The soules solace A sermon preached at the solemne funerall of William Favvcit gent. in the parish-church of West-ham in Essex, May 18. 1631. and since enlarged. By Edmund Layfielde Bachelour in Divinity, preacher of St Leonards-Bromley in Midlesex, by Stratford-bow.

Layfield, Edmund
Publisher: Printed by M F lesher for G Gibbs and are to be sold at his shop at the signe of the Flowre de luce at the little south doore of St Pauls Church
Place of Publication: London
Publication Year: 1632
Approximate Era: CharlesI
TCP ID: A68336 ESTC ID: S106788 STC ID: 15334
Subject Headings: Sermons, English -- 17th century;
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Segment 680 located on Page 86

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Location Text Standardized Text Parts of Speech
In-Text then shall our David reigne over vs. But as the Fort of Sion was not won without some danger, no more can this Conquest over a mans selfe be obtained without some difficulty . then shall our David Reign over us But as the Fort of Sion was not wone without Some danger, no more can this Conquest over a men self be obtained without Some difficulty. av vmb po12 np1 n1 p-acp pno12 p-acp p-acp dt n1 pp-f np1 vbds xx vvn p-acp d n1, av-dx dc vmb d n1 p-acp dt ng1 n1 vbi vvn p-acp d n1.
Note 0 Anne est aliquid tam durum, tam ferreum, quam repugnare naturae? & cum omnia in mundo per deum nobis facta sint: mundum ipsum nobis se cum omnibus divitijs & pulchritudinibus suis ingerentem manu quadam repudiare virtutis; Et animam paene ad imaginem obrigescere mortuorum. Non visu, non auditu, non odore, non tactu, non sapore capi: & in natura corporis naturam corpoream non habere, hominem { que } se quod homo sit oblivisci, & eo magis despiciat se, quo se magis agnoverit. S. Hieron. Tom. 9. Ep. 20. Anne est Aliquid tam durum, tam ferreum, quam repugnare naturae? & cum omnia in mundo per God nobis facta sint: Mundum ipsum nobis se cum omnibus divitijs & pulchritudinibus suis ingerentem manu Quadam repudiare virtue; Et animam paene ad imaginem obrigescere Mortuorum. Non visu, non auditu, non odore, non tactu, non Sapore Capi: & in Nature corporis naturam corpoream non habere, hominem { que } se quod homo sit Oblivion, & eo magis despiciat se, quo se magis agnoverit. S. Hieron. Tom. 9. Epistle 20. zz zz j fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la? cc fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la n1 fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 fw-la, fw-la fw-la, fw-la fw-la, fw-fr fw-la, fw-la fw-la fw-la: cc p-acp fw-la fw-la fw-la n1 fw-la fw-la, fw-la { fw-fr } fw-es fw-la fw-la fw-la fw-la, cc fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la. np1 np1. np1 crd np1 crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 2 Samuel 5.6; Epistle 20; Psalms 24.7
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
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Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Ep. 20. Epistle 20