Suum cuiq, or, Every one his own in a short discourse on the 21th. ver. of the 22th. chapt of St. Matthew : first preached, from the firm principles of his own loyalty, then published, to gratify the free proposals of a neighbours generosity / by J. Wyllys ...
THE Blessed Jesus that was so anointed above his Fellows, that He's called the wisdom of the Father, does in these words, circumspectly answer, what was circumventingly proposed;
THE Blessed jesus that was so anointed above his Fellows, that He's called the Wisdom of the Father, does in these words, circumspectly answer, what was circumventingly proposed;
then chuse fit Emissaries to effect it, some of their own Disciples, and some of the motly Herodians, who being of a politick Religion, propose a politick Question, about the King's Revenue:
then choose fit Emissaries to Effect it, Some of their own Disciples, and Some of the Motley Herodians, who being of a politic Religion, propose a politic Question, about the King's Revenue:
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which, according to counsel taken, and instruction given, they very craftily propose, and first, to remove all suspition of their design, they first court him, which indeed he was,
which, according to counsel taken, and instruction given, they very craftily propose, and First, to remove all suspicion of their Design, they First court him, which indeed he was,
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Therefore knowing and observing all their falsifies, v. 18. but Jesus, &c. fending theirs, he makes a blow at them, ver. 19. 20. which they breaking with a positive,
Therefore knowing and observing all their falsifies, v. 18. but jesus, etc. fending theirs, he makes a blow At them, ver. 19. 20. which they breaking with a positive,
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For by owning their currant Coin, to the least denair, to bear the Image and Superscription of Cesar; they in that very thing own Cesar 's Sovereignty;
For by owning their currant Coin, to the least denair, to bear the Image and Superscription of Cesar; they in that very thing own Cesar is Sovereignty;
He was no sooner come to Jerusalem, but he begins his design'd Reformation, ver. 12, 13. and to make it the more currant, he heals all comers, ch. 21. ver 14. which produce Hosanna's from the very children.
He was no sooner come to Jerusalem, but he begins his designed Reformation, ver. 12, 13. and to make it the more currant, he heals all comers, changed. 21. for 14. which produce Hosanna's from the very children.
ver. 16. but he answers them as he did their Instigator with Scripture, out of Ps. 8. 2. after a recess from the 17. to v. 23. the very same come again to question him,
ver. 16. but he answers them as he did their Instigator with Scripture, out of Ps. 8. 2. After a recess from the 17. to v. 23. the very same come again to question him,
even the chief Priests, and the Elders of the people, instead of the Scribes, ver. 24. asking for his Commission and its derivation, which was of the same dilematical and dubious nature,
even the chief Priests, and the Elders of the people, instead of the Scribes, ver. 24. asking for his Commission and its derivation, which was of the same dilematical and dubious nature,
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as appears by the Question He opposes instead of an answer, upon the clear and open answering of which, he promises satisfaction, v. 24. & beginning of 25. but the cunning they used in their proposal, they have recourse to for their answer, in seq. 25. & 26. therefore their return is short,
as appears by the Question He opposes instead of an answer, upon the clear and open answering of which, he promises satisfaction, v. 24. & beginning of 25. but the cunning they used in their proposal, they have recourse to for their answer, in seq. 25. & 26. Therefore their return is short,
And smartly rebukes them in three Parables, that of the two Sons, v. 28. which from their own mouth, pr. 31, he homely applies in the end of 31 and 32,
And smartly rebukes them in three Parables, that of the two Sons, v. 28. which from their own Mouth, Pr 31, he homely Applies in the end of 31 and 32,
and they in v. 41, answer, out of which their own answer, he infers their guilt, v. 42, 3, 4. which they easily perceived v. 45, and would, if they durst, have reveng'd, v. 46. But that yet, as by the mouth of two or three Witnesses, they might be condemned, he gives them yet another Parable of the marriage of the Kings Son in the beginning of this;
and they in v. 41, answer, out of which their own answer, he infers their guilt, v. 42, 3, 4. which they Easily perceived v. 45, and would, if they durst, have revenged, v. 46. But that yet, as by the Mouth of two or three Witnesses, they might be condemned, he gives them yet Another Parable of the marriage of the Kings Son in the beginning of this;
A. It may be, first, that he might upbraid them for that folly of theirs, that made sure to entrap him, by this generically different, and consulted Question;
A. It may be, First, that he might upbraid them for that folly of theirs, that made sure to entrap him, by this generically different, and consulted Question;
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and about to convince them, that the wisdom of men is foolishness with God, He shews how, what they just now urged as irrefragable, he can with ease, immediately overthrow,
and about to convince them, that the Wisdom of men is foolishness with God, He shows how, what they just now urged as irrefragable, he can with ease, immediately overthrow,
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a truth, that if it were well weighed by our two Polar dissenters, would certainly even constrain them, that they might evidence their pretences of being the true Christians, to become the better Subjects.
a truth, that if it were well weighed by our two Polar dissenters, would Certainly even constrain them, that they might evidence their pretences of being the true Christians, to become the better Subject's.
We should all more believe, that they did really give unto God, &c. if more visibly they did give unto Cesar, &c. of which, according to our Saviours Order;
We should all more believe, that they did really give unto God, etc. if more visibly they did give unto Cesar, etc. of which, according to our Saviors Order;
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The Act is, Give, or rather Render, which Pareus himself no great friend to Royalty, acknowledges on the place, constrain'd it may be by the force of the original word,
The Act is, Give, or rather Render, which Pareus himself no great friend to Royalty, acknowledges on the place, constrained it may be by the force of the original word,
2. The Object, Cesar: The whole race of the Roman Emperors, from their first original to this day, from Julius, were surnamed Cesars, and under that name are comprehended all supreme Magistrates,
2. The Object, Cesar: The Whole raze of the Roman Emperor's, from their First original to this day, from Julius, were surnamed Caesars, and under that name Are comprehended all supreme Magistrates,
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And did Christ give this in charge then, when Nero 's, Domitian 's, and Maximine 's were Emperors? and shall we think he meant it less due to those, who themselves profest Christianity,
And did christ give this in charge then, when Nero is, Domitian is, and Maximine is were Emperor's? and shall we think he meant it less due to those, who themselves professed Christianity,
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insomuch that the first defended it with his Pen against the two tropicks of Popery and Phanatism to the amasement and silence of all forreign Princes and doctors;
insomuch that the First defended it with his Pen against the two tropics of Popery and Phanatism to the amazement and silence of all foreign Princes and Doctors;
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and afterwards cursedly bargain'd for betwixt those most Disingenuous, and Traiterou's Bradshaw's and Crummel's; So was there a price laid down for his life;
and afterwards cursedly bargained for betwixt those most Disingenuous, and Traiterou's Bradshaw's and Crummel's; So was there a price laid down for his life;
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And in those forreign parts where he was constrain'd to converse, how many solicitations to shipwrack Faith and good Conscience must he needs meet with, which must sure be more poingnaunt and tempting,
And in those foreign parts where he was constrained to converse, how many solicitations to shipwreck Faith and good Conscience must he needs meet with, which must sure be more poingnaunt and tempting,
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But yet with what invincible, and unparalleld Resolution, did he maintain and bring home himself a Confessor and Defender of the true Faith? and is not such a Cesar fit to be rendred to, therefore Render, &c.
But yet with what invincible, and unparalleled Resolution, did he maintain and bring home himself a Confessor and Defender of the true Faith? and is not such a Cesar fit to be rendered to, Therefore Render, etc.
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or example, and also those party-perpale, the Lincy-woolsie Religionists, the Herodians, whose pretence, was a sort of Alcoran of Heathenism and Judaism.
or Exampl, and also those party-perpale, the Lincy-woolsie Religionists, the Herodians, whose pretence, was a sort of Alcorani of Heathenism and Judaism.
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In proportion to which our Saviour by this Resolution Engages all men, of whatsoever Degree or Sect, Denomination or Religion to render to Cesar, &c. I know the Romanists would exclude their Clergy:
In proportion to which our Saviour by this Resolution Engages all men, of whatsoever Degree or Sect, Denomination or Religion to render to Cesar, etc. I know the Romanists would exclude their Clergy:
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But I see no more for one side than another, why a National Counsel, or Provincial Synod, may not now be call'd, ordered, determined and dissolved by our Soveraign Prince,
But I see no more for one side than Another, why a National Counsel, or Provincial Synod, may not now be called, ordered, determined and dissolved by our Sovereign Prince,
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which to treat of distinctly, would not be so proper, since the examination of the first, would necessarily lead me into the abstruse enquiry after the Rights and Prerogatives of the Crown, in which I should argue my self guilty of unseemly presumption;
which to Treat of distinctly, would not be so proper, since the examination of the First, would necessarily led me into the abstruse enquiry After the Rights and Prerogatives of the Crown, in which I should argue my self guilty of unseemly presumption;
his Spirit thus speaking, I have said you are Gods, And when by the same Psalmist He's said to sit in the Congregation of the Gods, He is universally understood to mean, the meeting of Magistrates:
his Spirit thus speaking, I have said you Are God's, And when by the same Psalmist He's said to fit in the Congregation of the God's, He is universally understood to mean, the meeting of Magistrates:
and all subjects their servants, Cesar being supream, v. 13. Which Leads to the third due that we are to render to Cesar (i. e.) 3. Obedience and Subjection;
and all subject's their Servants, Cesar being supreme, v. 13. Which Leads to the third endue that we Are to render to Cesar (i. e.) 3. obedience and Subjection;
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but are contrary to, Divine precepts; which indeed is the proper Cue of passive obedience: And, Note, of this disagreement or contradiction we must be sure, to be fully satisfied, before we actually disobey:
but Are contrary to, Divine Precepts; which indeed is the proper Cue of passive Obedience: And, Note, of this disagreement or contradiction we must be sure, to be Fully satisfied, before we actually disobey:
And this obediential subjection, we stand necessarily engaged to, nor only for wrath, but conscience sake, Rom. 13. 5. not only as the worst may, for fear of Punishment;
And this obediential subjection, we stand necessarily engaged to, nor only for wrath, but conscience sake, Rom. 13. 5. not only as the worst may, for Fear of Punishment;
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we must be sensible, not so much of mans wrath that may, but Gods, that cannnot be shun'd but will be finished, without repentance, in the damnation of disobedient resisters, Rom. 13. 2. 4. A fourth due is Defence and Support.
we must be sensible, not so much of men wrath that may, but God's, that cannot be shunned but will be finished, without Repentance, in the damnation of disobedient resisters, Rom. 13. 2. 4. A fourth endue is Defence and Support.
They maintain, Fleets and Armies, for security of Seas and Trade, Judges and Courts of Judicature, to free from Intestine Force and Fraud â–ª and maintain Honesty and Property.
They maintain, Fleets and Armies, for security of Seas and Trade, Judges and Courts of Judicature, to free from Intestine Force and Fraud â–ª and maintain Honesty and Property.
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Now as all Members, yea and all Faculties, are diligently employ'd, to provide Meat for the Belly, to invent and menage Preservatives for the Brest, rendering their utmost as due to those vital parts;
Now as all Members, yea and all Faculties, Are diligently employed, to provide Meat for the Belly, to invent and manage Preservatives for the Breast, rendering their utmost as due to those vital parts;
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therefore this, that extends to all, at all distances, and is every ones due, so in a peculiar manner is it Cesars: See the Apostle's Cannon for it, 1 Tim. 2. 1, 2. I exhort therefore that first of all Supplications, Prayers, Intercessions,
Therefore this, that extends to all, At all distances, and is every ones due, so in a peculiar manner is it Caesars: See the Apostle's Cannon for it, 1 Tim. 2. 1, 2. I exhort Therefore that First of all Supplications, Prayers, Intercessions,
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his Greatness, makes not only his Burdens, but dangers more imminent; He becomes, from His height, a more conspicuous Mark, for the whole Artillery of Hell, and wicked men;
his Greatness, makes not only his Burdens, but dangers more imminent; He becomes, from His height, a more conspicuous Mark, for the Whole artillery of Hell, and wicked men;
that They may be preserv'd from all those theatning dangers; that They may wisely, and powerfully, resist and repel, those many sly and mighty temptations;
that They may be preserved from all those theatning dangers; that They may wisely, and powerfully, resist and repel, those many sly and mighty temptations;
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All, and every of which, must in their proportion be deriv'd upon his Substitutes, it being by St. Peters Rule, 1 Ep. 2. 13, 14. Due to every ordinance of man and that for the Lords sake:
All, and every of which, must in their proportion be derived upon his Substitutes, it being by Saint Peter's Rule, 1 Epistle 2. 13, 14. Due to every Ordinance of man and that for the lords sake:
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Lets expostulate the thing a little, and may such as are guilty so self-judg and condemn themselves here, that they may avoid the judgment of Condemnation hereafter!
Lets expostulate the thing a little, and may such as Are guilty so self-judg and condemn themselves Here, that they may avoid the judgement of Condemnation hereafter!
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then in being, by whose unjust command He was struck in the Face, v. 2. and utter'd by way of retractation, that he had any way cast dishonour, or appear to disesteem him.
then in being, by whose unjust command He was struck in the Face, v. 2. and uttered by Way of retractation, that he had any Way cast dishonour, or appear to disesteem him.
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2. Do they Fear or Reverence Cesar, that vilifie and reproach him, and all his actions? do they regard them as Gods, that refuse them the common reverence due to men? that if they please not them, they shall not only not be, what God has appointed them; but, not be at all:
2. Do they fear or reverence Cesar, that vilify and reproach him, and all his actions? do they regard them as God's, that refuse them the Common Reverence due to men? that if they please not them, they shall not only not be, what God has appointed them; but, not be At all:
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for cutting of Saul 's lappet? and shall not the stupendious Treason of Remorseless severing his Anointed Head from his Body, be rank'd in the front of the same Classis?
for cutting of Saul is lappet? and shall not the stupendious Treason of Remorseless severing his Anointed Head from his Body, be ranked in the front of the same Classis?
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For, 1 Sam. 26. 9. Who can stretch his hand against the Lords anointed, and be guiltless? Nay, who can brandish his tongue against the worst of Cesars, and not incur divine displeasure? For Solomon a King, wise and good, Eccles. 10. 20. Curse not the King, no, not in thy thoughts;
For, 1 Sam. 26. 9. Who can stretch his hand against the lords anointed, and be guiltless? Nay, who can brandish his tongue against the worst of Caesars, and not incur divine displeasure? For Solomon a King, wise and good, Eccles. 10. 20. Curse not the King, no, not in thy thoughts;
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Every Cesar, not being less Gods Minister, to execute vengeance on evil doers, tho He himself be such, They are not to be reviled and flighted as Sinners,
Every Cesar, not being less God's Minister, to execute vengeance on evil doers, though He himself be such, They Are not to be reviled and flighted as Sinners,
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and then, are Cesar's Commands lawful, when, no way contradicted by Gods: Indeed it is unlawful to obey, when God forbids, the very matter of their commands:
and then, Are Cesar's Commands lawful, when, no Way contradicted by God's: Indeed it is unlawful to obey, when God forbids, the very matter of their commands:
and that, most unreasonably, when by their own Consent Legally Erogated? Such who, every day, can spend more, vainly, it may be, sinfully (i. e.) to gratifie an unreasonable passion, a destructive lust,
and that, most unreasonably, when by their own Consent Legally Erogated? Such who, every day, can spend more, vainly, it may be, sinfully (i. e.) to gratify an unreasonable passion, a destructive lust,
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Why, is not all thy peace and plenty, Liberty, and Property, both begot, and maintain'd by Cesar, sufficient to oblige thee to a chearful rendring Him his due? Shall that Head, which by his Legal administration of justice, sits safe on its shoulder, refuse,
Why, is not all thy peace and plenty, Liberty, and Property, both begotten, and maintained by Cesar, sufficient to oblige thee to a cheerful rendering Him his endue? Shall that Head, which by his Legal administration of Justice, sits safe on its shoulder, refuse,
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And are lawfully impos'd Taxes to dear a purchaser for such a desireable blessing? Cesar 's must be considered as our Seas, into which as all our Rivers Run,
And Are lawfully imposed Taxes to dear a purchaser for such a desirable blessing? Cesar is must be considered as our Seas, into which as all our rivers Run,
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what pricking thorns, Cesarian Ermyns are powdred with; (to which purpose blessed Charls the first speaks) we would not stoop to take them off a Dunghil:
what pricking thorns, Cesarian Ermyns Are powdered with; (to which purpose blessed Charls the First speaks) we would not stoop to take them off a Dunghill:
Were subjects acquainted with the amusing intricacies and deep policies of their various Councels; did they but think on their many meales defer'd, nay forsaken;
Were subject's acquainted with the amusing intricacies and deep policies of their various Counsels; did they but think on their many meals deferred, nay forsaken;
Remember also the grand Examplar, I mean the blessed Jesus, who upon the first intimation, rather then not pay tribute unto Cesar, He puts himself to the charge of a Miracle, the 17. ch. of this Gospel and the 27. v. Yet again.
remember also the grand Exemplar, I mean the blessed jesus, who upon the First intimation, rather then not pay tribute unto Cesar, He puts himself to the charge of a Miracle, the 17. changed. of this Gospel and the 27. v. Yet again.
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So far are such from praying according to the clause of tho same Canon, that under them, they may lead peaceable and quiet lives, in all godliness and honesty:
So Far Are such from praying according to the clause of though same Canon, that under them, they may led peaceable and quiet lives, in all godliness and honesty:
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Hence, He, happily, thinks Himself, and sometimes is celebrated, by others, as praying most affectionately for, that does it, most scandalously against Cesar; as if the Spleen, not the Liver, were the proper Focus to warm their devotion.
Hence, He, happily, thinks Himself, and sometime is celebrated, by Others, as praying most affectionately for, that does it, most scandalously against Cesar; as if the Spleen, not the Liver, were the proper Focus to warm their devotion.
If they, in the face of God, and his Congregation, will sow disquiet and dissention, what hope is there that they should reap other, than trouble and confusion?
If they, in the face of God, and his Congregation, will sow disquiet and dissension, what hope is there that they should reap other, than trouble and confusion?
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and such as ought to accompany true Christians, obeying Christ, as in all other, so in this command especially, to give unto Cesar the things that are Cesar's.
and such as ought to accompany true Christians, obeying christ, as in all other, so in this command especially, to give unto Cesar the things that Are Caesar's.
cc d c-acp vmd pc-acp vvi j np1, vvg np1, c-acp p-acp d n-jn, av p-acp d n1 av-j, p-acp vvb p-acp np1 dt n2 cst vbr np1|vbz.
how shall we, to Him, whom we have not seen? As, 1. How can we acknowledg the Supreme, that disown the subordinate Deities? Can they in likelihood have a true estimate of God, that despise Dignities? How can they fear him, that honour not the King;
how shall we, to Him, whom we have not seen? As, 1. How can we acknowledge the Supreme, that disown the subordinate Deities? Can they in likelihood have a true estimate of God, that despise Dignities? How can they Fear him, that honour not the King;
In a word, how can They render either to God, or ought agniz'd to Him, who are not lead by this manuduction; of rendring to Cesar, &c. Let us therefore all render unto Cesar the things that are Cesars, least, as a just judgment.
In a word, how can They render either to God, or ought agnized to Him, who Are not led by this manuduction; of rendering to Cesar, etc. Let us Therefore all render unto Cesar the things that Are Caesars, lest, as a just judgement.
p-acp dt n1, q-crq vmb pns32 vvi d p-acp np1, cc pi vvd p-acp pno31, r-crq vbr xx vvn p-acp d n1; pp-f vvg p-acp np1, av vvb pno12 av d vvb p-acp np1 dt n2 cst vbr npg1, cs, c-acp dt j n1.
He might with-hold from us, the things that are ours, or, straitning our selves in our rendition to Cesar, we should never be truly enlarged fully to accomplish the whole Text;
He might withhold from us, the things that Are ours, or, straightening our selves in our rendition to Cesar, we should never be truly enlarged Fully to accomplish the Whole Text;
