-j c-acp dt js vmb, p-acp n1 pp-f n1; |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 13.5; Romans 13.5 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | and this obediential subjection, we stand necessarily engaged to, nor only for wrath, but conscience sake, rom. 13. 5. not only as the worst may, for fear of punishment | False | 0.868 | 0.754 | 0.742 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | and this obediential subjection, we stand necessarily engaged to, nor only for wrath, but conscience sake, rom. 13. 5. not only as the worst may, for fear of punishment | False | 0.856 | 0.715 | 0.71 |
| Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | and this obediential subjection, we stand necessarily engaged to, nor only for wrath, but conscience sake, rom. 13. 5. not only as the worst may, for fear of punishment | False | 0.853 | 0.234 | 0.445 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | and this obediential subjection, we stand necessarily engaged to, nor only for wrath, but conscience sake, rom. 13. 5. not only as the worst may, for fear of punishment | False | 0.845 | 0.779 | 0.776 |
| Romans 13.5 (Vulgate) | romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. | and this obediential subjection, we stand necessarily engaged to, nor only for wrath, but conscience sake, rom. 13. 5. not only as the worst may, for fear of punishment | False | 0.788 | 0.247 | 0.243 |
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | conscience sake, rom. 13. 5. not only as the worst may | True | 0.74 | 0.638 | 0.696 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | conscience sake, rom. 13. 5. not only as the worst may | True | 0.726 | 0.661 | 0.666 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | conscience sake, rom. 13. 5. not only as the worst may | True | 0.723 | 0.741 | 0.73 |
| Romans 13.5 (Tyndale) - 1 | romans 13.5: but also because of conscience. | conscience sake, rom. 13. 5. not only as the worst may | True | 0.708 | 0.665 | 0.718 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Rom. 13. 5. | Romans 13.5 |