A decad of caveats to the people of England of general use in all times, but most seasonable in these, as having a tendency to the satisfying such as are not content with the present government as it is by law establish'd, an aptitude to the setling the minds of such as are but seekers and erraticks in religion an aim at the uniting of our Protestant-dissenters in church and state : whereby the worst of all conspiracies lately rais'd against both, may be the greatest blessing, which could have happen'd to either of them : to which is added an appendix in order to the conviction of those three enemies to the deity, the atheist, the infidel and the setter up of science to the prejudice of religion / by Thomas Pierce ...

Pierce, Thomas, 1622-1691
Publisher: Printed for Richard Davis bookseller in Oxford
Place of Publication: London
Publication Year: 1679
Approximate Era: CharlesII
TCP ID: A70803 ESTC ID: R18054 STC ID: P2196
Subject Headings: Christian life; Church and state -- England; Dissenters, Religious -- England;
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Location Text Standardized Text Parts of Speech
In-Text and yet offend in one point, he is guilty of all? He (for example) who abstains not from the Intemperance of the Tongue, (That enormous fleshly lust which is so regnant in these our days,) may be said to offend in one sole Point of Christianity; and yet offend in one point, he is guilty of all? He (for Exampl) who abstains not from the Intemperance of the Tongue, (That enormous fleshly lust which is so regnant in these our days,) may be said to offend in one sole Point of Christianity; cc av vvi p-acp crd n1, pns31 vbz j pp-f d? pns31 (p-acp n1) r-crq vvz xx p-acp dt n1 pp-f dt n1, (cst j j n1 r-crq vbz av fw-la p-acp d po12 n2,) vmb vbi vvn p-acp vvb p-acp crd j n1 pp-f np1;




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 Thessalonians 5.22 (AKJV); James 1.26; James 2.10; James 2.10 (AKJV); James 2.10 (Tyndale); James 3.2 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
James 2.10 (AKJV) james 2.10: for whosoeuer shall keepe the whole law, & yet offend in one point, he is guilty of all. and yet offend in one point, he is guilty of all False 0.8 0.942 2.935
James 2.10 (Geneva) james 2.10: for whosoeuer shall keepe the whole lawe, and yet faileth in one poynt, hee is guiltie of all. and yet offend in one point, he is guilty of all False 0.788 0.914 0.0
James 2.10 (Tyndale) james 2.10: whosoever shall kepe the whole lawe and yet fayle in one poynt he is gyltie in all. and yet offend in one point, he is guilty of all False 0.787 0.84 0.0
James 2.10 (ODRV) james 2.10: and whosoeuer shal keep the whole law, but offendeth in one, is made guilty of al. and yet offend in one point, he is guilty of all False 0.776 0.837 0.4
James 2.10 (Vulgate) james 2.10: quicumque autem totam legem servaverit, offendat autem in uno, factus est omnium reus. and yet offend in one point, he is guilty of all False 0.751 0.473 0.0
James 3.2 (AKJV) james 3.2: for in many things we offend all. if any man offend not in word, the same is a perfect man, and able also to bridle the whole body. he (for example) who abstains not from the intemperance of the tongue, (that enormous fleshly lust which is so regnant in these our days,) may be said to offend in one sole point of christianity True 0.696 0.172 0.27
James 3.2 (AKJV) james 3.2: for in many things we offend all. if any man offend not in word, the same is a perfect man, and able also to bridle the whole body. and yet offend in one point, he is guilty of all? he (for example) who abstains not from the intemperance of the tongue, (that enormous fleshly lust which is so regnant in these our days,) may be said to offend in one sole point of christianity False 0.688 0.215 1.315
James 3.2 (Geneva) james 3.2: for in many things we sinne all. if any man sinne not in word, he is a perfect man, and able to bridle all the body. and yet offend in one point, he is guilty of all? he (for example) who abstains not from the intemperance of the tongue, (that enormous fleshly lust which is so regnant in these our days,) may be said to offend in one sole point of christianity False 0.673 0.174 0.0
James 2.10 (Tyndale) james 2.10: whosoever shall kepe the whole lawe and yet fayle in one poynt he is gyltie in all. and yet offend in one point, he is guilty of all? he (for example) who abstains not from the intemperance of the tongue, (that enormous fleshly lust which is so regnant in these our days,) may be said to offend in one sole point of christianity False 0.668 0.648 0.0
James 2.10 (AKJV) james 2.10: for whosoeuer shall keepe the whole law, & yet offend in one point, he is guilty of all. and yet offend in one point, he is guilty of all? he (for example) who abstains not from the intemperance of the tongue, (that enormous fleshly lust which is so regnant in these our days,) may be said to offend in one sole point of christianity False 0.665 0.913 6.188
James 2.10 (Geneva) james 2.10: for whosoeuer shall keepe the whole lawe, and yet faileth in one poynt, hee is guiltie of all. and yet offend in one point, he is guilty of all? he (for example) who abstains not from the intemperance of the tongue, (that enormous fleshly lust which is so regnant in these our days,) may be said to offend in one sole point of christianity False 0.652 0.825 0.0
James 2.10 (ODRV) james 2.10: and whosoeuer shal keep the whole law, but offendeth in one, is made guilty of al. and yet offend in one point, he is guilty of all? he (for example) who abstains not from the intemperance of the tongue, (that enormous fleshly lust which is so regnant in these our days,) may be said to offend in one sole point of christianity False 0.629 0.656 1.496




Citations
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