The practise of preaching, otherwise called the Pathway to the pulpet conteyning an excellent method how to frame diuine sermons, & to interpret the holy Scriptures according to the capacitie of the vulgar people. First written in Latin by the learned pastor of Christes Church, D. Andreas Hyperius: and now lately (to the profit of the same Church) Englished by Iohn Ludham, vicar of Wethersfeld. 1577.
and howe excellent a function they haue that teach the people in the Churche. Cap. I. NO man doubteth but that there bee two maner of wayes of interpreting the scriptures vsed of skilfull diuines, the one Scholastical, peculyer to ye scholes, ye other Popular pertayning to the people.
and how excellent a function they have that teach the people in the Church. Cap. I NO man doubteth but that there be two manner of ways of interpreting the Scriptures used of skilful Divines, the one Scholastical, peculyer to you Schools, you other Popular pertaining to the people.
In yt are mani things exacted after the rule of Logical breuitie and simplicitie: In this, Rhetoricall bountie and furniture ministreth much grace and decencie.
In that Are mani things exacted After the Rule of Logical brevity and simplicity: In this, Rhetorical bounty and furniture Ministereth much grace and decency.
p-acp pn31 vbr fw-la n2 vvn p-acp dt n1 pp-f j n1 cc n1: p-acp d, j n1 cc n1 vvz d n1 cc n1.
Wherefore if a place out of the holy Scriptures bee offered at any time to a teacher in the scholes to be explaned and interpreted, hee, by and by sticketh wholy therein,
Wherefore if a place out of the holy Scriptures be offered At any time to a teacher in the Schools to be explained and interpreted, he, by and by sticketh wholly therein,
c-crq cs dt n1 av pp-f dt j n2 vbb vvn p-acp d n1 p-acp dt n1 p-acp dt n2 pc-acp vbi vvn cc vvn, pns31, p-acp cc a-acp vvz av-jn av,
as one shut vp in a streight prison, vinfolde & enclosure, and not only discusseth dilygently the thinges themselues in general and al the partes of them,
as one shut up in a straight prison, vinfolde & enclosure, and not only discusseth diligently the things themselves in general and all the parts of them,
c-acp pi vvn a-acp p-acp dt j n1, vvn cc n1, cc xx av-j vvz av-j dt n2 px32 p-acp n1 cc d dt n2 pp-f pno32,
But he that instructe• the people, sercheth and selecteth out of an argument •••posed, some certaine common places and such as he perceiueth aboue the residew, to be most congruent to the time, place,
But he that instructe• the people, searcheth and selecteth out of an argument •••posed, Some certain Common places and such as he perceives above the residue, to be most congruent to the time, place,
p-acp pns31 cst n1 dt n1, vvz cc vvz av pp-f dt n1 vvn, d j j n2 cc d c-acp pns31 vvz p-acp dt n1, pc-acp vbi av-ds j p-acp dt n1, n1,
He yt teacheth in the schole wittingly & willingly neglecteth those thinges that pertaine to the procuring of beneuolence, to the mouing of affections,
He that Teaches in the school wittingly & willingly neglecteth those things that pertain to the procuring of benevolence, to the moving of affections,
moreouer digressions, tedious descriptions, whiche the Greekes call NONLATINALPHABET Hypotyposes, amplificatiōs, artificial elegancye of wordes, many and diuers figuers, to be shorte, all the furniture and ornamentes of an oration,
moreover digressions, tedious descriptions, which the Greeks call Hypotyposes, amplifications, artificial elegancy of words, many and diverse figuers, to be short, all the furniture and Ornament of an oration,
av n2, j n2, r-crq dt njp2 vvb n2, n2, j n1 pp-f n2, d cc j n2, pc-acp vbi j, d dt n1 cc n2 pp-f dt n1,
and affecteth not so much as to séeme once studious of bountifulnesse in speakynge, but as one astricted to that lawe, whereby the cryer proclaymed in Areopagus to speake, NONLATINALPHABET, that is, without proeme and affections, he is contented with a simple,
and affects not so much as to seem once studious of bountifulness in speaking, but as one astricted to that law, whereby the crier proclaimed in Areopagus to speak,, that is, without proem and affections, he is contented with a simple,
cc vvz xx av av-d c-acp pc-acp vvi a-acp j pp-f n1 p-acp vvg, cc-acp c-acp pi vvn p-acp d n1, c-crq dt n1 vvn p-acp npg1 pc-acp vvi,, cst vbz, p-acp n1 cc n2, pns31 vbz vvn p-acp dt j,
On the other side, he to whom it appertaineth to speake before the multitude, séeketh and prouideth dilygently with wonderfull circumspection al the said stuffe & furniture,
On the other side, he to whom it appertaineth to speak before the multitude, seeketh and Provideth diligently with wonderful circumspection all the said stuff & furniture,
p-acp dt j-jn n1, pns31 p-acp ro-crq pn31 vvz pc-acp vvi p-acp dt n1, vvz cc vvz av-j p-acp j n1 d dt j-vvn n1 cc n1,
Neither were it hard to bring forth examples, in which the selfe fame argumentes or •heames out of the scriptures are handled one way after ye maner of Scholastical interpretation,
Neither were it hard to bring forth Examples, in which the self fame Arguments or •heames out of the Scriptures Are handled one Way After you manner of Scholastical Interpretation,
av-d vbdr pn31 j pc-acp vvi av n2, p-acp r-crq dt n1 n1 n2 cc n2 av pp-f dt n2 vbr vvn crd n1 p-acp pn22 n1 pp-f j n1,
and of Christ are expounded, and many also of the exhortations, corrections, & consolations of the apostle Paule: Furthermore those thinges yt are read vnder the titles of Homelies, Sermons,
and of christ Are expounded, and many also of the exhortations, corrections, & consolations of the apostle Paul: Furthermore those things that Are read under the titles of Homilies, Sermons,
cc pp-f np1 vbr vvn, cc d av pp-f dt n2, n2, cc n2 pp-f dt n1 np1: av d n2 pn31 vbr vvn p-acp dt n2 pp-f n2, n2,
or Oratiōs in ye holy fathers, Origen, Chrisostom, Basyl, Nazianzene, Augustine, Maximus, Leo, & (after these) Gregory, Beda, Bernard, and such like.
or Orations in you holy Father's, Origen, Chrysostom, Basyl, Nazianzene, Augustine, Maximus, Leo, & (After these) Gregory, Beda, Bernard, and such like.
cc n2 p-acp pn22 j n2, np1, np1, n1, np1, np1, fw-la, fw-la, cc (c-acp d) np1, np1, np1, cc d av-j.
But to Scholasticall interpretation doe appertaine certaine more graue and subtile disputations of S. Paule, namely, yt touching mans iustification, in his epistle to the Romaynes, (in whiche yet notwithstanding the apostle breketh foorth successiuely into exhortations and consolations peculier to another kind of interpreting) and to the Galathyans, with some in the fyrst to the Corinthyans: twaine also in the Epistle to the Hebrues, the one of the two natures in Christe, the other concerning the abrogation of the Leuiticall priesthood,
But to Scholastical Interpretation do appertain certain more graven and subtle disputations of S. Paul, namely, that touching men justification, in his epistle to the Romans, (in which yet notwithstanding the apostle breaketh forth successively into exhortations and consolations peculiar to Another kind of interpreting) and to the Galatians, with Some in the fyrst to the Corinthians: twaine also in the Epistle to the Hebrews, the one of the two nature's in Christ, the other Concerning the abrogation of the Levitical priesthood,
To the same order may iustly be ascribed all the commentaries of Sainct Ierom vppon the prophets, of Sainct Ambrose vppon the Epistles of S. Paule, also the epistles and disputations of S. August. Bréefelye, whosoeuer is indued wt any iudgement at al, being furthered wt those things yt we haue alreadye touched, may esely discerne to whether kind of interpretation, ech sentence & treatise of diuine matters ought to be referred.
To the same order may justly be ascribed all the commentaries of Saint Jerom upon the Prophets, of Saint Ambrose upon the Epistles of S. Paul, also the Epistles and disputations of S. August. Bréefelye, whosoever is endued with any judgement At all, being furthered with those things that we have already touched, may esely discern to whither kind of Interpretation, each sentence & treatise of divine matters ought to be referred.
p-acp dt d n1 vmb av-j vbi vvn d dt n2 pp-f n1 np1 p-acp dt n2, pp-f n1 np1 p-acp dt n2 pp-f n1 np1, av dt n2 cc n2 pp-f n1 np1. av-jn, r-crq vbz vvn p-acp d n1 p-acp d, vbg vvn p-acp d n2 pn31 pns12 vhb av vvn, vmb av-j vvi p-acp cs n1 pp-f n1, d n1 cc n1 pp-f j-jn n2 vmd pc-acp vbi vvn.
now it semeth good to put forth som things more large (forsomuch as we haue diuers & sūdry times 〈 ◊ 〉 earnestly moued by a number of men therevnto) concerning Popular interpretation, or that is all one, of framing of diuine sermons to the people.
now it Seemeth good to put forth Some things more large (forsomuch as we have diverse & sundry times 〈 ◊ 〉 earnestly moved by a number of men thereunto) Concerning Popular Interpretation, or that is all one, of framing of divine Sermons to the people.
av pn31 vvz j pc-acp vvi av d n2 av-dc j (av c-acp pns12 vhb j cc j n2 〈 sy 〉 av-j vvn p-acp dt n1 pp-f n2 av) vvg j n1, cc d vbz d pi, pp-f vvg pp-f j-jn n2 p-acp dt n1.
& to the capacities of yong beginners & such as be vnskilful, whō we haue takē in hand to instruct, which also our hope is we shal by some meanes obteyne.
& to the capacities of young beginners & such as be unskilful, whom we have taken in hand to instruct, which also our hope is we shall by Some means obtain.
cc p-acp dt n2 pp-f j n2 cc d c-acp vbb j, ro-crq pns12 vhb vvn p-acp n1 pc-acp vvi, r-crq av po12 n1 vbz pns12 vmb p-acp d n2 vvi.
But in very good season euen in the firste entry (as ye woulde say) of this booke, shall we call to memory how excellent their function is, that declare vnto the people the diuine oracles.
But in very good season even in the First entry (as you would say) of this book, shall we call to memory how excellent their function is, that declare unto the people the divine oracles.
Which woorde sithe it properly signifieth the office of hym that bringeth the commaundementes of God vnto men, each mannes mynde hearing the same, maye forthwith of necessitie, conceyue some thinge then man more high and excelent,
Which word sith it properly signifies the office of him that brings the Commandments of God unto men, each Man's mind hearing the same, may forthwith of necessity, conceive Some thing then man more high and excellent,
r-crq n1 c-acp pn31 av-j vvz dt n1 pp-f pno31 cst vvz dt n2 pp-f np1 p-acp n2, d ng1 n1 vvg dt d, vmb av pp-f n1, vvi d n1 av n1 av-dc j cc j,
Moreouer, ye prechers are called NONLATINALPHABET of god himselfe as though God vouched safe to admytte them as hys fellowes and companions in the worke of buyldinge and establishing his church.
Moreover, you Preachers Are called of god himself as though God vouched safe to admit them as his Fellows and Sodales in the work of building and establishing his Church.
For by like reason in a maner ye apostle Paule termeth his frnd Epaphroditus, NONLATINALPHABET, that is to say, fellow labourer or (as other lyste to turne it) companyon and fellowe Souldiour.
For by like reason in a manner you apostle Paul termeth his frnd Epaphroditus,, that is to say, fellow labourer or (as other list to turn it) Companion and fellow Soldier.
No lesse notable is it that the same Apostle affyrmeth the faithful teachers to be NONLATINALPHABET, yt is, gouernours and stuardes of the housholde and secret affayres of God.
No less notable is it that the same Apostle Affirmeth the faithful Teachers to be, that is, Governors and Stewards of the household and secret affairs of God.
av-dx av-dc j vbz pn31 cst dt d n1 vvz dt j n2 pc-acp vbi, pn31 vbz, n2 cc n2 pp-f dt n1 cc j-jn n2 pp-f np1.
as also ye wise and sage sayings, examples, types and other ornamentes wherewith the Preachers of the Gospell, aboue all that can be sayde, are adorned and set forth.
as also you wise and sage sayings, Examples, types and other Ornament wherewith the Preachers of the Gospel, above all that can be said, Are adorned and Set forth.
c-acp av pn22 j cc j-jn n2-vvg, n2, n2 cc j-jn n2 c-crq dt n2 pp-f dt n1, p-acp d cst vmb vbi vvn, vbr vvn cc vvn av.
For why, Christ departing from the earth, gaue in charge to his disciples that before all thinges, they shoulde stoutely apply• the office of teaching.
For why, christ departing from the earth, gave in charge to his Disciples that before all things, they should stoutly apply• the office of teaching.
Fynally if the seruice wherewith God is most chiefly delighted, be sought for, euen this vndoubtedly, consisteth also in the publyke denunciation of the Gospell.
Finally if the service wherewith God is most chiefly delighted, be sought for, even this undoubtedly, Consisteth also in the public denunciation of the Gospel.
av-j cs dt n1 c-crq np1 vbz av-ds av-jn vvn, vbb vvn p-acp, av d av-j, vvz av p-acp dt j n1 pp-f dt n1.
Whervpon the Apostle Paule agayne to the Romaines 1. doubted not to make his vaunt that he worshipped God in spyrit and trueth, by preachinge the Gospell of Iesus Christe.
Whereupon the Apostle Paul again to the Romans 1. doubted not to make his vaunt that he worshipped God in spyrit and truth, by preaching the Gospel of Iesus Christ.
c-crq dt n1 np1 av p-acp dt njp2 crd vvd xx pc-acp vvi po31 n1 cst pns31 vvd np1 p-acp n1 cc n1, p-acp vvg dt n1 pp-f np1 np1.
And in the 15. Chapter hée professeth that grace was for this cause giuen hym of God that hee shoulde be a minister of Christ Iesu to the Gentiles, administringe the Gospell of God to thintent the oblation of the Gentiles might become acceptable, sanctifyed by the holy Ghost.
And in the 15. Chapter he Professes that grace was for this cause given him of God that he should be a minister of christ Iesu to the Gentiles, administering the Gospel of God to intent the oblation of the Gentiles might become acceptable, sanctified by the holy Ghost.
For these consyderations, the same Apostle both wisely and grauelye pronounced, that all those that are desyrous to aspyre to this kynde of lyfe, doe couet an honest callynge:
For these considerations, the same Apostle both wisely and gravely pronounced, that all those that Are desirous to aspire to this kind of life, do covet an honest calling:
p-acp d n2, dt d n1 d av-j cc av-j vvn, cst d d cst vbr j pc-acp vvi p-acp d n1 pp-f n1, vdb vvi dt j n1:
Hee that coueteth the office of a Bysshoppe (sayeth hée) desyreth an honeste woorke. And, The Elders that gouerne well, are worthy of double honour, those inespecyally that labour in the woorde and in teachynge. For the Scripture sayeth:
He that covets the office of a Bishop (Saith he) desireth an honest work. And, The Elders that govern well, Are worthy of double honour, those inespecyally that labour in the word and in teaching. For the Scripture Saith:
And séeynge the Prophet entreteth there most chiefely of those things that shall come to passe about the ende of the worlde, those vndoubtedly, whosoeuer they be, that in these dayes,
And seeing the Prophet entreateth there most chiefly of those things that shall come to pass about the end of the world, those undoubtedly, whosoever they be, that in these days,
doe with all dylygence and fydelytie sustayne the troubles of teachinge in the Churche, may worthylye interprete the same propheticall Oracle to appertayne vnto themselues.
do with all diligence and fydelytie sustain the Troubles of teaching in the Church, may worthily interpret the same prophetical Oracle to appertain unto themselves.
vdb p-acp d n1 cc n1 vvi dt n2 pp-f vvg p-acp dt n1, vmb av-j vvi dt d j n1 p-acp vvb p-acp px32.
¶ With what thinges it behoueth hym to bee furnished, that taketh vpon hym the office of teachinge in the Churche. Cap. II. MOreouer, whosoeuer taketh vpon hym the excellent office of teachinge the people in the church, ought to be furnished inespecially with thrée thinges:
¶ With what things it behooves him to be furnished, that Takes upon him the office of teaching in the Church. Cap. II Moreover, whosoever Takes upon him the excellent office of teaching the people in the Church, ought to be furnished inespecially with thrée things:
And that verely is necessary to the Preacher to thin•ent he may sincerely inculke and repeate the principles of Christian religion, confyrme the good in their godly opinions, confute the euill and these that be of a sinister iudgement.
And that verily is necessary to the Preacher to thin•ent he may sincerely inculk and repeat the principles of Christian Religion, confirm the good in their godly opinions, confute the evil and these that be of a sinister judgement.
cc cst av-j vbz j p-acp dt n1 pc-acp vvi pns31 vmb av-j vvi cc vvi dt n2 pp-f njp n1, vvi dt j p-acp po32 j n2, vvi dt j-jn cc d cst vbb pp-f dt j n1.
For how shall hee prudentlye frame his Sermon agaynst Usurye and manye vniuste bargaynes and contractes, eyther els agaynste leude and cancred Customes commonlye receiued, that haue not some kinde of knowledge of ciuill affayres? Esay cap. 22. reprouinge the vaine counsels of the people touching the munition of the Citie, wherein the vngodly in the time of warre dyd put more affiaunce then in God hymselfe,
For how shall he prudently frame his Sermon against Usury and many unjust bargains and contracts, either Else against leude and cankered Customs commonly received, that have not Some kind of knowledge of civil affairs? Isaiah cap. 22. reproving the vain Counsels of the people touching the munition of the city, wherein the ungodly in the time of war did put more affiance then in God himself,
p-acp q-crq vmb pns31 av-j vvi po31 n1 p-acp n1 cc d j n2 cc n2, av-d av p-acp j cc j-vvn n2 av-j vvd, cst vhb xx d n1 pp-f n1 pp-f j n2? np1 n1. crd vvg dt j n2 pp-f dt n1 vvg dt n1 pp-f dt n1, c-crq dt j p-acp dt n1 pp-f n1 vdd vvi dc n1 cs p-acp np1 px31,
and in many other places besides, wherein he rebuketh diuers sinnes and enormities, dothe sufficiently declare that he was not ignoraunt of ciuill matters.
and in many other places beside, wherein he Rebuketh diverse Sins and enormities, doth sufficiently declare that he was not ignorant of civil matters.
cc p-acp d j-jn n2 a-acp, c-crq pns31 vvz j n2 cc n2, vdz av-j vvi cst pns31 vbds xx j pp-f j n2.
How many thinges, moreouer, mayest thou sée in Ieremy, Ezechiell, Daniell and other of the Prophetes, which do not obscurely argue, that they were right diligent markers and wise estéemers of a number of thinges perteyninge to the state ciuill? The same thinge dothe Christe testifye of hymselfe in many parables, of whiche sorte is that of the vniust Stuarde, Luke. 16: of the Talentes, Math. 25. and many of hys whole Sermons béesides.
How many things, moreover, Mayest thou see in Ieremy, Ezekiel, Daniell and other of the prophets, which do not obscurely argue, that they were right diligent markers and wise estéemers of a number of things pertaining to the state civil? The same thing doth Christ testify of himself in many parables, of which sort is that of the unjust Steward, Lycia. 16: of the Talents, Math. 25. and many of his Whole Sermons besides.
c-crq d n2, av, vm2 pns21 vvi p-acp np1, np1, np1 cc n-jn pp-f dt n2, r-crq vdb xx av-j vvi, cst pns32 vbdr av-jn j n2 cc j n2 pp-f dt n1 pp-f n2 vvg p-acp dt n1 j? dt d n1 vdz np1 vvi pp-f px31 p-acp d n2, pp-f r-crq n1 vbz d pp-f dt j n1, av. crd: pp-f dt n2, np1 crd cc d pp-f po31 j-jn n2 a-acp.
Also out of the Sacred Chronicle of the Actes of Thapostles, and out of the Epistles, may easely be gathered that the Apostle Paule was reasonablye well séene both in ye lawes of the Romaines, and also in rourtlike and forensicall actions.
Also out of the Sacred Chronicle of the Acts of The apostles, and out of the Epistles, may Easily be gathered that the Apostle Paul was reasonably well seen both in you laws of the Romans, and also in rourtlike and forensical actions.
av av pp-f dt j n1 pp-f dt n2 pp-f np1, cc av pp-f dt n2, vmb av-j vbi vvn cst dt n1 np1 vbds av-j av vvn av-d p-acp pn22 n2 pp-f dt njp2, cc av p-acp j cc j n2.
séeinge it profiteth nothing at all to edifye the Churche of GOD in worde, if that whiche is already builded vp, bee subuerted agayne with euill conditions.
seeing it profiteth nothing At all to edify the Church of GOD in word, if that which is already built up, be subverted again with evil conditions.
vvg pn31 vvz pix p-acp av-d pc-acp vvi dt n1 pp-f np1 p-acp n1, cs d r-crq vbz av vvn a-acp, vbb vvn av p-acp j-jn n2.
Therefore, ought all men to set Christe béefore them as theyr Scholemaster, whom we may heare preache not onely in worde, but also effectually in déede.
Therefore, ought all men to Set Christ before them as their Schoolmaster, whom we may hear preach not only in word, but also effectually in deed.
av, vmd d n2 pc-acp vvi np1 p-acp pno32 p-acp po32 n1, ro-crq pns12 vmb vvi vvi xx av-j p-acp n1, cc-acp av av-j p-acp n1.
& lykewyse Decons with their whole families ought to bée, with what vertues hee woulde haue them chiefelye garnished and from what vices hée woulde wyshe them to bée frée.
& likewise Deacons with their Whole families ought to been, with what Virtues he would have them chiefly garnished and from what vices he would wish them to been free.
cc av n2 p-acp po32 j-jn n2 vmd pc-acp vbi, p-acp r-crq n2 pns31 vmd vhi pno32 av-jn vvn cc p-acp r-crq n2 pns31 vmd vvi pno32 pc-acp vbi j.
No man is borne without his fault, great alwayes is the fragilytie of mankinde, and on euerye side euermore are we misers enuironed about, with certaine domestical furies (as yee would say) continually enticing vs to sinne.
No man is born without his fault, great always is the fragilytie of mankind, and on every side evermore Are we misers environed about, with certain domestical furies (as ye would say) continually enticing us to sin.
av-dx n1 vbz vvn p-acp po31 n1, j av vbz dt n1 pp-f n1, cc p-acp d n1 av vbr pns12 n2 vvn a-acp, p-acp j j n2 (c-acp pn22 vmd vvi) av-j vvg pno12 p-acp n1.
And in no place mayst thou not (in these dayes specially) beholde the malignaunt multytude (what saye I multitude? yea euen those also that take vpon them far beyonde the common sort) whettinge their tusshes, to slaunder and backbit the ministers of the Churche,
And in no place Mayest thou not (in these days specially) behold the malignant multitude (what say I multitude? yea even those also that take upon them Far beyond the Common sort) whetting their tushes, to slander and backbit the Ministers of the Church,
cc p-acp dx n1 vm2 pns21 xx (p-acp d n2 av-j) vvb dt j n1 (r-crq vvb pns11 n1? uh av d av d vvb p-acp pno32 av-j p-acp dt j n1) vvg po32 n2, pc-acp vvi cc vvi dt n2 pp-f dt n1,
A number of Sicophants there be, of the sect and faction to that wicked Doeg (in whom Ambrose expoundinge the sixt of Luke, saieth appeared a type of Iudas the traitor) that haue the cast to construe and interprete actions, of themselues voyde of all blame,
A number of sycophants there be, of the sect and faction to that wicked Doeg (in whom Ambrose expounding the sixt of Lycia, Saith appeared a type of Iudas the traitor) that have the cast to construe and interpret actions, of themselves void of all blame,
dt n1 pp-f n2 pc-acp vbi, pp-f dt n1 cc n1 p-acp d j np1 (p-acp r-crq np1 vvg dt ord pp-f av, vvz vvn dt n1 pp-f np1 dt n1) cst vhb dt n1 pc-acp vvi cc vvi n2, pp-f px32 j pp-f d n1,
Whether may be referred that which the same apostle, no lesse grauely prescribeth touchinge the life and conuersation of Elders, then carefully and wiselye admonisheth, that an accusation against a priest or elder, is in no wise to be admitted without two or thrée witnesses.
Whither may be referred that which the same apostle, no less gravely prescribeth touching the life and Conversation of Elders, then carefully and wisely Admonisheth, that an accusation against a priest or elder, is in no wise to be admitted without two or thrée Witnesses.
cs vmb vbi vvn d r-crq dt d n1, av-dx av-dc av-j vvz vvg dt n1 cc n1 pp-f n2-jn, av av-j cc av-j vvz, cst dt n1 p-acp dt n1 cc n-jn, vbz p-acp dx j pc-acp vbi vvn p-acp crd cc crd n2.
and also of moouing and drawing of mindes, •• thintent, that as many as is possible may reape most ample fruite• and as few as may be presume to disalowe any thinge as vaine & vnfruitfull.
and also of moving and drawing of minds, •• intent, that as many as is possible may reap most ample fruite• and as few as may be presume to disallow any thing as vain & unfruitful.
cc av pp-f vvg cc vvg pp-f n2, •• n1, cst p-acp d c-acp vbz j vmb vvi av-ds j n1 cc p-acp d c-acp vmb vbi vvb pc-acp vvi d n1 c-acp j cc j-u.
Which facultie, in one place is called NONLATINALPHABET power, in an other place NONLATINALPHABET boldnesse of speache, somtime NONLATINALPHABET might,
Which faculty, in one place is called power, in an other place boldness of speech, sometime might,
now and than NONLATINALPHABET, Spirit, erewhile agayne NONLATINALPHABET, the demonstration of the spirit and power. For so doe the Euangelistes testifie of Christ.
now and than, Spirit, erewhile again, the demonstration of the Spirit and power. For so do the Evangelists testify of christ.
av cc cs, n1, av av, dt n1 pp-f dt n1 cc n1. p-acp av vdb dt n2 vvi pp-f np1.
is commended Steuen ful of saith & strength, or rather power, (for the worde NONLATINALPHABET is there read) and that none coulde resist the wisdom and spyrite which spake in hym.
is commended Stephen full of Says & strength, or rather power, (for the word is there read) and that none could resist the Wisdom and Spirit which spoke in him.
vbz vvn np1 j pp-f vvz cc n1, cc av-c n1, (c-acp dt n1 vbz pc-acp vvi) cc cst pix vmd vvi dt n1 cc n1 r-crq vvd p-acp pno31.
beholde I haue appointed thee this daye ouer nations, and ouer Kingdomes, that thou maiest pluck vp and roote oute, subuert and destroye, build and plant.
behold I have appointed thee this day over Nations, and over Kingdoms, that thou Mayest pluck up and root out, subvert and destroy, built and plant.
vvb pns11 vhb vvn pno21 d n1 p-acp n2, cc p-acp n2, cst pns21 vm2 vvi a-acp cc vvi av, vvi cc vvi, vvi cc vvi.
I meane, Doctrine, Puritie of lyfe and Facultie or Power in teaching, in that place where he sayeth vnto Timothy: Take a paterne of the wholesome wordes, which thou haste harde of mee, with faith and loue which is in Christe Iesu. The notable thinge giuen thee in charge, keepe thorowe the holy ghost, which dwelleth in vs.
I mean, Doctrine, Purity of life and Faculty or Power in teaching, in that place where he Saith unto Timothy: Take a pattern of the wholesome words, which thou haste harden of me, with faith and love which is in Christ Iesu. The notable thing given thee in charge, keep thorough the holy ghost, which dwells in us
By holsome wordes, is playnely and sufficientlye ynough distincted and meante, Doctrine: by faythe and loue, Puritie of lyfe: by the excellente thinge giuen in charge and the holy ghost, Facultie or the gifte of teachinge. And certes so farre foorth is this power and vertue in teaching•, which me haue touched in ye third• and l•ste place, requisite in all those that wyl teach the people, that albeit they be endued with learning,
By wholesome words, is plainly and sufficiently enough distincted and meant, Doctrine: by faith and love, Purity of life: by the excellent thing given in charge and the holy ghost, Faculty or the gift of teaching. And certes so Far forth is this power and virtue in teaching•, which me have touched in you third• and l•ste place, requisite in all those that will teach the people, that albeit they be endued with learning,
p-acp j n2, vbz av-j cc av-j d j-vvn cc vvn, n1: p-acp n1 cc n1, n1 pp-f n1: p-acp dt j n1 vvn p-acp n1 cc dt j n1, n1 cc dt n1 pp-f vvg. cc av av av-j av vbz d n1 cc n1 p-acp n1, r-crq pno11 vhb vvn p-acp pn22 n1 cc j n1, j p-acp d d cst vmb vvi dt n1, cst cs pns32 vbb vvn p-acp n1,
and also with integritie of m•ner yet ts•e th•• be destitute of th•• one, let them neuer l•••e to accomplishe any thinge worthy of prase or commendation.
and also with integrity of m•ner yet ts•e th•• be destitute of th•• one, let them never l•••e to accomplish any thing worthy of prase or commendation.
cc av p-acp n1 pp-f n1 av j n1 vbi j pp-f n1 crd, vvb pno32 av j pc-acp vvi d n1 j pp-f n1 cc n1.
For whomsoeuer GOD voucheth safe to choose and selecte to the excellent excellent office of teachinge the people in the Church, the same also immediatelye he fréely garnisheth with hys spyrite and giftes, necessarye to so weighty a charge.
For whomsoever GOD voucheth safe to choose and select to the excellent excellent office of teaching the people in the Church, the same also immediately he freely garnisheth with his Spirit and Gifts, necessary to so weighty a charge.
p-acp ro-crq np1 vvz j pc-acp vvi cc vvi p-acp dt j j n1 pp-f vvg dt n1 p-acp dt n1, dt d av av-j pns31 av-j vvz p-acp po31 n1 cc n2, j p-acp av j dt n1.
I haue giuen my wordes into thy mouth, &c. Christ lykewise is a witnesse of the same matter, promysyng to sende and geue to hys Apostles and Disciples the holy ghost, that shoulde teach them in all trueth, whiche shoulde strengthen and furnishe theyr myndes,
I have given my words into thy Mouth, etc. christ likewise is a witness of the same matter, promising to send and give to his Apostles and Disciples the holy ghost, that should teach them in all truth, which should strengthen and furnish their minds,
pns11 vhb vvn po11 n2 p-acp po21 n1, av np1 av vbz dt n1 pp-f dt d n1, vvg pc-acp vvi cc vvi p-acp po31 n2 cc n2 dt j n1, cst vmd vvi pno32 p-acp d n1, r-crq vmd vvi cc vvi po32 n2,
The seconde pointe béecommeth playne and perspycious by this, that Thapostles in the Actes Cap. 4 doe make their petitions vnto GOD, that hée woulde graunt vnto his seruaunts, That they might speake the woorde with all confidence and lybertye.
The seconde point Becometh plain and perspycious by this, that Apostles in the Acts Cap. 4 do make their petitions unto GOD, that he would grant unto his Servants, That they might speak the word with all confidence and liberty.
dt ord n1 vvz n1 cc j p-acp d, d n2 p-acp dt n2 np1 crd vdb vvi po32 n2 p-acp np1, cst pns31 vmd vvi p-acp po31 n2, cst pns32 vmd vvi dt n1 p-acp d n1 cc n1.
Praye (sayeth hee) for mee, that the woorde may bee giuen vnto mee in the openinge of my mouth, with lybertie, to the ende, I may make manifest the mistery of the Gospel,
Pray (Saith he) for me, that the word may be given unto me in the opening of my Mouth, with liberty, to the end, I may make manifest the mystery of the Gospel,
In whiche inuocation, it behooueth all men with their whole hartes to pray, first that the Teachers may sincerelye and with boldnesse open and explane the woorde of God:
In which invocation, it behooveth all men with their Whole hearts to pray, First that the Teachers may sincerely and with boldness open and explain the word of God:
p-acp r-crq n1, pn31 vvz d n2 p-acp po32 j-jn n2 pc-acp vvi, ord d dt n2 vmb av-j cc p-acp n1 j cc vvi dt n1 pp-f np1:
The Apostle also exhorteth Timothy not to neglect the gift giuen vnto hym, but to exercise himselfe dylygently, to thintent his profiting might be apparaunt in all thinges.
The Apostle also exhorteth Timothy not to neglect the gift given unto him, but to exercise himself diligently, to intent his profiting might be apparent in all things.
dt n1 av vvz np1 xx pc-acp vvi dt n1 vvn p-acp pno31, cc-acp pc-acp vvi px31 av-j, p-acp n1 po31 vvg n1 vbi j p-acp d n2.
For if he gaue attendaunce to him selfe and to learning, and continued therein, it woulde come to passe, that hee shoulde both saue himselfe, and his hearers.
For if he gave attendance to him self and to learning, and continued therein, it would come to pass, that he should both save himself, and his hearers.
c-acp cs pns31 vvd n1 p-acp pno31 n1 cc p-acp n1, cc vvd av, pn31 vmd vvi pc-acp vvi, cst pns31 vmd av-d vvi px31, cc po31 n2.
And certenly he that doubteth not of his callinge, hee that is assured of the verytie of the doctrine which he professeth, he that cannot be reprooued of any manifest crime, hée that is pryuye in his conscience of hys owne fidelytie and dylligence, hee that accounteth nothinge of more weight and imporfaūce,
And Certainly he that doubteth not of his calling, he that is assured of the verytie of the Doctrine which he Professes, he that cannot be reproved of any manifest crime, he that is pryuye in his conscience of his own fidelytie and dylligence, he that accounteth nothing of more weight and imporfaunce,
cc av-j pns31 cst vvz xx pp-f po31 vvg, pns31 cst vbz vvn pp-f dt n1 pp-f dt n1 r-crq pns31 vvz, pns31 cst vmbx vbi vvn pp-f d j n1, pns31 cst vbz j p-acp po31 n1 pp-f po31 d n1 cc n1, pns31 cst vvz pix pp-f av-dc n1 cc n1,
The sharpe and vehement Oration of this man, striketh and perceth the hartes of the hearers, pea hée doth not onely pricke men forwarde to the amendement of lyfe,
The sharp and vehement Oration of this man, striketh and pierceth the hearts of the hearers, pea he does not only prick men forward to the amendment of life,
dt j cc j n1 pp-f d n1, vvz cc vvz dt n2 pp-f dt n2, zz pns31 vdz xx av-j vvi n2 av-j p-acp dt n1 pp-f n1,
but after that wee had fuffered before, and were shamfully entreated at Philippos (as yee well knowe) wee behaued our selues boldely in our God, to speake vnto you the Gospell of god with much striuing.
but After that we had fuffered before, and were shamefully entreated At Philippus (as ye well know) we behaved our selves boldly in our God, to speak unto you the Gospel of god with much striving.
Neyther was our conuersacion at any time with flattringe wordes (as ye well know:) neither in cloked couetousnes, (God is recorde:) neither sought wee praise of men,
Neither was our Conversation At any time with flattering words (as you well know:) neither in cloaked covetousness, (God is record:) neither sought we praise of men,
av-dx vbds po12 n1 p-acp d n1 p-acp j-vvg n2 (c-acp pn22 av vvb:) d p-acp vvn n1, (np1 vbz n1:) d vvn pns12 vvb pp-f n2,
as ye know, how that we exhorted, and comforted, and besought euery of you, as a father his children, that ye would walke worthy of God, which hath called you to his kingdome and glory.
as you know, how that we exhorted, and comforted, and besought every of you, as a father his children, that you would walk worthy of God, which hath called you to his Kingdom and glory.
c-acp pn22 vvb, c-crq cst pns12 vvd, cc vvn, cc vvd d pp-f pn22, c-acp dt n1 po31 n2, cst pn22 vmd vvi j pp-f np1, r-crq vhz vvn pn22 p-acp po31 n1 cc n1.
Which wordes if they were so exactley weighed & considered, as méete it were they should, do euidentlye declare ye the apostle taught in spirite & power:
Which words if they were so exactley weighed & considered, as meet it were they should, do evidently declare you the apostle taught in Spirit & power:
r-crq n2 cs pns32 vbdr av n1 vvn cc vvn, c-acp vvb pn31 vbdr pns32 vmd, vdb av-j vvi pn22 dt n1 vvn p-acp n1 cc n1:
Wherefore (saith he) we thancke God without ceasinge bicause that when yee receiued of vs the word, whereby ye learned god, ye receiued it not as the worde of man,
Wherefore (Says he) we thank God without ceasing Because that when ye received of us the word, whereby you learned god, you received it not as the word of man,
The like will, the like study, and the like feruency, we may perceiue in that oratīo, which the apostle had to yt Elders of ye church at Ephesus, a little before hée trauayled to Ierusalem. But we may not coueniently (least we should be ouer tedious) repeate ye same at this prelente.
The like will, the like study, and the like fervency, we may perceive in that oratīo, which the apostle had to that Elders of the Church At Ephesus, a little before he travailed to Ierusalem. But we may not conveniently (lest we should be over tedious) repeat you same At this prelente.
Therefore, we saide not without cause, yt the spirite & power in teaching is both nourished and conserued wt an ardent study of procuring ye health & saluacion of ye hearers.
Therefore, we said not without cause, that the Spirit & power in teaching is both nourished and conserved with an Ardent study of procuring the health & salvation of the hearers.
av, pns12 vvd xx p-acp n1, pn31 dt n1 cc n1 p-acp vvg vbz d vvn cc vvn p-acp dt j n1 pp-f vvg dt n1 cc n1 pp-f dt n2.
But as touching al these points, I meane lerning, innocency of life, & spirit or power in teaching, ye reader, may obserue muche more matter in ye epistles to Timothy & Titus which verili forsomuch as they séeme altogether prepared to expres ye whole office of a precher, whosoeuer taketh vpon him the charge of teching ye people may worthily read,
But as touching all these points, I mean learning, innocency of life, & Spirit or power in teaching, you reader, may observe much more matter in you Epistles to Timothy & Titus which verili forsomuch as they seem altogether prepared to express you Whole office of a preacher, whosoever Takes upon him the charge of teaching the people may worthily read,
cc-acp p-acp vvg d d n2, pns11 vvb n1, n1 pp-f n1, cc n1 cc n1 p-acp vvg, pn22 n1, vmb vvi d dc n1 p-acp pn22 n2 p-acp np1 cc np1 r-crq j av c-acp pns32 vvb av vvn pc-acp vvi pn22 j-jn n1 pp-f dt n1, r-crq vvz p-acp pno31 dt n1 pp-f vvg dt n1 vmb av-j vvi,
Thus much we thought good to premise to thintēt, we might make it plaine & apparant, yt ye office of teching ye people in ye church, is of far more difficulty & weight,
Thus much we Thought good to premise to intent, we might make it plain & apparent, that you office of teaching the people in you Church, is of Far more difficulty & weight,
No smal nūber there be ye atteine to ye gouernment of churches, yea, & (yt I may vse ye words of Iere. ) make hast to run before they be sent:
No small number there be the attain to you government of Churches, yea, & (that I may use you words of Jeremiah) make haste to run before they be sent:
Bishoppes, therefore, aboue all men, ought to be circumspect in this behalfe, that they commit not rashely this reuerende function to euery one that will sue for the same, especially to younge men, whō neither knowledge of ye holy Scriptures,
Bishops, Therefore, above all men, ought to be circumspect in this behalf, that they commit not rashly this reverend function to every one that will sue for the same, especially to young men, whom neither knowledge of the holy Scriptures,
n2, av, p-acp d n2, pi pc-acp vbi j p-acp d n1, cst pns32 vvb xx av-j d j-jn n1 p-acp d pi cst vmb vvi p-acp dt d, av-j p-acp j n2, ro-crq dx n1 pp-f dt j n2,
¶ The ende of a Preacher what it is. Cap. III. BVt what the ende of a Preacher is, may partely be perceyued by those thinges that we haue next before touched.
¶ The end of a Preacher what it is. Cap. III. But what the end of a Preacher is, may partly be perceived by those things that we have next before touched.
His worke and labour chiefely consisteth in this, that with all study and inforcement he aduaunce and set forth those thinges that conduce to the saluation and reconciliation of man vnto God.
His work and labour chiefly Consisteth in this, that with all study and enforcement he advance and Set forth those things that conduce to the salvation and reconciliation of man unto God.
po31 n1 cc n1 av-jn vvz p-acp d, cst p-acp d n1 cc n1 pns31 vvi cc vvi av d n2 cst vvi p-acp dt n1 cc n1 pp-f n1 p-acp np1.
In effecte, syth the office of a Preacher, is by the ayde of the holy Scriptures to accomplyshe all thinges, we doubt not to affyrme, that to be the ende appoynted to a Preacher, which the holy ghost by the mouth of the Apostle hath prescribed in the sacred Scriptures:
In Effect, sith the office of a Preacher, is by the aid of the holy Scriptures to accomplish all things, we doubt not to affirm, that to be the end appointed to a Preacher, which the holy ghost by the Mouth of the Apostle hath prescribed in the sacred Scriptures:
Then, therefore doth the Preacher giue apparaunt significatiō, that he with his whole hart and power, is bent to promot & aduaunce ye spirituall profit and vtilitie of men:
Then, Therefore does the Preacher give apparent signification, that he with his Whole heart and power, is bent to promot & advance you spiritual profit and utility of men:
av, av vdz dt n1 vvb j n1, cst pns31 p-acp po31 j-jn n1 cc n1, vbz vvn p-acp vvb cc vvi pn22 j n1 cc n1 pp-f n2:
when he dilygently inculketh and inferreth those thinges that are requisite to the godly and due information of lyfe, agayne, seuerely controlleth those that offende, labouryng to bryng them into the right way:
when he diligently inculketh and infers those things that Are requisite to the godly and due information of life, again, severely controlleth those that offend, labouring to bring them into the right Way:
c-crq pns31 av-j vvz cc vvz d n2 cst vbr j p-acp dt j cc j-jn n1 pp-f n1, av, av-j vvz d cst vvb, vvg pc-acp vvi pno32 p-acp dt j-jn n1:
¶ That many thinges are common to the Preacher with the Orator, and of the office of the Preacher, cap. IIII. THat many thinges are common to to the Preacher with the Orator, Sainct Augustine in his fourth Booke of Christian doctrine, doth copiously declare.
¶ That many things Are Common to the Preacher with the Orator, and of the office of the Preacher, cap. IIII. THat many things Are Common to to the Preacher with the Orator, Saint Augustine in his fourth Book of Christian Doctrine, does copiously declare.
Therfore, the partes of an Orator, whiche are accounted of some to be, Inuention, Disposition, Elocution, Memory, and Pronounciation, may rightlye be called also the partes of a Preacher. Yea and these thrée:
Therefore, the parts of an Orator, which Are accounted of Some to be, Invention, Disposition, Elocution, Memory, and Pronunciation, may rightly be called also the parts of a Preacher. Yea and these thrée:
av, dt n2 pp-f dt n1, r-crq vbr vvn pp-f d pc-acp vbi, n1, n1, n1, n1, cc n1, vmb av-jn vbi vvn av dt n2 pp-f dt n1. uh cc d crd:
To be short, whatsoeuer is necessarie to the Preacher in disposition, Elocution, and Memorye, the Rhetoritians haue exactlye taught all that in their woorkhouses:
To be short, whatsoever is necessary to the Preacher in disposition, Elocution, and Memory, the Rhetoricians have exactly taught all that in their woorkhouses:
Certainly, he that hath béene somdeale exercised in the Scholes of the Rhetoritians before he be receiued into the order of Preachers, shall come much more apte and better furnished then many other,
Certainly, he that hath been somdeale exercised in the Schools of the Rhetoricians before he be received into the order of Preachers, shall come much more apt and better furnished then many other,
Whiche thinge to bée true, the excellent institution in the faculty of well speaking, of the most famous men, Cyprian, Chrisostome, Basilius, Gregorius, Nazianzenus, and other doth aboundantly argue:
Which thing to been true, the excellent Institution in the faculty of well speaking, of the most famous men, Cyprian, Chrysostom, Basil, Gregorius, Nazianzenus, and other does abundantly argue:
and that all thinges ought with greater grauitie, yea maiestie, to bee done in the Temple then in the courte (to the whiche onely the Rhetoritians somtime informed theyr Disciples) agayne,
and that all things ought with greater gravity, yea majesty, to be done in the Temple then in the court (to the which only the Rhetoricians sometime informed their Disciples) again,
cc cst d n2 vmd p-acp jc n1, uh n1, pc-acp vbi vdn p-acp dt n1 av p-acp dt n1 (p-acp dt r-crq av-j dt n2 av vvn po32 n2) av,
syth euery Prouince and euery language hath hys proper decorum and comelynesse both in Pronounciation and gesture, which in an other place woulde not so well bee lyked off:
sith every Province and every language hath his proper decorum and comeliness both in Pronunciation and gesture, which in an other place would not so well be liked off:
c-acp d n1 cc d n1 vhz po31 j n1 cc n1 av-d p-acp n1 cc n1, r-crq p-acp dt j-jn n1 vmd xx av av vbi vvd a-acp:
but to endeuour hymselfe rather to imitate those Maisters, whom hee perceiueth, aboue the residue, to bee commended for their excellent grace and dexteritie, in Pronounciation and behauiour, especially in theyr owne natiue Countrye and region.
but to endeavour himself rather to imitate those Masters, whom he perceives, above the residue, to be commended for their excellent grace and dexterity, in Pronunciation and behaviour, especially in their own native Country and region.
cc-acp p-acp n1 px31 av pc-acp vvi d n2, ro-crq pns31 vvz, p-acp dt n1, pc-acp vbi vvn p-acp po32 j n1 cc n1, p-acp n1 cc n1, av-j p-acp po32 d j-jn n1 cc n1.
Albeit, in the meane time, if wee shall perceiue any thing to happen by the way as touching disposition, néedful to be marked, we wyll in no wyse dissemble it.
Albeit, in the mean time, if we shall perceive any thing to happen by the Way as touching disposition, needful to be marked, we will in no wise dissemble it.
¶ What matter the Preacher shall choose to handle and entreate off. Cap. V. CHriste in one place sayeth that the Ecclesiasticall teacher, is lyke vnto an housholder, which bringeth out of his treasury, thinges both newe and olde.
¶ What matter the Preacher shall choose to handle and entreat off. Cap. V. Christ in one place Saith that the Ecclesiastical teacher, is like unto an householder, which brings out of his treasury, things both new and old.
¶ q-crq n1 dt n1 vmb vvi pc-acp vvi cc vvi a-acp. np1 np1 np1 p-acp crd n1 vvz cst dt j n1, vbz av-j p-acp dt n1, r-crq vvz av pp-f po31 n1, n2 d j cc j.
Wherefore the Preacher shall with all dylygence and fydelytie applye hymselfe vnto this, that as •fte as he is purposed in his minde to teache and to exhybite some specyaltie of hys wysedome, hee chose and selecte suche matter,
Wherefore the Preacher shall with all diligence and fydelytie apply himself unto this, that as •fte as he is purposed in his mind to teach and to exhybite Some specyaltie of his Wisdom, he chosen and select such matter,
c-crq dt n1 vmb p-acp d n1 cc n1 vvb px31 p-acp d, cst c-acp av c-acp pns31 vbz vvn p-acp po31 n1 pc-acp vvi cc pc-acp vvi d n1 pp-f po31 n1, pns31 vvd cc vvi d n1,
The vniuersall doctrine of the Gospell is (no doubt) verye profitable, but it falleth out (how I knowe not) that that is founde to engender most ample commodities, especially with the rude people, whereby Faith properly is nourished, whereby men are prouoked to charytie and good woorkes,
The universal Doctrine of the Gospel is (no doubt) very profitable, but it falls out (how I know not) that that is found to engender most ample commodities, especially with the rude people, whereby Faith properly is nourished, whereby men Are provoked to charity and good works,
For thorowe the knowledge and righte vse of these thinges, man fynallye is made perfect, and procureth to himselfe an entryce to the true and euerlastinge felycitie.
For thorough the knowledge and right use of these things, man finally is made perfect, and procureth to himself an entryce to the true and everlasting felycitie.
p-acp p-acp dt n1 cc j-jn n1 pp-f d n2, n1 av-j vbz vvn j, cc vvz p-acp px31 dt n1 p-acp dt j cc j n1.
But hope with the things that cleaue thervnto, do certify vs of those benefits of the lyfe to come, with the expectation whereof, we ought to sustaine and proppe vp our languishing mindes weryed and laden with misery.
But hope with the things that cleave thereunto, do certify us of those benefits of the life to come, with the expectation whereof, we ought to sustain and prop up our languishing minds wearied and laden with misery.
Wherfore the Preacher shall wholly be occupyed in handlyng and discoursing of these places most chiefly which are conteined vnder Faith, Loue and Hope, Now, to Faith belong these places;
Wherefore the Preacher shall wholly be ocupied in handling and discoursing of these places most chiefly which Are contained under Faith, Love and Hope, Now, to Faith belong these places;
c-crq dt n1 vmb av-jn vbi vvn p-acp vvg cc vvg pp-f d n2 av-ds av-jn r-crq vbr vvn p-acp n1, n1 cc vvb, av, p-acp n1 vvb d n2;
of the goodnes and power of God, of the frée mercy of God towarde vs, of the benefites purchased by Christ, of the merit and effect of the death and of all the actions of Christe, of the giftes of the holy ghost, of repentaunce and true mortification, of faith and spirituall viuification, of the remission of sinnes, of the iustification of man thorow faith in Iesus Christ, of the right inuocation of the name of GOD, of the daylye exercise of prayer, of thankes giuinge, of the sincere worshippinge of God,
of the Goodness and power of God, of the free mercy of God toward us, of the benefits purchased by christ, of the merit and Effect of the death and of all the actions of Christ, of the Gifts of the holy ghost, of Repentance and true mortification, of faith and spiritual vivification, of the remission of Sins, of the justification of man thorough faith in Iesus christ, of the right invocation of the name of GOD, of the daily exercise of prayer, of thanks giving, of the sincere worshipping of God,
as namely in what points it consisteth, of the dignitie, effect, and the loue of the worde of God, of the promises of God, of confession of the knowne veritie, of constancye in faith.
as namely in what points it Consisteth, of the dignity, Effect, and the love of the word of God, of the promises of God, of Confessi of the known verity, of constancy in faith.
Lykewise, against the abusers of the name of God, against othes and swearing, against sondry supersticions, against rites of Idolatrie, against new spronge vp heresies.
Likewise, against the Abusers of the name of God, against Oaths and swearing, against sundry superstitions, against Rites of Idolatry, against new sprung up heresies.
Moreouer, against y•e, against drounkennes, against slaundryng and detraction, against fornication, against superfluitie in apparel & other things, against filthy idlenesse, against vsurers, against euill and noysome customes, against al kinde of vi•es which from time to time doe créepe in amongst vs. Lastly, to these ought to be added the declaration of ye Decaloge, especially the commaundements of the seconde table.
Moreover, against y•e, against drounkennes, against slaundryng and detraction, against fornication, against superfluity in apparel & other things, against filthy idleness, against usurers, against evil and noisome customs, against all kind of vi•es which from time to time do creep in among us Lastly, to these ought to be added the declaration of the Decalogue, especially the Commandments of the seconde table.
av, p-acp n1, p-acp n1, p-acp j-vvg cc n1, p-acp n1, p-acp n1 p-acp n1 cc j-jn n2, p-acp j n1, p-acp n2, p-acp j-jn cc j n2, p-acp d n1 pp-f n2 r-crq p-acp n1 p-acp n1 vdb vvi p-acp p-acp pno12 ord, p-acp d pi pc-acp vbi vvn dt n1 pp-f dt n1, av-j dt n2 pp-f dt ord n1.
Now the doctrine of the churche, of the communion of the Church, of the authorytie of the Church, of ecclesiastical discipline, of the sacramentes, of the institution and right vse of the same, is wholy applyed to the exercise of faith and loue ioyntly together.
Now the Doctrine of the Church, of the communion of the Church, of the authorytie of the Church, of ecclesiastical discipline, of the Sacraments, of the Institution and right use of the same, is wholly applied to the exercise of faith and love jointly together.
of eternall life in the kingdome of heauen, of the glory of the soules and bodyes after this lyfe with Christe sittinge at the right hand of God the father, of the resurrection of the body, of the last iudgement to be executed by Christe, of the rewarde of good works in the world present and to come, of the assured deliueraunce of the godly out of daungers, of the paines and sondrye calamities of the wicked, of the euerlasting condemnation of ye vngodly.
of Eternal life in the Kingdom of heaven, of the glory of the Souls and bodies After this life with Christ sitting At the right hand of God the father, of the resurrection of the body, of the last judgement to be executed by Christ, of the reward of good works in the world present and to come, of the assured deliverance of the godly out of dangers, of the pains and sundry calamities of the wicked, of the everlasting condemnation of the ungodly.
But who is able to recken vp and rehearce all places in order? These verely are the chiefe and principal, which haue euery where in the sacred scriptures in the sermons of the Prophetes, of Christ and the Apostles most plentifully expressed,
But who is able to reckon up and rehearse all places in order? These verily Are the chief and principal, which have every where in the sacred Scriptures in the Sermons of the prophets, of christ and the Apostles most plentifully expressed,
p-acp r-crq vbz j pc-acp vvi a-acp cc vvi d n2 p-acp n1? np1 av-j vbr dt j-jn cc n-jn, r-crq vhb d c-crq p-acp dt j n2 p-acp dt n2 pp-f dt n2, pp-f np1 cc dt n2 av-ds av-j vvn,
And that we haue rightlye and properlye recited and digested these said places, this may be a proofe, that the Apostle writinge to Timothy and Titus (whom he had ordayned bishops and teachers in the Churches of of God) inculketh euery where the same,
And that we have rightly and properly recited and digested these said places, this may be a proof, that the Apostle writing to Timothy and Titus (whom he had ordained Bishops and Teachers in the Churches of of God) inculketh every where the same,
cc cst pns12 vhb av-jn cc av-j vvn cc vvn d j-vvn n2, d vmb vbi dt n1, cst dt n1 n1 p-acp np1 cc np1 (r-crq pns31 vhd vvn n2 cc n2 p-acp dt n2 pp-f pp-f np1) vvz d c-crq dt d,
Thus much, therefore, concerning the profit and vtylitie of matter. We saide in the seconde place that an easye matter ought to be chosen. And that for these causes:
Thus much, Therefore, Concerning the profit and vtylitie of matter. We said in the seconde place that an easy matter ought to be chosen. And that for these Causes:
av av-d, av, vvg dt n1 cc n1 pp-f n1. pns12 vvd p-acp dt ord n1 cst dt j n1 vmd pc-acp vbi vvn. cc cst p-acp d n2:
and such diuines, as can rightly attaine to matters hard and difficult? which thing syth it is so, in vaine shall those thinges be proposed in a Sermon, that either none at al,
and such Divines, as can rightly attain to matters hard and difficult? which thing sith it is so, in vain shall those things be proposed in a Sermon, that either none At all,
cc d n2-jn, c-acp vmb av-jn vvi p-acp n2 j cc j? r-crq n1 c-acp pn31 vbz av, p-acp j vmb d n2 vbb vvn p-acp dt n1, cst d pi p-acp d,
then profit and commoditie to be looked for? for in déede, when some curious hearers begin once to cast in their minds how with study and dilygence they may perceiue the misteries of diuine matters, this commonlye commeth in vre:
then profit and commodity to be looked for? for in deed, when Some curious hearers begin once to cast in their minds how with study and diligence they may perceive the Mysteres of divine matters, this commonly comes in use:
cs n1 cc n1 pc-acp vbi vvn p-acp? p-acp p-acp n1, c-crq d j n2 vvb a-acp pc-acp vvi p-acp po32 n2 c-crq p-acp n1 cc n1 pns32 vmb vvi dt n2 pp-f j-jn n2, d av-j vvz p-acp n1:
that by long and much searching they fal into errours, and whilst they call to remembraunce diuers and sundry interpretations, they conceiue straunge and phantasticall opinions, whiche immediatelye after they obstinatly holde and defende,
that by long and much searching they fall into errors, and while they call to remembrance diverse and sundry interpretations, they conceive strange and fantastical opinions, which immediately After they obstinately hold and defend,
cst p-acp j cc d vvg pns32 vvi p-acp n2, cc cs pns32 vvb p-acp n1 j cc j n2, pns32 vvb j cc j n2, r-crq av-j c-acp pns32 av-j vvi cc vvi,
and to the great hurt and disturbance both of them selues, & also of others, yea of the whole church, they delight to dispearce them amonge the vnlearned.
and to the great hurt and disturbance both of them selves, & also of Others, yea of the Whole Church, they delight to dispearce them among the unlearned.
cc p-acp dt j n1 cc n1 av-d pp-f pno32 n2, cc av pp-f n2-jn, uh pp-f dt j-jn n1, pns32 vvb pc-acp vvi pno32 p-acp dt j.
For this cause, therfore, the apostle oft times warneth vs to auoyde all kinde of doctrine that conduceth not to godlynesse, that maketh men proude and hye minded,
For this cause, Therefore, the apostle oft times warneth us to avoid all kind of Doctrine that conduceth not to godliness, that makes men proud and high minded,
p-acp d n1, av, dt n1 av n2 vvz pno12 pc-acp vvi d n1 pp-f n1 cst vvz xx p-acp n1, cst vv2 n2 j cc j j-vvn,
And the Apostle Peter in his last epistle Cap. 3. In the epistles (saieth he) of our brother Paule, are some thinges harde to bee vnderstoode, which the ignoraunt and vnconstant doe wreste,
And the Apostle Peter in his last epistle Cap. 3. In the Epistles (Saith he) of our brother Paul, Are Some things harden to be understood, which the ignorant and unconstant doe wrest,
cc dt n1 np1 p-acp po31 ord n1 np1 crd p-acp dt n2 (vvz pns31) pp-f po12 n1 np1, vbr d n2 j pc-acp vbi vvd, r-crq dt j cc j-u n1 vvb,
Eunomius byshop of Cyzicene (by ye report of Sozomenus ) whilst he discussed on a tune hard places to ye people, of ye substāce of god, of ye knowledge of god, adhibiting also captious and intrycate, reasons of Logick, ministred occasion of an vprore, in which he was expelled both from the citie and also from his byshoprick.
Eunomius bishop of Cyzicene (by the report of Sozomenus) while he discussed on a tune hard places to you people, of the substance of god, of the knowledge of god, adhibiting also captious and intrycate, Reasons of Logic, ministered occasion of an uproar, in which he was expelled both from the City and also from his bishopric.
but of very little or no good at al. Where if peraduenture in the booke or part of the booke which is expounded, some difficult place do offer it selfe, that can not conuenientlye be pretermitted:
but of very little or no good At all Where if Peradventure in the book or part of the book which is expounded, Some difficult place do offer it self, that can not conveniently be pretermitted:
cc-acp pp-f av j cc dx j p-acp d c-crq cs av p-acp dt n1 cc n1 pp-f dt n1 r-crq vbz vvn, d j n1 vdb vvi pn31 n1, cst vmb xx av-j vbi vvn:
By these thrée meanes it is forséene and prouided, that no scrupulus and superfluous questions and disceptations shall arise and remaine among the people.
By these thrée means it is forseen and provided, that no Scrupulus and superfluous questions and disceptations shall arise and remain among the people.
p-acp d crd n2 pn31 vbz vvn cc vvn, cst dx fw-la cc j n2 cc n2 vmb vvi cc vvi p-acp dt n1.
Which trade of teaching we may ascribe to the apostle, who hath shewed the same vnto vs. Among the Thessalonians were some, that with many words, verye curyously and diuersly disputed of the comminge of our Lorde Iesus Christ to the last iudgement:
Which trade of teaching we may ascribe to the apostle, who hath showed the same unto us Among the Thessalonians were Some, that with many words, very curiously and diversely disputed of the coming of our Lord Iesus christ to the last judgement:
r-crq n1 pp-f vvg pns12 vmb vvi p-acp dt n1, r-crq vhz vvn dt d p-acp pno12 p-acp dt njp2 vbdr d, cst p-acp d n2, av av-j cc av-j vvn pp-f dt n-vvg pp-f po12 n1 np1 np1 p-acp dt ord n1:
which controuersy the Apostle being desyrous to dissolue and breake vp, fyrste briefly vseth in maner of a preface and admonisheth them that they would not immoderatly be terrified or mooued with the words of false teachers:
which controversy the Apostle being desirous to dissolve and break up, First briefly uses in manner of a preface and Admonisheth them that they would not immoderately be terrified or moved with the words of false Teachers:
r-crq n1 dt n1 vbg j pc-acp vvi cc vvi a-acp, ord av-j vvz p-acp n1 pp-f dt n1 cc vvz pno32 cst pns32 vmd xx av-j vbi vvn cc vvn p-acp dt n2 pp-f j n2:
moreouer, mindinge to signifi that ye time of Christs second comming was not yet to be looked for, he heapeth not togither many arguments or prophesies out of the Prophets,
moreover, minding to signifi that you time of Christ second coming was not yet to be looked for, he heapeth not together many Arguments or prophecies out of the prophets,
av, vvg p-acp n2 cst pn22 n1 pp-f npg1 ord vvg vbds xx av pc-acp vbi vvn p-acp, pns31 vvz xx av d n2 cc n2 av pp-f dt n2,
For before the Lorde come, that wicked man Antichriste must be reuealed, wherefore, séeing he is not yet in sighte, it is not to be beléeued that the comming of the Lorde is at hande.
For before the Lord come, that wicked man Antichrist must be revealed, Wherefore, seeing he is not yet in sight, it is not to be believed that the coming of the Lord is At hand.
and giue thanks vnto God that vouched safe to elect them to saluation, neither would suffer them to be of their number that shoulde be seduced by Antichrist:
and give thanks unto God that vouched safe to elect them to salvation, neither would suffer them to be of their number that should be seduced by Antichrist:
The same Apostle, where to the Romaines. 9. in his disputation of the reiection of the Iewes and callinge of the Gentiles, he falleth into a very hard place concerning predestination and frée election, coueting to declare that God whether he electeth or reiecteth, dealeth alwayes iustelye and vprightly:
The same Apostle, where to the Romans. 9. in his disputation of the rejection of the Iewes and calling of the Gentiles, he falls into a very hard place Concerning predestination and free election, coveting to declare that God whither he Electeth or rejects, deals always Justly and uprightly:
dt d n1, c-crq p-acp dt njp2. crd p-acp po31 n1 pp-f dt n1 pp-f dt npg1 cc vvg pp-f dt n2-j, pns31 vvz p-acp dt j j n1 vvg n1 cc j n1, vvg pc-acp vvi cst np1 cs pns31 vvz cc vvz, vvz av av-j cc av-j:
first veryly inferreth one or two examples of Iacob and Esau, then of Pharao, and forth with a similitude of the Potter, (for these are proofes very fit to teach the rude and ignoraunt people) afterwarde as one terryfied with the difficulty of the cause, he breaketh off (as yée would say) the continuaunce of his tale.
First verily infers one or two Examples of Iacob and Esau, then of Pharaoh, and forth with a similitude of the Potter, (for these Are proofs very fit to teach the rude and ignorant people) afterward as one terryfied with the difficulty of the cause, he breaks off (as the would say) the Continuance of his tale.
ord av-j vvz crd cc crd n2 pp-f np1 cc np1, av pp-f np1, cc av p-acp dt n1 pp-f dt n1, (c-acp d vbr n2 av j pc-acp vvi dt j cc j n1) av c-acp pi vvn p-acp dt n1 pp-f dt n1, pns31 vvz a-acp (c-acp pn22 vmd vvi) dt n1 pp-f po31 n1.
for the one was profitable to the plainnes and perspicuitie of the matter, the other very necessary for breuities sake and the avoyding of errour. Finally, in the cap.
for the one was profitable to the plainness and perspicuity of the matter, the other very necessary for brevities sake and the avoiding of error. Finally, in the cap.
p-acp dt pi vbds j p-acp dt n1 cc n1 pp-f dt n1, dt n-jn av j c-acp ng1 n1 cc dt vvg pp-f n1. av-j, p-acp dt n1.
when as he putteth them in minde, that they shoulde not be proude for this cause, that being taken out of the wilde Oliue trée (yu hast yet an other similitude) they are grafted into ye true Oliue:
when as he putteth them in mind, that they should not be proud for this cause, that being taken out of the wild Olive tree (thou hast yet an other similitude) they Are grafted into you true Olive:
c-crq c-acp pns31 vvz pno32 p-acp n1, cst pns32 vmd xx vbi j p-acp d n1, cst vbg vvn av pp-f dt j n1 n1 (pns21 vh2 av dt j-jn n1) pns32 vbr vvn p-acp pn22 j n1:
For it is to be feared least thy sharpe and tedious reprehension bréede offence amonge those that be weake, whiche will now beginne to learne some euill of thée, that before they were ignoraunt off.
For it is to be feared least thy sharp and tedious reprehension breed offence among those that be weak, which will now begin to Learn Some evil of thee, that before they were ignorant off.
p-acp pn31 vbz pc-acp vbi vvn ds po21 j cc j n1 vvi n1 p-acp d cst vbb j, r-crq vmb av vvi pc-acp vvi d n-jn pp-f pno21, cst c-acp pns32 vbdr j a-acp.
and if, wher it behooued thée stoutly to speake, thou filthily holdest thy peace, yu shalt worthily be reported off according to ye sayīg of ye prophet Esay, A dumbe dog, not daring to barke.
and if, where it behooved thee stoutly to speak, thou filthily holdest thy peace, thou shalt worthily be reported off according to you saying of the Prophet Isaiah, A dumb dog, not daring to bark.
Furthermore, it so chaunceth oft times that diuers and sondrye affaires happen, of which it standeth the preacher vppon to frame Orations of diuers kindes:
Furthermore, it so chanceth oft times that diverse and sundry affairs happen, of which it Stands the preacher upon to frame Orations of diverse Kinds:
av, pn31 av vvz av n2 cst j cc j n2 vvi, pp-f r-crq pn31 vvz dt n1 p-acp pc-acp vvi n2 pp-f j n2:
as when the common wealth is oppressed with famine, pestilence or warre, when the fruits of the field lie beaten downe with hayle or intemperature of the ayre,
as when the Common wealth is oppressed with famine, pestilence or war, when the fruits of the field lie beaten down with hail or intemperature of the air,
Againe, it is the part of a teacher to comforte the dismayed multitude, to induce them to the knowledge of their sinnes, to stir them vp to implore and call vpon the mercy of God.
Again, it is the part of a teacher to Comfort the dismayed multitude, to induce them to the knowledge of their Sins, to stir them up to implore and call upon the mercy of God.
Neyther is it to be doubled, but ye the holy fathers as many as were euer occupied in this most excellent function of preaching, had a right dilygent care & consideration of these things.
Neither is it to be doubled, but you the holy Father's as many as were ever occupied in this most excellent function of preaching, had a right diligent care & consideration of these things.
av-dx vbz pn31 pc-acp vbi vvn, cc-acp pn22 dt j n2 c-acp d c-acp vbdr av vvn p-acp d av-ds j n1 pp-f vvg, vhd dt j-jn j n1 cc n1 pp-f d n2.
For vndoubtedly to thintent the auncient Doctors of the Church might at all times propose the like matter, yt we haue spoken of, to the people in sacred assemblies, they one while explaned the holy canonicall bookes entirely from the beginning to the ende,
For undoubtedly to intent the ancient Doctors of the Church might At all times propose the like matter, that we have spoken of, to the people in sacred assemblies, they one while explained the holy canonical books entirely from the beginning to the end,
an other while, some parte of the holy Bible, nowe and then, some certaine chapter or place excerpted out of the same, againe somtime, they framed their oration of any matter offred and insident by occasion.
an other while, Some part of the holy bible, now and then, Some certain chapter or place excerpted out of the same, again sometime, they framed their oration of any matter offered and insident by occasion.
dt j-jn n1, d n1 pp-f dt j n1, av cc av, d j n1 cc n1 vvn av pp-f dt d, av av, pns32 vvd po32 n1 pp-f d n1 vvn cc j p-acp n1.
and where it is abolished ought woorthily to bee restored agayne) that in euery Churche the pastor with the residewe of the priestes or elders labouryng together as well in the word as in gouernment, should méete and assemble themselues,
and where it is abolished ought worthily to be restored again) that in every Church the pastor with the residue of the Priests or Elders labouring together as well in the word as in government, should meet and assemble themselves,
cc c-crq pn31 vbz vvn vmd av-j pc-acp vbi vvn av) cst p-acp d n1 dt n1 p-acp dt n1 pp-f dt n2 cc n2-jn vvg av c-acp av p-acp dt n1 c-acp p-acp n1, vmd vvi cc vvi px32,
or what parts thereof, what places out of the same, fynally what matter or what chapters were most expedyent to be handled and illustrated to the people.
or what parts thereof, what places out of the same, finally what matter or what Chapters were most expedient to be handled and illustrated to the people.
cc r-crq n2 av, r-crq n2 av pp-f dt d, av-j r-crq n1 cc r-crq n2 vbdr av-ds j pc-acp vbi vvn cc vvn p-acp dt n1.
And of this custome of the more ancient and purer church, we finde written by Tertulian, Cap. 39. Apologetici, Wee came together (sayth he) to commemorate the diuine scriptures,
And of this custom of the more ancient and Purer Church, we find written by Tertullian, Cap. 39. Apologetici, we Come together (say he) to commemorate the divine Scriptures,
cc pp-f d n1 pp-f dt av-dc j cc jc n1, pns12 vvb vvn p-acp np1, np1 crd fw-la, pns12 vvd av (vvz pns31) p-acp j dt j-jn n2,
if the qualiti of the times presēt doth compel vs ether to premonish, or to reknowlege any thing, certes with holy communication, we feede our faith, we arest our hope, wee fix our affiaunce,
if the qualiti of the times present does compel us either to premonish, or to reknowlege any thing, certes with holy communication, we feed our faith, we arrest our hope, we fix our affiance,
cs dt n1 pp-f dt n2 j vdz vvi pno12 d p-acp vvb, cc p-acp n1 d n1, av p-acp j n1, pns12 vvb po12 n1, pns12 vvb po12 n1, pns12 vvb po12 n1,
also in his second Sermon vpon the 36. Psalme, about the beginning sayth, that he was commaunded of his brethrne and companions, to interpret those Psalmes.
also in his second Sermon upon the 36. Psalm, about the beginning say, that he was commanded of his brethrne and Sodales, to interpret those Psalms.
av p-acp po31 ord n1 p-acp dt crd n1, p-acp dt n1 vvz, cst pns31 vbds vvn pp-f po31 n1 cc n2, pc-acp vvi d n2.
also in ye beginninge of his exposition of S. Iohns epistle, sheweth yt he had explaned in order at ye whole gospel of S. Iohn, & when as by reson of feastful daies falling in the meane time, necessitie requ•rod certaine readings out of ye gospel to be recited & declared, he would procéede, (those daies being past) in the tra•tation of ye sayd epistle of S. Iohn. Neither want their sermons wherein are opened and expounded certaine partes of the sacred scriptures.
also in you begin of his exposition of S. Iohns epistle, shows that he had explained in order At you Whole gospel of S. John, & when as by Reason's of feastful days falling in the mean time, necessity requ•rod certain readings out of the gospel to be recited & declared, he would proceed, (those days being passed) in the tra•tation of you said epistle of S. John. Neither want their Sermons wherein Are opened and expounded certain parts of the sacred Scriptures.
and some certayne Psalmes. There be extant also certayne percels of Esay, Ieremy, and Ezechiel, in lyke order illustred of Origen. We may reade, in like maner, the most learned homilies of Chrisostom vpon some of the Psalmes. If a man require Sermons compacted and applyed to the explication of some one place out of the Scriptures he shall finde euery where inowe.
and Some certain Psalms. There be extant also certain percels of Isaiah, Ieremy, and Ezechiel, in like order illustred of Origen. We may read, in like manner, the most learned homilies of Chrysostom upon Some of the Psalms. If a man require Sermons compacted and applied to the explication of Some one place out of the Scriptures he shall find every where inowe.
cc d j n2. pc-acp vbi j av j n2 pp-f np1, np1, cc np1, p-acp av-j n1 vvd pp-f np1. pns12 vmb vvi, p-acp j n1, dt av-ds j n2 pp-f np1 p-acp d pp-f dt n2. cs dt n1 vvi n2 vvn cc vvd p-acp dt n1 pp-f d crd n1 av pp-f dt n2 pns31 vmb vvi d c-crq av-d.
In Chrisostom thou shalt sée homilies cōcerning those wordes in Genesis: I will put enmitie & discord betwixt thee & the womā, also touching ye faith of Abraham, and offeringe vp of Isaac, of Ioseph solde by hys bretherne, of the continency of Ioseph, of that whiche is written Iudicum. 1. Iephthe went forth to battell,
In Chrysostom thou shalt see homilies Concerning those words in Genesis: I will put enmity & discord betwixt thee & the woman, also touching the faith of Abraham, and offering up of Isaac, of Ioseph sold by his brethren, of the continency of Ioseph, of that which is written Judgment. 1. Jephthah went forth to battle,
p-acp np1 pns21 vm2 vvi n2 vvg d n2 p-acp n1: pns11 vmb vvi n1 cc n1 p-acp pno21 cc dt n1, av vvg dt n1 pp-f np1, cc vvg a-acp pp-f np1, pp-f np1 vvn p-acp po31 n2, pp-f dt n1 pp-f np1, pp-f d r-crq vbz vvn fw-la. crd np1 vvd av p-acp n1,
Which thinge may by very good right also, be sayde of August. Of Basill are set forth two homilies, the one vppon the beginning of the prouerbes of Salomon, the other vpon th'intry of S. Iohns gospell.
Which thing may by very good right also, be said of August. Of Basil Are Set forth two homilies, the one upon the beginning of the proverbs of Solomon, the other upon th'intry of S. Iohns gospel.
Among the homilies of Gregorye Naziāzene, there is one extant, wherin is expressed the euangelical history, touching the Pharisies that tempted Christ with a question propounded:
Among the homilies of Gregory Naziāzene, there is one extant, wherein is expressed the Evangelical history, touching the Pharisees that tempted christ with a question propounded:
For in the workes of Chrisostom in his fifte Tome we read sermōs touchīg ye calamity of ye citie of Antioche, thorow sedition & rebellion there raised:
For in the works of Chrysostom in his Fifth Tome we read Sermons touching the calamity of the City of Antioch, thorough sedition & rebellion there raised:
of the atonemente and reconsilyation of the Emperour with the Citie (the occasion of all which homilies thou shalte learne out of Theodoretus. Lib. 5. Cap. 19. and 20. And out of Tripart historia. lib. 9. Cap. 32):
of the atonement and reconsilyation of the Emperor with the city (the occasion of all which homilies thou shalt Learn out of Theodoretus. Lib. 5. Cap. 19. and 20. And out of Tripart History. lib. 9. Cap. 32):
pp-f dt n1 cc n1 pp-f dt n1 p-acp dt n1 (dt n1 pp-f d r-crq n2 pns21 vm2 vvi av pp-f np1. np1 crd np1 crd cc crd cc av pp-f np1 fw-la. n1. crd np1 crd):
of women that decked themselues with golde and garlands, and folowed diuinations and inchantmentes: of those that receiue vnworthily the diuine and holy misteries:
of women that decked themselves with gold and garlands, and followed divinations and inchantmentes: of those that receive unworthily the divine and holy Mysteres:
pp-f n2 cst vvd px32 p-acp n1 cc n2, cc vvd n2 cc n2: pp-f d cst vvb av-j dt j-jn cc j n2:
also, after his returne from his former exile. &c. Nazianzenus in lyke maner, hath put forthe the Sermons, as that wherein he excuseth himselfe, that hee had absteined a certaine time from his ecclesiasticall function:
also, After his return from his former exile. etc. Nazianzenus in like manner, hath put forth the Sermons, as that wherein he excuseth himself, that he had abstained a certain time from his ecclesiastical function:
also, touching regarde and prouision to be had for the poore. &c. There is extant a Sermon of Cyprian of lyke effect made when the pestilence waxed hote.
also, touching regard and provision to be had for the poor. etc. There is extant a Sermon of Cyprian of like Effect made when the pestilence waxed hight.
av, vvg n1 cc n1 pc-acp vbi vhn p-acp dt j. av a-acp vbz j dt n1 pp-f jp pp-f av-j n1 vvn c-crq dt n1 vvd j.
Hytherto may the Sermons be asscribed also vttered in the prayse of certain vertues, or in dispraise of certayn vices, of which sorte Basill hath ministred some vnto ye Church, Chrisostme very many:
Hitherto may the Sermons be ascribed also uttered in the praise of certain Virtues, or in dispraise of certain vices, of which sort Basil hath ministered Some unto you Church, Chrisostme very many:
av vmb dt n2 vbb vvn av vvn p-acp dt n1 pp-f j n2, cc p-acp n1 pp-f j n2, pp-f r-crq n1 np1 vhz vvn d p-acp pn22 n1, vvb av av-d:
namelye that nothinge bee brought in or aleadged, but that whiche is certaine, substanciall, founde, taken out of the holy Scriptures, oute of interpretors worthy credite,
namely that nothing be brought in or alleged, but that which is certain, substantial, found, taken out of the holy Scriptures, out of Interpreters worthy credit,
av cst pix vbb vvn p-acp cc vvn, cc-acp cst r-crq vbz j, j, vvn, vvn av pp-f dt j n2, av pp-f n2 j n1,
or out of the chiefe & moste allowable Historyographers, and by all meanes agréeinge with the doctrine expresly contayned in the volume of the Sacred Bible.
or out of the chief & most allowable Historyographers, and by all means agréeinge with the Doctrine expressly contained in the volume of the Sacred bible.
cc av pp-f dt j-jn cc av-ds j n2, cc p-acp d n2 vbg p-acp dt n1 av-j vvn p-acp dt n1 pp-f dt j n1.
as a number of craftye and subtill felowes haue deuised and imagined for their owne lucres sake of Sainctes, eyther of them indifferently doe incurre reprehension:
as a number of crafty and subtle Fellows have devised and imagined for their own lucres sake of Saints, either of them indifferently do incur reprehension:
c-acp dt n1 pp-f j cc j n2 vhb vvn cc vvn p-acp po32 d fw-la n1 pp-f n2, av-d pp-f pno32 av-j vdb vvi n1:
The first is necessary to thintent the people may cheerefully and without yrcksomnesse come together to sacred assemblies, and the more easely commende vnto their memorye the thinges that are heard.
The First is necessary to intent the people may cheerfully and without yrcksomnesse come together to sacred assemblies, and the more Easily commend unto their memory the things that Are herd.
dt ord vbz j p-acp n1 dt n1 vmb av-j cc p-acp n1 vvb av p-acp j n2, cc dt av-dc av-j vvi p-acp po32 n1 dt n2 cst vbr vvn.
For it is by no meanes requisite that ecclesiasticall sermons should excéede in prolixitie Orations, sometimes accustomed to be made of Orators in their consistory.
For it is by no means requisite that ecclesiastical Sermons should exceed in prolixity Orations, sometime accustomed to be made of Orators in their consistory.
The seconde is required as well for the vnlearned whereof there is a great number in the multitude, as also for the avdyding of all suspition of sinister and fraudulent dealyng.
The seconde is required as well for the unlearned whereof there is a great number in the multitude, as also for the avdyding of all suspicion of sinister and fraudulent dealing.
dt ord vbz vvn a-acp av c-acp dt j c-crq pc-acp vbz dt j n1 p-acp dt n1, c-acp av c-acp dt n-vvg pp-f d n1 pp-f j cc j vvg.
For in déede, an oration ouer cunninglye made and after a sorte inuolued, induceth the hearers, to thinke and surmise that some thinge els is sought for, rather then theyr profite.
For in deed, an oration over cunningly made and After a sort involved, induceth the hearers, to think and surmise that Some thing Else is sought for, rather then their profit.
p-acp p-acp n1, dt n1 a-acp av-jn vvn cc p-acp dt n1 vvn, vvz dt n2, pc-acp vvi cc vvi cst d n1 av vbz vvn p-acp, av-c av po32 n1.
yet shal hée so aduisedly behaue hymselfe to the people, as though hee folowed by no meanes the traces of arte, beyng mindfull of that saying, that it is a notable poynt of cunnynge to dissemble Arte.
yet shall he so advisedly behave himself to the people, as though he followed by no means the traces of art, being mindful of that saying, that it is a notable point of cunning to dissemble Art.
Now hée shall obteine the facultie of speakynge playnely in the Pulpet, that vnderstādeth well the mother tongue, that hath vsed some space the companye of those that sounde it purelie, that hath accustomed to heare the Sermons of fine teachers, in the same tongue, that hath dylygentlye reade ouer theyr Bookes, that are iudged to haue excelled therein,
Now he shall obtain the faculty of speaking plainly in the Pulpit, that understands well the mother tongue, that hath used Some Molle the company of those that sound it purely, that hath accustomed to hear the Sermons of fine Teachers, in the same tongue, that hath diligently read over their Books, that Are judged to have excelled therein,
Which vertue very excellent and rare all men must of necessitie graunt, beyond the residewe, alonely to Chrysostome amonge the Geeke writers, whom trulye I woulde wishe vncessauntlye that all Iunior Preachers should reade both day and night,
Which virtue very excellent and rare all men must of necessity grant, beyond the residue, alonely to Chrysostom among the Geek writers, whom truly I would wish vncessauntlye that all Junior Preachers should read both day and night,
r-crq n1 av j cc j d n2 vmb pp-f n1 vvi, p-acp dt n1, av-j p-acp np1 p-acp dt vvb n2, ro-crq av-j pns11 vmd vvi av-j cst d j-jn n2 vmd vvi d n1 cc n1,
Now for the thirde poynte, namely, that a Sermon shoulde consist of his lawfull partes, who knoweth not that it is required as the principall matter in euerye oration,
Now for the Third point, namely, that a Sermon should consist of his lawful parts, who Knoweth not that it is required as the principal matter in every oration,
av p-acp dt ord n1, av, cst dt n1 vmd vvi pp-f po31 j n2, r-crq vvz xx cst pn31 vbz vvn p-acp dt j-jn n1 p-acp d n1,
how much more then ought the parts of a sermon, which is made of most graue & weighty matters to ye whole multitude, to be placed in order? Not onely the learners,
how much more then ought the parts of a sermon, which is made of most graven & weighty matters to you Whole multitude, to be placed in order? Not only the learners,
c-crq d dc cs vmd dt n2 pp-f dt n1, r-crq vbz vvn pp-f ds j cc j n2 p-acp pn22 j-jn n1, pc-acp vbi vvn p-acp n1? xx av-j dt n2,
but also the teachers themselues haue néede of iuste disposition of partes: these verely, least in the discourse of their Sermon they shoulde bee compelled to stound,
but also the Teachers themselves have need of just disposition of parts: these verily, lest in the discourse of their Sermon they should be compelled to stound,
Wherefore also the most excellent Doctors of the church furnished thorowlye as well with the knowledge of the diuine Scriptures, as also with the vse and experience of very many thinges, had a custome• in times past, to write out their whole Sermons, made and digested with great diligence,
Wherefore also the most excellent Doctors of the Church furnished thoroughly as well with the knowledge of the divine Scriptures, as also with the use and experience of very many things, had a custome• in times past, to write out their Whole Sermons, made and digested with great diligence,
c-crq av dt av-ds j n2 pp-f dt n1 vvn av-j p-acp av p-acp dt n1 pp-f dt j-jn n2, c-acp av p-acp dt n1 cc n1 pp-f av d n2, vhd dt n1 p-acp n2 j, pc-acp vvi av po32 j-jn n2, vvn cc vvn p-acp j n1,
That they dyd, not onelye bicause they were oft times present in the multitude of hearers, learned men and such as were expert in ye holy scriptures, which marked & obserued euery lytle thing that was spoken,
That they did, not only Because they were oft times present in the multitude of hearers, learned men and such as were expert in you holy Scriptures, which marked & observed every little thing that was spoken,
cst pns32 vdd, xx av-j c-acp pns32 vbdr av n2 vvb p-acp dt n1 pp-f n2, j n2 cc d c-acp vbdr j p-acp pn22 j n2, r-crq vvd cc vvn d j n1 cst vbds vvn,
Some againe declared in writing certayn chapters, or els vsing the help of Notaries or Clerkes, expounded those things that they had premeditated before.
some again declared in writing certain Chapters, or Else using the help of Notaries or Clerks, expounded those things that they had premeditated before.
d av vvn p-acp vvg j n2, cc av vvg dt n1 pp-f n2 cc n2, vvn d n2 cst pns32 vhd vvn a-acp.
Such a Notary had Cyprian, being a very stripeling named Paulus Concordiensis, such to the number of seuen & more were giuen to Origen by Ambrose, a learned & welthy man,
Such a Notary had Cyprian, being a very stripeling nam Paulus Concordiensis, such to the number of seuen & more were given to Origen by Ambrose, a learned & wealthy man,
d dt n1 vhd np1, vbg dt av vvg vvn np1 np1, d p-acp dt n1 pp-f crd cc n1 vbdr vvn p-acp np1 p-acp np1, dt j cc j n1,
Certes we may gather out of the words of Gregory in a certayne homily had vpon the holy day of Easter, touching the women that came to the Sepulchre of Christe, that euen in that age it was a common matter with most Preachers, to wryte their interpretations for good orders sake,
Certes we may gather out of the words of Gregory in a certain homily had upon the holy day of Easter, touching the women that Come to the Sepulchre of Christ, that even in that age it was a Common matter with most Preachers, to write their interpretations for good order sake,
Let all Preachers therefore vnderstande, that it is theyr partes, after the example of these most famous men, studiously to digest into papers, what soeuer things they haue determined to speake in sacred assemblies to the profyte and furtheraunce of their hearers:
Let all Preachers Therefore understand, that it is their parts, After the Exampl of these most famous men, studiously to digest into papers, what soever things they have determined to speak in sacred assemblies to the profit and furtherance of their hearers:
vvb d n2 av vvi, cst pn31 vbz po32 n2, p-acp dt n1 pp-f d av-ds j n2, av-j pc-acp vvi p-acp n2, r-crq av n2 pns32 vhb vvn pc-acp vvi p-acp j n2 p-acp dt n1 cc n1 pp-f po32 n2:
Whervpon, as the Apostle chargeth Timothy being notablye exrcised in the affayres of ye Church, to giue attendaunce to readyng, exhortation, and doctrine:
Whereupon, as the Apostle charges Timothy being notably exrcised in the affairs of the Church, to give attendance to reading, exhortation, and Doctrine:
Euen so the Byshops of our tyme, shall worthyly giue in charge, to all those that they preferre to the sacred function of teaching, that they also apply themselues to wrytinge, that is to saye, that they with serious meditation excogitate and searche out those thinges that pertaine vnto Sermons to be hard before the people,
Even so the Bishops of our time, shall worthily give in charge, to all those that they prefer to the sacred function of teaching, that they also apply themselves to writing, that is to say, that they with serious meditation excogitate and search out those things that pertain unto Sermons to be hard before the people,
av av dt n2 pp-f po12 n1, vmb av-j vvi p-acp n1, p-acp d d cst pns32 vvb p-acp dt j n1 pp-f vvg, cst pns32 av vvi px32 p-acp n1, cst vbz pc-acp vvi, cst pns32 p-acp j n1 vvi cc vvi av d n2 cst vvi p-acp n2 pc-acp vbi j p-acp dt n1,
Whiche thing, then wyll these men dilygentlye do and accomplish, when as the Byshoppes, at such time as they yéerely visyte and surueye theyr seuerall Churches, shall some what sharpely chastice all those that they perceiue to be negligēt in this behalfe.
Which thing, then will these men diligently doe and accomplish, when as the Bishops, At such time as they yearly visit and survey their several Churches, shall Some what sharply chastise all those that they perceive to be negligent in this behalf.
r-crq n1, av vmb d n2 av-j n1 cc vvi, c-crq c-acp dt n2, p-acp d n1 c-acp pns32 av-j vvi cc vvi po32 j n2, vmb d r-crq av-j vvi d d cst pns32 vvb pc-acp vbi j p-acp d n1.
This dilygence and industrye of the Byshoppes, wyll styrre vp and procure diligence in the Preachers, whiche will successiuely bring forth incredible profite and vtilyty to all churches.
This diligence and industry of the Bishops, will stir up and procure diligence in the Preachers, which will successively bring forth incredible profit and vtilyty to all Churches.
d n1 cc n1 pp-f dt n2, vmb vvi a-acp cc vvi n1 p-acp dt n2, r-crq vmb av-j vvi av j n1 cc n1 p-acp d n2.
¶ How many kindes of diuine Sermons there bee: howe manyfolde the state is: and of two sortes of theames. Cap. VII. THose thinges that haue hytherto bene spoken, euery man may perceiue, to be agréeable and concordaunt indifferently to all sacred Sermons:
¶ How many Kinds of divine Sermons there be: how manifold the state is: and of two sorts of Thames. Cap. VII. THose things that have hitherto be spoken, every man may perceive, to be agreeable and concordant indifferently to all sacred Sermons:
¶ uh-crq d n2 pp-f j-jn n2 pc-acp vbi: c-crq j dt n1 vbz: cc pp-f crd n2 pp-f n2. np1 np1. d n2 cst vhb av vbn vvn, d n1 vmb vvi, pc-acp vbi j cc j av-j p-acp d j n2:
Now it is requisyte that we distinguishe and poynte oute certayne kindes of Sermons, to thintent we may further note, what oughte chiefly so be marked and obserued in euery one of them,
Now it is requisyte that we distinguish and point out certain Kinds of Sermons, to intent we may further note, what ought chiefly so be marked and observed in every one of them,
av pn31 vbz n1 cst pns12 vvi cc vvi av j n2 pp-f n2, p-acp n1 pns12 vmb av-jc vvi, q-crq vmd av-jn av vbi vvn cc vvn p-acp d crd pp-f pno32,
Sith therfore, the action of a Preacher in the Churche of God, is much discrepant from the action of a Rhetoritian in the guyld hall, I fréely confesse that I can in no wise fancy theyr iudgement, that endeuour to bringe, those thrée kindes of cases, I meane Demonstratiue, Delibratiue, and Iudiciall, oute of the prophane market place, into the sacred and reuerend Churche,
Sith Therefore, the actium of a Preacher in the Church of God, is much discrepant from the actium of a Rhetorician in the guild hall, I freely confess that I can in no wise fancy their judgement, that endeavour to bring, those thrée Kinds of cases, I mean Demonstrative, Delibratiue, and Judicial, out of the profane market place, into the sacred and reverend Church,
Who knoweth not that both the name and action of cases, as they are deuided into those kyndes, are properly as well of all Orators as also of Lawyers referred to the place of common plea, called Forum, and that of those very cases, sprange the name of Casepleaders? But as vnfytting as the name of Casepleader is to hym that deliuereth publykelye vnto the chosen people of God, the doctrine of Christian religion:
Who Knoweth not that both the name and actium of cases, as they Are divided into those Kinds, Are properly as well of all Orators as also of Lawyers referred to the place of Common plea, called Forum, and that of those very cases, sprang the name of Casepleaders? But as vnfytting as the name of Casepleader is to him that Delivereth publykelye unto the chosen people of God, the Doctrine of Christian Religion:
q-crq vvz xx cst d dt n1 cc n1 pp-f n2, c-acp pns32 vbr vvn p-acp d n2, vbr av-j p-acp av pp-f d n2 c-acp av pp-f n2 vvn p-acp dt n1 pp-f j n1, vvn np1, cc d pp-f d j n2, vvd dt n1 pp-f n2? cc-acp c-acp vvg c-acp dt n1 pp-f n1 vbz p-acp pno31 cst vvz av-j p-acp dt j-vvn n1 pp-f np1, dt n1 pp-f njp n1:
Neither can wee any otherwise iudge, then that Diuinitie, of all other disciplines the chiefe, is moste grieuouslye iniured of those men, that suppose hir faculties to be so slender and bare,
Neither can we any otherwise judge, then that Divinity, of all other disciplines the chief, is most grievously injured of those men, that suppose his faculties to be so slender and bore,
av-d vmb pns12 d av vvi, cs d n1, pp-f d j-jn n2 dt j-jn, vbz av-ds av-j vvn pp-f d n2, cst vvb po31 n2 pc-acp vbi av j cc j,
With most soueraigne right therefore shall we endeuour our selues to draw out of the entrailes of the scriptures, both what and howe many kindes of diuine Sermons there bée.
With most sovereign right Therefore shall we endeavour our selves to draw out of the entrails of the Scriptures, both what and how many Kinds of divine Sermons there been.
p-acp ds j-jn j-jn av vmb pns12 n1 po12 n2 pc-acp vvi av pp-f dt n2 pp-f dt n2, d r-crq cc c-crq d n2 pp-f j-jn n2 pc-acp vbi.
The Apostle Paule of all Preachers the Lode star affyrmeth, yt al the holy scripture is most chiefly profitable to fyue thinges, that is to say, to doctrine, to redargution, to correction, to institution, and to consolation. For thus we reade.
The Apostle Paul of all Preachers the Load star Affirmeth, that all the holy scripture is most chiefly profitable to fyue things, that is to say, to Doctrine, to redargution, to correction, to Institution, and to consolation. For thus we read.
2. Timothy. 3. All scripture inspired of God, is profitable to learning, to reprouing, to correction, to instruction which is in rightuousnesse, that the man of God may be perfecte, prepared to euery good worke.
2. Timothy. 3. All scripture inspired of God, is profitable to learning, to reproving, to correction, to instruction which is in righteousness, that the man of God may be perfect, prepared to every good work.
Moreouer to the Rom. 15. What soeuer thinges are written before are writtē for our learning, that thorow patience & consolatiō of the scriptures we might haue hope.
Moreover to the Rom. 15. What soever things Are written before Are written for our learning, that thorough patience & consolation of the Scriptures we might have hope.
av p-acp dt np1 crd q-crq av n2 vbr vvn c-acp vbr vvn p-acp po12 n1, cst p-acp n1 cc n1 pp-f dt n2 pns12 vmd vhi n1.
Doctrine, or NONLATINALPHABET, signifieth the tractation and confirmation of all true principles and opinions, as when with arguments taken out of the writinges of the Prophets and Apostles, it is proued that there is but one GOD omnipotent, eternall, iust, mercyfull, that God made all thinges,
Doctrine, or, signifies the tractation and confirmation of all true principles and opinions, as when with Arguments taken out of the writings of the prophets and Apostles, it is proved that there is but one GOD omnipotent, Eternal, just, merciful, that God made all things,
n1, cc, vvz dt n1 cc n1 pp-f d j n2 cc n2, c-acp c-crq p-acp n2 vvn av pp-f dt n2-vvg pp-f dt n2 cc n2, pn31 vbz vvn cst pc-acp vbz cc-acp crd np1 j, j, j, j, cst np1 vvd d n2,
& the properties of euery person of the church, of ye law, of sin, of the gospell, of repentaunce, of faith, of charytie, of hope, of the sacraments, of ye resurrection of the dead, of eternall lyfe. &c. These and such lyke places are frequentlye founde in the Scriptures, explaned in a iust method,
& the properties of every person of the Church, of the law, of since, of the gospel, of Repentance, of faith, of charity, of hope, of the Sacraments, of the resurrection of the dead, of Eternal life. etc. These and such like places Are frequently found in the Scriptures, explained in a just method,
cc dt n2 pp-f d n1 pp-f dt n1, pp-f dt n1, pp-f n1, pp-f dt n1, pp-f n1, pp-f n1, pp-f n1, pp-f n1, pp-f dt n2, pp-f dt n1 pp-f dt j, pp-f j n1. av d cc d av-j n2 vbr av-j vvn p-acp dt n2, vvn p-acp dt j n1,
Redargution or NONLATINALPHABET, is no other thinge then a destruction or confutation of false and eronious opinions, which are obtruded of the enimies of truthe to deceue the ignoraunt and vnlearned.
Redargution or, is no other thing then a destruction or confutation of false and Erroneous opinions, which Are obtruded of the enemies of truth to deceue the ignorant and unlearned.
n1 cc, vbz dx j-jn n1 cs dt n1 cc n1 pp-f j cc j n2, r-crq vbr vvd pp-f dt n2 pp-f n1 pc-acp vvi dt j cc j.
for which cause the Apostle, would haue him to be a Byshoppe or teacher of the church, yt coulde NONLATINALPHABET, that is to say, reproue and conuince the gayn•speakers.
for which cause the Apostle, would have him to be a Bishop or teacher of the Church, that could, that is to say, reprove and convince the gayn•speakers.
Thou shalt sée not seeldome times in the Sermons of the Prophetes, of Christ and thapostles, the phantasticall surmises of the Gentiles, of the false prophets, Pharisies and such lyke grieuously assaulted and vtterly ouerthrowne.
Thou shalt see not seldom times in the Sermons of the prophets, of christ and Apostles, the fantastical surmises of the Gentiles, of the false Prophets, Pharisees and such like grievously assaulted and utterly overthrown.
pns21 vm2 vvi xx av n2 p-acp dt n2 pp-f dt n2, pp-f np1 cc n2, dt j n2 pp-f dt n2-j, pp-f dt j n2, np2 cc d av-j av-j vvn cc av-j vvn.
Correction, NONLATINALPHABET is after a contrary order occupyed in reprouing of corrupt maners, and of those crimes, where vnto many men are perceiued to be giuen.
Correction, is After a contrary order ocupied in reproving of corrupt manners, and of those crimes, where unto many men Are perceived to be given.
n1, vbz p-acp dt j-jn n1 vvn p-acp vvg pp-f j n2, cc pp-f d n2, c-crq p-acp d n2 vbr vvn pc-acp vbi vvn.
The Prophets & Apostles in their Sermons are in nothyng more busye, then inueyinge against their sinnes and wickednesse, whom they couet to traine to repentaunce,
The prophets & Apostles in their Sermons Are in nothing more busy, then inveighing against their Sins and wickedness, whom they covet to train to Repentance,
dt n2 cc n2 p-acp po32 n2 vbr p-acp pix av-dc j, av vvg p-acp po32 n2 cc n1, ro-crq pns32 vvb pc-acp vvi p-acp n1,
Last of all, vnder the name of NONLATINALPHABET or Consolation, what oughte to be vnderstoode, there is no man that can be ignoraunt, seeing euery one of vs beynge daily conuicted of our owne iniquitie, doe feele by experyence how greatly we stand in neede of consolations, prepared for all euents.
Last of all, under the name of or Consolation, what ought to be understood, there is no man that can be ignorant, seeing every one of us being daily convicted of our own iniquity, do feel by experience how greatly we stand in need of consolations, prepared for all events.
ord pp-f d, p-acp dt n1 pp-f cc n1, r-crq vmd pc-acp vbi vvd, pc-acp vbz dx n1 cst vmb vbi j, vvg d crd pp-f pno12 vbg av-j j-vvn pp-f po12 d n1, vdb vvi p-acp n1 c-crq av-j pns12 vvb p-acp n1 pp-f n2, vvn p-acp d n2.
If therefore we will heare S. Paule, what soeuer thinges may profitably be spoken out of the scriptures, it is requisite that they be referred to these fiue ends or chapters.
If Therefore we will hear S. Paul, what soever things may profitably be spoken out of the Scriptures, it is requisite that they be referred to these fiue ends or Chapters.
cs av pns12 vmb vvi n1 np1, r-crq av n2 vmb av-j vbi vvn av pp-f dt n2, pn31 vbz j cst pns32 vbb vvn p-acp d crd n2 cc n2.
Why then may we not say, that accordinge to these same chapters, all kindes of sermons ought to be distincted and deuided? Herevnto is added, that there is no treaty that hapeneth any where in the sacred scriptures, which may not be placed vnder some one of these chapters,
Why then may we not say, that according to these same Chapters, all Kinds of Sermons ought to be distincted and divided? Hereunto is added, that there is no treaty that Happeneth any where in the sacred Scriptures, which may not be placed under Some one of these Chapters,
uh-crq av vmb pns12 xx vvi, cst vvg p-acp d d n2, d n2 pp-f n2 vmd pc-acp vbi j-vvn cc vvn? av vbz vvn, cst pc-acp vbz dx n1 cst vvz d c-crq p-acp dt j n2, r-crq vmb xx vbi vvn p-acp d crd pp-f d n2,
It were no long work, to demonstrate, in the volumes of the Prophetes and Apostles, iust Sermons, the arguments and titles wherof might most aptly be prefixed after the sayde Chapters, a proofe of which matter, we wyll bringe in the sequell hereof,
It were no long work, to demonstrate, in the volumes of the prophets and Apostles, just Sermons, the Arguments and titles whereof might most aptly be prefixed After the said Chapters, a proof of which matter, we will bring in the sequel hereof,
And what if all thinges necessary to be knowne to a man carefull of his saluation, are founde to be layde vp, aboundantly in the same chapters? for what things soeuer pertayne to sincere religion and christian piety, are referred either vnto NONLATINALPHABET that is to say, knowledge or science,
And what if all things necessary to be known to a man careful of his salvation, Are found to be laid up, abundantly in the same Chapters? for what things soever pertain to sincere Religion and christian piety, Are referred either unto that is to say, knowledge or science,
cc q-crq cs d n2 j pc-acp vbi vvn p-acp dt n1 j pp-f po31 n1, vbr vvn pc-acp vbi vvn a-acp, av-j p-acp dt d n2? p-acp r-crq n2 av vvi p-acp j n1 cc njp n1, vbr vvn av-d p-acp cst vbz pc-acp vvi, n1 cc n1,
The author of this particion, least any mā should finde fault therwith, we haue the Apostle Paule, which prayeth vnto God that all the godly may be filled as well with the knowledge of the misteries and will of God,
The author of this partition, lest any man should find fault therewith, we have the Apostle Paul, which Prayeth unto God that all the godly may be filled as well with the knowledge of the Mysteres and will of God,
dt n1 pp-f d n1, cs d n1 vmd vvi n1 av, pns12 vhb dt n1 np1, r-crq vvz p-acp np1 cst d dt j vmb vbi vvn a-acp av p-acp dt n1 pp-f dt n2 cc n1 pp-f np1,
And NONLATINALPHABET verely is then made perfect, when as those things are perceiued and allowed, which bene true and agreeable to the first truthe manifested by the holy ghost,
And verily is then made perfect, when as those things Are perceived and allowed, which bene true and agreeable to the First truth manifested by the holy ghost,
cc av-j vbz av vvn j, c-crq p-acp d n2 vbr vvn cc vvn, q-crq fw-la j cc j p-acp dt ord n1 vvn p-acp dt j n1,
But NONLATINALPHABET leaning vpon actitons or works, is altogither in this continually, that it may shew forth worthy examples of honesty and vnfeigned holynes,
But leaning upon actitons or works, is altogether in this continually, that it may show forth worthy Examples of honesty and unfeigned holiness,
p-acp vvg p-acp n2 cc n2, vbz av p-acp d av-j, cst pn31 vmb vvi av j n2 pp-f n1 cc j n1,
and as for thinges filthy and reprochefull, shonne them with all indeuour. In the meane while, in that one poynt, NONLATINALPHABET, or institution bewrayeth it selfe: In this other NONLATINALPHABET, or correction.
and as for things filthy and reproachful, shun them with all endeavour. In the mean while, in that one point,, or Institution bewrayeth it self: In this other, or correction.
cc c-acp p-acp n2 j cc j, vvb pno32 p-acp d n1. p-acp dt j n1, p-acp d crd n1,, cc n1 vvz pn31 n1: p-acp d j-jn, cc n1.
Moreouer, thrée thinges, by the consent of all men are determined to be of themselues most worthy, in which the spirituall lyfe of man, doth wholely consist, namely, Fayth, Charitie, and Hope:
Moreover, thrée things, by the consent of all men Are determined to be of themselves most worthy, in which the spiritual life of man, does wholly consist, namely, Faith, Charity, and Hope:
And surely Fayth stickinge fast to the certeyne rules of the holy Ghost, is susteyned and fortefied with doctrin, and redargution: Charitie, busily applying to good workes, is furthered and holpen forward with Institution and Correction: Lastly, Hope is nourished and cherished, with swéet consolation and comfort.
And surely Faith sticking fast to the certain rules of the holy Ghost, is sustained and fortified with Doctrine, and redargution: Charity, busily applying to good works, is furthered and helped forward with Institution and Correction: Lastly, Hope is nourished and cherished, with sweet consolation and Comfort.
cc av-j n1 vvg av-j p-acp dt j n2 pp-f dt j n1, vbz vvn cc vvd p-acp n1, cc n1: n1, av-j vvg p-acp j n2, vbz vvn cc vvn av-j p-acp n1 cc n1: ord, vvb vbz vvn cc vvn, p-acp j n1 cc n1.
Yea, & in thorder of these Chapters may al those thinges bée disposed also, which the Rhetoricians doe comprehende in the thrée sayde common kyndes of Cases: But on the other side, not all the thinges agayne that are comprised in those Chapters, can haue place vnder those kyndes of cases.
Yea, & in order of these Chapters may all those things been disposed also, which the Rhetoricians do comprehend in the thrée said Common Kinds of Cases: But on the other side, not all the things again that Are comprised in those Chapters, can have place under those Kinds of cases.
uh, cc p-acp n1 pp-f d n2 vmb d d n2 vbi vvn av, r-crq dt n2 vdb vvi p-acp dt crd vvn j n2 pp-f n2: cc-acp p-acp dt j-jn n1, xx d dt n2 av d vbr vvn p-acp d n2, vmb vhi n1 p-acp d n2 pp-f n2.
For those thinges that amonge the Oracles are ascribed to the kynde Iuditiall, may conueniently bee handeled in redargution or correction: Of which that one is applied to the state definit,
For those things that among the Oracles Are ascribed to the kind Judicial, may conveniently be handled in redargution or correction: Of which that one is applied to the state definite,
p-acp d n2 cst p-acp dt n2 vbr vvn p-acp dt n1 j, vmb av-j vbi vvn p-acp n1 cc n1: pp-f r-crq d pi vbz vvn p-acp dt n1 j,
But those thinges which are attributed, to the kyndes delyberatiue and demonstratiue, bée very aptelie placed vnder institution, touching which matter, we shall haue an other place agayne else where to entreate of.
But those things which Are attributed, to the Kinds delyberatiue and demonstrative, been very aptly placed under Institution, touching which matter, we shall have an other place again Else where to entreat of.
cc-acp d n2 r-crq vbr vvn, p-acp dt n2 j cc j, vbi av av-j vvn p-acp n1, vvg r-crq n1, pns12 vmb vhi dt j-jn n1 av av c-crq pc-acp vvi pp-f.
But if thou shouldest requyre of the Rhetoritians a kynde of case, to the which doctrin or consolation might be referred, they coulde giue none at all,
But if thou Shouldst require of the Rhetoricians a kind of case, to the which Doctrine or consolation might be referred, they could give none At all,
But hée that will followe the course and direction of those fiue Chapiters or fountaynes, shall pretermit no order of Teaching, which maye serue any thinge at all to the furtheraunce:
But he that will follow the course and direction of those fiue Chapiters or fountains, shall pretermit no order of Teaching, which may serve any thing At all to the furtherance:
p-acp pns31 cst vmb vvi dt n1 cc n1 pp-f d crd npg1 cc n2, vmb vvi dx n1 pp-f vvg, r-crq vmb vvi d n1 p-acp d p-acp dt n1:
Which thinges séeinge they bée so, it is very méete and requisite vndoubtedly, that we distinguishe and deuide in order the kyndes of diuine Sermons, which are preached to the multitude in sacred assembles,
Which things seeing they been so, it is very meet and requisite undoubtedly, that we distinguish and divide in order the Kinds of divine Sermons, which Are preached to the multitude in sacred assembles,
And the firste kynde verely may be called NONLATINALPHABET, that is to say, doctrinall or didascalick: The seconde NONLATINALPHABET, redargutiue or reprehensiue: The thirde NONLATINALPHABET, institutiue or instructiue (bée it lawfull for vs to vse these termes in this our profession, not vnaptely expressinge the sence of our mynde) the fourth NONLATINALPHABET, correctiue: The fifte NONLATINALPHABET, comfortatiue. Neyther shall it nowe bée harde or difficulte, to define euery kynde,
And the First kind verily may be called, that is to say, doctrinal or Didascalick: The seconde, Redargutive or reprehensive: The Third, Institutive or instructive (been it lawful for us to use these terms in this our profession, not unaptly expressing the sense of our mind) the fourth, corrective: The Fifth, Comfortative. Neither shall it now been harden or difficult, to define every kind,
cc dt ord n1 av-j vmb vbi vvn, cst vbz pc-acp vvi, j cc j: dt ord, j cc j: dt ord, j cc j (vbi pn31 j p-acp pno12 pc-acp vvi d n2 p-acp d po12 n1, xx av-j vvg dt n1 pp-f po12 n1) dt ord, j: dt ord, j. av-dx vmb pn31 av vbi j cc j, pc-acp vvi d n1,
and declared ▪ Of this sorte is the assertion of the resurrection of the dead, disscussed after a familyar kynde of spéech 1. Corinth. 15. Moses, Deut. 9. and 10. teacheth the people in a graue oration, that all benefites receyued are to bée ascribed, onely vnto God.
and declared ▪ Of this sort is the assertion of the resurrection of the dead, disscussed After a familiar kind of speech 1. Corinth. 15. Moses, Deuteronomy 9. and 10. Teaches the people in a graven oration, that all benefits received Are to been ascribed, only unto God.
Math. 22. Hée refelleth the Saduces, which deuided the resurrection of the dead. The kinde Instructiue is wherin men are induced to lead a godly and holy life.
Math. 22. He refelleth the Sadducees, which divided the resurrection of the dead. The kind Instructive is wherein men Are induced to led a godly and holy life.
1. Cor. 10. to the same effect sayeth, that the things which are written, are written NONLATINALPHABET for our admonityon, nothinge letteth but that this Instructiue kinde may be called also NONLATINALPHABET that is to saye, admonitory.
1. Cor. 10. to the same Effect Saith, that the things which Are written, Are written for our admonityon, nothing lets but that this Instructive kind may be called also that is to say, admonitory.
crd np1 crd p-acp dt d n1 vvz, cst dt n2 r-crq vbr vvn, vbr vvn p-acp po12 n1, pix vvz cc-acp cst d j n1 vmb vbi vvn av cst vbz pc-acp vvi, j.
Esay. cap. 28. inueigheth bitterly agaynst the excesse and superfluitie of the Iewes. The same prophet Cap. 58. condemneth the sightly works of the hypocrits,
Isaiah. cap. 28. inveigheth bitterly against the excess and superfluity of the Iewes. The same Prophet Cap. 58. Condemneth the sightly works of the Hypocrites,
6. conuerteth his oration inespecially to the hypocrits, and with lyke diligence, declareth in what poyntes true perfection and rightuousnes doth consist.
6. Converts his oration inespecially to the Hypocrites, and with like diligence, Declareth in what points true perfection and righteousness does consist.
There bee extant comfortable sermons in Esaye. cap. 40. and in the eight folowing, where he biddeth the people, being in the captiuytie of Babilon, to be of good courage and comforte.
There be extant comfortable Sermons in Isaiah. cap. 40. and in the eight following, where he bids the people, being in the captiuytie of Babylon, to be of good courage and Comfort.
Of the lyke argument we may reade a sermon of Ieremy. 29.30.31. Christ, Iohn. 15. comforteth and fortyfieth his disciples against the stormes of persecution to come.
Of the like argument we may read a sermon of Ieremy. 29.30.31. christ, John. 15. comforts and fortyfieth his Disciples against the storms of persecution to come.
and syth they are so playnely noted and distinguished of the Apostle hymselfe. Let no man be to buysy eyther in diminishing or increafing of this number.
and sith they Are so plainly noted and distinguished of the Apostle himself. Let no man be to buysy either in diminishing or increafing of this number.
cc c-acp pns32 vbr av av-j vvn cc vvn pp-f dt n1 px31. vvb dx n1 vbb p-acp n1 av-d p-acp vvg cc n-vvg pp-f d n1.
Some man peraduenture wyll contende that all these thinges may be reduced to the number of thrée, as that the first should be NONLATINALPHABET, in whiche might be included the kynde didascalick and redargutiue: the seconde NONLATINALPHABET, which should contein institution and correction: and the thirde NONLATINALPHABET:
some man Peradventure will contend that all these things may be reduced to the number of thrée, as that the First should be, in which might be included the kind Didascalick and Redargutive: the seconde, which should contain Institution and correction: and the Third:
d n1 av vmb vvi cst d d n2 vmb vbi vvn p-acp dt n1 pp-f crd, p-acp d dt ord vmd vbi, p-acp r-crq vmd vbi vvd dt n1 j cc j: dt ord, r-crq vmd vvi n1 cc n1: cc dt ord:
but as well for other considerations, as also by reason of thauthorytie of thappostle, & the greater perspicuities sake, it is muche better to reteyne both the number and order whiche we haue already spoken off.
but as well for other considerations, as also by reason of thauthorytie of apostle, & the greater perspicuities sake, it is much better to retain both the number and order which we have already spoken off.
cc-acp c-acp av c-acp j-jn n2, c-acp av p-acp n1 pp-f n1 pp-f n1, cc dt jc n2 n1, pn31 vbz av-d jc pc-acp vvi d dt n1 cc n1 r-crq pns12 vhb av vvn a-acp.
Wherefore, in care wee, in the sequell hereof, shall entreat of these sixe kindes of dyuine sermons, I meane, didascalick, redargutiue, Instructiue, correctiue, comfortatiue, and Mixte, notinge by the way, what ought to be obserued in euery of them, we shall séeme to haue taught that whiche may be sufficient,
Wherefore, in care we, in the sequel hereof, shall entreat of these sixe Kinds of divine Sermons, I mean, Didascalick, Redargutive, Instructive, corrective, Comfortative, and Mixed, noting by the Way, what ought to be observed in every of them, we shall seem to have taught that which may be sufficient,
For if thou be determyned in thy minde either to write or speake of any matter, thou considerest and definest with thy selfe, what thing inespecially thou couetest to bring to passe.
For if thou be determined in thy mind either to write or speak of any matter, thou Considerest and definest with thy self, what thing inespecially thou covetest to bring to pass.
Thou sayst therfore, that thou wilt entreat of the prouydence of God, of the finall blessednes of man, of the resurrection of the dead, against dronkennes, against excesse in apparell, and so forth.
Thou Sayest Therefore, that thou wilt entreat of the providence of God, of the final blessedness of man, of the resurrection of the dead, against Drunkenness, against excess in apparel, and so forth.
and perhaps oftener then once, reade ouer the whole, or a part, or els some certaine place therof (as the case shall require): whiche when thou hast doné;
and perhaps oftener then once, read over the Whole, or a part, or Else Some certain place thereof (as the case shall require): which when thou hast doné;
cc av av-c cs a-acp, vvb p-acp dt j-jn, cc dt n1, cc av d j n1 av (c-acp dt n1 vmb vvi): r-crq c-crq pns21 vh2 fw-fr;
Therefore this shorte and absolute comprehension of the whole place or forme of speakinge, is called the State. And often tymes the State is conteyned in the very titles or inscriptions of the Sermons, which are prefixed to the homilies of the holy fathers, Chrisostom, Augustine, and others.
Therefore this short and absolute comprehension of the Whole place or Form of speaking, is called the State. And often times the State is contained in the very titles or inscriptions of the Sermons, which Are prefixed to the homilies of the holy Father's, Chrysostom, Augustine, and Others.
av d j cc j n1 pp-f dt j-jn n1 cc n1 pp-f vvg, vbz vvn dt n1. cc av n2 dt n1 vbz vvn p-acp dt j n2 cc n2 pp-f dt n2, r-crq vbr vvn p-acp dt n2 pp-f dt j n2, np1, np1, cc n2-jn.
In Chrisostom, wée reade these inscriptions, which doe signifie vnto vs the State of the Sermons • as that it behoueth a Christiā to lyue vertuously and godlily:
In Chrysostom, we read these inscriptions, which do signify unto us the State of the Sermons • as that it behooves a Christian to live virtuously and godlily:
The State touchinge those that beléeue not the paynes of hell, is of the kynde redargutiue. Wher wée entreate agaynst enuy, vayne glory, ryot &c. The State is of the kynde correctiue. That a Christian ought to lyue deuoutly and holily, the State is of the kynde instructiue. In lyke maner is it to bée iudged of that, that pouerty is profitable.
The State touching those that believe not the pains of hell, is of the kind Redargutive. Where we entreat against envy, vain glory, riot etc. The State is of the kind corrective. That a Christian ought to live devoutly and holily, the State is of the kind instructive. In like manner is it to been judged of that, that poverty is profitable.
dt n1 vvg d cst vvb xx dt n2 pp-f n1, vbz pp-f dt n1 j. c-crq pns12 vvi p-acp n1, j n1, n1 av dt n1 vbz pp-f dt n1 j. cst dt njp vmd p-acp vvi av-j cc av-j, dt n1 vbz pp-f dt n1 j. p-acp av-j n1 vbz pn31 pc-acp vbi vvn pp-f d, cst n1 vbz j.
That it is better to suffer, then to doe iniury, may bée reduced to the kynde comfortatiue, vnlesse some had lyuer haue it of the kynde instructiue. Howebeit, to a Sermō of mixt kinde, no one certain state, may bée assigned,
That it is better to suffer, then to do injury, may been reduced to the kind Comfortative, unless Some had liver have it of the kind instructive. Howbeit, to a Sermon of mixed kind, no one certain state, may been assigned,
Moreouer, the sentence wherein the State of euery Sermon is expressed, they haue accustomed to call the Theme. Where if the State be rendred in one worde,
Moreover, the sentence wherein the State of every Sermon is expressed, they have accustomed to call the Theme. Where if the State be rendered in one word,
then is it called a simple Theme: as if thou determinest to speake of Faith, of works, of death, of patience, these will be simple Themes: Faith, workes, death, patience.
then is it called a simple Theme: as if thou determinest to speak of Faith, of works, of death, of patience, these will be simple Themes: Faith, works, death, patience.
as when it is sayde, that Faith doth iustify, good workes doe obteyne with God the benefit and rewarde as well of the lyfe present as of the lyfe to come, the death of the godly is not to be bewayled, patience for rigtuousnes sake or cōfession of the truth maketh men happy.
as when it is said, that Faith does justify, good works do obtain with God the benefit and reward as well of the life present as of the life to come, the death of the godly is not to be bewailed, patience for rigtuousnes sake or Confessi of the truth makes men happy.
after ye words be recited, to expresse the State by some Theme, especially compound. Hitherto, concerning the diuers kinds of Sermons, States and Themes.
After you words be recited, to express the State by Some Theme, especially compound. Hitherto, Concerning the diverse Kinds of Sermons, States and Themes.
The parts commonly receiued are in nūber seuen, yt is to say: reding of the sacred scripture, Inuocatiō, Exordiū, propositiō or diuisiō, Confirmation, Confutation, cōclusiō.
The parts commonly received Are in number seuen, that is to say: reding of the sacred scripture, Invocation, Exordiū, proposition or division, Confirmation, Confutation, conclusion.
As touching therfore the reading of holy scripture, we finde that this was the custome of the auncient Churche Some one, to whom ye office was appoynted, ••citod 〈 ◊ 〉 ••lye and distinctly some parcell out of the holy Scripture and by and by, some other learned m•n w•nt vp into the pulpit to declare those thinges that were read.
As touching Therefore the reading of holy scripture, we find that this was the custom of the ancient Church some one, to whom you office was appointed, ••citod 〈 ◊ 〉 ••lye and distinctly Some parcel out of the holy Scripture and by and by, Some other learned m•n w•nt up into the pulpit to declare those things that were read.
p-acp vvg av dt n-vvg pp-f j n1, pns12 vvb cst d vbds dt n1 pp-f dt j-jn n1 d crd, p-acp ro-crq pn22 n1 vbds vvn, j 〈 sy 〉 av-vvn cc av-j d n1 av pp-f dt j n1 cc p-acp cc a-acp, d j-jn j n1 vvd a-acp p-acp dt n1 pc-acp vvi d n2 cst vbdr vvn.
We read Actes 13 when Paule with his companyons were entred into the sinagoge on the sabboth day at Antioche in Pisidia that after the reading of the 〈 ◊ 〉 and the prophetes, the Rulers of the Sinagoge sent vnto them saying:
We read Acts 13 when Paul with his Sodales were entered into the synagogue on the Sabbath day At Antioch in Pisidia that After the reading of the 〈 ◊ 〉 and the Prophets, the Rulers of the Synagogue sent unto them saying:
Of this laudable custom, therfore, of the synagog our forefathers learned to appoynt Readers in euery church, which should publikely rehearce the bookes of the sacred scripture Socrates. lib. 10. cap. 3. of his Tripartite history, witnesseth that Iohn Chrysostom dyd for a certayne time supply the office of a reader.
Of this laudable custom, Therefore, of the synagogue our Forefathers learned to appoint Readers in every Church, which should publicly rehearse the books of the sacred scripture Socrates. lib. 10. cap. 3. of his Tripartite history, Witnesseth that John Chrysostom did for a certain time supply the office of a reader.
and the maner of ordeyning them is read in the eight cannon of the fourth counsell of Carthage. Further out of Augustine touching the words of the Lord in the Gospell of Iohn. Sermon. 45. may be gathered that the scriptures were first recited of the Reader, and then that the elder or Byshop folowed immediatly to expounde them.
and the manner of ordaining them is read in the eight cannon of the fourth counsel of Carthage. Further out of Augustine touching the words of the Lord in the Gospel of John. Sermon. 45. may be gathered that the Scriptures were First recited of the Reader, and then that the elder or Bishop followed immediately to expound them.
cc dt n1 pp-f vvg pno32 vbz vvn p-acp dt crd n1 pp-f dt ord n1 pp-f np1. jc av pp-f np1 vvg dt n2 pp-f dt n1 p-acp dt n1 pp-f np1. n1. crd vmb vbi vvn cst dt n2 vbdr ord vvn pp-f dt n1, cc av cst dt n-jn cc n1 vvd av-j pc-acp vvi pno32.
but he that teacheth, either choseth out a few, woordes onely or some shorte sentence freely out of the scriptures, which namly, he iudgeth to be most agréeable to his purpose:
but he that Teaches, either chooses out a few, words only or Some short sentence freely out of the Scriptures, which namely, he Judgeth to be most agreeable to his purpose:
cc-acp pns31 cst vvz, av-d vvz av dt d, n2 j cc d j n1 av-j av pp-f dt n2, r-crq av, pns31 vvz pc-acp vbi av-ds j p-acp po31 n1:
Nazianzenus in his Sermon to the subiectes stricken with feare by reson of the wrath of the Emperour Theodosius the firste, vsurpeth the wordes out of Ieremy, 4. Ah my belly, ah my bowels,
Nazianzenus in his Sermon to the Subjects stricken with Fear by Reason's of the wrath of the Emperor Theodosius the First, usurpeth the words out of Ieremy, 4. Ah my belly, ah my bowels,
Chrysostome entreatinge of the troubled common wealth of Antioche, and of his returne out of exile, doth ofte tymes inculke in the beginning of hys Sermon that sayinge of Iob: Blessed be God.
Chrysostom entreating of the troubled Common wealth of Antioch, and of his return out of exile, does oft times inculk in the beginning of his Sermon that saying of Job: Blessed be God.
Basill beynge desyrous to perswade the people to pacifye the wrath of GOD, alledgeth these words out of Amos. 3. The Lyon hath roared, who wyll not be afrayde? the Lorde God hath spoken,
Basil being desirous to persuade the people to pacify the wrath of GOD, allegeth these words out of Amos. 3. The lion hath roared, who will not be afraid? the Lord God hath spoken,
Blow vp the Trumpet in Sion, vpon our solemne feaste day, out of the 81. Psalme, and Ioel. 2. Of the later kinde, that is so say, where no words of the sacred Scripture are put before, there be examples in them very frequente and common.
Blow up the Trumpet in Sion, upon our solemn feast day, out of the 81. Psalm, and Joel 2. Of the later kind, that is so say, where no words of the sacred Scripture Are put before, there be Examples in them very frequent and Common.
vvb a-acp dt n1 p-acp np1, p-acp po12 j n1 n1, av pp-f dt crd n1, cc np1 crd pp-f dt jc n1, cst vbz av vvb, c-crq dx n2 pp-f dt j n1 vbr vvn a-acp, pc-acp vbi n2 p-acp pno32 av vvi cc j.
Namely, that no other bookes ought to be read and expoūded in sacred assemblies, but those onely that are accounted to be canonicall, concerning which thinge we may reade it established by the 59. canon of the counsell of Laodicia. The Preacher must also take héede in any wyfe, that when he reciteth the holy scripture out of the Pulpet in hys Countrye language, h•• vseth the best and most allowable translation that may be,
Namely, that no other books ought to be read and expounded in sacred assemblies, but those only that Are accounted to be canonical, Concerning which thing we may read it established by the 59. canon of the counsel of Laodicea. The Preacher must also take heed in any wife, that when he reciteth the holy scripture out of the Pulpit in his Country language, h•• uses the best and most allowable Translation that may be,
least that whilest he is thought of the learned to speake affectiuely and curiouslye, of the vnlearned fondly and folshly, he so prouoke the offence of many against himsefe.
lest that whilst he is Thought of the learned to speak affectively and curiously, of the unlearned fondly and folshly, he so provoke the offence of many against himself.
cs cst cs pns31 vbz vvn pp-f dt j pc-acp vvi av-j cc av-j, pp-f dt j av-j cc av-j, pns31 av vvi dt n1 pp-f d p-acp px31.
Spiridion Byshoppe of Cypres in thassembly of many byshops, and in the presence of all the people, durst openly rebuke Tryphillus bishop of Ledres, who being puffed vp in pryde with the visor of his eloquence,
Spiridion Bishop of Cypress in th'assembly of many Bishops, and in the presence of all the people, durst openly rebuke Tryphillus bishop of Ledres, who being puffed up in pride with the visor of his eloquence,
Then saith Spiridion vnto hym, art thou better then he that sayde NONLATINALPHABET, in as muche as thou art ashamed to vse his words? It is not much vnlyke vnto this, that Augustine in his 10. epistle writinge to Ierom, telleth how a certaine bishop in Aphrica, when as he recited a place in Ionas the prophet otherwise then was contayned in the vulgar translation of that time, was in great peril thorow the rage of the people offended with the strangenes of the phrase,
Then Says Spiridion unto him, art thou better then he that said, in as much as thou art ashamed to use his words? It is not much unlike unto this, that Augustine in his 10. epistle writing to Jerom, Telleth how a certain bishop in Africa, when as he recited a place in Ionas the Prophet otherwise then was contained in the Vulgar Translation of that time, was in great peril thorough the rage of the people offended with the strangeness of the phrase,
Albeit that Preacher shat doe very well who at such time as he premeditateth at home by himselfe those thinges that he shall afterwarde vtter a brode, hath alwayes at hand most perfect & sounde exemplars:
Albeit that Preacher shat do very well who At such time as he premeditateth At home by himself those things that he shall afterward utter a broad, hath always At hand most perfect & sound exemplars:
cs d n1 vvd vdb av av r-crq p-acp d n1 c-acp pns31 vvz p-acp n1-an p-acp px31 d n2 cst pns31 vmb av vvi dt j, vhz av p-acp n1 av-ds j cc av-j n2:
which agayne let hym confer one wt an other, and (the matter so requiringe) compare the Latin with the Greeke and Hebrew: and out of all these together drawe forth apte and peculiar sentences, to be proponed in the vulger speach to the multitude in the time of his sermon.
which again let him confer one with an other, and (the matter so requiring) compare the Latin with the Greek and Hebrew: and out of all these together draw forth apt and peculiar sentences, to be proponed in the vulger speech to the multitude in the time of his sermon.
r-crq av vvb pno31 vvi crd p-acp dt n-jn, cc (dt n1 av vvg) vvb dt jp p-acp dt jp cc njp: cc av pp-f d d av vvi av j cc j n2, pc-acp vbi vvn p-acp dt jc n1 p-acp dt n1 p-acp dt n1 pp-f po31 n1.
This diligence, this honest and gentle curiositie is so farre absent from incurringe reprehension, that it is reputed worthy to be prosecuted of all men with prayse and commendation.
This diligence, this honest and gentle curiosity is so Far absent from incurringe reprehension, that it is reputed worthy to be prosecuted of all men with praise and commendation.
d n1, d j cc j n1 vbz av av-j j p-acp n1 n1, cst pn31 vbz vvn j pc-acp vbi vvd pp-f d n2 p-acp n1 cc n1.
¶ Of Inuocation. Cap. ix. THe maner of Inuocation vsed in the beginning of sermons is shewed also vnto vs of the Apostles, Actes 4. where they pray vnto God that he would giue them vtterance to speake the word with all boldnes.
¶ Of Invocation. Cap. ix. THe manner of Invocation used in the beginning of Sermons is showed also unto us of the Apostles, Acts 4. where they pray unto God that he would give them utterance to speak the word with all boldness.
For verely as well in the whole busynes of syncere religion, as also most specially in doctrine, the ministers doe in déede plant and water, but god giueth the increase.
For verily as well in the Whole business of sincere Religion, as also most specially in Doctrine, the Ministers do in deed plant and water, but god gives the increase.
p-acp av-j c-acp av p-acp dt j-jn n1 pp-f j n1, c-acp av av-ds av-j p-acp n1, dt n2 vdb p-acp n1 vvi cc n1, p-acp n1 vvz dt n1.
And certes the auncient fathers made theyr prayers before the Exordium or beginninge of their Sermons, as Augustine playnely testifieth lib. 4. Cap. 1, of christian doctrine.
And certes the ancient Father's made their Prayers before the Exordium or begin of their Sermons, as Augustine plainly Testifieth lib. 4. Cap. 1, of christian Doctrine.
cc av dt j-jn n2 vvd po32 n2 p-acp dt fw-la cc n-vvg pp-f po32 n2, p-acp np1 av-j vvz n1. crd np1 vvn, pp-f njp n1.
The Preacher prayed (which Augustine doth not obscurely signify) that the spirit of God might be giuen hym to teache fréely and sincerely, then that his hearers might conceyue all thinges aright,
The Preacher prayed (which Augustine does not obscurely signify) that the Spirit of God might be given him to teach freely and sincerely, then that his hearers might conceive all things aright,
dt n1 vvd (r-crq np1 vdz xx av-j vvi) cst dt n1 pp-f np1 vmd vbi vvn pno31 pc-acp vvi av-j cc av-j, av cst po31 n2 vmd vvi d n2 av,
But now in some Churches we sée that prayer is put immediately after the Exordium. There be Churches also where prayer is made before the place of scripture be recited.
But now in Some Churches we see that prayer is put immediately After the Exordium. There be Churches also where prayer is made before the place of scripture be recited.
cc-acp av p-acp d n2 pns12 vvb d n1 vbz vvn av-j p-acp dt fw-la. pc-acp vbi n2 av c-crq n1 vbz vvn p-acp dt n1 pp-f n1 vbb vvn.
But whatsoeuer the custome of Churches and congregations is, it behoueth inuocation to be briefe, pure, and dyrected, to th'attainment of the ayde of the holy ghost, that he would vouchsafe to informe and enstructe the minde as wel of the teacher as also of the hearers.
But whatsoever the custom of Churches and congregations is, it behooves invocation to be brief, pure, and directed, to th'attainment of the aid of the holy ghost, that he would vouchsafe to inform and enstructe the mind as well of the teacher as also of the hearers.
p-acp r-crq dt n1 pp-f n2 cc n2 vbz, pn31 vvz n1 pc-acp vbi j, j, cc vvn, p-acp n1 pp-f dt n1 pp-f dt j n1, cst pns31 vmd vvi pc-acp vvi cc vvi dt n1 c-acp av pp-f dt n1 c-acp av pp-f dt n2.
Neither is it alwayes néedefull that the beginnings of sacred Sermons be so instituted as that we shoulde make our hearers attentiue, apte to be taught, and beneuolent.
Neither is it always needful that the beginnings of sacred Sermons be so instituted as that we should make our hearers attentive, apt to be taught, and benevolent.
d vbz pn31 av j cst dt n2 pp-f j n2 vbb av vvn p-acp cst pns12 vmd vvi po12 n2 j, j pc-acp vbi vvn, cc j.
Neither dothe any man for the most part, set his foote toward the church, but that he is already perswaded that he shal heare those thinges, that hee ought, worthilye and gréedely to learne,
Neither doth any man for the most part, Set his foot towards the Church, but that he is already persuaded that he shall hear those things, that he ought, worthily and greedily to Learn,
av-d vdz d n1 p-acp dt av-ds n1, vvb po31 n1 p-acp dt n1, cc-acp cst pns31 vbz av vvn cst pns31 vmb vvi d n2, cst pns31 vmd, av-j cc av-j pc-acp vvi,
Therefore the verye circumstaunces and causes incident of thinges doe minister now one, now another matter of Exordium. In the meane time wee wyll note certaine poyntes, accordinge to the diuersite of the argumentes whiche are handeled, to be obserued in generall.
Therefore the very Circumstances and Causes incident of things do minister now one, now Another matter of Exordium. In the mean time we will note certain points, according to the diuersite of the Arguments which Are handled, to be observed in general.
Homily .5. and .6. hée by and by in the beginninge reproueth and sharpely rebuketh those that vsed to gadde to the beholdinge of combates in the Theater, and cared not for comminge to diuine Sermons.
Homily.5. and.6. he by and by in the begin Reproveth and sharply Rebuketh those that used to gad to the beholding of combats in the Theater, and cared not for coming to divine Sermons.
n1 crd. cc crd. pns31 p-acp cc a-acp p-acp dt n-vvg vvz cc av-j vvz d cst vvd p-acp n1 p-acp dt vvg pp-f n2 p-acp dt n1, cc vvd xx p-acp vvg p-acp j-jn n2.
These thinges bée therefore of vs remembred, to thintent all men should vnderstande, that, when an entier booke is expounded, it is in our lybertie to prepare Exordiums of sundry sortes, accordinge to the maner of circumstaūces and causes incident.
These things been Therefore of us remembered, to intent all men should understand, that, when an entire book is expounded, it is in our liberty to prepare Exordiums of sundry sorts, according to the manner of Circumstances and Causes incident.
np1 n2 vbi av pp-f pno12 vvd, p-acp n1 d n2 vmd vvi, cst, c-crq dt j n1 vbz vvn, pn31 vbz p-acp po12 n1 pc-acp vvi n2 pp-f j n2, vvg p-acp dt n1 pp-f n2 cc n2 j.
It is a very familiar thinge with Chrysostom, eftsoons to approue or declare ye propositiō of his Exordium, or else to illustrate the same with some similitude or comparison,
It is a very familiar thing with Chrysostom, eftsoons to approve or declare you proposition of his Exordium, or Else to illustrate the same with Some similitude or comparison,
pn31 vbz dt j j-jn n1 p-acp np1, av pc-acp vvi cc vvi pn22 n1 pp-f po31 fw-la, cc av pc-acp vvi dt d p-acp d n1 cc n1,
It is an easy matter to iudge, that they may no lesse franckely order the matter, which take in hande to expounde onely a part or fragment of ye booke,
It is an easy matter to judge, that they may no less frankly order the matter, which take in hand to expound only a part or fragment of the book,
But most commonly in those Sermons which are framed of a parcel or some certaine place of a booke, Exordium, are deriued of the commendation of the Author, out of whome the Reading was recited.
But most commonly in those Sermons which Are framed of a parcel or Some certain place of a book, Exordium, Are derived of the commendation of the Author, out of whom the Reading was recited.
p-acp av-ds av-j p-acp d n2 r-crq vbr vvn pp-f dt n1 cc d j n1 pp-f dt n1, fw-la, vbr vvn pp-f dt n1 pp-f dt n1, av pp-f r-crq dt vvg vbds vvn.
Somtymes agayne after the lessen read, some one place in fewe wordes is repeated in the beginninge of the Sermon, that inespecially of which the Preacher hath determined more at large to entreate.
Sometimes again After the lessen read, Some one place in few words is repeated in the begin of the Sermon, that inespecially of which the Preacher hath determined more At large to entreat.
av av p-acp dt vvi vvn, d crd n1 p-acp d n2 vbz vvn p-acp dt n-vvg pp-f dt n1, cst av-j pp-f r-crq dt n1 vhz vvn av-dc p-acp j pc-acp vvi.
Chrysostom in a certayne homily to the people of Antioche, taking in hand to expound the place of Sainct Paule vnto Timothy: Vse a littel wine for thy stomacke, and thy often infirmities:
Chrysostom in a certain homily to the people of Antioch, taking in hand to expound the place of Saint Paul unto Timothy: Use a little wine for thy stomach, and thy often infirmities:
68. he repeateth in the entry thereof these wordes out of the first to the Thessalonians, Cap. 5. Deere brethrne (saieth Sainct Paule ) reioyce alwayes, pray without ceassing giue thankes in all thinges.
68. he repeateth in the entry thereof these words out of the First to the Thessalonians, Cap. 5. Dear brethrne (Saith Saint Paul) rejoice always, pray without ceasing give thanks in all things.
crd pns31 vvz p-acp dt n1 av d n2 av pp-f dt ord p-acp dt njp2, np1 crd n1 j (vvz n1 np1) vvb av, vvb p-acp vvg vvn n2 p-acp d n2.
In the history of Elias conueied into heauen in a fyrie Chariot, he beginneth with a similitude, taken of ye maner, whereby kinges are accustomed to rewarde those that hazarde themselues in battayle with a Chariot,
In the history of Elias conveyed into heaven in a firy Chariot, he begins with a similitude, taken of you manner, whereby Kings Are accustomed to reward those that hazard themselves in battle with a Chariot,
Nazianzenus at the Gospell which is read in the 18. Chap. of Mathew, beginneth his Sermon with the labor & dilligence of Christ in trayning of men to the truth.
Nazianzenus At the Gospel which is read in the 18. Chap. of Matthew, begins his Sermon with the labour & diligence of christ in training of men to the truth.
But neuerthelesse the most apte and vsuall order of all other is this, namely, wherein at the beginninge is by & by opened, of what matter or businesse we purpose to intreate.
But nevertheless the most apt and usual order of all other is this, namely, wherein At the begin is by & by opened, of what matter or business we purpose to entreat.
p-acp av dt av-ds j cc j n1 pp-f d n-jn vbz d, av, c-crq p-acp dt n-vvg vbz p-acp cc a-acp vvd, pp-f r-crq n1 cc n1 pns12 vvb pc-acp vvi.
Nazianzenus in his Sermon to ye subiectes strickē with feare by reasō of ye displeasure of the Emperour, vseth ye wordes of Ieremy. 4• Oh my bowells,
Nazianzenus in his Sermon to you Subjects stricken with Fear by reason of the displeasure of the Emperor, uses you words of Ieremy. 4• O my bowels,
and the inner partes of my body, I am sore grieued, &c. And Basill when he taketh in hande to entreate of fastinge, boroweth the wordes of Ioell. Blowe vp the Trumpet in Sion, vppon the notable day of your solemnitie, &c. As we haue littell before remembred,
and the inner parts of my body, I am soar grieved, etc. And Basil when he Takes in hand to entreat of fasting, borroweth the words of Joel. Blow up the Trumpet in Sion, upon the notable day of your solemnity, etc. As we have little before remembered,
when an argument or proposition is expressed in simple wordes, without any place of Scripture ••nexed, therevnto, a man may fynde diuers and sundry Exordiums in Chrisostom, Nazianzenus, and other moe.
when an argument or proposition is expressed in simple words, without any place of Scripture ••nexed, thereunto, a man may find diverse and sundry Exordiums in Chrysostom, Nazianzenus, and other more.
c-crq dt n1 cc n1 vbz vvn p-acp j n2, p-acp d n1 pp-f n1 vvn, av, dt n1 vmb vvi j cc j n2 p-acp np1, np1, cc n-jn av-dc.
But when hée sayde that hée woulde speake to those that came from the Church of Alexandria, which Athanasius, and after him Peter bishops there, had rightly enstructed in sounde doctrine of the Trinitie,
But when he said that he would speak to those that Come from the Church of Alexandria, which Athanasius, and After him Peter Bishops there, had rightly instructed in sound Doctrine of the Trinity,
and they comminge to Constantinople, were nowe approched to the Church, where Gregory Nazianzene, (a stout defendour of the Trinity and of one substaunce in the same) then taught, the hearers might easely perceyue that Gregory vppon that occasion woulde speake of their faithfull consent, in the confession of the Trinitie.
and they coming to Constantinople, were now approached to the Church, where Gregory Nazianzene, (a stout defendor of the Trinity and of one substance in the same) then taught, the hearers might Easily perceive that Gregory upon that occasion would speak of their faithful consent, in the Confessi of the Trinity.
cc pns32 vvg p-acp np1, vbdr av vvn p-acp dt n1, c-crq np1 np1, (dt j n1 pp-f dt np1 cc pp-f crd n1 p-acp dt d) av vvd, dt n2 vmd av-j vvi d np1 p-acp d n1 vmd vvi pp-f po32 j n1, p-acp dt n1 pp-f dt np1.
Touchinge which thinge somewhat there is Tripart. Histo. lib. 9. Cap. 13. The same takinge in hande to speake hys minde, concerninge prouision and care to bée had for the poore, beginneth thus:
Touching which thing somewhat there is Tripart. Hist. lib. 9. Cap. 13. The same taking in hand to speak his mind, Concerning provision and care to been had for the poor, begins thus:
Men and brethrne, yea, and (as I may say) fellowe beggars, for wée are all the sort of vs poore and néedinge the grace and goodnesse of god (although one may séeme to goe before an other) if yée haue measured with small measures, receyue and imbrace these wordes touchinge the loue and good will which ye ought to beare towardes the poore.
Men and brethrne, yea, and (as I may say) fellow beggars, for we Are all the sort of us poor and néedinge the grace and Goodness of god (although one may seem to go before an other) if the have measured with small measures, receive and embrace these words touching the love and good will which you ought to bear towards the poor.
n2 cc n1, uh, cc (c-acp pns11 vmb vvi) n1 n2, c-acp pns12 vbr d dt n1 pp-f pno12 j cc vvg dt n1 cc n1 pp-f n1 (cs pi vmb vvi pc-acp vvi p-acp dt n-jn) cs pn22 vhb vvn p-acp j n2, vvi cc vvi d n2 vvg dt n1 cc j n1 r-crq pn22 vmd pc-acp vvi p-acp dt j.
Esay. Cap. 1. reprouinge the enormities of his owne nation, especially the sinne of hipocrisy and contempt of the true seruice God, beginneth with an exclamation or contestation of all creatures,
Isaiah. Cap. 1. reproving the enormities of his own Nation, especially the sin of hypocrisy and contempt of the true service God, begins with an exclamation or contestation of all creatures,
np1. np1 crd vvg dt n2 pp-f po31 d n1, av-j dt n1 pp-f n1 cc n1 pp-f dt j n1 np1, vvz p-acp dt n1 cc n1 pp-f d n2,
and therewithall introduceth God himselfe gréeuously expostulatinge the matter. For his whole oration from the beginning forth on is very vehement and ardent.
and therewithal introduceth God himself grievously expostulatinge the matter. For his Whole oration from the beginning forth on is very vehement and Ardent.
cc av vvz n1 px31 av-j vvg dt n1. p-acp po31 j-jn n1 p-acp dt n1 av a-acp vbz av j cc j.
And yet notwithstandinge sometymes they are to bee borne with all in sacred Sermons, vppon this condition, that they tende to some edifyinge of the congregation,
And yet notwithstanding sometimes they Are to be born with all in sacred Sermons, upon this condition, that they tend to Some edifying of the congregation,
cc av a-acp av pns32 vbr pc-acp vbi vvn p-acp d p-acp j n2, p-acp d n1, cst pns32 vvb p-acp d n-vvg pp-f dt n1,
But then most chiefly are they to be admytted, when some thinges bée propounded to the people, that may not conueniently bée enterlaced in the enarration folowing,
But then most chiefly Are they to be admitted, when Some things been propounded to the people, that may not conveniently been interlaced in the enarration following,
p-acp av av-ds av-jn vbr pns32 pc-acp vbi vvn, c-crq d n2 vbi vvn p-acp dt n1, cst vmb xx av-j vbi vvn p-acp dt n1 vvg,
Neither is this to bée passed ouer, that the Exordium sometymes may bée omytted, and the proposition or diuision eftesoones produced Chrysostom in his Sermon of the thrée childrne, the discourse (sayeth hée) of thrée childrne shalbe handeled, whose fayth, with what gloryous prayse and commendation it doeth resounde, the healthfull and hurtlesse flames of fyre doe testifie. Also homily.
Neither is this to been passed over, that the Exordium sometimes may been omitted, and the proposition or division eftesoones produced Chrysostom in his Sermon of the thrée childrne, the discourse (Saith he) of thrée childrne shall handled, whose faith, with what glorious praise and commendation it doth resound, the healthful and hurtless flames of fire do testify. Also homily.
d vbz d pc-acp vbi vvn a-acp, cst dt fw-la av vmb vbi vvn, cc dt n1 cc n1 av vvn np1 p-acp po31 n1 pp-f dt crd n1, dt n1 (vvz pns31) pp-f crd n2 vmb|vbi vvn, rg-crq n1, p-acp r-crq j n1 cc n1 pn31 vdz vvi, dt j cc j n2 pp-f n1 vdb vvi. av n1.
Therefore when wée purpose to entreate of one onely matter thorowout our whole Sermon, it shall bée sufficient to comprehende the same in a proposition.
Therefore when we purpose to entreat of one only matter throughout our Whole Sermon, it shall been sufficient to comprehend the same in a proposition.
But in cace wée frame our Oration of many matters, then Diuision is to bée had, conteyninge all the partes and members of which wée shall orderly speake.
But in case we frame our Oration of many matters, then Division is to been had, containing all the parts and members of which we shall orderly speak.
cc-acp p-acp n1 pns12 vvb po12 n1 pp-f d n2, av n1 vbz pc-acp vbi vhn, vvg d dt n2 cc n2 pp-f r-crq pns12 vmb av-j vvi.
And the Proposition verily, is somtymes put in the beginninge of Thexordium, which wée haue a litell before admonished most commonly to bée done in Sermons that are made of matters offred by occasion:
And the Proposition verily, is sometimes put in the begin of Thexordium, which we have a little before admonished most commonly to been done in Sermons that Are made of matters offered by occasion:
Let vs not bée to wise in our owne opinions, saythe hee, O brethrne, neither yet bée puffed vp in pryde, séeing we are earth and asshes, smoke, and shadowes.
Let us not been to wise in our own opinions, say he, Oh brethrne, neither yet been puffed up in pride, seeing we Are earth and Ashes, smoke, and shadows.
vvb pno12 xx vbi p-acp j p-acp po12 d n2, vvb pns31, uh n1, av-dx av vbn vvn a-acp p-acp n1, vvg pns12 vbr n1 cc n2, n1, cc n2.
Agayne, sayeth hee, let vs bende the force of our talke agaynst swearinge, to thintent this wicked custome may be plucked vp by the rootes out of the myndes of al men. Item Homilie.
Again, Saith he, let us bend the force of our talk against swearing, to intent this wicked custom may be plucked up by the roots out of the minds of all men. Item Homily.
Moreouer, an example of Diuision very proper and elegante is to bée seene in the Oration of Nazianzenus, made at the funerall of his brother Caesarius: First, saith hee, wée will some deale touche the Lawe of mourninge for the dead accustomably vsed,
Moreover, an Exampl of Division very proper and elegant is to been seen in the Oration of Nazianzenus, made At the funeral of his brother Caesarius: First, Says he, we will Some deal touch the Law of mourning for the dead accustomably used,
Secondely, they must bee placed aright, as the nature of thinges doth require: Thirdly it is conuenient that all thinges bee expressed with cléere and manifest wordes.
Secondly, they must be placed aright, as the nature of things does require: Thirdly it is convenient that all things be expressed with clear and manifest words.
ord, pns32 vmb vbi vvn av, c-acp dt n1 pp-f n2 vdz vvi: ord pn31 vbz j cst d n2 vbb vvn p-acp j cc j n2.
And then also is it thought to bée necessarie, when as we purpose in our mynde to examine diuerse distinct and sondry places in the discourse of our Sermon,
And then also is it Thought to been necessary, when as we purpose in our mind to examine diverse distinct and sundry places in the discourse of our Sermon,
cc av av vbz pn31 n1 pc-acp vbi j, c-crq c-acp pns12 vvb p-acp po12 n1 pc-acp vvi j j cc j n2 p-acp dt n1 pp-f po12 n1,
or also when one certayne place offreth it selfe to bée handeled to the obscurenesse and difficultie whereof, reason requireth, by makinge a particion, some light to bée inferred.
or also when one certain place Offereth it self to been handled to the obscureness and difficulty whereof, reason requires, by making a partition, Some Light to been inferred.
cc av c-crq crd j n1 vvz pn31 n1 pc-acp vbi vvn p-acp dt n1 cc n1 c-crq, n1 vvz, p-acp vvg dt n1, d n1 pc-acp vbi vvn.
In the meane season it is to be noted, that Diuision somtyme is mentioned in the Exordium, or immediatly after the Exordium, of the seuerall members whereof notwithstandinge, it is not our purpose to entreate,
In the mean season it is to be noted, that Division sometime is mentioned in the Exordium, or immediately After the Exordium, of the several members whereof notwithstanding, it is not our purpose to entreat,
Nazianzenus in his oration of the holy Lauer, after a place of attention, the sacred Scriptures, sayeth hée sheweth vnto vs a thréefold generation, one of the body: an other of Baptisme: the thirde of resurrectiō. Then after a fewe wordes.
Nazianzenus in his oration of the holy Laver, After a place of attention, the sacred Scriptures, Saith he shows unto us a threefold generation, one of the body: an other of Baptism: the Third of resurrection. Then After a few words.
28. entituled agaynst swearinge, and, that beinge in pouerty wee ought to giue GOD thanckes, hee consumeth the firste parte of his Oration in detestinge othes and periury, and at length concludeth protestinge:
28. entitled against swearing, and, that being in poverty we ought to give GOD thanks, he consumeth the First part of his Oration in detesting Oaths and perjury, and At length Concludeth protesting:
That if hee might perceiue any, after that whatsoeuer they were, that woulde not leaue off their accustomable swearinge and forswearinge, hée woulde exclude them vtterly from the participation of the holy communion,
That if he might perceive any, After that whatsoever they were, that would not leave off their accustomable swearing and forswearing, he would exclude them utterly from the participation of the holy communion,
In other of his Sermons, may be séene transitions, exhortations, and other figures and phrases of sentences, which doe signifye that he goeth spéedely on to an other matter or argument. Such examples are these:
In other of his Sermons, may be seen transitions, exhortations, and other figures and phrases of sentences, which do signify that he Goes speedily on to an other matter or argument. Such Examples Are these:
p-acp n-jn pp-f po31 n2, vmb vbi vvn n2, n2, cc j-jn n2 cc n2 pp-f n2, r-crq vdb vvi cst pns31 vvz av-j a-acp p-acp dt j-jn n1 cc n1. d n2 vbr d:
hytherto hath bene sufficiently spoken touchinge the euils that are engendred thorow yre. Now let vs speake of the commodities that come of méekenesse. Also:
hitherto hath be sufficiently spoken touching the evils that Are engendered thorough ire. Now let us speak of the commodities that come of meekness. Also:
Againe, where peraduenture a Sermon of chastitye hath gone before, there passage shall rightlye be made to the place of sobryatie in meate, drynke, and clothynge, in this wise:
Again, where Peradventure a Sermon of chastity hath gone before, there passage shall rightly be made to the place of sobryatie in meat, drink, and clothing, in this wise:
av, c-crq av dt n1 pp-f n1 vhz vvn a-acp, a-acp n1 vmb av-jn vbi vvn p-acp dt n1 pp-f n1 p-acp n1, n1, cc vvg, p-acp d n1:
But yet is all our talke of the excellency of chastytie spent in vaine, except also wee adde some thinges against superfluitie in meate, drinke, and clothing. Or thus:
But yet is all our talk of the excellency of chastytie spent in vain, except also we add Some things against superfluity in meat, drink, and clothing. Or thus:
cc-acp av vbz d po12 n1 pp-f dt n1 pp-f n1 vvn p-acp j, c-acp av pns12 vvb d n2 p-acp n1 p-acp n1, n1, cc vvg. cc av:
What néede many wordes? In the Sermons of the Prophets, in certayne of Paules Epistles, in most of the homilies of Chrysostom, and of other holy fathers, it is no difficult matter, to obserue a number of such lyke formes of Translitions, as these.
What need many words? In the Sermons of the prophets, in certain of Paul's Epistles, in most of the homilies of Chrysostom, and of other holy Father's, it is no difficult matter, to observe a number of such like forms of Translitions, as these.
Somtimes agayne, (but especiallye when an entier booke is with continual ••a•ration expounded to the people) neither any proposition or diuision at all is premised,
Sometimes again, (but especially when an entire book is with continual ••a•ration expounded to the people) neither any proposition or division At all is premised,
av av, (p-acp av-j c-crq dt j n1 vbz p-acp j n1 vvn p-acp dt n1) d d n1 cc n1 p-acp d vbz vvn,
but Thexordiū being ended, some few words are recited, touching the contentes of the sacred booke, out of which, eftsoones some spirituall doctrine is picked and the same briefely declared according to ye capacitie of the hearers.
but Thexordiū being ended, Some few words Are recited, touching the contents of the sacred book, out of which, eftsoons Some spiritual Doctrine is picked and the same briefly declared according to you capacity of the hearers.
cc-acp fw-la vbg vvn, d d n2 vbr vvn, vvg dt n2 pp-f dt j n1, av pp-f r-crq, av d j n1 vbz vvn cc dt d av-j vvn vvg p-acp pn22 n1 pp-f dt n2.
But afterwarde immediately progression is made to the sacred words folowinge, where likewise one or two places are noted, with an exhortation added to the multitude, that they woulde commende them to their memory,
But afterward immediately progression is made to the sacred words following, where likewise one or two places Are noted, with an exhortation added to the multitude, that they would commend them to their memory,
Where o•t of those two wordes Lorde and God, he featly gather 〈 ◊ 〉 •unfutation of the hereticks, which contended that ye sonne was lesse then ye fater.
Where o•t of those two words Lord and God, he featly gather 〈 ◊ 〉 •unfutation of the Heretics, which contended that you son was less then you Fater.
q-crq n1 pp-f d crd n2 n1 cc np1, pns31 av-j vvi 〈 sy 〉 n1 pp-f dt n2, r-crq vvd cst pn22 n1 vbds av-dc cs pn22 n1.
but chiefly when Sermons are made to the multitude, wherin are mixed diuers learned men: or that haue bene accustomed to heare diligently the scriptures expounded.
but chiefly when Sermons Are made to the multitude, wherein Are mixed diverse learned men: or that have be accustomed to hear diligently the Scriptures expounded.
Which thing euery man may perceiue, that will not negligently reade ouer the homilies of the holy fathers, Chrysostom, Augustine, Gregory, Leo, Maximus. &c. by whom diuers and sundry euangelicall historyes accustomablye recited in sacred assemblies, are explaned.
Which thing every man may perceive, that will not negligently read over the homilies of the holy Father's, Chrysostom, Augustine, Gregory, Leo, Maximus. etc. by whom diverse and sundry Evangelical histories accustomably recited in sacred assemblies, Are explained.
r-crq n1 d n1 vmb vvi, cst vmb xx av-j vvi p-acp dt n2 pp-f dt j n2, np1, np1, np1, np1, fw-la. av p-acp ro-crq j cc j j n2 av-j vvn p-acp j n2, vbr vvn.
and some truely brieflye, and other some more at large, shall be entreated more conueniently in the seconde Booke, where, what thinges are proper and peculiar to euery kinde of sermon, we will seuerally endeuour our selues to declare.
and Some truly briefly, and other Some more At large, shall be entreated more conveniently in the seconde Book, where, what things Are proper and peculiar to every kind of sermon, we will severally endeavour our selves to declare.
cc d av-j av-j, cc j-jn d n1 p-acp j, vmb vbi vvn av-dc av-j p-acp dt ord n1, c-crq, q-crq n2 vbr j cc j p-acp d n1 pp-f n1, pns12 vmb av-j n1 po12 n2 pc-acp vvi.
yt whether it shall be thought good to prosecute one cōmon place, or two, or thrée of the chiefes•, thorow out the whole sermon, we must principally remember, yt euery one ought to be expounded in a certaine peculyar method,
that whither it shall be Thought good to prosecute one Common place, or two, or thrée of the chiefes•, thorough out the Whole sermon, we must principally Remember, that every one ought to be expounded in a certain peculiar method,
pn31 cs pn31 vmb vbi vvn j pc-acp vvi crd j n1, cc crd, cc crd pp-f dt n1, p-acp av dt j-jn n1, pns12 vmb av-j vvi, pn31 d crd vmd pc-acp vbi vvn p-acp dt j j n1,
Therfore to one & the selfe same Sermon according to the diuersitie of places, or parts, it is necessary that a diuers practise and cunning be applyed and annexed.
Therefore to one & the self same Sermon according to the diversity of places, or parts, it is necessary that a diverse practice and cunning be applied and annexed.
av p-acp crd cc dt n1 d n1 vvg p-acp dt n1 pp-f n2, cc n2, pn31 vbz j cst dt j n1 cc n-jn vbi vvd cc vvn.
For vndoubtedly, common custom and daily maners, the tranquilytie, or preturbation of the church, vices euery where growing and increasing, the forme and state of the cōmon wealth, the constitution of the whole citie, doe oftentimes require, that thou vse a new forme and maner of speakinge.
For undoubtedly, Common custom and daily manners, the tranquilytie, or perturbation of the Church, vices every where growing and increasing, the Form and state of the Common wealth, the constitution of the Whole City, do oftentimes require, that thou use a new Form and manner of speaking.
p-acp av-j, j n1 cc j n2, dt n1, cc n1 pp-f dt n1, n2 d c-crq vvg cc vvg, dt n1 cc n1 pp-f dt j n1, dt n1 pp-f dt j-jn n1, vdb av vvi, cst pns21 vvb dt j n1 cc n1 pp-f vvg.
For of cities, thou shalt sée one florishe with the Princes Courte, an other illustrated with the high Senate house and chiefe counsayle of the whole Region, in an other a noble and famous Schoole,
For of cities, thou shalt see one flourish with the Princes Court, an other illustrated with the high Senate house and chief counsel of the Whole Region, in an other a noble and famous School,
an other to be inhabited with a great number of artificers an other to nourysh and sustaine many souldiours (such as are placed for continuall garrisons in the borders of kingdomes and prouinces) an other to be frequented of citizens wherof the greater part is giuen to husbandry, to be short, in an other, some other kinde of men to abounde and beare rule.
an other to be inhabited with a great number of artificers an other to nourish and sustain many Soldiers (such as Are placed for continual garrisons in the borders of kingdoms and Provinces) an other to be frequented of Citizens whereof the greater part is given to Husbandry, to be short, in an other, Some other kind of men to abound and bear Rule.
Therefore, so farre forth as is possible, it is requisyte that thou accomodate the whole comming and experience in expounding of common places, to the maners and conditions of the people that are present,
Therefore, so Far forth as is possible, it is requisyte that thou accommodate the Whole coming and experience in expounding of Common places, to the manners and conditions of the people that Are present,
av, av av-j av a-acp vbz j, pn31 vbz n1 cst pns21 vvi dt j-jn n-vvg cc n1 p-acp vvg pp-f j n2, p-acp dt n2 cc n2 pp-f dt n1 cst vbr j,
III It is a very common matter with Chrysostom and other holy fathers, whē they take in hand any other place at large, to expounde in the beginninge with apparaunt wordes the summe of the whole busines,
III It is a very Common matter with Chrysostom and other holy Father's, when they take in hand any other place At large, to expound in the begin with apparent words the sum of the Whole business,
IIII Somtime also they render a reason of their deuice, and shew how necessary and profitable it is for them to entreat presently of that very matter and argument.
IIII Sometime also they render a reason of their device, and show how necessary and profitable it is for them to entreat presently of that very matter and argument.
crd av av pns32 vvb dt n1 pp-f po32 n1, cc vvb c-crq j cc j pn31 vbz p-acp pno32 pc-acp vvi av-j pp-f d j n1 cc n1.
V Herevpon they gather togither certayne speciall proofes, taken out of the sacred Scriptures, and doe brieflye declare how they agrée to their purpose,
V Hereupon they gather together certain special proofs, taken out of the sacred Scriptures, and do briefly declare how they agree to their purpose,
crd av pns32 vvb av j j n2, vvn av pp-f dt j n2, cc vdb av-j vvi c-crq pns32 vvb p-acp po32 n1,
but surely we perceiue that the holy Fathers haue vsed herein theyr lybertye, and accordynge to the qualytie of their businesse, haue diuersly disposed their proofes.
but surely we perceive that the holy Father's have used herein their liberty, and according to the qualytie of their business, have diversely disposed their proofs.
or if we couet to haue any, as most firme and cléere, to be déepely fixed and setled in the mindes of our hearers) is somwhat more fully and euidently to be discussed and examyned.
or if we covet to have any, as most firm and clear, to be deeply fixed and settled in the minds of our hearers) is somewhat more Fully and evidently to be discussed and examined.
cc cs pns12 vvb pc-acp vhi d, c-acp ds j cc j, pc-acp vbi av-jn vvn cc vvn p-acp dt n2 pp-f po12 n2) vbz av av-dc av-j cc av-j pc-acp vbi vvn cc vvn.
IX Opportunely next are adioyned certaine examples or historyes taken out of the sacred Scriptures, wherin is declared the trueth and certayntie of that thinge whiche we chiefely couet to inculcate, and make knowen.
IX Opportunely next Are adjoined certain Examples or histories taken out of the sacred Scriptures, wherein is declared the truth and certainty of that thing which we chiefly covet to inculcate, and make known.
crd av-j ord vbr vvn j n2 cc n2 vvn av pp-f dt j n2, c-crq vbz vvn dt n1 cc n1 pp-f d n1 r-crq pns12 av-jn vvb p-acp vvb, cc vvi vvn.
X If it be thought conuenient, now and then, some hystory, by adding amplyfications, or deducing out of it some s•raunge probations, more delectable to the eare is set forth to the hearers.
X If it be Thought convenient, now and then, Some history, by adding amplyfications, or deducing out of it Some s•raunge probations, more delectable to the ear is Set forth to the hearers.
crd cs pn31 vbb vvn j, av cc av, d n1, p-acp vvg n2, cc vvg av pp-f pn31 d j n2, av-dc j p-acp dt n1 vbz vvn av p-acp dt n2.
19. to the husbandmen, & touching othes to be eschued, where he declareth the history of king Esechias, vanquisshed & taken prysoner of Nabuchodonosor kinge of Babilon, by reason of his othe and promise violated and broken.
19. to the husbandmen, & touching Oaths to be Eschewed, where he Declareth the history of King Hezekiah, vanquished & taken prisoner of Nebuchadnezzar King of Babylon, by reason of his other and promise violated and broken.
crd p-acp dt n2, cc vvg n2 pc-acp vbi vvn, c-crq pns31 vvz dt n1 pp-f n1 np1, vvn cc vvn n1 pp-f np1 n1 pp-f np1, p-acp n1 pp-f po31 n1 cc n1 vvn cc vvn.
and perswade, whiche by the very sence of nature, or by the iudgement of Phylosophye, or of humane reason, doe brynge with them probabilytie and lykelyhod.
and persuade, which by the very sense of nature, or by the judgement of Philosophy, or of humane reason, do bring with them probabilytie and lykelyhod.
cc vvi, r-crq p-acp dt j n1 pp-f n1, cc p-acp dt n1 pp-f n1, cc pp-f j n1, vdb vvi p-acp pno32 n1 cc n1.
or of our duties both towardes God and towards our neighbour, Agayne, somtimes (and yet scarcely) the opinions and sentences of philosophers and poets are alledged and brought forth.
or of our duties both towards God and towards our neighbour, Again, sometimes (and yet scarcely) the opinions and sentences of Philosophers and Poets Are alleged and brought forth.
cc pp-f po12 n2 av-d p-acp np1 cc p-acp po12 n1, av, av (cc av av-j) dt n2 cc n2 pp-f n2 cc n2 vbr vvn cc vvd av.
But least any man should despise that which we héere say, as a thing either fryuolous or suspicious, we haue examples of this study and dilygence set forth in the sacred scriptures.
But least any man should despise that which we Here say, as a thing either frivolous or suspicious, we have Examples of this study and diligence Set forth in the sacred Scriptures.
p-acp ds d n1 vmd vvi d r-crq pns12 av vvb, c-acp dt n1 av-d j cc j, pns12 vhb n2 pp-f d n1 cc n1 vvd av p-acp dt j n2.
For next after the Prophets vsing oftentimes reasons deriued of nature, we may see Christ himselfe to preache of grasse, of Lilies, of Sparowes. &c. and out of these thinges to proue,
For next After the prophets using oftentimes Reasons derived of nature, we may see christ himself to preach of grass, of Lilies, of Sparrows. etc. and out of these things to prove,
p-acp ord p-acp dt n2 vvg av n2 vvn pp-f n1, pns12 vmb vvi np1 px31 pc-acp vvi pp-f n1, pp-f n2, pp-f n2. av cc av pp-f d n2 pc-acp vvi,
The same apostle in ye Acts cap. •7. alledgeth halfe a verse out of the poet AEratus. 1. Cor. 15. a verse out of the Comical poet Menader, to Titus, Cap. 1. an other verse out of Epimenides.
The same apostle in you Acts cap. •7. allegeth half a verse out of the poet AEratus. 1. Cor. 15. a verse out of the Comical poet Menader, to Titus, Cap. 1. an other verse out of Epimenides.
dt d n1 p-acp pn22 n2 n1. n1. vvz j-jn dt n1 av pp-f dt n1 np1. crd np1 crd dt n1 av pp-f dt j n1 n1, p-acp np1, np1 crd dt j-jn n1 av pp-f np1.
and to conuince stifnecked and harde harted men, further, in vsing now and then, this cantion, to saye that we vsurpe those kinde of reasons deryued of mans wisdome, to the entent christian hearers may be ashamed of their ignoraunce, slouth, dulnesse, incredulitie,
and to convince Stiffnecked and harden hearted men, further, in using now and then, this cantion, to say that we usurp those kind of Reasons deryued of men Wisdom, to the intent christian hearers may be ashamed of their ignorance, sloth, dulness, incredulity,
cc pc-acp vvi j cc j j-vvn n2, av-jc, p-acp vvg av cc av, d n1, pc-acp vvi cst pns12 vvi d n1 pp-f n2 vvn pp-f ng1 n1, p-acp dt n1 njp n2 vmb vbi j pp-f po32 n1, n1, n1, n1,
Goe into the Ilandes Cethim and Kedar, sende and knowe, if that nation haue chauned hir Gods, which neuerthelesse ore no Gods. And vnto the brute beasts he oftetimes sendeth them, thus sayinge:
Go into the Islands Cethim and Kedar, send and know, if that Nation have chanced his God's, which nevertheless over no God's And unto the brutus beasts he oftentimes sends them, thus saying:
vvb p-acp dt n2 np1 cc np1, vvb cc vvi, cs d n1 vhb vvd po31 n2, r-crq av n1 dx n2 cc p-acp dt n1 n2 pns31 av vvz pno32, av vvg:
Remember the Gentile Philosophers, and then shall yée knowe, of howe great punyshement wée are worthy, that despise and contemne the lawes of God. This hée.
remember the Gentile Philosophers, and then shall the know, of how great punishment we Are worthy, that despise and contemn the laws of God. This he.
np1 dt j n2, cc av vmb pn22 vvi, pp-f c-crq j n1 pns12 vbr j, cst vvb cc vvi dt n2 pp-f np1. d pns31.
XII. Sometimes thou shalt see in the middest of the discourse a certaine briefe digression to bée made, wherein either vices are reproued or exhortation is framed vnto vertue.
XII. Sometime thou shalt see in the midst of the discourse a certain brief digression to been made, wherein either vices Are reproved or exhortation is framed unto virtue.
np1. av pns21 vm2 vvi p-acp dt n1 pp-f dt n1 dt j j n1 pc-acp vbi vvn, c-crq d n2 vbr vvn cc n1 vbz vvn p-acp n1.
Which Digressions very opportunely and wyth a certaine grace also are accustomed oftentymes to slyppe from those that haue not premedicated afore what to speake.
Which Digressions very opportunely and with a certain grace also Are accustomed oftentimes to slip from those that have not premedicated afore what to speak.
r-crq n2 av av-j cc p-acp dt j n1 av vbr vvn av pc-acp vvi p-acp d cst vhb xx vvn p-acp r-crq pc-acp vvi.
This therefore is a certayne common and simple forme of findinge out, collectinge, and disposinge of proufes, a•te to expounde and declare common places in sacred Sermons (howsoeuer it bée of vs set forth) which wee perceyue to haue bene oftentymes vsed, not onely of the auncient fathers of great o••imation,
This Therefore is a certain Common and simple Form of finding out, collecting, and disposing of proofs, a•te to expound and declare Common places in sacred Sermons (howsoever it been of us Set forth) which we perceive to have be oftentimes used, not only of the ancient Father's of great o••imation,
np1 av vbz dt j j cc j n1 pp-f vvg av, vvg, cc vvg pp-f n2, j pc-acp vvi cc vvi j n2 p-acp j n2 (c-acp pn31 vbi pp-f pno12 vvi av) r-crq pns12 vvb pc-acp vhi vbn av vvn, xx av-j pp-f dt j-jn n2 pp-f j n1,
Nowe there be two thinges (to the intent I may addde this also by the way) where with a man shal bée furthered very much to thatteyninge of this easye order of popular Teaching.
Now there be two things (to the intent I may addde this also by the Way) where with a man shall been furthered very much to thatteyninge of this easy order of popular Teaching.
av pc-acp vbi crd n2 (p-acp dt n1 pns11 vmb j d av p-acp dt n1) c-crq p-acp dt n1 vmb vbi vvn av av-d p-acp vvg pp-f d j n1 pp-f j vvg.
The former is, that, after the Sermons of the Prophetes, Christ, and Thapostles, (wherevnto alwayes ye first place and dignitie is due) hée accustom diligently and with sharpe dyindication of the partes thereof, to peruse 〈 ◊ 〉 the Homilies of certayne of the fathers,
The former is, that, After the Sermons of the prophets, christ, and Apostles, (whereunto always the First place and dignity is due) he accustom diligently and with sharp dyindication of the parts thereof, to peruse 〈 ◊ 〉 the Homilies of certain of the Father's,
dt j vbz, cst, p-acp dt n2 pp-f dt n2, np1, cc n2, (c-crq av dt ord n1 cc n1 vbz j-jn) pns31 vvi av-j cc p-acp j n1 pp-f dt n2 av, pc-acp vvi 〈 sy 〉 dt n2 pp-f j pp-f dt n2,
and to note in paper bookes, as many both sentences and examples out of the holy canonicall Scriptures as is possible, touchinge all the common places belonginge to the whole course of Diuintie, which may at all tymes,
and to note in paper books, as many both sentences and Examples out of the holy canonical Scriptures as is possible, touching all the Common places belonging to the Whole course of Divinity, which may At all times,
cc pc-acp vvi p-acp n1 n2, c-acp d d n2 cc n2 av pp-f dt j j n2 c-acp vbz j, vvg d dt j n2 vvg p-acp dt j-jn n1 pp-f n1, r-crq vmb p-acp d n2,
Hée verily must dilligently trauayle in both these poyntes, that desyreth at any tyme with plentifull fruite of the spirite to enstruct the people vnto godlynesse in the Church of Christ.
He verily must diligently travail in both these points, that desireth At any time with plentiful fruit of the Spirit to enstruct the people unto godliness in the Church of christ.
WHere, if at any tyme the cace so requireth that some thinges, alledged of aduersaries agaynst our opinion, be confuted, that shall in déede bée accomplished, rather after an Oratoriall maner,
WHere, if At any time the case so requires that Some things, alleged of Adversaries against our opinion, be confuted, that shall in deed been accomplished, rather After an Oratorial manner,
then Logicall, but yet compendiously and with perspicuous reasons agréeable to the capacitie of the hearers. Example hereof bée these: Chrysostome in his Homilie. 78. entituled:
then Logical, but yet compendiously and with perspicuous Reasons agreeable to the capacity of the hearers. Exampl hereof been these: Chrysostom in his Homily. 78. entitled:
cs j, p-acp av av-j cc p-acp j n2 j p-acp dt n1 pp-f dt n2. n1 av vbi d: np1 p-acp po31 n1. crd vvn:
Therfore the Obiection is solued, by settinge agaynst a lytell corporall losse of him that suffreth wronge, a greater spirituall detriment of him that doth the wronge.
Therefore the Objection is solved, by setting against a little corporal loss of him that suffers wrong, a greater spiritual detriment of him that does the wrong.
This doe therefore, and lookinge towarde heauen, suppose that thou arte made lyke vnto him that sitteth there vppon Cherubins. For hee was both vexed with reproch and iniury, and yet hee suffred paciently:
This do Therefore, and looking toward heaven, suppose that thou art made like unto him that Sitteth there upon Cherubim. For he was both vexed with reproach and injury, and yet he suffered patiently:
d vdb av, cc vvg p-acp n1, vvb cst pns21 vb2r vvn av-j p-acp pno31 cst vvz a-acp p-acp n2. c-acp pns31 vbds av-d vvn p-acp n1 cc n1, cc av pns31 vvd av-j:
Nowe it is in no wyse necessary, that those thinges that néede confutation shoulde bée heaped vp togither into one place, to the intente all thinges shoulde be dissolueed at once,
Now it is in no wise necessary, that those things that need confutation should been heaped up together into one place, to the intent all things should be dissolueed At once,
av pn31 vbz p-acp dx j j, cst d n2 d n1 n1 vmd vbi vvn a-acp av p-acp crd n1, p-acp dt n1 d n2 vmd vbi vvn p-acp a-acp,
but it is lawfull to disperse them through diuers and sondry partes of the whole Sermon, that whersoeuer any thinge by occasion commeth to mynde, which we suppose may bee obiected to our sentence and opinion, ther wée may confute the same without any further delaye.
but it is lawful to disperse them through diverse and sundry parts of the Whole Sermon, that wheresoever any thing by occasion comes to mind, which we suppose may be objected to our sentence and opinion, there we may confute the same without any further Delay.
cc-acp pn31 vbz j pc-acp vvi pno32 p-acp j cc j n2 pp-f dt j-jn n1, cst c-crq d n1 p-acp n1 vvz p-acp n1, r-crq pns12 vvb vmb vbi vvn p-acp po12 n1 cc n1, a-acp pns12 vmb vvi dt d p-acp d jc n1.
For certes it is not the fasshion, that iust confutations, and such as wée sée vsed in Courtelyke cases amonge the Rethoritians, shoulde bée instituted in euangelicall Sermons.
For certes it is not the fashion, that just confutations, and such as we see used in Courtelyke cases among the Rhetoricians, should been instituted in Evangelical Sermons.
c-acp av pn31 vbz xx dt n1, cst j n2, cc d c-acp pns12 vvb vvn p-acp j n2 p-acp dt n2, vmd vbi vvn p-acp j n2.
For why, hee prouideth not well for the people, that will séeme to pester them with the hearinge of ouer many aunswers and solutions of obiections in one Sermon.
For why, he Provideth not well for the people, that will seem to pester them with the hearing of over many answers and Solutions of objections in one Sermon.
p-acp q-crq, pns31 vvz xx av p-acp dt n1, cst vmb vvi pc-acp vvi pno32 p-acp dt vvg pp-f p-acp d n2 cc n2 pp-f n2 p-acp crd n1.
Neuerthelesse, if it happen at any tyme, (thaffayres of the Church so requiringe) that the whole Sermon be• applyed to the reprouinge of a false opinion,
Nevertheless, if it happen At any time, (th'affairs of the Church so requiring) that the Whole Sermon be• applied to the reproving of a false opinion,
or to the correction and abolishinge of superstitions, or of some euill inueterate custome, then doubtelesse it is both seemely & also very requisite, that all thinges bée dissolued in order that are produced of obstinat men for the defence of their errors.
or to the correction and abolishing of superstitions, or of Some evil inveterate custom, then doubtless it is both seemly & also very requisite, that all things been dissolved in order that Are produced of obstinate men for the defence of their errors.
cc p-acp dt n1 cc n-vvg pp-f n2, cc pp-f d j-jn j n1, av av-j pn31 vbz av-d j cc av av j, cst d n2 vbi vvn p-acp n1 cst vbr vvn pp-f j n2 p-acp dt n1 pp-f po32 n2.
For great labor and dilligence is néedefull to the extirpinge and rooting out of peruerse opinions, wherwith the myndes of men haue any longe tyme bene infected, séeinge they alwayes subtilly and craftely goe about to imagine and contriue a number of thinges to establish and confirme their noysom opinions withall.
For great labour and diligence is needful to the extirpinge and rooting out of perverse opinions, wherewith the minds of men have any long time be infected, seeing they always subtly and craftily go about to imagine and contrive a number of things to establish and confirm their noisome opinions withal.
p-acp j n1 cc n1 vbz j p-acp dt n-vvg cc n-vvg av pp-f j n2, c-crq dt n2 pp-f n2 vhb d j n1 vbn vvn, vvg pns32 av av-j cc av-j vvi a-acp pc-acp vvi cc vvi dt n1 pp-f n2 pc-acp vvi cc vvi po32 j n2 av.
For after this sorte wee may sée confuted in the booke of Salomon, which is entituled Ecclesiastes, the false and erroneous opinions of many touchinge the soueraigne felicitie.
For After this sort we may see confuted in the book of Solomon, which is entitled Ecclesiastes, the false and erroneous opinions of many touching the sovereign felicity.
c-acp p-acp d n1 pns12 vmb vvi vvn p-acp dt n1 pp-f np1, r-crq vbz vvn n2, dt j cc j n2 pp-f d vvg dt j-jn n1.
And the Apostle Paule in his Epistle to the Romaynes. Cap. 5.6. and 7. wysely infringeth and dissolueeth no fewe thinges, which the aduersaries obiected against the doctrine of iustificatiō by faith without workes.
And the Apostle Paul in his Epistle to the Romans. Cap. 5.6. and 7. wisely infringeth and dissolueeth no few things, which the Adversaries objected against the Doctrine of justification by faith without works.
cc dt n1 np1 p-acp po31 n1 p-acp dt np1. np1 crd. cc crd av-j vvz cc vvz dx d n2, r-crq dt n2 vvn p-acp dt n1 pp-f n1 p-acp n1 p-acp n2.
and he shall franckely vse negation, eleuation, translation, excusation, digression, regestion, inuersion, distinction, absolution, conquestion, inuestigation of the matter and forme of argumentes after the maner of Logicke, and whatsoeuer else is of this kynde.
and he shall frankly use negation, elevation, Translation, excusation, digression, regestion, inversion, distinction, absolution, conquestion, investigation of the matter and Form of Arguments After the manner of Logic, and whatsoever Else is of this kind.
cc pns31 vmb av-j vvi n1, n1, n1, n1, n1, n1, n1, n1, n1, n1, n1 pp-f dt n1 cc n1 pp-f n2 p-acp dt n1 pp-f n1, cc r-crq av vbz pp-f d n1.
Notwithstandinge he must take dilligent héede of this, that his Confutation bée vtterly voyde of all subtill sophistry, that it bee without ostentation of the deceytfull drinkes of Logicke, and lawelyke craftinesse, to be short, that it bee without any desyre of cauillinge:
Notwithstanding he must take diligent heed of this, that his Confutation been utterly void of all subtle sophistry, that it be without ostentation of the deceitful drinks of Logic, and lawelyke craftiness, to be short, that it be without any desire of cavilling:
Some there bee that in confutinge now and then become so hote and vehement, that as men enraged wyth ire, they brast forth into contumelious reproches yea,
some there be that in confuting now and then become so hight and vehement, that as men enraged with ire, they braced forth into contumelious Reproaches yea,
d a-acp vbi d p-acp vvg av cc av vvn av j cc j, cst c-acp n2 vvn p-acp n1, pns32 vvd av p-acp j n2 uh,
These men wee wishe to be admonished, that they woulde endeuour themselues to restrayne, with the bridell of charitie, the excursion of their vehement and hasty Oration.
These men we wish to be admonished, that they would endeavour themselves to restrain, with the bridle of charity, the excursion of their vehement and hasty Oration.
These thinges, touchinge the maner of Confutinge applied to the Popular vnderstanding, and congruent to euery kinde of Sermons, whither it be a whole booke, or a parte of the booke or some certaine place that is expounded,
These things, touching the manner of Confuting applied to the Popular understanding, and congruent to every kind of Sermons, whither it be a Whole book, or a part of the book or Some certain place that is expounded,
d n2, vvg dt n1 pp-f vvg vvn p-acp dt j n1, cc j p-acp d n1 pp-f n2, c-crq pn31 vbb dt j-jn n1, cc dt n1 pp-f dt n1 cc d j n1 cst vbz vvn,
For the thinges that ought besides to be accommodate as proper to the kinde r•dargutiue or correctiue, those things we will with more dilligence declare,
For the things that ought beside to be accommodate as proper to the kind r•dargutiue or corrective, those things we will with more diligence declare,
p-acp dt n2 cst vmd p-acp pc-acp vbi vvi p-acp j p-acp dt j j cc j, d n2 pns12 vmb p-acp dc n1 vvi,
Now it this, if many notable places out of a whole booke, or a part of a booke, haue ben examined, a short repetitiō is rightely made of some principal points & Chapters therof.
Now it this, if many notable places out of a Whole book, or a part of a book, have been examined, a short repetition is rightly made of Some principal points & Chapters thereof.
av pn31 d, cs d j n2 av pp-f dt j-jn n1, cc dt n1 pp-f dt n1, vhb vbn vvn, dt j n1 vbz av-jn vvn pp-f d j-jn n2 cc n2 av.
If two or thrée places haue bene expoūded, then of euery one in order may be called into memory some certayne proufes, such as séeme to be most eminēt & probable:
If two or thrée places have be expounded, then of every one in order may be called into memory Some certain proofs, such as seem to be most eminent & probable:
cs crd cc crd n2 vhb vbn vvn, av pp-f d crd p-acp n1 vmb vbi vvn p-acp n1 d j n2, d c-acp vvb pc-acp vbi av-ds j cc j:
nowe and then, the Preacher strayeth onely in those thinges that pertayne to the last place, the doctrine and vtilitie whereof he alonely studiously commendeth.
now and then, the Preacher strayeth only in those things that pertain to the last place, the Doctrine and utility whereof he alonely studiously commends.
av cc av, dt n1 vvz av-j p-acp d n2 cst vvi p-acp dt ord n1, dt n1 cc n1 c-crq pns31 av-j av-j vvz.
then for the most parte a peroration is accustomably bestowed in mouing of affectiōs, to ye intēt, mē may be stirred to desire or eschew, to alow or dissalowe, that whereof entreaty hath bene made.
then for the most part a peroration is accustomably bestowed in moving of affections, to the intent, men may be stirred to desire or eschew, to allow or dissalowe, that whereof entreaty hath be made.
So Chrisostom in a place in the ende of his Sermon, rebuketh those that neglectinge diuine Sermons vsed to gadd to the Theatre to beholde there the games on horsebacke called Ludi equestres. The same in his Ho••lie 19. vppon Genesis after the Scriptures declared wyth a briefe conclusion, hee passeth to an exhortation, wherein he detesteth couetousnesse,
So Chrysostom in a place in the end of his Sermon, Rebuketh those that neglecting divine Sermons used to gadd to the Theatre to behold there the games on horseback called Ludi equestres. The same in his Ho••lie 19. upon Genesis After the Scriptures declared with a brief conclusion, he passes to an exhortation, wherein he detesteth covetousness,
15. after hee had besought his hearers that they would commende vnto their memory, the thinges that had bene spoken touchinge the incomnparable mercy of GOD, he admonisheth them that they woulds laboure to passe the residewe of ye Lente fruitefully,
15. After he had besought his hearers that they would commend unto their memory, the things that had be spoken touching the incomnparable mercy of GOD, he Admonisheth them that they woulds labour to pass the residue of you Lente fruitfully,
echinge his audientes, that they woulde haue dilligent consideration of the holsome doctrine propounded vnto them, that they woulde repeate it after they were returned home, somtymes also declare it vnto others (which we may sée him to haue done, Homilie.
echinge his Audientes, that they would have diligent consideration of the wholesome Doctrine propounded unto them, that they would repeat it After they were returned home, sometimes also declare it unto Others (which we may see him to have done, Homily.
Moreouer nowe and then the Preachers doe admonish in the conclusion, of what matter they are determined to entreate in their Sermon followinge. Out of Chrysostom Homilie. 4. vppon Genesis, also.
Moreover now and then the Preachers do admonish in the conclusion, of what matter they Are determined to entreat in their Sermon following. Out of Chrysostom Homily. 4. upon Genesis, also.
av av cc av dt n2 vdb vvi p-acp dt n1, pp-f r-crq n1 pns32 vbr vvn pc-acp vvi p-acp po32 n1 vvg. av pp-f np1 n1. crd p-acp n1, av.
28. agaynst Swearinge, some gather that the custome was in the church in tymes past, that the people after the ende of the Sermon, shoulde clappe their handes and make acclamations, but so asmuch as this custome séemeth to haue folowed from the Theatre or market place, it is worthely obsolete and growen out of vre.
28. against Swearing, Some gather that the custom was in the Church in times past, that the people After the end of the Sermon, should clap their hands and make acclamations, but so as as this custom Seemeth to have followed from the Theatre or market place, it is worthily obsolete and grown out of use.
crd p-acp vvg, d vvb cst dt n1 vbds p-acp dt n1 p-acp n2 j, cst dt n1 p-acp dt n1 pp-f dt n1, vmd vvi po32 n2 cc vvi n2, p-acp av av c-acp d n1 vvz pc-acp vhi vvn p-acp dt n1 cc n1 n1, pn31 vbz av-j j cc vvn av pp-f n1.
Much better it is verely to ende all sacred Sermons with prayer, or (that wee certaynely knowe to bee done in some place) wyth the confession of fayth, that is to saye with the repetition of the Symboll Apostolyke or Nicaene.
Much better it is verily to end all sacred Sermons with prayer, or (that we Certainly know to be done in Some place) with the Confessi of faith, that is to say with the repetition of the Symbol Apostolic or Nicene.
av-d av-jc pn31 vbz av-j pc-acp vvi d j n2 p-acp n1, cc (cst pns12 av-j vvb pc-acp vbi vdn p-acp d n1) p-acp dt n1 pp-f n1, cst vbz pc-acp vvi p-acp dt n1 pp-f dt n1 j-jn cc j.
¶ Of Amplification, Cap. XV. WHatsoeuer thinge is profitable either to teache perspicuousely, or also to moue & perswade withall, all that shall the Preacher purchase to himselfe as most requisite and necessary furniture.
¶ Of Amplification, Cap. XV. Whatsoever thing is profitable either to teach perspicuously, or also to move & persuade withal, all that shall the Preacher purchase to himself as most requisite and necessary furniture.
¶ pp-f n1, np1 crd. r-crq n1 vbz j av-d pc-acp vvi av-j, cc av pc-acp vvi cc vvi av, d cst vmb dt n1 vvb p-acp px31 c-acp ds j cc j n1.
also Schemes and Tropes: further, the crafte of amplifying and mouing of affections, and finally whatsoeuer else of this order is taught of the Rhetoritians, masters of well speakinge, doe appertayne and belonge vnto him.
also Schemes and Tropes: further, the craft of amplifying and moving of affections, and finally whatsoever Else of this order is taught of the Rhetoricians, Masters of well speaking, do appertain and belong unto him.
av n2 cc n2: av-j, dt n1 pp-f j-vvg cc vvg pp-f n2, cc av-j r-crq av pp-f d n1 vbz vvn pp-f dt n2, n2 pp-f av vvg, vdb vvb cc vvb p-acp pno31.
Howbeit our purpose is not to speake any thinge at all touchinge the formes of argumentes, of Schemes or Tropes, forasmuch as we doe gather these thinges onely for their sakes,
Howbeit our purpose is not to speak any thing At all touching the forms of Arguments, of Schemes or Tropes, forasmuch as we do gather these things only for their sakes,
a-acp po12 n1 vbz xx pc-acp vvi d n1 p-acp d vvg dt n2 pp-f n2, pp-f n2 cc n2, av c-acp pns12 vdb vvi d n2 av-j p-acp po32 n2,
But neuerthelesse we will note somwhat touchinge amplification, for that we perceyue many of the holy Fathers to haue bene studiously occupied in handelinge of the same:
But nevertheless we will note somewhat touching amplification, for that we perceive many of the holy Father's to have be studiously occupied in handling of the same:
p-acp av pns12 vmb vvi av vvg n1, p-acp cst pns12 vvb d pp-f dt j n2 pc-acp vhi vbn av-j vvn p-acp vvg pp-f dt d:
For the Preacher doth not vse amplification, to the intent to bring to passe, that the matter might appere either greater or lesser then it is of it selfe,
For the Preacher does not use amplification, to the intent to bring to pass, that the matter might appear either greater or lesser then it is of it self,
p-acp dt n1 vdz xx vvi n1, p-acp dt n1 pc-acp vvi pc-acp vvi, cst dt n1 vmd vvi d jc cc jc cs pn31 vbz pp-f pn31 n1,
or agayne of an Elephante a flye, in which point the Rhetoritians doe most chiefely laboure, couetinge withall to corrupte the iudgement of the hearers,
or again of an Elephante a fly, in which point the Rhetoricians do most chiefly labour, coveting withal to corrupt the judgement of the hearers,
cc av pp-f dt np1 dt n1, p-acp r-crq n1 dt n2 vdb av-ds av-jn n1, vvg av pc-acp vvi dt n1 pp-f dt n2,
but to the ende, it may bee acknowledged of all men to bee suche and so greate, as is meete and requisite that it shoulde bee in deede which verily is no other thing, thē to reclayme men erring from the truth, to a prudent and sincere iudgement.
but to the end, it may be acknowledged of all men to be such and so great, as is meet and requisite that it should be in deed which verily is not other thing, them to reclaim men erring from the truth, to a prudent and sincere judgement.
cc-acp p-acp dt n1, pn31 vmb vbi vvn pp-f d n2 pc-acp vbi d cc av j, c-acp vbz j cc j cst pn31 vmd vbi p-acp n1 r-crq av-j vbz xx j-jn n1, pno32 pc-acp vvi n2 vvg p-acp dt n1, p-acp dt j cc j n1.
then by adding to amplifications we must labor to bringe them to this point, that they may be able to conceaue both what and howe great euery thinge is.
then by adding to amplifications we must labour to bring them to this point, that they may be able to conceive both what and how great every thing is.
av p-acp vvg p-acp n2 pns12 vmb vvi pc-acp vvi pno32 p-acp d n1, cst pns32 vmb vbi j pc-acp vvi d r-crq cc c-crq j d n1 vbz.
And oft times it commeth to passe, that certaine sinnes, (for asmuch as they are commnoly and euery where without controlmente committed) be by the iudgement of the common people supposed not to be so haynous as they are in déede:
And oft times it comes to pass, that certain Sins, (for as as they Are commnoly and every where without controlmente committed) be by the judgement of the Common people supposed not to be so heinous as they Are in deed:
cc av n2 pn31 vvz pc-acp vvi, cst j n2, (c-acp av c-acp pns32 vbr j cc d c-crq p-acp fw-it vvn) vbi p-acp dt n1 pp-f dt j n1 vvd xx pc-acp vbi av j c-acp pns32 vbr p-acp n1:
of whiche sorte are, concupiscence, hatred of our neighbour, reuilements, periurie, brawlings, dronkennes, offences giuen, &c. Of these therfore when the Preacher shall fortune to entreat, he shall not without good cause, by vsinge of amplyfications, goe about to declare the greatnesse of the same. In respect wherof.
of which sort Are, concupiscence, hatred of our neighbour, revilements, perjury, brawlings, Drunkenness, offences given, etc. Of these Therefore when the Preacher shall fortune to entreat, he shall not without good cause, by using of amplyfications, go about to declare the greatness of the same. In respect whereof.
pp-f r-crq n1 vbr, n1, n1 pp-f po12 n1, n2, n1, n2-vvg, n1, n2 vvn, av pp-f d av c-crq dt n1 vmb n1 pc-acp vvi, pns31 vmb xx p-acp j n1, p-acp vvg pp-f n2, vvb a-acp pc-acp vvi dt n1 pp-f dt d. p-acp n1 c-crq.
as for example, we may sée some men to attribute so much vnto ceremonies, rights, mens traditions. &c. that they are not affrayd to prefer them before the very commaundements of god.
as for Exampl, we may see Some men to attribute so much unto ceremonies, rights, men's traditions. etc. that they Are not afraid to prefer them before the very Commandments of god.
c-acp p-acp n1, pns12 vmb vvi d n2 pc-acp vvi av av-d p-acp n2, n2-jn, ng2 n2. av cst pns32 vbr xx j pc-acp vvi pno32 p-acp dt j n2 pp-f n1.
Therfore when it shall be for the behoofe of the hearers to entreat of these thinges, the Preacher shall prudently extenuate al obseruations or traditions,
Therefore when it shall be for the behoof of the hearers to entreat of these things, the Preacher shall prudently extenuate all observations or traditions,
av c-crq pn31 vmb vbi p-acp dt n1 pp-f dt n2 pc-acp vvi pp-f d n2, dt n1 vmb av-j vvi d n2 cc n2,
yea and with necessary and probable argumēts (so much as lieth in him) conclude, that they are by no meanes to be compared with the preceptes of Gods law.
yea and with necessary and probable Arguments (so much as lies in him) conclude, that they Are by no means to be compared with the Precepts of God's law.
uh cc p-acp j cc j n2 (av d c-acp vvz p-acp pno31) vvi, cst pns32 vbr p-acp dx n2 pc-acp vbi vvn p-acp dt n2 pp-f npg1 n1.
And Paule in his epistle to the Colossians dothe with wonderfull dexteritye shake vp and bringe into contēpt the vphoulders and maynteyners of traditions.
And Paul in his epistle to the colossians doth with wonderful dexterity shake up and bring into contempt the vphoulders and maynteyners of traditions.
cc np1 p-acp po31 n1 p-acp dt njp2 vdz p-acp j n1 vvi a-acp cc vvi p-acp n1 dt n2 cc n2 pp-f n2.
In respecte whereof the Apostle to the Rom. 4. doth amplyfye the faithe of Adraham, by the causes and circumstaunces thereof, to the intent, that all men might perceiue, that the faith wherby Abraham so greatly pleased god & was accepted of him,
In respect whereof the Apostle to the Rom. 4. does amplyfye the faith of Abraham, by the Causes and Circumstances thereof, to the intent, that all men might perceive, that the faith whereby Abraham so greatly pleased god & was accepted of him,
Who contrary to hope (sayeth hée) beleeued in hope, that hee should be the father of many nations, accordyng to that whiche was spoken: So shall thy seede bee.
Who contrary to hope (Saith he) believed in hope, that he should be the father of many Nations, according to that which was spoken: So shall thy seed be.
r-crq j-jn p-acp n1 (vvz pns31) vvn p-acp n1, cst pns31 vmd vbi dt n1 pp-f d n2, vvg p-acp d r-crq vbds vvn: av vmb po21 n1 vbi.
There is extant also a graue amplyfycation of the same Apostle, touchynge the wrath of God to be feared of all those that wyll not acknowledge Christ to be the true Messias:
There is extant also a graven amplyfycation of the same Apostle, touching the wrath of God to be feared of all those that will not acknowledge christ to be the true Messias:
pc-acp vbz j av dt j n1 pp-f dt d n1, vvg dt n1 pp-f np1 pc-acp vbi vvn pp-f d d cst vmb xx vvi np1 pc-acp vbi dt j np1:
For wee are made pertakers of Christe, if wee keepe sure vnto the ende the beginninge of the substaune, and so foorth as it is in the texte. For the place is longe.
For we Are made partakers of Christ, if we keep sure unto the end the begin of the substaune, and so forth as it is in the text. For the place is long.
Wherefore, as touchinge that whiche pertayneth vnto woordes, hee may mingle together NONLATINALPHABET, expolition, definition, description, distribution, heapinge vppe of matter, encrea•ement:
Wherefore, as touching that which pertaineth unto words, he may mingle together, expolition, definition, description, distribution, heaping up of matter, encrea•ement:
As touchinge the things themselues, he may transferre NONLATINALPHABET to NONLATINALPHABET, that is to saye, passe from a question definite to a question infinite or common place, hee may examine (so farre foorth as the nature of the argument wyll suffer) the causes, to witte, the matter, forme, effecte, ende:
As touching the things themselves, he may transfer to, that is to say, pass from a question definite to a question infinite or Common place, he may examine (so Far forth as the nature of the argument will suffer) the Causes, to wit, the matter, Form, Effect, end:
Then, thinges happening or signes, whereof some be antesedēts, some subsequentes, other some annixed to the busines it selfe: also comparisons, similitudes, contentions, contraries:
Then, things happening or Signs, whereof Some be antesedents, Some subsequentes, other Some annixed to the business it self: also comparisons, Similitudes, contentions, contraries:
av, n2 vvg cc n2, c-crq d vbb n2, d n2, j-jn d vvn p-acp dt n1 pn31 n1: av n2, n2, n2, n2-jn:
Againe further, the Preacher may borrowe many poyntes of amplifying out of Theologye it selfe, whiche hath no small number of peculyar places, apt and correspondent to euery kynde of argumente as well as any other discipline beside,
Again further, the Preacher may borrow many points of amplifying out of Theology it self, which hath no small number of peculiar places, apt and correspondent to every kind of argument as well as any other discipline beside,
av av-jc, dt n1 vmb vvi d n2 pp-f j-vvg av pp-f n1 pn31 n1, r-crq vhz dx j n1 pp-f j n2, j cc j p-acp d n1 pp-f n1 c-acp av c-acp d j-jn n1 a-acp,
as that God searcheth the harte, that hee can not bee deceyued: Of the Commaundement of God: Of the Promises set foorth: Of the Threatninge of punishmentes:
as that God Searches the heart, that he can not be deceived: Of the Commandment of God: Of the Promises Set forth: Of the Threatening of punishments:
Of a thinge spyrytuall to a thinge Corporall: And agayne of a thynge corporall to a thinge Spyrytuall, &c. Which to the intent we may in some sort make playne, and euident, it shall not be amisse to adde one or two examples touching the same.
Of a thing spiritual to a thing Corporal: And again of a thing corporal to a thing Spiritual, etc. Which to the intent we may in Some sort make plain, and evident, it shall not be amiss to add one or two Examples touching the same.
pp-f dt n1 j p-acp dt n1 n1: cc av pp-f dt n1 j p-acp dt n1 j, av r-crq p-acp dt n1 pns12 vmb p-acp d n1 vvi n1, cc j, pn31 vmb xx vbi av pc-acp vvi crd cc crd n2 vvg dt d.
Esaye Capitulo, 15. prophesyinge beefore that it woulde come to passe, that all the moste noble Cities of the Moabites shoulde bee destroyed, in an Oration not ouer longe in déede,
Isaiah Chapter, 15. prophesying before that it would come to pass, that all the most noble Cities of the Moabites should be destroyed, in an Oration not over long in deed,
yea and the very earth it selfe, séemed to sustaine most bitter torments, the very reliques of synders and ashes, with perpetuall barennesse, remaining euen vntill this day.
yea and the very earth it self, seemed to sustain most bitter torments, the very Relics of synders and Ashes, with perpetual barennesse, remaining even until this day.
uh cc dt j n1 pn31 n1, vvd pc-acp vvi ds j n2, dt j n2 pp-f n2 cc n2, p-acp j n1, vvg av c-acp d n1.
Cap. 24. and 25. of King Zedechias, or Zidkijahu, who, after that he was made Kinge of Iuda by Nabuchodonosor king of Babilon, kept not touche and couenaunt with him,
Cap. 24. and 25. of King Zedechiah, or Zidkijahu, who, After that he was made King of Iuda by Nebuchadnezzar King of Babylon, kept not touch and Covenant with him,
np1 crd cc crd pp-f n1 np1, cc np1, r-crq, c-acp cst pns31 vbds vvn n1 pp-f np1 p-acp np1 n1 pp-f np1, vvd xx vvi cc n1 p-acp pno31,
And besides this, he inferreth diuers and sundry reasons to aggrauate the sinne of Zedechias, but amongst ye rest, he taketh one trim and notable specialytie out of the Prophesy of Ezechiel, cap. 17. For when as by chaunce some had sayde, that the country of Iuda was not punished for the violating of an oth, but rather for other offences:
And beside this, he infers diverse and sundry Reasons to aggravate the sin of Zedechiah, but among you rest, he Takes one trim and notable specialytie out of the Prophesy of Ezechiel, cap. 17. For when as by chance Some had said, that the country of Iuda was not punished for the violating of an oath, but rather for other offences:
cc p-acp d, pns31 vvz j cc j n2 pc-acp vvi dt n1 pp-f np1, p-acp p-acp pn22 n1, pns31 vvz pi j cc j n1 av pp-f dt vvb pp-f np1, n1. crd c-acp c-crq c-acp p-acp n1 d vhd vvn, cst dt n1 pp-f np1 vbds xx vvn p-acp dt vvg pp-f dt n1, cc-acp av-c p-acp j-jn n2:
Chrysostom reciteth, touching the same matter, the iudgement of Ezechiel, 〈 ◊ 〉 playnly testifieth that the subuercion of the Iewes happened through the breakings of couenaunt with the king of Babilon. Vppon which occasion he properlye expoundeth and conningly interpreteth the parable of the Prophet of the two Eagles and of the vineyard, wherof the one Eagle betokened the kyng of Babilon, the other, the king of AEgypt, and the vineyarde the kyngdome of Iuda.
Chrysostom reciteth, touching the same matter, the judgement of Ezechiel, 〈 ◊ 〉 plainly Testifieth that the subuercion of the Iewes happened through the breakings of Covenant with the King of Babylon. Upon which occasion he properly expoundeth and cunningly interpreteth the parable of the Prophet of the two Eagles and of the vineyard, whereof the one Eagl betokened the King of Babylon, the other, the King of Egypt, and the vineyard the Kingdom of Iuda.
And whereas it is reported in ye story, that the Citye was besieged almost by the space of thrée yeres, out of that circumstaunce he exaggerateth the euill, admonishinge that, by the continuaunce of time and also by the perilles adioyned therevnto,
And whereas it is reported in you story, that the city was besieged almost by the Molle of thrée Years, out of that circumstance he exaggerateth the evil, admonishing that, by the Continuance of time and also by the perils adjoined thereunto,
cc cs pn31 vbz vvn p-acp pn22 n1, cst dt n1 vbds vvn av p-acp dt n1 pp-f crd n2, av pp-f d n1 pns31 vvz dt j-jn, vvg cst, p-acp dt n1 pp-f n1 cc av p-acp dt n2 vvd av,
and also through the perswasion and impulsion of the Inhabitauntes, willingly yéelde himselfe to the Babilonians: by which meanes verily it séemed that some kinde of redresse might haue bene procured to so great calamities.
and also through the persuasion and impulsion of the Inhabitants, willingly yield himself to the Babylonians: by which means verily it seemed that Some kind of redress might have be procured to so great calamities.
cc av p-acp dt n1 cc n1 pp-f dt n2, av-j vvi px31 p-acp dt njp2: p-acp r-crq n2 av-j pn31 vvd cst d n1 pp-f n1 vmd vhi vbn vvn p-acp av j n2.
And euen this also maketh to the augmentation of the ••ime, that the King in the meane while, woulde not giue eare vnto those that tolde hym the trueth,
And even this also makes to the augmentation of the ••ime, that the King in the mean while, would not give ear unto those that told him the truth,
cc av d av vvz p-acp dt n1 pp-f dt n1, cst dt n1 p-acp dt j n1, vmd xx vvi n1 p-acp d cst vvd pno31 dt n1,
Concerning which matter Chrysostom addeth the prophesye and counsell of Ieremy, which is extant Ierem. 38. For he being inspyred with the spyrit of God, counselled and foretolde vnto the King, requiryng his aduice, that yf he woulde willinglye submitte himselfe to the Kinge of Babilon, he shoulde be receaued into fauor,
Concerning which matter Chrysostom adds thee prophesy and counsel of Ieremy, which is extant Jeremiah 38. For he being inspired with the spyrit of God, counseled and foretold unto the King, requiring his Advice, that if he would willingly submit himself to the King of Babylon, he should be received into favour,
Then consequentlye as it were, per NONLATINALPHABET he describeth the spoylyng and prophanation of the Temple, the burning of the Citie, the walles plucked downe, the boot•es carryed away, the Princes stayne with the sworde, the people ledde away captiue, eftsoones repenting and in•ulking withall that periury and breakinge of promise were the causes of all these calamities.
Then consequently as it were, per he Describeth the spoiling and profanation of the Temple, the burning of the city, the walls plucked down, the boot•es carried away, the Princes stain with the sword, the people led away captive, eftsoons repenting and in•ulking withal that perjury and breaking of promise were the Causes of all these calamities.
av av-j c-acp pn31 vbdr, fw-la pns31 vvz dt vvg cc n1 pp-f dt n1, dt j-vvg pp-f dt n1, dt n2 vvd a-acp, dt n2 vvd av, dt n2 vvi p-acp dt n1, dt n1 vvd av j-jn, av vvg cc vvg av d n1 cc vvg pp-f n1 vbdr dt n2 pp-f d d n2.
Where againe, be conningly accordeth two prophesyes the one séeming contrary to the other, and proueth them in the ende to be booth true, by the successe that ensued vppon the same.
Where again, be cunningly accords two prophecies the one seeming contrary to the other, and Proves them in the end to be booth true, by the success that ensued upon the same.
when the light of the Gospell most clearly shyneth, are not ashamed to forsweare themselues? But I cease to make any further annotations vppon that place furnyshed with all kynde of conninge and conueig•aunce.
when the Light of the Gospel most clearly shineth, Are not ashamed to forswear themselves? But I cease to make any further annotations upon that place furnished with all kind of conning and conueig•aunce.
c-crq dt n1 pp-f dt n1 av-ds av-j vvz, vbr xx j pc-acp vvi px32? p-acp pns11 vvb pc-acp vvi d jc n2 p-acp d n1 vvn p-acp d n1 pp-f vvg cc n1.
By these thinges it may sufficientlye bee perceyued, that amplyfications are ofte times gathered out of those places, whiche Diuinitye, challengeth as proper to it selfe.
By these things it may sufficiently be perceived, that amplyfications Are oft times gathered out of those places, which Divinity, Challengeth as proper to it self.
p-acp d n2 pn31 vmb av-j vbi vvn, cst n2 vbr av n2 vvd av pp-f d n2, r-crq n1, vvz p-acp j p-acp pn31 n1.
Origen also before him) the fayth of Abraham, and his obedience deriued of faith, being readye to offer vp his onely sonne Isaac: the discourse wherof whosoeuer will attentiuely reade, he shall hardly (I am sure) refrayne hym selfe from teares. Agayne in his homilie.
Origen also before him) the faith of Abraham, and his Obedience derived of faith, being ready to offer up his only son Isaac: the discourse whereof whosoever will attentively read, he shall hardly (I am sure) refrain him self from tears. Again in his homily.
14. touching the temerarious othe of Saule, wherein he swore that who so euer dyd taste any bread before the euening should dye the death, it is an easy matter to obserue many mo amplifications deriued out of diuers and sondry places of Diuinitie.
14. touching the temerarious other of Saule, wherein he swore that who so ever did taste any bred before the evening should die the death, it is an easy matter to observe many more amplifications derived out of diverse and sundry places of Divinity.
crd vvg dt j n1 pp-f np1, q-crq pns31 vvd d r-crq av av vdd vvi d n1 p-acp dt n1 vmd vvi dt n1, pn31 vbz dt j n1 pc-acp vvi d dc n2 vvn av pp-f j cc j n2 pp-f n1.
or otherwise hu••fill• But how muche better should the Scolemasters doe, if they woulde oftentymes prescribe vnto their Scollers committed to their charge,
or otherwise hu••fill• But how much better should the Schoolmasters do, if they would oftentimes prescribe unto their Scholars committed to their charge,
cc av n1 cc-acp c-crq av-d av-jc vmd dt n2 vdb, cs pns32 vmd av vvi p-acp po32 n2 vvn p-acp po32 n1,
and woulde commande them to explicate and in explicating to adorne the same, one while by amplifications, an other while, by other formes of exercises, accordinge to the imitation of Chrysostom or some other excellent diuines.
and would command them to explicate and in explicating to adorn the same, one while by amplifications, an other while, by other forms of exercises, according to the imitation of Chrysostom or Some other excellent Divines.
cc vmd vvi pno32 pc-acp vvi cc p-acp vvg pc-acp vvi dt d, crd n1 p-acp n2, dt j-jn n1, p-acp j-jn n2 pp-f n2, vvg p-acp dt n1 pp-f np1 cc d j-jn j n2-jn.
THe Preacher shall not employe his least care in mouinge of affections, forsomuch as all the learned sorte doe confesse, that he stādeth of no one thing more in néede,
THe Preacher shall not employ his least care in moving of affections, forsomuch as all the learned sort do confess, that he Stands of no one thing more in need,
dt n1 vmb xx vvi po31 av-ds n1 p-acp vvg pp-f n2, av p-acp d dt j n1 vdb vvi, cst pns31 vvz pp-f dx pi n1 av-dc p-acp n1,
They that teache no otherwyse in the temple, then professors are accustomed in the Scoles, it cannot be that they shoulde be the authors of any greate spirituall fruites,
They that teach no otherwise in the temple, then professors Are accustomed in the Scoles, it cannot be that they should be the Authors of any great spiritual fruits,
pns32 d vvi dx av p-acp dt n1, cs n2 vbr vvn p-acp dt np1, pn31 vmbx vbi cst pns32 vmd vbi dt n2 pp-f d j j n2,
Wherefore, whosoeuer he be that hath once taken vppon him the office of teaching in the church, must with great industry apply himself vnto this, yt he may at the lengthe féele himselfe able to performe somewhat worthy of commendation in this behalfe.
Wherefore, whosoever he be that hath once taken upon him the office of teaching in the Church, must with great industry apply himself unto this, that he may At the length feel himself able to perform somewhat worthy of commendation in this behalf.
They induce therfore their hearers most specially to the care of obteyning saluation, to sorrowe or indignation for offences committed, to the lothsomnesse and hatred of sinnes, to the loue of vertue, to the feare of gods iudgement and of punishment, to the hope of mercy to be obteyned with God, to compassion and loue towardes our neighbour,
They induce Therefore their hearers most specially to the care of obtaining salvation, to sorrow or Indignation for offences committed, to the loathsomeness and hatred of Sins, to the love of virtue, to the Fear of God's judgement and of punishment, to the hope of mercy to be obtained with God, to compassion and love towards our neighbour,
Wherefore the mener of mouinge of affections assigned vnto Preachers in the Church, is not altogither lyke vnto that, that the Orators vse in their Forum or Consistory.
Wherefore the mener of moving of affections assigned unto Preachers in the Church, is not altogether like unto that, that the Orators use in their Forum or Consistory.
c-crq dt n1 pp-f vvg pp-f n2 vvn p-acp n2 p-acp dt n1, vbz xx av av-j p-acp d, cst dt n2 vvb p-acp po32 n1 cc n1.
To the intent therefore thou mayest knowe when and at what tyme it is méete and conuenient that affections be moued of the Preacher, before all thinges the partes of the whole Sermon,
To the intent Therefore thou Mayest know when and At what time it is meet and convenient that affections be moved of the Preacher, before all things the parts of the Whole Sermon,
p-acp dt n1 av pns21 vm2 vvi c-crq cc p-acp r-crq n1 pn31 vbz j cc j cst n2 vbb vvn pp-f dt n1, p-acp d n2 dt n2 pp-f dt j-jn n1,
in the wordes that come nexte to hande, are founde (peraduenture) touched diuers and sondry profitable places, wherof some doe conteyne manifold doctrine, othersome redargutions, other institucions, other corrections, or consolations.
in the words that come Next to hand, Are found (Peradventure) touched diverse and sundry profitable places, whereof Some do contain manifold Doctrine, Othersome redargutions, other institutions, other corrections, or consolations.
p-acp dt n2 cst vvb ord p-acp n1, vbr vvn (av) vvd j cc j j n2, c-crq d vdb vvi j n1, j n2, j-jn n2, j-jn n2, cc n2.
therefore, thou shalte vnderstande that this same place is in suche sorte to bée declared of thée, that thou mayste endeuoure thy selfe to moue the affections, either more vehement or moderate, according as thou shalte sée it expedient.
Therefore, thou shalt understand that this same place is in such sort to been declared of thee, that thou mayste endeavour thy self to move the affections, either more vehement or moderate, according as thou shalt see it expedient.
av, pns21 vm2 vvi cst d d n1 vbz p-acp d n1 pc-acp vbi vvn pp-f pno21, cst pns21 vm2 vvi po21 n1 pc-acp vvi dt n2, av-d av-dc j cc j, vvg c-acp pns21 vm2 vvi pn31 j.
To be short, if at any tyme an history or precepte, or sentence be purposed vpō, which produceth a place of constācy and fortitude in the confession of fayth, this place certes shall worthily so much the more amply bee declared, by howe much, very fewe are to be founde in these dayes, that by reason of publike daungers,
To be short, if At any time an history or precept, or sentence be purposed upon, which Produceth a place of constancy and fortitude in the Confessi of faith, this place certes shall worthily so much the more amply be declared, by how much, very few Are to be found in these days, that by reason of public dangers,
pc-acp vbi j, cs p-acp d n1 dt n1 cc n1, cc n1 vbb vvn p-acp, r-crq vvz dt n1 pp-f n1 cc n1 p-acp dt n1 pp-f n1, d n1 av vmb av-j av av-d dt av-dc av-j vbi vvn, p-acp c-crq d, av d vbr pc-acp vbi vvn p-acp d n2, cst p-acp n1 pp-f j n2,
And verily in this selfe same argument, shall all the cunning in mouing of affections be seasonably set abroch, and men prouoked with great sharpnesse of wordes and sentences, to constancy and fortitude in the confession of the truth.
And verily in this self same argument, shall all the cunning in moving of affections be seasonably Set abroach, and men provoked with great sharpness of words and sentences, to constancy and fortitude in the Confessi of the truth.
cc av-j p-acp d n1 d n1, vmb d dt j-jn p-acp vvg pp-f n2 vbb av-j vvn av, cc n2 vvn p-acp j n1 pp-f n2 cc n2, p-acp n1 cc n1 p-acp dt n1 pp-f dt n1.
or in the ende, or else (by digression) in the middest, some exhortation or obiurgation, in which the oration assurgeth euen to the styrringe vp and concitation of affections.
or in the end, or Else (by digression) in the midst, Some exhortation or obiurgation, in which the oration assurgeth even to the stirring up and concitation of affections.
cc p-acp dt n1, cc av (p-acp n1) p-acp dt n1, d n1 cc n1, p-acp r-crq dt n1 vvz av-j p-acp dt vvg a-acp cc n1 pp-f n2.
Not onely where the confirmation drawethe to an ende, but also wheresoeuer else the consideration of those thinges that are touched will séeme to require, shall it bée conuenient to styrre vp the motions of the minde.
Not only where the confirmation draweth to an end, but also wheresoever Else the consideration of those things that Are touched will seem to require, shall it been convenient to stir up the motions of the mind.
xx av-j c-crq dt n1 vvz p-acp dt n1, cc-acp av c-crq av dt n1 pp-f d n2 cst vbr vvn vmb vvi pc-acp vvi, vmb pn31 vbi j pc-acp vvi a-acp dt n2 pp-f dt n1.
lyke as also the Preacher may doe many other thinges with comlynesse, that are not in the meane time to bee attempted of the Rhetoritian. For the Preacher chargeth, commaundeth, sharply rebuketh, threateneth, pronounceth,
like as also the Preacher may do many other things with comeliness, that Are not in the mean time to be attempted of the Rhetorician. For the Preacher charges, commandeth, sharply Rebuketh, threateneth, pronounceth,
But the Rhetoritian supposeth none of these thinges to bée lawfull vnto him, but rather he is compelled nowe and then fowly to flatter and fawne vppon the Iudges, somtymes also to prostrat himselfe as an humble supplyaunt,
But the Rhetorician Supposeth none of these things to been lawful unto him, but rather he is compelled now and then foully to flatter and fawn upon the Judges, sometimes also to prostrate himself as an humble supplyaunt,
cc-acp dt n1 vvz pix pp-f d n2 pc-acp vbi j p-acp pno31, cc-acp av-c pns31 vbz vvn av cc av av-j pc-acp vvi cc vvi p-acp dt n2, av av p-acp j px31 p-acp dt j j,
26. entituled, That wee ought to bée vert•••sely occupied in the leaste thinges, and that wee ought not to sweare, forthwyth in the very entry of his Sermon, repeateth many things grauely and with a certayne Episcopall dignitie, wherby he induceth the hearers to feare the iudgement of God,
26. entitled, That we ought to been vert•••sely occupied in the jest things, and that we ought not to swear, forthwith in the very entry of his Sermon, repeateth many things gravely and with a certain Episcopal dignity, whereby he induceth the hearers to Fear the judgement of God,
crd vvn, cst pns12 vmd pc-acp vbi av-j vvn p-acp dt n1 n2, cc cst pns12 vmd xx pc-acp vvi, av p-acp dt j n1 pp-f po31 n1, vvz d n2 av-j cc p-acp dt j np1 n1, c-crq pns31 vvz dt n2 pc-acp vvi dt n1 pp-f np1,
Howbeit, in whatsoeuer exhortations, reprehensions or obiurgations it be, that place ought chiefely and frequently to bée giuen to the mouinge of affections of myndes, it is much better knowen,
Howbeit, in whatsoever exhortations, reprehensions or obiurgations it be, that place ought chiefly and frequently to been given to the moving of affections of minds, it is much better known,
Moreouer, with what furniture of arguments or with what kinde of arte the Preacher may conueniently moue and styrre vp the myndes of the hearers, wee will eftesoones declare.
Moreover, with what furniture of Arguments or with what kind of art the Preacher may conveniently move and stir up the minds of the hearers, we will eftesoones declare.
av, p-acp r-crq n1 pp-f n2 cc p-acp r-crq n1 pp-f n1 dt n1 vmb av-j vvi cc vvi a-acp dt n2 pp-f dt n2, pns12 vmb av vvi.
Hee that burneth wholly in himselfe, and is altogither inflamed to attempt some notable thinge, hée by his oration and (as it were) by his owne example may incense others to enterprise the lyke:
He that burns wholly in himself, and is altogether inflamed to attempt Some notable thing, he by his oration and (as it were) by his own Exampl may incense Others to enterprise the like:
pns31 cst vvz av-jn p-acp px31, cc vbz av vvn pc-acp vvi d j n1, pns31 p-acp po31 n1 cc (c-acp pn31 vbdr) p-acp po31 d n1 vmb vvi n2-jn p-acp n1 dt av-j:
Hée that doth vtterly abandon vices himselfe, and expresseth the same accordingly by the testimony of his mynde, hée vndoubtedly at the length shall trayne others to the hatred and detestation of the same.
He that does utterly abandon vices himself, and Expresses the same accordingly by the testimony of his mind, he undoubtedly At the length shall train Others to the hatred and detestation of the same.
pns31 cst vdz av-j vvi n2 px31, cc vvz dt d av-vvg p-acp dt n1 pp-f po31 n1, pns31 av-j p-acp dt n1 vmb vvi n2-jn p-acp dt n1 cc n1 pp-f dt d.
First, by the dilligent consideration of the things ye are before his eyes as namely whē a man very exactly discusseth and ensercheth in his mynde, all and euery point annexed to the matter it selfe.
First, by the diligent consideration of the things you Are before his eyes as namely when a man very exactly discusseth and ensercheth in his mind, all and every point annexed to the matter it self.
ord, p-acp dt j n1 pp-f dt n2 pn22 vbr p-acp po31 n2 c-acp av c-crq dt n1 av av-j vvz cc vvz p-acp po31 n1, d cc d n1 vvn p-acp dt n1 pn31 n1.
Thirdly, these thinges are furthered, yea, and increased also, if a man shall attentiuely reade and peruse some one place (especially) in the sacred Scriptures, wherein the affections are iudged to be most cunningely and artificially moued:
Thirdly, these things Are furthered, yea, and increased also, if a man shall attentively read and peruse Some one place (especially) in the sacred Scriptures, wherein the affections Are judged to be most cunningly and artificially moved:
ord, d n2 vbr vvn, uh, cc vvd av, cs dt n1 vmb av-j vvi cc vvi d crd n1 (av-j) p-acp dt j n2, c-crq dt n2 vbr vvn pc-acp vbi av-ds av-jn cc av-j vvn:
After which sorte certaine Emperours bée reported (& amonge these also Alexander of Macedony ) as ofte as they entended to ioyne battaile with their enimies, to haue enflamed themselues by the readinge of certayne verses, wherein some horrible conflicte cōmitted, was of some Poete described & set forth.
After which sort certain emperors been reported (& among these also Alexander of Macedonia) as oft as they intended to join battle with their enemies, to have inflamed themselves by the reading of certain Verses, wherein Some horrible conflict committed, was of Some Poet described & Set forth.
p-acp r-crq n1 j n2 vbi vvn (cc p-acp d av np1 pp-f np1) c-acp av c-acp pns32 vvd pc-acp vvi n1 p-acp po32 n2, pc-acp vhi vvn px32 p-acp dt vvg pp-f j n2, c-crq d j n1 vvn, vbds pp-f d n1 vvn cc vvn av.
Fourthly, in cace thou desirest earnestely to be moued and affected thy self, it is requisit that thou laboure to obteine that of God, (who turneth and enforceth the hartes of men at his pleasure) and saye wyth the Plalmist:
Fourthly, in case thou Desirest earnestly to be moved and affected thy self, it is requisite that thou labour to obtain that of God, (who turns and enforceth the hearts of men At his pleasure) and say with the Psalmist:
ord, p-acp n1 pns21 vv2 av-j pc-acp vbi vvn cc vvn po21 n1, pn31 vbz j cst pns21 n1 pc-acp vvi d pp-f np1, (r-crq vvz cc vvz dt n2 pp-f n2 p-acp po31 n1) cc vvb p-acp dt n1:
For it behoueth him in the beginninge of his Sermon to pray vnto God with feruent prayer, yt it woulde please him by his holy spirit so to frame and direct the hartes of all men, that they may both easely perceyue those things that are spoken of the truth,
For it behooves him in the begin of his Sermon to pray unto God with fervent prayer, that it would please him by his holy Spirit so to frame and Direct the hearts of all men, that they may both Easily perceive those things that Are spoken of the truth,
Full well sayde Augustine, that all the preachinge of the veritie profiteth a man nothinge at all, vnlesse God by his interior grace, gouerne and worke in the harte.
Full well said Augustine, that all the preaching of the verity profiteth a man nothing At all, unless God by his interior grace, govern and work in the heart.
j av vvd np1, cst d dt vvg pp-f dt n1 vvz dt n1 pix p-acp d, cs np1 p-acp po31 j-jn n1, vvb cc vvi p-acp dt n1.
Thirdely, it cannot bée dissembled, but that the moderate pronunciation of a lyuely voyce togither with a decent and comely gesture of the speaker, doth adde greate force and importaunce to the mouinge of affections.
Thirdly, it cannot been dissembled, but that the moderate pronunciation of a lively voice together with a decent and comely gesture of the speaker, does add great force and importance to the moving of affections.
Demosthenes, beinge oftentymes demaunded what the chiefe and principall poynt was in the wholle kynde of well speakinge, woulde alwayes make aunswere that it was gesture and ponunciation. Agayne Aeschines his aduersary affirmed;
Demosthenes, being oftentimes demanded what the chief and principal point was in the wholle kind of well speaking, would always make answer that it was gesture and ponunciation. Again Aeschines his adversary affirmed;
np1, vbg av vvn r-crq dt j-jn cc j-jn n1 vbds p-acp dt j-jn n1 pp-f av vvg, vmd av vvi n1 cst pn31 vbds n1 cc n1. av np1 po31 n1 vvd;
that the oration of Demosthenes which hée had with great grace rehearsed, woulde deserue incomparable admiration wyth the hearers, in cace it myght fortune them to heare Demosthenes himselfe but pronouncing his owne woordes.
that the oration of Demosthenes which he had with great grace rehearsed, would deserve incomparable admiration with the hearers, in case it might fortune them to hear Demosthenes himself but pronouncing his own words.
Fourthly, most effectually of all doe they moue ye mindes of men, to whom is giuen of God that vertue or power of spirit in Teaching, which wee sayd, in the second Chapiter of this present Booke, to be most requisite and necessary to euery Preacher.
Fourthly, most effectually of all doe they move you minds of men, to whom is given of God that virtue or power of Spirit in Teaching, which we said, in the second Chapter of this present Book, to be most requisite and necessary to every Preacher.
ord, av-ds av-j pp-f d n1 pns32 vvi pn22 n2 pp-f n2, p-acp ro-crq vbz vvn pp-f np1 cst n1 cc n1 pp-f n1 p-acp vvg, r-crq pns12 vvd, p-acp dt ord n1 pp-f d j n1, pc-acp vbi av-ds j cc j p-acp d n1.
For all men must confesse that the power of mouinge affections, doth not in such wyse consist in exquisite termes, exacte of spéech and apte pronounciatiō,
For all men must confess that the power of moving affections, does not in such wise consist in exquisite terms, exact of speech and apt Pronunciation,
p-acp d n2 vmb vvi d dt n1 pp-f vvg n2, vdz xx p-acp d n1 vvi p-acp j n2, vvb pp-f n1 cc j n1,
but that a much greater dignitie, brightnesse, yea, and maiesty doeth rest in thys maner of speakinge, wherin we sée some men to excel and shyne before others.
but that a much greater dignity, brightness, yea, and majesty doth rest in this manner of speaking, wherein we see Some men to excel and shine before Others.
cc-acp cst dt d jc n1, n1, uh, cc n1 vdz vvi p-acp d n1 pp-f vvg, c-crq pns12 vvb d n2 pc-acp vvi cc vvi p-acp n2-jn.
And herevppon it commeth to passe, that in Thappostles speakinge so simpely and playnely, (I had almoste sayde also rudely and disordredly) is so ofte tymes commended their wonderful power in speaking and teaching, wherby all the most learned and smooth tongued enimies of the Gospell have maruaylously from tyme to tyme bene vanquyshed and compelled to giue place.
And hereupon it comes to pass, that in Apostles speaking so simpely and plainly, (I had almost said also rudely and disorderedly) is so oft times commended their wondered power in speaking and teaching, whereby all the most learned and smooth tongued enemies of the Gospel have maruaylously from time to time be vanquished and compelled to give place.
cc av pn31 vvz pc-acp vvi, cst p-acp n2 vvg av av-j cc av-j, (pns11 vhd av vvn av av-j cc av-j) vbz av av n2 vvd po32 j n1 p-acp vvg cc vvg, c-crq d dt av-ds j cc j j-vvn n2 pp-f dt n1 vhb av-j p-acp n1 p-acp n1 vbn vvn cc vvn pc-acp vvi n1.
Neither doth this excellent gifte happen to any other, then vnto those that are seriously occupyed in Gods busines, which thing is the cause why the apostle so studiously setteth the same (ad oppositum) agaynst the faculty of well Speakinge which the Rhetoritians doe challenge to themselues as their owne proper right.
Neither does this excellent gift happen to any other, then unto those that Are seriously ocupied in God's business, which thing is the cause why the apostle so studiously sets the same (ad oppositum) against the faculty of well Speaking which the Rhetoricians do challenge to themselves as their own proper right.
av-d vdz d j n1 vvi p-acp d n-jn, av p-acp d cst vbr av-j vvn p-acp ng1 n1, r-crq n1 vbz dt n1 c-crq dt n1 av av-j vvz dt d (fw-la fw-la) p-acp dt n1 pp-f av vvg r-crq dt n2 vdb vvi p-acp px32 p-acp po32 d j n-jn.
wee haue not receyued the spirite of the worlde, but the spirite which is of God, to the intent wee may knowe those thinges that bee giuen vs of Christ, which also wee speake, not in wordes taught by mannes wysdome,
we have not received the Spirit of the world, but the Spirit which is of God, to the intent we may know those things that be given us of christ, which also we speak, not in words taught by Man's Wisdom,
For ther happen some thinges of such a nature, that the narration thereof (though it be rude and homely) doe moste swiftely and déepely sincke into the hartes of ye hearers, and that doe very greatly moue and delight the same.
For there happen Some things of such a nature, that the narration thereof (though it be rude and homely) do most swiftly and deeply sink into the hearts of the hearers, and that do very greatly move and delight the same.
p-acp pc-acp vvi d n2 pp-f d dt n1, cst dt n1 av (cs pn31 vbb j cc j) vdb ds av-j cc av-jn vvi p-acp dt n2 pp-f dt n2, cc d vdb av av-j vvi cc vvi dt d.
We may take, for examples sake, the narration of Ioseph acknowledgeing his brethrne, when hee helde the chiefe gouernement of the common wealth of AEgipte: which who (I praye you) except, he be of flynt can réede without wéeping? Grigory Nazianzene in his first oration touching the reconcilement of the Monkes, affirmeth that he neuer read the Threnes of the Prophete Ieremie, without shedding of teares.
We may take, for Examples sake, the narration of Ioseph acknowledging his brethrne, when he held the chief government of the Common wealth of Aegyptus: which who (I pray you) except, he be of flint can reed without weeping? Gregory Nazianzene in his First oration touching the reconcilement of the Monks, Affirmeth that he never read the Threnes of the Prophet Ieremie, without shedding of tears.
Very shorte but yet very vehement and lamentable is the complaynt of Dauid bewailing ye deth of his son Absolō. To these may be adioyned certain Sermōs pronoūced by Christ a litel before his death Sixtly, to ye same effect are ordeined certaine places artificiall, whereof we may perceiue not a few to be taken out of the rules of the Rhetoritians, but many moe also out of Diuinitie it selfe,
Very short but yet very vehement and lamentable is the complaint of David bewailing the death of his son Absolō. To these may be adjoined certain Sermons pronounced by christ a little before his death Sixty, to you same Effect Are ordained certain places artificial, whereof we may perceive not a few to be taken out of the rules of the Rhetoricians, but many more also out of Divinity it self,
av j p-acp av av j cc j vbz dt n1 pp-f np1 vvg dt n1 pp-f po31 n1 np1. p-acp d vmb vbi vvn j n2 vvn p-acp np1 dt j p-acp po31 n1 ord, p-acp pn22 d n1 vbr vvn j n2 j, c-crq pns12 vmb vvi xx dt d pc-acp vbi vvn av pp-f dt n2 pp-f dt n2, p-acp d dc av av pp-f n1 pn31 n1,
Therfore, if the Preacher at any time be desyrous to bring to passe in his Sermon, that men vtterly desperate and past hope (in a maner) of recouery thould become carefull of atteyning vnto eternall saluation, he may borrowe certayne reasons and arguments out of these places that folow.
Therefore, if the Preacher At any time be desirous to bring to pass in his Sermon, that men utterly desperate and past hope (in a manner) of recovery thould become careful of attaining unto Eternal salvation, he may borrow certain Reasons and Arguments out of these places that follow.
av, cs dt n1 p-acp d n1 vbi j pc-acp vvi pc-acp vvi p-acp po31 n1, cst n2 av-j j cc j n1 (p-acp dt n1) pp-f n1 vmd vvi j pp-f vvg p-acp j n1, pns31 vmb vvi j n2 cc n2 av pp-f d n2 cst vvi.
A great miserie it is to liue in contempt, & perpetuall vexation of minde. 5 Of the harmes that accompany for the most part the fylthynesse of this lyfe:
A great misery it is to live in contempt, & perpetual vexation of mind. 5 Of the harms that accompany for the most part the filthiness of this life:
as losse of good name and estimation, losse and consumption of goods, to be cast downe from the degrée and estate of honor, &c. Adde also hereunto the euils that shall follow after this lyfe.
as loss of good name and estimation, loss and consumption of goods, to be cast down from the degree and estate of honour, etc. Add also hereunto the evils that shall follow After this life.
c-acp n1 pp-f j n1 cc n1, n1 cc n1 pp-f n2-j, pc-acp vbi vvn a-acp p-acp dt n1 cc n1 pp-f n1, av vvb av av dt n2-jn cst vmb vvi p-acp d n1.
What néede many wordes? As well these places, as also many other besides, may be obserued in the Sermons of Christ, the prophets and Apostles, touchinge repentaunce & amendement of lyfe.
What need many words? As well these places, as also many other beside, may be observed in the Sermons of christ, the Prophets and Apostles, touching Repentance & amendment of life.
q-crq vvb d n2? p-acp av d n2, c-acp av d n-jn p-acp, vmb vbi vvn p-acp dt n2 pp-f np1, dt n2 cc n2, vvg n1 cc n1 pp-f n1.
Peter in his fyrst Sermon that hee made Act. 2. vsing some certayne places of this kynde, doth by and by so moue the hearers, that they foorthwith were pricked in their harts,
Peter in his fyrst Sermon that he made Act. 2. using Some certain places of this kind, does by and by so move the hearers, that they forthwith were pricked in their hearts,
np1 p-acp po31 ord n1 cst pns31 vvd n1 crd vvg d j n2 pp-f d n1, vdz p-acp cc p-acp av vvi dt n2, cst pns32 av vbdr vvn p-acp po32 n2,
Moreouer ye Preacher shall vse partly these same, partly also some other places, if at any time hee endeuoureth to moue his hearers vnto sorrow or indignatiō for their offences committed;
Moreover you Preacher shall use partly these same, partly also Some other places, if At any time he endeavoureth to move his hearers unto sorrow or Indignation for their offences committed;
av pn22 n1 vmb vvi av d d, av av d j-jn n2, cs p-acp d n1 pns31 vvz pc-acp vvi po31 n2 p-acp n1 cc n1 p-acp po32 n2 vvn;
or vnto hatred & detessation, not of wretched and miserable men (as the Orators are accustomed to doe) but of sinnes and of the deuill continually without ceasing prouoking vs to euill.
or unto hatred & detessation, not of wretched and miserable men (as the Orators Are accustomed to do) but of Sins and of the Devil continually without ceasing provoking us to evil.
cc p-acp n1 cc n1, xx pp-f j cc j n2 (c-acp dt n2 vbr vvn pc-acp vdi) cc-acp pp-f n2 cc pp-f dt n1 av-j p-acp vvg vvg pno12 pc-acp j-jn.
Furthermore wee have obserued amonge the Diuine writers, to the stirryng vp of hatred and detestation of any one or moe vices, these places followynge as fyt to be vsed:
Furthermore we have observed among the Divine writers, to the stirring up of hatred and detestation of any one or more vices, these places following as fit to be used:
av pns12 vhb vvn p-acp dt j-jn n2, p-acp dt vvg a-acp pp-f n1 cc n1 pp-f d crd cc dc n2, d n2 vvg p-acp j pc-acp vbi vvn:
1 Of the authorytie and diligence of these men that before vs laboured by all meanes to extirpate and roote out those vices out of the company of the faythfull.
1 Of the authorytie and diligence of these men that before us laboured by all means to extirpate and root out those vices out of the company of the faithful.
crd pp-f dt n1 cc n1 pp-f d n2 cst p-acp pno12 vvd p-acp d n2 pc-acp vvi cc vvi av d n2 av pp-f dt n1 pp-f dt j.
2 Of the greatnesse of the same vices, as namelye that they are not common, that they be straunge, seldom heard off, &c. 3 Of the qualitie of the persons yt be infected with those nices.
2 Of the greatness of the same vices, as namely that they Are not Common, that they be strange, seldom herd off, etc. 3 Of the quality of the Persons that be infected with those nices.
crd pp-f dt n1 pp-f dt d n2, c-acp av cst pns32 vbr xx j, cst pns32 vbb j, av vvn a-acp, av crd pp-f dt n1 pp-f dt n2 pn31 vbi vvn p-acp d n2.
8 Of that, that wee ought not to be so fylthye and vile, as that wee shoulde submit our mindes and bodyes to our enemy the Diuell to serue his wicked and diabolicall suggestions.
8 Of that, that we ought not to be so filthy and vile, as that we should submit our minds and bodies to our enemy the devil to serve his wicked and diabolical suggestions.
crd pp-f d, cst pns12 vmd xx pc-acp vbi av j cc j, c-acp cst pns12 vmd vvi po12 n2 cc n2 p-acp po12 n1 dt n1 pc-acp vvi po31 j cc j n2.
For héere it is conuenient to prouoke the mindes of men, and (so farforth as may be) to enflame them to loue and imbrace so excellent and rare a vertue,
For Here it is convenient to provoke the minds of men, and (so farforth as may be) to inflame them to love and embrace so excellent and rare a virtue,
c-acp av pn31 vbz j pc-acp vvi dt n2 pp-f n2, cc (av av c-acp vmb vbi) pc-acp vvi pno32 pc-acp vvi cc vvi av j cc j dt n1,
To the furtheraunce therefore of this matter much auaylable will be the reasons taken out of the places of thinges to be desyred and thinges to be eschewed, to witte: 1 Of the honestye. Of the thinge. 2 Of the godlynesse. Of the thinge. 3 Of the religiousnesse. Of the thinge. 4 Of the gloryousnesse. Of the thinge. 5 Of the easynesse. Of the thinge. 6 Of the necessitie. Of the thinge.
To the furtherance Therefore of this matter much available will be the Reasons taken out of the places of things to be desired and things to be Eschewed, to wit: 1 Of the honesty. Of the thing. 2 Of the godliness. Of the thing. 3 Of the religiousness. Of the thing. 4 Of the gloryousnesse. Of the thing. 5 Of the easynesse. Of the thing. 6 Of the necessity. Of the thing.
All which thinges may briefely be confirmed and illustrated by reasons, sentences, examples, similitudes, deryued out of the treasurie of the sacred scriptures, Item:
All which things may briefly be confirmed and illustrated by Reasons, sentences, Examples, Similitudes, deryued out of the treasury of the sacred Scriptures, Item:
d r-crq n2 vmb av-j vbi vvn cc vvn p-acp n2, n2, n2, n2, vvn av pp-f dt n1 pp-f dt j n2, n1:
9 Of the signes, or accidents, as well 10 Antecedent, and 11 Adioyned to the matter it selfe, as also 12 Conssquent, &c. Which kinde of places verily and those deduced out of Diuinite;
9 Of the Signs, or accidents, as well 10 Antecedent, and 11 Adjoined to the matter it self, as also 12 Conssquent, etc. Which kind of places verily and those deduced out of Divinity;
crd pp-f dt n2, cc n2, c-acp av crd n1, cc crd vvn p-acp dt n1 pn31 n1, c-acp av crd j, av r-crq n1 pp-f n2 av-j cc d vvn av pp-f n1;
Neyther dothe any thinge what soeuer appertinent to this kynde of busynesse, lesse notably appeare in those Sermons of Chrysostom, in which he endeuoureth to traine men vnto pacience, sobryetie, hospitalytie, liberalitie towardes the poore, and other such lyke vertues.
Neither doth any thing what soever appertinent to this kind of business, less notably appear in those Sermons of Chrysostom, in which he endeavoureth to train men unto patience, sobryetie, hospitalytie, liberality towards the poor, and other such like Virtues.
av-dx vdz d n1 r-crq av j p-acp d n1 pp-f n1, av-dc av-j vvi p-acp d n2 pp-f np1, p-acp r-crq pns31 vvz pc-acp vvi n2 p-acp n1, n1, n1, n1 p-acp dt j, cc j-jn d av-j n2.
To the furtheraunce also hereof, let the Sermons consolatory or comfortatiue be read disposed to the fortifiynge and erecting of mindes in the conflicts of temptations,
To the furtherance also hereof, let the Sermons consolatory or Comfortative be read disposed to the fortifying and erecting of minds in the conflicts of temptations,
p-acp dt n1 av av, vvb dt n2 j cc j vbb vvn vvn p-acp dt vvg cc vvg pp-f n2 p-acp dt n2 pp-f n2,
when the people is to be admonished and required, to be helpfull to the poore and needye, to succour them that are afflicted with sicknesse, shypwracke, casualtie of fyer, rage of waters, warre,
when the people is to be admonished and required, to be helpful to the poor and needy, to succour them that Are afflicted with sickness, shypwracke, casualty of fire, rage of waters, war,
or such lyke calamitie, to labour with all dilygence to reduce those that erre, or those that are almost fallen into desperation, into the right way agayne,
or such like calamity, to labour with all diligence to reduce those that err, or those that Are almost fallen into desperation, into the right Way again,
cc d av-j n1, pc-acp vvi p-acp d n1 pc-acp vvi d cst vvb, cc d cst vbr av vvn p-acp n1, p-acp dt j-jn n1 av,
Of hym that hath hurt no man, nor shamefully and prodigally cōsumed his substance, we sooner take pitie and compassion. 5 Of the former estate: happy, prosperous, &c. 6 Of the kinde of the calamitie. 7 Of the greatnesse therof.
Of him that hath hurt no man, nor shamefully and prodigally consumed his substance, we sooner take pity and compassion. 5 Of the former estate: happy, prosperous, etc. 6 Of the kind of the calamity. 7 Of the greatness thereof.
pp-f pno31 cst vhz vvn dx n1, ccx av-j cc av-jn vvd po31 n1, pns12 av-c vvi n1 cc n1. crd pp-f dt j n1: j, j, av crd pp-f dt n1 pp-f dt n1. crd pp-f dt n1 av.
11 Of the prouidence of God disposing all thinges wisely and to the best, which also would have present examples of calamities to be extant for our sakes, to the ende a tryall might be had how we ought to behaue our selues in the afflictions of other men,
11 Of the providence of God disposing all things wisely and to the best, which also would have present Examples of calamities to be extant for our sakes, to the end a trial might be had how we ought to behave our selves in the afflictions of other men,
For the punishments which we sée inflicted vnto others, we ought to knowe that the same also are prepared for vs at all times by the good will and iuste iudgmente of God.
For the punishments which we see inflicted unto Others, we ought to know that the same also Are prepared for us At all times by the good will and just iudgmente of God.
p-acp dt n2 r-crq pns12 vvb vvn p-acp n2-jn, pns12 vmd pc-acp vvi cst dt d av vbr vvn p-acp pno12 p-acp d n2 p-acp dt j n1 cc j n1 pp-f np1.
17 Of the threatninges both of temporall and eternall paynes, which doe hang ouer as well the body as the soule of those that are not touched with compassion towardes others.
17 Of the threatenings both of temporal and Eternal pains, which do hang over as well the body as the soul of those that Are not touched with compassion towards Others.
crd pp-f dt n2-vvg d pp-f j cc j n2, r-crq vdb vvi a-acp c-acp av dt n1 p-acp dt n1 pp-f d cst vbr xx vvn p-acp n1 p-acp n2-jn.
But bée it sufficient to haue rehearced these places in order, which doe minister occasion wherby also other fitte and conuenient places may bée excogitate.
But been it sufficient to have rehearsed these places in order, which do minister occasion whereby also other fit and convenient places may been excogitate.
p-acp vbi pn31 j pc-acp vhi vvn d n2 p-acp n1, r-crq vdb vvi n1 c-crq av j-jn n1 cc j n2 vmb vbi vvi.
very well therefore shall the Preacher with all force of wordes, and couragiousnes of minde extimulate his hearers, to wheigh exactely ye greatenes of Christes benefites, to the intente, that by their amēdement of life, and by their good and godly conuersation hereafter they may endeuoure to showe themselues thankfull for the same.
very well Therefore shall the Preacher with all force of words, and couragiousnes of mind extimulate his hearers, to wheigh exactly the greatness of Christ's benefits, to the intent, that by their amendment of life, and by their good and godly Conversation hereafter they may endeavour to show themselves thankful for the same.
av av av vmb dt n1 p-acp d n1 pp-f n2, cc n1 pp-f n1 vvb po31 n2, pc-acp vvi av-j dt n1 pp-f npg1 n2, p-acp dt n1, cst p-acp po32 n1 pp-f n1, cc p-acp po32 j cc j n1 av pns32 vmb vvi pc-acp vvi px32 j p-acp dt d.
But as we saide before, lyke as these thinges are properly pertaininge to Diuinitie, euen so the places applied to the mouinge of affections, can not more conuenintly bée collected out of any other faculty (those onely excepted which wee sée to bee contained amonge the rules of the Rhetoricians ) then out of Diuinitie it selfe.
But as we said before, like as these things Are properly pertaining to Divinity, even so the places applied to the moving of affections, can not more conuenintly been collected out of any other faculty (those only excepted which we see to be contained among the rules of the Rhetoricians) then out of Divinity it self.
p-acp c-acp pns12 vvd a-acp, av-j c-acp d n2 vbr av-j vvg p-acp n1, av av dt n2 vvn p-acp dt vvg pp-f n2, vmb xx av-dc av-j vbi vvn av pp-f d j-jn n1 (d av-j vvn r-crq pns12 vvb pc-acp vbi vvn p-acp dt n2 pp-f dt n2) av av pp-f n1 pn31 n1.
Howebeit to stande longer vpon these pointes, and to occupy the time in repeating and discoursing of these and such like places, would be but a superfluous labour.
Howbeit to stand longer upon these points, and to occupy the time in repeating and discoursing of these and such like places, would be but a superfluous labour.
a-acp pc-acp vvi av-jc p-acp d n2, cc pc-acp vvi dt n1 p-acp vvg cc vvg pp-f d cc d j n2, vmd vbi p-acp dt j n1.
We séeme to haue perfourmed that which to our duty appertayneth, in as much as we haue (after a sorte) shewed away, wherein they that beginne at any time to trace, shall easely enure themselues to drawe out of the fountaynes of Diuinitie places apte for euery kynde of argumente.
We seem to have performed that which to our duty appertaineth, in as much as we have (After a sort) showed away, wherein they that begin At any time to trace, shall Easily enure themselves to draw out of the fountains of Divinity places apt for every kind of argument.
pns12 vvb pc-acp vhi vvn d r-crq p-acp po12 n1 vvz, p-acp c-acp d c-acp pns12 vhb (c-acp dt n1) vvd av, c-crq pns32 cst vvb p-acp d n1 pc-acp vvi, vmb av-j vvi px32 pc-acp vvi av pp-f dt n2 pp-f n1 n2 j p-acp d n1 pp-f n1.
For Diuinitie is very ritch, and ministreth most plentifully and liberally to euery one that seeketh, all kynde of furniture requisite to the faculty of well speakinge.
For Divinity is very rich, and Ministereth most plentifully and liberally to every one that seeks, all kind of furniture requisite to the faculty of well speaking.
p-acp n1 vbz av j, cc vvz av-ds av-j cc av-j p-acp d pi cst vvz, d n1 pp-f n1 j p-acp dt n1 pp-f av vvg.
Wherefore repetition, heapinge of matter, increasemēt, contention, exclamation, interrogation, subiection, apostrophe, communication, dubitation, permission, silence, hyperbole, effiction, imagination, hypotyposis, and other figures of the same kynde doe take place béeinge wyth iudgement applyed.
Wherefore repetition, heaping of matter, increasement, contention, exclamation, interrogation, subjection, apostrophe, communication, dubitation, permission, silence, hyperbole, effiction, imagination, hypotyposis, and other figures of the same kind do take place being with judgement applied.
Albet oftetymes also the Preacher settinge a side all arte and cunninge and vtterly excluding all furniture and preparation doth vehemently moue and enclyne:
Albet oftetymes also the Preacher setting a side all art and cunning and utterly excluding all furniture and preparation does vehemently move and incline:
np1 av av dt n1 vvg dt n1 d n1 cc j-jn cc av-j vvg d n1 cc n1 vdz av-j vvi cc vvi:
When namely the oracles of God, the testimonies of the Prophetes, the preceptes, promyses, comminations of God himselfe, the interpretations of the holy Prophetes, by reason of their certeynty, dignitie,
When namely the oracles of God, the testimonies of the prophets, the Precepts, promises, comminations of God himself, the interpretations of the holy prophets, by reason of their certeynty, dignity,
and grauitie, are perceyued to bée of so great weight and importance, especially if a certayne comely and graue maner of elocution bée adioyned therevnto, that they may eftesoones drawe yea,
and gravity, Are perceived to been of so great weight and importance, especially if a certain comely and graven manner of elocution been adjoined thereunto, that they may eftesoones draw yea,
cc n1, vbr vvn pc-acp vbi pp-f av j n1 cc n1, av-j cs dt j j cc j n1 pp-f n1 vbi vvn av, cst pns32 vmb av vvi uh,
For it behoueth that to be true which the Lorde hymselfe sayth by the Prophet Ieremy: namely that his word is as it were a fyre, and lyke vnto a hammer that breaketh in sunder the harde stone.
For it behooves that to be true which the Lord himself say by the Prophet Ieremy: namely that his word is as it were a fire, and like unto a hammer that breaks in sunder the harden stone.
Furthermore, where the Orators bée of opinion that it is not good to sticke longe, especially in the affections that are ouer vehemente, in that pointe wée also assente vnto them:
Furthermore, where the Orators been of opinion that it is not good to stick long, especially in the affections that Are over vehement, in that point we also assent unto them:
But as for the gentiller sorte of affections, to disperse them through euery parte of the Sermon, it is very séemely and profytable for the Oration ye alwayes créepeth lowe by the ground and neuer at any time mounteth vp a lofte or waxeth hote, it is very lyke that such a one will bringe tediousnes & bée disliked of the hearers.
But as for the gentiller sort of affections, to disperse them through every part of the Sermon, it is very seemly and profitable for the Oration you always creepeth low by the ground and never At any time mounts up a loft or Waxes hight, it is very like that such a one will bring tediousness & been disliked of the hearers.
cc-acp c-acp p-acp dt jc n1 pp-f n2, pc-acp vvi pno32 p-acp d n1 pp-f dt n1, pn31 vbz av j cc j p-acp dt n1 pn22 av vvz j p-acp dt n1 cc av-x p-acp d n1 vvz a-acp dt n1 cc vvz j, pn31 vbz av av-j cst d dt pi vmb vvi n1 cc vbi vvn pp-f dt n2.
To the care of obteininge saluation Esay soliciteth Cap. 23. Ezechiell Cap. 6.16 18. Also Peter in he 2. &. 3. of the Actes: where hee fyrst of all proueth that they ought to haue acknowledged Christ to be very God,
To the care of obtaining salvation Isaiah soliciteth Cap. 23. Ezekiel Cap. 6.16 18. Also Peter in he 2. &. 3. of the Acts: where he fyrst of all Proves that they ought to have acknowledged christ to be very God,
and forthwith imbraydeth thē with their insatiable crueltie, which they practised towardes the same Christ. Loue or beneuolence the Apostle Paule vehemently exciteth.
and forthwith imbraideth them with their insatiable cruelty, which they practised towards the same christ. Love or benevolence the Apostle Paul vehemently Exciteth.
cc av vvz pno32 p-acp po32 j n1, r-crq pns32 vvd p-acp dt d np1. n1 cc n1 dt n1 np1 av-j vvz.
Actes 20. and 1. Thess. 2. Of which Sermons mention is made aboue, where wée entreated of the spirite or power in teachinge. The feare of gods iudgemēt.
Acts 20. and 1. Thess 2. Of which Sermons mention is made above, where we entreated of the Spirit or power in teaching. The Fear of God's judgement.
Euery heade is pearced with pensiuenesse, &c. Also, where hée desirous to exaggerate their sinnes as the causes of the desolation, calleth the princes of the Iewes, the princes of Sodome, and the people the people of Emor, &c. Of the same kynde of Sermons there bée certayne partes, Cap. 3.10.13. Also Heb. 3. and.
Every head is pierced with pensiveness, etc. Also, where he desirous to exaggerate their Sins as the Causes of the desolation, calls the Princes of the Iewes, the Princes of Sodom, and the people the people of Emor, etc. Of the same kind of Sermons there been certain parts, Cap. 3.10.13. Also Hebrew 3. and.
d n1 vbz vvn p-acp n1, av av, c-crq pns31 j p-acp vvb po32 n2 p-acp dt n2 pp-f dt n1, vvz dt n2 pp-f dt np2, dt n2 pp-f np1, cc dt n1 dt n1 pp-f n1, av pp-f dt d n1 pp-f n2 pc-acp vbi j n2, np1 crd. av np1 crd cc.
in which places after sharp controlmentes, they descende to cōsolations, & doo prophesy and promise remission of sinnes to be obteyned through Christ.
in which places After sharp controlmentes, they descend to consolations, & do prophesy and promise remission of Sins to be obtained through christ.
Cap. 52.53. In like maner of the effectes of iustifycation to be receiued after this lyfe, Rom 8. For we suffer togither with him (sayth he) that we may togither with him also be glorified, and so forth to the ende of the Chapiter.
Cap. 52.53. In like manner of the effects of justification to be received After this life, Rom 8. For we suffer together with him (say he) that we may together with him also be glorified, and so forth to the end of the Chapter.
np1 crd. p-acp j n1 pp-f dt n2 pp-f n1 pc-acp vbi vvn p-acp d n1, np1 crd c-acp pns12 vvb av p-acp pno31 (vvz pns31) d pns12 vmb av p-acp pno31 av vbi vvn, cc av av p-acp dt n1 pp-f dt n1.
where he introduceth an ancient & reuerēd Bishop, with incredible endeuoure & swéetnes of spéech, turning ye mind of the wrathfull prince vnto mercy & compassion, Reade also in ye same Tome, the Sermon which he made,
where he introduceth an ancient & reverend Bishop, with incredible endeavour & sweetness of speech, turning the mind of the wrathful Prince unto mercy & compassion, Read also in you same Tome, the Sermon which he made,
c-crq pns31 vvz dt j cc j-jn n1, p-acp j n1 cc n1 pp-f n1, vvg dt n1 pp-f dt j n1 p-acp n1 cc n1, vvb av p-acp pn22 d np1, dt n1 r-crq pns31 vvd,
Finally let ye Sermons be read entituled, against ye cursed. and detestable custome of swearing and periury, agaynst ire, agaynst enuy, backbitinge, detraction, ryotte, couetousnesse,
Finally let you Sermons be read entitled, against you cursed. and detestable custom of swearing and perjury, against ire, against envy, backbiting, detraction, riot, covetousness,
And hitherto as touchinge those thinges, which are common to all kyndes of Sermons, and maye bée taken as generall Rules and preceptes of the whole faculty of Preachinge:
And hitherto as touching those things, which Are Common to all Kinds of Sermons, and may been taken as general Rules and Precepts of the Whole faculty of Preaching:
cc av c-acp vvg d n2, r-crq vbr j p-acp d n2 pp-f n2, cc vmb vbi vvn p-acp j n2 cc n2 pp-f dt j-jn n1 pp-f vvg:
howe and by what meanes it maye bée discerned vnto what kynde euery Sermon is to bée referred, then, what speciall places of argumentes ought to be in a readinesse to the apte preparation of Confirmations, agayne, what Cantions are to bée obserued in euery of the kyndes for the auoyding of inconueniences,
how and by what means it may been discerned unto what kind every Sermon is to been referred, then, what special places of Arguments ought to be in a readiness to the apt preparation of Confirmations, again, what Cantions Are to been observed in every of the Kinds for the avoiding of inconveniences,
and of this one thing alone are carefull aboue measure, as beinge certaynly perswaded, if they here chaunce to erre and goe amisse, that it will bee vnprofitable whatsoeuer they shall afterwarde take in hande:
and of this one thing alone Are careful above measure, as being Certainly persuaded, if they Here chance to err and go amiss, that it will be unprofitable whatsoever they shall afterward take in hand:
cc pp-f d crd n1 av-j vbr j p-acp n1, c-acp vbg av-j vvn, cs pns32 av vvb pc-acp vvi cc vvi av, cst pn31 vmb vbi j r-crq pns32 vmb av vvi p-acp n1:
Euen so it standeth hym greatly vppon that hath determyned to Preach in thassemblye of Christian people, eftesones to obserue vnto what kynd of Sermon, the matter which he will chose to entreate off, ought to be referred:
Even so it Stands him greatly upon that hath determined to Preach in thassemblye of Christian people, eftsoons to observe unto what kind of Sermon, the matter which he will chosen to entreat off, ought to be referred:
av av pn31 vvz pno31 av-j p-acp cst vhz vvd pc-acp vvi p-acp n1 pp-f njp n1, av pc-acp vvi p-acp r-crq n1 pp-f n1, dt n1 r-crq pns31 vmb vvi pc-acp vvi a-acp, pi pc-acp vbi vvn:
for vnlesse he be assured at the beginning touching the kynde of his Sermon, he shal neuer atteyne to an apt and perfect order of inuention and disposition of his argumēts,
for unless he be assured At the beginning touching the kind of his Sermon, he shall never attain to an apt and perfect order of invention and disposition of his Arguments,
If thou takest in hande any parte of the sacred Scripture to expounde, it is verilye thy dutye, to bestowe somtime in readinge and perusing it ouer oftner then once or twise, attentiuely weighing and considering euerye part and parsell thereof, with all the causes and circumstances of the same.
If thou Takest in hand any part of the sacred Scripture to expound, it is verily thy duty, to bestow sometime in reading and perusing it over oftener then once or twice, attentively weighing and considering every part and parsell thereof, with all the Causes and Circumstances of the same.
cs pns21 vv2 p-acp n1 d n1 pp-f dt j n1 pc-acp vvi, pn31 vbz av-j po21 n1, pc-acp vvi av p-acp vvg cc vvg pn31 a-acp av-c cs a-acp cc av, av-j vvg cc vvg d n1 cc n1 av, p-acp d dt n2 cc n2 pp-f dt d.
Therefore, when thou percey•est true doctryne to bee established, thou shalte pronounce the Sermon to bee of the kinde Didascalick: when any false doctrine is refelled, thou shalt affirme it to perteyne to the kinde Redargutiue. But if men be induced to those thinges that doo set forth sanctimony of life,
Therefore, when thou percey•est true Doctrine to be established, thou shalt pronounce the Sermon to be of the kind Didascalick: when any false Doctrine is refelled, thou shalt affirm it to pertain to the kind Redargutive. But if men be induced to those things that do Set forth sanctimony of life,
and integritie of manners, the Sermō shall then be of the kinde Instructiue: If the corrupt state of lyfe be founde faulte with and condemned, it shabe reduced to the kinde Correctiue. Againe if in the state it self, there happen to be founde matter of consolation, the Sermon may be auouched to be instituted in the kinde comfortatiue or Consolatory.
and integrity of manners, the Sermon shall then be of the kind Instructive: If the corrupt state of life be found fault with and condemned, it shabe reduced to the kind Corrective. Again if in the state it self, there happen to be found matter of consolation, the Sermon may be avouched to be instituted in the kind Comfortative or Consolatory.
cc n1 pp-f n2, dt n1 vmb av vbi pp-f dt j j: cs dt j n1 pp-f n1 vbb vvn n1 p-acp cc vvn, pn31 n1 vvn p-acp dt j j. av cs p-acp dt n1 pn31 n1, pc-acp vvi pc-acp vbi vvn n1 pp-f n1, dt n1 vmb vbi vvn pc-acp vbi vvn p-acp dt j j cc j.
Howbeit, to collect the state of an intire booke of scripture, it is a thinge very difficulte, séeinge fewe or none are to be founde, whereof the summe may be reduced in one sentence
Howbeit, to collect the state of an entire book of scripture, it is a thing very difficult, seeing few or none Are to be found, whereof the sum may be reduced in one sentence
The state of the euangelicall history by him written Ihon himselfe declareth in his owne sense Cap. 20. namely that Iesus is Christ the sonne of God, by whome the beléeuers obteyne euerlasting lyfe.
The state of the Evangelical history by him written John himself Declareth in his own sense Cap. 20. namely that Iesus is christ the son of God, by whom the believers obtain everlasting life.
Now euery man may easely iudge that these thrée states of entier bookes are to bée referred to the kynde didascalick, as those that conteyne the chiefe principles of Christian religion.
Now every man may Easily judge that these thrée states of entire books Are to been referred to the kind Didascalick, as those that contain the chief principles of Christian Religion.
av d n1 vmb av-j vvi cst d crd n2 pp-f j n2 vbr pc-acp vbi vvn p-acp dt n1 j, p-acp d cst vvb dt j-jn n2 pp-f njp n1.
For to this scope doe concurre as well those things that were spoken of the accusers of Sainct Steuen, as also the actes which hee calleth to memory, in all that time, wherin there was no Temple amonge the Iewes consecrate vnto GOD,
For to this scope do concur as well those things that were spoken of the accusers of Saint Stephen, as also the acts which he calls to memory, in all that time, wherein there was no Temple among the Iewes consecrate unto GOD,
c-acp p-acp d n1 vdb vvi c-acp av d n2 cst vbdr vvn pp-f dt n2 pp-f n1 np1, c-acp av dt n2 r-crq pns31 vvz p-acp n1, p-acp d cst n1, c-crq pc-acp vbds dx n1 p-acp dt npg1 vvb p-acp np1,
It appeareth therefore euidently that the holy Sermon of Steuen is of the kynde redargutiue, inasmuch as ye false perswasion of the sanctitie of Hierusalem and the temple, is subuerted theirein.
It appears Therefore evidently that the holy Sermon of Stephen is of the kind Redargutive, inasmuch as you false persuasion of the sanctity of Jerusalem and the temple, is subverted theirein.
pn31 vvz av av-j cst dt j n1 pp-f np1 vbz pp-f dt n1 j, av c-acp pn22 j n1 pp-f dt n1 pp-f np1 cc dt n1, vbz vvn av.
lest any hurte or detriment shoulde be ministred on the sodeyne by false Teachers, the discourse of his Oration doth not obscurely demonstrate, that his wholle Sermon is of the kynde instructiue. In that parte of the Epistle to the Romaynes whih consisteth in the 9.10. and 11. Chapiters,
lest any hurt or detriment should be ministered on the sudden by false Teachers, the discourse of his Oration does not obscurely demonstrate, that his wholle Sermon is of the kind instructive. In that part of the Epistle to the Romans whih Consisteth in the 9.10. and 11. Chapiters,
cs d n1 cc n1 vmd vbi vvn p-acp dt j p-acp j n2, dt n1 pp-f po31 n1 vdz xx av-j vvi, cst po31 j-jn n1 vbz pp-f dt n1 j. p-acp d n1 pp-f dt n1 p-acp dt np1 av vvz p-acp dt crd. cc crd npg1,
The same state or generall proposition is repeated more apparauntly cap. 3. we suppose (sayth he) that man is iustified by fayth with out the workes of the lawe.
The same state or general proposition is repeated more apparauntly cap. 3. we suppose (say he) that man is justified by faith with out the works of the law.
dt d n1 cc j n1 vbz vvn av-dc av-j n1. crd pns12 vvb (vvz pns31) d n1 vbz vvn p-acp n1 p-acp av dt n2 pp-f dt n1.
Therefore is that state of the kynde didascalick. Moyses, Deuteronomy. 11. admonisheth all the Israelites in the beginninge, to obeye the commaundementes of God wyth their whole harte which likewyse he inculketh in ye ende:
Therefore is that state of the kind Didascalick. Moses, Deuteronomy. 11. Admonisheth all the Israelites in the begin, to obey the Commandments of God with their Whole heart which likewise he inculketh in you end:
av vbz d n1 pp-f dt n1 j. np1, np1. crd vvz d dt np1 p-acp dt n-vvg, pc-acp vvi dt n2 pp-f np1 p-acp po32 j-jn n1 r-crq av pns31 vvz p-acp pn22 n1:
Againe the same S. Paule reasoninge of them that were fallen a sléepe in Christ, in ye beginning of the same place, sayth, Be not sorowfull: and in the ende he addeth, Comforte your selues one an other with these wordes.
Again the same S. Paul reasoning of them that were fallen a sleep in christ, in the beginning of the same place, say, Be not sorrowful: and in the end he adds, Comfort your selves one an other with these words.
av dt d n1 np1 vvg pp-f pno32 cst vbdr vvn dt n1 p-acp np1, p-acp dt n-vvg pp-f dt d n1, vvz, vbb xx j: cc p-acp dt n1 pns31 vvz, vvb po22 n2 crd dt n-jn p-acp d n2.
Who therefore perceyueth not that parte to be conteined in the kinde Consolatory? And certes if any man be determyned to expounde in his Sermon some certaine place or sentēce out of the scriptures, he, after his owner arbitrement;
Who Therefore perceiveth not that part to be contained in the kind Consolatory? And certes if any man be determined to expound in his Sermon Some certain place or sentence out of the Scriptures, he, After his owner arbitrement;
r-crq av vvz xx d n1 pc-acp vbi vvn p-acp dt j j? cc av cs d n1 vbi vvd pc-acp vvi p-acp po31 n1 d j n1 cc n1 av pp-f dt n2, pns31, c-acp po31 n1 n1;
IN our former Booke entreating of all and singuler the partes of diuine sermons, we haue shewed certayne briefe and ordynary formes of exhordiums, propositions, diuisions, and conclusions: But when we were come to confirmation, wee admonisshed that there was no small diuersitie to be séene in this,
IN our former Book entreating of all and singular the parts of divine Sermons, we have showed certain brief and ordinary forms of exhordiums, propositions, divisions, and conclusions: But when we were come to confirmation, we admonished that there was no small diversity to be seen in this,
Wherfore this diuersitie of cōfirmatiōs we wil first take in hand to declare in the kinde didascalick: in whiche if we shall bestow somwhat the more dilligence, it shall be lawfull for vs to vse fewer woordes heereafter in the other kindes.
Wherefore this diversity of confirmations we will First take in hand to declare in the kind Didascalick: in which if we shall bestow somewhat the more diligence, it shall be lawful for us to use fewer words hereafter in the other Kinds.
c-crq d n1 pp-f n2 pns12 vmb ord vvi p-acp n1 pc-acp vvi p-acp dt j j: p-acp r-crq cs pns12 vmb vvi av dt av-dc n1, pn31 vmb vbi j p-acp pno12 pc-acp vvi dc n2 av p-acp dt j-jn n2.
Thrée thinges, therefore, are prudently to be consydered of hym that will preache and compose his Sermon in the kinde didascalick, so soone as (hauing ended the exordium ) hee shall come to the pithe and effecte of the matter
Thrée things, Therefore, Are prudently to be considered of him that will preach and compose his Sermon in the kind Didascalick, so soon as (having ended the exordium) he shall come to the pith and Effect of the matter
crd n2, av, vbr av-j pc-acp vbi vvn pp-f pno31 cst vmb vvi cc vvi po31 n1 p-acp dt j j, av av c-acp (vhg vvn dt fw-la) pns31 vmb vvi p-acp dt n1 cc n1 pp-f dt n1
II Secondlye, it is necessarye that he haue at hande places of inuencion congruent and correspondent to this kynd, by the direction wherof he shall excogitate and vtter those thinges, that may holsomelye be put foorth to the multytude.
II Secondly, it is necessary that he have At hand places of invention congruent and correspondent to this kind, by the direction whereof he shall excogitate and utter those things, that may holsomelye be put forth to the multitude.
crd ord, pn31 vbz j cst pns31 vhb p-acp n1 n2 pp-f n1 j cc j p-acp d n1, p-acp dt n1 c-crq pns31 vmb vvi cc vvi d n2, cst vmb j vbi vvn av p-acp dt n1.
It is not without cause, that we affirme it expedyent vnto hym that will speake to the people, to delibrate whether confirmation ought to be instituted, or no.
It is not without cause, that we affirm it expedient unto him that will speak to the people, to delibrate whither confirmation ought to be instituted, or no.
Herevnto is added that this same faithfull explanation of the scriptures, is not alwaies conueighed a lyke after one rate, in the company of Christian hearers.
Hereunto is added that this same faithful explanation of the Scriptures, is not always conveyed a like After one rate, in the company of Christian hearers.
av vbz vvn cst d d j n1 pp-f dt n2, vbz xx av vvn dt av-j p-acp crd n1, p-acp dt n1 pp-f njp n2.
Yea now and then also thou maist sée the whole diuine redynge, with all the parts thereof, to be directed to a more ample explication of one only common place.
Yea now and then also thou Mayest see the Whole divine redynge, with all the parts thereof, to be directed to a more ample explication of one only Common place.
uh av cc av av pns21 vm2 vvi dt j-jn j-jn n1, p-acp d dt n2 av, pc-acp vbi vvn p-acp dt av-dc j n1 pp-f crd j j n1.
Moreouer some whiles all and euery member of ye scripture is briefely and precisely run ouer, to the intent afterwarde some one common place by it selfe, may more franckly and abundantlye be declared.
Moreover Some while all and every member of the scripture is briefly and precisely run over, to the intent afterward Some one Common place by it self, may more frankly and abundantly be declared.
av d n1 d cc d n1 pp-f dt n1 vbz av-j cc av-j vvn a-acp, p-acp dt n1 av d crd j n1 p-acp pn31 n1, vmb av-dc av-j cc av-j vbi vvn.
Which things whilest they are in this wise accomplished, certes there is no kinde of thinge héere that may séeme to beare the forme or countenaunce of a iust confirmation.
Which things whilst they Are in this wise accomplished, certes there is no kind of thing Here that may seem to bear the Form or countenance of a just confirmation.
r-crq n2 cs pns32 vbr p-acp d j j-vvn, av pc-acp vbz dx n1 pp-f n1 av cst vmb vvi pc-acp vvi dt n1 cc n1 pp-f dt j n1.
then worthely is iust confirmation to be adorned, furnished with all kynde of preparation, and withall, are to be heaped together arguments deduced out of those places of Inuention whiche we see to be attributed to the kinde didascalick.
then worthily is just confirmation to be adorned, furnished with all kind of preparation, and withal, Are to be heaped together Arguments deduced out of those places of Invention which we see to be attributed to the kind Didascalick.
av av-j vbz j n1 pc-acp vbi vvn, vvn p-acp d n1 pp-f n1, cc av, vbr pc-acp vbi vvn av n2 vvn av pp-f d n2 pp-f n1 r-crq pns12 vvb pc-acp vbi vvn p-acp dt j j.
Whensoeuer it shall bee thought good to handle a diuine Sermon, certaine places ought alwayes to be in a retines, by the order and direction whereof thou mayst finde out and (as it were) drawe out of couerte into light as well the thinges that are conuenient to the explycation & illustratinge of thy purpose,
Whensoever it shall be Thought good to handle a divine Sermon, certain places ought always to be in a retines, by the order and direction whereof thou Mayest find out and (as it were) draw out of covert into Light as well the things that Are convenient to the explycation & illustrating of thy purpose,
c-crq pn31 vmb vbi vvn j pc-acp vvi dt j-jn n1, j n2 vmd av pc-acp vbi p-acp dt n1, p-acp dt n1 cc n1 c-crq pns21 vm2 vvi av cc (c-acp pn31 vbdr) vvi av pp-f j p-acp j c-acp av dt n2 cst vbr j p-acp dt n1 cc vvg pp-f po21 n1,
All the places which wée vse in this behalfe, it is requisite that wée deuide into two formes or orders, far otherwise truely then the Logicians or Phylosophers haue bene accustomed.
All the places which we use in this behalf, it is requisite that we divide into two forms or order, Far otherwise truly then the Logicians or Philosophers have be accustomed.
av-d dt n2 r-crq pns12 vvb p-acp d n1, pn31 vbz j cst pns12 vvb p-acp crd n2 cc n2, av-j av av-j av dt n2 cc n2 vhb vbn vvn.
The fyrst forme compriseth those that admonyshe and showe vnto vs, howe and after what sorte wée may gather out of the Scriptures whiche wée haue read the cheife common places touchinge all the doctrine of pietye, of faith,
The fyrst Form compriseth those that admonish and show unto us, how and After what sort we may gather out of the Scriptures which we have read the chief Common places touching all the Doctrine of piety, of faith,
dt ord n1 vvz d cst vvb cc vvi p-acp pno12, c-crq cc p-acp r-crq n1 pns12 vmb vvi av pp-f dt n2 r-crq pns12 vhb vvn dt j-jn j n2 vvg d dt n1 pp-f n1, pp-f n1,
II. The later forme conteyneth those places of Inuention out of whiche are deryued apte argumentes to discribe and set forth the nature and forte of that thinge, of whiche wée purpose to intreate.
II The later Form Containeth those places of Invention out of which Are deryued apt Arguments to describe and Set forth the nature and fort of that thing, of which we purpose to entreat.
crd dt jc n1 vvz d n2 pp-f n1 av pp-f r-crq vbr vvn j n2 pc-acp vvi cc vvi av dt n1 cc n1 pp-f d n1, pp-f r-crq pns12 vvb pc-acp vvi.
Which places, whence we haue taken them, and how it behoueth vs to vse them arighte vnto the ende whiche we talke off, it is easy to be knowne by the woordes of the Apostle.
Which places, whence we have taken them, and how it behooves us to use them aright unto the end which we talk off, it is easy to be known by the words of the Apostle.
2. Timoth. 3. and Rom. 15. All scripture (sayeth he) is giuen by inspiration of God, and is profitable to doctrine, to reproue, to correction, to instruction which is in rightuousnesse, that the man of God may be perfect, instructed vnto all good woorkes.
2. Timothy 3. and Rom. 15. All scripture (Saith he) is given by inspiration of God, and is profitable to Doctrine, to reprove, to correction, to instruction which is in righteousness, that the man of God may be perfect, instructed unto all good works.
And, what soeuer things haue bene written afore time, were writen for our learning, that we through patience and comforte of the Scriptures, might haue hope.
And, what soever things have be written afore time, were written for our learning, that we through patience and Comfort of the Scriptures, might have hope.
euen so the Apostle in the same wordes playnly sheweth how and after what sort we may pick not out of ye scriptures which we shal fortune to reade fruitfull & plentious matter of speaking, whereby faith, hope, loue,
even so the Apostle in the same words plainly shows how and After what sort we may pick not out of the Scriptures which we shall fortune to read fruitful & plenteous matter of speaking, whereby faith, hope, love,
av av dt n1 p-acp dt d n2 av-j vvz c-crq cc p-acp r-crq n1 pns12 vmb vvi xx av pp-f dt n2 r-crq pns12 vmb n1 pc-acp vvi j cc j n1 pp-f vvg, c-crq n1, vvb, n1,
whether in the wordes of Scripture which we haue in hande, any thing be either openly affirmed or couertly signifyed that ought to be referred to some article (as they tearme it) of fayth,
whither in the words of Scripture which we have in hand, any thing be either openly affirmed or covertly signified that ought to be referred to Some article (as they term it) of faith,
For it can not be, but that, when we haue some space together stirred vp the powers of our minde in musing and consideringe of things, some such matter will come to remembraunce,
For it can not be, but that, when we have Some Molle together stirred up the Powers of our mind in musing and considering of things, Some such matter will come to remembrance,
p-acp pn31 vmb xx vbi, cc-acp cst, c-crq pns12 vhb d n1 av vvn a-acp dt n2 pp-f po12 n1 p-acp vvg cc vvg pp-f n2, d d n1 vmb vvi p-acp n1,
And it is no straunge matter, in one and the selfe same sentence to fynde things couched and bestowed that doe belong to many and diuers common places of chirstian religion.
And it is no strange matter, in one and the self same sentence to find things couched and bestowed that doe belong to many and diverse Common places of Christian Religion.
cc pn31 vbz dx j n1, p-acp crd cc dt n1 d n1 pc-acp vvi n2 vvn cc vvn d n1 vvi p-acp d cc j j n2 pp-f j n1.
Where if (to be short) we would goe about to confirme the sentence there noted and perceiued with one or two testiemonies of Scripture, it is incredible how trimly the matter woulde goe forwarde, in asmuch as our oration should become not onely more cleere and lightsome,
Where if (to be short) we would go about to confirm the sentence there noted and perceived with one or two testiemonies of Scripture, it is incredible how trimly the matter would go forward, in as as our oration should become not only more clear and lightsome,
c-crq cs (p-acp vbi j) pns12 vmd vvi a-acp pc-acp vvi dt n1 a-acp vvn cc vvd p-acp crd cc crd n2 pp-f n1, pn31 vbz j c-crq av-j dt n1 vmd vvi av-j, p-acp av c-acp po12 n1 vmd vvi xx av-j av-dc j cc j,
He that will goe about to prepare redargution, shall firste seriously consider, whether the very wordes of Scripture simply taken doe apparauntly confute and false opinion or no.
He that will go about to prepare redargution, shall First seriously Consider, whither the very words of Scripture simply taken doe apparauntly confute and false opinion or no.
pns31 cst vmb vvi a-acp pc-acp vvi n1, vmb ord av-j vvi, cs dt j n2 pp-f n1 av-j vvn n1 av-j vvi cc j n1 cc uh-dx.
But if there be extant no open redargution, but rather a doctrine and assertion of some true opinion, it behoueth thée to recoūt studiously wt thy selfe,
But if there be extant no open redargution, but rather a Doctrine and assertion of Some true opinion, it behooves thee to recount studiously with thy self,
Such a sentence false and contrary being founde, it is to be déemed that the same is confuted with those verye wordes of Scripture, with which the true assertion was confirmed.
Such a sentence false and contrary being found, it is to be deemed that the same is confuted with those very words of Scripture, with which the true assertion was confirmed.
d dt n1 j cc j-jn vbg vvn, pn31 vbz pc-acp vbi vvn cst dt d vbz vvn p-acp d j n2 pp-f n1, p-acp r-crq dt j n1 vbds vvn.
For it is out of al question, yt, a true sentence or opinion being offered, whatsoeuer is inferred repugnaunte thervnto, is to be counted amonge false and erronious opinions.
For it is out of all question, that, a true sentence or opinion being offered, whatsoever is inferred repugnaunte thereunto, is to be counted among false and erroneous opinions.
p-acp pn31 vbz av pp-f d n1, pn31, dt j n1 cc n1 vbg vvn, r-crq vbz vvn n1 av, vbz pc-acp vbi vvn p-acp j cc j n2.
By meanes wherof it commeth to passe, that euery false sentence is by the same reason impugned and subuerted, by which the true was before defended and mayntayned. As for example:
By means whereof it comes to pass, that every false sentence is by the same reason impugned and subverted, by which the true was before defended and maintained. As for Exampl:
p-acp n2 c-crq pn31 vvz pc-acp vvi, cst d j n1 vbz p-acp dt d n1 vvd cc vvn, p-acp r-crq dt j vbds a-acp vvn cc vvn. p-acp p-acp n1:
And certes very aptly is added eftsoones a redargution, where a man out of them gathereth and reasoneth, their opinion to be false and vntrue which following that subtil serpent go about to perswade men, that death is in no wise to be feared by reason of sin,
And certes very aptly is added eftsoons a redargution, where a man out of them gathereth and reasoneth, their opinion to be false and untrue which following that subtle serpent go about to persuade men, that death is in no wise to be feared by reason of since,
cc av av av-j vbz vvn av dt n1, c-crq dt n1 av pp-f pno32 vvz cc vvz, po32 n1 pc-acp vbi j cc j-u r-crq vvg d j n1 vvb a-acp pc-acp vvi n2, cst n1 vbz p-acp dx j pc-acp vbi vvn p-acp n1 pp-f n1,
Examples not a few are to be founde in the later partes of the epistles of Sainct Paule, in whiche the Apostle alwayes for the most part contendeth, that it behoueth those that are once iustifyed by faith to passe all their whole liues in godly conuersation and honesty.
Examples not a few Are to be found in the later parts of the Epistles of Saint Paul, in which the Apostle always for the most part contendeth, that it behooves those that Are once justified by faith to pass all their Whole lives in godly Conversation and honesty.
n2 xx dt d vbr pc-acp vbi vvn p-acp dt jc n2 pp-f dt n2 pp-f n1 np1, p-acp r-crq dt n1 av p-acp dt av-ds n1 vvz, cst pn31 vvz d cst vbr a-acp vvn p-acp n1 pc-acp vvi d po32 j-jn n2 p-acp j n1 cc n1.
That thing is witnessed in the epistle to the Romanes. Cap. 12.13. &c. Likewise in the epistle to the Galat. in part of the cap. 5. and cap. 6. the whole, to the Ephesians. cap 4.5.6.
That thing is witnessed in the epistle to the Romans. Cap. 12.13. etc. Likewise in the epistle to the Galatians in part of the cap. 5. and cap. 6. the Whole, to the Ephesians. cap 4.5.6.
But where as be not such apparaunt exhortations, but haply some sentēces are declared, there may neuerthelesse rasely be gathered out of ye same those thinges that conduce to the right institution of life.
But where as be not such apparent exhortations, but haply Some sentences Are declared, there may nevertheless rasely be gathered out of you same those things that conduce to the right Institution of life.
cc-acp q-crq a-acp vbb xx d j n2, cc-acp av d n2 vbr vvn, pc-acp vmb av av-j vbi vvn av pp-f pn22 d d n2 cst vvi p-acp dt j-jn n1 pp-f n1.
Agayne the Apostle confirminge the ende or effect of Baptisme, by a reason taken of the efficatie of Christes death, saith, that death was vtterly vanquished of Christ,
Again the Apostle confirming the end or Effect of Baptism, by a reason taken of the efficatie of Christ's death, Says, that death was utterly vanquished of christ,
howe wee ought (acknowledging our so great infirmitie) to bee humble and méeke, not to stande high in our owne conceytes, to attribute nothinge vnto our selues, to depende wholly vppon God onely which gouerneth our will and actions,
how we ought (acknowledging our so great infirmity) to be humble and meek, not to stand high in our own conceits, to attribute nothing unto our selves, to depend wholly upon God only which Governs our will and actions,
c-crq pns12 vmd (vvg po12 av j n1) pc-acp vbi j cc j, xx pc-acp vvi j p-acp po12 d n2, pc-acp vvi pix p-acp po12 n2, pc-acp vvb av-jn p-acp np1 av-j r-crq vvz po12 n1 cc n2,
For he that speaking of the effecte and ende of Babtisme, had added to a notable institution, saying, Those that are baptised ought to walke in newnesse of lyfe:
For he that speaking of the Effect and end of Baptism, had added to a notable Institution, saying, Those that Are baptised ought to walk in newness of life:
He also in very good season inferreth a grieuous Correction, blaminge those, namely, with a vehement and sharpe Oration, which albeit they delight to be called Christians,
He also in very good season infers a grievous Correction, blaming those, namely, with a vehement and sharp Oration, which albeit they delight to be called Christians,
pns31 av p-acp av j n1 vvz dt j n1, vvg d, av, p-acp dt j cc j n1, r-crq cs pns32 vvb pc-acp vbi vvn np1,
V Consolations according to the frequency & greatnesse of thaduersities and discommodities that trouble vs, are dilligently to bée sought for of euery man:
V Consolations according to the frequency & greatness of thaduersities and Discomforts that trouble us, Are diligently to been sought for of every man:
crd n2 vvg p-acp dt n1 cc n1 pp-f n2 cc n2 cst vvb pno12, vbr av-j pc-acp vbi vvn p-acp pp-f d n1:
And yt not onely bicause in thē aswel sētences, as examples doo euery wher offer themselues yeldinge most plentifull matter of consolations agaynst all calamities and misfortunes,
And that not only Because in them aswell sentences, as Examples do every where offer themselves yielding most plentiful matter of consolations against all calamities and misfortunes,
cc pn31 xx av-j c-acp p-acp pno32 p-acp n2, c-acp n2 vdb d c-crq vvi px32 vvg av-ds j n1 pp-f n2 p-acp d n2 cc n2,
For why may not, seinge somewhat nowe is already spoken touching the effect of Baytisme by the death of Christ (I gladly sticke in ye same example) why may not (I say) a man auouch:
For why may not, sing somewhat now is already spoken touching the Effect of Baytisme by the death of christ (I gladly stick in you same Exampl) why may not (I say) a man avouch:
p-acp q-crq vmb xx, vvb av av vbz av vvn vvg dt n1 pp-f n1 p-acp dt n1 pp-f np1 (pns11 av-j vvb p-acp pn22 d n1) q-crq vmb xx (pns11 vvb) dt n1 vvb:
when as they beholde God as well by his worde, as by the sacramentes by him instituted to certifie and assure them of the remission of their sinnes by his sonne Iesus Christ? And that there is no cause why they shoulde cast themselues hedlonge into the whirlpoole of desperation so longe as they fixe their mynde vppon the promysses of GOD and the couenaunte which hee hath made with vs.
when as they behold God as well by his word, as by the Sacraments by him instituted to certify and assure them of the remission of their Sins by his son Iesus christ? And that there is no cause why they should cast themselves headlong into the whirlpool of desperation so long as they fix their mind upon the promises of GOD and the Covenant which he hath made with us
Hitherto touchinge the fiue principall Diuine places of •••ention, wherevppon the mynde ought with all enforcement and dilligence to bee intentiuely sette,
Hitherto touching the fiue principal Divine places of •••ention, whereupon the mind ought with all enforcement and diligence to be intentively Set,
av vvg dt crd j-jn j-jn n2 pp-f n1, c-crq dt n1 vmd p-acp d n1 cc n1 pc-acp vbi av-j vvn,
Seing ye Apostle himselfe so euidently affyrmeth, that we ought to gather euery where out of the readinge of the Scriptures, whatsoeuer is auayleable to doctrine, to reproue, to institution, to correction, to consolation:
Sing you Apostle himself so evidently Affirmeth, that we ought to gather every where out of the reading of the Scriptures, whatsoever is available to Doctrine, to reprove, to Institution, to correction, to consolation:
whom may wee rather followe for our author then him? And why shoulde nto wée (I meane so many as are conuersante in the ministery) employ our wholle laboures and studyes vppon this, that wée maye drawe forth of the Scriptures these most holsome and profitable thinges? Certes this inuention of common places is,
whom may we rather follow for our author then him? And why should unto we (I mean so many as Are conversante in the Ministry) employ our wholle labours and studies upon this, that we may draw forth of the Scriptures these most wholesome and profitable things? Certes this invention of Common places is,
r-crq vmb pns12 av-c vvi p-acp po12 n1 cs pno31? cc q-crq vmd p-acp pns12 (pns11 vvb av av-d c-acp vbr j p-acp dt n1) vvb po12 j-jn n2 cc n2 p-acp d, cst pns12 vmb vvi av pp-f dt n2 d av-ds j cc j n2? av d n1 pp-f j n2 vbz,
For vnlesse thou shalt in this wyse note the common places accordinge to the diuersitie of the members of Scripture, thou endeuourest in vayne to vtter any thing, whereout any fruite may bée hoped for to redounde to the hearers.
For unless thou shalt in this wise note the Common places according to the diversity of the members of Scripture, thou endeuourest in vain to utter any thing, whereout any fruit may been hoped for to redound to the hearers.
But he that will followe this order and method of inuention after the fine places afore goinge, shall neuer bée destitute of plenteous, godly and profitable matter of speakinge.
But he that will follow this order and method of invention After the fine places afore going, shall never been destitute of plenteous, godly and profitable matter of speaking.
p-acp pns31 cst vmb vvi d n1 cc n1 pp-f n1 p-acp dt j n2 p-acp vvg, vmb av-x vbi j pp-f j, j cc j n1 pp-f vvg.
or lightely esteeme of it? Moreouer I dare warraunt to those that shalbe bu• meanely furnished with the knowledge of common places perceyuinge to Christian religyon, that it will euen forthwith béecome easye, well lyked off, and fruitefull.
or lightly esteem of it? Moreover I Dare warrant to those that shall bu• meanly furnished with the knowledge of Common places perceiving to Christian Religion, that it will even forthwith become easy, well liked off, and fruitful.
cc av-j vvi pp-f pn31? av pns11 vvb vvi p-acp d cst vmb n1 av-j vvn p-acp dt n1 pp-f j n2 vvg p-acp np1 n1, cst pn31 vmb av av vvn j, av vvd a-acp, cc j.
Neither in this didascalik kynde •ons, but also in the other kyndes of Sermons, those thinges that are spoken touchinge these places, may conueniently bée applyed to all and euery explication of Scripture,
Neither in this didascalik kind •ons, but also in the other Kinds of Sermons, those things that Are spoken touching these places, may conveniently been applied to all and every explication of Scripture,
av-d p-acp d j j n2, p-acp av p-acp dt j-jn n2 pp-f n2, d n2 cst vbr vvn vvg d n2, vmb av-j vbi vvd p-acp d cc d n1 pp-f n1,
These declare vnto vs, howe and after what sorte wee maye more néerely trye and axamine the nature of euery thinge (of which at the least any thinge in Diuine Sermons may truly bée sayde or disc••rs•d) and heape togither proofes or argumentes meete to the accomplishement thereof.
These declare unto us, how and After what sort we may more nearly try and axamine the nature of every thing (of which At the least any thing in Divine Sermons may truly been said or disc••rs•d) and heap together proofs or Arguments meet to the accomplishment thereof.
d vvi p-acp pno12, c-crq cc p-acp r-crq n1 pns12 vmb av-dc av-j vvi cc vvi dt n1 pp-f d n1 (pp-f r-crq p-acp dt ds d n1 p-acp j-jn n2 vmb av-j vbi vvn cc j-vvn) cc vvb av n2 cc n2 vvb p-acp dt n1 av.
He that shall diligently discusse the sayde questions, is supposed to haue am•ly and thorowly atteined whatsoeuer is worthy to be knowen as touching that thing.
He that shall diligently discuss the said questions, is supposed to have am•ly and thoroughly attained whatsoever is worthy to be known as touching that thing.
for hint yt is desirous to know more we remit to ye maste•s & teachers of Logic•• But 〈 … 〉 they profit to ye 〈 ◊ 〉 & indagatiō of diuine affayr 〈 … 〉 at large sufficiētly inough declared in our Theologicall Topicks. At séemeth good héere onely to dispose them in such wyse,
for hint that is desirous to know more we remit to you maste•s & Teachers of Logic•• But 〈 … 〉 they profit to you 〈 ◊ 〉 & indagation of divine affayr 〈 … 〉 At large sufficiently enough declared in our Theological Topicks. At Seemeth good Here only to dispose them in such wise,
For a man to finde out what be of alyaunce or aiffiniti• to the thinge, he ought to respect, XX. Coniugata, XXI. Contingentia, XXII. Signa, or Signes, wherein for the most parte Contingentia doe consist, XXIII. Circumstaunces, XXIIII. Pronunciata, XXV. Similia, XXVI. Comparata.
For a man to find out what be of alyaunce or aiffiniti• to the thing, he ought to respect, XX. Coniugata, XXI. Contingentia, XXII. Signs, or Signs, wherein for the most part Contingentia do consist, XXIII. circumstances, XXIIII. Pronunciata, XXV. Similar, XXVI. Comparata.
The sayde places are taught of the Logicians, who (as it is méete and conuenient those artes to serue the turne of more worthy actes) doe minister the same to the professors of other disciplines,
The said places Are taught of the Logicians, who (as it is meet and convenient those arts to serve the turn of more worthy acts) do minister the same to the professors of other disciplines,
dt j-vvn n2 vbr vvn pp-f dt n2, r-crq (c-acp pn31 vbz j cc j d n2 pc-acp vvi dt n1 pp-f dc j n2) vdb vvi dt d p-acp dt n2 pp-f j-jn n2,
Moreouer Theologie is accustomed to produce other places also to the explication of thinges in the kynde didascalik, and in the bookes of the prophetes and Apostles we may perceiue no small number of probations deriued of the places followinge.
Moreover Theology is accustomed to produce other places also to the explication of things in the kind didascalik, and in the books of the Prophets and Apostles we may perceive no small number of probations derived of the places following.
av n1 vbz vvn pc-acp vvi j-jn n2 av p-acp dt n1 pp-f n2 p-acp dt n1 j, cc p-acp dt n2 pp-f dt n2 cc n2 pns12 vmb vvi dx j n1 pp-f n2 vvn pp-f dt n2 vvg.
Thapostle in that promise made of God vnto Abraham Genes. 17. I haue appointed thee to be the father of many nations, weighinge the worde Nations, he reasoneth in this sorte:
Apostle in that promise made of God unto Abraham Genesis. 17. I have appointed thee to be the father of many Nations, weighing the word nations, he reasoneth in this sort:
Abraham is the father of many nations, Ergo, the Gentiles also séeinge they are the children of Abraham, shall be pertakers of the spirituall benefites purchased by Christ, which were promised to Abraham and to his séede.
Abraham is the father of many Nations, Ergo, the Gentiles also seeing they Are the children of Abraham, shall be partakers of the spiritual benefits purchased by christ, which were promised to Abraham and to his seed.
Mans iustification or beatification the Apostle interpreteth to bee the remission of sinnes, & the not imputinge thereof, which hee confirmeth by the wordes of the Psalmiste taken out of the 23. Psalme:
men justification or beatification the Apostle interpreteth to be the remission of Sins, & the not imputing thereof, which he confirmeth by the words of the Psalmist taken out of the 23. Psalm:
ng1 n1 cc n1 dt n1 vvz pc-acp vbi dt n1 pp-f n2, cc av xx vvg av, r-crq pns31 vvz p-acp dt n2 pp-f dt n1 vvn av pp-f dt crd n1:
For where it séemeth good out of some place of Scripture to confirme a doctrin or sentence, it is requisite forthwith to marke as well the wordes antecedent as consequent,
For where it Seemeth good out of Some place of Scripture to confirm a Doctrine or sentence, it is requisite forthwith to mark as well the words antecedent as consequent,
p-acp c-crq pn31 vvz j av pp-f d n1 pp-f n1 pc-acp vvi dt n1 cc n1, pn31 vbz j av pc-acp vvi c-acp av dt n2 n1 p-acp j,
Such a one is this, Deut. 10. God is no respecter of persons. Therfore Peter. Act. 10 gathereth herevppon that the Gentiles also in cace they feare God,
Such a one is this, Deuteronomy 10. God is no respecter of Persons. Therefore Peter. Act. 10 gathereth hereupon that the Gentiles also in case they Fear God,
d dt pi vbz d, np1 crd np1 vbz dx n1 pp-f n2. av np1. n1 crd vvz av cst dt n2-j av p-acp n1 pns32 vvb np1,
and that by this argument out of the •. Reg. 19. Knowe yee not (sayth he) what the Scripture sayth of Elias? Howe he crieth vnto God agaynst Israell, sayinge, Lorde they haue killed thy prophetes,
and that by this argument out of the •. Reg. 19. Knowe ye not (say he) what the Scripture say of Elias? How he cries unto God against Israel, saying, Lord they have killed thy Prophets,
cc cst p-acp d n1 av pp-f dt •. np1 crd np1 pn22 xx (vvz pns31) r-crq dt n1 vvz pp-f np1? c-crq pns31 vvz p-acp np1 p-acp np1, vvg, n1 pns32 vhb vvn po21 n2,
It is knowen that these wordes were thus spoken of God when he threatened destructiō to the Israelites by reason of their vprore in the absence of Moyses & their worshippinge of the golden calfe.
It is known that these words were thus spoken of God when he threatened destruction to the Israelites by reason of their uproar in the absence of Moses & their worshipping of the golden calf.
But the Apostle doubteth not to vsurpe those wordes which God then pronounced in his anger for the cause about-sayde, to proue that God at all tymes choseth some,
But the Apostle doubteth not to usurp those words which God then pronounced in his anger for the cause about-sayde, to prove that God At all times chooses Some,
p-acp dt n1 vvz xx pc-acp vvi d n2 r-crq np1 av vvn p-acp po31 n1 p-acp dt n1 j, pc-acp vvi cst np1 p-acp d n2 vvz d,
Christ the sonne of God hath receyued an heauenly inheritaunce, the same therefore shall those also receyue that beléeue, which truly by adoption are the sonnes of God.
christ the son of God hath received an heavenly inheritance, the same Therefore shall those also receive that believe, which truly by adoption Are the Sons of God.
np1 dt n1 pp-f np1 vhz vvn dt j n1, dt d av vmb d av vvi cst vvb, r-crq av-j p-acp n1 vbr dt n2 pp-f np1.
Heb. 4. and 5. The highe Priestes that be chosen of men, forsomuch as they are compassed aboute with infirmitie, are moued also with the feelinge of other mens infirmities.
Hebrew 4. and 5. The high Priests that be chosen of men, forsomuch as they Are compassed about with infirmity, Are moved also with the feeling of other men's infirmities.
np1 crd cc crd dt j n2 cst vbb vvn pp-f n2, av c-acp pns32 vbr vvn p-acp p-acp n1, vbr vvn av p-acp dt n-vvg pp-f j-jn ng2 n2.
By faith Abrahā departed into the lande of promise as into a strange coūtry whan as he dwelled in tabernacles with Isaac and Iacob coheires of the same promise.
By faith Abrahā departed into the land of promise as into a strange country when as he dwelled in Tabernacles with Isaac and Iacob coheirs of the same promise.
That mention is there made of the spirituall house of God, that is to say, of the Church or congregation of the faythfull, whom it behoueth continually to worship God a right and truly to call vpon the name of the Lorde, it is manifest by other things which in that place doe both goe before and also followe after.
That mention is there made of the spiritual house of God, that is to say, of the Church or congregation of the faithful, whom it behooves continually to worship God a right and truly to call upon the name of the Lord, it is manifest by other things which in that place do both go before and also follow After.
cst n1 vbz a-acp vvn pp-f dt j n1 pp-f np1, cst vbz pc-acp vvi, pp-f dt n1 cc n1 pp-f dt j, ro-crq pn31 vvz av-j p-acp n1 np1 dt n-jn cc av-j pc-acp vvi p-acp dt n1 pp-f dt n1, pn31 vbz j p-acp j-jn n2 r-crq p-acp d n1 vdb d vvi a-acp cc av vvi a-acp.
And certes Christ whilest he throweth the byers and sellers out of the materiall. Temple of Hierusalem, applieth the same wordes to his purpose, and argueth in this sorte:
And certes christ whilst he throweth the byers and sellers out of the material. Temple of Jerusalem, Applieth the same words to his purpose, and argue in this sort:
cc av np1 cs pns31 vvz dt n2 cc n2 av pp-f dt j-jn. n1 pp-f np1, vvz dt d n2 p-acp po31 n1, cc vvz p-acp d n1:
In the Church or spirituall house of God, it is meete that inuocation of the Lordes name be exercised without ceassinge, Ergo therefore in the materiall Temple also it behoueth prayers continually to be made.
In the Church or spiritual house of God, it is meet that invocation of the lords name be exercised without ceasing, Ergo Therefore in the material Temple also it behooves Prayers continually to be made.
when the Gospell shoulde bée divulged into all the prouinces of the worlde, to celebrate the reste and glory which the Sainctes that dye for the confession of the truth, doe obteyne in the lyfe to come in heauen. The wordes are these:
when the Gospel should been divulged into all the Provinces of the world, to celebrate the rest and glory which the Saints that die for the Confessi of the truth, do obtain in the life to come in heaven. The words Are these:
Abraham staggered not at the promise of God through incredulitie, but being made strong by faith gaue the glory to God, conceiuing a certaine perswasion, that he which had promised, was able also to performe.
Abraham staggered not At the promise of God through incredulity, but being made strong by faith gave the glory to God, conceiving a certain persuasion, that he which had promised, was able also to perform.
The Euangelistes doe very frequently commend vnto vs this place of inuention, so oft namely as they shew this or that thing to be therfore accomplished in or by Christ, forsomuch as it was necessary those thinges shoulde be fulfilled which were spoken before of the Prophets touchynge the same.
The Evangelists do very frequently commend unto us this place of invention, so oft namely as they show this or that thing to be Therefore accomplished in or by christ, forsomuch as it was necessary those things should be fulfilled which were spoken before of the prophets touching the same.
dt n2 vdb av av-j vvi p-acp pno12 d n1 pp-f n1, av av av c-acp pns32 vvb d cc d n1 pc-acp vbi av vvn p-acp cc p-acp np1, av c-acp pn31 vbds j d n2 vmd vbi vvn r-crq vbdr vvn a-acp pp-f dt n2 vvg dt d.
The thinges that are once pronounced and decreed of God or of some notable Prophet by Gods commaundement, those thinges must of necessitie be accounted certain and sure.
The things that Are once pronounced and decreed of God or of Some notable Prophet by God's Commandment, those things must of necessity be accounted certain and sure.
dt n2 cst vbr a-acp vvn cc vvn pp-f np1 cc pp-f d j n1 p-acp npg1 n1, d n2 vmb pp-f n1 vbb vvn j cc j.
And the Apostle intending to demonstrat that albeit the Iewes raged neuer so much yet it would come to passe that the churche collected of the Gentiles should be increased and amplyfyed,
And the Apostle intending to demonstrate that albeit the Iewes raged never so much yet it would come to pass that the Church collected of the Gentiles should be increased and amplyfyed,
cc dt n1 vvg pc-acp vvi cst cs dt npg1 vvd av av av-d av pn31 vmd vvi pc-acp vvi cst dt n1 vvn pp-f dt n2-j vmd vbi vvn cc vvn,
yea euen then when by reason of troubles and contentiōs if should be supposed to be vtterly destroyed, applyeth the same alleg•ry very fifly, and saith:
yea even then when by reason of Troubles and contentions if should be supposed to be utterly destroyed, Applieth the same alleg•ry very fifly, and Says:
uh av av c-crq p-acp n1 pp-f n2 cc n2 cs vmd vbi vvn pc-acp vbi av-j vvn, vvz dt d n1 av av-j, cc vvz:
They haue néede vndoubtedly of a right iudgement and of some wisdome and experience in this behalfe gotten by the continuall readinge and •earinge partly of the Scriptures, partly of some faithfull and probable interpreters.
They have need undoubtedly of a right judgement and of Some Wisdom and experience in this behalf got by the continual reading and •earinge partly of the Scriptures, partly of Some faithful and probable Interpreters.
pns32 vhb n1 av-j pp-f dt j-jn n1 cc pp-f d n1 cc n1 p-acp d n1 vvn p-acp dt j vvg cc vvg av pp-f dt n2, av pp-f d j cc j n2.
He truely shall beste prouide for himselfe, and may at the length be able to performe some thinge worthy of prayse and commendation, who so will dilligently obserue ye profes and reasons extant in the didascalick Sermons of the prophetes, Christ and Apostles,
He truly shall best provide for himself, and may At the length be able to perform Some thing worthy of praise and commendation, who so will diligently observe you profess and Reasons extant in the Didascalick Sermons of the Prophets, christ and Apostles,
pns31 av-j vmb js vvi p-acp px31, cc vmb p-acp dt n1 vbb j pc-acp vvi d n1 j pp-f n1 cc n1, r-crq av vmb av-j vvi pn22 vvb cc n2 j p-acp dt j n2 pp-f dt n2, np1 cc np1,
and will enserch the places out of which they are taken and deduced, and fynally beinge night and daye studious of imitation, will endeuour after hys power and abilytie to practise the same.
and will enserch the places out of which they Are taken and deduced, and finally being night and day studious of imitation, will endeavour After his power and abilytie to practise the same.
cc vmb vvi dt n2 av pp-f r-crq pns32 vbr vvn cc vvn, cc av-j vbg n1 cc n1 j pp-f n1, vmb n1 p-acp po31 n1 cc n1 pc-acp vvi dt d.
Now vnto this kinde, forsomuch as it is weighty and diffyculte, and no small wisdome is required therein, wée will worthely adioyne (like as wée vndertooke to doe) certayne Cantions, whereby euery man may bée premonisshed to vse dilligent héede, and circumspection in his procedings.
Now unto this kind, forsomuch as it is weighty and difficult, and no small Wisdom is required therein, we will worthily adjoin (like as we undertook to do) certain Cantions, whereby every man may been premonished to use diligent heed, and circumspection in his proceedings.
av p-acp d n1, av c-acp pn31 vbz j cc j, cc dx j n1 vbz vvn av, pns12 vmb av-j vvi (j c-acp pns12 vvd pc-acp vdi) j n2, c-crq d n1 vmb vbi vvn pc-acp vvi j n1, cc n1 p-acp po31 n2-vvg.
I In doctrines or princyples of relygion to bée taught before the people, it is very requisite to be considered what maner of persons the hearers are & how far forth traded in the knowledge of diuine matters.
I In doctrines or princyples of Religion to been taught before the people, it is very requisite to be considered what manner of Persons the hearers Are & how Far forth traded in the knowledge of divine matters.
pns11 p-acp n2 cc n2 pp-f n1 pc-acp vbi vvn p-acp dt n1, pn31 vbz av j pc-acp vbi vvn r-crq n1 pp-f n2 dt n2 vbr cc q-crq av-j av vvn p-acp dt n1 pp-f j-jn n2.
For it is necessary that all the order of teaching, so oft, I saye, as it is thought good to examine any sentence, be tempered accordinge to their capacitie.
For it is necessary that all the order of teaching, so oft, I say, as it is Thought good to examine any sentence, be tempered according to their capacity.
p-acp pn31 vbz j cst d dt n1 pp-f vvg, av av, pns11 vvb, c-acp pn31 vbz vvn j pc-acp vvi d n1, vbb vvn vvg p-acp po32 n1.
yet truly ought he to attempt all thinges far otherwise among the hearers and Citizens of an ample citie, hauing now of long time ben accustomed to hare men excellinge in learninge and eloquence,
yet truly ought he to attempt all things Far otherwise among the hearers and Citizens of an ample City, having now of long time been accustomed to hare men excelling in learning and eloquence,
av av-j vmd pns31 pc-acp vvi d n2 av-j av p-acp dt n2 cc n2 pp-f dt j n1, vhg av pp-f j n1 vbn vvn p-acp n1 n2 vvg p-acp n1 cc n1,
Whervnto pertayneth that whiche Thapostle writinge in diuers places vnto Timothye and Titus, forbiddeth any place to be giuen in the church to doctrine which is not after godlynesse, to foolishe and fantasticall questions, to contencions,
Whereunto pertaineth that which Apostle writing in diverse places unto Timothy and Titus, forbiddeth any place to be given in the Church to Doctrine which is not After godliness, to foolish and fantastical questions, to contentions,
c-crq vvz d r-crq n1 n1 p-acp j n2 p-acp np1 cc np1, vvz d n1 pc-acp vbi vvn p-acp dt n1 p-acp n1 r-crq vbz xx p-acp n1, p-acp j cc j n2, p-acp n2,
III After thou hast chosen out suche a sentence or assertion as is holsomelye to bee handled and entreated off, it is requisyte that thou dilligently enserche and perpende the doctrine contayned in the bookes of the prophetes and Apostles touching the same, whiche onely is the foundation of the truth and the rule that all men ought of necessity to follow.
III After thou hast chosen out such a sentence or assertion as is holsomelye to be handled and entreated off, it is requisyte that thou diligently enserche and Perpend the Doctrine contained in the books of the Prophets and Apostles touching the same, which only is the Foundation of the truth and the Rule that all men ought of necessity to follow.
crd c-acp pns21 vh2 vvn av d dt n1 cc n1 c-acp vbz j pc-acp vbi vvn cc vvn a-acp, pn31 vbz n1 cst pns21 av-j vvi cc vvb dt n1 vvn p-acp dt n2 pp-f dt n2 cc n2 vvg dt d, r-crq av-j vbz dt n1 pp-f dt n1 cc dt n1 cst d n2 vmd pp-f n1 pc-acp vvi.
Then shalt thou wisely examine also ye sentences & iudgements of other diuines, which in their commentaries doe explane the scriptures and the assertions contayned in thē,
Then shalt thou wisely examine also you sentences & Judgments of other Divines, which in their commentaries do explain the Scriptures and the assertions contained in them,
av vm2 pns21 av-j vvi av pn22 n2 cc n2 pp-f j-jn n2-jn, r-crq p-acp po32 n2 vdb vvi dt n2 cc dt n2 vvn p-acp pno32,
With which consent truely it can not be spoken how greatlye the hearers will be moued not so muche with folded armes (as they saye) to imbrace sounde doctrine as with stiffe and obstinate mindes to defende and mayntaine the same.
With which consent truly it can not be spoken how greatly the hearers will be moved not so much with folded arms (as they say) to embrace sound Doctrine as with stiff and obstinate minds to defend and maintain the same.
p-acp r-crq n1 av-j pn31 vmb xx vbi vvn c-crq av-j dt n2 vmb vbi vvn xx av av-d p-acp j-vvn n2 (c-acp pns32 vvb) pc-acp vvi av-j n1 c-acp p-acp j cc j n2 pc-acp vvi cc vvi dt d.
as also out of the commentaries of learned writers thou shalt take aduice, whether it be expedyent briefely to run ouer the sentence or to handle it at large.
as also out of the commentaries of learned writers thou shalt take Advice, whither it be expedient briefly to run over the sentence or to handle it At large.
c-acp av av pp-f dt n2 pp-f j n2 pns21 vm2 vvi n1, cs pn31 vbb j av-j pc-acp vvi p-acp dt n1 cc pc-acp vvi pn31 p-acp j.
But how soeuer it shall like thée to doe in this behalfe, thou must bee sure and certaine of an apt method, such a one as the nature of the sentence to be declared admitteth,
But how soever it shall like thee to do in this behalf, thou must be sure and certain of an apt method, such a one as the nature of the sentence to be declared admitteth,
cc-acp q-crq av pn31 vmb vvi pno21 pc-acp vdi p-acp d n1, pns21 vmb vbi j cc j pp-f dt j n1, d dt pi p-acp dt n1 pp-f dt n1 pc-acp vbi vvn vvz,
V All good men doe consent, that to the establishinge of a principle of christian religion, reasons and foundations ought not to be required from any other place,
V All good men do consent, that to the establishing of a principle of christian Religion, Reasons and foundations ought not to be required from any other place,
crd d j n2 vdb vvi, cst p-acp dt n-vvg pp-f dt n1 pp-f njp n1, n2 cc n2 vmd xx pc-acp vbi vvn p-acp d j-jn n1,
As touching which matter looke Ireneus. lib. 1. Cap. 1. Augustine against Faustus the Maniche Liber. 11. cap. 5. De natura et gratia cap. 61. Epist. 19. ad Hieronymum.
As touching which matter look Irenaeus. lib. 1. Cap. 1. Augustine against Faustus the Manichean Liber. 11. cap. 5. De Nature et Gratia cap. 61. Epistle 19. and Hieronymus.
VIII Herevpon it followeth, that similitudes oughte scarcely and sparingly, tipes and allegories verye séeldome or neuer to be vsed in confirmation of assertions,
VIII Hereupon it follows, that Similitudes ought scarcely and sparingly, tipes and allegories very seldom or never to be used in confirmation of assertions,
crd av pn31 vvz, cst n2 vmd av-j cc av-vvg, n2 cc n2 av av cc av-x pc-acp vbi vvn p-acp n1 pp-f n2,
Neither is it in déede méete for euery artificer to shape allegories, wherefore to a younge practicioner, that he should much comber himselfe in deuising hereof, I would not become the author.
Neither is it in deed meet for every Artificer to shape allegories, Wherefore to a young practitioner, that he should much cumber himself in devising hereof, I would not become the author.
Of whiche thing, we haue admonished the studious younge men in the second booke and fiue and thirtye Chapter of our worke de Theologo. Where if thou thinkest good notwithstanding to practise any part of this kinde, be it so trulye,
Of which thing, we have admonished the studious young men in the second book and fiue and thirtye Chapter of our work de Theologo. Where if thou Thinkest good notwithstanding to practise any part of this kind, be it so truly,
pp-f r-crq n1, pns12 vhb vvn dt j j n2 p-acp dt ord n1 cc crd cc crd n1 pp-f po12 n1 fw-fr np1. c-crq cs pns21 vv2 j c-acp pc-acp vvi d n1 pp-f d n1, vbb pn31 av av-j,
but with this condition, whilest other argumentes hauinge more pith and strength in them doe procéede as wee may sée the Apostle Paule Galathians. 4. at the ende of his disputation to vse an allegory or rather a type of two brethren, whiche he sayth to signyfye two Testaments.
but with this condition, whilst other Arguments having more pith and strength in them do proceed as we may see the Apostle Paul Galatians. 4. At the end of his disputation to use an allegory or rather a type of two brothers, which he say to signyfye two Testaments.
After which sort Saint Peter sayde, there were some vnlearned and inconstant men that wrested certayne thinges to their owne perdicion, whiche Paule the Apostle had faithfully and sincerely taught in his epistles.
After which sort Saint Peter said, there were Some unlearned and inconstant men that wrested certain things to their own perdition, which Paul the Apostle had faithfully and sincerely taught in his Epistles.
p-acp r-crq n1 n1 np1 vvd, pc-acp vbdr d j cc j n2 cst vvd j n2 p-acp po32 d n1, r-crq np1 dt n1 vhd av-j cc av-j vvn p-acp po31 n2.
So far forth doe men rauishe euen those thinges also that are very well spoken of most excellent and holy writers to an other ende, then they wrote them for.
So Far forth do men ravish even those things also that Are very well spoken of most excellent and holy writers to an other end, then they wrote them for.
av av-j av vdb n2 vvi av d n2 av d vbr av av vvn pp-f ds j cc j n2 p-acp dt j-jn n1, cs pns32 vvd pno32 p-acp.
The other is, that when thou priuily suspectest that any thing may maliciously be obiected, ye exhibit in time certaine preoccupations whereby the occasion of sinister interpretation,
The other is, that when thou privily suspectest that any thing may maliciously be objected, you exhibit in time certain preoccupations whereby the occasion of sinister Interpretation,
and ought afterward to liue onely vnto rightuousenes, addeth an exhortation, wherein he admonissheth that they would dilligently endeuoure to doe that thinge:
and ought afterwards to live only unto rightuousenes, adds an exhortation, wherein he Admonisheth that they would diligently endeavour to do that thing:
cc vmd av pc-acp vvi av-j p-acp n1, vvz dt n1, c-crq pns31 vvz cst pns32 vmd av-j vvi pc-acp vdi d n1:
For what if he that entreth the sacred Pulpit, be not as yet sufficioutlye exercised hymselfe in the contemplation and tractation of diuine affayrers? Or followeth peraduenturs some one onely writer which he hath redd, hauing not heard ye iudgemētes of other? or to be short whiles certayne questions sometyme in the Church, especially such as are called in controuersy be, in processe of tyme more fully & manifestly discussed;
For what if he that entereth the sacred Pulpit, be not as yet sufficioutlye exercised himself in the contemplation and tractation of divine affayrers? Or follows peraduenturs Some one only writer which he hath red, having not herd you Judgments of other? or to be short while certain questions sometime in the Church, especially such as Are called in controversy be, in process of time more Fully & manifestly discussed;
p-acp r-crq cs pns31 cst vvz dt j n1, vbb xx c-acp av av-j vvn px31 p-acp dt n1 cc n1 pp-f j-jn n2? cc vvz n2 d crd j n1 r-crq pns31 vhz j-jn, vhg xx vvn pn22 n2 pp-f n-jn? cc pc-acp vbi j cs j n2 av p-acp dt n1, av-j d c-acp vbr vvn p-acp n1 vbi, p-acp n1 pp-f n1 av-dc av-j cc av-j vvn;
then to fore they were? what if he coulde not as yet come to the sight of the later and sounder opinions? And who is able to rehearce al the causes and occasions of error?
then to before they were? what if he could not as yet come to the sighed of the later and sounder opinions? And who is able to rehearse all the Causes and occasions of error?
av p-acp a-acp pns32 vbdr? q-crq cs pns31 vmd xx c-acp av vvn p-acp dt n1 pp-f dt jc cc jc n2? cc q-crq vbz j pc-acp vvi d dt n2 cc n2 pp-f n1?
Therefore let not him, whome it shall fortune by any meanes to fayle in his teachinge, be ashamed to confesse and acknowledge in tyme conuenient, that hée was of late intangeled in error,
Therefore let not him, whom it shall fortune by any means to fail in his teaching, be ashamed to confess and acknowledge in time convenient, that he was of late intangeled in error,
av vvb xx pno31, ro-crq pn31 vmb n1 p-acp d n2 pc-acp vvi p-acp po31 n-vvg, vbb j pc-acp vvi cc vvi p-acp n1 j, cst pns31 vbds pp-f av-j vvn p-acp n1,
and the offence which he committed by not teachinge of sounde doctrine, or by vnaduised speakinge, hée will nowe make amendes for, by bringinge a more sounde interpretation:
and the offence which he committed by not teaching of sound Doctrine, or by unadvised speaking, he will now make amends for, by bringing a more sound Interpretation:
cc dt n1 r-crq pns31 vvd a-acp xx vvg pp-f n1 n1, cc p-acp j vvg, pns31 vmb av vvi n2 p-acp, p-acp vvg dt av-dc av-j n1:
That hee hath since that tyme somdeale profited, as one daye teacheth an other, and the later cogitations (accordinge to the prouerbe) are wonte to be wiser then the first.
That he hath since that time somdeale profited, as one day Teaches an other, and the later cogitations (according to the proverb) Are wont to be Wiser then the First.
cst pns31 vhz p-acp d n1 av vvn, c-acp crd n1 vvz dt n-jn, cc dt jc n2 (vvg p-acp dt n1) vbr j pc-acp vbi jc cs dt ord.
Hée that became a guyde vnto others, whereby they fell into the ditche, the same shall worthily shewe the waye howe they may againe recouer and escape.
He that became a guide unto Others, whereby they fell into the ditch, the same shall worthily show the Way how they may again recover and escape.
pns31 cst vvd dt n1 p-acp n2-jn, c-crq pns32 vvd p-acp dt n1, dt d vmb av-j vvi dt n1 c-crq pns32 vmb av vvi cc vvi.
Wherefore if any of the hearers doe stomacke the matter and disdayne that they were a littell before seduced, it is méete the same doe now againe reioyce,
Wherefore if any of the hearers do stomach the matter and disdain that they were a little before seduced, it is meet the same do now again rejoice,
c-crq cs d pp-f dt n2 vdb vvi dt n1 cc n1 cst pns32 vbdr dt j c-acp vvn, pn31 vbz j dt d vdb av av vvi,
As touchinge this Cantion, Augusine hath somwhat in his boke de Catechizandis Rudibus cap. 11. & in his boke de verbis Apostoli sermon. 22. But many moe thinges yt may make the Preachers wise & circumspect in this behalfe, erperiēce it selfe will teach and the longe exercise of preachinge.
As touching this Cantion, Augusine hath somewhat in his book de Catechizandis Rudibus cap. 11. & in his book de verbis Apostles sermon. 22. But many more things that may make the Preachers wise & circumspect in this behalf, erperience it self will teach and the long exercise of preaching.
p-acp vvg d n1, n1 vhz av p-acp po31 n1 fw-fr fw-fr fw-la n1. crd cc p-acp po31 n1 fw-fr fw-la np1 n1. crd p-acp d dc n2 pn31 vmb vvi dt n2 j cc j p-acp d n1, n1 pn31 n1 vmb vvi cc dt av-j n1 pp-f vvg.
And at all tymes lightly there chaunceth some thinge vnloked for which compelleth digression to bée made from ye order of preceptes and purposed aduertisementes.
And At all times lightly there chanceth Some thing unlooked for which compelleth digression to been made from you order of Precepts and purposed advertisement.
cc p-acp d n2 av-j a-acp vvz d n1 vvn p-acp r-crq vvz n1 pc-acp vbi vvn p-acp pn22 n1 pp-f n2 cc j-vvn n2.
and in déede for many causes expedient, that all men with sharpe and intentiue mynde looke vppon the notable examples of Sermons which the Prophetes, Christ and Apostles haue had.
and in deed for many Causes expedient, that all men with sharp and intentive mind look upon the notable Examples of Sermons which the prophets, christ and Apostles have had.
cc p-acp n1 p-acp d n2 j, cst d n2 p-acp j cc j n1 vvb p-acp dt j n2 pp-f n2 r-crq dt n2, np1 cc np1 vhb vhn.
Next whome it may bée lawfull to commende the more famous Preachers, and especially the auncient fathers, which to haue excelled in the giftes of the holy Ghoste, there is no man that knoweth not.
Next whom it may been lawful to commend the more famous Preachers, and especially the ancient Father's, which to have excelled in the Gifts of the holy Ghost, there is no man that Knoweth not.
Cap. 17, of obedience and honor due vnto Magistrates, Cap. 19. hée teacheth what greate rewarde remayneth for them that constantely cleaue vnto the Gospell.
Cap. 17, of Obedience and honour due unto Magistrates, Cap. 19. he Teaches what great reward remaineth for them that constantly cleave unto the Gospel.
Ioan. 14.15.16. of fortitude and pacience in persecution for religious sake, of Charitie and perfect loue. &c. Act. 13. Sainct Paule declareth what ye gospell is.
Ioan. 14.15.16. of fortitude and patience in persecution for religious sake, of Charity and perfect love. etc. Act. 13. Saint Paul Declareth what you gospel is.
np1 crd. pp-f n1 cc n1 p-acp n1 p-acp j n1, pp-f n1 cc j n1. av n1 crd n1 np1 vvz r-crq pn22 n1 vbz.
In his epistle to ye Ro. ye one disputatiō touching iustificatiō by faith without ye workes of ye law, the other likewise cap. 9.10.11. as cōcerning ye reiection of the Iewes and callinge of the Gentiles, mighte bée propounded in steade of examples,
In his epistle to you Ro. the one disputation touching justification by faith without you works of you law, the other likewise cap. 9.10.11. as Concerning the rejection of the Iewes and calling of the Gentiles, might been propounded in stead of Examples,
Againe cap. 5.6.7.8.9.10. of the abrogatiō of the Leuiticall priesthood & legal sacrifices, and of the succession of ths eternall priesthod and ye onely sacrifice of Christe.
Again cap. 5.6.7.8.9.10. of the abrogation of the Levitical priesthood & Legal Sacrifices, and of the succession of this Eternal priesthood and you only sacrifice of Christ.
av n1. crd. pp-f dt n1 pp-f dt j n1 cc j n2, cc pp-f dt n1 pp-f d j n1 cc pn22 j n1 pp-f np1.
¶ Whensoeuer any parte of the holy Scripture is to be expounded in the Kinde didascalik, that many and diuerse common places may be noted therein, out of which it shall bee conuenient ot chose and declare some more exactely and at large. Cap. III.
¶ Whensoever any part of the holy Scripture is to be expounded in the Kind didascalik, that many and diverse Common places may be noted therein, out of which it shall be convenient It chosen and declare Some more exactly and At large. Cap. III.
¶ c-crq d n1 pp-f dt j n1 vbz pc-acp vbi vvn p-acp dt j n1, cst d cc j j n2 vmb vbi vvn av, av pp-f r-crq pn31 vmb vbi j zz vvi cc vvi d dc av-j cc p-acp j. np1 np1.
For I truste it will come to passe, that by this meanes, all men shall somwhat more easely and prudently iudge both of those examples, whereof I rehearced euen now,
For I trust it will come to pass, that by this means, all men shall somewhat more Easily and prudently judge both of those Examples, whereof I rehearsed even now,
c-acp pns11 vvi pn31 vmb vvi pc-acp vvi, cst p-acp d n2, d n2 vmb av av-dc av-j cc av-j vvi d pp-f d n2, c-crq pns11 vvd av av,
and also by littell and littell enure themselues, cunningly to excogitate and finde out such thinges as may aptly bee alledged touchinge any maner of Theames,
and also by little and little enure themselves, cunningly to excogitate and find out such things as may aptly be alleged touching any manner of Thames,
cc av p-acp j cc j vvi px32, av-jn pc-acp vvi cc vvi av d n2 c-acp vmb av-j vbi vvn vvg d n1 pp-f n2,
We sayde that, in this didascalik kynde, somwhile no forme of confirmation at all is to bée obserued, erewhile agayne that some certayne forme is to bée vsed:
We said that, in this didascalik kind, somewhile no Form of confirmation At all is to been observed, erewhile again that Some certain Form is to been used:
pns12 vvd cst, p-acp d j n1, av dx n1 pp-f n1 p-acp d vbz pc-acp vbi vvn, av av cst d j n1 vbz pc-acp vbi vvn:
Of this diuersitie, therefore, it séemeth good vnto mee, to entreate by putting forth some examples, to the intents they may come forth prepared and furnished to all assayes, that wil endeuour themselues to execute ye offices & duties of an Euangelicall Teacher.
Of this diversity, Therefore, it Seemeth good unto me, to entreat by putting forth Some Examples, to the intents they may come forth prepared and furnished to all assays, that will endeavour themselves to execute you Offices & duties of an Evangelical Teacher.
pp-f d n1, av, pn31 vvz j p-acp pno11, pc-acp vvi p-acp vvg av d n2, p-acp dt n2 pns32 vmb vvi av vvn cc vvn p-acp d n2, cst vmb n1 px32 pc-acp vvi pn22 n2 cc n2 pp-f dt j n1.
howe and after what sorte, when a parte of holy Scripture is offred to be explaned, many and diuers common places may be drawen and noted out of the same, againe how some may with iudgement bée selected out of them,
how and After what sort, when a part of holy Scripture is offered to be explained, many and diverse Common places may be drawn and noted out of the same, again how Some may with judgement been selected out of them,
c-crq cc p-acp r-crq n1, c-crq dt n1 pp-f j n1 vbz vvn pc-acp vbi vvn, d cc j j n2 vmb vbi vvn cc vvn av pp-f dt d, av c-crq d vmb p-acp n1 vbi vvn av pp-f pno32,
1 The one consisteth in a continuall historicall narration, in which notwithstandinge somwhere appeareth that which doth not obscurely argue, to what kynde of Sermons the same ought to bée ascribed.
1 The one Consisteth in a continual historical narration, in which notwithstanding somewhere appears that which does not obscurely argue, to what kind of Sermons the same ought to been ascribed.
crd dt pi vvz p-acp dt j j n1, p-acp r-crq a-acp av vvz cst r-crq vdz xx av-j vvi, p-acp r-crq n1 pp-f n2 dt d pi pc-acp vbi vvn.
For in déede the most parte of the narrations in the Euangelistes doe perteyne to the kynde didascalick, forsomuch as they doe chiefely establishe this doctrine, to wit, that, Iesus is Christ, that is to say, the true Messins and true God, by whom;
For in deed the most part of the narrations in the Evangelists do pertain to the kind Didascalick, forsomuch as they do chiefly establish this Doctrine, to wit, that, Iesus is christ, that is to say, the true Messins and true God, by whom;
whosoeuer beléeue us him, doe aspire to eternall saluation Which doctrine or generall sentence, to be the common scope of the Euangelicall narrations, Iohn Cap. 20. hath expressed.
whosoever believe us him, do aspire to Eternal salvation Which Doctrine or general sentence, to be the Common scope of the Evangelical narrations, John Cap. 20. hath expressed.
namely so, as with argumentes distinct, and one followinge an other, and directed to one and the selfe same ende, a certayne sentence or assertion is there handeled and set forth.
namely so, as with Arguments distinct, and one following an other, and directed to one and the self same end, a certain sentence or assertion is there handled and Set forth.
av av, c-acp p-acp n2 j, cc pi vvg dt n-jn, cc vvn p-acp crd cc dt n1 d n1, dt j n1 cc n1 vbz a-acp vvn cc vvn av.
Example may bée taken out of the fourth Chapiter of the Epistle to the Romaynes. No man séeth not in all that Chapiter diuers proofes and reasones to bée packed togither, whereof euery one proueth a man to bée iustified by fayth without workes.
Exampl may been taken out of the fourth Chapter of the Epistle to the Romans. No man seeth not in all that Chapter diverse proofs and Reasons to been packed together, whereof every one Proves a man to been justified by faith without works.
n1 vmb vbi vvn av pp-f dt ord n1 pp-f dt n1 p-acp dt np1. dx n1 vvz xx p-acp d cst n1 j n2 cc n2 pc-acp vbi vvn av, c-crq d pi vvz dt n1 pc-acp vbi vvn p-acp n1 p-acp n2.
Of which sort soeuer it shall fortune the holy reading to bée offred, it is necessary that hee which is desposed to gather and excerpte common places,
Of which sort soever it shall fortune the holy reading to been offered, it is necessary that he which is desposed to gather and excerpte Common places,
and weigh more déepely with him selfe, whither any thing may bée drawen out of ye wordes of the same member perteyninge, either vnto doctrine, yt is to saye, the confirmation of true assertions,
and weigh more deeply with him self, whither any thing may been drawn out of the words of the same member pertaining, either unto Doctrine, that is to say, the confirmation of true assertions,
cc vvi av-dc av-jn p-acp pno31 n1, c-crq d n1 vmb vbi vvn av pp-f dt n2 pp-f dt d n1 vvg, av-d p-acp n1, pn31 vbz pc-acp vvi, dt n1 pp-f j n2,
or to the redargution of false opinions, or to the institution of lyfe in rightuousnesse, or to the correction of vniuste dealinge, or lastely vnto consolation.
or to the redargution of false opinions, or to the Institution of life in righteousness, or to the correction of unjust dealing, or Lastly unto consolation.
cc p-acp dt n1 pp-f j n2, cc p-acp dt n1 pp-f n1 p-acp n1, cc p-acp dt n1 pp-f j vvg, cc ord p-acp n1.
as those that sufficienely declare of themselues, howe wée oughte to search, disclose and pronounce common places conteyned in the wordes of Scripture,
as those that sufficienely declare of themselves, how we ought to search, disclose and pronounce Common places contained in the words of Scripture,
For they are beyond measure plentifull, and doe eftsones bringe forth profitable common places, of all thinges, which are necessary to the perfection of a Christian man.
For they Are beyond measure plentiful, and do eftsoon bring forth profitable Common places, of all things, which Are necessary to the perfection of a Christian man.
c-acp pns32 vbr p-acp n1 j, cc vdb av vvi av j j n2, pp-f d n2, r-crq vbr j p-acp dt n1 pp-f dt njp n1.
Neither occurreth any readinge of Scripture so barren and vnfruitefull, but that the wordes placed in the text, do minister som thing answerable to those general places.
Neither occurreth any reading of Scripture so barren and unfruitful, but that the words placed in the text, do minister Some thing answerable to those general places.
av-d vvz d vvg pp-f n1 av j cc j, cc-acp cst dt n2 vvn p-acp dt n1, vdb vvi d n1 j p-acp d j n2.
For when wée haue opened a way in the narrations historical, wherin, séemeth alwayes to be the greater difficulty, it will be an easy matter to go forwarde to the tractatiō of examples of the other sort, in which are simply declared assertions of our religion.
For when we have opened a Way in the narrations historical, wherein, Seemeth always to be the greater difficulty, it will be an easy matter to go forward to the tractation of Examples of the other sort, in which Are simply declared assertions of our Religion.
For so Iohn Baptist, when he beinge in prison heard of the doinges of Christ, sent his disciples more truly for others sakes thē his owne, which enquyred:
For so John Baptist, when he being in prison herd of the doings of christ, sent his Disciples more truly for Others sakes them his own, which inquired:
Yea, and els where Christ more then once or twise affirmed to the same effect, that the workes which he did, testified of him ye he was the son of god & god himself.
Yea, and Else where christ more then once or twice affirmed to the same Effect, that the works which he did, testified of him the he was the son of god & god himself.
uh, cc av c-crq np1 av-dc cs a-acp cc av vvd p-acp dt d n1, cst dt n2 r-crq pns31 vdd, vvd pp-f pno31 dt pns31 vbds dt n1 pp-f n1 cc n1 px31.
The state therefore of this presēt reading is didascalick: namely, that Christ is the author of so greate a mirackle, that hée is the true Messias and very God, by whome all men may obteyne saluation through fayth.
The state Therefore of this present reading is Didascalick: namely, that christ is the author of so great a mirackle, that he is the true Messias and very God, by whom all men may obtain salvation through faith.
dt n1 av pp-f d j n-vvg vbz j: av, cst np1 vbz dt n1 pp-f av j dt n1, cst pns31 vbz dt j np1 cc j np1, p-acp ro-crq d n2 vmb vvi n1 p-acp n1.
Nowe in passinge through all the members, and hauing respect euery where vnto those fiue generall places of inuention, let vs dilligently enserch, in that order which wée spake off, the sondry common places of Christian doctrine conteyned in the same.
Now in passing through all the members, and having respect every where unto those fiue general places of invention, let us diligently enserch, in that order which we spoke off, the sundry Common places of Christian Doctrine contained in the same.
av p-acp vvg p-acp d dt n2, cc vhg n1 d c-crq p-acp d crd j n2 pp-f n1, vvb pno12 av-j vvi, p-acp d n1 r-crq pns12 vvd a-acp, dt j j n2 pp-f njp n1 vvn p-acp dt d.
Where there was a very greate company, sayth hée, and had nothinge to eate, &c. 1 First, when the Euangelist sheweth that a very great multitude was gathered togither to heare the wordes of Christ, héere by and by an instruction offreth it self, wherby wée are admonished with greate study and endeuour to couit after ye knowledge of goods worde, wherin all the will & pleasure of God is most apparauntely discouered.
Where there was a very great company, say he, and had nothing to eat, etc. 1 First, when the Evangelist shows that a very great multitude was gathered together to hear the words of christ, Here by and by an instruction Offereth it self, whereby we Are admonished with great study and endeavour to couit After you knowledge of goods word, wherein all the will & pleasure of God is most apparauntely discovered.
c-crq pc-acp vbds dt j j n1, vvz pns31, cc vhd pix pc-acp vvi, av crd ord, c-crq dt np1 vvz cst dt j j n1 vbds vvn av pc-acp vvi dt n2 pp-f np1, av p-acp cc p-acp dt n1 vvz pn31 n1, c-crq pns12 vbr vvn p-acp j n1 cc n1 pc-acp vvi p-acp pn22 n1 pp-f n2-j n1, c-crq d dt n1 cc n1 pp-f np1 vbz av-ds av-j vvn.
vnto those thinges that pertayne to the Saluation of their soules, and doe scarcely thinke once in a yéere of hearinge the holesom doctryne of the Scriptures.
unto those things that pertain to the Salvation of their Souls, and do scarcely think once in a year of hearing the wholesome Doctrine of the Scriptures.
Yea, and the same also hathe taughte vs in our daylye prayer, fyrste to desyre of our heauenly father the sanctification of his name, the inlargement of his spirituall kingdome, the study of accomplishing his will:
Yea, and the same also hath taught us in our daily prayer, First to desire of our heavenly father the sanctification of his name, the enlargement of his spiritual Kingdom, the study of accomplishing his will:
uh, cc dt d av vhz vvn pno12 p-acp po12 av-j n1, ord pc-acp vvi pp-f po12 j n1 dt n1 pp-f po31 n1, dt n1 pp-f po31 j n1, dt n1 pp-f vvg po31 n1:
IIII Agayne héere is vnderstanded a correction to be, forasmuch as they are reproued which are more intentiue about thinges earthly and transitorye, then heauenly and eternall. It followeth in the Text.
IIII Again Here is understanded a correction to be, forasmuch as they Are reproved which Are more intentive about things earthly and transitory, then heavenly and Eternal. It follows in the Text.
crd av av vbz vvn dt n1 pc-acp vbi, av c-acp pns32 vbr vvn r-crq vbr av-dc j p-acp n2 j cc j, av j cc j. pn31 vvz p-acp dt np1
And Iesus called his disciples vnto him, and saide vnto them: I haue compassion on the people, bicause they haue ben with me now three daies, & haue nothing to eate.
And Iesus called his Disciples unto him, and said unto them: I have compassion on the people, Because they have been with me now three days, & have nothing to eat.
cc np1 vvd po31 n2 p-acp pno31, cc vvd p-acp pno32: pns11 vhi n1 p-acp dt n1, c-acp pns32 vhb vbn p-acp pno11 av crd n2, cc vhb pix pc-acp vvi.
V The first is, touching the mercye and prouidence of God, wher with he neuer fa•leth to help and assist vs. Yea and before we aske, hee knoweth what thinges we haue néede of,
V The First is, touching the mercy and providence of God, where with he never fa•leth to help and assist us Yea and before we ask, he Knoweth what things we have need of,
crd dt ord vbz, vvg dt n1 cc n1 pp-f np1, c-crq p-acp pns31 av-x vvz pc-acp vvi cc vvb pno12 uh cc a-acp pns12 vvb, pns31 vvz r-crq n2 pns12 vhb n1 pp-f,
that is to saye, that studiously imbrace sounde doctrine, and perseuer in the loue and confession therof, reposing all their hope and confidence in God alone.
that is to say, that studiously embrace sound Doctrine, and persever in the love and Confessi thereof, reposing all their hope and confidence in God alone.
cst vbz pc-acp vvi, cst av-j vvi n1 n1, cc vvi p-acp dt n1 cc n1 av, vvg d po32 n1 cc n1 p-acp np1 av-j.
VIII Nowe out of these poyntes of doctrine, riseth a certayne and incomparble consolation whiche it behoueth the godly to haue continually before their eyes.
VIII Now out of these points of Doctrine, Riseth a certain and incomparble consolation which it behooves the godly to have continually before their eyes.
crd av av pp-f d n2 pp-f n1, vvz dt j cc n1 n1 r-crq pn31 vvz dt j pc-acp vhi av-j p-acp po32 n2.
or send his aungell to minister bread and water, as he dyd sometyme to the wandring Helias, then suffer so much as one of hys little flock, to perish for lack of sustenaunce.
or send his angel to minister bred and water, as he did sometime to the wandering Elias, then suffer so much as one of his little flock, to perish for lack of sustenance.
cc vvi po31 n1 pc-acp vvi n1 cc n1, c-acp pns31 vdd av p-acp dt j-vvg np1, av vvi av av-d c-acp crd pp-f po31 j n1, pc-acp vvi p-acp n1 pp-f n1.
and that it is not in their power or strength to acquire to thēselues so much as corporall benifites necessarie for the sustentation of theyr wretched lyfe:
and that it is not in their power or strength to acquire to themselves so much as corporal benefits necessary for the sustentation of their wretched life:
cc cst pn31 vbz xx p-acp po32 n1 cc n1 pc-acp vvi p-acp px32 av av-d c-acp j n2 j p-acp dt n1 pp-f po32 j n1:
XIIII Whervpon followeth also a certayne redargution or correctiō, namely of those men, which if they perceiue any thing at al to be wanting vnto them,
XIIII Whereupon follows also a certain redargution or correction, namely of those men, which if they perceive any thing At all to be wanting unto them,
crd c-crq vvz av dt j n1 cc n1, av pp-f d n2, r-crq cs pns32 vvb d n1 p-acp d pc-acp vbi vvg p-acp pno32,
as though the Furies themselues ▪ dyd driue them forwarde, by meanes whereof they begin at the length to dispaire vtterly of the ayde and assistaunce of GOD. It followeth.
as though the Furies themselves ▪ did driven them forward, by means whereof they begin At the length to despair utterly of the aid and assistance of GOD. It follows.
XVIII The other, that we shoulde alwayes giue God thankes for the dayly benefites, whiche he of his goodnesse most frankly and bountifully bestoweth vppon vs. It behoueth all fathers and maisters of householdes to teache their familes, and to sée that they neither eate nor drinke without grace and thanks giuing before and after meate.
XVIII The other, that we should always give God thanks for the daily benefits, which he of his Goodness most frankly and bountifully bestoweth upon us It behooves all Father's and masters of Households to teach their Families, and to see that they neither eat nor drink without grace and thanks giving before and After meat.
np1 dt n-jn, cst pns12 vmd av vvi np1 n2 p-acp dt j n2, r-crq pns31 pp-f po31 n1 av-ds av-j cc av-j vvz p-acp pno12 pn31 vvz d n2 cc n2 pp-f n2 pc-acp vvi po32 n2, cc pc-acp vvi cst pns32 dx vvi ccx vvi p-acp n1 cc n2 vvg a-acp cc p-acp n1.
And not alonely for meat and drinck, but also let vs perswade our selues that it is our duty with like dillgence to pray and giue thanks for al other benefits whatsoeuer.
And not alonely for meat and drink, but also let us persuade our selves that it is our duty with like dillgence to pray and give thanks for all other benefits whatsoever.
cc xx av-j p-acp n1 cc vvi, cc-acp av vvb pno12 vvi po12 n2 cst pn31 vbz po12 n1 p-acp j n1 pc-acp vvi cc vvi n2 p-acp d j-jn n2 r-crq.
XIX. Now perhaps yt maist also conueniently handle this doctrine: namely, that God hath created meates to be taken with thankes giuing of the faithfull, and of those that: haue knowen the truth:
XIX. Now perhaps that Mayest also conveniently handle this Doctrine: namely, that God hath created Meats to be taken with thanks giving of the faithful, and of those that: have known the truth:
np1. av av pn31 vm2 av av-j vvi d n1: av, cst np1 vhz vvn n2 pc-acp vbi vvn p-acp n2 vvg pp-f dt j, cc pp-f d cst: vhb vvn dt n1:
and that truly, to the intent there might alwayes be remayning with vs some testimony of Gods good will, whereby he ministreth all thinges more aboundantlye then we néede:
and that truly, to the intent there might always be remaining with us Some testimony of God's good will, whereby he Ministereth all things more abundantly then we need:
cc cst av-j, p-acp dt n1 a-acp vmd av vbi vvg p-acp pno12 d n1 pp-f npg1 j n1, c-crq pns31 vvz d n2 av-dc av-j cs pns12 vvb:
XXIII God giueth liberally, and in the meane time vpbraideth not, he requireth not one thing for an other, he séeketh not for glory after the maner of men, he coueteth not the fauour of the people, to thintent to obtaine the dignitie of a prince or potentate,
XXIII God gives liberally, and in the mean time upbraideth not, he requires not one thing for an other, he seeketh not for glory After the manner of men, he covets not the favour of the people, to intent to obtain the dignity of a Prince or potentate,
np1 np1 vvz av-j, cc p-acp dt j n1 vvz xx, pns31 vvz xx crd n1 p-acp dt n-jn, pns31 vvz xx p-acp n1 p-acp dt n1 pp-f n2, pns31 vvz xx dt n1 pp-f dt n1, p-acp n1 pc-acp vvi dt n1 pp-f dt n1 cc n1,
Beholde therefore these common places to the number of fower and twenty vpon a briefe euangelycall hystory packed and heaped of vs together, whereof some doe comprehende the confirmation of trus doctrine, and the redargution of false:
Behold Therefore these Common places to the number of fower and twenty upon a brief Evangelical history packed and heaped of us together, whereof Some do comprehend the confirmation of trus Doctrine, and the redargution of false:
vvb av d j n2 p-acp dt n1 pp-f crd cc crd p-acp dt j j n1 vvn cc vvn pp-f pno12 av, c-crq d vdb vvi dt n1 pp-f j n1, cc dt n1 pp-f j:
Which, how and after what sorte it ought to be done to the edifyinge and behoofe of the Churche, we will endeuour in certaine Obseruations to comprise: wherof this be the first:
Which, how and After what sort it ought to be done to the edifying and behoof of the Church, we will endeavour in certain Observations to comprise: whereof this be the First:
agayne what the rude and ignorunte ma ye best perceyue and retayne in memorye, to the intent that after they be returned home they may repeat and commende somwhat to their frinds and familiars being either sicke or haile.
again what the rude and ignorunte ma the best perceive and retain in memory, to the intent that After they be returned home they may repeat and commend somewhat to their Friends and familiars being either sick or hail.
av q-crq dt j cc n1 fw-fr dt js vvi cc vvi p-acp n1, p-acp dt n1 cst c-acp pns32 vbb vvn av-an pns32 vmb vvi cc vvi av p-acp po32 n2 cc n2-jn vbg av-d j cc n1.
or at the least in the euening before they goe to bed, they should talke and propounde somthing of the sacred Scriptures to their aqualls and companions, Chrysostom in his enarration vpon Genesis homil. 29. vppon the gospell of Iohn homil. 13.52. &c. abundauntly teacheth and parswadeth.
or At the least in the evening before they go to Bed, they should talk and propound something of the sacred Scriptures to their aqualls and Sodales, Chrysostom in his enarration upon Genesis Homily. 29. upon the gospel of John Homily. 13.52. etc. abundantly Teaches and parswadeth.
cc p-acp dt ds p-acp dt n1 c-acp pns32 vvb p-acp n1, pns32 vmd vvi cc vvi pi pp-f dt j n2 p-acp po32 n2 cc n2, np1 p-acp po31 n1 p-acp n1 n1. crd p-acp dt n1 pp-f np1 n1. crd. av av-j vvz cc vvz.
Furthermore the ignoraunte and vnlearned sorte doe very hardely reape any fruite at all out of so great breuitie, whom reason would not onely to be taught but also to be moued & perswaded.
Furthermore the ignorant and unlearned sort do very hardly reap any fruit At all out of so great brevity, whom reason would not only to be taught but also to be moved & persuaded.
av dt j cc j n1 vdb av av vvi d n1 p-acp d av pp-f av j n1, ro-crq n1 vmd xx av-j pc-acp vbi vvn p-acp av pc-acp vbi vvn cc vvn.
Yea, and by such short and ouer briefe speakinge, it would of necessitie come to passe, that the same thinges shoulde oftetimes bée iterated and repeated to ye great ircksomnes, of all men.
Yea, and by such short and over brief speaking, it would of necessity come to pass, that the same things should oftentimes been iterated and repeated to you great ircksomnes, of all men.
uh, cc p-acp d j cc a-acp av-j vvg, pn31 vmd pp-f n1 vvb pc-acp vvi, cst dt d n2 vmd av vbi vvn cc vvn p-acp pn22 j n1, pp-f d n2.
For if a man repeate often the same places, with like breuitie, and with like fourme of wordes, it is to bée feared truely lest he incurre that which a certayne Poete pleasauntly spake:
For if a man repeat often the same places, with like brevity, and with like Form of words, it is to been feared truly lest he incur that which a certain Poet pleasantly spoke:
p-acp cs dt n1 vvi av dt d n2, p-acp j n1, cc p-acp j n1 pp-f n2, pn31 vbz pc-acp vbi vvn av-j cs pns31 vvi d r-crq dt j n1 av-j vvd:
II. Where if thou wilt nedes vtter and alledge diuers and soundry common places, as in déede somtimes the present readinge of Scripture doth minister many & the same very profytable,
II Where if thou wilt needs utter and allege diverse and sundry Common places, as in deed sometimes the present reading of Scripture does minister many & the same very profitable,
crd c-crq cs pns21 vm2 av vvi cc vvi j cc j j n2, c-acp p-acp n1 av dt j vvg pp-f n1 vdz vvi d cc dt d av j,
III. Let those common places bée chosen, that are suffyciētly large and apparaunt, and that conteyne nothinge intricate or doubteful, to thintente, thou maist entreate amply and playnely, and popularly to the hearers.
III. Let those Common places been chosen, that Are sufficiently large and apparent, and that contain nothing intricate or doubtful, to thintente, thou Mayest entreat amply and plainly, and popularly to the hearers.
np1. vvb d j n2 vbi vvn, cst vbr av-j j cc j, cc d vvb pix j cc j, p-acp n1, pns21 vm2 vvi av-j cc av-j, cc av-j p-acp dt n2.
If any suche therefore doe happen in the holy scripture which is expounded, it is much better to couer or dissemble them with silence then with many wordes to stande vpon the same.
If any such Therefore do happen in the holy scripture which is expounded, it is much better to cover or dissemble them with silence then with many words to stand upon the same.
cs d d av vdb vvi p-acp dt j n1 r-crq vbz vvn, pn31 vbz av-d jc pc-acp vvi cc vvi pno32 p-acp n1 av p-acp d n2 pc-acp vvi p-acp dt d.
and Lazarus raried into Abrahams bosome, shoulde goe about a longe time and with much a doe to deteine his audytory, alledging many things of Abrahams bosome, whereof séeing the opinions of interpreters,
and Lazarus raried into Abrahams bosom, should go about a long time and with much a do to detain his audytory, alleging many things of Abrahams bosom, whereof seeing the opinions of Interpreters,
cc np1 vvd p-acp npg1 n1, vmd vvi p-acp dt av-j n1 cc p-acp d dt vdb pc-acp vvi po31 n1, vvg d n2 pp-f npg1 n1, c-crq vvg dt n2 pp-f n2,
as against superfluitie in meate and apparaile, against couetousnesse, touching pouertie to be taken in good part, touching the poore not to be contemned, of almes déedes, of the mercy and iustice of God, of the rewardes of the godly and paynes of the wicked.
as against superfluity in meat and apparel, against covetousness, touching poverty to be taken in good part, touching the poor not to be contemned, of alms Deeds, of the mercy and Justice of God, of the rewards of the godly and pains of the wicked.
c-acp p-acp n1 p-acp n1 cc vvi, p-acp n1, vvg n1 pc-acp vbi vvn p-acp j n1, vvg dt j xx pc-acp vbi vvn, pp-f n2 n2, pp-f dt n1 cc n1 pp-f np1, pp-f dt n2 pp-f dt j cc n2 pp-f dt j.
4. Out of the manyfolde, places which are profitable, & apparaunt, those chiefely (beefore the residewe) shall bée chosen to bee discussed, that are moste apte and conuenient for the place and tyme.
4. Out of the manifold, places which Are profitable, & apparent, those chiefly (before the residue) shall been chosen to be discussed, that Are most apt and convenient for the place and time.
crd av pp-f dt j, n2 r-crq vbr j, cc j, d av-jn (a-acp dt n1) vmb vbi vvn pc-acp vbi vvn, cst vbr av-ds j cc j p-acp dt n1 cc n1.
Bee it sufficiente once for all generally to note, that the places touchinge assertions, especially of greater weight and importance, are not to bée handeled,
be it sufficient once for all generally to note, that the places touching assertions, especially of greater weight and importance, Are not to been handled,
vbb pn31 j c-acp p-acp d av-j p-acp n1, cst dt n2 vvg n2, av-j pp-f jc n1 cc n1, vbr xx pc-acp vbi vvn,
Amonge the places which are applied to the institution of lyfe in rightuousnesse, or to correction, those alwayes before other shall profitably bée declared, which concerne the present state and conditions of the Church.
Among the places which Are applied to the Institution of life in righteousness, or to correction, those always before other shall profitably been declared, which concern the present state and conditions of the Church.
p-acp dt n2 r-crq vbr vvn p-acp dt n1 pp-f n1 p-acp n1, cc p-acp n1, d av p-acp n-jn vmb av-j vbi vvn, r-crq vvb dt j n1 cc n2 pp-f dt n1.
These thinges thus generally premised, let vs nowe weighe and consider what common places, maye seeme moste chiefely to bée chosen out of those which wée haue gathered vppon the historicall narration aforegoinge.
These things thus generally premised, let us now weigh and Consider what Common places, may seem most chiefly to been chosen out of those which we have gathered upon the historical narration aforegoing.
d n2 av av-j vvn, vvb pno12 av vvi cc vvi r-crq j n2, vmb vvi av-ds av-jn pc-acp vbi vvn av pp-f d r-crq pns12 vhb vvn p-acp dt j n1 vvg.
Certes bée that is purposed to teach and instructe that kynde of people which inhabiteth small Townes and Villages, shall with very good righte take those places that to suche maners and dispositions are moste agreeable. Such places are, these:
Certes been that is purposed to teach and instruct that kind of people which Inhabiteth small Towns and Villages, shall with very good right take those places that to such manners and dispositions Are most agreeable. Such places Are, these:
av vbi d vbz vvn pc-acp vvi cc vvi d n1 pp-f n1 r-crq vvz j n2 cc n2, vmb p-acp av j j-jn vvb d n2 cst p-acp d n2 cc n2 vbr av-ds j. d n2 vbr, d:
as namely that GOD suffreth not his children longe tyme to bée troubled, or tempted aboue theire strength &c. These kinde of places, I saye, that minister either instruction or consolacion, shall very fytly and profytably be declared to the vnlearned people, to whose capacitie and profite in lyfe and conuersation all the whole oration of the Preacher ought to hée applied.
as namely that GOD suffers not his children long time to been troubled, or tempted above their strength etc. These kind of places, I say, that minister either instruction or consolation, shall very fytly and profytably be declared to the unlearned people, to whose capacity and profit in life and Conversation all the Whole oration of the Preacher ought to he applied.
c-acp av cst np1 vvz xx po31 n2 av-j n1 pc-acp vbi vvn, cc vvn p-acp po32 n1 av np1 n1 pp-f n2, pns11 vvb, cst vvb d n1 cc n1, vmb av av-j cc av-j vbi vvn p-acp dt j n1, p-acp rg-crq n1 cc n1 p-acp n1 cc n1 d dt j-jn n1 pp-f dt n1 vmd p-acp pns31 vvd.
and many of the citizens and common people can iudge indifferently well touchinge the doctrine of religion, there in déede, both the places which wee rehearced may rightly bée discussed (for what doctrine tendinge to godlynes shall there vnseasonably or vnfruitefully bée taught, where men of all sortes and degrees are assembled together?
and many of the Citizens and Common people can judge indifferently well touching the Doctrine of Religion, there in deed, both the places which we rehearsed may rightly been discussed (for what Doctrine tending to godliness shall there unseasonably or unfruitfully been taught, where men of all sorts and Degrees Are assembled together?
cc d pp-f dt n2 cc j n1 vmb vvi av-j av vvg dt n1 pp-f n1, a-acp p-acp n1, d dt n2 r-crq pns12 vvd vmb av-jn vbi vvn (c-acp r-crq n1 vvg p-acp n1 vmb a-acp av-j cc av-j vbi vvn, c-crq n2 pp-f d n2 cc n2 vbr vvn av?
And besides them other places also, which are occupied in the confirmation or coufutation of assertions, of which sorte wée haue shewed some packed vp in the foresayde Euangelicall history.
And beside them other places also, which Are occupied in the confirmation or coufutation of assertions, of which sort we have showed Some packed up in the foresaid Evangelical history.
cc p-acp pno32 j-jn n2 av, r-crq vbr vvn p-acp dt n1 cc n1 pp-f n2, pp-f r-crq n1 pns12 vhb vvn d vvn a-acp p-acp dt j-vvn j n1.
and the same shall bee more amply and playnely explane. As for the residewe, hée shall either (as is aforesayde) very sparingely touch, or altogither pretermit them.
and the same shall be more amply and plainly explain. As for the residue, he shall either (as is aforesaid) very sparingly touch, or altogether pretermit them.
cc dt d vmb vbi av-dc av-j cc av-j vvi. c-acp p-acp dt n1, pns31 vmb av-d (c-acp vbz vvn) av av-j vvi, cc av vvi pno32.
But to the intent, those men that endeuour to take vppon them the office of teachinge in the Church, maye the more easely and coueniently enure themselues,
But to the intent, those men that endeavour to take upon them the office of teaching in the Church, may the more Easily and conveniently enure themselves,
after the fyue generall diuine places of inuention, to reape a large and plentifull croppe of fruite, wee will (not vnwillingely) adde one or two examples more.
After the fyue general divine places of invention, to reap a large and plentiful crop of fruit, we will (not vnwillingely) add one or two Examples more.
For in déed euery interpreter of the Scriptures ought to haue those places in a readinesse and at hand, thorough much musinge and meditatinge vppon them.
For in deed every interpreter of the Scriptures ought to have those places in a readiness and At hand, through much musing and meditating upon them.
c-acp p-acp n1 d n1 pp-f dt n2 vmd pc-acp vhi d n2 p-acp dt n1 cc p-acp n1, p-acp d vvg cc vvg p-acp pno32.
Therefore let vs examyne the manyfolde doctrine conteyned in euery the members of the Euangelicall narration, as touchinge Christ woorshipped of the wise men, which is extant Math. 2. When Iesus was borne in Bethlehem, a Citie of Iury, in the dayes of Herode the Kinge:
Therefore let us examine the manifold Doctrine contained in every the members of the Evangelical narration, as touching christ worshipped of the wise men, which is extant Math. 2. When Iesus was born in Bethlehem, a city of Jury, in the days of Herod the King:
And when he had gathered all the chiefe priestes and Scribes of the people togither, he demaunded of them where Christe shoulde bee borne. And they sayde vnto him: At Bethlem in Iury.
And when he had gathered all the chief Priests and Scribes of the people together, he demanded of them where Christ should be born. And they said unto him: At Bethlehem in Jury
cc c-crq pns31 vhd vvn d dt j-jn n2 cc n2 pp-f dt n1 av, pns31 vvd pp-f pno32 c-crq np1 vmd vbi vvn. cc pns32 vvd p-acp pno31: p-acp np1 p-acp np1
When they had harde the Kinge, they departed, and loe, the starre which they sawe in the East, went before them, till it came and stode ouer the place wherein the young childe was.
When they had harden the King, they departed, and lo, the star which they saw in the East, went before them, till it Come and stood over the place wherein the young child was.
For both his natiuitie after the fleshe is briefely repeated, and also it is shewed that the wise men which came out of far countryes, gaue vnto him diuine worship.
For both his Nativity After the Flesh is briefly repeated, and also it is showed that the wise men which Come out of Far countries, gave unto him divine worship.
p-acp d po31 n1 p-acp dt n1 vbz av-j vvn, cc av pn31 vbz vvn cst dt j n2 r-crq vvd av pp-f j n2, vvd p-acp pno31 j-jn n1.
I Doctrine. The circumstances touchinge the time, touchinge the condition of the persons comminge, and touching ye place whence they came, doe not onely purchase credite to the Euangelist reportinge such thinges,
I Doctrine. The Circumstances touching the time, touching the condition of the Persons coming, and touching the place whence they Come, do not only purchase credit to the Evangelist reporting such things,
That they came out of Persia it is likely, as well for that Persia is situate directly Eastwarde to Palestine: as also bicause they that in Greke are called NONLATINALPHABET or NONLATINALPHABET amomge the Latines Sapientes: amongest ye Persians are cōmonly termed Magi: that is to say, wise men.
That they Come out of Persiam it is likely, as well for that Persiam is situate directly Eastward to Palestine: as also Because they that in Greek Are called or amomge the Latins Wise: amongst you Persians Are commonly termed Magi: that is to say, wise men.
cst pns32 vvd av pp-f np1 pn31 vbz j, c-acp av c-acp d np1 vbz j av-j av p-acp np1: c-acp av c-acp pns32 d p-acp jp vbr vvn cc vvb dt np1 np1: p-acp pn22 npg1 vbr av-j vvn n2: cst vbz pc-acp vvi, j n2.
III. Doctrine. God or Christ, without hauinge any respecte or choyse of persons, calleth all men vnto him indifferently, and voucheth safe to illustrate their hartes with his holy spirite.
III. Doctrine. God or christ, without having any respect or choice of Persons, calls all men unto him indifferently, and voucheth safe to illustrate their hearts with his holy Spirit.
np1. n1. np1 cc np1, p-acp vhg d n1 cc n1 pp-f n2, vvz d n2 p-acp pno31 av-j, cc vvz j pc-acp vvi po32 n2 p-acp po31 j n1.
What behoueth vs therfore to doe, who, wheresoeuer our minde is endued and garnisshed with faith, may there be sure to finde Christe? Christ is at home at our houses,
What behooves us Therefore to do, who, wheresoever our mind is endued and garnished with faith, may there be sure to find Christ? christ is At home At our houses,
VI. Institution. It is worthy of great admiration that a fewe straungers, in an vnknowen Countrey, in the chiefe and principall citye of all Iurye, where the kinges Courte with his warlicke garrison was residente, durst make so notable a confession of Christ being as yet base and obscure, of whom no ayde or succoure semed to bee loked for, by reason whereof greate stirres ensued, the kinge and all Hierusalem beinge vehemently troubled.
VI. Institution. It is worthy of great admiration that a few Strangers, in an unknown Country, in the chief and principal City of all Jury, where the Kings Court with his warlike garrison was resident, durst make so notable a Confessi of christ being as yet base and Obscure, of whom no aid or succour seemed to be looked for, by reason whereof great stirs ensued, the King and all Jerusalem being vehemently troubled.
crd. n1. pn31 vbz j pp-f j n1 cst dt d n2, p-acp dt j n1, p-acp dt j-jn cc j-jn n1 pp-f d n1, c-crq dt ng1 n1 p-acp po31 j n1 vbds j-jn, vvd vvi av j dt n1 pp-f np1 vbg a-acp av j cc j, pp-f ro-crq dx n1 cc n1 vvd pc-acp vbi vvn p-acp, p-acp n1 c-crq j n2 vvd, dt n1 cc d np1 vbg av-j vvn.
Let vs therefore learne in like maner, being instructed with a sounde and stéedfast Faith, vnbashfullye, and couragiously contemning all daungers whatsoeuer, which séeme to bée set before vs,
Let us Therefore Learn in like manner, being instructed with a sound and stéedfast Faith, vnbashfullye, and courageously contemning all dangers whatsoever, which seem to been Set before us,
vvb pno12 av vvi p-acp j n1, vbg vvn p-acp dt n1 cc j n1, av-j, cc av-j vvg d n2 r-crq, r-crq vvb pc-acp vbi vvn p-acp pno12,
Let the tyrauntes (lyke vnto Herode ) storme and stampe, let the hypocrites forge their wiles and snares, let the Scribes and Pharises take their crafty counsayles togither,
Let the Tyrants (like unto Herod) storm and stamp, let the Hypocrites forge their wiles and snares, let the Scribes and Pharisees take their crafty Counsels together,
vvb dt n2 (av-j p-acp np1) n1 cc n1, vvb dt n2 vvb po32 n2 cc n2, vvb dt n2 cc np1 vvb po32 j n2 av,
VII Correction. Where are nowe those NONLATINALPHABET, those dastardes, which euen when all things are safe & sounde, doe yéelde no confession at all of Christ or of faith in Christ? Let them bée ashamed of their ingratitude towardes God.
VII Correction. Where Are now those, those dastards, which even when all things Are safe & sound, do yield no Confessi At all of christ or of faith in christ? Let them been ashamed of their ingratitude towards God.
np1 n1. c-crq vbr av d, d n2, r-crq av c-crq d n2 vbr j cc av-j, vdb vvi dx n1 p-acp d pp-f np1 cc pp-f n1 p-acp np1? vvb pno32 vbi j pp-f po32 n1 p-acp np1.
First truely internally, to witt, by the secrete inspiration of his spirite wherwith hée eftsoones moueth the hartes of all men, which is so far forth necessary euery where, that without it no knowledge is supsed to bée certayne and sure.
First truly internally, to wit, by the secret inspiration of his Spirit wherewith he eftsoons moves the hearts of all men, which is so Far forth necessary every where, that without it no knowledge is supsed to been certain and sure.
np1 av-j av-j, p-acp n1, p-acp dt j-jn n1 pp-f po31 n1 c-crq pns31 av vvz dt n2 pp-f d n2, r-crq vbz av av-j av j d q-crq, cst p-acp pn31 dx n1 vbz vvn pc-acp vbi j cc j.
Or by men, such as were the Patriarkes, Prophetes, Apostles and the electe of all ages, which moue and perswade other to the fayth and the holy actions of loue:
Or by men, such as were the Patriarchs, prophets, Apostles and the elect of all ages, which move and persuade other to the faith and the holy actions of love:
cc p-acp n2, d c-acp vbdr dt n2, n2, n2 cc dt vvi pp-f d n2, r-crq vvb cc vvi j-jn p-acp dt n1 cc dt j n2 pp-f n1:
Or by other creatures voyd of reason, amongest which may bée numbred, as well all this wholle frame of the worlde, distincted and adorned with hir partes,
Or by other creatures void of reason, amongst which may been numbered, as well all this wholle frame of the world, distincted and adorned with his parts,
cc p-acp j-jn n2 j pp-f n1, p-acp r-crq vmb vbi vvn, c-acp av d d j-jn n1 pp-f dt n1, j-vvn cc vvn p-acp png31 n2,
as also the fyre in the bushe, the cloude in lykenesse of a piller, and the starre, whereof we nowe speake, &c. By these and such lyke meanes, God, whensoeuer it pleaseth him, declareth vnto mankinde his goodnesse, iustice, and power.
as also the fire in the bush, the cloud in likeness of a pillar, and the star, whereof we now speak, etc. By these and such like means, God, whensoever it Pleases him, Declareth unto mankind his Goodness, Justice, and power.
c-acp av dt n1 p-acp dt n1, dt n1 p-acp n1 pp-f dt n1, cc dt n1, c-crq pns12 av vvi, av p-acp d cc d av-j n2, np1, c-crq pn31 vvz pno31, vvz p-acp n1 po31 n1, n1, cc n1.
as they say, whiche by reason the wise men, were taught, by the guidinge of a starre, that Christ the sauiour of mankinde was borne, goe about to commend Astrology, which they cal iudiciall and coniecturall,
as they say, which by reason the wise men, were taught, by the guiding of a star, that christ the Saviour of mankind was born, go about to commend Astrology, which they call judicial and conjectural,
or of those things which it behoued afterwarde to chaunce vnto him, as neither they obserued after the order of the Mathematickes, the disposition and aspect of other Planetes accordinge to their regions or houses,
or of those things which it behooved afterward to chance unto him, as neither they observed After the order of the Mathematics, the disposition and aspect of other Planets according to their regions or houses,
cc pp-f d n2 r-crq pn31 vvd av pc-acp vvi p-acp pno31, c-acp av-d pns32 vvd p-acp dt n1 pp-f dt n1, dt n1 cc n1 pp-f j-jn n2 vvg p-acp po32 n2 cc n2,
but they were taught that Christ is the kinge and sauiour as well of the Iewes as also of the Gentiles. Moreouer, that his kingedome is spirituall and heauenly, not carnall and earthly.
but they were taught that christ is the King and Saviour as well of the Iewes as also of the Gentiles. Moreover, that his Kingdom is spiritual and heavenly, not carnal and earthly.
cc-acp pns32 vbdr vvn cst np1 vbz dt n1 cc n1 c-acp av pp-f dt npg1 c-acp av pp-f dt n2-j. av, cst po31 n1 vbz j cc j, xx j cc j.
& not by the canons of Astrologie againe, yt by the same spirite and star (which was with them in stéede of ye external word and euen of a preacher hymselfe) they were brought to the faith and the confession of faith,
& not by the Canonas of Astrology again, that by the same Spirit and star (which was with them in steed of the external word and even of a preacher himself) they were brought to the faith and the Confessi of faith,
cc xx p-acp dt n2 pp-f n1 av, pn31 p-acp dt d n1 cc n1 (r-crq vbds p-acp pno32 p-acp n1 pp-f dt j n1 cc av pp-f dt n1 px31) pns32 vbdr vvn p-acp dt n1 cc dt n1 pp-f n1,
and not by angels or men, we shall héere worthely note the wonderfull counsel and purpose of God, whereby so oft as he determineth to perswade any vnto hym, he applieth himselfe (such is his wisdome and goodnesse) to their capacities, to the intent veryly they may profytte and goe forewarde through those thinges wherewith they are moste chiefely acquainted.
and not by Angels or men, we shall Here worthily note the wonderful counsel and purpose of God, whereby so oft as he determineth to persuade any unto him, he Applieth himself (such is his Wisdom and Goodness) to their capacities, to the intent verily they may profit and go forward through those things wherewith they Are most chiefly acquainted.
cc xx p-acp n2 cc n2, pns12 vmb av av-j vvi dt j n1 cc n1 pp-f np1, c-crq av av c-acp pns31 vvz pc-acp vvi d p-acp pno31, pns31 vvz px31 (d vbz po31 n1 cc n1) p-acp po32 n2, p-acp dt n1 av-j pns32 vmb vvi cc vvi av-j p-acp d n2 c-crq pns32 vbr av-ds av-jn vvn.
For the Starre was as fytte an instrument for that purpose among those Persians, as the preaching of the worde is knowen to be a most apt and ordinary instrument amongst other nations.
For the Star was as fit an Instrument for that purpose among those Persians, as the preaching of the word is known to be a most apt and ordinary Instrument among other Nations.
But a while after, when the wise men had stepped vp to somewhat an higher degrée in the schoole of Christian doctrine, hee instructed them with the wordes of the Prophet which they heard at Hierusalem.
But a while After, when the wise men had stepped up to somewhat an higher degree in the school of Christian Doctrine, he instructed them with the words of the Prophet which they herd At Jerusalem.
For so Paule the apostle preachinge of Christ the true God to the Athenienses taketh occasion of speaking of a thing, manifest to all men, to wit, of the altar dedicate to the vnknowne God:
For so Paul the apostle preaching of christ the true God to the Athenians Takes occasion of speaking of a thing, manifest to all men, to wit, of the altar dedicate to the unknown God:
They which sée the Starre, that is to say, that haue teathers and guides, of whom they may by the woorde bee rightly instructed in the exercises of Godlynesse, in their mindes faith springeth,
They which see the Star, that is to say, that have teathers and guides, of whom they may by the word be rightly instructed in the exercises of Godliness, in their minds faith springs,
But they that haue not teachers of the worde, or refuse to heare suche as they haue, doubtlesse it can not be, that they shoulde laye a right the foundations of faith, or otherwise profytte therein.
But they that have not Teachers of the word, or refuse to hear such as they have, doubtless it can not be, that they should say a right the foundations of faith, or otherwise profit therein.
cc-acp pns32 cst vhb xx n2 pp-f dt n1, cc vvb pc-acp vvi d c-acp pns32 vhb, av-j pn31 vmb xx vbi, cst pns32 vmd vvi dt j-jn dt n2 pp-f n1, cc av vvb av.
Let vs all therefore praye vnto God, that if the trueth hath not as yet shined vnto vs, he woulde sende those that might enforme vs, by hearinge of whom we may also conceiue true faith in Christ.
Let us all Therefore pray unto God, that if the truth hath not as yet shined unto us, he would send those that might inform us, by hearing of whom we may also conceive true faith in christ.
vvb pno12 d av vvb p-acp np1, cst cs dt n1 vhz xx p-acp av vvd p-acp pno12, pns31 vmd vvi d cst vmd vvi pno12, p-acp vvg pp-f ro-crq pns12 vmb av vvi j n1 p-acp np1.
But if the truth hath now already bene reuealed vnto vs, then that we may rightly vse it and direct the knowledge whiche wee haue gotten, to the true inuocation of Christ, through a lyuely fayth and sanctimony of lyfe.
But if the truth hath now already be revealed unto us, then that we may rightly use it and Direct the knowledge which we have got, to the true invocation of christ, through a lively faith and sanctimony of life.
cc-acp cs dt n1 vhz av av vbn vvn p-acp pno12, av cst pns12 vmb av-jn vvi pn31 cc vvi dt n1 r-crq pns12 vhb vvn, p-acp dt j n1 pp-f np1, p-acp dt j n1 cc n1 pp-f n1.
XV. Doctrine. The wise men, whilest they professe themselues to bee come to worshippe Christe, doe not obscurely testify and declare his diuine nature.
XV. Doctrine. The wise men, whilst they profess themselves to be come to worship Christ, do not obscurely testify and declare his divine nature.
For the diuell without ceassing, moueth by his champions (suche as are described, Actes. 16.17.18.19.21.23. &c.) bloody broyles and tragidies, soweth battels, seditions and tumults, trusting he thal bring to passe by this meanes, that sounde doctrine shall be euill spoken of, suspected and become hatefull,
For the Devil without ceasing, moves by his champions (such as Are described, Acts. 16.17.18.19.21.23. etc.) bloody broils and tragidies, Soweth battles, seditions and tumults, trusting he Thal bring to pass by this means, that sound Doctrine shall be evil spoken of, suspected and become hateful,
p-acp dt n1 p-acp vvg, vvz p-acp po31 n2 (d c-acp vbr vvn, n2. crd. av) j n2 cc n2, vvz n2, n2 cc n2, vvg pns31 av vvi pc-acp vvi p-acp d n2, cst av-j n1 vmb vbi av-jn vvn pp-f, vvn cc vvn j,
And the world now adaies nourisheth euery where an huge heard of Sathans bonde•laues, whiche at all times goe about craftely to take away the truth and to hinder the studies of the holy scriptures.
And the world now adais Nourishes every where an huge herd of Satan's bonde•laues, which At all times go about craftily to take away the truth and to hinder the studies of the holy Scriptures.
cc dt n1 av av vvz d c-crq dt j vvn pp-f npg1 n2, r-crq p-acp d n2 vvb a-acp av-j pc-acp vvi av dt n1 cc pc-acp vvi dt n2 pp-f dt j n2.
So also the vngodlye may accomplishe some thing after their owne desyre, but in the meane time the misers and blinde bussardes doe not perceiue that the victorye whiche they haue of the poore ministers of the worde, wyll turne to their owne destruction.
So also the ungodly may accomplish Some thing After their own desire, but in the mean time the misers and blind Buzzards do not perceive that the victory which they have of the poor Ministers of the word, will turn to their own destruction.
av av dt j vmb vvi d n1 p-acp po32 d n1, cc-acp p-acp dt j n1 dt n2 cc j n2 vdb xx vvi cst dt n1 r-crq pns32 vhb pp-f dt j n2 pp-f dt n1, vmb vvi p-acp po32 d n1.
if at any time wee perceyue the Starre of trueth to shine anywhere vnto vs, let vs not with wicked Herode and his adherentes be troubled and kéepe a sturre,
if At any time we perceive the Star of truth to shine anywhere unto us, let us not with wicked Herod and his adherentes be troubled and keep a stir,
cs p-acp d n1 pns12 vvb dt n1 pp-f n1 pc-acp vvi av p-acp pno12, vvb pno12 xx p-acp j np1 cc po31 n2 vbb vvn cc vvi dt n1,
It is euident, therefore, that men of haughtye minde, proud, puffed vp, vaineglorious, dronke thorough pleasaunt fortune, couetous, vnthankefull to god warde, craftye, vnstable,
It is evident, Therefore, that men of haughty mind, proud, puffed up, vainglorious, drunk through pleasant fortune, covetous, unthankful to god ward, crafty, unstable,
They apoint commissions, they call counsels and sinodes, and pretermitte no •ote of those thinges, which they suppose will bee profitable to the furtheraunce of their mischiefe.
They appoint commissions, they call Counsels and Synods, and pretermit no •ote of those things, which they suppose will be profitable to the furtherance of their mischief.
pns32 vvb n2, pns32 vvb n2 cc n2, cc n1 av-dx n1 pp-f d n2, r-crq pns32 vvb vmb vbi j p-acp dt n1 pp-f po32 n1.
The consultations and mandates of the wicked Kinge touching the enserchinge of the trueth were the cause that the trueth which before laye hidden, was out of the monuments of the prophets brought into light.
The Consultations and mandates of the wicked King touching the enserchinge of the truth were the cause that the truth which before say hidden, was out of the monuments of the Prophets brought into Light.
Except this dilligent inquisition had bene made by the kinges commaundement, neither the Persian wise men nether the Iewes, yea nor yet we at this day shoulde haue so certaine knowledge of the place, wherein Christe was borne.
Except this diligent inquisition had be made by the Kings Commandment, neither the Persian wise men neither the Iewes, yea nor yet we At this day should have so certain knowledge of the place, wherein Christ was born.
c-acp d j n1 vhd vbn vvn p-acp dt ng1 n1, av-dx dt jp j n2 j dt np2, uh cc av pns12 p-acp d n1 vmd vhi av j n1 pp-f dt n1, c-crq np1 vbds vvn.
XXI Institution. It is to be obserued in this presente place, that the colloquies and assemblies of learned men touching matters perteyninge to religion and the state of the Church, are oft times ordayned to a very goodende and purpose.
XXI Institution. It is to be observed in this present place, that the colloquies and assemblies of learned men touching matters pertaining to Religion and the state of the Church, Are oft times ordained to a very goodende and purpose.
np1 n1. pn31 vbz pc-acp vbi vvn p-acp d j n1, cst dt n2 cc n2 pp-f j n2 vvg n2 vvg p-acp n1 cc dt n1 pp-f dt n1, vbr av n2 vvn p-acp dt j n1 cc n1.
And albeit there be commonly in such assemblies some hypocrits or other, yet is the trueth by them or by the godly adioyned with them sifted out and brought to light.
And albeit there be commonly in such assemblies Some Hypocrites or other, yet is the truth by them or by the godly adjoined with them sifted out and brought to Light.
cc cs pc-acp vbi av-j p-acp d n2 d n2 cc j-jn, av vbz dt n1 p-acp pno32 cc p-acp dt j vvn p-acp pno32 vvn av cc vvn p-acp n1.
and wh•lest in this sorte as well natural reason, as the word of God are with iudgment and dexteritie conferred together, a certayne definitiue sentence is gathered out of them both.
and wh•lest in this sort as well natural reason, as the word of God Are with judgement and dexterity conferred together, a certain definitive sentence is gathered out of them both.
cc vvn p-acp d n1 c-acp av j n1, c-acp dt n1 pp-f np1 vbr p-acp n1 cc n1 vvn av, dt j j n1 vbz vvn av pp-f pno32 d.
XXII, & XXIII. Institution, and Correction. Herode asking counsayle of the chiefe priests & scribes, opportunelye admoniseth vs, that in all matters of doubte we shoulde craue aduice of those men that are perfectlye séene in the same.
XXII, & XXIII. Institution, and Correction. Herod asking counsel of the chief Priests & Scribes, opportunelye admoniseth us, that in all matters of doubt we should crave Advice of those men that Are perfectly seen in the same.
np1, cc np1. n1, cc n1. np1 vvg n1 pp-f dt j-jn n2 cc n2, av-j vvz pno12, cst p-acp d n2 pp-f n1 pns12 vmd vvi n1 pp-f d n2 cst vbr av-j vvn p-acp dt d.
For the scripture alone is vnto vs a certayne and assured rule, faythfully shewing the truth as touching Christ and all thinges necessary to saluation.
For the scripture alone is unto us a certain and assured Rule, faithfully showing the truth as touching christ and all things necessary to salvation.
p-acp dt n1 av-j vbz p-acp pno12 dt j cc j-vvn n1, av-j vvg dt n1 c-acp vvg np1 cc d n2 j p-acp n1.
And thou Bethlem Ephrata art little among the thousands of Iuda, out of thee shal he comforth vnto me which shal be the gouernour in Israell, whose outgoinges haue bene from the beginning, and from euerlasting.
And thou Bethlehem Ephrata art little among the thousands of Iuda, out of thee shall he Comfort unto me which shall be the governor in Israel, whose outgoinges have be from the beginning, and from everlasting.
cc pns21 np1 np1 n1 j p-acp dt crd pp-f np1, av pp-f pno21 vmb pns31 vvi p-acp pno11 r-crq vmb vbi dt n1 p-acp np1, rg-crq n2-vdg vhi vbn p-acp dt n1, cc p-acp j.
For it pleased God euen immediately at the beginning to open and manyfest his purpose, touching the procuringe of the saluation of mankinde by his sonne,
For it pleased God even immediately At the beginning to open and manifest his purpose, touching the procuring of the salvation of mankind by his son,
and their faith by that meanes be nourished and encreased, he vouched safe also to declare long before all the whole maner and the very circumstances how euery thing should betide.
and their faith by that means be nourished and increased, he vouched safe also to declare long before all the Whole manner and the very Circumstances how every thing should betide.
cc po32 n1 p-acp d n2 vbb vvn cc vvn, pns31 vvd j av pc-acp vvi av-j p-acp d dt j-jn n1 cc dt j n2 c-crq d n1 vmd vvi.
It is our parte to giue vnto God continuall thanks, and perpetually to prayse hym which would haue as well the holy fathers as also our faith by that meanes to bee established.
It is our part to give unto God continual thanks, and perpetually to praise him which would have as well the holy Father's as also our faith by that means to be established.
pn31 vbz po12 n1 pc-acp vvi p-acp np1 j n2, cc av-j pc-acp vvi pno31 r-crq vmd vhi a-acp av dt j n2 c-acp av po12 n1 p-acp d n2 pc-acp vbi vvn.
And as for the holy scriptures, in whiche those premisses and prophesies are contayned, and is declared how and after what sort they all at the length were accomplyshed and performed, let vs haue them euermore in high estimation, reuerence them, read and reuolue them without intermission, from the iudgement whereof to swarue but a haires breddthe,
And as for the holy Scriptures, in which those premises and prophecies Are contained, and is declared how and After what sort they all At the length were accomplished and performed, let us have them evermore in high estimation, Reverence them, read and revolve them without intermission, from the judgement whereof to swerve but a hairs breddthe,
cc c-acp p-acp dt j n2, p-acp r-crq d n2 cc n2 vbr vvn, cc vbz vvn c-crq cc p-acp r-crq n1 pns32 d p-acp dt n1 vbdr vvn cc vvn, vvb pno12 vhi pno32 av p-acp j n1, vvb pno32, vvb cc vvi pno32 p-acp n1, p-acp dt n1 c-crq pc-acp vvi p-acp dt ng1 n1,
But the Iewes both first and laste in such wise employed their diligence, that from them the doctrine of saluation was deriued to the Gentiles. Nowe what maner of kingedome this is, it is of Christ in many places,
But the Iewes both First and laste in such wise employed their diligence, that from them the Doctrine of salvation was derived to the Gentiles. Now what manner of Kingdom this is, it is of christ in many places,
p-acp dt npg1 d ord cc ord p-acp d n1 vvd po32 n1, cst p-acp pno32 dt n1 pp-f n1 vbds vvn p-acp dt n2-j. av q-crq n1 pp-f n1 d vbz, pn31 vbz pp-f np1 p-acp d n2,
as in the parables wherin he calleth the church the kingedome of heauen, likewise when he fléed leaste he shoulde haue bene made a Kinge of the people, againe before Pilate, &c. Playnely and euidently declared.
as in the parables wherein he calls the Church the Kingdom of heaven, likewise when he fléed jest he should have be made a King of the people, again before Pilate, etc. Plainly and evidently declared.
c-acp p-acp dt n2 c-crq pns31 vvz dt n1 dt n1 pp-f n1, av c-crq pns31 vvi n1 pns31 vmd vhi vbn vvn dt n1 pp-f dt n1, av p-acp np1, av av-j cc av-j vvn.
XXVIII. Redargution. The false and trecherous Iewes doe nowe impudently interprete these wordes touching the kingedome and principalitie to concerne Zorobabell, of whom mencion is made Esdr. 2. Heggeus. 1. &c. And yet besides that they are conuinced by the authoritie of their owne auncitors, into whose head, duringe the time that Herode reigned and enquired the truth of the matter, no such things euer came, it can by no meanes be vnderstanded of Zorobabell, which is added of the Prophete,
XXVIII. Redargution. The false and treacherous Iewes do now impudently interpret these words touching the Kingdom and principality to concern Zerubbabel, of whom mention is made Ezra 2. Heggeus. 1. etc. And yet beside that they Are convinced by the Authority of their own auncitors, into whose head, during the time that Herod reigned and inquired the truth of the matter, no such things ever Come, it can by no means be understanded of Zerubbabel, which is added of the Prophet,
np1. n1. dt j cc j npg1 vdb av av-j vvi d n2 vvg dt n1 cc n1 pc-acp vvi np1, pp-f r-crq n1 vbz vvn np1 crd np1. crd av cc av p-acp cst pns32 vbr j-vvn p-acp dt n1 pp-f po32 d n2, p-acp rg-crq n1, p-acp dt n1 cst np1 vvd cc vvd dt n1 pp-f dt n1, dx d n2 av vvd, pn31 vmb p-acp dx n2 vbb vvn pp-f np1, r-crq vbz vvn pp-f dt n1,
and dayly deuise absurd and false interpretaciōs of the diuine oracles, in such sorte that nowe it is euident that they are giuen vp of god into a reprobate sense,
and daily devise absurd and false interpretations of the divine oracles, in such sort that now it is evident that they Are given up of god into a Reprobate sense,
cc av-j vvi j cc j n2 pp-f dt j-jn n2, p-acp d n1 cst av pn31 vbz j cst pns32 vbr vvn a-acp pp-f n1 p-acp dt j-jn n1,
But assone as they perceiue themselues to be conuinced as well by the Scripture as by naturall reason, they knowe not in the worlde which way to turne them.
But As soon as they perceive themselves to be convinced as well by the Scripture as by natural reason, they know not in the world which Way to turn them.
p-acp av c-acp pns32 vvb px32 pc-acp vbi j-vvn c-acp av p-acp dt n1 c-acp p-acp j n1, pns32 vvb xx p-acp dt n1 r-crq n1 pc-acp vvi pno32.
But at the length their malyce, one way or other, brusteth forth in such wise that the godly may both eschew them and auoide their snares pryuily prepared.
But At the length their malice, one Way or other, bursteth forth in such wise that the godly may both eschew them and avoid their snares pryuily prepared.
p-acp p-acp dt n1 po32 n1, crd n1 cc n-jn, vvz av p-acp d j cst dt j vmb d vvi pno32 cc vvi po32 n2 av-j vvn.
But surely those affections of the mind• shime not forth, neither doth that spirite appeare to bee in them, which otherwise is to bee founde in the godly sort:
But surely those affections of the mind• shime not forth, neither does that Spirit appear to be in them, which otherwise is to be found in the godly sort:
p-acp av-j d n2 pp-f dt n1 vvb xx av, av-dx vdz d n1 vvi pc-acp vbi p-acp pno32, r-crq av vbz pc-acp vbi vvn p-acp dt j n1:
but rather alwayes there are noted in them either some wordes or déedes, out of which it is no harde matter to gather their contempte and hatred of pure religion.
but rather always there Are noted in them either Some words or Deeds, out of which it is no harden matter to gather their contempt and hatred of pure Religion.
cc-acp av-c av pc-acp vbr vvn p-acp pno32 d d n2 cc n2, av pp-f r-crq pn31 vbz dx j n1 pc-acp vvi po32 n1 cc n1 pp-f j n1.
and one while openly, an other while ouerthwartly, giue some signifycation of their malignante minde, especially when they feare either that it will come to passe, that their enormites shal bée disclosed and reproued,
and one while openly, an other while overthwartly, give Some signification of their malignante mind, especially when they Fear either that it will come to pass, that their enormities shall been disclosed and reproved,
cc crd n1 av-j, dt j-jn n1 av, vvb d n1 pp-f po32 n1 n1, av-j c-crq pns32 vvb d cst pn31 vmb vvi pc-acp vvi, cst po32 n2 vmb vbi vvn cc vvn,
There is no doubt but that the Iewes, perceiued some such signes in them, which after they were brought out of Babilon into Iury, would haue ioyned themselues as inhabitauntes vnto the Iewes, returned out of captiuitie, in buildinge of the Temple:
There is no doubt but that the Iewes, perceived Some such Signs in them, which After they were brought out of Babylon into Jury, would have joined themselves as inhabitants unto the Iewes, returned out of captivity, in building of the Temple:
Howbeit Zorobabell would not admit them: and that for good cause. For albeit they auouched themselues to worshippe together with them one and the same GOD,
Howbeit Zerubbabel would not admit them: and that for good cause. For albeit they avouched themselves to worship together with them one and the same GOD,
a-acp np1 vmd xx vvi pno32: cc cst p-acp j n1. c-acp cs pns32 vvn px32 pc-acp vvi av p-acp pno32 crd cc dt d np1,
and also the knowledge of spirituall thinges, chiefely of the rightuousnesse, goodnesse, mercy, and power of God, myght growe and encrease, in vs. To which ende and purpose God himselfe oft times is accoustomed els where to adioyne eftesones vnto his worde and doctrine notable workes and effectes.
and also the knowledge of spiritual things, chiefly of the righteousness, Goodness, mercy, and power of God, might grow and increase, in us To which end and purpose God himself oft times is accustomed Else where to adjoin eftsoons unto his word and Doctrine notable works and effects.
cc av dt n1 pp-f j n2, av-jn pp-f dt n1, n1, n1, cc n1 pp-f np1, vmd vvi cc vvi, p-acp pno12 pc-acp r-crq n1 cc n1 np1 px31 av n2 vbz vvn av c-crq pc-acp vvi av p-acp po31 n1 cc n1 j n2 cc n2.
Albeit the Scripture be a faithfull wytnes & testifyer of the truth, yet, is it néedefull for vs to learne many thinges of men, of causes naturall, of signes,
Albeit the Scripture be a faithful witness & testifyer of the truth, yet, is it needful for us to Learn many things of men, of Causes natural, of Signs,
XXXV. Institution. The doctrine touchinge spiritual matters by which we are directed vnto Christ, & doo profite in Christ, we ought to imbrace with gladd & ioyfull minde and also to giue thanckes vnto God for the same.
XXXV. Institution. The Doctrine touching spiritual matters by which we Are directed unto christ, & do profit in christ, we ought to embrace with glad & joyful mind and also to give thanks unto God for the same.
crd. n1. dt n1 vvg j n2 p-acp r-crq pns12 vbr vvn p-acp np1, cc vdi vvi p-acp np1, pns12 vmd pc-acp vvi p-acp j cc j n1 cc av pc-acp vvi n2 p-acp np1 p-acp dt d.
and daungerous a iorney, the way being altogether vnknowne vnto them, except they had bene incensed with a wonderfull Fayth?) there then they founde in very déede that which afore they beléeued.
and dangerous a journey, the Way being altogether unknown unto them, except they had be incensed with a wonderful Faith?) there then they found in very deed that which afore they believed.
xxxviii. Doctrine. The wise men whilest they honour Christ with that honour which is due to God alone, doe confesse Christ not onely to be man but also true and perfecte God.
xxxviii. Doctrine. The wise men whilst they honour christ with that honour which is due to God alone, do confess christ not only to be man but also true and perfect God.
crd. n1. dt j n2 cs pns32 vvb np1 p-acp d n1 r-crq vbz j-jn p-acp np1 av-j, vdb vvi np1 xx av-j pc-acp vbi n1 p-acp av j cc vvi np1.
But much more grieuously are confuted the Iewes, which when they had heard partly of the wise men, partly out of the Scripture, many and most certaine testimonies touchinge Christ,
But much more grievously Are confuted the Iewes, which when they had herd partly of the wise men, partly out of the Scripture, many and most certain testimonies touching christ,
p-acp d dc av-j vbr vvn dt np2, r-crq c-crq pns32 vhd vvn av pp-f dt j n2, av av pp-f dt n1, d cc ds j n2 vvg np1,
Howe much better had it bene neuer to haue had any knowledge of Christ at all? for vndoubtedly looke how much more manifestly Christ is declared vnto them,
Howe much better had it be never to have had any knowledge of christ At all? for undoubtedly look how much more manifestly christ is declared unto them,
But in déed those thinges ought to be fulfilled which God longe before by his Prophetes had pronounced touchinge the callinge of the Gentiles to come, and the reiection of the Iewes, and of a people to be raysed vp of no peole,
But in deed those things ought to be fulfilled which God long before by his prophets had pronounced touching the calling of the Gentiles to come, and the rejection of the Iewes, and of a people to be raised up of no people,
Which things truely from the time ye the wise men came to worship Christ, began wonderfully to be accomplished and euen to this present day are performed.
Which things truly from the time you the wise men Come to worship christ, began wonderfully to be accomplished and even to this present day Are performed.
For GOD hath ordained that in profession of relygyon certaine rites and ceremonies shoulde bée vsurped in the Church, with which men myght testyfye euery waye their godly and obedient minde.
For GOD hath ordained that in profession of Religion certain Rites and ceremonies should been usurped in the Church, with which men might testify every Way their godly and obedient mind.
p-acp np1 vhz vvn d p-acp n1 pp-f n1 j n2 cc n2 vmd vbi vvn p-acp dt n1, p-acp r-crq n2 vmd vvi d n1 po32 j cc j n1.
XLII. Doctrine. By the very kinde & maner of their presentes, the wise men declare, that they make a true and perfect confession of Christ the sonne of God.
XLII. Doctrine. By the very kind & manner of their presents, the wise men declare, that they make a true and perfect Confessi of christ the son of God.
They offred Golde, as who sayth, acknowledginge him to bée their Kinge and Lorde, which should most wisely gouerne and most mightely, defende his spirituall kingedome, that is to say, his Church wherein they themselues were enrolled.
They offered Gold, as who say, acknowledging him to been their King and Lord, which should most wisely govern and most mightily, defend his spiritual Kingdom, that is to say, his Church wherein they themselves were enrolled.
Wherefore Marcellinus the Bishop by castinge thrée greynes of Frankensence into the fire, is iudged to haue attributed a kinde of diuinitie to his Idoles.
Wherefore Marcellinus the Bishop by casting thrée greynes of Frankincense into the fire, is judged to have attributed a kind of divinity to his Idols.
The people of the East partes, and especially the Iewes, had a custome to season the bodies of the dead with Myrhe, by ye vertue whereof they wee kept from putrifaction, as the Phisition doe auouch.
The people of the East parts, and especially the Iewes, had a custom to season the bodies of the dead with Myrrh, by the virtue whereof they we kept from putrefaction, as the physician do avouch.
and afterwarde that Christ is both true God and true man, doe make (as we thinke) so notable a confession of faith, that nothinge can be further required therin.
and afterward that christ is both true God and true man, do make (as we think) so notable a Confessi of faith, that nothing can be further required therein.
cc av cst np1 vbz d j n1 cc j n1, vdb vvi (c-acp pns12 vvb) av j dt n1 pp-f n1, cst pix vmb vbi av-jc vvn av.
XLIII. Institution. We are admonished also by the example of the wise men, as well in our minde as in our bodye to worship Christ, to confesse and acknowledge him to be the head and Lord ouer his church,
XLIII. Institution. We Are admonished also by the Exampl of the wise men, as well in our mind as in our body to worship christ, to confess and acknowledge him to be the head and Lord over his Church,
crd. n1. pns12 vbr vvn av p-acp dt n1 pp-f dt j n2, c-acp av p-acp po12 n1 c-acp p-acp po12 n1 p-acp n1 np1, pc-acp vvi cc vvi pno31 pc-acp vbi dt n1 cc n1 p-acp po31 n1,
Wée offer Frankensence of a most swéet sauoure, when our good déedes to the glory of GOD and edifiinge of our neighbour doe shyne forth and become apparaunte to all men.
We offer Frankincense of a most sweet savour, when our good Deeds to the glory of GOD and edifying of our neighbour do shine forth and become apparaunte to all men.
pns12 vvb n1 pp-f dt av-ds j n1, c-crq po12 j n2 p-acp dt n1 pp-f np1 cc vvg pp-f po12 n1 vdb vvi av cc vvi n1 p-acp d n2.
Finally we drawe forth of our treasuries giftes gratefull to God, if, as the Apostle monisheth and besecheth, We wake our bodyes a quicke sacrifice, holy,
Finally we draw forth of our treasuries Gifts grateful to God, if, as the Apostle monisheth and Beseecheth, We wake our bodies a quick sacrifice, holy,
XLIIII. Correction. What punishmentes are not they worthy off, which hauing aboundantly wherewith (after the example of the wyse men) to honour & worship Christ the sonne of God, doo yet nothinge at all? they giue not to the poore, they make no confession of Christ, to the short, thou canst finde nothinge in them whereby thou maiest know them to be Christians.
XLIIII. Correction. What punishments Are not they worthy off, which having abundantly wherewith (After the Exampl of the wise men) to honour & worship christ the son of God, do yet nothing At all? they give not to the poor, they make no Confessi of christ, to the short, thou Canst find nothing in them whereby thou Mayest know them to be Christians.
And although such appeare outwardly to be sober and modest, yet are they no better then the good and modest Gentiles. For no man is ignorant, that of a Christian man farre other duties and otherwyse done are required, then of a Gentile.
And although such appear outwardly to be Sobrium and modest, yet Are they not better then the good and modest Gentiles. For no man is ignorant, that of a Christian man Far other duties and otherwise done Are required, then of a Gentile.
cc cs d vvb av-j pc-acp vbi j cc j, av vbr pns32 xx jc cs dt j cc j np1. p-acp dx n1 vbz j, cst pp-f dt njp n1 av-j j-jn n2 cc av vdn vbr vvn, av pp-f dt j.
For, that Christ new born might be kept from daunger, yt the wise men might returne home safe & sound, yt the rags of wicked Herode might be brideled & stayd, God accordīg to his vnsearchable wisedome prouided fyt & conuenient meanes.
For, that christ new born might be kept from danger, that the wise men might return home safe & found, that the rags of wicked Herod might be bridled & stayed, God according to his unsearchable Wisdom provided fit & convenient means.
Who would haue thought ye by this meanes the Innocents should haue bene saued, & the tiraūt repressed? But truely God is no more destitute of his purpose, thē he ceaseth to take care fro vs:
Who would have Thought you by this means the Innocents should have be saved, & the tyrant repressed? But truly God is no more destitute of his purpose, them he ceases to take care from us:
xlvi Redargution. Why do ye vngodly wax proude, bosting of their ownestrength? why threaten they to do al things as they lust? why doe they not rather obserue,
xlvi Redargution. Why do you ungodly wax proud, boasting of their ownestrength? why threaten they to do all things as they lust? why do they not rather observe,
A little after the Euangelist declareth that Iosephe likewise was by an Angell admonished in his sléepe to flie into Aegipt: and againe how after certaine yeares expired he was cōmaunded by like meanes to returne into Iury. Many examples are extant as wel in ye olde as new testament.
A little After the Evangelist Declareth that Joseph likewise was by an Angel admonished in his sleep to fly into Egypt: and again how After certain Years expired he was commanded by like means to return into Jury Many Examples Are extant as well in you old as new Testament.
dt j p-acp dt np1 vvz cst n1 av vbds p-acp dt n1 vvn p-acp po31 n1 pc-acp vvi p-acp np1: cc av c-crq p-acp j n2 vvd pns31 vbds vvn p-acp j n2 pc-acp vvi p-acp np1 d n2 vbr j c-acp av p-acp pn22 j p-acp j n1.
If this, whom we haue worshipped, were God, he would be nothing afrayde of Herode, neither should we be forbidden to return to Herode. But they in no wise troubled themselues with any such curious inquisition,
If this, whom we have worshipped, were God, he would be nothing afraid of Herod, neither should we be forbidden to return to Herod. But they in no wise troubled themselves with any such curious inquisition,
if not in dreames, yet certes in the holy Scripture, in the vniuersall engine of this worlde, in our vnderstanding and perfect reson, in those thinges that teache vs publyquely in the •hurch,
if not in dreams, yet certes in the holy Scripture, in the universal engine of this world, in our understanding and perfect Reason's, in those things that teach us publyquely in the •hurch,
cs xx p-acp n2, av av p-acp dt j n1, p-acp dt j n1 pp-f d n1, p-acp po12 n1 cc j ng1, p-acp d n2 cst vvb pno12 av-j p-acp dt n1,
L. Institution. What other thing shal we suppose the godly wise men to doe after they were returned into Persia, then all the dayes of their life with great gladnes and fauour to haue preached vnto their nation this Iesus whō fyrst they had learned by secrete reuelation,
L. Institution. What other thing shall we suppose the godly wise men to do After they were returned into Persiam, then all the days of their life with great gladness and favour to have preached unto their Nation this Iesus whom fyrst they had learned by secret Revelation,
np1 n1. q-crq j-jn n1 vmb pns12 vvi dt j j n2 pc-acp vdi c-acp pns32 vbdr vvn p-acp np1, av d dt n2 pp-f po32 n1 p-acp j n1 cc n1 pc-acp vhi vvn p-acp po32 n1 d np1 ro-crq ord pns32 vhd vvn p-acp j-jn n1,
In lyke maner, therfore, if there be any of vs, whiche are before the residew of our brethren, lightned and aduaunced of God to an higher knowledge of spirituall thinges, let vs not suffer our selues by any meanes to bee letted,
In like manner, Therefore, if there be any of us, which Are before the residue of our brothers, lightened and advanced of God to an higher knowledge of spiritual things, let us not suffer our selves by any means to be letted,
Now if according to the maner of the time presente, and according to the state of the Churche, it séemeth good to selecte a few places amongst so many,
Now if according to the manner of the time present, and according to the state of the Church, it Seemeth good to select a few places among so many,
av cs vvg p-acp dt n1 pp-f dt n1 n1, cc vvg p-acp dt n1 pp-f dt n1, pn31 vvz j pc-acp vvi dt d n2 p-acp av d,
then chiefely shal be vrged with great fruite, those that excite men to make confession of Christ both true God and true man. Such places are 4.6.7.13.16.17.41.42.43. In these if a man stande somewhat longe, and spende the principall parte of his sermon, he shal very much profyt his hearers, especially the slow and duller sort.
then chiefly shall be urged with great fruit, those that excite men to make Confessi of christ both true God and true man. Such places Are 4.6.7.13.16.17.41.42.43. In these if a man stand somewhat long, and spend the principal part of his sermon, he shall very much profit his hearers, especially the slow and duller sort.
av av-jn vmb vbi vvn p-acp j n1, d cst vvb n2 pc-acp vvi n1 pp-f np1 d j n1 cc j n1. d n2 vbr crd. p-acp d cs dt n1 vvi av av-j, cc vvi dt j-jn n1 pp-f po31 n1, pns31 vmb av av-d vvi po31 n2, av-j dt j cc jc n1.
Amonge the people giuen to the supersticious obseruation of celestial motions, of dayes, of howres, or to diuinations, the 9. and 10. place shal prudently be discussed:
Among the people given to the superstitious observation of celestial motions, of days, of hours, or to divinations, the 9. and 10. place shall prudently be discussed:
whervnto it behoueth those thinges to be applyed whiche are iudged conformable to the same argument, accordyng as thou shalt déeme it profytable to the capacities of the hearers.
whereunto it behooves those things to be applied which Are judged conformable to the same argument, according as thou shalt deem it profitable to the capacities of the hearers.
For so doth Chrisostom also vpon this place refel in many words iuditiall Astrologie. Yf it be expedient to inueigh with sharpe speaking against the enemies of the euangelicall veritie, the 14. 15. 16. 17. 18. 28. 29. 30. 31. places, will minister large and sufficient matter ynough.
For so does Chrysostom also upon this place refel in many words judicial Astrology. If it be expedient to inveigh with sharp speaking against the enemies of the Evangelical verity, the 14. 15. 16. 17. 18. 28. 29. 30. 31. places, will minister large and sufficient matter enough.
p-acp av vdz np1 av p-acp d n1 vvi p-acp d n2 j n1. cs pn31 vbb j pc-acp vvi p-acp j vvg p-acp dt n2 pp-f dt j n1, dt crd crd crd crd crd crd crd crd crd n2, vmb vvi j cc j n1 av-d.
and to be induced to the hearing and loue of Gods word, it shall be conuenient to sticke some what the longer in the enarration of the places, 3. 5. 8. 9. 11. 12. 13. 14. 16. 17. 19. 20. 21. 22. 23. 24. 30.
and to be induced to the hearing and love of God's word, it shall be convenient to stick Some what the longer in the enarration of the places, 3. 5. 8. 9. 11. 12. 13. 14. 16. 17. 19. 20. 21. 22. 23. 24. 30.
Thus muche to haue admonisshed is sufficient. Héere followeth an other example out of Luke. 2. And his father and mother marueiled at those thinges, Example. III. which were spoken of hym.
Thus much to have admonished is sufficient. Here follows an other Exampl out of Lycia. 2. And his father and mother marveled At those things, Exampl. III. which were spoken of him.
av av-d pc-acp vhi vvn vbz j. av vvz dt j-jn n1 av pp-f av. crd cc po31 n1 cc n1 vvd p-acp d n2, n1. np1. q-crq vbdr vvn pp-f pno31.
This narration conteineth a double confession of Iesus Christ, namely that he is the true Messias promised to the fathers, and true God (for this is the state and summe of this present reading):
This narration Containeth a double Confessi of Iesus christ, namely that he is the true Messias promised to the Father's, and true God (for this is the state and sum of this present reading):
d n1 vvz dt j-jn n1 pp-f np1 np1, av cst pns31 vbz dt j np1 vvn p-acp dt n2, cc j np1 (c-acp d vbz dt n1 cc n1 pp-f d j n-vvg):
For by this meanes were taught & enstructed the shepherds, Simeō, Anna, Zacharias, Elizabeth & many other more ēflamed wt holy ye ghost, which al cōfessed & testified ye Iesus is ye promised Messias, & sauiour of our soules.
For by this means were taught & instructed the shepherd's, Simeō, Anna, Zacharias, Elizabeth & many other more inflamed with holy the ghost, which all confessed & testified you Iesus is the promised Messias, & Saviour of our Souls.
p-acp p-acp d n2 vbdr vvn cc vvn dt n2, np1, np1, np1, np1 cc d j-jn n1 vvn p-acp j dt n1, r-crq d vvd cc vvd pn22 np1 vbz dt j-vvn np1, cc n1 pp-f po12 n2.
yet ought these testimonies to be of great weight & importance we vs, & to stir vp faith in vs. For which cause also it is euident y• they were registred amonge the sacred scriptures.
yet ought these testimonies to be of great weight & importance we us, & to stir up faith in us For which cause also it is evident y• they were registered among the sacred Scriptures.
av vmd d n2 pc-acp vbi pp-f j n1 cc n1 pns12 pno12, cc pc-acp vvi a-acp n1 p-acp pno12 p-acp r-crq n1 av pn31 vbz j n1 pns32 vbdr vvn p-acp dt j n2.
And moreouer we must dilligently enserch, heare, obserue, & reuolue ye witnesses of all famous men touching Christ and the vniuersal doctrine of religiō,
And moreover we must diligently enserch, hear, observe, & revolve you Witnesses of all famous men touching christ and the universal Doctrine of Religion,
cc av pns12 vmb av-j vvi, vvb, vvb, cc vvi pn22 n2 pp-f d j n2 vvg np1 cc dt j-u n1 pp-f n1,
For by this meanes Faith hath euen from the beginninge bene planted in the church, and yet still groweth and is nourished, lyke as in déede there haue bene, bee,
For by this means Faith hath even from the begin be planted in the Church, and yet still grows and is nourished, like as in deed there have be, bee,
p-acp p-acp d n2 n1 vhz av p-acp dt n-vvg vbi vvn p-acp dt n1, cc av av vvz cc vbz vvn, av-j c-acp p-acp n1 pc-acp vhi vbn, n1,
III. Redargution. Forasmuch as both héere in this place and also els where Ioseph is called the father of Christ, a great sort gathered that Christ was borne of the séede of Ioseph and that Mary remayned not an vndefyled virgin.
III. Redargution. Forasmuch as both Here in this place and also Else where Ioseph is called the father of christ, a great sort gathered that christ was born of the seed of Ioseph and that Marry remained not an undefiled Virgae.
np1. n1. av p-acp d av p-acp d n1 cc av av c-crq np1 vbz vvn dt n1 pp-f np1, dt j n1 vvd cst np1 vbds vvn pp-f dt n1 pp-f np1 cc d vvi vvd xx dt j n1.
IIII. and V. Institution and Correction. It is our duty in lyke maner to wish well and congratulate with those whom God voucheth safe to adorne with his spyrituall benefits,
IIII. and V. Institution and Correction. It is our duty in like manner to wish well and congratulate with those whom God voucheth safe to adorn with his spiritual benefits,
crd. cc np1 n1 cc n1. pn31 vbz po12 n1 p-acp av-j n1 pc-acp vvi av cc vvi p-acp d r-crq np1 vvz j pc-acp vvi p-acp po31 j n2,
But those ye doo not reioyce in other mens gifts and graces, especially spirituall, but enuy and disdayne them, declare themselues sufficiently not to be Christes disciples,
But those you do not rejoice in other men's Gifts and graces, especially spiritual, but envy and disdain them, declare themselves sufficiently not to be Christ's Disciples,
p-acp d pn22 vdb xx vvi p-acp j-jn ng2 n2 cc n2, av-j j, cc-acp vvb cc vvi pno32, vvi px32 av-j xx pc-acp vbi npg1 n2,
VI Doctrine. Simeon calleth to minde the oracles of the Prophets as touching Christ, and chiefely that of Esay. 28: The worde of the Lorde shall bee to them an offence, that they may goe on and fall backward and be broken in pieces. And after a few words:
VI Doctrine. Simeon calls to mind the oracles of the prophets as touching christ, and chiefly that of Isaiah. 28: The word of the Lord shall be to them an offence, that they may go on and fallen backward and be broken in Pieces. And After a few words:
crd n1. np1 vvz pc-acp vvi dt n2 pp-f dt n2 p-acp vvg np1, cc av-jn cst pp-f np1. crd: dt n1 pp-f dt n1 vmb vbi p-acp pno32 dt n1, cst pns32 vmb vvi a-acp cc vvi av-j cc vbb vvn p-acp n2. cc p-acp dt d n2:
like as Christ himselfe also defyneth Marc. 16. Who then perceiueth not the most ample dignitie of Christ to be heere celebrated and set forth? Furthermore,
like as christ himself also defyneth Marc. 16. Who then perceives not the most ample dignity of christ to be Here celebrated and Set forth? Furthermore,
av-j c-acp np1 px31 av vvz np1 crd r-crq av vvz xx dt av-ds j n1 pp-f np1 pc-acp vbi av vvn cc vvn av? np1,
as those ye are saued ought to ascribe the benefyt of their saluation onely to God and to his goodnesse, séeinge namely they receiue also the very power of beléeuing freely of God (for faith is the gifte of God):
as those you Are saved ought to ascribe the benefit of their salvation only to God and to his Goodness, seeing namely they receive also the very power of believing freely of God (for faith is the gift of God):
c-acp d pn22 vbr vvn pi pc-acp vvi dt n1 pp-f po32 n1 av-j p-acp np1 cc p-acp po31 n1, vvg av pns32 vvb av dt j n1 pp-f vvg av-j pp-f np1 (c-acp n1 vbz dt n1 pp-f np1):
Which thing the Apostle Rom. 10 out of the same prophet Esay obiecteth to the vnbeléeuing Iewes. All the day long, saith he, haue I stretched out my handes to a people that beleeueth not, and that speaketh against me.
Which thing the Apostle Rom. 10 out of the same Prophet Isaiah Objecteth to the unbelieving Iewes. All the day long, Says he, have I stretched out my hands to a people that Believeth not, and that speaks against me.
r-crq n1 dt n1 np1 crd av pp-f dt d n1 np1 vvz p-acp dt vvg np2. av-d dt n1 av-j, vvz pns31, vhb pns11 vvn av po11 n2 p-acp dt n1 cst vvz xx, cc d vvz p-acp pno11.
but if debate, sedition, or any publique calamities doe arise, that commeth to passe onely by occasion, whiche vngodlye men, hypocrits couetuous misers, tirauntes and such lyke doe séeke and procure.
but if debate, sedition, or any public calamities do arise, that comes to pass only by occasion, which ungodly men, Hypocrites covetous misers, Tyrants and such like do seek and procure.
cc-acp cs n1, n1, cc d j n2 vdb vvi, cst vvz pc-acp vvi av-j p-acp n1, r-crq j n2, n2 j n2, n2 cc d av-j vdb vvi cc vvi.
and drawne to the tribunall seate of God and there condemned, they leaue no stone vnturned, to the intent they may oppresse it and vtterly extinguish it.
and drawn to the tribunal seat of God and there condemned, they leave no stone unturned, to the intent they may oppress it and utterly extinguish it.
cc vvn p-acp dt n1 n1 pp-f np1 cc a-acp vvn, pns32 vvb dx n1 j, p-acp dt n1 pns32 vmb vvi pn31 cc av-j vvi pn31.
Let therefore those maliparte and subtill deceyeurs holde their tougues which in these dayes falslye slaunder the Gospell and moste cruelly molest all good men with false accusations,
Let Therefore those maliparte and subtle deceyeurs hold their tougues which in these days falsely slander the Gospel and most cruelly molest all good men with false accusations,
vvb av d vvi cc j fw-fr vvi po32 n2 r-crq p-acp d n2 av-j vvi dt n1 cc av-ds av-j vvi d j n2 p-acp j n2,
But how these are to be resisted and their mouthes to be stopped, euery man may learne out of Tertulian cap. 4..41. of, his Apologeticus, out of Cyprian against Demetrianus, Augustines bookes of the Citie of God, and the hystory of Orosius.
But how these Are to be resisted and their mouths to be stopped, every man may Learn out of Tertullian cap. 4..41. of, his Apologetic, out of Cyprian against Demetrianus, Augustine's books of the city of God, and the history of Orosius.
cc-acp c-crq d vbr pc-acp vbi vvn cc po32 n2 pc-acp vbi vvn, d n1 vmb vvi av pp-f np1 n1. crd. a-acp, po31 np1, av pp-f jp p-acp np1, njp2 n2 pp-f dt n1 pp-f np1, cc dt n1 pp-f np1.
IX. and X. Doctrine and Institution. That Christ• was an offence to a great number of the Iewishe nation, the Apostle Rom. 9.10.11. plainly sheweth, where he disputeth of the reprobation of the Iewes, & calling of the Gentiles. Againe, 1. Corinth. 1. We preache Christ crucified to the Iewes an offence, and to the Gentiles folishnesse.
IX. and X. Doctrine and Institution. That Christ• was an offence to a great number of the Jewish Nation, the Apostle Rom. 9.10.11. plainly shows, where he disputeth of the reprobation of the Iewes, & calling of the Gentiles. Again, 1. Corinth. 1. We preach christ Crucified to the Iewes an offence, and to the Gentiles folishnesse.
Wherefore all men are admonished, and especiallye those whom GOD hath vouchsafed to illustrate, more then other, with the knowledge of his sincere doctrine, to ponder deeply with themselues, what maner of example is in the Iewish nation set foorth vnto all that are graffed into the church of God.
Wherefore all men Are admonished, and especially those whom GOD hath vouchsafed to illustrate, more then other, with the knowledge of his sincere Doctrine, to ponder deeply with themselves, what manner of Exampl is in the Jewish Nation Set forth unto all that Are graffed into the Church of God.
q-crq d n2 vbr vvn, cc av-j d r-crq np1 vhz vvn pc-acp vvi, av-dc cs j-jn, p-acp dt n1 pp-f po31 j n1, pc-acp vvi av-jn p-acp px32, r-crq n1 pp-f n1 vbz p-acp dt jp n1 vvd av p-acp d cst vbr vvn p-acp dt n1 pp-f np1.
Certaine it is, that if we which haue longe since receyued the light of the gospell, doe not procéede to bringe forth fruites worthy of the gospell otherwise then hitherto we haue done, God will soner then we be aware take him kingdome away from vs,
Certain it is, that if we which have long since received the Light of the gospel, do not proceed to bring forth fruits worthy of the gospel otherwise then hitherto we have done, God will sooner then we be aware take him Kingdom away from us,
j pn31 vbz, cst cs pns12 r-crq vhb av-j a-acp vvd dt n1 pp-f dt n1, vdb xx vvi pc-acp vvi av n2 j pp-f dt n1 av av av pns12 vhb vdn, np1 vmb av-c cs pns12 vbb j vvb pno31 n1 av p-acp pno12,
and giue it to a nation that will bringe forth worthy fruites in déede. When will ye •wake, O ye stubburne and stiffenecked people oppressed with continuall sléepe?
and give it to a Nation that will bring forth worthy fruits in deed. When will you •wake, Oh you stubborn and Stiffnecked people oppressed with continual sleep?
cc vvb pn31 p-acp dt n1 cst vmb vvi av j n2 p-acp n1. c-crq vmb pn22 vvb, uh pn22 j cc j n1 vvn p-acp j n1?
XI. and XII. Institution and Consolation. With what force and power all wiches hypocrites, false teachars, heretickes and tyrauntes haue to this presente day withstoode our sauiour and redéemer Christe, from the time that he was fyrst manifested in the fleshe, may partly out of the Euangelicall, history, Actes and writinges of the Apostles, partly out of the Ecclesiasticall stories, inough and to much appere.
XI. and XII. Institution and Consolation. With what force and power all wiches Hypocrites, false teachars, Heretics and Tyrants have to this present day withstood our Saviour and redeemer Christ, from the time that he was fyrst manifested in the Flesh, may partly out of the Evangelical, history, Acts and writings of the Apostles, partly out of the Ecclesiastical stories, enough and to much appear.
crd. cc np1. n1 cc n1. p-acp r-crq n1 cc n1 d n2 n2, j n2, n2 cc n2 vhb p-acp d j n1 vvd po12 n1 cc n1 np1, p-acp dt n1 cst pns31 vbds ord vvn p-acp dt n1, vmb av av pp-f dt j, n1, n2 cc n2-vvg pp-f dt n2, av av pp-f dt j n2, d cc p-acp av-d vvi.
And surely in Christ, which is in many thinges set forth to vs for an example, shineth a type or figure of ye christian lyfe and euen of the whole Church.
And surely in christ, which is in many things Set forth to us for an Exampl, shines a type or figure of the christian life and even of the Whole Church.
cc av-j p-acp np1, r-crq vbz p-acp d n2 vvd av p-acp pno12 p-acp dt n1, vvz dt n1 cc n1 pp-f dt njp n1 cc av pp-f dt j-jn n1.
But let vs be of a good courage, and comfort our selues in aduersitye by the example of Christe goinge before vs. We knowe well ynoughe that seruauntes can not be in better place, then their lorde is in:
But let us be of a good courage, and Comfort our selves in adversity by the Exampl of Christ going before us We know well enough that Servants can not be in better place, then their lord is in:
p-acp vvb pno12 vbi pp-f dt j n1, cc vvi po12 n2 p-acp n1 p-acp dt n1 pp-f np1 vvg p-acp pno12 pns12 vvb av av-d d n2 vmb xx vbi p-acp jc n1, cs po32 n1 vbz p-acp:
wherefore let vs valyauntly susteyne the lot that God hath appointed vs in the confession of the Gospel, nothing doubting, But that if we suffer and be humbled heere with Christ, we shall also with him be exalted and haue the fruitiō of eternal glory.
Wherefore let us valyauntly sustain the lot that God hath appointed us in the Confessi of the Gospel, nothing doubting, But that if we suffer and be humbled Here with christ, we shall also with him be exalted and have the fruition of Eternal glory.
but when she sawe him hanging on the crosse, and distressed with al kinde of contumelies? There is no doubte but that she was then vehemensly troubled,
but when she saw him hanging on the cross, and distressed with all kind of Contumelies? There is no doubt but that she was then vehemensly troubled,
cc-acp c-crq pns31 vvd pno31 vvg p-acp dt n1, cc vvn p-acp d n1 pp-f n2? pc-acp vbz dx n1 cc-acp cst pns31 vbds av av-j vvn,
Howebeit héere we may learne, that no man is so perfect, but that nowe and then he suffereth some offence (vaynquished by the infyrmitie of the fléesh) by reason of Christ or the Gospell.
Howbeit Here we may Learn, that no man is so perfect, but that now and then he suffers Some offence (vanquished by the infyrmitie of the fléesh) by reason of christ or the Gospel.
a-acp av pns12 vmb vvi, cst dx n1 vbz av j, cc-acp cst av cc av pns31 vvz d n1 (vvn p-acp dt n1 pp-f dt n1) p-acp n1 pp-f np1 cc dt n1.
But so it is, God helpeth his chosen in due tyme, and by streatchinge forth, as it were, his hande, lifteth them vp, whom he perceyueth to be in daunger.
But so it is, God Helpeth his chosen in due time, and by stretching forth, as it were, his hand, lifts them up, whom he perceiveth to be in danger.
XIIII. Institution. Let vs acknowledge therefore our owne weakenes, and if at any tyme it chaunceth vs to wauer and fayle either in doctrine or déedes, let vs remember that we are not better then the residue of the Saintes,
XIIII. Institution. Let us acknowledge Therefore our own weakness, and if At any time it chanceth us to waver and fail either in Doctrine or Deeds, let us Remember that we Are not better then the residue of the Saints,
crd. n1. vvb pno12 vvi av po12 d n1, cc cs p-acp d n1 pn31 vvz pno12 pc-acp vvi cc vvi d p-acp n1 cc n2, vvb pno12 vvi cst pns12 vbr xx jc cs dt n1 pp-f dt n2,
and as ye would saye, striue and conflicte amonge themselues, notwithstanding a litle while after they breake forth into wordes or else into manifest déedes.
and as you would say, strive and conflict among themselves, notwithstanding a little while After they break forth into words or Else into manifest Deeds.
cc c-acp pn22 vmd vvi, vvb cc n1 p-acp px32, p-acp dt j n1 c-acp pns32 vvb av p-acp n2 cc av p-acp j n2.
That Christ, whom the Iews so spitefully entreated, was in no wise the true Messias. But in short space aster his thoughtes were disclosed, when he openly reuolted from Christ,
That christ, whom the Iews so spitefully entreated, was in no wise the true Messias. But in short Molle aster his thoughts were disclosed, when he openly revolted from christ,
It be honeth vs truely to pray vnfeignedly to God, that he would vouchsafe so to purge and fortify our hartes with his spirite, that no offenses take any roote in them.
It be honeth us truly to pray unfeignedly to God, that he would vouchsafe so to purge and fortify our hearts with his Spirit, that no offenses take any root in them.
as the name of Anne, the gifte wherewith shée was adorned, prophesie, hir parentes, tribe, age, hir former state of life, hir widdowehoode, place, she departed not out of the temple, hir exercise or maners, she serued GOD with fastinges and praiers night and daye:
as the name of Anne, the gift wherewith she was adorned, prophesy, his Parents, tribe, age, his former state of life, his widdowehoode, place, she departed not out of the temple, his exercise or manners, she served GOD with Fastings and Prayers night and day:
c-acp dt n1 pp-f zz, dt n1 c-crq pns31 vbds vvn, vvb, png31 n2, n1, n1, png31 j n1 pp-f n1, png31 n1, n1, pns31 vvd xx av pp-f dt n1, png31 n1 cc n2, pns31 vvd np1 p-acp n2-vvg cc n2 n1 cc n1:
these thinges, I say, thus attributed vnto hir, wee shall perceyue to bée heaped together to the amplifyinge and augmentinge of hir dignitie, by reason whereof the autoritie of hir testimonye or confession which she made of Christe, is of necessitie also illustrated and increased.
these things, I say, thus attributed unto his, we shall perceive to been heaped together to the amplifying and augmenting of his dignity, by reason whereof the Authority of his testimony or Confessi which she made of Christ, is of necessity also illustrated and increased.
d n2, pns11 vvb, av vvn p-acp png31, pns12 vmb vvi pc-acp vbi vvn av p-acp dt j-vvg cc vvg pp-f png31 n1, p-acp n1 c-crq dt n1 pp-f png31 n1 cc n1 r-crq pns31 vvd pp-f np1, vbz pp-f n1 av vvn cc vvn.
XVIII. Institution. Let euery man haue a diligent consideration of his owne callinge, and be altogether in this, that he maye please the Lorde in that state wherevnto he is called.
XVIII. Institution. Let every man have a diligent consideration of his own calling, and be altogether in this, that he may please the Lord in that state whereunto he is called.
np1. n1. vvb d n1 vhb dt j n1 pp-f po31 d vvg, cc vbb av p-acp d, cst pns31 vmb vvi dt n1 p-acp d n1 c-crq pns31 vbz vvn.
whilest common prayers or publick fastinge is appointed, but rather thou shalt indeuoure thy selfe to this, that of thine owne accorde, without the appoyntement or commaudement of any man, thou maist chéerefully accomplyth all thinges,
whilst Common Prayers or public fasting is appointed, but rather thou shalt endeavour thy self to this, that of thine own accord, without the appointment or commaudement of any man, thou Mayest cheerfully accomplyth all things,
cs j n2 cc j n-vvg vbz vvn, cc-acp av-c pns21 vm2 vvi po21 n1 p-acp d, cst pp-f po21 d n1, p-acp dt n1 cc n1 pp-f d n1, pns21 vm2 av-j vvz d n2,
XX, and XXI. Doctrine and Institution. This thing may all men worthily iudge to be euen miraculous, that so many men and women of diuers degrées and calling hauing no talke or communiation togyther before and without making any conspirasie, should pronoūce one and the same sentence of Christ namely that he is both true God and true man, the Messias, that was promised to the fathers.
XX, and XXI. Doctrine and Institution. This thing may all men worthily judge to be even miraculous, that so many men and women of diverse Degrees and calling having no talk or communiation together before and without making any conspirasie, should pronounce one and the same sentence of christ namely that he is both true God and true man, the Messias, that was promised to the Father's.
crd, cc np1. n1 cc n1. d n1 vmb d n2 av-j vvi pc-acp vbi av j, cst av d n2 cc n2 pp-f j n2 cc n1 vhg dx n1 cc n1 av a-acp cc p-acp vvg d n1, vmd vvi crd cc dt d n1 pp-f np1 av cst pns31 vbz av-d j n1 cc j n1, dt np1, cst vbds vvn p-acp dt n2.
They that consent and agrée not with the catholike Church of God, which euen from the beginninge of the worlde hathe alwayes confessed and preached Christe to be the true Messias, which should breake the Serpentes head doo exclude themselues from the Church of Christ,
They that consent and agree not with the catholic Church of God, which even from the begin of the world hath always confessed and preached Christ to be the true Messias, which should break the Serpents head do exclude themselves from the Church of christ,
pns32 d vvi cc vvb xx p-acp dt jp n1 pp-f np1, r-crq av p-acp dt n-vvg pp-f dt n1 vhz av vvn cc vvd np1 pc-acp vbi dt j np1, r-crq vmd vvi dt ng1 n1 vdb vvi px32 p-acp dt n1 pp-f np1,
Therefore nothinge is more amyable thou the concorde and vnitie of the Church, seing where the same is by the temeritie and mallyce of wicked men once broken and dissolued, it can by no Councells, Synodes, Colloquies or assemblies be amended and redressed,
Therefore nothing is more amiable thou the concord and unity of the Church, sing where the same is by the temerity and mallyce of wicked men once broken and dissolved, it can by no Counsels, Synods, Colloquies or assemblies be amended and Redressed,
av pix vbz av-dc j pns21 dt n1 cc n1 pp-f dt n1, vvg c-crq dt d vbz p-acp dt n1 cc n1 pp-f j n2 a-acp vvn cc vvn, pn31 vmb p-acp dx n2, n2, n2 cc n2 vbb vvn cc vvn,
For it is required that thou make also confession before all men, whensoeuer the oportunitie of confessing shall offer it selfe to the glory of God and edifiynge of our neighbour.
For it is required that thou make also Confessi before all men, whensoever the opportunity of confessing shall offer it self to the glory of God and edifying of our neighbour.
For as Anna was inflamed with incredible feruency of fayth, which durst so promptly and fréely confesse Christ openly in the very temple ▪ Euen so we also,
For as Anna was inflamed with incredible fervency of faith, which durst so promptly and freely confess christ openly in the very temple ▪ Even so we also,
c-acp c-acp np1 vbds vvn p-acp j n1 pp-f n1, r-crq vvd av av-j cc av-j vvi np1 av-j p-acp dt j n1 ▪ av av pns12 av,
XXIIII. Doctrine. The Euangeliste dooth not obscurely signifie, that Anna witnessed by hir confession that the redemption and deliuerance of mankinde, which was brought into the power and seruitude of sinne and death, ough to be accomplished onely be Christe, which the Lawe and Prophetes had euery where declared.
XXIIII. Doctrine. The Evangelist doth not obscurely signify, that Anna witnessed by his Confessi that the redemption and deliverance of mankind, which was brought into the power and servitude of sin and death, ough to be accomplished only be Christ, which the Law and prophets had every where declared.
crd. n1. dt np1 vdz xx av-j vvi, cst np1 vvn p-acp png31 n1 cst dt n1 cc n1 pp-f n1, r-crq vbds vvn p-acp dt n1 cc n1 pp-f n1 cc n1, av-d pc-acp vbi vvn av-j vbb np1, r-crq dt n1 cc n2 vhd d c-crq vvn.
For in the Church alone remayneth the vndoubted hope as touchinge redemption and saluation, and the godly sorte onely donne with an vnshaken Faith looke for saluation by and for Christ.
For in the Church alone remaineth the undoubted hope as touching redemption and salvation, and the godly sort only done with an unshaken Faith look for salvation by and for christ.
Wherefore God saith well that al the first borne in Israell was due vnto him, from that time wherein he strake all the first borne in the lande of Aegipt. But nowe all euen as manye as professe Christes religion ought to be brought forth and consecrated to God,
Wherefore God Says well that all the First born in Israel was due unto him, from that time wherein he strake all the First born in the land of Egypt. But now all even as many as profess Christ's Religion ought to be brought forth and consecrated to God,
c-crq np1 vvz av cst d dt ord vvn p-acp np1 vbds j-jn p-acp pno31, p-acp d n1 c-crq pns31 vvd d dt ord vvn p-acp dt n1 pp-f np1. p-acp av d av c-acp d c-acp vvb npg1 n1 vmd pc-acp vbi vvn av cc vvn p-acp np1,
forasmuch as all the glory and benediction of that auncient people is con•eighed by Christe to the beléeuinge Gentiles, as Peter in his fyrste Epistle Cap. 2. aparauntly teacheth:
forasmuch as all the glory and benediction of that ancient people is con•eighed by Christ to the beléeuinge Gentiles, as Peter in his First Epistle Cap. 2. aparauntly Teaches:
av c-acp d dt n1 cc n1 pp-f d j-jn n1 vbz vvn p-acp np1 p-acp dt vvg np1, p-acp np1 p-acp po31 ord n1 np1 crd av-j vvz:
If Christ the author and lord of the law, did humbly submit himself to the law, what excuse shal we make, wherby we should not obey the law? It remayneth therefore that we consecrate our selues wholy vnto God, not onely in our younge and tender age,
If christ the author and lord of the law, did humbly submit himself to the law, what excuse shall we make, whereby we should not obey the law? It remaineth Therefore that we consecrate our selves wholly unto God, not only in our young and tender age,
cs np1 dt n1 cc n1 pp-f dt n1, vdd av-j vvi px31 p-acp dt n1, r-crq n1 vmb pns12 vvi, c-crq pns12 vmd xx vvi dt n1? pn31 vvz av cst pns12 vvb po12 n2 av-jn p-acp np1, xx av-j p-acp po12 j cc j n1,
The ceremonies and oblations of Moyses are verilye in our dayes abolyshed, neither is it required of vs that we shoulde offer for our children Turtle doues or young pigeons:
The ceremonies and Oblations of Moses Are verily in our days abolished, neither is it required of us that we should offer for our children Turtle Dove or young pigeons:
Neuerthelesse it is our part and dutye in cace we haue any children borne vnto vs, fyrst to acknowledge them to be giuen by the onelye goodnesse of God,
Nevertheless it is our part and duty in case we have any children born unto us, fyrst to acknowledge them to be given by the only Goodness of God,
av pn31 vbz po12 n1 cc n1 p-acp n1 pns12 vhb d n2 vvn p-acp pno12, ord pc-acp vvi pno32 pc-acp vbi vvn p-acp dt j n1 pp-f np1,
This is one manner of conseeratinge children to the Lorde, set forthe vnto al christians: Ye fathers bringe vp your children in the nourtour and correction of the Lorde.
This is one manner of conseeratinge children to the Lord, Set forth unto all Christians: You Father's bring up your children in the nourtour and correction of the Lord.
d vbz crd n1 pp-f j-vvg n2 p-acp dt n1, vvd av p-acp d njpg2: pn22 n2 vvi a-acp po22 n2 p-acp dt n1 cc n1 pp-f dt n1.
Notwithstanding we may iudge also in generall of all children, especially those that are borne of faithfull parents, that the holy Ghost vouchsafeth likewise to strengthen them, which in deede is the most ample benefytte of God toward vs. For this cause Christ not in one place greatly commendeth little children.
Notwithstanding we may judge also in general of all children, especially those that Are born of faithful Parents, that the holy Ghost vouchsafeth likewise to strengthen them, which in deed is the most ample benefytte of God towards us For this cause christ not in one place greatly commends little children.
a-acp pns12 vmb vvi av p-acp n1 pp-f d n2, av-j d cst vbr vvn pp-f j n2, cst dt j n1 vvz av pc-acp vvi pno32, r-crq p-acp n1 vbz dt av-ds j n1 pp-f np1 p-acp pno12 p-acp d n1 np1 xx p-acp crd n1 av-j vvz j n2.
Suffer little children to come vnto me & forbid them not, for of such is the kingedom of God, &c. XXX. Redargution. Who therefore is of so mischeuous a minde, to cry out ye young children, which Christe so muche commendeth can not be partakers of spirituall benefyts? and to restraine them from baptisme and all sacred rites? God voucheth safe to sanctifye some euen in their mothers wombe, whiche is reported of Ieremy and Iohn the Baptist, in the scriptures, some he sanctifieth eftsoones in their childhood, as Samson and others:
Suffer little children to come unto me & forbid them not, for of such is the Kingdom of God, etc. XXX. Redargution. Who Therefore is of so mischievous a mind, to cry out you young children, which Christ so much commends can not be partakers of spiritual benefits? and to restrain them from Baptism and all sacred Rites? God voucheth safe to sanctify Some even in their mother's womb, which is reported of Ieremy and John the Baptist, in the Scriptures, Some he Sanctifieth eftsoons in their childhood, as samson and Others:
vvb j n2 pc-acp vvi p-acp pno11 cc vvb pno32 xx, p-acp pp-f d vbz dt n1 pp-f np1, av np1. n1. r-crq av vbz pp-f av j dt n1, pc-acp vvi av pn22 j n2, r-crq np1 av av-d vvz vmb xx vbi n2 pp-f j n2? cc pc-acp vvi pno32 p-acp n1 cc d j n2? np1 vvz j pc-acp vvi d av p-acp po32 ng1 n1, r-crq vbz vvn pp-f np1 cc np1 dt np1, p-acp dt n2, d pns31 vvz av p-acp po32 n1, c-acp np1 cc n2-jn:
and deuoutely reuerence them as the electe organs of God? againe if we pray to our heauenly father, that hee woulde enforme their harts with his holy spirite,
and devoutly Reverence them as the elect organs of God? again if we pray to our heavenly father, that he would inform their hearts with his holy Spirit,
and by the speciall grace of God prospered in all their procéedinges, yet that a great helpe and furtheraunce herevnto remaineth also in the parentes, no man is ignoraunt.
and by the special grace of God prospered in all their proceedings, yet that a great help and furtherance hereunto remains also in the Parents, no man is ignorant.
cc p-acp dt j n1 pp-f np1 vvd p-acp d po32 n2-vvg, av cst dt j n1 cc n1 av vvz av p-acp dt n2, dx n1 vbz j.
What great infection of euills children take of their parents, and what mischeuous examples they mark oftetimes at this age in their gouerners and masters, no man can with toung expresse or declare.
What great infection of evils children take of their Parents, and what mischievous Examples they mark oftentimes At this age in their Governors and Masters, no man can with tongue express or declare.
q-crq j n1 pp-f n2-jn n2 vvi pp-f po32 n2, cc r-crq j n2 pns32 vvb av p-acp d n1 p-acp po32 n2 cc n2, dx n1 vmb p-acp n1 vvi cc vvi.
How if consideration be had of the time present, then with good right shall be handeled before the Church the 1. and 2. places, which are as touchinge the certainty of the christian faith,
How if consideration be had of the time present, then with good right shall be handled before the Church the 1. and 2. places, which Are as touching the certainty of the christian faith,
It is certaine, that these places beinge either seuerally at large or ioyntly amonge themselues (forsomuch as if thou lokest vppon the matter, they are of allyaunce togyther) clearelye explayned, will ingender no lyttell fruite in the myndes of the hearers,
It is certain, that these places being either severally At large or jointly among themselves (forsomuch as if thou lokest upon the matter, they Are of allyaunce together) clearly explained, will engender no little fruit in the minds of the hearers,
and will bringe to passe that a greate number shall couragiouslye imbrace the GOSPELL, and with all séeke by all meanes possible to promote and aduance the same.
and will bring to pass that a great number shall courageously embrace the GOSPEL, and with all seek by all means possible to promote and advance the same.
cc vmb vvi pc-acp vvi cst dt j n1 vmb av-j vvi dt n1, cc p-acp d vvb p-acp d vvz j pc-acp vvi cc vvi dt d.
and that forge and contriue no fewe thinges whereby they maye bring as well the Gospell it selfe as also the interpreters therof into hatred and hasard, it shall bee for the behoofe of the church,
and that forge and contrive no few things whereby they may bring as well the Gospel it self as also the Interpreters thereof into hatred and hazard, it shall be for the behoof of the Church,
cc d n1 cc vvi dx d n2 c-crq pns32 vmb vvi a-acp av dt n1 pn31 n1 c-acp av dt n2 av p-acp n1 cc n1, pn31 vmb vbi p-acp dt n1 pp-f dt n1,
Where if it lyke thée rather to erect and comfort those that now in many prouinces are most cruelly oppressed for the confession of the trueth, thou shalt oportunely entreate of the 9. 10. 11. 12. 20. 21. places.
Where if it like thee rather to erect and Comfort those that now in many Provinces Are most cruelly oppressed for the Confessi of the truth, thou shalt opportunely entreat of the 9. 10. 11. 12. 20. 21. places.
c-crq cs pn31 vvb pno21 av-c pc-acp vvi cc vvi d cst av p-acp d n2 vbr av-ds av-j vvn p-acp dt n1 pp-f dt n1, pns21 vm2 av-j vvi pp-f dt crd crd crd crd crd crd n2.
But in case any be disposed to frame such a Sermon, whereby all sortes of men may be admonished and moued vnto pyetie and sanctimony of lyfe, very fyt for this purpose wyll be the 17. 18. 19. places more copyouselye discoursed.
But in case any be disposed to frame such a Sermon, whereby all sorts of men may be admonished and moved unto pyetie and sanctimony of life, very fit for this purpose will be the 17. 18. 19. places more copyouselye discoursed.
cc-acp p-acp n1 d vbi vvn pc-acp vvi d dt n1, c-crq d n2 pp-f n2 vmb vbi vvn cc vvn p-acp n1 cc n1 pp-f n1, av j p-acp d n1 vmb vbi dt crd crd crd vvz av-dc av-j vvn.
But who knoweth not what detestable demeanour and corruption of maners is now euery where to be seene in children? agayne what great negligence there is as well of parents as of Scholemaisters in the good bringing vp of Children?
But who Knoweth not what detestable demeanour and corruption of manners is now every where to be seen in children? again what great negligence there is as well of Parents as of Schoolmasters in the good bringing up of Children?
cc-acp r-crq vvz xx r-crq j n1 cc n1 pp-f n2 vbz av d c-crq pc-acp vbi vvn p-acp n2? av q-crq j n1 a-acp vbz p-acp av pp-f n2 c-acp pp-f n2 p-acp dt j vvg a-acp pp-f n2?
Therfore he should best prouide for the vtilitie of many, that shall determin with himselfe to tary somewhat long in those thinges, that are briefely touched in the 29. 30. 31. 32. places.
Therefore he should best provide for the utility of many, that shall determine with himself to tarry somewhat long in those things, that Are briefly touched in the 29. 30. 31. 32. places.
What néede many words? Out of the places hytherto declared thou shalte chose now these now those to bee more at large discoursed and illustrated, which thou shalt déeme most conuenient for the state of the Churche, the time, places, and persons.
What need many words? Out of the places hitherto declared thou shalt chosen now these now those to be more At large discoursed and illustrated, which thou shalt deem most convenient for the state of the Church, the time, places, and Persons.
q-crq vvb d n2? av pp-f dt n2 av vvn pns21 vm2 vvi av d av d pc-acp vbi av-dc p-acp j vvn cc vvn, r-crq pns21 vm2 vvi av-ds j p-acp dt n1 pp-f dt n1, dt n1, n2, cc n2.
We haue exhybited thrée examples of the kynde didascalike deriued out of historycall narrations, and howe it behooueth to excrepte and digeste common places oute of euerye member thereof, I suppose it is of vs sufficiently declared:
We have exhybited thrée Examples of the kind didascalike derived out of historical narrations, and how it behooveth to excrepte and digest Common places out of every member thereof, I suppose it is of us sufficiently declared:
pns12 vhb vvn crd n2 pp-f dt n1 j vvn av pp-f j n2, cc c-crq pn31 vvz pc-acp vvi cc vvi j n2 av pp-f d n1 av, pns11 vvb pn31 vbz pp-f pno12 av-j vvn:
Now reason requireth that we adde also an example of the other forme, in which namely no continuall narration is knit together but some doctrin is simply expressed,
Now reason requires that we add also an Exampl of the other Form, in which namely no continual narration is knit together but Some Doctrine is simply expressed,
av n1 vvz cst pns12 vvb av dt n1 pp-f dt j-jn n1, p-acp r-crq av dx j n1 vbz vvn av p-acp d n1 vbz av-j vvn,
It is dilligentlye to be prouided and foreséene in this forme, that the scope and certaine meaning or doctrine of that part or parcell, which is taken out of the holy Scripture to be declared to the people, be before all thinges thoroughly knowne and perceiued.
It is diligently to be provided and foreseen in this Form, that the scope and certain meaning or Doctrine of that part or parcel, which is taken out of the holy Scripture to be declared to the people, be before all things thoroughly known and perceived.
pn31 vbz av-j pc-acp vbi vvn cc vvn p-acp d n1, cst dt n1 cc j n1 cc n1 pp-f d n1 cc n1, r-crq vbz vvn av pp-f dt j n1 pc-acp vbi vvn p-acp dt n1, vbb p-acp d n2 av-j vvn cc vvn.
Iohn Baptiste seeing Iesus comminge vnto him, had in déede a very briefe, but yet a graue and and high Sermon as touching Christ, whereof he himselfe maketh this the ende, saying:
John Baptiste seeing Iesus coming unto him, had in deed a very brief, but yet a graven and and high Sermon as touching christ, whereof he himself makes this the end, saying:
np1 np1 vvg np1 vvg p-acp pno31, vhd p-acp n1 dt j n1, cc-acp av dt j cc cc j n1 c-acp vvg np1, c-crq pns31 px31 vvz d dt n1, vvg:
Further, hereof it foloweth thirdly, that in examining of euerye argument, many and diuers places ought not rashelye to be drawne oute of the partes or members of them,
Further, hereof it Followeth Thirdly, that in examining of every argument, many and diverse places ought not rashly to be drawn out of the parts or members of them,
jc, av pn31 vvz ord, cst p-acp vvg pp-f d n1, d cc j n2 vmd xx av-j pc-acp vbi vvn av pp-f dt n2 cc n2 pp-f pno32,
Let vs take in hande therefore the short Sermon of Iohn the Baptist touching our Lorde Christe, as it is read Iohn. 1. Iohn seeth Iefus comminge vnto him, and saieth:
Let us take in hand Therefore the short Sermon of John the Baptist touching our Lord Christ, as it is read John. 1. John sees Iefus coming unto him, and Saith:
Wherevpon euery man may easely consider, séeinge there is handled héere a doctrine as touching the diuinitie of Christ, that it is of the kinde didascalick.
Whereupon every man may Easily Consider, seeing there is handled Here a Doctrine as touching the divinity of christ, that it is of the kind Didascalick.
c-crq d n1 vmb av-j vvi, vvg a-acp vbz vvn av dt n1 c-acp vvg dt n1 pp-f np1, cst pn31 vbz pp-f dt j j.
and constant in the office of teaching, as also that by such an occasiō the people might more fully be taught of Iohn, that Christ is the Messias promised in times paste to the fathers,
and constant in the office of teaching, as also that by such an occasion the people might more Fully be taught of John, that christ is the Messias promised in times past to the Father's,
Wherevppon truely it becommeth plaine and euident, that GOD, like as he determined from euerlasting to sende his sonne into the world, to the intent those that beléeue in hym might likewise bee made the children of GOD, and obtayne saluation:
Whereupon truly it becomes plain and evident, that GOD, like as he determined from everlasting to send his son into the world, to the intent those that believe in him might likewise be made the children of GOD, and obtain salvation:
euen so when the same his sonne was come downe to the earth, he ordayned and woulde haue to be extante certaine fytte and conuenient meanes, by which men might bee moued and perswaded to beléeue.
even so when the same his son was come down to the earth, he ordained and would have to be extant certain fit and convenient means, by which men might be moved and persuaded to believe.
av av c-crq dt d po31 n1 vbds vvn a-acp p-acp dt n1, pns31 vvn cc vmd vhi pc-acp vbi j j n1 cc j n2, p-acp r-crq n2 vmd vbi vvn cc vvd pc-acp vvi.
Wherefore the Apostle, to what place soeuer he came, assoone as he was entred into the Synagogs or Schooles, preached Christe with great and inuincible courage,
Wherefore the Apostle, to what place soever he Come, As soon as he was entered into the Synagogues or Schools, preached Christ with great and invincible courage,
c-crq dt n1, p-acp r-crq n1 av pns31 vvd, av c-acp pns31 vbds vvn p-acp dt n2 cc n2, vvd np1 p-acp j cc j n1,
neither giue any ynckling or signifycation, that they haue any knowledge thereof, as also that labour by all meanes, to hynder the study of the holy Scriptures,
neither give any ynckling or signification, that they have any knowledge thereof, as also that labour by all means, to hinder the study of the holy Scriptures,
av-dx vvb d n1 cc n1, cst pns32 vhb d n1 av, c-acp av d n1 p-acp d n2, pc-acp vvi dt n1 pp-f dt j n2,
For in déede eyther of them doe sufficiently declare themselues to be vnwillinge, that Christe shoulde come vnto Iohn, and by hym be commended to the people.
For in deed either of them do sufficiently declare themselves to be unwilling, that Christ should come unto John, and by him be commended to the people.
In times past it was presignifyed and foretolde, partly by diuers sacrifyces and rites, and partly by the oracles of the holy prophets, that there would one day come a lambe with whose bloud the synnes of the whole worlde shoulde be clensed.
In times passed it was presignified and foretold, partly by diverse Sacrifices and Rites, and partly by the oracles of the holy Prophets, that there would one day come a lamb with whose blood the Sins of the Whole world should be cleansed.
p-acp n2 p-acp pn31 vbds vvn cc vvd, av p-acp j n2 cc n2, cc av p-acp dt n2 pp-f dt j n2, cst a-acp vmd pi n1 vvi dt n1 p-acp rg-crq n1 dt n2 pp-f dt j-jn n1 vmd vbi vvd.
Howbeit by blood and death is noted the humanytie of Christe whiche is playnely expressed Heb. 2. Againe heerevpon it followeth, that Christe, forsomuch as hée purgeth sinnes, is also very God.
Howbeit by blood and death is noted the humanytie of Christ which is plainly expressed Hebrew 2. Again hereupon it follows, that Christ, forsomuch as he Purgeth Sins, is also very God.
a-acp p-acp n1 cc n1 vbz vvn dt n1 pp-f np1 r-crq vbz av-j vvn np1 crd av av pn31 vvz, cst np1, av c-acp pns31 vvz n2, vbz av j np1.
as of the Paschall Lambe Exod. 12, of the two Lambes to be offered dayly continually Exod. 29, and Num. 28. finally of the Lambe to be giuen after certaine dayes of clensinge for euery childe newe borne Leuit. 12. To these tipes and figures ye Iohn directed the force and sharpnes of his minde, no man standeth in doubt:
as of the Paschal Lamb Exod 12, of the two Lambs to be offered daily continually Exod 29, and Num. 28. finally of the Lamb to be given After certain days of cleansing for every child new born Levites 12. To these tipes and figures you John directed the force and sharpness of his mind, no man Stands in doubt:
And what other thing séemeth to be signified by the particle Ecce Behoulde, then a difference betwixte the lawe and the Gospell? In the time of the lawe were inculked in the Churche figures and prophesies of the Lambe to come,
And what other thing Seemeth to be signified by the particle Ecce Behold, then a difference betwixt the law and the Gospel? In the time of the law were inculked in the Church figures and prophecies of the Lamb to come,
The power and goodnes of our sauiour Christ is not a littell amplyfied, when as Iohn very aptly saith, that by him are taken away the sinnes of the world.
The power and Goodness of our Saviour christ is not a little amplified, when as John very aptly Says, that by him Are taken away the Sins of the world.
dt n1 cc n1 pp-f po12 n1 np1 vbz xx dt j vvn, c-crq p-acp np1 av av-j vvz, cst p-acp pno31 vbr vvn av dt n2 pp-f dt n1.
Be thine owne workes neuer so excellent, and presume neuer so much with god after thine owne deseruing, yet must thou néedes graunt of necessitye vnto this lambe the right and power of pardoninge thy sinnes.
Be thine own works never so excellent, and presume never so much with god After thine own deserving, yet must thou needs grant of necessity unto this lamb the right and power of pardoning thy Sins.
vbb po21 d n2 av av j, cc vvb av av av-d p-acp n1 p-acp po21 d j-vvg, av vmb pns21 av vvi pp-f n1 p-acp d n1 dt j-jn cc n1 pp-f vvg po21 n2.
VIII. Institution. Where if we feele then our selues to be oppressed with the greuous burthen of our sinnes (for we must all confesse of necessitie the cace so to stande with vs):
VIII. Institution. Where if we feel then our selves to be oppressed with the grievous burden of our Sins (for we must all confess of necessity the case so to stand with us):
Let vs flye vnto this our aduocate & redemer Christ, and praye humblye to God the father being iustly offended with vs, that it would please him to be pacified for the blood of his innocēt sonne, for somuch as he also is the paschall Lambe offered vp for vs,
Let us fly unto this our advocate & redeemer christ, and pray humbly to God the father being justly offended with us, that it would please him to be pacified for the blood of his innocent son, for So much as he also is the paschal Lambe offered up for us,
vvb pno12 vvi p-acp d po12 n1 cc n1 np1, cc vvb av-j p-acp np1 dt n1 vbg av-j vvn p-acp pno12, cst pn31 vmd vvi pno31 pc-acp vbi vvn p-acp dt n1 pp-f po31 j-jn n1, p-acp av c-acp pns31 av vbz dt n1 np1 vvd a-acp p-acp pno12,
To the ende thereof the benefytes and merites of Christe may bee applied vnto vs albeit vnworthy, it is our partes and duties both day and night to praye vnto God our heauenly father with a pure and constant faith.
To the end thereof the benefits and merits of Christ may be applied unto us albeit unworthy, it is our parts and duties both day and night to pray unto God our heavenly father with a pure and constant faith.
p-acp dt n1 av dt n2 cc n2 pp-f np1 vmb vbi vvn p-acp pno12 cs j-u, pn31 vbz po12 n2 cc n2 d n1 cc n1 pc-acp vvi p-acp np1 po12 j n1 p-acp dt j cc j n1.
X. Institution. Wée ought to yelde continual thankes vnto God ye father who hath giuen vs to liue at those times in which ye Lambe so long before promised and loked for of the holy fathers is exhibited in the flesh,
X. Institution. We ought to yield continual thanks unto God you father who hath given us to live At those times in which you Lamb so long before promised and looked for of the holy Father's is exhibited in the Flesh,
And in deede Christ was simplye before Iohn in the beginninge and from euerlastinge, as the maker and creator of the same Iohn: But yet in takinge of manes nature he is knowne to be after Iohn, namely by the space of Sy•e monthes or thereaboutes,
And in deed christ was simply before John in the begin and from everlasting, as the maker and creator of the same John: But yet in taking of manes nature he is known to be After John, namely by the Molle of Sy•e months or thereabouts,
cc p-acp n1 np1 vbds av-j p-acp np1 p-acp dt n-vvg cc p-acp j, c-acp dt n1 cc n1 pp-f dt d np1: cc-acp av p-acp vvg pp-f n2 n1 pns31 vbz vvn pc-acp vbi p-acp np1, av p-acp dt n1 pp-f j n2 cc av,
XI. Institution. Iohn, in auouchinge himselfe fo haue borne ye same recorde of Christ before yt he heareth now, admonisheth vs that we ought neuer at any time to be beterred either with any feare or shamefastenes from the confession of the Gospell,
XI. Institution. John, in avouching himself foe have born you same record of christ before that he hears now, Admonisheth us that we ought never At any time to be beterred either with any Fear or shamefastenes from the Confessi of the Gospel,
but rather whensoeuer occasion is offered, that we shoulde clerely and vnbashefully pronounce whatsoeuer wée thincke of Christe and of all the Euangelicall doctrine.
but rather whensoever occasion is offered, that we should clearly and vnbashefully pronounce whatsoever we think of Christ and of all the Evangelical Doctrine.
cc-acp av-c c-crq n1 vbz vvn, cst pns12 vmd av-j cc av-j vvi r-crq pns12 vvb pp-f np1 cc pp-f d dt j n1.
The doctrine that hath once bene sounde and true, must of necessitie alwayes be true, like as God himeselfe also, of whom all sounde doctrine doth procéede, is altogether immutable.
The Doctrine that hath once be sound and true, must of necessity always be true, like as God himeselfe also, of whom all sound Doctrine does proceed, is altogether immutable.
dt n1 cst vhz a-acp vbn n1 cc j, vmb pp-f n1 av vbi j, av-j c-acp np1 n1 av, pp-f ro-crq d n1 n1 vdz vvi, vbz av j.
XII. Doctrine. Here is a notable confession of the two natures in Christ, when as Christ is described, by the one to haue bene before Iohn, and by the other to haue come after Iohn.
XII. Doctrine. Here is a notable Confessi of the two nature's in christ, when as christ is described, by the one to have be before John, and by the other to have come After John.
Therfore Iohn sheweth Christ openly, and commendeth him takinge awaye the sinnes of the worlde, as he is one person in which two natures are ioyned together.
Therefore John shows christ openly, and commends him taking away the Sins of the world, as he is one person in which two nature's Are joined together.
av np1 vvz np1 av-j, cc vvz pno31 vvg av dt n2 pp-f dt n1, c-acp pns31 vbz crd n1 p-acp r-crq crd n2 vbr vvn av.
when hée tooke vppon him mannes fleshe? Iohn very wisely confesseth that he was before him, God vndoubtedly begotten of God before all worldes, in which respect Christ also himselfe said that he was before Abraham was borne.
when he took upon him Man's Flesh? John very wisely Confesses that he was before him, God undoubtedly begotten of God before all world's, in which respect christ also himself said that he was before Abraham was born.
c-crq pns31 vvd p-acp pno31 ng1 n1? np1 av av-j vvz cst pns31 vbds p-acp pno31, np1 av-j vvn pp-f np1 p-acp d n2, p-acp r-crq n1 np1 av px31 vvd d pns31 vbds p-acp np1 vbds vvn.
XIIII. Institution. Of some peraduenture might be suspected so diligent and ofte repeted a cōmendatian of Christ by Iohn, as though, thorough a certaine humaine affectiō,
XIIII. Institution. Of Some Peradventure might be suspected so diligent and oft repeated a commendatian of christ by John, as though, through a certain human affection,
crd. n1. pp-f d av vmd vbi vvn av j cc av vvn dt n1 pp-f np1 p-acp np1, c-acp cs, p-acp dt j j n1,
I, saith he, knewe him not. And it is very likely that Christ was vnknowe to Iohn, not only bycause Iohn kept in the Countreye and in the defart far off,
I, Says he, knew him not. And it is very likely that christ was unknown to John, not only Because John kept in the Country and in the defart Far off,
pns11, vvz pns31, vvd pno31 xx. cc pn31 vbz av j cst np1 vbds j p-acp np1, xx av-j c-acp np1 vvn p-acp dt n1 cc p-acp dt n1 av-j a-acp,
and Christ lyued alwayes in townes & néere to Hierusalem, but also for that Christ vntill that present time wherein he was baptised, had as yet gotten himselfe no name and renowne by reason of any myra•les.
and christ lived always in Towns & near to Jerusalem, but also for that christ until that present time wherein he was baptised, had as yet got himself not name and renown by reason of any myra•les.
cc np1 vvd av p-acp n2 cc av-j p-acp np1, p-acp av c-acp cst np1 p-acp d j n1 c-crq pns31 vbds j-vvn, vhd p-acp av vvn px31 xx n1 cc n1 p-acp n1 pp-f d n2.
But then did Iohn beginne to know Christ when he came to be baptised of him, at what time Iohn was taught by diuine reuelation, that Christe was present, whiche had bene promised a redeemer to the fathers,
But then did John begin to know christ when he Come to be baptised of him, At what time John was taught by divine Revelation, that Christ was present, which had be promised a redeemer to the Father's,
Wherefore here are all men admonished, and especially those that teach in the Church, or that are occupied by any meanes about thaffayres of religion, that they both speake warely and deale wisely,
Wherefore Here Are all men admonished, and especially those that teach in the Church, or that Are occupied by any means about th'affairs of Religion, that they both speak warily and deal wisely,
c-crq av vbr d n2 vvn, cc av-j d cst vvb p-acp dt n1, cc d vbr vvn p-acp d n2 p-acp n2 pp-f n1, cst pns32 d vvi av-j cc vvi av-j,
Where if they smell any offendicles to be imminente, then that they prudently turne them awaye with some Preoccupation or preuention, by premonishinge all their hearers in time:
Where if they smell any offendicles to be imminent, then that they prudently turn them away with Some Preoccupation or prevention, by premonishinge all their hearers in time:
c-crq cs pns32 vvb d j pc-acp vbi j, av cst pns32 av-j vvi pno32 av p-acp d n1 cc n1, p-acp vvg d po32 n2 p-acp n1:
and finally yt they labour by all meanes possible to bring to passe, that all men may vnderstande, that they sincerely and vprightely doe accomplyshe their dutie.
and finally that they labour by all means possible to bring to pass, that all men may understand, that they sincerely and vprightely do accomplish their duty.
cc av-j pn31 pns32 vvb p-acp d n2 j pc-acp vvi pc-acp vvi, cst d n2 vmb vvi, cst pns32 av-j cc av-j vdb vvi po32 n1.
as Iohn also saith, when he was commaunded to baptise, he was then likewise cōmaunded to celebrate and preche Christ to the intent he might become knowen vnto all Israell.
as John also Says, when he was commanded to baptise, he was then likewise commanded to celebrate and preach christ to the intent he might become known unto all Israel.
c-acp np1 av vvz, c-crq pns31 vbds vvn p-acp vvb, pns31 vbds av av vvn pc-acp vvi cc uh np1 p-acp dt n1 pns31 vmd vvi vvn p-acp d np1.
For so was Iohn appointed by the prouidence of God, that he shoulde informe the mindes of all men to the doctrine of Christ and also to the sacrament by Christ after to be instituted.
For so was John appointed by the providence of God, that he should inform the minds of all men to the Doctrine of christ and also to the sacrament by christ After to be instituted.
p-acp av vbds np1 vvn p-acp dt n1 pp-f np1, cst pns31 vmd vvi dt n2 pp-f d n2 p-acp dt n1 pp-f np1 cc av p-acp dt n1 p-acp np1 p-acp pc-acp vbi vvn.
XV. Correction. Woe therfore vnto them, that bothe speake and doe all thinges after their owne fantasye and affection, to the greate offence of all good men, that I say nothing of the huge losse and detriment of Churches,
XV. Correction. Woe Therefore unto them, that both speak and do all things After their own fantasy and affection, to the great offence of all good men, that I say nothing of the huge loss and detriment of Churches,
crd. n1. n1 av p-acp pno32, cst d vvb cc vdb d n2 p-acp po32 d n1 cc n1, p-acp dt j n1 pp-f d j n2, cst pns11 vvb pix pp-f dt j n1 cc n1 pp-f n2,
albeit euen in the ciuile state also we maye perceye ouer many things to be determined and done after the corrupte affections of men, which (no doubt) deserue sharply to be reproued.
albeit even in the civil state also we may perceye over many things to be determined and done After the corrupt affections of men, which (no doubt) deserve sharply to be reproved.
cs av p-acp dt j n1 av pns12 vmb vvi p-acp d n2 pc-acp vbi vvn cc vdn p-acp dt j n2 pp-f n2, r-crq (dx n1) vvi av-j pc-acp vbi vvn.
XVII. Institution. They therefore that perceyue themselues to be called of God, and especially to the function of preachinge the gospell, let them take dilligente héede, that they omitte not to doe those thinges that are beseminge for them.
XVII. Institution. They Therefore that perceive themselves to be called of God, and especially to the function of preaching the gospel, let them take dilligente heed, that they omit not to do those things that Are beseeming for them.
np1. n1. pns32 av cst vvb px32 pc-acp vbi vvn pp-f np1, cc av-j p-acp dt n1 pp-f vvg dt n1, vvb pno32 vvi j n1, cst pns32 vvb xx pc-acp vdi d n2 cst vbr vvg p-acp pno32.
XVIII. Correction. They incurre reprehension that either doe not their office committed vnto them at all, or els doe it neglygently: neyther preache Christ, but themselues:
XVIII. Correction. They incur reprehension that either do not their office committed unto them At all, or Else do it neglygently: neither preach christ, but themselves:
np1. n1. pns32 vvi n1 cst d vdb xx po32 n1 vvn p-acp pno32 p-acp d, cc av vdb pn31 av-j: av-dx vvi np1, cc-acp px32:
and doe séeke more carefullye after the thinges that are their owne, then after the thinges that are Iesus Christes. Against which hipocrites, the Apostle oftetimes very sharpely, as they are worthy, inueigheth.
and do seek more carefully After the things that Are their own, then After the things that Are Iesus Christ's. Against which Hypocrites, the Apostle oftentimes very sharply, as they Are worthy, inveigheth.
cc vdb vvi av-dc av-j p-acp dt n2 cst vbr po32 d, av p-acp dt n2 cst vbr np1 npg1. p-acp r-crq n2, dt n1 av av av-j, c-acp pns32 vbr j, vvz.
XIX. Doctrine. These offyces are ioyned together, to manifest Christ to Israell, and to baptise with water, that is to say, to preach the worde and administer the sacramentes.
XIX. Doctrine. These Offices Are joined together, to manifest christ to Israel, and to baptise with water, that is to say, to preach the word and administer the Sacraments.
np1. n1. d n2 vbr vvn av, pc-acp vvi np1 p-acp np1, cc p-acp vvb p-acp n1, cst vbz pc-acp vvi, pc-acp vvi dt n1 cc vvi dt n2.
For doctrine and the sacramentes rightly ministred, are two markes declaringe the true Church, and of necessitie where Christ beareth rule, there either office is dilligently exercysed with out intermissyon,
For Doctrine and the Sacraments rightly ministered, Are two marks declaring the true Church, and of necessity where christ bears Rule, there either office is diligently exercised with out intermissyon,
p-acp n1 cc dt n2 av-jn vvn, vbr crd n2 vvg dt j n1, cc pp-f n1 c-crq np1 vvz n1, a-acp d n1 vbz av-j vvn p-acp av n1,
as Iohn also confesseth both of them to be committed vnto him of God. But there is, moreouer, in the words water, a certaine NONLATINALPHABET worthy to be obserued.
as John also Confesses both of them to be committed unto him of God. But there is, moreover, in the words water, a certain worthy to be observed.
and ought alone to bee acknowledged the authoure as well of the Euangelycall Doctrine, as also of the Sacramente of Baptisme ▪ Therefore by thys meanes Iohn maketh it knowen, that he doth all thinges not after his owne arbitremente,
and ought alone to be acknowledged the author as well of the Evangelical Doctrine, as also of the Sacrament of Baptism ▪ Therefore by this means John makes it known, that he does all things not After his own arbitrement,
cc vmd av-j pc-acp vbi vvn dt n1 c-acp av pp-f dt j n1, c-acp av pp-f dt n1 pp-f n1 ▪ av p-acp d n2 np1 vvz pn31 vvn, cst pns31 vdz d n2 xx p-acp po31 d n1,
XXI. and XXII. Doctrine and Institution God neuer omitteth to reueale those thinges vnto men which are necessarye to be knowne to saluation neither doth he euer omitte to giue that which is required to the accomplishement of those thinges that are agréeable to euery mannes callinge.
XXI. and XXII. Doctrine and Institution God never omitteth to reveal those things unto men which Are necessary to be known to salvation neither does he ever omit to give that which is required to the accomplishment of those things that Are agreeable to every Man's calling.
np1. cc np1. n1 cc n1 np1 av-x vvz pc-acp vvi d n2 p-acp n2 r-crq vbr j pc-acp vbi vvn p-acp n1 d vdz pns31 av vvb pc-acp vvi d r-crq vbz vvn p-acp dt n1 pp-f d n2 cst vbr j p-acp d ng1 vvg.
And doubteles he dayly reuealeth vnto vs, if not by ministring new apparitions or miracles, yet by setting forth openly ye holy scripture, which al is nothing els,
And doubtless he daily Revealeth unto us, if not by ministering new apparitions or Miracles, yet by setting forth openly the holy scripture, which all is nothing Else,
cc av-j pns31 av-j vvz p-acp pno12, cs xx p-acp j-vvg j n2 cc n2, av p-acp vvg av av-j dt j n1, r-crq d vbz pix av,
XXIII Doctrine. Iohn now putteth forth heere the thirde reason, yea and the fourth also whereby he proueth Christe to be very God, the former taken of the power or office of Christ, the later of the signe,
XXIII Doctrine. John now putteth forth Here the Third reason, yea and the fourth also whereby he Proves Christ to be very God, the former taken of the power or office of christ, the later of the Signen,
np1 n1. np1 av vvz av av dt ord n1, uh cc dt ord av c-crq pns31 vvz np1 pc-acp vbi j np1, dt j vvn pp-f dt n1 cc n1 pp-f np1, dt jc pp-f dt n1,
God the father of heauen whiche commaunded me to baptise, signifyed vnto me that he had power to giue the holy ghost, vpon whom the holy spirit shoulde desende and abide in lykenes of a doue.
God the father of heaven which commanded me to baptise, signified unto me that he had power to give the holy ghost, upon whom the holy Spirit should desende and abide in likeness of a dove.
Inasmuch as the Apostles themselues, after they had receiued the holy ghost in a visible forme, are read to haue bene touched somwhat with humaine infyrmities,
Inasmuch as the Apostles themselves, After they had received the holy ghost in a visible Form, Are read to have be touched somewhat with human infirmities,
but Christ baptiseth with the spirit, and ministreth inward and spyrituall effectes. It appeareth therefore sufficiently that Christ by those signes is declared to bée very God.
but christ baptizeth with the Spirit, and Ministereth inward and spiritual effects. It appears Therefore sufficiently that christ by those Signs is declared to been very God.
cc-acp np1 vvz p-acp dt n1, cc vvz j cc j n2. pn31 vvz av av-j cst np1 p-acp d n2 vbz vvn pc-acp vbi j np1.
xxv. Institution We ought to pray continually to our heauenly father, that whilest thinges externall and earthly are ministred vnto vs by the ministers of the Church,
xxv. Institution We ought to pray continually to our heavenly father, that whilst things external and earthly Are ministered unto us by the Ministers of the Church,
whether I say, we heare the worde from them sounding in our eares, or whether we often vse the sacraments, we may there with all also receiue internal, spirituall, and heauenly fruites.
whither I say, we hear the word from them sounding in our ears, or whither we often use the Sacraments, we may there with all also receive internal, spiritual, and heavenly fruits.
cs pns11 vvb, pns12 vvb dt n1 p-acp pno32 vvg p-acp po12 n2, cc cs pns12 av vvb dt n2, pns12 vmb a-acp p-acp d av vvi j, j, cc j n2.
For all vtter and corporal thinges wyll be vayne, yea hurtfull vnto vs, vnlesse our whole minde being through fayth fixed vpon the diuine promises, God voucheth safe to impart his holy spirit, which may puryfy our harts,
For all utter and corporal things will be vain, yea hurtful unto us, unless our Whole mind being through faith fixed upon the divine promises, God voucheth safe to impart his holy Spirit, which may puryfy our hearts,
Thou séest therefore in this sermon thrée or foure argumentes to be heaped together of Iohn Baptiste, whereby he manyfestly proueth that Christ is God.
Thou See Therefore in this sermon thrée or foure Arguments to be heaped together of John Baptiste, whereby he manifestly Proves that christ is God.
pns21 vv2 av p-acp d n1 crd cc crd n2 pc-acp vbi vvn av pp-f np1 np1, c-crq pns31 av-j vvz cst np1 vbz np1.
Wherfore speciall labour must be imployed in the explanation of the same arguments, and it shall be conuenient to declare at large, that the power of remittinge sinnes is reserued only to God, that God alone is from euerlasting, that the holy ghost effectually working is perpetually present with God alone, that it pertayneth onely vnto God to baptise with the holy ghost:
Wherefore special labour must be employed in the explanation of the same Arguments, and it shall be convenient to declare At large, that the power of remitting Sins is reserved only to God, that God alone is from everlasting, that the holy ghost effectually working is perpetually present with God alone, that it pertaineth only unto God to baptise with the holy ghost:
Now that whiche we haue hytherto exhibited to demonstrate, how and after what sort out of any readyng of the Scriptures offered manifold and sondry common places ought to be drawen, I suppose for this time to be sufficient.
Now that which we have hitherto exhibited to demonstrate, how and After what sort out of any reading of the Scriptures offered manifold and sundry Common places ought to be drawn, I suppose for this time to be sufficient.
av cst r-crq pns12 vhb av vvn pc-acp vvi, c-crq cc p-acp r-crq n1 av pp-f d vvg pp-f dt n2 vvd j cc j j n2 vmd pc-acp vbi vvn, pns11 vvb p-acp d n1 pc-acp vbi j.
or principal common places. Cap. IIII. MOreouer, they, to whom the preceding• order of drawyng forth so many common places séemeth to be ouer busye and painfull, shall haue now an other muche more easy exhibited vnto them.
or principal Common places. Cap. IIII. Moreover, they, to whom the preceding• order of drawing forth so many Common places Seemeth to be over busy and painful, shall have now an other much more easy exhibited unto them.
cc j-jn j n2. np1 crd. av, pns32, p-acp ro-crq dt n1 n1 pp-f vvg av av d j n2 vvz pc-acp vbi a-acp j cc j, vmb vhi av dt j-jn av-d av-dc j vvn p-acp pno32.
And that is, when the sacred Sermon it so appointed, that the whole readyng of scripture, which• is in hande, may be distributed into two or thrée chapters onely, or parts, or common places.
And that is, when the sacred Sermon it so appointed, that the Whole reading of scripture, which• is in hand, may be distributed into two or thrée Chapters only, or parts, or Common places.
cc d vbz, c-crq dt j n1 pn31 av vvn, cst dt j-jn vvg pp-f n1, n1 vbz p-acp n1, vmb vbi vvn p-acp crd cc crd n2 av-j, cc n2, cc j n2.
Neither is it alwayes néedeful to be consydered, whether in the text of ye holy reding there be already extāt a lawful deuision of the partes made by the authour himselfe,
Neither is it always needful to be considered, whither in the text of the holy reding there be already extant a lawful division of the parts made by the author himself,
as that two or thrée cōmon places, which we shal suppose wil be most profitable to ye hearers, may be drawē forth, more fréely & at large to be declared,
as that two or thrée Common places, which we shall suppose will be most profitable to you hearers, may be drawn forth, more freely & At large to be declared,
And further, these partes or places are so deuided, that sometime they are all referred to one and the same fountayne of doctrine, somtime agayne they be not of one sorte or matter,
And further, these parts or places Are so divided, that sometime they Are all referred to one and the same fountain of Doctrine, sometime again they be not of one sort or matter,
cc jc, d n2 cc n2 vbr av vvn, cst av pns32 vbr d vvn p-acp crd cc dt d n1 pp-f n1, av av pns32 vbb xx pp-f crd n1 cc n1,
Neither is it to be doubted, but that he which in that order, that is spoken of in the Chapter next before, hath once learned out of one reading of holy Scripture to collect many and diuers places, may easely also note and excerpt a fewe notable partes or places before the resydewe.
Neither is it to be doubted, but that he which in that order, that is spoken of in the Chapter next before, hath once learned out of one reading of holy Scripture to collect many and diverse places, may Easily also note and excerpt a few notable parts or places before the resydewe.
d vbz pn31 pc-acp vbi vvn, cc-acp cst pns31 r-crq p-acp d n1, cst vbz vvn pp-f p-acp dt n1 ord p-acp, vhz a-acp vvn av pp-f crd vvg pp-f j n1 pc-acp vvi d cc j n2, vmb av-j av vvi cc vvn dt d j n2 cc n2 p-acp dt n1.
And certes to say that this forme of Sermons floweth out of the former, and that they haue great affinitie together the one with the other, we shall not speake much frō the purpose.
And certes to say that this Form of Sermons flows out of the former, and that they have great affinity together the one with the other, we shall not speak much from the purpose.
cc av pc-acp vvi cst d n1 pp-f n2 vvz av pp-f dt j, cc cst pns32 vhb j n1 av dt crd p-acp dt n-jn, pns12 vmb xx vvi d p-acp dt n1.
In the second be addeth some things touching their duties that aspire vnto perfection, and chiefely how they ought to surmount all other in sanctimony of lyfe:
In the second be adds Some things touching their duties that aspire unto perfection, and chiefly how they ought to surmount all other in sanctimony of life:
p-acp dt ord vbi vvz d n2 vvg po32 n2 cst vvb p-acp n1, cc av-jn c-crq pns32 vmd pc-acp vvi d n-jn p-acp n1 pp-f n1:
II Those things that follow immediately in Mathew cap. 6. it is plaine that they belonge to an other kinde of Sermon, to wit, Redargutiue, or rather Correctiue, forasmuch as Christe there manifestlye reproueth the abuses and imperfections that doe commonly spring about almes giuing, prayers, fastings. &c. III To our purpose more agréeth the Sermon extants Math. 24. and 25. Which Christ being required of his disciples had in the kinde didascalik as touchinge the ende and consumation of the world.
II Those things that follow immediately in Matthew cap. 6. it is plain that they belong to an other kind of Sermon, to wit, Redargutive, or rather Corrective, forasmuch as Christ there manifestly Reproveth the Abuses and imperfections that do commonly spring about alms giving, Prayers, Fastings. etc. III To our purpose more agreeth the Sermon extants Math. 24. and 25. Which christ being required of his Disciples had in the kind didascalik as touching the end and consummation of the world.
He deuideth it into thrée partes, whereof in the fyrste he digesteth and recounteth diuers signes, whiche goe before and prenunciate the time of Christes comminge to iudgement:
He Divideth it into thrée parts, whereof in the First he digesteth and recounteth diverse Signs, which go before and prenunciate the time of Christ's coming to judgement:
pns31 vvz pn31 p-acp crd n2, c-crq p-acp dt ord pns31 vvz cc vvz j n2, r-crq vvb a-acp cc vvi dt n1 pp-f npg1 n-vvg p-acp n1:
For Math, 13. Christ vseth a parable of a man scatteringe his séede, which fell in diuers places, wherein he noteth, that like as the mindes of the hearers are affected,
For Math, 13. christ uses a parable of a man scattering his seed, which fell in diverse places, wherein he notes, that like as the minds of the hearers Are affected,
He addeth forthwith the second, as touching the enemy that in the night time sowed cockle amongst the wheate, which parable may very well be vnderstoode, of the corruptions,
He adds forthwith the second, as touching the enemy that in the night time sowed cockle among the wheat, which parable may very well be understood, of the corruptions,
pns31 vvz av dt ord, c-acp vvg dt n1 cst p-acp dt n1 n1 vvd n1 p-acp dt n1, r-crq n1 vmb av av vbi vvd, pp-f dt n2,
The fourth is, of a little leauen quickly sowerynge the whole lump of dough, whereby I suppose to be signifyed after the iudgement of the apostle, that through a little error once admitted, all thinges are forthwith infected though neuer so well deuised or religiously appoynted.
The fourth is, of a little leaven quickly sowerynge the Whole lump of dough, whereby I suppose to be signified After the judgement of the apostle, that through a little error once admitted, all things Are forthwith infected though never so well devised or religiously appointed.
dt ord vbz, pp-f dt j n1 av-j vvg dt j-jn n1 pp-f n1, c-crq pns11 vvb pc-acp vbi vvn p-acp dt n1 pp-f dt n1, cst p-acp dt j n1 a-acp vvn, d n2 vbr av vvn c-acp av-x av av vvn cc av-j vvn.
Howbeit lyke as in the precéedynge chapter o also in this we repeate agayne to be obserued, that certayn parts or notable cōmon places may no lesse aptly to be drawen out of the sacred historycall narrations,
Howbeit like as in the precéedynge chapter oh also in this we repeat again to be observed, that certain parts or notable Common places may no less aptly to be drawn out of the sacred historical narrations,
a-acp av-j c-acp p-acp dt vvg n1 sy av p-acp d pns12 vvi av pc-acp vbi vvn, cst j n2 cc j j n2 vmb av-dx av-dc av-j pc-acp vbi vvn av pp-f dt j j n2,
That it is of the kinde didascalick, it may appeare by this, that the noble workes and power of miracles, doe plainely proue Christ to be God, which also the beholders that were present, do openly confesse.
That it is of the kind Didascalick, it may appear by this, that the noble works and power of Miracles, do plainly prove christ to be God, which also the beholders that were present, do openly confess.
Whosoeuer is endued with a true and liuely faith, he, as one altogether depending vpon god alone, obteyneth chieflye for hymselfe whatsoeuer (so it bee dulye requested) at Gods hand.
Whosoever is endued with a true and lively faith, he, as one altogether depending upon god alone, obtaineth chiefly for himself whatsoever (so it be duly requested) At God's hand.
r-crq vbz vvn p-acp dt j cc j n1, pns31, c-acp pi av vvg p-acp n1 av-j, vvz av-jn p-acp px31 r-crq (av pn31 vbi av-jn vvn) p-acp npg1 n1.
II Where Christ is described to haue restored vnto the miserable man power both of hearing and speakinge, we haue to consyder how Christ behaueth hymselfe towarde those that beléeue,
II Where christ is described to have restored unto the miserable man power both of hearing and speaking, we have to Consider how christ behaveth himself toward those that believe,
or corporall and external, to haue happened vnto vs from God, (but can then bée any time or season giuen, wherein wée haue not good experience hereof?) to yelde vnto him continuall thankes for the same, to celebrate his power and goodnesse amongest all men,
or corporal and external, to have happened unto us from God, (but can then been any time or season given, wherein we have not good experience hereof?) to yield unto him continual thanks for the same, to celebrate his power and Goodness amongst all men,
cc j cc j, pc-acp vhi vvn p-acp pno12 p-acp np1, (cc-acp vmb av vbi d n1 cc n1 vvn, c-crq pns12 vhb xx j n1 av?) pc-acp vvi p-acp pno31 j n2 p-acp dt d, pc-acp vvi po31 n1 cc n1 p-acp d n2,
And heere againe by the miracle of the takinge of innumberable fisshes, and of the mindes of the disciples sodeinly styrred vp to forsake all and folowe Christ, is per••icuously proued the diuinitie of Christ.
And Here again by the miracle of the taking of innumerable fishes, and of the minds of the Disciples suddenly stirred up to forsake all and follow christ, is per••icuously proved the divinity of christ.
cc av av p-acp dt n1 pp-f dt vvg pp-f j n2, cc pp-f dt n2 pp-f dt n2 av-j vvd a-acp pc-acp vvi d cc vvi np1, vbz av-j vvn dt n1 pp-f np1.
and his feruensy in teachinge the people, and spreadinge abrode euery where the truth: and agayne the wonderfull desyre of the people in learning of the truth.
and his feruensy in teaching the people, and spreading abroad every where the truth: and again the wonderful desire of the people in learning of the truth.
cc po31 n1 p-acp vvg dt n1, cc vvg av d c-crq dt n1: cc av dt j n1 pp-f dt n1 p-acp n1 pp-f dt n1.
so oughte we alwayes to praye vnto God, that whatsoeuer séemeth good vnto him as touching euery one of vs, he would vouhsafe to appointe and giue vs to persist in our callinge,
so ought we always to pray unto God, that whatsoever Seemeth good unto him as touching every one of us, he would vouhsafe to appoint and give us to persist in our calling,
av vmd pns12 av pc-acp vvi p-acp np1, cst r-crq vvz j p-acp pno31 c-acp vvg d crd pp-f pno12, pns31 vmd vvi pc-acp vvi cc vvi pno12 pc-acp vvi p-acp po12 vvg,
wee shall in like maner be partakers, of the resurrection Knowinge this, that our olde man is crucifyed with him also, that the bodye of sinne might vtterly bee destroyed, that henceforth we should not serue sin.
we shall in like manner be partakers, of the resurrection Knowing this, that our old man is Crucified with him also, that the body of sin might utterly be destroyed, that henceforth we should not serve since.
forasmuche as in baptisme all our sinnes are washed awaye, and the holy Ghost is giuen vnto vs, by whom bothe the force of sinne and concupiscence is restrained,
forasmuch as in Baptism all our Sins Are washed away, and the holy Ghost is given unto us, by whom both the force of sin and concupiscence is restrained,
av c-acp p-acp n1 d po12 n2 vbr vvn av, cc dt j n1 vbz vvn p-acp pno12, p-acp ro-crq d dt n1 pp-f n1 cc n1 vbz vvn,
and ye diuel that brought sinne into the worlde, to the intent they might therby declare, that they will hereafter haue no maner of thinge to doe with them,
and you Devil that brought sin into the world, to the intent they might thereby declare, that they will hereafter have no manner of thing to do with them,
cc pn22 n1 cst vvd n1 p-acp dt n1, p-acp dt n1 pns32 vmd av vvi, cst pns32 vmb av vhi dx n1 pp-f n1 pc-acp vdi p-acp pno32,
and also to be an example, and whom wée should with al our endeuoure imitate and folowe, in those thinges specially which may be conuenient for vs. Hitherto perteyne the two reasons, whereby the Apostle plainly proueth, that we,
and also to be an Exampl, and whom we should with all our endeavour imitate and follow, in those things specially which may be convenient for us Hitherto pertain the two Reasons, whereby the Apostle plainly Proves, that we,
cc av pc-acp vbi dt n1, cc r-crq pns12 vmd p-acp d po12 n1 vvi cc vvi, p-acp d n2 av-j r-crq vmb vbi j p-acp pno12 av vvb dt crd n2, c-crq dt n1 av-j vvz, cst pns12,
Here therefore is set forth vnto vs the example of Christ himselfe, whom both in dyinge once vnto sinne and liuinge againe vnto roghtuousenes, we ought to imitate and folowe.
Here Therefore is Set forth unto us the Exampl of christ himself, whom both in dying once unto sin and living again unto roghtuousenes, we ought to imitate and follow.
av av vbz vvn av p-acp pno12 dt n1 pp-f np1 px31, ro-crq av-d p-acp vvg a-acp p-acp n1 cc vvg av p-acp n1, pns12 vmd pc-acp vvi cc vvi.
The same in his homilie 62. declaring out of the sayd Chapter of Mathewe, the parable of the man yt was a kinge which would take accountes of his seruauntes, chooseth these pomtes most chiefely to discusse at large:
The same in his homily 62. declaring out of the said Chapter of Matthew, the parable of the man that was a King which would take accounts of his Servants, chooses these pomtes most chiefly to discuss At large:
But in these dayes specially thou shalt sé all the most notable preachers for the most part, to deuide their Sermons which they haue vnto the people, into thrée or fower chapters, partes, or common places.
But in these days specially thou shalt sé all the most notable Preachers for the most part, to divide their Sermons which they have unto the people, into thrée or fower Chapters, parts, or Common places.
p-acp p-acp d n2 av-j pns21 vm2 fw-fr d dt av-ds j n2 p-acp dt av-ds n1, pc-acp vvi po32 n2 r-crq pns32 vhb p-acp dt n1, p-acp crd cc crd n2, n2, cc j n2.
I suppose therfore that those whom we haue taken in hand to instruct, can not iustly complaine, that they want any excelent authors, whose counsayles and steppes they may followe.
I suppose Therefore that those whom we have taken in hand to instruct, can not justly complain, that they want any excellent Authors, whose Counsels and steps they may follow.
pns11 vvb av cst d ro-crq pns12 vhb vvn p-acp n1 pc-acp vvi, vmb xx av-j vvi, cst pns32 vvb d j n2, rg-crq n2 cc n2 pns32 vmb vvi.
and of no great laboure, and like as to them that teach, so also to the hearers, whō it is best not to bee ouerated with ouer many places or partes, very apte and accommodate.
and of no great labour, and like as to them that teach, so also to the hearers, whom it is best not to be ouerated with over many places or parts, very apt and accommodate.
cc pp-f dx j n1, cc av-j c-acp p-acp pno32 cst vvb, av av p-acp dt n2, ro-crq pn31 vbz av-j xx pc-acp vbi vvn p-acp p-acp d n2 cc n2, av j cc vvi.
That somtimes the whole sacred readinge is with all the partes thereof to bee directed to the explication of one common place. Cap. V. IT happeneth somtimes that a sacred readinge is offered, so subsistinge and linked together in partes, that euery one may in order of discourse be aptely referred, to one and the same common place.
That sometimes the Whole sacred reading is with all the parts thereof to be directed to the explication of one Common place. Cap. V. IT Happeneth sometimes that a sacred reading is offered, so subsistinge and linked together in parts, that every one may in order of discourse be aptly referred, to one and the same Common place.
cst av dt j-jn j vvg vbz p-acp d dt n2 av pc-acp vbi vvn p-acp dt n1 pp-f crd j n1. np1 np1 pn31 vvz av cst dt j vvg vbz vvn, av vvg cc vvn av p-acp n2, cst d pi vmb p-acp n1 pp-f n1 vbb av-j vvn, p-acp crd cc dt d j n1.
Wherefore the profitablest waye is, by glidinge eftesoones thorough all the partes, to looke, whether thou maist in them obserue any certain order and progression of causes, effectes, contingents, connexes, adiacents, and such like places howsoeuer allied one with an other.
Wherefore the profitablest Way is, by gliding eftesoones through all the parts, to look, whither thou Mayest in them observe any certain order and progression of Causes, effects, contingents, connexes, adiacents, and such like places howsoever allied one with an other.
c-crq dt js n1 vbz, p-acp vvg av p-acp d dt n2, pc-acp vvi, cs pns21 vm2 p-acp pno32 vvi d j n1 cc n1 pp-f n2, n2, n2, n2, n2, cc d j n2 c-acp vvn crd p-acp dt n-jn.
For where any thinge is simpely affirmed, and manye argumentes prouinge the same thinge bee in a didascalick method orderly digested, there no man shall deuise to excogitate any strange thinge,
For where any thing is simpely affirmed, and many Arguments proving the same thing be in a Didascalick method orderly digested, there no man shall devise to excogitate any strange thing,
p-acp c-crq d n1 vbz av-j vvn, cc d n2 vvg dt d n1 vbi p-acp dt j n1 av-j vvn, a-acp dx n1 vmb vvi pc-acp vvi d j n1,
In the first to the Corenthes cap. 15. is proued and established with most learned and weighty argumentes the chiefest principle of Christian religion,
In the First to the Corenthes cap. 15. is proved and established with most learned and weighty Arguments the chiefest principle of Christian Religion,
p-acp dt ord p-acp dt np1 n1. crd vbz vvn cc vvn p-acp ds j cc j n2 dt js-jn n1 pp-f njp n1,
or otherwise to interprete the selfe same, then the simple and plaine sence of the wordes requireth? Him that shoulde goe aboute to attempt this thinge all men vndoubtedly would accounte to be madd.
or otherwise to interpret the self same, then the simple and plain sense of the words requires? Him that should go about to attempt this thing all men undoubtedly would account to be mad.
cc av pc-acp vvi dt n1 d, cs dt j cc j n1 pp-f dt n2 vvz? pno31 cst vmd vvi p-acp pc-acp vvi d n1 d n2 av-j vmd vvi pc-acp vbi j.
An example of an entier history as touchinge one common place explayned in the kinde didascalick, amongest other very excellent and fytte, occurreth in the epistle to ye Hebrues cap. 7. where whatsoeuer is read in the olde Testamente of Melchisedick, we may sée very aptely expounded to declare Iesus Christ to be the onely high and euerlastinge Bishop of gods Church.
an Exampl of an entire history as touching one Common place explained in the kind Didascalick, amongst other very excellent and fit, occurreth in the epistle to you Hebrews cap. 7. where whatsoever is read in the old Testament of Melchisedek, we may see very aptly expounded to declare Iesus christ to be the only high and everlasting Bishop of God's Church.
Therfore certaine of them which were with vs, went to the sepulchre, and founde it euen so as the women had said, but him they sawe not. Then he saide vnto them:
Therefore certain of them which were with us, went to the Sepulchre, and found it even so as the women had said, but him they saw not. Then he said unto them:
av j pp-f pno32 r-crq vbdr p-acp pno12, vvd p-acp dt n1, cc vvd pn31 av av c-acp dt n2 vhd vvn, cc-acp pno31 pns32 vvd xx. cs pns31 vvd p-acp pno32:
Moreouer I sée the partes to be so disposed and so mutually followinge one an other, that any man may verye well note and poynte out in them, as it were, certayne steppes and degrées whereby the godly are brought vnto true and perfect knowlege.
Moreover I see the parts to be so disposed and so mutually following one an other, that any man may very well note and point out in them, as it were, certain steps and Degrees whereby the godly Are brought unto true and perfect knowledge.
av pns11 vvb dt n2 pc-acp vbi av vvn cc av av-j vvg pi dt n-jn, cst d n1 vmb av av n1 cc vvi av p-acp pno32, p-acp pn31 vbdr, j n2 cc n2 c-crq dt j vbr vvn p-acp j cc j n1.
Which thinge how it may with ease be accomplyshed, I will in few words rehearce, and (as ye would saye) with certayne poyntes added declare. They talked together.
Which thing how it may with ease be accomplished, I will in few words rehearse, and (as you would say) with certain points added declare. They talked together.
r-crq n1 c-crq pn31 vmb p-acp n1 vbi vvn, pns11 vmb p-acp d n2 vvi, cc (c-acp pn22 vmd vvi) p-acp j n2 vvd vvi. pns32 vvd av.
I The first degrée to come to an absolute knowledge of the trueth, as touching Christ and the will of God, is constituted in holy and godly meditations,
I The First degree to come to an absolute knowledge of the truth, as touching christ and the will of God, is constituted in holy and godly meditations,
pns11 dt ord n1 pc-acp vvi p-acp dt j n1 pp-f dt n1, c-acp vvg np1 cc dt n1 pp-f np1, vbz vvn p-acp j cc j n2,
By meanes whereof we may learne that the second step or degrée, whereby the way is laide open to the knowledge of thinges diuine, consisteth in the sincere callinge vppon the name of GOD,
By means whereof we may Learn that the second step or degree, whereby the Way is laid open to the knowledge of things divine, Consisteth in the sincere calling upon the name of GOD,
And for this cause doth Iames cap, 1. grauely admonish vs, that we should aske spirituall wisdom of him that giueth it, namely GOD. &c. One of them aunswered whose name was Cleopas.
And for this cause does James cap, 1. gravely admonish us, that we should ask spiritual Wisdom of him that gives it, namely GOD. etc. One of them answered whose name was Cleopas.
cc p-acp d n1 vdz np1 n1, crd av-j vvb pno12, cst pns12 vmd vvi j n1 pp-f pno31 cst vvz pn31, av np1. av crd pp-f pno32 vvd rg-crq n1 vbds np1.
And God is wont alwayes to those that with all their harte long after the knowledge of heauenlye thinges, to minister apt helps and instruments of all sortes.
And God is wont always to those that with all their heart long After the knowledge of heavenly things, to minister apt helps and Instruments of all sorts.
cc np1 vbz j av p-acp d cst p-acp d po32 n1 av-j p-acp dt n1 pp-f j n2, pc-acp vvi j n2 cc n2 pp-f d n2.
For the holy ghoste commaundeth Phillip to approche more néere to the chariot wherin the Eunuche (quéene Candaces chief gouernour) was caryed to the intent he might cléerely interpret the scriptures read but not vnderstanded.
For the holy ghost commandeth Philip to approach more near to the chariot wherein the Eunuch (queen Candace's chief governor) was carried to the intent he might clearly interpret the Scriptures read but not understanded.
God by an angell willeth Cornelius the Centurion, to send spéedily to Ioppa for Simō Peter, of whom he mighte be instructed in the doctrine of true religyon.
God by an angel wills Cornelius the Centurion, to send speedily to Joppa for Simō Peter, of whom he might be instructed in the Doctrine of true Religion.
And héere in this place Christ himselfe commeth forth in this owne person rather then those his disciples shoulde be destitute of a faithfull instructor.
And Here in this place christ himself comes forth in this own person rather then those his Disciples should be destitute of a faithful instructor.
cc av p-acp d n1 np1 px31 vvz av p-acp d d n1 av-c cs d po31 n2 vmd vbi j pp-f dt j n1.
IIII They that couet to profyt in sound & holy doctrine, what time they haue diligently conferred as touchinge the trueth with other godly menne of all sortes and degrees, in the forrth place they shal exactly weigh and perpende all mens opinions, sayings, interpretations, disputations,
IIII They that covet to profit in found & holy Doctrine, what time they have diligently conferred as touching the truth with other godly men of all sorts and Degrees, in the forrth place they shall exactly weigh and Perpend all men's opinions, sayings, interpretations, disputations,
crd pns32 cst vvb pc-acp vvi p-acp n1 cc j n1, r-crq n1 pns32 vhb av-j vvn c-acp vvg dt n1 p-acp j-jn j n2 pp-f d n2 cc n2, p-acp dt j n1 pns32 vmb av-j vvi cc vvb d ng2 n2, n2-vvg, n2, n2,
There is good hope, that the godlye may there verye well profyt and goe forwarde where as consent and agréement is founde in sounde doctrine, which alone is of great importance to the establishing of Gods church, and to the amplyfying therof. And he saide vnto them: O yee fooles.
There is good hope, that the godly may there very well profit and go forward where as consent and agreement is found in sound Doctrine, which alone is of great importance to the establishing of God's Church, and to the amplifying thereof. And he said unto them: Oh ye Fools.
pc-acp vbz j n1, cst dt j n1 a-acp av av vvi cc vvi av-j c-crq p-acp n1 cc n1 vbz vvn p-acp n1 n1, r-crq av-j vbz pp-f j n1 p-acp dt n-vvg pp-f npg1 n1, cc p-acp dt j-vvg av. cc pns31 vvd p-acp pno32: uh pn22 n2.
For to those that are thankfull, and doe rightlye vse the gifts graunted vnto them ▪ God willinglye 〈 ◊ 〉 more, and committeth vnto them as it were new tallents.
For to those that Are thankful, and do rightly use the Gifts granted unto them ▪ God willingly 〈 ◊ 〉 more, and Committeth unto them as it were new Talents.
c-acp p-acp d cst vbr j, cc vdb av-jn vvi dt n2 vvn p-acp pno32 ▪ uh-np av-j 〈 sy 〉 av-dc, cc vvz p-acp pno32 p-acp pn31 vbdr j n2.
But from the vnthankfull, and those that either knowe not or wyll not vse them aright, are taken a waye agayne, such those that they haue already gotten. And their eyes were opened.
But from the unthankful, and those that either know not or will not use them aright, Are taken a Way again, such those that they have already got. And their eyes were opened.
p-acp p-acp dt j, cc d cst d vvb xx cc vmb xx vvi pno32 av, vbr vvn dt n1 av, d d cst pns32 vhb av vvn. cc po32 n2 vbdr vvn.
Truely they that are thankfull, do féel• in themselues manifest increasements of knowledge, God vndoubtedly augmenting and be w•ifying his gifts in them.
Truly they that Are thankful, do féel• in themselves manifest increasements of knowledge, God undoubtedly augmenting and be w•ifying his Gifts in them.
And in this behalfe we sée the Apostle Paule praying with great effect to God the father, that the loue of all his heaters might yet more and more abounde in knowledge,
And in this behalf we see the Apostle Paul praying with great Effect to God the father, that the love of all his heaters might yet more and more abound in knowledge,
cc p-acp d n1 pns12 vvb dt n1 np1 vvg p-acp j n1 p-acp np1 dt n1, cst dt n1 pp-f d po31 n2 vmd av av-dc cc av-dc vvi p-acp n1,
Therfore we shall fréely and ▪ but a 〈 … 〉 confesse the knowen trueth, he shall labour to 〈 … 〉 other both priuate and publickly 〈 … 〉 forth as oportunitie will serue, 〈 … 〉 and friendly confer with other learned men, moued not so much with desyr of teaching as of learning,
Therefore we shall freely and ▪ but a 〈 … 〉 confess the known truth, he shall labour to 〈 … 〉 other both private and publicly 〈 … 〉 forth as opportunity will serve, 〈 … 〉 and friendly confer with other learned men, moved not so much with desire of teaching as of learning,
av pns12 vmb av-j cc ▪ cc-acp dt 〈 … 〉 vvi dt j-vvn n1, pns31 vmb vvi pc-acp 〈 … 〉 n-jn d j cc av-j 〈 … 〉 av c-acp n1 vmb vvi, 〈 … 〉 cc av-j vvi p-acp j-jn j n2, vvd xx av av-d p-acp n1 pp-f vvg a-acp pp-f n1,
For to thèse ••des most thief 〈 … 〉 God giueth to the faithful the 〈 … 〉 of thinges spirituall, with these ••tion the 〈 … 〉 good will towardes God and men, by this 〈 … 〉 concorde and agréement in doctrine in nourished in all Churches,
For to thèse ••des most thief 〈 … 〉 God gives to the faithful the 〈 … 〉 of things spiritual, with these ••tion the 〈 … 〉 good will towards God and men, by this 〈 … 〉 concord and agreement in Doctrine in nourished in all Churches,
p-acp pc-acp vvi n2 av-ds n1 〈 … 〉 uh-np vvz p-acp dt j dt 〈 … 〉 pp-f n2 j, p-acp d n1 dt 〈 … 〉 j vmb p-acp np1 cc n2, p-acp d 〈 … 〉 n1 cc n1 p-acp n1 p-acp vvn p-acp d n2,
There is no man but perceyueth the Euangelist Mathew to commemorate, how and after what forte Christe exacted of his diseiples the confession of faith,
There is no man but perceiveth the Evangelist Matthew to commemorate, how and After what fort Christ exacted of his Disciples the Confessi of faith,
and part•ly through the great plenty of obscure and darke disputations, diuers iudgements, and varyable opinions, of other onē which are supposet to be wise, the mindes yea euen of excellent and good men are in suche wise letted & hindered us that they can not determin any thing certayne touching matters of religion.
and part•ly through the great plenty of Obscure and dark disputations, diverse Judgments, and variable opinions, of other onē which Are supposet to be wise, the minds yea even of excellent and good men Are in such wise letted & hindered us that they can not determine any thing certain touching matters of Religion.
cc av-j p-acp dt j n1 pp-f j cc j n2, j n2, cc j n2, pp-f j-jn fw-la r-crq vbr n1 pc-acp vbi j, dt n2 uh av pp-f j cc j n2 vbr p-acp d n1 vvd cc vvn pno12 d pns32 vmb xx vvi d n1 j vvg n2 pp-f n1.
In the meane season, it standeth euery one greatly in hande, that is at the least touched with any ca•e at all, of his •a•••tion, to be fully resolued in his conscience as son•thing matters of faith,
In the mean season, it Stands every one greatly in hand, that is At the least touched with any ca•e At all, of his •a•••tion, to be Fully resolved in his conscience as son•thing matters of faith,
And agayne the holy Scripture, whiche is the princypall ayde and instruement to procure the knowledge of the trueth, is wholl• giue• and opened by the gift of god,
And again the holy Scripture, which is the principal aid and Instrument to procure the knowledge of the truth, is wholl• giue• and opened by the gift of god,
cc av dt j n1, r-crq vbz dt j-jn n1 cc n1 pc-acp vvi dt n1 pp-f dt n1, vbz n1 n1 cc vvd p-acp dt n1 pp-f n1,
Seconde, where constancy in a true confession ••ineth forth, there the Churche remayneth 〈 ◊ 〉 and the 〈 … 〉 challenge to hymselfe no ryghte or intereste•.
Seconde, where constancy in a true Confessi ••ineth forth, there the Church remaineth 〈 ◊ 〉 and thee 〈 … 〉 challenge to himself not right or intereste•.
ord, c-crq n1 p-acp dt j n1 vvz av, a-acp dt n1 vvz 〈 sy 〉 cc pno32 〈 … 〉 vvi p-acp px31 xx av-jn cc n1.
Moreouer man wisheth and praieth that hée may be made pertaker of Gods benefites, And so to praye our necessitye enforceth vs. Except ye see signes and wonders.
Moreover man wishes and Prayeth that he may be made partaker of God's benefits, And so to pray our necessity enforceth us Except you see Signs and wonders.
av n1 vvz cc vvz cst pns31 vmb vbi vvn n1 pp-f npg1 n2, cc av pc-acp vvi po12 n1 vvz pno12 c-acp pn22 vvb n2 cc n2.
as it were and encreasements of faith, and one while an infirme, weake, & vnperfect, an other while a stronge, stedfaste, and perfecte fayth to be noted.
as it were and encreasements of faith, and one while an infirm, weak, & unperfect, an other while a strong, steadfast, and perfect faith to be noted.
c-acp pn31 vbdr cc n2 pp-f n1, cc crd n1 dt j, j, cc j-u, dt n-jn cs dt j, j, cc vvi n1 pc-acp vbi vvn.
Séest thou not, howe Christ vpbraideth his sluggish disciples with their incredulitye & hardenesse of hart? Therefore least we at any time be reproued for the like, wée must take diligent héede, that,
See thou not, how christ upbraideth his sluggish Disciples with their incredulity & hardenesse of heart? Therefore lest we At any time be reproved for the like, we must take diligent heed, that,
and declared the same vnto vs. For thus faith Christ Act. 1. to his apostles: Ye shalbe my witnesses, not onely at Hierusalem, but also in al Iury, & Samaria,
and declared the same unto us For thus faith christ Act. 1. to his Apostles: You shall my Witnesses, not only At Jerusalem, but also in all Jury, & Samaria,
cc vvd dt d p-acp pno12 p-acp av n1 np1 n1 crd p-acp po31 n2: pn22 vmb po11 n2, xx av-j p-acp np1, cc-acp av p-acp d n1, cc np1,
IIII. The fourth reason, of the manifolde giftes, whereby God vnto this end and purpose garnisheth and illustrateth his Church, that the certaintie and excellency of the Euangelical doctrine might be approued.
IIII. The fourth reason, of the manifold Gifts, whereby God unto this end and purpose garnisheth and illustrateth his Church, that the certainty and excellency of the Evangelical Doctrine might be approved.
crd. dt ord n1, pp-f dt j n2, c-crq np1 p-acp d n1 cc n1 vvz cc vvz po31 n1, cst dt n1 cc n1 pp-f dt np1 n1 vmd vbi vvn.
And vndoubtedly to ascende by his owne proper power into heauen, and to sitte at the right hand of the father, are most assured argumentes of his deuine nature, in respecte whereof he is in all pointes coequall with his father.
And undoubtedly to ascend by his own proper power into heaven, and to sit At the right hand of the father, Are most assured Arguments of his divine nature, in respect whereof he is in all points coequal with his father.
And thus much touching this euangelicall narration of Mark 16. There are in the thirde Chapter aforegoing certaine readinges out of the Euangelicall history, explaned of vs in such order as we there handeled and set foorth:
And thus much touching this Evangelical narration of Mark 16. There Are in the Third Chapter aforegoing certain readings out of the Evangelical history, explained of us in such order as we there handled and Set forth:
cc av av-d vvg d j n1 pp-f vvb crd pc-acp vbr p-acp dt ord n1 vvg j n2-vvg av pp-f dt j n1, vvn pp-f pno12 p-acp d n1 c-acp pns12 a-acp vvd cc vvn av:
That narration out of Mark. 6. as touching the multitude which was thrée dayes without méate through ye desyre they had to hére ye most holy sermons of Christ, doth first of all wonderfully commend vnto all men ye studye of learning and vnderstanding the worde of God.
That narration out of Mark. 6. as touching the multitude which was thrée days without méate through you desire they had to Here you most holy Sermons of christ, does First of all wonderfully commend unto all men you study of learning and understanding the word of God.
cst n1 av pp-f vvb. crd p-acp vvg dt n1 r-crq vbds crd n2 p-acp n1 p-acp pn22 vvi pns32 vhd p-acp av pn22 av-ds j n2 pp-f np1, vdz ord pp-f d av-j vvb p-acp d n2 pn22 n1 pp-f n1 cc vvg dt n1 pp-f np1.
In ye second place is added ye which declareth, ye al those ye are touched with any desyre at al of profiting in ye doctrine of true religion are cared for of god,
In you second place is added you which Declareth, you all those you Are touched with any desire At all of profiting in you Doctrine of true Religion Are cared for of god,
p-acp pn22 ord n1 vbz vvn pn22 r-crq vvz, pn22 d d pn22 vbr vvn p-acp d n1 p-acp d pp-f vvg p-acp pn22 n1 pp-f j n1 vbr vvn p-acp pp-f n1,
I haue compassion (sayth he) on the multitude. Thirdly, by ye wordes of the disciples supposinge that it coulde not be that so many might be satisfied with breade in the wildernes, may bée gathered:
I have compassion (say he) on the multitude. Thirdly, by the words of the Disciples supposing that it could not be that so many might be satisfied with bread in the Wilderness, may been gathered:
pns11 vhb n1 (vvz pns31) p-acp dt n1. ord, p-acp dt n2 pp-f dt n2 vvg cst pn31 vmd xx vbi d av d vmd vbi vvn p-acp n1 p-acp dt n1, vmb vbi vvn:
But whereas christ in ye fourth place demaūdeth of his disciples how many leaues they haue, we are taught euidently thereby, ye God hath alwayes in a readines diuers apte and conuenient meanes, whereby he may prouibe for the godly,
But whereas Christ in the fourth place demandeth of his Disciples how many leaves they have, we Are taught evidently thereby, you God hath always in a readiness diverse apt and convenient means, whereby he may prouibe for the godly,
p-acp cs np1 p-acp dt ord n1 vvz pp-f po31 n2 c-crq d n2 pns32 vhb, pns12 vbr vvn av-j av, pn22 np1 vhz av p-acp dt n1 j j cc j n2, c-crq pns31 vmb vvi p-acp dt j,
Nowe that history likewise of Mathew 2. as touching the wise men that come from the East to worship Christ, it shall be very easye to applye wholy to the tractation of one common place.
Now that history likewise of Matthew 2. as touching the wise men that come from the East to worship christ, it shall be very easy to apply wholly to the tractation of one Common place.
av d n1 av pp-f np1 crd p-acp vvg dt j n2 cst vvb p-acp dt n1 pc-acp vvi np1, pn31 vmb vbi av j pc-acp vvi av-jn p-acp dt n1 pp-f crd j n1.
or rather by them both, to the knowledge and confession of the Gospell, or els to some certaine kinde of lyfe, in which he may dayly serue God and profyte his neighbour, that he ought not to refuse,
or rather by them both, to the knowledge and Confessi of the Gospel, or Else to Some certain kind of life, in which he may daily serve God and profit his neighbour, that he ought not to refuse,
cc av-c p-acp pno32 d, p-acp dt n1 cc n1 pp-f dt n1, cc av p-acp d j n1 pp-f n1, p-acp r-crq pns31 vmb av-j vvi np1 cc n1 po31 n1, cst pns31 vmd xx pc-acp vvi,
In the seconde place where it is reported that Herode and ye whole citie was troubled, thou shalt not without cause inculke an exhortation to ouercome temptations.
In the seconde place where it is reported that Herod and the Whole City was troubled, thou shalt not without cause inculk an exhortation to overcome temptations.
p-acp dt ord n1 c-crq pn31 vbz vvn cst np1 cc dt j-jn n1 vbds vvn, pns21 vm2 xx p-acp n1 vvi dt n1 pc-acp vvi n2.
For thus commonly it commeth to passe, assoone as any is elected and called of God to a godly worke Sathan by and by together with his conspirators the fleshe and the worlde worketh wiles,
For thus commonly it comes to pass, As soon as any is elected and called of God to a godly work Sathan by and by together with his conspirators the Flesh and the world works wiles,
c-acp av av-j pn31 vvz pc-acp vvi, av c-acp d vbz vvn cc vvn pp-f np1 p-acp dt j n1 np1 p-acp cc p-acp av p-acp po31 n2 dt n1 cc dt n1 vvz n2,
The lawe, the prophetes, and Apostles doo certifie the conscience as touchinge thinges doubtefull, they shewe most apparauntly where Christ is to be founde,
The law, the Prophets, and Apostles do certify the conscience as touching things doubtful, they show most apparauntly where christ is to be found,
For it is euen the holy Scripture alone, that confirmeth and susteyneth thée in the knowledge and confession of the Gospell, in sincere faith, in puritie of life and conuersation.
For it is even the holy Scripture alone, that confirmeth and sustaineth thee in the knowledge and Confessi of the Gospel, in sincere faith, in purity of life and Conversation.
p-acp pn31 vbz av-j dt j n1 av-j, cst vvz cc vvz pno21 p-acp dt n1 cc n1 pp-f dt n1, p-acp j n1, p-acp n1 pp-f n1 cc n1.
Fourthly, where the subtelty of Herode priuily calling the wise men vnto him is disclosed, shall very well be added that after the first and most grieuous temptations are ouercome,
Fourthly, where the subtlety of Herod privily calling the wise men unto him is disclosed, shall very well be added that After the First and most grievous temptations Are overcome,
ord, c-crq dt n1 pp-f np1 av-j vvg dt j n2 p-acp pno31 vbz vvn, vmb av av vbi vvn cst p-acp dt ord cc av-ds j n2 vbr vvn,
and after the minde is confirmed, and that by the ayde of Gods worde, in hir calling & holy purpose, there remayne as yet successiuely newe daungers which hipocrits, which false teachers or heretickes, which tyrauntes,
and After the mind is confirmed, and that by the aid of God's word, in his calling & holy purpose, there remain as yet successively new dangers which hipocrits, which false Teachers or Heretics, which Tyrants,
cc p-acp dt n1 vbz vvn, cc cst p-acp dt n1 pp-f npg1 n1, p-acp png31 vvg cc j n1, pc-acp vvi a-acp av av-j j n2 r-crq n2, r-crq j n2 cc n2, r-crq n2,
Thou shalt here not vnexpertly add, yt he which by valiaunt striuinge bath already escaped the daungers of the first and seconde sorte, doth nowe lye (as it were) at anchor and rest in a quiet baye.
Thou shalt Here not vnexpertly add, that he which by valiant striving bath already escaped the dangers of the First and seconde sort, does now lie (as it were) At anchor and rest in a quiet bay.
pns21 vm2 av xx av-jn vvi, pn31 pns31 r-crq p-acp j vvg n1 av vvd dt n2 pp-f dt ord cc ord n1, vdz av vvi (c-acp pn31 vbdr) p-acp n1 cc vvi p-acp dt j-jn n1.
For let the Champion of Christ constantly ensue the first signes of his callinge, but most diligently let him folowe the scripture, which doth assure him of his vocation and all the order of his dutie,
For let the Champion of christ constantly ensue the First Signs of his calling, but most diligently let him follow the scripture, which does assure him of his vocation and all the order of his duty,
Againe in lyke maner the historye out of Luke. 2. as concerning the confession, which as well Simeon, as Anna made of Christ, shall fruitfully be expounded, by declaring out of it,
Again in like manner the history out of Lycia. 2. as Concerning the Confessi, which as well Simeon, as Anna made of christ, shall fruitfully be expounded, by declaring out of it,
av p-acp av-j n1 dt n1 av pp-f av. crd p-acp vvg dt n1, r-crq c-acp av np1, p-acp np1 vvn pp-f np1, vmb av-j vbi vvn, p-acp vvg av pp-f pn31,
and for a signe which is spoken agaynst, & moreouer that a sworde shoul perce Maries soule, shal aptely be intreated as touchinge that poynte, that a confession made is alwayes pursued with offences, sondry mocions, contencions and great daungers.
and for a Signen which is spoken against, & moreover that a sword Should pierce Mary's soul, shall aptly be entreated as touching that point, that a Confessi made is always pursued with offences, sundry motions, contentions and great dangers.
cc p-acp dt n1 r-crq vbz vvn p-acp, cc av cst dt n1 n1 vvi npg1 n1, vmb av-j vbi vvn p-acp vvg d n1, cst dt n1 vvn vbz av vvn p-acp n2, j n2, n2 cc j n2.
Thirdly, where it is described what maner of person the sayde Anna was, how godly and vnblameably she lyued, very oportunely next after those wordes briefelye declared, shall be added, that wheresoeuer the confession of faith taketh place, ther ought also manifest fruits of faith,
Thirdly, where it is described what manner of person the said Anna was, how godly and unblamably she lived, very opportunely next After those words briefly declared, shall be added, that wheresoever the Confessi of faith Takes place, there ought also manifest fruits of faith,
ord, c-crq pn31 vbz vvn r-crq n1 pp-f n1 dt j-vvn np1 vbds, c-crq j cc av-j pns31 vvd, av av-j ord p-acp d n2 av-j vvn, vmb vbi vvn, cst c-crq dt n1 pp-f n1 vvz n1, pc-acp vmd av j n2 pp-f n1,
With suche a confession God is delighted, the rest of the godly are strengthened, the enemies are directed and discouraged, the Diuell hymselfe is discomfited and subdude.
With such a Confessi God is delighted, the rest of the godly Are strengthened, the enemies Are directed and discouraged, the devil himself is discomfited and subdued.
p-acp d dt n1 np1 vbz vvn, dt n1 pp-f dt j vbr vvn, dt n2 vbr vvn cc vvn, dt n1 px31 vbz vvn cc vvn.
Fourthly, Anna is reported to haue confessed lyke wise, and agreeing in al poynts with Simeō, to haue spoken 〈 ◊ 〉 so of Christ to al ye looked for redemption.
Fourthly, Anna is reported to have confessed like wise, and agreeing in all points with Simeō, to have spoken 〈 ◊ 〉 so of christ to all you looked for redemption.
ord, np1 vbz vvn pc-acp vhi vvn av-j j, cc vvg p-acp d n2 p-acp np1, pc-acp vhi vvn 〈 sy 〉 av pp-f np1 p-acp d pn22 vvd p-acp n1.
Not without cause therfore shall be declared in ye last place, how it behoueth, ye a confession in al ye partes & members therof be agreeable with the worde of god,
Not without cause Therefore shall be declared in you last place, how it behooves, you a Confessi in all you parts & members thereof be agreeable with the word of god,
xx p-acp n1 av vmb vbi vvn p-acp pn22 ord n1, c-crq pn31 vvz, pn22 dt n1 p-acp d pn22 n2 cc n2 av vbb j p-acp dt n1 pp-f n1,
Neither is digressiō made in the explication of the parts from the natiue sygnifycation of the words, which in euery allegory is accustomed to be done.
Neither is digression made in the explication of the parts from the native sygnifycation of the words, which in every allegory is accustomed to be done.
For if somtimes out of doctrines, yet for the most parte we sée al this order of interpreting to be gathered out of institutions, which otherwise, according to yt forme yt I haue exhibited in the thirde chapter, may be excerpted out of ye same mēbers.
For if sometimes out of doctrines, yet for the most part we see all this order of interpreting to be gathered out of institutions, which otherwise, according to that Form that I have exhibited in the Third chapter, may be excerpted out of you same members.
p-acp cs av av pp-f n2, av p-acp dt av-ds n1 pns12 vvb d d n1 pp-f n-vvg pc-acp vbi vvn av pp-f n2, r-crq av, vvg p-acp pn31 n1 pn31 pns11 vhb vvn p-acp dt ord n1, vmb vbi vvn av pp-f pn22 d n2.
wherefore it is no lesse requisite then profytable, yt the partes thereof be expounded after this sort as touching some certaine common and large stretching place.
Wherefore it is no less requisite then profitable, that the parts thereof be expounded After this sort as touching Some certain Common and large stretching place.
c-crq pn31 vbz av-dx av-dc j cs j, pn31 dt n2 av vbb vvn p-acp d n1 c-acp vvg d j j cc j vvg n1.
Thefore truely a man may more rightly terme all this kind of •narration instructiue or morall, then allegorycall. And to be true that we saye, we will shewe it by an example taken out of Christom.
Therefore truly a man may more rightly term all this kind of •narration instructive or moral, then allegorycall. And to be true that we say, we will show it by an Exampl taken out of Christian.
av av-j dt n1 vmb av-dc av-jn vvi d d n1 pp-f n1 j cc j, av j. cc pc-acp vbi j cst pns12 vvb, pns12 vmb vvi pn31 p-acp dt n1 vvn av pp-f njp.
For he in his homilie 67. vpon Mathew séeking occasion to prouoke his hearers to deserue well of the poore, selecteth two partes out of the text of the euangelical histore, which he interpreteth of one & the same cōmon place, procéeding in the like order that wee haue done,
For he in his homily 67. upon Matthew seeking occasion to provoke his hearers to deserve well of the poor, selecteth two parts out of the text of the Evangelical histore, which he interpreteth of one & the same Common place, proceeding in the like order that we have done,
and standinge somwhat long vpon either of them with great sharpenes of speache, setting abroche all the engings of arguments, he exhorteth, vrgeth, soliciteth, impelleth all men to indeuour to be benefyciall to the poore.
and standing somewhat long upon either of them with great sharpness of speech, setting abroche all the engings of Arguments, he exhorteth, urges, soliciteth, impelleth all men to endeavour to be beneficial to the poor.
cc vvg av av-j p-acp d pp-f pno32 p-acp j n1 pp-f n1, vvg av d dt n2-vvg pp-f n2, pns31 vvz, vvz, vvz, vvz d n2 pc-acp vvi pc-acp vbi j p-acp dt j.
but all men may easely perceiue them to bee playne instructions. Howbeit in the same sermon Crisostom there rather vseth an allegory where he auoucheth:
but all men may Easily perceive them to be plain instructions. Howbeit in the same sermon Chrysostom there rather uses an allegory where he avoucheth:
cc-acp d n2 vmb av-j vvi pno32 pc-acp vbi j n2. a-acp p-acp dt d n1 np1 a-acp av vvz dt n1 c-crq pns31 vvz:
That the Asse like wise and hir Colts were brought of the disciples, forasmuch as the Apostles by the preaching of the word ought to conduct both ye peoples vnto Christ.
That the Ass like wise and his Colts were brought of the Disciples, forasmuch as the Apostles by the preaching of the word ought to conduct both you peoples unto christ.
In the Colt so sodenly admitting one to take his 〈 ◊ 〉 without kicking to be shewed the prompt & ready minde of the Gentiles in receiuing of the Gospell.
In the Colt so suddenly admitting one to take his 〈 ◊ 〉 without kicking to be showed the prompt & ready mind of the Gentiles in receiving of the Gospel.
p-acp dt n1 av av-j vvg pi pc-acp vvi po31 〈 sy 〉 p-acp vvg pc-acp vbi vvn dt j cc j n1 pp-f dt n2-j p-acp vvg pp-f dt n1.
Agayne, whilest the Asse commeth after the Colte to be signifyed, that after Christ hath drawen vnto hym all the Gentiles, the Iewes also will one day with greate zeale follow after.
Again, whilst the Ass comes After the Colt to be signified, that After christ hath drawn unto him all the Gentiles, the Iewes also will one day with great zeal follow After.
By the disciples putting their clothes vpon the beasts, that Christ might the more conueniently syt, to he mente the teachers of the Gospell, which ought not vnwillingly to bestow all that euer they haue,
By the Disciples putting their clothes upon the beasts, that christ might the more conveniently fit, to he mente the Teachers of the Gospel, which ought not unwillingly to bestow all that ever they have,
But yet there is no man that séth not the interpretations to be very discrepant, where one sayeth, that forasmuche as Christe was contented to be caryed on an Asse and hir Colte, we are taught, that wee ought to liue contented with a fewe thinges,
But yet there is no man that séth not the interpretations to be very discrepant, where one Saith, that forasmuch as Christ was contented to be carried on an Ass and his Colt, we Are taught, that we ought to live contented with a few things,
p-acp av pc-acp vbz dx n1 cst vhz xx dt n2 pc-acp vbi av j, c-crq pi vvz, cst av c-acp np1 vbds vvn pc-acp vbi vvn p-acp dt n1 cc png31 n1, pns12 vbr vvn, cst pns12 vmd pc-acp vvi vvn p-acp dt d n2,
and pacientlye to beare our necessetie and agayne for that Christe was caried vppon an Asse and hir Colte, to bee signified twoe peoples, to wit, the Iewes and Gentiles, that shoulde acknowledge Christ to be their Lord, and receyue his gospell.
and patiently to bear our necessetie and again for that Christ was carried upon an Ass and his Colt, to be signified twoe peoples, to wit, the Iewes and Gentiles, that should acknowledge christ to be their Lord, and receive his gospel.
cc av-j pc-acp vvi po12 n1 cc av p-acp cst np1 vbds vvn p-acp dt n1 cc png31 n1, pc-acp vbi vvn crd n2, pc-acp vvi, dt npg1 cc n2-j, cst vmd vvi np1 pc-acp vbi po32 n1, cc vvi po31 n1.
Agayne there is founde no smal difference, in case where the disciples are reported to haue layed their garmentes vpon the beastes, whereon Christ ought to sitte, it be one while added, that all men are there admonished willingly to giue clothes and other necessarys to the poore,
Again there is found no small difference, in case where the Disciples Are reported to have laid their garments upon the beasts, whereon christ ought to sit, it be one while added, that all men Are there admonished willingly to give clothes and other necessarys to the poor,
wherefore that they are allegorycall, and for & that cause the lesse profitable to the information of lyfe and mouing of affections, there is no man that canne well dissemble:
Wherefore that they Are allegorycall, and for & that cause the less profitable to the information of life and moving of affections, there is no man that can well dissemble:
c-crq cst pns32 vbr j, cc p-acp cc d n1 dt av-dc j p-acp dt n1 pp-f n1 cc n-vvg pp-f n2, pc-acp vbz dx n1 cst vmb av vvi:
These thinges therfore being duly considered, it wyll be very easy, to giue a right iudgement as touchinge the interpretations which wee haue vsed in this present Chapter.
These things Therefore being duly considered, it will be very easy, to give a right judgement as touching the interpretations which we have used in this present Chapter.
d n2 av vbg av-jn vvn, pn31 vmb vbi av j, pc-acp vvi dt j-jn n1 p-acp vvg dt n2 r-crq pns12 vhb vvn p-acp d j n1.
but out of the aduised consideration of the words and sentēces are those thinges deduced, which ingender holesome institutions or instructions of lyfe.
but out of the advised consideration of the words and sentences Are those things deduced, which engender wholesome institutions or instructions of life.
cc-acp av pp-f dt vvn n1 pp-f dt n2 cc n2 vbr d n2 vvn, r-crq vvb j n2 cc n2 pp-f n1.
And to make the matter more cléere and lightsom, euery thing is in such sort disposed, that all thinges are directed to the nature and true vse of one common place.
And to make the matter more clear and lightsome, every thing is in such sort disposed, that all things Are directed to the nature and true use of one Common place.
cc pc-acp vvi dt n1 av-dc j cc j, d n1 vbz p-acp d n1 vvn, cst d n2 vbr vvn p-acp dt n1 cc j n1 pp-f crd j n1.
Who therefore will deny this maner of interpretinge with great fruit to be exercised, and to be both godly and profytably produced to the people in the Church?
Who Therefore will deny this manner of interpreting with great fruit to be exercised, and to be both godly and profytably produced to the people in the Church?
r-crq av vmb vvi d n1 pp-f n-vvg p-acp j n1 pc-acp vbi vvn, cc pc-acp vbi d j cc av-j vvn p-acp dt n1 p-acp dt n1?
And, as I admonished in the beginninge, to those that in the partes of the historycall narration can not by obseruing a certayne course and order of causes, effectes, contingents, and suche lyke places, it is no harde matter to make and adorne these kindes of interpretations.
And, as I admonished in the begin, to those that in the parts of the historical narration can not by observing a certain course and order of Causes, effects, contingents, and such like places, it is no harden matter to make and adorn these Kinds of interpretations.
cc, c-acp pns11 vvd p-acp dt n-vvg, p-acp d cst p-acp dt n2 pp-f dt j n1 vmb xx p-acp vvg dt j n1 cc n1 pp-f n2, n2, n2, cc d av-j n2, pn31 vbz dx j n1 pc-acp vvi cc vvi d n2 pp-f n2.
But from allegories, such inespecially as very necessitie it selfe doth not extort in those places of Scripture which of themselues sygnifye otherwise some inconuenience, euery man shall by mine aduice (so far forth as may be) absteine.
But from allegories, such inespecially as very necessity it self does not extort in those places of Scripture which of themselves sygnifye otherwise Some inconvenience, every man shall by mine Advice (so Far forth as may be) abstain.
cc-acp p-acp n2, d av-j c-acp j n1 pn31 n1 vdz xx vvi p-acp d n2 pp-f n1 r-crq pp-f px32 vvi av d n1, d n1 vmb p-acp po11 n1 (av av-j av c-acp vmb vbi) vvi.
These thinges that we should in this maner somwhat more pro•ixly thē we thought for prosecute and discourse, we were by the temeritie (yt we speake nothing more bitterly) of some mens iudgement, vehemently compelled.
These things that we should in this manner somewhat more pro•ixly them we Thought for prosecute and discourse, we were by the temerity (that we speak nothing more bitterly) of Some men's judgement, vehemently compelled.
d n2 cst pns12 vmd p-acp d n1 av av-dc av-j pno32 pns12 vvd p-acp vvi cc n1, pns12 vbdr p-acp dt n1 (pn31 pns12 vvi pix av-dc av-j) pp-f d ng2 n1, av-j vvn.
That somtime the whole reading of the sacred Scripture is briefely runne ouer, to the intente some one common place may afterwarde more at large be declared. Cap. VI.
That sometime the Whole reading of the sacred Scripture is briefly run over, to the intent Some one Common place may afterward more At large be declared. Cap. VI.
cst av dt j-jn n-vvg pp-f dt j n1 vbz av-j vvn a-acp, p-acp dt n1 d crd j n1 vmb av av-dc p-acp j vbi vvn. np1 crd.
WE finde commonly in the sacred Sarmons of the holy fathers had vnto the people, the whole reading of scripture (euen so muche as had bene recited) to be discoursed with a compendious paraphrase, or some other lyke apte forme of enarration,
WE find commonly in the sacred Sarmons of the holy Father's had unto the people, the Whole reading of scripture (even so much as had be recited) to be discoursed with a compendious Paraphrase, or Some other like apt Form of enarration,
as Genesis, the Gospel of Mathew & Iohn, and the epistles of S. Paule, For in his homilie 3. vpon Genesis whilest his intent is briefly to reproue y• Gentiles, which supposed yt al things created were gouerned by chaunce & fortune, he handeleth a common place at large,
as Genesis, the Gospel of Matthew & John, and the Epistles of S. Paul, For in his homily 3. upon Genesis whilst his intent is briefly to reprove y• Gentiles, which supposed that all things created were governed by chance & fortune, he handleth a Common place At large,
Vpon the Gospell of Math. homilie 4. Chrisostō declareth in many words what maner of people yt people of god is yt should be deliuered from their sins 〈 ◊ 〉 Christ,
Upon the Gospel of Math. homily 4. Chrisoston Declareth in many words what manner of people that people of god is that should be Delivered from their Sins 〈 ◊ 〉 christ,
We might, out of ye gospel of Math. which conceiueth hystorycall narrations, & out of Paules epistles, in which is plainly exhibited ye handling of manifold doctrine, produce and bring forth no few example 〈 ◊ 〉 séeing euery man sufficiently perceiueth vnto what ende our discourse tendeth, no man will think it needful.
We might, out of the gospel of Math. which conceiveth hystorycall narrations, & out of Paul's Epistles, in which is plainly exhibited you handling of manifold Doctrine, produce and bring forth no few Exampl 〈 ◊ 〉 seeing every man sufficiently perceives unto what end our discourse tendeth, no man will think it needful.
pns12 vmd, av pp-f dt n1 pp-f np1 r-crq vvz j n2, cc av pp-f npg1 n2, p-acp r-crq vbz av-j vvn pn22 vvg pp-f j n1, vvb cc vvi av dx d n1 〈 sy 〉 vvg d n1 av-j vvz p-acp r-crq n1 po12 n1 vvz, dx n1 vmb vvi pn31 j.
In the homilie vpon Gene. 26. to speak of thanks to be giuen vnto God after his benefyts receiued, he is moued by the example of the gratitude which he saw in Noe.
In the homily upon Gene. 26. to speak of thanks to be given unto God After his benefits received, he is moved by the Exampl of the gratitude which he saw in Noah
II Again somtimes a common place is handeled in the seconde parte of the Sermon, not for that in the Scripture read beefore there happeneth any mencion thereof,
II Again sometimes a Common place is handled in the seconde part of the Sermon, not for that in the Scripture read before there Happeneth any mention thereof,
crd av av dt j n1 vbz vvn p-acp dt ord n1 pp-f dt n1, xx p-acp d p-acp dt n1 vvb a-acp pc-acp vvz d n1 av,
Wherfore when Chrisostome in the time of a publyke fast tooke in hande the interpretation of the booke of Genesis, hee diuers times with verye good cause breaketh forth into a common place of fasting.
Wherefore when Chrysostom in the time of a public fast took in hand the Interpretation of the book of Genesis, he diverse times with very good cause breaks forth into a Common place of fasting.
But that the same order of gatheringe diuers common places shoulde héere bée vsurped, which we haue shewed to be profitable in the premisses, it can by no meanes bée.
But that the same order of gathering diverse Common places should Here been usurped, which we have showed to be profitable in the premises, it can by no means been.
p-acp d dt d n1 pp-f vvg j j n2 vmd av vbi vvn, r-crq pns12 vhb vvn pc-acp vbi j p-acp dt n2, pn31 vmb p-acp dx n2 vbi.
What then, will some man saye, remaineth to bée done? In what maner and method shal one place or one certain sentence bée fruitfully declared? Wée (so far forth as we maye) will set forth a most syt and absolute forme, which,
What then, will Some man say, remains to been done? In what manner and method shall one place or one certain sentence been fruitfully declared? We (so Far forth as we may) will Set forth a most fit and absolute Form, which,
q-crq av, vmb d n1 vvi, vvz pc-acp vbi vdn? p-acp r-crq n1 cc n1 vmb crd n1 cc crd j n1 vbi av-j vvn? pns12 (av av-j av c-acp pns12 vmb) vmb vvi av dt av-ds j cc j n1, r-crq,
After this maner we may sée Peter Act. 2. intendinge to interprete certayne wordes taken out of the Psalme. 16. as touchinge Christe risynge againe from death, prudently to add some thinges of Dauid and of his meaninge and iudgemente in those wordes.
After this manner we may see Peter Act. 2. intending to interpret certain words taken out of the Psalm. 16. as touching Christ rising again from death, prudently to add Some things of David and of his meaning and judgement in those words.
p-acp d n1 pns12 vmb vvi np1 n1 crd vvg pc-acp vvi j n2 vvn av pp-f dt n1. crd p-acp vvg np1 vvg av p-acp n1, av-j pc-acp vvi d n2 pp-f np1 cc pp-f po31 n1 cc n1 p-acp d n2.
For it is a greuous offence, yea and the holy Ghost is moued with vnspeakeable reproch, in cace a man doth force or wreste any sentence out of the scriptures to any other ende or purpose then becommeth him.
For it is a grievous offence, yea and the holy Ghost is moved with unspeakable reproach, in case a man does force or wrest any sentence out of the Scriptures to any other end or purpose then becomes him.
p-acp pn31 vbz dt j n1, uh cc dt j n1 vbz vvn p-acp j n1, p-acp n1 dt n1 vdz vvi cc vvb d n1 av pp-f dt n2 p-acp d j-jn n1 cc n1 av vvz pno31.
II. Where it is nowe discouered, of what matter wée minde to entreate, and declared, that the sentence taken out of the holy scripture accordeth to our purpose, the next poynt is, that we diligently consider,
II Where it is now discovered, of what matter we mind to entreat, and declared, that the sentence taken out of the holy scripture accords to our purpose, the next point is, that we diligently Consider,
crd c-crq pn31 vbz av vvn, pp-f r-crq n1 pns12 n1 pc-acp vvi, cc vvn, cst dt n1 vvn av pp-f dt j n1 vvz p-acp po12 n1, dt ord n1 vbz, cst pns12 av-j vvb,
Neither is it a hard matter, to drawe forth such kinde of proofes or argumentes, partly out of the thinges that lye hid and are included in the sentence it selfe,
Neither is it a hard matter, to draw forth such kind of proofs or Arguments, partly out of the things that lie hid and Are included in the sentence it self,
d vbz pn31 dt j n1, pc-acp vvi av d n1 pp-f n2 cc n2, av av pp-f dt n2 cst vvb vvn cc vbr vvd p-acp dt n1 pn31 n1,
Of this kinde I would affyrme it to be tht Peter Act. 2. in that Sermon whereof mention is made before, to the intent he might shew ye he rightely vsurpeth ye sayinge of Dauid, reduceth into memory,
Of this kind I would affirm it to be that Peter Act. 2. in that Sermon whereof mention is made before, to the intent he might show you he rightly usurpeth the saying of David, reduceth into memory,
It is not much vnlyke, that ye Apostle Galat. 3. speakinge of the Gentiles that should be blessed in the séede of Abraham, affirmeth those that are of faith, to be the sonnes of Abraham, and howe it was longe before tould vnto Abraham, that it would please God to iustifie the Gentiles by fayth, againe where he addeth, that the inheritaunce was giuen vnto Abraham by promise.
It is not much unlike, that you Apostle Galatians 3. speaking of the Gentiles that should be blessed in the seed of Abraham, Affirmeth those that Are of faith, to be the Sons of Abraham, and how it was long before told unto Abraham, that it would please God to justify the Gentiles by faith, again where he adds, that the inheritance was given unto Abraham by promise.
Of which craft and diligence (I meane in drawing foorth of proofes out of euery worde well nighe of any one sentence) we haue the holye Scripture it selfe,
Of which craft and diligence (I mean in drawing forth of proofs out of every word well High of any one sentence) we have the holy Scripture it self,
pp-f r-crq n1 cc n1 (pns11 vvb p-acp vvg av pp-f n2 av pp-f d n1 av av-j pp-f d crd n1) pns12 vhb dt j n1 pn31 n1,
III. After the wordes wisely weighed and considered, it is requisite, that we procéede with like industrye, to a more exacte contemplation of the matters themselues,
III. After the words wisely weighed and considered, it is requisite, that we proceed with like industry, to a more exact contemplation of the matters themselves,
For it is not very lykely, that there shoulde any where happen thinges of them selues so barren, that a man may not out of thē (if at least he be not altogither endued with a blount and blockishe witte) deuise and excogitate some profes profitable to teach.
For it is not very likely, that there should any where happen things of them selves so barren, that a man may not out of them (if At least he be not altogether endued with a Blount and blockish wit) devise and excogitate Some profess profitable to teach.
p-acp pn31 vbz xx av j, cst a-acp vmd d n1 vvi n2 pp-f pno32 n2 av j, cst dt n1 vmb xx av pp-f pno32 (cs p-acp ds pns31 vbb xx av vvn p-acp dt j cc j n1) n1 cc vvi d vvb j pc-acp vvi.
He that hath once throughlye sifted and examined the thinges, whereof he entreath, may easely finde the meanes, to make his oration become both frutefull, plentious, and delectable.
He that hath once thoroughly sifted and examined the things, whereof he entreath, may Easily find the means, to make his oration become both fruitful, plenteous, and delectable.
pns31 cst vhz a-acp av-j vvn cc vvn dt n2, c-crq pns31 vvz, vmb av-j vvi dt n2, pc-acp vvi po31 n1 vvi d j, j, cc j.
We see in this behalfe the Apostle Paule, after arguments drawē out of euery worde of one peculiar sentence, to heape vp still a plentifull matter of other proofes,
We see in this behalf the Apostle Paul, After Arguments drawn out of every word of one peculiar sentence, to heap up still a plentiful matter of other proofs,
pns12 vvb p-acp d n1 dt n1 np1, p-acp n2 vvn av pp-f d n1 pp-f crd j n1, pc-acp vvi a-acp av dt j n1 pp-f j-jn n2,
V. Last of all, to him that feareth and suspecteth that he shall want sufficient matter of speaking, we giue this aduice namely that he put before his eyes, the places of inuencion, which he knoweth to be attributed vnto that kinde of Sermons, to which the sentence of the sacred author appertayneth.
V. Last of all, to him that fears and suspects that he shall want sufficient matter of speaking, we give this Advice namely that he put before his eyes, the places of invention, which he Knoweth to be attributed unto that kind of Sermons, to which the sentence of the sacred author appertaineth.
For euery kinde of sermon, (as is afore sayde) hath certayne proper and peculiar places of inuention, the order whereof beinge attentiuely considered, we are eftsones admonished of many thinges, which maye aptely be spoken of eche kinde of busines taken in hande.
For every kind of sermon, (as is afore said) hath certain proper and peculiar places of invention, the order whereof being attentively considered, we Are eftsoon admonished of many things, which may aptly be spoken of eke kind of business taken in hand.
p-acp d n1 pp-f n1, (c-acp vbz p-acp vvn) vhz j j cc j n2 pp-f n1, dt n1 c-crq vbg av-j vvn, pns12 vbr av vvn pp-f d n2, r-crq vmb av-j vbi vvn pp-f d n1 pp-f n1 vvn p-acp n1.
Therefore him that shall speake of a sentence or state of the kinde didascalick, we remitte to the places of inuentiō as well diuine as other not diuine, that he may so longe exercyse himselfe in them,
Therefore him that shall speak of a sentence or state of the kind Didascalick, we remit to the places of invention as well divine as other not divine, that he may so long exercise himself in them,
av pno31 cst vmb vvi pp-f dt n1 cc n1 pp-f dt j j, pns12 vvi p-acp dt n2 pp-f n1 c-acp av j-jn c-acp ng1-jn xx vvi, cst pns31 vmb av av-j vvi px31 p-acp pno32,
Of which thinge we then also made mention, when as we heaped together some thinges as touchinge the places of the kinde didascalick, in the seconde Chapter of this present booke.
Of which thing we then also made mention, when as we heaped together Some things as touching the places of the kind Didascalick, in the seconde Chapter of this present book.
pp-f r-crq n1 pns12 av av vvd n1, c-crq c-acp pns12 vvd av d n2 c-acp vvg dt n2 pp-f dt j j, p-acp dt ord n1 pp-f d j n1.
But to come to examples, where a full furnyshed explanatiō of one place or sentence is to be seene, we haue none u•ore famous in the whole bodye of the holy Scriptures,
But to come to Examples, where a full furnished explanation of one place or sentence is to be seen, we have none u•ore famous in the Whole body of the holy Scriptures,
The first example very notable thou shalt finde in the fourth Chapter of the Epistle to the Romans, where this short sentence or place out of Genesis 15. Abraham beleeued god,
The First Exampl very notable thou shalt find in the fourth Chapter of the Epistle to the Roman, where this short sentence or place out of Genesis 15. Abraham believed god,
dt ord n1 av j pns21 vm2 vvi p-acp dt ord n1 pp-f dt n1 p-acp dt njp2, c-crq d j n1 cc n1 av pp-f n1 crd np1 vvd n1,
The wordes truely are very fewe, if thou respectest the nomber, but if thou lookest into the sense, thou shalt perceyue in them to be most strongely proued, that men are iustified by fayth,
The words truly Are very few, if thou respectest the number, but if thou Lookest into the sense, thou shalt perceive in them to be most strongly proved, that men Are justified by faith,
To the confirmatiō therfore of this state, he iudgeth ye noble example of the iustification of Abraham to bée most fitte and conuenient, to the intent he might gather by order of reasoninge, that all other men also are in like maner iustified by fayth.
To the confirmation Therefore of this state, he Judgeth you noble Exampl of the justification of Abraham to been most fit and convenient, to the intent he might gather by order of reasoning, that all other men also Are in like manner justified by faith.
p-acp dt n1 av pp-f d n1, pns31 vvz pn22 j n1 pp-f dt n1 pp-f np1 pc-acp vbi av-ds n1 cc j, p-acp dt n1 pns31 vmd vvi p-acp n1 pp-f vvg, cst d j-jn n2 av vbr p-acp j n1 vvn p-acp n1.
Which his pourpose he himselfe doth not obscurly declare, when a litell after he sayth, that it is not so written for him onely, that it was imputed vnto him for rightuousnes,
Which his purpose he himself does not obscurly declare, when a little After he say, that it is not so written for him only, that it was imputed unto him for righteousness,
Howbeit not contented to haue showed in this wise that the said sentence agreeth wondrously well to his enterprised busines, he deuideth it into partes,
Howbeit not contented to have showed in this wise that the said sentence agreeth wondrously well to his enterprised business, he Divideth it into parts,
a-acp xx vvn pc-acp vhi vvn p-acp d n1 cst dt j-vvn n1 vvz av-j av p-acp po31 vvn n1, pns31 vvz pn31 p-acp n2,
Wherefore forasmuch as in that sentence wherein it is sayde, that Abraham beléeued and in beleeuinge was iustified, by and by out of the worde beleeue is this argumente subtelly contriued
Wherefore forasmuch as in that sentence wherein it is said, that Abraham believed and in believing was justified, by and by out of the word believe is this argument subtly contrived
c-crq av c-acp p-acp d n1 c-crq pn31 vbz vvn, cst np1 vvn cc p-acp vvg vbds vvn, p-acp cc p-acp av pp-f dt n1 vvb vbz d n1 av-j vvn
From hence the Apostle, bendeth the ernest contemplation of his minde to ye signification of the word, Impute: out of which he produceth the seconde proofe to this effect.
From hence the Apostle, bendeth the earnest contemplation of his mind to you signification of the word, Impute: out of which he Produceth the seconde proof to this Effect.
p-acp av dt n1, vvz dt j n1 pp-f po31 n1 p-acp pn22 n1 pp-f dt n1, vvb: av pp-f r-crq pns31 vvz dt ord n1 p-acp d n1.
Wherefore he determineth that to impute vnto rightuousnes, is euen all one with not to impute sins. For to remit or not to impute sinnes, is as much as frely to pardon thē,
Wherefore he determineth that to impute unto righteousness, is even all one with not to impute Sins. For to remit or not to impute Sins, is as much as freely to pardon them,
c-crq pns31 vvz cst p-acp vvb p-acp n1, vbz av d pi p-acp xx p-acp vvb n2. p-acp pc-acp vvi cc xx pc-acp vvi n2, vbz p-acp d c-acp av-j pc-acp vvi pno32,
Howbeit the apostle procéedeth yet further, and as we admonished in the 2. obseruation, he diligently enquireth what time faith was imputed vnto Abraham for rightuousnes.
Howbeit the apostle Proceedeth yet further, and as we admonished in the 2. observation, he diligently enquireth what time faith was imputed unto Abraham for righteousness.
Nowe he findeth that thinge to be done about fourtene yeres before Circumcision. Of this circumstance therefore of time, he gathereth in the fourth place well néere after this maner:
Now he finds that thing to be done about fourtene Years before Circumcision. Of this circumstance Therefore of time, he gathereth in the fourth place well near After this manner:
av pns31 vvz d n1 pc-acp vbi vdn p-acp crd n2 p-acp n1. pp-f d n1 av pp-f n1, pns31 vvz p-acp dt ord n1 av av-j p-acp d n1:
Furthermore Thapostle interlaceth foorth with the fifte argument, taken of ye vse and signification of circumcision. Abraham receyued the signe of circumcision as a seale of the rightuousnes of the saith which he had, when he was vnsircumcised.
Furthermore The apostle interlaceth forth with the Fifth argument, taken of you use and signification of circumcision. Abraham received the Signen of circumcision as a seal of the righteousness of the Says which he had, when he was vnsircumcised.
Circumcision is not therefore receyued, to the intent any man shoulde be iustified thereby, but that it might be a seale of ye assuraunce of rightuousnes nowe before receyued by fayth.
Circumcision is not Therefore received, to the intent any man should be justified thereby, but that it might be a seal of you assurance of righteousness now before received by faith.
n1 vbz xx av vvn, p-acp dt n1 d n1 vmd vbi vvn av, cc-acp cst pn31 vmd vbi dt n1 pp-f pn22 n1 pp-f n1 av a-acp vvd p-acp n1.
and that they are added as seales of our reconciliatiō with God, like as after ye bargainers are agreed betwixt them selues writings and seales are accustomed to be made.
and that they Are added as Seals of our reconciliation with God, like as After you bargainers Are agreed betwixt them selves writings and Seals Are accustomed to be made.
neyther dare chalendge to themselues any good worke, may be iustified by fayth: and generally that vnto all men, whether they be circumcised or vncircumcised, rightuousnes shalbe imputed,
neither Dare challenge to themselves any good work, may be justified by faith: and generally that unto all men, whither they be circumcised or uncircumcised, righteousness shall imputed,
dx n1 vvb p-acp px32 dg j n1, vmb vbi vvn p-acp n1: cc av-j cst p-acp d n2, cs pns32 vbb vvn cc j, n1 vmb|vbi vvn,
as hauing vncircumcision) they repose their faith and confidence in God. Hee receiued, saith he, he scale of the rightuousnes of the fayth which he had,
as having uncircumcision) they repose their faith and confidence in God. He received, Says he, he scale of the righteousness of the faith which he had,
when he was vncircumcised, that hee shoulde bee the father of all them that beleeue, not beinge circumcised, that rightuousnes might bee imputed to them also.
when he was uncircumcised, that he should be the father of all them that believe, not being circumcised, that righteousness might be imputed to them also.
c-crq pns31 vbds j, cst pns31 vmd vbi dt n1 pp-f d pno32 cst vvb, xx vbg vvn, cst n1 vmd vbi vvn p-acp pno32 av.
And the father of circumcision, not vnto them onely which are of the circumcision, but vnto them also that walk in the steppes of the fayth of our father Abraham (which he had) when hee was vncircumcised.
And the father of circumcision, not unto them only which Are of the circumcision, but unto them also that walk in the steps of the faith of our father Abraham (which he had) when he was uncircumcised.
cc dt n1 pp-f n1, xx p-acp pno32 av-j r-crq vbr pp-f dt n1, cc-acp p-acp pno32 av cst vvb p-acp dt n2 pp-f dt n1 pp-f po12 n1 np1 (r-crq pns31 vhd) c-crq pns31 vbds j.
Moreouer in ye seauenth argumente he declareth that rightuousnes before god happeneth by faith, forasmuch as it can not be that rightuousnes shoulde be receyued by the Lawe.
Moreover in you Seventh argument he Declareth that righteousness before god Happeneth by faith, forasmuch as it can not be that righteousness should be received by the Law.
av p-acp pn22 ord n1 pns31 vvz d n1 p-acp n1 vvz p-acp n1, av c-acp pn31 vmb xx vbi d n1 vmd vbi vvn p-acp dt n1.
If rightuousnes or the inheritaunce of spirituall benefytes shoulde then onely be receiued, when the law were of vs throughly fulfilled, our faith no doubt should be void,
If righteousness or the inheritance of spiritual benefits should then only be received, when the law were of us thoroughly fulfilled, our faith no doubt should be void,
But nowe againe the Apostle stayeth somewhat at this, that the holy scripture testyfieth that the promises belong not onely vnto Abraham but also vnto an his séede.
But now again the Apostle stays somewhat At this, that the holy scripture testyfieth that the promises belong not only unto Abraham but also unto an his seed.
p-acp av av dt n1 vvz av p-acp d, cst dt j n1 vvz cst dt n2 vvb xx av-j p-acp np1 p-acp av p-acp cs po31 n1.
In which consideration beinge occupyed he remembreth that in the olde Testament the Gentiles also are conteined in the séede of Abraham. For it was saide vnto Abraham Gen. 17. I haue appointed thee to be the father of many nations.
In which consideration being ocupied he Remember that in the old Testament the Gentiles also Are contained in the seed of Abraham. For it was said unto Abraham Gen. 17. I have appointed thee to be the father of many Nations.
Wherfore herevpon also he produceth an other argument, which is framed in this sort: The promised spirituall benefyts shal redound also to the seede of Abraham.
Wherefore hereupon also he Produceth an other argument, which is framed in this sort: The promised spiritual benefits shall redound also to the seed of Abraham.
q-crq av av pns31 vvz dt j-jn n1, r-crq vbz vvn p-acp d n1: dt j-vvn j n2 vmb vvi av p-acp dt n1 pp-f np1.
Be this therfore the ninth argument taken of the proper signification of the worde Gentiles or Nations, and it belongeth to ye places of inuention of whiche mention was made in the fift obseruation.
Be this Therefore the ninth argument taken of the proper signification of the word Gentiles or nations, and it belongeth to you places of invention of which mention was made in the fift observation.
vbb d av dt ord n1 vvn pp-f dt j n1 pp-f dt n1 n2-j cc n2, cc pn31 vvz p-acp pn22 n2 pp-f n1 pp-f r-crq n1 vbds vvn p-acp dt ord n1.
X The tenth argument is added to deriued of the nature of ye things themselues, which kind of proofes we shewed to be méete and requysyte in ye fourth obseruation.
X The tenth argument is added to derived of the nature of the things themselves, which kind of proofs we showed to be meet and requysyte in you fourth observation.
crd dt ord n1 vbz vvn p-acp vvn pp-f dt n1 pp-f dt n2 px32, r-crq n1 pp-f n2 pns12 vvd pc-acp vbi j cc vvi p-acp pn22 ord n1.
And he not weake in the faith, considered not his owne body, &c. The apostle in déede describeth the nature & force of the faith, which is imputed for rightuousnes,
And he not weak in the faith, considered not his own body, etc. The apostle in deed Describeth the nature & force of the faith, which is imputed for righteousness,
cc pns31 xx j p-acp dt n1, vvd xx po31 d n1, av dt n1 p-acp n1 vvz dt n1 cc n1 pp-f dt n1, r-crq vbz vvn p-acp n1,
XI Last of all, ye holy Apostle going about to bring his explanation to all end, auoucheth that the same meane or way, yt Abraham was iustified by, ought also to be applyed vnto vs:
XI Last of all, you holy Apostle going about to bring his explanation to all end, avoucheth that the same mean or Way, that Abraham was justified by, ought also to be applied unto us:
crd ord pp-f d, pn22 j n1 vvg a-acp pc-acp vvi po31 n1 p-acp d n1, vvz cst dt d j cc n1, pn31 np1 vbds vvn p-acp, vmd av pc-acp vbi vvd p-acp pno12:
for therefore were those thinges writen of Abraham, to the ende we might know, yt we in like maner by the example of Abraham shoulde without workes be iustified by faith.
for Therefore were those things written of Abraham, to the end we might know, that we in like manner by the Exampl of Abraham should without works be justified by faith.
The seconde example being no lesse notable then the first is extant Galat. 3. where euery word of the most knowen promise made vnto Abraham Gene. 22. In thee all nations shall bee blessed, is so expounded and declared, yt it likewise teacheth yt men are iustified before God, not by the workes of the law, but by faith.
The seconde Exampl being no less notable then the First is extant Galatians 3. where every word of the most known promise made unto Abraham Gene. 22. In thee all Nations shall be blessed, is so expounded and declared, that it likewise Teaches that men Are justified before God, not by the works of the law, but by faith.
dt ord n1 vbg av-dx av-dc j cs dt ord vbz j np1 crd c-crq d n1 pp-f dt av-ds j-vvn n1 vvn p-acp np1 np1 crd p-acp pno21 d n2 vmb vbi vvn, vbz av vvn cc vvn, pn31 zz av vvz pn31 n2 vbr vvn p-acp np1, xx p-acp dt n2 pp-f dt n1, cc-acp p-acp n1.
7. where euery member of the fourth verse of the Psalm. 110: The Lorde hath sworne and will not repent, thou art a priest for euer after the order of Melchisedec, is with such great arte, industrye,
7. where every member of the fourth verse of the Psalm. 110: The Lord hath sworn and will not Repent, thou art a priest for ever After the order of Melchizedek, is with such great art, industry,
crd c-crq d n1 pp-f dt ord n1 pp-f dt n1. crd: dt n1 vhz vvn cc vmb xx vvi, pns21 vb2r dt n1 c-acp av c-acp dt n1 pp-f np1, vbz p-acp d j n1, n1,
& grace opened and explaned, yt I néede not doubt to affirme, yt no mans wit without the speciall direction of ye holy ghost is able to immitate the like.
& grace opened and explained, that I need not doubt to affirm, that no men wit without the special direction of the holy ghost is able to imitate the like.
cc n1 vvn cc vvn, pn31 pns11 vvb xx vvi pc-acp vvi, pn31 av-dx vvz n1 p-acp dt j n1 pp-f dt j n1 vbz j pc-acp vvi dt j.
For truely the apostle with many & diuers proofes takē out of ye one testimony of scripture, plainly teacheth in ye same chapter, & in the thrée following:
For truly the apostle with many & diverse proofs taken out of you one testimony of scripture, plainly Teaches in you same chapter, & in the thrée following:
p-acp av-j dt n1 p-acp d cc j n2 vvn av pp-f pn22 crd n1 pp-f n1, av-j vvz p-acp pn22 d n1, cc p-acp dt crd vvg:
secondly, yt the priesthod of Christ is far more excelent thē the priesthod of the law, which was after the order of Aaron, or Leuiticall: thirdly, yt by ye priesthod of Christ appointed & established through the patefaction of the Gospell, the priesthode of Aaron is abolished:
secondly, that the priesthood of christ is Far more excellent them the priesthood of the law, which was After the order of Aaron, or Levitical: Thirdly, that by you priesthood of christ appointed & established through the patefaction of the Gospel, the priesthood of Aaron is abolished:
The thing it selfe speaketh, that all that are placed in the Ecclesiasticall ministerye, are not so far for the enstructed of the holy ghost, yt they may be counted equal with the Apostles or other pillers of the Church:
The thing it self speaks, that all that Are placed in the Ecclesiastical Ministry, Are not so Far for the instructed of the holy ghost, that they may be counted equal with the Apostles or other pillars of the Church:
dt n1 pn31 n1 vvz, cst d cst vbr vvn p-acp dt j n1, vbr xx av av-j p-acp dt j-vvn pp-f dt j n1, pn31 pns32 vmb vbi vvn j-jn p-acp dt n2 cc j-jn n2 pp-f dt n1:
then let them diligentlye next after the Apostles follow the steppes of the holy fathers, whiche we know with great laude and fruite in the kinde didascalick to haue explaned sentences or single places of scripture in the Church.
then let them diligently next After the Apostles follow the steps of the holy Father's, which we know with great laud and fruit in the kind Didascalick to have explained sentences or single places of scripture in the Church.
av vvb pno32 av-j ord p-acp dt n2 vvb dt n2 pp-f dt j n2, r-crq pns12 vvb p-acp j n1 cc n1 p-acp dt j j pc-acp vhi vvn n2 cc j n2 pp-f n1 p-acp dt n1.
Chrisostom in his first Tome learnedly expoundeth in a iust homilie those words of Gene. 3. I will put enmitie betwixt thee and the woman, betweene thy seede,
Chrysostom in his First Tome learnedly expoundeth in a just homily those words of Gene. 3. I will put enmity betwixt thee and the woman, between thy seed,
np1 p-acp po31 ord n1 av-j vvz p-acp dt j n1 d n2 pp-f np1 crd pns11 vmb vvi n1 p-acp pno21 cc dt n1, p-acp po21 n1,
Howbeit whensoeuer the members of a sentence or any place, be in that order which is spoken off, expounded and declared, it is the parte truely of a wise interpreter to consyder, what speciall poyntes bene expedient out of them, according to the state of the church and the publike vtilitie or necessitie, either largely or compendiouslye to be handeled.
Howbeit whensoever the members of a sentence or any place, be in that order which is spoken off, expounded and declared, it is the part truly of a wise interpreter to Consider, what special points be expedient out of them, according to the state of the Church and the public utility or necessity, either largely or compendiously to be handled.
a-acp c-crq dt n2 pp-f dt n1 cc d n1, vbb p-acp d n1 r-crq vbz vvn a-acp, vvn cc vvn, pn31 vbz dt n1 av-j pp-f dt j n1 pc-acp vvi, r-crq j n2 vbn j av pp-f pno32, vvg p-acp dt n1 pp-f dt n1 cc dt j n1 cc n1, av-d av-j cc av-j pc-acp vbi vvn.
This thing is also to be vnderstoode, that those, to whom it apperteyneth to preache of present businesse & affaires offered by occasion, doe sometimes excerpte some sentence or place out of the scripture,
This thing is also to be understood, that those, to whom it appertaineth to preach of present business & affairs offered by occasion, do sometime excerpte Some sentence or place out of the scripture,
d n1 vbz av pc-acp vbi vvd, cst d, p-acp ro-crq pn31 vvz pc-acp vvi pp-f j n1 cc n2 vvn p-acp n1, vdb av vvi d n1 cc n1 av pp-f dt n1,
What time therefore they prefixe to their Sermon any place of Scripture, they shall very aptlye haue recourse vnto that forme of interpreting, whiche in this presente Chapter we haue indeuoured to shew and commend vnto all men.
What time Therefore they prefix to their Sermon any place of Scripture, they shall very aptly have recourse unto that Form of interpreting, which in this present Chapter we have endeavoured to show and commend unto all men.
q-crq n1 av pns32 vvi p-acp po32 n1 d n1 pp-f n1, pns32 vmb av av-j vhb n1 p-acp d n1 pp-f n-vvg, r-crq p-acp d j n1 pns12 vhb vvd pc-acp vvi cc vvi p-acp d n2.
It must bee called to remembraunce, that there were two formes or orders of places of inuention once attrybuted of vs vnto this kinde, in the former wherof we reherced the diuine places, of vs afterwarde termed somewhere generall, that is to say, doctrine, redargution, institution, correction, and consolation: in the latter we disposed partly the places which commonlye after the receyued maner they call logicall, and reduce them to certayne questions, partelye other also taken out of Diuinitie it selfe.
It must be called to remembrance, that there were two forms or order of places of invention once attrybuted of us unto this kind, in the former whereof we rehearsed the divine places, of us afterward termed somewhere general, that is to say, Doctrine, redargution, Institution, correction, and consolation: in the latter we disposed partly the places which commonly After the received manner they call logical, and reduce them to certain questions, partly other also taken out of Divinity it self.
pn31 vmb vbi vvn p-acp n1, cst a-acp vbdr crd n2 cc n2 pp-f n2 pp-f n1 a-acp vvn pp-f pno12 p-acp d n1, p-acp dt j c-crq pns12 vvd dt j-jn n2, pp-f pno12 av vvn av j, cst vbz pc-acp vvi, n1, n1, n1, n1, cc n1: p-acp dt d pns12 vvd av dt n2 r-crq av-j p-acp dt vvn n1 pns32 vvb j, cc vvi pno32 p-acp j n2, av j-jn av vvn av pp-f n1 pn31 n1.
But to the intente all this deuise may become the more cléere, and euery man the sooner perceiue it, wee will comprise in certayne obseruations, whatsoeuer conduceth therevnto.
But to the intent all this devise may become the more clear, and every man the sooner perceive it, we will comprise in certain observations, whatsoever conduceth thereunto.
p-acp p-acp dt n1 d d n1 vmb vvi dt av-dc j, cc d n1 dt av-c vvb pn31, pns12 vmb vvi p-acp j n2, r-crq vvz av.
I It séemeth good by all meanes, that he that wyll declare a simple theme, doe prescribe to himselfe (following the example of the Logicians ) a certayne order of questions, and exactly serch:
I It Seemeth good by all means, that he that will declare a simple theme, do prescribe to himself (following the Exampl of the Logicians) a certain order of questions, and exactly search:
that this forme of entreating which I speake off, is more frequented of Aristotle and of his followers the Logicians, then of the Diuines. And that very seldom or neuer among the prophets or holye fathers are to be founde any sermons simply declared in this method.
that this Form of entreating which I speak off, is more frequented of Aristotle and of his followers the Logicians, then of the Divines. And that very seldom or never among the Prophets or holy Father's Are to be found any Sermons simply declared in this method.
cst d n1 pp-f vvg r-crq pns11 vvb a-acp, vbz av-dc vvn pp-f np1 cc pp-f po31 n2 dt n2, av pp-f dt n2-jn. cc cst av av cc av-x p-acp dt n2 cc j n2 vbr pc-acp vbi vvn d n2 av-j vvn p-acp d n1.
The Logician truely by his owne proper right, as he ye vndertaketh and promiseth yt he will vtter & bring forth whatsoeuer may probably be sayde of euery argument yt is offered,
The Logician truly by his own proper right, as he you undertaketh and promises that he will utter & bring forth whatsoever may probably be said of every argument that is offered,
dt n1 av-j p-acp po31 d j n-jn, c-acp pns31 pn22 vvz cc vvz pn31 pns31 vmb vvi cc vvi av r-crq vmb av-j vbi vvn pp-f d n1 pn31 vbz vvn,
but as one raunging in a champion fielde, choseth those questions onely to be explaned, whiche he supposeth to be moste congruent to the vnderstanding of his hearers,
but as one ranging in a champion field, chooses those questions only to be explained, which he Supposeth to be most congruent to the understanding of his hearers,
Wherfore albeit be premeditating at home in his studye what thinges are expedyent to bee propounded in the Church, haue those questions before his eyes as the moderators of his thoughtes,
Wherefore albeit be premeditating At home in his study what things Are expedient to be propounded in the Church, have those questions before his eyes as the moderators of his thoughts,
yet after that hee hath some while debated the matter, he sticketh faste in the inuestigation onelye of one or two or els of thrée questions at the most.
yet After that he hath Some while debated the matter, he sticketh fast in the investigation only of one or two or Else of thrée questions At the most.
av p-acp cst pns31 vhz d n1 vvn dt n1, pns31 vvz j p-acp dt n1 j pp-f crd cc crd cc av pp-f crd n2 p-acp dt av-ds.
Herevpon therfore grew the custome, whereby for the most part the pastors of churches do in the first place learnedly discouer, what the thing is of whiche they purpose to entreate.
Hereupon Therefore grew the custom, whereby for the most part the Pastors of Churches do in the First place learnedly discover, what the thing is of which they purpose to entreat.
Why then should there be a question prefixed of diuers partes or formes? In lyke maner when there can be giuen no contraryes of a thing, doubtles it were very ridiculous, to assigne a question to be discussed of contraryes.
Why then should there be a question prefixed of diverse parts or forms? In like manner when there can be given no contraries of a thing, doubtless it were very ridiculous, to assign a question to be discussed of contraries.
and delighteth in mature deliberation and in sage aduice taking, among many choseth not aboue two or thrée questions to be declared in the sacred assembly.
and delights in mature deliberation and in sage Advice taking, among many chooses not above two or thrée questions to be declared in the sacred assembly.
cc vvz p-acp j n1 cc p-acp j-jn n1 vvg, p-acp d vvz xx p-acp crd cc crd n2 pc-acp vbi vvn p-acp dt j n1.
II After thou hast disposed and set in order the questions which thou iudgest will serue thy turne, thou muste haue recourse to the places of the second forme, those inespecially, which the diuines receiue out of the schole of the Logicians to be vsed:
II After thou hast disposed and Set in order the questions which thou Judges will serve thy turn, thou must have recourse to the places of the second Form, those inespecially, which the Divines receive out of the school of the Logicians to be used:
But in such sorte shal these thinges be gathered together, that, so farre forth as may be, eache thinge may bee drawen out of the fountaines of the scriptures,
But in such sort shall these things be gathered together, that, so Far forth as may be, each thing may be drawn out of the fountains of the Scriptures,
cc-acp p-acp d n1 vmb d n2 vbb vvn av, cst, av av-j av c-acp vmb vbi, d n1 vmb vbi vvn av pp-f dt n2 pp-f dt n2,
And albeit there occurre no where in the sacred Bookes common places explaned in that order, whiche the questions and places to them attributed doe prescribe,
And albeit there occurre no where in the sacred Books Common places explained in that order, which the questions and places to them attributed doe prescribe,
cc cs a-acp fw-la dx n1 p-acp dt j n2 j n2 vvn p-acp d n1, r-crq dt n2 cc n2 p-acp pno32 vvd n1 vvi,
yet may it truely be affirmed that some diuine common places are to be founde, of which so many and diuers thinges héere and there scattered in the Canonicall Scriptures are put in writinge, that if the same were bounde together (as ye woulde saye) in one bundell and broughte forthe, vndoubtedly we should sée those places handeled in a iust method.
yet may it truly be affirmed that Some divine Common places Are to be found, of which so many and diverse things Here and there scattered in the Canonical Scriptures Are put in writing, that if the same were bound together (as you would say) in one bundle and brought forth, undoubtedly we should see those places handled in a just method.
av vmb pn31 av-j vbi vvn cst d j-jn j n2 vbr pc-acp vbi vvn, pp-f r-crq av d cc j n2 av cc a-acp vvn p-acp dt j n2 vbr vvn p-acp n1, cst cs dt d vbdr vvn av (c-acp pn22 vmd vvi) p-acp crd n1 cc vvn av, av-j pns12 vmd vvi d n2 vvd p-acp dt j n1.
For héere certes is founde that out of which maye be framed a definition, there that conduceth to the furnishing of a diuision or partition, elles where are distinguished certayne causes, there is agayne where are shewed duties and effectes, in some place occurreth that which is to bée counted for a contrary, fynally there can scarcely anye thinge be required necessary to the openinge of the nature of a common place, which a painefull man and one exercised in the holy Scriptures may not drawe out of them.
For Here certes is found that out of which may be framed a definition, there that conduceth to the furnishing of a division or partition, Else where Are distinguished certain Causes, there is again where Are showed duties and effects, in Some place occurreth that which is to been counted for a contrary, finally there can scarcely any thing be required necessary to the opening of the nature of a Common place, which a painful man and one exercised in the holy Scriptures may not draw out of them.
c-acp av av vbz vvn cst av pp-f r-crq vmb vbi vvn dt n1, a-acp cst vvz p-acp dt n-vvg pp-f dt n1 cc n1, av q-crq vbr vvn j n2, a-acp vbz av q-crq vbr vvn n2 cc n2, p-acp d n1 vvz cst r-crq vbz pc-acp vbi vvn p-acp dt j-jn, av-j a-acp vmb av-j d n1 vbi vvn j p-acp dt vvg pp-f dt n1 pp-f dt j n1, r-crq dt j n1 cc crd vvn p-acp dt j n2 vmb xx vvi av pp-f pno32.
And by this meanes it is brought to passe, that those thinges which are put in order and alledged as touchinge a common place, all men may perceyue to be deriued out of the Scriptures,
And by this means it is brought to pass, that those things which Are put in order and alleged as touching a Common place, all men may perceive to be derived out of the Scriptures,
cc p-acp d n2 pn31 vbz vvn pc-acp vvi, cst d n2 r-crq vbr vvn p-acp n1 cc vvn c-acp vvg dt j n1, d n2 vmb vvi pc-acp vbi vvn av pp-f dt n2,
Neither truely can it bée chosen, but that he that hath bene some deale envred in the readinge of the holy scriptures, shall receyue of them great helpe and furtheraunce to apte teachinge.
Neither truly can it been chosen, but that he that hath be Some deal enured in the reading of the holy Scriptures, shall receive of them great help and furtherance to apt teaching.
And whatsoeuer thinges are deuised and inuented by the direction of these places, ought to be referred vnto those questions, which wee determined in the beginninge to goe thorough with,
And whatsoever things Are devised and invented by the direction of these places, ought to be referred unto those questions, which we determined in the begin to go through with,
cc r-crq n2 vbr vvn cc vvn p-acp dt n1 pp-f d n2, pi pc-acp vbi vvn p-acp d n2, r-crq pns12 vvd p-acp dt n-vvg pc-acp vvi a-acp p-acp,
IIII. Furthermore he shall in no case thinke himselfe to haue sufficiently done his dutie, that accordinge to the places reherced in the second forme, hath found out those thinges, which after the order and nature of the questions may bee saide,
IIII. Furthermore he shall in no case think himself to have sufficiently done his duty, that according to the places rehearsed in the second Form, hath found out those things, which After the order and nature of the questions may be said,
crd. av pns31 vmb p-acp dx n1 vvi px31 pc-acp vhi av-j vdn po31 n1, cst vvg p-acp dt n2 vvn p-acp dt ord n1, vhz vvn av d n2, r-crq p-acp dt n1 cc n1 pp-f dt n2 vmb vbi vvd,
For truely ech man perceyueth that the proofes gathered together in such breuitie and straightenes as is vsed of the Logicians, doe make ye treatise to become bare & slender,
For truly each man perceiveth that the proofs gathered together in such brevity and straightenes as is used of the Logicians, do make you treatise to become bore & slender,
c-acp av-j d n1 vvz cst dt n2 vvd av p-acp d n1 cc n1 c-acp vbz vvn pp-f dt n2, vdb vvi pn22 n1 pc-acp vvi j cc j,
And we maye sée euery where in the sacred Scriptures the wonderfull libertye that is vsed in orderinge the propositions of argumentations, reasons, confirmations of reasons, exornations, complexions,
And we may see every where in the sacred Scriptures the wonderful liberty that is used in ordering the propositions of argumentations, Reasons, confirmations of Reasons, exornations, complexions,
and howe holy men bestowe greate laboure and diligence in this behalfe, namely ye their indifferent oration should not abhor from the popular coustome of reasoninge.
and how holy men bestow great labour and diligence in this behalf, namely you their indifferent oration should not abhor from the popular coustome of reasoning.
cc c-crq j n2 vvb j n1 cc n1 p-acp d n1, av pn22 po32 j n1 vmd xx vvi p-acp dt j n1 pp-f vvg.
V. Last of all this diligence is also required, that the manifolde spirituall vse, of those thinges whch are duly collected to the explication of any question, be added with out delaye.
V. Last of all this diligence is also required, that the manifold spiritual use, of those things which Are duly collected to the explication of any question, be added with out Delay.
np1 ord pp-f d d n1 vbz av vvn, cst dt j j n1, pp-f d n2 r-crq vbr av-jn vvn p-acp dt n1 pp-f d n1, vbb vvn p-acp av vvi.
For certes (which maketh maruelously to the prayse an dignitye of the holy Scriptures) there is nothing occurrent in them neyther doe we attempte to discusse any thing out of them, in which is not layed vp some notable doctrine very profitable to the confirmation of our faith, hope, charitye, to the stirring vp of our mindes, that we maye acknowledge the good will of God towarde vs, that we maye gyue him thankes for his incomparable benefites, that we maye be made prompt and chéerefull to render vnto euery man the duties of loue,
For certes (which makes marvelously to the praise an dignity of the holy Scriptures) there is nothing occurrent in them neither doe we attempt to discuss any thing out of them, in which is not laid up Some notable Doctrine very profitable to the confirmation of our faith, hope, charity, to the stirring up of our minds, that we may acknowledge the good will of God toward us, that we may gyve him thanks for his incomparable benefits, that we may be made prompt and cheerful to render unto every man the duties of love,
also that we maye priuatelye leade an holy and blamelesse lyfe, that we maye timely and moderately correct those that erre either in Doctrine or maners,
also that we may privately lead an holy and blameless life, that we may timely and moderately correct those that err either in Doctrine or manners,
av cst pns12 vmb av-j vvi dt j cc j n1, cst pns12 vmb av-j cc av-j vvi d cst vvb d p-acp n1 cc n2,
And this order of openinge the vse of those thinges, which shall be explaned in the kinde didascalick as touchinge any common place, we may finde euery where in the Sermons of the prophetes, Christ,
And this order of opening the use of those things, which shall be explained in the kind Didascalick as touching any Common place, we may find every where in the Sermons of the Prophets, christ,
cc d n1 pp-f vvg dt n1 pp-f d n2, r-crq vmb vbi vvn p-acp dt j j p-acp vvg d j n1, pns12 vmb vvi d c-crq p-acp dt n2 pp-f dt n2, np1,
Of this kinde it is, that in the Epistle to the Romains the beginninge of the fift Chapter, is discouered the spirituall vse of the doctrine touchinge the iustification of man by faith,
Of this kind it is, that in the Epistle to the Romans the begin of the fift Chapter, is discovered the spiritual use of the Doctrine touching the justification of man by faith,
that also in the sixt Chapter, after hee had spoken of Baptisme and the effectes thereof, hée annexeth a graue exhortation, that they should recken themselues dead vnto sinne,
that also in the sixt Chapter, After he had spoken of Baptism and the effects thereof, he annexeth a graven exhortation, that they should reckon themselves dead unto sin,
cst av p-acp dt ord n1, c-acp pns31 vhd vvn pp-f n1 cc dt n2 av, pns31 vvz dt j n1, cst pns32 vmd vvi px32 j p-acp n1,
neither that they should giue their members (as weapons of vnrightuousnes) to sinne &c. Againe the eight Chapter to to the Romains contayneth the vse of the whole disputatiō afore going touching mans iustification by Faith without workes.
neither that they should give their members (as weapons of unrighteousness) to sin etc. Again the eight Chapter to to the Romans Containeth the use of the Whole disputation afore going touching men justification by Faith without works.
In like maner to the Romains Cap. 11. is put foorth to bée séene the vse of the discourse concerninge the reiection of the Iewes and vocation of the Gentiles.
In like manner to the Romans Cap. 11. is put forth to been seen the use of the discourse Concerning the rejection of the Iewes and vocation of the Gentiles.
Wherefore that, one while at euery argument or reason, an other while next after the tractation of any question or entier place accomplished and ended, those thinges ought to bée added which may declare the vse therof, I supposse it may by these thinges appeare:
Wherefore that, one while At every argument or reason, an other while next After the tractation of any question or entire place accomplished and ended, those things ought to been added which may declare the use thereof, I supposse it may by these things appear:
q-crq d, crd n1 p-acp d n1 cc n1, dt j-jn n1 ord p-acp dt n1 pp-f d n1 cc j n1 vvn cc vvn, d n2 vmd pc-acp vbi vvn r-crq vmb vvi dt n1 av, pns11 vvb pn31 vmb p-acp d n2 vvi:
Howbeit whosoeuer shall haue alwayes in a readines the diuine places of Inuention of the first forme or order, he shall be able profitably to performe somwhat in this behalfe.
Howbeit whosoever shall have always in a readiness the divine places of Invention of the First Form or order, he shall be able profitably to perform somewhat in this behalf.
a-acp r-crq vmb vhi av p-acp dt n1 dt j-jn n2 pp-f n1 pp-f dt ord n1 cc n1, pns31 vmb vbi j av-j pc-acp vvi av p-acp d n1.
Let a single theame therefore be taken in hande, to wit Sinne, & as touchinge it let vs examine onely two questiōs, namely, what it is: and then, Howe manifolde it is, or how diuerse the formes thereof be.
Let a single theme Therefore be taken in hand, to wit Sin, & as touching it let us examine only two questions, namely, what it is: and then, How manifold it is, or how diverse the forms thereof be.
vvb dt j n1 av vbi vvn p-acp n1, pc-acp vvi n1, cc c-acp vvg pn31 vvi pno12 vvi av-j crd n2, av, r-crq pn31 vbz: cc av, c-crq j pn31 vbz, cc c-crq j dt n2 av vbi.
Beinge therefore moued with these most weighty testymonies, we shall not vnexpartely conclude with Augustine in his booke 2. Cap. 4. touchinge the consent of the Euangelistes, that sinne is the transgression of the lawe.
Being Therefore moved with these most weighty testymonies, we shall not vnexpartely conclude with Augustine in his book 2. Cap. 4. touching the consent of the Evangelists, that sin is the Transgression of the law.
Why therefore doe we not wtout delaye acknowledge onr estate, & layinge a side all haughtines & pride, submitte our selues vnto our Lorde and master, being for nothing more carefull,
Why Therefore do we not without Delay acknowledge onr estate, & laying a side all haughtiness & pride, submit our selves unto our Lord and master, being for nothing more careful,
uh-crq av vdb pns12 xx p-acp n1 vvi po12 n1, cc vvg dt n1 d n1 cc n1, vvi po12 n2 p-acp po12 n1 cc n1, vbg p-acp pix av-dc j,
To the intent therfore we may more narrowly serch the nature of sinne, it is requisite that we looke vppon the lawe it selfe, by the transgression whereof sinne is committed.
To the intent Therefore we may more narrowly search the nature of sin, it is requisite that we look upon the law it self, by the Transgression whereof sin is committed.
Thou shalt not kill, saith it, Thou shalt not steale, &c. Moreouer it commaundeth as well honest wordes as déedes, where it ioyneth the parentes to be honored,
Thou shalt not kill, Says it, Thou shalt not steal, etc. Moreover it commandeth as well honest words as Deeds, where it Joineth the Parents to be honoured,
pns21 vm2 xx vvi, vvz pn31, pns21 vm2 xx vvi, av av pn31 vvz a-acp av j n2 c-acp n2, c-crq pn31 vvz dt n2 pc-acp vbi vvn,
I procéede further, and finde that in the first precepte of the former table it is commaunded, that we shoulde worshippe God with all our harte, with all our minde,
I proceed further, and find that in the First precept of the former table it is commanded, that we should worship God with all our heart, with all our mind,
pns11 vvb av-jc, cc vvb cst p-acp dt ord n1 pp-f dt j n1 pn31 vbz vvn, cst pns12 vmd vvi np1 p-acp d po12 n1, p-acp d po12 n1,
And doubtlesse as touching déedes vniustly cōmitted, there is no man but iudgeth of them, yea and those thinges that are wickedly & desperately done, all men doe (at the least) priuilye detest and abhorre as well in others as also in them selues.
And doubtless as touching Deeds unjustly committed, there is no man but Judgeth of them, yea and those things that Are wickedly & desperately done, all men do (At the least) privily detest and abhor as well in Others as also in them selves.
cc av-j c-acp vvg n2 av-j vvn, pc-acp vbz dx n1 cc-acp vvz pp-f pno32, uh cc d n2 cst vbr av-j cc av-j vdn, d n2 vdb (p-acp dt ds) av-j vvi cc vvi c-acp av p-acp n2-jn c-acp av p-acp pno32 n2.
when as the very Ethnickes haue fréely confessed, that God hath reserued that office onely to himselfe? For the Gentiles as Paule reporteth Rom. 2. are a lawe to themselues,
when as the very Ethnics have freely confessed, that God hath reserved that office only to himself? For the Gentiles as Paul Reporteth Rom. 2. Are a law to themselves,
And verily so déepe is this knowledge touching the condemnation of wicked affections imprinted in the mindes of al men, that euen the heathen lawe makers and iudges doubted not to pronounce, that the will somtimes is to be estemed as the déede it selfe.
And verily so deep is this knowledge touching the condemnation of wicked affections imprinted in the minds of all men, that even the heathen law makers and judges doubted not to pronounce, that the will sometimes is to be esteemed as the deed it self.
cc av-j av av-jn vbz d n1 vvg dt n1 pp-f j n2 vvn p-acp dt n2 pp-f d n2, cst av-j dt j-jn n1 n2 cc n2 vvd xx pc-acp vvi, cst dt n1 av vbz pc-acp vbi vvn p-acp dt n1 pn31 n1.
These paynes and penalties of sinne, the onely will sustaynes. For looke in whom a secret thought, on mischiefe sette, remaynes, Hee guyltie is of thactuall deed, &c.
These pains and penalties of sin, the only will sustains. For look in whom a secret Thought, on mischief Set, remains, He guilty is of thactuall deed, etc.
d n2 cc n2 pp-f n1, dt j n1 vvz. p-acp n1 p-acp ro-crq dt j-jn n1, p-acp n1 vvn, vvz, pns31 j vbz pp-f j n1, av
But God veryly is a spirite, and therefore that kinde of worship chiefely pleaseth him, which procéedeth from the moste noble part of vs, to wit, the minde, the spirite or soule.
But God verily is a Spirit, and Therefore that kind of worship chiefly Pleases him, which Proceedeth from the most noble part of us, to wit, the mind, the Spirit or soul.
p-acp np1 av-j vbz dt n1, cc av d n1 pp-f n1 av-jn vvz pno31, r-crq vvz p-acp dt av-ds j n1 pp-f pno12, pc-acp vvi, dt n1, dt n1 cc n1.
And to the ende this thinge might the more conueniently be in this wise of men accomplished, it hath pleased God to impart his spirit also to the faithfull, by the which their spirite may be stirred vp, gouerned and holpē forward to the right exhibitinge of spirituall worship.
And to the end this thing might the more conveniently be in this wise of men accomplished, it hath pleased God to impart his Spirit also to the faithful, by the which their Spirit may be stirred up, governed and helped forward to the right exhibiting of spiritual worship.
cc p-acp dt n1 d n1 vmd dt av-dc av-j vbi p-acp d n1 pp-f n2 vvn, pn31 vhz vvn np1 pc-acp vvi po31 n1 av p-acp dt j, p-acp dt r-crq po32 n1 vmb vbi vvn a-acp, vvn cc vvd av-j p-acp dt n-jn vvg pp-f j n1.
Abba, Eather. Moreouer by this meanes the minde, the harte, the soule, the spirite, the affections, thoughtes, will, study and by what name soeuer it may be called, whatsoeuer is found to be most excellent in man, doe procéede further in the internall and true spirituall seruice of God,
Abba, Eather. Moreover by this means the mind, the heart, the soul, the Spirit, the affections, thoughts, will, study and by what name soever it may be called, whatsoever is found to be most excellent in man, do proceed further in the internal and true spiritual service of God,
np1, zz. av p-acp d n2 dt n1, dt n1, dt n1, dt n1, dt n2, n2, n1, n1 cc p-acp r-crq n1 av pn31 vmb vbi vvn, r-crq vbz vvn pc-acp vbi av-ds j p-acp n1, vdb vvi av-jc p-acp dt j cc j j n1 pp-f np1,
Againe forasmuch as the same God is the creator also of mannes body, it is very méete doubtles, that this wonderfull worke in like maner doe acknowledge, reuerence and celebrate his maker.
Again forasmuch as the same God is the creator also of Man's body, it is very meet doubtless, that this wonderful work in like manner do acknowledge, Reverence and celebrate his maker.
av av c-acp dt d np1 vbz dt n1 av pp-f ng1 n1, pn31 vbz av j av-j, cst d j n1 p-acp j n1 vdb vvi, n1 cc vvi po31 n1.
Which thinges forasmuch as they are so, consider, O mā, and applye thy selfe vnto this, that thou maist with all thine indeuour consecrate thy selfe wholly vnto god, serue him with all thine harte, with all thy soule,
Which things forasmuch as they Are so, Consider, Oh man, and apply thy self unto this, that thou Mayest with all thine endeavour consecrate thy self wholly unto god, serve him with all thine heart, with all thy soul,
r-crq n2 av c-acp pns32 vbr av, vvb, uh n1, cc vvb po21 n1 p-acp d, cst pns21 vm2 p-acp d po21 n1 vvi po21 n1 av-jn p-acp n1, vvb pno31 p-acp d po21 n1, p-acp d po21 n1,
Inasmuch as out of thē all maner of offences, whither they be cōmitted with ye tongue or any other members, doe take (as Christ witnesseth Marke. 7. ) their beginninge.
Inasmuch as out of them all manner of offences, whither they be committed with you tongue or any other members, do take (as christ Witnesseth Mark. 7.) their begin.
av c-acp av pp-f pno32 d n1 pp-f n2, c-crq pns32 vbb vvn p-acp pn22 n1 cc d j-jn n2, vdb vvi (c-acp np1 vvz vvi. crd) po32 n-vvg.
But when thou féelest thy selfe ouer weake and almost destitute of strength, knowe that it is thy part & duty, to cal cōtinually vpon god thy heauenly father and wt inwarde groninge & teares to praye vnto him, that he would create a pure harte within thée, yt he would turne awaye thine eyes,
But when thou Feel thy self over weak and almost destitute of strength, know that it is thy part & duty, to call continually upon god thy heavenly father and with inward groaning & tears to pray unto him, that he would create a pure heart within thee, that he would turn away thine eyes,
p-acp c-crq pns21 vv2 po21 n1 p-acp j cc av j pp-f n1, vvb cst pn31 vbz po21 n1 cc n1, pc-acp vvi av-j p-acp n1 po21 j n1 cc p-acp j j-vvg cc n2 pc-acp vvi p-acp pno31, cst pns31 vmd vvi dt j n1 p-acp pno21, pn31 pns31 vmd vvi av po21 n2,
least they behold vanytie, that he would apply thy tongue to speake that which is good and godly, that he would direct thy handes to the doinge of laudable actions and such as are acceptable vnto him, that he would kéepe thée wholly both in minde and body harmeles and innocent,
lest they behold Vanity, that he would apply thy tongue to speak that which is good and godly, that he would Direct thy hands to the doing of laudable actions and such as Are acceptable unto him, that he would keep thee wholly both in mind and body harmless and innocent,
cs pns32 vvb n1, cst pns31 vmd vvi po21 n1 pc-acp vvi d r-crq vbz j cc j, cst pns31 vmd vvi po21 n2 p-acp dt vdg pp-f j n2 cc d c-acp vbr j p-acp pno31, cst pns31 vmd vvi pno21 av-jn av-d p-acp n1 cc n1 j cc j-jn,
For vndoubtedly except God of his mercy doe prouide that thou be not tempted, or if temptation come, that thou bée spéedily deliuered from it, thou canst in •o wyse be frée from sinne.
For undoubtedly except God of his mercy do provide that thou be not tempted, or if temptation come, that thou been speedily Delivered from it, thou Canst in •o wise be free from sin.
The sinne in which we are borne is by the fall of our first parentes deriued into all their posteritie, wherof so great is the force, that we can neuer be inclyned to that whiche is good,
The sin in which we Are born is by the fallen of our First Parents derived into all their posterity, whereof so great is the force, that we can never be inclined to that which is good,
dt n1 p-acp r-crq pns12 vbr vvn vbz p-acp dt n1 pp-f po12 ord n2 vvn p-acp d po32 n1, c-crq av j vbz dt n1, cst pns12 vmb av-x vbi vvn p-acp d r-crq vbz j,
There is a sinne ye euery man, whē he is now come to perfect reasō & vnderstanding, cōmitteth of his owne wil, by transgressing the law of god either in thought, word, or déede.
There is a sin you every man, when he is now come to perfect reason & understanding, Committeth of his own will, by transgressing the law of god either in Thought, word, or deed.
pc-acp vbz dt n1 pn22 d n1, c-crq pns31 vbz av vvn p-acp j n1 cc n1, vvz pp-f po31 d n1, p-acp vvg dt n1 pp-f n1 av-d p-acp n1, n1, cc n1.
Moreouer the holy scripture cōmemorateth, sins of omission & ignoraunce, as namely when one is founde to be gilty, for that he hath not perfourmed those things which he ought,
Moreover the holy scripture commemorateth, Sins of omission & ignorance, as namely when one is found to be guilty, for that he hath not performed those things which he ought,
av dt j n1 vvz, n2 pp-f n1 cc n1, c-acp av c-crq pi vbz vvn pc-acp vbi j, p-acp cst pns31 vhz xx vvn d n2 r-crq pns31 vmd,
agayne when he sinneth, where he least thought, yea supposed also ye he had done well, after which sorte S. Paule confesseth in moe places then one, ye he had grieuously offended.
again when he Sinneth, where he least Thought, yea supposed also you he had done well, After which sort S. Paul Confesses in more places then one, you he had grievously offended.
Our errors or sinnes who may comprehend? So great therfore is the varyetie in sinnes that it enforceth vs to confesse, the law of god to be most largely spred abroad,
Our errors or Sins who may comprehend? So great Therefore is the varyetie in Sins that it enforceth us to confess, the law of god to be most largely spread abroad,
For what soeuer thinges are any where discoursed or rehersed in the sacred scriptures as touching good or euill déedes, those thinges ought with very good right to be taken of vs for a commentary and interpretation of the same law.
For what soever things Are any where discoursed or rehearsed in the sacred Scriptures as touching good or evil Deeds, those things ought with very good right to be taken of us for a commentary and Interpretation of the same law.
p-acp r-crq av n2 vbr d q-crq vvn cc vvd p-acp dt j n2 p-acp vvg j cc j-jn n2, d n2 vmd p-acp av j n-jn pc-acp vbi vvn pp-f pno12 p-acp dt n1 cc n1 pp-f dt d n1.
and damne them for euer, but rather that he shoulde haue compassion vpon all men, and by that meanes set forth and make knowne his goodnesse euery where.
and damn them for ever, but rather that he should have compassion upon all men, and by that means Set forth and make known his Goodness every where.
cc vvi pno32 p-acp av, cc-acp av-c cst pns31 vmd vhi n1 p-acp d n2, cc p-acp d n2 vvd av cc vvi vvn po31 n1 d q-crq.
Howbeit these thinges doe admonishe all the sorte of vs, that we should be sober, vigilant, ware, circumspect and that we should studiously avoyde not onely open and manifest,
Howbeit these things do admonish all the sort of us, that we should be Sobrium, vigilant, ware, circumspect and that we should studiously avoid not only open and manifest,
a-acp d n2 vdb vvi d dt n1 pp-f pno12, cst pns12 vmd vbi j, j, n1, j cc cst pns12 vmd av-j vvi xx av-j vvi cc j,
We are lilke vnto Pilgrimes or to those that trauaile in a straunge and vnknowne country by waies, in which we are euery moment in daunger of théeues, wilde and venemous beasts, waters, downe falles & such lyke hurtful and perillous things.
We Are lilke unto Pilgrims or to those that travail in a strange and unknown country by ways, in which we Are every moment in danger of thieves, wild and venomous beasts, waters, down falls & such like hurtful and perilous things.
pns12 vbr n1 p-acp n2 cc p-acp d cst n1 p-acp dt j cc j n1 p-acp n2, p-acp r-crq pns12 vbr d n1 p-acp n1 pp-f n2, j cc j n2, n2, a-acp vvz cc d av-j j cc j n2.
& hath vouched safe to shew vs how we should vse them. 1. Pet. 5. Ephe. 5. Math. 4.17. &c. Thou séest what great plenty of things doe offer themselues, and how large fields are opened vnto him, that wyll procéede after this maner.
& hath vouched safe to show us how we should use them. 1. Pet. 5. Ephes 5. Math. 4.17. etc. Thou See what great plenty of things do offer themselves, and how large fields Are opened unto him, that will proceed After this manner.
and another touchinge the effectes, of which sort in the scriptures are handeled no smal number and (alas wretches that we be) in so many troubles and calamities of our times, great store may dayly be obserued.
and Another touching the effects, of which sort in the Scriptures Are handled no small number and (alas wretches that we be) in so many Troubles and calamities of our times, great store may daily be observed.
cc j-jn vvg dt n2, pp-f r-crq n1 p-acp dt n2 vbr vvn dx j n1 cc (uh n2 cst pns12 vbb) p-acp av d n2 cc n2 pp-f po12 n2, j n1 vmb av-j vbi vvn.
He that will speake therfore of death, may aptly prefixe two questions, out of which he shall finde sufficient plenty of matters that he may declare to the commodytie of his hearers. Let them therfore be these:
He that will speak Therefore of death, may aptly prefix two questions, out of which he shall find sufficient plenty of matters that he may declare to the commodities of his hearers. Let them Therefore be these:
In which place are touched the chiefe causes of death, man, I say, & sinne, whervnto may be added out of Gene. 2. ye the Serpent also or the diuell is the author of death, which to the Hebrues. 2. is sayd to holde the empier of death. Heb, 9 it is saide:
In which place Are touched the chief Causes of death, man, I say, & sin, whereunto may be added out of Gene. 2. you the Serpent also or the Devil is the author of death, which to the Hebrews. 2. is said to hold the empire of death. Hebrew, 9 it is said:
And by like industrye may the godly be excited to true humilitie of minde, to the contempt of carthly thinges, to passe theyr lyfe in the feare of God, to call vpon Gods mercy for the intigation of the paynes whiche we through our sinnes haue deserued. &c.
And by like industry may the godly be excited to true humility of mind, to the contempt of carthly things, to pass their life in the Fear of God, to call upon God's mercy for the intigation of the pains which we through our Sins have deserved. etc.
When he shall come to the question of the effectes, it shal be necessary to discerne the effects of death in the Godly, from the effects of death in the vngodly,
When he shall come to the question of the effects, it shall be necessary to discern the effects of death in the Godly, from the effects of death in the ungodly,
but rather to their health and saluation, inasmuch as the sentence of dampnation now long since pronounced agaynst vs, is by the death of Christe vtterlye cancelled and rased out.
but rather to their health and salvation, inasmuch as the sentence of damnation now long since pronounced against us, is by the death of Christ utterly canceled and rased out.
cc-acp av-c p-acp po32 n1 cc n1, av c-acp dt n1 pp-f n1 av av-j c-acp vvn p-acp pno12, vbz p-acp dt n1 pp-f np1 av-j vvn cc vvn av.
We know, that if our earthly māsion of this tabernacle bee destroyed, wee haue an other building of God, a mansion not made with handes, but eternal in heauen.
We know, that if our earthly mansion of this tabernacle be destroyed, we have an other building of God, a mansion not made with hands, but Eternal in heaven.
The godly, forasmuch as they suffer continually many aduersities, and so long as they liue in this worlde, are vexed of the vngodly, doe willingly longe after death,
The godly, forasmuch as they suffer continually many adversities, and so long as they live in this world, Are vexed of the ungodly, do willingly long After death,
dt j, av c-acp pns32 vvb av-j d n2, cc av av-j c-acp pns32 vvb p-acp d n1, vbr vvn pp-f dt j, vdb av-j av-j p-acp n1,
when death is now to be entred into, the godlye are not afrayde, they remayne constant and inuincible, they pray and call vpon GOD, they desyre to haue their sinnes pardoned through Christe, they prayse and extoll their most mercifull and heauenly father, they giue hym thankes, they wholly dedicate and commend all that euer they haue vnto hym. They say we the apostle:
when death is now to be entered into, the godly Are not afraid, they remain constant and invincible, they pray and call upon GOD, they desire to have their Sins pardoned through Christ, they praise and extol their most merciful and heavenly father, they give him thanks, they wholly dedicate and commend all that ever they have unto him. They say we the apostle:
c-crq n1 vbz av pc-acp vbi vvn p-acp, dt j vbr xx j, pns32 vvb j cc j, pns32 vvb cc vvi p-acp np1, pns32 vvi pc-acp vhi po32 n2 vvn p-acp np1, pns32 vvb cc vvi po32 av-ds j cc j n1, pns32 vvb pno31 n2, pns32 av-jn vvi cc vvi d cst av pns32 vhb p-acp pno31. pns32 vvb pns12 dt n1:
An example of such great diuersitie we may behold in the two théeues yt were hanged on ye crosse with Christ, of whō both the actions & endes are described to be very diuers, Luke 23. Fourthly:
an Exampl of such great diversity we may behold in the two thieves that were hanged on you cross with christ, of whom both the actions & ends Are described to be very diverse, Lycia 23. Fourthly:
dt n1 pp-f d j n1 pns12 vmb vvi p-acp dt crd n2 pn31 vbdr vvn p-acp pn22 vvi p-acp np1, pp-f ro-crq d dt n2 cc n2 vbr vvn pc-acp vbi av j, av crd ord:
The godly againe may learne out of al these thinges, how they ought to behaue themselues as well in their lyfe as also in death it selfe, they may learne that deathe is in no wise to be feared of them, they may learne to despise the world and all thinges that are in the worlde, they may rightly prepare themselues vnto death throughout their whole life, they may minister vnto others that are sicke and at the poynt of death apte consolations, they may learne how to strengthen and sustaine themselues in their very last conflict with death.
The godly again may Learn out of all these things, how they ought to behave themselves as well in their life as also in death it self, they may Learn that death is in no wise to be feared of them, they may Learn to despise the world and all things that Are in the world, they may rightly prepare themselves unto death throughout their Whole life, they may minister unto Others that Are sick and At the point of death apt consolations, they may Learn how to strengthen and sustain themselves in their very last conflict with death.
dt j av vmb vvi av pp-f d d n2, c-crq pns32 vmd pc-acp vvi px32 p-acp av p-acp po32 n1 c-acp av p-acp n1 pn31 n1, pns32 vmb vvi d n1 vbz p-acp dx j pc-acp vbi vvn pp-f pno32, pns32 vmb vvi pc-acp vvi dt n1 cc d n2 cst vbr p-acp dt n1, pns32 vmb av-jn vvi px32 p-acp n1 p-acp po32 j-jn n1, pns32 vmb vvi p-acp n2-jn cst vbr j cc p-acp dt n1 pp-f n1 j n2, pns32 vmb vvi c-crq pc-acp vvi cc vvi px32 p-acp po32 j ord n1 p-acp n1.
forasmuche as it behoueth them ofte times to enterlace many thinges, that conduce to reproue them that be of a sinister iudgement, to exhort, to rebuke, to comfort:
forasmuch as it behooves them oft times to interlace many things, that conduce to reprove them that be of a sinister judgement, to exhort, to rebuke, to Comfort:
av c-acp pn31 vvz pno32 av n2 pc-acp vvi d n2, cst vvi pc-acp vvi pno32 cst vbb pp-f dt j n1, pc-acp vvi, pc-acp vvi, pc-acp vvi:
Chrisostome ofte times compareth the ministers of the worde with those men, that vse to furnishe their tables with deinty and delicate meates, the better to entertaine many guestes of diuers and sondry dietes.
Chrysostom oft times compareth the Ministers of the word with those men, that use to furnish their tables with dainty and delicate Meats, the better to entertain many guests of diverse and sundry diets.
np1 av n2 vvz dt n2 pp-f dt n1 p-acp d n2, cst vvb pc-acp vvi po32 n2 p-acp j cc j n2, dt jc pc-acp vvi d n2 pp-f j cc j n2.
Euen so the Preacher except he vse somtimes chaunge and varietie of matter in the inuention and disposition of thinges, the hearers will soone be weryed and yrked,
Even so the Preacher except he use sometimes change and variety of matter in the invention and disposition of things, the hearers will soon be wearied and yrked,
av av dt n1 c-acp pns31 vvb av n1 cc n1 pp-f n1 p-acp dt n1 cc n1 pp-f n2, dt n2 vmb av vbi vvn cc vvn,
One most certayne rule there is, and that can in no wise deceiue vs, namely, to imitate and followe with all dilygence and endeuour the examples of the holy Sermons, which are extant as well in the sacred scriptures,
One most certain Rule there is, and that can in no wise deceive us, namely, to imitate and follow with all diligence and endeavour the Examples of the holy Sermons, which Are extant as well in the sacred Scriptures,
crd av-ds j n1 pc-acp vbz, cc cst vmb p-acp dx n1 vvi pno12, av, pc-acp vvi cc vvi p-acp d n1 cc n1 dt n2 pp-f dt j n2, r-crq vbr j c-acp av p-acp dt j n2,
Albeit there is no doubt, but that the holy Ghost also the Prince and a lonely maister of all true teachers, what time he is in the beginning of the sacred Sermon, with a feruent harte and perfect fayth called vpon, wyll both liberally minister and suggest,
Albeit there is no doubt, but that the holy Ghost also the Prince and a lonely master of all true Teachers, what time he is in the beginning of the sacred Sermon, with a fervent heart and perfect faith called upon, will both liberally minister and suggest,
cs pc-acp vbz dx n1, cc-acp cst dt j n1 av dt n1 cc dt j n1 pp-f d j n2, r-crq n1 pns31 vbz p-acp dt n-vvg pp-f dt j n1, p-acp dt j n1 cc j n1 vvn p-acp, vmb d av-j vvi cc vvi,
Howebeit examples of Sermons in which are to bée sene simple theames godly and profitably handeled, thou maist finde in Chysostome in his fift Tome, as touching praier, fastinge, repentaunce, of which also he entreateth ther in many sermons
Howbeit Examples of Sermons in which Are to been seen simple Thames godly and profitably handled, thou Mayest find in Chysostome in his fift Tome, as touching prayer, fasting, Repentance, of which also he entreateth there in many Sermons
a-acp n2 pp-f n2 p-acp r-crq vbr pc-acp vbi vvn j n2 j cc av-j vvd, pns21 vm2 vvi p-acp n1 p-acp po31 ord n1, p-acp vvg n1, vvg, n1, pp-f r-crq av pns31 vvz a-acp p-acp d n2
I can not, but that I must needes add by the waye for the better admonishemente of the reader that a simple theame is at some times in such wise declared, that the whole tractation thereof doth passe to an other kinde of Sermon, then to the kinde didascalick.
I can not, but that I must needs add by the Way for the better admonishemente of the reader that a simple theme is At Some times in such wise declared, that the Whole tractation thereof does pass to an other kind of Sermon, then to the kind Didascalick.
pns11 vmb xx, cc-acp cst pns11 vmb av vvi p-acp dt n1 p-acp dt jc n1 pp-f dt n1 cst dt j n1 vbz p-acp d n2 p-acp d j vvn, cst dt j-jn n1 av vdz vvi p-acp dt j-jn n1 pp-f n1, av p-acp dt j j.
Some one promiseth (peraduenture) that he will entreate of almes, but whilest hee goeth on his whole Oration is spent in exhorting and perswading, that all men woulde giue gladly to the poore.
some one promises (Peradventure) that he will entreat of alms, but whilst he Goes on his Whole Oration is spent in exhorting and persuading, that all men would give gladly to the poor.
d pi vvz (av) cst pns31 vmb vvi pp-f n2, cc-acp cs pns31 vvz p-acp po31 j-jn n1 vbz vvn p-acp vvg cc vvg, cst d n2 vmd vvi av-j p-acp dt j.
It is certaine, that this Sermon shal more iustly be referred to the kinde Institutiue, then to the kinde didascalick. Agayne one taketh in hande to entreate of death,
It is certain, that this Sermon shall more justly be referred to the kind Institutive, then to the kind Didascalick. Again one Takes in hand to entreat of death,
pn31 vbz j, cst d n1 vmb av-dc av-j vbi vvn p-acp dt j j, av p-acp dt j j. av pi vvz p-acp n1 pc-acp vvi pp-f n1,
but he teacheth in ye meane time that it is not to be feared of ye godly, ye the dead are not immoderatly to be lamēted May not a man say ye he comforteth more rather then teacheth? In lyke maner he ye intendeth to speake of ire,
but he Teaches in you mean time that it is not to be feared of you godly, you the dead Are not immoderately to be lamented May not a man say you he comforts more rather then Teaches? In like manner he the intends to speak of ire,
or enuy, and reproueth those vices as vehementlye as hee can, declaring that they are greatly to be abandoned of all men, there is no man (I suppose) that will not graunt hym to be occupied in the kynde Correctiue.
or envy, and Reproveth those vices as vehemently as he can, declaring that they Are greatly to be abandoned of all men, there is no man (I suppose) that will not grant him to be occupied in the kind Corrective.
cc n1, cc vvz d n2 c-acp av-j c-acp pns31 vmb, vvg cst pns32 vbr av-j pc-acp vbi vvn pp-f d n2, pc-acp vbz dx n1 (pns11 vvb) cst vmb xx vvi pno31 pc-acp vbi vvn p-acp dt n1 j.
Christ is very God and very man, man is iustified by faith without workes, they that are iustified ought to bée giuen to good workes, the dead shall rise or reuiue againe.
christ is very God and very man, man is justified by faith without works, they that Are justified ought to been given to good works, the dead shall rise or revive again.
np1 vbz j np1 cc j n1, n1 vbz vvn p-acp n1 p-acp n2, pns32 cst vbr vvn pi pc-acp vbi vvn p-acp j n2, dt j vmb vvi cc vvi av.
or also some certaine place taken out of the holy Scripture, it is by all meanes very requisite, that we expresse the state or summe of those thinges, whereof wée will entreate, in one theame compounde.
or also Some certain place taken out of the holy Scripture, it is by all means very requisite, that we express the state or sum of those things, whereof we will entreat, in one theme compound.
cc av d j n1 vvn av pp-f dt j n1, pn31 vbz p-acp d n2 av j, cst pns12 vvb dt n1 cc n1 pp-f d n2, c-crq pns12 vmb vvi, p-acp crd n1 vvi.
And that the like thinge happeneth somtimes, when entreatie is made of an entier booke of Scripture, wée haue already by examples brought as touchinge Ecclesiastes, Cantica Salomonis, and the Gospell after Iohn, aboue declared.
And that the like thing Happeneth sometimes, when entreaty is made of an entire book of Scripture, we have already by Examples brought as touching Ecclesiastes, Cantica Salomonis, and the Gospel After John, above declared.
Of the one Theame Basilius Magnus most grauely entreateth of the other, Gregorius Nazianzenus. Now hereby it maye plainely appeare, that the vse of those thinges which are to bée touched in this Chapter, is of very great importance in the Church of God.
Of the one Theme Basil Magnus most gravely entreateth of the other, Gregorius Nazianzenus. Now hereby it may plainly appear, that the use of those things which Are to been touched in this Chapter, is of very great importance in the Church of God.
pp-f dt crd n1 np1 np1 ds av-j vvz pp-f dt n-jn, np1 np1. av av pn31 vmb av-j vvi, cst dt n1 pp-f d n2 r-crq vbr pc-acp vbi vvn p-acp d n1, vbz pp-f av j n1 p-acp dt n1 pp-f np1.
In the meane time it shall be lawfull briefely to absolue these thinges, forasmuch as very many pointes doe accorde herevnto, which are sufficiently at large discussed in the former Chapters.
In the mean time it shall be lawful briefly to absolve these things, forasmuch as very many points do accord hereunto, which Are sufficiently At large discussed in the former Chapters.
p-acp dt j n1 pn31 vmb vbi j av-j pc-acp vvi d n2, av c-acp av d n2 vdb vvi av, r-crq vbr av-j p-acp j vvn p-acp dt j n2.
there is no man yt seeth not, the very text of the diuine wordes which are recited in the sacred assembly, to minister and suggest by it selfe many and diuers things, which may both godly and relygiousely be vttered,
there is no man that sees not, the very text of the divine words which Are recited in the sacred assembly, to minister and suggest by it self many and diverse things, which may both godly and relygiousely be uttered,
pc-acp vbz dx n1 pn31 vvz xx, dt j n1 pp-f dt j-jn n2 r-crq vbr vvn p-acp dt j n1, pc-acp vvi cc vvi p-acp pn31 n1 av-d cc j n2, r-crq vmb d j cc av-j vbi vvn,
It shall then therefore be best, to imitate & followe some one of those orders of expoūding, which we haue comprised in ye 3.4.5.6. chapters of this present boke.
It shall then Therefore be best, to imitate & follow Some one of those order of expounding, which we have comprised in you 3.4.5.6. Chapters of this present book.
pn31 vmb av av vbi js, pc-acp vvi cc vvi d crd pp-f d n2 pp-f vvg, r-crq pns12 vhb vvn p-acp pn22 crd. n2 pp-f d j n1.
thē truely it shall be expedient thoroughly and exactly to consider all those thinges in order, which we haue in certaine obseruations comprehended, noted in the seauenth Chapter,
them truly it shall be expedient thoroughly and exactly to Consider all those things in order, which we have in certain observations comprehended, noted in the Seventh Chapter,
pno32 av-j pn31 vmb vbi j av-j cc av-j pc-acp vvi d d n2 p-acp n1, r-crq pns12 vhb p-acp j n2 vvn, vvn p-acp dt ord n1,
as touchinge the maner of handelinge one place or sentence of scripture. For it is conuenient, that ye same consideration be had as well of a sentence, as of a theame compounde.
as touching the manner of handling one place or sentence of scripture. For it is convenient, that you same consideration be had as well of a sentence, as of a theme compound.
c-acp vvg dt n1 pp-f vvg pi n1 cc n1 pp-f n1. p-acp pn31 vbz j, cst pn22 d n1 vbb vhn p-acp av pp-f dt n1, c-acp pp-f dt n1 vvi.
A proufe hereof is this, that oftentimes those that are purposed to declare a theame compound, doe gladly borrowe some sentence out of ye scriptures, which may be agreable to their purpose,
A proof hereof is this, that oftentimes those that Are purposed to declare a theme compound, do gladly borrow Some sentence out of the Scriptures, which may be agreeable to their purpose,
dt n1 av vbz d, cst av d cst vbr vvn pc-acp vvi dt n1 vvi, vdb av-j vvi d n1 av pp-f dt n2, r-crq vmb vbi j p-acp po32 n1,
In the Epistle to the Galathians handeling the same matter, he produceth out of Geneses. 22 the promise of god made vnto Abraham: In thee, or in thy seede shal al the nations of the earth be blessed.
In the Epistle to the Galatians handling the same matter, he Produceth out of Genesis. 22 the promise of god made unto Abraham: In thee, or in thy seed shall all the Nations of the earth be blessed.
p-acp dt n1 p-acp dt np2 n-vvg av d n1, pns31 vvz av pp-f jp. crd dt n1 pp-f n1 vvn p-acp np1: p-acp pno21, cc p-acp po21 n1 vmb d dt n2 pp-f dt n1 vbb vvn.
Moreouer in the two sayd Epistles, & in that to ye Hebrues, is prefixed a theame compounde, or briefe sentence out of ye prophet Abacuc, 2. The iust man shall liue by fayth.
Moreover in the two said Epistles, & in that to you Hebrews, is prefixed a theme compound, or brief sentence out of the Prophet Habakkuk, 2. The just man shall live by faith.
av p-acp dt crd j-vvn n2, cc p-acp d p-acp pn22 njp2, vbz vvn dt n1 vvi, cc j n1 av pp-f dt n1 np1, crd dt j n1 vmb vvi p-acp n1.
That the same craft or cunning therfore is aptly to be applied to the tractatiō of a theame cōpound, which a litell before we shewed to be requisit to ye discussing of a sētence,
That the same craft or cunning Therefore is aptly to be applied to the tractation of a theme compound, which a little before we showed to be requisite to you discussing of a sentence,
III. And forasmuch as wée then also admonished, that it is somtime very necessary, in case a resolution of a sentence or place taken out of the Scriptures be had,
III. And forasmuch as we then also admonished, that it is sometime very necessary, in case a resolution of a sentence or place taken out of the Scriptures be had,
np1. cc av c-acp pns12 av av vvn, cst pn31 vbz av av j, p-acp n1 dt n1 pp-f dt n1 cc n1 vvn av pp-f dt n2 vbb vhn,
and all the partes therof examined a parte, it shall be profitable also to vse the like experience in the tractation of a theame compounde. When this thinge is to be done, it shall be conuenient not onely to goe that waye to worke which we haue shewed to bee open vnto vs in the holy Scriptures,
and all the parts thereof examined a part, it shall be profitable also to use the like experience in the tractation of a theme compound. When this thing is to be done, it shall be convenient not only to go that Way to work which we have showed to be open unto us in the holy Scriptures,
cc d dt n2 av vvn dt n1, pn31 vmb vbi j av pc-acp vvi dt j n1 p-acp dt n1 pp-f dt n1 vvi. c-crq d n1 vbz pc-acp vbi vdn, pn31 vmb vbi j xx av-j pc-acp vvi d n1 pc-acp vvi r-crq pns12 vhb vvn pc-acp vbi j p-acp pno12 p-acp dt j n2,
and that truely very excellent, but also wée shall gette furniture of teachinge both substanciall and plentious out of those thinges whiche in ye former Chapter bée of vs declared as touchinge ye explanation of simple theames. For certes ye places, which deuided into two formes or orders we shewd to be attributed to ye kinde didascalicke, doe giue occasion of deuising and finding out great and weightie thinges of euery theame that is offered.
and that truly very excellent, but also we shall get furniture of teaching both substantial and plenteous out of those things which in you former Chapter been of us declared as touching the explanation of simple Thames. For certes you places, which divided into two forms or order we showed to be attributed to you kind didascalicke, do give occasion of devising and finding out great and weighty things of every theme that is offered.
cc cst av-j av j, cc-acp av pns12 vmb vvi n1 pp-f vvg d j cc j av pp-f d n2 r-crq p-acp pn22 j n1 vbi pp-f pno12 vvd p-acp vvg dt n1 pp-f j n2. c-acp av pn22 n2, r-crq vvd p-acp crd n2 cc n2 pns12 vvd pc-acp vbi vvn p-acp pn22 j j, vdb vvi n1 pp-f vvg cc vvg av j cc j n2 pp-f d n1 cst vbz vvn.
then that euery man haue a speciall regarde vnto their Sermons, which haue most aptely and holily handeled theames compound, and that he endeuour so far forth as lieth in him to render and expresse in his sermons that which he perceyueth to haue most force and grace in them.
then that every man have a special regard unto their Sermons, which have most aptly and holily handled Thames compound, and that he endeavour so Far forth as lies in him to render and express in his Sermons that which he perceiveth to have most force and grace in them.
av cst d n1 vhb dt j n1 p-acp po32 n2, r-crq vhb av-ds av-j cc av-j vvd n2 vvi, cc cst pns31 n1 av av-j av c-acp vvz p-acp pno31 pc-acp vvi cc vvi p-acp po31 n2 cst r-crq pns31 vvz pc-acp vhi ds n1 cc n1 p-acp pno32.
In the Epistle to the Galathyans, it is againe confirmed, that men are iustified by fayth without the workes of the lawe, in the last part of the second Chapter,
In the Epistle to the Galatians, it is again confirmed, that men Are justified by faith without the works of the law, in the last part of the second Chapter,
p-acp dt n1 p-acp dt npg1, pn31 vbz av vvn, cst n2 vbr vvn p-acp n1 p-acp dt n2 pp-f dt n1, p-acp dt ord n1 pp-f dt ord n1,
In the Epistle to the Ephesians Thapostle teacheth in thrée Chapters, that men by the onely grace of God in Christ, are elected, called, iustified, and glorified.
In the Epistle to the Ephesians The apostle Teaches in thrée Chapters, that men by the only grace of God in christ, Are elected, called, justified, and glorified.
In the same Epistle cap. 7.8.9.10. out of one sentence of scripture are drawen fower distinct theames compounde, and euery one of thē is with certaine and assured reasons established and explaned:
In the same Epistle cap. 7.8.9.10. out of one sentence of scripture Are drawn fower distinct Thames compound, and every one of them is with certain and assured Reasons established and explained:
p-acp dt d n1 n1. crd. av pp-f crd n1 pp-f n1 vbr vvn crd j n2 vvi, cc d crd pp-f pno32 vbz p-acp j cc j-vvn n2 vvn cc vvn:
whereof the first is, that Christ is a preist after the order of Melchisedec: the second, that the priesthode of Christ is farre more excellent then the priesthod of Aron or Leuiticus: the thyrde, that by the priesthod of Christ the Aaronicall priesthod is abolished:
whereof the First is, that christ is a priest After the order of Melchizedek: the second, that the priesthood of christ is Far more excellent then the priesthood of Aron or Leviticus: the Third, that by the priesthood of christ the Aaronical priesthood is abolished:
Therfore euen for this cause do we here worthily cōmend and set foorthe the examples conteyned in them, where we haue appointed to entreate of inuention and disposition. As for the Sermons of Christ and the prophetes, we haue out of them shewed some examples already in the seconde Chapter of this present booke.
Therefore even for this cause do we Here worthily commend and Set forth the Examples contained in them, where we have appointed to entreat of invention and disposition. As for the Sermons of christ and the Prophets, we have out of them showed Some Examples already in the seconde Chapter of this present book.
av av-j p-acp d n1 vdb pns12 av av-j vvi cc vvi av dt n2 vvn p-acp pno32, c-crq pns12 vhb vvn pc-acp vvi pp-f n1 cc n1. c-acp p-acp dt n2 pp-f np1 cc dt n2, pns12 vhb av pp-f pno32 vvd d n2 av p-acp dt ord n1 pp-f d j n1.
Hitherto haue we procéeded touching the diuers formes of Sermons in one and the same kinde Didascalick, in the tractation whereof like as with singuler fidelitye,
Hitherto have we proceeded touching the diverse forms of Sermons in one and the same kind Didascalick, in the tractation whereof like as with singular Fidis,
av vhb pns12 vvn vvg dt j n2 pp-f n2 p-acp crd cc dt d j j, p-acp dt n1 c-crq av-j a-acp p-acp j n1,
an other while some sentence or certaine place out of ye Scriptures, moreouer somwhile simple theames, somtimes theames compounde are expoūded & declared, there is no man that is ignorant.
an other while Some sentence or certain place out of the Scriptures, moreover somewhile simple Thames, sometimes Thames compound Are expounded & declared, there is no man that is ignorant.
dt n-jn cs d n1 cc j n1 av pp-f dt n2, av av j n2, av n2 vvi vbr vvn cc vvn, pc-acp vbz dx n1 cst vbz j.
And whosoeuer he be that hath now already rightly conceyued, what ought to bée done in euery forme of sermon in the kinde didascalick, he shall easely vnderstande, what is likewise to be done in the other kindes of Sermons, of which we will nowe take in hande to speake.
And whosoever he be that hath now already rightly conceived, what ought to been done in every Form of sermon in the kind Didascalick, he shall Easily understand, what is likewise to be done in the other Kinds of Sermons, of which we will now take in hand to speak.
cc c-crq pns31 vbb cst vhz av av av-jn vvn, r-crq vmd pc-acp vbi vdn p-acp d n1 pp-f n1 p-acp dt j j, pns31 vmb av-j vvi, q-crq vbz av pc-acp vbi vdn p-acp dt j-jn n2 pp-f n2, pp-f r-crq pns12 vmb av vvi p-acp n1 pc-acp vvi.
For in case thou doest except the palces of inuention, and also ye cantions proper to euery kinde, the order and proportion of all the kindes will in a maner be all one.
For in case thou dost except the palces of invention, and also you cantions proper to every kind, the order and proportion of all the Kinds will in a manner be all one.
p-acp p-acp n1 pns21 vd2 vvi dt fw-la pp-f n1, cc av pn22 n2 j p-acp d n1, dt n1 cc n1 pp-f d dt n2 vmb p-acp dt n1 vbb d crd.
¶ With what great care and industry it is to be prouyded, that those things which are alleadged in the sermon out of the fountaines of the scriptures or from any other place, may skilfully & accordingely be applied to the matters present. cap. x.
¶ With what great care and industry it is to be provided, that those things which Are alleged in the sermon out of the fountains of the Scriptures or from any other place, may skilfully & accordingly be applied to the matters present. cap. x.
¶ p-acp r-crq j n1 cc n1 pn31 vbz pc-acp vbi vvn, cst d n2 r-crq vbr vvd p-acp dt n1 av pp-f dt n2 pp-f dt n2 cc p-acp d j-jn n1, vmb av-j cc av-vvg vbi vvn p-acp dt n2 j. n1. crd.
That is this, that all those to whom it appertayneth to enstructe the multitude, doe with great care and diligence endeuoure themselues, cunningely and aptely to aplie those thinges which they in their Sermon produce out of the fountaines of the Scriptures,
That is this, that all those to whom it appertaineth to enstructe the multitude, do with great care and diligence endeavour themselves, cunningly and aptly to aplie those things which they in their Sermon produce out of the fountains of the Scriptures,
cst vbz d, cst d d p-acp ro-crq pn31 vvz pc-acp vvi dt n1, vdb p-acp j n1 cc n1 vvb px32, av-jn cc av-j p-acp av-j d n2 r-crq pns32 p-acp po32 n1 vvi av pp-f dt n2 pp-f dt n2,
And certes our desire is not onely to admonish the godly sorte of this, but we aduertise thē also, ye a speciall diligence ought to be emploied in this, ye the testimony which is founde now fully •o agrée with ye busines in hande, be with an apte forme of wordes declared, to be as fitte and correspondent therevnto, as if the diuine author out of whom it is borrowed, had first purposely spoken of the very same matter.
And certes our desire is not only to admonish the godly sort of this, but we advertise them also, you a special diligence ought to be employed in this, you the testimony which is found now Fully •o agree with you business in hand, be with an apt Form of words declared, to be as fit and correspondent thereunto, as if the divine author out of whom it is borrowed, had First purposely spoken of the very same matter.
cc av po12 n1 vbz xx av-j pc-acp vvi dt j n1 pp-f d, cc-acp pns12 vvi pno32 av, pn22 dt j n1 vmd pc-acp vbi vvn p-acp d, pn22 dt n1 r-crq vbz vvn av av-j vdb vvi p-acp pn22 n1 p-acp n1, vbb p-acp dt j n1 pp-f n2 vvn, pc-acp vbi p-acp n1 cc j av, c-acp cs dt j-jn n1 av pp-f r-crq pn31 vbz vvn, vhd ord av-j vvn pp-f dt j d n1.
and so to apply it to the present state of thinges, and euen present it (as ye would saye) to the eyes and senses, that the hearers are compelled to iudge,
and so to apply it to the present state of things, and even present it (as you would say) to the eyes and Senses, that the hearers Are compelled to judge,
cc av pc-acp vvi pn31 p-acp dt j n1 pp-f n2, cc av vvb pn31 (c-acp pn22 vmd vvi) p-acp dt n2 cc n2, cst dt n2 vbr vvn pc-acp vvi,
And in déed all Preachers for the most part doe after one and ye same manar goe about to apply ye places of scripture to ye peculiar affaires of their owne church,
And in deed all Preachers for the most part do After one and you same manar go about to apply you places of scripture to you peculiar affairs of their own Church,
cc p-acp n1 d n2 p-acp dt av-ds n1 vdb p-acp crd cc pn22 d n1 vvi a-acp pc-acp vvi pn22 n2 pp-f n1 p-acp pn22 j n2 pp-f po32 d n1,
Wherfore if we sée any in this behalfe to surmount the reside we, we must needes interprete it to come to passe by the singuler gift of the holy ghost.
Wherefore if we see any in this behalf to surmount the reside we, we must needs interpret it to come to pass by the singular gift of the holy ghost.
q-crq cs pns12 vvb d p-acp d n1 pc-acp vvi dt vvi pns12, pns12 vmb av vvi pn31 pc-acp vvi pc-acp vvi p-acp dt j n1 pp-f dt j n1.
Which thing séeing it is so, we with very good right exhort all the ministers of gods word, yt they would with all their power & enforcement apply themselues vnto this point,
Which thing seeing it is so, we with very good right exhort all the Ministers of God's word, that they would with all their power & enforcement apply themselves unto this point,
r-crq n1 vvg pn31 vbz av, pns12 p-acp av j n-jn vvb d dt n2 pp-f n2 n1, pn31 pns32 vmd p-acp d po32 n1 cc n1 vvb px32 p-acp d n1,
For they enforced me by their grauitye & importaūce, yt I should thinke it expedient, to put those that will teache in ye church in remēbraunce of them.
For they Enforced me by their gravity & importance, that I should think it expedient, to put those that will teach in you Church in remembrance of them.
Moreouer when the vngodly scoffers and deriders harde the Apostles speake with diuers tongues, they were not ashamed to say, that Thapostles were droncke and ouerladen with wine.
Moreover when the ungodly scoffers and deriders harden the Apostles speak with diverse tongues, they were not ashamed to say, that Apostles were drunk and overladen with wine.
av c-crq dt j n2 cc n2 av-j dt n2 vvb p-acp j n2, pns32 vbdr xx j pc-acp vvi, cst n2 vbdr vvn cc vvn p-acp n1.
Hee beinge therefore axalted on the right hande of God, and hauinge receyued of his father the promise of the holy ghost, hath shed forth this, which ye now see & heare &c.
He being Therefore axalted on the right hand of God, and having received of his father the promise of the holy ghost, hath shed forth this, which you now see & hear etc.
pns31 vbg av vvn p-acp dt j-jn n1 pp-f np1, cc vhg vvn pp-f po31 n1 dt n1 pp-f dt j n1, vhz vvn av d, r-crq pn22 av vvi cc vvi av
But least any man should obiecte and saye that those prophesies were in such sort vttered in times past of Esay and Ioel, as that they could not be expounded of any other thinges then those ye happened in ye time of Christ, I will produce other examples that stretche further,
But lest any man should Object and say that those prophecies were in such sort uttered in times past of Isaiah and Joel, as that they could not be expounded of any other things then those you happened in you time of christ, I will produce other Examples that stretch further,
cc-acp cs d n1 vmd n1 cc vvb cst d n2 vbdr p-acp d n1 vvn p-acp n2 j pp-f np1 cc np1, p-acp cst pns32 vmd xx vbi vvn pp-f d j-jn n2 av d pn22 vvd p-acp pn22 n1 pp-f np1, pns11 vmb vvi j-jn n2 cst vvi av-jc,
Saint Paule entending to shew how that men are iustifyed by faith without the workes of the law, taketh a most strong and valyaunt reason of the example of Abraham, whom the scripture pronounceth to be iustified by faith, saying:
Saint Paul intending to show how that men Are justified by faith without the works of the law, Takes a most strong and valiant reason of the Exampl of Abraham, whom the scripture pronounceth to be justified by faith, saying:
And after diuers & sundry reasons deduced out of the same testimonye, he applyeth the very order of iustification to all sorts of men vniuersally of euery age and time in these words:
And After diverse & sundry Reasons deduced out of the same testimony, he Applieth the very order of justification to all sorts of men universally of every age and time in these words:
cc p-acp j cc j n2 vvn av pp-f dt d n1, pns31 vvz dt j n1 pp-f n1 p-acp d n2 pp-f n2 av-j pp-f d n1 cc n1 p-acp d n2:
But a most pro•er and elegant forme of appilcatiō Saint Paule hath left vnto vs. i. Corin. x. where he affirmeth that the fathers in the olde Testament vsed in déede holy misteries, which might worthily be compared with oures,
But a most pro•er and elegant Form of appilcation Saint Paul hath left unto us i. Corin. x. where he Affirmeth that the Father's in the old Testament used in deed holy Mysteres, which might worthily be compared with ours,
Wherefore let him that thinketh he standeth take heede least he fall, &c. These therfore and many other examples moe in like maner handeled, we may perceiue to be applied to exhort and perswade men of all ages, which through a certayne confydence they haue, that they are once registred in the Church of God and doe vse in common the Sacraments, are séene to become the more boulde vnto all kindes of sinne.
Wherefore let him that Thinketh he Stands take heed lest he fallen, etc. These Therefore and many other Examples more in like manner handled, we may perceive to be applied to exhort and persuade men of all ages, which through a certain confidence they have, that they Are once registered in the Church of God and do use in Common the Sacraments, Are seen to become the more bold unto all Kinds of sin.
q-crq vvb pno31 cst vvz pns31 vvz vvb n1 cs pns31 vvb, av np1 av cc d j-jn n2 av-dc p-acp j n1 vvd, pns12 vmb vvi pc-acp vbi vvn pc-acp vvi cc vvi n2 pp-f d n2, r-crq p-acp dt j n1 pns32 vhb, cst pns32 vbr a-acp vvn p-acp dt n1 pp-f np1 cc vdb vvi p-acp j dt n2, vbr vvn pc-acp vvi dt av-dc av-j p-acp d n2 pp-f n1.
With no lesse diligence the Apostle to the entent hée might proue them ye beléeue the Gospell, and are iustified by faith, to be frée from the burdens of the law, declareth that it was long time before signified by an exquisyt type or figure, of the two sonnes of Abraham, the one borne of a bondmaid, the other of a frée woman:
With no less diligence the Apostle to the intent he might prove them you believe the Gospel, and Are justified by faith, to be free from the burdens of the law, Declareth that it was long time before signified by an exquisyt type or figure, of the two Sons of Abraham, the one born of a bondmaid, the other of a free woman:
Of whom neuerthelesse he (we omit many thinges for breuities sake) betokening the law and those that séeke to be iustified by the lawe, is commaūded with his mother to be cast out,
Of whom nevertheless he (we omit many things for brevities sake) betokening the law and those that seek to be justified by the law, is commanded with his mother to be cast out,
pp-f ro-crq av pns31 (pns12 vvb d n2 p-acp ng1 n1) vvg dt n1 cc d cst vvb pc-acp vbi vvn p-acp dt n1, vbz vvn p-acp po31 n1 pc-acp vbi vvn av,
Tell mee yee that will be vnder the law, doe ye no heare the law? For it is writen that Abraham had two sonnes, &c. Very wittely doubtles and pythyly to make them attent. Againe in the ende:
Tell me ye that will be under the law, do you not hear the law? For it is written that Abraham had two Sons, etc. Very wittely doubtless and pythyly to make them attended. Again in the end:
vvb pno11 pn22 cst vmb vbi p-acp dt n1, vdb pn22 xx vvi dt n1? p-acp pn31 vbz vvn cst np1 vhd crd n2, av av av-j av-j cc av-j pc-acp vvi pno32 j. av p-acp dt n1:
But ther is no néede that any thinge should further bée added, séeinge euery man nowe may easely perceiue how and after what sort it behoueth vs to followe and imitate holy and diuine writers.
But there is no need that any thing should further been added, seeing every man now may Easily perceive how and After what sort it behooves us to follow and imitate holy and divine writers.
p-acp pc-acp vbz dx n1 cst d n1 vmd av-jc vbi vvn, vvg d n1 av vmb av-j vvi c-crq cc p-acp r-crq n1 pn31 vvz pno12 pc-acp vvi cc vvi j cc j-jn n2.
For thou séeste how the prophisies and promises of the prophetes are of Christ & Peter expounded of those things that then came to passe in Iudea: thou séest Rom. 4. a very shorte sentence touchinge the maner whereby Abraham was iustified, to be applied to the interprised disputation:
For thou See how the prophisies and promises of the Prophets Are of christ & Peter expounded of those things that then Come to pass in Iudea: thou See Rom. 4. a very short sentence touching the manner whereby Abraham was justified, to be applied to the enterprised disputation:
And in the place where the apostle 1. Corinth. 9. goeth about to proue, that to the ministers of the Gospell all thinges necessary for this lyfe are duly to be ministred of the hearers, he taketh out of Duet. 25. a certaine precept,
And in the place where the apostle 1. Corinth. 9. Goes about to prove, that to the Ministers of the Gospel all things necessary for this life Are duly to be ministered of the hearers, he Takes out of Duet. 25. a certain precept,
as Poets, Historiographers, and such like, may somtimes fittely and opportunly be adioyned to the confirmation of any thing belonging to the present state of thinges.
as Poets, Historiographers, and such like, may sometimes fitly and opportunely be adjoined to the confirmation of any thing belonging to the present state of things.
c-acp n2, n2, cc d av-j, vmb av av-j cc av-j vbi vvn p-acp dt n1 pp-f d n1 vvg p-acp dt j n1 pp-f n2.
For Christ when he laboured to moue all men alyke to repentaunce, to the entent they might so with feare and trembling looke for the comming of the Lorde,
For christ when he laboured to move all men alike to Repentance, to the intent they might so with Fear and trembling look for the coming of the Lord,
p-acp np1 c-crq pns31 vvd pc-acp vvi d n2 av-j p-acp n1, p-acp dt n1 pns32 vmd av p-acp n1 cc j-vvg n1 p-acp dt n-vvg pp-f dt n1,
and some were then present that shewed hym of the Galilaeans, whose bloud Pilate had mingeled with their sacrifices, he aunswering them that told him such newes, sayth:
and Some were then present that showed him of the Galilaeans, whose blood Pilate had mingled with their Sacrifices, he answering them that told him such news, say:
cc d vbdr av j cst vvd pno31 pp-f dt n2, rg-crq n1 np1 vhd vvn p-acp po32 n2, pns31 vvg pno32 cst vvd pno31 d n1, vvz:
Either els suppose ye that those eighteene persons vpon whom the towre in Siloe fell and slew them, were detters more then al the inhabitaunts of Hierusalē? I say vnto you, no,
Either Else suppose you that those eighteene Persons upon whom the tower in Siloe fell and slew them, were debtors more then all the inhabitants of Hierusalē? I say unto you, no,
av-d av vvb pn22 cst d crd n2 p-acp ro-crq dt n1 p-acp np1 vvd cc vvd pno32, vbdr n2 dc cs d dt n2 pp-f np1? pns11 vvb p-acp pn22, uh-dx,
And Mat. 11. & Luk. 7. Christ speaking of ye stiffenecked Iewes, which would neither admit his preaching nor ye preaching of Iohn Baptist: To whom shal I resemble, saith he, the men of this generation,
And Mathew 11. & Luk. 7. christ speaking of the Stiffnecked Iewes, which would neither admit his preaching nor you preaching of John Baptist: To whom shall I resemble, Says he, the men of this generation,
we haue song vnto you a mournful song, and ye haue not wept. For Iohn Baptist came neihter eating bread nor drincking wine, and ye saye: he hath the diuell.
we have song unto you a mournful song, and you have not wept. For John Baptist Come neihter eating bred nor drinking wine, and you say: he hath the Devil.
pns12 vhb vvn p-acp pn22 dt j n1, cc pn22 vhb xx vvn. p-acp np1 np1 vvd n1 vvg n1 ccx vvg n1, cc pn22 vvb: pns31 vhz dt n1.
Likewise the interpretations of the parables, as they are of Christ hymselfe made and put forth, be replenished with this kinde of craft and workmanship of applyinge.
Likewise the interpretations of the parables, as they Are of christ himself made and put forth, be replenished with this kind of craft and workmanship of applying.
av dt n2 pp-f dt n2, c-acp pns32 vbr pp-f np1 px31 vvd cc vvd av, vbb vvn p-acp d n1 pp-f n1 cc n1 pp-f vvg.
And how the Apostle in his most graue Sermons and Epistles, hath vsed the testimonies or sayinges of the Poets, to witte, of Aratus Act. 17. of Menander 1. Cor. 7.15. of Epimenides Titus. 1. it is better knowne then that it shall be needefull to reherce the places themselues.
And how the Apostle in his most graven Sermons and Epistles, hath used the testimonies or sayings of the Poets, to wit, of Aratus Act. 17. of Menander 1. Cor. 7.15. of Epimenides Titus. 1. it is better known then that it shall be needful to rehearse the places themselves.
But out of this admonition touching the heaping together of proofes or argumentes, to be skilfully and conueniently applyed to the businesse of which intreaty is made or to the present state of the Church, floweth an other exhortation,
But out of this admonition touching the heaping together of proofs or Arguments, to be skilfully and conveniently applied to the business of which entreaty is made or to the present state of the Church, flows an other exhortation,
p-acp av pp-f d n1 vvg dt vvg av pp-f n2 cc n2, pc-acp vbi av-j cc av-j vvd p-acp dt n1 pp-f r-crq n1 vbz vvn cc p-acp dt j n1 pp-f dt n1, vvz dt j-jn n1,
That is, that all men would wisely weigh and consider with themselues, how farre forth it shall be expedient to vse the holy sermons, whiche other haue made and setle forth.
That is, that all men would wisely weigh and Consider with themselves, how Far forth it shall be expedient to use the holy Sermons, which other have made and settle forth.
cst vbz, cst d n2 vmd av-j vvi cc vvi p-acp px32, c-crq av-j av pn31 vmb vbi j pc-acp vvi dt j n2, r-crq j-jn vhi vvn cc vvi av.
Wée se (which is greatly to bée marueled at) the minysters of Churches euery where to be so tied and fastened wholly to the bookes that conteyne the diuine sermons cōpiled, with no litle study, by others, that by reason therof they neglecte to reade the sacred Byble, there wanted litle but I had sayd, plainely contemne it.
We see (which is greatly to been marveled At) the Ministers of Churches every where to be so tied and fastened wholly to the books that contain the divine Sermons compiled, with no little study, by Others, that by reason thereof they neglect's to read the sacred bible, there wanted little but I had said, plainly contemn it.
Now it can not be, that those selfe same thinges, shoulde be apt and correspondent to the present state of ye church, wherein thou supplyest the office of teaching.
Now it can not be, that those self same things, should be apt and correspondent to the present state of the Church, wherein thou suppliest the office of teaching.
av pn31 vmb xx vbi, cst d n1 d n2, vmd vbi j cc j p-acp dt j n1 pp-f dt n1, c-crq pns21 vv2 dt n1 pp-f vvg.
but what maketh that to thy purpose, I praye thée, if the whole explanation as it lyeth, be directed most chifely to those poyntes of Christian doctrine, whiche in those places and times were in déede very aptely and with great grace handeled of the Preachers,
but what makes that to thy purpose, I pray thee, if the Whole explanation as it lies, be directed most chifely to those points of Christian Doctrine, which in those places and times were in deed very aptly and with great grace handled of the Preachers,
cc-acp q-crq vvz d p-acp po21 n1, pns11 vvb pno21, cs dt j-jn n1 c-acp pn31 vvz, vbb vvn av-ds av-j p-acp d n2 pp-f njp n1, r-crq p-acp d n2 cc n2 vbdr p-acp n1 av av-j cc p-acp j n1 vvd pp-f dt n2,
To what ende serueth the explication of that portion of Scripture, wherein are confuted the mayntayners and defenders of two contray beginninges the Manichees or other hereticks:
To what end serveth the explication of that portion of Scripture, wherein Are confuted the maintainers and defenders of two country beginnings thee manichees or other Heretics:
p-acp r-crq n1 vvz dt n1 pp-f d n1 pp-f n1, q-crq vbr vvn dt n2 cc n2 pp-f crd n-jn n2 pno32 n2 cc j-jn n2:
whose assertions haue now no where any place? What shall it profyt to inueigh against those that gad to the Lystes or Theater to beholde playes and games,
whose assertions have now no where any place? What shall it profit to inveigh against those that gad to the Lists or Theater to behold plays and games,
rg-crq n2 vhb av av-dx c-crq d n1? q-crq vmb pn31 vvi pc-acp vvi p-acp d cst n1 p-acp dt n2 cc n1 pc-acp vvi n2 cc n2,
Moreouer it is no poynt of wisdome nor conuenient to vtter straight wayes euery thinge openlye (especially in diuine matters) that is gathered together by the labour and iudgement of other men.
Moreover it is no point of Wisdom nor convenient to utter straight ways every thing openly (especially in divine matters) that is gathered together by the labour and judgement of other men.
av pn31 vbz dx n1 pp-f n1 ccx j pc-acp vvi av-j n2 d n1 av-j (av-j p-acp j-jn n2) cst vbz vvn av p-acp dt n1 cc n1 pp-f j-jn n2.
but forasmuch as some of them doe note the same very briefly, and onely, as ye would saye, by poyntes or titles, some also doe scrape them together at all aduentures, out of others, whiche haue lykewise lately published and put forth Sermons:
but forasmuch as Some of them do note the same very briefly, and only, as you would say, by points or titles, Some also do scrape them together At all adventures, out of Others, which have likewise lately published and put forth Sermons:
cc-acp av c-acp d pp-f pno32 vdb vvi dt d av av-j, cc av-j, c-acp pn22 vmd vvi, p-acp n2 cc n2, d av vdb vvi pno32 av p-acp d n2, av pp-f n2-jn, r-crq vhb av av-j vvn cc vvd av n2:
& takynge a narrow new of the fountaines of scripture & obseruing there all thinges that either goe before or followe after, what causes or circumstaunces hange together, agayne what driftes of reasons or arguments there be,
& taking a narrow new of the fountains of scripture & observing there all things that either go before or follow After, what Causes or Circumstances hang together, again what drifts of Reasons or Arguments there be,
cc vvg dt j j pp-f dt n2 pp-f n1 cc vvg a-acp d n2 cst d vvb a-acp cc vvi a-acp, r-crq n2 cc n2 vvi av, av q-crq n2 pp-f n2 cc n2 pc-acp vbi,
And by the same paynes taking that thou must of necessitie sustayne in this behalfe, thou thy selfe mightest as wel after thine owne lykement deuise a new and entier sermon according to the state of thinges present.
And by the same pains taking that thou must of necessity sustain in this behalf, thou thy self Mightest as well After thine own lykement devise a new and entire sermon according to the state of things present.
cc p-acp dt d n2 vvg cst pns21 vmb pp-f n1 vvi p-acp d n1, pns21 po21 n1 vmd2 a-acp av c-acp po21 d n1 vvi dt j cc j n1 vvg p-acp dt n1 pp-f n2 j.
Labour, striue, enforce thy selfe so far as thy wittes wyll suffer, and yet truely will there neuer appere in thée that voyce, that plyauntnes of sounde, that moderation of gesture and mouing, that grauitie, that ardent affection, that power and vehemency in words, which were found in the first author.
Labour, strive, enforce thy self so Far as thy wits will suffer, and yet truly will there never appear in thee that voice, that plyauntnes of sound, that moderation of gesture and moving, that gravity, that Ardent affection, that power and vehemency in words, which were found in the First author.
n1, vvb, vvb po21 n1 av av-j c-acp po21 n2 vmb vvi, cc av av-j n1 a-acp av vvi p-acp pno21 d n1, cst n1 pp-f n1, cst n1 pp-f n1 cc n-vvg, cst n1, cst j n1, cst n1 cc n1 p-acp n2, r-crq vbdr vvn p-acp dt ord n1.
I omitte to tell that if it shall fortune any of thy hearers to haue ye very same author at home, of whō thou borrowest in a maner all thinges, it will come to passe that in short space thou shalt procure to thy selfe great haterd and contempt amongst all men.
I omit to tell that if it shall fortune any of thy hearers to have you very same author At home, of whom thou borrowest in a manner all things, it will come to pass that in short Molle thou shalt procure to thy self great haterd and contempt among all men.
pns11 vvb pc-acp vvi cst cs pn31 vmb n1 d pp-f po21 n2 pc-acp vhi pn22 av d n1 p-acp n1-an, pp-f ro-crq pns21 vv2 p-acp dt n1 d n2, pn31 vmb vvi pc-acp vvi cst p-acp j n1 pns21 vm2 vvi p-acp po21 n1 j vvn cc n1 p-acp d n2.
neither is there any cause why I should after this resort to the church. And by this meanes is engēdred in their minds a certein contempt of holy assembelies,
neither is there any cause why I should After this resort to the Church. And by this means is engendered in their minds a certain contempt of holy assembelies,
av-dx vbz pc-acp d n1 c-crq pns11 vmd p-acp d n1 p-acp dt n1. cc p-acp d n2 vbz vvn p-acp po32 n2 dt j n1 pp-f j n2,
& bring forth litle or nothing of their owne, are of Gregory Nazianzenus well and thriftely taunted and taken vp, where as in his Apologeticus he saith:
& bring forth little or nothing of their own, Are of Gregory Nazianzenus well and thriftely taunted and taken up, where as in his Apologetic he Says:
cc vvi av j cc pix pp-f po32 d, vbr pp-f np1 np1 av cc av-j vvn cc vvn a-acp, c-crq c-acp p-acp po31 np1 pns31 vvz:
Or in case we haue kanned a few Psalmes héere and there out of Dauid, & afterward doe vse them by apparelling them with a more fulsome and well plighted vesture,
Or in case we have kanned a few Psalms Here and there out of David, & afterwards do use them by appareling them with a more fulsome and well plighted vesture,
cc p-acp n1 pns12 vhb vvn dt d n2 av cc a-acp av pp-f np1, cc av vdb vvi pno32 p-acp vvg pno32 p-acp dt av-dc j cc av j-vvn n1,
And certes it is to to be lamented, that the labours of most excellent men replenished with no lesse learninge then godly zeale, shoulde be racked to a far other end and purpose,
And certes it is to to be lamented, that the labours of most excellent men replenished with no less learning then godly zeal, should be racked to a Far other end and purpose,
cc av pn31 vbz p-acp pc-acp vbi vvn, cst dt n2 pp-f ds j n2 vvn p-acp dx dc n1 cs j n1, vmd vbi vvn p-acp dt av-j j-jn n1 cc n1,
then the authors, when they put them forth, looked they should haue come. For we sée how shamefully both the vnlearned and learned do abuse them alike.
then the Authors, when they put them forth, looked they should have come. For we see how shamefully both the unlearned and learned do abuse them alike.
for the which they are vnméete, and these for that assoone as they haue gotten them, they become all together sluggishe and slouthfull, they neglect to peruse the holy scripture and other godly bookes, they are not carefull,
for the which they Are unmeet, and these for that As soon as they have got them, they become all together sluggish and slothful, they neglect to peruse the holy scripture and other godly books, they Are not careful,
p-acp dt r-crq pns32 vbr j, cc d p-acp d c-acp c-acp pns32 vhb vvn pno32, pns32 vvb d av j cc j, pns32 vvb pc-acp vvi dt j n1 cc j-jn j n2, pns32 vbr xx j,
And yet it is most certaine, that the scope and meaninge of those good men was not, to aduaunce and promote vnto dignitie any impudente, vnlearned and shamelesse persons,
And yet it is most certain, that the scope and meaning of those good men was not, to advance and promote unto dignity any impudent, unlearned and shameless Persons,
cc av pn31 vbz av-ds j, cst dt n1 cc n1 pp-f d j n2 vbds xx, pc-acp vvi cc vvi p-acp n1 d j, j cc j n2,
or to maintaine the slouth & vnlustines of any meane schollers, and of all other they ment least to withdrawe any from the readinge of the canonicall Scriptures.
or to maintain the sloth & unlustiness of any mean Scholars, and of all other they meant least to withdraw any from the reading of the canonical Scriptures.
cc pc-acp vvi dt n1 cc n1 pp-f d j n2, cc pp-f d n-jn pns32 vvd av-ds pc-acp vvi d p-acp dt vvg pp-f dt j n2.
But this rather they alwayes wished, and hoped by all meanes it woulde come to passe, that the Lucubrations which they consecrated to the whole Church,
But this rather they always wished, and hoped by all means it would come to pass, that the Lucubrations which they consecrated to the Whole Church,
p-acp d av pns32 av vvd, cc vvd p-acp d n2 pn31 vmd vvi pc-acp vvi, cst dt n2 r-crq pns32 vvd p-acp dt j-jn n1,
And amongest other, their desire was chiefely to profite those, that being called to the ecclesiasticall ministery, beginne with commendation to exercise themselues therin, to the intent doubtlesse they might out of their most sacred workes gette a ready and familiar methode of popular teachinge, to the intent they might learne apte and vsuall phrases, the maner of findinge and disposinge all maner of proofes, of chosinge and applyinge common places,
And amongst other, their desire was chiefly to profit those, that being called to the ecclesiastical Ministry, begin with commendation to exercise themselves therein, to the intent doubtless they might out of their most sacred works get a ready and familiar method of popular teaching, to the intent they might Learn apt and usual phrases, the manner of finding and disposing all manner of proofs, of choosing and applying Common places,
againe to the intent they might by their example be stirred and prouoked to the continuall readinge of the prophetical and Apostolick books, to the collection of apt reasons and argumentes out of the same,
again to the intent they might by their Exampl be stirred and provoked to the continual reading of the prophetical and Apostolic books, to the collection of apt Reasons and Arguments out of the same,
av p-acp dt n1 pns32 vmd p-acp po32 n1 vbb vvn cc vvn p-acp dt j vvg pp-f dt j cc j-jn n2, p-acp dt n1 pp-f j n2 cc n2 av pp-f dt d,
For like as those mē that sell Sinamon, Galingale, nutmigs, cloues and mace, and such like straunge and precious spices, doe vse to giue a peéce of euery of them for a taste to the commers by to the intent they might the raher be allured to bye.
For like as those men that fell Cinnamon, Galingale, nutmigs, cloves and mace, and such like strange and precious spices, do use to give a peéce of every of them for a taste to the comers by to the intent they might the raher be allured to buy.
c-acp av-j c-acp d n2 cst vvb n1, np1, n2, n2 cc n1, cc d av-j j cc j n2, vdb vvi pc-acp vvi dt n1 pp-f d pp-f pno32 p-acp dt n1 p-acp dt n2 p-acp p-acp dt n1 pns32 vmd dt n1 vbb vvn pc-acp vvi.
that first & formest they would withall possible diligence peruse and turne ouer the sacred Scriptures conteined in the body of the holy Bible, that they would make them to be most familiar vnto them,
that First & formest they would withal possible diligence peruse and turn over the sacred Scriptures contained in the body of the holy bible, that they would make them to be most familiar unto them,
d ord cc js pns32 vmd av j n1 vvi cc vvi p-acp dt j n2 vvn p-acp dt n1 pp-f dt j n1, cst pns32 vmd vvi pno32 pc-acp vbi av-ds j-jn p-acp pno32,
then after that they would with as great endeuour as they can, enure themselues to make and describe godly Sermons after the patterne and examples of the Sermons of Christ, the prophetes, and Apostles:
then After that they would with as great endeavour as they can, enure themselves to make and describe godly Sermons After the pattern and Examples of the Sermons of christ, the Prophets, and Apostles:
av c-acp cst pns32 vmd p-acp a-acp j n1 c-acp pns32 vmb, vvi px32 pc-acp vvi cc vvi j n2 p-acp dt n1 cc n2 pp-f dt n2 pp-f np1, dt n2, cc n2:
and lastely that they would aptly and conueniently apply to their busines in hande, those things that they shall finde in other doctors of the Church whither they be Greekes or Latines, to be profitable for their vse, directinge in the meane time all thinges to the glory of God alone,
and Lastly that they would aptly and conveniently apply to their business in hand, those things that they shall find in other Doctors of the Church whither they be Greeks or Latins, to be profitable for their use, directing in the mean time all things to the glory of God alone,
cc ord cst pns32 vmd av-j cc av-j vvi p-acp po32 n1 p-acp n1, d n2 cst pns32 vmb vvi p-acp j-jn n2 pp-f dt n1 c-crq pns32 vbb njpg2 cc np1, pc-acp vbi j p-acp po32 n1, vvg p-acp dt j n1 d n2 p-acp dt n1 pp-f np1 av-j,
And so finally by this meanes shall they be iudged, and that truely by the verdicte of the authors themselues, rightly to vse and enioye the laboures and trauiles of other men.
And so finally by this means shall they be judged, and that truly by the verdict of the Authors themselves, rightly to use and enjoy the labours and trauiles of other men.
cc av av-j p-acp d n2 vmb pns32 vbi vvn, cc cst av-j p-acp dt n1 pp-f dt n2 px32, av-jn pc-acp vvi cc vvi dt n2 cc vvz pp-f j-jn n2.
To ye furtheraunce therfore of this matter auayleth very much whatsoeuer is of ye Logicians or Orators profitably put forth to confute and to assoyle reasons or argumentes with all.
To the furtherance Therefore of this matter availeth very much whatsoever is of the Logicians or Orators profitably put forth to confute and to assoil Reasons or Arguments with all.
p-acp dt n1 av pp-f d n1 vvz av av-d r-crq vbz pp-f dt n2 cc n2 av-j vvd av pc-acp vvi cc pc-acp vvi n2 cc n2 p-acp d.
For those that obtrude false assertions to the simple and vnlearned, or sowe them in ye Church, are perceyued oft times to bring in for ye mayntenaunce of thier quarell proofes very subtill and sophisticall, and to defend themselues most chiefely by the healpes and sleightes of mannes wisdome.
For those that obtrude false assertions to the simple and unlearned, or sow them in the Church, Are perceived oft times to bring in for you maintenance of their quarrel proofs very subtle and sophistical, and to defend themselves most chiefly by the healpes and sleights of Man's Wisdom.
p-acp d cst vvi j n2 p-acp dt j cc j, cc vvi pno32 p-acp dt n1, vbr vvn av n2 pc-acp vvi p-acp p-acp pn22 n1 pp-f po32 n1 n2 av j cc j, cc pc-acp vvi px32 av-ds av-jn p-acp dt n2 cc n2 pp-f ng1 n1.
Wherfore whosoeuer he be that will valiauntly ioyne battayle with them, must be indifferently well furnished with all kinde of weapons and pollecy of fightinge which they doe vse.
Wherefore whosoever he be that will valiantly join battle with them, must be indifferently well furnished with all kind of weapons and policy of fighting which they do use.
c-crq c-crq pns31 vbb cst vmb av-j vvi n1 p-acp pno32, vmb vbi av-j av vvn p-acp d n1 pp-f n2 cc n1 pp-f vvg r-crq pns32 vdb vvi.
and such like curious and peynted proofes of the aduersaries doe conteine in them, it shall be very requisit, to reduce them into the forme of sillogismes or apt reasons, such (I meane) as are taught and set foorth of the Logicians. For by this briefe and compēdious meane,
and such like curious and painted proofs of the Adversaries do contain in them, it shall be very requisite, to reduce them into the Form of syllogisms or apt Reasons, such (I mean) as Are taught and Set forth of the Logicians. For by this brief and compendious mean,
cc d av-j j cc j-vvn n2 pp-f dt n2 vdb vvi p-acp pno32, pn31 vmb vbi av j, pc-acp vvi pno32 p-acp dt n1 pp-f n2 cc j n2, d (pns11 vvb) a-acp vbr vvn cc vvn av pp-f dt n2. c-acp p-acp d j cc j n1,
And how the forme of a reasō is to be sifted and iudged off, may out of those things which are put foorth touching the making of sillogismes enthimemes & oher kinds of argumentations, againe how the matter is to be tryed and examined, may out of the places of inuention,
And how the Form of a reason is to be sifted and judged off, may out of those things which Are put forth touching the making of syllogisms enthimemes & oher Kinds of argumentations, again how the matter is to be tried and examined, may out of the places of invention,
cc c-crq dt n1 pp-f dt n1 vbz pc-acp vbi vvn cc vvn a-acp, vmb av pp-f d n2 r-crq vbr vvn av vvg dt n-vvg pp-f n2 vvz cc zz n2 pp-f n2, av c-crq dt n1 vbz pc-acp vbi vvn cc vvn, vmb av pp-f dt n2 pp-f n1,
Where therfore if the preacher shall in any of the prooues made by the aduersaries perceyue defaulte either in fourme or in matter, he shall not doubt publykely to denounce and disclose it:
Where Therefore if the preacher shall in any of the Proves made by the Adversaries perceive default either in Form or in matter, he shall not doubt publykely to denounce and disclose it:
c-crq av cs dt n1 vmb p-acp d pp-f dt n2 vvn p-acp dt n2 vvb n1 av-d p-acp n1 cc p-acp n1, pns31 vmb xx vvi j p-acp vvi cc vvi pn31:
For in cace thou shouldest exhibit ye craft and workemanship of Logick openly of all men to be séene, which commeth chiefely to passe by producing the very wordes of art out of ye schole into the Church, it is to be feared doubtles,
For in case thou Shouldst exhibit the craft and workmanship of Logic openly of all men to be seen, which comes chiefly to pass by producing the very words of art out of the school into the Church, it is to be feared doubtless,
II. The second way and meane to discerne and ponder according to there importaunce the reasons of those that teache false thinges, dependeth vppon ye diligent enserchment of the Paralogismes, if there be any peraduenture entermedled with them.
II The second Way and mean to discern and ponder according to there importance the Reasons of those that teach false things, dependeth upon you diligent enserchment of the Paralogisms, if there be any Peradventure intermeddled with them.
crd dt ord n1 cc vvb pc-acp vvi cc vvi vvg p-acp a-acp n1 dt n2 pp-f d cst vvb j n2, vvz p-acp pn22 j n1 pp-f dt n2, cs pc-acp vbb d av vvd p-acp pno32.
or whither the Paralogisme happeneth to be without the compasse of the worde, as when there is brought in a fallacion of the antecedent, a fallaciō of the consequent, a thing so after a sort spokē as though it were simply so,
or whither the Paralogism Happeneth to be without the compass of the word, as when there is brought in a fallation of the antecedent, a fallation of the consequent, a thing so After a sort spoken as though it were simply so,
III. Moreouer it profiteth much to obserue the captious and subtill argumentes, such as are: antistrephon, ceratine, crocodelites, vtis, pseudomenos, cacosistata, asystata.
III. Moreover it profiteth much to observe the captious and subtle Arguments, such as Are: antistrephon, ceratine, crocodelites, vtis, pseudomenos, cacosistata, asystata.
np1. av pn31 vvz d pc-acp vvi dt j cc j n2, d c-acp vbr: n1, j, n2, fw-gr, fw-gr, fw-la, fw-la.
IIII. Somtimes againe we refell obiections by regestion, that is to saye, by shewinge that it becommeth not the aduersaries to bring forth any such cauilling obiections,
IIII. Sometimes again we refel objections by regestion, that is to say, by show that it becomes not the Adversaries to bring forth any such cavilling objections,
crd. av av pns12 vvd n2 p-acp n1, cst vbz pc-acp vvi, p-acp vvg cst pn31 vvz xx dt n2 pc-acp vvi av d d vvg n2,
first by reiection, to witte, when ye obiection of an other is reiected as a thing light and very slender with a certayne signification of contempt or indignation,
First by rejection, to wit, when you objection of an other is rejected as a thing Light and very slender with a certain signification of contempt or Indignation,
ord p-acp n1, p-acp n1, c-crq pn22 n1 pp-f dt n-jn vbz vvn p-acp dt n1 j cc j j p-acp dt j n1 pp-f n1 cc n1,
as Rom. 3. whē some sayd: Let vs doe euill that good may come thereof: the apostle reproueth thē saying nothing els then that their damnation is iust.
as Rom. 3. when Some said: Let us do evil that good may come thereof: the apostle Reproveth them saying nothing Else then that their damnation is just.
c-acp np1 crd c-crq d vvd: vvb pno12 vdi n-jn cst j vmb vvi av: dt n1 vvz pno32 vvg pix av av cst po32 n1 vbz j.
This maner ye Apostle vseth Coless. 2. where against those that sought meanes to drawe them that were newe borne in Christ to the obseruation of Iewishe ceremonies, hée sayth:
This manner you Apostle uses Coless. 2. where against those that sought means to draw them that were new born in christ to the observation of Jewish ceremonies, he say:
d n1 pn22 n1 vvz j. crd c-crq p-acp d cst vvd n2 pc-acp vvi pno32 cst vbdr j vvn p-acp np1 p-acp dt n1 pp-f jp n2, pns31 vvz:
VII. Furthermore those thinges that are put forth of the Orators profitable to confute and solute withall, the preacher shall duely challendge to himselfe as common both to him and them. Cicero in his booke.
VII. Furthermore those things that Are put forth of the Orators profitable to confute and solute withal, the preacher shall duly challenge to himself as Common both to him and them. Cicero in his book.
np1. av d n2 cst vbr vvn av pp-f dt n2 j pc-acp vvi cc j av, dt n1 vmb av-jn vvi p-acp px31 p-acp j av-d p-acp pno31 cc pno32. np1 p-acp po31 n1.
1. de inuentione entreatinge of reprehension, and Fabius Quintilianus in his fifte booke cap. 13. touchinge confutation, doe teach some thinges not to be refused.
1. the invention entreating of reprehension, and Fabius Quintilianus in his Fifth book cap. 13. touching confutation, do teach Some things not to be refused.
crd dt n1 vvg pp-f n1, cc np1 np1 p-acp po31 ord n1 n1. crd vvg n1, vdb vvi d n2 xx pc-acp vbi vvn.
In which notwithstanding the preacher must prudently dis•earne, what may rightly by introduced into the Church, where all things ought to be accomplished with great reuerence and without the breach of charitie,
In which notwithstanding the preacher must prudently dis•earne, what may rightly by introduced into the Church, where all things ought to be accomplished with great Reverence and without the breach of charity,
In which respecte verily Christ Math. 15. infringeth the opinion and tradition of the Pharises, by opposinge against them the worde & assertion of god him selfe:
In which respect verily christ Math. 15. infringeth the opinion and tradition of the Pharisees, by opposing against them the word & assertion of god him self:
as touching which matter Augustine hath copiously entreated in his bookes de consensu Euaingelistarū, likewise against Adimantus the disciple of Maniches: & we also haue briefely touched some thinges in our second booke de Theologo, cōcerninge the order of diuine study.
as touching which matter Augustine hath copiously entreated in his books de consensu Euaingelistarū, likewise against Adamantius the disciple of Maniches: & we also have briefly touched Some things in our second book de Theologo, Concerning the order of divine study.
c-acp vvg r-crq n1 np1 vhz av-j vvn p-acp po31 n2 fw-it fw-la fw-la, av p-acp np1 dt n1 pp-f n2: cc pns12 av vhi av-j vvn d n2 p-acp po12 ord n1 fw-fr np1, vvg dt n1 pp-f j-jn n1.
XII. And moreouer ye same places may stand vs in great stead, & be oft times applied to redargution, which in the preceeding chapter we recounted fit to the confirmation of true doctrine.
XII. And moreover you same places may stand us in great stead, & be oft times applied to redargution, which in the preceding chapter we recounted fit to the confirmation of true Doctrine.
np1. cc av pn22 d n2 vmb vvi pno12 p-acp j n1, cc vbb av n2 vvn p-acp n1, r-crq p-acp dt j-vvg n1 pns12 vvd j p-acp dt n1 pp-f j n1.
The diligent reading and examining of confutations, which doe here & there occurre in ye sacred scriptures, will euidently demonstrate many moe thinges perteyning to this effect.
The diligent reading and examining of confutations, which do Here & there occurre in the sacred Scriptures, will evidently demonstrate many more things pertaining to this Effect.
dt j n-vvg cc vvg pp-f n2, r-crq vdb av cc a-acp fw-la p-acp dt j n2, vmb av-j vvi d dc n2 vvg p-acp d n1.
XIII. And like as to the solutions of argumentes and reasons are very opportunely and fitly added, those thinges that may stirre vp and prouoke ye mindes of men to assent:
XIII. And like as to the Solutions of Arguments and Reasons Are very opportunely and fitly added, those things that may stir up and provoke you minds of men to assent:
np1. cc av-j c-acp p-acp dt n2 pp-f n2 cc n2 vbr av av-j cc av-j vvn, d n2 cst vmb vvi a-acp cc vvi pn22 n2 pp-f n2 pc-acp vvi:
or rather dehortatory reasons wehreby men may be deterred frō embracing false assertions, & premonished to take diligent héed of ye infection of hipocrites.
or rather dehortatory Reasons wehreby men may be deterred from embracing false assertions, & premonished to take diligent heed of the infection of Hypocrites.
cc av-c j n2 av n2 vmb vbi vvn p-acp vvg j n2, cc vvn pc-acp vvi j n1 pp-f dt n1 pp-f n2.
I. The preacher shall endeuour himselfe with all industry and diligence to bringe to light ye subtill sophistry and fraudulent workinges of the aduersaries,
I The preacher shall endeavour himself with all industry and diligence to bring to Light you subtle sophistry and fraudulent workings of the Adversaries,
uh dt n1 vmb n1 px31 p-acp d n1 cc n1 pc-acp vvi pc-acp vvi pn22 j n1 cc j n2 pp-f dt n2,
For in case thou doest nothinge els then subtelly inueigh against subteltie, thy tale will be as much suspected and disliked as their tale whom thou impugnest,
For in case thou dost nothing Else then subtly inveigh against subtlety, thy tale will be as much suspected and disliked as their tale whom thou impugnest,
p-acp p-acp n1 pns21 vd2 pix av av av-j vvi p-acp n1, po21 n1 vmb vbi c-acp av-d vvn cc vvn p-acp po32 n1 ro-crq pns21 vv2,
II. Howbeit neither is it necessary, nor expedient, publikely to ensearch and narrowely to examaine all thinges, which are produced of the authors of false assertions whither they bée Ethnickes or heretickes:
II Howbeit neither is it necessary, nor expedient, publicly to ensearch and narrowly to examaine all things, which Are produced of the Authors of false assertions whither they been Ethnics or Heretics:
crd a-acp d vbz pn31 j, ccx j, av-j pc-acp vvi cc av-j pc-acp vvi d n2, r-crq vbr vvn pp-f dt n2 pp-f j n2 c-crq pns32 vbi n2-jn cc n2:
leaste verily whilest we goe about to withdrawe men from error, wee minister occasion to some amonge the hearers, especially to the curious, to enquire more scrupulously after them and by this enquiry (as it commonly commeth to passe) to slide and fall into erroure.
jest verily whilst we go about to withdraw men from error, we minister occasion to Some among the hearers, especially to the curious, to inquire more scrupulously After them and by this enquiry (as it commonly comes to pass) to slide and fallen into error.
Not that discourse shoulde bee made agaynst all kindes of frowarde and peruerse menne, nor that all their crooked and fantasticall opinions should by questions propounded be refelled:
Not that discourse should be made against all Kinds of forward and perverse men, nor that all their crooked and fantastical opinions should by questions propounded be refelled:
xx d n1 vmd vbi vvn p-acp d n2 pp-f j cc j n2, ccx cst d po32 j cc j n2 vmd p-acp n2 vvn vbi vvn:
and what the profit of temptations is in teachinge of the faithfull, and what holsome medicine there is in the example of Gods pacience, who hath determined to suffer these things to the end.
and what the profit of temptations is in teaching of the faithful, and what wholesome medicine there is in the Exampl of God's patience, who hath determined to suffer these things to the end.
That whiche Augustine therefore thought good to be done in teaching the elder sort, that I suppose in consideration of our times wyll be profytable to the whole multitude, in which (no doubte) a number may be founde more rude and ignoraunt then those rude and simple of whom he maketh mention.
That which Augustine Therefore Thought good to be done in teaching the elder sort, that I suppose in consideration of our times will be profitable to the Whole multitude, in which (no doubt) a number may be found more rude and ignorant then those rude and simple of whom he makes mention.
III Moreouer the Preacher shall take diligent héede, least he be thought to vtter and pronounce any thinge of a corrupt affection, of which sort it is, in case he immoderately flattereth himselfe or those that fauour his opinion,
III Moreover the Preacher shall take diligent heed, lest he be Thought to utter and pronounce any thing of a corrupt affection, of which sort it is, in case he immoderately Flattereth himself or those that favour his opinion,
crd av dt n1 vmb vvi j n1, cs pns31 vbb vvn pc-acp vvi cc vvi d n1 pp-f dt j n1, pp-f r-crq n1 pn31 vbz, p-acp n1 pns31 av-j vvz px31 cc d cst n1 po31 n1,
IIII Againe in the whole Sermon behoueth great moderation to be vsed, whereby all men may be giuen to vnderstande, that their saluation and repentaunce is ernestly sought for which haue erred from the trueth: and not their condemnation.
IIII Again in the Whole Sermon behooves great moderation to be used, whereby all men may be given to understand, that their salvation and Repentance is earnestly sought for which have erred from the truth: and not their condemnation.
crd av p-acp dt j-jn n1 vvz j n1 pc-acp vbi vvn, c-crq d n2 vmb vbi vvn pc-acp vvi, cst po32 n1 cc n1 vbz av-j vvn p-acp r-crq vhb vvn p-acp dt n1: cc xx po32 n1.
Esay in his eight chapter reproueth the Iewes, for that they trusted more in the strength of man then of God, what time they made a league with the idolatrous AEgiptians.
Isaiah in his eight chapter Reproveth the Iewes, for that they trusted more in the strength of man then of God, what time they made a league with the idolatrous AEgiptians.
The confutation extant in the epistle to the Romaines, which beginneth in the fift chapter, where it is sayde, That hope maketh not ashamed, and is protracted to the eight chapter,
The confutation extant in the epistle to the Romans, which begins in the fift chapter, where it is said, That hope makes not ashamed, and is protracted to the eight chapter,
but that the whole disputation approcheth more néere to the scholasticall maner of teaching, then to the common or popular. Albeit the exhortations annexed well nigh to euery solution be very meete and requisite for those that doe teache the people. i. Cor. vii.
but that the Whole disputation Approaches more near to the scholastical manner of teaching, then to the Common or popular. Albeit the exhortations annexed well High to every solution be very meet and requisite for those that do teach the people. i. Cor. vii.
cc-acp cst dt j-jn n1 vvz av-dc av-j p-acp dt j n1 pp-f vvg, av p-acp dt j cc j. cs dt n2 vvn av av-j p-acp d n1 vbb av j cc j p-acp d cst vdb vvi dt n1. sy. np1 crd.
Thapostle assayleth them that simply condemned maryage, againe those that dissalowed the seconde maryage, that permitted diuourcement for religions sake, lykewise that exacted perpetuall virginitie.
The apostle assaileth them that simply condemned marriage, again those that dissalowed the seconde marriage, that permitted diuourcement for Religions sake, likewise that exacted perpetual virginity.
np1 vvz pno32 d av-j vvn n1, av d d j-vvn dt ord n1, cst vvd n1 p-acp n2 n1, av d vvn j n1.
And although all thinges be of the Apostle very briefely and compendiously handeled, yet is it not without profit for vs to haue shedwed the maner of inuention which is in him to be séene.
And although all things be of the Apostle very briefly and compendiously handled, yet is it not without profit for us to have shedwed the manner of invention which is in him to be seen.
cc cs d n2 vbb pp-f dt n1 av av-j cc av-j vvd, av vbz pn31 xx p-acp n1 p-acp pno12 pc-acp vhi vvn dt n1 pp-f n1 r-crq vbz p-acp pno31 pc-acp vbi vvn.
An enstruction or information to those ye were to be lightened & as touching women ye decked themselues with garlands and golde, & followed forceries, & inchauntmentes.
an instruction or information to those you were to be lightened & as touching women you decked themselves with garlands and gold, & followed forceries, & enchantments.
dt n1 cc n1 p-acp d pn22 vbdr pc-acp vbi vvn cc p-acp vvg n2 pn22 vvd px32 p-acp n2 cc n1, cc vvd n2, cc n2.
Lykewise in a certaine homily had on the Calendes or first day of the month, he disputeth against them that obserue new moones: homily. r. hath some things against idolatry.
Likewise in a certain homily had on the Calends or First day of the Monn, he disputeth against them that observe new moons: homily. r. hath Some things against idolatry.
av p-acp dt j n1 vhd p-acp dt n2 cc ord n1 pp-f dt n1, pns31 vvz p-acp pno32 cst vvb j n2: n1. sy. vhz d n2 p-acp n1.
Now amonge the Sermons that are entituted, as touching the prouidence of God, there be some which are spent in impugning of fatum or destenye, whiche it behoueth vs to ascribe vnto this order,
Now among the Sermons that Are entituted, as touching the providence of God, there be Some which Are spent in impugning of fatum or destiny, which it behooves us to ascribe unto this order,
av p-acp dt n2 cst vbr vvn, c-acp vvg dt n1 pp-f np1, pc-acp vbi d r-crq vbr vvn p-acp vvg pp-f fw-la cc n1, r-crq pn31 vvz pno12 pc-acp vvi p-acp d n1,
Out of all these thinges it becommeth playne and euident, that what things soeuer be of the orators ascribed to the iuditiall kinde belonging to the state definitiue, those ought to be referred to these two kindes hytherto expressed, the didafcalick, I meane, and redargutiue.
Out of all these things it becomes plain and evident, that what things soever be of the Orators ascribed to the judicial kind belonging to the state definitive, those ought to be referred to these two Kinds hitherto expressed, the didafcalick, I mean, and Redargutive.
av pp-f d d n2 pn31 vvz n1 cc j, cst r-crq n2 av vbb pp-f dt n2 vvn p-acp dt j j vvg p-acp dt n1 j, d pi pc-acp vbi vvn p-acp d crd n2 av vvn, dt j, pns11 vvb, cc j.
TO the kinde Instructiue doe appertaine al those thinges in especially which the Rethoricians haue placed in the kinde deliberatiue. For perswasions, exhortations, admonitions, no man perceyueth not to tend to the right information of mans lyfe in rightuousnesse,
TO the kind Instructive do appertain all those things in especially which the Rhetoricians have placed in the kind deliberative. For persuasions, exhortations, admonitions, no man perceiveth not to tend to the right information of men life in righteousness,
p-acp dt j j vdb vvi d d n2 p-acp av-j r-crq dt n2 vhb vvn p-acp dt j j. p-acp n2, n2, n2, dx n1 vvz xx pc-acp vvi p-acp dt j-jn n1 pp-f ng1 n1 p-acp n1,
no manne doubteth these thinges therefore chiefely to bee done, to the entent the hearers might be prouoked either to the imitation of the lyke in their common trade of lyfe,
no man doubteth these things Therefore chiefly to be done, to the intent the hearers might be provoked either to the imitation of the like in their Common trade of life,
for so they called short exhortations whereby the pastors in times past were accustomed in the Church to stirre vp the people to giue God thankes for his benefits receiued as wel spirituall as corporall.
for so they called short exhortations whereby the Pastors in times past were accustomed in the Church to stir up the people to give God thanks for his benefits received as well spiritual as corporal.
If therfore thou be desyrous to perswade thy hearers, either to allow or to accomplish any thinge, as that they would procure to be builded an hospitall for the poore comming out of straunge Countries,
If Therefore thou be desirous to persuade thy hearers, either to allow or to accomplish any thing, as that they would procure to be built an hospital for the poor coming out of strange Countries,
cs av pns21 vbi j pc-acp vvi po21 n2, av-d pc-acp vvi cc pc-acp vvi d n1, c-acp cst pns32 vmd vvi pc-acp vbi vvn dt n1 p-acp dt j n-vvg av pp-f j n2,
or collections to be made on the feas•ful dayes to redéeme their captiue brethren, or that they woulde labour to erect some decayed schole, to restore the censure of the Churche, which they call excommunication, that they would receiue againe into fauour those persons that haue bene the authors of great and publike offences, &c. We will shew a compendious way how these thinges may be brought to passe.
or collections to be made on the feas•ful days to Redeem their captive brothers, or that they would labour to erect Some decayed school, to restore the censure of the Church, which they call excommunication, that they would receive again into favour those Persons that have be the Authors of great and public offences, etc. We will show a compendious Way how these things may be brought to pass.
cc n2 pc-acp vbi vvn p-acp dt j n2 pc-acp vvi po32 j-jn n2, cc cst pns32 vmd vvi pc-acp vvi d j-vvn n1, pc-acp vvi dt n1 pp-f dt n1, r-crq pns32 vvb n1, cst pns32 vmd vvi av p-acp n1 d n2 cst vhb vbn dt n2 pp-f j cc j n2, av pns12 vmb vvi dt j n1 c-crq d n2 vmb vbi vvn pc-acp vvi.
I No small number of reasons may chiefely be deryued from those places, which we sée to be in vse with the Orators: as, Of the honesty. Of the cause or matter. Of the iustice and equitie. Of the cause or matter. Of the goodnesse. Of the cause or matter. Of the profitablenesse. Of the cause or matter. Of the surety. Of the cause or matter.
I No small number of Reasons may chiefly be deryued from those places, which we see to be in use with the Orators: as, Of the honesty. Of the cause or matter. Of the Justice and equity. Of the cause or matter. Of the Goodness. Of the cause or matter. Of the profitableness. Of the cause or matter. Of the surety. Of the cause or matter.
pns11 dx j n1 pp-f n2 vmb av-jn vbi vvn p-acp d n2, r-crq pns12 vvb pc-acp vbi p-acp n1 p-acp dt n2: a-acp, pp-f dt n1. pp-f dt n1 cc n1. pp-f dt n1 cc n1. pp-f dt n1 cc n1. pp-f dt n1. pp-f dt n1 cc n1. pp-f dt n1. pp-f dt n1 cc n1. pp-f dt n1. pp-f dt n1 cc n1.
Of the comlynes & cōmendation Of the cause or matter. Of the necessitie. Of the cause or matter. Of the easines or possibilytie. Of the cause or matter.
Of the comlynes & commendation Of the cause or matter. Of the necessity. Of the cause or matter. Of the easiness or possibilytie. Of the cause or matter.
pp-f dt n1 cc n1 pp-f dt n1 cc n1. pp-f dt n1. pp-f dt n1 cc n1. pp-f dt n1 cc n1. pp-f dt n1 cc n1.
II To declare any thing to be iust, godly, praise worthy, necessary, many grounds and proofes may be drawen out of the most plentifull storehouse of the sacred Scriptures, whiche thou mayste dispose in what order thou wilte: Of the commaundement of God. Of the promises of God.
II To declare any thing to be just, godly, praise worthy, necessary, many grounds and proofs may be drawn out of the most plentiful storehouse of the sacred Scriptures, which thou mayste dispose in what order thou wilt: Of the Commandment of God. Of the promises of God.
Of the edifying of others, when we declare that the same déede wil be profytable to a great number of other, to the end they may be confirmed in godlynes.
Of the edifying of Others, when we declare that the same deed will be profitable to a great number of other, to the end they may be confirmed in godliness.
but to the Orators they are straunge and vnaccustomed, if so bee, I meane, they be handeled after the same maner, that we sée them to be handeled in the holy scriptures.
but to the Orators they Are strange and unaccustomed, if so be, I mean, they be handled After the same manner, that we see them to be handled in the holy Scriptures.
and that for this cause, least whilest be obteyneth temporall glory of men, he be spoyled of a more ample glorye, to wit, immortall, which he should haue enioyed of the immortall God.
and that for this cause, lest whilst be obtaineth temporal glory of men, he be spoiled of a more ample glory, to wit, immortal, which he should have enjoyed of the immortal God.
Of the commaundement of God, Of the promises of God, Of the threatnings of God, Of the counsell of holy men, Of the examples and déedes of the same, Of comparisons, &c.
Of the Commandment of God, Of the promises of God, Of the threatenings of God, Of the counsel of holy men, Of the Examples and Deeds of the same, Of comparisons, etc.
For in case thou desyrest to induce the multitude to the loue of vertue, to the hatred of vice, to compassion towardes the oppressed with wronge, to indignation against the despisers of vertuous exercises, to the seruēt study of any thing, it shal be thy part to set abroch all the engins of art and grace in speaking.
For in case thou Desirest to induce the multitude to the love of virtue, to the hatred of vice, to compassion towards the oppressed with wrong, to Indignation against the despisers of virtuous exercises, to the servent study of any thing, it shall be thy part to Set abroach all the Engines of art and grace in speaking.
Hitherto finally do pertaine also communications, obsecrations, contestations, and such like figures, as we sée oftentimes the prophets and apostles to haue vsed.
Hitherto finally do pertain also communications, Prayer, contestations, and such like figures, as we see oftentimes the Prophets and Apostles to have used.
av av-j vdb vvi av n2, n2, n2, cc d j n2, c-acp pns12 vvb av dt n2 cc n2 pc-acp vhi vvn.
then the company of Rethoritians is accustomed at the barre, or in the Scholes. For these truely when they prayse any person doe prefixe before their eyes these places:
then the company of Rhetoricians is accustomed At the bar, or in the Schools. For these truly when they praise any person do prefix before their eyes these places:
cs dt n1 pp-f n2 vbz vvn p-acp dt n1, cc p-acp dt n2. p-acp d av-j c-crq pns32 vvb d n1 vdb vvi p-acp po32 n2 d n2:
the nation, countrey, lygnage, wounders or miracles that went before the natiuitie, name, ornamentes of the body, as fauour, strength, comlines: moreouer education, studies, artes:
the Nation, country, lineage, wonders or Miracles that went before the Nativity, name, Ornament of the body, as favour, strength, comeliness: moreover education, studies, arts:
also the goodes or ornamentes of the minde, as witte, docilitye, sharpnes of sight, prudence, gentilnes, sobrietye, grauitye, constancy, fortitude, godlines, zeale of religion:
also the goods or Ornament of the mind, as wit, docilitye, sharpness of sighed, prudence, gentleness, sobriety, gravity, constancy, fortitude, godliness, zeal of Religion:
last of all the thinges accomplished in the olde age, death, end of life, opinion after death, signes or wonders going before or following after death.
last of all the things accomplished in the old age, death, end of life, opinion After death, Signs or wonders going before or following After death.
ord pp-f d dt n2 vvn p-acp dt j n1, n1, n1 pp-f n1, n1 p-acp n1, n2 cc n2 vvg a-acp cc vvg p-acp n1.
& still subiecte to all kindes of tempations and sinnes, as the Orators haue done in puttinge forth their Panegyricall and plausible Orations vttered in prayse and commendatiō of men:
& still Subject to all Kinds of Temptations and Sins, as the Orators have done in putting forth their Panegyrical and plausible Orations uttered in praise and commendation of men:
cc av j-jn p-acp d n2 pp-f n2 cc n2, c-acp dt n2 vhb vdn p-acp vvg av po32 j cc j n2 vvn p-acp n1 cc n1 pp-f n2:
III. Moreouer, the Preacher many times expoundeth some Chapter of the holy Scriptures recited in the publicke assemblie, in which also he standeth somwhat longe:
III. Moreover, the Preacher many times expoundeth Some Chapter of the holy Scriptures recited in the public assembly, in which also he Stands somewhat long:
np1. av, dt n1 d n2 vvz d n1 pp-f dt j n2 vvn p-acp dt j n1, p-acp r-crq av pns31 vvz av av-j:
and at length by litle and litle he taketh in hande one or two, or certes not lightly aboue thrée places as touching his lyfe whose memory they wish with all honour to be preserued, commendinge in them some vertues of his more eminent and perspicuous.
and At length by little and little he Takes in hand one or two, or certes not lightly above thrée places as touching his life whose memory they wish with all honour to be preserved, commending in them Some Virtues of his more eminent and perspicuous.
cc p-acp n1 p-acp j cc j pns31 vvz p-acp n1 crd cc crd, cc av xx av-j p-acp crd n2 p-acp vvg po31 n1 rg-crq n1 pns32 vvb p-acp d n1 pc-acp vbi vvn, vvg p-acp pno32 d n2 pp-f po31 av-dc j cc j.
IIII. Last of all the Ecclesiasticall Teacher doth with more earnest endeuour enforce himselfe to this, that hée may direct all his discourse to the correctinge and amendinge of mens corrupt maners,
IIII. Last of all the Ecclesiastical Teacher does with more earnest endeavour enforce himself to this, that he may Direct all his discourse to the correcting and amending of men's corrupt manners,
crd. ord pp-f d dt j n1 vdz p-acp av-dc j n1 vvi px31 p-acp d, cst pns31 vmb vvi d po31 n1 p-acp dt vvg cc vvg pp-f ng2 j n2,
The one, that by hearinge the gracious and excellent déedes of worthy and famous men the godly hearers may be prouoked to prayse and magnifie GOD, who vouched safe to elect and call them,
The one, that by hearing the gracious and excellent Deeds of worthy and famous men the godly hearers may be provoked to praise and magnify GOD, who vouched safe to elect and call them,
dt pi, cst p-acp vvg dt j cc j n2 pp-f j cc j n2 dt j n2 vmb vbi vvn pc-acp vvi cc vvi np1, r-crq vvd j pc-acp vvi cc vvi pno32,
Moreouer whosoeuer desireth in his Sermon to praise an acte or déede, as the acte of kinge Iosias breaking in péeces the Idoles and restoringe the true worship of God,
Moreover whosoever Desires in his Sermon to praise an act or deed, as the act of King Iosias breaking in Pieces the Idols and restoring the true worship of God,
av r-crq vvz p-acp po31 n1 pc-acp vvi dt n1 cc n1, p-acp dt n1 pp-f n1 np1 vvg p-acp n2 dt n2 cc vvg dt j n1 pp-f np1,
or of Elias stoutely striuing against the priestes of Baal, or of the Machabees valiauntly venturing their liues for the dignitye of the truth and the ordinances of GOD,
or of Elias stoutly striving against the Priests of Baal, or of the Maccabees valiantly venturing their lives for the dignity of the truth and the ordinances of GOD,
cc pp-f np1 av-j vvg p-acp dt n2 pp-f np1, cc pp-f dt np2 av-j vvg po32 n2 p-acp dt n1 pp-f dt n1 cc dt n2 pp-f np1,
or of them that a litell before these times prouided by all meanes that sincere doctrine might be aduaunced in churches, that the necessitie of the poore might be relieued, &c. ought to haue in a readines those thinges that serue to this purpose.
or of them that a little before these times provided by all means that sincere Doctrine might be advanced in Churches, that the necessity of the poor might be relieved, etc. ought to have in a readiness those things that serve to this purpose.
cc pp-f pno32 cst dt j p-acp d n2 vvn p-acp d n2 cst j n1 vmd vbi vvn p-acp n2, cst dt n1 pp-f dt j vmd vbi vvn, av vmd p-acp vhb p-acp dt n1 d n2 cst vvb p-acp d n1.
I. He shall declare before all thinges that the facte or déede which he speaketh off is honest, iust, godly, profitable, prayse worthy, agreable to the worde and wil of God.
I. He shall declare before all things that the fact or deed which he speaks off is honest, just, godly, profitable, praise worthy, agreeable to the word and will of God.
III. But he shall bestowe his chiefe and principall labour in exhortinge vnto imitation, or if so bée his hearers haue already attempted the like déedes,
III. But he shall bestow his chief and principal labour in exhorting unto imitation, or if so been his hearers have already attempted the like Deeds,
np1. p-acp pns31 vmb vvi po31 j-jn cc j-jn n1 p-acp vvg p-acp n1, cc cs av vbn po31 n2 vhb av vvn dt j n2,
Wherefore it is expedient that those good déedes be inespecially praysed and set forth, wherevnto we chiefely couet (hauing regard both of the time & state of the Church) to stirre and prouoke them that are committed vnto vs to be taught.
Wherefore it is expedient that those good Deeds be inespecially praised and Set forth, whereunto we chiefly covet (having regard both of the time & state of the Church) to stir and provoke them that Are committed unto us to be taught.
The maner of praysinge of thinges is all one with the maner of praising of déedes, and the selfe same places are founde very aptly applied to either purpose.
The manner of praising of things is all one with the manner of praising of Deeds, and the self same places Are found very aptly applied to either purpose.
dt n1 pp-f vvg pp-f n2 vbz d pi p-acp dt n1 pp-f vvg pp-f n2, cc dt n1 d n2 vbr vvn av av-j vvn p-acp d n1.
Againe one consisteth in spiritual and internal giftes, an other in corporall and externall giftes. But it is not necessary that we should deuide al the places in this order.
Again one Consisteth in spiritual and internal Gifts, an other in corporal and external Gifts. But it is not necessary that we should divide all the places in this order.
av pi vvz p-acp j cc j n2, dt n-jn p-acp j cc j n2. p-acp pn31 vbz xx j cst pns12 vmd vvi d dt n2 p-acp d n1.
The chiefe thinges that are accustomed to be praysed in the Church are, the word of God, the continuall reading and meditation thereof, the sondry kindes of life, ye ministery of ye word, virginitie, matrimony,
The chief things that Are accustomed to be praised in the Church Are, the word of God, the continual reading and meditation thereof, the sundry Kinds of life, you Ministry of the word, virginity, matrimony,
likewise the gifte wherewith God voucheth safe to adorne his Church, as those that be rehersed Rom. 12.1. Corinth. 12. Ephes. 4. finally ther are praysed almes déedes, hospitality, patience, &c.
likewise the gift wherewith God voucheth safe to adorn his Church, as those that be rehearsed Rom. 12.1. Corinth. 12. Ephesians 4. finally there Are praised alms Deeds, hospitality, patience, etc.
As touchinge funerall Sermons, what the auncient fathers were accustomed to doe, and what the maiestye of our Churches and religion requireth to be done, we will briefely declare.
As touching funeral Sermons, what the ancient Father's were accustomed to do, and what the majesty of our Churches and Religion requires to be done, we will briefly declare.
There be extant in the workes of Gregory Nazianzene diuers and sondrye funerall Orations, as those had at the buriall of Basilius magnus, likewise of Athanasius Alexandrius, againe at the buriall of Gregorius his father, Cesarius his brother, and Gorgonia his sister.
There be extant in the works of Gregory Nazianzene diverse and sundry funeral Orations, as those had At the burial of Basil magnus, likewise of Athanasius Alexander, again At the burial of Gregorius his father, Cesarius his brother, and Gorgonia his sister.
pc-acp vbi j p-acp dt n2 pp-f np1 np1 j cc j n1 n2, c-acp d vhd p-acp dt n1 pp-f np1 fw-la, av pp-f np1 np1, av p-acp dt n1 pp-f np1 po31 n1, np1 po31 n1, cc np1 po31 n1.
Ambrose hath left behinde him fower such orations, one of the Emperour Theodosius, an other of Valentinian, and two as touching the departure of his brother Satyrus, albeit Ambrose himselfe doth entitle these last rather by the name of bookes.
Ambrose hath left behind him fower such orations, one of the Emperor Theodosius, an other of Valentinian, and two as touching the departure of his brother Satyr, albeit Ambrose himself does entitle these last rather by the name of books.
And like as it appereth those fathers to haue borowed this example of pronouncinge orations in funerall solemnities of the Gentiles, whose custome (as we reade) was to prayse men when they should be buried, especiallye such as were noble and famous, in an oration before a great assembly of people:
And like as it appeareth those Father's to have borrowed this Exampl of pronouncing orations in funeral solemnities of the Gentiles, whose custom (as we read) was to praise men when they should be buried, especially such as were noble and famous, in an oration before a great assembly of people:
Euen so they followed also their trade and fashion, when (as ye would saye) sticking fast to the rules of the Rethoritians as touchinge the prayses of persons, they rehersed many thinges of his lyfe that was fallen a sléepe in ye Lorde, repeatinge all thinges from his very childehod euen to his olde age.
Even so they followed also their trade and fashion, when (as you would say) sticking fast to the rules of the Rhetoricians as touching the praises of Persons, they rehearsed many things of his life that was fallen a sleep in you Lord, repeating all things from his very Childhood even to his old age.
av av pns32 vvd av po32 n1 cc n1, c-crq (c-acp pn22 vmd vvi) vvg av-j p-acp dt n2 pp-f dt n2 c-acp vvg dt n2 pp-f n2, pns32 vvd d n2 pp-f po31 n1 cst vbds vvn dt n1 p-acp pn22 n1, vvg d n2 p-acp po31 j n1 av p-acp po31 j n1.
But the ecclesiasticall Teachers of our time in my iudgement (as I may speake without the displeasure of the godly) doe in this behalfe goe more sincerely to worke and more accordinge to sounde religion, whilest they duly execute theyr office, in that order that followeth. I.
But the ecclesiastical Teachers of our time in my judgement (as I may speak without the displeasure of the godly) do in this behalf go more sincerely to work and more according to sound Religion, whilst they duly execute their office, in that order that follows. I.
of preparation vnto death, that death is the penaltye of sinne, of the miseries of mannes lyfe, of the delyueraunce from them by death, of the contempt of the world and all earthely things, of desiring ye felicitie of the lyfe to come, of the immortalytye and eternall blessednes of sowles, of the resurrection of bodyes, of the last iudgement,
of preparation unto death, that death is the penalty of sin, of the misery's of Man's life, of the deliverance from them by death, of the contempt of the world and all earthly things, of desiring the felicity of the life to come, of the immortalytye and Eternal blessedness of Souls, of the resurrection of bodies, of the last judgement,
how an accompt is to be made therin of all the life past, of Gods mercy open to all sinners if they repent but euen at the last gaspe, againe that the deade are not immoderately to be bewayled or lamented,
how an account is to be made therein of all the life past, of God's mercy open to all Sinners if they Repent but even At the last gasp, again that the dead Are not immoderately to be bewailed or lamented,
c-crq dt n1 vbz pc-acp vbi vvn av pp-f d dt n1 j, pp-f npg1 n1 j p-acp d n2 cs pns32 vvb p-acp av p-acp dt ord n1, av cst dt j vbr xx av-j pc-acp vbi vvn cc vvn,
but that GOD rather is to be thanked, which hath deliuered them out of the most filthy prison of theyr body, that the death of the sayntes is pretious in the lordes sight, that they are all happye and blessed, to whom it is giuen to sléepe in the LORDE, that is to saye, in the confession of a true fayth,
but that GOD rather is to be thanked, which hath Delivered them out of the most filthy prison of their body, that the death of the Saints is precious in the Lords sighed, that they Are all happy and blessed, to whom it is given to sleep in the LORD, that is to say, in the Confessi of a true faith,
Wherby ye hearers also are giuē to vnderstand what great industry it behoueth them to employe, to the intent euery of them in their callinge and kinde of life may become acceptable to God. III.
Whereby you hearers also Are given to understand what great industry it behooves them to employ, to the intent every of them in their calling and kind of life may become acceptable to God. III.
They were bestowed altogether in aduauncinge and cōmendinge of gods goodnes towarde mankinde, and in times past were premised in the sacred assemblye, to the intent the people might with more willinge mindes,
They were bestowed altogether in advancing and commending of God's Goodness toward mankind, and in times past were premised in the sacred assembly, to the intent the people might with more willing minds,
and with greater deuotion sing holy himnes vnto God, & giue thankes to him for his most ample benefites poured vppon them, as well spirituall as corporall.
and with greater devotion sing holy Hymns unto God, & give thanks to him for his most ample benefits poured upon them, as well spiritual as corporal.
cc p-acp jc n1 vvb j n2 p-acp np1, cc vvi n2 p-acp pno31 p-acp po31 av-ds j n2 vvn p-acp pno32, c-acp av j c-acp j.
But now commonly for the most part in some partes of the Sermon is commended and set foorth after the same rate, the goodnes and clemency of God, his iustice, seueritie, wrath, power, prouidence,
But now commonly for the most part in Some parts of the Sermon is commended and Set forth After the same rate, the Goodness and clemency of God, his Justice, severity, wrath, power, providence,
p-acp av av-j p-acp dt av-ds n1 p-acp d n2 pp-f dt n1 vbz vvn cc vvn av p-acp dt d n1, dt n1 cc n1 pp-f np1, po31 n1, n1, n1, n1, n1,
and other poyntes to him attributed, and that verily to the ende men might be moued and induced to thankes giuinge, to eschewe vice, to repentaunce, to amendement of life, to put their trust and confidence in God.
and other points to him attributed, and that verily to the end men might be moved and induced to thanks giving, to eschew vice, to Repentance, to amendment of life, to put their trust and confidence in God.
cc j-jn n2 p-acp pno31 vvd, cc cst av-j p-acp dt n1 n2 vmd vbi vvn cc vvn p-acp n2 vvg, pc-acp vvi n1, p-acp n1, p-acp n1 pp-f n1, pc-acp vvi po32 n1 cc n1 p-acp np1.
Bée it therefore sufficient to haue in this wyse giuen enstruction touchinge all these thinges, now will wé add certayne Cantions, and then afterwarde examples.
Been it Therefore sufficient to have in this wise given instruction touching all these things, now will wé add certain Cantions, and then afterward Examples.
vbn pn31 av j pc-acp vhi p-acp d n1 vvn n1 vvg d d n2, av vmb vvn vvi j n2, cc av av n2.
For the one addeth weight or importaūce, and vehemently moueth, ye other putteth away al suspicion, that ye preacher be not thought either craftily to handle his cause,
For the one adds weight or importance, and vehemently moves, the other putteth away all suspicion, that you preacher be not Thought either craftily to handle his cause,
p-acp dt pi vvz n1 cc n1, cc av-j vvz, dt n-jn vvz av d n1, cst pn22 n1 vbb xx vvn av-d av-j pc-acp vvi po31 n1,
IIII. Further as our exhortations ought to be-voyde of all rude inciulitye, so againe must we prouide that we séeme not ouer nice, secure, colde, or timerous.
IIII. Further as our exhortations ought to be-voyde of all rude inciulitye, so again must we provide that we seem not over Nicaenae, secure, cold, or timorous.
crd. jc p-acp po12 n2 vmd p-acp j pp-f d j n1, av av vmb pns12 vvi cst pns12 vvb xx p-acp j, j, j-jn, cc j.
Where there be many ministers in one Churche to sustayne the laboures of teaching, there they shall viligently common and entreate amonge themselues, of those affayres which they shall iudge to be profitable and necessarye for the behouse of the Church, that with like study and agréement they may handle the same before the people.
Where there be many Ministers in one Church to sustain the labours of teaching, there they shall viligently Common and entreat among themselves, of those affairs which they shall judge to be profitable and necessary for the behouse of the Church, that with like study and agreement they may handle the same before the people.
c-crq pc-acp vbi d n2 p-acp crd n1 pc-acp vvi dt n2 pp-f vvg, a-acp pns32 vmb av-j j cc vvi p-acp px32, pp-f d n2 r-crq pns32 vmb vvi pc-acp vbi j cc j p-acp dt n1 pp-f dt n1, cst p-acp j n1 cc n1 pns32 vmb vvi dt d p-acp dt n1.
IX. And with the same modesty & prudence it behoneth him to procéed in funerall Sermons, in which some thing is inserted to the praise of him that hath left this transitory lyfe.
IX. And with the same modesty & prudence it behoneth him to proceed in funeral Sermons, in which Some thing is inserted to the praise of him that hath left this transitory life.
crd. cc p-acp dt d n1 cc n1 pn31 vvz pno31 pc-acp vvi p-acp n1 n2, p-acp r-crq d n1 vbz vvn p-acp dt n1 pp-f pno31 cst vhz vvn d j n1.
X If there be any pointes beside in all these things to be obserued, the due consideration of the causes and circumstaunces therof will easely prompt and minister the same.
X If there be any points beside in all these things to be observed, the due consideration of the Causes and Circumstances thereof will Easily prompt and minister the same.
crd cs pc-acp vbb d n2 a-acp p-acp d d n2 pc-acp vbi vvn, dt j-jn n1 pp-f dt n2 cc n2 av vmb av-j vvi cc vvi dt d.
There is extant in Ieremy xxvii. a swasory Sermon, where the prophet perswadeth the Iewes, that if they will be saued, they must yéelde themselues to the king of Babilon. The same cap. 29. is a perswader of them that were in Babilon, not to attempt any alteration of the state in the common weale.
There is extant in Ieremy xxvii. a suasory Sermon, where the Prophet Persuadeth the Iewes, that if they will be saved, they must yield themselves to the King of Babylon. The same cap. 29. is a persuader of them that were in Babylon, not to attempt any alteration of the state in the Common weal.
i. Cor. xvi. and 2. Cor. 8. Thapostle perswadeth ye Corin. that they would make a collection of almes to be sent to Hierusalē, Chrisostom in a certaine homilie in his fift tome, perswadeth ye the bishop Seuerianus is to be receiued againe, the force of whose reason is expressed in ye Tripartite history lib. x. cap. x. In an other homilie he perswadeth the people, that they shoulde not be moued or disquieted in case it were his chaunce to be put away.
i. Cor. xvi. and 2. Cor. 8. The apostle Persuadeth you Corin. that they would make a collection of alms to be sent to Hierusalē, Chrysostom in a certain homily in his fift tome, Persuadeth you the bishop Severianus is to be received again, the force of whose reason is expressed in you Tripartite history lib. x. cap. x. In an other homily he Persuadeth the people, that they should not be moved or disquieted in case it were his chance to be put away.
Hortatory or admonitory sermons are very rife & plentifull in the sacred scriptures. Moyses Deut. 6.11.28.29. warneth all men straightly to kéepe and fulfyll the law of God.
Hortatory or admonitory Sermons Are very rife & plentiful in the sacred Scriptures. Moses Deuteronomy 6.11.28.29. warneth all men straightly to keep and fulfil the law of God.
j cc j n2 vbr av j cc j p-acp dt j n2. np1 np1 crd. vvz d n2 av-j pc-acp vvi cc vvi dt n1 pp-f np1.
For in all these places are graue and weighty Sermons wherin they exhort their hearers to repentaunce, to the loue of Gods word and amendement of lyfe, &c. Cap. 22. Ieremy exhorteth the king to imbrace iustice.
For in all these places Are graven and weighty Sermons wherein they exhort their hearers to Repentance, to the love of God's word and amendment of life, etc. Cap. 22. Ieremy exhorteth the King to embrace Justice.
p-acp p-acp d d n2 vbr j cc j n2 c-crq pns32 vvb po32 n2 p-acp n1, p-acp dt n1 pp-f npg1 n1 cc n1 pp-f n1, av np1 crd np1 vvz dt n1 pc-acp vvi n1.
Chrisostom in his v. tome, in diuers and sundrye sermons exhorteth to repentance, to humility, to loue, to concord, to liberalitie towards the poore, to the contempt of earthly things, glory, honour, &c. Whereof in some may be séene the order of handelinge theames simple, in other some theames compounde. The same Chrisostom explaneth a sentence or place of Scripture in this kinde with incredible skill and •unninge in that his homily so well knowen touching the wordes of the apostle vnto Timothy: Vse a litle wine for the weakenesse of thy stomack.
Chrysostom in his v. tome, in diverse and sundry Sermons exhorteth to Repentance, to humility, to love, to concord, to liberality towards the poor, to the contempt of earthly things, glory, honour, etc. Whereof in Some may be seen the order of handling Thames simple, in other Some Thames compound. The same Chrysostom Explaineth a sentence or place of Scripture in this kind with incredible skill and •unninge in that his homily so well known touching the words of the apostle unto Timothy: Use a little wine for the weakness of thy stomach.
np1 p-acp po31 n1 n1, p-acp j cc j n2 vvz p-acp n1, p-acp n1, pc-acp vvi, p-acp n1, p-acp n1 p-acp dt j, p-acp dt n1 pp-f j n2, n1, n1, av c-crq p-acp d vmb vbi vvn dt n1 pp-f vvg n2 j, p-acp j-jn d n2 vvi. dt d np1 vvz dt n1 cc n1 pp-f n1 p-acp d n1 p-acp j n1 cc vvg p-acp d po31 n1 av av vvn vvg dt n2 pp-f dt n1 p-acp np1: vvb dt j n1 p-acp dt n1 pp-f po21 n1.
Saint Paule in moe places then one greatly commendeth Timothy. Chrisostome in his v. tome preacheth in commendation of Iob, of Elias, of the Macabees, of the thrée children put into the firy furnace, of Susanna, of Inuentius and Maximius martirs.
Saint Paul in more places then one greatly commends Timothy. Chrysostom in his v. tome Preacheth in commendation of Job, of Elias, of the Macabees, of the thrée children put into the firy furnace, of Susanna, of Inuentius and Maximius Martyrs.
The praise of a déede how it is to be adorned and set foorth, may be learned out of the epistle to the Philippiās, and out of the first to the Thessalonians. For these the Apostle praiseth,
The praise of a deed how it is to be adorned and Set forth, may be learned out of the epistle to the Philippians, and out of the First to the Thessalonians. For these the Apostle Praiseth,
dt n1 pp-f dt n1 c-crq pn31 vbz pc-acp vbi vvn cc vvn av, vmb vbi vvn av pp-f dt n1 p-acp dt njp2, cc av pp-f dt ord p-acp dt njp2. p-acp d dt n1 vvz,
forasmuch as they pers•uered constant in the confession of the trueth, and suffered not themselues to be withdrawen from the truth by any delusions or sophistications of the false apostles.
forasmuch as they pers•uered constant in the Confessi of the truth, and suffered not themselves to be withdrawn from the truth by any delusions or sophistications of the false Apostles.
av c-acp pns32 vvd j p-acp dt n1 pp-f dt n1, cc vvd xx px32 pc-acp vbi vvn p-acp dt n1 p-acp d n2 cc n2 pp-f dt j n2.
Chrisostom in his tome v. celebrateth in full sermons the hospitalitie of Abrahā, the patience of Iob, and the notable déedes of other holy men beside.
Chrysostom in his tome v. celebrateth in full Sermons the hospitality of Abrahā, the patience of Job, and the notable Deeds of other holy men beside.
To this order in lyke case may be ascribed out of tome v. his third homily touching bishop Flauianus supplying an ambassade for the citie of Antioche to the Emperour Theodosius, where is extolled a like the déede both of the byshop and the Emperour.
To this order in like case may be ascribed out of tome v. his third homily touching bishop Flavianus supplying an ambassade for the City of Antioch to the Emperor Theodosius, where is extolled a like the deed both of the bishop and the Emperor.
Psal. 78. a praise of the church. Psal. 133. a praise of vnitie and concorde. Paule i. Cor. xii. xiii. xiiii. commendeth diuers giftes, especially prophesye (which is the facultie of interpreting the Scriptures) and loue.
Psalm 78. a praise of the Church. Psalm 133. a praise of unity and concord. Paul i. Cor. xii. xiii. xiiii. commends diverse Gifts, especially prophesy (which is the faculty of interpreting the Scriptures) and love.
To the praise of faith perteine those things that are read Heb. xi Chrisostō in his tome v. praiseth almes giuing, in a certaine homilie wherin he proueth it to be an arte,
To the praise of faith pertain those things that Are read Hebrew xi Chrisoston in his tome v. Praiseth alms giving, in a certain homily wherein he Proves it to be an art,
of which sort are the Psalmes 81.92.93.95.96.98 99.100.103.104.105. Chrisostom in his tome v. homilie xi. exciteth the people to giue God thankes for their deliueraunce out of the daungers that were feared by reason of discorde and sedition.
of which sort Are the Psalms 81.92.93.95.96.98 99.100.103.104.105. Chrysostom in his tome v. homily xi. Exciteth the people to give God thanks for their deliverance out of the dangers that were feared by reason of discord and sedition.
Of the kinde Correctiue. Cap. XIII. AS in the kinde of Sermons Redargutiue are properly confuted and amended all errors contayned in assertions or principles of doctrine:
Of the kind Corrective. Cap. XIII. AS in the kind of Sermons Redargutive Are properly confuted and amended all errors contained in assertions or principles of Doctrine:
pp-f dt j n1. np1 np1. p-acp p-acp dt n1 pp-f n2 j vbr av-j vvn cc vvn d n2 vvn p-acp n2 cc n2 pp-f n1:
Moreouer we blame the persons that are subiect to any notorious vices, and we teache and commaunde theyr company and fellowship by al meanes to be auoided, we rebuke naughty and vncomely déedes, we reproue the thinges themselues,
Moreover we blame the Persons that Are Subject to any notorious vices, and we teach and command their company and fellowship by all means to be avoided, we rebuke naughty and uncomely Deeds, we reprove the things themselves,
av pns12 vvb dt n2 cst vbr j-jn p-acp d j n2, cc pns12 vvi cc vvi po32 n1 cc n1 p-acp d n2 pc-acp vbi vvn, pns12 vvb j cc j-u n2, pns12 vvb dt n2 px32,
For what doe they else contayne, then gréeuous corrections, or reprehensions of vniust and iniurious dealinge? Of such are a couple extant put forth of Gregory, Nazianzene, agaynst Iulianus. Of the same sort is there an Oration of Chrisostome, touching Babilas the Martyr,
For what do they Else contain, then grievous corrections, or reprehensions of unjust and injurious dealing? Of such Are a couple extant put forth of Gregory, Nazianzene, against Iulianus. Of the same sort is there an Oration of Chrysostom, touching Babilas the Martyr,
p-acp q-crq vdb pns32 av vvi, av j n2, cc n2 pp-f j cc j vvg? pp-f d vbr dt n1 j vvn av pp-f np1, np1, p-acp np1. pp-f dt d n1 vbz pc-acp dt n1 pp-f np1, vvg np1 dt n1,
As in which be contayned, also many things agaynst the sayd Iulianus, which Oration notwithstanding beareth the title not of an Homilie, but of a Booke.
As in which be contained, also many things against the said Iulianus, which Oration notwithstanding bears the title not of an Homily, but of a Book.
c-acp p-acp r-crq vbb vvn, av d n2 p-acp dt j-vvn np1, r-crq n1 a-acp vvz dt n1 xx pp-f dt n1, cc-acp pp-f dt n1.
Albeit some man peraduenture may iudge, ye such wrytings tend not to ye correction of any ye haue offended (for how may he be corrected which is there chéefely assaulted and inueighed agaynst,
Albeit Some man Peradventure may judge, you such writings tend not to you correction of any you have offended (for how may he be corrected which is there chiefly assaulted and inveighed against,
cs d n1 av vmb vvi, pn22 d n2-vvg vvb xx p-acp pn22 n1 pp-f d pn22 vhb vvn (c-acp q-crq vmb pns31 vbi vvn r-crq vbz a-acp av-jn vvn cc vvd p-acp,
when it is playne & euident ye the same wicked person had now alredy by the myserable & ougly ende of his lyfe sustayned the paynes of his impiety?) but rather to the comforte of the Godly, which ought to reioyce and be glad,
when it is plain & evident you the same wicked person had now already by the miserable & ugly end of his life sustained the pains of his impiety?) but rather to the Comfort of the Godly, which ought to rejoice and be glad,
c-crq pn31 vbz j cc j pn22 dt d j n1 vhd av av p-acp dt j cc j n1 pp-f po31 n1 vvd dt n2 pp-f po31 n1?) p-acp av-c p-acp dt n1 pp-f dt j, r-crq vmd pc-acp vvi cc vbi j,
whether I say by disswading, or dehorting, or reproouing, or by any other meanes, the very same places truely maye serue thy turne in this behalfe, which are recyted orderly in euery the partes of the former kinde.
whither I say by dissuading, or dehorting, or reproving, or by any other means, the very same places truly may serve thy turn in this behalf, which Are recited orderly in every the parts of the former kind.
cs pns11 vvb p-acp vvg, cc vvg, cc vvg, cc p-acp d j-jn n2, dt av d n2 av-j vmb vvi po21 n1 p-acp d n1, r-crq vbr vvn av-j p-acp d dt n2 pp-f dt j n1.
For where any thing is to be perswaded (as we sayde) by reason of the honesty, of the iustice and equity, of the surety, of the easinesse thereof, and so foorth:
For where any thing is to be persuaded (as we said) by reason of the honesty, of the Justice and equity, of the surety, of the easiness thereof, and so forth:
p-acp c-crq d n1 vbz pc-acp vbi vvn (c-acp pns12 vvd) p-acp n1 pp-f dt n1, pp-f dt n1 cc n1, pp-f dt n1, pp-f dt n1 av, cc av av:
in this kynde of Sermons verilye thou shalte with no greate laboure disswade any thinge, if in case thou canste proue it to bée dishonest, vniuste, iniuryous, perrillous, diffyculte. &c. In the same order shalte thou procéede in dehortations, and controlements.
in this kind of Sermons verily thou shalt with no great labour dissuade any thing, if in case thou Canst prove it to been dishonest, unjust, iniuryous, perilous, difficult. etc. In the same order shalt thou proceed in dehortations, and controlments.
p-acp d n1 pp-f n2 av-j pns21 vm2 p-acp dx j n1 vvi d n1, cs p-acp n1 pns21 vm2 vvi pn31 pc-acp vbi j, j, j, j, j. av p-acp dt d n1 vm2 pns21 vvi p-acp n2, cc n2.
And doubtlesse whosoeuer he be that heareth his purpose or fact to be reproued and condemned with such lyke reasons and perswasions as these, it can not be chosen but that he shall inwardlye be moued,
And doubtless whosoever he be that hears his purpose or fact to be reproved and condemned with such like Reasons and persuasions as these, it can not be chosen but that he shall inwardly be moved,
cc av-j c-crq pns31 vbb cst vvz po31 n1 cc n1 pc-acp vbi vvn cc vvn p-acp d av-j n2 cc n2 c-acp d, pn31 vmb xx vbi vvn p-acp cst pns31 vmb av-j vbi vvn,
For in déede it ought to be the scope of all corrections, to bring men to the knowledge of their sinnes, to the intent that séeing the greatnesse and filthynes therof, they might be touched with the care of their saluation,
For in deed it ought to be the scope of all corrections, to bring men to the knowledge of their Sins, to the intent that seeing the greatness and filthiness thereof, they might be touched with the care of their salvation,
Wherfore what pointes soeuer be helpfull and necessary to this ende, whither they be taught in the workes of the Rhetoritians, or set foorth in the holy bookes of Diuines, shall aptely and rightely be applyed vnto this kinde of Sermons.
Wherefore what points soever be helpful and necessary to this end, whither they be taught in the works of the Rhetoricians, or Set forth in the holy books of Divines, shall aptly and rightly be applied unto this kind of Sermons.
c-crq q-crq n2 av vbb j cc j p-acp d n1, c-crq pns32 vbb vvn p-acp dt n2 pp-f dt n2, cc vvi av p-acp dt j n2 pp-f n2-jn, vmb av-j cc av-jn vbi vvd p-acp d n1 pp-f n2.
As touchinge other pointes that are to be obserued and marked in this kinde, they may bee perceiued partly out of those things that we haue said in the preceding chapter,
As touching other points that Are to be observed and marked in this kind, they may be perceived partly out of those things that we have said in the preceding chapter,
p-acp vvg j-jn n2 cst vbr pc-acp vbi vvn cc vvn p-acp d n1, pns32 vmb vbi vvn av av pp-f d n2 cst pns12 vhb vvn p-acp dt j-vvg n1,
I First verily the teacher of the church shal often times, and with all his power (as I may say) consider with himselfe, that a good porcion of his office consisteth in reprouinge of sinnes and vices,
I First verily the teacher of the Church shall often times, and with all his power (as I may say) Consider with himself, that a good portion of his office Consisteth in reproving of Sins and vices,
pns11 ord av-j dt n1 pp-f dt n1 vmb av n2, cc p-acp d po31 n1 (c-acp pns11 vmb vvi) vvb p-acp px31, cst dt j n1 pp-f po31 n1 vvz p-acp vvg pp-f n2 cc n2,
And I beléeue verily Preachers might (as it were with spurres) prick forwarde themselues to the execution of their office, in case they would oft times consider & haue before their eyes that graue and weighty protestation of Paule thapostle vnto Timothy, and would interpret it to be made priuately to euery one of them,
And I believe verily Preachers might (as it were with spurs) prick forward themselves to the execution of their office, in case they would oft times Consider & have before their eyes that graven and weighty protestation of Paul apostle unto Timothy, and would interpret it to be made privately to every one of them,
cc pns11 vvb av-j n2 vmd (c-acp pn31 vbdr p-acp n2) vvi av-j px32 p-acp dt n1 pp-f po32 n1, p-acp n1 pns32 vmd av n2 vvb cc vhb p-acp po32 n2 cst j cc j n1 pp-f np1 n1 p-acp np1, cc vmd vvi pn31 pc-acp vbi vvn av-jn p-acp d crd pp-f pno32,
It is certaine that whosoeuer shall déepely engraue and imprinte these words in his minde, will not lightly giue occasion that any man may iustlye saye of him, that he eyther for feare of daunger,
It is certain that whosoever shall deeply engrave and imprinte these words in his mind, will not lightly give occasion that any man may justly say of him, that he either for Fear of danger,
pn31 vbz j cst r-crq vmb av-jn vvi cc vvi d n2 p-acp po31 n1, vmb xx av-j vvi n1 cst d n1 vmb av-j vvi pp-f pno31, cst pns31 d p-acp n1 pp-f n1,
II It perteyneth verily to euery Preacher freely and seuerely to controle vices, but none other for the moste part shal doe it with dignitie and comlyn•s,
II It pertaineth verily to every Preacher freely and severely to control vices, but none other for the most part shall do it with dignity and comlyn•s,
crd pn31 vvz av-j p-acp d n1 av-j cc av-j pc-acp vvi n2, cc-acp pix j-jn p-acp dt ds n1 vmb vdi pn31 p-acp n1 cc n2,
For with what face shall they accuse others, that are touched with the shame and remorce of their owne offences? Then thirdly such as by their excellent learning and erudition, deserue to haue their wordes credited in al thinges.
For with what face shall they accuse Others, that Are touched with the shame and remorse of their own offences? Then Thirdly such as by their excellent learning and erudition, deserve to have their words credited in all things.
c-acp p-acp r-crq n1 vmb pns32 vvb n2-jn, cst vbr vvn p-acp dt n1 cc n1 pp-f po32 d n2? av ord d p-acp p-acp po32 j n1 cc n1, vvb pc-acp vhi po32 n2 vvn p-acp d n2.
For at what time certaine vices and enormities begin to infect the multitude, the ecclesiasticall Teacher shall in repressing of them duly and seasonably be altogether occupied.
For At what time certain vices and enormities begin to infect the multitude, the ecclesiastical Teacher shall in repressing of them duly and seasonably be altogether occupied.
c-acp p-acp r-crq n1 j n2 cc n2 vvb pc-acp vvi dt n1, dt j n1 vmb p-acp vvg pp-f pno32 av-jn cc av-j vbi av vvn.
IIII. And it is not to be passed ouer that Chrysostom sayde in his 4. homilie vppon the Epistle of S. Paule to the Philippians: That then the Preacher ought to keepe silence,
IIII. And it is not to be passed over that Chrysostom said in his 4. homily upon the Epistle of S. Paul to the Philippians: That then the Preacher ought to keep silence,
when hee holdinge his peace, and findinge fault with nothinge that is done, there is sure and certaine hope, that the euills which are committed, may bee turned away:
when he holding his peace, and finding fault with nothing that is done, there is sure and certain hope, that the evils which Are committed, may be turned away:
For hee that sharpely rebuketh sinners albeit he doth nothing els, yet thus much bringeth he to passe, that he suffereth not the mischiefe to growe any further.
For he that sharply Rebuketh Sinners albeit he does nothing Else, yet thus much brings he to pass, that he suffers not the mischief to grow any further.
p-acp pns31 cst av-j vvz n2 cs pns31 vdz pix av, av av d vvz pns31 pc-acp vvi, cst pns31 vvz xx dt n1 pc-acp vvi d av-jc.
or feareth least by that meanes they should become worse, or that other weaklinges, which ought rather to bee enformed to a good and godly life, should bee hindered,
or fears least by that means they should become Worse, or that other Weaklings, which ought rather to be informed to a good and godly life, should be hindered,
cc vvz av-ds p-acp d n2 pns32 vmd vvi av-jc, cc d j-jn n2, r-crq vmd av-c pc-acp vbi vvn p-acp dt j cc j n1, vmd vbi vvn,
when as peraduenture they might by reprouing correcte & amend some least if they coulde not, their owne safety and renoume should come into harsarde and decaye.
when as Peradventure they might by reproving correct & amend Some lest if they could not, their own safety and renown should come into harsarde and decay.
c-crq c-acp av pns32 vmd p-acp vvg j cc vvi d cs cs pns32 vmd xx, po32 d n1 cc n1 vmd vvi p-acp n1 cc vvi.
Thus much S. Augustine. Wherefore by these thinges when and how far foorth it is lawful to intermit the reprehension of vices, euery man may easely iudge.
Thus much S. Augustine. Wherefore by these things when and how Far forth it is lawful to intermit the reprehension of vices, every man may Easily judge.
av d n1 np1. c-crq p-acp d n2 c-crq cc c-crq av-j av pn31 vbz j pc-acp vvi dt n1 pp-f n2, d n1 vmb av-j vvi.
but euen those also shal be brought to the iudgement of the Church and called into question, which ye common people estéeme to be but trifles in respecte,
but even those also shall be brought to the judgement of the Church and called into question, which you Common people esteem to be but trifles in respect,
cc-acp av d av vmb vbi vvn p-acp dt n1 pp-f dt n1 cc vvn p-acp n1, r-crq pn22 j n1 vvi pc-acp vbi p-acp n2 p-acp n1,
VI. In the meane time the godly Preacher must take heede, least that beinge moued with the false reportes and surmises of some men, hee fall to carpinge and comtrolling of certaine vices.
VI. In the mean time the godly Preacher must take heed, lest that being moved with the false reports and surmises of Some men, he fallen to carping and comtrolling of certain vices.
crd. p-acp dt j n1 dt j n1 vmb vvi n1, cs d vbg vvn p-acp dt j n2 cc n2 pp-f d n2, pns31 vvb p-acp j-vvg cc vvg pp-f j n2.
but with the greatest perill of the estimation and good name of the preachers thmselues, what masses of mischiefe the ouer hastines of some in beleeuinge euery one that commeth, especially women and light persons, haue brought in.
but with the greatest peril of the estimation and good name of the Preachers themselves, what masses of mischief the over hastiness of Some in believing every one that comes, especially women and Light Persons, have brought in.
cc-acp p-acp dt js n1 pp-f dt n1 cc j n1 pp-f dt n2 px32, r-crq n2 pp-f n1 dt p-acp n2 pp-f d p-acp vvg d pi cst vvz, av-j n2 cc j n2, vhb vvn p-acp.
Therefore neither those thinges that are noysed of the simple and ignorant, nor those that be reported of subtill and craftye men, shall the minister of the Gospell rashly admit forthwith to be declared out of the pulpit to the people.
Therefore neither those things that Are noised of the simple and ignorant, nor those that be reported of subtle and crafty men, shall the minister of the Gospel rashly admit forthwith to be declared out of the pulpit to the people.
av dx d n2 cst vbr vvn pp-f dt j cc j, ccx d cst vbb vvn pp-f j cc j n2, vmb dt n1 pp-f dt n1 av-j vvi av pc-acp vbi vvn av pp-f dt n1 p-acp dt n1.
The surest and saffest way is, (where at least be had lawefull méeting and consultations of the Elders of the Church) to rebuke those crimes and enormities,
The Surest and saffest Way is, (where At least be had lawful meeting and Consultations of the Elders of the Church) to rebuke those crimes and enormities,
dt js cc vv2 n1 vbz, (c-crq p-acp ds vbi vhd j n1 cc n2 pp-f dt n2-jn pp-f dt n1) pc-acp vvi d n2 cc n2,
VII. Whensoeuer it séemeth good to rebuke viees before all thinges it is necessary to premise certaine doctrine and reasons, where out men (though blunt and rude) maye learne, that those things which are of thée reprooued, be very grieuous sinnes,
VII. Whensoever it Seemeth good to rebuke vies before all things it is necessary to premise certain Doctrine and Reasons, where out men (though blunt and rude) may Learn, that those things which Are of thee reproved, be very grievous Sins,
np1. c-crq pn31 vvz j p-acp n1 vvz p-acp d n2 pn31 vbz j p-acp n1 j n1 cc n2, c-crq av n2 (cs j cc j) vmb vvi, cst d n2 r-crq vbr pp-f pno21 vvn, vbb av j n2,
And that is it that the apostle meaneth, when, after he had sayd, improue, rebuke, exhort, he wisely addeth, that it must be don, by applying of doctrine.
And that is it that the apostle means, when, After he had said, improve, rebuke, exhort, he wisely adds, that it must be dONE, by applying of Doctrine.
an other more milde and moderate, is a things well knowen of it selfe, partly by the kinde of crimes committed, and partly by the state and condition of those men that are snarled and entangeled with the same crimes.
an other more mild and moderate, is a things well known of it self, partly by the kind of crimes committed, and partly by the state and condition of those men that Are snarled and entangled with the same crimes.
dt n-jn av-dc j cc j, vbz dt n2 av vvn pp-f pn31 n1, av p-acp dt n1 pp-f n2 vvn, cc av p-acp dt n1 cc n1 pp-f d n2 cst vbr j-vvn cc vvn p-acp dt d n2.
looke what prudence and circumspection is requisite in driuing awaye the disseases of the body, the same truely is required in expellinge the maladies of the minde.
look what prudence and circumspection is requisite in driving away the diseases of the body, the same truly is required in expelling the maladies of the mind.
vvb r-crq n1 cc n1 vbz j p-acp vvg av dt n2 pp-f dt n1, dt d av-j vbz vvn p-acp vvg dt n2 pp-f dt n1.
And as touching this difference wisely to be made Chrisostom hath somwhat in the beginning of his Enarration of the Epistle of Saint Paule to the Galathians.
And as touching this difference wisely to be made Chrysostom hath somewhat in the beginning of his Enarration of the Epistle of Saint Paul to the Galatians.
cc c-acp vvg d n1 av-j pc-acp vbi vvn np1 vhz av p-acp dt n-vvg pp-f po31 n1 pp-f dt n1 pp-f n1 np1 p-acp dt np2.
Of which sort it is, if a man speake against the affectation of newe and straunge apparell, against the contempt of mennes fond traditions, &c. Which for the most part bée peculiar but to fewe,
Of which sort it is, if a man speak against the affectation of new and strange apparel, against the contempt of men's found traditions, etc. Which for the most part been peculiar but to few,
If a man therefore should with tragicall clamours and bitter rebuckes crye out against these thinges, he shoulde bring to passe ye not onely ye phantasticall people,
If a man Therefore should with tragical clamours and bitter rebuckes cry out against these things, he should bring to pass you not only the fantastical people,
cs dt n1 av vmd p-acp j n2 cc j n2 vvb av p-acp d n2, pns31 vmd vvi pc-acp vvi pn22 xx av-j dt j n1,
and purposely also séekest to a auoyde the extenuation of sinne, thou so depaintest in the meane time and settest forth sin in his coolours, that thou priuily tickle ye mindes of thy hearers and (as ye would say) egge them to conceyue eyther a certaine new desyre of sinninge,
and purposely also Seekest to a avoid the extenuation of sin, thou so depaintest in the mean time and settest forth sin in his colours, that thou privily tickle you minds of thy hearers and (as you would say) egg them to conceive either a certain new desire of sinning,
cc av av vv2 p-acp dt vvi dt n1 pp-f n1, pns21 av vv2 p-acp dt j n1 cc vv2 av vvi p-acp po31 n2, cst pns21 av-j vvi pn22 n2 pp-f po21 n2 cc (c-acp pn22 vmd vvi) n1 pno32 pc-acp vvi d dt j j n1 pp-f vvg,
Thou shalt finde those that are wonderfully delighted, when they heare those vises pleasauntly described, which they knowe themselues to be addicted vnto.
Thou shalt find those that Are wonderfully delighted, when they hear those vises pleasantly described, which they know themselves to be addicted unto.
XII. Full well is it sayd of Chrysostom: To speake gentilly and mildely to scollers when there is neede of roughnes and sharpnes, is the part, not of a teacher,
XII. Full well is it said of Chrysostom: To speak gently and mildly to Scholars when there is need of roughness and sharpness, is the part, not of a teacher,
np1. j av vbz pn31 vvn pp-f np1: pc-acp vvi av-j cc av-j p-acp n2 c-crq pc-acp vbz n1 pp-f n1 cc n1, vbz dt n1, xx pp-f dt n1,
Many sinnes there be therfore which require more seuere controlment and rebuke, especially those, that are most apparauntly repugnaunt to the fenne commaundementes, that minister manysolde matter of offences, wherewith a great number of men of all sortes are entangeled,
Many Sins there be Therefore which require more severe controlment and rebuke, especially those, that Are most apparauntly repugnant to the fen Commandments, that minister manysolde matter of offences, wherewith a great number of men of all sorts Are entangled,
d n2 pc-acp vbi av r-crq vvb av-dc j n1 cc n1, av-j d, cst vbr av-ds av-j j p-acp dt n1 n2, cst n1 vvd n1 pp-f n2, c-crq dt j n1 pp-f n2 pp-f d n2 vbr vvn,
Chrisostom vpon Genesis homilie 24. requireth to be pardoned speaking more sharply. I knowe, saith he, that these thinges will sting your eares, but pardon me.
Chrysostom upon Genesis homily 24. requires to be pardoned speaking more sharply. I know, Says he, that these things will sting your ears, but pardon me.
Am I become your enemy for speaking vnto you the truth? My babes of whom I trauaile againe in birth, &c. Somtimes he that taketh in hand to accuse and rebuke others, numbreth himselfe with those whom he accuseth.
Am I become your enemy for speaking unto you the truth? My babes of whom I travail again in birth, etc. Sometimes he that Takes in hand to accuse and rebuke Others, numbereth himself with those whom he Accuseth.
vbm pns11 vvn po22 n1 p-acp vvg p-acp pn22 dt n1? po11 n2 pp-f ro-crq pns11 vvi av p-acp n1, av av pns31 cst vvz p-acp n1 pc-acp vvi cc vvi n2-jn, vvz px31 p-acp d r-crq pns31 vvz.
For albeit the woundes be great, yet are they not past cure, &c. And moreouer the same Chrysostom in his homilie 4. touchinge the Fayth of Anna Samuels mother,
For albeit the wounds be great, yet Are they not passed cure, etc. And moreover the same Chrysostom in his homily 4. touching the Faith of Anna Samuels mother,
p-acp cs dt n2 vbb j, av vbr pns32 xx p-acp n1, av cc av dt d np1 p-acp po31 n1 crd vvg dt n1 pp-f np1 np1 n1,
when hée perceyued a very fewe to be come togyther to the Church, inueigheth straight waies in a bitter Oration against those that were absent, whom hée would haue to be seuerely admonished, of them that were ther present.
when he perceived a very few to be come together to the Church, inveigheth straight ways in a bitter Oration against those that were absent, whom he would have to be severely admonished, of them that were there present.
c-crq pns31 vvd dt av d pc-acp vbi vvn av p-acp dt n1, vvz j n2 p-acp dt j n1 p-acp d cst vbdr j, ro-crq pns31 vmd vhi pc-acp vbi av-j vvn, pp-f pno32 cst vbdr a-acp j.
Wée haue séene at times some both in voyce, countenaunce, eyne, gesture, and to bée short in the whole state of their bodye, fowlely to deforme & disfigure themselues, againe with rude yellings and outcries to fill all thinges,
We have seen At times Some both in voice, countenance, eyes, gesture, and to been short in the Whole state of their body, foully to deform & disfigure themselves, again with rude yellings and Outcries to fill all things,
pns12 vhb vvn p-acp n2 d d p-acp n1, n1, n2, n1, cc pc-acp vbi j p-acp dt j-jn n1 pp-f po32 n1, av-j pc-acp vvi cc vvi px32, av p-acp j n2 cc n2 pc-acp vvi d n2,
But I praye you was not this with the more follye to finde fault with ye lesse• or with a greater madnes so séeke to reforme madnes of others? liberty in speakinge deserueth praise, fury is coūted blame worthy,
But I pray you was not this with the more folly to find fault with you lesse• or with a greater madness so seek to reform madness of Others? liberty in speaking deserves praise, fury is counted blame worthy,
p-acp pns11 vvb pn22 vbds xx d p-acp dt av-dc n1 pc-acp vvi n1 p-acp pn22 n1 cc p-acp dt jc n1 av vvi pc-acp vvi n1 pp-f n2-jn? n1 p-acp vvg vvz n1, n1 vbz vvn n1 j,
He may lawefully entreate of some vices more openly & grosely, as when he inu•ygheth against a murtherer or a dronkard, he shal accordingly declare and paint foorth ye cruelty of the one,
He may lawfully entreat of Some vices more openly & grossly, as when he inu•ygheth against a murderer or a drunkard, he shall accordingly declare and paint forth you cruelty of the one,
pns31 vmb av-j vvi pp-f d n2 av-dc av-j cc av-j, c-acp c-crq pns31 vvz p-acp dt n1 cc dt n1, pns31 vmb av-vvg vvi cc vvi av pn22 n1 pp-f dt crd,
But as touching some he must in no wise deale with many wordes, but onely with a grieuous detestation & horrour touch thē as it were houerly with his fingers endes, not displaying ye maner how they are don & accōplished.
But as touching Some he must in no wise deal with many words, but only with a grievous detestation & horror touch them as it were hourly with his fingers ends, not displaying the manner how they Are dONE & accomplished.
cc-acp c-acp vvg d pns31 vmb p-acp dx j n1 p-acp d n2, cc-acp av-j p-acp dt j n1 cc n1 vvb pno32 p-acp pn31 vbdr av-j p-acp po31 ng1 n2, xx vvg dt n1 c-crq pns32 vbr n1 cc vvn.
In which sorte are all those sinnes well néere, that be allied to whoredom, and leachery, the procurement of barennes or miscariage of childe, the vse of paynting whereby women doe make themselues to séeme bewtifull.
In which sort Are all those Sins well near, that be allied to whoredom, and lechery, the procurement of Barrenness or miscarriage of child, the use of painting whereby women do make themselves to seem beautiful.
p-acp r-crq n1 vbr d d n2 av av-j, cst vbb vvn p-acp n1, cc n1, dt n1 pp-f n1 cc n1 pp-f n1, dt n1 pp-f vvg c-crq n2 vdb vvi px32 pc-acp vvi j.
Againe ye fraudulent craftes wherwith Chapmen & marchaūtes doe falsefie their wares, add vnto them coolour, weight, and other sleightes almost innumerable.
Again you fraudulent crafts wherewith Chapmen & Merchants do falsefie their wares, add unto them colour, weight, and other sleights almost innumerable.
av pn22 j n2 c-crq n2 cc n2 vdb vvi po32 n2, vvb p-acp pno32 n1, n1, cc j-jn n2 av j.
Certainely to broach and baye open these thinges is not good, least the same vices which thou endeuorest to suppresse, thou plant first of all thy selfe in the mindes of many that were before vtterly ignoraunt thereof.
Certainly to broach and bay open these things is not good, lest the same vices which thou endeuorest to suppress, thou plant First of all thy self in the minds of many that were before utterly ignorant thereof.
av-j pc-acp vvi cc n1 vvb d n2 vbz xx j, cs dt d n2 r-crq pns21 js p-acp vvi, pns21 n1 ord pp-f d po21 n1 p-acp dt n2 pp-f d cst vbdr p-acp av-j j av.
and to defect after a shamfast sort some secrete matters, to the shame and reproch of those that are guilty therein, thou mayst learne out of the Prophet Ezechiell cap. 16. and other places of the holy Scripture, besides out of Chrisostom homil. 37. on the first Epistle to the Corinthes, and homilie 5. vppon the first to the Thessalonians.
and to defect After a shamefast sort Some secret matters, to the shame and reproach of those that Are guilty therein, thou Mayest Learn out of the Prophet Ezekiel cap. 16. and other places of the holy Scripture, beside out of Chrysostom Homily. 37. on the First Epistle to the Corinthians, and homily 5. upon the First to the Thessalonians.
cc p-acp n1 p-acp dt j n1 d j-jn n2, p-acp dt n1 cc n1 pp-f d cst vbr j av, pns21 vm2 vvi av pp-f dt n1 np1 n1. crd cc j-jn n2 pp-f dt j n1, a-acp av pp-f np1 n1. crd p-acp dt ord n1 p-acp dt njp2, cc n1 crd p-acp dt ord p-acp dt njp2.
Now let vs distinguish and sorte out the kindes of men, to the intent it maye appere and become euident vppon whom chiefely the dartes and dint of rebukes ought of right, most frequently to be throwne.
Now let us distinguish and sort out the Kinds of men, to the intent it may appear and become evident upon whom chiefly the darts and dint of rebukes ought of right, most frequently to be thrown.
av vvb pno12 vvi cc n1 av dt n2 pp-f n2, p-acp dt n1 pn31 vmb vvi cc vvi j p-acp ro-crq av-jn dt n2 cc n1 pp-f n2 vmd pp-f j-jn, av-ds av-j pc-acp vbi vvn.
If thou shalt not warne the vngodly, nor speake vnto him to disswade him from his wicked way that he might liue, I will require his bloude at thy hande.
If thou shalt not warn the ungodly, nor speak unto him to dissuade him from his wicked Way that he might live, I will require his blood At thy hand.
Wherefore to come to that which I was about to say, the Teacher of the people shall iudge all his hearers indifferently, in this behalfe, to be accompted in ye selfe same order,
Wherefore to come to that which I was about to say, the Teacher of the people shall judge all his hearers indifferently, in this behalf, to be accounted in you self same order,
c-crq pc-acp vvi p-acp d r-crq pns11 vbds a-acp pc-acp vvi, dt n1 pp-f dt n1 vmb vvi d po31 n2 av-j, p-acp d n1, pc-acp vbi vvn p-acp pn22 n1 d n1,
The prophetes, doe in their wordes both more often, and also more bitingely stinge the Iewes, (vnto whom had shined plentifully the knowledge of gods will) then the Gentiles drowned in ye diepe gulfe of ignoraunce.
The Prophets, do in their words both more often, and also more bitingely sting the Iewes, (unto whom had shined plentifully the knowledge of God's will) then the Gentiles drowned in you Dieppe gulf of ignorance.
dt n2, vdb p-acp po32 n2 d dc av, cc av av-dc av-j n1 dt np2, (p-acp ro-crq vhd vvn av-j dt n1 pp-f n2 vmb) av dt n2-j vvn p-acp pn22 vvb n1 pp-f n1.
Titus, that he shoule sharpely reproue the Cretensians. And this he doth truely, not as though they should thincke it méete to haue regarde onely of the crimes themselues,
Titus, that he shoule sharply reprove the Cretans. And this he does truly, not as though they should think it meet to have regard only of the crimes themselves,
np1, cst pns31 n1 av-j vvi dt np1. cc d pns31 vdz av-j, xx c-acp cs pns32 vmd vvi pn31 vvi pc-acp vhi n1 av-j pp-f dt n2 px32,
and that for this cause inespecially in that settinge out their externall and counterfet rightuousnesse, they sought meanes to haue the internall and true rightuousnes in déede to be vtterly buryed vnder foote,
and that for this cause inespecially in that setting out their external and counterfeit righteousness, they sought means to have the internal and true righteousness in deed to be utterly buried under foot,
cc cst p-acp d n1 av-j p-acp d vvg av po32 j cc j-jn n1, pns32 vvd n2 pc-acp vhi dt j cc j n1 p-acp n1 pc-acp vbi av-j vvn p-acp n1,
With lyke lyberty of speach doe the prophets oft times shake vp the corrupt Iudges, terming them NONLATINALPHABET and oppressors of the poore againste all righte and equitie.
With like liberty of speech do the Prophets oft times shake up the corrupt Judges, terming them and Oppressors's of the poor against all right and equity.
p-acp av-j n1 pp-f n1 vdb dt n2 av n2 vvb a-acp dt j n2, vvg pno32 cc n2 pp-f dt j p-acp d j-jn cc n1.
an other while the Iudges, for ye of these two kindes of men depēd the safety of the whole citie, séeinge that from them sins and vices are soone deriued into all the people,
an other while the Judges, for you of these two Kinds of men depend the safety of the Whole City, seeing that from them Sins and vices Are soon derived into all the people,
dt n-jn cs dt n2, c-acp pn22 pp-f d crd n2 pp-f n2 vvb dt n1 pp-f dt j-jn n1, vvg cst p-acp pno32 n2 cc n2 vbr av vvn p-acp d dt n1,
or be of more obstinate dispositions, or hurt more through their offences, then others, so much the more studiously and seuerely are they to be corrected.
or be of more obstinate dispositions, or hurt more through their offences, then Others, so much the more studiously and severely Are they to be corrected.
cc vbi pp-f dc j n2, cc vvi av-dc p-acp po32 n2, cs n2-jn, av av-d dt av-dc av-j cc av-j vbr pns32 pc-acp vbi vvn.
Sainct Ambrose (as it is recorded in the Tripartite history lib. 9. cap 30 ) trusting to the goodnes of his cause which he had in hand, vnbashfully reprooued ye Emperour Theodosius, and he so worthy a prince tooke wel at worth the reprehension of so worthy a doctor,
Saint Ambrose (as it is recorded in the Tripartite history lib. 9. cap 30) trusting to the Goodness of his cause which he had in hand, vnbashfully reproved you Emperor Theodosius, and he so worthy a Prince took well At worth the reprehension of so worthy a Doctor,
againe Theodosius had perfect trial & experience of the wisdom & integrytie of Ambrose. And certes where the preacher himselfe leadeth a pure and vnspotted lyfe,
again Theodosius had perfect trial & experience of the Wisdom & integrytie of Ambrose. And certes where the preacher himself leads a pure and unspotted life,
av np1 vhd j n1 cc n1 pp-f dt n1 cc n1 pp-f np1. cc av c-crq dt n1 px31 vvz dt j cc j n1,
& the maiestrate for his part vnfeignedly imbraceth iustice, there doe the holsome endeuours of the minister of the Gospell aspire to most happy successe.
& the magistrate for his part unfeignedly Embraceth Justice, there do the wholesome endeavours of the minister of the Gospel aspire to most happy success.
Nathan séemed to vse as it were a certaine stratageme or fine poleey, when intending to reprooue kinge Dauide, he sodeinly deuised a parable of two men, the one riche, the other poore.
Nathan seemed to use as it were a certain stratagem or fine poleey, when intending to reprove King David, he suddenly devised a parable of two men, the one rich, the other poor.
as Esay. 5. Iere. 24, &c. To be short, it is plaine and euident that maiestrates are to be reprooued in time and place as ofte as they depart from the path of rightuousnesse:
as Isaiah. 5. Jeremiah 24, etc. To be short, it is plain and evident that Magistrates Are to be reproved in time and place as oft as they depart from the path of righteousness:
c-acp np1. crd np1 crd, av pc-acp vbi j, pn31 vbz j cc j cst n2 vbr pc-acp vbi vvn p-acp n1 cc n1 c-acp av c-acp pns32 vvb p-acp dt n1 pp-f n1:
but it is necessarye, that euery man according to his owne discretion, doe partely out of the sermons of the prophets and of Christ, partely out of the kinde, causes,
but it is necessary, that every man according to his own discretion, do partly out of the Sermons of the Prophets and of christ, partly out of the kind, Causes,
cc-acp pn31 vbz j, cst d n1 vvg p-acp po31 d n1, vdb av av pp-f dt n2 pp-f dt n2 cc pp-f np1, av av pp-f dt n1, n2,
Neither truely doe I knowe very well how it commeth to passe, that in the Sermons of the Apostles wee finde not any thing ouer hardly spokē against any maiestrates,
Neither truly do I know very well how it comes to pass, that in the Sermons of the Apostles we find not any thing over hardly spoken against any Magistrates,
d av-j vdb pns11 vvi av av c-crq pn31 vvz pc-acp vvi, cst p-acp dt n2 pp-f dt n2 pns12 vvb xx d n1 p-acp av vvn p-acp d n2,
& of a great nūber also flaundered, as seditious and tending to the decay of common weales, the Apostles iudged it very vntimely, to exasperate them with the ouer sharp controlment of their priuate vices, whō being stirred vnto wrath they knewe would forthwith séeke by all meanes possible to hinder and stop the course of the gospell.
& of a great number also flaundered, as seditious and tending to the decay of Common weals, the Apostles judged it very untimely, to exasperate them with the over sharp controlment of their private vices, whom being stirred unto wrath they knew would forthwith seek by all means possible to hinder and stop the course of the gospel.
cc pp-f dt j n1 av vvn, c-acp j cc vvg p-acp dt n1 pp-f j n2, dt n2 vvd pn31 av av-j, pc-acp vvi pno32 p-acp dt a-acp j n1 pp-f po32 j n2, ro-crq vbg vvn p-acp n1 pns32 vvd vmd av vvi p-acp d n2 j pc-acp vvi cc vvi dt n1 pp-f dt n1.
Where I might adde, that ye apostles peraduenture enstructed by the holy ghost saw before, yt in reproouing the princes of that age (whō God as yet vouched not safe to call) they shoulde loose all their labour and trauaile.
Where I might add, that you Apostles Peradventure instructed by the holy ghost saw before, that in reproving the Princes of that age (whom God as yet vouched not safe to call) they should lose all their labour and travail.
c-crq pns11 vmd vvi, cst pn22 n2 av vvn p-acp dt j n1 vvd a-acp, pn31 p-acp vvg dt n2 pp-f d n1 (ro-crq np1 p-acp av vvd xx j pc-acp vvi) pns32 vmd vvi d po32 n1 cc n1.
Wherefore of some is improoued the sharpnes of Chrisostom in his correctory Homilie entituled, against Eutropius, of which sée the Tripartite histo. lib. 10. cap. 4. The like iudgment haue a number giuen of the homily wherin ye same Chrisostom (by reason of Eudocia the Empresse, whom he knew to be grieuously displeased and to practise wiles against him) displaied and layed open ye vngraciousnes of women.
Wherefore of Some is improved the sharpness of Chrysostom in his correctory Homily entitled, against Eutropius, of which see the Tripartite Hist. lib. 10. cap. 4. The like judgement have a number given of the homily wherein you same Chrysostom (by reason of Eudocia the Empress, whom he knew to be grievously displeased and to practise wiles against him) displayed and laid open the ungraciousness of women.
XX But howsoeuer we prepare a Sermon to reproue our fuperiours, we must take diligent héede, leaste wee vnaduisedly powre foorth any thing, wherby the vngodly may snatch occasion either to vtter or attempt any thing seditiously.
XX But howsoever we prepare a Sermon to reprove our fuperiours, we must take diligent heed, jest we unadvisedly pour forth any thing, whereby the ungodly may snatch occasion either to utter or attempt any thing seditiously.
crd p-acp c-acp pns12 vvb dt n1 pc-acp vvi po12 n2-jn, pns12 vmb vvi j n1, n1 pns12 av-j vvi av d n1, c-crq dt j vmb vvi n1 av-d pc-acp vvi cc vvi d n1 av-j.
or rather of a mad man. And vndoubtedly euery Ecclesiastical reprehension ought to tende, to amendement, not vnto tumult: to edification, not to destruction.
or rather of a mad man. And undoubtedly every Ecclesiastical reprehension ought to tend, to amendment, not unto tumult: to edification, not to destruction.
cc av-c pp-f dt j n1. cc av-j d j n1 vmd pc-acp vvi, p-acp n1, xx p-acp n1: p-acp n1, xx p-acp n1.
yet when entreaty is made of such persons as procure destruction to the whole multitude, of whiche sort inespecially are the authors of sects and open rebels,
yet when entreaty is made of such Persons as procure destruction to the Whole multitude, of which sort inespecially Are the Authors of Sects and open rebels,
av c-crq n1 vbz vvn pp-f d n2 c-acp vvb n1 p-acp dt j-jn n1, pp-f r-crq n1 av-j vbr dt n2 pp-f n2 cc j n2,
But least any man shoulde alledge and saye that this is done in an epistle writen priuately to one, looke Esay cap. 22. openly preaching against Sobna the scribe.
But least any man should allege and say that this is done in an epistle written privately to one, look Isaiah cap. 22. openly preaching against Sobna the scribe.
p-acp ds d n1 vmd vvi cc vvi cst d vbz vdn p-acp dt n1 vvn av-j p-acp crd, vvb np1 n1. crd av-j vvg p-acp np1 dt n1.
xxiii Now and then also he that hath the ouersight of the Church, doth wisely threaten those, that declare by euydent proofe, that they wyll by no meanes forsake theyr vycious lyuinge,
xxiii Now and then also he that hath the oversight of the Church, does wisely threaten those, that declare by evident proof, that they will by no means forsake their vicious living,
crd av cc av av pns31 cst vhz dt n1 pp-f dt n1, vdz av-j vvi d, cst vvb p-acp j n1, cst pns32 vmb p-acp dx n2 vvb po32 j j-vvg,
howe hee wyll exclude them according to Christes institution from the holy table of the Lord, that is (as they vse to speake) excommunicate them, especially where the crimes be such that they minister reproche to the Church onely where they are committed,
how he will exclude them according to Christ's Institution from the holy table of the Lord, that is (as they use to speak) excommunicate them, especially where the crimes be such that they minister reproach to the Church only where they Are committed,
Which thing we may sée Chrisostom to doe with a stout and valiaunt courage in his tome v. homilie 26. & 28. where he entreateth against those that vsed vnaduisedly to sweare. XXIIII Neither is this ynough.
Which thing we may see Chrysostom to do with a stout and valiant courage in his tome v. homily 26. & 28. where he entreateth against those that used unadvisedly to swear. XXIIII Neither is this enough.
r-crq n1 pns12 vmb vvi np1 pc-acp vdi p-acp dt j cc j n1 p-acp po31 n1 n1 n1 crd cc crd c-crq pns31 vvz p-acp d cst vvd av-j pc-acp vvi. crd d vbz d d.
Which thing truely he may easely bring to passe, in case he will but inioyne a certaine ciuyll penaltye to those that dispise or deride the worde of GOD,
Which thing truly he may Easily bring to pass, in case he will but enjoin a certain ciuyll penalty to those that despise or deride the word of GOD,
Truely there shall neuer be any common weale established worthy the name of christian, where it commeth to passe that how much the teachers of the Churche doe build vp through their trauaile, in declayming continualy against vices,
Truly there shall never be any Common weal established worthy the name of christian, where it comes to pass that how much the Teachers of the Church do built up through their travail, in declaiming continually against vices,
XXV. But in all the order of reprouinge of sinnes it is very necessary, that the minister of the worde doe studiously teach by what meanes sinnes and the custome of sinning may best be auoyded of euery man.
XXV. But in all the order of reproving of Sins it is very necessary, that the minister of the word do studiously teach by what means Sins and the custom of sinning may best be avoided of every man.
np1. cc-acp p-acp d dt n1 pp-f vvg pp-f n2 pn31 vbz av j, cst dt n1 pp-f dt n1 vdb av-j vvi p-acp r-crq n2 n2 cc dt n1 pp-f vvg vmb av-js vbi vvn pp-f d n1.
Vnto euery bitter and vehement rebuke shall be adioyned some temperature of comfort, and that chiefely by propoundinge vnto them that repent, certayne and assured hope of mercy, which god accustometh bountifully to exhibit to all those that vnfeignedly craue it at his handes.
Unto every bitter and vehement rebuke shall be adjoined Some temperature of Comfort, and that chiefly by propounding unto them that Repent, certain and assured hope of mercy, which god accustometh bountifully to exhibit to all those that unfeignedly crave it At his hands.
p-acp d j cc j n1 vmb vbi vvn d n1 pp-f n1, cc cst av-jn p-acp vvg p-acp pno32 cst vvb, j cc j-vvn n1 pp-f n1, r-crq n1 vvz av-j pc-acp vvi p-acp d d cst av-j vvb pn31 p-acp po31 n2.
The maner is among the Phisitions of bodies, to put to their simple purging medicines, (when by their sharpenosse they molest the stomack or other parts of the bodye) certaine thinges to allay their strength,
The manner is among the Physicians of bodies, to put to their simple purging medicines, (when by their sharpenosse they molest the stomach or other parts of the body) certain things to allay their strength,
and that for this cause, least such as finde themselues gilty of euerlasting dampnation, being cast downe by the seuerytie of Gods iudgement, should be driuen headlong into desperation.
and that for this cause, lest such as find themselves guilty of everlasting damnation, being cast down by the seuerytie of God's judgement, should be driven headlong into desperation.
cc cst p-acp d n1, cs d c-acp vvb px32 j pp-f j n1, vbg vvn a-acp p-acp dt n1 pp-f npg1 n1, vmd vbi vvn av-j p-acp n1.
xxvii At length when the preacher féeleth and perceyueth that by his fidelity and diligence, by his timely and vntimely entreatings, pursuinges, cryings, twitchinges, instigations, some are brought to amendement of lyfe, he shall at some conuenient time prayse them and comfort them, either publikely all in generall,
xxvii At length when the preacher feeleth and perceiveth that by his Fidis and diligence, by his timely and untimely entreatings, pursuinges, cryings, twitchings, instigations, Some Are brought to amendment of life, he shall At Some convenient time praise them and Comfort them, either publicly all in general,
crd p-acp n1 c-crq dt n1 vvz cc vvz d p-acp po31 n1 cc n1, p-acp po31 j cc j n2-vvg, n2-vvg, n2-vvg, n2, n2, d vbr vvn p-acp n1 pp-f n1, pns31 vmb p-acp d j n1 vvi pno32 cc vvi pno32, av-d av-j av-d p-acp n1,
Which thing also we may perceiue the prophets to haue done oft times, whilst they commende and set foorth the felicitie of them, that reuoltinge from the tents of vngodlynesse, do repayre to the Ensignes of fayth and repentaunce.
Which thing also we may perceive the Prophets to have done oft times, while they commend and Set forth the felicity of them, that revolting from the tents of ungodliness, do repair to the Ensigns of faith and Repentance.
r-crq n1 av pns12 vmb vvi dt n2 pc-acp vhi vdn av av, cs pns32 vvi cc vvi av dt n1 pp-f pno32, cst j-vvg p-acp dt n2 pp-f n1, vdb vvi p-acp dt n2 pp-f n1 cc n1.
but rather he shall more and more harden him selfe, and goe forward by all meanes to wrastle out amongst them, to the intent that thinge may come to passe in very déede which he coueteth most chiefely to sée.
but rather he shall more and more harden him self, and go forward by all means to wrestle out among them, to the intent that thing may come to pass in very deed which he covets most chiefly to see.
cc-acp av-c pns31 vmb n1 cc av-dc vvi pno31 n1, cc vvi av-j p-acp d n2 pc-acp vvi av p-acp pno32, p-acp dt n1 cst n1 vmb vvi pc-acp vvi p-acp j n1 r-crq pns31 vvz av-ds av-jn pc-acp vvi.
also what incomparable rewards be prepared of the same prisemaker God, for all those that doe valyauntlye scriue and continue to the ende of theyr course.
also what incomparable rewards be prepared of the same prisemaker God, for all those that do valyauntlye scribe and continue to the end of their course.
av q-crq j n2 vbb vvn pp-f dt d n1 np1, p-acp d d cst vdb av-j vvi cc vvi p-acp dt n1 pp-f po32 n1.
There is no doubt, but that which is pryuie in himselfe, that he hath with al diligent endeuour and fidelitie, faithfully perfourmed and accomplished whatsoeuer his duty was to doe,
There is no doubt, but that which is privy in himself, that he hath with all diligent endeavour and Fidis, faithfully performed and accomplished whatsoever his duty was to do,
pc-acp vbz dx n1, cc-acp cst r-crq vbz j p-acp px31, cst pns31 vhz p-acp d j n1 cc n1, av-j vvn cc vvn r-crq po31 n1 vbds pc-acp vdi,
that that sicke body is altogether vnworthy of help at his Leaches hand, which would rewarde hym offryng an holsome (though somewhat bytter) potion vnto hym, with reuilement for his labour.
that that sick body is altogether unworthy of help At his Leeches hand, which would reward him offering an wholesome (though somewhat bitter) potion unto him, with revilement for his labour.
Last of all, that he whiche will néedes stande presumtuously agaynst the pastor of soules, doth nothynge els then NONLATINALPHABET, that is to say, kéepe battayle with God himselfe:
Last of all, that he which will needs stand presumptuously against the pastor of Souls, does nothing Else then, that is to say, keep battle with God himself:
ord pp-f d, cst pns31 r-crq vmb av vvi av-j p-acp dt n1 pp-f n2, vdz pix av av, cst vbz pc-acp vvi, vvb n1 p-acp np1 px31:
and that it is a harde matter in the meane time, which God sayd somtime to Saule, for him to kicke against the pricke. And that in déede the poore minister of the Church may for a time (as one hated and dispised of the worlde) be vexed and afflicted:
and that it is a harden matter in the mean time, which God said sometime to Saule, for him to kick against the prick. And that in deed the poor minister of the Church may for a time (as one hated and despised of the world) be vexed and afflicted:
cc cst pn31 vbz dt j n1 p-acp dt j n1, r-crq np1 vvd av p-acp np1, p-acp pno31 p-acp vvb p-acp dt vvi. cc cst p-acp n1 dt j n1 pp-f dt n1 vmb p-acp dt n1 (c-acp pi vvn cc vvn pp-f dt n1) vbb vvn cc vvn:
and partely shall prouide and foresée, that fewe or none be offended with him by reason of that which he doth in reproouinge and comptrollinge of sinne.
and partly shall provide and foresee, that few or none be offended with him by reason of that which he does in reproving and comptrollinge of sin.
cc av vmb vvi cc vvi, cst d cc pix vbb vvn p-acp pno31 p-acp n1 pp-f d r-crq pns31 vdz p-acp vvg cc vvg pp-f n1.
and doe stande in néede of the percinge meditine of rebukes, ought gentilly and friendly to admonishe them that they would not conceiue any displeasure against him that enformeth thē of such things onely as are iust, true, profitable, and necessary.
and do stand in need of the piercing meditine of rebukes, ought gently and friendly to admonish them that they would not conceive any displeasure against him that Informeth them of such things only as Are just, true, profitable, and necessary.
cc vdb vvi p-acp n1 pp-f dt j-vvg n1 pp-f n2, vmd av-j cc j pc-acp vvi pno32 cst pns32 vmd xx vvi d n1 p-acp pno31 cst vvz pno32 pp-f d n2 av-j c-acp vbr j, j, j, cc j.
And that which is more, it behooueth the magistrates themselues to prouide, and with all diligence to endeuoure, that the Preachers bée not of any man baynously molested for their holesome reprehensions sake or the sounde doctrine that they teach.
And that which is more, it behooveth the Magistrates themselves to provide, and with all diligence to endeavour, that the Preachers been not of any man baynously molested for their wholesome reprehensions sake or the sound Doctrine that they teach.
cc cst r-crq vbz av-dc, pn31 vvz dt n2 px32 pc-acp vvi, cc p-acp d n1 pc-acp vvi, cst dt n2 vbi xx pp-f d n1 av-j vvn p-acp po32 j n2 n1 cc dt n1 n1 cst pns32 vvb.
as wherein he vpbraydeth and obiecteth to the pastors their ignoraūce, vnto all in common their neglecting of gods lawe, their felowship with the Gentiles, their oppression of the holy Prophetes, their cruelty to the poore Citizens, theyr Idolatrye, periuries, adultries, corrupt iudgementes, &c. Through all which thinges he teacheth that they had deserued great plagues,
as wherein he upbraideth and Objecteth to the Pastors their ignorance, unto all in Common their neglecting of God's law, their fellowship with the Gentiles, their oppression of the holy prophets, their cruelty to the poor Citizens, their Idolatry, perjuries, adulteries, corrupt Judgments, etc. Through all which things he Teaches that they had deserved great plagues,
And cap. 19.20. he detecteth the wickednes of the princes and rulers, wherevpon he falleth to ye condempning of the common impietye and Idolatrye of all men.
And cap. 19.20. he detecteth the wickedness of the Princes and Rulers, whereupon he falls to you condemning of the Common impiety and Idolatry of all men.
cc n1. crd. pns31 vvz dt n1 pp-f dt n2 cc n2, c-crq pns31 vvz p-acp pn22 vvg pp-f dt j n1 cc n1 pp-f d n2.
Againe such as these, be a number of Christes sermons, wherein he reprooueth the vngraciousnes, as well of the rude multitude, as also of the Scribes and Pharisees.
Again such as these, be a number of Christ's Sermons, wherein he Reproveth the ungraciousness, as well of the rude multitude, as also of the Scribes and Pharisees.
av d c-acp d, vbb dt n1 pp-f npg1 n2, c-crq pns31 vvz dt n1, c-acp av pp-f dt j n1, c-acp av pp-f dt n2 cc np1.
And further to this ende ought to be referred, the histories or actions tendinge to the extirpation of vices, as that touchinge the castinge out of the Temple those that bought and solde.
And further to this end ought to be referred, the histories or actions tending to the extirpation of vices, as that touching the casting out of the Temple those that bought and sold.
cc jc p-acp d n1 vmd pc-acp vbi vvn, dt n2 cc n2 vvg p-acp dt n1 pp-f n2, p-acp d vvg dt vvg av pp-f dt n1 d cst vvd cc vvn.
Neither want there examples in the Epistles to the Galathians and Corinthians. For 1. Corinth. 5. the Apostle expostulateth against those that had committed offence,
Neither want there Examples in the Epistles to the Galatians and Corinthians. For 1. Corinth. 5. the Apostle expostulateth against those that had committed offence,
and willeth them to be chastened by the censure of the Church. Cap. 6. he inueigheth against brawelinges in lawe and wisheth rather iniury to be suffered.
and wills them to be chastened by the censure of the Church. Cap. 6. he inveigheth against brawelinges in law and wishes rather injury to be suffered.
In Chrysostome are extant diuers and sondry Sermons against the detestable custome of swearinge and periury, whereof some be wholly applied vnto this ende alone,
In Chrysostom Are extant diverse and sundry Sermons against the detestable custom of swearing and perjury, whereof Some be wholly applied unto this end alone,
p-acp np1 vbr j j cc j n2 p-acp dt j n1 pp-f vvg cc n1, c-crq d vbb av-jn vvn p-acp d n1 av-j,
Against that vice are the homilies 29.30.31. against ambition the 43. against enuy 44.45.53. Against dronkennes and riot 54.55. against such as come vnworthily to ye holy misteries in the Lordes Supper 60. 61. also, that we giue no offence to any man:
Against that vice Are the homilies 29.30.31. against ambition the 43. against envy 44.45.53. Against Drunkenness and riot 54.55. against such as come unworthily to you holy Mysteres in the lords Supper 60. 61. also, that we give no offence to any man:
& Correctiue, may iustl, be added those thinges which the Rethoritians in the kinde iudiciall doe affirme to make statum qualitatis seu iuridicialem, the state of the qualitye or the state iuridiciall. For when entreatye is made of déedes,
& Corrective, may iustl, be added those things which the Rhetoricians in the kind judicial do affirm to make Statum qualitatis seu iuridicialem, the state of the quality or the state iuridiciall. For when entreaty is made of Deeds,
cc j, vmb n1, vbb vvn d n2 r-crq dt n2 p-acp dt j j vdb vvi pc-acp vvi fw-la fw-la fw-la fw-la, dt n1 pp-f dt n1 cc dt n1 j. c-acp q-crq n1 vbz vvn pp-f n2,
and ye verily by the groundes and reasons taken out of those very places, which to these two kindes instructiue and correctiue we haue sayde to be accommodate.
and you verily by the grounds and Reasons taken out of those very places, which to these two Kinds instructive and corrective we have said to be accommodate.
cc pn22 av-j p-acp dt n2 cc n2 vvn av pp-f d j n2, r-crq p-acp d crd n2 j cc j pns12 vhb vvn pc-acp vbi vvi.
and that we bee all the sort of vs borne in that state and condition, that as well through the offence of our first parentes Adam & Eue, as also through our owne corrupt nature we are continually oppressed with sondry aduersities and calamities, it is not néedfull to be declared in wordes, séeing the dayly euents ye happen doe much more euidently then were to be wished, verify and demonstrate the same.
and that we be all the sort of us born in that state and condition, that as well through the offence of our First Parents Adam & Eve, as also through our own corrupt nature we Are continually oppressed with sundry adversities and calamities, it is not needful to be declared in words, seeing the daily events you happen do much more evidently then were to be wished, verify and demonstrate the same.
cc cst pns12 vbb d dt n1 pp-f pno12 vvn p-acp d n1 cc n1, cst c-acp av p-acp dt n1 pp-f po12 ord n2 np1 cc av, c-acp av p-acp po12 d j n1 pns12 vbr av-j vvn p-acp j n2 cc n2, pn31 vbz xx j pc-acp vbi vvn p-acp n2, vvg dt j n2 pn22 vvb vdi av-d av-dc av-j av vbdr pc-acp vbi vvn, vvb cc vvi dt d.
or besiegement or sedition, an other while with dearth and scarcitye of victuals, as hauinge thei corne fildes destroyed through vnseasonable weather, somtimes wi•th••stilence,
or besiegement or sedition, an other while with dearth and scarcity of victuals, as having they corn fields destroyed through unseasonable weather, sometimes wi•th••stilence,
cc n1 cc n1, dt j-jn n1 p-acp n1 cc n1 pp-f n2, c-acp vhg pns32 n1 n2 vvn p-acp j n1, av n1,
He therfore that in these publike calamities can lift vp those that be downe, comfort the sorowfull, confirme tho weake and wauering, shall be thought verily to deserue well of all men,
He Therefore that in these public calamities can lift up those that be down, Comfort the sorrowful, confirm though weak and wavering, shall be Thought verily to deserve well of all men,
pns31 av cst p-acp d j n2 vmb vvi a-acp d cst vbb a-acp, vvb dt j, vvb av j cc j-vvg, vmb vbi vvn av-j pc-acp vvi av pp-f d n2,
Wherfore whosoeuer is destrous to comfort ye afflicted must first of all borrow certaine rules or proofes out of the places of the kinde instructiue, with which we vse either to perswade or disswade.
Wherefore whosoever is desirous to Comfort you afflicted must First of all borrow certain rules or proofs out of the places of the kind instructive, with which we use either to persuade or dissuade.
q-crq r-crq vbz j pc-acp vvi pn22 vvn vmb ord pp-f d vvb j n2 cc n2 av pp-f dt n2 pp-f dt j j, p-acp r-crq pns12 vvb av-d pc-acp vvi cc vvi.
What profiteth it thée to lye tumbling in deformitye, to wast and consume thy selfe with sorrowe? Thou art grieuous both to thée and thine, thou disquietest both thy body and minde in vaine.
What profiteth it thee to lie tumbling in deformity, to wast and consume thy self with sorrow? Thou art grievous both to thee and thine, thou disquietest both thy body and mind in vain.
q-crq vvz pn31 pno21 pc-acp vvi vvg p-acp n1, pc-acp vvi cc vvi po21 n1 p-acp n1? pns21 vb2r j av-d p-acp pno21 cc png21, pns21 js av-d po21 n1 cc n1 p-acp j.
that they bée common to vs with many: that they are recompensed with other commodities: that in respect of many other inconueniences they are very small:
that they been Common to us with many: that they Are recompensed with other commodities: that in respect of many other inconveniences they Are very small:
Truely there bée conueighed alongest the féeldes of Diuinitie, very pleasaunt and delectable riuers of Consolations, when as it appéereth to bée giuen of GOD vnto mankinde especially to this ende, (I meane to comfort with all) as the Apostle witnesseth to the Romains. 15. Such places therefore wée haue héere.
Truly there been conveyed alongst the fields of Divinity, very pleasant and delectable Rivers of Consolations, when as it appeareth to been given of GOD unto mankind especially to this end, (I mean to Comfort with all) as the Apostle Witnesseth to the Romans. 15. Such places Therefore we have Here.
av-j pc-acp vbi vvn p-acp dt n2 pp-f n1, av j cc j n2 pp-f n2, c-crq c-acp pn31 vvz pc-acp vbi vvn pp-f np1 p-acp n1 av-j p-acp d n1, (pns11 vvb pc-acp vvi p-acp d) p-acp dt n1 vvz p-acp dt njp2. crd d n2 av pns12 vhb av.
IIII. Of that, that all thinges worke for the best to the faithfull. God when he sendeth aduersitie, exerciseth his children, prooueth them, and finally crowneth them.
IIII. Of that, that all things work for the best to the faithful. God when he sends adversity, Exerciseth his children, proveth them, and finally Crowneth them.
crd. pp-f d, cst d n2 vvb p-acp dt js p-acp dt j. np1 c-crq pns31 vvz n1, vvz po31 n2, vvz pno32, cc av-j vvz pno32.
VI. Of that, that afflictions doe minister cause vnto vs of humbling our selues, of calling vppō god, of exercising the duties of loue towardes our neighboure, of contemning earthly thinges, &c. VII. Of that, that God dayly recompenseth the euiles which we suffer, with newe benefites doublefold.
VI. Of that, that afflictions do minister cause unto us of humbling our selves, of calling upon god, of exercising the duties of love towards our neighbour, of contemning earthly things, etc. VII. Of that, that God daily recompenseth the evils which we suffer, with new benefits doublefold.
The Prophets doe in their consolations enterlace promises of diuers thinges to come, of the comming of Christ, of deliueraunce by the same from spirituall tiranny and th•aldome,
The prophets do in their consolations interlace promises of diverse things to come, of the coming of christ, of deliverance by the same from spiritual tyranny and th•aldome,
now and their of restoring the common wealth of the Iewes, &c. It is a wise mannes parte diligently to enquire howe the same places may bee applied to our matters.
now and their of restoring the Common wealth of the Iewes, etc. It is a wise Man's part diligently to inquire how the same places may be applied to our matters.
av cc po32 pp-f vvg dt j n1 pp-f dt np2, av pn31 vbz dt j ng1 n1 av-j pc-acp vvi c-crq dt d n2 vmb vbi vvn p-acp po12 n2.
XI. Of the example of Christ, which is set foorth vnto vs as a Captaine to be followed in humblenes, mortification, &c. XII. Of the examples of holy men, whose wonderfull pacience hath appéered, but yet more maruaylous séemed their deliuerance accomplished by the power and goodnes of God.
XI. Of the Exampl of christ, which is Set forth unto us as a Captain to be followed in humbleness, mortification, etc. XII. Of the Examples of holy men, whose wonderful patience hath appeared, but yet more marvelous seemed their deliverance accomplished by the power and Goodness of God.
The afflictions be momētany, but the glory is euerlasting. XV. Of the gloryfication of God. God is glorified by the fortitude and constancy of the godly.
The afflictions be momentany, but the glory is everlasting. XV. Of the gloryfication of God. God is glorified by the fortitude and constancy of the godly.
dt n2 vbb n1, cc-acp dt n1 vbz j. crd. pp-f dt n1 pp-f np1. np1 vbz vvn p-acp dt n1 cc n1 pp-f dt j.
If the pestilence or sicknesses which the Phistitions call Epidemiales doe rage and ware rife, this is no small comfort that these sicknesses spare none, neither ritche, nor poore:
If the pestilence or Sicknesses which the Phistitions call Epidemiales do rage and ware rife, this is no small Comfort that these Sicknesses spare none, neither rich, nor poor:
cs dt n1 cc n2 r-crq dt n2 vvb np1 vdb vvi cc n1 av-j, d vbz dx j n1 cst d n2 vvb pix, dx j, ccx j:
If men suffer for the confession of the truth, that also must we construe in good part according to ye saying of Peter, and interpret it to be a glorious thing, in these daies especially wherein the trueth of the Gospell is efts•nes most plentifully reuealed to the whole worlde.
If men suffer for the Confessi of the truth, that also must we construe in good part according to you saying of Peter, and interpret it to be a glorious thing, in these days especially wherein the truth of the Gospel is efts•nes most plentifully revealed to the Whole world.
Iudging our selues happye and reioysinge, wee ought to giue thanks vnto God, which are counted worthy to suffer rebuke for his names sake. If honger destroyeth our Countrey:
Judging our selves happy and rejoicing, we ought to give thanks unto God, which Are counted worthy to suffer rebuke for his names sake. If hunger Destroyeth our Country:
that the LORDE which feedeth Rauens, which nourished innumerable people in the wildernes, which by his angells caused meate and drincke to be ministered to the wanderinge Elias, and likewise to Agar, may also be intreated, to minister thinges necessary for our liuing:
that the LORD which feeds Ravens, which nourished innumerable people in the Wilderness, which by his Angels caused meat and drink to be ministered to the wandering Elias, and likewise to Agar, may also be entreated, to minister things necessary for our living:
that he is able to bringe to passe that a litell meale (if any be left) as we knowe it came to passe to the widowe of Sarepta, shall neuer faile or be wantinge.
that he is able to bring to pass that a little meal (if any be left) as we know it Come to pass to the widow of Sarepta, shall never fail or be wanting.
And that I may briefely knit vp the matter, the holy Scripture is like vnto a large and mighty sea, whereout in maner of waues one wallowinge after an other by course, doe steame vp and flowe ouer wonderfull Consolations profitable for all purposes, which the Preacher digestinge into certaine places, shall alwayes haue in a redines, to the intent that as oft as any temptations shal assayle and inuade wretched men, he may as well publicklye as pryuatelye deale and distribute the same.
And that I may briefly knit up the matter, the holy Scripture is like unto a large and mighty sea, whereout in manner of waves one wallowing After an other by course, do steam up and flow over wonderful Consolations profitable for all Purposes, which the Preacher digestinge into certain places, shall always have in a readiness, to the intent that as oft as any temptations shall assail and invade wretched men, he may as well publicly as pryuatelye deal and distribute the same.
cc cst pns11 vmb av-j vvi a-acp dt n1, dt j n1 vbz av-j p-acp dt j cc j n1, c-crq p-acp n1 pp-f n2 crd vvg p-acp dt n-jn p-acp n1, vdb n1 a-acp cc vvi p-acp j n2 j p-acp d n2, r-crq dt n1 vvg p-acp j n2, vmb av vhi p-acp dt n1, p-acp dt n1 cst c-acp av c-acp d n2 vmb vvi cc vvi j n2, pns31 vmb a-acp av av-j c-acp j n1 cc vvi dt d.
I. Hée that is determined to comfort others, must of necessitie so frame himselfe in all thinges, that he make them beléeue that he is earnestly touched with the griefe of the common calamitie,
I. He that is determined to Comfort Others, must of necessity so frame himself in all things, that he make them believe that he is earnestly touched with the grief of the Common calamity,
I know not how it commeth to passe, he talketh a great deale better to our contentation, whom we perceyue to bee endued with the lyke affection, that wee are endued withall.
I know not how it comes to pass, he talketh a great deal better to our contentation, whom we perceive to be endued with the like affection, that we Are endued withal.
like as it is méete and requisite that those thinges which doe issue out of the liuely fountaine of the sacred Scriptures, shoulde be preferred before those that are dreyned out of the standing lakes of Philosophy.
like as it is meet and requisite that those things which do issue out of the lively fountain of the sacred Scriptures, should be preferred before those that Are drained out of the standing lake's of Philosophy.
av-j c-acp pn31 vbz j cc j cst d n2 r-crq vdb vvi av pp-f dt j n1 pp-f dt j n2, vmd vbi vvn p-acp d cst vbr vvn av pp-f dt j-vvg n2 pp-f n1.
or of the iustice of GOD or of any other occasion, for the which God scourgeth and punisheth vs, we must not be euer bolde in iudgeing and determining of them,
or of the Justice of GOD or of any other occasion, for the which God scourges and Punisheth us, we must not be ever bold in judging and determining of them,
cc pp-f dt n1 pp-f np1 cc pp-f d j-jn n1, p-acp dt r-crq np1 vvz cc vvz pno12, pns12 vmb xx vbi av j p-acp vvg cc vvg pp-f pno32,
IIII In lyke maner, when we promise that certayne and assured remedy or deliueraunce wil follow, we must neuer prescribe any one singular meane, whereby the same may be accomplished.
IIII In like manner, when we promise that certain and assured remedy or deliverance will follow, we must never prescribe any one singular mean, whereby the same may be accomplished.
crd p-acp av-j n1, c-crq pns12 vvb cst j cc j-vvn n1 cc n1 vmb vvi, pns12 vmb av-x vvi d crd j n2, c-crq dt d vmb vbi vvn.
or so to induce gladnesse that a childishe reioycement and exultation shoulde therevppon ensue, both these poyntes doe indifferently incurre reprehension.
or so to induce gladness that a childish reioycement and exultation should thereupon ensue, both these points do indifferently incur reprehension.
cc av pc-acp vvi n1 cst dt j n1 cc n1 vmd av vvi, d d n2 vdb av-j vvi n1.
VI As well those that teache as those that learne or heare, shall regarde more the internall consolation and quiet, which is setled in the minde and conscience,
VI As well those that teach as those that Learn or hear, shall regard more the internal consolation and quiet, which is settled in the mind and conscience,
crd c-acp av d cst vvb p-acp d cst vvb cc vvi, vmb vvi av-dc dt j n1 cc j-jn, r-crq vbz vvn p-acp dt n1 cc n1,
Wherfore Augustin his Sermō or treatise •4. vpon Iohn truly & playnly teacheth, that the externall cōfort ought alwaies to bee measured by the internall consolation.
Wherefore Augustin his Sermon or treatise •4. upon John truly & plainly Teaches, that the external Comfort ought always to be measured by the internal consolation.
c-crq np1 po31 n1 cc n1 n1. p-acp np1 av-j cc av-j vvz, cst dt j n1 vmd av pc-acp vbi vvn p-acp dt j n1.
Albeit the same thing may out of the prophets more perspicuously be perceiued, which if at any time they enterlace (by way of comforting) promises touchinge corporall benefits, especially in the kingdome of the true Messias our sauiour Christ to be receiued,
Albeit the same thing may out of the Prophets more perspicuously be perceived, which if At any time they interlace (by Way of comforting) promises touching corporal benefits, especially in the Kingdom of the true Messias our Saviour christ to be received,
For certes it is a familyar and as ye would saye a peculiar matter with them, to bring in and florishe ouer spirytuall thinges, vnder a certayne coollour or shadowe of thinges corporall,
For certes it is a familiar and as you would say a peculiar matter with them, to bring in and flourish over spiritual things, under a certain coollour or shadow of things corporal,
c-acp av pn31 vbz dt j-jn cc p-acp pn22 vmd vvi dt j n1 p-acp pno32, pc-acp vvi p-acp cc vvi p-acp j n2, p-acp dt j n1 cc n1 pp-f n2 j,
& that verily to the intent they might euen by this meanes the more easely lifte vp the rude mindes of men from grose and earthly commodyties, to the contemplation of heauenly and celestiall graces.
& that verily to the intent they might even by this means the more Easily lift up the rude minds of men from grose and earthly commodities, to the contemplation of heavenly and celestial graces.
cc cst av-j p-acp dt n1 pns32 vmd av-j p-acp d n2 dt av-dc av-j vvn a-acp dt j n2 pp-f n2 p-acp n1 cc j n2, p-acp dt n1 pp-f j cc j n2.
VII Last of al ye Preacher shal exhort al his hearers in general, to pray with their whole hart vnto God their heauenly father, that he woulde vouchsafe to send downe into their hartes the holy ghost the comforter, by whom truely alone may all heauinesse be expelled, sorrow mitigated, true fortitude encreased,
VII Last of all the Preacher shall exhort all his hearers in general, to pray with their Whole heart unto God their heavenly father, that he would vouchsafe to send down into their hearts the holy ghost the comforter, by whom truly alone may all heaviness be expelled, sorrow mitigated, true fortitude increased,
yet there are sparsed other also, which may serue oft times to speciall vse in diuers and sundrye matters 〈 … 〉 For this Prophete aboundeth aboue the rest in places consolatorye. Ieremy sent a notable consolation writen to the captiues in Babilon cap. 29.30.31. To the same effect also there is extant a sermon of Ezechiel cap. 38. and 40. Christ comforteth and encourageth his disciples againste the persecutions that were to come.
yet there Are sparsed other also, which may serve oft times to special use in diverse and sundry matters 〈 … 〉 For this Prophet Aboundeth above the rest in places consolatory. Ieremy sent a notable consolation written to the captives in Babylon cap. 29.30.31. To the same Effect also there is extant a sermon of Ezechiel cap. 38. and 40. christ comforts and Encourageth his Disciples against the persecutions that were to come.
av a-acp vbr vvn j-jn av, r-crq vmb vvi av n2 p-acp j n1 p-acp j cc j n2 〈 … 〉 c-acp d n1 vvz p-acp dt n1 p-acp n2 j. np1 vvd dt j n1 vvn p-acp dt n2-jn p-acp np1 n1. crd. p-acp dt d n1 av pc-acp vbz j dt n1 pp-f np1 n1. crd cc crd np1 vvz cc vvz po31 n2 p-acp dt n2 cst vbdr pc-acp vvi.
Againe Luk. 21 there is a Sermon, touching the thinges that shal happen before the comming of the sonne of man, framed to the consolation of the godly,
Again Luk. 21 there is a Sermon, touching the things that shall happen before the coming of the son of man, framed to the consolation of the godly,
In like maner to the Hebrues, the later parte of the tenth chapter, with the first part of the xii. cap. In Cyprian is read a Sermon touchinge mortalytie or pestilence.
In like manner to the Hebrews, the later part of the tenth chapter, with the First part of the xii. cap. In Cyprian is read a Sermon touching mortalytie or pestilence.
Chrisostom in his fift tome, homily. 4.5.6.7. againe homily 13.14.15.16. With great diligence comforteth the people standing in daunger, by reason of the sedition stirred at Antioche. In many other of his homilies he handeleth héere and there diuers and sundrye consolatory places.
Chrysostom in his fift tome, homily. 4.5.6.7. again homily 13.14.15.16. With great diligence comforts the people standing in danger, by reason of the sedition stirred At Antioch. In many other of his homilies he handleth Here and there diverse and sundry consolatory places.
np1 p-acp po31 ord n1, n1. crd. av n1 crd. p-acp j n1 vvz dt n1 vvg p-acp n1, p-acp n1 pp-f dt n1 vvd p-acp np1. p-acp d n-jn pp-f po31 n2 pns31 vvz av cc a-acp j cc j j n2.
Lxiiii. and Lxv. that God is to be thanked euen in temptations and conflicts. Lxvi. that no man may come to the kingedome of heauen without afflictions.
Lxiiii. and Lxv. that God is to be thanked even in temptations and conflicts. Lxvi. that no man may come to the Kingdom of heaven without afflictions.
crd. cc np1 cst np1 vbz pc-acp vbi vvn av p-acp n2 cc n2. crd. cst dx n1 vmb vvi p-acp dt n1 pp-f n1 p-acp n2.
Moreouer some thinges which the auncient writers haue published touching the pacient suffering of martirdome, are put foorth, partely to the consolation, partely to the confirmation of the faithfull, which in those dayes were by raging and frantick tyrauntes cruelly persecuted and tormented.
Moreover Some things which the ancient writers have published touching the patient suffering of martyrdom, Are put forth, partly to the consolation, partly to the confirmation of the faithful, which in those days were by raging and frantic Tyrants cruelly persecuted and tormented.
av d n2 r-crq dt j-jn n2 vhb vvn vvg dt j n1 pp-f n1, vbr vvn av, av p-acp dt n1, av p-acp dt n1 pp-f dt j, r-crq p-acp d n2 vbdr p-acp j-vvg cc j n2 av-j vvn cc vvn.
or some matter incident by occasion of time be discoursed and declared) many and sundry places may now & then amonge be admitted to be entreated off, we haue before in the first booke admonished, alleadging also certaine examples out of ye holy fathers to the same effect.
or Some matter incident by occasion of time be discoursed and declared) many and sundry places may now & then among be admitted to be entreated off, we have before in the First book admonished, alleging also certain Examples out of the holy Father's to the same Effect.
cc d n1 j p-acp n1 pp-f n1 vbb vvn cc vvn) d cc j n2 vmb av cc av p-acp vbi vvn pc-acp vbi vvn a-acp, pns12 vhb a-acp p-acp dt ord n1 vvn, vvg av j n2 av pp-f dt j n2 p-acp dt d n1.
that is to say, whether it be of the kinde Didascalick, or of the kinde Reprehensiue or Redargutiue, or of the kinde Instructiue, or of the kinde Correctiue, or lastly of the kynde Consolatory.
that is to say, whither it be of the kind Didascalick, or of the kind Reprehensive or Redargutive, or of the kind Instructive, or of the kind Corrective, or lastly of the kind Consolatory.
cst vbz pc-acp vvi, cs pn31 vbb pp-f dt j j, cc pp-f dt j j cc j, cc pp-f dt j j, cc pp-f dt j j, cc ord pp-f dt n1 j.
And when the very kinde of the sermon is once known, it will be an easy thinge to collect a certaine order of expoundinge, out of those thinges which in the Chapters afore going, are seuerally declared touching euery kinde.
And when the very kind of the sermon is once known, it will be an easy thing to collect a certain order of expounding, out of those things which in the Chapters afore going, Are severally declared touching every kind.
cc c-crq dt j n1 pp-f dt n1 vbz a-acp vvn, pn31 vmb vbi dt j n1 pc-acp vvi dt j n1 pp-f vvg, av pp-f d n2 r-crq p-acp dt n2 p-acp vvg, vbr av-j vvn vvg d n1.
For Christe doth ofte times in one continuall Oration discusse diuers and sundry places, and therof truely some pertayninge to the doctrine of faith, othersome to the information of life, or consolation.
For Christ does oft times in one continual Oration discuss diverse and sundry places, and thereof truly Some pertaining to the Doctrine of faith, Othersome to the information of life, or consolation.
p-acp np1 vdz av av p-acp crd j n1 vvi j cc j n2, cc av av-j d vvg p-acp dt n1 pp-f n1, j p-acp dt n1 pp-f n1, cc n1.
The first Epistle to the Corinthes how plentifull is it in this behalfe? how diuer matters doth it contayne? yea thou shalt finde almost neuer an Epistle put foorth by the Apostles, which is not distributed into diuers places.
The First Epistle to the Corinthians how plentiful is it in this behalf? how diver matters does it contain? yea thou shalt find almost never an Epistle put forth by the Apostles, which is not distributed into diverse places.
dt ord n1 p-acp dt njpg2 c-crq j vbz pn31 p-acp d n1? q-crq n1 n2 vdz pn31 vvi? uh pns21 vm2 vvi av av-x dt n1 vvd av p-acp dt n2, r-crq vbz xx vvn p-acp j n2.
as Genesis, the Gospell of Mathew, Iohn, &c. Lykewise Origen that longe before him laboured in the lyke calling, doe exhibit infinit examples of this matter,
as Genesis, the Gospel of Matthew, John, etc. Likewise Origen that long before him laboured in the like calling, do exhibit infinite Examples of this matter,
c-acp n1, dt n1 pp-f np1, np1, av av np1 cst av-j p-acp pno31 vvd p-acp dt av-j vvg, vdb vvi j n2 pp-f d n1,
the profit of the hearers, comelynes in gesture and pronounciation, and the studye of concord. Cap. XVI. VErily I suppose we haue sufficiently expressed all thinges, which are requisite to be knowne to the framing of all kynde of sermons:
the profit of the hearers, comeliness in gesture and Pronunciation, and the study of concord. Cap. XVI. VErily I suppose we have sufficiently expressed all things, which Are requisite to be known to the framing of all kind of Sermons:
dt n1 pp-f dt n2, n1 p-acp n1 cc n1, cc dt n1 pp-f n1. np1 np1. av-j pns11 vvb pns12 vhb av-j vvn d n2, r-crq vbr j pc-acp vbi vvn p-acp dt vvg pp-f d n1 pp-f n2:
and (so long as hee shall sustayne the excellent function of teaching the people) endeuour with al diligence and enforcement to practise and obserue them.
and (so long as he shall sustain the excellent function of teaching the people) endeavour with all diligence and enforcement to practise and observe them.
cc (av av-j c-acp pns31 vmb vvi dt j n1 pp-f vvg dt n1) n1 p-acp d n1 cc n1 pc-acp vvi cc vvi pno32.
Touching these three poyntes truely he shall at all times be very solitious, yea and bende héere vnto all his whole care and cogitation, whosoeuer to the aduauncement of Gods glory vppon earth is desyrous in the Church faithfully to deliuer to the flock committed to his charge ye doctrine of sincere religion.
Touching these three points truly he shall At all times be very solitious, yea and bend Here unto all his Whole care and cogitation, whosoever to the advancement of God's glory upon earth is desirous in the Church faithfully to deliver to the flock committed to his charge you Doctrine of sincere Religion.
vvg d crd n2 av-j pns31 vmb p-acp d n2 vbb av j, uh cc vvi av p-acp d po31 j-jn n1 cc n1, r-crq p-acp dt n1 pp-f npg1 n1 p-acp n1 vbz j p-acp dt n1 av-j pc-acp vvi p-acp dt n1 vvn p-acp po31 n1 pn22 n1 pp-f j n1.
I But he declareth himselfe ernestly to seeke ye profit of his auditors, which as well sheweth aparaunt signification of some notable good wyl towards them,
I But he Declareth himself earnestly to seek you profit of his Auditors, which as well shows aparaunt signification of Some notable good will towards them,
Certes how desyrously, and with what •urninge affection Christ coueted the profit and vtilytie of his owne nation, he hymselfe expressed, where he sayth:
Certes how desyrously, and with what •urninge affection christ coveted the profit and vtilytie of his own Nation, he himself expressed, where he say:
av c-crq av-j, cc p-acp r-crq n1 n1 np1 vvd dt n1 cc n1 pp-f po31 d n1, pns31 px31 vvn, c-crq pns31 vvz:
Againe Paule the apostle, how euidentlye, with what exquisyte woordes, and how often doeth hee declare, the incredible loue, wherewith hée imbraced those most tenderly from time to time, which hée had once instructed in the principles of religion? There bee innumerable places in his Epistles, demonstratinge the same.
Again Paul the apostle, how evidently, with what exquisyte words, and how often doth he declare, the incredible love, wherewith he embraced those most tenderly from time to time, which he had once instructed in the principles of Religion? There be innumerable places in his Epistles, Demonstrating the same.
av np1 dt n1, c-crq av-j, p-acp r-crq n1 n2, cc c-crq av vdz pns31 vvi, dt j n1, c-crq pns31 vvd d av-ds av-j p-acp n1 p-acp n1, r-crq pns31 vhd a-acp vvn p-acp dt n2 pp-f n1? pc-acp vbi j n2 p-acp po31 n2, vvg dt d.
But as touchinge the iudgement and dexteritie requisite in choosinge of fit and conuenient matters, forsomuch as wée haue already spoken in the first booke, wée will not héere make any newe repetition.
But as touching the judgement and dexterity requisite in choosing of fit and convenient matters, forsomuch as we have already spoken in the First book, we will not Here make any new repetition.
cc-acp p-acp vvg dt n1 cc n1 j p-acp vvg pp-f j cc j n2, av c-acp pns12 vhb av vvn p-acp dt ord n1, pns12 vmb xx av vvi d j n1.
II. Howbeit as concerninge comlines in gesture and pronunciation, briefely and truly to speake what I thinke, looke how great care is to bée imployed in orderinge of the life,
II Howbeit as Concerning comeliness in gesture and pronunciation, briefly and truly to speak what I think, look how great care is to been employed in ordering of the life,
For it is playne and euident that puritie and simplicitie ioyned with prudence and discretion, like as in life, so also in spéech or communication is commended of all men.
For it is plain and evident that purity and simplicity joined with prudence and discretion, like as in life, so also in speech or communication is commended of all men.
p-acp pn31 vbz j cc j cst n1 cc n1 vvn p-acp n1 cc n1, av-j c-acp p-acp n1, av av p-acp n1 cc n1 vbz vvn pp-f d n2.
Wherefore the Preacher must at all times, but then chiefely when hee beginneth first to exercise himselfe in Teachinge the multitude, take diligent héede,
Wherefore the Preacher must At all times, but then chiefly when he begins First to exercise himself in Teaching the multitude, take diligent heed,
c-crq dt n1 vmb p-acp d n2, cc-acp av av-jn c-crq pns31 vvz ord pc-acp vvi px31 p-acp vvg dt n1, vvb j n1,
Wee haue séene them sometimes that haue so to often and in euery Sermon repeated some one worde or sentence, wee haue seene them that haue mingeled (euen to the lothsomnes of the hearers) tropes or figures, nothing fitte and correspondent to the diuine matters which they had in hande, agayne wee haue seene them that in the hart of their matter haue vttered diuers times scarce honest and comely motions.
we have seen them sometime that have so to often and in every Sermon repeated Some one word or sentence, we have seen them that have mingled (even to the loathsomeness of the hearers) tropes or figures, nothing fit and correspondent to the divine matters which they had in hand, again we have seen them that in the heart of their matter have uttered diverse times scarce honest and comely motions.
pns12 vhb vvn pno32 av cst vhb av p-acp av cc p-acp d n1 vvn d crd n1 cc n1, pns12 vhb vvn pno32 cst vhb vvn (av p-acp dt n1 pp-f dt n2) n2 cc n2, pix n1 cc j p-acp dt j-jn n2 r-crq pns32 vhd p-acp n1, av pns12 vhb vvn pno32 d p-acp dt n1 pp-f po32 n1 vhb vvn j n2 av-j j cc j n2.
And these thinges ministered occasion to curious carpers and controllers of other mens doinges, to scoffers and iesters amonge the rude sorte, that when they were disposed to procure sport and laughter in their iunkettinges and tipling feastes, they thought there could be no utter thing for theyr turne,
And these things ministered occasion to curious carpers and controllers of other men's doings, to scoffers and jesters among the rude sort, that when they were disposed to procure sport and laughter in their iunkettinges and tippling feasts, they Thought there could be no utter thing for their turn,
cc d n2 vvn n1 p-acp j n2 cc n2 pp-f j-jn ng2 n2-vdg, p-acp n2 cc n2 p-acp dt j n1, cst c-crq pns32 vbdr vvn pc-acp vvi n1 cc n1 p-acp po32 n2-vvg cc j-vvg n2, pns32 vvd a-acp vmd vbi dx j n1 p-acp po32 n1,
But to ye anoyding of these inconueniēces which through vnskilfull dealing in wordes and behauiour be incurred and falne into, two remedies séeme good vnto me for this present time to be considered.
But to you anoyding of these inconveniences which through unskilful dealing in words and behaviour be incurred and fallen into, two remedies seem good unto me for this present time to be considered.
cc-acp p-acp pn22 vvg pp-f d n2 r-crq p-acp j n-vvg p-acp n2 cc n1 vbb vvn cc vvn p-acp, crd n2 vvb j p-acp pno11 p-acp d j n1 pc-acp vbi vvn.
The one is, that whosoeuer taketh in hand the function of preachinge doe foorthwith set before him some one excellent Ecclesiasticall Teacher, whose name is famous and renowmed,
The one is, that whosoever Takes in hand the function of preaching doe forthwith Set before him Some one excellent Ecclesiastical Teacher, whose name is famous and renowned,
dt crd vbz, cst r-crq vvz p-acp n1 dt n1 pp-f vvg n1 av vvi p-acp pno31 d crd j j n1, rg-crq n1 vbz j cc j-vvn,
For most commonly it commeth so to passe, that what all men doe iudge worthy of commendation in an other that also thou mayelt allure thy selfe (if at least thou feately and cunningly resemblest him in that point) will be well liked and well thought off in thée.
For most commonly it comes so to pass, that what all men do judge worthy of commendation in an other that also thou mayelt allure thy self (if At least thou featly and cunningly resemblest him in that point) will be well liked and well Thought off in thee.
p-acp av-ds av-j pn31 vvz av pc-acp vvi, cst r-crq d n2 vdb vvi j pp-f n1 p-acp dt n-jn cst av pns21 vvd vvi po21 n1 (cs p-acp ds pns21 av-j cc av-jn vv2 pno31 p-acp d n1) vmb vbi av vvn cc av vvd a-acp p-acp pno21.
And hée may alwayes finde some one, or more, (yea euen néere at hande also) right worthy to bée folowed & imitated, which shall not bée an arrogant and partiall esteemer of an other mans workemanshippe.
And he may always find Some one, or more, (yea even near At hand also) right worthy to been followed & imitated, which shall not been an arrogant and partial esteemer of an other men workmanship.
cc pns31 vmb av vvi d pi, cc av-dc, (uh av av-j p-acp n1 av) av-jn j pc-acp vbi vvn cc vvn, r-crq vmb xx vbi dt j cc j n1 pp-f dt j-jn ng1 n1.
The other is, that the Preacher doe request some good man beinge of a sound and vncorrupt iudgement, that he would vouchsafe sometime to admonishe him priuately,
The other is, that the Preacher do request Some good man being of a found and uncorrupt judgement, that he would vouchsafe sometime to admonish him privately,
dt n-jn vbz, cst dt n1 vdb vvi d j n1 vbg pp-f dt n1 cc j-u n1, cst pns31 vmd vvi av pc-acp vvi pno31 av-jn,
Wee our selues doubtlesse are more blinde then Béetles in notinge of our owne proper faultes, to omitte (in the meane time) that a number also doe euen when they commit offence, folishely fawne and flatter themselues:
we our selves doubtless Are more blind then Beetles in noting of our own proper Faults, to omit (in the mean time) that a number also do even when they commit offence, folishely fawn and flatter themselves:
pns12 po12 n2 av-j vbr av-dc j cs n2 p-acp vvg pp-f po12 d j n2, pc-acp vvb (p-acp dt j n1) cst dt n1 av vdb av c-crq pns32 vvb n1, av-j vvi cc vvi px32:
but some other truely doe espye many thinges, which escape vs, and can wisely discerne what pointes are worthy of reprehension in vs. Certes many a one there bée that would in time reforme their owne faltes, if so bee they might haue such a Monitor as were voyde of all guyle and dissimulation.
but Some other truly do espy many things, which escape us, and can wisely discern what points Are worthy of reprehension in us Certes many a one there been that would in time reform their own faltes, if so be they might have such a Monitor as were void of all guile and dissimulation.
cc-acp d n-jn av-j vdb vvi d n2, r-crq vvb pno12, cc vmb av-j vvi r-crq n2 vbr j pp-f n1 p-acp pno12 av d dt pi pc-acp vbi cst vmd p-acp n1 vvi po32 d vvz, cs av vbb pns32 vmd vhi d dt np1 c-acp vbdr j pp-f d n1 cc n1.
Which thinge séeinge it is so, so far is it off, that the Preacher (if he bee a wise man) should take the matter grieuously to be after a friendly and ciuill sort comptrolled of any man, that hée ought also to giue harty thankes to the comptroller,
Which thing seeing it is so, so Far is it off, that the Preacher (if he be a wise man) should take the matter grievously to be After a friendly and civil sort comptrolled of any man, that he ought also to give hearty thanks to the comptroller,
as vnto one (amonge sewe) that beareth him especiall good will and friendshippe, couetinge by that meanes to prouide very commodiously for his estimation and dignitie.
as unto one (among sew) that bears him especial good will and friendship, coveting by that means to provide very commodiously for his estimation and dignity.
c-acp p-acp crd (p-acp d) cst vvz pno31 j j n1 cc n1, vvg p-acp d n2 pc-acp vvi av av-j p-acp po31 n1 cc n1.
That great Prophet Moyses the loadstarre and chieftain of all gouernours of the Church, sufferd himselfe paciently to bée admonished of most weightie affaires by his father in lawe Hiethro, & willingly imbraced & accōplished his wholsom coūsayle & aduice:
That great Prophet Moses the loadstar and chieftain of all Governors of the Church, suffered himself patiently to been admonished of most weighty affairs by his father in law Hiethro, & willingly embraced & accomplished his wholesome counsel & Advice:
cst j n1 np1 dt n1 cc n1 pp-f d n2 pp-f dt n1, vvd px31 av-j pc-acp vbi vvn pp-f ds j n2 p-acp po31 n1 p-acp n1 np1, cc av-j vvn cc vvn po31 j n1 cc n1:
why should not therfore ye priuate reprehensiō of some honest and sober man louing thée from his hart, be as grateful and acceptable vnto thée also?
why should not Therefore you private reprehension of Some honest and Sobrium man loving thee from his heart, be as grateful and acceptable unto thee also?
q-crq vmd xx av pn22 j n1 pp-f d j cc j n1 vvg pno21 p-acp po31 n1, vbb a-acp j cc j p-acp pno21 av?
Prouerbe. 15. But he that longeth to know more touching this whole busines of priuate admonitions, let him reade attentiuely the learned Homilie of Chrisostom, deferendis reprehensionibus, & de conuersione diui Pauli Apostli, concerning the taking in good part of reprehensions,
Proverb. 15. But he that Longeth to know more touching this Whole business of private admonitions, let him read attentively the learned Homily of Chrysostom, deferendis reprehensionibus, & the conversion diui Pauli Apostli, Concerning the taking in good part of reprehensions,
and the conuersion of Saint Paule the Apostle in the first part whereof he yéeldeth entire thankes to certaine which had signified vnto him, that the prolixitie of the Exordiums which he very much vsed, greatly displeased and misliked his hearers.
and the conversion of Saint Paul the Apostle in the First part whereof he yieldeth entire thanks to certain which had signified unto him, that the prolixity of the Exordiums which he very much used, greatly displeased and misliked his hearers.
of which seeing it would be ouer long and troublesom to recken vp all, we will onely at this present (forsomuch as the matter so requireth) rehearce some, omitting the rest.
of which seeing it would be over long and troublesome to reckon up all, we will only At this present (forsomuch as the matter so requires) rehearse Some, omitting the rest.
and the same puffed vp with a false opinion of their notable learning and integritye, both to saye and doe all that euer they can possible, to corrye fauour with the multitude, to hunt after vayne glory,
and the same puffed up with a false opinion of their notable learning and integrity, both to say and do all that ever they can possible, to corrye favour with the multitude, to hunt After vain glory,
cc dt d vvn a-acp p-acp dt j n1 pp-f po32 j n1 cc n1, av-d pc-acp vvi cc vdb d cst av pns32 vmb av-j, p-acp j n1 p-acp dt n1, pc-acp vvi p-acp j n1,
Which when their Collages once vnderstande, they by & by are as busy for their partes, they béestirre them not a litell to bringe to passe, that they maye be counted as good men of their handes as they or better,
Which when their Collages once understand, they by & by Are as busy for their parts, they béestirre them not a little to bring to pass, that they may be counted as good men of their hands as they or better,
then they will suffer their glorye late gotten by their manhood and chivalrye to be obscured and defaced 〈 ◊ 〉 the victory by any meanes to be taken from them in the battayle.
then they will suffer their glory late got by their manhood and chivalry to be obscured and defaced 〈 ◊ 〉 the victory by any means to be taken from them in the battle.
cs pns32 vmb vvi po32 n1 av-j vvn p-acp po32 n1 cc n1 pc-acp vbi vvn cc vvn 〈 sy 〉 dt n1 p-acp d n2 pc-acp vbi vvn p-acp pno32 p-acp dt n1.
and that to this ende that the ignoraunt and vnlerned might hée made to beleeue that they teach and set foorth maruelous and profound misteries, which other men neuer learned or hard of before:
and that to this end that the ignorant and unlearned might he made to believe that they teach and Set forth marvelous and profound Mysteres, which other men never learned or hard of before:
cc cst p-acp d n1 cst dt j cc j n1 pns31 vvd pc-acp vvi cst pns32 vvb cc vvi av j cc j n2, r-crq j-jn n2 av-x vvn cc j pp-f p-acp:
Now and then thou mayst finde such as not onely in wordes, but also in the thinge it selfe, doe vehemently differ and dissagree from their fellowe brethren,
Now and then thou Mayest find such as not only in words, but also in the thing it self, do vehemently differ and dissagree from their fellow brothers,
av cc av pns21 vm2 vvi d c-acp xx av-j p-acp n2, cc-acp av p-acp dt n1 pn31 n1, vdb av-j vvi cc vvi p-acp po32 n1 n2,
For by these sleightes & wiles as it were with charmes and inchaun•mēts, they inueagle the simple sorte to wonder at theyr doinges and to haue them in admiration.
For by these sleights & wiles as it were with charms and inchaun•ments, they inveigle the simple sort to wonder At their doings and to have them in admiration.
c-acp p-acp d n2 cc n2 c-acp pn31 vbdr p-acp n2 cc n2, pns32 vvi dt j n1 pc-acp vvi p-acp po32 n2-vdg cc pc-acp vhi pno32 p-acp n1.
Certaine Preachers there are which doe set wide open their eares (such is their folly) to fonde detractors and backbiters, which delite to bringe tidinges, what this or that body hath at any time reported of them and their Sermons,
Certain Preachers there Are which do Set wide open their ears (such is their folly) to fond detractors and backbiters, which delight to bring tidings, what this or that body hath At any time reported of them and their Sermons,
j n2 pc-acp vbr r-crq vdb vvi av-j vvi po32 n2 (d vbz po32 n1) p-acp j n2 cc n2, r-crq n1 pc-acp vvi n2, r-crq d cc d n1 vhz p-acp d n1 vvn pp-f pno32 cc po32 n2,
and howe and after what sort they should frame their Sermons in the Church. Wherefore héere againe is ministred manifolde matter of errors, and therefore also of contentions.
and how and After what sort they should frame their Sermons in the Church. Wherefore Here again is ministered manifold matter of errors, and Therefore also of contentions.
cc c-crq cc p-acp r-crq n1 pns32 vmd vvi po32 n2 p-acp dt n1. c-crq av av vbz vvn j n1 pp-f n2, cc av av pp-f n2.
To bée short, by these and such like meanes (for I entende not to touch any more) it is brought to passe, that if there bee many ministers of Churches in one Citie, they heinously vary and contend one with an other, to ye great offēce doubtlesse not onely of their next neighbours,
To been short, by these and such like means (for I intend not to touch any more) it is brought to pass, that if there be many Ministers of Churches in one city, they heinously vary and contend one with an other, to you great offence doubtless not only of their next neighbours,
pc-acp vbi j, p-acp d cc d j n2 (c-acp pns11 vvb xx pc-acp vvi d dc) pn31 vbz vvn pc-acp vvi, cst cs pc-acp vbb d n2 pp-f n2 p-acp crd n1, pns32 av-j vvi cc vvi pi p-acp dt n-jn, p-acp pn22 j n1 av-j xx av-j pp-f po32 ord n2,
but if there bée not many ministers of Churches together in one place, yet doe the rest of the states of the common weale and the whole people exercise most bitter iarres and priuy hatreds amonge themselues.
but if there been not many Ministers of Churches together in one place, yet do the rest of the states of the Common weal and the Whole people exercise most bitter jars and privy hatreds among themselves.
cc-acp cs pc-acp vbi xx d n2 pp-f n2 av p-acp crd n1, av vdb dt n1 pp-f dt n2 pp-f dt j n1 cc dt j-jn n1 vvi av-ds j n2 cc j n2 p-acp px32.
For sodenly from one place or other do breake foorth new deuisors of peritous treacheries, with whom it is but a sport or pastime to set simple and plaine dealinge men together by the eares, to minister féedinge to the flames of discorde,
For suddenly from one place or other do break forth new devisors of peritous Treacheries, with whom it is but a sport or pastime to Set simple and plain dealing men together by the ears, to minister feeding to the flames of discord,
c-acp av-j p-acp crd n1 cc j-jn vdb vvi av j n2 pp-f j n2, p-acp ro-crq pn31 vbz p-acp dt n1 cc n1 pc-acp vvi j cc j vvg n2 av p-acp dt n2, pc-acp vvi vvg p-acp dt n2 pp-f n1,
then next is troden vnder foote the doctrine of religion, and (except politike prouision bée had in time) the whole Church is at length vtterly subuerted and ouerthrowen.
then next is trodden under foot the Doctrine of Religion, and (except politic provision been had in time) the Whole Church is At length utterly subverted and overthrown.
cs ord vbz vvn p-acp n1 dt n1 pp-f n1, cc (c-acp j n1 vbn vhn p-acp n1) dt j-jn n1 vbz p-acp n1 av-j vvn cc vvn.
Yée perceiue I doubte not (my déere brethren as many as are aduaunced to the excellent founction of Teaching the people) that yée haue with all your possible power and enforcement to labour and endeuour your selues studiously to imbrace & nourish peace and concord.
The perceive I doubt not (my dear brothers as many as Are advanced to the excellent founction of Teaching the people) that the have with all your possible power and enforcement to labour and endeavour your selves studiously to embrace & nourish peace and concord.
dt vvb pns11 n1 xx (po11 j-jn n2 c-acp d c-acp vbr vvn p-acp dt j n1 pp-f vvg dt n1) cst pn22 vhb p-acp d po22 j n1 cc n1 pc-acp vvi cc n1 po22 n2 av-j pc-acp vvi cc vvi n1 cc n1.
It behooueth you ofte times to consider and to imprint déepely in your mindes, that in case ye shall doe otherwise, all men will foorth with crye out euery where with seditious voyces:
It behooveth you oft times to Consider and to imprint deeply in your minds, that in case you shall do otherwise, all men will forth with cry out every where with seditious voices:
pn31 vvz pn22 av n2 pc-acp vvi cc pc-acp vvi av-jn p-acp po22 n2, cst p-acp n1 pn22 vmb vdi av, d n2 vmb av p-acp n1 av d c-crq p-acp j n2:
that you are the great disturbers and hinderers of humaine societie, that you are the common distroyers and murtherers of men, that from and through you (whose duty it was chifely to prouide salue for euery fore) infinit euils and mischiefes do redounde to the perill and decay of wretched Citizens.
that you Are the great disturbers and hinderers of human society, that you Are the Common distroyers and murderers of men, that from and through you (whose duty it was chifely to provide salve for every before) infinite evils and mischiefs do redound to the peril and decay of wretched Citizens.
cst pn22 vbr dt j n2 cc n2 pp-f j n1, cst pn22 vbr dt j n2 cc n2 pp-f n2, cst p-acp cc p-acp pn22 (rg-crq n1 pn31 vbds j pc-acp vvi n1 p-acp d n1) j n2-jn cc n2 vdb vvi p-acp dt n1 cc n1 pp-f j n2.
It shall be requisite therefore for euery Preacher to bee very carefull and pro•i•elite, least that being surprised with his owne inordinate loue, he so blinde and deceiue himselfe.
It shall be requisite Therefore for every Preacher to be very careful and pro•i•elite, lest that being surprised with his own inordinate love, he so blind and deceive himself.
pn31 vmb vbi j av p-acp d n1 pc-acp vbi av j cc n1, cs d vbg vvn p-acp po31 d j n1, pns31 av j cc vvi px31.
What doth not selfe loue and the ambitions desyre of 〈 ◊ 〉 •usorce 〈 ◊ 〉 or tall to doe? It is the •oynt of one that to hast all 〈 ◊ 〉 •unoberately (like Thraso ) to 〈 … 〉,
What does not self love and the ambitions desire of 〈 ◊ 〉 •usorce 〈 ◊ 〉 or tall to do? It is the •oynt of one that to haste all 〈 ◊ 〉 •unoberately (like Thraso) to 〈 … 〉,
q-crq vdz xx n1 n1 cc dt n2 vvi pp-f 〈 sy 〉 vvi 〈 sy 〉 cc j pc-acp vdi? pn31 vbz dt n1 pp-f pi cst p-acp n1 d 〈 sy 〉 av-j (av-j np1) pc-acp 〈 … 〉,
Further, NONLATINALPHABET that is to say, Striuings about words vaine speaches, and new found phrases, they that teach the people shall auoyde and detest worse then a dogge,
Further, that is to say, Strivings about words vain Speeches, and new found phrases, they that teach the people shall avoid and detest Worse then a dog,
Againe, how greatly not onely ecclesiasticall Teachers, but also euen as many as are entred in the sacred rules of our religion, ought to abhorre frō the assertion of false and erronius doctrine, the authors of holy books do euery where inculkate and declare.
Again, how greatly not only ecclesiastical Teachers, but also even as many as Are entered in the sacred rules of our Religion, ought to abhor from the assertion of false and erroneous Doctrine, the Authors of holy books do every where inculkate and declare.
av, c-crq av-j xx av-j j n2, cc-acp av av-j c-acp d c-acp vbr vvn p-acp dt j n2 pp-f po12 n1, pi pc-acp vvi p-acp dt n1 pp-f j cc j n1, dt n2 pp-f j n2 vdb d c-crq n1 cc vvi.
Futhermore, that light and vile persons, also idle Dames and Huswines, in matters specially appertaining to the Church, be in no wise to be heard and harkened vnto, euery man (I suppose) is perswaded sufficiently in his owne minde or conscience,
Furthermore, that Light and vile Persons, also idle Dams and Huswines, in matters specially appertaining to the Church, be in no wise to be herd and hearkened unto, every man (I suppose) is persuaded sufficiently in his own mind or conscience,
av, cst n1 cc j n2, av j n2 cc n2, p-acp n2 av-j vvg p-acp dt n1, vbb p-acp dx j pc-acp vbi vvn cc vvd p-acp, d n1 (pns11 vvb) vbz vvn av-j p-acp po31 d n1 cc n1,
& shal more sharpely be punished at Gods hande, then be that hath committed those heynous crimes so commonly detested, I meane, murder, theft, adultrye, felonye, or such lyke.
& shall more sharply be punished At God's hand, then be that hath committed those heinous crimes so commonly detested, I mean, murder, theft, adultrye, felony, or such like.
cc vmb av-dc av-j vbi vvn p-acp npg1 n1, av vbb cst vhz vvn d j n2 av av-j vvn, pns11 vvb, n1, n1, n1, n1, cc d av-j.
Whosoeuer shall once giue occasion of schisme and dissention in the Chruche, may thinke continually that all those thinges are spoken of and against him, which are mentioned of the holy Prophetes and Apostles against false teachers and fantasticall authors of sectes.
Whosoever shall once give occasion of Schism and dissension in the Church, may think continually that all those things Are spoken of and against him, which Are mentioned of the holy prophets and Apostles against false Teachers and fantastical Authors of Sects.
r-crq vmb a-acp vvi n1 pp-f n1 cc n1 p-acp dt n1, vmb vvi av-j cst d d n2 vbr vvn pp-f cc p-acp pno31, r-crq vbr vvn pp-f dt j n2 cc n2 p-acp j n2 cc j n2 pp-f n2.
He néede not hope to aspire to the heauenly Hierusalem, wherein alone is the eternall fruition of eternall peace to be bad, which will not learne how happye and ioyfull a thing it is for brethren of this earthly Hierusalem, in the Lordes house to dwell together in vnitie.
He need not hope to aspire to the heavenly Jerusalem, wherein alone is the Eternal fruition of Eternal peace to be bad, which will not Learn how happy and joyful a thing it is for brothers of this earthly Jerusalem, in the lords house to dwell together in unity.
pns31 vvb xx vvb pc-acp vvi p-acp dt j np1, c-crq av-j vbz dt j n1 pp-f j n1 pc-acp vbi j, r-crq vmb xx vvi c-crq j cc j dt n1 pn31 vbz p-acp n2 pp-f d j np1, p-acp dt ng1 n1 pc-acp vvi av p-acp n1.
Thirdly, that he woulde againe vouchsafe to furnish and enstruct all their harts and mindes together as wel with desyre of procuring and preseruing of peace,
Thirdly, that he would again vouchsafe to furnish and enstruct all their hearts and minds together as well with desire of procuring and preserving of peace,
ord, cst pns31 vmd av vvi pc-acp vvi cc vvi d po32 n2 cc n2 av c-acp av p-acp n1 pp-f vvg cc n-vvg pp-f n1,
as also with an ernest indeuour of profyting in true godlynes, and (fynally) that he would make them all stedfast and constant in their holy and godly purpose.
as also with an earnest endeavour of profiting in true godliness, and (finally) that he would make them all steadfast and constant in their holy and godly purpose.
c-acp av p-acp dt j n1 pp-f vvg p-acp j n1, cc (av-j) cst pns31 vmd vvi pno32 d j cc j p-acp po32 j cc j n1.
Wherfore that Preacher may trust assuredly to haue good and fortunate successe in Teachinge, which will duly consyder and remember those thinges, that haue now of vs beene sayde. Soli Deo honor et gloriae. ¶ FINIS.
Wherefore that Preacher may trust assuredly to have good and fortunate success in Teaching, which will duly Consider and Remember those things, that have now of us been said. Soli God honour et Glory. ¶ FINIS.
c-crq d n1 vmb vvi av-vvn p-acp vhi j cc j n1 p-acp vvg, r-crq vmb av-jn vvi cc vvi d n2, cst vhb av pp-f pno12 vbi vvn. fw-la fw-la n1 fw-la fw-la. ¶ fw-la.
Places the questiō, hovve many partes, or hovve manifolde the thinge is. Places of the question, touching the causes of the thinge. Places of the questiō, vvhat be the effects or offices
Places the question, how many parts, or how manifold the thing is. Places of the question, touching the Causes of the thing. Places of the question, what be the effects or Offices
