The practise of preaching, otherwise called the Pathway to the pulpet conteyning an excellent method how to frame diuine sermons, & to interpret the holy Scriptures according to the capacitie of the vulgar people. First written in Latin by the learned pastor of Christes Church, D. Andreas Hyperius: and now lately (to the profit of the same Church) Englished by Iohn Ludham, vicar of Wethersfeld. 1577.
Hyperius, Andreas, 1511-1564
Ludham, John, d. 1613
Orth, Wigand, 1537-1566
Publisher: By Thomas East
Place of Publication:
London
Publication Year: 1577
Approximate Era: Elizabeth
TCP ID: A68093 ESTC ID: S122044 STC ID: 11758.5
Subject Headings:
Preaching;
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Segment 3416 located on Image 140
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Circumcision is not therefore receyued, to the intent any man shoulde be iustified thereby, but that it might be a seale of ye assuraunce of rightuousnes nowe before receyued by fayth. | Circumcision is not Therefore received, to the intent any man should be justified thereby, but that it might be a seal of you assurance of righteousness now before received by faith. | n1 vbz xx av vvn, p-acp dt n1 d n1 vmd vbi vvn av, cc-acp cst pn31 vmd vbi dt n1 pp-f pn22 n1 pp-f n1 av a-acp vvd p-acp n1. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 4.11 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 4.11 (ODRV) | romans 4.11: and he receiued the signe of circumcision, a seale of the iustice of faith that is in prepuce: that he might be the father of al that beleeue by the prepuce, that vnto them also it may be reputed to iustice: | circumcision is not therefore receyued, to the intent any man shoulde be iustified thereby, but that it might be a seale of ye assuraunce of rightuousnes nowe before receyued by fayth | False | 0.684 | 0.585 | 0.481 |
| Romans 4.11 (Tyndale) | romans 4.11: and he receaved the signe of circumcision as a seale of that rightewesnes which is by fayth which fayth he had yet beynge vncircumcised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also: | circumcision is not therefore receyued, to the intent any man shoulde be iustified thereby, but that it might be a seale of ye assuraunce of rightuousnes nowe before receyued by fayth | False | 0.662 | 0.504 | 2.389 |
| Romans 4.11 (Geneva) | romans 4.11: after, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also, | circumcision is not therefore receyued, to the intent any man shoulde be iustified thereby, but that it might be a seale of ye assuraunce of rightuousnes nowe before receyued by fayth | False | 0.658 | 0.466 | 1.911 |
| Romans 4.11 (AKJV) | romans 4.11: and hee receiued the signe of circumcision, a seale of the righteousnesse of the faith, which hee had yet being vncircumcised: that he might be the father of all them that beleeue, though they be not circumcised; that righteousnesse might be imputed vnto them also: | circumcision is not therefore receyued, to the intent any man shoulde be iustified thereby, but that it might be a seale of ye assuraunce of rightuousnes nowe before receyued by fayth | False | 0.65 | 0.501 | 0.467 |
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