In-Text |
or happinesse can he exhale from that, which is broken and shiver'd in pieces with every knocke? What light of joy can shine thorow it into the chambers of his soule, thorough whose transparencie hee can behold nothing but vanitie and vexation of spirit ? The christall glasse of Scripture, wherein the anticke postures, and monstrous shapes of sinne are to every pure eye discernable, presents the love of the world to our full view vested in such hellish weedes, as may make us runne from her as from an infernall furie, and is able to fire it out of our soules: 1. For the nature and roote of it, its Idolatry, and Adultery. 2. For the fruit and blossome of it, it permits not the love of God to grow or thrive neere it. 3. for the body and bulke of it, its prepared to be cut downe, |
or happiness can he exhale from that, which is broken and shivered in Pieces with every knock? What Light of joy can shine thorough it into the chambers of his soul, through whose transparency he can behold nothing but vanity and vexation of Spirit? The crystal glass of Scripture, wherein the antic postures, and monstrous shapes of sin Are to every pure eye discernible, presents the love of the world to our full view vested in such hellish weeds, as may make us run from her as from an infernal fury, and is able to fire it out of our Souls: 1. For the nature and root of it, its Idolatry, and Adultery. 2. For the fruit and blossom of it, it permits not the love of God to grow or thrive near it. 3. for the body and bulk of it, its prepared to be Cut down, |
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Note 0 |
Quid aliud quotidie in mundo quam pugna adversus diabolum geritur? quam adversus j•cula ejus assiduis conflictationibus dimicatur? cum avaritia nobis, cum impudicitia, cum ira, cum ambitione congressio est, cum carnalibus vitijs, cum illecebris secularibus assidua & molesta luctatio est, obsessa mens hominis undique, vix occurrit singulis & resistit: si avaritia prostrata est, exurgit libido: si libido compressa est, succedit ambitio, ira exasperat, inflat superbia &c. S. Cyprian. de Mortal. |
Quid Aliud quotidie in mundo quam pugna Adversus Diabolum geritur? quam Adversus j•cula His assiduis conflictationibus dimicatur? cum avaritia nobis, cum impudicitia, cum ira, cum ambition congressio est, cum carnalibus vitijs, cum illecebris secularibus assidua & molesta luctatio est, obsessa Mens hominis undique, vix occurrit Singulis & resistit: si avaritia prostrata est, exurgit libido: si libido compressa est, succedit ambitio, ira exasperat, inflat superbia etc. S. Cyprian. de Mortal. |
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