Certayne sermons appoynted by the Quenes Maiestie, to be declared and read, by all persones, vycars, and curates, euery Sondaye and holy daye in theyr churches : and by her Graces aduyse perused & ouer sene, for the better vnderstandyng of the simple people : newly imprinted in partes accordynge as is mencioned in the booke of commune prayers.

Anonymous
Publisher: R I ugge
Place of Publication: London
Publication Year: 1559
Approximate Era: Elizabeth
TCP ID: A72347 ESTC ID: S5209 STC ID: 13648.5
Subject Headings: Church of England; Sermons, English -- 16th century;
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Segment 1013 located on Image 41

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Location Text Standardized Text Parts of Speech
In-Text Nor he refused not to die, to satisfie hys fathers wil, saying: if it may bee, let this cuppe of death go from me: Nor he refused not to die, to satisfy his Father's will, saying: if it may be, let this cup of death go from me: ccx pns31 vvd xx pc-acp vvi, pc-acp vvi po31 ng1 n1, vvg: cs pn31 vmb vbi, vvb d n1 pp-f n1 vvb p-acp pno11:
Note 0 Ihon. 5. John 5. np1 crd
Note 1 Mat. 29 Mathew 29 np1 crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: John 5; John 6.38 (Geneva); Luke 22.42 (AKJV); Luke 22.42 (Geneva); Matthew 29
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Ihon. 5. John 5
Note 1 Mat. 29 Matthew 29