Certain godly and learned sermons, preached by that worthy seruant of Christ M. Ed. Philips in S. Sauiors in Southwarke: vpon the whole foure first chapters of Matthew, Luc. 11. vers. 24. 25. 26. Rom. 8. the whole, 1. Thess. 5. 19. Tit. 2. 11. 12. Iames 2. from the 20. to the 26. and 1. Ioh. 3. 9. 10. And were taken by the pen of H. Yeluerton of Grayes Inne Gentleman
Philips, Edward
Yelverton, Henry, Sir, 1566-1629
Publisher: Printed by Arn Hatfield for Elizabeth Burbie widow and are to be sold at her shop in Pauls Church yard at the signe of the Swanne
Place of Publication:
London
Publication Year: 1607
Approximate Era: JamesI
TCP ID: A73031 ESTC ID: S114640 STC ID: 19854
Subject Headings:
Sermons, English -- 16th century;
Sermons, English -- 17th century;
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Segment 6759 located on Page 266
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Now why this flesh is enmity with God, he giueth a reason, because it is not subiect to the law of God as the spirit is, | Now why this Flesh is enmity with God, he gives a reason, Because it is not Subject to the law of God as the Spirit is, | av c-crq d n1 vbz n1 p-acp np1, pns31 vvz dt n1, c-acp pn31 vbz xx j-jn p-acp dt n1 pp-f np1 p-acp dt n1 vbz, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Genesis 3.15; Genesis 3.15 (AKJV); Romans 8.7 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | now why this flesh is enmity with god, he giueth a reason, because it is not subiect to the law of god as the spirit is, | False | 0.831 | 0.864 | 7.336 |
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | now why this flesh is enmity with god, he giueth a reason, because it is not subiect to the law of god as the spirit is, | False | 0.829 | 0.861 | 5.247 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | now why this flesh is enmity with god, he giueth a reason, because it is not subiect to the law of god as the spirit is, | False | 0.819 | 0.876 | 5.062 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | now why this flesh is enmity with god, he giueth a reason, because it is not subiect to the law of god as the spirit is, | False | 0.809 | 0.567 | 1.794 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | now why this flesh is enmity with god, he giueth a reason, because it is not subiect to the law of god as the spirit is, | False | 0.752 | 0.76 | 0.0 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | it is not subiect to the law of god as the spirit is, | True | 0.717 | 0.891 | 4.298 |
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | it is not subiect to the law of god as the spirit is, | True | 0.711 | 0.893 | 4.298 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | it is not subiect to the law of god as the spirit is, | True | 0.705 | 0.493 | 0.0 |
| Romans 8.7 (Geneva) - 1 | romans 8.7: for it is not subiect to the lawe of god, neither in deede can be. | it is not subiect to the law of god as the spirit is, | True | 0.698 | 0.899 | 2.21 |
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | now why this flesh is enmity with god, he giueth a reason | True | 0.697 | 0.87 | 2.972 |
| Romans 8.7 (AKJV) - 0 | romans 8.7: because the carnall minde is enmitie against god: | now why this flesh is enmity with god, he giueth a reason | True | 0.695 | 0.843 | 0.665 |
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | now why this flesh is enmity with god, he giueth a reason | True | 0.693 | 0.865 | 2.972 |
| Romans 8.7 (Tyndale) - 1 | romans 8.7: for it is not obedient to the lawe of god nether can be. | it is not subiect to the law of god as the spirit is, | True | 0.687 | 0.841 | 0.773 |
| Romans 8.7 (Tyndale) - 0 | romans 8.7: because that the flesshly mynde is emnyte agaynst god: | now why this flesh is enmity with god, he giueth a reason | True | 0.678 | 0.703 | 0.636 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|