A sermon preached at Paules Crosse, the sixt of February. 1596 In which are discussed these three conclusions. 1 It is not the will of God that all men should be saued. 2 The absolute will of God, and his secret decree from all eternitie is the cause why some are predestined to saluation, others to destruction, and not any foresight of faith, or good workes in the one, or infidelitie, neglect, or contempt in the other. 3 Christ died not effectually for all. By Iohn Doue, Doctor of Diuinitie.
Dove, John, 1560 or 61-1618
Publisher: Printed by T C reede for R Dexter
Place of Publication:
London
Publication Year: 1597
Approximate Era: Elizabeth
TCP ID: A69227 ESTC ID: S111946 STC ID: 7087
Subject Headings:
Predestination;
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Segment 85 located on Image 4
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | And notwithstanding the enmitie betweene God and vs continued no longer, |
And notwithstanding the enmity between God and us continued no longer, then until we were reconciled unto him through his son: | cc a-acp dt n1 p-acp np1 cc pno12 vvd av-dx av-jc, av c-acp pns12 vbdr vvn p-acp pno31 p-acp po31 n1: |
| Note 0 | Rom. 5. 10 | Rom. 5. 10 | np1 crd crd |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Colossians 1.21; John 100; John 12; John 3.17 (Tyndale); Romans 5.10; Romans 5.10 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 5.10 (ODRV) - 0 | romans 5.10: for if, when we were enemies, we were reconciled to god by the death of his sonne; | and notwithstanding the enmitie betweene god and vs continued no longer, then vntill wee were reconciled vnto him through his sonne | False | 0.736 | 0.477 | 0.77 |
| Romans 5.10 (AKJV) - 0 | romans 5.10: for if when wee were enemies, we were reconciled to god, by the death of his sonne: | and notwithstanding the enmitie betweene god and vs continued no longer, then vntill wee were reconciled vnto him through his sonne | False | 0.733 | 0.51 | 2.098 |
| Romans 5.10 (Tyndale) - 0 | romans 5.10: for yf when we were enemyes we were reconciled to god by the deeth of his sonne: | vntill wee were reconciled vnto him through his sonne | True | 0.729 | 0.7 | 0.51 |
| Romans 5.10 (AKJV) - 0 | romans 5.10: for if when wee were enemies, we were reconciled to god, by the death of his sonne: | vntill wee were reconciled vnto him through his sonne | True | 0.717 | 0.768 | 2.082 |
| Romans 5.10 (ODRV) - 0 | romans 5.10: for if, when we were enemies, we were reconciled to god by the death of his sonne; | vntill wee were reconciled vnto him through his sonne | True | 0.712 | 0.755 | 0.533 |
| Romans 5.10 (Geneva) | romans 5.10: for if when we were enemies, we were reconciled to god by the death of his sonne, much more being reconciled, we shalbe saued by his life, | and notwithstanding the enmitie betweene god and vs continued no longer, then vntill wee were reconciled vnto him through his sonne | False | 0.665 | 0.472 | 0.747 |
| Romans 5.10 (Tyndale) | romans 5.10: for yf when we were enemyes we were reconciled to god by the deeth of his sonne: moche more seinge we are reconciled we shal be preservid by his lyfe. | and notwithstanding the enmitie betweene god and vs continued no longer, then vntill wee were reconciled vnto him through his sonne | False | 0.657 | 0.346 | 0.678 |
| Romans 5.10 (Geneva) | romans 5.10: for if when we were enemies, we were reconciled to god by the death of his sonne, much more being reconciled, we shalbe saued by his life, | vntill wee were reconciled vnto him through his sonne | True | 0.64 | 0.719 | 0.549 |
Citations
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For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Rom. 5. 10 | Romans 5.10 |